الجزء الأول
Juz 1
| ﱅ | |
| 1 | بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِbis'miبسمبِسْمِIn (the) namel-lahiاللهٱللَّهِ(of) Allah,l-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful.In the name of Allah, the Beneficent, the Merciful.In the name of Allah, the Most Compassionate, the Most Merciful.In the name of Allāh,[2] the Entirely Merciful, the Especially Merciful.[3]In the name of Allah, Most Gracious, Most Merciful. |
| 2 | ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَal-ḥamduالحمدٱلْحَمْدُAll praises and thankslillahiللهلِلَّهِ(be) to Allah,rabbiربرَبِّthe Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَof the universePraise be to Allah, Lord of the Worlds,All praise be to Allah[1], the Lord[2] of the worlds[3],[All] praise is [due] to Allāh, Lord[4] of the worlds -Praise be to Allah, the Cherisher and Sustainer of the worlds; |
| 3 | ٱلرَّحۡمَٰنِ ٱلرَّحِيمِal-raḥmāniالرحمنٱلرَّحْمَٰنِThe Most Gracious,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful.The Beneficent, the Merciful.the Most Compassionate, the Most Merciful[4],The Entirely Merciful, the Especially Merciful,Most Gracious, Most Merciful; |
| 4 | مَٰلِكِ يَوۡمِ ٱلدِّينِmālikiمالكمَٰلِكِ(The) Masteryawmiيوميَوْمِ(of the) Dayl-dīniالدينٱلدِّينِ(of the) Judgment.Master of the Day of Judgment,Master[5] of the Day of Judgment.Sovereign of the Day of Recompense.[5]Master of the Day of Judgment. |
| 5 | إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُiyyākaإياكإِيَّاكَYou Alonenaʿbuduنعبدنَعْبُدُwe worship,wa-iyyākaوإياكوَإِيَّاكَand You Alonenastaʿīnuنستعيننَسْتَعِينُwe ask for help.Thee (alone) we worship; Thee (alone) we ask for help.You alone we worship, and You alone we ask for help.It is You we worship and You we ask for help.Thee do we worship, and Thine aid we seek. |
| 6 | ٱهۡدِنَا ٱلصِّرَٰطَ ٱلۡمُسۡتَقِيمَih'dināاهدناٱهْدِنَاGuide usl-ṣirāṭaالصراطٱلصِّرَٰطَ(to) the path,l-mus'taqīmaالمستقيمٱلْمُسْتَقِيمَthe straight.Show us the straight path,Guide us to the straight path,Guide us to the straight path -Show us the straight way, |
| 7 | صِرَٰطَ ٱلَّذِينَ أَنۡعَمۡتَ عَلَيۡهِمۡ غَيۡرِ ٱلۡمَغۡضُوبِ عَلَيۡهِمۡ وَلَا ٱلضَّآلِّينَṣirāṭaصراطصِرَٰطَ(The) pathalladhīnaالذينٱلَّذِينَ(of) thoseanʿamtaأنعمتأَنْعَمْتَYou have bestowed (Your) Favorsʿalayhimعليهمعَلَيْهِمْon them,ghayriغيرغَيْرِnot (of)l-maghḍūbiالمغضوبٱلْمَغْضُوبِthose who earned (Your) wrathʿalayhimعليهمعَلَيْهِمْon themselveswalāولاوَلَاand notl-ḍālīnaالضالينٱلضَّآلِّينَ(of) those who go astray.The path of those whom Thou hast favoured; Not the (path) of those who earn Thine anger nor of those who go astray.the path of those whom You have blessed[6]; not of those who incurred Your Wrath[7], or of those who went astray[8].The path of those upon whom You have bestowed favor, not of those who have earned [Your] anger or of those who are astray.The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray. |
| ﱆ | |
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Laam MeemAlif. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[7]A. L. M. |
| 2 | ذَٰلِكَ ٱلۡكِتَٰبُ لَا رَيۡبَۛ فِيهِۛ هُدٗى لِّلۡمُتَّقِينَdhālikaذلكذَٰلِكَThatl-kitābuالكتابٱلْكِتَٰبُ(is) the booklāلالَاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِin it,hudanهدىهُدًىa Guidancelil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God-conscious.This is the Scripture whereof there is no doubt, a guidance unto those who ward off (evil).This is the Book about which there is no doubt, a guidance for the righteous[2],This is the Book about which there is no doubt, a guidance for those conscious of Allāh[8] -This is the Book; in it is guidance sure, without doubt, to those who fear Allah; |
| 3 | ٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡغَيۡبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَalladhīnaالذينٱلَّذِينَThose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ghaybiبالغيببِٱلْغَيْبِin the unseen,wayuqīmūnaويقيمونوَيُقِيمُونَand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,wamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who believe in the Unseen, and establish worship, and spend of that We have bestowed upon them;those who believe in the unseen, establish prayer[3], and spend out of what We[4] have provided for them,Who believe in the unseen, establish prayer,[9] and spend out of what We[10] have provided for them,Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them; |
| 4 | وَٱلَّذِينَ يُؤۡمِنُونَ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ وَبِٱلۡأٓخِرَةِ هُمۡ يُوقِنُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebimāبمابِمَآin whatunzilaأنزلأُنزِلَ(is) sent downilaykaإليكإِلَيْكَto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas sent downminمنمِنfromqablikaقبلكقَبْلِكَbefore youwabil-ākhiratiوبالآخرةوَبِٱلْءَاخِرَةِand in the Hereafterhumهمهُمْtheyyūqinūnaيوقنونيُوقِنُونَfirmly believe.And who believe in that which is revealed unto thee (Muhammad) and that which was revealed before thee, and are certain of the Hereafter.and those who believe in what has been sent down to you [O Prophet] and in what was sent down before you[5], and in the Hereafter they believe with certainty.And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter. |
| 5 | أُوْلَٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمۡۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَulāikaأولئكأُوْلَٰٓئِكَThoseʿalāعلىعَلَىٰ(are) onhudanهدىهُدًىGuidanceminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.These depend on guidance from their Lord. These are the successful.It is they who are upon guidance from their Lord, and it is they who are successful.Those are upon [right] guidance from their Lord, and it is those who are the successful.They are on (true) guidance, from their Lord, and it is these who will prosper. |
| 6 | إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيۡهِمۡ ءَأَنذَرۡتَهُمۡ أَمۡ لَمۡ تُنذِرۡهُمۡ لَا يُؤۡمِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],sawāonسواءسَوَآءٌ(it) is sameʿalayhimعليهمعَلَيْهِمْto thema-andhartahumأأنذرتهمءَأَنذَرْتَهُمْwhether you warn themamأمأَمْorlamلملَمْnottundhir'humتنذرهمتُنذِرْهُمْyou warn them,lāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe.As for the Disbelievers, Whether thou warn them or thou warn them not it is all one for them; they believe not.Those who persist in disbelief, it is the same whether you warn them or not, they will not believe.Indeed, those who disbelieve[11] - it is all the same for them whether you warn them or do not warn them - they will not believe.As to those who reject Faith, it is the same to them whether thou warn them or do not warn them; they will not believe. |
| 7 | خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَعَلَىٰ سَمۡعِهِمۡۖ وَعَلَىٰٓ أَبۡصَٰرِهِمۡ غِشَٰوَةٞۖ وَلَهُمۡ عَذَابٌ عَظِيمٞkhatamaختمخَتَمَHas set a seall-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰonqulūbihimقلوبهمقُلُوبِهِمْtheir heartswaʿalāوعلىوَعَلَىٰand onsamʿihimسمعهمسَمْعِهِمْtheir hearing,waʿalāوعلىوَعَلَىٰٓand onabṣārihimأبصارهمأَبْصَٰرِهِمْtheir visionghishāwatunغشاوةغِشَٰوَةٌ(is) a veil.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom.Allah has sealed their hearts and their hearing, and their sight is covered[6]; and for them there will be a great punishment.Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil.[12] And for them is a great punishment.Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur). |
| 8 | وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَمَا هُم بِمُؤۡمِنِينَwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(are some) whoyaqūluيقوليَقُولُsay,āmannāآمناءَامَنَّا"We believedbil-lahiباللهبِٱللَّهِin Allahwabil-yawmiوباليوموَبِٱلْيَوْمِand in the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last,"wamāوماوَمَاbut nothumهمهُمtheybimu'minīnaبمؤمنينبِمُؤْمِنِينَ(are) believers (at all).And of mankind are some who say: We believe in Allah and the Last Day, when they believe not.There are some people[7] who say, “We believe in Allah and the Last Day,” whereas they are not believers.And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.Of the people there are some who say: "We believe in Allah and the Last Day;" but they do not (really) believe. |
| 9 | يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخۡدَعُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَyukhādiʿūnaيخادعونيُخَٰدِعُونَThey seek to deceivel-lahaاللهٱللَّهَAllahwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve[d],wamāوماوَمَاand notyakhdaʿūnaيخدعونيَخْدَعُونَthey deceiveillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselves,wamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey realize (it).They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not.They seek to deceive Allah and those who believe, while they deceive none but themselves, but they do not realize.They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.Fain would they deceive Allah and those who believe, but they only deceive themselves, and realise (it) not! |
| 10 | فِي قُلُوبِهِم مَّرَضٞ فَزَادَهُمُ ٱللَّهُ مَرَضٗاۖ وَلَهُمۡ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡذِبُونَfīفيفِىInqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,fazādahumuفزادهمفَزَادَهُمُso has increased theml-lahuاللهٱللَّهُAllahmaraḍanمرضامَرَضًا(in) disease;walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌۢpainfulbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakdhibūnaيكذبونيَكْذِبُونَ[they] lie.In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie.In their hearts is a sickness[8], and Allah increased their sickness, and they will have a painful punishment for their persistent lying.In their hearts is disease, so Allāh has increased their disease;[13] and for them is a painful punishment because they [habitually] used to lie.In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are false (to themselves). |
| 11 | وَإِذَا قِيلَ لَهُمۡ لَا تُفۡسِدُواْ فِي ٱلۡأَرۡضِ قَالُوٓاْ إِنَّمَا نَحۡنُ مُصۡلِحُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,lāلالَا"(Do) nottuf'sidūتفسدواتُفْسِدُواْspread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,"qālūقالواقَالُوٓاْthey say,innamāإنماإِنَّمَا"Onlynaḥnuنحننَحْنُwemuṣ'liḥūnaمصلحونمُصْلِحُونَ(are) reformers."And when it is said unto them: Make not mischief in the earth, they say: We are peacemakers only.When it is said to them, “Do not spread corruption in the land,” they say, “We are only reformers.”And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."When it is said to them: "Make not mischief on the earth," they say: "Why, we only Want to make peace!" |
| 12 | أَلَآ إِنَّهُمۡ هُمُ ٱلۡمُفۡسِدُونَ وَلَٰكِن لَّا يَشۡعُرُونَalāألاأَلَآBeware,innahumإنهمإِنَّهُمْindeed theyhumuهمهُمُthemselvesl-muf'sidūnaالمفسدونٱلْمُفْسِدُونَ(are) the ones who spread corruption,walākinولكنوَلَٰكِن[and] butlāلالَّاnotyashʿurūnaيشعرونيَشْعُرُونَthey realize (it).Are not they indeed the mischief-makers? But they perceive not.Indeed, it is they who spread corruption, but they do not realize.Unquestionably, it is they who are the corrupters, but they perceive [it] not.Of a surety, they are the ones who make mischief, but they realise (it) not. |
| 13 | وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤۡمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُۗ أَلَآ إِنَّهُمۡ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعۡلَمُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,āminūآمنواءَامِنُواْ"Believekamāكماكَمَآasāmanaآمنءَامَنَbelievedl-nāsuالناسٱلنَّاسُthe people,"qālūقالواقَالُوٓاْthey say,anu'minuأنؤمنأَنُؤْمِنُ"Should we believekamāكماكَمَآasāmanaآمنءَامَنَbelievedl-sufahāuالسفهاءٱلسُّفَهَآءُthe fools?"alāألاأَلَآBeware,innahumإنهمإِنَّهُمْcertainly theyhumuهمهُمُthemselvesl-sufahāuالسفهاءٱلسُّفَهَآءُ(are) the foolswalākinولكنوَلَٰكِن[and] butlāلالَّاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.And when it is said unto them: believe as the people believe, they say: shall we believe as the foolish believe? are not they indeed the foolish? But they know not.When it is said to them, “Believe as the people have believed,” they say, “Shall we believe as the fools[9] have believed?” Indeed, it is they who are the fools, but they do not know.And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.When it is said to them: "Believe as the others believe:" They say: "Shall we believe as the fools believe?" Nay, of a surety they are the fools, but they do not know. |
| 14 | وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ إِلَىٰ شَيَٰطِينِهِمۡ قَالُوٓاْ إِنَّا مَعَكُمۡ إِنَّمَا نَحۡنُ مُسۡتَهۡزِءُونَwa-idhāوإذاوَإِذَاAnd whenlaqūلقوالَقُواْthey meetalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d],qālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe[d]."wa-idhāوإذاوَإِذَاBut whenkhalawخلواخَلَوْاْthey are aloneilāإلىإِلَىٰwithshayāṭīnihimشياطينهمشَيَٰطِينِهِمْtheir evil ones,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, wemaʿakumمعكممَعَكُمْ(are) with you,innamāإنماإِنَّمَاonlynaḥnuنحننَحْنُwemus'tahziūnaمستهزئونمُسْتَهْزِءُونَ(are) mockers."And when they fall in with those who believe, they say: We believe; but when they go apart to their devils they declare: Lo! we are with you; verily we did but mock.When they meet those who believe, they say, “We believe.” But when they are alone with their evil ones[10], they say, “We are certainly with you; we were only mocking.”And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."When they meet those who believe, they say: "We believe;" but when they are alone with their evil ones, they say: "We are really with you: We (were) only jesting." |
| 15 | ٱللَّهُ يَسۡتَهۡزِئُ بِهِمۡ وَيَمُدُّهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَal-lahuاللهٱللَّهُAllahyastahzi-uيستهزئيَسْتَهْزِئُmocksbihimبهمبِهِمْat them,wayamudduhumويمدهموَيَمُدُّهُمْand prolongs themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgression,yaʿmahūnaيعمهونيَعْمَهُونَthey wander blindly.Allah (Himself) doth mock them, leaving them to wander blindly on in their contumacy.Allah will mock them[11] and prolong them to wander blindly in their transgression.[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.Allah will throw back their mockery on them, and give them rope in their trespasses; so they will wander like blind ones (To and fro). |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلۡهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمۡ وَمَا كَانُواْ مُهۡتَدِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoish'tarawūاشترواٱشْتَرَوُاْboughtl-ḍalālataالضلالةٱلضَّلَٰلَةَ[the] astrayingbil-hudāبالهدىبِٱلْهُدَىٰfor [the] guidance.famāفمافَمَاSo notrabiḥatربحترَبِحَتprofitedtijāratuhumتجارتهمتِّجَٰرَتُهُمْtheir commercewamāوماوَمَاand notkānūكانواكَانُواْwere theymuh'tadīnaمهتدينمُهْتَدِينَguided-ones.These are they who purchase error at the price of guidance, so their commerce doth not prosper, neither are they guided.They are those who purchased misguidance for guidance, but their trade was profitless, and they were not guided.Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.These are they who have bartered Guidance for error: But their traffic is profitless, and they have lost true direction, |
| 17 | مَثَلُهُمۡ كَمَثَلِ ٱلَّذِي ٱسۡتَوۡقَدَ نَارٗا فَلَمَّآ أَضَآءَتۡ مَا حَوۡلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمۡ وَتَرَكَهُمۡ فِي ظُلُمَٰتٖ لَّا يُبۡصِرُونَmathaluhumمثلهممَثَلُهُمْTheir examplekamathaliكمثلكَمَثَلِ(is) like (the) examplealladhīالذيٱلَّذِى(of) the one whois'tawqadaاستوقدٱسْتَوْقَدَkindlednāranنارانَارًاa fire,falammāفلمافَلَمَّآthen, whenaḍāatأضاءتأَضَآءَتْit illuminatedmāمامَاwhatḥawlahuحولهحَوْلَهُۥ(was) around himdhahabaذهبذَهَبَtook awayl-lahuاللهٱللَّهُAllahbinūrihimبنورهمبِنُورِهِمْtheir lightwatarakahumوتركهموَتَرَكَهُمْand left themfīفيفِىinẓulumātinظلماتظُلُمَٰتٍdarkness[es],lāلالَّا(so) notyub'ṣirūnaيبصرونيُبْصِرُونَ(do) they see.Their likeness is as the likeness of one who kindleth fire, and when it sheddeth its light around him Allah taketh away their light and leaveth them in darkness, where they cannot see,Their likeness is that of someone who kindles a fire. When it illuminates all around him, Allah takes away their light, leaving them in utter darkness, unable to see[12].Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see. |
| 18 | صُمُّۢ بُكۡمٌ عُمۡيٞ فَهُمۡ لَا يَرۡجِعُونَṣummunصمصُمٌّۢDeaf,buk'munبكمبُكْمٌdumb,ʿum'yunعميعُمْىٌblind,fahumفهمفَهُمْso theylāلالَاnotyarjiʿūnaيرجعونيَرْجِعُونَ[they] will not return.Deaf, dumb and blind; and they return not.Deaf, dumb, and blind; they will not return [to the straight path].Deaf, dumb and blind - so they will not return [to the right path].Deaf, dumb, and blind, they will not return (to the path). |
| 19 | أَوۡ كَصَيِّبٖ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَٰتٞ وَرَعۡدٞ وَبَرۡقٞ يَجۡعَلُونَ أَصَٰبِعَهُمۡ فِيٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلۡمَوۡتِۚ وَٱللَّهُ مُحِيطُۢ بِٱلۡكَٰفِرِينَawأوأَوْOrkaṣayyibinكصيبكَصَيِّبٍlike a rainstormminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyfīhiفيهفِيهِin it (are)ẓulumātunظلماتظُلُمَٰتٌdarkness[es],waraʿdunورعدوَرَعْدٌand thunder,wabarqunوبرقوَبَرْقٌand lightning.yajʿalūnaيجعلونيَجْعَلُونَThey putaṣābiʿahumأصابعهمأَصَٰبِعَهُمْtheir fingersfīفيفِىٓinādhānihimآذانهمءَاذَانِهِمtheir earsminaمنمِّنَfroml-ṣawāʿiqiالصواعقٱلصَّوَٰعِقِthe thunderclapsḥadharaحذرحَذَرَ(in) fear (of)l-mawtiالموتٱلْمَوْتِ[the] death.wal-lahuواللهوَٱللَّهُAnd Allahmuḥīṭunمحيطمُحِيطٌۢ(is) [the One Who] encompassesbil-kāfirīnaبالكافرينبِٱلْكَٰفِرِينَthe disbelievers.Or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. They thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasseth the disbelievers (in His guidance, His omniscience and His omnipotence).Or like a downpour from the sky accompanied by darkness, thunder, and lightning. They put their fingers into their ears out of thunderclaps, for fear of death. But Allah encompasses the disbelievers.Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing[14] of the disbelievers.Or (another similitude) is that of a rain-laden cloud from the sky: In it are zones of darkness, and thunder and lightning: They press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. But Allah is ever round the rejecters of Faith! |
| 20 | يَكَادُ ٱلۡبَرۡقُ يَخۡطَفُ أَبۡصَٰرَهُمۡۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوۡاْ فِيهِ وَإِذَآ أَظۡلَمَ عَلَيۡهِمۡ قَامُواْۚ وَلَوۡ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمۡعِهِمۡ وَأَبۡصَٰرِهِمۡۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞyakāduيكاديَكَادُAlmostl-barquالبرقٱلْبَرْقُthe lightningyakhṭafuيخطفيَخْطَفُsnatches awayabṣārahumأبصارهمأَبْصَٰرَهُمْtheir sight.kullamāكلماكُلَّمَآWheneveraḍāaأضاءأَضَآءَit flasheslahumلهملَهُمfor themmashawمشوامَّشَوْاْthey walkfīhiفيهفِيهِin it,wa-idhāوإذاوَإِذَآand whenaẓlamaأظلمأَظْلَمَit darkensʿalayhimعليهمعَلَيْهِمْon themqāmūقامواقَامُواْthey stand (still).walawولووَلَوْAnd ifshāaشاءشَآءَhad willedl-lahuاللهٱللَّهُAllah,ladhahabaلذهبلَذَهَبَHe would certainly have taken awaybisamʿihimبسمعهمبِسَمْعِهِمْtheir hearing,wa-abṣārihimوأبصارهموَأَبْصَٰرِهِمْand their sight.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.The lightning almost snatcheth away their sight from them. As often as it flasheth forth for them they walk therein, and when it darkeneth against them they stand still. If Allah willed, He could destroy their hearing and their sight. Lo! Allah is able to do all things.The lightning almost snatches away their eyesight. Every time lightning[13] strikes, they walk in its light, but when it becomes dark, they stand still. If Allah had willed, He would have taken away their hearing and their sight; for Allah is Most Capable of all things.The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. |
| 21 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱعۡبُدُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُمۡ وَٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!uʿ'budūاعبدواٱعْبُدُواْworshiprabbakumuربكمرَبَّكُمُyour Lord,alladhīالذيٱلَّذِىthe One Whokhalaqakumخلقكمخَلَقَكُمْcreated youwa-alladhīnaوالذينوَٱلَّذِينَand thoseminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore you,laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَbecome righteous.O mankind! worship your Lord, Who hath created you and those before you, so that ye may ward off (evil).O people, worship your Lord, Who created you and those before you, so that you may become righteous;O mankind, worship your Lord, who created you and those before you, that you may become righteous -O ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to learn righteousness; |
| 22 | ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ فِرَٰشٗا وَٱلسَّمَآءَ بِنَآءٗ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزۡقٗا لَّكُمۡۖ فَلَا تَجۡعَلُواْ لِلَّهِ أَندَادٗا وَأَنتُمۡ تَعۡلَمُونَalladhīالذيٱلَّذِىThe One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthfirāshanفراشافِرَٰشًاa resting placewal-samāaوالسماءوَٱلسَّمَآءَand the skybināanبناءبِنَآءًa canopy,wa-anzalaوأنزلوَأَنزَلَand sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajaفأخرجفَأَخْرَجَthen brought forthbihiبهبِهِۦtherewithminaمنمِنَ[of]l-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitsriz'qanرزقارِزْقًا(as) provisionlakumلكملَّكُمْfor you.falāفلافَلَاSo (do) nottajʿalūتجعلواتَجْعَلُواْset uplillahiللهلِلَّهِto Allahandādanأنداداأَندَادًاrivalswa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَ[you] know.Who hath appointed the earth a resting-place for you, and the sky a canopy; and causeth water to pour down from the sky, thereby producing fruits as food for you. And do not set up rivals to Allah when ye know (better).He Who made the earth a resting place for you, and the sky a canopy; and sends down rain from the sky, and brings forth fruits thereby as a provision for you. So do not set up rivals to Allah while you know[14].[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].Who has made the earth your couch, and the heavens your canopy; and sent down rain from the heavens; and brought forth therewith Fruits for your sustenance; then set not up rivals unto Allah when ye know (the truth). |
| 23 | وَإِن كُنتُمۡ فِي رَيۡبٖ مِّمَّا نَزَّلۡنَا عَلَىٰ عَبۡدِنَا فَأۡتُواْ بِسُورَةٖ مِّن مِّثۡلِهِۦ وَٱدۡعُواْ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَٰدِقِينَwa-inوإنوَإِنAnd ifkuntumكنتمكُنتُمْyou arefīفيفِىinraybinريبرَيْبٍdoubtmimmāممامِّمَّاabout whatnazzalnāنزلنانَزَّلْنَاWe have revealedʿalāعلىعَلَىٰtoʿabdināعبدناعَبْدِنَاOur slave,fatūفأتوافَأْتُواْthen producebisūratinبسورةبِسُورَةٍa chapterminمنمِّن[of]mith'lihiمثلهمِّثْلِهِۦlike itwa-id'ʿūوادعواوَٱدْعُواْand callshuhadāakumشهداءكمشُهَدَآءَكُمyour witnessesminمنمِّنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllahinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful.If you are in doubt concerning that which We have sent down upon Our slave[15], then produce a chapter like it and call upon your helpers other than Allah, if you are truthful.And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like thereunto; and call your witnesses or helpers (If there are any) besides Allah, if your (doubts) are true. |
| 24 | فَإِن لَّمۡ تَفۡعَلُواْ وَلَن تَفۡعَلُواْ فَٱتَّقُواْ ٱلنَّارَ ٱلَّتِي وَقُودُهَا ٱلنَّاسُ وَٱلۡحِجَارَةُۖ أُعِدَّتۡ لِلۡكَٰفِرِينَfa-inفإنفَإِنBut iflamلملَّمْnottafʿalūتفعلواتَفْعَلُواْyou do,walanولنوَلَنand nevertafʿalūتفعلواتَفْعَلُواْwill you do,fa-ittaqūفاتقوافَٱتَّقُواْthen fearl-nāraالنارٱلنَّارَthe Fireallatīالتيٱلَّتِىwhosewaqūduhāوقودهاوَقُودُهَا[its] fuell-nāsuالناسٱلنَّاسُ(is) [the] menwal-ḥijāratuوالحجارةوَٱلْحِجَارَةُand [the] stones,uʿiddatأعدتأُعِدَّتْpreparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelievers.And if ye do it not - and ye can never do it - then guard yourselves against the Fire prepared for disbelievers, whose fuel is of men and stones.But if you did not do it, and you can never do it; then beware of the Fire whose fuel will be people and stones, which is prepared for the disbelievers.But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and stones,- which is prepared for those who reject Faith. |
| 25 | وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ كُلَّمَا رُزِقُواْ مِنۡهَا مِن ثَمَرَةٖ رِّزۡقٗا قَالُواْ هَٰذَا ٱلَّذِي رُزِقۡنَا مِن قَبۡلُۖ وَأُتُواْ بِهِۦ مُتَشَٰبِهٗاۖ وَلَهُمۡ فِيهَآ أَزۡوَٰجٞ مُّطَهَّرَةٞۖ وَهُمۡ فِيهَا خَٰلِدُونَwabashiriوبشروَبَشِّرِAnd give good newsalladhīnaالذينٱلَّذِينَ(to) those whoāmanūآمنواءَامَنُواْbelieve,waʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deeds,annaأنأَنَّthatlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍ(will be) Gardens,tajrīتجريتَجْرِىflowminمنمِن[from]taḥtihāتحتهاتَحْتِهَاunder theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.kullamāكلماكُلَّمَاEvery timeruziqūرزقوارُزِقُواْthey are providedmin'hāمنهامِنْهَاtherefromminمنمِنofthamaratinثمرةثَمَرَةٍfruitriz'qanرزقارِّزْقًا(as) provision,qālūقالواقَالُواْthey (will) say,hādhāهذاهَٰذَا"This (is)alladhīالذيٱلَّذِىthe one whichruziq'nāرزقنارُزِقْنَاwe were providedminمنمِنfromqabluقبلقَبْلُbefore."wa-utūوأتواوَأُتُواْAnd they will be givenbihiبهبِهِۦtherefrommutashābihanمتشابهامُتَشَٰبِهًا(things) in resemblance;walahumولهموَلَهُمْAnd for themfīhāفيهافِيهَآthereinazwājunأزواجأَزْوَٰجٌspousesmuṭahharatunمطهرةمُّطَهَّرَةٌpurified,wahumوهموَهُمْand theyfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; as often as they are regaled with food of the fruit thereof, they say: this is what was given us aforetime; and it is given to them in resemblance. There for them are pure companions; there for ever they abide.And give glad tidings to those who believe and do righteous deeds that they will have gardens under which rivers flow. Every time they are provided with a provision of fruit therefrom, they will say, “This is what we were provided with before,” for they will be given fruit that resemble one another. They will have purified spouses, and they will abide therein forever.And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (for ever). |
| 26 | ۞ إِنَّ ٱللَّهَ لَا يَسۡتَحۡيِۦٓ أَن يَضۡرِبَ مَثَلٗا مَّا بَعُوضَةٗ فَمَا فَوۡقَهَاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۖ وَأَمَّا ٱلَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۘ يُضِلُّ بِهِۦ كَثِيرٗا وَيَهۡدِي بِهِۦ كَثِيرٗاۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلۡفَٰسِقِينَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(is) notyastaḥyīيستحيييَسْتَحْىِۦٓashamedanأنأَنtoyaḍribaيضربيَضْرِبَset forthmathalanمثلامَثَلًاan examplemāمامَّا(like) evenbaʿūḍatanبعوضةبَعُوضَةً(of) a mosquitofamāفمافَمَاand (even) somethingfawqahāفوقهافَوْقَهَاabove it.fa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved,fayaʿlamūnaفيعلمونفَيَعْلَمُونَ[thus] they will knowannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.wa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedfayaqūlūnaفيقولونفَيَقُولُونَ[thus] they will saymādhāماذامَاذَآwhatarādaأرادأَرَادَ(did) intendl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاby thismathalanمثلامَثَلًاexample?yuḍilluيضليُضِلُّHe lets go astraybihiبهبِهِۦby itkathīranكثيراكَثِيرًاmanywayahdīويهديوَيَهْدِىand He guidesbihiبهبِهِۦby itkathīranكثيراكَثِيرًاmany.wamāوماوَمَاAnd notyuḍilluيضليُضِلُّHe lets go astraybihiبهبِهِۦٓby itillāإلاإِلَّاexceptl-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; but those who disbelieve say: What doth Allah wish (to teach) by such a similitude? He misleadeth many thereby, and He guideth many thereby; and He misleadeth thereby only miscreants;Allah is not ashamed to give a similitude of a mosquito or even something less [significant][16]. As for those who believe, they know that this is the truth from their Lord; but those who disbelieve say, “What does Allah mean by this similitude?” He causes many to go astray thereby and guides many thereby, but He causes none to go astray except the evildoers –Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller[15] than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),- |
| 27 | ٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفۡسِدُونَ فِي ٱلۡأَرۡضِۚ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَalladhīnaالذينٱلَّذِينَThose whoyanquḍūnaينقضونيَنقُضُونَbreakʿahdaعهدعَهْدَ(the) Covenantl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermīthāqihiميثاقهمِيثَٰقِهِۦits ratification,wayaqṭaʿūnaويقطعونوَيَقْطَعُونَand [they] cutmāمامَآwhatamaraأمرأَمَرَhas orderedl-lahuاللهٱللَّهُAllahbihiبهبِهِۦٓitanأنأَنtoyūṣalaيوصليُوصَلَbe joinedwayuf'sidūnaويفسدونوَيُفْسِدُونَand [they] spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.ulāikaأولئكأُوْلَٰٓئِكَThose,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they who are the losers.those who break the covenant of Allah after it has been ratified, sever bonds that Allah has commanded to be maintained[17], and spread corruption in the land. It is they who are the losers.Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves. |
| 28 | كَيۡفَ تَكۡفُرُونَ بِٱللَّهِ وَكُنتُمۡ أَمۡوَٰتٗا فَأَحۡيَٰكُمۡۖ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡ ثُمَّ إِلَيۡهِ تُرۡجَعُونَkayfaكيفكَيْفَHowtakfurūnaتكفرونتَكْفُرُونَ(can) you disbelievebil-lahiباللهبِٱللَّهِin Allah?wakuntumوكنتموَكُنتُمْWhile you wereamwātanأمواتاأَمْوَٰتًاdeadfa-aḥyākumفأحياكمفَأَحْيَٰكُمْthen He gave you life;thummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْHe will cause you to die,thummaثمثُمَّthenyuḥ'yīkumيحييكميُحْيِيكُمْHe will give you life,thummaثمثُمَّthenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.How disbelieve ye in Allah when ye were dead and He gave life to you! Then He will give you death, then life again, and then unto Him ye will return.How can you disbelieve in Allah, when you were lifeless then He gave you life, then He will cause you to die, then He will bring you back to life again, then to Him you will be returned?How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.How can ye reject the faith in Allah?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return. |
| 29 | هُوَ ٱلَّذِي خَلَقَ لَكُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبۡعَ سَمَٰوَٰتٖۚ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٞhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedlakumلكملَكُمfor youmāمامَّاwhatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,jamīʿanجميعاجَمِيعًاall.thummaثمثُمَّMoreoveris'tawāاستوىٱسْتَوَىٰٓHe turnedilāإلىإِلَىtol-samāiالسماءٱلسَّمَآءِthe heavenfasawwāhunnaفسواهنفَسَوَّىٰهُنَّand fashioned themsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavens.wahuwaوهووَهُوَAnd Hebikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knowing.He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens. And He is knower of all things.It is He Who created for you all that is in the earth, then He turned towards the heaven and made them seven heavens, and He is All-Knowing of everything.It is He who created for you all of that which is on the earth. Then He directed Himself[16] to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge. |
| 30 | وَإِذۡ قَالَ رَبُّكَ لِلۡمَلَٰٓئِكَةِ إِنِّي جَاعِلٞ فِي ٱلۡأَرۡضِ خَلِيفَةٗۖ قَالُوٓاْ أَتَجۡعَلُ فِيهَا مَن يُفۡسِدُ فِيهَا وَيَسۡفِكُ ٱلدِّمَآءَ وَنَحۡنُ نُسَبِّحُ بِحَمۡدِكَ وَنُقَدِّسُ لَكَۖ قَالَ إِنِّيٓ أَعۡلَمُ مَا لَا تَعۡلَمُونَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidrabbukaربكرَبُّكَyour Lordlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the angels,innīإنيإِنِّى"Indeed, I (am)jāʿilunجاعلجَاعِلٌgoing to placefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthkhalīfatanخليفةخَلِيفَةًa vicegerent,qālūقالواقَالُوٓاْthey said,atajʿaluأتجعلأَتَجْعَلُ"Will You placefīhāفيهافِيهَاin itmanمنمَن(one) whoyuf'siduيفسديُفْسِدُwill spread corruptionfīhāفيهافِيهَاin itwayasfikuويسفكوَيَسْفِكُand will shedl-dimāaالدماءٱلدِّمَآءَ[the] blood[s],wanaḥnuونحنوَنَحْنُwhile we,nusabbiḥuنسبحنُسَبِّحُ[we] glorify (You)biḥamdikaبحمدكبِحَمْدِكَwith Your praiseswanuqaddisuونقدسوَنُقَدِّسُand we sanctifylakaلكلَكَ[to] You."qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Iaʿlamuأعلمأَعْلَمُ[I] knowmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know."And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not.And [remember] when your Lord said to the angels, “I am going to appoint a vicegerent on earth.” They said, “Will You appoint on it someone who will spread corruption therein and shed blood, while we glorify You with Your praises and proclaim Your holiness?” He said, “I know that which you do not know.”And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority."[17] They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?"[18] He [Allāh] said, "Indeed, I know that which you do not know."Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not." |
| 31 | وَعَلَّمَ ءَادَمَ ٱلۡأَسۡمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمۡ عَلَى ٱلۡمَلَٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِي بِأَسۡمَآءِ هَٰٓؤُلَآءِ إِن كُنتُمۡ صَٰدِقِينَwaʿallamaوعلموَعَلَّمَAnd He taughtādamaآدمءَادَمَAdaml-asmāaالأسماءٱلْأَسْمَآءَthe names -kullahāكلهاكُلَّهَاall of them.thummaثمثُمَّThenʿaraḍahumعرضهمعَرَضَهُمْHe displayed themʿalāعلىعَلَىtol-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe angels,faqālaفقالفَقَالَthen He said,anbiūnīأنبئونيأَنۢبِـُٔونِى"Inform Mebi-asmāiبأسماءبِأَسْمَآءِof (the) nameshāulāiهؤلاءهَٰٓؤُلَآءِ(of) these,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful.And He taught Adam the names of everything; then He presented them to the angels, and said, “Tell Me the names of these, if what you say is true?”And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."And He taught Adam the names of all things; then He placed them before the angels, and said: "Tell me the names of these if ye are right." |
| 32 | قَالُواْ سُبۡحَٰنَكَ لَا عِلۡمَ لَنَآ إِلَّا مَا عَلَّمۡتَنَآۖ إِنَّكَ أَنتَ ٱلۡعَلِيمُ ٱلۡحَكِيمُqālūقالواقَالُواْThey said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!lāلالَاNoʿil'maعلمعِلْمَknowledgelanāلنالَنَآ(is) for usillāإلاإِلَّاexceptmāمامَاwhatʿallamtanāعلمتناعَلَّمْتَنَآYou have taught us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَYoul-ʿalīmuالعليمٱلْعَلِيمُ(are) the All-Knowing,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise.They said, “Glory be to You! We have no knowledge except what You have taught us. Indeed, it is You Who are the All-Knowing, the All-Wise.”They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing,[19] the Wise."[20]They said: "Glory to Thee, of knowledge We have none, save what Thou Hast taught us: In truth it is Thou Who art perfect in knowledge and wisdom." |
| 33 | قَالَ يَٰٓـَٔادَمُ أَنۢبِئۡهُم بِأَسۡمَآئِهِمۡۖ فَلَمَّآ أَنۢبَأَهُم بِأَسۡمَآئِهِمۡ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ غَيۡبَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَأَعۡلَمُ مَا تُبۡدُونَ وَمَا كُنتُمۡ تَكۡتُمُونَqālaقالقَالَHe said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!anbi'humأنبئهمأَنۢبِئْهُمInform thembi-asmāihimبأسمائهمبِأَسْمَآئِهِمْof their names."falammāفلمافَلَمَّآAnd whenanba-ahumأنبأهمأَنۢبَأَهُمhe had informed thembi-asmāihimبأسمائهمبِأَسْمَآئِهِمْof their names,qālaقالقَالَHe said,alamألمأَلَمْ"Did notaqulأقلأَقُلI saylakumلكملَّكُمْto you,innīإنيإِنِّىٓIndeed, Iaʿlamuأعلمأَعْلَمُ[I] knowghaybaغيبغَيْبَ(the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-aʿlamuوأعلموَأَعْلَمُand I knowmāمامَاwhattub'dūnaتبدونتُبْدُونَyou revealwamāوماوَمَاand whatkuntumكنتمكُنتُمْyou [were]taktumūnaتكتمونتَكْتُمُونَconceal."He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide.He said, “O Adam, inform them of their names.” When he informed them of their names, Allah said, “Did I not tell you that I know the unseen of the heavens and earth, and I know what you reveal and what you conceal?”He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?" |
| 34 | وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ وَٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَٰفِرِينَwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the angels,us'judūاسجدواٱسْجُدُواْ"Prostrateliādamaلآدملِءَادَمَto Adam,"fasajadūفسجدوافَسَجَدُوٓاْ[so] they prostratedillāإلاإِلَّآexceptib'līsaإبليسإِبْلِيسَIblis.abāأبىأَبَىٰHe refusedwa-is'takbaraواستكبروَٱسْتَكْبَرَand was arrogantwakānaوكانوَكَانَand becameminaمنمِنَofl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever.And when We said to the angels, “Prostrate before Adam[18],” and they prostrated except Iblīs[19]; he refused and was arrogant, and was one of the disbelievers.And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees.[21] He refused and was arrogant and became of the disbelievers.And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith. |
| 35 | وَقُلۡنَا يَٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ وَكُلَا مِنۡهَا رَغَدًا حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَwaqul'nāوقلناوَقُلْنَاAnd We said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!us'kunاسكنٱسْكُنْDwellantaأنتأَنتَyouwazawjukaوزوجكوَزَوْجُكَand your spousel-janataالجنةٱلْجَنَّةَ(in) Paradise,wakulāوكلاوَكُلَاand [you both] eatmin'hāمنهامِنْهَاfrom itraghadanرغدارَغَدًاfreelyḥaythuحيثحَيْثُ(from) wherevershi'tumāشئتماشِئْتُمَاyou [both] wish.walāولاوَلَاBut do nottaqrabāتقرباتَقْرَبَا[you two] approachhādhihiهذههَٰذِهِthisl-shajarataالشجرةٱلشَّجَرَةَ[the] tree,fatakūnāفتكونافَتَكُونَاlest you [both] beminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers.We said, “O Adam, dwell in Paradise, you and your wife; and eat pleasantly from wherever you wish, but do not approach this tree, or else you will both become the wrongdoers.”And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression." |
| 36 | فَأَزَلَّهُمَا ٱلشَّيۡطَٰنُ عَنۡهَا فَأَخۡرَجَهُمَا مِمَّا كَانَا فِيهِۖ وَقُلۡنَا ٱهۡبِطُواْ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ وَلَكُمۡ فِي ٱلۡأَرۡضِ مُسۡتَقَرّٞ وَمَتَٰعٌ إِلَىٰ حِينٖfa-azallahumāفأزلهمافَأَزَلَّهُمَاThen made [both of] them slipl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanʿanhāعنهاعَنْهَاfrom it,fa-akhrajahumāفأخرجهمافَأَخْرَجَهُمَاand he got [both of] them outmimmāممامِمَّاfrom whatkānāكاناكَانَاthey [both] werefīhiفيهفِيهِin [it].waqul'nāوقلناوَقُلْنَاAnd We said,ih'biṭūاهبطواٱهْبِطُواْ"Go down (all of you),baʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍto othersʿaduwwunعدوعَدُوٌّ(as) enemy;walakumولكموَلَكُمْand for youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmus'taqarrunمستقرمُسْتَقَرٌّ(is) a dwelling placewamatāʿunومتاعوَمَتَٰعٌand a provisionilāإلىإِلَىٰforḥīninحينحِينٍa period."But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe unto the other! There shall be for you on earth a habitation and provision for a time.Then Satan tempted them and drove them out of the state they were in, and We said, “Go down [to the earth], as enemies to one another. You will have abode on earth and provision for an appointed time[20].”But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."Then did Satan make them slip from the (garden), and get them out of the state (of felicity) in which they had been. We said: "Get ye down, all (ye people), with enmity between yourselves. On earth will be your dwelling-place and your means of livelihood - for a time." |
| 37 | فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٖ فَتَابَ عَلَيۡهِۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُfatalaqqāفتلقىفَتَلَقَّىٰٓThen receivedādamuآدمءَادَمُAdamminمنمِنfromrabbihiربهرَّبِّهِۦhis Lordkalimātinكلماتكَلِمَٰتٍwords,fatābaفتابفَتَابَSo (his Lord) turnedʿalayhiعليهعَلَيْهِtowards him.innahuإنهإِنَّهُۥIndeed He!huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Oft-returning (to mercy),l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful.Then Adam received some words[21] from his Lord, and He accepted his repentance. He is the Accepter of repentance, the Most Merciful.Then Adam received from his Lord [some] words,[22] and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance,[23] the Merciful.Then learnt Adam from his Lord words of inspiration, and his Lord Turned towards him; for He is Oft-Returning, Most Merciful. |
| 38 | قُلۡنَا ٱهۡبِطُواْ مِنۡهَا جَمِيعٗاۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَن تَبِعَ هُدَايَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَqul'nāقلناقُلْنَاWe said,ih'biṭūاهبطواٱهْبِطُواْ"Go downmin'hāمنهامِنْهَاfrom itjamīʿanجميعاجَمِيعًاall (of you),fa-immāفإمافَإِمَّاand when,yatiyannakumيأتينكميَأْتِيَنَّكُمcomes to youminnīمنيمِّنِّىfrom MehudanهدىهُدًىGuidance,famanفمنفَمَنthen whoevertabiʿaتبعتَبِعَfollowshudāyaهدايهُدَاىَMy Guidance,falāفلافَلَا[then] nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْ(will be) on themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.We said: Go down, all of you, from hence; but verily there cometh unto you from Me a guidance; and whoso followeth My guidance, there shall no fear come upon them neither shall they grieve.We said, “Go down all of you from here[22]! Then when My guidance comes to you; whoever follows My guidance, will have no fear, nor will they grieve.We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.We said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve. |
| 39 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thosekafarūكفرواكَفَرُواْwho disbelieve[d]wakadhabūوكذبواوَكَذَّبُواْand denybiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever."But they who disbelieve, and deny Our revelations, such are rightful Peoples of the Fire. They will abide therein.But those who disbelieve and reject Our signs, they are the people of the Fire; they will abide therein forever.”And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally.""But those who reject Faith and belie Our Signs, they shall be companions of the Fire; they shall abide therein." |
| 40 | يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَوۡفُواْ بِعَهۡدِيٓ أُوفِ بِعَهۡدِكُمۡ وَإِيَّٰيَ فَٱرۡهَبُونِyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-awfūوأوفواوَأَوْفُواْand fulfill,biʿahdīبعهديبِعَهْدِىٓMy CovenantūfiأوفأُوفِI will fulfillbiʿahdikumبعهدكمبِعَهْدِكُمْyour covenantwa-iyyāyaوإيايوَإِيَّٰىَand Me Alonefa-ir'habūniفارهبونفَٱرْهَبُونِfear [Me].O Children of Israel! Remember My favour wherewith I favoured you, and fulfil your (part of the) covenant, I shall fulfil My (part of the) covenant, and fear Me.O Children of Israel[23], remember My favor that I bestowed upon you, and fulfill My covenant; I will fulfill your covenant[24], and fear none but Me.O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.O Children of Israel! call to mind the (special) favour which I bestowed upon you, and fulfil your covenant with Me as I fulfil My Covenant with you, and fear none but Me. |
| 41 | وَءَامِنُواْ بِمَآ أَنزَلۡتُ مُصَدِّقٗا لِّمَا مَعَكُمۡ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗا وَإِيَّٰيَ فَٱتَّقُونِwaāminūوآمنواوَءَامِنُواْAnd believebimāبمابِمَآin whatanzaltuأنزلتأَنزَلْتُI have sent downmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاthat whichmaʿakumمعكممَعَكُمْ(is) with you,walāولاوَلَاand (do) nottakūnūتكونواتَكُونُوٓاْbeawwalaأولأَوَّلَ(the) firstkāfirinكافركَافِرٍۭdisbelieverbihiبهبِهِۦof it.walāولاوَلَاAnd (do) nottashtarūتشترواتَشْتَرُواْexchangebiāyātīبآياتيبِـَٔايَٰتِىMy Signs (for)thamananثمناثَمَنًاa priceqalīlanقليلاقَلِيلًاsmall,wa-iyyāyaوإيايوَإِيَّٰىَand Me Alonefa-ittaqūniفاتقونفَٱتَّقُونِfear [Me].And believe in that which I reveal, confirming that which ye possess already (of the Scripture), and be not first to disbelieve therein, and part not with My revelations for a trifling price, and keep your duty unto Me.And believe in what I have sent down[25] which confirms that [Scripture] which is with you, and do not be the first to disbelieve in it, nor trade my verses for a small price, and fear Me alone.And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone. |
| 42 | وَلَا تَلۡبِسُواْ ٱلۡحَقَّ بِٱلۡبَٰطِلِ وَتَكۡتُمُواْ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَwalāولاوَلَاAnd (do) nottalbisūتلبسواتَلْبِسُواْmixl-ḥaqaالحقٱلْحَقَّthe Truthbil-bāṭiliبالباطلبِٱلْبَٰطِلِwith [the] falsehoodwataktumūوتكتمواوَتَكْتُمُواْand conceall-ḥaqaالحقٱلْحَقَّthe Truthwa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَ[you] know.Confound not truth with falsehood, nor knowingly conceal the truth.And do not mix the truth with falsehood, nor conceal the truth knowingly[26].And do not mix the truth with falsehood or conceal the truth while you know [it].And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is). |
| 43 | وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرۡكَعُواْ مَعَ ٱلرَّٰكِعِينَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-ir'kaʿūواركعواوَٱرْكَعُواْand bow downmaʿaمعمَعَwithl-rākiʿīnaالراكعينٱلرَّٰكِعِينَthose who bow down.Establish worship, pay the poor-due, and bow your heads with those who bow (in worship).And establish prayer, give zakah, and bow [to Allah] with those who bow[27].And establish prayer and give zakāh[24] and bow with those who bow [in worship and obedience].And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship). |
| 44 | ۞ أَتَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبِرِّ وَتَنسَوۡنَ أَنفُسَكُمۡ وَأَنتُمۡ تَتۡلُونَ ٱلۡكِتَٰبَۚ أَفَلَا تَعۡقِلُونَatamurūnaأتأمرونأَتَأْمُرُونَDo you orderl-nāsaالناسٱلنَّاسَ[the] peoplebil-biriبالبربِٱلْبِرِّ[the] righteousnesswatansawnaوتنسونوَتَنسَوْنَand you forgetanfusakumأنفسكمأَنفُسَكُمْyourselves,wa-antumوأنتموَأَنتُمْwhile youtatlūnaتتلونتَتْلُونَ[you] recitel-kitābaالكتابٱلْكِتَٰبَthe Book?afalāأفلاأَفَلَاThen, will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense?Do you enjoin righteousness upon people while you forget yourselves, even though you recite the Scripture[28]? Do you not understand?Do you order righteousness of the people and forget[25] yourselves while you recite the Scripture? Then will you not reason?Do ye enjoin right conduct on the people, and forget (To practise it) yourselves, and yet ye study the Scripture? Will ye not understand? |
| 45 | وَٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلۡخَٰشِعِينَwa-is'taʿīnūواستعينواوَٱسْتَعِينُواْAnd seek helpbil-ṣabriبالصبربِٱلصَّبْرِthrough patiencewal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer;wa-innahāوإنهاوَإِنَّهَاand indeed, itlakabīratunلكبيرةلَكَبِيرَةٌ(is) surely difficultillāإلاإِلَّاexceptʿalāعلىعَلَىonl-khāshiʿīnaالخاشعينٱلْخَٰشِعِينَthe humble ones,Seek help in patience and prayer; and truly it is hard save for the humble-minded,Seek help through patience and prayer. It is strenuous except for the humble,And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]Nay, seek (Allah's) help with patient perseverance and prayer: It is indeed hard, except to those who bring a lowly spirit,- |
| 46 | ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ رَبِّهِمۡ وَأَنَّهُمۡ إِلَيۡهِ رَٰجِعُونَalladhīnaالذينٱلَّذِينَThose whoyaẓunnūnaيظنونيَظُنُّونَbelieveannahumأنهمأَنَّهُمthat theymulāqūملاقومُّلَٰقُواْwill meetrabbihimربهمرَبِّهِمْtheir Lordwa-annahumوأنهموَأَنَّهُمْand that theyilayhiإليهإِلَيْهِto Himrājiʿūnaراجعونرَٰجِعُونَwill return.Who know that they will have to meet their Lord, and that unto Him they are returning.those who are sure that they are going to meet their Lord, and that they will return to Him.Who are certain that they will meet their Lord and that they will return to Him.Who bear in mind the certainty that they are to meet their Lord, and that they are to return to Him. |
| 47 | يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-annīوأنيوَأَنِّىand that Ifaḍḍaltukumفضلتكمفَضَّلْتُكُمْ[I] preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.O Children of Israel, remember My blessing which I bestowed upon you and that I favored you over all other people[29].O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].Children of Israel! call to mind the (special) favour which I bestowed upon you, and that I preferred you to all other (for My Message). |
| 48 | وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا شَفَٰعَةٞ وَلَا يُؤۡخَذُ مِنۡهَا عَدۡلٞ وَلَا هُمۡ يُنصَرُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa day,lāلالَّا(will) nottajzīتجزيتَجْزِىavailnafsunنفسنَفْسٌany soulʿanعنعَنfornafsinنفسنَّفْسٍ(another) soulshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyuq'baluيقبليُقْبَلُwill be acceptedmin'hāمنهامِنْهَاfrom itshafāʿatunشفاعةشَفَٰعَةٌany intercession,walāولاوَلَاand notyu'khadhuيؤخذيُؤْخَذُwill be takenmin'hāمنهامِنْهَاfrom itʿadlunعدلعَدْلٌa compensation,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped.And fear a Day when no soul will avail another anything, nor intercession will be accepted, nor compensation taken, nor will they be helped.And fear a Day when no soul will suffice for another soul[26] at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside). |
