الحزب التاسع والخمسون
Hizb 59
| ﮥ | |
| 1 | عَمَّ يَتَسَآءَلُونَʿammaعمعَمَّAbout whatyatasāalūnaيتساءلونيَتَسَآءَلُونَare they asking one another?About what are they asking one another?Whereof do they question one another?About what are they asking one another?Concerning what are they disputing? |
| 2 | عَنِ ٱلنَّبَإِ ٱلۡعَظِيمِʿaniعنعَنِAboutl-naba-iالنبإٱلنَّبَإِthe Newsl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great,About the momentous news[1],(It is) of the awful tidings,About the great news[1821] -Concerning the Great News, |
| 3 | ٱلَّذِي هُمۡ فِيهِ مُخۡتَلِفُونَalladhīالذيٱلَّذِى(About) whichhumهمهُمْtheyfīhiفيهفِيهِ(are) concerning itmukh'talifūnaمختلفونمُخْتَلِفُونَ(in) disagreement.that which they differ about[2].Concerning which they are in disagreement.That over which they are in disagreement.About which they cannot agree. |
| 4 | كَلَّا سَيَعۡلَمُونَkallāكلاكَلَّاNay!sayaʿlamūnaسيعلمونسَيَعْلَمُونَ(soon) they will know.No indeed; they will come to know.Nay, but they will come to know!No! They are going to know.Verily, they shall soon (come to) know! |
| 5 | ثُمَّ كَلَّا سَيَعۡلَمُونَthummaثمثُمَّThenkallāكلاكَلَّاNay!sayaʿlamūnaسيعلمونسَيَعْلَمُونَ(soon) they will know.Again no; they will come to know.Nay, again, but they will come to know!Then, no! They are going to know.Verily, verily they shall soon (come to) know! |
| 6 | أَلَمۡ نَجۡعَلِ ٱلۡأَرۡضَ مِهَٰدٗاalamألمأَلَمْHave notnajʿaliنجعلنَجْعَلِWe madel-arḍaالأرضٱلْأَرْضَthe earthmihādanمهادامِهَٰدًاa resting place?Have We not made the earth a resting place?Have We not made the earth an expanse,Have We not made the earth a resting place?Have We not made the earth as a wide expanse, |
| 7 | وَٱلۡجِبَالَ أَوۡتَادٗاwal-jibālaوالجبالوَٱلْجِبَالَAnd the mountainsawtādanأوتاداأَوْتَادًا(as) pegs,And the mountains as stakes[3],And the high hills bulwarks?And the mountains as stakes?[1822]And the mountains as pegs? |
| 8 | وَخَلَقۡنَٰكُمۡ أَزۡوَٰجٗاwakhalaqnākumوخلقناكموَخَلَقْنَٰكُمْAnd We created youazwājanأزواجاأَزْوَٰجًا(in) pairs,and created you in pairs,And We have created you in pairs,And We created you in pairsAnd (have We not) created you in pairs, |
| 9 | وَجَعَلۡنَا نَوۡمَكُمۡ سُبَاتٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We madenawmakumنومكمنَوْمَكُمْyour sleepsubātanسباتاسُبَاتًا(for) rest,and made your sleep for rest,And have appointed your sleep for repose,And made your sleep [a means for] restAnd made your sleep for rest, |
| 10 | وَجَعَلۡنَا ٱلَّيۡلَ لِبَاسٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We madeal-laylaالليلٱلَّيْلَthe nightlibāsanلباسالِبَاسًا(as) covering,and made the night a covering[4],And have appointed the night as a cloak,And made the night as clothing[1823]And made the night as a covering, |
| 11 | وَجَعَلۡنَا ٱلنَّهَارَ مَعَاشٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We madel-nahāraالنهارٱلنَّهَارَthe daymaʿāshanمعاشامَعَاشًا(for) livelihood,and made the day for seeking a livelihood,And have appointed the day for livelihood.And made the day for livelihoodAnd made the day as a means of subsistence? |
| 12 | وَبَنَيۡنَا فَوۡقَكُمۡ سَبۡعٗا شِدَادٗاwabanaynāوبنيناوَبَنَيْنَاAnd We constructedfawqakumفوقكمفَوْقَكُمْover yousabʿanسبعاسَبْعًاsevenshidādanشداداشِدَادًاstrong,and built above you seven mighty heavens,And We have built above you seven strong (heavens),And constructed above you seven strong [heavens]And (have We not) built over you the seven firmaments, |
| 13 | وَجَعَلۡنَا سِرَاجٗا وَهَّاجٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We placedsirājanسراجاسِرَاجًاa lampwahhājanوهاجاوَهَّاجًاburning,and made therein a blazing lamp,And have appointed a dazzling lamp,And made [therein] a burning lampAnd placed (therein) a Light of Splendour? |
| 14 | وَأَنزَلۡنَا مِنَ ٱلۡمُعۡصِرَٰتِ مَآءٗ ثَجَّاجٗاwa-anzalnāوأنزلناوَأَنزَلْنَاAnd We sent downminaمنمِنَfroml-muʿ'ṣirātiالمعصراتٱلْمُعْصِرَٰتِthe rain cloudsmāanماءمَآءًwaterthajjājanثجاجاثَجَّاجًاpouring abundantly,and sent down from the rainclouds abundant water,And have sent down from the rainy clouds abundant water,And sent down from the rain clouds pouring waterAnd do We not send down from the clouds water in abundance, |
| 15 | لِّنُخۡرِجَ بِهِۦ حَبّٗا وَنَبَاتٗاlinukh'rijaلنخرجلِّنُخْرِجَThat We may bring forthbihiبهبِهِۦtherebyḥabbanحباحَبًّاgrainwanabātanونباتاوَنَبَاتًاand vegetation,so that We may produce thereby grains and vegetation,Thereby to produce grain and plant,That We may bring forth thereby grain and vegetationThat We may produce therewith corn and vegetables, |
| 16 | وَجَنَّٰتٍ أَلۡفَافًاwajannātinوجناتوَجَنَّٰتٍAnd gardensalfāfanألفافاأَلْفَافًا(of) thick foliage.and gardens with dense foliage?And gardens of thick foliage.And gardens of entwined growth.And gardens of luxurious growth? |
| 17 | إِنَّ يَوۡمَ ٱلۡفَصۡلِ كَانَ مِيقَٰتٗاinnaإنإِنَّIndeed,yawmaيوميَوْمَ(the) Dayl-faṣliالفصلٱلْفَصْلِ(of) the Judgmentkānaكانكَانَismīqātanميقاتامِيقَٰتًاan appointed time,Indeed, the Day of Judgment is a time appointed,Lo! the Day of Decision is a fixed time,Indeed, the Day of Judgement is an appointed time -Verily the Day of Sorting out is a thing appointed, |
| 18 | يَوۡمَ يُنفَخُ فِي ٱلصُّورِ فَتَأۡتُونَ أَفۡوَاجٗاyawmaيوميَوْمَ(The) Dayyunfakhuينفخيُنفَخُ(in which) shall be blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpetfatatūnaفتأتونفَتَأْتُونَand you will come forthafwājanأفواجاأَفْوَاجًا(in) crowds,the Day when the Trumpet will be blown, you will come forth in crowds,A day when the trumpet is blown and ye come in multitudes,The Day the Horn is blown and you will come forth in multitudesThe Day that the Trumpet shall be sounded, and ye shall come forth in crowds; |
| 19 | وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتۡ أَبۡوَٰبٗاwafutiḥatiوفتحتوَفُتِحَتِAnd is openedl-samāuالسماءٱلسَّمَآءُthe heavenfakānatفكانتفَكَانَتْand becomesabwābanأبواباأَبْوَٰبًاgateways,and the sky will be opened up and will become gateways,And the heaven is opened and becometh as gates,And the heaven is opened and will become gatewaysAnd the heavens shall be opened as if there were doors, |
| 20 | وَسُيِّرَتِ ٱلۡجِبَالُ فَكَانَتۡ سَرَابًاwasuyyiratiوسيرتوَسُيِّرَتِAnd are movedl-jibāluالجبالٱلْجِبَالُthe mountainsfakānatفكانتفَكَانَتْand becomesarābanسراباسَرَابًاa mirage.and the mountains will vanish, becoming like a mirage.And the hills are set in motion and become as a mirage.And the mountains are removed and will be [but] a mirage.And the mountains shall vanish, as if they were a mirage. |
| 21 | إِنَّ جَهَنَّمَ كَانَتۡ مِرۡصَادٗاinnaإنإِنَّIndeed,jahannamaجهنمجَهَنَّمَHellkānatكانتكَانَتْismir'ṣādanمرصادامِرْصَادًاlying in wait,Indeed, Hell is lying in wait,Lo! hell lurketh in ambush,Indeed, Hell has been lying in waitTruly Hell is as a place of ambush, |
| 22 | لِّلطَّٰغِينَ مَـَٔابٗاlilṭṭāghīnaللطاغينلِّلطَّٰغِينَFor the transgressorsmaābanمآبامَـَٔابًاa place of return,a resort for the transgressors,A home for the rebellious.For the transgressors, a place of return,For the transgressors a place of destination: |
| 23 | لَّٰبِثِينَ فِيهَآ أَحۡقَابٗاlābithīnaلابثينلَّٰبِثِينَ(They will) be remainingfīhāفيهافِيهَآthereinaḥqābanأحقاباأَحْقَابًا(for) ages.wherein they will abide for endless ages.They will abide therein for ages.In which they will remain for ages [unending].They will dwell therein for ages. |
| 24 | لَّا يَذُوقُونَ فِيهَا بَرۡدٗا وَلَا شَرَابًاlāلالَّاNotyadhūqūnaيذوقونيَذُوقُونَthey will tastefīhāفيهافِيهَاthereinbardanبردابَرْدًاcoolnesswalāولاوَلَاand notsharābanشراباشَرَابًاany drink,They will neither taste therein any coolness nor any drink,Therein taste they neither coolness nor (any) drinkThey will not taste therein [any] coolness or drink.Nothing cool shall they taste therein, nor any drink, |
| 25 | إِلَّا حَمِيمٗا وَغَسَّاقٗاillāإلاإِلَّاExceptḥamīmanحميماحَمِيمًاscalding waterwaghassāqanوغساقاوَغَسَّاقًاand purulence,except for scalding water and discharge of wounds,Save boiling water and a paralysing cold:Except scalding water and [foul] purulence -Save a boiling fluid and a fluid, dark, murky, intensely cold, |
| 26 | جَزَآءٗ وِفَاقًاjazāanجزاءجَزَآءًA recompensewifāqanوفاقاوِفَاقًاappropriate.a fitting recompense[5].Reward proportioned (to their evil deeds).An appropriate recompense.[1824]A fitting recompense (for them). |
| 27 | إِنَّهُمۡ كَانُواْ لَا يَرۡجُونَ حِسَابٗاinnahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwerelāلالَاnotyarjūnaيرجونيَرْجُونَexpectingḥisābanحساباحِسَابًاan account,Indeed, they did not expect a reckoning,For lo! they looked not for a reckoning;Indeed, they were not expecting an accountFor that they used not to fear any account (for their deeds), |
| 28 | وَكَذَّبُواْ بِـَٔايَٰتِنَا كِذَّابٗاwakadhabūوكذبواوَكَذَّبُواْAnd they deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signskidhābanكذاباكِذَّابًا(with) denial.and utterly rejected Our verses.They called Our revelations false with strong denial.And denied Our verses with [emphatic] denial.But they (impudently) treated Our Signs as false. |
| 29 | وَكُلَّ شَيۡءٍ أَحۡصَيۡنَٰهُ كِتَٰبٗاwakullaوكلوَكُلَّAnd everyshayinشيءشَىْءٍthingaḥṣaynāhuأحصيناهأَحْصَيْنَٰهُWe have enumerated itkitābanكتاباكِتَٰبًا(in) a Book.But We have enumerated everything in a record[6].Everything have We recorded in a Book.But all things We have enumerated in writing.And all things have We preserved on record. |
| 30 | فَذُوقُواْ فَلَن نَّزِيدَكُمۡ إِلَّا عَذَابًاfadhūqūفذوقوافَذُوقُواْSo taste,falanفلنفَلَنand nevernazīdakumنزيدكمنَّزِيدَكُمْWe will increase youillāإلاإِلَّاexceptʿadhābanعذاباعَذَابًا(in) punishment.So taste [the punishment], for We will not increase you except in torment[7].”So taste (of that which ye have earned). No increase do We give you save of torment."So taste [the penalty], and never will We increase you except in torment."[1825]"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment." |
| 31 | إِنَّ لِلۡمُتَّقِينَ مَفَازًاinnaإنإِنَّIndeed,lil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the righteousmafāzanمفازامَفَازًا(is) success,Indeed, the righteous will have salvation[8],Lo! for the duteous is achievement -Indeed, for the righteous is attainment[1826] -Verily for the Righteous there will be a fulfilment of (the heart's) desires; |
| 32 | حَدَآئِقَ وَأَعۡنَٰبٗاḥadāiqaحدائقحَدَآئِقَGardenswa-aʿnābanوأعناباوَأَعْنَٰبًاand grapevines,gardens and vineyards,Gardens enclosed and vineyards,Gardens and grapevinesGardens enclosed, and grapevines; |
| 33 | وَكَوَاعِبَ أَتۡرَابٗاwakawāʿibaوكواعبوَكَوَاعِبَAnd splendid companionsatrābanأتراباأَتْرَابًاwell-matched,and full-bosomed maidens of equal age,And voluptuous women of equal age;And young women [companions] of equal age.And voluptuous women of equal age; |
| 34 | وَكَأۡسٗا دِهَاقٗاwakasanوكأساوَكَأْسًاAnd a cupdihāqanدهاقادِهَاقًاfull.and a full cup [of wine][9].And a full cup.And a full cup.[1827]And a cup full (to the brim). |
| 35 | لَّا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا كِذَّٰبٗاlāلالَّاNotyasmaʿūnaيسمعونيَسْمَعُونَthey will hearfīhāفيهافِيهَاthereinlaghwanلغوالَغْوًاany vain talkwalāولاوَلَاand notkidhābanكذاباكِذَّٰبًاany falsehood,They will not hear therein vain talk or lies –There hear they never vain discourse, nor lying -No ill speech will they hear therein or any falsehood -No vanity shall they hear therein, nor Untruth:- |
| 36 | جَزَآءٗ مِّن رَّبِّكَ عَطَآءً حِسَابٗاjazāanجزاءجَزَآءً(As) a rewardminمنمِّنfromrabbikaربكرَّبِّكَyour Lord,ʿaṭāanعطاءعَطَآءًa giftḥisābanحساباحِسَابًا(according to) account,a reward and a generous gift from your Lord[10],Requital from thy Lord - a gift in payment -[As] reward from your Lord, [a generous] gift [made due by] account,[1828]Recompense from thy Lord, a gift, (amply) sufficient, |
| 37 | رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا ٱلرَّحۡمَٰنِۖ لَا يَمۡلِكُونَ مِنۡهُ خِطَابٗاrabbiربرَّبِّLordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between both of theml-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious,lāلالَاnotyamlikūnaيملكونيَمْلِكُونَthey have powermin'huمنهمِنْهُfrom Himkhiṭābanخطاباخِطَابًا(to) address.Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.[from] the Lord of the heavens and earth and all that is between them, the Most Compassionate; none will dare to speak to Him[11].[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.[1829](From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him. |
| 38 | يَوۡمَ يَقُومُ ٱلرُّوحُ وَٱلۡمَلَٰٓئِكَةُ صَفّٗاۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَقَالَ صَوَابٗاyawmaيوميَوْمَ(The) Dayyaqūmuيقوميَقُومُwill standl-rūḥuالروحٱلرُّوحُthe Spiritwal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsṣaffanصفاصَفًّا(in) rows,lāلالَّاnotyatakallamūnaيتكلمونيَتَكَلَّمُونَthey will speakillāإلاإِلَّاexceptmanمنمَنْ(one) who -adhinaأذنأَذِنَpermitslahuلهلَهُ[for] himl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,waqālaوقالوَقَالَand he (will) sayṣawābanصواباصَوَابًا(what is) correct.On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.On the Day when the Spirit and the angels will stand in rows; none will dare to speak, except those to whom the Most Compassionate granted permission, and they will only speak the truth.The Day that the Spirit [i.e., Gabriel] and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right. |
| 39 | ذَٰلِكَ ٱلۡيَوۡمُ ٱلۡحَقُّۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًاdhālikaذلكذَٰلِكَThatl-yawmuاليومٱلْيَوْمُ(is) the Dayl-ḥaquالحقٱلْحَقُّthe True.famanفمنفَمَنSo whoevershāaشاءشَآءَwillsittakhadhaاتخذٱتَّخَذَlet him takeilāإلىإِلَىٰtowardsrabbihiربهرَبِّهِۦhis Lordmaābanمآبامَـَٔابًاa return.That is the True Day. So whoso will should seek recourse unto his Lord.That Day is sure to come. So whoever wills may seek a path leading to his Lord[12].That is the True [i.e., certain] Day; so he who wills may take to his Lord a [way of] return.[1830]That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord! |
| 40 | إِنَّآ أَنذَرۡنَٰكُمۡ عَذَابٗا قَرِيبٗا يَوۡمَ يَنظُرُ ٱلۡمَرۡءُ مَا قَدَّمَتۡ يَدَاهُ وَيَقُولُ ٱلۡكَافِرُ يَٰلَيۡتَنِي كُنتُ تُرَٰبَۢاinnāإناإِنَّآIndeed Weandharnākumأنذرناكمأَنذَرْنَٰكُمْ[We] have warned youʿadhābanعذاباعَذَابًا(of) a punishmentqarībanقريباقَرِيبًاnearyawmaيوميَوْمَ(the) Dayyanẓuruينظريَنظُرُwill seel-maruالمرءٱلْمَرْءُthe manmāمامَاwhatqaddamatقدمتقَدَّمَتْhave sent forthyadāhuيداهيَدَاهُhis handswayaqūluويقولوَيَقُولُand will sayl-kāfiruالكافرٱلْكَافِرُthe disbeliever,yālaytanīيا ليتنييَٰلَيْتَنِى"O I wish!kuntuكنتكُنتُI wereturābanتراباتُرَٰبًۢاdust!"Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the disbeliever will cry: "Would that I were dust!"Indeed, We have warned you of an imminent punishment on the Day when everyone will see what his hands have sent forth[13], and the disbeliever will say, “Oh, I wish that I were dust!”Indeed, We have warned you of an impending punishment on the Day when a man will observe what his hands have put forth[1831] and the disbeliever will say, "Oh, I wish that I were dust!"Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!" |
| ﮦ | |
| 1 | وَٱلنَّٰزِعَٰتِ غَرۡقٗاwal-nāziʿātiوالنازعاتوَٱلنَّٰزِعَٰتِBy those who extractgharqanغرقاغَرْقًاviolently,By those who drag forth to destruction,By those who pull out [evil souls][1] harshly,By those [angels] who extract with violence[1833]By the (angels) who tear out (the souls of the wicked) with violence; |
| 2 | وَٱلنَّٰشِطَٰتِ نَشۡطٗاwal-nāshiṭātiوالناشطاتوَٱلنَّٰشِطَٰتِAnd those who draw outnashṭanنشطانَشْطًاgently,By the meteors rushing,and by those who draw out [good souls][2] gently,And [by] those who remove with ease[1834]By those who gently draw out (the souls of the blessed); |
| 3 | وَٱلسَّٰبِحَٰتِ سَبۡحٗاwal-sābiḥātiوالسابحاتوَٱلسَّٰبِحَٰتِAnd those who glidesabḥanسبحاسَبْحًاswimming,By the lone stars floating,and by those who glide swiftly[3],And [by] those who glide [as if] swimming[1835]And by those who glide along (on errands of mercy), |
| 4 | فَٱلسَّٰبِقَٰتِ سَبۡقٗاfal-sābiqātiفالسابقاتفَٱلسَّٰبِقَٰتِAnd those who race each othersabqanسبقاسَبْقًا(in) a race,By the angels hastening,and those who overtake one another as in a race[4],And those who race each other in a race[1836]Then press forward as in a race, |
| 5 | فَٱلۡمُدَبِّرَٰتِ أَمۡرٗاfal-mudabirātiفالمدبراتفَٱلْمُدَبِّرَٰتِAnd those who arrangeamranأمراأَمْرًا(the) matter.And those who govern the event,and those who carry out the command [of Allah],And those who arrange [each] matter,[1837]Then arrange to do (the Commands of their Lord), |
| 6 | يَوۡمَ تَرۡجُفُ ٱلرَّاجِفَةُyawmaيوميَوْمَ(The) Daytarjufuترجفتَرْجُفُwill quakel-rājifatuالراجفةٱلرَّاجِفَةُthe quaking one,On the day when the first trump resoundeth.on the Day when the earth convulses [by the first Blast],On the Day the blast [of the Horn] will convulse [creation],One Day everything that can be in commotion will be in violent commotion, |
| 7 | تَتۡبَعُهَا ٱلرَّادِفَةُtatbaʿuhāتتبعهاتَتْبَعُهَاFollows itl-rādifatuالرادفةٱلرَّادِفَةُthe subsequent,And the second followeth it,followed by the second Blast,There will follow it the subsequent [one].Followed by oft-repeated (commotions): |
| 8 | قُلُوبٞ يَوۡمَئِذٖ وَاجِفَةٌqulūbunقلوبقُلُوبٌHearts,yawma-idhinيومئذيَوْمَئِذٍthat Day,wājifatunواجفةوَاجِفَةٌwill palpitate,On that day hearts beat painfullyhearts[5] will be pounding on that Day,Hearts,[1838] that Day, will tremble,Hearts that Day will be in agitation; |
| 9 | أَبۡصَٰرُهَا خَٰشِعَةٞabṣāruhāأبصارهاأَبْصَٰرُهَاTheir eyeskhāshiʿatunخاشعةخَٰشِعَةٌhumbled.While eyes are downcastand their eyes[6] will be downcast.Their eyes[1839] humbled.Cast down will be (their owners') eyes. |
| 10 | يَقُولُونَ أَءِنَّا لَمَرۡدُودُونَ فِي ٱلۡحَافِرَةِyaqūlūnaيقولونيَقُولُونَThey say,a-innāأإناأَءِنَّا"Will welamardūdūnaلمردودونلَمَرْدُودُونَindeed be returnedfīفيفِىtol-ḥāfiratiالحافرةٱلْحَافِرَةِthe former state?(Now) they are saying: Shall we really be restored to our first stateThey say, “Will we be brought back to life,They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?They say (now): "What! shall we indeed be returned to (our) former state? |
| 11 | أَءِذَا كُنَّا عِظَٰمٗا نَّخِرَةٗa-idhāأإذاأَءِذَاWhat! Whenkunnāكناكُنَّاwe areʿiẓāmanعظاماعِظَٰمًاbonesnakhiratanنخرةنَّخِرَةًdecayed?"Even after we are crumbled bones?after we have turned into decayed bones[7]?”Even if we should be decayed bones?"[1840]"What! - when we shall have become rotten bones?" |
| 12 | قَالُواْ تِلۡكَ إِذٗا كَرَّةٌ خَاسِرَةٞqālūقالواقَالُواْThey say,til'kaتلكتِلْكَ"Thisidhanإذاإِذًاthenkarratunكرةكَرَّةٌ(would be) a returnkhāsiratunخاسرةخَاسِرَةٌlosing."They say: Then that would be a vain proceeding.They say, “Then that would surely be a losing return[8]!”They say, "That, then, would be a losing return."[1841]They say: "It would, in that case, be a return with loss!" |
| 13 | فَإِنَّمَا هِيَ زَجۡرَةٞ وَٰحِدَةٞfa-innamāفإنمافَإِنَّمَاThen onlyhiyaهيهِىَitzajratunزجرةزَجْرَةٌ(will be) a shoutwāḥidatunواحدةوَٰحِدَةٌsingle,Surely it will need but one shout,It will only be a single Blast,Indeed, it will be but one shout,But verily, it will be but a single (Compelling) Cry, |
| 14 | فَإِذَا هُم بِٱلسَّاهِرَةِfa-idhāفإذافَإِذَاAnd behold!humهمهُمTheybil-sāhiratiبالساهرةبِٱلسَّاهِرَةِ(will be) awakened.And lo! they will be awakened.then they will immediately be above the ground.And suddenly they will be [alert] upon the earth's surface.When, behold, they will be in the (full) awakening (to Judgment). |
| 15 | هَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓhalهلهَلْHasatākaأتاكأَتَىٰكَ(there) come to youḥadīthuحديثحَدِيثُ(the) storymūsāموسىمُوسَىٰٓ(of) Musa?Hath there come unto thee the history of Moses?Has there come to you the story of Moses,Has there reached you the story of Moses? -Has the story of Moses reached thee? |
| 16 | إِذۡ نَادَىٰهُ رَبُّهُۥ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوًىidhإذإِذْWhennādāhuناداهنَادَىٰهُcalled himrabbuhuربهرَبُّهُۥhis Lordbil-wādiبالوادبِٱلْوَادِin the valleyl-muqadasiالمقدسٱلْمُقَدَّسِthe sacredṭuwanطوىطُوًى(of) Tuwa,How his Lord called him in the holy vale of Tuwa,when his Lord called out to him at the sacred valley of Tuwa?When his Lord called to him in the sacred valley of Ṭuwā,Behold, thy Lord did call to him in the sacred valley of Tuwa:- |
| 17 | ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰidh'habاذهبٱذْهَبْ"Goilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraun.innahuإنهإِنَّهُۥIndeed, heṭaghāطغىطَغَىٰ(has) transgressed.(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -[Saying,] “Go to Pharaoh, for he has transgressed all bounds”."Go to Pharaoh. Indeed, he has transgressed."Go thou to Pharaoh for he has indeed transgressed all bounds: |
| 18 | فَقُلۡ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰfaqulفقلفَقُلْAnd say,halهلهَل"Wouldlakaلكلَّكَ[for] youilāإلىإِلَىٰٓ[to]anأنأَن[that]tazakkāتزكىتَزَكَّىٰpurify yourself?And say (unto him): Hast thou (will) to grow (in grace)?And say: ‘Are you willing to be purified,And say to him, 'Would you [be willing to] purify yourself"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)?- |
| 19 | وَأَهۡدِيَكَ إِلَىٰ رَبِّكَ فَتَخۡشَىٰwa-ahdiyakaوأهديكوَأَهْدِيَكَAnd I will guide youilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordfatakhshāفتخشىفَتَخْشَىٰso you would fear."Then I will guide thee to thy Lord and thou shalt fear (Him).and I will guide you to your Lord so that you may fear Him?’”And let me guide you to your Lord so you would fear [Him]?'""'And that I guide thee to thy Lord, so thou shouldst fear Him?'" |
| 20 | فَأَرَىٰهُ ٱلۡأٓيَةَ ٱلۡكُبۡرَىٰfa-arāhuفأراهفَأَرَىٰهُThen he showed himl-āyataالآيةٱلْءَايَةَthe signl-kub'rāالكبرىٱلْكُبْرَىٰthe great.And he showed him the tremendous token.Then Moses showed him the greatest sign[9].And he showed him the greatest sign,[1842]Then did (Moses) show him the Great Sign. |
| 21 | فَكَذَّبَ وَعَصَىٰfakadhabaفكذبفَكَذَّبَBut he deniedwaʿaṣāوعصىوَعَصَىٰand disobeyed.But he denied and disobeyed,But Pharaoh denied it and disobeyed.But he [i.e., Pharaoh] denied and disobeyed.But (Pharaoh) rejected it and disobeyed (guidance); |
| 22 | ثُمَّ أَدۡبَرَ يَسۡعَىٰthummaثمثُمَّThenadbaraأدبرأَدْبَرَhe turned his back,yasʿāيسعىيَسْعَىٰstriving,Then turned he away in haste,Then he turned back striving to plot.Then he turned his back, striving [i.e., plotting].[1843]Further, he turned his back, striving hard (against Allah). |
| 23 | فَحَشَرَ فَنَادَىٰfaḥasharaفحشرفَحَشَرَAnd he gatheredfanādāفنادىفَنَادَىٰand called out,Then gathered he and summonedHe gathered [his people] and proclaimed,And he gathered [his people] and called outThen he collected (his men) and made a proclamation, |
| 24 | فَقَالَ أَنَا۠ رَبُّكُمُ ٱلۡأَعۡلَىٰfaqālaفقالفَقَالَThen he said,anāأناأَنَا۠"I amrabbukumuربكمرَبُّكُمُyour Lord,l-aʿlāالأعلىٱلْأَعْلَىٰthe Most High."And proclaimed: "I (Pharaoh) am your Lord the Highest."saying, “I am your lord, the most high.”And said, "I am your most exalted lord."Saying, "I am your Lord, Most High". |
| 25 | فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلۡأٓخِرَةِ وَٱلۡأُولَىٰٓfa-akhadhahuفأخذهفَأَخَذَهُSo seized himl-lahuاللهٱللَّهُAllahnakālaنكالنَكَالَ(with) an exemplary punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(for) the lastwal-ūlāوالأولىوَٱلْأُولَىٰٓand the first.So Allah seized him (and made him) an example for the after (life) and for the former.So Allah seized him for an exemplary punishment in this life and in the Hereafter[10].So Allāh seized him in exemplary punishment for the last and the first [transgression].[1844].But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life. |
| 26 | إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّمَن يَخۡشَىٰٓinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely (is) a lessonlimanلمنلِّمَنfor whoeveryakhshāيخشىيَخْشَىٰٓfears.Lo! herein is indeed a lesson for him who feareth.Indeed, there is a lesson in this for those who fear Allah.Indeed in that is a lesson [i.e., warning] for whoever would fear [Allāh].Verily in this is an instructive warning for whosoever feareth (Allah). |
| 27 | ءَأَنتُمۡ أَشَدُّ خَلۡقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَاa-antumأأنتمءَأَنتُمْAre youashadduأشدأَشَدُّa more difficultkhalqanخلقاخَلْقًاcreationamiأمأَمِorl-samāuالسماءٱلسَّمَآءُthe heaven.banāhāبناهابَنَىٰهَاHe constructed it?Are ye the harder to create, or is the heaven that He built?Are you more difficult to create or the heaven that He built?Are you a more difficult creation or is the heaven? He [i.e., Allāh] constructed it.What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it: |
| 28 | رَفَعَ سَمۡكَهَا فَسَوَّىٰهَاrafaʿaرفعرَفَعَHe raisedsamkahāسمكهاسَمْكَهَاits ceilingfasawwāhāفسواهافَسَوَّىٰهَاand proportioned it.He raised the height thereof and ordered it;He raised its vault high and proportioned it,He raised its ceiling and proportioned it.On high hath He raised its canopy, and He hath given it order and perfection. |
| 29 | وَأَغۡطَشَ لَيۡلَهَا وَأَخۡرَجَ ضُحَىٰهَاwa-aghṭashaوأغطشوَأَغْطَشَAnd He darkenedlaylahāليلهالَيْلَهَاits nightwa-akhrajaوأخرجوَأَخْرَجَand brought outḍuḥāhāضحاهاضُحَىٰهَاits brightness.And He made dark the night thereof, and He brought forth the morn thereof.and darkened its night and brought forth its daylight.And He darkened its night and extracted its brightness.[1845]Its night doth He endow with darkness, and its splendour doth He bring out (with light). |
| 30 | وَٱلۡأَرۡضَ بَعۡدَ ذَٰلِكَ دَحَىٰهَآwal-arḍaوالأرضوَٱلْأَرْضَAnd the earthbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatdaḥāhāدحاهادَحَىٰهَآHe spread it.And after that He spread the earth,And thereafter He spread out the earth,And after that He spread the earth.And the earth, moreover, hath He extended (to a wide expanse); |
| 31 | أَخۡرَجَ مِنۡهَا مَآءَهَا وَمَرۡعَىٰهَاakhrajaأخرجأَخْرَجَHe brought forthmin'hāمنهامِنْهَاfrom it,māahāماءهامَآءَهَاits waterwamarʿāhāومرعاهاوَمَرْعَىٰهَاand its pasture,And produced therefrom the water thereof and the pasture thereof,brought forth from it its water and its pasture,He extracted from it its water and its pasture,He draweth out therefrom its moisture and its pasture; |
| 32 | وَٱلۡجِبَالَ أَرۡسَىٰهَاwal-jibālaوالجبالوَٱلْجِبَالَAnd the mountains,arsāhāأرساهاأَرْسَىٰهَاHe made them firm,And He made fast the hills,and set the mountains firmly,And the mountains He set firmlyAnd the mountains hath He firmly fixed;- |
| 33 | مَتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡmatāʿanمتاعامَتَٰعًا(As) a provisionlakumلكملَّكُمْfor youwali-anʿāmikumولأنعامكموَلِأَنْعَٰمِكُمْand for your cattle.A provision for you and for your cattle.as a provision for you and your grazing livestock.As enjoyment [i.e., provision] for you and your grazing livestock.For use and convenience to you and your cattle. |
| 34 | فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلۡكُبۡرَىٰfa-idhāفإذافَإِذَاBut whenjāatiجاءتجَآءَتِcomesl-ṭāmatuالطامةٱلطَّآمَّةُthe Overwhelming Calamityl-kub'rāالكبرىٱلْكُبْرَىٰthe great,But when the great disaster cometh,But when the Supreme Calamity comes[11],But when there comes the greatest Overwhelming Calamity[1846] -Therefore, when there comes the great, overwhelming (Event),- |
| 35 | يَوۡمَ يَتَذَكَّرُ ٱلۡإِنسَٰنُ مَا سَعَىٰyawmaيوميَوْمَ(The) Dayyatadhakkaruيتذكريَتَذَكَّرُwill rememberl-insānuالإنسانٱلْإِنسَٰنُmanmāمامَاwhatsaʿāسعىسَعَىٰhe strove (for),The day when man will call to mind his (whole) endeavour,on that Day man will remember all what he did,The Day when man will remember that for which he strove,The Day when man shall remember (all) that he strove for, |
| 36 | وَبُرِّزَتِ ٱلۡجَحِيمُ لِمَن يَرَىٰwaburrizatiوبرزتوَبُرِّزَتِAnd will be made manifestl-jaḥīmuالجحيمٱلْجَحِيمُthe Hellfirelimanلمنلِمَنto (him) whoyarāيرىيَرَىٰsees,And hell will stand forth visible to him who seeth,and the Blazing Fire will be exposed for all to see.And Hellfire will be exposed for [all] those who see -And Hell-Fire shall be placed in full view for (all) to see,- |
| 37 | فَأَمَّا مَن طَغَىٰfa-ammāفأمافَأَمَّاThen as formanمنمَن(him) whoṭaghāطغىطَغَىٰtransgressed,Then, as for him who rebelledAs for those who transgressed,So as for he who transgressedThen, for such as had transgressed all bounds, |
| 38 | وَءَاثَرَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَاwaātharaوآثروَءَاثَرَAnd preferredl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,And chose the life of the world,and preferred the life of this world,And preferred the life of the world,And had preferred the life of this world, |
| 39 | فَإِنَّ ٱلۡجَحِيمَ هِيَ ٱلۡمَأۡوَىٰfa-innaفإنفَإِنَّThen indeed,l-jaḥīmaالجحيمٱلْجَحِيمَthe Hellfire,hiyaهيهِىَitl-mawāالمأوىٱلْمَأْوَىٰ(is) the refuge.Lo! hell will be his home.the Blazing Fire will be their abode.Then indeed, Hellfire will be [his] refuge.The Abode will be Hell-Fire; |
| 40 | وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whokhāfaخافخَافَfearedmaqāmaمقاممَقَامَstandingrabbihiربهرَبِّهِۦ(before) his Lord,wanahāونهىوَنَهَىand restrainedl-nafsaالنفسٱلنَّفْسَhis soulʿaniعنعَنِfroml-hawāالهوىٱلْهَوَىٰthe vain desires,But as for him who feared to stand before his Lord and restrained his soul from lust,But those who feared standing before their Lord and restrained themselves from evil desires,But as for he who feared the position of his Lord[1847] and prevented the soul from [unlawful] inclination,And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires, |
| 41 | فَإِنَّ ٱلۡجَنَّةَ هِيَ ٱلۡمَأۡوَىٰfa-innaفإنفَإِنَّThen indeed,l-janataالجنةٱلْجَنَّةَParadise -hiyaهيهِىَit (is)l-mawāالمأوىٱلْمَأْوَىٰthe refuge.Lo! the Garden will be his home.Paradise will surely be their abode.Then indeed, Paradise will be [his] refuge.Their abode will be the Garden. |
| 42 | يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَاyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour,ayyānaأيانأَيَّانَwhenmur'sāhāمرساهامُرْسَىٰهَا(is) its arrival?They ask thee of the Hour: when will it come to port?They ask you concerning the Hour, “When will it be[12]?”They ask you, [O Muḥammad], about the Hour: when is its arrival?[1848]They ask thee about the Hour,-'When will be its appointed time? |
| 43 | فِيمَ أَنتَ مِن ذِكۡرَىٰهَآfīmaفيمفِيمَIn whatantaأنتأَنتَ(are) youminمنمِن[of]dhik'rāhāذكراهاذِكْرَىٰهَآ(to) mention it?Why (ask they)? What hast thou to tell thereof?How could you possibly mention that?In what [position] are you that you should mention it?[1849]Wherein art thou (concerned) with the declaration thereof? |
| 44 | إِلَىٰ رَبِّكَ مُنتَهَىٰهَآilāإلىإِلَىٰTorabbikaربكرَبِّكَyour Lordmuntahāhāمنتهاهامُنتَهَىٰهَآ(is) its finality.Unto thy Lord belongeth (knowledge of) the term thereof.Its knowledge rests only with your Lord[13].To your Lord is its finality.[1850]With thy Lord in the Limit fixed therefor. |
| 45 | إِنَّمَآ أَنتَ مُنذِرُ مَن يَخۡشَىٰهَاinnamāإنماإِنَّمَآOnlyantaأنتأَنتَyoumundhiruمنذرمُنذِرُ(are) a warnermanمنمَن(for him) whoyakhshāhāيخشاهايَخْشَىٰهَاfears it.Thou art but a warner unto him who feareth it.You are only a warner for those who fear it.You are only a warner for those who fear it.Thou art but a Warner for such as fear it. |
| 46 | كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَهَا لَمۡ يَلۡبَثُوٓاْ إِلَّا عَشِيَّةً أَوۡ ضُحَىٰهَاka-annahumكأنهمكَأَنَّهُمْAs though they,yawmaيوميَوْمَ(the) Dayyarawnahāيرونهايَرَوْنَهَاthey see it,lamلملَمْnotyalbathūيلبثوايَلْبَثُوٓاْthey had remainedillāإلاإِلَّاexceptʿashiyyatanعشيةعَشِيَّةًan eveningawأوأَوْorḍuḥāhāضحاهاضُحَىٰهَاa morning thereof.On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.On the Day when they see it[14], it will be as if they had remained [in this world] no more than an evening or a morning.It will be, on the Day they see it,[1851] as though they had not remained [in the world] except for an afternoon or a morning thereof.The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn! |
| ﮨ | |
| 1 | عَبَسَ وَتَوَلَّىٰٓʿabasaعبسعَبَسَHe frownedwatawallāوتولىوَتَوَلَّىٰٓand turned away,He frowned and turned awayHe frowned and turned away,He [i.e., the Prophet (ﷺ) ] frowned and turned away(The Prophet) frowned and turned away, |
| 2 | أَن جَآءَهُ ٱلۡأَعۡمَىٰanأنأَنBecausejāahuجاءهجَآءَهُcame to himl-aʿmāالأعمىٱلْأَعْمَىٰthe blind man.Because the blind man came unto him.when the blind man came to him[1].Because there came to him the blind man,[1853] [interrupting].Because there came to him the blind man (interrupting). |
| 3 | وَمَا يُدۡرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓwamāوماوَمَاBut whatyud'rīkaيدريكيُدْرِيكَwould make you knowlaʿallahuلعلهلَعَلَّهُۥthat he mightyazzakkāيزكىيَزَّكَّىٰٓpurify himself,What could inform thee but that he might grow (in grace)How would you know? Perhaps he might be purified[2],But what would make you perceive, [O Muḥammad], that perhaps he might be purified[1854]But what could tell thee but that perchance he might grow (in spiritual understanding)?- |
| 4 | أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓawأوأَوْOryadhakkaruيذكريَذَّكَّرُbe remindedfatanfaʿahuفتنفعهفَتَنفَعَهُso would benefit himl-dhik'rāالذكرىٱلذِّكْرَىٰٓthe reminder?Or take heed and so the reminder might avail him?or he might take heed and benefit from the reminder?Or be reminded and the remembrance would benefit him?Or that he might receive admonition, and the teaching might profit him? |
| 5 | أَمَّا مَنِ ٱسۡتَغۡنَىٰammāأماأَمَّاAs formaniمنمَنِ(him) whois'taghnāاستغنىٱسْتَغْنَىٰconsiders himself free from need,As for him who thinketh himself independent,But he who was indifferent[3],As for he who thinks himself without need,[1855]As to one who regards Himself as self-sufficient, |
| 6 | فَأَنتَ لَهُۥ تَصَدَّىٰfa-antaفأنتفَأَنتَSo youlahuلهلَهُۥto himtaṣaddāتصدىتَصَدَّىٰgive attention.Unto him thou payest regard.you give him your full attention,To him you give attention.To him dost thou attend; |
| 7 | وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰwamāوماوَمَاAnd notʿalaykaعليكعَلَيْكَupon youallāألاأَلَّاthat notyazzakkāيزكىيَزَّكَّىٰhe purifies himself.Yet it is not thy concern if he grow not (in grace).although you are not to be blamed if he does not purify himself[4].And not upon you [is any blame] if he will not be purified.[1856]Though it is no blame to thee if he grow not (in spiritual understanding). |
| 8 | وَأَمَّا مَن جَآءَكَ يَسۡعَىٰwa-ammāوأماوَأَمَّاBut as formanمنمَن(he) whojāakaجاءكجَآءَكَcame to youyasʿāيسعىيَسْعَىٰstriving,But as for him who cometh unto thee with earnest purposeBut as for the one who came to you striving [for purification],But as for he who came to you striving [for knowledge]But as to him who came to thee striving earnestly, |
| 9 | وَهُوَ يَخۡشَىٰwahuwaوهووَهُوَWhile heyakhshāيخشىيَخْشَىٰfears,And hath fear,and he fears Allah,While he fears [Allāh],And with fear (in his heart), |
| 10 | فَأَنتَ عَنۡهُ تَلَهَّىٰfa-antaفأنتفَأَنتَBut youʿanhuعنهعَنْهُfrom himtalahhāتلهىتَلَهَّىٰ(are) distracted.From him thou art distracted.you let yourself be distracted from him.From him you are distracted.Of him wast thou unmindful. |
| 11 | كَلَّآ إِنَّهَا تَذۡكِرَةٞkallāكلاكَلَّآNay!innahāإنهاإِنَّهَاIndeed, ittadhkiratunتذكرةتَذْكِرَةٌ(is) a reminder,Nay, but verily it is an Admonishment,No indeed; this is a reminder –No! Indeed, they [i.e., these verses] are a reminder;By no means (should it be so)! For it is indeed a Message of instruction: |
| 12 | فَمَن شَآءَ ذَكَرَهُۥfamanفمنفَمَنSo whosoevershāaشاءشَآءَwillsdhakarahuذكرهذَكَرَهُۥmay remember it.So let whosoever will pay heed to it,so whoever wills may give heed to it –So whoever wills may remember it.[1857]Therefore let whoso will, keep it in remembrance. |
| 13 | فِي صُحُفٖ مُّكَرَّمَةٖfīفيفِىInṣuḥufinصحفصُحُفٍsheetsmukarramatinمكرمةمُّكَرَّمَةٍhonored,On honoured leaveson venerable pages,[It is recorded] in honored sheets,(It is) in Books held (greatly) in honour, |
| 14 | مَّرۡفُوعَةٖ مُّطَهَّرَةِۭmarfūʿatinمرفوعةمَّرْفُوعَةٍExalted,muṭahharatinمطهرةمُّطَهَّرَةٍۭpurified,Exalted, purified,exalted and purified,Exalted and purified,Exalted (in dignity), kept pure and holy, |
| 15 | بِأَيۡدِي سَفَرَةٖbi-aydīبأيديبِأَيْدِىIn (the) handssafaratinسفرةسَفَرَةٍ(of) scribes.(Set down) by scribes[preserved] in the hands of angel-scribes,[Carried] by the hands of messenger-angels,(Written) by the hands of scribes- |
| 16 | كِرَامِۭ بَرَرَةٖkirāminكرامكِرَامٍۭNoble,bararatinبررةبَرَرَةٍdutiful.Noble and righteous.honorable and obedient.Noble and dutiful.Honourable and Pious and Just. |
| 17 | قُتِلَ ٱلۡإِنسَٰنُ مَآ أَكۡفَرَهُۥqutilaقتلقُتِلَIs destroyedl-insānuالإنسانٱلْإِنسَٰنُ[the] man,māمامَآhowakfarahuأكفرهأَكْفَرَهُۥungrateful is he!Man is (self-)destroyed: how ungrateful!Woe to man; how ungrateful he is[5]!Destroyed [i.e., cursed] is man;[1858] how disbelieving is he.Woe to man! What hath made him reject Allah; |
| 18 | مِنۡ أَيِّ شَيۡءٍ خَلَقَهُۥminمنمِنْFromayyiأيأَىِّwhatshayinشيءشَىْءٍthingkhalaqahuخلقهخَلَقَهُۥHe created him?From what thing doth He create him?From what did He create him?From what thing [i.e., substance] did He create him?From what stuff hath He created him? |
| 19 | مِن نُّطۡفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥminمنمِنFromnuṭ'fatinنطفةنُّطْفَةٍa semen-dropkhalaqahuخلقهخَلَقَهُۥHe created him,faqaddarahuفقدرهفَقَدَّرَهُۥthen He proportioned him,From a drop of seed. He createth him and proportioneth him,He created him from a drop of semen and proportioned him[6],From a sperm-drop He created him and destined for him;[1859]From a sperm-drop: He hath created him, and then mouldeth him in due proportions; |
| 20 | ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥthummaثمثُمَّThenl-sabīlaالسبيلٱلسَّبِيلَthe way,yassarahuيسرهيَسَّرَهُۥHe made easy for him,Then maketh the way easy for him,then He made the way easy for him[7];Then He eased the way for him;[1860]Then doth He make His path smooth for him; |
| 21 | ثُمَّ أَمَاتَهُۥ فَأَقۡبَرَهُۥthummaثمثُمَّThenamātahuأماتهأَمَاتَهُۥHe causes him to diefa-aqbarahuفأقبرهفَأَقْبَرَهُۥand provides a grave for him,Then causeth him to die, and burieth him;then He caused him to die and be buried;Then He causes his death and provides a grave for him.[1861]Then He causeth him to die, and putteth him in his grave; |
| 22 | ثُمَّ إِذَا شَآءَ أَنشَرَهُۥthummaثمثُمَّThenidhāإذاإِذَاwhenshāaشاءشَآءَHe wills,ansharahuأنشرهأَنشَرَهُۥHe will resurrect him.Then, when He will, He bringeth him again to life.then when He wills, He will resurrect him.Then when He wills, He will resurrect him.Then, when it is His Will, He will raise him up (again). |
| 23 | كَلَّا لَمَّا يَقۡضِ مَآ أَمَرَهُۥkallāكلاكَلَّاNay!lammāلمالَمَّاNotyaqḍiيقضيَقْضِhe has accomplishedmāمامَآwhatamarahuأمرهأَمَرَهُۥHe commanded him.Nay, but (man) hath not done what He commanded him.Yet he has not fulfilled what He commanded him.No! He [i.e., man] has not yet accomplished what He commanded him.By no means hath he fulfilled what Allah hath commanded him. |
| 24 | فَلۡيَنظُرِ ٱلۡإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓfalyanẓuriفلينظرفَلْيَنظُرِThen let lookl-insānuالإنسانٱلْإِنسَٰنُthe manilāإلىإِلَىٰatṭaʿāmihiطعامهطَعَامِهِۦٓhis food,Let man consider his food:Let man consider the food he eats:Then let mankind look at his food -Then let man look at his food, (and how We provide it): |
| 25 | أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗاannāأناأَنَّاThat [We]ṣababnāصببناصَبَبْنَا[We] pouredl-māaالماءٱلْمَآءَthe waterṣabbanصباصَبًّا(in) abundance,How We pour water in showersHow We pour down rainwater in torrents,How We poured down water in torrents,For that We pour forth water in abundance, |
| 26 | ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗاthummaثمثُمَّThenshaqaqnāشققناشَقَقْنَاWe cleavedl-arḍaالأرضٱلْأَرْضَthe earthshaqqanشقاشَقًّاsplitting,Then split the earth in cleftsand cause the soil to split open [for sprouts],Then We broke open the earth, splitting [it with sprouts],And We split the earth in fragments, |
| 27 | فَأَنۢبَتۡنَا فِيهَا حَبّٗاfa-anbatnāفأنبتنافَأَنۢبَتْنَاThen We caused to growfīhāفيهافِيهَاthereinḥabbanحباحَبًّاgrain,And cause the grain to grow thereinand cause grains to grow in it,And caused to grow within it grainAnd produce therein corn, |
| 28 | وَعِنَبٗا وَقَضۡبٗاwaʿinabanوعنباوَعِنَبًاAnd grapeswaqaḍbanوقضباوَقَضْبًاand green fodder,And grapes and green fodderas well as grapes and fodder,And grapes and herbageAnd Grapes and nutritious plants, |
| 29 | وَزَيۡتُونٗا وَنَخۡلٗاwazaytūnanوزيتوناوَزَيْتُونًاAnd olivewanakhlanونخلاوَنَخْلًاand date-palms,And olive-trees and palm-treesand olive trees and date palms,And olive and palm treesAnd Olives and Dates, |
| 30 | وَحَدَآئِقَ غُلۡبٗاwaḥadāiqaوحدائقوَحَدَآئِقَAnd gardensghul'banغلباغُلْبًا(of) thick foliage,And garden-closes of thick foliageand dense orchards,And gardens of dense shrubberyAnd enclosed Gardens, dense with lofty trees, |
| 31 | وَفَٰكِهَةٗ وَأَبّٗاwafākihatanوفاكهةوَفَٰكِهَةًAnd fruitswa-abbanوأباوَأَبًّاand grass,And fruits and grasses:and fruits and grass,And fruit and grass -And fruits and fodder,- |
| 32 | مَّتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡmatāʿanمتاعامَّتَٰعًا(As) a provisionlakumلكملَّكُمْfor youwali-anʿāmikumولأنعامكموَلِأَنْعَٰمِكُمْand for your cattle.Provision for you and your cattle.as provision for you and your livestock.[As] enjoyment [i.e., provision] for you and your grazing livestock.For use and convenience to you and your cattle. |
| 33 | فَإِذَا جَآءَتِ ٱلصَّآخَّةُfa-idhāفإذافَإِذَاBut whenjāatiجاءتجَآءَتِcomesl-ṣākhatuالصاخةٱلصَّآخَّةُthe Deafening Blast,But when the Shout comethBut when the Deafening Blast[8] comes,But when there comes the Deafening Blast[1862]At length, when there comes the Deafening Noise,- |
| 34 | يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِyawmaيوميَوْمَ(The) Dayyafirruيفريَفِرُّwill fleel-maruالمرءٱلْمَرْءُa manminمنمِنْfromakhīhiأخيهأَخِيهِhis brother,On the day when a man fleeth from his brotheron that Day everyone will flee from his brother,On the Day a man will flee from his brotherThat Day shall a man flee from his own brother, |
| 35 | وَأُمِّهِۦ وَأَبِيهِwa-ummihiوأمهوَأُمِّهِۦAnd his motherwa-abīhiوأبيهوَأَبِيهِand his father,And his mother and his fatherand from his mother and father,And his mother and his fatherAnd from his mother and his father, |
| 36 | وَصَٰحِبَتِهِۦ وَبَنِيهِwaṣāḥibatihiوصاحبتهوَصَٰحِبَتِهِۦAnd his wifewabanīhiوبنيهوَبَنِيهِand his children,And his wife and his children,and from his wife and children.And his wife and his children,And from his wife and his children. |
| 37 | لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِlikulliلكللِكُلِّFor everyim'ri-inامرئٱمْرِئٍmanmin'humمنهممِّنْهُمْamong themyawma-idhinيومئذيَوْمَئِذٍthat Dayshanunشأنشَأْنٌ(will be) a matteryugh'nīhiيغنيهيُغْنِيهِoccupying him.On that day, everyone will have enough concern of his own[9].Every man that day will have concern enough to make him heedless (of others).For every man, that Day, will be a matter adequate for him.[1863]Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others. |
| 38 | وُجُوهٞ يَوۡمَئِذٖ مُّسۡفِرَةٞwujūhunوجوهوُجُوهٌFaces,yawma-idhinيومئذيَوْمَئِذٍthat Daymus'firatunمسفرةمُّسْفِرَةٌ(will be) bright,On that Day, some faces will be bright,On that day faces will be bright as dawn,[Some] faces, that Day, will be bright -Some faces that Day will be beaming, |
| 39 | ضَاحِكَةٞ مُّسۡتَبۡشِرَةٞḍāḥikatunضاحكةضَاحِكَةٌLaughing,mus'tabshiratunمستبشرةمُّسْتَبْشِرَةٌrejoicing at good news.cheerful and rejoicing;Laughing, rejoicing at good news;Laughing, rejoicing at good news.Laughing, rejoicing. |
| 40 | وَوُجُوهٞ يَوۡمَئِذٍ عَلَيۡهَا غَبَرَةٞwawujūhunووجوهوَوُجُوهٌAnd faces,yawma-idhinيومئذيَوْمَئِذٍthat Day,ʿalayhāعليهاعَلَيْهَاupon themghabaratunغبرةغَبَرَةٌ(will be) dust,while other faces will be dust-stained,And other faces, on that day, with dust upon them,And [other] faces, that Day, will have upon them dust.And other faces that Day will be dust-stained, |
| 41 | تَرۡهَقُهَا قَتَرَةٌtarhaquhāترهقهاتَرْهَقُهَاWill cover themqataratunقترةقَتَرَةٌdarkness.covered in darkness.Veiled in darkness,Blackness will cover them.Blackness will cover them: |
| 42 | أُوْلَٰٓئِكَ هُمُ ٱلۡكَفَرَةُ ٱلۡفَجَرَةُulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-kafaratuالكفرةٱلْكَفَرَةُ(are) the disbelievers,l-fajaratuالفجرةٱلْفَجَرَةُthe wicked ones.Such are the disbelievers, the wicked.Those are the disbelievers, the wicked.Those are the disbelievers, the wicked ones.Such will be the Rejecters of Allah, the doers of iniquity. |
| ﮩ | |
| 1 | إِذَا ٱلشَّمۡسُ كُوِّرَتۡidhāإذاإِذَاWhenl-shamsuالشمسٱلشَّمْسُthe sunkuwwiratكورتكُوِّرَتْis wrapped up,When the sun is wrapped up in darkness,When the sun is overthrown,When the sun is wrapped up [in darkness]When the sun (with its spacious light) is folded up; |
| 2 | وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتۡwa-idhāوإذاوَإِذَاAnd whenl-nujūmuالنجومٱلنُّجُومُthe starsinkadaratانكدرتٱنكَدَرَتْfall, losing their lusterand when the stars fall down,And when the stars fall,And when the stars fall, dispersing,When the stars fall, losing their lustre; |
| 3 | وَإِذَا ٱلۡجِبَالُ سُيِّرَتۡwa-idhāوإذاوَإِذَاAnd whenl-jibāluالجبالٱلْجِبَالُthe mountainssuyyiratسيرتسُيِّرَتْare moved away,and when the mountains are set in motion,And when the hills are moved,And when the mountains are removedWhen the mountains vanish (like a mirage); |
| 4 | وَإِذَا ٱلۡعِشَارُ عُطِّلَتۡwa-idhāوإذاوَإِذَاAnd whenl-ʿishāruالعشارٱلْعِشَارُthe full-term she-camelsʿuṭṭilatعطلتعُطِّلَتْ(are) left untended;And when the camels big with young are abandoned,and when pregnant camels[1] are left unattended,And when full-term she-camels[1865] are neglectedWhen the she-camels, ten months with young, are left untended; |
| 5 | وَإِذَا ٱلۡوُحُوشُ حُشِرَتۡwa-idhāوإذاوَإِذَاAnd whenl-wuḥūshuالوحوشٱلْوُحُوشُthe wild beastsḥushiratحشرتحُشِرَتْare gathered,And when the wild beasts are herded together,and when wild beasts are gathered,And when the wild beasts are gatheredWhen the wild beasts are herded together (in the human habitations); |
| 6 | وَإِذَا ٱلۡبِحَارُ سُجِّرَتۡwa-idhāوإذاوَإِذَاAnd whenl-biḥāruالبحارٱلْبِحَارُthe seassujjiratسجرتسُجِّرَتْare made to overflow,And when the seas rise,and when the seas are set on fire,And when the seas are filled with flame[1866]When the oceans boil over with a swell; |
| 7 | وَإِذَا ٱلنُّفُوسُ زُوِّجَتۡwa-idhāوإذاوَإِذَاAnd whenl-nufūsuالنفوسٱلنُّفُوسُthe soulszuwwijatزوجتزُوِّجَتْare paired,And when souls are reunited,and when the souls are sorted[2],And when the souls are paired[1867]When the souls are sorted out, (being joined, like with like); |
| 8 | وَإِذَا ٱلۡمَوۡءُۥدَةُ سُئِلَتۡwa-idhāوإذاوَإِذَاAnd whenl-mawūdatuالموءودةٱلْمَوْءُۥدَةُthe female infant buried alivesu-ilatسئلتسُئِلَتْis askedAnd when the girl-child that was buried alive is askedand when the baby girl buried alive[3] is asked,And when the girl [who was] buried alive is askedWhen the female (infant), buried alive, is questioned - |
| 9 | بِأَيِّ ذَنۢبٖ قُتِلَتۡbi-ayyiبأيبِأَىِّFor whatdhanbinذنبذَنۢبٍsinqutilatقتلتقُتِلَتْshe was killed.For what sin she was slain,for what crime she was killed,For what sin she was killedFor what crime she was killed; |
| 10 | وَإِذَا ٱلصُّحُفُ نُشِرَتۡwa-idhāوإذاوَإِذَاAnd whenl-ṣuḥufuالصحفٱلصُّحُفُthe pagesnushiratنشرتنُشِرَتْare laid open,And when the pages are laid open,and when records of deeds are spread open,And when the pages[1868] are spread [i.e., made public]When the scrolls are laid open; |
| 11 | وَإِذَا ٱلسَّمَآءُ كُشِطَتۡwa-idhāوإذاوَإِذَاAnd whenl-samāuالسماءٱلسَّمَآءُthe skykushiṭatكشطتكُشِطَتْis stripped away,And when the sky is torn away,and when the sky is stripped away[4],And when the sky is stripped awayWhen the world on High is unveiled; |
| 12 | وَإِذَا ٱلۡجَحِيمُ سُعِّرَتۡwa-idhāوإذاوَإِذَاAnd whenl-jaḥīmuالجحيمٱلْجَحِيمُthe Hellfiresuʿʿiratسعرتسُعِّرَتْis set ablaze,And when hell is lighted,and when the Blazing Fire is flared up,And when Hellfire is set ablazeWhen the Blazing Fire is kindled to fierce heat; |
| 13 | وَإِذَا ٱلۡجَنَّةُ أُزۡلِفَتۡwa-idhāوإذاوَإِذَاAnd whenl-janatuالجنةٱلْجَنَّةُParadiseuz'lifatأزلفتأُزْلِفَتْis brought near,And when the Garden is brought nigh,and when Paradise is brought near –And when Paradise is brought near,And when the Garden is brought near;- |
| 14 | عَلِمَتۡ نَفۡسٞ مَّآ أَحۡضَرَتۡʿalimatعلمتعَلِمَتْWill knownafsunنفسنَفْسٌa soulmāمامَّآwhataḥḍaratأحضرتأَحْضَرَتْit has brought.(Then) every soul will know what it hath made ready.then every soul will know what it has brought about[5].A soul will [then] know what it has brought [with it].[1869](Then) shall each soul know what it has put forward. |
| 15 | فَلَآ أُقۡسِمُ بِٱلۡخُنَّسِfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbil-khunasiبالخنسبِٱلْخُنَّسِby the retreating planets,Oh, but I call to witness the planets,I swear by the receding stars,So I swear by the retreating stars -So verily I call to witness the planets - that recede, |
| 16 | ٱلۡجَوَارِ ٱلۡكُنَّسِal-jawāriالجوارٱلْجَوَارِThose that runl-kunasiالكنسٱلْكُنَّسِ(and) disappear,The stars which rise and set,that rise and hide[6],Those that run [their courses] and disappear [i.e., set]Go straight, or hide; |
| 17 | وَٱلَّيۡلِ إِذَا عَسۡعَسَwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhenʿasʿasaعسعسعَسْعَسَit departs,And the close of night,and by the night as it departs,And by the night as it closes in[1870]And the Night as it dissipates; |
| 18 | وَٱلصُّبۡحِ إِذَا تَنَفَّسَwal-ṣub'ḥiوالصبحوَٱلصُّبْحِAnd the dawnidhāإذاإِذَاwhentanaffasaتنفستَنَفَّسَit breathesAnd the breath of morningand by the day as it breaks –And by the dawn when it breathes [i.e., stirs]And the Dawn as it breathes away the darkness;- |
| 19 | إِنَّهُۥ لَقَوۡلُ رَسُولٖ كَرِيمٖinnahuإنهإِنَّهُۥIndeed, itlaqawluلقوللَقَوْلُ(is) surely a wordrasūlinرسولرَسُولٍ(of) a Messengerkarīminكريمكَرِيمٍnoble,That this is in truth the word of an honoured messenger,Indeed, this [Qur’an] is a word conveyed by a noble angel-messenger.[That] indeed, it [i.e., the Qur’ān] is a word [conveyed by] a noble messenger [i.e., Gabriel]Verily this is the word of a most honourable Messenger, |
| 20 | ذِي قُوَّةٍ عِندَ ذِي ٱلۡعَرۡشِ مَكِينٖdhīذيذِىPossessor ofquwwatinقوةقُوَّةٍpower,ʿindaعندعِندَwithdhīذيذِى(the) Owner ofl-ʿarshiالعرشٱلْعَرْشِthe Thronemakīninمكينمَكِينٍsecure,Mighty, established in the presence of the Lord of the Throne,extremely powerful, highly revered by the Lord of the Throne,[Who is] possessed of power and with the Owner of the Throne, secure [in position],Endued with Power, with rank before the Lord of the Throne, |
| 21 | مُّطَاعٖ ثَمَّ أَمِينٖmuṭāʿinمطاعمُّطَاعٍOne to be obeyedthammaثمثَمَّandamīninأمينأَمِينٍtrustworthy,(One) to be obeyed, and trustworthy;obeyed there [by other angels] and trustworthy.Obeyed there [in the heavens] and trustworthy.With authority there, (and) faithful to his trust. |
| 22 | وَمَا صَاحِبُكُم بِمَجۡنُونٖwamāوماوَمَاAnd notṣāḥibukumصاحبكمصَاحِبُكُم(is) your companionbimajnūninبمجنونبِمَجْنُونٍmad.And your comrade is not mad.Your fellow [i.e., the Prophet] is not a madman.And your companion [i.e., Prophet Muḥammad (ﷺ) ] is not [at all] mad.[1871]And (O people!) your companion is not one possessed; |
| 23 | وَلَقَدۡ رَءَاهُ بِٱلۡأُفُقِ ٱلۡمُبِينِwalaqadولقدوَلَقَدْAnd certainlyraāhuرآهرَءَاهُhe saw himbil-ufuqiبالأفقبِٱلْأُفُقِin the horizonl-mubīniالمبينٱلْمُبِينِthe clear.Surely he beheld Him on the clear horizon.He indeed saw him [i.e., Gabriel] on the clear horizon[7].And he has already seen him [i.e., Gabriel] in the clear horizon.[1872]And without doubt he saw him in the clear horizon. |
| 24 | وَمَا هُوَ عَلَى ٱلۡغَيۡبِ بِضَنِينٖwamāوماوَمَاAnd nothuwaهوهُوَhe (is)ʿalāعلىعَلَىonl-ghaybiالغيبٱلْغَيْبِthe unseenbiḍanīninبضنينبِضَنِينٍa withholder.And he is not avid of the Unseen.He does not withhold [knowledge of] the unseen[8].And he [i.e., Muḥammad (ﷺ)] is not a withholder of [knowledge of] the unseen.[1873]Neither doth he withhold grudgingly a knowledge of the Unseen. |
| 25 | وَمَا هُوَ بِقَوۡلِ شَيۡطَٰنٖ رَّجِيمٖwamāوماوَمَاAnd nothuwaهوهُوَitbiqawliبقولبِقَوْلِ(is the) wordshayṭāninشيطانشَيْطَٰنٍ(of) Shaitaanrajīminرجيمرَّجِيمٍaccursed.Nor is this the utterance of a devil worthy to be stoned.This [Qur’an] is not the word of an accursed devil.And it [i.e., the Qur’ān] is not the word of a devil, expelled [from the heavens].Nor is it the word of an evil spirit accursed. |
| 26 | فَأَيۡنَ تَذۡهَبُونَfa-aynaفأينفَأَيْنَSo wheretadhhabūnaتذهبونتَذْهَبُونَare you going?Whither then go ye?So which way are you going[9]?So where are you going?[1874]When whither go ye? |
| 27 | إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَinإنإِنْNothuwaهوهُوَitillāإلاإِلَّا(is) exceptdhik'runذكرذِكْرٌa reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds,This is naught else than a reminder unto creation,It is but a reminder to the worlds,It is not except a reminder to the worldsVerily this is no less than a Message to (all) the Worlds: |
| 28 | لِمَن شَآءَ مِنكُمۡ أَن يَسۡتَقِيمَlimanلمنلِمَنFor whoevershāaشاءشَآءَwillsminkumمنكممِنكُمْamong youanأنأَنtoyastaqīmaيستقيميَسْتَقِيمَtake a straight way.Unto whomsoever of you willeth to walk straight.for those among you who wish to take the straight path.For whoever wills among you to take a right course.(With profit) to whoever among you wills to go straight: |
| 29 | وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَwamāوماوَمَاAnd nottashāūnaتشاءونتَشَآءُونَyou willillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah,rabbuربرَبُّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And ye will not, unless (it be) that Allah willeth, the Lord of Creation.But you cannot wish except by the Will of Allah, the Lord of the worlds.And you do not will except that Allāh wills - Lord of the worlds.But ye shall not will except as Allah wills,- the Cherisher of the Worlds. |
| ﮫ | |
| 1 | إِذَا ٱلسَّمَآءُ ٱنفَطَرَتۡidhāإذاإِذَاWhenl-samāuالسماءٱلسَّمَآءُthe skyinfaṭaratانفطرتٱنفَطَرَتْ(is) cleft asunder,When the heaven is cleft asunder,When the sky breaks apart.When the sky breaks apartWhen the Sky is cleft asunder; |
| 2 | وَإِذَا ٱلۡكَوَاكِبُ ٱنتَثَرَتۡwa-idhāوإذاوَإِذَاAnd whenl-kawākibuالكواكبٱلْكَوَاكِبُthe starsintatharatانتثرتٱنتَثَرَتْscatter,When the planets are dispersed,and when the stars fall, scattered,And when the stars fall, scattering,When the Stars are scattered; |
| 3 | وَإِذَا ٱلۡبِحَارُ فُجِّرَتۡwa-idhāوإذاوَإِذَاAnd whenl-biḥāruالبحارٱلْبِحَارُthe seasfujjiratفجرتفُجِّرَتْare made to gush forth,When the seas are poured forth,and when the seas burst forth,And when the seas are eruptedWhen the Oceans are suffered to burst forth; |
| 4 | وَإِذَا ٱلۡقُبُورُ بُعۡثِرَتۡwa-idhāوإذاوَإِذَاAnd whenl-qubūruالقبورٱلْقُبُورُthe gravesbuʿ'thiratبعثرتبُعْثِرَتْare overturned,And the sepulchres are overturned,and when the graves are overturned,And when the [contents of] graves are scattered [i.e., exposed],And when the Graves are turned upside down;- |
| 5 | عَلِمَتۡ نَفۡسٞ مَّا قَدَّمَتۡ وَأَخَّرَتۡʿalimatعلمتعَلِمَتْWill knownafsunنفسنَفْسٌa soulmāمامَّاwhatqaddamatقدمتقَدَّمَتْit has sent forthwa-akharatوأخرتوَأَخَّرَتْand left behind.A soul will know what it hath sent before (it) and what left behind.then each soul will come to know what it has done or what it has left undone.A soul will [then] know what it has put forth and kept back.(Then) shall each soul know what it hath sent forward and (what it hath) kept back. |
| 6 | يَٰٓأَيُّهَا ٱلۡإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلۡكَرِيمِyāayyuhāيا أيهايَٰٓأَيُّهَاOl-insānuالإنسانٱلْإِنسَٰنُman!māمامَاWhatgharrakaغركغَرَّكَhas deceived youbirabbikaبربكبِرَبِّكَconcerning your Lordl-karīmiالكريمٱلْكَرِيمِthe Most Noble,O man! What hath made thee careless concerning thy Lord, the Bountiful,O mankind, what has lured you away from your Lord, the Most Generous,O mankind, what has deceived you concerning your Lord, the Generous,O man! What has seduced thee from thy Lord Most Beneficent?- |
| 7 | ٱلَّذِي خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَalladhīالذيٱلَّذِىWhokhalaqakaخلقكخَلَقَكَcreated you,fasawwākaفسواكفَسَوَّىٰكَthen fashioned youfaʿadalakaفعدلكفَعَدَلَكَthen balanced you?Who created thee, then fashioned, then proportioned thee?Who created you, then shaped and proportioned you,Who created you, proportioned you, and balanced you?Him Who created thee. Fashioned thee in due proportion, and gave thee a just bias; |
| 8 | فِيٓ أَيِّ صُورَةٖ مَّا شَآءَ رَكَّبَكَfīفيفِىٓInayyiأيأَىِّwhateverṣūratinصورةصُورَةٍformmāمامَّاwhatshāaشاءشَآءَHe willed,rakkabakaركبكرَكَّبَكَHe assembled you.Into whatsoever form He will, He casteth thee.and assembled you in whatever form He willed?In whatever form He willed has He assembled you.In whatever Form He wills, does He put thee together. |
| 9 | كَلَّا بَلۡ تُكَذِّبُونَ بِٱلدِّينِkallāكلاكَلَّاNay!balبلبَلْButtukadhibūnaتكذبونتُكَذِّبُونَyou denybil-dīniبالدينبِٱلدِّينِthe Judgment.Nay, but ye deny the Judgment.No indeed; but you deny the Judgment Day,No! But you deny the Recompense.Nay! But ye do reject Right and Judgment! |
| 10 | وَإِنَّ عَلَيۡكُمۡ لَحَٰفِظِينَwa-innaوإنوَإِنَّAnd indeed,ʿalaykumعليكمعَلَيْكُمْover youlaḥāfiẓīnaلحافظينلَحَٰفِظِينَ(are) surely guardians,Lo! there are above you guardians,while there are watchers[1] over you,And indeed, [appointed] over you are keepers,[1876]But verily over you (are appointed angels) to protect you,- |
| 11 | كِرَامٗا كَٰتِبِينَkirāmanكراماكِرَامًاNoblekātibīnaكاتبينكَٰتِبِينَrecording,Generous and recording,honorable scribes,Noble and recording;Kind and honourable,- Writing down (your deeds): |
| 12 | يَعۡلَمُونَ مَا تَفۡعَلُونَyaʿlamūnaيعلمونيَعْلَمُونَThey knowmāمامَاwhatevertafʿalūnaتفعلونتَفْعَلُونَyou do.Who know (all) that ye do.who know whatever you do.They know whatever you do.They know (and understand) all that ye do. |
| 13 | إِنَّ ٱلۡأَبۡرَارَ لَفِي نَعِيمٖinnaإنإِنَّIndeed,l-abrāraالأبرارٱلْأَبْرَارَthe righteouslafīلفيلَفِى(will be) surely innaʿīminنعيمنَعِيمٍbliss,Lo! the righteous verily will be in delight.Indeed, the righteous will be in Bliss,Indeed, the righteous will be in pleasure,As for the Righteous, they will be in bliss; |
| 14 | وَإِنَّ ٱلۡفُجَّارَ لَفِي جَحِيمٖwa-innaوإنوَإِنَّAnd indeed,l-fujāraالفجارٱلْفُجَّارَthe wickedlafīلفيلَفِى(will be) surely injaḥīminجحيمجَحِيمٍHellfire.And lo! the wicked verily will be in hell;and the wicked will be in Blazing Fire,And indeed, the wicked will be in Hellfire.And the Wicked - they will be in the Fire, |
| 15 | يَصۡلَوۡنَهَا يَوۡمَ ٱلدِّينِyaṣlawnahāيصلونهايَصْلَوْنَهَاThey will burn (in) ityawmaيوميَوْمَ(on the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment,They will burn therein on the Day of Judgment,which they will enter on Judgment Day,They will [enter to] burn therein on the Day of Recompense,Which they will enter on the Day of Judgment, |
| 16 | وَمَا هُمۡ عَنۡهَا بِغَآئِبِينَwamāوماوَمَاAnd nothumهمهُمْtheyʿanhāعنهاعَنْهَاfrom itbighāibīnaبغائبينبِغَآئِبِينَ(will be) absent.And will not be absent thence.and will never come out of it.And never therefrom will they be absent.And they will not be able to keep away therefrom. |
| 17 | وَمَآ أَدۡرَىٰكَ مَا يَوۡمُ ٱلدِّينِwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatyawmuيوميَوْمُ(is the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment?Ah, what will convey unto thee what the Day of Judgment is!How do you know what Judgment Day is?And what can make you know what is the Day of Recompense?And what will explain to thee what the Day of Judgment is? |
| 18 | ثُمَّ مَآ أَدۡرَىٰكَ مَا يَوۡمُ ٱلدِّينِthummaثمثُمَّThen,māمامَآwhatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatyawmuيوميَوْمُ(is the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment?Again, what will convey unto thee what the Day of Judgment is!Again, how do you know what Judgment Day is?Then, what can make you know what is the Day of Recompense?Again, what will explain to thee what the Day of Judgment is? |
| 19 | يَوۡمَ لَا تَمۡلِكُ نَفۡسٞ لِّنَفۡسٖ شَيۡـٔٗاۖ وَٱلۡأَمۡرُ يَوۡمَئِذٖ لِّلَّهِyawmaيوميَوْمَ(The) Daylāلالَاnottamlikuتملكتَمْلِكُwill have powernafsunنفسنَفْسٌa soullinafsinلنفسلِّنَفْسٍfor a soulshayanشيئاشَيْـًٔاanything,wal-amruوالأمروَٱلْأَمْرُand the Commandyawma-idhinيومئذيَوْمَئِذٍthat Daylillahiللهلِّلَّهِ(will be) with Allah.A day on which no soul hath power at all for any (other) soul. The (absolute) command on that day is Allah's.It is the Day when no soul will be of any help to another, and all command on that Day will be with Allah.It is the Day when a soul will not possess for another soul [power to do] a thing; and the command, that Day, is [entirely] with Allāh.(It will be) the Day when no soul shall have power (to do) aught for another: For the command, that Day, will be (wholly) with Allah. |
| ﮬ | |
| 1 | وَيۡلٞ لِّلۡمُطَفِّفِينَwaylunويلوَيْلٌWoelil'muṭaffifīnaللمطففينلِّلْمُطَفِّفِينَto those who give less,Woe to the defrauders[1],Woe unto the defrauders:Woe to those who give less [than due],[1878]Woe to those that deal in fraud,- |
| 2 | ٱلَّذِينَ إِذَا ٱكۡتَالُواْ عَلَى ٱلنَّاسِ يَسۡتَوۡفُونَalladhīnaالذينٱلَّذِينَThose whoidhāإذاإِذَاwhenik'tālūاكتالواٱكْتَالُواْthey take a measureʿalāعلىعَلَىfroml-nāsiالناسٱلنَّاسِthe people,yastawfūnaيستوفونيَسْتَوْفُونَthey take in full,those who take full measure when they take from others,Those who when they take the measure from mankind demand it full,Who, when they take a measure from people, take in full.Those who, when they have to receive by measure from men, exact full measure, |
| 3 | وَإِذَا كَالُوهُمۡ أَو وَّزَنُوهُمۡ يُخۡسِرُونَwa-idhāوإذاوَإِذَاBut whenkālūhumكالوهمكَالُوهُمْthey give by measure (to) themawأوأَوorwazanūhumوزنوهموَّزَنُوهُمْthey weigh (for) themyukh'sirūnaيخسرونيُخْسِرُونَthey give less.but they give less when they measure or weigh for them.But if they measure unto them or weight for them, they cause them loss.But if they give by measure or by weight to them, they cause loss.But when they have to give by measure or weight to men, give less than due. |
| 4 | أَلَا يَظُنُّ أُوْلَٰٓئِكَ أَنَّهُم مَّبۡعُوثُونَalāألاأَلَاDo notyaẓunnuيظنيَظُنُّthinkulāikaأولئكأُوْلَٰٓئِكَthoseannahumأنهمأَنَّهُمthat theymabʿūthūnaمبعوثونمَّبْعُوثُونَ(will be) resurrected,Do such (men) not consider that they will be raised againDo they really not think that they will be resurrectedDo they not think that they will be resurrectedDo they not think that they will be called to account?- |
| 5 | لِيَوۡمٍ عَظِيمٖliyawminليوملِيَوْمٍFor a DayʿaẓīminعظيمعَظِيمٍGreat,Unto an Awful Day,for a momentous Day,For a tremendous Day -On a Mighty Day, |
| 6 | يَوۡمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلۡعَٰلَمِينَyawmaيوميَوْمَ(The) Dayyaqūmuيقوميَقُومُwill standl-nāsuالناسٱلنَّاسُmankindlirabbiلربلِرَبِّbefore (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds?The day when (all) mankind stand before the Lord of the Worlds?a Day when people will stand before the Lord of the worlds?The Day when mankind will stand before the Lord of the worlds?A Day when (all) mankind will stand before the Lord of the Worlds? |
| 7 | كَلَّآ إِنَّ كِتَٰبَ ٱلۡفُجَّارِ لَفِي سِجِّينٖkallāكلاكَلَّآNay!innaإنإِنَّIndeed,kitābaكتابكِتَٰبَ(the) recordl-fujāriالفجارٱلْفُجَّارِ(of) the wickedlafīلفيلَفِى(is) surely insijjīninسجينسِجِّينٍSijjin.Nay, but the record of the vile is in Sijjin -No indeed! The record of the wicked is surely in Sijjīn.No! Indeed, the record of the wicked is in sijjeen.Nay! Surely the record of the wicked is (preserved) in Sijjin. |
| 8 | وَمَآ أَدۡرَىٰكَ مَا سِجِّينٞwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatsijjīnunسجينسِجِّينٌ(is) Sijjin?Ah! what will convey unto thee what Sijjin is! -How do you know what Sijjīn is?And what can make you know what is sijjeen?And what will explain to thee what Sijjin is? |
| 9 | كِتَٰبٞ مَّرۡقُومٞkitābunكتابكِتَٰبٌA bookmarqūmunمرقوممَّرْقُومٌwritten.A written record.It is a clearly inscribed Record.It is [their destination[1879] recorded in] a register inscribed.(There is) a Register (fully) inscribed. |
| 10 | وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers,Woe unto the repudiators on that day!Woe on that Day to the deniers,Woe, that Day, to the deniers,Woe, that Day, to those that deny- |
| 11 | ٱلَّذِينَ يُكَذِّبُونَ بِيَوۡمِ ٱلدِّينِalladhīnaالذينٱلَّذِينَThose whoyukadhibūnaيكذبونيُكَذِّبُونَdenybiyawmiبيومبِيَوْمِ(the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment.Those who deny the Day of Judgmentthose who deny the Judgment Day!Who deny the Day of Recompense.Those that deny the Day of Judgment. |
| 12 | وَمَا يُكَذِّبُ بِهِۦٓ إِلَّا كُلُّ مُعۡتَدٍ أَثِيمٍwamāوماوَمَاAnd notyukadhibuيكذبيُكَذِّبُcan denybihiبهبِهِۦٓ[of] itillāإلاإِلَّاexceptkulluكلكُلُّeverymuʿ'tadinمعتدمُعْتَدٍtransgressorathīminأثيمأَثِيمٍsinful.Which none denieth save each criminal transgressor,None denies it except every sinful transgressor.And none deny it except every sinful transgressor.And none can deny it but the Transgressor beyond bounds the Sinner! |
| 13 | إِذَا تُتۡلَىٰ عَلَيۡهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلۡأَوَّلِينَidhāإذاإِذَاWhentut'lāتتلىتُتْلَىٰare recitedʿalayhiعليهعَلَيْهِto himāyātunāآياتناءَايَٰتُنَاOur Verses,qālaقالقَالَhe says,asāṭīruأساطيرأَسَٰطِيرُ"Storiesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."Who, when thou readest unto him Our revelations, saith: (Mere) fables of the men of old.When Our verses are recited to him, he says, “Ancient fables[2]!”When Our verses are recited to him, he says, "Legends of the former peoples."When Our Signs are rehearsed to him, he says, "Tales of the ancients!" |
| 14 | كَلَّاۖ بَلۡۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُواْ يَكۡسِبُونَkallāكلاكَلَّاNay!balبلبَلْBut,rānaرانرَانَ(the) stain has coveredʿalāعلىعَلَىٰ[over]qulūbihimقلوبهمقُلُوبِهِمtheir heartsmāمامَّا(for) whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Nay, but that which they have earned is rust upon their hearts.No indeed! Their hearts have been stained by what they used to commit[3]!No! Rather, the stain has covered their hearts of that which they were earning.[1880]By no means! but on their hearts is the stain of the (ill) which they do! |
| 15 | كَلَّآ إِنَّهُمۡ عَن رَّبِّهِمۡ يَوۡمَئِذٖ لَّمَحۡجُوبُونَkallāكلاكَلَّآNay!innahumإنهمإِنَّهُمْIndeed, theyʿanعنعَنfromrabbihimربهمرَّبِّهِمْtheir Lordyawma-idhinيومئذيَوْمَئِذٍthat Daylamaḥjūbūnaلمحجوبونلَّمَحْجُوبُونَsurely will be partitioned.No indeed! On that Day they will be barred from seeing their Lord[4].Nay, but surely on that day they will be covered from (the mercy of) their Lord.No! Indeed, from their Lord, that Day, they will be partitioned.[1881]Verily, from (the Light of) their Lord, that Day, will they be veiled. |
| 16 | ثُمَّ إِنَّهُمۡ لَصَالُواْ ٱلۡجَحِيمِthummaثمثُمَّTheninnahumإنهمإِنَّهُمْindeed, theylaṣālūلصالولَصَالُواْ(surely) will burnl-jaḥīmiالجحيمٱلْجَحِيمِ(in) the Hellfire.They will then surely enter the Blazing Fire,Then lo! they verily will burn in hell,Then indeed, they will [enter and] burn in Hellfire.Further, they will enter the Fire of Hell. |
| 17 | ثُمَّ يُقَالُ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَthummaثمثُمَّThenyuqāluيقاليُقَالُit will be said,hādhāهذاهَٰذَا"Thisalladhīالذيٱلَّذِى(is) whatkuntumكنتمكُنتُمyou used tobihiبهبِهِۦ[of it]tukadhibūnaتكذبونتُكَذِّبُونَdeny."then they will be told, “This is what you used to deny.”And it will be said (unto them): This is that which ye used to deny.Then it will be said [to them], "This is what you used to deny."Further, it will be said to them: "This is the (reality) which ye rejected as false! |
| 18 | كَلَّآ إِنَّ كِتَٰبَ ٱلۡأَبۡرَارِ لَفِي عِلِّيِّينَkallāكلاكَلَّآNay!innaإنإِنَّIndeed,kitābaكتابكِتَٰبَ(the) recordl-abrāriالأبرارٱلْأَبْرَارِ(of) the righteouslafīلفيلَفِى(will be) surely inʿilliyyīnaعليينعِلِّيِّينَIlliyin.Nay, but the record of the righteous is in 'Illiyin -No indeed! The record of the righteous is certainly in ‘illiyyīn –No! Indeed, the record of the righteous is in ʿilliyyūn.Nay, verily the record of the Righteous is (preserved) in 'Illiyin. |
| 19 | وَمَآ أَدۡرَىٰكَ مَا عِلِّيُّونَwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatʿilliyyūnaعليونعِلِّيُّونَ(is) Illiyun?Ah, what will convey unto thee what 'Illiyin is! -and how do you know what ‘illiyyūn is? –And what can make you know what is ʿilliyyūn?And what will explain to thee what 'Illiyun is? |
| 20 | كِتَٰبٞ مَّرۡقُومٞkitābunكتابكِتَٰبٌA bookmarqūmunمرقوممَّرْقُومٌwritten,A written record,It is a record inscribed,It is [their destination[1882] recorded in] a register inscribed(There is) a Register (fully) inscribed, |
| 21 | يَشۡهَدُهُ ٱلۡمُقَرَّبُونَyashhaduhuيشهدهيَشْهَدُهُWitness itl-muqarabūnaالمقربونٱلْمُقَرَّبُونَthose brought near.Attested by those who are brought near (unto their Lord).witnessed by those who are close to Allah.Which is witnessed by those brought near [to Allāh].To which bear witness those Nearest (to Allah). |
| 22 | إِنَّ ٱلۡأَبۡرَارَ لَفِي نَعِيمٍinnaإنإِنَّIndeed,l-abrāraالأبرارٱلْأَبْرَارَthe righteouslafīلفيلَفِى(will be) surely innaʿīminنعيمنَعِيمٍbliss,Lo! the righteous verily are in delight,Indeed, the righteous will be in Bliss,Indeed, the righteous will be in pleasureTruly the Righteous will be in Bliss: |
| 23 | عَلَى ٱلۡأَرَآئِكِ يَنظُرُونَʿalāعلىعَلَىOnl-arāikiالأرائكٱلْأَرَآئِكِthronesyanẓurūnaينظرونيَنظُرُونَobserving.On couches, gazing,seated on the couches, gazing in wonder.On adorned couches, observing.On Thrones (of Dignity) will they command a sight (of all things): |
| 24 | تَعۡرِفُ فِي وُجُوهِهِمۡ نَضۡرَةَ ٱلنَّعِيمِtaʿrifuتعرفتَعْرِفُYou will recognizefīفيفِىinwujūhihimوجوههموُجُوهِهِمْtheir facesnaḍrataنضرةنَضْرَةَ(the) radiancel-naʿīmiالنعيمٱلنَّعِيمِ(of) bliss.Thou wilt know in their faces the radiance of delight.You will see on their faces the radiance of bliss.You will recognize in their faces the radiance of pleasure.Thou wilt recognise in their faces the beaming brightness of Bliss. |
| 25 | يُسۡقَوۡنَ مِن رَّحِيقٖ مَّخۡتُومٍyus'qawnaيسقونيُسْقَوْنَThey will be given to drinkminمنمِنofraḥīqinرحيقرَّحِيقٍa pure winemakhtūminمختوممَّخْتُومٍsealed,They are given to drink of a pure wine, sealed,They will be served to drink pure wine from a sealed container,They will be given to drink [pure] wine[1883] [which was] sealed.Their thirst will be slaked with Pure Wine sealed: |
| 26 | خِتَٰمُهُۥ مِسۡكٞۚ وَفِي ذَٰلِكَ فَلۡيَتَنَافَسِ ٱلۡمُتَنَٰفِسُونَkhitāmuhuختامهخِتَٰمُهُۥIts sealmis'kunمسكمِسْكٌ(will be of) musk.wafīوفيوَفِىAnd fordhālikaذلكذَٰلِكَthatfalyatanāfasiفليتنافسفَلْيَتَنَافَسِlet aspirel-mutanāfisūnaالمتنافسونٱلْمُتَنَٰفِسُونَthe aspirers.Whose seal is musk - for this let (all) those strive who strive for bliss -whose last sip is musk[5] – let those who strive, strive for that –The last of it[1884] is musk. So for this let the competitors compete.The seal thereof will be Musk: And for this let those aspire, who have aspirations: |
| 27 | وَمِزَاجُهُۥ مِن تَسۡنِيمٍwamizājuhuومزاجهوَمِزَاجُهُۥAnd its mixtureminمنمِن(is) oftasnīminتسنيمتَسْنِيمٍTasneem,and it will be mixed with water from the spring of Tasnīm[6],And mixed with water of Tasnim,And its mixture is of Tasneem,[1885]With it will be (given) a mixture of Tasnim: |
| 28 | عَيۡنٗا يَشۡرَبُ بِهَا ٱلۡمُقَرَّبُونَʿaynanعيناعَيْنًاA spring,yashrabuيشربيَشْرَبُwill drinkbihāبهابِهَاfrom it,l-muqarabūnaالمقربونٱلْمُقَرَّبُونَthose brought near.a spring from which those who are close to Allah will drink.A spring whence those brought near (to Allah) drink.A spring from which those near [to Allāh] drink.A spring, from (the waters) whereof drink those Nearest to Allah. |
| 29 | إِنَّ ٱلَّذِينَ أَجۡرَمُواْ كَانُواْ مِنَ ٱلَّذِينَ ءَامَنُواْ يَضۡحَكُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoajramūأجرمواأَجْرَمُواْcommitted crimeskānūكانواكَانُواْused tominaمنمِنَatalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedyaḍḥakūnaيضحكونيَضْحَكُونَlaugh.Indeed, the wicked used to laugh at the believers;Lo! the guilty used to laugh at those who believed,Indeed, those who committed crimes used to laugh at those who believed.Those in sin used to laugh at those who believed, |
| 30 | وَإِذَا مَرُّواْ بِهِمۡ يَتَغَامَزُونَwa-idhāوإذاوَإِذَاAnd whenmarrūمروامَرُّواْthey passedbihimبهمبِهِمْby them,yataghāmazūnaيتغامزونيَتَغَامَزُونَthey winked at one another.when they passed by them, they would wink at one another,And wink one to another when they passed them;And when they passed by them, they would exchange derisive glances.And whenever they passed by them, used to wink at each other (in mockery); |
| 31 | وَإِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهۡلِهِمُ ٱنقَلَبُواْ فَكِهِينَwa-idhāوإذاوَإِذَاAnd wheninqalabūانقلبواٱنقَلَبُوٓاْthey returnedilāإلىإِلَىٰٓtoahlihimuأهلهمأَهْلِهِمُtheir people,inqalabūانقلبواٱنقَلَبُواْthey would returnfakihīnaفكهينفَكِهِينَjesting.And when they returned to their own folk, they returned jesting;and when they went back to their people, they would return exulting.And when they returned to their people, they would return jesting.And when they returned to their own people, they would return jesting; |
| 32 | وَإِذَا رَأَوۡهُمۡ قَالُوٓاْ إِنَّ هَٰٓؤُلَآءِ لَضَآلُّونَwa-idhāوإذاوَإِذَاAnd whenra-awhumرأوهمرَأَوْهُمْthey saw them,qālūقالواقَالُوٓاْthey said,innaإنإِنَّ"Indeed,hāulāiهؤلاءهَٰٓؤُلَآءِtheselaḍāllūnaلضالونلَضَآلُّونَsurely have gone astray."And when they saw them they said: Lo! these have gone astray.When they saw the believers, they would say, “These people are truly misguided,”And when they saw them, they would say, "Indeed, those are truly lost."And whenever they saw them, they would say, "Behold! These are the people truly astray!" |
| 33 | وَمَآ أُرۡسِلُواْ عَلَيۡهِمۡ حَٰفِظِينَwamāوماوَمَآBut notur'silūأرسلواأُرْسِلُواْthey had been sentʿalayhimعليهمعَلَيْهِمْover themḥāfiẓīnaحافظينحَٰفِظِينَ(as) guardians.Yet they were not sent as guardians over them.although they were not sent as their keepers.But they had not been sent as guardians over them.But they had not been sent as keepers over them! |
| 34 | فَٱلۡيَوۡمَ ٱلَّذِينَ ءَامَنُواْ مِنَ ٱلۡكُفَّارِ يَضۡحَكُونَfal-yawmaفاليومفَٱلْيَوْمَSo todayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved -minaمنمِنَatl-kufāriالكفارٱلْكُفَّارِthe disbelieversyaḍḥakūnaيضحكونيَضْحَكُونَthey will laugh,This day it is those who believe who have the laugh of disbelievers,So Today[7] the believers will laugh at the disbelievers,So Today[1886] those who believed are laughing at the disbelievers,But on this Day the Believers will laugh at the Unbelievers: |
| 35 | عَلَى ٱلۡأَرَآئِكِ يَنظُرُونَʿalāعلىعَلَىOnl-arāikiالأرائكٱلْأَرَآئِكِthe thronesyanẓurūnaينظرونيَنظُرُونَobserving.On high couches, gazing.while sitting on the couches, gazing around.On adorned couches, observing.On Thrones (of Dignity) they will command (a sight) (of all things). |
| 36 | هَلۡ ثُوِّبَ ٱلۡكُفَّارُ مَا كَانُواْ يَفۡعَلُونَhalهلهَلْHave (not)thuwwibaثوبثُوِّبَbeen rewardedl-kufāruالكفارٱلْكُفَّارُthe disbelieversmāمامَا(for) whatkānūكانواكَانُواْthey used toyafʿalūnaيفعلونيَفْعَلُونَdo?Are not the disbelievers paid for what they used to do?Have the disbelievers been rewarded except for what they used to do?Have the disbelievers [not] been rewarded [this Day] for what they used to do?Will not the Unbelievers have been paid back for what they did? |
| ﮮ | |
| 1 | إِذَا ٱلسَّمَآءُ ٱنشَقَّتۡidhāإذاإِذَاWhenl-samāuالسماءٱلسَّمَآءُthe skyinshaqqatانشقتٱنشَقَّتْis split asunder,When the heaven is split asunderWhen the sky is rent asunder,When the sky has split [open]When the sky is rent asunder, |
| 2 | وَأَذِنَتۡ لِرَبِّهَا وَحُقَّتۡwa-adhinatوأذنتوَأَذِنَتْAnd has listenedlirabbihāلربهالِرَبِّهَاto its Lordwaḥuqqatوحقتوَحُقَّتْand was obligated,And attentive to her Lord in fear,and hearkens to its Lord[1], as it must,And has listened [i.e., responded][1888] to its Lord and was obligated [to do so]And hearkens to (the Command of) its Lord, and it must needs (do so);- |
| 3 | وَإِذَا ٱلۡأَرۡضُ مُدَّتۡwa-idhāوإذاوَإِذَاAnd whenl-arḍuالأرضٱلْأَرْضُthe earthmuddatمدتمُدَّتْis spread,And when the earth is spread outand when the earth is leveled out[2],And when the earth has been extended[1889]And when the earth is flattened out, |
| 4 | وَأَلۡقَتۡ مَا فِيهَا وَتَخَلَّتۡwa-alqatوألقتوَأَلْقَتْAnd has cast outmāمامَاwhatfīhāفيهافِيهَا(is) in itwatakhallatوتخلتوَتَخَلَّتْand becomes empty,And hath cast out all that was in her, and is emptyand casts out all what it contains[3], and becomes empty,And has cast out that within it[1890] and relinquished [it]And casts forth what is within it and becomes (clean) empty, |
| 5 | وَأَذِنَتۡ لِرَبِّهَا وَحُقَّتۡwa-adhinatوأذنتوَأَذِنَتْAnd has listenedlirabbihāلربهالِرَبِّهَاto its Lordwaḥuqqatوحقتوَحُقَّتْand was obligated.And attentive to her Lord in fear!and hearkens to its Lord, as it must,And has listened [i.e., responded] to its Lord and was obligated [to do so] –And hearkens to (the Command of) its Lord,- and it must needs (do so);- (then will come Home the full reality). |
| 6 | يَٰٓأَيُّهَا ٱلۡإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدۡحٗا فَمُلَٰقِيهِyāayyuhāيا أيهايَٰٓأَيُّهَاOl-insānuالإنسانٱلْإِنسَٰنُmankind!innakaإنكإِنَّكَIndeed, youkādiḥunكادحكَادِحٌ(are) laboringilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordkadḥanكدحاكَدْحًا(with) exertionfamulāqīhiفملاقيهفَمُلَٰقِيهِand you (will) meet Him.Thou, verily, O man, art working toward thy Lord a work which thou wilt meet (in His presence).O humans, you are toiling towards your Lord[4], and you will surely meet Him[5].O mankind, indeed you are laboring toward your Lord with [great] exertion[1891] and will meet it.[1892]O thou man! Verily thou art ever toiling on towards thy Lord- painfully toiling,- but thou shalt meet Him. |
| 7 | فَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِيَمِينِهِۦfa-ammāفأمافَأَمَّاThen as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُۥhis recordbiyamīnihiبيمينهبِيَمِينِهِۦin his right (hand),Then whoso is given his account in his right handWhoever is given his Record in his right hand,Then as for he who is given his record in his right hand,Then he who is given his Record in his right hand, |
| 8 | فَسَوۡفَ يُحَاسَبُ حِسَابٗا يَسِيرٗاfasawfaفسوففَسَوْفَThen soonyuḥāsabuيحاسبيُحَاسَبُhis account will be takenḥisābanحساباحِسَابًاan account,yasīranيسيرايَسِيرًاeasy,He truly will receive an easy reckoninghe will have an easy reckoning,He will be judged with an easy accountSoon will his account be taken by an easy reckoning, |
| 9 | وَيَنقَلِبُ إِلَىٰٓ أَهۡلِهِۦ مَسۡرُورٗاwayanqalibuوينقلبوَيَنقَلِبُAnd he will returnilāإلىإِلَىٰٓtoahlihiأهلهأَهْلِهِۦhis peoplemasrūranمسرورامَسْرُورًاhappily.And will return unto his folk in joy.and he will return to his people joyfully.And return to his people in happiness.And he will turn to his people, rejoicing! |
| 10 | وَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ وَرَآءَ ظَهۡرِهِۦwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُۥhis recordwarāaوراءوَرَآءَbehindẓahrihiظهرهظَهْرِهِۦhis back,But whoso is given his account behind his back,But whoever is given his Record from behind his back,But as for he who is given his record behind his back,But he who is given his Record behind his back,- |
| 11 | فَسَوۡفَ يَدۡعُواْ ثُبُورٗاfasawfaفسوففَسَوْفَThen soonyadʿūيدعويَدْعُواْhe will callthubūranثبوراثُبُورًا(for) destruction,He surely will invoke destructionhe will call out for destruction,He will cry out for destructionSoon will he cry for perdition, |
| 12 | وَيَصۡلَىٰ سَعِيرًاwayaṣlāويصلىوَيَصْلَىٰAnd he will burnsaʿīranسعيراسَعِيرًا(in) a Blaze.And be thrown to scorching fire.and he will enter the Blazing Fire.And [enter to] burn in a Blaze.And he will enter a Blazing Fire. |
| 13 | إِنَّهُۥ كَانَ فِيٓ أَهۡلِهِۦ مَسۡرُورًاinnahuإنهإِنَّهُۥIndeed, hekānaكانكَانَhad beenfīفيفِىٓamongahlihiأهلهأَهْلِهِۦhis peoplemasrūranمسرورامَسْرُورًاhappy,He verily lived joyous with his folk,Indeed, he used to live among his people joyfully.Indeed, he had [once] been among his people in happiness;Truly, did he go about among his people, rejoicing! |
| 14 | إِنَّهُۥ ظَنَّ أَن لَّن يَحُورَinnahuإنهإِنَّهُۥIndeed, heẓannaظنظَنَّ(had) thoughtanأنأَنthatlanلنلَّنneveryaḥūraيحوريَحُورَhe would return.He verily deemed that he would never return (unto Allah).and he thought that he would never return [to Allah].Indeed, he had thought he would never return [to Allāh].Truly, did he think that he would not have to return (to Us)! |
| 15 | بَلَىٰٓۚ إِنَّ رَبَّهُۥ كَانَ بِهِۦ بَصِيرٗاbalāبلىبَلَىٰٓYes!innaإنإِنَّIndeed,rabbahuربهرَبَّهُۥhis Lordkānaكانكَانَwasbihiبهبِهِۦof himbaṣīranبصيرابَصِيرًاAll-Seer.Nay, but lo! his Lord is ever looking on him!Indeed he will! His Lord was always watching him.But yes! Indeed, his Lord was ever, of him, Seeing.Nay, nay! for his Lord was (ever) watchful of him! |
| 16 | فَلَآ أُقۡسِمُ بِٱلشَّفَقِfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbil-shafaqiبالشفقبِٱلشَّفَقِby the twilight glow,Oh, I swear by the afterglow of sunset,Indeed, I swear by the twilight,So I swear by the twilight glowSo I do call to witness the ruddy glow of Sunset; |
| 17 | وَٱلَّيۡلِ وَمَا وَسَقَwa-al-layliوالليلوَٱلَّيْلِAnd the nightwamāوماوَمَاand whatwasaqaوسقوَسَقَit envelops,And by the night and all that it enshroudeth,and by the night and what it covers,And [by] the night and what it envelopsThe Night and its Homing; |
| 18 | وَٱلۡقَمَرِ إِذَا ٱتَّسَقَwal-qamariوالقمروَٱلْقَمَرِAnd the moonidhāإذاإِذَاwhenittasaqaاتسقٱتَّسَقَit becomes full,And by the moon when she is at the full,and by the moon when it becomes full,And [by] the moon when it becomes fullAnd the Moon in her fullness: |
| 19 | لَتَرۡكَبُنَّ طَبَقًا عَن طَبَقٖlatarkabunnaلتركبنلَتَرْكَبُنَّYou will surely embarkṭabaqanطبقاطَبَقًا(to) stageʿanعنعَنfromṭabaqinطبقطَبَقٍstage.That ye shall journey on from plane to plane.You will surely pass from one stage to another[6].[That] you will surely embark upon [i.e., experience] state after state.[1893]Ye shall surely travel from stage to stage. |
| 20 | فَمَا لَهُمۡ لَا يُؤۡمِنُونَfamāفمافَمَاSo whatlahumلهملَهُمْ(is) for themlāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe,What aileth them, then, that they believe notThen what is the matter with them that they do not believe,So what is [the matter] with them [that] they do not believe,What then is the matter with them, that they believe not?- |
| 21 | وَإِذَا قُرِئَ عَلَيۡهِمُ ٱلۡقُرۡءَانُ لَا يَسۡجُدُونَۤ۩wa-idhāوإذاوَإِذَاAnd whenquri-aقرئقُرِئَis recitedʿalayhimuعليهمعَلَيْهِمُto theml-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,lāلالَاnotyasjudūnaيسجدونيَسْجُدُونَthey prostrate?And, when the Qur'an is recited unto them, worship not (Allah)?and when the Qur’an is recited to them, they do not prostrate?And when the Qur’ān is recited to them, they do not prostrate [to Allāh]?And when the Qur'an is read to them, they fall not prostrate, |
| 22 | بَلِ ٱلَّذِينَ كَفَرُواْ يُكَذِّبُونَbaliبلبَلِNay!alladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelievedyukadhibūnaيكذبونيُكَذِّبُونَdeny,Nay, but those who disbelieve will deny;Rather, the disbelievers persist in denying it,But those who have disbelieved deny,But on the contrary the Unbelievers reject (it). |
| 23 | وَٱللَّهُ أَعۡلَمُ بِمَا يُوعُونَwal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) most knowingbimāبمابِمَاof whatyūʿūnaيوعونيُوعُونَthey keep within themselvesAnd Allah knoweth best what they are hiding.but Allah knows best whatever they harbor in their hearts.And Allāh is most knowing of what they keep within themselves.But Allah has full knowledge of what they secrete (in their breasts) |
| 24 | فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٍfabashir'humفبشرهمفَبَشِّرْهُمso give them tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful,So give them tidings of a painful doom,So give them the tidings of a painful punishment.So give them tidings of a painful punishment,So announce to them a Penalty Grievous, |
| 25 | إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونِۭillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds.lahumلهملَهُمْFor themajrunأجرأَجْرٌ(is) a rewardghayruغيرغَيْرُnevermamnūninممنونمَمْنُونٍۭending.Save those who believe and do good works, for theirs is a reward unfailing.But those who believe and do righteous deeds will have a never-ending reward.Except for those who believe and do righteous deeds. For them is a reward uninterrupted.Except to those who believe and work righteous deeds: For them is a Reward that will never fail. |
| ﮯ | |
| 1 | وَٱلسَّمَآءِ ذَاتِ ٱلۡبُرُوجِwal-samāiوالسماءوَٱلسَّمَآءِBy the sky,dhātiذاتذَاتِcontainingl-burūjiالبروجٱلْبُرُوجِthe constellations,By the heaven, holding mansions of the stars,By the sky full of constellations,By the sky containing great starsBy the sky, (displaying) the Zodiacal Signs; |
| 2 | وَٱلۡيَوۡمِ ٱلۡمَوۡعُودِwal-yawmiواليوموَٱلْيَوْمِAnd the Dayl-mawʿūdiالموعودٱلْمَوْعُودِPromised,And by the Promised Day.and by the promised Day,And [by] the promised DayBy the promised Day (of Judgment); |
| 3 | وَشَاهِدٖ وَمَشۡهُودٖwashāhidinوشاهدوَشَاهِدٍAnd (the) witnesswamashhūdinومشهودوَمَشْهُودٍand what is witnessed,And by the witness and that whereunto he beareth testimony,and by the witness and the witnessed,And [by] the witness and what is witnessed,By one that witnesses, and the subject of the witness;- |
| 4 | قُتِلَ أَصۡحَٰبُ ٱلۡأُخۡدُودِqutilaقتلقُتِلَDestroyed wereaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-ukh'dūdiالأخدودٱلْأُخْدُودِ(of) the pit,(Self-)destroyed were the owners of the ditchcursed be the makers of the trench[1],Destroyed [i.e., cursed] were the companions of the trench[1895]Woe to the makers of the pit (of fire), |
| 5 | ٱلنَّارِ ذَاتِ ٱلۡوَقُودِal-nāriالنارٱلنَّارِ(Of) the firedhātiذاتذَاتِfulll-waqūdiالوقودٱلْوَقُودِ(of) the fuel,Of the fuel-fed fire,the fire full of fuel,[Containing] the fire full of fuel,Fire supplied (abundantly) with fuel: |
| 6 | إِذۡ هُمۡ عَلَيۡهَا قُعُودٞidhإذإِذْWhenhumهمهُمْtheyʿalayhāعليهاعَلَيْهَاby itquʿūdunقعودقُعُودٌ(were) sitting,When they sat by it,when they sat around it,When they were sitting near it.Behold! they sat over against the (fire), |
| 7 | وَهُمۡ عَلَىٰ مَا يَفۡعَلُونَ بِٱلۡمُؤۡمِنِينَ شُهُودٞwahumوهموَهُمْAnd theyʿalāعلىعَلَىٰovermāمامَاwhatyafʿalūnaيفعلونيَفْعَلُونَthey were doingbil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersshuhūdunشهودشُهُودٌwitnesses.And were themselves the witnesses of what they did to the believers.and were witnessing what they did to the believers[2].And they, to what they were doing against the believers, were witnesses. [1896]And they witnessed (all) that they were doing against the Believers. |
| 8 | وَمَا نَقَمُواْ مِنۡهُمۡ إِلَّآ أَن يُؤۡمِنُواْ بِٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَمِيدِwamāوماوَمَاAnd notnaqamūنقموانَقَمُواْthey resentedmin'humمنهممِنْهُمْ[of] themillāإلاإِلَّآexceptanأنأَنthatyu'minūيؤمنوايُؤْمِنُواْthey believedbil-lahiباللهبِٱللَّهِin Allahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥamīdiالحميدٱلْحَمِيدِthe Praiseworthy,They had naught against them save that they believed in Allah, the Mighty, the Owner of Praise,Their only grievance against them was that they believed in Allah, the All-Mighty, the Praiseworthy,And they resented them not except because they believed in Allāh, the Exalted in Might, the Praiseworthy,And they ill-treated them for no other reason than that they believed in Allah, Exalted in Power, Worthy of all Praise!- |
| 9 | ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌalladhīالذيٱلَّذِىThe One Who,lahuلهلَهُۥfor Himmul'kuملكمُلْكُ(is) the dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth;wal-lahuواللهوَٱللَّهُand Allahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingshahīdunشهيدشَهِيدٌ(is) a Witness.Him unto Whom belongeth the Sovereignty of the heavens and the earth; and Allah is of all things the Witness.to Whom belongs the dominion of the heavens and earth, and Allah is Witness over all things.To whom belongs the dominion of the heavens and the earth. And Allāh, over all things, is Witness.[1897]Him to Whom belongs the dominion of the heavens and the earth! And Allah is Witness to all things. |
| 10 | إِنَّ ٱلَّذِينَ فَتَنُواْ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ ثُمَّ لَمۡ يَتُوبُواْ فَلَهُمۡ عَذَابُ جَهَنَّمَ وَلَهُمۡ عَذَابُ ٱلۡحَرِيقِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whofatanūفتنوافَتَنُواْpersecutedl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women,thummaثمثُمَّthenlamلملَمْnotyatūbūيتوبوايَتُوبُواْthey repented,falahumفلهمفَلَهُمْthen for themʿadhābuعذابعَذَابُ(is the) punishmentjahannamaجهنمجَهَنَّمَ(of) Hellwalahumولهموَلَهُمْand for themʿadhābuعذابعَذَابُ(is the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire.Lo! they who persecute believing men and believing women and repent not, theirs verily will be the doom of hell, and theirs the doom of burning.Indeed, for those who tortured the believing men and women, and then did not repent, there will be the punishment of Hell and the punishment of the burning fire[3].Indeed, those who have tortured[1898] the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire.Those who persecute (or draw into temptation) the Believers, men and women, and do not turn in repentance, will have the Penalty of Hell: They will have the Penalty of the Burning Fire. |
| 11 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡكَبِيرُinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deeds,lahumلهملَهُمْfor themjannātunجناتجَنَّٰتٌ(will be) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-kabīruالكبيرٱلْكَبِيرُthe great.Lo! those who believe and do good works, theirs will be Gardens underneath which rivers flow. That is the Great Success.But those who believed and did righteous deeds will certainly have gardens under which rivers flow; that is the supreme triumph.Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.For those who believe and do righteous deeds, will be Gardens; beneath which rivers flow: That is the great Salvation, (the fulfilment of all desires), |
| 12 | إِنَّ بَطۡشَ رَبِّكَ لَشَدِيدٌinnaإنإِنَّIndeed,baṭshaبطشبَطْشَ(the) Griprabbikaربكرَبِّكَ(of) your Lordlashadīdunلشديدلَشَدِيدٌ(is) surely strong.Lo! the punishment of thy Lord is stern.Indeed, the punishment of your Lord is severe.Indeed, the assault [i.e., vengeance] of your Lord is severe.Truly strong is the Grip (and Power) of thy Lord. |
| 13 | إِنَّهُۥ هُوَ يُبۡدِئُ وَيُعِيدُinnahuإنهإِنَّهُۥIndeed He,huwaهوهُوَHeyub'di-uيبدئيُبْدِئُoriginateswayuʿīduويعيدوَيُعِيدُand repeats,Lo! He it is Who produceth, then reproduceth,Indeed, it is He Who originates [the creation] and then resurrects all,Indeed, it is He who originates [creation] and repeats.It is He Who creates from the very beginning, and He can restore (life). |
| 14 | وَهُوَ ٱلۡغَفُورُ ٱلۡوَدُودُwahuwaوهووَهُوَAnd Hel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-wadūduالودودٱلْوَدُودُthe Most Loving,And He is the Forgiving, the Loving,and He is the All-Forgiving, the Most Affectionate,And He is the Forgiving, the Affectionate,And He is the Oft-Forgiving, Full of Loving-Kindness, |
| 15 | ذُو ٱلۡعَرۡشِ ٱلۡمَجِيدُdhūذوذُوOwner (of)l-ʿarshiالعرشٱلْعَرْشِthe Thronel-majīduالمجيدٱلْمَجِيدُthe Glorious,Lord of the Throne of Glory,the Lord of the Glorious Throne;Honorable Owner of the Throne,Lord of the Throne of Glory, |
| 16 | فَعَّالٞ لِّمَا يُرِيدُfaʿʿālunفعالفَعَّالٌDoerlimāلمالِّمَاof whatyurīduيريديُرِيدُHe intends.Doer of what He will.He does whatever He wills.Effecter of what He intends.Doer (without let) of all that He intends. |
| 17 | هَلۡ أَتَىٰكَ حَدِيثُ ٱلۡجُنُودِhalهلهَلْHasatākaأتاكأَتَىٰكَcome to youḥadīthuحديثحَدِيثُ(the) storyl-junūdiالجنودٱلْجُنُودِ(of) the hosts,Hath there come unto thee the story of the hostsHas there not come to you the story of the forcesHas there reached you the story of the soldiers -Has the story reached thee, of the forces- |
| 18 | فِرۡعَوۡنَ وَثَمُودَfir'ʿawnaفرعونفِرْعَوْنَFiraunwathamūdaوثمودوَثَمُودَand Thamud?Of Pharaoh and (the tribe of) Thamud?of Pharaoh and Thamūd?[Those of] Pharaoh and Thamūd?Of Pharaoh and the Thamud? |
| 19 | بَلِ ٱلَّذِينَ كَفَرُواْ فِي تَكۡذِيبٖbaliبلبَلِNay!alladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelievefīفيفِى(are) intakdhībinتكذيبتَكْذِيبٍdenial.Nay, but those who disbelieve live in denialBut the disbelievers are in persistent denial,But they who disbelieve are in [persistent] denial,And yet the Unbelievers (persist) in rejecting (the Truth)! |
| 20 | وَٱللَّهُ مِن وَرَآئِهِم مُّحِيطُۢwal-lahuواللهوَٱللَّهُBut Allahminمنمِنfromwarāihimورائهموَرَآئِهِمbehind them,muḥīṭunمحيطمُّحِيطٌۢencompasses.And Allah, all unseen, surroundeth them.although Allah encompasses them from all sides.While Allāh encompasses them from behind.[1899]But Allah doth encompass them from behind! |
| 21 | بَلۡ هُوَ قُرۡءَانٞ مَّجِيدٞbalبلبَلْNay!huwaهوهُوَItqur'ānunقرآنقُرْءَانٌ(is) a QuranmajīdunمجيدمَّجِيدٌGlorious,Nay, but it is a glorious Qur'an.But this is a glorious Qur’an,But this is an honored Qur’ānNay, this is a Glorious Qur'an, |
| 22 | فِي لَوۡحٖ مَّحۡفُوظِۭfīفيفِىInlawḥinلوحلَوْحٍa Tablet,maḥfūẓinمحفوظمَّحْفُوظٍۭGuarded.On a guarded tablet.[inscribed] in a Preserved Tablet.[Inscribed] in a Preserved Slate.(Inscribed) in a Tablet Preserved! |
| ﮱ | |
| 1 | وَٱلسَّمَآءِ وَٱلطَّارِقِwal-samāiوالسماءوَٱلسَّمَآءِBy the skywal-ṭāriqiوالطارقوَٱلطَّارِقِand the night comer,By the heaven and the Morning StarBy the sky and the night comer –By the sky and the knockerBy the Sky and the Night-Visitant (therein);- |
| 2 | وَمَآ أَدۡرَىٰكَ مَا ٱلطَّارِقُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatl-ṭāriquالطارقٱلطَّارِقُthe night comer (is)?- Ah, what will tell thee what the Morning Star is!and how do you know what the night comer is?And what can make you know what is the knocker?And what will explain to thee what the Night-Visitant is?- |
| 3 | ٱلنَّجۡمُ ٱلثَّاقِبُal-najmuالنجمٱلنَّجْمُ(It is) the star,l-thāqibuالثاقبٱلثَّاقِبُthe piercing!- The piercing Star!It is the star of piercing brightness[1] –It is the piercing star[1901].(It is) the Star of piercing brightness;- |
| 4 | إِن كُلُّ نَفۡسٖ لَّمَّا عَلَيۡهَا حَافِظٞinإنإِنNotkulluكلكُلُّ(is) everynafsinنفسنَفْسٍsoullammāلمالَّمَّاbutʿalayhāعليهاعَلَيْهَاover itḥāfiẓunحافظحَافِظٌ(is) a protector.No human soul but hath a guardian over it.there is no soul except that there is a watcher over it.There is no soul but that it has over it a protector.There is no soul but has a protector over it. |
| 5 | فَلۡيَنظُرِ ٱلۡإِنسَٰنُ مِمَّ خُلِقَfalyanẓuriفلينظرفَلْيَنظُرِSo let seel-insānuالإنسانٱلْإِنسَٰنُmanmimmaمممِمَّfrom whatkhuliqaخلقخُلِقَhe is created.So let man consider from what he is created.Let man reflect on what he was created from.So let man observe from what he was created.Now let man but think from what he is created! |
| 6 | خُلِقَ مِن مَّآءٖ دَافِقٖkhuliqaخلقخُلِقَHe is createdminمنمِنfrommāinماءمَّآءٍa water,dāfiqinدافقدَافِقٍejected,He is created from a gushing fluidHe was created from a spurting fluid,He was created from a fluid, ejected,He is created from a drop emitted- |
| 7 | يَخۡرُجُ مِنۢ بَيۡنِ ٱلصُّلۡبِ وَٱلتَّرَآئِبِyakhrujuيخرجيَخْرُجُComing forthminمنمِنۢfrombayniبينبَيْنِbetweenl-ṣul'biالصلبٱلصُّلْبِthe backbonewal-tarāibiوالترائبوَٱلتَّرَآئِبِand the ribs.That issued from between the loins and ribs.emerging from between the backbone and the ribs[2].Emerging from between the backbone and the ribs.Proceeding from between the backbone and the ribs: |
| 8 | إِنَّهُۥ عَلَىٰ رَجۡعِهِۦ لَقَادِرٞinnahuإنهإِنَّهُۥIndeed, Heʿalāعلىعَلَىٰtorajʿihiرجعهرَجْعِهِۦreturn himlaqādirunلقادرلَقَادِرٌ(is) Able.Lo! He verily is Able to return him (unto life)Indeed, Allah is able to bring him back to life.Indeed, He [i.e., Allāh], to return him [to life], is Able.Surely (Allah) is able to bring him back (to life)! |
| 9 | يَوۡمَ تُبۡلَى ٱلسَّرَآئِرُyawmaيوميَوْمَ(The) Daytub'lāتبلىتُبْلَىwill be testedl-sarāiruالسرائرٱلسَّرَآئِرُthe secrets,On the day when hidden thoughts shall be searched out.On the Day when all secrets will be disclosed[3],The Day when secrets will be put on trial,[1902]The Day that (all) things secret will be tested, |
| 10 | فَمَا لَهُۥ مِن قُوَّةٖ وَلَا نَاصِرٖfamāفمافَمَاThen notlahuلهلَهُۥ(is) for himminمنمِنanyquwwatinقوةقُوَّةٍpowerwalāولاوَلَاand notnāṣirinناصرنَاصِرٍany helper.Then will he have no might nor any helper.he will then have no power, nor any helper.Then he [i.e., man] will have no power or any helper.(Man) will have no power, and no helper. |
| 11 | وَٱلسَّمَآءِ ذَاتِ ٱلرَّجۡعِwal-samāiوالسماءوَٱلسَّمَآءِBy the skydhātiذاتذَاتِwhichl-rajʿiالرجعٱلرَّجْعِreturns,By the heaven which giveth the returning rain,By the sky and its recurring rain[4],By the sky which sends back[1903]By the Firmament which returns (in its round), |
| 12 | وَٱلۡأَرۡضِ ذَاتِ ٱلصَّدۡعِwal-arḍiوالأرضوَٱلْأَرْضِAnd the earthdhātiذاتذَاتِwhichl-ṣadʿiالصدعٱلصَّدْعِcracks open,And the earth which splitteth (with the growth of trees and plants)and by the earth that cracks open [with the sprout of plants],And [by] the earth which splits,[1904]And by the Earth which opens out (for the gushing of springs or the sprouting of vegetation),- |
| 13 | إِنَّهُۥ لَقَوۡلٞ فَصۡلٞinnahuإنهإِنَّهُۥIndeed, itlaqawlunلقوللَقَوْلٌ(is) surely a Wordfaṣlunفصلفَصْلٌdecisive,Lo! this (Qur'an) is a conclusive word,Indeed, this [Qur’an] is a decisive word,Indeed, it [i.e., the Qur’ān] is a decisive statement,Behold this is the Word that distinguishes (Good from Evil): |
| 14 | وَمَا هُوَ بِٱلۡهَزۡلِwamāوماوَمَاAnd nothuwaهوهُوَitbil-hazliبالهزلبِٱلْهَزْلِ(is) for amusement.It is no pleasantry.which is not for amusement.And it is not amusement.It is not a thing for amusement. |
| 15 | إِنَّهُمۡ يَكِيدُونَ كَيۡدٗاinnahumإنهمإِنَّهُمْIndeed, theyyakīdūnaيكيدونيَكِيدُونَare plottingkaydanكيداكَيْدًاa plot,Lo! they plot a plot (against thee, O Muhammad)Indeed, they are devising a plan.Indeed, they are planning a plan,As for them, they are but plotting a scheme, |
| 16 | وَأَكِيدُ كَيۡدٗاwa-akīduوأكيدوَأَكِيدُBut I am planningkaydanكيداكَيْدًاa plan.And I plot a plot (against them).I am too devising a plan.But I am planning a plan.And I am planning a scheme. |
| 17 | فَمَهِّلِ ٱلۡكَٰفِرِينَ أَمۡهِلۡهُمۡ رُوَيۡدَۢاfamahhiliفمهلفَمَهِّلِSo give respitel-kāfirīnaالكافرينٱلْكَٰفِرِينَ(to) the disbelievers.amhil'humأمهلهمأَمْهِلْهُمْGive respite to them -ruwaydanرويدارُوَيْدًۢاlittle.So give a respite to the disbelievers. Deal thou gently with them for a while.So bear with the disbelievers, and give them respite for a while[5].So allow time for the disbelievers. Leave them awhile.[1905]Therefore grant a delay to the Unbelievers: Give respite to them gently (for awhile). |
| ﮥ | |
| 1 | عَمَّ يَتَسَاءَلُونَ |
| 2 | عَنِ النَّبَإِ الْعَظِيمِ |
| 3 | الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ |
| 4 | كَلَّا سَيَعْلَمُونَ |
| 5 | ثُمَّ كَلَّا سَيَعْلَمُونَ |
| 6 | أَلَمْ نَجْعَلِ الْأَرْضَ مِهَادًا |
| 7 | وَالْجِبَالَ أَوْتَادًا |
| 8 | وَخَلَقْنَاكُمْ أَزْوَاجًا |
| 9 | وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا |
| 10 | وَجَعَلْنَا اللَّيْلَ لِبَاسًا |
| 11 | وَجَعَلْنَا النَّهَارَ مَعَاشًا |
| 12 | وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا |
| 13 | وَجَعَلْنَا سِرَاجًا وَهَّاجًا |
| 14 | وَأَنزَلْنَا مِنَ الْمُعْصِرَاتِ مَاءً ثَجَّاجًا |
| 15 | لِّنُخْرِجَ بِهِ حَبًّا وَنَبَاتًا |
| 16 | وَجَنَّاتٍ أَلْفَافًا |
| 17 | إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَاتًا |
| 18 | يَوْمَ يُنفَخُ فِي الصُّورِ فَتَأْتُونَ أَفْوَاجًا |
| 19 | وَفُتِحَتِ السَّمَاءُ فَكَانَتْ أَبْوَابًا |
| 20 | وَسُيِّرَتِ الْجِبَالُ فَكَانَتْ سَرَابًا |
| 21 | إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا |
| 22 | لِّلطَّاغِينَ مَآبًا |
| 23 | لَّابِثِينَ فِيهَا أَحْقَابًا |
| 24 | لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا |
| 25 | إِلَّا حَمِيمًا وَغَسَّاقًا |
| 26 | جَزَاءً وِفَاقًا |
| 27 | إِنَّهُمْ كَانُوا لَا يَرْجُونَ حِسَابًا |
| 28 | وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا |
| 29 | وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ كِتَابًا |
| 30 | فَذُوقُوا فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا |
| 31 | إِنَّ لِلْمُتَّقِينَ مَفَازًا |
| 32 | حَدَائِقَ وَأَعْنَابًا |
| 33 | وَكَوَاعِبَ أَتْرَابًا |
| 34 | وَكَأْسًا دِهَاقًا |
| 35 | لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا |
| 36 | جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا |
| 37 | رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا |
| 38 | يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَقَالَ صَوَابًا |
| 39 | ذَٰلِكَ الْيَوْمُ الْحَقُّ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا |
| 40 | إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا |
| ﮦ | |
| 1 | وَالنَّازِعَاتِ غَرْقًا |
| 2 | وَالنَّاشِطَاتِ نَشْطًا |
| 3 | وَالسَّابِحَاتِ سَبْحًا |
| 4 | فَالسَّابِقَاتِ سَبْقًا |
| 5 | فَالْمُدَبِّرَاتِ أَمْرًا |
| 6 | يَوْمَ تَرْجُفُ الرَّاجِفَةُ |
| 7 | تَتْبَعُهَا الرَّادِفَةُ |
| 8 | قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ |
| 9 | أَبْصَارُهَا خَاشِعَةٌ |
| 10 | يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ |
| 11 | أَإِذَا كُنَّا عِظَامًا نَّخِرَةً |
| 12 | قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ |
| 13 | فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ |
| 14 | فَإِذَا هُم بِالسَّاهِرَةِ |
| 15 | هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ |
| 16 | إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى |
| 17 | اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ |
| 18 | فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ |
| 19 | وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ |
| 20 | فَأَرَاهُ الْآيَةَ الْكُبْرَىٰ |
| 21 | فَكَذَّبَ وَعَصَىٰ |
| 22 | ثُمَّ أَدْبَرَ يَسْعَىٰ |
| 23 | فَحَشَرَ فَنَادَىٰ |
| 24 | فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَىٰ |
| 25 | فَأَخَذَهُ اللَّهُ نَكَالَ الْآخِرَةِ وَالْأُولَىٰ |
| 26 | إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰ |
| 27 | أَأَنتُمْ أَشَدُّ خَلْقًا أَمِ السَّمَاءُ بَنَاهَا |
| 28 | رَفَعَ سَمْكَهَا فَسَوَّاهَا |
| 29 | وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا |
| 30 | وَالْأَرْضَ بَعْدَ ذَٰلِكَ دَحَاهَا |
| 31 | أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا |
| 32 | وَالْجِبَالَ أَرْسَاهَا |
| 33 | مَتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ |
| 34 | فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَىٰ |
| 35 | يَوْمَ يَتَذَكَّرُ الْإِنسَانُ مَا سَعَىٰ |
| 36 | وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَىٰ |
| 37 | فَأَمَّا مَن طَغَىٰ |
| 38 | وَآثَرَ الْحَيَاةَ الدُّنْيَا |
| 39 | فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ |
| 40 | وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ |
| 41 | فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ |
| 42 | يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا |
| 43 | فِيمَ أَنتَ مِن ذِكْرَاهَا |
| 44 | إِلَىٰ رَبِّكَ مُنتَهَاهَا |
| 45 | إِنَّمَا أَنتَ مُنذِرُ مَن يَخْشَاهَا |
| 46 | كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا |
| ﮨ | |
| 1 | عَبَسَ وَتَوَلَّىٰ |
| 2 | أَن جَاءَهُ الْأَعْمَىٰ |
| 3 | وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ |
| 4 | أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ |
| 5 | أَمَّا مَنِ اسْتَغْنَىٰ |
| 6 | فَأَنتَ لَهُ تَصَدَّىٰ |
| 7 | وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ |
| 8 | وَأَمَّا مَن جَاءَكَ يَسْعَىٰ |
| 9 | وَهُوَ يَخْشَىٰ |
| 10 | فَأَنتَ عَنْهُ تَلَهَّىٰ |
| 11 | كَلَّا إِنَّهَا تَذْكِرَةٌ |
| 12 | فَمَن شَاءَ ذَكَرَهُ |
| 13 | فِي صُحُفٍ مُّكَرَّمَةٍ |
| 14 | مَّرْفُوعَةٍ مُّطَهَّرَةٍ |
| 15 | بِأَيْدِي سَفَرَةٍ |
| 16 | كِرَامٍ بَرَرَةٍ |
| 17 | قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ |
| 18 | مِنْ أَيِّ شَيْءٍ خَلَقَهُ |
| 19 | مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ |
| 20 | ثُمَّ السَّبِيلَ يَسَّرَهُ |
| 21 | ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ |
| 22 | ثُمَّ إِذَا شَاءَ أَنشَرَهُ |
| 23 | كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ |
| 24 | فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ |
| 25 | أَنَّا صَبَبْنَا الْمَاءَ صَبًّا |
| 26 | ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا |
| 27 | فَأَنبَتْنَا فِيهَا حَبًّا |
| 28 | وَعِنَبًا وَقَضْبًا |
| 29 | وَزَيْتُونًا وَنَخْلًا |
| 30 | وَحَدَائِقَ غُلْبًا |
| 31 | وَفَاكِهَةً وَأَبًّا |
| 32 | مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ |
| 33 | فَإِذَا جَاءَتِ الصَّاخَّةُ |
| 34 | يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ |
| 35 | وَأُمِّهِ وَأَبِيهِ |
| 36 | وَصَاحِبَتِهِ وَبَنِيهِ |
| 37 | لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ |
| 38 | وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ |
| 39 | ضَاحِكَةٌ مُّسْتَبْشِرَةٌ |
| 40 | وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ |
| 41 | تَرْهَقُهَا قَتَرَةٌ |
| 42 | أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ |
| ﮩ | |
| 1 | إِذَا الشَّمْسُ كُوِّرَتْ |
| 2 | وَإِذَا النُّجُومُ انكَدَرَتْ |
| 3 | وَإِذَا الْجِبَالُ سُيِّرَتْ |
| 4 | وَإِذَا الْعِشَارُ عُطِّلَتْ |
| 5 | وَإِذَا الْوُحُوشُ حُشِرَتْ |
| 6 | وَإِذَا الْبِحَارُ سُجِّرَتْ |
| 7 | وَإِذَا النُّفُوسُ زُوِّجَتْ |
| 8 | وَإِذَا الْمَوْءُودَةُ سُئِلَتْ |
| 9 | بِأَيِّ ذَنبٍ قُتِلَتْ |
| 10 | وَإِذَا الصُّحُفُ نُشِرَتْ |
| 11 | وَإِذَا السَّمَاءُ كُشِطَتْ |
| 12 | وَإِذَا الْجَحِيمُ سُعِّرَتْ |
| 13 | وَإِذَا الْجَنَّةُ أُزْلِفَتْ |
| 14 | عَلِمَتْ نَفْسٌ مَّا أَحْضَرَتْ |
| 15 | فَلَا أُقْسِمُ بِالْخُنَّسِ |
| 16 | الْجَوَارِ الْكُنَّسِ |
| 17 | وَاللَّيْلِ إِذَا عَسْعَسَ |
| 18 | وَالصُّبْحِ إِذَا تَنَفَّسَ |
| 19 | إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ |
| 20 | ذِي قُوَّةٍ عِندَ ذِي الْعَرْشِ مَكِينٍ |
| 21 | مُّطَاعٍ ثَمَّ أَمِينٍ |
| 22 | وَمَا صَاحِبُكُم بِمَجْنُونٍ |
| 23 | وَلَقَدْ رَآهُ بِالْأُفُقِ الْمُبِينِ |
| 24 | وَمَا هُوَ عَلَى الْغَيْبِ بِضَنِينٍ |
| 25 | وَمَا هُوَ بِقَوْلِ شَيْطَانٍ رَّجِيمٍ |
| 26 | فَأَيْنَ تَذْهَبُونَ |
| 27 | إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ |
| 28 | لِمَن شَاءَ مِنكُمْ أَن يَسْتَقِيمَ |
| 29 | وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ رَبُّ الْعَالَمِينَ |
| ﮫ | |
| 1 | إِذَا السَّمَاءُ انفَطَرَتْ |
| 2 | وَإِذَا الْكَوَاكِبُ انتَثَرَتْ |
| 3 | وَإِذَا الْبِحَارُ فُجِّرَتْ |
| 4 | وَإِذَا الْقُبُورُ بُعْثِرَتْ |
| 5 | عَلِمَتْ نَفْسٌ مَّا قَدَّمَتْ وَأَخَّرَتْ |
| 6 | يَا أَيُّهَا الْإِنسَانُ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ |
| 7 | الَّذِي خَلَقَكَ فَسَوَّاكَ فَعَدَلَكَ |
| 8 | فِي أَيِّ صُورَةٍ مَّا شَاءَ رَكَّبَكَ |
| 9 | كَلَّا بَلْ تُكَذِّبُونَ بِالدِّينِ |
| 10 | وَإِنَّ عَلَيْكُمْ لَحَافِظِينَ |
| 11 | كِرَامًا كَاتِبِينَ |
| 12 | يَعْلَمُونَ مَا تَفْعَلُونَ |
| 13 | إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ |
| 14 | وَإِنَّ الْفُجَّارَ لَفِي جَحِيمٍ |
| 15 | يَصْلَوْنَهَا يَوْمَ الدِّينِ |
| 16 | وَمَا هُمْ عَنْهَا بِغَائِبِينَ |
| 17 | وَمَا أَدْرَاكَ مَا يَوْمُ الدِّينِ |
| 18 | ثُمَّ مَا أَدْرَاكَ مَا يَوْمُ الدِّينِ |
| 19 | يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْئًا وَالْأَمْرُ يَوْمَئِذٍ لِّلَّهِ |
| ﮬ | |
| 1 | وَيْلٌ لِّلْمُطَفِّفِينَ |
| 2 | الَّذِينَ إِذَا اكْتَالُوا عَلَى النَّاسِ يَسْتَوْفُونَ |
| 3 | وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ |
| 4 | أَلَا يَظُنُّ أُولَٰئِكَ أَنَّهُم مَّبْعُوثُونَ |
| 5 | لِيَوْمٍ عَظِيمٍ |
| 6 | يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ |
| 7 | كَلَّا إِنَّ كِتَابَ الْفُجَّارِ لَفِي سِجِّينٍ |
| 8 | وَمَا أَدْرَاكَ مَا سِجِّينٌ |
| 9 | كِتَابٌ مَّرْقُومٌ |
| 10 | وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ |
| 11 | الَّذِينَ يُكَذِّبُونَ بِيَوْمِ الدِّينِ |
| 12 | وَمَا يُكَذِّبُ بِهِ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ |
| 13 | إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ |
| 14 | كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا يَكْسِبُونَ |
| 15 | كَلَّا إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ |
| 16 | ثُمَّ إِنَّهُمْ لَصَالُو الْجَحِيمِ |
| 17 | ثُمَّ يُقَالُ هَٰذَا الَّذِي كُنتُم بِهِ تُكَذِّبُونَ |
| 18 | كَلَّا إِنَّ كِتَابَ الْأَبْرَارِ لَفِي عِلِّيِّينَ |
| 19 | وَمَا أَدْرَاكَ مَا عِلِّيُّونَ |
| 20 | كِتَابٌ مَّرْقُومٌ |
| 21 | يَشْهَدُهُ الْمُقَرَّبُونَ |
| 22 | إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ |
| 23 | عَلَى الْأَرَائِكِ يَنظُرُونَ |
| 24 | تَعْرِفُ فِي وُجُوهِهِمْ نَضْرَةَ النَّعِيمِ |
| 25 | يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ |
| 26 | خِتَامُهُ مِسْكٌ وَفِي ذَٰلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ |
| 27 | وَمِزَاجُهُ مِن تَسْنِيمٍ |
| 28 | عَيْنًا يَشْرَبُ بِهَا الْمُقَرَّبُونَ |
| 29 | إِنَّ الَّذِينَ أَجْرَمُوا كَانُوا مِنَ الَّذِينَ آمَنُوا يَضْحَكُونَ |
| 30 | وَإِذَا مَرُّوا بِهِمْ يَتَغَامَزُونَ |
| 31 | وَإِذَا انقَلَبُوا إِلَىٰ أَهْلِهِمُ انقَلَبُوا فَكِهِينَ |
| 32 | وَإِذَا رَأَوْهُمْ قَالُوا إِنَّ هَٰؤُلَاءِ لَضَالُّونَ |
| 33 | وَمَا أُرْسِلُوا عَلَيْهِمْ حَافِظِينَ |
| 34 | فَالْيَوْمَ الَّذِينَ آمَنُوا مِنَ الْكُفَّارِ يَضْحَكُونَ |
| 35 | عَلَى الْأَرَائِكِ يَنظُرُونَ |
| 36 | هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُوا يَفْعَلُونَ |
| ﮮ | |
| 1 | إِذَا السَّمَاءُ انشَقَّتْ |
| 2 | وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ |
| 3 | وَإِذَا الْأَرْضُ مُدَّتْ |
| 4 | وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ |
| 5 | وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ |
| 6 | يَا أَيُّهَا الْإِنسَانُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَاقِيهِ |
| 7 | فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ |
| 8 | فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا |
| 9 | وَيَنقَلِبُ إِلَىٰ أَهْلِهِ مَسْرُورًا |
| 10 | وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ وَرَاءَ ظَهْرِهِ |
| 11 | فَسَوْفَ يَدْعُو ثُبُورًا |
| 12 | وَيَصْلَىٰ سَعِيرًا |
| 13 | إِنَّهُ كَانَ فِي أَهْلِهِ مَسْرُورًا |
| 14 | إِنَّهُ ظَنَّ أَن لَّن يَحُورَ |
| 15 | بَلَىٰ إِنَّ رَبَّهُ كَانَ بِهِ بَصِيرًا |
| 16 | فَلَا أُقْسِمُ بِالشَّفَقِ |
| 17 | وَاللَّيْلِ وَمَا وَسَقَ |
| 18 | وَالْقَمَرِ إِذَا اتَّسَقَ |
| 19 | لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍ |
| 20 | فَمَا لَهُمْ لَا يُؤْمِنُونَ |
| 21 | وَإِذَا قُرِئَ عَلَيْهِمُ الْقُرْآنُ لَا يَسْجُدُونَ ۩ |
| 22 | بَلِ الَّذِينَ كَفَرُوا يُكَذِّبُونَ |
| 23 | وَاللَّهُ أَعْلَمُ بِمَا يُوعُونَ |
| 24 | فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ |
| 25 | إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ |
| ﮯ | |
| 1 | وَالسَّمَاءِ ذَاتِ الْبُرُوجِ |
| 2 | وَالْيَوْمِ الْمَوْعُودِ |
| 3 | وَشَاهِدٍ وَمَشْهُودٍ |
| 4 | قُتِلَ أَصْحَابُ الْأُخْدُودِ |
| 5 | النَّارِ ذَاتِ الْوَقُودِ |
| 6 | إِذْ هُمْ عَلَيْهَا قُعُودٌ |
| 7 | وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِالْمُؤْمِنِينَ شُهُودٌ |
| 8 | وَمَا نَقَمُوا مِنْهُمْ إِلَّا أَن يُؤْمِنُوا بِاللَّهِ الْعَزِيزِ الْحَمِيدِ |
| 9 | الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ |
| 10 | إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِ |
| 11 | إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ذَٰلِكَ الْفَوْزُ الْكَبِيرُ |
| 12 | إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ |
| 13 | إِنَّهُ هُوَ يُبْدِئُ وَيُعِيدُ |
| 14 | وَهُوَ الْغَفُورُ الْوَدُودُ |
| 15 | ذُو الْعَرْشِ الْمَجِيدُ |
| 16 | فَعَّالٌ لِّمَا يُرِيدُ |
| 17 | هَلْ أَتَاكَ حَدِيثُ الْجُنُودِ |
| 18 | فِرْعَوْنَ وَثَمُودَ |
| 19 | بَلِ الَّذِينَ كَفَرُوا فِي تَكْذِيبٍ |
| 20 | وَاللَّهُ مِن وَرَائِهِم مُّحِيطٌ |
| 21 | بَلْ هُوَ قُرْآنٌ مَّجِيدٌ |
| 22 | فِي لَوْحٍ مَّحْفُوظٍ |
| ﮱ | |
| 1 | وَالسَّمَاءِ وَالطَّارِقِ |
| 2 | وَمَا أَدْرَاكَ مَا الطَّارِقُ |
| 3 | النَّجْمُ الثَّاقِبُ |
| 4 | إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ |
| 5 | فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ |
| 6 | خُلِقَ مِن مَّاءٍ دَافِقٍ |
| 7 | يَخْرُجُ مِن بَيْنِ الصُّلْبِ وَالتَّرَائِبِ |
| 8 | إِنَّهُ عَلَىٰ رَجْعِهِ لَقَادِرٌ |
| 9 | يَوْمَ تُبْلَى السَّرَائِرُ |
| 10 | فَمَا لَهُ مِن قُوَّةٍ وَلَا نَاصِرٍ |
| 11 | وَالسَّمَاءِ ذَاتِ الرَّجْعِ |
| 12 | وَالْأَرْضِ ذَاتِ الصَّدْعِ |
| 13 | إِنَّهُ لَقَوْلٌ فَصْلٌ |
| 14 | وَمَا هُوَ بِالْهَزْلِ |
| 15 | إِنَّهُمْ يَكِيدُونَ كَيْدًا |
| 16 | وَأَكِيدُ كَيْدًا |
| 17 | فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا |
| ﮥ | |
| 1 | عَمَّ يَتَسَآءَلُونَʿammaعمعَمَّAbout whatyatasāalūnaيتساءلونيَتَسَآءَلُونَare they asking one another?About what are they asking one another?Whereof do they question one another?About what are they asking one another?Concerning what are they disputing? |
| 2 | عَنِ ٱلنَّبَإِ ٱلْعَظِيمِʿaniعنعَنِAboutl-naba-iالنبإٱلنَّبَإِthe Newsl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great,About the momentous news[1],(It is) of the awful tidings,About the great news[1821] -Concerning the Great News, |
| 3 | ٱلَّذِي هُمْ فِيهِ مُخْتَلِفُونَalladhīالذيٱلَّذِى(About) whichhumهمهُمْtheyfīhiفيهفِيهِ(are) concerning itmukh'talifūnaمختلفونمُخْتَلِفُونَ(in) disagreement.that which they differ about[2].Concerning which they are in disagreement.That over which they are in disagreement.About which they cannot agree. |
| 4 | كَلَّا سَيَعْلَمُونَkallāكلاكَلَّاNay!sayaʿlamūnaسيعلمونسَيَعْلَمُونَ(soon) they will know.No indeed; they will come to know.Nay, but they will come to know!No! They are going to know.Verily, they shall soon (come to) know! |
| 5 | ثُمَّ كَلَّا سَيَعْلَمُونَthummaثمثُمَّThenkallāكلاكَلَّاNay!sayaʿlamūnaسيعلمونسَيَعْلَمُونَ(soon) they will know.Again no; they will come to know.Nay, again, but they will come to know!Then, no! They are going to know.Verily, verily they shall soon (come to) know! |
| 6 | أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدٗاalamألمأَلَمْHave notnajʿaliنجعلنَجْعَلِWe madel-arḍaالأرضٱلْأَرْضَthe earthmihādanمهادامِهَٰدًاa resting place?Have We not made the earth a resting place?Have We not made the earth an expanse,Have We not made the earth a resting place?Have We not made the earth as a wide expanse, |
| 7 | وَٱلْجِبَالَ أَوْتَادٗاwal-jibālaوالجبالوَٱلْجِبَالَAnd the mountainsawtādanأوتاداأَوْتَادًا(as) pegs,And the mountains as stakes[3],And the high hills bulwarks?And the mountains as stakes?[1822]And the mountains as pegs? |
| 8 | وَخَلَقْنَٰكُمْ أَزْوَٰجٗاwakhalaqnākumوخلقناكموَخَلَقْنَٰكُمْAnd We created youazwājanأزواجاأَزْوَٰجًا(in) pairs,and created you in pairs,And We have created you in pairs,And We created you in pairsAnd (have We not) created you in pairs, |
| 9 | وَجَعَلْنَا نَوْمَكُمْ سُبَاتٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We madenawmakumنومكمنَوْمَكُمْyour sleepsubātanسباتاسُبَاتًا(for) rest,and made your sleep for rest,And have appointed your sleep for repose,And made your sleep [a means for] restAnd made your sleep for rest, |
| 10 | وَجَعَلْنَا ٱلَّيْلَ لِبَاسٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We madeal-laylaالليلٱلَّيْلَthe nightlibāsanلباسالِبَاسًا(as) covering,and made the night a covering[4],And have appointed the night as a cloak,And made the night as clothing[1823]And made the night as a covering, |
| 11 | وَجَعَلْنَا ٱلنَّهَارَ مَعَاشٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We madel-nahāraالنهارٱلنَّهَارَthe daymaʿāshanمعاشامَعَاشًا(for) livelihood,and made the day for seeking a livelihood,And have appointed the day for livelihood.And made the day for livelihoodAnd made the day as a means of subsistence? |
| 12 | وَبَنَيْنَا فَوْقَكُمْ سَبْعٗا شِدَادٗاwabanaynāوبنيناوَبَنَيْنَاAnd We constructedfawqakumفوقكمفَوْقَكُمْover yousabʿanسبعاسَبْعًاsevenshidādanشداداشِدَادًاstrong,and built above you seven mighty heavens,And We have built above you seven strong (heavens),And constructed above you seven strong [heavens]And (have We not) built over you the seven firmaments, |
| 13 | وَجَعَلْنَا سِرَاجٗا وَهَّاجٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We placedsirājanسراجاسِرَاجًاa lampwahhājanوهاجاوَهَّاجًاburning,and made therein a blazing lamp,And have appointed a dazzling lamp,And made [therein] a burning lampAnd placed (therein) a Light of Splendour? |
| 14 | وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءٗ ثَجَّاجٗاwa-anzalnāوأنزلناوَأَنزَلْنَاAnd We sent downminaمنمِنَfroml-muʿ'ṣirātiالمعصراتٱلْمُعْصِرَٰتِthe rain cloudsmāanماءمَآءًwaterthajjājanثجاجاثَجَّاجًاpouring abundantly,and sent down from the rainclouds abundant water,And have sent down from the rainy clouds abundant water,And sent down from the rain clouds pouring waterAnd do We not send down from the clouds water in abundance, |
| 15 | لِّنُخْرِجَ بِهِۦ حَبّٗا وَنَبَاتٗاlinukh'rijaلنخرجلِّنُخْرِجَThat We may bring forthbihiبهبِهِۦtherebyḥabbanحباحَبًّاgrainwanabātanونباتاوَنَبَاتًاand vegetation,so that We may produce thereby grains and vegetation,Thereby to produce grain and plant,That We may bring forth thereby grain and vegetationThat We may produce therewith corn and vegetables, |
| 16 | وَجَنَّٰتٍ أَلْفَافًاwajannātinوجناتوَجَنَّٰتٍAnd gardensalfāfanألفافاأَلْفَافًا(of) thick foliage.and gardens with dense foliage?And gardens of thick foliage.And gardens of entwined growth.And gardens of luxurious growth? |
| 17 | إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتٗاinnaإنإِنَّIndeed,yawmaيوميَوْمَ(the) Dayl-faṣliالفصلٱلْفَصْلِ(of) the Judgmentkānaكانكَانَismīqātanميقاتامِيقَٰتًاan appointed time,Indeed, the Day of Judgment is a time appointed,Lo! the Day of Decision is a fixed time,Indeed, the Day of Judgement is an appointed time -Verily the Day of Sorting out is a thing appointed, |
| 18 | يَوْمَ يُنفَخُ فِي ٱلصُّورِ فَتَأْتُونَ أَفْوَاجٗاyawmaيوميَوْمَ(The) Dayyunfakhuينفخيُنفَخُ(in which) shall be blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpetfatatūnaفتأتونفَتَأْتُونَand you will come forthafwājanأفواجاأَفْوَاجًا(in) crowds,the Day when the Trumpet will be blown, you will come forth in crowds,A day when the trumpet is blown and ye come in multitudes,The Day the Horn is blown and you will come forth in multitudesThe Day that the Trumpet shall be sounded, and ye shall come forth in crowds; |
| 19 | وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبٗاwafutiḥatiوفتحتوَفُتِحَتِAnd is openedl-samāuالسماءٱلسَّمَآءُthe heavenfakānatفكانتفَكَانَتْand becomesabwābanأبواباأَبْوَٰبًاgateways,and the sky will be opened up and will become gateways,And the heaven is opened and becometh as gates,And the heaven is opened and will become gatewaysAnd the heavens shall be opened as if there were doors, |
| 20 | وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًاwasuyyiratiوسيرتوَسُيِّرَتِAnd are movedl-jibāluالجبالٱلْجِبَالُthe mountainsfakānatفكانتفَكَانَتْand becomesarābanسراباسَرَابًاa mirage.and the mountains will vanish, becoming like a mirage.And the hills are set in motion and become as a mirage.And the mountains are removed and will be [but] a mirage.And the mountains shall vanish, as if they were a mirage. |
| 21 | إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادٗاinnaإنإِنَّIndeed,jahannamaجهنمجَهَنَّمَHellkānatكانتكَانَتْismir'ṣādanمرصادامِرْصَادًاlying in wait,Indeed, Hell is lying in wait,Lo! hell lurketh in ambush,Indeed, Hell has been lying in waitTruly Hell is as a place of ambush, |
| 22 | لِّلطَّٰغِينَ مَـَٔابٗاlilṭṭāghīnaللطاغينلِّلطَّٰغِينَFor the transgressorsmaābanمآبامَـَٔابًاa place of return,a resort for the transgressors,A home for the rebellious.For the transgressors, a place of return,For the transgressors a place of destination: |
| 23 | لَّٰبِثِينَ فِيهَآ أَحْقَابٗاlābithīnaلابثينلَّٰبِثِينَ(They will) be remainingfīhāفيهافِيهَآthereinaḥqābanأحقاباأَحْقَابًا(for) ages.wherein they will abide for endless ages.They will abide therein for ages.In which they will remain for ages [unending].They will dwell therein for ages. |
| 24 | لَّا يَذُوقُونَ فِيهَا بَرْدٗا وَلَا شَرَابًاlāلالَّاNotyadhūqūnaيذوقونيَذُوقُونَthey will tastefīhāفيهافِيهَاthereinbardanبردابَرْدًاcoolnesswalāولاوَلَاand notsharābanشراباشَرَابًاany drink,They will neither taste therein any coolness nor any drink,Therein taste they neither coolness nor (any) drinkThey will not taste therein [any] coolness or drink.Nothing cool shall they taste therein, nor any drink, |
| 25 | إِلَّا حَمِيمٗا وَغَسَّاقٗاillāإلاإِلَّاExceptḥamīmanحميماحَمِيمًاscalding waterwaghassāqanوغساقاوَغَسَّاقًاand purulence,except for scalding water and discharge of wounds,Save boiling water and a paralysing cold:Except scalding water and [foul] purulence -Save a boiling fluid and a fluid, dark, murky, intensely cold, |
| 26 | جَزَآءٗ وِفَاقًاjazāanجزاءجَزَآءًA recompensewifāqanوفاقاوِفَاقًاappropriate.a fitting recompense[5].Reward proportioned (to their evil deeds).An appropriate recompense.[1824]A fitting recompense (for them). |
| 27 | إِنَّهُمْ كَانُواْ لَا يَرْجُونَ حِسَابٗاinnahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwerelāلالَاnotyarjūnaيرجونيَرْجُونَexpectingḥisābanحساباحِسَابًاan account,Indeed, they did not expect a reckoning,For lo! they looked not for a reckoning;Indeed, they were not expecting an accountFor that they used not to fear any account (for their deeds), |
| 28 | وَكَذَّبُواْ بِـَٔايَٰتِنَا كِذَّابٗاwakadhabūوكذبواوَكَذَّبُواْAnd they deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signskidhābanكذاباكِذَّابًا(with) denial.and utterly rejected Our verses.They called Our revelations false with strong denial.And denied Our verses with [emphatic] denial.But they (impudently) treated Our Signs as false. |
| 29 | وَكُلَّ شَيْءٍ أَحْصَيْنَٰهُ كِتَٰبٗاwakullaوكلوَكُلَّAnd everyshayinشيءشَىْءٍthingaḥṣaynāhuأحصيناهأَحْصَيْنَٰهُWe have enumerated itkitābanكتاباكِتَٰبًا(in) a Book.But We have enumerated everything in a record[6].Everything have We recorded in a Book.But all things We have enumerated in writing.And all things have We preserved on record. |
| 30 | فَذُوقُواْ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًاfadhūqūفذوقوافَذُوقُواْSo taste,falanفلنفَلَنand nevernazīdakumنزيدكمنَّزِيدَكُمْWe will increase youillāإلاإِلَّاexceptʿadhābanعذاباعَذَابًا(in) punishment.So taste [the punishment], for We will not increase you except in torment[7].”So taste (of that which ye have earned). No increase do We give you save of torment."So taste [the penalty], and never will We increase you except in torment."[1825]"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment." |
| 31 | إِنَّ لِلْمُتَّقِينَ مَفَازًاinnaإنإِنَّIndeed,lil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the righteousmafāzanمفازامَفَازًا(is) success,Indeed, the righteous will have salvation[8],Lo! for the duteous is achievement -Indeed, for the righteous is attainment[1826] -Verily for the Righteous there will be a fulfilment of (the heart's) desires; |
| 32 | حَدَآئِقَ وَأَعْنَٰبٗاḥadāiqaحدائقحَدَآئِقَGardenswa-aʿnābanوأعناباوَأَعْنَٰبًاand grapevines,gardens and vineyards,Gardens enclosed and vineyards,Gardens and grapevinesGardens enclosed, and grapevines; |
| 33 | وَكَوَاعِبَ أَتْرَابٗاwakawāʿibaوكواعبوَكَوَاعِبَAnd splendid companionsatrābanأتراباأَتْرَابًاwell-matched,and full-bosomed maidens of equal age,And voluptuous women of equal age;And young women [companions] of equal age.And voluptuous women of equal age; |
| 34 | وَكَأْسٗا دِهَاقٗاwakasanوكأساوَكَأْسًاAnd a cupdihāqanدهاقادِهَاقًاfull.and a full cup [of wine][9].And a full cup.And a full cup.[1827]And a cup full (to the brim). |
| 35 | لَّا يَسْمَعُونَ فِيهَا لَغْوٗا وَلَا كِذَّٰبٗاlāلالَّاNotyasmaʿūnaيسمعونيَسْمَعُونَthey will hearfīhāفيهافِيهَاthereinlaghwanلغوالَغْوًاany vain talkwalāولاوَلَاand notkidhābanكذاباكِذَّٰبًاany falsehood,They will not hear therein vain talk or lies –There hear they never vain discourse, nor lying -No ill speech will they hear therein or any falsehood -No vanity shall they hear therein, nor Untruth:- |
| 36 | جَزَآءٗ مِّن رَّبِّكَ عَطَآءً حِسَابٗاjazāanجزاءجَزَآءً(As) a rewardminمنمِّنfromrabbikaربكرَّبِّكَyour Lord,ʿaṭāanعطاءعَطَآءًa giftḥisābanحساباحِسَابًا(according to) account,a reward and a generous gift from your Lord[10],Requital from thy Lord - a gift in payment -[As] reward from your Lord, [a generous] gift [made due by] account,[1828]Recompense from thy Lord, a gift, (amply) sufficient, |
| 37 | رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِۖ لَا يَمْلِكُونَ مِنْهُ خِطَابٗاrabbiربرَّبِّLordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between both of theml-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious,lāلالَاnotyamlikūnaيملكونيَمْلِكُونَthey have powermin'huمنهمِنْهُfrom Himkhiṭābanخطاباخِطَابًا(to) address.Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.[from] the Lord of the heavens and earth and all that is between them, the Most Compassionate; none will dare to speak to Him[11].[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.[1829](From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him. |
| 38 | يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفّٗاۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابٗاyawmaيوميَوْمَ(The) Dayyaqūmuيقوميَقُومُwill standl-rūḥuالروحٱلرُّوحُthe Spiritwal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsṣaffanصفاصَفًّا(in) rows,lāلالَّاnotyatakallamūnaيتكلمونيَتَكَلَّمُونَthey will speakillāإلاإِلَّاexceptmanمنمَنْ(one) who -adhinaأذنأَذِنَpermitslahuلهلَهُ[for] himl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,waqālaوقالوَقَالَand he (will) sayṣawābanصواباصَوَابًا(what is) correct.On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.On the Day when the Spirit and the angels will stand in rows; none will dare to speak, except those to whom the Most Compassionate granted permission, and they will only speak the truth.The Day that the Spirit [i.e., Gabriel] and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right. |
| 39 | ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًاdhālikaذلكذَٰلِكَThatl-yawmuاليومٱلْيَوْمُ(is) the Dayl-ḥaquالحقٱلْحَقُّthe True.famanفمنفَمَنSo whoevershāaشاءشَآءَwillsittakhadhaاتخذٱتَّخَذَlet him takeilāإلىإِلَىٰtowardsrabbihiربهرَبِّهِۦhis Lordmaābanمآبامَـَٔابًاa return.That is the True Day. So whoso will should seek recourse unto his Lord.That Day is sure to come. So whoever wills may seek a path leading to his Lord[12].That is the True [i.e., certain] Day; so he who wills may take to his Lord a [way of] return.[1830]That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord! |
| 40 | إِنَّآ أَنذَرْنَٰكُمْ عَذَابٗا قَرِيبٗا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِي كُنتُ تُرَٰبَۢاinnāإناإِنَّآIndeed Weandharnākumأنذرناكمأَنذَرْنَٰكُمْ[We] have warned youʿadhābanعذاباعَذَابًا(of) a punishmentqarībanقريباقَرِيبًاnearyawmaيوميَوْمَ(the) Dayyanẓuruينظريَنظُرُwill seel-maruالمرءٱلْمَرْءُthe manmāمامَاwhatqaddamatقدمتقَدَّمَتْhave sent forthyadāhuيداهيَدَاهُhis handswayaqūluويقولوَيَقُولُand will sayl-kāfiruالكافرٱلْكَافِرُthe disbeliever,yālaytanīيا ليتنييَٰلَيْتَنِى"O I wish!kuntuكنتكُنتُI wereturābanتراباتُرَٰبًۢاdust!"Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the disbeliever will cry: "Would that I were dust!"Indeed, We have warned you of an imminent punishment on the Day when everyone will see what his hands have sent forth[13], and the disbeliever will say, “Oh, I wish that I were dust!”Indeed, We have warned you of an impending punishment on the Day when a man will observe what his hands have put forth[1831] and the disbeliever will say, "Oh, I wish that I were dust!"Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!" |
| ﮦ | |
| 1 | وَٱلنَّٰزِعَٰتِ غَرْقٗاwal-nāziʿātiوالنازعاتوَٱلنَّٰزِعَٰتِBy those who extractgharqanغرقاغَرْقًاviolently,By those who drag forth to destruction,By those who pull out [evil souls][1] harshly,By those [angels] who extract with violence[1833]By the (angels) who tear out (the souls of the wicked) with violence; |
| 2 | وَٱلنَّٰشِطَٰتِ نَشْطٗاwal-nāshiṭātiوالناشطاتوَٱلنَّٰشِطَٰتِAnd those who draw outnashṭanنشطانَشْطًاgently,By the meteors rushing,and by those who draw out [good souls][2] gently,And [by] those who remove with ease[1834]By those who gently draw out (the souls of the blessed); |
| 3 | وَٱلسَّٰبِحَٰتِ سَبْحٗاwal-sābiḥātiوالسابحاتوَٱلسَّٰبِحَٰتِAnd those who glidesabḥanسبحاسَبْحًاswimming,By the lone stars floating,and by those who glide swiftly[3],And [by] those who glide [as if] swimming[1835]And by those who glide along (on errands of mercy), |
| 4 | فَٱلسَّٰبِقَٰتِ سَبْقٗاfal-sābiqātiفالسابقاتفَٱلسَّٰبِقَٰتِAnd those who race each othersabqanسبقاسَبْقًا(in) a race,By the angels hastening,and those who overtake one another as in a race[4],And those who race each other in a race[1836]Then press forward as in a race, |
| 5 | فَٱلْمُدَبِّرَٰتِ أَمْرٗاfal-mudabirātiفالمدبراتفَٱلْمُدَبِّرَٰتِAnd those who arrangeamranأمراأَمْرًا(the) matter.And those who govern the event,and those who carry out the command [of Allah],And those who arrange [each] matter,[1837]Then arrange to do (the Commands of their Lord), |
| 6 | يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُyawmaيوميَوْمَ(The) Daytarjufuترجفتَرْجُفُwill quakel-rājifatuالراجفةٱلرَّاجِفَةُthe quaking one,On the day when the first trump resoundeth.on the Day when the earth convulses [by the first Blast],On the Day the blast [of the Horn] will convulse [creation],One Day everything that can be in commotion will be in violent commotion, |
| 7 | تَتْبَعُهَا ٱلرَّادِفَةُtatbaʿuhāتتبعهاتَتْبَعُهَاFollows itl-rādifatuالرادفةٱلرَّادِفَةُthe subsequent,And the second followeth it,followed by the second Blast,There will follow it the subsequent [one].Followed by oft-repeated (commotions): |
| 8 | قُلُوبَ يَوْمَئِذٖ وَاجِفَةٌqulūbunقلوبقُلُوبٌHearts,yawma-idhinيومئذيَوْمَئِذٍthat Day,wājifatunواجفةوَاجِفَةٌwill palpitate,On that day hearts beat painfullyhearts[5] will be pounding on that Day,Hearts,[1838] that Day, will tremble,Hearts that Day will be in agitation; |
| 9 | أَبْصَٰرُهَا خَٰشِعَةَabṣāruhāأبصارهاأَبْصَٰرُهَاTheir eyeskhāshiʿatunخاشعةخَٰشِعَةٌhumbled.While eyes are downcastand their eyes[6] will be downcast.Their eyes[1839] humbled.Cast down will be (their owners') eyes. |
| 10 | يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِي ٱلْحَافِرَةِyaqūlūnaيقولونيَقُولُونَThey say,a-innāأإناأَءِنَّا"Will welamardūdūnaلمردودونلَمَرْدُودُونَindeed be returnedfīفيفِىtol-ḥāfiratiالحافرةٱلْحَافِرَةِthe former state?(Now) they are saying: Shall we really be restored to our first stateThey say, “Will we be brought back to life,They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?They say (now): "What! shall we indeed be returned to (our) former state? |
| 11 | أَءِذَا كُنَّا عِظَٰمٗا نَّخِرَةٗa-idhāأإذاأَءِذَاWhat! Whenkunnāكناكُنَّاwe areʿiẓāmanعظاماعِظَٰمًاbonesnakhiratanنخرةنَّخِرَةًdecayed?"Even after we are crumbled bones?after we have turned into decayed bones[7]?”Even if we should be decayed bones?"[1840]"What! - when we shall have become rotten bones?" |
| 12 | قَالُواْ تِلْكَ إِذٗا كَرَّةٌ خَاسِرَةَqālūقالواقَالُواْThey say,til'kaتلكتِلْكَ"Thisidhanإذاإِذًاthenkarratunكرةكَرَّةٌ(would be) a returnkhāsiratunخاسرةخَاسِرَةٌlosing."They say: Then that would be a vain proceeding.They say, “Then that would surely be a losing return[8]!”They say, "That, then, would be a losing return."[1841]They say: "It would, in that case, be a return with loss!" |
| 13 | فَإِنَّمَا هِيَ زَجْرَةَ وَٰحِدَةَfa-innamāفإنمافَإِنَّمَاThen onlyhiyaهيهِىَitzajratunزجرةزَجْرَةٌ(will be) a shoutwāḥidatunواحدةوَٰحِدَةٌsingle,Surely it will need but one shout,It will only be a single Blast,Indeed, it will be but one shout,But verily, it will be but a single (Compelling) Cry, |
| 14 | فَإِذَا هُم بِٱلسَّاهِرَةِfa-idhāفإذافَإِذَاAnd behold!humهمهُمTheybil-sāhiratiبالساهرةبِٱلسَّاهِرَةِ(will be) awakened.And lo! they will be awakened.then they will immediately be above the ground.And suddenly they will be [alert] upon the earth's surface.When, behold, they will be in the (full) awakening (to Judgment). |
| 15 | هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓhalهلهَلْHasatākaأتاكأَتَىٰكَ(there) come to youḥadīthuحديثحَدِيثُ(the) storymūsāموسىمُوسَىٰٓ(of) Musa?Hath there come unto thee the history of Moses?Has there come to you the story of Moses,Has there reached you the story of Moses? -Has the story of Moses reached thee? |
| 16 | إِذْ نَادَىٰهُ رَبُّهُ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًىidhإذإِذْWhennādāhuناداهنَادَىٰهُcalled himrabbuhuربهرَبُّهُhis Lordbil-wādiبالوادبِٱلْوَادِin the valleyl-muqadasiالمقدسٱلْمُقَدَّسِthe sacredṭuwanطوىطُوًى(of) Tuwa,How his Lord called him in the holy vale of Tuwa,when his Lord called out to him at the sacred valley of Tuwa?When his Lord called to him in the sacred valley of Ṭuwā,Behold, thy Lord did call to him in the sacred valley of Tuwa:- |
| 17 | ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰidh'habاذهبٱذْهَبْ"Goilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraun.innahuإنهإِنَّهُIndeed, heṭaghāطغىطَغَىٰ(has) transgressed.(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -[Saying,] “Go to Pharaoh, for he has transgressed all bounds”."Go to Pharaoh. Indeed, he has transgressed."Go thou to Pharaoh for he has indeed transgressed all bounds: |
| 18 | فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰfaqulفقلفَقُلْAnd say,halهلهَل"Wouldlakaلكلَّكَ[for] youilāإلىإِلَىٰٓ[to]anأنأَن[that]tazakkāتزكىتَزَكَّىٰpurify yourself?And say (unto him): Hast thou (will) to grow (in grace)?And say: ‘Are you willing to be purified,And say to him, 'Would you [be willing to] purify yourself"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)?- |
| 19 | وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰwa-ahdiyakaوأهديكوَأَهْدِيَكَAnd I will guide youilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordfatakhshāفتخشىفَتَخْشَىٰso you would fear."Then I will guide thee to thy Lord and thou shalt fear (Him).and I will guide you to your Lord so that you may fear Him?’”And let me guide you to your Lord so you would fear [Him]?'""'And that I guide thee to thy Lord, so thou shouldst fear Him?'" |
| 20 | فَأَرَىٰهُ ٱلْأٓيَةَ ٱلْكُبْرَىٰfa-arāhuفأراهفَأَرَىٰهُThen he showed himl-āyataالآيةٱلْءَايَةَthe signl-kub'rāالكبرىٱلْكُبْرَىٰthe great.And he showed him the tremendous token.Then Moses showed him the greatest sign[9].And he showed him the greatest sign,[1842]Then did (Moses) show him the Great Sign. |
| 21 | فَكَذَّبَ وَعَصَىٰfakadhabaفكذبفَكَذَّبَBut he deniedwaʿaṣāوعصىوَعَصَىٰand disobeyed.But he denied and disobeyed,But Pharaoh denied it and disobeyed.But he [i.e., Pharaoh] denied and disobeyed.But (Pharaoh) rejected it and disobeyed (guidance); |
| 22 | ثُمَّ أَدْبَرَ يَسْعَىٰthummaثمثُمَّThenadbaraأدبرأَدْبَرَhe turned his back,yasʿāيسعىيَسْعَىٰstriving,Then turned he away in haste,Then he turned back striving to plot.Then he turned his back, striving [i.e., plotting].[1843]Further, he turned his back, striving hard (against Allah). |
| 23 | فَحَشَرَ فَنَادَىٰfaḥasharaفحشرفَحَشَرَAnd he gatheredfanādāفنادىفَنَادَىٰand called out,Then gathered he and summonedHe gathered [his people] and proclaimed,And he gathered [his people] and called outThen he collected (his men) and made a proclamation, |
| 24 | فَقَالَ أَنَا رَبُّكُمُ ٱلْأَعْلَىٰfaqālaفقالفَقَالَThen he said,anāأناأَنَا"I amrabbukumuربكمرَبُّكُمُyour Lord,l-aʿlāالأعلىٱلْأَعْلَىٰthe Most High."And proclaimed: "I (Pharaoh) am your Lord the Highest."saying, “I am your lord, the most high.”And said, "I am your most exalted lord."Saying, "I am your Lord, Most High". |
| 25 | فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْأٓخِرَةِ وَٱلْأُولَىٰٓfa-akhadhahuفأخذهفَأَخَذَهُSo seized himl-lahuاللهٱللَّهُAllahnakālaنكالنَكَالَ(with) an exemplary punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(for) the lastwal-ūlāوالأولىوَٱلْأُولَىٰٓand the first.So Allah seized him (and made him) an example for the after (life) and for the former.So Allah seized him for an exemplary punishment in this life and in the Hereafter[10].So Allāh seized him in exemplary punishment for the last and the first [transgression].[1844].But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life. |
| 26 | إِنَّ فِي ذَٰلِكَ لَعِبْرَةٗ لِّمَن يَخْشَىٰٓinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely (is) a lessonlimanلمنلِّمَنfor whoeveryakhshāيخشىيَخْشَىٰٓfears.Lo! herein is indeed a lesson for him who feareth.Indeed, there is a lesson in this for those who fear Allah.Indeed in that is a lesson [i.e., warning] for whoever would fear [Allāh].Verily in this is an instructive warning for whosoever feareth (Allah). |
| 27 | ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَاa-antumأأنتمءَأَنتُمْAre youashadduأشدأَشَدُّa more difficultkhalqanخلقاخَلْقًاcreationamiأمأَمِorl-samāuالسماءٱلسَّمَآءُthe heaven.banāhāبناهابَنَىٰهَاHe constructed it?Are ye the harder to create, or is the heaven that He built?Are you more difficult to create or the heaven that He built?Are you a more difficult creation or is the heaven? He [i.e., Allāh] constructed it.What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it: |
| 28 | رَفَعَ سَمْكَهَا فَسَوَّىٰهَاrafaʿaرفعرَفَعَHe raisedsamkahāسمكهاسَمْكَهَاits ceilingfasawwāhāفسواهافَسَوَّىٰهَاand proportioned it.He raised the height thereof and ordered it;He raised its vault high and proportioned it,He raised its ceiling and proportioned it.On high hath He raised its canopy, and He hath given it order and perfection. |
| 29 | وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَاwa-aghṭashaوأغطشوَأَغْطَشَAnd He darkenedlaylahāليلهالَيْلَهَاits nightwa-akhrajaوأخرجوَأَخْرَجَand brought outḍuḥāhāضحاهاضُحَىٰهَاits brightness.And He made dark the night thereof, and He brought forth the morn thereof.and darkened its night and brought forth its daylight.And He darkened its night and extracted its brightness.[1845]Its night doth He endow with darkness, and its splendour doth He bring out (with light). |
| 30 | وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآwal-arḍaوالأرضوَٱلْأَرْضَAnd the earthbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatdaḥāhāدحاهادَحَىٰهَآHe spread it.And after that He spread the earth,And thereafter He spread out the earth,And after that He spread the earth.And the earth, moreover, hath He extended (to a wide expanse); |
| 31 | أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَاakhrajaأخرجأَخْرَجَHe brought forthmin'hāمنهامِنْهَاfrom it,māahāماءهامَآءَهَاits waterwamarʿāhāومرعاهاوَمَرْعَىٰهَاand its pasture,And produced therefrom the water thereof and the pasture thereof,brought forth from it its water and its pasture,He extracted from it its water and its pasture,He draweth out therefrom its moisture and its pasture; |
| 32 | وَٱلْجِبَالَ أَرْسَىٰهَاwal-jibālaوالجبالوَٱلْجِبَالَAnd the mountains,arsāhāأرساهاأَرْسَىٰهَاHe made them firm,And He made fast the hills,and set the mountains firmly,And the mountains He set firmlyAnd the mountains hath He firmly fixed;- |
| 33 | مَتَٰعٗا لَّكُمْ وَلِأَنْعَٰمِكُمْmatāʿanمتاعامَتَٰعًا(As) a provisionlakumلكملَّكُمْfor youwali-anʿāmikumولأنعامكموَلِأَنْعَٰمِكُمْand for your cattle.A provision for you and for your cattle.as a provision for you and your grazing livestock.As enjoyment [i.e., provision] for you and your grazing livestock.For use and convenience to you and your cattle. |
| 34 | فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰfa-idhāفإذافَإِذَاBut whenjāatiجاءتجَآءَتِcomesl-ṭāmatuالطامةٱلطَّآمَّةُthe Overwhelming Calamityl-kub'rāالكبرىٱلْكُبْرَىٰthe great,But when the great disaster cometh,But when the Supreme Calamity comes[11],But when there comes the greatest Overwhelming Calamity[1846] -Therefore, when there comes the great, overwhelming (Event),- |
| 35 | يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰyawmaيوميَوْمَ(The) Dayyatadhakkaruيتذكريَتَذَكَّرُwill rememberl-insānuالإنسانٱلْإِنسَٰنُmanmāمامَاwhatsaʿāسعىسَعَىٰhe strove (for),The day when man will call to mind his (whole) endeavour,on that Day man will remember all what he did,The Day when man will remember that for which he strove,The Day when man shall remember (all) that he strove for, |
| 36 | وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰwaburrizatiوبرزتوَبُرِّزَتِAnd will be made manifestl-jaḥīmuالجحيمٱلْجَحِيمُthe Hellfirelimanلمنلِمَنto (him) whoyarāيرىيَرَىٰsees,And hell will stand forth visible to him who seeth,and the Blazing Fire will be exposed for all to see.And Hellfire will be exposed for [all] those who see -And Hell-Fire shall be placed in full view for (all) to see,- |
| 37 | فَأَمَّا مَن طَغَىٰfa-ammāفأمافَأَمَّاThen as formanمنمَن(him) whoṭaghāطغىطَغَىٰtransgressed,Then, as for him who rebelledAs for those who transgressed,So as for he who transgressedThen, for such as had transgressed all bounds, |
| 38 | وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَاwaātharaوآثروَءَاثَرَAnd preferredl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,And chose the life of the world,and preferred the life of this world,And preferred the life of the world,And had preferred the life of this world, |
| 39 | فَإِنَّ ٱلْجَحِيمَ هِيَ ٱلْمَأْوَىٰfa-innaفإنفَإِنَّThen indeed,l-jaḥīmaالجحيمٱلْجَحِيمَthe Hellfire,hiyaهيهِىَitl-mawāالمأوىٱلْمَأْوَىٰ(is) the refuge.Lo! hell will be his home.the Blazing Fire will be their abode.Then indeed, Hellfire will be [his] refuge.The Abode will be Hell-Fire; |
| 40 | وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whokhāfaخافخَافَfearedmaqāmaمقاممَقَامَstandingrabbihiربهرَبِّهِۦ(before) his Lord,wanahāونهىوَنَهَىand restrainedl-nafsaالنفسٱلنَّفْسَhis soulʿaniعنعَنِfroml-hawāالهوىٱلْهَوَىٰthe vain desires,But as for him who feared to stand before his Lord and restrained his soul from lust,But those who feared standing before their Lord and restrained themselves from evil desires,But as for he who feared the position of his Lord[1847] and prevented the soul from [unlawful] inclination,And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires, |
| 41 | فَإِنَّ ٱلْجَنَّةَ هِيَ ٱلْمَأْوَىٰfa-innaفإنفَإِنَّThen indeed,l-janataالجنةٱلْجَنَّةَParadise -hiyaهيهِىَit (is)l-mawāالمأوىٱلْمَأْوَىٰthe refuge.Lo! the Garden will be his home.Paradise will surely be their abode.Then indeed, Paradise will be [his] refuge.Their abode will be the Garden. |
| 42 | يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَاyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour,ayyānaأيانأَيَّانَwhenmur'sāhāمرساهامُرْسَىٰهَا(is) its arrival?They ask thee of the Hour: when will it come to port?They ask you concerning the Hour, “When will it be[12]?”They ask you, [O Muḥammad], about the Hour: when is its arrival?[1848]They ask thee about the Hour,-'When will be its appointed time? |
| 43 | فِيمَ أَنتَ مِن ذِكْرَىٰهَآfīmaفيمفِيمَIn whatantaأنتأَنتَ(are) youminمنمِن[of]dhik'rāhāذكراهاذِكْرَىٰهَآ(to) mention it?Why (ask they)? What hast thou to tell thereof?How could you possibly mention that?In what [position] are you that you should mention it?[1849]Wherein art thou (concerned) with the declaration thereof? |
| 44 | إِلَىٰ رَبِّكَ مُنتَهَىٰهَآilāإلىإِلَىٰTorabbikaربكرَبِّكَyour Lordmuntahāhāمنتهاهامُنتَهَىٰهَآ(is) its finality.Unto thy Lord belongeth (knowledge of) the term thereof.Its knowledge rests only with your Lord[13].To your Lord is its finality.[1850]With thy Lord in the Limit fixed therefor. |
| 45 | إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَاinnamāإنماإِنَّمَآOnlyantaأنتأَنتَyoumundhiruمنذرمُنذِرُ(are) a warnermanمنمَن(for him) whoyakhshāhāيخشاهايَخْشَىٰهَاfears it.Thou art but a warner unto him who feareth it.You are only a warner for those who fear it.You are only a warner for those who fear it.Thou art but a Warner for such as fear it. |
| 46 | كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓاْ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَاka-annahumكأنهمكَأَنَّهُمْAs though they,yawmaيوميَوْمَ(the) Dayyarawnahāيرونهايَرَوْنَهَاthey see it,lamلملَمْnotyalbathūيلبثوايَلْبَثُوٓاْthey had remainedillāإلاإِلَّاexceptʿashiyyatanعشيةعَشِيَّةًan eveningawأوأَوْorḍuḥāhāضحاهاضُحَىٰهَاa morning thereof.On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.On the Day when they see it[14], it will be as if they had remained [in this world] no more than an evening or a morning.It will be, on the Day they see it,[1851] as though they had not remained [in the world] except for an afternoon or a morning thereof.The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn! |
| ﮨ | |
| 1 | عَبَسَ وَتَوَلَّىٰٓʿabasaعبسعَبَسَHe frownedwatawallāوتولىوَتَوَلَّىٰٓand turned away,He frowned and turned awayHe frowned and turned away,He [i.e., the Prophet (ﷺ) ] frowned and turned away(The Prophet) frowned and turned away, |
| 2 | أَن جَآءَهُ ٱلْأَعْمَىٰanأنأَنBecausejāahuجاءهجَآءَهُcame to himl-aʿmāالأعمىٱلْأَعْمَىٰthe blind man.Because the blind man came unto him.when the blind man came to him[1].Because there came to him the blind man,[1853] [interrupting].Because there came to him the blind man (interrupting). |
| 3 | وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰٓwamāوماوَمَاBut whatyud'rīkaيدريكيُدْرِيكَwould make you knowlaʿallahuلعلهلَعَلَّهُthat he mightyazzakkāيزكىيَزَّكَّىٰٓpurify himself,What could inform thee but that he might grow (in grace)How would you know? Perhaps he might be purified[2],But what would make you perceive, [O Muḥammad], that perhaps he might be purified[1854]But what could tell thee but that perchance he might grow (in spiritual understanding)?- |
| 4 | أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓawأوأَوْOryadhakkaruيذكريَذَّكَّرُbe remindedfatanfaʿahuفتنفعهفَتَنفَعَهُso would benefit himl-dhik'rāالذكرىٱلذِّكْرَىٰٓthe reminder?Or take heed and so the reminder might avail him?or he might take heed and benefit from the reminder?Or be reminded and the remembrance would benefit him?Or that he might receive admonition, and the teaching might profit him? |
| 5 | أَمَّا مَنِ ٱسْتَغْنَىٰammāأماأَمَّاAs formaniمنمَنِ(him) whois'taghnāاستغنىٱسْتَغْنَىٰconsiders himself free from need,As for him who thinketh himself independent,But he who was indifferent[3],As for he who thinks himself without need,[1855]As to one who regards Himself as self-sufficient, |
| 6 | فَأَنتَ لَهُ تَصَدَّىٰfa-antaفأنتفَأَنتَSo youlahuلهلَهُto himtaṣaddāتصدىتَصَدَّىٰgive attention.Unto him thou payest regard.you give him your full attention,To him you give attention.To him dost thou attend; |
| 7 | وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰwamāوماوَمَاAnd notʿalaykaعليكعَلَيْكَupon youallāألاأَلَّاthat notyazzakkāيزكىيَزَّكَّىٰhe purifies himself.Yet it is not thy concern if he grow not (in grace).although you are not to be blamed if he does not purify himself[4].And not upon you [is any blame] if he will not be purified.[1856]Though it is no blame to thee if he grow not (in spiritual understanding). |
| 8 | وَأَمَّا مَن جَآءَكَ يَسْعَىٰwa-ammāوأماوَأَمَّاBut as formanمنمَن(he) whojāakaجاءكجَآءَكَcame to youyasʿāيسعىيَسْعَىٰstriving,But as for him who cometh unto thee with earnest purposeBut as for the one who came to you striving [for purification],But as for he who came to you striving [for knowledge]But as to him who came to thee striving earnestly, |
| 9 | وَهُوَ يَخْشَىٰwahuwaوهووَهُوَWhile heyakhshāيخشىيَخْشَىٰfears,And hath fear,and he fears Allah,While he fears [Allāh],And with fear (in his heart), |
| 10 | فَأَنتَ عَنْهُ تَلَهَّىٰfa-antaفأنتفَأَنتَBut youʿanhuعنهعَنْهُfrom himtalahhāتلهىتَلَهَّىٰ(are) distracted.From him thou art distracted.you let yourself be distracted from him.From him you are distracted.Of him wast thou unmindful. |
| 11 | كَلَّآ إِنَّهَا تَذْكِرَةَkallāكلاكَلَّآNay!innahāإنهاإِنَّهَاIndeed, ittadhkiratunتذكرةتَذْكِرَةٌ(is) a reminder,Nay, but verily it is an Admonishment,No indeed; this is a reminder –No! Indeed, they [i.e., these verses] are a reminder;By no means (should it be so)! For it is indeed a Message of instruction: |
| 12 | فَمَن شَآءَ ذَكَرَهُfamanفمنفَمَنSo whosoevershāaشاءشَآءَwillsdhakarahuذكرهذَكَرَهُmay remember it.So let whosoever will pay heed to it,so whoever wills may give heed to it –So whoever wills may remember it.[1857]Therefore let whoso will, keep it in remembrance. |
| 13 | فِي صُحُفٖ مُّكَرَّمَةٖfīفيفِىInṣuḥufinصحفصُحُفٍsheetsmukarramatinمكرمةمُّكَرَّمَةٍhonored,On honoured leaveson venerable pages,[It is recorded] in honored sheets,(It is) in Books held (greatly) in honour, |
| 14 | مَّرْفُوعَةٖ مُّطَهَّرَةِۭmarfūʿatinمرفوعةمَّرْفُوعَةٍExalted,muṭahharatinمطهرةمُّطَهَّرَةٍۭpurified,Exalted, purified,exalted and purified,Exalted and purified,Exalted (in dignity), kept pure and holy, |
| 15 | بِأَيْدِي سَفَرَةٖbi-aydīبأيديبِأَيْدِىIn (the) handssafaratinسفرةسَفَرَةٍ(of) scribes.(Set down) by scribes[preserved] in the hands of angel-scribes,[Carried] by the hands of messenger-angels,(Written) by the hands of scribes- |
| 16 | كِرَامِۭ بَرَرَةٖkirāminكرامكِرَامٍۭNoble,bararatinبررةبَرَرَةٍdutiful.Noble and righteous.honorable and obedient.Noble and dutiful.Honourable and Pious and Just. |
| 17 | قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُqutilaقتلقُتِلَIs destroyedl-insānuالإنسانٱلْإِنسَٰنُ[the] man,māمامَآhowakfarahuأكفرهأَكْفَرَهُungrateful is he!Man is (self-)destroyed: how ungrateful!Woe to man; how ungrateful he is[5]!Destroyed [i.e., cursed] is man;[1858] how disbelieving is he.Woe to man! What hath made him reject Allah; |
| 18 | مِنْ أَيِّ شَيْءٍ خَلَقَهُminمنمِنْFromayyiأيأَىِّwhatshayinشيءشَىْءٍthingkhalaqahuخلقهخَلَقَهُHe created him?From what thing doth He create him?From what did He create him?From what thing [i.e., substance] did He create him?From what stuff hath He created him? |
| 19 | مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُminمنمِنFromnuṭ'fatinنطفةنُّطْفَةٍa semen-dropkhalaqahuخلقهخَلَقَهُHe created him,faqaddarahuفقدرهفَقَدَّرَهُthen He proportioned him,From a drop of seed. He createth him and proportioneth him,He created him from a drop of semen and proportioned him[6],From a sperm-drop He created him and destined for him;[1859]From a sperm-drop: He hath created him, and then mouldeth him in due proportions; |
| 20 | ثُمَّ ٱلسَّبِيلَ يَسَّرَهُthummaثمثُمَّThenl-sabīlaالسبيلٱلسَّبِيلَthe way,yassarahuيسرهيَسَّرَهُHe made easy for him,Then maketh the way easy for him,then He made the way easy for him[7];Then He eased the way for him;[1860]Then doth He make His path smooth for him; |
| 21 | ثُمَّ أَمَاتَهُ فَأَقْبَرَهُthummaثمثُمَّThenamātahuأماتهأَمَاتَهُHe causes him to diefa-aqbarahuفأقبرهفَأَقْبَرَهُand provides a grave for him,Then causeth him to die, and burieth him;then He caused him to die and be buried;Then He causes his death and provides a grave for him.[1861]Then He causeth him to die, and putteth him in his grave; |
| 22 | ثُمَّ إِذَا شَآءَ أَنشَرَهُthummaثمثُمَّThenidhāإذاإِذَاwhenshāaشاءشَآءَHe wills,ansharahuأنشرهأَنشَرَهُHe will resurrect him.Then, when He will, He bringeth him again to life.then when He wills, He will resurrect him.Then when He wills, He will resurrect him.Then, when it is His Will, He will raise him up (again). |
| 23 | كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُkallāكلاكَلَّاNay!lammāلمالَمَّاNotyaqḍiيقضيَقْضِhe has accomplishedmāمامَآwhatamarahuأمرهأَمَرَهُHe commanded him.Nay, but (man) hath not done what He commanded him.Yet he has not fulfilled what He commanded him.No! He [i.e., man] has not yet accomplished what He commanded him.By no means hath he fulfilled what Allah hath commanded him. |
| 24 | فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓfalyanẓuriفلينظرفَلْيَنظُرِThen let lookl-insānuالإنسانٱلْإِنسَٰنُthe manilāإلىإِلَىٰatṭaʿāmihiطعامهطَعَامِهِۦٓhis food,Let man consider his food:Let man consider the food he eats:Then let mankind look at his food -Then let man look at his food, (and how We provide it): |
| 25 | أَنَّا صَبَبْنَا ٱلْمَآءَ صَبّٗاannāأناأَنَّاThat [We]ṣababnāصببناصَبَبْنَا[We] pouredl-māaالماءٱلْمَآءَthe waterṣabbanصباصَبًّا(in) abundance,How We pour water in showersHow We pour down rainwater in torrents,How We poured down water in torrents,For that We pour forth water in abundance, |
| 26 | ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقّٗاthummaثمثُمَّThenshaqaqnāشققناشَقَقْنَاWe cleavedl-arḍaالأرضٱلْأَرْضَthe earthshaqqanشقاشَقًّاsplitting,Then split the earth in cleftsand cause the soil to split open [for sprouts],Then We broke open the earth, splitting [it with sprouts],And We split the earth in fragments, |
| 27 | فَأَنۢبَتْنَا فِيهَا حَبّٗاfa-anbatnāفأنبتنافَأَنۢبَتْنَاThen We caused to growfīhāفيهافِيهَاthereinḥabbanحباحَبًّاgrain,And cause the grain to grow thereinand cause grains to grow in it,And caused to grow within it grainAnd produce therein corn, |
| 28 | وَعِنَبٗا وَقَضْبٗاwaʿinabanوعنباوَعِنَبًاAnd grapeswaqaḍbanوقضباوَقَضْبًاand green fodder,And grapes and green fodderas well as grapes and fodder,And grapes and herbageAnd Grapes and nutritious plants, |
| 29 | وَزَيْتُونٗا وَنَخْلٗاwazaytūnanوزيتوناوَزَيْتُونًاAnd olivewanakhlanونخلاوَنَخْلًاand date-palms,And olive-trees and palm-treesand olive trees and date palms,And olive and palm treesAnd Olives and Dates, |
| 30 | وَحَدَآئِقَ غُلْبٗاwaḥadāiqaوحدائقوَحَدَآئِقَAnd gardensghul'banغلباغُلْبًا(of) thick foliage,And garden-closes of thick foliageand dense orchards,And gardens of dense shrubberyAnd enclosed Gardens, dense with lofty trees, |
| 31 | وَفَٰكِهَةٗ وَأَبّٗاwafākihatanوفاكهةوَفَٰكِهَةًAnd fruitswa-abbanوأباوَأَبًّاand grass,And fruits and grasses:and fruits and grass,And fruit and grass -And fruits and fodder,- |
| 32 | مَّتَٰعٗا لَّكُمْ وَلِأَنْعَٰمِكُمْmatāʿanمتاعامَّتَٰعًا(As) a provisionlakumلكملَّكُمْfor youwali-anʿāmikumولأنعامكموَلِأَنْعَٰمِكُمْand for your cattle.Provision for you and your cattle.as provision for you and your livestock.[As] enjoyment [i.e., provision] for you and your grazing livestock.For use and convenience to you and your cattle. |
| 33 | فَإِذَا جَآءَتِ ٱلصَّآخَّةُfa-idhāفإذافَإِذَاBut whenjāatiجاءتجَآءَتِcomesl-ṣākhatuالصاخةٱلصَّآخَّةُthe Deafening Blast,But when the Shout comethBut when the Deafening Blast[8] comes,But when there comes the Deafening Blast[1862]At length, when there comes the Deafening Noise,- |
| 34 | يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِyawmaيوميَوْمَ(The) Dayyafirruيفريَفِرُّwill fleel-maruالمرءٱلْمَرْءُa manminمنمِنْfromakhīhiأخيهأَخِيهِhis brother,On the day when a man fleeth from his brotheron that Day everyone will flee from his brother,On the Day a man will flee from his brotherThat Day shall a man flee from his own brother, |
| 35 | وَأُمِّهِۦ وَأَبِيهِwa-ummihiوأمهوَأُمِّهِۦAnd his motherwa-abīhiوأبيهوَأَبِيهِand his father,And his mother and his fatherand from his mother and father,And his mother and his fatherAnd from his mother and his father, |
| 36 | وَصَٰحِبَتِهِۦ وَبَنِيهِwaṣāḥibatihiوصاحبتهوَصَٰحِبَتِهِۦAnd his wifewabanīhiوبنيهوَبَنِيهِand his children,And his wife and his children,and from his wife and children.And his wife and his children,And from his wife and his children. |
| 37 | لِكُلِّ ٱمْرِيٕٖ مِّنْهُمْ يَوْمَئِذٖ شَأْنَ يُغْنِيهِlikulliلكللِكُلِّFor everyim'ri-inامرئٱمْرِئٍmanmin'humمنهممِّنْهُمْamong themyawma-idhinيومئذيَوْمَئِذٍthat Dayshanunشأنشَأْنٌ(will be) a matteryugh'nīhiيغنيهيُغْنِيهِoccupying him.On that day, everyone will have enough concern of his own[9].Every man that day will have concern enough to make him heedless (of others).For every man, that Day, will be a matter adequate for him.[1863]Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others. |
| 38 | وُجُوهَ يَوْمَئِذٖ مُّسْفِرَةَwujūhunوجوهوُجُوهٌFaces,yawma-idhinيومئذيَوْمَئِذٍthat Daymus'firatunمسفرةمُّسْفِرَةٌ(will be) bright,On that Day, some faces will be bright,On that day faces will be bright as dawn,[Some] faces, that Day, will be bright -Some faces that Day will be beaming, |
| 39 | ضَاحِكَةَ مُّسْتَبْشِرَةَḍāḥikatunضاحكةضَاحِكَةٌLaughing,mus'tabshiratunمستبشرةمُّسْتَبْشِرَةٌrejoicing at good news.cheerful and rejoicing;Laughing, rejoicing at good news;Laughing, rejoicing at good news.Laughing, rejoicing. |
| 40 | وَوُجُوهَ يَوْمَئِذٍ عَلَيْهَا غَبَرَةَwawujūhunووجوهوَوُجُوهٌAnd faces,yawma-idhinيومئذيَوْمَئِذٍthat Day,ʿalayhāعليهاعَلَيْهَاupon themghabaratunغبرةغَبَرَةٌ(will be) dust,while other faces will be dust-stained,And other faces, on that day, with dust upon them,And [other] faces, that Day, will have upon them dust.And other faces that Day will be dust-stained, |
| 41 | تَرْهَقُهَا قَتَرَةٌtarhaquhāترهقهاتَرْهَقُهَاWill cover themqataratunقترةقَتَرَةٌdarkness.covered in darkness.Veiled in darkness,Blackness will cover them.Blackness will cover them: |
| 42 | أُوْلَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-kafaratuالكفرةٱلْكَفَرَةُ(are) the disbelievers,l-fajaratuالفجرةٱلْفَجَرَةُthe wicked ones.Such are the disbelievers, the wicked.Those are the disbelievers, the wicked.Those are the disbelievers, the wicked ones.Such will be the Rejecters of Allah, the doers of iniquity. |
| ﮩ | |
| 1 | إِذَا ٱلشَّمْسُ كُوِّرَتْidhāإذاإِذَاWhenl-shamsuالشمسٱلشَّمْسُthe sunkuwwiratكورتكُوِّرَتْis wrapped up,When the sun is wrapped up in darkness,When the sun is overthrown,When the sun is wrapped up [in darkness]When the sun (with its spacious light) is folded up; |
| 2 | وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتْwa-idhāوإذاوَإِذَاAnd whenl-nujūmuالنجومٱلنُّجُومُthe starsinkadaratانكدرتٱنكَدَرَتْfall, losing their lusterand when the stars fall down,And when the stars fall,And when the stars fall, dispersing,When the stars fall, losing their lustre; |
| 3 | وَإِذَا ٱلْجِبَالُ سُيِّرَتْwa-idhāوإذاوَإِذَاAnd whenl-jibāluالجبالٱلْجِبَالُthe mountainssuyyiratسيرتسُيِّرَتْare moved away,and when the mountains are set in motion,And when the hills are moved,And when the mountains are removedWhen the mountains vanish (like a mirage); |
| 4 | وَإِذَا ٱلْعِشَارُ عُطِّلَتْwa-idhāوإذاوَإِذَاAnd whenl-ʿishāruالعشارٱلْعِشَارُthe full-term she-camelsʿuṭṭilatعطلتعُطِّلَتْ(are) left untended;And when the camels big with young are abandoned,and when pregnant camels[1] are left unattended,And when full-term she-camels[1865] are neglectedWhen the she-camels, ten months with young, are left untended; |
| 5 | وَإِذَا ٱلْوُحُوشُ حُشِرَتْwa-idhāوإذاوَإِذَاAnd whenl-wuḥūshuالوحوشٱلْوُحُوشُthe wild beastsḥushiratحشرتحُشِرَتْare gathered,And when the wild beasts are herded together,and when wild beasts are gathered,And when the wild beasts are gatheredWhen the wild beasts are herded together (in the human habitations); |
| 6 | وَإِذَا ٱلْبِحَارُ سُجِّرَتْwa-idhāوإذاوَإِذَاAnd whenl-biḥāruالبحارٱلْبِحَارُthe seassujjiratسجرتسُجِّرَتْare made to overflow,And when the seas rise,and when the seas are set on fire,And when the seas are filled with flame[1866]When the oceans boil over with a swell; |
| 7 | وَإِذَا ٱلنُّفُوسُ زُوِّجَتْwa-idhāوإذاوَإِذَاAnd whenl-nufūsuالنفوسٱلنُّفُوسُthe soulszuwwijatزوجتزُوِّجَتْare paired,And when souls are reunited,and when the souls are sorted[2],And when the souls are paired[1867]When the souls are sorted out, (being joined, like with like); |
| 8 | وَإِذَا ٱلْمَوْءُدَةُ سُئِلَتْwa-idhāوإذاوَإِذَاAnd whenl-mawūdatuالموءودةٱلْمَوْءُدَةُthe female infant buried alivesu-ilatسئلتسُئِلَتْis askedAnd when the girl-child that was buried alive is askedand when the baby girl buried alive[3] is asked,And when the girl [who was] buried alive is askedWhen the female (infant), buried alive, is questioned - |
| 9 | بِأَيِّ ذَنۢبٖ قُتِلَتْbi-ayyiبأيبِأَىِّFor whatdhanbinذنبذَنۢبٍsinqutilatقتلتقُتِلَتْshe was killed.For what sin she was slain,for what crime she was killed,For what sin she was killedFor what crime she was killed; |
| 10 | وَإِذَا ٱلصُّحُفُ نُشِرَتْwa-idhāوإذاوَإِذَاAnd whenl-ṣuḥufuالصحفٱلصُّحُفُthe pagesnushiratنشرتنُشِرَتْare laid open,And when the pages are laid open,and when records of deeds are spread open,And when the pages[1868] are spread [i.e., made public]When the scrolls are laid open; |
| 11 | وَإِذَا ٱلسَّمَآءُ كُشِطَتْwa-idhāوإذاوَإِذَاAnd whenl-samāuالسماءٱلسَّمَآءُthe skykushiṭatكشطتكُشِطَتْis stripped away,And when the sky is torn away,and when the sky is stripped away[4],And when the sky is stripped awayWhen the world on High is unveiled; |
| 12 | وَإِذَا ٱلْجَحِيمُ سُعِّرَتْwa-idhāوإذاوَإِذَاAnd whenl-jaḥīmuالجحيمٱلْجَحِيمُthe Hellfiresuʿʿiratسعرتسُعِّرَتْis set ablaze,And when hell is lighted,and when the Blazing Fire is flared up,And when Hellfire is set ablazeWhen the Blazing Fire is kindled to fierce heat; |
| 13 | وَإِذَا ٱلْجَنَّةُ أُزْلِفَتْwa-idhāوإذاوَإِذَاAnd whenl-janatuالجنةٱلْجَنَّةُParadiseuz'lifatأزلفتأُزْلِفَتْis brought near,And when the Garden is brought nigh,and when Paradise is brought near –And when Paradise is brought near,And when the Garden is brought near;- |
| 14 | عَلِمَتْ نَفْسَ مَّآ أَحْضَرَتْʿalimatعلمتعَلِمَتْWill knownafsunنفسنَفْسٌa soulmāمامَّآwhataḥḍaratأحضرتأَحْضَرَتْit has brought.(Then) every soul will know what it hath made ready.then every soul will know what it has brought about[5].A soul will [then] know what it has brought [with it].[1869](Then) shall each soul know what it has put forward. |
| 15 | فَلَآ أُقْسِمُ بِٱلْخُنَّسِfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbil-khunasiبالخنسبِٱلْخُنَّسِby the retreating planets,Oh, but I call to witness the planets,I swear by the receding stars,So I swear by the retreating stars -So verily I call to witness the planets - that recede, |
| 16 | ٱلْجَوَارِ ٱلْكُنَّسِal-jawāriالجوارٱلْجَوَارِThose that runl-kunasiالكنسٱلْكُنَّسِ(and) disappear,The stars which rise and set,that rise and hide[6],Those that run [their courses] and disappear [i.e., set]Go straight, or hide; |
| 17 | وَٱلَّيْلِ إِذَا عَسْعَسَwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhenʿasʿasaعسعسعَسْعَسَit departs,And the close of night,and by the night as it departs,And by the night as it closes in[1870]And the Night as it dissipates; |
| 18 | وَٱلصُّبْحِ إِذَا تَنَفَّسَwal-ṣub'ḥiوالصبحوَٱلصُّبْحِAnd the dawnidhāإذاإِذَاwhentanaffasaتنفستَنَفَّسَit breathesAnd the breath of morningand by the day as it breaks –And by the dawn when it breathes [i.e., stirs]And the Dawn as it breathes away the darkness;- |
| 19 | إِنَّهُ لَقَوْلُ رَسُولٖ كَرِيمٖinnahuإنهإِنَّهُIndeed, itlaqawluلقوللَقَوْلُ(is) surely a wordrasūlinرسولرَسُولٍ(of) a Messengerkarīminكريمكَرِيمٍnoble,That this is in truth the word of an honoured messenger,Indeed, this [Qur’an] is a word conveyed by a noble angel-messenger.[That] indeed, it [i.e., the Qur’ān] is a word [conveyed by] a noble messenger [i.e., Gabriel]Verily this is the word of a most honourable Messenger, |
| 20 | ذِي قُوَّةٍ عِندَ ذِي ٱلْعَرْشِ مَكِينٖdhīذيذِىPossessor ofquwwatinقوةقُوَّةٍpower,ʿindaعندعِندَwithdhīذيذِى(the) Owner ofl-ʿarshiالعرشٱلْعَرْشِthe Thronemakīninمكينمَكِينٍsecure,Mighty, established in the presence of the Lord of the Throne,extremely powerful, highly revered by the Lord of the Throne,[Who is] possessed of power and with the Owner of the Throne, secure [in position],Endued with Power, with rank before the Lord of the Throne, |
| 21 | مُّطَاعٖ ثَمَّ أَمِينٖmuṭāʿinمطاعمُّطَاعٍOne to be obeyedthammaثمثَمَّandamīninأمينأَمِينٍtrustworthy,(One) to be obeyed, and trustworthy;obeyed there [by other angels] and trustworthy.Obeyed there [in the heavens] and trustworthy.With authority there, (and) faithful to his trust. |
| 22 | وَمَا صَاحِبُكُم بِمَجْنُونٖwamāوماوَمَاAnd notṣāḥibukumصاحبكمصَاحِبُكُم(is) your companionbimajnūninبمجنونبِمَجْنُونٍmad.And your comrade is not mad.Your fellow [i.e., the Prophet] is not a madman.And your companion [i.e., Prophet Muḥammad (ﷺ) ] is not [at all] mad.[1871]And (O people!) your companion is not one possessed; |
| 23 | وَلَقَدْ رَءَاهُ بِٱلْأُفُقِ ٱلْمُبِينِwalaqadولقدوَلَقَدْAnd certainlyraāhuرآهرَءَاهُhe saw himbil-ufuqiبالأفقبِٱلْأُفُقِin the horizonl-mubīniالمبينٱلْمُبِينِthe clear.Surely he beheld Him on the clear horizon.He indeed saw him [i.e., Gabriel] on the clear horizon[7].And he has already seen him [i.e., Gabriel] in the clear horizon.[1872]And without doubt he saw him in the clear horizon. |
| 24 | وَمَا هُوَ عَلَى ٱلْغَيْبِ بِضَنِينٖwamāوماوَمَاAnd nothuwaهوهُوَhe (is)ʿalāعلىعَلَىonl-ghaybiالغيبٱلْغَيْبِthe unseenbiḍanīninبضنينبِضَنِينٍa withholder.And he is not avid of the Unseen.He does not withhold [knowledge of] the unseen[8].And he [i.e., Muḥammad (ﷺ)] is not a withholder of [knowledge of] the unseen.[1873]Neither doth he withhold grudgingly a knowledge of the Unseen. |
| 25 | وَمَا هُوَ بِقَوْلِ شَيْطَٰنٖ رَّجِيمٖwamāوماوَمَاAnd nothuwaهوهُوَitbiqawliبقولبِقَوْلِ(is the) wordshayṭāninشيطانشَيْطَٰنٍ(of) Shaitaanrajīminرجيمرَّجِيمٍaccursed.Nor is this the utterance of a devil worthy to be stoned.This [Qur’an] is not the word of an accursed devil.And it [i.e., the Qur’ān] is not the word of a devil, expelled [from the heavens].Nor is it the word of an evil spirit accursed. |
| 26 | فَأَيْنَ تَذْهَبُونَfa-aynaفأينفَأَيْنَSo wheretadhhabūnaتذهبونتَذْهَبُونَare you going?Whither then go ye?So which way are you going[9]?So where are you going?[1874]When whither go ye? |
| 27 | إِنْ هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَinإنإِنْNothuwaهوهُوَitillāإلاإِلَّا(is) exceptdhik'runذكرذِكْرٌa reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds,This is naught else than a reminder unto creation,It is but a reminder to the worlds,It is not except a reminder to the worldsVerily this is no less than a Message to (all) the Worlds: |
| 28 | لِمَن شَآءَ مِنكُمْ أَن يَسْتَقِيمَlimanلمنلِمَنFor whoevershāaشاءشَآءَwillsminkumمنكممِنكُمْamong youanأنأَنtoyastaqīmaيستقيميَسْتَقِيمَtake a straight way.Unto whomsoever of you willeth to walk straight.for those among you who wish to take the straight path.For whoever wills among you to take a right course.(With profit) to whoever among you wills to go straight: |
| 29 | وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَwamāوماوَمَاAnd nottashāūnaتشاءونتَشَآءُونَyou willillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah,rabbuربرَبُّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And ye will not, unless (it be) that Allah willeth, the Lord of Creation.But you cannot wish except by the Will of Allah, the Lord of the worlds.And you do not will except that Allāh wills - Lord of the worlds.But ye shall not will except as Allah wills,- the Cherisher of the Worlds. |
| ﮫ | |
| 1 | إِذَا ٱلسَّمَآءُ ٱنفَطَرَتْidhāإذاإِذَاWhenl-samāuالسماءٱلسَّمَآءُthe skyinfaṭaratانفطرتٱنفَطَرَتْ(is) cleft asunder,When the heaven is cleft asunder,When the sky breaks apart.When the sky breaks apartWhen the Sky is cleft asunder; |
| 2 | وَإِذَا ٱلْكَوَاكِبُ ٱنتَثَرَتْwa-idhāوإذاوَإِذَاAnd whenl-kawākibuالكواكبٱلْكَوَاكِبُthe starsintatharatانتثرتٱنتَثَرَتْscatter,When the planets are dispersed,and when the stars fall, scattered,And when the stars fall, scattering,When the Stars are scattered; |
| 3 | وَإِذَا ٱلْبِحَارُ فُجِّرَتْwa-idhāوإذاوَإِذَاAnd whenl-biḥāruالبحارٱلْبِحَارُthe seasfujjiratفجرتفُجِّرَتْare made to gush forth,When the seas are poured forth,and when the seas burst forth,And when the seas are eruptedWhen the Oceans are suffered to burst forth; |
| 4 | وَإِذَا ٱلْقُبُورُ بُعْثِرَتْwa-idhāوإذاوَإِذَاAnd whenl-qubūruالقبورٱلْقُبُورُthe gravesbuʿ'thiratبعثرتبُعْثِرَتْare overturned,And the sepulchres are overturned,and when the graves are overturned,And when the [contents of] graves are scattered [i.e., exposed],And when the Graves are turned upside down;- |
| 5 | عَلِمَتْ نَفْسَ مَّا قَدَّمَتْ وَأَخَّرَتْʿalimatعلمتعَلِمَتْWill knownafsunنفسنَفْسٌa soulmāمامَّاwhatqaddamatقدمتقَدَّمَتْit has sent forthwa-akharatوأخرتوَأَخَّرَتْand left behind.A soul will know what it hath sent before (it) and what left behind.then each soul will come to know what it has done or what it has left undone.A soul will [then] know what it has put forth and kept back.(Then) shall each soul know what it hath sent forward and (what it hath) kept back. |
| 6 | يَٰٓأَيُّهَا ٱلْإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلْكَرِيمِyāayyuhāيا أيهايَٰٓأَيُّهَاOl-insānuالإنسانٱلْإِنسَٰنُman!māمامَاWhatgharrakaغركغَرَّكَhas deceived youbirabbikaبربكبِرَبِّكَconcerning your Lordl-karīmiالكريمٱلْكَرِيمِthe Most Noble,O man! What hath made thee careless concerning thy Lord, the Bountiful,O mankind, what has lured you away from your Lord, the Most Generous,O mankind, what has deceived you concerning your Lord, the Generous,O man! What has seduced thee from thy Lord Most Beneficent?- |
| 7 | ٱلَّذِي خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَalladhīالذيٱلَّذِىWhokhalaqakaخلقكخَلَقَكَcreated you,fasawwākaفسواكفَسَوَّىٰكَthen fashioned youfaʿadalakaفعدلكفَعَدَلَكَthen balanced you?Who created thee, then fashioned, then proportioned thee?Who created you, then shaped and proportioned you,Who created you, proportioned you, and balanced you?Him Who created thee. Fashioned thee in due proportion, and gave thee a just bias; |
| 8 | فِيٓ أَيِّ صُورَةٖ مَّا شَآءَ رَكَّبَكَfīفيفِىٓInayyiأيأَىِّwhateverṣūratinصورةصُورَةٍformmāمامَّاwhatshāaشاءشَآءَHe willed,rakkabakaركبكرَكَّبَكَHe assembled you.Into whatsoever form He will, He casteth thee.and assembled you in whatever form He willed?In whatever form He willed has He assembled you.In whatever Form He wills, does He put thee together. |
| 9 | كَلَّا بَلْ تُكَذِّبُونَ بِٱلدِّينِkallāكلاكَلَّاNay!balبلبَلْButtukadhibūnaتكذبونتُكَذِّبُونَyou denybil-dīniبالدينبِٱلدِّينِthe Judgment.Nay, but ye deny the Judgment.No indeed; but you deny the Judgment Day,No! But you deny the Recompense.Nay! But ye do reject Right and Judgment! |
| 10 | وَإِنَّ عَلَيْكُمْ لَحَٰفِظِينَwa-innaوإنوَإِنَّAnd indeed,ʿalaykumعليكمعَلَيْكُمْover youlaḥāfiẓīnaلحافظينلَحَٰفِظِينَ(are) surely guardians,Lo! there are above you guardians,while there are watchers[1] over you,And indeed, [appointed] over you are keepers,[1876]But verily over you (are appointed angels) to protect you,- |
| 11 | كِرَامٗا كَٰتِبِينَkirāmanكراماكِرَامًاNoblekātibīnaكاتبينكَٰتِبِينَrecording,Generous and recording,honorable scribes,Noble and recording;Kind and honourable,- Writing down (your deeds): |
| 12 | يَعْلَمُونَ مَا تَفْعَلُونَyaʿlamūnaيعلمونيَعْلَمُونَThey knowmāمامَاwhatevertafʿalūnaتفعلونتَفْعَلُونَyou do.Who know (all) that ye do.who know whatever you do.They know whatever you do.They know (and understand) all that ye do. |
| 13 | إِنَّ ٱلْأَبْرَارَ لَفِي نَعِيمٖinnaإنإِنَّIndeed,l-abrāraالأبرارٱلْأَبْرَارَthe righteouslafīلفيلَفِى(will be) surely innaʿīminنعيمنَعِيمٍbliss,Lo! the righteous verily will be in delight.Indeed, the righteous will be in Bliss,Indeed, the righteous will be in pleasure,As for the Righteous, they will be in bliss; |
| 14 | وَإِنَّ ٱلْفُجَّارَ لَفِي جَحِيمٖwa-innaوإنوَإِنَّAnd indeed,l-fujāraالفجارٱلْفُجَّارَthe wickedlafīلفيلَفِى(will be) surely injaḥīminجحيمجَحِيمٍHellfire.And lo! the wicked verily will be in hell;and the wicked will be in Blazing Fire,And indeed, the wicked will be in Hellfire.And the Wicked - they will be in the Fire, |
| 15 | يَصْلَوْنَهَا يَوْمَ ٱلدِّينِyaṣlawnahāيصلونهايَصْلَوْنَهَاThey will burn (in) ityawmaيوميَوْمَ(on the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment,They will burn therein on the Day of Judgment,which they will enter on Judgment Day,They will [enter to] burn therein on the Day of Recompense,Which they will enter on the Day of Judgment, |
| 16 | وَمَا هُمْ عَنْهَا بِغَآئِبِينَwamāوماوَمَاAnd nothumهمهُمْtheyʿanhāعنهاعَنْهَاfrom itbighāibīnaبغائبينبِغَآئِبِينَ(will be) absent.And will not be absent thence.and will never come out of it.And never therefrom will they be absent.And they will not be able to keep away therefrom. |
| 17 | وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatyawmuيوميَوْمُ(is the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment?Ah, what will convey unto thee what the Day of Judgment is!How do you know what Judgment Day is?And what can make you know what is the Day of Recompense?And what will explain to thee what the Day of Judgment is? |
| 18 | ثُمَّ مَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِthummaثمثُمَّThen,māمامَآwhatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatyawmuيوميَوْمُ(is the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment?Again, what will convey unto thee what the Day of Judgment is!Again, how do you know what Judgment Day is?Then, what can make you know what is the Day of Recompense?Again, what will explain to thee what the Day of Judgment is? |
| 19 | يَوْمَ لَا تَمْلِكُ نَفْسَ لِّنَفْسٖ شَيْـٔٗاۖ وَٱلْأَمْرُ يَوْمَئِذٖ لِّلَّهِyawmaيوميَوْمَ(The) Daylāلالَاnottamlikuتملكتَمْلِكُwill have powernafsunنفسنَفْسٌa soullinafsinلنفسلِّنَفْسٍfor a soulshayanشيئاشَيْـًٔاanything,wal-amruوالأمروَٱلْأَمْرُand the Commandyawma-idhinيومئذيَوْمَئِذٍthat Daylillahiللهلِّلَّهِ(will be) with Allah.A day on which no soul hath power at all for any (other) soul. The (absolute) command on that day is Allah's.It is the Day when no soul will be of any help to another, and all command on that Day will be with Allah.It is the Day when a soul will not possess for another soul [power to do] a thing; and the command, that Day, is [entirely] with Allāh.(It will be) the Day when no soul shall have power (to do) aught for another: For the command, that Day, will be (wholly) with Allah. |
| ﮬ | |
| 1 | وَيْلَ لِّلْمُطَفِّفِينَwaylunويلوَيْلٌWoelil'muṭaffifīnaللمطففينلِّلْمُطَفِّفِينَto those who give less,Woe to the defrauders[1],Woe unto the defrauders:Woe to those who give less [than due],[1878]Woe to those that deal in fraud,- |
| 2 | ٱلَّذِينَ إِذَا ٱكْتَالُواْ عَلَى ٱلنَّاسِ يَسْتَوْفُونَalladhīnaالذينٱلَّذِينَThose whoidhāإذاإِذَاwhenik'tālūاكتالواٱكْتَالُواْthey take a measureʿalāعلىعَلَىfroml-nāsiالناسٱلنَّاسِthe people,yastawfūnaيستوفونيَسْتَوْفُونَthey take in full,those who take full measure when they take from others,Those who when they take the measure from mankind demand it full,Who, when they take a measure from people, take in full.Those who, when they have to receive by measure from men, exact full measure, |
| 3 | وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَwa-idhāوإذاوَإِذَاBut whenkālūhumكالوهمكَالُوهُمْthey give by measure (to) themawأوأَوorwazanūhumوزنوهموَّزَنُوهُمْthey weigh (for) themyukh'sirūnaيخسرونيُخْسِرُونَthey give less.but they give less when they measure or weigh for them.But if they measure unto them or weight for them, they cause them loss.But if they give by measure or by weight to them, they cause loss.But when they have to give by measure or weight to men, give less than due. |
| 4 | أَلَا يَظُنُّ أُوْلَٰٓئِكَ أَنَّهُم مَّبْعُوثُونَalāألاأَلَاDo notyaẓunnuيظنيَظُنُّthinkulāikaأولئكأُوْلَٰٓئِكَthoseannahumأنهمأَنَّهُمthat theymabʿūthūnaمبعوثونمَّبْعُوثُونَ(will be) resurrected,Do such (men) not consider that they will be raised againDo they really not think that they will be resurrectedDo they not think that they will be resurrectedDo they not think that they will be called to account?- |
| 5 | لِيَوْمٍ عَظِيمٖliyawminليوملِيَوْمٍFor a DayʿaẓīminعظيمعَظِيمٍGreat,Unto an Awful Day,for a momentous Day,For a tremendous Day -On a Mighty Day, |
| 6 | يَوْمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلْعَٰلَمِينَyawmaيوميَوْمَ(The) Dayyaqūmuيقوميَقُومُwill standl-nāsuالناسٱلنَّاسُmankindlirabbiلربلِرَبِّbefore (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds?The day when (all) mankind stand before the Lord of the Worlds?a Day when people will stand before the Lord of the worlds?The Day when mankind will stand before the Lord of the worlds?A Day when (all) mankind will stand before the Lord of the Worlds? |
| 7 | كَلَّآ إِنَّ كِتَٰبَ ٱلْفُجَّارِ لَفِي سِجِّينٖkallāكلاكَلَّآNay!innaإنإِنَّIndeed,kitābaكتابكِتَٰبَ(the) recordl-fujāriالفجارٱلْفُجَّارِ(of) the wickedlafīلفيلَفِى(is) surely insijjīninسجينسِجِّينٍSijjin.Nay, but the record of the vile is in Sijjin -No indeed! The record of the wicked is surely in Sijjīn.No! Indeed, the record of the wicked is in sijjeen.Nay! Surely the record of the wicked is (preserved) in Sijjin. |
| 8 | وَمَآ أَدْرَىٰكَ مَا سِجِّينَwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatsijjīnunسجينسِجِّينٌ(is) Sijjin?Ah! what will convey unto thee what Sijjin is! -How do you know what Sijjīn is?And what can make you know what is sijjeen?And what will explain to thee what Sijjin is? |
| 9 | كِتَٰبَ مَّرْقُومَkitābunكتابكِتَٰبٌA bookmarqūmunمرقوممَّرْقُومٌwritten.A written record.It is a clearly inscribed Record.It is [their destination[1879] recorded in] a register inscribed.(There is) a Register (fully) inscribed. |
| 10 | وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers,Woe unto the repudiators on that day!Woe on that Day to the deniers,Woe, that Day, to the deniers,Woe, that Day, to those that deny- |
| 11 | ٱلَّذِينَ يُكَذِّبُونَ بِيَوْمِ ٱلدِّينِalladhīnaالذينٱلَّذِينَThose whoyukadhibūnaيكذبونيُكَذِّبُونَdenybiyawmiبيومبِيَوْمِ(the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment.Those who deny the Day of Judgmentthose who deny the Judgment Day!Who deny the Day of Recompense.Those that deny the Day of Judgment. |
| 12 | وَمَا يُكَذِّبُ بِهِۦٓ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍwamāوماوَمَاAnd notyukadhibuيكذبيُكَذِّبُcan denybihiبهبِهِۦٓ[of] itillāإلاإِلَّاexceptkulluكلكُلُّeverymuʿ'tadinمعتدمُعْتَدٍtransgressorathīminأثيمأَثِيمٍsinful.Which none denieth save each criminal transgressor,None denies it except every sinful transgressor.And none deny it except every sinful transgressor.And none can deny it but the Transgressor beyond bounds the Sinner! |
| 13 | إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَidhāإذاإِذَاWhentut'lāتتلىتُتْلَىٰare recitedʿalayhiعليهعَلَيْهِto himāyātunāآياتناءَايَٰتُنَاOur Verses,qālaقالقَالَhe says,asāṭīruأساطيرأَسَٰطِيرُ"Storiesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."Who, when thou readest unto him Our revelations, saith: (Mere) fables of the men of old.When Our verses are recited to him, he says, “Ancient fables[2]!”When Our verses are recited to him, he says, "Legends of the former peoples."When Our Signs are rehearsed to him, he says, "Tales of the ancients!" |
| 14 | كَلَّاۖ بَلْۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُواْ يَكْسِبُونَkallāكلاكَلَّاNay!balبلبَلْBut,rānaرانرَانَ(the) stain has coveredʿalāعلىعَلَىٰ[over]qulūbihimقلوبهمقُلُوبِهِمtheir heartsmāمامَّا(for) whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Nay, but that which they have earned is rust upon their hearts.No indeed! Their hearts have been stained by what they used to commit[3]!No! Rather, the stain has covered their hearts of that which they were earning.[1880]By no means! but on their hearts is the stain of the (ill) which they do! |
| 15 | كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٖ لَّمَحْجُوبُونَkallāكلاكَلَّآNay!innahumإنهمإِنَّهُمْIndeed, theyʿanعنعَنfromrabbihimربهمرَّبِّهِمْtheir Lordyawma-idhinيومئذيَوْمَئِذٍthat Daylamaḥjūbūnaلمحجوبونلَّمَحْجُوبُونَsurely will be partitioned.No indeed! On that Day they will be barred from seeing their Lord[4].Nay, but surely on that day they will be covered from (the mercy of) their Lord.No! Indeed, from their Lord, that Day, they will be partitioned.[1881]Verily, from (the Light of) their Lord, that Day, will they be veiled. |
| 16 | ثُمَّ إِنَّهُمْ لَصَالُواْ ٱلْجَحِيمِthummaثمثُمَّTheninnahumإنهمإِنَّهُمْindeed, theylaṣālūلصالولَصَالُواْ(surely) will burnl-jaḥīmiالجحيمٱلْجَحِيمِ(in) the Hellfire.They will then surely enter the Blazing Fire,Then lo! they verily will burn in hell,Then indeed, they will [enter and] burn in Hellfire.Further, they will enter the Fire of Hell. |
| 17 | ثُمَّ يُقَالُ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَthummaثمثُمَّThenyuqāluيقاليُقَالُit will be said,hādhāهذاهَٰذَا"Thisalladhīالذيٱلَّذِى(is) whatkuntumكنتمكُنتُمyou used tobihiبهبِهِۦ[of it]tukadhibūnaتكذبونتُكَذِّبُونَdeny."then they will be told, “This is what you used to deny.”And it will be said (unto them): This is that which ye used to deny.Then it will be said [to them], "This is what you used to deny."Further, it will be said to them: "This is the (reality) which ye rejected as false! |
| 18 | كَلَّآ إِنَّ كِتَٰبَ ٱلْأَبْرَارِ لَفِي عِلِّيِّينَkallāكلاكَلَّآNay!innaإنإِنَّIndeed,kitābaكتابكِتَٰبَ(the) recordl-abrāriالأبرارٱلْأَبْرَارِ(of) the righteouslafīلفيلَفِى(will be) surely inʿilliyyīnaعليينعِلِّيِّينَIlliyin.Nay, but the record of the righteous is in 'Illiyin -No indeed! The record of the righteous is certainly in ‘illiyyīn –No! Indeed, the record of the righteous is in ʿilliyyūn.Nay, verily the record of the Righteous is (preserved) in 'Illiyin. |
| 19 | وَمَآ أَدْرَىٰكَ مَا عِلِّيُّونَwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatʿilliyyūnaعليونعِلِّيُّونَ(is) Illiyun?Ah, what will convey unto thee what 'Illiyin is! -and how do you know what ‘illiyyūn is? –And what can make you know what is ʿilliyyūn?And what will explain to thee what 'Illiyun is? |
| 20 | كِتَٰبَ مَّرْقُومَkitābunكتابكِتَٰبٌA bookmarqūmunمرقوممَّرْقُومٌwritten,A written record,It is a record inscribed,It is [their destination[1882] recorded in] a register inscribed(There is) a Register (fully) inscribed, |
| 21 | يَشْهَدُهُ ٱلْمُقَرَّبُونَyashhaduhuيشهدهيَشْهَدُهُWitness itl-muqarabūnaالمقربونٱلْمُقَرَّبُونَthose brought near.Attested by those who are brought near (unto their Lord).witnessed by those who are close to Allah.Which is witnessed by those brought near [to Allāh].To which bear witness those Nearest (to Allah). |
| 22 | إِنَّ ٱلْأَبْرَارَ لَفِي نَعِيمٍinnaإنإِنَّIndeed,l-abrāraالأبرارٱلْأَبْرَارَthe righteouslafīلفيلَفِى(will be) surely innaʿīminنعيمنَعِيمٍbliss,Lo! the righteous verily are in delight,Indeed, the righteous will be in Bliss,Indeed, the righteous will be in pleasureTruly the Righteous will be in Bliss: |
| 23 | عَلَى ٱلْأَرَآئِكِ يَنظُرُونَʿalāعلىعَلَىOnl-arāikiالأرائكٱلْأَرَآئِكِthronesyanẓurūnaينظرونيَنظُرُونَobserving.On couches, gazing,seated on the couches, gazing in wonder.On adorned couches, observing.On Thrones (of Dignity) will they command a sight (of all things): |
| 24 | تَعْرِفُ فِي وُجُوهِهِمْ نَضْرَةَ ٱلنَّعِيمِtaʿrifuتعرفتَعْرِفُYou will recognizefīفيفِىinwujūhihimوجوههموُجُوهِهِمْtheir facesnaḍrataنضرةنَضْرَةَ(the) radiancel-naʿīmiالنعيمٱلنَّعِيمِ(of) bliss.Thou wilt know in their faces the radiance of delight.You will see on their faces the radiance of bliss.You will recognize in their faces the radiance of pleasure.Thou wilt recognise in their faces the beaming brightness of Bliss. |
| 25 | يُسْقَوْنَ مِن رَّحِيقٖ مَّخْتُومٍyus'qawnaيسقونيُسْقَوْنَThey will be given to drinkminمنمِنofraḥīqinرحيقرَّحِيقٍa pure winemakhtūminمختوممَّخْتُومٍsealed,They are given to drink of a pure wine, sealed,They will be served to drink pure wine from a sealed container,They will be given to drink [pure] wine[1883] [which was] sealed.Their thirst will be slaked with Pure Wine sealed: |
| 26 | خِتَٰمُهُ مِسْكَۚ وَفِي ذَٰلِكَ فَلْيَتَنَافَسِ ٱلْمُتَنَٰفِسُونَkhitāmuhuختامهخِتَٰمُهُIts sealmis'kunمسكمِسْكٌ(will be of) musk.wafīوفيوَفِىAnd fordhālikaذلكذَٰلِكَthatfalyatanāfasiفليتنافسفَلْيَتَنَافَسِlet aspirel-mutanāfisūnaالمتنافسونٱلْمُتَنَٰفِسُونَthe aspirers.Whose seal is musk - for this let (all) those strive who strive for bliss -whose last sip is musk[5] – let those who strive, strive for that –The last of it[1884] is musk. So for this let the competitors compete.The seal thereof will be Musk: And for this let those aspire, who have aspirations: |
| 27 | وَمِزَاجُهُ مِن تَسْنِيمٍwamizājuhuومزاجهوَمِزَاجُهُAnd its mixtureminمنمِن(is) oftasnīminتسنيمتَسْنِيمٍTasneem,and it will be mixed with water from the spring of Tasnīm[6],And mixed with water of Tasnim,And its mixture is of Tasneem,[1885]With it will be (given) a mixture of Tasnim: |
| 28 | عَيْنٗا يَشْرَبُ بِهَا ٱلْمُقَرَّبُونَʿaynanعيناعَيْنًاA spring,yashrabuيشربيَشْرَبُwill drinkbihāبهابِهَاfrom it,l-muqarabūnaالمقربونٱلْمُقَرَّبُونَthose brought near.a spring from which those who are close to Allah will drink.A spring whence those brought near (to Allah) drink.A spring from which those near [to Allāh] drink.A spring, from (the waters) whereof drink those Nearest to Allah. |
| 29 | إِنَّ ٱلَّذِينَ أَجْرَمُواْ كَانُواْ مِنَ ٱلَّذِينَ ءَامَنُواْ يَضْحَكُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoajramūأجرمواأَجْرَمُواْcommitted crimeskānūكانواكَانُواْused tominaمنمِنَatalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedyaḍḥakūnaيضحكونيَضْحَكُونَlaugh.Indeed, the wicked used to laugh at the believers;Lo! the guilty used to laugh at those who believed,Indeed, those who committed crimes used to laugh at those who believed.Those in sin used to laugh at those who believed, |
| 30 | وَإِذَا مَرُّواْ بِهِمْ يَتَغَامَزُونَwa-idhāوإذاوَإِذَاAnd whenmarrūمروامَرُّواْthey passedbihimبهمبِهِمْby them,yataghāmazūnaيتغامزونيَتَغَامَزُونَthey winked at one another.when they passed by them, they would wink at one another,And wink one to another when they passed them;And when they passed by them, they would exchange derisive glances.And whenever they passed by them, used to wink at each other (in mockery); |
| 31 | وَإِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهْلِهِمُ ٱنقَلَبُواْ فَكِهِينَwa-idhāوإذاوَإِذَاAnd wheninqalabūانقلبواٱنقَلَبُوٓاْthey returnedilāإلىإِلَىٰٓtoahlihimuأهلهمأَهْلِهِمُtheir people,inqalabūانقلبواٱنقَلَبُواْthey would returnfakihīnaفكهينفَكِهِينَjesting.And when they returned to their own folk, they returned jesting;and when they went back to their people, they would return exulting.And when they returned to their people, they would return jesting.And when they returned to their own people, they would return jesting; |
| 32 | وَإِذَا رَأَوْهُمْ قَالُوٓاْ إِنَّ هَٰٓؤُلَآءِ لَضَآلُّونَwa-idhāوإذاوَإِذَاAnd whenra-awhumرأوهمرَأَوْهُمْthey saw them,qālūقالواقَالُوٓاْthey said,innaإنإِنَّ"Indeed,hāulāiهؤلاءهَٰٓؤُلَآءِtheselaḍāllūnaلضالونلَضَآلُّونَsurely have gone astray."And when they saw them they said: Lo! these have gone astray.When they saw the believers, they would say, “These people are truly misguided,”And when they saw them, they would say, "Indeed, those are truly lost."And whenever they saw them, they would say, "Behold! These are the people truly astray!" |
| 33 | وَمَآ أُرْسِلُواْ عَلَيْهِمْ حَٰفِظِينَwamāوماوَمَآBut notur'silūأرسلواأُرْسِلُواْthey had been sentʿalayhimعليهمعَلَيْهِمْover themḥāfiẓīnaحافظينحَٰفِظِينَ(as) guardians.Yet they were not sent as guardians over them.although they were not sent as their keepers.But they had not been sent as guardians over them.But they had not been sent as keepers over them! |
| 34 | فَٱلْيَوْمَ ٱلَّذِينَ ءَامَنُواْ مِنَ ٱلْكُفَّارِ يَضْحَكُونَfal-yawmaفاليومفَٱلْيَوْمَSo todayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved -minaمنمِنَatl-kufāriالكفارٱلْكُفَّارِthe disbelieversyaḍḥakūnaيضحكونيَضْحَكُونَthey will laugh,This day it is those who believe who have the laugh of disbelievers,So Today[7] the believers will laugh at the disbelievers,So Today[1886] those who believed are laughing at the disbelievers,But on this Day the Believers will laugh at the Unbelievers: |
| 35 | عَلَى ٱلْأَرَآئِكِ يَنظُرُونَʿalāعلىعَلَىOnl-arāikiالأرائكٱلْأَرَآئِكِthe thronesyanẓurūnaينظرونيَنظُرُونَobserving.On high couches, gazing.while sitting on the couches, gazing around.On adorned couches, observing.On Thrones (of Dignity) they will command (a sight) (of all things). |
| 36 | هَلْ ثُوِّبَ ٱلْكُفَّارُ مَا كَانُواْ يَفْعَلُونَhalهلهَلْHave (not)thuwwibaثوبثُوِّبَbeen rewardedl-kufāruالكفارٱلْكُفَّارُthe disbelieversmāمامَا(for) whatkānūكانواكَانُواْthey used toyafʿalūnaيفعلونيَفْعَلُونَdo?Are not the disbelievers paid for what they used to do?Have the disbelievers been rewarded except for what they used to do?Have the disbelievers [not] been rewarded [this Day] for what they used to do?Will not the Unbelievers have been paid back for what they did? |
| ﮮ | |
| 1 | إِذَا ٱلسَّمَآءُ ٱنشَقَّتْidhāإذاإِذَاWhenl-samāuالسماءٱلسَّمَآءُthe skyinshaqqatانشقتٱنشَقَّتْis split asunder,When the heaven is split asunderWhen the sky is rent asunder,When the sky has split [open]When the sky is rent asunder, |
| 2 | وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْwa-adhinatوأذنتوَأَذِنَتْAnd has listenedlirabbihāلربهالِرَبِّهَاto its Lordwaḥuqqatوحقتوَحُقَّتْand was obligated,And attentive to her Lord in fear,and hearkens to its Lord[1], as it must,And has listened [i.e., responded][1888] to its Lord and was obligated [to do so]And hearkens to (the Command of) its Lord, and it must needs (do so);- |
| 3 | وَإِذَا ٱلْأَرْضُ مُدَّتْwa-idhāوإذاوَإِذَاAnd whenl-arḍuالأرضٱلْأَرْضُthe earthmuddatمدتمُدَّتْis spread,And when the earth is spread outand when the earth is leveled out[2],And when the earth has been extended[1889]And when the earth is flattened out, |
| 4 | وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْwa-alqatوألقتوَأَلْقَتْAnd has cast outmāمامَاwhatfīhāفيهافِيهَا(is) in itwatakhallatوتخلتوَتَخَلَّتْand becomes empty,And hath cast out all that was in her, and is emptyand casts out all what it contains[3], and becomes empty,And has cast out that within it[1890] and relinquished [it]And casts forth what is within it and becomes (clean) empty, |
| 5 | وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْwa-adhinatوأذنتوَأَذِنَتْAnd has listenedlirabbihāلربهالِرَبِّهَاto its Lordwaḥuqqatوحقتوَحُقَّتْand was obligated.And attentive to her Lord in fear!and hearkens to its Lord, as it must,And has listened [i.e., responded] to its Lord and was obligated [to do so] –And hearkens to (the Command of) its Lord,- and it must needs (do so);- (then will come Home the full reality). |
| 6 | يَٰٓأَيُّهَا ٱلْإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحٗا فَمُلَٰقِيهِyāayyuhāيا أيهايَٰٓأَيُّهَاOl-insānuالإنسانٱلْإِنسَٰنُmankind!innakaإنكإِنَّكَIndeed, youkādiḥunكادحكَادِحٌ(are) laboringilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordkadḥanكدحاكَدْحًا(with) exertionfamulāqīhiفملاقيهفَمُلَٰقِيهِand you (will) meet Him.Thou, verily, O man, art working toward thy Lord a work which thou wilt meet (in His presence).O humans, you are toiling towards your Lord[4], and you will surely meet Him[5].O mankind, indeed you are laboring toward your Lord with [great] exertion[1891] and will meet it.[1892]O thou man! Verily thou art ever toiling on towards thy Lord- painfully toiling,- but thou shalt meet Him. |
| 7 | فَأَمَّا مَنْ أُوتِيَ كِتَٰبَهُ بِيَمِينِهِۦfa-ammāفأمافَأَمَّاThen as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُhis recordbiyamīnihiبيمينهبِيَمِينِهِۦin his right (hand),Then whoso is given his account in his right handWhoever is given his Record in his right hand,Then as for he who is given his record in his right hand,Then he who is given his Record in his right hand, |
| 8 | فَسَوْفَ يُحَاسَبُ حِسَابٗا يَسِيرٗاfasawfaفسوففَسَوْفَThen soonyuḥāsabuيحاسبيُحَاسَبُhis account will be takenḥisābanحساباحِسَابًاan account,yasīranيسيرايَسِيرًاeasy,He truly will receive an easy reckoninghe will have an easy reckoning,He will be judged with an easy accountSoon will his account be taken by an easy reckoning, |
| 9 | وَيَنقَلِبُ إِلَىٰٓ أَهْلِهِۦ مَسْرُورٗاwayanqalibuوينقلبوَيَنقَلِبُAnd he will returnilāإلىإِلَىٰٓtoahlihiأهلهأَهْلِهِۦhis peoplemasrūranمسرورامَسْرُورًاhappily.And will return unto his folk in joy.and he will return to his people joyfully.And return to his people in happiness.And he will turn to his people, rejoicing! |
| 10 | وَأَمَّا مَنْ أُوتِيَ كِتَٰبَهُ وَرَآءَ ظَهْرِهِۦwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُhis recordwarāaوراءوَرَآءَbehindẓahrihiظهرهظَهْرِهِۦhis back,But whoso is given his account behind his back,But whoever is given his Record from behind his back,But as for he who is given his record behind his back,But he who is given his Record behind his back,- |
| 11 | فَسَوْفَ يَدْعُواْ ثُبُورٗاfasawfaفسوففَسَوْفَThen soonyadʿūيدعويَدْعُواْhe will callthubūranثبوراثُبُورًا(for) destruction,He surely will invoke destructionhe will call out for destruction,He will cry out for destructionSoon will he cry for perdition, |
| 12 | وَيَصْلَىٰ سَعِيرًاwayaṣlāويصلىوَيَصْلَىٰAnd he will burnsaʿīranسعيراسَعِيرًا(in) a Blaze.And be thrown to scorching fire.and he will enter the Blazing Fire.And [enter to] burn in a Blaze.And he will enter a Blazing Fire. |
| 13 | إِنَّهُ كَانَ فِيٓ أَهْلِهِۦ مَسْرُورًاinnahuإنهإِنَّهُIndeed, hekānaكانكَانَhad beenfīفيفِىٓamongahlihiأهلهأَهْلِهِۦhis peoplemasrūranمسرورامَسْرُورًاhappy,He verily lived joyous with his folk,Indeed, he used to live among his people joyfully.Indeed, he had [once] been among his people in happiness;Truly, did he go about among his people, rejoicing! |
| 14 | إِنَّهُ ظَنَّ أَن لَّن يَحُورَinnahuإنهإِنَّهُIndeed, heẓannaظنظَنَّ(had) thoughtanأنأَنthatlanلنلَّنneveryaḥūraيحوريَحُورَhe would return.He verily deemed that he would never return (unto Allah).and he thought that he would never return [to Allah].Indeed, he had thought he would never return [to Allāh].Truly, did he think that he would not have to return (to Us)! |
| 15 | بَلَىٰٓۚ إِنَّ رَبَّهُ كَانَ بِهِۦ بَصِيرٗاbalāبلىبَلَىٰٓYes!innaإنإِنَّIndeed,rabbahuربهرَبَّهُhis Lordkānaكانكَانَwasbihiبهبِهِۦof himbaṣīranبصيرابَصِيرًاAll-Seer.Nay, but lo! his Lord is ever looking on him!Indeed he will! His Lord was always watching him.But yes! Indeed, his Lord was ever, of him, Seeing.Nay, nay! for his Lord was (ever) watchful of him! |
| 16 | فَلَآ أُقْسِمُ بِٱلشَّفَقِfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbil-shafaqiبالشفقبِٱلشَّفَقِby the twilight glow,Oh, I swear by the afterglow of sunset,Indeed, I swear by the twilight,So I swear by the twilight glowSo I do call to witness the ruddy glow of Sunset; |
| 17 | وَٱلَّيْلِ وَمَا وَسَقَwa-al-layliوالليلوَٱلَّيْلِAnd the nightwamāوماوَمَاand whatwasaqaوسقوَسَقَit envelops,And by the night and all that it enshroudeth,and by the night and what it covers,And [by] the night and what it envelopsThe Night and its Homing; |
| 18 | وَٱلْقَمَرِ إِذَا ٱتَّسَقَwal-qamariوالقمروَٱلْقَمَرِAnd the moonidhāإذاإِذَاwhenittasaqaاتسقٱتَّسَقَit becomes full,And by the moon when she is at the full,and by the moon when it becomes full,And [by] the moon when it becomes fullAnd the Moon in her fullness: |
| 19 | لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٖlatarkabunnaلتركبنلَتَرْكَبُنَّYou will surely embarkṭabaqanطبقاطَبَقًا(to) stageʿanعنعَنfromṭabaqinطبقطَبَقٍstage.That ye shall journey on from plane to plane.You will surely pass from one stage to another[6].[That] you will surely embark upon [i.e., experience] state after state.[1893]Ye shall surely travel from stage to stage. |
| 20 | فَمَا لَهُمْ لَا يُؤْمِنُونَfamāفمافَمَاSo whatlahumلهملَهُمْ(is) for themlāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe,What aileth them, then, that they believe notThen what is the matter with them that they do not believe,So what is [the matter] with them [that] they do not believe,What then is the matter with them, that they believe not?- |
| 21 | وَإِذَا قُرِئَ عَلَيْهِمُ ٱلْقُرْءَانُ لَا يَسْجُدُونَ۩wa-idhāوإذاوَإِذَاAnd whenquri-aقرئقُرِئَis recitedʿalayhimuعليهمعَلَيْهِمُto theml-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,lāلالَاnotyasjudūnaيسجدونيَسْجُدُونَthey prostrate?And, when the Qur'an is recited unto them, worship not (Allah)?and when the Qur’an is recited to them, they do not prostrate?And when the Qur’ān is recited to them, they do not prostrate [to Allāh]?And when the Qur'an is read to them, they fall not prostrate, |
| 22 | بَلِ ٱلَّذِينَ كَفَرُواْ يُكَذِّبُونَbaliبلبَلِNay!alladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelievedyukadhibūnaيكذبونيُكَذِّبُونَdeny,Nay, but those who disbelieve will deny;Rather, the disbelievers persist in denying it,But those who have disbelieved deny,But on the contrary the Unbelievers reject (it). |
| 23 | وَٱللَّهُ أَعْلَمُ بِمَا يُوعُونَwal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) most knowingbimāبمابِمَاof whatyūʿūnaيوعونيُوعُونَthey keep within themselvesAnd Allah knoweth best what they are hiding.but Allah knows best whatever they harbor in their hearts.And Allāh is most knowing of what they keep within themselves.But Allah has full knowledge of what they secrete (in their breasts) |
| 24 | فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍfabashir'humفبشرهمفَبَشِّرْهُمso give them tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful,So give them tidings of a painful doom,So give them the tidings of a painful punishment.So give them tidings of a painful punishment,So announce to them a Penalty Grievous, |
| 25 | إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونِۭillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds.lahumلهملَهُمْFor themajrunأجرأَجْرٌ(is) a rewardghayruغيرغَيْرُnevermamnūninممنونمَمْنُونٍۭending.Save those who believe and do good works, for theirs is a reward unfailing.But those who believe and do righteous deeds will have a never-ending reward.Except for those who believe and do righteous deeds. For them is a reward uninterrupted.Except to those who believe and work righteous deeds: For them is a Reward that will never fail. |
| ﮯ | |
| 1 | وَٱلسَّمَآءِ ذَاتِ ٱلْبُرُوجِwal-samāiوالسماءوَٱلسَّمَآءِBy the sky,dhātiذاتذَاتِcontainingl-burūjiالبروجٱلْبُرُوجِthe constellations,By the heaven, holding mansions of the stars,By the sky full of constellations,By the sky containing great starsBy the sky, (displaying) the Zodiacal Signs; |
| 2 | وَٱلْيَوْمِ ٱلْمَوْعُودِwal-yawmiواليوموَٱلْيَوْمِAnd the Dayl-mawʿūdiالموعودٱلْمَوْعُودِPromised,And by the Promised Day.and by the promised Day,And [by] the promised DayBy the promised Day (of Judgment); |
| 3 | وَشَاهِدٖ وَمَشْهُودٖwashāhidinوشاهدوَشَاهِدٍAnd (the) witnesswamashhūdinومشهودوَمَشْهُودٍand what is witnessed,And by the witness and that whereunto he beareth testimony,and by the witness and the witnessed,And [by] the witness and what is witnessed,By one that witnesses, and the subject of the witness;- |
| 4 | قُتِلَ أَصْحَٰبُ ٱلْأُخْدُودِqutilaقتلقُتِلَDestroyed wereaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-ukh'dūdiالأخدودٱلْأُخْدُودِ(of) the pit,(Self-)destroyed were the owners of the ditchcursed be the makers of the trench[1],Destroyed [i.e., cursed] were the companions of the trench[1895]Woe to the makers of the pit (of fire), |
| 5 | ٱلنَّارِ ذَاتِ ٱلْوَقُودِal-nāriالنارٱلنَّارِ(Of) the firedhātiذاتذَاتِfulll-waqūdiالوقودٱلْوَقُودِ(of) the fuel,Of the fuel-fed fire,the fire full of fuel,[Containing] the fire full of fuel,Fire supplied (abundantly) with fuel: |
| 6 | إِذْ هُمْ عَلَيْهَا قُعُودَidhإذإِذْWhenhumهمهُمْtheyʿalayhāعليهاعَلَيْهَاby itquʿūdunقعودقُعُودٌ(were) sitting,When they sat by it,when they sat around it,When they were sitting near it.Behold! they sat over against the (fire), |
| 7 | وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِٱلْمُؤْمِنِينَ شُهُودَwahumوهموَهُمْAnd theyʿalāعلىعَلَىٰovermāمامَاwhatyafʿalūnaيفعلونيَفْعَلُونَthey were doingbil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersshuhūdunشهودشُهُودٌwitnesses.And were themselves the witnesses of what they did to the believers.and were witnessing what they did to the believers[2].And they, to what they were doing against the believers, were witnesses. [1896]And they witnessed (all) that they were doing against the Believers. |
| 8 | وَمَا نَقَمُواْ مِنْهُمْ إِلَّآ أَن يُؤْمِنُواْ بِٱللَّهِ ٱلْعَزِيزِ ٱلْحَمِيدِwamāوماوَمَاAnd notnaqamūنقموانَقَمُواْthey resentedmin'humمنهممِنْهُمْ[of] themillāإلاإِلَّآexceptanأنأَنthatyu'minūيؤمنوايُؤْمِنُواْthey believedbil-lahiباللهبِٱللَّهِin Allahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥamīdiالحميدٱلْحَمِيدِthe Praiseworthy,They had naught against them save that they believed in Allah, the Mighty, the Owner of Praise,Their only grievance against them was that they believed in Allah, the All-Mighty, the Praiseworthy,And they resented them not except because they believed in Allāh, the Exalted in Might, the Praiseworthy,And they ill-treated them for no other reason than that they believed in Allah, Exalted in Power, Worthy of all Praise!- |
| 9 | ٱلَّذِي لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌalladhīالذيٱلَّذِىThe One Who,lahuلهلَهُfor Himmul'kuملكمُلْكُ(is) the dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth;wal-lahuواللهوَٱللَّهُand Allahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingshahīdunشهيدشَهِيدٌ(is) a Witness.Him unto Whom belongeth the Sovereignty of the heavens and the earth; and Allah is of all things the Witness.to Whom belongs the dominion of the heavens and earth, and Allah is Witness over all things.To whom belongs the dominion of the heavens and the earth. And Allāh, over all things, is Witness.[1897]Him to Whom belongs the dominion of the heavens and the earth! And Allah is Witness to all things. |
| 10 | إِنَّ ٱلَّذِينَ فَتَنُواْ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ثُمَّ لَمْ يَتُوبُواْ فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ ٱلْحَرِيقِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whofatanūفتنوافَتَنُواْpersecutedl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women,thummaثمثُمَّthenlamلملَمْnotyatūbūيتوبوايَتُوبُواْthey repented,falahumفلهمفَلَهُمْthen for themʿadhābuعذابعَذَابُ(is the) punishmentjahannamaجهنمجَهَنَّمَ(of) Hellwalahumولهموَلَهُمْand for themʿadhābuعذابعَذَابُ(is the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire.Lo! they who persecute believing men and believing women and repent not, theirs verily will be the doom of hell, and theirs the doom of burning.Indeed, for those who tortured the believing men and women, and then did not repent, there will be the punishment of Hell and the punishment of the burning fire[3].Indeed, those who have tortured[1898] the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire.Those who persecute (or draw into temptation) the Believers, men and women, and do not turn in repentance, will have the Penalty of Hell: They will have the Penalty of the Burning Fire. |
| 11 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deeds,lahumلهملَهُمْfor themjannātunجناتجَنَّٰتٌ(will be) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-kabīruالكبيرٱلْكَبِيرُthe great.Lo! those who believe and do good works, theirs will be Gardens underneath which rivers flow. That is the Great Success.But those who believed and did righteous deeds will certainly have gardens under which rivers flow; that is the supreme triumph.Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.For those who believe and do righteous deeds, will be Gardens; beneath which rivers flow: That is the great Salvation, (the fulfilment of all desires), |
| 12 | إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌinnaإنإِنَّIndeed,baṭshaبطشبَطْشَ(the) Griprabbikaربكرَبِّكَ(of) your Lordlashadīdunلشديدلَشَدِيدٌ(is) surely strong.Lo! the punishment of thy Lord is stern.Indeed, the punishment of your Lord is severe.Indeed, the assault [i.e., vengeance] of your Lord is severe.Truly strong is the Grip (and Power) of thy Lord. |
| 13 | إِنَّهُ هُوَ يُبْدِئُ وَيُعِيدُinnahuإنهإِنَّهُIndeed He,huwaهوهُوَHeyub'di-uيبدئيُبْدِئُoriginateswayuʿīduويعيدوَيُعِيدُand repeats,Lo! He it is Who produceth, then reproduceth,Indeed, it is He Who originates [the creation] and then resurrects all,Indeed, it is He who originates [creation] and repeats.It is He Who creates from the very beginning, and He can restore (life). |
| 14 | وَهُوَ ٱلْغَفُورُ ٱلْوَدُودُwahuwaوهووَهُوَAnd Hel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-wadūduالودودٱلْوَدُودُthe Most Loving,And He is the Forgiving, the Loving,and He is the All-Forgiving, the Most Affectionate,And He is the Forgiving, the Affectionate,And He is the Oft-Forgiving, Full of Loving-Kindness, |
| 15 | ذُو ٱلْعَرْشِ ٱلْمَجِيدُdhūذوذُوOwner (of)l-ʿarshiالعرشٱلْعَرْشِthe Thronel-majīduالمجيدٱلْمَجِيدُthe Glorious,Lord of the Throne of Glory,the Lord of the Glorious Throne;Honorable Owner of the Throne,Lord of the Throne of Glory, |
| 16 | فَعَّالَ لِّمَا يُرِيدُfaʿʿālunفعالفَعَّالٌDoerlimāلمالِّمَاof whatyurīduيريديُرِيدُHe intends.Doer of what He will.He does whatever He wills.Effecter of what He intends.Doer (without let) of all that He intends. |
| 17 | هَلْ أَتَىٰكَ حَدِيثُ ٱلْجُنُودِhalهلهَلْHasatākaأتاكأَتَىٰكَcome to youḥadīthuحديثحَدِيثُ(the) storyl-junūdiالجنودٱلْجُنُودِ(of) the hosts,Hath there come unto thee the story of the hostsHas there not come to you the story of the forcesHas there reached you the story of the soldiers -Has the story reached thee, of the forces- |
| 18 | فِرْعَوْنَ وَثَمُودَfir'ʿawnaفرعونفِرْعَوْنَFiraunwathamūdaوثمودوَثَمُودَand Thamud?Of Pharaoh and (the tribe of) Thamud?of Pharaoh and Thamūd?[Those of] Pharaoh and Thamūd?Of Pharaoh and the Thamud? |
| 19 | بَلِ ٱلَّذِينَ كَفَرُواْ فِي تَكْذِيبٖbaliبلبَلِNay!alladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelievefīفيفِى(are) intakdhībinتكذيبتَكْذِيبٍdenial.Nay, but those who disbelieve live in denialBut the disbelievers are in persistent denial,But they who disbelieve are in [persistent] denial,And yet the Unbelievers (persist) in rejecting (the Truth)! |
| 20 | وَٱللَّهُ مِن وَرَآئِهِم مُّحِيطُۢwal-lahuواللهوَٱللَّهُBut Allahminمنمِنfromwarāihimورائهموَرَآئِهِمbehind them,muḥīṭunمحيطمُّحِيطٌۢencompasses.And Allah, all unseen, surroundeth them.although Allah encompasses them from all sides.While Allāh encompasses them from behind.[1899]But Allah doth encompass them from behind! |
| 21 | بَلْ هُوَ قُرْءَانَ مَّجِيدَbalبلبَلْNay!huwaهوهُوَItqur'ānunقرآنقُرْءَانٌ(is) a QuranmajīdunمجيدمَّجِيدٌGlorious,Nay, but it is a glorious Qur'an.But this is a glorious Qur’an,But this is an honored Qur’ānNay, this is a Glorious Qur'an, |
| 22 | فِي لَوْحٖ مَّحْفُوظِۭfīفيفِىInlawḥinلوحلَوْحٍa Tablet,maḥfūẓinمحفوظمَّحْفُوظٍۭGuarded.On a guarded tablet.[inscribed] in a Preserved Tablet.[Inscribed] in a Preserved Slate.(Inscribed) in a Tablet Preserved! |
| ﮱ | |
| 1 | وَٱلسَّمَآءِ وَٱلطَّارِقِwal-samāiوالسماءوَٱلسَّمَآءِBy the skywal-ṭāriqiوالطارقوَٱلطَّارِقِand the night comer,By the heaven and the Morning StarBy the sky and the night comer –By the sky and the knockerBy the Sky and the Night-Visitant (therein);- |
| 2 | وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatl-ṭāriquالطارقٱلطَّارِقُthe night comer (is)?- Ah, what will tell thee what the Morning Star is!and how do you know what the night comer is?And what can make you know what is the knocker?And what will explain to thee what the Night-Visitant is?- |
| 3 | ٱلنَّجْمُ ٱلثَّاقِبُal-najmuالنجمٱلنَّجْمُ(It is) the star,l-thāqibuالثاقبٱلثَّاقِبُthe piercing!- The piercing Star!It is the star of piercing brightness[1] –It is the piercing star[1901].(It is) the Star of piercing brightness;- |
| 4 | إِن كُلُّ نَفْسٖ لَّمَّا عَلَيْهَا حَافِظَinإنإِنNotkulluكلكُلُّ(is) everynafsinنفسنَفْسٍsoullammāلمالَّمَّاbutʿalayhāعليهاعَلَيْهَاover itḥāfiẓunحافظحَافِظٌ(is) a protector.No human soul but hath a guardian over it.there is no soul except that there is a watcher over it.There is no soul but that it has over it a protector.There is no soul but has a protector over it. |
| 5 | فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَfalyanẓuriفلينظرفَلْيَنظُرِSo let seel-insānuالإنسانٱلْإِنسَٰنُmanmimmaمممِمَّfrom whatkhuliqaخلقخُلِقَhe is created.So let man consider from what he is created.Let man reflect on what he was created from.So let man observe from what he was created.Now let man but think from what he is created! |
| 6 | خُلِقَ مِن مَّآءٖ دَافِقٖkhuliqaخلقخُلِقَHe is createdminمنمِنfrommāinماءمَّآءٍa water,dāfiqinدافقدَافِقٍejected,He is created from a gushing fluidHe was created from a spurting fluid,He was created from a fluid, ejected,He is created from a drop emitted- |
| 7 | يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِyakhrujuيخرجيَخْرُجُComing forthminمنمِنۢfrombayniبينبَيْنِbetweenl-ṣul'biالصلبٱلصُّلْبِthe backbonewal-tarāibiوالترائبوَٱلتَّرَآئِبِand the ribs.That issued from between the loins and ribs.emerging from between the backbone and the ribs[2].Emerging from between the backbone and the ribs.Proceeding from between the backbone and the ribs: |
| 8 | إِنَّهُ عَلَىٰ رَجْعِهِۦ لَقَادِرَinnahuإنهإِنَّهُIndeed, Heʿalāعلىعَلَىٰtorajʿihiرجعهرَجْعِهِۦreturn himlaqādirunلقادرلَقَادِرٌ(is) Able.Lo! He verily is Able to return him (unto life)Indeed, Allah is able to bring him back to life.Indeed, He [i.e., Allāh], to return him [to life], is Able.Surely (Allah) is able to bring him back (to life)! |
| 9 | يَوْمَ تُبْلَى ٱلسَّرَآئِرُyawmaيوميَوْمَ(The) Daytub'lāتبلىتُبْلَىwill be testedl-sarāiruالسرائرٱلسَّرَآئِرُthe secrets,On the day when hidden thoughts shall be searched out.On the Day when all secrets will be disclosed[3],The Day when secrets will be put on trial,[1902]The Day that (all) things secret will be tested, |
| 10 | فَمَا لَهُ مِن قُوَّةٖ وَلَا نَاصِرٖfamāفمافَمَاThen notlahuلهلَهُ(is) for himminمنمِنanyquwwatinقوةقُوَّةٍpowerwalāولاوَلَاand notnāṣirinناصرنَاصِرٍany helper.Then will he have no might nor any helper.he will then have no power, nor any helper.Then he [i.e., man] will have no power or any helper.(Man) will have no power, and no helper. |
| 11 | وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِwal-samāiوالسماءوَٱلسَّمَآءِBy the skydhātiذاتذَاتِwhichl-rajʿiالرجعٱلرَّجْعِreturns,By the heaven which giveth the returning rain,By the sky and its recurring rain[4],By the sky which sends back[1903]By the Firmament which returns (in its round), |
| 12 | وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِwal-arḍiوالأرضوَٱلْأَرْضِAnd the earthdhātiذاتذَاتِwhichl-ṣadʿiالصدعٱلصَّدْعِcracks open,And the earth which splitteth (with the growth of trees and plants)and by the earth that cracks open [with the sprout of plants],And [by] the earth which splits,[1904]And by the Earth which opens out (for the gushing of springs or the sprouting of vegetation),- |
| 13 | إِنَّهُ لَقَوْلَ فَصْلَinnahuإنهإِنَّهُIndeed, itlaqawlunلقوللَقَوْلٌ(is) surely a Wordfaṣlunفصلفَصْلٌdecisive,Lo! this (Qur'an) is a conclusive word,Indeed, this [Qur’an] is a decisive word,Indeed, it [i.e., the Qur’ān] is a decisive statement,Behold this is the Word that distinguishes (Good from Evil): |
| 14 | وَمَا هُوَ بِٱلْهَزْلِwamāوماوَمَاAnd nothuwaهوهُوَitbil-hazliبالهزلبِٱلْهَزْلِ(is) for amusement.It is no pleasantry.which is not for amusement.And it is not amusement.It is not a thing for amusement. |
| 15 | إِنَّهُمْ يَكِيدُونَ كَيْدٗاinnahumإنهمإِنَّهُمْIndeed, theyyakīdūnaيكيدونيَكِيدُونَare plottingkaydanكيداكَيْدًاa plot,Lo! they plot a plot (against thee, O Muhammad)Indeed, they are devising a plan.Indeed, they are planning a plan,As for them, they are but plotting a scheme, |
| 16 | وَأَكِيدُ كَيْدٗاwa-akīduوأكيدوَأَكِيدُBut I am planningkaydanكيداكَيْدًاa plan.And I plot a plot (against them).I am too devising a plan.But I am planning a plan.And I am planning a scheme. |
| 17 | فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدَۢاfamahhiliفمهلفَمَهِّلِSo give respitel-kāfirīnaالكافرينٱلْكَٰفِرِينَ(to) the disbelievers.amhil'humأمهلهمأَمْهِلْهُمْGive respite to them -ruwaydanرويدارُوَيْدًۢاlittle.So give a respite to the disbelievers. Deal thou gently with them for a while.So bear with the disbelievers, and give them respite for a while[5].So allow time for the disbelievers. Leave them awhile.[1905]Therefore grant a delay to the Unbelievers: Give respite to them gently (for awhile). |
| ﮥ | |
| ﱃ | ﱁ ﱂ |
| ﱇ | ﱄ ﱅ ﱆ |
| ﱌ | ﱈ ﱉ ﱊ ﱋ |
| ﱏ | ﱍ ﱎ |
| ﱓ | ﱐ ﱑ ﱒ |
| ﱘ | ﱔ ﱕ ﱖ ﱗ |
| ﱛ | ﱙ ﱚ |
| ﱞ | ﱜ ﱝ |
| ﱢ | ﱟ ﱠ ﱡ |
| ﱦ | ﱣ ﱤ ﱥ |
| ﱪ | ﱧ ﱨ ﱩ |
| ﱯ | ﱫ ﱬ ﱭ ﱮ |
| ﱳ | ﱰ ﱱ ﱲ |
| ﱹ | ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﱾ | ﱺ ﱻ ﱼ ﱽ |
| ﲁ | ﱿ ﲀ |
| ﲇ | ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲎ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲓ | ﲏ ﲐ ﲑ ﲒ |
| ﲘ | ﲔ ﲕ ﲖ ﲗ |
| ﲝ | ﲙ ﲚ ﲛ ﲜ |
| ﲠ | ﲞ ﲟ |
| ﲤ | ﲡ ﲢ ﲣ |
| ﲫ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲯ | ﲬ ﲭ ﲮ |
| ﲲ | ﲰ ﲱ |
| ﲸ | ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﲼ | ﲹ ﲺ ﲻ |
| ﳁ | ﲽ ﲾ ﲿ ﳀ |
| ﳇ | ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱇ | ﱅ ﱆ |
| ﱊ | ﱈ ﱉ |
| ﱍ | ﱋ ﱌ |
| ﱔ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱚ | ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱦ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱶ | ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲁ | ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲑ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﮦ | |
| ﲔ | ﲒ ﲓ |
| ﲗ | ﲕ ﲖ |
| ﲚ | ﲘ ﲙ |
| ﲝ | ﲛ ﲜ |
| ﲠ | ﲞ ﲟ |
| ﲤ | ﲡ ﲢ ﲣ |
| ﲧ | ﲥ ﲦ |
| ﲫ | ﲨ ﲩ ﲪ |
| ﲮ | ﲬ ﲭ |
| ﲴ | ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲹ | ﲵ ﲶ ﲷ ﲸ |
| ﲿ | ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳄ | ﳀ ﳁ ﳂ ﳃ |
| ﳈ | ﳅ ﳆ ﳇ |
| ﳍ | ﳉ ﳊ ﳋ ﳌ |
| ﳔ | ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱆ | ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱍ | ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱒ | ﱎ ﱏ ﱐ ﱑ |
| ﱖ | ﱓ ﱔ ﱕ |
| ﱙ | ﱗ ﱘ |
| ﱝ | ﱚ ﱛ ﱜ |
| ﱠ | ﱞ ﱟ |
| ﱥ | ﱡ ﱢ ﱣ ﱤ |
| ﱫ | ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱲ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱺ | ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ |
| ﱾ | ﱻ ﱼ ﱽ |
| ﲃ | ﱿ ﲀ ﲁ ﲂ |
| ﲈ | ﲄ ﲅ ﲆ ﲇ |
| ﲍ | ﲉ ﲊ ﲋ ﲌ |
| ﲐ | ﲎ ﲏ |
| ﲔ | ﲑ ﲒ ﲓ |
| ﲙ | ﲕ ﲖ ﲗ ﲘ |
| ﲟ | ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲤ | ﲠ ﲡ ﲢ ﲣ |
| ﲨ | ﲥ ﲦ ﲧ |
| ﲬ | ﲩ ﲪ ﲫ |
| ﲱ | ﲭ ﲮ ﲯ ﲰ |
| ﲻ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳀ | ﲼ ﲽ ﲾ ﲿ |
| ﳆ | ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳋ | ﳇ ﳈ ﳉ ﳊ |
| ﳏ | ﳌ ﳍ ﳎ |
| ﳕ | ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﳟ | ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﮨ | |
| ﱃ | ﱁ ﱂ |
| ﱇ | ﱄ ﱅ ﱆ |
| ﱌ | ﱈ ﱉ ﱊ ﱋ |
| ﱑ | ﱍ ﱎ ﱏ ﱐ |
| ﱕ | ﱒ ﱓ ﱔ |
| ﱙ | ﱖ ﱗ ﱘ |
| ﱞ | ﱚ ﱛ ﱜ ﱝ |
| ﱣ | ﱟ ﱠ ﱡ ﱢ |
| ﱦ | ﱤ ﱥ |
| ﱪ | ﱧ ﱨ ﱩ |
| ﱮ | ﱫ ﱬ ﱭ |
| ﱲ | ﱯ ﱰ ﱱ |
| ﱶ | ﱳ ﱴ ﱵ |
| ﱹ | ﱷ ﱸ |
| ﱼ | ﱺ ﱻ |
| ﱿ | ﱽ ﱾ |
| ﲄ | ﲀ ﲁ ﲂ ﲃ |
| ﲉ | ﲅ ﲆ ﲇ ﲈ |
| ﲎ | ﲊ ﲋ ﲌ ﲍ |
| ﲒ | ﲏ ﲐ ﲑ |
| ﲖ | ﲓ ﲔ ﲕ |
| ﲛ | ﲗ ﲘ ﲙ ﲚ |
| ﲡ | ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲦ | ﲢ ﲣ ﲤ ﲥ |
| ﲫ | ﲧ ﲨ ﲩ ﲪ |
| ﲰ | ﲬ ﲭ ﲮ ﲯ |
| ﲴ | ﲱ ﲲ ﲳ |
| ﲷ | ﲵ ﲶ |
| ﲺ | ﲸ ﲹ |
| ﲽ | ﲻ ﲼ |
| ﳀ | ﲾ ﲿ |
| ﳄ | ﳁ ﳂ ﳃ |
| ﳈ | ﳅ ﳆ ﳇ |
| ﳎ | ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳑ | ﳏ ﳐ |
| ﳔ | ﳒ ﳓ |
| ﳛ | ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﳟ | ﳜ ﳝ ﳞ |
| ﳢ | ﳠ ﳡ |
| ﳧ | ﳣ ﳤ ﳥ ﳦ |
| ﱃ | ﱁ ﱂ |
| ﱈ | ﱄ ﱅ ﱆ ﱇ |
| ﮩ | |
| ﱌ | ﱉ ﱊ ﱋ |
| ﱐ | ﱍ ﱎ ﱏ |
| ﱔ | ﱑ ﱒ ﱓ |
| ﱘ | ﱕ ﱖ ﱗ |
| ﱜ | ﱙ ﱚ ﱛ |
| ﱠ | ﱝ ﱞ ﱟ |
| ﱤ | ﱡ ﱢ ﱣ |
| ﱨ | ﱥ ﱦ ﱧ |
| ﱬ | ﱩ ﱪ ﱫ |
| ﱰ | ﱭ ﱮ ﱯ |
| ﱴ | ﱱ ﱲ ﱳ |
| ﱸ | ﱵ ﱶ ﱷ |
| ﱼ | ﱹ ﱺ ﱻ |
| ﲁ | ﱽ ﱾ ﱿ ﲀ |
| ﲅ | ﲂ ﲃ ﲄ |
| ﲈ | ﲆ ﲇ |
| ﲌ | ﲉ ﲊ ﲋ |
| ﲐ | ﲍ ﲎ ﲏ |
| ﲕ | ﲑ ﲒ ﲓ ﲔ |
| ﲜ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲠ | ﲝ ﲞ ﲟ |
| ﲤ | ﲡ ﲢ ﲣ |
| ﲩ | ﲥ ﲦ ﲧ ﲨ |
| ﲯ | ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲵ | ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲸ | ﲶ ﲷ |
| ﲾ | ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳄ | ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳍ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﮫ | |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱈ | ﱅ ﱆ ﱇ |
| ﱌ | ﱉ ﱊ ﱋ |
| ﱐ | ﱍ ﱎ ﱏ |
| ﱖ | ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱝ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱢ | ﱞ ﱟ ﱠ ﱡ |
| ﱩ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱮ | ﱪ ﱫ ﱬ ﱭ |
| ﱲ | ﱯ ﱰ ﱱ |
| ﱵ | ﱳ ﱴ |
| ﱹ | ﱶ ﱷ ﱸ |
| ﱾ | ﱺ ﱻ ﱼ ﱽ |
| ﲃ | ﱿ ﲀ ﲁ ﲂ |
| ﲇ | ﲄ ﲅ ﲆ |
| ﲌ | ﲈ ﲉ ﲊ ﲋ |
| ﲒ | ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲙ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲤ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ |
| ﮬ | |
| ﲧ | ﲥ ﲦ |
| ﲮ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲴ | ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲺ | ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﱃ | ﱁ ﱂ |
| ﱉ | ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱐ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱕ | ﱑ ﱒ ﱓ ﱔ |
| ﱘ | ﱖ ﱗ |
| ﱜ | ﱙ ﱚ ﱛ |
| ﱡ | ﱝ ﱞ ﱟ ﱠ |
| ﱩ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱱ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱼ | ﱲﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲃ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲈ | ﲄ ﲅ ﲆ ﲇ |
| ﲐ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲗ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲜ | ﲘ ﲙ ﲚ ﲛ |
| ﲟ | ﲝ ﲞ |
| ﲢ | ﲠ ﲡ |
| ﲧ | ﲣ ﲤ ﲥ ﲦ |
| ﲫ | ﲨ ﲩ ﲪ |
| ﲱ | ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲶ | ﲲ ﲳ ﲴ ﲵ |
| ﲾ | ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳂ | ﲿ ﳀ ﳁ |
| ﳇ | ﳃ ﳄ ﳅ ﳆ |
| ﳐ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳕ | ﳑ ﳒ ﳓ ﳔ |
| ﳜ | ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﳣ | ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ |
| ﳨ | ﳤ ﳥ ﳦ ﳧ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱋ | ﱈ ﱉ ﱊ |
| ﱒ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﮮ | |
| ﱖ | ﱓ ﱔ ﱕ |
| ﱚ | ﱗ ﱘ ﱙ |
| ﱞ | ﱛ ﱜ ﱝ |
| ﱣ | ﱟ ﱠ ﱡ ﱢ |
| ﱧ | ﱤ ﱥ ﱦ |
| ﱰ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱶ | ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﱻ | ﱷ ﱸ ﱹ ﱺ |
| ﲀ | ﱼ ﱽ ﱾ ﱿ |
| ﲇ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲋ | ﲈ ﲉ ﲊ |
| ﲎ | ﲌ ﲍ |
| ﲔ | ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲚ | ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲢ | ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲦ | ﲣ ﲤ ﲥ |
| ﲪ | ﲧ ﲨ ﲩ |
| ﲮ | ﲫ ﲬ ﲭ |
| ﲳ | ﲯ ﲰ ﲱ ﲲ |
| ﲸ | ﲴ ﲵ ﲶ ﲷ |
| ﳁ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿﳀ |
| ﳆ | ﳂ ﳃ ﳄ ﳅ |
| ﳋ | ﳇ ﳈ ﳉ ﳊ |
| ﳏ | ﳌ ﳍ ﳎ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﮯ | |
| ﱎ | ﱋ ﱌ ﱍ |
| ﱑ | ﱏ ﱐ |
| ﱔ | ﱒ ﱓ |
| ﱘ | ﱕ ﱖ ﱗ |
| ﱜ | ﱙ ﱚ ﱛ |
| ﱡ | ﱝ ﱞ ﱟ ﱠ |
| ﱨ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱲ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱾ | ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲍ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲝ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ |
| ﲢ | ﲞ ﲟ ﲠ ﲡ |
| ﲧ | ﲣ ﲤ ﲥ ﲦ |
| ﲫ | ﲨ ﲩ ﲪ |
| ﲯ | ﲬ ﲭ ﲮ |
| ﲳ | ﲰ ﲱ ﲲ |
| ﲸ | ﲴ ﲵ ﲶ ﲷ |
| ﲻ | ﲹ ﲺ |
| ﳁ | ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳆ | ﳂ ﳃ ﳄ ﳅ |
| ﳋ | ﳇ ﳈ ﳉ ﳊ |
| ﳏ | ﳌ ﳍ ﳎ |
| ﮱ | |
| ﱃ | ﱁ ﱂ |
| ﱈ | ﱄ ﱅ ﱆ ﱇ |
| ﱋ | ﱉ ﱊ |
| ﱒ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱗ | ﱓ ﱔ ﱕ ﱖ |
| ﱜ | ﱘ ﱙ ﱚ ﱛ |
| ﱢ | ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱧ | ﱣ ﱤ ﱥ ﱦ |
| ﱫ | ﱨ ﱩ ﱪ |
| ﱲ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱶ | ﱳ ﱴ ﱵ |
| ﱺ | ﱷ ﱸ ﱹ |
| ﱾ | ﱻ ﱼ ﱽ |
| ﲂ | ﱿ ﲀ ﲁ |
| ﲆ | ﲃ ﲄ ﲅ |
| ﲉ | ﲇ ﲈ |
| ﲎ | ﲊ ﲋ ﲌ ﲍ |
ﮥ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﮦ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﮨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﮩ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﮫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﮬ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﮮ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﮯ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﮱ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
﮲
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﮥ
عَمَّ يَتَسَاءَلُونَ ١ عَنِ النَّبَإِ الْعَظِيمِ ٢ الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ ٣
كَلَّا سَيَعْلَمُونَ ٤ ثُمَّ كَلَّا سَيَعْلَمُونَ ٥ أَلَمْ نَجْعَلِ الْأَرْضَ مِهَادًا ٦
وَالْجِبَالَ أَوْتَادًا ٧ وَخَلَقْنَاكُمْ أَزْوَاجًا ٨ وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
٩ وَجَعَلْنَا اللَّيْلَ لِبَاسًا ١٠ وَجَعَلْنَا النَّهَارَ مَعَاشًا ١١ وَبَنَيْنَا
فَوْقَكُمْ سَبْعًا شِدَادًا ١٢ وَجَعَلْنَا سِرَاجًا وَهَّاجًا ١٣ وَأَنزَلْنَا مِنَ
الْمُعْصِرَاتِ مَاءً ثَجَّاجًا ١٤ لِّنُخْرِجَ بِهِ حَبًّا وَنَبَاتًا ١٥ وَجَنَّاتٍ
أَلْفَافًا ١٦ إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَاتًا ١٧ يَوْمَ يُنفَخُ فِي الصُّورِ
فَتَأْتُونَ أَفْوَاجًا ١٨ وَفُتِحَتِ السَّمَاءُ فَكَانَتْ أَبْوَابًا ١٩ وَسُيِّرَتِ
الْجِبَالُ فَكَانَتْ سَرَابًا ٢٠ إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا ٢١ لِّلطَّاغِينَ
مَآبًا ٢٢ لَّابِثِينَ فِيهَا أَحْقَابًا ٢٣ لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
٢٤ إِلَّا حَمِيمًا وَغَسَّاقًا ٢٥ جَزَاءً وِفَاقًا ٢٦ إِنَّهُمْ كَانُوا
لَا يَرْجُونَ حِسَابًا ٢٧ وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا ٢٨ وَكُلَّ شَيْءٍ
أَحْصَيْنَاهُ كِتَابًا ٢٩ فَذُوقُوا فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا ٣٠
إِنَّ لِلْمُتَّقِينَ مَفَازًا ٣١ حَدَائِقَ وَأَعْنَابًا ٣٢ وَكَوَاعِبَ أَتْرَابًا ٣٣ وَكَأْسًا
دِهَاقًا ٣٤ لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا ٣٥ جَزَاءً مِّن رَّبِّكَ عَطَاءً
حِسَابًا ٣٦ رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ لَا يَمْلِكُونَ
مِنْهُ خِطَابًا ٣٧ يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ
إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَقَالَ صَوَابًا ٣٨ ذَٰلِكَ الْيَوْمُ الْحَقُّ فَمَن
شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا ٣٩ إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ
الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا ٤٠
ﮦ
وَالنَّازِعَاتِ غَرْقًا ١ وَالنَّاشِطَاتِ نَشْطًا ٢ وَالسَّابِحَاتِ سَبْحًا ٣
فَالسَّابِقَاتِ سَبْقًا ٤ فَالْمُدَبِّرَاتِ أَمْرًا ٥ يَوْمَ تَرْجُفُ الرَّاجِفَةُ ٦
تَتْبَعُهَا الرَّادِفَةُ ٧ قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ ٨ أَبْصَارُهَا خَاشِعَةٌ ٩
يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ ١٠ أَإِذَا كُنَّا عِظَامًا نَّخِرَةً ١١ قَالُوا
تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ ١٢ فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ ١٣ فَإِذَا هُم بِالسَّاهِرَةِ
١٤ هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ ١٥ إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى ١٦
اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ ١٧ فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ ١٨ وَأَهْدِيَكَ
إِلَىٰ رَبِّكَ فَتَخْشَىٰ ١٩ فَأَرَاهُ الْآيَةَ الْكُبْرَىٰ ٢٠ فَكَذَّبَ وَعَصَىٰ ٢١ ثُمَّ
أَدْبَرَ يَسْعَىٰ ٢٢ فَحَشَرَ فَنَادَىٰ ٢٣ فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَىٰ ٢٤ فَأَخَذَهُ
اللَّهُ نَكَالَ الْآخِرَةِ وَالْأُولَىٰ ٢٥ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰ ٢٦
أَأَنتُمْ أَشَدُّ خَلْقًا أَمِ السَّمَاءُ بَنَاهَا ٢٧ رَفَعَ سَمْكَهَا فَسَوَّاهَا ٢٨
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا ٢٩ وَالْأَرْضَ بَعْدَ ذَٰلِكَ دَحَاهَا ٣٠
أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا ٣١ وَالْجِبَالَ أَرْسَاهَا ٣٢ مَتَاعًا لَّكُمْ
وَلِأَنْعَامِكُمْ ٣٣ فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَىٰ ٣٤ يَوْمَ يَتَذَكَّرُ الْإِنسَانُ
مَا سَعَىٰ ٣٥ وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَىٰ ٣٦ فَأَمَّا مَن طَغَىٰ ٣٧ وَآثَرَ
الْحَيَاةَ الدُّنْيَا ٣٨ فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ ٣٩ وَأَمَّا مَنْ خَافَ
مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ ٤٠ فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ
٤١ يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا ٤٢ فِيمَ أَنتَ مِن
ذِكْرَاهَا ٤٣ إِلَىٰ رَبِّكَ مُنتَهَاهَا ٤٤ إِنَّمَا أَنتَ مُنذِرُ مَن يَخْشَاهَا
٤٥ كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا ٤٦
ﮨ
عَبَسَ وَتَوَلَّىٰ ١ أَن جَاءَهُ الْأَعْمَىٰ ٢ وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ ٣
أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ ٤ أَمَّا مَنِ اسْتَغْنَىٰ ٥ فَأَنتَ لَهُ تَصَدَّىٰ
٦ وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ ٧ وَأَمَّا مَن جَاءَكَ يَسْعَىٰ ٨ وَهُوَ يَخْشَىٰ ٩
فَأَنتَ عَنْهُ تَلَهَّىٰ ١٠ كَلَّا إِنَّهَا تَذْكِرَةٌ ١١ فَمَن شَاءَ ذَكَرَهُ ١٢ فِي صُحُفٍ
مُّكَرَّمَةٍ ١٣ مَّرْفُوعَةٍ مُّطَهَّرَةٍ ١٤ بِأَيْدِي سَفَرَةٍ ١٥ كِرَامٍ بَرَرَةٍ ١٦
قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ ١٧ مِنْ أَيِّ شَيْءٍ خَلَقَهُ ١٨ مِن نُّطْفَةٍ
خَلَقَهُ فَقَدَّرَهُ ١٩ ثُمَّ السَّبِيلَ يَسَّرَهُ ٢٠ ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ ٢١ ثُمَّ إِذَا
شَاءَ أَنشَرَهُ ٢٢ كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ ٢٣ فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ
٢٤ أَنَّا صَبَبْنَا الْمَاءَ صَبًّا ٢٥ ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا ٢٦ فَأَنبَتْنَا فِيهَا
حَبًّا ٢٧ وَعِنَبًا وَقَضْبًا ٢٨ وَزَيْتُونًا وَنَخْلًا ٢٩ وَحَدَائِقَ غُلْبًا ٣٠ وَفَاكِهَةً
وَأَبًّا ٣١ مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ ٣٢ فَإِذَا جَاءَتِ الصَّاخَّةُ ٣٣ يَوْمَ يَفِرُّ
الْمَرْءُ مِنْ أَخِيهِ ٣٤ وَأُمِّهِ وَأَبِيهِ ٣٥ وَصَاحِبَتِهِ وَبَنِيهِ ٣٦ لِكُلِّ
امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ ٣٧ وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
٣٨ ضَاحِكَةٌ مُّسْتَبْشِرَةٌ ٣٩ وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ ٤٠
تَرْهَقُهَا قَتَرَةٌ ٤١ أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ ٤٢
ﮩ
إِذَا الشَّمْسُ كُوِّرَتْ ١ وَإِذَا النُّجُومُ انكَدَرَتْ ٢ وَإِذَا الْجِبَالُ
سُيِّرَتْ ٣ وَإِذَا الْعِشَارُ عُطِّلَتْ ٤ وَإِذَا الْوُحُوشُ حُشِرَتْ
٥ وَإِذَا الْبِحَارُ سُجِّرَتْ ٦ وَإِذَا النُّفُوسُ زُوِّجَتْ ٧ وَإِذَا
الْمَوْءُودَةُ سُئِلَتْ ٨ بِأَيِّ ذَنبٍ قُتِلَتْ ٩ وَإِذَا الصُّحُفُ نُشِرَتْ
١٠ وَإِذَا السَّمَاءُ كُشِطَتْ ١١ وَإِذَا الْجَحِيمُ سُعِّرَتْ ١٢ وَإِذَا الْجَنَّةُ
أُزْلِفَتْ ١٣ عَلِمَتْ نَفْسٌ مَّا أَحْضَرَتْ ١٤ فَلَا أُقْسِمُ بِالْخُنَّسِ ١٥
الْجَوَارِ الْكُنَّسِ ١٦ وَاللَّيْلِ إِذَا عَسْعَسَ ١٧ وَالصُّبْحِ إِذَا تَنَفَّسَ ١٨
إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ ١٩ ذِي قُوَّةٍ عِندَ ذِي الْعَرْشِ مَكِينٍ ٢٠ مُّطَاعٍ
ثَمَّ أَمِينٍ ٢١ وَمَا صَاحِبُكُم بِمَجْنُونٍ ٢٢ وَلَقَدْ رَآهُ بِالْأُفُقِ الْمُبِينِ
٢٣ وَمَا هُوَ عَلَى الْغَيْبِ بِضَنِينٍ ٢٤ وَمَا هُوَ بِقَوْلِ شَيْطَانٍ رَّجِيمٍ ٢٥
فَأَيْنَ تَذْهَبُونَ ٢٦ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ ٢٧ لِمَن شَاءَ مِنكُمْ أَن
يَسْتَقِيمَ ٢٨ وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ رَبُّ الْعَالَمِينَ ٢٩
ﮫ
إِذَا السَّمَاءُ انفَطَرَتْ ١ وَإِذَا الْكَوَاكِبُ انتَثَرَتْ ٢ وَإِذَا الْبِحَارُ
فُجِّرَتْ ٣ وَإِذَا الْقُبُورُ بُعْثِرَتْ ٤ عَلِمَتْ نَفْسٌ مَّا قَدَّمَتْ
وَأَخَّرَتْ ٥ يَا أَيُّهَا الْإِنسَانُ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ ٦ الَّذِي
خَلَقَكَ فَسَوَّاكَ فَعَدَلَكَ ٧ فِي أَيِّ صُورَةٍ مَّا شَاءَ رَكَّبَكَ ٨
كَلَّا بَلْ تُكَذِّبُونَ بِالدِّينِ ٩ وَإِنَّ عَلَيْكُمْ لَحَافِظِينَ ١٠ كِرَامًا
كَاتِبِينَ ١١ يَعْلَمُونَ مَا تَفْعَلُونَ ١٢ إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ ١٣ وَإِنَّ
الْفُجَّارَ لَفِي جَحِيمٍ ١٤ يَصْلَوْنَهَا يَوْمَ الدِّينِ ١٥ وَمَا هُمْ عَنْهَا بِغَائِبِينَ
١٦ وَمَا أَدْرَاكَ مَا يَوْمُ الدِّينِ ١٧ ثُمَّ مَا أَدْرَاكَ مَا يَوْمُ الدِّينِ
١٨ يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْئًا وَالْأَمْرُ يَوْمَئِذٍ لِّلَّهِ ١٩
ﮬ
وَيْلٌ لِّلْمُطَفِّفِينَ ١ الَّذِينَ إِذَا اكْتَالُوا عَلَى النَّاسِ يَسْتَوْفُونَ ٢
وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ ٣ أَلَا يَظُنُّ أُولَٰئِكَ أَنَّهُم مَّبْعُوثُونَ ٤
لِيَوْمٍ عَظِيمٍ ٥ يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ ٦ كَلَّا إِنَّ كِتَابَ
الْفُجَّارِ لَفِي سِجِّينٍ ٧ وَمَا أَدْرَاكَ مَا سِجِّينٌ ٨ كِتَابٌ مَّرْقُومٌ ٩
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ١٠ الَّذِينَ يُكَذِّبُونَ بِيَوْمِ الدِّينِ ١١ وَمَا يُكَذِّبُ
بِهِ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ ١٢ إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ
١٣ كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا يَكْسِبُونَ ١٤ كَلَّا إِنَّهُمْ عَن رَّبِّهِمْ
يَوْمَئِذٍ لَّمَحْجُوبُونَ ١٥ ثُمَّ إِنَّهُمْ لَصَالُو الْجَحِيمِ ١٦ ثُمَّ يُقَالُ هَٰذَا
الَّذِي كُنتُم بِهِ تُكَذِّبُونَ ١٧ كَلَّا إِنَّ كِتَابَ الْأَبْرَارِ لَفِي عِلِّيِّينَ ١٨
وَمَا أَدْرَاكَ مَا عِلِّيُّونَ ١٩ كِتَابٌ مَّرْقُومٌ ٢٠ يَشْهَدُهُ الْمُقَرَّبُونَ ٢١
إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ ٢٢ عَلَى الْأَرَائِكِ يَنظُرُونَ ٢٣ تَعْرِفُ فِي
وُجُوهِهِمْ نَضْرَةَ النَّعِيمِ ٢٤ يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ ٢٥ خِتَامُهُ
مِسْكٌ وَفِي ذَٰلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ ٢٦ وَمِزَاجُهُ مِن
تَسْنِيمٍ ٢٧ عَيْنًا يَشْرَبُ بِهَا الْمُقَرَّبُونَ ٢٨ إِنَّ الَّذِينَ أَجْرَمُوا كَانُوا
مِنَ الَّذِينَ آمَنُوا يَضْحَكُونَ ٢٩ وَإِذَا مَرُّوا بِهِمْ يَتَغَامَزُونَ ٣٠
وَإِذَا انقَلَبُوا إِلَىٰ أَهْلِهِمُ انقَلَبُوا فَكِهِينَ ٣١ وَإِذَا رَأَوْهُمْ قَالُوا
إِنَّ هَٰؤُلَاءِ لَضَالُّونَ ٣٢ وَمَا أُرْسِلُوا عَلَيْهِمْ حَافِظِينَ ٣٣
فَالْيَوْمَ الَّذِينَ آمَنُوا مِنَ الْكُفَّارِ يَضْحَكُونَ ٣٤ عَلَى
الْأَرَائِكِ يَنظُرُونَ ٣٥ هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُوا يَفْعَلُونَ ٣٦
ﮮ
إِذَا السَّمَاءُ انشَقَّتْ ١ وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ٢ وَإِذَا الْأَرْضُ مُدَّتْ
٣ وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ ٤ وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ٥ يَا
أَيُّهَا الْإِنسَانُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَاقِيهِ ٦ فَأَمَّا مَنْ أُوتِيَ
كِتَابَهُ بِيَمِينِهِ ٧ فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا ٨ وَيَنقَلِبُ
إِلَىٰ أَهْلِهِ مَسْرُورًا ٩ وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ وَرَاءَ ظَهْرِهِ ١٠ فَسَوْفَ
يَدْعُو ثُبُورًا ١١ وَيَصْلَىٰ سَعِيرًا ١٢ إِنَّهُ كَانَ فِي أَهْلِهِ مَسْرُورًا ١٣
إِنَّهُ ظَنَّ أَن لَّن يَحُورَ ١٤ بَلَىٰ إِنَّ رَبَّهُ كَانَ بِهِ بَصِيرًا ١٥ فَلَا أُقْسِمُ
بِالشَّفَقِ ١٦ وَاللَّيْلِ وَمَا وَسَقَ ١٧ وَالْقَمَرِ إِذَا اتَّسَقَ ١٨
لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍ ١٩ فَمَا لَهُمْ لَا يُؤْمِنُونَ ٢٠ وَإِذَا قُرِئَ
عَلَيْهِمُ الْقُرْآنُ لَا يَسْجُدُونَ ۩ ٢١ بَلِ الَّذِينَ كَفَرُوا يُكَذِّبُونَ
٢٢ وَاللَّهُ أَعْلَمُ بِمَا يُوعُونَ ٢٣ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ٢٤
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ ٢٥
ﮯ
وَالسَّمَاءِ ذَاتِ الْبُرُوجِ ١ وَالْيَوْمِ الْمَوْعُودِ ٢ وَشَاهِدٍ وَمَشْهُودٍ
٣ قُتِلَ أَصْحَابُ الْأُخْدُودِ ٤ النَّارِ ذَاتِ الْوَقُودِ ٥ إِذْ هُمْ عَلَيْهَا
قُعُودٌ ٦ وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِالْمُؤْمِنِينَ شُهُودٌ ٧ وَمَا نَقَمُوا
مِنْهُمْ إِلَّا أَن يُؤْمِنُوا بِاللَّهِ الْعَزِيزِ الْحَمِيدِ ٨ الَّذِي لَهُ مُلْكُ
السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ٩ إِنَّ الَّذِينَ
فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ
عَذَابُ الْحَرِيقِ ١٠ إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ
جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ذَٰلِكَ الْفَوْزُ الْكَبِيرُ ١١ إِنَّ بَطْشَ
رَبِّكَ لَشَدِيدٌ ١٢ إِنَّهُ هُوَ يُبْدِئُ وَيُعِيدُ ١٣ وَهُوَ الْغَفُورُ الْوَدُودُ ١٤
ذُو الْعَرْشِ الْمَجِيدُ ١٥ فَعَّالٌ لِّمَا يُرِيدُ ١٦ هَلْ أَتَاكَ حَدِيثُ الْجُنُودِ
١٧ فِرْعَوْنَ وَثَمُودَ ١٨ بَلِ الَّذِينَ كَفَرُوا فِي تَكْذِيبٍ ١٩ وَاللَّهُ مِن
وَرَائِهِم مُّحِيطٌ ٢٠ بَلْ هُوَ قُرْآنٌ مَّجِيدٌ ٢١ فِي لَوْحٍ مَّحْفُوظٍ ٢٢
ﮱ
وَالسَّمَاءِ وَالطَّارِقِ ١ وَمَا أَدْرَاكَ مَا الطَّارِقُ ٢ النَّجْمُ الثَّاقِبُ
٣ إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ ٤ فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ ٥
خُلِقَ مِن مَّاءٍ دَافِقٍ ٦ يَخْرُجُ مِن بَيْنِ الصُّلْبِ وَالتَّرَائِبِ ٧ إِنَّهُ عَلَىٰ
رَجْعِهِ لَقَادِرٌ ٨ يَوْمَ تُبْلَى السَّرَائِرُ ٩ فَمَا لَهُ مِن قُوَّةٍ وَلَا نَاصِرٍ
١٠ وَالسَّمَاءِ ذَاتِ الرَّجْعِ ١١ وَالْأَرْضِ ذَاتِ الصَّدْعِ ١٢ إِنَّهُ
لَقَوْلٌ فَصْلٌ ١٣ وَمَا هُوَ بِالْهَزْلِ ١٤ إِنَّهُمْ يَكِيدُونَ كَيْدًا ١٥
وَأَكِيدُ كَيْدًا ١٦ فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا ١٧
﮲
سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى ١ الَّذِي خَلَقَ فَسَوَّىٰ ٢ وَالَّذِي قَدَّرَ فَهَدَىٰ
٣ وَالَّذِي أَخْرَجَ الْمَرْعَىٰ ٤ فَجَعَلَهُ غُثَاءً أَحْوَىٰ ٥ سَنُقْرِئُكَ
فَلَا تَنسَىٰ ٦ إِلَّا مَا شَاءَ اللَّهُ إِنَّهُ يَعْلَمُ الْجَهْرَ وَمَا يَخْفَىٰ ٧ وَنُيَسِّرُكَ
لِلْيُسْرَىٰ ٨ فَذَكِّرْ إِن نَّفَعَتِ الذِّكْرَىٰ ٩ سَيَذَّكَّرُ مَن يَخْشَىٰ ١٠
ﮥ
عَمَّ يَتَسَآءَلُونَ ١ عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ ٢ ٱلَّذِي هُمْ فِيهِ مُخْتَلِفُونَ ٣
كَلَّا سَيَعْلَمُونَ ٤ ثُمَّ كَلَّا سَيَعْلَمُونَ ٥ أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدٗا ٦
وَٱلْجِبَالَ أَوْتَادٗا ٧ وَخَلَقْنَٰكُمْ أَزْوَٰجٗا ٨ وَجَعَلْنَا نَوْمَكُمْ سُبَاتٗا
٩ وَجَعَلْنَا ٱلَّيْلَ لِبَاسٗا ١٠ وَجَعَلْنَا ٱلنَّهَارَ مَعَاشٗا ١١ وَبَنَيْنَا
فَوْقَكُمْ سَبْعٗا شِدَادٗا ١٢ وَجَعَلْنَا سِرَاجٗا وَهَّاجٗا ١٣ وَأَنزَلْنَا مِنَ
ٱلْمُعْصِرَٰتِ مَآءٗ ثَجَّاجٗا ١٤ لِّنُخْرِجَ بِهِۦ حَبّٗا وَنَبَاتٗا ١٥ وَجَنَّٰتٍ
أَلْفَافًا ١٦ إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتٗا ١٧ يَوْمَ يُنفَخُ فِي ٱلصُّورِ
فَتَأْتُونَ أَفْوَاجٗا ١٨ وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبٗا ١٩ وَسُيِّرَتِ
ٱلْجِبَالُ فَكَانَتْ سَرَابًا ٢٠ إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادٗا ٢١ لِّلطَّٰغِينَ
مَـَٔابٗا ٢٢ لَّٰبِثِينَ فِيهَآ أَحْقَابٗا ٢٣ لَّا يَذُوقُونَ فِيهَا بَرْدٗا وَلَا شَرَابًا
٢٤ إِلَّا حَمِيمٗا وَغَسَّاقٗا ٢٥ جَزَآءٗ وِفَاقًا ٢٦ إِنَّهُمْ كَانُواْ
لَا يَرْجُونَ حِسَابٗا ٢٧ وَكَذَّبُواْ بِـَٔايَٰتِنَا كِذَّابٗا ٢٨ وَكُلَّ شَيْءٍ
أَحْصَيْنَٰهُ كِتَٰبٗا ٢٩ فَذُوقُواْ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا ٣٠
إِنَّ لِلْمُتَّقِينَ مَفَازًا ٣١ حَدَآئِقَ وَأَعْنَٰبٗا ٣٢ وَكَوَاعِبَ أَتْرَابٗا ٣٣ وَكَأْسٗا
دِهَاقٗا ٣٤ لَّا يَسْمَعُونَ فِيهَا لَغْوٗا وَلَا كِذَّٰبٗا ٣٥ جَزَآءٗ مِّن رَّبِّكَ عَطَآءً
حِسَابٗا ٣٦ رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِۖ لَا يَمْلِكُونَ
مِنْهُ خِطَابٗا ٣٧ يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفّٗاۖ لَّا يَتَكَلَّمُونَ
إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابٗا ٣٨ ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّۖ فَمَن
شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا ٣٩ إِنَّآ أَنذَرْنَٰكُمْ عَذَابٗا قَرِيبٗا يَوْمَ يَنظُرُ
ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِي كُنتُ تُرَٰبَۢا ٤٠
ﮦ
وَٱلنَّٰزِعَٰتِ غَرْقٗا ١ وَٱلنَّٰشِطَٰتِ نَشْطٗا ٢ وَٱلسَّٰبِحَٰتِ سَبْحٗا ٣
فَٱلسَّٰبِقَٰتِ سَبْقٗا ٤ فَٱلْمُدَبِّرَٰتِ أَمْرٗا ٥ يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ ٦
تَتْبَعُهَا ٱلرَّادِفَةُ ٧ قُلُوبَ يَوْمَئِذٖ وَاجِفَةٌ ٨ أَبْصَٰرُهَا خَٰشِعَةَ ٩
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِي ٱلْحَافِرَةِ ١٠ أَءِذَا كُنَّا عِظَٰمٗا نَّخِرَةٗ ١١ قَالُواْ
تِلْكَ إِذٗا كَرَّةٌ خَاسِرَةَ ١٢ فَإِنَّمَا هِيَ زَجْرَةَ وَٰحِدَةَ ١٣ فَإِذَا هُم بِٱلسَّاهِرَةِ
١٤ هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ ١٥ إِذْ نَادَىٰهُ رَبُّهُ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى ١٦
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ ١٧ فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ ١٨ وَأَهْدِيَكَ
إِلَىٰ رَبِّكَ فَتَخْشَىٰ ١٩ فَأَرَىٰهُ ٱلْأٓيَةَ ٱلْكُبْرَىٰ ٢٠ فَكَذَّبَ وَعَصَىٰ ٢١ ثُمَّ
أَدْبَرَ يَسْعَىٰ ٢٢ فَحَشَرَ فَنَادَىٰ ٢٣ فَقَالَ أَنَا رَبُّكُمُ ٱلْأَعْلَىٰ ٢٤ فَأَخَذَهُ
ٱللَّهُ نَكَالَ ٱلْأٓخِرَةِ وَٱلْأُولَىٰٓ ٢٥ إِنَّ فِي ذَٰلِكَ لَعِبْرَةٗ لِّمَن يَخْشَىٰٓ ٢٦
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَا ٢٧ رَفَعَ سَمْكَهَا فَسَوَّىٰهَا ٢٨
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا ٢٩ وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ ٣٠
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا ٣١ وَٱلْجِبَالَ أَرْسَىٰهَا ٣٢ مَتَٰعٗا لَّكُمْ
وَلِأَنْعَٰمِكُمْ ٣٣ فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ ٣٤ يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ
مَا سَعَىٰ ٣٥ وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ ٣٦ فَأَمَّا مَن طَغَىٰ ٣٧ وَءَاثَرَ
ٱلْحَيَوٰةَ ٱلدُّنْيَا ٣٨ فَإِنَّ ٱلْجَحِيمَ هِيَ ٱلْمَأْوَىٰ ٣٩ وَأَمَّا مَنْ خَافَ
مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ ٤٠ فَإِنَّ ٱلْجَنَّةَ هِيَ ٱلْمَأْوَىٰ
٤١ يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا ٤٢ فِيمَ أَنتَ مِن
ذِكْرَىٰهَآ ٤٣ إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ ٤٤ إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
٤٥ كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓاْ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا ٤٦
ﮨ
عَبَسَ وَتَوَلَّىٰٓ ١ أَن جَآءَهُ ٱلْأَعْمَىٰ ٢ وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰٓ ٣
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ ٤ أَمَّا مَنِ ٱسْتَغْنَىٰ ٥ فَأَنتَ لَهُ تَصَدَّىٰ
٦ وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ ٧ وَأَمَّا مَن جَآءَكَ يَسْعَىٰ ٨ وَهُوَ يَخْشَىٰ ٩
فَأَنتَ عَنْهُ تَلَهَّىٰ ١٠ كَلَّآ إِنَّهَا تَذْكِرَةَ ١١ فَمَن شَآءَ ذَكَرَهُ ١٢ فِي صُحُفٖ
مُّكَرَّمَةٖ ١٣ مَّرْفُوعَةٖ مُّطَهَّرَةِۭ ١٤ بِأَيْدِي سَفَرَةٖ ١٥ كِرَامِۭ بَرَرَةٖ ١٦
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُ ١٧ مِنْ أَيِّ شَيْءٍ خَلَقَهُ ١٨ مِن نُّطْفَةٍ
خَلَقَهُ فَقَدَّرَهُ ١٩ ثُمَّ ٱلسَّبِيلَ يَسَّرَهُ ٢٠ ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ ٢١ ثُمَّ إِذَا
شَآءَ أَنشَرَهُ ٢٢ كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُ ٢٣ فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
٢٤ أَنَّا صَبَبْنَا ٱلْمَآءَ صَبّٗا ٢٥ ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقّٗا ٢٦ فَأَنۢبَتْنَا فِيهَا
حَبّٗا ٢٧ وَعِنَبٗا وَقَضْبٗا ٢٨ وَزَيْتُونٗا وَنَخْلٗا ٢٩ وَحَدَآئِقَ غُلْبٗا ٣٠ وَفَٰكِهَةٗ
وَأَبّٗا ٣١ مَّتَٰعٗا لَّكُمْ وَلِأَنْعَٰمِكُمْ ٣٢ فَإِذَا جَآءَتِ ٱلصَّآخَّةُ ٣٣ يَوْمَ يَفِرُّ
ٱلْمَرْءُ مِنْ أَخِيهِ ٣٤ وَأُمِّهِۦ وَأَبِيهِ ٣٥ وَصَٰحِبَتِهِۦ وَبَنِيهِ ٣٦ لِكُلِّ
ٱمْرِيٕٖ مِّنْهُمْ يَوْمَئِذٖ شَأْنَ يُغْنِيهِ ٣٧ وُجُوهَ يَوْمَئِذٖ مُّسْفِرَةَ
٣٨ ضَاحِكَةَ مُّسْتَبْشِرَةَ ٣٩ وَوُجُوهَ يَوْمَئِذٍ عَلَيْهَا غَبَرَةَ ٤٠
تَرْهَقُهَا قَتَرَةٌ ٤١ أُوْلَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ ٤٢
ﮩ
إِذَا ٱلشَّمْسُ كُوِّرَتْ ١ وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتْ ٢ وَإِذَا ٱلْجِبَالُ
سُيِّرَتْ ٣ وَإِذَا ٱلْعِشَارُ عُطِّلَتْ ٤ وَإِذَا ٱلْوُحُوشُ حُشِرَتْ
٥ وَإِذَا ٱلْبِحَارُ سُجِّرَتْ ٦ وَإِذَا ٱلنُّفُوسُ زُوِّجَتْ ٧ وَإِذَا
ٱلْمَوْءُدَةُ سُئِلَتْ ٨ بِأَيِّ ذَنۢبٖ قُتِلَتْ ٩ وَإِذَا ٱلصُّحُفُ نُشِرَتْ
١٠ وَإِذَا ٱلسَّمَآءُ كُشِطَتْ ١١ وَإِذَا ٱلْجَحِيمُ سُعِّرَتْ ١٢ وَإِذَا ٱلْجَنَّةُ
أُزْلِفَتْ ١٣ عَلِمَتْ نَفْسَ مَّآ أَحْضَرَتْ ١٤ فَلَآ أُقْسِمُ بِٱلْخُنَّسِ ١٥
ٱلْجَوَارِ ٱلْكُنَّسِ ١٦ وَٱلَّيْلِ إِذَا عَسْعَسَ ١٧ وَٱلصُّبْحِ إِذَا تَنَفَّسَ ١٨
إِنَّهُ لَقَوْلُ رَسُولٖ كَرِيمٖ ١٩ ذِي قُوَّةٍ عِندَ ذِي ٱلْعَرْشِ مَكِينٖ ٢٠ مُّطَاعٖ
ثَمَّ أَمِينٖ ٢١ وَمَا صَاحِبُكُم بِمَجْنُونٖ ٢٢ وَلَقَدْ رَءَاهُ بِٱلْأُفُقِ ٱلْمُبِينِ
٢٣ وَمَا هُوَ عَلَى ٱلْغَيْبِ بِضَنِينٖ ٢٤ وَمَا هُوَ بِقَوْلِ شَيْطَٰنٖ رَّجِيمٖ ٢٥
فَأَيْنَ تَذْهَبُونَ ٢٦ إِنْ هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَ ٢٧ لِمَن شَآءَ مِنكُمْ أَن
يَسْتَقِيمَ ٢٨ وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ ٢٩
ﮫ
إِذَا ٱلسَّمَآءُ ٱنفَطَرَتْ ١ وَإِذَا ٱلْكَوَاكِبُ ٱنتَثَرَتْ ٢ وَإِذَا ٱلْبِحَارُ
فُجِّرَتْ ٣ وَإِذَا ٱلْقُبُورُ بُعْثِرَتْ ٤ عَلِمَتْ نَفْسَ مَّا قَدَّمَتْ
وَأَخَّرَتْ ٥ يَٰٓأَيُّهَا ٱلْإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلْكَرِيمِ ٦ ٱلَّذِي
خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ ٧ فِيٓ أَيِّ صُورَةٖ مَّا شَآءَ رَكَّبَكَ ٨
كَلَّا بَلْ تُكَذِّبُونَ بِٱلدِّينِ ٩ وَإِنَّ عَلَيْكُمْ لَحَٰفِظِينَ ١٠ كِرَامٗا
كَٰتِبِينَ ١١ يَعْلَمُونَ مَا تَفْعَلُونَ ١٢ إِنَّ ٱلْأَبْرَارَ لَفِي نَعِيمٖ ١٣ وَإِنَّ
ٱلْفُجَّارَ لَفِي جَحِيمٖ ١٤ يَصْلَوْنَهَا يَوْمَ ٱلدِّينِ ١٥ وَمَا هُمْ عَنْهَا بِغَآئِبِينَ
١٦ وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ ١٧ ثُمَّ مَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ
١٨ يَوْمَ لَا تَمْلِكُ نَفْسَ لِّنَفْسٖ شَيْـٔٗاۖ وَٱلْأَمْرُ يَوْمَئِذٖ لِّلَّهِ ١٩
ﮬ
وَيْلَ لِّلْمُطَفِّفِينَ ١ ٱلَّذِينَ إِذَا ٱكْتَالُواْ عَلَى ٱلنَّاسِ يَسْتَوْفُونَ ٢
وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ ٣ أَلَا يَظُنُّ أُوْلَٰٓئِكَ أَنَّهُم مَّبْعُوثُونَ ٤
لِيَوْمٍ عَظِيمٖ ٥ يَوْمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلْعَٰلَمِينَ ٦ كَلَّآ إِنَّ كِتَٰبَ
ٱلْفُجَّارِ لَفِي سِجِّينٖ ٧ وَمَآ أَدْرَىٰكَ مَا سِجِّينَ ٨ كِتَٰبَ مَّرْقُومَ ٩
وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَ ١٠ ٱلَّذِينَ يُكَذِّبُونَ بِيَوْمِ ٱلدِّينِ ١١ وَمَا يُكَذِّبُ
بِهِۦٓ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ ١٢ إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
١٣ كَلَّاۖ بَلْۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُواْ يَكْسِبُونَ ١٤ كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ
يَوْمَئِذٖ لَّمَحْجُوبُونَ ١٥ ثُمَّ إِنَّهُمْ لَصَالُواْ ٱلْجَحِيمِ ١٦ ثُمَّ يُقَالُ هَٰذَا
ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَ ١٧ كَلَّآ إِنَّ كِتَٰبَ ٱلْأَبْرَارِ لَفِي عِلِّيِّينَ ١٨
وَمَآ أَدْرَىٰكَ مَا عِلِّيُّونَ ١٩ كِتَٰبَ مَّرْقُومَ ٢٠ يَشْهَدُهُ ٱلْمُقَرَّبُونَ ٢١
إِنَّ ٱلْأَبْرَارَ لَفِي نَعِيمٍ ٢٢ عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ ٢٣ تَعْرِفُ فِي
وُجُوهِهِمْ نَضْرَةَ ٱلنَّعِيمِ ٢٤ يُسْقَوْنَ مِن رَّحِيقٖ مَّخْتُومٍ ٢٥ خِتَٰمُهُ
مِسْكَۚ وَفِي ذَٰلِكَ فَلْيَتَنَافَسِ ٱلْمُتَنَٰفِسُونَ ٢٦ وَمِزَاجُهُ مِن
تَسْنِيمٍ ٢٧ عَيْنٗا يَشْرَبُ بِهَا ٱلْمُقَرَّبُونَ ٢٨ إِنَّ ٱلَّذِينَ أَجْرَمُواْ كَانُواْ
مِنَ ٱلَّذِينَ ءَامَنُواْ يَضْحَكُونَ ٢٩ وَإِذَا مَرُّواْ بِهِمْ يَتَغَامَزُونَ ٣٠
وَإِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهْلِهِمُ ٱنقَلَبُواْ فَكِهِينَ ٣١ وَإِذَا رَأَوْهُمْ قَالُوٓاْ
إِنَّ هَٰٓؤُلَآءِ لَضَآلُّونَ ٣٢ وَمَآ أُرْسِلُواْ عَلَيْهِمْ حَٰفِظِينَ ٣٣
فَٱلْيَوْمَ ٱلَّذِينَ ءَامَنُواْ مِنَ ٱلْكُفَّارِ يَضْحَكُونَ ٣٤ عَلَى
ٱلْأَرَآئِكِ يَنظُرُونَ ٣٥ هَلْ ثُوِّبَ ٱلْكُفَّارُ مَا كَانُواْ يَفْعَلُونَ ٣٦
ﮮ
إِذَا ٱلسَّمَآءُ ٱنشَقَّتْ ١ وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ٢ وَإِذَا ٱلْأَرْضُ مُدَّتْ
٣ وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ ٤ وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ٥ يَٰٓأَيُّهَا
ٱلْإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحٗا فَمُلَٰقِيهِ ٦ فَأَمَّا مَنْ أُوتِيَ
كِتَٰبَهُ بِيَمِينِهِۦ ٧ فَسَوْفَ يُحَاسَبُ حِسَابٗا يَسِيرٗا ٨ وَيَنقَلِبُ
إِلَىٰٓ أَهْلِهِۦ مَسْرُورٗا ٩ وَأَمَّا مَنْ أُوتِيَ كِتَٰبَهُ وَرَآءَ ظَهْرِهِۦ ١٠ فَسَوْفَ
يَدْعُواْ ثُبُورٗا ١١ وَيَصْلَىٰ سَعِيرًا ١٢ إِنَّهُ كَانَ فِيٓ أَهْلِهِۦ مَسْرُورًا ١٣
إِنَّهُ ظَنَّ أَن لَّن يَحُورَ ١٤ بَلَىٰٓۚ إِنَّ رَبَّهُ كَانَ بِهِۦ بَصِيرٗا ١٥ فَلَآ أُقْسِمُ
بِٱلشَّفَقِ ١٦ وَٱلَّيْلِ وَمَا وَسَقَ ١٧ وَٱلْقَمَرِ إِذَا ٱتَّسَقَ ١٨
لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٖ ١٩ فَمَا لَهُمْ لَا يُؤْمِنُونَ ٢٠ وَإِذَا قُرِئَ
عَلَيْهِمُ ٱلْقُرْءَانُ لَا يَسْجُدُونَ۩ ٢١ بَلِ ٱلَّذِينَ كَفَرُواْ يُكَذِّبُونَ
٢٢ وَٱللَّهُ أَعْلَمُ بِمَا يُوعُونَ ٢٣ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ٢٤
إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونِۭ ٢٥
ﮯ
وَٱلسَّمَآءِ ذَاتِ ٱلْبُرُوجِ ١ وَٱلْيَوْمِ ٱلْمَوْعُودِ ٢ وَشَاهِدٖ وَمَشْهُودٖ
٣ قُتِلَ أَصْحَٰبُ ٱلْأُخْدُودِ ٤ ٱلنَّارِ ذَاتِ ٱلْوَقُودِ ٥ إِذْ هُمْ عَلَيْهَا
قُعُودَ ٦ وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِٱلْمُؤْمِنِينَ شُهُودَ ٧ وَمَا نَقَمُواْ
مِنْهُمْ إِلَّآ أَن يُؤْمِنُواْ بِٱللَّهِ ٱلْعَزِيزِ ٱلْحَمِيدِ ٨ ٱلَّذِي لَهُ مُلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌ ٩ إِنَّ ٱلَّذِينَ
فَتَنُواْ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ثُمَّ لَمْ يَتُوبُواْ فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ
عَذَابُ ٱلْحَرِيقِ ١٠ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمْ
جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُ ١١ إِنَّ بَطْشَ
رَبِّكَ لَشَدِيدٌ ١٢ إِنَّهُ هُوَ يُبْدِئُ وَيُعِيدُ ١٣ وَهُوَ ٱلْغَفُورُ ٱلْوَدُودُ ١٤
ذُو ٱلْعَرْشِ ٱلْمَجِيدُ ١٥ فَعَّالَ لِّمَا يُرِيدُ ١٦ هَلْ أَتَىٰكَ حَدِيثُ ٱلْجُنُودِ
١٧ فِرْعَوْنَ وَثَمُودَ ١٨ بَلِ ٱلَّذِينَ كَفَرُواْ فِي تَكْذِيبٖ ١٩ وَٱللَّهُ مِن
وَرَآئِهِم مُّحِيطُۢ ٢٠ بَلْ هُوَ قُرْءَانَ مَّجِيدَ ٢١ فِي لَوْحٖ مَّحْفُوظِۭ ٢٢
ﮱ
وَٱلسَّمَآءِ وَٱلطَّارِقِ ١ وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ ٢ ٱلنَّجْمُ ٱلثَّاقِبُ
٣ إِن كُلُّ نَفْسٖ لَّمَّا عَلَيْهَا حَافِظَ ٤ فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ ٥
خُلِقَ مِن مَّآءٖ دَافِقٖ ٦ يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ ٧ إِنَّهُ عَلَىٰ
رَجْعِهِۦ لَقَادِرَ ٨ يَوْمَ تُبْلَى ٱلسَّرَآئِرُ ٩ فَمَا لَهُ مِن قُوَّةٖ وَلَا نَاصِرٖ
١٠ وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ ١١ وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ ١٢ إِنَّهُ
لَقَوْلَ فَصْلَ ١٣ وَمَا هُوَ بِٱلْهَزْلِ ١٤ إِنَّهُمْ يَكِيدُونَ كَيْدٗا ١٥
وَأَكِيدُ كَيْدٗا ١٦ فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدَۢا ١٧
﮲
سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى ١ ٱلَّذِي خَلَقَ فَسَوَّىٰ ٢ وَٱلَّذِي قَدَّرَ فَهَدَىٰ
٣ وَٱلَّذِيٓ أَخْرَجَ ٱلْمَرْعَىٰ ٤ فَجَعَلَهُ غُثَآءً أَحْوَىٰ ٥ سَنُقْرِئُكَ
فَلَا تَنسَىٰٓ ٦ إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّهُ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰ ٧ وَنُيَسِّرُكَ
لِلْيُسْرَىٰ ٨ فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰ ٩ سَيَذَّكَّرُ مَن يَخْشَىٰ ١٠
ﮥ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﮦ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﮨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﮩ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﮫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﮬ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﮮ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﮯ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﮱ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
﮲
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب