الجزء الثالث

Juz 3
ﱆ
253 ۞ تِلۡكَ ٱلرُّسُلُ فَضَّلۡنَا بَعۡضَهُمۡ عَلَىٰ بَعۡضٖۘ مِّنۡهُم مَّن كَلَّمَ ٱللَّهُۖ وَرَفَعَ بَعۡضَهُمۡ دَرَجَٰتٖۚ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلَ ٱلَّذِينَ مِنۢ بَعۡدِهِم مِّنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ وَلَٰكِنِ ٱخۡتَلَفُواْ فَمِنۡهُم مَّنۡ ءَامَنَ وَمِنۡهُم مَّن كَفَرَۚ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلُواْ وَلَٰكِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُtil'kaتلكتِلْكَThesel-rusuluالرسلٱلرُّسُلُ(are) the MessengersfaḍḍalnāفضلنافَضَّلْنَاWe (have) preferredbaʿḍahumبعضهمبَعْضَهُمْsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothers.min'humمنهممِّنْهُمAmong themmanمنمَّن(were those with) whomkallamaكلمكَلَّمَspokel-lahuاللهٱللَّهُAllah,warafaʿaورفعوَرَفَعَand He raisedbaʿḍahumبعضهمبَعْضَهُمْsome of themdarajātinدرجاتدَرَجَٰتٍ(in) degrees.waātaynāوآتيناوَءَاتَيْنَاAnd We gaveʿīsāعيسىعِيسَىIsa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam,l-bayinātiالبيناتٱلْبَيِّنَٰتِthe clear proofswa-ayyadnāhuوأيدناهوَأَيَّدْنَٰهُand We supported himbirūḥiبروحبِرُوحِwith Spiritl-qudusiالقدسٱلْقُدُسِ[the] Holy.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotiq'tatalaاقتتلٱقْتَتَلَ(would have) fought each otheralladhīnaالذينٱلَّذِينَthose whominمنمِنۢ(came) frombaʿdihimبعدهمبَعْدِهِمafter them,minمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathumuجاءتهمجَآءَتْهُمُcame to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs.walākiniولكنوَلَٰكِنِ[And] butikh'talafūاختلفواٱخْتَلَفُواْthey differed,famin'humفمنهمفَمِنْهُم[so] of themmanمنمَّنْ(are some) whoāmanaآمنءَامَنَbelievedwamin'humومنهموَمِنْهُمand of themmanمنمَّن(are some) whokafaraكفركَفَرَdenied.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotiq'tatalūاقتتلواٱقْتَتَلُواْthey (would have) fought each other,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyurīduيريديُرِيدُHe intends.Of those messengers, some of whom We have caused to excel others, and of whom there are some unto whom Allah spake, while some of them He exalted (above others) in degree; and We gave Jesus, son of Mary, clear proofs (of Allah's Sovereignty) and We supported him with the holy Spirit. And if Allah had so wiled it, those who followed after them would not have fought one with another after the clear proofs had come unto them. But they differed, some of them believing and some disbelieving. And if Allah had so willed it, they would not have fought one with another; but Allah doeth what He will.Those messengers: We favored some over others. There are some to whom Allah spoke[140], and some He raised high in rank[141]. To Jesus, son of Mary, We gave clear signs and supported him with the Holy Spirit[142]. If Allah had willed, those who came after them would not have fought one another after receiving clear signs. But they differed – some believed and some disbelieved. If Allah had willed, they would not have fought one another, but Allah does what He wills.Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
254 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِمَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا بَيۡعٞ فِيهِ وَلَا خُلَّةٞ وَلَا شَفَٰعَةٞۗ وَٱلۡكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!anfiqūأنفقواأَنفِقُواْSpendmimmāممامِمَّاof whatrazaqnākumرزقناكمرَزَقْنَٰكُمWe (have) provided you,minمنمِّنfromqabliقبلقَبْلِbeforeanأنأَنthatyatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّاnobayʿunبيعبَيْعٌbargainingfīhiفيهفِيهِin itwalāولاوَلَاand nokhullatunخلةخُلَّةٌfriendshipwalāولاوَلَاand noshafāʿatunشفاعةشَفَٰعَةٌintercession.wal-kāfirūnaوالكافرونوَٱلْكَٰفِرُونَAnd the deniers -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.O ye who believe! spend of that wherewith We have provided you ere a day come when there will be no trafficking, nor friendship, nor intercession. The disbelievers, they are the wrong-doers.O you who believe, spend from what We have provided for you before there comes a day when there will be no trading, friendship, or intercession. It is the disbelievers who are the wrongdoers.O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.
255 ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُۚ لَا تَأۡخُذُهُۥ سِنَةٞ وَلَا نَوۡمٞۚ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ مَن ذَا ٱلَّذِي يَشۡفَعُ عِندَهُۥٓ إِلَّا بِإِذۡنِهِۦۚ يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡۖ وَلَا يُحِيطُونَ بِشَيۡءٖ مِّنۡ عِلۡمِهِۦٓ إِلَّا بِمَا شَآءَۚ وَسِعَ كُرۡسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۖ وَلَا يَـُٔودُهُۥ حِفۡظُهُمَاۚ وَهُوَ ٱلۡعَلِيُّ ٱلۡعَظِيمُal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَGodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ḥayuالحيٱلْحَىُّthe Ever-Living,l-qayūmuالقيومٱلْقَيُّومُthe Sustainer of all that exists.lāلالَاNottakhudhuhuتأخذهتَأْخُذُهُۥovertakes Himsinatunسنةسِنَةٌslumberwalāولاوَلَا[and] notnawmunنومنَوْمٌsleep.lahuلهلَّهُۥTo Him (belongs)māمامَاwhat(ever)fīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand what(ever)fīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.manمنمَنWhodhāذاذَا(is) the onealladhīالذيٱلَّذِىwhoyashfaʿuيشفعيَشْفَعُcan intercedeʿindahuعندهعِندَهُۥٓwith Himillāإلاإِلَّاexceptbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is)aydīhimأيديهمأَيْدِيهِمْbefore themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) behind them.walāولاوَلَاAnd notyuḥīṭūnaيحيطونيُحِيطُونَthey encompassbishayinبشيءبِشَىْءٍanythingminمنمِّنْofʿil'mihiعلمهعِلْمِهِۦٓHis Knowledgeillāإلاإِلَّاexceptbimāبمابِمَا[of] whatshāaشاءشَآءَHe willed.wasiʿaوسعوَسِعَExtendskur'siyyuhuكرسيهكُرْسِيُّهُHis Thronel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(to) the heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth.walāولاوَلَاAnd notyaūduhuيئودهيَـُٔودُهُۥtires Himḥif'ẓuhumāحفظهماحِفْظُهُمَا(the) guarding of both of them.wahuwaوهووَهُوَAnd Hel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe Most Great.Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.Allah: none has the right to be worshiped except Him, the Ever-Living[143], All-Sustaining[144]. Neither drowsiness overtakes Him nor sleep[145]. To Him belongs all that is in the heavens and all that is on earth. Who is there that can intercede with Him except with His permission? He knows what was before them and what will be after them[146], while they encompass nothing of His knowledge, except what He wills. His Kursī[147] [i.e., footstool] extends over the heavens and earth, and safeguarding of both does not weary Him, for He is the Most High[148], the Most Great[149].[150]Allāh - there is no deity except Him, the Ever-Living,[98] the Self-Sustaining.[99] Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them,[100] and they encompass not a thing of His knowledge except for what He wills. His Kursī[101] extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High,[102] the Most Great.[103]Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).
256 لَآ إِكۡرَاهَ فِي ٱلدِّينِۖ قَد تَّبَيَّنَ ٱلرُّشۡدُ مِنَ ٱلۡغَيِّۚ فَمَن يَكۡفُرۡ بِٱلطَّٰغُوتِ وَيُؤۡمِنۢ بِٱللَّهِ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَاۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌlāلالَآ(There is) noik'rāhaإكراهإِكْرَاهَcompulsionfīفيفِىinl-dīniالدينٱلدِّينِthe religion.qadقدقَدSurelytabayyanaتبينتَّبَيَّنَhas become distinctl-rush'duالرشدٱلرُّشْدُthe right (path)minaمنمِنَfroml-ghayiالغيٱلْغَىِّthe wrong.famanفمنفَمَنThen whoeveryakfurيكفريَكْفُرْdisbelievesbil-ṭāghūtiبالطاغوتبِٱلطَّٰغُوتِin false deitieswayu'minويؤمنوَيُؤْمِنۢand believesbil-lahiباللهبِٱللَّهِin Allah,faqadiفقدفَقَدِthen surelyis'tamsakaاستمسكٱسْتَمْسَكَhe graspedbil-ʿur'watiبالعروةبِٱلْعُرْوَةِthe handhold -l-wuth'qāالوثقىٱلْوُثْقَىٰ[the] firm,lāلالَا(which) notinfiṣāmaانفصامٱنفِصَامَ(will) breaklahāلهالَهَا[for it].wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.There is no compulsion in religion[151]; the truth has been made distinct from falsehood. Whoever rejects Tāghoot [152][i.e., false gods] and believes in Allah, has indeed grasped the strong handhold that never breaks[153]. And Allah is All-Hearing, All-Knowing.There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt[104] and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.
257 ٱللَّهُ وَلِيُّ ٱلَّذِينَ ءَامَنُواْ يُخۡرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۖ وَٱلَّذِينَ كَفَرُوٓاْ أَوۡلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخۡرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِۗ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَal-lahuاللهٱللَّهُAllahwaliyyuوليوَلِىُّ(is the) Protecting Guardianalladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelieve[d].yukh'rijuhumيخرجهميُخْرِجُهُمHe brings them outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِ[the] darknessilāإلىإِلَىtowardsl-nūriالنورٱلنُّورِ[the] light.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُوٓاْdisbelieve(d)awliyāuhumuأولياؤهمأَوْلِيَآؤُهُمُtheir guardiansl-ṭāghūtuالطاغوتٱلطَّٰغُوتُ(are) the evil ones,yukh'rijūnahumيخرجونهميُخْرِجُونَهُمthey bring them outminaمنمِّنَfroml-nūriالنورٱلنُّورِthe lightilāإلىإِلَىtowardsl-ẓulumātiالظلماتٱلظُّلُمَٰتِ[the] darkness.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein.Allah is the Protector of those who believe; He brings them out of the depths of darkness into the light[154]. As for those who disbelieve, their protectors are false gods; they bring them out from the light into the depths of darkness. They are the people of the Fire; they will abide therein forever.Allāh is the Ally[105] of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses.[106] Those are the companions of the Fire; they will abide eternally therein.Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever).
258 أَلَمۡ تَرَ إِلَى ٱلَّذِي حَآجَّ إِبۡرَٰهِـۧمَ فِي رَبِّهِۦٓ أَنۡ ءَاتَىٰهُ ٱللَّهُ ٱلۡمُلۡكَ إِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّيَ ٱلَّذِي يُحۡيِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحۡيِۦ وَأُمِيتُۖ قَالَ إِبۡرَٰهِـۧمُ فَإِنَّ ٱللَّهَ يَأۡتِي بِٱلشَّمۡسِ مِنَ ٱلۡمَشۡرِقِ فَأۡتِ بِهَا مِنَ ٱلۡمَغۡرِبِ فَبُهِتَ ٱلَّذِي كَفَرَۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[towards]alladhīالذيٱلَّذِىthe one whoḥājjaحاجحَآجَّarguedib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(with) Ibrahimfīفيفِىconcerningrabbihiربهرَبِّهِۦٓhis Lord,anأنأَنْbecauseātāhuآتاهءَاتَىٰهُgave himl-lahuاللهٱللَّهُAllahl-mul'kaالملكٱلْمُلْكَthe kingdom?idhإذإِذْWhenqālaقالقَالَSaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiyaربيرَبِّىَ"My Lordalladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgrants lifewayumītuويميتوَيُمِيتُand causes death."qālaقالقَالَHe said,anāأناأَنَا۠"Iuḥ'yīأحييأُحْىِۦgive lifewa-umītuوأميتوَأُمِيتُand cause death."qālaقالقَالَSaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,fa-innaفإنفَإِنَّ"[Then] indeedl-lahaاللهٱللَّهَAllahyatīيأتييَأْتِىbrings upbil-shamsiبالشمسبِٱلشَّمْسِthe sunminaمنمِنَfroml-mashriqiالمشرقٱلْمَشْرِقِthe east,fatiفأتفَأْتِso you bringbihāبهابِهَاitminaمنمِنَfroml-maghribiالمغربٱلْمَغْرِبِthe west."fabuhitaفبهتفَبُهِتَSo became dumbfoundedalladhīالذيٱلَّذِىthe one whokafaraكفركَفَرَdisbelieved,wal-lahuواللهوَٱللَّهُand Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(who are) [the] wrongdoers.Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk.Have you not considered the one[155] who argued with Abraham about his Lord, as Allah had given him kingship? When Abraham said, “My Lord is the One Who gives life and causes death.” He said, “I give life and cause death.” Abraham said, “It is Allah Who brings the sun from the east, so bring it from the west.” Thus the disbeliever was dumbfounded, and Allah does not guide the wrongdoing people[156].Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
259 أَوۡ كَٱلَّذِي مَرَّ عَلَىٰ قَرۡيَةٖ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحۡيِۦ هَٰذِهِ ٱللَّهُ بَعۡدَ مَوۡتِهَاۖ فَأَمَاتَهُ ٱللَّهُ مِاْئَةَ عَامٖ ثُمَّ بَعَثَهُۥۖ قَالَ كَمۡ لَبِثۡتَۖ قَالَ لَبِثۡتُ يَوۡمًا أَوۡ بَعۡضَ يَوۡمٖۖ قَالَ بَل لَّبِثۡتَ مِاْئَةَ عَامٖ فَٱنظُرۡ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمۡ يَتَسَنَّهۡۖ وَٱنظُرۡ إِلَىٰ حِمَارِكَ وَلِنَجۡعَلَكَ ءَايَةٗ لِّلنَّاسِۖ وَٱنظُرۡ إِلَى ٱلۡعِظَامِ كَيۡفَ نُنشِزُهَا ثُمَّ نَكۡسُوهَا لَحۡمٗاۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعۡلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞawأوأَوْOrka-alladhīكالذيكَٱلَّذِىlike the one whomarraمرمَرَّpassedʿalāعلىعَلَىٰbyqaryatinقريةقَرْيَةٍa township,wahiyaوهيوَهِىَand itkhāwiyatunخاويةخَاوِيَةٌ(had) overturnedʿalāعلىعَلَىٰonʿurūshihāعروشهاعُرُوشِهَاits roofs.qālaقالقَالَHe said,annāأنىأَنَّىٰ"Howyuḥ'yīيحيييُحْىِۦ(will) bring to lifehādhihiهذههَٰذِهِthis (town)l-lahuاللهٱللَّهُAllahbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death?"fa-amātahuفأماتهفَأَمَاتَهُThen he was made to diel-lahuاللهٱللَّهُ(by) Allahmi-ataمائةمِاْئَةَ(for) a hundredʿāminعامعَامٍyear(s),thummaثمثُمَّthenbaʿathahuبعثهبَعَثَهُۥHe raised him.qālaقالقَالَHe said,kamكمكَمْ"How longlabith'taلبثتلَبِثْتَ(have) you remained?"qālaقالقَالَHe said,labith'tuلبثتلَبِثْتُ"I remainedyawmanيومايَوْمًا(for) a dayawأوأَوْorbaʿḍaبعضبَعْضَa partyawminيوميَوْمٍ(of) a day."qālaقالقَالَHe said,balبلبَل"Nay,labith'taلبثتلَّبِثْتَyou (have) remainedmi-ataمائةمِاْئَةَone hundredʿāminعامعَامٍyear(s).fa-unẓurفانظرفَٱنظُرْThen lookilāإلىإِلَىٰatṭaʿāmikaطعامكطَعَامِكَyour foodwasharābikaوشرابكوَشَرَابِكَand your drink,lamلملَمْ(they did) notyatasannahيتسنهيَتَسَنَّهْchange with time,wa-unẓurوانظروَٱنظُرْand lookilāإلىإِلَىٰatḥimārikaحماركحِمَارِكَyour donkey,walinajʿalakaولنجعلكوَلِنَجْعَلَكَand We will make youāyatanآيةءَايَةًa signlilnnāsiللناسلِّلنَّاسِfor the people.wa-unẓurوانظروَٱنظُرْAnd lookilāإلىإِلَىatl-ʿiẓāmiالعظامٱلْعِظَامِthe boneskayfaكيفكَيْفَhownunshizuhāننشزهانُنشِزُهَاWe raise them,thummaثمثُمَّthennaksūhāنكسوهانَكْسُوهَاWe cover themlaḥmanلحمالَحْمًا(with) flesh."falammāفلمافَلَمَّاThen whentabayyanaتبينتَبَيَّنَbecame clearlahuلهلَهُۥto him,qālaقالقَالَhe said,aʿlamuأعلمأَعْلَمُ"I knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things.Or [have you considered] the one who passed by a town in ruins with its roofs collapsed? He said: “How can Allah revive them after their death[157]?” Then Allah caused him to die for a hundred years, then revived him. He said, “How long have you remained [dead]?” He said, “I have remained for a day or part of a day”. He said, “No, but you have remained for a hundred years. Look at your food and your drink; they have not changed. But look at your donkey, so that We make you a sign for people. Look at the bones, how We bring them together then cover them with flesh.” When this was made clear to him, he said: “I know that Allah is Most Capable of all things.”Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
260 وَإِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّ أَرِنِي كَيۡفَ تُحۡيِ ٱلۡمَوۡتَىٰۖ قَالَ أَوَلَمۡ تُؤۡمِنۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطۡمَئِنَّ قَلۡبِيۖ قَالَ فَخُذۡ أَرۡبَعَةٗ مِّنَ ٱلطَّيۡرِ فَصُرۡهُنَّ إِلَيۡكَ ثُمَّ ٱجۡعَلۡ عَلَىٰ كُلِّ جَبَلٖ مِّنۡهُنَّ جُزۡءٗا ثُمَّ ٱدۡعُهُنَّ يَأۡتِينَكَ سَعۡيٗاۚ وَٱعۡلَمۡ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiربرَبِّ"My Lordarinīأرنيأَرِنِىshow mekayfaكيفكَيْفَhowtuḥ'yīتحييتُحْىِYou give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead."qālaقالقَالَHe said,awalamأولمأَوَلَمْ"Have nottu'minتؤمنتُؤْمِنyou believed?"qālaقالقَالَHe said,balāبلىبَلَىٰ"Yeswalākinولكنوَلَٰكِن[and] butliyaṭma-innaليطمئنلِّيَطْمَئِنَّto satisfyqalbīقلبيقَلْبِىmy heart."qālaقالقَالَHe saidfakhudhفخذفَخُذْ"Then takearbaʿatanأربعةأَرْبَعَةًfourminaمنمِّنَofl-ṭayriالطيرٱلطَّيْرِthe birdsfaṣur'hunnaفصرهنفَصُرْهُنَّand incline themilaykaإليكإِلَيْكَtowards you,thummaثمثُمَّthenij'ʿalاجعلٱجْعَلْputʿalāعلىعَلَىٰonkulliكلكُلِّeachjabalinجبلجَبَلٍhillmin'hunnaمنهنمِّنْهُنَّof themjuz'anجزءاجُزْءًاa portion;thummaثمثُمَّthenud'ʿuhunnaادعهنٱدْعُهُنَّcall them,yatīnakaيأتينكيَأْتِينَكَthey will come to yousaʿyanسعياسَعْيًا(in) haste.wa-iʿ'lamواعلموَٱعْلَمْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise.And [remember] when Abraham said: “My Lord, show me how You give life to the dead.” He said: “Do you not believe?’’ He said: “I do believe, but just to reassure my heart[158].’’ Allah said: “Then take four birds and cut them into pieces, then put a piece of each of them on each mountain, then call them; they will come swiftly to you. And know that Allah is All-Mighty, All-Wise.”And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself.[107] Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."
261 مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ فِي سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتۡ سَبۡعَ سَنَابِلَ فِي كُلِّ سُنۢبُلَةٖ مِّاْئَةُ حَبَّةٖۗ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌmathaluمثلمَّثَلُExamplealladhīnaالذينٱلَّذِينَ(of) those whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,kamathaliكمثلكَمَثَلِ(is) likeḥabbatinحبةحَبَّةٍa grainanbatatأنبتتأَنۢبَتَتْwhich growssabʿaسبعسَبْعَsevensanābilaسنابلسَنَابِلَears,fīفيفِىinkulliكلكُلِّeachsunbulatinسنبلةسُنۢبُلَةٍearmi-atuمائةمِّاْئَةُhundredḥabbatinحبةحَبَّةٍgrain(s).wal-lahuواللهوَٱللَّهُAnd Allahyuḍāʿifuيضاعفيُضَٰعِفُgives manifoldlimanلمنلِمَنto whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing.The likeness of those who spend their wealth in the way of Allah is like a grain that sprouts seven ears, each ear bearing a hundred grains. And Allah gives multiple [rewards] for whom He wills. And Allah is All-Encompassing, All-Knowing.The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: And Allah careth for all and He knoweth all things.
262 ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ فِي سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتۡبِعُونَ مَآ أَنفَقُواْ مَنّٗا وَلَآ أَذٗى لَّهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahthummaثمثُمَّthenlāلالَاnotyut'biʿūnaيتبعونيُتْبِعُونَthey followmāمامَآwhatanfaqūأنفقواأَنفَقُواْthey spendmannanمنامَنًّا(with) reminders of generositywalāولاوَلَآand notadhanأذىأَذًىhurt -lahumلهملَّهُمْfor themajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand (there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve.Those who spend their wealth for the sake of Allah, then do not follow up their charity with reminders of generosity or hurtful words; they will have their reward with their Lord, and they will have no fear, nor will they grieve.Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve.
263 ۞ قَوۡلٞ مَّعۡرُوفٞ وَمَغۡفِرَةٌ خَيۡرٞ مِّن صَدَقَةٖ يَتۡبَعُهَآ أَذٗىۗ وَٱللَّهُ غَنِيٌّ حَلِيمٞqawlunقولقَوْلٌA wordmaʿrūfunمعروفمَّعْرُوفٌkindwamaghfiratunومغفرةوَمَغْفِرَةٌand (seeking) forgivenesskhayrunخيرخَيْرٌ(are) betterminمنمِّنthanṣadaqatinصدقةصَدَقَةٍa charityyatbaʿuhāيتبعهايَتْبَعُهَآfollowed [it]adhanأذىأَذًى(by) hurt.wal-lahuواللهوَٱللَّهُAnd Allahghaniyyunغنيغَنِىٌّ(is) All-Sufficient,ḥalīmunحليمحَلِيمٌAll-Forbearing.A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement.Kind words and forgiveness are better than charity followed by hurt. And Allah is Self-Sufficient, Most Forbearing.Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.
264 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُبۡطِلُواْ صَدَقَٰتِكُم بِٱلۡمَنِّ وَٱلۡأَذَىٰ كَٱلَّذِي يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۖ فَمَثَلُهُۥ كَمَثَلِ صَفۡوَانٍ عَلَيۡهِ تُرَابٞ فَأَصَابَهُۥ وَابِلٞ فَتَرَكَهُۥ صَلۡدٗاۖ لَّا يَقۡدِرُونَ عَلَىٰ شَيۡءٖ مِّمَّا كَسَبُواْۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottub'ṭilūتبطلواتُبْطِلُواْrender in vainṣadaqātikumصدقاتكمصَدَقَٰتِكُمyour charitiesbil-maniبالمنبِٱلْمَنِّwith reminders (of it)wal-adhāوالأذىوَٱلْأَذَىٰor [the] hurt,ka-alladhīكالذيكَٱلَّذِىlike the one whoyunfiquينفقيُنفِقُspendsmālahuمالهمَالَهُۥhis wealthriāaرئاءرِئَآءَ(to) be seenl-nāsiالناسٱلنَّاسِ(by) the people,walāولاوَلَاand (does) notyu'minuيؤمنيُؤْمِنُbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last.famathaluhuفمثلهفَمَثَلُهُۥThen his examplekamathaliكمثلكَمَثَلِ(is) likeṣafwāninصفوانصَفْوَانٍ(that of a) smooth rockʿalayhiعليهعَلَيْهِupon itturābunترابتُرَابٌ(is) dust,fa-aṣābahuفأصابهفَأَصَابَهُۥthen fell on itwābilunوابلوَابِلٌheavy rain,fatarakahuفتركهفَتَرَكَهُۥthen left itṣaldanصلداصَلْدًاbare.lāلالَّاNotyaqdirūnaيقدرونيَقْدِرُونَthey have controlʿalāعلىعَلَىٰonshayinشيءشَىْءٍanythingmimmāممامِّمَّاof whatkasabūكسبواكَسَبُواْthey (have) earned.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَ[the] disbelieving.O ye who believe! Render not vain your almsgiving by reproach and injury, like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. Allah guideth not the disbelieving folk.O you who believe, do not nullify your charities with reminders and hurtful words, like the one who spends his wealth to show off before people but does not believe in Allah or the Last Day. His likeness is that of a smooth rock upon which is dust, when it is hit by a heavy rain it is left bare[159]. They will gain no reward from their deeds[160], and Allah does not guide the disbelieving people.O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
265 وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ وَتَثۡبِيتٗا مِّنۡ أَنفُسِهِمۡ كَمَثَلِ جَنَّةِۭ بِرَبۡوَةٍ أَصَابَهَا وَابِلٞ فَـَٔاتَتۡ أُكُلَهَا ضِعۡفَيۡنِ فَإِن لَّمۡ يُصِبۡهَا وَابِلٞ فَطَلّٞۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌwamathaluومثلوَمَثَلُAnd (the) examplealladhīnaالذينٱلَّذِينَ(of) those whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumuأموالهمأَمْوَٰلَهُمُtheir wealthib'tighāaابتغاءٱبْتِغَآءَseekingmarḍātiمرضاتمَرْضَاتِ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,watathbītanوتثبيتاوَتَثْبِيتًاand certaintyminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْtheir (inner) souls,kamathaliكمثلكَمَثَلِ(is) likejannatinجنةجَنَّةٍۭa gardenbirabwatinبربوةبِرَبْوَةٍon a height,aṣābahāأصابهاأَصَابَهَاfell on itwābilunوابلوَابِلٌheavy rainfaātatفآتتفَـَٔاتَتْso it yieldedukulahāأكلهاأُكُلَهَاits harvestḍiʿ'fayniضعفينضِعْفَيْنِdouble.fa-inفإنفَإِنThen iflamلملَّمْ(does) notyuṣib'hāيصبهايُصِبْهَاfall (on) itwābilunوابلوَابِلٌheavy rain,faṭallunفطلفَطَلٌّthen a drizzle.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do.And the likeness of those who spend their wealth, seeking the pleasure of Allah and fortifying their own souls, is that of a garden on a fertile hill[161]; if it is hit by a downpour, it yields double its harvest. And if it is not hit by a downpour, then a drizzle is sufficient. And Allah is All-Seeing of what you do.And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
266 أَيَوَدُّ أَحَدُكُمۡ أَن تَكُونَ لَهُۥ جَنَّةٞ مِّن نَّخِيلٖ وَأَعۡنَابٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلۡكِبَرُ وَلَهُۥ ذُرِّيَّةٞ ضُعَفَآءُ فَأَصَابَهَآ إِعۡصَارٞ فِيهِ نَارٞ فَٱحۡتَرَقَتۡۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَayawadduأيودأَيَوَدُّWould likeaḥadukumأحدكمأَحَدُكُمْany of youanأنأَنthattakūnaتكونتَكُونَit belahuلهلَهُۥfor himjannatunجنةجَنَّةٌa garden,minمنمِّنofnakhīlinنخيلنَّخِيلٍdate-palmswa-aʿnābinوأعنابوَأَعْنَابٍand grapevinestajrīتجريتَجْرِىflowingminمنمِن[from]taḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,lahuلهلَهُۥfor himfīhāفيهافِيهَاin itminمنمِنofkulliكلكُلِّall (kinds)l-thamarātiالثمراتٱلثَّمَرَٰتِ(of) [the] fruits,wa-aṣābahuوأصابهوَأَصَابَهُand strikes himl-kibaruالكبرٱلْكِبَرُ[the] old agewalahuولهوَلَهُۥand [for] hisdhurriyyatunذريةذُرِّيَّةٌchildrenḍuʿafāuضعفاءضُعَفَآءُ(are) weakfa-aṣābahāفأصابهافَأَصَابَهَآthen falls on itiʿ'ṣārunإعصارإِعْصَارٌwhirlwind,fīhiفيهفِيهِin itnārunنارنَارٌ(is) firefa-iḥ'taraqatفاحترقتفَٱحْتَرَقَتْthen it is burnt.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِ(His) Signslaʿallakumلعلكملَعَلَّكُمْso that you maytatafakkarūnaتتفكرونتَتَفَكَّرُونَponder.Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought.Would any of you wish to have an orchard of date palms and grapevines, under which rivers flow, full of all kinds of fruits; but he grew old and had feeble young children, then it is hit by a fiery whirlwind, burning it all[162]? This is how Allah makes the verses clear to you so that you may reflect.Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
267 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبۡتُمۡ وَمِمَّآ أَخۡرَجۡنَا لَكُم مِّنَ ٱلۡأَرۡضِۖ وَلَا تَيَمَّمُواْ ٱلۡخَبِيثَ مِنۡهُ تُنفِقُونَ وَلَسۡتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغۡمِضُواْ فِيهِۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ حَمِيدٌyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!anfiqūأنفقواأَنفِقُواْSpendminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاthatkasabtumكسبتمكَسَبْتُمْyou have earnedwamimmāومماوَمِمَّآand whateverakhrajnāأخرجناأَخْرَجْنَاWe brought forthlakumلكملَكُمfor youminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earth.walāولاوَلَاAnd (do) nottayammamūتيممواتَيَمَّمُواْaim (at)l-khabīthaالخبيثٱلْخَبِيثَthe badmin'huمنهمِنْهُof it,tunfiqūnaتنفقونتُنفِقُونَyou spend,walastumولستموَلَسْتُمwhile you (would) notbiākhidhīhiبآخذيهبِـَٔاخِذِيهِtake itillāإلاإِلَّآexceptanأنأَن[that]tugh'miḍūتغمضواتُغْمِضُواْ(with) close(d) eyesfīhiفيهفِيهِ[in it],wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) Self-Sufficient,ḥamīdunحميدحَمِيدٌPraiseworthy.O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise.O you who believe, spend in charity from the good things you have earned and of what We have produced for you from the earth[163]. Do not choose inferior things for charity, which you yourselves would not take except by overlooking. And know that Allah is Self-Sufficient, Praiseworthy.O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.
268 ٱلشَّيۡطَٰنُ يَعِدُكُمُ ٱلۡفَقۡرَ وَيَأۡمُرُكُم بِٱلۡفَحۡشَآءِۖ وَٱللَّهُ يَعِدُكُم مَّغۡفِرَةٗ مِّنۡهُ وَفَضۡلٗاۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞal-shayṭānuالشيطانٱلشَّيْطَٰنُThe Shaitaanyaʿidukumuيعدكميَعِدُكُمُpromises youl-faqraالفقرٱلْفَقْرَ[the] povertywayamurukumويأمركموَيَأْمُرُكُمand orders youbil-faḥshāiبالفحشاءبِٱلْفَحْشَآءِto immorality,wal-lahuواللهوَٱللَّهُwhile Allahyaʿidukumيعدكميَعِدُكُمpromises youmaghfiratanمغفرةمَّغْفِرَةًforgivenessmin'huمنهمِّنْهُfrom Himwafaḍlanوفضلاوَفَضْلًاand bounty.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing.Satan threatens you with poverty[164] and orders you to commit shameful acts[165], but Allah promises you forgiveness and bounty from Him. And Allah is All-Encompassing, All-Knowing.Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.The Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things.
269 يُؤۡتِي ٱلۡحِكۡمَةَ مَن يَشَآءُۚ وَمَن يُؤۡتَ ٱلۡحِكۡمَةَ فَقَدۡ أُوتِيَ خَيۡرٗا كَثِيرٗاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِyu'tīيؤتييُؤْتِىHe grantsl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdommanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills,wamanومنوَمَنand whoeveryu'taيؤتيُؤْتَis grantedl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdom,faqadفقدفَقَدْthen certainlyūtiyaأوتيأُوتِىَhe is grantedkhayranخيراخَيْرًاgoodkathīranكثيراكَثِيرًاabundant.wamāوماوَمَاAnd noneyadhakkaruيذكريَذَّكَّرُremembersillāإلاإِلَّآexceptulūأولوأُوْلُواْthosel-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding.He gives wisdom to whom He wills[166], and whoever is given wisdom is surely given abundant good, but none will take heed except people of understanding.He gives wisdom[108] to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding.
270 وَمَآ أَنفَقۡتُم مِّن نَّفَقَةٍ أَوۡ نَذَرۡتُم مِّن نَّذۡرٖ فَإِنَّ ٱللَّهَ يَعۡلَمُهُۥۗ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٍwamāوماوَمَآAnd whateveranfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّن(out) ofnafaqatinنفقةنَّفَقَةٍ(your) expendituresawأوأَوْornadhartumنذرتمنَذَرْتُمyou vowminمنمِّنofnadhrinنذرنَّذْرٍvow(s),fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyaʿlamuhuيعلمهيَعْلَمُهُۥknows it,wamāوماوَمَاand notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyanṣārinأنصارأَنصَارٍhelpers.Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers.Whatever charity you give or vow[167] you make, Allah surely knows it. But the wrongdoers have no helpers.And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.
271 إِن تُبۡدُواْ ٱلصَّدَقَٰتِ فَنِعِمَّا هِيَۖ وَإِن تُخۡفُوهَا وَتُؤۡتُوهَا ٱلۡفُقَرَآءَ فَهُوَ خَيۡرٞ لَّكُمۡۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمۡۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞinإنإِنIftub'dūتبدواتُبْدُواْyou disclosel-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charitiesfaniʿimmāفنعمافَنِعِمَّاthen goodhiyaهيهِىَit (is).wa-inوإنوَإِنBut iftukh'fūhāتخفوهاتُخْفُوهَاyou keep it secretwatu'tūhāوتؤتوهاوَتُؤْتُوهَاand give itl-fuqarāaالفقراءٱلْفُقَرَآءَ(to) the poor,fahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you.wayukaffiruويكفروَيُكَفِّرُAnd He will removeʿankumعنكمعَنكُمfrom youminمنمِّن[of]sayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deeds.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاwith whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do.If you give charity publicly, it is good; but if you give it secretly to the poor, it is better for you[168], and He will expiate some of your sins. And Allah is All-Aware of what you do.If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
272 ۞ لَّيۡسَ عَلَيۡكَ هُدَىٰهُمۡ وَلَٰكِنَّ ٱللَّهَ يَهۡدِي مَن يَشَآءُۗ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ فَلِأَنفُسِكُمۡۚ وَمَا تُنفِقُونَ إِلَّا ٱبۡتِغَآءَ وَجۡهِ ٱللَّهِۚ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ يُوَفَّ إِلَيۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَlaysaليسلَّيْسَNotʿalaykaعليكعَلَيْكَon youhudāhumهداهمهُدَىٰهُمْ(is) their guidancewalākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgoodfali-anfusikumفلأنفسكمفَلِأَنفُسِكُمْthen it is for yourself,wamāوماوَمَاand nottunfiqūnaتنفقونتُنفِقُونَyou spendillāإلاإِلَّاexceptib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) facel-lahiاللهٱللَّهِ(of) Allah.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgood,yuwaffaيوفيُوَفَّwill be repaid in fullilaykumإليكمإِلَيْكُمْto youwa-antumوأنتموَأَنتُمْand youlāلالَا(will) nottuẓ'lamūnaتظلمونتُظْلَمُونَbe wronged.The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged.You are not responsible for their guidance [O Prophet], but Allah guides whom He wills. Whatever wealth you spend in charity, it is for your own good – as long as you do so seeking Allah’s pleasure. And whatever wealth you spend in charity, you will be rewarded in full, and you will not be wronged.Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good[109] - it will be fully repaid to you, and you will not be wronged.It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
273 لِلۡفُقَرَآءِ ٱلَّذِينَ أُحۡصِرُواْ فِي سَبِيلِ ٱللَّهِ لَا يَسۡتَطِيعُونَ ضَرۡبٗا فِي ٱلۡأَرۡضِ يَحۡسَبُهُمُ ٱلۡجَاهِلُ أَغۡنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعۡرِفُهُم بِسِيمَٰهُمۡ لَا يَسۡـَٔلُونَ ٱلنَّاسَ إِلۡحَافٗاۗ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌlil'fuqarāiللفقراءلِلْفُقَرَآءِFor the poor,alladhīnaالذينٱلَّذِينَthose whouḥ'ṣirūأحصرواأُحْصِرُواْare wrapped upfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,lāلالَاnotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ableḍarbanضرباضَرْبًا(to) move aboutfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.yaḥsabuhumuيحسبهميَحْسَبُهُمُThink (about) them,l-jāhiluالجاهلٱلْجَاهِلُthe ignorant one,aghniyāaأغنياءأَغْنِيَآءَ(that they are) self-sufficientminaمنمِنَ(because) ofl-taʿafufiالتعففٱلتَّعَفُّفِ(their) restraint,taʿrifuhumتعرفهمتَعْرِفُهُمyou recognize thembisīmāhumبسيماهمبِسِيمَٰهُمْby their mark.lāلالَاNotyasalūnaيسألونيَسْـَٔلُونَ(do) they askl-nāsaالناسٱلنَّاسَthe peopleil'ḥāfanإلحافاإِلْحَافًاwith importunity.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgood,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Knower.(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it.[Charity is] for the poor who are fully occupied in the cause of Allah, unable to move about in the land [for livelihood]; the one who is unaware would think that they are rich because of their self-restraint. You will recognize them by their appearance. They do not ask people importunately. And whatever wealth you give, then Allah is All-Knowing of it.[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
274 ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُم بِٱلَّيۡلِ وَٱلنَّهَارِ سِرّٗا وَعَلَانِيَةٗ فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمtheir wealthbi-al-layliبالليلبِٱلَّيْلِby nightwal-nahāriوالنهاروَٱلنَّهَارِand daysirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand openly,falahumفلهمفَلَهُمْthen for themajruhumأجرهمأَجْرُهُمْ(is) their rewardʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Those who spend their wealth by night and day, by stealth and openly, verily their reward is with their Lord, and their shall no fear come upon them neither shall they grieve.Those who spend their wealth in charity, day and night, in secret and in public; they will have their reward with their Lord, and they will have no fear, nor will they grieve.Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve.
275 ٱلَّذِينَ يَأۡكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي يَتَخَبَّطُهُ ٱلشَّيۡطَٰنُ مِنَ ٱلۡمَسِّۚ ذَٰلِكَ بِأَنَّهُمۡ قَالُوٓاْ إِنَّمَا ٱلۡبَيۡعُ مِثۡلُ ٱلرِّبَوٰاْۗ وَأَحَلَّ ٱللَّهُ ٱلۡبَيۡعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُۥ مَوۡعِظَةٞ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمۡرُهُۥٓ إِلَى ٱللَّهِۖ وَمَنۡ عَادَ فَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَalladhīnaالذينٱلَّذِينَThose whoyakulūnaيأكلونيَأْكُلُونَconsumel-ribaالرباٱلرِّبَوٰاْ[the] usurylāلالَاnotyaqūmūnaيقومونيَقُومُونَthey can standillāإلاإِلَّاexceptkamāكماكَمَاlikeyaqūmuيقوميَقُومُstandsalladhīالذيٱلَّذِىthe one who,yatakhabbaṭuhuيتخبطهيَتَخَبَّطُهُconfounds himl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanminaمنمِنَwithl-masiالمسٱلْمَسِّ(his) touch.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُوٓاْsay,innamāإنماإِنَّمَا"Onlyl-bayʿuالبيعٱلْبَيْعُthe trademith'luمثلمِثْلُ(is) likel-ribaالرباٱلرِّبَوٰاْ[the] usury."wa-aḥallaوأحلوَأَحَلَّWhile has permittedl-lahuاللهٱللَّهُAllahl-bayʿaالبيعٱلْبَيْعَ[the] tradewaḥarramaوحرموَحَرَّمَbut (has) forbiddenl-ribaالرباٱلرِّبَوٰاْ[the] usury.famanفمنفَمَنThen whoever -jāahuجاءهجَآءَهُۥcomes to himmawʿiẓatunموعظةمَوْعِظَةٌ(the) admonitionminمنمِّنfromrabbihiربهرَّبِّهِۦHis Lordfa-intahāفانتهىفَٱنتَهَىٰand he refrained,falahuفلهفَلَهُۥthen for himmāمامَاwhatsalafaسلفسَلَفَ(has) passed,wa-amruhuوأمرهوَأَمْرُهُۥٓand his caseilāإلىإِلَى(is) withl-lahiاللهٱللَّهِAllah,wamanومنوَمَنْand whoeverʿādaعادعَادَrepeatedfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein.Those who consume usury will not stand [on the Day of Resurrection] except like those being beaten by Satan. That is because they say, “Trade is just like usury[169].” But Allah has permitted trade and forbidden usury. Whoever desists because of receiving admonition from his Lord may keep his past gains, and his case is left to Allah. But whoever returns to it, they are the people of the Fire; they will abide therein forever.Those who consume interest[110] cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
276 يَمۡحَقُ ٱللَّهُ ٱلرِّبَوٰاْ وَيُرۡبِي ٱلصَّدَقَٰتِۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍyamḥaquيمحقيَمْحَقُDestroysl-lahuاللهٱللَّهُAllahl-ribaالرباٱلرِّبَوٰاْthe usurywayur'bīويربيوَيُرْبِىand (gives) increasel-ṣadaqātiالصدقاتٱلصَّدَقَٰتِ(for) the charities.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovekullaكلكُلَّeverykaffārinكفاركَفَّارٍungratefulathīminأثيمأَثِيمٍsinner.Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious and guilty.Allah destroys usury and nourishes charities, and Allah does not like any ungrateful sinner.Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked.
277 إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ لَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِgood deedswa-aqāmūوأقامواوَأَقَامُواْand establishedl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand gavel-zakataالزكاةٱلزَّكَوٰةَthe zakahlahumلهملَهُمْfor them -ajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who believe and do good works and establish worship and pay the poor-due, their reward is with their Lord and there shall no fear come upon them neither shall they grieve.Those who believe, do righteous deeds, establish prayer, and give zakah, will have their reward with their Lord; and they will have no fear, nor will they grieve.Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.
278 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَذَرُواْ مَا بَقِيَ مِنَ ٱلرِّبَوٰٓاْ إِن كُنتُم مُّؤۡمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwadharūوذرواوَذَرُواْand give upmāمامَاwhatbaqiyaبقيبَقِىَremainedminaمنمِنَofl-ribaالرباٱلرِّبَوٰٓاْ[the] usury,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.O ye who believe! Observe your duty to Allah, and give up what remaineth (due to you) from usury, if ye are (in truth) believers.O you who believe, fear Allah and give up usury that is still due, if you are truly believers.O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers.
279 فَإِن لَّمۡ تَفۡعَلُواْ فَأۡذَنُواْ بِحَرۡبٖ مِّنَ ٱللَّهِ وَرَسُولِهِۦۖ وَإِن تُبۡتُمۡ فَلَكُمۡ رُءُوسُ أَمۡوَٰلِكُمۡ لَا تَظۡلِمُونَ وَلَا تُظۡلَمُونَfa-inفإنفَإِنAnd iflamلملَّمْnottafʿalūتفعلواتَفْعَلُواْyou do,fadhanūفأذنوافَأْذَنُواْthen be informedbiḥarbinبحرببِحَرْبٍof a warminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger.wa-inوإنوَإِنAnd iftub'tumتبتمتُبْتُمْyou repentfalakumفلكمفَلَكُمْthen for youruūsuرءوسرُءُوسُ(is)amwālikumأموالكمأَمْوَٰلِكُمْyour capital -lāلالَا(do) nottaẓlimūnaتظلمونتَظْلِمُونَwrongwalāولاوَلَاand nottuẓ'lamūnaتظلمونتُظْلَمُونَyou will be wronged.And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal (without interest). Wrong not, and ye shall not be wronged.But if you do not do it, then beware of a declaration of war from Allah and His Messenger. However, if you repent, you may retain your capital – neither harming nor suffering harm[170].And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.
280 وَإِن كَانَ ذُو عُسۡرَةٖ فَنَظِرَةٌ إِلَىٰ مَيۡسَرَةٖۚ وَأَن تَصَدَّقُواْ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَwa-inوإنوَإِنAnd ifkānaكانكَانَisdhūذوذُوthe (debtor)ʿus'ratinعسرةعُسْرَةٍin difficulty,fanaẓiratunفنظرةفَنَظِرَةٌthen postponementilāإلىإِلَىٰuntilmaysaratinميسرةمَيْسَرَةٍease.wa-anوأنوَأَنAnd iftaṣaddaqūتصدقواتَصَدَّقُواْyou remit as charitykhayrunخيرخَيْرٌ(it is) betterlakumلكملَّكُمْfor you.inإنإِنIfkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt as almsgiving would be better for you if ye did but know.If the debtor is in hardship, give him respite until it is easy for him to pay back. But if you waive it as charity[171], that is better for you, if only you knew.And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew.
281 وَٱتَّقُواْ يَوۡمٗا تُرۡجَعُونَ فِيهِ إِلَى ٱللَّهِۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa Daytur'jaʿūnaترجعونتُرْجَعُونَyou will be brought backfīhiفيهفِيهِ[in it]ilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.thummaثمثُمَّThentuwaffāتوفىتُوَفَّىٰ(will be) repaid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَاnotyuẓ'lamūnaيظلمونيُظْلَمُونَwill be wronged.And guard yourselves against a day in which ye will be brought back to Allah. Then every soul will be paid in full that which it hath earned, and they will not be wronged.And fear the Day when you will be brought back to Allah. Then every soul will be rewarded in full for what it has earned, and none will be wronged.And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.
282 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيۡنٍ إِلَىٰٓ أَجَلٖ مُّسَمّٗى فَٱكۡتُبُوهُۚ وَلۡيَكۡتُب بَّيۡنَكُمۡ كَاتِبُۢ بِٱلۡعَدۡلِۚ وَلَا يَأۡبَ كَاتِبٌ أَن يَكۡتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلۡيَكۡتُبۡ وَلۡيُمۡلِلِ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ وَلۡيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبۡخَسۡ مِنۡهُ شَيۡـٔٗاۚ فَإِن كَانَ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ سَفِيهًا أَوۡ ضَعِيفًا أَوۡ لَا يَسۡتَطِيعُ أَن يُمِلَّ هُوَ فَلۡيُمۡلِلۡ وَلِيُّهُۥ بِٱلۡعَدۡلِۚ وَٱسۡتَشۡهِدُواْ شَهِيدَيۡنِ مِن رِّجَالِكُمۡۖ فَإِن لَّمۡ يَكُونَا رَجُلَيۡنِ فَرَجُلٞ وَٱمۡرَأَتَانِ مِمَّن تَرۡضَوۡنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحۡدَىٰهُمَا فَتُذَكِّرَ إِحۡدَىٰهُمَا ٱلۡأُخۡرَىٰۚ وَلَا يَأۡبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْۚ وَلَا تَسۡـَٔمُوٓاْ أَن تَكۡتُبُوهُ صَغِيرًا أَوۡ كَبِيرًا إِلَىٰٓ أَجَلِهِۦۚ ذَٰلِكُمۡ أَقۡسَطُ عِندَ ٱللَّهِ وَأَقۡوَمُ لِلشَّهَٰدَةِ وَأَدۡنَىٰٓ أَلَّا تَرۡتَابُوٓاْ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةٗ تُدِيرُونَهَا بَيۡنَكُمۡ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَلَّا تَكۡتُبُوهَاۗ وَأَشۡهِدُوٓاْ إِذَا تَبَايَعۡتُمۡۚ وَلَا يُضَآرَّ كَاتِبٞ وَلَا شَهِيدٞۚ وَإِن تَفۡعَلُواْ فَإِنَّهُۥ فُسُوقُۢ بِكُمۡۗ وَٱتَّقُواْ ٱللَّهَۖ وَيُعَلِّمُكُمُ ٱللَّهُۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!idhāإذاإِذَاWhentadāyantumتداينتمتَدَايَنتُمyou contract with one anotherbidayninبدينبِدَيْنٍany debtilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىfixedfa-uk'tubūhuفاكتبوهفَٱكْتُبُوهُthen write it.walyaktubوليكتبوَلْيَكْتُبAnd let writebaynakumبينكمبَّيْنَكُمْbetween youkātibunكاتبكَاتِبٌۢa scribebil-ʿadliبالعدلبِٱلْعَدْلِin justice.walāولاوَلَاAnd notyabaيأبيَأْبَ(should) refusekātibunكاتبكَاتِبٌa scribeanأنأَنthatyaktubaيكتبيَكْتُبَhe writeskamāكماكَمَاasʿallamahuعلمهعَلَّمَهُ(has) taught himl-lahuاللهٱللَّهُAllah.falyaktubفليكتبفَلْيَكْتُبْSo let him writewalyum'liliوليمللوَلْيُمْلِلِand let dictatealladhīالذيٱلَّذِىthe oneʿalayhiعليهعَلَيْهِon whoml-ḥaquالحقٱلْحَقُّ(is) the rightwalyattaqiوليتقوَلْيَتَّقِand let him fearl-lahaاللهٱللَّهَAllah,rabbahuربهرَبَّهُۥhis Lord,walāولاوَلَاand (let him) notyabkhasيبخسيَبْخَسْdiminishmin'huمنهمِنْهُfrom itshayanشيئاشَيْـًٔاanything.fa-inفإنفَإِنThen ifkānaكانكَانَisalladhīالذيٱلَّذِىthe oneʿalayhiعليهعَلَيْهِon himl-ḥaquالحقٱلْحَقُّ(is) the right,safīhanسفيهاسَفِيهًا(of) limited understanding,awأوأَوْorḍaʿīfanضعيفاضَعِيفًاweak,awأوأَوْorlāلالَاnotyastaṭīʿuيستطيعيَسْتَطِيعُcapableanأنأَنthatyumillaيمليُمِلَّ(can) dictatehuwaهوهُوَhe,falyum'lilفليمللفَلْيُمْلِلْthen let dictatewaliyyuhuوليهوَلِيُّهُۥhis guardianbil-ʿadliبالعدلبِٱلْعَدْلِwith justice.wa-is'tashhidūواستشهدواوَٱسْتَشْهِدُواْAnd call for evidenceshahīdayniشهيدينشَهِيدَيْنِtwo witnessesminمنمِنamongrijālikumرجالكمرِّجَالِكُمْyour men.fa-inفإنفَإِنAnd iflamلملَّمْnotyakūnāيكونايَكُونَاthere arerajulayniرجلينرَجُلَيْنِtwo menfarajulunفرجلفَرَجُلٌthen one manwa-im'ra-atāniوامرأتانوَٱمْرَأَتَانِand two womenmimmanممنمِمَّنof whomtarḍawnaترضونتَرْضَوْنَyou agreeminaمنمِنَofl-shuhadāiالشهداءٱلشُّهَدَآءِ[the] witnesses,anأنأَن(so) that (if)taḍillaتضلتَضِلَّ[she] errs,iḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of the two,fatudhakkiraفتذكرفَتُذَكِّرَthen will remindiḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of the twol-ukh'rāالأخرىٱلْأُخْرَىٰthe other.walāولاوَلَاAnd notyabaيأبيَأْبَ(should) refusel-shuhadāuالشهداءٱلشُّهَدَآءُthe witnessesidhāإذاإِذَاwhenmāمامَاthatduʿūدعوادُعُواْthey are called.walāولاوَلَاAnd nottasamūتسأمواتَسْـَٔمُوٓاْ(be) wearyanأنأَنthattaktubūhuتكتبوهتَكْتُبُوهُyou write it -ṣaghīranصغيراصَغِيرًاsmallawأوأَوْorkabīranكبيراكَبِيرًاlargeilāإلىإِلَىٰٓforajalihiأجلهأَجَلِهِۦits term.dhālikumذلكمذَٰلِكُمْThataqsaṭuأقسطأَقْسَطُ(is) more justʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah,wa-aqwamuوأقوموَأَقْوَمُand more uprightlilshahādatiللشهادةلِلشَّهَٰدَةِfor evidencewa-adnāوأدنىوَأَدْنَىٰٓand nearerallāألاأَلَّاthat nottartābūترتابواتَرْتَابُوٓاْyou (have) doubt,illāإلاإِلَّآexceptanأنأَنthattakūnaتكونتَكُونَbetijāratanتجارةتِجَٰرَةًa transactionḥāḍiratanحاضرةحَاضِرَةًpresent,tudīrūnahāتديرونهاتُدِيرُونَهَاyou carry outbaynakumبينكمبَيْنَكُمْamong you,falaysaفليسفَلَيْسَthen notʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany sinallāألاأَلَّاthat nottaktubūhāتكتبوهاتَكْتُبُوهَاyou write it.wa-ashhidūوأشهدواوَأَشْهِدُوٓاْAnd take witnessidhāإذاإِذَاwhentabāyaʿtumتبايعتمتَبَايَعْتُمْyou make commercial transaction.walāولاوَلَاAnd notyuḍārraيضاريُضَآرَّ(should) be harmedkātibunكاتبكَاتِبٌ(the) scribewalāولاوَلَاand notshahīdunشهيدشَهِيدٌ(the) witness,wa-inوإنوَإِنand iftafʿalūتفعلواتَفْعَلُواْyou do,fa-innahuفإنهفَإِنَّهُۥthen indeed itfusūqunفسوقفُسُوقٌۢ(is) sinful conductbikumبكمبِكُمْfor you,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.wayuʿallimukumuويعلمكموَيُعَلِّمُكُمُAnd teachesl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things.O you who believe, when you contract a debt among yourselves for a fixed period of time, write it down, and let the scribe write it between you with fairness. The scribe whom Allah has taught should not refuse to write, so let him write, and let the debtor dictate, but he should fear Allah his Lord, and not diminish anything out of it. If the debtor is feeble-minded, weak, or unable to dictate, then let his guardian dictate fairly, and bring two witnesses from among your men; if two men are not available, then one man and two women from those whom you accept as witnesses – so that if one of them forgets, the other can remind her. The witnesses should not refuse when they are summoned. Do not be reluctant to write down your debts, whether the amount is small or large, for a fixed period of time; that is more equitable in the sight of Allah, and more supportive as evidence, and more likely to prevent doubts among yourselves. However, if you are conducting a transaction on the spot between yourselves, there is no blame upon you not to write it, but take witnesses whenever you trade with one another. Neither a scribe nor a witness should suffer harm, for if you do cause them harm, it is indeed a sin on your part. So fear Allah, for it is Allah Who teaches you, and Allah is All-Knowing of everything[172].O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
283 ۞ وَإِن كُنتُمۡ عَلَىٰ سَفَرٖ وَلَمۡ تَجِدُواْ كَاتِبٗا فَرِهَٰنٞ مَّقۡبُوضَةٞۖ فَإِنۡ أَمِنَ بَعۡضُكُم بَعۡضٗا فَلۡيُؤَدِّ ٱلَّذِي ٱؤۡتُمِنَ أَمَٰنَتَهُۥ وَلۡيَتَّقِ ٱللَّهَ رَبَّهُۥۗ وَلَا تَكۡتُمُواْ ٱلشَّهَٰدَةَۚ وَمَن يَكۡتُمۡهَا فَإِنَّهُۥٓ ءَاثِمٞ قَلۡبُهُۥۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ عَلِيمٞwa-inوإنوَإِنAnd ifkuntumكنتمكُنتُمْyou areʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeywalamولموَلَمْand nottajidūتجدواتَجِدُواْyou findkātibanكاتباكَاتِبًاa scribe,farihānunفرهانفَرِهَٰنٌthen pledgemaqbūḍatunمقبوضةمَّقْبُوضَةٌin hand.fa-inفإنفَإِنْThen ifaminaأمنأَمِنَentrustsbaʿḍukumبعضكمبَعْضُكُمone of youbaʿḍanبعضابَعْضًا(to) anotherfalyu-addiفليؤدفَلْيُؤَدِّthen let dischargealladhīالذيٱلَّذِىthe one whou'tuminaاؤتمنٱؤْتُمِنَis entrustedamānatahuأمانتهأَمَٰنَتَهُۥhis trust.walyattaqiوليتقوَلْيَتَّقِAnd let him fearl-lahaاللهٱللَّهَAllah,rabbahuربهرَبَّهُۥhis Lord.walāولاوَلَاAnd (do) nottaktumūتكتمواتَكْتُمُواْconceall-shahādataالشهادةٱلشَّهَٰدَةَthe evidence.wamanومنوَمَنAnd whoeveryaktum'hāيكتمهايَكْتُمْهَاconceals it,fa-innahuفإنهفَإِنَّهُۥٓthen indeed heāthimunآثمءَاثِمٌ(is) sinful -qalbuhuقلبهقَلْبُهُۥhis heart.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou doʿalīmunعليمعَلِيمٌ(is) All-Knower.If ye be on a journey and cannot find a scribe, then a pledge in hand (shall suffice). And if one of you entrusteth to another let him who is trusted deliver up that which is entrusted to him (according to the pact between them) and let him observe his duty to Allah his Lord. Hide not testimony. He who hideth it, verily his heart is sinful. Allah is Aware of what ye do.If you are on a journey and find no scribe, then something should be taken as collateral. But if you trust one another, then the debtor should fulfill his trust, and let him fear Allah, his Lord. Do not conceal the testimony, for anyone who conceals it has a sinful heart, and Allah is All-Knowing of what you do.And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And Allah Knoweth all that ye do.
284 لِّلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَإِن تُبۡدُواْ مَا فِيٓ أَنفُسِكُمۡ أَوۡ تُخۡفُوهُ يُحَاسِبۡكُم بِهِ ٱللَّهُۖ فَيَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌlillahiللهلِّلَّهِTo Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-inوإنوَإِنAnd iftub'dūتبدواتُبْدُواْyou disclosemāمامَاwhatfīفيفِىٓ(is) inanfusikumأنفسكمأَنفُسِكُمْyourselvesawأوأَوْortukh'fūhuتخفوهتُخْفُوهُyou conceal it,yuḥāsib'kumيحاسبكميُحَاسِبْكُمwill call you to accountbihiبهبِهِfor itl-lahuاللهٱللَّهُAllah.fayaghfiruفيغفرفَيَغْفِرُThen, He will forgivelimanلمنلِمَن[to] whomyashāuيشاءيَشَآءُHe wills,wayuʿadhibuويعذبوَيُعَذِّبُand He will punishmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things.To Allah belongs all that is in the heavens and all that is on earth. Whether you reveal what is within yourselves or conceal it, Allah will call you to account for it. He forgives whom He wills and punishes whom He wills, for Allah is Most Capable of all things.To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things.
285 ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيۡهِ مِن رَّبِّهِۦ وَٱلۡمُؤۡمِنُونَۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّن رُّسُلِهِۦۚ وَقَالُواْ سَمِعۡنَا وَأَطَعۡنَاۖ غُفۡرَانَكَ رَبَّنَا وَإِلَيۡكَ ٱلۡمَصِيرُāmanaآمنءَامَنَBelievedl-rasūluالرسولٱلرَّسُولُthe Messengerbimāبمابِمَآin whatunzilaأنزلأُنزِلَwas revealedilayhiإليهإِلَيْهِto himminمنمِنfromrabbihiربهرَّبِّهِۦhis Lordwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers.kullunكلكُلٌّAllāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allah,wamalāikatihiوملائكتهوَمَلَٰٓئِكَتِهِۦand His Angels,wakutubihiوكتبهوَكُتُبِهِۦand His Books,warusulihiورسلهوَرُسُلِهِۦand His Messengers.lāلالَا"Notnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanyminمنمِّنofrusulihiرسلهرُّسُلِهِۦHis messengers."waqālūوقالواوَقَالُواْAnd they said,samiʿ'nāسمعناسَمِعْنَا"We heardwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obeyed.ghuf'rānakaغفرانكغُفْرَانَكَ(Grant) us Your forgivenessrabbanāربنارَبَّنَاour Lord,wa-ilaykaوإليكوَإِلَيْكَand to Youl-maṣīruالمصيرٱلْمَصِيرُ(is) the return."The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying.The Messenger believes in what has been sent down to him from his Lord, as do the believers. All of them believe in Allah, His angels, His Books, and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and obey. Grant us Your forgiveness, our Lord, and to You is the [final] destination.”The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."
286 لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَاۚ لَهَا مَا كَسَبَتۡ وَعَلَيۡهَا مَا ٱكۡتَسَبَتۡۗ رَبَّنَا لَا تُؤَاخِذۡنَآ إِن نَّسِينَآ أَوۡ أَخۡطَأۡنَاۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَآ إِصۡرٗا كَمَا حَمَلۡتَهُۥ عَلَى ٱلَّذِينَ مِن قَبۡلِنَاۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَآۚ أَنتَ مَوۡلَىٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَlāلالَا(Does) notyukallifuيكلفيُكَلِّفُburdenl-lahuاللهٱللَّهُAllahnafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَاits capacity,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earned,waʿalayhāوعليهاوَعَلَيْهَاand against itmāمامَاwhatik'tasabatاكتسبتٱكْتَسَبَتْit earned.rabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottuākhidh'nāتؤاخذناتُؤَاخِذْنَآtake us to taskinإنإِنifnasīnāنسينانَّسِينَآwe forgetawأوأَوْorakhṭanāأخطأناأَخْطَأْنَاwe err.rabbanāربنارَبَّنَاOur Lord!walāولاوَلَاAnd (do) nottaḥmilتحملتَحْمِلْlayʿalaynāعليناعَلَيْنَآupon usiṣ'ranإصراإِصْرًاa burdenkamāكماكَمَاlike thatḥamaltahuحملتهحَمَلْتَهُۥ(which) You laid [it]ʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) fromqablināقبلناقَبْلِنَاbefore us.rabbanāربنارَبَّنَاOur Lord!walāولاوَلَا[And] (do) nottuḥammil'nāتحملناتُحَمِّلْنَاlay on usmāمامَاwhatlāلالَاnotṭāqataطاقةطَاقَةَ(the) strengthlanāلنالَنَاwe havebihiبهبِهِۦ[of it] (to bear).wa-uʿ'fuواعفوَٱعْفُAnd pardonʿannāعناعَنَّا[from] us,wa-igh'firواغفروَٱغْفِرْand forgivelanāلنالَنَا[for] uswa-ir'ḥamnāوارحمناوَٱرْحَمْنَآand have mercy on us.antaأنتأَنتَYou (are)mawlānāمولانامَوْلَىٰنَاour Protector,fa-unṣur'nāفانصرنافَٱنصُرْنَاso help usʿalāعلىعَلَىagainstl-qawmiالقومٱلْقَوْمِthe people -l-kāfirīnaالكافرينٱلْكَٰفِرِينَ[the] disbelievers.Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk.Allah does not burden any soul greater than it can bear. For it is what it has earned, and against it is what it has incurred. “Our Lord, do not hold us accountable if we forget or fall into error. Our Lord, do not place on us such a burden as You have placed on those before us. Our Lord, do not burden us with that which we cannot bear. Pardon us, forgive us, and have mercy on us. You are our Protector, so give us victory over the disbelieving people[173].”[174]Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."[111]On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
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1 الٓمٓalif-lam-meemالمالٓمٓAlif Laam MeemAlim. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[113]A. L. M.
2 ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَGodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ḥayuالحيٱلْحَىُّthe Ever-Livingl-qayūmuالقيومٱلْقَيُّومُthe Sustainer of all that exists.Allah! There is no god save Him, the Alive, the Eternal.Allah: None has the right to be worshiped except Him, the Ever-Living, the All-Sustaining.Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.[114]Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal.
3 نَزَّلَ عَلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَأَنزَلَ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَnazzalaنزلنَزَّلَHe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was)yadayhiيديهيَدَيْهِbefore it,wa-anzalaوأنزلوَأَنزَلَand He revealedl-tawrātaالتوراةٱلتَّوْرَىٰةَthe Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel,He hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel.He has sent down to you the Book[2] in truth, confirming what came before it. And He sent down[3] the Torah and the GospelHe has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the GospelIt is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong).
4 مِن قَبۡلُ هُدٗى لِّلنَّاسِ وَأَنزَلَ ٱلۡفُرۡقَانَۗ إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ لَهُمۡ عَذَابٞ شَدِيدٞۗ وَٱللَّهُ عَزِيزٞ ذُو ٱنتِقَامٍminمنمِنFromqabluقبلقَبْلُbefore (this),hudanهدىهُدًى(as) guidancelilnnāsiللناسلِّلنَّاسِfor the mankind.wa-anzalaوأنزلوَأَنزَلَAnd (He) revealedl-fur'qānaالفرقانٱلْفُرْقَانَthe Criterion.innaإنإِنَّVerily,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]biāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,dhūذوذُوAll-Ableintiqāminانتقامٱنتِقَامٍ(of) retribution.Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, Able to Requite (the wrong).previously, as guidance for people, and He sent down the Criterion [between right and wrong]. But those who reject the verses of Allah will suffer severe punishment, and Allah is All-Mighty, Capable of Retribution.Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.[115]Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution.
5 إِنَّ ٱللَّهَ لَا يَخۡفَىٰ عَلَيۡهِ شَيۡءٞ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِinnaإنإِنَّIndeedl-lahaاللهٱللَّهَAllah -lāلالَاnotyakhfāيخفىيَخْفَىٰis hiddenʿalayhiعليهعَلَيْهِfrom Himshayonشيءشَىْءٌanythingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heaven.Lo! nothing in the earth or in the heavens is hidden from Allah.Indeed, there is nothing hidden from Allah on earth or in heaven.Indeed, from Allāh nothing is hidden in the earth nor in the heaven.From Allah, verily nothing is hidden on earth or in the heavens.
6 هُوَ ٱلَّذِي يُصَوِّرُكُمۡ فِي ٱلۡأَرۡحَامِ كَيۡفَ يَشَآءُۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuṣawwirukumيصوركميُصَوِّرُكُمْshapes youfīفيفِىinl-arḥāmiالأرحامٱلْأَرْحَامِthe wombskayfaكيفكَيْفَhow(ever)yashāuيشاءيَشَآءُHe wills.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He it is Who fashioneth you in the wombs as pleaseth Him. There is no Allah save Him, the Almighty, the Wise.It is He Who shapes you in the wombs as He wills. None has the right to be worshiped except Him, the All-Mighty, the All-Wise.It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise.
7 هُوَ ٱلَّذِيٓ أَنزَلَ عَلَيۡكَ ٱلۡكِتَٰبَ مِنۡهُ ءَايَٰتٞ مُّحۡكَمَٰتٌ هُنَّ أُمُّ ٱلۡكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتٞۖ فَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِمۡ زَيۡغٞ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنۡهُ ٱبۡتِغَآءَ ٱلۡفِتۡنَةِ وَٱبۡتِغَآءَ تَأۡوِيلِهِۦۖ وَمَا يَعۡلَمُ تَأۡوِيلَهُۥٓ إِلَّا ٱللَّهُۗ وَٱلرَّٰسِخُونَ فِي ٱلۡعِلۡمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلّٞ مِّنۡ عِندِ رَبِّنَاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَrevealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Book,min'huمنهمِنْهُof itāyātunآياتءَايَٰتٌ(are) Versesmuḥ'kamātunمحكماتمُّحْكَمَٰتٌabsolutely clear -hunnaهنهُنَّthey (are)ummuأمأُمُّthe foundationl-kitābiالكتابٱلْكِتَٰبِ(of) the Book,wa-ukharuوأخروَأُخَرُand othersmutashābihātunمتشابهاتمُتَشَٰبِهَٰتٌ(are) allegorical.fa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartszayghunزيغزَيْغٌ(is) perversity -fayattabiʿūnaفيتبعونفَيَتَّبِعُونَ[so] they followmāمامَاwhattashābahaتشابهتَشَٰبَهَ(is) allegoricalmin'huمنهمِنْهُof it,ib'tighāaابتغاءٱبْتِغَآءَseekingl-fit'natiالفتنةٱلْفِتْنَةِ[the] discordwa-ib'tighāaوابتغاءوَٱبْتِغَآءَand seekingtawīlihiتأويلهتَأْوِيلِهِۦits interpretation.wamāوماوَمَاAnd notyaʿlamuيعلميَعْلَمُknowstawīlahuتأويلهتَأْوِيلَهُۥٓits interpretationillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.wal-rāsikhūnaوالراسخونوَٱلرَّٰسِخُونَAnd those firmfīفيفِىinl-ʿil'miالعلمٱلْعِلْمِ[the] knowledge,yaqūlūnaيقولونيَقُولُونَthey say,āmannāآمناءَامَنَّا"We believebihiبهبِهِۦin it.kullunكلكُلٌّAllminمنمِّنْ(is)ʿindiعندعِندِfromrabbināربنارَبِّنَاour Lord."wamāوماوَمَاAnd notyadhakkaruيذكريَذَّكَّرُwill take heedillāإلاإِلَّآexceptulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed.It is He Who has sent down to you the Book. In it are definite verses, which are the foundation of the Book; while others are ambiguous. Those with deviant hearts follow the ambiguous verses, seeking discord and seeking their [false] interpretation. But no one knows their [true] interpretation except Allah. And those who are well-grounded in knowledge say, “We believe in it. It is all from our Lord[4].” None will take heed except people of understanding.It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific.[116] As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding,He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
8 رَبَّنَا لَا تُزِغۡ قُلُوبَنَا بَعۡدَ إِذۡ هَدَيۡتَنَا وَهَبۡ لَنَا مِن لَّدُنكَ رَحۡمَةًۚ إِنَّكَ أَنتَ ٱلۡوَهَّابُrabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottuzighتزغتُزِغْdeviatequlūbanāقلوبناقُلُوبَنَاour heartsbaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadaytanāهديتناهَدَيْتَنَاYou (have) guided us,wahabوهبوَهَبْand grantlanāلنالَنَا(for) usminمنمِنfromladunkaلدنكلَّدُنكَYourselfraḥmatanرحمةرَحْمَةًmercy.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYoul-wahābuالوهابٱلْوَهَّابُ(are) the Bestower.Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower.“Our Lord, do not let our hearts deviate[5] after You have guided us, and grant us Your mercy; for You are the Munificent Bestower.[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.[117]"Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.
9 رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوۡمٖ لَّا رَيۡبَ فِيهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَrabbanāربنارَبَّنَآOur Lord!innakaإنكإِنَّكَIndeed, Youjāmiʿuجامعجَامِعُwill gatherl-nāsiالناسٱلنَّاسِ[the] mankindliyawminليوملِيَوْمٍon a Day,lāلالَّا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyukh'lifuيخلفيُخْلِفُbreakl-mīʿādaالميعادٱلْمِيعَادَthe Promise."Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst.Our Lord, You will surely gather all people for a Day[6] about which there is no doubt; for Allah does not break His promise.”Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise.""Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise."
10 إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغۡنِيَ عَنۡهُمۡ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُم مِّنَ ٱللَّهِ شَيۡـٔٗاۖ وَأُوْلَٰٓئِكَ هُمۡ وَقُودُ ٱلنَّارِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]lanلنلَنnevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْ[for] themamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humهمهُمْthey (are)waqūduوقودوَقُودُ(the) fuell-nāriالنارٱلنَّارِ(for) the Fire.(On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire.Those who disbelieve, neither their wealth nor their children will avail them at all against Allah; it is they who are the fuel of the Fire.Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.
11 كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَّبُواْ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡۗ وَٱللَّهُ شَدِيدُ ٱلۡعِقَابِkadabiكدأبكَدَأْبِLike behaviorāliآلءَالِ(of the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them.kadhabūكذبواكَذَّبُواْThey deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,fa-akhadhahumuفأخذهمفَأَخَذَهُمُso seized theml-lahuاللهٱللَّهُAllahbidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins.wal-lahuواللهوَٱللَّهُAnd Allahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) [the] punishment.Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment.[Their] case is like that of the people of Pharaoh and those before them. They all rejected Our signs, so Allah seized them for their sins, for Allah is severe in punishment.[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.(Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment.
12 قُل لِّلَّذِينَ كَفَرُواْ سَتُغۡلَبُونَ وَتُحۡشَرُونَ إِلَىٰ جَهَنَّمَۖ وَبِئۡسَ ٱلۡمِهَادُqulقلقُلSaylilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieve[d],satugh'labūnaستغلبونسَتُغْلَبُونَ"You will be overcomewatuḥ'sharūnaوتحشرونوَتُحْشَرُونَand you will be gatheredilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHell,wabi'saوبئسوَبِئْسَ[and] an evill-mihāduالمهادٱلْمِهَادُ[the] resting place.Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting-place.Say to those who disbelieve: “You will soon be defeated and gathered into Hell. What a terrible resting place!”Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)!
13 قَدۡ كَانَ لَكُمۡ ءَايَةٞ فِي فِئَتَيۡنِ ٱلۡتَقَتَاۖ فِئَةٞ تُقَٰتِلُ فِي سَبِيلِ ٱللَّهِ وَأُخۡرَىٰ كَافِرَةٞ يَرَوۡنَهُم مِّثۡلَيۡهِمۡ رَأۡيَ ٱلۡعَيۡنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصۡرِهِۦ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّأُوْلِي ٱلۡأَبۡصَٰرِqadقدقَدْSurelykānaكانكَانَit waslakumلكملَكُمْfor youāyatunآيةءَايَةٌa signfīفيفِىinfi-atayniفئتينفِئَتَيْنِ(the) two hostsl-taqatāالتقتاٱلْتَقَتَاwhich met -fi-atunفئةفِئَةٌone grouptuqātiluتقاتلتُقَٰتِلُfightingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwa-ukh'rāوأخرىوَأُخْرَىٰand anotherkāfiratunكافرةكَافِرَةٌdisbelievers.yarawnahumيرونهميَرَوْنَهُمThey were seeing themmith'layhimمثليهممِّثْلَيْهِمْtwice of themrayaرأيرَأْىَwith the sightl-ʿayniالعينٱلْعَيْنِ(of) their eyes.wal-lahuواللهوَٱللَّهُAnd Allahyu-ayyiduيؤيديُؤَيِّدُsupportsbinaṣrihiبنصرهبِنَصْرِهِۦwith His helpmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely (is) a lessonli-ulīلأوليلِّأُوْلِىfor the ownersl-abṣāriالأبصارٱلْأَبْصَٰرِ(of) vision.There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes.There has been a sign for you in the two groups who confronted each other: one fighting for the cause of Allah, and the other disbelievers; they saw them, with their own eyes twice their number[7]. But Allah strengthens with His help whom He wills. There is a lesson in this for those who have insight.Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight.[118] But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision."There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."
14 زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلۡبَنِينَ وَٱلۡقَنَٰطِيرِ ٱلۡمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلۡفِضَّةِ وَٱلۡخَيۡلِ ٱلۡمُسَوَّمَةِ وَٱلۡأَنۡعَٰمِ وَٱلۡحَرۡثِۗ ذَٰلِكَ مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلۡمَـَٔابِzuyyinaزينزُيِّنَBeautifiedlilnnāsiللناسلِلنَّاسِfor mankindḥubbuحبحُبُّ(is) lovel-shahawātiالشهواتٱلشَّهَوَٰتِ(of) the (things they) desire -minaمنمِنَofl-nisāiالنساءٱلنِّسَآءِ[the] womenwal-banīnaوالبنينوَٱلْبَنِينَand [the] sonswal-qanāṭīriوالقناطيروَٱلْقَنَٰطِيرِand [the] heapsl-muqanṭaratiالمقنطرةٱلْمُقَنطَرَةِ[the] stored upminaمنمِنَofl-dhahabiالذهبٱلذَّهَبِ[the] goldwal-fiḍatiوالفضةوَٱلْفِضَّةِand [the] silver,wal-khayliوالخيلوَٱلْخَيْلِand [the] horsesl-musawamatiالمسومةٱلْمُسَوَّمَةِ[the] branded,wal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand [the] cattlewal-ḥarthiوالحرثوَٱلْحَرْثِand [the] tilled land.dhālikaذلكذَٰلِكَThatmatāʿuمتاعمَتَٰعُ(is) provisionl-ḥayatiالحياةٱلْحَيَوٰةِ(of) lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwal-lahuواللهوَٱللَّهُbut Allah -ʿindahuعندهعِندَهُۥwith Himḥus'nuحسنحُسْنُ(is an) excellentl-maābiالمآبٱلْمَـَٔابِ[the] abode to return.Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.The love of desirable things has been made appealing to people, such as women, children, hoarded heaps of gold and silver, branded fine horses, livestock, and tilled land. These are the pleasures of the life of this world, but with Allah is the best place of return.Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to).
15 ۞ قُلۡ أَؤُنَبِّئُكُم بِخَيۡرٖ مِّن ذَٰلِكُمۡۖ لِلَّذِينَ ٱتَّقَوۡاْ عِندَ رَبِّهِمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَأَزۡوَٰجٞ مُّطَهَّرَةٞ وَرِضۡوَٰنٞ مِّنَ ٱللَّهِۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِqulقلقُلْSay,a-unabbi-ukumأؤنبئكمأَؤُنَبِّئُكُم"Shall I inform youbikhayrinبخيربِخَيْرٍof betterminمنمِّنthandhālikumذلكمذَٰلِكُمْthat.lilladhīnaللذينلِلَّذِينَFor those whoittaqawاتقواٱتَّقَوْاْfear[ed],ʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,jannātunجناتجَنَّٰتٌ(are) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُ[the] rivers -khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاin it,wa-azwājunوأزواجوَأَزْوَٰجٌand spousesmuṭahharatunمطهرةمُّطَهَّرَةٌpurewariḍ'wānunورضوانوَرِضْوَٰنٌand approvalminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof (His) slaves."Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen,Say, “Shall I inform you of what is better than these? For those who fear Allah are gardens with their Lord under which rivers flow, abiding therein forever, with pure[8] spouses and pleasure from Allah. And Allah is All-Seeing of His slaves,Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,-
16 ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغۡفِرۡ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِalladhīnaالذينٱلَّذِينَThose whoyaqūlūnaيقولونيَقُولُونَsay,rabbanāربنارَبَّنَآ"Our Lord!innanāإنناإِنَّنَآIndeed, weāmannāآمناءَامَنَّا(have) believed,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswaqināوقناوَقِنَاand save usʿadhābaعذابعَذَابَ(from) punishmentl-nāriالنارٱلنَّارِ(of) the Fire."Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire;those who say, “Our Lord, we believe, so forgive us our sins and protect us from the punishment of the Fire.”Those who say, 'Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,' "(Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"-
17 ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلۡقَٰنِتِينَ وَٱلۡمُنفِقِينَ وَٱلۡمُسۡتَغۡفِرِينَ بِٱلۡأَسۡحَارِal-ṣābirīnaالصابرينٱلصَّٰبِرِينَThe patientwal-ṣādiqīnaوالصادقينوَٱلصَّٰدِقِينَand the truthfulwal-qānitīnaوالقانتينوَٱلْقَٰنِتِينَand the obedientwal-munfiqīnaوالمنفقينوَٱلْمُنفِقِينَand those who spendwal-mus'taghfirīnaوالمستغفرينوَٱلْمُسْتَغْفِرِينَand those who seek forgivenessbil-asḥāriبالأسحاربِٱلْأَسْحَارِ[in the] before dawn.The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night.Those who are patient, truthful, devout, charitable, and who seek forgiveness before dawn[9].The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.Those who show patience, Firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah); and who pray for forgiveness in the early hours of the morning.
18 شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلۡمَلَٰٓئِكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآئِمَۢا بِٱلۡقِسۡطِۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُshahidaشهدشَهِدَBears witnessl-lahuاللهٱللَّهُAllahannahuأنهأَنَّهُۥthat [He],lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand (so do) the Angels,wa-ulūوأولووَأُوْلُواْand ownersl-ʿil'miالعلمٱلْعِلْمِ(of) [the] knowledge -qāimanقائماقَآئِمًۢاstandingbil-qis'ṭiبالقسطبِٱلْقِسْطِin justice.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHiml-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Allah (Himself) is Witness that there is no Allah save Him. And the angels and the men of learning (too are witness). Maintaining His creation in justice, there is no Allah save Him the Almighty, the Wise.Allah testifies that none has the right to be worshiped except Him, as do the angels and people of knowledge; He is the Upholder of justice. None has the right to be worshiped except Him, the All-Mighty, the All-Wise.Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise.
19 إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلۡإِسۡلَٰمُۗ وَمَا ٱخۡتَلَفَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَهُمۡۗ وَمَن يَكۡفُرۡ بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِinnaإنإِنَّIndeed,l-dīnaالدينٱلدِّينَthe religionʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahl-is'lāmuالإسلامٱلْإِسْلَٰمُ(is) Islam.wamāوماوَمَاAnd notikh'talafaاختلفٱخْتَلَفَdifferedalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookillāإلاإِلَّاexceptminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُ[the] knowledgebaghyanبغيابَغْيًۢاout of envybaynahumبينهمبَيْنَهُمْamong them.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdisbelievesbiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) account.Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning.The true religion with Allah is Islam. Those who were given the Scripture did not dispute except after the knowledge had come to them, out of mutual envy and rivalry. But whoever rejects the verses of Allah, then Allah is swift in reckoning.Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
20 فَإِنۡ حَآجُّوكَ فَقُلۡ أَسۡلَمۡتُ وَجۡهِيَ لِلَّهِ وَمَنِ ٱتَّبَعَنِۗ وَقُل لِّلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡأُمِّيِّـۧنَ ءَأَسۡلَمۡتُمۡۚ فَإِنۡ أَسۡلَمُواْ فَقَدِ ٱهۡتَدَواْۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِfa-inفإنفَإِنْThen ifḥājjūkaحاجوكحَآجُّوكَthey argue with you,faqulفقلفَقُلْthen say,aslamtuأسلمتأَسْلَمْتُ"I have submittedwajhiyaوجهيوَجْهِىَmyselflillahiللهلِلَّهِto Allahwamaniومنوَمَنِand (those) whoittabaʿaniاتبعنٱتَّبَعَنِfollow me."waqulوقلوَقُلAnd saylilladhīnaللذينلِّلَّذِينَto those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-umiyīnaوالأميينوَٱلْأُمِّيِّۦنَand the unlettered people,a-aslamtumأأسلمتمءَأَسْلَمْتُمْ"Have you submitted yourselves?"fa-inفإنفَإِنْThen ifaslamūأسلمواأَسْلَمُواْthey submitfaqadiفقدفَقَدِthen surelyih'tadawاهتدواٱهْتَدَواْthey are guided.wa-inوإنوَّإِنBut iftawallawتولواتَوَلَّوْاْthey turn backfa-innamāفإنمافَإِنَّمَاthen onlyʿalaykaعليكعَلَيْكَon youl-balāghuالبلاغٱلْبَلَٰغُ(is) to [the] convey.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof [His] slaves.And if they argue with thee, (O Muhammad), say: I have surrendered my purpose to Allah and (so have) those who follow me. And say unto those who have received the Scripture and those who read not: Have ye (too) surrendered? If they surrender, then truly they are rightly guided, and if they turn away, then it is thy duty only to convey the message (unto them). Allah is Seer of (His) bondmen.Then if they argue with you, say, “I have submitted myself to Allah, and so have those who follow me.” And say to those who were given the Scripture and to the illiterate[10], “Have you submitted yourselves?” If they do, then they are rightly guided, but if they turn away, your duty is only to convey the message. And Allah is All-Seeing of His slaves.So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned,[119] "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.
21 إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ حَقّٖ وَيَقۡتُلُونَ ٱلَّذِينَ يَأۡمُرُونَ بِٱلۡقِسۡطِ مِنَ ٱلنَّاسِ فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٍinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Signs (of)l-lahiاللهٱللَّهِAllahwayaqtulūnaويقتلونوَيَقْتُلُونَand they killl-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّrightwayaqtulūnaويقتلونوَيَقْتُلُونَand they killalladhīnaالذينٱلَّذِينَthose whoyamurūnaيأمرونيَأْمُرُونَorderbil-qis'ṭiبالقسطبِٱلْقِسْطِ[with] justiceminaمنمِنَamongl-nāsiالناسٱلنَّاسِthe people,fabashir'humفبشرهمفَبَشِّرْهُمthen give them tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.Lo! those who disbelieve the revelations of Allah, and slay the prophets wrongfully, and slay those of mankind who enjoin equity: promise them a painful doom.Those who reject the verses of Allah and kill the prophets unjustly, and kill those who enjoin justice among people; so give them tidings of a painful punishment.Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.
22 أُوْلَٰٓئِكَ ٱلَّذِينَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones who -ḥabiṭatحبطتحَبِطَتْbecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُم(will be) for themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Those are they whose works have failed in the world and the Hereafter; and they have no helpers.They are those whose deeds have become worthless in this world and in the Hereafter, and they will have no helpers.They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.
23 أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلۡكِتَٰبِ يُدۡعَوۡنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحۡكُمَ بَيۡنَهُمۡ ثُمَّ يَتَوَلَّىٰ فَرِيقٞ مِّنۡهُمۡ وَهُم مُّعۡرِضُونَalamألمأَلَمْHave nottaraترتَرَyou seenilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givennaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Scripture?yud'ʿawnaيدعونيُدْعَوْنَThey are invitedilāإلىإِلَىٰtokitābiكتابكِتَٰبِ(the) Bookl-lahiاللهٱللَّهِ(of) Allahliyaḥkumaليحكملِيَحْكُمَthat (it should) arbitratebaynahumبينهمبَيْنَهُمْbetween them,thummaثمثُمَّthenyatawallāيتولىيَتَوَلَّىٰturns awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمْof themwahumوهموَهُمand they (are)muʿ'riḍūnaمعرضونمُّعْرِضُونَthose who are averse.Hast thou not seen how those who have received a portion of the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them; then a faction of them turn away, being opposed (to it)?Have you not considered those who were given a portion of the Scripture? They are invited to the Book of Allah to judge between them, and then a group of them turns away in aversion[11].Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them;[120] then a party of them turns away, and they are refusing.Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
24 ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعۡدُودَٰتٖۖ وَغَرَّهُمۡ فِي دِينِهِم مَّا كَانُواْ يَفۡتَرُونَdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْsay,lanلنلَن"Nevertamassanāتمسناتَمَسَّنَاwill touch usl-nāruالنارٱلنَّارُthe Fireillāإلاإِلَّآexceptayyāmanأياماأَيَّامًا(for) daysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered."wagharrahumوغرهموَغَرَّهُمْAnd deceived themfīفيفِىindīnihimدينهمدِينِهِمtheir religionmāمامَّاwhatkānūكانواكَانُواْthey wereyaftarūnaيفترونيَفْتَرُونَinventing.That is because they say: The Fire will not touch us save for a certain number of days. That which they used to invent hath deceived them regarding their religion.This is because they say, “The Fire will never touch us except for a few days.” They have been deluded in their religion by that which they used to fabricate.That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.This because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion.
25 فَكَيۡفَ إِذَا جَمَعۡنَٰهُمۡ لِيَوۡمٖ لَّا رَيۡبَ فِيهِ وَوُفِّيَتۡ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَfakayfaفكيففَكَيْفَThen how (will it be)idhāإذاإِذَاwhenjamaʿnāhumجمعناهمجَمَعْنَٰهُمْWe will gather themliyawminليوملِيَوْمٍon a Day -lāلالَّاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.wawuffiyatووفيتوَوُفِّيَتْAnd will be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged.But how [terrible] will it be when We gather them together on a Day about which there is no doubt, and each soul will be fully recompensed for what it has earned, and none will be wronged?So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?
26 قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلۡمُلۡكِ تُؤۡتِي ٱلۡمُلۡكَ مَن تَشَآءُ وَتَنزِعُ ٱلۡمُلۡكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُۖ بِيَدِكَ ٱلۡخَيۡرُۖ إِنَّكَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞquliقلقُلِSayl-lahumaاللهمٱللَّهُمَّ"O Allah!mālikaمالكمَٰلِكَOwnerl-mul'kiالملكٱلْمُلْكِ(of) the Dominion,tu'tīتؤتيتُؤْتِىYou givel-mul'kaالملكٱلْمُلْكَthe dominionmanمنمَن(to) whomtashāuتشاءتَشَآءُYou willwatanziʿuوتنزعوَتَنزِعُand You take awayl-mul'kaالملكٱلْمُلْكَthe dominionmimmanممنمِمَّنfrom whomtashāuتشاءتَشَآءُYou will,watuʿizzuوتعزوَتُعِزُّand You honormanمنمَنwhomtashāuتشاءتَشَآءُYou will,watudhilluوتذلوَتُذِلُّand You humiliatemanمنمَنwhomtashāuتشاءتَشَآءُYou will.biyadikaبيدكبِيَدِكَIn Your handl-khayruالخيرٱلْخَيْرُ(is all) the good.innakaإنكإِنَّكَIndeed, Youʿalāعلىعَلَىٰ(are) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things.Say, “O Allah, Lord of the dominion, You give dominion to whom You will and take it away from whom You will; You honor whom You will and humiliate whom You will. All good is in Your Hand. You are Most Capable of all things.Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand[121] is [all] good. Indeed, You are over all things competent.Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.
27 تُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِۖ وَتُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَتُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّۖ وَتَرۡزُقُ مَن تَشَآءُ بِغَيۡرِ حِسَابٖtūlijuتولجتُولِجُYou cause to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىinl-nahāriالنهارٱلنَّهَارِthe daywatūlijuوتولجوَتُولِجُand You cause to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىinal-layliالليلٱلَّيْلِthe night,watukh'rijuوتخرجوَتُخْرِجُand You bring forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe dead,watukh'rijuوتخرجوَتُخْرِجُand You bring forthl-mayitaالميتٱلْمَيِّتَthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living,watarzuquوترزقوَتَرْزُقُand You give provisionmanمنمَن(to) whomtashāuتشاءتَشَآءُYou willbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure."Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint.You cause the night to enter into the day and cause the day to enter into the night; You bring the living out of the dead and bring the dead out of the living; and You give provision to whom You will without measure.”You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure].""Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure."
28 لَّا يَتَّخِذِ ٱلۡمُؤۡمِنُونَ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۖ وَمَن يَفۡعَلۡ ذَٰلِكَ فَلَيۡسَ مِنَ ٱللَّهِ فِي شَيۡءٍ إِلَّآ أَن تَتَّقُواْ مِنۡهُمۡ تُقَىٰةٗۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُlāلالَّا(Let) notyattakhidhiيتخذيَتَّخِذِtakel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieversawliyāaأولياءأَوْلِيَآءَ(as) alliesminمنمِنfromdūniدوندُونِinstead ofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,falaysaفليسفَلَيْسَthen not he (has)minaمنمِنَfroml-lahiاللهٱللَّهِAllahfīفيفِىinshayinشيءشَىْءٍanythingillāإلاإِلَّآexceptanأنأَنthattattaqūتتقواتَتَّقُواْyou fearmin'humمنهممِنْهُمْfrom them,tuqātanتقاةتُقَىٰةً(as) a precaution.wayuḥadhirukumuويحذركموَيُحَذِّرُكُمُAnd warns youl-lahuاللهٱللَّهُAllahnafsahuنفسهنَفْسَهُۥ(of) Himself,wa-ilāوإلىوَإِلَىand tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying.Let not the believers take disbelievers as allies instead of believers, for whoever does so has nothing to do with Allah at all, except as a protective measure to save yourself from them[12]. And Allah warns you of Himself, and to Allah is the final return.Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence.[122] And Allāh warns you of Himself, and to Allāh is the [final] destination.Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
29 قُلۡ إِن تُخۡفُواْ مَا فِي صُدُورِكُمۡ أَوۡ تُبۡدُوهُ يَعۡلَمۡهُ ٱللَّهُۗ وَيَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞqulقلقُلْSay,inإنإِن"Whethertukh'fūتخفواتُخْفُواْyou concealmāمامَاwhatfīفيفِى(is) inṣudūrikumصدوركمصُدُورِكُمْyour breastsawأوأَوْortub'dūhuتبدوهتُبْدُوهُyou disclose it -yaʿlamhuيعلمهيَعْلَمْهُknows itl-lahuاللهٱللَّهُAllah.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things.Say, “Whether you conceal what is in your hearts or reveal it, Allah knows it: He knows all that is in the heavens and all that is on earth. And Allah is Most Capable of all things.”Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.
30 يَوۡمَ تَجِدُ كُلُّ نَفۡسٖ مَّا عَمِلَتۡ مِنۡ خَيۡرٖ مُّحۡضَرٗا وَمَا عَمِلَتۡ مِن سُوٓءٖ تَوَدُّ لَوۡ أَنَّ بَيۡنَهَا وَبَيۡنَهُۥٓ أَمَدَۢا بَعِيدٗاۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِyawmaيوميَوْمَ(On the) daytajiduتجدتَجِدُwill findkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit didminمنمِنْofkhayrinخيرخَيْرٍgood -muḥ'ḍaranمحضرامُّحْضَرًاpresented,wamāوماوَمَاand whatʿamilatعملتعَمِلَتْit didminمنمِنofsūinسوءسُوٓءٍevil,tawadduتودتَوَدُّit will wishlawلولَوْ[if]annaأنأَنَّthatbaynahāبينهابَيْنَهَاbetween itselfwabaynahuوبينهوَبَيْنَهُۥٓand between it (evil)amadanأمداأَمَدًۢا(was) a distancebaʿīdanبعيدابَعِيدًاgreat.wayuḥadhirukumuويحذركموَيُحَذِّرُكُمُAnd warns youl-lahuاللهٱللَّهُAllahnafsahuنفسهنَفْسَهُۥ(against) Himself,wal-lahuواللهوَٱللَّهُand Allahraūfunرءوفرَءُوفٌۢ(is) Most Kindbil-ʿibādiبالعبادبِٱلْعِبَادِto (His) [the] slaves.On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen.On the Day when every soul will find itself faced with whatever good it has done, and whatever evil it has done – it will wish that there were a great distance between it and its evil. And Allah warns you of Himself, and Allah is All-Gracious to His slaves.The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants.""On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him."
31 قُلۡ إِن كُنتُمۡ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِي يُحۡبِبۡكُمُ ٱللَّهُ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞqulقلقُلْSay,inإنإِن"Ifkuntumكنتمكُنتُمْyoutuḥibbūnaتحبونتُحِبُّونَlovel-lahaاللهٱللَّهَAllah,fa-ittabiʿūnīفاتبعونيفَٱتَّبِعُونِىthen follow me,yuḥ'bib'kumuيحببكميُحْبِبْكُمُwill love youl-lahuاللهٱللَّهُAllahwayaghfirويغفروَيَغْفِرْand He will forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sins.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful.Say, “If you love Allah then follow me[13]; Allah will love you and forgive you your sins: for Allah is All-Forgiving, Most Merciful.”Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful."
32 قُلۡ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَۖ فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡكَٰفِرِينَqulقلقُلْSay,aṭīʿūأطيعواأَطِيعُواْ"Obeyl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messenger."fa-inفإنفَإِنThen iftawallawتولواتَوَلَّوْاْthey turn away -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance).Say, “Obey Allah and the Messenger.” But if they turn away, then Allah does not like the disbelievers.Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith.
33 ۞ إِنَّ ٱللَّهَ ٱصۡطَفَىٰٓ ءَادَمَ وَنُوحٗا وَءَالَ إِبۡرَٰهِيمَ وَءَالَ عِمۡرَٰنَ عَلَى ٱلۡعَٰلَمِينَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāاصطفىٱصْطَفَىٰٓchoseādamaآدمءَادَمَAdamwanūḥanونوحاوَنُوحًاand Nuh,waālaوآلوَءَالَand (the) familyib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimwaālaوآلوَءَالَand (the) familyʿim'rānaعمرانعِمْرَٰنَ(of) Imranʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures.Allah chose Adam and Noah, the family of Abraham, and the family of ‘Imrān above all people[14].Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,-
34 ذُرِّيَّةَۢ بَعۡضُهَا مِنۢ بَعۡضٖۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌdhurriyyatanذريةذُرِّيَّةًۢDescendents,baʿḍuhāبعضهابَعْضُهَاsome of themminمنمِنۢfrombaʿḍinبعضبَعْضٍothers.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.They were descendants one of another. Allah is Hearer, Knower.They were descendants of one another. And Allah is All-Hearing, All-Knowing.Descendants, some of them from others. And Allāh is Hearing and Knowing.Offspring, one of the other: And Allah heareth and knoweth all things.
35 إِذۡ قَالَتِ ٱمۡرَأَتُ عِمۡرَٰنَ رَبِّ إِنِّي نَذَرۡتُ لَكَ مَا فِي بَطۡنِي مُحَرَّرٗا فَتَقَبَّلۡ مِنِّيٓۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلۡعَلِيمُidhإذإِذْWhenqālatiقالتقَالَتِ[she] saidim'ra-atuامرأتٱمْرَأَتُ(the) wifeʿim'rānaعمرانعِمْرَٰنَ(of) Imran,rabbiربرَبِّ"My Lord!innīإنيإِنِّىIndeed, Inadhartuنذرتنَذَرْتُ[I] vowedlakaلكلَكَto Youmāمامَاwhatfīفيفِى(is) inbaṭnīبطنيبَطْنِىmy womb,muḥarraranمحررامُحَرَّرًاdedicated,fataqabbalفتقبلفَتَقَبَّلْso acceptminnīمنيمِنِّىٓfrom me.innakaإنكإِنَّكَIndeed, You,antaأنتأَنتَYoul-samīʿuالسميعٱلسَّمِيعُ(are) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.(Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower![Remember] when the wife of ‘Imrān said, “My Lord, I dedicate to You what is in my womb[15], so accept it from me, for You are the All-Hearing, the All-Knowing.”[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things."
36 فَلَمَّا وَضَعَتۡهَا قَالَتۡ رَبِّ إِنِّي وَضَعۡتُهَآ أُنثَىٰ وَٱللَّهُ أَعۡلَمُ بِمَا وَضَعَتۡ وَلَيۡسَ ٱلذَّكَرُ كَٱلۡأُنثَىٰۖ وَإِنِّي سَمَّيۡتُهَا مَرۡيَمَ وَإِنِّيٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِfalammāفلمافَلَمَّاThen whenwaḍaʿathāوضعتهاوَضَعَتْهَاshe delivered her,qālatقالتقَالَتْshe said,rabbiربرَبِّ"My Lord,innīإنيإِنِّىindeed Iwaḍaʿtuhāوضعتهاوَضَعْتُهَآ[I] (have) delivered [her]unthāأنثىأُنثَىٰa female."wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُknows betterbimāبمابِمَا[of] whatwaḍaʿatوضعتوَضَعَتْshe delivered,walaysaوليسوَلَيْسَand is notl-dhakaruالذكرٱلذَّكَرُthe malekal-unthāكالأنثىكَٱلْأُنثَىٰlike the female.wa-innīوإنيوَإِنِّى"And that Isammaytuhāسميتهاسَمَّيْتُهَا[I] (have) named hermaryamaمريممَرْيَمَMaryamwa-innīوإنيوَإِنِّىٓand that Iuʿīdhuhāأعيذهاأُعِيذُهَا[I] seek refuge for herbikaبكبِكَin Youwadhurriyyatahāوذريتهاوَذُرِّيَّتَهَاand her offspringminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaanl-rajīmiالرجيمٱلرَّجِيمِthe rejected."And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.When she gave birth, she said, “My Lord, I have given birth to a female child,” – and Allah knew best what she had given birth to – “and the male is not like the female. I have named her Mary[16], and I seek refuge with You for her and her offspring from Satan[17], the accursed.”But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."
37 فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٖ وَأَنۢبَتَهَا نَبَاتًا حَسَنٗا وَكَفَّلَهَا زَكَرِيَّاۖ كُلَّمَا دَخَلَ عَلَيۡهَا زَكَرِيَّا ٱلۡمِحۡرَابَ وَجَدَ عِندَهَا رِزۡقٗاۖ قَالَ يَٰمَرۡيَمُ أَنَّىٰ لَكِ هَٰذَاۖ قَالَتۡ هُوَ مِنۡ عِندِ ٱللَّهِۖ إِنَّ ٱللَّهَ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٍfataqabbalahāفتقبلهافَتَقَبَّلَهَاSo accepted her,rabbuhāربهارَبُّهَاher Lordbiqabūlinبقبولبِقَبُولٍwith acceptanceḥasaninحسنحَسَنٍgood,wa-anbatahāوأنبتهاوَأَنۢبَتَهَاand reared her -nabātanنباتانَبَاتًاa rearingḥasananحسناحَسَنًاgood,wakaffalahāوكفلهاوَكَفَّلَهَاand put her in (the) carezakariyyāزكريازَكَرِيَّا(of) Zakariya.kullamāكلماكُلَّمَاWheneverdakhalaدخلدَخَلَenteredʿalayhāعليهاعَلَيْهَاupon herzakariyyāزكريازَكَرِيَّاZakariyal-miḥ'rābaالمحرابٱلْمِحْرَابَ[the] prayer chamberwajadaوجدوَجَدَhe foundʿindahāعندهاعِندَهَاwith herriz'qanرزقارِزْقًاprovision.qālaقالقَالَHe said,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!annāأنىأَنَّىٰFrom wherelakiلكلَكِfor youhādhāهذاهَٰذَا(is) this?"qālatقالتقَالَتْShe said,huwaهوهُوَ"Thisminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyarzuquيرزقيَرْزُقُgives provisionmanمنمَن(to) whomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure."And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.Her Lord graciously accepted her and caused her to grow in a good manner, and entrusted her to the care of Zachariah. Every time Zachariah entered her prayer chamber, he found with her some provision. He said, “O Mary, where did this come from?” She said, “It is from Allah, for Allah provides for whom He wills without measure.”So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."
38 هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥۖ قَالَ رَبِّ هَبۡ لِي مِن لَّدُنكَ ذُرِّيَّةٗ طَيِّبَةًۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِhunālikaهنالكهُنَالِكَThere only,daʿāدعادَعَاinvokedzakariyyāزكريازَكَرِيَّاZakariyarabbahuربهرَبَّهُۥhis Lord,qālaقالقَالَhe said,rabbiربرَبِّ"My Lordhabهبهَبْgrantlīليلِى[for] meminمنمِنfromladunkaلدنكلَّدُنكَYourselfdhurriyyatanذريةذُرِّيَّةًoffspringṭayyibatanطيبةطَيِّبَةًpure.innakaإنكإِنَّكَIndeed, Yousamīʿuسميعسَمِيعُ(are) All-Hearerl-duʿāiالدعاءٱلدُّعَآءِ(of) the prayerThen Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer.Thereupon Zachariah prayed to his Lord, saying, “My Lord, grant me by Your grace virtuous offspring[18], for You are the All-Hearer of prayers.”At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."There did Zakariya pray to his Lord, saying: "O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!
39 فَنَادَتۡهُ ٱلۡمَلَٰٓئِكَةُ وَهُوَ قَآئِمٞ يُصَلِّي فِي ٱلۡمِحۡرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحۡيَىٰ مُصَدِّقَۢا بِكَلِمَةٖ مِّنَ ٱللَّهِ وَسَيِّدٗا وَحَصُورٗا وَنَبِيّٗا مِّنَ ٱلصَّٰلِحِينَfanādathuفنادتهفَنَادَتْهُThen called himl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelswahuwaوهووَهُوَwhen heqāimunقائمقَآئِمٌ(was) standing -yuṣallīيصلييُصَلِّىprayingfīفيفِىinl-miḥ'rābiالمحرابٱلْمِحْرَابِthe prayer chamber.annaأنأَنَّ"Indeed,l-lahaاللهٱللَّهَAllahyubashirukaيبشركيُبَشِّرُكَgives you glad tidingsbiyaḥyāبيحيىبِيَحْيَىٰof Yahya,muṣaddiqanمصدقامُصَدِّقًۢاconfirmingbikalimatinبكلمةبِكَلِمَةٍ[of] a Wordminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwasayyidanوسيداوَسَيِّدًاand a noblewaḥaṣūranوحصوراوَحَصُورًاand chastewanabiyyanونبياوَنَبِيًّاand a Prophetminaمنمِّنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous.The angels called out to him while he was standing in the chamber praying, “Allah gives you glad tidings of John, who will believe in the Word of Allah[19] and will be honorable, abstinent [from women], and a prophet from among the righteous.”So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word[123] from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous."
40 قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَٰمٞ وَقَدۡ بَلَغَنِيَ ٱلۡكِبَرُ وَٱمۡرَأَتِي عَاقِرٞۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفۡعَلُ مَا يَشَآءُqālaقالقَالَHe said,rabbiربرَبِّ"My Lordannāأنىأَنَّىٰhowyakūnuيكونيَكُونُcan (there) belīليلِىfor meghulāmunغلامغُلَٰمٌa son,waqadوقدوَقَدْand verilybalaghaniyaبلغنيبَلَغَنِىَhas reached mel-kibaruالكبرٱلْكِبَرُ[the] old agewa-im'ra-atīوامرأتيوَٱمْرَأَتِىand my wifeʿāqirunعاقرعَاقِرٌ(is) [a] barren?"qālaقالقَالَHe said,kadhālikaكذلككَذَٰلِكَ"Thus;l-lahuاللهٱللَّهُAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyashāuيشاءيَشَآءُHe wills."He said: My Lord! How can I have a son when age hath overtaken me already and my wife is barren? (The angel) answered: So (it will be). Allah doeth what He will.He said: “My Lord, how can I have a son when I have reached old age and my wife is barren?” He said, “Thus Allah does what He wills.”He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth."
41 قَالَ رَبِّ ٱجۡعَل لِّيٓ ءَايَةٗۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمۡزٗاۗ وَٱذۡكُر رَّبَّكَ كَثِيرٗا وَسَبِّحۡ بِٱلۡعَشِيِّ وَٱلۡإِبۡكَٰرِqālaقالقَالَHe said,rabbiربرَبِّ"My Lordij'ʿalاجعلٱجْعَلmakelīليلِّىٓfor meāyatanآيةءَايَةًa sign."qālaقالقَالَHe said,āyatukaآيتكءَايَتُكَyour signallāألاأَلَّا(is) that nottukallimaتكلمتُكَلِّمَyou will speakl-nāsaالناسٱلنَّاسَ(to) the peoplethalāthataثلاثةثَلَٰثَةَ(for) threeayyāminأيامأَيَّامٍdaysillāإلاإِلَّاexceptramzanرمزارَمْزًا(with) gestures.wa-udh'kurواذكروَٱذْكُرAnd rememberrabbakaربكرَّبَّكَyour Lordkathīranكثيراكَثِيرًاmuch,wasabbiḥوسبحوَسَبِّحْand glorify (Him)bil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ib'kāriوالإبكاروَٱلْإِبْكَٰرِand (in) the morning."He said: My Lord! Appoint a token for me. (The angel) said: The token unto thee (shall be) that thou shalt not speak unto mankind three days except by signs. Remember thy Lord much, and praise (Him) in the early hours of night and morning.He said, “My Lord, give me a sign.” He said, “Your sign is that you will not speak to people for three days except by gestures. And remember your Lord often and glorify Him in the evening and the morning.”He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning."
42 وَإِذۡ قَالَتِ ٱلۡمَلَٰٓئِكَةُ يَٰمَرۡيَمُ إِنَّ ٱللَّهَ ٱصۡطَفَىٰكِ وَطَهَّرَكِ وَٱصۡطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلۡعَٰلَمِينَwa-idhوإذوَإِذْAnd whenqālatiقالتقَالَتِsaidl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafākiاصطفاكٱصْطَفَىٰكِ(has) chosen youwaṭahharakiوطهركوَطَهَّرَكِand purified youwa-iṣ'ṭafākiواصطفاكوَٱصْطَفَىٰكِand chosen youʿalāعلىعَلَىٰovernisāiنساءنِسَآءِ(the) womenl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation.And [remember] when the angels said, “O Mary, Allah has chosen you, purified you, and chosen you over all women.And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations.
43 يَٰمَرۡيَمُ ٱقۡنُتِي لِرَبِّكِ وَٱسۡجُدِي وَٱرۡكَعِي مَعَ ٱلرَّٰكِعِينَyāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!uq'nutīاقنتيٱقْنُتِىBe obedientlirabbikiلربكلِرَبِّكِto your Lordwa-us'judīواسجديوَٱسْجُدِىand prostratewa-ir'kaʿīواركعيوَٱرْكَعِىand bow downmaʿaمعمَعَwithl-rākiʿīnaالراكعينٱلرَّٰكِعِينَthose who bow down."O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship).O Mary, worship your Lord devoutly, prostrate yourself and bow down with those who bow down.”O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer].""O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down."
44 ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۚ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ يُلۡقُونَ أَقۡلَٰمَهُمۡ أَيُّهُمۡ يَكۡفُلُ مَرۡيَمَ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ يَخۡتَصِمُونَdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِ(the) newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseen -nūḥīhiنوحيهنُوحِيهِWe reveal itilaykaإليكإِلَيْكَto you.wamāوماوَمَاAnd notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenyul'qūnaيلقونيُلْقُونَthey castaqlāmahumأقلامهمأَقْلَٰمَهُمْtheir pensayyuhumأيهمأَيُّهُمْ(as to) which of themyakfuluيكفليَكْفُلُtakes charge (of)maryamaمريممَرْيَمَMaryam;wamāوماوَمَاand notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenyakhtaṣimūnaيختصمونيَخْتَصِمُونَthey (were) disputing.This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon).This is from the stories of the unseen that We reveal to you [O Prophet]; you were not with them when they cast lots as to which of them should take guardianship of Mary, nor were you with them when they disputed about it.That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens[124] as to which of them should be responsible for Mary. Nor were you with them when they disputed.This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
45 إِذۡ قَالَتِ ٱلۡمَلَٰٓئِكَةُ يَٰمَرۡيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٖ مِّنۡهُ ٱسۡمُهُ ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ وَجِيهٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمِنَ ٱلۡمُقَرَّبِينَidhإذإِذْWhenqālatiقالتقَالَتِsaidl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyubashirukiيبشركيُبَشِّرُكِgives you glad tidingsbikalimatinبكلمةبِكَلِمَةٍof a wordmin'huمنهمِّنْهُfrom Him,us'muhuاسمهٱسْمُهُhis namel-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,wajīhanوجيهاوَجِيهًاhonoredfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter,waminaومنوَمِنَand ofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthose brought near (to Allah).(And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah).[Remember] when the angels said, “O Mary, Allah gives you glad tidings of a Word from Him[20], whose name will be the Messiah, Jesus, son of Mary; honorable in this world and the Hereafter, and one of those near [to Allah].[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word[125] from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah;
46 وَيُكَلِّمُ ٱلنَّاسَ فِي ٱلۡمَهۡدِ وَكَهۡلٗا وَمِنَ ٱلصَّٰلِحِينَwayukallimuويكلموَيُكَلِّمُAnd he will speakl-nāsaالناسٱلنَّاسَ(to) the peoplefīفيفِىinl-mahdiالمهدٱلْمَهْدِthe cradlewakahlanوكهلاوَكَهْلًاand (in) maturity;waminaومنوَمِنَand (he will be) ofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."He will speak unto mankind in his cradle and in his manhood, and he is of the righteous.He will speak to people in the cradle[21] and in maturity, and he will be one of the righteous.”He will speak to the people in the cradle and in maturity and will be of the righteous.""He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous."
47 قَالَتۡ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٞ وَلَمۡ يَمۡسَسۡنِي بَشَرٞۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخۡلُقُ مَا يَشَآءُۚ إِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُqālatقالتقَالَتْShe said,rabbiربرَبِّ"My Lordannāأنىأَنَّىٰhowyakūnuيكونيَكُونُis [it]līليلِىfor mewaladunولدوَلَدٌa boy,walamولموَلَمْand (has) notyamsasnīيمسسنييَمْسَسْنِىtouch(ed) mebasharunبشربَشَرٌany man?"qālaقالقَالَHe said,kadhālikiكذلككَذَٰلِكِ"Thusl-lahuاللهٱللَّهُAllahyakhluquيخلقيَخْلُقُcreatesmāمامَاwhatyashāuيشاءيَشَآءُHe wills.idhāإذاإِذَاWhenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matterfa-innamāفإنمافَإِنَّمَاthen onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُۥto it,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it becomes.She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is.She said: “My Lord, how can I have a child when no man has ever touched me?” He said, “Thus Allah creates what He wills. When He decrees something, He only says to it ‘Be’, and it is.She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!
48 وَيُعَلِّمُهُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَwayuʿallimuhuويعلمهوَيُعَلِّمُهُAnd He will teach himl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand [the] wisdom,wal-tawrātaوالتوراةوَٱلتَّوْرَىٰةَand the Taurat,wal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel.And He will teach him the Scripture and wisdom, and the Torah and the Gospel,And He will teach him writing and wisdom, the Torah and the Gospel.And He will teach him writing and wisdom[126] and the Torah and the Gospel"And Allah will teach him the Book and Wisdom, the Law and the Gospel,
49 وَرَسُولًا إِلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ أَنِّي قَدۡ جِئۡتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمۡ أَنِّيٓ أَخۡلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيۡـَٔةِ ٱلطَّيۡرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيۡرَۢا بِإِذۡنِ ٱللَّهِۖ وَأُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ وَأُحۡيِ ٱلۡمَوۡتَىٰ بِإِذۡنِ ٱللَّهِۖ وَأُنَبِّئُكُم بِمَا تَأۡكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَwarasūlanورسولاوَرَسُولًاAnd (make him) a Messengerilāإلىإِلَىٰtobanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,annīأنيأَنِّى"Indeed, Iqadقدقَدْ[surely]ji'tukumجئتكمجِئْتُكُم[I] (have) come (to) youbiāyatinبآيةبِـَٔايَةٍwith a signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordannīأنيأَنِّىٓthat Iakhluquأخلقأَخْلُقُ[I] designlakumلكملَكُمfor youminaمنمِّنَfroml-ṭīniالطينٱلطِّينِ[the] claykahayatiكهيئةكَهَيْـَٔةِlike the forml-ṭayriالطيرٱلطَّيْرِ(of) the bird,fa-anfukhuفأنفخفَأَنفُخُthen I breathfīhiفيهفِيهِinto itfayakūnuفيكونفَيَكُونُand it becomesṭayranطيراطَيْرًۢاa birdbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wa-ub'ri-uوأبرئوَأُبْرِئُAnd I curel-akmahaالأكمهٱلْأَكْمَهَthe blind,wal-abraṣaوالأبرصوَٱلْأَبْرَصَand the leper,wa-uḥ'yīوأحييوَأُحْىِand I give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the deadbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wa-unabbi-ukumوأنبئكموَأُنَبِّئُكُمAnd I inform youbimāبمابِمَاof whattakulūnaتأكلونتَأْكُلُونَyou eatwamāوماوَمَاand whattaddakhirūnaتدخرونتَدَّخِرُونَyou storefīفيفِىinbuyūtikumبيوتكمبُيُوتِكُمْyour houses.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a signlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers.And [will send him as] a messenger to the Children of Israel, ‘I have come to you with a sign from your Lord that I make for you from clay the figure of a bird, then breathe into it, and it will become a bird by Allah’s permission; and I heal the blind and the leper, and bring the dead to life by Allah’s permission; and I inform you of what you eat and what you store in your houses. There is a sign in this for you, if you are believers.And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers."And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
50 وَمُصَدِّقٗا لِّمَا بَيۡنَ يَدَيَّ مِنَ ٱلتَّوۡرَىٰةِ وَلِأُحِلَّ لَكُم بَعۡضَ ٱلَّذِي حُرِّمَ عَلَيۡكُمۡۚ وَجِئۡتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمۡ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِwamuṣaddiqanومصدقاوَمُصَدِّقًاAnd confirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was)yadayyaيدييَدَىَّbefore meminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurat,wali-uḥillaولأحلوَلِأُحِلَّand so that I make lawfullakumلكملَكُمfor youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) that whichḥurrimaحرمحُرِّمَwas forbiddenʿalaykumعليكمعَلَيْكُمْto you.waji'tukumوجئتكموَجِئْتُكُمAnd I (have) come to youbiāyatinبآيةبِـَٔايَةٍwith a signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.And (I come) confirming that which was before me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to Allah and obey me.And [I have come] confirming the Torah that came before me, and to make lawful to you some of what was forbidden to you; and I have come to you with a sign from your Lord, so fear Allah and obey me.And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me."'(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me.
51 إِنَّ ٱللَّهَ رَبِّي وَرَبُّكُمۡ فَٱعۡبُدُوهُۚ هَٰذَا صِرَٰطٞ مُّسۡتَقِيمٞinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahrabbīربيرَبِّى(is) my Lordwarabbukumوربكموَرَبُّكُمْand your Lord,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.hādhāهذاهَٰذَاThisṣirāṭunصراطصِرَٰطٌ(is) the pathmus'taqīmunمستقيممُّسْتَقِيمٌstraight."Lo! Allah is my Lord and your Lord, so worship Him. That is a straight path.Indeed, Allah is my Lord and your Lord, so worship Him. This is the straight path.”Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'""'It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'"
52 ۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنۡهُمُ ٱلۡكُفۡرَ قَالَ مَنۡ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشۡهَدۡ بِأَنَّا مُسۡلِمُونَfalammāفلمافَلَمَّآThen whenaḥassaأحسأَحَسَّperceivedʿīsāعيسىعِيسَىٰIsamin'humuمنهممِنْهُمُfrom theml-kuf'raالكفرٱلْكُفْرَ[the] disbeliefqālaقالقَالَhe said,manمنمَنْ"Whoanṣārīأنصاريأَنصَارِىٓ(will be) my helpersilāإلىإِلَىtol-lahiاللهٱللَّهِAllah."qālaقالقَالَSaidl-ḥawāriyūnaالحواريونٱلْحَوَارِيُّونَthe disciplesnaḥnuنحننَحْنُ"Weanṣāruأنصارأَنصَارُ(will be the) helpersl-lahiاللهٱللَّهِ(of) Allah,āmannāآمناءَامَنَّاwe believe[d]bil-lahiباللهبِٱللَّهِin Allahwa-ish'hadواشهدوَٱشْهَدْand bear witnessbi-annāبأنابِأَنَّاthat wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims.But when Jesus became conscious of their disbelief, he cried: Who will be my helpers in the cause of Allah? The disciples said: We will be Allah's helpers. We believe in Allah, and bear thou witness that we have surrendered (unto Him).When Jesus sensed disbelief from them, he said, “Who are my helpers in the cause of Allah?” The disciples said, “We are helpers of Allah. We believe in Allah; so bear witness that we are Muslims.”But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah?" Said the disciples: "We are Allah's helpers: We believe in Allah, and do thou bear witness that we are Muslims.
53 رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلۡتَ وَٱتَّبَعۡنَا ٱلرَّسُولَ فَٱكۡتُبۡنَا مَعَ ٱلشَّٰهِدِينَrabbanāربنارَبَّنَآOur Lord,āmannāآمناءَامَنَّاwe believe[d]bimāبمابِمَآin whatanzaltaأنزلتأَنزَلْتَYou revealedwa-ittabaʿnāواتبعناوَٱتَّبَعْنَاand we follow[ed]l-rasūlaالرسولٱلرَّسُولَthe Messenger,fa-uk'tub'nāفاكتبنافَٱكْتُبْنَاthen write usmaʿaمعمَعَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses."Our Lord! We believe in that which Thou hast revealed and we follow him whom Thou hast sent. Enrol us among those who witness (to the truth).“Our Lord, we believe in what You have sent down and we follow the messenger; so count us among those who bear witness [to the truth].”Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth].""Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness."
54 وَمَكَرُواْ وَمَكَرَ ٱللَّهُۖ وَٱللَّهُ خَيۡرُ ٱلۡمَٰكِرِينَwamakarūومكرواوَمَكَرُواْAnd they schemed,wamakaraومكروَمَكَرَand plannedl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُ(is the) bestl-mākirīnaالماكرينٱلْمَٰكِرِينَ(of) the planners.And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers.And [the disbelievers] devised a plan, but Allah also made a plan[22], and Allah is the best of planners.And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah.
55 إِذۡ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوۡقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۖ ثُمَّ إِلَيَّ مَرۡجِعُكُمۡ فَأَحۡكُمُ بَيۡنَكُمۡ فِيمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَidhإذإِذْWhenqālaقالقَالَsaidl-lahuاللهٱللَّهُAllahyāʿīsāيا عيسىيَٰعِيسَىٰٓ"O Isa!innīإنيإِنِّىIndeed, Imutawaffīkaمتوفيكمُتَوَفِّيكَ(will) take youwarāfiʿukaورافعكوَرَافِعُكَand raise youilayyaإليإِلَىَّto Myselfwamuṭahhirukaومطهركوَمُطَهِّرُكَand purify youminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],wajāʿiluوجاعلوَجَاعِلُand I will makealladhīnaالذينٱلَّذِينَthose whoittabaʿūkaاتبعوكٱتَّبَعُوكَfollow[ed] youfawqaفوقفَوْقَsuperioralladhīnaالذينٱلَّذِينَ(to) those whokafarūكفرواكَفَرُوٓاْdisbelieve[d]ilāإلىإِلَىٰonyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.thummaثمثُمَّThenilayyaإليإِلَىَّto Memarjiʿukumمرجعكممَرْجِعُكُمْ(is) your returnfa-aḥkumuفأحكمفَأَحْكُمُand I will judgebaynakumبينكمبَيْنَكُمْbetween youfīmāفيمافِيمَاabout whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِ[in it]takhtalifūnaتختلفونتَخْتَلِفُونَdiffering.(And remember) when Allah said: O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me, and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ.And [remember] when Allah said, “O Jesus, I will take you and raise you up to Myself[23] and deliver you from those who disbelieve, and make those who follow you above[24] those who disbelieve until the Day of Resurrection. Then you will all return to Me, and I will judge between you concerning that over which you differed.[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.
56 فَأَمَّا ٱلَّذِينَ كَفَرُواْ فَأُعَذِّبُهُمۡ عَذَابٗا شَدِيدٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَfa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],fa-uʿadhibuhumفأعذبهمفَأُعَذِّبُهُمْthen I will punish themʿadhābanعذاباعَذَابًا(with) a punishmentshadīdanشديداشَدِيدًاseverefīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُمfor themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.As for those who disbelieve I shall chastise them with a heavy chastisement in the world and the Hereafter; and they will have no helpers.As for those who disbelieve, I will punish them severely in this world and the Hereafter, and they will have no helpers.And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers.""As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."
57 وَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمۡ أُجُورَهُمۡۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَwa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedsfayuwaffīhimفيوفيهمفَيُوَفِّيهِمْthen He will grant them in fullujūrahumأجورهمأُجُورَهُمْtheir reward.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And as for those who believe and do good works, He will pay them their wages in full. Allah loveth not wrong-doers.As for those who believe and do righteous deeds, He will give them their rewards in full, and Allah does not like the wrongdoers.”But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers."As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong."
58 ذَٰلِكَ نَتۡلُوهُ عَلَيۡكَ مِنَ ٱلۡأٓيَٰتِ وَٱلذِّكۡرِ ٱلۡحَكِيمِdhālikaذلكذَٰلِكَThatnatlūhuنتلوهنَتْلُوهُ(is what) We recite [it]ʿalaykaعليكعَلَيْكَto youminaمنمِنَofl-āyātiالآياتٱلْءَايَٰتِthe Verseswal-dhik'riوالذكروَٱلذِّكْرِand the Reminder -l-ḥakīmiالحكيمٱلْحَكِيمِ[the] Wise.This (which) We recite unto thee is a revelation and a wise reminder.This is what We recite to you of the verses and the wise reminder.This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān]."This is what we rehearse unto thee of the Signs and the Message of Wisdom."
59 إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَۖ خَلَقَهُۥ مِن تُرَابٖ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُinnaإنإِنَّIndeed,mathalaمثلمَثَلَ(the) likenessʿīsāعيسىعِيسَىٰ(of) Isaʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahkamathaliكمثلكَمَثَلِ(is) like (the) likenessādamaآدمءَادَمَ(of) Adam.khalaqahuخلقهخَلَقَهُۥHe created himminمنمِنfromturābinترابتُرَابٍdustthummaثمثُمَّthenqālaقالقَالَHe saidlahuلهلَهُۥto him,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand he was.Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.The similitude of Jesus before Allah[25] is like that of Adam; He created him from dust, then said to him, “Be,” and he was.Indeed, the example of Jesus to Allāh[127] is like that of Adam. He created him from dust; then He said to him, "Be," and he was.The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was.
60 ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلۡمُمۡتَرِينَal-ḥaquالحقٱلْحَقُّThe truthminمنمِن(is) fromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakunتكنتَكُنbeminaمنمِّنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.(This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver.This is the truth from your Lord, so do not be of those who doubt.The truth is from your Lord, so do not be among the doubters.The Truth (comes) from Allah alone; so be not of those who doubt.
61 فَمَنۡ حَآجَّكَ فِيهِ مِنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ فَقُلۡ تَعَالَوۡاْ نَدۡعُ أَبۡنَآءَنَا وَأَبۡنَآءَكُمۡ وَنِسَآءَنَا وَنِسَآءَكُمۡ وَأَنفُسَنَا وَأَنفُسَكُمۡ ثُمَّ نَبۡتَهِلۡ فَنَجۡعَل لَّعۡنَتَ ٱللَّهِ عَلَى ٱلۡكَٰذِبِينَfamanفمنفَمَنْThen whoeverḥājjakaحاجكحَآجَّكَargues (with) youfīhiفيهفِيهِconcerning itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledgefaqulفقلفَقُلْthen say,taʿālawتعالواتَعَالَوْاْ"Come,nadʿuندعنَدْعُlet us callabnāanāأبناءناأَبْنَآءَنَاour sonswa-abnāakumوأبناءكموَأَبْنَآءَكُمْand your sons,wanisāanāونساءناوَنِسَآءَنَاand our womenwanisāakumونساءكموَنِسَآءَكُمْand your women,wa-anfusanāوأنفسناوَأَنفُسَنَاand ourselveswa-anfusakumوأنفسكموَأَنفُسَكُمْand yourselves,thummaثمثُمَّthennabtahilنبتهلنَبْتَهِلْlet us pray humbly,fanajʿalفنجعلفَنَجْعَلand [we] invokelaʿnataلعنتلَّعْنَتَthe cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَىonl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie.Whoever disputes with you concerning [Jesus] after the knowledge has come to you, then say, “Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then invoke the curse of Allah upon the liars.”Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"
62 إِنَّ هَٰذَا لَهُوَ ٱلۡقَصَصُ ٱلۡحَقُّۚ وَمَا مِنۡ إِلَٰهٍ إِلَّا ٱللَّهُۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُinnaإنإِنَّIndeedhādhāهذاهَٰذَاthis,lahuwaلهولَهُوَsurely it (is)l-qaṣaṣuالقصصٱلْقَصَصُthe narration -l-ḥaquالحقٱلْحَقُّ[the] true.wamāوماوَمَاAnd (there is) nominمنمِنْ(of)ilāhinإلهإِلَٰهٍgodillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllah,lahuwaلهولَهُوَsurely Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Lo! This verily is the true narrative. There is no Allah save Allah, and lo! Allah, He verily is, is the Mighty, the Wise.Indeed, this is the true narrative, and none has the right to be worshiped except Allah, and Allah is the All-Mighty, the All-Wise.Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.This is the true account: There is no god except Allah; and Allah-He is indeed the Exalted in Power, the Wise.
63 فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ عَلِيمُۢ بِٱلۡمُفۡسِدِينَfa-inفإنفَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn back,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowing,bil-muf'sidīnaبالمفسدينبِٱلْمُفْسِدِينَof the corrupters.And if they turn away, then lo! Allah is Aware of (who are) the corrupters.If they turn away, then Allah is All-Knowing of those who spread corruption.But if they turn away, then indeed - Allāh is Knowing of the corrupters.But if they turn back, Allah hath full knowledge of those who do mischief.
64 قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ تَعَالَوۡاْ إِلَىٰ كَلِمَةٖ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـٔٗا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابٗا مِّن دُونِ ٱللَّهِۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!taʿālawتعالواتَعَالَوْاْComeilāإلىإِلَىٰtokalimatinكلمةكَلِمَةٍa wordsawāinسواءسَوَآءٍۭequitablebaynanāبيننابَيْنَنَاbetween uswabaynakumوبينكموَبَيْنَكُمْand between you -allāألاأَلَّاthat notnaʿbudaنعبدنَعْبُدَwe worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah,walāولاوَلَاand notnush'rikaنشركنُشْرِكَwe associate partnersbihiبهبِهِۦwith Him -shayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyattakhidhaيتخذيَتَّخِذَtakebaʿḍunāبعضنابَعْضُنَاsome of usbaʿḍanبعضابَعْضًا(to) othersarbābanأرباباأَرْبَابًا(as) lordsminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."fa-inفإنفَإِنThen iftawallawتولواتَوَلَّوْاْthey turn away,faqūlūفقولوافَقُولُواْthen say,ish'hadūاشهدواٱشْهَدُواْ"Bear witnessbi-annāبأنابِأَنَّاthat wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims."Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him).Say, “O people of the Book, come to a common term between us and you, that we worship none but Allah and associate no partners with Him, and that we do not take one another as lords besides Allah.” But if they turn away, say, “Bear witness that we are Muslims [submitting to Allah].”Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh."[128] But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).
65 يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تُحَآجُّونَ فِيٓ إِبۡرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوۡرَىٰةُ وَٱلۡإِنجِيلُ إِلَّا مِنۢ بَعۡدِهِۦٓۚ أَفَلَا تَعۡقِلُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytuḥājjūnaتحاجونتُحَآجُّونَ(do) you arguefīفيفِىٓconcerningib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwamāوماوَمَآwhile notunzilatiأنزلتأُنزِلَتِwas revealedl-tawrātuالتوراةٱلتَّوْرَىٰةُthe Tauratwal-injīluوالإنجيلوَٱلْإِنجِيلُand the Injeelillāإلاإِلَّاexceptminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦٓafter him?afalāأفلاأَفَلَاThen why don'ttaʿqilūnaتعقلونتَعْقِلُونَyou use your intellect?O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense?O People of the Book, why do you dispute about Abraham[26], while the Torah and the Gospel were not sent down but after him? Do you not understand?O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?
66 هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ حَٰجَجۡتُمۡ فِيمَا لَكُم بِهِۦ عِلۡمٞ فَلِمَ تُحَآجُّونَ فِيمَا لَيۡسَ لَكُم بِهِۦ عِلۡمٞۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَhāantumها أنتمهَٰٓأَنتُمْHere you are -hāulāiهؤلاءهَٰٓؤُلَآءِthose whoḥājajtumحاججتمحَٰجَجْتُمْarguedfīmāفيمافِيمَاabout whatlakumلكملَكُم[for] youbihiبهبِهِۦof itʿil'munعلمعِلْمٌ(have some) knowledge.falimaفلمفَلِمَThen whytuḥājjūnaتحاجونتُحَآجُّونَ(do) you arguefīmāفيمافِيمَاabout whatlaysaليسلَيْسَnotlakumلكملَكُمfor youbihiبهبِهِۦof itʿil'munعلمعِلْمٌ(any) knowledge.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknows,wa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not.Here you are! You are those who disputed about that of which you have some knowledge, then why do you dispute about that of which you have no knowledge[27]? Allah knows and you do not know.Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!
67 مَا كَانَ إِبۡرَٰهِيمُ يَهُودِيّٗا وَلَا نَصۡرَانِيّٗا وَلَٰكِن كَانَ حَنِيفٗا مُّسۡلِمٗا وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَmāمامَاNotkānaكانكَانَwasib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahimyahūdiyyanيهوديايَهُودِيًّاa Jewwalāولاوَلَاand notnaṣrāniyyanنصرانيانَصْرَانِيًّاa Christianwalākinولكنوَلَٰكِن[and] butkānaكانكَانَhe wasḥanīfanحنيفاحَنِيفًاa truemus'limanمسلمامُّسْلِمًاMuslim,wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters.Abraham was neither a Jew nor a Christian, but he was a monotheist[28] Muslim, and he was not one of the polytheists.Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.[129]Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah's (Which is Islam), and he joined not gods with Allah.
68 إِنَّ أَوۡلَى ٱلنَّاسِ بِإِبۡرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِيُّ وَٱلَّذِينَ ءَامَنُواْۗ وَٱللَّهُ وَلِيُّ ٱلۡمُؤۡمِنِينَinnaإنإِنَّIndeed,awlāأولىأَوْلَىthe best to claim relationshipl-nāsiالناسٱلنَّاسِ(of) peoplebi-ib'rāhīmaبإبراهيمبِإِبْرَٰهِيمَwith Ibrahimlalladhīnaللذينلَلَّذِينَ(are) those whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollow himwahādhāوهذاوَهَٰذَاand thisl-nabiyuالنبيٱلنَّبِىُّ[the] Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve[d].wal-lahuواللهوَٱللَّهُAnd Allahwaliyyuوليوَلِىُّ(is) a Guardianl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers.The closest people to Abraham are those who followed him, and this Prophet and those who believe. And Allah is the Guardian of the believers.Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally[130] of the believers.Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith.
69 وَدَّت طَّآئِفَةٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ لَوۡ يُضِلُّونَكُمۡ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَwaddatودتوَدَّتWishedṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklawلولَوْifyuḍillūnakumيضلونكميُضِلُّونَكُمْthey could lead you astray,wamāوماوَمَاand notyuḍillūnaيضلونيُضِلُّونَthey lead astrayillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.A party of the People of the Scripture long to make you go astray; and they make none to go astray except themselves, but they perceive not.A faction of the People of the Book wishes to mislead you [believers]; they do not mislead except themselves, but they do not realize.A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive!
70 يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَأَنتُمۡ تَشۡهَدُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhy dotakfurūnaتكفرونتَكْفُرُونَyou denybiāyātiبآياتبِـَٔايَٰتِ[in] the Signsl-lahiاللهٱللَّهِ(of) Allahwa-antumوأنتموَأَنتُمْwhile youtashhadūnaتشهدونتَشْهَدُونَbear witness?O People of the Scripture! Why disbelieve ye in the revelations of Allah, when ye (yourselves) bear witness (to their truth)?O People of the Book, why do you disbelieve in the verses of Allah[29] while you testify [to their truth]?O People of the Scripture, why do you disbelieve in the verses of Allāh[131] while you witness [to their truth]?Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses?
71 يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَلۡبِسُونَ ٱلۡحَقَّ بِٱلۡبَٰطِلِ وَتَكۡتُمُونَ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytalbisūnaتلبسونتَلْبِسُونَdo you mixl-ḥaqaالحقٱلْحَقَّthe truthbil-bāṭiliبالباطلبِٱلْبَٰطِلِwith the falsehoodwataktumūnaوتكتمونوَتَكْتُمُونَand conceall-ḥaqaالحقٱلْحَقَّthe truthwa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow?O People of the Scripture! Why confound ye truth with falsehood and knowingly conceal the truth?O People of the Book, why do you mix the truth with falsehood and conceal the truth knowingly?O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?
72 وَقَالَت طَّآئِفَةٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ ءَامِنُواْ بِٱلَّذِيٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَجۡهَ ٱلنَّهَارِ وَٱكۡفُرُوٓاْ ءَاخِرَهُۥ لَعَلَّهُمۡ يَرۡجِعُونَwaqālatوقالتوَقَالَتAnd saidṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنْofahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book,āminūآمنواءَامِنُواْ"Believebi-alladhīبالذيبِٱلَّذِىٓin whatunzilaأنزلأُنزِلَwas revealedʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]wajhaوجهوَجْهَ(at the) beginningl-nahāriالنهارٱلنَّهَارِ(of) the day,wa-uk'furūواكفرواوَٱكْفُرُوٓاْand rejectākhirahuآخرهءَاخِرَهُۥ(at) its end,laʿallahumلعلهملَعَلَّهُمْperhaps they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And a party of the People of the Scripture say: Believe in that which hath been revealed unto those who believe at the opening of the day, and disbelieve at the end thereof, in order that they may return;A faction of the People of the Book says, “Believe in what has been sent down to the believers in the morning and reject it in the evening, so that they may return [from their faith][30].And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back;
73 وَلَا تُؤۡمِنُوٓاْ إِلَّا لِمَن تَبِعَ دِينَكُمۡ قُلۡ إِنَّ ٱلۡهُدَىٰ هُدَى ٱللَّهِ أَن يُؤۡتَىٰٓ أَحَدٞ مِّثۡلَ مَآ أُوتِيتُمۡ أَوۡ يُحَآجُّوكُمۡ عِندَ رَبِّكُمۡۗ قُلۡ إِنَّ ٱلۡفَضۡلَ بِيَدِ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞwalāولاوَلَاAnd (do) nottu'minūتؤمنواتُؤْمِنُوٓاْbelieveillāإلاإِلَّاexceptlimanلمنلِمَن(the one) whotabiʿaتبعتَبِعَfollowsdīnakumدينكمدِينَكُمْyour religion."qulقلقُلْSay,innaإنإِنَّ"Indeedl-hudāالهدىٱلْهُدَىٰthe (true) guidancehudāهدىهُدَى(is the) Guidancel-lahiاللهٱللَّهِ(of) Allah -anأنأَنlestyu'tāيؤتىيُؤْتَىٰٓis givenaḥadunأحدأَحَدٌ(to) one -mith'laمثلمِّثْلَ(the) likemāمامَآ(of) whatūtītumأوتيتمأُوتِيتُمْwas given to youawأوأَوْoryuḥājjūkumيحاجوكميُحَآجُّوكُمْthey may argue with youʿindaعندعِندَnearrabbikumربكمرَبِّكُمْyour Lord."qulقلقُلْSay,innaإنإِنَّ"Indeed,l-faḍlaالفضلٱلْفَضْلَthe Bountybiyadiبيدبِيَدِ(is) in the Handl-lahiاللهٱللَّهِ(of) Allah.yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills,wal-lahuواللهوَٱللَّهُand Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing."And believe not save in one who followeth your religion - Say (O Muhammad): Lo! the guidance is Allah's Guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All-Embracing, All-Knowing.And do not believe in anyone except those who follow your religion.” Say, “The guidance is the guidance of Allah.” [They say,] Lest someone may be given similar to what you have been given or argue with you before your Lord[31]. Say, “All bounty is in the Hand of Allah; He grants it to whom He wills. And Allah is All-Encompassing, All-Knowing.”And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand[132] of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise.""And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things."
74 يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۗ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِyakhtaṣṣuيختصيَخْتَصُّHe choosesbiraḥmatihiبرحمتهبِرَحْمَتِهِۦfor His MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bounty -l-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] great.He selecteth for His mercy whom He will. Allah is of Infinite Bounty.He chooses for His mercy whom He wills; for Allah is the Possessor of great bounty.”He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded.
75 ۞ وَمِنۡ أَهۡلِ ٱلۡكِتَٰبِ مَنۡ إِن تَأۡمَنۡهُ بِقِنطَارٖ يُؤَدِّهِۦٓ إِلَيۡكَ وَمِنۡهُم مَّنۡ إِن تَأۡمَنۡهُ بِدِينَارٖ لَّا يُؤَدِّهِۦٓ إِلَيۡكَ إِلَّا مَا دُمۡتَ عَلَيۡهِ قَآئِمٗاۗ ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لَيۡسَ عَلَيۡنَا فِي ٱلۡأُمِّيِّـۧنَ سَبِيلٞ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَwaminومنوَمِنْAnd fromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookmanمنمَنْ(is he) who,inإنإِنiftamanhuتأمنهتَأْمَنْهُyou entrust himbiqinṭārinبقنطاربِقِنطَارٍwith a great amount of wealthyu-addihiيؤدهيُؤَدِّهِۦٓhe will return itilaykaإليكإِلَيْكَto you.wamin'humومنهموَمِنْهُمAnd from themmanمنمَّنْ(is he) who,inإنإِنiftamanhuتأمنهتَأْمَنْهُyou entrust himbidīnārinبديناربِدِينَارٍwith a single coinlāلالَّاnotyu-addihiيؤدهيُؤَدِّهِۦٓhe will return itilaykaإليكإِلَيْكَto youillāإلاإِلَّاexceptmāمامَاthatdum'taدمتدُمْتَyou keep constantlyʿalayhiعليهعَلَيْهِover himqāimanقائماقَآئِمًاstanding.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْsaid,laysaليسلَيْسَ"Notʿalaynāعليناعَلَيْنَاon usfīفيفِىconcerningl-umiyīnaالأميينٱلْأُمِّيِّۦنَthe unlettered peoplesabīlunسبيلسَبِيلٌany [way] (accountability)."wayaqūlūnaويقولونوَيَقُولُونَAnd they sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Among the People of the Scripture there is he who, if thou trust him with a weight of treasure, will return it to thee. And among them there is he who, if thou trust him with a piece of gold, will not return it to thee unless thou keep standing over him. That is because they say: We have no duty to the Gentiles. They speak a lie concerning Allah knowingly.And among the People of the Book are some who, if you entrust with a heap of gold, will return it to you; yet there are others who, if you entrust with a single coin of gold, will not return it to you unless you keep standing over them. This is because they say, “We are under no obligation towards the Gentiles[32].” And they tell lies about Allah knowingly.And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned."[133] And they speak untruth about Allāh while they know [it].Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.
76 بَلَىٰۚ مَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَbalāبلىبَلَىٰNay,manمنمَنْwhoeverawfāأوفىأَوْفَىٰfulfillsbiʿahdihiبعهدهبِعَهْدِهِۦhis covenantwa-ittaqāواتقىوَٱتَّقَىٰand fears (Allah),fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil).But those who fulfill their covenant and fear Allah, surely Allah loves those who fear Him.But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright.
77 إِنَّ ٱلَّذِينَ يَشۡتَرُونَ بِعَهۡدِ ٱللَّهِ وَأَيۡمَٰنِهِمۡ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ لَا خَلَٰقَ لَهُمۡ فِي ٱلۡأٓخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيۡهِمۡ يَوۡمَ ٱلۡقِيَٰمَةِ وَلَا يُزَكِّيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyashtarūnaيشترونيَشْتَرُونَexchangebiʿahdiبعهدبِعَهْدِ(the) Covenantl-lahiاللهٱللَّهِ(of) Allahwa-aymānihimوأيمانهموَأَيْمَٰنِهِمْand their oathsthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle,ulāikaأولئكأُوْلَٰٓئِكَthose -lāلالَاnokhalāqaخلاقخَلَٰقَsharelahumلهملَهُمْfor themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterwalāولاوَلَاand notyukallimuhumuيكلمهميُكَلِّمُهُمُwill speak to theml-lahuاللهٱللَّهُAllah,walāولاوَلَاand notyanẓuruينظريَنظُرُlookilayhimإليهمإِلَيْهِمْat themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionwalāولاوَلَاand notyuzakkīhimيزكيهميُزَكِّيهِمْpurify them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.Those who trade the covenant of Allah and their oaths[33] for a small price, they will have no share in the Hereafter. Allah will neither speak to them, nor look at them on the Day of Resurrection, nor will He purify them, and for them there will be a painful punishment.Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
78 وَإِنَّ مِنۡهُمۡ لَفَرِيقٗا يَلۡوُۥنَ أَلۡسِنَتَهُم بِٱلۡكِتَٰبِ لِتَحۡسَبُوهُ مِنَ ٱلۡكِتَٰبِ وَمَا هُوَ مِنَ ٱلۡكِتَٰبِ وَيَقُولُونَ هُوَ مِنۡ عِندِ ٱللَّهِ وَمَا هُوَ مِنۡ عِندِ ٱللَّهِۖ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَwa-innaوإنوَإِنَّAnd indeed,min'humمنهممِنْهُمْamong themlafarīqanلفريقالَفَرِيقًاsurely (is) a group -yalwūnaيلوونيَلْوُۥنَthey distortalsinatahumألسنتهمأَلْسِنَتَهُمtheir tonguesbil-kitābiبالكتاببِٱلْكِتَٰبِin (reciting) the Booklitaḥsabūhuلتحسبوهلِتَحْسَبُوهُso that you may think itminaمنمِنَ(is) froml-kitābiالكتابٱلْكِتَٰبِthe Bookwamāوماوَمَاand nothuwaهوهُوَitminaمنمِنَ(is) froml-kitābiالكتابٱلْكِتَٰبِthe Book.wayaqūlūnaويقولونوَيَقُولُونَAnd they say,huwaهوهُوَ"Itminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah."wamāوماوَمَاBut nothuwaهوهُوَitminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah.wayaqūlūnaويقولونوَيَقُولُونَAnd they sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly.And there are some among them who alter the Scripture[34] with their tongues so that you may think it is part of the Scripture, while it is not part of the Scripture; and they say, “It is from Allah,” while it is not from Allah. And they tell lies about Allah knowingly.And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it!
79 مَا كَانَ لِبَشَرٍ أَن يُؤۡتِيَهُ ٱللَّهُ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادٗا لِّي مِن دُونِ ٱللَّهِ وَلَٰكِن كُونُواْ رَبَّٰنِيِّـۧنَ بِمَا كُنتُمۡ تُعَلِّمُونَ ٱلۡكِتَٰبَ وَبِمَا كُنتُمۡ تَدۡرُسُونَmāمامَاNotkānaكانكَانَislibasharinلبشرلِبَشَرٍfor a humananأنأَنthatyu'tiyahuيؤتيهيُؤْتِيَهُgives himl-lahuاللهٱللَّهُAllahl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-ḥuk'maوالحكموَٱلْحُكْمَand the wisdom,wal-nubuwataوالنبوةوَٱلنُّبُوَّةَand the Prophethood,thummaثمثُمَّthenyaqūlaيقوليَقُولَhe sayslilnnāsiللناسلِلنَّاسِto the people,kūnūكونواكُونُواْ"Beʿibādanعباداعِبَادًاworshipperslīليلِّىof meminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah,walākinولكنوَلَٰكِنbut (would say)kūnūكونواكُونُواْ"Berabbāniyyīnaربانيينرَبَّٰنِيِّۦنَworshippers of the Lordbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou have beentuʿallimūnaتعلمونتُعَلِّمُونَteachingl-kitābaالكتابٱلْكِتَٰبَthe Bookwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou have beentadrusūnaتدرسونتَدْرُسُونَstudying (it)."It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof.It is not for a human being whom Allah has given the Scripture, wisdom, and prophethood to say to the people, “Be my worshipers instead of Allah.” Rather, he would say, “Be devoted servants of your Lord because of your teaching of the Scripture and because of your study thereof.”It is not for a human [prophet][134] that Allāh should give him the Scripture[135] and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."
80 وَلَا يَأۡمُرَكُمۡ أَن تَتَّخِذُواْ ٱلۡمَلَٰٓئِكَةَ وَٱلنَّبِيِّـۧنَ أَرۡبَابًاۚ أَيَأۡمُرُكُم بِٱلۡكُفۡرِ بَعۡدَ إِذۡ أَنتُم مُّسۡلِمُونَwalāولاوَلَاAnd notyamurakumيأمركميَأْمُرَكُمْhe will order youanأنأَنthattattakhidhūتتخذواتَتَّخِذُواْyou takel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angels,wal-nabiyīnaوالنبيينوَٱلنَّبِيِّۦنَand the Prophetsarbābanأرباباأَرْبَابًا(as) lords.ayamurukumأيأمركمأَيَأْمُرُكُمWould he order youbil-kuf'riبالكفربِٱلْكُفْرِto [the] disbeliefbaʿdaبعدبَعْدَafteridhإذإِذْ[when]antumأنتمأَنتُمyou (have become)mus'limūnaمسلمونمُّسْلِمُونَMuslims?And he commanded you not that ye should take the angels and the prophets for lords. Would he command you to disbelieve after ye had surrendered (to Allah)?Nor would he order you to take angels and prophets as lords[35]. Would he order you to disbelieve after you have submitted to Allah [as Muslims]?Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?
81 وَإِذۡ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّـۧنَ لَمَآ ءَاتَيۡتُكُم مِّن كِتَٰبٖ وَحِكۡمَةٖ ثُمَّ جَآءَكُمۡ رَسُولٞ مُّصَدِّقٞ لِّمَا مَعَكُمۡ لَتُؤۡمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۥۚ قَالَ ءَأَقۡرَرۡتُمۡ وَأَخَذۡتُمۡ عَلَىٰ ذَٰلِكُمۡ إِصۡرِيۖ قَالُوٓاْ أَقۡرَرۡنَاۚ قَالَ فَٱشۡهَدُواْ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّٰهِدِينَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَtookl-lahuاللهٱللَّهُAllahmīthāqaميثاقمِيثَٰقَcovenantl-nabiyīnaالنبيينٱلنَّبِيِّۦنَ(of) the Prophets,lamāلمالَمَآ"Certainly, whateverātaytukumآتيتكمءَاتَيْتُكُمI (have) given youminمنمِّنofkitābinكتابكِتَٰبٍ(the) Bookwaḥik'matinوحكمةوَحِكْمَةٍand wisdomthummaثمثُمَّthenjāakumجاءكمجَآءَكُمْcomes to yourasūlunرسولرَسُولٌa Messengermuṣaddiqunمصدقمُّصَدِّقٌconfirminglimāلمالِّمَاthat whichmaʿakumمعكممَعَكُمْ(is) with you,latu'minunnaلتؤمننلَتُؤْمِنُنَّyou must believebihiبهبِهِۦin himwalatanṣurunnahuولتنصرنهوَلَتَنصُرُنَّهُۥand you must help him."qālaقالقَالَHe said,a-aqrartumأأقررتمءَأَقْرَرْتُمْ"Do you affirmwa-akhadhtumوأخذتموَأَخَذْتُمْand takeʿalāعلىعَلَىٰondhālikumذلكمذَٰلِكُمْthat (condition)iṣ'rīإصريإِصْرِىMy Covenant?"qālūقالواقَالُوٓاْThey said,aqrarnāأقررناأَقْرَرْنَا"We affirm."qālaقالقَالَHe said,fa-ish'hadūفاشهدوافَٱشْهَدُواْ"Then bear witness,wa-anāوأناوَأَنَا۠and I (am)maʿakumمعكممَعَكُمwith youminaمنمِّنَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses."When Allah made (His) covenant with the prophets, (He said): Behold that which I have given you of the Scripture and knowledge. And afterward there will come unto you a messenger, confirming that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you) in this (matter)? They answered: We agree. He said: Then bear ye witness. I will be a witness with you.And [remember] when Allah took the covenant[36] of the prophets, [saying], “After I have given you the Book and wisdom, if there comes to you a messenger[37] confirming what is with you, then you must believe in him and support him.” Allah said, “Do you affirm this covenant and accept this commitment?” They said, “Yes, we do.” He said, “Then bear witness and I am with you among the witnesses.”And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?"[136] They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."
82 فَمَن تَوَلَّىٰ بَعۡدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَfamanفمنفَمَنThen whoevertawallāتولىتَوَلَّىٰturns awaybaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُtheyl-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.Then whosoever after this shall turn away: they will be miscreants.Whoever turns away after this, it is they who are the rebellious.And whoever turned away after that - they were the defiantly disobedient.If any turn back after this, they are perverted transgressors.
83 أَفَغَيۡرَ دِينِ ٱللَّهِ يَبۡغُونَ وَلَهُۥٓ أَسۡلَمَ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ طَوۡعٗا وَكَرۡهٗا وَإِلَيۡهِ يُرۡجَعُونَafaghayraأفغيرأَفَغَيْرَSo is (it) other thandīniديندِينِ(the) religionl-lahiاللهٱللَّهِ(of) Allahyabghūnaيبغونيَبْغُونَthey seek?walahuولهوَلَهُۥٓWhile to Himaslamaأسلمأَسْلَمَ(have) submittedmanمنمَنwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ṭawʿanطوعاطَوْعًاwillinglywakarhanوكرهاوَكَرْهًاor unwillingly,wa-ilayhiوإليهوَإِلَيْهِand towards Himyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Seek they other than the religion of Allah, when unto Him submitteth whosoever is in the heavens and the earth, willingly or unwillingly, and unto Him they will be returned.Do they seek other than the religion of Allah, whereas to Him submit all those in the heavens and on earth, willingly or unwilling, and to Him they will return?So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.
84 قُلۡ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيۡنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبۡرَٰهِيمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّنۡهُمۡ وَنَحۡنُ لَهُۥ مُسۡلِمُونَqulقلقُلْSay,āmannāآمناءَامَنَّا"We believedbil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَ(is) revealedʿalaynāعليناعَلَيْنَاon uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedʿalāعلىعَلَىٰٓonib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim,wa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmael,wa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac,wayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub,wal-asbāṭiوالأسباطوَٱلْأَسْبَاطِand the descendentswamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenmūsāموسىمُوسَىٰ(to) Musa,waʿīsāوعيسىوَعِيسَىٰand Isa,wal-nabiyūnaوالنبيونوَٱلنَّبِيُّونَand the Prophetsminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.lāلالَاNotnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمْof themwanaḥnuونحنوَنَحْنُand welahuلهلَهُۥto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive.Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered.Say, “We believe in Allah and what has been sent down to us and what was sent down to Abraham, Ishmael, Isaac, Jacob, and his descendants, and what was given to Moses, Jesus, and other prophets from their Lord; we make no distinction between any of them, and to Him we submit.”Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."
85 وَمَن يَبۡتَغِ غَيۡرَ ٱلۡإِسۡلَٰمِ دِينٗا فَلَن يُقۡبَلَ مِنۡهُ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَwamanومنوَمَنAnd whoeveryabtaghiيبتغيَبْتَغِseeksghayraغيرغَيْرَother thanl-is'lāmiالإسلامٱلْإِسْلَٰمِ[the] Islamdīnanدينادِينًا(as) religionfalanفلنفَلَنthen neveryuq'balaيقبليُقْبَلَwill be acceptedmin'huمنهمِنْهُfrom him,wahuwaوهووَهُوَand hefīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,minaمنمِنَ(will be) froml-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter.Anyone who seeks a religion other than Islam, never will it be accepted from him; and in the Hereafter he will be among the losers.And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).
86 كَيۡفَ يَهۡدِي ٱللَّهُ قَوۡمٗا كَفَرُواْ بَعۡدَ إِيمَٰنِهِمۡ وَشَهِدُوٓاْ أَنَّ ٱلرَّسُولَ حَقّٞ وَجَآءَهُمُ ٱلۡبَيِّنَٰتُۚ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَkayfaكيفكَيْفَHowyahdīيهدييَهْدِى(shall) guidel-lahuاللهٱللَّهُAllahqawmanقوماقَوْمًاa peoplekafarūكفرواكَفَرُواْ(who) disbelievedbaʿdaبعدبَعْدَafterīmānihimإيمانهمإِيمَٰنِهِمْtheir beliefwashahidūوشهدواوَشَهِدُوٓاْand (had) witnessedannaأنأَنَّthatl-rasūlaالرسولٱلرَّسُولَthe Messengerḥaqqunحقحَقٌّ(is) true,wajāahumuوجاءهموَجَآءَهُمُand came to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs?wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[the] wrongdoers.How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah's Sovereignty) had come unto them. And Allah guideth not wrongdoing folk.How would Allah guide a people who disbelieved after having believed and testified that the Messenger was true, and the clear signs had come to them? For Allah does not guide the wrongdoing people.How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.
87 أُوْلَٰٓئِكَ جَزَآؤُهُمۡ أَنَّ عَلَيۡهِمۡ لَعۡنَةَ ٱللَّهِ وَٱلۡمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجۡمَعِينَulāikaأولئكأُوْلَٰٓئِكَThose -jazāuhumجزاؤهمجَزَآؤُهُمْtheir recompense,annaأنأَنَّthatʿalayhimعليهمعَلَيْهِمْon themlaʿnataلعنةلَعْنَةَ(is the) cursel-lahiاللهٱللَّهِ(of) Allahwal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angelswal-nāsiوالناسوَٱلنَّاسِand the peopleajmaʿīnaأجمعينأَجْمَعِينَall together.As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined.The punishment of such people is that they are cursed by Allah, the angels, and all mankind.Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;-
88 خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنظَرُونَkhālidīnaخالدينخَٰلِدِينَ(They will) abide foreverfīhāفيهافِيهَاin it.lāلالَاNotyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be reprieved.They will abide therein. Their doom will not be lightened, neither will they be reprieved;They will abide therein forever. Their punishment will neither be lightened, nor will they be given respite,Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);-
89 إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُواْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whotābūتابواتَابُواْrepentminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,wa-aṣlaḥūوأصلحواوَأَصْلَحُواْand reform[ed] themselves.fa-innaفإنفَإِنَّThen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful.except those who repent after that and mend their ways[38], for Allah is All-Forgiving, Most Merciful.Except for those who repent after that[137] and correct themselves. For indeed, Allāh is Forgiving and Merciful.Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful.
90 إِنَّ ٱلَّذِينَ كَفَرُواْ بَعۡدَ إِيمَٰنِهِمۡ ثُمَّ ٱزۡدَادُواْ كُفۡرٗا لَّن تُقۡبَلَ تَوۡبَتُهُمۡ وَأُوْلَٰٓئِكَ هُمُ ٱلضَّآلُّونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbaʿdaبعدبَعْدَafterīmānihimإيمانهمإِيمَٰنِهِمْtheir beliefthummaثمثُمَّtheniz'dādūازدادواٱزْدَادُواْthey increasedkuf'ranكفراكُفْرًا(in) disbelieflanلنلَّنnevertuq'balaتقبلتُقْبَلَwill be acceptedtawbatuhumتوبتهمتَوْبَتُهُمْtheir repentance,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-ḍālūnaالضالونٱلضَّآلُّونَ(are) those who have gone astray.Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray.But those who disbelieve after having believed then increase in disbelief, never will their repentance be accepted; it is they who have gone astray.Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.
91 إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمۡ كُفَّارٞ فَلَن يُقۡبَلَ مِنۡ أَحَدِهِم مِّلۡءُ ٱلۡأَرۡضِ ذَهَبٗا وَلَوِ ٱفۡتَدَىٰ بِهِۦٓۗ أُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ أَلِيمٞ وَمَا لَهُم مِّن نَّٰصِرِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]wamātūوماتواوَمَاتُواْand diedwahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(are) disbelievers,falanفلنفَلَنthen neveryuq'balaيقبليُقْبَلَwill be acceptedminمنمِنْfromaḥadihimأحدهمأَحَدِهِمany one of themmil'uملءمِّلْءُfulll-arḍiالأرضٱلْأَرْضِearthdhahabanذهباذَهَبًا(of) goldwalawiولووَلَوِ[and] (even) ifif'tadāافتدىٱفْتَدَىٰhe offered as ransombihiبهبِهِۦٓit.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainfulwamāوماوَمَاand notlahumلهملَهُم(will be) for themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers.Those who disbelieve and die as disbelievers, even an earth full of gold will never be accepted from any of them, if offered as ransom[39]. For such people there will be a painful punishment, and they will have no helpers.Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.
ﱆ
253 ۞ تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ مِّنْهُم مَّن كَلَّمَ اللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلَ الَّذِينَ مِن بَعْدِهِم مِّن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ وَلَٰكِنِ اخْتَلَفُوا فَمِنْهُم مَّنْ آمَنَ وَمِنْهُم مَّن كَفَرَ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلُوا وَلَٰكِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ
254 يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ
255 اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ
256 لَا إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ
257 اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
258 أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
259 أَوْ كَالَّذِي مَرَّ عَلَىٰ قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِي هَٰذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ وَانظُرْ إِلَى الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
260 وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
261 مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّائَةُ حَبَّةٍ وَاللَّهُ يُضَاعِفُ لِمَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ
262 الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ ثُمَّ لَا يُتْبِعُونَ مَا أَنفَقُوا مَنًّا وَلَا أَذًى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
263 ۞ قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَا أَذًى وَاللَّهُ غَنِيٌّ حَلِيمٌ
264 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُم بِالْمَنِّ وَالْأَذَىٰ كَالَّذِي يُنفِقُ مَالَهُ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَّا يَقْدِرُونَ عَلَىٰ شَيْءٍ مِّمَّا كَسَبُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ
265 وَمَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
266 أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ لَهُ فِيهَا مِن كُلِّ الثَّمَرَاتِ وَأَصَابَهُ الْكِبَرُ وَلَهُ ذُرِّيَّةٌ ضُعَفَاءُ فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاحْتَرَقَتْ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
267 يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِن طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُم مِّنَ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِآخِذِيهِ إِلَّا أَن تُغْمِضُوا فِيهِ وَاعْلَمُوا أَنَّ اللَّهَ غَنِيٌّ حَمِيدٌ
268 الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاءِ وَاللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا وَاللَّهُ وَاسِعٌ عَلِيمٌ
269 يُؤْتِي الْحِكْمَةَ مَن يَشَاءُ وَمَن يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ
270 وَمَا أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ اللَّهَ يَعْلَمُهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ
271 إِن تُبْدُوا الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّئَاتِكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
272 ۞ لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَٰكِنَّ اللَّهَ يَهْدِي مَن يَشَاءُ وَمَا تُنفِقُوا مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ابْتِغَاءَ وَجْهِ اللَّهِ وَمَا تُنفِقُوا مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
273 لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُم بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا وَمَا تُنفِقُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ
274 الَّذِينَ يُنفِقُونَ أَمْوَالَهُم بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
275 الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَٰلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَن جَاءَهُ مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
276 يَمْحَقُ اللَّهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ وَاللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ
277 إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
278 يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَذَرُوا مَا بَقِيَ مِنَ الرِّبَا إِن كُنتُم مُّؤْمِنِينَ
279 فَإِن لَّمْ تَفْعَلُوا فَأْذَنُوا بِحَرْبٍ مِّنَ اللَّهِ وَرَسُولِهِ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ
280 وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍ وَأَن تَصَدَّقُوا خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
281 وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
282 يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰ أَجَلٍ مُّسَمًّى فَاكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْئًا فَإِن كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِن رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَن تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَىٰ وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلَا تَسْأَمُوا أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰ أَجَلِهِ ذَٰلِكُمْ أَقْسَطُ عِندَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَىٰ أَلَّا تَرْتَابُوا إِلَّا أَن تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلَا يُضَارَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِن تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
283 ۞ وَإِن كُنتُمْ عَلَىٰ سَفَرٍ وَلَمْ تَجِدُوا كَاتِبًا فَرِهَانٌ مَّقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَهُ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا تَكْتُمُوا الشَّهَادَةَ وَمَن يَكْتُمْهَا فَإِنَّهُ آثِمٌ قَلْبُهُ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ
284 لِّلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِن تُبْدُوا مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللَّهُ فَيَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
285 آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ
286 لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
ﱇ
1 الم
2 اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ
3 نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ التَّوْرَاةَ وَالْإِنجِيلَ
4 مِن قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَاللَّهُ عَزِيزٌ ذُو انتِقَامٍ
5 إِنَّ اللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ
6 هُوَ الَّذِي يُصَوِّرُكُمْ فِي الْأَرْحَامِ كَيْفَ يَشَاءُ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ
7 هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ
8 رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ
9 رَبَّنَا إِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ
10 إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا وَأُولَٰئِكَ هُمْ وَقُودُ النَّارِ
11 كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا بِآيَاتِنَا فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَاللَّهُ شَدِيدُ الْعِقَابِ
12 قُل لِّلَّذِينَ كَفَرُوا سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ وَبِئْسَ الْمِهَادُ
13 قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَن يَشَاءُ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّأُولِي الْأَبْصَارِ
14 زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ذَٰلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِندَهُ حُسْنُ الْمَآبِ
15 ۞ قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ لِلَّذِينَ اتَّقَوْا عِندَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللَّهِ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ
16 الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ
17 الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ
18 شَهِدَ اللَّهُ أَنَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ
19 إِنَّ الدِّينَ عِندَ اللَّهِ الْإِسْلَامُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَن يَكْفُرْ بِآيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ
20 فَإِنْ حَاجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُوا الْكِتَابَ وَالْأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوا وَّإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ
21 إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
22 أُولَٰئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ
23 أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَىٰ كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ
24 ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَاتٍ وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُوا يَفْتَرُونَ
25 فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
26 قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاءُ وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن تَشَاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
27 تُولِجُ اللَّيْلَ فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَن تَشَاءُ بِغَيْرِ حِسَابٍ
28 لَّا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَن تَتَّقُوا مِنْهُمْ تُقَاةً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَإِلَى اللَّهِ الْمَصِيرُ
29 قُلْ إِن تُخْفُوا مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللَّهُ وَيَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
30 يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ
31 قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ
32 قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ لَا يُحِبُّ الْكَافِرِينَ
33 ۞ إِنَّ اللَّهَ اصْطَفَىٰ آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ
34 ذُرِّيَّةً بَعْضُهَا مِن بَعْضٍ وَاللَّهُ سَمِيعٌ عَلِيمٌ
35 إِذْ قَالَتِ امْرَأَتُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ
36 فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَىٰ وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنثَىٰ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ
37 فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا قَالَ يَا مَرْيَمُ أَنَّىٰ لَكِ هَٰذَا قَالَتْ هُوَ مِنْ عِندِ اللَّهِ إِنَّ اللَّهَ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ
38 هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِن لَّدُنكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ
39 فَنَادَتْهُ الْمَلَائِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًا بِكَلِمَةٍ مِّنَ اللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ الصَّالِحِينَ
40 قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَٰلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ
41 قَالَ رَبِّ اجْعَل لِّي آيَةً قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ
42 وَإِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ
43 يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ
44 ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ
45 إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ
46 وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ
47 قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
48 وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ
49 وَرَسُولًا إِلَىٰ بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَىٰ بِإِذْنِ اللَّهِ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
50 وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُم بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
51 إِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
52 ۞ فَلَمَّا أَحَسَّ عِيسَىٰ مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ
53 رَبَّنَا آمَنَّا بِمَا أَنزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ
54 وَمَكَرُوا وَمَكَرَ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ
55 إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
56 فَأَمَّا الَّذِينَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ
57 وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ
58 ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ
59 إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ
60 الْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ الْمُمْتَرِينَ
61 فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ
62 إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ
63 فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ
64 قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ اللَّهِ فَإِن تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ
65 يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّوْرَاةُ وَالْإِنجِيلُ إِلَّا مِن بَعْدِهِ أَفَلَا تَعْقِلُونَ
66 هَا أَنتُمْ هَٰؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلْمٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
67 مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
68 إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَٰذَا النَّبِيُّ وَالَّذِينَ آمَنُوا وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ
69 وَدَّت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ
70 يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَأَنتُمْ تَشْهَدُونَ
71 يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ
72 وَقَالَت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ
73 وَلَا تُؤْمِنُوا إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ أَن يُؤْتَىٰ أَحَدٌ مِّثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ عِندَ رَبِّكُمْ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ
74 يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
75 ۞ وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ
76 بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِ وَاتَّقَىٰ فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ
77 إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَٰئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
78 وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِندِ اللَّهِ وَمَا هُوَ مِنْ عِندِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ
79 مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللَّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِّي مِن دُونِ اللَّهِ وَلَٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ
80 وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا أَيَأْمُرُكُم بِالْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ
81 وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُم مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِي قَالُوا أَقْرَرْنَا قَالَ فَاشْهَدُوا وَأَنَا مَعَكُم مِّنَ الشَّاهِدِينَ
82 فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ
83 أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ
84 قُلْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ
85 وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ
86 كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
87 أُولَٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ
88 خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ
89 إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
90 إِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُولَٰئِكَ هُمُ الضَّالُّونَ
91 إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَىٰ بِهِ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ
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253 ۞ تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٖۘ مِّنْهُم مَّن كَلَّمَ ٱللَّهُۖ وَرَفَعَ بَعْضَهُمْ دَرَجَٰتٖۚ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ وَلَٰكِنِ ٱخْتَلَفُواْ فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَۚ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُواْ وَلَٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُtil'kaتلكتِلْكَThesel-rusuluالرسلٱلرُّسُلُ(are) the MessengersfaḍḍalnāفضلنافَضَّلْنَاWe (have) preferredbaʿḍahumبعضهمبَعْضَهُمْsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothers.min'humمنهممِّنْهُمAmong themmanمنمَّن(were those with) whomkallamaكلمكَلَّمَspokel-lahuاللهٱللَّهُAllah,warafaʿaورفعوَرَفَعَand He raisedbaʿḍahumبعضهمبَعْضَهُمْsome of themdarajātinدرجاتدَرَجَٰتٍ(in) degrees.waātaynāوآتيناوَءَاتَيْنَاAnd We gaveʿīsāعيسىعِيسَىIsa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam,l-bayinātiالبيناتٱلْبَيِّنَٰتِthe clear proofswa-ayyadnāhuوأيدناهوَأَيَّدْنَٰهُand We supported himbirūḥiبروحبِرُوحِwith Spiritl-qudusiالقدسٱلْقُدُسِ[the] Holy.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotiq'tatalaاقتتلٱقْتَتَلَ(would have) fought each otheralladhīnaالذينٱلَّذِينَthose whominمنمِنۢ(came) frombaʿdihimبعدهمبَعْدِهِمafter them,minمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathumuجاءتهمجَآءَتْهُمُcame to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs.walākiniولكنوَلَٰكِنِ[And] butikh'talafūاختلفواٱخْتَلَفُواْthey differed,famin'humفمنهمفَمِنْهُم[so] of themmanمنمَّنْ(are some) whoāmanaآمنءَامَنَbelievedwamin'humومنهموَمِنْهُمand of themmanمنمَّن(are some) whokafaraكفركَفَرَdenied.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotiq'tatalūاقتتلواٱقْتَتَلُواْthey (would have) fought each other,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyurīduيريديُرِيدُHe intends.Of those messengers, some of whom We have caused to excel others, and of whom there are some unto whom Allah spake, while some of them He exalted (above others) in degree; and We gave Jesus, son of Mary, clear proofs (of Allah's Sovereignty) and We supported him with the holy Spirit. And if Allah had so wiled it, those who followed after them would not have fought one with another after the clear proofs had come unto them. But they differed, some of them believing and some disbelieving. And if Allah had so willed it, they would not have fought one with another; but Allah doeth what He will.Those messengers: We favored some over others. There are some to whom Allah spoke[140], and some He raised high in rank[141]. To Jesus, son of Mary, We gave clear signs and supported him with the Holy Spirit[142]. If Allah had willed, those who came after them would not have fought one another after receiving clear signs. But they differed – some believed and some disbelieved. If Allah had willed, they would not have fought one another, but Allah does what He wills.Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
254 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِمَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا بَيْعَ فِيهِ وَلَا خُلَّةَ وَلَا شَفَٰعَةَ وَٱلْكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!anfiqūأنفقواأَنفِقُواْSpendmimmāممامِمَّاof whatrazaqnākumرزقناكمرَزَقْنَٰكُمWe (have) provided you,minمنمِّنfromqabliقبلقَبْلِbeforeanأنأَنthatyatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّاnobayʿunبيعبَيْعٌbargainingfīhiفيهفِيهِin itwalāولاوَلَاand nokhullatunخلةخُلَّةٌfriendshipwalāولاوَلَاand noshafāʿatunشفاعةشَفَٰعَةٌintercession.wal-kāfirūnaوالكافرونوَٱلْكَٰفِرُونَAnd the deniers -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.O ye who believe! spend of that wherewith We have provided you ere a day come when there will be no trafficking, nor friendship, nor intercession. The disbelievers, they are the wrong-doers.O you who believe, spend from what We have provided for you before there comes a day when there will be no trading, friendship, or intercession. It is the disbelievers who are the wrongdoers.O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.
255 ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَيُّ ٱلْقَيُّومُۚ لَا تَأْخُذُهُ سِنَةَ وَلَا نَوْمَۚ لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ مَن ذَا ٱلَّذِي يَشْفَعُ عِندَهُٓ إِلَّا بِإِذْنِهِۦۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْۖ وَلَا يُحِيطُونَ بِشَيْءٖ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَۖ وَلَا يَـُٔودُهُ حِفْظُهُمَاۚ وَهُوَ ٱلْعَلِيُّ ٱلْعَظِيمُal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَGodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ḥayuالحيٱلْحَىُّthe Ever-Living,l-qayūmuالقيومٱلْقَيُّومُthe Sustainer of all that exists.lāلالَاNottakhudhuhuتأخذهتَأْخُذُهُovertakes Himsinatunسنةسِنَةٌslumberwalāولاوَلَا[and] notnawmunنومنَوْمٌsleep.lahuلهلَّهُTo Him (belongs)māمامَاwhat(ever)fīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand what(ever)fīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.manمنمَنWhodhāذاذَا(is) the onealladhīالذيٱلَّذِىwhoyashfaʿuيشفعيَشْفَعُcan intercedeʿindahuعندهعِندَهُٓwith Himillāإلاإِلَّاexceptbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is)aydīhimأيديهمأَيْدِيهِمْbefore themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) behind them.walāولاوَلَاAnd notyuḥīṭūnaيحيطونيُحِيطُونَthey encompassbishayinبشيءبِشَىْءٍanythingminمنمِّنْofʿil'mihiعلمهعِلْمِهِۦٓHis Knowledgeillāإلاإِلَّاexceptbimāبمابِمَا[of] whatshāaشاءشَآءَHe willed.wasiʿaوسعوَسِعَExtendskur'siyyuhuكرسيهكُرْسِيُّهُHis Thronel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(to) the heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth.walāولاوَلَاAnd notyaūduhuيئودهيَـُٔودُهُtires Himḥif'ẓuhumāحفظهماحِفْظُهُمَا(the) guarding of both of them.wahuwaوهووَهُوَAnd Hel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe Most Great.Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.Allah: none has the right to be worshiped except Him, the Ever-Living[143], All-Sustaining[144]. Neither drowsiness overtakes Him nor sleep[145]. To Him belongs all that is in the heavens and all that is on earth. Who is there that can intercede with Him except with His permission? He knows what was before them and what will be after them[146], while they encompass nothing of His knowledge, except what He wills. His Kursī[147] [i.e., footstool] extends over the heavens and earth, and safeguarding of both does not weary Him, for He is the Most High[148], the Most Great[149].[150]Allāh - there is no deity except Him, the Ever-Living,[98] the Self-Sustaining.[99] Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them,[100] and they encompass not a thing of His knowledge except for what He wills. His Kursī[101] extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High,[102] the Most Great.[103]Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).
256 لَآ إِكْرَاهَ فِي ٱلدِّينِۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَيِّۚ فَمَن يَكْفُرْ بِٱلطَّٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا وَٱللَّهُ سَمِيعٌ عَلِيمٌlāلالَآ(There is) noik'rāhaإكراهإِكْرَاهَcompulsionfīفيفِىinl-dīniالدينٱلدِّينِthe religion.qadقدقَدSurelytabayyanaتبينتَّبَيَّنَhas become distinctl-rush'duالرشدٱلرُّشْدُthe right (path)minaمنمِنَfroml-ghayiالغيٱلْغَىِّthe wrong.famanفمنفَمَنThen whoeveryakfurيكفريَكْفُرْdisbelievesbil-ṭāghūtiبالطاغوتبِٱلطَّٰغُوتِin false deitieswayu'minويؤمنوَيُؤْمِنۢand believesbil-lahiباللهبِٱللَّهِin Allah,faqadiفقدفَقَدِthen surelyis'tamsakaاستمسكٱسْتَمْسَكَhe graspedbil-ʿur'watiبالعروةبِٱلْعُرْوَةِthe handhold -l-wuth'qāالوثقىٱلْوُثْقَىٰ[the] firm,lāلالَا(which) notinfiṣāmaانفصامٱنفِصَامَ(will) breaklahāلهالَهَا[for it].wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.There is no compulsion in religion[151]; the truth has been made distinct from falsehood. Whoever rejects Tāghoot [152][i.e., false gods] and believes in Allah, has indeed grasped the strong handhold that never breaks[153]. And Allah is All-Hearing, All-Knowing.There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt[104] and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.
257 ٱللَّهُ وَلِيُّ ٱلَّذِينَ ءَامَنُواْ يُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۖ وَٱلَّذِينَ كَفَرُوٓاْ أَوْلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَal-lahuاللهٱللَّهُAllahwaliyyuوليوَلِىُّ(is the) Protecting Guardianalladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelieve[d].yukh'rijuhumيخرجهميُخْرِجُهُمHe brings them outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِ[the] darknessilāإلىإِلَىtowardsl-nūriالنورٱلنُّورِ[the] light.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُوٓاْdisbelieve(d)awliyāuhumuأولياؤهمأَوْلِيَآؤُهُمُtheir guardiansl-ṭāghūtuالطاغوتٱلطَّٰغُوتُ(are) the evil ones,yukh'rijūnahumيخرجونهميُخْرِجُونَهُمthey bring them outminaمنمِّنَfroml-nūriالنورٱلنُّورِthe lightilāإلىإِلَىtowardsl-ẓulumātiالظلماتٱلظُّلُمَٰتِ[the] darkness.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein.Allah is the Protector of those who believe; He brings them out of the depths of darkness into the light[154]. As for those who disbelieve, their protectors are false gods; they bring them out from the light into the depths of darkness. They are the people of the Fire; they will abide therein forever.Allāh is the Ally[105] of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses.[106] Those are the companions of the Fire; they will abide eternally therein.Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever).
258 أَلَمْ تَرَ إِلَى ٱلَّذِي حَآجَّ إِبْرَٰهِـمَ فِي رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـمُ رَبِّيَ ٱلَّذِي يُحْيِۦ وَيُمِيتُ قَالَ أَنَا أُحْيِۦ وَأُمِيتُۖ قَالَ إِبْرَٰهِـمُ فَإِنَّ ٱللَّهَ يَأْتِي بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِي كَفَرَ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[towards]alladhīالذيٱلَّذِىthe one whoḥājjaحاجحَآجَّarguedib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(with) Ibrahimfīفيفِىconcerningrabbihiربهرَبِّهِۦٓhis Lord,anأنأَنْbecauseātāhuآتاهءَاتَىٰهُgave himl-lahuاللهٱللَّهُAllahl-mul'kaالملكٱلْمُلْكَthe kingdom?idhإذإِذْWhenqālaقالقَالَSaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiyaربيرَبِّىَ"My Lordalladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgrants lifewayumītuويميتوَيُمِيتُand causes death."qālaقالقَالَHe said,anāأناأَنَا"Iuḥ'yīأحييأُحْىِۦgive lifewa-umītuوأميتوَأُمِيتُand cause death."qālaقالقَالَSaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,fa-innaفإنفَإِنَّ"[Then] indeedl-lahaاللهٱللَّهَAllahyatīيأتييَأْتِىbrings upbil-shamsiبالشمسبِٱلشَّمْسِthe sunminaمنمِنَfroml-mashriqiالمشرقٱلْمَشْرِقِthe east,fatiفأتفَأْتِso you bringbihāبهابِهَاitminaمنمِنَfroml-maghribiالمغربٱلْمَغْرِبِthe west."fabuhitaفبهتفَبُهِتَSo became dumbfoundedalladhīالذيٱلَّذِىthe one whokafaraكفركَفَرَdisbelieved,wal-lahuواللهوَٱللَّهُand Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(who are) [the] wrongdoers.Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk.Have you not considered the one[155] who argued with Abraham about his Lord, as Allah had given him kingship? When Abraham said, “My Lord is the One Who gives life and causes death.” He said, “I give life and cause death.” Abraham said, “It is Allah Who brings the sun from the east, so bring it from the west.” Thus the disbeliever was dumbfounded, and Allah does not guide the wrongdoing people[156].Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
259 أَوْ كَٱلَّذِي مَرَّ عَلَىٰ قَرْيَةٖ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِۦ هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَاۖ فَأَمَاتَهُ ٱللَّهُ مِاْئَةَ عَامٖ ثُمَّ بَعَثَهُۖ قَالَ كَمْ لَبِثْتَۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٖۖ قَالَ بَل لَّبِثْتَ مِاْئَةَ عَامٖ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْۖ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةٗ لِّلنَّاسِۖ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمٗاۚ فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَawأوأَوْOrka-alladhīكالذيكَٱلَّذِىlike the one whomarraمرمَرَّpassedʿalāعلىعَلَىٰbyqaryatinقريةقَرْيَةٍa township,wahiyaوهيوَهِىَand itkhāwiyatunخاويةخَاوِيَةٌ(had) overturnedʿalāعلىعَلَىٰonʿurūshihāعروشهاعُرُوشِهَاits roofs.qālaقالقَالَHe said,annāأنىأَنَّىٰ"Howyuḥ'yīيحيييُحْىِۦ(will) bring to lifehādhihiهذههَٰذِهِthis (town)l-lahuاللهٱللَّهُAllahbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death?"fa-amātahuفأماتهفَأَمَاتَهُThen he was made to diel-lahuاللهٱللَّهُ(by) Allahmi-ataمائةمِاْئَةَ(for) a hundredʿāminعامعَامٍyear(s),thummaثمثُمَّthenbaʿathahuبعثهبَعَثَهُHe raised him.qālaقالقَالَHe said,kamكمكَمْ"How longlabith'taلبثتلَبِثْتَ(have) you remained?"qālaقالقَالَHe said,labith'tuلبثتلَبِثْتُ"I remainedyawmanيومايَوْمًا(for) a dayawأوأَوْorbaʿḍaبعضبَعْضَa partyawminيوميَوْمٍ(of) a day."qālaقالقَالَHe said,balبلبَل"Nay,labith'taلبثتلَّبِثْتَyou (have) remainedmi-ataمائةمِاْئَةَone hundredʿāminعامعَامٍyear(s).fa-unẓurفانظرفَٱنظُرْThen lookilāإلىإِلَىٰatṭaʿāmikaطعامكطَعَامِكَyour foodwasharābikaوشرابكوَشَرَابِكَand your drink,lamلملَمْ(they did) notyatasannahيتسنهيَتَسَنَّهْchange with time,wa-unẓurوانظروَٱنظُرْand lookilāإلىإِلَىٰatḥimārikaحماركحِمَارِكَyour donkey,walinajʿalakaولنجعلكوَلِنَجْعَلَكَand We will make youāyatanآيةءَايَةًa signlilnnāsiللناسلِّلنَّاسِfor the people.wa-unẓurوانظروَٱنظُرْAnd lookilāإلىإِلَىatl-ʿiẓāmiالعظامٱلْعِظَامِthe boneskayfaكيفكَيْفَhownunshizuhāننشزهانُنشِزُهَاWe raise them,thummaثمثُمَّthennaksūhāنكسوهانَكْسُوهَاWe cover themlaḥmanلحمالَحْمًا(with) flesh."falammāفلمافَلَمَّاThen whentabayyanaتبينتَبَيَّنَbecame clearlahuلهلَهُto him,qālaقالقَالَhe said,aʿlamuأعلمأَعْلَمُ"I knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things.Or [have you considered] the one who passed by a town in ruins with its roofs collapsed? He said: “How can Allah revive them after their death[157]?” Then Allah caused him to die for a hundred years, then revived him. He said, “How long have you remained [dead]?” He said, “I have remained for a day or part of a day”. He said, “No, but you have remained for a hundred years. Look at your food and your drink; they have not changed. But look at your donkey, so that We make you a sign for people. Look at the bones, how We bring them together then cover them with flesh.” When this was made clear to him, he said: “I know that Allah is Most Capable of all things.”Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
260 وَإِذْ قَالَ إِبْرَٰهِـمُ رَبِّ أَرِنِي كَيْفَ تُحْيِ ٱلْمَوْتَىٰۖ قَالَ أَوَلَمْ تُؤْمِنۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِيۖ قَالَ فَخُذْ أَرْبَعَةٗ مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٖ مِّنْهُنَّ جُزْءٗا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيٗاۚ وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiربرَبِّ"My Lordarinīأرنيأَرِنِىshow mekayfaكيفكَيْفَhowtuḥ'yīتحييتُحْىِYou give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead."qālaقالقَالَHe said,awalamأولمأَوَلَمْ"Have nottu'minتؤمنتُؤْمِنyou believed?"qālaقالقَالَHe said,balāبلىبَلَىٰ"Yeswalākinولكنوَلَٰكِن[and] butliyaṭma-innaليطمئنلِّيَطْمَئِنَّto satisfyqalbīقلبيقَلْبِىmy heart."qālaقالقَالَHe saidfakhudhفخذفَخُذْ"Then takearbaʿatanأربعةأَرْبَعَةًfourminaمنمِّنَofl-ṭayriالطيرٱلطَّيْرِthe birdsfaṣur'hunnaفصرهنفَصُرْهُنَّand incline themilaykaإليكإِلَيْكَtowards you,thummaثمثُمَّthenij'ʿalاجعلٱجْعَلْputʿalāعلىعَلَىٰonkulliكلكُلِّeachjabalinجبلجَبَلٍhillmin'hunnaمنهنمِّنْهُنَّof themjuz'anجزءاجُزْءًاa portion;thummaثمثُمَّthenud'ʿuhunnaادعهنٱدْعُهُنَّcall them,yatīnakaيأتينكيَأْتِينَكَthey will come to yousaʿyanسعياسَعْيًا(in) haste.wa-iʿ'lamواعلموَٱعْلَمْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise.And [remember] when Abraham said: “My Lord, show me how You give life to the dead.” He said: “Do you not believe?’’ He said: “I do believe, but just to reassure my heart[158].’’ Allah said: “Then take four birds and cut them into pieces, then put a piece of each of them on each mountain, then call them; they will come swiftly to you. And know that Allah is All-Mighty, All-Wise.”And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself.[107] Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."
261 مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِي سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنۢبُلَةٖ مِّاْئَةُ حَبَّةٖ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌmathaluمثلمَّثَلُExamplealladhīnaالذينٱلَّذِينَ(of) those whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,kamathaliكمثلكَمَثَلِ(is) likeḥabbatinحبةحَبَّةٍa grainanbatatأنبتتأَنۢبَتَتْwhich growssabʿaسبعسَبْعَsevensanābilaسنابلسَنَابِلَears,fīفيفِىinkulliكلكُلِّeachsunbulatinسنبلةسُنۢبُلَةٍearmi-atuمائةمِّاْئَةُhundredḥabbatinحبةحَبَّةٍgrain(s).wal-lahuواللهوَٱللَّهُAnd Allahyuḍāʿifuيضاعفيُضَٰعِفُgives manifoldlimanلمنلِمَنto whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing.The likeness of those who spend their wealth in the way of Allah is like a grain that sprouts seven ears, each ear bearing a hundred grains. And Allah gives multiple [rewards] for whom He wills. And Allah is All-Encompassing, All-Knowing.The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: And Allah careth for all and He knoweth all things.
262 ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِي سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُواْ مَنّٗا وَلَآ أَذٗى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahthummaثمثُمَّthenlāلالَاnotyut'biʿūnaيتبعونيُتْبِعُونَthey followmāمامَآwhatanfaqūأنفقواأَنفَقُواْthey spendmannanمنامَنًّا(with) reminders of generositywalāولاوَلَآand notadhanأذىأَذًىhurt -lahumلهملَّهُمْfor themajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand (there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve.Those who spend their wealth for the sake of Allah, then do not follow up their charity with reminders of generosity or hurtful words; they will have their reward with their Lord, and they will have no fear, nor will they grieve.Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve.
263 ۞ قَوْلَ مَّعْرُوفَ وَمَغْفِرَةٌ خَيْرَ مِّن صَدَقَةٖ يَتْبَعُهَآ أَذٗى وَٱللَّهُ غَنِيٌّ حَلِيمَqawlunقولقَوْلٌA wordmaʿrūfunمعروفمَّعْرُوفٌkindwamaghfiratunومغفرةوَمَغْفِرَةٌand (seeking) forgivenesskhayrunخيرخَيْرٌ(are) betterminمنمِّنthanṣadaqatinصدقةصَدَقَةٍa charityyatbaʿuhāيتبعهايَتْبَعُهَآfollowed [it]adhanأذىأَذًى(by) hurt.wal-lahuواللهوَٱللَّهُAnd Allahghaniyyunغنيغَنِىٌّ(is) All-Sufficient,ḥalīmunحليمحَلِيمٌAll-Forbearing.A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement.Kind words and forgiveness are better than charity followed by hurt. And Allah is Self-Sufficient, Most Forbearing.Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.
264 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُبْطِلُواْ صَدَقَٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِي يُنفِقُ مَالَهُ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۖ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابَ فَأَصَابَهُ وَابِلَ فَتَرَكَهُ صَلْدٗاۖ لَّا يَقْدِرُونَ عَلَىٰ شَيْءٖ مِّمَّا كَسَبُواْ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottub'ṭilūتبطلواتُبْطِلُواْrender in vainṣadaqātikumصدقاتكمصَدَقَٰتِكُمyour charitiesbil-maniبالمنبِٱلْمَنِّwith reminders (of it)wal-adhāوالأذىوَٱلْأَذَىٰor [the] hurt,ka-alladhīكالذيكَٱلَّذِىlike the one whoyunfiquينفقيُنفِقُspendsmālahuمالهمَالَهُhis wealthriāaرئاءرِئَآءَ(to) be seenl-nāsiالناسٱلنَّاسِ(by) the people,walāولاوَلَاand (does) notyu'minuيؤمنيُؤْمِنُbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last.famathaluhuفمثلهفَمَثَلُهُThen his examplekamathaliكمثلكَمَثَلِ(is) likeṣafwāninصفوانصَفْوَانٍ(that of a) smooth rockʿalayhiعليهعَلَيْهِupon itturābunترابتُرَابٌ(is) dust,fa-aṣābahuفأصابهفَأَصَابَهُthen fell on itwābilunوابلوَابِلٌheavy rain,fatarakahuفتركهفَتَرَكَهُthen left itṣaldanصلداصَلْدًاbare.lāلالَّاNotyaqdirūnaيقدرونيَقْدِرُونَthey have controlʿalāعلىعَلَىٰonshayinشيءشَىْءٍanythingmimmāممامِّمَّاof whatkasabūكسبواكَسَبُواْthey (have) earned.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَ[the] disbelieving.O ye who believe! Render not vain your almsgiving by reproach and injury, like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. Allah guideth not the disbelieving folk.O you who believe, do not nullify your charities with reminders and hurtful words, like the one who spends his wealth to show off before people but does not believe in Allah or the Last Day. His likeness is that of a smooth rock upon which is dust, when it is hit by a heavy rain it is left bare[159]. They will gain no reward from their deeds[160], and Allah does not guide the disbelieving people.O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
265 وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَتَثْبِيتٗا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةِۭ بِرَبْوَةٍ أَصَابَهَا وَابِلَ فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلَ فَطَلَّ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌwamathaluومثلوَمَثَلُAnd (the) examplealladhīnaالذينٱلَّذِينَ(of) those whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumuأموالهمأَمْوَٰلَهُمُtheir wealthib'tighāaابتغاءٱبْتِغَآءَseekingmarḍātiمرضاتمَرْضَاتِ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,watathbītanوتثبيتاوَتَثْبِيتًاand certaintyminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْtheir (inner) souls,kamathaliكمثلكَمَثَلِ(is) likejannatinجنةجَنَّةٍۭa gardenbirabwatinبربوةبِرَبْوَةٍon a height,aṣābahāأصابهاأَصَابَهَاfell on itwābilunوابلوَابِلٌheavy rainfaātatفآتتفَـَٔاتَتْso it yieldedukulahāأكلهاأُكُلَهَاits harvestḍiʿ'fayniضعفينضِعْفَيْنِdouble.fa-inفإنفَإِنThen iflamلملَّمْ(does) notyuṣib'hāيصبهايُصِبْهَاfall (on) itwābilunوابلوَابِلٌheavy rain,faṭallunفطلفَطَلٌّthen a drizzle.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do.And the likeness of those who spend their wealth, seeking the pleasure of Allah and fortifying their own souls, is that of a garden on a fertile hill[161]; if it is hit by a downpour, it yields double its harvest. And if it is not hit by a downpour, then a drizzle is sufficient. And Allah is All-Seeing of what you do.And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
266 أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ جَنَّةَ مِّن نَّخِيلٖ وَأَعْنَابٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ لَهُ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُ ذُرِّيَّةَ ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارَ فِيهِ نَارَ فَٱحْتَرَقَتْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَayawadduأيودأَيَوَدُّWould likeaḥadukumأحدكمأَحَدُكُمْany of youanأنأَنthattakūnaتكونتَكُونَit belahuلهلَهُfor himjannatunجنةجَنَّةٌa garden,minمنمِّنofnakhīlinنخيلنَّخِيلٍdate-palmswa-aʿnābinوأعنابوَأَعْنَابٍand grapevinestajrīتجريتَجْرِىflowingminمنمِن[from]taḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,lahuلهلَهُfor himfīhāفيهافِيهَاin itminمنمِنofkulliكلكُلِّall (kinds)l-thamarātiالثمراتٱلثَّمَرَٰتِ(of) [the] fruits,wa-aṣābahuوأصابهوَأَصَابَهُand strikes himl-kibaruالكبرٱلْكِبَرُ[the] old agewalahuولهوَلَهُand [for] hisdhurriyyatunذريةذُرِّيَّةٌchildrenḍuʿafāuضعفاءضُعَفَآءُ(are) weakfa-aṣābahāفأصابهافَأَصَابَهَآthen falls on itiʿ'ṣārunإعصارإِعْصَارٌwhirlwind,fīhiفيهفِيهِin itnārunنارنَارٌ(is) firefa-iḥ'taraqatفاحترقتفَٱحْتَرَقَتْthen it is burnt.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِ(His) Signslaʿallakumلعلكملَعَلَّكُمْso that you maytatafakkarūnaتتفكرونتَتَفَكَّرُونَponder.Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought.Would any of you wish to have an orchard of date palms and grapevines, under which rivers flow, full of all kinds of fruits; but he grew old and had feeble young children, then it is hit by a fiery whirlwind, burning it all[162]? This is how Allah makes the verses clear to you so that you may reflect.Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
267 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِۖ وَلَا تَيَمَّمُواْ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُواْ فِيهِۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ حَمِيدٌyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!anfiqūأنفقواأَنفِقُواْSpendminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاthatkasabtumكسبتمكَسَبْتُمْyou have earnedwamimmāومماوَمِمَّآand whateverakhrajnāأخرجناأَخْرَجْنَاWe brought forthlakumلكملَكُمfor youminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earth.walāولاوَلَاAnd (do) nottayammamūتيممواتَيَمَّمُواْaim (at)l-khabīthaالخبيثٱلْخَبِيثَthe badmin'huمنهمِنْهُof it,tunfiqūnaتنفقونتُنفِقُونَyou spend,walastumولستموَلَسْتُمwhile you (would) notbiākhidhīhiبآخذيهبِـَٔاخِذِيهِtake itillāإلاإِلَّآexceptanأنأَن[that]tugh'miḍūتغمضواتُغْمِضُواْ(with) close(d) eyesfīhiفيهفِيهِ[in it],wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) Self-Sufficient,ḥamīdunحميدحَمِيدٌPraiseworthy.O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise.O you who believe, spend in charity from the good things you have earned and of what We have produced for you from the earth[163]. Do not choose inferior things for charity, which you yourselves would not take except by overlooking. And know that Allah is Self-Sufficient, Praiseworthy.O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.
268 ٱلشَّيْطَٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِۖ وَٱللَّهُ يَعِدُكُم مَّغْفِرَةٗ مِّنْهُ وَفَضْلٗا وَٱللَّهُ وَٰسِعٌ عَلِيمَal-shayṭānuالشيطانٱلشَّيْطَٰنُThe Shaitaanyaʿidukumuيعدكميَعِدُكُمُpromises youl-faqraالفقرٱلْفَقْرَ[the] povertywayamurukumويأمركموَيَأْمُرُكُمand orders youbil-faḥshāiبالفحشاءبِٱلْفَحْشَآءِto immorality,wal-lahuواللهوَٱللَّهُwhile Allahyaʿidukumيعدكميَعِدُكُمpromises youmaghfiratanمغفرةمَّغْفِرَةًforgivenessmin'huمنهمِّنْهُfrom Himwafaḍlanوفضلاوَفَضْلًاand bounty.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing.Satan threatens you with poverty[164] and orders you to commit shameful acts[165], but Allah promises you forgiveness and bounty from Him. And Allah is All-Encompassing, All-Knowing.Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.The Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things.
269 يُؤْتِي ٱلْحِكْمَةَ مَن يَشَآءُۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرٗا كَثِيرٗا وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلْأَلْبَٰبِyu'tīيؤتييُؤْتِىHe grantsl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdommanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills,wamanومنوَمَنand whoeveryu'taيؤتيُؤْتَis grantedl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdom,faqadفقدفَقَدْthen certainlyūtiyaأوتيأُوتِىَhe is grantedkhayranخيراخَيْرًاgoodkathīranكثيراكَثِيرًاabundant.wamāوماوَمَاAnd noneyadhakkaruيذكريَذَّكَّرُremembersillāإلاإِلَّآexceptulūأولوأُوْلُواْthosel-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding.He gives wisdom to whom He wills[166], and whoever is given wisdom is surely given abundant good, but none will take heed except people of understanding.He gives wisdom[108] to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding.
270 وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٖ فَإِنَّ ٱللَّهَ يَعْلَمُهُ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍwamāوماوَمَآAnd whateveranfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّن(out) ofnafaqatinنفقةنَّفَقَةٍ(your) expendituresawأوأَوْornadhartumنذرتمنَذَرْتُمyou vowminمنمِّنofnadhrinنذرنَّذْرٍvow(s),fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyaʿlamuhuيعلمهيَعْلَمُهُknows it,wamāوماوَمَاand notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyanṣārinأنصارأَنصَارٍhelpers.Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers.Whatever charity you give or vow[167] you make, Allah surely knows it. But the wrongdoers have no helpers.And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.
271 إِن تُبْدُواْ ٱلصَّدَقَٰتِ فَنِعِمَّا هِيَۖ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرَ لَّكُمْۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَinإنإِنIftub'dūتبدواتُبْدُواْyou disclosel-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charitiesfaniʿimmāفنعمافَنِعِمَّاthen goodhiyaهيهِىَit (is).wa-inوإنوَإِنBut iftukh'fūhāتخفوهاتُخْفُوهَاyou keep it secretwatu'tūhāوتؤتوهاوَتُؤْتُوهَاand give itl-fuqarāaالفقراءٱلْفُقَرَآءَ(to) the poor,fahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you.wayukaffiruويكفروَيُكَفِّرُAnd He will removeʿankumعنكمعَنكُمfrom youminمنمِّن[of]sayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deeds.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاwith whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do.If you give charity publicly, it is good; but if you give it secretly to the poor, it is better for you[168], and He will expiate some of your sins. And Allah is All-Aware of what you do.If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
272 ۞ لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِي مَن يَشَآءُ وَمَا تُنفِقُواْ مِنْ خَيْرٖ فَلِأَنفُسِكُمْۚ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِۚ وَمَا تُنفِقُواْ مِنْ خَيْرٖ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَlaysaليسلَّيْسَNotʿalaykaعليكعَلَيْكَon youhudāhumهداهمهُدَىٰهُمْ(is) their guidancewalākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgoodfali-anfusikumفلأنفسكمفَلِأَنفُسِكُمْthen it is for yourself,wamāوماوَمَاand nottunfiqūnaتنفقونتُنفِقُونَyou spendillāإلاإِلَّاexceptib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) facel-lahiاللهٱللَّهِ(of) Allah.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgood,yuwaffaيوفيُوَفَّwill be repaid in fullilaykumإليكمإِلَيْكُمْto youwa-antumوأنتموَأَنتُمْand youlāلالَا(will) nottuẓ'lamūnaتظلمونتُظْلَمُونَbe wronged.The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged.You are not responsible for their guidance [O Prophet], but Allah guides whom He wills. Whatever wealth you spend in charity, it is for your own good – as long as you do so seeking Allah’s pleasure. And whatever wealth you spend in charity, you will be rewarded in full, and you will not be wronged.Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good[109] - it will be fully repaid to you, and you will not be wronged.It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
273 لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُواْ فِي سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبٗا فِي ٱلْأَرْضِ يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم بِسِيمَٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافٗا وَمَا تُنفِقُواْ مِنْ خَيْرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌlil'fuqarāiللفقراءلِلْفُقَرَآءِFor the poor,alladhīnaالذينٱلَّذِينَthose whouḥ'ṣirūأحصرواأُحْصِرُواْare wrapped upfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,lāلالَاnotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ableḍarbanضرباضَرْبًا(to) move aboutfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.yaḥsabuhumuيحسبهميَحْسَبُهُمُThink (about) them,l-jāhiluالجاهلٱلْجَاهِلُthe ignorant one,aghniyāaأغنياءأَغْنِيَآءَ(that they are) self-sufficientminaمنمِنَ(because) ofl-taʿafufiالتعففٱلتَّعَفُّفِ(their) restraint,taʿrifuhumتعرفهمتَعْرِفُهُمyou recognize thembisīmāhumبسيماهمبِسِيمَٰهُمْby their mark.lāلالَاNotyasalūnaيسألونيَسْـَٔلُونَ(do) they askl-nāsaالناسٱلنَّاسَthe peopleil'ḥāfanإلحافاإِلْحَافًاwith importunity.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgood,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Knower.(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it.[Charity is] for the poor who are fully occupied in the cause of Allah, unable to move about in the land [for livelihood]; the one who is unaware would think that they are rich because of their self-restraint. You will recognize them by their appearance. They do not ask people importunately. And whatever wealth you give, then Allah is All-Knowing of it.[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
274 ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُم بِٱلَّيْلِ وَٱلنَّهَارِ سِرّٗا وَعَلَانِيَةٗ فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمtheir wealthbi-al-layliبالليلبِٱلَّيْلِby nightwal-nahāriوالنهاروَٱلنَّهَارِand daysirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand openly,falahumفلهمفَلَهُمْthen for themajruhumأجرهمأَجْرُهُمْ(is) their rewardʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Those who spend their wealth by night and day, by stealth and openly, verily their reward is with their Lord, and their shall no fear come upon them neither shall they grieve.Those who spend their wealth in charity, day and night, in secret and in public; they will have their reward with their Lord, and they will have no fear, nor will they grieve.Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve.
275 ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي يَتَخَبَّطُهُ ٱلشَّيْطَٰنُ مِنَ ٱلْمَسِّۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓاْ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرِّبَوٰاْ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُ مَوْعِظَةَ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُٓ إِلَى ٱللَّهِۖ وَمَنْ عَادَ فَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَalladhīnaالذينٱلَّذِينَThose whoyakulūnaيأكلونيَأْكُلُونَconsumel-ribaالرباٱلرِّبَوٰاْ[the] usurylāلالَاnotyaqūmūnaيقومونيَقُومُونَthey can standillāإلاإِلَّاexceptkamāكماكَمَاlikeyaqūmuيقوميَقُومُstandsalladhīالذيٱلَّذِىthe one who,yatakhabbaṭuhuيتخبطهيَتَخَبَّطُهُconfounds himl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanminaمنمِنَwithl-masiالمسٱلْمَسِّ(his) touch.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُوٓاْsay,innamāإنماإِنَّمَا"Onlyl-bayʿuالبيعٱلْبَيْعُthe trademith'luمثلمِثْلُ(is) likel-ribaالرباٱلرِّبَوٰاْ[the] usury."wa-aḥallaوأحلوَأَحَلَّWhile has permittedl-lahuاللهٱللَّهُAllahl-bayʿaالبيعٱلْبَيْعَ[the] tradewaḥarramaوحرموَحَرَّمَbut (has) forbiddenl-ribaالرباٱلرِّبَوٰاْ[the] usury.famanفمنفَمَنThen whoever -jāahuجاءهجَآءَهُcomes to himmawʿiẓatunموعظةمَوْعِظَةٌ(the) admonitionminمنمِّنfromrabbihiربهرَّبِّهِۦHis Lordfa-intahāفانتهىفَٱنتَهَىٰand he refrained,falahuفلهفَلَهُthen for himmāمامَاwhatsalafaسلفسَلَفَ(has) passed,wa-amruhuوأمرهوَأَمْرُهُٓand his caseilāإلىإِلَى(is) withl-lahiاللهٱللَّهِAllah,wamanومنوَمَنْand whoeverʿādaعادعَادَrepeatedfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein.Those who consume usury will not stand [on the Day of Resurrection] except like those being beaten by Satan. That is because they say, “Trade is just like usury[169].” But Allah has permitted trade and forbidden usury. Whoever desists because of receiving admonition from his Lord may keep his past gains, and his case is left to Allah. But whoever returns to it, they are the people of the Fire; they will abide therein forever.Those who consume interest[110] cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
276 يَمْحَقُ ٱللَّهُ ٱلرِّبَوٰاْ وَيُرْبِي ٱلصَّدَقَٰتِ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍyamḥaquيمحقيَمْحَقُDestroysl-lahuاللهٱللَّهُAllahl-ribaالرباٱلرِّبَوٰاْthe usurywayur'bīويربيوَيُرْبِىand (gives) increasel-ṣadaqātiالصدقاتٱلصَّدَقَٰتِ(for) the charities.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovekullaكلكُلَّeverykaffārinكفاركَفَّارٍungratefulathīminأثيمأَثِيمٍsinner.Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious and guilty.Allah destroys usury and nourishes charities, and Allah does not like any ungrateful sinner.Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked.
277 إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِgood deedswa-aqāmūوأقامواوَأَقَامُواْand establishedl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand gavel-zakataالزكاةٱلزَّكَوٰةَthe zakahlahumلهملَهُمْfor them -ajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who believe and do good works and establish worship and pay the poor-due, their reward is with their Lord and there shall no fear come upon them neither shall they grieve.Those who believe, do righteous deeds, establish prayer, and give zakah, will have their reward with their Lord; and they will have no fear, nor will they grieve.Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.
278 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَذَرُواْ مَا بَقِيَ مِنَ ٱلرِّبَوٰٓاْ إِن كُنتُم مُّؤْمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwadharūوذرواوَذَرُواْand give upmāمامَاwhatbaqiyaبقيبَقِىَremainedminaمنمِنَofl-ribaالرباٱلرِّبَوٰٓاْ[the] usury,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.O ye who believe! Observe your duty to Allah, and give up what remaineth (due to you) from usury, if ye are (in truth) believers.O you who believe, fear Allah and give up usury that is still due, if you are truly believers.O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers.
279 فَإِن لَّمْ تَفْعَلُواْ فَأْذَنُواْ بِحَرْبٖ مِّنَ ٱللَّهِ وَرَسُولِهِۦۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَٰلِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَfa-inفإنفَإِنAnd iflamلملَّمْnottafʿalūتفعلواتَفْعَلُواْyou do,fadhanūفأذنوافَأْذَنُواْthen be informedbiḥarbinبحرببِحَرْبٍof a warminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger.wa-inوإنوَإِنAnd iftub'tumتبتمتُبْتُمْyou repentfalakumفلكمفَلَكُمْthen for youruūsuرءوسرُءُوسُ(is)amwālikumأموالكمأَمْوَٰلِكُمْyour capital -lāلالَا(do) nottaẓlimūnaتظلمونتَظْلِمُونَwrongwalāولاوَلَاand nottuẓ'lamūnaتظلمونتُظْلَمُونَyou will be wronged.And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal (without interest). Wrong not, and ye shall not be wronged.But if you do not do it, then beware of a declaration of war from Allah and His Messenger. However, if you repent, you may retain your capital – neither harming nor suffering harm[170].And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.
280 وَإِن كَانَ ذُو عُسْرَةٖ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٖۚ وَأَن تَصَدَّقُواْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَwa-inوإنوَإِنAnd ifkānaكانكَانَisdhūذوذُوthe (debtor)ʿus'ratinعسرةعُسْرَةٍin difficulty,fanaẓiratunفنظرةفَنَظِرَةٌthen postponementilāإلىإِلَىٰuntilmaysaratinميسرةمَيْسَرَةٍease.wa-anوأنوَأَنAnd iftaṣaddaqūتصدقواتَصَدَّقُواْyou remit as charitykhayrunخيرخَيْرٌ(it is) betterlakumلكملَّكُمْfor you.inإنإِنIfkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt as almsgiving would be better for you if ye did but know.If the debtor is in hardship, give him respite until it is easy for him to pay back. But if you waive it as charity[171], that is better for you, if only you knew.And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew.
281 وَٱتَّقُواْ يَوْمٗا تُرْجَعُونَ فِيهِ إِلَى ٱللَّهِۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٖ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa Daytur'jaʿūnaترجعونتُرْجَعُونَyou will be brought backfīhiفيهفِيهِ[in it]ilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.thummaثمثُمَّThentuwaffāتوفىتُوَفَّىٰ(will be) repaid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَاnotyuẓ'lamūnaيظلمونيُظْلَمُونَwill be wronged.And guard yourselves against a day in which ye will be brought back to Allah. Then every soul will be paid in full that which it hath earned, and they will not be wronged.And fear the Day when you will be brought back to Allah. Then every soul will be rewarded in full for what it has earned, and none will be wronged.And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.
282 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٖ مُّسَمّٗى فَٱكْتُبُوهُۚ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبُۢ بِٱلْعَدْلِۚ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِي عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْـٔٗاۚ فَإِن كَانَ ٱلَّذِي عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِٱلْعَدْلِۚ وَٱسْتَشْهِدُواْ شَهِيدَيْنِ مِن رِّجَالِكُمْۖ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلَ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ إِحْدَىٰهُمَا ٱلْأُخْرَىٰۚ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْۚ وَلَا تَسْـَٔمُوٓاْ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦۚ ذَٰلِكُمْ أَقْسَطُ عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓاْ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةٗ تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوٓاْ إِذَا تَبَايَعْتُمْۚ وَلَا يُضَآرَّ كَاتِبَ وَلَا شَهِيدَۚ وَإِن تَفْعَلُواْ فَإِنَّهُ فُسُوقُۢ بِكُمْ وَٱتَّقُواْ ٱللَّهَۖ وَيُعَلِّمُكُمُ ٱللَّهُ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!idhāإذاإِذَاWhentadāyantumتداينتمتَدَايَنتُمyou contract with one anotherbidayninبدينبِدَيْنٍany debtilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىfixedfa-uk'tubūhuفاكتبوهفَٱكْتُبُوهُthen write it.walyaktubوليكتبوَلْيَكْتُبAnd let writebaynakumبينكمبَّيْنَكُمْbetween youkātibunكاتبكَاتِبٌۢa scribebil-ʿadliبالعدلبِٱلْعَدْلِin justice.walāولاوَلَاAnd notyabaيأبيَأْبَ(should) refusekātibunكاتبكَاتِبٌa scribeanأنأَنthatyaktubaيكتبيَكْتُبَhe writeskamāكماكَمَاasʿallamahuعلمهعَلَّمَهُ(has) taught himl-lahuاللهٱللَّهُAllah.falyaktubفليكتبفَلْيَكْتُبْSo let him writewalyum'liliوليمللوَلْيُمْلِلِand let dictatealladhīالذيٱلَّذِىthe oneʿalayhiعليهعَلَيْهِon whoml-ḥaquالحقٱلْحَقُّ(is) the rightwalyattaqiوليتقوَلْيَتَّقِand let him fearl-lahaاللهٱللَّهَAllah,rabbahuربهرَبَّهُhis Lord,walāولاوَلَاand (let him) notyabkhasيبخسيَبْخَسْdiminishmin'huمنهمِنْهُfrom itshayanشيئاشَيْـًٔاanything.fa-inفإنفَإِنThen ifkānaكانكَانَisalladhīالذيٱلَّذِىthe oneʿalayhiعليهعَلَيْهِon himl-ḥaquالحقٱلْحَقُّ(is) the right,safīhanسفيهاسَفِيهًا(of) limited understanding,awأوأَوْorḍaʿīfanضعيفاضَعِيفًاweak,awأوأَوْorlāلالَاnotyastaṭīʿuيستطيعيَسْتَطِيعُcapableanأنأَنthatyumillaيمليُمِلَّ(can) dictatehuwaهوهُوَhe,falyum'lilفليمللفَلْيُمْلِلْthen let dictatewaliyyuhuوليهوَلِيُّهُhis guardianbil-ʿadliبالعدلبِٱلْعَدْلِwith justice.wa-is'tashhidūواستشهدواوَٱسْتَشْهِدُواْAnd call for evidenceshahīdayniشهيدينشَهِيدَيْنِtwo witnessesminمنمِنamongrijālikumرجالكمرِّجَالِكُمْyour men.fa-inفإنفَإِنAnd iflamلملَّمْnotyakūnāيكونايَكُونَاthere arerajulayniرجلينرَجُلَيْنِtwo menfarajulunفرجلفَرَجُلٌthen one manwa-im'ra-atāniوامرأتانوَٱمْرَأَتَانِand two womenmimmanممنمِمَّنof whomtarḍawnaترضونتَرْضَوْنَyou agreeminaمنمِنَofl-shuhadāiالشهداءٱلشُّهَدَآءِ[the] witnesses,anأنأَن(so) that (if)taḍillaتضلتَضِلَّ[she] errs,iḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of the two,fatudhakkiraفتذكرفَتُذَكِّرَthen will remindiḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of the twol-ukh'rāالأخرىٱلْأُخْرَىٰthe other.walāولاوَلَاAnd notyabaيأبيَأْبَ(should) refusel-shuhadāuالشهداءٱلشُّهَدَآءُthe witnessesidhāإذاإِذَاwhenmāمامَاthatduʿūدعوادُعُواْthey are called.walāولاوَلَاAnd nottasamūتسأمواتَسْـَٔمُوٓاْ(be) wearyanأنأَنthattaktubūhuتكتبوهتَكْتُبُوهُyou write it -ṣaghīranصغيراصَغِيرًاsmallawأوأَوْorkabīranكبيراكَبِيرًاlargeilāإلىإِلَىٰٓforajalihiأجلهأَجَلِهِۦits term.dhālikumذلكمذَٰلِكُمْThataqsaṭuأقسطأَقْسَطُ(is) more justʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah,wa-aqwamuوأقوموَأَقْوَمُand more uprightlilshahādatiللشهادةلِلشَّهَٰدَةِfor evidencewa-adnāوأدنىوَأَدْنَىٰٓand nearerallāألاأَلَّاthat nottartābūترتابواتَرْتَابُوٓاْyou (have) doubt,illāإلاإِلَّآexceptanأنأَنthattakūnaتكونتَكُونَbetijāratanتجارةتِجَٰرَةًa transactionḥāḍiratanحاضرةحَاضِرَةًpresent,tudīrūnahāتديرونهاتُدِيرُونَهَاyou carry outbaynakumبينكمبَيْنَكُمْamong you,falaysaفليسفَلَيْسَthen notʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany sinallāألاأَلَّاthat nottaktubūhāتكتبوهاتَكْتُبُوهَاyou write it.wa-ashhidūوأشهدواوَأَشْهِدُوٓاْAnd take witnessidhāإذاإِذَاwhentabāyaʿtumتبايعتمتَبَايَعْتُمْyou make commercial transaction.walāولاوَلَاAnd notyuḍārraيضاريُضَآرَّ(should) be harmedkātibunكاتبكَاتِبٌ(the) scribewalāولاوَلَاand notshahīdunشهيدشَهِيدٌ(the) witness,wa-inوإنوَإِنand iftafʿalūتفعلواتَفْعَلُواْyou do,fa-innahuفإنهفَإِنَّهُthen indeed itfusūqunفسوقفُسُوقٌۢ(is) sinful conductbikumبكمبِكُمْfor you,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.wayuʿallimukumuويعلمكموَيُعَلِّمُكُمُAnd teachesl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things.O you who believe, when you contract a debt among yourselves for a fixed period of time, write it down, and let the scribe write it between you with fairness. The scribe whom Allah has taught should not refuse to write, so let him write, and let the debtor dictate, but he should fear Allah his Lord, and not diminish anything out of it. If the debtor is feeble-minded, weak, or unable to dictate, then let his guardian dictate fairly, and bring two witnesses from among your men; if two men are not available, then one man and two women from those whom you accept as witnesses – so that if one of them forgets, the other can remind her. The witnesses should not refuse when they are summoned. Do not be reluctant to write down your debts, whether the amount is small or large, for a fixed period of time; that is more equitable in the sight of Allah, and more supportive as evidence, and more likely to prevent doubts among yourselves. However, if you are conducting a transaction on the spot between yourselves, there is no blame upon you not to write it, but take witnesses whenever you trade with one another. Neither a scribe nor a witness should suffer harm, for if you do cause them harm, it is indeed a sin on your part. So fear Allah, for it is Allah Who teaches you, and Allah is All-Knowing of everything[172].O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
283 ۞ وَإِن كُنتُمْ عَلَىٰ سَفَرٖ وَلَمْ تَجِدُواْ كَاتِبٗا فَرِهَٰنَ مَّقْبُوضَةَۖ فَإِنْ أَمِنَ بَعْضُكُم بَعْضٗا فَلْيُؤَدِّ ٱلَّذِي ٱؤْتُمِنَ أَمَٰنَتَهُ وَلْيَتَّقِ ٱللَّهَ رَبَّهُ وَلَا تَكْتُمُواْ ٱلشَّهَٰدَةَۚ وَمَن يَكْتُمْهَا فَإِنَّهُٓ ءَاثِمَ قَلْبُهُ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمَwa-inوإنوَإِنAnd ifkuntumكنتمكُنتُمْyou areʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeywalamولموَلَمْand nottajidūتجدواتَجِدُواْyou findkātibanكاتباكَاتِبًاa scribe,farihānunفرهانفَرِهَٰنٌthen pledgemaqbūḍatunمقبوضةمَّقْبُوضَةٌin hand.fa-inفإنفَإِنْThen ifaminaأمنأَمِنَentrustsbaʿḍukumبعضكمبَعْضُكُمone of youbaʿḍanبعضابَعْضًا(to) anotherfalyu-addiفليؤدفَلْيُؤَدِّthen let dischargealladhīالذيٱلَّذِىthe one whou'tuminaاؤتمنٱؤْتُمِنَis entrustedamānatahuأمانتهأَمَٰنَتَهُhis trust.walyattaqiوليتقوَلْيَتَّقِAnd let him fearl-lahaاللهٱللَّهَAllah,rabbahuربهرَبَّهُhis Lord.walāولاوَلَاAnd (do) nottaktumūتكتمواتَكْتُمُواْconceall-shahādataالشهادةٱلشَّهَٰدَةَthe evidence.wamanومنوَمَنAnd whoeveryaktum'hāيكتمهايَكْتُمْهَاconceals it,fa-innahuفإنهفَإِنَّهُٓthen indeed heāthimunآثمءَاثِمٌ(is) sinful -qalbuhuقلبهقَلْبُهُhis heart.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou doʿalīmunعليمعَلِيمٌ(is) All-Knower.If ye be on a journey and cannot find a scribe, then a pledge in hand (shall suffice). And if one of you entrusteth to another let him who is trusted deliver up that which is entrusted to him (according to the pact between them) and let him observe his duty to Allah his Lord. Hide not testimony. He who hideth it, verily his heart is sinful. Allah is Aware of what ye do.If you are on a journey and find no scribe, then something should be taken as collateral. But if you trust one another, then the debtor should fulfill his trust, and let him fear Allah, his Lord. Do not conceal the testimony, for anyone who conceals it has a sinful heart, and Allah is All-Knowing of what you do.And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And Allah Knoweth all that ye do.
284 لِّلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَإِن تُبْدُواْ مَا فِيٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُۖ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌlillahiللهلِّلَّهِTo Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-inوإنوَإِنAnd iftub'dūتبدواتُبْدُواْyou disclosemāمامَاwhatfīفيفِىٓ(is) inanfusikumأنفسكمأَنفُسِكُمْyourselvesawأوأَوْortukh'fūhuتخفوهتُخْفُوهُyou conceal it,yuḥāsib'kumيحاسبكميُحَاسِبْكُمwill call you to accountbihiبهبِهِfor itl-lahuاللهٱللَّهُAllah.fayaghfiruفيغفرفَيَغْفِرُThen, He will forgivelimanلمنلِمَن[to] whomyashāuيشاءيَشَآءُHe wills,wayuʿadhibuويعذبوَيُعَذِّبُand He will punishmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things.To Allah belongs all that is in the heavens and all that is on earth. Whether you reveal what is within yourselves or conceal it, Allah will call you to account for it. He forgives whom He wills and punishes whom He wills, for Allah is Most Capable of all things.To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things.
285 ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّن رُّسُلِهِۦۚ وَقَالُواْ سَمِعْنَا وَأَطَعْنَاۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُāmanaآمنءَامَنَBelievedl-rasūluالرسولٱلرَّسُولُthe Messengerbimāبمابِمَآin whatunzilaأنزلأُنزِلَwas revealedilayhiإليهإِلَيْهِto himminمنمِنfromrabbihiربهرَّبِّهِۦhis Lordwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers.kullunكلكُلٌّAllāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allah,wamalāikatihiوملائكتهوَمَلَٰٓئِكَتِهِۦand His Angels,wakutubihiوكتبهوَكُتُبِهِۦand His Books,warusulihiورسلهوَرُسُلِهِۦand His Messengers.lāلالَا"Notnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanyminمنمِّنofrusulihiرسلهرُّسُلِهِۦHis messengers."waqālūوقالواوَقَالُواْAnd they said,samiʿ'nāسمعناسَمِعْنَا"We heardwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obeyed.ghuf'rānakaغفرانكغُفْرَانَكَ(Grant) us Your forgivenessrabbanāربنارَبَّنَاour Lord,wa-ilaykaوإليكوَإِلَيْكَand to Youl-maṣīruالمصيرٱلْمَصِيرُ(is) the return."The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying.The Messenger believes in what has been sent down to him from his Lord, as do the believers. All of them believe in Allah, His angels, His Books, and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and obey. Grant us Your forgiveness, our Lord, and to You is the [final] destination.”The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."
286 لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَاۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَاۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرٗا كَمَا حَمَلْتَهُ عَلَى ٱلَّذِينَ مِن قَبْلِنَاۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَlāلالَا(Does) notyukallifuيكلفيُكَلِّفُburdenl-lahuاللهٱللَّهُAllahnafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَاits capacity,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earned,waʿalayhāوعليهاوَعَلَيْهَاand against itmāمامَاwhatik'tasabatاكتسبتٱكْتَسَبَتْit earned.rabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottuākhidh'nāتؤاخذناتُؤَاخِذْنَآtake us to taskinإنإِنifnasīnāنسينانَّسِينَآwe forgetawأوأَوْorakhṭanāأخطأناأَخْطَأْنَاwe err.rabbanāربنارَبَّنَاOur Lord!walāولاوَلَاAnd (do) nottaḥmilتحملتَحْمِلْlayʿalaynāعليناعَلَيْنَآupon usiṣ'ranإصراإِصْرًاa burdenkamāكماكَمَاlike thatḥamaltahuحملتهحَمَلْتَهُ(which) You laid [it]ʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) fromqablināقبلناقَبْلِنَاbefore us.rabbanāربنارَبَّنَاOur Lord!walāولاوَلَا[And] (do) nottuḥammil'nāتحملناتُحَمِّلْنَاlay on usmāمامَاwhatlāلالَاnotṭāqataطاقةطَاقَةَ(the) strengthlanāلنالَنَاwe havebihiبهبِهِۦ[of it] (to bear).wa-uʿ'fuواعفوَٱعْفُAnd pardonʿannāعناعَنَّا[from] us,wa-igh'firواغفروَٱغْفِرْand forgivelanāلنالَنَا[for] uswa-ir'ḥamnāوارحمناوَٱرْحَمْنَآand have mercy on us.antaأنتأَنتَYou (are)mawlānāمولانامَوْلَىٰنَاour Protector,fa-unṣur'nāفانصرنافَٱنصُرْنَاso help usʿalāعلىعَلَىagainstl-qawmiالقومٱلْقَوْمِthe people -l-kāfirīnaالكافرينٱلْكَٰفِرِينَ[the] disbelievers.Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk.Allah does not burden any soul greater than it can bear. For it is what it has earned, and against it is what it has incurred. “Our Lord, do not hold us accountable if we forget or fall into error. Our Lord, do not place on us such a burden as You have placed on those before us. Our Lord, do not burden us with that which we cannot bear. Pardon us, forgive us, and have mercy on us. You are our Protector, so give us victory over the disbelieving people[173].”[174]Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."[111]On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
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1 الٓمٓalif-lam-meemالمالٓمٓAlif Laam MeemAlim. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[113]A. L. M.
2 ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَيُّ ٱلْقَيُّومُal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَGodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ḥayuالحيٱلْحَىُّthe Ever-Livingl-qayūmuالقيومٱلْقَيُّومُthe Sustainer of all that exists.Allah! There is no god save Him, the Alive, the Eternal.Allah: None has the right to be worshiped except Him, the Ever-Living, the All-Sustaining.Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.[114]Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal.
3 نَزَّلَ عَلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَnazzalaنزلنَزَّلَHe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was)yadayhiيديهيَدَيْهِbefore it,wa-anzalaوأنزلوَأَنزَلَand He revealedl-tawrātaالتوراةٱلتَّوْرَىٰةَthe Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel,He hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel.He has sent down to you the Book[2] in truth, confirming what came before it. And He sent down[3] the Torah and the GospelHe has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the GospelIt is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong).
4 مِن قَبْلُ هُدٗى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ لَهُمْ عَذَابَ شَدِيدَ وَٱللَّهُ عَزِيزَ ذُو ٱنتِقَامٍminمنمِنFromqabluقبلقَبْلُbefore (this),hudanهدىهُدًى(as) guidancelilnnāsiللناسلِّلنَّاسِfor the mankind.wa-anzalaوأنزلوَأَنزَلَAnd (He) revealedl-fur'qānaالفرقانٱلْفُرْقَانَthe Criterion.innaإنإِنَّVerily,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]biāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,dhūذوذُوAll-Ableintiqāminانتقامٱنتِقَامٍ(of) retribution.Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, Able to Requite (the wrong).previously, as guidance for people, and He sent down the Criterion [between right and wrong]. But those who reject the verses of Allah will suffer severe punishment, and Allah is All-Mighty, Capable of Retribution.Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.[115]Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution.
5 إِنَّ ٱللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَيْءَ فِي ٱلْأَرْضِ وَلَا فِي ٱلسَّمَآءِinnaإنإِنَّIndeedl-lahaاللهٱللَّهَAllah -lāلالَاnotyakhfāيخفىيَخْفَىٰis hiddenʿalayhiعليهعَلَيْهِfrom Himshayonشيءشَىْءٌanythingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heaven.Lo! nothing in the earth or in the heavens is hidden from Allah.Indeed, there is nothing hidden from Allah on earth or in heaven.Indeed, from Allāh nothing is hidden in the earth nor in the heaven.From Allah, verily nothing is hidden on earth or in the heavens.
6 هُوَ ٱلَّذِي يُصَوِّرُكُمْ فِي ٱلْأَرْحَامِ كَيْفَ يَشَآءُۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuṣawwirukumيصوركميُصَوِّرُكُمْshapes youfīفيفِىinl-arḥāmiالأرحامٱلْأَرْحَامِthe wombskayfaكيفكَيْفَhow(ever)yashāuيشاءيَشَآءُHe wills.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He it is Who fashioneth you in the wombs as pleaseth Him. There is no Allah save Him, the Almighty, the Wise.It is He Who shapes you in the wombs as He wills. None has the right to be worshiped except Him, the All-Mighty, the All-Wise.It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise.
7 هُوَ ٱلَّذِيٓ أَنزَلَ عَلَيْكَ ٱلْكِتَٰبَ مِنْهُ ءَايَٰتَ مُّحْكَمَٰتٌ هُنَّ أُمُّ ٱلْكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتَۖ فَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِمْ زَيْغَ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦۖ وَمَا يَعْلَمُ تَأْوِيلَهُٓ إِلَّا ٱللَّهُ وَٱلرَّٰسِخُونَ فِي ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلَّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلْأَلْبَٰبِhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَrevealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Book,min'huمنهمِنْهُof itāyātunآياتءَايَٰتٌ(are) Versesmuḥ'kamātunمحكماتمُّحْكَمَٰتٌabsolutely clear -hunnaهنهُنَّthey (are)ummuأمأُمُّthe foundationl-kitābiالكتابٱلْكِتَٰبِ(of) the Book,wa-ukharuوأخروَأُخَرُand othersmutashābihātunمتشابهاتمُتَشَٰبِهَٰتٌ(are) allegorical.fa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartszayghunزيغزَيْغٌ(is) perversity -fayattabiʿūnaفيتبعونفَيَتَّبِعُونَ[so] they followmāمامَاwhattashābahaتشابهتَشَٰبَهَ(is) allegoricalmin'huمنهمِنْهُof it,ib'tighāaابتغاءٱبْتِغَآءَseekingl-fit'natiالفتنةٱلْفِتْنَةِ[the] discordwa-ib'tighāaوابتغاءوَٱبْتِغَآءَand seekingtawīlihiتأويلهتَأْوِيلِهِۦits interpretation.wamāوماوَمَاAnd notyaʿlamuيعلميَعْلَمُknowstawīlahuتأويلهتَأْوِيلَهُٓits interpretationillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.wal-rāsikhūnaوالراسخونوَٱلرَّٰسِخُونَAnd those firmfīفيفِىinl-ʿil'miالعلمٱلْعِلْمِ[the] knowledge,yaqūlūnaيقولونيَقُولُونَthey say,āmannāآمناءَامَنَّا"We believebihiبهبِهِۦin it.kullunكلكُلٌّAllminمنمِّنْ(is)ʿindiعندعِندِfromrabbināربنارَبِّنَاour Lord."wamāوماوَمَاAnd notyadhakkaruيذكريَذَّكَّرُwill take heedillāإلاإِلَّآexceptulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed.It is He Who has sent down to you the Book. In it are definite verses, which are the foundation of the Book; while others are ambiguous. Those with deviant hearts follow the ambiguous verses, seeking discord and seeking their [false] interpretation. But no one knows their [true] interpretation except Allah. And those who are well-grounded in knowledge say, “We believe in it. It is all from our Lord[4].” None will take heed except people of understanding.It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific.[116] As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding,He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
8 رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةًۚ إِنَّكَ أَنتَ ٱلْوَهَّابُrabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottuzighتزغتُزِغْdeviatequlūbanāقلوبناقُلُوبَنَاour heartsbaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadaytanāهديتناهَدَيْتَنَاYou (have) guided us,wahabوهبوَهَبْand grantlanāلنالَنَا(for) usminمنمِنfromladunkaلدنكلَّدُنكَYourselfraḥmatanرحمةرَحْمَةًmercy.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYoul-wahābuالوهابٱلْوَهَّابُ(are) the Bestower.Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower.“Our Lord, do not let our hearts deviate[5] after You have guided us, and grant us Your mercy; for You are the Munificent Bestower.[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.[117]"Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.
9 رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٖ لَّا رَيْبَ فِيهِۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَrabbanāربنارَبَّنَآOur Lord!innakaإنكإِنَّكَIndeed, Youjāmiʿuجامعجَامِعُwill gatherl-nāsiالناسٱلنَّاسِ[the] mankindliyawminليوملِيَوْمٍon a Day,lāلالَّا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyukh'lifuيخلفيُخْلِفُbreakl-mīʿādaالميعادٱلْمِيعَادَthe Promise."Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst.Our Lord, You will surely gather all people for a Day[6] about which there is no doubt; for Allah does not break His promise.”Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise.""Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise."
10 إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـٔٗاۖ وَأُوْلَٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]lanلنلَنnevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْ[for] themamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humهمهُمْthey (are)waqūduوقودوَقُودُ(the) fuell-nāriالنارٱلنَّارِ(for) the Fire.(On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire.Those who disbelieve, neither their wealth nor their children will avail them at all against Allah; it is they who are the fuel of the Fire.Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.
11 كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْۚ كَذَّبُواْ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِkadabiكدأبكَدَأْبِLike behaviorāliآلءَالِ(of the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them.kadhabūكذبواكَذَّبُواْThey deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,fa-akhadhahumuفأخذهمفَأَخَذَهُمُso seized theml-lahuاللهٱللَّهُAllahbidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins.wal-lahuواللهوَٱللَّهُAnd Allahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) [the] punishment.Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment.[Their] case is like that of the people of Pharaoh and those before them. They all rejected Our signs, so Allah seized them for their sins, for Allah is severe in punishment.[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.(Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment.
12 قُل لِّلَّذِينَ كَفَرُواْ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَۖ وَبِئْسَ ٱلْمِهَادُqulقلقُلSaylilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieve[d],satugh'labūnaستغلبونسَتُغْلَبُونَ"You will be overcomewatuḥ'sharūnaوتحشرونوَتُحْشَرُونَand you will be gatheredilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHell,wabi'saوبئسوَبِئْسَ[and] an evill-mihāduالمهادٱلْمِهَادُ[the] resting place.Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting-place.Say to those who disbelieve: “You will soon be defeated and gathered into Hell. What a terrible resting place!”Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)!
13 قَدْ كَانَ لَكُمْ ءَايَةَ فِي فِئَتَيْنِ ٱلْتَقَتَاۖ فِئَةَ تُقَٰتِلُ فِي سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةَ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ ٱلْعَيْنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ لَعِبْرَةٗ لِّأُوْلِي ٱلْأَبْصَٰرِqadقدقَدْSurelykānaكانكَانَit waslakumلكملَكُمْfor youāyatunآيةءَايَةٌa signfīفيفِىinfi-atayniفئتينفِئَتَيْنِ(the) two hostsl-taqatāالتقتاٱلْتَقَتَاwhich met -fi-atunفئةفِئَةٌone grouptuqātiluتقاتلتُقَٰتِلُfightingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwa-ukh'rāوأخرىوَأُخْرَىٰand anotherkāfiratunكافرةكَافِرَةٌdisbelievers.yarawnahumيرونهميَرَوْنَهُمThey were seeing themmith'layhimمثليهممِّثْلَيْهِمْtwice of themrayaرأيرَأْىَwith the sightl-ʿayniالعينٱلْعَيْنِ(of) their eyes.wal-lahuواللهوَٱللَّهُAnd Allahyu-ayyiduيؤيديُؤَيِّدُsupportsbinaṣrihiبنصرهبِنَصْرِهِۦwith His helpmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely (is) a lessonli-ulīلأوليلِّأُوْلِىfor the ownersl-abṣāriالأبصارٱلْأَبْصَٰرِ(of) vision.There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes.There has been a sign for you in the two groups who confronted each other: one fighting for the cause of Allah, and the other disbelievers; they saw them, with their own eyes twice their number[7]. But Allah strengthens with His help whom He wills. There is a lesson in this for those who have insight.Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight.[118] But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision."There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."
14 زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٰمِ وَٱلْحَرْثِ ذَٰلِكَ مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَٱللَّهُ عِندَهُ حُسْنُ ٱلْمَـَٔابِzuyyinaزينزُيِّنَBeautifiedlilnnāsiللناسلِلنَّاسِfor mankindḥubbuحبحُبُّ(is) lovel-shahawātiالشهواتٱلشَّهَوَٰتِ(of) the (things they) desire -minaمنمِنَofl-nisāiالنساءٱلنِّسَآءِ[the] womenwal-banīnaوالبنينوَٱلْبَنِينَand [the] sonswal-qanāṭīriوالقناطيروَٱلْقَنَٰطِيرِand [the] heapsl-muqanṭaratiالمقنطرةٱلْمُقَنطَرَةِ[the] stored upminaمنمِنَofl-dhahabiالذهبٱلذَّهَبِ[the] goldwal-fiḍatiوالفضةوَٱلْفِضَّةِand [the] silver,wal-khayliوالخيلوَٱلْخَيْلِand [the] horsesl-musawamatiالمسومةٱلْمُسَوَّمَةِ[the] branded,wal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand [the] cattlewal-ḥarthiوالحرثوَٱلْحَرْثِand [the] tilled land.dhālikaذلكذَٰلِكَThatmatāʿuمتاعمَتَٰعُ(is) provisionl-ḥayatiالحياةٱلْحَيَوٰةِ(of) lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwal-lahuواللهوَٱللَّهُbut Allah -ʿindahuعندهعِندَهُwith Himḥus'nuحسنحُسْنُ(is an) excellentl-maābiالمآبٱلْمَـَٔابِ[the] abode to return.Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.The love of desirable things has been made appealing to people, such as women, children, hoarded heaps of gold and silver, branded fine horses, livestock, and tilled land. These are the pleasures of the life of this world, but with Allah is the best place of return.Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to).
15 ۞ قُلْ أَؤُنَبِّئُكُم بِخَيْرٖ مِّن ذَٰلِكُمْۖ لِلَّذِينَ ٱتَّقَوْاْ عِندَ رَبِّهِمْ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَأَزْوَٰجَ مُّطَهَّرَةَ وَرِضْوَٰنَ مِّنَ ٱللَّهِ وَٱللَّهُ بَصِيرُۢ بِٱلْعِبَادِqulقلقُلْSay,a-unabbi-ukumأؤنبئكمأَؤُنَبِّئُكُم"Shall I inform youbikhayrinبخيربِخَيْرٍof betterminمنمِّنthandhālikumذلكمذَٰلِكُمْthat.lilladhīnaللذينلِلَّذِينَFor those whoittaqawاتقواٱتَّقَوْاْfear[ed],ʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,jannātunجناتجَنَّٰتٌ(are) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُ[the] rivers -khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاin it,wa-azwājunوأزواجوَأَزْوَٰجٌand spousesmuṭahharatunمطهرةمُّطَهَّرَةٌpurewariḍ'wānunورضوانوَرِضْوَٰنٌand approvalminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof (His) slaves."Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen,Say, “Shall I inform you of what is better than these? For those who fear Allah are gardens with their Lord under which rivers flow, abiding therein forever, with pure[8] spouses and pleasure from Allah. And Allah is All-Seeing of His slaves,Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,-
16 ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِalladhīnaالذينٱلَّذِينَThose whoyaqūlūnaيقولونيَقُولُونَsay,rabbanāربنارَبَّنَآ"Our Lord!innanāإنناإِنَّنَآIndeed, weāmannāآمناءَامَنَّا(have) believed,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswaqināوقناوَقِنَاand save usʿadhābaعذابعَذَابَ(from) punishmentl-nāriالنارٱلنَّارِ(of) the Fire."Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire;those who say, “Our Lord, we believe, so forgive us our sins and protect us from the punishment of the Fire.”Those who say, 'Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,' "(Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"-
17 ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلْقَٰنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِal-ṣābirīnaالصابرينٱلصَّٰبِرِينَThe patientwal-ṣādiqīnaوالصادقينوَٱلصَّٰدِقِينَand the truthfulwal-qānitīnaوالقانتينوَٱلْقَٰنِتِينَand the obedientwal-munfiqīnaوالمنفقينوَٱلْمُنفِقِينَand those who spendwal-mus'taghfirīnaوالمستغفرينوَٱلْمُسْتَغْفِرِينَand those who seek forgivenessbil-asḥāriبالأسحاربِٱلْأَسْحَارِ[in the] before dawn.The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night.Those who are patient, truthful, devout, charitable, and who seek forgiveness before dawn[9].The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.Those who show patience, Firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah); and who pray for forgiveness in the early hours of the morning.
18 شَهِدَ ٱللَّهُ أَنَّهُ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلْمَلَٰٓئِكَةُ وَأُوْلُواْ ٱلْعِلْمِ قَآئِمَۢا بِٱلْقِسْطِۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُshahidaشهدشَهِدَBears witnessl-lahuاللهٱللَّهُAllahannahuأنهأَنَّهُthat [He],lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand (so do) the Angels,wa-ulūوأولووَأُوْلُواْand ownersl-ʿil'miالعلمٱلْعِلْمِ(of) [the] knowledge -qāimanقائماقَآئِمًۢاstandingbil-qis'ṭiبالقسطبِٱلْقِسْطِin justice.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHiml-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Allah (Himself) is Witness that there is no Allah save Him. And the angels and the men of learning (too are witness). Maintaining His creation in justice, there is no Allah save Him the Almighty, the Wise.Allah testifies that none has the right to be worshiped except Him, as do the angels and people of knowledge; He is the Upholder of justice. None has the right to be worshiped except Him, the All-Mighty, the All-Wise.Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise.
19 إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلْإِسْلَٰمُ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيَۢا بَيْنَهُمْ وَمَن يَكْفُرْ بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِinnaإنإِنَّIndeed,l-dīnaالدينٱلدِّينَthe religionʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahl-is'lāmuالإسلامٱلْإِسْلَٰمُ(is) Islam.wamāوماوَمَاAnd notikh'talafaاختلفٱخْتَلَفَdifferedalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookillāإلاإِلَّاexceptminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُ[the] knowledgebaghyanبغيابَغْيًۢاout of envybaynahumبينهمبَيْنَهُمْamong them.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdisbelievesbiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) account.Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning.The true religion with Allah is Islam. Those who were given the Scripture did not dispute except after the knowledge had come to them, out of mutual envy and rivalry. But whoever rejects the verses of Allah, then Allah is swift in reckoning.Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
20 فَإِنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ وَٱلْأُمِّيِّـنَ ءَأَسْلَمْتُمْۚ فَإِنْ أَسْلَمُواْ فَقَدِ ٱهْتَدَواْۖ وَّإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَٱللَّهُ بَصِيرُۢ بِٱلْعِبَادِfa-inفإنفَإِنْThen ifḥājjūkaحاجوكحَآجُّوكَthey argue with you,faqulفقلفَقُلْthen say,aslamtuأسلمتأَسْلَمْتُ"I have submittedwajhiyaوجهيوَجْهِىَmyselflillahiللهلِلَّهِto Allahwamaniومنوَمَنِand (those) whoittabaʿaniاتبعنٱتَّبَعَنِfollow me."waqulوقلوَقُلAnd saylilladhīnaللذينلِّلَّذِينَto those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-umiyīnaوالأميينوَٱلْأُمِّيِّۦنَand the unlettered people,a-aslamtumأأسلمتمءَأَسْلَمْتُمْ"Have you submitted yourselves?"fa-inفإنفَإِنْThen ifaslamūأسلمواأَسْلَمُواْthey submitfaqadiفقدفَقَدِthen surelyih'tadawاهتدواٱهْتَدَواْthey are guided.wa-inوإنوَّإِنBut iftawallawتولواتَوَلَّوْاْthey turn backfa-innamāفإنمافَإِنَّمَاthen onlyʿalaykaعليكعَلَيْكَon youl-balāghuالبلاغٱلْبَلَٰغُ(is) to [the] convey.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof [His] slaves.And if they argue with thee, (O Muhammad), say: I have surrendered my purpose to Allah and (so have) those who follow me. And say unto those who have received the Scripture and those who read not: Have ye (too) surrendered? If they surrender, then truly they are rightly guided, and if they turn away, then it is thy duty only to convey the message (unto them). Allah is Seer of (His) bondmen.Then if they argue with you, say, “I have submitted myself to Allah, and so have those who follow me.” And say to those who were given the Scripture and to the illiterate[10], “Have you submitted yourselves?” If they do, then they are rightly guided, but if they turn away, your duty is only to convey the message. And Allah is All-Seeing of His slaves.So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned,[119] "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.
21 إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـنَ بِغَيْرِ حَقّٖ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Signs (of)l-lahiاللهٱللَّهِAllahwayaqtulūnaويقتلونوَيَقْتُلُونَand they killl-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّrightwayaqtulūnaويقتلونوَيَقْتُلُونَand they killalladhīnaالذينٱلَّذِينَthose whoyamurūnaيأمرونيَأْمُرُونَorderbil-qis'ṭiبالقسطبِٱلْقِسْطِ[with] justiceminaمنمِنَamongl-nāsiالناسٱلنَّاسِthe people,fabashir'humفبشرهمفَبَشِّرْهُمthen give them tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.Lo! those who disbelieve the revelations of Allah, and slay the prophets wrongfully, and slay those of mankind who enjoin equity: promise them a painful doom.Those who reject the verses of Allah and kill the prophets unjustly, and kill those who enjoin justice among people; so give them tidings of a painful punishment.Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.
22 أُوْلَٰٓئِكَ ٱلَّذِينَ حَبِطَتْ أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones who -ḥabiṭatحبطتحَبِطَتْbecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُم(will be) for themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Those are they whose works have failed in the world and the Hereafter; and they have no helpers.They are those whose deeds have become worthless in this world and in the Hereafter, and they will have no helpers.They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.
23 أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلْكِتَٰبِ يُدْعَوْنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقَ مِّنْهُمْ وَهُم مُّعْرِضُونَalamألمأَلَمْHave nottaraترتَرَyou seenilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givennaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Scripture?yud'ʿawnaيدعونيُدْعَوْنَThey are invitedilāإلىإِلَىٰtokitābiكتابكِتَٰبِ(the) Bookl-lahiاللهٱللَّهِ(of) Allahliyaḥkumaليحكملِيَحْكُمَthat (it should) arbitratebaynahumبينهمبَيْنَهُمْbetween them,thummaثمثُمَّthenyatawallāيتولىيَتَوَلَّىٰturns awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمْof themwahumوهموَهُمand they (are)muʿ'riḍūnaمعرضونمُّعْرِضُونَthose who are averse.Hast thou not seen how those who have received a portion of the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them; then a faction of them turn away, being opposed (to it)?Have you not considered those who were given a portion of the Scripture? They are invited to the Book of Allah to judge between them, and then a group of them turns away in aversion[11].Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them;[120] then a party of them turns away, and they are refusing.Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
24 ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعْدُودَٰتٖۖ وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُواْ يَفْتَرُونَdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْsay,lanلنلَن"Nevertamassanāتمسناتَمَسَّنَاwill touch usl-nāruالنارٱلنَّارُthe Fireillāإلاإِلَّآexceptayyāmanأياماأَيَّامًا(for) daysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered."wagharrahumوغرهموَغَرَّهُمْAnd deceived themfīفيفِىindīnihimدينهمدِينِهِمtheir religionmāمامَّاwhatkānūكانواكَانُواْthey wereyaftarūnaيفترونيَفْتَرُونَinventing.That is because they say: The Fire will not touch us save for a certain number of days. That which they used to invent hath deceived them regarding their religion.This is because they say, “The Fire will never touch us except for a few days.” They have been deluded in their religion by that which they used to fabricate.That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.This because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion.
25 فَكَيْفَ إِذَا جَمَعْنَٰهُمْ لِيَوْمٖ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٖ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَfakayfaفكيففَكَيْفَThen how (will it be)idhāإذاإِذَاwhenjamaʿnāhumجمعناهمجَمَعْنَٰهُمْWe will gather themliyawminليوملِيَوْمٍon a Day -lāلالَّاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.wawuffiyatووفيتوَوُفِّيَتْAnd will be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged.But how [terrible] will it be when We gather them together on a Day about which there is no doubt, and each soul will be fully recompensed for what it has earned, and none will be wronged?So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?
26 قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلْمُلْكِ تُؤْتِي ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُۖ بِيَدِكَ ٱلْخَيْرُۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَquliقلقُلِSayl-lahumaاللهمٱللَّهُمَّ"O Allah!mālikaمالكمَٰلِكَOwnerl-mul'kiالملكٱلْمُلْكِ(of) the Dominion,tu'tīتؤتيتُؤْتِىYou givel-mul'kaالملكٱلْمُلْكَthe dominionmanمنمَن(to) whomtashāuتشاءتَشَآءُYou willwatanziʿuوتنزعوَتَنزِعُand You take awayl-mul'kaالملكٱلْمُلْكَthe dominionmimmanممنمِمَّنfrom whomtashāuتشاءتَشَآءُYou will,watuʿizzuوتعزوَتُعِزُّand You honormanمنمَنwhomtashāuتشاءتَشَآءُYou will,watudhilluوتذلوَتُذِلُّand You humiliatemanمنمَنwhomtashāuتشاءتَشَآءُYou will.biyadikaبيدكبِيَدِكَIn Your handl-khayruالخيرٱلْخَيْرُ(is all) the good.innakaإنكإِنَّكَIndeed, Youʿalāعلىعَلَىٰ(are) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things.Say, “O Allah, Lord of the dominion, You give dominion to whom You will and take it away from whom You will; You honor whom You will and humiliate whom You will. All good is in Your Hand. You are Most Capable of all things.Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand[121] is [all] good. Indeed, You are over all things competent.Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.
27 تُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِۖ وَتُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَيِّۖ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٖtūlijuتولجتُولِجُYou cause to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىinl-nahāriالنهارٱلنَّهَارِthe daywatūlijuوتولجوَتُولِجُand You cause to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىinal-layliالليلٱلَّيْلِthe night,watukh'rijuوتخرجوَتُخْرِجُand You bring forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe dead,watukh'rijuوتخرجوَتُخْرِجُand You bring forthl-mayitaالميتٱلْمَيِّتَthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living,watarzuquوترزقوَتَرْزُقُand You give provisionmanمنمَن(to) whomtashāuتشاءتَشَآءُYou willbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure."Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint.You cause the night to enter into the day and cause the day to enter into the night; You bring the living out of the dead and bring the dead out of the living; and You give provision to whom You will without measure.”You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure].""Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure."
28 لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِي شَيْءٍ إِلَّآ أَن تَتَّقُواْ مِنْهُمْ تُقَىٰةٗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُ وَإِلَى ٱللَّهِ ٱلْمَصِيرُlāلالَّا(Let) notyattakhidhiيتخذيَتَّخِذِtakel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieversawliyāaأولياءأَوْلِيَآءَ(as) alliesminمنمِنfromdūniدوندُونِinstead ofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,falaysaفليسفَلَيْسَthen not he (has)minaمنمِنَfroml-lahiاللهٱللَّهِAllahfīفيفِىinshayinشيءشَىْءٍanythingillāإلاإِلَّآexceptanأنأَنthattattaqūتتقواتَتَّقُواْyou fearmin'humمنهممِنْهُمْfrom them,tuqātanتقاةتُقَىٰةً(as) a precaution.wayuḥadhirukumuويحذركموَيُحَذِّرُكُمُAnd warns youl-lahuاللهٱللَّهُAllahnafsahuنفسهنَفْسَهُ(of) Himself,wa-ilāوإلىوَإِلَىand tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying.Let not the believers take disbelievers as allies instead of believers, for whoever does so has nothing to do with Allah at all, except as a protective measure to save yourself from them[12]. And Allah warns you of Himself, and to Allah is the final return.Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence.[122] And Allāh warns you of Himself, and to Allāh is the [final] destination.Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
29 قُلْ إِن تُخْفُواْ مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ وَيَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَqulقلقُلْSay,inإنإِن"Whethertukh'fūتخفواتُخْفُواْyou concealmāمامَاwhatfīفيفِى(is) inṣudūrikumصدوركمصُدُورِكُمْyour breastsawأوأَوْortub'dūhuتبدوهتُبْدُوهُyou disclose it -yaʿlamhuيعلمهيَعْلَمْهُknows itl-lahuاللهٱللَّهُAllah.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things.Say, “Whether you conceal what is in your hearts or reveal it, Allah knows it: He knows all that is in the heavens and all that is on earth. And Allah is Most Capable of all things.”Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.
30 يَوْمَ تَجِدُ كُلُّ نَفْسٖ مَّا عَمِلَتْ مِنْ خَيْرٖ مُّحْضَرٗا وَمَا عَمِلَتْ مِن سُوٓءٖ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُٓ أَمَدَۢا بَعِيدٗا وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُ وَٱللَّهُ رَءُوفُۢ بِٱلْعِبَادِyawmaيوميَوْمَ(On the) daytajiduتجدتَجِدُwill findkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit didminمنمِنْofkhayrinخيرخَيْرٍgood -muḥ'ḍaranمحضرامُّحْضَرًاpresented,wamāوماوَمَاand whatʿamilatعملتعَمِلَتْit didminمنمِنofsūinسوءسُوٓءٍevil,tawadduتودتَوَدُّit will wishlawلولَوْ[if]annaأنأَنَّthatbaynahāبينهابَيْنَهَاbetween itselfwabaynahuوبينهوَبَيْنَهُٓand between it (evil)amadanأمداأَمَدًۢا(was) a distancebaʿīdanبعيدابَعِيدًاgreat.wayuḥadhirukumuويحذركموَيُحَذِّرُكُمُAnd warns youl-lahuاللهٱللَّهُAllahnafsahuنفسهنَفْسَهُ(against) Himself,wal-lahuواللهوَٱللَّهُand Allahraūfunرءوفرَءُوفٌۢ(is) Most Kindbil-ʿibādiبالعبادبِٱلْعِبَادِto (His) [the] slaves.On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen.On the Day when every soul will find itself faced with whatever good it has done, and whatever evil it has done – it will wish that there were a great distance between it and its evil. And Allah warns you of Himself, and Allah is All-Gracious to His slaves.The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants.""On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him."
31 قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِي يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْۚ وَٱللَّهُ غَفُورَ رَّحِيمَqulقلقُلْSay,inإنإِن"Ifkuntumكنتمكُنتُمْyoutuḥibbūnaتحبونتُحِبُّونَlovel-lahaاللهٱللَّهَAllah,fa-ittabiʿūnīفاتبعونيفَٱتَّبِعُونِىthen follow me,yuḥ'bib'kumuيحببكميُحْبِبْكُمُwill love youl-lahuاللهٱللَّهُAllahwayaghfirويغفروَيَغْفِرْand He will forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sins.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful.Say, “If you love Allah then follow me[13]; Allah will love you and forgive you your sins: for Allah is All-Forgiving, Most Merciful.”Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful."
32 قُلْ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَۖ فَإِن تَوَلَّوْاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَٰفِرِينَqulقلقُلْSay,aṭīʿūأطيعواأَطِيعُواْ"Obeyl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messenger."fa-inفإنفَإِنThen iftawallawتولواتَوَلَّوْاْthey turn away -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance).Say, “Obey Allah and the Messenger.” But if they turn away, then Allah does not like the disbelievers.Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith.
33 ۞ إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحٗا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَٰلَمِينَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāاصطفىٱصْطَفَىٰٓchoseādamaآدمءَادَمَAdamwanūḥanونوحاوَنُوحًاand Nuh,waālaوآلوَءَالَand (the) familyib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimwaālaوآلوَءَالَand (the) familyʿim'rānaعمرانعِمْرَٰنَ(of) Imranʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures.Allah chose Adam and Noah, the family of Abraham, and the family of ‘Imrān above all people[14].Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,-
34 ذُرِّيَّةَۢ بَعْضُهَا مِنۢ بَعْضٖ وَٱللَّهُ سَمِيعٌ عَلِيمٌdhurriyyatanذريةذُرِّيَّةًۢDescendents,baʿḍuhāبعضهابَعْضُهَاsome of themminمنمِنۢfrombaʿḍinبعضبَعْضٍothers.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.They were descendants one of another. Allah is Hearer, Knower.They were descendants of one another. And Allah is All-Hearing, All-Knowing.Descendants, some of them from others. And Allāh is Hearing and Knowing.Offspring, one of the other: And Allah heareth and knoweth all things.
35 إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرٗا فَتَقَبَّلْ مِنِّيٓۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُidhإذإِذْWhenqālatiقالتقَالَتِ[she] saidim'ra-atuامرأتٱمْرَأَتُ(the) wifeʿim'rānaعمرانعِمْرَٰنَ(of) Imran,rabbiربرَبِّ"My Lord!innīإنيإِنِّىIndeed, Inadhartuنذرتنَذَرْتُ[I] vowedlakaلكلَكَto Youmāمامَاwhatfīفيفِى(is) inbaṭnīبطنيبَطْنِىmy womb,muḥarraranمحررامُحَرَّرًاdedicated,fataqabbalفتقبلفَتَقَبَّلْso acceptminnīمنيمِنِّىٓfrom me.innakaإنكإِنَّكَIndeed, You,antaأنتأَنتَYoul-samīʿuالسميعٱلسَّمِيعُ(are) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.(Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower![Remember] when the wife of ‘Imrān said, “My Lord, I dedicate to You what is in my womb[15], so accept it from me, for You are the All-Hearing, the All-Knowing.”[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things."
36 فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰۖ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّيٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِfalammāفلمافَلَمَّاThen whenwaḍaʿathāوضعتهاوَضَعَتْهَاshe delivered her,qālatقالتقَالَتْshe said,rabbiربرَبِّ"My Lord,innīإنيإِنِّىindeed Iwaḍaʿtuhāوضعتهاوَضَعْتُهَآ[I] (have) delivered [her]unthāأنثىأُنثَىٰa female."wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُknows betterbimāبمابِمَا[of] whatwaḍaʿatوضعتوَضَعَتْshe delivered,walaysaوليسوَلَيْسَand is notl-dhakaruالذكرٱلذَّكَرُthe malekal-unthāكالأنثىكَٱلْأُنثَىٰlike the female.wa-innīوإنيوَإِنِّى"And that Isammaytuhāسميتهاسَمَّيْتُهَا[I] (have) named hermaryamaمريممَرْيَمَMaryamwa-innīوإنيوَإِنِّىٓand that Iuʿīdhuhāأعيذهاأُعِيذُهَا[I] seek refuge for herbikaبكبِكَin Youwadhurriyyatahāوذريتهاوَذُرِّيَّتَهَاand her offspringminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaanl-rajīmiالرجيمٱلرَّجِيمِthe rejected."And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.When she gave birth, she said, “My Lord, I have given birth to a female child,” – and Allah knew best what she had given birth to – “and the male is not like the female. I have named her Mary[16], and I seek refuge with You for her and her offspring from Satan[17], the accursed.”But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."
37 فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٖ وَأَنۢبَتَهَا نَبَاتًا حَسَنٗا وَكَفَّلَهَا زَكَرِيَّاۖ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقٗاۖ قَالَ يَٰمَرْيَمُ أَنَّىٰ لَكِ هَٰذَاۖ قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِۖ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍfataqabbalahāفتقبلهافَتَقَبَّلَهَاSo accepted her,rabbuhāربهارَبُّهَاher Lordbiqabūlinبقبولبِقَبُولٍwith acceptanceḥasaninحسنحَسَنٍgood,wa-anbatahāوأنبتهاوَأَنۢبَتَهَاand reared her -nabātanنباتانَبَاتًاa rearingḥasananحسناحَسَنًاgood,wakaffalahāوكفلهاوَكَفَّلَهَاand put her in (the) carezakariyyāزكريازَكَرِيَّا(of) Zakariya.kullamāكلماكُلَّمَاWheneverdakhalaدخلدَخَلَenteredʿalayhāعليهاعَلَيْهَاupon herzakariyyāزكريازَكَرِيَّاZakariyal-miḥ'rābaالمحرابٱلْمِحْرَابَ[the] prayer chamberwajadaوجدوَجَدَhe foundʿindahāعندهاعِندَهَاwith herriz'qanرزقارِزْقًاprovision.qālaقالقَالَHe said,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!annāأنىأَنَّىٰFrom wherelakiلكلَكِfor youhādhāهذاهَٰذَا(is) this?"qālatقالتقَالَتْShe said,huwaهوهُوَ"Thisminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyarzuquيرزقيَرْزُقُgives provisionmanمنمَن(to) whomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure."And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.Her Lord graciously accepted her and caused her to grow in a good manner, and entrusted her to the care of Zachariah. Every time Zachariah entered her prayer chamber, he found with her some provision. He said, “O Mary, where did this come from?” She said, “It is from Allah, for Allah provides for whom He wills without measure.”So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."
38 هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۖ قَالَ رَبِّ هَبْ لِي مِن لَّدُنكَ ذُرِّيَّةٗ طَيِّبَةًۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِhunālikaهنالكهُنَالِكَThere only,daʿāدعادَعَاinvokedzakariyyāزكريازَكَرِيَّاZakariyarabbahuربهرَبَّهُhis Lord,qālaقالقَالَhe said,rabbiربرَبِّ"My Lordhabهبهَبْgrantlīليلِى[for] meminمنمِنfromladunkaلدنكلَّدُنكَYourselfdhurriyyatanذريةذُرِّيَّةًoffspringṭayyibatanطيبةطَيِّبَةًpure.innakaإنكإِنَّكَIndeed, Yousamīʿuسميعسَمِيعُ(are) All-Hearerl-duʿāiالدعاءٱلدُّعَآءِ(of) the prayerThen Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer.Thereupon Zachariah prayed to his Lord, saying, “My Lord, grant me by Your grace virtuous offspring[18], for You are the All-Hearer of prayers.”At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."There did Zakariya pray to his Lord, saying: "O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!
39 فَنَادَتْهُ ٱلْمَلَٰٓئِكَةُ وَهُوَ قَآئِمَ يُصَلِّي فِي ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقَۢا بِكَلِمَةٖ مِّنَ ٱللَّهِ وَسَيِّدٗا وَحَصُورٗا وَنَبِيّٗا مِّنَ ٱلصَّٰلِحِينَfanādathuفنادتهفَنَادَتْهُThen called himl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelswahuwaوهووَهُوَwhen heqāimunقائمقَآئِمٌ(was) standing -yuṣallīيصلييُصَلِّىprayingfīفيفِىinl-miḥ'rābiالمحرابٱلْمِحْرَابِthe prayer chamber.annaأنأَنَّ"Indeed,l-lahaاللهٱللَّهَAllahyubashirukaيبشركيُبَشِّرُكَgives you glad tidingsbiyaḥyāبيحيىبِيَحْيَىٰof Yahya,muṣaddiqanمصدقامُصَدِّقًۢاconfirmingbikalimatinبكلمةبِكَلِمَةٍ[of] a Wordminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwasayyidanوسيداوَسَيِّدًاand a noblewaḥaṣūranوحصوراوَحَصُورًاand chastewanabiyyanونبياوَنَبِيًّاand a Prophetminaمنمِّنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous.The angels called out to him while he was standing in the chamber praying, “Allah gives you glad tidings of John, who will believe in the Word of Allah[19] and will be honorable, abstinent [from women], and a prophet from among the righteous.”So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word[123] from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous."
40 قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَٰمَ وَقَدْ بَلَغَنِيَ ٱلْكِبَرُ وَٱمْرَأَتِي عَاقِرَۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُqālaقالقَالَHe said,rabbiربرَبِّ"My Lordannāأنىأَنَّىٰhowyakūnuيكونيَكُونُcan (there) belīليلِىfor meghulāmunغلامغُلَٰمٌa son,waqadوقدوَقَدْand verilybalaghaniyaبلغنيبَلَغَنِىَhas reached mel-kibaruالكبرٱلْكِبَرُ[the] old agewa-im'ra-atīوامرأتيوَٱمْرَأَتِىand my wifeʿāqirunعاقرعَاقِرٌ(is) [a] barren?"qālaقالقَالَHe said,kadhālikaكذلككَذَٰلِكَ"Thus;l-lahuاللهٱللَّهُAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyashāuيشاءيَشَآءُHe wills."He said: My Lord! How can I have a son when age hath overtaken me already and my wife is barren? (The angel) answered: So (it will be). Allah doeth what He will.He said: “My Lord, how can I have a son when I have reached old age and my wife is barren?” He said, “Thus Allah does what He wills.”He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth."
41 قَالَ رَبِّ ٱجْعَل لِّيٓ ءَايَةٗۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمْزٗا وَٱذْكُر رَّبَّكَ كَثِيرٗا وَسَبِّحْ بِٱلْعَشِيِّ وَٱلْإِبْكَٰرِqālaقالقَالَHe said,rabbiربرَبِّ"My Lordij'ʿalاجعلٱجْعَلmakelīليلِّىٓfor meāyatanآيةءَايَةًa sign."qālaقالقَالَHe said,āyatukaآيتكءَايَتُكَyour signallāألاأَلَّا(is) that nottukallimaتكلمتُكَلِّمَyou will speakl-nāsaالناسٱلنَّاسَ(to) the peoplethalāthataثلاثةثَلَٰثَةَ(for) threeayyāminأيامأَيَّامٍdaysillāإلاإِلَّاexceptramzanرمزارَمْزًا(with) gestures.wa-udh'kurواذكروَٱذْكُرAnd rememberrabbakaربكرَّبَّكَyour Lordkathīranكثيراكَثِيرًاmuch,wasabbiḥوسبحوَسَبِّحْand glorify (Him)bil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ib'kāriوالإبكاروَٱلْإِبْكَٰرِand (in) the morning."He said: My Lord! Appoint a token for me. (The angel) said: The token unto thee (shall be) that thou shalt not speak unto mankind three days except by signs. Remember thy Lord much, and praise (Him) in the early hours of night and morning.He said, “My Lord, give me a sign.” He said, “Your sign is that you will not speak to people for three days except by gestures. And remember your Lord often and glorify Him in the evening and the morning.”He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning."
42 وَإِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلْعَٰلَمِينَwa-idhوإذوَإِذْAnd whenqālatiقالتقَالَتِsaidl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafākiاصطفاكٱصْطَفَىٰكِ(has) chosen youwaṭahharakiوطهركوَطَهَّرَكِand purified youwa-iṣ'ṭafākiواصطفاكوَٱصْطَفَىٰكِand chosen youʿalāعلىعَلَىٰovernisāiنساءنِسَآءِ(the) womenl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation.And [remember] when the angels said, “O Mary, Allah has chosen you, purified you, and chosen you over all women.And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations.
43 يَٰمَرْيَمُ ٱقْنُتِي لِرَبِّكِ وَٱسْجُدِي وَٱرْكَعِي مَعَ ٱلرَّٰكِعِينَyāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!uq'nutīاقنتيٱقْنُتِىBe obedientlirabbikiلربكلِرَبِّكِto your Lordwa-us'judīواسجديوَٱسْجُدِىand prostratewa-ir'kaʿīواركعيوَٱرْكَعِىand bow downmaʿaمعمَعَwithl-rākiʿīnaالراكعينٱلرَّٰكِعِينَthose who bow down."O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship).O Mary, worship your Lord devoutly, prostrate yourself and bow down with those who bow down.”O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer].""O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down."
44 ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِ(the) newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseen -nūḥīhiنوحيهنُوحِيهِWe reveal itilaykaإليكإِلَيْكَto you.wamāوماوَمَاAnd notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenyul'qūnaيلقونيُلْقُونَthey castaqlāmahumأقلامهمأَقْلَٰمَهُمْtheir pensayyuhumأيهمأَيُّهُمْ(as to) which of themyakfuluيكفليَكْفُلُtakes charge (of)maryamaمريممَرْيَمَMaryam;wamāوماوَمَاand notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenyakhtaṣimūnaيختصمونيَخْتَصِمُونَthey (were) disputing.This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon).This is from the stories of the unseen that We reveal to you [O Prophet]; you were not with them when they cast lots as to which of them should take guardianship of Mary, nor were you with them when they disputed about it.That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens[124] as to which of them should be responsible for Mary. Nor were you with them when they disputed.This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
45 إِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٖ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَidhإذإِذْWhenqālatiقالتقَالَتِsaidl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyubashirukiيبشركيُبَشِّرُكِgives you glad tidingsbikalimatinبكلمةبِكَلِمَةٍof a wordmin'huمنهمِّنْهُfrom Him,us'muhuاسمهٱسْمُهُhis namel-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,wajīhanوجيهاوَجِيهًاhonoredfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter,waminaومنوَمِنَand ofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthose brought near (to Allah).(And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah).[Remember] when the angels said, “O Mary, Allah gives you glad tidings of a Word from Him[20], whose name will be the Messiah, Jesus, son of Mary; honorable in this world and the Hereafter, and one of those near [to Allah].[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word[125] from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah;
46 وَيُكَلِّمُ ٱلنَّاسَ فِي ٱلْمَهْدِ وَكَهْلٗا وَمِنَ ٱلصَّٰلِحِينَwayukallimuويكلموَيُكَلِّمُAnd he will speakl-nāsaالناسٱلنَّاسَ(to) the peoplefīفيفِىinl-mahdiالمهدٱلْمَهْدِthe cradlewakahlanوكهلاوَكَهْلًاand (in) maturity;waminaومنوَمِنَand (he will be) ofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."He will speak unto mankind in his cradle and in his manhood, and he is of the righteous.He will speak to people in the cradle[21] and in maturity, and he will be one of the righteous.”He will speak to the people in the cradle and in maturity and will be of the righteous.""He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous."
47 قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدَ وَلَمْ يَمْسَسْنِي بَشَرَۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُۚ إِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُqālatقالتقَالَتْShe said,rabbiربرَبِّ"My Lordannāأنىأَنَّىٰhowyakūnuيكونيَكُونُis [it]līليلِىfor mewaladunولدوَلَدٌa boy,walamولموَلَمْand (has) notyamsasnīيمسسنييَمْسَسْنِىtouch(ed) mebasharunبشربَشَرٌany man?"qālaقالقَالَHe said,kadhālikiكذلككَذَٰلِكِ"Thusl-lahuاللهٱللَّهُAllahyakhluquيخلقيَخْلُقُcreatesmāمامَاwhatyashāuيشاءيَشَآءُHe wills.idhāإذاإِذَاWhenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matterfa-innamāفإنمافَإِنَّمَاthen onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُto it,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it becomes.She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is.She said: “My Lord, how can I have a child when no man has ever touched me?” He said, “Thus Allah creates what He wills. When He decrees something, He only says to it ‘Be’, and it is.She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!
48 وَيُعَلِّمُهُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَwayuʿallimuhuويعلمهوَيُعَلِّمُهُAnd He will teach himl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand [the] wisdom,wal-tawrātaوالتوراةوَٱلتَّوْرَىٰةَand the Taurat,wal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel.And He will teach him the Scripture and wisdom, and the Torah and the Gospel,And He will teach him writing and wisdom, the Torah and the Gospel.And He will teach him writing and wisdom[126] and the Torah and the Gospel"And Allah will teach him the Book and Wisdom, the Law and the Gospel,
49 وَرَسُولًا إِلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ أَنِّي قَدْ جِئْتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمْ أَنِّيٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرَۢا بِإِذْنِ ٱللَّهِۖ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ وَأُحْيِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَwarasūlanورسولاوَرَسُولًاAnd (make him) a Messengerilāإلىإِلَىٰtobanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,annīأنيأَنِّى"Indeed, Iqadقدقَدْ[surely]ji'tukumجئتكمجِئْتُكُم[I] (have) come (to) youbiāyatinبآيةبِـَٔايَةٍwith a signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordannīأنيأَنِّىٓthat Iakhluquأخلقأَخْلُقُ[I] designlakumلكملَكُمfor youminaمنمِّنَfroml-ṭīniالطينٱلطِّينِ[the] claykahayatiكهيئةكَهَيْـَٔةِlike the forml-ṭayriالطيرٱلطَّيْرِ(of) the bird,fa-anfukhuفأنفخفَأَنفُخُthen I breathfīhiفيهفِيهِinto itfayakūnuفيكونفَيَكُونُand it becomesṭayranطيراطَيْرًۢاa birdbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wa-ub'ri-uوأبرئوَأُبْرِئُAnd I curel-akmahaالأكمهٱلْأَكْمَهَthe blind,wal-abraṣaوالأبرصوَٱلْأَبْرَصَand the leper,wa-uḥ'yīوأحييوَأُحْىِand I give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the deadbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wa-unabbi-ukumوأنبئكموَأُنَبِّئُكُمAnd I inform youbimāبمابِمَاof whattakulūnaتأكلونتَأْكُلُونَyou eatwamāوماوَمَاand whattaddakhirūnaتدخرونتَدَّخِرُونَyou storefīفيفِىinbuyūtikumبيوتكمبُيُوتِكُمْyour houses.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a signlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers.And [will send him as] a messenger to the Children of Israel, ‘I have come to you with a sign from your Lord that I make for you from clay the figure of a bird, then breathe into it, and it will become a bird by Allah’s permission; and I heal the blind and the leper, and bring the dead to life by Allah’s permission; and I inform you of what you eat and what you store in your houses. There is a sign in this for you, if you are believers.And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers."And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
50 وَمُصَدِّقٗا لِّمَا بَيْنَ يَدَيَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِي حُرِّمَ عَلَيْكُمْۚ وَجِئْتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمْ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِwamuṣaddiqanومصدقاوَمُصَدِّقًاAnd confirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was)yadayyaيدييَدَىَّbefore meminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurat,wali-uḥillaولأحلوَلِأُحِلَّand so that I make lawfullakumلكملَكُمfor youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) that whichḥurrimaحرمحُرِّمَwas forbiddenʿalaykumعليكمعَلَيْكُمْto you.waji'tukumوجئتكموَجِئْتُكُمAnd I (have) come to youbiāyatinبآيةبِـَٔايَةٍwith a signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.And (I come) confirming that which was before me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to Allah and obey me.And [I have come] confirming the Torah that came before me, and to make lawful to you some of what was forbidden to you; and I have come to you with a sign from your Lord, so fear Allah and obey me.And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me."'(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me.
51 إِنَّ ٱللَّهَ رَبِّي وَرَبُّكُمْ فَٱعْبُدُوهُۚ هَٰذَا صِرَٰطَ مُّسْتَقِيمَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahrabbīربيرَبِّى(is) my Lordwarabbukumوربكموَرَبُّكُمْand your Lord,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.hādhāهذاهَٰذَاThisṣirāṭunصراطصِرَٰطٌ(is) the pathmus'taqīmunمستقيممُّسْتَقِيمٌstraight."Lo! Allah is my Lord and your Lord, so worship Him. That is a straight path.Indeed, Allah is my Lord and your Lord, so worship Him. This is the straight path.”Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'""'It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'"
52 ۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ ٱلْكُفْرَ قَالَ مَنْ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَfalammāفلمافَلَمَّآThen whenaḥassaأحسأَحَسَّperceivedʿīsāعيسىعِيسَىٰIsamin'humuمنهممِنْهُمُfrom theml-kuf'raالكفرٱلْكُفْرَ[the] disbeliefqālaقالقَالَhe said,manمنمَنْ"Whoanṣārīأنصاريأَنصَارِىٓ(will be) my helpersilāإلىإِلَىtol-lahiاللهٱللَّهِAllah."qālaقالقَالَSaidl-ḥawāriyūnaالحواريونٱلْحَوَارِيُّونَthe disciplesnaḥnuنحننَحْنُ"Weanṣāruأنصارأَنصَارُ(will be the) helpersl-lahiاللهٱللَّهِ(of) Allah,āmannāآمناءَامَنَّاwe believe[d]bil-lahiباللهبِٱللَّهِin Allahwa-ish'hadواشهدوَٱشْهَدْand bear witnessbi-annāبأنابِأَنَّاthat wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims.But when Jesus became conscious of their disbelief, he cried: Who will be my helpers in the cause of Allah? The disciples said: We will be Allah's helpers. We believe in Allah, and bear thou witness that we have surrendered (unto Him).When Jesus sensed disbelief from them, he said, “Who are my helpers in the cause of Allah?” The disciples said, “We are helpers of Allah. We believe in Allah; so bear witness that we are Muslims.”But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah?" Said the disciples: "We are Allah's helpers: We believe in Allah, and do thou bear witness that we are Muslims.
53 رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلْتَ وَٱتَّبَعْنَا ٱلرَّسُولَ فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَrabbanāربنارَبَّنَآOur Lord,āmannāآمناءَامَنَّاwe believe[d]bimāبمابِمَآin whatanzaltaأنزلتأَنزَلْتَYou revealedwa-ittabaʿnāواتبعناوَٱتَّبَعْنَاand we follow[ed]l-rasūlaالرسولٱلرَّسُولَthe Messenger,fa-uk'tub'nāفاكتبنافَٱكْتُبْنَاthen write usmaʿaمعمَعَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses."Our Lord! We believe in that which Thou hast revealed and we follow him whom Thou hast sent. Enrol us among those who witness (to the truth).“Our Lord, we believe in what You have sent down and we follow the messenger; so count us among those who bear witness [to the truth].”Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth].""Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness."
54 وَمَكَرُواْ وَمَكَرَ ٱللَّهُۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَwamakarūومكرواوَمَكَرُواْAnd they schemed,wamakaraومكروَمَكَرَand plannedl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُ(is the) bestl-mākirīnaالماكرينٱلْمَٰكِرِينَ(of) the planners.And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers.And [the disbelievers] devised a plan, but Allah also made a plan[22], and Allah is the best of planners.And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah.
55 إِذْ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِۖ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَidhإذإِذْWhenqālaقالقَالَsaidl-lahuاللهٱللَّهُAllahyāʿīsāيا عيسىيَٰعِيسَىٰٓ"O Isa!innīإنيإِنِّىIndeed, Imutawaffīkaمتوفيكمُتَوَفِّيكَ(will) take youwarāfiʿukaورافعكوَرَافِعُكَand raise youilayyaإليإِلَىَّto Myselfwamuṭahhirukaومطهركوَمُطَهِّرُكَand purify youminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],wajāʿiluوجاعلوَجَاعِلُand I will makealladhīnaالذينٱلَّذِينَthose whoittabaʿūkaاتبعوكٱتَّبَعُوكَfollow[ed] youfawqaفوقفَوْقَsuperioralladhīnaالذينٱلَّذِينَ(to) those whokafarūكفرواكَفَرُوٓاْdisbelieve[d]ilāإلىإِلَىٰonyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.thummaثمثُمَّThenilayyaإليإِلَىَّto Memarjiʿukumمرجعكممَرْجِعُكُمْ(is) your returnfa-aḥkumuفأحكمفَأَحْكُمُand I will judgebaynakumبينكمبَيْنَكُمْbetween youfīmāفيمافِيمَاabout whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِ[in it]takhtalifūnaتختلفونتَخْتَلِفُونَdiffering.(And remember) when Allah said: O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me, and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ.And [remember] when Allah said, “O Jesus, I will take you and raise you up to Myself[23] and deliver you from those who disbelieve, and make those who follow you above[24] those who disbelieve until the Day of Resurrection. Then you will all return to Me, and I will judge between you concerning that over which you differed.[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.
56 فَأَمَّا ٱلَّذِينَ كَفَرُواْ فَأُعَذِّبُهُمْ عَذَابٗا شَدِيدٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَfa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],fa-uʿadhibuhumفأعذبهمفَأُعَذِّبُهُمْthen I will punish themʿadhābanعذاباعَذَابًا(with) a punishmentshadīdanشديداشَدِيدًاseverefīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُمfor themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.As for those who disbelieve I shall chastise them with a heavy chastisement in the world and the Hereafter; and they will have no helpers.As for those who disbelieve, I will punish them severely in this world and the Hereafter, and they will have no helpers.And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers.""As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."
57 وَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَwa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedsfayuwaffīhimفيوفيهمفَيُوَفِّيهِمْthen He will grant them in fullujūrahumأجورهمأُجُورَهُمْtheir reward.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And as for those who believe and do good works, He will pay them their wages in full. Allah loveth not wrong-doers.As for those who believe and do righteous deeds, He will give them their rewards in full, and Allah does not like the wrongdoers.”But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers."As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong."
58 ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ ٱلْأٓيَٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِdhālikaذلكذَٰلِكَThatnatlūhuنتلوهنَتْلُوهُ(is what) We recite [it]ʿalaykaعليكعَلَيْكَto youminaمنمِنَofl-āyātiالآياتٱلْءَايَٰتِthe Verseswal-dhik'riوالذكروَٱلذِّكْرِand the Reminder -l-ḥakīmiالحكيمٱلْحَكِيمِ[the] Wise.This (which) We recite unto thee is a revelation and a wise reminder.This is what We recite to you of the verses and the wise reminder.This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān]."This is what we rehearse unto thee of the Signs and the Message of Wisdom."
59 إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَۖ خَلَقَهُ مِن تُرَابٖ ثُمَّ قَالَ لَهُ كُن فَيَكُونُinnaإنإِنَّIndeed,mathalaمثلمَثَلَ(the) likenessʿīsāعيسىعِيسَىٰ(of) Isaʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahkamathaliكمثلكَمَثَلِ(is) like (the) likenessādamaآدمءَادَمَ(of) Adam.khalaqahuخلقهخَلَقَهُHe created himminمنمِنfromturābinترابتُرَابٍdustthummaثمثُمَّthenqālaقالقَالَHe saidlahuلهلَهُto him,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand he was.Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.The similitude of Jesus before Allah[25] is like that of Adam; He created him from dust, then said to him, “Be,” and he was.Indeed, the example of Jesus to Allāh[127] is like that of Adam. He created him from dust; then He said to him, "Be," and he was.The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was.
60 ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَal-ḥaquالحقٱلْحَقُّThe truthminمنمِن(is) fromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakunتكنتَكُنbeminaمنمِّنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.(This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver.This is the truth from your Lord, so do not be of those who doubt.The truth is from your Lord, so do not be among the doubters.The Truth (comes) from Allah alone; so be not of those who doubt.
61 فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْاْ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَٰذِبِينَfamanفمنفَمَنْThen whoeverḥājjakaحاجكحَآجَّكَargues (with) youfīhiفيهفِيهِconcerning itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledgefaqulفقلفَقُلْthen say,taʿālawتعالواتَعَالَوْاْ"Come,nadʿuندعنَدْعُlet us callabnāanāأبناءناأَبْنَآءَنَاour sonswa-abnāakumوأبناءكموَأَبْنَآءَكُمْand your sons,wanisāanāونساءناوَنِسَآءَنَاand our womenwanisāakumونساءكموَنِسَآءَكُمْand your women,wa-anfusanāوأنفسناوَأَنفُسَنَاand ourselveswa-anfusakumوأنفسكموَأَنفُسَكُمْand yourselves,thummaثمثُمَّthennabtahilنبتهلنَبْتَهِلْlet us pray humbly,fanajʿalفنجعلفَنَجْعَلand [we] invokelaʿnataلعنتلَّعْنَتَthe cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَىonl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie.Whoever disputes with you concerning [Jesus] after the knowledge has come to you, then say, “Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then invoke the curse of Allah upon the liars.”Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"
62 إِنَّ هَٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّۚ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُinnaإنإِنَّIndeedhādhāهذاهَٰذَاthis,lahuwaلهولَهُوَsurely it (is)l-qaṣaṣuالقصصٱلْقَصَصُthe narration -l-ḥaquالحقٱلْحَقُّ[the] true.wamāوماوَمَاAnd (there is) nominمنمِنْ(of)ilāhinإلهإِلَٰهٍgodillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllah,lahuwaلهولَهُوَsurely Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Lo! This verily is the true narrative. There is no Allah save Allah, and lo! Allah, He verily is, is the Mighty, the Wise.Indeed, this is the true narrative, and none has the right to be worshiped except Allah, and Allah is the All-Mighty, the All-Wise.Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.This is the true account: There is no god except Allah; and Allah-He is indeed the Exalted in Power, the Wise.
63 فَإِن تَوَلَّوْاْ فَإِنَّ ٱللَّهَ عَلِيمُۢ بِٱلْمُفْسِدِينَfa-inفإنفَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn back,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowing,bil-muf'sidīnaبالمفسدينبِٱلْمُفْسِدِينَof the corrupters.And if they turn away, then lo! Allah is Aware of (who are) the corrupters.If they turn away, then Allah is All-Knowing of those who spread corruption.But if they turn away, then indeed - Allāh is Knowing of the corrupters.But if they turn back, Allah hath full knowledge of those who do mischief.
64 قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ تَعَالَوْاْ إِلَىٰ كَلِمَةٖ سَوَآءِۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـٔٗا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابٗا مِّن دُونِ ٱللَّهِۚ فَإِن تَوَلَّوْاْ فَقُولُواْ ٱشْهَدُواْ بِأَنَّا مُسْلِمُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!taʿālawتعالواتَعَالَوْاْComeilāإلىإِلَىٰtokalimatinكلمةكَلِمَةٍa wordsawāinسواءسَوَآءٍۭequitablebaynanāبيننابَيْنَنَاbetween uswabaynakumوبينكموَبَيْنَكُمْand between you -allāألاأَلَّاthat notnaʿbudaنعبدنَعْبُدَwe worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah,walāولاوَلَاand notnush'rikaنشركنُشْرِكَwe associate partnersbihiبهبِهِۦwith Him -shayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyattakhidhaيتخذيَتَّخِذَtakebaʿḍunāبعضنابَعْضُنَاsome of usbaʿḍanبعضابَعْضًا(to) othersarbābanأرباباأَرْبَابًا(as) lordsminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."fa-inفإنفَإِنThen iftawallawتولواتَوَلَّوْاْthey turn away,faqūlūفقولوافَقُولُواْthen say,ish'hadūاشهدواٱشْهَدُواْ"Bear witnessbi-annāبأنابِأَنَّاthat wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims."Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him).Say, “O people of the Book, come to a common term between us and you, that we worship none but Allah and associate no partners with Him, and that we do not take one another as lords besides Allah.” But if they turn away, say, “Bear witness that we are Muslims [submitting to Allah].”Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh."[128] But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).
65 يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تُحَآجُّونَ فِيٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓۚ أَفَلَا تَعْقِلُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytuḥājjūnaتحاجونتُحَآجُّونَ(do) you arguefīفيفِىٓconcerningib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwamāوماوَمَآwhile notunzilatiأنزلتأُنزِلَتِwas revealedl-tawrātuالتوراةٱلتَّوْرَىٰةُthe Tauratwal-injīluوالإنجيلوَٱلْإِنجِيلُand the Injeelillāإلاإِلَّاexceptminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦٓafter him?afalāأفلاأَفَلَاThen why don'ttaʿqilūnaتعقلونتَعْقِلُونَyou use your intellect?O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense?O People of the Book, why do you dispute about Abraham[26], while the Torah and the Gospel were not sent down but after him? Do you not understand?O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?
66 هَٰٓأَنتُمْ هَٰٓؤُلَآءِ حَٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمَ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمَۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَhāantumها أنتمهَٰٓأَنتُمْHere you are -hāulāiهؤلاءهَٰٓؤُلَآءِthose whoḥājajtumحاججتمحَٰجَجْتُمْarguedfīmāفيمافِيمَاabout whatlakumلكملَكُم[for] youbihiبهبِهِۦof itʿil'munعلمعِلْمٌ(have some) knowledge.falimaفلمفَلِمَThen whytuḥājjūnaتحاجونتُحَآجُّونَ(do) you arguefīmāفيمافِيمَاabout whatlaysaليسلَيْسَnotlakumلكملَكُمfor youbihiبهبِهِۦof itʿil'munعلمعِلْمٌ(any) knowledge.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknows,wa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not.Here you are! You are those who disputed about that of which you have some knowledge, then why do you dispute about that of which you have no knowledge[27]? Allah knows and you do not know.Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!
67 مَا كَانَ إِبْرَٰهِيمُ يَهُودِيّٗا وَلَا نَصْرَانِيّٗا وَلَٰكِن كَانَ حَنِيفٗا مُّسْلِمٗا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَmāمامَاNotkānaكانكَانَwasib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahimyahūdiyyanيهوديايَهُودِيًّاa Jewwalāولاوَلَاand notnaṣrāniyyanنصرانيانَصْرَانِيًّاa Christianwalākinولكنوَلَٰكِن[and] butkānaكانكَانَhe wasḥanīfanحنيفاحَنِيفًاa truemus'limanمسلمامُّسْلِمًاMuslim,wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters.Abraham was neither a Jew nor a Christian, but he was a monotheist[28] Muslim, and he was not one of the polytheists.Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.[129]Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah's (Which is Islam), and he joined not gods with Allah.
68 إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِيُّ وَٱلَّذِينَ ءَامَنُواْ وَٱللَّهُ وَلِيُّ ٱلْمُؤْمِنِينَinnaإنإِنَّIndeed,awlāأولىأَوْلَىthe best to claim relationshipl-nāsiالناسٱلنَّاسِ(of) peoplebi-ib'rāhīmaبإبراهيمبِإِبْرَٰهِيمَwith Ibrahimlalladhīnaللذينلَلَّذِينَ(are) those whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollow himwahādhāوهذاوَهَٰذَاand thisl-nabiyuالنبيٱلنَّبِىُّ[the] Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve[d].wal-lahuواللهوَٱللَّهُAnd Allahwaliyyuوليوَلِىُّ(is) a Guardianl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers.The closest people to Abraham are those who followed him, and this Prophet and those who believe. And Allah is the Guardian of the believers.Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally[130] of the believers.Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith.
69 وَدَّت طَّآئِفَةَ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَwaddatودتوَدَّتWishedṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklawلولَوْifyuḍillūnakumيضلونكميُضِلُّونَكُمْthey could lead you astray,wamāوماوَمَاand notyuḍillūnaيضلونيُضِلُّونَthey lead astrayillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.A party of the People of the Scripture long to make you go astray; and they make none to go astray except themselves, but they perceive not.A faction of the People of the Book wishes to mislead you [believers]; they do not mislead except themselves, but they do not realize.A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive!
70 يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَأَنتُمْ تَشْهَدُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhy dotakfurūnaتكفرونتَكْفُرُونَyou denybiāyātiبآياتبِـَٔايَٰتِ[in] the Signsl-lahiاللهٱللَّهِ(of) Allahwa-antumوأنتموَأَنتُمْwhile youtashhadūnaتشهدونتَشْهَدُونَbear witness?O People of the Scripture! Why disbelieve ye in the revelations of Allah, when ye (yourselves) bear witness (to their truth)?O People of the Book, why do you disbelieve in the verses of Allah[29] while you testify [to their truth]?O People of the Scripture, why do you disbelieve in the verses of Allāh[131] while you witness [to their truth]?Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses?
71 يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَلْبِسُونَ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُونَ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytalbisūnaتلبسونتَلْبِسُونَdo you mixl-ḥaqaالحقٱلْحَقَّthe truthbil-bāṭiliبالباطلبِٱلْبَٰطِلِwith the falsehoodwataktumūnaوتكتمونوَتَكْتُمُونَand conceall-ḥaqaالحقٱلْحَقَّthe truthwa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow?O People of the Scripture! Why confound ye truth with falsehood and knowingly conceal the truth?O People of the Book, why do you mix the truth with falsehood and conceal the truth knowingly?O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?
72 وَقَالَت طَّآئِفَةَ مِّنْ أَهْلِ ٱلْكِتَٰبِ ءَامِنُواْ بِٱلَّذِيٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓاْ ءَاخِرَهُ لَعَلَّهُمْ يَرْجِعُونَwaqālatوقالتوَقَالَتAnd saidṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنْofahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book,āminūآمنواءَامِنُواْ"Believebi-alladhīبالذيبِٱلَّذِىٓin whatunzilaأنزلأُنزِلَwas revealedʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]wajhaوجهوَجْهَ(at the) beginningl-nahāriالنهارٱلنَّهَارِ(of) the day,wa-uk'furūواكفرواوَٱكْفُرُوٓاْand rejectākhirahuآخرهءَاخِرَهُ(at) its end,laʿallahumلعلهملَعَلَّهُمْperhaps they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And a party of the People of the Scripture say: Believe in that which hath been revealed unto those who believe at the opening of the day, and disbelieve at the end thereof, in order that they may return;A faction of the People of the Book says, “Believe in what has been sent down to the believers in the morning and reject it in the evening, so that they may return [from their faith][30].And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back;
73 وَلَا تُؤْمِنُوٓاْ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدَ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمَwalāولاوَلَاAnd (do) nottu'minūتؤمنواتُؤْمِنُوٓاْbelieveillāإلاإِلَّاexceptlimanلمنلِمَن(the one) whotabiʿaتبعتَبِعَfollowsdīnakumدينكمدِينَكُمْyour religion."qulقلقُلْSay,innaإنإِنَّ"Indeedl-hudāالهدىٱلْهُدَىٰthe (true) guidancehudāهدىهُدَى(is the) Guidancel-lahiاللهٱللَّهِ(of) Allah -anأنأَنlestyu'tāيؤتىيُؤْتَىٰٓis givenaḥadunأحدأَحَدٌ(to) one -mith'laمثلمِّثْلَ(the) likemāمامَآ(of) whatūtītumأوتيتمأُوتِيتُمْwas given to youawأوأَوْoryuḥājjūkumيحاجوكميُحَآجُّوكُمْthey may argue with youʿindaعندعِندَnearrabbikumربكمرَبِّكُمْyour Lord."qulقلقُلْSay,innaإنإِنَّ"Indeed,l-faḍlaالفضلٱلْفَضْلَthe Bountybiyadiبيدبِيَدِ(is) in the Handl-lahiاللهٱللَّهِ(of) Allah.yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills,wal-lahuواللهوَٱللَّهُand Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing."And believe not save in one who followeth your religion - Say (O Muhammad): Lo! the guidance is Allah's Guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All-Embracing, All-Knowing.And do not believe in anyone except those who follow your religion.” Say, “The guidance is the guidance of Allah.” [They say,] Lest someone may be given similar to what you have been given or argue with you before your Lord[31]. Say, “All bounty is in the Hand of Allah; He grants it to whom He wills. And Allah is All-Encompassing, All-Knowing.”And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand[132] of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise.""And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things."
74 يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِyakhtaṣṣuيختصيَخْتَصُّHe choosesbiraḥmatihiبرحمتهبِرَحْمَتِهِۦfor His MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bounty -l-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] great.He selecteth for His mercy whom He will. Allah is of Infinite Bounty.He chooses for His mercy whom He wills; for Allah is the Possessor of great bounty.”He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded.
75 ۞ وَمِنْ أَهْلِ ٱلْكِتَٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٖ يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٖ لَّا يُؤَدِّهِۦٓ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمٗا ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لَيْسَ عَلَيْنَا فِي ٱلْأُمِّيِّـنَ سَبِيلَ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَwaminومنوَمِنْAnd fromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookmanمنمَنْ(is he) who,inإنإِنiftamanhuتأمنهتَأْمَنْهُyou entrust himbiqinṭārinبقنطاربِقِنطَارٍwith a great amount of wealthyu-addihiيؤدهيُؤَدِّهِۦٓhe will return itilaykaإليكإِلَيْكَto you.wamin'humومنهموَمِنْهُمAnd from themmanمنمَّنْ(is he) who,inإنإِنiftamanhuتأمنهتَأْمَنْهُyou entrust himbidīnārinبديناربِدِينَارٍwith a single coinlāلالَّاnotyu-addihiيؤدهيُؤَدِّهِۦٓhe will return itilaykaإليكإِلَيْكَto youillāإلاإِلَّاexceptmāمامَاthatdum'taدمتدُمْتَyou keep constantlyʿalayhiعليهعَلَيْهِover himqāimanقائماقَآئِمًاstanding.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْsaid,laysaليسلَيْسَ"Notʿalaynāعليناعَلَيْنَاon usfīفيفِىconcerningl-umiyīnaالأميينٱلْأُمِّيِّۦنَthe unlettered peoplesabīlunسبيلسَبِيلٌany [way] (accountability)."wayaqūlūnaويقولونوَيَقُولُونَAnd they sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Among the People of the Scripture there is he who, if thou trust him with a weight of treasure, will return it to thee. And among them there is he who, if thou trust him with a piece of gold, will not return it to thee unless thou keep standing over him. That is because they say: We have no duty to the Gentiles. They speak a lie concerning Allah knowingly.And among the People of the Book are some who, if you entrust with a heap of gold, will return it to you; yet there are others who, if you entrust with a single coin of gold, will not return it to you unless you keep standing over them. This is because they say, “We are under no obligation towards the Gentiles[32].” And they tell lies about Allah knowingly.And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned."[133] And they speak untruth about Allāh while they know [it].Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.
76 بَلَىٰۚ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَbalāبلىبَلَىٰNay,manمنمَنْwhoeverawfāأوفىأَوْفَىٰfulfillsbiʿahdihiبعهدهبِعَهْدِهِۦhis covenantwa-ittaqāواتقىوَٱتَّقَىٰand fears (Allah),fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil).But those who fulfill their covenant and fear Allah, surely Allah loves those who fear Him.But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright.
77 إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَٰنِهِمْ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ لَا خَلَٰقَ لَهُمْ فِي ٱلْأٓخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyashtarūnaيشترونيَشْتَرُونَexchangebiʿahdiبعهدبِعَهْدِ(the) Covenantl-lahiاللهٱللَّهِ(of) Allahwa-aymānihimوأيمانهموَأَيْمَٰنِهِمْand their oathsthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle,ulāikaأولئكأُوْلَٰٓئِكَthose -lāلالَاnokhalāqaخلاقخَلَٰقَsharelahumلهملَهُمْfor themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterwalāولاوَلَاand notyukallimuhumuيكلمهميُكَلِّمُهُمُwill speak to theml-lahuاللهٱللَّهُAllah,walāولاوَلَاand notyanẓuruينظريَنظُرُlookilayhimإليهمإِلَيْهِمْat themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionwalāولاوَلَاand notyuzakkīhimيزكيهميُزَكِّيهِمْpurify them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.Those who trade the covenant of Allah and their oaths[33] for a small price, they will have no share in the Hereafter. Allah will neither speak to them, nor look at them on the Day of Resurrection, nor will He purify them, and for them there will be a painful punishment.Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
78 وَإِنَّ مِنْهُمْ لَفَرِيقٗا يَلْوُنَ أَلْسِنَتَهُم بِٱلْكِتَٰبِ لِتَحْسَبُوهُ مِنَ ٱلْكِتَٰبِ وَمَا هُوَ مِنَ ٱلْكِتَٰبِ وَيَقُولُونَ هُوَ مِنْ عِندِ ٱللَّهِ وَمَا هُوَ مِنْ عِندِ ٱللَّهِۖ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَwa-innaوإنوَإِنَّAnd indeed,min'humمنهممِنْهُمْamong themlafarīqanلفريقالَفَرِيقًاsurely (is) a group -yalwūnaيلوونيَلْوُنَthey distortalsinatahumألسنتهمأَلْسِنَتَهُمtheir tonguesbil-kitābiبالكتاببِٱلْكِتَٰبِin (reciting) the Booklitaḥsabūhuلتحسبوهلِتَحْسَبُوهُso that you may think itminaمنمِنَ(is) froml-kitābiالكتابٱلْكِتَٰبِthe Bookwamāوماوَمَاand nothuwaهوهُوَitminaمنمِنَ(is) froml-kitābiالكتابٱلْكِتَٰبِthe Book.wayaqūlūnaويقولونوَيَقُولُونَAnd they say,huwaهوهُوَ"Itminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah."wamāوماوَمَاBut nothuwaهوهُوَitminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah.wayaqūlūnaويقولونوَيَقُولُونَAnd they sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly.And there are some among them who alter the Scripture[34] with their tongues so that you may think it is part of the Scripture, while it is not part of the Scripture; and they say, “It is from Allah,” while it is not from Allah. And they tell lies about Allah knowingly.And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it!
79 مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادٗا لِّي مِن دُونِ ٱللَّهِ وَلَٰكِن كُونُواْ رَبَّٰنِيِّـنَ بِمَا كُنتُمْ تُعَلِّمُونَ ٱلْكِتَٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَmāمامَاNotkānaكانكَانَislibasharinلبشرلِبَشَرٍfor a humananأنأَنthatyu'tiyahuيؤتيهيُؤْتِيَهُgives himl-lahuاللهٱللَّهُAllahl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-ḥuk'maوالحكموَٱلْحُكْمَand the wisdom,wal-nubuwataوالنبوةوَٱلنُّبُوَّةَand the Prophethood,thummaثمثُمَّthenyaqūlaيقوليَقُولَhe sayslilnnāsiللناسلِلنَّاسِto the people,kūnūكونواكُونُواْ"Beʿibādanعباداعِبَادًاworshipperslīليلِّىof meminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah,walākinولكنوَلَٰكِنbut (would say)kūnūكونواكُونُواْ"Berabbāniyyīnaربانيينرَبَّٰنِيِّۦنَworshippers of the Lordbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou have beentuʿallimūnaتعلمونتُعَلِّمُونَteachingl-kitābaالكتابٱلْكِتَٰبَthe Bookwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou have beentadrusūnaتدرسونتَدْرُسُونَstudying (it)."It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof.It is not for a human being whom Allah has given the Scripture, wisdom, and prophethood to say to the people, “Be my worshipers instead of Allah.” Rather, he would say, “Be devoted servants of your Lord because of your teaching of the Scripture and because of your study thereof.”It is not for a human [prophet][134] that Allāh should give him the Scripture[135] and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."
80 وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُواْ ٱلْمَلَٰٓئِكَةَ وَٱلنَّبِيِّـنَ أَرْبَابًاۚ أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَwalāولاوَلَاAnd notyamurakumيأمركميَأْمُرَكُمْhe will order youanأنأَنthattattakhidhūتتخذواتَتَّخِذُواْyou takel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angels,wal-nabiyīnaوالنبيينوَٱلنَّبِيِّۦنَand the Prophetsarbābanأرباباأَرْبَابًا(as) lords.ayamurukumأيأمركمأَيَأْمُرُكُمWould he order youbil-kuf'riبالكفربِٱلْكُفْرِto [the] disbeliefbaʿdaبعدبَعْدَafteridhإذإِذْ[when]antumأنتمأَنتُمyou (have become)mus'limūnaمسلمونمُّسْلِمُونَMuslims?And he commanded you not that ye should take the angels and the prophets for lords. Would he command you to disbelieve after ye had surrendered (to Allah)?Nor would he order you to take angels and prophets as lords[35]. Would he order you to disbelieve after you have submitted to Allah [as Muslims]?Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?
81 وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّـنَ لَمَآ ءَاتَيْتُكُم مِّن كِتَٰبٖ وَحِكْمَةٖ ثُمَّ جَآءَكُمْ رَسُولَ مُّصَدِّقَ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۚ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِيۖ قَالُوٓاْ أَقْرَرْنَاۚ قَالَ فَٱشْهَدُواْ وَأَنَا مَعَكُم مِّنَ ٱلشَّٰهِدِينَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَtookl-lahuاللهٱللَّهُAllahmīthāqaميثاقمِيثَٰقَcovenantl-nabiyīnaالنبيينٱلنَّبِيِّۦنَ(of) the Prophets,lamāلمالَمَآ"Certainly, whateverātaytukumآتيتكمءَاتَيْتُكُمI (have) given youminمنمِّنofkitābinكتابكِتَٰبٍ(the) Bookwaḥik'matinوحكمةوَحِكْمَةٍand wisdomthummaثمثُمَّthenjāakumجاءكمجَآءَكُمْcomes to yourasūlunرسولرَسُولٌa Messengermuṣaddiqunمصدقمُّصَدِّقٌconfirminglimāلمالِّمَاthat whichmaʿakumمعكممَعَكُمْ(is) with you,latu'minunnaلتؤمننلَتُؤْمِنُنَّyou must believebihiبهبِهِۦin himwalatanṣurunnahuولتنصرنهوَلَتَنصُرُنَّهُand you must help him."qālaقالقَالَHe said,a-aqrartumأأقررتمءَأَقْرَرْتُمْ"Do you affirmwa-akhadhtumوأخذتموَأَخَذْتُمْand takeʿalāعلىعَلَىٰondhālikumذلكمذَٰلِكُمْthat (condition)iṣ'rīإصريإِصْرِىMy Covenant?"qālūقالواقَالُوٓاْThey said,aqrarnāأقررناأَقْرَرْنَا"We affirm."qālaقالقَالَHe said,fa-ish'hadūفاشهدوافَٱشْهَدُواْ"Then bear witness,wa-anāوأناوَأَنَاand I (am)maʿakumمعكممَعَكُمwith youminaمنمِّنَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses."When Allah made (His) covenant with the prophets, (He said): Behold that which I have given you of the Scripture and knowledge. And afterward there will come unto you a messenger, confirming that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you) in this (matter)? They answered: We agree. He said: Then bear ye witness. I will be a witness with you.And [remember] when Allah took the covenant[36] of the prophets, [saying], “After I have given you the Book and wisdom, if there comes to you a messenger[37] confirming what is with you, then you must believe in him and support him.” Allah said, “Do you affirm this covenant and accept this commitment?” They said, “Yes, we do.” He said, “Then bear witness and I am with you among the witnesses.”And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?"[136] They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."
82 فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَfamanفمنفَمَنThen whoevertawallāتولىتَوَلَّىٰturns awaybaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُtheyl-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.Then whosoever after this shall turn away: they will be miscreants.Whoever turns away after this, it is they who are the rebellious.And whoever turned away after that - they were the defiantly disobedient.If any turn back after this, they are perverted transgressors.
83 أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُٓ أَسْلَمَ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعٗا وَكَرْهٗا وَإِلَيْهِ يُرْجَعُونَafaghayraأفغيرأَفَغَيْرَSo is (it) other thandīniديندِينِ(the) religionl-lahiاللهٱللَّهِ(of) Allahyabghūnaيبغونيَبْغُونَthey seek?walahuولهوَلَهُٓWhile to Himaslamaأسلمأَسْلَمَ(have) submittedmanمنمَنwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ṭawʿanطوعاطَوْعًاwillinglywakarhanوكرهاوَكَرْهًاor unwillingly,wa-ilayhiوإليهوَإِلَيْهِand towards Himyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Seek they other than the religion of Allah, when unto Him submitteth whosoever is in the heavens and the earth, willingly or unwillingly, and unto Him they will be returned.Do they seek other than the religion of Allah, whereas to Him submit all those in the heavens and on earth, willingly or unwilling, and to Him they will return?So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.
84 قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَqulقلقُلْSay,āmannāآمناءَامَنَّا"We believedbil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَ(is) revealedʿalaynāعليناعَلَيْنَاon uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedʿalāعلىعَلَىٰٓonib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim,wa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmael,wa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac,wayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub,wal-asbāṭiوالأسباطوَٱلْأَسْبَاطِand the descendentswamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenmūsāموسىمُوسَىٰ(to) Musa,waʿīsāوعيسىوَعِيسَىٰand Isa,wal-nabiyūnaوالنبيونوَٱلنَّبِيُّونَand the Prophetsminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.lāلالَاNotnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمْof themwanaḥnuونحنوَنَحْنُand welahuلهلَهُto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive.Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered.Say, “We believe in Allah and what has been sent down to us and what was sent down to Abraham, Ishmael, Isaac, Jacob, and his descendants, and what was given to Moses, Jesus, and other prophets from their Lord; we make no distinction between any of them, and to Him we submit.”Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."
85 وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَٰمِ دِينٗا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي ٱلْأٓخِرَةِ مِنَ ٱلْخَٰسِرِينَwamanومنوَمَنAnd whoeveryabtaghiيبتغيَبْتَغِseeksghayraغيرغَيْرَother thanl-is'lāmiالإسلامٱلْإِسْلَٰمِ[the] Islamdīnanدينادِينًا(as) religionfalanفلنفَلَنthen neveryuq'balaيقبليُقْبَلَwill be acceptedmin'huمنهمِنْهُfrom him,wahuwaوهووَهُوَand hefīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,minaمنمِنَ(will be) froml-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter.Anyone who seeks a religion other than Islam, never will it be accepted from him; and in the Hereafter he will be among the losers.And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).
86 كَيْفَ يَهْدِي ٱللَّهُ قَوْمٗا كَفَرُواْ بَعْدَ إِيمَٰنِهِمْ وَشَهِدُوٓاْ أَنَّ ٱلرَّسُولَ حَقَّ وَجَآءَهُمُ ٱلْبَيِّنَٰتُۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَkayfaكيفكَيْفَHowyahdīيهدييَهْدِى(shall) guidel-lahuاللهٱللَّهُAllahqawmanقوماقَوْمًاa peoplekafarūكفرواكَفَرُواْ(who) disbelievedbaʿdaبعدبَعْدَafterīmānihimإيمانهمإِيمَٰنِهِمْtheir beliefwashahidūوشهدواوَشَهِدُوٓاْand (had) witnessedannaأنأَنَّthatl-rasūlaالرسولٱلرَّسُولَthe Messengerḥaqqunحقحَقٌّ(is) true,wajāahumuوجاءهموَجَآءَهُمُand came to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs?wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[the] wrongdoers.How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah's Sovereignty) had come unto them. And Allah guideth not wrongdoing folk.How would Allah guide a people who disbelieved after having believed and testified that the Messenger was true, and the clear signs had come to them? For Allah does not guide the wrongdoing people.How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.
87 أُوْلَٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَulāikaأولئكأُوْلَٰٓئِكَThose -jazāuhumجزاؤهمجَزَآؤُهُمْtheir recompense,annaأنأَنَّthatʿalayhimعليهمعَلَيْهِمْon themlaʿnataلعنةلَعْنَةَ(is the) cursel-lahiاللهٱللَّهِ(of) Allahwal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angelswal-nāsiوالناسوَٱلنَّاسِand the peopleajmaʿīnaأجمعينأَجْمَعِينَall together.As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined.The punishment of such people is that they are cursed by Allah, the angels, and all mankind.Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;-
88 خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَkhālidīnaخالدينخَٰلِدِينَ(They will) abide foreverfīhāفيهافِيهَاin it.lāلالَاNotyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be reprieved.They will abide therein. Their doom will not be lightened, neither will they be reprieved;They will abide therein forever. Their punishment will neither be lightened, nor will they be given respite,Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);-
89 إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُواْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whotābūتابواتَابُواْrepentminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,wa-aṣlaḥūوأصلحواوَأَصْلَحُواْand reform[ed] themselves.fa-innaفإنفَإِنَّThen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful.except those who repent after that and mend their ways[38], for Allah is All-Forgiving, Most Merciful.Except for those who repent after that[137] and correct themselves. For indeed, Allāh is Forgiving and Merciful.Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful.
90 إِنَّ ٱلَّذِينَ كَفَرُواْ بَعْدَ إِيمَٰنِهِمْ ثُمَّ ٱزْدَادُواْ كُفْرٗا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُوْلَٰٓئِكَ هُمُ ٱلضَّآلُّونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbaʿdaبعدبَعْدَafterīmānihimإيمانهمإِيمَٰنِهِمْtheir beliefthummaثمثُمَّtheniz'dādūازدادواٱزْدَادُواْthey increasedkuf'ranكفراكُفْرًا(in) disbelieflanلنلَّنnevertuq'balaتقبلتُقْبَلَwill be acceptedtawbatuhumتوبتهمتَوْبَتُهُمْtheir repentance,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-ḍālūnaالضالونٱلضَّآلُّونَ(are) those who have gone astray.Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray.But those who disbelieve after having believed then increase in disbelief, never will their repentance be accepted; it is they who have gone astray.Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.
91 إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارَ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبٗا وَلَوِ ٱفْتَدَىٰ بِهِۦٓ أُوْلَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمَ وَمَا لَهُم مِّن نَّٰصِرِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]wamātūوماتواوَمَاتُواْand diedwahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(are) disbelievers,falanفلنفَلَنthen neveryuq'balaيقبليُقْبَلَwill be acceptedminمنمِنْfromaḥadihimأحدهمأَحَدِهِمany one of themmil'uملءمِّلْءُfulll-arḍiالأرضٱلْأَرْضِearthdhahabanذهباذَهَبًا(of) goldwalawiولووَلَوِ[and] (even) ifif'tadāافتدىٱفْتَدَىٰhe offered as ransombihiبهبِهِۦٓit.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainfulwamāوماوَمَاand notlahumلهملَهُم(will be) for themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers.Those who disbelieve and die as disbelievers, even an earth full of gold will never be accepted from any of them, if offered as ransom[39]. For such people there will be a painful punishment, and they will have no helpers.Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.
ﱆ
ﱻ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﲒ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﳍ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ
ﳩ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤﳥ ﳦ ﳧ ﳨ
ﱜ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ
ﲊ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﳕ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱬ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﲇ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲠ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲮ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ
ﳘ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱝ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ
ﲂ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲢ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲲ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﳅ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱑ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ
ﱩ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ
ﲊ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲪ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲼ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱳ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﲀ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲔ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲢ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲵ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﳅ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳖ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳐ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ
ﱦ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ
ﲆ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲥ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﳝ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱇ
ﱂ ﱁ
ﱊ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱖ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱫ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱷ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﲆ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲹ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﳊ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﳙ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱒ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱣ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ
ﱮ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ
ﲏ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲪ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﳆ ﲫﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﱌ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱓ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱧ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﲄ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲣ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ
ﲶ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﳂ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱕ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱦ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱶ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﲒ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲪ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﳉ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ
ﳢ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱝ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱭ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱺ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﲇ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲐ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲤ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲾ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﳥ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱒ ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ
ﱧ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱺ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﲑ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲞ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲦ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲼ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﳑ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱈ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱢ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱨ ﱣ ﱤ ﱥ ﱦ ﱧ
ﲙ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲮ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲸ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﳏ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱊ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱒ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ
ﱲ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﲀ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲍ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ
ﲕ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲦ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲮ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﳈ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱒ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱙ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱺ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﲋ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ
ﲠ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲯ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲾ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ
ﳌ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳕ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱋ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱝ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﲀ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲊ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ
ﲱ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲼ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﳘ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱞ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱻ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﲊ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲯ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲷ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﳆ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱞ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱬ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﲀ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲊ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲔ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲠ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲯ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﳉ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﳗﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ
ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ
ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ
ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
۞ تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ مِّنْهُم مَّن كَلَّمَ
اللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ
الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلَ الَّذِينَ
مِن بَعْدِهِم مِّن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ وَلَٰكِنِ
اخْتَلَفُوا فَمِنْهُم مَّنْ آمَنَ وَمِنْهُم مَّن كَفَرَ وَلَوْ شَاءَ اللَّهُ مَا
اقْتَتَلُوا وَلَٰكِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ ٢٥٣ يَا أَيُّهَا الَّذِينَ آمَنُوا
أَنفِقُوا مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ
وَلَا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ ٢٥٤ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ
الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ
وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ
مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا
بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا
وَهُوَ الْعَلِيُّ الْعَظِيمُ ٢٥٥ لَا إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ
الْغَيِّ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ
بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ ٢٥٦
اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ
وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ
النُّورِ إِلَى الظُّلُمَاتِ أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا
خَالِدُونَ ٢٥٧ أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ
أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي
وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي
بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي
كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ٢٥٨ أَوْ كَالَّذِي
مَرَّ عَلَىٰ قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِي
هَٰذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ
قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل
لَّبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ
وَانظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ وَانظُرْ إِلَى
الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا
تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٥٩
وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ
تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ
الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا
ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
٢٦٠ مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ
أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّائَةُ حَبَّةٍ وَاللَّهُ
يُضَاعِفُ لِمَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ ٢٦١ الَّذِينَ يُنفِقُونَ
أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ ثُمَّ لَا يُتْبِعُونَ مَا أَنفَقُوا مَنًّا وَلَا
أَذًى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ
يَحْزَنُونَ ٢٦٢ ۞ قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن
صَدَقَةٍ يَتْبَعُهَا أَذًى وَاللَّهُ غَنِيٌّ حَلِيمٌ ٢٦٣ يَا أَيُّهَا الَّذِينَ
آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُم بِالْمَنِّ وَالْأَذَىٰ كَالَّذِي يُنفِقُ
مَالَهُ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَمَثَلُهُ
كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَّا
يَقْدِرُونَ عَلَىٰ شَيْءٍ مِّمَّا كَسَبُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ ٢٦٤
وَمَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ
وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ
فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ
وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٦٥ أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ
جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ لَهُ
فِيهَا مِن كُلِّ الثَّمَرَاتِ وَأَصَابَهُ الْكِبَرُ وَلَهُ ذُرِّيَّةٌ
ضُعَفَاءُ فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاحْتَرَقَتْ كَذَٰلِكَ
يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ٢٦٦ يَا
أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِن طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا
أَخْرَجْنَا لَكُم مِّنَ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ
تُنفِقُونَ وَلَسْتُم بِآخِذِيهِ إِلَّا أَن تُغْمِضُوا فِيهِ وَاعْلَمُوا أَنَّ اللَّهَ
غَنِيٌّ حَمِيدٌ ٢٦٧ الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاءِ
وَاللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا وَاللَّهُ وَاسِعٌ عَلِيمٌ
٢٦٨ يُؤْتِي الْحِكْمَةَ مَن يَشَاءُ وَمَن يُؤْتَ الْحِكْمَةَ فَقَدْ
أُوتِيَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ ٢٦٩
وَمَا أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ اللَّهَ
يَعْلَمُهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ ٢٧٠ إِن تُبْدُوا
الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا
الْفُقَرَاءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم مِّن
سَيِّئَاتِكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ٢٧١ ۞
لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَٰكِنَّ اللَّهَ يَهْدِي مَن يَشَاءُ
وَمَا تُنفِقُوا مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ
إِلَّا ابْتِغَاءَ وَجْهِ اللَّهِ وَمَا تُنفِقُوا مِنْ خَيْرٍ يُوَفَّ
إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ ٢٧٢ لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا
فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ
يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُم
بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا وَمَا تُنفِقُوا مِنْ
خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ٢٧٣ الَّذِينَ يُنفِقُونَ أَمْوَالَهُم
بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ
رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٢٧٤
الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي
يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَٰلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ
مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَن جَاءَهُ
مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ
عَادَ فَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ٢٧٥ يَمْحَقُ
اللَّهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ وَاللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ
٢٧٦ إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَقَامُوا الصَّلَاةَ
وَآتَوُا الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ
وَلَا هُمْ يَحْزَنُونَ ٢٧٧ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا
اللَّهَ وَذَرُوا مَا بَقِيَ مِنَ الرِّبَا إِن كُنتُم مُّؤْمِنِينَ ٢٧٨ فَإِن لَّمْ تَفْعَلُوا
فَأْذَنُوا بِحَرْبٍ مِّنَ اللَّهِ وَرَسُولِهِ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ
أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ ٢٧٩ وَإِن كَانَ
ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍ وَأَن تَصَدَّقُوا خَيْرٌ لَّكُمْ
إِن كُنتُمْ تَعْلَمُونَ ٢٨٠ وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى
اللَّهِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ٢٨١
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰ أَجَلٍ
مُّسَمًّى فَاكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلَا
يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ
وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ
شَيْئًا فَإِن كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا
يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُوا
شَهِيدَيْنِ مِن رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ
وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَن تَضِلَّ إِحْدَاهُمَا
فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَىٰ وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلَا
تَسْأَمُوا أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰ أَجَلِهِ ذَٰلِكُمْ
أَقْسَطُ عِندَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَىٰ أَلَّا تَرْتَابُوا إِلَّا أَن
تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ
جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلَا يُضَارَّ
كَاتِبٌ وَلَا شَهِيدٌ وَإِن تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ
وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ٢٨٢
۞ وَإِن كُنتُمْ عَلَىٰ سَفَرٍ وَلَمْ تَجِدُوا كَاتِبًا فَرِهَانٌ
مَّقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَهُ
وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا تَكْتُمُوا الشَّهَادَةَ وَمَن يَكْتُمْهَا
فَإِنَّهُ آثِمٌ قَلْبُهُ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ ٢٨٣ لِّلَّهِ مَا فِي السَّمَاوَاتِ
وَمَا فِي الْأَرْضِ وَإِن تُبْدُوا مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ
يُحَاسِبْكُم بِهِ اللَّهُ فَيَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ
وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٨٤ آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ
مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ
وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُوا
سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ ٢٨٥ لَا يُكَلِّفُ
اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ
رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ
عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا
وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا
وَارْحَمْنَا أَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ ٢٨٦
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الم ١ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ٢ نَزَّلَ عَلَيْكَ الْكِتَابَ
بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ التَّوْرَاةَ وَالْإِنجِيلَ ٣ مِن
قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ
لَهُمْ عَذَابٌ شَدِيدٌ وَاللَّهُ عَزِيزٌ ذُو انتِقَامٍ ٤ إِنَّ اللَّهَ لَا يَخْفَىٰ
عَلَيْهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ ٥ هُوَ الَّذِي يُصَوِّرُكُمْ
فِي الْأَرْحَامِ كَيْفَ يَشَاءُ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ ٦ هُوَ
الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ
الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ
مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ
إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ
رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ ٧ رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ
إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ ٨ رَبَّنَا
إِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ ٩
إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم
مِّنَ اللَّهِ شَيْئًا وَأُولَٰئِكَ هُمْ وَقُودُ النَّارِ ١٠ كَدَأْبِ آلِ
فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا بِآيَاتِنَا فَأَخَذَهُمُ اللَّهُ
بِذُنُوبِهِمْ وَاللَّهُ شَدِيدُ الْعِقَابِ ١١ قُل لِّلَّذِينَ كَفَرُوا
سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ وَبِئْسَ الْمِهَادُ ١٢
قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَةٌ تُقَاتِلُ فِي
سَبِيلِ اللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ
الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَن يَشَاءُ إِنَّ فِي ذَٰلِكَ
لَعِبْرَةً لِّأُولِي الْأَبْصَارِ ١٣ زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ
مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ
وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ذَٰلِكَ
مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِندَهُ حُسْنُ الْمَآبِ ١٤ ۞
قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ لِلَّذِينَ اتَّقَوْا عِندَ
رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا
وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللَّهِ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ ١٥
الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا
وَقِنَا عَذَابَ النَّارِ ١٦ الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ
وَالْمُنفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ ١٧ شَهِدَ اللَّهُ
أَنَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا
بِالْقِسْطِ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ ١٨ إِنَّ الدِّينَ
عِندَ اللَّهِ الْإِسْلَامُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ
إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَن يَكْفُرْ
بِآيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ١٩ فَإِنْ حَاجُّوكَ
فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُوا
الْكِتَابَ وَالْأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوا
وَّإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ ٢٠
إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ
بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ
النَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ٢١ أُولَٰئِكَ الَّذِينَ حَبِطَتْ
أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ ٢٢
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَىٰ كِتَابِ
اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ ٢٣
ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَاتٍ
وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُوا يَفْتَرُونَ ٢٤ فَكَيْفَ إِذَا جَمَعْنَاهُمْ
لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ
لَا يُظْلَمُونَ ٢٥ قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن
تَشَاءُ وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن
تَشَاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٦ تُولِجُ اللَّيْلَ
فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ
وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَن تَشَاءُ بِغَيْرِ حِسَابٍ ٢٧
لَّا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ
وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَن تَتَّقُوا مِنْهُمْ
تُقَاةً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَإِلَى اللَّهِ الْمَصِيرُ ٢٨ قُلْ
إِن تُخْفُوا مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللَّهُ وَيَعْلَمُ
مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٩
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ
مِن سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللَّهُ
نَفْسَهُ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ ٣٠ قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ
فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ
رَّحِيمٌ ٣١ قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ لَا يُحِبُّ
الْكَافِرِينَ ٣٢ ۞ إِنَّ اللَّهَ اصْطَفَىٰ آدَمَ وَنُوحًا وَآلَ
إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ ٣٣ ذُرِّيَّةً بَعْضُهَا مِن بَعْضٍ وَاللَّهُ
سَمِيعٌ عَلِيمٌ ٣٤ إِذْ قَالَتِ امْرَأَتُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ
مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ ٣٥
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَىٰ وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ
وَلَيْسَ الذَّكَرُ كَالْأُنثَىٰ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ
وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ ٣٦ فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ
حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا
زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا قَالَ يَا مَرْيَمُ أَنَّىٰ لَكِ
هَٰذَا قَالَتْ هُوَ مِنْ عِندِ اللَّهِ إِنَّ اللَّهَ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ ٣٧
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِن لَّدُنكَ ذُرِّيَّةً
طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ ٣٨ فَنَادَتْهُ الْمَلَائِكَةُ وَهُوَ قَائِمٌ
يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًا بِكَلِمَةٍ
مِّنَ اللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ الصَّالِحِينَ ٣٩ قَالَ رَبِّ
أَنَّىٰ يَكُونُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ
كَذَٰلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ ٤٠ قَالَ رَبِّ اجْعَل لِّي آيَةً
قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا وَاذْكُر
رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ ٤١ وَإِذْ قَالَتِ
الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ
وَاصْطَفَاكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ ٤٢ يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ
وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ ٤٣ ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ
وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ
وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ ٤٤ إِذْ قَالَتِ الْمَلَائِكَةُ
يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ
عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ ٤٥
وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ ٤٦
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَٰلِكِ
اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
٤٧ وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ
٤٨ وَرَسُولًا إِلَىٰ بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُم بِآيَةٍ مِّن
رَّبِّكُمْ أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ
فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ
وَأُحْيِي الْمَوْتَىٰ بِإِذْنِ اللَّهِ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ
فِي بُيُوتِكُمْ إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ٤٩
وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُم
بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ ٥٠ إِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ
هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ ٥١ ۞ فَلَمَّا أَحَسَّ عِيسَىٰ
مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ
نَحْنُ أَنصَارُ اللَّهِ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ ٥٢
رَبَّنَا آمَنَّا بِمَا أَنزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ
الشَّاهِدِينَ ٥٣ وَمَكَرُوا وَمَكَرَ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ
٥٤ إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ
وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ
الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ
فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ٥٥ فَأَمَّا الَّذِينَ كَفَرُوا
فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم
مِّن نَّاصِرِينَ ٥٦ وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
فَيُوَفِّيهِمْ أُجُورَهُمْ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ ٥٧ ذَٰلِكَ نَتْلُوهُ
عَلَيْكَ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ ٥٨ إِنَّ مَثَلَ
عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ
كُن فَيَكُونُ ٥٩ الْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ الْمُمْتَرِينَ
٦٠ فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا
نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا
وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ ٦١
إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ وَإِنَّ اللَّهَ لَهُوَ
الْعَزِيزُ الْحَكِيمُ ٦٢ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ
٦٣ قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ
بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا
يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ اللَّهِ فَإِن تَوَلَّوْا فَقُولُوا
اشْهَدُوا بِأَنَّا مُسْلِمُونَ ٦٤ يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي
إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّوْرَاةُ وَالْإِنجِيلُ إِلَّا مِن بَعْدِهِ أَفَلَا
تَعْقِلُونَ ٦٥ هَا أَنتُمْ هَٰؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلْمٌ
فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللَّهُ يَعْلَمُ
وَأَنتُمْ لَا تَعْلَمُونَ ٦٦ مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا
وَلَٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ٦٧
إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَٰذَا النَّبِيُّ وَالَّذِينَ
آمَنُوا وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ ٦٨ وَدَّت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ
لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ ٦٩ يَا
أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَأَنتُمْ تَشْهَدُونَ ٧٠
يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ
الْحَقَّ وَأَنتُمْ تَعْلَمُونَ ٧١ وَقَالَت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُوا
بِالَّذِي أُنزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ
لَعَلَّهُمْ يَرْجِعُونَ ٧٢ وَلَا تُؤْمِنُوا إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ
الْهُدَىٰ هُدَى اللَّهِ أَن يُؤْتَىٰ أَحَدٌ مِّثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ
عِندَ رَبِّكُمْ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ
وَاسِعٌ عَلِيمٌ ٧٣ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ
الْعَظِيمِ ٧٤ ۞ وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ
بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِ
إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا
فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ
يَعْلَمُونَ ٧٥ بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِ وَاتَّقَىٰ فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ
٧٦ إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا
أُولَٰئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنظُرُ
إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ٧٧
وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ
مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ
عِندِ اللَّهِ وَمَا هُوَ مِنْ عِندِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ
وَهُمْ يَعْلَمُونَ ٧٨ مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللَّهُ الْكِتَابَ
وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِّي مِن
دُونِ اللَّهِ وَلَٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ
الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ ٧٩ وَلَا يَأْمُرَكُمْ أَن
تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا أَيَأْمُرُكُم بِالْكُفْرِ بَعْدَ
إِذْ أَنتُم مُّسْلِمُونَ ٨٠ وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُم
مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا
مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ
عَلَىٰ ذَٰلِكُمْ إِصْرِي قَالُوا أَقْرَرْنَا قَالَ فَاشْهَدُوا وَأَنَا مَعَكُم
مِّنَ الشَّاهِدِينَ ٨١ فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ
الْفَاسِقُونَ ٨٢ أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي
السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ ٨٣
قُلْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ
وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ
وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ
وَنَحْنُ لَهُ مُسْلِمُونَ ٨٤ وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن
يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ ٨٥ كَيْفَ
يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ
الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللَّهُ لَا يَهْدِي الْقَوْمَ
الظَّالِمِينَ ٨٦ أُولَٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ
وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ٨٧ خَالِدِينَ فِيهَا لَا يُخَفَّفُ
عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ٨٨ إِلَّا الَّذِينَ تَابُوا مِن
بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٨٩ إِنَّ الَّذِينَ
كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ
وَأُولَٰئِكَ هُمُ الضَّالُّونَ ٩٠ إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ
كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الْأَرْضِ ذَهَبًا وَلَوِ
افْتَدَىٰ بِهِ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ ٩١
تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٖۘ مِّنْهُم مَّن كَلَّمَ ٱللَّهُۖ
وَرَفَعَ بَعْضَهُمْ دَرَجَٰتٖۚ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ
وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ
بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ وَلَٰكِنِ ٱخْتَلَفُواْ
فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَۚ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُواْ
وَلَٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ ۝٢٥٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ
مِمَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا بَيْعَ فِيهِ وَلَا خُلَّةَ وَلَا
شَفَٰعَةَ وَٱلْكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ ۝٢٥٤ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ
ٱلْحَيُّ ٱلْقَيُّومُۚ لَا تَأْخُذُهُ سِنَةَ وَلَا نَوْمَۚ لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ
وَمَا فِي ٱلْأَرْضِ مَن ذَا ٱلَّذِي يَشْفَعُ عِندَهُٓ إِلَّا بِإِذْنِهِۦۚ يَعْلَمُ
مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْۖ وَلَا يُحِيطُونَ بِشَيْءٖ مِّنْ عِلْمِهِۦٓ إِلَّا
بِمَا شَآءَۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَۖ وَلَا يَـُٔودُهُ حِفْظُهُمَاۚ
وَهُوَ ٱلْعَلِيُّ ٱلْعَظِيمُ ۝٢٥٥ لَآ إِكْرَاهَ فِي ٱلدِّينِۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ
ٱلْغَيِّۚ فَمَن يَكْفُرْ بِٱلطَّٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ
بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا وَٱللَّهُ سَمِيعٌ عَلِيمٌ ۝٢٥٦
ٱللَّهُ وَلِيُّ ٱلَّذِينَ ءَامَنُواْ يُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۖ
وَٱلَّذِينَ كَفَرُوٓاْ أَوْلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخْرِجُونَهُم مِّنَ
ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا
خَٰلِدُونَ ۝٢٥٧ أَلَمْ تَرَ إِلَى ٱلَّذِي حَآجَّ إِبْرَٰهِـمَ فِي رَبِّهِۦٓ
أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـمُ رَبِّيَ ٱلَّذِي يُحْيِۦ
وَيُمِيتُ قَالَ أَنَا أُحْيِۦ وَأُمِيتُۖ قَالَ إِبْرَٰهِـمُ فَإِنَّ ٱللَّهَ يَأْتِي
بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِي
كَفَرَ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ ۝٢٥٨ أَوْ كَٱلَّذِي
مَرَّ عَلَىٰ قَرْيَةٖ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِۦ
هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَاۖ فَأَمَاتَهُ ٱللَّهُ مِاْئَةَ عَامٖ ثُمَّ بَعَثَهُۖ
قَالَ كَمْ لَبِثْتَۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٖۖ قَالَ بَل
لَّبِثْتَ مِاْئَةَ عَامٖ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْۖ
وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةٗ لِّلنَّاسِۖ وَٱنظُرْ إِلَى
ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمٗاۚ فَلَمَّا
تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ۝٢٥٩
وَإِذْ قَالَ إِبْرَٰهِـمُ رَبِّ أَرِنِي كَيْفَ تُحْيِ ٱلْمَوْتَىٰۖ قَالَ أَوَلَمْ
تُؤْمِنۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِيۖ قَالَ فَخُذْ أَرْبَعَةٗ مِّنَ
ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٖ مِّنْهُنَّ جُزْءٗا
ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيٗاۚ وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمَ
۝٢٦٠ مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِي سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ
أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنۢبُلَةٖ مِّاْئَةُ حَبَّةٖ وَٱللَّهُ
يُضَٰعِفُ لِمَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ ۝٢٦١ ٱلَّذِينَ يُنفِقُونَ
أَمْوَٰلَهُمْ فِي سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُواْ مَنّٗا وَلَآ
أَذٗى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ
يَحْزَنُونَ ۝٢٦٢ قَوْلَ مَّعْرُوفَ وَمَغْفِرَةٌ خَيْرَ مِّن صَدَقَةٖ
يَتْبَعُهَآ أَذٗى وَٱللَّهُ غَنِيٌّ حَلِيمَ ۝٢٦٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ
لَا تُبْطِلُواْ صَدَقَٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِي يُنفِقُ مَالَهُ
رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۖ فَمَثَلُهُ كَمَثَلِ
صَفْوَانٍ عَلَيْهِ تُرَابَ فَأَصَابَهُ وَابِلَ فَتَرَكَهُ صَلْدٗاۖ لَّا يَقْدِرُونَ
عَلَىٰ شَيْءٖ مِّمَّا كَسَبُواْ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَ ۝٢٦٤
وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ
وَتَثْبِيتٗا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةِۭ بِرَبْوَةٍ أَصَابَهَا وَابِلَ
فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلَ فَطَلَّ
وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ۝٢٦٥ أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ
جَنَّةَ مِّن نَّخِيلٖ وَأَعْنَابٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ لَهُ
فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُ ذُرِّيَّةَ
ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارَ فِيهِ نَارَ فَٱحْتَرَقَتْ كَذَٰلِكَ
يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ۝٢٦٦ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا
لَكُم مِّنَ ٱلْأَرْضِۖ وَلَا تَيَمَّمُواْ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ
وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُواْ فِيهِۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ
حَمِيدٌ ۝٢٦٧ ٱلشَّيْطَٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِۖ
وَٱللَّهُ يَعِدُكُم مَّغْفِرَةٗ مِّنْهُ وَفَضْلٗا وَٱللَّهُ وَٰسِعٌ عَلِيمَ
۝٢٦٨ يُؤْتِي ٱلْحِكْمَةَ مَن يَشَآءُۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ
أُوتِيَ خَيْرٗا كَثِيرٗا وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلْأَلْبَٰبِ ۝٢٦٩
وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٖ فَإِنَّ ٱللَّهَ
يَعْلَمُهُ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ ۝٢٧٠ إِن تُبْدُواْ
ٱلصَّدَقَٰتِ فَنِعِمَّا هِيَۖ وَإِن تُخْفُوهَا وَتُؤْتُوهَا
ٱلْفُقَرَآءَ فَهُوَ خَيْرَ لَّكُمْۚ وَيُكَفِّرُ عَنكُم مِّن
سَيِّـَٔاتِكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ ۝٢٧١ لَّيْسَ
عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِي مَن يَشَآءُ وَمَا
تُنفِقُواْ مِنْ خَيْرٖ فَلِأَنفُسِكُمْۚ وَمَا تُنفِقُونَ إِلَّا
ٱبْتِغَآءَ وَجْهِ ٱللَّهِۚ وَمَا تُنفِقُواْ مِنْ خَيْرٖ يُوَفَّ إِلَيْكُمْ
وَأَنتُمْ لَا تُظْلَمُونَ ۝٢٧٢ لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُواْ
فِي سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبٗا فِي ٱلْأَرْضِ
يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم
بِسِيمَٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافٗا وَمَا تُنفِقُواْ مِنْ
خَيْرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ ۝٢٧٣ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُم
بِٱلَّيْلِ وَٱلنَّهَارِ سِرّٗا وَعَلَانِيَةٗ فَلَهُمْ أَجْرُهُمْ عِندَ
رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ۝٢٧٤
ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي
يَتَخَبَّطُهُ ٱلشَّيْطَٰنُ مِنَ ٱلْمَسِّۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓاْ إِنَّمَا ٱلْبَيْعُ
مِثْلُ ٱلرِّبَوٰاْ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُ
مَوْعِظَةَ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُٓ إِلَى ٱللَّهِۖ وَمَنْ
عَادَ فَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ۝٢٧٥ يَمْحَقُ
ٱللَّهُ ٱلرِّبَوٰاْ وَيُرْبِي ٱلصَّدَقَٰتِ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ
۝٢٧٦ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَقَامُواْ ٱلصَّلَوٰةَ
وَءَاتَوُاْ ٱلزَّكَوٰةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ
وَلَا هُمْ يَحْزَنُونَ ۝٢٧٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ
وَذَرُواْ مَا بَقِيَ مِنَ ٱلرِّبَوٰٓاْ إِن كُنتُم مُّؤْمِنِينَ ۝٢٧٨ فَإِن لَّمْ تَفْعَلُواْ
فَأْذَنُواْ بِحَرْبٖ مِّنَ ٱللَّهِ وَرَسُولِهِۦۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ
أَمْوَٰلِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ ۝٢٧٩ وَإِن كَانَ
ذُو عُسْرَةٖ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٖۚ وَأَن تَصَدَّقُواْ خَيْرَ لَّكُمْ
إِن كُنتُمْ تَعْلَمُونَ ۝٢٨٠ وَٱتَّقُواْ يَوْمٗا تُرْجَعُونَ فِيهِ إِلَى
ٱللَّهِۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٖ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ۝٢٨١
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٖ مُّسَمّٗى
فَٱكْتُبُوهُۚ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبُۢ بِٱلْعَدْلِۚ وَلَا يَأْبَ
كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلْيَكْتُبْ وَلْيُمْلِلِ
ٱلَّذِي عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْـٔٗاۚ
فَإِن كَانَ ٱلَّذِي عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ
أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِٱلْعَدْلِۚ وَٱسْتَشْهِدُواْ شَهِيدَيْنِ
مِن رِّجَالِكُمْۖ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلَ وَٱمْرَأَتَانِ
مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ
إِحْدَىٰهُمَا ٱلْأُخْرَىٰۚ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْۚ وَلَا تَسْـَٔمُوٓاْ
أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦۚ ذَٰلِكُمْ أَقْسَطُ
عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓاْ إِلَّآ أَن تَكُونَ
تِجَٰرَةً حَاضِرَةٗ تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ
أَلَّا تَكْتُبُوهَا وَأَشْهِدُوٓاْ إِذَا تَبَايَعْتُمْۚ وَلَا يُضَآرَّ كَاتِبَ
وَلَا شَهِيدَۚ وَإِن تَفْعَلُواْ فَإِنَّهُ فُسُوقُۢ بِكُمْ وَٱتَّقُواْ
ٱللَّهَۖ وَيُعَلِّمُكُمُ ٱللَّهُ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَ ۝٢٨٢
وَإِن كُنتُمْ عَلَىٰ سَفَرٖ وَلَمْ تَجِدُواْ كَاتِبٗا فَرِهَٰنَ مَّقْبُوضَةَۖ
فَإِنْ أَمِنَ بَعْضُكُم بَعْضٗا فَلْيُؤَدِّ ٱلَّذِي ٱؤْتُمِنَ أَمَٰنَتَهُ وَلْيَتَّقِ
ٱللَّهَ رَبَّهُ وَلَا تَكْتُمُواْ ٱلشَّهَٰدَةَۚ وَمَن يَكْتُمْهَا فَإِنَّهُٓ
ءَاثِمَ قَلْبُهُ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمَ ۝٢٨٣ لِّلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ
وَمَا فِي ٱلْأَرْضِ وَإِن تُبْدُواْ مَا فِيٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ
يُحَاسِبْكُم بِهِ ٱللَّهُۖ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ
وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ۝٢٨٤ ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ
مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ
وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّن رُّسُلِهِۦۚ وَقَالُواْ
سَمِعْنَا وَأَطَعْنَاۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ ۝٢٨٥ لَا يُكَلِّفُ
ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَاۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ
رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَاۚ رَبَّنَا وَلَا تَحْمِلْ
عَلَيْنَآ إِصْرٗا كَمَا حَمَلْتَهُ عَلَى ٱلَّذِينَ مِن قَبْلِنَاۚ رَبَّنَا
وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا
وَٱرْحَمْنَآۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ ۝٢٨٦
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الٓمٓ ۝١ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَيُّ ٱلْقَيُّومُ ۝٢ نَزَّلَ عَلَيْكَ ٱلْكِتَٰبَ
بِٱلْحَقِّ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ ۝٣ مِن
قَبْلُ هُدٗى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ
لَهُمْ عَذَابَ شَدِيدَ وَٱللَّهُ عَزِيزَ ذُو ٱنتِقَامٍ ۝٤ إِنَّ ٱللَّهَ لَا يَخْفَىٰ
عَلَيْهِ شَيْءَ فِي ٱلْأَرْضِ وَلَا فِي ٱلسَّمَآءِ ۝٥ هُوَ ٱلَّذِي يُصَوِّرُكُمْ
فِي ٱلْأَرْحَامِ كَيْفَ يَشَآءُۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ۝٦ هُوَ
ٱلَّذِيٓ أَنزَلَ عَلَيْكَ ٱلْكِتَٰبَ مِنْهُ ءَايَٰتَ مُّحْكَمَٰتٌ هُنَّ أُمُّ
ٱلْكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتَۖ فَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِمْ زَيْغَ فَيَتَّبِعُونَ
مَا تَشَٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦۖ وَمَا يَعْلَمُ تَأْوِيلَهُٓ
إِلَّا ٱللَّهُ وَٱلرَّٰسِخُونَ فِي ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلَّ مِّنْ عِندِ
رَبِّنَا وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلْأَلْبَٰبِ ۝٧ رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ
إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةًۚ إِنَّكَ أَنتَ ٱلْوَهَّابُ ۝٨ رَبَّنَآ
إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٖ لَّا رَيْبَ فِيهِۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ ۝٩
إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم
مِّنَ ٱللَّهِ شَيْـٔٗاۖ وَأُوْلَٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ ۝١٠ كَدَأْبِ ءَالِ
فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْۚ كَذَّبُواْ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ
بِذُنُوبِهِمْ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ ۝١١ قُل لِّلَّذِينَ كَفَرُواْ
سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَۖ وَبِئْسَ ٱلْمِهَادُ ۝١٢
قَدْ كَانَ لَكُمْ ءَايَةَ فِي فِئَتَيْنِ ٱلْتَقَتَاۖ فِئَةَ تُقَٰتِلُ فِي
سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةَ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ
ٱلْعَيْنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ
لَعِبْرَةٗ لِّأُوْلِي ٱلْأَبْصَٰرِ ۝١٣ زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ
مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ
وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٰمِ وَٱلْحَرْثِ ذَٰلِكَ
مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَٱللَّهُ عِندَهُ حُسْنُ ٱلْمَـَٔابِ ۝١٤ قُلْ
أَؤُنَبِّئُكُم بِخَيْرٖ مِّن ذَٰلِكُمْۖ لِلَّذِينَ ٱتَّقَوْاْ عِندَ رَبِّهِمْ
جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَأَزْوَٰجَ
مُّطَهَّرَةَ وَرِضْوَٰنَ مِّنَ ٱللَّهِ وَٱللَّهُ بَصِيرُۢ بِٱلْعِبَادِ ۝١٥
ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا
وَقِنَا عَذَابَ ٱلنَّارِ ۝١٦ ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلْقَٰنِتِينَ
وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ ۝١٧ شَهِدَ ٱللَّهُ
أَنَّهُ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلْمَلَٰٓئِكَةُ وَأُوْلُواْ ٱلْعِلْمِ قَآئِمَۢا
بِٱلْقِسْطِۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ۝١٨ إِنَّ ٱلدِّينَ
عِندَ ٱللَّهِ ٱلْإِسْلَٰمُ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ
إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيَۢا بَيْنَهُمْ وَمَن يَكْفُرْ
بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ۝١٩ فَإِنْ حَآجُّوكَ
فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُواْ
ٱلْكِتَٰبَ وَٱلْأُمِّيِّـنَ ءَأَسْلَمْتُمْۚ فَإِنْ أَسْلَمُواْ فَقَدِ ٱهْتَدَواْۖ
وَّإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَٱللَّهُ بَصِيرُۢ بِٱلْعِبَادِ ۝٢٠
إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـنَ
بِغَيْرِ حَقّٖ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ
ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ۝٢١ أُوْلَٰٓئِكَ ٱلَّذِينَ حَبِطَتْ
أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ ۝٢٢
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلْكِتَٰبِ يُدْعَوْنَ إِلَىٰ كِتَٰبِ
ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقَ مِّنْهُمْ وَهُم مُّعْرِضُونَ ۝٢٣
ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعْدُودَٰتٖۖ
وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُواْ يَفْتَرُونَ ۝٢٤ فَكَيْفَ إِذَا جَمَعْنَٰهُمْ
لِيَوْمٖ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٖ مَّا كَسَبَتْ وَهُمْ
لَا يُظْلَمُونَ ۝٢٥ قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلْمُلْكِ تُؤْتِي ٱلْمُلْكَ مَن
تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن
تَشَآءُۖ بِيَدِكَ ٱلْخَيْرُۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ۝٢٦ تُولِجُ ٱلَّيْلَ
فِي ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِۖ وَتُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ
وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَيِّۖ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٖ ۝٢٧
لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَۖ
وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِي شَيْءٍ إِلَّآ أَن تَتَّقُواْ مِنْهُمْ
تُقَىٰةٗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ ۝٢٨ قُلْ
إِن تُخْفُواْ مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ وَيَعْلَمُ
مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ۝٢٩
يَوْمَ تَجِدُ كُلُّ نَفْسٖ مَّا عَمِلَتْ مِنْ خَيْرٖ مُّحْضَرٗا وَمَا عَمِلَتْ
مِن سُوٓءٖ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُٓ أَمَدَۢا بَعِيدٗا وَيُحَذِّرُكُمُ ٱللَّهُ
نَفْسَهُ وَٱللَّهُ رَءُوفُۢ بِٱلْعِبَادِ ۝٣٠ قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ
فَٱتَّبِعُونِي يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْۚ وَٱللَّهُ غَفُورَ
رَّحِيمَ ۝٣١ قُلْ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَۖ فَإِن تَوَلَّوْاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ
ٱلْكَٰفِرِينَ ۝٣٢ إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحٗا وَءَالَ إِبْرَٰهِيمَ
وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَٰلَمِينَ ۝٣٣ ذُرِّيَّةَۢ بَعْضُهَا مِنۢ بَعْضٖ وَٱللَّهُ
سَمِيعٌ عَلِيمٌ ۝٣٤ إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّي نَذَرْتُ لَكَ
مَا فِي بَطْنِي مُحَرَّرٗا فَتَقَبَّلْ مِنِّيٓۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ ۝٣٥
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ
وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰۖ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّيٓ أُعِيذُهَا بِكَ
وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ ۝٣٦ فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ
حَسَنٖ وَأَنۢبَتَهَا نَبَاتًا حَسَنٗا وَكَفَّلَهَا زَكَرِيَّاۖ كُلَّمَا دَخَلَ عَلَيْهَا
زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقٗاۖ قَالَ يَٰمَرْيَمُ أَنَّىٰ لَكِ هَٰذَاۖ
قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِۖ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ ۝٣٧
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۖ قَالَ رَبِّ هَبْ لِي مِن لَّدُنكَ ذُرِّيَّةٗ
طَيِّبَةًۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِ ۝٣٨ فَنَادَتْهُ ٱلْمَلَٰٓئِكَةُ وَهُوَ قَآئِمَ
يُصَلِّي فِي ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقَۢا بِكَلِمَةٖ
مِّنَ ٱللَّهِ وَسَيِّدٗا وَحَصُورٗا وَنَبِيّٗا مِّنَ ٱلصَّٰلِحِينَ ۝٣٩ قَالَ رَبِّ
أَنَّىٰ يَكُونُ لِي غُلَٰمَ وَقَدْ بَلَغَنِيَ ٱلْكِبَرُ وَٱمْرَأَتِي عَاقِرَۖ قَالَ
كَذَٰلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُ ۝٤٠ قَالَ رَبِّ ٱجْعَل لِّيٓ ءَايَةٗۖ
قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمْزٗا وَٱذْكُر
رَّبَّكَ كَثِيرٗا وَسَبِّحْ بِٱلْعَشِيِّ وَٱلْإِبْكَٰرِ ۝٤١ وَإِذْ قَالَتِ
ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ
عَلَىٰ نِسَآءِ ٱلْعَٰلَمِينَ ۝٤٢ يَٰمَرْيَمُ ٱقْنُتِي لِرَبِّكِ وَٱسْجُدِي
وَٱرْكَعِي مَعَ ٱلرَّٰكِعِينَ ۝٤٣ ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَۚ
وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ
وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ ۝٤٤ إِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ
يَٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٖ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى
ٱبْنُ مَرْيَمَ وَجِيهٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ ۝٤٥
وَيُكَلِّمُ ٱلنَّاسَ فِي ٱلْمَهْدِ وَكَهْلٗا وَمِنَ ٱلصَّٰلِحِينَ ۝٤٦
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدَ وَلَمْ يَمْسَسْنِي بَشَرَۖ قَالَ كَذَٰلِكِ
ٱللَّهُ يَخْلُقُ مَا يَشَآءُۚ إِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
۝٤٧ وَيُعَلِّمُهُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ
۝٤٨ وَرَسُولًا إِلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ أَنِّي قَدْ جِئْتُكُم بِـَٔايَةٖ مِّن
رَّبِّكُمْ أَنِّيٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ
فِيهِ فَيَكُونُ طَيْرَۢا بِإِذْنِ ٱللَّهِۖ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ
وَأُحْيِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ
فِي بُيُوتِكُمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ۝٤٩
وَمُصَدِّقٗا لِّمَا بَيْنَ يَدَيَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم
بَعْضَ ٱلَّذِي حُرِّمَ عَلَيْكُمْۚ وَجِئْتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمْ
فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ۝٥٠ إِنَّ ٱللَّهَ رَبِّي وَرَبُّكُمْ فَٱعْبُدُوهُۚ
هَٰذَا صِرَٰطَ مُّسْتَقِيمَ ۝٥١ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ
ٱلْكُفْرَ قَالَ مَنْ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ
أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَ ۝٥٢
رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلْتَ وَٱتَّبَعْنَا ٱلرَّسُولَ فَٱكْتُبْنَا مَعَ
ٱلشَّٰهِدِينَ ۝٥٣ وَمَكَرُواْ وَمَكَرَ ٱللَّهُۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
۝٥٤ إِذْ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ
مِنَ ٱلَّذِينَ كَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ
كَفَرُوٓاْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِۖ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ
بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ۝٥٥ فَأَمَّا ٱلَّذِينَ كَفَرُواْ
فَأُعَذِّبُهُمْ عَذَابٗا شَدِيدٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمَا لَهُم
مِّن نَّٰصِرِينَ ۝٥٦ وَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
فَيُوَفِّيهِمْ أُجُورَهُمْ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ ۝٥٧ ذَٰلِكَ نَتْلُوهُ
عَلَيْكَ مِنَ ٱلْأٓيَٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِ ۝٥٨ إِنَّ مَثَلَ
عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَۖ خَلَقَهُ مِن تُرَابٖ ثُمَّ قَالَ لَهُ
كُن فَيَكُونُ ۝٥٩ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَ
۝٦٠ فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْاْ
نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا
وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَٰذِبِينَ ۝٦١
إِنَّ هَٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّۚ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُۚ وَإِنَّ ٱللَّهَ لَهُوَ
ٱلْعَزِيزُ ٱلْحَكِيمُ ۝٦٢ فَإِن تَوَلَّوْاْ فَإِنَّ ٱللَّهَ عَلِيمُۢ بِٱلْمُفْسِدِينَ
۝٦٣ قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ تَعَالَوْاْ إِلَىٰ كَلِمَةٖ سَوَآءِۭ بَيْنَنَا
وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـٔٗا وَلَا يَتَّخِذَ
بَعْضُنَا بَعْضًا أَرْبَابٗا مِّن دُونِ ٱللَّهِۚ فَإِن تَوَلَّوْاْ فَقُولُواْ ٱشْهَدُواْ
بِأَنَّا مُسْلِمُونَ ۝٦٤ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تُحَآجُّونَ فِيٓ إِبْرَٰهِيمَ
وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓۚ أَفَلَا تَعْقِلُونَ
۝٦٥ هَٰٓأَنتُمْ هَٰٓؤُلَآءِ حَٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمَ فَلِمَ
تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمَۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ
لَا تَعْلَمُونَ ۝٦٦ مَا كَانَ إِبْرَٰهِيمُ يَهُودِيّٗا وَلَا نَصْرَانِيّٗا
وَلَٰكِن كَانَ حَنِيفٗا مُّسْلِمٗا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ۝٦٧
إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِيُّ وَٱلَّذِينَ
ءَامَنُواْ وَٱللَّهُ وَلِيُّ ٱلْمُؤْمِنِينَ ۝٦٨ وَدَّت طَّآئِفَةَ مِّنْ أَهْلِ ٱلْكِتَٰبِ
لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ ۝٦٩ يَٰٓأَهْلَ
ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَأَنتُمْ تَشْهَدُونَ ۝٧٠
يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَلْبِسُونَ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُونَ ٱلْحَقَّ
وَأَنتُمْ تَعْلَمُونَ ۝٧١ وَقَالَت طَّآئِفَةَ مِّنْ أَهْلِ ٱلْكِتَٰبِ ءَامِنُواْ
بِٱلَّذِيٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓاْ ءَاخِرَهُ
لَعَلَّهُمْ يَرْجِعُونَ ۝٧٢ وَلَا تُؤْمِنُوٓاْ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ
ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدَ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ
عِندَ رَبِّكُمْ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ
وَٰسِعٌ عَلِيمَ ۝٧٣ يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ
ٱلْعَظِيمِ ۝٧٤ وَمِنْ أَهْلِ ٱلْكِتَٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٖ
يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٖ لَّا يُؤَدِّهِۦٓ إِلَيْكَ
إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمٗا ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لَيْسَ عَلَيْنَا فِي
ٱلْأُمِّيِّـنَ سَبِيلَ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ
۝٧٥ بَلَىٰۚ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ
۝٧٦ إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَٰنِهِمْ ثَمَنٗا قَلِيلًا
أُوْلَٰٓئِكَ لَا خَلَٰقَ لَهُمْ فِي ٱلْأٓخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ
إِلَيْهِمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمَ ۝٧٧
وَإِنَّ مِنْهُمْ لَفَرِيقٗا يَلْوُنَ أَلْسِنَتَهُم بِٱلْكِتَٰبِ لِتَحْسَبُوهُ
مِنَ ٱلْكِتَٰبِ وَمَا هُوَ مِنَ ٱلْكِتَٰبِ وَيَقُولُونَ هُوَ مِنْ
عِندِ ٱللَّهِ وَمَا هُوَ مِنْ عِندِ ٱللَّهِۖ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ
وَهُمْ يَعْلَمُونَ ۝٧٨ مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَٰبَ
وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادٗا لِّي مِن
دُونِ ٱللَّهِ وَلَٰكِن كُونُواْ رَبَّٰنِيِّـنَ بِمَا كُنتُمْ تُعَلِّمُونَ
ٱلْكِتَٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَ ۝٧٩ وَلَا يَأْمُرَكُمْ أَن
تَتَّخِذُواْ ٱلْمَلَٰٓئِكَةَ وَٱلنَّبِيِّـنَ أَرْبَابًاۚ أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ
إِذْ أَنتُم مُّسْلِمُونَ ۝٨٠ وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّـنَ لَمَآ ءَاتَيْتُكُم
مِّن كِتَٰبٖ وَحِكْمَةٖ ثُمَّ جَآءَكُمْ رَسُولَ مُّصَدِّقَ لِّمَا
مَعَكُمْ لَتُؤْمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۚ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ
عَلَىٰ ذَٰلِكُمْ إِصْرِيۖ قَالُوٓاْ أَقْرَرْنَاۚ قَالَ فَٱشْهَدُواْ وَأَنَا مَعَكُم
مِّنَ ٱلشَّٰهِدِينَ ۝٨١ فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ
ٱلْفَٰسِقُونَ ۝٨٢ أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُٓ أَسْلَمَ مَن فِي
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعٗا وَكَرْهٗا وَإِلَيْهِ يُرْجَعُونَ ۝٨٣
قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ
وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِيَ مُوسَىٰ
وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّنْهُمْ
وَنَحْنُ لَهُ مُسْلِمُونَ ۝٨٤ وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَٰمِ دِينٗا فَلَن
يُقْبَلَ مِنْهُ وَهُوَ فِي ٱلْأٓخِرَةِ مِنَ ٱلْخَٰسِرِينَ ۝٨٥ كَيْفَ
يَهْدِي ٱللَّهُ قَوْمٗا كَفَرُواْ بَعْدَ إِيمَٰنِهِمْ وَشَهِدُوٓاْ أَنَّ
ٱلرَّسُولَ حَقَّ وَجَآءَهُمُ ٱلْبَيِّنَٰتُۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ
ٱلظَّٰلِمِينَ ۝٨٦ أُوْلَٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ
وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ ۝٨٧ خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ
عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ ۝٨٨ إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ
بَعْدِ ذَٰلِكَ وَأَصْلَحُواْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌ ۝٨٩ إِنَّ ٱلَّذِينَ
كَفَرُواْ بَعْدَ إِيمَٰنِهِمْ ثُمَّ ٱزْدَادُواْ كُفْرٗا لَّن تُقْبَلَ تَوْبَتُهُمْ
وَأُوْلَٰٓئِكَ هُمُ ٱلضَّآلُّونَ ۝٩٠ إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ
كُفَّارَ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبٗا وَلَوِ
ٱفْتَدَىٰ بِهِۦٓ أُوْلَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمَ وَمَا لَهُم مِّن نَّٰصِرِينَ ۝٩١
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﳗﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ
ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ
ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ
ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
‹ Juz ٢ Juz ٤ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).