| 49 | وَإِذۡ نَجَّيۡنَٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ يَسُومُونَكُمۡ سُوٓءَ ٱلۡعَذَابِ يُذَبِّحُونَ أَبۡنَآءَكُمۡ وَيَسۡتَحۡيُونَ نِسَآءَكُمۡۚ وَفِي ذَٰلِكُم بَلَآءٞ مِّن رَّبِّكُمۡ عَظِيمٞwa-idhوإذوَإِذْAnd whennajjaynākumنجيناكمنَجَّيْنَٰكُمWe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyasūmūnakumيسومونكميَسُومُونَكُمْ(who were) afflicting you (with)sūaسوءسُوٓءَhorriblel-ʿadhābiالعذابٱلْعَذَابِtorment,yudhabbiḥūnaيذبحونيُذَبِّحُونَslaughteringabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat.And (remember) when We did deliver you from Pharaoh's folk, who were afflicting you with dreadful torment, slaying your sons and sparing your women: that was a tremendous trial from your Lord.And [remember] when We saved you from Pharaoh’s people, who were inflicting dreadful torment upon you: slaughtering your sons and sparing your women. That was a great trial from your Lord.And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.And remember, We delivered you from the people of Pharaoh: They set you hard tasks and punishments, slaughtered your sons and let your women-folk live; therein was a tremendous trial from your Lord. |
| 50 | وَإِذۡ فَرَقۡنَا بِكُمُ ٱلۡبَحۡرَ فَأَنجَيۡنَٰكُمۡ وَأَغۡرَقۡنَآ ءَالَ فِرۡعَوۡنَ وَأَنتُمۡ تَنظُرُونَwa-idhوإذوَإِذْAnd whenfaraqnāفرقنافَرَقْنَاWe partedbikumuبكمبِكُمُfor youl-baḥraالبحرٱلْبَحْرَthe sea,fa-anjaynākumفأنجيناكمفَأَنجَيْنَٰكُمْthen We saved you,wa-aghraqnāوأغرقناوَأَغْرَقْنَآand We drownedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-antumوأنتموَأَنتُمْwhile youtanẓurūnaتنظرونتَنظُرُونَ(were) looking.And when We brought you through the sea and rescued you, and drowned the folk of Pharaoh in your sight.And [remember] when We parted the sea for you and saved you, while We drowned the people of Pharaoh while you were looking on.And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.And remember We divided the sea for you and saved you and drowned Pharaoh's people within your very sight. |
| 51 | وَإِذۡ وَٰعَدۡنَا مُوسَىٰٓ أَرۡبَعِينَ لَيۡلَةٗ ثُمَّ ٱتَّخَذۡتُمُ ٱلۡعِجۡلَ مِنۢ بَعۡدِهِۦ وَأَنتُمۡ ظَٰلِمُونَwa-idhوإذوَإِذْAnd whenwāʿadnāواعدناوَٰعَدْنَاWe appointedmūsāموسىمُوسَىٰٓ(for) Musaarbaʿīnaأربعينأَرْبَعِينَfortylaylatanليلةلَيْلَةًnights.thummaثمثُمَّThenittakhadhtumuاتخذتمٱتَّخَذْتُمُyou tookl-ʿij'laالعجلٱلْعِجْلَthe calfminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himwa-antumوأنتموَأَنتُمْand youẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And when We did appoint for Moses forty nights (of solitude), and then ye chose the calf, when he had gone from you, and were wrong-doers.And [remember] when We appointed for Moses forty nights. Then you took the calf [for worship] in his absence, while you were wrongdoers.And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.And remember We appointed forty nights for Moses, and in his absence ye took the calf (for worship), and ye did grievous wrong. |
| 52 | ثُمَّ عَفَوۡنَا عَنكُم مِّنۢ بَعۡدِ ذَٰلِكَ لَعَلَّكُمۡ تَشۡكُرُونَthummaثمثُمَّThenʿafawnāعفوناعَفَوْنَاWe forgaveʿankumعنكمعَنكُمyouminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,laʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Then, even after that, We pardoned you in order that ye might give thanks.Yet We pardoned you after that, so that you may be grateful.Then We forgave you after that so perhaps you would be grateful.Even then We did forgive you; there was a chance for you to be grateful. |
| 53 | وَإِذۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَٱلۡفُرۡقَانَ لَعَلَّكُمۡ تَهۡتَدُونَwa-idhوإذوَإِذْAnd whenātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Bookwal-fur'qānaوالفرقانوَٱلْفُرْقَانَand the Criterion,laʿallakumلعلكملَعَلَّكُمْperhaps youtahtadūnaتهتدونتَهْتَدُونَ(would be) guided.And when We gave unto Moses the Scripture and the criterion (of right and wrong), that ye might be led aright.And [remember] when We gave Moses the Scripture and the criterion[30], so that you may be guided.And [recall] when We gave Moses the Scripture and criterion[27] that perhaps you would be guided.And remember We gave Moses the Scripture and the Criterion (Between right and wrong): There was a chance for you to be guided aright. |
| 54 | وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَٰقَوۡمِ إِنَّكُمۡ ظَلَمۡتُمۡ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلۡعِجۡلَ فَتُوبُوٓاْ إِلَىٰ بَارِئِكُمۡ فَٱقۡتُلُوٓاْ أَنفُسَكُمۡ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ عِندَ بَارِئِكُمۡ فَتَابَ عَلَيۡكُمۡۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people!innakumإنكمإِنَّكُمْIndeed, youẓalamtumظلمتمظَلَمْتُمْ[you] have wrongedanfusakumأنفسكمأَنفُسَكُمyourselvesbi-ittikhādhikumuباتخاذكمبِٱتِّخَاذِكُمُby your takingl-ʿij'laالعجلٱلْعِجْلَthe calf.fatūbūفتوبوافَتُوبُوٓاْSo turn in repentanceilāإلىإِلَىٰtobāri-ikumبارئكمبَارِئِكُمْyour Creator,fa-uq'tulūفاقتلوافَٱقْتُلُوٓاْand killanfusakumأنفسكمأَنفُسَكُمْyourselves.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youʿindaعندعِندَwithbāri-ikumبارئكمبَارِئِكُمْyour Creator."fatābaفتابفَتَابَThen He turnedʿalaykumعليكمعَلَيْكُمْtowards you.innahuإنهإِنَّهُۥIndeed He!huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the-returning,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your Creator, and kill (the guilty) yourselves. That will be best for you with your Creator and He will relent toward you. Lo! He is the Relenting, the Merciful.And [remember] when Moses said to his people, “O my people, you have wronged yourselves by taking the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]; that is best for you with your Creator.” Then He accepted your repentance, for He is the Accepter of Repentance, the Most Merciful.And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful. |
| 55 | وَإِذۡ قُلۡتُمۡ يَٰمُوسَىٰ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهۡرَةٗ فَأَخَذَتۡكُمُ ٱلصَّٰعِقَةُ وَأَنتُمۡ تَنظُرُونَwa-idhوإذوَإِذْAnd whenqul'tumقلتمقُلْتُمْyou said,yāmūsāيا موسىيَٰمُوسَىٰ"O Musa!lanلنلَنNevernu'minaنؤمننُّؤْمِنَ(will) we believelakaلكلَكَin youḥattāحتىحَتَّىٰuntilnarāنرىنَرَىwe seel-lahaاللهٱللَّهَAllahjahratanجهرةجَهْرَةًmanifestly."fa-akhadhatkumuفأخذتكمفَأَخَذَتْكُمُSo seized youl-ṣāʿiqatuالصاعقةٱلصَّٰعِقَةُthe thunderboltwa-antumوأنتموَأَنتُمْwhile youtanẓurūnaتنظرونتَنظُرُونَ(were) looking.And when ye said: O Moses! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you.And [remember] when you said, “O Moses, we will never believe you until we see Allah openly,” so a thunderbolt struck you while you were looking on.And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.And remember ye said: "O Moses! We shall never believe in thee until we see Allah manifestly," but ye were dazed with thunder and lighting even as ye looked on. |
| 56 | ثُمَّ بَعَثۡنَٰكُم مِّنۢ بَعۡدِ مَوۡتِكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَthummaثمثُمَّThenbaʿathnākumبعثناكمبَعَثْنَٰكُمWe revived youminمنمِّنۢfrombaʿdiبعدبَعْدِaftermawtikumموتكممَوْتِكُمْyour death,laʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Then We revived you after your extinction, that ye might give thanks.Then We raised you back to life after your death, so that you may be grateful.Then We revived you after your death that perhaps you would be grateful.Then We raised you up after your death: Ye had the chance to be grateful. |
| 57 | وَظَلَّلۡنَا عَلَيۡكُمُ ٱلۡغَمَامَ وَأَنزَلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَwaẓallalnāوظللناوَظَلَّلْنَاAnd We shadedʿalaykumuعليكمعَلَيْكُمُ[over] youl-ghamāmaالغمامٱلْغَمَامَ(with) [the] cloudswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downʿalaykumuعليكمعَلَيْكُمُto youl-manaالمنٱلْمَنَّ[the] mannawal-salwāوالسلوىوَٱلسَّلْوَىٰand [the] quails,kulūكلواكُلُواْ"Eatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاthatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided you."wamāوماوَمَاAnd notẓalamūnāظلموناظَلَمُونَاthey wronged Us,walākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْ(to) themselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.And We caused the white cloud to overshadow you and sent down on you the manna and the quails, (saying): Eat of the good things wherewith We have provided you - they wronged Us not, but they did wrong themselves.And We shaded you with clouds and sent down to you manna and quails[31], [saying], “Eat of the good things We have provided for you.” They did not wrong Us, but they wronged themselves.And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.And We gave you the shade of clouds and sent down to you Manna and quails, saying: "Eat of the good things We have provided for you:" (But they rebelled); to us they did no harm, but they harmed their own souls. |
| 58 | وَإِذۡ قُلۡنَا ٱدۡخُلُواْ هَٰذِهِ ٱلۡقَرۡيَةَ فَكُلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ رَغَدٗا وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُولُواْ حِطَّةٞ نَّغۡفِرۡ لَكُمۡ خَطَٰيَٰكُمۡۚ وَسَنَزِيدُ ٱلۡمُحۡسِنِينَwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe said,ud'khulūادخلواٱدْخُلُواْ"Enterhādhihiهذههَٰذِهِthisl-qaryataالقريةٱلْقَرْيَةَtown,fakulūفكلوافَكُلُواْthen eatmin'hāمنهامِنْهَاfromḥaythuحيثحَيْثُwherevershi'tumشئتمشِئْتُمْyou wish[ed]raghadanرغدارَغَدًاabundantly,wa-ud'khulūوادخلواوَٱدْخُلُواْand enterl-bābaالبابٱلْبَابَthe gatesujjadanسجداسُجَّدًاprostrating.waqūlūوقولواوَقُولُواْAnd say,ḥiṭṭatunحطةحِطَّةٌ"Repentance."naghfirنغفرنَّغْفِرْWe will forgivelakumلكملَكُمْfor youkhaṭāyākumخطاياكمخَطَٰيَٰكُمْyour sins.wasanazīduوسنزيدوَسَنَزِيدُAnd We will increasel-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers (in reward)."And when We said: Go into this township and eat freely of that which is therein, and enter the gate prostrate, and say: "Repentance." We will forgive you your sins and will increase (reward) for the right-doers.And [remember] when We said, “Enter this town [of Jerusalem] and eat freely from wherever you wish, and enter the gate bowing down humbly and say, ‘Absolve us[32].’ We will forgive you your sins and increase [the reward of] those who do good.”And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly[28] and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."And remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good." |
| 59 | فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ قَوۡلًا غَيۡرَ ٱلَّذِي قِيلَ لَهُمۡ فَأَنزَلۡنَا عَلَى ٱلَّذِينَ ظَلَمُواْ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفۡسُقُونَfabaddalaفبدلفَبَدَّلَBut changedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedqawlanقولاقَوْلًا(the) wordghayraغيرغَيْرَother (than)alladhīالذيٱلَّذِى(that) whichqīlaقيلقِيلَwas saidlahumلهملَهُمْto them;fa-anzalnāفأنزلنافَأَنزَلْنَاso We sent downʿalāعلىعَلَىuponalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,rij'zanرجزارِجْزًاa punishmentminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skybimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath from heaven for their evil-doing.But the wrongdoers changed the words to other than what they were told[33]; so We sent down upon the wrongdoers a torment from the heaven for their rebelliousness.But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.But the transgressors changed the word from that which had been given them; so We sent on the transgressors a plague from heaven, for that they infringed (Our command) repeatedly. |
| 60 | ۞ وَإِذِ ٱسۡتَسۡقَىٰ مُوسَىٰ لِقَوۡمِهِۦ فَقُلۡنَا ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنفَجَرَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۖ كُلُواْ وَٱشۡرَبُواْ مِن رِّزۡقِ ٱللَّهِ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَwa-idhiوإذوَإِذِAnd whenis'tasqāاستسقىٱسْتَسْقَىٰasked (for) watermūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦfor his people,faqul'nāفقلنافَقُلْنَا[so] We said,iḍ'ribاضربٱضْرِب"Strikebiʿaṣākaبعصاكبِّعَصَاكَwith your staffl-ḥajaraالحجرٱلْحَجَرَthe stone."fa-infajaratفانفجرتفَٱنفَجَرَتْThen gushed forthmin'huمنهمِنْهُfrom itith'natāاثنتاٱثْنَتَا(of)ʿashrataعشرةعَشْرَةَtwelveʿaynanعيناعَيْنًاsprings.qadقدقَدْIndeedʿalimaعلمعَلِمَknewkulluكلكُلُّallunāsinأناسأُنَاسٍ(the) peoplemashrabahumمشربهممَّشْرَبَهُمْtheir drinking place.kulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkminمنمِنfromriz'qiرزقرِّزْقِ(the) provision (of)l-lahiاللهٱللَّهِAllah,walāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْact wickedlyfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmuf'sidīnaمفسدينمُفْسِدِينَspreading corruption."And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth.And [remember] when Moses asked for water for his people, and We said, “Strike the rock with your staff,” Then twelve springs gushed forth from it; each tribe knew its drinking place[34]. “Eat and drink from Allah’s provision, and do not spread corruption in the land.”And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth. |
| 61 | وَإِذۡ قُلۡتُمۡ يَٰمُوسَىٰ لَن نَّصۡبِرَ عَلَىٰ طَعَامٖ وَٰحِدٖ فَٱدۡعُ لَنَا رَبَّكَ يُخۡرِجۡ لَنَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ مِنۢ بَقۡلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسۡتَبۡدِلُونَ ٱلَّذِي هُوَ أَدۡنَىٰ بِٱلَّذِي هُوَ خَيۡرٌۚ ٱهۡبِطُواْ مِصۡرٗا فَإِنَّ لَكُم مَّا سَأَلۡتُمۡۗ وَضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ وَٱلۡمَسۡكَنَةُ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ ٱلۡحَقِّۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَwa-idhوإذوَإِذْAnd whenqul'tumقلتمقُلْتُمْyou said,yāmūsāيا موسىيَٰمُوسَىٰ"O Musa!lanلنلَنNever (will)naṣbiraنصبرنَّصْبِرَwe endureʿalāعلىعَلَىٰ[on]ṭaʿāminطعامطَعَامٍfoodwāḥidinواحدوَٰحِدٍ(of) one (kind),fa-ud'ʿuفادعفَٱدْعُso praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyukh'rijيخرجيُخْرِجْto bring forthlanāلنالَنَاfor usmimmāممامِمَّاout of whattunbituتنبتتُنۢبِتُgrowsl-arḍuالأرضٱلْأَرْضُthe earth,minمنمِنۢofbaqlihāبقلهابَقْلِهَاits herbs,waqithāihāوقثائهاوَقِثَّآئِهَا[and] its cucumbers,wafūmihāوفومهاوَفُومِهَا[and] its garlic,waʿadasihāوعدسهاوَعَدَسِهَا[and] its lentils,wabaṣalihāوبصلهاوَبَصَلِهَاand its onions."qālaقالقَالَHe said,atastabdilūnaأتستبدلونأَتَسْتَبْدِلُونَ"Would you exchangealladhīالذيٱلَّذِىthat whichhuwaهوهُوَ[it]adnāأدنىأَدْنَىٰ(is) inferiorbi-alladhīبالذيبِٱلَّذِىfor that whichhuwaهوهُوَ[it]khayrunخيرخَيْرٌ(is) better?ih'biṭūاهبطواٱهْبِطُواْGo downmiṣ'ranمصرامِصْرًا(to) a city,fa-innaفإنفَإِنَّso indeedlakumلكملَكُمfor youmāمامَّا(is) whatsa-altumسألتمسَأَلْتُمْyou have asked (for)."waḍuribatوضربتوَضُرِبَتْAnd were struckʿalayhimuعليهمعَلَيْهِمُon theml-dhilatuالذلةٱلذِّلَّةُthe humiliationwal-maskanatuوالمسكنةوَٱلْمَسْكَنَةُand the miserywabāūوباءواوَبَآءُوand they drew on themselvesbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahdhālikaذلكذَٰلِكَThat (was)bi-annahumبأنهمبِأَنَّهُمْbecause theykānūكانواكَانُواْused toyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Signsl-lahiاللهٱللَّهِ(of) Allahwayaqtulūnaويقتلونوَيَقْتُلُونَand killl-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsbighayriبغيربِغَيْرِwithout (any)l-ḥaqiالحقٱلْحَقِّ[the] right.dhālikaذلكذَٰلِكَThatbimāبمابِمَا(was) becauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they wereyaʿtadūnaيعتدونيَعْتَدُونَtransgressing.And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression.And [remember] when you said, “O Moses, we cannot bear the same meal. So call upon your Lord to bring forth for us from what the earth produces – its herbs, cucumbers, garlic, lentils, and onions.” Moses said, “Would you exchange what is better for what is inferior? Go down to any town and you will have what you have asked for.” They were struck with humiliation and destitution, and incurred the wrath of Allah. That was because they used to reject the signs of Allah and kill the prophets unjustly. That was because they disobeyed and were transgressors.And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing. |
| 62 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohādūهادواهَادُواْbecame Jewswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christianswal-ṣābiīnaوالصابئينوَٱلصَّٰبِـِٔينَand the Sabians -manمنمَنْwhoāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Lastwaʿamilaوعملوَعَمِلَand didṣāliḥanصالحاصَٰلِحًاrighteous deeds,falahumفلهمفَلَهُمْso for themajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lordwalāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans - whoever believeth in Allah and the Last Day and doeth right - surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve.The believers and those who were Jews, Christians, and the Sabians [before Prophet Muhammad] – whoever believed in Allah and the Last Day and did righteous deed, they will have their reward with their Lord, and they will have no fear, nor will they grieve.Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve[29].Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve. |
| 63 | وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantwarafaʿnāورفعناوَرَفَعْنَاand We raisedfawqakumuفوقكمفَوْقَكُمُover youl-ṭūraالطورٱلطُّورَthe mount,khudhūخذواخُذُواْ"HoldmāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe have given youbiquwwatinبقوةبِقُوَّةٍwith strength,wa-udh'kurūواذكرواوَٱذْكُرُواْand remembermāمامَاwhatfīhiفيهفِيهِ(is) in it,laʿallakumلعلكملَعَلَّكُمْperhaps youtattaqūnaتتقونتَتَّقُونَ(would become) righteous."And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).And [remember] when We took your covenant [O Children of Israel] and raised above you the mountain [saying], “Hold firmly to what We have given you and observe its teachings, so that you may become righteous.”And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."And remember We took your covenant and We raised above you (The towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: Perchance ye may fear Allah." |
| 64 | ثُمَّ تَوَلَّيۡتُم مِّنۢ بَعۡدِ ذَٰلِكَۖ فَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ لَكُنتُم مِّنَ ٱلۡخَٰسِرِينَthummaثمثُمَّThentawallaytumتوليتمتَوَلَّيْتُمyou turned awayminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat.falawlāفلولافَلَوْلَاSo if notfaḍluفضلفَضْلُ(for the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُۥand His Mercy,lakuntumلكنتملَكُنتُمsurely you would have beenminaمنمِّنَofl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers.But then you turned away after that. If it had not been for the grace and mercy of Allah upon you, you would have surely been among the losers.Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost. |
| 65 | وَلَقَدۡ عَلِمۡتُمُ ٱلَّذِينَ ٱعۡتَدَوۡاْ مِنكُمۡ فِي ٱلسَّبۡتِ فَقُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَٰسِـِٔينَwalaqadولقدوَلَقَدْAnd indeed,ʿalim'tumuعلمتمعَلِمْتُمُyou knewalladhīnaالذينٱلَّذِينَthose whoiʿ'tadawاعتدواٱعْتَدَوْاْtransgressedminkumمنكممِنكُمْamong youfīفيفِىinl-sabtiالسبتٱلسَّبْتِthe (matter of) Sabbath.faqul'nāفقلنافَقُلْنَاSo We saidlahumلهملَهُمْto them,kūnūكونواكُونُواْ"Beqiradatanقردةقِرَدَةًapes,khāsiīnaخاسئينخَٰسِـِٔينَdespised."And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated!And you know about those among you who broke the Sabbath, whereupon We said to them, “Be apes, despised.”And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected." |
| 66 | فَجَعَلۡنَٰهَا نَكَٰلٗا لِّمَا بَيۡنَ يَدَيۡهَا وَمَا خَلۡفَهَا وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَfajaʿalnāhāفجعلناهافَجَعَلْنَٰهَاSo We made itnakālanنكالانَكَٰلًاa deterrent punishmentlimāلمالِّمَاfor thosebaynaبينبَيْنَ(in) frontyadayhāيديهايَدَيْهَا(of) themwamāوماوَمَاand thosekhalfahāخلفهاخَلْفَهَاafter themwamawʿiẓatanوموعظةوَمَوْعِظَةًand an admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor those who fear (Allah).And We made it an example to their own and to succeeding generations, and an admonition to the Allah-fearing.So We made it a deterrent punishment for those alive and for those who succeeded them, and an admonition for the righteous.And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah. |
| 67 | وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦٓ إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تَذۡبَحُواْ بَقَرَةٗۖ قَالُوٓاْ أَتَتَّخِذُنَا هُزُوٗاۖ قَالَ أَعُوذُ بِٱللَّهِ أَنۡ أَكُونَ مِنَ ٱلۡجَٰهِلِينَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦٓto his people,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahyamurukumيأمركميَأْمُرُكُمْcommands youanأنأَنthattadhbaḥūتذبحواتَذْبَحُواْyou slaughterbaqaratanبقرةبَقَرَةًa cow."qālūقالواقَالُوٓاْThey said,atattakhidhunāأتتخذناأَتَتَّخِذُنَا"Do you take ushuzuwanهزواهُزُوًا(in) ridicule."qālaقالقَالَHe said,aʿūdhuأعوذأَعُوذُ"I seek refugebil-lahiباللهبِٱللَّهِin AllahanأنأَنْthatakūnaأكونأَكُونَI beminaمنمِنَamongl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."And when Moses said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered: Allah forbid that I should be among the foolish!And [remember] when Moses said to his people, “Allah commands you to slaughter a cow.” They said, “Are you mocking us?” Moses said, “I seek refuge in Allah from being among the ignorant!”And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!" |
| 68 | قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ لَّا فَارِضٞ وَلَا بِكۡرٌ عَوَانُۢ بَيۡنَ ذَٰلِكَۖ فَٱفۡعَلُواْ مَا تُؤۡمَرُونَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhathiyaهيهِىَit (is)."qālaقالقَالَHe said,innahuإنهإِنَّهُۥ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا"[Indeed] itbaqaratunبقرةبَقَرَةٌ(is) a cowlāلالَّاnotfāriḍunفارضفَارِضٌoldwalāولاوَلَاand notbik'runبكربِكْرٌyoung,ʿawānunعوانعَوَانٌۢmiddle agedbaynaبينبَيْنَbetweendhālikaذلكذَٰلِكَthat,"fa-if'ʿalūفافعلوافَٱفْعَلُواْso domāمامَاwhattu'marūnaتؤمرونتُؤْمَرُونَyou are commanded."They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. (Moses) answered: Lo! He saith, Verily she is a cow neither with calf nor immature; (she is) between the two conditions; so do that which ye are commanded.They said, “Call upon your Lord to make clear to us what [type of cow] it is.” He said, “Allah says, ‘It is a cow that is neither too old nor too young, but somewhere in between. So do as you are commanded!’”They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be neither too old nor too young, but of middling age. Now do what ye are commanded!" |
| 69 | قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوۡنُهَاۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ صَفۡرَآءُ فَاقِعٞ لَّوۡنُهَا تَسُرُّ ٱلنَّٰظِرِينَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhatlawnuhāلونهالَوْنُهَا(is) its color."qālaقالقَالَHe said,innahuإنهإِنَّهُۥ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا'[Indeed] it isbaqaratunبقرةبَقَرَةٌa cowṣafrāuصفراءصَفْرَآءُyellow,fāqiʿunفاقعفَاقِعٌbrightlawnuhāلونهالَّوْنُهَا(in) its color,tasurruتسرتَسُرُّpleasingl-nāẓirīnaالناظرينٱلنَّٰظِرِينَ(to) those who see (it).'"They said: Pray for us unto thy Lord that He make clear to us of what colour she is. (Moses) answered: Lo! He saith: Verily she is a yellow cow. Bright is her colour, gladdening beholders.They said, “Call upon your Lord to show us its color.” He said, “Allah says, ‘It is a yellow cow, bright in color – pleasing to the beholders.’”They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the admiration of beholders!" |
| 70 | قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ ٱلۡبَقَرَ تَشَٰبَهَ عَلَيۡنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهۡتَدُونَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhathiyaهيهِىَit (is).innaإنإِنَّIndeed,l-baqaraالبقرٱلْبَقَرَ[the] cowstashābahaتشابهتَشَٰبَهَlook alikeʿalaynāعليناعَلَيْنَاto us.wa-innāوإناوَإِنَّآAnd indeed we,inإنإِنifshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllah,lamuh'tadūnaلمهتدونلَمُهْتَدُونَ(will) surely be those who are guided."They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. Lo! cows are much alike to us; and Lo! if Allah wills, we may be led aright.They again said, “Call upon your Lord to make clear to us what it is. All cows look alike to us. If Allah wills, we will surely be guided.”They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided."They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for guidance, if Allah wills." |
| 71 | قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ لَّا ذَلُولٞ تُثِيرُ ٱلۡأَرۡضَ وَلَا تَسۡقِي ٱلۡحَرۡثَ مُسَلَّمَةٞ لَّا شِيَةَ فِيهَاۚ قَالُواْ ٱلۡـَٰٔنَ جِئۡتَ بِٱلۡحَقِّۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفۡعَلُونَqālaقالقَالَHe said,innahuإنهإِنَّهُۥ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا"[Indeed] itbaqaratunبقرةبَقَرَةٌ(is) a cowlāلالَّاnotdhalūlunذلولذَلُولٌtrainedtuthīruتثيرتُثِيرُto ploughl-arḍaالأرضٱلْأَرْضَthe earth,walāولاوَلَاand nottasqīتسقيتَسْقِىwaterl-ḥarthaالحرثٱلْحَرْثَthe field;musallamatunمسلمةمُسَلَّمَةٌsound,lāلالَّاnoshiyataشيةشِيَةَblemishfīhāفيهافِيهَاin it."qālūقالواقَالُواْThey said,l-ānaالآنٱلْـَٰٔنَ"Nowji'taجئتجِئْتَyou have comebil-ḥaqiبالحقبِٱلْحَقِّwith the truth."fadhabaḥūhāفذبحوهافَذَبَحُوهَاSo they slaughtered it,wamāوماوَمَاand notkādūكادواكَادُواْthey were nearyafʿalūnaيفعلونيَفْعَلُونَ(to) doing (it).(Moses) answered: Lo! He saith: Verily she is a cow unyoked; she plougheth not the soil nor watereth the tilth; whole and without mark. They said: Now thou bringest the truth. So they sacrificed her, though almost they did not.He said, “Allah says, ‘It is a cow neither trained to plow the earth nor water the field; sound, without blemish.’” They said, “Now you have come with the truth.” Then they slaughtered it, although they were almost not doing it.He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will. |
| 72 | وَإِذۡ قَتَلۡتُمۡ نَفۡسٗا فَٱدَّٰرَٰءۡتُمۡ فِيهَاۖ وَٱللَّهُ مُخۡرِجٞ مَّا كُنتُمۡ تَكۡتُمُونَwa-idhوإذوَإِذْAnd whenqataltumقتلتمقَتَلْتُمْyou killednafsanنفسانَفْسًاa man,fa-iddāratumفادارأتمفَٱدَّٰرَْٰٔتُمْthen you disputedfīhāفيهافِيهَاconcerning it,wal-lahuواللهوَٱللَّهُbut Allahmukh'rijunمخرجمُخْرِجٌ(is) the One Who brought forthmāمامَّاwhatkuntumكنتمكُنتُمْyou weretaktumūnaتكتمونتَكْتُمُونَconcealing.And (remember) when ye slew a man and disagreed concerning it and Allah brought forth that which ye were hiding.And [remember] when you [Israelites] slew a man and disputed as to who the killer was, but Allah exposed what you were concealing.And [recall] when you slew a man and disputed[30] over it, but Allāh was to bring out that which you were concealing.Remember ye slew a man and fell into a dispute among yourselves as to the crime: But Allah was to bring forth what ye did hide. |
| 73 | فَقُلۡنَا ٱضۡرِبُوهُ بِبَعۡضِهَاۚ كَذَٰلِكَ يُحۡيِ ٱللَّهُ ٱلۡمَوۡتَىٰ وَيُرِيكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَfaqul'nāفقلنافَقُلْنَاSo We said,iḍ'ribūhuاضربوهٱضْرِبُوهُ"Strike himbibaʿḍihāببعضهابِبَعْضِهَاwith a part of it."kadhālikaكذلككَذَٰلِكَLike thisyuḥ'yīيحيييُحْىِrevivesl-lahuاللهٱللَّهُAllahl-mawtāالموتىٱلْمَوْتَىٰthe dead,wayurīkumويريكموَيُرِيكُمْand shows youāyātihiآياتهءَايَٰتِهِۦHis Signs,laʿallakumلعلكملَعَلَّكُمْperhaps you maytaʿqilūnaتعقلونتَعْقِلُونَuse your intellect.And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand.We said, “Strike the slain with a piece of it.” This is how Allah brings the dead to life and shows you His signs, so that you may understand.So We said, "Strike him [i.e., the slain man] with part of it."[31] Thus does Allāh bring the dead to life, and He shows you His signs that you might reason.So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand. |
| 74 | ثُمَّ قَسَتۡ قُلُوبُكُم مِّنۢ بَعۡدِ ذَٰلِكَ فَهِيَ كَٱلۡحِجَارَةِ أَوۡ أَشَدُّ قَسۡوَةٗۚ وَإِنَّ مِنَ ٱلۡحِجَارَةِ لَمَا يَتَفَجَّرُ مِنۡهُ ٱلۡأَنۡهَٰرُۚ وَإِنَّ مِنۡهَا لَمَا يَشَّقَّقُ فَيَخۡرُجُ مِنۡهُ ٱلۡمَآءُۚ وَإِنَّ مِنۡهَا لَمَا يَهۡبِطُ مِنۡ خَشۡيَةِ ٱللَّهِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَthummaثمثُمَّThenqasatقستقَسَتْhardenedqulūbukumقلوبكمقُلُوبُكُمyour heartsminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatfahiyaفهيفَهِىَso theykal-ḥijāratiكالحجارةكَٱلْحِجَارَةِ(became) like [the] stonesawأوأَوْorashadduأشدأَشَدُّstrongerqaswatanقسوةقَسْوَةً(in) hardness.wa-innaوإنوَإِنَّAnd indeed,minaمنمِنَfroml-ḥijāratiالحجارةٱلْحِجَارَةِthe stoneslamāلمالَمَاcertainly (there are some) whichyatafajjaruيتفجريَتَفَجَّرُgush forthmin'huمنهمِنْهُfrom itl-anhāruالأنهارٱلْأَنْهَٰرُ[the] rivers,wa-innaوإنوَإِنَّand indeed,min'hāمنهامِنْهَاfrom themlamāلمالَمَاcertainly (there are some) whichyashaqqaquيشققيَشَّقَّقُsplit,fayakhrujuفيخرجفَيَخْرُجُso comes outmin'huمنهمِنْهُfrom itl-māuالماءٱلْمَآءُ[the] water,wa-innaوإنوَإِنَّand indeed,min'hāمنهامِنْهَاfrom themlamāلمالَمَاcertainly (there are some) whichyahbiṭuيهبطيَهْبِطُfall downminمنمِنْfromkhashyatiخشيةخَشْيَةِfearl-lahiاللهٱللَّهِ(of) Allah.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Then, even after that, your hearts were hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks from out which rivers gush, and indeed there are rocks which split asunder so that water floweth from them. And indeed there are rocks which fall down for the fear of Allah. Allah is not unaware of what ye do.Then your hearts became hardened after that, like rocks or even harder. There are rocks from which rivers gush forth, and there are others that split open from which water comes out, while others fall down out of humility to Allah. And Allah is not unaware of what you do.Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do. |
| 75 | ۞ أَفَتَطۡمَعُونَ أَن يُؤۡمِنُواْ لَكُمۡ وَقَدۡ كَانَ فَرِيقٞ مِّنۡهُمۡ يَسۡمَعُونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُۥ مِنۢ بَعۡدِ مَا عَقَلُوهُ وَهُمۡ يَعۡلَمُونَafataṭmaʿūnaأفتطمعونأَفَتَطْمَعُونَDo you hopeanأنأَنthatyu'minūيؤمنوايُؤْمِنُواْthey will believelakumلكملَكُمْ[for] youwaqadوقدوَقَدْwhile indeedkānaكانكَانَ(there) has beenfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمْof them,yasmaʿūnaيسمعونيَسْمَعُونَ(who used to) hearkalāmaكلامكَلَٰمَ(the) wordsl-lahiاللهٱللَّهِ(of) Allah,thummaثمثُمَّthenyuḥarrifūnahuيحرفونهيُحَرِّفُونَهُۥthey distort itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]ʿaqalūhuعقلوهعَقَلُوهُthey understood it,wahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow?Have ye any hope that they will be true to you when a party of them used to listen to the word of Allah, then used to change it, after they had understood it, knowingly?Do you [O believers] hope that they would respond to your call to believe, while a party of them used to hear the word of Allah[35] then distort it knowingly after understanding it?Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it. |
| 76 | وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَا بَعۡضُهُمۡ إِلَىٰ بَعۡضٖ قَالُوٓاْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ عَلَيۡكُمۡ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمۡۚ أَفَلَا تَعۡقِلُونَwa-idhāوإذاوَإِذَاAnd whenlaqūلقوالَقُواْthey meetalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d],qālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We have believed."wa-idhāوإذاوَإِذَاBut whenkhalāخلاخَلَاmeet in privatebaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰwithbaʿḍinبعضبَعْضٍsome (others),qālūقالواقَالُوٓاْthey say,atuḥaddithūnahumأتحدثونهمأَتُحَدِّثُونَهُم"Do you tell thembimāبمابِمَاwhatfataḥaفتحفَتَحَhasl-lahuاللهٱللَّهُAllahʿalaykumعليكمعَلَيْكُمْto youliyuḥājjūkumليحاجوكملِيُحَآجُّوكُمso that they argue with youbihiبهبِهِۦtherewithʿindaعندعِندَbeforerabbikumربكمرَبِّكُمْyour Lord?afalāأفلاأَفَلَاThen do (you) nottaʿqilūnaتعقلونتَعْقِلُونَunderstand?"And when they fall in with those who believe, they say: We believe. But when they go apart one with another they say: Prate ye to them of that which Allah hath disclosed to you that they may contend with you before your Lord concerning it? Have ye then no sense?And when they meet the believers they say, “We believe.” But when they[36] meet one another in private they say, “Are you telling them what Allah has revealed to you [about Mohammad], so that they may argue against you before your Lord? Have you no sense?”And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)? |
| 77 | أَوَلَا يَعۡلَمُونَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَawalāأولاأَوَلَاDo notyaʿlamūnaيعلمونيَعْلَمُونَthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatyusirrūnaيسرونيُسِرُّونَthey concealwamāوماوَمَاand whatyuʿ'linūnaيعلنونيُعْلِنُونَthey declare?Are they then unaware that Allah knoweth that which they keep hidden and that which they proclaim?Do they not know that Allah knows what they conceal and what they reveal?But do they not know that Allāh knows what they conceal and what they declare?Know they not that Allah knoweth what they conceal and what they reveal? |
| 78 | وَمِنۡهُمۡ أُمِّيُّونَ لَا يَعۡلَمُونَ ٱلۡكِتَٰبَ إِلَّآ أَمَانِيَّ وَإِنۡ هُمۡ إِلَّا يَظُنُّونَwamin'humومنهموَمِنْهُمْAnd among themummiyyūnaأميونأُمِّيُّونَ(are) unlettered ones,lāلالَا(who) do notyaʿlamūnaيعلمونيَعْلَمُونَknowl-kitābaالكتابٱلْكِتَٰبَthe bookillāإلاإِلَّآexceptamāniyyaأمانيأَمَانِىَّwishful thinkingwa-inوإنوَإِنْand nothumهمهُمْtheyillāإلاإِلَّا(do anything) exceptyaẓunnūnaيظنونيَظُنُّونَguess.Among them are unlettered folk who know the Scripture not except from hearsay. They but guess.And among them, there are illiterate people, who know nothing of the Scripture except wishful thinking, and they do nothing but guesswork.And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming.And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture. |
| 79 | فَوَيۡلٞ لِّلَّذِينَ يَكۡتُبُونَ ٱلۡكِتَٰبَ بِأَيۡدِيهِمۡ ثُمَّ يَقُولُونَ هَٰذَا مِنۡ عِندِ ٱللَّهِ لِيَشۡتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَوَيۡلٞ لَّهُم مِّمَّا كَتَبَتۡ أَيۡدِيهِمۡ وَوَيۡلٞ لَّهُم مِّمَّا يَكۡسِبُونَfawaylunفويلفَوَيْلٌSo woelilladhīnaللذينلِّلَّذِينَto those whoyaktubūnaيكتبونيَكْتُبُونَwritel-kitābaالكتابٱلْكِتَٰبَthe bookbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their (own) handsthummaثمثُمَّthen,yaqūlūnaيقولونيَقُولُونَthey say,hādhāهذاهَٰذَا"Thisminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah,"liyashtarūليشتروالِيَشْتَرُواْto barterbihiبهبِهِۦwith itthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.fawaylunفويلفَوَيْلٌSo woelahumلهملَّهُمto themmimmāممامِّمَّاfor whatkatabatكتبتكَتَبَتْhave writtenaydīhimأيديهمأَيْدِيهِمْtheir handswawaylunوويلوَوَيْلٌand woelahumلهملَّهُمto themmimmāممامِّمَّاfor whatyaksibūnaيكسبونيَكْسِبُونَthey earn.Therefore woe be unto those who write the Scripture with their hands and then say, "This is from Allah," that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby.So woe to those who write the Scripture with their own hands, and then say, “This is from Allah,” in order to trade it for a small price. Woe to them for what their hands have written, and woe to them for what they earn.So woe[32] to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby. |
| 80 | وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعۡدُودَةٗۚ قُلۡ أَتَّخَذۡتُمۡ عِندَ ٱللَّهِ عَهۡدٗا فَلَن يُخۡلِفَ ٱللَّهُ عَهۡدَهُۥٓۖ أَمۡ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَwaqālūوقالواوَقَالُواْAnd they say,lanلنلَن"Nevertamassanāتمسناتَمَسَّنَاwill touch usl-nāruالنارٱلنَّارُthe Fireillāإلاإِلَّآexceptayyāmanأياماأَيَّامًا(for) daysmaʿdūdatanمعدودةمَّعْدُودَةًnumbered."qulقلقُلْSay,attakhadhtumأتخذتمأَتَّخَذْتُمْ"Have you takenʿindaعندعِندَfroml-lahiاللهٱللَّهِAllahʿahdanعهداعَهْدًاa covenant,falanفلنفَلَنso neveryukh'lifaيخلفيُخْلِفَwill breakl-lahuاللهٱللَّهُAllahʿahdahuعهدهعَهْدَهُۥٓHis Covenant?amأمأَمْOrtaqūlūnaتقولونتَقُولُونَ(do) you sayʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"And they say: The Fire (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from Allah - truly Allah will not break His covenant - or tell ye concerning Allah that which ye know not?And they say, “The Fire will never touch us except for a few days.” Say, “Have you taken a covenant from Allah; for Allah will never break His covenant, or are you saying about Allah what you do not know?”And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He never breaks His promise? or is it that ye say of Allah what ye do not know?" |
| 81 | بَلَىٰۚ مَن كَسَبَ سَيِّئَةٗ وَأَحَٰطَتۡ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَbalāبلىبَلَىٰYes,manمنمَنwhoeverkasabaكسبكَسَبَearnedsayyi-atanسيئةسَيِّئَةًevilwa-aḥāṭatوأحاطتوَأَحَٰطَتْand surrounded himbihiبهبِهِۦwithkhaṭīatuhuخطيئتهخَطِيٓـَٔتُهُۥhis sins -fa-ulāikaفأولئكفَأُوْلَٰٓئِكَ[so] thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Nay, but whosoever hath done evil and his sin surroundeth him; such are rightful owners of the Fire; they will abide therein.No indeed! Those who do evil and are surrounded by their sins – they are the people of the Fire; they will abide therein forever.Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.Nay, those who seek gain in evil, and are girt round by their sins,- they are companions of the Fire: Therein shall they abide (For ever). |
| 82 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And those who believe and do good works: such are rightful owners of the Garden. They will abide therein.But those who believe and do righteous deeds – they are the people of Paradise; they will abide therein forever.But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.But those who have faith and work righteousness, they are companions of the Garden: Therein shall they abide (For ever). |
| 83 | وَإِذۡ أَخَذۡنَا مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ لَا تَعۡبُدُونَ إِلَّا ٱللَّهَ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَانٗا وَذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَقُولُواْ لِلنَّاسِ حُسۡنٗا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيۡتُمۡ إِلَّا قَلِيلٗا مِّنكُمۡ وَأَنتُم مُّعۡرِضُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqaميثاقمِيثَٰقَ(the) covenantbanīبنيبَنِىٓ(from the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,lāلالَا"Nottaʿbudūnaتعبدونتَعْبُدُونَyou will worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah,wabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand with [the] parentsiḥ'sānanإحساناإِحْسَانًا(be) goodwadhīوذيوَذِىand (with)l-qur'bāالقربىٱلْقُرْبَىٰrelativeswal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand [the] orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needy,waqūlūوقولواوَقُولُواْand speaklilnnāsiللناسلِلنَّاسِto [the] peopleḥus'nanحسناحُسْنًاgood,wa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah."thummaثمثُمَّThentawallaytumتوليتمتَوَلَّيْتُمْyou turned away,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewminkumمنكممِّنكُمْof you,wa-antumوأنتموَأَنتُمand you (were)muʿ'riḍūnaمعرضونمُّعْرِضُونَrefusing.And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse.And [remember] when We took a covenant from the Children of Israel, “Do not worship except Allah; be kind to parents and kindred, and to orphans and those in need; speak good words to people; establish prayer; and give Zakah.” But then you turned away paying no heed, except a few of you.And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now). |
| 84 | وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ لَا تَسۡفِكُونَ دِمَآءَكُمۡ وَلَا تُخۡرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمۡ ثُمَّ أَقۡرَرۡتُمۡ وَأَنتُمۡ تَشۡهَدُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenant,lāلالَا"Nottasfikūnaتسفكونتَسْفِكُونَwill you sheddimāakumدماءكمدِمَآءَكُمْyour bloodwalāولاوَلَاand nottukh'rijūnaتخرجونتُخْرِجُونَ(will) evictanfusakumأنفسكمأَنفُسَكُمyourselvesminمنمِّنfromdiyārikumدياركمدِيَٰرِكُمْyour homes,"thummaثمثُمَّthenaqrartumأقررتمأَقْرَرْتُمْyou ratifiedwa-antumوأنتموَأَنتُمْwhile youtashhadūnaتشهدونتَشْهَدُونَ(were) witnessing.And when We made with you a covenant (saying): Shed not the blood of your people nor turn (a party of) your people out of your dwellings. Then ye ratified (Our covenant) and ye were witnesses (thereto).And [remember] when We took a covenant from you that you should neither shed blood of one another, nor expel one another from your homes. Then you acknowledged it, while bearing witness to it.And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.And remember We took your covenant (to this effect): Shed no blood amongst you, nor turn out your own people from your homes: and this ye solemnly ratified, and to this ye can bear witness. |
| 85 | ثُمَّ أَنتُمۡ هَٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقٗا مِّنكُم مِّن دِيَٰرِهِمۡ تَظَٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَإِن يَأۡتُوكُمۡ أُسَٰرَىٰ تُفَٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡكُمۡ إِخۡرَاجُهُمۡۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَٰبِ وَتَكۡفُرُونَ بِبَعۡضٖۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَٰلِكَ مِنكُمۡ إِلَّا خِزۡيٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَthummaثمثُمَّThenantumأنتمأَنتُمْyouhāulāiهؤلاءهَٰٓؤُلَآءِ(are) thosetaqtulūnaتقتلونتَقْتُلُونَ(who) killanfusakumأنفسكمأَنفُسَكُمْyourselveswatukh'rijūnaوتخرجونوَتُخْرِجُونَand evictfarīqanفريقافَرِيقًاa partyminkumمنكممِّنكُمof youminمنمِّنfromdiyārihimديارهمدِيَٰرِهِمْtheir homes,taẓāharūnaتظاهرونتَظَٰهَرُونَyou support one anotherʿalayhimعليهمعَلَيْهِمagainst thembil-ith'miبالإثمبِٱلْإِثْمِin sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand [the] transgression.wa-inوإنوَإِنAnd ifyatūkumيأتوكميَأْتُوكُمْthey come to youusārāأسارىأُسَٰرَىٰ(as) captives,tufādūhumتفادوهمتُفَٰدُوهُمْyou ransom them,wahuwaوهووَهُوَwhile itmuḥarramunمحرممُحَرَّمٌ(was) forbiddenʿalaykumعليكمعَلَيْكُمْto youikh'rājuhumإخراجهمإِخْرَاجُهُمْtheir eviction.afatu'minūnaأفتؤمنونأَفَتُؤْمِنُونَSo do you believebibaʿḍiببعضبِبَعْضِin part (of)l-kitābiالكتابٱلْكِتَٰبِthe Bookwatakfurūnaوتكفرونوَتَكْفُرُونَand disbelievebibaʿḍinببعضبِبَعْضٍin part?famāفمافَمَاThen whatjazāuجزاءجَزَآءُ(should be the) recompensemanمنمَن(for the one) whoyafʿaluيفعليَفْعَلُdoesdhālikaذلكذَٰلِكَthatminkumمنكممِنكُمْamong you,illāإلاإِلَّاexceptkhiz'yunخزيخِزْىٌdisgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world;wayawmaويوموَيَوْمَand (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِof [the] Resurrectionyuraddūnaيردونيُرَدُّونَthey will be sent backilāإلىإِلَىٰٓtoashaddiأشدأَشَدِّ(the) most severel-ʿadhābiالعذابٱلْعَذَابِpunishment?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Yet ye it is who slay each other and drive out a party of your people from their homes, supporting one another against them by sin and transgression? - and if they came to you as captives ye would ransom them, whereas their expulsion was itself unlawful for you - Believe ye in part of the Scripture and disbelieve ye in part thereof? And what is the reward of those who do so save ignominy in the life of the world, and on the Day of Resurrection they will be consigned to the most grievous doom. For Allah is not unaware of what ye do.Then here you are, killing one another and expelling a group of your people from their homes, aiding one another against them in sin and aggression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you[37]. Do you then believe in part of the Scripture and deny another part? Then what is the recompense for those who do so among you except disgrace in this life, and on the Day of Resurrection they will be subjected to the severest torment? For Allah is not unaware of what you do.Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do. |
| 86 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoish'tarawūاشترواٱشْتَرَوُاْboughtl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldbil-ākhiratiبالآخرةبِٱلْءَاخِرَةِfor the Hereafter;falāفلافَلَاso notyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.Such are those who buy the life of the world at the price of the Hereafter. Their punishment will not be lightened, neither will they have support.These are the people who have purchased the life of this world for the Hereafter; their punishment will not be lightened, nor will they be helped.Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.These are the people who buy the life of this world at the price of the Hereafter: their penalty shall not be lightened nor shall they be helped. |
| 87 | وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَقَفَّيۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ أَفَكُلَّمَا جَآءَكُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِيقٗا كَذَّبۡتُمۡ وَفَرِيقٗا تَقۡتُلُونَwalaqadولقدوَلَقَدْAnd indeedātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Bookwaqaffaynāوقفيناوَقَفَّيْنَاand We followed upminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himbil-rusuliبالرسلبِٱلرُّسُلِwith [the] Messengers.waātaynāوآتيناوَءَاتَيْنَاAnd We gaveʿīsāعيسىعِيسَىIsa,ib'naابنٱبْنَ(the) sonmaryamaمريممَرْيَمَ(of) Maryam,l-bayinātiالبيناتٱلْبَيِّنَٰتِ[the] clear signswa-ayyadnāhuوأيدناهوَأَيَّدْنَٰهُand We supported himbirūḥiبروحبِرُوحِ(with)l-qudusiالقدسٱلْقُدُسِthe Holy Spirit.afakullamāأفكلماأَفَكُلَّمَاIs it (not) so (that) wheneverjāakumجاءكمجَآءَكُمْcame to yourasūlunرسولرَسُولٌۢa Messengerbimāبمابِمَاwith whatlāلالَا(does) nottahwāتهوىتَهْوَىٰٓdesireanfusukumuأنفسكمأَنفُسُكُمُyourselves,is'takbartumاستكبرتمٱسْتَكْبَرْتُمْyou acted arrogantly?fafarīqanففريقافَفَرِيقًاSo a partykadhabtumكذبتمكَذَّبْتُمْyou denied,wafarīqanوفريقاوَفَرِيقًاand a partytaqtulūnaتقتلونتَقْتُلُونَyou kill(ed).And verily We gave unto Moses the Scripture and We caused a train of messengers to follow after him, and We gave unto Jesus, son of Mary, clear proofs (of Allah's sovereignty), and We supported him with the Holy spirit. Is it ever so, that, when there cometh unto you a messenger (from Allah) with that which ye yourselves desire not, ye grow arrogant, and some ye disbelieve and some ye slay?We gave Moses the Scripture and sent a succession of messengers after him. We gave Jesus, the son of Mary, clear signs and strengthened him with the Holy Spirit[38]. Is it that every time a messenger comes to you [O Israelites] with something against your desires, you become arrogant; some of them you rejected, and others you killed?And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay! |
| 88 | وَقَالُواْ قُلُوبُنَا غُلۡفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلٗا مَّا يُؤۡمِنُونَwaqālūوقالواوَقَالُواْAnd they said,qulūbunāقلوبناقُلُوبُنَا"Our heartsghul'funغلفغُلْفٌۢ(are) wrapped."balبلبَلNay,laʿanahumuلعنهملَّعَنَهُمُhas cursed theml-lahuاللهٱللَّهُAllahbikuf'rihimبكفرهمبِكُفْرِهِمْfor their disbelief;faqalīlanفقليلافَقَلِيلًاso littlemāمامَّا(is) whatyu'minūnaيؤمنونيُؤْمِنُونَthey believe.And they say: Our hearts are hardened. Nay, but Allah hath cursed them for their unbelief. Little is that which they believe.They say, “Our hearts are wrapped.” Nay, Allah has cursed them for their disbelief, little is it that they believe.And they said, "Our hearts are wrapped."[33] But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.They say, "Our hearts are the wrappings (which preserve Allah's Word: we need no more)." Nay, Allah's curse is on them for their blasphemy: Little is it they believe. |
| 89 | وَلَمَّا جَآءَهُمۡ كِتَٰبٞ مِّنۡ عِندِ ٱللَّهِ مُصَدِّقٞ لِّمَا مَعَهُمۡ وَكَانُواْ مِن قَبۡلُ يَسۡتَفۡتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا جَآءَهُم مَّا عَرَفُواْ كَفَرُواْ بِهِۦۚ فَلَعۡنَةُ ٱللَّهِ عَلَى ٱلۡكَٰفِرِينَwalammāولماوَلَمَّاAnd whenjāahumجاءهمجَآءَهُمْcame to themkitābunكتابكِتَٰبٌa Bookminمنمِّنْofʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmuṣaddiqunمصدقمُصَدِّقٌconfirminglimāلمالِّمَاwhat (was)maʿahumمعهممَعَهُمْwith them,wakānūوكانواوَكَانُواْthough they used tominمنمِنfromqabluقبلقَبْلُbeforeyastaftiḥūnaيستفتحونيَسْتَفْتِحُونَ(that), pray for victoryʿalāعلىعَلَىoveralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved -falammāفلمافَلَمَّاthen whenjāahumجاءهمجَآءَهُمcame to themmāمامَّاwhatʿarafūعرفواعَرَفُواْthey recognized,kafarūكفرواكَفَرُواْthey disbelievedbihiبهبِهِۦin it.falaʿnatuفلعنةفَلَعْنَةُSo (the) cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَى(is) onl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And when there cometh unto them a scripture from Allah, confirming that in their possession - though before that they were asking for a signal triumph over those who disbelieved - and when there cometh unto them that which they know (to be the truth) they disbelieve therein. The curse of Allah is on disbelievers.Now that there has come to them a Book from Allah[39], confirming that which is with them[40] – although they used to pray for victory over the disbelievers in the past. But when there came to them what they recognize [to be true], they rejected it. May the curse of Allah be upon the disbelievers!And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers.And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith. |
| 90 | بِئۡسَمَا ٱشۡتَرَوۡاْ بِهِۦٓ أَنفُسَهُمۡ أَن يَكۡفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ بَغۡيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضۡلِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٖۚ وَلِلۡكَٰفِرِينَ عَذَابٞ مُّهِينٞbi'samāبئسمابِئْسَمَاEvil (is) thatish'tarawاشترواٱشْتَرَوْاْ(for) which they have soldbihiبهبِهِۦٓwithanfusahumأنفسهمأَنفُسَهُمْthemselves,anأنأَنthatyakfurūيكفروايَكْفُرُواْthey disbelievebimāبمابِمَآin whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,baghyanبغيابَغْيًاgrudginganأنأَنthatyunazzilaينزليُنَزِّلَsends downl-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis GraceʿalāعلىعَلَىٰonmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْfromʿibādihiعبادهعِبَادِهِۦHis servants.fabāūفباءوافَبَآءُوSo they have drawn (on themselves)bighaḍabinبغضببِغَضَبٍwrathʿalāعلىعَلَىٰuponghaḍabinغضبغَضَبٍwrath.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom.How miserable is the price for which they sold their souls – disbelieving in Allah’s revelation out of jealous hatred that Allah would send down His grace to whom He wills of His slaves! Thus they have incurred wrath upon wrath[41], and for the disbelievers, there will be a disgracing punishment.How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith. |
| 91 | وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤۡمِنُ بِمَآ أُنزِلَ عَلَيۡنَا وَيَكۡفُرُونَ بِمَا وَرَآءَهُۥ وَهُوَ ٱلۡحَقُّ مُصَدِّقٗا لِّمَا مَعَهُمۡۗ قُلۡ فَلِمَ تَقۡتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبۡلُ إِن كُنتُم مُّؤۡمِنِينَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,āminūآمنواءَامِنُواْ"Believebimāبمابِمَآin whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,"qālūقالواقَالُواْthey say,nu'minuنؤمننُؤْمِنُ"We believebimāبمابِمَآin whatunzilaأنزلأُنزِلَwas revealedʿalaynāعليناعَلَيْنَاto us."wayakfurūnaويكفرونوَيَكْفُرُونَAnd they disbelievebimāبمابِمَاin whatwarāahuوراءهوَرَآءَهُۥ(is) besides it,wahuwaوهووَهُوَwhile itl-ḥaquالحقٱلْحَقُّ(is) the truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatmaʿahumمعهممَعَهُمْ(is) with them.qulقلقُلْSay,falimaفلمفَلِمَ"Then whytaqtulūnaتقتلونتَقْتُلُونَ(did) you killanbiyāaأنبياءأَنۢبِيَآءَ(the) Prophetsl-lahiاللهٱللَّهِ(of) Allahminمنمِنfromqabluقبلقَبْلُbefore,inإنإِنifkuntumكنتمكُنتُمyou weremu'minīnaمؤمنينمُّؤْمِنِينَbelievers?"And when it is said unto them: Believe in that which Allah hath revealed, they say: We believe in that which was revealed unto us. And they disbelieve in that which cometh after it, though it is the truth confirming that which they possess. Say (unto them, O Muhammad): Why then slew ye the prophets of Allah aforetime, if ye are (indeed) believers?When it is said to them, “Believe in what Allah has sent down[42],” they say, “We only believe in what was sent down to us[43],” and they deny what came afterwards, although it is the truth confirming that which is with them. Say, “Then why did you kill the prophets of Allah before, if you were truly believers?”And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?" |
| 92 | ۞ وَلَقَدۡ جَآءَكُم مُّوسَىٰ بِٱلۡبَيِّنَٰتِ ثُمَّ ٱتَّخَذۡتُمُ ٱلۡعِجۡلَ مِنۢ بَعۡدِهِۦ وَأَنتُمۡ ظَٰلِمُونَwalaqadولقدوَلَقَدْAnd indeedjāakumجاءكمجَآءَكُمcame to youmūsāموسىمُّوسَىٰMusabil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith [the] clear signs,thummaثمثُمَّthenittakhadhtumuاتخذتمٱتَّخَذْتُمُyou tookl-ʿij'laالعجلٱلْعِجْلَthe calfminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himwa-antumوأنتموَأَنتُمْand youẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And Moses came unto you with clear proofs (of Allah's Sovereignty), yet, while he was away, ye chose the calf (for worship) and ye were wrong-doers.Moses came to you with clear signs, yet you took the calf [for worship] in his absence, while you were wrongdoers.And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.There came to you Moses with clear (Signs); yet ye worshipped the calf (Even) after that, and ye did behave wrongfully. |
| 93 | وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱسۡمَعُواْۖ قَالُواْ سَمِعۡنَا وَعَصَيۡنَا وَأُشۡرِبُواْ فِي قُلُوبِهِمُ ٱلۡعِجۡلَ بِكُفۡرِهِمۡۚ قُلۡ بِئۡسَمَا يَأۡمُرُكُم بِهِۦٓ إِيمَٰنُكُمۡ إِن كُنتُم مُّؤۡمِنِينَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantwarafaʿnāورفعناوَرَفَعْنَاand We raisedfawqakumuفوقكمفَوْقَكُمُover youl-ṭūraالطورٱلطُّورَthe mount,khudhūخذواخُذُواْ"HoldmāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe gave you,biquwwatinبقوةبِقُوَّةٍwith firmnesswa-is'maʿūواسمعواوَٱسْمَعُواْand listen."qālūقالواقَالُواْThey said,samiʿ'nāسمعناسَمِعْنَا"We heardwaʿaṣaynāوعصيناوَعَصَيْنَاand we disobeyed."wa-ush'ribūوأشربواوَأُشْرِبُواْAnd they were made to drinkfīفيفِىinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ʿij'laالعجلٱلْعِجْلَ(love of) the calfbikuf'rihimبكفرهمبِكُفْرِهِمْbecause of their disbelief.qulقلقُلْSay,bi'samāبئسمابِئْسَمَا"Evil (is) thatyamurukumيأمركميَأْمُرُكُمorders you (to do) itbihiبهبِهِۦٓwithīmānukumإيمانكمإِيمَٰنُكُمْyour faith,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."And when We made with you a covenant and caused the Mount to tower above you, (saying): Hold fast by that which We have given you, and hear (Our Word), they said: We hear and we rebel. And (worship of) the calf was made to sink into their hearts because of their rejection (of the covenant). Say (unto them): Evil is that which your belief enjoineth on you, if ye are believers.And [remember] when We took a covenant from you and We raised above you the mountain [saying], “Hold firmly to what We have given you and obey,” they said, “We hear and disobey.” The love of [worshiping] the calf was engraved in their hearts because of their disbelief. Say, “How wretched is what your faith enjoins you, if you are believers!”And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!" |
| 94 | قُلۡ إِن كَانَتۡ لَكُمُ ٱلدَّارُ ٱلۡأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَqulقلقُلْSay,inإنإِن"If -kānatكانتكَانَتْislakumuلكملَكُمُfor youl-dāruالدارٱلدَّارُthe homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahkhāliṣatanخالصةخَالِصَةًexclusively,minمنمِّنfromdūniدوندُونِexcludingl-nāsiالناسٱلنَّاسِthe mankind,fatamannawūفتمنوافَتَمَنَّوُاْthen wishl-mawtaالموتٱلْمَوْتَ(for) [the] death,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (unto them): If the abode of the Hereafter in the providence of Allah is indeed for you alone and not for others of mankind (as ye pretend), then long for death (for ye must long for death) if ye are truthful.Say, “If the Home of the Hereafter with Allah is only for you [O Israelites] among all humans, then wish for death, if you are truthful.”Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."Say: "If the last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere." |
| 95 | وَلَن يَتَمَنَّوۡهُ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيهِمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَwalanولنوَلَنAnd never (will)yatamannawhuيتمنوهيَتَمَنَّوْهُthey wish for it,abadanأبداأَبَدًۢاever,bimāبمابِمَاbecauseqaddamatقدمتقَدَّمَتْ(of what) sent aheadaydīhimأيديهمأَيْدِيهِمْtheir hands.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.But they will never long for it, because of that which their own hands have sent before them. Allah is aware of evil-doers.But they will never wish for that because of what their hands have sent forth. And Allah is All-Knowing of the wrongdoers.But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.But they will never seek for death, on account of the (sins) which their hands have sent on before them. and Allah is well-acquainted with the wrong-doers. |
| 96 | وَلَتَجِدَنَّهُمۡ أَحۡرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشۡرَكُواْۚ يَوَدُّ أَحَدُهُمۡ لَوۡ يُعَمَّرُ أَلۡفَ سَنَةٖ وَمَا هُوَ بِمُزَحۡزِحِهِۦ مِنَ ٱلۡعَذَابِ أَن يُعَمَّرَۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَwalatajidannahumولتجدنهموَلَتَجِدَنَّهُمْAnd surely you will find themaḥraṣaأحرصأَحْرَصَ(the) most greedyl-nāsiالناسٱلنَّاسِ(of) [the] mankindʿalāعلىعَلَىٰforḥayatinحياةحَيَوٰةٍlife,waminaومنوَمِنَand (greedier) thanalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociate[d] partners (with Allah).yawadduيوديَوَدُّLovesaḥaduhumأحدهمأَحَدُهُمْ(each) one of themlawلولَوْifyuʿammaruيعمريُعَمَّرُhe could be granted a lifealfaألفأَلْفَ(of) a thousandsanatinسنةسَنَةٍyear(s).wamāوماوَمَاBut nothuwaهوهُوَitbimuzaḥziḥihiبمزحزحهبِمُزَحْزِحِهِۦ(will) remove himminaمنمِنَfroml-ʿadhābiالعذابٱلْعَذَابِthe punishmentanأنأَنthatyuʿammaraيعمريُعَمَّرَhe should be granted life.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.And thou wilt find them greediest of mankind for life and (greedier) than the idolaters. (Each) one of them would like to be allowed to live a thousand years. And to live (a thousand years) would be no means remove him from the doom. Allah is Seer of what they do.And you will surely find them the most greedy people for life, even more than the polytheists. Each one of them wishes to have a life of a thousand years. Even if they were granted such a long life, it would not save them from the punishment; for Allah is All-Seeing of what they do.And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do. |
| 97 | قُلۡ مَن كَانَ عَدُوّٗا لِّـجِبۡرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَهُدٗى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَqulقلقُلْSay,manمنمَن"Whoeverkānaكانكَانَisʿaduwwanعدواعَدُوًّاan enemylijib'rīlaلجبريللِّجِبْرِيلَto Jibreel -fa-innahuفإنهفَإِنَّهُۥthen indeed henazzalahuنزلهنَزَّلَهُۥbrought it downʿalāعلىعَلَىٰonqalbikaقلبكقَلْبِكَyour heartbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allahmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was)yadayhiيديهيَدَيْهِbefore itwahudanوهدىوَهُدًىand a guidancewabush'rāوبشرىوَبُشْرَىٰand glad tiding(s)lil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers."Say (O Muhammad, to mankind): Who is an enemy to Gabriel! For he it is who hath revealed (this Scripture) to thy heart by Allah's leave, confirming that which was (revealed) before it, and a guidance and glad tidings to believers;Say [O Prophet], “Whoever is an enemy to Gabriel – it is he who brings down this [Qur’an] to your heart by Allah’s permission, confirming what came before it, and a guidance and glad tidings for the believers.”Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe,- |
| 98 | مَن كَانَ عَدُوّٗا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبۡرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوّٞ لِّلۡكَٰفِرِينَmanمنمَنWhoeverkānaكانكَانَisʿaduwwanعدواعَدُوًّاan enemylillahiللهلِّلَّهِ(to) Allahwamalāikatihiوملائكتهوَمَلَٰٓئِكَتِهِۦand His Angels,warusulihiورسلهوَرُسُلِهِۦand His Messengers,wajib'rīlaوجبريلوَجِبْرِيلَand Jibreel,wamīkālaوميكالوَمِيكَىٰلَand Meekael,fa-innaفإنفَإِنَّthen indeedl-lahaاللهٱللَّهَAllahʿaduwwunعدوعَدُوٌّ(is) an enemylil'kāfirīnaللكافرينلِّلْكَٰفِرِينَto the disbelievers.Who is an enemy to Allah, and His angels and His messengers, and Gabriel and Michael! Then, lo! Allah (Himself) is an enemy to the disbelievers.Whoever is an enemy to Allah and His angels and messengers, and to Gabriel and Michael – then Allah is indeed an enemy to the disbelievers.Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.Whoever is an enemy to Allah and His angels and messengers, to Gabriel and Michael,- Lo! Allah is an enemy to those who reject Faith. |
| 99 | وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكَ ءَايَٰتِۭ بَيِّنَٰتٖۖ وَمَا يَكۡفُرُ بِهَآ إِلَّا ٱلۡفَٰسِقُونَwalaqadولقدوَلَقَدْAnd indeedanzalnāأنزلناأَنزَلْنَآWe revealedilaykaإليكإِلَيْكَto youāyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclear,wamāوماوَمَاand notyakfuruيكفريَكْفُرُdisbelievesbihāبهابِهَآin themillāإلاإِلَّاexceptl-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient.Verily We have revealed unto thee clear tokens, and only miscreants will disbelieve in them.We have sent down to you clear proofs, and none will reject them except the evildoers.And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.We have sent down to thee Manifest Signs (ayat); and none reject them but those who are perverse. |
| 100 | أَوَكُلَّمَا عَٰهَدُواْ عَهۡدٗا نَّبَذَهُۥ فَرِيقٞ مِّنۡهُمۚ بَلۡ أَكۡثَرُهُمۡ لَا يُؤۡمِنُونَawakullamāأوكلماأَوَكُلَّمَاAnd is (it not that) wheneverʿāhadūعاهدواعَٰهَدُواْthey tookʿahdanعهداعَهْدًاa covenant,nabadhahuنبذهنَّبَذَهُۥthrew it awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمof them?balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Is it ever so that when they make a covenant a party of them set it aside? The truth is, most of them believe not.Is it that every time they ratify a covenant, a party of them cast it aside? In fact, most of them do not believe.Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless. |
| 101 | وَلَمَّا جَآءَهُمۡ رَسُولٞ مِّنۡ عِندِ ٱللَّهِ مُصَدِّقٞ لِّمَا مَعَهُمۡ نَبَذَ فَرِيقٞ مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ كِتَٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمۡ كَأَنَّهُمۡ لَا يَعۡلَمُونَwalammāولماوَلَمَّاAnd whenjāahumجاءهمجَآءَهُمْcame to themrasūlunرسولرَسُولٌa Messengerminمنمِّنْ(of)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmuṣaddiqunمصدقمُصَدِّقٌconfirminglimāلمالِّمَاwhatmaʿahumمعهممَعَهُمْ(was) with them,nabadhaنبذنَبَذَthrew awayfarīqunفريقفَرِيقٌa partyminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookkitābaكتابكِتَٰبَ(the) Bookl-lahiاللهٱللَّهِ(of) Allahwarāaوراءوَرَآءَbehindẓuhūrihimظهورهمظُهُورِهِمْtheir backska-annahumكأنهمكَأَنَّهُمْas if theylāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when there cometh unto them a messenger from Allah, confirming that which they possess, a party of those who have received the Scripture fling the Scripture of Allah behind their backs as if they knew not,And when a messenger[44] from Allah came to them – confirming what was with them, a party of the People of the Book cast Allah’s Scripture behind their backs as if they did not know.And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].And when there came to them a messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know! |
| 102 | وَٱتَّبَعُواْ مَا تَتۡلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلۡكِ سُلَيۡمَٰنَۖ وَمَا كَفَرَ سُلَيۡمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَآ أُنزِلَ عَلَى ٱلۡمَلَكَيۡنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ وَمَا يُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحۡنُ فِتۡنَةٞ فَلَا تَكۡفُرۡۖ فَيَتَعَلَّمُونَ مِنۡهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡۚ وَلَقَدۡ عَلِمُواْ لَمَنِ ٱشۡتَرَىٰهُ مَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖۚ وَلَبِئۡسَ مَا شَرَوۡاْ بِهِۦٓ أَنفُسَهُمۡۚ لَوۡ كَانُواْ يَعۡلَمُونَwa-ittabaʿūواتبعواوَٱتَّبَعُواْAnd they followedmāمامَاwhattatlūتتلوتَتْلُواْrecite(d)l-shayāṭīnuالشياطينٱلشَّيَٰطِينُthe devilsʿalāعلىعَلَىٰovermul'kiملكمُلْكِ(the) kingdomsulaymānaسليمانسُلَيْمَٰنَ(of) Sulaiman.wamāوماوَمَاAnd notkafaraكفركَفَرَdisbelievedsulaymānuسليمانسُلَيْمَٰنُSulaimanwalākinnaولكنوَلَٰكِنَّ[and] butl-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilskafarūكفرواكَفَرُواْdisbelieved,yuʿallimūnaيعلمونيُعَلِّمُونَthey teachl-nāsaالناسٱلنَّاسَthe peoplel-siḥ'raالسحرٱلسِّحْرَ[the] magicwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas sent downʿalāعلىعَلَىtol-malakayniالملكينٱلْمَلَكَيْنِthe two angelsbibābilaببابلبِبَابِلَin Babylon,hārūtaهاروتهَٰرُوتَHarutwamārūtaوماروتوَمَٰرُوتَand Marut.wamāوماوَمَاAnd notyuʿallimāniيعلمانيُعَلِّمَانِthey both teachminمنمِنْanyaḥadinأحدأَحَدٍoneḥattāحتىحَتَّىٰunlessyaqūlāيقولايَقُولَآthey [both] say,innamāإنماإِنَّمَا"Onlynaḥnuنحننَحْنُwefit'natunفتنةفِتْنَةٌ(are) a trial,falāفلافَلَاso (do) nottakfurتكفرتَكْفُرْdisbelieve."fayataʿallamūnaفيتعلمونفَيَتَعَلَّمُونَBut they learnmin'humāمنهمامِنْهُمَاfrom those twomāمامَاwhatyufarriqūnaيفرقونيُفَرِّقُونَ[they] causes separationbihiبهبِهِۦwith itbaynaبينبَيْنَbetweenl-mariالمرءٱلْمَرْءِthe manwazawjihiوزوجهوَزَوْجِهِۦand his spouse.wamāوماوَمَاAnd nothumهمهُمthey (could)biḍārrīnaبضارينبِضَآرِّينَat all [be those who] harmbihiبهبِهِۦwith itminمنمِنْanyaḥadinأحدأَحَدٍoneillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby permissionl-lahiاللهٱللَّهِ(of) Allah.wayataʿallamūnaويتعلمونوَيَتَعَلَّمُونَAnd they learnmāمامَاwhatyaḍurruhumيضرهميَضُرُّهُمْharms themwalāولاوَلَاand notyanfaʿuhumينفعهميَنفَعُهُمْprofits them.walaqadولقدوَلَقَدْAnd indeedʿalimūعلمواعَلِمُواْthey knewlamaniلمنلَمَنِthat whoeverish'tarāhuاشتراهٱشْتَرَىٰهُbuys it,māمامَاnotlahuلهلَهُۥfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنْanykhalāqinخلاقخَلَٰقٍshare.walabi'saولبئسوَلَبِئْسَAnd surely evilmāمامَا(is) whatsharawشرواشَرَوْاْthey soldbihiبهبِهِۦٓwith itanfusahumأنفسهمأَنفُسَهُمْthemselves,lawلولَوْifkānūكانواكَانُواْthey wereyaʿlamūnaيعلمونيَعْلَمُونَ(to) know.And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew.They followed what was recited by the devils during the kingdom of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels Hārūt and Mārūt in Babylon. But these two angels did not teach anyone without telling them, “We are only a test, so do not disbelieve.” Yet they would learn from them what would cause separation between a man and his wife. But they could not harm anyone except by Allah’s permission. They would learn what harmed them and did not benefit them, although they already knew that whoever gets into it would not have any share in the Hereafter. How terrible was the price for which they sold themselves, if only they knew!And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]."[34] And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew! |
| 103 | وَلَوۡ أَنَّهُمۡ ءَامَنُواْ وَٱتَّقَوۡاْ لَمَثُوبَةٞ مِّنۡ عِندِ ٱللَّهِ خَيۡرٞۚ لَّوۡ كَانُواْ يَعۡلَمُونَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْ[that] theyāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared (Allah),lamathūbatunلمثوبةلَمَثُوبَةٌsurely (the) rewardminمنمِّنْ(of)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(would have been) better,lawلولَّوْifkānūكانواكَانُواْthey wereyaʿlamūnaيعلمونيَعْلَمُونَ(to) know.And if they had believed and kept from evil, a recompense from Allah would be better, if they only knew.If only they had believed and feared Allah, they would have had a better reward from Allah, if only they knew!And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew! |
| 104 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرۡنَا وَٱسۡمَعُواْۗ وَلِلۡكَٰفِرِينَ عَذَابٌ أَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا"(Do) nottaqūlūتقولواتَقُولُواْsayrāʿināراعنارَٰعِنَا"Raina"waqūlūوقولواوَقُولُواْand sayunẓur'nāانظرناٱنظُرْنَا"Unzurna"wa-is'maʿūواسمعواوَٱسْمَعُواْand listen.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe, say not (unto the Prophet): "Listen to us" but say "Look upon us," and be ye listeners. For disbelievers is a painful doom.O you who believe, do not say, “Rā‘inā,” [i.e., consider our situation!] But say, “Unzhurnā,” [i.e., wait for us!] and listen. And for the disbelievers there will be a painful torment.O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā"[35] and listen. And for the disbelievers is a painful punishment.O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment. |
| 105 | مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَلَا ٱلۡمُشۡرِكِينَ أَن يُنَزَّلَ عَلَيۡكُم مِّنۡ خَيۡرٖ مِّن رَّبِّكُمۡۚ وَٱللَّهُ يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِmāمامَّا(Do) notyawadduيوديَوَدُّlikealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookwalāولاوَلَاand notl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthose who associate partners (with Allah),anأنأَنthatyunazzalaينزليُنَزَّلَ(there should) be sent downʿalaykumعليكمعَلَيْكُمto youminمنمِّنْanykhayrinخيرخَيْرٍgoodminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.wal-lahuواللهوَٱللَّهُAnd Allahyakhtaṣṣuيختصيَخْتَصُّchoosesbiraḥmatihiبرحمتهبِرَحْمَتِهِۦfor His MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorl-faḍliالفضلٱلْفَضْلِ(of) [the] Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] Great.Neither those who disbelieve among the people of the Scripture nor the idolaters love that there should be sent down unto you any good thing from your Lord. But Allah chooseth for His mercy whom He will, and Allah is of Infinite Bounty.Neither those who disbelieved from the People of the Book nor the polytheists wish that your Lord sends down any good to you [O Muslims]. But Allah chooses for His mercy whom He wills, for Allah is the possessor of great bounty.Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding. |
| 106 | ۞ مَا نَنسَخۡ مِنۡ ءَايَةٍ أَوۡ نُنسِهَا نَأۡتِ بِخَيۡرٖ مِّنۡهَآ أَوۡ مِثۡلِهَآۗ أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌmāمامَاWhatnansakhننسخنَنسَخْWe abrogateminمنمِنْ(of)āyatinآيةءَايَةٍa signawأوأَوْornunsihāننسهانُنسِهَا[We] cause it to be forgotten,natiنأتنَأْتِWe bringbikhayrinبخيربِخَيْرٍbettermin'hāمنهامِّنْهَآthan itawأوأَوْormith'lihāمثلهامِثْلِهَآsimilar (to) it.alamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰoverkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful?Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the like thereof. Knowest thou not that Allah is Able to do all things?We do not abrogate a verse or cause it to be forgotten except that We bring a better one or similar to it. Do you not know that Allah is Most Capable of all things?We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things? |
| 107 | أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍalamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthat,l-lahaاللهٱللَّهَAllahlahuلهلَهُۥfor Himmul'kuملكمُلْكُ(is the) Kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?wamāوماوَمَاAnd notlakumلكملَكُم(is) for youminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Knowest thou not that it is Allah unto Whom belongeth the Sovereignty of the heavens and the earth; and ye have not, beside Allah, any guardian or helper?Do you not know that to Allah belongs the dominion of the heavens and earth, and that you have no protector or supporter besides Allah?Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper. |
| 108 | أَمۡ تُرِيدُونَ أَن تَسۡـَٔلُواْ رَسُولَكُمۡ كَمَا سُئِلَ مُوسَىٰ مِن قَبۡلُۗ وَمَن يَتَبَدَّلِ ٱلۡكُفۡرَ بِٱلۡإِيمَٰنِ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِamأمأَمْOrturīdūnaتريدونتُرِيدُونَ(do) you wishanأنأَنthattasalūتسألواتَسْـَٔلُواْyou askrasūlakumرسولكمرَسُولَكُمْyour Messengerkamāكماكَمَاassu-ilaسئلسُئِلَwas askedmūsāموسىمُوسَىٰMusaminمنمِنfromqabluقبلقَبْلُbefore?wamanومنوَمَنAnd whoeveryatabaddaliيتبدليَتَبَدَّلِexchangesl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith [the] faith,faqadفقدفَقَدْso certainlyḍallaضلضَلَّhe went astray (from)sawāaسواءسَوَآءَ(the) evennessl-sabīliالسبيلٱلسَّبِيلِ(of) the way.Or would ye question your messenger as Moses was questioned aforetime? He who chooseth disbelief instead of faith, verily he hath gone astray from a plain road.Or would you like to question your Messenger as Moses was questioned before? Whoever exchanges faith for disbelief has indeed strayed from the sound path.Or do you intend to ask[36] your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way. |
| 109 | وَدَّ كَثِيرٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ لَوۡ يَرُدُّونَكُم مِّنۢ بَعۡدِ إِيمَٰنِكُمۡ كُفَّارًا حَسَدٗا مِّنۡ عِندِ أَنفُسِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡحَقُّۖ فَٱعۡفُواْ وَٱصۡفَحُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦٓۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwaddaودوَدَّWish[ed]kathīrunكثيركَثِيرٌmanyminمنمِّنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklawلولَوْifyaruddūnakumيردونكميَرُدُّونَكُمthey could turn you backminمنمِّنۢfrombaʿdiبعدبَعْدِafterīmānikumإيمانكمإِيمَٰنِكُمْyour (having) faithkuffāranكفاراكُفَّارًا(to) disbelievers,ḥasadanحسداحَسَدًا(out of) jealousyminمنمِّنْfromʿindiعندعِندِ(of)anfusihimأنفسهمأَنفُسِهِمthemselves,minمنمِّنۢ(even) frombaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَbecame clearlahumuلهملَهُمُto them,l-ḥaquالحقٱلْحَقُّthe truth.fa-iʿ'fūفاعفوافَٱعْفُواْSo forgivewa-iṣ'faḥūواصفحواوَٱصْفَحُواْand overlookḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَbringsl-lahuاللهٱللَّهُAllahbi-amrihiبأمرهبِأَمْرِهِۦٓHis Command.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things.Many of the people of the Book wish they could turn you back to disbelief after you have believed, out of the envy in their hearts, after the truth has become evident to them. But pardon and overlook until Allah passes His decree[45], for Allah is Most Capable of all things.Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things. |
| 110 | وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنۡ خَيۡرٖ تَجِدُوهُ عِندَ ٱللَّهِۗ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَ[the] zakah.wamāوماوَمَاAnd whatevertuqaddimūتقدمواتُقَدِّمُواْyou send forthli-anfusikumلأنفسكملِأَنفُسِكُمfor yourselvesminمنمِّنْofkhayrinخيرخَيْرٍgood (deeds),tajidūhuتجدوهتَجِدُوهُyou will find itʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do.And establish prayer and give zakah. Whatever good you send forth for yourselves, you will find it with Allah, for Allah is All-Seeing of what you do.And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees Well all that ye do. |
| 111 | وَقَالُواْ لَن يَدۡخُلَ ٱلۡجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوۡ نَصَٰرَىٰۗ تِلۡكَ أَمَانِيُّهُمۡۗ قُلۡ هَاتُواْ بُرۡهَٰنَكُمۡ إِن كُنتُمۡ صَٰدِقِينَwaqālūوقالواوَقَالُواْAnd they said,lanلنلَن"Neveryadkhulaيدخليَدْخُلَwill enterl-janataالجنةٱلْجَنَّةَthe Paradiseillāإلاإِلَّاexceptmanمنمَنwhokānaكانكَانَishūdanهوداهُودًا(a) Jew[s]awأوأَوْornaṣārāنصارىنَصَٰرَىٰ(a) Christian[s]."til'kaتلكتِلْكَThatamāniyyuhumأمانيهمأَمَانِيُّهُمْ(is) their wishful thinking.qulقلقُلْSay,hātūهاتواهَاتُواْ"Bringbur'hānakumبرهانكمبُرْهَٰنَكُمْyour proofinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَ[those who are] truthful."And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful.And they say, “None will enter Paradise except a Jew or a Christian.” That is their wishful thinking. Say, “Produce your proof, if you are truthful.”And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful." |
| 112 | بَلَىٰۚ مَنۡ أَسۡلَمَ وَجۡهَهُۥ لِلَّهِ وَهُوَ مُحۡسِنٞ فَلَهُۥٓ أَجۡرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَbalāبلىبَلَىٰYes,manمنمَنْwhoeveraslamaأسلمأَسْلَمَsubmitswajhahuوجههوَجْهَهُۥhis facelillahiللهلِلَّهِto Allahwahuwaوهووَهُوَand hemuḥ'sinunمحسنمُحْسِنٌ(is) a good-doer,falahuفلهفَلَهُۥٓso for himajruhuأجرهأَجْرُهُۥ(is) his rewardʿindaعندعِندَwithrabbihiربهرَبِّهِۦhis Lord.walāولاوَلَاAnd nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْ(will be) on themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَ(will) grieve.Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve.On the contrary, whoever submits himself to Allah and is a doer of good will have his reward with his Lord. They will have no fear, nor will they grieve.Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.Nay,-whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve. |
| 113 | وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَيۡءٖ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَيۡءٖ وَهُمۡ يَتۡلُونَ ٱلۡكِتَٰبَۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَwaqālatiوقالتوَقَالَتِAnd saidl-yahūduاليهودٱلْيَهُودُthe Jews,laysatiليستلَيْسَتِ"Notl-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christiansʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍanything,"waqālatiوقالتوَقَالَتِand saidl-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christians,laysatiليستلَيْسَتِ"Notl-yahūduاليهودٱلْيَهُودُthe Jewsʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍanything,"wahumوهموَهُمْalthough theyyatlūnaيتلونيَتْلُونَrecitel-kitābaالكتابٱلْكِتَٰبَthe Book.kadhālikaكذلككَذَٰلِكَLike thatqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow,mith'laمثلمِثْلَsimilarqawlihimقولهمقَوْلِهِمْtheir saying.fal-lahuفاللهفَٱللَّهُ[So] Allahyaḥkumuيحكميَحْكُمُwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionfīmāفيمافِيمَاin whatkānūكانواكَانُواْthey werefīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffering.And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ.The Jews say, “The Christians have nothing to stand on” and the Christians say, “The Jews have nothing to stand on[46],” although they both recite the Scripture. And those [pagans] who have no knowledge say something similar. Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment. |
| 114 | وَمَنۡ أَظۡلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذۡكَرَ فِيهَا ٱسۡمُهُۥ وَسَعَىٰ فِي خَرَابِهَآۚ أُوْلَٰٓئِكَ مَا كَانَ لَهُمۡ أَن يَدۡخُلُوهَآ إِلَّا خَآئِفِينَۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيٞ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٞwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (one) whomanaʿaمنعمَّنَعَpreventsmasājidaمساجدمَسَٰجِدَ(the) masajidl-lahiاللهٱللَّهِ(of) Allahanأنأَنtoyudh'karaيذكريُذْكَرَbe mentionedfīhāفيهافِيهَاin themus'muhuاسمهٱسْمُهُۥHis name,wasaʿāوسعىوَسَعَىٰand strivesfīفيفِىforkharābihāخرابهاخَرَابِهَآtheir destruction?ulāikaأولئكأُوْلَٰٓئِكَThose!māمامَاNotkānaكانكَانَit islahumلهملَهُمْfor themanأنأَنthatyadkhulūhāيدخلوهايَدْخُلُوهَآthey enter themillāإلاإِلَّاexceptkhāifīnaخائفينخَآئِفِينَ(like) those in fear.lahumلهملَهُمْFor themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldkhiz'yunخزيخِزْىٌ(is) disgracewalahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, and striveth for their ruin. As for such, it was never meant that they should enter them except in fear. Theirs in the world is ignominy and theirs in the Hereafter is an awful doom.Who does greater wrong than the one who prevents Allah’s name to be mentioned in His mosques and strives for their destruction? Such people do not deserve to enter them except in fear[47]. There is a disgrace for them in this world and a great punishment in the Hereafter.And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment. |
| 115 | وَلِلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ فَأَيۡنَمَا تُوَلُّواْ فَثَمَّ وَجۡهُ ٱللَّهِۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٞwalillahiوللهوَلِلَّهِAnd for Allahl-mashriquالمشرقٱلْمَشْرِقُ(is) the eastwal-maghribuوالمغربوَٱلْمَغْرِبُand the west,fa-aynamāفأينمافَأَيْنَمَاso wherevertuwallūتولواتُوَلُّواْyou turnfathammaفثمفَثَمَّ[so] therewajhuوجهوَجْهُ(is the) facel-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah's Countenance. Lo! Allah is All-Embracing, All-Knowing.To Allah belong the east and the west; wherever you turn, there is the Face of Allah[48]. For Allah is All-Encompassing, All-Knowing.And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face[37] of Allāh. Indeed, Allāh is all-Encompassing and Knowing.To Allah belong the east and the West: Whithersoever ye turn, there is the presence of Allah. For Allah is all-Pervading, all-Knowing. |
| 116 | وَقَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗاۗ سُبۡحَٰنَهُۥۖ بَل لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ كُلّٞ لَّهُۥ قَٰنِتُونَwaqālūوقالواوَقَالُواْAnd they said,ittakhadhaاتخذٱتَّخَذَ"has takenl-lahuاللهٱللَّهُAllahwaladanولداوَلَدًاa son."sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Him!balبلبَلNay,lahuلهلَّهُۥfor Himmāمامَا(is) whatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullunكلكُلٌّAlllahuلهلَّهُۥto Himqānitūnaقانتونقَٰنِتُونَ(are) humbly obedient.And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him.They say, “Allah has taken a son[49]”. Glory be to Him! Rather, to Him belongs all that is in the heavens and earth – all are devoutly obedient to Him.They say, "Allāh has taken a son." Exalted is He![38] Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,They say: "Allah hath begotten a son": Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him. |
| 117 | بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَإِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُbadīʿuبديعبَدِيعُ(The) Originatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth!wa-idhāوإذاوَإِذَاAnd whenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matter,fa-innamāفإنمافَإِنَّمَا[so] onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُۥto itkunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it becomes.The Originator of the heavens and the earth! When He decreeth a thing, He saith unto it only: Be! and it is.The Originator of the heavens and earth. When He decrees a matter, He only says to it, “Be,” and it is.Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: "Be," and it is. |
| 118 | وَقَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ لَوۡلَا يُكَلِّمُنَا ٱللَّهُ أَوۡ تَأۡتِينَآ ءَايَةٞۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبۡلِهِم مِّثۡلَ قَوۡلِهِمۡۘ تَشَٰبَهَتۡ قُلُوبُهُمۡۗ قَدۡ بَيَّنَّا ٱلۡأٓيَٰتِ لِقَوۡمٖ يُوقِنُونَwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow,lawlāلولالَوْلَا"Why notyukallimunāيكلمنايُكَلِّمُنَاspeaks to usl-lahuاللهٱللَّهُAllahawأوأَوْortatīnāتأتيناتَأْتِينَآcomes to usāyatunآيةءَايَةٌa sign?"kadhālikaكذلككَذَٰلِكَLike thatqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablihimقبلهمقَبْلِهِمbefore themmith'laمثلمِّثْلَsimilarqawlihimقولهمقَوْلِهِمْtheir saying.tashābahatتشابهتتَشَٰبَهَتْBecame alikequlūbuhumقلوبهمقُلُوبُهُمْtheir hearts.qadقدقَدْIndeed,bayyannāبينابَيَّنَّاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe signsliqawminلقوملِقَوْمٍfor peopleyūqinūnaيوقنونيُوقِنُونَ(who) firmly believe.And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. We have made clear the revelations for people who are sure.Those who have no knowledge[50] say, “If only Allah would speak to us or a sign be given to us.” Those who came before them said similar words. Their hearts are all alike. We have made the signs clear to people who have sure faith.Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts). |
| 119 | إِنَّآ أَرۡسَلۡنَٰكَ بِٱلۡحَقِّ بَشِيرٗا وَنَذِيرٗاۖ وَلَا تُسۡـَٔلُ عَنۡ أَصۡحَٰبِ ٱلۡجَحِيمِinnāإناإِنَّآIndeed We!arsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,bashīranبشيرابَشِيرًا(as) a bearer of good newswanadhīranونذيراوَنَذِيرًاand (as) a warner.walāولاوَلَاAnd nottus'aluتسألتُسْـَٔلُyou will be askedʿanعنعَنْaboutaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the blazing Fire.Lo! We have sent thee (O Muhammad) with the truth, a bringer of glad tidings and a warner. And thou wilt not be asked about the owners of hell-fire.We have sent you with the truth [O Prophet] as a bearer of glad tidings and a warner, and you will not be questioned about the people of the Blazing Fire.Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.Verily We have sent thee in truth as a bearer of glad tidings and a warner: But of thee no question shall be asked of the Companions of the Blazing Fire. |
| 120 | وَلَن تَرۡضَىٰ عَنكَ ٱلۡيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمۡۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۗ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ ٱلَّذِي جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍwalanولنوَلَنAnd nevertarḍāترضىتَرْضَىٰwill be pleasedʿankaعنكعَنكَwith youl-yahūduاليهودٱلْيَهُودُthe Jewswalāولاوَلَاand [not]l-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christiansḥattāحتىحَتَّىٰuntiltattabiʿaتتبعتَتَّبِعَyou followmillatahumملتهممِلَّتَهُمْtheir religion.qulقلقُلْSay,innaإنإِنَّ"Indeed,hudāهدىهُدَى(the) Guidancel-lahiاللهٱللَّهِ(of) Allah,huwaهوهُوَitl-hudāالهدىٱلْهُدَىٰ(is) the Guidance."wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followahwāahumأهواءهمأَهْوَآءَهُمtheir desiresbaʿdaبعدبَعْدَafteralladhīالذيٱلَّذِىwhatjāakaجاءكجَآءَكَhas come to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,māمامَاnotlakaلكلَكَfor youminaمنمِنَfroml-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting guardian nor helper.The Jews and the Christians will never be pleased with you until you follow their religion. Say, “The guidance of Allah is the [true] guidance.” If you were to follow their desires after the knowledge that has come to you, then you would have no protector or helper against Allah.And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah. |
| 121 | ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَتۡلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤۡمِنُونَ بِهِۦۗ وَمَن يَكۡفُرۡ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَalladhīnaالذينٱلَّذِينَThose,ātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Bookyatlūnahuيتلونهيَتْلُونَهُۥrecite itḥaqqaحقحَقَّ(as it has the) righttilāwatihiتلاوتهتِلَاوَتِهِۦٓ(of) its recitation.ulāikaأولئكأُوْلَٰٓئِكَThose (people)yu'minūnaيؤمنونيُؤْمِنُونَbelievebihiبهبِهِۦin it.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdisbelievesbihiبهبِهِۦin it,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Those unto whom We have given the Scripture, who read it with the right reading, those believe in it. And whoso disbelieveth in it, those are they who are the losers.Those to whom We have given the Book recite it as it should be recited, it is they who believe in it. As for those who disbelieve in it, it is they who are the losers.Those to whom We have given the Book recite it with its true recital.[39] They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own. |
| 122 | يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-annīوأنيوَأَنِّىand that Ifaḍḍaltukumفضلتكمفَضَّلْتُكُمْ[I] preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.O Children of Israel, remember My blessings that I bestowed upon you, and that I favored you over all other people.O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message). |
| 123 | وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا عَدۡلٞ وَلَا تَنفَعُهَا شَفَٰعَةٞ وَلَا هُمۡ يُنصَرُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa daylāلالَّاnottajzīتجزيتَجْزِىwill availnafsunنفسنَفْسٌa soulʿanعنعَن(of)nafsinنفسنَّفْسٍ(another) soulshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyuq'baluيقبليُقْبَلُwill be acceptedmin'hāمنهامِنْهَاfrom itʿadlunعدلعَدْلٌany compensation,walāولاوَلَاand nottanfaʿuhāتنفعهاتَنفَعُهَاwill benefit itshafāʿatunشفاعةشَفَٰعَةٌany intercession,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.And guard (yourselves) against a day when no soul will in aught avail another, nor will compensation be accepted from it, nor will intercession be of use to it; nor will they be helped.And beware of the Day when no one will avail another in any way; no compensation will be accepted, and no intercession will benefit it, nor will they be helped.And fear a Day when no soul will suffice for another soul[40] at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.Then guard yourselves against a Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside). |
| 124 | ۞ وَإِذِ ٱبۡتَلَىٰٓ إِبۡرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَٰتٖ فَأَتَمَّهُنَّۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامٗاۖ قَالَ وَمِن ذُرِّيَّتِيۖ قَالَ لَا يَنَالُ عَهۡدِي ٱلظَّٰلِمِينَwa-idhiوإذوَإِذِAnd whenib'talāابتلىٱبْتَلَىٰٓtriedib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimrabbuhuربهرَبُّهُۥhis Lordbikalimātinبكلماتبِكَلِمَٰتٍwith wordsfa-atammahunnaفأتمهنفَأَتَمَّهُنَّand he fulfilled them,qālaقالقَالَHe said,innīإنيإِنِّى"Indeed Ijāʿilukaجاعلكجَاعِلُكَ(am) the One to make youlilnnāsiللناسلِلنَّاسِfor the mankindimāmanإماماإِمَامًاa leader."qālaقالقَالَHe said,waminومنوَمِن"And fromdhurriyyatīذريتيذُرِّيَّتِىmy offspring?"qālaقالقَالَHe said,lāلالَا"(Does) notyanāluيناليَنَالُreachʿahdīعهديعَهْدِىMy Covenantl-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(to) the wrongdoers."And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers.And [remember] when Abraham was tested by his Lord with certain words, which he fulfilled[51]. Allah said, “I will make you a leader for mankind.” He said, “And from among my descendants?” Allah said, “My covenant does not include the wrongdoers.”And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers." |
| 125 | وَإِذۡ جَعَلۡنَا ٱلۡبَيۡتَ مَثَابَةٗ لِّلنَّاسِ وَأَمۡنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبۡرَٰهِـۧمَ مُصَلّٗىۖ وَعَهِدۡنَآ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ أَن طَهِّرَا بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِwa-idhوإذوَإِذْAnd whenjaʿalnāجعلناجَعَلْنَاWe madel-baytaالبيتٱلْبَيْتَthe Housemathābatanمثابةمَثَابَةًa place of returnlilnnāsiللناسلِّلنَّاسِfor mankindwa-amnanوأمناوَأَمْنًاand (a place of) securitywa-ittakhidhūواتخذواوَٱتَّخِذُواْand (said), "Takeminمنمِن[from]maqāmiمقاممَّقَامِ(the) standing placeib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahim,muṣallanمصلىمُصَلًّى(as) a place of prayer."waʿahid'nāوعهدناوَعَهِدْنَآAnd We made a covenantilāإلىإِلَىٰٓwithib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelanأنأَن[that],ṭahhirāطهراطَهِّرَا"[You both] purifybaytiyaبيتيبَيْتِىَMy Houselilṭṭāifīnaللطائفينلِلطَّآئِفِينَfor those who circumambulatewal-ʿākifīnaوالعاكفينوَٱلْعَٰكِفِينَand those who seclude themselves for devotion and prayerwal-rukaʿiوالركعوَٱلرُّكَّعِand those who bow downl-sujūdiالسجودٱلسُّجُودِand those who prostrate."And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship).And [remember] when We made the House [i.e., Ka‘bah] a focal point and a sanctuary for the people. “[O believers], take the Station of Abraham as a place for prayer.” We charged Abraham and Ishmael to purify My House for those who perform circumambulation[52] or stay for worship, or those who bow down and prostrate.And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf[41] and those who are staying [there] for worship and those who bow and prostrate [in prayer]."Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer). |
| 126 | وَإِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّ ٱجۡعَلۡ هَٰذَا بَلَدًا ءَامِنٗا وَٱرۡزُقۡ أَهۡلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنۡ ءَامَنَ مِنۡهُم بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلٗا ثُمَّ أَضۡطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئۡسَ ٱلۡمَصِيرُwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiربرَبِّ"My Lordij'ʿalاجعلٱجْعَلْmakehādhāهذاهَٰذَاthisbaladanبلدابَلَدًاa cityāminanآمناءَامِنًاsecurewa-ur'zuqوارزقوَٱرْزُقْand provideahlahuأهلهأَهْلَهُۥits peopleminaمنمِنَwithl-thamarātiالثمراتٱلثَّمَرَٰتِfruits,manمنمَنْ(to) whoeverāmanaآمنءَامَنَbelievedmin'humمنهممِنْهُمfrom thembil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,"qālaقالقَالَHe said,wamanومنوَمَن"And whoeverkafaraكفركَفَرَdisbelieved,fa-umattiʿuhuفأمتعهفَأُمَتِّعُهُۥ[then] I will grant him enjoymentqalīlanقليلاقَلِيلًاa little;thummaثمثُمَّthenaḍṭarruhuأضطرهأَضْطَرُّهُۥٓI will force himilāإلىإِلَىٰtoʿadhābiعذابعَذَابِ(the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire,wabi'saوبئسوَبِئْسَand evill-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end!And [remember] when Abraham said, “My Lord, make this city [of Makkah] a sanctuary and provide its people with fruits – those among them who believe in Allah and the Last Day.” [Allah] said, “As for those who disbelieve, I will grant them enjoyment for a short while, then I will force them into the punishment of the Fire. What a terrible destination!”And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!" |
| 127 | وَإِذۡ يَرۡفَعُ إِبۡرَٰهِـۧمُ ٱلۡقَوَاعِدَ مِنَ ٱلۡبَيۡتِ وَإِسۡمَٰعِيلُ رَبَّنَا تَقَبَّلۡ مِنَّآۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلۡعَلِيمُwa-idhوإذوَإِذْAnd whenyarfaʿuيرفعيَرْفَعُ(was) raisingib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahiml-qawāʿidaالقواعدٱلْقَوَاعِدَthe foundationsminaمنمِنَofl-baytiالبيتٱلْبَيْتِthe Housewa-is'māʿīluوإسماعيلوَإِسْمَٰعِيلُand Ishmael,rabbanāربنارَبَّنَا(saying), "Our Lord!taqabbalتقبلتَقَبَّلْAcceptminnāمنامِنَّآfrom us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَ[You] (are)l-samīʿuالسميعٱلسَّمِيعُthe All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower.And [remember] when Abraham was raising the foundations of the House and Ishmael, [saying], “Our Lord, accept this from us, for You are the All-Hearing, the All-Knowing.And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing,[42] the Knowing.[43]And remember Abraham and Isma'il raised the foundations of the House (With this prayer): "Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing. |
| 128 | رَبَّنَا وَٱجۡعَلۡنَا مُسۡلِمَيۡنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةٗ مُّسۡلِمَةٗ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبۡ عَلَيۡنَآۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُrabbanāربنارَبَّنَاOur Lord!wa-ij'ʿalnāواجعلناوَٱجْعَلْنَا[and] Make usmus'limayniمسلمينمُسْلِمَيْنِboth submissivelakaلكلَكَto You.waminومنوَمِنAnd fromdhurriyyatināذريتناذُرِّيَّتِنَآour offspringummatanأمةأُمَّةًa communitymus'limatanمسلمةمُّسْلِمَةًsubmissivelakaلكلَّكَto You.wa-arināوأرناوَأَرِنَاAnd show usmanāsikanāمناسكنامَنَاسِكَنَاour ways of worshipwatubوتبوَتُبْand turnʿalaynāعليناعَلَيْنَآto us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَ[You] (are)l-tawābuالتوابٱلتَّوَّابُthe Oft-returning,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Our Lord! And make us submissive unto Thee and of our seed a nation submissive unto Thee, and show us our ways of worship, and relent toward us. Lo! Thou, only Thou, art the Relenting, the Merciful.Our Lord, make us both submitted to You and from our descendants a nation submitted to You; and show us our rituals[53] and accept our repentance. You are the Accepter of Repentance, Most Merciful.Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful."Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful. |
| 129 | رَبَّنَا وَٱبۡعَثۡ فِيهِمۡ رَسُولٗا مِّنۡهُمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُزَكِّيهِمۡۖ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُrabbanāربنارَبَّنَاOur Lord!wa-ib'ʿathوابعثوَٱبْعَثْ[And] raise upfīhimفيهمفِيهِمْin themrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themyatlūيتلويَتْلُواْ(who) will reciteʿalayhimعليهمعَلَيْهِمْto themāyātikaآياتكءَايَٰتِكَYour Verseswayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand will teach theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwayuzakkīhimويزكيهموَيُزَكِّيهِمْand purify them.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَYou (are)l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mightyl-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Our Lord! And raise up in their midst a messenger from among them who shall recite unto them Thy revelations, and shall instruct them in the Scripture and in wisdom and shall make them grow. Lo! Thou, only Thou, art the Mighty, Wise.Our Lord, send among them a messenger[54] to recite to them Your revelations, teach them the Book and wisdom, and purify them. You are the All-Mighty, the All-Wise.”Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might,[44] the Wise.""Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise." |
| 130 | وَمَن يَرۡغَبُ عَن مِّلَّةِ إِبۡرَٰهِـۧمَ إِلَّا مَن سَفِهَ نَفۡسَهُۥۚ وَلَقَدِ ٱصۡطَفَيۡنَٰهُ فِي ٱلدُّنۡيَاۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَwamanومنوَمَنAnd whoyarghabuيرغبيَرْغَبُwill turn awayʿanعنعَنfrommillatiملةمِّلَّةِ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahimillāإلاإِلَّاexceptmanمنمَنwhosafihaسفهسَفِهَfoolednafsahuنفسهنَفْسَهُۥhimself?walaqadiولقدوَلَقَدِAnd indeediṣ'ṭafaynāhuاصطفيناهٱصْطَفَيْنَٰهُWe chose himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,wa-innahuوإنهوَإِنَّهُۥand indeed he,fīفيفِىin,l-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterlaminaلمنلَمِنَsurely (will be) amongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And who forsaketh the religion of Abraham save him who befooleth himself? Verily We chose him in the world, and lo! in the Hereafter he is among the righteous.Who would forsake the religion of Abraham[55] except a fool! We have chosen him in this world, and in the Hereafter he will be among the righteous.And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous. |
| 131 | إِذۡ قَالَ لَهُۥ رَبُّهُۥٓ أَسۡلِمۡۖ قَالَ أَسۡلَمۡتُ لِرَبِّ ٱلۡعَٰلَمِينَidhإذإِذْWhenqālaقالقَالَsaidlahuلهلَهُۥto himrabbuhuربهرَبُّهُۥٓhis Lordaslimأسلمأَسْلِمْ"Submit (yourself),"qālaقالقَالَhe said,aslamtuأسلمتأَسْلَمْتُ"I (have) submitted (myself)lirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."When his Lord said unto him: Surrender! he said: I have surrendered to the Lord of the Worlds.When his Lord said to him, “Submit[56],” he said, “I have submitted to the Lord of the worlds.”When his Lord said to him, "Submit," he said, "I have submitted [in Islām][45] to the Lord of the worlds."Behold! his Lord said to him: "Bow (thy will to Me):" He said: "I bow (my will) to the Lord and Cherisher of the Universe." |
| 132 | وَوَصَّىٰ بِهَآ إِبۡرَٰهِـۧمُ بَنِيهِ وَيَعۡقُوبُ يَٰبَنِيَّ إِنَّ ٱللَّهَ ٱصۡطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَwawaṣṣāووصىوَوَصَّىٰAnd enjoinedbihāبهابِهَآ[it]ib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahimbanīhiبنيهبَنِيهِ(upon) his sonswayaʿqūbuويعقوبوَيَعْقُوبُand Yaqub,yābaniyyaيا بنييَٰبَنِىَّ"O my sons!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāاصطفىٱصْطَفَىٰhas chosenlakumuلكملَكُمُfor youl-dīnaالدينٱلدِّينَthe religion,falāفلافَلَاso nottamūtunnaتموتنتَمُوتُنَّ(should) you dieillāإلاإِلَّاexceptwa-antumوأنتموَأَنتُمwhile youmus'limūnaمسلمونمُّسْلِمُونَ(are) submissive."The same did Abraham enjoin upon his sons, and also Jacob, (saying): O my sons! Lo! Allah hath chosen for you the (true) religion; therefore die not save as men who have surrendered (unto Him).This was enjoined by Abraham and Jacob to their offspring, “O my children, Allah has chosen for you this religion; so do not die except as Muslims.”And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam." |
| 133 | أَمۡ كُنتُمۡ شُهَدَآءَ إِذۡ حَضَرَ يَعۡقُوبَ ٱلۡمَوۡتُ إِذۡ قَالَ لِبَنِيهِ مَا تَعۡبُدُونَ مِنۢ بَعۡدِيۖ قَالُواْ نَعۡبُدُ إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ إِلَٰهٗا وَٰحِدٗا وَنَحۡنُ لَهُۥ مُسۡلِمُونَamأمأَمْOrkuntumكنتمكُنتُمْwere youshuhadāaشهداءشُهَدَآءَwitnessesidhإذإِذْwhenḥaḍaraحضرحَضَرَcame toyaʿqūbaيعقوبيَعْقُوبَYaqubl-mawtuالموتٱلْمَوْتُ[the] death,idhإذإِذْwhenqālaقالقَالَhe saidlibanīhiلبنيهلِبَنِيهِto his sons,māمامَا"Whattaʿbudūnaتعبدونتَعْبُدُونَwill you worshipminمنمِنۢfrombaʿdīبعديبَعْدِىafter me?"qālūقالواقَالُواْThey said,naʿbuduنعبدنَعْبُدُ"We will worshipilāhakaإلهكإِلَٰهَكَyour Godwa-ilāhaوإلهوَإِلَٰهَand (the) Godābāikaآبائكءَابَآئِكَ(of) your forefathers,ib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac -ilāhanإلهاإِلَٰهًاGodwāḥidanواحداوَٰحِدًاOne.wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُۥto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive."Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me? They said: We shall worship thy god, the god of thy fathers, Abraham and Ishmael and Isaac, One Allah, and unto Him we have surrendered.Or were you present when death approached Jacob, when he said to his children, “What will you worship after me”? They said, “We will worship your God and the God of your fathers – Abraham, Ishmael[57], and Isaac – the One God. And to Him we submit.”Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God.[46] And we are Muslims [in submission] to Him."Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah: To Him we bow (in Islam)." |
| 134 | تِلۡكَ أُمَّةٞ قَدۡ خَلَتۡۖ لَهَا مَا كَسَبَتۡ وَلَكُم مَّا كَسَبۡتُمۡۖ وَلَا تُسۡـَٔلُونَ عَمَّا كَانُواْ يَعۡمَلُونَtil'kaتلكتِلْكَThisummatunأمةأُمَّةٌ(was) a communityqadقدقَدْ(which)khalatخلتخَلَتْhas passed away,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earnedwalakumولكموَلَكُمand for youmāمامَّاwhatkasabtumكسبتمكَسَبْتُمْyou have earned.walāولاوَلَاAnd nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Those are a people who have passed away. Theirs is that which they earned, and yours is that which ye earn. And ye will not be asked of what they used to do.That was a nation that has passed on; they will have what they earned and you will have what you earned, and you will not be questioned concerning what they used to do.That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case! |
| 135 | وَقَالُواْ كُونُواْ هُودًا أَوۡ نَصَٰرَىٰ تَهۡتَدُواْۗ قُلۡ بَلۡ مِلَّةَ إِبۡرَٰهِـۧمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَwaqālūوقالواوَقَالُواْAnd they said,kūnūكونواكُونُواْ"BehūdanهوداهُودًاJewsawأوأَوْornaṣārāنصارىنَصَٰرَىٰChristians,tahtadūتهتدواتَهْتَدُواْ(then) you will be guided."qulقلقُلْSay,balبلبَلْ"Nay,millataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahim,ḥanīfanحنيفاحَنِيفًا(the) upright;wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthose who associated partners (with Allah)."And they say: Be Jews or Christians, then ye will be rightly guided. Say (unto them, O Muhammad): Nay, but (we follow) the religion of Abraham, the upright, and he was not of the idolaters.They say, “Be Jews or Christians to be guided.” Say, “Rather [we follow] the religion of Abraham, the monotheist, and he was not one of the polytheists[58].”They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."[47]They say: "Become Jews or Christians if ye would be guided (To salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham the True, and he joined not gods with Allah." |
| 136 | قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِيَ ٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّنۡهُمۡ وَنَحۡنُ لَهُۥ مُسۡلِمُونَqūlūقولواقُولُوٓاْSay,āmannāآمناءَامَنَّا"We have believedbil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَ(is) revealedilaynāإليناإِلَيْنَاto uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilāإلىإِلَىٰٓtoib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubwal-asbāṭiوالأسباطوَٱلْأَسْبَاطِand the descendants,wamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenmūsāموسىمُوسَىٰ(to) Musawaʿīsāوعيسىوَعِيسَىٰand Isawamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenl-nabiyūnaالنبيونٱلنَّبِيُّونَ(to) the Prophetsminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.lāلالَاNotnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمْof them.wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُۥto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive."Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered.Say [O believers], “We believe in Allah and what has been sent down to us; and what was sent down to Abraham, Ishmael, Isaac, Jacob, and the descendants [of Jacob][59]; and what was given to Moses and Jesus; and what was given to the prophets from their Lord. We make no distinction between any of them, and to Him we have submitted.”Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ][48] and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)." |
| 137 | فَإِنۡ ءَامَنُواْ بِمِثۡلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهۡتَدَواْۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا هُمۡ فِي شِقَاقٖۖ فَسَيَكۡفِيكَهُمُ ٱللَّهُۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُfa-inفإنفَإِنْSo ifāmanūآمنواءَامَنُواْthey believe[d]bimith'liبمثلبِمِثْلِin (the) likemāمامَآ(of) whatāmantumآمنتمءَامَنتُمyou have believedbihiبهبِهِۦin [it],faqadiفقدفَقَدِthen indeed,ih'tadawاهتدواٱهْتَدَواْthey are (rightly) guided.wa-inوإنوَّإِنBut iftawallawتولواتَوَلَّوْاْthey turn away,fa-innamāفإنمافَإِنَّمَاthen onlyhumهمهُمْtheyfīفيفِى(are) inshiqāqinشقاقشِقَاقٍdissension.fasayakfīkahumuفسيكفيكهمفَسَيَكْفِيكَهُمُSo will suffice you against theml-lahuاللهٱللَّهُAllah,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.And if they believe in the like of that which ye believe, then are they rightly guided. But if they turn away, then are they in schism, and Allah will suffice thee (for defence) against them. He is the Hearer, the Knower.If they believe as you have believed, then they are guided. But if they turn away, then they are in plain dissension. Allah will suffice you against them, and He is the All-Hearing, the All-Knowing.So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All-Hearing, the All-Knowing. |
| 138 | صِبۡغَةَ ٱللَّهِ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ صِبۡغَةٗۖ وَنَحۡنُ لَهُۥ عَٰبِدُونَṣib'ghataصبغةصِبْغَةَ(The) color (religion)l-lahiاللهٱللَّهِ(of) Allah!wamanومنوَمَنْAnd whoaḥsanuأحسنأَحْسَنُ(is) betterminaمنمِنَthanl-lahiاللهٱللَّهِAllahṣib'ghatanصبغةصِبْغَةًat coloring?wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُۥto Himʿābidūnaعابدونعَٰبِدُونَ(are) worshippers.(We take our) colour from Allah, and who is better than Allah at colouring. We are His worshippers.This is the natural religion[60] of Allah. Who is better than Allah in [enjoining a] religion? And it is He Whom we worship.[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."(Our religion is) the Baptism of Allah: And who can baptize better than Allah? And it is He Whom we worship. |
| 139 | قُلۡ أَتُحَآجُّونَنَا فِي ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمۡ وَلَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡ وَنَحۡنُ لَهُۥ مُخۡلِصُونَqulقلقُلْSay,atuḥājjūnanāأتحاجونناأَتُحَآجُّونَنَا"Do you argue with usfīفيفِىaboutl-lahiاللهٱللَّهِAllahwahuwaوهووَهُوَwhile Herabbunāربنارَبُّنَا(is) our Lordwarabbukumوربكموَرَبُّكُمْand your Lord?walanāولناوَلَنَآAnd for usaʿmālunāأعمالناأَعْمَٰلُنَا(are) our deedswalakumولكموَلَكُمْand for youaʿmālukumأعمالكمأَعْمَٰلُكُمْ(are) your deedswanaḥnuونحنوَنَحْنُand welahuلهلَهُۥto Himmukh'liṣūnaمخلصونمُخْلِصُونَ(are) sincere.Say (unto the People of the Scripture): Dispute ye with us concerning Allah when He is our Lord and your Lord? Ours are our works and yours your works. We look to Him alone.Say, “Do you [People of the Book] argue with us concerning Allah, when He is our Lord and your Lord? We are responsible for our deeds and you for yours, and we are sincerely devoted to Him.Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that We are sincere (in our faith) in Him? |
| 140 | أَمۡ تَقُولُونَ إِنَّ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطَ كَانُواْ هُودًا أَوۡ نَصَٰرَىٰۗ قُلۡ ءَأَنتُمۡ أَعۡلَمُ أَمِ ٱللَّهُۗ وَمَنۡ أَظۡلَمُ مِمَّن كَتَمَ شَهَٰدَةً عِندَهُۥ مِنَ ٱللَّهِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَamأمأَمْOrtaqūlūnaتقولونتَقُولُونَ(do) you sayinnaإنإِنَّthatib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubwal-asbāṭaوالأسباطوَٱلْأَسْبَاطَand the descendantskānūكانواكَانُواْwerehūdanهوداهُودًاJewsawأوأَوْornaṣārāنصارىنَصَٰرَىٰChristians?"qulقلقُلْSay,a-antumأأنتمءَأَنتُمْ"Are youaʿlamuأعلمأَعْلَمُbetter knowingamiأمأَمِorl-lahuاللهٱللَّهُ(is) Allah?"wamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (the one) whokatamaكتمكَتَمَconcealedshahādatanشهادةشَهَٰدَةًa testimonyʿindahuعندهعِندَهُۥ(that) he hasminaمنمِنَfroml-lahiاللهٱللَّهِAllah?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Or say ye that Abraham, and Ishmael, and Isaac, and Jacob, and the tribes were Jews or Christians? Say: Do ye know best, or doth Allah? And who is more unjust than he who hideth a testimony which he hath received from Allah? Allah is not unaware of what ye do.Or do you say that Abraham, Ishmael, Isaac, Jacob, and the descendants [of Jacob] were Jews or Christians?” Say, “Are you more knowledgeable or Allah?” Who does greater wrong than the one who hides a testimony he has from Allah? But Allah is not unaware of what you do.Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony[49] he has from Allāh? And Allāh is not unaware of what you do.Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do! |
| 141 | تِلۡكَ أُمَّةٞ قَدۡ خَلَتۡۖ لَهَا مَا كَسَبَتۡ وَلَكُم مَّا كَسَبۡتُمۡۖ وَلَا تُسۡـَٔلُونَ عَمَّا كَانُواْ يَعۡمَلُونَtil'kaتلكتِلْكَThisummatunأمةأُمَّةٌ(was) a communityqadقدقَدْ(which)khalatخلتخَلَتْhas passed away,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earnedwalakumولكموَلَكُمand for youmāمامَّاwhatkasabtumكسبتمكَسَبْتُمْyou have earned.walāولاوَلَاAnd nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Those are a people who have passed away; theirs is that which they earned and yours that which ye earn. And ye will not be asked of what they used to do.That was a nation that has passed on; they will have what they earned and you will have what you earned, and you will not be questioned concerning what they used to do.That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case: |
| ﱅ | |
| 1 | بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ |
| 2 | الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ |
| 3 | الرَّحْمَٰنِ الرَّحِيمِ |
| 4 | مَالِكِ يَوْمِ الدِّينِ |
| 5 | إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ |
| 6 | اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ |
| 7 | صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ |
| ﱆ | |
| 1 | الم |
| 2 | ذَٰلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ |
| 3 | الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ |
| 4 | وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ |
| 5 | أُولَٰئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 6 | إِنَّ الَّذِينَ كَفَرُوا سَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ |
| 7 | خَتَمَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ وَعَلَىٰ أَبْصَارِهِمْ غِشَاوَةٌ وَلَهُمْ عَذَابٌ عَظِيمٌ |
| 8 | وَمِنَ النَّاسِ مَن يَقُولُ آمَنَّا بِاللَّهِ وَبِالْيَوْمِ الْآخِرِ وَمَا هُم بِمُؤْمِنِينَ |
| 9 | يُخَادِعُونَ اللَّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ |
| 10 | فِي قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا وَلَهُمْ عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ |
| 11 | وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا فِي الْأَرْضِ قَالُوا إِنَّمَا نَحْنُ مُصْلِحُونَ |
| 12 | أَلَا إِنَّهُمْ هُمُ الْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ |
| 13 | وَإِذَا قِيلَ لَهُمْ آمِنُوا كَمَا آمَنَ النَّاسُ قَالُوا أَنُؤْمِنُ كَمَا آمَنَ السُّفَهَاءُ أَلَا إِنَّهُمْ هُمُ السُّفَهَاءُ وَلَٰكِن لَّا يَعْلَمُونَ |
| 14 | وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَوْا إِلَىٰ شَيَاطِينِهِمْ قَالُوا إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِئُونَ |
| 15 | اللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ |
| 16 | أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَىٰ فَمَا رَبِحَت تِّجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَ |
| 17 | مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ ذَهَبَ اللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَاتٍ لَّا يُبْصِرُونَ |
| 18 | صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُونَ |
| 19 | أَوْ كَصَيِّبٍ مِّنَ السَّمَاءِ فِيهِ ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِم مِّنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ وَاللَّهُ مُحِيطٌ بِالْكَافِرِينَ |
| 20 | يَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاءَ لَهُم مَّشَوْا فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُوا وَلَوْ شَاءَ اللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 21 | يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ وَالَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ |
| 22 | الَّذِي جَعَلَ لَكُمُ الْأَرْضَ فِرَاشًا وَالسَّمَاءَ بِنَاءً وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ فَلَا تَجْعَلُوا لِلَّهِ أَندَادًا وَأَنتُمْ تَعْلَمُونَ |
| 23 | وَإِن كُنتُمْ فِي رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا بِسُورَةٍ مِّن مِّثْلِهِ وَادْعُوا شُهَدَاءَكُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ |
| 24 | فَإِن لَّمْ تَفْعَلُوا وَلَن تَفْعَلُوا فَاتَّقُوا النَّارَ الَّتِي وَقُودُهَا النَّاسُ وَالْحِجَارَةُ أُعِدَّتْ لِلْكَافِرِينَ |
| 25 | وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ كُلَّمَا رُزِقُوا مِنْهَا مِن ثَمَرَةٍ رِّزْقًا قَالُوا هَٰذَا الَّذِي رُزِقْنَا مِن قَبْلُ وَأُتُوا بِهِ مُتَشَابِهًا وَلَهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُونَ |
| 26 | ۞ إِنَّ اللَّهَ لَا يَسْتَحْيِي أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ |
| 27 | الَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ |
| 28 | كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ |
| 29 | هُوَ الَّذِي خَلَقَ لَكُم مَّا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 30 | وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ |
| 31 | وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ |
| 32 | قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ |
| 33 | قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ |
| 34 | وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ |
| 35 | وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ |
| 36 | فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ |
| 37 | فَتَلَقَّىٰ آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ |
| 38 | قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 39 | وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 40 | يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا بِعَهْدِي أُوفِ بِعَهْدِكُمْ وَإِيَّايَ فَارْهَبُونِ |
| 41 | وَآمِنُوا بِمَا أَنزَلْتُ مُصَدِّقًا لِّمَا مَعَكُمْ وَلَا تَكُونُوا أَوَّلَ كَافِرٍ بِهِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَإِيَّايَ فَاتَّقُونِ |
| 42 | وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنتُمْ تَعْلَمُونَ |
| 43 | وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَارْكَعُوا مَعَ الرَّاكِعِينَ |
| 44 | ۞ أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ الْكِتَابَ أَفَلَا تَعْقِلُونَ |
| 45 | وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ |
| 46 | الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ |
| 47 | يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ |
| 48 | وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ |
| 49 | وَإِذْ نَجَّيْنَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَٰلِكُم بَلَاءٌ مِّن رَّبِّكُمْ عَظِيمٌ |
| 50 | وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَأَنجَيْنَاكُمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ |
| 51 | وَإِذْ وَاعَدْنَا مُوسَىٰ أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ |
| 52 | ثُمَّ عَفَوْنَا عَنكُم مِّن بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ |
| 53 | وَإِذْ آتَيْنَا مُوسَى الْكِتَابَ وَالْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ |
| 54 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُوا إِلَىٰ بَارِئِكُمْ فَاقْتُلُوا أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ |
| 55 | وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنتُمْ تَنظُرُونَ |
| 56 | ثُمَّ بَعَثْنَاكُم مِّن بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ |
| 57 | وَظَلَّلْنَا عَلَيْكُمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ |
| 58 | وَإِذْ قُلْنَا ادْخُلُوا هَٰذِهِ الْقَرْيَةَ فَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَايَاكُمْ وَسَنَزِيدُ الْمُحْسِنِينَ |
| 59 | فَبَدَّلَ الَّذِينَ ظَلَمُوا قَوْلًا غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى الَّذِينَ ظَلَمُوا رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ |
| 60 | ۞ وَإِذِ اسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِ فَقُلْنَا اضْرِب بِّعَصَاكَ الْحَجَرَ فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِن رِّزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ |
| 61 | وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنبِتُ الْأَرْضُ مِن بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَىٰ بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ |
| 62 | إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَىٰ وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 63 | وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ |
| 64 | ثُمَّ تَوَلَّيْتُم مِّن بَعْدِ ذَٰلِكَ فَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنتُم مِّنَ الْخَاسِرِينَ |
| 65 | وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ |
| 66 | فَجَعَلْنَاهَا نَكَالًا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِينَ |
| 67 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا بَقَرَةً قَالُوا أَتَتَّخِذُنَا هُزُوًا قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ |
| 68 | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا فَارِضٌ وَلَا بِكْرٌ عَوَانٌ بَيْنَ ذَٰلِكَ فَافْعَلُوا مَا تُؤْمَرُونَ |
| 69 | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَاءُ فَاقِعٌ لَّوْنُهَا تَسُرُّ النَّاظِرِينَ |
| 70 | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ الْبَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّا إِن شَاءَ اللَّهُ لَمُهْتَدُونَ |
| 71 | قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا ذَلُولٌ تُثِيرُ الْأَرْضَ وَلَا تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لَّا شِيَةَ فِيهَا قَالُوا الْآنَ جِئْتَ بِالْحَقِّ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ |
| 72 | وَإِذْ قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا وَاللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ |
| 73 | فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا كَذَٰلِكَ يُحْيِي اللَّهُ الْمَوْتَىٰ وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ |
| 74 | ثُمَّ قَسَتْ قُلُوبُكُم مِّن بَعْدِ ذَٰلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الْأَنْهَارُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| 75 | ۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُوا لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِّنْهُمْ يَسْمَعُونَ كَلَامَ اللَّهِ ثُمَّ يُحَرِّفُونَهُ مِن بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ |
| 76 | وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍ قَالُوا أَتُحَدِّثُونَهُم بِمَا فَتَحَ اللَّهُ عَلَيْكُمْ لِيُحَاجُّوكُم بِهِ عِندَ رَبِّكُمْ أَفَلَا تَعْقِلُونَ |
| 77 | أَوَلَا يَعْلَمُونَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ |
| 78 | وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ الْكِتَابَ إِلَّا أَمَانِيَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ |
| 79 | فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ |
| 80 | وَقَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَةً قُلْ أَتَّخَذْتُمْ عِندَ اللَّهِ عَهْدًا فَلَن يُخْلِفَ اللَّهُ عَهْدَهُ أَمْ تَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ |
| 81 | بَلَىٰ مَن كَسَبَ سَيِّئَةً وَأَحَاطَتْ بِهِ خَطِيئَتُهُ فَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 82 | وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ |
| 83 | وَإِذْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ لَا تَعْبُدُونَ إِلَّا اللَّهَ وَبِالْوَالِدَيْنِ إِحْسَانًا وَذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَقُولُوا لِلنَّاسِ حُسْنًا وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ |
| 84 | وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ |
| 85 | ثُمَّ أَنتُمْ هَٰؤُلَاءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِّنكُم مِّن دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِم بِالْإِثْمِ وَالْعُدْوَانِ وَإِن يَأْتُوكُمْ أُسَارَىٰ تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| 86 | أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ فَلَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنصَرُونَ |
| 87 | وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِن بَعْدِهِ بِالرُّسُلِ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنفُسُكُمُ اسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ |
| 88 | وَقَالُوا قُلُوبُنَا غُلْفٌ بَل لَّعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَّا يُؤْمِنُونَ |
| 89 | وَلَمَّا جَاءَهُمْ كِتَابٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُوا مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا جَاءَهُم مَّا عَرَفُوا كَفَرُوا بِهِ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ |
| 90 | بِئْسَمَا اشْتَرَوْا بِهِ أَنفُسَهُمْ أَن يَكْفُرُوا بِمَا أَنزَلَ اللَّهُ بَغْيًا أَن يُنَزِّلَ اللَّهُ مِن فَضْلِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَىٰ غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ |
| 91 | وَإِذَا قِيلَ لَهُمْ آمِنُوا بِمَا أَنزَلَ اللَّهُ قَالُوا نُؤْمِنُ بِمَا أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَاءَهُ وَهُوَ الْحَقُّ مُصَدِّقًا لِّمَا مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنبِيَاءَ اللَّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ |
| 92 | ۞ وَلَقَدْ جَاءَكُم مُّوسَىٰ بِالْبَيِّنَاتِ ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ |
| 93 | وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاسْمَعُوا قَالُوا سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُوا فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ قُلْ بِئْسَمَا يَأْمُرُكُم بِهِ إِيمَانُكُمْ إِن كُنتُم مُّؤْمِنِينَ |
| 94 | قُلْ إِن كَانَتْ لَكُمُ الدَّارُ الْآخِرَةُ عِندَ اللَّهِ خَالِصَةً مِّن دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِن كُنتُمْ صَادِقِينَ |
| 95 | وَلَن يَتَمَنَّوْهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ |
| 96 | وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَىٰ حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُوا يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَن يُعَمَّرَ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ |
| 97 | قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ |
| 98 | مَن كَانَ عَدُوًّا لِّلَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِّلْكَافِرِينَ |
| 99 | وَلَقَدْ أَنزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ |
| 100 | أَوَكُلَّمَا عَاهَدُوا عَهْدًا نَّبَذَهُ فَرِيقٌ مِّنْهُم بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ |
| 101 | وَلَمَّا جَاءَهُمْ رَسُولٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ |
| 102 | وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُم بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَ |
| 103 | وَلَوْ أَنَّهُمْ آمَنُوا وَاتَّقَوْا لَمَثُوبَةٌ مِّنْ عِندِ اللَّهِ خَيْرٌ لَّوْ كَانُوا يَعْلَمُونَ |
| 104 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقُولُوا رَاعِنَا وَقُولُوا انظُرْنَا وَاسْمَعُوا وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ |
| 105 | مَّا يَوَدُّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ وَاللَّهُ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ |
| 106 | ۞ مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَا أَوْ مِثْلِهَا أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 107 | أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ |
| 108 | أَمْ تُرِيدُونَ أَن تَسْأَلُوا رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ الْكُفْرَ بِالْإِيمَانِ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ |
| 109 | وَدَّ كَثِيرٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُم مِّن بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا مِّنْ عِندِ أَنفُسِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ فَاعْفُوا وَاصْفَحُوا حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 110 | وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَمَا تُقَدِّمُوا لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 111 | وَقَالُوا لَن يَدْخُلَ الْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَارَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ |
| 112 | بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِندَ رَبِّهِ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 113 | وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَىٰ عَلَىٰ شَيْءٍ وَقَالَتِ النَّصَارَىٰ لَيْسَتِ الْيَهُودُ عَلَىٰ شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ كَذَٰلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ |
| 114 | وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللَّهِ أَن يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا أُولَٰئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ |
| 115 | وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ |
| 116 | وَقَالُوا اتَّخَذَ اللَّهُ وَلَدًا سُبْحَانَهُ بَل لَّهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ كُلٌّ لَّهُ قَانِتُونَ |
| 117 | بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ وَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ |
| 118 | وَقَالَ الَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا اللَّهُ أَوْ تَأْتِينَا آيَةٌ كَذَٰلِكَ قَالَ الَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ تَشَابَهَتْ قُلُوبُهُمْ قَدْ بَيَّنَّا الْآيَاتِ لِقَوْمٍ يُوقِنُونَ |
| 119 | إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَلَا تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ |
| 120 | وَلَن تَرْضَىٰ عَنكَ الْيَهُودُ وَلَا النَّصَارَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ |
| 121 | الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِ أُولَٰئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ بِهِ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ |
| 122 | يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ |
| 123 | وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا شَفَاعَةٌ وَلَا هُمْ يُنصَرُونَ |
| 124 | ۞ وَإِذِ ابْتَلَىٰ إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِن ذُرِّيَّتِي قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ |
| 125 | وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ |
| 126 | وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللَّهِ وَالْيَوْمِ الْآخِرِ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَىٰ عَذَابِ النَّارِ وَبِئْسَ الْمَصِيرُ |
| 127 | وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ |
| 128 | رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَا أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا إِنَّكَ أَنتَ التَّوَّابُ الرَّحِيمُ |
| 129 | رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُزَكِّيهِمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ |
| 130 | وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَاهِيمَ إِلَّا مَن سَفِهَ نَفْسَهُ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ |
| 131 | إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ قَالَ أَسْلَمْتُ لِرَبِّ الْعَالَمِينَ |
| 132 | وَوَصَّىٰ بِهَا إِبْرَاهِيمُ بَنِيهِ وَيَعْقُوبُ يَا بَنِيَّ إِنَّ اللَّهَ اصْطَفَىٰ لَكُمُ الدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ |
| 133 | أَمْ كُنتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِن بَعْدِي قَالُوا نَعْبُدُ إِلَٰهَكَ وَإِلَٰهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَٰهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَ |
| 134 | تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ |
| 135 | وَقَالُوا كُونُوا هُودًا أَوْ نَصَارَىٰ تَهْتَدُوا قُلْ بَلْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ |
| 136 | قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَا أُوتِيَ النَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ |
| 137 | فَإِنْ آمَنُوا بِمِثْلِ مَا آمَنتُم بِهِ فَقَدِ اهْتَدَوا وَّإِن تَوَلَّوْا فَإِنَّمَا هُمْ فِي شِقَاقٍ فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ السَّمِيعُ الْعَلِيمُ |
| 138 | صِبْغَةَ اللَّهِ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً وَنَحْنُ لَهُ عَابِدُونَ |
| 139 | قُلْ أَتُحَاجُّونَنَا فِي اللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ |
| 140 | أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَىٰ قُلْ أَأَنتُمْ أَعْلَمُ أَمِ اللَّهُ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَادَةً عِندَهُ مِنَ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| 141 | تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ |
| ﱅ | |
| 1 | بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِbis'miبسمبِسْمِIn (the) namel-lahiاللهٱللَّهِ(of) Allah,l-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful.In the name of Allah, the Beneficent, the Merciful.In the name of Allah, the Most Compassionate, the Most Merciful.In the name of Allāh,[2] the Entirely Merciful, the Especially Merciful.[3]In the name of Allah, Most Gracious, Most Merciful. |
| 2 | ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَal-ḥamduالحمدٱلْحَمْدُAll praises and thankslillahiللهلِلَّهِ(be) to Allah,rabbiربرَبِّthe Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَof the universePraise be to Allah, Lord of the Worlds,All praise be to Allah[1], the Lord[2] of the worlds[3],[All] praise is [due] to Allāh, Lord[4] of the worlds -Praise be to Allah, the Cherisher and Sustainer of the worlds; |
| 3 | ٱلرَّحْمَٰنِ ٱلرَّحِيمِal-raḥmāniالرحمنٱلرَّحْمَٰنِThe Most Gracious,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful.The Beneficent, the Merciful.the Most Compassionate, the Most Merciful[4],The Entirely Merciful, the Especially Merciful,Most Gracious, Most Merciful; |
| 4 | مَٰلِكِ يَوْمِ ٱلدِّينِmālikiمالكمَٰلِكِ(The) Masteryawmiيوميَوْمِ(of the) Dayl-dīniالدينٱلدِّينِ(of the) Judgment.Master of the Day of Judgment,Master[5] of the Day of Judgment.Sovereign of the Day of Recompense.[5]Master of the Day of Judgment. |
| 5 | إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُiyyākaإياكإِيَّاكَYou Alonenaʿbuduنعبدنَعْبُدُwe worship,wa-iyyākaوإياكوَإِيَّاكَand You Alonenastaʿīnuنستعيننَسْتَعِينُwe ask for help.Thee (alone) we worship; Thee (alone) we ask for help.You alone we worship, and You alone we ask for help.It is You we worship and You we ask for help.Thee do we worship, and Thine aid we seek. |
| 6 | ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَih'dināاهدناٱهْدِنَاGuide usl-ṣirāṭaالصراطٱلصِّرَٰطَ(to) the path,l-mus'taqīmaالمستقيمٱلْمُسْتَقِيمَthe straight.Show us the straight path,Guide us to the straight path,Guide us to the straight path -Show us the straight way, |
| 7 | صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَṣirāṭaصراطصِرَٰطَ(The) pathalladhīnaالذينٱلَّذِينَ(of) thoseanʿamtaأنعمتأَنْعَمْتَYou have bestowed (Your) Favorsʿalayhimعليهمعَلَيْهِمْon them,ghayriغيرغَيْرِnot (of)l-maghḍūbiالمغضوبٱلْمَغْضُوبِthose who earned (Your) wrathʿalayhimعليهمعَلَيْهِمْon themselveswalāولاوَلَاand notl-ḍālīnaالضالينٱلضَّآلِّينَ(of) those who go astray.The path of those whom Thou hast favoured; Not the (path) of those who earn Thine anger nor of those who go astray.the path of those whom You have blessed[6]; not of those who incurred Your Wrath[7], or of those who went astray[8].The path of those upon whom You have bestowed favor, not of those who have earned [Your] anger or of those who are astray.The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray. |
| ﱆ | |
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Laam MeemAlif. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[7]A. L. M. |
| 2 | ذَٰلِكَ ٱلْكِتَٰبُ لَا رَيْبَۛ فِيهِۛ هُدٗى لِّلْمُتَّقِينَdhālikaذلكذَٰلِكَThatl-kitābuالكتابٱلْكِتَٰبُ(is) the booklāلالَاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِin it,hudanهدىهُدًىa Guidancelil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God-conscious.This is the Scripture whereof there is no doubt, a guidance unto those who ward off (evil).This is the Book about which there is no doubt, a guidance for the righteous[2],This is the Book about which there is no doubt, a guidance for those conscious of Allāh[8] -This is the Book; in it is guidance sure, without doubt, to those who fear Allah; |
| 3 | ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَalladhīnaالذينٱلَّذِينَThose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ghaybiبالغيببِٱلْغَيْبِin the unseen,wayuqīmūnaويقيمونوَيُقِيمُونَand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,wamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who believe in the Unseen, and establish worship, and spend of that We have bestowed upon them;those who believe in the unseen, establish prayer[3], and spend out of what We[4] have provided for them,Who believe in the unseen, establish prayer,[9] and spend out of what We[10] have provided for them,Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them; |
| 4 | وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْأٓخِرَةِ هُمْ يُوقِنُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebimāبمابِمَآin whatunzilaأنزلأُنزِلَ(is) sent downilaykaإليكإِلَيْكَto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas sent downminمنمِنfromqablikaقبلكقَبْلِكَbefore youwabil-ākhiratiوبالآخرةوَبِٱلْءَاخِرَةِand in the Hereafterhumهمهُمْtheyyūqinūnaيوقنونيُوقِنُونَfirmly believe.And who believe in that which is revealed unto thee (Muhammad) and that which was revealed before thee, and are certain of the Hereafter.and those who believe in what has been sent down to you [O Prophet] and in what was sent down before you[5], and in the Hereafter they believe with certainty.And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter. |
| 5 | أُوْلَٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَulāikaأولئكأُوْلَٰٓئِكَThoseʿalāعلىعَلَىٰ(are) onhudanهدىهُدًىGuidanceminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.These depend on guidance from their Lord. These are the successful.It is they who are upon guidance from their Lord, and it is they who are successful.Those are upon [right] guidance from their Lord, and it is those who are the successful.They are on (true) guidance, from their Lord, and it is these who will prosper. |
| 6 | إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],sawāonسواءسَوَآءٌ(it) is sameʿalayhimعليهمعَلَيْهِمْto thema-andhartahumأأنذرتهمءَأَنذَرْتَهُمْwhether you warn themamأمأَمْorlamلملَمْnottundhir'humتنذرهمتُنذِرْهُمْyou warn them,lāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe.As for the Disbelievers, Whether thou warn them or thou warn them not it is all one for them; they believe not.Those who persist in disbelief, it is the same whether you warn them or not, they will not believe.Indeed, those who disbelieve[11] - it is all the same for them whether you warn them or do not warn them - they will not believe.As to those who reject Faith, it is the same to them whether thou warn them or do not warn them; they will not believe. |
| 7 | خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْۖ وَعَلَىٰٓ أَبْصَٰرِهِمْ غِشَٰوَةَۖ وَلَهُمْ عَذَابٌ عَظِيمَkhatamaختمخَتَمَHas set a seall-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰonqulūbihimقلوبهمقُلُوبِهِمْtheir heartswaʿalāوعلىوَعَلَىٰand onsamʿihimسمعهمسَمْعِهِمْtheir hearing,waʿalāوعلىوَعَلَىٰٓand onabṣārihimأبصارهمأَبْصَٰرِهِمْtheir visionghishāwatunغشاوةغِشَٰوَةٌ(is) a veil.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom.Allah has sealed their hearts and their hearing, and their sight is covered[6]; and for them there will be a great punishment.Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil.[12] And for them is a great punishment.Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur). |
| 8 | وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْأٓخِرِ وَمَا هُم بِمُؤْمِنِينَwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(are some) whoyaqūluيقوليَقُولُsay,āmannāآمناءَامَنَّا"We believedbil-lahiباللهبِٱللَّهِin Allahwabil-yawmiوباليوموَبِٱلْيَوْمِand in the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last,"wamāوماوَمَاbut nothumهمهُمtheybimu'minīnaبمؤمنينبِمُؤْمِنِينَ(are) believers (at all).And of mankind are some who say: We believe in Allah and the Last Day, when they believe not.There are some people[7] who say, “We believe in Allah and the Last Day,” whereas they are not believers.And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.Of the people there are some who say: "We believe in Allah and the Last Day;" but they do not (really) believe. |
| 9 | يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَyukhādiʿūnaيخادعونيُخَٰدِعُونَThey seek to deceivel-lahaاللهٱللَّهَAllahwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve[d],wamāوماوَمَاand notyakhdaʿūnaيخدعونيَخْدَعُونَthey deceiveillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselves,wamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey realize (it).They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not.They seek to deceive Allah and those who believe, while they deceive none but themselves, but they do not realize.They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.Fain would they deceive Allah and those who believe, but they only deceive themselves, and realise (it) not! |
| 10 | فِي قُلُوبِهِم مَّرَضَ فَزَادَهُمُ ٱللَّهُ مَرَضٗاۖ وَلَهُمْ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْذِبُونَfīفيفِىInqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,fazādahumuفزادهمفَزَادَهُمُso has increased theml-lahuاللهٱللَّهُAllahmaraḍanمرضامَرَضًا(in) disease;walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌۢpainfulbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakdhibūnaيكذبونيَكْذِبُونَ[they] lie.In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie.In their hearts is a sickness[8], and Allah increased their sickness, and they will have a painful punishment for their persistent lying.In their hearts is disease, so Allāh has increased their disease;[13] and for them is a painful punishment because they [habitually] used to lie.In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are false (to themselves). |
| 11 | وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُواْ فِي ٱلْأَرْضِ قَالُوٓاْ إِنَّمَا نَحْنُ مُصْلِحُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,lāلالَا"(Do) nottuf'sidūتفسدواتُفْسِدُواْspread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,"qālūقالواقَالُوٓاْthey say,innamāإنماإِنَّمَا"Onlynaḥnuنحننَحْنُwemuṣ'liḥūnaمصلحونمُصْلِحُونَ(are) reformers."And when it is said unto them: Make not mischief in the earth, they say: We are peacemakers only.When it is said to them, “Do not spread corruption in the land,” they say, “We are only reformers.”And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."When it is said to them: "Make not mischief on the earth," they say: "Why, we only Want to make peace!" |
| 12 | أَلَآ إِنَّهُمْ هُمُ ٱلْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَalāألاأَلَآBeware,innahumإنهمإِنَّهُمْindeed theyhumuهمهُمُthemselvesl-muf'sidūnaالمفسدونٱلْمُفْسِدُونَ(are) the ones who spread corruption,walākinولكنوَلَٰكِن[and] butlāلالَّاnotyashʿurūnaيشعرونيَشْعُرُونَthey realize (it).Are not they indeed the mischief-makers? But they perceive not.Indeed, it is they who spread corruption, but they do not realize.Unquestionably, it is they who are the corrupters, but they perceive [it] not.Of a surety, they are the ones who make mischief, but they realise (it) not. |
| 13 | وَإِذَا قِيلَ لَهُمْ ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ أَلَآ إِنَّهُمْ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعْلَمُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,āminūآمنواءَامِنُواْ"Believekamāكماكَمَآasāmanaآمنءَامَنَbelievedl-nāsuالناسٱلنَّاسُthe people,"qālūقالواقَالُوٓاْthey say,anu'minuأنؤمنأَنُؤْمِنُ"Should we believekamāكماكَمَآasāmanaآمنءَامَنَbelievedl-sufahāuالسفهاءٱلسُّفَهَآءُthe fools?"alāألاأَلَآBeware,innahumإنهمإِنَّهُمْcertainly theyhumuهمهُمُthemselvesl-sufahāuالسفهاءٱلسُّفَهَآءُ(are) the foolswalākinولكنوَلَٰكِن[and] butlāلالَّاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.And when it is said unto them: believe as the people believe, they say: shall we believe as the foolish believe? are not they indeed the foolish? But they know not.When it is said to them, “Believe as the people have believed,” they say, “Shall we believe as the fools[9] have believed?” Indeed, it is they who are the fools, but they do not know.And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.When it is said to them: "Believe as the others believe:" They say: "Shall we believe as the fools believe?" Nay, of a surety they are the fools, but they do not know. |
| 14 | وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوْاْ إِلَىٰ شَيَٰطِينِهِمْ قَالُوٓاْ إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِءُونَwa-idhāوإذاوَإِذَاAnd whenlaqūلقوالَقُواْthey meetalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d],qālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe[d]."wa-idhāوإذاوَإِذَاBut whenkhalawخلواخَلَوْاْthey are aloneilāإلىإِلَىٰwithshayāṭīnihimشياطينهمشَيَٰطِينِهِمْtheir evil ones,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, wemaʿakumمعكممَعَكُمْ(are) with you,innamāإنماإِنَّمَاonlynaḥnuنحننَحْنُwemus'tahziūnaمستهزئونمُسْتَهْزِءُونَ(are) mockers."And when they fall in with those who believe, they say: We believe; but when they go apart to their devils they declare: Lo! we are with you; verily we did but mock.When they meet those who believe, they say, “We believe.” But when they are alone with their evil ones[10], they say, “We are certainly with you; we were only mocking.”And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."When they meet those who believe, they say: "We believe;" but when they are alone with their evil ones, they say: "We are really with you: We (were) only jesting." |
| 15 | ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَٰنِهِمْ يَعْمَهُونَal-lahuاللهٱللَّهُAllahyastahzi-uيستهزئيَسْتَهْزِئُmocksbihimبهمبِهِمْat them,wayamudduhumويمدهموَيَمُدُّهُمْand prolongs themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgression,yaʿmahūnaيعمهونيَعْمَهُونَthey wander blindly.Allah (Himself) doth mock them, leaving them to wander blindly on in their contumacy.Allah will mock them[11] and prolong them to wander blindly in their transgression.[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.Allah will throw back their mockery on them, and give them rope in their trespasses; so they will wander like blind ones (To and fro). |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمْ وَمَا كَانُواْ مُهْتَدِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoish'tarawūاشترواٱشْتَرَوُاْboughtl-ḍalālataالضلالةٱلضَّلَٰلَةَ[the] astrayingbil-hudāبالهدىبِٱلْهُدَىٰfor [the] guidance.famāفمافَمَاSo notrabiḥatربحترَبِحَتprofitedtijāratuhumتجارتهمتِّجَٰرَتُهُمْtheir commercewamāوماوَمَاand notkānūكانواكَانُواْwere theymuh'tadīnaمهتدينمُهْتَدِينَguided-ones.These are they who purchase error at the price of guidance, so their commerce doth not prosper, neither are they guided.They are those who purchased misguidance for guidance, but their trade was profitless, and they were not guided.Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.These are they who have bartered Guidance for error: But their traffic is profitless, and they have lost true direction, |
| 17 | مَثَلُهُمْ كَمَثَلِ ٱلَّذِي ٱسْتَوْقَدَ نَارٗا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَٰتٖ لَّا يُبْصِرُونَmathaluhumمثلهممَثَلُهُمْTheir examplekamathaliكمثلكَمَثَلِ(is) like (the) examplealladhīالذيٱلَّذِى(of) the one whois'tawqadaاستوقدٱسْتَوْقَدَkindlednāranنارانَارًاa fire,falammāفلمافَلَمَّآthen, whenaḍāatأضاءتأَضَآءَتْit illuminatedmāمامَاwhatḥawlahuحولهحَوْلَهُ(was) around himdhahabaذهبذَهَبَtook awayl-lahuاللهٱللَّهُAllahbinūrihimبنورهمبِنُورِهِمْtheir lightwatarakahumوتركهموَتَرَكَهُمْand left themfīفيفِىinẓulumātinظلماتظُلُمَٰتٍdarkness[es],lāلالَّا(so) notyub'ṣirūnaيبصرونيُبْصِرُونَ(do) they see.Their likeness is as the likeness of one who kindleth fire, and when it sheddeth its light around him Allah taketh away their light and leaveth them in darkness, where they cannot see,Their likeness is that of someone who kindles a fire. When it illuminates all around him, Allah takes away their light, leaving them in utter darkness, unable to see[12].Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see. |
| 18 | صُمُّۢ بُكْمٌ عُمْيَ فَهُمْ لَا يَرْجِعُونَṣummunصمصُمٌّۢDeaf,buk'munبكمبُكْمٌdumb,ʿum'yunعميعُمْىٌblind,fahumفهمفَهُمْso theylāلالَاnotyarjiʿūnaيرجعونيَرْجِعُونَ[they] will not return.Deaf, dumb and blind; and they return not.Deaf, dumb, and blind; they will not return [to the straight path].Deaf, dumb and blind - so they will not return [to the right path].Deaf, dumb, and blind, they will not return (to the path). |
| 19 | أَوْ كَصَيِّبٖ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَٰتَ وَرَعْدَ وَبَرْقَ يَجْعَلُونَ أَصَٰبِعَهُمْ فِيٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلْمَوْتِۚ وَٱللَّهُ مُحِيطُۢ بِٱلْكَٰفِرِينَawأوأَوْOrkaṣayyibinكصيبكَصَيِّبٍlike a rainstormminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyfīhiفيهفِيهِin it (are)ẓulumātunظلماتظُلُمَٰتٌdarkness[es],waraʿdunورعدوَرَعْدٌand thunder,wabarqunوبرقوَبَرْقٌand lightning.yajʿalūnaيجعلونيَجْعَلُونَThey putaṣābiʿahumأصابعهمأَصَٰبِعَهُمْtheir fingersfīفيفِىٓinādhānihimآذانهمءَاذَانِهِمtheir earsminaمنمِّنَfroml-ṣawāʿiqiالصواعقٱلصَّوَٰعِقِthe thunderclapsḥadharaحذرحَذَرَ(in) fear (of)l-mawtiالموتٱلْمَوْتِ[the] death.wal-lahuواللهوَٱللَّهُAnd Allahmuḥīṭunمحيطمُحِيطٌۢ(is) [the One Who] encompassesbil-kāfirīnaبالكافرينبِٱلْكَٰفِرِينَthe disbelievers.Or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. They thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasseth the disbelievers (in His guidance, His omniscience and His omnipotence).Or like a downpour from the sky accompanied by darkness, thunder, and lightning. They put their fingers into their ears out of thunderclaps, for fear of death. But Allah encompasses the disbelievers.Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing[14] of the disbelievers.Or (another similitude) is that of a rain-laden cloud from the sky: In it are zones of darkness, and thunder and lightning: They press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. But Allah is ever round the rejecters of Faith! |
| 20 | يَكَادُ ٱلْبَرْقُ يَخْطَفُ أَبْصَٰرَهُمْۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْاْ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ قَامُواْۚ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَٰرِهِمْۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَyakāduيكاديَكَادُAlmostl-barquالبرقٱلْبَرْقُthe lightningyakhṭafuيخطفيَخْطَفُsnatches awayabṣārahumأبصارهمأَبْصَٰرَهُمْtheir sight.kullamāكلماكُلَّمَآWheneveraḍāaأضاءأَضَآءَit flasheslahumلهملَهُمfor themmashawمشوامَّشَوْاْthey walkfīhiفيهفِيهِin it,wa-idhāوإذاوَإِذَآand whenaẓlamaأظلمأَظْلَمَit darkensʿalayhimعليهمعَلَيْهِمْon themqāmūقامواقَامُواْthey stand (still).walawولووَلَوْAnd ifshāaشاءشَآءَhad willedl-lahuاللهٱللَّهُAllah,ladhahabaلذهبلَذَهَبَHe would certainly have taken awaybisamʿihimبسمعهمبِسَمْعِهِمْtheir hearing,wa-abṣārihimوأبصارهموَأَبْصَٰرِهِمْand their sight.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.The lightning almost snatcheth away their sight from them. As often as it flasheth forth for them they walk therein, and when it darkeneth against them they stand still. If Allah willed, He could destroy their hearing and their sight. Lo! Allah is able to do all things.The lightning almost snatches away their eyesight. Every time lightning[13] strikes, they walk in its light, but when it becomes dark, they stand still. If Allah had willed, He would have taken away their hearing and their sight; for Allah is Most Capable of all things.The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. |
| 21 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!uʿ'budūاعبدواٱعْبُدُواْworshiprabbakumuربكمرَبَّكُمُyour Lord,alladhīالذيٱلَّذِىthe One Whokhalaqakumخلقكمخَلَقَكُمْcreated youwa-alladhīnaوالذينوَٱلَّذِينَand thoseminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore you,laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَbecome righteous.O mankind! worship your Lord, Who hath created you and those before you, so that ye may ward off (evil).O people, worship your Lord, Who created you and those before you, so that you may become righteous;O mankind, worship your Lord, who created you and those before you, that you may become righteous -O ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to learn righteousness; |
| 22 | ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشٗا وَٱلسَّمَآءَ بِنَآءٗ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقٗا لَّكُمْۖ فَلَا تَجْعَلُواْ لِلَّهِ أَندَادٗا وَأَنتُمْ تَعْلَمُونَalladhīالذيٱلَّذِىThe One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthfirāshanفراشافِرَٰشًاa resting placewal-samāaوالسماءوَٱلسَّمَآءَand the skybināanبناءبِنَآءًa canopy,wa-anzalaوأنزلوَأَنزَلَand sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajaفأخرجفَأَخْرَجَthen brought forthbihiبهبِهِۦtherewithminaمنمِنَ[of]l-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitsriz'qanرزقارِزْقًا(as) provisionlakumلكملَّكُمْfor you.falāفلافَلَاSo (do) nottajʿalūتجعلواتَجْعَلُواْset uplillahiللهلِلَّهِto Allahandādanأنداداأَندَادًاrivalswa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَ[you] know.Who hath appointed the earth a resting-place for you, and the sky a canopy; and causeth water to pour down from the sky, thereby producing fruits as food for you. And do not set up rivals to Allah when ye know (better).He Who made the earth a resting place for you, and the sky a canopy; and sends down rain from the sky, and brings forth fruits thereby as a provision for you. So do not set up rivals to Allah while you know[14].[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].Who has made the earth your couch, and the heavens your canopy; and sent down rain from the heavens; and brought forth therewith Fruits for your sustenance; then set not up rivals unto Allah when ye know (the truth). |
| 23 | وَإِن كُنتُمْ فِي رَيْبٖ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُواْ بِسُورَةٖ مِّن مِّثْلِهِۦ وَٱدْعُواْ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَwa-inوإنوَإِنAnd ifkuntumكنتمكُنتُمْyou arefīفيفِىinraybinريبرَيْبٍdoubtmimmāممامِّمَّاabout whatnazzalnāنزلنانَزَّلْنَاWe have revealedʿalāعلىعَلَىٰtoʿabdināعبدناعَبْدِنَاOur slave,fatūفأتوافَأْتُواْthen producebisūratinبسورةبِسُورَةٍa chapterminمنمِّن[of]mith'lihiمثلهمِّثْلِهِۦlike itwa-id'ʿūوادعواوَٱدْعُواْand callshuhadāakumشهداءكمشُهَدَآءَكُمyour witnessesminمنمِّنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllahinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful.If you are in doubt concerning that which We have sent down upon Our slave[15], then produce a chapter like it and call upon your helpers other than Allah, if you are truthful.And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like thereunto; and call your witnesses or helpers (If there are any) besides Allah, if your (doubts) are true. |
| 24 | فَإِن لَّمْ تَفْعَلُواْ وَلَن تَفْعَلُواْ فَٱتَّقُواْ ٱلنَّارَ ٱلَّتِي وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُۖ أُعِدَّتْ لِلْكَٰفِرِينَfa-inفإنفَإِنBut iflamلملَّمْnottafʿalūتفعلواتَفْعَلُواْyou do,walanولنوَلَنand nevertafʿalūتفعلواتَفْعَلُواْwill you do,fa-ittaqūفاتقوافَٱتَّقُواْthen fearl-nāraالنارٱلنَّارَthe Fireallatīالتيٱلَّتِىwhosewaqūduhāوقودهاوَقُودُهَا[its] fuell-nāsuالناسٱلنَّاسُ(is) [the] menwal-ḥijāratuوالحجارةوَٱلْحِجَارَةُand [the] stones,uʿiddatأعدتأُعِدَّتْpreparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelievers.And if ye do it not - and ye can never do it - then guard yourselves against the Fire prepared for disbelievers, whose fuel is of men and stones.But if you did not do it, and you can never do it; then beware of the Fire whose fuel will be people and stones, which is prepared for the disbelievers.But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and stones,- which is prepared for those who reject Faith. |
| 25 | وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٖ رِّزْقٗا قَالُواْ هَٰذَا ٱلَّذِي رُزِقْنَا مِن قَبْلُۖ وَأُتُواْ بِهِۦ مُتَشَٰبِهٗاۖ وَلَهُمْ فِيهَآ أَزْوَٰجَ مُّطَهَّرَةَۖ وَهُمْ فِيهَا خَٰلِدُونَwabashiriوبشروَبَشِّرِAnd give good newsalladhīnaالذينٱلَّذِينَ(to) those whoāmanūآمنواءَامَنُواْbelieve,waʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deeds,annaأنأَنَّthatlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍ(will be) Gardens,tajrīتجريتَجْرِىflowminمنمِن[from]taḥtihāتحتهاتَحْتِهَاunder theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.kullamāكلماكُلَّمَاEvery timeruziqūرزقوارُزِقُواْthey are providedmin'hāمنهامِنْهَاtherefromminمنمِنofthamaratinثمرةثَمَرَةٍfruitriz'qanرزقارِّزْقًا(as) provision,qālūقالواقَالُواْthey (will) say,hādhāهذاهَٰذَا"This (is)alladhīالذيٱلَّذِىthe one whichruziq'nāرزقنارُزِقْنَاwe were providedminمنمِنfromqabluقبلقَبْلُbefore."wa-utūوأتواوَأُتُواْAnd they will be givenbihiبهبِهِۦtherefrommutashābihanمتشابهامُتَشَٰبِهًا(things) in resemblance;walahumولهموَلَهُمْAnd for themfīhāفيهافِيهَآthereinazwājunأزواجأَزْوَٰجٌspousesmuṭahharatunمطهرةمُّطَهَّرَةٌpurified,wahumوهموَهُمْand theyfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; as often as they are regaled with food of the fruit thereof, they say: this is what was given us aforetime; and it is given to them in resemblance. There for them are pure companions; there for ever they abide.And give glad tidings to those who believe and do righteous deeds that they will have gardens under which rivers flow. Every time they are provided with a provision of fruit therefrom, they will say, “This is what we were provided with before,” for they will be given fruit that resemble one another. They will have purified spouses, and they will abide therein forever.And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (for ever). |
| 26 | ۞ إِنَّ ٱللَّهَ لَا يَسْتَحْيِۦٓ أَن يَضْرِبَ مَثَلٗا مَّا بَعُوضَةٗ فَمَا فَوْقَهَاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْۖ وَأَمَّا ٱلَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۘ يُضِلُّ بِهِۦ كَثِيرٗا وَيَهْدِي بِهِۦ كَثِيرٗاۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَٰسِقِينَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(is) notyastaḥyīيستحيييَسْتَحْىِۦٓashamedanأنأَنtoyaḍribaيضربيَضْرِبَset forthmathalanمثلامَثَلًاan examplemāمامَّا(like) evenbaʿūḍatanبعوضةبَعُوضَةً(of) a mosquitofamāفمافَمَاand (even) somethingfawqahāفوقهافَوْقَهَاabove it.fa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved,fayaʿlamūnaفيعلمونفَيَعْلَمُونَ[thus] they will knowannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.wa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedfayaqūlūnaفيقولونفَيَقُولُونَ[thus] they will saymādhāماذامَاذَآwhatarādaأرادأَرَادَ(did) intendl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاby thismathalanمثلامَثَلًاexample?yuḍilluيضليُضِلُّHe lets go astraybihiبهبِهِۦby itkathīranكثيراكَثِيرًاmanywayahdīويهديوَيَهْدِىand He guidesbihiبهبِهِۦby itkathīranكثيراكَثِيرًاmany.wamāوماوَمَاAnd notyuḍilluيضليُضِلُّHe lets go astraybihiبهبِهِۦٓby itillāإلاإِلَّاexceptl-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; but those who disbelieve say: What doth Allah wish (to teach) by such a similitude? He misleadeth many thereby, and He guideth many thereby; and He misleadeth thereby only miscreants;Allah is not ashamed to give a similitude of a mosquito or even something less [significant][16]. As for those who believe, they know that this is the truth from their Lord; but those who disbelieve say, “What does Allah mean by this similitude?” He causes many to go astray thereby and guides many thereby, but He causes none to go astray except the evildoers –Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller[15] than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),- |
| 27 | ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِي ٱلْأَرْضِۚ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَalladhīnaالذينٱلَّذِينَThose whoyanquḍūnaينقضونيَنقُضُونَbreakʿahdaعهدعَهْدَ(the) Covenantl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermīthāqihiميثاقهمِيثَٰقِهِۦits ratification,wayaqṭaʿūnaويقطعونوَيَقْطَعُونَand [they] cutmāمامَآwhatamaraأمرأَمَرَhas orderedl-lahuاللهٱللَّهُAllahbihiبهبِهِۦٓitanأنأَنtoyūṣalaيوصليُوصَلَbe joinedwayuf'sidūnaويفسدونوَيُفْسِدُونَand [they] spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.ulāikaأولئكأُوْلَٰٓئِكَThose,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they who are the losers.those who break the covenant of Allah after it has been ratified, sever bonds that Allah has commanded to be maintained[17], and spread corruption in the land. It is they who are the losers.Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves. |
| 28 | كَيْفَ تَكْفُرُونَ بِٱللَّهِ وَكُنتُمْ أَمْوَٰتٗا فَأَحْيَٰكُمْۖ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَkayfaكيفكَيْفَHowtakfurūnaتكفرونتَكْفُرُونَ(can) you disbelievebil-lahiباللهبِٱللَّهِin Allah?wakuntumوكنتموَكُنتُمْWhile you wereamwātanأمواتاأَمْوَٰتًاdeadfa-aḥyākumفأحياكمفَأَحْيَٰكُمْthen He gave you life;thummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْHe will cause you to die,thummaثمثُمَّthenyuḥ'yīkumيحييكميُحْيِيكُمْHe will give you life,thummaثمثُمَّthenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.How disbelieve ye in Allah when ye were dead and He gave life to you! Then He will give you death, then life again, and then unto Him ye will return.How can you disbelieve in Allah, when you were lifeless then He gave you life, then He will cause you to die, then He will bring you back to life again, then to Him you will be returned?How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.How can ye reject the faith in Allah?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return. |
| 29 | هُوَ ٱلَّذِي خَلَقَ لَكُم مَّا فِي ٱلْأَرْضِ جَمِيعٗا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبْعَ سَمَٰوَٰتٖۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedlakumلكملَكُمfor youmāمامَّاwhatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,jamīʿanجميعاجَمِيعًاall.thummaثمثُمَّMoreoveris'tawāاستوىٱسْتَوَىٰٓHe turnedilāإلىإِلَىtol-samāiالسماءٱلسَّمَآءِthe heavenfasawwāhunnaفسواهنفَسَوَّىٰهُنَّand fashioned themsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavens.wahuwaوهووَهُوَAnd Hebikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knowing.He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens. And He is knower of all things.It is He Who created for you all that is in the earth, then He turned towards the heaven and made them seven heavens, and He is All-Knowing of everything.It is He who created for you all of that which is on the earth. Then He directed Himself[16] to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge. |
| 30 | وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّي جَاعِلَ فِي ٱلْأَرْضِ خَلِيفَةٗۖ قَالُوٓاْ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَۖ قَالَ إِنِّيٓ أَعْلَمُ مَا لَا تَعْلَمُونَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidrabbukaربكرَبُّكَyour Lordlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the angels,innīإنيإِنِّى"Indeed, I (am)jāʿilunجاعلجَاعِلٌgoing to placefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthkhalīfatanخليفةخَلِيفَةًa vicegerent,qālūقالواقَالُوٓاْthey said,atajʿaluأتجعلأَتَجْعَلُ"Will You placefīhāفيهافِيهَاin itmanمنمَن(one) whoyuf'siduيفسديُفْسِدُwill spread corruptionfīhāفيهافِيهَاin itwayasfikuويسفكوَيَسْفِكُand will shedl-dimāaالدماءٱلدِّمَآءَ[the] blood[s],wanaḥnuونحنوَنَحْنُwhile we,nusabbiḥuنسبحنُسَبِّحُ[we] glorify (You)biḥamdikaبحمدكبِحَمْدِكَwith Your praiseswanuqaddisuونقدسوَنُقَدِّسُand we sanctifylakaلكلَكَ[to] You."qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Iaʿlamuأعلمأَعْلَمُ[I] knowmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know."And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not.And [remember] when your Lord said to the angels, “I am going to appoint a vicegerent on earth.” They said, “Will You appoint on it someone who will spread corruption therein and shed blood, while we glorify You with Your praises and proclaim Your holiness?” He said, “I know that which you do not know.”And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority."[17] They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?"[18] He [Allāh] said, "Indeed, I know that which you do not know."Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not." |
| 31 | وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِي بِأَسْمَآءِ هَٰٓؤُلَآءِ إِن كُنتُمْ صَٰدِقِينَwaʿallamaوعلموَعَلَّمَAnd He taughtādamaآدمءَادَمَAdaml-asmāaالأسماءٱلْأَسْمَآءَthe names -kullahāكلهاكُلَّهَاall of them.thummaثمثُمَّThenʿaraḍahumعرضهمعَرَضَهُمْHe displayed themʿalāعلىعَلَىtol-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe angels,faqālaفقالفَقَالَthen He said,anbiūnīأنبئونيأَنۢبِـُٔونِى"Inform Mebi-asmāiبأسماءبِأَسْمَآءِof (the) nameshāulāiهؤلاءهَٰٓؤُلَآءِ(of) these,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful.And He taught Adam the names of everything; then He presented them to the angels, and said, “Tell Me the names of these, if what you say is true?”And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."And He taught Adam the names of all things; then He placed them before the angels, and said: "Tell me the names of these if ye are right." |
| 32 | قَالُواْ سُبْحَٰنَكَ لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآۖ إِنَّكَ أَنتَ ٱلْعَلِيمُ ٱلْحَكِيمُqālūقالواقَالُواْThey said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!lāلالَاNoʿil'maعلمعِلْمَknowledgelanāلنالَنَآ(is) for usillāإلاإِلَّاexceptmāمامَاwhatʿallamtanāعلمتناعَلَّمْتَنَآYou have taught us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَYoul-ʿalīmuالعليمٱلْعَلِيمُ(are) the All-Knowing,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise.They said, “Glory be to You! We have no knowledge except what You have taught us. Indeed, it is You Who are the All-Knowing, the All-Wise.”They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing,[19] the Wise."[20]They said: "Glory to Thee, of knowledge We have none, save what Thou Hast taught us: In truth it is Thou Who art perfect in knowledge and wisdom." |
| 33 | قَالَ يَٰٓـَٔادَمُ أَنۢبِئْهُم بِأَسْمَآئِهِمْۖ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّيٓ أَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَqālaقالقَالَHe said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!anbi'humأنبئهمأَنۢبِئْهُمInform thembi-asmāihimبأسمائهمبِأَسْمَآئِهِمْof their names."falammāفلمافَلَمَّآAnd whenanba-ahumأنبأهمأَنۢبَأَهُمhe had informed thembi-asmāihimبأسمائهمبِأَسْمَآئِهِمْof their names,qālaقالقَالَHe said,alamألمأَلَمْ"Did notaqulأقلأَقُلI saylakumلكملَّكُمْto you,innīإنيإِنِّىٓIndeed, Iaʿlamuأعلمأَعْلَمُ[I] knowghaybaغيبغَيْبَ(the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-aʿlamuوأعلموَأَعْلَمُand I knowmāمامَاwhattub'dūnaتبدونتُبْدُونَyou revealwamāوماوَمَاand whatkuntumكنتمكُنتُمْyou [were]taktumūnaتكتمونتَكْتُمُونَconceal."He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide.He said, “O Adam, inform them of their names.” When he informed them of their names, Allah said, “Did I not tell you that I know the unseen of the heavens and earth, and I know what you reveal and what you conceal?”He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?" |
| 34 | وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the angels,us'judūاسجدواٱسْجُدُواْ"Prostrateliādamaلآدملِءَادَمَto Adam,"fasajadūفسجدوافَسَجَدُوٓاْ[so] they prostratedillāإلاإِلَّآexceptib'līsaإبليسإِبْلِيسَIblis.abāأبىأَبَىٰHe refusedwa-is'takbaraواستكبروَٱسْتَكْبَرَand was arrogantwakānaوكانوَكَانَand becameminaمنمِنَofl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever.And when We said to the angels, “Prostrate before Adam[18],” and they prostrated except Iblīs[19]; he refused and was arrogant, and was one of the disbelievers.And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees.[21] He refused and was arrogant and became of the disbelievers.And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith. |
| 35 | وَقُلْنَا يَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَwaqul'nāوقلناوَقُلْنَاAnd We said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!us'kunاسكنٱسْكُنْDwellantaأنتأَنتَyouwazawjukaوزوجكوَزَوْجُكَand your spousel-janataالجنةٱلْجَنَّةَ(in) Paradise,wakulāوكلاوَكُلَاand [you both] eatmin'hāمنهامِنْهَاfrom itraghadanرغدارَغَدًاfreelyḥaythuحيثحَيْثُ(from) wherevershi'tumāشئتماشِئْتُمَاyou [both] wish.walāولاوَلَاBut do nottaqrabāتقرباتَقْرَبَا[you two] approachhādhihiهذههَٰذِهِthisl-shajarataالشجرةٱلشَّجَرَةَ[the] tree,fatakūnāفتكونافَتَكُونَاlest you [both] beminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers.We said, “O Adam, dwell in Paradise, you and your wife; and eat pleasantly from wherever you wish, but do not approach this tree, or else you will both become the wrongdoers.”And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression." |
| 36 | فَأَزَلَّهُمَا ٱلشَّيْطَٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِۖ وَقُلْنَا ٱهْبِطُواْ بَعْضُكُمْ لِبَعْضٍ عَدُوَّۖ وَلَكُمْ فِي ٱلْأَرْضِ مُسْتَقَرَّ وَمَتَٰعٌ إِلَىٰ حِينٖfa-azallahumāفأزلهمافَأَزَلَّهُمَاThen made [both of] them slipl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanʿanhāعنهاعَنْهَاfrom it,fa-akhrajahumāفأخرجهمافَأَخْرَجَهُمَاand he got [both of] them outmimmāممامِمَّاfrom whatkānāكاناكَانَاthey [both] werefīhiفيهفِيهِin [it].waqul'nāوقلناوَقُلْنَاAnd We said,ih'biṭūاهبطواٱهْبِطُواْ"Go down (all of you),baʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍto othersʿaduwwunعدوعَدُوٌّ(as) enemy;walakumولكموَلَكُمْand for youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmus'taqarrunمستقرمُسْتَقَرٌّ(is) a dwelling placewamatāʿunومتاعوَمَتَٰعٌand a provisionilāإلىإِلَىٰforḥīninحينحِينٍa period."But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe unto the other! There shall be for you on earth a habitation and provision for a time.Then Satan tempted them and drove them out of the state they were in, and We said, “Go down [to the earth], as enemies to one another. You will have abode on earth and provision for an appointed time[20].”But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."Then did Satan make them slip from the (garden), and get them out of the state (of felicity) in which they had been. We said: "Get ye down, all (ye people), with enmity between yourselves. On earth will be your dwelling-place and your means of livelihood - for a time." |
| 37 | فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٖ فَتَابَ عَلَيْهِۚ إِنَّهُ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُfatalaqqāفتلقىفَتَلَقَّىٰٓThen receivedādamuآدمءَادَمُAdamminمنمِنfromrabbihiربهرَّبِّهِۦhis Lordkalimātinكلماتكَلِمَٰتٍwords,fatābaفتابفَتَابَSo (his Lord) turnedʿalayhiعليهعَلَيْهِtowards him.innahuإنهإِنَّهُIndeed He!huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Oft-returning (to mercy),l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful.Then Adam received some words[21] from his Lord, and He accepted his repentance. He is the Accepter of repentance, the Most Merciful.Then Adam received from his Lord [some] words,[22] and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance,[23] the Merciful.Then learnt Adam from his Lord words of inspiration, and his Lord Turned towards him; for He is Oft-Returning, Most Merciful. |
| 38 | قُلْنَا ٱهْبِطُواْ مِنْهَا جَمِيعٗاۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدٗى فَمَن تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَqul'nāقلناقُلْنَاWe said,ih'biṭūاهبطواٱهْبِطُواْ"Go downmin'hāمنهامِنْهَاfrom itjamīʿanجميعاجَمِيعًاall (of you),fa-immāفإمافَإِمَّاand when,yatiyannakumيأتينكميَأْتِيَنَّكُمcomes to youminnīمنيمِّنِّىfrom MehudanهدىهُدًىGuidance,famanفمنفَمَنthen whoevertabiʿaتبعتَبِعَfollowshudāyaهدايهُدَاىَMy Guidance,falāفلافَلَا[then] nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْ(will be) on themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.We said: Go down, all of you, from hence; but verily there cometh unto you from Me a guidance; and whoso followeth My guidance, there shall no fear come upon them neither shall they grieve.We said, “Go down all of you from here[22]! Then when My guidance comes to you; whoever follows My guidance, will have no fear, nor will they grieve.We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.We said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve. |
| 39 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thosekafarūكفرواكَفَرُواْwho disbelieve[d]wakadhabūوكذبواوَكَذَّبُواْand denybiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever."But they who disbelieve, and deny Our revelations, such are rightful Peoples of the Fire. They will abide therein.But those who disbelieve and reject Our signs, they are the people of the Fire; they will abide therein forever.”And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally.""But those who reject Faith and belie Our Signs, they shall be companions of the Fire; they shall abide therein." |
| 40 | يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُواْ بِعَهْدِيٓ أُوفِ بِعَهْدِكُمْ وَإِيَّٰيَ فَٱرْهَبُونِyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-awfūوأوفواوَأَوْفُواْand fulfill,biʿahdīبعهديبِعَهْدِىٓMy CovenantūfiأوفأُوفِI will fulfillbiʿahdikumبعهدكمبِعَهْدِكُمْyour covenantwa-iyyāyaوإيايوَإِيَّٰىَand Me Alonefa-ir'habūniفارهبونفَٱرْهَبُونِfear [Me].O Children of Israel! Remember My favour wherewith I favoured you, and fulfil your (part of the) covenant, I shall fulfil My (part of the) covenant, and fear Me.O Children of Israel[23], remember My favor that I bestowed upon you, and fulfill My covenant; I will fulfill your covenant[24], and fear none but Me.O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.O Children of Israel! call to mind the (special) favour which I bestowed upon you, and fulfil your covenant with Me as I fulfil My Covenant with you, and fear none but Me. |
| 41 | وَءَامِنُواْ بِمَآ أَنزَلْتُ مُصَدِّقٗا لِّمَا مَعَكُمْ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشْتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗا وَإِيَّٰيَ فَٱتَّقُونِwaāminūوآمنواوَءَامِنُواْAnd believebimāبمابِمَآin whatanzaltuأنزلتأَنزَلْتُI have sent downmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاthat whichmaʿakumمعكممَعَكُمْ(is) with you,walāولاوَلَاand (do) nottakūnūتكونواتَكُونُوٓاْbeawwalaأولأَوَّلَ(the) firstkāfirinكافركَافِرٍۭdisbelieverbihiبهبِهِۦof it.walāولاوَلَاAnd (do) nottashtarūتشترواتَشْتَرُواْexchangebiāyātīبآياتيبِـَٔايَٰتِىMy Signs (for)thamananثمناثَمَنًاa priceqalīlanقليلاقَلِيلًاsmall,wa-iyyāyaوإيايوَإِيَّٰىَand Me Alonefa-ittaqūniفاتقونفَٱتَّقُونِfear [Me].And believe in that which I reveal, confirming that which ye possess already (of the Scripture), and be not first to disbelieve therein, and part not with My revelations for a trifling price, and keep your duty unto Me.And believe in what I have sent down[25] which confirms that [Scripture] which is with you, and do not be the first to disbelieve in it, nor trade my verses for a small price, and fear Me alone.And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone. |
| 42 | وَلَا تَلْبِسُواْ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُواْ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَwalāولاوَلَاAnd (do) nottalbisūتلبسواتَلْبِسُواْmixl-ḥaqaالحقٱلْحَقَّthe Truthbil-bāṭiliبالباطلبِٱلْبَٰطِلِwith [the] falsehoodwataktumūوتكتمواوَتَكْتُمُواْand conceall-ḥaqaالحقٱلْحَقَّthe Truthwa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَ[you] know.Confound not truth with falsehood, nor knowingly conceal the truth.And do not mix the truth with falsehood, nor conceal the truth knowingly[26].And do not mix the truth with falsehood or conceal the truth while you know [it].And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is). |
| 43 | وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرْكَعُواْ مَعَ ٱلرَّٰكِعِينَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-ir'kaʿūواركعواوَٱرْكَعُواْand bow downmaʿaمعمَعَwithl-rākiʿīnaالراكعينٱلرَّٰكِعِينَthose who bow down.Establish worship, pay the poor-due, and bow your heads with those who bow (in worship).And establish prayer, give zakah, and bow [to Allah] with those who bow[27].And establish prayer and give zakāh[24] and bow with those who bow [in worship and obedience].And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship). |
| 44 | ۞ أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَٰبَۚ أَفَلَا تَعْقِلُونَatamurūnaأتأمرونأَتَأْمُرُونَDo you orderl-nāsaالناسٱلنَّاسَ[the] peoplebil-biriبالبربِٱلْبِرِّ[the] righteousnesswatansawnaوتنسونوَتَنسَوْنَand you forgetanfusakumأنفسكمأَنفُسَكُمْyourselves,wa-antumوأنتموَأَنتُمْwhile youtatlūnaتتلونتَتْلُونَ[you] recitel-kitābaالكتابٱلْكِتَٰبَthe Book?afalāأفلاأَفَلَاThen, will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense?Do you enjoin righteousness upon people while you forget yourselves, even though you recite the Scripture[28]? Do you not understand?Do you order righteousness of the people and forget[25] yourselves while you recite the Scripture? Then will you not reason?Do ye enjoin right conduct on the people, and forget (To practise it) yourselves, and yet ye study the Scripture? Will ye not understand? |
| 45 | وَٱسْتَعِينُواْ بِٱلصَّبْرِ وَٱلصَّلَوٰةِۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَwa-is'taʿīnūواستعينواوَٱسْتَعِينُواْAnd seek helpbil-ṣabriبالصبربِٱلصَّبْرِthrough patiencewal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer;wa-innahāوإنهاوَإِنَّهَاand indeed, itlakabīratunلكبيرةلَكَبِيرَةٌ(is) surely difficultillāإلاإِلَّاexceptʿalāعلىعَلَىonl-khāshiʿīnaالخاشعينٱلْخَٰشِعِينَthe humble ones,Seek help in patience and prayer; and truly it is hard save for the humble-minded,Seek help through patience and prayer. It is strenuous except for the humble,And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]Nay, seek (Allah's) help with patient perseverance and prayer: It is indeed hard, except to those who bring a lowly spirit,- |
| 46 | ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَٰجِعُونَalladhīnaالذينٱلَّذِينَThose whoyaẓunnūnaيظنونيَظُنُّونَbelieveannahumأنهمأَنَّهُمthat theymulāqūملاقومُّلَٰقُواْwill meetrabbihimربهمرَبِّهِمْtheir Lordwa-annahumوأنهموَأَنَّهُمْand that theyilayhiإليهإِلَيْهِto Himrājiʿūnaراجعونرَٰجِعُونَwill return.Who know that they will have to meet their Lord, and that unto Him they are returning.those who are sure that they are going to meet their Lord, and that they will return to Him.Who are certain that they will meet their Lord and that they will return to Him.Who bear in mind the certainty that they are to meet their Lord, and that they are to return to Him. |
| 47 | يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-annīوأنيوَأَنِّىand that Ifaḍḍaltukumفضلتكمفَضَّلْتُكُمْ[I] preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.O Children of Israel, remember My blessing which I bestowed upon you and that I favored you over all other people[29].O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].Children of Israel! call to mind the (special) favour which I bestowed upon you, and that I preferred you to all other (for My Message). |
| 48 | وَٱتَّقُواْ يَوْمٗا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٖ شَيْـٔٗا وَلَا يُقْبَلُ مِنْهَا شَفَٰعَةَ وَلَا يُؤْخَذُ مِنْهَا عَدْلَ وَلَا هُمْ يُنصَرُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa day,lāلالَّا(will) nottajzīتجزيتَجْزِىavailnafsunنفسنَفْسٌany soulʿanعنعَنfornafsinنفسنَّفْسٍ(another) soulshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyuq'baluيقبليُقْبَلُwill be acceptedmin'hāمنهامِنْهَاfrom itshafāʿatunشفاعةشَفَٰعَةٌany intercession,walāولاوَلَاand notyu'khadhuيؤخذيُؤْخَذُwill be takenmin'hāمنهامِنْهَاfrom itʿadlunعدلعَدْلٌa compensation,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped.And fear a Day when no soul will avail another anything, nor intercession will be accepted, nor compensation taken, nor will they be helped.And fear a Day when no soul will suffice for another soul[26] at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside). |
| 49 | وَإِذْ نَجَّيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي ذَٰلِكُم بَلَآءَ مِّن رَّبِّكُمْ عَظِيمَwa-idhوإذوَإِذْAnd whennajjaynākumنجيناكمنَجَّيْنَٰكُمWe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyasūmūnakumيسومونكميَسُومُونَكُمْ(who were) afflicting you (with)sūaسوءسُوٓءَhorriblel-ʿadhābiالعذابٱلْعَذَابِtorment,yudhabbiḥūnaيذبحونيُذَبِّحُونَslaughteringabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat.And (remember) when We did deliver you from Pharaoh's folk, who were afflicting you with dreadful torment, slaying your sons and sparing your women: that was a tremendous trial from your Lord.And [remember] when We saved you from Pharaoh’s people, who were inflicting dreadful torment upon you: slaughtering your sons and sparing your women. That was a great trial from your Lord.And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.And remember, We delivered you from the people of Pharaoh: They set you hard tasks and punishments, slaughtered your sons and let your women-folk live; therein was a tremendous trial from your Lord. |
| 50 | وَإِذْ فَرَقْنَا بِكُمُ ٱلْبَحْرَ فَأَنجَيْنَٰكُمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَwa-idhوإذوَإِذْAnd whenfaraqnāفرقنافَرَقْنَاWe partedbikumuبكمبِكُمُfor youl-baḥraالبحرٱلْبَحْرَthe sea,fa-anjaynākumفأنجيناكمفَأَنجَيْنَٰكُمْthen We saved you,wa-aghraqnāوأغرقناوَأَغْرَقْنَآand We drownedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-antumوأنتموَأَنتُمْwhile youtanẓurūnaتنظرونتَنظُرُونَ(were) looking.And when We brought you through the sea and rescued you, and drowned the folk of Pharaoh in your sight.And [remember] when We parted the sea for you and saved you, while We drowned the people of Pharaoh while you were looking on.And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.And remember We divided the sea for you and saved you and drowned Pharaoh's people within your very sight. |
| 51 | وَإِذْ وَٰعَدْنَا مُوسَىٰٓ أَرْبَعِينَ لَيْلَةٗ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَwa-idhوإذوَإِذْAnd whenwāʿadnāواعدناوَٰعَدْنَاWe appointedmūsāموسىمُوسَىٰٓ(for) Musaarbaʿīnaأربعينأَرْبَعِينَfortylaylatanليلةلَيْلَةًnights.thummaثمثُمَّThenittakhadhtumuاتخذتمٱتَّخَذْتُمُyou tookl-ʿij'laالعجلٱلْعِجْلَthe calfminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himwa-antumوأنتموَأَنتُمْand youẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And when We did appoint for Moses forty nights (of solitude), and then ye chose the calf, when he had gone from you, and were wrong-doers.And [remember] when We appointed for Moses forty nights. Then you took the calf [for worship] in his absence, while you were wrongdoers.And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.And remember We appointed forty nights for Moses, and in his absence ye took the calf (for worship), and ye did grievous wrong. |
| 52 | ثُمَّ عَفَوْنَا عَنكُم مِّنۢ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَthummaثمثُمَّThenʿafawnāعفوناعَفَوْنَاWe forgaveʿankumعنكمعَنكُمyouminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,laʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Then, even after that, We pardoned you in order that ye might give thanks.Yet We pardoned you after that, so that you may be grateful.Then We forgave you after that so perhaps you would be grateful.Even then We did forgive you; there was a chance for you to be grateful. |
| 53 | وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَwa-idhوإذوَإِذْAnd whenātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Bookwal-fur'qānaوالفرقانوَٱلْفُرْقَانَand the Criterion,laʿallakumلعلكملَعَلَّكُمْperhaps youtahtadūnaتهتدونتَهْتَدُونَ(would be) guided.And when We gave unto Moses the Scripture and the criterion (of right and wrong), that ye might be led aright.And [remember] when We gave Moses the Scripture and the criterion[30], so that you may be guided.And [recall] when We gave Moses the Scripture and criterion[27] that perhaps you would be guided.And remember We gave Moses the Scripture and the Criterion (Between right and wrong): There was a chance for you to be guided aright. |
| 54 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلْعِجْلَ فَتُوبُوٓاْ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓاْ أَنفُسَكُمْ ذَٰلِكُمْ خَيْرَ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْۚ إِنَّهُ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people!innakumإنكمإِنَّكُمْIndeed, youẓalamtumظلمتمظَلَمْتُمْ[you] have wrongedanfusakumأنفسكمأَنفُسَكُمyourselvesbi-ittikhādhikumuباتخاذكمبِٱتِّخَاذِكُمُby your takingl-ʿij'laالعجلٱلْعِجْلَthe calf.fatūbūفتوبوافَتُوبُوٓاْSo turn in repentanceilāإلىإِلَىٰtobāri-ikumبارئكمبَارِئِكُمْyour Creator,fa-uq'tulūفاقتلوافَٱقْتُلُوٓاْand killanfusakumأنفسكمأَنفُسَكُمْyourselves.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youʿindaعندعِندَwithbāri-ikumبارئكمبَارِئِكُمْyour Creator."fatābaفتابفَتَابَThen He turnedʿalaykumعليكمعَلَيْكُمْtowards you.innahuإنهإِنَّهُIndeed He!huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the-returning,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your Creator, and kill (the guilty) yourselves. That will be best for you with your Creator and He will relent toward you. Lo! He is the Relenting, the Merciful.And [remember] when Moses said to his people, “O my people, you have wronged yourselves by taking the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]; that is best for you with your Creator.” Then He accepted your repentance, for He is the Accepter of Repentance, the Most Merciful.And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful. |
| 55 | وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهْرَةٗ فَأَخَذَتْكُمُ ٱلصَّٰعِقَةُ وَأَنتُمْ تَنظُرُونَwa-idhوإذوَإِذْAnd whenqul'tumقلتمقُلْتُمْyou said,yāmūsāيا موسىيَٰمُوسَىٰ"O Musa!lanلنلَنNevernu'minaنؤمننُّؤْمِنَ(will) we believelakaلكلَكَin youḥattāحتىحَتَّىٰuntilnarāنرىنَرَىwe seel-lahaاللهٱللَّهَAllahjahratanجهرةجَهْرَةًmanifestly."fa-akhadhatkumuفأخذتكمفَأَخَذَتْكُمُSo seized youl-ṣāʿiqatuالصاعقةٱلصَّٰعِقَةُthe thunderboltwa-antumوأنتموَأَنتُمْwhile youtanẓurūnaتنظرونتَنظُرُونَ(were) looking.And when ye said: O Moses! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you.And [remember] when you said, “O Moses, we will never believe you until we see Allah openly,” so a thunderbolt struck you while you were looking on.And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.And remember ye said: "O Moses! We shall never believe in thee until we see Allah manifestly," but ye were dazed with thunder and lighting even as ye looked on. |
| 56 | ثُمَّ بَعَثْنَٰكُم مِّنۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَthummaثمثُمَّThenbaʿathnākumبعثناكمبَعَثْنَٰكُمWe revived youminمنمِّنۢfrombaʿdiبعدبَعْدِaftermawtikumموتكممَوْتِكُمْyour death,laʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Then We revived you after your extinction, that ye might give thanks.Then We raised you back to life after your death, so that you may be grateful.Then We revived you after your death that perhaps you would be grateful.Then We raised you up after your death: Ye had the chance to be grateful. |
| 57 | وَظَلَّلْنَا عَلَيْكُمُ ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَwaẓallalnāوظللناوَظَلَّلْنَاAnd We shadedʿalaykumuعليكمعَلَيْكُمُ[over] youl-ghamāmaالغمامٱلْغَمَامَ(with) [the] cloudswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downʿalaykumuعليكمعَلَيْكُمُto youl-manaالمنٱلْمَنَّ[the] mannawal-salwāوالسلوىوَٱلسَّلْوَىٰand [the] quails,kulūكلواكُلُواْ"Eatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاthatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided you."wamāوماوَمَاAnd notẓalamūnāظلموناظَلَمُونَاthey wronged Us,walākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْ(to) themselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.And We caused the white cloud to overshadow you and sent down on you the manna and the quails, (saying): Eat of the good things wherewith We have provided you - they wronged Us not, but they did wrong themselves.And We shaded you with clouds and sent down to you manna and quails[31], [saying], “Eat of the good things We have provided for you.” They did not wrong Us, but they wronged themselves.And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.And We gave you the shade of clouds and sent down to you Manna and quails, saying: "Eat of the good things We have provided for you:" (But they rebelled); to us they did no harm, but they harmed their own souls. |
| 58 | وَإِذْ قُلْنَا ٱدْخُلُواْ هَٰذِهِ ٱلْقَرْيَةَ فَكُلُواْ مِنْهَا حَيْثُ شِئْتُمْ رَغَدٗا وَٱدْخُلُواْ ٱلْبَابَ سُجَّدٗا وَقُولُواْ حِطَّةَ نَّغْفِرْ لَكُمْ خَطَٰيَٰكُمْۚ وَسَنَزِيدُ ٱلْمُحْسِنِينَwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe said,ud'khulūادخلواٱدْخُلُواْ"Enterhādhihiهذههَٰذِهِthisl-qaryataالقريةٱلْقَرْيَةَtown,fakulūفكلوافَكُلُواْthen eatmin'hāمنهامِنْهَاfromḥaythuحيثحَيْثُwherevershi'tumشئتمشِئْتُمْyou wish[ed]raghadanرغدارَغَدًاabundantly,wa-ud'khulūوادخلواوَٱدْخُلُواْand enterl-bābaالبابٱلْبَابَthe gatesujjadanسجداسُجَّدًاprostrating.waqūlūوقولواوَقُولُواْAnd say,ḥiṭṭatunحطةحِطَّةٌ"Repentance."naghfirنغفرنَّغْفِرْWe will forgivelakumلكملَكُمْfor youkhaṭāyākumخطاياكمخَطَٰيَٰكُمْyour sins.wasanazīduوسنزيدوَسَنَزِيدُAnd We will increasel-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers (in reward)."And when We said: Go into this township and eat freely of that which is therein, and enter the gate prostrate, and say: "Repentance." We will forgive you your sins and will increase (reward) for the right-doers.And [remember] when We said, “Enter this town [of Jerusalem] and eat freely from wherever you wish, and enter the gate bowing down humbly and say, ‘Absolve us[32].’ We will forgive you your sins and increase [the reward of] those who do good.”And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly[28] and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."And remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good." |
| 59 | فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ قَوْلًا غَيْرَ ٱلَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُواْ رِجْزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفْسُقُونَfabaddalaفبدلفَبَدَّلَBut changedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedqawlanقولاقَوْلًا(the) wordghayraغيرغَيْرَother (than)alladhīالذيٱلَّذِى(that) whichqīlaقيلقِيلَwas saidlahumلهملَهُمْto them;fa-anzalnāفأنزلنافَأَنزَلْنَاso We sent downʿalāعلىعَلَىuponalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,rij'zanرجزارِجْزًاa punishmentminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skybimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath from heaven for their evil-doing.But the wrongdoers changed the words to other than what they were told[33]; so We sent down upon the wrongdoers a torment from the heaven for their rebelliousness.But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.But the transgressors changed the word from that which had been given them; so We sent on the transgressors a plague from heaven, for that they infringed (Our command) repeatedly. |
| 60 | ۞ وَإِذِ ٱسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَۖ فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنٗاۖ قَدْ عَلِمَ كُلُّ أُنَاسٖ مَّشْرَبَهُمْۖ كُلُواْ وَٱشْرَبُواْ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَwa-idhiوإذوَإِذِAnd whenis'tasqāاستسقىٱسْتَسْقَىٰasked (for) watermūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦfor his people,faqul'nāفقلنافَقُلْنَا[so] We said,iḍ'ribاضربٱضْرِب"Strikebiʿaṣākaبعصاكبِّعَصَاكَwith your staffl-ḥajaraالحجرٱلْحَجَرَthe stone."fa-infajaratفانفجرتفَٱنفَجَرَتْThen gushed forthmin'huمنهمِنْهُfrom itith'natāاثنتاٱثْنَتَا(of)ʿashrataعشرةعَشْرَةَtwelveʿaynanعيناعَيْنًاsprings.qadقدقَدْIndeedʿalimaعلمعَلِمَknewkulluكلكُلُّallunāsinأناسأُنَاسٍ(the) peoplemashrabahumمشربهممَّشْرَبَهُمْtheir drinking place.kulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkminمنمِنfromriz'qiرزقرِّزْقِ(the) provision (of)l-lahiاللهٱللَّهِAllah,walāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْact wickedlyfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmuf'sidīnaمفسدينمُفْسِدِينَspreading corruption."And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth.And [remember] when Moses asked for water for his people, and We said, “Strike the rock with your staff,” Then twelve springs gushed forth from it; each tribe knew its drinking place[34]. “Eat and drink from Allah’s provision, and do not spread corruption in the land.”And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth. |
| 61 | وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٖ وَٰحِدٖ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِي هُوَ أَدْنَىٰ بِٱلَّذِي هُوَ خَيْرٌۚ ٱهْبِطُواْ مِصْرٗا فَإِنَّ لَكُم مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـنَ بِغَيْرِ ٱلْحَقِّۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَwa-idhوإذوَإِذْAnd whenqul'tumقلتمقُلْتُمْyou said,yāmūsāيا موسىيَٰمُوسَىٰ"O Musa!lanلنلَنNever (will)naṣbiraنصبرنَّصْبِرَwe endureʿalāعلىعَلَىٰ[on]ṭaʿāminطعامطَعَامٍfoodwāḥidinواحدوَٰحِدٍ(of) one (kind),fa-ud'ʿuفادعفَٱدْعُso praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyukh'rijيخرجيُخْرِجْto bring forthlanāلنالَنَاfor usmimmāممامِمَّاout of whattunbituتنبتتُنۢبِتُgrowsl-arḍuالأرضٱلْأَرْضُthe earth,minمنمِنۢofbaqlihāبقلهابَقْلِهَاits herbs,waqithāihāوقثائهاوَقِثَّآئِهَا[and] its cucumbers,wafūmihāوفومهاوَفُومِهَا[and] its garlic,waʿadasihāوعدسهاوَعَدَسِهَا[and] its lentils,wabaṣalihāوبصلهاوَبَصَلِهَاand its onions."qālaقالقَالَHe said,atastabdilūnaأتستبدلونأَتَسْتَبْدِلُونَ"Would you exchangealladhīالذيٱلَّذِىthat whichhuwaهوهُوَ[it]adnāأدنىأَدْنَىٰ(is) inferiorbi-alladhīبالذيبِٱلَّذِىfor that whichhuwaهوهُوَ[it]khayrunخيرخَيْرٌ(is) better?ih'biṭūاهبطواٱهْبِطُواْGo downmiṣ'ranمصرامِصْرًا(to) a city,fa-innaفإنفَإِنَّso indeedlakumلكملَكُمfor youmāمامَّا(is) whatsa-altumسألتمسَأَلْتُمْyou have asked (for)."waḍuribatوضربتوَضُرِبَتْAnd were struckʿalayhimuعليهمعَلَيْهِمُon theml-dhilatuالذلةٱلذِّلَّةُthe humiliationwal-maskanatuوالمسكنةوَٱلْمَسْكَنَةُand the miserywabāūوباءواوَبَآءُوand they drew on themselvesbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahdhālikaذلكذَٰلِكَThat (was)bi-annahumبأنهمبِأَنَّهُمْbecause theykānūكانواكَانُواْused toyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Signsl-lahiاللهٱللَّهِ(of) Allahwayaqtulūnaويقتلونوَيَقْتُلُونَand killl-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsbighayriبغيربِغَيْرِwithout (any)l-ḥaqiالحقٱلْحَقِّ[the] right.dhālikaذلكذَٰلِكَThatbimāبمابِمَا(was) becauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they wereyaʿtadūnaيعتدونيَعْتَدُونَtransgressing.And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression.And [remember] when you said, “O Moses, we cannot bear the same meal. So call upon your Lord to bring forth for us from what the earth produces – its herbs, cucumbers, garlic, lentils, and onions.” Moses said, “Would you exchange what is better for what is inferior? Go down to any town and you will have what you have asked for.” They were struck with humiliation and destitution, and incurred the wrath of Allah. That was because they used to reject the signs of Allah and kill the prophets unjustly. That was because they disobeyed and were transgressors.And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing. |
| 62 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohādūهادواهَادُواْbecame Jewswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christianswal-ṣābiīnaوالصابئينوَٱلصَّٰبِـِٔينَand the Sabians -manمنمَنْwhoāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Lastwaʿamilaوعملوَعَمِلَand didṣāliḥanصالحاصَٰلِحًاrighteous deeds,falahumفلهمفَلَهُمْso for themajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lordwalāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans - whoever believeth in Allah and the Last Day and doeth right - surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve.The believers and those who were Jews, Christians, and the Sabians [before Prophet Muhammad] – whoever believed in Allah and the Last Day and did righteous deed, they will have their reward with their Lord, and they will have no fear, nor will they grieve.Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve[29].Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve. |
| 63 | وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيْنَٰكُم بِقُوَّةٖ وَٱذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantwarafaʿnāورفعناوَرَفَعْنَاand We raisedfawqakumuفوقكمفَوْقَكُمُover youl-ṭūraالطورٱلطُّورَthe mount,khudhūخذواخُذُواْ"HoldmāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe have given youbiquwwatinبقوةبِقُوَّةٍwith strength,wa-udh'kurūواذكرواوَٱذْكُرُواْand remembermāمامَاwhatfīhiفيهفِيهِ(is) in it,laʿallakumلعلكملَعَلَّكُمْperhaps youtattaqūnaتتقونتَتَّقُونَ(would become) righteous."And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).And [remember] when We took your covenant [O Children of Israel] and raised above you the mountain [saying], “Hold firmly to what We have given you and observe its teachings, so that you may become righteous.”And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."And remember We took your covenant and We raised above you (The towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: Perchance ye may fear Allah." |
| 64 | ثُمَّ تَوَلَّيْتُم مِّنۢ بَعْدِ ذَٰلِكَۖ فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنتُم مِّنَ ٱلْخَٰسِرِينَthummaثمثُمَّThentawallaytumتوليتمتَوَلَّيْتُمyou turned awayminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat.falawlāفلولافَلَوْلَاSo if notfaḍluفضلفَضْلُ(for the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُand His Mercy,lakuntumلكنتملَكُنتُمsurely you would have beenminaمنمِّنَofl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers.But then you turned away after that. If it had not been for the grace and mercy of Allah upon you, you would have surely been among the losers.Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost. |
| 65 | وَلَقَدْ عَلِمْتُمُ ٱلَّذِينَ ٱعْتَدَوْاْ مِنكُمْ فِي ٱلسَّبْتِ فَقُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَٰسِـِٔينَwalaqadولقدوَلَقَدْAnd indeed,ʿalim'tumuعلمتمعَلِمْتُمُyou knewalladhīnaالذينٱلَّذِينَthose whoiʿ'tadawاعتدواٱعْتَدَوْاْtransgressedminkumمنكممِنكُمْamong youfīفيفِىinl-sabtiالسبتٱلسَّبْتِthe (matter of) Sabbath.faqul'nāفقلنافَقُلْنَاSo We saidlahumلهملَهُمْto them,kūnūكونواكُونُواْ"Beqiradatanقردةقِرَدَةًapes,khāsiīnaخاسئينخَٰسِـِٔينَdespised."And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated!And you know about those among you who broke the Sabbath, whereupon We said to them, “Be apes, despised.”And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected." |
| 66 | فَجَعَلْنَٰهَا نَكَٰلٗا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةٗ لِّلْمُتَّقِينَfajaʿalnāhāفجعلناهافَجَعَلْنَٰهَاSo We made itnakālanنكالانَكَٰلًاa deterrent punishmentlimāلمالِّمَاfor thosebaynaبينبَيْنَ(in) frontyadayhāيديهايَدَيْهَا(of) themwamāوماوَمَاand thosekhalfahāخلفهاخَلْفَهَاafter themwamawʿiẓatanوموعظةوَمَوْعِظَةًand an admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor those who fear (Allah).And We made it an example to their own and to succeeding generations, and an admonition to the Allah-fearing.So We made it a deterrent punishment for those alive and for those who succeeded them, and an admonition for the righteous.And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah. |
| 67 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦٓ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُواْ بَقَرَةٗۖ قَالُوٓاْ أَتَتَّخِذُنَا هُزُوٗاۖ قَالَ أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَٰهِلِينَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦٓto his people,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahyamurukumيأمركميَأْمُرُكُمْcommands youanأنأَنthattadhbaḥūتذبحواتَذْبَحُواْyou slaughterbaqaratanبقرةبَقَرَةًa cow."qālūقالواقَالُوٓاْThey said,atattakhidhunāأتتخذناأَتَتَّخِذُنَا"Do you take ushuzuwanهزواهُزُوًا(in) ridicule."qālaقالقَالَHe said,aʿūdhuأعوذأَعُوذُ"I seek refugebil-lahiباللهبِٱللَّهِin AllahanأنأَنْthatakūnaأكونأَكُونَI beminaمنمِنَamongl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."And when Moses said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered: Allah forbid that I should be among the foolish!And [remember] when Moses said to his people, “Allah commands you to slaughter a cow.” They said, “Are you mocking us?” Moses said, “I seek refuge in Allah from being among the ignorant!”And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!" |
| 68 | قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةَ لَّا فَارِضَ وَلَا بِكْرٌ عَوَانُۢ بَيْنَ ذَٰلِكَۖ فَٱفْعَلُواْ مَا تُؤْمَرُونَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhathiyaهيهِىَit (is)."qālaقالقَالَHe said,innahuإنهإِنَّهُ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا"[Indeed] itbaqaratunبقرةبَقَرَةٌ(is) a cowlāلالَّاnotfāriḍunفارضفَارِضٌoldwalāولاوَلَاand notbik'runبكربِكْرٌyoung,ʿawānunعوانعَوَانٌۢmiddle agedbaynaبينبَيْنَbetweendhālikaذلكذَٰلِكَthat,"fa-if'ʿalūفافعلوافَٱفْعَلُواْso domāمامَاwhattu'marūnaتؤمرونتُؤْمَرُونَyou are commanded."They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. (Moses) answered: Lo! He saith, Verily she is a cow neither with calf nor immature; (she is) between the two conditions; so do that which ye are commanded.They said, “Call upon your Lord to make clear to us what [type of cow] it is.” He said, “Allah says, ‘It is a cow that is neither too old nor too young, but somewhere in between. So do as you are commanded!’”They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be neither too old nor too young, but of middling age. Now do what ye are commanded!" |
| 69 | قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَاۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةَ صَفْرَآءُ فَاقِعَ لَّوْنُهَا تَسُرُّ ٱلنَّٰظِرِينَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhatlawnuhāلونهالَوْنُهَا(is) its color."qālaقالقَالَHe said,innahuإنهإِنَّهُ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا'[Indeed] it isbaqaratunبقرةبَقَرَةٌa cowṣafrāuصفراءصَفْرَآءُyellow,fāqiʿunفاقعفَاقِعٌbrightlawnuhāلونهالَّوْنُهَا(in) its color,tasurruتسرتَسُرُّpleasingl-nāẓirīnaالناظرينٱلنَّٰظِرِينَ(to) those who see (it).'"They said: Pray for us unto thy Lord that He make clear to us of what colour she is. (Moses) answered: Lo! He saith: Verily she is a yellow cow. Bright is her colour, gladdening beholders.They said, “Call upon your Lord to show us its color.” He said, “Allah says, ‘It is a yellow cow, bright in color – pleasing to the beholders.’”They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the admiration of beholders!" |
| 70 | قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ ٱلْبَقَرَ تَشَٰبَهَ عَلَيْنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهْتَدُونَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhathiyaهيهِىَit (is).innaإنإِنَّIndeed,l-baqaraالبقرٱلْبَقَرَ[the] cowstashābahaتشابهتَشَٰبَهَlook alikeʿalaynāعليناعَلَيْنَاto us.wa-innāوإناوَإِنَّآAnd indeed we,inإنإِنifshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllah,lamuh'tadūnaلمهتدونلَمُهْتَدُونَ(will) surely be those who are guided."They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. Lo! cows are much alike to us; and Lo! if Allah wills, we may be led aright.They again said, “Call upon your Lord to make clear to us what it is. All cows look alike to us. If Allah wills, we will surely be guided.”They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided."They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for guidance, if Allah wills." |
| 71 | قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةَ لَّا ذَلُولَ تُثِيرُ ٱلْأَرْضَ وَلَا تَسْقِي ٱلْحَرْثَ مُسَلَّمَةَ لَّا شِيَةَ فِيهَاۚ قَالُواْ ٱلْـَٰٔنَ جِئْتَ بِٱلْحَقِّۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفْعَلُونَqālaقالقَالَHe said,innahuإنهإِنَّهُ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا"[Indeed] itbaqaratunبقرةبَقَرَةٌ(is) a cowlāلالَّاnotdhalūlunذلولذَلُولٌtrainedtuthīruتثيرتُثِيرُto ploughl-arḍaالأرضٱلْأَرْضَthe earth,walāولاوَلَاand nottasqīتسقيتَسْقِىwaterl-ḥarthaالحرثٱلْحَرْثَthe field;musallamatunمسلمةمُسَلَّمَةٌsound,lāلالَّاnoshiyataشيةشِيَةَblemishfīhāفيهافِيهَاin it."qālūقالواقَالُواْThey said,l-ānaالآنٱلْـَٰٔنَ"Nowji'taجئتجِئْتَyou have comebil-ḥaqiبالحقبِٱلْحَقِّwith the truth."fadhabaḥūhāفذبحوهافَذَبَحُوهَاSo they slaughtered it,wamāوماوَمَاand notkādūكادواكَادُواْthey were nearyafʿalūnaيفعلونيَفْعَلُونَ(to) doing (it).(Moses) answered: Lo! He saith: Verily she is a cow unyoked; she plougheth not the soil nor watereth the tilth; whole and without mark. They said: Now thou bringest the truth. So they sacrificed her, though almost they did not.He said, “Allah says, ‘It is a cow neither trained to plow the earth nor water the field; sound, without blemish.’” They said, “Now you have come with the truth.” Then they slaughtered it, although they were almost not doing it.He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will. |
| 72 | وَإِذْ قَتَلْتُمْ نَفْسٗا فَٱدَّٰرَٰءْتُمْ فِيهَاۖ وَٱللَّهُ مُخْرِجَ مَّا كُنتُمْ تَكْتُمُونَwa-idhوإذوَإِذْAnd whenqataltumقتلتمقَتَلْتُمْyou killednafsanنفسانَفْسًاa man,fa-iddāratumفادارأتمفَٱدَّٰرَْٰٔتُمْthen you disputedfīhāفيهافِيهَاconcerning it,wal-lahuواللهوَٱللَّهُbut Allahmukh'rijunمخرجمُخْرِجٌ(is) the One Who brought forthmāمامَّاwhatkuntumكنتمكُنتُمْyou weretaktumūnaتكتمونتَكْتُمُونَconcealing.And (remember) when ye slew a man and disagreed concerning it and Allah brought forth that which ye were hiding.And [remember] when you [Israelites] slew a man and disputed as to who the killer was, but Allah exposed what you were concealing.And [recall] when you slew a man and disputed[30] over it, but Allāh was to bring out that which you were concealing.Remember ye slew a man and fell into a dispute among yourselves as to the crime: But Allah was to bring forth what ye did hide. |
| 73 | فَقُلْنَا ٱضْرِبُوهُ بِبَعْضِهَاۚ كَذَٰلِكَ يُحْيِ ٱللَّهُ ٱلْمَوْتَىٰ وَيُرِيكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَfaqul'nāفقلنافَقُلْنَاSo We said,iḍ'ribūhuاضربوهٱضْرِبُوهُ"Strike himbibaʿḍihāببعضهابِبَعْضِهَاwith a part of it."kadhālikaكذلككَذَٰلِكَLike thisyuḥ'yīيحيييُحْىِrevivesl-lahuاللهٱللَّهُAllahl-mawtāالموتىٱلْمَوْتَىٰthe dead,wayurīkumويريكموَيُرِيكُمْand shows youāyātihiآياتهءَايَٰتِهِۦHis Signs,laʿallakumلعلكملَعَلَّكُمْperhaps you maytaʿqilūnaتعقلونتَعْقِلُونَuse your intellect.And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand.We said, “Strike the slain with a piece of it.” This is how Allah brings the dead to life and shows you His signs, so that you may understand.So We said, "Strike him [i.e., the slain man] with part of it."[31] Thus does Allāh bring the dead to life, and He shows you His signs that you might reason.So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand. |
| 74 | ثُمَّ قَسَتْ قُلُوبُكُم مِّنۢ بَعْدِ ذَٰلِكَ فَهِيَ كَٱلْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةٗۚ وَإِنَّ مِنَ ٱلْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ ٱلْأَنْهَٰرُۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ ٱلْمَآءُۚ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ ٱللَّهِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَthummaثمثُمَّThenqasatقستقَسَتْhardenedqulūbukumقلوبكمقُلُوبُكُمyour heartsminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatfahiyaفهيفَهِىَso theykal-ḥijāratiكالحجارةكَٱلْحِجَارَةِ(became) like [the] stonesawأوأَوْorashadduأشدأَشَدُّstrongerqaswatanقسوةقَسْوَةً(in) hardness.wa-innaوإنوَإِنَّAnd indeed,minaمنمِنَfroml-ḥijāratiالحجارةٱلْحِجَارَةِthe stoneslamāلمالَمَاcertainly (there are some) whichyatafajjaruيتفجريَتَفَجَّرُgush forthmin'huمنهمِنْهُfrom itl-anhāruالأنهارٱلْأَنْهَٰرُ[the] rivers,wa-innaوإنوَإِنَّand indeed,min'hāمنهامِنْهَاfrom themlamāلمالَمَاcertainly (there are some) whichyashaqqaquيشققيَشَّقَّقُsplit,fayakhrujuفيخرجفَيَخْرُجُso comes outmin'huمنهمِنْهُfrom itl-māuالماءٱلْمَآءُ[the] water,wa-innaوإنوَإِنَّand indeed,min'hāمنهامِنْهَاfrom themlamāلمالَمَاcertainly (there are some) whichyahbiṭuيهبطيَهْبِطُfall downminمنمِنْfromkhashyatiخشيةخَشْيَةِfearl-lahiاللهٱللَّهِ(of) Allah.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Then, even after that, your hearts were hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks from out which rivers gush, and indeed there are rocks which split asunder so that water floweth from them. And indeed there are rocks which fall down for the fear of Allah. Allah is not unaware of what ye do.Then your hearts became hardened after that, like rocks or even harder. There are rocks from which rivers gush forth, and there are others that split open from which water comes out, while others fall down out of humility to Allah. And Allah is not unaware of what you do.Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do. |
| 75 | ۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُواْ لَكُمْ وَقَدْ كَانَ فَرِيقَ مِّنْهُمْ يَسْمَعُونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُ مِنۢ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَafataṭmaʿūnaأفتطمعونأَفَتَطْمَعُونَDo you hopeanأنأَنthatyu'minūيؤمنوايُؤْمِنُواْthey will believelakumلكملَكُمْ[for] youwaqadوقدوَقَدْwhile indeedkānaكانكَانَ(there) has beenfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمْof them,yasmaʿūnaيسمعونيَسْمَعُونَ(who used to) hearkalāmaكلامكَلَٰمَ(the) wordsl-lahiاللهٱللَّهِ(of) Allah,thummaثمثُمَّthenyuḥarrifūnahuيحرفونهيُحَرِّفُونَهُthey distort itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]ʿaqalūhuعقلوهعَقَلُوهُthey understood it,wahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow?Have ye any hope that they will be true to you when a party of them used to listen to the word of Allah, then used to change it, after they had understood it, knowingly?Do you [O believers] hope that they would respond to your call to believe, while a party of them used to hear the word of Allah[35] then distort it knowingly after understanding it?Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it. |
| 76 | وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٖ قَالُوٓاْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ عَلَيْكُمْ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمْۚ أَفَلَا تَعْقِلُونَwa-idhāوإذاوَإِذَاAnd whenlaqūلقوالَقُواْthey meetalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d],qālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We have believed."wa-idhāوإذاوَإِذَاBut whenkhalāخلاخَلَاmeet in privatebaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰwithbaʿḍinبعضبَعْضٍsome (others),qālūقالواقَالُوٓاْthey say,atuḥaddithūnahumأتحدثونهمأَتُحَدِّثُونَهُم"Do you tell thembimāبمابِمَاwhatfataḥaفتحفَتَحَhasl-lahuاللهٱللَّهُAllahʿalaykumعليكمعَلَيْكُمْto youliyuḥājjūkumليحاجوكملِيُحَآجُّوكُمso that they argue with youbihiبهبِهِۦtherewithʿindaعندعِندَbeforerabbikumربكمرَبِّكُمْyour Lord?afalāأفلاأَفَلَاThen do (you) nottaʿqilūnaتعقلونتَعْقِلُونَunderstand?"And when they fall in with those who believe, they say: We believe. But when they go apart one with another they say: Prate ye to them of that which Allah hath disclosed to you that they may contend with you before your Lord concerning it? Have ye then no sense?And when they meet the believers they say, “We believe.” But when they[36] meet one another in private they say, “Are you telling them what Allah has revealed to you [about Mohammad], so that they may argue against you before your Lord? Have you no sense?”And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)? |
| 77 | أَوَلَا يَعْلَمُونَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَawalāأولاأَوَلَاDo notyaʿlamūnaيعلمونيَعْلَمُونَthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatyusirrūnaيسرونيُسِرُّونَthey concealwamāوماوَمَاand whatyuʿ'linūnaيعلنونيُعْلِنُونَthey declare?Are they then unaware that Allah knoweth that which they keep hidden and that which they proclaim?Do they not know that Allah knows what they conceal and what they reveal?But do they not know that Allāh knows what they conceal and what they declare?Know they not that Allah knoweth what they conceal and what they reveal? |
| 78 | وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْكِتَٰبَ إِلَّآ أَمَانِيَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَwamin'humومنهموَمِنْهُمْAnd among themummiyyūnaأميونأُمِّيُّونَ(are) unlettered ones,lāلالَا(who) do notyaʿlamūnaيعلمونيَعْلَمُونَknowl-kitābaالكتابٱلْكِتَٰبَthe bookillāإلاإِلَّآexceptamāniyyaأمانيأَمَانِىَّwishful thinkingwa-inوإنوَإِنْand nothumهمهُمْtheyillāإلاإِلَّا(do anything) exceptyaẓunnūnaيظنونيَظُنُّونَguess.Among them are unlettered folk who know the Scripture not except from hearsay. They but guess.And among them, there are illiterate people, who know nothing of the Scripture except wishful thinking, and they do nothing but guesswork.And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming.And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture. |
| 79 | فَوَيْلَ لِّلَّذِينَ يَكْتُبُونَ ٱلْكِتَٰبَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ ٱللَّهِ لِيَشْتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَوَيْلَ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلَ لَّهُم مِّمَّا يَكْسِبُونَfawaylunفويلفَوَيْلٌSo woelilladhīnaللذينلِّلَّذِينَto those whoyaktubūnaيكتبونيَكْتُبُونَwritel-kitābaالكتابٱلْكِتَٰبَthe bookbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their (own) handsthummaثمثُمَّthen,yaqūlūnaيقولونيَقُولُونَthey say,hādhāهذاهَٰذَا"Thisminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah,"liyashtarūليشتروالِيَشْتَرُواْto barterbihiبهبِهِۦwith itthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.fawaylunفويلفَوَيْلٌSo woelahumلهملَّهُمto themmimmāممامِّمَّاfor whatkatabatكتبتكَتَبَتْhave writtenaydīhimأيديهمأَيْدِيهِمْtheir handswawaylunوويلوَوَيْلٌand woelahumلهملَّهُمto themmimmāممامِّمَّاfor whatyaksibūnaيكسبونيَكْسِبُونَthey earn.Therefore woe be unto those who write the Scripture with their hands and then say, "This is from Allah," that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby.So woe to those who write the Scripture with their own hands, and then say, “This is from Allah,” in order to trade it for a small price. Woe to them for what their hands have written, and woe to them for what they earn.So woe[32] to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby. |
| 80 | وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعْدُودَةٗۚ قُلْ أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدٗا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُٓۖ أَمْ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَwaqālūوقالواوَقَالُواْAnd they say,lanلنلَن"Nevertamassanāتمسناتَمَسَّنَاwill touch usl-nāruالنارٱلنَّارُthe Fireillāإلاإِلَّآexceptayyāmanأياماأَيَّامًا(for) daysmaʿdūdatanمعدودةمَّعْدُودَةًnumbered."qulقلقُلْSay,attakhadhtumأتخذتمأَتَّخَذْتُمْ"Have you takenʿindaعندعِندَfroml-lahiاللهٱللَّهِAllahʿahdanعهداعَهْدًاa covenant,falanفلنفَلَنso neveryukh'lifaيخلفيُخْلِفَwill breakl-lahuاللهٱللَّهُAllahʿahdahuعهدهعَهْدَهُٓHis Covenant?amأمأَمْOrtaqūlūnaتقولونتَقُولُونَ(do) you sayʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"And they say: The Fire (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from Allah - truly Allah will not break His covenant - or tell ye concerning Allah that which ye know not?And they say, “The Fire will never touch us except for a few days.” Say, “Have you taken a covenant from Allah; for Allah will never break His covenant, or are you saying about Allah what you do not know?”And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He never breaks His promise? or is it that ye say of Allah what ye do not know?" |
| 81 | بَلَىٰۚ مَن كَسَبَ سَيِّئَةٗ وَأَحَٰطَتْ بِهِۦ خَطِيٓـَٔتُهُ فَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَbalāبلىبَلَىٰYes,manمنمَنwhoeverkasabaكسبكَسَبَearnedsayyi-atanسيئةسَيِّئَةًevilwa-aḥāṭatوأحاطتوَأَحَٰطَتْand surrounded himbihiبهبِهِۦwithkhaṭīatuhuخطيئتهخَطِيٓـَٔتُهُhis sins -fa-ulāikaفأولئكفَأُوْلَٰٓئِكَ[so] thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Nay, but whosoever hath done evil and his sin surroundeth him; such are rightful owners of the Fire; they will abide therein.No indeed! Those who do evil and are surrounded by their sins – they are the people of the Fire; they will abide therein forever.Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.Nay, those who seek gain in evil, and are girt round by their sins,- they are companions of the Fire: Therein shall they abide (For ever). |
| 82 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And those who believe and do good works: such are rightful owners of the Garden. They will abide therein.But those who believe and do righteous deeds – they are the people of Paradise; they will abide therein forever.But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.But those who have faith and work righteousness, they are companions of the Garden: Therein shall they abide (For ever). |
| 83 | وَإِذْ أَخَذْنَا مِيثَٰقَ بَنِيٓ إِسْرَٰٓءِيلَ لَا تَعْبُدُونَ إِلَّا ٱللَّهَ وَبِٱلْوَٰلِدَيْنِ إِحْسَانٗا وَذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَقُولُواْ لِلنَّاسِ حُسْنٗا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلٗا مِّنكُمْ وَأَنتُم مُّعْرِضُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqaميثاقمِيثَٰقَ(the) covenantbanīبنيبَنِىٓ(from the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,lāلالَا"Nottaʿbudūnaتعبدونتَعْبُدُونَyou will worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah,wabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand with [the] parentsiḥ'sānanإحساناإِحْسَانًا(be) goodwadhīوذيوَذِىand (with)l-qur'bāالقربىٱلْقُرْبَىٰrelativeswal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand [the] orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needy,waqūlūوقولواوَقُولُواْand speaklilnnāsiللناسلِلنَّاسِto [the] peopleḥus'nanحسناحُسْنًاgood,wa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah."thummaثمثُمَّThentawallaytumتوليتمتَوَلَّيْتُمْyou turned away,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewminkumمنكممِّنكُمْof you,wa-antumوأنتموَأَنتُمand you (were)muʿ'riḍūnaمعرضونمُّعْرِضُونَrefusing.And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse.And [remember] when We took a covenant from the Children of Israel, “Do not worship except Allah; be kind to parents and kindred, and to orphans and those in need; speak good words to people; establish prayer; and give Zakah.” But then you turned away paying no heed, except a few of you.And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now). |
| 84 | وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ لَا تَسْفِكُونَ دِمَآءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenant,lāلالَا"Nottasfikūnaتسفكونتَسْفِكُونَwill you sheddimāakumدماءكمدِمَآءَكُمْyour bloodwalāولاوَلَاand nottukh'rijūnaتخرجونتُخْرِجُونَ(will) evictanfusakumأنفسكمأَنفُسَكُمyourselvesminمنمِّنfromdiyārikumدياركمدِيَٰرِكُمْyour homes,"thummaثمثُمَّthenaqrartumأقررتمأَقْرَرْتُمْyou ratifiedwa-antumوأنتموَأَنتُمْwhile youtashhadūnaتشهدونتَشْهَدُونَ(were) witnessing.And when We made with you a covenant (saying): Shed not the blood of your people nor turn (a party of) your people out of your dwellings. Then ye ratified (Our covenant) and ye were witnesses (thereto).And [remember] when We took a covenant from you that you should neither shed blood of one another, nor expel one another from your homes. Then you acknowledged it, while bearing witness to it.And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.And remember We took your covenant (to this effect): Shed no blood amongst you, nor turn out your own people from your homes: and this ye solemnly ratified, and to this ye can bear witness. |
| 85 | ثُمَّ أَنتُمْ هَٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقٗا مِّنكُم مِّن دِيَٰرِهِمْ تَظَٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَإِن يَأْتُوكُمْ أُسَٰرَىٰ تُفَٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْۚ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَٰبِ وَتَكْفُرُونَ بِبَعْضٖۚ فَمَا جَزَآءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَيَوْمَ ٱلْقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَthummaثمثُمَّThenantumأنتمأَنتُمْyouhāulāiهؤلاءهَٰٓؤُلَآءِ(are) thosetaqtulūnaتقتلونتَقْتُلُونَ(who) killanfusakumأنفسكمأَنفُسَكُمْyourselveswatukh'rijūnaوتخرجونوَتُخْرِجُونَand evictfarīqanفريقافَرِيقًاa partyminkumمنكممِّنكُمof youminمنمِّنfromdiyārihimديارهمدِيَٰرِهِمْtheir homes,taẓāharūnaتظاهرونتَظَٰهَرُونَyou support one anotherʿalayhimعليهمعَلَيْهِمagainst thembil-ith'miبالإثمبِٱلْإِثْمِin sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand [the] transgression.wa-inوإنوَإِنAnd ifyatūkumيأتوكميَأْتُوكُمْthey come to youusārāأسارىأُسَٰرَىٰ(as) captives,tufādūhumتفادوهمتُفَٰدُوهُمْyou ransom them,wahuwaوهووَهُوَwhile itmuḥarramunمحرممُحَرَّمٌ(was) forbiddenʿalaykumعليكمعَلَيْكُمْto youikh'rājuhumإخراجهمإِخْرَاجُهُمْtheir eviction.afatu'minūnaأفتؤمنونأَفَتُؤْمِنُونَSo do you believebibaʿḍiببعضبِبَعْضِin part (of)l-kitābiالكتابٱلْكِتَٰبِthe Bookwatakfurūnaوتكفرونوَتَكْفُرُونَand disbelievebibaʿḍinببعضبِبَعْضٍin part?famāفمافَمَاThen whatjazāuجزاءجَزَآءُ(should be the) recompensemanمنمَن(for the one) whoyafʿaluيفعليَفْعَلُdoesdhālikaذلكذَٰلِكَthatminkumمنكممِنكُمْamong you,illāإلاإِلَّاexceptkhiz'yunخزيخِزْىٌdisgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world;wayawmaويوموَيَوْمَand (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِof [the] Resurrectionyuraddūnaيردونيُرَدُّونَthey will be sent backilāإلىإِلَىٰٓtoashaddiأشدأَشَدِّ(the) most severel-ʿadhābiالعذابٱلْعَذَابِpunishment?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Yet ye it is who slay each other and drive out a party of your people from their homes, supporting one another against them by sin and transgression? - and if they came to you as captives ye would ransom them, whereas their expulsion was itself unlawful for you - Believe ye in part of the Scripture and disbelieve ye in part thereof? And what is the reward of those who do so save ignominy in the life of the world, and on the Day of Resurrection they will be consigned to the most grievous doom. For Allah is not unaware of what ye do.Then here you are, killing one another and expelling a group of your people from their homes, aiding one another against them in sin and aggression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you[37]. Do you then believe in part of the Scripture and deny another part? Then what is the recompense for those who do so among you except disgrace in this life, and on the Day of Resurrection they will be subjected to the severest torment? For Allah is not unaware of what you do.Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do. |
| 86 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنصَرُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoish'tarawūاشترواٱشْتَرَوُاْboughtl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldbil-ākhiratiبالآخرةبِٱلْءَاخِرَةِfor the Hereafter;falāفلافَلَاso notyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.Such are those who buy the life of the world at the price of the Hereafter. Their punishment will not be lightened, neither will they have support.These are the people who have purchased the life of this world for the Hereafter; their punishment will not be lightened, nor will they be helped.Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.These are the people who buy the life of this world at the price of the Hereafter: their penalty shall not be lightened nor shall they be helped. |
| 87 | وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ أَفَكُلَّمَا جَآءَكُمْ رَسُولُۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقٗا كَذَّبْتُمْ وَفَرِيقٗا تَقْتُلُونَwalaqadولقدوَلَقَدْAnd indeedātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Bookwaqaffaynāوقفيناوَقَفَّيْنَاand We followed upminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himbil-rusuliبالرسلبِٱلرُّسُلِwith [the] Messengers.waātaynāوآتيناوَءَاتَيْنَاAnd We gaveʿīsāعيسىعِيسَىIsa,ib'naابنٱبْنَ(the) sonmaryamaمريممَرْيَمَ(of) Maryam,l-bayinātiالبيناتٱلْبَيِّنَٰتِ[the] clear signswa-ayyadnāhuوأيدناهوَأَيَّدْنَٰهُand We supported himbirūḥiبروحبِرُوحِ(with)l-qudusiالقدسٱلْقُدُسِthe Holy Spirit.afakullamāأفكلماأَفَكُلَّمَاIs it (not) so (that) wheneverjāakumجاءكمجَآءَكُمْcame to yourasūlunرسولرَسُولٌۢa Messengerbimāبمابِمَاwith whatlāلالَا(does) nottahwāتهوىتَهْوَىٰٓdesireanfusukumuأنفسكمأَنفُسُكُمُyourselves,is'takbartumاستكبرتمٱسْتَكْبَرْتُمْyou acted arrogantly?fafarīqanففريقافَفَرِيقًاSo a partykadhabtumكذبتمكَذَّبْتُمْyou denied,wafarīqanوفريقاوَفَرِيقًاand a partytaqtulūnaتقتلونتَقْتُلُونَyou kill(ed).And verily We gave unto Moses the Scripture and We caused a train of messengers to follow after him, and We gave unto Jesus, son of Mary, clear proofs (of Allah's sovereignty), and We supported him with the Holy spirit. Is it ever so, that, when there cometh unto you a messenger (from Allah) with that which ye yourselves desire not, ye grow arrogant, and some ye disbelieve and some ye slay?We gave Moses the Scripture and sent a succession of messengers after him. We gave Jesus, the son of Mary, clear signs and strengthened him with the Holy Spirit[38]. Is it that every time a messenger comes to you [O Israelites] with something against your desires, you become arrogant; some of them you rejected, and others you killed?And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay! |
| 88 | وَقَالُواْ قُلُوبُنَا غُلْفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَقَلِيلٗا مَّا يُؤْمِنُونَwaqālūوقالواوَقَالُواْAnd they said,qulūbunāقلوبناقُلُوبُنَا"Our heartsghul'funغلفغُلْفٌۢ(are) wrapped."balبلبَلNay,laʿanahumuلعنهملَّعَنَهُمُhas cursed theml-lahuاللهٱللَّهُAllahbikuf'rihimبكفرهمبِكُفْرِهِمْfor their disbelief;faqalīlanفقليلافَقَلِيلًاso littlemāمامَّا(is) whatyu'minūnaيؤمنونيُؤْمِنُونَthey believe.And they say: Our hearts are hardened. Nay, but Allah hath cursed them for their unbelief. Little is that which they believe.They say, “Our hearts are wrapped.” Nay, Allah has cursed them for their disbelief, little is it that they believe.And they said, "Our hearts are wrapped."[33] But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.They say, "Our hearts are the wrappings (which preserve Allah's Word: we need no more)." Nay, Allah's curse is on them for their blasphemy: Little is it they believe. |
| 89 | وَلَمَّا جَآءَهُمْ كِتَٰبَ مِّنْ عِندِ ٱللَّهِ مُصَدِّقَ لِّمَا مَعَهُمْ وَكَانُواْ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا جَآءَهُم مَّا عَرَفُواْ كَفَرُواْ بِهِۦۚ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَٰفِرِينَwalammāولماوَلَمَّاAnd whenjāahumجاءهمجَآءَهُمْcame to themkitābunكتابكِتَٰبٌa Bookminمنمِّنْofʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmuṣaddiqunمصدقمُصَدِّقٌconfirminglimāلمالِّمَاwhat (was)maʿahumمعهممَعَهُمْwith them,wakānūوكانواوَكَانُواْthough they used tominمنمِنfromqabluقبلقَبْلُbeforeyastaftiḥūnaيستفتحونيَسْتَفْتِحُونَ(that), pray for victoryʿalāعلىعَلَىoveralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved -falammāفلمافَلَمَّاthen whenjāahumجاءهمجَآءَهُمcame to themmāمامَّاwhatʿarafūعرفواعَرَفُواْthey recognized,kafarūكفرواكَفَرُواْthey disbelievedbihiبهبِهِۦin it.falaʿnatuفلعنةفَلَعْنَةُSo (the) cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَى(is) onl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And when there cometh unto them a scripture from Allah, confirming that in their possession - though before that they were asking for a signal triumph over those who disbelieved - and when there cometh unto them that which they know (to be the truth) they disbelieve therein. The curse of Allah is on disbelievers.Now that there has come to them a Book from Allah[39], confirming that which is with them[40] – although they used to pray for victory over the disbelievers in the past. But when there came to them what they recognize [to be true], they rejected it. May the curse of Allah be upon the disbelievers!And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers.And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith. |
| 90 | بِئْسَمَا ٱشْتَرَوْاْ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٖۚ وَلِلْكَٰفِرِينَ عَذَابَ مُّهِينَbi'samāبئسمابِئْسَمَاEvil (is) thatish'tarawاشترواٱشْتَرَوْاْ(for) which they have soldbihiبهبِهِۦٓwithanfusahumأنفسهمأَنفُسَهُمْthemselves,anأنأَنthatyakfurūيكفروايَكْفُرُواْthey disbelievebimāبمابِمَآin whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,baghyanبغيابَغْيًاgrudginganأنأَنthatyunazzilaينزليُنَزِّلَsends downl-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis GraceʿalāعلىعَلَىٰonmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْfromʿibādihiعبادهعِبَادِهِۦHis servants.fabāūفباءوافَبَآءُوSo they have drawn (on themselves)bighaḍabinبغضببِغَضَبٍwrathʿalāعلىعَلَىٰuponghaḍabinغضبغَضَبٍwrath.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom.How miserable is the price for which they sold their souls – disbelieving in Allah’s revelation out of jealous hatred that Allah would send down His grace to whom He wills of His slaves! Thus they have incurred wrath upon wrath[41], and for the disbelievers, there will be a disgracing punishment.How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith. |
| 91 | وَإِذَا قِيلَ لَهُمْ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَآءَهُ وَهُوَ ٱلْحَقُّ مُصَدِّقٗا لِّمَا مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,āminūآمنواءَامِنُواْ"Believebimāبمابِمَآin whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,"qālūقالواقَالُواْthey say,nu'minuنؤمننُؤْمِنُ"We believebimāبمابِمَآin whatunzilaأنزلأُنزِلَwas revealedʿalaynāعليناعَلَيْنَاto us."wayakfurūnaويكفرونوَيَكْفُرُونَAnd they disbelievebimāبمابِمَاin whatwarāahuوراءهوَرَآءَهُ(is) besides it,wahuwaوهووَهُوَwhile itl-ḥaquالحقٱلْحَقُّ(is) the truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatmaʿahumمعهممَعَهُمْ(is) with them.qulقلقُلْSay,falimaفلمفَلِمَ"Then whytaqtulūnaتقتلونتَقْتُلُونَ(did) you killanbiyāaأنبياءأَنۢبِيَآءَ(the) Prophetsl-lahiاللهٱللَّهِ(of) Allahminمنمِنfromqabluقبلقَبْلُbefore,inإنإِنifkuntumكنتمكُنتُمyou weremu'minīnaمؤمنينمُّؤْمِنِينَbelievers?"And when it is said unto them: Believe in that which Allah hath revealed, they say: We believe in that which was revealed unto us. And they disbelieve in that which cometh after it, though it is the truth confirming that which they possess. Say (unto them, O Muhammad): Why then slew ye the prophets of Allah aforetime, if ye are (indeed) believers?When it is said to them, “Believe in what Allah has sent down[42],” they say, “We only believe in what was sent down to us[43],” and they deny what came afterwards, although it is the truth confirming that which is with them. Say, “Then why did you kill the prophets of Allah before, if you were truly believers?”And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?" |
| 92 | ۞ وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَwalaqadولقدوَلَقَدْAnd indeedjāakumجاءكمجَآءَكُمcame to youmūsāموسىمُّوسَىٰMusabil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith [the] clear signs,thummaثمثُمَّthenittakhadhtumuاتخذتمٱتَّخَذْتُمُyou tookl-ʿij'laالعجلٱلْعِجْلَthe calfminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himwa-antumوأنتموَأَنتُمْand youẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And Moses came unto you with clear proofs (of Allah's Sovereignty), yet, while he was away, ye chose the calf (for worship) and ye were wrong-doers.Moses came to you with clear signs, yet you took the calf [for worship] in his absence, while you were wrongdoers.And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.There came to you Moses with clear (Signs); yet ye worshipped the calf (Even) after that, and ye did behave wrongfully. |
| 93 | وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيْنَٰكُم بِقُوَّةٖ وَٱسْمَعُواْۖ قَالُواْ سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُواْ فِي قُلُوبِهِمُ ٱلْعِجْلَ بِكُفْرِهِمْۚ قُلْ بِئْسَمَا يَأْمُرُكُم بِهِۦٓ إِيمَٰنُكُمْ إِن كُنتُم مُّؤْمِنِينَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantwarafaʿnāورفعناوَرَفَعْنَاand We raisedfawqakumuفوقكمفَوْقَكُمُover youl-ṭūraالطورٱلطُّورَthe mount,khudhūخذواخُذُواْ"HoldmāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe gave you,biquwwatinبقوةبِقُوَّةٍwith firmnesswa-is'maʿūواسمعواوَٱسْمَعُواْand listen."qālūقالواقَالُواْThey said,samiʿ'nāسمعناسَمِعْنَا"We heardwaʿaṣaynāوعصيناوَعَصَيْنَاand we disobeyed."wa-ush'ribūوأشربواوَأُشْرِبُواْAnd they were made to drinkfīفيفِىinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ʿij'laالعجلٱلْعِجْلَ(love of) the calfbikuf'rihimبكفرهمبِكُفْرِهِمْbecause of their disbelief.qulقلقُلْSay,bi'samāبئسمابِئْسَمَا"Evil (is) thatyamurukumيأمركميَأْمُرُكُمorders you (to do) itbihiبهبِهِۦٓwithīmānukumإيمانكمإِيمَٰنُكُمْyour faith,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."And when We made with you a covenant and caused the Mount to tower above you, (saying): Hold fast by that which We have given you, and hear (Our Word), they said: We hear and we rebel. And (worship of) the calf was made to sink into their hearts because of their rejection (of the covenant). Say (unto them): Evil is that which your belief enjoineth on you, if ye are believers.And [remember] when We took a covenant from you and We raised above you the mountain [saying], “Hold firmly to what We have given you and obey,” they said, “We hear and disobey.” The love of [worshiping] the calf was engraved in their hearts because of their disbelief. Say, “How wretched is what your faith enjoins you, if you are believers!”And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!" |
| 94 | قُلْ إِن كَانَتْ لَكُمُ ٱلدَّارُ ٱلْأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَqulقلقُلْSay,inإنإِن"If -kānatكانتكَانَتْislakumuلكملَكُمُfor youl-dāruالدارٱلدَّارُthe homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahkhāliṣatanخالصةخَالِصَةًexclusively,minمنمِّنfromdūniدوندُونِexcludingl-nāsiالناسٱلنَّاسِthe mankind,fatamannawūفتمنوافَتَمَنَّوُاْthen wishl-mawtaالموتٱلْمَوْتَ(for) [the] death,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (unto them): If the abode of the Hereafter in the providence of Allah is indeed for you alone and not for others of mankind (as ye pretend), then long for death (for ye must long for death) if ye are truthful.Say, “If the Home of the Hereafter with Allah is only for you [O Israelites] among all humans, then wish for death, if you are truthful.”Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."Say: "If the last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere." |
| 95 | وَلَن يَتَمَنَّوْهُ أَبَدَۢا بِمَا قَدَّمَتْ أَيْدِيهِمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَwalanولنوَلَنAnd never (will)yatamannawhuيتمنوهيَتَمَنَّوْهُthey wish for it,abadanأبداأَبَدًۢاever,bimāبمابِمَاbecauseqaddamatقدمتقَدَّمَتْ(of what) sent aheadaydīhimأيديهمأَيْدِيهِمْtheir hands.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.But they will never long for it, because of that which their own hands have sent before them. Allah is aware of evil-doers.But they will never wish for that because of what their hands have sent forth. And Allah is All-Knowing of the wrongdoers.But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.But they will never seek for death, on account of the (sins) which their hands have sent on before them. and Allah is well-acquainted with the wrong-doers. |
| 96 | وَلَتَجِدَنَّهُمْ أَحْرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشْرَكُواْۚ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٖ وَمَا هُوَ بِمُزَحْزِحِهِۦ مِنَ ٱلْعَذَابِ أَن يُعَمَّرَ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَwalatajidannahumولتجدنهموَلَتَجِدَنَّهُمْAnd surely you will find themaḥraṣaأحرصأَحْرَصَ(the) most greedyl-nāsiالناسٱلنَّاسِ(of) [the] mankindʿalāعلىعَلَىٰforḥayatinحياةحَيَوٰةٍlife,waminaومنوَمِنَand (greedier) thanalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociate[d] partners (with Allah).yawadduيوديَوَدُّLovesaḥaduhumأحدهمأَحَدُهُمْ(each) one of themlawلولَوْifyuʿammaruيعمريُعَمَّرُhe could be granted a lifealfaألفأَلْفَ(of) a thousandsanatinسنةسَنَةٍyear(s).wamāوماوَمَاBut nothuwaهوهُوَitbimuzaḥziḥihiبمزحزحهبِمُزَحْزِحِهِۦ(will) remove himminaمنمِنَfroml-ʿadhābiالعذابٱلْعَذَابِthe punishmentanأنأَنthatyuʿammaraيعمريُعَمَّرَhe should be granted life.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.And thou wilt find them greediest of mankind for life and (greedier) than the idolaters. (Each) one of them would like to be allowed to live a thousand years. And to live (a thousand years) would be no means remove him from the doom. Allah is Seer of what they do.And you will surely find them the most greedy people for life, even more than the polytheists. Each one of them wishes to have a life of a thousand years. Even if they were granted such a long life, it would not save them from the punishment; for Allah is All-Seeing of what they do.And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do. |
| 97 | قُلْ مَن كَانَ عَدُوّٗا لِّـجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ ٱللَّهِ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ وَهُدٗى وَبُشْرَىٰ لِلْمُؤْمِنِينَqulقلقُلْSay,manمنمَن"Whoeverkānaكانكَانَisʿaduwwanعدواعَدُوًّاan enemylijib'rīlaلجبريللِّجِبْرِيلَto Jibreel -fa-innahuفإنهفَإِنَّهُthen indeed henazzalahuنزلهنَزَّلَهُbrought it downʿalāعلىعَلَىٰonqalbikaقلبكقَلْبِكَyour heartbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allahmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was)yadayhiيديهيَدَيْهِbefore itwahudanوهدىوَهُدًىand a guidancewabush'rāوبشرىوَبُشْرَىٰand glad tiding(s)lil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers."Say (O Muhammad, to mankind): Who is an enemy to Gabriel! For he it is who hath revealed (this Scripture) to thy heart by Allah's leave, confirming that which was (revealed) before it, and a guidance and glad tidings to believers;Say [O Prophet], “Whoever is an enemy to Gabriel – it is he who brings down this [Qur’an] to your heart by Allah’s permission, confirming what came before it, and a guidance and glad tidings for the believers.”Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe,- |
| 98 | مَن كَانَ عَدُوّٗا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبْرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوَّ لِّلْكَٰفِرِينَmanمنمَنWhoeverkānaكانكَانَisʿaduwwanعدواعَدُوًّاan enemylillahiللهلِّلَّهِ(to) Allahwamalāikatihiوملائكتهوَمَلَٰٓئِكَتِهِۦand His Angels,warusulihiورسلهوَرُسُلِهِۦand His Messengers,wajib'rīlaوجبريلوَجِبْرِيلَand Jibreel,wamīkālaوميكالوَمِيكَىٰلَand Meekael,fa-innaفإنفَإِنَّthen indeedl-lahaاللهٱللَّهَAllahʿaduwwunعدوعَدُوٌّ(is) an enemylil'kāfirīnaللكافرينلِّلْكَٰفِرِينَto the disbelievers.Who is an enemy to Allah, and His angels and His messengers, and Gabriel and Michael! Then, lo! Allah (Himself) is an enemy to the disbelievers.Whoever is an enemy to Allah and His angels and messengers, and to Gabriel and Michael – then Allah is indeed an enemy to the disbelievers.Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.Whoever is an enemy to Allah and His angels and messengers, to Gabriel and Michael,- Lo! Allah is an enemy to those who reject Faith. |
| 99 | وَلَقَدْ أَنزَلْنَآ إِلَيْكَ ءَايَٰتِۭ بَيِّنَٰتٖۖ وَمَا يَكْفُرُ بِهَآ إِلَّا ٱلْفَٰسِقُونَwalaqadولقدوَلَقَدْAnd indeedanzalnāأنزلناأَنزَلْنَآWe revealedilaykaإليكإِلَيْكَto youāyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclear,wamāوماوَمَاand notyakfuruيكفريَكْفُرُdisbelievesbihāبهابِهَآin themillāإلاإِلَّاexceptl-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient.Verily We have revealed unto thee clear tokens, and only miscreants will disbelieve in them.We have sent down to you clear proofs, and none will reject them except the evildoers.And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.We have sent down to thee Manifest Signs (ayat); and none reject them but those who are perverse. |
| 100 | أَوَكُلَّمَا عَٰهَدُواْ عَهْدٗا نَّبَذَهُ فَرِيقَ مِّنْهُمۚ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَawakullamāأوكلماأَوَكُلَّمَاAnd is (it not that) wheneverʿāhadūعاهدواعَٰهَدُواْthey tookʿahdanعهداعَهْدًاa covenant,nabadhahuنبذهنَّبَذَهُthrew it awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمof them?balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Is it ever so that when they make a covenant a party of them set it aside? The truth is, most of them believe not.Is it that every time they ratify a covenant, a party of them cast it aside? In fact, most of them do not believe.Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless. |
| 101 | وَلَمَّا جَآءَهُمْ رَسُولَ مِّنْ عِندِ ٱللَّهِ مُصَدِّقَ لِّمَا مَعَهُمْ نَبَذَ فَرِيقَ مِّنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ كِتَٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَwalammāولماوَلَمَّاAnd whenjāahumجاءهمجَآءَهُمْcame to themrasūlunرسولرَسُولٌa Messengerminمنمِّنْ(of)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmuṣaddiqunمصدقمُصَدِّقٌconfirminglimāلمالِّمَاwhatmaʿahumمعهممَعَهُمْ(was) with them,nabadhaنبذنَبَذَthrew awayfarīqunفريقفَرِيقٌa partyminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookkitābaكتابكِتَٰبَ(the) Bookl-lahiاللهٱللَّهِ(of) Allahwarāaوراءوَرَآءَbehindẓuhūrihimظهورهمظُهُورِهِمْtheir backska-annahumكأنهمكَأَنَّهُمْas if theylāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when there cometh unto them a messenger from Allah, confirming that which they possess, a party of those who have received the Scripture fling the Scripture of Allah behind their backs as if they knew not,And when a messenger[44] from Allah came to them – confirming what was with them, a party of the People of the Book cast Allah’s Scripture behind their backs as if they did not know.And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].And when there came to them a messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know! |
| 102 | وَٱتَّبَعُواْ مَا تَتْلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلْكِ سُلَيْمَٰنَۖ وَمَا كَفَرَ سُلَيْمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحْرَ وَمَآ أُنزِلَ عَلَى ٱلْمَلَكَيْنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةَ فَلَا تَكْفُرْۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيْنَ ٱلْمَرْءِ وَزَوْجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٍ إِلَّا بِإِذْنِ ٱللَّهِۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْۚ وَلَقَدْ عَلِمُواْ لَمَنِ ٱشْتَرَىٰهُ مَا لَهُ فِي ٱلْأٓخِرَةِ مِنْ خَلَٰقٖۚ وَلَبِئْسَ مَا شَرَوْاْ بِهِۦٓ أَنفُسَهُمْۚ لَوْ كَانُواْ يَعْلَمُونَwa-ittabaʿūواتبعواوَٱتَّبَعُواْAnd they followedmāمامَاwhattatlūتتلوتَتْلُواْrecite(d)l-shayāṭīnuالشياطينٱلشَّيَٰطِينُthe devilsʿalāعلىعَلَىٰovermul'kiملكمُلْكِ(the) kingdomsulaymānaسليمانسُلَيْمَٰنَ(of) Sulaiman.wamāوماوَمَاAnd notkafaraكفركَفَرَdisbelievedsulaymānuسليمانسُلَيْمَٰنُSulaimanwalākinnaولكنوَلَٰكِنَّ[and] butl-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilskafarūكفرواكَفَرُواْdisbelieved,yuʿallimūnaيعلمونيُعَلِّمُونَthey teachl-nāsaالناسٱلنَّاسَthe peoplel-siḥ'raالسحرٱلسِّحْرَ[the] magicwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas sent downʿalāعلىعَلَىtol-malakayniالملكينٱلْمَلَكَيْنِthe two angelsbibābilaببابلبِبَابِلَin Babylon,hārūtaهاروتهَٰرُوتَHarutwamārūtaوماروتوَمَٰرُوتَand Marut.wamāوماوَمَاAnd notyuʿallimāniيعلمانيُعَلِّمَانِthey both teachminمنمِنْanyaḥadinأحدأَحَدٍoneḥattāحتىحَتَّىٰunlessyaqūlāيقولايَقُولَآthey [both] say,innamāإنماإِنَّمَا"Onlynaḥnuنحننَحْنُwefit'natunفتنةفِتْنَةٌ(are) a trial,falāفلافَلَاso (do) nottakfurتكفرتَكْفُرْdisbelieve."fayataʿallamūnaفيتعلمونفَيَتَعَلَّمُونَBut they learnmin'humāمنهمامِنْهُمَاfrom those twomāمامَاwhatyufarriqūnaيفرقونيُفَرِّقُونَ[they] causes separationbihiبهبِهِۦwith itbaynaبينبَيْنَbetweenl-mariالمرءٱلْمَرْءِthe manwazawjihiوزوجهوَزَوْجِهِۦand his spouse.wamāوماوَمَاAnd nothumهمهُمthey (could)biḍārrīnaبضارينبِضَآرِّينَat all [be those who] harmbihiبهبِهِۦwith itminمنمِنْanyaḥadinأحدأَحَدٍoneillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby permissionl-lahiاللهٱللَّهِ(of) Allah.wayataʿallamūnaويتعلمونوَيَتَعَلَّمُونَAnd they learnmāمامَاwhatyaḍurruhumيضرهميَضُرُّهُمْharms themwalāولاوَلَاand notyanfaʿuhumينفعهميَنفَعُهُمْprofits them.walaqadولقدوَلَقَدْAnd indeedʿalimūعلمواعَلِمُواْthey knewlamaniلمنلَمَنِthat whoeverish'tarāhuاشتراهٱشْتَرَىٰهُbuys it,māمامَاnotlahuلهلَهُfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنْanykhalāqinخلاقخَلَٰقٍshare.walabi'saولبئسوَلَبِئْسَAnd surely evilmāمامَا(is) whatsharawشرواشَرَوْاْthey soldbihiبهبِهِۦٓwith itanfusahumأنفسهمأَنفُسَهُمْthemselves,lawلولَوْifkānūكانواكَانُواْthey wereyaʿlamūnaيعلمونيَعْلَمُونَ(to) know.And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew.They followed what was recited by the devils during the kingdom of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels Hārūt and Mārūt in Babylon. But these two angels did not teach anyone without telling them, “We are only a test, so do not disbelieve.” Yet they would learn from them what would cause separation between a man and his wife. But they could not harm anyone except by Allah’s permission. They would learn what harmed them and did not benefit them, although they already knew that whoever gets into it would not have any share in the Hereafter. How terrible was the price for which they sold themselves, if only they knew!And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]."[34] And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew! |
| 103 | وَلَوْ أَنَّهُمْ ءَامَنُواْ وَٱتَّقَوْاْ لَمَثُوبَةَ مِّنْ عِندِ ٱللَّهِ خَيْرَۚ لَّوْ كَانُواْ يَعْلَمُونَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْ[that] theyāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared (Allah),lamathūbatunلمثوبةلَمَثُوبَةٌsurely (the) rewardminمنمِّنْ(of)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(would have been) better,lawلولَّوْifkānūكانواكَانُواْthey wereyaʿlamūnaيعلمونيَعْلَمُونَ(to) know.And if they had believed and kept from evil, a recompense from Allah would be better, if they only knew.If only they had believed and feared Allah, they would have had a better reward from Allah, if only they knew!And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew! |
| 104 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرْنَا وَٱسْمَعُواْ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا"(Do) nottaqūlūتقولواتَقُولُواْsayrāʿināراعنارَٰعِنَا"Raina"waqūlūوقولواوَقُولُواْand sayunẓur'nāانظرناٱنظُرْنَا"Unzurna"wa-is'maʿūواسمعواوَٱسْمَعُواْand listen.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe, say not (unto the Prophet): "Listen to us" but say "Look upon us," and be ye listeners. For disbelievers is a painful doom.O you who believe, do not say, “Rā‘inā,” [i.e., consider our situation!] But say, “Unzhurnā,” [i.e., wait for us!] and listen. And for the disbelievers there will be a painful torment.O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā"[35] and listen. And for the disbelievers is a painful punishment.O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment. |
| 105 | مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ وَلَا ٱلْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٖ مِّن رَّبِّكُمْۚ وَٱللَّهُ يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِmāمامَّا(Do) notyawadduيوديَوَدُّlikealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookwalāولاوَلَاand notl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthose who associate partners (with Allah),anأنأَنthatyunazzalaينزليُنَزَّلَ(there should) be sent downʿalaykumعليكمعَلَيْكُمto youminمنمِّنْanykhayrinخيرخَيْرٍgoodminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.wal-lahuواللهوَٱللَّهُAnd Allahyakhtaṣṣuيختصيَخْتَصُّchoosesbiraḥmatihiبرحمتهبِرَحْمَتِهِۦfor His MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorl-faḍliالفضلٱلْفَضْلِ(of) [the] Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] Great.Neither those who disbelieve among the people of the Scripture nor the idolaters love that there should be sent down unto you any good thing from your Lord. But Allah chooseth for His mercy whom He will, and Allah is of Infinite Bounty.Neither those who disbelieved from the People of the Book nor the polytheists wish that your Lord sends down any good to you [O Muslims]. But Allah chooses for His mercy whom He wills, for Allah is the possessor of great bounty.Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding. |
| 106 | ۞ مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٖ مِّنْهَآ أَوْ مِثْلِهَآ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌmāمامَاWhatnansakhننسخنَنسَخْWe abrogateminمنمِنْ(of)āyatinآيةءَايَةٍa signawأوأَوْornunsihāننسهانُنسِهَا[We] cause it to be forgotten,natiنأتنَأْتِWe bringbikhayrinبخيربِخَيْرٍbettermin'hāمنهامِّنْهَآthan itawأوأَوْormith'lihāمثلهامِثْلِهَآsimilar (to) it.alamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰoverkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful?Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the like thereof. Knowest thou not that Allah is Able to do all things?We do not abrogate a verse or cause it to be forgotten except that We bring a better one or similar to it. Do you not know that Allah is Most Capable of all things?We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things? |
| 107 | أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍalamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthat,l-lahaاللهٱللَّهَAllahlahuلهلَهُfor Himmul'kuملكمُلْكُ(is the) Kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?wamāوماوَمَاAnd notlakumلكملَكُم(is) for youminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Knowest thou not that it is Allah unto Whom belongeth the Sovereignty of the heavens and the earth; and ye have not, beside Allah, any guardian or helper?Do you not know that to Allah belongs the dominion of the heavens and earth, and that you have no protector or supporter besides Allah?Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper. |
| 108 | أَمْ تُرِيدُونَ أَن تَسْـَٔلُواْ رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَٰنِ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِamأمأَمْOrturīdūnaتريدونتُرِيدُونَ(do) you wishanأنأَنthattasalūتسألواتَسْـَٔلُواْyou askrasūlakumرسولكمرَسُولَكُمْyour Messengerkamāكماكَمَاassu-ilaسئلسُئِلَwas askedmūsāموسىمُوسَىٰMusaminمنمِنfromqabluقبلقَبْلُbefore?wamanومنوَمَنAnd whoeveryatabaddaliيتبدليَتَبَدَّلِexchangesl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith [the] faith,faqadفقدفَقَدْso certainlyḍallaضلضَلَّhe went astray (from)sawāaسواءسَوَآءَ(the) evennessl-sabīliالسبيلٱلسَّبِيلِ(of) the way.Or would ye question your messenger as Moses was questioned aforetime? He who chooseth disbelief instead of faith, verily he hath gone astray from a plain road.Or would you like to question your Messenger as Moses was questioned before? Whoever exchanges faith for disbelief has indeed strayed from the sound path.Or do you intend to ask[36] your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way. |
| 109 | وَدَّ كَثِيرَ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَٰنِكُمْ كُفَّارًا حَسَدٗا مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّۖ فَٱعْفُواْ وَٱصْفَحُواْ حَتَّىٰ يَأْتِيَ ٱللَّهُ بِأَمْرِهِۦٓ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwaddaودوَدَّWish[ed]kathīrunكثيركَثِيرٌmanyminمنمِّنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklawلولَوْifyaruddūnakumيردونكميَرُدُّونَكُمthey could turn you backminمنمِّنۢfrombaʿdiبعدبَعْدِafterīmānikumإيمانكمإِيمَٰنِكُمْyour (having) faithkuffāranكفاراكُفَّارًا(to) disbelievers,ḥasadanحسداحَسَدًا(out of) jealousyminمنمِّنْfromʿindiعندعِندِ(of)anfusihimأنفسهمأَنفُسِهِمthemselves,minمنمِّنۢ(even) frombaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَbecame clearlahumuلهملَهُمُto them,l-ḥaquالحقٱلْحَقُّthe truth.fa-iʿ'fūفاعفوافَٱعْفُواْSo forgivewa-iṣ'faḥūواصفحواوَٱصْفَحُواْand overlookḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَbringsl-lahuاللهٱللَّهُAllahbi-amrihiبأمرهبِأَمْرِهِۦٓHis Command.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things.Many of the people of the Book wish they could turn you back to disbelief after you have believed, out of the envy in their hearts, after the truth has become evident to them. But pardon and overlook until Allah passes His decree[45], for Allah is Most Capable of all things.Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things. |
| 110 | وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنْ خَيْرٖ تَجِدُوهُ عِندَ ٱللَّهِ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَ[the] zakah.wamāوماوَمَاAnd whatevertuqaddimūتقدمواتُقَدِّمُواْyou send forthli-anfusikumلأنفسكملِأَنفُسِكُمfor yourselvesminمنمِّنْofkhayrinخيرخَيْرٍgood (deeds),tajidūhuتجدوهتَجِدُوهُyou will find itʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do.And establish prayer and give zakah. Whatever good you send forth for yourselves, you will find it with Allah, for Allah is All-Seeing of what you do.And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees Well all that ye do. |
| 111 | وَقَالُواْ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَٰرَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُواْ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَwaqālūوقالواوَقَالُواْAnd they said,lanلنلَن"Neveryadkhulaيدخليَدْخُلَwill enterl-janataالجنةٱلْجَنَّةَthe Paradiseillāإلاإِلَّاexceptmanمنمَنwhokānaكانكَانَishūdanهوداهُودًا(a) Jew[s]awأوأَوْornaṣārāنصارىنَصَٰرَىٰ(a) Christian[s]."til'kaتلكتِلْكَThatamāniyyuhumأمانيهمأَمَانِيُّهُمْ(is) their wishful thinking.qulقلقُلْSay,hātūهاتواهَاتُواْ"Bringbur'hānakumبرهانكمبُرْهَٰنَكُمْyour proofinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَ[those who are] truthful."And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful.And they say, “None will enter Paradise except a Jew or a Christian.” That is their wishful thinking. Say, “Produce your proof, if you are truthful.”And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful." |
| 112 | بَلَىٰۚ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنَ فَلَهُٓ أَجْرُهُ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَbalāبلىبَلَىٰYes,manمنمَنْwhoeveraslamaأسلمأَسْلَمَsubmitswajhahuوجههوَجْهَهُhis facelillahiللهلِلَّهِto Allahwahuwaوهووَهُوَand hemuḥ'sinunمحسنمُحْسِنٌ(is) a good-doer,falahuفلهفَلَهُٓso for himajruhuأجرهأَجْرُهُ(is) his rewardʿindaعندعِندَwithrabbihiربهرَبِّهِۦhis Lord.walāولاوَلَاAnd nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْ(will be) on themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَ(will) grieve.Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve.On the contrary, whoever submits himself to Allah and is a doer of good will have his reward with his Lord. They will have no fear, nor will they grieve.Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.Nay,-whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve. |
| 113 | وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَيْءٖ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَيْءٖ وَهُمْ يَتْلُونَ ٱلْكِتَٰبَ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْۚ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَwaqālatiوقالتوَقَالَتِAnd saidl-yahūduاليهودٱلْيَهُودُthe Jews,laysatiليستلَيْسَتِ"Notl-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christiansʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍanything,"waqālatiوقالتوَقَالَتِand saidl-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christians,laysatiليستلَيْسَتِ"Notl-yahūduاليهودٱلْيَهُودُthe Jewsʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍanything,"wahumوهموَهُمْalthough theyyatlūnaيتلونيَتْلُونَrecitel-kitābaالكتابٱلْكِتَٰبَthe Book.kadhālikaكذلككَذَٰلِكَLike thatqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow,mith'laمثلمِثْلَsimilarqawlihimقولهمقَوْلِهِمْtheir saying.fal-lahuفاللهفَٱللَّهُ[So] Allahyaḥkumuيحكميَحْكُمُwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionfīmāفيمافِيمَاin whatkānūكانواكَانُواْthey werefīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffering.And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ.The Jews say, “The Christians have nothing to stand on” and the Christians say, “The Jews have nothing to stand on[46],” although they both recite the Scripture. And those [pagans] who have no knowledge say something similar. Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment. |
| 114 | وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُ وَسَعَىٰ فِي خَرَابِهَآۚ أُوْلَٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَۚ لَهُمْ فِي ٱلدُّنْيَا خِزْيَ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابٌ عَظِيمَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (one) whomanaʿaمنعمَّنَعَpreventsmasājidaمساجدمَسَٰجِدَ(the) masajidl-lahiاللهٱللَّهِ(of) Allahanأنأَنtoyudh'karaيذكريُذْكَرَbe mentionedfīhāفيهافِيهَاin themus'muhuاسمهٱسْمُهُHis name,wasaʿāوسعىوَسَعَىٰand strivesfīفيفِىforkharābihāخرابهاخَرَابِهَآtheir destruction?ulāikaأولئكأُوْلَٰٓئِكَThose!māمامَاNotkānaكانكَانَit islahumلهملَهُمْfor themanأنأَنthatyadkhulūhāيدخلوهايَدْخُلُوهَآthey enter themillāإلاإِلَّاexceptkhāifīnaخائفينخَآئِفِينَ(like) those in fear.lahumلهملَهُمْFor themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldkhiz'yunخزيخِزْىٌ(is) disgracewalahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, and striveth for their ruin. As for such, it was never meant that they should enter them except in fear. Theirs in the world is ignominy and theirs in the Hereafter is an awful doom.Who does greater wrong than the one who prevents Allah’s name to be mentioned in His mosques and strives for their destruction? Such people do not deserve to enter them except in fear[47]. There is a disgrace for them in this world and a great punishment in the Hereafter.And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment. |
| 115 | وَلِلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُۚ فَأَيْنَمَا تُوَلُّواْ فَثَمَّ وَجْهُ ٱللَّهِۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمَwalillahiوللهوَلِلَّهِAnd for Allahl-mashriquالمشرقٱلْمَشْرِقُ(is) the eastwal-maghribuوالمغربوَٱلْمَغْرِبُand the west,fa-aynamāفأينمافَأَيْنَمَاso wherevertuwallūتولواتُوَلُّواْyou turnfathammaفثمفَثَمَّ[so] therewajhuوجهوَجْهُ(is the) facel-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah's Countenance. Lo! Allah is All-Embracing, All-Knowing.To Allah belong the east and the west; wherever you turn, there is the Face of Allah[48]. For Allah is All-Encompassing, All-Knowing.And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face[37] of Allāh. Indeed, Allāh is all-Encompassing and Knowing.To Allah belong the east and the West: Whithersoever ye turn, there is the presence of Allah. For Allah is all-Pervading, all-Knowing. |
| 116 | وَقَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗا سُبْحَٰنَهُۖ بَل لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ كُلَّ لَّهُ قَٰنِتُونَwaqālūوقالواوَقَالُواْAnd they said,ittakhadhaاتخذٱتَّخَذَ"has takenl-lahuاللهٱللَّهُAllahwaladanولداوَلَدًاa son."sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Him!balبلبَلNay,lahuلهلَّهُfor Himmāمامَا(is) whatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullunكلكُلٌّAlllahuلهلَّهُto Himqānitūnaقانتونقَٰنِتُونَ(are) humbly obedient.And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him.They say, “Allah has taken a son[49]”. Glory be to Him! Rather, to Him belongs all that is in the heavens and earth – all are devoutly obedient to Him.They say, "Allāh has taken a son." Exalted is He![38] Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,They say: "Allah hath begotten a son": Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him. |
| 117 | بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَإِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُbadīʿuبديعبَدِيعُ(The) Originatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth!wa-idhāوإذاوَإِذَاAnd whenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matter,fa-innamāفإنمافَإِنَّمَا[so] onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُto itkunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it becomes.The Originator of the heavens and the earth! When He decreeth a thing, He saith unto it only: Be! and it is.The Originator of the heavens and earth. When He decrees a matter, He only says to it, “Be,” and it is.Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: "Be," and it is. |
| 118 | وَقَالَ ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةَ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْۘ تَشَٰبَهَتْ قُلُوبُهُمْ قَدْ بَيَّنَّا ٱلْأٓيَٰتِ لِقَوْمٖ يُوقِنُونَwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow,lawlāلولالَوْلَا"Why notyukallimunāيكلمنايُكَلِّمُنَاspeaks to usl-lahuاللهٱللَّهُAllahawأوأَوْortatīnāتأتيناتَأْتِينَآcomes to usāyatunآيةءَايَةٌa sign?"kadhālikaكذلككَذَٰلِكَLike thatqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablihimقبلهمقَبْلِهِمbefore themmith'laمثلمِّثْلَsimilarqawlihimقولهمقَوْلِهِمْtheir saying.tashābahatتشابهتتَشَٰبَهَتْBecame alikequlūbuhumقلوبهمقُلُوبُهُمْtheir hearts.qadقدقَدْIndeed,bayyannāبينابَيَّنَّاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe signsliqawminلقوملِقَوْمٍfor peopleyūqinūnaيوقنونيُوقِنُونَ(who) firmly believe.And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. We have made clear the revelations for people who are sure.Those who have no knowledge[50] say, “If only Allah would speak to us or a sign be given to us.” Those who came before them said similar words. Their hearts are all alike. We have made the signs clear to people who have sure faith.Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts). |
| 119 | إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرٗا وَنَذِيرٗاۖ وَلَا تُسْـَٔلُ عَنْ أَصْحَٰبِ ٱلْجَحِيمِinnāإناإِنَّآIndeed We!arsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,bashīranبشيرابَشِيرًا(as) a bearer of good newswanadhīranونذيراوَنَذِيرًاand (as) a warner.walāولاوَلَاAnd nottus'aluتسألتُسْـَٔلُyou will be askedʿanعنعَنْaboutaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the blazing Fire.Lo! We have sent thee (O Muhammad) with the truth, a bringer of glad tidings and a warner. And thou wilt not be asked about the owners of hell-fire.We have sent you with the truth [O Prophet] as a bearer of glad tidings and a warner, and you will not be questioned about the people of the Blazing Fire.Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.Verily We have sent thee in truth as a bearer of glad tidings and a warner: But of thee no question shall be asked of the Companions of the Blazing Fire. |
| 120 | وَلَن تَرْضَىٰ عَنكَ ٱلْيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ ٱلَّذِي جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍwalanولنوَلَنAnd nevertarḍāترضىتَرْضَىٰwill be pleasedʿankaعنكعَنكَwith youl-yahūduاليهودٱلْيَهُودُthe Jewswalāولاوَلَاand [not]l-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christiansḥattāحتىحَتَّىٰuntiltattabiʿaتتبعتَتَّبِعَyou followmillatahumملتهممِلَّتَهُمْtheir religion.qulقلقُلْSay,innaإنإِنَّ"Indeed,hudāهدىهُدَى(the) Guidancel-lahiاللهٱللَّهِ(of) Allah,huwaهوهُوَitl-hudāالهدىٱلْهُدَىٰ(is) the Guidance."wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followahwāahumأهواءهمأَهْوَآءَهُمtheir desiresbaʿdaبعدبَعْدَafteralladhīالذيٱلَّذِىwhatjāakaجاءكجَآءَكَhas come to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,māمامَاnotlakaلكلَكَfor youminaمنمِنَfroml-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting guardian nor helper.The Jews and the Christians will never be pleased with you until you follow their religion. Say, “The guidance of Allah is the [true] guidance.” If you were to follow their desires after the knowledge that has come to you, then you would have no protector or helper against Allah.And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah. |
| 121 | ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤْمِنُونَ بِهِۦ وَمَن يَكْفُرْ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَalladhīnaالذينٱلَّذِينَThose,ātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Bookyatlūnahuيتلونهيَتْلُونَهُrecite itḥaqqaحقحَقَّ(as it has the) righttilāwatihiتلاوتهتِلَاوَتِهِۦٓ(of) its recitation.ulāikaأولئكأُوْلَٰٓئِكَThose (people)yu'minūnaيؤمنونيُؤْمِنُونَbelievebihiبهبِهِۦin it.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdisbelievesbihiبهبِهِۦin it,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Those unto whom We have given the Scripture, who read it with the right reading, those believe in it. And whoso disbelieveth in it, those are they who are the losers.Those to whom We have given the Book recite it as it should be recited, it is they who believe in it. As for those who disbelieve in it, it is they who are the losers.Those to whom We have given the Book recite it with its true recital.[39] They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own. |
| 122 | يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-annīوأنيوَأَنِّىand that Ifaḍḍaltukumفضلتكمفَضَّلْتُكُمْ[I] preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.O Children of Israel, remember My blessings that I bestowed upon you, and that I favored you over all other people.O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message). |
| 123 | وَٱتَّقُواْ يَوْمٗا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٖ شَيْـٔٗا وَلَا يُقْبَلُ مِنْهَا عَدْلَ وَلَا تَنفَعُهَا شَفَٰعَةَ وَلَا هُمْ يُنصَرُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa daylāلالَّاnottajzīتجزيتَجْزِىwill availnafsunنفسنَفْسٌa soulʿanعنعَن(of)nafsinنفسنَّفْسٍ(another) soulshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyuq'baluيقبليُقْبَلُwill be acceptedmin'hāمنهامِنْهَاfrom itʿadlunعدلعَدْلٌany compensation,walāولاوَلَاand nottanfaʿuhāتنفعهاتَنفَعُهَاwill benefit itshafāʿatunشفاعةشَفَٰعَةٌany intercession,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.And guard (yourselves) against a day when no soul will in aught avail another, nor will compensation be accepted from it, nor will intercession be of use to it; nor will they be helped.And beware of the Day when no one will avail another in any way; no compensation will be accepted, and no intercession will benefit it, nor will they be helped.And fear a Day when no soul will suffice for another soul[40] at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.Then guard yourselves against a Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside). |
| 124 | ۞ وَإِذِ ٱبْتَلَىٰٓ إِبْرَٰهِـمَ رَبُّهُ بِكَلِمَٰتٖ فَأَتَمَّهُنَّۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامٗاۖ قَالَ وَمِن ذُرِّيَّتِيۖ قَالَ لَا يَنَالُ عَهْدِي ٱلظَّٰلِمِينَwa-idhiوإذوَإِذِAnd whenib'talāابتلىٱبْتَلَىٰٓtriedib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimrabbuhuربهرَبُّهُhis Lordbikalimātinبكلماتبِكَلِمَٰتٍwith wordsfa-atammahunnaفأتمهنفَأَتَمَّهُنَّand he fulfilled them,qālaقالقَالَHe said,innīإنيإِنِّى"Indeed Ijāʿilukaجاعلكجَاعِلُكَ(am) the One to make youlilnnāsiللناسلِلنَّاسِfor the mankindimāmanإماماإِمَامًاa leader."qālaقالقَالَHe said,waminومنوَمِن"And fromdhurriyyatīذريتيذُرِّيَّتِىmy offspring?"qālaقالقَالَHe said,lāلالَا"(Does) notyanāluيناليَنَالُreachʿahdīعهديعَهْدِىMy Covenantl-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(to) the wrongdoers."And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers.And [remember] when Abraham was tested by his Lord with certain words, which he fulfilled[51]. Allah said, “I will make you a leader for mankind.” He said, “And from among my descendants?” Allah said, “My covenant does not include the wrongdoers.”And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers." |
| 125 | وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةٗ لِّلنَّاسِ وَأَمْنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبْرَٰهِـمَ مُصَلّٗىۖ وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّآئِفِينَ وَٱلْعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِwa-idhوإذوَإِذْAnd whenjaʿalnāجعلناجَعَلْنَاWe madel-baytaالبيتٱلْبَيْتَthe Housemathābatanمثابةمَثَابَةًa place of returnlilnnāsiللناسلِّلنَّاسِfor mankindwa-amnanوأمناوَأَمْنًاand (a place of) securitywa-ittakhidhūواتخذواوَٱتَّخِذُواْand (said), "Takeminمنمِن[from]maqāmiمقاممَّقَامِ(the) standing placeib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahim,muṣallanمصلىمُصَلًّى(as) a place of prayer."waʿahid'nāوعهدناوَعَهِدْنَآAnd We made a covenantilāإلىإِلَىٰٓwithib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelanأنأَن[that],ṭahhirāطهراطَهِّرَا"[You both] purifybaytiyaبيتيبَيْتِىَMy Houselilṭṭāifīnaللطائفينلِلطَّآئِفِينَfor those who circumambulatewal-ʿākifīnaوالعاكفينوَٱلْعَٰكِفِينَand those who seclude themselves for devotion and prayerwal-rukaʿiوالركعوَٱلرُّكَّعِand those who bow downl-sujūdiالسجودٱلسُّجُودِand those who prostrate."And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship).And [remember] when We made the House [i.e., Ka‘bah] a focal point and a sanctuary for the people. “[O believers], take the Station of Abraham as a place for prayer.” We charged Abraham and Ishmael to purify My House for those who perform circumambulation[52] or stay for worship, or those who bow down and prostrate.And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf[41] and those who are staying [there] for worship and those who bow and prostrate [in prayer]."Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer). |
| 126 | وَإِذْ قَالَ إِبْرَٰهِـمُ رَبِّ ٱجْعَلْ هَٰذَا بَلَدًا ءَامِنٗا وَٱرْزُقْ أَهْلَهُ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَلِيلٗا ثُمَّ أَضْطَرُّهُٓ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئْسَ ٱلْمَصِيرُwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiربرَبِّ"My Lordij'ʿalاجعلٱجْعَلْmakehādhāهذاهَٰذَاthisbaladanبلدابَلَدًاa cityāminanآمناءَامِنًاsecurewa-ur'zuqوارزقوَٱرْزُقْand provideahlahuأهلهأَهْلَهُits peopleminaمنمِنَwithl-thamarātiالثمراتٱلثَّمَرَٰتِfruits,manمنمَنْ(to) whoeverāmanaآمنءَامَنَbelievedmin'humمنهممِنْهُمfrom thembil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,"qālaقالقَالَHe said,wamanومنوَمَن"And whoeverkafaraكفركَفَرَdisbelieved,fa-umattiʿuhuفأمتعهفَأُمَتِّعُهُ[then] I will grant him enjoymentqalīlanقليلاقَلِيلًاa little;thummaثمثُمَّthenaḍṭarruhuأضطرهأَضْطَرُّهُٓI will force himilāإلىإِلَىٰtoʿadhābiعذابعَذَابِ(the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire,wabi'saوبئسوَبِئْسَand evill-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end!And [remember] when Abraham said, “My Lord, make this city [of Makkah] a sanctuary and provide its people with fruits – those among them who believe in Allah and the Last Day.” [Allah] said, “As for those who disbelieve, I will grant them enjoyment for a short while, then I will force them into the punishment of the Fire. What a terrible destination!”And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!" |
| 127 | وَإِذْ يَرْفَعُ إِبْرَٰهِـمُ ٱلْقَوَاعِدَ مِنَ ٱلْبَيْتِ وَإِسْمَٰعِيلُ رَبَّنَا تَقَبَّلْ مِنَّآۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُwa-idhوإذوَإِذْAnd whenyarfaʿuيرفعيَرْفَعُ(was) raisingib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahiml-qawāʿidaالقواعدٱلْقَوَاعِدَthe foundationsminaمنمِنَofl-baytiالبيتٱلْبَيْتِthe Housewa-is'māʿīluوإسماعيلوَإِسْمَٰعِيلُand Ishmael,rabbanāربنارَبَّنَا(saying), "Our Lord!taqabbalتقبلتَقَبَّلْAcceptminnāمنامِنَّآfrom us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَ[You] (are)l-samīʿuالسميعٱلسَّمِيعُthe All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower.And [remember] when Abraham was raising the foundations of the House and Ishmael, [saying], “Our Lord, accept this from us, for You are the All-Hearing, the All-Knowing.And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing,[42] the Knowing.[43]And remember Abraham and Isma'il raised the foundations of the House (With this prayer): "Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing. |
| 128 | رَبَّنَا وَٱجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةٗ مُّسْلِمَةٗ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُrabbanāربنارَبَّنَاOur Lord!wa-ij'ʿalnāواجعلناوَٱجْعَلْنَا[and] Make usmus'limayniمسلمينمُسْلِمَيْنِboth submissivelakaلكلَكَto You.waminومنوَمِنAnd fromdhurriyyatināذريتناذُرِّيَّتِنَآour offspringummatanأمةأُمَّةًa communitymus'limatanمسلمةمُّسْلِمَةًsubmissivelakaلكلَّكَto You.wa-arināوأرناوَأَرِنَاAnd show usmanāsikanāمناسكنامَنَاسِكَنَاour ways of worshipwatubوتبوَتُبْand turnʿalaynāعليناعَلَيْنَآto us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَ[You] (are)l-tawābuالتوابٱلتَّوَّابُthe Oft-returning,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Our Lord! And make us submissive unto Thee and of our seed a nation submissive unto Thee, and show us our ways of worship, and relent toward us. Lo! Thou, only Thou, art the Relenting, the Merciful.Our Lord, make us both submitted to You and from our descendants a nation submitted to You; and show us our rituals[53] and accept our repentance. You are the Accepter of Repentance, Most Merciful.Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful."Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful. |
| 129 | رَبَّنَا وَٱبْعَثْ فِيهِمْ رَسُولٗا مِّنْهُمْ يَتْلُواْ عَلَيْهِمْ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَيُزَكِّيهِمْۖ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُrabbanāربنارَبَّنَاOur Lord!wa-ib'ʿathوابعثوَٱبْعَثْ[And] raise upfīhimفيهمفِيهِمْin themrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themyatlūيتلويَتْلُواْ(who) will reciteʿalayhimعليهمعَلَيْهِمْto themāyātikaآياتكءَايَٰتِكَYour Verseswayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand will teach theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwayuzakkīhimويزكيهموَيُزَكِّيهِمْand purify them.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَYou (are)l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mightyl-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Our Lord! And raise up in their midst a messenger from among them who shall recite unto them Thy revelations, and shall instruct them in the Scripture and in wisdom and shall make them grow. Lo! Thou, only Thou, art the Mighty, Wise.Our Lord, send among them a messenger[54] to recite to them Your revelations, teach them the Book and wisdom, and purify them. You are the All-Mighty, the All-Wise.”Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might,[44] the Wise.""Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise." |
| 130 | وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَٰهِـمَ إِلَّا مَن سَفِهَ نَفْسَهُۚ وَلَقَدِ ٱصْطَفَيْنَٰهُ فِي ٱلدُّنْيَاۖ وَإِنَّهُ فِي ٱلْأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَwamanومنوَمَنAnd whoyarghabuيرغبيَرْغَبُwill turn awayʿanعنعَنfrommillatiملةمِّلَّةِ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahimillāإلاإِلَّاexceptmanمنمَنwhosafihaسفهسَفِهَfoolednafsahuنفسهنَفْسَهُhimself?walaqadiولقدوَلَقَدِAnd indeediṣ'ṭafaynāhuاصطفيناهٱصْطَفَيْنَٰهُWe chose himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,wa-innahuوإنهوَإِنَّهُand indeed he,fīفيفِىin,l-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterlaminaلمنلَمِنَsurely (will be) amongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And who forsaketh the religion of Abraham save him who befooleth himself? Verily We chose him in the world, and lo! in the Hereafter he is among the righteous.Who would forsake the religion of Abraham[55] except a fool! We have chosen him in this world, and in the Hereafter he will be among the righteous.And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous. |
| 131 | إِذْ قَالَ لَهُ رَبُّهُٓ أَسْلِمْۖ قَالَ أَسْلَمْتُ لِرَبِّ ٱلْعَٰلَمِينَidhإذإِذْWhenqālaقالقَالَsaidlahuلهلَهُto himrabbuhuربهرَبُّهُٓhis Lordaslimأسلمأَسْلِمْ"Submit (yourself),"qālaقالقَالَhe said,aslamtuأسلمتأَسْلَمْتُ"I (have) submitted (myself)lirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."When his Lord said unto him: Surrender! he said: I have surrendered to the Lord of the Worlds.When his Lord said to him, “Submit[56],” he said, “I have submitted to the Lord of the worlds.”When his Lord said to him, "Submit," he said, "I have submitted [in Islām][45] to the Lord of the worlds."Behold! his Lord said to him: "Bow (thy will to Me):" He said: "I bow (my will) to the Lord and Cherisher of the Universe." |
| 132 | وَوَصَّىٰ بِهَآ إِبْرَٰهِـمُ بَنِيهِ وَيَعْقُوبُ يَٰبَنِيَّ إِنَّ ٱللَّهَ ٱصْطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَwawaṣṣāووصىوَوَصَّىٰAnd enjoinedbihāبهابِهَآ[it]ib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahimbanīhiبنيهبَنِيهِ(upon) his sonswayaʿqūbuويعقوبوَيَعْقُوبُand Yaqub,yābaniyyaيا بنييَٰبَنِىَّ"O my sons!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāاصطفىٱصْطَفَىٰhas chosenlakumuلكملَكُمُfor youl-dīnaالدينٱلدِّينَthe religion,falāفلافَلَاso nottamūtunnaتموتنتَمُوتُنَّ(should) you dieillāإلاإِلَّاexceptwa-antumوأنتموَأَنتُمwhile youmus'limūnaمسلمونمُّسْلِمُونَ(are) submissive."The same did Abraham enjoin upon his sons, and also Jacob, (saying): O my sons! Lo! Allah hath chosen for you the (true) religion; therefore die not save as men who have surrendered (unto Him).This was enjoined by Abraham and Jacob to their offspring, “O my children, Allah has chosen for you this religion; so do not die except as Muslims.”And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam." |
| 133 | أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِيۖ قَالُواْ نَعْبُدُ إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ إِلَٰهٗا وَٰحِدٗا وَنَحْنُ لَهُ مُسْلِمُونَamأمأَمْOrkuntumكنتمكُنتُمْwere youshuhadāaشهداءشُهَدَآءَwitnessesidhإذإِذْwhenḥaḍaraحضرحَضَرَcame toyaʿqūbaيعقوبيَعْقُوبَYaqubl-mawtuالموتٱلْمَوْتُ[the] death,idhإذإِذْwhenqālaقالقَالَhe saidlibanīhiلبنيهلِبَنِيهِto his sons,māمامَا"Whattaʿbudūnaتعبدونتَعْبُدُونَwill you worshipminمنمِنۢfrombaʿdīبعديبَعْدِىafter me?"qālūقالواقَالُواْThey said,naʿbuduنعبدنَعْبُدُ"We will worshipilāhakaإلهكإِلَٰهَكَyour Godwa-ilāhaوإلهوَإِلَٰهَand (the) Godābāikaآبائكءَابَآئِكَ(of) your forefathers,ib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac -ilāhanإلهاإِلَٰهًاGodwāḥidanواحداوَٰحِدًاOne.wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive."Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me? They said: We shall worship thy god, the god of thy fathers, Abraham and Ishmael and Isaac, One Allah, and unto Him we have surrendered.Or were you present when death approached Jacob, when he said to his children, “What will you worship after me”? They said, “We will worship your God and the God of your fathers – Abraham, Ishmael[57], and Isaac – the One God. And to Him we submit.”Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God.[46] And we are Muslims [in submission] to Him."Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah: To Him we bow (in Islam)." |
| 134 | تِلْكَ أُمَّةَ قَدْ خَلَتْۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُواْ يَعْمَلُونَtil'kaتلكتِلْكَThisummatunأمةأُمَّةٌ(was) a communityqadقدقَدْ(which)khalatخلتخَلَتْhas passed away,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earnedwalakumولكموَلَكُمand for youmāمامَّاwhatkasabtumكسبتمكَسَبْتُمْyou have earned.walāولاوَلَاAnd nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Those are a people who have passed away. Theirs is that which they earned, and yours is that which ye earn. And ye will not be asked of what they used to do.That was a nation that has passed on; they will have what they earned and you will have what you earned, and you will not be questioned concerning what they used to do.That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case! |
| 135 | وَقَالُواْ كُونُواْ هُودًا أَوْ نَصَٰرَىٰ تَهْتَدُواْ قُلْ بَلْ مِلَّةَ إِبْرَٰهِـمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَwaqālūوقالواوَقَالُواْAnd they said,kūnūكونواكُونُواْ"BehūdanهوداهُودًاJewsawأوأَوْornaṣārāنصارىنَصَٰرَىٰChristians,tahtadūتهتدواتَهْتَدُواْ(then) you will be guided."qulقلقُلْSay,balبلبَلْ"Nay,millataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahim,ḥanīfanحنيفاحَنِيفًا(the) upright;wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthose who associated partners (with Allah)."And they say: Be Jews or Christians, then ye will be rightly guided. Say (unto them, O Muhammad): Nay, but (we follow) the religion of Abraham, the upright, and he was not of the idolaters.They say, “Be Jews or Christians to be guided.” Say, “Rather [we follow] the religion of Abraham, the monotheist, and he was not one of the polytheists[58].”They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."[47]They say: "Become Jews or Christians if ye would be guided (To salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham the True, and he joined not gods with Allah." |
| 136 | قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِيَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَqūlūقولواقُولُوٓاْSay,āmannāآمناءَامَنَّا"We have believedbil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَ(is) revealedilaynāإليناإِلَيْنَاto uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilāإلىإِلَىٰٓtoib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubwal-asbāṭiوالأسباطوَٱلْأَسْبَاطِand the descendants,wamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenmūsāموسىمُوسَىٰ(to) Musawaʿīsāوعيسىوَعِيسَىٰand Isawamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenl-nabiyūnaالنبيونٱلنَّبِيُّونَ(to) the Prophetsminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.lāلالَاNotnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمْof them.wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive."Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered.Say [O believers], “We believe in Allah and what has been sent down to us; and what was sent down to Abraham, Ishmael, Isaac, Jacob, and the descendants [of Jacob][59]; and what was given to Moses and Jesus; and what was given to the prophets from their Lord. We make no distinction between any of them, and to Him we have submitted.”Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ][48] and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)." |
| 137 | فَإِنْ ءَامَنُواْ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَواْۖ وَّإِن تَوَلَّوْاْ فَإِنَّمَا هُمْ فِي شِقَاقٖۖ فَسَيَكْفِيكَهُمُ ٱللَّهُۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُfa-inفإنفَإِنْSo ifāmanūآمنواءَامَنُواْthey believe[d]bimith'liبمثلبِمِثْلِin (the) likemāمامَآ(of) whatāmantumآمنتمءَامَنتُمyou have believedbihiبهبِهِۦin [it],faqadiفقدفَقَدِthen indeed,ih'tadawاهتدواٱهْتَدَواْthey are (rightly) guided.wa-inوإنوَّإِنBut iftawallawتولواتَوَلَّوْاْthey turn away,fa-innamāفإنمافَإِنَّمَاthen onlyhumهمهُمْtheyfīفيفِى(are) inshiqāqinشقاقشِقَاقٍdissension.fasayakfīkahumuفسيكفيكهمفَسَيَكْفِيكَهُمُSo will suffice you against theml-lahuاللهٱللَّهُAllah,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.And if they believe in the like of that which ye believe, then are they rightly guided. But if they turn away, then are they in schism, and Allah will suffice thee (for defence) against them. He is the Hearer, the Knower.If they believe as you have believed, then they are guided. But if they turn away, then they are in plain dissension. Allah will suffice you against them, and He is the All-Hearing, the All-Knowing.So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All-Hearing, the All-Knowing. |
| 138 | صِبْغَةَ ٱللَّهِ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةٗۖ وَنَحْنُ لَهُ عَٰبِدُونَṣib'ghataصبغةصِبْغَةَ(The) color (religion)l-lahiاللهٱللَّهِ(of) Allah!wamanومنوَمَنْAnd whoaḥsanuأحسنأَحْسَنُ(is) betterminaمنمِنَthanl-lahiاللهٱللَّهِAllahṣib'ghatanصبغةصِبْغَةًat coloring?wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُto Himʿābidūnaعابدونعَٰبِدُونَ(are) worshippers.(We take our) colour from Allah, and who is better than Allah at colouring. We are His worshippers.This is the natural religion[60] of Allah. Who is better than Allah in [enjoining a] religion? And it is He Whom we worship.[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."(Our religion is) the Baptism of Allah: And who can baptize better than Allah? And it is He Whom we worship. |
| 139 | قُلْ أَتُحَآجُّونَنَا فِي ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَqulقلقُلْSay,atuḥājjūnanāأتحاجونناأَتُحَآجُّونَنَا"Do you argue with usfīفيفِىaboutl-lahiاللهٱللَّهِAllahwahuwaوهووَهُوَwhile Herabbunāربنارَبُّنَا(is) our Lordwarabbukumوربكموَرَبُّكُمْand your Lord?walanāولناوَلَنَآAnd for usaʿmālunāأعمالناأَعْمَٰلُنَا(are) our deedswalakumولكموَلَكُمْand for youaʿmālukumأعمالكمأَعْمَٰلُكُمْ(are) your deedswanaḥnuونحنوَنَحْنُand welahuلهلَهُto Himmukh'liṣūnaمخلصونمُخْلِصُونَ(are) sincere.Say (unto the People of the Scripture): Dispute ye with us concerning Allah when He is our Lord and your Lord? Ours are our works and yours your works. We look to Him alone.Say, “Do you [People of the Book] argue with us concerning Allah, when He is our Lord and your Lord? We are responsible for our deeds and you for yours, and we are sincerely devoted to Him.Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that We are sincere (in our faith) in Him? |
| 140 | أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُواْ هُودًا أَوْ نَصَٰرَىٰ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَٰدَةً عِندَهُ مِنَ ٱللَّهِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَamأمأَمْOrtaqūlūnaتقولونتَقُولُونَ(do) you sayinnaإنإِنَّthatib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubwal-asbāṭaوالأسباطوَٱلْأَسْبَاطَand the descendantskānūكانواكَانُواْwerehūdanهوداهُودًاJewsawأوأَوْornaṣārāنصارىنَصَٰرَىٰChristians?"qulقلقُلْSay,a-antumأأنتمءَأَنتُمْ"Are youaʿlamuأعلمأَعْلَمُbetter knowingamiأمأَمِorl-lahuاللهٱللَّهُ(is) Allah?"wamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (the one) whokatamaكتمكَتَمَconcealedshahādatanشهادةشَهَٰدَةًa testimonyʿindahuعندهعِندَهُ(that) he hasminaمنمِنَfroml-lahiاللهٱللَّهِAllah?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Or say ye that Abraham, and Ishmael, and Isaac, and Jacob, and the tribes were Jews or Christians? Say: Do ye know best, or doth Allah? And who is more unjust than he who hideth a testimony which he hath received from Allah? Allah is not unaware of what ye do.Or do you say that Abraham, Ishmael, Isaac, Jacob, and the descendants [of Jacob] were Jews or Christians?” Say, “Are you more knowledgeable or Allah?” Who does greater wrong than the one who hides a testimony he has from Allah? But Allah is not unaware of what you do.Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony[49] he has from Allāh? And Allāh is not unaware of what you do.Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do! |
| 141 | تِلْكَ أُمَّةَ قَدْ خَلَتْۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُواْ يَعْمَلُونَtil'kaتلكتِلْكَThisummatunأمةأُمَّةٌ(was) a communityqadقدقَدْ(which)khalatخلتخَلَتْhas passed away,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earnedwalakumولكموَلَكُمand for youmāمامَّاwhatkasabtumكسبتمكَسَبْتُمْyou have earned.walāولاوَلَاAnd nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Those are a people who have passed away; theirs is that which they earned and yours that which ye earn. And ye will not be asked of what they used to do.That was a nation that has passed on; they will have what they earned and you will have what you earned, and you will not be questioned concerning what they used to do.That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case: |
| ﱅ | |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱊ | ﱆ ﱇ ﱈ ﱉ |
| ﱍ | ﱋ ﱌ |
| ﱑ | ﱎ ﱏ ﱐ |
| ﱖ | ﱒ ﱓ ﱔ ﱕ |
| ﱚ | ﱗ ﱘ ﱙ |
| ﱤ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱆ | |
| ﱂ | ﱁ |
| ﱌ | ﱃ ﱄ ﱅ ﱆﱇ ﱈﱉ ﱊ ﱋ |
| ﱕ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱢ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱬ | ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱛ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ |
| ﱧ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱲ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲀ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲌ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲔ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲩ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲺ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳂ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳎ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱙ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱮ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ |
| ﲋ | ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲗ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲰ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳅ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳔ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ |
| ﱧ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ |
| ﲔ | ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲪ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ |
| ﲹ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳎ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱟ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱯ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱽ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲕ | ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲣ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲶ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳌ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳙ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱓ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱟ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ |
| ﱭ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﲁ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲊ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲒ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲟ | ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ |
| ﲩ | ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲲ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲾ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳒ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱟ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱬ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱵ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱽ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲙ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲨ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲰ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳅ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ |
| ﱩ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﲊ | ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﳋ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱙ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱩ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱸ | ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲅ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲏ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲦ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﳀ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ |
| ﳔ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱭ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱹ | ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲆ | ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲰ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳅ | ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳞ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱖ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱰ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲊ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲚ | ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ |
| ﲦ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ |
| ﳄ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﲆ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲕ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲴ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳀ | ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱺ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ |
| ﲚ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲧ | ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﳅ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱝ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ |
| ﱹ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲌ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲙ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲥ | ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲱ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳈ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﲓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ |
| ﲡ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ |
| ﲯ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ |
| ﳋ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱖ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱩ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱽ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲡ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲵ | ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳊ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳝ | ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱢ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﲃ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲒ | ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲤ | ﲓ ﲔ ﲕ ﲖﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ |
| ﲱ | ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳍ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﳙ | ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱢ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱳ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱿ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲒ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲪ | ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﳂ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳣ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱣ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱵ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲊ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲕ | ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲦ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﳃ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳕ | ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱲ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲉ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ |
| ﲕ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ |
| ﲤ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﳆ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳘ | ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
ﱅ
ﱁ ﱂ ﱃ ﱄ ﱅ
ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ
ﱆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ
ﱪ ﱫ ﱬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ
ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱅ
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ١
الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ٢
الرَّحْمَٰنِ الرَّحِيمِ ٣ مَالِكِ يَوْمِ الدِّينِ ٤
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ٥ اهْدِنَا
الصِّرَاطَ الْمُسْتَقِيمَ ٦ صِرَاطَ الَّذِينَ أَنْعَمْتَ
عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ
وَلَا الضَّالِّينَ ٧
ﱆ
الم ١ ذَٰلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى
لِّلْمُتَّقِينَ ٢ الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ
وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ ٣ وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنزِلَ
إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ ٤
أُولَٰئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ وَأُولَٰئِكَ
هُمُ الْمُفْلِحُونَ ٥
إِنَّ الَّذِينَ كَفَرُوا سَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ
لَا يُؤْمِنُونَ ٦ خَتَمَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ وَعَلَىٰ
أَبْصَارِهِمْ غِشَاوَةٌ وَلَهُمْ عَذَابٌ عَظِيمٌ ٧ وَمِنَ النَّاسِ
مَن يَقُولُ آمَنَّا بِاللَّهِ وَبِالْيَوْمِ الْآخِرِ وَمَا هُم بِمُؤْمِنِينَ ٨
يُخَادِعُونَ اللَّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلَّا أَنفُسَهُمْ
وَمَا يَشْعُرُونَ ٩ فِي قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا
وَلَهُمْ عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ ١٠ وَإِذَا قِيلَ لَهُمْ
لَا تُفْسِدُوا فِي الْأَرْضِ قَالُوا إِنَّمَا نَحْنُ مُصْلِحُونَ ١١ أَلَا إِنَّهُمْ
هُمُ الْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ ١٢ وَإِذَا قِيلَ لَهُمْ
آمِنُوا كَمَا آمَنَ النَّاسُ قَالُوا أَنُؤْمِنُ كَمَا آمَنَ السُّفَهَاءُ
أَلَا إِنَّهُمْ هُمُ السُّفَهَاءُ وَلَٰكِن لَّا يَعْلَمُونَ ١٣ وَإِذَا لَقُوا
الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَوْا إِلَىٰ شَيَاطِينِهِمْ قَالُوا إِنَّا
مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِئُونَ ١٤ اللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ
فِي طُغْيَانِهِمْ يَعْمَهُونَ ١٥ أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ
بِالْهُدَىٰ فَمَا رَبِحَت تِّجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَ ١٦
مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ
ذَهَبَ اللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَاتٍ لَّا يُبْصِرُونَ ١٧ صُمٌّ
بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُونَ ١٨ أَوْ كَصَيِّبٍ مِّنَ السَّمَاءِ فِيهِ
ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِم مِّنَ
الصَّوَاعِقِ حَذَرَ الْمَوْتِ وَاللَّهُ مُحِيطٌ بِالْكَافِرِينَ ١٩ يَكَادُ الْبَرْقُ
يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاءَ لَهُم مَّشَوْا فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ
قَامُوا وَلَوْ شَاءَ اللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللَّهَ عَلَىٰ
كُلِّ شَيْءٍ قَدِيرٌ ٢٠ يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ
الَّذِي خَلَقَكُمْ وَالَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ٢١ الَّذِي جَعَلَ لَكُمُ
الْأَرْضَ فِرَاشًا وَالسَّمَاءَ بِنَاءً وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ
بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ فَلَا تَجْعَلُوا لِلَّهِ أَندَادًا وَأَنتُمْ
تَعْلَمُونَ ٢٢ وَإِن كُنتُمْ فِي رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا
بِسُورَةٍ مِّن مِّثْلِهِ وَادْعُوا شُهَدَاءَكُم مِّن دُونِ اللَّهِ إِن
كُنتُمْ صَادِقِينَ ٢٣ فَإِن لَّمْ تَفْعَلُوا وَلَن تَفْعَلُوا فَاتَّقُوا النَّارَ
الَّتِي وَقُودُهَا النَّاسُ وَالْحِجَارَةُ أُعِدَّتْ لِلْكَافِرِينَ ٢٤
وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ كُلَّمَا رُزِقُوا مِنْهَا مِن ثَمَرَةٍ
رِّزْقًا قَالُوا هَٰذَا الَّذِي رُزِقْنَا مِن قَبْلُ وَأُتُوا بِهِ مُتَشَابِهًا
وَلَهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُونَ ٢٥ ۞
إِنَّ اللَّهَ لَا يَسْتَحْيِي أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا
فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ
وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا
مَثَلًا يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا وَمَا يُضِلُّ
بِهِ إِلَّا الْفَاسِقِينَ ٢٦ الَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ
مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ
فِي الْأَرْضِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ ٢٧ كَيْفَ
تَكْفُرُونَ بِاللَّهِ وَكُنتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ
ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ ٢٨ هُوَ الَّذِي خَلَقَ
لَكُم مَّا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ
فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ٢٩
وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا
أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ
بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ ٣٠ وَعَلَّمَ
آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ
أَنبِئُونِي بِأَسْمَاءِ هَٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ ٣١ قَالُوا سُبْحَانَكَ
لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ٣٢ قَالَ يَا
آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ
أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا
تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ٣٣ وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ
فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ ٣٤ وَقُلْنَا
يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا
حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ ٣٥ فَأَزَلَّهُمَا
الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ
لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ ٣٦ فَتَلَقَّىٰ
آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ ٣٧
قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ
هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٣٨ وَالَّذِينَ كَفَرُوا
وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ٣٩
يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا
بِعَهْدِي أُوفِ بِعَهْدِكُمْ وَإِيَّايَ فَارْهَبُونِ ٤٠ وَآمِنُوا بِمَا أَنزَلْتُ مُصَدِّقًا
لِّمَا مَعَكُمْ وَلَا تَكُونُوا أَوَّلَ كَافِرٍ بِهِ وَلَا تَشْتَرُوا بِآيَاتِي
ثَمَنًا قَلِيلًا وَإِيَّايَ فَاتَّقُونِ ٤١ وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا
الْحَقَّ وَأَنتُمْ تَعْلَمُونَ ٤٢ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ
وَارْكَعُوا مَعَ الرَّاكِعِينَ ٤٣ ۞ أَتَأْمُرُونَ النَّاسَ
بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ الْكِتَابَ أَفَلَا تَعْقِلُونَ ٤٤
وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ
٤٥ الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ ٤٦
يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي
فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ ٤٧ وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا
وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ ٤٨
وَإِذْ نَجَّيْنَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ
يُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَٰلِكُم بَلَاءٌ
مِّن رَّبِّكُمْ عَظِيمٌ ٤٩ وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَأَنجَيْنَاكُمْ
وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ ٥٠ وَإِذْ وَاعَدْنَا مُوسَىٰ
أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ
٥١ ثُمَّ عَفَوْنَا عَنكُم مِّن بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ ٥٢
وَإِذْ آتَيْنَا مُوسَى الْكِتَابَ وَالْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ ٥٣
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم
بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُوا إِلَىٰ بَارِئِكُمْ فَاقْتُلُوا أَنفُسَكُمْ
ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُ هُوَ
التَّوَّابُ الرَّحِيمُ ٥٤ وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى
اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنتُمْ تَنظُرُونَ ٥٥ ثُمَّ بَعَثْنَاكُم
مِّن بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ ٥٦ وَظَلَّلْنَا عَلَيْكُمُ
الْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ كُلُوا مِن طَيِّبَاتِ
مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ٥٧
وَإِذْ قُلْنَا ادْخُلُوا هَٰذِهِ الْقَرْيَةَ فَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ
رَغَدًا وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَّغْفِرْ لَكُمْ
خَطَايَاكُمْ وَسَنَزِيدُ الْمُحْسِنِينَ ٥٨ فَبَدَّلَ الَّذِينَ
ظَلَمُوا قَوْلًا غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى الَّذِينَ ظَلَمُوا
رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ ٥٩ ۞ وَإِذِ
اسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِ فَقُلْنَا اضْرِب بِّعَصَاكَ الْحَجَرَ
فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ
كُلُوا وَاشْرَبُوا مِن رِّزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ ٦٠
وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَاحِدٍ فَادْعُ
لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنبِتُ الْأَرْضُ مِن بَقْلِهَا
وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي
هُوَ أَدْنَىٰ بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُم مَّا
سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ
مِّنَ اللَّهِ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ
وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ ٦١
إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَىٰ وَالصَّابِئِينَ مَنْ
آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِندَ
رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٢ وَإِذْ أَخَذْنَا
مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُم
بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ٦٣ ثُمَّ تَوَلَّيْتُم
مِّن بَعْدِ ذَٰلِكَ فَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنتُم مِّنَ
الْخَاسِرِينَ ٦٤ وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنكُمْ فِي السَّبْتِ
فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ ٦٥ فَجَعَلْنَاهَا نَكَالًا لِّمَا
بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِينَ ٦٦ وَإِذْ قَالَ
مُوسَىٰ لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا بَقَرَةً قَالُوا
أَتَتَّخِذُنَا هُزُوًا قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ
٦٧ قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ قَالَ إِنَّهُ يَقُولُ إِنَّهَا
بَقَرَةٌ لَّا فَارِضٌ وَلَا بِكْرٌ عَوَانٌ بَيْنَ ذَٰلِكَ فَافْعَلُوا مَا
تُؤْمَرُونَ ٦٨ قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا قَالَ إِنَّهُ
يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَاءُ فَاقِعٌ لَّوْنُهَا تَسُرُّ النَّاظِرِينَ ٦٩
قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ الْبَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّا
إِن شَاءَ اللَّهُ لَمُهْتَدُونَ ٧٠ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا ذَلُولٌ
تُثِيرُ الْأَرْضَ وَلَا تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لَّا شِيَةَ فِيهَا قَالُوا
الْآنَ جِئْتَ بِالْحَقِّ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ ٧١ وَإِذْ
قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا وَاللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ
٧٢ فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا كَذَٰلِكَ يُحْيِي اللَّهُ الْمَوْتَىٰ وَيُرِيكُمْ
آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ ٧٣ ثُمَّ قَسَتْ قُلُوبُكُم مِّن بَعْدِ ذَٰلِكَ
فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ
مِنْهُ الْأَنْهَارُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ وَإِنَّ
مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
٧٤ ۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُوا لَكُمْ وَقَدْ كَانَ فَرِيقٌ
مِّنْهُمْ يَسْمَعُونَ كَلَامَ اللَّهِ ثُمَّ يُحَرِّفُونَهُ مِن بَعْدِ مَا عَقَلُوهُ
وَهُمْ يَعْلَمُونَ ٧٥ وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا
خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍ قَالُوا أَتُحَدِّثُونَهُم بِمَا فَتَحَ اللَّهُ
عَلَيْكُمْ لِيُحَاجُّوكُم بِهِ عِندَ رَبِّكُمْ أَفَلَا تَعْقِلُونَ ٧٦
أَوَلَا يَعْلَمُونَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ٧٧
وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ الْكِتَابَ إِلَّا أَمَانِيَّ وَإِنْ هُمْ
إِلَّا يَظُنُّونَ ٧٨ فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ
ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا
فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ
٧٩ وَقَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَةً قُلْ
أَتَّخَذْتُمْ عِندَ اللَّهِ عَهْدًا فَلَن يُخْلِفَ اللَّهُ عَهْدَهُ أَمْ
تَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ ٨٠ بَلَىٰ مَن كَسَبَ سَيِّئَةً
وَأَحَاطَتْ بِهِ خَطِيئَتُهُ فَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ
فِيهَا خَالِدُونَ ٨١ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ ٨٢ وَإِذْ أَخَذْنَا
مِيثَاقَ بَنِي إِسْرَائِيلَ لَا تَعْبُدُونَ إِلَّا اللَّهَ وَبِالْوَالِدَيْنِ
إِحْسَانًا وَذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَقُولُوا
لِلنَّاسِ حُسْنًا وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ثُمَّ
تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ ٨٣
وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ
أَنفُسَكُم مِّن دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ ٨٤
ثُمَّ أَنتُمْ هَٰؤُلَاءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا
مِّنكُم مِّن دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِم بِالْإِثْمِ وَالْعُدْوَانِ
وَإِن يَأْتُوكُمْ أُسَارَىٰ تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ
إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ
فَمَا جَزَاءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ
الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ وَمَا اللَّهُ
بِغَافِلٍ عَمَّا تَعْمَلُونَ ٨٥ أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الْحَيَاةَ
الدُّنْيَا بِالْآخِرَةِ فَلَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنصَرُونَ
٨٦ وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِن بَعْدِهِ
بِالرُّسُلِ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ
الْقُدُسِ أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنفُسُكُمُ
اسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ ٨٧ وَقَالُوا قُلُوبُنَا
غُلْفٌ بَل لَّعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَّا يُؤْمِنُونَ ٨٨
وَلَمَّا جَاءَهُمْ كِتَابٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ
وَكَانُوا مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا
جَاءَهُم مَّا عَرَفُوا كَفَرُوا بِهِ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ
٨٩ بِئْسَمَا اشْتَرَوْا بِهِ أَنفُسَهُمْ أَن يَكْفُرُوا بِمَا أَنزَلَ اللَّهُ
بَغْيًا أَن يُنَزِّلَ اللَّهُ مِن فَضْلِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ
فَبَاءُوا بِغَضَبٍ عَلَىٰ غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ
٩٠ وَإِذَا قِيلَ لَهُمْ آمِنُوا بِمَا أَنزَلَ اللَّهُ قَالُوا نُؤْمِنُ بِمَا أُنزِلَ
عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَاءَهُ وَهُوَ الْحَقُّ مُصَدِّقًا لِّمَا
مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنبِيَاءَ اللَّهِ مِن قَبْلُ إِن كُنتُم
مُّؤْمِنِينَ ٩١ ۞ وَلَقَدْ جَاءَكُم مُّوسَىٰ بِالْبَيِّنَاتِ
ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ ٩٢ وَإِذْ
أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا
مَا آتَيْنَاكُم بِقُوَّةٍ وَاسْمَعُوا قَالُوا سَمِعْنَا وَعَصَيْنَا
وَأُشْرِبُوا فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ قُلْ بِئْسَمَا
يَأْمُرُكُم بِهِ إِيمَانُكُمْ إِن كُنتُم مُّؤْمِنِينَ ٩٣
قُلْ إِن كَانَتْ لَكُمُ الدَّارُ الْآخِرَةُ عِندَ اللَّهِ خَالِصَةً مِّن
دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِن كُنتُمْ صَادِقِينَ ٩٤ وَلَن
يَتَمَنَّوْهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ
٩٥ وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَىٰ حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُوا
يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ
الْعَذَابِ أَن يُعَمَّرَ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ ٩٦ قُلْ مَن
كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ
اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
٩٧ مَن كَانَ عَدُوًّا لِّلَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ
وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِّلْكَافِرِينَ ٩٨ وَلَقَدْ أَنزَلْنَا
إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ ٩٩
أَوَكُلَّمَا عَاهَدُوا عَهْدًا نَّبَذَهُ فَرِيقٌ مِّنْهُم بَلْ أَكْثَرُهُمْ
لَا يُؤْمِنُونَ ١٠٠ وَلَمَّا جَاءَهُمْ رَسُولٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ
لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ
كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ ١٠١
وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ
سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ
السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ
وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا
تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ
وَزَوْجِهِ وَمَا هُم بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ
وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ
اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ
أَنفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَ ١٠٢ وَلَوْ أَنَّهُمْ آمَنُوا وَاتَّقَوْا
لَمَثُوبَةٌ مِّنْ عِندِ اللَّهِ خَيْرٌ لَّوْ كَانُوا يَعْلَمُونَ ١٠٣
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقُولُوا رَاعِنَا وَقُولُوا
انظُرْنَا وَاسْمَعُوا وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ ١٠٤ مَّا يَوَدُّ
الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ
أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ وَاللَّهُ يَخْتَصُّ
بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ١٠٥
۞ مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَا أَوْ
مِثْلِهَا أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٠٦ أَلَمْ تَعْلَمْ أَنَّ
اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا لَكُم مِّن دُونِ
اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ ١٠٧ أَمْ تُرِيدُونَ أَن تَسْأَلُوا رَسُولَكُمْ
كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ الْكُفْرَ بِالْإِيمَانِ
فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ ١٠٨ وَدَّ كَثِيرٌ مِّنْ أَهْلِ الْكِتَابِ
لَوْ يَرُدُّونَكُم مِّن بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا
مِّنْ عِندِ أَنفُسِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ فَاعْفُوا
وَاصْفَحُوا حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ
قَدِيرٌ ١٠٩ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَمَا تُقَدِّمُوا
لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ
بَصِيرٌ ١١٠ وَقَالُوا لَن يَدْخُلَ الْجَنَّةَ إِلَّا مَن كَانَ هُودًا
أَوْ نَصَارَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ
صَادِقِينَ ١١١ بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُ
أَجْرُهُ عِندَ رَبِّهِ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١١٢
وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَىٰ عَلَىٰ شَيْءٍ وَقَالَتِ النَّصَارَىٰ
لَيْسَتِ الْيَهُودُ عَلَىٰ شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ كَذَٰلِكَ
قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ
يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ ١١٣ وَمَنْ أَظْلَمُ مِمَّن
مَّنَعَ مَسَاجِدَ اللَّهِ أَن يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا
أُولَٰئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي
الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ ١١٤ وَلِلَّهِ الْمَشْرِقُ
وَالْمَغْرِبُ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ ١١٥
وَقَالُوا اتَّخَذَ اللَّهُ وَلَدًا سُبْحَانَهُ بَل لَّهُ مَا فِي السَّمَاوَاتِ
وَالْأَرْضِ كُلٌّ لَّهُ قَانِتُونَ ١١٦ بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ
وَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ ١١٧ وَقَالَ
الَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا اللَّهُ أَوْ تَأْتِينَا آيَةٌ
كَذَٰلِكَ قَالَ الَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ تَشَابَهَتْ
قُلُوبُهُمْ قَدْ بَيَّنَّا الْآيَاتِ لِقَوْمٍ يُوقِنُونَ ١١٨ إِنَّا أَرْسَلْنَاكَ
بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَلَا تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ ١١٩
وَلَن تَرْضَىٰ عَنكَ الْيَهُودُ وَلَا النَّصَارَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ قُلْ
إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ الَّذِي
جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ ١٢٠ الَّذِينَ
آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِ أُولَٰئِكَ يُؤْمِنُونَ بِهِ وَمَن
يَكْفُرْ بِهِ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ ١٢١ يَا بَنِي إِسْرَائِيلَ اذْكُرُوا
نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ ١٢٢ وَاتَّقُوا يَوْمًا
لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا
شَفَاعَةٌ وَلَا هُمْ يُنصَرُونَ ١٢٣ ۞ وَإِذِ ابْتَلَىٰ إِبْرَاهِيمَ رَبُّهُ
بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِن ذُرِّيَّتِي
قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ ١٢٤ وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ
وَأَمْنًا وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ
وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ
١٢٥ وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ
مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللَّهِ وَالْيَوْمِ الْآخِرِ قَالَ وَمَن كَفَرَ
فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَىٰ عَذَابِ النَّارِ وَبِئْسَ الْمَصِيرُ ١٢٦
وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ
مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ ١٢٧ رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ
لَكَ وَمِن ذُرِّيَّتِنَا أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا
إِنَّكَ أَنتَ التَّوَّابُ الرَّحِيمُ ١٢٨ رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا مِّنْهُمْ
يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ
وَيُزَكِّيهِمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ ١٢٩ وَمَن يَرْغَبُ عَن مِّلَّةِ
إِبْرَاهِيمَ إِلَّا مَن سَفِهَ نَفْسَهُ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا
وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ ١٣٠ إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ
قَالَ أَسْلَمْتُ لِرَبِّ الْعَالَمِينَ ١٣١ وَوَصَّىٰ بِهَا إِبْرَاهِيمُ بَنِيهِ
وَيَعْقُوبُ يَا بَنِيَّ إِنَّ اللَّهَ اصْطَفَىٰ لَكُمُ الدِّينَ فَلَا
تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ ١٣٢ أَمْ كُنتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ
الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِن بَعْدِي قَالُوا نَعْبُدُ
إِلَٰهَكَ وَإِلَٰهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَٰهًا
وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَ ١٣٣ تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ
وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ ١٣٤
وَقَالُوا كُونُوا هُودًا أَوْ نَصَارَىٰ تَهْتَدُوا قُلْ بَلْ مِلَّةَ إِبْرَاهِيمَ
حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ١٣٥ قُولُوا آمَنَّا بِاللَّهِ وَمَا
أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ
وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَا أُوتِيَ النَّبِيُّونَ مِن
رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ ١٣٦
فَإِنْ آمَنُوا بِمِثْلِ مَا آمَنتُم بِهِ فَقَدِ اهْتَدَوا وَّإِن تَوَلَّوْا
فَإِنَّمَا هُمْ فِي شِقَاقٍ فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ السَّمِيعُ الْعَلِيمُ
١٣٧ صِبْغَةَ اللَّهِ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً وَنَحْنُ لَهُ
عَابِدُونَ ١٣٨ قُلْ أَتُحَاجُّونَنَا فِي اللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ
وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ ١٣٩
أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ
وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَىٰ قُلْ أَأَنتُمْ أَعْلَمُ أَمِ
اللَّهُ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَادَةً عِندَهُ مِنَ اللَّهِ وَمَا اللَّهُ
بِغَافِلٍ عَمَّا تَعْمَلُونَ ١٤٠ تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ
وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ ١٤١
ﱅ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ١
ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ٢
ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٣ مَٰلِكِ يَوْمِ ٱلدِّينِ ٤
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ٥ ٱهْدِنَا
ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ ٦ صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ
عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ
وَلَا ٱلضَّآلِّينَ ٧
ﱆ
الٓمٓ ١ ذَٰلِكَ ٱلْكِتَٰبُ لَا رَيْبَۛ فِيهِۛ هُدٗى
لِّلْمُتَّقِينَ ٢ ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ
وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ ٣ وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ
إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْأٓخِرَةِ هُمْ يُوقِنُونَ ٤
أُوْلَٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمْۖ وَأُوْلَٰٓئِكَ
هُمُ ٱلْمُفْلِحُونَ ٥
إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ
لَا يُؤْمِنُونَ ٦ خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْۖ وَعَلَىٰٓ
أَبْصَٰرِهِمْ غِشَٰوَةَۖ وَلَهُمْ عَذَابٌ عَظِيمَ ٧ وَمِنَ ٱلنَّاسِ
مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْأٓخِرِ وَمَا هُم بِمُؤْمِنِينَ ٨
يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ
وَمَا يَشْعُرُونَ ٩ فِي قُلُوبِهِم مَّرَضَ فَزَادَهُمُ ٱللَّهُ مَرَضٗاۖ
وَلَهُمْ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْذِبُونَ ١٠ وَإِذَا قِيلَ لَهُمْ
لَا تُفْسِدُواْ فِي ٱلْأَرْضِ قَالُوٓاْ إِنَّمَا نَحْنُ مُصْلِحُونَ ١١ أَلَآ إِنَّهُمْ
هُمُ ٱلْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ ١٢ وَإِذَا قِيلَ لَهُمْ
ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ
أَلَآ إِنَّهُمْ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعْلَمُونَ ١٣ وَإِذَا لَقُواْ
ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوْاْ إِلَىٰ شَيَٰطِينِهِمْ قَالُوٓاْ إِنَّا
مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِءُونَ ١٤ ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ
فِي طُغْيَٰنِهِمْ يَعْمَهُونَ ١٥ أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلضَّلَٰلَةَ
بِٱلْهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمْ وَمَا كَانُواْ مُهْتَدِينَ ١٦
مَثَلُهُمْ كَمَثَلِ ٱلَّذِي ٱسْتَوْقَدَ نَارٗا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُ
ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَٰتٖ لَّا يُبْصِرُونَ ١٧ صُمُّۢ
بُكْمٌ عُمْيَ فَهُمْ لَا يَرْجِعُونَ ١٨ أَوْ كَصَيِّبٖ مِّنَ ٱلسَّمَآءِ فِيهِ
ظُلُمَٰتَ وَرَعْدَ وَبَرْقَ يَجْعَلُونَ أَصَٰبِعَهُمْ فِيٓ ءَاذَانِهِم مِّنَ
ٱلصَّوَٰعِقِ حَذَرَ ٱلْمَوْتِۚ وَٱللَّهُ مُحِيطُۢ بِٱلْكَٰفِرِينَ ١٩ يَكَادُ ٱلْبَرْقُ
يَخْطَفُ أَبْصَٰرَهُمْۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْاْ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ
قَامُواْۚ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَٰرِهِمْۚ إِنَّ ٱللَّهَ عَلَىٰ
كُلِّ شَيْءٖ قَدِيرَ ٢٠ يَٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُواْ رَبَّكُمُ ٱلَّذِي
خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ٢١ ٱلَّذِي جَعَلَ لَكُمُ
ٱلْأَرْضَ فِرَٰشٗا وَٱلسَّمَآءَ بِنَآءٗ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجَ
بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقٗا لَّكُمْۖ فَلَا تَجْعَلُواْ لِلَّهِ أَندَادٗا وَأَنتُمْ
تَعْلَمُونَ ٢٢ وَإِن كُنتُمْ فِي رَيْبٖ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُواْ
بِسُورَةٖ مِّن مِّثْلِهِۦ وَٱدْعُواْ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن
كُنتُمْ صَٰدِقِينَ ٢٣ فَإِن لَّمْ تَفْعَلُواْ وَلَن تَفْعَلُواْ فَٱتَّقُواْ ٱلنَّارَ
ٱلَّتِي وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُۖ أُعِدَّتْ لِلْكَٰفِرِينَ ٢٤
وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ جَنَّٰتٖ
تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٖ
رِّزْقٗا قَالُواْ هَٰذَا ٱلَّذِي رُزِقْنَا مِن قَبْلُۖ وَأُتُواْ بِهِۦ مُتَشَٰبِهٗاۖ
وَلَهُمْ فِيهَآ أَزْوَٰجَ مُّطَهَّرَةَۖ وَهُمْ فِيهَا خَٰلِدُونَ ٢٥ إِنَّ
ٱللَّهَ لَا يَسْتَحْيِۦٓ أَن يَضْرِبَ مَثَلٗا مَّا بَعُوضَةٗ فَمَا فَوْقَهَاۚ فَأَمَّا
ٱلَّذِينَ ءَامَنُواْ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْۖ وَأَمَّا
ٱلَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۘ
يُضِلُّ بِهِۦ كَثِيرٗا وَيَهْدِي بِهِۦ كَثِيرٗاۚ وَمَا يُضِلُّ بِهِۦٓ
إِلَّا ٱلْفَٰسِقِينَ ٢٦ ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ
مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ
فِي ٱلْأَرْضِۚ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ٢٧ كَيْفَ
تَكْفُرُونَ بِٱللَّهِ وَكُنتُمْ أَمْوَٰتٗا فَأَحْيَٰكُمْۖ ثُمَّ يُمِيتُكُمْ
ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ ٢٨ هُوَ ٱلَّذِي خَلَقَ
لَكُم مَّا فِي ٱلْأَرْضِ جَمِيعٗا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ
فَسَوَّىٰهُنَّ سَبْعَ سَمَٰوَٰتٖۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمَ ٢٩
وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّي جَاعِلَ فِي ٱلْأَرْضِ خَلِيفَةٗۖ قَالُوٓاْ
أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ
بِحَمْدِكَ وَنُقَدِّسُ لَكَۖ قَالَ إِنِّيٓ أَعْلَمُ مَا لَا تَعْلَمُونَ ٣٠ وَعَلَّمَ
ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَٰٓئِكَةِ فَقَالَ
أَنۢبِـُٔونِي بِأَسْمَآءِ هَٰٓؤُلَآءِ إِن كُنتُمْ صَٰدِقِينَ ٣١ قَالُواْ سُبْحَٰنَكَ
لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآۖ إِنَّكَ أَنتَ ٱلْعَلِيمُ ٱلْحَكِيمُ ٣٢ قَالَ يَٰٓـَٔادَمُ
أَنۢبِئْهُم بِأَسْمَآئِهِمْۖ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل
لَّكُمْ إِنِّيٓ أَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ
وَمَا كُنتُمْ تَكْتُمُونَ ٣٣ وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُواْ لِأٓدَمَ
فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ ٣٤ وَقُلْنَا
يَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ
شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ ٣٥ فَأَزَلَّهُمَا
ٱلشَّيْطَٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِۖ وَقُلْنَا ٱهْبِطُواْ بَعْضُكُمْ
لِبَعْضٍ عَدُوَّۖ وَلَكُمْ فِي ٱلْأَرْضِ مُسْتَقَرَّ وَمَتَٰعٌ إِلَىٰ حِينٖ ٣٦ فَتَلَقَّىٰٓ
ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٖ فَتَابَ عَلَيْهِۚ إِنَّهُ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ٣٧
قُلْنَا ٱهْبِطُواْ مِنْهَا جَمِيعٗاۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدٗى فَمَن تَبِعَ
هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٣٨ وَٱلَّذِينَ كَفَرُواْ
وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ٣٩
يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُواْ بِعَهْدِيٓ
أُوفِ بِعَهْدِكُمْ وَإِيَّٰيَ فَٱرْهَبُونِ ٤٠ وَءَامِنُواْ بِمَآ أَنزَلْتُ مُصَدِّقٗا
لِّمَا مَعَكُمْ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشْتَرُواْ بِـَٔايَٰتِي
ثَمَنٗا قَلِيلٗا وَإِيَّٰيَ فَٱتَّقُونِ ٤١ وَلَا تَلْبِسُواْ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُواْ
ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ ٤٢ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ
وَٱرْكَعُواْ مَعَ ٱلرَّٰكِعِينَ ٤٣ أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ
وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَٰبَۚ أَفَلَا تَعْقِلُونَ ٤٤
وَٱسْتَعِينُواْ بِٱلصَّبْرِ وَٱلصَّلَوٰةِۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَ
٤٥ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَٰجِعُونَ ٤٦
يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ
عَلَى ٱلْعَٰلَمِينَ ٤٧ وَٱتَّقُواْ يَوْمٗا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٖ شَيْـٔٗا
وَلَا يُقْبَلُ مِنْهَا شَفَٰعَةَ وَلَا يُؤْخَذُ مِنْهَا عَدْلَ وَلَا هُمْ يُنصَرُونَ ٤٨
وَإِذْ نَجَّيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ
يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي ذَٰلِكُم بَلَآءَ
مِّن رَّبِّكُمْ عَظِيمَ ٤٩ وَإِذْ فَرَقْنَا بِكُمُ ٱلْبَحْرَ فَأَنجَيْنَٰكُمْ
وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ ٥٠ وَإِذْ وَٰعَدْنَا مُوسَىٰٓ
أَرْبَعِينَ لَيْلَةٗ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَ
٥١ ثُمَّ عَفَوْنَا عَنكُم مِّنۢ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ ٥٢
وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ ٥٣
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ
ٱلْعِجْلَ فَتُوبُوٓاْ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓاْ أَنفُسَكُمْ ذَٰلِكُمْ
خَيْرَ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْۚ إِنَّهُ هُوَ ٱلتَّوَّابُ
ٱلرَّحِيمُ ٥٤ وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ
جَهْرَةٗ فَأَخَذَتْكُمُ ٱلصَّٰعِقَةُ وَأَنتُمْ تَنظُرُونَ ٥٥ ثُمَّ بَعَثْنَٰكُم
مِّنۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ ٥٦ وَظَلَّلْنَا عَلَيْكُمُ
ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ
مَا رَزَقْنَٰكُمْۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَ ٥٧
وَإِذْ قُلْنَا ٱدْخُلُواْ هَٰذِهِ ٱلْقَرْيَةَ فَكُلُواْ مِنْهَا حَيْثُ شِئْتُمْ
رَغَدٗا وَٱدْخُلُواْ ٱلْبَابَ سُجَّدٗا وَقُولُواْ حِطَّةَ نَّغْفِرْ لَكُمْ
خَطَٰيَٰكُمْۚ وَسَنَزِيدُ ٱلْمُحْسِنِينَ ٥٨ فَبَدَّلَ ٱلَّذِينَ
ظَلَمُواْ قَوْلًا غَيْرَ ٱلَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُواْ
رِجْزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفْسُقُونَ ٥٩ وَإِذِ ٱسْتَسْقَىٰ
مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَۖ فَٱنفَجَرَتْ
مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنٗاۖ قَدْ عَلِمَ كُلُّ أُنَاسٖ مَّشْرَبَهُمْۖ كُلُواْ
وَٱشْرَبُواْ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَ ٦٠
وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٖ وَٰحِدٖ فَٱدْعُ لَنَا
رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا
وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِي هُوَ
أَدْنَىٰ بِٱلَّذِي هُوَ خَيْرٌۚ ٱهْبِطُواْ مِصْرٗا فَإِنَّ لَكُم مَّا سَأَلْتُمْ
وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٖ مِّنَ
ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ
ٱلنَّبِيِّـنَ بِغَيْرِ ٱلْحَقِّۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَ ٦١
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنْ
ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَهُمْ أَجْرُهُمْ عِندَ
رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٢ وَإِذْ أَخَذْنَا
مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيْنَٰكُم
بِقُوَّةٖ وَٱذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ٦٣ ثُمَّ تَوَلَّيْتُم
مِّنۢ بَعْدِ ذَٰلِكَۖ فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنتُم مِّنَ
ٱلْخَٰسِرِينَ ٦٤ وَلَقَدْ عَلِمْتُمُ ٱلَّذِينَ ٱعْتَدَوْاْ مِنكُمْ فِي ٱلسَّبْتِ
فَقُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَٰسِـِٔينَ ٦٥ فَجَعَلْنَٰهَا نَكَٰلٗا لِّمَا
بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةٗ لِّلْمُتَّقِينَ ٦٦ وَإِذْ قَالَ
مُوسَىٰ لِقَوْمِهِۦٓ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُواْ بَقَرَةٗۖ قَالُوٓاْ
أَتَتَّخِذُنَا هُزُوٗاۖ قَالَ أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَٰهِلِينَ
٦٧ قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا
بَقَرَةَ لَّا فَارِضَ وَلَا بِكْرٌ عَوَانُۢ بَيْنَ ذَٰلِكَۖ فَٱفْعَلُواْ مَا
تُؤْمَرُونَ ٦٨ قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَاۚ قَالَ إِنَّهُ
يَقُولُ إِنَّهَا بَقَرَةَ صَفْرَآءُ فَاقِعَ لَّوْنُهَا تَسُرُّ ٱلنَّٰظِرِينَ ٦٩
قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ ٱلْبَقَرَ تَشَٰبَهَ عَلَيْنَا وَإِنَّآ
إِن شَآءَ ٱللَّهُ لَمُهْتَدُونَ ٧٠ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةَ لَّا ذَلُولَ
تُثِيرُ ٱلْأَرْضَ وَلَا تَسْقِي ٱلْحَرْثَ مُسَلَّمَةَ لَّا شِيَةَ فِيهَاۚ قَالُواْ
ٱلْـَٰٔنَ جِئْتَ بِٱلْحَقِّۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفْعَلُونَ ٧١ وَإِذْ
قَتَلْتُمْ نَفْسٗا فَٱدَّٰرَٰءْتُمْ فِيهَاۖ وَٱللَّهُ مُخْرِجَ مَّا كُنتُمْ تَكْتُمُونَ
٧٢ فَقُلْنَا ٱضْرِبُوهُ بِبَعْضِهَاۚ كَذَٰلِكَ يُحْيِ ٱللَّهُ ٱلْمَوْتَىٰ وَيُرِيكُمْ
ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ ٧٣ ثُمَّ قَسَتْ قُلُوبُكُم مِّنۢ بَعْدِ ذَٰلِكَ
فَهِيَ كَٱلْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةٗۚ وَإِنَّ مِنَ ٱلْحِجَارَةِ لَمَا يَتَفَجَّرُ
مِنْهُ ٱلْأَنْهَٰرُۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ ٱلْمَآءُۚ وَإِنَّ
مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ ٱللَّهِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
٧٤ أَفَتَطْمَعُونَ أَن يُؤْمِنُواْ لَكُمْ وَقَدْ كَانَ فَرِيقَ مِّنْهُمْ
يَسْمَعُونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُ مِنۢ بَعْدِ مَا عَقَلُوهُ وَهُمْ
يَعْلَمُونَ ٧٥ وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا
خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٖ قَالُوٓاْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ
عَلَيْكُمْ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمْۚ أَفَلَا تَعْقِلُونَ ٧٦
أَوَلَا يَعْلَمُونَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ٧٧
وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْكِتَٰبَ إِلَّآ أَمَانِيَّ وَإِنْ هُمْ
إِلَّا يَظُنُّونَ ٧٨ فَوَيْلَ لِّلَّذِينَ يَكْتُبُونَ ٱلْكِتَٰبَ بِأَيْدِيهِمْ
ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ ٱللَّهِ لِيَشْتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ
فَوَيْلَ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلَ لَّهُم مِّمَّا يَكْسِبُونَ
٧٩ وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعْدُودَةٗۚ قُلْ
أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدٗا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُٓۖ أَمْ
تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ٨٠ بَلَىٰۚ مَن كَسَبَ سَيِّئَةٗ
وَأَحَٰطَتْ بِهِۦ خَطِيٓـَٔتُهُ فَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ
فِيهَا خَٰلِدُونَ ٨١ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَ ٨٢ وَإِذْ أَخَذْنَا
مِيثَٰقَ بَنِيٓ إِسْرَٰٓءِيلَ لَا تَعْبُدُونَ إِلَّا ٱللَّهَ وَبِٱلْوَٰلِدَيْنِ
إِحْسَانٗا وَذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَقُولُواْ
لِلنَّاسِ حُسْنٗا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ ثُمَّ
تَوَلَّيْتُمْ إِلَّا قَلِيلٗا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ ٨٣
وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ لَا تَسْفِكُونَ دِمَآءَكُمْ وَلَا تُخْرِجُونَ
أَنفُسَكُم مِّن دِيَٰرِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ ٨٤
ثُمَّ أَنتُمْ هَٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقٗا
مِّنكُم مِّن دِيَٰرِهِمْ تَظَٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ
وَإِن يَأْتُوكُمْ أُسَٰرَىٰ تُفَٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ
إِخْرَاجُهُمْۚ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَٰبِ وَتَكْفُرُونَ بِبَعْضٖۚ
فَمَا جَزَآءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيَ فِي ٱلْحَيَوٰةِ
ٱلدُّنْيَاۖ وَيَوْمَ ٱلْقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ وَمَا ٱللَّهُ
بِغَٰفِلٍ عَمَّا تَعْمَلُونَ ٨٥ أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلْحَيَوٰةَ
ٱلدُّنْيَا بِٱلْأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنصَرُونَ
٨٦ وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ
بِٱلرُّسُلِۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ
ٱلْقُدُسِ أَفَكُلَّمَا جَآءَكُمْ رَسُولُۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ
ٱسْتَكْبَرْتُمْ فَفَرِيقٗا كَذَّبْتُمْ وَفَرِيقٗا تَقْتُلُونَ ٨٧ وَقَالُواْ قُلُوبُنَا
غُلْفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَقَلِيلٗا مَّا يُؤْمِنُونَ ٨٨
وَلَمَّا جَآءَهُمْ كِتَٰبَ مِّنْ عِندِ ٱللَّهِ مُصَدِّقَ لِّمَا مَعَهُمْ
وَكَانُواْ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا
جَآءَهُم مَّا عَرَفُواْ كَفَرُواْ بِهِۦۚ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَٰفِرِينَ
٨٩ بِئْسَمَا ٱشْتَرَوْاْ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ
بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦۖ
فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٖۚ وَلِلْكَٰفِرِينَ عَذَابَ مُّهِينَ
٩٠ وَإِذَا قِيلَ لَهُمْ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤْمِنُ بِمَآ أُنزِلَ
عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَآءَهُ وَهُوَ ٱلْحَقُّ مُصَدِّقٗا لِّمَا
مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبْلُ إِن كُنتُم
مُّؤْمِنِينَ ٩١ وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ ثُمَّ
ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَ ٩٢ وَإِذْ
أَخَذْنَا مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُواْ
مَآ ءَاتَيْنَٰكُم بِقُوَّةٖ وَٱسْمَعُواْۖ قَالُواْ سَمِعْنَا وَعَصَيْنَا
وَأُشْرِبُواْ فِي قُلُوبِهِمُ ٱلْعِجْلَ بِكُفْرِهِمْۚ قُلْ بِئْسَمَا
يَأْمُرُكُم بِهِۦٓ إِيمَٰنُكُمْ إِن كُنتُم مُّؤْمِنِينَ ٩٣
قُلْ إِن كَانَتْ لَكُمُ ٱلدَّارُ ٱلْأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن
دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ ٩٤ وَلَن
يَتَمَنَّوْهُ أَبَدَۢا بِمَا قَدَّمَتْ أَيْدِيهِمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ
٩٥ وَلَتَجِدَنَّهُمْ أَحْرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشْرَكُواْۚ
يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٖ وَمَا هُوَ بِمُزَحْزِحِهِۦ مِنَ
ٱلْعَذَابِ أَن يُعَمَّرَ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَ ٩٦ قُلْ مَن
كَانَ عَدُوّٗا لِّـجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ
ٱللَّهِ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ وَهُدٗى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
٩٧ مَن كَانَ عَدُوّٗا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبْرِيلَ
وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوَّ لِّلْكَٰفِرِينَ ٩٨ وَلَقَدْ أَنزَلْنَآ
إِلَيْكَ ءَايَٰتِۭ بَيِّنَٰتٖۖ وَمَا يَكْفُرُ بِهَآ إِلَّا ٱلْفَٰسِقُونَ ٩٩
أَوَكُلَّمَا عَٰهَدُواْ عَهْدٗا نَّبَذَهُ فَرِيقَ مِّنْهُمۚ بَلْ أَكْثَرُهُمْ
لَا يُؤْمِنُونَ ١٠٠ وَلَمَّا جَآءَهُمْ رَسُولَ مِّنْ عِندِ ٱللَّهِ مُصَدِّقَ
لِّمَا مَعَهُمْ نَبَذَ فَرِيقَ مِّنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ
كِتَٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ ١٠١
وَٱتَّبَعُواْ مَا تَتْلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلْكِ سُلَيْمَٰنَۖ وَمَا كَفَرَ
سُلَيْمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ
ٱلسِّحْرَ وَمَآ أُنزِلَ عَلَى ٱلْمَلَكَيْنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ
وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةَ فَلَا
تَكْفُرْۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيْنَ ٱلْمَرْءِ
وَزَوْجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٍ إِلَّا بِإِذْنِ ٱللَّهِۚ
وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْۚ وَلَقَدْ عَلِمُواْ لَمَنِ
ٱشْتَرَىٰهُ مَا لَهُ فِي ٱلْأٓخِرَةِ مِنْ خَلَٰقٖۚ وَلَبِئْسَ مَا شَرَوْاْ بِهِۦٓ
أَنفُسَهُمْۚ لَوْ كَانُواْ يَعْلَمُونَ ١٠٢ وَلَوْ أَنَّهُمْ ءَامَنُواْ وَٱتَّقَوْاْ
لَمَثُوبَةَ مِّنْ عِندِ ٱللَّهِ خَيْرَۚ لَّوْ كَانُواْ يَعْلَمُونَ ١٠٣
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرْنَا
وَٱسْمَعُواْ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمَ ١٠٤ مَّا يَوَدُّ
ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ وَلَا ٱلْمُشْرِكِينَ
أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٖ مِّن رَّبِّكُمْۚ وَٱللَّهُ يَخْتَصُّ
بِرَحْمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ١٠٥
مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٖ مِّنْهَآ أَوْ مِثْلِهَآ
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ١٠٦ أَلَمْ تَعْلَمْ أَنَّ
ٱللَّهَ لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا لَكُم مِّن دُونِ
ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ ١٠٧ أَمْ تُرِيدُونَ أَن تَسْـَٔلُواْ رَسُولَكُمْ
كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَٰنِ
فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ١٠٨ وَدَّ كَثِيرَ مِّنْ أَهْلِ ٱلْكِتَٰبِ
لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَٰنِكُمْ كُفَّارًا حَسَدٗا
مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّۖ فَٱعْفُواْ
وَٱصْفَحُواْ حَتَّىٰ يَأْتِيَ ٱللَّهُ بِأَمْرِهِۦٓ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ
قَدِيرَ ١٠٩ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ
لِأَنفُسِكُم مِّنْ خَيْرٖ تَجِدُوهُ عِندَ ٱللَّهِ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ
بَصِيرَ ١١٠ وَقَالُواْ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا
أَوْ نَصَٰرَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُواْ بُرْهَٰنَكُمْ إِن كُنتُمْ
صَٰدِقِينَ ١١١ بَلَىٰۚ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنَ فَلَهُٓ
أَجْرُهُ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١١٢
وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَيْءٖ وَقَالَتِ ٱلنَّصَٰرَىٰ
لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَيْءٖ وَهُمْ يَتْلُونَ ٱلْكِتَٰبَ كَذَٰلِكَ
قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْۚ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ
يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ ١١٣ وَمَنْ أَظْلَمُ مِمَّن
مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُ وَسَعَىٰ فِي خَرَابِهَآۚ
أُوْلَٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَۚ لَهُمْ فِي
ٱلدُّنْيَا خِزْيَ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابٌ عَظِيمَ ١١٤ وَلِلَّهِ ٱلْمَشْرِقُ
وَٱلْمَغْرِبُۚ فَأَيْنَمَا تُوَلُّواْ فَثَمَّ وَجْهُ ٱللَّهِۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمَ ١١٥
وَقَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗا سُبْحَٰنَهُۖ بَل لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِۖ كُلَّ لَّهُ قَٰنِتُونَ ١١٦ بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ
وَإِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ ١١٧ وَقَالَ
ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةَ
كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْۘ تَشَٰبَهَتْ
قُلُوبُهُمْ قَدْ بَيَّنَّا ٱلْأٓيَٰتِ لِقَوْمٖ يُوقِنُونَ ١١٨ إِنَّآ أَرْسَلْنَٰكَ
بِٱلْحَقِّ بَشِيرٗا وَنَذِيرٗاۖ وَلَا تُسْـَٔلُ عَنْ أَصْحَٰبِ ٱلْجَحِيمِ ١١٩
وَلَن تَرْضَىٰ عَنكَ ٱلْيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ قُلْ
إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ ٱلَّذِي
جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ ١٢٠ ٱلَّذِينَ
ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤْمِنُونَ بِهِۦ وَمَن
يَكْفُرْ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ١٢١ يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ
ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَ ١٢٢ وَٱتَّقُواْ يَوْمٗا
لَّا تَجْزِي نَفْسٌ عَن نَّفْسٖ شَيْـٔٗا وَلَا يُقْبَلُ مِنْهَا عَدْلَ وَلَا تَنفَعُهَا
شَفَٰعَةَ وَلَا هُمْ يُنصَرُونَ ١٢٣ وَإِذِ ٱبْتَلَىٰٓ إِبْرَٰهِـمَ رَبُّهُ بِكَلِمَٰتٖ
فَأَتَمَّهُنَّۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامٗاۖ قَالَ وَمِن ذُرِّيَّتِيۖ قَالَ
لَا يَنَالُ عَهْدِي ٱلظَّٰلِمِينَ ١٢٤ وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةٗ لِّلنَّاسِ
وَأَمْنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبْرَٰهِـمَ مُصَلّٗىۖ وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِـمَ
وَإِسْمَٰعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّآئِفِينَ وَٱلْعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
١٢٥ وَإِذْ قَالَ إِبْرَٰهِـمُ رَبِّ ٱجْعَلْ هَٰذَا بَلَدًا ءَامِنٗا وَٱرْزُقْ أَهْلَهُ
مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ قَالَ وَمَن كَفَرَ
فَأُمَتِّعُهُ قَلِيلٗا ثُمَّ أَضْطَرُّهُٓ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئْسَ ٱلْمَصِيرُ ١٢٦
وَإِذْ يَرْفَعُ إِبْرَٰهِـمُ ٱلْقَوَاعِدَ مِنَ ٱلْبَيْتِ وَإِسْمَٰعِيلُ رَبَّنَا تَقَبَّلْ
مِنَّآۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١٢٧ رَبَّنَا وَٱجْعَلْنَا مُسْلِمَيْنِ
لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةٗ مُّسْلِمَةٗ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآۖ
إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ ١٢٨ رَبَّنَا وَٱبْعَثْ فِيهِمْ رَسُولٗا مِّنْهُمْ
يَتْلُواْ عَلَيْهِمْ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ
وَيُزَكِّيهِمْۖ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ ١٢٩ وَمَن يَرْغَبُ عَن مِّلَّةِ
إِبْرَٰهِـمَ إِلَّا مَن سَفِهَ نَفْسَهُۚ وَلَقَدِ ٱصْطَفَيْنَٰهُ فِي ٱلدُّنْيَاۖ
وَإِنَّهُ فِي ٱلْأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ ١٣٠ إِذْ قَالَ لَهُ رَبُّهُٓ أَسْلِمْۖ
قَالَ أَسْلَمْتُ لِرَبِّ ٱلْعَٰلَمِينَ ١٣١ وَوَصَّىٰ بِهَآ إِبْرَٰهِـمُ بَنِيهِ
وَيَعْقُوبُ يَٰبَنِيَّ إِنَّ ٱللَّهَ ٱصْطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ
إِلَّا وَأَنتُم مُّسْلِمُونَ ١٣٢ أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ
ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِيۖ قَالُواْ نَعْبُدُ
إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ إِلَٰهٗا
وَٰحِدٗا وَنَحْنُ لَهُ مُسْلِمُونَ ١٣٣ تِلْكَ أُمَّةَ قَدْ خَلَتْۖ لَهَا مَا كَسَبَتْ
وَلَكُم مَّا كَسَبْتُمْۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُواْ يَعْمَلُونَ ١٣٤
وَقَالُواْ كُونُواْ هُودًا أَوْ نَصَٰرَىٰ تَهْتَدُواْ قُلْ بَلْ مِلَّةَ إِبْرَٰهِـمَ
حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ١٣٥ قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ
أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ
وَٱلْأَسْبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِيَ ٱلنَّبِيُّونَ مِن
رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ ١٣٦
فَإِنْ ءَامَنُواْ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَواْۖ وَّإِن تَوَلَّوْاْ
فَإِنَّمَا هُمْ فِي شِقَاقٖۖ فَسَيَكْفِيكَهُمُ ٱللَّهُۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
١٣٧ صِبْغَةَ ٱللَّهِ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةٗۖ وَنَحْنُ لَهُ
عَٰبِدُونَ ١٣٨ قُلْ أَتُحَآجُّونَنَا فِي ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ
وَلَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ ١٣٩
أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ
وَٱلْأَسْبَاطَ كَانُواْ هُودًا أَوْ نَصَٰرَىٰ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ
ٱللَّهُ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَٰدَةً عِندَهُ مِنَ ٱللَّهِ وَمَا ٱللَّهُ
بِغَٰفِلٍ عَمَّا تَعْمَلُونَ ١٤٠ تِلْكَ أُمَّةَ قَدْ خَلَتْۖ لَهَا مَا كَسَبَتْ
وَلَكُم مَّا كَسَبْتُمْۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُواْ يَعْمَلُونَ ١٤١
ﱅ
ﱁ ﱂ ﱃ ﱄ ﱅ
ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ
ﱆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ
ﱪ ﱫ ﱬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ
ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب