الجزء الرابع
Juz 4
| ﱇ | |
| 92 | لَن تَنَالُواْ ٱلۡبِرَّ حَتَّىٰ تُنفِقُواْ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُواْ مِن شَيۡءٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٞlanلنلَنNevertanālūتنالواتَنَالُواْwill you attainl-biraالبرٱلْبِرَّ[the] righteousnessḥattāحتىحَتَّىٰuntiltunfiqūتنفقواتُنفِقُواْyou spendmimmāممامِمَّاfrom whattuḥibbūnaتحبونتُحِبُّونَyou love.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنofshayinشيءشَىْءٍa thingfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Knowing.Ye will not attain unto piety until ye spend of that which ye love. And whatsoever ye spend, Allah is Aware thereof.You will never attain righteousness[40] until you spend in charity from what you love. Whatever you spend, Allah is All-Knowing of it.Never will you attain the good [reward][138] until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well. |
| 93 | ۞ كُلُّ ٱلطَّعَامِ كَانَ حِلّٗا لِّبَنِيٓ إِسۡرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسۡرَٰٓءِيلُ عَلَىٰ نَفۡسِهِۦ مِن قَبۡلِ أَن تُنَزَّلَ ٱلتَّوۡرَىٰةُۚ قُلۡ فَأۡتُواْ بِٱلتَّوۡرَىٰةِ فَٱتۡلُوهَآ إِن كُنتُمۡ صَٰدِقِينَkulluكلكُلُّAlll-ṭaʿāmiالطعامٱلطَّعَامِ[the] foodkānaكانكَانَwasḥillanحلاحِلًّاlawfullibanīلبنيلِّبَنِىٓfor (the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelillāإلاإِلَّاexceptmāمامَاwhatḥarramaحرمحَرَّمَmade unlawfulis'rāīluإسرائيلإِسْرَٰٓءِيلُIsraelʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِۦhimselfminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tunazzalaتنزلتُنَزَّلَ(was) revealedl-tawrātuالتوراةٱلتَّوْرَىٰةُthe Taurat.qulقلقُلْSay,fatūفأتوافَأْتُواْ"So bringbil-tawrātiبالتوراةبِٱلتَّوْرَىٰةِthe Tauratfa-it'lūhāفاتلوهافَٱتْلُوهَآand recite itinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."All food was lawful unto the Children of Israel, save that which Israel forbade himself, (in days) before the Torah was revealed. Say: Produce the Torah and read it (unto us) if ye are truthful.All food was permissible for the Children of Israel except what Israel [i.e., Jacob] made impermissible for himself[41] before the Torah was sent down. Say, “Bring the Torah and recite it, if you are truthful.”All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth." |
| 94 | فَمَنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ ٱلۡكَذِبَ مِنۢ بَعۡدِ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَfamaniفمنفَمَنِThen whoeverif'tarāافترىٱفْتَرَىٰfabricatesʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَ[the] lieminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.And whoever shall invent a falsehood after that concerning Allah, such will be wrong-doers.Whoever fabricates lies upon Allah after that – it is they who are the wrongdoers.And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers. |
| 95 | قُلۡ صَدَقَ ٱللَّهُۗ فَٱتَّبِعُواْ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَqulقلقُلْSay,ṣadaqaصدقصَدَقَ(has) spoken the truthl-lahuاللهٱللَّهُAllah,fa-ittabiʿūفاتبعوافَٱتَّبِعُواْthen followmillataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimḥanīfanحنيفاحَنِيفًا(the) upright,wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Say: Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters.Say, “Allah has spoken the truth, so follow the religion of Abraham[42], exclusively devoted to Allah, and he was not one of the polytheists.”Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."[139]Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans." |
| 96 | إِنَّ أَوَّلَ بَيۡتٖ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكٗا وَهُدٗى لِّلۡعَٰلَمِينَinnaإنإِنَّIndeed,awwalaأولأَوَّلَ(the) FirstbaytinبيتبَيْتٍHousewuḍiʿaوضعوُضِعَset uplilnnāsiللناسلِلنَّاسِfor the mankindlalladhīللذيلَلَّذِى(is) the one whichbibakkataببكةبِبَكَّةَ(is) at Bakkah,mubārakanمباركامُبَارَكًاblessedwahudanوهدىوَهُدًىand a guidancelil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.Lo! the first Sanctuary appointed for mankind was that at Becca, a blessed place, a guidance to the peoples;The first House [of worship] established for mankind was the one at Bakkah [i.e., Makkah], full of blessings[43] and guidance for the worlds.Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings: |
| 97 | فِيهِ ءَايَٰتُۢ بَيِّنَٰتٞ مَّقَامُ إِبۡرَٰهِيمَۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنٗاۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلۡبَيۡتِ مَنِ ٱسۡتَطَاعَ إِلَيۡهِ سَبِيلٗاۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنِ ٱلۡعَٰلَمِينَfīhiفيهفِيهِIn itāyātunآياتءَايَٰتٌۢ(are) signsbayyinātunبيناتبَيِّنَٰتٌclear,maqāmuمقاممَّقَامُstanding placeib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim,wamanومنوَمَنand whoeverdakhalahuدخلهدَخَلَهُۥenters it -kānaكانكَانَisāminanآمناءَامِنًاsafe.walillahiوللهوَلِلَّهِAnd (due) to Allahʿalāعلىعَلَىuponl-nāsiالناسٱلنَّاسِthe mankindḥijjuحجحِجُّ(is) pilgrimagel-baytiالبيتٱلْبَيْتِ(of) the Housemaniمنمَنِ(for one) whois'taṭāʿaاستطاعٱسْتَطَاعَis ableilayhiإليهإِلَيْهِto [it]sabīlanسبيلاسَبِيلًا(find) a way.wamanومنوَمَنAnd whoeverkafaraكفركَفَرَdisbelievedfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) free from needʿaniعنعَنِofl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe universe.Wherein are plain memorials (of Allah's guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures.In it are clear signs [such as] the standing place of Abraham[44]; whoever enters it will be safe. Pilgrimage to the House is a duty owed to Allah upon all people who are able to make their way to it; whoever disbelieves, then Allah is in no need for the worlds[45].In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.[140]In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures. |
| 98 | قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ عَلَىٰ مَا تَعۡمَلُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytakfurūnaتكفرونتَكْفُرُونَ(do) you disbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,wal-lahuواللهوَٱللَّهُwhile Allahshahīdunشهيدشَهِيدٌ(is) a Witnessʿalāعلىعَلَىٰovermāمامَاwhattaʿmalūnaتعملونتَعْمَلُونَyou do?"Say: O People of the Scripture! Why disbelieve ye in the revelations of Allah, when Allah (Himself) is Witness of what ye do?Say, “O People of the Book, why do you reject the verses of Allah when Allah is Witness to all what you do?”Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?" |
| 99 | قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنۡ ءَامَنَ تَبۡغُونَهَا عِوَجٗا وَأَنتُمۡ شُهَدَآءُۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytaṣuddūnaتصدونتَصُدُّونَ(do) you hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahmanمنمَنْ(those) whoāmanaآمنءَامَنَbelieve[d],tabghūnahāتبغونهاتَبْغُونَهَاseeking (to make) itʿiwajanعوجاعِوَجًا(seem) crookedwa-antumوأنتموَأَنتُمْwhile youshuhadāuشهداءشُهَدَآءُ(are) witnesses?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُAllahbighāfilinبغافلبِغَٰفِلٍ(is) unawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Say: O People of the Scripture! Why drive ye back believers from the way of Allah, seeking to make it crooked, when ye are witnesses (to Allah's guidance)? Allah is not unaware of what ye do.Say, “O People of the Book, why do you hinder the believers from the way of Allah – trying to make it crooked when you are witnesses [to its truth][46]? But Allah is not unaware of what you do.”Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do." |
| 100 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ فَرِيقٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ يَرُدُّوكُم بَعۡدَ إِيمَٰنِكُمۡ كَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!inإنإِنIftuṭīʿūتطيعواتُطِيعُواْyou obeyfarīqanفريقافَرِيقًاa groupminaمنمِّنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookyaruddūkumيردوكميَرُدُّوكُمthey will turn you backbaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour beliefkāfirīnaكافرينكَٰفِرِينَ(as) disbelievers.O ye who believe! If ye obey a party of those who have received the Scripture they will make you disbelievers after your belief.O you who believe, if you obey a group of those who were given the Scripture, they will turn you back as disbelievers after your belief.O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed! |
| 101 | وَكَيۡفَ تَكۡفُرُونَ وَأَنتُمۡ تُتۡلَىٰ عَلَيۡكُمۡ ءَايَٰتُ ٱللَّهِ وَفِيكُمۡ رَسُولُهُۥۗ وَمَن يَعۡتَصِم بِٱللَّهِ فَقَدۡ هُدِيَ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwakayfaوكيفوَكَيْفَAnd how (could)takfurūnaتكفرونتَكْفُرُونَyou disbelievewa-antumوأنتموَأَنتُمْwhile [you]tut'lāتتلىتُتْلَىٰis recitedʿalaykumعليكمعَلَيْكُمْupon youāyātuآياتءَايَٰتُ(the) Versesl-lahiاللهٱللَّهِ(of) Allahwafīkumوفيكموَفِيكُمْand among yourasūluhuرسولهرَسُولُهُۥ(is) His Messenger?wamanومنوَمَنAnd whoeveryaʿtaṣimيعتصميَعْتَصِمholds firmlybil-lahiباللهبِٱللَّهِto Allah,faqadفقدفَقَدْthen surelyhudiyaهديهُدِىَhe is guidedilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.How can ye disbelieve, when it is ye unto whom Allah's revelations are recited, and His messenger is in your midst? He who holdeth fast to Allah, he indeed is guided unto a right path.How can you disbelieve while Allah’s verses are being recited to you and His Messenger is in your midst? Whoever holds fast to Allah[47] is certainly guided to the straight path.And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh[141] has [indeed] been guided to a straight path.And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight. |
| 102 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(as is His) righttuqātihiتقاتهتُقَاتِهِۦ(that) He (should) be fearedwalāولاوَلَاand (do) nottamūtunnaتموتنتَمُوتُنَّdieillāإلاإِلَّاexceptwa-antumوأنتموَأَنتُم[while you]mus'limūnaمسلمونمُّسْلِمُونَ(as) Muslims.O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him)O you who believe, fear Allah as He should be feared, and do not die except as Muslims.O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam. |
| 103 | وَٱعۡتَصِمُواْ بِحَبۡلِ ٱللَّهِ جَمِيعٗا وَلَا تَفَرَّقُواْۚ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ كُنتُمۡ أَعۡدَآءٗ فَأَلَّفَ بَيۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِۦٓ إِخۡوَٰنٗا وَكُنتُمۡ عَلَىٰ شَفَا حُفۡرَةٖ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنۡهَاۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَهۡتَدُونَwa-iʿ'taṣimūواعتصمواوَٱعْتَصِمُواْAnd hold firmlybiḥabliبحبلبِحَبْلِto (the) ropel-lahiاللهٱللَّهِ(of) Allahjamīʿanجميعاجَمِيعًاall togetherwalāولاوَلَاand (do) nottafarraqūتفرقواتَفَرَّقُواْbe divided.wa-udh'kurūواذكرواوَٱذْكُرُواْAnd rememberniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْon youidhإذإِذْwhenkuntumكنتمكُنتُمْyou wereaʿdāanأعداءأَعْدَآءًenemiesfa-allafaفألففَأَلَّفَthen He made friendshipbaynaبينبَيْنَbetweenqulūbikumقلوبكمقُلُوبِكُمْyour heartsfa-aṣbaḥtumفأصبحتمفَأَصْبَحْتُمthen you becamebiniʿ'matihiبنعمتهبِنِعْمَتِهِۦٓby His Favorikh'wānanإخواناإِخْوَٰنًاbrothers.wakuntumوكنتموَكُنتُمْAnd you wereʿalāعلىعَلَىٰonshafāشفاشَفَا(the) brinkḥuf'ratinحفرةحُفْرَةٍ(of) pitminaمنمِّنَofl-nāriالنارٱلنَّارِthe Firefa-anqadhakumفأنقذكمفَأَنقَذَكُمthen He saved youmin'hāمنهامِّنْهَاfrom it.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided.And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah's favour unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided,And hold fast to the rope of Allah[48] all together and do not be divided. Remember the favor of Allah upon you when you were enemies, then He reconciled your hearts, making you brethren by His grace. And you were on the brink of a fiery pit and He delivered you[49] from it. This is how Allah makes His verses clear to you, so that you may be guided.And hold firmly to the rope[142] of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided. |
| 104 | وَلۡتَكُن مِّنكُمۡ أُمَّةٞ يَدۡعُونَ إِلَى ٱلۡخَيۡرِ وَيَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَwaltakunولتكنوَلْتَكُنAnd let there beminkumمنكممِّنكُمْamong youummatunأمةأُمَّةٌ[a] peopleyadʿūnaيدعونيَدْعُونَinvitingilāإلىإِلَىtol-khayriالخيرٱلْخَيْرِthe goodwayamurūnaويأمرونوَيَأْمُرُونَ[and] enjoiningbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe right,wayanhawnaوينهونوَيَنْهَوْنَand forbiddingʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.And there may spring from you a nation who invite to goodness, and enjoin right conduct and forbid indecency. Such are they who are successful.Let there be a group from among you who call to goodness: enjoining what is right, and forbidding what is wrong[50]. It is they who are successful.And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong,[143] and those will be the successful.Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity. |
| 105 | وَلَا تَكُونُواْ كَٱلَّذِينَ تَفَرَّقُواْ وَٱخۡتَلَفُواْ مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡبَيِّنَٰتُۚ وَأُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ عَظِيمٞwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whotafarraqūتفرقواتَفَرَّقُواْbecame dividedwa-ikh'talafūواختلفواوَٱخْتَلَفُواْand differedminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāahumuجاءهمجَآءَهُمُcame to them -l-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.And be ye not as those who separated and disputed after the clear proofs had come unto them. For such there is an awful doom,Do not be like those who became divided and differed after the clear proofs had come to them; and for them there will be a great punishment.And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishmentBe not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,- |
| 106 | يَوۡمَ تَبۡيَضُّ وُجُوهٞ وَتَسۡوَدُّ وُجُوهٞۚ فَأَمَّا ٱلَّذِينَ ٱسۡوَدَّتۡ وُجُوهُهُمۡ أَكَفَرۡتُم بَعۡدَ إِيمَٰنِكُمۡ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَyawmaيوميَوْمَ(On the) Daytabyaḍḍuتبيضتَبْيَضُّwould become whitewujūhunوجوهوُجُوهٌ(some) faceswataswadduوتسودوَتَسْوَدُّand would become blackwujūhunوجوهوُجُوهٌ(some) faces.fa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoseis'waddatاسودتٱسْوَدَّتْturn blackwujūhuhumوجوههموُجُوهُهُمْ[their] faces -akafartumأكفرتمأَكَفَرْتُم"Did you disbelievebaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour belief?fadhūqūفذوقوافَذُوقُواْThen tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."On the Day when (some) faces will be whitened and (some) faces will be blackened; and as for those whose faces have been blackened, it will be said unto them: Disbelieved ye after your (profession of) belief? Then taste the punishment for that ye disbelieved.On the Day[51] some faces will turn bright while other faces will turn dark. As for those whose faces turn dark, [they will be told], “Did you disbelieve after having believed? Taste the punishment for your disbelief.”On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith." |
| 107 | وَأَمَّا ٱلَّذِينَ ٱبۡيَضَّتۡ وُجُوهُهُمۡ فَفِي رَحۡمَةِ ٱللَّهِۖ هُمۡ فِيهَا خَٰلِدُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whoseib'yaḍḍatابيضتٱبْيَضَّتْturn whitewujūhuhumوجوههموُجُوهُهُمْ[their] facesfafīففيفَفِىthen (they will be) inraḥmatiرحمةرَحْمَةِ(the) Mercyl-lahiاللهٱللَّهِ(of) Allah,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And as for those whose faces have been whitened, in the mercy of Allah they dwell for ever.As for those whose faces turn bright, they will be in Allah’s mercy[52], they will abide therein forever.But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.But those whose faces will be (lit with) white,- they will be in (the light of) Allah's mercy: therein to dwell (for ever). |
| 108 | تِلۡكَ ءَايَٰتُ ٱللَّهِ نَتۡلُوهَا عَلَيۡكَ بِٱلۡحَقِّۗ وَمَا ٱللَّهُ يُرِيدُ ظُلۡمٗا لِّلۡعَٰلَمِينَtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-lahiاللهٱللَّهِ(of) Allah.natlūhāنتلوهانَتْلُوهَاWe recite themʿalaykaعليكعَلَيْكَto youbil-ḥaqiبالحقبِٱلْحَقِّin truth.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُAllahyurīduيريديُرِيدُwantsẓul'manظلماظُلْمًاinjusticelil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.These are revelations of Allah. We recite them unto thee in truth. Allah willeth no injustice to (His) creatures.These are the verses of Allah; We recite them to you in truth. Allah does not want injustice to the worlds.These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures. |
| 109 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُwalillahiوللهوَلِلَّهِAnd to Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُwill be returnedl-umūruالأمورٱلْأُمُورُthe matters.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth; and unto Allah all things are returned.To Allah belongs all that is in the heavens and all that is on earth, and to Allah will return all matters.To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision). |
| 110 | كُنتُمۡ خَيۡرَ أُمَّةٍ أُخۡرِجَتۡ لِلنَّاسِ تَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَتَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَتُؤۡمِنُونَ بِٱللَّهِۗ وَلَوۡ ءَامَنَ أَهۡلُ ٱلۡكِتَٰبِ لَكَانَ خَيۡرٗا لَّهُمۚ مِّنۡهُمُ ٱلۡمُؤۡمِنُونَ وَأَكۡثَرُهُمُ ٱلۡفَٰسِقُونَkuntumكنتمكُنتُمْYou arekhayraخيرخَيْرَ(the) bestummatinأمةأُمَّةٍ(of) peopleukh'rijatأخرجتأُخْرِجَتْraisedlilnnāsiللناسلِلنَّاسِfor the mankind -tamurūnaتأمرونتَأْمُرُونَenjoiningbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwatanhawnaوتنهونوَتَنْهَوْنَand forbiddingʿaniعنعَنِ[from]l-munkariالمنكرٱلْمُنكَرِthe wrongwatu'minūnaوتؤمنونوَتُؤْمِنُونَand believingbil-lahiباللهبِٱللَّهِin Allah.walawولووَلَوْAnd ifāmanaآمنءَامَنَbelievedahluأهلأَهْلُ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklakānaلكانلَكَانَsurely would have beenkhayranخيراخَيْرًاgoodlahumلهملَّهُمfor them.min'humuمنهممِّنْهُمُAmong theml-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(are) [the] believers,wa-aktharuhumuوأكثرهموَأَكْثَرُهُمُbut most of theml-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) defiantly disobedient.Ye are the best community that hath been raised up for mankind. Ye enjoin right conduct and forbid indecency; and ye believe in Allah. And if the People of the Scripture had believed it had been better for them. Some of them are believers; but most of them are evil-livers.You are the best nation ever raised for mankind: you enjoin what is right and forbid what is wrong, and believe in Allah. If the People of the Book had believed, it would have been better for them. Some of them are believers, but most of them are rebellious.You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. |
| 111 | لَن يَضُرُّوكُمۡ إِلَّآ أَذٗىۖ وَإِن يُقَٰتِلُوكُمۡ يُوَلُّوكُمُ ٱلۡأَدۡبَارَ ثُمَّ لَا يُنصَرُونَlanلنلَنNeveryaḍurrūkumيضروكميَضُرُّوكُمْwill they harm youillāإلاإِلَّآexceptadhanأذىأَذًىa hurt.wa-inوإنوَإِنAnd ifyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْthey fight you,yuwallūkumuيولوكميُوَلُّوكُمُthey will turn (towards) youl-adbāraالأدبارٱلْأَدْبَارَthe backs,thummaثمثُمَّthenlāلالَاnotyunṣarūnaينصرونيُنصَرُونَthey will be helped.They will not harm you save a trifling hurt, and if they fight against you they will turn and flee. And afterward they will not be helped.They can never harm you except for some annoyance. But if they fight you, they will turn their backs, then they will not be helped.They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get. |
| 112 | ضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ أَيۡنَ مَا ثُقِفُوٓاْ إِلَّا بِحَبۡلٖ مِّنَ ٱللَّهِ وَحَبۡلٖ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِ وَضُرِبَتۡ عَلَيۡهِمُ ٱلۡمَسۡكَنَةُۚ ذَٰلِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقّٖۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَḍuribatضربتضُرِبَتْStruckʿalayhimuعليهمعَلَيْهِمُon theml-dhilatuالذلةٱلذِّلَّةُthe humiliationaynaأينأَيْنَwherevermāمامَاthatthuqifūثقفواثُقِفُوٓاْthey are foundillāإلاإِلَّاexceptbiḥablinبحبلبِحَبْلٍwith a ropeminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaḥablinوحبلوَحَبْلٍand a ropeminaمنمِّنَfroml-nāsiالناسٱلنَّاسِthe people.wabāūوباءواوَبَآءُوAnd they incurredbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaḍuribatوضربتوَضُرِبَتْand struckʿalayhimuعليهمعَلَيْهِمُon theml-maskanatuالمسكنةٱلْمَسْكَنَةُthe poverty.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) becausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allahwayaqtulūnaويقتلونوَيَقْتُلُونَand they killedl-anbiyāaالأنبياءٱلْأَنۢبِيَآءَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّright.dhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) becauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they used toyaʿtadūnaيعتدونيَعْتَدُونَtransgress.Ignominy shall be their portion wheresoever they are found save (where they grasp) a rope from Allah and a rope from men. They have incurred anger from their Lord, and wretchedness is laid upon them. That is because they used to disbelieve the revelations of Allah, and slew the prophets wrongfully. That is because they were rebellious and used to transgress.They are afflicted with humiliation wherever they may be[53], unless they are protected by a covenant from Allah or a treaty from the people. They have incurred Allah’s wrath and are afflicted with destitution. That is because they disbelieved in Allah’s verses and killed the prophets unjustly. That is because of their disobedience and transgression.They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims].[144] And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds. |
| 113 | ۞ لَيۡسُواْ سَوَآءٗۗ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ أُمَّةٞ قَآئِمَةٞ يَتۡلُونَ ءَايَٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيۡلِ وَهُمۡ يَسۡجُدُونَlaysūليسوالَيْسُواْThey are notsawāanسواءسَوَآءً(the) same;minمنمِّنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookummatunأمةأُمَّةٌ(is) a communityqāimatunقائمةقَآئِمَةٌstandingyatlūnaيتلونيَتْلُونَ(and) recitingāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahānāaآناءءَانَآءَ(in the) hoursal-layliالليلٱلَّيْلِ(of) the nightwahumوهموَهُمْand theyyasjudūnaيسجدونيَسْجُدُونَprostrate.They are not all alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah in the night season, falling prostrate (before Him).Yet all are not alike: there are some among the People of the Book who are upright[54]; they recite the verses of Allah during the night and they prostrate.They are not [all] the same; among the People of the Scripture is a community[145] standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration. |
| 114 | يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَيَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُسَٰرِعُونَ فِي ٱلۡخَيۡرَٰتِۖ وَأُوْلَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَyu'minūnaيؤمنونيُؤْمِنُونَThey believebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastwayamurūnaويأمرونوَيَأْمُرُونَand they enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِ[with] the rightwayanhawnaوينهونوَيَنْهَوْنَand forbidʿaniعنعَنِ[from]l-munkariالمنكرٱلْمُنكَرِthe wrongwayusāriʿūnaويسارعونوَيُسَٰرِعُونَand they hastenfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِthe good deeds.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoseminaمنمِنَ(are) froml-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one with another in good works. These are of the righteous.They believe in Allah and the Last Day; enjoin what is right and forbid what is wrong; and hasten in doing good deeds. They are among the righteous.They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. |
| 115 | وَمَا يَفۡعَلُواْ مِنۡ خَيۡرٖ فَلَن يُكۡفَرُوهُۗ وَٱللَّهُ عَلِيمُۢ بِٱلۡمُتَّقِينَwamāوماوَمَاAnd whateveryafʿalūيفعلوايَفْعَلُواْthey dominمنمِنْofkhayrinخيرخَيْرٍa good,falanفلنفَلَنthen neveryuk'farūhuيكفروهيُكْفَرُوهُwill they be denied it.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-mutaqīnaبالمتقينبِٱلْمُتَّقِينَof the God-fearing.And whatever good they do, they will not be denied the meed thereof. Allah is Aware of those who ward off (evil).Whatever good they do, their reward will never be denied; for Allah is All-Knowing of those who are righteous.And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right. |
| 116 | إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغۡنِيَ عَنۡهُمۡ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُم مِّنَ ٱللَّهِ شَيۡـٔٗاۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lanلنلَنnevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْ[for] themamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Lo! the riches and the progeny of those who disbelieve will not avail them aught against Allah; and such are rightful owners of the Fire. They will abide therein.Those who disbelieve, neither their wealth nor their children will ever avail them against Allah; they are the people of the Fire, they will abide therein forever.Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever). |
| 117 | مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَثَلِ رِيحٖ فِيهَا صِرٌّ أَصَابَتۡ حَرۡثَ قَوۡمٖ ظَلَمُوٓاْ أَنفُسَهُمۡ فَأَهۡلَكَتۡهُۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنۡ أَنفُسَهُمۡ يَظۡلِمُونَmathaluمثلمَثَلُExamplemāمامَا(of) whatyunfiqūnaينفقونيُنفِقُونَthey spendfīفيفِىinhādhihiهذههَٰذِهِthisl-ḥayatiالحياةٱلْحَيَوٰةِ[the] lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldkamathaliكمثلكَمَثَلِ(is) like (the) examplerīḥinريحرِيحٍ(of) a windfīhāفيهافِيهَاin itṣirrunصرصِرٌّ(is) frost,aṣābatأصابتأَصَابَتْit struckḥarthaحرثحَرْثَ(the) harvestqawminقومقَوْمٍ(of) a peopleẓalamūظلمواظَلَمُوٓاْwho wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,fa-ahlakathuفأهلكتهفَأَهْلَكَتْهُthen destroyed it.wamāوماوَمَاAnd notẓalamahumuظلمهمظَلَمَهُمُ(has) wronged theml-lahuاللهٱللَّهُAllahwalākinولكنوَلَٰكِنْ[and] butanfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَthey wronged.The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they do wrong themselves.The similitude of what they spend in the life of this world is like that of a frosty wind that strikes and destroys the harvest of a people who have wronged themselves. It is not Allah Who wronged them, but they wronged themselves.The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves. |
| 118 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ بِطَانَةٗ مِّن دُونِكُمۡ لَا يَأۡلُونَكُمۡ خَبَالٗا وَدُّواْ مَا عَنِتُّمۡ قَدۡ بَدَتِ ٱلۡبَغۡضَآءُ مِنۡ أَفۡوَٰهِهِمۡ وَمَا تُخۡفِي صُدُورُهُمۡ أَكۡبَرُۚ قَدۡ بَيَّنَّا لَكُمُ ٱلۡأٓيَٰتِۖ إِن كُنتُمۡ تَعۡقِلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakebiṭānatanبطانةبِطَانَةً(as) intimatesminمنمِّنfromdūnikumدونكمدُونِكُمْother than yourselves,lāلالَاnotyalūnakumيألونكميَأْلُونَكُمْthey will spare youkhabālanخبالاخَبَالًا(any) ruin.waddūودواوَدُّواْThey wishmāمامَاwhatʿanittumعنتمعَنِتُّمْdistresses you.qadقدقَدْIndeed,badatiبدتبَدَتِ(has become) apparentl-baghḍāuالبغضاءٱلْبَغْضَآءُthe hatredminمنمِنْfromafwāhihimأفواههمأَفْوَٰهِهِمْtheir mouths,wamāوماوَمَاand whattukh'fīتخفيتُخْفِىconcealsṣudūruhumصدورهمصُدُورُهُمْtheir breastsakbaruأكبرأَكْبَرُ(is) greater.qadقدقَدْCertainlybayyannāبينابَيَّنَّاWe made clearlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِthe Verses,inإنإِنifkuntumكنتمكُنتُمْyou weretaʿqilūnaتعقلونتَعْقِلُونَ(to use) reason.O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand.O you who believe, do not take as close friends those from other than yourselves; they spare no effort to ruin you; they wish to see you suffer. Hatred has appeared from their mouths[55], but what their hearts conceal is even greater. We have made the verses clear to you, if only you understand.O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom. |
| 119 | هَٰٓأَنتُمۡ أُوْلَآءِ تُحِبُّونَهُمۡ وَلَا يُحِبُّونَكُمۡ وَتُؤۡمِنُونَ بِٱلۡكِتَٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمۡ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ عَضُّواْ عَلَيۡكُمُ ٱلۡأَنَامِلَ مِنَ ٱلۡغَيۡظِۚ قُلۡ مُوتُواْ بِغَيۡظِكُمۡۗ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِhāantumها أنتمهَٰٓأَنتُمْLo! You areulāiأولاءأُوْلَآءِthose,tuḥibbūnahumتحبونهمتُحِبُّونَهُمْyou love themwalāولاوَلَاbut notyuḥibbūnakumيحبونكميُحِبُّونَكُمْthey love youwatu'minūnaوتؤمنونوَتُؤْمِنُونَand you believebil-kitābiبالكتاببِٱلْكِتَٰبِin the Book -kullihiكلهكُلِّهِۦall of it.wa-idhāوإذاوَإِذَاAnd whenlaqūkumلقوكملَقُوكُمْthey meet youqālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe."wa-idhāوإذاوَإِذَاAnd whenkhalawخلواخَلَوْاْthey are aloneʿaḍḍūعضواعَضُّواْthey biteʿalaykumuعليكمعَلَيْكُمُat youl-anāmilaالأناملٱلْأَنَامِلَthe finger tipsminaمنمِنَ(out) ofl-ghayẓiالغيظٱلْغَيْظِ[the] rage.qulقلقُلْSay,mūtūموتوامُوتُواْ"Diebighayẓikumبغيظكمبِغَيْظِكُمْin your rage.innaإنإِنَّIndeed.l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts."Lo! ye are those who love them though they love you not, and ye believe in all the Scripture. When they fall in with you they say: We believe; but when they go apart they bite their finger-tips at you, for rage. Say: Perish in your rage! Lo! Allah is Aware of what is hidden in (your) breasts.O you [believers], you are those who love them but they do not love you, even though you believe in all the Scriptures[56]. When they meet you, they say, “We believe,” but when they are alone, they bite their fingertips against you in rage. Say, “May you die in your rage.” Allah is All-Knowing of what is in the hearts.Here you are loving them but they are not loving you, while you believe in the Scripture - all of it.[146] And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in your rage; Allah knoweth well all the secrets of the heart." |
| 120 | إِن تَمۡسَسۡكُمۡ حَسَنَةٞ تَسُؤۡهُمۡ وَإِن تُصِبۡكُمۡ سَيِّئَةٞ يَفۡرَحُواْ بِهَاۖ وَإِن تَصۡبِرُواْ وَتَتَّقُواْ لَا يَضُرُّكُمۡ كَيۡدُهُمۡ شَيۡـًٔاۗ إِنَّ ٱللَّهَ بِمَا يَعۡمَلُونَ مُحِيطٞinإنإِنIftamsaskumتمسسكمتَمْسَسْكُمْtouches youḥasanatunحسنةحَسَنَةٌa good,tasu'humتسؤهمتَسُؤْهُمْit grieves themwa-inوإنوَإِنand iftuṣib'kumتصبكمتُصِبْكُمْstrikes yousayyi-atunسيئةسَيِّئَةٌmisfortune,yafraḥūيفرحوايَفْرَحُواْthey rejoicebihāبهابِهَاat it.wa-inوإنوَإِنAnd iftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah),lāلالَاnotyaḍurrukumيضركميَضُرُّكُمْwill harm youkayduhumكيدهمكَيْدُهُمْtheir plotshayanشيئاشَيْـًٔا(in) anything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,bimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey domuḥīṭunمحيطمُحِيطٌ(is) All-Encompassing.If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do.If something good happens to you, it grieves them; but if adversity befalls you, they rejoice at it. But if you keep patient and fear Allah, their schemes will not harm you in the least; for Allah encompasses all what they do.If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do. |
| 121 | وَإِذۡ غَدَوۡتَ مِنۡ أَهۡلِكَ تُبَوِّئُ ٱلۡمُؤۡمِنِينَ مَقَٰعِدَ لِلۡقِتَالِۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌwa-idhوإذوَإِذْAnd whenghadawtaغدوتغَدَوْتَyou left early morningminمنمِنْfromahlikaأهلكأَهْلِكَyour householdtubawwi-uتبوئتُبَوِّئُto postl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersmaqāʿidaمقاعدمَقَٰعِدَ(to take) positionslil'qitāliللقتاللِلْقِتَالِfor the battle.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower.And [remember] when you left your home in the morning to position the believers for the battle [of ’Uhud]; and Allah is All-Hearing, All-Knowing.And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things: |
| 122 | إِذۡ هَمَّت طَّآئِفَتَانِ مِنكُمۡ أَن تَفۡشَلَا وَٱللَّهُ وَلِيُّهُمَاۗ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَidhإذإِذْWhenhammatهمتهَمَّتinclinedṭāifatāniطائفتانطَّآئِفَتَانِtwo partiesminkumمنكممِنكُمْamong youanأنأَنthattafshalāتفشلاتَفْشَلَاthey lost heart,wal-lahuواللهوَٱللَّهُbut Allahwaliyyuhumāوليهماوَلِيُّهُمَا(was) their protector.waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.When two parties of you almost fell away, and Allah was their Protecting Friend. In Allah let believers put their trust.When two parties[57] from among you were about to lose courage, but Allah was their protector. Let the believers put their trust in Allah.When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust. |
| 123 | وَلَقَدۡ نَصَرَكُمُ ٱللَّهُ بِبَدۡرٖ وَأَنتُمۡ أَذِلَّةٞۖ فَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تَشۡكُرُونَwalaqadولقدوَلَقَدْAnd certainlynaṣarakumuنصركمنَصَرَكُمُhelped youl-lahuاللهٱللَّهُAllahbibadrinببدربِبَدْرٍin Badrwa-antumوأنتموَأَنتُمْwhile you (were)adhillatunأذلةأَذِلَّةٌweak.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Allah had already given you the victory at Badr, when ye were contemptible. So observe your duty to Allah in order that ye may be thankful.Allah had helped you at Badr when you were weak; then fear Allah so that you may be grateful.And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude. |
| 124 | إِذۡ تَقُولُ لِلۡمُؤۡمِنِينَ أَلَن يَكۡفِيَكُمۡ أَن يُمِدَّكُمۡ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٖ مِّنَ ٱلۡمَلَٰٓئِكَةِ مُنزَلِينَidhإذإِذْWhentaqūluتقولتَقُولُyou saidlil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَto the believers,alanألنأَلَن"Is it notyakfiyakumيكفيكميَكْفِيَكُمْenough for youanأنأَنthatyumiddakumيمدكميُمِدَّكُمْreinforces yourabbukumربكمرَبُّكُمyour Lordbithalāthatiبثلاثةبِثَلَٰثَةِwith threeālāfinآلافءَالَٰفٍthousand[s]minaمنمِّنَ[of]l-malāikatiالملائكةٱلْمَلَٰٓئِكَةِ[the] Angelsmunzalīnaمنزلينمُنزَلِينَ[the ones] sent down?When thou didst say unto the believers: Is it not sufficient for you that your Lord should support you with three thousand angels sent down (to your help)?[Remember] when you said to the believers, “Will it not suffice you that your Lord will help you by sending down three thousand angels?”[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down? |
| 125 | بَلَىٰٓۚ إِن تَصۡبِرُواْ وَتَتَّقُواْ وَيَأۡتُوكُم مِّن فَوۡرِهِمۡ هَٰذَا يُمۡدِدۡكُمۡ رَبُّكُم بِخَمۡسَةِ ءَالَٰفٖ مِّنَ ٱلۡمَلَٰٓئِكَةِ مُسَوِّمِينَbalāبلىبَلَىٰٓYes,inإنإِنiftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah)wayatūkumويأتوكموَيَأْتُوكُمand they come upon youminمنمِّن[of]fawrihimفورهمفَوْرِهِمْsuddenly,hādhāهذاهَٰذَا[this]yum'did'kumيمددكميُمْدِدْكُمْwill reinforce yourabbukumربكمرَبُّكُمyour Lordbikhamsatiبخمسةبِخَمْسَةِwith fiveālāfinآلافءَالَٰفٍthousand[s]minaمنمِّنَ[of]l-malāikatiالملائكةٱلْمَلَٰٓئِكَةِ[the] Angelsmusawwimīnaمسومينمُسَوِّمِينَ[the ones] having marks.Nay, but if ye persevere, and keep from evil, and (the enemy) attack you suddenly, your Lord will help you with five thousand angels sweeping on.Yes, if you stay patient and fear Allah, and the enemy should launch a surprise attack on you, your Lord will help you with five thousand marked angels.Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction].""Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught. |
| 126 | وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشۡرَىٰ لَكُمۡ وَلِتَطۡمَئِنَّ قُلُوبُكُم بِهِۦۗ وَمَا ٱلنَّصۡرُ إِلَّا مِنۡ عِندِ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَكِيمِwamāوماوَمَاAnd notjaʿalahuجعلهجَعَلَهُmade itl-lahuاللهٱللَّهُAllahillāإلاإِلَّاexceptbush'rāبشرىبُشْرَىٰ(as) good newslakumلكملَكُمْfor youwalitaṭma-innaولتطمئنوَلِتَطْمَئِنَّand to reassurequlūbukumقلوبكمقُلُوبُكُمyour heartsbihiبهبِهِۦwith it.wamāوماوَمَاAnd (there is) nol-naṣruالنصرٱلنَّصْرُ[the] victoryillāإلاإِلَّاexceptminمنمِنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah,l-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.Allah ordained this only as a message of good cheer for you, and that thereby your hearts might be at rest - Victory cometh only from Allah, the Mighty, the Wise -Allah ordained this only as glad tidings for you, and to reassure your hearts thereby. Victory only comes from Allah, the All-Mighty, the All-Wise,And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -Allah made it but a message of hope for you, and an assurance to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise: |
| 127 | لِيَقۡطَعَ طَرَفٗا مِّنَ ٱلَّذِينَ كَفَرُوٓاْ أَوۡ يَكۡبِتَهُمۡ فَيَنقَلِبُواْ خَآئِبِينَliyaqṭaʿaليقطعلِيَقْطَعَThat He may cut offṭarafanطرفاطَرَفًاa partminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedawأوأَوْoryakbitahumيكبتهميَكْبِتَهُمْsuppress themfayanqalibūفينقلبوافَيَنقَلِبُواْso (that) they turn backkhāibīnaخائبينخَآئِبِينَdisappointed.That He may cut off a part of those who disbelieve, or overwhelm them so that they retire, frustrated.in order to destroy a section of the disbelievers or disgrace them, so they may turn back utterly disappointed.That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose. |
| 128 | لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَيۡءٌ أَوۡ يَتُوبَ عَلَيۡهِمۡ أَوۡ يُعَذِّبَهُمۡ فَإِنَّهُمۡ ظَٰلِمُونَlaysaليسلَيْسَNotlakaلكلَكَfor youminaمنمِنَofl-amriالأمرٱلْأَمْرِthe decisionshayonشيءشَىْءٌ(of) anythingawأوأَوْwhetheryatūbaيتوبيَتُوبَHe turnsʿalayhimعليهمعَلَيْهِمْto themawأوأَوْoryuʿadhibahumيعذبهميُعَذِّبَهُمْpunishes themfa-innahumفإنهمفَإِنَّهُمْfor indeed, theyẓālimūnaظالمونظَٰلِمُونَ(are) wrongdoers.It is no concern at all of thee (Muhammad) whether He relent toward them or punish them; for they are evil-doers.It is not for you [O Prophet] to decide whether He will accept their repentance or punish them, for they are wrongdoers.Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers. |
| 129 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞwalillahiوللهوَلِلَّهِAnd to Allah (belongs)māمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,yaghfiruيغفريَغْفِرُHe forgiveslimanلمنلِمَن[for] whomyashāuيشاءيَشَآءُHe willswayuʿadhibuويعذبوَيُعَذِّبُand punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. He forgiveth whom He will, and punisheth whom He will. Allah is Forgiving, Merciful.To Allah belongs all that is in the heavens and all that is on earth. He forgives whom He wills and punishes whom He wills, and Allah is All-Forgiving, Most Merciful.And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful. |
| 130 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأۡكُلُواْ ٱلرِّبَوٰٓاْ أَضۡعَٰفٗا مُّضَٰعَفَةٗۖ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottakulūتأكلواتَأْكُلُواْeatl-ribaالرباٱلرِّبَوٰٓاْthe usuryaḍʿāfanأضعافاأَضْعَٰفًاdoubledmuḍāʿafatanمضاعفةمُّضَٰعَفَةًmultiplied.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Devour not usury, doubling and quadrupling (the sum lent). Observe your duty to Allah, that ye may be successful.O you who believe, do not consume usury[58], doubled and multiplied. And fear Allah, so that you may succeed,O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper. |
| 131 | وَٱتَّقُواْ ٱلنَّارَ ٱلَّتِيٓ أُعِدَّتۡ لِلۡكَٰفِرِينَwa-ittaqūواتقواوَٱتَّقُواْAnd fearl-nāraالنارٱلنَّارَthe Fireallatīالتيٱلَّتِىٓwhichuʿiddatأعدتأُعِدَّتْis preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelievers.And ward off (from yourselves) the Fire prepared for disbelievers.and fear the Fire prepared for the disbelievers.And fear the Fire, which has been prepared for the disbelievers.Fear the Fire, which is repaired for those who reject Faith: |
| 132 | وَأَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمۡ تُرۡحَمُونَwa-aṭīʿūوأطيعواوَأَطِيعُواْAnd obeyl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messengerlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And obey Allah and the messenger, that ye may find mercy.And obey Allah and the Messenger, so that you may be given mercy.And obey Allāh and the Messenger that you may obtain mercy.And obey Allah and the Messenger; that ye may obtain mercy. |
| 133 | ۞ وَسَارِعُوٓاْ إِلَىٰ مَغۡفِرَةٖ مِّن رَّبِّكُمۡ وَجَنَّةٍ عَرۡضُهَا ٱلسَّمَٰوَٰتُ وَٱلۡأَرۡضُ أُعِدَّتۡ لِلۡمُتَّقِينَwasāriʿūوسارعواوَسَارِعُوٓاْAnd hastenilāإلىإِلَىٰtomaghfiratinمغفرةمَغْفِرَةٍforgivenessminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwajannatinوجنةوَجَنَّةٍand a Garden -ʿarḍuhāعرضهاعَرْضُهَاits widthl-samāwātuالسماواتٱلسَّمَٰوَٰتُ(is like that of) the heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthuʿiddatأعدتأُعِدَّتْpreparedlil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the pious.And vie one with another for forgiveness from your Lord, and for a paradise as wide as are the heavens and the earth, prepared for those who ward off (evil);And hasten towards forgiveness from your Lord and a Paradise as wide as the heavens and earth, prepared for the righteous,And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteousBe quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,- |
| 134 | ٱلَّذِينَ يُنفِقُونَ فِي ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلۡكَٰظِمِينَ ٱلۡغَيۡظَ وَٱلۡعَافِينَ عَنِ ٱلنَّاسِۗ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendfīفيفِىinl-sarāiالسراءٱلسَّرَّآءِ[the] easewal-ḍarāiوالضراءوَٱلضَّرَّآءِand (in) the hardshipwal-kāẓimīnaوالكاظمينوَٱلْكَٰظِمِينَand those who restrainl-ghayẓaالغيظٱلْغَيْظَthe angerwal-ʿāfīnaوالعافينوَٱلْعَافِينَand those who pardonʿaniعنعَنِ[from]l-nāsiالناسٱلنَّاسِthe people -wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;those who spend in times of prosperity and adversity, and who restrain their anger[59] and pardon people; for Allah loves those who do good.Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;- |
| 135 | وَٱلَّذِينَ إِذَا فَعَلُواْ فَٰحِشَةً أَوۡ ظَلَمُوٓاْ أَنفُسَهُمۡ ذَكَرُواْ ٱللَّهَ فَٱسۡتَغۡفَرُواْ لِذُنُوبِهِمۡ وَمَن يَغۡفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمۡ يُصِرُّواْ عَلَىٰ مَا فَعَلُواْ وَهُمۡ يَعۡلَمُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thoseidhāإذاإِذَاwhenfaʿalūفعلوافَعَلُواْthey didfāḥishatanفاحشةفَٰحِشَةًimmoralityawأوأَوْorẓalamūظلمواظَلَمُوٓاْwrongedanfusahumأنفسهمأَنفُسَهُمْthemselves -dhakarūذكرواذَكَرُواْthey rememberl-lahaاللهٱللَّهَAllahfa-is'taghfarūفاستغفروافَٱسْتَغْفَرُواْthen ask forgivenesslidhunūbihimلذنوبهملِذُنُوبِهِمْfor their sins -wamanومنوَمَنand whoyaghfiruيغفريَغْفِرُ(can) forgivel-dhunūbaالذنوبٱلذُّنُوبَthe sinsillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah?walamولموَلَمْAnd notyuṣirrūيصروايُصِرُّواْthey persistʿalāعلىعَلَىٰonmāمامَاwhatfaʿalūفعلوافَعَلُواْthey didwahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins - Who forgiveth sins save Allah only? - and will not knowingly repeat (the wrong) they did.And those who, when they commit a shameful act or wrong themselves, remember Allah and seek forgiveness for their sins[60] – who can forgive sins except Allah? – and they do not persist in what they did knowingly.And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done. |
| 136 | أُوْلَٰٓئِكَ جَزَآؤُهُم مَّغۡفِرَةٞ مِّن رَّبِّهِمۡ وَجَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَنِعۡمَ أَجۡرُ ٱلۡعَٰمِلِينَulāikaأولئكأُوْلَٰٓئِكَThose -jazāuhumجزاؤهمجَزَآؤُهُمtheir rewardmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenessminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordwajannātunوجناتوَجَنَّٰتٌand Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاin it.waniʿ'maونعموَنِعْمَAnd an excellentajruأجرأَجْرُrewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(for) the (righteous) workers.The reward of such will be forgiveness from their Lord, and Gardens underneath which rivers flow, wherein they will abide for ever - a bountiful reward for workers!Their reward is forgiveness from their Lord and gardens under which rivers flow, abiding therein forever. How excellent is the reward of those who do [righteous] deeds!Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)! |
| 137 | قَدۡ خَلَتۡ مِن قَبۡلِكُمۡ سُنَنٞ فَسِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَqadقدقَدْVerilykhalatخلتخَلَتْpassedminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore yousunanunسننسُنَنٌsituations,fasīrūفسيروافَسِيرُواْthen travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-unẓurūفانظروافَٱنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the deniers.Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers).There were nations that passed before you; so travel through the land and see how was the end of the deniers[61].Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth. |
| 138 | هَٰذَا بَيَانٞ لِّلنَّاسِ وَهُدٗى وَمَوۡعِظَةٞ لِّلۡمُتَّقِينَhādhāهذاهَٰذَاThisbayānunبيانبَيَانٌ(is) a declarationlilnnāsiللناسلِّلنَّاسِfor the peoplewahudanوهدىوَهُدًىand guidancewamawʿiẓatunوموعظةوَمَوْعِظَةٌand admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God-fearing.This is a declaration for mankind, a guidance and an admonition unto those who ward off (evil)This is an exhortation for mankind; a guidance and admonition for the righteous.This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.Here is a plain statement to men, a guidance and instruction to those who fear Allah! |
| 139 | وَلَا تَهِنُواْ وَلَا تَحۡزَنُواْ وَأَنتُمُ ٱلۡأَعۡلَوۡنَ إِن كُنتُم مُّؤۡمِنِينَwalāولاوَلَاAnd (do) nottahinūتهنواتَهِنُواْweakenwalāولاوَلَاand (do) nottaḥzanūتحزنواتَحْزَنُواْgrievewa-antumuوأنتموَأَنتُمُand you (will be)l-aʿlawnaالأعلونٱلْأَعْلَوْنَ[the] superior,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Faint not nor grieve, for ye will overcome them if ye are (indeed) believers.Do not lose heart nor grieve, for you have the upper hand, if you are [truly] believers.So do not weaken and do not grieve, and you will be superior if you are [true] believers.So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith. |
| 140 | إِن يَمۡسَسۡكُمۡ قَرۡحٞ فَقَدۡ مَسَّ ٱلۡقَوۡمَ قَرۡحٞ مِّثۡلُهُۥۚ وَتِلۡكَ ٱلۡأَيَّامُ نُدَاوِلُهَا بَيۡنَ ٱلنَّاسِ وَلِيَعۡلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَتَّخِذَ مِنكُمۡ شُهَدَآءَۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَinإنإِنIfyamsaskumيمسسكميَمْسَسْكُمْtouched youqarḥunقرحقَرْحٌa wound,faqadفقدفَقَدْso certainlymassaمسمَسَّ(has) touchedl-qawmaالقومٱلْقَوْمَthe peopleqarḥunقرحقَرْحٌwoundmith'luhuمثلهمِّثْلُهُۥlike it.watil'kaوتلكوَتِلْكَAnd thisl-ayāmuالأيامٱلْأَيَّامُ[the] daysnudāwiluhāنداولهانُدَاوِلُهَاWe alternate thembaynaبينبَيْنَamongl-nāsiالناسٱلنَّاسِthe peoplewaliyaʿlamaوليعلموَلِيَعْلَمَ[and] so that makes evidentl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]wayattakhidhaويتخذوَيَتَّخِذَand takeminkumمنكممِنكُمْfrom youshuhadāaشهداءشُهَدَآءَmartyrs.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.If ye have received a blow, the (disbelieving) people have received a blow the like thereof. These are (only) the vicissitudes which We cause to follow one another for mankind, to the end that Allah may know those who believe and may choose witnesses from among you; and Allah loveth not wrong-doers.If you have suffered a blow [at ’Uhud], they too have suffered a blow like it [at Badr]. We alternate among people these days, so that Allah may reveal the believers and may choose martyrs from among you. And Allah does not like the wrongdoers.If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong. |
| 141 | وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَمۡحَقَ ٱلۡكَٰفِرِينَwaliyumaḥḥiṣaوليمحصوَلِيُمَحِّصَAnd so that may purifyl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewayamḥaqaويمحقوَيَمْحَقَand destroyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And that Allah may prove those who believe, and may blight the disbelievers.And so that He may purify the believers and annihilate the disbelievers.And that Allāh may purify the believers [through trials] and destroy the disbelievers.Allah's object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith. |
| 142 | أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمۡ وَيَعۡلَمَ ٱلصَّٰبِرِينَamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْdo you thinkanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou will enterl-janataالجنةٱلْجَنَّةَParadisewalammāولماوَلَمَّاwhile has not yetyaʿlamiيعلميَعْلَمِmade evidentl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whojāhadūجاهدواجَٰهَدُواْstrove hardminkumمنكممِنكُمْamong youwayaʿlamaويعلموَيَعْلَمَand made evidentl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe steadfast.Or deemed ye that ye would enter paradise while yet Allah knoweth not those of you who really strive, nor knoweth those (of you) who are steadfast?Do you think that you would enter Paradise when Allah has not yet seen those of you who struggled in His way and those who remained patient?Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast? |
| 143 | وَلَقَدۡ كُنتُمۡ تَمَنَّوۡنَ ٱلۡمَوۡتَ مِن قَبۡلِ أَن تَلۡقَوۡهُ فَقَدۡ رَأَيۡتُمُوهُ وَأَنتُمۡ تَنظُرُونَwalaqadولقدوَلَقَدْAnd certainlykuntumكنتمكُنتُمْyou used totamannawnaتمنونتَمَنَّوْنَwishl-mawtaالموتٱلْمَوْتَ(for) deathminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]talqawhuتلقوهتَلْقَوْهُyou met it,faqadفقدفَقَدْthen indeed,ra-aytumūhuرأيتموهرَأَيْتُمُوهُyou have seen itwa-antumوأنتموَأَنتُمْwhile you (were)tanẓurūnaتنظرونتَنظُرُونَlooking on.And verily ye used to wish for death before ye met it (in the field). Now ye have seen it with your eyes!You did wish for martyrdom[62] before facing it, and now you have seen it with your own eyes.And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!) |
| 144 | وَمَا مُحَمَّدٌ إِلَّا رَسُولٞ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُۚ أَفَإِيْن مَّاتَ أَوۡ قُتِلَ ٱنقَلَبۡتُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡۚ وَمَن يَنقَلِبۡ عَلَىٰ عَقِبَيۡهِ فَلَن يَضُرَّ ٱللَّهَ شَيۡـٔٗاۚ وَسَيَجۡزِي ٱللَّهُ ٱلشَّٰكِرِينَwamāوماوَمَاAnd notmuḥammadunمحمدمُحَمَّدٌ(is) Muhammad -illāإلاإِلَّاexceptrasūlunرسولرَسُولٌa Messenger,qadقدقَدْcertainlykhalatخلتخَلَتْpassed awayminمنمِنfromqablihiقبلهقَبْلِهِbefore himl-rusuluالرسلٱلرُّسُلُ[the] (other) Messengers.afa-inأفإنأَفَإِيْنSo ifmātaماتمَّاتَhe diedawأوأَوْorqutilaقتلقُتِلَis slaininqalabtumانقلبتمٱنقَلَبْتُمْwill you turn backʿalāعلىعَلَىٰٓonaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heels?wamanومنوَمَنAnd whoeveryanqalibينقلبيَنقَلِبْturns backʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heelsfalanفلنفَلَنthen neveryaḍurraيضريَضُرَّwill he harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything.wasayajzīوسيجزيوَسَيَجْزِىAnd will rewardl-lahuاللهٱللَّهُAllahl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones.Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back on his heels doth no hurt to Allah, and Allah will reward the thankful.Muhammad is no more than a messenger; there were messengers who passed away before him[63]. If he dies or is killed, will you turn back on your heels[64]? Anyone who turns back on his heels will not harm Allah in the least, but Allah will reward those who are grateful.Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude. |
| 145 | وَمَا كَانَ لِنَفۡسٍ أَن تَمُوتَ إِلَّا بِإِذۡنِ ٱللَّهِ كِتَٰبٗا مُّؤَجَّلٗاۗ وَمَن يُرِدۡ ثَوَابَ ٱلدُّنۡيَا نُؤۡتِهِۦ مِنۡهَا وَمَن يُرِدۡ ثَوَابَ ٱلۡأٓخِرَةِ نُؤۡتِهِۦ مِنۡهَاۚ وَسَنَجۡزِي ٱلشَّٰكِرِينَwamāوماوَمَاAnd notkānaكانكَانَislinafsinلنفسلِنَفْسٍfor a soulanأنأَنthattamūtaتموتتَمُوتَhe diesillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah,kitābanكتاباكِتَٰبًا(at a) decreemu-ajjalanمؤجلامُّؤَجَّلًاdetermined.wamanومنوَمَنAnd whoeveryuridيرديُرِدْdesiresthawābaثوابثَوَابَrewardl-dun'yāالدنياٱلدُّنْيَا(of) the world -nu'tihiنؤتهنُؤْتِهِۦWe will give himmin'hāمنهامِنْهَاthereof;wamanومنوَمَنand whoeveryuridيرديُرِدْdesiresthawābaثوابثَوَابَrewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafternu'tihiنؤتهنُؤْتِهِۦWe will give himmin'hāمنهامِنْهَاthereof.wasanajzīوسنجزيوَسَنَجْزِىAnd We will rewardl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones.No soul can ever die except by Allah's leave and at a term appointed. Whoso desireth the reward of the world, We bestow on him thereof; and whoso desireth the reward of the Hereafter, We bestow on him thereof. We shall reward the thankful.No soul can die except with Allah’s permission at a destined time[65]. Whoever seeks the reward of this world, We will give him thereof, and whoever seeks the reward of the Hereafter, We will give him thereof. And We will reward those who are grateful.And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude. |
| 146 | وَكَأَيِّن مِّن نَّبِيّٖ قَٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٞ فَمَا وَهَنُواْ لِمَآ أَصَابَهُمۡ فِي سَبِيلِ ٱللَّهِ وَمَا ضَعُفُواْ وَمَا ٱسۡتَكَانُواْۗ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنfromnabiyyinنبينَّبِىٍّa Prophetqātalaقاتلقَٰتَلَfought;maʿahuمعهمَعَهُۥwith himribbiyyūnaربيونرِبِّيُّونَ(were) religious scholarskathīrunكثيركَثِيرٌmany.famāفمافَمَاBut notwahanūوهنواوَهَنُواْthey lost heartlimāلمالِمَآfor whataṣābahumأصابهمأَصَابَهُمْbefell themfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwamāوماوَمَاand notḍaʿufūضعفواضَعُفُواْthey weakenedwamāوماوَمَاand notis'takānūاستكانواٱسْتَكَانُواْthey gave in.wal-lahuواللهوَٱللَّهُAnd Allahyuḥibbuيحبيُحِبُّlovesl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.And with how many a prophet have there been a number of devoted men who fought (beside him). They quailed not for aught that befell them in the way of Allah, nor did they weaken, nor were they brought low. Allah loveth the steadfast.[Imagine] how many prophets along with the devout men fought, but they did not lose heart because of what they suffered in the way of Allah, nor did they weaken or surrender. And Allah loves those who are patient.And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.How many of the prophets fought (in Allah's way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah's way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast. |
| 147 | وَمَا كَانَ قَوۡلَهُمۡ إِلَّآ أَن قَالُواْ رَبَّنَا ٱغۡفِرۡ لَنَا ذُنُوبَنَا وَإِسۡرَافَنَا فِيٓ أَمۡرِنَا وَثَبِّتۡ أَقۡدَامَنَا وَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَwamāوماوَمَاAnd notkānaكانكَانَwereqawlahumقولهمقَوْلَهُمْtheir wordsillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey said,rabbanāربنارَبَّنَا"Our Lordigh'firاغفرٱغْفِرْforgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswa-is'rāfanāوإسرافناوَإِسْرَافَنَاand our excessesfīفيفِىٓinamrināأمرناأَمْرِنَاour affairswathabbitوثبتوَثَبِّتْand make firmaqdāmanāأقدامناأَقْدَامَنَاour feetwa-unṣur'nāوانصرناوَٱنصُرْنَاand give us victoryʿalāعلىعَلَىoverl-qawmiالقومٱلْقَوْمِ[the people]l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers."Their cry was only that they said: Our Lord! forgive us for our sins and wasted efforts, make our foothold sure, and give us victory over the disbelieving folk.All they said was, “Our Lord, forgive us our sins and our excess in our affairs, make firm our feet, and give us victory against the disbelieving people[66].”And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."All that they said was: "Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith." |
| 148 | فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنۡيَا وَحُسۡنَ ثَوَابِ ٱلۡأٓخِرَةِۗ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَfaātāhumuفآتاهمفَـَٔاتَىٰهُمُSo gave theml-lahuاللهٱللَّهُAllahthawābaثوابثَوَابَrewardl-dun'yāالدنياٱلدُّنْيَا(in) the worldwaḥus'naوحسنوَحُسْنَand goodthawābiثوابثَوَابِrewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(in) the Hereafter.wal-lahuواللهوَٱللَّهُAnd Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.So Allah gave them the reward of the world and the good reward of the Hereafter. Allah loveth those whose deeds are good.So Allah gave them the reward of this world and the best reward of the Hereafter[67], for Allah loves those who do good.So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good. |
| 149 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ ٱلَّذِينَ كَفَرُواْ يَرُدُّوكُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡ فَتَنقَلِبُواْ خَٰسِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!inإنإِنIftuṭīʿūتطيعواتُطِيعُواْyou obeyalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,yaruddūkumيردوكميَرُدُّوكُمْthey will turn you backʿalāعلىعَلَىٰٓonaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heels,fatanqalibūفتنقلبوافَتَنقَلِبُواْthen you will turn backkhāsirīnaخاسرينخَٰسِرِينَ(as) losers.O ye who believe! if ye obey those who disbelieve, they will make you turn back on your heels, and ye turn back as losers.O you who believe, if you obey those who disbelieve, they will turn you back on your heels, and thus you will return as losers.O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss. |
| 150 | بَلِ ٱللَّهُ مَوۡلَىٰكُمۡۖ وَهُوَ خَيۡرُ ٱلنَّٰصِرِينَbaliبلبَلِNay,l-lahuاللهٱللَّهُAllahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protectorwahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) bestl-nāṣirīnaالناصرينٱلنَّٰصِرِينَ(of) the Helpers.But Allah is your Protector, and He is the Best of Helpers.But Allah is your Protector, and He is the Best of Helpers.But Allāh is your protector, and He is the best of helpers.Nay, Allah is your protector, and He is the best of helpers. |
| 151 | سَنُلۡقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعۡبَ بِمَآ أَشۡرَكُواْ بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَٰنٗاۖ وَمَأۡوَىٰهُمُ ٱلنَّارُۖ وَبِئۡسَ مَثۡوَى ٱلظَّٰلِمِينَsanul'qīسنلقيسَنُلْقِىWe will castfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievel-ruʿ'baالرعبٱلرُّعْبَ[the] terrorbimāبمابِمَآbecauseashrakūأشركواأَشْرَكُواْthey associated partnersbil-lahiباللهبِٱللَّهِwith Allah,māمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْHe sent downbihiبهبِهِۦabout itsul'ṭānanسلطاناسُلْطَٰنًاany authority,wamawāhumuومأواهموَمَأْوَىٰهُمُand their refugel-nāruالنارٱلنَّارُ(will be) the Firewabi'saوبئسوَبِئْسَand wretchedmathwāمثوىمَثْوَى(is the) abodel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[of] the wrongdoers.We shall cast terror into the hearts of those who disbelieve because they ascribe unto Allah partners, for which no warrant hath been revealed. Their habitation is the Fire, and hapless the abode of the wrong-doers.We will cast dread into the hearts of those who disbelieve because they associated partners with Allah for which He has not sent down any authority. Their refuge will be the Fire. How terrible is the abode of the wrongdoers!We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority.[147] And their refuge will be the Fire, and wretched is the residence of the wrongdoers.Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers! |
| 152 | وَلَقَدۡ صَدَقَكُمُ ٱللَّهُ وَعۡدَهُۥٓ إِذۡ تَحُسُّونَهُم بِإِذۡنِهِۦۖ حَتَّىٰٓ إِذَا فَشِلۡتُمۡ وَتَنَٰزَعۡتُمۡ فِي ٱلۡأَمۡرِ وَعَصَيۡتُم مِّنۢ بَعۡدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَۚ مِنكُم مَّن يُرِيدُ ٱلدُّنۡيَا وَمِنكُم مَّن يُرِيدُ ٱلۡأٓخِرَةَۚ ثُمَّ صَرَفَكُمۡ عَنۡهُمۡ لِيَبۡتَلِيَكُمۡۖ وَلَقَدۡ عَفَا عَنكُمۡۗ وَٱللَّهُ ذُو فَضۡلٍ عَلَى ٱلۡمُؤۡمِنِينَwalaqadولقدوَلَقَدْAnd certainlyṣadaqakumuصدقكمصَدَقَكُمُfulfilled to youl-lahuاللهٱللَّهُAllahwaʿdahuوعدهوَعْدَهُۥٓHis promise,idhإذإِذْwhentaḥussūnahumتحسونهمتَحُسُّونَهُمyou were killing thembi-idh'nihiبإذنهبِإِذْنِهِۦby His permission,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenfashil'tumفشلتمفَشِلْتُمْyou lost couragewatanāzaʿtumوتنازعتموَتَنَٰزَعْتُمْand you fell into disputefīفيفِىconcerningl-amriالأمرٱلْأَمْرِthe orderwaʿaṣaytumوعصيتموَعَصَيْتُمand you disobeyedminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَآ[what]arākumأراكمأَرَىٰكُمHe (had) shown youmāمامَّاwhattuḥibbūnaتحبونتُحِبُّونَyou love.minkumمنكممِنكُمAmong youmanمنمَّن(are some) whoyurīduيريديُرِيدُdesirel-dun'yāالدنياٱلدُّنْيَاthe worldwaminkumومنكموَمِنكُمand among youmanمنمَّن(are some) whoyurīduيريديُرِيدُdesirel-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter.thummaثمثُمَّThenṣarafakumصرفكمصَرَفَكُمْHe diverted youʿanhumعنهمعَنْهُمْfrom themliyabtaliyakumليبتليكملِيَبْتَلِيَكُمْso that He may test you.walaqadولقدوَلَقَدْAnd surelyʿafāعفاعَفَاHe forgaveʿankumعنكمعَنكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorfaḍlinفضلفَضْلٍ(of) Bountyʿalāعلىعَلَىforl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Allah verily made good His promise unto you when ye routed them by His leave, until (the moment) when your courage failed you, and ye disagreed about the order and ye disobeyed, after He had shown you that for which ye long. Some of you desired the world, and some of you desired the Hereafter. Therefore He made you flee from them, that He might try you. Yet now He hath forgiven you. Allah is a Lord of Kindness to believers.Indeed, Allah fulfilled His promise to you when you were slaying them by His permission, until you lost courage and disputed over the command and disobeyed after He had shown you what you liked [victory]. Among you are some who seek this world and some who seek the Hereafter[68]. He then prevented you from [defeating] them so that He may test You, but He pardoned you, for Allah is Most Gracious to the believers.And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love.[148] Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe. |
| 153 | ۞ إِذۡ تُصۡعِدُونَ وَلَا تَلۡوُۥنَ عَلَىٰٓ أَحَدٖ وَٱلرَّسُولُ يَدۡعُوكُمۡ فِيٓ أُخۡرَىٰكُمۡ فَأَثَٰبَكُمۡ غَمَّۢا بِغَمّٖ لِّكَيۡلَا تَحۡزَنُواْ عَلَىٰ مَا فَاتَكُمۡ وَلَا مَآ أَصَٰبَكُمۡۗ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَidhإذإِذْWhentuṣ'ʿidūnaتصعدونتُصْعِدُونَyou were running uphillwalāولاوَلَاand nottalwūnaتلوونتَلْوُۥنَcasting a glanceʿalāعلىعَلَىٰٓonaḥadinأحدأَحَدٍanyonewal-rasūluوالرسولوَٱلرَّسُولُwhile the Messengeryadʿūkumيدعوكميَدْعُوكُمْwas calling youfīفيفِىٓ[in]ukh'rākumأخراكمأُخْرَىٰكُمْ(from) behind you.fa-athābakumفأثابكمفَأَثَٰبَكُمْSo (He) repaid youghammanغماغَمًّۢا(with) distressbighamminبغمبِغَمٍّon distresslikaylāلكيلالِّكَيْلَاso that nottaḥzanūتحزنواتَحْزَنُواْyou grieveʿalāعلىعَلَىٰovermāمامَاwhatfātakumفاتكمفَاتَكُمْescaped youwalāولاوَلَاand notmāمامَآwhataṣābakumأصابكمأَصَٰبَكُمْ(had) befallen you.wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.When ye climbed (the hill) and paid no heed to anyone, while the messenger, in your rear, was calling you (to fight). Therefor He rewarded you grief for (his) grief, that (He might teach) you not to sorrow either for that which ye missed or for that which befell you. Allah is Informed of what ye do.[Remember] when you were fleeing without even casting a glance at anyone, and the Messenger was calling you back. You were then given distress[69] upon distress, so you should not grieve for what you missed or for what you suffered. For Allah is All-Aware of what you do.[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do. |
| 154 | ثُمَّ أَنزَلَ عَلَيۡكُم مِّنۢ بَعۡدِ ٱلۡغَمِّ أَمَنَةٗ نُّعَاسٗا يَغۡشَىٰ طَآئِفَةٗ مِّنكُمۡۖ وَطَآئِفَةٞ قَدۡ أَهَمَّتۡهُمۡ أَنفُسُهُمۡ يَظُنُّونَ بِٱللَّهِ غَيۡرَ ٱلۡحَقِّ ظَنَّ ٱلۡجَٰهِلِيَّةِۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلۡأَمۡرِ مِن شَيۡءٖۗ قُلۡ إِنَّ ٱلۡأَمۡرَ كُلَّهُۥ لِلَّهِۗ يُخۡفُونَ فِيٓ أَنفُسِهِم مَّا لَا يُبۡدُونَ لَكَۖ يَقُولُونَ لَوۡ كَانَ لَنَا مِنَ ٱلۡأَمۡرِ شَيۡءٞ مَّا قُتِلۡنَا هَٰهُنَاۗ قُل لَّوۡ كُنتُمۡ فِي بُيُوتِكُمۡ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيۡهِمُ ٱلۡقَتۡلُ إِلَىٰ مَضَاجِعِهِمۡۖ وَلِيَبۡتَلِيَ ٱللَّهُ مَا فِي صُدُورِكُمۡ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمۡۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِthummaثمثُمَّThenanzalaأنزلأَنزَلَHe sent downʿalaykumعليكمعَلَيْكُمupon youminمنمِّنۢfrombaʿdiبعدبَعْدِafterl-ghamiالغمٱلْغَمِّthe distressamanatanأمنةأَمَنَةًsecurity -nuʿāsanنعاسانُّعَاسًاslumberyaghshāيغشىيَغْشَىٰovercomingṭāifatanطائفةطَآئِفَةًa groupminkumمنكممِّنكُمْof you,waṭāifatunوطائفةوَطَآئِفَةٌwhile a groupqadقدقَدْcertainlyahammathumأهمتهمأَهَمَّتْهُمْworried [them]anfusuhumأنفسهمأَنفُسُهُمْ(about) themselvesyaẓunnūnaيظنونيَظُنُّونَthinkingbil-lahiباللهبِٱللَّهِabout Allahghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truth -ẓannaظنظَنَّ(the) thoughtl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of) [the] ignorance.yaqūlūnaيقولونيَقُولُونَsaying,halهلهَل"Is (there)lanāلنالَّنَاfor usminaمنمِنَfroml-amriالأمرٱلْأَمْرِthe matterminمنمِنanyshayinشيءشَىْءٍthing?"qulقلقُلْSay,innaإنإِنَّ"Indeedl-amraالأمرٱلْأَمْرَthe matterkullahuكلهكُلَّهُۥall (of) itlillahiللهلِلَّهِ(is) for Allah."yukh'fūnaيخفونيُخْفُونَThey hidefīفيفِىٓinanfusihimأنفسهمأَنفُسِهِمthemselvesmāمامَّاwhatlāلالَاnotyub'dūnaيبدونيُبْدُونَthey reveallakaلكلَكَto you,yaqūlūnaيقولونيَقُولُونَThey say,lawلولَوْ"Ifkānaكانكَانَwaslanāلنالَنَاfor usminaمنمِنَfroml-amriالأمرٱلْأَمْرِthe mattershayonشيءشَىْءٌanythingmāمامَّاnotqutil'nāقتلناقُتِلْنَاwe would have been killedhāhunāهاهناهَٰهُنَاhere."qulقلقُلSay,lawلولَّوْ"Ifkuntumكنتمكُنتُمْyou werefīفيفِىinbuyūtikumبيوتكمبُيُوتِكُمْyour houses,labarazaلبرزلَبَرَزَsurely (would have) come outalladhīnaالذينٱلَّذِينَthose who -kutibaكتبكُتِبَwas decreedʿalayhimuعليهمعَلَيْهِمُupon theml-qatluالقتلٱلْقَتْلُ[the] deathilāإلىإِلَىٰtowardsmaḍājiʿihimمضاجعهممَضَاجِعِهِمْtheir places of death.waliyabtaliyaوليبتليوَلِيَبْتَلِىَAnd that might testl-lahuاللهٱللَّهُAllahmāمامَاwhatfīفيفِى(is) inṣudūrikumصدوركمصُدُورِكُمْyour breastswaliyumaḥḥiṣaوليمحصوَلِيُمَحِّصَand that He may purgemāمامَاwhatfīفيفِى(is) inqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Awarebidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (O Muhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might try what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men).Then He sent down tranquility upon you after distress: a slumber overtaking a group of you[70], while another group[71] cared only about themselves, having false thoughts about Allah, the untrue thoughts of ignorance, saying, “Do we have any say in the matter?” Say, “All matters belong to Allah.” They conceal in their hearts what they do not reveal to you. They say, “If we had any say in the matter, none of us would have been killed here.” Say, “Even if you had been in your homes, those among you who were destined to be killed would have come out to their killing places.” But Allah did this so that He may test your inner thoughts and distinguish what is in your hearts. For Allah is All-Knowing of what is in the hearts.Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts. |
| 155 | إِنَّ ٱلَّذِينَ تَوَلَّوۡاْ مِنكُمۡ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِ إِنَّمَا ٱسۡتَزَلَّهُمُ ٱلشَّيۡطَٰنُ بِبَعۡضِ مَا كَسَبُواْۖ وَلَقَدۡ عَفَا ٱللَّهُ عَنۡهُمۡۗ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whotawallawتولواتَوَلَّوْاْturned backminkumمنكممِنكُمْamong youyawmaيوميَوْمَ(on the) dayl-taqāالتقىٱلْتَقَىmetl-jamʿāniالجمعانٱلْجَمْعَانِthe two hosts -innamāإنماإِنَّمَاonlyis'tazallahumuاستزلهمٱسْتَزَلَّهُمُmade them slipl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanbibaʿḍiببعضبِبَعْضِfor somemāمامَا(of) whatkasabūكسبواكَسَبُواْthey (had) earned.walaqadولقدوَلَقَدْAnd surelyʿafāعفاعَفَاforgavel-lahuاللهٱللَّهُAllahʿanhumعنهمعَنْهُمْ[on] them,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌAll-Forbearing.Lo! those of you who turned back on the day when the two hosts met, Satan alone it was who caused them to backslide, because of some of that which they have earned. Now Allah hath forgiven them. Lo! Allah is Forgiving, Clement.Those of you who fled on the day when the two armies met [at ’Uhud], it was Satan who made them slip due to some of their misdeeds, but Allah has pardoned them, for Allah is All-Forgiving, Most Forbearing.Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing. |
| 156 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ كَفَرُواْ وَقَالُواْ لِإِخۡوَٰنِهِمۡ إِذَا ضَرَبُواْ فِي ٱلۡأَرۡضِ أَوۡ كَانُواْ غُزّٗى لَّوۡ كَانُواْ عِندَنَا مَا مَاتُواْ وَمَا قُتِلُواْ لِيَجۡعَلَ ٱللَّهُ ذَٰلِكَ حَسۡرَةٗ فِي قُلُوبِهِمۡۗ وَٱللَّهُ يُحۡيِۦ وَيُمِيتُۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whokafarūكفرواكَفَرُواْdisbelievedwaqālūوقالواوَقَالُواْand they saidli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْabout their brothersidhāإذاإِذَاwhenḍarabūضربواضَرَبُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthawأوأَوْorkānūكانواكَانُواْthey wereghuzzanغزىغُزًّىfighting,lawلولَّوْ"Ifkānūكانواكَانُواْthey had beenʿindanāعندناعِندَنَاwith us,māمامَاnotmātūماتوامَاتُواْthey (would have) diedwamāوماوَمَاand notqutilūقتلواقُتِلُواْthey (would have) been killed."liyajʿalaليجعللِيَجْعَلَSo makesl-lahuاللهٱللَّهُAllahdhālikaذلكذَٰلِكَthatḥasratanحسرةحَسْرَةًa regretfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death,wal-lahuواللهوَٱللَّهُand Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.O ye who believe! Be not as those who disbelieved and said of their brethren who went abroad in the land or were fighting in the field: If they had been (here) with us they would not have died or been killed: that Allah may make it anguish in their hearts. Allah giveth life and causeth death; and Allah is Seer of what ye do.O you who believe, do not be like those who disbelieved and said about their brothers who traveled through the land or engaged in battle, “If they had stayed with us, they would not have died or been killed[72].” Allah makes that a cause of distress in their hearts. It is Allah Who gives life and causes death, and Allah is All-Seeing of what you do.O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do. |
| 157 | وَلَئِن قُتِلۡتُمۡ فِي سَبِيلِ ٱللَّهِ أَوۡ مُتُّمۡ لَمَغۡفِرَةٞ مِّنَ ٱللَّهِ وَرَحۡمَةٌ خَيۡرٞ مِّمَّا يَجۡمَعُونَwala-inولئنوَلَئِنAnd ifqutil'tumقتلتمقُتِلْتُمْyou are killedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahawأوأَوْormuttumمتممُتُّمْdie[d] -lamaghfiratunلمغفرةلَمَغْفِرَةٌcertainly forgivenessminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaraḥmatunورحمةوَرَحْمَةٌand Mercykhayrunخيرخَيْرٌ(are) bettermimmāممامِّمَّاthan whatyajmaʿūnaيجمعونيَجْمَعُونَthey accumulate.And what though ye be slain in Allah's way or die therein? Surely pardon from Allah and mercy are better than all that they amass.If you are killed in the way of Allah or die, then forgiveness and mercy from Allah are far better than what they accumulate.And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could amass. |
| 158 | وَلَئِن مُّتُّمۡ أَوۡ قُتِلۡتُمۡ لَإِلَى ٱللَّهِ تُحۡشَرُونَwala-inولئنوَلَئِنAnd ifmuttumمتممُّتُّمْyou dieawأوأَوْorqutil'tumقتلتمقُتِلْتُمْare killed,la-ilāلإلىلَإِلَىsurely tol-lahiاللهٱللَّهِAllahtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.What though ye be slain or die, when unto Allah ye are gathered?If you die or are martyred, it is unto Allah that you will be gathered[73].And whether you die or are killed, unto Allāh you will be gathered.And if ye die, or are slain, Lo! it is unto Allah that ye are brought together. |
| 159 | فَبِمَا رَحۡمَةٖ مِّنَ ٱللَّهِ لِنتَ لَهُمۡۖ وَلَوۡ كُنتَ فَظًّا غَلِيظَ ٱلۡقَلۡبِ لَٱنفَضُّواْ مِنۡ حَوۡلِكَۖ فَٱعۡفُ عَنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمۡ وَشَاوِرۡهُمۡ فِي ٱلۡأَمۡرِۖ فَإِذَا عَزَمۡتَ فَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَوَكِّلِينَfabimāفبمافَبِمَاSo becauseraḥmatinرحمةرَحْمَةٍ(of) Mercyminaمنمِّنَfroml-lahiاللهٱللَّهِAllahlintaلنتلِنتَyou dealt gentlylahumلهملَهُمْwith them.walawولووَلَوْAnd ifkuntaكنتكُنتَyou had beenfaẓẓanفظافَظًّاrudeghalīẓaغليظغَلِيظَ(and) harshl-qalbiالقلبٱلْقَلْبِ(at) [the] heart,la-infaḍḍūلانفضوالَٱنفَضُّواْsurely they (would have) dispersedminمنمِنْfromḥawlikaحولكحَوْلِكَaround you.fa-uʿ'fuفاعففَٱعْفُThen pardonʿanhumعنهمعَنْهُمْ[from] themwa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahumلهملَهُمْfor themwashāwir'humوشاورهموَشَاوِرْهُمْand consult themfīفيفِىinl-amriالأمرٱلْأَمْرِthe matter.fa-idhāفإذافَإِذَاThen whenʿazamtaعزمتعَزَمْتَyou have decided,fatawakkalفتوكلفَتَوَكَّلْthen put trustʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutawakilīnaالمتوكلينٱلْمُتَوَكِّلِينَthe ones who put trust (in Him).It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).It is by Allah’s mercy that you [O Prophet] became lenient to them[74]. If you had been harsh and hard-hearted, they would have dispersed from you. So pardon them, seek forgiveness for them, and consult them in important matters[75]. But once you have made a decision, put your trust in Allah, for Allah loves those who put their trust in Him.So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him). |
| 160 | إِن يَنصُرۡكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمۡۖ وَإِن يَخۡذُلۡكُمۡ فَمَن ذَا ٱلَّذِي يَنصُرُكُم مِّنۢ بَعۡدِهِۦۗ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَinإنإِنIfyanṣur'kumuينصركميَنصُرْكُمُhelps youl-lahuاللهٱللَّهُAllah,falāفلافَلَاthen notghālibaغالبغَالِبَ(can) overcomelakumلكملَكُمْ[for] you,wa-inوإنوَإِنand ifyakhdhul'kumيخذلكميَخْذُلْكُمْHe forsakes you,famanفمنفَمَنthen whodhāذاذَا(is)alladhīالذيٱلَّذِىthe one whoyanṣurukumينصركميَنصُرُكُمcan help youminمنمِّنۢfrombaʿdihiبعدهبَعْدِهِۦafter Him?waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllah -falyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trust.l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust.If Allah helps you, none can overcome you; but if He forsakes you, who is there to help you after Him? In Allah let the believers put their trust.If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust. |
| 161 | وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّۚ وَمَن يَغۡلُلۡ يَأۡتِ بِمَا غَلَّ يَوۡمَ ٱلۡقِيَٰمَةِۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَwamāوماوَمَاAnd notkānaكانكَانَislinabiyyinلنبيلِنَبِىٍّfor a Prophetanأنأَنthatyaghullaيغليَغُلَّhe defrauds.wamanومنوَمَنAnd whoeveryaghlulيغلليَغْلُلْdefraudsyatiيأتيَأْتِwill bringbimāبمابِمَاwhatghallaغلغَلَّhe had defraudedyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.thummaثمثُمَّThentuwaffāتوفىتُوَفَّىٰis repaid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged.It is not for a prophet to misappropriate the spoils of war. Whoever misappropriates will carry it with him on the Day of Resurrection[76]. Then every soul will be paid in full for what it has earned, and none will be wronged.It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly. |
| 162 | أَفَمَنِ ٱتَّبَعَ رِضۡوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٖ مِّنَ ٱللَّهِ وَمَأۡوَىٰهُ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُafamaniأفمنأَفَمَنِSo is (the one) whoittabaʿaاتبعٱتَّبَعَpursuesriḍ'wānaرضوانرِضْوَٰنَ(the) pleasurel-lahiاللهٱللَّهِ(of) Allahkamanكمنكَمَنۢlike (the one) whobāaباءبَآءَdrawsbisakhaṭinبسخطبِسَخَطٍon (himself) wrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwamawāhuومأواهوَمَأْوَىٰهُand his abodejahannamuجهنمجَهَنَّمُ(is) hell,wabi'saوبئسوَبِئْسَand wretchedl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination?Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end?Is the one who seeks Allah’s pleasure like someone who incurs Allah’s wrath, and whose abode is Hell? What a terrible destination!So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge! |
| 163 | هُمۡ دَرَجَٰتٌ عِندَ ٱللَّهِۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَhumهمهُمْTheydarajātunدرجاتدَرَجَٰتٌ(are in varying) degreesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah,wal-lahuواللهوَٱللَّهُand Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.There are degrees (of grace and reprobation) with Allah, and Allah is Seer of what they do.They are of various ranks with Allah, and Allah is All-Seeing of what they do.They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.They are in varying gardens in the sight of Allah, and Allah sees well all that they do. |
| 164 | لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيهِمۡ رَسُولٗا مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِهِۦ وَيُزَكِّيهِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِي ضَلَٰلٖ مُّبِينٍlaqadلقدلَقَدْCertainlymannaمنمَنَّbestowed a Favorl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىuponl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersidhإذإِذْasbaʿathaبعثبَعَثَHe raisedfīhimفيهمفِيهِمْamong themrasūlanرسولارَسُولًاa Messengerminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْthemselvesyatlūيتلويَتْلُواْrecitingʿalayhimعليهمعَلَيْهِمْto themāyātihiآياتهءَايَٰتِهِۦHis Verseswayuzakkīhimويزكيهموَيُزَكِّيهِمْand purifying them,wayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand teaching theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdom,wa-inوإنوَإِنalthoughkānūكانواكَانُواْthey wereminمنمِنfromqabluقبلقَبْلُbefore (that)lafīلفيلَفِىcertainly inḍalālinضلالضَلَٰلٍ(the) errormubīninمبينمُّبِينٍclear.Allah verily hath shown grace to the believers by sending unto them a messenger of their own who reciteth unto them His revelations, and causeth them to grow, and teacheth them the Scripture and wisdom; although before (he came to them) they were in flagrant error.Allah conferred favor on the believers when He sent them a messenger from among themselves, reciting to them His verses, purifying them, and teaching them the Book and Wisdom[77], although before that they were clearly misguided.Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom,[149] although they had been before in manifest error.Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error. |
| 165 | أَوَلَمَّآ أَصَٰبَتۡكُم مُّصِيبَةٞ قَدۡ أَصَبۡتُم مِّثۡلَيۡهَا قُلۡتُمۡ أَنَّىٰ هَٰذَاۖ قُلۡ هُوَ مِنۡ عِندِ أَنفُسِكُمۡۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞawalammāأولماأَوَلَمَّآOr whenaṣābatkumأصابتكمأَصَٰبَتْكُمstruck youmuṣībatunمصيبةمُّصِيبَةٌdisaster,qadقدقَدْsurelyaṣabtumأصبتمأَصَبْتُمyou (had) struck (them)mith'layhāمثليهامِّثْلَيْهَاtwice of it,qul'tumقلتمقُلْتُمْyou said,annāأنىأَنَّىٰ"From wherehādhāهذاهَٰذَا(is) this?"qulقلقُلْSay,huwaهوهُوَ"Itminمنمِنْ(is)ʿindiعندعِندِfromanfusikumأنفسكمأَنفُسِكُمْyourselves."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And was it so, when a disaster smote you, though ye had smitten (them with a disaster) twice (as great), that ye said: How is this? Say (unto them, O Muhammad): It is from yourselves. Lo! Allah is Able to do all things.How is it that, when you suffered a calamity[78] [at ’Uhud] while you had inflicted twice as much upon them[79] [at Badr], you said, “How could this happen?” Say, “You brought this to yourselves. Indeed, Allah is Most Capable of all things.”Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.What! When a single disaster smites you, although ye smote (your enemies) with one twice as great, do ye say?- "Whence is this?" Say (to them): "It is from yourselves: For Allah hath power over all things." |
| 166 | وَمَآ أَصَٰبَكُمۡ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِ فَبِإِذۡنِ ٱللَّهِ وَلِيَعۡلَمَ ٱلۡمُؤۡمِنِينَwamāوماوَمَآAnd whataṣābakumأصابكمأَصَٰبَكُمْstruck youyawmaيوميَوْمَ(on the) dayl-taqāالتقىٱلْتَقَى(when) metl-jamʿāniالجمعانٱلْجَمْعَانِthe two hostsfabi-idh'niفبإذنفَبِإِذْنِ(was) by (the) permissionl-lahiاللهٱللَّهِ(of) Allahwaliyaʿlamaوليعلموَلِيَعْلَمَand that He (might) make evidentl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.That which befell you, on the day when the two armies met, was by permission of Allah; that He might know the true believers;What you suffered on the day [of ’Uhud] when the two armies met was by Allah’s permission, so that He may distinguish the [true] believers,And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believersWhat ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers,- |
| 167 | وَلِيَعۡلَمَ ٱلَّذِينَ نَافَقُواْۚ وَقِيلَ لَهُمۡ تَعَالَوۡاْ قَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ أَوِ ٱدۡفَعُواْۖ قَالُواْ لَوۡ نَعۡلَمُ قِتَالٗا لَّٱتَّبَعۡنَٰكُمۡۗ هُمۡ لِلۡكُفۡرِ يَوۡمَئِذٍ أَقۡرَبُ مِنۡهُمۡ لِلۡإِيمَٰنِۚ يَقُولُونَ بِأَفۡوَٰهِهِم مَّا لَيۡسَ فِي قُلُوبِهِمۡۚ وَٱللَّهُ أَعۡلَمُ بِمَا يَكۡتُمُونَwaliyaʿlamaوليعلموَلِيَعْلَمَAnd that He (might) make evidentalladhīnaالذينٱلَّذِينَthose whonāfaqūنافقوانَافَقُواْ(are) hypocrites.waqīlaوقيلوَقِيلَAnd it was saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Come,qātilūقاتلواقَٰتِلُواْfightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahawiأوأَوِorid'faʿūادفعواٱدْفَعُواْdefend."qālūقالواقَالُواْThey said,lawلولَوْ"Ifnaʿlamuنعلمنَعْلَمُwe knewqitālanقتالاقِتَالًاfightingla-ittabaʿnākumلاتبعناكملَّٱتَّبَعْنَٰكُمْcertainly we (would have) followed you."humهمهُمْThey -lil'kuf'riللكفرلِلْكُفْرِto disbeliefyawma-idhinيومئذيَوْمَئِذٍthat dayaqrabuأقربأَقْرَبُ(were) nearermin'humمنهممِنْهُمْthan [them]lil'īmāniللإيمانلِلْإِيمَٰنِto the faith,yaqūlūnaيقولونيَقُولُونَsayingbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمwith their mouthsmāمامَّاwhatlaysaليسلَيْسَwas notfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) Most Knowingbimāبمابِمَاof whatyaktumūnaيكتمونيَكْتُمُونَthey conceal.And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.and in order to make known those who are hypocrites. They were told, “Come forward, fight in the way of Allah or at least defend.” They said, “If we had known there was fighting, we would have certainly followed you.” That day they were nearer to disbelief than to faith, saying with their mouths what was not in their hearts, but Allah is All-Knowing of what they conceal.And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal. |
| 168 | ٱلَّذِينَ قَالُواْ لِإِخۡوَٰنِهِمۡ وَقَعَدُواْ لَوۡ أَطَاعُونَا مَا قُتِلُواْۗ قُلۡ فَٱدۡرَءُواْ عَنۡ أَنفُسِكُمُ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَalladhīnaالذينٱلَّذِينَThose whoqālūقالواقَالُواْsaidli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْabout their brotherswaqaʿadūوقعدواوَقَعَدُواْwhile they sat,lawلولَوْ"Ifaṭāʿūnāأطاعوناأَطَاعُونَاthey (had) obeyed usmāمامَاnotqutilūقتلواقُتِلُواْthey would have been killed."qulقلقُلْSay,fa-id'raūفادرءوافَٱدْرَءُواْ"Then avertʿanعنعَنْfromanfusikumuأنفسكمأَنفُسِكُمُyourselvesl-mawtaالموتٱلْمَوْتَ[the] deathinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Those who, while they sat at home, said of their brethren (who were fighting for the cause of Allah): If they had been guided by us they would not have been slain. Say (unto them, O Muhammad): Then avert death from yourselves if ye are truthful.Those who stayed behind said about their brothers, “If they had obeyed us, they would not have been killed [at ’Uhud].” Say, “Then avert death from yourselves, if you are truthful.”Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."(They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth." |
| 169 | وَلَا تَحۡسَبَنَّ ٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ أَمۡوَٰتَۢاۚ بَلۡ أَحۡيَآءٌ عِندَ رَبِّهِمۡ يُرۡزَقُونَwalāولاوَلَاAnd (do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَ(of) those whoqutilūقتلواقُتِلُواْare killedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahamwātanأمواتاأَمْوَٰتًۢا(as) dead.balبلبَلْNay!aḥyāonأحياءأَحْيَآءٌThey are alive,ʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord;yur'zaqūnaيرزقونيُرْزَقُونَthey are given provision.Think not of those, who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision.Never think of those who are killed in Allah’s way as dead; rather, they are alive with their Lord, receiving provision[80],And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord; |
| 170 | فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ وَيَسۡتَبۡشِرُونَ بِٱلَّذِينَ لَمۡ يَلۡحَقُواْ بِهِم مِّنۡ خَلۡفِهِمۡ أَلَّا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَfariḥīnaفرحينفَرِحِينَRejoicingbimāبمابِمَآin whatātāhumuآتاهمءَاتَىٰهُمُbestowed theml-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,wayastabshirūnaويستبشرونوَيَسْتَبْشِرُونَand they receive good tidingsbi-alladhīnaبالذينبِٱلَّذِينَabout those wholamلملَمْ(have) notyalḥaqūيلحقوايَلْحَقُواْyet joinedbihimبهمبِهِم[with] themminمنمِّنْ[from]khalfihimخلفهمخَلْفِهِمْ(but are) left behind -allāألاأَلَّاthat (there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Jubilant (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: That there shall no fear come upon them neither shall they grieve.rejoicing in what Allah has given them of His bounty, and delighted for those who have yet to join them, of those whom they left behind, that they will have no fear, nor will they grieve.Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve. |
| 171 | ۞ يَسۡتَبۡشِرُونَ بِنِعۡمَةٖ مِّنَ ٱللَّهِ وَفَضۡلٖ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُؤۡمِنِينَyastabshirūnaيستبشرونيَسْتَبْشِرُونَThey receive good tidingsbiniʿ'matinبنعمةبِنِعْمَةٍof Favorminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwafaḍlinوفضلوَفَضْلٍand Bountywa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers.They rejoice at the favors and bounties of Allah, and that Allah does not cause the reward of the believers to be lost,They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least). |
| 172 | ٱلَّذِينَ ٱسۡتَجَابُواْ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعۡدِ مَآ أَصَابَهُمُ ٱلۡقَرۡحُۚ لِلَّذِينَ أَحۡسَنُواْ مِنۡهُمۡ وَٱتَّقَوۡاْ أَجۡرٌ عَظِيمٌalladhīnaالذينٱلَّذِينَThose whois'tajābūاستجابواٱسْتَجَابُواْrespondedlillahiللهلِلَّهِto Allahwal-rasūliوالرسولوَٱلرَّسُولِand the Messengerminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَآwhataṣābahumuأصابهمأَصَابَهُمُbefell them -l-qarḥuالقرحٱلْقَرْحُthe injury -lilladhīnaللذينلِلَّذِينَfor those whoaḥsanūأحسنواأَحْسَنُواْdid goodmin'humمنهممِنْهُمْamong themwa-ittaqawواتقواوَٱتَّقَوْاْand feared Allah,ajrunأجرأَجْرٌ(is) a reward -ʿaẓīmunعظيمعَظِيمٌgreat.As for those who heard the call of Allah and His messenger after the harm befell them (in the fight); for such of them as do right and ward off (evil), there is great reward.those who responded to Allah and the Messenger after they were struck with injury[81]. For those who did good among them and feared Allah is a great reward,Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;- |
| 173 | ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدۡ جَمَعُواْ لَكُمۡ فَٱخۡشَوۡهُمۡ فَزَادَهُمۡ إِيمَٰنٗا وَقَالُواْ حَسۡبُنَا ٱللَّهُ وَنِعۡمَ ٱلۡوَكِيلُalladhīnaالذينٱلَّذِينَThose whoqālaقالقَالَsaidlahumuلهملَهُمُto theml-nāsuالناسٱلنَّاسُ[the people],innaإنإِنَّ"Indeedl-nāsaالناسٱلنَّاسَthe peopleqadقدقَدْ(have) certainlyjamaʿūجمعواجَمَعُواْgatheredlakumلكملَكُمْagainst you,fa-ikh'shawhumفاخشوهمفَٱخْشَوْهُمْso fear them."fazādahumفزادهمفَزَادَهُمْBut it increased themīmānanإيماناإِيمَٰنًا(in) faithwaqālūوقالواوَقَالُواْand they said,ḥasbunāحسبناحَسْبُنَا"Sufficient for usl-lahuاللهٱللَّهُ(is) Allahwaniʿ'maونعموَنِعْمَand (He is the) bestl-wakīluالوكيلٱلْوَكِيلُ[the] Disposer of affairs."Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!those[82] to whom people[83] said, “Indeed, the people have gathered against you, so fear them.” But it only increased them in faith, and they said, “Allah is Sufficient for us, and He is the best Protector[84].”Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."[150]Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs." |
| 174 | فَٱنقَلَبُواْ بِنِعۡمَةٖ مِّنَ ٱللَّهِ وَفَضۡلٖ لَّمۡ يَمۡسَسۡهُمۡ سُوٓءٞ وَٱتَّبَعُواْ رِضۡوَٰنَ ٱللَّهِۗ وَٱللَّهُ ذُو فَضۡلٍ عَظِيمٍfa-inqalabūفانقلبوافَٱنقَلَبُواْSo they returnedbiniʿ'matinبنعمةبِنِعْمَةٍwith (the) Favorminaمنمِّنَofl-lahiاللهٱللَّهِAllahwafaḍlinوفضلوَفَضْلٍand Bounty,lamلملَّمْnotyamsashumيمسسهميَمْسَسْهُمْtouched themsūonسوءسُوٓءٌany harm.wa-ittabaʿūواتبعواوَٱتَّبَعُواْAnd they followedriḍ'wānaرضوانرِضْوَٰنَ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,wal-lahuواللهوَٱللَّهُand Allahdhūذوذُو(is) Possessorfaḍlinفضلفَضْلٍ(of) Bountyʿaẓīminعظيمعَظِيمٍgreat.So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty.They then returned with grace and bounty from Allah, having suffered no harm. They pursued Allah’s pleasure, and Allah is the Possessor of great bounty.So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded. |
| 175 | إِنَّمَا ذَٰلِكُمُ ٱلشَّيۡطَٰنُ يُخَوِّفُ أَوۡلِيَآءَهُۥ فَلَا تَخَافُوهُمۡ وَخَافُونِ إِن كُنتُم مُّؤۡمِنِينَinnamāإنماإِنَّمَا(It is) onlydhālikumuذلكمذَٰلِكُمُthatl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanyukhawwifuيخوفيُخَوِّفُfrightens (you)awliyāahuأولياءهأَوْلِيَآءَهُۥ(of) his allies.falāفلافَلَاSo (do) nottakhāfūhumتخافوهمتَخَافُوهُمْfear them,wakhāfūniوخافونوَخَافُونِbut fear Me,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.It is only the devil who would make (men) fear his partisans. Fear them not; fear Me, if ye are true believers.It is Satan who frightens [you] through his allies. Do not fear them, but fear Me, if you are [true] believers.That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith. |
| 176 | وَلَا يَحۡزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلۡكُفۡرِۚ إِنَّهُمۡ لَن يَضُرُّواْ ٱللَّهَ شَيۡـٔٗاۚ يُرِيدُ ٱللَّهُ أَلَّا يَجۡعَلَ لَهُمۡ حَظّٗا فِي ٱلۡأٓخِرَةِۖ وَلَهُمۡ عَذَابٌ عَظِيمٌwalāولاوَلَاAnd (let) notyaḥzunkaيحزنكيَحْزُنكَgrieve youalladhīnaالذينٱلَّذِينَthose whoyusāriʿūnaيسارعونيُسَٰرِعُونَhastenfīفيفِىin(to)l-kuf'riالكفرٱلْكُفْرِ[the] disbelief.innahumإنهمإِنَّهُمْIndeed, theylanلنلَنneveryaḍurrūيضروايَضُرُّواْwill harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything.yurīduيريديُرِيدُintendsl-lahuاللهٱللَّهُAllahallāألاأَلَّاthat notyajʿalaيجعليَجْعَلَHe will setlahumلهملَهُمْfor themḥaẓẓanحظاحَظًّاany portionfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Let not their conduct grieve thee, who run easily to disbelief, for lo! they injure Allah not at all. It is Allah's Will to assign them no portion in the Hereafter, and theirs will be an awful doom.Do not let those[85] who hasten to disbelief grieve you; they can never harm Allah in the least. It is Allah’s will that they will have no share in the Hereafter, and for them there will be a great punishment.And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment. |
| 177 | إِنَّ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡكُفۡرَ بِٱلۡإِيمَٰنِ لَن يَضُرُّواْ ٱللَّهَ شَيۡـٔٗاۖ وَلَهُمۡ عَذَابٌ أَلِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoish'tarawūاشترواٱشْتَرَوُاْ(have) purchasedl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith the faithlanلنلَنneveryaḍurrūيضروايَضُرُّواْwill they harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Those who purchase disbelief at the price of faith harm Allah not at all, but theirs will be a painful doom.Those who purchase disbelief [in exchange] for faith can never harm Allah in the least, and for them there will be a painful punishment.Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.Those who purchase Unbelief at the price of faith,- not the least harm will they do to Allah, but they will have a grievous punishment. |
| 178 | وَلَا يَحۡسَبَنَّ ٱلَّذِينَ كَفَرُوٓاْ أَنَّمَا نُمۡلِي لَهُمۡ خَيۡرٞ لِّأَنفُسِهِمۡۚ إِنَّمَا نُمۡلِي لَهُمۡ لِيَزۡدَادُوٓاْ إِثۡمٗاۖ وَلَهُمۡ عَذَابٞ مُّهِينٞwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannamāأنماأَنَّمَاthatnum'līنملينُمْلِىWe give respitelahumلهملَهُمْto themkhayrunخيرخَيْرٌ(is) goodli-anfusihimلأنفسهملِّأَنفُسِهِمْfor themselves.innamāإنماإِنَّمَاOnlynum'līنملينُمْلِىWe give respitelahumلهملَهُمْto themliyazdādūليزدادوالِيَزْدَادُوٓاْso that they may increaseith'manإثماإِثْمًا(in) sins,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.And let not those who disbelieve imagine that the rein We give them bodeth good unto their souls. We only give them rein that they may grow in sinfulness. And theirs will be a shameful doom.Those who disbelieve should not think that whatever respite We give them is good for them. We only give them respite so that they may increase in sin, and for them there will be a disgracing punishment.And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment. |
| 179 | مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلۡمُؤۡمِنِينَ عَلَىٰ مَآ أَنتُمۡ عَلَيۡهِ حَتَّىٰ يَمِيزَ ٱلۡخَبِيثَ مِنَ ٱلطَّيِّبِۗ وَمَا كَانَ ٱللَّهُ لِيُطۡلِعَكُمۡ عَلَى ٱلۡغَيۡبِ وَلَٰكِنَّ ٱللَّهَ يَجۡتَبِي مِن رُّسُلِهِۦ مَن يَشَآءُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۚ وَإِن تُؤۡمِنُواْ وَتَتَّقُواْ فَلَكُمۡ أَجۡرٌ عَظِيمٞmāمامَّاNotkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyadharaليذرلِيَذَرَto leavel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersʿalāعلىعَلَىٰonmāمامَآwhatantumأنتمأَنتُمْyou (are)ʿalayhiعليهعَلَيْهِin [it]ḥattāحتىحَتَّىٰuntilyamīzaيميزيَمِيزَHe separatesl-khabīthaالخبيثٱلْخَبِيثَthe evilminaمنمِنَfroml-ṭayibiالطيبٱلطَّيِّبِthe good.wamāوماوَمَاAnd notkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyuṭ'liʿakumليطلعكملِيُطْلِعَكُمْto inform youʿalāعلىعَلَىaboutl-ghaybiالغيبٱلْغَيْبِthe unseen,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyajtabīيجتبييَجْتَبِىchoosesminمنمِنfromrusulihiرسلهرُّسُلِهِۦHis MessengersmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,faāminūفآمنوافَـَٔامِنُواْso believebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengers,wa-inوإنوَإِنand iftu'minūتؤمنواتُؤْمِنُواْyou believewatattaqūوتتقواوَتَتَّقُواْand fear (Allah)falakumفلكمفَلَكُمْthen for youajrunأجرأَجْرٌ(is a) rewardʿaẓīmunعظيمعَظِيمٌgreat.It is not (the purpose) of Allah to leave you in your present state till He shall separate the wicked from the good. And it is not (the purpose of) Allah to let you know the Unseen. But Allah chooseth of His messengers whom He will, (to receive knowledge thereof). So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward.Allah would not leave the believers in the state you are in, until He distinguishes the evil from the good[86], nor would Allah reveal to you [believers] the unseen, but Allah chooses from His messengers[87] whom He wills. So believe in Allah and His messengers; if you believe and fear Allah, you will have a great reward.Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure. |
| 180 | وَلَا يَحۡسَبَنَّ ٱلَّذِينَ يَبۡخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ هُوَ خَيۡرٗا لَّهُمۖ بَلۡ هُوَ شَرّٞ لَّهُمۡۖ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِۦ يَوۡمَ ٱلۡقِيَٰمَةِۗ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whoyabkhalūnaيبخلونيَبْخَلُونَwithholdbimāبمابِمَآof whatātāhumuآتاهمءَاتَىٰهُمُ(has) given theml-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bountyhuwaهوهُوَ(that) itkhayranخيراخَيْرًا(is) goodlahumلهملَّهُمfor them.balبلبَلْNay,huwaهوهُوَitsharrunشرشَرٌّ(is) badlahumلهملَّهُمْfor them.sayuṭawwaqūnaسيطوقونسَيُطَوَّقُونَTheir necks will be encircledmāمامَا(with) whatbakhilūبخلوابَخِلُواْthey withheldbihiبهبِهِۦ[with it]yawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.walillahiوللهوَلِلَّهِAnd for Allahmīrāthuميراثمِيرَٰثُ(is the) heritagel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wal-lahuواللهوَٱللَّهُAnd Allah,bimāبمابِمَاwith whattaʿmalūnaتعملونتَعْمَلُونَyou do,khabīrunخبيرخَبِيرٌ(is) All-Aware.And let not those who hoard up that which Allah hath bestowed upon them of His bounty think that it is better for them. Nay, it is worse for them. That which they hoard will be their collar on the Day of Resurrection. Allah's is the heritage of the heavens and the earth, and Allah is Informed of what ye do.Those who greedily withhold what Allah has given them of His grace, should not think that it is good for them, rather it is bad for them; their necks will be chained[88] by what they greedily withheld on the Day of Resurrection. To Allah belongs the inheritance of the heavens and earth, and Allah is All-Aware of what you do.And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do. |
| 181 | لَّقَدۡ سَمِعَ ٱللَّهُ قَوۡلَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ فَقِيرٞ وَنَحۡنُ أَغۡنِيَآءُۘ سَنَكۡتُبُ مَا قَالُواْ وَقَتۡلَهُمُ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقّٖ وَنَقُولُ ذُوقُواْ عَذَابَ ٱلۡحَرِيقِlaqadلقدلَّقَدْCertainly,samiʿaسمعسَمِعَheardl-lahuاللهٱللَّهُAllahqawlaقولقَوْلَ(the) sayingalladhīnaالذينٱلَّذِينَ(of) those whoqālūقالواقَالُوٓاْsaid,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahfaqīrunفقيرفَقِيرٌ(is) poorwanaḥnuونحنوَنَحْنُwhile weaghniyāuأغنياءأَغْنِيَآءُ(are) rich."sanaktubuسنكتبسَنَكْتُبُWe will recordmāمامَاwhatqālūقالواقَالُواْthey saidwaqatlahumuوقتلهموَقَتْلَهُمُand their killingl-anbiyāaالأنبياءٱلْأَنۢبِيَآءَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّ(any) right,wanaqūluونقولوَنَقُولُand We will say,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire."Verily Allah heard the saying of those who said, (when asked for contributions to the war): "Allah, forsooth, is poor, and we are rich!" We shall record their saying with their slaying of the prophets wrongfully and We shall say: Taste ye the punishment of burning!Allah has heard the words of those who said, “Allah is poor and we are rich[89]!” We will write down what they said and their killing of the prophets unjustly, and We will say, “Taste the punishment of the burning Fire.Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire! |
| 182 | ذَٰلِكَ بِمَا قَدَّمَتۡ أَيۡدِيكُمۡ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّامٖ لِّلۡعَبِيدِdhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) becauseqaddamatقدمتقَدَّمَتْ(of what) sent forthaydīkumأيديكمأَيْدِيكُمْyour handswa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlaysaليسلَيْسَis notbiẓallāminبظلامبِظَلَّامٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto (His) slaves.This is on account of that which your own hands have sent before (you to the judgment). Allah is no oppressor of (His) bondmen.That is because of what your hands have sent forth, for Allah is not unjust to [His] slaves.”That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants.""This is because of the (unrighteous deeds) which your hands sent on before ye: For Allah never harms those who serve Him." |
| 183 | ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ عَهِدَ إِلَيۡنَآ أَلَّا نُؤۡمِنَ لِرَسُولٍ حَتَّىٰ يَأۡتِيَنَا بِقُرۡبَانٖ تَأۡكُلُهُ ٱلنَّارُۗ قُلۡ قَدۡ جَآءَكُمۡ رُسُلٞ مِّن قَبۡلِي بِٱلۡبَيِّنَٰتِ وَبِٱلَّذِي قُلۡتُمۡ فَلِمَ قَتَلۡتُمُوهُمۡ إِن كُنتُمۡ صَٰدِقِينَalladhīnaالذينٱلَّذِينَThose whoqālūقالواقَالُوٓاْsaid,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahʿahidaعهدعَهِدَ(has) taken promiseilaynāإليناإِلَيْنَآfrom usallāألاأَلَّاthat notnu'minaنؤمننُؤْمِنَwe (should) believelirasūlinلرسوللِرَسُولٍin a Messengerḥattāحتىحَتَّىٰuntilyatiyanāيأتينايَأْتِيَنَاhe brings to usbiqur'bāninبقربانبِقُرْبَانٍa sacrifice -takuluhuتأكلهتَأْكُلُهُconsumes itl-nāruالنارٱلنَّارُthe fire."qulقلقُلْSay,qadقدقَدْ"Surelyjāakumجاءكمجَآءَكُمْcame to yourusulunرسلرُسُلٌMessengersminمنمِّنfromqablīقبليقَبْلِىbefore mebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear Signswabi-alladhīوبالذيوَبِٱلَّذِىand with whatqul'tumقلتمقُلْتُمْyou speak.falimaفلمفَلِمَSo whyqataltumūhumقتلتموهمقَتَلْتُمُوهُمْyou killed them,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.(The same are) those who say: Lo! Allah hath charged us that we believe not in any messenger until he bring us an offering which fire (from heaven) shall devour. Say (unto them, O Muhammad): Messengers came unto you before me with miracles, and with that (very miracle) which ye describe. Why then did ye slay them? (Answer that) if ye are truthful!They said, “Allah has commanded us not to believe in any messenger until he brings us an offering consumed by the fire.” Say, “There came to you messengers before me with clear proofs and with what you demanded. Then why did you kill them, if you are truthful?”[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?" |
| 184 | فَإِن كَذَّبُوكَ فَقَدۡ كُذِّبَ رُسُلٞ مِّن قَبۡلِكَ جَآءُو بِٱلۡبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلۡكِتَٰبِ ٱلۡمُنِيرِfa-inفإنفَإِنThen ifkadhabūkaكذبوككَذَّبُوكَthey reject you,faqadفقدفَقَدْthen certainlykudhibaكذبكُذِّبَwere rejectedrusulunرسلرُسُلٌMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youjāūجاءواجَآءُو(who) camebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear Signswal-zuburiوالزبروَٱلزُّبُرِand the Scriptureswal-kitābiوالكتابوَٱلْكِتَٰبِand the Book -l-munīriالمنيرٱلْمُنِيرِ[the] Enlightening.And if they deny thee, even so did they deny messengers who were before thee, who came with miracles and with the Psalms and with the Scripture giving light.Then if they reject you [O Prophet], there were messengers who were rejected before you, who came with clear proofs, written ordinances [i.e., Psalms of David], and the enlightening Scripture.Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.[151]Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment. |
| 185 | كُلُّ نَفۡسٖ ذَآئِقَةُ ٱلۡمَوۡتِۗ وَإِنَّمَا تُوَفَّوۡنَ أُجُورَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۖ فَمَن زُحۡزِحَ عَنِ ٱلنَّارِ وَأُدۡخِلَ ٱلۡجَنَّةَ فَقَدۡ فَازَۗ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِkulluكلكُلُّEverynafsinنفسنَفْسٍsouldhāiqatuذائقةذَآئِقَةُ(will) tastel-mawtiالموتٱلْمَوْتِ[the] death,wa-innamāوإنماوَإِنَّمَاand onlytuwaffawnaتوفونتُوَفَّوْنَyou will be paid in fullujūrakumأجوركمأُجُورَكُمْyour rewardyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.famanفمنفَمَنThen whoeverzuḥ'ziḥaزحزحزُحْزِحَis drawn awayʿaniعنعَنِfroml-nāriالنارٱلنَّارِthe Firewa-ud'khilaوأدخلوَأُدْخِلَand admittedl-janataالجنةٱلْجَنَّةَ(to) Paradisefaqadفقدفَقَدْthen surelyfāzaفازفَازَhe is successful.wamāوماوَمَاAnd notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptmatāʿuمتاعمَتَٰعُenjoymentl-ghurūriالغرورٱلْغُرُورِ(of) delusion.Every soul will taste of death. And ye will be paid on the Day of Resurrection only that which ye have fairly earned. Whoso is removed from the Fire and is made to enter paradise, he indeed is triumphant. The life of this world is but comfort of illusion.Every soul will taste death, and you will be paid your reward in full on the Day of Resurrection. Whoever is spared from the Fire and admitted into Paradise has truly won, for the life of this world is nothing but an illusory pleasure.Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception. |
| 186 | ۞ لَتُبۡلَوُنَّ فِيٓ أَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡ وَلَتَسۡمَعُنَّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَمِنَ ٱلَّذِينَ أَشۡرَكُوٓاْ أَذٗى كَثِيرٗاۚ وَإِن تَصۡبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَٰلِكَ مِنۡ عَزۡمِ ٱلۡأُمُورِlatub'lawunnaلتبلونلَتُبْلَوُنَّYou will certainly be testedfīفيفِىٓinamwālikumأموالكمأَمْوَٰلِكُمْyour wealthwa-anfusikumوأنفسكموَأَنفُسِكُمْand yourselves.walatasmaʿunnaولتسمعنوَلَتَسْمَعُنَّAnd you will certainly hearminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore youwaminaومنوَمِنَand fromalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُوٓاْassociate partners with Allah -adhanأذىأَذًىhurtful thingskathīranكثيراكَثِيرًاmany,wa-inوإنوَإِنand iftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah)fa-innaفإنفَإِنَّthen indeed,dhālikaذلكذَٰلِكَthatminمنمِنْ(is) ofʿazmiعزمعَزْمِthe mattersl-umūriالأمورٱلْأُمُورِ(of) determination.Assuredly ye will be tried in your property and in your persons, and ye will hear much wrong from those who were given the Scripture before you, and from the idolaters. But if ye persevere and ward off (evil), then that is of the steadfast heart of things.You will certainly be tested in your wealth and in yourselves, and you will certainly hear from those who were given the Scripture before you and from those who associate partners with Allah many abusive words. But if you observe patience and fear Allah, that is a matter of firm resolve.You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs. |
| 187 | وَإِذۡ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكۡتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمۡ وَٱشۡتَرَوۡاْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَبِئۡسَ مَا يَشۡتَرُونَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَtookl-lahuاللهٱللَّهُAllahmīthāqaميثاقمِيثَٰقَa Covenantalladhīnaالذينٱلَّذِينَ(from) those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,latubayyinunnahuلتبيننهلَتُبَيِّنُنَّهُۥ"You certainly make it clearlilnnāsiللناسلِلنَّاسِto the mankindwalāولاوَلَاand (do) nottaktumūnahuتكتمونهتَكْتُمُونَهُۥconceal it.fanabadhūhuفنبذوهفَنَبَذُوهُThen they threw itwarāaوراءوَرَآءَbehindẓuhūrihimظهورهمظُهُورِهِمْtheir backswa-ish'tarawواشترواوَٱشْتَرَوْاْand they exchangedbihiبهبِهِۦ[with] itthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.fabi'saفبئسفَبِئْسَAnd wretchedmāمامَا(is) whatyashtarūnaيشترونيَشْتَرُونَthey purchase.And (remember) when Allah laid a charge on those who had received the Scripture (He said): Ye are to expound it to mankind and not to hide it. But they flung it behind their backs and bought thereby a little gain. Verily evil is that which they have gained thereby.And [remember] when Allah took a covenant from those who were given the Scripture, “that you should make it clear to people and not conceal it.” But they cast it behind their backs and sold it for a small price. How terrible is their deal!And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made! |
| 188 | لَا تَحۡسَبَنَّ ٱلَّذِينَ يَفۡرَحُونَ بِمَآ أَتَواْ وَّيُحِبُّونَ أَن يُحۡمَدُواْ بِمَا لَمۡ يَفۡعَلُواْ فَلَا تَحۡسَبَنَّهُم بِمَفَازَةٖ مِّنَ ٱلۡعَذَابِۖ وَلَهُمۡ عَذَابٌ أَلِيمٞlāلالَا(Do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَ(that) those whoyafraḥūnaيفرحونيَفْرَحُونَrejoicebimāبمابِمَآin whatatawأتواأَتَواْ(they have) broughtwayuḥibbūnaويحبونوَّيُحِبُّونَand they loveanأنأَنthatyuḥ'madūيحمدوايُحْمَدُواْthey be praisedbimāبمابِمَاfor whatlamلملَمْnotyafʿalūيفعلوايَفْعَلُواْthey do -falāفلافَلَاso (do) nottaḥsabannahumتحسبنهمتَحْسَبَنَّهُمthink (that) theybimafāzatinبمفازةبِمَفَازَةٍ(will) escapeminaمنمِّنَfroml-ʿadhābiالعذابٱلْعَذَابِthe punishment;walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is a) punishmentalīmunأليمأَلِيمٌpainful.Think not that those who exult in what they have given, and love to be praised for what they have not done - Think not, they are in safety from the doom. A painful doom is theirs.Do not think of those who are delighted with their misdeeds and love to be praised for what they have not done[90]; so do not think that they will be safe from the punishment, and for them there will be a painful punishment.And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed. |
| 189 | وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌwalillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wal-lahuواللهوَٱللَّهُand Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Unto Allah belongeth the Sovereignty of the heavens and the earth. Allah is Able to do all things.To Allah belongs the dominion of the heavens and earth, and Allah is Most Capable of all things.And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.To Allah belongeth the dominion of the heavens and the earth; and Allah hath power over all things. |
| 190 | إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ لَأٓيَٰتٖ لِّأُوْلِي ٱلۡأَلۡبَٰبِinnaإنإِنَّIndeed,fīفيفِىinkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwa-ikh'tilāfiواختلافوَٱخْتِلَٰفِand (in the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the daylaāyātinلآياتلَءَايَٰتٍ(are) surely Signsli-ulīلأوليلِّأُوْلِىfor menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His Sovereignty) for men of understanding,Indeed, in the creation of the heavens and earth and the alternation of the night and day are signs for people of understanding,Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding,- |
| 191 | ٱلَّذِينَ يَذۡكُرُونَ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا وَعَلَىٰ جُنُوبِهِمۡ وَيَتَفَكَّرُونَ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ رَبَّنَا مَا خَلَقۡتَ هَٰذَا بَٰطِلٗا سُبۡحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِalladhīnaالذينٱلَّذِينَThose whoyadhkurūnaيذكرونيَذْكُرُونَrememberl-lahaاللهٱللَّهَAllahqiyāmanقياماقِيَٰمًاstanding,waquʿūdanوقعوداوَقُعُودًاand sittingwaʿalāوعلىوَعَلَىٰand onjunūbihimجنوبهمجُنُوبِهِمْtheir sideswayatafakkarūnaويتفكرونوَيَتَفَكَّرُونَand they reflectfīفيفِىonkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,rabbanāربنارَبَّنَا"Our Lord,māمامَاnotkhalaqtaخلقتخَلَقْتَYou have createdhādhāهذاهَٰذَاthisbāṭilanباطلابَٰطِلًا(in) vain.sub'ḥānakaسبحانكسُبْحَٰنَكَGlory be to You,faqināفقنافَقِنَاso save usʿadhābaعذابعَذَابَ(from the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire.Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire.those who remember Allah while standing, sitting, and lying on their sides, and reflect upon the creation of the heavens and earth [saying], “Our Lord, you have not created all this in vain. Glory be to You. Protect us from the punishment of the Fire.Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire. |
| 192 | رَبَّنَآ إِنَّكَ مَن تُدۡخِلِ ٱلنَّارَ فَقَدۡ أَخۡزَيۡتَهُۥۖ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٖrabbanāربنارَبَّنَآOur Lord,innakaإنكإِنَّكَindeed [You]manمنمَنwhomtud'khiliتدخلتُدْخِلِYou admitl-nāraالنارٱلنَّارَ(to) the Firefaqadفقدفَقَدْthen surelyakhzaytahuأخزيتهأَخْزَيْتَهُۥYou (have) disgraced him,wamāوماوَمَاand notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْ(are) anyanṣārinأنصارأَنصَارٍhelpers.Our Lord! Whom Thou causest to enter the Fire: him indeed Thou hast confounded. For evil-doers there will be no helpers.Our Lord, whoever You cause to enter the Fire, You have surely disgraced him, and the wrongdoers will have no helpers.Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers."Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers! |
| 193 | رَّبَّنَآ إِنَّنَا سَمِعۡنَا مُنَادِيٗا يُنَادِي لِلۡإِيمَٰنِ أَنۡ ءَامِنُواْ بِرَبِّكُمۡ فَـَٔامَنَّاۚ رَبَّنَا فَٱغۡفِرۡ لَنَا ذُنُوبَنَا وَكَفِّرۡ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلۡأَبۡرَارِrabbanāربنارَّبَّنَآOur Lord,innanāإنناإِنَّنَاindeed wesamiʿ'nāسمعناسَمِعْنَا[we] heardmunādiyanمناديامُنَادِيًاa calleryunādīينادييُنَادِىcallinglil'īmāniللإيمانلِلْإِيمَٰنِto the faithanأنأَنْthatāminūآمنواءَامِنُواْ"Believebirabbikumبربكمبِرَبِّكُمْin your Lord,"faāmannāفآمنافَـَٔامَنَّاso we have believed.rabbanāربنارَبَّنَاOur Lordfa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswakaffirوكفروَكَفِّرْand removeʿannāعناعَنَّاfrom ussayyiātināسيئاتناسَيِّـَٔاتِنَاour evil deeds,watawaffanāوتوفناوَتَوَفَّنَاand cause us to diemaʿaمعمَعَwithl-abrāriالأبرارٱلْأَبْرَارِthe righteous.Our Lord! Lo! we have heard a crier calling unto Faith: "Believe ye in your Lord!" So we believed. Our Lord! Therefor forgive us our sins, and remit from us our evil deeds, and make us die the death of the righteous.Our Lord, we have heard the caller[91] to faith calling, ‘Believe in your Lord,’ so we believed. Our Lord, forgive us our sins, expiate our misdeeds, and cause us to die among the righteous.Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous."Our Lord! we have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous. |
| 194 | رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخۡزِنَا يَوۡمَ ٱلۡقِيَٰمَةِۖ إِنَّكَ لَا تُخۡلِفُ ٱلۡمِيعَادَrabbanāربنارَبَّنَاOur Lord,waātināوآتناوَءَاتِنَاgrant usmāمامَاwhatwaʿadttanāوعدتناوَعَدتَّنَاYou promised usʿalāعلىعَلَىٰthroughrusulikaرسلكرُسُلِكَYour Messengerswalāولاوَلَاand (do) nottukh'zināتخزناتُخْزِنَاdisgrace usyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.innakaإنكإِنَّكَIndeed, Youlāلالَا(do) nottukh'lifuتخلفتُخْلِفُbreakl-mīʿādaالميعادٱلْمِيعَادَthe promise."Our Lord! And give us that which Thou hast promised to us by Thy messengers. Confound us not upon the Day of Resurrection. Lo! Thou breakest not the tryst.“Our Lord, give us what You have promised us through Your messengers, and do not disgrace us on the Day of Resurrection, for You never break Your promise.”Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise.""Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise." |
| 195 | فَٱسۡتَجَابَ لَهُمۡ رَبُّهُمۡ أَنِّي لَآ أُضِيعُ عَمَلَ عَٰمِلٖ مِّنكُم مِّن ذَكَرٍ أَوۡ أُنثَىٰۖ بَعۡضُكُم مِّنۢ بَعۡضٖۖ فَٱلَّذِينَ هَاجَرُواْ وَأُخۡرِجُواْ مِن دِيَٰرِهِمۡ وَأُوذُواْ فِي سَبِيلِي وَقَٰتَلُواْ وَقُتِلُواْ لَأُكَفِّرَنَّ عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَلَأُدۡخِلَنَّهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ ثَوَابٗا مِّنۡ عِندِ ٱللَّهِۚ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلثَّوَابِfa-is'tajābaفاستجابفَٱسْتَجَابَThen respondedlahumلهملَهُمْto themrabbuhumربهمرَبُّهُمْtheir Lord,annīأنيأَنِّى"Indeed, Ilāلالَآ(will) notuḍīʿuأضيعأُضِيعُ(let go) wasteʿamalaعملعَمَلَdeedsʿāmilinعاملعَٰمِلٍ(of the) doerminkumمنكممِّنكُمamong youminمنمِّن[from]dhakarinذكرذَكَرٍ(whether) maleawأوأَوْorunthāأنثىأُنثَىٰfemalebaʿḍukumبعضكمبَعْضُكُمeach of youminمنمِّنۢfrombaʿḍinبعضبَعْضٍ(the) other.fa-alladhīnaفالذينفَٱلَّذِينَSo those whohājarūهاجرواهَاجَرُواْemigratedwa-ukh'rijūوأخرجواوَأُخْرِجُواْand were driven outminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homes,waūdhūوأوذواوَأُوذُواْand were harmedfīفيفِىinsabīlīسبيليسَبِيلِىMy waywaqātalūوقاتلواوَقَٰتَلُواْand foughtwaqutilūوقتلواوَقُتِلُواْand were killed -la-ukaffirannaلأكفرنلَأُكَفِّرَنَّsurely I (will) removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil deedswala-ud'khilannahumولأدخلنهموَلَأُدْخِلَنَّهُمْand surely I will admit themjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowingminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers -thawābanثواباثَوَابًاa rewardminمنمِّنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allah -ʿindahuعندهعِندَهُۥwith Himḥus'nuحسنحُسْنُ(is the) bestl-thawābiالثوابٱلثَّوَابِreward."And their Lord hath heard them (and He saith): Lo! I suffer not the work of any worker, male or female, to be lost. Ye proceed one from another. So those who fled and were driven forth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow - A reward from Allah. And with Allah is the fairest of rewards.Their Lord responded to them: “I will never waste the deeds of any doer among you, male or female; you are the same in reward[92]. Those who migrated and were driven out of their homes and suffered for My sake, and fought and were killed – I will surely expiate their sins and admit them into gardens under which rivers flow, a reward from Allah; with Allah is the best reward.”And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards." |
| 196 | لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُواْ فِي ٱلۡبِلَٰدِlāلالَا(Let) notyaghurrannakaيغرنكيَغُرَّنَّكَdeceive youtaqallubuتقلبتَقَلُّبُ(the) movementalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe land.Let not the vicissitude (of the success) of those who disbelieve, in the land, deceive thee (O Muhammad).Do not be deceived by the disbelievers’ prosperity in the land:Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.Let not the strutting about of the Unbelievers through the land deceive thee: |
| 197 | مَتَٰعٞ قَلِيلٞ ثُمَّ مَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُmatāʿunمتاعمَتَٰعٌAn enjoymentqalīlunقليلقَلِيلٌlittle,thummaثمثُمَّthenmawāhumمأواهممَأْوَىٰهُمْtheir abodejahannamuجهنمجَهَنَّمُ(is) hell -wabi'saوبئسوَبِئْسَ[and] a wretchedl-mihāduالمهادٱلْمِهَادُ[the] resting place.It is but a brief comfort. And afterward their habitation will be hell, an ill abode.it is a brief enjoyment, then Hell will be their abode. What a terrible resting place![It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (To lie on)! |
| 198 | لَٰكِنِ ٱلَّذِينَ ٱتَّقَوۡاْ رَبَّهُمۡ لَهُمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا نُزُلٗا مِّنۡ عِندِ ٱللَّهِۗ وَمَا عِندَ ٱللَّهِ خَيۡرٞ لِّلۡأَبۡرَارِlākiniلكنلَٰكِنِButalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearrabbahumربهمرَبَّهُمْtheir Lord,lahumلهملَهُمْfor themjannātunجناتجَنَّٰتٌ(will be) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it -nuzulanنزلانُزُلًاa hospitalityminمنمِّنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah.wamāوماوَمَاAnd whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) bestlil'abrāriللأبرارلِّلْأَبْرَارِfor the righteous.But those who keep their duty to their Lord, for them are Gardens underneath which rivers flow, wherein they will be safe for ever. A gift of welcome from their Lord. That which Allah hath in store is better for the righteous.But for those who fear their Lord will be gardens under which rivers flow, abiding therein forever – a welcoming gift from Allah; and what is with Allah is best for the righteous.But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.On the other hand, for those who fear their Lord, are Gardens, with rivers flowing beneath; therein are they to dwell (for ever),- a gift from the presence of Allah; and that which is in the presence of Allah is the best (bliss) for the righteous. |
| 199 | وَإِنَّ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ لَمَن يُؤۡمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡكُمۡ وَمَآ أُنزِلَ إِلَيۡهِمۡ خَٰشِعِينَ لِلَّهِ لَا يَشۡتَرُونَ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلًاۚ أُوْلَٰٓئِكَ لَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡۗ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِwa-innaوإنوَإِنَّAnd indeed,minمنمِنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklamanلمنلَمَن(are those) whoyu'minuيؤمنيُؤْمِنُbelievebil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilaykumإليكمإِلَيْكُمْto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilayhimإليهمإِلَيْهِمْto them -khāshiʿīnaخاشعينخَٰشِعِينَhumbly submissivelillahiللهلِلَّهِto Allah.lāلالَاNotyashtarūnaيشترونيَشْتَرُونَ(do) they exchangebiāyātiبآياتبِـَٔايَٰتِ[with] (the) Versesl-lahiاللهٱللَّهِ(of) Allahthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.ulāikaأولئكأُوْلَٰٓئِكَThose,lahumلهملَهُمْfor them,ajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) the account.And lo! of the People of the Scripture there are some who believe in Allah and that which is revealed unto you and that which was revealed unto them, humbling themselves before Allah. They purchase not a trifling gain at the price of the revelations of Allah. Verily their reward is with their Lord. Lo! Allah is swift to take account.There are some among the People of the Book who believe in Allah and what has been sent down to you and what was sent down to them; humbling themselves before Allah. They do not sell Allah’s verses for a small price. It is they who will have their reward with their Lord. Indeed, Allah is swift in reckoning.And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account. |
| 200 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱصۡبِرُواْ وَصَابِرُواْ وَرَابِطُواْ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!iṣ'birūاصبرواٱصْبِرُواْBe steadfastwaṣābirūوصابرواوَصَابِرُواْand [be] patientwarābiṭūورابطواوَرَابِطُواْand [be] constantwa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Endure, outdo all others in endurance, be ready, and observe your duty to Allah, in order that ye may succeed.O you who believe, be patient and endure[93], stand on guard[94][95] and fear Allah, so that you may be successful.O you who have believed, persevere[152] and endure[153] and remain stationed[154] and fear Allāh that you may be successful.O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper. |
| ﱊ | |
| 1 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ وَخَلَقَ مِنۡهَا زَوۡجَهَا وَبَثَّ مِنۡهُمَا رِجَالٗا كَثِيرٗا وَنِسَآءٗۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِي تَسَآءَلُونَ بِهِۦ وَٱلۡأَرۡحَامَۚ إِنَّ ٱللَّهَ كَانَ عَلَيۡكُمۡ رَقِيبٗاyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!ittaqūاتقواٱتَّقُواْFearrabbakumuربكمرَبَّكُمُyour Lordalladhīالذيٱلَّذِىthe One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromnafsinنفسنَّفْسٍa soulwāḥidatinواحدةوَٰحِدَةٍsinglewakhalaqaوخلقوَخَلَقَand createdmin'hāمنهامِنْهَاfrom itzawjahāزوجهازَوْجَهَاits matewabathaوبثوَبَثَّand dispersedmin'humāمنهمامِنْهُمَاfrom both of themrijālanرجالارِجَالًاmenkathīranكثيراكَثِيرًاmanywanisāanونساءوَنِسَآءًand women.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahalladhīالذيٱلَّذِى(through) Whomtasāalūnaتساءلونتَسَآءَلُونَyou askbihiبهبِهِۦ[with it]wal-arḥāmaوالأرحاموَٱلْأَرْحَامَand the wombs.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalaykumعليكمعَلَيْكُمْover youraqībanرقيبارَقِيبًاEver-Watchful.O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.O people, fear your Lord Who created you from a single soul, and created from it its mate[1], and from both of them created countless men and women. Fear Allah in Whose name you ask one another, and be mindful of your kinship ties[2], for Allah is ever Watchful over you.O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allāh, through whom[156] you ask one another,[157] and the wombs.[158] Indeed Allāh is ever,[159] over you, an Observer.[160]O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you. |
| 2 | وَءَاتُواْ ٱلۡيَتَٰمَىٰٓ أَمۡوَٰلَهُمۡۖ وَلَا تَتَبَدَّلُواْ ٱلۡخَبِيثَ بِٱلطَّيِّبِۖ وَلَا تَأۡكُلُوٓاْ أَمۡوَٰلَهُمۡ إِلَىٰٓ أَمۡوَٰلِكُمۡۚ إِنَّهُۥ كَانَ حُوبٗا كَبِيرٗاwaātūوآتواوَءَاتُواْAnd givel-yatāmāاليتامىٱلْيَتَٰمَىٰٓ(to) the orphansamwālahumأموالهمأَمْوَٰلَهُمْtheir wealth,walāولاوَلَاand (do) nottatabaddalūتتبدلواتَتَبَدَّلُواْexchangel-khabīthaالخبيثٱلْخَبِيثَthe badbil-ṭayibiبالطيببِٱلطَّيِّبِwith the good,walāولاوَلَاand (do) nottakulūتأكلواتَأْكُلُوٓاْconsumeamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthilāإلىإِلَىٰٓwithamwālikumأموالكمأَمْوَٰلِكُمْyour wealth.innahuإنهإِنَّهُۥIndeed, itkānaكانكَانَisḥūbanحوباحُوبًاa sinkabīranكبيراكَبِيرًاgreat.Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin.Give orphans their wealth, and do not exchange your bad possessions for their good ones, nor consume their wealth by mixing it with your own; for this is indeed a great sin.And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin.To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your own. For this is indeed a great sin. |
| 3 | وَإِنۡ خِفۡتُمۡ أَلَّا تُقۡسِطُواْ فِي ٱلۡيَتَٰمَىٰ فَٱنكِحُواْ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثۡنَىٰ وَثُلَٰثَ وَرُبَٰعَۖ فَإِنۡ خِفۡتُمۡ أَلَّا تَعۡدِلُواْ فَوَٰحِدَةً أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُكُمۡۚ ذَٰلِكَ أَدۡنَىٰٓ أَلَّا تَعُولُواْwa-inوإنوَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearallāألاأَلَّاthat nottuq'siṭūتقسطواتُقْسِطُواْyou will be able to do justicefīفيفِىwithl-yatāmāاليتامىٱلْيَتَٰمَىٰthe orphans,fa-inkiḥūفانكحوافَٱنكِحُواْthen marrymāمامَاwhatṭābaطابطَابَseems suitablelakumلكملَكُمto youminaمنمِّنَfroml-nisāiالنساءٱلنِّسَآءِthe womenmathnāمثنىمَثْنَىٰtwo,wathulāthaوثلاثوَثُلَٰثَor three,warubāʿaورباعوَرُبَٰعَor four.fa-inفإنفَإِنْBut ifkhif'tumخفتمخِفْتُمْyou fearallāألاأَلَّاthat nottaʿdilūتعدلواتَعْدِلُواْyou can do justicefawāḥidatanفواحدةفَوَٰحِدَةًthen (marry) oneawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْpossessesaymānukumأيمانكمأَيْمَٰنُكُمْyour right hand.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more appropriateallāألاأَلَّاthat (may) nottaʿūlūتعولواتَعُولُواْyou oppress.And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice.If you fear that you may not maintain justice with orphan girls [by marrying them] then marry women of your choice—two, three, or four[3]; but if you fear that you may not maintain justice, then marry only one, or slave-girls you may own. That is more likely to avoid committing injustice.And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hands possess [i.e., slaves]. That is more suitable that you may not incline [to injustice].If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice. |
| 4 | وَءَاتُواْ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحۡلَةٗۚ فَإِن طِبۡنَ لَكُمۡ عَن شَيۡءٖ مِّنۡهُ نَفۡسٗا فَكُلُوهُ هَنِيٓـٔٗا مَّرِيٓـٔٗاwaātūوآتواوَءَاتُواْAnd givel-nisāaالنساءٱلنِّسَآءَthe womenṣaduqātihinnaصدقاتهنصَدُقَٰتِهِنَّtheir dowerniḥ'latanنحلةنِحْلَةًgraciously.fa-inفإنفَإِنBut ifṭib'naطبنطِبْنَthey remitlakumلكملَكُمْto youʿanعنعَنofshayinشيءشَىْءٍanythingmin'huمنهمِّنْهُof itnafsanنفسانَفْسًا(on their) own,fakulūhuفكلوهفَكُلُوهُthen eat ithanīanهنيئاهَنِيٓـًٔا(in) satisfactionmarīanمريئامَّرِيٓـًٔا(and) ease.And give unto the women (whom ye marry) free gift of their marriage portions; but if they of their own accord remit unto you a part thereof, then ye are welcome to absorb it (in your wealth).Give women their marriage dowries[4] graciously. However, if they waive to you part of it willingly, then enjoy it with a clear conscience.And give the women [upon marriage] their [bridal] gifts[161] graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.[162]And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer. |
| 5 | وَلَا تُؤۡتُواْ ٱلسُّفَهَآءَ أَمۡوَٰلَكُمُ ٱلَّتِي جَعَلَ ٱللَّهُ لَكُمۡ قِيَٰمٗا وَٱرۡزُقُوهُمۡ فِيهَا وَٱكۡسُوهُمۡ وَقُولُواْ لَهُمۡ قَوۡلٗا مَّعۡرُوفٗاwalāولاوَلَاAnd (do) nottu'tūتؤتواتُؤْتُواْgivel-sufahāaالسفهاءٱلسُّفَهَآءَthe foolishamwālakumuأموالكمأَمْوَٰلَكُمُyour wealthallatīالتيٱلَّتِىwhichjaʿalaجعلجَعَلَ(was) madel-lahuاللهٱللَّهُ(by) Allahlakumلكملَكُمْfor youqiyāmanقياماقِيَٰمًاa means of supportwa-ur'zuqūhumوارزقوهموَٱرْزُقُوهُمْ(but) provide (for) themfīhāفيهافِيهَاwith itwa-ik'sūhumواكسوهموَٱكْسُوهُمْand clothe themwaqūlūوقولواوَقُولُواْand speaklahumلهملَهُمْto themqawlanقولاقَوْلًاwordsmaʿrūfanمعروفامَّعْرُوفًا(of) kindness.Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them.Do not give the feeble-minded your property, which Allah has made a means of livelihood for you, but feed and clothe them from it, and speak to them kindly.And do not give the weak-minded your property,[163] which Allāh has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness.To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice. |
| 6 | وَٱبۡتَلُواْ ٱلۡيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُواْ ٱلنِّكَاحَ فَإِنۡ ءَانَسۡتُم مِّنۡهُمۡ رُشۡدٗا فَٱدۡفَعُوٓاْ إِلَيۡهِمۡ أَمۡوَٰلَهُمۡۖ وَلَا تَأۡكُلُوهَآ إِسۡرَافٗا وَبِدَارًا أَن يَكۡبَرُواْۚ وَمَن كَانَ غَنِيّٗا فَلۡيَسۡتَعۡفِفۡۖ وَمَن كَانَ فَقِيرٗا فَلۡيَأۡكُلۡ بِٱلۡمَعۡرُوفِۚ فَإِذَا دَفَعۡتُمۡ إِلَيۡهِمۡ أَمۡوَٰلَهُمۡ فَأَشۡهِدُواْ عَلَيۡهِمۡۚ وَكَفَىٰ بِٱللَّهِ حَسِيبٗاwa-ib'talūوابتلواوَٱبْتَلُواْAnd testl-yatāmāاليتامىٱلْيَتَٰمَىٰthe orphansḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَا[when]balaghūبلغوابَلَغُواْthey reach[ed]l-nikāḥaالنكاحٱلنِّكَاحَ(the age of) marriage,fa-inفإنفَإِنْthen ifānastumآنستمءَانَسْتُمyou perceivemin'humمنهممِّنْهُمْin themrush'danرشدارُشْدًاsound judgementfa-id'faʿūفادفعوافَٱدْفَعُوٓاْthen deliverilayhimإليهمإِلَيْهِمْto themamwālahumأموالهمأَمْوَٰلَهُمْtheir wealth.walāولاوَلَاAnd (do) nottakulūhāتأكلوهاتَأْكُلُوهَآeat itis'rāfanإسرافاإِسْرَافًاextravagantlywabidāranوبداراوَبِدَارًاand hastilyanأنأَن(fearing) thatyakbarūيكبروايَكْبَرُواْthey will grow up.wamanومنوَمَنAnd whoeverkānaكانكَانَisghaniyyanغنياغَنِيًّاrichfalyastaʿfifفليستعفففَلْيَسْتَعْفِفْthen he should refrain,wamanومنوَمَنand whoeverkānaكانكَانَisfaqīranفقيرافَقِيرًاpoorfalyakulفليأكلفَلْيَأْكُلْthen let him eat (of it)bil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.fa-idhāفإذافَإِذَاThen whendafaʿtumدفعتمدَفَعْتُمْyou deliverilayhimإليهمإِلَيْهِمْto themamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfa-ashhidūفأشهدوافَأَشْهِدُواْthen take witnessesʿalayhimعليهمعَلَيْهِمْon them.wakafāوكفىوَكَفَىٰAnd is sufficientbil-lahiباللهبِٱللَّهِAllahḥasībanحسيباحَسِيبًا(as) a Reckoner.Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.Test the orphans until they reach a marriageable age. Then if you perceive maturity in them, hand over their property to them[5], and do not consume it extravagantly and hastily, lest they should grow up. If the guardian is well-off, he should restrain himself entirely; but if he is poor, he may take a reasonable provision. When you hand over their property to them, call in witnesses. And Allah is sufficient as a Reckoner.And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allāh as Accountant.Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account. |
| 7 | لِّلرِّجَالِ نَصِيبٞ مِّمَّا تَرَكَ ٱلۡوَٰلِدَانِ وَٱلۡأَقۡرَبُونَ وَلِلنِّسَآءِ نَصِيبٞ مِّمَّا تَرَكَ ٱلۡوَٰلِدَانِ وَٱلۡأَقۡرَبُونَ مِمَّا قَلَّ مِنۡهُ أَوۡ كَثُرَۚ نَصِيبٗا مَّفۡرُوضٗاlilrrijāliللرجاللِّلرِّجَالِFor the mennaṣībunنصيبنَصِيبٌa portionmimmāممامِّمَّاof whattarakaتركتَرَكَ(is) leftl-wālidāniالوالدانٱلْوَٰلِدَانِ(by) the parents,wal-aqrabūnaوالأقربونوَٱلْأَقْرَبُونَand the near relativeswalilnnisāiوللنساءوَلِلنِّسَآءِand for the womennaṣībunنصيبنَصِيبٌa portionmimmāممامِّمَّاof whattarakaتركتَرَكَ(is) leftl-wālidāniالوالدانٱلْوَٰلِدَانِ(by) parentswal-aqrabūnaوالأقربونوَٱلْأَقْرَبُونَand the near relativesmimmāممامِمَّاof whatqallaقلقَلَّ(is) littlemin'huمنهمِنْهُof itawأوأَوْorkathuraكثركَثُرَmuch -naṣībanنصيبانَصِيبًاa portionmafrūḍanمفروضامَّفْرُوضًاobligatory.Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.Men have a share in what parents and relatives leave behind, and women have a share in what parents and relatives leave behind, whether it is little or much; an ordained share[6].For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share. |
| 8 | وَإِذَا حَضَرَ ٱلۡقِسۡمَةَ أُوْلُواْ ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينُ فَٱرۡزُقُوهُم مِّنۡهُ وَقُولُواْ لَهُمۡ قَوۡلٗا مَّعۡرُوفٗاwa-idhāوإذاوَإِذَاAnd whenḥaḍaraحضرحَضَرَpresentl-qis'mataالقسمةٱلْقِسْمَةَ(at) the (time of) divisionulūأولوأُوْلُواْ(of)l-qur'bāالقربىٱلْقُرْبَىٰthe relativeswal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphanswal-masākīnuوالمساكينوَٱلْمَسَٰكِينُand the poor,fa-ur'zuqūhumفارزقوهمفَٱرْزُقُوهُمthen provide themmin'huمنهمِّنْهُfrom itwaqūlūوقولواوَقُولُواْand speaklahumلهملَهُمْto themqawlanقولاقَوْلًاwordsmaʿrūfanمعروفامَّعْرُوفًا(of) kindness.And when kinsfolk and orphans and the needy are present at the division (of the heritage), bestow on them therefrom and speak kindly unto them.If at the time of distribution, [other] relatives, orphans, and the needy are present, give them something too[7], and speak to them kindly.And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of it [i.e., the estate] and speak to them words of appropriate kindness.But if at the time of division other relatives, or orphans or poor, are present, feed them out of the (property), and speak to them words of kindness and justice. |
| 9 | وَلۡيَخۡشَ ٱلَّذِينَ لَوۡ تَرَكُواْ مِنۡ خَلۡفِهِمۡ ذُرِّيَّةٗ ضِعَٰفًا خَافُواْ عَلَيۡهِمۡ فَلۡيَتَّقُواْ ٱللَّهَ وَلۡيَقُولُواْ قَوۡلٗا سَدِيدًاwalyakhshaوليخشوَلْيَخْشَAnd let fear -alladhīnaالذينٱلَّذِينَthose who,lawلولَوْiftarakūتركواتَرَكُواْthey leftminمنمِنْfromkhalfihimخلفهمخَلْفِهِمْbehinddhurriyyatanذريةذُرِّيَّةًoffspringḍiʿāfanضعافاضِعَٰفًاweakkhāfūخافواخَافُواْ(and) they would have fearedʿalayhimعليهمعَلَيْهِمْabout them.falyattaqūفليتقوافَلْيَتَّقُواْSo let them fearl-lahaاللهٱللَّهَAllahwalyaqūlūوليقولواوَلْيَقُولُواْand let them speakqawlanقولاقَوْلًاwordssadīdanسديداسَدِيدًاappropriate.And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly.And let those [in charge of orphans] be cautious just as they themselves would be concerned had they left helpless offspring behind; let them fear Allah and say words of justice.And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allāh and speak words of appropriate justice.Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort). |
| 10 | إِنَّ ٱلَّذِينَ يَأۡكُلُونَ أَمۡوَٰلَ ٱلۡيَتَٰمَىٰ ظُلۡمًا إِنَّمَا يَأۡكُلُونَ فِي بُطُونِهِمۡ نَارٗاۖ وَسَيَصۡلَوۡنَ سَعِيرٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakulūnaيأكلونيَأْكُلُونَconsumeamwālaأموالأَمْوَٰلَwealthl-yatāmāاليتامىٱلْيَتَٰمَىٰ(of) the orphansẓul'manظلماظُلْمًاwrongfully,innamāإنماإِنَّمَاonlyyakulūnaيأكلونيَأْكُلُونَthey consumefīفيفِىinbuṭūnihimبطونهمبُطُونِهِمْtheir belliesnāranنارانَارًاfire,wasayaṣlawnaوسيصلونوَسَيَصْلَوْنَand they will be burnedsaʿīranسعيراسَعِيرًا(in) a Blazing Fire.Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame.Indeed, those who consume the orphans’ property unjustly, only consume fire into their bellies[8], and they will burn in a Blazing Fire.Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze [i.e., Hellfire].Those who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire! |
| 11 | يُوصِيكُمُ ٱللَّهُ فِيٓ أَوۡلَٰدِكُمۡۖ لِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِۚ فَإِن كُنَّ نِسَآءٗ فَوۡقَ ٱثۡنَتَيۡنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖ وَإِن كَانَتۡ وَٰحِدَةٗ فَلَهَا ٱلنِّصۡفُۚ وَلِأَبَوَيۡهِ لِكُلِّ وَٰحِدٖ مِّنۡهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٞۚ فَإِن لَّمۡ يَكُن لَّهُۥ وَلَدٞ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن كَانَ لَهُۥٓ إِخۡوَةٞ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعۡدِ وَصِيَّةٖ يُوصِي بِهَآ أَوۡ دَيۡنٍۗ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ لَا تَدۡرُونَ أَيُّهُمۡ أَقۡرَبُ لَكُمۡ نَفۡعٗاۚ فَرِيضَةٗ مِّنَ ٱللَّهِۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗاyūṣīkumuيوصيكميُوصِيكُمُInstructs youl-lahuاللهٱللَّهُAllahfīفيفِىٓconcerningawlādikumأولادكمأَوْلَٰدِكُمْyour children -lildhakariللذكرلِلذَّكَرِfor the malemith'luمثلمِثْلُlikeḥaẓẓiحظحَظِّ(the) portionl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) two females.fa-inفإنفَإِنBut ifkunnaكنكُنَّthere arenisāanنساءنِسَآءً(only) womenfawqaفوقفَوْقَmore (than)ith'natayniاثنتينٱثْنَتَيْنِtwo,falahunnaفلهنفَلَهُنَّthen for themthuluthāثلثاثُلُثَاtwo thirdsmāمامَا(of) whattarakaتركتَرَكَhe left.wa-inوإنوَإِنAnd ifkānatكانتكَانَتْ(there) iswāḥidatanواحدةوَٰحِدَةً(only) one,falahāفلهافَلَهَاthen for herl-niṣ'fuالنصفٱلنِّصْفُ(is) half.wali-abawayhiولأبويهوَلِأَبَوَيْهِAnd for his parents,likulliلكللِكُلِّfor eachwāḥidinواحدوَٰحِدٍonemin'humāمنهمامِّنْهُمَاof theml-sudusuالسدسٱلسُّدُسُa sixthmimmāممامِمَّاof whattarakaتركتَرَكَ(is) left,inإنإِنifkānaكانكَانَislahuلهلَهُۥfor himwaladunولدوَلَدٌa child.fa-inفإنفَإِنBut iflamلملَّمْnotyakunيكنيَكُنislahuلهلَّهُۥfor himwaladunولدوَلَدٌany childwawarithahuوورثهوَوَرِثَهُۥٓand inherit[ed] himabawāhuأبواهأَبَوَاهُhis parents,fali-ummihiفلأمهفَلِأُمِّهِthen for his motherl-thuluthuالثلثٱلثُّلُثُ(is) one third.fa-inفإنفَإِنAnd ifkānaكانكَانَarelahuلهلَهُۥٓfor himikh'watunإخوةإِخْوَةٌbrothers and sisters,fali-ummihiفلأمهفَلِأُمِّهِthen for his motherl-sudusuالسدسٱلسُّدُسُ(is) the sixthminمنمِنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willyūṣīيوصييُوصِىhe has madebihāبهابِهَآ[of which]awأوأَوْordayninديندَيْنٍany debt.ābāukumآباؤكمءَابَآؤُكُمْYour parentswa-abnāukumوأبناؤكموَأَبْنَآؤُكُمْand your children -lāلالَاnottadrūnaتدرونتَدْرُونَyou knowayyuhumأيهمأَيُّهُمْwhich of themaqrabuأقربأَقْرَبُ(is) nearerlakumلكملَكُمْto younafʿanنفعانَفْعًا(in) benefit.farīḍatanفريضةفَرِيضَةًAn obligationminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.Allah instructs you concerning [the inheritance of] your children: the share of a male is equal to that of two females. If there are only daughters, two or more, they get two-thirds of the estate, but if there is only one daughter, she gets half. Each parent is entitled to one-sixth if he left offspring, but if he left no offspring and the parents are the only heirs, the mother gets one-third, but if he has siblings, the mother gets one-sixth, after settling any bequests or debts[9]. Your parents and your children, you do not know which of them will benefit you more. [These shares are] ordained by Allah; and Allah is All-Knowing, All-Wise.Allāh instructs you concerning your children [i.e., their portions of inheritance]: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate.[164] And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [and/or sisters], for his mother is a sixth,[165] after any bequest he [may have] made or debt.[166] Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allāh. Indeed, Allāh is ever Knowing and Wise.Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise. |
| 12 | ۞ وَلَكُمۡ نِصۡفُ مَا تَرَكَ أَزۡوَٰجُكُمۡ إِن لَّمۡ يَكُن لَّهُنَّ وَلَدٞۚ فَإِن كَانَ لَهُنَّ وَلَدٞ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكۡنَۚ مِنۢ بَعۡدِ وَصِيَّةٖ يُوصِينَ بِهَآ أَوۡ دَيۡنٖۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكۡتُمۡ إِن لَّمۡ يَكُن لَّكُمۡ وَلَدٞۚ فَإِن كَانَ لَكُمۡ وَلَدٞ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكۡتُمۚ مِّنۢ بَعۡدِ وَصِيَّةٖ تُوصُونَ بِهَآ أَوۡ دَيۡنٖۗ وَإِن كَانَ رَجُلٞ يُورَثُ كَلَٰلَةً أَوِ ٱمۡرَأَةٞ وَلَهُۥٓ أَخٌ أَوۡ أُخۡتٞ فَلِكُلِّ وَٰحِدٖ مِّنۡهُمَا ٱلسُّدُسُۚ فَإِن كَانُوٓاْ أَكۡثَرَ مِن ذَٰلِكَ فَهُمۡ شُرَكَآءُ فِي ٱلثُّلُثِۚ مِنۢ بَعۡدِ وَصِيَّةٖ يُوصَىٰ بِهَآ أَوۡ دَيۡنٍ غَيۡرَ مُضَآرّٖۚ وَصِيَّةٗ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَلِيمٞwalakumولكموَلَكُمْAnd for youniṣ'fuنصفنِصْفُ(is) halfmāمامَا(of) whattarakaتركتَرَكَ(is) leftazwājukumأزواجكمأَزْوَٰجُكُمْby your wivesinإنإِنiflamلملَّمْnotyakunيكنيَكُنislahunnaلهنلَّهُنَّfor themwaladunولدوَلَدٌa child.fa-inفإنفَإِنBut ifkānaكانكَانَislahunnaلهنلَهُنَّfor themwaladunولدوَلَدٌa child,falakumuفلكمفَلَكُمُthen for youl-rubuʿuالربعٱلرُّبُعُ(is) the fourthmimmāممامِمَّاof whattaraknaتركنتَرَكْنَthey left,minمنمِنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willyūṣīnaيوصينيُوصِينَthey have madebihāبهابِهَآ[for which]awأوأَوْordayninديندَيْنٍany debt.walahunnaولهنوَلَهُنَّAnd for theml-rubuʿuالربعٱلرُّبُعُ(is) the fourthmimmāممامِمَّاof whattaraktumتركتمتَرَكْتُمْyou left,inإنإِنiflamلملَّمْnotyakunيكنيَكُنislakumلكملَّكُمْfor youwaladunولدوَلَدٌa child.fa-inفإنفَإِنBut ifkānaكانكَانَislakumلكملَكُمْfor youwaladunولدوَلَدٌa child,falahunnaفلهنفَلَهُنَّthen for theml-thumunuالثمنٱلثُّمُنُ(is) the eighthmimmāممامِمَّاof whattaraktumتركتمتَرَكْتُمyou leftminمنمِّنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willtūṣūnaتوصونتُوصُونَyou have madebihāبهابِهَآ[for which]awأوأَوْordayninديندَيْنٍany debt.wa-inوإنوَإِنAnd ifkānaكانكَانَ[is]rajulunرجلرَجُلٌa manyūrathuيورثيُورَثُ(whose wealth) is to be inheritedkalālatanكلالةكَلَٰلَةً(has) no parent or childawiأوأَوِorim'ra-atunامرأةٱمْرَأَةٌa womenwalahuولهوَلَهُۥٓand for himakhunأخأَخٌ(is) a brotherawأوأَوْorukh'tunأختأُخْتٌa sister,falikulliفلكلفَلِكُلِّthen for eachwāḥidinواحدوَٰحِدٍonemin'humāمنهمامِّنْهُمَاof (the) twol-sudusuالسدسٱلسُّدُسُ(is) the sixth.fa-inفإنفَإِنBut ifkānūكانواكَانُوٓاْthey areaktharaأكثرأَكْثَرَmoreminمنمِنthandhālikaذلكذَٰلِكَthat,fahumفهمفَهُمْthen theyshurakāuشركاءشُرَكَآءُ(are) partnersfīفيفِىinl-thuluthiالثلثٱلثُّلُثِthe third,minمنمِنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willyūṣāيوصىيُوصَىٰwas madebihāبهابِهَآ[for which]awأوأَوْordayninديندَيْنٍany debtghayraغيرغَيْرَwithoutmuḍārrinمضارمُضَآرٍّ(being) harmful.waṣiyyatanوصيةوَصِيَّةًAn ordinanceminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥalīmunحليمحَلِيمٌAll-Forbearing.And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.Your share is half of your wives’ estate if they leave no child; but if they leave a child, you get one-fourth, after settling the bequests or debts. Your wives’ share is one-fourth of your estate if you leave no child, but if you leave a child, they get one-eighth, after settling the bequests or debts. If a man or a woman leaves neither parents nor offspring[10], but has a brother or a sister, each one gets one-sixth[11]; but if they are more than two, they share in one-third, after settling the bequests or debts, without causing harm to the heirs. This is an instruction from Allah; and Allah is All-Knowing, Most Forbearing.And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for them [i.e., the wives] is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third,[167] after any bequest which was made or debt, as long as there is no detriment [caused].[168] [This is] an ordinance from Allāh, and Allāh is Knowing and Forbearing.In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing. |
| 13 | تِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدۡخِلۡهُ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُtil'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah,wamanومنوَمَنand whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers -khālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin it.wadhālikaوذلكوَذَٰلِكَAnd thatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُ[the] great.These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success.These are the limits [set by] Allah. Whoever obeys Allah and His Messenger, He will admit him to gardens under which rivers flow, abiding therein forever. That is the supreme triumph.These are the limits [set by] Allāh, and whoever obeys Allāh and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment.Those are limits set by Allah: those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement. |
| 14 | وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدۡخِلۡهُ نَارًا خَٰلِدٗا فِيهَا وَلَهُۥ عَذَابٞ مُّهِينٞwamanومنوَمَنAnd whoeveryaʿṣiيعصيَعْصِdisobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerwayataʿaddaويتعدوَيَتَعَدَّand transgressesḥudūdahuحدودهحُدُودَهُۥHis limits -yud'khil'huيدخلهيُدْخِلْهُHe will admit himnāranنارانَارًا(to) Firekhālidanخالداخَٰلِدًا(will) abide foreverfīhāفيهافِيهَاin it.walahuولهوَلَهُۥAnd for himʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom.But whoever disobeys Allah and His Messenger and transgresses His limits, He will cause him to enter the Fire, abiding therein forever, and for him there will be a humiliating punishment.And whoever disobeys Allāh and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.But those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment. |
| 15 | وَٱلَّٰتِي يَأۡتِينَ ٱلۡفَٰحِشَةَ مِن نِّسَآئِكُمۡ فَٱسۡتَشۡهِدُواْ عَلَيۡهِنَّ أَرۡبَعَةٗ مِّنكُمۡۖ فَإِن شَهِدُواْ فَأَمۡسِكُوهُنَّ فِي ٱلۡبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلۡمَوۡتُ أَوۡ يَجۡعَلَ ٱللَّهُ لَهُنَّ سَبِيلٗاwa-allātīواللاتيوَٱلَّٰتِىAnd those whoyatīnaيأتينيَأْتِينَcommitl-fāḥishataالفاحشةٱلْفَٰحِشَةَ[the] immoralityminمنمِنfromnisāikumنسائكمنِّسَآئِكُمْyour womenfa-is'tashhidūفاستشهدوافَٱسْتَشْهِدُواْthen call to witnessʿalayhinnaعليهنعَلَيْهِنَّagainst themarbaʿatanأربعةأَرْبَعَةًfourminkumمنكممِّنكُمْamong you.fa-inفإنفَإِنAnd ifshahidūشهدواشَهِدُواْthey testifyfa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen confine themfīفيفِىinl-buyūtiالبيوتٱلْبُيُوتِtheir housesḥattāحتىحَتَّىٰuntilyatawaffāhunnaيتوفاهنيَتَوَفَّىٰهُنَّcomes to theml-mawtuالموتٱلْمَوْتُ[the] deathawأوأَوْoryajʿalaيجعليَجْعَلَmakesl-lahuاللهٱللَّهُAllahlahunnaلهنلَهُنَّfor themsabīlanسبيلاسَبِيلًاa way.As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation).Those of your women who commit adultery, call four witnesses against them[12] from amongst you. If they testify, confine them to their homes until they die or Allah ordains for them [another] way[13].Those who commit immorality [i.e., unlawful sexual intercourse] of your women - bring against them four [witnesses] from among you. And if they testify,[169] confine them [i.e., the guilty women] to houses until death takes them or Allāh ordains for them [another] way.[170]If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way. |
| 16 | وَٱلَّذَانِ يَأۡتِيَٰنِهَا مِنكُمۡ فَـَٔاذُوهُمَاۖ فَإِن تَابَا وَأَصۡلَحَا فَأَعۡرِضُواْ عَنۡهُمَآۗ إِنَّ ٱللَّهَ كَانَ تَوَّابٗا رَّحِيمًاwa-alladhāniواللذانوَٱلَّذَانِAnd the two whoyatiyānihāيأتيانهايَأْتِيَٰنِهَاcommit itminkumمنكممِنكُمْamong you,faādhūhumāفآذوهمافَـَٔاذُوهُمَاthen punish both of them.fa-inفإنفَإِنBut iftābāتاباتَابَاthey repentwa-aṣlaḥāوأصلحاوَأَصْلَحَاand correct themselves,fa-aʿriḍūفأعرضوافَأَعْرِضُواْthen turn awayʿanhumāعنهماعَنْهُمَآfrom both of them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَistawwābanتواباتَوَّابًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost-Merciful.And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful.If two among you commit this [sin], chastise them. Then if they repent and mend their ways, leave them alone[14]. Indeed, Allah is Accepting of Repentance, Most Merciful.And the two[171] who commit it [i.e., unlawful sexual intercourse] among you - punish [i.e., dishonor] them both. But if they repent and correct themselves, leave them alone. Indeed, Allāh is ever Accepting of Repentance and Merciful.If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful. |
| 17 | إِنَّمَا ٱلتَّوۡبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعۡمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ يَتُوبُونَ مِن قَرِيبٖ فَأُوْلَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيۡهِمۡۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاinnamāإنماإِنَّمَاOnlyl-tawbatuالتوبةٱلتَّوْبَةُthe acceptance of repentanceʿalāعلىعَلَىbyl-lahiاللهٱللَّهِAllahlilladhīnaللذينلِلَّذِينَ(is) for those whoyaʿmalūnaيعملونيَعْمَلُونَdol-sūaالسوءٱلسُّوٓءَthe evilbijahālatinبجهالةبِجَهَٰلَةٍin ignorance,thummaثمثُمَّthenyatūbūnaيتوبونيَتُوبُونَthey repentminمنمِنfromqarībinقريبقَرِيبٍsoon after.fa-ulāikaفأولئكفَأُوْلَٰٓئِكَThen thoseyatūbuيتوبيَتُوبُwill have forgivenessl-lahuاللهٱللَّهُ(from) Allahʿalayhimعليهمعَلَيْهِمْupon them,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise.Allah only accepts the repentance of those who commit evil out of ignorance, then repent soon thereafter[15]; it is they to whom Allah will turn in forgiveness, for Allah is All-Knowing, All-Wise.The repentance accepted by Allāh is only for those who do wrong in ignorance [or carelessness] and then repent soon [after].[172] It is those to whom Allāh will turn in forgiveness, and Allāh is ever Knowing and Wise.Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom. |
| 18 | وَلَيۡسَتِ ٱلتَّوۡبَةُ لِلَّذِينَ يَعۡمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلۡمَوۡتُ قَالَ إِنِّي تُبۡتُ ٱلۡـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمۡ كُفَّارٌۚ أُوْلَٰٓئِكَ أَعۡتَدۡنَا لَهُمۡ عَذَابًا أَلِيمٗاwalaysatiوليستوَلَيْسَتِAnd notl-tawbatuالتوبةٱلتَّوْبَةُ(is) the acceptance of repentancelilladhīnaللذينلِلَّذِينَfor those whoyaʿmalūnaيعملونيَعْمَلُونَdol-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deedsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenḥaḍaraحضرحَضَرَapproachesaḥadahumuأحدهمأَحَدَهُمُone of theml-mawtuالموتٱلْمَوْتُ[the] death,qālaقالقَالَhe says,innīإنيإِنِّى"Indeed Itub'tuتبتتُبْتُrepentl-ānaالآنٱلْـَٰٔنَnow;"walāولاوَلَاand notalladhīnaالذينٱلَّذِينَthose whoyamūtūnaيموتونيَمُوتُونَdiewahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(are) disbelievers.ulāikaأولئكأُوْلَٰٓئِكَThose -aʿtadnāأعتدناأَعْتَدْنَاWe have preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentalīmanأليماأَلِيمًاpainful.The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom.However, repentance is not for those who commit evil deeds until death approaches one of them, he then says, “Now I repent,” nor for those who die as disbelievers; for them We have prepared a painful punishment.But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment.Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous. |
| 19 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَحِلُّ لَكُمۡ أَن تَرِثُواْ ٱلنِّسَآءَ كَرۡهٗاۖ وَلَا تَعۡضُلُوهُنَّ لِتَذۡهَبُواْ بِبَعۡضِ مَآ ءَاتَيۡتُمُوهُنَّ إِلَّآ أَن يَأۡتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَعَاشِرُوهُنَّ بِٱلۡمَعۡرُوفِۚ فَإِن كَرِهۡتُمُوهُنَّ فَعَسَىٰٓ أَن تَكۡرَهُواْ شَيۡـٔٗا وَيَجۡعَلَ ٱللَّهُ فِيهِ خَيۡرٗا كَثِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَاNotyaḥilluيحليَحِلُّ(is) lawfullakumلكملَكُمْfor youanأنأَنthattarithūترثواتَرِثُواْyou inheritl-nisāaالنساءٱلنِّسَآءَthe womenkarhanكرهاكَرْهًا(by) force.walāولاوَلَاAnd nottaʿḍulūhunnaتعضلوهنتَعْضُلُوهُنَّyou constraint themlitadhhabūلتذهبوالِتَذْهَبُواْso that you may takebibaʿḍiببعضبِبَعْضِa partmāمامَآ(of) whatātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themillāإلاإِلَّآexceptanأنأَنthatyatīnaيأتينيَأْتِينَthey commitbifāḥishatinبفاحشةبِفَٰحِشَةٍimmoralitymubayyinatinمبينةمُّبَيِّنَةٍopen.waʿāshirūhunnaوعاشروهنوَعَاشِرُوهُنَّAnd live with thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin kindness.fa-inفإنفَإِنBut ifkarih'tumūhunnaكرهتموهنكَرِهْتُمُوهُنَّyou dislike them,faʿasāفعسىفَعَسَىٰٓthen perhapsanأنأَنthattakrahūتكرهواتَكْرَهُواْyou dislikeshayanشيئاشَيْـًٔاa thingwayajʿalaويجعلوَيَجْعَلَand has placedl-lahuاللهٱللَّهُAllahfīhiفيهفِيهِin itkhayranخيراخَيْرًاgoodkathīranكثيراكَثِيرًاmuch.O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good.O you who believe, it is not lawful for you to forcibly inherit women, nor to hinder them from marriage, in order to take back some of what you have given them[16] unless they commit a clear adultery. Treat them kindly. If you dislike them, it may be that you dislike something which Allah has put much good in it.O you who have believed, it is not lawful for you to inherit women by compulsion.[173] And do not make difficulties for them in order to take [back] part of what you gave them[174] unless they commit a clear immorality [i.e., adultery]. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allāh makes therein much good.O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good. |
| 20 | وَإِنۡ أَرَدتُّمُ ٱسۡتِبۡدَالَ زَوۡجٖ مَّكَانَ زَوۡجٖ وَءَاتَيۡتُمۡ إِحۡدَىٰهُنَّ قِنطَارٗا فَلَا تَأۡخُذُواْ مِنۡهُ شَيۡـًٔاۚ أَتَأۡخُذُونَهُۥ بُهۡتَٰنٗا وَإِثۡمٗا مُّبِينٗاwa-inوإنوَإِنْAnd ifaradttumuأردتمأَرَدتُّمُyou intendis'tib'dālaاستبدالٱسْتِبْدَالَreplacingzawjinزوجزَوْجٍa wifemakānaمكانمَّكَانَ(in) placezawjinزوجزَوْجٍ(of) a wifewaātaytumوآتيتموَءَاتَيْتُمْand you have giveniḥ'dāhunnaإحداهنإِحْدَىٰهُنَّone of themqinṭāranقنطاراقِنطَارًاheap (of gold)falāفلافَلَاthen (do) nottakhudhūتأخذواتَأْخُذُواْtake awaymin'huمنهمِنْهُfrom itshayanشيئاشَيْـًٔاanything.atakhudhūnahuأتأخذونهأَتَأْخُذُونَهُۥWould you take itbuh'tānanبهتانابُهْتَٰنًا(by) slanderwa-ith'manوإثماوَإِثْمًاand a sinmubīnanمبينامُّبِينًاopen?And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong?If you decide to replace one wife with another, and you have given her an abundance of wealth, do not take any of it back. Would you take it wrongfully and sinfully?But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong? |
| 21 | وَكَيۡفَ تَأۡخُذُونَهُۥ وَقَدۡ أَفۡضَىٰ بَعۡضُكُمۡ إِلَىٰ بَعۡضٖ وَأَخَذۡنَ مِنكُم مِّيثَٰقًا غَلِيظٗاwakayfaوكيفوَكَيْفَAnd howtakhudhūnahuتأخذونهتَأْخُذُونَهُۥcould you take itwaqadوقدوَقَدْwhen surelyafḍāأفضىأَفْضَىٰhas gone -baʿḍukumبعضكمبَعْضُكُمْone of youilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍanother,wa-akhadhnaوأخذنوَأَخَذْنَand they have takenminkumمنكممِنكُمfrom youmīthāqanميثاقامِّيثَٰقًاcovenantghalīẓanغليظاغَلِيظًاstrong?How can ye take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you?How could you take it back after having been intimate with one another, and they have taken from you a solemn covenant?And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant? |
| 22 | وَلَا تَنكِحُواْ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدۡ سَلَفَۚ إِنَّهُۥ كَانَ فَٰحِشَةٗ وَمَقۡتٗا وَسَآءَ سَبِيلًاwalāولاوَلَاAnd (do) nottankiḥūتنكحواتَنكِحُواْmarrymāمامَاwhomnakaḥaنكحنَكَحَmarriedābāukumآباؤكمءَابَآؤُكُمyour fathersminaمنمِّنَofl-nisāiالنساءٱلنِّسَآءِthe womenillāإلاإِلَّاexceptmāمامَاwhatqadقدقَدْhassalafaسلفسَلَفَpassed before,innahuإنهإِنَّهُۥindeed itkānaكانكَانَwasfāḥishatanفاحشةفَٰحِشَةًan immoralitywamaqtanومقتاوَمَقْتًاand hateful,wasāaوساءوَسَآءَand (an) evilsabīlanسبيلاسَبِيلًاway.And marry not those women whom your fathers married, except what hath already happened (of that nature) in the past. Lo! it was ever lewdness and abomination, and an evil way.Do not marry the women whom your fathers married, except what happened in the past: it is indeed a shameful, detestable, and evil practice.And do not marry those [women] whom your fathers married, except what has already occurred.[175] Indeed, it was an immorality and hateful [to Allāh] and was evil as a way.And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed. |
| 23 | حُرِّمَتۡ عَلَيۡكُمۡ أُمَّهَٰتُكُمۡ وَبَنَاتُكُمۡ وَأَخَوَٰتُكُمۡ وَعَمَّٰتُكُمۡ وَخَٰلَٰتُكُمۡ وَبَنَاتُ ٱلۡأَخِ وَبَنَاتُ ٱلۡأُخۡتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِيٓ أَرۡضَعۡنَكُمۡ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمۡ وَرَبَٰٓئِبُكُمُ ٱلَّٰتِي فِي حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّٰتِي دَخَلۡتُم بِهِنَّ فَإِن لَّمۡ تَكُونُواْ دَخَلۡتُم بِهِنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ وَحَلَٰٓئِلُ أَبۡنَآئِكُمُ ٱلَّذِينَ مِنۡ أَصۡلَٰبِكُمۡ وَأَن تَجۡمَعُواْ بَيۡنَ ٱلۡأُخۡتَيۡنِ إِلَّا مَا قَدۡ سَلَفَۗ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗاḥurrimatحرمتحُرِّمَتْForbiddenʿalaykumعليكمعَلَيْكُمْto youummahātukumأمهاتكمأُمَّهَٰتُكُمْ(are) your motherswabanātukumوبناتكموَبَنَاتُكُمْand your daughterswa-akhawātukumوأخواتكموَأَخَوَٰتُكُمْand your sisterswaʿammātukumوعماتكموَعَمَّٰتُكُمْand your father's sisterswakhālātukumوخالاتكموَخَٰلَٰتُكُمْand your mother's sisterswabanātuوبناتوَبَنَاتُand daughtersl-akhiالأخٱلْأَخِ(of) brothers,wabanātuوبناتوَبَنَاتُand daughtersl-ukh'tiالأختٱلْأُخْتِ(of) sisterswa-ummahātukumuوأمهاتكموَأُمَّهَٰتُكُمُand (the) mothersallātīاللاتيٱلَّٰتِىٓwhoarḍaʿnakumأرضعنكمأَرْضَعْنَكُمْnursed youwa-akhawātukumوأخواتكموَأَخَوَٰتُكُمand your sistersminaمنمِّنَfroml-raḍāʿatiالرضاعةٱلرَّضَٰعَةِthe nursingwa-ummahātuوأمهاتوَأُمَّهَٰتُand mothersnisāikumنسائكمنِسَآئِكُمْ(of) your wiveswarabāibukumuوربائبكموَرَبَٰٓئِبُكُمُand your step daughtersallātīاللاتيٱلَّٰتِىwhofīفيفِى(are) inḥujūrikumحجوركمحُجُورِكُمyour guardianshipminمنمِّنofnisāikumuنسائكمنِّسَآئِكُمُyour womenallātīاللاتيٱلَّٰتِىwhomdakhaltumدخلتمدَخَلْتُمyou had relationsbihinnaبهنبِهِنَّwith them,fa-inفإنفَإِنbut iflamلملَّمْnottakūnūتكونواتَكُونُواْyou haddakhaltumدخلتمدَخَلْتُمrelationsbihinnaبهنبِهِنَّwith them,falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَsinʿalaykumعليكمعَلَيْكُمْon you.waḥalāiluوحلائلوَحَلَٰٓئِلُAnd wivesabnāikumuأبنائكمأَبْنَآئِكُمُ(of) your sons,alladhīnaالذينٱلَّذِينَthose whominمنمِنْ(are) fromaṣlābikumأصلابكمأَصْلَٰبِكُمْyour loinswa-anوأنوَأَنand thattajmaʿūتجمعواتَجْمَعُواْyou gather togetherbaynaبينبَيْنَ[between]l-ukh'tayniالأختينٱلْأُخْتَيْنِtwo sistersillāإلاإِلَّاexceptmāمامَاwhatqadقدقَدْhassalafaسلفسَلَفَpassed before.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost-Merciful.Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful.It is prohibited for you [to marry] your mothers, your daughters, your sisters, your paternal and maternal aunts, your brother’s daughters, your sister’s daughters, your foster mothers, your foster sisters, your mothers-in-law, your step-daughters under your guardianship if you have consummated the marriage with their mothers – however if you have not consummated the marriage, it is not a sin [to marry them] – nor wives of your own sons, nor two sisters together, except for what happened in the past, for Allah is All-Forgiving, Most Merciful.Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred.[176] Indeed, Allāh is ever Forgiving and Merciful.Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;- |
| ﱇ | |
| 92 | لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنفِقُوا مِن شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ |
| 93 | ۞ كُلُّ الطَّعَامِ كَانَ حِلًّا لِّبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ صَادِقِينَ |
| 94 | فَمَنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ مِن بَعْدِ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ |
| 95 | قُلْ صَدَقَ اللَّهُ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ |
| 96 | إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ |
| 97 | فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ |
| 98 | قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَاللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ |
| 99 | قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَاءُ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| 100 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا فَرِيقًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ |
| 101 | وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ آيَاتُ اللَّهِ وَفِيكُمْ رَسُولُهُ وَمَن يَعْتَصِم بِاللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 102 | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ |
| 103 | وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ |
| 104 | وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 105 | وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ |
| 106 | يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ |
| 107 | وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ |
| 108 | تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعَالَمِينَ |
| 109 | وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ |
| 110 | كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَّهُم مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ |
| 111 | لَن يَضُرُّوكُمْ إِلَّا أَذًى وَإِن يُقَاتِلُوكُمْ يُوَلُّوكُمُ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ |
| 112 | ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِّنَ اللَّهِ وَحَبْلٍ مِّنَ النَّاسِ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ |
| 113 | ۞ لَيْسُوا سَوَاءً مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ |
| 114 | يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَٰئِكَ مِنَ الصَّالِحِينَ |
| 115 | وَمَا يَفْعَلُوا مِنْ خَيْرٍ فَلَن يُكْفَرُوهُ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ |
| 116 | إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 117 | مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ اللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ |
| 118 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ إِن كُنتُمْ تَعْقِلُونَ |
| 119 | هَا أَنتُمْ أُولَاءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّهِ وَإِذَا لَقُوكُمْ قَالُوا آمَنَّا وَإِذَا خَلَوْا عَضُّوا عَلَيْكُمُ الْأَنَامِلَ مِنَ الْغَيْظِ قُلْ مُوتُوا بِغَيْظِكُمْ إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 120 | إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا بِهَا وَإِن تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ |
| 121 | وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 122 | إِذْ هَمَّت طَّائِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَاللَّهُ وَلِيُّهُمَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ |
| 123 | وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ |
| 124 | إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَاثَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُنزَلِينَ |
| 125 | بَلَىٰ إِن تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُسَوِّمِينَ |
| 126 | وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِ وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللَّهِ الْعَزِيزِ الْحَكِيمِ |
| 127 | لِيَقْطَعَ طَرَفًا مِّنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا خَائِبِينَ |
| 128 | لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ |
| 129 | وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 130 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُّضَاعَفَةً وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ |
| 131 | وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ |
| 132 | وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ |
| 133 | ۞ وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ |
| 134 | الَّذِينَ يُنفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ |
| 135 | وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا وَهُمْ يَعْلَمُونَ |
| 136 | أُولَٰئِكَ جَزَاؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ |
| 137 | قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ |
| 138 | هَٰذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ |
| 139 | وَلَا تَهِنُوا وَلَا تَحْزَنُوا وَأَنتُمُ الْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ |
| 140 | إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنكُمْ شُهَدَاءَ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ |
| 141 | وَلِيُمَحِّصَ اللَّهُ الَّذِينَ آمَنُوا وَيَمْحَقَ الْكَافِرِينَ |
| 142 | أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ |
| 143 | وَلَقَدْ كُنتُمْ تَمَنَّوْنَ الْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ |
| 144 | وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَىٰ أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ |
| 145 | وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ اللَّهِ كِتَابًا مُّؤَجَّلًا وَمَن يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الْآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ |
| 146 | وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا لِمَا أَصَابَهُمْ فِي سَبِيلِ اللَّهِ وَمَا ضَعُفُوا وَمَا اسْتَكَانُوا وَاللَّهُ يُحِبُّ الصَّابِرِينَ |
| 147 | وَمَا كَانَ قَوْلَهُمْ إِلَّا أَن قَالُوا رَبَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ |
| 148 | فَآتَاهُمُ اللَّهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الْآخِرَةِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ |
| 149 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا الَّذِينَ كَفَرُوا يَرُدُّوكُمْ عَلَىٰ أَعْقَابِكُمْ فَتَنقَلِبُوا خَاسِرِينَ |
| 150 | بَلِ اللَّهُ مَوْلَاكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ |
| 151 | سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَ |
| 152 | وَلَقَدْ صَدَقَكُمُ اللَّهُ وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّىٰ إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الْأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن يُرِيدُ الْآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنكُمْ وَاللَّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ |
| 153 | ۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَىٰ أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِّكَيْلَا تَحْزَنُوا عَلَىٰ مَا فَاتَكُمْ وَلَا مَا أَصَابَكُمْ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ |
| 154 | ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَىٰ طَائِفَةً مِّنكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ الْأَمْرِ مِن شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 155 | إِنَّ الَّذِينَ تَوَلَّوْا مِنكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ إِنَّ اللَّهَ غَفُورٌ حَلِيمٌ |
| 156 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَّوْ كَانُوا عِندَنَا مَا مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَٰلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللَّهُ يُحْيِي وَيُمِيتُ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 157 | وَلَئِن قُتِلْتُمْ فِي سَبِيلِ اللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ اللَّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ |
| 158 | وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى اللَّهِ تُحْشَرُونَ |
| 159 | فَبِمَا رَحْمَةٍ مِّنَ اللَّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لَانفَضُّوا مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ |
| 160 | إِن يَنصُرْكُمُ اللَّهُ فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن بَعْدِهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ |
| 161 | وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ |
| 162 | أَفَمَنِ اتَّبَعَ رِضْوَانَ اللَّهِ كَمَن بَاءَ بِسَخَطٍ مِّنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ |
| 163 | هُمْ دَرَجَاتٌ عِندَ اللَّهِ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ |
| 164 | لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِّنْ أَنفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ |
| 165 | أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 166 | وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللَّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ |
| 167 | وَلِيَعْلَمَ الَّذِينَ نَافَقُوا وَقِيلَ لَهُمْ تَعَالَوْا قَاتِلُوا فِي سَبِيلِ اللَّهِ أَوِ ادْفَعُوا قَالُوا لَوْ نَعْلَمُ قِتَالًا لَّاتَّبَعْنَاكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَانِ يَقُولُونَ بِأَفْوَاهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ |
| 168 | الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَءُوا عَنْ أَنفُسِكُمُ الْمَوْتَ إِن كُنتُمْ صَادِقِينَ |
| 169 | وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ |
| 170 | فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 171 | ۞ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَ |
| 172 | الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِن بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ |
| 173 | الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ |
| 174 | فَانقَلَبُوا بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا رِضْوَانَ اللَّهِ وَاللَّهُ ذُو فَضْلٍ عَظِيمٍ |
| 175 | إِنَّمَا ذَٰلِكُمُ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ |
| 176 | وَلَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِنَّهُمْ لَن يَضُرُّوا اللَّهَ شَيْئًا يُرِيدُ اللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ |
| 177 | إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالْإِيمَانِ لَن يَضُرُّوا اللَّهَ شَيْئًا وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 178 | وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُّهِينٌ |
| 179 | مَّا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِن رُّسُلِهِ مَن يَشَاءُ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ وَإِن تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ |
| 180 | وَلَا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ هُوَ خَيْرًا لَّهُم بَلْ هُوَ شَرٌّ لَّهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ وَلِلَّهِ مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
| 181 | لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ |
| 182 | ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ |
| 183 | الَّذِينَ قَالُوا إِنَّ اللَّهَ عَهِدَ إِلَيْنَا أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ قُلْ قَدْ جَاءَكُمْ رُسُلٌ مِّن قَبْلِي بِالْبَيِّنَاتِ وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَادِقِينَ |
| 184 | فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَاءُوا بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ |
| 185 | كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ |
| 186 | ۞ لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا وَإِن تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ |
| 187 | وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَاءَ ظُهُورِهِمْ وَاشْتَرَوْا بِهِ ثَمَنًا قَلِيلًا فَبِئْسَ مَا يَشْتَرُونَ |
| 188 | لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوا وَّيُحِبُّونَ أَن يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍ مِّنَ الْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 189 | وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 190 | إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِّأُولِي الْأَلْبَابِ |
| 191 | الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ |
| 192 | رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ |
| 193 | رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ |
| 194 | رَبَّنَا وَآتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ |
| 195 | فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ بَعْضُكُم مِّن بَعْضٍ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا مِن دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ثَوَابًا مِّنْ عِندِ اللَّهِ وَاللَّهُ عِندَهُ حُسْنُ الثَّوَابِ |
| 196 | لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلَادِ |
| 197 | مَتَاعٌ قَلِيلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ |
| 198 | لَٰكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا نُزُلًا مِّنْ عِندِ اللَّهِ وَمَا عِندَ اللَّهِ خَيْرٌ لِّلْأَبْرَارِ |
| 199 | وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللَّهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَا أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا أُولَٰئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ |
| 200 | يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ |
| ﱊ | |
| 1 | يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا |
| 2 | وَآتُوا الْيَتَامَىٰ أَمْوَالَهُمْ وَلَا تَتَبَدَّلُوا الْخَبِيثَ بِالطَّيِّبِ وَلَا تَأْكُلُوا أَمْوَالَهُمْ إِلَىٰ أَمْوَالِكُمْ إِنَّهُ كَانَ حُوبًا كَبِيرًا |
| 3 | وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَىٰ فَانكِحُوا مَا طَابَ لَكُم مِّنَ النِّسَاءِ مَثْنَىٰ وَثُلَاثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَٰلِكَ أَدْنَىٰ أَلَّا تَعُولُوا |
| 4 | وَآتُوا النِّسَاءَ صَدُقَاتِهِنَّ نِحْلَةً فَإِن طِبْنَ لَكُمْ عَن شَيْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيئًا مَّرِيئًا |
| 5 | وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَّعْرُوفًا |
| 6 | وَابْتَلُوا الْيَتَامَىٰ حَتَّىٰ إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُم مِّنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ وَكَفَىٰ بِاللَّهِ حَسِيبًا |
| 7 | لِّلرِّجَالِ نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ وَلِلنِّسَاءِ نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا |
| 8 | وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينُ فَارْزُقُوهُم مِّنْهُ وَقُولُوا لَهُمْ قَوْلًا مَّعْرُوفًا |
| 9 | وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَلْيَقُولُوا قَوْلًا سَدِيدًا |
| 10 | إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا |
| 11 | يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ فَإِن كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِن كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِن بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِّنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا |
| 12 | ۞ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ فَإِن كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِن بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُم مِّن بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِن كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ فَإِن كَانُوا أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِن بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِّنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ |
| 13 | تِلْكَ حُدُودُ اللَّهِ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَٰلِكَ الْفَوْزُ الْعَظِيمُ |
| 14 | وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا خَالِدًا فِيهَا وَلَهُ عَذَابٌ مُّهِينٌ |
| 15 | وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِن نِّسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِّنكُمْ فَإِن شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّىٰ يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلًا |
| 16 | وَاللَّذَانِ يَأْتِيَانِهَا مِنكُمْ فَآذُوهُمَا فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا عَنْهُمَا إِنَّ اللَّهَ كَانَ تَوَّابًا رَّحِيمًا |
| 17 | إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُولَٰئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا |
| 18 | وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ حَتَّىٰ إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّي تُبْتُ الْآنَ وَلَا الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُولَٰئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا |
| 19 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَن تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰ أَن تَكْرَهُوا شَيْئًا وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا كَثِيرًا |
| 20 | وَإِنْ أَرَدتُّمُ اسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنطَارًا فَلَا تَأْخُذُوا مِنْهُ شَيْئًا أَتَأْخُذُونَهُ بُهْتَانًا وَإِثْمًا مُّبِينًا |
| 21 | وَكَيْفَ تَأْخُذُونَهُ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنكُم مِّيثَاقًا غَلِيظًا |
| 22 | وَلَا تَنكِحُوا مَا نَكَحَ آبَاؤُكُم مِّنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا |
| 23 | حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُم مِّن نِّسَائِكُمُ اللَّاتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَن تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا |
| ﱇ | |
| 92 | لَن تَنَالُواْ ٱلْبِرَّ حَتَّىٰ تُنفِقُواْ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُواْ مِن شَيْءٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمَlanلنلَنNevertanālūتنالواتَنَالُواْwill you attainl-biraالبرٱلْبِرَّ[the] righteousnessḥattāحتىحَتَّىٰuntiltunfiqūتنفقواتُنفِقُواْyou spendmimmāممامِمَّاfrom whattuḥibbūnaتحبونتُحِبُّونَyou love.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنofshayinشيءشَىْءٍa thingfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Knowing.Ye will not attain unto piety until ye spend of that which ye love. And whatsoever ye spend, Allah is Aware thereof.You will never attain righteousness[40] until you spend in charity from what you love. Whatever you spend, Allah is All-Knowing of it.Never will you attain the good [reward][138] until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well. |
| 93 | ۞ كُلُّ ٱلطَّعَامِ كَانَ حِلّٗا لِّبَنِيٓ إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ ٱلتَّوْرَىٰةُۚ قُلْ فَأْتُواْ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَٰدِقِينَkulluكلكُلُّAlll-ṭaʿāmiالطعامٱلطَّعَامِ[the] foodkānaكانكَانَwasḥillanحلاحِلًّاlawfullibanīلبنيلِّبَنِىٓfor (the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelillāإلاإِلَّاexceptmāمامَاwhatḥarramaحرمحَرَّمَmade unlawfulis'rāīluإسرائيلإِسْرَٰٓءِيلُIsraelʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِۦhimselfminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tunazzalaتنزلتُنَزَّلَ(was) revealedl-tawrātuالتوراةٱلتَّوْرَىٰةُthe Taurat.qulقلقُلْSay,fatūفأتوافَأْتُواْ"So bringbil-tawrātiبالتوراةبِٱلتَّوْرَىٰةِthe Tauratfa-it'lūhāفاتلوهافَٱتْلُوهَآand recite itinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."All food was lawful unto the Children of Israel, save that which Israel forbade himself, (in days) before the Torah was revealed. Say: Produce the Torah and read it (unto us) if ye are truthful.All food was permissible for the Children of Israel except what Israel [i.e., Jacob] made impermissible for himself[41] before the Torah was sent down. Say, “Bring the Torah and recite it, if you are truthful.”All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth." |
| 94 | فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَfamaniفمنفَمَنِThen whoeverif'tarāافترىٱفْتَرَىٰfabricatesʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَ[the] lieminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.And whoever shall invent a falsehood after that concerning Allah, such will be wrong-doers.Whoever fabricates lies upon Allah after that – it is they who are the wrongdoers.And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers. |
| 95 | قُلْ صَدَقَ ٱللَّهُ فَٱتَّبِعُواْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَqulقلقُلْSay,ṣadaqaصدقصَدَقَ(has) spoken the truthl-lahuاللهٱللَّهُAllah,fa-ittabiʿūفاتبعوافَٱتَّبِعُواْthen followmillataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimḥanīfanحنيفاحَنِيفًا(the) upright,wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Say: Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters.Say, “Allah has spoken the truth, so follow the religion of Abraham[42], exclusively devoted to Allah, and he was not one of the polytheists.”Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."[139]Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans." |
| 96 | إِنَّ أَوَّلَ بَيْتٖ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكٗا وَهُدٗى لِّلْعَٰلَمِينَinnaإنإِنَّIndeed,awwalaأولأَوَّلَ(the) FirstbaytinبيتبَيْتٍHousewuḍiʿaوضعوُضِعَset uplilnnāsiللناسلِلنَّاسِfor the mankindlalladhīللذيلَلَّذِى(is) the one whichbibakkataببكةبِبَكَّةَ(is) at Bakkah,mubārakanمباركامُبَارَكًاblessedwahudanوهدىوَهُدًىand a guidancelil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.Lo! the first Sanctuary appointed for mankind was that at Becca, a blessed place, a guidance to the peoples;The first House [of worship] established for mankind was the one at Bakkah [i.e., Makkah], full of blessings[43] and guidance for the worlds.Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings: |
| 97 | فِيهِ ءَايَٰتُۢ بَيِّنَٰتَ مَّقَامُ إِبْرَٰهِيمَۖ وَمَن دَخَلَهُ كَانَ ءَامِنٗا وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلٗاۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنِ ٱلْعَٰلَمِينَfīhiفيهفِيهِIn itāyātunآياتءَايَٰتٌۢ(are) signsbayyinātunبيناتبَيِّنَٰتٌclear,maqāmuمقاممَّقَامُstanding placeib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim,wamanومنوَمَنand whoeverdakhalahuدخلهدَخَلَهُenters it -kānaكانكَانَisāminanآمناءَامِنًاsafe.walillahiوللهوَلِلَّهِAnd (due) to Allahʿalāعلىعَلَىuponl-nāsiالناسٱلنَّاسِthe mankindḥijjuحجحِجُّ(is) pilgrimagel-baytiالبيتٱلْبَيْتِ(of) the Housemaniمنمَنِ(for one) whois'taṭāʿaاستطاعٱسْتَطَاعَis ableilayhiإليهإِلَيْهِto [it]sabīlanسبيلاسَبِيلًا(find) a way.wamanومنوَمَنAnd whoeverkafaraكفركَفَرَdisbelievedfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) free from needʿaniعنعَنِofl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe universe.Wherein are plain memorials (of Allah's guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures.In it are clear signs [such as] the standing place of Abraham[44]; whoever enters it will be safe. Pilgrimage to the House is a duty owed to Allah upon all people who are able to make their way to it; whoever disbelieves, then Allah is in no need for the worlds[45].In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.[140]In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures. |
| 98 | قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytakfurūnaتكفرونتَكْفُرُونَ(do) you disbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,wal-lahuواللهوَٱللَّهُwhile Allahshahīdunشهيدشَهِيدٌ(is) a Witnessʿalāعلىعَلَىٰovermāمامَاwhattaʿmalūnaتعملونتَعْمَلُونَyou do?"Say: O People of the Scripture! Why disbelieve ye in the revelations of Allah, when Allah (Himself) is Witness of what ye do?Say, “O People of the Book, why do you reject the verses of Allah when Allah is Witness to all what you do?”Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?" |
| 99 | قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ تَبْغُونَهَا عِوَجٗا وَأَنتُمْ شُهَدَآءُ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytaṣuddūnaتصدونتَصُدُّونَ(do) you hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahmanمنمَنْ(those) whoāmanaآمنءَامَنَbelieve[d],tabghūnahāتبغونهاتَبْغُونَهَاseeking (to make) itʿiwajanعوجاعِوَجًا(seem) crookedwa-antumوأنتموَأَنتُمْwhile youshuhadāuشهداءشُهَدَآءُ(are) witnesses?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُAllahbighāfilinبغافلبِغَٰفِلٍ(is) unawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Say: O People of the Scripture! Why drive ye back believers from the way of Allah, seeking to make it crooked, when ye are witnesses (to Allah's guidance)? Allah is not unaware of what ye do.Say, “O People of the Book, why do you hinder the believers from the way of Allah – trying to make it crooked when you are witnesses [to its truth][46]? But Allah is not unaware of what you do.”Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do." |
| 100 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ فَرِيقٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ يَرُدُّوكُم بَعْدَ إِيمَٰنِكُمْ كَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!inإنإِنIftuṭīʿūتطيعواتُطِيعُواْyou obeyfarīqanفريقافَرِيقًاa groupminaمنمِّنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookyaruddūkumيردوكميَرُدُّوكُمthey will turn you backbaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour beliefkāfirīnaكافرينكَٰفِرِينَ(as) disbelievers.O ye who believe! If ye obey a party of those who have received the Scripture they will make you disbelievers after your belief.O you who believe, if you obey a group of those who were given the Scripture, they will turn you back as disbelievers after your belief.O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed! |
| 101 | وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَٰتُ ٱللَّهِ وَفِيكُمْ رَسُولُهُ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwakayfaوكيفوَكَيْفَAnd how (could)takfurūnaتكفرونتَكْفُرُونَyou disbelievewa-antumوأنتموَأَنتُمْwhile [you]tut'lāتتلىتُتْلَىٰis recitedʿalaykumعليكمعَلَيْكُمْupon youāyātuآياتءَايَٰتُ(the) Versesl-lahiاللهٱللَّهِ(of) Allahwafīkumوفيكموَفِيكُمْand among yourasūluhuرسولهرَسُولُهُ(is) His Messenger?wamanومنوَمَنAnd whoeveryaʿtaṣimيعتصميَعْتَصِمholds firmlybil-lahiباللهبِٱللَّهِto Allah,faqadفقدفَقَدْthen surelyhudiyaهديهُدِىَhe is guidedilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.How can ye disbelieve, when it is ye unto whom Allah's revelations are recited, and His messenger is in your midst? He who holdeth fast to Allah, he indeed is guided unto a right path.How can you disbelieve while Allah’s verses are being recited to you and His Messenger is in your midst? Whoever holds fast to Allah[47] is certainly guided to the straight path.And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh[141] has [indeed] been guided to a straight path.And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight. |
| 102 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(as is His) righttuqātihiتقاتهتُقَاتِهِۦ(that) He (should) be fearedwalāولاوَلَاand (do) nottamūtunnaتموتنتَمُوتُنَّdieillāإلاإِلَّاexceptwa-antumوأنتموَأَنتُم[while you]mus'limūnaمسلمونمُّسْلِمُونَ(as) Muslims.O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him)O you who believe, fear Allah as He should be feared, and do not die except as Muslims.O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam. |
| 103 | وَٱعْتَصِمُواْ بِحَبْلِ ٱللَّهِ جَمِيعٗا وَلَا تَفَرَّقُواْۚ وَٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءٗ فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنٗا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٖ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَwa-iʿ'taṣimūواعتصمواوَٱعْتَصِمُواْAnd hold firmlybiḥabliبحبلبِحَبْلِto (the) ropel-lahiاللهٱللَّهِ(of) Allahjamīʿanجميعاجَمِيعًاall togetherwalāولاوَلَاand (do) nottafarraqūتفرقواتَفَرَّقُواْbe divided.wa-udh'kurūواذكرواوَٱذْكُرُواْAnd rememberniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْon youidhإذإِذْwhenkuntumكنتمكُنتُمْyou wereaʿdāanأعداءأَعْدَآءًenemiesfa-allafaفألففَأَلَّفَthen He made friendshipbaynaبينبَيْنَbetweenqulūbikumقلوبكمقُلُوبِكُمْyour heartsfa-aṣbaḥtumفأصبحتمفَأَصْبَحْتُمthen you becamebiniʿ'matihiبنعمتهبِنِعْمَتِهِۦٓby His Favorikh'wānanإخواناإِخْوَٰنًاbrothers.wakuntumوكنتموَكُنتُمْAnd you wereʿalāعلىعَلَىٰonshafāشفاشَفَا(the) brinkḥuf'ratinحفرةحُفْرَةٍ(of) pitminaمنمِّنَofl-nāriالنارٱلنَّارِthe Firefa-anqadhakumفأنقذكمفَأَنقَذَكُمthen He saved youmin'hāمنهامِّنْهَاfrom it.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided.And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah's favour unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided,And hold fast to the rope of Allah[48] all together and do not be divided. Remember the favor of Allah upon you when you were enemies, then He reconciled your hearts, making you brethren by His grace. And you were on the brink of a fiery pit and He delivered you[49] from it. This is how Allah makes His verses clear to you, so that you may be guided.And hold firmly to the rope[142] of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided. |
| 104 | وَلْتَكُن مِّنكُمْ أُمَّةَ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَwaltakunولتكنوَلْتَكُنAnd let there beminkumمنكممِّنكُمْamong youummatunأمةأُمَّةٌ[a] peopleyadʿūnaيدعونيَدْعُونَinvitingilāإلىإِلَىtol-khayriالخيرٱلْخَيْرِthe goodwayamurūnaويأمرونوَيَأْمُرُونَ[and] enjoiningbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe right,wayanhawnaوينهونوَيَنْهَوْنَand forbiddingʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.And there may spring from you a nation who invite to goodness, and enjoin right conduct and forbid indecency. Such are they who are successful.Let there be a group from among you who call to goodness: enjoining what is right, and forbidding what is wrong[50]. It is they who are successful.And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong,[143] and those will be the successful.Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity. |
| 105 | وَلَا تَكُونُواْ كَٱلَّذِينَ تَفَرَّقُواْ وَٱخْتَلَفُواْ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَٰتُۚ وَأُوْلَٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whotafarraqūتفرقواتَفَرَّقُواْbecame dividedwa-ikh'talafūواختلفواوَٱخْتَلَفُواْand differedminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāahumuجاءهمجَآءَهُمُcame to them -l-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.And be ye not as those who separated and disputed after the clear proofs had come unto them. For such there is an awful doom,Do not be like those who became divided and differed after the clear proofs had come to them; and for them there will be a great punishment.And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishmentBe not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,- |
| 106 | يَوْمَ تَبْيَضُّ وُجُوهَ وَتَسْوَدُّ وُجُوهَۚ فَأَمَّا ٱلَّذِينَ ٱسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَٰنِكُمْ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَyawmaيوميَوْمَ(On the) Daytabyaḍḍuتبيضتَبْيَضُّwould become whitewujūhunوجوهوُجُوهٌ(some) faceswataswadduوتسودوَتَسْوَدُّand would become blackwujūhunوجوهوُجُوهٌ(some) faces.fa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoseis'waddatاسودتٱسْوَدَّتْturn blackwujūhuhumوجوههموُجُوهُهُمْ[their] faces -akafartumأكفرتمأَكَفَرْتُم"Did you disbelievebaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour belief?fadhūqūفذوقوافَذُوقُواْThen tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."On the Day when (some) faces will be whitened and (some) faces will be blackened; and as for those whose faces have been blackened, it will be said unto them: Disbelieved ye after your (profession of) belief? Then taste the punishment for that ye disbelieved.On the Day[51] some faces will turn bright while other faces will turn dark. As for those whose faces turn dark, [they will be told], “Did you disbelieve after having believed? Taste the punishment for your disbelief.”On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith." |
| 107 | وَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ ٱللَّهِۖ هُمْ فِيهَا خَٰلِدُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whoseib'yaḍḍatابيضتٱبْيَضَّتْturn whitewujūhuhumوجوههموُجُوهُهُمْ[their] facesfafīففيفَفِىthen (they will be) inraḥmatiرحمةرَحْمَةِ(the) Mercyl-lahiاللهٱللَّهِ(of) Allah,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And as for those whose faces have been whitened, in the mercy of Allah they dwell for ever.As for those whose faces turn bright, they will be in Allah’s mercy[52], they will abide therein forever.But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.But those whose faces will be (lit with) white,- they will be in (the light of) Allah's mercy: therein to dwell (for ever). |
| 108 | تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ وَمَا ٱللَّهُ يُرِيدُ ظُلْمٗا لِّلْعَٰلَمِينَtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-lahiاللهٱللَّهِ(of) Allah.natlūhāنتلوهانَتْلُوهَاWe recite themʿalaykaعليكعَلَيْكَto youbil-ḥaqiبالحقبِٱلْحَقِّin truth.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُAllahyurīduيريديُرِيدُwantsẓul'manظلماظُلْمًاinjusticelil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.These are revelations of Allah. We recite them unto thee in truth. Allah willeth no injustice to (His) creatures.These are the verses of Allah; We recite them to you in truth. Allah does not want injustice to the worlds.These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures. |
| 109 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُwalillahiوللهوَلِلَّهِAnd to Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُwill be returnedl-umūruالأمورٱلْأُمُورُthe matters.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth; and unto Allah all things are returned.To Allah belongs all that is in the heavens and all that is on earth, and to Allah will return all matters.To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision). |
| 110 | كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَٰبِ لَكَانَ خَيْرٗا لَّهُمۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَٰسِقُونَkuntumكنتمكُنتُمْYou arekhayraخيرخَيْرَ(the) bestummatinأمةأُمَّةٍ(of) peopleukh'rijatأخرجتأُخْرِجَتْraisedlilnnāsiللناسلِلنَّاسِfor the mankind -tamurūnaتأمرونتَأْمُرُونَenjoiningbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwatanhawnaوتنهونوَتَنْهَوْنَand forbiddingʿaniعنعَنِ[from]l-munkariالمنكرٱلْمُنكَرِthe wrongwatu'minūnaوتؤمنونوَتُؤْمِنُونَand believingbil-lahiباللهبِٱللَّهِin Allah.walawولووَلَوْAnd ifāmanaآمنءَامَنَbelievedahluأهلأَهْلُ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklakānaلكانلَكَانَsurely would have beenkhayranخيراخَيْرًاgoodlahumلهملَّهُمfor them.min'humuمنهممِّنْهُمُAmong theml-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(are) [the] believers,wa-aktharuhumuوأكثرهموَأَكْثَرُهُمُbut most of theml-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) defiantly disobedient.Ye are the best community that hath been raised up for mankind. Ye enjoin right conduct and forbid indecency; and ye believe in Allah. And if the People of the Scripture had believed it had been better for them. Some of them are believers; but most of them are evil-livers.You are the best nation ever raised for mankind: you enjoin what is right and forbid what is wrong, and believe in Allah. If the People of the Book had believed, it would have been better for them. Some of them are believers, but most of them are rebellious.You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. |
| 111 | لَن يَضُرُّوكُمْ إِلَّآ أَذٗىۖ وَإِن يُقَٰتِلُوكُمْ يُوَلُّوكُمُ ٱلْأَدْبَارَ ثُمَّ لَا يُنصَرُونَlanلنلَنNeveryaḍurrūkumيضروكميَضُرُّوكُمْwill they harm youillāإلاإِلَّآexceptadhanأذىأَذًىa hurt.wa-inوإنوَإِنAnd ifyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْthey fight you,yuwallūkumuيولوكميُوَلُّوكُمُthey will turn (towards) youl-adbāraالأدبارٱلْأَدْبَارَthe backs,thummaثمثُمَّthenlāلالَاnotyunṣarūnaينصرونيُنصَرُونَthey will be helped.They will not harm you save a trifling hurt, and if they fight against you they will turn and flee. And afterward they will not be helped.They can never harm you except for some annoyance. But if they fight you, they will turn their backs, then they will not be helped.They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get. |
| 112 | ضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓاْ إِلَّا بِحَبْلٖ مِّنَ ٱللَّهِ وَحَبْلٖ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُۚ ذَٰلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقّٖۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَḍuribatضربتضُرِبَتْStruckʿalayhimuعليهمعَلَيْهِمُon theml-dhilatuالذلةٱلذِّلَّةُthe humiliationaynaأينأَيْنَwherevermāمامَاthatthuqifūثقفواثُقِفُوٓاْthey are foundillāإلاإِلَّاexceptbiḥablinبحبلبِحَبْلٍwith a ropeminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaḥablinوحبلوَحَبْلٍand a ropeminaمنمِّنَfroml-nāsiالناسٱلنَّاسِthe people.wabāūوباءواوَبَآءُوAnd they incurredbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaḍuribatوضربتوَضُرِبَتْand struckʿalayhimuعليهمعَلَيْهِمُon theml-maskanatuالمسكنةٱلْمَسْكَنَةُthe poverty.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) becausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allahwayaqtulūnaويقتلونوَيَقْتُلُونَand they killedl-anbiyāaالأنبياءٱلْأَنۢبِيَآءَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّright.dhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) becauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they used toyaʿtadūnaيعتدونيَعْتَدُونَtransgress.Ignominy shall be their portion wheresoever they are found save (where they grasp) a rope from Allah and a rope from men. They have incurred anger from their Lord, and wretchedness is laid upon them. That is because they used to disbelieve the revelations of Allah, and slew the prophets wrongfully. That is because they were rebellious and used to transgress.They are afflicted with humiliation wherever they may be[53], unless they are protected by a covenant from Allah or a treaty from the people. They have incurred Allah’s wrath and are afflicted with destitution. That is because they disbelieved in Allah’s verses and killed the prophets unjustly. That is because of their disobedience and transgression.They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims].[144] And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds. |
| 113 | ۞ لَيْسُواْ سَوَآءٗ مِّنْ أَهْلِ ٱلْكِتَٰبِ أُمَّةَ قَآئِمَةَ يَتْلُونَ ءَايَٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَlaysūليسوالَيْسُواْThey are notsawāanسواءسَوَآءً(the) same;minمنمِّنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookummatunأمةأُمَّةٌ(is) a communityqāimatunقائمةقَآئِمَةٌstandingyatlūnaيتلونيَتْلُونَ(and) recitingāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahānāaآناءءَانَآءَ(in the) hoursal-layliالليلٱلَّيْلِ(of) the nightwahumوهموَهُمْand theyyasjudūnaيسجدونيَسْجُدُونَprostrate.They are not all alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah in the night season, falling prostrate (before Him).Yet all are not alike: there are some among the People of the Book who are upright[54]; they recite the verses of Allah during the night and they prostrate.They are not [all] the same; among the People of the Scripture is a community[145] standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration. |
| 114 | يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَٰرِعُونَ فِي ٱلْخَيْرَٰتِۖ وَأُوْلَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَyu'minūnaيؤمنونيُؤْمِنُونَThey believebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastwayamurūnaويأمرونوَيَأْمُرُونَand they enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِ[with] the rightwayanhawnaوينهونوَيَنْهَوْنَand forbidʿaniعنعَنِ[from]l-munkariالمنكرٱلْمُنكَرِthe wrongwayusāriʿūnaويسارعونوَيُسَٰرِعُونَand they hastenfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِthe good deeds.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoseminaمنمِنَ(are) froml-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one with another in good works. These are of the righteous.They believe in Allah and the Last Day; enjoin what is right and forbid what is wrong; and hasten in doing good deeds. They are among the righteous.They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. |
| 115 | وَمَا يَفْعَلُواْ مِنْ خَيْرٖ فَلَن يُكْفَرُوهُ وَٱللَّهُ عَلِيمُۢ بِٱلْمُتَّقِينَwamāوماوَمَاAnd whateveryafʿalūيفعلوايَفْعَلُواْthey dominمنمِنْofkhayrinخيرخَيْرٍa good,falanفلنفَلَنthen neveryuk'farūhuيكفروهيُكْفَرُوهُwill they be denied it.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-mutaqīnaبالمتقينبِٱلْمُتَّقِينَof the God-fearing.And whatever good they do, they will not be denied the meed thereof. Allah is Aware of those who ward off (evil).Whatever good they do, their reward will never be denied; for Allah is All-Knowing of those who are righteous.And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right. |
| 116 | إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـٔٗاۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lanلنلَنnevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْ[for] themamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Lo! the riches and the progeny of those who disbelieve will not avail them aught against Allah; and such are rightful owners of the Fire. They will abide therein.Those who disbelieve, neither their wealth nor their children will ever avail them against Allah; they are the people of the Fire, they will abide therein forever.Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever). |
| 117 | مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٖ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٖ ظَلَمُوٓاْ أَنفُسَهُمْ فَأَهْلَكَتْهُۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَmathaluمثلمَثَلُExamplemāمامَا(of) whatyunfiqūnaينفقونيُنفِقُونَthey spendfīفيفِىinhādhihiهذههَٰذِهِthisl-ḥayatiالحياةٱلْحَيَوٰةِ[the] lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldkamathaliكمثلكَمَثَلِ(is) like (the) examplerīḥinريحرِيحٍ(of) a windfīhāفيهافِيهَاin itṣirrunصرصِرٌّ(is) frost,aṣābatأصابتأَصَابَتْit struckḥarthaحرثحَرْثَ(the) harvestqawminقومقَوْمٍ(of) a peopleẓalamūظلمواظَلَمُوٓاْwho wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,fa-ahlakathuفأهلكتهفَأَهْلَكَتْهُthen destroyed it.wamāوماوَمَاAnd notẓalamahumuظلمهمظَلَمَهُمُ(has) wronged theml-lahuاللهٱللَّهُAllahwalākinولكنوَلَٰكِنْ[and] butanfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَthey wronged.The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they do wrong themselves.The similitude of what they spend in the life of this world is like that of a frosty wind that strikes and destroys the harvest of a people who have wronged themselves. It is not Allah Who wronged them, but they wronged themselves.The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves. |
| 118 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ بِطَانَةٗ مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالٗا وَدُّواْ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُۚ قَدْ بَيَّنَّا لَكُمُ ٱلْأٓيَٰتِۖ إِن كُنتُمْ تَعْقِلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakebiṭānatanبطانةبِطَانَةً(as) intimatesminمنمِّنfromdūnikumدونكمدُونِكُمْother than yourselves,lāلالَاnotyalūnakumيألونكميَأْلُونَكُمْthey will spare youkhabālanخبالاخَبَالًا(any) ruin.waddūودواوَدُّواْThey wishmāمامَاwhatʿanittumعنتمعَنِتُّمْdistresses you.qadقدقَدْIndeed,badatiبدتبَدَتِ(has become) apparentl-baghḍāuالبغضاءٱلْبَغْضَآءُthe hatredminمنمِنْfromafwāhihimأفواههمأَفْوَٰهِهِمْtheir mouths,wamāوماوَمَاand whattukh'fīتخفيتُخْفِىconcealsṣudūruhumصدورهمصُدُورُهُمْtheir breastsakbaruأكبرأَكْبَرُ(is) greater.qadقدقَدْCertainlybayyannāبينابَيَّنَّاWe made clearlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِthe Verses,inإنإِنifkuntumكنتمكُنتُمْyou weretaʿqilūnaتعقلونتَعْقِلُونَ(to use) reason.O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand.O you who believe, do not take as close friends those from other than yourselves; they spare no effort to ruin you; they wish to see you suffer. Hatred has appeared from their mouths[55], but what their hearts conceal is even greater. We have made the verses clear to you, if only you understand.O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom. |
| 119 | هَٰٓأَنتُمْ أُوْلَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوْاْ عَضُّواْ عَلَيْكُمُ ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِۚ قُلْ مُوتُواْ بِغَيْظِكُمْ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِhāantumها أنتمهَٰٓأَنتُمْLo! You areulāiأولاءأُوْلَآءِthose,tuḥibbūnahumتحبونهمتُحِبُّونَهُمْyou love themwalāولاوَلَاbut notyuḥibbūnakumيحبونكميُحِبُّونَكُمْthey love youwatu'minūnaوتؤمنونوَتُؤْمِنُونَand you believebil-kitābiبالكتاببِٱلْكِتَٰبِin the Book -kullihiكلهكُلِّهِۦall of it.wa-idhāوإذاوَإِذَاAnd whenlaqūkumلقوكملَقُوكُمْthey meet youqālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe."wa-idhāوإذاوَإِذَاAnd whenkhalawخلواخَلَوْاْthey are aloneʿaḍḍūعضواعَضُّواْthey biteʿalaykumuعليكمعَلَيْكُمُat youl-anāmilaالأناملٱلْأَنَامِلَthe finger tipsminaمنمِنَ(out) ofl-ghayẓiالغيظٱلْغَيْظِ[the] rage.qulقلقُلْSay,mūtūموتوامُوتُواْ"Diebighayẓikumبغيظكمبِغَيْظِكُمْin your rage.innaإنإِنَّIndeed.l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts."Lo! ye are those who love them though they love you not, and ye believe in all the Scripture. When they fall in with you they say: We believe; but when they go apart they bite their finger-tips at you, for rage. Say: Perish in your rage! Lo! Allah is Aware of what is hidden in (your) breasts.O you [believers], you are those who love them but they do not love you, even though you believe in all the Scriptures[56]. When they meet you, they say, “We believe,” but when they are alone, they bite their fingertips against you in rage. Say, “May you die in your rage.” Allah is All-Knowing of what is in the hearts.Here you are loving them but they are not loving you, while you believe in the Scripture - all of it.[146] And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in your rage; Allah knoweth well all the secrets of the heart." |
| 120 | إِن تَمْسَسْكُمْ حَسَنَةَ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةَ يَفْرَحُواْ بِهَاۖ وَإِن تَصْبِرُواْ وَتَتَّقُواْ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطَinإنإِنIftamsaskumتمسسكمتَمْسَسْكُمْtouches youḥasanatunحسنةحَسَنَةٌa good,tasu'humتسؤهمتَسُؤْهُمْit grieves themwa-inوإنوَإِنand iftuṣib'kumتصبكمتُصِبْكُمْstrikes yousayyi-atunسيئةسَيِّئَةٌmisfortune,yafraḥūيفرحوايَفْرَحُواْthey rejoicebihāبهابِهَاat it.wa-inوإنوَإِنAnd iftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah),lāلالَاnotyaḍurrukumيضركميَضُرُّكُمْwill harm youkayduhumكيدهمكَيْدُهُمْtheir plotshayanشيئاشَيْـًٔا(in) anything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,bimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey domuḥīṭunمحيطمُحِيطٌ(is) All-Encompassing.If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do.If something good happens to you, it grieves them; but if adversity befalls you, they rejoice at it. But if you keep patient and fear Allah, their schemes will not harm you in the least; for Allah encompasses all what they do.If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do. |
| 121 | وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَٰعِدَ لِلْقِتَالِ وَٱللَّهُ سَمِيعٌ عَلِيمٌwa-idhوإذوَإِذْAnd whenghadawtaغدوتغَدَوْتَyou left early morningminمنمِنْfromahlikaأهلكأَهْلِكَyour householdtubawwi-uتبوئتُبَوِّئُto postl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersmaqāʿidaمقاعدمَقَٰعِدَ(to take) positionslil'qitāliللقتاللِلْقِتَالِfor the battle.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower.And [remember] when you left your home in the morning to position the believers for the battle [of ’Uhud]; and Allah is All-Hearing, All-Knowing.And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things: |
| 122 | إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَidhإذإِذْWhenhammatهمتهَمَّتinclinedṭāifatāniطائفتانطَّآئِفَتَانِtwo partiesminkumمنكممِنكُمْamong youanأنأَنthattafshalāتفشلاتَفْشَلَاthey lost heart,wal-lahuواللهوَٱللَّهُbut Allahwaliyyuhumāوليهماوَلِيُّهُمَا(was) their protector.waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.When two parties of you almost fell away, and Allah was their Protecting Friend. In Allah let believers put their trust.When two parties[57] from among you were about to lose courage, but Allah was their protector. Let the believers put their trust in Allah.When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust. |
| 123 | وَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٖ وَأَنتُمْ أَذِلَّةَۖ فَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَwalaqadولقدوَلَقَدْAnd certainlynaṣarakumuنصركمنَصَرَكُمُhelped youl-lahuاللهٱللَّهُAllahbibadrinببدربِبَدْرٍin Badrwa-antumوأنتموَأَنتُمْwhile you (were)adhillatunأذلةأَذِلَّةٌweak.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Allah had already given you the victory at Badr, when ye were contemptible. So observe your duty to Allah in order that ye may be thankful.Allah had helped you at Badr when you were weak; then fear Allah so that you may be grateful.And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude. |
| 124 | إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٖ مِّنَ ٱلْمَلَٰٓئِكَةِ مُنزَلِينَidhإذإِذْWhentaqūluتقولتَقُولُyou saidlil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَto the believers,alanألنأَلَن"Is it notyakfiyakumيكفيكميَكْفِيَكُمْenough for youanأنأَنthatyumiddakumيمدكميُمِدَّكُمْreinforces yourabbukumربكمرَبُّكُمyour Lordbithalāthatiبثلاثةبِثَلَٰثَةِwith threeālāfinآلافءَالَٰفٍthousand[s]minaمنمِّنَ[of]l-malāikatiالملائكةٱلْمَلَٰٓئِكَةِ[the] Angelsmunzalīnaمنزلينمُنزَلِينَ[the ones] sent down?When thou didst say unto the believers: Is it not sufficient for you that your Lord should support you with three thousand angels sent down (to your help)?[Remember] when you said to the believers, “Will it not suffice you that your Lord will help you by sending down three thousand angels?”[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down? |
| 125 | بَلَىٰٓۚ إِن تَصْبِرُواْ وَتَتَّقُواْ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَٰفٖ مِّنَ ٱلْمَلَٰٓئِكَةِ مُسَوِّمِينَbalāبلىبَلَىٰٓYes,inإنإِنiftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah)wayatūkumويأتوكموَيَأْتُوكُمand they come upon youminمنمِّن[of]fawrihimفورهمفَوْرِهِمْsuddenly,hādhāهذاهَٰذَا[this]yum'did'kumيمددكميُمْدِدْكُمْwill reinforce yourabbukumربكمرَبُّكُمyour Lordbikhamsatiبخمسةبِخَمْسَةِwith fiveālāfinآلافءَالَٰفٍthousand[s]minaمنمِّنَ[of]l-malāikatiالملائكةٱلْمَلَٰٓئِكَةِ[the] Angelsmusawwimīnaمسومينمُسَوِّمِينَ[the ones] having marks.Nay, but if ye persevere, and keep from evil, and (the enemy) attack you suddenly, your Lord will help you with five thousand angels sweeping on.Yes, if you stay patient and fear Allah, and the enemy should launch a surprise attack on you, your Lord will help you with five thousand marked angels.Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction].""Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught. |
| 126 | وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِwamāوماوَمَاAnd notjaʿalahuجعلهجَعَلَهُmade itl-lahuاللهٱللَّهُAllahillāإلاإِلَّاexceptbush'rāبشرىبُشْرَىٰ(as) good newslakumلكملَكُمْfor youwalitaṭma-innaولتطمئنوَلِتَطْمَئِنَّand to reassurequlūbukumقلوبكمقُلُوبُكُمyour heartsbihiبهبِهِۦwith it.wamāوماوَمَاAnd (there is) nol-naṣruالنصرٱلنَّصْرُ[the] victoryillāإلاإِلَّاexceptminمنمِنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah,l-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.Allah ordained this only as a message of good cheer for you, and that thereby your hearts might be at rest - Victory cometh only from Allah, the Mighty, the Wise -Allah ordained this only as glad tidings for you, and to reassure your hearts thereby. Victory only comes from Allah, the All-Mighty, the All-Wise,And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -Allah made it but a message of hope for you, and an assurance to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise: |
| 127 | لِيَقْطَعَ طَرَفٗا مِّنَ ٱلَّذِينَ كَفَرُوٓاْ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُواْ خَآئِبِينَliyaqṭaʿaليقطعلِيَقْطَعَThat He may cut offṭarafanطرفاطَرَفًاa partminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedawأوأَوْoryakbitahumيكبتهميَكْبِتَهُمْsuppress themfayanqalibūفينقلبوافَيَنقَلِبُواْso (that) they turn backkhāibīnaخائبينخَآئِبِينَdisappointed.That He may cut off a part of those who disbelieve, or overwhelm them so that they retire, frustrated.in order to destroy a section of the disbelievers or disgrace them, so they may turn back utterly disappointed.That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose. |
| 128 | لَيْسَ لَكَ مِنَ ٱلْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَٰلِمُونَlaysaليسلَيْسَNotlakaلكلَكَfor youminaمنمِنَofl-amriالأمرٱلْأَمْرِthe decisionshayonشيءشَىْءٌ(of) anythingawأوأَوْwhetheryatūbaيتوبيَتُوبَHe turnsʿalayhimعليهمعَلَيْهِمْto themawأوأَوْoryuʿadhibahumيعذبهميُعَذِّبَهُمْpunishes themfa-innahumفإنهمفَإِنَّهُمْfor indeed, theyẓālimūnaظالمونظَٰلِمُونَ(are) wrongdoers.It is no concern at all of thee (Muhammad) whether He relent toward them or punish them; for they are evil-doers.It is not for you [O Prophet] to decide whether He will accept their repentance or punish them, for they are wrongdoers.Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers. |
| 129 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَٱللَّهُ غَفُورَ رَّحِيمَwalillahiوللهوَلِلَّهِAnd to Allah (belongs)māمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,yaghfiruيغفريَغْفِرُHe forgiveslimanلمنلِمَن[for] whomyashāuيشاءيَشَآءُHe willswayuʿadhibuويعذبوَيُعَذِّبُand punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. He forgiveth whom He will, and punisheth whom He will. Allah is Forgiving, Merciful.To Allah belongs all that is in the heavens and all that is on earth. He forgives whom He wills and punishes whom He wills, and Allah is All-Forgiving, Most Merciful.And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful. |
| 130 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأْكُلُواْ ٱلرِّبَوٰٓاْ أَضْعَٰفٗا مُّضَٰعَفَةٗۖ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottakulūتأكلواتَأْكُلُواْeatl-ribaالرباٱلرِّبَوٰٓاْthe usuryaḍʿāfanأضعافاأَضْعَٰفًاdoubledmuḍāʿafatanمضاعفةمُّضَٰعَفَةًmultiplied.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Devour not usury, doubling and quadrupling (the sum lent). Observe your duty to Allah, that ye may be successful.O you who believe, do not consume usury[58], doubled and multiplied. And fear Allah, so that you may succeed,O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper. |
| 131 | وَٱتَّقُواْ ٱلنَّارَ ٱلَّتِيٓ أُعِدَّتْ لِلْكَٰفِرِينَwa-ittaqūواتقواوَٱتَّقُواْAnd fearl-nāraالنارٱلنَّارَthe Fireallatīالتيٱلَّتِىٓwhichuʿiddatأعدتأُعِدَّتْis preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelievers.And ward off (from yourselves) the Fire prepared for disbelievers.and fear the Fire prepared for the disbelievers.And fear the Fire, which has been prepared for the disbelievers.Fear the Fire, which is repaired for those who reject Faith: |
| 132 | وَأَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَwa-aṭīʿūوأطيعواوَأَطِيعُواْAnd obeyl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messengerlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And obey Allah and the messenger, that ye may find mercy.And obey Allah and the Messenger, so that you may be given mercy.And obey Allāh and the Messenger that you may obtain mercy.And obey Allah and the Messenger; that ye may obtain mercy. |
| 133 | ۞ وَسَارِعُوٓاْ إِلَىٰ مَغْفِرَةٖ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَwasāriʿūوسارعواوَسَارِعُوٓاْAnd hastenilāإلىإِلَىٰtomaghfiratinمغفرةمَغْفِرَةٍforgivenessminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwajannatinوجنةوَجَنَّةٍand a Garden -ʿarḍuhāعرضهاعَرْضُهَاits widthl-samāwātuالسماواتٱلسَّمَٰوَٰتُ(is like that of) the heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthuʿiddatأعدتأُعِدَّتْpreparedlil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the pious.And vie one with another for forgiveness from your Lord, and for a paradise as wide as are the heavens and the earth, prepared for those who ward off (evil);And hasten towards forgiveness from your Lord and a Paradise as wide as the heavens and earth, prepared for the righteous,And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteousBe quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,- |
| 134 | ٱلَّذِينَ يُنفِقُونَ فِي ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendfīفيفِىinl-sarāiالسراءٱلسَّرَّآءِ[the] easewal-ḍarāiوالضراءوَٱلضَّرَّآءِand (in) the hardshipwal-kāẓimīnaوالكاظمينوَٱلْكَٰظِمِينَand those who restrainl-ghayẓaالغيظٱلْغَيْظَthe angerwal-ʿāfīnaوالعافينوَٱلْعَافِينَand those who pardonʿaniعنعَنِ[from]l-nāsiالناسٱلنَّاسِthe people -wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;those who spend in times of prosperity and adversity, and who restrain their anger[59] and pardon people; for Allah loves those who do good.Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;- |
| 135 | وَٱلَّذِينَ إِذَا فَعَلُواْ فَٰحِشَةً أَوْ ظَلَمُوٓاْ أَنفُسَهُمْ ذَكَرُواْ ٱللَّهَ فَٱسْتَغْفَرُواْ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّواْ عَلَىٰ مَا فَعَلُواْ وَهُمْ يَعْلَمُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thoseidhāإذاإِذَاwhenfaʿalūفعلوافَعَلُواْthey didfāḥishatanفاحشةفَٰحِشَةًimmoralityawأوأَوْorẓalamūظلمواظَلَمُوٓاْwrongedanfusahumأنفسهمأَنفُسَهُمْthemselves -dhakarūذكرواذَكَرُواْthey rememberl-lahaاللهٱللَّهَAllahfa-is'taghfarūفاستغفروافَٱسْتَغْفَرُواْthen ask forgivenesslidhunūbihimلذنوبهملِذُنُوبِهِمْfor their sins -wamanومنوَمَنand whoyaghfiruيغفريَغْفِرُ(can) forgivel-dhunūbaالذنوبٱلذُّنُوبَthe sinsillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah?walamولموَلَمْAnd notyuṣirrūيصروايُصِرُّواْthey persistʿalāعلىعَلَىٰonmāمامَاwhatfaʿalūفعلوافَعَلُواْthey didwahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins - Who forgiveth sins save Allah only? - and will not knowingly repeat (the wrong) they did.And those who, when they commit a shameful act or wrong themselves, remember Allah and seek forgiveness for their sins[60] – who can forgive sins except Allah? – and they do not persist in what they did knowingly.And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done. |
| 136 | أُوْلَٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةَ مِّن رَّبِّهِمْ وَجَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَulāikaأولئكأُوْلَٰٓئِكَThose -jazāuhumجزاؤهمجَزَآؤُهُمtheir rewardmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenessminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordwajannātunوجناتوَجَنَّٰتٌand Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاin it.waniʿ'maونعموَنِعْمَAnd an excellentajruأجرأَجْرُrewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(for) the (righteous) workers.The reward of such will be forgiveness from their Lord, and Gardens underneath which rivers flow, wherein they will abide for ever - a bountiful reward for workers!Their reward is forgiveness from their Lord and gardens under which rivers flow, abiding therein forever. How excellent is the reward of those who do [righteous] deeds!Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)! |
| 137 | قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنَ فَسِيرُواْ فِي ٱلْأَرْضِ فَٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَqadقدقَدْVerilykhalatخلتخَلَتْpassedminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore yousunanunسننسُنَنٌsituations,fasīrūفسيروافَسِيرُواْthen travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-unẓurūفانظروافَٱنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the deniers.Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers).There were nations that passed before you; so travel through the land and see how was the end of the deniers[61].Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth. |
| 138 | هَٰذَا بَيَانَ لِّلنَّاسِ وَهُدٗى وَمَوْعِظَةَ لِّلْمُتَّقِينَhādhāهذاهَٰذَاThisbayānunبيانبَيَانٌ(is) a declarationlilnnāsiللناسلِّلنَّاسِfor the peoplewahudanوهدىوَهُدًىand guidancewamawʿiẓatunوموعظةوَمَوْعِظَةٌand admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God-fearing.This is a declaration for mankind, a guidance and an admonition unto those who ward off (evil)This is an exhortation for mankind; a guidance and admonition for the righteous.This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.Here is a plain statement to men, a guidance and instruction to those who fear Allah! |
| 139 | وَلَا تَهِنُواْ وَلَا تَحْزَنُواْ وَأَنتُمُ ٱلْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَwalāولاوَلَاAnd (do) nottahinūتهنواتَهِنُواْweakenwalāولاوَلَاand (do) nottaḥzanūتحزنواتَحْزَنُواْgrievewa-antumuوأنتموَأَنتُمُand you (will be)l-aʿlawnaالأعلونٱلْأَعْلَوْنَ[the] superior,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Faint not nor grieve, for ye will overcome them if ye are (indeed) believers.Do not lose heart nor grieve, for you have the upper hand, if you are [truly] believers.So do not weaken and do not grieve, and you will be superior if you are [true] believers.So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith. |
| 140 | إِن يَمْسَسْكُمْ قَرْحَ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحَ مِّثْلُهُۚ وَتِلْكَ ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَinإنإِنIfyamsaskumيمسسكميَمْسَسْكُمْtouched youqarḥunقرحقَرْحٌa wound,faqadفقدفَقَدْso certainlymassaمسمَسَّ(has) touchedl-qawmaالقومٱلْقَوْمَthe peopleqarḥunقرحقَرْحٌwoundmith'luhuمثلهمِّثْلُهُlike it.watil'kaوتلكوَتِلْكَAnd thisl-ayāmuالأيامٱلْأَيَّامُ[the] daysnudāwiluhāنداولهانُدَاوِلُهَاWe alternate thembaynaبينبَيْنَamongl-nāsiالناسٱلنَّاسِthe peoplewaliyaʿlamaوليعلموَلِيَعْلَمَ[and] so that makes evidentl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]wayattakhidhaويتخذوَيَتَّخِذَand takeminkumمنكممِنكُمْfrom youshuhadāaشهداءشُهَدَآءَmartyrs.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.If ye have received a blow, the (disbelieving) people have received a blow the like thereof. These are (only) the vicissitudes which We cause to follow one another for mankind, to the end that Allah may know those who believe and may choose witnesses from among you; and Allah loveth not wrong-doers.If you have suffered a blow [at ’Uhud], they too have suffered a blow like it [at Badr]. We alternate among people these days, so that Allah may reveal the believers and may choose martyrs from among you. And Allah does not like the wrongdoers.If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong. |
| 141 | وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَمْحَقَ ٱلْكَٰفِرِينَwaliyumaḥḥiṣaوليمحصوَلِيُمَحِّصَAnd so that may purifyl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewayamḥaqaويمحقوَيَمْحَقَand destroyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And that Allah may prove those who believe, and may blight the disbelievers.And so that He may purify the believers and annihilate the disbelievers.And that Allāh may purify the believers [through trials] and destroy the disbelievers.Allah's object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith. |
| 142 | أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمْ وَيَعْلَمَ ٱلصَّٰبِرِينَamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْdo you thinkanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou will enterl-janataالجنةٱلْجَنَّةَParadisewalammāولماوَلَمَّاwhile has not yetyaʿlamiيعلميَعْلَمِmade evidentl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whojāhadūجاهدواجَٰهَدُواْstrove hardminkumمنكممِنكُمْamong youwayaʿlamaويعلموَيَعْلَمَand made evidentl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe steadfast.Or deemed ye that ye would enter paradise while yet Allah knoweth not those of you who really strive, nor knoweth those (of you) who are steadfast?Do you think that you would enter Paradise when Allah has not yet seen those of you who struggled in His way and those who remained patient?Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast? |
| 143 | وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَwalaqadولقدوَلَقَدْAnd certainlykuntumكنتمكُنتُمْyou used totamannawnaتمنونتَمَنَّوْنَwishl-mawtaالموتٱلْمَوْتَ(for) deathminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]talqawhuتلقوهتَلْقَوْهُyou met it,faqadفقدفَقَدْthen indeed,ra-aytumūhuرأيتموهرَأَيْتُمُوهُyou have seen itwa-antumوأنتموَأَنتُمْwhile you (were)tanẓurūnaتنظرونتَنظُرُونَlooking on.And verily ye used to wish for death before ye met it (in the field). Now ye have seen it with your eyes!You did wish for martyrdom[62] before facing it, and now you have seen it with your own eyes.And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!) |
| 144 | وَمَا مُحَمَّدٌ إِلَّا رَسُولَ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُۚ أَفَإِيْن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَٰبِكُمْۚ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللَّهَ شَيْـٔٗاۚ وَسَيَجْزِي ٱللَّهُ ٱلشَّٰكِرِينَwamāوماوَمَاAnd notmuḥammadunمحمدمُحَمَّدٌ(is) Muhammad -illāإلاإِلَّاexceptrasūlunرسولرَسُولٌa Messenger,qadقدقَدْcertainlykhalatخلتخَلَتْpassed awayminمنمِنfromqablihiقبلهقَبْلِهِbefore himl-rusuluالرسلٱلرُّسُلُ[the] (other) Messengers.afa-inأفإنأَفَإِيْنSo ifmātaماتمَّاتَhe diedawأوأَوْorqutilaقتلقُتِلَis slaininqalabtumانقلبتمٱنقَلَبْتُمْwill you turn backʿalāعلىعَلَىٰٓonaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heels?wamanومنوَمَنAnd whoeveryanqalibينقلبيَنقَلِبْturns backʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heelsfalanفلنفَلَنthen neveryaḍurraيضريَضُرَّwill he harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything.wasayajzīوسيجزيوَسَيَجْزِىAnd will rewardl-lahuاللهٱللَّهُAllahl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones.Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back on his heels doth no hurt to Allah, and Allah will reward the thankful.Muhammad is no more than a messenger; there were messengers who passed away before him[63]. If he dies or is killed, will you turn back on your heels[64]? Anyone who turns back on his heels will not harm Allah in the least, but Allah will reward those who are grateful.Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude. |
| 145 | وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَٰبٗا مُّؤَجَّلٗا وَمَن يُرِدْ ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْأٓخِرَةِ نُؤْتِهِۦ مِنْهَاۚ وَسَنَجْزِي ٱلشَّٰكِرِينَwamāوماوَمَاAnd notkānaكانكَانَislinafsinلنفسلِنَفْسٍfor a soulanأنأَنthattamūtaتموتتَمُوتَhe diesillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah,kitābanكتاباكِتَٰبًا(at a) decreemu-ajjalanمؤجلامُّؤَجَّلًاdetermined.wamanومنوَمَنAnd whoeveryuridيرديُرِدْdesiresthawābaثوابثَوَابَrewardl-dun'yāالدنياٱلدُّنْيَا(of) the world -nu'tihiنؤتهنُؤْتِهِۦWe will give himmin'hāمنهامِنْهَاthereof;wamanومنوَمَنand whoeveryuridيرديُرِدْdesiresthawābaثوابثَوَابَrewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafternu'tihiنؤتهنُؤْتِهِۦWe will give himmin'hāمنهامِنْهَاthereof.wasanajzīوسنجزيوَسَنَجْزِىAnd We will rewardl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones.No soul can ever die except by Allah's leave and at a term appointed. Whoso desireth the reward of the world, We bestow on him thereof; and whoso desireth the reward of the Hereafter, We bestow on him thereof. We shall reward the thankful.No soul can die except with Allah’s permission at a destined time[65]. Whoever seeks the reward of this world, We will give him thereof, and whoever seeks the reward of the Hereafter, We will give him thereof. And We will reward those who are grateful.And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude. |
| 146 | وَكَأَيِّن مِّن نَّبِيّٖ قَٰتَلَ مَعَهُ رِبِّيُّونَ كَثِيرَ فَمَا وَهَنُواْ لِمَآ أَصَابَهُمْ فِي سَبِيلِ ٱللَّهِ وَمَا ضَعُفُواْ وَمَا ٱسْتَكَانُواْ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنfromnabiyyinنبينَّبِىٍّa Prophetqātalaقاتلقَٰتَلَfought;maʿahuمعهمَعَهُwith himribbiyyūnaربيونرِبِّيُّونَ(were) religious scholarskathīrunكثيركَثِيرٌmany.famāفمافَمَاBut notwahanūوهنواوَهَنُواْthey lost heartlimāلمالِمَآfor whataṣābahumأصابهمأَصَابَهُمْbefell themfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwamāوماوَمَاand notḍaʿufūضعفواضَعُفُواْthey weakenedwamāوماوَمَاand notis'takānūاستكانواٱسْتَكَانُواْthey gave in.wal-lahuواللهوَٱللَّهُAnd Allahyuḥibbuيحبيُحِبُّlovesl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.And with how many a prophet have there been a number of devoted men who fought (beside him). They quailed not for aught that befell them in the way of Allah, nor did they weaken, nor were they brought low. Allah loveth the steadfast.[Imagine] how many prophets along with the devout men fought, but they did not lose heart because of what they suffered in the way of Allah, nor did they weaken or surrender. And Allah loves those who are patient.And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.How many of the prophets fought (in Allah's way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah's way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast. |
| 147 | وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُواْ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِيٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَwamāوماوَمَاAnd notkānaكانكَانَwereqawlahumقولهمقَوْلَهُمْtheir wordsillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey said,rabbanāربنارَبَّنَا"Our Lordigh'firاغفرٱغْفِرْforgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswa-is'rāfanāوإسرافناوَإِسْرَافَنَاand our excessesfīفيفِىٓinamrināأمرناأَمْرِنَاour affairswathabbitوثبتوَثَبِّتْand make firmaqdāmanāأقدامناأَقْدَامَنَاour feetwa-unṣur'nāوانصرناوَٱنصُرْنَاand give us victoryʿalāعلىعَلَىoverl-qawmiالقومٱلْقَوْمِ[the people]l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers."Their cry was only that they said: Our Lord! forgive us for our sins and wasted efforts, make our foothold sure, and give us victory over the disbelieving folk.All they said was, “Our Lord, forgive us our sins and our excess in our affairs, make firm our feet, and give us victory against the disbelieving people[66].”And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."All that they said was: "Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith." |
| 148 | فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنْيَا وَحُسْنَ ثَوَابِ ٱلْأٓخِرَةِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَfaātāhumuفآتاهمفَـَٔاتَىٰهُمُSo gave theml-lahuاللهٱللَّهُAllahthawābaثوابثَوَابَrewardl-dun'yāالدنياٱلدُّنْيَا(in) the worldwaḥus'naوحسنوَحُسْنَand goodthawābiثوابثَوَابِrewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(in) the Hereafter.wal-lahuواللهوَٱللَّهُAnd Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.So Allah gave them the reward of the world and the good reward of the Hereafter. Allah loveth those whose deeds are good.So Allah gave them the reward of this world and the best reward of the Hereafter[67], for Allah loves those who do good.So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good. |
| 149 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ ٱلَّذِينَ كَفَرُواْ يَرُدُّوكُمْ عَلَىٰٓ أَعْقَٰبِكُمْ فَتَنقَلِبُواْ خَٰسِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!inإنإِنIftuṭīʿūتطيعواتُطِيعُواْyou obeyalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,yaruddūkumيردوكميَرُدُّوكُمْthey will turn you backʿalāعلىعَلَىٰٓonaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heels,fatanqalibūفتنقلبوافَتَنقَلِبُواْthen you will turn backkhāsirīnaخاسرينخَٰسِرِينَ(as) losers.O ye who believe! if ye obey those who disbelieve, they will make you turn back on your heels, and ye turn back as losers.O you who believe, if you obey those who disbelieve, they will turn you back on your heels, and thus you will return as losers.O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss. |
| 150 | بَلِ ٱللَّهُ مَوْلَىٰكُمْۖ وَهُوَ خَيْرُ ٱلنَّٰصِرِينَbaliبلبَلِNay,l-lahuاللهٱللَّهُAllahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protectorwahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) bestl-nāṣirīnaالناصرينٱلنَّٰصِرِينَ(of) the Helpers.But Allah is your Protector, and He is the Best of Helpers.But Allah is your Protector, and He is the Best of Helpers.But Allāh is your protector, and He is the best of helpers.Nay, Allah is your protector, and He is the best of helpers. |
| 151 | سَنُلْقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعْبَ بِمَآ أَشْرَكُواْ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنٗاۖ وَمَأْوَىٰهُمُ ٱلنَّارُۖ وَبِئْسَ مَثْوَى ٱلظَّٰلِمِينَsanul'qīسنلقيسَنُلْقِىWe will castfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievel-ruʿ'baالرعبٱلرُّعْبَ[the] terrorbimāبمابِمَآbecauseashrakūأشركواأَشْرَكُواْthey associated partnersbil-lahiباللهبِٱللَّهِwith Allah,māمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْHe sent downbihiبهبِهِۦabout itsul'ṭānanسلطاناسُلْطَٰنًاany authority,wamawāhumuومأواهموَمَأْوَىٰهُمُand their refugel-nāruالنارٱلنَّارُ(will be) the Firewabi'saوبئسوَبِئْسَand wretchedmathwāمثوىمَثْوَى(is the) abodel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[of] the wrongdoers.We shall cast terror into the hearts of those who disbelieve because they ascribe unto Allah partners, for which no warrant hath been revealed. Their habitation is the Fire, and hapless the abode of the wrong-doers.We will cast dread into the hearts of those who disbelieve because they associated partners with Allah for which He has not sent down any authority. Their refuge will be the Fire. How terrible is the abode of the wrongdoers!We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority.[147] And their refuge will be the Fire, and wretched is the residence of the wrongdoers.Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers! |
| 152 | وَلَقَدْ صَدَقَكُمُ ٱللَّهُ وَعْدَهُٓ إِذْ تَحُسُّونَهُم بِإِذْنِهِۦۖ حَتَّىٰٓ إِذَا فَشِلْتُمْ وَتَنَٰزَعْتُمْ فِي ٱلْأَمْرِ وَعَصَيْتُم مِّنۢ بَعْدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَۚ مِنكُم مَّن يُرِيدُ ٱلدُّنْيَا وَمِنكُم مَّن يُرِيدُ ٱلْأٓخِرَةَۚ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْۖ وَلَقَدْ عَفَا عَنكُمْ وَٱللَّهُ ذُو فَضْلٍ عَلَى ٱلْمُؤْمِنِينَwalaqadولقدوَلَقَدْAnd certainlyṣadaqakumuصدقكمصَدَقَكُمُfulfilled to youl-lahuاللهٱللَّهُAllahwaʿdahuوعدهوَعْدَهُٓHis promise,idhإذإِذْwhentaḥussūnahumتحسونهمتَحُسُّونَهُمyou were killing thembi-idh'nihiبإذنهبِإِذْنِهِۦby His permission,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenfashil'tumفشلتمفَشِلْتُمْyou lost couragewatanāzaʿtumوتنازعتموَتَنَٰزَعْتُمْand you fell into disputefīفيفِىconcerningl-amriالأمرٱلْأَمْرِthe orderwaʿaṣaytumوعصيتموَعَصَيْتُمand you disobeyedminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَآ[what]arākumأراكمأَرَىٰكُمHe (had) shown youmāمامَّاwhattuḥibbūnaتحبونتُحِبُّونَyou love.minkumمنكممِنكُمAmong youmanمنمَّن(are some) whoyurīduيريديُرِيدُdesirel-dun'yāالدنياٱلدُّنْيَاthe worldwaminkumومنكموَمِنكُمand among youmanمنمَّن(are some) whoyurīduيريديُرِيدُdesirel-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter.thummaثمثُمَّThenṣarafakumصرفكمصَرَفَكُمْHe diverted youʿanhumعنهمعَنْهُمْfrom themliyabtaliyakumليبتليكملِيَبْتَلِيَكُمْso that He may test you.walaqadولقدوَلَقَدْAnd surelyʿafāعفاعَفَاHe forgaveʿankumعنكمعَنكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorfaḍlinفضلفَضْلٍ(of) Bountyʿalāعلىعَلَىforl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Allah verily made good His promise unto you when ye routed them by His leave, until (the moment) when your courage failed you, and ye disagreed about the order and ye disobeyed, after He had shown you that for which ye long. Some of you desired the world, and some of you desired the Hereafter. Therefore He made you flee from them, that He might try you. Yet now He hath forgiven you. Allah is a Lord of Kindness to believers.Indeed, Allah fulfilled His promise to you when you were slaying them by His permission, until you lost courage and disputed over the command and disobeyed after He had shown you what you liked [victory]. Among you are some who seek this world and some who seek the Hereafter[68]. He then prevented you from [defeating] them so that He may test You, but He pardoned you, for Allah is Most Gracious to the believers.And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love.[148] Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe. |
| 153 | ۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُنَ عَلَىٰٓ أَحَدٖ وَٱلرَّسُولُ يَدْعُوكُمْ فِيٓ أُخْرَىٰكُمْ فَأَثَٰبَكُمْ غَمَّۢا بِغَمّٖ لِّكَيْلَا تَحْزَنُواْ عَلَىٰ مَا فَاتَكُمْ وَلَا مَآ أَصَٰبَكُمْ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَidhإذإِذْWhentuṣ'ʿidūnaتصعدونتُصْعِدُونَyou were running uphillwalāولاوَلَاand nottalwūnaتلوونتَلْوُنَcasting a glanceʿalāعلىعَلَىٰٓonaḥadinأحدأَحَدٍanyonewal-rasūluوالرسولوَٱلرَّسُولُwhile the Messengeryadʿūkumيدعوكميَدْعُوكُمْwas calling youfīفيفِىٓ[in]ukh'rākumأخراكمأُخْرَىٰكُمْ(from) behind you.fa-athābakumفأثابكمفَأَثَٰبَكُمْSo (He) repaid youghammanغماغَمًّۢا(with) distressbighamminبغمبِغَمٍّon distresslikaylāلكيلالِّكَيْلَاso that nottaḥzanūتحزنواتَحْزَنُواْyou grieveʿalāعلىعَلَىٰovermāمامَاwhatfātakumفاتكمفَاتَكُمْescaped youwalāولاوَلَاand notmāمامَآwhataṣābakumأصابكمأَصَٰبَكُمْ(had) befallen you.wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.When ye climbed (the hill) and paid no heed to anyone, while the messenger, in your rear, was calling you (to fight). Therefor He rewarded you grief for (his) grief, that (He might teach) you not to sorrow either for that which ye missed or for that which befell you. Allah is Informed of what ye do.[Remember] when you were fleeing without even casting a glance at anyone, and the Messenger was calling you back. You were then given distress[69] upon distress, so you should not grieve for what you missed or for what you suffered. For Allah is All-Aware of what you do.[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do. |
| 154 | ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةٗ نُّعَاسٗا يَغْشَىٰ طَآئِفَةٗ مِّنكُمْۖ وَطَآئِفَةَ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ ٱلْحَقِّ ظَنَّ ٱلْجَٰهِلِيَّةِۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَيْءٖ قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِيٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَۖ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَيْءَ مَّا قُتِلْنَا هَٰهُنَا قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْۖ وَلِيَبْتَلِيَ ٱللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِthummaثمثُمَّThenanzalaأنزلأَنزَلَHe sent downʿalaykumعليكمعَلَيْكُمupon youminمنمِّنۢfrombaʿdiبعدبَعْدِafterl-ghamiالغمٱلْغَمِّthe distressamanatanأمنةأَمَنَةًsecurity -nuʿāsanنعاسانُّعَاسًاslumberyaghshāيغشىيَغْشَىٰovercomingṭāifatanطائفةطَآئِفَةًa groupminkumمنكممِّنكُمْof you,waṭāifatunوطائفةوَطَآئِفَةٌwhile a groupqadقدقَدْcertainlyahammathumأهمتهمأَهَمَّتْهُمْworried [them]anfusuhumأنفسهمأَنفُسُهُمْ(about) themselvesyaẓunnūnaيظنونيَظُنُّونَthinkingbil-lahiباللهبِٱللَّهِabout Allahghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truth -ẓannaظنظَنَّ(the) thoughtl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of) [the] ignorance.yaqūlūnaيقولونيَقُولُونَsaying,halهلهَل"Is (there)lanāلنالَّنَاfor usminaمنمِنَfroml-amriالأمرٱلْأَمْرِthe matterminمنمِنanyshayinشيءشَىْءٍthing?"qulقلقُلْSay,innaإنإِنَّ"Indeedl-amraالأمرٱلْأَمْرَthe matterkullahuكلهكُلَّهُall (of) itlillahiللهلِلَّهِ(is) for Allah."yukh'fūnaيخفونيُخْفُونَThey hidefīفيفِىٓinanfusihimأنفسهمأَنفُسِهِمthemselvesmāمامَّاwhatlāلالَاnotyub'dūnaيبدونيُبْدُونَthey reveallakaلكلَكَto you,yaqūlūnaيقولونيَقُولُونَThey say,lawلولَوْ"Ifkānaكانكَانَwaslanāلنالَنَاfor usminaمنمِنَfroml-amriالأمرٱلْأَمْرِthe mattershayonشيءشَىْءٌanythingmāمامَّاnotqutil'nāقتلناقُتِلْنَاwe would have been killedhāhunāهاهناهَٰهُنَاhere."qulقلقُلSay,lawلولَّوْ"Ifkuntumكنتمكُنتُمْyou werefīفيفِىinbuyūtikumبيوتكمبُيُوتِكُمْyour houses,labarazaلبرزلَبَرَزَsurely (would have) come outalladhīnaالذينٱلَّذِينَthose who -kutibaكتبكُتِبَwas decreedʿalayhimuعليهمعَلَيْهِمُupon theml-qatluالقتلٱلْقَتْلُ[the] deathilāإلىإِلَىٰtowardsmaḍājiʿihimمضاجعهممَضَاجِعِهِمْtheir places of death.waliyabtaliyaوليبتليوَلِيَبْتَلِىَAnd that might testl-lahuاللهٱللَّهُAllahmāمامَاwhatfīفيفِى(is) inṣudūrikumصدوركمصُدُورِكُمْyour breastswaliyumaḥḥiṣaوليمحصوَلِيُمَحِّصَand that He may purgemāمامَاwhatfīفيفِى(is) inqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Awarebidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (O Muhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might try what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men).Then He sent down tranquility upon you after distress: a slumber overtaking a group of you[70], while another group[71] cared only about themselves, having false thoughts about Allah, the untrue thoughts of ignorance, saying, “Do we have any say in the matter?” Say, “All matters belong to Allah.” They conceal in their hearts what they do not reveal to you. They say, “If we had any say in the matter, none of us would have been killed here.” Say, “Even if you had been in your homes, those among you who were destined to be killed would have come out to their killing places.” But Allah did this so that He may test your inner thoughts and distinguish what is in your hearts. For Allah is All-Knowing of what is in the hearts.Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts. |
| 155 | إِنَّ ٱلَّذِينَ تَوَلَّوْاْ مِنكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَٰنُ بِبَعْضِ مَا كَسَبُواْۖ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whotawallawتولواتَوَلَّوْاْturned backminkumمنكممِنكُمْamong youyawmaيوميَوْمَ(on the) dayl-taqāالتقىٱلْتَقَىmetl-jamʿāniالجمعانٱلْجَمْعَانِthe two hosts -innamāإنماإِنَّمَاonlyis'tazallahumuاستزلهمٱسْتَزَلَّهُمُmade them slipl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanbibaʿḍiببعضبِبَعْضِfor somemāمامَا(of) whatkasabūكسبواكَسَبُواْthey (had) earned.walaqadولقدوَلَقَدْAnd surelyʿafāعفاعَفَاforgavel-lahuاللهٱللَّهُAllahʿanhumعنهمعَنْهُمْ[on] them,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌAll-Forbearing.Lo! those of you who turned back on the day when the two hosts met, Satan alone it was who caused them to backslide, because of some of that which they have earned. Now Allah hath forgiven them. Lo! Allah is Forgiving, Clement.Those of you who fled on the day when the two armies met [at ’Uhud], it was Satan who made them slip due to some of their misdeeds, but Allah has pardoned them, for Allah is All-Forgiving, Most Forbearing.Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing. |
| 156 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ كَفَرُواْ وَقَالُواْ لِإِخْوَٰنِهِمْ إِذَا ضَرَبُواْ فِي ٱلْأَرْضِ أَوْ كَانُواْ غُزّٗى لَّوْ كَانُواْ عِندَنَا مَا مَاتُواْ وَمَا قُتِلُواْ لِيَجْعَلَ ٱللَّهُ ذَٰلِكَ حَسْرَةٗ فِي قُلُوبِهِمْ وَٱللَّهُ يُحْيِۦ وَيُمِيتُ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whokafarūكفرواكَفَرُواْdisbelievedwaqālūوقالواوَقَالُواْand they saidli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْabout their brothersidhāإذاإِذَاwhenḍarabūضربواضَرَبُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthawأوأَوْorkānūكانواكَانُواْthey wereghuzzanغزىغُزًّىfighting,lawلولَّوْ"Ifkānūكانواكَانُواْthey had beenʿindanāعندناعِندَنَاwith us,māمامَاnotmātūماتوامَاتُواْthey (would have) diedwamāوماوَمَاand notqutilūقتلواقُتِلُواْthey (would have) been killed."liyajʿalaليجعللِيَجْعَلَSo makesl-lahuاللهٱللَّهُAllahdhālikaذلكذَٰلِكَthatḥasratanحسرةحَسْرَةًa regretfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death,wal-lahuواللهوَٱللَّهُand Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.O ye who believe! Be not as those who disbelieved and said of their brethren who went abroad in the land or were fighting in the field: If they had been (here) with us they would not have died or been killed: that Allah may make it anguish in their hearts. Allah giveth life and causeth death; and Allah is Seer of what ye do.O you who believe, do not be like those who disbelieved and said about their brothers who traveled through the land or engaged in battle, “If they had stayed with us, they would not have died or been killed[72].” Allah makes that a cause of distress in their hearts. It is Allah Who gives life and causes death, and Allah is All-Seeing of what you do.O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do. |
| 157 | وَلَئِن قُتِلْتُمْ فِي سَبِيلِ ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةَ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرَ مِّمَّا يَجْمَعُونَwala-inولئنوَلَئِنAnd ifqutil'tumقتلتمقُتِلْتُمْyou are killedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahawأوأَوْormuttumمتممُتُّمْdie[d] -lamaghfiratunلمغفرةلَمَغْفِرَةٌcertainly forgivenessminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaraḥmatunورحمةوَرَحْمَةٌand Mercykhayrunخيرخَيْرٌ(are) bettermimmāممامِّمَّاthan whatyajmaʿūnaيجمعونيَجْمَعُونَthey accumulate.And what though ye be slain in Allah's way or die therein? Surely pardon from Allah and mercy are better than all that they amass.If you are killed in the way of Allah or die, then forgiveness and mercy from Allah are far better than what they accumulate.And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could amass. |
| 158 | وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَwala-inولئنوَلَئِنAnd ifmuttumمتممُّتُّمْyou dieawأوأَوْorqutil'tumقتلتمقُتِلْتُمْare killed,la-ilāلإلىلَإِلَىsurely tol-lahiاللهٱللَّهِAllahtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.What though ye be slain or die, when unto Allah ye are gathered?If you die or are martyred, it is unto Allah that you will be gathered[73].And whether you die or are killed, unto Allāh you will be gathered.And if ye die, or are slain, Lo! it is unto Allah that ye are brought together. |
| 159 | فَبِمَا رَحْمَةٖ مِّنَ ٱللَّهِ لِنتَ لَهُمْۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّواْ مِنْ حَوْلِكَۖ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي ٱلْأَمْرِۖ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَfabimāفبمافَبِمَاSo becauseraḥmatinرحمةرَحْمَةٍ(of) Mercyminaمنمِّنَfroml-lahiاللهٱللَّهِAllahlintaلنتلِنتَyou dealt gentlylahumلهملَهُمْwith them.walawولووَلَوْAnd ifkuntaكنتكُنتَyou had beenfaẓẓanفظافَظًّاrudeghalīẓaغليظغَلِيظَ(and) harshl-qalbiالقلبٱلْقَلْبِ(at) [the] heart,la-infaḍḍūلانفضوالَٱنفَضُّواْsurely they (would have) dispersedminمنمِنْfromḥawlikaحولكحَوْلِكَaround you.fa-uʿ'fuفاعففَٱعْفُThen pardonʿanhumعنهمعَنْهُمْ[from] themwa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahumلهملَهُمْfor themwashāwir'humوشاورهموَشَاوِرْهُمْand consult themfīفيفِىinl-amriالأمرٱلْأَمْرِthe matter.fa-idhāفإذافَإِذَاThen whenʿazamtaعزمتعَزَمْتَyou have decided,fatawakkalفتوكلفَتَوَكَّلْthen put trustʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutawakilīnaالمتوكلينٱلْمُتَوَكِّلِينَthe ones who put trust (in Him).It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).It is by Allah’s mercy that you [O Prophet] became lenient to them[74]. If you had been harsh and hard-hearted, they would have dispersed from you. So pardon them, seek forgiveness for them, and consult them in important matters[75]. But once you have made a decision, put your trust in Allah, for Allah loves those who put their trust in Him.So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him). |
| 160 | إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِي يَنصُرُكُم مِّنۢ بَعْدِهِۦ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَinإنإِنIfyanṣur'kumuينصركميَنصُرْكُمُhelps youl-lahuاللهٱللَّهُAllah,falāفلافَلَاthen notghālibaغالبغَالِبَ(can) overcomelakumلكملَكُمْ[for] you,wa-inوإنوَإِنand ifyakhdhul'kumيخذلكميَخْذُلْكُمْHe forsakes you,famanفمنفَمَنthen whodhāذاذَا(is)alladhīالذيٱلَّذِىthe one whoyanṣurukumينصركميَنصُرُكُمcan help youminمنمِّنۢfrombaʿdihiبعدهبَعْدِهِۦafter Him?waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllah -falyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trust.l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust.If Allah helps you, none can overcome you; but if He forsakes you, who is there to help you after Him? In Allah let the believers put their trust.If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust. |
| 161 | وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٖ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَwamāوماوَمَاAnd notkānaكانكَانَislinabiyyinلنبيلِنَبِىٍّfor a Prophetanأنأَنthatyaghullaيغليَغُلَّhe defrauds.wamanومنوَمَنAnd whoeveryaghlulيغلليَغْلُلْdefraudsyatiيأتيَأْتِwill bringbimāبمابِمَاwhatghallaغلغَلَّhe had defraudedyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.thummaثمثُمَّThentuwaffāتوفىتُوَفَّىٰis repaid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged.It is not for a prophet to misappropriate the spoils of war. Whoever misappropriates will carry it with him on the Day of Resurrection[76]. Then every soul will be paid in full for what it has earned, and none will be wronged.It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly. |
| 162 | أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٖ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُafamaniأفمنأَفَمَنِSo is (the one) whoittabaʿaاتبعٱتَّبَعَpursuesriḍ'wānaرضوانرِضْوَٰنَ(the) pleasurel-lahiاللهٱللَّهِ(of) Allahkamanكمنكَمَنۢlike (the one) whobāaباءبَآءَdrawsbisakhaṭinبسخطبِسَخَطٍon (himself) wrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwamawāhuومأواهوَمَأْوَىٰهُand his abodejahannamuجهنمجَهَنَّمُ(is) hell,wabi'saوبئسوَبِئْسَand wretchedl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination?Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end?Is the one who seeks Allah’s pleasure like someone who incurs Allah’s wrath, and whose abode is Hell? What a terrible destination!So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge! |
| 163 | هُمْ دَرَجَٰتٌ عِندَ ٱللَّهِ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَhumهمهُمْTheydarajātunدرجاتدَرَجَٰتٌ(are in varying) degreesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah,wal-lahuواللهوَٱللَّهُand Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.There are degrees (of grace and reprobation) with Allah, and Allah is Seer of what they do.They are of various ranks with Allah, and Allah is All-Seeing of what they do.They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.They are in varying gardens in the sight of Allah, and Allah sees well all that they do. |
| 164 | لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولٗا مِّنْ أَنفُسِهِمْ يَتْلُواْ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِي ضَلَٰلٖ مُّبِينٍlaqadلقدلَقَدْCertainlymannaمنمَنَّbestowed a Favorl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىuponl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersidhإذإِذْasbaʿathaبعثبَعَثَHe raisedfīhimفيهمفِيهِمْamong themrasūlanرسولارَسُولًاa Messengerminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْthemselvesyatlūيتلويَتْلُواْrecitingʿalayhimعليهمعَلَيْهِمْto themāyātihiآياتهءَايَٰتِهِۦHis Verseswayuzakkīhimويزكيهموَيُزَكِّيهِمْand purifying them,wayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand teaching theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdom,wa-inوإنوَإِنalthoughkānūكانواكَانُواْthey wereminمنمِنfromqabluقبلقَبْلُbefore (that)lafīلفيلَفِىcertainly inḍalālinضلالضَلَٰلٍ(the) errormubīninمبينمُّبِينٍclear.Allah verily hath shown grace to the believers by sending unto them a messenger of their own who reciteth unto them His revelations, and causeth them to grow, and teacheth them the Scripture and wisdom; although before (he came to them) they were in flagrant error.Allah conferred favor on the believers when He sent them a messenger from among themselves, reciting to them His verses, purifying them, and teaching them the Book and Wisdom[77], although before that they were clearly misguided.Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom,[149] although they had been before in manifest error.Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error. |
| 165 | أَوَلَمَّآ أَصَٰبَتْكُم مُّصِيبَةَ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَاۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَawalammāأولماأَوَلَمَّآOr whenaṣābatkumأصابتكمأَصَٰبَتْكُمstruck youmuṣībatunمصيبةمُّصِيبَةٌdisaster,qadقدقَدْsurelyaṣabtumأصبتمأَصَبْتُمyou (had) struck (them)mith'layhāمثليهامِّثْلَيْهَاtwice of it,qul'tumقلتمقُلْتُمْyou said,annāأنىأَنَّىٰ"From wherehādhāهذاهَٰذَا(is) this?"qulقلقُلْSay,huwaهوهُوَ"Itminمنمِنْ(is)ʿindiعندعِندِfromanfusikumأنفسكمأَنفُسِكُمْyourselves."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And was it so, when a disaster smote you, though ye had smitten (them with a disaster) twice (as great), that ye said: How is this? Say (unto them, O Muhammad): It is from yourselves. Lo! Allah is Able to do all things.How is it that, when you suffered a calamity[78] [at ’Uhud] while you had inflicted twice as much upon them[79] [at Badr], you said, “How could this happen?” Say, “You brought this to yourselves. Indeed, Allah is Most Capable of all things.”Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.What! When a single disaster smites you, although ye smote (your enemies) with one twice as great, do ye say?- "Whence is this?" Say (to them): "It is from yourselves: For Allah hath power over all things." |
| 166 | وَمَآ أَصَٰبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللَّهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَwamāوماوَمَآAnd whataṣābakumأصابكمأَصَٰبَكُمْstruck youyawmaيوميَوْمَ(on the) dayl-taqāالتقىٱلْتَقَى(when) metl-jamʿāniالجمعانٱلْجَمْعَانِthe two hostsfabi-idh'niفبإذنفَبِإِذْنِ(was) by (the) permissionl-lahiاللهٱللَّهِ(of) Allahwaliyaʿlamaوليعلموَلِيَعْلَمَand that He (might) make evidentl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.That which befell you, on the day when the two armies met, was by permission of Allah; that He might know the true believers;What you suffered on the day [of ’Uhud] when the two armies met was by Allah’s permission, so that He may distinguish the [true] believers,And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believersWhat ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers,- |
| 167 | وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُواْۚ وَقِيلَ لَهُمْ تَعَالَوْاْ قَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ أَوِ ٱدْفَعُواْۖ قَالُواْ لَوْ نَعْلَمُ قِتَالٗا لَّٱتَّبَعْنَٰكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَٰنِۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْۚ وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَwaliyaʿlamaوليعلموَلِيَعْلَمَAnd that He (might) make evidentalladhīnaالذينٱلَّذِينَthose whonāfaqūنافقوانَافَقُواْ(are) hypocrites.waqīlaوقيلوَقِيلَAnd it was saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Come,qātilūقاتلواقَٰتِلُواْfightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahawiأوأَوِorid'faʿūادفعواٱدْفَعُواْdefend."qālūقالواقَالُواْThey said,lawلولَوْ"Ifnaʿlamuنعلمنَعْلَمُwe knewqitālanقتالاقِتَالًاfightingla-ittabaʿnākumلاتبعناكملَّٱتَّبَعْنَٰكُمْcertainly we (would have) followed you."humهمهُمْThey -lil'kuf'riللكفرلِلْكُفْرِto disbeliefyawma-idhinيومئذيَوْمَئِذٍthat dayaqrabuأقربأَقْرَبُ(were) nearermin'humمنهممِنْهُمْthan [them]lil'īmāniللإيمانلِلْإِيمَٰنِto the faith,yaqūlūnaيقولونيَقُولُونَsayingbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمwith their mouthsmāمامَّاwhatlaysaليسلَيْسَwas notfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) Most Knowingbimāبمابِمَاof whatyaktumūnaيكتمونيَكْتُمُونَthey conceal.And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.and in order to make known those who are hypocrites. They were told, “Come forward, fight in the way of Allah or at least defend.” They said, “If we had known there was fighting, we would have certainly followed you.” That day they were nearer to disbelief than to faith, saying with their mouths what was not in their hearts, but Allah is All-Knowing of what they conceal.And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal. |
| 168 | ٱلَّذِينَ قَالُواْ لِإِخْوَٰنِهِمْ وَقَعَدُواْ لَوْ أَطَاعُونَا مَا قُتِلُواْ قُلْ فَٱدْرَءُواْ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَalladhīnaالذينٱلَّذِينَThose whoqālūقالواقَالُواْsaidli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْabout their brotherswaqaʿadūوقعدواوَقَعَدُواْwhile they sat,lawلولَوْ"Ifaṭāʿūnāأطاعوناأَطَاعُونَاthey (had) obeyed usmāمامَاnotqutilūقتلواقُتِلُواْthey would have been killed."qulقلقُلْSay,fa-id'raūفادرءوافَٱدْرَءُواْ"Then avertʿanعنعَنْfromanfusikumuأنفسكمأَنفُسِكُمُyourselvesl-mawtaالموتٱلْمَوْتَ[the] deathinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Those who, while they sat at home, said of their brethren (who were fighting for the cause of Allah): If they had been guided by us they would not have been slain. Say (unto them, O Muhammad): Then avert death from yourselves if ye are truthful.Those who stayed behind said about their brothers, “If they had obeyed us, they would not have been killed [at ’Uhud].” Say, “Then avert death from yourselves, if you are truthful.”Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."(They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth." |
| 169 | وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ أَمْوَٰتَۢاۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَwalāولاوَلَاAnd (do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَ(of) those whoqutilūقتلواقُتِلُواْare killedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahamwātanأمواتاأَمْوَٰتًۢا(as) dead.balبلبَلْNay!aḥyāonأحياءأَحْيَآءٌThey are alive,ʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord;yur'zaqūnaيرزقونيُرْزَقُونَthey are given provision.Think not of those, who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision.Never think of those who are killed in Allah’s way as dead; rather, they are alive with their Lord, receiving provision[80],And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord; |
| 170 | فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُواْ بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَfariḥīnaفرحينفَرِحِينَRejoicingbimāبمابِمَآin whatātāhumuآتاهمءَاتَىٰهُمُbestowed theml-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,wayastabshirūnaويستبشرونوَيَسْتَبْشِرُونَand they receive good tidingsbi-alladhīnaبالذينبِٱلَّذِينَabout those wholamلملَمْ(have) notyalḥaqūيلحقوايَلْحَقُواْyet joinedbihimبهمبِهِم[with] themminمنمِّنْ[from]khalfihimخلفهمخَلْفِهِمْ(but are) left behind -allāألاأَلَّاthat (there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Jubilant (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: That there shall no fear come upon them neither shall they grieve.rejoicing in what Allah has given them of His bounty, and delighted for those who have yet to join them, of those whom they left behind, that they will have no fear, nor will they grieve.Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve. |
| 171 | ۞ يَسْتَبْشِرُونَ بِنِعْمَةٖ مِّنَ ٱللَّهِ وَفَضْلٖ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَyastabshirūnaيستبشرونيَسْتَبْشِرُونَThey receive good tidingsbiniʿ'matinبنعمةبِنِعْمَةٍof Favorminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwafaḍlinوفضلوَفَضْلٍand Bountywa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers.They rejoice at the favors and bounties of Allah, and that Allah does not cause the reward of the believers to be lost,They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least). |
| 172 | ٱلَّذِينَ ٱسْتَجَابُواْ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ ٱلْقَرْحُۚ لِلَّذِينَ أَحْسَنُواْ مِنْهُمْ وَٱتَّقَوْاْ أَجْرٌ عَظِيمٌalladhīnaالذينٱلَّذِينَThose whois'tajābūاستجابواٱسْتَجَابُواْrespondedlillahiللهلِلَّهِto Allahwal-rasūliوالرسولوَٱلرَّسُولِand the Messengerminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَآwhataṣābahumuأصابهمأَصَابَهُمُbefell them -l-qarḥuالقرحٱلْقَرْحُthe injury -lilladhīnaللذينلِلَّذِينَfor those whoaḥsanūأحسنواأَحْسَنُواْdid goodmin'humمنهممِنْهُمْamong themwa-ittaqawواتقواوَٱتَّقَوْاْand feared Allah,ajrunأجرأَجْرٌ(is) a reward -ʿaẓīmunعظيمعَظِيمٌgreat.As for those who heard the call of Allah and His messenger after the harm befell them (in the fight); for such of them as do right and ward off (evil), there is great reward.those who responded to Allah and the Messenger after they were struck with injury[81]. For those who did good among them and feared Allah is a great reward,Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;- |
| 173 | ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُواْ لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَٰنٗا وَقَالُواْ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُalladhīnaالذينٱلَّذِينَThose whoqālaقالقَالَsaidlahumuلهملَهُمُto theml-nāsuالناسٱلنَّاسُ[the people],innaإنإِنَّ"Indeedl-nāsaالناسٱلنَّاسَthe peopleqadقدقَدْ(have) certainlyjamaʿūجمعواجَمَعُواْgatheredlakumلكملَكُمْagainst you,fa-ikh'shawhumفاخشوهمفَٱخْشَوْهُمْso fear them."fazādahumفزادهمفَزَادَهُمْBut it increased themīmānanإيماناإِيمَٰنًا(in) faithwaqālūوقالواوَقَالُواْand they said,ḥasbunāحسبناحَسْبُنَا"Sufficient for usl-lahuاللهٱللَّهُ(is) Allahwaniʿ'maونعموَنِعْمَand (He is the) bestl-wakīluالوكيلٱلْوَكِيلُ[the] Disposer of affairs."Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!those[82] to whom people[83] said, “Indeed, the people have gathered against you, so fear them.” But it only increased them in faith, and they said, “Allah is Sufficient for us, and He is the best Protector[84].”Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."[150]Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs." |
| 174 | فَٱنقَلَبُواْ بِنِعْمَةٖ مِّنَ ٱللَّهِ وَفَضْلٖ لَّمْ يَمْسَسْهُمْ سُوٓءَ وَٱتَّبَعُواْ رِضْوَٰنَ ٱللَّهِ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍfa-inqalabūفانقلبوافَٱنقَلَبُواْSo they returnedbiniʿ'matinبنعمةبِنِعْمَةٍwith (the) Favorminaمنمِّنَofl-lahiاللهٱللَّهِAllahwafaḍlinوفضلوَفَضْلٍand Bounty,lamلملَّمْnotyamsashumيمسسهميَمْسَسْهُمْtouched themsūonسوءسُوٓءٌany harm.wa-ittabaʿūواتبعواوَٱتَّبَعُواْAnd they followedriḍ'wānaرضوانرِضْوَٰنَ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,wal-lahuواللهوَٱللَّهُand Allahdhūذوذُو(is) Possessorfaḍlinفضلفَضْلٍ(of) Bountyʿaẓīminعظيمعَظِيمٍgreat.So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty.They then returned with grace and bounty from Allah, having suffered no harm. They pursued Allah’s pleasure, and Allah is the Possessor of great bounty.So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded. |
| 175 | إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَٰنُ يُخَوِّفُ أَوْلِيَآءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَinnamāإنماإِنَّمَا(It is) onlydhālikumuذلكمذَٰلِكُمُthatl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanyukhawwifuيخوفيُخَوِّفُfrightens (you)awliyāahuأولياءهأَوْلِيَآءَهُ(of) his allies.falāفلافَلَاSo (do) nottakhāfūhumتخافوهمتَخَافُوهُمْfear them,wakhāfūniوخافونوَخَافُونِbut fear Me,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.It is only the devil who would make (men) fear his partisans. Fear them not; fear Me, if ye are true believers.It is Satan who frightens [you] through his allies. Do not fear them, but fear Me, if you are [true] believers.That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith. |
| 176 | وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلْكُفْرِۚ إِنَّهُمْ لَن يَضُرُّواْ ٱللَّهَ شَيْـٔٗاۚ يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظّٗا فِي ٱلْأٓخِرَةِۖ وَلَهُمْ عَذَابٌ عَظِيمٌwalāولاوَلَاAnd (let) notyaḥzunkaيحزنكيَحْزُنكَgrieve youalladhīnaالذينٱلَّذِينَthose whoyusāriʿūnaيسارعونيُسَٰرِعُونَhastenfīفيفِىin(to)l-kuf'riالكفرٱلْكُفْرِ[the] disbelief.innahumإنهمإِنَّهُمْIndeed, theylanلنلَنneveryaḍurrūيضروايَضُرُّواْwill harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything.yurīduيريديُرِيدُintendsl-lahuاللهٱللَّهُAllahallāألاأَلَّاthat notyajʿalaيجعليَجْعَلَHe will setlahumلهملَهُمْfor themḥaẓẓanحظاحَظًّاany portionfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Let not their conduct grieve thee, who run easily to disbelief, for lo! they injure Allah not at all. It is Allah's Will to assign them no portion in the Hereafter, and theirs will be an awful doom.Do not let those[85] who hasten to disbelief grieve you; they can never harm Allah in the least. It is Allah’s will that they will have no share in the Hereafter, and for them there will be a great punishment.And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment. |
| 177 | إِنَّ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلْكُفْرَ بِٱلْإِيمَٰنِ لَن يَضُرُّواْ ٱللَّهَ شَيْـٔٗاۖ وَلَهُمْ عَذَابٌ أَلِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoish'tarawūاشترواٱشْتَرَوُاْ(have) purchasedl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith the faithlanلنلَنneveryaḍurrūيضروايَضُرُّواْwill they harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Those who purchase disbelief at the price of faith harm Allah not at all, but theirs will be a painful doom.Those who purchase disbelief [in exchange] for faith can never harm Allah in the least, and for them there will be a painful punishment.Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.Those who purchase Unbelief at the price of faith,- not the least harm will they do to Allah, but they will have a grievous punishment. |
| 178 | وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓاْ أَنَّمَا نُمْلِي لَهُمْ خَيْرَ لِّأَنفُسِهِمْۚ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوٓاْ إِثْمٗاۖ وَلَهُمْ عَذَابَ مُّهِينَwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannamāأنماأَنَّمَاthatnum'līنملينُمْلِىWe give respitelahumلهملَهُمْto themkhayrunخيرخَيْرٌ(is) goodli-anfusihimلأنفسهملِّأَنفُسِهِمْfor themselves.innamāإنماإِنَّمَاOnlynum'līنملينُمْلِىWe give respitelahumلهملَهُمْto themliyazdādūليزدادوالِيَزْدَادُوٓاْso that they may increaseith'manإثماإِثْمًا(in) sins,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.And let not those who disbelieve imagine that the rein We give them bodeth good unto their souls. We only give them rein that they may grow in sinfulness. And theirs will be a shameful doom.Those who disbelieve should not think that whatever respite We give them is good for them. We only give them respite so that they may increase in sin, and for them there will be a disgracing punishment.And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment. |
| 179 | مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلْمُؤْمِنِينَ عَلَىٰ مَآ أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَمَا كَانَ ٱللَّهُ لِيُطْلِعَكُمْ عَلَى ٱلْغَيْبِ وَلَٰكِنَّ ٱللَّهَ يَجْتَبِي مِن رُّسُلِهِۦ مَن يَشَآءُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۚ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ فَلَكُمْ أَجْرٌ عَظِيمَmāمامَّاNotkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyadharaليذرلِيَذَرَto leavel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersʿalāعلىعَلَىٰonmāمامَآwhatantumأنتمأَنتُمْyou (are)ʿalayhiعليهعَلَيْهِin [it]ḥattāحتىحَتَّىٰuntilyamīzaيميزيَمِيزَHe separatesl-khabīthaالخبيثٱلْخَبِيثَthe evilminaمنمِنَfroml-ṭayibiالطيبٱلطَّيِّبِthe good.wamāوماوَمَاAnd notkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyuṭ'liʿakumليطلعكملِيُطْلِعَكُمْto inform youʿalāعلىعَلَىaboutl-ghaybiالغيبٱلْغَيْبِthe unseen,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyajtabīيجتبييَجْتَبِىchoosesminمنمِنfromrusulihiرسلهرُّسُلِهِۦHis MessengersmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,faāminūفآمنوافَـَٔامِنُواْso believebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengers,wa-inوإنوَإِنand iftu'minūتؤمنواتُؤْمِنُواْyou believewatattaqūوتتقواوَتَتَّقُواْand fear (Allah)falakumفلكمفَلَكُمْthen for youajrunأجرأَجْرٌ(is a) rewardʿaẓīmunعظيمعَظِيمٌgreat.It is not (the purpose) of Allah to leave you in your present state till He shall separate the wicked from the good. And it is not (the purpose of) Allah to let you know the Unseen. But Allah chooseth of His messengers whom He will, (to receive knowledge thereof). So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward.Allah would not leave the believers in the state you are in, until He distinguishes the evil from the good[86], nor would Allah reveal to you [believers] the unseen, but Allah chooses from His messengers[87] whom He wills. So believe in Allah and His messengers; if you believe and fear Allah, you will have a great reward.Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure. |
| 180 | وَلَا يَحْسَبَنَّ ٱلَّذِينَ يَبْخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ هُوَ خَيْرٗا لَّهُمۖ بَلْ هُوَ شَرَّ لَّهُمْۖ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِۦ يَوْمَ ٱلْقِيَٰمَةِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whoyabkhalūnaيبخلونيَبْخَلُونَwithholdbimāبمابِمَآof whatātāhumuآتاهمءَاتَىٰهُمُ(has) given theml-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bountyhuwaهوهُوَ(that) itkhayranخيراخَيْرًا(is) goodlahumلهملَّهُمfor them.balبلبَلْNay,huwaهوهُوَitsharrunشرشَرٌّ(is) badlahumلهملَّهُمْfor them.sayuṭawwaqūnaسيطوقونسَيُطَوَّقُونَTheir necks will be encircledmāمامَا(with) whatbakhilūبخلوابَخِلُواْthey withheldbihiبهبِهِۦ[with it]yawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.walillahiوللهوَلِلَّهِAnd for Allahmīrāthuميراثمِيرَٰثُ(is the) heritagel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wal-lahuواللهوَٱللَّهُAnd Allah,bimāبمابِمَاwith whattaʿmalūnaتعملونتَعْمَلُونَyou do,khabīrunخبيرخَبِيرٌ(is) All-Aware.And let not those who hoard up that which Allah hath bestowed upon them of His bounty think that it is better for them. Nay, it is worse for them. That which they hoard will be their collar on the Day of Resurrection. Allah's is the heritage of the heavens and the earth, and Allah is Informed of what ye do.Those who greedily withhold what Allah has given them of His grace, should not think that it is good for them, rather it is bad for them; their necks will be chained[88] by what they greedily withheld on the Day of Resurrection. To Allah belongs the inheritance of the heavens and earth, and Allah is All-Aware of what you do.And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do. |
| 181 | لَّقَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ فَقِيرَ وَنَحْنُ أَغْنِيَآءُۘ سَنَكْتُبُ مَا قَالُواْ وَقَتْلَهُمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقّٖ وَنَقُولُ ذُوقُواْ عَذَابَ ٱلْحَرِيقِlaqadلقدلَّقَدْCertainly,samiʿaسمعسَمِعَheardl-lahuاللهٱللَّهُAllahqawlaقولقَوْلَ(the) sayingalladhīnaالذينٱلَّذِينَ(of) those whoqālūقالواقَالُوٓاْsaid,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahfaqīrunفقيرفَقِيرٌ(is) poorwanaḥnuونحنوَنَحْنُwhile weaghniyāuأغنياءأَغْنِيَآءُ(are) rich."sanaktubuسنكتبسَنَكْتُبُWe will recordmāمامَاwhatqālūقالواقَالُواْthey saidwaqatlahumuوقتلهموَقَتْلَهُمُand their killingl-anbiyāaالأنبياءٱلْأَنۢبِيَآءَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّ(any) right,wanaqūluونقولوَنَقُولُand We will say,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire."Verily Allah heard the saying of those who said, (when asked for contributions to the war): "Allah, forsooth, is poor, and we are rich!" We shall record their saying with their slaying of the prophets wrongfully and We shall say: Taste ye the punishment of burning!Allah has heard the words of those who said, “Allah is poor and we are rich[89]!” We will write down what they said and their killing of the prophets unjustly, and We will say, “Taste the punishment of the burning Fire.Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire! |
| 182 | ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّامٖ لِّلْعَبِيدِdhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) becauseqaddamatقدمتقَدَّمَتْ(of what) sent forthaydīkumأيديكمأَيْدِيكُمْyour handswa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlaysaليسلَيْسَis notbiẓallāminبظلامبِظَلَّامٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto (His) slaves.This is on account of that which your own hands have sent before (you to the judgment). Allah is no oppressor of (His) bondmen.That is because of what your hands have sent forth, for Allah is not unjust to [His] slaves.”That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants.""This is because of the (unrighteous deeds) which your hands sent on before ye: For Allah never harms those who serve Him." |
| 183 | ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٖ تَأْكُلُهُ ٱلنَّارُ قُلْ قَدْ جَآءَكُمْ رُسُلَ مِّن قَبْلِي بِٱلْبَيِّنَٰتِ وَبِٱلَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَٰدِقِينَalladhīnaالذينٱلَّذِينَThose whoqālūقالواقَالُوٓاْsaid,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahʿahidaعهدعَهِدَ(has) taken promiseilaynāإليناإِلَيْنَآfrom usallāألاأَلَّاthat notnu'minaنؤمننُؤْمِنَwe (should) believelirasūlinلرسوللِرَسُولٍin a Messengerḥattāحتىحَتَّىٰuntilyatiyanāيأتينايَأْتِيَنَاhe brings to usbiqur'bāninبقربانبِقُرْبَانٍa sacrifice -takuluhuتأكلهتَأْكُلُهُconsumes itl-nāruالنارٱلنَّارُthe fire."qulقلقُلْSay,qadقدقَدْ"Surelyjāakumجاءكمجَآءَكُمْcame to yourusulunرسلرُسُلٌMessengersminمنمِّنfromqablīقبليقَبْلِىbefore mebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear Signswabi-alladhīوبالذيوَبِٱلَّذِىand with whatqul'tumقلتمقُلْتُمْyou speak.falimaفلمفَلِمَSo whyqataltumūhumقتلتموهمقَتَلْتُمُوهُمْyou killed them,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.(The same are) those who say: Lo! Allah hath charged us that we believe not in any messenger until he bring us an offering which fire (from heaven) shall devour. Say (unto them, O Muhammad): Messengers came unto you before me with miracles, and with that (very miracle) which ye describe. Why then did ye slay them? (Answer that) if ye are truthful!They said, “Allah has commanded us not to believe in any messenger until he brings us an offering consumed by the fire.” Say, “There came to you messengers before me with clear proofs and with what you demanded. Then why did you kill them, if you are truthful?”[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?" |
| 184 | فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلَ مِّن قَبْلِكَ جَآءُو بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلْكِتَٰبِ ٱلْمُنِيرِfa-inفإنفَإِنThen ifkadhabūkaكذبوككَذَّبُوكَthey reject you,faqadفقدفَقَدْthen certainlykudhibaكذبكُذِّبَwere rejectedrusulunرسلرُسُلٌMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youjāūجاءواجَآءُو(who) camebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear Signswal-zuburiوالزبروَٱلزُّبُرِand the Scriptureswal-kitābiوالكتابوَٱلْكِتَٰبِand the Book -l-munīriالمنيرٱلْمُنِيرِ[the] Enlightening.And if they deny thee, even so did they deny messengers who were before thee, who came with miracles and with the Psalms and with the Scripture giving light.Then if they reject you [O Prophet], there were messengers who were rejected before you, who came with clear proofs, written ordinances [i.e., Psalms of David], and the enlightening Scripture.Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.[151]Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment. |
| 185 | كُلُّ نَفْسٖ ذَآئِقَةُ ٱلْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَٰمَةِۖ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِkulluكلكُلُّEverynafsinنفسنَفْسٍsouldhāiqatuذائقةذَآئِقَةُ(will) tastel-mawtiالموتٱلْمَوْتِ[the] death,wa-innamāوإنماوَإِنَّمَاand onlytuwaffawnaتوفونتُوَفَّوْنَyou will be paid in fullujūrakumأجوركمأُجُورَكُمْyour rewardyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.famanفمنفَمَنThen whoeverzuḥ'ziḥaزحزحزُحْزِحَis drawn awayʿaniعنعَنِfroml-nāriالنارٱلنَّارِthe Firewa-ud'khilaوأدخلوَأُدْخِلَand admittedl-janataالجنةٱلْجَنَّةَ(to) Paradisefaqadفقدفَقَدْthen surelyfāzaفازفَازَhe is successful.wamāوماوَمَاAnd notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptmatāʿuمتاعمَتَٰعُenjoymentl-ghurūriالغرورٱلْغُرُورِ(of) delusion.Every soul will taste of death. And ye will be paid on the Day of Resurrection only that which ye have fairly earned. Whoso is removed from the Fire and is made to enter paradise, he indeed is triumphant. The life of this world is but comfort of illusion.Every soul will taste death, and you will be paid your reward in full on the Day of Resurrection. Whoever is spared from the Fire and admitted into Paradise has truly won, for the life of this world is nothing but an illusory pleasure.Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception. |
| 186 | ۞ لَتُبْلَوُنَّ فِيٓ أَمْوَٰلِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَمِنَ ٱلَّذِينَ أَشْرَكُوٓاْ أَذٗى كَثِيرٗاۚ وَإِن تَصْبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِlatub'lawunnaلتبلونلَتُبْلَوُنَّYou will certainly be testedfīفيفِىٓinamwālikumأموالكمأَمْوَٰلِكُمْyour wealthwa-anfusikumوأنفسكموَأَنفُسِكُمْand yourselves.walatasmaʿunnaولتسمعنوَلَتَسْمَعُنَّAnd you will certainly hearminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore youwaminaومنوَمِنَand fromalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُوٓاْassociate partners with Allah -adhanأذىأَذًىhurtful thingskathīranكثيراكَثِيرًاmany,wa-inوإنوَإِنand iftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah)fa-innaفإنفَإِنَّthen indeed,dhālikaذلكذَٰلِكَthatminمنمِنْ(is) ofʿazmiعزمعَزْمِthe mattersl-umūriالأمورٱلْأُمُورِ(of) determination.Assuredly ye will be tried in your property and in your persons, and ye will hear much wrong from those who were given the Scripture before you, and from the idolaters. But if ye persevere and ward off (evil), then that is of the steadfast heart of things.You will certainly be tested in your wealth and in yourselves, and you will certainly hear from those who were given the Scripture before you and from those who associate partners with Allah many abusive words. But if you observe patience and fear Allah, that is a matter of firm resolve.You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs. |
| 187 | وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْاْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَبِئْسَ مَا يَشْتَرُونَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَtookl-lahuاللهٱللَّهُAllahmīthāqaميثاقمِيثَٰقَa Covenantalladhīnaالذينٱلَّذِينَ(from) those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,latubayyinunnahuلتبيننهلَتُبَيِّنُنَّهُ"You certainly make it clearlilnnāsiللناسلِلنَّاسِto the mankindwalāولاوَلَاand (do) nottaktumūnahuتكتمونهتَكْتُمُونَهُconceal it.fanabadhūhuفنبذوهفَنَبَذُوهُThen they threw itwarāaوراءوَرَآءَbehindẓuhūrihimظهورهمظُهُورِهِمْtheir backswa-ish'tarawواشترواوَٱشْتَرَوْاْand they exchangedbihiبهبِهِۦ[with] itthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.fabi'saفبئسفَبِئْسَAnd wretchedmāمامَا(is) whatyashtarūnaيشترونيَشْتَرُونَthey purchase.And (remember) when Allah laid a charge on those who had received the Scripture (He said): Ye are to expound it to mankind and not to hide it. But they flung it behind their backs and bought thereby a little gain. Verily evil is that which they have gained thereby.And [remember] when Allah took a covenant from those who were given the Scripture, “that you should make it clear to people and not conceal it.” But they cast it behind their backs and sold it for a small price. How terrible is their deal!And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made! |
| 188 | لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَواْ وَّيُحِبُّونَ أَن يُحْمَدُواْ بِمَا لَمْ يَفْعَلُواْ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٖ مِّنَ ٱلْعَذَابِۖ وَلَهُمْ عَذَابٌ أَلِيمَlāلالَا(Do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَ(that) those whoyafraḥūnaيفرحونيَفْرَحُونَrejoicebimāبمابِمَآin whatatawأتواأَتَواْ(they have) broughtwayuḥibbūnaويحبونوَّيُحِبُّونَand they loveanأنأَنthatyuḥ'madūيحمدوايُحْمَدُواْthey be praisedbimāبمابِمَاfor whatlamلملَمْnotyafʿalūيفعلوايَفْعَلُواْthey do -falāفلافَلَاso (do) nottaḥsabannahumتحسبنهمتَحْسَبَنَّهُمthink (that) theybimafāzatinبمفازةبِمَفَازَةٍ(will) escapeminaمنمِّنَfroml-ʿadhābiالعذابٱلْعَذَابِthe punishment;walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is a) punishmentalīmunأليمأَلِيمٌpainful.Think not that those who exult in what they have given, and love to be praised for what they have not done - Think not, they are in safety from the doom. A painful doom is theirs.Do not think of those who are delighted with their misdeeds and love to be praised for what they have not done[90]; so do not think that they will be safe from the punishment, and for them there will be a painful punishment.And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed. |
| 189 | وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌwalillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wal-lahuواللهوَٱللَّهُand Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Unto Allah belongeth the Sovereignty of the heavens and the earth. Allah is Able to do all things.To Allah belongs the dominion of the heavens and earth, and Allah is Most Capable of all things.And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.To Allah belongeth the dominion of the heavens and the earth; and Allah hath power over all things. |
| 190 | إِنَّ فِي خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَأٓيَٰتٖ لِّأُوْلِي ٱلْأَلْبَٰبِinnaإنإِنَّIndeed,fīفيفِىinkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwa-ikh'tilāfiواختلافوَٱخْتِلَٰفِand (in the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the daylaāyātinلآياتلَءَايَٰتٍ(are) surely Signsli-ulīلأوليلِّأُوْلِىfor menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His Sovereignty) for men of understanding,Indeed, in the creation of the heavens and earth and the alternation of the night and day are signs for people of understanding,Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding,- |
| 191 | ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَٰطِلٗا سُبْحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِalladhīnaالذينٱلَّذِينَThose whoyadhkurūnaيذكرونيَذْكُرُونَrememberl-lahaاللهٱللَّهَAllahqiyāmanقياماقِيَٰمًاstanding,waquʿūdanوقعوداوَقُعُودًاand sittingwaʿalāوعلىوَعَلَىٰand onjunūbihimجنوبهمجُنُوبِهِمْtheir sideswayatafakkarūnaويتفكرونوَيَتَفَكَّرُونَand they reflectfīفيفِىonkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,rabbanāربنارَبَّنَا"Our Lord,māمامَاnotkhalaqtaخلقتخَلَقْتَYou have createdhādhāهذاهَٰذَاthisbāṭilanباطلابَٰطِلًا(in) vain.sub'ḥānakaسبحانكسُبْحَٰنَكَGlory be to You,faqināفقنافَقِنَاso save usʿadhābaعذابعَذَابَ(from the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire.Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire.those who remember Allah while standing, sitting, and lying on their sides, and reflect upon the creation of the heavens and earth [saying], “Our Lord, you have not created all this in vain. Glory be to You. Protect us from the punishment of the Fire.Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire. |
| 192 | رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۖ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٖrabbanāربنارَبَّنَآOur Lord,innakaإنكإِنَّكَindeed [You]manمنمَنwhomtud'khiliتدخلتُدْخِلِYou admitl-nāraالنارٱلنَّارَ(to) the Firefaqadفقدفَقَدْthen surelyakhzaytahuأخزيتهأَخْزَيْتَهُYou (have) disgraced him,wamāوماوَمَاand notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْ(are) anyanṣārinأنصارأَنصَارٍhelpers.Our Lord! Whom Thou causest to enter the Fire: him indeed Thou hast confounded. For evil-doers there will be no helpers.Our Lord, whoever You cause to enter the Fire, You have surely disgraced him, and the wrongdoers will have no helpers.Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers."Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers! |
| 193 | رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيٗا يُنَادِي لِلْإِيمَٰنِ أَنْ ءَامِنُواْ بِرَبِّكُمْ فَـَٔامَنَّاۚ رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِrabbanāربنارَّبَّنَآOur Lord,innanāإنناإِنَّنَاindeed wesamiʿ'nāسمعناسَمِعْنَا[we] heardmunādiyanمناديامُنَادِيًاa calleryunādīينادييُنَادِىcallinglil'īmāniللإيمانلِلْإِيمَٰنِto the faithanأنأَنْthatāminūآمنواءَامِنُواْ"Believebirabbikumبربكمبِرَبِّكُمْin your Lord,"faāmannāفآمنافَـَٔامَنَّاso we have believed.rabbanāربنارَبَّنَاOur Lordfa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswakaffirوكفروَكَفِّرْand removeʿannāعناعَنَّاfrom ussayyiātināسيئاتناسَيِّـَٔاتِنَاour evil deeds,watawaffanāوتوفناوَتَوَفَّنَاand cause us to diemaʿaمعمَعَwithl-abrāriالأبرارٱلْأَبْرَارِthe righteous.Our Lord! Lo! we have heard a crier calling unto Faith: "Believe ye in your Lord!" So we believed. Our Lord! Therefor forgive us our sins, and remit from us our evil deeds, and make us die the death of the righteous.Our Lord, we have heard the caller[91] to faith calling, ‘Believe in your Lord,’ so we believed. Our Lord, forgive us our sins, expiate our misdeeds, and cause us to die among the righteous.Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous."Our Lord! we have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous. |
| 194 | رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَٰمَةِۖ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَrabbanāربنارَبَّنَاOur Lord,waātināوآتناوَءَاتِنَاgrant usmāمامَاwhatwaʿadttanāوعدتناوَعَدتَّنَاYou promised usʿalāعلىعَلَىٰthroughrusulikaرسلكرُسُلِكَYour Messengerswalāولاوَلَاand (do) nottukh'zināتخزناتُخْزِنَاdisgrace usyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.innakaإنكإِنَّكَIndeed, Youlāلالَا(do) nottukh'lifuتخلفتُخْلِفُbreakl-mīʿādaالميعادٱلْمِيعَادَthe promise."Our Lord! And give us that which Thou hast promised to us by Thy messengers. Confound us not upon the Day of Resurrection. Lo! Thou breakest not the tryst.“Our Lord, give us what You have promised us through Your messengers, and do not disgrace us on the Day of Resurrection, for You never break Your promise.”Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise.""Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise." |
| 195 | فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَآ أُضِيعُ عَمَلَ عَٰمِلٖ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰۖ بَعْضُكُم مِّنۢ بَعْضٖۖ فَٱلَّذِينَ هَاجَرُواْ وَأُخْرِجُواْ مِن دِيَٰرِهِمْ وَأُوذُواْ فِي سَبِيلِي وَقَٰتَلُواْ وَقُتِلُواْ لَأُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ ثَوَابٗا مِّنْ عِندِ ٱللَّهِۚ وَٱللَّهُ عِندَهُ حُسْنُ ٱلثَّوَابِfa-is'tajābaفاستجابفَٱسْتَجَابَThen respondedlahumلهملَهُمْto themrabbuhumربهمرَبُّهُمْtheir Lord,annīأنيأَنِّى"Indeed, Ilāلالَآ(will) notuḍīʿuأضيعأُضِيعُ(let go) wasteʿamalaعملعَمَلَdeedsʿāmilinعاملعَٰمِلٍ(of the) doerminkumمنكممِّنكُمamong youminمنمِّن[from]dhakarinذكرذَكَرٍ(whether) maleawأوأَوْorunthāأنثىأُنثَىٰfemalebaʿḍukumبعضكمبَعْضُكُمeach of youminمنمِّنۢfrombaʿḍinبعضبَعْضٍ(the) other.fa-alladhīnaفالذينفَٱلَّذِينَSo those whohājarūهاجرواهَاجَرُواْemigratedwa-ukh'rijūوأخرجواوَأُخْرِجُواْand were driven outminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homes,waūdhūوأوذواوَأُوذُواْand were harmedfīفيفِىinsabīlīسبيليسَبِيلِىMy waywaqātalūوقاتلواوَقَٰتَلُواْand foughtwaqutilūوقتلواوَقُتِلُواْand were killed -la-ukaffirannaلأكفرنلَأُكَفِّرَنَّsurely I (will) removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil deedswala-ud'khilannahumولأدخلنهموَلَأُدْخِلَنَّهُمْand surely I will admit themjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowingminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers -thawābanثواباثَوَابًاa rewardminمنمِّنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allah -ʿindahuعندهعِندَهُwith Himḥus'nuحسنحُسْنُ(is the) bestl-thawābiالثوابٱلثَّوَابِreward."And their Lord hath heard them (and He saith): Lo! I suffer not the work of any worker, male or female, to be lost. Ye proceed one from another. So those who fled and were driven forth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow - A reward from Allah. And with Allah is the fairest of rewards.Their Lord responded to them: “I will never waste the deeds of any doer among you, male or female; you are the same in reward[92]. Those who migrated and were driven out of their homes and suffered for My sake, and fought and were killed – I will surely expiate their sins and admit them into gardens under which rivers flow, a reward from Allah; with Allah is the best reward.”And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards." |
| 196 | لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُواْ فِي ٱلْبِلَٰدِlāلالَا(Let) notyaghurrannakaيغرنكيَغُرَّنَّكَdeceive youtaqallubuتقلبتَقَلُّبُ(the) movementalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe land.Let not the vicissitude (of the success) of those who disbelieve, in the land, deceive thee (O Muhammad).Do not be deceived by the disbelievers’ prosperity in the land:Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.Let not the strutting about of the Unbelievers through the land deceive thee: |
| 197 | مَتَٰعَ قَلِيلَ ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمِهَادُmatāʿunمتاعمَتَٰعٌAn enjoymentqalīlunقليلقَلِيلٌlittle,thummaثمثُمَّthenmawāhumمأواهممَأْوَىٰهُمْtheir abodejahannamuجهنمجَهَنَّمُ(is) hell -wabi'saوبئسوَبِئْسَ[and] a wretchedl-mihāduالمهادٱلْمِهَادُ[the] resting place.It is but a brief comfort. And afterward their habitation will be hell, an ill abode.it is a brief enjoyment, then Hell will be their abode. What a terrible resting place![It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (To lie on)! |
| 198 | لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْاْ رَبَّهُمْ لَهُمْ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا نُزُلٗا مِّنْ عِندِ ٱللَّهِ وَمَا عِندَ ٱللَّهِ خَيْرَ لِّلْأَبْرَارِlākiniلكنلَٰكِنِButalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearrabbahumربهمرَبَّهُمْtheir Lord,lahumلهملَهُمْfor themjannātunجناتجَنَّٰتٌ(will be) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it -nuzulanنزلانُزُلًاa hospitalityminمنمِّنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah.wamāوماوَمَاAnd whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) bestlil'abrāriللأبرارلِّلْأَبْرَارِfor the righteous.But those who keep their duty to their Lord, for them are Gardens underneath which rivers flow, wherein they will be safe for ever. A gift of welcome from their Lord. That which Allah hath in store is better for the righteous.But for those who fear their Lord will be gardens under which rivers flow, abiding therein forever – a welcoming gift from Allah; and what is with Allah is best for the righteous.But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.On the other hand, for those who fear their Lord, are Gardens, with rivers flowing beneath; therein are they to dwell (for ever),- a gift from the presence of Allah; and that which is in the presence of Allah is the best (bliss) for the righteous. |
| 199 | وَإِنَّ مِنْ أَهْلِ ٱلْكِتَٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَٰشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلًاۚ أُوْلَٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِwa-innaوإنوَإِنَّAnd indeed,minمنمِنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklamanلمنلَمَن(are those) whoyu'minuيؤمنيُؤْمِنُbelievebil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilaykumإليكمإِلَيْكُمْto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilayhimإليهمإِلَيْهِمْto them -khāshiʿīnaخاشعينخَٰشِعِينَhumbly submissivelillahiللهلِلَّهِto Allah.lāلالَاNotyashtarūnaيشترونيَشْتَرُونَ(do) they exchangebiāyātiبآياتبِـَٔايَٰتِ[with] (the) Versesl-lahiاللهٱللَّهِ(of) Allahthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.ulāikaأولئكأُوْلَٰٓئِكَThose,lahumلهملَهُمْfor them,ajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) the account.And lo! of the People of the Scripture there are some who believe in Allah and that which is revealed unto you and that which was revealed unto them, humbling themselves before Allah. They purchase not a trifling gain at the price of the revelations of Allah. Verily their reward is with their Lord. Lo! Allah is swift to take account.There are some among the People of the Book who believe in Allah and what has been sent down to you and what was sent down to them; humbling themselves before Allah. They do not sell Allah’s verses for a small price. It is they who will have their reward with their Lord. Indeed, Allah is swift in reckoning.And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account. |
| 200 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱصْبِرُواْ وَصَابِرُواْ وَرَابِطُواْ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!iṣ'birūاصبرواٱصْبِرُواْBe steadfastwaṣābirūوصابرواوَصَابِرُواْand [be] patientwarābiṭūورابطواوَرَابِطُواْand [be] constantwa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Endure, outdo all others in endurance, be ready, and observe your duty to Allah, in order that ye may succeed.O you who believe, be patient and endure[93], stand on guard[94][95] and fear Allah, so that you may be successful.O you who have believed, persevere[152] and endure[153] and remain stationed[154] and fear Allāh that you may be successful.O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper. |
| ﱊ | |
| 1 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُم مِّن نَّفْسٖ وَٰحِدَةٖ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالٗا كَثِيرٗا وَنِسَآءٗۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِي تَسَآءَلُونَ بِهِۦ وَٱلْأَرْحَامَۚ إِنَّ ٱللَّهَ كَانَ عَلَيْكُمْ رَقِيبٗاyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!ittaqūاتقواٱتَّقُواْFearrabbakumuربكمرَبَّكُمُyour Lordalladhīالذيٱلَّذِىthe One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromnafsinنفسنَّفْسٍa soulwāḥidatinواحدةوَٰحِدَةٍsinglewakhalaqaوخلقوَخَلَقَand createdmin'hāمنهامِنْهَاfrom itzawjahāزوجهازَوْجَهَاits matewabathaوبثوَبَثَّand dispersedmin'humāمنهمامِنْهُمَاfrom both of themrijālanرجالارِجَالًاmenkathīranكثيراكَثِيرًاmanywanisāanونساءوَنِسَآءًand women.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahalladhīالذيٱلَّذِى(through) Whomtasāalūnaتساءلونتَسَآءَلُونَyou askbihiبهبِهِۦ[with it]wal-arḥāmaوالأرحاموَٱلْأَرْحَامَand the wombs.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalaykumعليكمعَلَيْكُمْover youraqībanرقيبارَقِيبًاEver-Watchful.O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.O people, fear your Lord Who created you from a single soul, and created from it its mate[1], and from both of them created countless men and women. Fear Allah in Whose name you ask one another, and be mindful of your kinship ties[2], for Allah is ever Watchful over you.O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allāh, through whom[156] you ask one another,[157] and the wombs.[158] Indeed Allāh is ever,[159] over you, an Observer.[160]O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you. |
| 2 | وَءَاتُواْ ٱلْيَتَٰمَىٰٓ أَمْوَٰلَهُمْۖ وَلَا تَتَبَدَّلُواْ ٱلْخَبِيثَ بِٱلطَّيِّبِۖ وَلَا تَأْكُلُوٓاْ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْۚ إِنَّهُ كَانَ حُوبٗا كَبِيرٗاwaātūوآتواوَءَاتُواْAnd givel-yatāmāاليتامىٱلْيَتَٰمَىٰٓ(to) the orphansamwālahumأموالهمأَمْوَٰلَهُمْtheir wealth,walāولاوَلَاand (do) nottatabaddalūتتبدلواتَتَبَدَّلُواْexchangel-khabīthaالخبيثٱلْخَبِيثَthe badbil-ṭayibiبالطيببِٱلطَّيِّبِwith the good,walāولاوَلَاand (do) nottakulūتأكلواتَأْكُلُوٓاْconsumeamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthilāإلىإِلَىٰٓwithamwālikumأموالكمأَمْوَٰلِكُمْyour wealth.innahuإنهإِنَّهُIndeed, itkānaكانكَانَisḥūbanحوباحُوبًاa sinkabīranكبيراكَبِيرًاgreat.Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin.Give orphans their wealth, and do not exchange your bad possessions for their good ones, nor consume their wealth by mixing it with your own; for this is indeed a great sin.And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin.To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your own. For this is indeed a great sin. |
| 3 | وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُواْ فِي ٱلْيَتَٰمَىٰ فَٱنكِحُواْ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثْنَىٰ وَثُلَٰثَ وَرُبَٰعَۖ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُواْ فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَٰنُكُمْۚ ذَٰلِكَ أَدْنَىٰٓ أَلَّا تَعُولُواْwa-inوإنوَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearallāألاأَلَّاthat nottuq'siṭūتقسطواتُقْسِطُواْyou will be able to do justicefīفيفِىwithl-yatāmāاليتامىٱلْيَتَٰمَىٰthe orphans,fa-inkiḥūفانكحوافَٱنكِحُواْthen marrymāمامَاwhatṭābaطابطَابَseems suitablelakumلكملَكُمto youminaمنمِّنَfroml-nisāiالنساءٱلنِّسَآءِthe womenmathnāمثنىمَثْنَىٰtwo,wathulāthaوثلاثوَثُلَٰثَor three,warubāʿaورباعوَرُبَٰعَor four.fa-inفإنفَإِنْBut ifkhif'tumخفتمخِفْتُمْyou fearallāألاأَلَّاthat nottaʿdilūتعدلواتَعْدِلُواْyou can do justicefawāḥidatanفواحدةفَوَٰحِدَةًthen (marry) oneawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْpossessesaymānukumأيمانكمأَيْمَٰنُكُمْyour right hand.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more appropriateallāألاأَلَّاthat (may) nottaʿūlūتعولواتَعُولُواْyou oppress.And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice.If you fear that you may not maintain justice with orphan girls [by marrying them] then marry women of your choice—two, three, or four[3]; but if you fear that you may not maintain justice, then marry only one, or slave-girls you may own. That is more likely to avoid committing injustice.And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hands possess [i.e., slaves]. That is more suitable that you may not incline [to injustice].If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice. |
| 4 | وَءَاتُواْ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحْلَةٗۚ فَإِن طِبْنَ لَكُمْ عَن شَيْءٖ مِّنْهُ نَفْسٗا فَكُلُوهُ هَنِيٓـٔٗا مَّرِيٓـٔٗاwaātūوآتواوَءَاتُواْAnd givel-nisāaالنساءٱلنِّسَآءَthe womenṣaduqātihinnaصدقاتهنصَدُقَٰتِهِنَّtheir dowerniḥ'latanنحلةنِحْلَةًgraciously.fa-inفإنفَإِنBut ifṭib'naطبنطِبْنَthey remitlakumلكملَكُمْto youʿanعنعَنofshayinشيءشَىْءٍanythingmin'huمنهمِّنْهُof itnafsanنفسانَفْسًا(on their) own,fakulūhuفكلوهفَكُلُوهُthen eat ithanīanهنيئاهَنِيٓـًٔا(in) satisfactionmarīanمريئامَّرِيٓـًٔا(and) ease.And give unto the women (whom ye marry) free gift of their marriage portions; but if they of their own accord remit unto you a part thereof, then ye are welcome to absorb it (in your wealth).Give women their marriage dowries[4] graciously. However, if they waive to you part of it willingly, then enjoy it with a clear conscience.And give the women [upon marriage] their [bridal] gifts[161] graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.[162]And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer. |
| 5 | وَلَا تُؤْتُواْ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِي جَعَلَ ٱللَّهُ لَكُمْ قِيَٰمٗا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُواْ لَهُمْ قَوْلٗا مَّعْرُوفٗاwalāولاوَلَاAnd (do) nottu'tūتؤتواتُؤْتُواْgivel-sufahāaالسفهاءٱلسُّفَهَآءَthe foolishamwālakumuأموالكمأَمْوَٰلَكُمُyour wealthallatīالتيٱلَّتِىwhichjaʿalaجعلجَعَلَ(was) madel-lahuاللهٱللَّهُ(by) Allahlakumلكملَكُمْfor youqiyāmanقياماقِيَٰمًاa means of supportwa-ur'zuqūhumوارزقوهموَٱرْزُقُوهُمْ(but) provide (for) themfīhāفيهافِيهَاwith itwa-ik'sūhumواكسوهموَٱكْسُوهُمْand clothe themwaqūlūوقولواوَقُولُواْand speaklahumلهملَهُمْto themqawlanقولاقَوْلًاwordsmaʿrūfanمعروفامَّعْرُوفًا(of) kindness.Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them.Do not give the feeble-minded your property, which Allah has made a means of livelihood for you, but feed and clothe them from it, and speak to them kindly.And do not give the weak-minded your property,[163] which Allāh has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness.To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice. |
| 6 | وَٱبْتَلُواْ ٱلْيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُواْ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدٗا فَٱدْفَعُوٓاْ إِلَيْهِمْ أَمْوَٰلَهُمْۖ وَلَا تَأْكُلُوهَآ إِسْرَافٗا وَبِدَارًا أَن يَكْبَرُواْۚ وَمَن كَانَ غَنِيّٗا فَلْيَسْتَعْفِفْۖ وَمَن كَانَ فَقِيرٗا فَلْيَأْكُلْ بِٱلْمَعْرُوفِۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُواْ عَلَيْهِمْۚ وَكَفَىٰ بِٱللَّهِ حَسِيبٗاwa-ib'talūوابتلواوَٱبْتَلُواْAnd testl-yatāmāاليتامىٱلْيَتَٰمَىٰthe orphansḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَا[when]balaghūبلغوابَلَغُواْthey reach[ed]l-nikāḥaالنكاحٱلنِّكَاحَ(the age of) marriage,fa-inفإنفَإِنْthen ifānastumآنستمءَانَسْتُمyou perceivemin'humمنهممِّنْهُمْin themrush'danرشدارُشْدًاsound judgementfa-id'faʿūفادفعوافَٱدْفَعُوٓاْthen deliverilayhimإليهمإِلَيْهِمْto themamwālahumأموالهمأَمْوَٰلَهُمْtheir wealth.walāولاوَلَاAnd (do) nottakulūhāتأكلوهاتَأْكُلُوهَآeat itis'rāfanإسرافاإِسْرَافًاextravagantlywabidāranوبداراوَبِدَارًاand hastilyanأنأَن(fearing) thatyakbarūيكبروايَكْبَرُواْthey will grow up.wamanومنوَمَنAnd whoeverkānaكانكَانَisghaniyyanغنياغَنِيًّاrichfalyastaʿfifفليستعفففَلْيَسْتَعْفِفْthen he should refrain,wamanومنوَمَنand whoeverkānaكانكَانَisfaqīranفقيرافَقِيرًاpoorfalyakulفليأكلفَلْيَأْكُلْthen let him eat (of it)bil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.fa-idhāفإذافَإِذَاThen whendafaʿtumدفعتمدَفَعْتُمْyou deliverilayhimإليهمإِلَيْهِمْto themamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfa-ashhidūفأشهدوافَأَشْهِدُواْthen take witnessesʿalayhimعليهمعَلَيْهِمْon them.wakafāوكفىوَكَفَىٰAnd is sufficientbil-lahiباللهبِٱللَّهِAllahḥasībanحسيباحَسِيبًا(as) a Reckoner.Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.Test the orphans until they reach a marriageable age. Then if you perceive maturity in them, hand over their property to them[5], and do not consume it extravagantly and hastily, lest they should grow up. If the guardian is well-off, he should restrain himself entirely; but if he is poor, he may take a reasonable provision. When you hand over their property to them, call in witnesses. And Allah is sufficient as a Reckoner.And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allāh as Accountant.Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account. |
| 7 | لِّلرِّجَالِ نَصِيبَ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبَ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَۚ نَصِيبٗا مَّفْرُوضٗاlilrrijāliللرجاللِّلرِّجَالِFor the mennaṣībunنصيبنَصِيبٌa portionmimmāممامِّمَّاof whattarakaتركتَرَكَ(is) leftl-wālidāniالوالدانٱلْوَٰلِدَانِ(by) the parents,wal-aqrabūnaوالأقربونوَٱلْأَقْرَبُونَand the near relativeswalilnnisāiوللنساءوَلِلنِّسَآءِand for the womennaṣībunنصيبنَصِيبٌa portionmimmāممامِّمَّاof whattarakaتركتَرَكَ(is) leftl-wālidāniالوالدانٱلْوَٰلِدَانِ(by) parentswal-aqrabūnaوالأقربونوَٱلْأَقْرَبُونَand the near relativesmimmāممامِمَّاof whatqallaقلقَلَّ(is) littlemin'huمنهمِنْهُof itawأوأَوْorkathuraكثركَثُرَmuch -naṣībanنصيبانَصِيبًاa portionmafrūḍanمفروضامَّفْرُوضًاobligatory.Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.Men have a share in what parents and relatives leave behind, and women have a share in what parents and relatives leave behind, whether it is little or much; an ordained share[6].For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share. |
| 8 | وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُوْلُواْ ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُواْ لَهُمْ قَوْلٗا مَّعْرُوفٗاwa-idhāوإذاوَإِذَاAnd whenḥaḍaraحضرحَضَرَpresentl-qis'mataالقسمةٱلْقِسْمَةَ(at) the (time of) divisionulūأولوأُوْلُواْ(of)l-qur'bāالقربىٱلْقُرْبَىٰthe relativeswal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphanswal-masākīnuوالمساكينوَٱلْمَسَٰكِينُand the poor,fa-ur'zuqūhumفارزقوهمفَٱرْزُقُوهُمthen provide themmin'huمنهمِّنْهُfrom itwaqūlūوقولواوَقُولُواْand speaklahumلهملَهُمْto themqawlanقولاقَوْلًاwordsmaʿrūfanمعروفامَّعْرُوفًا(of) kindness.And when kinsfolk and orphans and the needy are present at the division (of the heritage), bestow on them therefrom and speak kindly unto them.If at the time of distribution, [other] relatives, orphans, and the needy are present, give them something too[7], and speak to them kindly.And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of it [i.e., the estate] and speak to them words of appropriate kindness.But if at the time of division other relatives, or orphans or poor, are present, feed them out of the (property), and speak to them words of kindness and justice. |
| 9 | وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُواْ مِنْ خَلْفِهِمْ ذُرِّيَّةٗ ضِعَٰفًا خَافُواْ عَلَيْهِمْ فَلْيَتَّقُواْ ٱللَّهَ وَلْيَقُولُواْ قَوْلٗا سَدِيدًاwalyakhshaوليخشوَلْيَخْشَAnd let fear -alladhīnaالذينٱلَّذِينَthose who,lawلولَوْiftarakūتركواتَرَكُواْthey leftminمنمِنْfromkhalfihimخلفهمخَلْفِهِمْbehinddhurriyyatanذريةذُرِّيَّةًoffspringḍiʿāfanضعافاضِعَٰفًاweakkhāfūخافواخَافُواْ(and) they would have fearedʿalayhimعليهمعَلَيْهِمْabout them.falyattaqūفليتقوافَلْيَتَّقُواْSo let them fearl-lahaاللهٱللَّهَAllahwalyaqūlūوليقولواوَلْيَقُولُواْand let them speakqawlanقولاقَوْلًاwordssadīdanسديداسَدِيدًاappropriate.And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly.And let those [in charge of orphans] be cautious just as they themselves would be concerned had they left helpless offspring behind; let them fear Allah and say words of justice.And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allāh and speak words of appropriate justice.Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort). |
| 10 | إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارٗاۖ وَسَيَصْلَوْنَ سَعِيرٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakulūnaيأكلونيَأْكُلُونَconsumeamwālaأموالأَمْوَٰلَwealthl-yatāmāاليتامىٱلْيَتَٰمَىٰ(of) the orphansẓul'manظلماظُلْمًاwrongfully,innamāإنماإِنَّمَاonlyyakulūnaيأكلونيَأْكُلُونَthey consumefīفيفِىinbuṭūnihimبطونهمبُطُونِهِمْtheir belliesnāranنارانَارًاfire,wasayaṣlawnaوسيصلونوَسَيَصْلَوْنَand they will be burnedsaʿīranسعيراسَعِيرًا(in) a Blazing Fire.Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame.Indeed, those who consume the orphans’ property unjustly, only consume fire into their bellies[8], and they will burn in a Blazing Fire.Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze [i.e., Hellfire].Those who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire! |
| 11 | يُوصِيكُمُ ٱللَّهُ فِيٓ أَوْلَٰدِكُمْۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِۚ فَإِن كُنَّ نِسَآءٗ فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖ وَإِن كَانَتْ وَٰحِدَةٗ فَلَهَا ٱلنِّصْفُۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٖ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدَۚ فَإِن لَّمْ يَكُن لَّهُ وَلَدَ وَوَرِثَهُٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن كَانَ لَهُٓ إِخْوَةَ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعْدِ وَصِيَّةٖ يُوصِي بِهَآ أَوْ دَيْنٍ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعٗاۚ فَرِيضَةٗ مِّنَ ٱللَّهِ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗاyūṣīkumuيوصيكميُوصِيكُمُInstructs youl-lahuاللهٱللَّهُAllahfīفيفِىٓconcerningawlādikumأولادكمأَوْلَٰدِكُمْyour children -lildhakariللذكرلِلذَّكَرِfor the malemith'luمثلمِثْلُlikeḥaẓẓiحظحَظِّ(the) portionl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) two females.fa-inفإنفَإِنBut ifkunnaكنكُنَّthere arenisāanنساءنِسَآءً(only) womenfawqaفوقفَوْقَmore (than)ith'natayniاثنتينٱثْنَتَيْنِtwo,falahunnaفلهنفَلَهُنَّthen for themthuluthāثلثاثُلُثَاtwo thirdsmāمامَا(of) whattarakaتركتَرَكَhe left.wa-inوإنوَإِنAnd ifkānatكانتكَانَتْ(there) iswāḥidatanواحدةوَٰحِدَةً(only) one,falahāفلهافَلَهَاthen for herl-niṣ'fuالنصفٱلنِّصْفُ(is) half.wali-abawayhiولأبويهوَلِأَبَوَيْهِAnd for his parents,likulliلكللِكُلِّfor eachwāḥidinواحدوَٰحِدٍonemin'humāمنهمامِّنْهُمَاof theml-sudusuالسدسٱلسُّدُسُa sixthmimmāممامِمَّاof whattarakaتركتَرَكَ(is) left,inإنإِنifkānaكانكَانَislahuلهلَهُfor himwaladunولدوَلَدٌa child.fa-inفإنفَإِنBut iflamلملَّمْnotyakunيكنيَكُنislahuلهلَّهُfor himwaladunولدوَلَدٌany childwawarithahuوورثهوَوَرِثَهُٓand inherit[ed] himabawāhuأبواهأَبَوَاهُhis parents,fali-ummihiفلأمهفَلِأُمِّهِthen for his motherl-thuluthuالثلثٱلثُّلُثُ(is) one third.fa-inفإنفَإِنAnd ifkānaكانكَانَarelahuلهلَهُٓfor himikh'watunإخوةإِخْوَةٌbrothers and sisters,fali-ummihiفلأمهفَلِأُمِّهِthen for his motherl-sudusuالسدسٱلسُّدُسُ(is) the sixthminمنمِنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willyūṣīيوصييُوصِىhe has madebihāبهابِهَآ[of which]awأوأَوْordayninديندَيْنٍany debt.ābāukumآباؤكمءَابَآؤُكُمْYour parentswa-abnāukumوأبناؤكموَأَبْنَآؤُكُمْand your children -lāلالَاnottadrūnaتدرونتَدْرُونَyou knowayyuhumأيهمأَيُّهُمْwhich of themaqrabuأقربأَقْرَبُ(is) nearerlakumلكملَكُمْto younafʿanنفعانَفْعًا(in) benefit.farīḍatanفريضةفَرِيضَةًAn obligationminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.Allah instructs you concerning [the inheritance of] your children: the share of a male is equal to that of two females. If there are only daughters, two or more, they get two-thirds of the estate, but if there is only one daughter, she gets half. Each parent is entitled to one-sixth if he left offspring, but if he left no offspring and the parents are the only heirs, the mother gets one-third, but if he has siblings, the mother gets one-sixth, after settling any bequests or debts[9]. Your parents and your children, you do not know which of them will benefit you more. [These shares are] ordained by Allah; and Allah is All-Knowing, All-Wise.Allāh instructs you concerning your children [i.e., their portions of inheritance]: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate.[164] And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [and/or sisters], for his mother is a sixth,[165] after any bequest he [may have] made or debt.[166] Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allāh. Indeed, Allāh is ever Knowing and Wise.Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise. |
| 12 | ۞ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدَۚ فَإِن كَانَ لَهُنَّ وَلَدَ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَۚ مِنۢ بَعْدِ وَصِيَّةٖ يُوصِينَ بِهَآ أَوْ دَيْنٖۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدَۚ فَإِن كَانَ لَكُمْ وَلَدَ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُمۚ مِّنۢ بَعْدِ وَصِيَّةٖ تُوصُونَ بِهَآ أَوْ دَيْنٖ وَإِن كَانَ رَجُلَ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةَ وَلَهُٓ أَخٌ أَوْ أُخْتَ فَلِكُلِّ وَٰحِدٖ مِّنْهُمَا ٱلسُّدُسُۚ فَإِن كَانُوٓاْ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِي ٱلثُّلُثِۚ مِنۢ بَعْدِ وَصِيَّةٖ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرّٖۚ وَصِيَّةٗ مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَلِيمَwalakumولكموَلَكُمْAnd for youniṣ'fuنصفنِصْفُ(is) halfmāمامَا(of) whattarakaتركتَرَكَ(is) leftazwājukumأزواجكمأَزْوَٰجُكُمْby your wivesinإنإِنiflamلملَّمْnotyakunيكنيَكُنislahunnaلهنلَّهُنَّfor themwaladunولدوَلَدٌa child.fa-inفإنفَإِنBut ifkānaكانكَانَislahunnaلهنلَهُنَّfor themwaladunولدوَلَدٌa child,falakumuفلكمفَلَكُمُthen for youl-rubuʿuالربعٱلرُّبُعُ(is) the fourthmimmāممامِمَّاof whattaraknaتركنتَرَكْنَthey left,minمنمِنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willyūṣīnaيوصينيُوصِينَthey have madebihāبهابِهَآ[for which]awأوأَوْordayninديندَيْنٍany debt.walahunnaولهنوَلَهُنَّAnd for theml-rubuʿuالربعٱلرُّبُعُ(is) the fourthmimmāممامِمَّاof whattaraktumتركتمتَرَكْتُمْyou left,inإنإِنiflamلملَّمْnotyakunيكنيَكُنislakumلكملَّكُمْfor youwaladunولدوَلَدٌa child.fa-inفإنفَإِنBut ifkānaكانكَانَislakumلكملَكُمْfor youwaladunولدوَلَدٌa child,falahunnaفلهنفَلَهُنَّthen for theml-thumunuالثمنٱلثُّمُنُ(is) the eighthmimmāممامِمَّاof whattaraktumتركتمتَرَكْتُمyou leftminمنمِّنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willtūṣūnaتوصونتُوصُونَyou have madebihāبهابِهَآ[for which]awأوأَوْordayninديندَيْنٍany debt.wa-inوإنوَإِنAnd ifkānaكانكَانَ[is]rajulunرجلرَجُلٌa manyūrathuيورثيُورَثُ(whose wealth) is to be inheritedkalālatanكلالةكَلَٰلَةً(has) no parent or childawiأوأَوِorim'ra-atunامرأةٱمْرَأَةٌa womenwalahuولهوَلَهُٓand for himakhunأخأَخٌ(is) a brotherawأوأَوْorukh'tunأختأُخْتٌa sister,falikulliفلكلفَلِكُلِّthen for eachwāḥidinواحدوَٰحِدٍonemin'humāمنهمامِّنْهُمَاof (the) twol-sudusuالسدسٱلسُّدُسُ(is) the sixth.fa-inفإنفَإِنBut ifkānūكانواكَانُوٓاْthey areaktharaأكثرأَكْثَرَmoreminمنمِنthandhālikaذلكذَٰلِكَthat,fahumفهمفَهُمْthen theyshurakāuشركاءشُرَكَآءُ(are) partnersfīفيفِىinl-thuluthiالثلثٱلثُّلُثِthe third,minمنمِنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willyūṣāيوصىيُوصَىٰwas madebihāبهابِهَآ[for which]awأوأَوْordayninديندَيْنٍany debtghayraغيرغَيْرَwithoutmuḍārrinمضارمُضَآرٍّ(being) harmful.waṣiyyatanوصيةوَصِيَّةًAn ordinanceminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥalīmunحليمحَلِيمٌAll-Forbearing.And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.Your share is half of your wives’ estate if they leave no child; but if they leave a child, you get one-fourth, after settling the bequests or debts. Your wives’ share is one-fourth of your estate if you leave no child, but if you leave a child, they get one-eighth, after settling the bequests or debts. If a man or a woman leaves neither parents nor offspring[10], but has a brother or a sister, each one gets one-sixth[11]; but if they are more than two, they share in one-third, after settling the bequests or debts, without causing harm to the heirs. This is an instruction from Allah; and Allah is All-Knowing, Most Forbearing.And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for them [i.e., the wives] is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third,[167] after any bequest which was made or debt, as long as there is no detriment [caused].[168] [This is] an ordinance from Allāh, and Allāh is Knowing and Forbearing.In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing. |
| 13 | تِلْكَ حُدُودُ ٱللَّهِۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُtil'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah,wamanومنوَمَنand whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers -khālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin it.wadhālikaوذلكوَذَٰلِكَAnd thatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُ[the] great.These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success.These are the limits [set by] Allah. Whoever obeys Allah and His Messenger, He will admit him to gardens under which rivers flow, abiding therein forever. That is the supreme triumph.These are the limits [set by] Allāh, and whoever obeys Allāh and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment.Those are limits set by Allah: those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement. |
| 14 | وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا خَٰلِدٗا فِيهَا وَلَهُ عَذَابَ مُّهِينَwamanومنوَمَنAnd whoeveryaʿṣiيعصيَعْصِdisobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerwayataʿaddaويتعدوَيَتَعَدَّand transgressesḥudūdahuحدودهحُدُودَهُHis limits -yud'khil'huيدخلهيُدْخِلْهُHe will admit himnāranنارانَارًا(to) Firekhālidanخالداخَٰلِدًا(will) abide foreverfīhāفيهافِيهَاin it.walahuولهوَلَهُAnd for himʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom.But whoever disobeys Allah and His Messenger and transgresses His limits, He will cause him to enter the Fire, abiding therein forever, and for him there will be a humiliating punishment.And whoever disobeys Allāh and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.But those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment. |
| 15 | وَٱلَّٰتِي يَأْتِينَ ٱلْفَٰحِشَةَ مِن نِّسَآئِكُمْ فَٱسْتَشْهِدُواْ عَلَيْهِنَّ أَرْبَعَةٗ مِّنكُمْۖ فَإِن شَهِدُواْ فَأَمْسِكُوهُنَّ فِي ٱلْبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلْمَوْتُ أَوْ يَجْعَلَ ٱللَّهُ لَهُنَّ سَبِيلٗاwa-allātīواللاتيوَٱلَّٰتِىAnd those whoyatīnaيأتينيَأْتِينَcommitl-fāḥishataالفاحشةٱلْفَٰحِشَةَ[the] immoralityminمنمِنfromnisāikumنسائكمنِّسَآئِكُمْyour womenfa-is'tashhidūفاستشهدوافَٱسْتَشْهِدُواْthen call to witnessʿalayhinnaعليهنعَلَيْهِنَّagainst themarbaʿatanأربعةأَرْبَعَةًfourminkumمنكممِّنكُمْamong you.fa-inفإنفَإِنAnd ifshahidūشهدواشَهِدُواْthey testifyfa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen confine themfīفيفِىinl-buyūtiالبيوتٱلْبُيُوتِtheir housesḥattāحتىحَتَّىٰuntilyatawaffāhunnaيتوفاهنيَتَوَفَّىٰهُنَّcomes to theml-mawtuالموتٱلْمَوْتُ[the] deathawأوأَوْoryajʿalaيجعليَجْعَلَmakesl-lahuاللهٱللَّهُAllahlahunnaلهنلَهُنَّfor themsabīlanسبيلاسَبِيلًاa way.As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation).Those of your women who commit adultery, call four witnesses against them[12] from amongst you. If they testify, confine them to their homes until they die or Allah ordains for them [another] way[13].Those who commit immorality [i.e., unlawful sexual intercourse] of your women - bring against them four [witnesses] from among you. And if they testify,[169] confine them [i.e., the guilty women] to houses until death takes them or Allāh ordains for them [another] way.[170]If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way. |
| 16 | وَٱلَّذَانِ يَأْتِيَٰنِهَا مِنكُمْ فَـَٔاذُوهُمَاۖ فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُواْ عَنْهُمَآ إِنَّ ٱللَّهَ كَانَ تَوَّابٗا رَّحِيمًاwa-alladhāniواللذانوَٱلَّذَانِAnd the two whoyatiyānihāيأتيانهايَأْتِيَٰنِهَاcommit itminkumمنكممِنكُمْamong you,faādhūhumāفآذوهمافَـَٔاذُوهُمَاthen punish both of them.fa-inفإنفَإِنBut iftābāتاباتَابَاthey repentwa-aṣlaḥāوأصلحاوَأَصْلَحَاand correct themselves,fa-aʿriḍūفأعرضوافَأَعْرِضُواْthen turn awayʿanhumāعنهماعَنْهُمَآfrom both of them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَistawwābanتواباتَوَّابًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost-Merciful.And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful.If two among you commit this [sin], chastise them. Then if they repent and mend their ways, leave them alone[14]. Indeed, Allah is Accepting of Repentance, Most Merciful.And the two[171] who commit it [i.e., unlawful sexual intercourse] among you - punish [i.e., dishonor] them both. But if they repent and correct themselves, leave them alone. Indeed, Allāh is ever Accepting of Repentance and Merciful.If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful. |
| 17 | إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ يَتُوبُونَ مِن قَرِيبٖ فَأُوْلَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاinnamāإنماإِنَّمَاOnlyl-tawbatuالتوبةٱلتَّوْبَةُthe acceptance of repentanceʿalāعلىعَلَىbyl-lahiاللهٱللَّهِAllahlilladhīnaللذينلِلَّذِينَ(is) for those whoyaʿmalūnaيعملونيَعْمَلُونَdol-sūaالسوءٱلسُّوٓءَthe evilbijahālatinبجهالةبِجَهَٰلَةٍin ignorance,thummaثمثُمَّthenyatūbūnaيتوبونيَتُوبُونَthey repentminمنمِنfromqarībinقريبقَرِيبٍsoon after.fa-ulāikaفأولئكفَأُوْلَٰٓئِكَThen thoseyatūbuيتوبيَتُوبُwill have forgivenessl-lahuاللهٱللَّهُ(from) Allahʿalayhimعليهمعَلَيْهِمْupon them,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise.Allah only accepts the repentance of those who commit evil out of ignorance, then repent soon thereafter[15]; it is they to whom Allah will turn in forgiveness, for Allah is All-Knowing, All-Wise.The repentance accepted by Allāh is only for those who do wrong in ignorance [or carelessness] and then repent soon [after].[172] It is those to whom Allāh will turn in forgiveness, and Allāh is ever Knowing and Wise.Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom. |
| 18 | وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّي تُبْتُ ٱلْـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌۚ أُوْلَٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمٗاwalaysatiوليستوَلَيْسَتِAnd notl-tawbatuالتوبةٱلتَّوْبَةُ(is) the acceptance of repentancelilladhīnaللذينلِلَّذِينَfor those whoyaʿmalūnaيعملونيَعْمَلُونَdol-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deedsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenḥaḍaraحضرحَضَرَapproachesaḥadahumuأحدهمأَحَدَهُمُone of theml-mawtuالموتٱلْمَوْتُ[the] death,qālaقالقَالَhe says,innīإنيإِنِّى"Indeed Itub'tuتبتتُبْتُrepentl-ānaالآنٱلْـَٰٔنَnow;"walāولاوَلَاand notalladhīnaالذينٱلَّذِينَthose whoyamūtūnaيموتونيَمُوتُونَdiewahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(are) disbelievers.ulāikaأولئكأُوْلَٰٓئِكَThose -aʿtadnāأعتدناأَعْتَدْنَاWe have preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentalīmanأليماأَلِيمًاpainful.The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom.However, repentance is not for those who commit evil deeds until death approaches one of them, he then says, “Now I repent,” nor for those who die as disbelievers; for them We have prepared a painful punishment.But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment.Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous. |
| 19 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَحِلُّ لَكُمْ أَن تَرِثُواْ ٱلنِّسَآءَ كَرْهٗاۖ وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُواْ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِۚ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُواْ شَيْـٔٗا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرٗا كَثِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَاNotyaḥilluيحليَحِلُّ(is) lawfullakumلكملَكُمْfor youanأنأَنthattarithūترثواتَرِثُواْyou inheritl-nisāaالنساءٱلنِّسَآءَthe womenkarhanكرهاكَرْهًا(by) force.walāولاوَلَاAnd nottaʿḍulūhunnaتعضلوهنتَعْضُلُوهُنَّyou constraint themlitadhhabūلتذهبوالِتَذْهَبُواْso that you may takebibaʿḍiببعضبِبَعْضِa partmāمامَآ(of) whatātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themillāإلاإِلَّآexceptanأنأَنthatyatīnaيأتينيَأْتِينَthey commitbifāḥishatinبفاحشةبِفَٰحِشَةٍimmoralitymubayyinatinمبينةمُّبَيِّنَةٍopen.waʿāshirūhunnaوعاشروهنوَعَاشِرُوهُنَّAnd live with thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin kindness.fa-inفإنفَإِنBut ifkarih'tumūhunnaكرهتموهنكَرِهْتُمُوهُنَّyou dislike them,faʿasāفعسىفَعَسَىٰٓthen perhapsanأنأَنthattakrahūتكرهواتَكْرَهُواْyou dislikeshayanشيئاشَيْـًٔاa thingwayajʿalaويجعلوَيَجْعَلَand has placedl-lahuاللهٱللَّهُAllahfīhiفيهفِيهِin itkhayranخيراخَيْرًاgoodkathīranكثيراكَثِيرًاmuch.O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good.O you who believe, it is not lawful for you to forcibly inherit women, nor to hinder them from marriage, in order to take back some of what you have given them[16] unless they commit a clear adultery. Treat them kindly. If you dislike them, it may be that you dislike something which Allah has put much good in it.O you who have believed, it is not lawful for you to inherit women by compulsion.[173] And do not make difficulties for them in order to take [back] part of what you gave them[174] unless they commit a clear immorality [i.e., adultery]. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allāh makes therein much good.O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good. |
| 20 | وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٖ مَّكَانَ زَوْجٖ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارٗا فَلَا تَأْخُذُواْ مِنْهُ شَيْـًٔاۚ أَتَأْخُذُونَهُ بُهْتَٰنٗا وَإِثْمٗا مُّبِينٗاwa-inوإنوَإِنْAnd ifaradttumuأردتمأَرَدتُّمُyou intendis'tib'dālaاستبدالٱسْتِبْدَالَreplacingzawjinزوجزَوْجٍa wifemakānaمكانمَّكَانَ(in) placezawjinزوجزَوْجٍ(of) a wifewaātaytumوآتيتموَءَاتَيْتُمْand you have giveniḥ'dāhunnaإحداهنإِحْدَىٰهُنَّone of themqinṭāranقنطاراقِنطَارًاheap (of gold)falāفلافَلَاthen (do) nottakhudhūتأخذواتَأْخُذُواْtake awaymin'huمنهمِنْهُfrom itshayanشيئاشَيْـًٔاanything.atakhudhūnahuأتأخذونهأَتَأْخُذُونَهُWould you take itbuh'tānanبهتانابُهْتَٰنًا(by) slanderwa-ith'manوإثماوَإِثْمًاand a sinmubīnanمبينامُّبِينًاopen?And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong?If you decide to replace one wife with another, and you have given her an abundance of wealth, do not take any of it back. Would you take it wrongfully and sinfully?But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong? |
| 21 | وَكَيْفَ تَأْخُذُونَهُ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٖ وَأَخَذْنَ مِنكُم مِّيثَٰقًا غَلِيظٗاwakayfaوكيفوَكَيْفَAnd howtakhudhūnahuتأخذونهتَأْخُذُونَهُcould you take itwaqadوقدوَقَدْwhen surelyafḍāأفضىأَفْضَىٰhas gone -baʿḍukumبعضكمبَعْضُكُمْone of youilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍanother,wa-akhadhnaوأخذنوَأَخَذْنَand they have takenminkumمنكممِنكُمfrom youmīthāqanميثاقامِّيثَٰقًاcovenantghalīẓanغليظاغَلِيظًاstrong?How can ye take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you?How could you take it back after having been intimate with one another, and they have taken from you a solemn covenant?And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant? |
| 22 | وَلَا تَنكِحُواْ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدْ سَلَفَۚ إِنَّهُ كَانَ فَٰحِشَةٗ وَمَقْتٗا وَسَآءَ سَبِيلًاwalāولاوَلَاAnd (do) nottankiḥūتنكحواتَنكِحُواْmarrymāمامَاwhomnakaḥaنكحنَكَحَmarriedābāukumآباؤكمءَابَآؤُكُمyour fathersminaمنمِّنَofl-nisāiالنساءٱلنِّسَآءِthe womenillāإلاإِلَّاexceptmāمامَاwhatqadقدقَدْhassalafaسلفسَلَفَpassed before,innahuإنهإِنَّهُindeed itkānaكانكَانَwasfāḥishatanفاحشةفَٰحِشَةًan immoralitywamaqtanومقتاوَمَقْتًاand hateful,wasāaوساءوَسَآءَand (an) evilsabīlanسبيلاسَبِيلًاway.And marry not those women whom your fathers married, except what hath already happened (of that nature) in the past. Lo! it was ever lewdness and abomination, and an evil way.Do not marry the women whom your fathers married, except what happened in the past: it is indeed a shameful, detestable, and evil practice.And do not marry those [women] whom your fathers married, except what has already occurred.[175] Indeed, it was an immorality and hateful [to Allāh] and was evil as a way.And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed. |
| 23 | حُرِّمَتْ عَلَيْكُمْ أُمَّهَٰتُكُمْ وَبَنَاتُكُمْ وَأَخَوَٰتُكُمْ وَعَمَّٰتُكُمْ وَخَٰلَٰتُكُمْ وَبَنَاتُ ٱلْأَخِ وَبَنَاتُ ٱلْأُخْتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِيٓ أَرْضَعْنَكُمْ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمْ وَرَبَٰٓئِبُكُمُ ٱلَّٰتِي فِي حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّٰتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُواْ دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَٰٓئِلُ أَبْنَآئِكُمُ ٱلَّذِينَ مِنْ أَصْلَٰبِكُمْ وَأَن تَجْمَعُواْ بَيْنَ ٱلْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗاḥurrimatحرمتحُرِّمَتْForbiddenʿalaykumعليكمعَلَيْكُمْto youummahātukumأمهاتكمأُمَّهَٰتُكُمْ(are) your motherswabanātukumوبناتكموَبَنَاتُكُمْand your daughterswa-akhawātukumوأخواتكموَأَخَوَٰتُكُمْand your sisterswaʿammātukumوعماتكموَعَمَّٰتُكُمْand your father's sisterswakhālātukumوخالاتكموَخَٰلَٰتُكُمْand your mother's sisterswabanātuوبناتوَبَنَاتُand daughtersl-akhiالأخٱلْأَخِ(of) brothers,wabanātuوبناتوَبَنَاتُand daughtersl-ukh'tiالأختٱلْأُخْتِ(of) sisterswa-ummahātukumuوأمهاتكموَأُمَّهَٰتُكُمُand (the) mothersallātīاللاتيٱلَّٰتِىٓwhoarḍaʿnakumأرضعنكمأَرْضَعْنَكُمْnursed youwa-akhawātukumوأخواتكموَأَخَوَٰتُكُمand your sistersminaمنمِّنَfroml-raḍāʿatiالرضاعةٱلرَّضَٰعَةِthe nursingwa-ummahātuوأمهاتوَأُمَّهَٰتُand mothersnisāikumنسائكمنِسَآئِكُمْ(of) your wiveswarabāibukumuوربائبكموَرَبَٰٓئِبُكُمُand your step daughtersallātīاللاتيٱلَّٰتِىwhofīفيفِى(are) inḥujūrikumحجوركمحُجُورِكُمyour guardianshipminمنمِّنofnisāikumuنسائكمنِّسَآئِكُمُyour womenallātīاللاتيٱلَّٰتِىwhomdakhaltumدخلتمدَخَلْتُمyou had relationsbihinnaبهنبِهِنَّwith them,fa-inفإنفَإِنbut iflamلملَّمْnottakūnūتكونواتَكُونُواْyou haddakhaltumدخلتمدَخَلْتُمrelationsbihinnaبهنبِهِنَّwith them,falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَsinʿalaykumعليكمعَلَيْكُمْon you.waḥalāiluوحلائلوَحَلَٰٓئِلُAnd wivesabnāikumuأبنائكمأَبْنَآئِكُمُ(of) your sons,alladhīnaالذينٱلَّذِينَthose whominمنمِنْ(are) fromaṣlābikumأصلابكمأَصْلَٰبِكُمْyour loinswa-anوأنوَأَنand thattajmaʿūتجمعواتَجْمَعُواْyou gather togetherbaynaبينبَيْنَ[between]l-ukh'tayniالأختينٱلْأُخْتَيْنِtwo sistersillāإلاإِلَّاexceptmāمامَاwhatqadقدقَدْhassalafaسلفسَلَفَpassed before.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost-Merciful.Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful.It is prohibited for you [to marry] your mothers, your daughters, your sisters, your paternal and maternal aunts, your brother’s daughters, your sister’s daughters, your foster mothers, your foster sisters, your mothers-in-law, your step-daughters under your guardianship if you have consummated the marriage with their mothers – however if you have not consummated the marriage, it is not a sin [to marry them] – nor wives of your own sons, nor two sisters together, except for what happened in the past, for Allah is All-Forgiving, Most Merciful.Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred.[176] Indeed, Allāh is ever Forgiving and Merciful.Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;- |
| ﱇ | |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱬ | ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱸ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲆ | ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲑ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲮ | ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲻ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳐ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳟ | ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱠ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﲅ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲕ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ |
| ﲥ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲸ | ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳄ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ |
| ﳑ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱧ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱴ | ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲚ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲫ | ﲛﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲼ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ |
| ﳇ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ |
| ﱮ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﲏ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ |
| ﲭ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﳅ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳒ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱚ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱨ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱹ | ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲌ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲖ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲣ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲶ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ |
| ﳄ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳊ | ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳐ | ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱍ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱜ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ |
| ﱴ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲅ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ |
| ﲓ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲚ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲤ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲿ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱕ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱢ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﲁ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ |
| ﲜ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ |
| ﲳ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ |
| ﳇ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳓ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱕ | ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ |
| ﱫ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ |
| ﲙ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲵ | ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲬ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﳓ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ |
| ﳢ | ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﱈ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ |
| ﱫ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ |
| ﲀ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲘ | ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲧ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ |
| ﲱ | ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳋ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳢ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱱ | ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲃ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲒ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲦ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲳ | ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳄ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳖ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱝ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱷ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ |
| ﲅ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ |
| ﲙ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ |
| ﳁ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳤ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱢ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﲀ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲍ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲨ | ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﳃ | ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ |
| ﱭ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ |
| ﱸ | ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲄ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲚ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲧ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲽ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳍ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱯ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱷ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲀ | ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ |
| ﲗ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲸ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳃ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱊ | |
| ﱟ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱳ | ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲒ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲢ | ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲳ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳞ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ |
| ﱣ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱳ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲂ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ |
| ﳔ | ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﲤ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ |
| ﲹ | ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ |
| ﳇ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱩ | ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱿ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲙ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲿ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱟ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱲ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲪ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ
ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ
ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ
ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ
ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنفِقُوا مِن شَيْءٍ
فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ٩٢ ۞ كُلُّ الطَّعَامِ كَانَ حِلًّا
لِّبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِن قَبْلِ أَن
تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ
صَادِقِينَ ٩٣ فَمَنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ مِن بَعْدِ ذَٰلِكَ فَأُولَٰئِكَ
هُمُ الظَّالِمُونَ ٩٤ قُلْ صَدَقَ اللَّهُ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا
وَمَا كَانَ مِنَ الْمُشْرِكِينَ ٩٥ إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي
بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ ٩٦ فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ
إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ
مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ
٩٧ قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَاللَّهُ
شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ ٩٨ قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ
عَن سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَاءُ وَمَا
اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ ٩٩ يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا
فَرِيقًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ ١٠٠
وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ آيَاتُ اللَّهِ وَفِيكُمْ
رَسُولُهُ وَمَن يَعْتَصِم بِاللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ١٠١
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا
وَأَنتُم مُّسْلِمُونَ ١٠٢ وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا وَاذْكُرُوا
نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ
فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ
النَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ
تَهْتَدُونَ ١٠٣ وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ
بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ١٠٤
وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ
وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ ١٠٥ يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ
وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَانِكُمْ
فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ ١٠٦ وَأَمَّا الَّذِينَ ابْيَضَّتْ
وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ ١٠٧ تِلْكَ آيَاتُ
اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعَالَمِينَ ١٠٨
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
١٠٩ كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ
وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ وَلَوْ آمَنَ أَهْلُ
الْكِتَابِ لَكَانَ خَيْرًا لَّهُم مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ
الْفَاسِقُونَ ١١٠ لَن يَضُرُّوكُمْ إِلَّا أَذًى وَإِن يُقَاتِلُوكُمْ
يُوَلُّوكُمُ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ ١١١ ضُرِبَتْ عَلَيْهِمُ
الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِّنَ اللَّهِ وَحَبْلٍ مِّنَ النَّاسِ
وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَٰلِكَ
بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنبِيَاءَ
بِغَيْرِ حَقٍّ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ ١١٢ ۞
لَيْسُوا سَوَاءً مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ
اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ ١١٣ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ
الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ
وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَٰئِكَ مِنَ الصَّالِحِينَ ١١٤ وَمَا
يَفْعَلُوا مِنْ خَيْرٍ فَلَن يُكْفَرُوهُ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ ١١٥
إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ
اللَّهِ شَيْئًا وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ١١٦
مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا
صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا
ظَلَمَهُمُ اللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ ١١٧ يَا أَيُّهَا
الَّذِينَ آمَنُوا لَا تَتَّخِذُوا بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ
خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا
تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ إِن كُنتُمْ
تَعْقِلُونَ ١١٨ هَا أَنتُمْ أُولَاءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ
بِالْكِتَابِ كُلِّهِ وَإِذَا لَقُوكُمْ قَالُوا آمَنَّا وَإِذَا خَلَوْا عَضُّوا
عَلَيْكُمُ الْأَنَامِلَ مِنَ الْغَيْظِ قُلْ مُوتُوا بِغَيْظِكُمْ إِنَّ اللَّهَ عَلِيمٌ
بِذَاتِ الصُّدُورِ ١١٩ إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ
سَيِّئَةٌ يَفْرَحُوا بِهَا وَإِن تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ
شَيْئًا إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ ١٢٠ وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ
تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيمٌ ١٢١
إِذْ هَمَّت طَّائِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَاللَّهُ وَلِيُّهُمَا وَعَلَى اللَّهِ
فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ١٢٢ وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ
فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ ١٢٣ إِذْ تَقُولُ لِلْمُؤْمِنِينَ
أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَاثَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ
مُنزَلِينَ ١٢٤ بَلَىٰ إِن تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُم مِّن فَوْرِهِمْ
هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُسَوِّمِينَ
١٢٥ وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِ
وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللَّهِ الْعَزِيزِ الْحَكِيمِ ١٢٦ لِيَقْطَعَ طَرَفًا
مِّنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا خَائِبِينَ ١٢٧
لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ
ظَالِمُونَ ١٢٨ وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ يَغْفِرُ لِمَن
يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَاللَّهُ غَفُورٌ رَّحِيمٌ ١٢٩ يَا
أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا
مُّضَاعَفَةً وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ١٣٠ وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ
لِلْكَافِرِينَ ١٣١ وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ ١٣٢
۞ وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ
عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ ١٣٣ الَّذِينَ يُنفِقُونَ
فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ
عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ ١٣٤ وَالَّذِينَ إِذَا فَعَلُوا
فَاحِشَةً أَوْ ظَلَمُوا أَنفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا
لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا
فَعَلُوا وَهُمْ يَعْلَمُونَ ١٣٥ أُولَٰئِكَ جَزَاؤُهُم مَّغْفِرَةٌ مِّن
رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ
أَجْرُ الْعَامِلِينَ ١٣٦ قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا
فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
١٣٧ هَٰذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ ١٣٨
وَلَا تَهِنُوا وَلَا تَحْزَنُوا وَأَنتُمُ الْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
١٣٩ إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ
الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا
وَيَتَّخِذَ مِنكُمْ شُهَدَاءَ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ ١٤٠
وَلِيُمَحِّصَ اللَّهُ الَّذِينَ آمَنُوا وَيَمْحَقَ الْكَافِرِينَ ١٤١ أَمْ
حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا
مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ ١٤٢ وَلَقَدْ كُنتُمْ تَمَنَّوْنَ الْمَوْتَ مِن
قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ ١٤٣ وَمَا مُحَمَّدٌ
إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ
انقَلَبْتُمْ عَلَىٰ أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ
اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ ١٤٤ وَمَا كَانَ
لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ اللَّهِ كِتَابًا مُّؤَجَّلًا وَمَن يُرِدْ
ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الْآخِرَةِ نُؤْتِهِ مِنْهَا
وَسَنَجْزِي الشَّاكِرِينَ ١٤٥ وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ
رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا لِمَا أَصَابَهُمْ فِي سَبِيلِ اللَّهِ وَمَا ضَعُفُوا
وَمَا اسْتَكَانُوا وَاللَّهُ يُحِبُّ الصَّابِرِينَ ١٤٦ وَمَا كَانَ قَوْلَهُمْ إِلَّا أَن
قَالُوا رَبَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا
وَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ ١٤٧ فَآتَاهُمُ اللَّهُ ثَوَابَ
الدُّنْيَا وَحُسْنَ ثَوَابِ الْآخِرَةِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ ١٤٨
يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا الَّذِينَ
كَفَرُوا يَرُدُّوكُمْ عَلَىٰ أَعْقَابِكُمْ فَتَنقَلِبُوا
خَاسِرِينَ ١٤٩ بَلِ اللَّهُ مَوْلَاكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ ١٥٠ سَنُلْقِي
فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ
مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ
مَثْوَى الظَّالِمِينَ ١٥١ وَلَقَدْ صَدَقَكُمُ اللَّهُ
وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّىٰ إِذَا فَشِلْتُمْ
وَتَنَازَعْتُمْ فِي الْأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم
مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن
يُرِيدُ الْآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ
وَلَقَدْ عَفَا عَنكُمْ وَاللَّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ
١٥٢ ۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَىٰ
أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ
فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِّكَيْلَا تَحْزَنُوا عَلَىٰ مَا فَاتَكُمْ
وَلَا مَا أَصَابَكُمْ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ ١٥٣
ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَىٰ طَائِفَةً
مِّنكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ
الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ الْأَمْرِ مِن شَيْءٍ
قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ
يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا قُل لَّوْ كُنتُمْ
فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ
وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ
وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ١٥٤ إِنَّ الَّذِينَ تَوَلَّوْا مِنكُمْ
يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ
مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ إِنَّ اللَّهَ غَفُورٌ حَلِيمٌ ١٥٥ يَا
أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ
إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَّوْ كَانُوا عِندَنَا مَا
مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَٰلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللَّهُ
يُحْيِي وَيُمِيتُ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ١٥٦ وَلَئِن قُتِلْتُمْ فِي سَبِيلِ
اللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ اللَّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ ١٥٧
وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى اللَّهِ تُحْشَرُونَ ١٥٨ فَبِمَا رَحْمَةٍ مِّنَ اللَّهِ
لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لَانفَضُّوا مِنْ حَوْلِكَ
فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ فَإِذَا عَزَمْتَ
فَتَوَكَّلْ عَلَى اللَّهِ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ ١٥٩ إِن يَنصُرْكُمُ اللَّهُ
فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن
بَعْدِهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ١٦٠ وَمَا كَانَ لِنَبِيٍّ أَن
يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّىٰ كُلُّ
نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ١٦١ أَفَمَنِ اتَّبَعَ رِضْوَانَ
اللَّهِ كَمَن بَاءَ بِسَخَطٍ مِّنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ
١٦٢ هُمْ دَرَجَاتٌ عِندَ اللَّهِ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ ١٦٣ لَقَدْ
مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِّنْ أَنفُسِهِمْ
يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ
وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ ١٦٤ أَوَلَمَّا
أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا
قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٦٥
وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللَّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ
١٦٦ وَلِيَعْلَمَ الَّذِينَ نَافَقُوا وَقِيلَ لَهُمْ تَعَالَوْا قَاتِلُوا فِي سَبِيلِ اللَّهِ
أَوِ ادْفَعُوا قَالُوا لَوْ نَعْلَمُ قِتَالًا لَّاتَّبَعْنَاكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ
أَقْرَبُ مِنْهُمْ لِلْإِيمَانِ يَقُولُونَ بِأَفْوَاهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ
وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ ١٦٧ الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا
لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَءُوا عَنْ أَنفُسِكُمُ الْمَوْتَ إِن
كُنتُمْ صَادِقِينَ ١٦٨ وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ
أَمْوَاتًا بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ١٦٩ فَرِحِينَ بِمَا آتَاهُمُ
اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم
مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٧٠ ۞
يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ
أَجْرَ الْمُؤْمِنِينَ ١٧١ الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِن بَعْدِ مَا أَصَابَهُمُ
الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ ١٧٢
الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ
فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ ١٧٣
فَانقَلَبُوا بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا
رِضْوَانَ اللَّهِ وَاللَّهُ ذُو فَضْلٍ عَظِيمٍ ١٧٤ إِنَّمَا ذَٰلِكُمُ الشَّيْطَانُ
يُخَوِّفُ أَوْلِيَاءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ ١٧٥
وَلَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِنَّهُمْ لَن يَضُرُّوا اللَّهَ
شَيْئًا يُرِيدُ اللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الْآخِرَةِ وَلَهُمْ عَذَابٌ
عَظِيمٌ ١٧٦ إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالْإِيمَانِ لَن يَضُرُّوا اللَّهَ
شَيْئًا وَلَهُمْ عَذَابٌ أَلِيمٌ ١٧٧ وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا
نُمْلِي لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ
عَذَابٌ مُّهِينٌ ١٧٨ مَّا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنتُمْ
عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ
عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِن رُّسُلِهِ مَن يَشَاءُ فَآمِنُوا بِاللَّهِ
وَرُسُلِهِ وَإِن تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ ١٧٩ وَلَا يَحْسَبَنَّ
الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ هُوَ خَيْرًا لَّهُم
بَلْ هُوَ شَرٌّ لَّهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ وَلِلَّهِ
مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ١٨٠
لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ
سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ
ذُوقُوا عَذَابَ الْحَرِيقِ ١٨١ ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ
وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ ١٨٢ الَّذِينَ قَالُوا إِنَّ اللَّهَ
عَهِدَ إِلَيْنَا أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍ
تَأْكُلُهُ النَّارُ قُلْ قَدْ جَاءَكُمْ رُسُلٌ مِّن قَبْلِي بِالْبَيِّنَاتِ
وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَادِقِينَ
١٨٣ فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَاءُوا
بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ ١٨٤ كُلُّ نَفْسٍ
ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ
فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا
الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ ١٨٥ ۞ لَتُبْلَوُنَّ
فِي أَمْوَالِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ
أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى
كَثِيرًا وَإِن تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ ١٨٦
وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ
وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَاءَ ظُهُورِهِمْ وَاشْتَرَوْا بِهِ ثَمَنًا
قَلِيلًا فَبِئْسَ مَا يَشْتَرُونَ ١٨٧ لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا
أَتَوا وَّيُحِبُّونَ أَن يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُم
بِمَفَازَةٍ مِّنَ الْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ ١٨٨ وَلِلَّهِ مُلْكُ
السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٨٩ إِنَّ فِي
خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ
لِّأُولِي الْأَلْبَابِ ١٩٠ الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا
وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ
رَبَّنَا مَا خَلَقْتَ هَٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ ١٩١
رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ
أَنصَارٍ ١٩٢ رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ
آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا
سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ ١٩٣ رَبَّنَا وَآتِنَا مَا وَعَدتَّنَا عَلَىٰ
رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ ١٩٤
فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِّنكُم مِّن
ذَكَرٍ أَوْ أُنثَىٰ بَعْضُكُم مِّن بَعْضٍ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا
مِن دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ
عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا
الْأَنْهَارُ ثَوَابًا مِّنْ عِندِ اللَّهِ وَاللَّهُ عِندَهُ حُسْنُ الثَّوَابِ ١٩٥
لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلَادِ ١٩٦ مَتَاعٌ قَلِيلٌ
ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ ١٩٧ لَٰكِنِ الَّذِينَ اتَّقَوْا
رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا
نُزُلًا مِّنْ عِندِ اللَّهِ وَمَا عِندَ اللَّهِ خَيْرٌ لِّلْأَبْرَارِ ١٩٨ وَإِنَّ مِنْ
أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللَّهِ وَمَا أُنزِلَ إِلَيْكُمْ
وَمَا أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِآيَاتِ اللَّهِ
ثَمَنًا قَلِيلًا أُولَٰئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ اللَّهَ
سَرِيعُ الْحِسَابِ ١٩٩ يَا أَيُّهَا الَّذِينَ آمَنُوا
اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ٢٠٠
ﱊ
يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ
مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي
تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا ١ وَآتُوا الْيَتَامَىٰ أَمْوَالَهُمْ
وَلَا تَتَبَدَّلُوا الْخَبِيثَ بِالطَّيِّبِ وَلَا تَأْكُلُوا أَمْوَالَهُمْ إِلَىٰ أَمْوَالِكُمْ إِنَّهُ
كَانَ حُوبًا كَبِيرًا ٢ وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَىٰ فَانكِحُوا
مَا طَابَ لَكُم مِّنَ النِّسَاءِ مَثْنَىٰ وَثُلَاثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا
فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَٰلِكَ أَدْنَىٰ أَلَّا تَعُولُوا ٣ وَآتُوا
النِّسَاءَ صَدُقَاتِهِنَّ نِحْلَةً فَإِن طِبْنَ لَكُمْ عَن شَيْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ
هَنِيئًا مَّرِيئًا ٤ وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ
قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَّعْرُوفًا ٥ وَابْتَلُوا
الْيَتَامَىٰ حَتَّىٰ إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُم مِّنْهُمْ رُشْدًا فَادْفَعُوا
إِلَيْهِمْ أَمْوَالَهُمْ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا وَمَن كَانَ
غَنِيًّا فَلْيَسْتَعْفِفْ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا
دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ وَكَفَىٰ بِاللَّهِ حَسِيبًا ٦
لِّلرِّجَالِ نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ وَلِلنِّسَاءِ نَصِيبٌ
مِّمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا
مَّفْرُوضًا ٧ وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَىٰ وَالْيَتَامَىٰ
وَالْمَسَاكِينُ فَارْزُقُوهُم مِّنْهُ وَقُولُوا لَهُمْ قَوْلًا مَّعْرُوفًا
٨ وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا
خَافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَلْيَقُولُوا قَوْلًا سَدِيدًا ٩ إِنَّ
الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي
بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا ١٠ يُوصِيكُمُ اللَّهُ فِي
أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ فَإِن كُنَّ نِسَاءً
فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَاحِدَةً فَلَهَا
النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن
كَانَ لَهُ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِن
كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِن بَعْدِ وَصِيَّةٍ يُوصِي بِهَا
أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ
نَفْعًا فَرِيضَةً مِّنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا ١١
۞ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِن لَّمْ
يَكُن لَّهُنَّ وَلَدٌ فَإِن كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ
مِمَّا تَرَكْنَ مِن بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ
دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ
وَلَدٌ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا
تَرَكْتُم مِّن بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِن
كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ
فَلِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ فَإِن كَانُوا أَكْثَرَ مِن
ذَٰلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِن بَعْدِ وَصِيَّةٍ
يُوصَىٰ بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِّنَ اللَّهِ
وَاللَّهُ عَلِيمٌ حَلِيمٌ ١٢ تِلْكَ حُدُودُ اللَّهِ وَمَن يُطِعِ اللَّهَ
وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا
الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَٰلِكَ الْفَوْزُ الْعَظِيمُ
١٣ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ
يُدْخِلْهُ نَارًا خَالِدًا فِيهَا وَلَهُ عَذَابٌ مُّهِينٌ ١٤
وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِن نِّسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ
أَرْبَعَةً مِّنكُمْ فَإِن شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ
حَتَّىٰ يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلًا ١٥
وَاللَّذَانِ يَأْتِيَانِهَا مِنكُمْ فَآذُوهُمَا فَإِن تَابَا وَأَصْلَحَا
فَأَعْرِضُوا عَنْهُمَا إِنَّ اللَّهَ كَانَ تَوَّابًا رَّحِيمًا ١٦
إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ
ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُولَٰئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ
وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ١٧ وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ
يَعْمَلُونَ السَّيِّئَاتِ حَتَّىٰ إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ
قَالَ إِنِّي تُبْتُ الْآنَ وَلَا الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ
أُولَٰئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا ١٨ يَا أَيُّهَا
الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَن تَرِثُوا النِّسَاءَ كَرْهًا وَلَا
تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَن يَأْتِينَ
بِفَاحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ
فَعَسَىٰ أَن تَكْرَهُوا شَيْئًا وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا كَثِيرًا ١٩
وَإِنْ أَرَدتُّمُ اسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَآتَيْتُمْ
إِحْدَاهُنَّ قِنطَارًا فَلَا تَأْخُذُوا مِنْهُ شَيْئًا أَتَأْخُذُونَهُ
بُهْتَانًا وَإِثْمًا مُّبِينًا ٢٠ وَكَيْفَ تَأْخُذُونَهُ وَقَدْ أَفْضَىٰ
بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنكُم مِّيثَاقًا غَلِيظًا
٢١ وَلَا تَنكِحُوا مَا نَكَحَ آبَاؤُكُم مِّنَ النِّسَاءِ
إِلَّا مَا قَدْ سَلَفَ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ
سَبِيلًا ٢٢ حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ
وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ
الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ
وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ
وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُم مِّن نِّسَائِكُمُ
اللَّاتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا دَخَلْتُم بِهِنَّ فَلَا
جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ
أَصْلَابِكُمْ وَأَن تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا
مَا قَدْ سَلَفَ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا ٢٣
لَن تَنَالُواْ ٱلْبِرَّ حَتَّىٰ تُنفِقُواْ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُواْ مِن شَيْءٖ
فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمَ ٩٢ كُلُّ ٱلطَّعَامِ كَانَ حِلّٗا لِّبَنِيٓ
إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ
ٱلتَّوْرَىٰةُۚ قُلْ فَأْتُواْ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَٰدِقِينَ
٩٣ فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُوْلَٰٓئِكَ
هُمُ ٱلظَّٰلِمُونَ ٩٤ قُلْ صَدَقَ ٱللَّهُ فَٱتَّبِعُواْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۖ
وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ٩٥ إِنَّ أَوَّلَ بَيْتٖ وُضِعَ لِلنَّاسِ لَلَّذِي
بِبَكَّةَ مُبَارَكٗا وَهُدٗى لِّلْعَٰلَمِينَ ٩٦ فِيهِ ءَايَٰتُۢ بَيِّنَٰتَ مَّقَامُ
إِبْرَٰهِيمَۖ وَمَن دَخَلَهُ كَانَ ءَامِنٗا وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ
مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلٗاۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنِ ٱلْعَٰلَمِينَ
٩٧ قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ
عَلَىٰ مَا تَعْمَلُونَ ٩٨ قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَصُدُّونَ عَن
سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ تَبْغُونَهَا عِوَجٗا وَأَنتُمْ شُهَدَآءُ وَمَا ٱللَّهُ
بِغَٰفِلٍ عَمَّا تَعْمَلُونَ ٩٩ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ فَرِيقٗا
مِّنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ يَرُدُّوكُم بَعْدَ إِيمَٰنِكُمْ كَٰفِرِينَ ١٠٠
وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَٰتُ ٱللَّهِ وَفِيكُمْ
رَسُولُهُ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ١٠١
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم
مُّسْلِمُونَ ١٠٢ وَٱعْتَصِمُواْ بِحَبْلِ ٱللَّهِ جَمِيعٗا وَلَا تَفَرَّقُواْۚ وَٱذْكُرُواْ
نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءٗ فَأَلَّفَ بَيْنَ قُلُوبِكُمْ
فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنٗا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٖ مِّنَ
ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ
تَهْتَدُونَ ١٠٣ وَلْتَكُن مِّنكُمْ أُمَّةَ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ
بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ١٠٤
وَلَا تَكُونُواْ كَٱلَّذِينَ تَفَرَّقُواْ وَٱخْتَلَفُواْ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَٰتُۚ
وَأُوْلَٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمَ ١٠٥ يَوْمَ تَبْيَضُّ وُجُوهَ وَتَسْوَدُّ
وُجُوهَۚ فَأَمَّا ٱلَّذِينَ ٱسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَٰنِكُمْ
فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ ١٠٦ وَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ
وُجُوهُهُمْ فَفِي رَحْمَةِ ٱللَّهِۖ هُمْ فِيهَا خَٰلِدُونَ ١٠٧ تِلْكَ ءَايَٰتُ
ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ وَمَا ٱللَّهُ يُرِيدُ ظُلْمٗا لِّلْعَٰلَمِينَ ١٠٨
وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
١٠٩ كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ
وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ وَلَوْ ءَامَنَ أَهْلُ
ٱلْكِتَٰبِ لَكَانَ خَيْرٗا لَّهُمۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ
ٱلْفَٰسِقُونَ ١١٠ لَن يَضُرُّوكُمْ إِلَّآ أَذٗىۖ وَإِن يُقَٰتِلُوكُمْ
يُوَلُّوكُمُ ٱلْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ ١١١ ضُرِبَتْ عَلَيْهِمُ
ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓاْ إِلَّا بِحَبْلٖ مِّنَ ٱللَّهِ وَحَبْلٖ مِّنَ ٱلنَّاسِ
وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُۚ ذَٰلِكَ
بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ
بِغَيْرِ حَقّٖۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَ ١١٢ لَيْسُواْ
سَوَآءٗ مِّنْ أَهْلِ ٱلْكِتَٰبِ أُمَّةَ قَآئِمَةَ يَتْلُونَ ءَايَٰتِ ٱللَّهِ
ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَ ١١٣ يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ
ٱلْأٓخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ
وَيُسَٰرِعُونَ فِي ٱلْخَيْرَٰتِۖ وَأُوْلَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَ ١١٤ وَمَا
يَفْعَلُواْ مِنْ خَيْرٖ فَلَن يُكْفَرُوهُ وَٱللَّهُ عَلِيمُۢ بِٱلْمُتَّقِينَ ١١٥
إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ
ٱللَّهِ شَيْـٔٗاۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ١١٦
مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٖ فِيهَا
صِرٌّ أَصَابَتْ حَرْثَ قَوْمٖ ظَلَمُوٓاْ أَنفُسَهُمْ فَأَهْلَكَتْهُۚ وَمَا
ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ ١١٧ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُواْ لَا تَتَّخِذُواْ بِطَانَةٗ مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالٗا
وَدُّواْ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِي
صُدُورُهُمْ أَكْبَرُۚ قَدْ بَيَّنَّا لَكُمُ ٱلْأٓيَٰتِۖ إِن كُنتُمْ تَعْقِلُونَ
١١٨ هَٰٓأَنتُمْ أُوْلَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَٰبِ
كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوْاْ عَضُّواْ عَلَيْكُمُ
ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِۚ قُلْ مُوتُواْ بِغَيْظِكُمْ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ
ٱلصُّدُورِ ١١٩ إِن تَمْسَسْكُمْ حَسَنَةَ تَسُؤْهُمْ وَإِن تُصِبْكُمْ
سَيِّئَةَ يَفْرَحُواْ بِهَاۖ وَإِن تَصْبِرُواْ وَتَتَّقُواْ لَا يَضُرُّكُمْ كَيْدُهُمْ
شَيْـًٔا إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطَ ١٢٠ وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ
تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَٰعِدَ لِلْقِتَالِ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ١٢١
إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا وَعَلَى ٱللَّهِ
فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ١٢٢ وَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٖ وَأَنتُمْ أَذِلَّةَۖ
فَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَ ١٢٣ إِذْ تَقُولُ لِلْمُؤْمِنِينَ
أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٖ مِّنَ ٱلْمَلَٰٓئِكَةِ
مُنزَلِينَ ١٢٤ بَلَىٰٓۚ إِن تَصْبِرُواْ وَتَتَّقُواْ وَيَأْتُوكُم مِّن فَوْرِهِمْ
هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَٰفٖ مِّنَ ٱلْمَلَٰٓئِكَةِ مُسَوِّمِينَ
١٢٥ وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ
وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ ١٢٦ لِيَقْطَعَ طَرَفٗا
مِّنَ ٱلَّذِينَ كَفَرُوٓاْ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُواْ خَآئِبِينَ ١٢٧
لَيْسَ لَكَ مِنَ ٱلْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ
ظَٰلِمُونَ ١٢٨ وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ يَغْفِرُ لِمَن
يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَٱللَّهُ غَفُورَ رَّحِيمَ ١٢٩ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُواْ لَا تَأْكُلُواْ ٱلرِّبَوٰٓاْ أَضْعَٰفٗا مُّضَٰعَفَةٗۖ
وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ١٣٠ وَٱتَّقُواْ ٱلنَّارَ ٱلَّتِيٓ أُعِدَّتْ
لِلْكَٰفِرِينَ ١٣١ وَأَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ ١٣٢
وَسَارِعُوٓاْ إِلَىٰ مَغْفِرَةٖ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا
ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ ١٣٣ ٱلَّذِينَ يُنفِقُونَ
فِي ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ
عَنِ ٱلنَّاسِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ ١٣٤ وَٱلَّذِينَ إِذَا فَعَلُواْ
فَٰحِشَةً أَوْ ظَلَمُوٓاْ أَنفُسَهُمْ ذَكَرُواْ ٱللَّهَ فَٱسْتَغْفَرُواْ
لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّواْ عَلَىٰ مَا
فَعَلُواْ وَهُمْ يَعْلَمُونَ ١٣٥ أُوْلَٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةَ مِّن
رَّبِّهِمْ وَجَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَنِعْمَ
أَجْرُ ٱلْعَٰمِلِينَ ١٣٦ قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنَ فَسِيرُواْ
فِي ٱلْأَرْضِ فَٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
١٣٧ هَٰذَا بَيَانَ لِّلنَّاسِ وَهُدٗى وَمَوْعِظَةَ لِّلْمُتَّقِينَ ١٣٨
وَلَا تَهِنُواْ وَلَا تَحْزَنُواْ وَأَنتُمُ ٱلْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
١٣٩ إِن يَمْسَسْكُمْ قَرْحَ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحَ مِّثْلُهُۚ وَتِلْكَ
ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ
وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ ١٤٠
وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَمْحَقَ ٱلْكَٰفِرِينَ ١٤١ أَمْ
حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ
مِنكُمْ وَيَعْلَمَ ٱلصَّٰبِرِينَ ١٤٢ وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن
قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ ١٤٣ وَمَا مُحَمَّدٌ
إِلَّا رَسُولَ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُۚ أَفَإِيْن مَّاتَ أَوْ قُتِلَ
ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَٰبِكُمْۚ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ
ٱللَّهَ شَيْـٔٗاۚ وَسَيَجْزِي ٱللَّهُ ٱلشَّٰكِرِينَ ١٤٤ وَمَا كَانَ
لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَٰبٗا مُّؤَجَّلٗا وَمَن يُرِدْ
ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْأٓخِرَةِ نُؤْتِهِۦ مِنْهَاۚ
وَسَنَجْزِي ٱلشَّٰكِرِينَ ١٤٥ وَكَأَيِّن مِّن نَّبِيّٖ قَٰتَلَ مَعَهُ
رِبِّيُّونَ كَثِيرَ فَمَا وَهَنُواْ لِمَآ أَصَابَهُمْ فِي سَبِيلِ ٱللَّهِ وَمَا ضَعُفُواْ
وَمَا ٱسْتَكَانُواْ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَ ١٤٦ وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن
قَالُواْ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِيٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا
وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ ١٤٧ فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ
ٱلدُّنْيَا وَحُسْنَ ثَوَابِ ٱلْأٓخِرَةِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ ١٤٨
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ ٱلَّذِينَ كَفَرُواْ
يَرُدُّوكُمْ عَلَىٰٓ أَعْقَٰبِكُمْ فَتَنقَلِبُواْ خَٰسِرِينَ
١٤٩ بَلِ ٱللَّهُ مَوْلَىٰكُمْۖ وَهُوَ خَيْرُ ٱلنَّٰصِرِينَ ١٥٠ سَنُلْقِي
فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعْبَ بِمَآ أَشْرَكُواْ بِٱللَّهِ
مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنٗاۖ وَمَأْوَىٰهُمُ ٱلنَّارُۖ وَبِئْسَ
مَثْوَى ٱلظَّٰلِمِينَ ١٥١ وَلَقَدْ صَدَقَكُمُ ٱللَّهُ
وَعْدَهُٓ إِذْ تَحُسُّونَهُم بِإِذْنِهِۦۖ حَتَّىٰٓ إِذَا فَشِلْتُمْ
وَتَنَٰزَعْتُمْ فِي ٱلْأَمْرِ وَعَصَيْتُم مِّنۢ بَعْدِ مَآ أَرَىٰكُم
مَّا تُحِبُّونَۚ مِنكُم مَّن يُرِيدُ ٱلدُّنْيَا وَمِنكُم مَّن
يُرِيدُ ٱلْأٓخِرَةَۚ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْۖ
وَلَقَدْ عَفَا عَنكُمْ وَٱللَّهُ ذُو فَضْلٍ عَلَى ٱلْمُؤْمِنِينَ
١٥٢ إِذْ تُصْعِدُونَ وَلَا تَلْوُنَ عَلَىٰٓ أَحَدٖ
وَٱلرَّسُولُ يَدْعُوكُمْ فِيٓ أُخْرَىٰكُمْ فَأَثَٰبَكُمْ
غَمَّۢا بِغَمّٖ لِّكَيْلَا تَحْزَنُواْ عَلَىٰ مَا فَاتَكُمْ وَلَا
مَآ أَصَٰبَكُمْ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَ ١٥٣
ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةٗ نُّعَاسٗا يَغْشَىٰ طَآئِفَةٗ
مِّنكُمْۖ وَطَآئِفَةَ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ
ٱلْحَقِّ ظَنَّ ٱلْجَٰهِلِيَّةِۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَيْءٖ
قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِيٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَۖ
يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَيْءَ مَّا قُتِلْنَا هَٰهُنَا قُل لَّوْ كُنتُمْ
فِي بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْۖ
وَلِيَبْتَلِيَ ٱللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْۚ
وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ١٥٤ إِنَّ ٱلَّذِينَ تَوَلَّوْاْ مِنكُمْ
يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَٰنُ بِبَعْضِ
مَا كَسَبُواْۖ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمَ ١٥٥ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ كَفَرُواْ وَقَالُواْ لِإِخْوَٰنِهِمْ إِذَا
ضَرَبُواْ فِي ٱلْأَرْضِ أَوْ كَانُواْ غُزّٗى لَّوْ كَانُواْ عِندَنَا مَا مَاتُواْ
وَمَا قُتِلُواْ لِيَجْعَلَ ٱللَّهُ ذَٰلِكَ حَسْرَةٗ فِي قُلُوبِهِمْ وَٱللَّهُ يُحْيِۦ
وَيُمِيتُ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَ ١٥٦ وَلَئِن قُتِلْتُمْ فِي سَبِيلِ
ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةَ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرَ مِّمَّا يَجْمَعُونَ ١٥٧
وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَ ١٥٨ فَبِمَا رَحْمَةٖ مِّنَ ٱللَّهِ
لِنتَ لَهُمْۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّواْ مِنْ حَوْلِكَۖ
فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي ٱلْأَمْرِۖ فَإِذَا عَزَمْتَ
فَتَوَكَّلْ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ ١٥٩ إِن يَنصُرْكُمُ ٱللَّهُ
فَلَا غَالِبَ لَكُمْۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِي يَنصُرُكُم مِّنۢ
بَعْدِهِۦ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ١٦٠ وَمَا كَانَ لِنَبِيٍّ أَن
يَغُلَّۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِۚ ثُمَّ تُوَفَّىٰ كُلُّ
نَفْسٖ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ١٦١ أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ
ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٖ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُ
١٦٢ هُمْ دَرَجَٰتٌ عِندَ ٱللَّهِ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَ ١٦٣ لَقَدْ
مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولٗا مِّنْ أَنفُسِهِمْ
يَتْلُواْ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ
وَٱلْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِي ضَلَٰلٖ مُّبِينٍ ١٦٤ أَوَلَمَّآ
أَصَٰبَتْكُم مُّصِيبَةَ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَاۖ
قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ١٦٥
وَمَآ أَصَٰبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللَّهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَ
١٦٦ وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُواْۚ وَقِيلَ لَهُمْ تَعَالَوْاْ قَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ
أَوِ ٱدْفَعُواْۖ قَالُواْ لَوْ نَعْلَمُ قِتَالٗا لَّٱتَّبَعْنَٰكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ
أَقْرَبُ مِنْهُمْ لِلْإِيمَٰنِۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْۚ
وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ ١٦٧ ٱلَّذِينَ قَالُواْ لِإِخْوَٰنِهِمْ وَقَعَدُواْ
لَوْ أَطَاعُونَا مَا قُتِلُواْ قُلْ فَٱدْرَءُواْ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن
كُنتُمْ صَٰدِقِينَ ١٦٨ وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ
أَمْوَٰتَۢاۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ١٦٩ فَرِحِينَ بِمَآ ءَاتَىٰهُمُ
ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُواْ بِهِم
مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٧٠ يَسْتَبْشِرُونَ
بِنِعْمَةٖ مِّنَ ٱللَّهِ وَفَضْلٖ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ
ٱلْمُؤْمِنِينَ ١٧١ ٱلَّذِينَ ٱسْتَجَابُواْ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ
ٱلْقَرْحُۚ لِلَّذِينَ أَحْسَنُواْ مِنْهُمْ وَٱتَّقَوْاْ أَجْرٌ عَظِيمٌ ١٧٢
ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُواْ لَكُمْ فَٱخْشَوْهُمْ
فَزَادَهُمْ إِيمَٰنٗا وَقَالُواْ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ ١٧٣
فَٱنقَلَبُواْ بِنِعْمَةٖ مِّنَ ٱللَّهِ وَفَضْلٖ لَّمْ يَمْسَسْهُمْ سُوٓءَ وَٱتَّبَعُواْ
رِضْوَٰنَ ٱللَّهِ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ ١٧٤ إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَٰنُ
يُخَوِّفُ أَوْلِيَآءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ ١٧٥
وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلْكُفْرِۚ إِنَّهُمْ لَن يَضُرُّواْ ٱللَّهَ
شَيْـٔٗاۚ يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظّٗا فِي ٱلْأٓخِرَةِۖ وَلَهُمْ عَذَابٌ
عَظِيمٌ ١٧٦ إِنَّ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلْكُفْرَ بِٱلْإِيمَٰنِ لَن يَضُرُّواْ ٱللَّهَ
شَيْـٔٗاۖ وَلَهُمْ عَذَابٌ أَلِيمَ ١٧٧ وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓاْ أَنَّمَا
نُمْلِي لَهُمْ خَيْرَ لِّأَنفُسِهِمْۚ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوٓاْ إِثْمٗاۖ وَلَهُمْ
عَذَابَ مُّهِينَ ١٧٨ مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلْمُؤْمِنِينَ عَلَىٰ مَآ أَنتُمْ
عَلَيْهِ حَتَّىٰ يَمِيزَ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَمَا كَانَ ٱللَّهُ لِيُطْلِعَكُمْ
عَلَى ٱلْغَيْبِ وَلَٰكِنَّ ٱللَّهَ يَجْتَبِي مِن رُّسُلِهِۦ مَن يَشَآءُۖ فَـَٔامِنُواْ بِٱللَّهِ
وَرُسُلِهِۦۚ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ فَلَكُمْ أَجْرٌ عَظِيمَ ١٧٩ وَلَا يَحْسَبَنَّ
ٱلَّذِينَ يَبْخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ هُوَ خَيْرٗا لَّهُمۖ
بَلْ هُوَ شَرَّ لَّهُمْۖ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِۦ يَوْمَ ٱلْقِيَٰمَةِ وَلِلَّهِ
مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ ١٨٠
لَّقَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ فَقِيرَ وَنَحْنُ أَغْنِيَآءُۘ
سَنَكْتُبُ مَا قَالُواْ وَقَتْلَهُمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقّٖ وَنَقُولُ
ذُوقُواْ عَذَابَ ٱلْحَرِيقِ ١٨١ ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ
وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّامٖ لِّلْعَبِيدِ ١٨٢ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ
عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٖ
تَأْكُلُهُ ٱلنَّارُ قُلْ قَدْ جَآءَكُمْ رُسُلَ مِّن قَبْلِي بِٱلْبَيِّنَٰتِ
وَبِٱلَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَٰدِقِينَ
١٨٣ فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلَ مِّن قَبْلِكَ جَآءُو
بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلْكِتَٰبِ ٱلْمُنِيرِ ١٨٤ كُلُّ نَفْسٖ
ذَآئِقَةُ ٱلْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَٰمَةِۖ
فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ وَمَا
ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ ١٨٥ لَتُبْلَوُنَّ فِيٓ
أَمْوَٰلِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ ٱلَّذِينَ أُوتُواْ
ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَمِنَ ٱلَّذِينَ أَشْرَكُوٓاْ أَذٗى كَثِيرٗاۚ
وَإِن تَصْبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ ١٨٦
وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ لَتُبَيِّنُنَّهُ لِلنَّاسِ
وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْاْ بِهِۦ ثَمَنٗا
قَلِيلٗاۖ فَبِئْسَ مَا يَشْتَرُونَ ١٨٧ لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ
أَتَواْ وَّيُحِبُّونَ أَن يُحْمَدُواْ بِمَا لَمْ يَفْعَلُواْ فَلَا تَحْسَبَنَّهُم
بِمَفَازَةٖ مِّنَ ٱلْعَذَابِۖ وَلَهُمْ عَذَابٌ أَلِيمَ ١٨٨ وَلِلَّهِ مُلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ١٨٩ إِنَّ فِي
خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَأٓيَٰتٖ
لِّأُوْلِي ٱلْأَلْبَٰبِ ١٩٠ ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا
وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ
رَبَّنَا مَا خَلَقْتَ هَٰذَا بَٰطِلٗا سُبْحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ ١٩١
رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۖ وَمَا لِلظَّٰلِمِينَ مِنْ
أَنصَارٖ ١٩٢ رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيٗا يُنَادِي لِلْإِيمَٰنِ أَنْ
ءَامِنُواْ بِرَبِّكُمْ فَـَٔامَنَّاۚ رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا
سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ ١٩٣ رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ
رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَٰمَةِۖ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ ١٩٤
فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَآ أُضِيعُ عَمَلَ عَٰمِلٖ مِّنكُم مِّن
ذَكَرٍ أَوْ أُنثَىٰۖ بَعْضُكُم مِّنۢ بَعْضٖۖ فَٱلَّذِينَ هَاجَرُواْ وَأُخْرِجُواْ
مِن دِيَٰرِهِمْ وَأُوذُواْ فِي سَبِيلِي وَقَٰتَلُواْ وَقُتِلُواْ لَأُكَفِّرَنَّ
عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا
ٱلْأَنْهَٰرُ ثَوَابٗا مِّنْ عِندِ ٱللَّهِۚ وَٱللَّهُ عِندَهُ حُسْنُ ٱلثَّوَابِ ١٩٥
لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُواْ فِي ٱلْبِلَٰدِ ١٩٦ مَتَٰعَ قَلِيلَ
ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمِهَادُ ١٩٧ لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْاْ
رَبَّهُمْ لَهُمْ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا
نُزُلٗا مِّنْ عِندِ ٱللَّهِ وَمَا عِندَ ٱللَّهِ خَيْرَ لِّلْأَبْرَارِ ١٩٨ وَإِنَّ مِنْ
أَهْلِ ٱلْكِتَٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ
وَمَآ أُنزِلَ إِلَيْهِمْ خَٰشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَٰتِ ٱللَّهِ
ثَمَنٗا قَلِيلًاۚ أُوْلَٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ ٱللَّهَ
سَرِيعُ ٱلْحِسَابِ ١٩٩ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱصْبِرُواْ
وَصَابِرُواْ وَرَابِطُواْ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ٢٠٠
ﱊ
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُم مِّن نَّفْسٖ وَٰحِدَةٖ وَخَلَقَ مِنْهَا
زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالٗا كَثِيرٗا وَنِسَآءٗۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِي تَسَآءَلُونَ
بِهِۦ وَٱلْأَرْحَامَۚ إِنَّ ٱللَّهَ كَانَ عَلَيْكُمْ رَقِيبٗا ١ وَءَاتُواْ ٱلْيَتَٰمَىٰٓ أَمْوَٰلَهُمْۖ
وَلَا تَتَبَدَّلُواْ ٱلْخَبِيثَ بِٱلطَّيِّبِۖ وَلَا تَأْكُلُوٓاْ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْۚ إِنَّهُ
كَانَ حُوبٗا كَبِيرٗا ٢ وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُواْ فِي ٱلْيَتَٰمَىٰ فَٱنكِحُواْ
مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثْنَىٰ وَثُلَٰثَ وَرُبَٰعَۖ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُواْ
فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَٰنُكُمْۚ ذَٰلِكَ أَدْنَىٰٓ أَلَّا تَعُولُواْ ٣ وَءَاتُواْ
ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحْلَةٗۚ فَإِن طِبْنَ لَكُمْ عَن شَيْءٖ مِّنْهُ نَفْسٗا فَكُلُوهُ
هَنِيٓـٔٗا مَّرِيٓـٔٗا ٤ وَلَا تُؤْتُواْ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِي جَعَلَ ٱللَّهُ لَكُمْ
قِيَٰمٗا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُواْ لَهُمْ قَوْلٗا مَّعْرُوفٗا ٥ وَٱبْتَلُواْ
ٱلْيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُواْ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدٗا فَٱدْفَعُوٓاْ
إِلَيْهِمْ أَمْوَٰلَهُمْۖ وَلَا تَأْكُلُوهَآ إِسْرَافٗا وَبِدَارًا أَن يَكْبَرُواْۚ وَمَن كَانَ
غَنِيّٗا فَلْيَسْتَعْفِفْۖ وَمَن كَانَ فَقِيرٗا فَلْيَأْكُلْ بِٱلْمَعْرُوفِۚ فَإِذَا
دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُواْ عَلَيْهِمْۚ وَكَفَىٰ بِٱللَّهِ حَسِيبٗا ٦
لِّلرِّجَالِ نَصِيبَ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبَ
مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَۚ نَصِيبٗا
مَّفْرُوضٗا ٧ وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُوْلُواْ ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ
وَٱلْمَسَٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُواْ لَهُمْ قَوْلٗا مَّعْرُوفٗا
٨ وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُواْ مِنْ خَلْفِهِمْ ذُرِّيَّةٗ ضِعَٰفًا
خَافُواْ عَلَيْهِمْ فَلْيَتَّقُواْ ٱللَّهَ وَلْيَقُولُواْ قَوْلٗا سَدِيدًا ٩ إِنَّ
ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي
بُطُونِهِمْ نَارٗاۖ وَسَيَصْلَوْنَ سَعِيرٗا ١٠ يُوصِيكُمُ ٱللَّهُ فِيٓ
أَوْلَٰدِكُمْۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِۚ فَإِن كُنَّ نِسَآءٗ
فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖ وَإِن كَانَتْ وَٰحِدَةٗ فَلَهَا
ٱلنِّصْفُۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٖ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن
كَانَ لَهُ وَلَدَۚ فَإِن لَّمْ يَكُن لَّهُ وَلَدَ وَوَرِثَهُٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن
كَانَ لَهُٓ إِخْوَةَ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعْدِ وَصِيَّةٖ يُوصِي بِهَآ
أَوْ دَيْنٍ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ
نَفْعٗاۚ فَرِيضَةٗ مِّنَ ٱللَّهِ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا ١١
وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن
لَّهُنَّ وَلَدَۚ فَإِن كَانَ لَهُنَّ وَلَدَ فَلَكُمُ ٱلرُّبُعُ مِمَّا
تَرَكْنَۚ مِنۢ بَعْدِ وَصِيَّةٖ يُوصِينَ بِهَآ أَوْ دَيْنٖۚ
وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدَۚ
فَإِن كَانَ لَكُمْ وَلَدَ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُمۚ
مِّنۢ بَعْدِ وَصِيَّةٖ تُوصُونَ بِهَآ أَوْ دَيْنٖ وَإِن كَانَ
رَجُلَ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةَ وَلَهُٓ أَخٌ أَوْ أُخْتَ فَلِكُلِّ
وَٰحِدٖ مِّنْهُمَا ٱلسُّدُسُۚ فَإِن كَانُوٓاْ أَكْثَرَ مِن ذَٰلِكَ
فَهُمْ شُرَكَآءُ فِي ٱلثُّلُثِۚ مِنۢ بَعْدِ وَصِيَّةٖ يُوصَىٰ
بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرّٖۚ وَصِيَّةٗ مِّنَ ٱللَّهِ وَٱللَّهُ
عَلِيمٌ حَلِيمَ ١٢ تِلْكَ حُدُودُ ٱللَّهِۚ وَمَن يُطِعِ ٱللَّهَ
وَرَسُولَهُ يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا
ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
١٣ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ
يُدْخِلْهُ نَارًا خَٰلِدٗا فِيهَا وَلَهُ عَذَابَ مُّهِينَ ١٤
وَٱلَّٰتِي يَأْتِينَ ٱلْفَٰحِشَةَ مِن نِّسَآئِكُمْ فَٱسْتَشْهِدُواْ عَلَيْهِنَّ
أَرْبَعَةٗ مِّنكُمْۖ فَإِن شَهِدُواْ فَأَمْسِكُوهُنَّ فِي ٱلْبُيُوتِ
حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلْمَوْتُ أَوْ يَجْعَلَ ٱللَّهُ لَهُنَّ سَبِيلٗا ١٥
وَٱلَّذَانِ يَأْتِيَٰنِهَا مِنكُمْ فَـَٔاذُوهُمَاۖ فَإِن تَابَا وَأَصْلَحَا
فَأَعْرِضُواْ عَنْهُمَآ إِنَّ ٱللَّهَ كَانَ تَوَّابٗا رَّحِيمًا ١٦
إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٖ
ثُمَّ يَتُوبُونَ مِن قَرِيبٖ فَأُوْلَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ
وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا ١٧ وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ
يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ
قَالَ إِنِّي تُبْتُ ٱلْـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌۚ
أُوْلَٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمٗا ١٨ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُواْ لَا يَحِلُّ لَكُمْ أَن تَرِثُواْ ٱلنِّسَآءَ كَرْهٗاۖ وَلَا تَعْضُلُوهُنَّ
لِتَذْهَبُواْ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٖ
مُّبَيِّنَةٖۚ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِۚ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ
أَن تَكْرَهُواْ شَيْـٔٗا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرٗا كَثِيرٗا ١٩
وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٖ مَّكَانَ زَوْجٖ وَءَاتَيْتُمْ
إِحْدَىٰهُنَّ قِنطَارٗا فَلَا تَأْخُذُواْ مِنْهُ شَيْـًٔاۚ أَتَأْخُذُونَهُ
بُهْتَٰنٗا وَإِثْمٗا مُّبِينٗا ٢٠ وَكَيْفَ تَأْخُذُونَهُ وَقَدْ أَفْضَىٰ
بَعْضُكُمْ إِلَىٰ بَعْضٖ وَأَخَذْنَ مِنكُم مِّيثَٰقًا غَلِيظٗا
٢١ وَلَا تَنكِحُواْ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ
إِلَّا مَا قَدْ سَلَفَۚ إِنَّهُ كَانَ فَٰحِشَةٗ وَمَقْتٗا وَسَآءَ
سَبِيلًا ٢٢ حُرِّمَتْ عَلَيْكُمْ أُمَّهَٰتُكُمْ وَبَنَاتُكُمْ
وَأَخَوَٰتُكُمْ وَعَمَّٰتُكُمْ وَخَٰلَٰتُكُمْ وَبَنَاتُ
ٱلْأَخِ وَبَنَاتُ ٱلْأُخْتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِيٓ أَرْضَعْنَكُمْ
وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمْ
وَرَبَٰٓئِبُكُمُ ٱلَّٰتِي فِي حُجُورِكُم مِّن نِّسَآئِكُمُ
ٱلَّٰتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُواْ دَخَلْتُم بِهِنَّ فَلَا
جُنَاحَ عَلَيْكُمْ وَحَلَٰٓئِلُ أَبْنَآئِكُمُ ٱلَّذِينَ مِنْ
أَصْلَٰبِكُمْ وَأَن تَجْمَعُواْ بَيْنَ ٱلْأُخْتَيْنِ إِلَّا
مَا قَدْ سَلَفَ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا ٢٣
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ
ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ
ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ
ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب