الجزء الثاني
Juz 2
| ﱆ | |
| 142 | ۞ سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمۡ عَن قِبۡلَتِهِمُ ٱلَّتِي كَانُواْ عَلَيۡهَاۚ قُل لِّلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖsayaqūluسيقولسَيَقُولُWill sayl-sufahāuالسفهاءٱلسُّفَهَآءُthe foolish onesminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe people,māمامَا"Whatwallāhumولاهموَلَّىٰهُمْ(has) turned themʿanعنعَنfromqib'latihimuقبلتهمقِبْلَتِهِمُtheir direction of prayerallatīالتيٱلَّتِىwhichkānūكانواكَانُواْthey were used toʿalayhāعليهاعَلَيْهَا[on it]."qulقلقُلSay,lillahiللهلِّلَّهِ"For Allahl-mashriquالمشرقٱلْمَشْرِقُ(is) the eastwal-maghribuوالمغربوَٱلْمَغْرِبُand the west.yahdīيهدييَهْدِىHe guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight."The foolish of the people will say: What hath turned them from the qiblah which they formerly observed? Say: Unto Allah belong the East and the West. He guideth whom He will unto a straight path.The foolish among the people will say: “What has turned them away from their prayer direction they used to face[61]?” Say: “To Allah belong the east and west: He guides whom He wills to a straight path.”The foolish among the people will say, "What has turned them away from their qiblah,[50] which they used to face?"[51] Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."The fools among the people will say: "What hath turned them from the Qibla to which they were used?" Say: To Allah belong both east and West: He guideth whom He will to a Way that is straight. |
| 143 | وَكَذَٰلِكَ جَعَلۡنَٰكُمۡ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدٗاۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِي كُنتَ عَلَيۡهَآ إِلَّا لِنَعۡلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيۡهِۚ وَإِن كَانَتۡ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمۡۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnākumجعلناكمجَعَلْنَٰكُمْWe made youummatanأمةأُمَّةًa communitywasaṭanوسطاوَسَطًا(of the) middle waylitakūnūلتكونوالِّتَكُونُواْso that you will beshuhadāaشهداءشُهَدَآءَwitnessesʿalāعلىعَلَىoverl-nāsiالناسٱلنَّاسِthe mankind,wayakūnaويكونوَيَكُونَand will bel-rasūluالرسولٱلرَّسُولُthe Messengerʿalaykumعليكمعَلَيْكُمْon youshahīdanشهيداشَهِيدًاa witness.wamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe madel-qib'lataالقبلةٱلْقِبْلَةَthe direction of prayerallatīالتيٱلَّتِىwhichkuntaكنتكُنتَyou were used toʿalayhāعليهاعَلَيْهَآ[on it]illāإلاإِلَّاexceptlinaʿlamaلنعلملِنَعْلَمَthat We make evidentmanمنمَن(he) whoyattabiʿuيتبعيَتَّبِعُfollowsl-rasūlaالرسولٱلرَّسُولَthe Messengermimmanممنمِمَّنfrom (he) whoyanqalibuينقلبيَنقَلِبُturns backʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heels.wa-inوإنوَإِنAnd indeed,kānatكانتكَانَتْit waslakabīratanلكبيرةلَكَبِيرَةًcertainly a great (test)illāإلاإِلَّاexceptʿalāعلىعَلَىforalladhīnaالذينٱلَّذِينَthose whomhadāهدىهَدَىguidedl-lahuاللهٱللَّهُ(by) Allah.wamāوماوَمَاAnd notkānaكانكَانَwilll-lahuاللهٱللَّهُAllahliyuḍīʿaليضيعلِيُضِيعَlet go wasteīmānakumإيمانكمإِيمَٰنَكُمْyour faith.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbil-nāsiبالناسبِٱلنَّاسِ(is) to [the] mankindlaraūfunلرءوفلَرَءُوفٌFull of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful.Thus We have appointed you a middle nation, that ye may be witnesses against mankind, and that the messenger may be a witness against you. And We appointed the qiblah which ye formerly observed only that We might know him who followeth the messenger, from him who turneth on his heels. In truth it was a hard (test) save for those whom Allah guided. But it was not Allah's purpose that your faith should be in vain, for Allah is Full of Pity, Merciful toward mankind.Thus We made you a balanced nation, so that you may be witnesses over mankind and the Messenger a witness over you. We did not change your former direction of prayer [to the Ka‘bah] except to distinguish those who would follow the Messenger from those who would turn back on their heels. It was surely burdensome except for those whom Allah guided. Allah would never let your [acts of] faith go to waste, for Allah is Most Gracious and Most Merciful to all people.And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels.[52] And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful. |
| 144 | قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةٗ تَرۡضَىٰهَاۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَqadقدقَدْIndeed,narāنرىنَرَىٰWe seetaqallubaتقلبتَقَلُّبَ(the) turningwajhikaوجهكوَجْهِكَ(of) your facefīفيفِىtowardsl-samāiالسماءٱلسَّمَآءِthe heaven.falanuwalliyannakaفلنولينكفَلَنُوَلِّيَنَّكَSo We will surely turn youqib'latanقبلةقِبْلَةً(to the) direction of prayertarḍāhāترضاهاتَرْضَىٰهَاyou will be pleased with.fawalliفولفَوَلِّSo turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَtowards the directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraamwaḥaythuوحيثوَحَيْثُand wherevermāمامَاthatkuntumكنتمكُنتُمْyou arefawallūفولوافَوَلُّواْ[so] turnwujūhakumوجوهكموُجُوهَكُمْyour facesshaṭrahuشطرهشَطْرَهُۥ(in) its direction.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Booklayaʿlamūnaليعلمونلَيَعْلَمُونَsurely knowannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.We have seen the turning of thy face to heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wheresoever ye may be, turn your faces (when ye pray) toward it. Lo! Those who have received the Scripture know that (this revelation) is the Truth from their Lord. And Allah is not unaware of what they do.We see the turning of your face [O Prophet] towards heaven[62]; We will surely make you turn towards a prayer direction that will please you. So turn your face towards the Sacred Mosque [in Makkah], and wherever you are, turn your faces towards it. Those who were given the Scripture know that this is the truth from their Lord, and Allah is not unaware of what they do.We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām.[53] And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do. |
| 145 | وَلَئِنۡ أَتَيۡتَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبۡلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبۡلَتَهُمۡۚ وَمَا بَعۡضُهُم بِتَابِعٖ قِبۡلَةَ بَعۡضٖۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم مِّنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَwala-inولئنوَلَئِنْAnd even ifataytaأتيتأَتَيْتَyou comealladhīnaالذينٱلَّذِينَ(to) those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookbikulliبكلبِكُلِّwith allāyatinآيةءَايَةٍ(the) signs,māمامَّاnottabiʿūتبعواتَبِعُواْthey would followqib'latakaقبلتكقِبْلَتَكَyour direction of prayer,wamāوماوَمَآand notantaأنتأَنتَ(will) you (be)bitābiʿinبتابعبِتَابِعٍa followerqib'latahumقبلتهمقِبْلَتَهُمْ(of) their direction of prayer.wamāوماوَمَاAnd notbaʿḍuhumبعضهمبَعْضُهُمsome of thembitābiʿinبتابعبِتَابِعٍ(are) followersqib'lataقبلةقِبْلَةَ(of the) direction of prayerbaʿḍinبعضبَعْضٍ(of each) other.wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followedahwāahumأهواءهمأَهْوَآءَهُمtheir desiresminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,innakaإنكإِنَّكَindeed, youidhanإذاإِذًا(would) thenlaminaلمنلَّمِنَ(be) surely amongl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And even if thou broughtest unto those who have received the Scripture all kinds of portents, they would not follow thy qiblah, nor canst thou be a follower of their qiblah; nor are some of them followers of the qiblah of others. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then surely wert thou of the evil-doers.Even if you were to bring every proof to those who have been given the Scripture, they would not follow your prayer direction, nor would you follow their prayer direction; nor would any of them follow the prayer direction of the other. However, if you were to follow their desires after the knowledge that has come to you, then you would surely be among the wrongdoers.And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong. |
| 146 | ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمۡۖ وَإِنَّ فَرِيقٗا مِّنۡهُمۡ لَيَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ يَعۡلَمُونَalladhīnaالذينٱلَّذِينَ(To) those whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave [them]l-kitābaالكتابٱلْكِتَٰبَthe Book,yaʿrifūnahuيعرفونهيَعْرِفُونَهُۥthey recognize itkamāكماكَمَاlikeyaʿrifūnaيعرفونيَعْرِفُونَthey recognizeabnāahumأبناءهمأَبْنَآءَهُمْtheir sons.wa-innaوإنوَإِنَّAnd indeed,farīqanفريقافَرِيقًاa groupmin'humمنهممِّنْهُمْof themlayaktumūnaليكتمونلَيَكْتُمُونَsurely they conceall-ḥaqaالحقٱلْحَقَّthe Truthwahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. But lo! a party of them knowingly conceal the truth.Those whom We gave the Scripture recognize him [i.e., the Prophet] as they recognize their own sons, yet a group of them conceals the truth knowingly[63].Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know. |
| 147 | ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَal-ḥaquالحقٱلْحَقُّThe Truthminمنمِن(is) fromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.It is the Truth from thy Lord (O Muhammad), so be not thou of those who waver.It is the truth from your Lord; so never be among those who doubt.The truth is from your Lord, so never be among the doubters.The Truth is from thy Lord; so be not at all in doubt. |
| 148 | وَلِكُلّٖ وِجۡهَةٌ هُوَ مُوَلِّيهَاۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ أَيۡنَ مَا تَكُونُواْ يَأۡتِ بِكُمُ ٱللَّهُ جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwalikullinولكلوَلِكُلٍّAnd for everyonewij'hatunوجهةوِجْهَةٌ(is) a direction -huwaهوهُوَhemuwallīhāموليهامُوَلِّيهَاturns towards it,fa-is'tabiqūفاستبقوافَٱسْتَبِقُواْso racel-khayrātiالخيراتٱلْخَيْرَٰتِ(to) the good.aynaأينأَيْنَWherevermāمامَاthattakūnūتكونواتَكُونُواْyou will beyatiيأتيَأْتِwill bringbikumuبكمبِكُمُyoul-lahuاللهٱللَّهُ(by) Allahjamīʿanجميعاجَمِيعًاtogether.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And each one hath a goal toward which he turneth; so vie with one another in good works. Wheresoever ye may be, Allah will bring you all together. Lo! Allah is Able to do all things.Every nation has a direction to which it turns, so compete with one another in good deeds. Wherever you are, Allah will bring you all together, for Allah is Most Capable of all things.For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.To each is a goal to which Allah turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things. |
| 149 | وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ وَإِنَّهُۥ لَلۡحَقُّ مِن رَّبِّكَۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَwaminومنوَمِنْAnd fromḥaythuحيثحَيْثُwhereverkharajtaخرجتخَرَجْتَyou start forth,fawalliفولفَوَلِّ[so] turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَ(in the) directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.wa-innahuوإنهوَإِنَّهُۥAnd indeed, itlalḥaqquللحقلَلْحَقُّ(is) surely the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.And whencesoever thou comest forth (for prayer, O Muhammad) turn thy face toward the Inviolable Place of Worship. Lo! it is the Truth from thy Lord. Allah is not unaware of what ye do.From wherever you set out, turn your face to the direction of the Sacred Mosque [in Makkah]. This is surely the truth from your Lord, and Allah is not unaware of what you do.So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do. |
| 150 | وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيۡكُمۡ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِي وَلِأُتِمَّ نِعۡمَتِي عَلَيۡكُمۡ وَلَعَلَّكُمۡ تَهۡتَدُونَwaminومنوَمِنْAnd fromḥaythuحيثحَيْثُwhereverkharajtaخرجتخَرَجْتَyou start forthfawalliفولفَوَلِّ[so] turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَ(in the) directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.waḥaythuوحيثوَحَيْثُAnd wherevermāمامَاthatkuntumكنتمكُنتُمْyou (all) arefawallūفولوافَوَلُّواْ[so] turnwujūhakumوجوهكموُجُوهَكُمْyour facesshaṭrahuشطرهشَطْرَهُۥ(in) its direction,li-allāلئلالِئَلَّاso that notyakūnaيكونيَكُونَwill belilnnāsiللناسلِلنَّاسِfor the peopleʿalaykumعليكمعَلَيْكُمْagainst youḥujjatunحجةحُجَّةٌany argumentillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmin'humمنهممِنْهُمْamong them;falāفلافَلَاso (do) nottakhshawhumتخشوهمتَخْشَوْهُمْfear them,wa-ikh'shawnīواخشونيوَٱخْشَوْنِىbut fear Me.wali-utimmaولأتموَلِأُتِمَّAnd that I completeniʿ'matīنعمتينِعْمَتِىMy favorʿalaykumعليكمعَلَيْكُمْupon youwalaʿallakumولعلكموَلَعَلَّكُمْ[and] so that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided.Whencesoever thou comest forth turn thy face toward the Inviolable Place of Worship; and wheresoever ye may be (O Muslims) turn your faces toward it (when ye pray) so that men may have no argument against you, save such of them as do injustice - Fear them not, but fear Me! - and so that I may complete My grace upon you, and that ye may be guided.From wherever you set out, turn your face towards the Sacred Mosque [i.e., Ka‘bah]. Wherever you are, turn your faces towards it, so that the people should not have any proof against you[64], except for the wrongdoers among them. So do not fear them but fear Me, so that I may complete My favor upon you [all] and that you may be guided.And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided; |
| 151 | كَمَآ أَرۡسَلۡنَا فِيكُمۡ رَسُولٗا مِّنكُمۡ يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِنَا وَيُزَكِّيكُمۡ وَيُعَلِّمُكُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُعَلِّمُكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَkamāكماكَمَآAsarsalnāأرسلناأَرْسَلْنَاWe sentfīkumفيكمفِيكُمْamong yourasūlanرسولارَسُولًاa Messengerminkumمنكممِّنكُمْfrom youyatlūيتلويَتْلُواْ(who) recitesʿalaykumعليكمعَلَيْكُمْto youāyātināآياتناءَايَٰتِنَاOur verseswayuzakkīkumويزكيكموَيُزَكِّيكُمْand purifies youwayuʿallimukumuويعلمكموَيُعَلِّمُكُمُand teaches youl-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwayuʿallimukumويعلمكموَيُعَلِّمُكُمand teaches youmāمامَّاwhatlamلملَمْnottakūnūتكونواتَكُونُواْyou weretaʿlamūnaتعلمونتَعْلَمُونَknowing.Even as We have sent unto you a messenger from among you, who reciteth unto you Our revelations and causeth you to grow, and teacheth you the Scripture and wisdom, and teacheth you that which ye knew not.Just as We have sent you a messenger from among you, reciting to you Our verses, purifying you, and teaching you the Book and Wisdom[65], and teaching you what you did not know.Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom[54] and teaching you that which you did not know.A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge. |
| 152 | فَٱذۡكُرُونِيٓ أَذۡكُرۡكُمۡ وَٱشۡكُرُواْ لِي وَلَا تَكۡفُرُونِfa-udh'kurūnīفاذكرونيفَٱذْكُرُونِىٓSo remember Me,adhkur'kumأذكركمأَذْكُرْكُمْI will remember youwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullīليلِىto Mewalāولاوَلَاand (do) nottakfurūniتكفرونتَكْفُرُونِ(be) ungrateful to Me.Therefore remember Me, I will remember you. Give thanks to Me, and reject not Me.Therefore remember Me; I will remember you[66]. Be grateful to Me, and do not be ungrateful.So remember Me; I will remember you. And be grateful to Me and do not deny Me.Then do ye remember Me; I will remember you. Be grateful to Me, and reject not Faith. |
| 153 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!is'taʿīnūاستعينواٱسْتَعِينُواْSeek helpbil-ṣabriبالصبربِٱلصَّبْرِthrough patiencewal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.O ye who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast.O you who believe, seek help in patience and prayer, for Allah is with those who are patient[67].O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.O ye who believe! seek help with patient perseverance and prayer; for Allah is with those who patiently persevere. |
| 154 | وَلَا تَقُولُواْ لِمَن يُقۡتَلُ فِي سَبِيلِ ٱللَّهِ أَمۡوَٰتُۢۚ بَلۡ أَحۡيَآءٞ وَلَٰكِن لَّا تَشۡعُرُونَwalāولاوَلَاAnd (do) nottaqūlūتقولواتَقُولُواْsaylimanلمنلِمَنfor (the ones) whoyuq'taluيقتليُقْتَلُare slainfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahamwātunأمواتأَمْوَٰتٌۢ"(They are) dead."balبلبَلْNay,aḥyāonأحياءأَحْيَآءٌ(they are) alivewalākinولكنوَلَٰكِن[and] butlāلالَّاyou (do) nottashʿurūnaتشعرونتَشْعُرُونَperceive.And call not those who are slain in the way of Allah "dead." Nay, they are living, only ye perceive not.And do not say that those martyred in Allah’s way are dead. Rather, they are alive, but you do not perceive it.And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not. |
| 155 | وَلَنَبۡلُوَنَّكُم بِشَيۡءٖ مِّنَ ٱلۡخَوۡفِ وَٱلۡجُوعِ وَنَقۡصٖ مِّنَ ٱلۡأَمۡوَٰلِ وَٱلۡأَنفُسِ وَٱلثَّمَرَٰتِۗ وَبَشِّرِ ٱلصَّٰبِرِينَwalanabluwannakumولنبلونكموَلَنَبْلُوَنَّكُمAnd surely We will test youbishayinبشيءبِشَىْءٍwith somethingminaمنمِّنَofl-khawfiالخوفٱلْخَوْفِ[the] fearwal-jūʿiوالجوعوَٱلْجُوعِand [the] hungerwanaqṣinونقصوَنَقْصٍand lossminaمنمِّنَofl-amwāliالأموالٱلْأَمْوَٰلِ[the] wealthwal-anfusiوالأنفسوَٱلْأَنفُسِand [the] liveswal-thamarātiوالثمراتوَٱلثَّمَرَٰتِand [the] fruits,wabashiriوبشروَبَشِّرِbut give good newsl-ṣābirīnaالصابرينٱلصَّٰبِرِينَ(to) the patient ones.And surely We shall try you with something of fear and hunger, and loss of wealth and lives and crops; but give glad tidings to the steadfast,We will surely test you with something of fear and famine, and loss of property, lives and fruits. But give glad tidings[68] to those who are patient.And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, |
| 156 | ٱلَّذِينَ إِذَآ أَصَٰبَتۡهُم مُّصِيبَةٞ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيۡهِ رَٰجِعُونَalladhīnaالذينٱلَّذِينَThose who,idhāإذاإِذَآwhenaṣābathumأصابتهمأَصَٰبَتْهُمstrikes themmuṣībatunمصيبةمُّصِيبَةٌa misfortune,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, welillahiللهلِلَّهِbelong to Allahwa-innāوإناوَإِنَّآand indeed weilayhiإليهإِلَيْهِtowards Himrājiʿūnaراجعونرَٰجِعُونَwill return."Who say, when a misfortune striketh them: Lo! we are Allah's and lo! unto Him we are returning.Those when afflicted with a disaster, say, “We belong to Allah, and to Him we will return.”Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."Who say, when afflicted with calamity: "To Allah We belong, and to Him is our return":- |
| 157 | أُوْلَٰٓئِكَ عَلَيۡهِمۡ صَلَوَٰتٞ مِّن رَّبِّهِمۡ وَرَحۡمَةٞۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُهۡتَدُونَulāikaأولئكأُوْلَٰٓئِكَThoseʿalayhimعليهمعَلَيْهِمْon themṣalawātunصلواتصَلَوَٰتٌ(are) blessingsminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordwaraḥmatunورحمةوَرَحْمَةٌand Mercy.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thosehumuهمهُمُ[they]l-muh'tadūnaالمهتدونٱلْمُهْتَدُونَ(are) the guided ones.Such are they on whom are blessings from their Lord, and mercy. Such are the rightly guided.They are those upon whom are blessings and mercy from their Lord, and it is they who are guided.Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.They are those on whom (Descend) blessings from Allah, and Mercy, and they are the ones that receive guidance. |
| 158 | ۞ إِنَّ ٱلصَّفَا وَٱلۡمَرۡوَةَ مِن شَعَآئِرِ ٱللَّهِۖ فَمَنۡ حَجَّ ٱلۡبَيۡتَ أَوِ ٱعۡتَمَرَ فَلَا جُنَاحَ عَلَيۡهِ أَن يَطَّوَّفَ بِهِمَاۚ وَمَن تَطَوَّعَ خَيۡرٗا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌinnaإنإِنَّIndeed,l-ṣafāالصفاٱلصَّفَاthe Safawal-marwataوالمروةوَٱلْمَرْوَةَand the Marwahminمنمِن(are) fromshaʿāiriشعائرشَعَآئِرِ(the) symbolsl-lahiاللهٱللَّهِ(of) Allah.famanفمنفَمَنْSo whoeverḥajjaحجحَجَّperforms Hajjl-baytaالبيتٱلْبَيْتَ(of) the Houseawiأوأَوِoriʿ'tamaraاعتمرٱعْتَمَرَperforms Umrah,falāفلافَلَاso nojunāḥaجناحجُنَاحَblameʿalayhiعليهعَلَيْهِon himanأنأَنthatyaṭṭawwafaيطوفيَطَّوَّفَhe walksbihimāبهمابِهِمَاbetween [both of] them.wamanومنوَمَنAnd whoevertaṭawwaʿaتطوعتَطَوَّعَvoluntarily doeskhayranخيراخَيْرًاgood,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshākirunشاكرشَاكِرٌ(is) All-Appreciative,ʿalīmunعليمعَلِيمٌAll-Knowing.Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimage to the House (of Allah) or visiteth it, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware.Indeed, Safa and Marwah [mounts] are among the symbols of Allah. So whoever performs the pilgrimage or ‘Umra, there is no blame upon him to go between them[69]. And whoever does good voluntarily, then Allah is All-Appreciative, All-Knowing.Indeed, aṣ-Ṣafā and al-Marwah are among the symbols[55] of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them.[56] And whoever volunteers good - then indeed, Allāh is Appreciative[57] and Knowing.Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth. |
| 159 | إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلۡنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلۡهُدَىٰ مِنۢ بَعۡدِ مَا بَيَّنَّٰهُ لِلنَّاسِ فِي ٱلۡكِتَٰبِ أُوْلَٰٓئِكَ يَلۡعَنُهُمُ ٱللَّهُ وَيَلۡعَنُهُمُ ٱللَّٰعِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaktumūnaيكتمونيَكْتُمُونَconcealmāمامَآwhatanzalnāأنزلناأَنزَلْنَاWe revealedminaمنمِنَofl-bayinātiالبيناتٱلْبَيِّنَٰتِthe clear proofs,wal-hudāوالهدىوَٱلْهُدَىٰand the Guidance,minمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]bayyannāhuبيناهبَيَّنَّٰهُWe made clearlilnnāsiللناسلِلنَّاسِto the peoplefīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Book -ulāikaأولئكأُوْلَٰٓئِكَthose,yalʿanuhumuيلعنهميَلْعَنُهُمُcurses theml-lahuاللهٱللَّهُAllahwayalʿanuhumuويلعنهموَيَلْعَنُهُمُand curse theml-lāʿinūnaاللاعنونٱللَّٰعِنُونَthe ones who curse.Lo! Those who hide the proofs and the guidance which We revealed, after We had made it clear to mankind in the Scripture: such are accursed of Allah and accursed of those who have the power to curse.Those who conceal the clear proofs and guidance that We have sent down – after We explained it clearly to people in the Scripture – it is they who are cursed by Allah and will be cursed by those who curse[70].Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,[58]Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah's curse, and the curse of those entitled to curse,- |
| 160 | إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَبَيَّنُواْ فَأُوْلَٰٓئِكَ أَتُوبُ عَلَيۡهِمۡ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthosetābūتابواتَابُواْwho repent[ed]wa-aṣlaḥūوأصلحواوَأَصْلَحُواْand reform[ed]wabayyanūوبينواوَبَيَّنُواْand openly declar[ed].fa-ulāikaفأولئكفَأُوْلَٰٓئِكَThen those,atūbuأتوبأَتُوبُI will accept repentanceʿalayhimعليهمعَلَيْهِمْfrom them,wa-anāوأناوَأَنَاand I (am)l-tawābuالتوابٱلتَّوَّابُthe Acceptor of Repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Except those who repent and amend and make manifest (the truth). These it is toward whom I relent. I am the Relenting, the Merciful.Except for those who repent, mend their deeds, and clarify the truth; I will surely accept their repentance, for I am the Accepter of Repentance, the Most Merciful.Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance,[59] the Merciful.Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful. |
| 161 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمۡ كُفَّارٌ أُوْلَٰٓئِكَ عَلَيۡهِمۡ لَعۡنَةُ ٱللَّهِ وَٱلۡمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجۡمَعِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]wamātūوماتواوَمَاتُواْand die[d]wahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(were) disbelievers,ulāikaأولئكأُوْلَٰٓئِكَthose,ʿalayhimعليهمعَلَيْهِمْon themlaʿnatuلعنةلَعْنَةُ(is the) cursel-lahiاللهٱللَّهِ(of) Allah,wal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angels,wal-nāsiوالناسوَٱلنَّاسِand the mankind,ajmaʿīnaأجمعينأَجْمَعِينَall together.Lo! Those who disbelieve, and die while they are disbelievers; on them is the curse of Allah and of angels and of men combined.Those who disbelieve and die as disbelievers are cursed by Allah and the angels, and by all people.Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,Those who reject Faith, and die rejecting,- on them is Allah's curse, and the curse of angels, and of all mankind; |
| 162 | خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنظَرُونَkhālidīnaخالدينخَٰلِدِينَ(Will) abide foreverfīhāفيهافِيهَاin it.lāلالَاNotyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be reprieved.They ever dwell therein. The doom will not be lightened for them, neither will they be reprieved.They will abide in [the curse] forever. Their punishment will not be lightened, nor will they be granted any respite.Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.They will abide therein: Their penalty will not be lightened, nor will respite be their (lot). |
| 163 | وَإِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحۡمَٰنُ ٱلرَّحِيمُwa-ilāhukumوإلهكموَإِلَٰهُكُمْAnd your Godilāhunإلهإِلَٰهٌ(is) Godwāḥidunواحدوَٰحِدٌone (only);lāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Your Allah is One Allah; there is no Allah save Him, the Beneficent, the Merciful.And your god is one God. None has the right to be worshiped except Him – the Most Compassionate, the Most Merciful.And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.And your Allah is One Allah: There is no god but He, Most Gracious, Most Merciful. |
| 164 | إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَٱلۡفُلۡكِ ٱلَّتِي تَجۡرِي فِي ٱلۡبَحۡرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖ وَتَصۡرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلۡمُسَخَّرِ بَيۡنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَinnaإنإِنَّIndeed,fīفيفِىinkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ikh'tilāfiواختلافوَٱخْتِلَٰفِand alternational-layliالليلٱلَّيْلِof the nightwal-nahāriوالنهاروَٱلنَّهَارِand the day,wal-ful'kiوالفلكوَٱلْفُلْكِand the shipsallatīالتيٱلَّتِىwhichtajrīتجريتَجْرِىsailfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seabimāبمابِمَاwith whatyanfaʿuينفعيَنفَعُbenefitsl-nāsaالناسٱلنَّاسَ[the] people,wamāوماوَمَآand whatanzalaأنزلأَنزَلَ(has) sent downl-lahuاللهٱللَّهُAllahminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skyminمنمِن[of]māinماءمَّآءٍwater,fa-aḥyāفأحيافَأَحْيَاgiving lifebihiبهبِهِtherebyl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death,wabathaوبثوَبَثَّand dispersingfīhāفيهافِيهَاthereinminمنمِن[of]kulliكلكُلِّeverydābbatinدابةدَآبَّةٍmoving creature,wataṣrīfiوتصريفوَتَصْرِيفِand directingl-riyāḥiالرياحٱلرِّيَٰحِ(of) the windswal-saḥābiوالسحابوَٱلسَّحَابِand the cloudsl-musakhariالمسخرٱلْمُسَخَّرِ[the] controlledbaynaبينبَيْنَbetweenl-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth,laāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use their intellect.Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense.Indeed, in the creation of the heavens and earth; the alternation of the night and day; the sailing of the ships in the sea for the benefit of people; the sending down of rain from the sky by Allah, reviving thereby the earth after its death; the spreading of all kinds of creatures therein; the directing of the winds and clouds between the sky and earth – in all these, there are signs[71] for people of understanding.Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise. |
| 165 | وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمۡ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِthe mankindmanمنمَنwhoyattakhidhuيتخذيَتَّخِذُtakesminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahandādanأنداداأَندَادًاequals.yuḥibbūnahumيحبونهميُحِبُّونَهُمْThey love themkaḥubbiكحبكَحُبِّas (they should) lovel-lahiاللهٱللَّهِAllah.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُوٓاْbelieve[d]ashadduأشدأَشَدُّ(are) strongerḥubbanحباحُبًّا(in) lovelillahiللهلِّلَّهِfor Allah.walawولووَلَوْAnd ifyarāيرىيَرَىwould seealladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْwronged,idhإذإِذْwhenyarawnaيرونيَرَوْنَthey will seel-ʿadhābaالعذابٱلْعَذَابَthe punishmentannaأنأَنَّthatl-quwataالقوةٱلْقُوَّةَthe powerlillahiللهلِلَّهِ(belongs) to Allahjamīʿanجميعاجَمِيعًاallwa-annaوأنوَأَنَّand [that]l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿadhābiالعذابٱلْعَذَابِ(in) [the] punishment.Yet of mankind are some who take unto themselves (objects of worship which they set as) rivals to Allah, loving them with a love like (that which is the due) of Allah (only) - those who believe are stauncher in their love for Allah - Oh, that those who do evil had but known, (on the day) when they behold the doom, that power belongeth wholly to Allah, and that Allah is severe in punishment!And among people, there are some who take others as equals to Allah[72]: they love them as they should love Allah. But those who believe are stronger in their love for Allah. If only the wrongdoers could see the punishment, they would surely realize that all power belongs to Allah and that Allah is severe in punishment.And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.Yet there are men who take (for worship) others besides Allah, as equal (with Allah): They love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the penalty: that to Allah belongs all power, and Allah will strongly enforce the penalty. |
| 166 | إِذۡ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلۡعَذَابَ وَتَقَطَّعَتۡ بِهِمُ ٱلۡأَسۡبَابُidhإذإِذْWhentabarra-aتبرأتَبَرَّأَwill disownalladhīnaالذينٱلَّذِينَthose whoittubiʿūاتبعواٱتُّبِعُواْwere followedminaمنمِنَ[from]alladhīnaالذينٱلَّذِينَthose whoittabaʿūاتبعواٱتَّبَعُواْfollowedwara-awūورأواوَرَأَوُاْand they will seel-ʿadhābaالعذابٱلْعَذَابَthe punishment,wataqaṭṭaʿatوتقطعتوَتَقَطَّعَتْ[and] will be cut offbihimuبهمبِهِمُfor theml-asbābuالأسبابٱلْأَسْبَابُthe relations.(On the day) when those who were followed disown those who followed (them), and they behold the doom, and all their aims collapse with them.[Consider] when those who were followed, they will disown their followers when they see the punishment, and all ties between them will be cut off.[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],Then would those who are followed clear themselves of those who follow (them): They would see the penalty, and all relations between them would be cut off. |
| 167 | وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوۡ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنۡهُمۡ كَمَا تَبَرَّءُواْ مِنَّاۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعۡمَٰلَهُمۡ حَسَرَٰتٍ عَلَيۡهِمۡۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whoittabaʿūاتبعواٱتَّبَعُواْfollowed,lawلولَوْ"(Only) ifannaأنأَنَّ[that]lanāلنالَنَاfor uskarratanكرةكَرَّةًa return,fanatabarra-aفنتبرأفَنَتَبَرَّأَthen we will disownmin'humمنهممِنْهُمْ[from] themkamāكماكَمَاastabarraūتبرءواتَبَرَّءُواْthey disownminnāمنامِنَّا[from] us."kadhālikaكذلككَذَٰلِكَThusyurīhimuيريهميُرِيهِمُwill show theml-lahuاللهٱللَّهُAllahaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deedsḥasarātinحسراتحَسَرَٰتٍ(as) regretsʿalayhimعليهمعَلَيْهِمْfor them.wamāوماوَمَاAnd nothumهمهُمtheybikhārijīnaبخارجينبِخَٰرِجِينَwill come outminaمنمِنَfroml-nāriالنارٱلنَّارِthe Fire.And those who were but followers will say: If a return were possible for us, we would disown them even as they have disowned us. Thus will Allah show them their own deeds as anguish for them, and they will not emerge from the Fire.The followers will say, “If only we could have another chance, so we could disown them as they have disowned us.” Thus will Allah show them their deeds as sources of regret, and they will never get out of the Fire.Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.And those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire. |
| 168 | يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٌyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!kulūكلواكُلُواْEatmimmāممامِمَّاof whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًا(and) good.walāولاوَلَاAnd (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footsteps (of)l-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan.innahuإنهإِنَّهُۥIndeed, helakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌclear.O mankind! Eat of that which is lawful and wholesome in the earth, and follow not the footsteps of the devil. Lo! he is an open enemy for you.O people, eat from what is lawful and good[73] on earth, and do not follow the footsteps of Satan, for he is your sworn enemy.O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.O ye people! Eat of what is on earth, Lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy. |
| 169 | إِنَّمَا يَأۡمُرُكُم بِٱلسُّوٓءِ وَٱلۡفَحۡشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَinnamāإنماإِنَّمَاOnlyyamurukumيأمركميَأْمُرُكُمhe commands youbil-sūiبالسوءبِٱلسُّوٓءِto (do) the evilwal-faḥshāiوالفحشاءوَٱلْفَحْشَآءِand the shamefulwa-anوأنوَأَنand thattaqūlūتقولواتَقُولُواْyou sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.He enjoineth upon you only the evil and the foul, and that ye should tell concerning Allah that which ye know not.He only orders you to commit evil and immoral deeds, and to say concerning Allah what you do not know[74].He only orders you to evil and immorality and to say about Allāh what you do not know.For he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge. |
| 170 | وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلۡ نَتَّبِعُ مَآ أَلۡفَيۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـٔٗا وَلَا يَهۡتَدُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumuلهملَهُمُto them,ittabiʿūاتبعواٱتَّبِعُواْ"Followmāمامَآwhatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,"qālūقالواقَالُواْthey said,balبلبَلْ"Naynattabiʿuنتبعنَتَّبِعُwe followmāمامَآwhatalfaynāألفيناأَلْفَيْنَاwe foundʿalayhiعليهعَلَيْهِ[on it]ābāanāآباءناءَابَآءَنَآour forefathers (following)".awalawأولوأَوَلَوْEven thoughkānaكانكَانَ[were]ābāuhumآباؤهمءَابَآؤُهُمْtheir forefatherslāلالَا(did) notyaʿqilūnaيعقلونيَعْقِلُونَunderstandshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyahtadūnaيهتدونيَهْتَدُونَwere they guided?And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance?When it is said to them, “Follow what Allah has sent down,” they say, “Instead, we follow what we found our forefathers doing.” [Would they do so] even though their forefathers had no understanding, nor were they guided?And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance? |
| 171 | وَمَثَلُ ٱلَّذِينَ كَفَرُواْ كَمَثَلِ ٱلَّذِي يَنۡعِقُ بِمَا لَا يَسۡمَعُ إِلَّا دُعَآءٗ وَنِدَآءٗۚ صُمُّۢ بُكۡمٌ عُمۡيٞ فَهُمۡ لَا يَعۡقِلُونَwamathaluومثلوَمَثَلُAnd (the) examplealladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieve[d]kamathaliكمثلكَمَثَلِ(is) like (the) examplealladhīالذيٱلَّذِى(of) the one whoyanʿiquينعقيَنْعِقُshoutsbimāبمابِمَاat whatlāلالَاnotyasmaʿuيسمعيَسْمَعُ(does) hearillāإلاإِلَّاexceptduʿāanدعاءدُعَآءًcallswanidāanونداءوَنِدَآءًand cries -ṣummunصمصُمٌّۢdeafbuk'munبكمبُكْمٌdumb,ʿum'yunعميعُمْىٌ(and) blind,fahumفهمفَهُمْ[so] theylāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَunderstand.The likeness of those who disbelieve (in relation to the messenger) is as the likeness of one who calleth unto that which heareth naught except a shout and cry. Deaf, dumb, blind, therefore they have no sense.The similitude of those who disbelieved is like cattle not understanding the calls of the shepherd except shouts and cries. They are deaf, dumb, and blind[75]; and they understand nothing.The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom. |
| 172 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَٱشۡكُرُواْ لِلَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kulūكلواكُلُواْEatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) goodmāمامَا(of) whatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided youwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullillahiللهلِلَّهِto Allahinإنإِنifkuntumكنتمكُنتُمْyouiyyāhuإياهإِيَّاهُalonetaʿbudūnaتعبدونتَعْبُدُونَworship Him.O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He Whom ye worship.O you who believe, eat of the good things[76] We have provided for you, and be grateful to Allah, if you truly worship Him alone.O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.O ye who believe! Eat of the good things that We have provided for you, and be grateful to Allah, if it is Him ye worship. |
| 173 | إِنَّمَا حَرَّمَ عَلَيۡكُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيۡرِ ٱللَّهِۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌinnamāإنماإِنَّمَاOnlyḥarramaحرمحَرَّمَHe has forbiddenʿalaykumuعليكمعَلَيْكُمُto youl-maytataالميتةٱلْمَيْتَةَthe dead animals,wal-damaوالدموَٱلدَّمَand [the] blood,walaḥmaولحموَلَحْمَand flesh,l-khinzīriالخنزيرٱلْخِنزِيرِ(of) swine,wamāوماوَمَآand whatuhillaأهلأُهِلَّhas been dedicatedbihiبهبِهِۦ[with it]lighayriلغيرلِغَيْرِto other thanl-lahiاللهٱللَّهِAllah.famaniفمنفَمَنِSo whoeveruḍ'ṭurraاضطرٱضْطُرَّ(is) forced by necessityghayraغيرغَيْرَwithoutbāghinباغبَاغٍ(being) disobedientwalāولاوَلَاand notʿādinعادعَادٍtransgressor,falāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِon him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful.He has only forbidden to you carrion, blood, the flesh of swine, and what has been sacrificed to other than Allah. But if someone is compelled by necessity – neither driven by desire nor exceeding immediate need – then there is no sin upon him; for Allah is All-Forgiving, Most Merciful.He has only forbidden to you dead animals,[60] blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful. |
| 174 | إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلۡكِتَٰبِ وَيَشۡتَرُونَ بِهِۦ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ مَا يَأۡكُلُونَ فِي بُطُونِهِمۡ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوۡمَ ٱلۡقِيَٰمَةِ وَلَا يُزَكِّيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaktumūnaيكتمونيَكْتُمُونَconcealmāمامَآwhatanzalaأنزلأَنزَلَ(has) revealedl-lahuاللهٱللَّهُAllah (has)minaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,wayashtarūnaويشترونوَيَشْتَرُونَand they purchasebihiبهبِهِۦthere withthamananثمناثَمَنًاa gainqalīlanقليلاقَلِيلًاlittle.ulāikaأولئكأُوْلَٰٓئِكَThose,māمامَاnotyakulūnaيأكلونيَأْكُلُونَthey eatfīفيفِىinbuṭūnihimبطونهمبُطُونِهِمْtheir belliesillāإلاإِلَّاexceptl-nāraالنارٱلنَّارَthe Fire.walāولاوَلَاAnd notyukallimuhumuيكلمهميُكَلِّمُهُمُwill speak to theml-lahuاللهٱللَّهُAllahyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Judgmentwalāولاوَلَاand notyuzakkīhimيزكيهميُزَكِّيهِمْwill He purify them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.Those who conceal the revelation of Allah’s Book and purchase thereby a small price, consume nothing into their bellies except fire. Allah will not speak to them on the Day of Resurrection nor will He purify them, and for them there will be a painful punishment.Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit,- they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty. |
| 175 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلۡهُدَىٰ وَٱلۡعَذَابَ بِٱلۡمَغۡفِرَةِۚ فَمَآ أَصۡبَرَهُمۡ عَلَى ٱلنَّارِulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) they whoish'tarawūاشترواٱشْتَرَوُاْpurchase[d]l-ḍalālataالضلالةٱلضَّلَٰلَةَ[the] astrayingbil-hudāبالهدىبِٱلْهُدَىٰfor [the] Guidance,wal-ʿadhābaوالعذابوَٱلْعَذَابَand [the] punishmentbil-maghfiratiبالمغفرةبِٱلْمَغْفِرَةِfor [the] forgiveness.famāفمافَمَآSo what (is)aṣbarahumأصبرهمأَصْبَرَهُمْtheir enduranceʿalāعلىعَلَىonl-nāriالنارٱلنَّارِthe Fire!Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strife to reach the Fire!They are those who trade guidance for misguidance and forgiveness for punishment. How patient they must be to withstand the Fire[77]!Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!They are the ones who buy Error in place of Guidance and Torment in place of Forgiveness. Ah! what boldness (They show) for the Fire! |
| 176 | ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلۡكِتَٰبَ بِٱلۡحَقِّۗ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِي ٱلۡكِتَٰبِ لَفِي شِقَاقِۭ بَعِيدٖdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahnazzalaنزلنَزَّلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّwith [the] Truth.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthoseikh'talafūاختلفواٱخْتَلَفُواْwho differedfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Booklafīلفيلَفِى(are) surely inshiqāqinشقاقشِقَاقٍۭschismbaʿīdinبعيدبَعِيدٍfar.That is because Allah hath revealed the Scripture with the truth. Lo! those who find (a cause of) disagreement in the Scripture are in open schism.That is because Allah has sent down the Book in truth. And those who differ over the Book are surely in extreme dissension.That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.(Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose). |
| 177 | ۞ لَّيۡسَ ٱلۡبِرَّ أَن تُوَلُّواْ وُجُوهَكُمۡ قِبَلَ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَلَٰكِنَّ ٱلۡبِرَّ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَٱلۡمَلَٰٓئِكَةِ وَٱلۡكِتَٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلۡمَالَ عَلَىٰ حُبِّهِۦ ذَوِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينَ وَٱبۡنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِي ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلۡمُوفُونَ بِعَهۡدِهِمۡ إِذَا عَٰهَدُواْۖ وَٱلصَّٰبِرِينَ فِي ٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلۡبَأۡسِۗ أُوْلَٰٓئِكَ ٱلَّذِينَ صَدَقُواْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُتَّقُونَlaysaليسلَّيْسَIt is notl-biraالبرٱلْبِرَّ[the] righteousnessanأنأَنthattuwallūتولواتُوَلُّواْyou turnwujūhakumوجوهكموُجُوهَكُمْyour facesqibalaقبلقِبَلَtowardsl-mashriqiالمشرقٱلْمَشْرِقِthe eastwal-maghribiوالمغربوَٱلْمَغْرِبِand the west,walākinnaولكنوَلَٰكِنَّ[and] butl-biraالبرٱلْبِرَّthe righteous[ness]manمنمَنْ(is he) whoāmanaآمنءَامَنَbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last,wal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angels,wal-kitābiوالكتابوَٱلْكِتَٰبِand the Book,wal-nabiyīnaوالنبيينوَٱلنَّبِيِّۦنَand the Prophets,waātāوآتىوَءَاتَىand givesl-mālaالمالٱلْمَالَthe wealthʿalāعلىعَلَىٰinḥubbihiحبهحُبِّهِۦspite of his love (for it)dhawīذويذَوِى(to) thosel-qur'bāالقربىٱلْقُرْبَىٰ(of) the near relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphans,wal-masākīnaوالمساكينوَٱلْمَسَٰكِينَand the needy,wa-ib'naوابنوَٱبْنَand (of)l-sabīliالسبيلٱلسَّبِيلِthe wayfarer,wal-sāilīnaوالسائلينوَٱلسَّآئِلِينَand those who ask,wafīوفيوَفِىand inl-riqābiالرقابٱلرِّقَابِfreeing the necks (slaves)wa-aqāmaوأقاموَأَقَامَand (who) establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,waātāوآتىوَءَاتَىand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wal-mūfūnaوالموفونوَٱلْمُوفُونَand those who fulfillbiʿahdihimبعهدهمبِعَهْدِهِمْtheir covenantidhāإذاإِذَاwhenʿāhadūعاهدواعَٰهَدُواْthey make it;wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand those who are patientfīفيفِىinl-basāiالبأساءٱلْبَأْسَآءِ[the] sufferingwal-ḍarāiوالضراءوَٱلضَّرَّآءِand [the] hardship,waḥīnaوحينوَحِينَand (the) timel-basiالبأسٱلْبَأْسِ(of) [the] stress.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoṣadaqūصدقواصَدَقُواْare truewa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those,humuهمهُمُ[they]l-mutaqūnaالمتقونٱلْمُتَّقُونَ(are) the righteous.It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing.It is not righteousness to turn your faces towards the east or the west, but righteousness is to believe in Allah, the Last Day, the angels, the Scriptures, and the prophets; and to give charity out of one’s cherished wealth to relatives, orphans, the needy, the wayfarer, beggars, and to free slaves; to establish prayer and give zakah; to fulfill the ratified pledges; to be patient at times of hardship, adversity, and during the battle. Such are the true believers, and such are the righteous.Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing. |
| 178 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلۡقِصَاصُ فِي ٱلۡقَتۡلَىۖ ٱلۡحُرُّ بِٱلۡحُرِّ وَٱلۡعَبۡدُ بِٱلۡعَبۡدِ وَٱلۡأُنثَىٰ بِٱلۡأُنثَىٰۚ فَمَنۡ عُفِيَ لَهُۥ مِنۡ أَخِيهِ شَيۡءٞ فَٱتِّبَاعُۢ بِٱلۡمَعۡرُوفِ وَأَدَآءٌ إِلَيۡهِ بِإِحۡسَٰنٖۗ ذَٰلِكَ تَخۡفِيفٞ مِّن رَّبِّكُمۡ وَرَحۡمَةٞۗ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kutibaكتبكُتِبَPrescribedʿalaykumuعليكمعَلَيْكُمُfor youl-qiṣāṣuالقصاصٱلْقِصَاصُ(is) the legal retributionfīفيفِىinl-qatlāالقتلىٱلْقَتْلَى(the matter of) the murdered,l-ḥuruالحرٱلْحُرُّthe freemanbil-ḥuriبالحربِٱلْحُرِّfor the freeman,wal-ʿabduوالعبدوَٱلْعَبْدُand the slavebil-ʿabdiبالعبدبِٱلْعَبْدِfor the slave,wal-unthāوالأنثىوَٱلْأُنثَىٰand the femalebil-unthāبالأنثىبِٱلْأُنثَىٰfor the female.famanفمنفَمَنْBut whoeverʿufiyaعفيعُفِىَis pardonedlahuلهلَهُۥ[for it]minمنمِنْfromakhīhiأخيهأَخِيهِhis brothershayonشيءشَىْءٌanything,fa-ittibāʿunفاتباعفَٱتِّبَاعٌۢthen follows upbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِwith suitablewa-adāonوأداءوَأَدَآءٌ[and] paymentilayhiإليهإِلَيْهِto himbi-iḥ'sāninبإحسانبِإِحْسَٰنٍwith kindness.dhālikaذلكذَٰلِكَThat (is)takhfīfunتخفيفتَخْفِيفٌa concessionminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwaraḥmatunورحمةوَرَحْمَةٌand mercy.famaniفمنفَمَنِThen whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressesbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,falahuفلهفَلَهُۥthen for himʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. And for him who is forgiven somewhat by his (injured) brother, prosecution according to usage and payment unto him in kindness. This is an alleviation and a mercy from your Lord. He who transgresseth after this will have a painful doom.O you who believe, legal retribution is prescribed for you in cases of murder – a free for a free, a slave for a slave, and a female for a female. But if one is pardoned by the victim’s guardian, then a fair ransom of blood money should be set and paid in the best way. This is a concession and a mercy from your Lord. But whoever transgresses the limits afterward, will have a painful punishment.O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female.[61] But whoever overlooks from his brother [i.e., the killer] anything,[62] then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that[63] will have a painful punishment.O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty. |
| 179 | وَلَكُمۡ فِي ٱلۡقِصَاصِ حَيَوٰةٞ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ لَعَلَّكُمۡ تَتَّقُونَwalakumولكموَلَكُمْAnd for youfīفيفِىinl-qiṣāṣiالقصاصٱلْقِصَاصِthe legal retributionḥayatunحياةحَيَوٰةٌ(is) life,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding!laʿallakumلعلكملَعَلَّكُمْSo that you maytattaqūnaتتقونتَتَّقُونَ(become) righteous.And there is life for you in retaliation, O men of understanding, that ye may ward off (evil).In the legal retribution, there is [saving of] life for you, O people of understanding, so that you may become righteous.And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.[64]In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves. |
| 180 | كُتِبَ عَلَيۡكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ إِن تَرَكَ خَيۡرًا ٱلۡوَصِيَّةُ لِلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَ بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُتَّقِينَkutibaكتبكُتِبَPrescribedʿalaykumعليكمعَلَيْكُمْfor youidhāإذاإِذَاwhenḥaḍaraحضرحَضَرَapproachesaḥadakumuأحدكمأَحَدَكُمُany of youl-mawtuالموتٱلْمَوْتُ[the] death,inإنإِنiftarakaتركتَرَكَhe leaveskhayranخيراخَيْرًاgoodl-waṣiyatuالوصيةٱلْوَصِيَّةُ(making) the willlil'wālidayniللوالدينلِلْوَٰلِدَيْنِfor the parentswal-aqrabīnaوالأقربينوَٱلْأَقْرَبِينَand the near relativesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِwith due fairnessḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىonl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous ones.It is prescribed for you, when death approacheth one of you, if he leave wealth, that he bequeath unto parents and near relatives in kindness. (This is) a duty for all those who ward off (evil).It is prescribed for you that when death approaches one of you – if he leaves behind any wealth – a bequest should be made in favor of parents and immediate family members[78] with fairness, this is a duty upon the righteous.Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.[65]It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the Allah-fearing. |
| 181 | فَمَنۢ بَدَّلَهُۥ بَعۡدَ مَا سَمِعَهُۥ فَإِنَّمَآ إِثۡمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞfamanفمنفَمَنۢThen whoeverbaddalahuبدلهبَدَّلَهُۥchanges itbaʿdamāبعد مابَعْدَمَاafter whatsamiʿahuسمعهسَمِعَهُۥhe (has) heard [it],fa-innamāفإنمافَإِنَّمَآso onlyith'muhuإثمهإِثْمُهُۥits sinʿalāعلىعَلَى(would be) onalladhīnaالذينٱلَّذِينَthose whoyubaddilūnahuيبدلونهيُبَدِّلُونَهُۥٓalter it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And whoso changeth (the will) after he hath heard it - the sin thereof is only upon those who change it. Lo! Allah is Hearer, Knower.If someone alters the bequest[79] after hearing it, they will bear the sin of the alteration, for Allah is All-Hearing, All-Knowing.Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows (All things). |
| 182 | فَمَنۡ خَافَ مِن مُّوصٖ جَنَفًا أَوۡ إِثۡمٗا فَأَصۡلَحَ بَيۡنَهُمۡ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞfamanفمنفَمَنْBut whoeverkhāfaخافخَافَfearsminمنمِنfrommūṣinموصمُّوصٍ(the) testatorjanafanجنفاجَنَفًا(any) errorawأوأَوْorith'manإثماإِثْمًاsin,fa-aṣlaḥaفأصلحفَأَصْلَحَthen reconcilesbaynahumبينهمبَيْنَهُمْbetween them,falāفلافَلَآthen (there is) noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِon him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌAll-Merciful.But he who feareth from a testator some unjust or sinful clause, and maketh peace between the parties, (it shall be) no sin for him. Lo! Allah is Forgiving, Merciful.But if someone fears partiality or injustice from the testator, and puts things right between the parties, then there is no sin upon him, for Allah is All-Forgiving, Most Merciful.But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful. |
| 183 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kutibaكتبكُتِبَIs prescribedʿalaykumuعليكمعَلَيْكُمُfor youl-ṣiyāmuالصيامٱلصِّيَامُ[the] fastingkamāكماكَمَاaskutibaكتبكُتِبَwas prescribedʿalāعلىعَلَىtoalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore you,laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَ(become) righteous.O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil);O you who believe, fasting[80] is prescribed upon you as it was prescribed upon those who were before you, so that you may become righteous.O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,- |
| 184 | أَيَّامٗا مَّعۡدُودَٰتٖۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدۡيَةٞ طَعَامُ مِسۡكِينٖۖ فَمَن تَطَوَّعَ خَيۡرٗا فَهُوَ خَيۡرٞ لَّهُۥۚ وَأَن تَصُومُواْ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَayyāmanأياماأَيَّامًا(Fasting for) daysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered.famanفمنفَمَنSo whoeverkānaكانكَانَisminkumمنكممِنكُمamong youmarīḍanمريضامَّرِيضًاsickawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journey,faʿiddatunفعدةفَعِدَّةٌthen a prescribed numberminمنمِّنْofayyāminأيامأَيَّامٍdaysukharaأخرأُخَرَother.waʿalāوعلىوَعَلَىAnd onalladhīnaالذينٱلَّذِينَthose whoyuṭīqūnahuيطيقونهيُطِيقُونَهُۥcan afford it,fid'yatunفديةفِدْيَةٌa ransomṭaʿāmuطعامطَعَامُ(of) feedingmis'kīninمسكينمِسْكِينٍa poor.famanفمنفَمَنAnd whoevertaṭawwaʿaتطوعتَطَوَّعَvolunteerskhayranخيراخَيْرًاgoodfahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) betterlahuلهلَّهُۥfor him.wa-anوأنوَأَنAnd totaṣūmūتصومواتَصُومُواْfastkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know -[Fasting is for] a specific number of days; but if anyone of you is ill or on a journey, he should make up for those days. As for those who can only fast with hardship, compensation can be made by feeding a needy person [for each day]. But anyone who volunteers to give more, it is better for him. Yet fasting is better for you, if only you knew[81].[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew. |
| 185 | شَهۡرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلۡقُرۡءَانُ هُدٗى لِّلنَّاسِ وَبَيِّنَٰتٖ مِّنَ ٱلۡهُدَىٰ وَٱلۡفُرۡقَانِۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهۡرَ فَلۡيَصُمۡهُۖ وَمَن كَانَ مَرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلۡيُسۡرَ وَلَا يُرِيدُ بِكُمُ ٱلۡعُسۡرَ وَلِتُكۡمِلُواْ ٱلۡعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡ وَلَعَلَّكُمۡ تَشۡكُرُونَshahruشهرشَهْرُMonthramaḍānaرمضانرَمَضَانَ(of) Ramadhaanalladhīالذيٱلَّذِىٓ(is) thatunzilaأنزلأُنزِلَwas revealedfīhiفيهفِيهِthereinl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,hudanهدىهُدًىa Guidancelilnnāsiللناسلِّلنَّاسِfor mankindwabayyinātinوبيناتوَبَيِّنَٰتٍand clear proofsminaمنمِّنَofl-hudāالهدىٱلْهُدَىٰ[the] Guidancewal-fur'qāniوالفرقانوَٱلْفُرْقَانِand the Criterion.famanفمنفَمَنSo whoevershahidaشهدشَهِدَwitnessesminkumuمنكممِنكُمُamong youl-shahraالشهرٱلشَّهْرَthe month,falyaṣum'huفليصمهفَلْيَصُمْهُthen he should fast in it,wamanومنوَمَنand whoeverkānaكانكَانَismarīḍanمريضامَرِيضًاsickawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeyfaʿiddatunفعدةفَعِدَّةٌthen prescribed number (should be made up)minمنمِّنْfromayyāminأيامأَيَّامٍdaysukharaأخرأُخَرَother.yurīduيريديُرِيدُIntendsl-lahuاللهٱللَّهُAllahbikumuبكمبِكُمُfor youl-yus'raاليسرٱلْيُسْرَ[the] easewalāولاوَلَاand notyurīduيريديُرِيدُintendsbikumuبكمبِكُمُfor youl-ʿus'raالعسرٱلْعُسْرَ[the] hardship,walituk'milūولتكملواوَلِتُكْمِلُواْso that you completel-ʿidataالعدةٱلْعِدَّةَthe prescribed periodwalitukabbirūولتكبرواوَلِتُكَبِّرُواْand that you magnifyl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰformāمامَا[what]hadākumهداكمهَدَىٰكُمْHe guided youwalaʿallakumولعلكموَلَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful.Ramadān is a month in which the Qur’an was sent down[82] as a guidance for mankind and as clear signs that show the right way and distinguish between right and wrong. So whoever of you witnesses this month, should fast. But if anyone is ill or on a journey, he should make up for those days. Allah wants ease for you and does not want hardship for you, so that you may complete the prescribed number of days, and proclaim the greatness of Allah for having guided you, and so that you may be grateful.The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month,[66] let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. |
| 186 | وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌۖ أُجِيبُ دَعۡوَةَ ٱلدَّاعِ إِذَا دَعَانِۖ فَلۡيَسۡتَجِيبُواْ لِي وَلۡيُؤۡمِنُواْ بِي لَعَلَّهُمۡ يَرۡشُدُونَwa-idhāوإذاوَإِذَاAnd whensa-alakaسألكسَأَلَكَask youʿibādīعباديعِبَادِىMy servantsʿannīعنيعَنِّىabout Me,fa-innīفإنيفَإِنِّىthen indeed I amqarībunقريبقَرِيبٌnear.ujībuأجيبأُجِيبُI responddaʿwataدعوةدَعْوَةَ(to the) invocationl-dāʿiالداعٱلدَّاعِ(of) the supplicantidhāإذاإِذَاwhendaʿāniدعاندَعَانِhe calls Me.falyastajībūفليستجيبوافَلْيَسْتَجِيبُواْSo let them respondlīليلِىto Mewalyu'minūوليؤمنواوَلْيُؤْمِنُواْand let them believebīبيبِىin Me,laʿallahumلعلهملَعَلَّهُمْso that they mayyarshudūnaيرشدونيَرْشُدُونَ(be) led aright.And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright.When My slaves ask you concerning Me, I am indeed near[83]. I respond to the call of the supplicant when he calls upon Me; so they should respond to Me and believe in Me, so that they may be guided.And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way. |
| 187 | أُحِلَّ لَكُمۡ لَيۡلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمۡۚ هُنَّ لِبَاسٞ لَّكُمۡ وَأَنتُمۡ لِبَاسٞ لَّهُنَّۗ عَلِمَ ٱللَّهُ أَنَّكُمۡ كُنتُمۡ تَخۡتَانُونَ أَنفُسَكُمۡ فَتَابَ عَلَيۡكُمۡ وَعَفَا عَنكُمۡۖ فَٱلۡـَٰٔنَ بَٰشِرُوهُنَّ وَٱبۡتَغُواْ مَا كَتَبَ ٱللَّهُ لَكُمۡۚ وَكُلُواْ وَٱشۡرَبُواْ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلۡخَيۡطُ ٱلۡأَبۡيَضُ مِنَ ٱلۡخَيۡطِ ٱلۡأَسۡوَدِ مِنَ ٱلۡفَجۡرِۖ ثُمَّ أَتِمُّواْ ٱلصِّيَامَ إِلَى ٱلَّيۡلِۚ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمۡ عَٰكِفُونَ فِي ٱلۡمَسَٰجِدِۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَقۡرَبُوهَاۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ يَتَّقُونَuḥillaأحلأُحِلَّPermittedlakumلكملَكُمْfor youlaylataليلةلَيْلَةَ(in the) nightsl-ṣiyāmiالصيامٱلصِّيَامِ(of) fastingl-rafathuالرفثٱلرَّفَثُ(is) the approachilāإلىإِلَىٰtonisāikumنسائكمنِسَآئِكُمْyour wives.hunnaهنهُنَّTheylibāsunلباسلِبَاسٌ(are) garmentslakumلكملَّكُمْfor youwa-antumوأنتموَأَنتُمْand youlibāsunلباسلِبَاسٌ(are) garmentslahunnaلهنلَّهُنَّfor them.ʿalimaعلمعَلِمَKnowsl-lahuاللهٱللَّهُAllahannakumأنكمأَنَّكُمْthat youkuntumكنتمكُنتُمْused totakhtānūnaتختانونتَخْتَانُونَdeceiveanfusakumأنفسكمأَنفُسَكُمْyourselves,fatābaفتابفَتَابَso He turnedʿalaykumعليكمعَلَيْكُمْtowards youwaʿafāوعفاوَعَفَاand He forgaveʿankumعنكمعَنكُمْ[on] you.fal-ānaفالآنفَٱلْـَٰٔنَSo nowbāshirūhunnaباشروهنبَٰشِرُوهُنَّhave relations with themwa-ib'taghūوابتغواوَٱبْتَغُواْand seekmāمامَاwhatkatabaكتبكَتَبَhas ordainedl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor you.wakulūوكلواوَكُلُواْAnd eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkḥattāحتىحَتَّىٰuntilyatabayyanaيتبينيَتَبَيَّنَbecomes distinctlakumuلكملَكُمُto youl-khayṭuالخيطٱلْخَيْطُthe threadl-abyaḍuالأبيضٱلْأَبْيَضُ[the] whiteminaمنمِنَfroml-khayṭiالخيطٱلْخَيْطِthe threadl-aswadiالأسودٱلْأَسْوَدِ[the] blackminaمنمِنَofl-fajriالفجرٱلْفَجْرِ[the] dawn.thummaثمثُمَّThenatimmūأتمواأَتِمُّواْcompletel-ṣiyāmaالصيامٱلصِّيَامَthe fastilāإلىإِلَىtillal-layliالليلٱلَّيْلِthe night.walāولاوَلَاAnd (do) nottubāshirūhunnaتباشروهنتُبَٰشِرُوهُنَّhave relations with themwa-antumوأنتموَأَنتُمْwhile youʿākifūnaعاكفونعَٰكِفُونَ(are) secludedfīفيفِىinl-masājidiالمساجدٱلْمَسَٰجِدِthe masajid.til'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(set by) Allah,falāفلافَلَاso (do) nottaqrabūhāتقربوهاتَقْرَبُوهَاapproach them.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahāyātihiآياتهءَايَٰتِهِۦHis verseslilnnāsiللناسلِلنَّاسِfor [the] peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil).It has been made permissible for you to be intimate with your wives on the nights of the fast. They are a garment for you just as you are a garment for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and pardoned you. So now you may have intimacy with them[84] and seek what Allah has destined for you. And eat and drink until you see the light of dawn distinct from the darkness of night, then complete the fast until nightfall. However, should you be in a devotional retreat in the mosques then do not be intimate with them. These are the limits set by Allah, so do not even come near to them. This is how Allah makes His verses clear to people, so that they may become righteous.It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing[67] for them. Allāh knows that you used to deceive yourselves,[68] so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint. |
| 188 | وَلَا تَأۡكُلُوٓاْ أَمۡوَٰلَكُم بَيۡنَكُم بِٱلۡبَٰطِلِ وَتُدۡلُواْ بِهَآ إِلَى ٱلۡحُكَّامِ لِتَأۡكُلُواْ فَرِيقٗا مِّنۡ أَمۡوَٰلِ ٱلنَّاسِ بِٱلۡإِثۡمِ وَأَنتُمۡ تَعۡلَمُونَwalāولاوَلَاAnd (do) nottakulūتأكلواتَأْكُلُوٓاْeatamwālakumأموالكمأَمْوَٰلَكُمyour propertiesbaynakumبينكمبَيْنَكُمamong yourselvesbil-bāṭiliبالباطلبِٱلْبَٰطِلِwrongfullywatud'lūوتدلواوَتُدْلُواْand presentbihāبهابِهَآ[with] itilāإلىإِلَىtol-ḥukāmiالحكامٱلْحُكَّامِthe authoritieslitakulūلتأكلوالِتَأْكُلُواْso that you may eatfarīqanفريقافَرِيقًاa portionminمنمِّنْfromamwāliأموالأَمْوَٰلِ(the) wealthl-nāsiالناسٱلنَّاسِ(of) the peoplebil-ith'miبالإثمبِٱلْإِثْمِsinfullywa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow.And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully.Do not consume one another’s property unjustly, nor entice the rulers[85] in order to consume a portion of people’s property wrongfully while you know [it is sin].And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property. |
| 189 | ۞ يَسۡـَٔلُونَكَ عَنِ ٱلۡأَهِلَّةِۖ قُلۡ هِيَ مَوَٰقِيتُ لِلنَّاسِ وَٱلۡحَجِّۗ وَلَيۡسَ ٱلۡبِرُّ بِأَن تَأۡتُواْ ٱلۡبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلۡبِرَّ مَنِ ٱتَّقَىٰۗ وَأۡتُواْ ٱلۡبُيُوتَ مِنۡ أَبۡوَٰبِهَاۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-ahilatiالأهلةٱلْأَهِلَّةِthe new moons.qulقلقُلْSay,hiyaهيهِىَ"Theymawāqītuمواقيتمَوَٰقِيتُ(are) indicators of periodslilnnāsiللناسلِلنَّاسِfor the people,wal-ḥajiوالحجوَٱلْحَجِّand (for) the Hajj."walaysaوليسوَلَيْسَAnd it is notl-biruالبرٱلْبِرُّ[the] righteousnessbi-anبأنبِأَنthattatūتأتواتَأْتُواْyou comel-buyūtaالبيوتٱلْبُيُوتَ(to) the housesminمنمِنfromẓuhūrihāظهورهاظُهُورِهَاtheir backs,walākinnaولكنوَلَٰكِنَّ[and] butl-biraالبرٱلْبِرَّ[the] righteousmaniمنمَنِ(is one) whoittaqāاتقىٱتَّقَىٰfears (Allah).watūوأتواوَأْتُواْAnd comel-buyūtaالبيوتٱلْبُيُوتَ(to) the housesminمنمِنْfromabwābihāأبوابهاأَبْوَٰبِهَاtheir doors.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful.They ask you about the phases of the moon. Say, “They are a means for people to determine time and pilgrimage.” It is not righteousness to enter the houses from the rear [in pilgrimage][86], but righteousness is to fear Allah. So enter the houses through their doors, and fear Allah so that you may succeed.They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper. |
| 190 | وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمۡ وَلَا تَعۡتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَwaqātilūوقاتلواوَقَٰتِلُواْAnd fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahalladhīnaالذينٱلَّذِينَthose whoyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْfight youwalāولاوَلَاand (do) nottaʿtadūتعتدواتَعْتَدُوٓاْtransgress.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlikel-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَthe transgressors.Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors.Fight in the way of Allah against those who fight you[87], but do not transgress[88], for Allah does not like transgressors.Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors. |
| 191 | وَٱقۡتُلُوهُمۡ حَيۡثُ ثَقِفۡتُمُوهُمۡ وَأَخۡرِجُوهُم مِّنۡ حَيۡثُ أَخۡرَجُوكُمۡۚ وَٱلۡفِتۡنَةُ أَشَدُّ مِنَ ٱلۡقَتۡلِۚ وَلَا تُقَٰتِلُوهُمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمۡ فِيهِۖ فَإِن قَٰتَلُوكُمۡ فَٱقۡتُلُوهُمۡۗ كَذَٰلِكَ جَزَآءُ ٱلۡكَٰفِرِينَwa-uq'tulūhumواقتلوهموَٱقْتُلُوهُمْAnd kill themḥaythuحيثحَيْثُwhereverthaqif'tumūhumثقفتموهمثَقِفْتُمُوهُمْyou find them,wa-akhrijūhumوأخرجوهموَأَخْرِجُوهُمand drive them outminمنمِّنْfromḥaythuحيثحَيْثُwhereverakhrajūkumأخرجوكمأَخْرَجُوكُمْthey drove you out,wal-fit'natuوالفتنةوَٱلْفِتْنَةُand [the] oppressionashadduأشدأَشَدُّ(is) worseminaمنمِنَthanl-qatliالقتلٱلْقَتْلِ[the] killing.walāولاوَلَاAnd (do) nottuqātilūhumتقاتلوهمتُقَٰتِلُوهُمْfight themʿindaعندعِندَnearl-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraamḥattāحتىحَتَّىٰuntilyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْthey fight youfīhiفيهفِيهِin it.fa-inفإنفَإِنThen ifqātalūkumقاتلوكمقَٰتَلُوكُمْthey fight you,fa-uq'tulūhumفاقتلوهمفَٱقْتُلُوهُمْthen kill them.kadhālikaكذلككَذَٰلِكَSuchjazāuجزاءجَزَآءُ(is the) rewardl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution is worse than slaughter. And fight not with them at the Inviolable Place of Worship until they first attack you there, but if they attack you (there) then slay them. Such is the reward of disbelievers.And kill them wherever you find them[89], and drive them out from where they drove you out[90], for persecution[91] is far worse than killing. But do not fight them at the Sacred Mosque unless they fight you there. However, if they fight you, then kill them. Such is the recompense of the disbelievers.And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah[69] is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith. |
| 192 | فَإِنِ ٱنتَهَوۡاْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞfa-iniفإنفَإِنِThen ifintahawانتهواٱنتَهَوْاْthey cease,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But if they desist, then lo! Allah is Forgiving, Merciful.But if they desist, then Allah is All-Forgiving, Most Merciful.And if they cease, then indeed, Allāh is Forgiving and Merciful.But if they cease, Allah is Oft-forgiving, Most Merciful. |
| 193 | وَقَٰتِلُوهُمۡ حَتَّىٰ لَا تَكُونَ فِتۡنَةٞ وَيَكُونَ ٱلدِّينُ لِلَّهِۖ فَإِنِ ٱنتَهَوۡاْ فَلَا عُدۡوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَwaqātilūhumوقاتلوهموَقَٰتِلُوهُمْAnd fight (against) themḥattāحتىحَتَّىٰuntillāلالَاnottakūnaتكونتَكُونَ(there) isfit'natunفتنةفِتْنَةٌoppression,wayakūnaويكونوَيَكُونَand becomesl-dīnuالدينٱلدِّينُthe religionlillahiللهلِلَّهِfor Allahfa-iniفإنفَإِنِThen ifintahawانتهواٱنتَهَوْاْthey ceasefalāفلافَلَاthen (let there be) noʿud'wānaعدوانعُدْوَٰنَhostilityillāإلاإِلَّاexceptʿalāعلىعَلَىagainstl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe oppressors.And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers.Fight them until there is no more persecution[92] and religion is only for Allah. But if they desist, let there be no aggression except against the oppressors.Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression. |
| 194 | ٱلشَّهۡرُ ٱلۡحَرَامُ بِٱلشَّهۡرِ ٱلۡحَرَامِ وَٱلۡحُرُمَٰتُ قِصَاصٞۚ فَمَنِ ٱعۡتَدَىٰ عَلَيۡكُمۡ فَٱعۡتَدُواْ عَلَيۡهِ بِمِثۡلِ مَا ٱعۡتَدَىٰ عَلَيۡكُمۡۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَal-shahruالشهرٱلشَّهْرُThe monthl-ḥarāmuالحرامٱلْحَرَامُ[the] sacredbil-shahriبالشهربِٱلشَّهْرِ(is) for the monthl-ḥarāmiالحرامٱلْحَرَامِ[the] sacred,wal-ḥurumātuوالحرماتوَٱلْحُرُمَٰتُand for all the violationsqiṣāṣunقصاصقِصَاصٌ(is) legal retribution.famaniفمنفَمَنِThen whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressedʿalaykumعليكمعَلَيْكُمْupon youfa-iʿ'tadūفاعتدوافَٱعْتَدُواْthen you transgressʿalayhiعليهعَلَيْهِon himbimith'liبمثلبِمِثْلِin (the) same mannermāمامَا(as)iʿ'tadāاعتدىٱعْتَدَىٰhe transgressedʿalaykumعليكمعَلَيْكُمْupon you.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil).[Battle in] a sacred month[93] is for [aggression committed in] a sacred month, and violations are subject to retribution. So if anyone commits aggression against you, return the aggression against him in the same manner as he showed against you. But fear Allah, and know that Allah is with those who fear Him.[Battle in] the sacred month is for [aggression committed in] the sacred month,[70] and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves. |
| 195 | وَأَنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلَا تُلۡقُواْ بِأَيۡدِيكُمۡ إِلَى ٱلتَّهۡلُكَةِ وَأَحۡسِنُوٓاْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُحۡسِنِينَwa-anfiqūوأنفقواوَأَنفِقُواْAnd spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand (do) nottul'qūتلقواتُلْقُواْthrow (yourselves)bi-aydīkumبأيديكمبِأَيْدِيكُمْ[with your hands]ilāإلىإِلَىintol-tahlukatiالتهلكةٱلتَّهْلُكَةِ[the] destruction.wa-aḥsinūوأحسنواوَأَحْسِنُوٓاْAnd do good;innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent.Spend in the way of Allah[94] and do not throw yourselves into destruction[95], and do good, for Allah loves those who do good.And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good. |
| 196 | وَأَتِمُّواْ ٱلۡحَجَّ وَٱلۡعُمۡرَةَ لِلَّهِۚ فَإِنۡ أُحۡصِرۡتُمۡ فَمَا ٱسۡتَيۡسَرَ مِنَ ٱلۡهَدۡيِۖ وَلَا تَحۡلِقُواْ رُءُوسَكُمۡ حَتَّىٰ يَبۡلُغَ ٱلۡهَدۡيُ مَحِلَّهُۥۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوۡ بِهِۦٓ أَذٗى مِّن رَّأۡسِهِۦ فَفِدۡيَةٞ مِّن صِيَامٍ أَوۡ صَدَقَةٍ أَوۡ نُسُكٖۚ فَإِذَآ أَمِنتُمۡ فَمَن تَمَتَّعَ بِٱلۡعُمۡرَةِ إِلَى ٱلۡحَجِّ فَمَا ٱسۡتَيۡسَرَ مِنَ ٱلۡهَدۡيِۚ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖ فِي ٱلۡحَجِّ وَسَبۡعَةٍ إِذَا رَجَعۡتُمۡۗ تِلۡكَ عَشَرَةٞ كَامِلَةٞۗ ذَٰلِكَ لِمَن لَّمۡ يَكُنۡ أَهۡلُهُۥ حَاضِرِي ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِwa-atimmūوأتمواوَأَتِمُّواْAnd completel-ḥajaالحجٱلْحَجَّthe Hajjwal-ʿum'rataوالعمرةوَٱلْعُمْرَةَand the Umrahlillahiللهلِلَّهِfor Allah.fa-inفإنفَإِنْAnd ifuḥ'ṣir'tumأحصرتمأُحْصِرْتُمْyou are held backfamāفمافَمَاthen (offer) whateveris'taysaraاستيسرٱسْتَيْسَرَ(can be) obtained with easeminaمنمِنَofl-hadyiالهديٱلْهَدْىِthe sacrificial animal.walāولاوَلَاAnd (do) nottaḥliqūتحلقواتَحْلِقُواْshaveruūsakumرءوسكمرُءُوسَكُمْyour headsḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَreachesl-hadyuالهديٱلْهَدْىُthe sacrificial animalmaḥillahuمحلهمَحِلَّهُۥ(to) its destination.famanفمنفَمَنThen whoeverkānaكانكَانَisminkumمنكممِنكُمamong youmarīḍanمريضامَّرِيضًاillawأوأَوْorbihiبهبِهِۦٓhe (has)adhanأذىأَذًىan ailmentminمنمِّنofrasihiرأسهرَّأْسِهِۦhis headfafid'yatunففديةفَفِدْيَةٌthen a ransomminمنمِّنofṣiyāminصيامصِيَامٍfastingawأوأَوْorṣadaqatinصدقةصَدَقَةٍcharityawأوأَوْornusukinنسكنُسُكٍsacrifice.fa-idhāفإذافَإِذَآThen whenamintumأمنتمأَمِنتُمْyou are securefamanفمنفَمَنthen whoevertamattaʿaتمتعتَمَتَّعَtook advantagebil-ʿum'ratiبالعمرةبِٱلْعُمْرَةِof the Umrahilāإلىإِلَىfollowedl-ḥajiالحجٱلْحَجِّ(by) the Hajj,famāفمافَمَاthen (offer) whateveris'taysaraاستيسرٱسْتَيْسَرَ(can be) obtained with easeminaمنمِنَofl-hadyiالهديٱلْهَدْىِthe sacrificial animal.famanفمنفَمَنBut whoeverlamلملَّمْ(can) notyajidيجديَجِدْfind -faṣiyāmuفصيامفَصِيَامُthen a fastthalāthatiثلاثةثَلَٰثَةِ(of) threeayyāminأيامأَيَّامٍdaysfīفيفِىduringl-ḥajiالحجٱلْحَجِّthe Hajjwasabʿatinوسبعةوَسَبْعَةٍand seven (days)idhāإذاإِذَاwhenrajaʿtumرجعتمرَجَعْتُمْyou return.til'kaتلكتِلْكَThisʿasharatunعشرةعَشَرَةٌ(is) ten (days)kāmilatunكاملةكَامِلَةٌin all.dhālikaذلكذَٰلِكَThatlimanلمنلِمَن(is) for (the one) whose,lamلملَّمْnotyakunيكنيَكُنْisahluhuأهلهأَهْلُهُۥhis familyḥāḍirīحاضريحَاضِرِىpresentl-masjidiالمسجدٱلْمَسْجِدِ(near) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) retribution.Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.And Complete Hajj and ‘Umrah for Allah. But if you are prevented, then [offer] whatever sacrificial animal is available, and do not shave your heads until the sacrificial animal reaches its place of sacrifice. But if anyone among you is sick or has an ailment of the scalp [and had his head shaved], then he must compensate by fasting, charity, or a sacrificial offering[96]. And when you are safe, then if anyone takes a break between ‘Umrah and Hajj, he must offer a sacrifice of whatever animal is available. However, if he cannot afford an offering, he should fast for three days during Hajj and seven days upon his return [home], making ten days in all. This is for those who are not residents of the Sacred Mosque. And fear Allah, and know that Allah is severe in retribution.And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity[71] or sacrifice.[72] And when you are secure,[73] then whoever performs ʿumrah [during the ḥajj months][74] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment. |
| 197 | ٱلۡحَجُّ أَشۡهُرٞ مَّعۡلُومَٰتٞۚ فَمَن فَرَضَ فِيهِنَّ ٱلۡحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي ٱلۡحَجِّۗ وَمَا تَفۡعَلُواْ مِنۡ خَيۡرٖ يَعۡلَمۡهُ ٱللَّهُۗ وَتَزَوَّدُواْ فَإِنَّ خَيۡرَ ٱلزَّادِ ٱلتَّقۡوَىٰۖ وَٱتَّقُونِ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِal-ḥajuالحجٱلْحَجُّ(For) the Hajjashhurunأشهرأَشْهُرٌ(are) monthsmaʿlūmātunمعلوماتمَّعْلُومَٰتٌwell known,famanفمنفَمَنthen whoeverfaraḍaفرضفَرَضَundertakesfīhinnaفيهنفِيهِنَّthereinl-ḥajaالحجٱلْحَجَّthe Hajjfalāفلافَلَاthen norafathaرفثرَفَثَsexual relationswalāولاوَلَاand nofusūqaفسوقفُسُوقَwickednesswalāولاوَلَاand nojidālaجدالجِدَالَquarrellingfīفيفِىduringl-ḥajiالحجٱلْحَجِّthe Hajj.wamāوماوَمَاAnd whatevertafʿalūتفعلواتَفْعَلُواْyou dominمنمِنْofkhayrinخيرخَيْرٍgoodyaʿlamhuيعلمهيَعْلَمْهُknows itl-lahuاللهٱللَّهُAllah.watazawwadūوتزودواوَتَزَوَّدُواْAnd take provision,fa-innaفإنفَإِنَّ(but) indeed,khayraخيرخَيْرَ(the) bestl-zādiالزادٱلزَّادِprovisionl-taqwāالتقوىٱلتَّقْوَىٰ(is) righteousness.wa-ittaqūniواتقونوَٱتَّقُونِAnd fear Me,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding!The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding.The pilgrimage is in known months[97]. Whoever commits himself to perform the pilgrimage, there should be no intimacy, foul language, and arguments during the pilgrimage. Whatever good you do, Allah is aware of it. And take provisions for the journey, but the best provision is righteousness. So fear Me, O people of understanding.Ḥajj is [during] well-known months,[75] so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise. |
| 198 | لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَبۡتَغُواْ فَضۡلٗا مِّن رَّبِّكُمۡۚ فَإِذَآ أَفَضۡتُم مِّنۡ عَرَفَٰتٖ فَٱذۡكُرُواْ ٱللَّهَ عِندَ ٱلۡمَشۡعَرِ ٱلۡحَرَامِۖ وَٱذۡكُرُوهُ كَمَا هَدَىٰكُمۡ وَإِن كُنتُم مِّن قَبۡلِهِۦ لَمِنَ ٱلضَّآلِّينَlaysaليسلَيْسَNot isʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany sinanأنأَنthattabtaghūتبتغواتَبْتَغُواْyou seekfaḍlanفضلافَضْلًاbountyminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-idhāفإذافَإِذَآAnd whenafaḍtumأفضتمأَفَضْتُمyou departminمنمِّنْfromʿarafātinعرفاتعَرَفَٰتٍ(Mount) Arafatfa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahʿindaعندعِندَnearl-mashʿariالمشعرٱلْمَشْعَرِthe Monumentl-ḥarāmiالحرامٱلْحَرَامِ[the] Sacred.wa-udh'kurūhuواذكروهوَٱذْكُرُوهُAnd remember HimkamāكماكَمَاashadākumهداكمهَدَىٰكُمْHe (has) guided you,wa-inوإنوَإِن[and] thoughkuntumكنتمكُنتُمyou wereminمنمِّن[from]qablihiقبلهقَبْلِهِۦbefore [it],laminaلمنلَمِنَsurely amongl-ḍālīnaالضالينٱلضَّآلِّينَthose who went astray.It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray.There is no blame upon you for seeking the bounty of your Lord [by trading]. But as you leave the plains of ‘Arafāt, remember Allah at the Sacred Site [in Muzdalifah] and remember Him for having guided you, for you were previously among those who had gone astray.There is no blame upon you for seeking bounty[76] from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām.[77] And remember Him, as He has guided you, for indeed, you were before that among those astray.It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray. |
| 199 | ثُمَّ أَفِيضُواْ مِنۡ حَيۡثُ أَفَاضَ ٱلنَّاسُ وَٱسۡتَغۡفِرُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞthummaثمثُمَّThenafīḍūأفيضواأَفِيضُواْdepartminمنمِنْfromḥaythuحيثحَيْثُwhereverafāḍaأفاضأَفَاضَdepartl-nāsuالناسٱلنَّاسُthe peoplewa-is'taghfirūواستغفرواوَٱسْتَغْفِرُواْand ask forgivenessl-lahaاللهٱللَّهَ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then hasten onward from the place whence the multitude hasteneth onward, and ask forgiveness of Allah. Lo! Allah is Forgiving, Merciful.Then move on from where the people move on[98], and seek Allah’s forgiveness, for Allah is All-Forgiving, Most Merciful.Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.Then pass on at a quick pace from the place whence it is usual for the multitude so to do, and ask for Allah's forgiveness. For Allah is Oft-forgiving, Most Merciful. |
| 200 | فَإِذَا قَضَيۡتُم مَّنَٰسِكَكُمۡ فَٱذۡكُرُواْ ٱللَّهَ كَذِكۡرِكُمۡ ءَابَآءَكُمۡ أَوۡ أَشَدَّ ذِكۡرٗاۗ فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا وَمَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖfa-idhāفإذافَإِذَاThen whenqaḍaytumقضيتمقَضَيْتُمyou complete[d]manāsikakumمناسككممَّنَٰسِكَكُمْyour acts of worshipfa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahkadhik'rikumكذكركمكَذِكْرِكُمْas you rememberābāakumآباءكمءَابَآءَكُمْyour forefathersawأوأَوْorashaddaأشدأَشَدَّ(with) greaterdhik'ranذكراذِكْرًاremembrance.faminaفمنفَمِنَAnd froml-nāsiالناسٱلنَّاسِthe peoplemanمنمَنwhoyaqūluيقوليَقُولُsay,rabbanāربنارَبَّنَآ"Our Lord!ātināآتناءَاتِنَاGrant usfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world."wamāوماوَمَاAnd notlahuلهلَهُۥfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنْ[of]khalāqinخلاقخَلَٰقٍany share.And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter.When you have completed your rites, remember Allah as you used to remember your forefathers[99], or even with greater remembrance. There are some people who say, “Our Lord, give us in this world,” but they will have no share in the Hereafter.And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers,- yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the Hereafter. |
| 201 | وَمِنۡهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِwamin'humومنهموَمِنْهُمAnd from thosemanمنمَّنwhoyaqūluيقوليَقُولُsay,rabbanāربنارَبَّنَآ"Our Lord!ātināآتناءَاتِنَاGrant usfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldḥasanatanحسنةحَسَنَةًgoodwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterḥasanatanحسنةحَسَنَةًgood,waqināوقناوَقِنَاand save usʿadhābaعذابعَذَابَ(from the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire."And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire."And there are others[100] who say, “Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.”But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."And there are men who say: "Our Lord! Give us good in this world and good in the Hereafter, and defend us from the torment of the Fire!" |
| 202 | أُوْلَٰٓئِكَ لَهُمۡ نَصِيبٞ مِّمَّا كَسَبُواْۚ وَٱللَّهُ سَرِيعُ ٱلۡحِسَابِulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمْfor themnaṣībunنصيبنَصِيبٌ(is) a sharemimmāممامِّمَّاof whatkasabūكسبواكَسَبُواْthey earned,wal-lahuواللهوَٱللَّهُand Allahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) account.For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning.They[101] will receive their share of what they have earned. And Allah is swift in reckoning.Those will have a share of what they have earned, and Allāh is swift in account.To these will be allotted what they have earned; and Allah is quick in account. |
| 203 | ۞ وَٱذۡكُرُواْ ٱللَّهَ فِيٓ أَيَّامٖ مَّعۡدُودَٰتٖۚ فَمَن تَعَجَّلَ فِي يَوۡمَيۡنِ فَلَآ إِثۡمَ عَلَيۡهِ وَمَن تَأَخَّرَ فَلَآ إِثۡمَ عَلَيۡهِۖ لِمَنِ ٱتَّقَىٰۗ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّكُمۡ إِلَيۡهِ تُحۡشَرُونَwa-udh'kurūواذكرواوَٱذْكُرُواْAnd rememberl-lahaاللهٱللَّهَAllahfīفيفِىٓduringayyāminأيامأَيَّامٍdaysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered.famanفمنفَمَنThen (he) whotaʿajjalaتعجلتَعَجَّلَhurriesfīفيفِىinyawmayniيومينيَوْمَيْنِtwo daysfalāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِupon him,wamanومنوَمَنand whoeverta-akharaتأخرتَأَخَّرَdelaysfalāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِupon himlimaniلمنلِمَنِfor (the one) whoittaqāاتقىٱتَّقَىٰfears.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannakumأنكمأَنَّكُمْthat youilayhiإليهإِلَيْهِunto Himtuḥ'sharūnaتحشرونتُحْشَرُونَwill be gathered.Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered.And remember Allah during the appointed days[102]. But whoever hastens to depart [Mina] on the second day, there is no sin upon him; and whoever delays [until the third], there is no sin upon him for those who fear Allah. So fear Allah, and know that you will be gathered before Him.And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him. |
| 204 | وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُۥ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِي قَلۡبِهِۦ وَهُوَ أَلَدُّ ٱلۡخِصَامِwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is the one) whoyuʿ'jibukaيعجبكيُعْجِبُكَpleases youqawluhuقولهقَوْلُهُۥ(with) his speechfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wayush'hiduويشهدوَيُشْهِدُand he calls to witnessl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonmāمامَاwhatfīفيفِى(is) inqalbihiقلبهقَلْبِهِۦhis heart,wahuwaوهووَهُوَand healadduألدأَلَدُّ(is) the most quarrelsomel-khiṣāmiالخصامٱلْخِصَامِ(of) opponents.And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents.There are some [hypocrites] who amaze you with their words in the life of this world and call upon Allah to witness what is in their heart, yet they are the fiercest opponents[103].And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.There is the type of man whose speech about this world's life May dazzle thee, and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies. |
| 205 | وَإِذَا تَوَلَّىٰ سَعَىٰ فِي ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَۚ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَwa-idhāوإذاوَإِذَاAnd whentawallāتولىتَوَلَّىٰhe turns awaysaʿāسعىسَعَىٰhe strivesfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthliyuf'sidaليفسدلِيُفْسِدَto spread corruptionfīhāفيهافِيهَا[in it],wayuh'likaويهلكوَيُهْلِكَand destroysl-ḥarthaالحرثٱلْحَرْثَthe cropswal-naslaوالنسلوَٱلنَّسْلَand progeny.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-fasādaالفسادٱلْفَسَادَ[the] corruption.And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief.When they leave [you], they strive to spread corruption in the land[104] and destroy crops and livestock, whereas Allah does not like corruption.And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.When he turns his back, His aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief. |
| 206 | وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِۚ فَحَسۡبُهُۥ جَهَنَّمُۖ وَلَبِئۡسَ ٱلۡمِهَادُwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahuلهلَهُto himittaqiاتقٱتَّقِ"Fearl-lahaاللهٱللَّهَAllah,"akhadhathuأخذتهأَخَذَتْهُtakes himl-ʿizatuالعزةٱلْعِزَّةُ(his) pridebil-ith'miبالإثمبِٱلْإِثْمِto [the] sins.faḥasbuhuفحسبهفَحَسْبُهُۥThen enough for himjahannamuجهنمجَهَنَّمُ(is) Hell -walabi'saولبئسوَلَبِئْسَ[and] surely an evill-mihāduالمهادٱلْمِهَادُ[the] resting-place.And when it is said unto him: Be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evil resting-place.When it is said to them, “Fear Allah,” pride takes hold of them to persist in sin. Hellfire is sufficient for them. What a terrible resting place!And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.When it is said to him, "Fear Allah", He is led by arrogance to (more) crime. Enough for him is Hell;-An evil bed indeed (To lie on)! |
| 207 | وَمِنَ ٱلنَّاسِ مَن يَشۡرِي نَفۡسَهُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِۚ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is the one) whoyashrīيشرييَشْرِىsellsnafsahuنفسهنَفْسَهُhis own selfib'tighāaابتغاءٱبْتِغَآءَseekingmarḍātiمرضاتمَرْضَاتِpleasurel-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahraūfunرءوفرَءُوفٌۢ(is) full of Kindnessbil-ʿibādiبالعبادبِٱلْعِبَادِto His servants.And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen.But there are some people who sell their souls[105] to seek Allah’s pleasure, and Allah is Most Gracious to His slaves.And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.And there is the type of man who gives his life to earn the pleasure of Allah: And Allah is full of kindness to (His) devotees. |
| 208 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدۡخُلُواْ فِي ٱلسِّلۡمِ كَآفَّةٗ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ud'khulūادخلواٱدْخُلُواْEnterfīفيفِىinl-sil'miالسلمٱلسِّلْمِIslamkāffatanكافةكَآفَّةًcompletely,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِfootstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.innahuإنهإِنَّهُۥIndeed, helakumلكملَكُمْ(is) for youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.O ye who believe! Come, all of you, into submission (unto Him); and follow not the footsteps of the devil. Lo! he is an open enemy for you.O you who believe, enter into Islam completely and do not follow the footsteps of Satan, for He is your sworn enemy.O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy. |
| 209 | فَإِن زَلَلۡتُم مِّنۢ بَعۡدِ مَا جَآءَتۡكُمُ ٱلۡبَيِّنَٰتُ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌfa-inفإنفَإِنThen ifzalaltumزللتمزَلَلْتُمyou slipminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāatkumuجاءتكمجَآءَتْكُمُcame to youl-bayinātuالبيناتٱلْبَيِّنَٰتُ(from) the clear proofs,fa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And if ye slide back after the clear proofs have come unto you, then know that Allah is Mighty, Wise.Should you slip back after the clear signs have come to you, then beware that Allah is All-Mighty, All-Wise.But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise. |
| 210 | هَلۡ يَنظُرُونَ إِلَّآ أَن يَأۡتِيَهُمُ ٱللَّهُ فِي ظُلَلٖ مِّنَ ٱلۡغَمَامِ وَٱلۡمَلَٰٓئِكَةُ وَقُضِيَ ٱلۡأَمۡرُۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُhalهلهَلْAreyanẓurūnaينظرونيَنظُرُونَthey waitingillāإلاإِلَّآ[except]anأنأَنthatyatiyahumuيأتيهميَأْتِيَهُمُcomes to theml-lahuاللهٱللَّهُAllahfīفيفِىinẓulalinظللظُلَلٍ(the) shadowsminaمنمِّنَofl-ghamāmiالغمامٱلْغَمَامِ[the] clouds,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angels,waquḍiyaوقضيوَقُضِىَand is decreedl-amruالأمرٱلْأَمْرُthe matter?wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُ(all) the matters.Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment).Are they waiting that Allah should come to them in the shadows of clouds[106], along with the angels? But then the matter would be decided. And to Allah return all matters.Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.Will they wait until Allah comes to them in canopies of clouds, with angels (in His train) and the question is (thus) settled? but to Allah do all questions go back (for decision). |
| 211 | سَلۡ بَنِيٓ إِسۡرَٰٓءِيلَ كَمۡ ءَاتَيۡنَٰهُم مِّنۡ ءَايَةِۭ بَيِّنَةٖۗ وَمَن يُبَدِّلۡ نِعۡمَةَ ٱللَّهِ مِنۢ بَعۡدِ مَا جَآءَتۡهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِsalسلسَلْAskbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,kamكمكَمْhow manyātaynāhumآتيناهمءَاتَيْنَٰهُمWe gave themminمنمِّنْofāyatinآيةءَايَةٍۭ(the) Sign(s)bayyinatinبينةبَيِّنَةٍclear.wamanومنوَمَنAnd whoeveryubaddilيبدليُبَدِّلْchangesniʿ'mataنعمةنِعْمَةَFavorl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathuجاءتهجَآءَتْهُit (has) come to him -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِin [the] chastising.Ask of the Children of Israel how many a clear revelation We gave them! He who altereth the grace of Allah after it hath come unto him (for him), lo! Allah is severe in punishment.Ask the Children of Israel how many clear signs We have given them. But anyone who substitutes the favors of Allah [for disbelief] after receiving it, then Allah is severe in punishment.Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment. |
| 212 | زُيِّنَ لِلَّذِينَ كَفَرُواْ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَيَسۡخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُواْۘ وَٱلَّذِينَ ٱتَّقَوۡاْ فَوۡقَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۗ وَٱللَّهُ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٖzuyyinaزينزُيِّنَBeautifiedlilladhīnaللذينلِلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve[d]l-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wayaskharūnaويسخرونوَيَسْخَرُونَand they ridiculeminaمنمِنَ[of]alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d].wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittaqawاتقواٱتَّقَوْاْfear (Allah),fawqahumفوقهمفَوْقَهُمْ(they will be) above themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.wal-lahuواللهوَٱللَّهُAnd AllahyarzuquيرزقيَرْزُقُprovidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure.Beautified is the life of the world for those who disbelieve; they make a jest of the believers. But those who keep their duty to Allah will be above them on the Day of Resurrection. Allah giveth without stint to whom He will.The life of this world is made appealing to those who disbelieve, and they ridicule the believers, while those who fear Allah will be above them on the Day of Resurrection. And Allah provides to whom He wills without measure.Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will. |
| 213 | كَانَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَٰبَ بِٱلۡحَقِّ لِيَحۡكُمَ بَيۡنَ ٱلنَّاسِ فِيمَا ٱخۡتَلَفُواْ فِيهِۚ وَمَا ٱخۡتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ بَغۡيَۢا بَيۡنَهُمۡۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ لِمَا ٱخۡتَلَفُواْ فِيهِ مِنَ ٱلۡحَقِّ بِإِذۡنِهِۦۗ وَٱللَّهُ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٍkānaكانكَانَWasl-nāsuالناسٱلنَّاسُmankindummatanأمةأُمَّةًa communitywāḥidatanواحدةوَٰحِدَةًsingle,fabaʿathaفبعثفَبَعَثَthen raised upl-lahuاللهٱللَّهُAllahl-nabiyīnaالنبيينٱلنَّبِيِّۦنَ[the] Prophetsmubashirīnaمبشرينمُبَشِّرِينَ(as) bearers of glad tidingswamundhirīnaومنذرينوَمُنذِرِينَand (as) warners,wa-anzalaوأنزلوَأَنزَلَand sent downmaʿahumuمعهممَعَهُمُwith theml-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truthliyaḥkumaليحكملِيَحْكُمَto judgebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] peoplefīmāفيمافِيمَاin whatikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِ[in it].wamāوماوَمَاAnd (did) notikh'talafaاختلفٱخْتَلَفَdiffer[ed]fīhiفيهفِيهِin itillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoūtūhuأوتوهأُوتُوهُwere given itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathumuجاءتهمجَآءَتْهُمُcame to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs,baghyanبغيابَغْيًۢا(out of) jealousybaynahumبينهمبَيْنَهُمْamong themselves.fahadāفهدىفَهَدَىAnd guidedl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]limāلمالِمَاregarding whatikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِ[in it]minaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe Truthbi-idh'nihiبإذنهبِإِذْنِهِۦwith His permission.wal-lahuواللهوَٱللَّهُAnd AllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.Mankind were one community, and Allah sent (unto them) prophets as bearers of good tidings and as warners, and revealed therewith the Scripture with the truth that it might judge between mankind concerning that wherein they differed. And only those unto whom (the Scripture) was given differed concerning it, after clear proofs had come unto them, through hatred one of another. And Allah by His Will guided those who believe unto the truth of that concerning which they differed. Allah guideth whom He will unto a straight path.Mankind was just one nation. Then Allah sent prophets with glad tidings and warnings[107], and sent down to them the Scriptures in truth, to judge between people in matters over which they disputed. But none disputed thereafter except out of arrogance after they had received the clear proofs[108]. Then Allah, by His grace, guided those who believed to the truth in which they disputed. For Allah guides whom He wills to a straight path.Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight. |
| 214 | أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَأۡتِكُم مَّثَلُ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِكُمۖ مَّسَّتۡهُمُ ٱلۡبَأۡسَآءُ وَٱلضَّرَّآءُ وَزُلۡزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ مَتَىٰ نَصۡرُ ٱللَّهِۗ أَلَآ إِنَّ نَصۡرَ ٱللَّهِ قَرِيبٞamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْ(do) you thinkanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou will enterl-janataالجنةٱلْجَنَّةَParadisewalammāولماوَلَمَّاwhile notyatikumيأتكميَأْتِكُم(has) come to youmathaluمثلمَّثَلُlike (came to)alladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنfromqablikumقبلكمقَبْلِكُمbefore you?massathumuمستهممَّسَّتْهُمُTouched theml-basāuالبأساءٱلْبَأْسَآءُ[the] adversitywal-ḍarāuوالضراءوَٱلضَّرَّآءُand [the] hardship,wazul'zilūوزلزلواوَزُلْزِلُواْand they were shakenḥattāحتىحَتَّىٰuntilyaqūlaيقوليَقُولَsaidl-rasūluالرسولٱلرَّسُولُthe Messengerwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith him,matāمتىمَتَىٰ"Whennaṣruنصرنَصْرُ[will] (the) helpl-lahiاللهٱللَّهِ(of) Allah (come)alāألاأَلَآUnquestionably,innaإنإِنَّ[Indeed]naṣraنصرنَصْرَhelpl-lahiاللهٱللَّهِ(of) Allahqarībunقريبقَرِيبٌ(is) near.Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed away before you? Affliction and adversity befell them, they were shaken as with earthquake, till the messenger (of Allah) and those who believed along with him said: When cometh Allah's help? Now surely Allah's help is nigh.Do you think that you will enter Paradise without being tested like those before you who were tested? They were afflicted with poverty and adversity and were shaken[109] until the messenger[110] and the believers with him said, “When will the help of Allah come?” Indeed, the victory of Allah is near.Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near! |
| 215 | يَسۡـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلۡ مَآ أَنفَقۡتُم مِّنۡ خَيۡرٖ فَلِلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِۗ وَمَا تَفۡعَلُواْ مِنۡ خَيۡرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٞyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youmādhāماذامَاذَاwhatyunfiqūnaينفقونيُنفِقُونَthey (should) spend.qulقلقُلْSay,māمامَآ"Whateveranfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّنْofkhayrinخيرخَيْرٍgood,falil'wālidayniفللوالدينفَلِلْوَٰلِدَيْنِ(is) for parents,wal-aqrabīnaوالأقربينوَٱلْأَقْرَبِينَand the relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphans,wal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needy,wa-ib'niوابنوَٱبْنِand (of)l-sabīliالسبيلٱلسَّبِيلِthe wayfarer.wamāوماوَمَاAnd whatevertafʿalūتفعلواتَفْعَلُواْyou dominمنمِنْofkhayrinخيرخَيْرٍgood.fa-innaفإنفَإِنَّSo indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Aware.They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it.They ask you what they should spend. Say, “Whatever good you spend should be for parents, relatives, orphans and the needy, and the wayfarer; and whatever good you do, Allah is All-Knowing of it.”They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, -Allah knoweth it well. |
| 216 | كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ وَهُوَ كُرۡهٞ لَّكُمۡۖ وَعَسَىٰٓ أَن تَكۡرَهُواْ شَيۡـٔٗا وَهُوَ خَيۡرٞ لَّكُمۡۖ وَعَسَىٰٓ أَن تُحِبُّواْ شَيۡـٔٗا وَهُوَ شَرّٞ لَّكُمۡۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَkutibaكتبكُتِبَIs prescribedʿalaykumuعليكمعَلَيْكُمُupon youl-qitāluالقتالٱلْقِتَالُ[the] fightingwahuwaوهووَهُوَwhile itkur'hunكرهكُرْهٌ(is) hatefullakumلكملَّكُمْto you.waʿasāوعسىوَعَسَىٰٓBut perhapsanأنأَن[that]takrahūتكرهواتَكْرَهُواْyou dislikeshayanشيئاشَيْـًٔاa thingwahuwaوهووَهُوَand itkhayrunخيرخَيْرٌ(is) goodlakumلكملَّكُمْfor you;waʿasāوعسىوَعَسَىٰٓand perhapsanأنأَن[that]tuḥibbūتحبواتُحِبُّواْyou loveshayanشيئاشَيْـًٔاa thingwahuwaوهووَهُوَand itsharrunشرشَرٌّ(is) badlakumلكملَّكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.Fighting has been enjoined upon you, even though you dislike it. But it maybe that you dislike something which is good for you, and you like something which is bad for you. Allah knows and you do not know.Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not. |
| 217 | يَسۡـَٔلُونَكَ عَنِ ٱلشَّهۡرِ ٱلۡحَرَامِ قِتَالٖ فِيهِۖ قُلۡ قِتَالٞ فِيهِ كَبِيرٞۚ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفۡرُۢ بِهِۦ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَإِخۡرَاجُ أَهۡلِهِۦ مِنۡهُ أَكۡبَرُ عِندَ ٱللَّهِۚ وَٱلۡفِتۡنَةُ أَكۡبَرُ مِنَ ٱلۡقَتۡلِۗ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمۡ حَتَّىٰ يَرُدُّوكُمۡ عَن دِينِكُمۡ إِنِ ٱسۡتَطَٰعُواْۚ وَمَن يَرۡتَدِدۡ مِنكُمۡ عَن دِينِهِۦ فَيَمُتۡ وَهُوَ كَافِرٞ فَأُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-shahriالشهرٱلشَّهْرِthe monthl-ḥarāmiالحرامٱلْحَرَامِ[the] sacred -qitālinقتالقِتَالٍ(concerning) fightingfīhiفيهفِيهِin it.qulقلقُلْSay,qitālunقتالقِتَالٌ"Fightingfīhiفيهفِيهِthereinkabīrunكبيركَبِيرٌ(is) a great (sin);waṣaddunوصدوَصَدٌّbut hindering (people)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wakuf'runوكفروَكُفْرٌۢand disbeliefbihiبهبِهِۦin Himwal-masjidiوالمسجدوَٱلْمَسْجِدِand (preventing access to) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam,wa-ikh'rājuوإخراجوَإِخْرَاجُand driving outahlihiأهلهأَهْلِهِۦits peoplemin'huمنهمِنْهُfrom it,akbaruأكبرأَكْبَرُ(is) greater (sin)ʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.wal-fit'natuوالفتنةوَٱلْفِتْنَةُAnd [the] oppressionakbaruأكبرأَكْبَرُ(is) greaterminaمنمِنَthanl-qatliالقتلٱلْقَتْلِ[the] killing."walāولاوَلَاAnd notyazālūnaيزالونيَزَالُونَthey will ceaseyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْ(to) fight with youḥattāحتىحَتَّىٰuntilyaruddūkumيردوكميَرُدُّوكُمْthey turn you awayʿanعنعَنfromdīnikumدينكمدِينِكُمْyour religion,iniإنإِنِifis'taṭāʿūاستطاعواٱسْتَطَٰعُواْthey are able.wamanومنوَمَنAnd whoeveryartadidيرتدديَرْتَدِدْturns awayminkumمنكممِنكُمْamong youʿanعنعَنfromdīnihiدينهدِينِهِۦhis religion,fayamutفيمتفَيَمُتْthen dieswahuwaوهووَهُوَwhile hekāfirunكافركَافِرٌ(is) a disbelieverfa-ulāikaفأولئكفَأُوْلَٰٓئِكَfor thoseḥabiṭatحبطتحَبِطَتْbecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoseaṣḥābuأصحابأَصْحَٰبُ(are) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein.They ask you about fighting in the Sacred Months[111]. Say, “Fighting therein is a great sin, but preventing people from the path of Allah, disbelieving in Him, preventing from the Sacred Mosque, and expelling its people from it is a greater sin with Allah, and persecution is far worse than fighting[112].” They will not cease fighting you until they turn you away from your faith if they can. And if anyone among you renounces his faith and dies as a disbeliever, their deeds will be void in this life and in the Hereafter. They are the people of the Fire; they will abide therein forever.They ask you about the sacred month[78] - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah[79] is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein. |
| 218 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ أُوْلَٰٓئِكَ يَرۡجُونَ رَحۡمَتَ ٱللَّهِۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohājarūهاجرواهَاجَرُواْemigratedwajāhadūوجاهدواوَجَٰهَدُواْand strovefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah -ulāikaأولئكأُوْلَٰٓئِكَthose,yarjūnaيرجونيَرْجُونَthey hoperaḥmataرحمترَحْمَتَ(for) Mercyl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful.Those who believed, migrated, and fought for the sake of Allah – it is they who hope for Allah’s mercy, and Allah is All-Forgiving, Most Merciful.Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah: And Allah is Oft-forgiving, Most Merciful. |
| 219 | ۞ يَسۡـَٔلُونَكَ عَنِ ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِۖ قُلۡ فِيهِمَآ إِثۡمٞ كَبِيرٞ وَمَنَٰفِعُ لِلنَّاسِ وَإِثۡمُهُمَآ أَكۡبَرُ مِن نَّفۡعِهِمَاۗ وَيَسۡـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلِ ٱلۡعَفۡوَۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-khamriالخمرٱلْخَمْرِ[the] intoxicantswal-maysiriوالميسروَٱلْمَيْسِرِand [the] games of chancequlقلقُلْSay,fīhimāفيهمافِيهِمَآ"In both of themith'munإثمإِثْمٌ(is) a sinkabīrunكبيركَبِيرٌgreat,wamanāfiʿuومنافعوَمَنَٰفِعُand (some) benefitslilnnāsiللناسلِلنَّاسِfor [the] people.wa-ith'muhumāوإثمهماوَإِثْمُهُمَآBut sin of both of themakbaruأكبرأَكْبَرُ(is) greaterminمنمِنthannafʿihimāنفعهمانَّفْعِهِمَا(the) benefit of (the) two."wayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youmādhāماذامَاذَاwhatyunfiqūnaينفقونيُنفِقُونَthey (should) spend.quliقلقُلِSay,l-ʿafwaالعفوٱلْعَفْوَ"The surplus."kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumuلكملَكُمُto youl-āyātiالآياتٱلْءَايَٰتِ[the] Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytatafakkarūnaتتفكرونتَتَفَكَّرُونَponder,They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness. And they ask thee what they ought to spend. Say: that which is superfluous. Thus Allah maketh plain to you (His) revelations, that haply ye may reflect.They ask you about intoxicants and gambling. Say, “In both, there is a great sin, and some benefits for people, but their sin is far greater than their benefit[113].” They ask you what they should spend. Say, “The surplus”. This is how Allah makes His verses clear to you, so that you may contemplate –They ask you about wine[80] and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thoughtThey ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider- |
| 220 | فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۗ وَيَسۡـَٔلُونَكَ عَنِ ٱلۡيَتَٰمَىٰۖ قُلۡ إِصۡلَاحٞ لَّهُمۡ خَيۡرٞۖ وَإِن تُخَالِطُوهُمۡ فَإِخۡوَٰنُكُمۡۚ وَٱللَّهُ يَعۡلَمُ ٱلۡمُفۡسِدَ مِنَ ٱلۡمُصۡلِحِۚ وَلَوۡ شَآءَ ٱللَّهُ لَأَعۡنَتَكُمۡۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞfīفيفِىConcerningl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wayasalūnakaويسألونكوَيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-yatāmāاليتامىٱلْيَتَٰمَىٰthe orphans.qulقلقُلْSay,iṣ'lāḥunإصلاحإِصْلَاحٌ"Setting right (their affairs)lahumلهملَّهُمْfor themkhayrunخيرخَيْرٌ(is) best.wa-inوإنوَإِنAnd iftukhāliṭūhumتخالطوهمتُخَالِطُوهُمْyou associate with themfa-ikh'wānukumفإخوانكمفَإِخْوَٰنُكُمْthen they (are) your brothers.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsl-muf'sidaالمفسدٱلْمُفْسِدَthe corrupterminaمنمِنَfroml-muṣ'liḥiالمصلحٱلْمُصْلِحِthe amender.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahla-aʿnatakumلأعنتكملَأَعْنَتَكُمْsurely He (could have) put you in difficulties.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise."Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise.in this life and the Hereafter. They ask you about orphans. Say, “Serving their interests is best. Should you mix your affairs with theirs, then they are your brothers. Allah knows who is dishonest and who is honest. If Allah had willed, He could have made things hard for you. Allah is indeed All-Mighty, All-Wise.”To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."(Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise." |
| 221 | وَلَا تَنكِحُواْ ٱلۡمُشۡرِكَٰتِ حَتَّىٰ يُؤۡمِنَّۚ وَلَأَمَةٞ مُّؤۡمِنَةٌ خَيۡرٞ مِّن مُّشۡرِكَةٖ وَلَوۡ أَعۡجَبَتۡكُمۡۗ وَلَا تُنكِحُواْ ٱلۡمُشۡرِكِينَ حَتَّىٰ يُؤۡمِنُواْۚ وَلَعَبۡدٞ مُّؤۡمِنٌ خَيۡرٞ مِّن مُّشۡرِكٖ وَلَوۡ أَعۡجَبَكُمۡۗ أُوْلَٰٓئِكَ يَدۡعُونَ إِلَى ٱلنَّارِۖ وَٱللَّهُ يَدۡعُوٓاْ إِلَى ٱلۡجَنَّةِ وَٱلۡمَغۡفِرَةِ بِإِذۡنِهِۦۖ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ يَتَذَكَّرُونَwalāولاوَلَاAnd (do) nottankiḥūتنكحواتَنكِحُواْ[you] marryl-mush'rikātiالمشركاتٱلْمُشْرِكَٰتِ[the] polytheistic womenḥattāحتىحَتَّىٰuntilyu'minnaيؤمنيُؤْمِنَّthey believe.wala-amatunولأمةوَلَأَمَةٌAnd a bondwomanmu'minatunمؤمنةمُّؤْمِنَةٌ(who is) believingkhayrunخيرخَيْرٌ(is) betterminمنمِّنthanmush'rikatinمشركةمُّشْرِكَةٍa polytheistic womanwalawولووَلَوْ[and] even ifaʿjabatkumأعجبتكمأَعْجَبَتْكُمْshe pleases you.walāولاوَلَاAnd (do) nottunkiḥūتنكحواتُنكِحُواْgive in marriage (your women)l-mush'rikīnaالمشركينٱلْمُشْرِكِينَ(to) [the] polytheistic menḥattāحتىحَتَّىٰuntilyu'minūيؤمنوايُؤْمِنُواْthey believe,walaʿabdunولعبدوَلَعَبْدٌand a bondmanmu'minunمؤمنمُّؤْمِنٌ(who is) believingkhayrunخيرخَيْرٌ(is) betterminمنمِّنthanmush'rikinمشركمُّشْرِكٍa polytheistic manwalawولووَلَوْ[and] even ifaʿjabakumأعجبكمأَعْجَبَكُمْhe pleases you.ulāikaأولئكأُوْلَٰٓئِكَ[Those]yadʿūnaيدعونيَدْعُونَthey inviteilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire,wal-lahuواللهوَٱللَّهُand Allahyadʿūيدعويَدْعُوٓاْinvitesilāإلىإِلَىtol-janatiالجنةٱلْجَنَّةِParadisewal-maghfiratiوالمغفرةوَٱلْمَغْفِرَةِand [the] forgivenessbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission.wayubayyinuويبينوَيُبَيِّنُAnd He makes clearāyātihiآياتهءَايَٰتِهِۦHis Verseslilnnāsiللناسلِلنَّاسِfor the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَtake heed.Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give not your daughters in marriage to idolaters till they believe, for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember.Do not marry polytheist women until they believe; for a believing slave woman is better than a free polytheist, even though she may attract you. And do not give your women in marriage to polytheist men until they believe, for a believing slave is better than a free polytheist, even though he may attract you. They invite to the Fire while Allah invites to Paradise and to forgiveness by His grace, and He makes His verses clear to people so that they may take heed[114].And do not marry polytheistic women until they believe.[81] And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise. |
| 222 | وَيَسۡـَٔلُونَكَ عَنِ ٱلۡمَحِيضِۖ قُلۡ هُوَ أَذٗى فَٱعۡتَزِلُواْ ٱلنِّسَآءَ فِي ٱلۡمَحِيضِ وَلَا تَقۡرَبُوهُنَّ حَتَّىٰ يَطۡهُرۡنَۖ فَإِذَا تَطَهَّرۡنَ فَأۡتُوهُنَّ مِنۡ حَيۡثُ أَمَرَكُمُ ٱللَّهُۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلۡمُتَطَهِّرِينَwayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youʿaniعنعَنِaboutl-maḥīḍiالمحيضٱلْمَحِيضِ[the] menstruation.qulقلقُلْSay,huwaهوهُوَ"Itadhanأذىأَذًى(is) a hurt,fa-iʿ'tazilūفاعتزلوافَٱعْتَزِلُواْso keep away (from)l-nisāaالنساءٱلنِّسَآءَ[the] womenfīفيفِىduringl-maḥīḍiالمحيضٱلْمَحِيضِ(their) [the] menstruation.walāولاوَلَاAnd (do) nottaqrabūhunnaتقربوهنتَقْرَبُوهُنَّapproach themḥattāحتىحَتَّىٰuntilyaṭhur'naيطهرنيَطْهُرْنَthey are cleansed.fa-idhāفإذافَإِذَاThen whentaṭahharnaتطهرنتَطَهَّرْنَthey are purified,fatūhunnaفأتوهنفَأْتُوهُنَّthen come to themminمنمِنْfromḥaythuحيثحَيْثُwhereamarakumuأمركمأَمَرَكُمُhas ordered youl-lahuاللهٱللَّهُAllah."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-tawābīnaالتوابينٱلتَّوَّٰبِينَthose who turn in repentancewayuḥibbuويحبوَيُحِبُّand lovesl-mutaṭahirīnaالمتطهرينٱلْمُتَطَهِّرِينَthose who purify themselves.They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness.They ask you about menstruation. Say: “It is impurity; so stay away from women during menstruation[115] and do not have intercourse with them until they become pure. When they are cleansed[116], then have intimacy with them as Allah has commanded you. Allah loves those who frequently repent and He loves those who purify themselves.And they ask you about menstruation. Say, "It is harm, so keep away from wives[82] during menstruation. And do not approach them until they are pure. And when they have purified themselves,[83] then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean. |
| 223 | نِسَآؤُكُمۡ حَرۡثٞ لَّكُمۡ فَأۡتُواْ حَرۡثَكُمۡ أَنَّىٰ شِئۡتُمۡۖ وَقَدِّمُواْ لِأَنفُسِكُمۡۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّكُم مُّلَٰقُوهُۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَnisāukumنساؤكمنِسَآؤُكُمْYour wivesḥarthunحرثحَرْثٌ(are) a tilthlakumلكملَّكُمْfor you,fatūفأتوافَأْتُواْso comeḥarthakumحرثكمحَرْثَكُمْ(to) your tilthannāأنىأَنَّىٰwhenshi'tumشئتمشِئْتُمْyou wish,waqaddimūوقدمواوَقَدِّمُواْand send forth (good deeds)li-anfusikumلأنفسكملِأَنفُسِكُمْfor yourselves.wa-ittaqūواتقواوَٱتَّقُواْAnd be consciousl-lahaاللهٱللَّهَ(of) Allahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannakumأنكمأَنَّكُمthat youmulāqūhuملاقوهمُّلَٰقُوهُ(will) meet Him.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad).Your wives are a [place of] tillage for you, so come to your tillage as you please[117], and send forth something good for yourselves. Fear Allah and know that you will meet Him, and give glad tidings to the believers.”Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe. |
| 224 | وَلَا تَجۡعَلُواْ ٱللَّهَ عُرۡضَةٗ لِّأَيۡمَٰنِكُمۡ أَن تَبَرُّواْ وَتَتَّقُواْ وَتُصۡلِحُواْ بَيۡنَ ٱلنَّاسِۚ وَٱللَّهُ سَمِيعٌ عَلِيمٞwalāولاوَلَاAnd (do) nottajʿalūتجعلواتَجْعَلُواْmakel-lahaاللهٱللَّهَAllah's (name)ʿur'ḍatanعرضةعُرْضَةًan excuseli-aymānikumلأيمانكملِّأَيْمَٰنِكُمْin your oathsanأنأَنthattabarrūتبرواتَبَرُّواْyou do good,watattaqūوتتقواوَتَتَّقُواْand be righteouswatuṣ'liḥūوتصلحواوَتُصْلِحُواْand make peacebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] people.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And make not Allah, by your oaths, a hindrance to your being righteous and observing your duty unto Him and making peace among mankind. Allah is Hearer, Knower.Do not use Allah’s name in your oaths as an excuse for not doing good and fearing Allah, or not making peace between people, for Allah is All-Hearing, All-Knowing.And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.And make not Allah's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is One Who heareth and knoweth all things. |
| 225 | لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِيٓ أَيۡمَٰنِكُمۡ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتۡ قُلُوبُكُمۡۗ وَٱللَّهُ غَفُورٌ حَلِيمٞlāلالَّاNotyuākhidhukumuيؤاخذكميُؤَاخِذُكُمُwill take you to taskl-lahuاللهٱللَّهُAllahbil-laghwiباللغوبِٱللَّغْوِfor (what is) unintentionalfīفيفِىٓinaymānikumأيمانكمأَيْمَٰنِكُمْyour oaths,walākinولكنوَلَٰكِن[and] butyuākhidhukumيؤاخذكميُؤَاخِذُكُمHe takes you to taskbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْ(have) earnedqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌMost Forbearing.Allah will not take you to task for that which is unintentional in your oaths. But He will take you to task for that which your hearts have garnered. Allah is Forgiving, Clement.Allah does not hold you accountable for unintentional oaths, but He holds you accountable for what your hearts have intended. And Allah is All-Forgiving, Most Forbearing.Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.[84]Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing. |
| 226 | لِّلَّذِينَ يُؤۡلُونَ مِن نِّسَآئِهِمۡ تَرَبُّصُ أَرۡبَعَةِ أَشۡهُرٖۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞlilladhīnaللذينلِّلَّذِينَFor those whoyu'lūnaيؤلونيُؤْلُونَswear (off)minمنمِنfromnisāihimنسائهمنِّسَآئِهِمْtheir wivestarabbuṣuتربصتَرَبُّصُ(is a) waiting (of)arbaʿatiأربعةأَرْبَعَةِfourashhurinأشهرأَشْهُرٍmonths,fa-inفإنفَإِنthen iffāūفاءوافَآءُوthey return -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Those who forswear their wives must wait four months; then, if they change their mind, lo! Allah is Forgiving, Merciful.For those who swear not to have intercourse with their wives is a waiting period of four months. Should they then return [to each other], then Allah is All-Forgiving, Most Merciful.For those who swear not to have sexual relations with their wives[85] is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful. |
| 227 | وَإِنۡ عَزَمُواْ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞwa-inوإنوَإِنْAnd ifʿazamūعزمواعَزَمُواْthey resolvel-ṭalāqaالطلاقٱلطَّلَٰقَ(on) [the] divorce -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And if they decide upon divorce (let them remember that) Allah is Hearer, Knower.But if they are determined to divorce, then Allah is All-Hearing, All-Knowing.And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.But if their intention is firm for divorce, Allah heareth and knoweth all things. |
| 228 | وَٱلۡمُطَلَّقَٰتُ يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٖۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكۡتُمۡنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرۡحَامِهِنَّ إِن كُنَّ يُؤۡمِنَّ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَٰلِكَ إِنۡ أَرَادُوٓاْ إِصۡلَٰحٗاۚ وَلَهُنَّ مِثۡلُ ٱلَّذِي عَلَيۡهِنَّ بِٱلۡمَعۡرُوفِۚ وَلِلرِّجَالِ عَلَيۡهِنَّ دَرَجَةٞۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌwal-muṭalaqātuوالمطلقاتوَٱلْمُطَلَّقَٰتُAnd the women who are divorcedyatarabbaṣnaيتربصنيَتَرَبَّصْنَshall waitbi-anfusihinnaبأنفسهنبِأَنفُسِهِنَّconcerning themselvesthalāthataثلاثةثَلَٰثَةَ(for) threequrūinقروءقُرُوٓءٍmonthly periods.walāولاوَلَاAnd (it is) notyaḥilluيحليَحِلُّlawfullahunnaلهنلَهُنَّfor themanأنأَنthatyaktum'naيكتمنيَكْتُمْنَthey concealmāمامَاwhatkhalaqaخلقخَلَقَ(has been) createdl-lahuاللهٱللَّهُ(by) Allahfīفيفِىٓinarḥāmihinnaأرحامهنأَرْحَامِهِنَّtheir wombs,inإنإِنifkunnaكنكُنَّtheyyu'minnaيؤمنيُؤْمِنَّbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last.wabuʿūlatuhunnaوبعولتهنوَبُعُولَتُهُنَّAnd their husbandsaḥaqquأحقأَحَقُّ(have) better rightbiraddihinnaبردهنبِرَدِّهِنَّto take them backfīفيفِىindhālikaذلكذَٰلِكَthat (period)inإنإِنْifarādūأرادواأَرَادُوٓاْthey wishiṣ'lāḥanإصلاحاإِصْلَٰحًا(for) reconciliation.walahunnaولهنوَلَهُنَّAnd for themmith'luمثلمِثْلُ(is the) likealladhīالذيٱلَّذِى(of) that whichʿalayhinnaعليهنعَلَيْهِنَّ(is) on thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a reasonable manner,walilrrijāliوللرجالوَلِلرِّجَالِand for the menʿalayhinnaعليهنعَلَيْهِنَّover themdarajatunدرجةدَرَجَةٌ(is) a degree.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they should conceal that which Allah hath created in their wombs if they are believers in Allah and the Last Day. And their husbands would do better to take them back in that case if they desire a reconciliation. And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Allah is Mighty, Wise.Divorced women should wait for three menstrual cycles[118]. It is not permissible for them to hide what Allah has created in their wombs[119] if they believe in Allah and the Last Day. Their husbands have the greater right to take them back within that period[120] if they want reconciliation. Women have rights similar to the rights over them in a reasonable manner, although men have a higher degree [of responsibility] over them. And Allah is All-Mighty, All-Wise.Divorced women remain in waiting [i.e., do not remarry] for three periods,[86] and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation.[87] And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable.[88] But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise. |
| 229 | ٱلطَّلَٰقُ مَرَّتَانِۖ فَإِمۡسَاكُۢ بِمَعۡرُوفٍ أَوۡ تَسۡرِيحُۢ بِإِحۡسَٰنٖۗ وَلَا يَحِلُّ لَكُمۡ أَن تَأۡخُذُواْ مِمَّآ ءَاتَيۡتُمُوهُنَّ شَيۡـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِۖ فَإِنۡ خِفۡتُمۡ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيۡهِمَا فِيمَا ٱفۡتَدَتۡ بِهِۦۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَعۡتَدُوهَاۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَal-ṭalāquالطلاقٱلطَّلَٰقُThe divorcemarratāniمرتانمَرَّتَانِ(is) twice.fa-im'sākunفإمساكفَإِمْسَاكٌۢThen to retainbimaʿrūfinبمعروفبِمَعْرُوفٍin a reasonable mannerawأوأَوْortasrīḥunتسريحتَسْرِيحٌۢto release (her)bi-iḥ'sāninبإحسانبِإِحْسَٰنٍwith kindness.walāولاوَلَاAnd (it is) notyaḥilluيحليَحِلُّlawfullakumلكملَكُمْfor youanأنأَنthattakhudhūتأخذواتَأْخُذُواْyou take (back)mimmāممامِمَّآwhateverātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themshayanشيئاشَيْـًٔاanything,illāإلاإِلَّآexceptanأنأَنifyakhāfāيخافايَخَافَآboth fearallāألاأَلَّاthat notyuqīmāيقيمايُقِيمَاthey both (can) keepḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allah.fa-inفإنفَإِنْBut ifkhif'tumخفتمخِفْتُمْyou fearallāألاأَلَّاthat notyuqīmāيقيمايُقِيمَاthey both (can) keepḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfalāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَsinʿalayhimāعليهماعَلَيْهِمَاon both of themfīmāفيمافِيمَاin whatif'tadatافتدتٱفْتَدَتْshe ransomsbihiبهبِهِۦconcerning it.til'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah,falāفلافَلَاso (do) nottaʿtadūhāتعتدوهاتَعْتَدُوهَاtransgress them.wamanومنوَمَنAnd whoeveryataʿaddaيتعديَتَعَدَّtransgressesḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doers.Divorce may be pronounced twice; then either retaining in all kindness, or separating in the best way. It is not lawful for you to take back anything that you have given them [of dowry], except when they both fear that they would not be able to maintain the limits ordained by Allah. So if you fear that they would not be able to maintain the limits set by Allah, then there is no sin upon either of them if she opts to give something for her release[121]. These are the limits ordained by Allah, so do not exceed them; whosoever exceeds the limits ordained by Allah, it is they who are the wrongdoers.Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh.[89] But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others). |
| 230 | فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعۡدُ حَتَّىٰ تَنكِحَ زَوۡجًا غَيۡرَهُۥۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيۡهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِۗ وَتِلۡكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوۡمٖ يَعۡلَمُونَfa-inفإنفَإِنThen ifṭallaqahāطلقهاطَلَّقَهَاhe divorces her,falāفلافَلَاthen (she is) nottaḥilluتحلتَحِلُّlawfullahuلهلَهُۥfor himminمنمِنۢfrombaʿduبعدبَعْدُafter (that)ḥattāحتىحَتَّىٰuntiltankiḥaتنكحتَنكِحَshe marrieszawjanزوجازَوْجًاa spouseghayrahuغيرهغَيْرَهُۥother than him.fa-inفإنفَإِنThen ifṭallaqahāطلقهاطَلَّقَهَاhe divorces herfalāفلافَلَاthen nojunāḥaجناحجُنَاحَsinʿalayhimāعليهماعَلَيْهِمَآon themanأنأَنifyatarājaʿāيتراجعايَتَرَاجَعَآthey return to each otherinإنإِنifẓannāظناظَنَّآthey believeanأنأَنthatyuqīmāيقيمايُقِيمَاthey (will be able to) keepḥudūdaحدودحُدُودَ(the) limits.l-lahiاللهٱللَّهِ(of) Allah.watil'kaوتلكوَتِلْكَAnd theseḥudūduحدودحُدُودُ(are the) limits.l-lahiاللهٱللَّهِ(of) Allah.yubayyinuhāيبينهايُبَيِّنُهَاHe makes them clearliqawminلقوملِقَوْمٍto a peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know.And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge.Thereafter, if he divorces her [the third time], it is not lawful for him to remarry her until she marries another man[122]. Should he divorce her, then there is no sin on them to return to each other[123], provided that they would maintain the limits ordained by Allah. These are the limits ordained by Allah, which He makes clear to people who understand.And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him.[90] And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand. |
| 231 | وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ سَرِّحُوهُنَّ بِمَعۡرُوفٖۚ وَلَا تُمۡسِكُوهُنَّ ضِرَارٗا لِّتَعۡتَدُواْۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ وَمَآ أَنزَلَ عَلَيۡكُم مِّنَ ٱلۡكِتَٰبِ وَٱلۡحِكۡمَةِ يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٞwa-idhāوإذاوَإِذَاAnd whenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَthe womenfabalaghnaفبلغنفَبَلَغْنَand they reachajalahunnaأجلهنأَجَلَهُنَّtheir (waiting) term,fa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen retain thembimaʿrūfinبمعروفبِمَعْرُوفٍin a fair mannerawأوأَوْorsarriḥūhunnaسرحوهنسَرِّحُوهُنَّrelease thembimaʿrūfinبمعروفبِمَعْرُوفٍin a fair manner.walāولاوَلَاAnd (do) nottum'sikūhunnaتمسكوهنتُمْسِكُوهُنَّretain themḍirāranضراراضِرَارًا(to) hurtlitaʿtadūلتعتدوالِّتَعْتَدُواْso that you transgress.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,faqadفقدفَقَدْthen indeed,ẓalamaظلمظَلَمَhe wrongednafsahuنفسهنَفْسَهُۥhimself.walāولاوَلَاAnd (do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahhuzuwanهزواهُزُوًا(in) jest,wa-udh'kurūواذكرواوَٱذْكُرُواْand rememberniʿ'mataنعمتنِعْمَتَ(the) Favorsl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwamāوماوَمَآand whatanzalaأنزلأَنزَلَ(is) revealedʿalaykumعليكمعَلَيْكُمto youminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Bookwal-ḥik'matiوالحكمةوَٱلْحِكْمَةِand [the] wisdom;yaʿiẓukumيعظكميَعِظُكُمHe instructs youbihiبهبِهِۦwith it.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllah (is)bikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah's grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things.When you divorce women and they have completed their waiting period, either retain them with fairness or release them with fairness. Do not retain them in order to harm them[124], exceeding the limits. Whoever does this, he has wronged himself. Do not make mockery of Allah’s verses, and remember Allah’s grace upon you and what He has sent down to you of the Book and the Wisdom, to exhort you. And fear Allah, and know that Allah is All-Knowing of everything.And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things. |
| 232 | وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَلَا تَعۡضُلُوهُنَّ أَن يَنكِحۡنَ أَزۡوَٰجَهُنَّ إِذَا تَرَٰضَوۡاْ بَيۡنَهُم بِٱلۡمَعۡرُوفِۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمۡ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۗ ذَٰلِكُمۡ أَزۡكَىٰ لَكُمۡ وَأَطۡهَرُۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَwa-idhāوإذاوَإِذَاAnd whenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] womenfabalaghnaفبلغنفَبَلَغْنَand they reachedajalahunnaأجلهنأَجَلَهُنَّtheir (waiting) term,falāفلافَلَاthen (do) nottaʿḍulūhunnaتعضلوهنتَعْضُلُوهُنَّhinder themanأنأَن[that]yankiḥ'naينكحنيَنكِحْنَ(from) marryingazwājahunnaأزواجهنأَزْوَٰجَهُنَّtheir husbandsidhāإذاإِذَاwhentarāḍawتراضواتَرَٰضَوْاْthey agreebaynahumبينهمبَيْنَهُمbetween themselvesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.dhālikaذلكذَٰلِكَThatyūʿaẓuيوعظيُوعَظُis admonishedbihiبهبِهِۦwith itmanمنمَنwhoeverkānaكانكَانَ[is]minkumمنكممِنكُمْamong youyu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last;dhālikumذلكمذَٰلِكُمْthatazkāأزكىأَزْكَىٰ(is) more virtuouslakumلكملَكُمْfor youwa-aṭharuوأطهروَأَطْهَرُand more purer.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْand youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands if it is agreed between them in kindness. This is an admonition for him among you who believeth in Allah and the Last Day. That is more virtuous for you, and cleaner. Allah knoweth; ye know not.When you divorce women, and they have reached the end of their waiting period, do not prevent them from marrying their husbands[125] if they mutually agree with fairness. This advice is for all among you who believe in Allah and the Last Day. This is better and purer for you. And Allah knows, and you do not know.And when you divorce women[91] and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not. |
| 233 | ۞ وَٱلۡوَٰلِدَٰتُ يُرۡضِعۡنَ أَوۡلَٰدَهُنَّ حَوۡلَيۡنِ كَامِلَيۡنِۖ لِمَنۡ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلۡمَوۡلُودِ لَهُۥ رِزۡقُهُنَّ وَكِسۡوَتُهُنَّ بِٱلۡمَعۡرُوفِۚ لَا تُكَلَّفُ نَفۡسٌ إِلَّا وُسۡعَهَاۚ لَا تُضَآرَّ وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوۡلُودٞ لَّهُۥ بِوَلَدِهِۦۚ وَعَلَى ٱلۡوَارِثِ مِثۡلُ ذَٰلِكَۗ فَإِنۡ أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنۡهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيۡهِمَاۗ وَإِنۡ أَرَدتُّمۡ أَن تَسۡتَرۡضِعُوٓاْ أَوۡلَٰدَكُمۡ فَلَا جُنَاحَ عَلَيۡكُمۡ إِذَا سَلَّمۡتُم مَّآ ءَاتَيۡتُم بِٱلۡمَعۡرُوفِۗ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞwal-wālidātuوالوالداتوَٱلْوَٰلِدَٰتُAnd the mothersyur'ḍiʿ'naيرضعنيُرْضِعْنَshall suckleawlādahunnaأولادهنأَوْلَٰدَهُنَّtheir childrenḥawlayniحولينحَوْلَيْنِ(for) two yearskāmilayniكاملينكَامِلَيْنِcomplete,limanلمنلِمَنْfor whoeverarādaأرادأَرَادَwishesanأنأَنtoyutimmaيتميُتِمَّcompletel-raḍāʿataالرضاعةٱلرَّضَاعَةَthe suckling.waʿalāوعلىوَعَلَىAnd uponl-mawlūdiالمولودٱلْمَوْلُودِthe fatherlahuلهلَهُۥ(on) himriz'quhunnaرزقهنرِزْقُهُنَّ(is) their provisionwakis'watuhunnaوكسوتهنوَكِسْوَتُهُنَّand their clothingbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.lāلالَاNottukallafuتكلفتُكَلَّفُis burdenednafsunنفسنَفْسٌany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَاits capacity.lāلالَاNottuḍārraتضارتُضَآرَّmade to sufferwālidatunوالدةوَٰلِدَةٌۢ(the) motherbiwaladihāبولدهابِوَلَدِهَاbecause of her childwalāولاوَلَاand notmawlūdunمولودمَوْلُودٌ(the) fatherlahuلهلَّهُۥ(be)biwaladihiبولدهبِوَلَدِهِۦbecause of his child.waʿalāوعلىوَعَلَىAnd onl-wārithiالوارثٱلْوَارِثِthe (father's) heirmith'luمثلمِثْلُ(is a duty) likedhālikaذلكذَٰلِكَthat (of the father).fa-inفإنفَإِنْThen ifarādāأراداأَرَادَاthey both desirefiṣālanفصالافِصَالًاweaningʿanعنعَنthroughtarāḍinتراضتَرَاضٍmutual consentmin'humāمنهمامِّنْهُمَاof both of themwatashāwurinوتشاوروَتَشَاوُرٍand consultation,falāفلافَلَاthen nojunāḥaجناحجُنَاحَblameʿalayhimāعليهماعَلَيْهِمَاon both of them.wa-inوإنوَإِنْAnd ifaradttumأردتمأَرَدتُّمْyou wantanأنأَنtotastarḍiʿūتسترضعواتَسْتَرْضِعُوٓاْask another women to suckleawlādakumأولادكمأَوْلَٰدَكُمْyour childfalāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْon you,idhāإذاإِذَاwhensallamtumسلمتمسَلَّمْتُمyou paymāمامَّآwhatātaytumآتيتمءَاتَيْتُمyou givebil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do.Mothers[126] may breastfeed their children for two full years, for those who wish to complete the full term of breastfeeding. It is the obligation upon the father of the child that he provides food and clothing [for the mothers] with fairness. No soul is obligated beyond what it can bear. Neither mother nor father should be made to suffer on account of their child, and the same duty is incumbent on the heir. If they both decide on weaning, by mutual consent and consultation, there is no sin on them. And If you wish to provide a wet nurse to your children, there is no sin on you, if you pay in full what you have agreed upon with fairness. But fear Allah and know that Allah is All-Seeing of what you do.Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do. |
| 234 | وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٰجٗا يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ أَرۡبَعَةَ أَشۡهُرٖ وَعَشۡرٗاۖ فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا فَعَلۡنَ فِيٓ أَنفُسِهِنَّ بِٱلۡمَعۡرُوفِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyutawaffawnaيتوفونيُتَوَفَّوْنَpass awayminkumمنكممِنكُمْamong youwayadharūnaويذرونوَيَذَرُونَand leave behindazwājanأزواجاأَزْوَٰجًاwives,yatarabbaṣnaيتربصنيَتَرَبَّصْنَ(the widows) should waitbi-anfusihinnaبأنفسهنبِأَنفُسِهِنَّfor themselvesarbaʿataأربعةأَرْبَعَةَ(for) fourashhurinأشهرأَشْهُرٍmonthswaʿashranوعشراوَعَشْرًاand ten (days).fa-idhāفإذافَإِذَاThen whenbalaghnaبلغنبَلَغْنَthey reachajalahunnaأجلهنأَجَلَهُنَّtheir (specified) term,falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīmāفيمافِيمَاfor whatfaʿalnaفعلنفَعَلْنَthey dofīفيفِىٓconcerninganfusihinnaأنفسهنأَنفُسِهِنَّthemselvesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do.Those among you who pass away and leave behind widows should refrain from remarrying for four months and ten days. When they have completed their waiting period, there is no sin on you concerning what they do for themselves[127] in a reasonable manner[128]. And Allah is All-Aware of what you do.And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner.[92] And Allāh is [fully] Aware of what you do.If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do. |
| 235 | وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا عَرَّضۡتُم بِهِۦ مِنۡ خِطۡبَةِ ٱلنِّسَآءِ أَوۡ أَكۡنَنتُمۡ فِيٓ أَنفُسِكُمۡۚ عَلِمَ ٱللَّهُ أَنَّكُمۡ سَتَذۡكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوۡلٗا مَّعۡرُوفٗاۚ وَلَا تَعۡزِمُواْ عُقۡدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبۡلُغَ ٱلۡكِتَٰبُ أَجَلَهُۥۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِيٓ أَنفُسِكُمۡ فَٱحۡذَرُوهُۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمٞwalāولاوَلَاAnd (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīmāفيمافِيمَاin whatʿarraḍtumعرضتمعَرَّضْتُمyou hintbihiبهبِهِۦ[with it]minمنمِنْofkhiṭ'batiخطبةخِطْبَةِmarriage proposall-nisāiالنساءٱلنِّسَآءِ[to] the womenawأوأَوْoraknantumأكننتمأَكْنَنتُمْyou conceal itfīفيفِىٓinanfusikumأنفسكمأَنفُسِكُمْyourselves.ʿalimaعلمعَلِمَKnowsl-lahuاللهٱللَّهُAllahannakumأنكمأَنَّكُمْthat yousatadhkurūnahunnaستذكرونهنسَتَذْكُرُونَهُنَّwill mention them,walākinولكنوَلَٰكِن[and] butlāلالَّا(do) nottuwāʿidūhunnaتواعدوهنتُوَاعِدُوهُنَّpromise them (widows)sirranسراسِرًّاsecretlyillāإلاإِلَّآexceptanأنأَنthattaqūlūتقولواتَقُولُواْyou sayqawlanقولاقَوْلًاa sayingmaʿrūfanمعروفامَّعْرُوفًاhonorable.walāولاوَلَاAnd (do) nottaʿzimūتعزمواتَعْزِمُواْresolve (on)ʿuq'dataعقدةعُقْدَةَthe knotl-nikāḥiالنكاحٱلنِّكَاحِ(of) marriageḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَreachesl-kitābuالكتابٱلْكِتَٰبُthe prescribed termajalahuأجلهأَجَلَهُۥits end.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِىٓ(is) withinanfusikumأنفسكمأَنفُسِكُمْyourselvesfa-iḥ'dharūhuفاحذروهفَٱحْذَرُوهُso beware of Him.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌMost Forbearing.There is no sin for you in that which ye proclaim or hide in your minds concerning your troth with women. Allah knoweth that ye will remember them. But plight not your troth with women except by uttering a recognised form of words. And do not consummate the marriage until (the term) prescribed is run. Know that Allah knoweth what is in your minds, so beware of Him; and know that Allah is Forgiving, Clement.There is no sin on you if you hint a proposal of marriage or keep it concealed in your hearts. Allah knows that you will make mention of them[129], but do not make a secret promise with them, except that you may say something appropriate[130]. Do not resolve a marriage contract until the prescribed time is reached. And know that Allah knows what is in your hearts, so be cautious of Him and know that Allah is All-Forgiving, Most Forbearing.There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period[93] reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing. |
| 236 | لَّا جُنَاحَ عَلَيۡكُمۡ إِن طَلَّقۡتُمُ ٱلنِّسَآءَ مَا لَمۡ تَمَسُّوهُنَّ أَوۡ تَفۡرِضُواْ لَهُنَّ فَرِيضَةٗۚ وَمَتِّعُوهُنَّ عَلَى ٱلۡمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلۡمُقۡتِرِ قَدَرُهُۥ مَتَٰعَۢا بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُحۡسِنِينَlāلالَّا(There is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youinإنإِنifṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] womenmāمامَاwhomlamلملَمْnottamassūhunnaتمسوهنتَمَسُّوهُنَّyou have touchedawأوأَوْnortafriḍūتفرضواتَفْرِضُواْyou specifiedlahunnaلهنلَهُنَّfor themfarīḍatanفريضةفَرِيضَةًan obligation (dower).wamattiʿūhunnaومتعوهنوَمَتِّعُوهُنَّAnd make provision for them -ʿalāعلىعَلَىuponl-mūsiʿiالموسعٱلْمُوسِعِthe wealthyqadaruhuقدرهقَدَرُهُۥaccording to his meanswaʿalāوعلىوَعَلَىand uponl-muq'tiriالمقترٱلْمُقْتِرِthe poorqadaruhuقدرهقَدَرُهُۥaccording to his means -matāʿanمتاعامَتَٰعًۢاa provisionbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner,ḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىuponl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good.There is no sin on you if you divorce women before you have consummated the marriage or the dowry has been fixed; but give them a [gift of] compensation – the wealthy according to his means and the poor according to his means – a reasonable compensation is an obligation upon those who do good.There is no blame upon you if you divorce women you have not touched[94] nor specified for them an obligation.[95] But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing. |
| 237 | وَإِن طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ وَقَدۡ فَرَضۡتُمۡ لَهُنَّ فَرِيضَةٗ فَنِصۡفُ مَا فَرَضۡتُمۡ إِلَّآ أَن يَعۡفُونَ أَوۡ يَعۡفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقۡدَةُ ٱلنِّكَاحِۚ وَأَن تَعۡفُوٓاْ أَقۡرَبُ لِلتَّقۡوَىٰۚ وَلَا تَنسَوُاْ ٱلۡفَضۡلَ بَيۡنَكُمۡۚ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٌwa-inوإنوَإِنAnd ifṭallaqtumūhunnaطلقتموهنطَلَّقْتُمُوهُنَّyou divorce themminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tamassūhunnaتمسوهنتَمَسُّوهُنَّyou (have) touched themwaqadوقدوَقَدْwhile alreadyfaraḍtumفرضتمفَرَضْتُمْyou have specifiedlahunnaلهنلَهُنَّfor themfarīḍatanفريضةفَرِيضَةًan obligation (dower),faniṣ'fuفنصففَنِصْفُthen (give) halfmāمامَا(of) whatfaraḍtumفرضتمفَرَضْتُمْyou have specified,illāإلاإِلَّآunlessanأنأَن[that]yaʿfūnaيعفونيَعْفُونَthey (women) forgo (it)awأوأَوْoryaʿfuwāيعفويَعْفُوَاْforgoesalladhīالذيٱلَّذِىthe onebiyadihiبيدهبِيَدِهِۦin whose handsʿuq'datuعقدةعُقْدَةُ(is the) knotl-nikāḥiالنكاحٱلنِّكَاحِ(of) the marriage.wa-anوأنوَأَنAnd thattaʿfūتعفواتَعْفُوٓاْyou forgo,aqrabuأقربأَقْرَبُ(is) nearerlilttaqwāللتقوىلِلتَّقْوَىٰto [the] righteousness.walāولاوَلَاAnd (do) nottansawūتنسواتَنسَوُاْforgetl-faḍlaالفضلٱلْفَضْلَthe graciousnessbaynakumبينكمبَيْنَكُمْamong you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Allah is Seer of what ye do.If you divorce them before you have consummated the marriage, but you have already fixed their dowry, then pay half the amount agreed upon, unless the wife graciously waives it or the husband graciously pays it in full, but graciousness is closer to piety. Do not forget to be graceful to one another, for Allah is All-Seeing of what you do.And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do. |
| 238 | حَٰفِظُواْ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلۡوُسۡطَىٰ وَقُومُواْ لِلَّهِ قَٰنِتِينَḥāfiẓūحافظواحَٰفِظُواْGuard strictlyʿalāعلىعَلَى[on]l-ṣalawātiالصلواتٱلصَّلَوَٰتِthe prayers,wal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer -l-wus'ṭāالوسطىٱلْوُسْطَىٰ[the] middle,waqūmūوقومواوَقُومُواْand stand uplillahiللهلِلَّهِfor Allahqānitīnaقانتينقَٰنِتِينَdevoutly obedient.Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah.Be mindful of the prayers[131], especially the middle prayer; and stand before Allah in complete devotion[132].Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.Guard strictly your (habit of) prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind). |
| 239 | فَإِنۡ خِفۡتُمۡ فَرِجَالًا أَوۡ رُكۡبَانٗاۖ فَإِذَآ أَمِنتُمۡ فَٱذۡكُرُواْ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَfa-inفإنفَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearfarijālanفرجالافَرِجَالًاthen (pray) on footawأوأَوْorruk'bānanركبانارُكْبَانًاriding.fa-idhāفإذافَإِذَآThen whenamintumأمنتمأَمِنتُمْyou are securefa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahkamāكماكَمَاasʿallamakumعلمكمعَلَّمَكُمHe (has) taught youmāمامَّاwhatlamلملَمْnottakūnūتكونواتَكُونُواْyou weretaʿlamūnaتعلمونتَعْلَمُونَknowing.And if ye go in fear, then (pray) standing or on horseback. And when ye are again in safety, remember Allah, as He hath taught you that which (heretofore) ye knew not.If you are in danger[133], then pray while walking or riding. But when you are safe, remember Allah as He taught you what you did not know.And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before). |
| 240 | وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٰجٗا وَصِيَّةٗ لِّأَزۡوَٰجِهِم مَّتَٰعًا إِلَى ٱلۡحَوۡلِ غَيۡرَ إِخۡرَاجٖۚ فَإِنۡ خَرَجۡنَ فَلَا جُنَاحَ عَلَيۡكُمۡ فِي مَا فَعَلۡنَ فِيٓ أَنفُسِهِنَّ مِن مَّعۡرُوفٖۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyutawaffawnaيتوفونيُتَوَفَّوْنَdieminkumمنكممِنكُمْamong youwayadharūnaويذرونوَيَذَرُونَand leave behindazwājanأزواجاأَزْوَٰجًا(their) wiveswaṣiyyatanوصيةوَصِيَّةً(should make) a willli-azwājihimلأزواجهملِّأَزْوَٰجِهِمfor their wives,matāʿanمتاعامَّتَٰعًاprovisionilāإلىإِلَىforl-ḥawliالحولٱلْحَوْلِthe yearghayraغيرغَيْرَwithoutikh'rājinإخراجإِخْرَاجٍdriving (them) out.fa-inفإنفَإِنْBut ifkharajnaخرجنخَرَجْنَthey leavefalāفلافَلَاthen nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīفيفِىinmāمامَاwhatfaʿalnaفعلنفَعَلْنَthey dofīفيفِىٓconcerninganfusihinnaأنفسهنأَنفُسِهِنَّthemselvesminمنمِن[of]maʿrūfinمعروفمَّعْرُوفٍhonorably.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.(In the case of) those of you who are about to die and leave behind them wives, they should bequeath unto their wives a provision for the year without turning them out, but if they go out (of their own accord) there is no sin for you in that which they do of themselves within their rights. Allah is Mighty, Wise.Those of you who pass away leaving widows should bequeath in their favor to be maintained for one year without forcing them out[134]. But if they leave, then there is no blame on you for what they reasonably do with themselves. And Allah is All-Mighty, All-Wise.And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way.[96] And Allāh is Exalted in Might and Wise.Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise. |
| 241 | وَلِلۡمُطَلَّقَٰتِ مَتَٰعُۢ بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُتَّقِينَwalil'muṭallaqātiوللمطلقاتوَلِلْمُطَلَّقَٰتِAnd for the divorced women,matāʿunمتاعمَتَٰعٌۢ(is) a provisionbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner -ḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىuponl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.For divorced women a provision in kindness: a duty for those who ward off (evil).The divorced women must be paid reasonable compensation, an obligation upon the righteous.And for divorced women is a provision according to what is acceptable - a duty upon the righteous.For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous. |
| 242 | كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَkadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَuse your intellect.Thus Allah expoundeth unto you His revelations so that ye may understand.This is how Allah makes His verses clear to you, so that you may understand.Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.Thus doth Allah Make clear His Signs to you: In order that ye may understand. |
| 243 | ۞ أَلَمۡ تَرَ إِلَى ٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِمۡ وَهُمۡ أُلُوفٌ حَذَرَ ٱلۡمَوۡتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُواْ ثُمَّ أَحۡيَٰهُمۡۚ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whokharajūخرجواخَرَجُواْwent outminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homeswahumوهموَهُمْand theyulūfunألوفأُلُوفٌ(were in) thousandsḥadharaحذرحَذَرَ(in) fearl-mawtiالموتٱلْمَوْتِ(of) [the] death?faqālaفقالفَقَالَThen saidlahumuلهملَهُمُto theml-lahuاللهٱللَّهُAllah,mūtūموتوامُوتُواْ"Die;"thummaثمثُمَّthenaḥyāhumأحياهمأَحْيَٰهُمْHe restored them to life.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) surely Possessorfaḍlinفضلفَضْلٍ(of) bountyʿalāعلىعَلَىforl-nāsiالناسٱلنَّاسِ[the] mankindwalākinnaولكنوَلَٰكِنَّ[and] butaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.Bethink thee (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die; and then He brought them back to life. Lo! Allah is a Lord of Kindness to mankind, but most of mankind give not thanks.Have you not seen those who left their homes, while they were in thousands for fear of death? Then Allah said to them, “Die,” and then He brought them back to life[135]. For Allah is ever Gracious to people, but most people are ungrateful.Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful. |
| 244 | وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞwaqātilūوقاتلواوَقَٰتِلُواْAnd fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.Fight in the way of Allah, and know that Allah is Hearer, Knower.And fight in the way of Allah and know that Allah is All-Hearing, All-Knowing.And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things. |
| 245 | مَّن ذَا ٱلَّذِي يُقۡرِضُ ٱللَّهَ قَرۡضًا حَسَنٗا فَيُضَٰعِفَهُۥ لَهُۥٓ أَضۡعَافٗا كَثِيرَةٗۚ وَٱللَّهُ يَقۡبِضُ وَيَبۡصُۜطُ وَإِلَيۡهِ تُرۡجَعُونَmanمنمَّنWhodhāذاذَا(is) the onealladhīالذيٱلَّذِىwhoyuq'riḍuيقرضيُقْرِضُwill lendl-lahaاللهٱللَّهَ(to) Allah -qarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgood,fayuḍāʿifahuفيضاعفهفَيُضَٰعِفَهُۥso (that) He multiplies itlahuلهلَهُۥٓfor him -aḍʿāfanأضعافاأَضْعَافًاmanifoldskathīratanكثيرةكَثِيرَةًmanywal-lahuواللهوَٱللَّهُAnd Allahyaqbiḍuيقبضيَقْبِضُwithholdswayabṣuṭuويبسطوَيَبْصُۜطُand grants abundance,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold? Allah straiteneth and enlargeth. Unto Him ye will return.Who is it that will lend to Allah a goodly loan[136], so He will multiply it for him manifold? It is Allah Who withholds and gives in abundance, and to Him you will be returned.Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is Allah that giveth (you) Want or plenty, and to Him shall be your return. |
| 246 | أَلَمۡ تَرَ إِلَى ٱلۡمَلَإِ مِنۢ بَنِيٓ إِسۡرَٰٓءِيلَ مِنۢ بَعۡدِ مُوسَىٰٓ إِذۡ قَالُواْ لِنَبِيّٖ لَّهُمُ ٱبۡعَثۡ لَنَا مَلِكٗا نُّقَٰتِلۡ فِي سَبِيلِ ٱللَّهِۖ قَالَ هَلۡ عَسَيۡتُمۡ إِن كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ أَلَّا تُقَٰتِلُواْۖ قَالُواْ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِي سَبِيلِ ٱللَّهِ وَقَدۡ أُخۡرِجۡنَا مِن دِيَٰرِنَا وَأَبۡنَآئِنَاۖ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ تَوَلَّوۡاْ إِلَّا قَلِيلٗا مِّنۡهُمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[towards]l-mala-iالملإٱلْمَلَإِthe chiefsminمنمِنۢofbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) IsraelminمنمِنۢfrombaʿdiبعدبَعْدِaftermūsāموسىمُوسَىٰٓMusa,idhإذإِذْwhenqālūقالواقَالُواْthey saidlinabiyyinلنبيلِنَبِىٍّto a Prophetlahumuلهملَّهُمُof theirs,ib'ʿathابعثٱبْعَثْ"Appointlanāلنالَنَاfor usmalikanملكامَلِكًاa king,nuqātilنقاتلنُّقَٰتِلْwe may fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah?"qālaقالقَالَHe said,halهلهَلْ"Wouldʿasaytumعسيتمعَسَيْتُمْyou perhaps -inإنإِنifkutibaكتبكُتِبَprescribedʿalaykumuعليكمعَلَيْكُمُupon youl-qitāluالقتالٱلْقِتَالُ[the] fighting,allāألاأَلَّاthat nottuqātilūتقاتلواتُقَٰتِلُواْyou fight?"qālūقالواقَالُواْThey said,wamāوماوَمَا"And whatlanāلنالَنَآfor usallāألاأَلَّاthat notnuqātilaنقاتلنُقَٰتِلَwe fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwaqadوقدوَقَدْwhile surelyukh'rij'nāأخرجناأُخْرِجْنَاwe have been drivenminمنمِنfromdiyārināديارنادِيَٰرِنَاour homeswa-abnāināوأبنائناوَأَبْنَآئِنَاand our children?"falammāفلمافَلَمَّاYet, whenkutibaكتبكُتِبَwas prescribedʿalayhimuعليهمعَلَيْهِمُupon theml-qitāluالقتالٱلْقِتَالُthe fightingtawallawتولواتَوَلَّوْاْthey turned away,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmin'humمنهممِّنْهُمْamong them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers.Did you not see the chiefs of the Children of Israel after Moses when they said to their prophet: “Appoint for us a king so that we fight in the way of Allah.” He said: “How likely is it that if fighting was enjoined upon you that you will not fight?” They said: “How could we not fight in the way of Allah, while we have been driven out of our homes and separated from our children[137]?” However, when fighting was enjoined upon them, they turned away, except a few of them. And Allah is All-Knowing of the wrongdoers.Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong. |
| 247 | وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ٱللَّهَ قَدۡ بَعَثَ لَكُمۡ طَالُوتَ مَلِكٗاۚ قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلۡمُلۡكُ عَلَيۡنَا وَنَحۡنُ أَحَقُّ بِٱلۡمُلۡكِ مِنۡهُ وَلَمۡ يُؤۡتَ سَعَةٗ مِّنَ ٱلۡمَالِۚ قَالَ إِنَّ ٱللَّهَ ٱصۡطَفَىٰهُ عَلَيۡكُمۡ وَزَادَهُۥ بَسۡطَةٗ فِي ٱلۡعِلۡمِ وَٱلۡجِسۡمِۖ وَٱللَّهُ يُؤۡتِي مُلۡكَهُۥ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٞwaqālaوقالوَقَالَAnd saidlahumلهملَهُمْto themnabiyyuhumنبيهمنَبِيُّهُمْtheir Prophet,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahqadقدقَدْ(has) surelybaʿathaبعثبَعَثَraisedlakumلكملَكُمْfor youṭālūtaطالوتطَالُوتَTalutmalikanملكامَلِكًا(as) a king."qālūقالواقَالُوٓاْThey said,annāأنىأَنَّىٰHowyakūnuيكونيَكُونُcan belahuلهلَهُfor himl-mul'kuالملكٱلْمُلْكُthe kingshipʿalaynāعليناعَلَيْنَاover us,wanaḥnuونحنوَنَحْنُwhile weaḥaqquأحقأَحَقُّ(are) more entitledbil-mul'kiبالملكبِٱلْمُلْكِto kingshipmin'huمنهمِنْهُthan him,walamولموَلَمْand notyu'taيؤتيُؤْتَhe has been givensaʿatanسعةسَعَةًabundanceminaمنمِّنَofl-māliالمالٱلْمَالِ[the] wealth?"qālaقالقَالَHe said,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāhuاصطفاهٱصْطَفَىٰهُhas chosen himʿalaykumعليكمعَلَيْكُمْover youwazādahuوزادهوَزَادَهُۥand increased himbasṭatanبسطةبَسْطَةًabundantlyfīفيفِىinl-ʿil'miالعلمٱلْعِلْمِ[the] knowledgewal-jis'miوالجسموَٱلْجِسْمِand [the] physique.wal-lahuواللهوَٱللَّهُAnd Allahyu'tīيؤتييُؤْتِىgivesmul'kahuملكهمُلْكَهُۥHis kingdommanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing."Their Prophet said unto them: Lo! Allah hath raised up Saul to be a king for you. They said: How can he have kingdom over us when we are more deserving of the kingdom than he is, since he hath not been given wealth enough? He said: Lo! Allah hath chosen him above you, and hath increased him abundantly in wisdom and stature. Allah bestoweth His Sovereignty on whom He will. Allah is All-Embracing, All-Knowing.Their prophet said to them: “Allah has appointed Saul as your king.” They said: “How could he be a king over us when we are more deserving of kingship than him, and he has not been given affluence in wealth?” He said: “Allah has chosen him over you and has increased him abundantly in knowledge and physique. Allah gives kingship to whom He wills, and Allah is All-Encompassing, All-Knowing.”And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things." |
| 248 | وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ءَايَةَ مُلۡكِهِۦٓ أَن يَأۡتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٞ مِّن رَّبِّكُمۡ وَبَقِيَّةٞ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحۡمِلُهُ ٱلۡمَلَٰٓئِكَةُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَwaqālaوقالوَقَالَAnd saidlahumلهملَهُمْto themnabiyyuhumنبيهمنَبِيُّهُمْtheir Prophet,innaإنإِنَّ"Indeed,āyataآيةءَايَةَa signmul'kihiملكهمُلْكِهِۦٓ(of) his kingshipanأنأَن(is) thatyatiyakumuيأتيكميَأْتِيَكُمُwill come to youl-tābūtuالتابوتٱلتَّابُوتُthe ark,fīhiفيهفِيهِin itsakīnatunسكينةسَكِينَةٌ(is) tranquilityminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,wabaqiyyatunوبقيةوَبَقِيَّةٌand a remnantmimmāممامِّمَّاof whattarakaتركتَرَكَ(was) leftāluآلءَالُ(by the) familymūsāموسىمُوسَىٰ(of) Musawaāluوآلوَءَالُand familyhārūnaهارونهَٰرُونَ(of) Haruntaḥmiluhuتحملهتَحْمِلُهُwill carry itl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a signlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."And their Prophet said unto them: Lo! the token of his kingdom is that there shall come unto you the ark wherein is peace of reassurance from your Lord, and a remnant of that which the house of Moses and the house of Aaron left behind, the angels bearing it. Lo! herein shall be a token for you if (in truth) ye are believers.Their prophet further said to them: “The sign of his kingship is that the Ark will come to you – carried by the angels – having therein tranquility[138] from your Lord and remains of what the House of Moses and the House of Aaron had left. Indeed, there is a sign in this for you, if you are true believers.”And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance[97] from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith." |
| 249 | فَلَمَّا فَصَلَ طَالُوتُ بِٱلۡجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبۡتَلِيكُم بِنَهَرٖ فَمَن شَرِبَ مِنۡهُ فَلَيۡسَ مِنِّي وَمَن لَّمۡ يَطۡعَمۡهُ فَإِنَّهُۥ مِنِّيٓ إِلَّا مَنِ ٱغۡتَرَفَ غُرۡفَةَۢ بِيَدِهِۦۚ فَشَرِبُواْ مِنۡهُ إِلَّا قَلِيلٗا مِّنۡهُمۡۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ قَالُواْ لَا طَاقَةَ لَنَا ٱلۡيَوۡمَ بِجَالُوتَ وَجُنُودِهِۦۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ ٱللَّهِ كَم مِّن فِئَةٖ قَلِيلَةٍ غَلَبَتۡ فِئَةٗ كَثِيرَةَۢ بِإِذۡنِ ٱللَّهِۗ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَfalammāفلمافَلَمَّاThen whenfaṣalaفصلفَصَلَset outṭālūtuطالوتطَالُوتُTalutbil-junūdiبالجنودبِٱلْجُنُودِwith the forcesqālaقالقَالَhe said,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahmub'talīkumمبتليكممُبْتَلِيكُمwill test youbinaharinبنهربِنَهَرٍwith a river.famanفمنفَمَنSo whoeversharibaشربشَرِبَdrinksmin'huمنهمِنْهُfrom itfalaysaفليسفَلَيْسَthen he is notminnīمنيمِنِّىfrom me,wamanومنوَمَنand whoeverlamلملَّمْ(does) notyaṭʿamhuيطعمهيَطْعَمْهُtaste itfa-innahuفإنهفَإِنَّهُۥthen indeed, heminnīمنيمِنِّىٓ(is) from meillāإلاإِلَّاexceptmaniمنمَنِwhoeverigh'tarafaاغترفٱغْتَرَفَtakesghur'fatanغرفةغُرْفَةًۢ(in the) hollowbiyadihiبيدهبِيَدِهِۦ(of) his hand."fasharibūفشربوافَشَرِبُواْThen they drankmin'huمنهمِنْهُfrom itillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmin'humمنهممِّنْهُمْof them.falammāفلمافَلَمَّاThen whenjāwazahuجاوزهجَاوَزَهُۥhe crossed it,huwaهوهُوَhewa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith him,qālūقالواقَالُواْthey said,lāلالَا"Noṭāqataطاقةطَاقَةَstrengthlanāلنالَنَاfor usl-yawmaاليومٱلْيَوْمَtodaybijālūtaبجالوتبِجَالُوتَagainst Jalutwajunūdihiوجنودهوَجُنُودِهِۦand his troops."qālaقالقَالَSaidalladhīnaالذينٱلَّذِينَthose whoyaẓunnūnaيظنونيَظُنُّونَwere certainannahumأنهمأَنَّهُمthat theymulāqūملاقومُّلَٰقُواْ(would) meetl-lahiاللهٱللَّهِAllah,kamكمكَم"How manyminمنمِّنoffi-atinفئةفِئَةٍa companyqalīlatinقليلةقَلِيلَةٍsmallghalabatغلبتغَلَبَتْovercamefi-atanفئةفِئَةًa companykathīratanكثيرةكَثِيرَةًۢlargebi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones."And when Saul set out with the army, he said: Lo! Allah will try you by (the ordeal of) a river. Whosoever therefore drinketh thereof he is not of me, and whosoever tasteth it not he is of me, save him who taketh (thereof) in the hollow of his hand. But they drank thereof, all save a few of them. And after he had crossed (the river), he and those who believed with him, they said: We have no power this day against Goliath and his hosts. But those who knew that they would meet Allah exclaimed: How many a little company hath overcome a mighty host by Allah's leave! Allah is with the steadfast.When Saul set out along with the troops, he said: “Allah will test you with a river: whoever drinks from it, he is not from me, and whoever does not drink from it, he is from me, except the one who scoops a little with his hand.” But they all drank from it, except a few of them. When Saul and those who believed with him crossed the river, they said: “We do not have power against Goliath and his troops today.” But those who were certain that they will meet Allah said: “How often has a small group overcome large groups with Allah’s permission! And Allah is with those who are patient.”And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere." |
| 250 | وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِۦ قَالُواْ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرٗا وَثَبِّتۡ أَقۡدَامَنَا وَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَwalammāولماوَلَمَّاAnd whenbarazūبرزوابَرَزُواْthey went forthlijālūtaلجالوتلِجَالُوتَto (face) Jalutwajunūdihiوجنودهوَجُنُودِهِۦand his troopsqālūقالواقَالُواْthey said,rabbanāربنارَبَّنَآ"Our Lord!afrighأفرغأَفْرِغْPourʿalaynāعليناعَلَيْنَاon usṣabranصبراصَبْرًاpatiencewathabbitوثبتوَثَبِّتْand make firmaqdāmanāأقدامناأَقْدَامَنَاour feet,wa-unṣur'nāوانصرناوَٱنصُرْنَاand help usʿalāعلىعَلَىagainstl-qawmiالقومٱلْقَوْمِthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَ(who are) disbelieving."And when they went into the field against Goliath and his hosts they said: Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk.When they faced Goliath and his troops in combat, they said: “Our Lord, shower us with patience, make our feet firm, and give us victory over the disbelieving people.”And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."When they advanced to meet Goliath and his forces, they prayed: "Our Lord! Pour out constancy on us and make our steps firm: Help us against those that reject faith." |
| 251 | فَهَزَمُوهُم بِإِذۡنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلۡمُلۡكَ وَٱلۡحِكۡمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُۗ وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضٖ لَّفَسَدَتِ ٱلۡأَرۡضُ وَلَٰكِنَّ ٱللَّهَ ذُو فَضۡلٍ عَلَى ٱلۡعَٰلَمِينَfahazamūhumفهزموهمفَهَزَمُوهُمSo they defeated thembi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah,waqatalaوقتلوَقَتَلَand killeddāwūduداووددَاوُۥدُDawoodjālūtaجالوتجَالُوتَJalut,waātāhuوآتاهوَءَاتَىٰهُand gave himl-lahuاللهٱللَّهُAllahl-mul'kaالملكٱلْمُلْكَthe kingdomwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwaʿallamahuوعلمهوَعَلَّمَهُۥand taught himmimmāممامِمَّاthat whichyashāuيشاءيَشَآءُHe willed.walawlāولولاوَلَوْلَاAnd if notdafʿuدفعدَفْعُ(for the) repellingl-lahiاللهٱللَّهِ(by) Allah,l-nāsaالناسٱلنَّاسَ[the] people -baʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍwith others,lafasadatiلفسدتلَّفَسَدَتِcertainly (would have) corruptedl-arḍuالأرضٱلْأَرْضُthe Earth,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahdhūذوذُو(is) Possessorfaḍlinفضلفَضْلٍ(of) bountyʿalāعلىعَلَىtol-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.So they routed them by Allah's leave and David slew Goliath; and Allah gave him the kingdom and wisdom, and taught him of that which He willeth. And if Allah had not repelled some men by others the earth would have been corrupted. But Allah is a Lord of Kindness to (His) creatures.Thus they defeated them by Allah’s grace, and David killed Goliath, and Allah gave him the kingdom and wisdom and taught him whatever He willed[139]. Were it not for Allah to repel some people by others, the earth would be filled with corruption, but Allah is All-Gracious to the worlds.So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds. |
| 252 | تِلۡكَ ءَايَٰتُ ٱللَّهِ نَتۡلُوهَا عَلَيۡكَ بِٱلۡحَقِّۚ وَإِنَّكَ لَمِنَ ٱلۡمُرۡسَلِينَtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-lahiاللهٱللَّهِ(of) Allah,natlūhāنتلوهانَتْلُوهَاWe recite themʿalaykaعليكعَلَيْكَto youbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth.wa-innakaوإنكوَإِنَّكَAnd indeed, youlaminaلمنلَمِنَ(are) surely ofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.These are the portents of Allah which We recite unto thee (Muhammad) with truth, and lo! thou art of the number of (Our) messengers;These are the verses of Allah that We recite to you [O Prophet] in truth, and you are truly one of the Messengers.These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.These are the Signs of Allah: we rehearse them to thee in truth: verily Thou art one of the messengers. |
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| 142 | ۞ سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَن قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا قُل لِّلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 143 | وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ |
| 144 | قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ |
| 145 | وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ بِكُلِّ آيَةٍ مَّا تَبِعُوا قِبْلَتَكَ وَمَا أَنتَ بِتَابِعٍ قِبْلَتَهُمْ وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم مِّن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذًا لَّمِنَ الظَّالِمِينَ |
| 146 | الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ |
| 147 | الْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ |
| 148 | وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا فَاسْتَبِقُوا الْخَيْرَاتِ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعًا إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 149 | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| 150 | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ |
| 151 | كَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا تَعْلَمُونَ |
| 152 | فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ |
| 153 | يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ |
| 154 | وَلَا تَقُولُوا لِمَن يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ بَلْ أَحْيَاءٌ وَلَٰكِن لَّا تَشْعُرُونَ |
| 155 | وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ |
| 156 | الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ |
| 157 | أُولَٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُولَٰئِكَ هُمُ الْمُهْتَدُونَ |
| 158 | ۞ إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ |
| 159 | إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِن بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ |
| 160 | إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَٰئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا التَّوَّابُ الرَّحِيمُ |
| 161 | إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ أُولَٰئِكَ عَلَيْهِمْ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ |
| 162 | خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ |
| 163 | وَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ لَّا إِلَٰهَ إِلَّا هُوَ الرَّحْمَٰنُ الرَّحِيمُ |
| 164 | إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنفَعُ النَّاسَ وَمَا أَنزَلَ اللَّهُ مِنَ السَّمَاءِ مِن مَّاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ |
| 165 | وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِّلَّهِ وَلَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ اللَّهَ شَدِيدُ الْعَذَابِ |
| 166 | إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ |
| 167 | وَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا كَذَٰلِكَ يُرِيهِمُ اللَّهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ وَمَا هُم بِخَارِجِينَ مِنَ النَّارِ |
| 168 | يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ |
| 169 | إِنَّمَا يَأْمُرُكُم بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ |
| 170 | وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا يَهْتَدُونَ |
| 171 | وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ |
| 172 | يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَاشْكُرُوا لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ |
| 173 | إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللَّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 174 | إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَٰئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 175 | أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَىٰ وَالْعَذَابَ بِالْمَغْفِرَةِ فَمَا أَصْبَرَهُمْ عَلَى النَّارِ |
| 176 | ذَٰلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ |
| 177 | ۞ لَّيْسَ الْبِرَّ أَن تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَٰكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَىٰ حُبِّهِ ذَوِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَٰئِكَ الَّذِينَ صَدَقُوا وَأُولَٰئِكَ هُمُ الْمُتَّقُونَ |
| 178 | يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنثَىٰ بِالْأُنثَىٰ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَٰلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ |
| 179 | وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ |
| 180 | كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِن تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ |
| 181 | فَمَن بَدَّلَهُ بَعْدَ مَا سَمِعَهُ فَإِنَّمَا إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ |
| 182 | فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 183 | يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ |
| 184 | أَيَّامًا مَّعْدُودَاتٍ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُ وَأَن تَصُومُوا خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
| 185 | شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ |
| 186 | وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ |
| 187 | أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَىٰ نِسَائِكُمْ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ اللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلَا تُبَاشِرُوهُنَّ وَأَنتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ |
| 188 | وَلَا تَأْكُلُوا أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ وَتُدْلُوا بِهَا إِلَى الْحُكَّامِ لِتَأْكُلُوا فَرِيقًا مِّنْ أَمْوَالِ النَّاسِ بِالْإِثْمِ وَأَنتُمْ تَعْلَمُونَ |
| 189 | ۞ يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَن تَأْتُوا الْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ الْبِرَّ مَنِ اتَّقَىٰ وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ |
| 190 | وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ |
| 191 | وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ وَلَا تُقَاتِلُوهُمْ عِندَ الْمَسْجِدِ الْحَرَامِ حَتَّىٰ يُقَاتِلُوكُمْ فِيهِ فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَٰلِكَ جَزَاءُ الْكَافِرِينَ |
| 192 | فَإِنِ انتَهَوْا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 193 | وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلَّهِ فَإِنِ انتَهَوْا فَلَا عُدْوَانَ إِلَّا عَلَى الظَّالِمِينَ |
| 194 | الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَىٰ عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدَىٰ عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ |
| 195 | وَأَنفِقُوا فِي سَبِيلِ اللَّهِ وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ وَأَحْسِنُوا إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ |
| 196 | وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنتُمْ فَمَن تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ |
| 197 | الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللَّهُ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَىٰ وَاتَّقُونِ يَا أُولِي الْأَلْبَابِ |
| 198 | لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ فَإِذَا أَفَضْتُم مِّنْ عَرَفَاتٍ فَاذْكُرُوا اللَّهَ عِندَ الْمَشْعَرِ الْحَرَامِ وَاذْكُرُوهُ كَمَا هَدَاكُمْ وَإِن كُنتُم مِّن قَبْلِهِ لَمِنَ الضَّالِّينَ |
| 199 | ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 200 | فَإِذَا قَضَيْتُم مَّنَاسِكَكُمْ فَاذْكُرُوا اللَّهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ النَّاسِ مَن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ |
| 201 | وَمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ |
| 202 | أُولَٰئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا وَاللَّهُ سَرِيعُ الْحِسَابِ |
| 203 | ۞ وَاذْكُرُوا اللَّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ فَمَن تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ لِمَنِ اتَّقَىٰ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ |
| 204 | وَمِنَ النَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللَّهَ عَلَىٰ مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ |
| 205 | وَإِذَا تَوَلَّىٰ سَعَىٰ فِي الْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ الْحَرْثَ وَالنَّسْلَ وَاللَّهُ لَا يُحِبُّ الْفَسَادَ |
| 206 | وَإِذَا قِيلَ لَهُ اتَّقِ اللَّهَ أَخَذَتْهُ الْعِزَّةُ بِالْإِثْمِ فَحَسْبُهُ جَهَنَّمُ وَلَبِئْسَ الْمِهَادُ |
| 207 | وَمِنَ النَّاسِ مَن يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ |
| 208 | يَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ |
| 209 | فَإِن زَلَلْتُم مِّن بَعْدِ مَا جَاءَتْكُمُ الْبَيِّنَاتُ فَاعْلَمُوا أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ |
| 210 | هَلْ يَنظُرُونَ إِلَّا أَن يَأْتِيَهُمُ اللَّهُ فِي ظُلَلٍ مِّنَ الْغَمَامِ وَالْمَلَائِكَةُ وَقُضِيَ الْأَمْرُ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ |
| 211 | سَلْ بَنِي إِسْرَائِيلَ كَمْ آتَيْنَاهُم مِّنْ آيَةٍ بَيِّنَةٍ وَمَن يُبَدِّلْ نِعْمَةَ اللَّهِ مِن بَعْدِ مَا جَاءَتْهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ |
| 212 | زُيِّنَ لِلَّذِينَ كَفَرُوا الْحَيَاةُ الدُّنْيَا وَيَسْخَرُونَ مِنَ الَّذِينَ آمَنُوا وَالَّذِينَ اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيَامَةِ وَاللَّهُ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ |
| 213 | كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلَّا الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللَّهُ الَّذِينَ آمَنُوا لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللَّهُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 214 | أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْا مِن قَبْلِكُم مَّسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ اللَّهِ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ |
| 215 | يَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلْ مَا أَنفَقْتُم مِّنْ خَيْرٍ فَلِلْوَالِدَيْنِ وَالْأَقْرَبِينَ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ |
| 216 | كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ وَعَسَىٰ أَن تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَىٰ أَن تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَّكُمْ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ |
| 217 | يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَن سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِندَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَٰئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 218 | إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ أُولَٰئِكَ يَرْجُونَ رَحْمَتَ اللَّهِ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 219 | ۞ يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ وَمَنَافِعُ لِلنَّاسِ وَإِثْمُهُمَا أَكْبَرُ مِن نَّفْعِهِمَا وَيَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلِ الْعَفْوَ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ |
| 220 | فِي الدُّنْيَا وَالْآخِرَةِ وَيَسْأَلُونَكَ عَنِ الْيَتَامَىٰ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ وَإِن تُخَالِطُوهُمْ فَإِخْوَانُكُمْ وَاللَّهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ وَلَوْ شَاءَ اللَّهُ لَأَعْنَتَكُمْ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ |
| 221 | وَلَا تَنكِحُوا الْمُشْرِكَاتِ حَتَّىٰ يُؤْمِنَّ وَلَأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُوا الْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُوا وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ أُولَٰئِكَ يَدْعُونَ إِلَى النَّارِ وَاللَّهُ يَدْعُو إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِإِذْنِهِ وَيُبَيِّنُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ |
| 222 | وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ |
| 223 | نِسَاؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُوا حَرْثَكُمْ أَنَّىٰ شِئْتُمْ وَقَدِّمُوا لِأَنفُسِكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُم مُّلَاقُوهُ وَبَشِّرِ الْمُؤْمِنِينَ |
| 224 | وَلَا تَجْعَلُوا اللَّهَ عُرْضَةً لِّأَيْمَانِكُمْ أَن تَبَرُّوا وَتَتَّقُوا وَتُصْلِحُوا بَيْنَ النَّاسِ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 225 | لَّا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ وَاللَّهُ غَفُورٌ حَلِيمٌ |
| 226 | لِّلَّذِينَ يُؤْلُونَ مِن نِّسَائِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ فَإِن فَاءُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 227 | وَإِنْ عَزَمُوا الطَّلَاقَ فَإِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ |
| 228 | وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَٰلِكَ إِنْ أَرَادُوا إِصْلَاحًا وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللَّهُ عَزِيزٌ حَكِيمٌ |
| 229 | الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَن يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ |
| 230 | فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِن بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَا أَن يَتَرَاجَعَا إِن ظَنَّا أَن يُقِيمَا حُدُودَ اللَّهِ وَتِلْكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ |
| 231 | وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِّتَعْتَدُوا وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُ وَلَا تَتَّخِذُوا آيَاتِ اللَّهِ هُزُوًا وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ وَمَا أَنزَلَ عَلَيْكُم مِّنَ الْكِتَابِ وَالْحِكْمَةِ يَعِظُكُم بِهِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 232 | وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْا بَيْنَهُم بِالْمَعْرُوفِ ذَٰلِكَ يُوعَظُ بِهِ مَن كَانَ مِنكُمْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ |
| 233 | ۞ وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ الرَّضَاعَةَ وَعَلَى الْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا لَا تُضَارَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَّهُ بِوَلَدِهِ وَعَلَى الْوَارِثِ مِثْلُ ذَٰلِكَ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوا أَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّا آتَيْتُم بِالْمَعْرُوفِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 234 | وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
| 235 | وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنتُمْ فِي أَنفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَن تَقُولُوا قَوْلًا مَّعْرُوفًا وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّىٰ يَبْلُغَ الْكِتَابُ أَجَلَهُ وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ |
| 236 | لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى الْمُحْسِنِينَ |
| 237 | وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّا أَن يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَن تَعْفُوا أَقْرَبُ لِلتَّقْوَىٰ وَلَا تَنسَوُا الْفَضْلَ بَيْنَكُمْ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 238 | حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ |
| 239 | فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا فَإِذَا أَمِنتُمْ فَاذْكُرُوا اللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا تَعْلَمُونَ |
| 240 | وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِّأَزْوَاجِهِم مَّتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِي أَنفُسِهِنَّ مِن مَّعْرُوفٍ وَاللَّهُ عَزِيزٌ حَكِيمٌ |
| 241 | وَلِلْمُطَلَّقَاتِ مَتَاعٌ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ |
| 242 | كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ |
| 243 | ۞ أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِن دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقَالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْيَاهُمْ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ |
| 244 | وَقَاتِلُوا فِي سَبِيلِ اللَّهِ وَاعْلَمُوا أَنَّ اللَّهَ سَمِيعٌ عَلِيمٌ |
| 245 | مَّن ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً وَاللَّهُ يَقْبِضُ وَيَبْسُطُ وَإِلَيْهِ تُرْجَعُونَ |
| 246 | أَلَمْ تَرَ إِلَى الْمَلَإِ مِن بَنِي إِسْرَائِيلَ مِن بَعْدِ مُوسَىٰ إِذْ قَالُوا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِي سَبِيلِ اللَّهِ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِّنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ |
| 247 | وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ وَاللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ |
| 248 | وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَن يَأْتِيَكُمُ التَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ آلُ مُوسَىٰ وَآلُ هَارُونَ تَحْمِلُهُ الْمَلَائِكَةُ إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ |
| 249 | فَلَمَّا فَصَلَ طَالُوتُ بِالْجُنُودِ قَالَ إِنَّ اللَّهَ مُبْتَلِيكُم بِنَهَرٍ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُ مِنِّي إِلَّا مَنِ اغْتَرَفَ غُرْفَةً بِيَدِهِ فَشَرِبُوا مِنْهُ إِلَّا قَلِيلًا مِّنْهُمْ فَلَمَّا جَاوَزَهُ هُوَ وَالَّذِينَ آمَنُوا مَعَهُ قَالُوا لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوتَ وَجُنُودِهِ قَالَ الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو اللَّهِ كَم مِّن فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ |
| 250 | وَلَمَّا بَرَزُوا لِجَالُوتَ وَجُنُودِهِ قَالُوا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ |
| 251 | فَهَزَمُوهُم بِإِذْنِ اللَّهِ وَقَتَلَ دَاوُودُ جَالُوتَ وَآتَاهُ اللَّهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَاءُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّفَسَدَتِ الْأَرْضُ وَلَٰكِنَّ اللَّهَ ذُو فَضْلٍ عَلَى الْعَالَمِينَ |
| 252 | تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَإِنَّكَ لَمِنَ الْمُرْسَلِينَ |
| ﱆ | |
| 142 | ۞ سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمْ عَن قِبْلَتِهِمُ ٱلَّتِي كَانُواْ عَلَيْهَاۚ قُل لِّلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُۚ يَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖsayaqūluسيقولسَيَقُولُWill sayl-sufahāuالسفهاءٱلسُّفَهَآءُthe foolish onesminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe people,māمامَا"Whatwallāhumولاهموَلَّىٰهُمْ(has) turned themʿanعنعَنfromqib'latihimuقبلتهمقِبْلَتِهِمُtheir direction of prayerallatīالتيٱلَّتِىwhichkānūكانواكَانُواْthey were used toʿalayhāعليهاعَلَيْهَا[on it]."qulقلقُلSay,lillahiللهلِّلَّهِ"For Allahl-mashriquالمشرقٱلْمَشْرِقُ(is) the eastwal-maghribuوالمغربوَٱلْمَغْرِبُand the west.yahdīيهدييَهْدِىHe guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight."The foolish of the people will say: What hath turned them from the qiblah which they formerly observed? Say: Unto Allah belong the East and the West. He guideth whom He will unto a straight path.The foolish among the people will say: “What has turned them away from their prayer direction they used to face[61]?” Say: “To Allah belong the east and west: He guides whom He wills to a straight path.”The foolish among the people will say, "What has turned them away from their qiblah,[50] which they used to face?"[51] Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."The fools among the people will say: "What hath turned them from the Qibla to which they were used?" Say: To Allah belong both east and West: He guideth whom He will to a Way that is straight. |
| 143 | وَكَذَٰلِكَ جَعَلْنَٰكُمْ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدٗا وَمَا جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِي كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمْۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفَ رَّحِيمَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnākumجعلناكمجَعَلْنَٰكُمْWe made youummatanأمةأُمَّةًa communitywasaṭanوسطاوَسَطًا(of the) middle waylitakūnūلتكونوالِّتَكُونُواْso that you will beshuhadāaشهداءشُهَدَآءَwitnessesʿalāعلىعَلَىoverl-nāsiالناسٱلنَّاسِthe mankind,wayakūnaويكونوَيَكُونَand will bel-rasūluالرسولٱلرَّسُولُthe Messengerʿalaykumعليكمعَلَيْكُمْon youshahīdanشهيداشَهِيدًاa witness.wamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe madel-qib'lataالقبلةٱلْقِبْلَةَthe direction of prayerallatīالتيٱلَّتِىwhichkuntaكنتكُنتَyou were used toʿalayhāعليهاعَلَيْهَآ[on it]illāإلاإِلَّاexceptlinaʿlamaلنعلملِنَعْلَمَthat We make evidentmanمنمَن(he) whoyattabiʿuيتبعيَتَّبِعُfollowsl-rasūlaالرسولٱلرَّسُولَthe Messengermimmanممنمِمَّنfrom (he) whoyanqalibuينقلبيَنقَلِبُturns backʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heels.wa-inوإنوَإِنAnd indeed,kānatكانتكَانَتْit waslakabīratanلكبيرةلَكَبِيرَةًcertainly a great (test)illāإلاإِلَّاexceptʿalāعلىعَلَىforalladhīnaالذينٱلَّذِينَthose whomhadāهدىهَدَىguidedl-lahuاللهٱللَّهُ(by) Allah.wamāوماوَمَاAnd notkānaكانكَانَwilll-lahuاللهٱللَّهُAllahliyuḍīʿaليضيعلِيُضِيعَlet go wasteīmānakumإيمانكمإِيمَٰنَكُمْyour faith.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbil-nāsiبالناسبِٱلنَّاسِ(is) to [the] mankindlaraūfunلرءوفلَرَءُوفٌFull of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful.Thus We have appointed you a middle nation, that ye may be witnesses against mankind, and that the messenger may be a witness against you. And We appointed the qiblah which ye formerly observed only that We might know him who followeth the messenger, from him who turneth on his heels. In truth it was a hard (test) save for those whom Allah guided. But it was not Allah's purpose that your faith should be in vain, for Allah is Full of Pity, Merciful toward mankind.Thus We made you a balanced nation, so that you may be witnesses over mankind and the Messenger a witness over you. We did not change your former direction of prayer [to the Ka‘bah] except to distinguish those who would follow the Messenger from those who would turn back on their heels. It was surely burdensome except for those whom Allah guided. Allah would never let your [acts of] faith go to waste, for Allah is Most Gracious and Most Merciful to all people.And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels.[52] And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful. |
| 144 | قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبْلَةٗ تَرْضَىٰهَاۚ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوهَكُمْ شَطْرَهُ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ لَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعْمَلُونَqadقدقَدْIndeed,narāنرىنَرَىٰWe seetaqallubaتقلبتَقَلُّبَ(the) turningwajhikaوجهكوَجْهِكَ(of) your facefīفيفِىtowardsl-samāiالسماءٱلسَّمَآءِthe heaven.falanuwalliyannakaفلنولينكفَلَنُوَلِّيَنَّكَSo We will surely turn youqib'latanقبلةقِبْلَةً(to the) direction of prayertarḍāhāترضاهاتَرْضَىٰهَاyou will be pleased with.fawalliفولفَوَلِّSo turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَtowards the directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraamwaḥaythuوحيثوَحَيْثُand wherevermāمامَاthatkuntumكنتمكُنتُمْyou arefawallūفولوافَوَلُّواْ[so] turnwujūhakumوجوهكموُجُوهَكُمْyour facesshaṭrahuشطرهشَطْرَهُ(in) its direction.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Booklayaʿlamūnaليعلمونلَيَعْلَمُونَsurely knowannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.We have seen the turning of thy face to heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wheresoever ye may be, turn your faces (when ye pray) toward it. Lo! Those who have received the Scripture know that (this revelation) is the Truth from their Lord. And Allah is not unaware of what they do.We see the turning of your face [O Prophet] towards heaven[62]; We will surely make you turn towards a prayer direction that will please you. So turn your face towards the Sacred Mosque [in Makkah], and wherever you are, turn your faces towards it. Those who were given the Scripture know that this is the truth from their Lord, and Allah is not unaware of what they do.We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām.[53] And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do. |
| 145 | وَلَئِنْ أَتَيْتَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبْلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبْلَتَهُمْۚ وَمَا بَعْضُهُم بِتَابِعٖ قِبْلَةَ بَعْضٖۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم مِّنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَwala-inولئنوَلَئِنْAnd even ifataytaأتيتأَتَيْتَyou comealladhīnaالذينٱلَّذِينَ(to) those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookbikulliبكلبِكُلِّwith allāyatinآيةءَايَةٍ(the) signs,māمامَّاnottabiʿūتبعواتَبِعُواْthey would followqib'latakaقبلتكقِبْلَتَكَyour direction of prayer,wamāوماوَمَآand notantaأنتأَنتَ(will) you (be)bitābiʿinبتابعبِتَابِعٍa followerqib'latahumقبلتهمقِبْلَتَهُمْ(of) their direction of prayer.wamāوماوَمَاAnd notbaʿḍuhumبعضهمبَعْضُهُمsome of thembitābiʿinبتابعبِتَابِعٍ(are) followersqib'lataقبلةقِبْلَةَ(of the) direction of prayerbaʿḍinبعضبَعْضٍ(of each) other.wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followedahwāahumأهواءهمأَهْوَآءَهُمtheir desiresminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,innakaإنكإِنَّكَindeed, youidhanإذاإِذًا(would) thenlaminaلمنلَّمِنَ(be) surely amongl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And even if thou broughtest unto those who have received the Scripture all kinds of portents, they would not follow thy qiblah, nor canst thou be a follower of their qiblah; nor are some of them followers of the qiblah of others. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then surely wert thou of the evil-doers.Even if you were to bring every proof to those who have been given the Scripture, they would not follow your prayer direction, nor would you follow their prayer direction; nor would any of them follow the prayer direction of the other. However, if you were to follow their desires after the knowledge that has come to you, then you would surely be among the wrongdoers.And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong. |
| 146 | ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَآءَهُمْۖ وَإِنَّ فَرِيقٗا مِّنْهُمْ لَيَكْتُمُونَ ٱلْحَقَّ وَهُمْ يَعْلَمُونَalladhīnaالذينٱلَّذِينَ(To) those whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave [them]l-kitābaالكتابٱلْكِتَٰبَthe Book,yaʿrifūnahuيعرفونهيَعْرِفُونَهُthey recognize itkamāكماكَمَاlikeyaʿrifūnaيعرفونيَعْرِفُونَthey recognizeabnāahumأبناءهمأَبْنَآءَهُمْtheir sons.wa-innaوإنوَإِنَّAnd indeed,farīqanفريقافَرِيقًاa groupmin'humمنهممِّنْهُمْof themlayaktumūnaليكتمونلَيَكْتُمُونَsurely they conceall-ḥaqaالحقٱلْحَقَّthe Truthwahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. But lo! a party of them knowingly conceal the truth.Those whom We gave the Scripture recognize him [i.e., the Prophet] as they recognize their own sons, yet a group of them conceals the truth knowingly[63].Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know. |
| 147 | ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَal-ḥaquالحقٱلْحَقُّThe Truthminمنمِن(is) fromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.It is the Truth from thy Lord (O Muhammad), so be not thou of those who waver.It is the truth from your Lord; so never be among those who doubt.The truth is from your Lord, so never be among the doubters.The Truth is from thy Lord; so be not at all in doubt. |
| 148 | وَلِكُلّٖ وِجْهَةٌ هُوَ مُوَلِّيهَاۖ فَٱسْتَبِقُواْ ٱلْخَيْرَٰتِۚ أَيْنَ مَا تَكُونُواْ يَأْتِ بِكُمُ ٱللَّهُ جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwalikullinولكلوَلِكُلٍّAnd for everyonewij'hatunوجهةوِجْهَةٌ(is) a direction -huwaهوهُوَhemuwallīhāموليهامُوَلِّيهَاturns towards it,fa-is'tabiqūفاستبقوافَٱسْتَبِقُواْso racel-khayrātiالخيراتٱلْخَيْرَٰتِ(to) the good.aynaأينأَيْنَWherevermāمامَاthattakūnūتكونواتَكُونُواْyou will beyatiيأتيَأْتِwill bringbikumuبكمبِكُمُyoul-lahuاللهٱللَّهُ(by) Allahjamīʿanجميعاجَمِيعًاtogether.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And each one hath a goal toward which he turneth; so vie with one another in good works. Wheresoever ye may be, Allah will bring you all together. Lo! Allah is Able to do all things.Every nation has a direction to which it turns, so compete with one another in good deeds. Wherever you are, Allah will bring you all together, for Allah is Most Capable of all things.For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.To each is a goal to which Allah turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things. |
| 149 | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِۖ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَwaminومنوَمِنْAnd fromḥaythuحيثحَيْثُwhereverkharajtaخرجتخَرَجْتَyou start forth,fawalliفولفَوَلِّ[so] turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَ(in the) directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.wa-innahuوإنهوَإِنَّهُAnd indeed, itlalḥaqquللحقلَلْحَقُّ(is) surely the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.And whencesoever thou comest forth (for prayer, O Muhammad) turn thy face toward the Inviolable Place of Worship. Lo! it is the Truth from thy Lord. Allah is not unaware of what ye do.From wherever you set out, turn your face to the direction of the Sacred Mosque [in Makkah]. This is surely the truth from your Lord, and Allah is not unaware of what you do.So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do. |
| 150 | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنْهُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَwaminومنوَمِنْAnd fromḥaythuحيثحَيْثُwhereverkharajtaخرجتخَرَجْتَyou start forthfawalliفولفَوَلِّ[so] turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَ(in the) directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.waḥaythuوحيثوَحَيْثُAnd wherevermāمامَاthatkuntumكنتمكُنتُمْyou (all) arefawallūفولوافَوَلُّواْ[so] turnwujūhakumوجوهكموُجُوهَكُمْyour facesshaṭrahuشطرهشَطْرَهُ(in) its direction,li-allāلئلالِئَلَّاso that notyakūnaيكونيَكُونَwill belilnnāsiللناسلِلنَّاسِfor the peopleʿalaykumعليكمعَلَيْكُمْagainst youḥujjatunحجةحُجَّةٌany argumentillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmin'humمنهممِنْهُمْamong them;falāفلافَلَاso (do) nottakhshawhumتخشوهمتَخْشَوْهُمْfear them,wa-ikh'shawnīواخشونيوَٱخْشَوْنِىbut fear Me.wali-utimmaولأتموَلِأُتِمَّAnd that I completeniʿ'matīنعمتينِعْمَتِىMy favorʿalaykumعليكمعَلَيْكُمْupon youwalaʿallakumولعلكموَلَعَلَّكُمْ[and] so that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided.Whencesoever thou comest forth turn thy face toward the Inviolable Place of Worship; and wheresoever ye may be (O Muslims) turn your faces toward it (when ye pray) so that men may have no argument against you, save such of them as do injustice - Fear them not, but fear Me! - and so that I may complete My grace upon you, and that ye may be guided.From wherever you set out, turn your face towards the Sacred Mosque [i.e., Ka‘bah]. Wherever you are, turn your faces towards it, so that the people should not have any proof against you[64], except for the wrongdoers among them. So do not fear them but fear Me, so that I may complete My favor upon you [all] and that you may be guided.And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided; |
| 151 | كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولٗا مِّنكُمْ يَتْلُواْ عَلَيْكُمْ ءَايَٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَkamāكماكَمَآAsarsalnāأرسلناأَرْسَلْنَاWe sentfīkumفيكمفِيكُمْamong yourasūlanرسولارَسُولًاa Messengerminkumمنكممِّنكُمْfrom youyatlūيتلويَتْلُواْ(who) recitesʿalaykumعليكمعَلَيْكُمْto youāyātināآياتناءَايَٰتِنَاOur verseswayuzakkīkumويزكيكموَيُزَكِّيكُمْand purifies youwayuʿallimukumuويعلمكموَيُعَلِّمُكُمُand teaches youl-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwayuʿallimukumويعلمكموَيُعَلِّمُكُمand teaches youmāمامَّاwhatlamلملَمْnottakūnūتكونواتَكُونُواْyou weretaʿlamūnaتعلمونتَعْلَمُونَknowing.Even as We have sent unto you a messenger from among you, who reciteth unto you Our revelations and causeth you to grow, and teacheth you the Scripture and wisdom, and teacheth you that which ye knew not.Just as We have sent you a messenger from among you, reciting to you Our verses, purifying you, and teaching you the Book and Wisdom[65], and teaching you what you did not know.Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom[54] and teaching you that which you did not know.A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge. |
| 152 | فَٱذْكُرُونِيٓ أَذْكُرْكُمْ وَٱشْكُرُواْ لِي وَلَا تَكْفُرُونِfa-udh'kurūnīفاذكرونيفَٱذْكُرُونِىٓSo remember Me,adhkur'kumأذكركمأَذْكُرْكُمْI will remember youwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullīليلِىto Mewalāولاوَلَاand (do) nottakfurūniتكفرونتَكْفُرُونِ(be) ungrateful to Me.Therefore remember Me, I will remember you. Give thanks to Me, and reject not Me.Therefore remember Me; I will remember you[66]. Be grateful to Me, and do not be ungrateful.So remember Me; I will remember you. And be grateful to Me and do not deny Me.Then do ye remember Me; I will remember you. Be grateful to Me, and reject not Faith. |
| 153 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسْتَعِينُواْ بِٱلصَّبْرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!is'taʿīnūاستعينواٱسْتَعِينُواْSeek helpbil-ṣabriبالصبربِٱلصَّبْرِthrough patiencewal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.O ye who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast.O you who believe, seek help in patience and prayer, for Allah is with those who are patient[67].O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.O ye who believe! seek help with patient perseverance and prayer; for Allah is with those who patiently persevere. |
| 154 | وَلَا تَقُولُواْ لِمَن يُقْتَلُ فِي سَبِيلِ ٱللَّهِ أَمْوَٰتُۢۚ بَلْ أَحْيَآءَ وَلَٰكِن لَّا تَشْعُرُونَwalāولاوَلَاAnd (do) nottaqūlūتقولواتَقُولُواْsaylimanلمنلِمَنfor (the ones) whoyuq'taluيقتليُقْتَلُare slainfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahamwātunأمواتأَمْوَٰتٌۢ"(They are) dead."balبلبَلْNay,aḥyāonأحياءأَحْيَآءٌ(they are) alivewalākinولكنوَلَٰكِن[and] butlāلالَّاyou (do) nottashʿurūnaتشعرونتَشْعُرُونَperceive.And call not those who are slain in the way of Allah "dead." Nay, they are living, only ye perceive not.And do not say that those martyred in Allah’s way are dead. Rather, they are alive, but you do not perceive it.And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not. |
| 155 | وَلَنَبْلُوَنَّكُم بِشَيْءٖ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٖ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ وَبَشِّرِ ٱلصَّٰبِرِينَwalanabluwannakumولنبلونكموَلَنَبْلُوَنَّكُمAnd surely We will test youbishayinبشيءبِشَىْءٍwith somethingminaمنمِّنَofl-khawfiالخوفٱلْخَوْفِ[the] fearwal-jūʿiوالجوعوَٱلْجُوعِand [the] hungerwanaqṣinونقصوَنَقْصٍand lossminaمنمِّنَofl-amwāliالأموالٱلْأَمْوَٰلِ[the] wealthwal-anfusiوالأنفسوَٱلْأَنفُسِand [the] liveswal-thamarātiوالثمراتوَٱلثَّمَرَٰتِand [the] fruits,wabashiriوبشروَبَشِّرِbut give good newsl-ṣābirīnaالصابرينٱلصَّٰبِرِينَ(to) the patient ones.And surely We shall try you with something of fear and hunger, and loss of wealth and lives and crops; but give glad tidings to the steadfast,We will surely test you with something of fear and famine, and loss of property, lives and fruits. But give glad tidings[68] to those who are patient.And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, |
| 156 | ٱلَّذِينَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةَ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَalladhīnaالذينٱلَّذِينَThose who,idhāإذاإِذَآwhenaṣābathumأصابتهمأَصَٰبَتْهُمstrikes themmuṣībatunمصيبةمُّصِيبَةٌa misfortune,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, welillahiللهلِلَّهِbelong to Allahwa-innāوإناوَإِنَّآand indeed weilayhiإليهإِلَيْهِtowards Himrājiʿūnaراجعونرَٰجِعُونَwill return."Who say, when a misfortune striketh them: Lo! we are Allah's and lo! unto Him we are returning.Those when afflicted with a disaster, say, “We belong to Allah, and to Him we will return.”Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."Who say, when afflicted with calamity: "To Allah We belong, and to Him is our return":- |
| 157 | أُوْلَٰٓئِكَ عَلَيْهِمْ صَلَوَٰتَ مِّن رَّبِّهِمْ وَرَحْمَةَۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُهْتَدُونَulāikaأولئكأُوْلَٰٓئِكَThoseʿalayhimعليهمعَلَيْهِمْon themṣalawātunصلواتصَلَوَٰتٌ(are) blessingsminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordwaraḥmatunورحمةوَرَحْمَةٌand Mercy.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thosehumuهمهُمُ[they]l-muh'tadūnaالمهتدونٱلْمُهْتَدُونَ(are) the guided ones.Such are they on whom are blessings from their Lord, and mercy. Such are the rightly guided.They are those upon whom are blessings and mercy from their Lord, and it is they who are guided.Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.They are those on whom (Descend) blessings from Allah, and Mercy, and they are the ones that receive guidance. |
| 158 | ۞ إِنَّ ٱلصَّفَا وَٱلْمَرْوَةَ مِن شَعَآئِرِ ٱللَّهِۖ فَمَنْ حَجَّ ٱلْبَيْتَ أَوِ ٱعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَاۚ وَمَن تَطَوَّعَ خَيْرٗا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌinnaإنإِنَّIndeed,l-ṣafāالصفاٱلصَّفَاthe Safawal-marwataوالمروةوَٱلْمَرْوَةَand the Marwahminمنمِن(are) fromshaʿāiriشعائرشَعَآئِرِ(the) symbolsl-lahiاللهٱللَّهِ(of) Allah.famanفمنفَمَنْSo whoeverḥajjaحجحَجَّperforms Hajjl-baytaالبيتٱلْبَيْتَ(of) the Houseawiأوأَوِoriʿ'tamaraاعتمرٱعْتَمَرَperforms Umrah,falāفلافَلَاso nojunāḥaجناحجُنَاحَblameʿalayhiعليهعَلَيْهِon himanأنأَنthatyaṭṭawwafaيطوفيَطَّوَّفَhe walksbihimāبهمابِهِمَاbetween [both of] them.wamanومنوَمَنAnd whoevertaṭawwaʿaتطوعتَطَوَّعَvoluntarily doeskhayranخيراخَيْرًاgood,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshākirunشاكرشَاكِرٌ(is) All-Appreciative,ʿalīmunعليمعَلِيمٌAll-Knowing.Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimage to the House (of Allah) or visiteth it, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware.Indeed, Safa and Marwah [mounts] are among the symbols of Allah. So whoever performs the pilgrimage or ‘Umra, there is no blame upon him to go between them[69]. And whoever does good voluntarily, then Allah is All-Appreciative, All-Knowing.Indeed, aṣ-Ṣafā and al-Marwah are among the symbols[55] of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them.[56] And whoever volunteers good - then indeed, Allāh is Appreciative[57] and Knowing.Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth. |
| 159 | إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلْنَا مِنَ ٱلْبَيِّنَٰتِ وَٱلْهُدَىٰ مِنۢ بَعْدِ مَا بَيَّنَّٰهُ لِلنَّاسِ فِي ٱلْكِتَٰبِ أُوْلَٰٓئِكَ يَلْعَنُهُمُ ٱللَّهُ وَيَلْعَنُهُمُ ٱللَّٰعِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaktumūnaيكتمونيَكْتُمُونَconcealmāمامَآwhatanzalnāأنزلناأَنزَلْنَاWe revealedminaمنمِنَofl-bayinātiالبيناتٱلْبَيِّنَٰتِthe clear proofs,wal-hudāوالهدىوَٱلْهُدَىٰand the Guidance,minمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]bayyannāhuبيناهبَيَّنَّٰهُWe made clearlilnnāsiللناسلِلنَّاسِto the peoplefīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Book -ulāikaأولئكأُوْلَٰٓئِكَthose,yalʿanuhumuيلعنهميَلْعَنُهُمُcurses theml-lahuاللهٱللَّهُAllahwayalʿanuhumuويلعنهموَيَلْعَنُهُمُand curse theml-lāʿinūnaاللاعنونٱللَّٰعِنُونَthe ones who curse.Lo! Those who hide the proofs and the guidance which We revealed, after We had made it clear to mankind in the Scripture: such are accursed of Allah and accursed of those who have the power to curse.Those who conceal the clear proofs and guidance that We have sent down – after We explained it clearly to people in the Scripture – it is they who are cursed by Allah and will be cursed by those who curse[70].Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,[58]Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah's curse, and the curse of those entitled to curse,- |
| 160 | إِلَّا ٱلَّذِينَ تَابُواْ وَأَصْلَحُواْ وَبَيَّنُواْ فَأُوْلَٰٓئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthosetābūتابواتَابُواْwho repent[ed]wa-aṣlaḥūوأصلحواوَأَصْلَحُواْand reform[ed]wabayyanūوبينواوَبَيَّنُواْand openly declar[ed].fa-ulāikaفأولئكفَأُوْلَٰٓئِكَThen those,atūbuأتوبأَتُوبُI will accept repentanceʿalayhimعليهمعَلَيْهِمْfrom them,wa-anāوأناوَأَنَاand I (am)l-tawābuالتوابٱلتَّوَّابُthe Acceptor of Repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Except those who repent and amend and make manifest (the truth). These it is toward whom I relent. I am the Relenting, the Merciful.Except for those who repent, mend their deeds, and clarify the truth; I will surely accept their repentance, for I am the Accepter of Repentance, the Most Merciful.Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance,[59] the Merciful.Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful. |
| 161 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارٌ أُوْلَٰٓئِكَ عَلَيْهِمْ لَعْنَةُ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]wamātūوماتواوَمَاتُواْand die[d]wahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(were) disbelievers,ulāikaأولئكأُوْلَٰٓئِكَthose,ʿalayhimعليهمعَلَيْهِمْon themlaʿnatuلعنةلَعْنَةُ(is the) cursel-lahiاللهٱللَّهِ(of) Allah,wal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angels,wal-nāsiوالناسوَٱلنَّاسِand the mankind,ajmaʿīnaأجمعينأَجْمَعِينَall together.Lo! Those who disbelieve, and die while they are disbelievers; on them is the curse of Allah and of angels and of men combined.Those who disbelieve and die as disbelievers are cursed by Allah and the angels, and by all people.Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,Those who reject Faith, and die rejecting,- on them is Allah's curse, and the curse of angels, and of all mankind; |
| 162 | خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَkhālidīnaخالدينخَٰلِدِينَ(Will) abide foreverfīhāفيهافِيهَاin it.lāلالَاNotyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be reprieved.They ever dwell therein. The doom will not be lightened for them, neither will they be reprieved.They will abide in [the curse] forever. Their punishment will not be lightened, nor will they be granted any respite.Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.They will abide therein: Their penalty will not be lightened, nor will respite be their (lot). |
| 163 | وَإِلَٰهُكُمْ إِلَٰهَ وَٰحِدَۖ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُwa-ilāhukumوإلهكموَإِلَٰهُكُمْAnd your Godilāhunإلهإِلَٰهٌ(is) Godwāḥidunواحدوَٰحِدٌone (only);lāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Your Allah is One Allah; there is no Allah save Him, the Beneficent, the Merciful.And your god is one God. None has the right to be worshiped except Him – the Most Compassionate, the Most Merciful.And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.And your Allah is One Allah: There is no god but He, Most Gracious, Most Merciful. |
| 164 | إِنَّ فِي خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَٱلْفُلْكِ ٱلَّتِي تَجْرِي فِي ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖ وَتَصْرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَinnaإنإِنَّIndeed,fīفيفِىinkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ikh'tilāfiواختلافوَٱخْتِلَٰفِand alternational-layliالليلٱلَّيْلِof the nightwal-nahāriوالنهاروَٱلنَّهَارِand the day,wal-ful'kiوالفلكوَٱلْفُلْكِand the shipsallatīالتيٱلَّتِىwhichtajrīتجريتَجْرِىsailfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seabimāبمابِمَاwith whatyanfaʿuينفعيَنفَعُbenefitsl-nāsaالناسٱلنَّاسَ[the] people,wamāوماوَمَآand whatanzalaأنزلأَنزَلَ(has) sent downl-lahuاللهٱللَّهُAllahminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skyminمنمِن[of]māinماءمَّآءٍwater,fa-aḥyāفأحيافَأَحْيَاgiving lifebihiبهبِهِtherebyl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death,wabathaوبثوَبَثَّand dispersingfīhāفيهافِيهَاthereinminمنمِن[of]kulliكلكُلِّeverydābbatinدابةدَآبَّةٍmoving creature,wataṣrīfiوتصريفوَتَصْرِيفِand directingl-riyāḥiالرياحٱلرِّيَٰحِ(of) the windswal-saḥābiوالسحابوَٱلسَّحَابِand the cloudsl-musakhariالمسخرٱلْمُسَخَّرِ[the] controlledbaynaبينبَيْنَbetweenl-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth,laāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use their intellect.Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense.Indeed, in the creation of the heavens and earth; the alternation of the night and day; the sailing of the ships in the sea for the benefit of people; the sending down of rain from the sky by Allah, reviving thereby the earth after its death; the spreading of all kinds of creatures therein; the directing of the winds and clouds between the sky and earth – in all these, there are signs[71] for people of understanding.Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise. |
| 165 | وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذْ يَرَوْنَ ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِthe mankindmanمنمَنwhoyattakhidhuيتخذيَتَّخِذُtakesminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahandādanأنداداأَندَادًاequals.yuḥibbūnahumيحبونهميُحِبُّونَهُمْThey love themkaḥubbiكحبكَحُبِّas (they should) lovel-lahiاللهٱللَّهِAllah.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُوٓاْbelieve[d]ashadduأشدأَشَدُّ(are) strongerḥubbanحباحُبًّا(in) lovelillahiللهلِّلَّهِfor Allah.walawولووَلَوْAnd ifyarāيرىيَرَىwould seealladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْwronged,idhإذإِذْwhenyarawnaيرونيَرَوْنَthey will seel-ʿadhābaالعذابٱلْعَذَابَthe punishmentannaأنأَنَّthatl-quwataالقوةٱلْقُوَّةَthe powerlillahiللهلِلَّهِ(belongs) to Allahjamīʿanجميعاجَمِيعًاallwa-annaوأنوَأَنَّand [that]l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿadhābiالعذابٱلْعَذَابِ(in) [the] punishment.Yet of mankind are some who take unto themselves (objects of worship which they set as) rivals to Allah, loving them with a love like (that which is the due) of Allah (only) - those who believe are stauncher in their love for Allah - Oh, that those who do evil had but known, (on the day) when they behold the doom, that power belongeth wholly to Allah, and that Allah is severe in punishment!And among people, there are some who take others as equals to Allah[72]: they love them as they should love Allah. But those who believe are stronger in their love for Allah. If only the wrongdoers could see the punishment, they would surely realize that all power belongs to Allah and that Allah is severe in punishment.And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.Yet there are men who take (for worship) others besides Allah, as equal (with Allah): They love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the penalty: that to Allah belongs all power, and Allah will strongly enforce the penalty. |
| 166 | إِذْ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلْعَذَابَ وَتَقَطَّعَتْ بِهِمُ ٱلْأَسْبَابُidhإذإِذْWhentabarra-aتبرأتَبَرَّأَwill disownalladhīnaالذينٱلَّذِينَthose whoittubiʿūاتبعواٱتُّبِعُواْwere followedminaمنمِنَ[from]alladhīnaالذينٱلَّذِينَthose whoittabaʿūاتبعواٱتَّبَعُواْfollowedwara-awūورأواوَرَأَوُاْand they will seel-ʿadhābaالعذابٱلْعَذَابَthe punishment,wataqaṭṭaʿatوتقطعتوَتَقَطَّعَتْ[and] will be cut offbihimuبهمبِهِمُfor theml-asbābuالأسبابٱلْأَسْبَابُthe relations.(On the day) when those who were followed disown those who followed (them), and they behold the doom, and all their aims collapse with them.[Consider] when those who were followed, they will disown their followers when they see the punishment, and all ties between them will be cut off.[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],Then would those who are followed clear themselves of those who follow (them): They would see the penalty, and all relations between them would be cut off. |
| 167 | وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوْ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُواْ مِنَّا كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعْمَٰلَهُمْ حَسَرَٰتٍ عَلَيْهِمْۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whoittabaʿūاتبعواٱتَّبَعُواْfollowed,lawلولَوْ"(Only) ifannaأنأَنَّ[that]lanāلنالَنَاfor uskarratanكرةكَرَّةًa return,fanatabarra-aفنتبرأفَنَتَبَرَّأَthen we will disownmin'humمنهممِنْهُمْ[from] themkamāكماكَمَاastabarraūتبرءواتَبَرَّءُواْthey disownminnāمنامِنَّا[from] us."kadhālikaكذلككَذَٰلِكَThusyurīhimuيريهميُرِيهِمُwill show theml-lahuاللهٱللَّهُAllahaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deedsḥasarātinحسراتحَسَرَٰتٍ(as) regretsʿalayhimعليهمعَلَيْهِمْfor them.wamāوماوَمَاAnd nothumهمهُمtheybikhārijīnaبخارجينبِخَٰرِجِينَwill come outminaمنمِنَfroml-nāriالنارٱلنَّارِthe Fire.And those who were but followers will say: If a return were possible for us, we would disown them even as they have disowned us. Thus will Allah show them their own deeds as anguish for them, and they will not emerge from the Fire.The followers will say, “If only we could have another chance, so we could disown them as they have disowned us.” Thus will Allah show them their deeds as sources of regret, and they will never get out of the Fire.Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.And those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire. |
| 168 | يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلْأَرْضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينٌyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!kulūكلواكُلُواْEatmimmāممامِمَّاof whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًا(and) good.walāولاوَلَاAnd (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footsteps (of)l-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan.innahuإنهإِنَّهُIndeed, helakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌclear.O mankind! Eat of that which is lawful and wholesome in the earth, and follow not the footsteps of the devil. Lo! he is an open enemy for you.O people, eat from what is lawful and good[73] on earth, and do not follow the footsteps of Satan, for he is your sworn enemy.O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.O ye people! Eat of what is on earth, Lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy. |
| 169 | إِنَّمَا يَأْمُرُكُم بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَinnamāإنماإِنَّمَاOnlyyamurukumيأمركميَأْمُرُكُمhe commands youbil-sūiبالسوءبِٱلسُّوٓءِto (do) the evilwal-faḥshāiوالفحشاءوَٱلْفَحْشَآءِand the shamefulwa-anوأنوَأَنand thattaqūlūتقولواتَقُولُواْyou sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.He enjoineth upon you only the evil and the foul, and that ye should tell concerning Allah that which ye know not.He only orders you to commit evil and immoral deeds, and to say concerning Allah what you do not know[74].He only orders you to evil and immorality and to say about Allāh what you do not know.For he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge. |
| 170 | وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآءَنَآۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـٔٗا وَلَا يَهْتَدُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumuلهملَهُمُto them,ittabiʿūاتبعواٱتَّبِعُواْ"Followmāمامَآwhatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,"qālūقالواقَالُواْthey said,balبلبَلْ"Naynattabiʿuنتبعنَتَّبِعُwe followmāمامَآwhatalfaynāألفيناأَلْفَيْنَاwe foundʿalayhiعليهعَلَيْهِ[on it]ābāanāآباءناءَابَآءَنَآour forefathers (following)".awalawأولوأَوَلَوْEven thoughkānaكانكَانَ[were]ābāuhumآباؤهمءَابَآؤُهُمْtheir forefatherslāلالَا(did) notyaʿqilūnaيعقلونيَعْقِلُونَunderstandshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyahtadūnaيهتدونيَهْتَدُونَwere they guided?And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance?When it is said to them, “Follow what Allah has sent down,” they say, “Instead, we follow what we found our forefathers doing.” [Would they do so] even though their forefathers had no understanding, nor were they guided?And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance? |
| 171 | وَمَثَلُ ٱلَّذِينَ كَفَرُواْ كَمَثَلِ ٱلَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءٗ وَنِدَآءٗۚ صُمُّۢ بُكْمٌ عُمْيَ فَهُمْ لَا يَعْقِلُونَwamathaluومثلوَمَثَلُAnd (the) examplealladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieve[d]kamathaliكمثلكَمَثَلِ(is) like (the) examplealladhīالذيٱلَّذِى(of) the one whoyanʿiquينعقيَنْعِقُshoutsbimāبمابِمَاat whatlāلالَاnotyasmaʿuيسمعيَسْمَعُ(does) hearillāإلاإِلَّاexceptduʿāanدعاءدُعَآءًcallswanidāanونداءوَنِدَآءًand cries -ṣummunصمصُمٌّۢdeafbuk'munبكمبُكْمٌdumb,ʿum'yunعميعُمْىٌ(and) blind,fahumفهمفَهُمْ[so] theylāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَunderstand.The likeness of those who disbelieve (in relation to the messenger) is as the likeness of one who calleth unto that which heareth naught except a shout and cry. Deaf, dumb, blind, therefore they have no sense.The similitude of those who disbelieved is like cattle not understanding the calls of the shepherd except shouts and cries. They are deaf, dumb, and blind[75]; and they understand nothing.The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom. |
| 172 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَٱشْكُرُواْ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kulūكلواكُلُواْEatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) goodmāمامَا(of) whatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided youwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullillahiللهلِلَّهِto Allahinإنإِنifkuntumكنتمكُنتُمْyouiyyāhuإياهإِيَّاهُalonetaʿbudūnaتعبدونتَعْبُدُونَworship Him.O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He Whom ye worship.O you who believe, eat of the good things[76] We have provided for you, and be grateful to Allah, if you truly worship Him alone.O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.O ye who believe! Eat of the good things that We have provided for you, and be grateful to Allah, if it is Him ye worship. |
| 173 | إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ فَلَآ إِثْمَ عَلَيْهِۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌinnamāإنماإِنَّمَاOnlyḥarramaحرمحَرَّمَHe has forbiddenʿalaykumuعليكمعَلَيْكُمُto youl-maytataالميتةٱلْمَيْتَةَthe dead animals,wal-damaوالدموَٱلدَّمَand [the] blood,walaḥmaولحموَلَحْمَand flesh,l-khinzīriالخنزيرٱلْخِنزِيرِ(of) swine,wamāوماوَمَآand whatuhillaأهلأُهِلَّhas been dedicatedbihiبهبِهِۦ[with it]lighayriلغيرلِغَيْرِto other thanl-lahiاللهٱللَّهِAllah.famaniفمنفَمَنِSo whoeveruḍ'ṭurraاضطرٱضْطُرَّ(is) forced by necessityghayraغيرغَيْرَwithoutbāghinباغبَاغٍ(being) disobedientwalāولاوَلَاand notʿādinعادعَادٍtransgressor,falāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِon him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful.He has only forbidden to you carrion, blood, the flesh of swine, and what has been sacrificed to other than Allah. But if someone is compelled by necessity – neither driven by desire nor exceeding immediate need – then there is no sin upon him; for Allah is All-Forgiving, Most Merciful.He has only forbidden to you dead animals,[60] blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful. |
| 174 | إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلْكِتَٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaktumūnaيكتمونيَكْتُمُونَconcealmāمامَآwhatanzalaأنزلأَنزَلَ(has) revealedl-lahuاللهٱللَّهُAllah (has)minaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,wayashtarūnaويشترونوَيَشْتَرُونَand they purchasebihiبهبِهِۦthere withthamananثمناثَمَنًاa gainqalīlanقليلاقَلِيلًاlittle.ulāikaأولئكأُوْلَٰٓئِكَThose,māمامَاnotyakulūnaيأكلونيَأْكُلُونَthey eatfīفيفِىinbuṭūnihimبطونهمبُطُونِهِمْtheir belliesillāإلاإِلَّاexceptl-nāraالنارٱلنَّارَthe Fire.walāولاوَلَاAnd notyukallimuhumuيكلمهميُكَلِّمُهُمُwill speak to theml-lahuاللهٱللَّهُAllahyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Judgmentwalāولاوَلَاand notyuzakkīhimيزكيهميُزَكِّيهِمْwill He purify them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.Those who conceal the revelation of Allah’s Book and purchase thereby a small price, consume nothing into their bellies except fire. Allah will not speak to them on the Day of Resurrection nor will He purify them, and for them there will be a painful punishment.Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit,- they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty. |
| 175 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِۚ فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) they whoish'tarawūاشترواٱشْتَرَوُاْpurchase[d]l-ḍalālataالضلالةٱلضَّلَٰلَةَ[the] astrayingbil-hudāبالهدىبِٱلْهُدَىٰfor [the] Guidance,wal-ʿadhābaوالعذابوَٱلْعَذَابَand [the] punishmentbil-maghfiratiبالمغفرةبِٱلْمَغْفِرَةِfor [the] forgiveness.famāفمافَمَآSo what (is)aṣbarahumأصبرهمأَصْبَرَهُمْtheir enduranceʿalāعلىعَلَىonl-nāriالنارٱلنَّارِthe Fire!Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strife to reach the Fire!They are those who trade guidance for misguidance and forgiveness for punishment. How patient they must be to withstand the Fire[77]!Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!They are the ones who buy Error in place of Guidance and Torment in place of Forgiveness. Ah! what boldness (They show) for the Fire! |
| 176 | ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُواْ فِي ٱلْكِتَٰبِ لَفِي شِقَاقِۭ بَعِيدٖdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahnazzalaنزلنَزَّلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّwith [the] Truth.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthoseikh'talafūاختلفواٱخْتَلَفُواْwho differedfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Booklafīلفيلَفِى(are) surely inshiqāqinشقاقشِقَاقٍۭschismbaʿīdinبعيدبَعِيدٍfar.That is because Allah hath revealed the Scripture with the truth. Lo! those who find (a cause of) disagreement in the Scripture are in open schism.That is because Allah has sent down the Book in truth. And those who differ over the Book are surely in extreme dissension.That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.(Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose). |
| 177 | ۞ لَّيْسَ ٱلْبِرَّ أَن تُوَلُّواْ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَلَٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَٱلْمَلَٰٓئِكَةِ وَٱلْكِتَٰبِ وَٱلنَّبِيِّـنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِي ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَٰهَدُواْۖ وَٱلصَّٰبِرِينَ فِي ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ أُوْلَٰٓئِكَ ٱلَّذِينَ صَدَقُواْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُتَّقُونَlaysaليسلَّيْسَIt is notl-biraالبرٱلْبِرَّ[the] righteousnessanأنأَنthattuwallūتولواتُوَلُّواْyou turnwujūhakumوجوهكموُجُوهَكُمْyour facesqibalaقبلقِبَلَtowardsl-mashriqiالمشرقٱلْمَشْرِقِthe eastwal-maghribiوالمغربوَٱلْمَغْرِبِand the west,walākinnaولكنوَلَٰكِنَّ[and] butl-biraالبرٱلْبِرَّthe righteous[ness]manمنمَنْ(is he) whoāmanaآمنءَامَنَbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last,wal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angels,wal-kitābiوالكتابوَٱلْكِتَٰبِand the Book,wal-nabiyīnaوالنبيينوَٱلنَّبِيِّۦنَand the Prophets,waātāوآتىوَءَاتَىand givesl-mālaالمالٱلْمَالَthe wealthʿalāعلىعَلَىٰinḥubbihiحبهحُبِّهِۦspite of his love (for it)dhawīذويذَوِى(to) thosel-qur'bāالقربىٱلْقُرْبَىٰ(of) the near relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphans,wal-masākīnaوالمساكينوَٱلْمَسَٰكِينَand the needy,wa-ib'naوابنوَٱبْنَand (of)l-sabīliالسبيلٱلسَّبِيلِthe wayfarer,wal-sāilīnaوالسائلينوَٱلسَّآئِلِينَand those who ask,wafīوفيوَفِىand inl-riqābiالرقابٱلرِّقَابِfreeing the necks (slaves)wa-aqāmaوأقاموَأَقَامَand (who) establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,waātāوآتىوَءَاتَىand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wal-mūfūnaوالموفونوَٱلْمُوفُونَand those who fulfillbiʿahdihimبعهدهمبِعَهْدِهِمْtheir covenantidhāإذاإِذَاwhenʿāhadūعاهدواعَٰهَدُواْthey make it;wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand those who are patientfīفيفِىinl-basāiالبأساءٱلْبَأْسَآءِ[the] sufferingwal-ḍarāiوالضراءوَٱلضَّرَّآءِand [the] hardship,waḥīnaوحينوَحِينَand (the) timel-basiالبأسٱلْبَأْسِ(of) [the] stress.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoṣadaqūصدقواصَدَقُواْare truewa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those,humuهمهُمُ[they]l-mutaqūnaالمتقونٱلْمُتَّقُونَ(are) the righteous.It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing.It is not righteousness to turn your faces towards the east or the west, but righteousness is to believe in Allah, the Last Day, the angels, the Scriptures, and the prophets; and to give charity out of one’s cherished wealth to relatives, orphans, the needy, the wayfarer, beggars, and to free slaves; to establish prayer and give zakah; to fulfill the ratified pledges; to be patient at times of hardship, adversity, and during the battle. Such are the true believers, and such are the righteous.Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing. |
| 178 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيْكُمُ ٱلْقِصَاصُ فِي ٱلْقَتْلَىۖ ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ بِٱلْأُنثَىٰۚ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءَ فَٱتِّبَاعُۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ إِلَيْهِ بِإِحْسَٰنٖ ذَٰلِكَ تَخْفِيفَ مِّن رَّبِّكُمْ وَرَحْمَةَ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kutibaكتبكُتِبَPrescribedʿalaykumuعليكمعَلَيْكُمُfor youl-qiṣāṣuالقصاصٱلْقِصَاصُ(is) the legal retributionfīفيفِىinl-qatlāالقتلىٱلْقَتْلَى(the matter of) the murdered,l-ḥuruالحرٱلْحُرُّthe freemanbil-ḥuriبالحربِٱلْحُرِّfor the freeman,wal-ʿabduوالعبدوَٱلْعَبْدُand the slavebil-ʿabdiبالعبدبِٱلْعَبْدِfor the slave,wal-unthāوالأنثىوَٱلْأُنثَىٰand the femalebil-unthāبالأنثىبِٱلْأُنثَىٰfor the female.famanفمنفَمَنْBut whoeverʿufiyaعفيعُفِىَis pardonedlahuلهلَهُ[for it]minمنمِنْfromakhīhiأخيهأَخِيهِhis brothershayonشيءشَىْءٌanything,fa-ittibāʿunفاتباعفَٱتِّبَاعٌۢthen follows upbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِwith suitablewa-adāonوأداءوَأَدَآءٌ[and] paymentilayhiإليهإِلَيْهِto himbi-iḥ'sāninبإحسانبِإِحْسَٰنٍwith kindness.dhālikaذلكذَٰلِكَThat (is)takhfīfunتخفيفتَخْفِيفٌa concessionminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwaraḥmatunورحمةوَرَحْمَةٌand mercy.famaniفمنفَمَنِThen whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressesbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,falahuفلهفَلَهُthen for himʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. And for him who is forgiven somewhat by his (injured) brother, prosecution according to usage and payment unto him in kindness. This is an alleviation and a mercy from your Lord. He who transgresseth after this will have a painful doom.O you who believe, legal retribution is prescribed for you in cases of murder – a free for a free, a slave for a slave, and a female for a female. But if one is pardoned by the victim’s guardian, then a fair ransom of blood money should be set and paid in the best way. This is a concession and a mercy from your Lord. But whoever transgresses the limits afterward, will have a painful punishment.O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female.[61] But whoever overlooks from his brother [i.e., the killer] anything,[62] then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that[63] will have a painful punishment.O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty. |
| 179 | وَلَكُمْ فِي ٱلْقِصَاصِ حَيَوٰةَ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ لَعَلَّكُمْ تَتَّقُونَwalakumولكموَلَكُمْAnd for youfīفيفِىinl-qiṣāṣiالقصاصٱلْقِصَاصِthe legal retributionḥayatunحياةحَيَوٰةٌ(is) life,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding!laʿallakumلعلكملَعَلَّكُمْSo that you maytattaqūnaتتقونتَتَّقُونَ(become) righteous.And there is life for you in retaliation, O men of understanding, that ye may ward off (evil).In the legal retribution, there is [saving of] life for you, O people of understanding, so that you may become righteous.And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.[64]In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves. |
| 180 | كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ بِٱلْمَعْرُوفِۖ حَقًّا عَلَى ٱلْمُتَّقِينَkutibaكتبكُتِبَPrescribedʿalaykumعليكمعَلَيْكُمْfor youidhāإذاإِذَاwhenḥaḍaraحضرحَضَرَapproachesaḥadakumuأحدكمأَحَدَكُمُany of youl-mawtuالموتٱلْمَوْتُ[the] death,inإنإِنiftarakaتركتَرَكَhe leaveskhayranخيراخَيْرًاgoodl-waṣiyatuالوصيةٱلْوَصِيَّةُ(making) the willlil'wālidayniللوالدينلِلْوَٰلِدَيْنِfor the parentswal-aqrabīnaوالأقربينوَٱلْأَقْرَبِينَand the near relativesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِwith due fairnessḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىonl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous ones.It is prescribed for you, when death approacheth one of you, if he leave wealth, that he bequeath unto parents and near relatives in kindness. (This is) a duty for all those who ward off (evil).It is prescribed for you that when death approaches one of you – if he leaves behind any wealth – a bequest should be made in favor of parents and immediate family members[78] with fairness, this is a duty upon the righteous.Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.[65]It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the Allah-fearing. |
| 181 | فَمَنۢ بَدَّلَهُ بَعْدَ مَا سَمِعَهُ فَإِنَّمَآ إِثْمُهُ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُٓۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَfamanفمنفَمَنۢThen whoeverbaddalahuبدلهبَدَّلَهُchanges itbaʿdamāبعد مابَعْدَمَاafter whatsamiʿahuسمعهسَمِعَهُhe (has) heard [it],fa-innamāفإنمافَإِنَّمَآso onlyith'muhuإثمهإِثْمُهُits sinʿalāعلىعَلَى(would be) onalladhīnaالذينٱلَّذِينَthose whoyubaddilūnahuيبدلونهيُبَدِّلُونَهُٓalter it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And whoso changeth (the will) after he hath heard it - the sin thereof is only upon those who change it. Lo! Allah is Hearer, Knower.If someone alters the bequest[79] after hearing it, they will bear the sin of the alteration, for Allah is All-Hearing, All-Knowing.Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows (All things). |
| 182 | فَمَنْ خَافَ مِن مُّوصٖ جَنَفًا أَوْ إِثْمٗا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ عَلَيْهِۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَfamanفمنفَمَنْBut whoeverkhāfaخافخَافَfearsminمنمِنfrommūṣinموصمُّوصٍ(the) testatorjanafanجنفاجَنَفًا(any) errorawأوأَوْorith'manإثماإِثْمًاsin,fa-aṣlaḥaفأصلحفَأَصْلَحَthen reconcilesbaynahumبينهمبَيْنَهُمْbetween them,falāفلافَلَآthen (there is) noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِon him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌAll-Merciful.But he who feareth from a testator some unjust or sinful clause, and maketh peace between the parties, (it shall be) no sin for him. Lo! Allah is Forgiving, Merciful.But if someone fears partiality or injustice from the testator, and puts things right between the parties, then there is no sin upon him, for Allah is All-Forgiving, Most Merciful.But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful. |
| 183 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kutibaكتبكُتِبَIs prescribedʿalaykumuعليكمعَلَيْكُمُfor youl-ṣiyāmuالصيامٱلصِّيَامُ[the] fastingkamāكماكَمَاaskutibaكتبكُتِبَwas prescribedʿalāعلىعَلَىtoalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore you,laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَ(become) righteous.O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil);O you who believe, fasting[80] is prescribed upon you as it was prescribed upon those who were before you, so that you may become righteous.O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,- |
| 184 | أَيَّامٗا مَّعْدُودَٰتٖۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٖ فَعِدَّةَ مِّنْ أَيَّامٍ أُخَرَۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُ فِدْيَةَ طَعَامُ مِسْكِينٖۖ فَمَن تَطَوَّعَ خَيْرٗا فَهُوَ خَيْرَ لَّهُۚ وَأَن تَصُومُواْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَayyāmanأياماأَيَّامًا(Fasting for) daysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered.famanفمنفَمَنSo whoeverkānaكانكَانَisminkumمنكممِنكُمamong youmarīḍanمريضامَّرِيضًاsickawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journey,faʿiddatunفعدةفَعِدَّةٌthen a prescribed numberminمنمِّنْofayyāminأيامأَيَّامٍdaysukharaأخرأُخَرَother.waʿalāوعلىوَعَلَىAnd onalladhīnaالذينٱلَّذِينَthose whoyuṭīqūnahuيطيقونهيُطِيقُونَهُcan afford it,fid'yatunفديةفِدْيَةٌa ransomṭaʿāmuطعامطَعَامُ(of) feedingmis'kīninمسكينمِسْكِينٍa poor.famanفمنفَمَنAnd whoevertaṭawwaʿaتطوعتَطَوَّعَvolunteerskhayranخيراخَيْرًاgoodfahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) betterlahuلهلَّهُfor him.wa-anوأنوَأَنAnd totaṣūmūتصومواتَصُومُواْfastkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know -[Fasting is for] a specific number of days; but if anyone of you is ill or on a journey, he should make up for those days. As for those who can only fast with hardship, compensation can be made by feeding a needy person [for each day]. But anyone who volunteers to give more, it is better for him. Yet fasting is better for you, if only you knew[81].[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew. |
| 185 | شَهْرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدٗى لِّلنَّاسِ وَبَيِّنَٰتٖ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٖ فَعِدَّةَ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُواْ ٱلْعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَshahruشهرشَهْرُMonthramaḍānaرمضانرَمَضَانَ(of) Ramadhaanalladhīالذيٱلَّذِىٓ(is) thatunzilaأنزلأُنزِلَwas revealedfīhiفيهفِيهِthereinl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,hudanهدىهُدًىa Guidancelilnnāsiللناسلِّلنَّاسِfor mankindwabayyinātinوبيناتوَبَيِّنَٰتٍand clear proofsminaمنمِّنَofl-hudāالهدىٱلْهُدَىٰ[the] Guidancewal-fur'qāniوالفرقانوَٱلْفُرْقَانِand the Criterion.famanفمنفَمَنSo whoevershahidaشهدشَهِدَwitnessesminkumuمنكممِنكُمُamong youl-shahraالشهرٱلشَّهْرَthe month,falyaṣum'huفليصمهفَلْيَصُمْهُthen he should fast in it,wamanومنوَمَنand whoeverkānaكانكَانَismarīḍanمريضامَرِيضًاsickawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeyfaʿiddatunفعدةفَعِدَّةٌthen prescribed number (should be made up)minمنمِّنْfromayyāminأيامأَيَّامٍdaysukharaأخرأُخَرَother.yurīduيريديُرِيدُIntendsl-lahuاللهٱللَّهُAllahbikumuبكمبِكُمُfor youl-yus'raاليسرٱلْيُسْرَ[the] easewalāولاوَلَاand notyurīduيريديُرِيدُintendsbikumuبكمبِكُمُfor youl-ʿus'raالعسرٱلْعُسْرَ[the] hardship,walituk'milūولتكملواوَلِتُكْمِلُواْso that you completel-ʿidataالعدةٱلْعِدَّةَthe prescribed periodwalitukabbirūولتكبرواوَلِتُكَبِّرُواْand that you magnifyl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰformāمامَا[what]hadākumهداكمهَدَىٰكُمْHe guided youwalaʿallakumولعلكموَلَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful.Ramadān is a month in which the Qur’an was sent down[82] as a guidance for mankind and as clear signs that show the right way and distinguish between right and wrong. So whoever of you witnesses this month, should fast. But if anyone is ill or on a journey, he should make up for those days. Allah wants ease for you and does not want hardship for you, so that you may complete the prescribed number of days, and proclaim the greatness of Allah for having guided you, and so that you may be grateful.The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month,[66] let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. |
| 186 | وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِۖ فَلْيَسْتَجِيبُواْ لِي وَلْيُؤْمِنُواْ بِي لَعَلَّهُمْ يَرْشُدُونَwa-idhāوإذاوَإِذَاAnd whensa-alakaسألكسَأَلَكَask youʿibādīعباديعِبَادِىMy servantsʿannīعنيعَنِّىabout Me,fa-innīفإنيفَإِنِّىthen indeed I amqarībunقريبقَرِيبٌnear.ujībuأجيبأُجِيبُI responddaʿwataدعوةدَعْوَةَ(to the) invocationl-dāʿiالداعٱلدَّاعِ(of) the supplicantidhāإذاإِذَاwhendaʿāniدعاندَعَانِhe calls Me.falyastajībūفليستجيبوافَلْيَسْتَجِيبُواْSo let them respondlīليلِىto Mewalyu'minūوليؤمنواوَلْيُؤْمِنُواْand let them believebīبيبِىin Me,laʿallahumلعلهملَعَلَّهُمْso that they mayyarshudūnaيرشدونيَرْشُدُونَ(be) led aright.And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright.When My slaves ask you concerning Me, I am indeed near[83]. I respond to the call of the supplicant when he calls upon Me; so they should respond to Me and believe in Me, so that they may be guided.And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way. |
| 187 | أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْۚ هُنَّ لِبَاسَ لَّكُمْ وَأَنتُمْ لِبَاسَ لَّهُنَّ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْۖ فَٱلْـَٰٔنَ بَٰشِرُوهُنَّ وَٱبْتَغُواْ مَا كَتَبَ ٱللَّهُ لَكُمْۚ وَكُلُواْ وَٱشْرَبُواْ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِۖ ثُمَّ أَتِمُّواْ ٱلصِّيَامَ إِلَى ٱلَّيْلِۚ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ عَٰكِفُونَ فِي ٱلْمَسَٰجِدِ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَuḥillaأحلأُحِلَّPermittedlakumلكملَكُمْfor youlaylataليلةلَيْلَةَ(in the) nightsl-ṣiyāmiالصيامٱلصِّيَامِ(of) fastingl-rafathuالرفثٱلرَّفَثُ(is) the approachilāإلىإِلَىٰtonisāikumنسائكمنِسَآئِكُمْyour wives.hunnaهنهُنَّTheylibāsunلباسلِبَاسٌ(are) garmentslakumلكملَّكُمْfor youwa-antumوأنتموَأَنتُمْand youlibāsunلباسلِبَاسٌ(are) garmentslahunnaلهنلَّهُنَّfor them.ʿalimaعلمعَلِمَKnowsl-lahuاللهٱللَّهُAllahannakumأنكمأَنَّكُمْthat youkuntumكنتمكُنتُمْused totakhtānūnaتختانونتَخْتَانُونَdeceiveanfusakumأنفسكمأَنفُسَكُمْyourselves,fatābaفتابفَتَابَso He turnedʿalaykumعليكمعَلَيْكُمْtowards youwaʿafāوعفاوَعَفَاand He forgaveʿankumعنكمعَنكُمْ[on] you.fal-ānaفالآنفَٱلْـَٰٔنَSo nowbāshirūhunnaباشروهنبَٰشِرُوهُنَّhave relations with themwa-ib'taghūوابتغواوَٱبْتَغُواْand seekmāمامَاwhatkatabaكتبكَتَبَhas ordainedl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor you.wakulūوكلواوَكُلُواْAnd eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkḥattāحتىحَتَّىٰuntilyatabayyanaيتبينيَتَبَيَّنَbecomes distinctlakumuلكملَكُمُto youl-khayṭuالخيطٱلْخَيْطُthe threadl-abyaḍuالأبيضٱلْأَبْيَضُ[the] whiteminaمنمِنَfroml-khayṭiالخيطٱلْخَيْطِthe threadl-aswadiالأسودٱلْأَسْوَدِ[the] blackminaمنمِنَofl-fajriالفجرٱلْفَجْرِ[the] dawn.thummaثمثُمَّThenatimmūأتمواأَتِمُّواْcompletel-ṣiyāmaالصيامٱلصِّيَامَthe fastilāإلىإِلَىtillal-layliالليلٱلَّيْلِthe night.walāولاوَلَاAnd (do) nottubāshirūhunnaتباشروهنتُبَٰشِرُوهُنَّhave relations with themwa-antumوأنتموَأَنتُمْwhile youʿākifūnaعاكفونعَٰكِفُونَ(are) secludedfīفيفِىinl-masājidiالمساجدٱلْمَسَٰجِدِthe masajid.til'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(set by) Allah,falāفلافَلَاso (do) nottaqrabūhāتقربوهاتَقْرَبُوهَاapproach them.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahāyātihiآياتهءَايَٰتِهِۦHis verseslilnnāsiللناسلِلنَّاسِfor [the] peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil).It has been made permissible for you to be intimate with your wives on the nights of the fast. They are a garment for you just as you are a garment for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and pardoned you. So now you may have intimacy with them[84] and seek what Allah has destined for you. And eat and drink until you see the light of dawn distinct from the darkness of night, then complete the fast until nightfall. However, should you be in a devotional retreat in the mosques then do not be intimate with them. These are the limits set by Allah, so do not even come near to them. This is how Allah makes His verses clear to people, so that they may become righteous.It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing[67] for them. Allāh knows that you used to deceive yourselves,[68] so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint. |
| 188 | وَلَا تَأْكُلُوٓاْ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُواْ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُواْ فَرِيقٗا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَwalāولاوَلَاAnd (do) nottakulūتأكلواتَأْكُلُوٓاْeatamwālakumأموالكمأَمْوَٰلَكُمyour propertiesbaynakumبينكمبَيْنَكُمamong yourselvesbil-bāṭiliبالباطلبِٱلْبَٰطِلِwrongfullywatud'lūوتدلواوَتُدْلُواْand presentbihāبهابِهَآ[with] itilāإلىإِلَىtol-ḥukāmiالحكامٱلْحُكَّامِthe authoritieslitakulūلتأكلوالِتَأْكُلُواْso that you may eatfarīqanفريقافَرِيقًاa portionminمنمِّنْfromamwāliأموالأَمْوَٰلِ(the) wealthl-nāsiالناسٱلنَّاسِ(of) the peoplebil-ith'miبالإثمبِٱلْإِثْمِsinfullywa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow.And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully.Do not consume one another’s property unjustly, nor entice the rulers[85] in order to consume a portion of people’s property wrongfully while you know [it is sin].And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property. |
| 189 | ۞ يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِۖ قُلْ هِيَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُواْ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلْبِرَّ مَنِ ٱتَّقَىٰ وَأْتُواْ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَاۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-ahilatiالأهلةٱلْأَهِلَّةِthe new moons.qulقلقُلْSay,hiyaهيهِىَ"Theymawāqītuمواقيتمَوَٰقِيتُ(are) indicators of periodslilnnāsiللناسلِلنَّاسِfor the people,wal-ḥajiوالحجوَٱلْحَجِّand (for) the Hajj."walaysaوليسوَلَيْسَAnd it is notl-biruالبرٱلْبِرُّ[the] righteousnessbi-anبأنبِأَنthattatūتأتواتَأْتُواْyou comel-buyūtaالبيوتٱلْبُيُوتَ(to) the housesminمنمِنfromẓuhūrihāظهورهاظُهُورِهَاtheir backs,walākinnaولكنوَلَٰكِنَّ[and] butl-biraالبرٱلْبِرَّ[the] righteousmaniمنمَنِ(is one) whoittaqāاتقىٱتَّقَىٰfears (Allah).watūوأتواوَأْتُواْAnd comel-buyūtaالبيوتٱلْبُيُوتَ(to) the housesminمنمِنْfromabwābihāأبوابهاأَبْوَٰبِهَاtheir doors.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful.They ask you about the phases of the moon. Say, “They are a means for people to determine time and pilgrimage.” It is not righteousness to enter the houses from the rear [in pilgrimage][86], but righteousness is to fear Allah. So enter the houses through their doors, and fear Allah so that you may succeed.They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper. |
| 190 | وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمْ وَلَا تَعْتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَwaqātilūوقاتلواوَقَٰتِلُواْAnd fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahalladhīnaالذينٱلَّذِينَthose whoyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْfight youwalāولاوَلَاand (do) nottaʿtadūتعتدواتَعْتَدُوٓاْtransgress.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlikel-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَthe transgressors.Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors.Fight in the way of Allah against those who fight you[87], but do not transgress[88], for Allah does not like transgressors.Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors. |
| 191 | وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْۚ وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِۚ وَلَا تُقَٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمْ فِيهِۖ فَإِن قَٰتَلُوكُمْ فَٱقْتُلُوهُمْ كَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَwa-uq'tulūhumواقتلوهموَٱقْتُلُوهُمْAnd kill themḥaythuحيثحَيْثُwhereverthaqif'tumūhumثقفتموهمثَقِفْتُمُوهُمْyou find them,wa-akhrijūhumوأخرجوهموَأَخْرِجُوهُمand drive them outminمنمِّنْfromḥaythuحيثحَيْثُwhereverakhrajūkumأخرجوكمأَخْرَجُوكُمْthey drove you out,wal-fit'natuوالفتنةوَٱلْفِتْنَةُand [the] oppressionashadduأشدأَشَدُّ(is) worseminaمنمِنَthanl-qatliالقتلٱلْقَتْلِ[the] killing.walāولاوَلَاAnd (do) nottuqātilūhumتقاتلوهمتُقَٰتِلُوهُمْfight themʿindaعندعِندَnearl-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraamḥattāحتىحَتَّىٰuntilyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْthey fight youfīhiفيهفِيهِin it.fa-inفإنفَإِنThen ifqātalūkumقاتلوكمقَٰتَلُوكُمْthey fight you,fa-uq'tulūhumفاقتلوهمفَٱقْتُلُوهُمْthen kill them.kadhālikaكذلككَذَٰلِكَSuchjazāuجزاءجَزَآءُ(is the) rewardl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution is worse than slaughter. And fight not with them at the Inviolable Place of Worship until they first attack you there, but if they attack you (there) then slay them. Such is the reward of disbelievers.And kill them wherever you find them[89], and drive them out from where they drove you out[90], for persecution[91] is far worse than killing. But do not fight them at the Sacred Mosque unless they fight you there. However, if they fight you, then kill them. Such is the recompense of the disbelievers.And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah[69] is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith. |
| 192 | فَإِنِ ٱنتَهَوْاْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَfa-iniفإنفَإِنِThen ifintahawانتهواٱنتَهَوْاْthey cease,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But if they desist, then lo! Allah is Forgiving, Merciful.But if they desist, then Allah is All-Forgiving, Most Merciful.And if they cease, then indeed, Allāh is Forgiving and Merciful.But if they cease, Allah is Oft-forgiving, Most Merciful. |
| 193 | وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةَ وَيَكُونَ ٱلدِّينُ لِلَّهِۖ فَإِنِ ٱنتَهَوْاْ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَwaqātilūhumوقاتلوهموَقَٰتِلُوهُمْAnd fight (against) themḥattāحتىحَتَّىٰuntillāلالَاnottakūnaتكونتَكُونَ(there) isfit'natunفتنةفِتْنَةٌoppression,wayakūnaويكونوَيَكُونَand becomesl-dīnuالدينٱلدِّينُthe religionlillahiللهلِلَّهِfor Allahfa-iniفإنفَإِنِThen ifintahawانتهواٱنتَهَوْاْthey ceasefalāفلافَلَاthen (let there be) noʿud'wānaعدوانعُدْوَٰنَhostilityillāإلاإِلَّاexceptʿalāعلىعَلَىagainstl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe oppressors.And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers.Fight them until there is no more persecution[92] and religion is only for Allah. But if they desist, let there be no aggression except against the oppressors.Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression. |
| 194 | ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَٰتُ قِصَاصَۚ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُواْ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَal-shahruالشهرٱلشَّهْرُThe monthl-ḥarāmuالحرامٱلْحَرَامُ[the] sacredbil-shahriبالشهربِٱلشَّهْرِ(is) for the monthl-ḥarāmiالحرامٱلْحَرَامِ[the] sacred,wal-ḥurumātuوالحرماتوَٱلْحُرُمَٰتُand for all the violationsqiṣāṣunقصاصقِصَاصٌ(is) legal retribution.famaniفمنفَمَنِThen whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressedʿalaykumعليكمعَلَيْكُمْupon youfa-iʿ'tadūفاعتدوافَٱعْتَدُواْthen you transgressʿalayhiعليهعَلَيْهِon himbimith'liبمثلبِمِثْلِin (the) same mannermāمامَا(as)iʿ'tadāاعتدىٱعْتَدَىٰhe transgressedʿalaykumعليكمعَلَيْكُمْupon you.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil).[Battle in] a sacred month[93] is for [aggression committed in] a sacred month, and violations are subject to retribution. So if anyone commits aggression against you, return the aggression against him in the same manner as he showed against you. But fear Allah, and know that Allah is with those who fear Him.[Battle in] the sacred month is for [aggression committed in] the sacred month,[70] and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves. |
| 195 | وَأَنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلَا تُلْقُواْ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ وَأَحْسِنُوٓاْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَwa-anfiqūوأنفقواوَأَنفِقُواْAnd spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand (do) nottul'qūتلقواتُلْقُواْthrow (yourselves)bi-aydīkumبأيديكمبِأَيْدِيكُمْ[with your hands]ilāإلىإِلَىintol-tahlukatiالتهلكةٱلتَّهْلُكَةِ[the] destruction.wa-aḥsinūوأحسنواوَأَحْسِنُوٓاْAnd do good;innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent.Spend in the way of Allah[94] and do not throw yourselves into destruction[95], and do good, for Allah loves those who do good.And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good. |
| 196 | وَأَتِمُّواْ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِۚ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِۖ وَلَا تَحْلِقُواْ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْيُ مَحِلَّهُۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذٗى مِّن رَّأْسِهِۦ فَفِدْيَةَ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٖۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖ فِي ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةَ كَامِلَةَ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي ٱلْمَسْجِدِ ٱلْحَرَامِۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِwa-atimmūوأتمواوَأَتِمُّواْAnd completel-ḥajaالحجٱلْحَجَّthe Hajjwal-ʿum'rataوالعمرةوَٱلْعُمْرَةَand the Umrahlillahiللهلِلَّهِfor Allah.fa-inفإنفَإِنْAnd ifuḥ'ṣir'tumأحصرتمأُحْصِرْتُمْyou are held backfamāفمافَمَاthen (offer) whateveris'taysaraاستيسرٱسْتَيْسَرَ(can be) obtained with easeminaمنمِنَofl-hadyiالهديٱلْهَدْىِthe sacrificial animal.walāولاوَلَاAnd (do) nottaḥliqūتحلقواتَحْلِقُواْshaveruūsakumرءوسكمرُءُوسَكُمْyour headsḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَreachesl-hadyuالهديٱلْهَدْىُthe sacrificial animalmaḥillahuمحلهمَحِلَّهُ(to) its destination.famanفمنفَمَنThen whoeverkānaكانكَانَisminkumمنكممِنكُمamong youmarīḍanمريضامَّرِيضًاillawأوأَوْorbihiبهبِهِۦٓhe (has)adhanأذىأَذًىan ailmentminمنمِّنofrasihiرأسهرَّأْسِهِۦhis headfafid'yatunففديةفَفِدْيَةٌthen a ransomminمنمِّنofṣiyāminصيامصِيَامٍfastingawأوأَوْorṣadaqatinصدقةصَدَقَةٍcharityawأوأَوْornusukinنسكنُسُكٍsacrifice.fa-idhāفإذافَإِذَآThen whenamintumأمنتمأَمِنتُمْyou are securefamanفمنفَمَنthen whoevertamattaʿaتمتعتَمَتَّعَtook advantagebil-ʿum'ratiبالعمرةبِٱلْعُمْرَةِof the Umrahilāإلىإِلَىfollowedl-ḥajiالحجٱلْحَجِّ(by) the Hajj,famāفمافَمَاthen (offer) whateveris'taysaraاستيسرٱسْتَيْسَرَ(can be) obtained with easeminaمنمِنَofl-hadyiالهديٱلْهَدْىِthe sacrificial animal.famanفمنفَمَنBut whoeverlamلملَّمْ(can) notyajidيجديَجِدْfind -faṣiyāmuفصيامفَصِيَامُthen a fastthalāthatiثلاثةثَلَٰثَةِ(of) threeayyāminأيامأَيَّامٍdaysfīفيفِىduringl-ḥajiالحجٱلْحَجِّthe Hajjwasabʿatinوسبعةوَسَبْعَةٍand seven (days)idhāإذاإِذَاwhenrajaʿtumرجعتمرَجَعْتُمْyou return.til'kaتلكتِلْكَThisʿasharatunعشرةعَشَرَةٌ(is) ten (days)kāmilatunكاملةكَامِلَةٌin all.dhālikaذلكذَٰلِكَThatlimanلمنلِمَن(is) for (the one) whose,lamلملَّمْnotyakunيكنيَكُنْisahluhuأهلهأَهْلُهُhis familyḥāḍirīحاضريحَاضِرِىpresentl-masjidiالمسجدٱلْمَسْجِدِ(near) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) retribution.Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.And Complete Hajj and ‘Umrah for Allah. But if you are prevented, then [offer] whatever sacrificial animal is available, and do not shave your heads until the sacrificial animal reaches its place of sacrifice. But if anyone among you is sick or has an ailment of the scalp [and had his head shaved], then he must compensate by fasting, charity, or a sacrificial offering[96]. And when you are safe, then if anyone takes a break between ‘Umrah and Hajj, he must offer a sacrifice of whatever animal is available. However, if he cannot afford an offering, he should fast for three days during Hajj and seven days upon his return [home], making ten days in all. This is for those who are not residents of the Sacred Mosque. And fear Allah, and know that Allah is severe in retribution.And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity[71] or sacrifice.[72] And when you are secure,[73] then whoever performs ʿumrah [during the ḥajj months][74] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment. |
| 197 | ٱلْحَجُّ أَشْهُرَ مَّعْلُومَٰتَۚ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي ٱلْحَجِّ وَمَا تَفْعَلُواْ مِنْ خَيْرٖ يَعْلَمْهُ ٱللَّهُ وَتَزَوَّدُواْ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰۖ وَٱتَّقُونِ يَٰٓأُوْلِي ٱلْأَلْبَٰبِal-ḥajuالحجٱلْحَجُّ(For) the Hajjashhurunأشهرأَشْهُرٌ(are) monthsmaʿlūmātunمعلوماتمَّعْلُومَٰتٌwell known,famanفمنفَمَنthen whoeverfaraḍaفرضفَرَضَundertakesfīhinnaفيهنفِيهِنَّthereinl-ḥajaالحجٱلْحَجَّthe Hajjfalāفلافَلَاthen norafathaرفثرَفَثَsexual relationswalāولاوَلَاand nofusūqaفسوقفُسُوقَwickednesswalāولاوَلَاand nojidālaجدالجِدَالَquarrellingfīفيفِىduringl-ḥajiالحجٱلْحَجِّthe Hajj.wamāوماوَمَاAnd whatevertafʿalūتفعلواتَفْعَلُواْyou dominمنمِنْofkhayrinخيرخَيْرٍgoodyaʿlamhuيعلمهيَعْلَمْهُknows itl-lahuاللهٱللَّهُAllah.watazawwadūوتزودواوَتَزَوَّدُواْAnd take provision,fa-innaفإنفَإِنَّ(but) indeed,khayraخيرخَيْرَ(the) bestl-zādiالزادٱلزَّادِprovisionl-taqwāالتقوىٱلتَّقْوَىٰ(is) righteousness.wa-ittaqūniواتقونوَٱتَّقُونِAnd fear Me,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding!The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding.The pilgrimage is in known months[97]. Whoever commits himself to perform the pilgrimage, there should be no intimacy, foul language, and arguments during the pilgrimage. Whatever good you do, Allah is aware of it. And take provisions for the journey, but the best provision is righteousness. So fear Me, O people of understanding.Ḥajj is [during] well-known months,[75] so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise. |
| 198 | لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُواْ فَضْلٗا مِّن رَّبِّكُمْۚ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَٰتٖ فَٱذْكُرُواْ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِۖ وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ لَمِنَ ٱلضَّآلِّينَlaysaليسلَيْسَNot isʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany sinanأنأَنthattabtaghūتبتغواتَبْتَغُواْyou seekfaḍlanفضلافَضْلًاbountyminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-idhāفإذافَإِذَآAnd whenafaḍtumأفضتمأَفَضْتُمyou departminمنمِّنْfromʿarafātinعرفاتعَرَفَٰتٍ(Mount) Arafatfa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahʿindaعندعِندَnearl-mashʿariالمشعرٱلْمَشْعَرِthe Monumentl-ḥarāmiالحرامٱلْحَرَامِ[the] Sacred.wa-udh'kurūhuواذكروهوَٱذْكُرُوهُAnd remember HimkamāكماكَمَاashadākumهداكمهَدَىٰكُمْHe (has) guided you,wa-inوإنوَإِن[and] thoughkuntumكنتمكُنتُمyou wereminمنمِّن[from]qablihiقبلهقَبْلِهِۦbefore [it],laminaلمنلَمِنَsurely amongl-ḍālīnaالضالينٱلضَّآلِّينَthose who went astray.It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray.There is no blame upon you for seeking the bounty of your Lord [by trading]. But as you leave the plains of ‘Arafāt, remember Allah at the Sacred Site [in Muzdalifah] and remember Him for having guided you, for you were previously among those who had gone astray.There is no blame upon you for seeking bounty[76] from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām.[77] And remember Him, as He has guided you, for indeed, you were before that among those astray.It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray. |
| 199 | ثُمَّ أَفِيضُواْ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَthummaثمثُمَّThenafīḍūأفيضواأَفِيضُواْdepartminمنمِنْfromḥaythuحيثحَيْثُwhereverafāḍaأفاضأَفَاضَdepartl-nāsuالناسٱلنَّاسُthe peoplewa-is'taghfirūواستغفرواوَٱسْتَغْفِرُواْand ask forgivenessl-lahaاللهٱللَّهَ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then hasten onward from the place whence the multitude hasteneth onward, and ask forgiveness of Allah. Lo! Allah is Forgiving, Merciful.Then move on from where the people move on[98], and seek Allah’s forgiveness, for Allah is All-Forgiving, Most Merciful.Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.Then pass on at a quick pace from the place whence it is usual for the multitude so to do, and ask for Allah's forgiveness. For Allah is Oft-forgiving, Most Merciful. |
| 200 | فَإِذَا قَضَيْتُم مَّنَٰسِكَكُمْ فَٱذْكُرُواْ ٱللَّهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرٗا فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنْيَا وَمَا لَهُ فِي ٱلْأٓخِرَةِ مِنْ خَلَٰقٖfa-idhāفإذافَإِذَاThen whenqaḍaytumقضيتمقَضَيْتُمyou complete[d]manāsikakumمناسككممَّنَٰسِكَكُمْyour acts of worshipfa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahkadhik'rikumكذكركمكَذِكْرِكُمْas you rememberābāakumآباءكمءَابَآءَكُمْyour forefathersawأوأَوْorashaddaأشدأَشَدَّ(with) greaterdhik'ranذكراذِكْرًاremembrance.faminaفمنفَمِنَAnd froml-nāsiالناسٱلنَّاسِthe peoplemanمنمَنwhoyaqūluيقوليَقُولُsay,rabbanāربنارَبَّنَآ"Our Lord!ātināآتناءَاتِنَاGrant usfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world."wamāوماوَمَاAnd notlahuلهلَهُfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنْ[of]khalāqinخلاقخَلَٰقٍany share.And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter.When you have completed your rites, remember Allah as you used to remember your forefathers[99], or even with greater remembrance. There are some people who say, “Our Lord, give us in this world,” but they will have no share in the Hereafter.And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers,- yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the Hereafter. |
| 201 | وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنْيَا حَسَنَةٗ وَفِي ٱلْأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِwamin'humومنهموَمِنْهُمAnd from thosemanمنمَّنwhoyaqūluيقوليَقُولُsay,rabbanāربنارَبَّنَآ"Our Lord!ātināآتناءَاتِنَاGrant usfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldḥasanatanحسنةحَسَنَةًgoodwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterḥasanatanحسنةحَسَنَةًgood,waqināوقناوَقِنَاand save usʿadhābaعذابعَذَابَ(from the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire."And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire."And there are others[100] who say, “Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.”But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."And there are men who say: "Our Lord! Give us good in this world and good in the Hereafter, and defend us from the torment of the Fire!" |
| 202 | أُوْلَٰٓئِكَ لَهُمْ نَصِيبَ مِّمَّا كَسَبُواْۚ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمْfor themnaṣībunنصيبنَصِيبٌ(is) a sharemimmāممامِّمَّاof whatkasabūكسبواكَسَبُواْthey earned,wal-lahuواللهوَٱللَّهُand Allahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) account.For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning.They[101] will receive their share of what they have earned. And Allah is swift in reckoning.Those will have a share of what they have earned, and Allāh is swift in account.To these will be allotted what they have earned; and Allah is quick in account. |
| 203 | ۞ وَٱذْكُرُواْ ٱللَّهَ فِيٓ أَيَّامٖ مَّعْدُودَٰتٖۚ فَمَن تَعَجَّلَ فِي يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِۖ لِمَنِ ٱتَّقَىٰ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَwa-udh'kurūواذكرواوَٱذْكُرُواْAnd rememberl-lahaاللهٱللَّهَAllahfīفيفِىٓduringayyāminأيامأَيَّامٍdaysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered.famanفمنفَمَنThen (he) whotaʿajjalaتعجلتَعَجَّلَhurriesfīفيفِىinyawmayniيومينيَوْمَيْنِtwo daysfalāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِupon him,wamanومنوَمَنand whoeverta-akharaتأخرتَأَخَّرَdelaysfalāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِupon himlimaniلمنلِمَنِfor (the one) whoittaqāاتقىٱتَّقَىٰfears.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannakumأنكمأَنَّكُمْthat youilayhiإليهإِلَيْهِunto Himtuḥ'sharūnaتحشرونتُحْشَرُونَwill be gathered.Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered.And remember Allah during the appointed days[102]. But whoever hastens to depart [Mina] on the second day, there is no sin upon him; and whoever delays [until the third], there is no sin upon him for those who fear Allah. So fear Allah, and know that you will be gathered before Him.And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him. |
| 204 | وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِي قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is the one) whoyuʿ'jibukaيعجبكيُعْجِبُكَpleases youqawluhuقولهقَوْلُهُ(with) his speechfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wayush'hiduويشهدوَيُشْهِدُand he calls to witnessl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonmāمامَاwhatfīفيفِى(is) inqalbihiقلبهقَلْبِهِۦhis heart,wahuwaوهووَهُوَand healadduألدأَلَدُّ(is) the most quarrelsomel-khiṣāmiالخصامٱلْخِصَامِ(of) opponents.And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents.There are some [hypocrites] who amaze you with their words in the life of this world and call upon Allah to witness what is in their heart, yet they are the fiercest opponents[103].And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.There is the type of man whose speech about this world's life May dazzle thee, and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies. |
| 205 | وَإِذَا تَوَلَّىٰ سَعَىٰ فِي ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَۚ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَwa-idhāوإذاوَإِذَاAnd whentawallāتولىتَوَلَّىٰhe turns awaysaʿāسعىسَعَىٰhe strivesfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthliyuf'sidaليفسدلِيُفْسِدَto spread corruptionfīhāفيهافِيهَا[in it],wayuh'likaويهلكوَيُهْلِكَand destroysl-ḥarthaالحرثٱلْحَرْثَthe cropswal-naslaوالنسلوَٱلنَّسْلَand progeny.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-fasādaالفسادٱلْفَسَادَ[the] corruption.And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief.When they leave [you], they strive to spread corruption in the land[104] and destroy crops and livestock, whereas Allah does not like corruption.And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.When he turns his back, His aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief. |
| 206 | وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِۚ فَحَسْبُهُ جَهَنَّمُۖ وَلَبِئْسَ ٱلْمِهَادُwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahuلهلَهُto himittaqiاتقٱتَّقِ"Fearl-lahaاللهٱللَّهَAllah,"akhadhathuأخذتهأَخَذَتْهُtakes himl-ʿizatuالعزةٱلْعِزَّةُ(his) pridebil-ith'miبالإثمبِٱلْإِثْمِto [the] sins.faḥasbuhuفحسبهفَحَسْبُهُThen enough for himjahannamuجهنمجَهَنَّمُ(is) Hell -walabi'saولبئسوَلَبِئْسَ[and] surely an evill-mihāduالمهادٱلْمِهَادُ[the] resting-place.And when it is said unto him: Be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evil resting-place.When it is said to them, “Fear Allah,” pride takes hold of them to persist in sin. Hellfire is sufficient for them. What a terrible resting place!And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.When it is said to him, "Fear Allah", He is led by arrogance to (more) crime. Enough for him is Hell;-An evil bed indeed (To lie on)! |
| 207 | وَمِنَ ٱلنَّاسِ مَن يَشْرِي نَفْسَهُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِۚ وَٱللَّهُ رَءُوفُۢ بِٱلْعِبَادِwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is the one) whoyashrīيشرييَشْرِىsellsnafsahuنفسهنَفْسَهُhis own selfib'tighāaابتغاءٱبْتِغَآءَseekingmarḍātiمرضاتمَرْضَاتِpleasurel-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahraūfunرءوفرَءُوفٌۢ(is) full of Kindnessbil-ʿibādiبالعبادبِٱلْعِبَادِto His servants.And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen.But there are some people who sell their souls[105] to seek Allah’s pleasure, and Allah is Most Gracious to His slaves.And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.And there is the type of man who gives his life to earn the pleasure of Allah: And Allah is full of kindness to (His) devotees. |
| 208 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدْخُلُواْ فِي ٱلسِّلْمِ كَآفَّةٗ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ud'khulūادخلواٱدْخُلُواْEnterfīفيفِىinl-sil'miالسلمٱلسِّلْمِIslamkāffatanكافةكَآفَّةًcompletely,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِfootstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.innahuإنهإِنَّهُIndeed, helakumلكملَكُمْ(is) for youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.O ye who believe! Come, all of you, into submission (unto Him); and follow not the footsteps of the devil. Lo! he is an open enemy for you.O you who believe, enter into Islam completely and do not follow the footsteps of Satan, for He is your sworn enemy.O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy. |
| 209 | فَإِن زَلَلْتُم مِّنۢ بَعْدِ مَا جَآءَتْكُمُ ٱلْبَيِّنَٰتُ فَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌfa-inفإنفَإِنThen ifzalaltumزللتمزَلَلْتُمyou slipminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāatkumuجاءتكمجَآءَتْكُمُcame to youl-bayinātuالبيناتٱلْبَيِّنَٰتُ(from) the clear proofs,fa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And if ye slide back after the clear proofs have come unto you, then know that Allah is Mighty, Wise.Should you slip back after the clear signs have come to you, then beware that Allah is All-Mighty, All-Wise.But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise. |
| 210 | هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِي ظُلَلٖ مِّنَ ٱلْغَمَامِ وَٱلْمَلَٰٓئِكَةُ وَقُضِيَ ٱلْأَمْرُۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُhalهلهَلْAreyanẓurūnaينظرونيَنظُرُونَthey waitingillāإلاإِلَّآ[except]anأنأَنthatyatiyahumuيأتيهميَأْتِيَهُمُcomes to theml-lahuاللهٱللَّهُAllahfīفيفِىinẓulalinظللظُلَلٍ(the) shadowsminaمنمِّنَofl-ghamāmiالغمامٱلْغَمَامِ[the] clouds,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angels,waquḍiyaوقضيوَقُضِىَand is decreedl-amruالأمرٱلْأَمْرُthe matter?wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُ(all) the matters.Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment).Are they waiting that Allah should come to them in the shadows of clouds[106], along with the angels? But then the matter would be decided. And to Allah return all matters.Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.Will they wait until Allah comes to them in canopies of clouds, with angels (in His train) and the question is (thus) settled? but to Allah do all questions go back (for decision). |
| 211 | سَلْ بَنِيٓ إِسْرَٰٓءِيلَ كَمْ ءَاتَيْنَٰهُم مِّنْ ءَايَةِۭ بَيِّنَةٖ وَمَن يُبَدِّلْ نِعْمَةَ ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِsalسلسَلْAskbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,kamكمكَمْhow manyātaynāhumآتيناهمءَاتَيْنَٰهُمWe gave themminمنمِّنْofāyatinآيةءَايَةٍۭ(the) Sign(s)bayyinatinبينةبَيِّنَةٍclear.wamanومنوَمَنAnd whoeveryubaddilيبدليُبَدِّلْchangesniʿ'mataنعمةنِعْمَةَFavorl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathuجاءتهجَآءَتْهُit (has) come to him -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِin [the] chastising.Ask of the Children of Israel how many a clear revelation We gave them! He who altereth the grace of Allah after it hath come unto him (for him), lo! Allah is severe in punishment.Ask the Children of Israel how many clear signs We have given them. But anyone who substitutes the favors of Allah [for disbelief] after receiving it, then Allah is severe in punishment.Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment. |
| 212 | زُيِّنَ لِلَّذِينَ كَفَرُواْ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَيَسْخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُواْۘ وَٱلَّذِينَ ٱتَّقَوْاْ فَوْقَهُمْ يَوْمَ ٱلْقِيَٰمَةِ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٖzuyyinaزينزُيِّنَBeautifiedlilladhīnaللذينلِلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve[d]l-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wayaskharūnaويسخرونوَيَسْخَرُونَand they ridiculeminaمنمِنَ[of]alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d].wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittaqawاتقواٱتَّقَوْاْfear (Allah),fawqahumفوقهمفَوْقَهُمْ(they will be) above themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.wal-lahuواللهوَٱللَّهُAnd AllahyarzuquيرزقيَرْزُقُprovidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure.Beautified is the life of the world for those who disbelieve; they make a jest of the believers. But those who keep their duty to Allah will be above them on the Day of Resurrection. Allah giveth without stint to whom He will.The life of this world is made appealing to those who disbelieve, and they ridicule the believers, while those who fear Allah will be above them on the Day of Resurrection. And Allah provides to whom He wills without measure.Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will. |
| 213 | كَانَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ فِيمَا ٱخْتَلَفُواْ فِيهِۚ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ بَغْيَۢا بَيْنَهُمْۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ لِمَا ٱخْتَلَفُواْ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ وَٱللَّهُ يَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٍkānaكانكَانَWasl-nāsuالناسٱلنَّاسُmankindummatanأمةأُمَّةًa communitywāḥidatanواحدةوَٰحِدَةًsingle,fabaʿathaفبعثفَبَعَثَthen raised upl-lahuاللهٱللَّهُAllahl-nabiyīnaالنبيينٱلنَّبِيِّۦنَ[the] Prophetsmubashirīnaمبشرينمُبَشِّرِينَ(as) bearers of glad tidingswamundhirīnaومنذرينوَمُنذِرِينَand (as) warners,wa-anzalaوأنزلوَأَنزَلَand sent downmaʿahumuمعهممَعَهُمُwith theml-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truthliyaḥkumaليحكملِيَحْكُمَto judgebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] peoplefīmāفيمافِيمَاin whatikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِ[in it].wamāوماوَمَاAnd (did) notikh'talafaاختلفٱخْتَلَفَdiffer[ed]fīhiفيهفِيهِin itillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoūtūhuأوتوهأُوتُوهُwere given itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathumuجاءتهمجَآءَتْهُمُcame to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs,baghyanبغيابَغْيًۢا(out of) jealousybaynahumبينهمبَيْنَهُمْamong themselves.fahadāفهدىفَهَدَىAnd guidedl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]limāلمالِمَاregarding whatikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِ[in it]minaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe Truthbi-idh'nihiبإذنهبِإِذْنِهِۦwith His permission.wal-lahuواللهوَٱللَّهُAnd AllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.Mankind were one community, and Allah sent (unto them) prophets as bearers of good tidings and as warners, and revealed therewith the Scripture with the truth that it might judge between mankind concerning that wherein they differed. And only those unto whom (the Scripture) was given differed concerning it, after clear proofs had come unto them, through hatred one of another. And Allah by His Will guided those who believe unto the truth of that concerning which they differed. Allah guideth whom He will unto a straight path.Mankind was just one nation. Then Allah sent prophets with glad tidings and warnings[107], and sent down to them the Scriptures in truth, to judge between people in matters over which they disputed. But none disputed thereafter except out of arrogance after they had received the clear proofs[108]. Then Allah, by His grace, guided those who believed to the truth in which they disputed. For Allah guides whom He wills to a straight path.Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight. |
| 214 | أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْاْ مِن قَبْلِكُمۖ مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ وَزُلْزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ مَتَىٰ نَصْرُ ٱللَّهِ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبَamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْ(do) you thinkanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou will enterl-janataالجنةٱلْجَنَّةَParadisewalammāولماوَلَمَّاwhile notyatikumيأتكميَأْتِكُم(has) come to youmathaluمثلمَّثَلُlike (came to)alladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنfromqablikumقبلكمقَبْلِكُمbefore you?massathumuمستهممَّسَّتْهُمُTouched theml-basāuالبأساءٱلْبَأْسَآءُ[the] adversitywal-ḍarāuوالضراءوَٱلضَّرَّآءُand [the] hardship,wazul'zilūوزلزلواوَزُلْزِلُواْand they were shakenḥattāحتىحَتَّىٰuntilyaqūlaيقوليَقُولَsaidl-rasūluالرسولٱلرَّسُولُthe Messengerwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith him,matāمتىمَتَىٰ"Whennaṣruنصرنَصْرُ[will] (the) helpl-lahiاللهٱللَّهِ(of) Allah (come)alāألاأَلَآUnquestionably,innaإنإِنَّ[Indeed]naṣraنصرنَصْرَhelpl-lahiاللهٱللَّهِ(of) Allahqarībunقريبقَرِيبٌ(is) near.Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed away before you? Affliction and adversity befell them, they were shaken as with earthquake, till the messenger (of Allah) and those who believed along with him said: When cometh Allah's help? Now surely Allah's help is nigh.Do you think that you will enter Paradise without being tested like those before you who were tested? They were afflicted with poverty and adversity and were shaken[109] until the messenger[110] and the believers with him said, “When will the help of Allah come?” Indeed, the victory of Allah is near.Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near! |
| 215 | يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلْ مَآ أَنفَقْتُم مِّنْ خَيْرٖ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ وَمَا تَفْعَلُواْ مِنْ خَيْرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youmādhāماذامَاذَاwhatyunfiqūnaينفقونيُنفِقُونَthey (should) spend.qulقلقُلْSay,māمامَآ"Whateveranfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّنْofkhayrinخيرخَيْرٍgood,falil'wālidayniفللوالدينفَلِلْوَٰلِدَيْنِ(is) for parents,wal-aqrabīnaوالأقربينوَٱلْأَقْرَبِينَand the relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphans,wal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needy,wa-ib'niوابنوَٱبْنِand (of)l-sabīliالسبيلٱلسَّبِيلِthe wayfarer.wamāوماوَمَاAnd whatevertafʿalūتفعلواتَفْعَلُواْyou dominمنمِنْofkhayrinخيرخَيْرٍgood.fa-innaفإنفَإِنَّSo indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Aware.They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it.They ask you what they should spend. Say, “Whatever good you spend should be for parents, relatives, orphans and the needy, and the wayfarer; and whatever good you do, Allah is All-Knowing of it.”They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, -Allah knoweth it well. |
| 216 | كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهَ لَّكُمْۖ وَعَسَىٰٓ أَن تَكْرَهُواْ شَيْـٔٗا وَهُوَ خَيْرَ لَّكُمْۖ وَعَسَىٰٓ أَن تُحِبُّواْ شَيْـٔٗا وَهُوَ شَرَّ لَّكُمْۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَkutibaكتبكُتِبَIs prescribedʿalaykumuعليكمعَلَيْكُمُupon youl-qitāluالقتالٱلْقِتَالُ[the] fightingwahuwaوهووَهُوَwhile itkur'hunكرهكُرْهٌ(is) hatefullakumلكملَّكُمْto you.waʿasāوعسىوَعَسَىٰٓBut perhapsanأنأَن[that]takrahūتكرهواتَكْرَهُواْyou dislikeshayanشيئاشَيْـًٔاa thingwahuwaوهووَهُوَand itkhayrunخيرخَيْرٌ(is) goodlakumلكملَّكُمْfor you;waʿasāوعسىوَعَسَىٰٓand perhapsanأنأَن[that]tuḥibbūتحبواتُحِبُّواْyou loveshayanشيئاشَيْـًٔاa thingwahuwaوهووَهُوَand itsharrunشرشَرٌّ(is) badlakumلكملَّكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.Fighting has been enjoined upon you, even though you dislike it. But it maybe that you dislike something which is good for you, and you like something which is bad for you. Allah knows and you do not know.Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not. |
| 217 | يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٖ فِيهِۖ قُلْ قِتَالَ فِيهِ كَبِيرَۚ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرُۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِۚ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَٰعُواْۚ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرَ فَأُوْلَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-shahriالشهرٱلشَّهْرِthe monthl-ḥarāmiالحرامٱلْحَرَامِ[the] sacred -qitālinقتالقِتَالٍ(concerning) fightingfīhiفيهفِيهِin it.qulقلقُلْSay,qitālunقتالقِتَالٌ"Fightingfīhiفيهفِيهِthereinkabīrunكبيركَبِيرٌ(is) a great (sin);waṣaddunوصدوَصَدٌّbut hindering (people)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wakuf'runوكفروَكُفْرٌۢand disbeliefbihiبهبِهِۦin Himwal-masjidiوالمسجدوَٱلْمَسْجِدِand (preventing access to) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam,wa-ikh'rājuوإخراجوَإِخْرَاجُand driving outahlihiأهلهأَهْلِهِۦits peoplemin'huمنهمِنْهُfrom it,akbaruأكبرأَكْبَرُ(is) greater (sin)ʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.wal-fit'natuوالفتنةوَٱلْفِتْنَةُAnd [the] oppressionakbaruأكبرأَكْبَرُ(is) greaterminaمنمِنَthanl-qatliالقتلٱلْقَتْلِ[the] killing."walāولاوَلَاAnd notyazālūnaيزالونيَزَالُونَthey will ceaseyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْ(to) fight with youḥattāحتىحَتَّىٰuntilyaruddūkumيردوكميَرُدُّوكُمْthey turn you awayʿanعنعَنfromdīnikumدينكمدِينِكُمْyour religion,iniإنإِنِifis'taṭāʿūاستطاعواٱسْتَطَٰعُواْthey are able.wamanومنوَمَنAnd whoeveryartadidيرتدديَرْتَدِدْturns awayminkumمنكممِنكُمْamong youʿanعنعَنfromdīnihiدينهدِينِهِۦhis religion,fayamutفيمتفَيَمُتْthen dieswahuwaوهووَهُوَwhile hekāfirunكافركَافِرٌ(is) a disbelieverfa-ulāikaفأولئكفَأُوْلَٰٓئِكَfor thoseḥabiṭatحبطتحَبِطَتْbecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoseaṣḥābuأصحابأَصْحَٰبُ(are) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein.They ask you about fighting in the Sacred Months[111]. Say, “Fighting therein is a great sin, but preventing people from the path of Allah, disbelieving in Him, preventing from the Sacred Mosque, and expelling its people from it is a greater sin with Allah, and persecution is far worse than fighting[112].” They will not cease fighting you until they turn you away from your faith if they can. And if anyone among you renounces his faith and dies as a disbeliever, their deeds will be void in this life and in the Hereafter. They are the people of the Fire; they will abide therein forever.They ask you about the sacred month[78] - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah[79] is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein. |
| 218 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ أُوْلَٰٓئِكَ يَرْجُونَ رَحْمَتَ ٱللَّهِۚ وَٱللَّهُ غَفُورَ رَّحِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohājarūهاجرواهَاجَرُواْemigratedwajāhadūوجاهدواوَجَٰهَدُواْand strovefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah -ulāikaأولئكأُوْلَٰٓئِكَthose,yarjūnaيرجونيَرْجُونَthey hoperaḥmataرحمترَحْمَتَ(for) Mercyl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful.Those who believed, migrated, and fought for the sake of Allah – it is they who hope for Allah’s mercy, and Allah is All-Forgiving, Most Merciful.Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah: And Allah is Oft-forgiving, Most Merciful. |
| 219 | ۞ يَسْـَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِۖ قُلْ فِيهِمَآ إِثْمَ كَبِيرَ وَمَنَٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا وَيَسْـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلِ ٱلْعَفْوَ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-khamriالخمرٱلْخَمْرِ[the] intoxicantswal-maysiriوالميسروَٱلْمَيْسِرِand [the] games of chancequlقلقُلْSay,fīhimāفيهمافِيهِمَآ"In both of themith'munإثمإِثْمٌ(is) a sinkabīrunكبيركَبِيرٌgreat,wamanāfiʿuومنافعوَمَنَٰفِعُand (some) benefitslilnnāsiللناسلِلنَّاسِfor [the] people.wa-ith'muhumāوإثمهماوَإِثْمُهُمَآBut sin of both of themakbaruأكبرأَكْبَرُ(is) greaterminمنمِنthannafʿihimāنفعهمانَّفْعِهِمَا(the) benefit of (the) two."wayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youmādhāماذامَاذَاwhatyunfiqūnaينفقونيُنفِقُونَthey (should) spend.quliقلقُلِSay,l-ʿafwaالعفوٱلْعَفْوَ"The surplus."kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumuلكملَكُمُto youl-āyātiالآياتٱلْءَايَٰتِ[the] Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytatafakkarūnaتتفكرونتَتَفَكَّرُونَponder,They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness. And they ask thee what they ought to spend. Say: that which is superfluous. Thus Allah maketh plain to you (His) revelations, that haply ye may reflect.They ask you about intoxicants and gambling. Say, “In both, there is a great sin, and some benefits for people, but their sin is far greater than their benefit[113].” They ask you what they should spend. Say, “The surplus”. This is how Allah makes His verses clear to you, so that you may contemplate –They ask you about wine[80] and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thoughtThey ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider- |
| 220 | فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَٰمَىٰۖ قُلْ إِصْلَاحَ لَّهُمْ خَيْرَۖ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْۚ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِۚ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَfīفيفِىConcerningl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wayasalūnakaويسألونكوَيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-yatāmāاليتامىٱلْيَتَٰمَىٰthe orphans.qulقلقُلْSay,iṣ'lāḥunإصلاحإِصْلَاحٌ"Setting right (their affairs)lahumلهملَّهُمْfor themkhayrunخيرخَيْرٌ(is) best.wa-inوإنوَإِنAnd iftukhāliṭūhumتخالطوهمتُخَالِطُوهُمْyou associate with themfa-ikh'wānukumفإخوانكمفَإِخْوَٰنُكُمْthen they (are) your brothers.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsl-muf'sidaالمفسدٱلْمُفْسِدَthe corrupterminaمنمِنَfroml-muṣ'liḥiالمصلحٱلْمُصْلِحِthe amender.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahla-aʿnatakumلأعنتكملَأَعْنَتَكُمْsurely He (could have) put you in difficulties.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise."Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise.in this life and the Hereafter. They ask you about orphans. Say, “Serving their interests is best. Should you mix your affairs with theirs, then they are your brothers. Allah knows who is dishonest and who is honest. If Allah had willed, He could have made things hard for you. Allah is indeed All-Mighty, All-Wise.”To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."(Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise." |
| 221 | وَلَا تَنكِحُواْ ٱلْمُشْرِكَٰتِ حَتَّىٰ يُؤْمِنَّۚ وَلَأَمَةَ مُّؤْمِنَةٌ خَيْرَ مِّن مُّشْرِكَةٖ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُواْ ٱلْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُواْۚ وَلَعَبْدَ مُّؤْمِنٌ خَيْرَ مِّن مُّشْرِكٖ وَلَوْ أَعْجَبَكُمْ أُوْلَٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِۖ وَٱللَّهُ يَدْعُوٓاْ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ بِإِذْنِهِۦۖ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَwalāولاوَلَاAnd (do) nottankiḥūتنكحواتَنكِحُواْ[you] marryl-mush'rikātiالمشركاتٱلْمُشْرِكَٰتِ[the] polytheistic womenḥattāحتىحَتَّىٰuntilyu'minnaيؤمنيُؤْمِنَّthey believe.wala-amatunولأمةوَلَأَمَةٌAnd a bondwomanmu'minatunمؤمنةمُّؤْمِنَةٌ(who is) believingkhayrunخيرخَيْرٌ(is) betterminمنمِّنthanmush'rikatinمشركةمُّشْرِكَةٍa polytheistic womanwalawولووَلَوْ[and] even ifaʿjabatkumأعجبتكمأَعْجَبَتْكُمْshe pleases you.walāولاوَلَاAnd (do) nottunkiḥūتنكحواتُنكِحُواْgive in marriage (your women)l-mush'rikīnaالمشركينٱلْمُشْرِكِينَ(to) [the] polytheistic menḥattāحتىحَتَّىٰuntilyu'minūيؤمنوايُؤْمِنُواْthey believe,walaʿabdunولعبدوَلَعَبْدٌand a bondmanmu'minunمؤمنمُّؤْمِنٌ(who is) believingkhayrunخيرخَيْرٌ(is) betterminمنمِّنthanmush'rikinمشركمُّشْرِكٍa polytheistic manwalawولووَلَوْ[and] even ifaʿjabakumأعجبكمأَعْجَبَكُمْhe pleases you.ulāikaأولئكأُوْلَٰٓئِكَ[Those]yadʿūnaيدعونيَدْعُونَthey inviteilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire,wal-lahuواللهوَٱللَّهُand Allahyadʿūيدعويَدْعُوٓاْinvitesilāإلىإِلَىtol-janatiالجنةٱلْجَنَّةِParadisewal-maghfiratiوالمغفرةوَٱلْمَغْفِرَةِand [the] forgivenessbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission.wayubayyinuويبينوَيُبَيِّنُAnd He makes clearāyātihiآياتهءَايَٰتِهِۦHis Verseslilnnāsiللناسلِلنَّاسِfor the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَtake heed.Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give not your daughters in marriage to idolaters till they believe, for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember.Do not marry polytheist women until they believe; for a believing slave woman is better than a free polytheist, even though she may attract you. And do not give your women in marriage to polytheist men until they believe, for a believing slave is better than a free polytheist, even though he may attract you. They invite to the Fire while Allah invites to Paradise and to forgiveness by His grace, and He makes His verses clear to people so that they may take heed[114].And do not marry polytheistic women until they believe.[81] And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise. |
| 222 | وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِۖ قُلْ هُوَ أَذٗى فَٱعْتَزِلُواْ ٱلنِّسَآءَ فِي ٱلْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَۖ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَwayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youʿaniعنعَنِaboutl-maḥīḍiالمحيضٱلْمَحِيضِ[the] menstruation.qulقلقُلْSay,huwaهوهُوَ"Itadhanأذىأَذًى(is) a hurt,fa-iʿ'tazilūفاعتزلوافَٱعْتَزِلُواْso keep away (from)l-nisāaالنساءٱلنِّسَآءَ[the] womenfīفيفِىduringl-maḥīḍiالمحيضٱلْمَحِيضِ(their) [the] menstruation.walāولاوَلَاAnd (do) nottaqrabūhunnaتقربوهنتَقْرَبُوهُنَّapproach themḥattāحتىحَتَّىٰuntilyaṭhur'naيطهرنيَطْهُرْنَthey are cleansed.fa-idhāفإذافَإِذَاThen whentaṭahharnaتطهرنتَطَهَّرْنَthey are purified,fatūhunnaفأتوهنفَأْتُوهُنَّthen come to themminمنمِنْfromḥaythuحيثحَيْثُwhereamarakumuأمركمأَمَرَكُمُhas ordered youl-lahuاللهٱللَّهُAllah."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-tawābīnaالتوابينٱلتَّوَّٰبِينَthose who turn in repentancewayuḥibbuويحبوَيُحِبُّand lovesl-mutaṭahirīnaالمتطهرينٱلْمُتَطَهِّرِينَthose who purify themselves.They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness.They ask you about menstruation. Say: “It is impurity; so stay away from women during menstruation[115] and do not have intercourse with them until they become pure. When they are cleansed[116], then have intimacy with them as Allah has commanded you. Allah loves those who frequently repent and He loves those who purify themselves.And they ask you about menstruation. Say, "It is harm, so keep away from wives[82] during menstruation. And do not approach them until they are pure. And when they have purified themselves,[83] then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean. |
| 223 | نِسَآؤُكُمْ حَرْثَ لَّكُمْ فَأْتُواْ حَرْثَكُمْ أَنَّىٰ شِئْتُمْۖ وَقَدِّمُواْ لِأَنفُسِكُمْۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّكُم مُّلَٰقُوهُ وَبَشِّرِ ٱلْمُؤْمِنِينَnisāukumنساؤكمنِسَآؤُكُمْYour wivesḥarthunحرثحَرْثٌ(are) a tilthlakumلكملَّكُمْfor you,fatūفأتوافَأْتُواْso comeḥarthakumحرثكمحَرْثَكُمْ(to) your tilthannāأنىأَنَّىٰwhenshi'tumشئتمشِئْتُمْyou wish,waqaddimūوقدمواوَقَدِّمُواْand send forth (good deeds)li-anfusikumلأنفسكملِأَنفُسِكُمْfor yourselves.wa-ittaqūواتقواوَٱتَّقُواْAnd be consciousl-lahaاللهٱللَّهَ(of) Allahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannakumأنكمأَنَّكُمthat youmulāqūhuملاقوهمُّلَٰقُوهُ(will) meet Him.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad).Your wives are a [place of] tillage for you, so come to your tillage as you please[117], and send forth something good for yourselves. Fear Allah and know that you will meet Him, and give glad tidings to the believers.”Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe. |
| 224 | وَلَا تَجْعَلُواْ ٱللَّهَ عُرْضَةٗ لِّأَيْمَٰنِكُمْ أَن تَبَرُّواْ وَتَتَّقُواْ وَتُصْلِحُواْ بَيْنَ ٱلنَّاسِۚ وَٱللَّهُ سَمِيعٌ عَلِيمَwalāولاوَلَاAnd (do) nottajʿalūتجعلواتَجْعَلُواْmakel-lahaاللهٱللَّهَAllah's (name)ʿur'ḍatanعرضةعُرْضَةًan excuseli-aymānikumلأيمانكملِّأَيْمَٰنِكُمْin your oathsanأنأَنthattabarrūتبرواتَبَرُّواْyou do good,watattaqūوتتقواوَتَتَّقُواْand be righteouswatuṣ'liḥūوتصلحواوَتُصْلِحُواْand make peacebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] people.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And make not Allah, by your oaths, a hindrance to your being righteous and observing your duty unto Him and making peace among mankind. Allah is Hearer, Knower.Do not use Allah’s name in your oaths as an excuse for not doing good and fearing Allah, or not making peace between people, for Allah is All-Hearing, All-Knowing.And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.And make not Allah's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is One Who heareth and knoweth all things. |
| 225 | لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِيٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ وَٱللَّهُ غَفُورٌ حَلِيمَlāلالَّاNotyuākhidhukumuيؤاخذكميُؤَاخِذُكُمُwill take you to taskl-lahuاللهٱللَّهُAllahbil-laghwiباللغوبِٱللَّغْوِfor (what is) unintentionalfīفيفِىٓinaymānikumأيمانكمأَيْمَٰنِكُمْyour oaths,walākinولكنوَلَٰكِن[and] butyuākhidhukumيؤاخذكميُؤَاخِذُكُمHe takes you to taskbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْ(have) earnedqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌMost Forbearing.Allah will not take you to task for that which is unintentional in your oaths. But He will take you to task for that which your hearts have garnered. Allah is Forgiving, Clement.Allah does not hold you accountable for unintentional oaths, but He holds you accountable for what your hearts have intended. And Allah is All-Forgiving, Most Forbearing.Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.[84]Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing. |
| 226 | لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٖۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَlilladhīnaللذينلِّلَّذِينَFor those whoyu'lūnaيؤلونيُؤْلُونَswear (off)minمنمِنfromnisāihimنسائهمنِّسَآئِهِمْtheir wivestarabbuṣuتربصتَرَبُّصُ(is a) waiting (of)arbaʿatiأربعةأَرْبَعَةِfourashhurinأشهرأَشْهُرٍmonths,fa-inفإنفَإِنthen iffāūفاءوافَآءُوthey return -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Those who forswear their wives must wait four months; then, if they change their mind, lo! Allah is Forgiving, Merciful.For those who swear not to have intercourse with their wives is a waiting period of four months. Should they then return [to each other], then Allah is All-Forgiving, Most Merciful.For those who swear not to have sexual relations with their wives[85] is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful. |
| 227 | وَإِنْ عَزَمُواْ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَwa-inوإنوَإِنْAnd ifʿazamūعزمواعَزَمُواْthey resolvel-ṭalāqaالطلاقٱلطَّلَٰقَ(on) [the] divorce -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And if they decide upon divorce (let them remember that) Allah is Hearer, Knower.But if they are determined to divorce, then Allah is All-Hearing, All-Knowing.And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.But if their intention is firm for divorce, Allah heareth and knoweth all things. |
| 228 | وَٱلْمُطَلَّقَٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٖۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَٰلِكَ إِنْ أَرَادُوٓاْ إِصْلَٰحٗاۚ وَلَهُنَّ مِثْلُ ٱلَّذِي عَلَيْهِنَّ بِٱلْمَعْرُوفِۚ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةَ وَٱللَّهُ عَزِيزٌ حَكِيمٌwal-muṭalaqātuوالمطلقاتوَٱلْمُطَلَّقَٰتُAnd the women who are divorcedyatarabbaṣnaيتربصنيَتَرَبَّصْنَshall waitbi-anfusihinnaبأنفسهنبِأَنفُسِهِنَّconcerning themselvesthalāthataثلاثةثَلَٰثَةَ(for) threequrūinقروءقُرُوٓءٍmonthly periods.walāولاوَلَاAnd (it is) notyaḥilluيحليَحِلُّlawfullahunnaلهنلَهُنَّfor themanأنأَنthatyaktum'naيكتمنيَكْتُمْنَthey concealmāمامَاwhatkhalaqaخلقخَلَقَ(has been) createdl-lahuاللهٱللَّهُ(by) Allahfīفيفِىٓinarḥāmihinnaأرحامهنأَرْحَامِهِنَّtheir wombs,inإنإِنifkunnaكنكُنَّtheyyu'minnaيؤمنيُؤْمِنَّbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last.wabuʿūlatuhunnaوبعولتهنوَبُعُولَتُهُنَّAnd their husbandsaḥaqquأحقأَحَقُّ(have) better rightbiraddihinnaبردهنبِرَدِّهِنَّto take them backfīفيفِىindhālikaذلكذَٰلِكَthat (period)inإنإِنْifarādūأرادواأَرَادُوٓاْthey wishiṣ'lāḥanإصلاحاإِصْلَٰحًا(for) reconciliation.walahunnaولهنوَلَهُنَّAnd for themmith'luمثلمِثْلُ(is the) likealladhīالذيٱلَّذِى(of) that whichʿalayhinnaعليهنعَلَيْهِنَّ(is) on thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a reasonable manner,walilrrijāliوللرجالوَلِلرِّجَالِand for the menʿalayhinnaعليهنعَلَيْهِنَّover themdarajatunدرجةدَرَجَةٌ(is) a degree.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they should conceal that which Allah hath created in their wombs if they are believers in Allah and the Last Day. And their husbands would do better to take them back in that case if they desire a reconciliation. And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Allah is Mighty, Wise.Divorced women should wait for three menstrual cycles[118]. It is not permissible for them to hide what Allah has created in their wombs[119] if they believe in Allah and the Last Day. Their husbands have the greater right to take them back within that period[120] if they want reconciliation. Women have rights similar to the rights over them in a reasonable manner, although men have a higher degree [of responsibility] over them. And Allah is All-Mighty, All-Wise.Divorced women remain in waiting [i.e., do not remarry] for three periods,[86] and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation.[87] And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable.[88] But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise. |
| 229 | ٱلطَّلَٰقُ مَرَّتَانِۖ فَإِمْسَاكُۢ بِمَعْرُوفٍ أَوْ تَسْرِيحُۢ بِإِحْسَٰنٖ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُواْ مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِۖ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ بِهِۦ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَاۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَal-ṭalāquالطلاقٱلطَّلَٰقُThe divorcemarratāniمرتانمَرَّتَانِ(is) twice.fa-im'sākunفإمساكفَإِمْسَاكٌۢThen to retainbimaʿrūfinبمعروفبِمَعْرُوفٍin a reasonable mannerawأوأَوْortasrīḥunتسريحتَسْرِيحٌۢto release (her)bi-iḥ'sāninبإحسانبِإِحْسَٰنٍwith kindness.walāولاوَلَاAnd (it is) notyaḥilluيحليَحِلُّlawfullakumلكملَكُمْfor youanأنأَنthattakhudhūتأخذواتَأْخُذُواْyou take (back)mimmāممامِمَّآwhateverātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themshayanشيئاشَيْـًٔاanything,illāإلاإِلَّآexceptanأنأَنifyakhāfāيخافايَخَافَآboth fearallāألاأَلَّاthat notyuqīmāيقيمايُقِيمَاthey both (can) keepḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allah.fa-inفإنفَإِنْBut ifkhif'tumخفتمخِفْتُمْyou fearallāألاأَلَّاthat notyuqīmāيقيمايُقِيمَاthey both (can) keepḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfalāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَsinʿalayhimāعليهماعَلَيْهِمَاon both of themfīmāفيمافِيمَاin whatif'tadatافتدتٱفْتَدَتْshe ransomsbihiبهبِهِۦconcerning it.til'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah,falāفلافَلَاso (do) nottaʿtadūhāتعتدوهاتَعْتَدُوهَاtransgress them.wamanومنوَمَنAnd whoeveryataʿaddaيتعديَتَعَدَّtransgressesḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doers.Divorce may be pronounced twice; then either retaining in all kindness, or separating in the best way. It is not lawful for you to take back anything that you have given them [of dowry], except when they both fear that they would not be able to maintain the limits ordained by Allah. So if you fear that they would not be able to maintain the limits set by Allah, then there is no sin upon either of them if she opts to give something for her release[121]. These are the limits ordained by Allah, so do not exceed them; whosoever exceeds the limits ordained by Allah, it is they who are the wrongdoers.Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh.[89] But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others). |
| 230 | فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٖ يَعْلَمُونَfa-inفإنفَإِنThen ifṭallaqahāطلقهاطَلَّقَهَاhe divorces her,falāفلافَلَاthen (she is) nottaḥilluتحلتَحِلُّlawfullahuلهلَهُfor himminمنمِنۢfrombaʿduبعدبَعْدُafter (that)ḥattāحتىحَتَّىٰuntiltankiḥaتنكحتَنكِحَshe marrieszawjanزوجازَوْجًاa spouseghayrahuغيرهغَيْرَهُother than him.fa-inفإنفَإِنThen ifṭallaqahāطلقهاطَلَّقَهَاhe divorces herfalāفلافَلَاthen nojunāḥaجناحجُنَاحَsinʿalayhimāعليهماعَلَيْهِمَآon themanأنأَنifyatarājaʿāيتراجعايَتَرَاجَعَآthey return to each otherinإنإِنifẓannāظناظَنَّآthey believeanأنأَنthatyuqīmāيقيمايُقِيمَاthey (will be able to) keepḥudūdaحدودحُدُودَ(the) limits.l-lahiاللهٱللَّهِ(of) Allah.watil'kaوتلكوَتِلْكَAnd theseḥudūduحدودحُدُودُ(are the) limits.l-lahiاللهٱللَّهِ(of) Allah.yubayyinuhāيبينهايُبَيِّنُهَاHe makes them clearliqawminلقوملِقَوْمٍto a peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know.And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge.Thereafter, if he divorces her [the third time], it is not lawful for him to remarry her until she marries another man[122]. Should he divorce her, then there is no sin on them to return to each other[123], provided that they would maintain the limits ordained by Allah. These are the limits ordained by Allah, which He makes clear to people who understand.And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him.[90] And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand. |
| 231 | وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٖۚ وَلَا تُمْسِكُوهُنَّ ضِرَارٗا لِّتَعْتَدُواْۚ وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ وَٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَٰبِ وَٱلْحِكْمَةِ يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمَwa-idhāوإذاوَإِذَاAnd whenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَthe womenfabalaghnaفبلغنفَبَلَغْنَand they reachajalahunnaأجلهنأَجَلَهُنَّtheir (waiting) term,fa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen retain thembimaʿrūfinبمعروفبِمَعْرُوفٍin a fair mannerawأوأَوْorsarriḥūhunnaسرحوهنسَرِّحُوهُنَّrelease thembimaʿrūfinبمعروفبِمَعْرُوفٍin a fair manner.walāولاوَلَاAnd (do) nottum'sikūhunnaتمسكوهنتُمْسِكُوهُنَّretain themḍirāranضراراضِرَارًا(to) hurtlitaʿtadūلتعتدوالِّتَعْتَدُواْso that you transgress.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,faqadفقدفَقَدْthen indeed,ẓalamaظلمظَلَمَhe wrongednafsahuنفسهنَفْسَهُhimself.walāولاوَلَاAnd (do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahhuzuwanهزواهُزُوًا(in) jest,wa-udh'kurūواذكرواوَٱذْكُرُواْand rememberniʿ'mataنعمتنِعْمَتَ(the) Favorsl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwamāوماوَمَآand whatanzalaأنزلأَنزَلَ(is) revealedʿalaykumعليكمعَلَيْكُمto youminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Bookwal-ḥik'matiوالحكمةوَٱلْحِكْمَةِand [the] wisdom;yaʿiẓukumيعظكميَعِظُكُمHe instructs youbihiبهبِهِۦwith it.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllah (is)bikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah's grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things.When you divorce women and they have completed their waiting period, either retain them with fairness or release them with fairness. Do not retain them in order to harm them[124], exceeding the limits. Whoever does this, he has wronged himself. Do not make mockery of Allah’s verses, and remember Allah’s grace upon you and what He has sent down to you of the Book and the Wisdom, to exhort you. And fear Allah, and know that Allah is All-Knowing of everything.And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things. |
| 232 | وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَٰجَهُنَّ إِذَا تَرَٰضَوْاْ بَيْنَهُم بِٱلْمَعْرُوفِ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَwa-idhāوإذاوَإِذَاAnd whenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] womenfabalaghnaفبلغنفَبَلَغْنَand they reachedajalahunnaأجلهنأَجَلَهُنَّtheir (waiting) term,falāفلافَلَاthen (do) nottaʿḍulūhunnaتعضلوهنتَعْضُلُوهُنَّhinder themanأنأَن[that]yankiḥ'naينكحنيَنكِحْنَ(from) marryingazwājahunnaأزواجهنأَزْوَٰجَهُنَّtheir husbandsidhāإذاإِذَاwhentarāḍawتراضواتَرَٰضَوْاْthey agreebaynahumبينهمبَيْنَهُمbetween themselvesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.dhālikaذلكذَٰلِكَThatyūʿaẓuيوعظيُوعَظُis admonishedbihiبهبِهِۦwith itmanمنمَنwhoeverkānaكانكَانَ[is]minkumمنكممِنكُمْamong youyu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last;dhālikumذلكمذَٰلِكُمْthatazkāأزكىأَزْكَىٰ(is) more virtuouslakumلكملَكُمْfor youwa-aṭharuوأطهروَأَطْهَرُand more purer.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْand youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands if it is agreed between them in kindness. This is an admonition for him among you who believeth in Allah and the Last Day. That is more virtuous for you, and cleaner. Allah knoweth; ye know not.When you divorce women, and they have reached the end of their waiting period, do not prevent them from marrying their husbands[125] if they mutually agree with fairness. This advice is for all among you who believe in Allah and the Last Day. This is better and purer for you. And Allah knows, and you do not know.And when you divorce women[91] and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not. |
| 233 | ۞ وَٱلْوَٰلِدَٰتُ يُرْضِعْنَ أَوْلَٰدَهُنَّ حَوْلَيْنِ كَامِلَيْنِۖ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِۚ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَاۚ لَا تُضَآرَّ وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوْلُودَ لَّهُ بِوَلَدِهِۦۚ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنْهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوٓاْ أَوْلَٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ ءَاتَيْتُم بِٱلْمَعْرُوفِ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرَwal-wālidātuوالوالداتوَٱلْوَٰلِدَٰتُAnd the mothersyur'ḍiʿ'naيرضعنيُرْضِعْنَshall suckleawlādahunnaأولادهنأَوْلَٰدَهُنَّtheir childrenḥawlayniحولينحَوْلَيْنِ(for) two yearskāmilayniكاملينكَامِلَيْنِcomplete,limanلمنلِمَنْfor whoeverarādaأرادأَرَادَwishesanأنأَنtoyutimmaيتميُتِمَّcompletel-raḍāʿataالرضاعةٱلرَّضَاعَةَthe suckling.waʿalāوعلىوَعَلَىAnd uponl-mawlūdiالمولودٱلْمَوْلُودِthe fatherlahuلهلَهُ(on) himriz'quhunnaرزقهنرِزْقُهُنَّ(is) their provisionwakis'watuhunnaوكسوتهنوَكِسْوَتُهُنَّand their clothingbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.lāلالَاNottukallafuتكلفتُكَلَّفُis burdenednafsunنفسنَفْسٌany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَاits capacity.lāلالَاNottuḍārraتضارتُضَآرَّmade to sufferwālidatunوالدةوَٰلِدَةٌۢ(the) motherbiwaladihāبولدهابِوَلَدِهَاbecause of her childwalāولاوَلَاand notmawlūdunمولودمَوْلُودٌ(the) fatherlahuلهلَّهُ(be)biwaladihiبولدهبِوَلَدِهِۦbecause of his child.waʿalāوعلىوَعَلَىAnd onl-wārithiالوارثٱلْوَارِثِthe (father's) heirmith'luمثلمِثْلُ(is a duty) likedhālikaذلكذَٰلِكَthat (of the father).fa-inفإنفَإِنْThen ifarādāأراداأَرَادَاthey both desirefiṣālanفصالافِصَالًاweaningʿanعنعَنthroughtarāḍinتراضتَرَاضٍmutual consentmin'humāمنهمامِّنْهُمَاof both of themwatashāwurinوتشاوروَتَشَاوُرٍand consultation,falāفلافَلَاthen nojunāḥaجناحجُنَاحَblameʿalayhimāعليهماعَلَيْهِمَاon both of them.wa-inوإنوَإِنْAnd ifaradttumأردتمأَرَدتُّمْyou wantanأنأَنtotastarḍiʿūتسترضعواتَسْتَرْضِعُوٓاْask another women to suckleawlādakumأولادكمأَوْلَٰدَكُمْyour childfalāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْon you,idhāإذاإِذَاwhensallamtumسلمتمسَلَّمْتُمyou paymāمامَّآwhatātaytumآتيتمءَاتَيْتُمyou givebil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do.Mothers[126] may breastfeed their children for two full years, for those who wish to complete the full term of breastfeeding. It is the obligation upon the father of the child that he provides food and clothing [for the mothers] with fairness. No soul is obligated beyond what it can bear. Neither mother nor father should be made to suffer on account of their child, and the same duty is incumbent on the heir. If they both decide on weaning, by mutual consent and consultation, there is no sin on them. And If you wish to provide a wet nurse to your children, there is no sin on you, if you pay in full what you have agreed upon with fairness. But fear Allah and know that Allah is All-Seeing of what you do.Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do. |
| 234 | وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجٗا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٖ وَعَشْرٗاۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِيٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyutawaffawnaيتوفونيُتَوَفَّوْنَpass awayminkumمنكممِنكُمْamong youwayadharūnaويذرونوَيَذَرُونَand leave behindazwājanأزواجاأَزْوَٰجًاwives,yatarabbaṣnaيتربصنيَتَرَبَّصْنَ(the widows) should waitbi-anfusihinnaبأنفسهنبِأَنفُسِهِنَّfor themselvesarbaʿataأربعةأَرْبَعَةَ(for) fourashhurinأشهرأَشْهُرٍmonthswaʿashranوعشراوَعَشْرًاand ten (days).fa-idhāفإذافَإِذَاThen whenbalaghnaبلغنبَلَغْنَthey reachajalahunnaأجلهنأَجَلَهُنَّtheir (specified) term,falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīmāفيمافِيمَاfor whatfaʿalnaفعلنفَعَلْنَthey dofīفيفِىٓconcerninganfusihinnaأنفسهنأَنفُسِهِنَّthemselvesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do.Those among you who pass away and leave behind widows should refrain from remarrying for four months and ten days. When they have completed their waiting period, there is no sin on you concerning what they do for themselves[127] in a reasonable manner[128]. And Allah is All-Aware of what you do.And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner.[92] And Allāh is [fully] Aware of what you do.If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do. |
| 235 | وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِۦ مِنْ خِطْبَةِ ٱلنِّسَآءِ أَوْ أَكْنَنتُمْ فِيٓ أَنفُسِكُمْۚ عَلِمَ ٱللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوْلٗا مَّعْرُوفٗاۚ وَلَا تَعْزِمُواْ عُقْدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبْلُغَ ٱلْكِتَٰبُ أَجَلَهُۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِيٓ أَنفُسِكُمْ فَٱحْذَرُوهُۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمَwalāولاوَلَاAnd (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīmāفيمافِيمَاin whatʿarraḍtumعرضتمعَرَّضْتُمyou hintbihiبهبِهِۦ[with it]minمنمِنْofkhiṭ'batiخطبةخِطْبَةِmarriage proposall-nisāiالنساءٱلنِّسَآءِ[to] the womenawأوأَوْoraknantumأكننتمأَكْنَنتُمْyou conceal itfīفيفِىٓinanfusikumأنفسكمأَنفُسِكُمْyourselves.ʿalimaعلمعَلِمَKnowsl-lahuاللهٱللَّهُAllahannakumأنكمأَنَّكُمْthat yousatadhkurūnahunnaستذكرونهنسَتَذْكُرُونَهُنَّwill mention them,walākinولكنوَلَٰكِن[and] butlāلالَّا(do) nottuwāʿidūhunnaتواعدوهنتُوَاعِدُوهُنَّpromise them (widows)sirranسراسِرًّاsecretlyillāإلاإِلَّآexceptanأنأَنthattaqūlūتقولواتَقُولُواْyou sayqawlanقولاقَوْلًاa sayingmaʿrūfanمعروفامَّعْرُوفًاhonorable.walāولاوَلَاAnd (do) nottaʿzimūتعزمواتَعْزِمُواْresolve (on)ʿuq'dataعقدةعُقْدَةَthe knotl-nikāḥiالنكاحٱلنِّكَاحِ(of) marriageḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَreachesl-kitābuالكتابٱلْكِتَٰبُthe prescribed termajalahuأجلهأَجَلَهُits end.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِىٓ(is) withinanfusikumأنفسكمأَنفُسِكُمْyourselvesfa-iḥ'dharūhuفاحذروهفَٱحْذَرُوهُso beware of Him.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌMost Forbearing.There is no sin for you in that which ye proclaim or hide in your minds concerning your troth with women. Allah knoweth that ye will remember them. But plight not your troth with women except by uttering a recognised form of words. And do not consummate the marriage until (the term) prescribed is run. Know that Allah knoweth what is in your minds, so beware of Him; and know that Allah is Forgiving, Clement.There is no sin on you if you hint a proposal of marriage or keep it concealed in your hearts. Allah knows that you will make mention of them[129], but do not make a secret promise with them, except that you may say something appropriate[130]. Do not resolve a marriage contract until the prescribed time is reached. And know that Allah knows what is in your hearts, so be cautious of Him and know that Allah is All-Forgiving, Most Forbearing.There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period[93] reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing. |
| 236 | لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُواْ لَهُنَّ فَرِيضَةٗۚ وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُ مَتَٰعَۢا بِٱلْمَعْرُوفِۖ حَقًّا عَلَى ٱلْمُحْسِنِينَlāلالَّا(There is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youinإنإِنifṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] womenmāمامَاwhomlamلملَمْnottamassūhunnaتمسوهنتَمَسُّوهُنَّyou have touchedawأوأَوْnortafriḍūتفرضواتَفْرِضُواْyou specifiedlahunnaلهنلَهُنَّfor themfarīḍatanفريضةفَرِيضَةًan obligation (dower).wamattiʿūhunnaومتعوهنوَمَتِّعُوهُنَّAnd make provision for them -ʿalāعلىعَلَىuponl-mūsiʿiالموسعٱلْمُوسِعِthe wealthyqadaruhuقدرهقَدَرُهُaccording to his meanswaʿalāوعلىوَعَلَىand uponl-muq'tiriالمقترٱلْمُقْتِرِthe poorqadaruhuقدرهقَدَرُهُaccording to his means -matāʿanمتاعامَتَٰعًۢاa provisionbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner,ḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىuponl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good.There is no sin on you if you divorce women before you have consummated the marriage or the dowry has been fixed; but give them a [gift of] compensation – the wealthy according to his means and the poor according to his means – a reasonable compensation is an obligation upon those who do good.There is no blame upon you if you divorce women you have not touched[94] nor specified for them an obligation.[95] But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing. |
| 237 | وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةٗ فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْ يَعْفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِۚ وَأَن تَعْفُوٓاْ أَقْرَبُ لِلتَّقْوَىٰۚ وَلَا تَنسَوُاْ ٱلْفَضْلَ بَيْنَكُمْۚ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌwa-inوإنوَإِنAnd ifṭallaqtumūhunnaطلقتموهنطَلَّقْتُمُوهُنَّyou divorce themminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tamassūhunnaتمسوهنتَمَسُّوهُنَّyou (have) touched themwaqadوقدوَقَدْwhile alreadyfaraḍtumفرضتمفَرَضْتُمْyou have specifiedlahunnaلهنلَهُنَّfor themfarīḍatanفريضةفَرِيضَةًan obligation (dower),faniṣ'fuفنصففَنِصْفُthen (give) halfmāمامَا(of) whatfaraḍtumفرضتمفَرَضْتُمْyou have specified,illāإلاإِلَّآunlessanأنأَن[that]yaʿfūnaيعفونيَعْفُونَthey (women) forgo (it)awأوأَوْoryaʿfuwāيعفويَعْفُوَاْforgoesalladhīالذيٱلَّذِىthe onebiyadihiبيدهبِيَدِهِۦin whose handsʿuq'datuعقدةعُقْدَةُ(is the) knotl-nikāḥiالنكاحٱلنِّكَاحِ(of) the marriage.wa-anوأنوَأَنAnd thattaʿfūتعفواتَعْفُوٓاْyou forgo,aqrabuأقربأَقْرَبُ(is) nearerlilttaqwāللتقوىلِلتَّقْوَىٰto [the] righteousness.walāولاوَلَاAnd (do) nottansawūتنسواتَنسَوُاْforgetl-faḍlaالفضلٱلْفَضْلَthe graciousnessbaynakumبينكمبَيْنَكُمْamong you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Allah is Seer of what ye do.If you divorce them before you have consummated the marriage, but you have already fixed their dowry, then pay half the amount agreed upon, unless the wife graciously waives it or the husband graciously pays it in full, but graciousness is closer to piety. Do not forget to be graceful to one another, for Allah is All-Seeing of what you do.And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do. |
| 238 | حَٰفِظُواْ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُواْ لِلَّهِ قَٰنِتِينَḥāfiẓūحافظواحَٰفِظُواْGuard strictlyʿalāعلىعَلَى[on]l-ṣalawātiالصلواتٱلصَّلَوَٰتِthe prayers,wal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer -l-wus'ṭāالوسطىٱلْوُسْطَىٰ[the] middle,waqūmūوقومواوَقُومُواْand stand uplillahiللهلِلَّهِfor Allahqānitīnaقانتينقَٰنِتِينَdevoutly obedient.Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah.Be mindful of the prayers[131], especially the middle prayer; and stand before Allah in complete devotion[132].Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.Guard strictly your (habit of) prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind). |
| 239 | فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانٗاۖ فَإِذَآ أَمِنتُمْ فَٱذْكُرُواْ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَfa-inفإنفَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearfarijālanفرجالافَرِجَالًاthen (pray) on footawأوأَوْorruk'bānanركبانارُكْبَانًاriding.fa-idhāفإذافَإِذَآThen whenamintumأمنتمأَمِنتُمْyou are securefa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahkamāكماكَمَاasʿallamakumعلمكمعَلَّمَكُمHe (has) taught youmāمامَّاwhatlamلملَمْnottakūnūتكونواتَكُونُواْyou weretaʿlamūnaتعلمونتَعْلَمُونَknowing.And if ye go in fear, then (pray) standing or on horseback. And when ye are again in safety, remember Allah, as He hath taught you that which (heretofore) ye knew not.If you are in danger[133], then pray while walking or riding. But when you are safe, remember Allah as He taught you what you did not know.And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before). |
| 240 | وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجٗا وَصِيَّةٗ لِّأَزْوَٰجِهِم مَّتَٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٖۚ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِيٓ أَنفُسِهِنَّ مِن مَّعْرُوفٖ وَٱللَّهُ عَزِيزٌ حَكِيمَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyutawaffawnaيتوفونيُتَوَفَّوْنَdieminkumمنكممِنكُمْamong youwayadharūnaويذرونوَيَذَرُونَand leave behindazwājanأزواجاأَزْوَٰجًا(their) wiveswaṣiyyatanوصيةوَصِيَّةً(should make) a willli-azwājihimلأزواجهملِّأَزْوَٰجِهِمfor their wives,matāʿanمتاعامَّتَٰعًاprovisionilāإلىإِلَىforl-ḥawliالحولٱلْحَوْلِthe yearghayraغيرغَيْرَwithoutikh'rājinإخراجإِخْرَاجٍdriving (them) out.fa-inفإنفَإِنْBut ifkharajnaخرجنخَرَجْنَthey leavefalāفلافَلَاthen nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīفيفِىinmāمامَاwhatfaʿalnaفعلنفَعَلْنَthey dofīفيفِىٓconcerninganfusihinnaأنفسهنأَنفُسِهِنَّthemselvesminمنمِن[of]maʿrūfinمعروفمَّعْرُوفٍhonorably.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.(In the case of) those of you who are about to die and leave behind them wives, they should bequeath unto their wives a provision for the year without turning them out, but if they go out (of their own accord) there is no sin for you in that which they do of themselves within their rights. Allah is Mighty, Wise.Those of you who pass away leaving widows should bequeath in their favor to be maintained for one year without forcing them out[134]. But if they leave, then there is no blame on you for what they reasonably do with themselves. And Allah is All-Mighty, All-Wise.And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way.[96] And Allāh is Exalted in Might and Wise.Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise. |
| 241 | وَلِلْمُطَلَّقَٰتِ مَتَٰعُۢ بِٱلْمَعْرُوفِۖ حَقًّا عَلَى ٱلْمُتَّقِينَwalil'muṭallaqātiوللمطلقاتوَلِلْمُطَلَّقَٰتِAnd for the divorced women,matāʿunمتاعمَتَٰعٌۢ(is) a provisionbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner -ḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىuponl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.For divorced women a provision in kindness: a duty for those who ward off (evil).The divorced women must be paid reasonable compensation, an obligation upon the righteous.And for divorced women is a provision according to what is acceptable - a duty upon the righteous.For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous. |
| 242 | كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَkadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَuse your intellect.Thus Allah expoundeth unto you His revelations so that ye may understand.This is how Allah makes His verses clear to you, so that you may understand.Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.Thus doth Allah Make clear His Signs to you: In order that ye may understand. |
| 243 | ۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ٱلْمَوْتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُواْ ثُمَّ أَحْيَٰهُمْۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whokharajūخرجواخَرَجُواْwent outminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homeswahumوهموَهُمْand theyulūfunألوفأُلُوفٌ(were in) thousandsḥadharaحذرحَذَرَ(in) fearl-mawtiالموتٱلْمَوْتِ(of) [the] death?faqālaفقالفَقَالَThen saidlahumuلهملَهُمُto theml-lahuاللهٱللَّهُAllah,mūtūموتوامُوتُواْ"Die;"thummaثمثُمَّthenaḥyāhumأحياهمأَحْيَٰهُمْHe restored them to life.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) surely Possessorfaḍlinفضلفَضْلٍ(of) bountyʿalāعلىعَلَىforl-nāsiالناسٱلنَّاسِ[the] mankindwalākinnaولكنوَلَٰكِنَّ[and] butaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.Bethink thee (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die; and then He brought them back to life. Lo! Allah is a Lord of Kindness to mankind, but most of mankind give not thanks.Have you not seen those who left their homes, while they were in thousands for fear of death? Then Allah said to them, “Die,” and then He brought them back to life[135]. For Allah is ever Gracious to people, but most people are ungrateful.Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful. |
| 244 | وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمَwaqātilūوقاتلواوَقَٰتِلُواْAnd fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.Fight in the way of Allah, and know that Allah is Hearer, Knower.And fight in the way of Allah and know that Allah is All-Hearing, All-Knowing.And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things. |
| 245 | مَّن ذَا ٱلَّذِي يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنٗا فَيُضَٰعِفَهُ لَهُٓ أَضْعَافٗا كَثِيرَةٗۚ وَٱللَّهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَmanمنمَّنWhodhāذاذَا(is) the onealladhīالذيٱلَّذِىwhoyuq'riḍuيقرضيُقْرِضُwill lendl-lahaاللهٱللَّهَ(to) Allah -qarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgood,fayuḍāʿifahuفيضاعفهفَيُضَٰعِفَهُso (that) He multiplies itlahuلهلَهُٓfor him -aḍʿāfanأضعافاأَضْعَافًاmanifoldskathīratanكثيرةكَثِيرَةًmanywal-lahuواللهوَٱللَّهُAnd Allahyaqbiḍuيقبضيَقْبِضُwithholdswayabṣuṭuويبسطوَيَبْصُۜطُand grants abundance,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold? Allah straiteneth and enlargeth. Unto Him ye will return.Who is it that will lend to Allah a goodly loan[136], so He will multiply it for him manifold? It is Allah Who withholds and gives in abundance, and to Him you will be returned.Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is Allah that giveth (you) Want or plenty, and to Him shall be your return. |
| 246 | أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِيٓ إِسْرَٰٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ قَالُواْ لِنَبِيّٖ لَّهُمُ ٱبْعَثْ لَنَا مَلِكٗا نُّقَٰتِلْ فِي سَبِيلِ ٱللَّهِۖ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَٰتِلُواْۖ قَالُواْ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِي سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَٰرِنَا وَأَبْنَآئِنَاۖ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْاْ إِلَّا قَلِيلٗا مِّنْهُمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[towards]l-mala-iالملإٱلْمَلَإِthe chiefsminمنمِنۢofbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) IsraelminمنمِنۢfrombaʿdiبعدبَعْدِaftermūsāموسىمُوسَىٰٓMusa,idhإذإِذْwhenqālūقالواقَالُواْthey saidlinabiyyinلنبيلِنَبِىٍّto a Prophetlahumuلهملَّهُمُof theirs,ib'ʿathابعثٱبْعَثْ"Appointlanāلنالَنَاfor usmalikanملكامَلِكًاa king,nuqātilنقاتلنُّقَٰتِلْwe may fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah?"qālaقالقَالَHe said,halهلهَلْ"Wouldʿasaytumعسيتمعَسَيْتُمْyou perhaps -inإنإِنifkutibaكتبكُتِبَprescribedʿalaykumuعليكمعَلَيْكُمُupon youl-qitāluالقتالٱلْقِتَالُ[the] fighting,allāألاأَلَّاthat nottuqātilūتقاتلواتُقَٰتِلُواْyou fight?"qālūقالواقَالُواْThey said,wamāوماوَمَا"And whatlanāلنالَنَآfor usallāألاأَلَّاthat notnuqātilaنقاتلنُقَٰتِلَwe fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwaqadوقدوَقَدْwhile surelyukh'rij'nāأخرجناأُخْرِجْنَاwe have been drivenminمنمِنfromdiyārināديارنادِيَٰرِنَاour homeswa-abnāināوأبنائناوَأَبْنَآئِنَاand our children?"falammāفلمافَلَمَّاYet, whenkutibaكتبكُتِبَwas prescribedʿalayhimuعليهمعَلَيْهِمُupon theml-qitāluالقتالٱلْقِتَالُthe fightingtawallawتولواتَوَلَّوْاْthey turned away,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmin'humمنهممِّنْهُمْamong them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers.Did you not see the chiefs of the Children of Israel after Moses when they said to their prophet: “Appoint for us a king so that we fight in the way of Allah.” He said: “How likely is it that if fighting was enjoined upon you that you will not fight?” They said: “How could we not fight in the way of Allah, while we have been driven out of our homes and separated from our children[137]?” However, when fighting was enjoined upon them, they turned away, except a few of them. And Allah is All-Knowing of the wrongdoers.Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong. |
| 247 | وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكٗاۚ قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةٗ مِّنَ ٱلْمَالِۚ قَالَ إِنَّ ٱللَّهَ ٱصْطَفَىٰهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةٗ فِي ٱلْعِلْمِ وَٱلْجِسْمِۖ وَٱللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمَwaqālaوقالوَقَالَAnd saidlahumلهملَهُمْto themnabiyyuhumنبيهمنَبِيُّهُمْtheir Prophet,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahqadقدقَدْ(has) surelybaʿathaبعثبَعَثَraisedlakumلكملَكُمْfor youṭālūtaطالوتطَالُوتَTalutmalikanملكامَلِكًا(as) a king."qālūقالواقَالُوٓاْThey said,annāأنىأَنَّىٰHowyakūnuيكونيَكُونُcan belahuلهلَهُfor himl-mul'kuالملكٱلْمُلْكُthe kingshipʿalaynāعليناعَلَيْنَاover us,wanaḥnuونحنوَنَحْنُwhile weaḥaqquأحقأَحَقُّ(are) more entitledbil-mul'kiبالملكبِٱلْمُلْكِto kingshipmin'huمنهمِنْهُthan him,walamولموَلَمْand notyu'taيؤتيُؤْتَhe has been givensaʿatanسعةسَعَةًabundanceminaمنمِّنَofl-māliالمالٱلْمَالِ[the] wealth?"qālaقالقَالَHe said,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāhuاصطفاهٱصْطَفَىٰهُhas chosen himʿalaykumعليكمعَلَيْكُمْover youwazādahuوزادهوَزَادَهُand increased himbasṭatanبسطةبَسْطَةًabundantlyfīفيفِىinl-ʿil'miالعلمٱلْعِلْمِ[the] knowledgewal-jis'miوالجسموَٱلْجِسْمِand [the] physique.wal-lahuواللهوَٱللَّهُAnd Allahyu'tīيؤتييُؤْتِىgivesmul'kahuملكهمُلْكَهُHis kingdommanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing."Their Prophet said unto them: Lo! Allah hath raised up Saul to be a king for you. They said: How can he have kingdom over us when we are more deserving of the kingdom than he is, since he hath not been given wealth enough? He said: Lo! Allah hath chosen him above you, and hath increased him abundantly in wisdom and stature. Allah bestoweth His Sovereignty on whom He will. Allah is All-Embracing, All-Knowing.Their prophet said to them: “Allah has appointed Saul as your king.” They said: “How could he be a king over us when we are more deserving of kingship than him, and he has not been given affluence in wealth?” He said: “Allah has chosen him over you and has increased him abundantly in knowledge and physique. Allah gives kingship to whom He wills, and Allah is All-Encompassing, All-Knowing.”And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things." |
| 248 | وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِۦٓ أَن يَأْتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةَ مِّن رَّبِّكُمْ وَبَقِيَّةَ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحْمِلُهُ ٱلْمَلَٰٓئِكَةُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَwaqālaوقالوَقَالَAnd saidlahumلهملَهُمْto themnabiyyuhumنبيهمنَبِيُّهُمْtheir Prophet,innaإنإِنَّ"Indeed,āyataآيةءَايَةَa signmul'kihiملكهمُلْكِهِۦٓ(of) his kingshipanأنأَن(is) thatyatiyakumuيأتيكميَأْتِيَكُمُwill come to youl-tābūtuالتابوتٱلتَّابُوتُthe ark,fīhiفيهفِيهِin itsakīnatunسكينةسَكِينَةٌ(is) tranquilityminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,wabaqiyyatunوبقيةوَبَقِيَّةٌand a remnantmimmāممامِّمَّاof whattarakaتركتَرَكَ(was) leftāluآلءَالُ(by the) familymūsāموسىمُوسَىٰ(of) Musawaāluوآلوَءَالُand familyhārūnaهارونهَٰرُونَ(of) Haruntaḥmiluhuتحملهتَحْمِلُهُwill carry itl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a signlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."And their Prophet said unto them: Lo! the token of his kingdom is that there shall come unto you the ark wherein is peace of reassurance from your Lord, and a remnant of that which the house of Moses and the house of Aaron left behind, the angels bearing it. Lo! herein shall be a token for you if (in truth) ye are believers.Their prophet further said to them: “The sign of his kingship is that the Ark will come to you – carried by the angels – having therein tranquility[138] from your Lord and remains of what the House of Moses and the House of Aaron had left. Indeed, there is a sign in this for you, if you are true believers.”And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance[97] from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith." |
| 249 | فَلَمَّا فَصَلَ طَالُوتُ بِٱلْجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبْتَلِيكُم بِنَهَرٖ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُ مِنِّيٓ إِلَّا مَنِ ٱغْتَرَفَ غُرْفَةَۢ بِيَدِهِۦۚ فَشَرِبُواْ مِنْهُ إِلَّا قَلِيلٗا مِّنْهُمْۚ فَلَمَّا جَاوَزَهُ هُوَ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ قَالُواْ لَا طَاقَةَ لَنَا ٱلْيَوْمَ بِجَالُوتَ وَجُنُودِهِۦۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ ٱللَّهِ كَم مِّن فِئَةٖ قَلِيلَةٍ غَلَبَتْ فِئَةٗ كَثِيرَةَۢ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَfalammāفلمافَلَمَّاThen whenfaṣalaفصلفَصَلَset outṭālūtuطالوتطَالُوتُTalutbil-junūdiبالجنودبِٱلْجُنُودِwith the forcesqālaقالقَالَhe said,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahmub'talīkumمبتليكممُبْتَلِيكُمwill test youbinaharinبنهربِنَهَرٍwith a river.famanفمنفَمَنSo whoeversharibaشربشَرِبَdrinksmin'huمنهمِنْهُfrom itfalaysaفليسفَلَيْسَthen he is notminnīمنيمِنِّىfrom me,wamanومنوَمَنand whoeverlamلملَّمْ(does) notyaṭʿamhuيطعمهيَطْعَمْهُtaste itfa-innahuفإنهفَإِنَّهُthen indeed, heminnīمنيمِنِّىٓ(is) from meillāإلاإِلَّاexceptmaniمنمَنِwhoeverigh'tarafaاغترفٱغْتَرَفَtakesghur'fatanغرفةغُرْفَةًۢ(in the) hollowbiyadihiبيدهبِيَدِهِۦ(of) his hand."fasharibūفشربوافَشَرِبُواْThen they drankmin'huمنهمِنْهُfrom itillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmin'humمنهممِّنْهُمْof them.falammāفلمافَلَمَّاThen whenjāwazahuجاوزهجَاوَزَهُhe crossed it,huwaهوهُوَhewa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith him,qālūقالواقَالُواْthey said,lāلالَا"Noṭāqataطاقةطَاقَةَstrengthlanāلنالَنَاfor usl-yawmaاليومٱلْيَوْمَtodaybijālūtaبجالوتبِجَالُوتَagainst Jalutwajunūdihiوجنودهوَجُنُودِهِۦand his troops."qālaقالقَالَSaidalladhīnaالذينٱلَّذِينَthose whoyaẓunnūnaيظنونيَظُنُّونَwere certainannahumأنهمأَنَّهُمthat theymulāqūملاقومُّلَٰقُواْ(would) meetl-lahiاللهٱللَّهِAllah,kamكمكَم"How manyminمنمِّنoffi-atinفئةفِئَةٍa companyqalīlatinقليلةقَلِيلَةٍsmallghalabatغلبتغَلَبَتْovercamefi-atanفئةفِئَةًa companykathīratanكثيرةكَثِيرَةًۢlargebi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones."And when Saul set out with the army, he said: Lo! Allah will try you by (the ordeal of) a river. Whosoever therefore drinketh thereof he is not of me, and whosoever tasteth it not he is of me, save him who taketh (thereof) in the hollow of his hand. But they drank thereof, all save a few of them. And after he had crossed (the river), he and those who believed with him, they said: We have no power this day against Goliath and his hosts. But those who knew that they would meet Allah exclaimed: How many a little company hath overcome a mighty host by Allah's leave! Allah is with the steadfast.When Saul set out along with the troops, he said: “Allah will test you with a river: whoever drinks from it, he is not from me, and whoever does not drink from it, he is from me, except the one who scoops a little with his hand.” But they all drank from it, except a few of them. When Saul and those who believed with him crossed the river, they said: “We do not have power against Goliath and his troops today.” But those who were certain that they will meet Allah said: “How often has a small group overcome large groups with Allah’s permission! And Allah is with those who are patient.”And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere." |
| 250 | وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِۦ قَالُواْ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرٗا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَwalammāولماوَلَمَّاAnd whenbarazūبرزوابَرَزُواْthey went forthlijālūtaلجالوتلِجَالُوتَto (face) Jalutwajunūdihiوجنودهوَجُنُودِهِۦand his troopsqālūقالواقَالُواْthey said,rabbanāربنارَبَّنَآ"Our Lord!afrighأفرغأَفْرِغْPourʿalaynāعليناعَلَيْنَاon usṣabranصبراصَبْرًاpatiencewathabbitوثبتوَثَبِّتْand make firmaqdāmanāأقدامناأَقْدَامَنَاour feet,wa-unṣur'nāوانصرناوَٱنصُرْنَاand help usʿalāعلىعَلَىagainstl-qawmiالقومٱلْقَوْمِthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَ(who are) disbelieving."And when they went into the field against Goliath and his hosts they said: Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk.When they faced Goliath and his troops in combat, they said: “Our Lord, shower us with patience, make our feet firm, and give us victory over the disbelieving people.”And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."When they advanced to meet Goliath and his forces, they prayed: "Our Lord! Pour out constancy on us and make our steps firm: Help us against those that reject faith." |
| 251 | فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ وَقَتَلَ دَاوُدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ وَٱلْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَآءُ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٖ لَّفَسَدَتِ ٱلْأَرْضُ وَلَٰكِنَّ ٱللَّهَ ذُو فَضْلٍ عَلَى ٱلْعَٰلَمِينَfahazamūhumفهزموهمفَهَزَمُوهُمSo they defeated thembi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah,waqatalaوقتلوَقَتَلَand killeddāwūduداووددَاوُدُDawoodjālūtaجالوتجَالُوتَJalut,waātāhuوآتاهوَءَاتَىٰهُand gave himl-lahuاللهٱللَّهُAllahl-mul'kaالملكٱلْمُلْكَthe kingdomwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwaʿallamahuوعلمهوَعَلَّمَهُand taught himmimmāممامِمَّاthat whichyashāuيشاءيَشَآءُHe willed.walawlāولولاوَلَوْلَاAnd if notdafʿuدفعدَفْعُ(for the) repellingl-lahiاللهٱللَّهِ(by) Allah,l-nāsaالناسٱلنَّاسَ[the] people -baʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍwith others,lafasadatiلفسدتلَّفَسَدَتِcertainly (would have) corruptedl-arḍuالأرضٱلْأَرْضُthe Earth,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahdhūذوذُو(is) Possessorfaḍlinفضلفَضْلٍ(of) bountyʿalāعلىعَلَىtol-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.So they routed them by Allah's leave and David slew Goliath; and Allah gave him the kingdom and wisdom, and taught him of that which He willeth. And if Allah had not repelled some men by others the earth would have been corrupted. But Allah is a Lord of Kindness to (His) creatures.Thus they defeated them by Allah’s grace, and David killed Goliath, and Allah gave him the kingdom and wisdom and taught him whatever He willed[139]. Were it not for Allah to repel some people by others, the earth would be filled with corruption, but Allah is All-Gracious to the worlds.So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds. |
| 252 | تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّۚ وَإِنَّكَ لَمِنَ ٱلْمُرْسَلِينَtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-lahiاللهٱللَّهِ(of) Allah,natlūhāنتلوهانَتْلُوهَاWe recite themʿalaykaعليكعَلَيْكَto youbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth.wa-innakaوإنكوَإِنَّكَAnd indeed, youlaminaلمنلَمِنَ(are) surely ofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.These are the portents of Allah which We recite unto thee (Muhammad) with truth, and lo! thou art of the number of (Our) messengers;These are the verses of Allah that We recite to you [O Prophet] in truth, and you are truly one of the Messengers.These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.These are the Signs of Allah: we rehearse them to thee in truth: verily Thou art one of the messengers. |
| ﱆ | |
| ﱙ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﲋ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲳ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳗ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱘ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱯ | ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﲃ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲤ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲶ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﲽ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳉ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ |
| ﱏ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱝ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ |
| ﱨ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱳ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ |
| ﲏ | ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲤ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲰ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲾ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳈ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳓ | ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﱬ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﲎ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲛ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲵ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳇ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳓ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱬ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱻ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲗ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲵ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳂ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳒ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱸ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ |
| ﲢ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲫ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲽ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ |
| ﳍ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱡ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﲆ | ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲶ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳊ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﲊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲜ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲽ | ﲝﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳌ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﱞ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ |
| ﱥ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱶ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲏ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲟ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ |
| ﳱ | ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ |
| ﱢ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ |
| ﱿ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲍ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲧ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲶ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳀ | ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ |
| ﱞ | ﱁﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱰ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲀ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲏ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ |
| ﲜ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ |
| ﲭ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲺ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳍ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱭ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﲢ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﳃ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳜ | ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱝ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﲞ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ |
| ﲰ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ |
| ﳐ | ﲱﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱡ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ |
| ﲏ | ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲮ | ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﳂ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ |
| ﳒ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ |
| ﱟ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱧ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﲕ | ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ |
| ﳉ | ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳪ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ |
| ﱳ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲘ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﳢ | ﲙﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ |
| ﲐ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲬ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ |
| ﳓ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱚ | ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱸ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ |
| ﲀ | ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ |
| ﲈ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲧ | ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲱ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳃ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱻ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ |
| ﲫ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ |
| ﳋ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﲁ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ |
| ﲑ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲮ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲹ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ
ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ
ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ
ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
۞ سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَن قِبْلَتِهِمُ الَّتِي
كَانُوا عَلَيْهَا قُل لِّلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَن يَشَاءُ إِلَىٰ
صِرَاطٍ مُّسْتَقِيمٍ ١٤٢ وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا
شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا
جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ
مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ
هَدَى اللَّهُ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللَّهَ
بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ ١٤٣ قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ
فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ
الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ وَإِنَّ
الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَمَا اللَّهُ
بِغَافِلٍ عَمَّا يَعْمَلُونَ ١٤٤ وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ
بِكُلِّ آيَةٍ مَّا تَبِعُوا قِبْلَتَكَ وَمَا أَنتَ بِتَابِعٍ قِبْلَتَهُمْ
وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم مِّن
بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذًا لَّمِنَ الظَّالِمِينَ ١٤٥
الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ
وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ ١٤٦ الْحَقُّ
مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ١٤٧ وَلِكُلٍّ وِجْهَةٌ
هُوَ مُوَلِّيهَا فَاسْتَبِقُوا الْخَيْرَاتِ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ
جَمِيعًا إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٤٨ وَمِنْ حَيْثُ خَرَجْتَ
فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ
وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ ١٤٩ وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ
وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا
وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ
ظَلَمُوا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ
وَلَعَلَّكُمْ تَهْتَدُونَ ١٥٠ كَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُو
عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ
وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا تَعْلَمُونَ ١٥١ فَاذْكُرُونِي أَذْكُرْكُمْ
وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ ١٥٢ يَا أَيُّهَا الَّذِينَ
آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ ١٥٣
وَلَا تَقُولُوا لِمَن يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ بَلْ أَحْيَاءٌ وَلَٰكِن
لَّا تَشْعُرُونَ ١٥٤ وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ
وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ ١٥٥
الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ
١٥٦ أُولَٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُولَٰئِكَ
هُمُ الْمُهْتَدُونَ ١٥٧ ۞ إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ
اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ
بِهِمَا وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ ١٥٨ إِنَّ الَّذِينَ
يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِن بَعْدِ مَا بَيَّنَّاهُ
لِلنَّاسِ فِي الْكِتَابِ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ
١٥٩ إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَٰئِكَ أَتُوبُ عَلَيْهِمْ
وَأَنَا التَّوَّابُ الرَّحِيمُ ١٦٠ إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ
كُفَّارٌ أُولَٰئِكَ عَلَيْهِمْ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ
١٦١ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ١٦٢
وَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ لَّا إِلَٰهَ إِلَّا هُوَ الرَّحْمَٰنُ الرَّحِيمُ ١٦٣
إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ
وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنفَعُ النَّاسَ وَمَا أَنزَلَ اللَّهُ
مِنَ السَّمَاءِ مِن مَّاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا
مِن كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ
السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ ١٦٤ وَمِنَ النَّاسِ
مَن يَتَّخِذُ مِن دُونِ اللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ وَالَّذِينَ
آمَنُوا أَشَدُّ حُبًّا لِّلَّهِ وَلَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ
الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ اللَّهَ شَدِيدُ الْعَذَابِ ١٦٥
إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ
وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ ١٦٦ وَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ
لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا كَذَٰلِكَ يُرِيهِمُ اللَّهُ
أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ وَمَا هُم بِخَارِجِينَ مِنَ النَّارِ ١٦٧
يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا
تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ١٦٨ إِنَّمَا يَأْمُرُكُم
بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ ١٦٩
وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا
عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا
يَهْتَدُونَ ١٧٠ وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ
بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ
١٧١ يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِن طَيِّبَاتِ مَا
رَزَقْنَاكُمْ وَاشْكُرُوا لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ١٧٢ إِنَّمَا حَرَّمَ
عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ
اللَّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ
غَفُورٌ رَّحِيمٌ ١٧٣ إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلَ اللَّهُ مِنَ
الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَٰئِكَ مَا يَأْكُلُونَ
فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ
وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ١٧٤ أُولَٰئِكَ الَّذِينَ
اشْتَرَوُا الضَّلَالَةَ بِالْهُدَىٰ وَالْعَذَابَ بِالْمَغْفِرَةِ فَمَا
أَصْبَرَهُمْ عَلَى النَّارِ ١٧٥ ذَٰلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ
وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ ١٧٦
۞ لَّيْسَ الْبِرَّ أَن تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ
وَالْمَغْرِبِ وَلَٰكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ
وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَىٰ حُبِّهِ ذَوِي الْقُرْبَىٰ
وَالْيَتَامَىٰ وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ
وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا
عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَٰئِكَ
الَّذِينَ صَدَقُوا وَأُولَٰئِكَ هُمُ الْمُتَّقُونَ ١٧٧ يَا أَيُّهَا الَّذِينَ آمَنُوا
كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ
وَالْأُنثَىٰ بِالْأُنثَىٰ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ
وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَٰلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ
اعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ ١٧٨ وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَا
أُولِي الْأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ ١٧٩ كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ
أَحَدَكُمُ الْمَوْتُ إِن تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ
بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ ١٨٠ فَمَن بَدَّلَهُ بَعْدَ مَا سَمِعَهُ
فَإِنَّمَا إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ١٨١
فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَا إِثْمَ
عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٨٢ يَا أَيُّهَا الَّذِينَ آمَنُوا
كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن
قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ١٨٣ أَيَّامًا مَّعْدُودَاتٍ فَمَن كَانَ
مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى
الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا
فَهُوَ خَيْرٌ لَّهُ وَأَن تَصُومُوا خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
١٨٤ شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ
وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ
الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ
مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ
الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا
هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ ١٨٥ وَإِذَا سَأَلَكَ
عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ
فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ ١٨٦
أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَىٰ نِسَائِكُمْ هُنَّ
لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ اللَّهُ أَنَّكُمْ كُنتُمْ
تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَالْآنَ
بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا
حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ
الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلَا تُبَاشِرُوهُنَّ وَأَنتُمْ
عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ
يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ ١٨٧ وَلَا تَأْكُلُوا
أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ وَتُدْلُوا بِهَا إِلَى الْحُكَّامِ
لِتَأْكُلُوا فَرِيقًا مِّنْ أَمْوَالِ النَّاسِ بِالْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
١٨٨ ۞ يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ
وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَن تَأْتُوا الْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ
الْبِرَّ مَنِ اتَّقَىٰ وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا
اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ١٨٩ وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ
يُقَاتِلُونَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ ١٩٠
وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ
أَشَدُّ مِنَ الْقَتْلِ وَلَا تُقَاتِلُوهُمْ عِندَ الْمَسْجِدِ الْحَرَامِ حَتَّىٰ يُقَاتِلُوكُمْ
فِيهِ فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَٰلِكَ جَزَاءُ الْكَافِرِينَ ١٩١ فَإِنِ انتَهَوْا
فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٩٢ وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ
الدِّينُ لِلَّهِ فَإِنِ انتَهَوْا فَلَا عُدْوَانَ إِلَّا عَلَى الظَّالِمِينَ ١٩٣ الشَّهْرُ الْحَرَامُ
بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَىٰ عَلَيْكُمْ فَاعْتَدُوا
عَلَيْهِ بِمِثْلِ مَا اعْتَدَىٰ عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ
الْمُتَّقِينَ ١٩٤ وَأَنفِقُوا فِي سَبِيلِ اللَّهِ وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ
وَأَحْسِنُوا إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ ١٩٥ وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ
فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ
الْهَدْيُ مَحِلَّهُ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةٌ
مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنتُمْ فَمَن تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ
فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ
وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي
الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ ١٩٦
الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلَا
رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُوا مِنْ
خَيْرٍ يَعْلَمْهُ اللَّهُ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَىٰ
وَاتَّقُونِ يَا أُولِي الْأَلْبَابِ ١٩٧ لَيْسَ عَلَيْكُمْ جُنَاحٌ
أَن تَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ فَإِذَا أَفَضْتُم مِّنْ
عَرَفَاتٍ فَاذْكُرُوا اللَّهَ عِندَ الْمَشْعَرِ الْحَرَامِ
وَاذْكُرُوهُ كَمَا هَدَاكُمْ وَإِن كُنتُم مِّن قَبْلِهِ
لَمِنَ الضَّالِّينَ ١٩٨ ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ
النَّاسُ وَاسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٩٩
فَإِذَا قَضَيْتُم مَّنَاسِكَكُمْ فَاذْكُرُوا اللَّهَ كَذِكْرِكُمْ
آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ النَّاسِ مَن يَقُولُ
رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ
٢٠٠ وَمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً
وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ ٢٠١ أُولَٰئِكَ
لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا وَاللَّهُ سَرِيعُ الْحِسَابِ ٢٠٢
۞ وَاذْكُرُوا اللَّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ فَمَن تَعَجَّلَ
فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ
لِمَنِ اتَّقَىٰ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ إِلَيْهِ
تُحْشَرُونَ ٢٠٣ وَمِنَ النَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا
وَيُشْهِدُ اللَّهَ عَلَىٰ مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ ٢٠٤
وَإِذَا تَوَلَّىٰ سَعَىٰ فِي الْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ الْحَرْثَ
وَالنَّسْلَ وَاللَّهُ لَا يُحِبُّ الْفَسَادَ ٢٠٥ وَإِذَا قِيلَ لَهُ اتَّقِ اللَّهَ
أَخَذَتْهُ الْعِزَّةُ بِالْإِثْمِ فَحَسْبُهُ جَهَنَّمُ وَلَبِئْسَ
الْمِهَادُ ٢٠٦ وَمِنَ النَّاسِ مَن يَشْرِي نَفْسَهُ ابْتِغَاءَ
مَرْضَاتِ اللَّهِ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ ٢٠٧ يَا أَيُّهَا
الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَلَا تَتَّبِعُوا
خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ٢٠٨ فَإِن زَلَلْتُم مِّن بَعْدِ
مَا جَاءَتْكُمُ الْبَيِّنَاتُ فَاعْلَمُوا أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
٢٠٩ هَلْ يَنظُرُونَ إِلَّا أَن يَأْتِيَهُمُ اللَّهُ فِي ظُلَلٍ مِّنَ الْغَمَامِ
وَالْمَلَائِكَةُ وَقُضِيَ الْأَمْرُ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ ٢١٠
سَلْ بَنِي إِسْرَائِيلَ كَمْ آتَيْنَاهُم مِّنْ آيَةٍ بَيِّنَةٍ وَمَن يُبَدِّلْ نِعْمَةَ
اللَّهِ مِن بَعْدِ مَا جَاءَتْهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ ٢١١ زُيِّنَ
لِلَّذِينَ كَفَرُوا الْحَيَاةُ الدُّنْيَا وَيَسْخَرُونَ مِنَ الَّذِينَ آمَنُوا وَالَّذِينَ
اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيَامَةِ وَاللَّهُ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ
٢١٢ كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ
وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ
فِيمَا اخْتَلَفُوا فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلَّا الَّذِينَ أُوتُوهُ مِن بَعْدِ
مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللَّهُ الَّذِينَ آمَنُوا
لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللَّهُ يَهْدِي مَن يَشَاءُ
إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٢١٣ أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا
يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْا مِن قَبْلِكُم مَّسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ
وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ
اللَّهِ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ ٢١٤ يَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلْ
مَا أَنفَقْتُم مِّنْ خَيْرٍ فَلِلْوَالِدَيْنِ وَالْأَقْرَبِينَ وَالْيَتَامَىٰ وَالْمَسَاكِينِ
وَابْنِ السَّبِيلِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ٢١٥
كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ وَعَسَىٰ أَن تَكْرَهُوا
شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَىٰ أَن تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ
لَّكُمْ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٢١٦ يَسْأَلُونَكَ عَنِ الشَّهْرِ
الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَن سَبِيلِ
اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ
أَكْبَرُ عِندَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ
يُقَاتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَن
يَرْتَدِدْ مِنكُمْ عَن دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَٰئِكَ
حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَٰئِكَ أَصْحَابُ
النَّارِ هُمْ فِيهَا خَالِدُونَ ٢١٧ إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ
هَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ أُولَٰئِكَ يَرْجُونَ رَحْمَتَ
اللَّهِ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٢١٨ ۞ يَسْأَلُونَكَ عَنِ الْخَمْرِ
وَالْمَيْسِرِ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ وَمَنَافِعُ لِلنَّاسِ وَإِثْمُهُمَا
أَكْبَرُ مِن نَّفْعِهِمَا وَيَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلِ الْعَفْوَ
كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ٢١٩
فِي الدُّنْيَا وَالْآخِرَةِ وَيَسْأَلُونَكَ عَنِ الْيَتَامَىٰ قُلْ إِصْلَاحٌ لَّهُمْ
خَيْرٌ وَإِن تُخَالِطُوهُمْ فَإِخْوَانُكُمْ وَاللَّهُ يَعْلَمُ الْمُفْسِدَ مِنَ
الْمُصْلِحِ وَلَوْ شَاءَ اللَّهُ لَأَعْنَتَكُمْ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
٢٢٠ وَلَا تَنكِحُوا الْمُشْرِكَاتِ حَتَّىٰ يُؤْمِنَّ وَلَأَمَةٌ مُّؤْمِنَةٌ
خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُوا الْمُشْرِكِينَ
حَتَّىٰ يُؤْمِنُوا وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ
أُولَٰئِكَ يَدْعُونَ إِلَى النَّارِ وَاللَّهُ يَدْعُو إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ
بِإِذْنِهِ وَيُبَيِّنُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ ٢٢١
وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي
الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ
مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ
٢٢٢ نِسَاؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُوا حَرْثَكُمْ أَنَّىٰ شِئْتُمْ وَقَدِّمُوا
لِأَنفُسِكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُم مُّلَاقُوهُ وَبَشِّرِ
الْمُؤْمِنِينَ ٢٢٣ وَلَا تَجْعَلُوا اللَّهَ عُرْضَةً لِّأَيْمَانِكُمْ أَن تَبَرُّوا
وَتَتَّقُوا وَتُصْلِحُوا بَيْنَ النَّاسِ وَاللَّهُ سَمِيعٌ عَلِيمٌ ٢٢٤
لَّا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ
قُلُوبُكُمْ وَاللَّهُ غَفُورٌ حَلِيمٌ ٢٢٥ لِّلَّذِينَ يُؤْلُونَ مِن نِّسَائِهِمْ تَرَبُّصُ
أَرْبَعَةِ أَشْهُرٍ فَإِن فَاءُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٢٢٦ وَإِنْ عَزَمُوا
الطَّلَاقَ فَإِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ٢٢٧ وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ
ثَلَاثَةَ قُرُوءٍ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ
إِن كُنَّ يُؤْمِنَّ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي
ذَٰلِكَ إِنْ أَرَادُوا إِصْلَاحًا وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ
وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللَّهُ عَزِيزٌ حَكِيمٌ ٢٢٨ الطَّلَاقُ مَرَّتَانِ
فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا
مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَن يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ
فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ
بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَٰئِكَ
هُمُ الظَّالِمُونَ ٢٢٩ فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِن بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا
غَيْرَهُ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَا أَن يَتَرَاجَعَا إِن ظَنَّا أَن
يُقِيمَا حُدُودَ اللَّهِ وَتِلْكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ ٢٣٠
وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ
أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِّتَعْتَدُوا وَمَن
يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُ وَلَا تَتَّخِذُوا آيَاتِ اللَّهِ هُزُوًا
وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ وَمَا أَنزَلَ عَلَيْكُم مِّنَ الْكِتَابِ وَالْحِكْمَةِ
يَعِظُكُم بِهِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ٢٣١ وَإِذَا
طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ
أَزْوَاجَهُنَّ إِذَا تَرَاضَوْا بَيْنَهُم بِالْمَعْرُوفِ ذَٰلِكَ يُوعَظُ بِهِ مَن كَانَ
مِنكُمْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ وَاللَّهُ
يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٢٣٢ ۞ وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلَادَهُنَّ
حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ الرَّضَاعَةَ وَعَلَى الْمَوْلُودِ لَهُ
رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا لَا
تُضَارَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَّهُ بِوَلَدِهِ وَعَلَى الْوَارِثِ مِثْلُ ذَٰلِكَ
فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا
وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوا أَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم
مَّا آتَيْتُم بِالْمَعْرُوفِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٣٣
وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ
أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ
فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
٢٣٤ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِ مِنْ خِطْبَةِ النِّسَاءِ
أَوْ أَكْنَنتُمْ فِي أَنفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ
وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَن تَقُولُوا قَوْلًا مَّعْرُوفًا
وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّىٰ يَبْلُغَ الْكِتَابُ أَجَلَهُ
وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا
أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ ٢٣٥ لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ النِّسَاءَ
مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى
الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى
الْمُحْسِنِينَ ٢٣٦ وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ
فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّا أَن يَعْفُونَ
أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَن تَعْفُوا أَقْرَبُ لِلتَّقْوَىٰ
وَلَا تَنسَوُا الْفَضْلَ بَيْنَكُمْ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٣٧
حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ
قَانِتِينَ ٢٣٨ فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا فَإِذَا أَمِنتُمْ
فَاذْكُرُوا اللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا تَعْلَمُونَ
٢٣٩ وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا
وَصِيَّةً لِّأَزْوَاجِهِم مَّتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ
خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِي أَنفُسِهِنَّ
مِن مَّعْرُوفٍ وَاللَّهُ عَزِيزٌ حَكِيمٌ ٢٤٠ وَلِلْمُطَلَّقَاتِ مَتَاعٌ
بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ ٢٤١ كَذَٰلِكَ يُبَيِّنُ
اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ ٢٤٢ ۞ أَلَمْ
تَرَ إِلَى الَّذِينَ خَرَجُوا مِن دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ
الْمَوْتِ فَقَالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْيَاهُمْ إِنَّ اللَّهَ لَذُو
فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ ٢٤٣
وَقَاتِلُوا فِي سَبِيلِ اللَّهِ وَاعْلَمُوا أَنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ٢٤٤ مَّن
ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا
كَثِيرَةً وَاللَّهُ يَقْبِضُ وَيَبْسُطُ وَإِلَيْهِ تُرْجَعُونَ ٢٤٥
أَلَمْ تَرَ إِلَى الْمَلَإِ مِن بَنِي إِسْرَائِيلَ مِن بَعْدِ مُوسَىٰ إِذْ
قَالُوا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِي سَبِيلِ اللَّهِ
قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا
قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا
مِن دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا
إِلَّا قَلِيلًا مِّنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ ٢٤٦ وَقَالَ لَهُمْ
نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا
قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ
بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ قَالَ إِنَّ اللَّهَ
اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ
وَاللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ ٢٤٧
وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَن يَأْتِيَكُمُ
التَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا
تَرَكَ آلُ مُوسَىٰ وَآلُ هَارُونَ تَحْمِلُهُ الْمَلَائِكَةُ
إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ٢٤٨
فَلَمَّا فَصَلَ طَالُوتُ بِالْجُنُودِ قَالَ إِنَّ اللَّهَ مُبْتَلِيكُم
بِنَهَرٍ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ
فَإِنَّهُ مِنِّي إِلَّا مَنِ اغْتَرَفَ غُرْفَةً بِيَدِهِ فَشَرِبُوا مِنْهُ
إِلَّا قَلِيلًا مِّنْهُمْ فَلَمَّا جَاوَزَهُ هُوَ وَالَّذِينَ آمَنُوا
مَعَهُ قَالُوا لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوتَ وَجُنُودِهِ
قَالَ الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو اللَّهِ كَم مِّن فِئَةٍ
قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ
الصَّابِرِينَ ٢٤٩ وَلَمَّا بَرَزُوا لِجَالُوتَ وَجُنُودِهِ قَالُوا
رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا
عَلَى الْقَوْمِ الْكَافِرِينَ ٢٥٠ فَهَزَمُوهُم بِإِذْنِ اللَّهِ
وَقَتَلَ دَاوُودُ جَالُوتَ وَآتَاهُ اللَّهُ الْمُلْكَ
وَالْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَاءُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ
بَعْضَهُم بِبَعْضٍ لَّفَسَدَتِ الْأَرْضُ وَلَٰكِنَّ اللَّهَ ذُو
فَضْلٍ عَلَى الْعَالَمِينَ ٢٥١ تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا
عَلَيْكَ بِالْحَقِّ وَإِنَّكَ لَمِنَ الْمُرْسَلِينَ ٢٥٢
سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمْ عَن قِبْلَتِهِمُ ٱلَّتِي كَانُواْ
عَلَيْهَاۚ قُل لِّلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُۚ يَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ
مُّسْتَقِيمٖ ١٤٢ وَكَذَٰلِكَ جَعَلْنَٰكُمْ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ
شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدٗا وَمَا
جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِي كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ
مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ
هَدَى ٱللَّهُ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمْۚ إِنَّ ٱللَّهَ
بِٱلنَّاسِ لَرَءُوفَ رَّحِيمَ ١٤٣ قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي ٱلسَّمَآءِۖ
فَلَنُوَلِّيَنَّكَ قِبْلَةٗ تَرْضَىٰهَاۚ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ
ٱلْحَرَامِۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوهَكُمْ شَطْرَهُ وَإِنَّ
ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ لَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ وَمَا ٱللَّهُ
بِغَٰفِلٍ عَمَّا يَعْمَلُونَ ١٤٤ وَلَئِنْ أَتَيْتَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ
بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبْلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبْلَتَهُمْۚ
وَمَا بَعْضُهُم بِتَابِعٖ قِبْلَةَ بَعْضٖۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم مِّنۢ
بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ١٤٥
ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَآءَهُمْۖ
وَإِنَّ فَرِيقٗا مِّنْهُمْ لَيَكْتُمُونَ ٱلْحَقَّ وَهُمْ يَعْلَمُونَ ١٤٦ ٱلْحَقُّ
مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ ١٤٧ وَلِكُلّٖ وِجْهَةٌ
هُوَ مُوَلِّيهَاۖ فَٱسْتَبِقُواْ ٱلْخَيْرَٰتِۚ أَيْنَ مَا تَكُونُواْ يَأْتِ بِكُمُ ٱللَّهُ
جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ١٤٨ وَمِنْ حَيْثُ خَرَجْتَ
فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِۖ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ
وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ ١٤٩ وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ
وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ
وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا ٱلَّذِينَ
ظَلَمُواْ مِنْهُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ
وَلَعَلَّكُمْ تَهْتَدُونَ ١٥٠ كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولٗا مِّنكُمْ يَتْلُواْ
عَلَيْكُمْ ءَايَٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ
وَيُعَلِّمُكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ ١٥١ فَٱذْكُرُونِيٓ أَذْكُرْكُمْ
وَٱشْكُرُواْ لِي وَلَا تَكْفُرُونِ ١٥٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ
ٱسْتَعِينُواْ بِٱلصَّبْرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ ١٥٣
وَلَا تَقُولُواْ لِمَن يُقْتَلُ فِي سَبِيلِ ٱللَّهِ أَمْوَٰتُۢۚ بَلْ أَحْيَآءَ وَلَٰكِن
لَّا تَشْعُرُونَ ١٥٤ وَلَنَبْلُوَنَّكُم بِشَيْءٖ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ
وَنَقْصٖ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ وَبَشِّرِ ٱلصَّٰبِرِينَ ١٥٥
ٱلَّذِينَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةَ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ
١٥٦ أُوْلَٰٓئِكَ عَلَيْهِمْ صَلَوَٰتَ مِّن رَّبِّهِمْ وَرَحْمَةَۖ وَأُوْلَٰٓئِكَ
هُمُ ٱلْمُهْتَدُونَ ١٥٧ إِنَّ ٱلصَّفَا وَٱلْمَرْوَةَ مِن شَعَآئِرِ ٱللَّهِۖ
فَمَنْ حَجَّ ٱلْبَيْتَ أَوِ ٱعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَاۚ
وَمَن تَطَوَّعَ خَيْرٗا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ ١٥٨ إِنَّ ٱلَّذِينَ
يَكْتُمُونَ مَآ أَنزَلْنَا مِنَ ٱلْبَيِّنَٰتِ وَٱلْهُدَىٰ مِنۢ بَعْدِ مَا بَيَّنَّٰهُ
لِلنَّاسِ فِي ٱلْكِتَٰبِ أُوْلَٰٓئِكَ يَلْعَنُهُمُ ٱللَّهُ وَيَلْعَنُهُمُ ٱللَّٰعِنُونَ
١٥٩ إِلَّا ٱلَّذِينَ تَابُواْ وَأَصْلَحُواْ وَبَيَّنُواْ فَأُوْلَٰٓئِكَ أَتُوبُ عَلَيْهِمْ
وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ ١٦٠ إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ
كُفَّارٌ أُوْلَٰٓئِكَ عَلَيْهِمْ لَعْنَةُ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ
١٦١ خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ ١٦٢
وَإِلَٰهُكُمْ إِلَٰهَ وَٰحِدَۖ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُ ١٦٣
إِنَّ فِي خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ
وَٱلْفُلْكِ ٱلَّتِي تَجْرِي فِي ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ
مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا
مِن كُلِّ دَآبَّةٖ وَتَصْرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ
ٱلسَّمَآءِ وَٱلْأَرْضِ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَ ١٦٤ وَمِنَ ٱلنَّاسِ
مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ
ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذْ يَرَوْنَ
ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِ ١٦٥
إِذْ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلْعَذَابَ
وَتَقَطَّعَتْ بِهِمُ ٱلْأَسْبَابُ ١٦٦ وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوْ أَنَّ
لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُواْ مِنَّا كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ
أَعْمَٰلَهُمْ حَسَرَٰتٍ عَلَيْهِمْۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ ١٦٧
يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلْأَرْضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ
خُطُوَٰتِ ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينٌ ١٦٨ إِنَّمَا يَأْمُرُكُم
بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ١٦٩
وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا
عَلَيْهِ ءَابَآءَنَآۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـٔٗا وَلَا
يَهْتَدُونَ ١٧٠ وَمَثَلُ ٱلَّذِينَ كَفَرُواْ كَمَثَلِ ٱلَّذِي يَنْعِقُ
بِمَا لَا يَسْمَعُ إِلَّا دُعَآءٗ وَنِدَآءٗۚ صُمُّۢ بُكْمٌ عُمْيَ فَهُمْ لَا يَعْقِلُونَ
١٧١ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ
وَٱشْكُرُواْ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ١٧٢ إِنَّمَا حَرَّمَ
عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ
ٱللَّهِۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ فَلَآ إِثْمَ عَلَيْهِۚ إِنَّ ٱللَّهَ
غَفُورَ رَّحِيمٌ ١٧٣ إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ
ٱلْكِتَٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ مَا يَأْكُلُونَ
فِي بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَٰمَةِ
وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ١٧٤ أُوْلَٰٓئِكَ ٱلَّذِينَ
ٱشْتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِۚ فَمَآ
أَصْبَرَهُمْ عَلَى ٱلنَّارِ ١٧٥ ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَٰبَ بِٱلْحَقِّ
وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُواْ فِي ٱلْكِتَٰبِ لَفِي شِقَاقِۭ بَعِيدٖ ١٧٦
لَّيْسَ ٱلْبِرَّ أَن تُوَلُّواْ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ
وَلَٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَٱلْمَلَٰٓئِكَةِ
وَٱلْكِتَٰبِ وَٱلنَّبِيِّـنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ
وَٱلْمَسَٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِي ٱلرِّقَابِ وَأَقَامَ
ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَٰهَدُواْۖ
وَٱلصَّٰبِرِينَ فِي ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ أُوْلَٰٓئِكَ ٱلَّذِينَ
صَدَقُواْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ ١٧٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ
عَلَيْكُمُ ٱلْقِصَاصُ فِي ٱلْقَتْلَىۖ ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ
بِٱلْأُنثَىٰۚ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءَ فَٱتِّبَاعُۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ
إِلَيْهِ بِإِحْسَٰنٖ ذَٰلِكَ تَخْفِيفَ مِّن رَّبِّكُمْ وَرَحْمَةَ فَمَنِ ٱعْتَدَىٰ
بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمَ ١٧٨ وَلَكُمْ فِي ٱلْقِصَاصِ حَيَوٰةَ يَٰٓأُوْلِي
ٱلْأَلْبَٰبِ لَعَلَّكُمْ تَتَّقُونَ ١٧٩ كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ
أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ
بِٱلْمَعْرُوفِۖ حَقًّا عَلَى ٱلْمُتَّقِينَ ١٨٠ فَمَنۢ بَدَّلَهُ بَعْدَ مَا سَمِعَهُ
فَإِنَّمَآ إِثْمُهُ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُٓۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ١٨١
فَمَنْ خَافَ مِن مُّوصٖ جَنَفًا أَوْ إِثْمٗا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ
عَلَيْهِۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ١٨٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ
عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ
لَعَلَّكُمْ تَتَّقُونَ ١٨٣ أَيَّامٗا مَّعْدُودَٰتٖۚ فَمَن كَانَ
مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٖ فَعِدَّةَ مِّنْ أَيَّامٍ أُخَرَۚ وَعَلَى
ٱلَّذِينَ يُطِيقُونَهُ فِدْيَةَ طَعَامُ مِسْكِينٖۖ فَمَن تَطَوَّعَ خَيْرٗا
فَهُوَ خَيْرَ لَّهُۚ وَأَن تَصُومُواْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
١٨٤ شَهْرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدٗى لِّلنَّاسِ
وَبَيِّنَٰتٖ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِۚ فَمَن شَهِدَ مِنكُمُ
ٱلشَّهْرَ فَلْيَصُمْهُۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٖ فَعِدَّةَ
مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ
ٱلْعُسْرَ وَلِتُكْمِلُواْ ٱلْعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا
هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ ١٨٥ وَإِذَا سَأَلَكَ
عِبَادِي عَنِّي فَإِنِّي قَرِيبٌۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِۖ
فَلْيَسْتَجِيبُواْ لِي وَلْيُؤْمِنُواْ بِي لَعَلَّهُمْ يَرْشُدُونَ ١٨٦
أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْۚ هُنَّ
لِبَاسَ لَّكُمْ وَأَنتُمْ لِبَاسَ لَّهُنَّ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ
تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْۖ فَٱلْـَٰٔنَ
بَٰشِرُوهُنَّ وَٱبْتَغُواْ مَا كَتَبَ ٱللَّهُ لَكُمْۚ وَكُلُواْ وَٱشْرَبُواْ
حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ
ٱلْفَجْرِۖ ثُمَّ أَتِمُّواْ ٱلصِّيَامَ إِلَى ٱلَّيْلِۚ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ
عَٰكِفُونَ فِي ٱلْمَسَٰجِدِ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ
يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ ١٨٧ وَلَا تَأْكُلُوٓاْ
أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُواْ بِهَآ إِلَى ٱلْحُكَّامِ
لِتَأْكُلُواْ فَرِيقٗا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
١٨٨ يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِۖ قُلْ هِيَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ
وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُواْ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلْبِرَّ
مَنِ ٱتَّقَىٰ وَأْتُواْ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَاۚ وَٱتَّقُواْ ٱللَّهَ
لَعَلَّكُمْ تُفْلِحُونَ ١٨٩ وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ
يُقَٰتِلُونَكُمْ وَلَا تَعْتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ ١٩٠
وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْۚ وَٱلْفِتْنَةُ
أَشَدُّ مِنَ ٱلْقَتْلِۚ وَلَا تُقَٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمْ
فِيهِۖ فَإِن قَٰتَلُوكُمْ فَٱقْتُلُوهُمْ كَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَ ١٩١ فَإِنِ ٱنتَهَوْاْ
فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ١٩٢ وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةَ وَيَكُونَ
ٱلدِّينُ لِلَّهِۖ فَإِنِ ٱنتَهَوْاْ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَ ١٩٣ ٱلشَّهْرُ ٱلْحَرَامُ
بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَٰتُ قِصَاصَۚ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُواْ
عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ
ٱلْمُتَّقِينَ ١٩٤ وَأَنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلَا تُلْقُواْ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ
وَأَحْسِنُوٓاْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ ١٩٥ وَأَتِمُّواْ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِۚ
فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِۖ وَلَا تَحْلِقُواْ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ
ٱلْهَدْيُ مَحِلَّهُۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذٗى مِّن رَّأْسِهِۦ فَفِدْيَةَ
مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٖۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ
فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖ فِي ٱلْحَجِّ
وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةَ كَامِلَةَ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي
ٱلْمَسْجِدِ ٱلْحَرَامِۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ١٩٦
ٱلْحَجُّ أَشْهُرَ مَّعْلُومَٰتَۚ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا
رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي ٱلْحَجِّ وَمَا تَفْعَلُواْ مِنْ
خَيْرٖ يَعْلَمْهُ ٱللَّهُ وَتَزَوَّدُواْ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰۖ
وَٱتَّقُونِ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ ١٩٧ لَيْسَ عَلَيْكُمْ جُنَاحٌ
أَن تَبْتَغُواْ فَضْلٗا مِّن رَّبِّكُمْۚ فَإِذَآ أَفَضْتُم مِّنْ
عَرَفَٰتٖ فَٱذْكُرُواْ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِۖ
وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ
لَمِنَ ٱلضَّآلِّينَ ١٩٨ ثُمَّ أَفِيضُواْ مِنْ حَيْثُ أَفَاضَ
ٱلنَّاسُ وَٱسْتَغْفِرُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ١٩٩
فَإِذَا قَضَيْتُم مَّنَٰسِكَكُمْ فَٱذْكُرُواْ ٱللَّهَ كَذِكْرِكُمْ
ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرٗا فَمِنَ ٱلنَّاسِ مَن يَقُولُ
رَبَّنَآ ءَاتِنَا فِي ٱلدُّنْيَا وَمَا لَهُ فِي ٱلْأٓخِرَةِ مِنْ خَلَٰقٖ
٢٠٠ وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنْيَا حَسَنَةٗ
وَفِي ٱلْأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِ ٢٠١ أُوْلَٰٓئِكَ
لَهُمْ نَصِيبَ مِّمَّا كَسَبُواْۚ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ ٢٠٢
وَٱذْكُرُواْ ٱللَّهَ فِيٓ أَيَّامٖ مَّعْدُودَٰتٖۚ فَمَن تَعَجَّلَ فِي
يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِۖ لِمَنِ
ٱتَّقَىٰ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ
٢٠٣ وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا
وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِي قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِ ٢٠٤
وَإِذَا تَوَلَّىٰ سَعَىٰ فِي ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ
وَٱلنَّسْلَۚ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ ٢٠٥ وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ
أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِۚ فَحَسْبُهُ جَهَنَّمُۖ وَلَبِئْسَ
ٱلْمِهَادُ ٢٠٦ وَمِنَ ٱلنَّاسِ مَن يَشْرِي نَفْسَهُ ٱبْتِغَآءَ
مَرْضَاتِ ٱللَّهِۚ وَٱللَّهُ رَءُوفُۢ بِٱلْعِبَادِ ٢٠٧ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُواْ ٱدْخُلُواْ فِي ٱلسِّلْمِ كَآفَّةٗ وَلَا تَتَّبِعُواْ خُطُوَٰتِ
ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَ ٢٠٨ فَإِن زَلَلْتُم مِّنۢ بَعْدِ
مَا جَآءَتْكُمُ ٱلْبَيِّنَٰتُ فَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
٢٠٩ هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِي ظُلَلٖ مِّنَ ٱلْغَمَامِ
وَٱلْمَلَٰٓئِكَةُ وَقُضِيَ ٱلْأَمْرُۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ ٢١٠
سَلْ بَنِيٓ إِسْرَٰٓءِيلَ كَمْ ءَاتَيْنَٰهُم مِّنْ ءَايَةِۭ بَيِّنَةٖ وَمَن يُبَدِّلْ نِعْمَةَ
ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ٢١١ زُيِّنَ
لِلَّذِينَ كَفَرُواْ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَيَسْخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُواْۘ وَٱلَّذِينَ
ٱتَّقَوْاْ فَوْقَهُمْ يَوْمَ ٱلْقِيَٰمَةِ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٖ
٢١٢ كَانَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـنَ مُبَشِّرِينَ
وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ
فِيمَا ٱخْتَلَفُواْ فِيهِۚ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ
مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ بَغْيَۢا بَيْنَهُمْۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ
لِمَا ٱخْتَلَفُواْ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ وَٱللَّهُ يَهْدِي مَن يَشَآءُ
إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٍ ٢١٣ أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا
يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْاْ مِن قَبْلِكُمۖ مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ
وَزُلْزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ مَتَىٰ نَصْرُ
ٱللَّهِ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبَ ٢١٤ يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلْ
مَآ أَنفَقْتُم مِّنْ خَيْرٖ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ
وَٱبْنِ ٱلسَّبِيلِ وَمَا تَفْعَلُواْ مِنْ خَيْرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمَ ٢١٥
كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهَ لَّكُمْۖ وَعَسَىٰٓ أَن تَكْرَهُواْ
شَيْـٔٗا وَهُوَ خَيْرَ لَّكُمْۖ وَعَسَىٰٓ أَن تُحِبُّواْ شَيْـٔٗا وَهُوَ شَرَّ
لَّكُمْۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٢١٦ يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ
ٱلْحَرَامِ قِتَالٖ فِيهِۖ قُلْ قِتَالَ فِيهِ كَبِيرَۚ وَصَدٌّ عَن سَبِيلِ
ٱللَّهِ وَكُفْرُۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ
أَكْبَرُ عِندَ ٱللَّهِۚ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ وَلَا يَزَالُونَ
يُقَٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَٰعُواْۚ وَمَن
يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرَ فَأُوْلَٰٓئِكَ
حَبِطَتْ أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ
ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ٢١٧ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ
هَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ أُوْلَٰٓئِكَ يَرْجُونَ رَحْمَتَ
ٱللَّهِۚ وَٱللَّهُ غَفُورَ رَّحِيمَ ٢١٨ يَسْـَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِۖ
قُلْ فِيهِمَآ إِثْمَ كَبِيرَ وَمَنَٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ
مِن نَّفْعِهِمَا وَيَسْـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلِ ٱلْعَفْوَ كَذَٰلِكَ
يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ٢١٩
فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَٰمَىٰۖ قُلْ إِصْلَاحَ لَّهُمْ
خَيْرَۖ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْۚ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ
ٱلْمُصْلِحِۚ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَ
٢٢٠ وَلَا تَنكِحُواْ ٱلْمُشْرِكَٰتِ حَتَّىٰ يُؤْمِنَّۚ وَلَأَمَةَ مُّؤْمِنَةٌ
خَيْرَ مِّن مُّشْرِكَةٖ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُواْ ٱلْمُشْرِكِينَ
حَتَّىٰ يُؤْمِنُواْۚ وَلَعَبْدَ مُّؤْمِنٌ خَيْرَ مِّن مُّشْرِكٖ وَلَوْ أَعْجَبَكُمْ
أُوْلَٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِۖ وَٱللَّهُ يَدْعُوٓاْ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ
بِإِذْنِهِۦۖ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ ٢٢١
وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِۖ قُلْ هُوَ أَذٗى فَٱعْتَزِلُواْ ٱلنِّسَآءَ فِي
ٱلْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَۖ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ
مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ
٢٢٢ نِسَآؤُكُمْ حَرْثَ لَّكُمْ فَأْتُواْ حَرْثَكُمْ أَنَّىٰ شِئْتُمْۖ وَقَدِّمُواْ
لِأَنفُسِكُمْۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّكُم مُّلَٰقُوهُ وَبَشِّرِ
ٱلْمُؤْمِنِينَ ٢٢٣ وَلَا تَجْعَلُواْ ٱللَّهَ عُرْضَةٗ لِّأَيْمَٰنِكُمْ أَن تَبَرُّواْ
وَتَتَّقُواْ وَتُصْلِحُواْ بَيْنَ ٱلنَّاسِۚ وَٱللَّهُ سَمِيعٌ عَلِيمَ ٢٢٤
لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِيٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ
قُلُوبُكُمْ وَٱللَّهُ غَفُورٌ حَلِيمَ ٢٢٥ لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ
أَرْبَعَةِ أَشْهُرٖۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ٢٢٦ وَإِنْ عَزَمُواْ
ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ٢٢٧ وَٱلْمُطَلَّقَٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ
ثَلَٰثَةَ قُرُوٓءٖۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرْحَامِهِنَّ
إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي
ذَٰلِكَ إِنْ أَرَادُوٓاْ إِصْلَٰحٗاۚ وَلَهُنَّ مِثْلُ ٱلَّذِي عَلَيْهِنَّ بِٱلْمَعْرُوفِۚ
وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةَ وَٱللَّهُ عَزِيزٌ حَكِيمٌ ٢٢٨ ٱلطَّلَٰقُ مَرَّتَانِۖ
فَإِمْسَاكُۢ بِمَعْرُوفٍ أَوْ تَسْرِيحُۢ بِإِحْسَٰنٖ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُواْ
مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِۖ
فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ
بِهِۦ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَاۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَٰٓئِكَ
هُمُ ٱلظَّٰلِمُونَ ٢٢٩ فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا
غَيْرَهُ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن
يُقِيمَا حُدُودَ ٱللَّهِ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٖ يَعْلَمُونَ ٢٣٠
وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ
أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٖۚ وَلَا تُمْسِكُوهُنَّ ضِرَارٗا لِّتَعْتَدُواْۚ وَمَن
يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ
وَٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَٰبِ وَٱلْحِكْمَةِ
يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمَ ٢٣١ وَإِذَا
طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ
أَزْوَٰجَهُنَّ إِذَا تَرَٰضَوْاْ بَيْنَهُم بِٱلْمَعْرُوفِ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ
مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُۚ وَٱللَّهُ
يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٢٣٢ وَٱلْوَٰلِدَٰتُ يُرْضِعْنَ أَوْلَٰدَهُنَّ حَوْلَيْنِ
كَامِلَيْنِۖ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلْمَوْلُودِ لَهُ رِزْقُهُنَّ
وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِۚ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَاۚ لَا تُضَآرَّ
وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوْلُودَ لَّهُ بِوَلَدِهِۦۚ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ فَإِنْ
أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنْهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ
أَرَدتُّمْ أَن تَسْتَرْضِعُوٓاْ أَوْلَٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ
ءَاتَيْتُم بِٱلْمَعْرُوفِ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرَ ٢٣٣
وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجٗا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ
أَرْبَعَةَ أَشْهُرٖ وَعَشْرٗاۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ
فِيمَا فَعَلْنَ فِيٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ
٢٣٤ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِۦ مِنْ خِطْبَةِ ٱلنِّسَآءِ
أَوْ أَكْنَنتُمْ فِيٓ أَنفُسِكُمْۚ عَلِمَ ٱللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ
وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوْلٗا مَّعْرُوفٗاۚ
وَلَا تَعْزِمُواْ عُقْدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبْلُغَ ٱلْكِتَٰبُ أَجَلَهُۚ
وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِيٓ أَنفُسِكُمْ فَٱحْذَرُوهُۚ وَٱعْلَمُوٓاْ
أَنَّ ٱللَّهَ غَفُورٌ حَلِيمَ ٢٣٥ لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ
مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُواْ لَهُنَّ فَرِيضَةٗۚ وَمَتِّعُوهُنَّ عَلَى
ٱلْمُوسِعِ قَدَرُهُ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُ مَتَٰعَۢا بِٱلْمَعْرُوفِۖ حَقًّا عَلَى
ٱلْمُحْسِنِينَ ٢٣٦ وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ
فَرَضْتُمْ لَهُنَّ فَرِيضَةٗ فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ
أَوْ يَعْفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِۚ وَأَن تَعْفُوٓاْ أَقْرَبُ لِلتَّقْوَىٰۚ
وَلَا تَنسَوُاْ ٱلْفَضْلَ بَيْنَكُمْۚ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٣٧
حَٰفِظُواْ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُواْ لِلَّهِ
قَٰنِتِينَ ٢٣٨ فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانٗاۖ فَإِذَآ أَمِنتُمْ
فَٱذْكُرُواْ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ
٢٣٩ وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجٗا
وَصِيَّةٗ لِّأَزْوَٰجِهِم مَّتَٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٖۚ فَإِنْ
خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِيٓ أَنفُسِهِنَّ
مِن مَّعْرُوفٖ وَٱللَّهُ عَزِيزٌ حَكِيمَ ٢٤٠ وَلِلْمُطَلَّقَٰتِ مَتَٰعُۢ
بِٱلْمَعْرُوفِۖ حَقًّا عَلَى ٱلْمُتَّقِينَ ٢٤١ كَذَٰلِكَ يُبَيِّنُ
ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ ٢٤٢ أَلَمْ تَرَ
إِلَى ٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ٱلْمَوْتِ
فَقَالَ لَهُمُ ٱللَّهُ مُوتُواْ ثُمَّ أَحْيَٰهُمْۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ
عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ ٢٤٣
وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ٢٤٤ مَّن
ذَا ٱلَّذِي يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنٗا فَيُضَٰعِفَهُ لَهُٓ أَضْعَافٗا
كَثِيرَةٗۚ وَٱللَّهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَ ٢٤٥
أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِيٓ إِسْرَٰٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ
قَالُواْ لِنَبِيّٖ لَّهُمُ ٱبْعَثْ لَنَا مَلِكٗا نُّقَٰتِلْ فِي سَبِيلِ ٱللَّهِۖ
قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَٰتِلُواْۖ
قَالُواْ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِي سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا
مِن دِيَٰرِنَا وَأَبْنَآئِنَاۖ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْاْ
إِلَّا قَلِيلٗا مِّنْهُمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ ٢٤٦ وَقَالَ لَهُمْ
نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكٗاۚ
قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ
بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةٗ مِّنَ ٱلْمَالِۚ قَالَ إِنَّ ٱللَّهَ
ٱصْطَفَىٰهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةٗ فِي ٱلْعِلْمِ وَٱلْجِسْمِۖ
وَٱللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمَ ٢٤٧
وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِۦٓ أَن يَأْتِيَكُمُ
ٱلتَّابُوتُ فِيهِ سَكِينَةَ مِّن رَّبِّكُمْ وَبَقِيَّةَ مِّمَّا
تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحْمِلُهُ ٱلْمَلَٰٓئِكَةُۚ
إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ٢٤٨
فَلَمَّا فَصَلَ طَالُوتُ بِٱلْجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبْتَلِيكُم
بِنَهَرٖ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ
فَإِنَّهُ مِنِّيٓ إِلَّا مَنِ ٱغْتَرَفَ غُرْفَةَۢ بِيَدِهِۦۚ فَشَرِبُواْ مِنْهُ
إِلَّا قَلِيلٗا مِّنْهُمْۚ فَلَمَّا جَاوَزَهُ هُوَ وَٱلَّذِينَ ءَامَنُواْ
مَعَهُ قَالُواْ لَا طَاقَةَ لَنَا ٱلْيَوْمَ بِجَالُوتَ وَجُنُودِهِۦۚ
قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ ٱللَّهِ كَم مِّن فِئَةٖ
قَلِيلَةٍ غَلَبَتْ فِئَةٗ كَثِيرَةَۢ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ
ٱلصَّٰبِرِينَ ٢٤٩ وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِۦ قَالُواْ
رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرٗا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا
عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ ٢٥٠ فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ
وَقَتَلَ دَاوُدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ
وَٱلْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَآءُ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ
بَعْضَهُم بِبَعْضٖ لَّفَسَدَتِ ٱلْأَرْضُ وَلَٰكِنَّ ٱللَّهَ ذُو
فَضْلٍ عَلَى ٱلْعَٰلَمِينَ ٢٥١ تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا
عَلَيْكَ بِٱلْحَقِّۚ وَإِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ ٢٥٢
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ
ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ
ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ
ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب