الجزء الحادي عشر
Juz 11
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| 94 | يَعۡتَذِرُونَ إِلَيۡكُمۡ إِذَا رَجَعۡتُمۡ إِلَيۡهِمۡۚ قُل لَّا تَعۡتَذِرُواْ لَن نُّؤۡمِنَ لَكُمۡ قَدۡ نَبَّأَنَا ٱللَّهُ مِنۡ أَخۡبَارِكُمۡۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَyaʿtadhirūnaيعتذرونيَعْتَذِرُونَThey will make excusesilaykumإليكمإِلَيْكُمْto youidhāإذاإِذَاwhenrajaʿtumرجعتمرَجَعْتُمْyou (have) returnedilayhimإليهمإِلَيْهِمْto them.qulقلقُلSay,lāلالَّا"(Do) nottaʿtadhirūتعتذرواتَعْتَذِرُواْmake excuse,lanلنلَنnevernu'minaنؤمننُّؤْمِنَwe will believelakumلكملَكُمْyou.qadقدقَدْVerily,nabba-anāنبأنانَبَّأَنَاAllah (has) informed usl-lahuاللهٱللَّهُAllah (has) informed usminمنمِنْofakhbārikumأخباركمأَخْبَارِكُمْyour news,wasayarāوسيرىوَسَيَرَىand Allah will seel-lahuاللهٱللَّهُand Allah will seeʿamalakumعملكمعَمَلَكُمْyour deeds,warasūluhuورسولهوَرَسُولُهُۥand His Messenger.thummaثمثُمَّThenturaddūnaتردونتُرَدُّونَyou will be brought backilāإلىإِلَىٰto,ʿālimiعالمعَٰلِمِ(the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do.They will make excuses to you when you return to them. Say, “Make no excuses; we will never believe you[73]. Allah has already informed us about your affairs. Allah and His Messenger will see your deeds, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed,[498] and He will inform you of what you used to do."They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did." |
| 95 | سَيَحۡلِفُونَ بِٱللَّهِ لَكُمۡ إِذَا ٱنقَلَبۡتُمۡ إِلَيۡهِمۡ لِتُعۡرِضُواْ عَنۡهُمۡۖ فَأَعۡرِضُواْ عَنۡهُمۡۖ إِنَّهُمۡ رِجۡسٞۖ وَمَأۡوَىٰهُمۡ جَهَنَّمُ جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَsayaḥlifūnaسيحلفونسَيَحْلِفُونَThey will swearbil-lahiباللهبِٱللَّهِby Allahlakumلكملَكُمْto youidhāإذاإِذَاwheninqalabtumانقلبتمٱنقَلَبْتُمْyou returnedilayhimإليهمإِلَيْهِمْto them,lituʿ'riḍūلتعرضوالِتُعْرِضُواْthat you may turn awayʿanhumعنهمعَنْهُمْfrom them.fa-aʿriḍūفأعرضوافَأَعْرِضُواْSo turn awayʿanhumعنهمعَنْهُمْfrom them,innahumإنهمإِنَّهُمْindeed, theyrij'sunرجسرِجْسٌ(are) impurewamawāhumومأواهموَمَأْوَىٰهُمْand their abodejahannamuجهنمجَهَنَّمُ(is) Hell,jazāanجزاءجَزَآءًۢa recompensebimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaksibūnaيكسبونيَكْسِبُونَearn.They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn.When you return to them, they will swear to you by Allah so that you may leave them alone. So leave them alone, for they are evil. Their abode is Hell, as a recompense for what they used to do.They will swear by Allāh to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did. |
| 96 | يَحۡلِفُونَ لَكُمۡ لِتَرۡضَوۡاْ عَنۡهُمۡۖ فَإِن تَرۡضَوۡاْ عَنۡهُمۡ فَإِنَّ ٱللَّهَ لَا يَرۡضَىٰ عَنِ ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَyaḥlifūnaيحلفونيَحْلِفُونَThey swearlakumلكملَكُمْto youlitarḍawلترضوالِتَرْضَوْاْthat you may be pleasedʿanhumعنهمعَنْهُمْwith them.fa-inفإنفَإِنBut iftarḍawترضواتَرْضَوْاْyou are pleasedʿanhumعنهمعَنْهُمْwith them,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(is) not pleasedyarḍāيرضىيَرْضَىٰ(is) not pleasedʿaniعنعَنِwithl-qawmiالقومٱلْقَوْمِthe peoplel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَ(who are) defiantly disobedient.They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk.They will swear to you in order to please you. Even if you are pleased with them, Allah will not be pleased with the rebellious people.They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people.They will swear unto you, that ye may be pleased with them but if ye are pleased with them, Allah is not pleased with those who disobey. |
| 97 | ٱلۡأَعۡرَابُ أَشَدُّ كُفۡرٗا وَنِفَاقٗا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞal-aʿrābuالأعرابٱلْأَعْرَابُThe bedouinsashadduأشدأَشَدُّ(are) strongerkuf'ranكفراكُفْرًا(in) disbeliefwanifāqanونفاقاوَنِفَاقًاand hypocrisy,wa-ajdaruوأجدروَأَجْدَرُand more likelyallāألاأَلَّاthat notyaʿlamūيعلموايَعْلَمُواْthey knowḥudūdaحدودحُدُودَ(the) limitsmāمامَآ(of) whatanzalaأنزلأَنزَلَAllah (has) revealedl-lahuاللهٱللَّهُAllah (has) revealedʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messenger.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise.The Bedouins are worse in disbelief and hypocrisy, and less likely to know the limits sent down by Allah to His Messenger. And Allah is All-Knowing, All-Wise.The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allāh has revealed to His Messenger. And Allāh is Knowing and Wise.The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise. |
| 98 | وَمِنَ ٱلۡأَعۡرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغۡرَمٗا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞwaminaومنوَمِنَAnd amongl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmanمنمَن(is he) whoyattakhidhuيتخذيَتَّخِذُtakesmāمامَاwhatyunfiquينفقيُنفِقُhe spendsmaghramanمغرمامَغْرَمًا(as) a loss,wayatarabbaṣuويتربصوَيَتَرَبَّصُand he awaitsbikumuبكمبِكُمُfor youl-dawāiraالدوائرٱلدَّوَآئِرَthe turns (of misfortune).ʿalayhimعليهمعَلَيْهِمْUpon themdāiratuدائرةدَآئِرَةُ(will be) the turnl-sawiالسوءٱلسَّوْءِ(of) the evil.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower.Among the Bedouins are some who consider what they spend as a loss and await some misfortune to befall you. May ill fortune befall them! And Allah is All-Hearing, All-Knowing.And among the bedouins are some who consider what they spend as a loss[499] and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allāh is Hearing and Knowing.Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things). |
| 99 | وَمِنَ ٱلۡأَعۡرَابِ مَن يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرۡبَةٞ لَّهُمۡۚ سَيُدۡخِلُهُمُ ٱللَّهُ فِي رَحۡمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞwaminaومنوَمِنَBut amongl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmanمنمَن(is he) who,yu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wayattakhidhuويتخذوَيَتَّخِذُand takesmāمامَاwhatyunfiquينفقيُنفِقُhe spendsqurubātinقرباتقُرُبَٰتٍ(as) means of nearnessʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahwaṣalawātiوصلواتوَصَلَوَٰتِand blessingsl-rasūliالرسولٱلرَّسُولِ(of) the Messenger.alāألاأَلَآBehold!innahāإنهاإِنَّهَاIndeed, itqur'batunقربةقُرْبَةٌ(is) a means of nearnesslahumلهملَّهُمْfor them.sayud'khiluhumuسيدخلهمسَيُدْخِلُهُمُAllah will admit theml-lahuاللهٱللَّهُAllah will admit themfīفيفِىtoraḥmatihiرحمتهرَحْمَتِهِۦٓHis Mercy.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful.However, there are some among the Bedouins who believe in Allah and the Last Day, and consider what they spend as a means of drawing closer to Allah, and of deserving the invocations of the Messenger. It is certainly a means of drawing closer for them. Allah will admit them to His mercy, for Allah is All-Forgiving, Most Merciful.But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful. |
| 100 | وَٱلسَّٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحۡسَٰنٖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُ وَأَعَدَّ لَهُمۡ جَنَّٰتٖ تَجۡرِي تَحۡتَهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُwal-sābiqūnaوالسابقونوَٱلسَّٰبِقُونَAnd the forerunners,l-awalūnaالأولونٱلْأَوَّلُونَthe firstminaمنمِنَamongl-muhājirīnaالمهاجرينٱلْمُهَٰجِرِينَthe emigrantswal-anṣāriوالأنصاروَٱلْأَنصَارِand the helperswa-alladhīnaوالذينوَٱلَّذِينَand those whoittabaʿūhumاتبعوهمٱتَّبَعُوهُمfollowed thembi-iḥ'sāninبإحسانبِإِحْسَٰنٍin righteousness,raḍiyaرضيرَّضِىَAllah is pleasedl-lahuاللهٱللَّهُAllah is pleasedʿanhumعنهمعَنْهُمْwith them,waraḍūورضواوَرَضُواْand they are pleasedʿanhuعنهعَنْهُwith Him.wa-aʿaddaوأعدوَأَعَدَّAnd He has preparedlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍGardenstajrīتجريتَجْرِىflowstaḥtahāتحتهاتَحْتَهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph.As for the first forerunners of the Emigrants[74] and the Helpers[75], and those who followed them in righteous deeds, Allah is pleased with them and they are pleased with Him. He has prepared for them gardens under which rivers flow, abiding therein forever. That is the supreme triumph.And the first forerunners [in the faith] among the Muhājireen[500] and the Anṣār[501] and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity. |
| 101 | وَمِمَّنۡ حَوۡلَكُم مِّنَ ٱلۡأَعۡرَابِ مُنَٰفِقُونَۖ وَمِنۡ أَهۡلِ ٱلۡمَدِينَةِ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعۡلَمُهُمۡۖ نَحۡنُ نَعۡلَمُهُمۡۚ سَنُعَذِّبُهُم مَّرَّتَيۡنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٖwamimmanوممنوَمِمَّنْAnd among thoseḥawlakumحولكمحَوْلَكُمaround youminaمنمِّنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmunāfiqūnaمنافقونمُنَٰفِقُونَ(are) hypocriteswaminومنوَمِنْand (also) fromahliأهلأَهْلِpeoplel-madīnatiالمدينةٱلْمَدِينَةِ(of) the Madinah.maradūمردوامَرَدُواْThey persistʿalāعلىعَلَىinl-nifāqiالنفاقٱلنِّفَاقِthe hypocrisy,lāلالَاnottaʿlamuhumتعلمهمتَعْلَمُهُمْyou know them,naḥnuنحننَحْنُWenaʿlamuhumنعلمهمنَعْلَمُهُمْ[We] know them.sanuʿadhibuhumسنعذبهمسَنُعَذِّبُهُمWe will punish themmarratayniمرتينمَّرَّتَيْنِtwicethummaثمثُمَّthenyuraddūnaيردونيُرَدُّونَthey will be returnedilāإلىإِلَىٰtoʿadhābinعذابعَذَابٍa punishmentʿaẓīminعظيمعَظِيمٍgreat.And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom.Among the Bedouins around you are some hypocrites, as are from the people of Madinah; they are obstinate in their hypocrisy[76]. You do not know them; We know them. We will punish them twice[77], and then they will be brought back to a great punishment[78].And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty. |
| 102 | وَءَاخَرُونَ ٱعۡتَرَفُواْ بِذُنُوبِهِمۡ خَلَطُواْ عَمَلٗا صَٰلِحٗا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيۡهِمۡۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌwaākharūnaوآخرونوَءَاخَرُونَAnd othersiʿ'tarafūاعترفواٱعْتَرَفُواْ(who have) acknowledgedbidhunūbihimبذنوبهمبِذُنُوبِهِمْtheir sins.khalaṭūخلطواخَلَطُواْThey had mixedʿamalanعملاعَمَلًاa deedṣāliḥanصالحاصَٰلِحًاrighteouswaākharaوآخروَءَاخَرَ(with) othersayyi-anسيئاسَيِّئًا(that was) evil.ʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yatūbaيتوبيَتُوبَwill turn (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful.And there are others who admitted their sins; they have mixed righteous deeds with others that were evil[79]. It is likely that Allah will turn to them in mercy, for Allah is All-Forgiving, Most Merciful.And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.[502] Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful. |
| 103 | خُذۡ مِنۡ أَمۡوَٰلِهِمۡ صَدَقَةٗ تُطَهِّرُهُمۡ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيۡهِمۡۖ إِنَّ صَلَوٰتَكَ سَكَنٞ لَّهُمۡۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌkhudhخذخُذْTakeminمنمِنْfromamwālihimأموالهمأَمْوَٰلِهِمْtheir wealthṣadaqatanصدقةصَدَقَةًa charity,tuṭahhiruhumتطهرهمتُطَهِّرُهُمْpurifying themwatuzakkīhimوتزكيهموَتُزَكِّيهِمand cause them increasebihāبهابِهَاby it,waṣalliوصلوَصَلِّand blessʿalayhimعليهمعَلَيْهِمْ[upon] them.innaإنإِنَّIndeed,ṣalatakaصلاتكصَلَوٰتَكَyour blessingssakanunسكنسَكَنٌ(are a) reassurancelahumلهملَّهُمْfor them.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower.Take charity from their wealth [O Prophet] to cleanse and purify them, and pray for them. Your prayer is a source of comfort for them. And Allah is All-Hearing, All-Knowing.Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth. |
| 104 | أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَأۡخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُalamألمأَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahhuwaهوهُوَ(is) Heyaqbaluيقبليَقْبَلُ(Who) acceptsl-tawbataالتوبةٱلتَّوْبَةَthe repentanceʿanعنعَنْfromʿibādihiعبادهعِبَادِهِۦHis slaveswayakhudhuويأخذوَيَأْخُذُand takesl-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charities,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Acceptor of repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful.Do they not know that it is Allah Who accepts the repentance of His slaves and accepts their charities, and that it is Allah Who is the Accepter of Repentance, Most Merciful?Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance,[503] the Merciful?Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful? |
| 105 | وَقُلِ ٱعۡمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ وَٱلۡمُؤۡمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَwaquliوقلوَقُلِAnd say,iʿ'malūاعملواٱعْمَلُواْ"Do,fasayarāفسيرىفَسَيَرَىthen Allah will seel-lahuاللهٱللَّهُthen Allah will seeʿamalakumعملكمعَمَلَكُمْyour deedwarasūluhuورسولهوَرَسُولُهُۥand His Messenger,wal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers.wasaturaddūnaوستردونوَسَتُرَدُّونَAnd you will be brought backilāإلىإِلَىٰtoʿālimiعالمعَٰلِمِ(the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do.And say, “Do as you will; Allah will see your deeds, and so will His Messenger and the believers, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."And say: "Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did." |
| 106 | وَءَاخَرُونَ مُرۡجَوۡنَ لِأَمۡرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمۡ وَإِمَّا يَتُوبُ عَلَيۡهِمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞwaākharūnaوآخرونوَءَاخَرُونَAnd othersmur'jawnaمرجونمُرْجَوْنَdeferredli-amriلأمرلِأَمْرِfor the Command of Allah -l-lahiاللهٱللَّهِfor the Command of Allah -immāإماإِمَّاwhetheryuʿadhibuhumيعذبهميُعَذِّبُهُمْHe will punish themwa-immāوإماوَإِمَّاoryatūbuيتوبيَتُوبُHe will turn (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise.And there are yet others who await Allah’s decision; either He will punish them or turn to them in mercy. And Allah is All-Knowing, All-Wise.And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise.There are (yet) others, held in suspense for the command of Allah, whether He will punish them, or turn in mercy to them: and Allah is All-Knowing, Wise. |
| 107 | وَٱلَّذِينَ ٱتَّخَذُواْ مَسۡجِدٗا ضِرَارٗا وَكُفۡرٗا وَتَفۡرِيقَۢا بَيۡنَ ٱلۡمُؤۡمِنِينَ وَإِرۡصَادٗا لِّمَنۡ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبۡلُۚ وَلَيَحۡلِفُنَّ إِنۡ أَرَدۡنَآ إِلَّا ٱلۡحُسۡنَىٰۖ وَٱللَّهُ يَشۡهَدُ إِنَّهُمۡ لَكَٰذِبُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittakhadhūاتخذواٱتَّخَذُواْtakemasjidanمسجدامَسْجِدًاa masjidḍirāranضراراضِرَارًا(for causing) harmwakuf'ranوكفراوَكُفْرًاand (for) disbelief,watafrīqanوتفريقاوَتَفْرِيقًۢاand (for) divisionbaynaبينبَيْنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers,wa-ir'ṣādanوإرصاداوَإِرْصَادًاand (as) a stationlimanلمنلِّمَنْfor whoeverḥārabaحاربحَارَبَwarredl-lahaاللهٱللَّهَ(against) Allahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerminمنمِنbefore.qabluقبلقَبْلُbefore.walayaḥlifunnaوليحلفنوَلَيَحْلِفُنَّAnd surely they will swear,inإنإِنْ"Notaradnāأردناأَرَدْنَآwe wishillāإلاإِلَّاexceptl-ḥus'nāالحسنىٱلْحُسْنَىٰthe good."wal-lahuواللهوَٱللَّهُBut Allahyashhaduيشهديَشْهَدُbears witnessinnahumإنهمإِنَّهُمْindeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars.There are those [hypocrites] who built a mosque to cause harm[80], promote disbelief and create division among the believers, and as a base for those who had previously fought against Allah and His Messenger. They will surely swear, “We intend nothing but good,” but Allah testifies that they are indeed liars.And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars.And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars. |
| 108 | لَا تَقُمۡ فِيهِ أَبَدٗاۚ لَّمَسۡجِدٌ أُسِّسَ عَلَى ٱلتَّقۡوَىٰ مِنۡ أَوَّلِ يَوۡمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالٞ يُحِبُّونَ أَن يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُطَّهِّرِينَlāلالَا(Do) nottaqumتقمتَقُمْstandfīhiفيهفِيهِin itabadanأبداأَبَدًاever.lamasjidunلمسجدلَّمَسْجِدٌA masjidussisaأسسأُسِّسَfoundedʿalāعلىعَلَىonl-taqwāالتقوىٱلتَّقْوَىٰthe righteousnessminمنمِنْfromawwaliأولأَوَّلِ(the) firstyawminيوميَوْمٍdayaḥaqquأحقأَحَقُّ(is) more worthyanأنأَنthattaqūmaتقومتَقُومَyou standfīhiفيهفِيهِin it.fīhiفيهفِيهِWithin itrijālunرجالرِجَالٌ(are) menyuḥibbūnaيحبونيُحِبُّونَwho loveanأنأَنtoyataṭahharūيتطهروايَتَطَهَّرُواْpurify themselves,wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muṭahirīnaالمطهرينٱلْمُطَّهِّرِينَthe ones who purify themselves.Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.Never pray therein [O Prophet]. A mosque that was founded on piety[81] from the first day is more deserving for you to pray therein. In it are men who love to keep themselves pure, and Allah loves those who keep themselves pure.Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day[504] is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves.Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure. |
| 109 | أَفَمَنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ تَقۡوَىٰ مِنَ ٱللَّهِ وَرِضۡوَٰنٍ خَيۡرٌ أَم مَّنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٖ فَٱنۡهَارَ بِهِۦ فِي نَارِ جَهَنَّمَۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَafamanأفمنأَفَمَنْThen is (one) whoassasaأسسأَسَّسَfoundedbun'yānahuبنيانهبُنْيَٰنَهُۥhis buildingʿalāعلىعَلَىٰontaqwāتقوىتَقْوَىٰrighteousnessminaمنمِنَfroml-lahiاللهٱللَّهِAllahwariḍ'wāninورضوانوَرِضْوَٰنٍand (His) pleasurekhayrunخيرخَيْرٌbetteramأمأَمormanمنمَّنْ(one) whoassasaأسسأَسَّسَfoundedbun'yānahuبنيانهبُنْيَٰنَهُۥhis buildingʿalāعلىعَلَىٰonshafāشفاشَفَاedgejurufinجرفجُرُفٍ(of) a cliffhārinهارهَارٍ(about to) collapse,fa-in'hāraفانهارفَٱنْهَارَso it collapsedbihiبهبِهِۦwith himfīفيفِىinnāriنارنَارِ(the) Firejahannamaجهنمجَهَنَّمَ(of) Hell.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe wrongdoing people.l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing people.Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk.Who is better – one who laid the foundation of his building on piety and seeking Allah’s pleasure; or one who laid the foundation of his building on the edge of a crumbling precipice, so it tumbled down with him into the Fire of Hell? And Allah does not guide the wrongdoing people.Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong. |
| 110 | لَا يَزَالُ بُنۡيَٰنُهُمُ ٱلَّذِي بَنَوۡاْ رِيبَةٗ فِي قُلُوبِهِمۡ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌlāلالَاNotyazāluيزاليَزَالُ(will) ceasebun'yānuhumuبنيانهمبُنْيَٰنُهُمُtheir buildingalladhīالذيٱلَّذِىwhichbanawبنوابَنَوْاْthey builtrībatanريبةرِيبَةًa (cause of) doubtfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartsillāإلاإِلَّآexceptanأنأَنthattaqaṭṭaʿaتقطعتَقَطَّعَ(are) cut into piecesqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise.This building which they built will not cease to be a source of unrest in their hearts until their hearts are cut into pieces. And Allah is All-Knowing, All-Wise.Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are cut [i.e., stopped]. And Allāh is Knowing and Wise.The foundation of those who so build is never free from suspicion and shakiness in their hearts, until their hearts are cut to pieces. And Allah is All-Knowing, Wise. |
| 111 | ۞ إِنَّ ٱللَّهَ ٱشۡتَرَىٰ مِنَ ٱلۡمُؤۡمِنِينَ أَنفُسَهُمۡ وَأَمۡوَٰلَهُم بِأَنَّ لَهُمُ ٱلۡجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقۡتُلُونَ وَيُقۡتَلُونَۖ وَعۡدًا عَلَيۡهِ حَقّٗا فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ وَٱلۡقُرۡءَانِۚ وَمَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ مِنَ ٱللَّهِۚ فَٱسۡتَبۡشِرُواْ بِبَيۡعِكُمُ ٱلَّذِي بَايَعۡتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahish'tarāاشترىٱشْتَرَىٰ(has) purchasedminaمنمِنَfroml-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersanfusahumأنفسهمأَنفُسَهُمْtheir liveswa-amwālahumوأموالهموَأَمْوَٰلَهُمand their wealth,bi-annaبأنبِأَنَّbecauselahumuلهملَهُمُfor theml-janataالجنةٱلْجَنَّةَ(is) Paradise.yuqātilūnaيقاتلونيُقَٰتِلُونَThey fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,fayaqtulūnaفيقتلونفَيَقْتُلُونَthey slaywayuq'talūnaويقتلونوَيُقْتَلُونَand they are slain.waʿdanوعداوَعْدًاA promiseʿalayhiعليهعَلَيْهِupon Himḥaqqanحقاحَقًّاtrue,fīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwal-injīliوالإنجيلوَٱلْإِنجِيلِand the Injeelwal-qur'āniوالقرآنوَٱلْقُرْءَانِand the Quran.wamanومنوَمَنْAnd whoawfāأوفىأَوْفَىٰ(is) more faithfulbiʿahdihiبعهدهبِعَهْدِهِۦto his promiseminaمنمِنَthanl-lahiاللهٱللَّهِAllah?fa-is'tabshirūفاستبشروافَٱسْتَبْشِرُواْSo rejoicebibayʿikumuببيعكمبِبَيْعِكُمُin your transactionalladhīالذيٱلَّذِىwhichbāyaʿtumبايعتمبَايَعْتُمyou have contractedbihiبهبِهِۦ[with it].wadhālikaوذلكوَذَٰلِكَAnd thathuwaهوهُوَitl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph.Allah has purchased from the believers their lives and their wealth, and in return they will have Paradise[82]; they fight in the cause of Allah and they kill or are killed. This is a true promise, given by Him in the Torah, the Gospel and the Qur’an. Who is more faithful to his promise than Allah? Rejoice then in the transaction you have made with Him; that is the supreme triumph.Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme. |
| 112 | ٱلتَّٰٓئِبُونَ ٱلۡعَٰبِدُونَ ٱلۡحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلۡأٓمِرُونَ بِٱلۡمَعۡرُوفِ وَٱلنَّاهُونَ عَنِ ٱلۡمُنكَرِ وَٱلۡحَٰفِظُونَ لِحُدُودِ ٱللَّهِۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَal-tāibūnaالتائبونٱلتَّٰٓئِبُونَThose who turn in repentance,l-ʿābidūnaالعابدونٱلْعَٰبِدُونَthose who worship,l-ḥāmidūnaالحامدونٱلْحَٰمِدُونَthose who praise,l-sāiḥūnaالسائحونٱلسَّٰٓئِحُونَthose who go out,l-rākiʿūnaالراكعونٱلرَّٰكِعُونَthose who bow down,l-sājidūnaالساجدونٱلسَّٰجِدُونَthose who prostrate,l-āmirūnaالآمرونٱلْءَامِرُونَthose who enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwal-nāhūnaوالناهونوَٱلنَّاهُونَand those who forbidʿaniعنعَنِ[on]l-munkariالمنكرٱلْمُنكَرِthe wrong,wal-ḥāfiẓūnaوالحافظونوَٱلْحَٰفِظُونَand those who observeliḥudūdiلحدودلِحُدُودِ(the) limitsl-lahiاللهٱللَّهِ(of) Allah.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.(Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers![Those believers] are the ones who repent, who constantly worship, who praise Him, who fast, who bow down and prostrate, who enjoin what is right and forbid what is wrong, and who observe the limits set by Allah; give glad tidings to the believers.[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers. |
| 113 | مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِكِينَ وَلَوۡ كَانُوٓاْ أُوْلِي قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمۡ أَنَّهُمۡ أَصۡحَٰبُ ٱلۡجَحِيمِmāمامَاNotkānaكانكَانَ(it) islilnnabiyyiللنبيلِلنَّبِىِّfor the Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُوٓاْbelieveanأنأَنthatyastaghfirūيستغفروايَسْتَغْفِرُواْthey ask forgivenesslil'mush'rikīnaللمشركينلِلْمُشْرِكِينَfor the polytheists,walawولووَلَوْeven thoughkānūكانواكَانُوٓاْthey beulīأوليأُوْلِىnear of kin,qur'bāقربىقُرْبَىٰnear of kin,minمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَhas become clearlahumلهملَهُمْto them,annahumأنهمأَنَّهُمْthat theyaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.It is not for the Prophet, and those who believe, to pray for the forgiveness of idolaters even though they may be near of kin (to them) after it hath become clear that they are people of hell-fire.It is not fitting for the Prophet and those who believe to seek forgiveness for the polytheists[83], even if they are close relatives, after becoming clear to them that they are the people of Blazing Fire.It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire. |
| 114 | وَمَا كَانَ ٱسۡتِغۡفَارُ إِبۡرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوۡعِدَةٖ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوّٞ لِّلَّهِ تَبَرَّأَ مِنۡهُۚ إِنَّ إِبۡرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٞwamāوماوَمَاAnd notkānaكانكَانَwasis'tigh'fāruاستغفارٱسْتِغْفَارُ(the) asking of forgivenessib'rāhīmaإبراهيمإِبْرَٰهِيمَ(by) Ibrahimli-abīhiلأبيهلِأَبِيهِfor his fatherillāإلاإِلَّاexceptʿanعنعَنbecausemawʿidatinموعدةمَّوْعِدَةٍ(of) a promisewaʿadahāوعدهاوَعَدَهَآhe had promised itiyyāhuإياهإِيَّاهُ(to) him.falammāفلمافَلَمَّاBut whentabayyanaتبينتَبَيَّنَit became clearlahuلهلَهُۥٓto himannahuأنهأَنَّهُۥthat heʿaduwwunعدوعَدُوٌّ(was) an enemylillahiللهلِّلَّهِto Allah,tabarra-aتبرأتَبَرَّأَhe disassociatedmin'huمنهمِنْهُfrom him.innaإنإِنَّIndeed,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimla-awwāhunلأواهلَأَوَّٰهٌ(was) compassionate,ḥalīmunحليمحَلِيمٌforbearing.The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering.As for the prayer of Abraham for his father’s forgiveness, it was only because of a promise he had made to him. However, when it became clear to him that he was an enemy of Allah, he dissociated himself from him[84]. Indeed, Abraham was tender-hearted and forbearing.And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.And Abraham prayed for his father's forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing. |
| 115 | وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوۡمَۢا بَعۡدَ إِذۡ هَدَىٰهُمۡ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌwamāوماوَمَاAnd notkānaكانكَانَisl-lahuاللهٱللَّهُ(for) Allahliyuḍillaليضللِيُضِلَّthat He lets go astrayqawmanقوماقَوْمًۢاa peoplebaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadāhumهداهمهَدَىٰهُمْHe has guided themḥattāحتىحَتَّىٰuntilyubayyinaيبينيُبَيِّنَHe makes clearlahumلهملَهُمto themmāمامَّاwhatyattaqūnaيتقونيَتَّقُونَthey should fear.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّ(of) everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.It was never Allah's (part) that He should send a folk astray after He had guided them until He had made clear unto them what they should avoid. Lo! Allah is Aware of all things.Allah will not cause a people to go astray after He has guided them until He makes clear to them what they should avoid[85]. Indeed, Allah is All-Knowing of everything.And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things. |
| 116 | إِنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يُحۡيِۦ وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlahuلهلَهُۥto Him (belongs)mul'kuملكمُلْكُthe dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,yuḥ'yīيحيييُحْىِۦHe gives life,wayumītuويميتوَيُمِيتُand He causes death.wamāوماوَمَاAnd notlakumلكملَكُمfor youminمنمِّنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Lo! Allah! Unto Him belongeth the Sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper.Indeed, to Allah belongs the dominion of the heavens and earth. He gives life and causes death. You have no protector or helper besides Allah.Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.Unto Allah belongeth the dominion of the heavens and the earth. He giveth life and He taketh it. Except for Him ye have no protector nor helper. |
| 117 | لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِي سَاعَةِ ٱلۡعُسۡرَةِ مِنۢ بَعۡدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٖ مِّنۡهُمۡ ثُمَّ تَابَ عَلَيۡهِمۡۚ إِنَّهُۥ بِهِمۡ رَءُوفٞ رَّحِيمٞlaqadلقدلَّقَدVerily,tābaتابتَّابَAllah turned (in mercy)l-lahuاللهٱللَّهُAllah turned (in mercy)ʿalāعلىعَلَىtol-nabiyiالنبيٱلنَّبِىِّthe Prophet,wal-muhājirīnaوالمهاجرينوَٱلْمُهَٰجِرِينَand the emigrants,wal-anṣāriوالأنصاروَٱلْأَنصَارِand the helpersalladhīnaالذينٱلَّذِينَ[those] whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollowed him,fīفيفِىinsāʿatiساعةسَاعَةِ(the) hourl-ʿus'ratiالعسرةٱلْعُسْرَةِ(of) difficultyminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]kādaكادكَادَhad nearlyyazīghuيزيغيَزِيغُdeviatedqulūbuقلوبقُلُوبُ(the) heartsfarīqinفريقفَرِيقٍ(of) a partymin'humمنهممِّنْهُمْof them,thummaثمثُمَّthentābaتابتَابَHe turned (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.innahuإنهإِنَّهُۥIndeed, Hebihimبهمبِهِمْto themraūfunرءوفرَءُوفٌ(is) Most Kind,raḥīmunرحيمرَّحِيمٌMost Merciful.Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them.Indeed, Allah has turned in mercy to the Prophet, the Emigrants and the Helpers who followed him in the hour of hardship [at Tabūk], after some of them were about to lose heart. Then He turned to them in mercy, for He is All-Gracious, Most Merciful to them.Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful. |
| 118 | وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتۡ عَلَيۡهِمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ وَضَاقَتۡ عَلَيۡهِمۡ أَنفُسُهُمۡ وَظَنُّوٓاْ أَن لَّا مَلۡجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيۡهِ ثُمَّ تَابَ عَلَيۡهِمۡ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُwaʿalāوعلىوَعَلَىAnd onl-thalāthatiالثلاثةٱلثَّلَٰثَةِthe threealladhīnaالذينٱلَّذِينَ(of) those whokhullifūخلفواخُلِّفُواْwere left behind,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenḍāqatضاقتضَاقَتْ(was) straitenedʿalayhimuعليهمعَلَيْهِمُfor theml-arḍuالأرضٱلْأَرْضُthe earth,bimāبمابِمَاthoughraḥubatرحبترَحُبَتْit was vast.waḍāqatوضاقتوَضَاقَتْAnd (was) straitenedʿalayhimعليهمعَلَيْهِمْfor themanfusuhumأنفسهمأَنفُسُهُمْtheir own soulswaẓannūوظنواوَظَنُّوٓاْand they were certainanأنأَنthatlāلالَّا(there is) nomalja-aملجأمَلْجَأَrefugeminaمنمِنَfroml-lahiاللهٱللَّهِAllahillāإلاإِلَّآexceptilayhiإليهإِلَيْهِto Him.thummaثمثُمَّThentābaتابتَابَHe turned (in mercy)ʿalayhimعليهمعَلَيْهِمْto themliyatūbūليتوبوالِيَتُوبُوٓاْthat they may repent.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Acceptor of repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, was straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful.[And Allah also turned in mercy to] the three who stayed behind[86], until the earth became constrained to them, despite its vastness, and their souls became a burden to them, and they realized that there was no refuge from Allah except in Him. Then He turned to them in mercy, so that they might repent, for Allah is the Accepter of Repentance, the Most Merciful.And [He also forgave] the three who were left alone [i.e., boycotted, regretting their error] to the point that the earth closed in on them in spite of its vastness[505] and their souls confined [i.e., anguished] them and they were certain that there is no refuge from Allāh except in Him. Then He turned to them so they could repent. Indeed, Allāh is the Accepting of Repentance,[506] the Merciful.(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful. |
| 119 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ ٱلصَّٰدِقِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwakūnūوكونواوَكُونُواْand bemaʿaمعمَعَwithl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthose who are truthful.O ye who believe! Be careful of your duty to Allah, and be with the truthful.O you who believe, fear Allah and be with those who are truthful[87].O you who have believed, fear Allāh and be with those who are true.O ye who believe! Fear Allah and be with those who are true (in word and deed). |
| 120 | مَا كَانَ لِأَهۡلِ ٱلۡمَدِينَةِ وَمَنۡ حَوۡلَهُم مِّنَ ٱلۡأَعۡرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرۡغَبُواْ بِأَنفُسِهِمۡ عَن نَّفۡسِهِۦۚ ذَٰلِكَ بِأَنَّهُمۡ لَا يُصِيبُهُمۡ ظَمَأٞ وَلَا نَصَبٞ وَلَا مَخۡمَصَةٞ فِي سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوۡطِئٗا يَغِيظُ ٱلۡكُفَّارَ وَلَا يَنَالُونَ مِنۡ عَدُوّٖ نَّيۡلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٞ صَٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَmāمامَاNotkānaكانكَانَit wasli-ahliلأهللِأَهْلِ(for) the peoplel-madīnatiالمدينةٱلْمَدِينَةِof the Madinahwamanومنوَمَنْand whoḥawlahumحولهمحَوْلَهُمwere around themminaمنمِّنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouins,anأنأَنthatyatakhallafūيتخلفوايَتَخَلَّفُواْthey remain behindʿanعنعَنafterrasūliرسولرَّسُولِthe Messengerl-lahiاللهٱللَّهِof Allah,walāولاوَلَاand notyarghabūيرغبوايَرْغَبُواْthey preferbi-anfusihimبأنفسهمبِأَنفُسِهِمْtheir livesʿanعنعَنtonafsihiنفسهنَّفْسِهِۦhis life.dhālikaذلكذَٰلِكَThat isbi-annahumبأنهمبِأَنَّهُمْbecause [they]lāلالَا(does) notyuṣībuhumيصيبهميُصِيبُهُمْafflict themẓama-onظمأظَمَأٌthirstwalāولاوَلَاand notnaṣabunنصبنَصَبٌfatiguewalāولاوَلَاand notmakhmaṣatunمخمصةمَخْمَصَةٌhungerfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand notyaṭaūnaيطئونيَطَـُٔونَthey stepmawṭi-anموطئامَوْطِئًاany stepyaghīẓuيغيظيَغِيظُthat angersl-kufāraالكفارٱلْكُفَّارَthe disbelieverswalāولاوَلَاand notyanālūnaينالونيَنَالُونَthey inflictminمنمِنْonʿaduwwinعدوعَدُوٍّan enemynaylanنيلانَّيْلًاan inflictionillāإلاإِلَّاexceptkutibaكتبكُتِبَis recordedlahumلهملَهُمfor thembihiبهبِهِۦin itʿamalunعملعَمَلٌ(as) a deedṣāliḥunصالحصَٰلِحٌrighteous.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُallow to be lostajraأجرأَجْرَthe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good.It was not for the people of Madinah and the Bedouins around them to stay behind the Messenger of Allah[88] or to prefer their own lives to his. That is because whenever they suffer any thirst, weariness or hunger in the cause of Allah, or tread a place which enrages the disbelievers, or inflict any loss upon an enemy, a righteous deed is recorded for them. Allah does not let the reward of those who do good to go to waste.It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self.[507] That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;- |
| 121 | وَلَا يُنفِقُونَ نَفَقَةٗ صَغِيرَةٗ وَلَا كَبِيرَةٗ وَلَا يَقۡطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمۡ لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا كَانُواْ يَعۡمَلُونَwalāولاوَلَاAnd notyunfiqūnaينفقونيُنفِقُونَthey spendnafaqatanنفقةنَفَقَةًany spendingṣaghīratanصغيرةصَغِيرَةًsmallwalāولاوَلَاand notkabīratanكبيرةكَبِيرَةًbig,walāولاوَلَاand notyaqṭaʿūnaيقطعونيَقْطَعُونَthey crosswādiyanوادياوَادِيًاa valleyillāإلاإِلَّاbutkutibaكتبكُتِبَis recordedlahumلهملَهُمْfor them,liyajziyahumuليجزيهملِيَجْزِيَهُمُthat Allah may reward theml-lahuاللهٱللَّهُthat Allah may reward themaḥsanaأحسنأَحْسَنَthe bestmāمامَا(of) whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do.Nor do they spend anything [for Allah’s cause], small or large, or cross a valley, but it is recorded for them, so that Allah may give them the best reward for what they used to do.Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing.Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward). |
| 122 | ۞ وَمَا كَانَ ٱلۡمُؤۡمِنُونَ لِيَنفِرُواْ كَآفَّةٗۚ فَلَوۡلَا نَفَرَ مِن كُلِّ فِرۡقَةٖ مِّنۡهُمۡ طَآئِفَةٞ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ وَلِيُنذِرُواْ قَوۡمَهُمۡ إِذَا رَجَعُوٓاْ إِلَيۡهِمۡ لَعَلَّهُمۡ يَحۡذَرُونَwamāوماوَمَاAnd notkānaكانكَانَisl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(for) the believersliyanfirūلينفروالِيَنفِرُواْthat they go forthkāffatanكافةكَآفَّةًall together.falawlāفلولافَلَوْلَاSo if notnafaraنفرنَفَرَgo forthminمنمِنfromkulliكلكُلِّeveryfir'qatinفرقةفِرْقَةٍgroupmin'humمنهممِّنْهُمْamong themṭāifatunطائفةطَآئِفَةٌa partyliyatafaqqahūليتفقهوالِّيَتَفَقَّهُواْthat they may obtain understandingfīفيفِىinl-dīniالدينٱلدِّينِthe religion,waliyundhirūولينذرواوَلِيُنذِرُواْand that they may warnqawmahumقومهمقَوْمَهُمْtheir peopleidhāإذاإِذَاwhenrajaʿūرجعوارَجَعُوٓاْthey returnilayhimإليهمإِلَيْهِمْto them,laʿallahumلعلهملَعَلَّهُمْso that they mayyaḥdharūnaيحذرونيَحْذَرُونَbeware.And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware.It is not right for the believers to march forth all at once; a group should go forth to acquire deeper knowledge of the religion, in order to admonish their people when they return to them, so that they may be cautious.And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil). |
| 123 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قَٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلۡكُفَّارِ وَلۡيَجِدُواْ فِيكُمۡ غِلۡظَةٗۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!qātilūقاتلواقَٰتِلُواْFightalladhīnaالذينٱلَّذِينَthose whoyalūnakumيلونكميَلُونَكُم(are) close to youminaمنمِّنَofl-kufāriالكفارٱلْكُفَّارِthe disbelievers,walyajidūوليجدواوَلْيَجِدُواْand let them findfīkumفيكمفِيكُمْin youghil'ẓatanغلظةغِلْظَةًharshness.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him).O you who believe, fight those disbelievers who are around you[89], and let them find harshness in you; and know that Allah is with those who fear Him.O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous.O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him. |
| 124 | وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ فَمِنۡهُم مَّن يَقُولُ أَيُّكُمۡ زَادَتۡهُ هَٰذِهِۦٓ إِيمَٰنٗاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَزَادَتۡهُمۡ إِيمَٰنٗا وَهُمۡ يَسۡتَبۡشِرُونَwa-idhāوإذاوَإِذَاAnd whenevermāمامَآAnd wheneverunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surah,famin'humفمنهمفَمِنْهُمamong themmanمنمَّن(are some) whoyaqūluيقوليَقُولُsay,ayyukumأيكمأَيُّكُمْ"Which of youzādathuزادتهزَادَتْهُ(has) increased [it]hādhihiهذههَٰذِهِۦٓ(by) thisīmānanإيماناإِيمَٰنًا(in) faith?"fa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievefazādathumفزادتهمفَزَادَتْهُمْthen it has increased themīmānanإيماناإِيمَٰنًا(in) faithwahumوهموَهُمْand theyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.And whenever a surah is revealed there are some of them who say: Which one of you hath thus increased in faith? As for those who believe, it hath increased them in faith and they rejoice (therefor).Whenever a Chapter is sent down, some of those [hypocrites] say, “Which of you has had his Faith increased by it[90]?” As for those who believe, it does increase them in faith and they rejoice.And whenever a sūrah is revealed, there are among them [i.e., the hypocrites] those who say, "Which of you has this increased in faith?" As for those who believed, it has increased them in faith, while they are rejoicing.Whenever there cometh down a sura, some of them say: "Which of you has had His faith increased by it?" Yea, those who believe,- their faith is increased and they do rejoice. |
| 125 | وَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ فَزَادَتۡهُمۡ رِجۡسًا إِلَىٰ رِجۡسِهِمۡ وَمَاتُواْ وَهُمۡ كَٰفِرُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose,fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,fazādathumفزادتهمفَزَادَتْهُمْ(it) increases themrij'sanرجسارِجْسًا(in) evililāإلىإِلَىٰtorij'sihimرجسهمرِجْسِهِمْtheir evil.wamātūوماتواوَمَاتُواْAnd they diewahumوهموَهُمْwhile theykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.But as for those in whose hearts is disease, it only addeth wickedness to their wickedness, and they die while they are disbelievers.But as for those in whose hearts is sickness, it only increases them in wickedness[91] to their wickedness, and they will die while they are disbelievers.But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil.[508] And they will have died while they are disbelievers.But those in whose hearts is a disease,- it will add doubt to their doubt, and they will die in a state of Unbelief. |
| 126 | أَوَلَا يَرَوۡنَ أَنَّهُمۡ يُفۡتَنُونَ فِي كُلِّ عَامٖ مَّرَّةً أَوۡ مَرَّتَيۡنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمۡ يَذَّكَّرُونَawalāأولاأَوَلَاDo notyarawnaيرونيَرَوْنَthey seeannahumأنهمأَنَّهُمْthat theyyuf'tanūnaيفتنونيُفْتَنُونَare triedfīفيفِى[in]kulliكلكُلِّeveryʿāminعامعَامٍyearmarratanمرةمَّرَّةًonceawأوأَوْormarratayniمرتينمَرَّتَيْنِtwice?thummaثمثُمَّYetlāلالَاnotyatūbūnaيتوبونيَتُوبُونَthey turn (in repentance),walāولاوَلَاand nothumهمهُمْtheyyadhakkarūnaيذكرونيَذَّكَّرُونَpay heed.See they not that they are tested once or twice in every year? Still they turn not in repentance, neither pay they heed.Do they not see that they are put to trial once or twice every year? Yet they neither repent nor do they take heed.Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?See they not that they are tried every year once or twice? Yet they turn not in repentance, and they take no heed. |
| 127 | وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ نَّظَرَ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ هَلۡ يَرَىٰكُم مِّنۡ أَحَدٖ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمۡ قَوۡمٞ لَّا يَفۡقَهُونَwa-idhāوإذاوَإِذَاAnd whenevermāمامَآAnd wheneverunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surah,naẓaraنظرنَّظَرَlookbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍothers,halهلهَلْ"Doesyarākumيراكميَرَىٰكُمsee youminمنمِّنْanyaḥadinأحدأَحَدٍone?"thummaثمثُمَّTheninṣarafūانصرفواٱنصَرَفُواْthey turn away.ṣarafaصرفصَرَفَAllah has turned awayl-lahuاللهٱللَّهُAllah has turned awayqulūbahumقلوبهمقُلُوبَهُمtheir heartsbi-annahumبأنهمبِأَنَّهُمْbecause theyqawmunقومقَوْمٌ(are) a peoplelāلالَّاnotyafqahūnaيفقهونيَفْقَهُونَthey understand.And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you? Then they turn away. Allah turneth away their hearts because they are a folk who understand not.Whenever a Chapter is revealed, they look at one another [saying], “Is anyone watching you?” Then they slip away[92]. Allah has turned their hearts away because they are a people who do not understand.And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand.Whenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts (from the light); for they are a people that understand not. |
| 128 | لَقَدۡ جَآءَكُمۡ رَسُولٞ مِّنۡ أَنفُسِكُمۡ عَزِيزٌ عَلَيۡهِ مَا عَنِتُّمۡ حَرِيصٌ عَلَيۡكُم بِٱلۡمُؤۡمِنِينَ رَءُوفٞ رَّحِيمٞlaqadلقدلَقَدْCertainly,jāakumجاءكمجَآءَكُمْ(has) come to yourasūlunرسولرَسُولٌa Messengerminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselves.ʿazīzunعزيزعَزِيزٌGrievousʿalayhiعليهعَلَيْهِto himmāمامَا(is) whatʿanittumعنتمعَنِتُّمْyou suffer,ḥarīṣunحريصحَرِيصٌ(he is) concernedʿalaykumعليكمعَلَيْكُمover you,bil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersraūfunرءوفرَءُوفٌ(he is) kindraḥīmunرحيمرَّحِيمٌ(and) merciful.There hath come unto you a messenger, (one) of yourselves, unto whom aught that ye are overburdened is grievous, full of concern for you, for the believers full of pity, merciful.There has come to you a Messenger from among yourselves; he is grieved by your suffering, and is concerned for you, and is gracious and merciful towards the believers[93].There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful. |
| 129 | فَإِن تَوَلَّوۡاْ فَقُلۡ حَسۡبِيَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ عَلَيۡهِ تَوَكَّلۡتُۖ وَهُوَ رَبُّ ٱلۡعَرۡشِ ٱلۡعَظِيمِfa-inفإنفَإِنBut iftawallawتولواتَوَلَّوْاْthey turn away,faqulفقلفَقُلْthen say,ḥasbiyaحسبيحَسْبِىَ"Sufficient for mel-lahuاللهٱللَّهُ(is) Allah.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.ʿalayhiعليهعَلَيْهِOn HimtawakkaltuتوكلتتَوَكَّلْتُI put my trust.wahuwaوهووَهُوَAnd Herabbuربرَبُّ(is the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Throne,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great."Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no Allah save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne.But if they turn away, then say, “Allah is sufficient for me; none has the right to be worshiped except Him[94]; in Him I put my trust, and He is the Lord of the Mighty Throne.”But if they turn away, [O Muḥammad], say, "Sufficient for me is Allāh; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."But if they turn away, Say: "Allah sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!" |
| ﱓ | |
| 1 | الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡحَكِيمِalif-lam-raالرالٓرAlif Lam Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookl-ḥakīmiالحكيمٱلْحَكِيمِthe wise.Alif. Lam. Ra. These are verses of the Wise Scripture.Alif Lām Ra[1]. These are the verses of the Book of wisdom.Alif, Lām, Rā.[510] These are the verses of the wise[511] Book.A. L. R. These are the ayats of the Book of Wisdom. |
| 2 | أَكَانَ لِلنَّاسِ عَجَبًا أَنۡ أَوۡحَيۡنَآ إِلَىٰ رَجُلٖ مِّنۡهُمۡ أَنۡ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓاْ أَنَّ لَهُمۡ قَدَمَ صِدۡقٍ عِندَ رَبِّهِمۡۗ قَالَ ٱلۡكَٰفِرُونَ إِنَّ هَٰذَا لَسَٰحِرٞ مُّبِينٌakānaأكانأَكَانَIs itlilnnāsiللناسلِلنَّاسِfor the mankindʿajabanعجباعَجَبًاa wonderanأنأَنْthatawḥaynāأوحيناأَوْحَيْنَآWe revealedilāإلىإِلَىٰtorajulinرجلرَجُلٍa manmin'humمنهممِّنْهُمْfrom (among) themanأنأَنْthat,andhiriأنذرأَنذِرِ"Warnl-nāsaالناسٱلنَّاسَthe mankindwabashiriوبشروَبَشِّرِand give glad tidingsalladhīnaالذينٱلَّذِينَ(to) those whoāmanūآمنواءَامَنُوٓاْbelieveannaأنأَنَّthatlahumلهملَهُمْfor themqadamaقدمقَدَمَ(will be) a respectable positionṣid'qinصدقصِدْقٍ(will be) a respectable positionʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord?"qālaقالقَالَSaidl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,innaإنإِنَّ"Indeed,hādhāهذاهَٰذَاthislasāḥirunلساحرلَسَٰحِرٌ(is) surely a magicianmubīnunمبينمُّبِينٌobvious."Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord? The disbelievers say: Lo! this is a mere wizard.Is it surprising to people that We have sent revelation to a man from among themselves to warn people[2] and give glad tidings to those who believe, that they will have a noble position with their Lord? But the disbelievers say, “This man is a clear magician![3]”Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor[512] with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!" |
| 3 | إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ يُدَبِّرُ ٱلۡأَمۡرَۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعۡدِ إِذۡنِهِۦۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ فَٱعۡبُدُوهُۚ أَفَلَا تَذَكَّرُونَinnaإنإِنَّIndeed,rabbakumuربكمرَبَّكُمُyour Lordl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe establishedʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Throne,yudabbiruيدبريُدَبِّرُdisposingl-amraالأمرٱلْأَمْرَthe affairs.māمامَاNotminمنمِن(is) any intercessorshafīʿinشفيعشَفِيعٍ(is) any intercessorillāإلاإِلَّاexceptminمنمِنۢafterbaʿdiبعدبَعْدِafteridh'nihiإذنهإِذْنِهِۦHis permission.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,rabbukumربكمرَبُّكُمْyour Lord,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.afalāأفلاأَفَلَاThen will nottadhakkarūnaتذكرونتَذَكَّرُونَyou remember?Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind?Allah is your Lord Who created the heavens and earth in six Days and then rose over the Throne[4], governing all affairs[5]. None can intercede except by His permission[6]. Such is Allah your Lord, so worship Him. Will you not then take heed?Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then established Himself above the Throne,[513] arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition? |
| 4 | إِلَيۡهِ مَرۡجِعُكُمۡ جَمِيعٗاۖ وَعۡدَ ٱللَّهِ حَقًّاۚ إِنَّهُۥ يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥ لِيَجۡزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ بِٱلۡقِسۡطِۚ وَٱلَّذِينَ كَفَرُواْ لَهُمۡ شَرَابٞ مِّنۡ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَilayhiإليهإِلَيْهِTo Him,marjiʿukumمرجعكممَرْجِعُكُمْ(will be) your returnjamīʿanجميعاجَمِيعًا[all].waʿdaوعدوَعْدَPromisel-lahiاللهٱللَّهِ(of) Allahḥaqqanحقاحَقًّا(is) true.innahuإنهإِنَّهُۥIndeed, Heyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creation,thummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُۥHe repeats it,liyajziyaليجزيلِيَجْزِىَthat He may rewardalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe good deeds,bil-qis'ṭiبالقسطبِٱلْقِسْطِin justice.wa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieved,lahumلهملَهُمْfor themsharābunشرابشَرَابٌ(will be) a drinkminمنمِّنْofḥamīminحميمحَمِيمٍboiling fluidswaʿadhābunوعذابوَعَذَابٌand a punishmentalīmunأليمأَلِيمٌۢpainful,bimāبمابِمَاbecausekānūكانواكَانُواْthey used (to)yakfurūnaيكفرونيَكْفُرُونَdisbelieve.Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved.To Him is your return altogether. Allah’s promise will surely come true. He originates the creation then brings it back, so that He may justly reward those who believe and do righteous deeds. But for those who disbelieve, there will be a drink of scalding water and a painful punishment because of their disbelief.To Him is your return all together. [It is] the promise of Allāh [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him. |
| 5 | هُوَ ٱلَّذِي جَعَلَ ٱلشَّمۡسَ ضِيَآءٗ وَٱلۡقَمَرَ نُورٗا وَقَدَّرَهُۥ مَنَازِلَ لِتَعۡلَمُواْ عَدَدَ ٱلسِّنِينَ وَٱلۡحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلۡحَقِّۚ يُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadel-shamsaالشمسٱلشَّمْسَthe sunḍiyāanضياءضِيَآءًa shining light,wal-qamaraوالقمروَٱلْقَمَرَand the moonnūranنورانُورًاa reflected lightwaqaddarahuوقدرهوَقَدَّرَهُۥand determined for itmanāzilaمنازلمَنَازِلَphases,litaʿlamūلتعلموالِتَعْلَمُواْthat you may knowʿadadaعددعَدَدَ(the) numberl-sinīnaالسنينٱلسِّنِينَ(of) the yearswal-ḥisābaوالحسابوَٱلْحِسَابَand the count (of time).māمامَاNotkhalaqaخلقخَلَقَcreatedl-lahuاللهٱللَّهُAllahdhālikaذلكذَٰلِكَthatillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truth.yufaṣṣiluيفصليُفَصِّلُHe explainsl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know.He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge.It is He Who made the sun a radiant light[7] and the moon a reflected light[8], and precisely determined its phases, so that you may know the number of years and account [of time][9]. Allah has not created all of this except for a true purpose[10]. He makes the signs clear for people who know.It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allāh has not created this except in truth. He details the signs for a people who know.It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand. |
| 6 | إِنَّ فِي ٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَّقُونَinnaإنإِنَّIndeed,fīفيفِىinikh'tilāfiاختلافٱخْتِلَٰفِ(the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the daywamāوماوَمَاand whatkhalaqaخلقخَلَقَ(has been) createdl-lahuاللهٱللَّهُ(by) Allahfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens,wal-arḍiوالأرضوَٱلْأَرْضِand the earthlaāyātinلآياتلَءَايَٰتٍ(are) Signsliqawminلقوملِّقَوْمٍfor a peopleyattaqūnaيتقونيَتَّقُونَwho are God conscious.Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil).Indeed, in the alternation of the night and day, and in what Allah has created in the heavens and earth, there are signs[11] for people who fear Him.Indeed, in the alternation of the night and the day and [in] what Allāh has created in the heavens and the earth are signs for a people who fear Allāh.Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him. |
| 7 | إِنَّ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا وَرَضُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَٱطۡمَأَنُّواْ بِهَا وَٱلَّذِينَ هُمۡ عَنۡ ءَايَٰتِنَا غَٰفِلُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyarjūnaيرجونيَرْجُونَexpectliqāanāلقاءنالِقَآءَنَاthe meeting with Uswaraḍūورضواوَرَضُواْand are pleasedbil-ḥayatiبالحياةبِٱلْحَيَوٰةِwith the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wa-iṭ'ma-annūواطمأنواوَٱطْمَأَنُّواْand feel satisfiedbihāبهابِهَاwith itwa-alladhīnaوالذينوَٱلَّذِينَand those -humهمهُمْtheyʿanعنعَنْ(are) ofāyātināآياتناءَايَٰتِنَاOur Signs,ghāfilūnaغافلونغَٰفِلُونَheedless.Lo! those who expect not the meeting with Us but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations,Those who do not expect to meet Us, and are pleased and content with the life of this world[12], and those who are heedless of Our signs,Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs -Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs,- |
| 8 | أُوْلَٰٓئِكَ مَأۡوَىٰهُمُ ٱلنَّارُ بِمَا كَانُواْ يَكۡسِبُونَulāikaأولئكأُوْلَٰٓئِكَThose -mawāhumuمأواهممَأْوَىٰهُمُtheir abodel-nāruالنارٱلنَّارُ(will be) the Fire,bimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaksibūnaيكسبونيَكْسِبُونَearn.Their home will be the Fire because of what they used to earn.their abode will be the Fire, for what they used to earn.For those their refuge will be the Fire because of what they used to earn.Their abode is the Fire, because of the (evil) they earned. |
| 9 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ يَهۡدِيهِمۡ رَبُّهُم بِإِيمَٰنِهِمۡۖ تَجۡرِي مِن تَحۡتِهِمُ ٱلۡأَنۡهَٰرُ فِي جَنَّٰتِ ٱلنَّعِيمِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِgood deeds,yahdīhimيهديهميَهْدِيهِمْ(will) guide themrabbuhumربهمرَبُّهُمtheir Lord,biīmānihimبإيمانهمبِإِيمَٰنِهِمْby their faith.tajrīتجريتَجْرِىWill flowminمنمِنfromtaḥtihimuتحتهمتَحْتِهِمُunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,fīفيفِىinjannātiجناتجَنَّٰتِGardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Delight.Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will flow beneath them in the Gardens of Delight,As for those who believe and do righteous deeds[13], their Lord will guide them by virtue of their faith. Rivers will flow beneath them in the Gardens of Bliss.Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure.Those who believe, and work righteousness,- their Lord will guide them because of their faith: beneath them will flow rivers in gardens of bliss. |
| 10 | دَعۡوَىٰهُمۡ فِيهَا سُبۡحَٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمۡ فِيهَا سَلَٰمٞۚ وَءَاخِرُ دَعۡوَىٰهُمۡ أَنِ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَdaʿwāhumدعواهمدَعْوَىٰهُمْTheir prayerfīhāفيهافِيهَاthereinsub'ḥānakaسبحانكسُبْحَٰنَكَ(will be), "Glory be to You,l-lahumaاللهمٱللَّهُمَّO Allah!"wataḥiyyatuhumوتحيتهموَتَحِيَّتُهُمْAnd their greetingfīhāفيهافِيهَاtherein (will be),salāmunسلامسَلَٰمٌ"Peace."waākhiruوآخروَءَاخِرُAnd the lastdaʿwāhumدعواهمدَعْوَىٰهُمْ(of) their callaniأنأَنِ(will be) [that]l-ḥamduالحمدٱلْحَمْدُ"All the Praise belillahiللهلِلَّهِto Allah,rabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds!Their prayer will be, “Glorify be to You, O Allah,” and their greeting will be, “Peace,” and the closing of their prayer will be, “All praise be to Allah, the Lord of the worlds.”Their call therein will be, "Exalted are You, O Allāh," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allāh, Lord of the worlds!"(This will be) their cry therein: "Glory to Thee, O Allah!" And "Peace" will be their greeting therein! and the close of their cry will be: "Praise be to Allah, the Cherisher and Sustainer of the worlds!" |
| 11 | ۞ وَلَوۡ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسۡتِعۡجَالَهُم بِٱلۡخَيۡرِ لَقُضِيَ إِلَيۡهِمۡ أَجَلُهُمۡۖ فَنَذَرُ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَwalawولووَلَوْAnd ifyuʿajjiluيعجليُعَجِّلُhastensl-lahuاللهٱللَّهُ(by) Allahlilnnāsiللناسلِلنَّاسِfor the mankindl-sharaالشرٱلشَّرَّthe evil,is'tiʿ'jālahumاستعجالهمٱسْتِعْجَالَهُم(as) He hastens for thembil-khayriبالخيربِٱلْخَيْرِthe good,laquḍiyaلقضيلَقُضِىَsurely, would have been decreedilayhimإليهمإِلَيْهِمْfor themajaluhumأجلهمأَجَلُهُمْtheir term.fanadharuفنذرفَنَذَرُBut We leavealladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyarjūnaيرجونيَرْجُونَexpectliqāanāلقاءنالِقَآءَنَاthe meeting with Us,fīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgression,yaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy.If Allah were to hasten evil[14] to the people, just as they seek to hasten good[15], they would have been ruined. But We leave those who do not expect to meet Us to wander blindly in their transgression.And if Allāh was to hasten for the people the evil [they invoke][514] as He hastens for them the good, their term would have been ended for them.[515] But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly.If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro. |
| 12 | وَإِذَا مَسَّ ٱلۡإِنسَٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوۡ قَاعِدًا أَوۡ قَآئِمٗا فَلَمَّا كَشَفۡنَا عَنۡهُ ضُرَّهُۥ مَرَّ كَأَن لَّمۡ يَدۡعُنَآ إِلَىٰ ضُرّٖ مَّسَّهُۥۚ كَذَٰلِكَ زُيِّنَ لِلۡمُسۡرِفِينَ مَا كَانُواْ يَعۡمَلُونَwa-idhāوإذاوَإِذَاAnd whenmassaمسمَسَّtouchesl-insānaالإنسانٱلْإِنسَٰنَthe manl-ḍuruالضرٱلضُّرُّthe afflictiondaʿānāدعانادَعَانَاhe calls Us,lijanbihiلجنبهلِجَنۢبِهِۦٓ(lying) on his sideawأوأَوْorqāʿidanقاعداقَاعِدًاsittingawأوأَوْorqāimanقائماقَآئِمًاstanding.falammāفلمافَلَمَّاBut whenkashafnāكشفناكَشَفْنَاWe removeʿanhuعنهعَنْهُfrom himḍurrahuضرهضُرَّهُۥhis afflictionmarraمرمَرَّhe passes onka-anكأنكَأَنas if helamلملَّمْ(had) notyadʿunāيدعنايَدْعُنَآcalled Usilāإلىإِلَىٰforḍurrinضرضُرٍّ(the) afflictionmassahuمسهمَّسَّهُۥ(that) touched him.kadhālikaكذلككَذَٰلِكَThuszuyyinaزينزُيِّنَ(it) is made fair seeminglil'mus'rifīnaللمسرفينلِلْمُسْرِفِينَto the extravagantmāمامَاwhatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal.When hardship befalls man, he calls upon Us, whether lying on his side, sitting or standing. But when We remove his hardship, he turns a blind eye as though he had never called upon Us to remove his hardship[16]. This is how the misdeeds of the transgressors are made appealing to them.And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing.When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes! |
| 13 | وَلَقَدۡ أَهۡلَكۡنَا ٱلۡقُرُونَ مِن قَبۡلِكُمۡ لَمَّا ظَلَمُواْ وَجَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ وَمَا كَانُواْ لِيُؤۡمِنُواْۚ كَذَٰلِكَ نَجۡزِي ٱلۡقَوۡمَ ٱلۡمُجۡرِمِينَwalaqadولقدوَلَقَدْAnd verilyahlaknāأهلكناأَهْلَكْنَاWe destroyedl-qurūnaالقرونٱلْقُرُونَthe generationsminمنمِنbefore youqablikumقبلكمقَبْلِكُمْbefore youlammāلمالَمَّاwhenẓalamūظلمواظَلَمُواْthey wronged,wajāathumوجاءتهموَجَآءَتْهُمْand came to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,wamāوماوَمَاbut notkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُواْto believe.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensel-qawmaالقومٱلْقَوْمَthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals.We destroyed the generations before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk.We destroyed the generations[17] before you when they indulged in wrongdoing, and their messengers came to them with clear proofs, but they would not believe. This is how We recompense the wicked people.And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people.Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin! |
| 14 | ثُمَّ جَعَلۡنَٰكُمۡ خَلَٰٓئِفَ فِي ٱلۡأَرۡضِ مِنۢ بَعۡدِهِمۡ لِنَنظُرَ كَيۡفَ تَعۡمَلُونَthummaثمثُمَّThenjaʿalnākumجعلناكمجَعَلْنَٰكُمْWe made youkhalāifaخلائفخَلَٰٓئِفَsuccessorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themlinanẓuraلننظرلِنَنظُرَso that We may seekayfaكيفكَيْفَhowtaʿmalūnaتعملونتَعْمَلُونَyou do.Then We appointed you viceroys in the earth after them, that We might see how ye behave.Then We made you their successors in the land to see how you would behave[18].Then We made you successors in the land after them so that We may observe how you will do.Then We made you heirs in the land after them, to see how ye would behave! |
| 15 | وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَاتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا ٱئۡتِ بِقُرۡءَانٍ غَيۡرِ هَٰذَآ أَوۡ بَدِّلۡهُۚ قُلۡ مَا يَكُونُ لِيٓ أَنۡ أُبَدِّلَهُۥ مِن تِلۡقَآيِٕ نَفۡسِيٓۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۖ إِنِّيٓ أَخَافُ إِنۡ عَصَيۡتُ رَبِّي عَذَابَ يَوۡمٍ عَظِيمٖwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَاتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍ(as) clear proofsqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyarjūnaيرجونيَرْجُونَhopeliqāanāلقاءنالِقَآءَنَا(for the) meeting (with) Us,i'tiائتٱئْتِ"Bring usbiqur'āninبقرآنبِقُرْءَانٍa Quranghayriغيرغَيْرِother (than)hādhāهذاهَٰذَآthisawأوأَوْorbaddil'huبدلهبَدِّلْهُchange it."qulقلقُلْSay,māمامَا"Notyakūnuيكونيَكُونُ(it) islīليلِىٓfor meanأنأَنْthatubaddilahuأبدلهأُبَدِّلَهُۥI change itminمنمِنoftil'qāiتلقاءتِلْقَآئِmy own accord.nafsīنفسينَفْسِىٓmy own accord.inإنإِنْNotattabiʿuأتبعأَتَّبِعُI followillāإلاإِلَّاexceptmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto me.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearinإنإِنْifʿaṣaytuعصيتعَصَيْتُI were to disobeyrabbīربيرَبِّىmy Lord,ʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Day,ʿaẓīminعظيمعَظِيمٍGreat."And when Our clear revelations are recited unto them, they who look not for the meeting with Us say: Bring a Lecture other than this, or change it. Say (O Muhammad): It is not for me to change it of my accord. I only follow that which is inspired in me. Lo! if I disobey my Lord I fear the retribution of an awful Day.When Our verses are recited to them clearly, those who do not expect to meet Us say, “Bring us a different Qur’an, or make changes in it[19].” Say, “It is not for me to change it on my own accord; I only follow what is revealed to me. If I were to disobey my Lord, I fear the punishment of a momentous Day.”And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur’ān other than this or change it." Say, [O Muḥammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)." |
| 16 | قُل لَّوۡ شَآءَ ٱللَّهُ مَا تَلَوۡتُهُۥ عَلَيۡكُمۡ وَلَآ أَدۡرَىٰكُم بِهِۦۖ فَقَدۡ لَبِثۡتُ فِيكُمۡ عُمُرٗا مِّن قَبۡلِهِۦٓۚ أَفَلَا تَعۡقِلُونَqulقلقُلSay,lawلولَّوْ"Ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllah,māمامَاnottalawtuhuتلوتهتَلَوْتُهُۥI (would) have recited itʿalaykumعليكمعَلَيْكُمْto you,walāولاوَلَآand notadrākumأدراكمأَدْرَىٰكُمHe (would) have made it known to you.bihiبهبِهِۦHe (would) have made it known to you.faqadفقدفَقَدْVerily,labith'tuلبثتلَبِثْتُI have stayedfīkumفيكمفِيكُمْamong youʿumuranعمراعُمُرًاa lifetimeminمنمِّنbefore it.qablihiقبلهقَبْلِهِۦٓbefore it.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?"Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense?Say, “If Allah had willed, I would not have recited it to you, nor would He have made it known to you. I have spent a lifetime[20] among you before this. Do you not then understand?”Say, "If Allāh had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it.[516] Then will you not reason?"Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?" |
| 17 | فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلۡمُجۡرِمُونَfamanفمنفَمَنْSo whoaẓlamuأظلمأَظْلَمُ(is) more wrongmimmaniممنمِمَّنِthan he whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَdeniesbiāyātihiبآياتهبِـَٔايَٰتِهِۦٓHis Signs?innahuإنهإِنَّهُۥIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill succeedl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations? Lo! the guilty never are successful.Who does greater wrong than he who fabricates lies against Allah or rejects His verses? Indeed, the wicked will never succeed.So who is more unjust than he who invents a lie about Allāh or denies His signs? Indeed, the criminals will not succeed.Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin. |
| 18 | وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡ وَيَقُولُونَ هَٰٓؤُلَآءِ شُفَعَٰٓؤُنَا عِندَ ٱللَّهِۚ قُلۡ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعۡلَمُ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَwayaʿbudūnaويعبدونوَيَعْبُدُونَAnd they worshipminمنمِنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllahmāمامَاthat (which)lāلالَا(does) notyaḍurruhumيضرهميَضُرُّهُمْharm themwalāولاوَلَاand notyanfaʿuhumينفعهميَنفَعُهُمْbenefit them,wayaqūlūnaويقولونوَيَقُولُونَand they say,hāulāiهؤلاءهَٰٓؤُلَآءِ"Theseshufaʿāunāشفعاؤناشُفَعَٰٓؤُنَا(are) our intercessorsʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah."qulقلقُلْSay,atunabbiūnaأتنبئونأَتُنَبِّـُٔونَ"Do you informl-lahaاللهٱللَّهَAllahbimāبمابِمَاof whatlāلالَاnotyaʿlamuيعلميَعْلَمُhe knowsfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth?"sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlorified is Hewataʿālāوتعالىوَتَعَٰلَىٰand Exaltedʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).They worship beside Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth? Praised be He and High Exalted above all that ye associate (with Him)!They worship besides Allah those who can neither harm nor benefit them, saying, “These are our intercessors with Allah.” Say, “Do you inform Allah of what He does not know in the heavens or on the earth? Glorified and Exalted is He far above what they associate [with Him]!”And they worship other than Allāh that which neither harms them nor benefits them, and they say, "These are our intercessors with Allāh." Say, "Do you inform Allāh of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him.They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!" |
| 19 | وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةٗ وَٰحِدَةٗ فَٱخۡتَلَفُواْۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَقُضِيَ بَيۡنَهُمۡ فِيمَا فِيهِ يَخۡتَلِفُونَwamāوماوَمَاAnd notkānaكانكَانَwasl-nāsuالناسٱلنَّاسُthe mankindillāإلاإِلَّآbutummatanأمةأُمَّةًa community,wāḥidatanواحدةوَٰحِدَةًone,fa-ikh'talafūفاختلفوافَٱخْتَلَفُواْthen they differed.walawlāولولاوَلَوْلَاAnd had (it) not beenkalimatunكلمةكَلِمَةٌa wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lord,laquḍiyaلقضيلَقُضِىَsurely, it (would) have been judgedbaynahumبينهمبَيْنَهُمْbetween themfīmāفيمافِيمَاconcerning whatfīhiفيهفِيهِ[therein]yakhtalifūnaيختلفونيَخْتَلِفُونَthey differ.Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord it had been judged between them in respect of that wherein they differ.The whole of mankind was but a single community, then they differed[21]. If it had not been for a prior decree from your Lord, a decisive judgment would have been passed between them concerning their differences[22].And mankind was not but one community [united in religion], but [then] they differed. And if not for a word[517] that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them. |
| 20 | وَيَقُولُونَ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦۖ فَقُلۡ إِنَّمَا ٱلۡغَيۡبُ لِلَّهِ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلۡمُنتَظِرِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَis sent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"faqulفقلفَقُلْSo say,innamāإنماإِنَّمَا"Onlyl-ghaybuالغيبٱلْغَيْبُthe unseenlillahiللهلِلَّهِ(is) for Allah,fa-intaẓirūفانتظروافَٱنتَظِرُوٓاْso wait;innīإنيإِنِّىindeed, I ammaʿakumمعكممَعَكُمwith youminaمنمِّنَamongl-muntaẓirīnaالمنتظرينٱلْمُنتَظِرِينَthe ones who wait."And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you.They say, “Why has no sign[23] been sent down to him from his Lord?” Say [O Prophet], “The unseen belongs to Allah alone. Wait then; I too am waiting with you.”And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allāh [to administer], so wait; indeed, I am with you among those who wait."They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know), then wait ye: I too will wait with you." |
| 21 | وَإِذَآ أَذَقۡنَا ٱلنَّاسَ رَحۡمَةٗ مِّنۢ بَعۡدِ ضَرَّآءَ مَسَّتۡهُمۡ إِذَا لَهُم مَّكۡرٞ فِيٓ ءَايَاتِنَاۚ قُلِ ٱللَّهُ أَسۡرَعُ مَكۡرًاۚ إِنَّ رُسُلَنَا يَكۡتُبُونَ مَا تَمۡكُرُونَwa-idhāوإذاوَإِذَآAnd whenadhaqnāأذقناأَذَقْنَاWe let [the] mankind tastel-nāsaالناسٱلنَّاسَWe let [the] mankind tasteraḥmatanرحمةرَحْمَةًmercyminمنمِّنۢafterbaʿdiبعدبَعْدِafterḍarrāaضراءضَرَّآءَadversitymassathumمستهممَسَّتْهُمْhas touched them,idhāإذاإِذَاbehold!lahumلهملَهُمThey havemakrunمكرمَّكْرٌa plotfīفيفِىٓagainstāyātināآياتناءَايَاتِنَاOur Verses.quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahasraʿuأسرعأَسْرَعُ(is) more swiftmakranمكرامَكْرًا(in) planning."innaإنإِنَّIndeed,rusulanāرسلنارُسُلَنَاOur Messengersyaktubūnaيكتبونيَكْتُبُونَwrite downmāمامَاwhattamkurūnaتمكرونتَمْكُرُونَyou plot.And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot.When We give people a taste of mercy after being afflicted with adversity, they start plotting against Our verses. Say, “Allah is swifter in planning [retribution]. Our angel-messengers record whatever you plot.”And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allāh is swifter in strategy." Indeed, Our messengers [i.e., angels] record that which you conspire.When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make! |
| 22 | هُوَ ٱلَّذِي يُسَيِّرُكُمۡ فِي ٱلۡبَرِّ وَٱلۡبَحۡرِۖ حَتَّىٰٓ إِذَا كُنتُمۡ فِي ٱلۡفُلۡكِ وَجَرَيۡنَ بِهِم بِرِيحٖ طَيِّبَةٖ وَفَرِحُواْ بِهَا جَآءَتۡهَا رِيحٌ عَاصِفٞ وَجَآءَهُمُ ٱلۡمَوۡجُ مِن كُلِّ مَكَانٖ وَظَنُّوٓاْ أَنَّهُمۡ أُحِيطَ بِهِمۡ دَعَوُاْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ لَئِنۡ أَنجَيۡتَنَا مِنۡ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyusayyirukumيسيركميُسَيِّرُكُمْenables you to travelfīفيفِىinl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand the sea,ḥattāحتىحَتَّىٰٓuntil,idhāإذاإِذَاwhenkuntumكنتمكُنتُمْyou arefīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe shipswajaraynaوجرينوَجَرَيْنَand they sailbihimبهمبِهِمwith thembirīḥinبريحبِرِيحٍwith a windṭayyibatinطيبةطَيِّبَةٍgood,wafariḥūوفرحواوَفَرِحُواْand they rejoicebihāبهابِهَاthereinjāathāجاءتهاجَآءَتْهَاcomes to itrīḥunريحرِيحٌa windʿāṣifunعاصفعَاصِفٌstormy,wajāahumuوجاءهموَجَآءَهُمُand comes to theml-mawjuالموجٱلْمَوْجُthe wavesminمنمِنfromkulliكلكُلِّeverymakāninمكانمَكَانٍplace,waẓannūوظنواوَظَنُّوٓاْand they assumeannahumأنهمأَنَّهُمْthat theyuḥīṭaأحيطأُحِيطَare surroundedbihimبهمبِهِمْwith them.daʿawūدعوادَعَوُاْThey calll-lahaاللهٱللَّهَAllahmukh'liṣīnaمخلصينمُخْلِصِينَsincerelylahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion,la-inلئنلَئِنْ(saying), "IfanjaytanāأنجيتناأَنجَيْتَنَاYou save usminمنمِنْfromhādhihiهذههَٰذِهِۦthis,lanakūnannaلنكوننلَنَكُونَنَّsurely we will beminaمنمِنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful."He it is Who maketh you to go on the land and the sea till, when ye are in the ships and they sail with them with a fair breeze and they are glad therein, a storm-wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein; (then) they cry unto Allah, making their faith pure for Him only: If Thou deliver us from this, we truly will be of the thankful.It is He Who enables you to travel through the land and sea, until when you are in the ships and they sail with those on board and rejoicing in a favorable wind, then suddenly a stormy wind comes, with waves crashing into them on all sides, and they feel that there is no escape. Then they cry out to Allah[24] with sincere devotion to Him, “If You save us from this, we will surely be among those who are grateful.”It is He who enables you to travel on land and sea until, when you are in ships and they sail with them[518] by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from every place and they expect to be engulfed, they supplicate Allāh, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."He it is Who enableth you to traverse through land and sea; so that ye even board ships;- they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him saying, "If thou dost deliver us from this, we shall truly show our gratitude!" |
| 23 | فَلَمَّآ أَنجَىٰهُمۡ إِذَا هُمۡ يَبۡغُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّۗ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغۡيُكُمۡ عَلَىٰٓ أَنفُسِكُمۖ مَّتَٰعَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ ثُمَّ إِلَيۡنَا مَرۡجِعُكُمۡ فَنُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَfalammāفلمافَلَمَّآBut whenanjāhumأنجاهمأَنجَىٰهُمْHe saved them,idhāإذاإِذَاbehold!humهمهُمْTheyyabghūnaيبغونيَبْغُونَrebelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] right.yāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!innamāإنماإِنَّمَاOnlybaghyukumبغيكمبَغْيُكُمْyour rebellionʿalāعلىعَلَىٰٓ(is) againstanfusikumأنفسكمأَنفُسِكُمyourselves,matāʿaمتاعمَّتَٰعَ(the) enjoymentl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.thummaثمثُمَّThenilaynāإليناإِلَيْنَاto Usmarjiʿukumمرجعكممَرْجِعُكُمْ(is) your returnfanunabbi-ukumفننبئكمفَنُنَبِّئُكُمand We will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo.Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do.However, when He saves them, they start transgressing in the land unjustly[25]. O people, your transgression is against your own souls. Take your little enjoyment in this life; then to Us is your return, and We will inform you of what you used to do.But when He saves them, at once they commit injustice[519] upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did. |
| 24 | إِنَّمَا مَثَلُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ مِمَّا يَأۡكُلُ ٱلنَّاسُ وَٱلۡأَنۡعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلۡأَرۡضُ زُخۡرُفَهَا وَٱزَّيَّنَتۡ وَظَنَّ أَهۡلُهَآ أَنَّهُمۡ قَٰدِرُونَ عَلَيۡهَآ أَتَىٰهَآ أَمۡرُنَا لَيۡلًا أَوۡ نَهَارٗا فَجَعَلۡنَٰهَا حَصِيدٗا كَأَن لَّمۡ تَغۡنَ بِٱلۡأَمۡسِۚ كَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَتَفَكَّرُونَinnamāإنماإِنَّمَاOnlymathaluمثلمَثَلُ(the) examplel-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldkamāinكماءكَمَآءٍ(is) like (the) wateranzalnāhuأنزلناهأَنزَلْنَٰهُwhich We sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe sky,fa-ikh'talaṭaفاختلطفَٱخْتَلَطَso absorbsbihiبهبِهِۦ[with] it,nabātuنباتنَبَاتُ(the) plantsl-arḍiالأرضٱلْأَرْضِ(of) the earthmimmāممامِمَّاfrom whichyakuluيأكليَأْكُلُeatl-nāsuالناسٱلنَّاسُthe menwal-anʿāmuوالأنعاموَٱلْأَنْعَٰمُand the cattle,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَآwhenakhadhatiأخذتأَخَذَتِtakesl-arḍuالأرضٱلْأَرْضُthe earthzukh'rufahāزخرفهازُخْرُفَهَاits adornmentwa-izzayyanatوازينتوَٱزَّيَّنَتْand is beautifiedwaẓannaوظنوَظَنَّand thinkahluhāأهلهاأَهْلُهَآits peopleannahumأنهمأَنَّهُمْthat theyqādirūnaقادرونقَٰدِرُونَhave the powerʿalayhāعليهاعَلَيْهَآover it,atāhāأتاهاأَتَىٰهَآcomes (to) itamrunāأمرناأَمْرُنَاOur commandlaylanليلالَيْلًا(by) nightawأوأَوْornahāranنهارانَهَارًا(by) day,fajaʿalnāhāفجعلناهافَجَعَلْنَٰهَاand We make itḥaṣīdanحصيداحَصِيدًاa harvest clean-mown,ka-anكأنكَأَنas iflamلملَّمْnottaghnaتغنتَغْنَit had flourishedbil-amsiبالأمسبِٱلْأَمْسِyesterday.kadhālikaكذلككَذَٰلِكَThusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho reflect.The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.The likeness of the life of this world is that of the rain that We send down from the sky, and it mixes with the plants of the earth, from which both humans and livestock eat. Then when the earth is in its splendor and its fairest appearance, and its owners feel that they have full control over it, Our command comes to it, by night or by day, and We reduce it to stubble, as if it had not flourished the day before[26]. This is how We make the signs clear for people who reflect.The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest,[520] as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect. |
| 25 | وَٱللَّهُ يَدۡعُوٓاْ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwal-lahuواللهوَٱللَّهُAnd Allahyadʿūيدعويَدْعُوٓاْcallsilāإلىإِلَىٰtodāriداردَارِ(the) Homel-salāmiالسلامٱلسَّلَٰمِ(of) the Peace,wayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍ(the) straight path.mus'taqīminمستقيممُّسْتَقِيمٍ(the) straight path.And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path.Allah invites to the Home of Peace[27] and guides whom He wills to a straight path.And Allāh invites to the Home of Peace [i.e., Paradise] and guides whom He wills to a straight path.But Allah doth call to the Home of Peace: He doth guide whom He pleaseth to a way that is straight. |
| 26 | ۞ لِّلَّذِينَ أَحۡسَنُواْ ٱلۡحُسۡنَىٰ وَزِيَادَةٞۖ وَلَا يَرۡهَقُ وُجُوهَهُمۡ قَتَرٞ وَلَا ذِلَّةٌۚ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَlilladhīnaللذينلِّلَّذِينَFor those whoaḥsanūأحسنواأَحْسَنُواْdo goodl-ḥus'nāالحسنىٱلْحُسْنَىٰ(is) the bestwaziyādatunوزيادةوَزِيَادَةٌand more.walāولاوَلَاAnd notyarhaquيرهقيَرْهَقُ(will) coverwujūhahumوجوههموُجُوهَهُمْtheir facesqatarunقترقَتَرٌdustwalāولاوَلَاand notdhillatunذلةذِلَّةٌhumiliation.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein.For those who do good, there will be the best reward and more[28] – neither gloom nor humiliation will cover their faces[29]. It is they who are the people of Paradise, they will abide therein forever.For them who have done good is the best [reward] - and extra.[521] No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally.To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)! |
| 27 | وَٱلَّذِينَ كَسَبُواْ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةِۭ بِمِثۡلِهَا وَتَرۡهَقُهُمۡ ذِلَّةٞۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنۡ عَاصِمٖۖ كَأَنَّمَآ أُغۡشِيَتۡ وُجُوهُهُمۡ قِطَعٗا مِّنَ ٱلَّيۡلِ مُظۡلِمًاۚ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokasabūكسبواكَسَبُواْearnedl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deeds,jazāuجزاءجَزَآءُ(the) recompensesayyi-atinسيئةسَيِّئَةٍۭ(of) an evil deedbimith'lihāبمثلهابِمِثْلِهَا(is) like it,watarhaquhumوترهقهموَتَرْهَقُهُمْand (will) cover themdhillatunذلةذِلَّةٌhumiliation.māمامَّاThey will not havelahumلهملَهُمThey will not haveminaمنمِّنَfroml-lahiاللهٱللَّهِAllahminمنمِنْanyʿāṣiminعاصمعَاصِمٍdefender.ka-annamāكأنماكَأَنَّمَآAs ifugh'shiyatأغشيتأُغْشِيَتْhad been coveredwujūhuhumوجوههموُجُوهُهُمْtheir facesqiṭaʿanقطعاقِطَعًا(with) piecesminaمنمِّنَfromal-layliالليلٱلَّيْلِthe darkness (of) night.muẓ'limanمظلمامُظْلِمًاthe darkness (of) night.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein.As for those who commit evil deeds, the recompense of an evil deed is the like thereof, and humiliation will cover them[30] – there will be none to protect them from Allah – as if their faces were covered with patches of the darkest night. It is they who are the people of the Fire, they will abide therein forever.But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allāh no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)! |
| 28 | وَيَوۡمَ نَحۡشُرُهُمۡ جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشۡرَكُواْ مَكَانَكُمۡ أَنتُمۡ وَشُرَكَآؤُكُمۡۚ فَزَيَّلۡنَا بَيۡنَهُمۡۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمۡ إِيَّانَا تَعۡبُدُونَwayawmaويوموَيَوْمَAnd (the) DaynaḥshuruhumنحشرهمنَحْشُرُهُمْWe will gather themjamīʿanجميعاجَمِيعًاall together,thummaثمثُمَّthennaqūluنقولنَقُولُWe will saylilladhīnaللذينلِلَّذِينَto those whoashrakūأشركواأَشْرَكُواْassociate partners (with Allah),makānakumمكانكممَكَانَكُمْ"(Remain in) your placeantumأنتمأَنتُمْyouwashurakāukumوشركاؤكموَشُرَكَآؤُكُمْand your partners."fazayyalnāفزيلنافَزَيَّلْنَاThen We will separatebaynahumبينهمبَيْنَهُمْ[between] them,waqālaوقالوَقَالَand (will) sayshurakāuhumشركاؤهمشُرَكَآؤُهُمtheir partners,māمامَّا"Notkuntumكنتمكُنتُمْyou used (to)iyyānāإياناإِيَّانَاworship us."taʿbudūnaتعبدونتَعْبُدُونَworship us."On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped.On the Day when We gather them all together, then We will say to those who associated partners with Us, “Stay where you are, you and your [so-called] partners!” Then We will separate them, and their partners[31] will say, “It was not us that you used to worship!And [mention, O Muḥammad], the Day We will gather them all together - then We will say to those who associated others with Allāh, "[Remain in] your place, you and your 'partners.'"[522] Then We will separate them,[523] and their "partners" will say, "You did not used to worship us,[524]One day shall We gather them all together. Then shall We say to those who joined gods (with Us): "To your place! ye and those ye joined as 'partners' We shall separate them, and their "Partners" shall say: "It was not us that ye worshipped! |
| 29 | فَكَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيۡنَنَا وَبَيۡنَكُمۡ إِن كُنَّا عَنۡ عِبَادَتِكُمۡ لَغَٰفِلِينَfakafāفكفىفَكَفَىٰSo sufficientbil-lahiباللهبِٱللَّهِ(is) Allahshahīdanشهيداشَهِيدًۢا(as) a witnessbaynanāبيننابَيْنَنَاbetween uswabaynakumوبينكموَبَيْنَكُمْand between youinإنإِنthatkunnāكناكُنَّاwe wereʿanعنعَنْofʿibādatikumعبادتكمعِبَادَتِكُمْyour worshiplaghāfilīnaلغافلينلَغَٰفِلِينَcertainly unaware.Allah sufficeth as a witness between us and you, that we were unaware of your worship.Allah is sufficient as a Witness between us and you that we were completely unaware of your worship.”And sufficient is Allāh as a witness between us and you that we were of your worship unaware.""Enough is Allah for a witness between us and you: we certainly knew nothing of your worship of us!" |
| 30 | هُنَالِكَ تَبۡلُواْ كُلُّ نَفۡسٖ مَّآ أَسۡلَفَتۡۚ وَرُدُّوٓاْ إِلَى ٱللَّهِ مَوۡلَىٰهُمُ ٱلۡحَقِّۖ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَhunālikaهنالكهُنَالِكَTheretablūتبلوتَبْلُواْwill be put to trialkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّآ(for) whataslafatأسلفتأَسْلَفَتْit did previously,waruddūوردواوَرُدُّوٓاْand they will be returnedilāإلىإِلَىtol-lahiاللهٱللَّهِAllahmawlāhumuمولاهممَوْلَىٰهُمُtheir Lordl-ḥaqiالحقٱلْحَقِّthe true,waḍallaوضلوَضَلَّand will be lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used (to)yaftarūnaيفترونيَفْتَرُونَinvent.There doth every soul experience that which it did aforetime, and they are returned unto Allah, their rightful Lord, and that which they used to invent hath failed them.Thereupon, every soul will realize what it did in the past. They will be brought back to Allah, their True Guardian, and all [false gods] that they fabricated will vanish from them.There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allāh, their master, the Truth, and lost from them is whatever they used to invent.There will every soul prove (the fruits of) the deeds it sent before: they will be brought back to Allah their rightful Lord, and their invented falsehoods will leave them in the lurch. |
| 31 | قُلۡ مَن يَرۡزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ أَمَّن يَمۡلِكُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَمَن يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَيُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّ وَمَن يُدَبِّرُ ٱلۡأَمۡرَۚ فَسَيَقُولُونَ ٱللَّهُۚ فَقُلۡ أَفَلَا تَتَّقُونَqulقلقُلْSay,manمنمَن"Whoyarzuqukumيرزقكميَرْزُقُكُمprovides for youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth?ammanأمنأَمَّنOr whoyamlikuيملكيَمْلِكُcontrolsl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sight?wamanومنوَمَنAnd whoyukh'rijuيخرجيُخْرِجُbrings outl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe dead,wayukh'rijuويخرجوَيُخْرِجُand brings forthl-mayitaالميتٱلْمَيِّتَthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living?wamanومنوَمَنAnd whoyudabbiruيدبريُدَبِّرُdisposesl-amraالأمرٱلْأَمْرَthe affairs?"fasayaqūlūnaفسيقولونفَسَيَقُولُونَThen they will say,l-lahuاللهٱللَّهُ"Allah."faqulفقلفَقُلْThen say,afalāأفلاأَفَلَا"Then will nottattaqūnaتتقونتَتَّقُونَyou fear (Him)?"Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course? They will say: Allah. Then say: Will ye not then keep your duty (unto Him)?Say, “Who provides for you from the heaven and earth? Or who owns [your] hearing and sight? Who brings forth the living from the dead and the dead from the living? Who controls all things?” They will say, “Allah[32].” Say, “Do you not then fear Him?Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allāh," so say, "Then will you not fear Him?"Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?" |
| 32 | فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلۡحَقُّۖ فَمَاذَا بَعۡدَ ٱلۡحَقِّ إِلَّا ٱلضَّلَٰلُۖ فَأَنَّىٰ تُصۡرَفُونَfadhālikumuفذلكمفَذَٰلِكُمُFor thatl-lahuاللهٱللَّهُ(is) Allah,rabbukumuربكمرَبُّكُمُyour Lord,l-ḥaquالحقٱلْحَقُّthe true.famādhāفماذافَمَاذَاSo what (can be)baʿdaبعدبَعْدَafterl-ḥaqiالحقٱلْحَقِّthe truthillāإلاإِلَّاexceptl-ḍalāluالضلالٱلضَّلَٰلُthe error?fa-annāفأنىفَأَنَّىٰSo howtuṣ'rafūnaتصرفونتُصْرَفُونَ(are) you turned away.Such then is Allah, your rightful Lord. After the Truth what is there saving error? How then are ye turned away!Such is Allah, your True Lord. What is beyond the truth except falsehood? So how could you be averted [from the truth]?”For that is Allāh, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?Such is Allah, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away? |
| 33 | كَذَٰلِكَ حَقَّتۡ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓاْ أَنَّهُمۡ لَا يُؤۡمِنُونَkadhālikaكذلككَذَٰلِكَThusḥaqqatحقتحَقَّتْ(is) proved truekalimatuكلمتكَلِمَتُ(the) Wordrabbikaربكرَبِّكَ(of) your Lordʿalāعلىعَلَىuponalladhīnaالذينٱلَّذِينَthose whofasaqūفسقوافَسَقُوٓاْdefiantly disobeyed,annahumأنهمأَنَّهُمْthat theylāلالَا(will) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Thus is the Word of thy Lord justified concerning those who do wrong: that they believe not.Thus the decree of your Lord has come true against the wicked, that they will never believe[33].Thus the word [i.e., decree] of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe. |
| 34 | قُلۡ هَلۡ مِن شُرَكَآئِكُم مَّن يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥۚ قُلِ ٱللَّهُ يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥۖ فَأَنَّىٰ تُؤۡفَكُونَqulقلقُلْSay,halهلهَلْ"Is (there)minمنمِنofshurakāikumشركائكمشُرَكَآئِكُمyour partnersmanمنمَّن(any) whoyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creationthummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُۥrepeats it?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creationthummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُۥrepeats it.fa-annāفأنىفَأَنَّىٰSo howtu'fakūnaتؤفكونتُؤْفَكُونَyou are deluded?"Say: Is there of your partners (whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it? Say: Allah produceth Creation, then reproduceth it. How then, are ye misled!Say, “Can any of your [so-called] partners originate creation and then repeat it[34]?” Say, “Allah originates creation and then repeats it. How are you then deluded [from the truth]?”Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allāh begins creation and then repeats it, so how are you deluded?"Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?" |
| 35 | قُلۡ هَلۡ مِن شُرَكَآئِكُم مَّن يَهۡدِيٓ إِلَى ٱلۡحَقِّۚ قُلِ ٱللَّهُ يَهۡدِي لِلۡحَقِّۗ أَفَمَن يَهۡدِيٓ إِلَى ٱلۡحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّيٓ إِلَّآ أَن يُهۡدَىٰۖ فَمَا لَكُمۡ كَيۡفَ تَحۡكُمُونَqulقلقُلْSay,halهلهَلْ"Is (there)minمنمِنofshurakāikumشركائكمشُرَكَآئِكُمyour partnersmanمنمَّن(any) whoyahdīيهدييَهْدِىٓguidesilāإلىإِلَىtol-ḥaqiالحقٱلْحَقِّthe truth?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyahdīيهدييَهْدِىguideslil'ḥaqqiللحقلِلْحَقِّto the truth.afamanأفمنأَفَمَنIs then (he) whoyahdīيهدييَهْدِىٓguidesilāإلىإِلَىtol-ḥaqiالحقٱلْحَقِّthe truthaḥaqquأحقأَحَقُّmore worthyanأنأَنthatyuttabaʿaيتبعيُتَّبَعَhe should be followedammanأمنأَمَّنor (he) wholāلالَّا(does) notyahiddīيهدييَهِدِّىٓguideillāإلاإِلَّآunlessanأنأَن[that]yuh'dāيهدىيُهْدَىٰhe is guided?famāفمافَمَاThen whatlakumلكملَكُمْ(is) for you,kayfaكيفكَيْفَhowtaḥkumūnaتحكمونتَحْكُمُونَyou judge?"Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye?Say, “Can any of your [so-called] partners guide to the truth[35]?” Say, “Allah guides to the truth.” Who is then more worthy to be followed: the One Who guides to the truth, or he who has no guidance unless he himself is guided? What is the matter with you, that you judge so[36]?Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allāh guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?" |
| 36 | وَمَا يَتَّبِعُ أَكۡثَرُهُمۡ إِلَّا ظَنًّاۚ إِنَّ ٱلظَّنَّ لَا يُغۡنِي مِنَ ٱلۡحَقِّ شَيۡـًٔاۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَفۡعَلُونَwamāوماوَمَاAnd notyattabiʿuيتبعيَتَّبِعُfollowaktharuhumأكثرهمأَكْثَرُهُمْmost of themillāإلاإِلَّاexceptẓannanظناظَنًّاassumption.innaإنإِنَّIndeed,l-ẓanaالظنٱلظَّنَّthe assumptionlāلالَا(does) notyugh'nīيغنييُغْنِىavailminaمنمِنَagainstl-ḥaqiالحقٱلْحَقِّthe truthshayanشيئاشَيْـًٔاanything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyafʿalūnaيفعلونيَفْعَلُونَthey do.Most of them follow not but conjecture. Assuredly conjecture can by no means take the place of truth. Lo! Allah is Aware of what they do.Most of them follow nothing but assumptions. However, assumptions are of no avail against the truth. Indeed, Allah is All-Knowing of what they do.And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allāh is Knowing of what they do.But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do. |
| 37 | وَمَا كَانَ هَٰذَا ٱلۡقُرۡءَانُ أَن يُفۡتَرَىٰ مِن دُونِ ٱللَّهِ وَلَٰكِن تَصۡدِيقَ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَتَفۡصِيلَ ٱلۡكِتَٰبِ لَا رَيۡبَ فِيهِ مِن رَّبِّ ٱلۡعَٰلَمِينَwamāوماوَمَاAnd notkānaكانكَانَishādhāهذاهَٰذَاthisl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,anأنأَنthatyuf'tarāيفترىيُفْتَرَىٰ(it could be) producedminمنمِنbydūniدوندُونِother than Allah,l-lahiاللهٱللَّهِother than Allah,walākinولكنوَلَٰكِنbuttaṣdīqaتصديقتَصْدِيقَ(it is) a confirmationalladhīالذيٱلَّذِى(of that) whichbaynaبينبَيْنَ(was) before ityadayhiيديهيَدَيْهِ(was) before itwatafṣīlaوتفصيلوَتَفْصِيلَand a detailed explanationl-kitābiالكتابٱلْكِتَٰبِ(of) the Book,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِin it,minمنمِنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And this Qur'an is not such as could ever be invented in despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - Therein is no doubt - from the Lord of the Worlds.This Qur’an could not possibly have been produced by anyone other than Allah. It is a confirmation of what came before it and an explanation of the Scripture and is undoubtedly from the Lord of the worlds.And it was not [possible] for this Qur’ān to be produced by other than Allāh, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt,[525] from the Lord of the worlds.This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds. |
| 38 | أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ فَأۡتُواْ بِسُورَةٖ مِّثۡلِهِۦ وَٱدۡعُواْ مَنِ ٱسۡتَطَعۡتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَٰدِقِينَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has invented it?"qulقلقُلْSay,fatūفأتوافَأْتُواْ"Then bringbisūratinبسورةبِسُورَةٍa Surahmith'lihiمثلهمِّثْلِهِۦlike itwa-id'ʿūوادعواوَٱدْعُواْand callmaniمنمَنِwhoeveris'taṭaʿtumاستطعتمٱسْتَطَعْتُمyou canminمنمِّنbesides Allah,dūniدوندُونِbesides Allah,l-lahiاللهٱللَّهِbesides Allah,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Or say they: He hath invented it? Say: Then bring a surah like unto it, and call (for help) on all ye can besides Allah, if ye are truthful.Or do they say, “He fabricated it?” Say, “Produce then one chapter like it[37], and call upon whoever you can other than Allah, if you are truthful!”Or do they say [about the Prophet (ﷺ)], "He invented it?" Say, "Then bring forth a sūrah like it and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."Or do they say, "He forged it"? say: "Bring then a Sura like unto it, and call (to your aid) anyone you can besides Allah, if it be ye speak the truth!" |
| 39 | بَلۡ كَذَّبُواْ بِمَا لَمۡ يُحِيطُواْ بِعِلۡمِهِۦ وَلَمَّا يَأۡتِهِمۡ تَأۡوِيلُهُۥۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَbalبلبَلْNay,kadhabūكذبواكَذَّبُواْthey deniedbimāبمابِمَاwhatlamلملَمْnotyuḥīṭūيحيطوايُحِيطُواْthey could encompassbiʿil'mihiبعلمهبِعِلْمِهِۦ(of) its knowledgewalammāولماوَلَمَّاand notyatihimيأتهميَأْتِهِمْhas come (to) themtawīluhuتأويلهتَأْوِيلُهُۥits interpretation.kadhālikaكذلككَذَٰلِكَThuskadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore them,qablihimقبلهمقَبْلِهِمْbefore them,fa-unẓurفانظرفَٱنظُرْthen seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(of) the wrongdoers.Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers!But they rejected that which they did not comprehend, and its warning has not yet been fulfilled against them. Similarly, those who came before them refused to believe. Then see how was the end of the wrongdoers!Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong! |
| 40 | وَمِنۡهُم مَّن يُؤۡمِنُ بِهِۦ وَمِنۡهُم مَّن لَّا يُؤۡمِنُ بِهِۦۚ وَرَبُّكَ أَعۡلَمُ بِٱلۡمُفۡسِدِينَwamin'humومنهموَمِنْهُمAnd of themmanمنمَّن(is one) whoyu'minuيؤمنيُؤْمِنُbelievesbihiبهبِهِۦin it,wamin'humومنهموَمِنْهُمand of themmanمنمَّن(is one) wholāلالَّا(does) notyu'minuيؤمنيُؤْمِنُbelievebihiبهبِهِۦin it.warabbukaوربكوَرَبُّكَAnd your Lordaʿlamuأعلمأَعْلَمُ(is) All-Knowerbil-muf'sidīnaبالمفسدينبِٱلْمُفْسِدِينَof the corrupters.And of them is he who believeth therein, and of them is he who believeth not therein, and thy Lord is Best Aware of the corrupters.There are some among them who will believe in it and others will not. And your Lord knows best those who spread corruption.And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters.Of them there are some who believe therein, and some who do not: and thy Lord knoweth best those who are out for mischief. |
| 41 | وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمۡ عَمَلُكُمۡۖ أَنتُم بَرِيٓـُٔونَ مِمَّآ أَعۡمَلُ وَأَنَا۠ بَرِيٓءٞ مِّمَّا تَعۡمَلُونَwa-inوإنوَإِنAnd ifkadhabūkaكذبوككَذَّبُوكَthey deny youfaqulفقلفَقُلthen say,līليلِّى"For meʿamalīعمليعَمَلِى(are) my deeds,walakumولكموَلَكُمْand for youʿamalukumعملكمعَمَلُكُمْ(are) your deeds.antumأنتمأَنتُمYoubarīūnaبريئونبَرِيٓـُٔونَ(are) disassociatedmimmāممامِمَّآfrom whataʿmaluأعملأَعْمَلُI do,wa-anāوأناوَأَنَا۠and I ambarīonبريءبَرِىٓءٌdisassociatedmimmāممامِّمَّاfrom whattaʿmalūnaتعملونتَعْمَلُونَyou do."And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do.If they reject you, then say, “My deeds are mine and your deeds are yours[38]. You are not responsible for what I do, nor am I responsible for what you do.”And if they deny you, [O Muḥammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."If they charge thee with falsehood, say: "My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!" |
| 42 | وَمِنۡهُم مَّن يَسۡتَمِعُونَ إِلَيۡكَۚ أَفَأَنتَ تُسۡمِعُ ٱلصُّمَّ وَلَوۡ كَانُواْ لَا يَعۡقِلُونَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are some) whoyastamiʿūnaيستمعونيَسْتَمِعُونَlistenilaykaإليكإِلَيْكَto you.afa-antaأفأنتأَفَأَنتَBut (can) youtus'miʿuتسمعتُسْمِعُcause the deaf to hearl-ṣumaالصمٱلصُّمَّcause the deaf to hearwalawولووَلَوْeven thoughkānūكانواكَانُواْthey [were]lāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason?And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not?Among them are some who listen to you, but can you make the deaf hear, even though they have no understanding?And among them are those who listen to you. But can you cause the deaf to hear [i.e., benefit from this hearing], although they will not use reason?Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear,- even though they are without understanding? |
| 43 | وَمِنۡهُم مَّن يَنظُرُ إِلَيۡكَۚ أَفَأَنتَ تَهۡدِي ٱلۡعُمۡيَ وَلَوۡ كَانُواْ لَا يُبۡصِرُونَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are some) whoyanẓuruينظريَنظُرُlookilaykaإليكإِلَيْكَat you.afa-antaأفأنتأَفَأَنتَBut (can) youtahdīتهديتَهْدِىguidel-ʿum'yaالعميٱلْعُمْىَthe blindwalawولووَلَوْeven thoughkānūكانواكَانُواْthey [were]lāلالَا(do) notyub'ṣirūnaيبصرونيُبْصِرُونَsee?And of them is he who looketh toward thee. But canst thou guide the blind even though they see not?And among them are some who look at you, but can you guide the blind even though they have no sight[39]?And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?And among them are some who look at thee: but canst thou guide the blind,- even though they will not see? |
| 44 | إِنَّ ٱللَّهَ لَا يَظۡلِمُ ٱلنَّاسَ شَيۡـٔٗا وَلَٰكِنَّ ٱلنَّاسَ أَنفُسَهُمۡ يَظۡلِمُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyaẓlimuيظلميَظْلِمُwrongl-nāsaالناسٱلنَّاسَthe peopleshayanشيئاشَيْـًٔا(in) anything,walākinnaولكنوَلَٰكِنَّbutl-nāsaالناسٱلنَّاسَthe peopleanfusahumأنفسهمأَنفُسَهُمْwrong themselves.yaẓlimūnaيظلمونيَظْلِمُونَwrong themselves.Lo! Allah wrongeth not mankind in aught; but mankind wrong themselves.Allah does not wrong people in the least, but it is people who wrong themselves.Indeed, Allāh does not wrong the people at all, but it is the people who are wronging themselves.Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul. |
| 45 | وَيَوۡمَ يَحۡشُرُهُمۡ كَأَن لَّمۡ يَلۡبَثُوٓاْ إِلَّا سَاعَةٗ مِّنَ ٱلنَّهَارِ يَتَعَارَفُونَ بَيۡنَهُمۡۚ قَدۡ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِ وَمَا كَانُواْ مُهۡتَدِينَwayawmaويوموَيَوْمَAnd the DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather them,ka-anكأنكَأَنas iflamلملَّمْthey had not remainedyalbathūيلبثوايَلْبَثُوٓاْthey had not remainedillāإلاإِلَّاexceptsāʿatanساعةسَاعَةًan hourminaمنمِّنَofl-nahāriالنهارٱلنَّهَارِthe day,yataʿārafūnaيتعارفونيَتَعَارَفُونَthey will recognize each otherbaynahumبينهمبَيْنَهُمْbetween them.qadقدقَدْCertainly,khasiraخسرخَسِرَ(will have) lostalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiliqāiبلقاءبِلِقَآءِthe meetingl-lahiاللهٱللَّهِ(with) Allah,wamāوماوَمَاand notkānūكانواكَانُواْthey weremuh'tadīnaمهتدينمُهْتَدِينَthe guided ones.And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided.On the Day when He will gather them, it will be as if they had not stayed [in this world] except for an hour of a day, they will recognize one another[40]. Those who denied the meeting of Allah will be losers, for they did not follow guidance.And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allāh and were not guided.One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance. |
| 46 | وَإِمَّا نُرِيَنَّكَ بَعۡضَ ٱلَّذِي نَعِدُهُمۡ أَوۡ نَتَوَفَّيَنَّكَ فَإِلَيۡنَا مَرۡجِعُهُمۡ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفۡعَلُونَwa-immāوإماوَإِمَّاAnd whethernuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) that whichnaʿiduhumنعدهمنَعِدُهُمْWe promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-ilaynāفإلينافَإِلَيْنَاthen to Usmarjiʿuhumمرجعهممَرْجِعُهُمْ(is) their return,thummaثمثُمَّthenl-lahuاللهٱللَّهُAllahshahīdunشهيدشَهِيدٌ(is) a Witnessʿalāعلىعَلَىٰovermāمامَاwhatyafʿalūnaيفعلونيَفْعَلُونَthey do.Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do.Whether We show you [O Prophet] some of that [punishment] of which We warn them, or We cause you to die, to Us is their return, and Allah is a Witness to all what they do.And whether We show you some of what We promise them, [O Muḥammad], or We take you in death, to Us is their return; then, [either way], Allāh is a witness concerning what they are doing.Whether We show thee (realised in thy life-time) some part of what We promise them,- or We take thy soul (to Our Mercy) (Before that),- in any case, to Us is their return: ultimately Allah is witness, to all that they do. |
| 47 | وَلِكُلِّ أُمَّةٖ رَّسُولٞۖ فَإِذَا جَآءَ رَسُولُهُمۡ قُضِيَ بَيۡنَهُم بِٱلۡقِسۡطِ وَهُمۡ لَا يُظۡلَمُونَwalikulliولكلوَلِكُلِّAnd for everyummatinأمةأُمَّةٍnationrasūlunرسولرَّسُولٌ(is) a Messenger.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcomesrasūluhumرسولهمرَسُولُهُمْtheir Messenger,quḍiyaقضيقُضِىَit will be judgedbaynahumبينهمبَيْنَهُمbetween thembil-qis'ṭiبالقسطبِٱلْقِسْطِin justice,wahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.And for every nation there is a messenger. And when their messenger cometh (on the Day of Judgment) it will be judged between them fairly, and they will not be wronged.For every people there is a messenger. When their messenger comes, it will be judged[41] between them with justice, and they will not be wronged.And for every nation is a messenger. So when their messenger comes,[526] it will be judged between them in justice, and they will not be wronged.To every people (was sent) a messenger: when their messenger comes (before them), the matter will be judged between them with justice, and they will not be wronged. |
| 48 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"Whenhādhāهذاهَٰذَا(will) this,l-waʿduالوعدٱلْوَعْدُthe promise (be fulfilled),inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When will this promise be fulfilled, if ye are truthful?They say, “When will this warning[42] come to pass, if you are truthful?”And they say, "When is [the fulfillment of] this promise, if you should be truthful?"They say: "When will this promise come to pass,- if ye speak the truth?" |
| 49 | قُل لَّآ أَمۡلِكُ لِنَفۡسِي ضَرّٗا وَلَا نَفۡعًا إِلَّا مَا شَآءَ ٱللَّهُۗ لِكُلِّ أُمَّةٍ أَجَلٌۚ إِذَا جَآءَ أَجَلُهُمۡ فَلَا يَسۡتَـٔۡخِرُونَ سَاعَةٗ وَلَا يَسۡتَقۡدِمُونَqulقلقُلSay,lāلالَّآ"NotamlikuأملكأَمْلِكُI have powerlinafsīلنفسيلِنَفْسِىfor myselfḍarranضراضَرًّا(for) any harmwalāولاوَلَاand notnafʿanنفعانَفْعًا(for) any profitillāإلاإِلَّاexceptmāمامَاwhatshāaشاءشَآءَAllah wills.l-lahuاللهٱللَّهُAllah wills.likulliلكللِكُلِّFor everyummatinأمةأُمَّةٍnationajalunأجلأَجَلٌ(is) a term.idhāإذاإِذَاWhenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir term,falāفلافَلَاthen notyastakhirūnaيستأخرونيَسْتَـْٔخِرُونَthey remain behindsāʿatanساعةسَاعَةًan hour,walāولاوَلَاand notyastaqdimūnaيستقدمونيَسْتَقْدِمُونَthey can precede (it)."Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it).Say, “I have no power to harm or benefit myself, except by the Will of Allah.” For every people there is an appointed term; when their time comes, they can neither delay it for a moment nor can they bring it forward.Say, "I possess not for myself any harm or benefit except what Allāh should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)." |
| 50 | قُلۡ أَرَءَيۡتُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُهُۥ بَيَٰتًا أَوۡ نَهَارٗا مَّاذَا يَسۡتَعۡجِلُ مِنۡهُ ٱلۡمُجۡرِمُونَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Do you see,inإنإِنْifatākumأتاكمأَتَىٰكُمْcomes to youʿadhābuhuعذابهعَذَابُهُۥHis punishmentbayātanبياتابَيَٰتًا(by) nightawأوأَوْornahāranنهارانَهَارًا(by) day,mādhāماذامَّاذَاwhat (portion)yastaʿjiluيستعجليَسْتَعْجِلُof it would (wish to) hastenmin'huمنهمِنْهُof it would (wish to) hastenl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals?"Say: Have ye thought: When His doom cometh unto you as a raid by night, or in the (busy) day; what is there of it that the guilty ones desire to hasten?Say, “What do you think, if His punishment were to overtake you by night or by day, what part of it would the wicked seek to hasten[43]?Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"[527]Say: "Do ye see,- if His punishment should come to you by night or by day,- what portion of it would the sinners wish to hasten? |
| 51 | أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓۚ ءَآلۡـَٰٔنَ وَقَدۡ كُنتُم بِهِۦ تَسۡتَعۡجِلُونَathummaأثمأَثُمَّIs (it) thenidhāإذاإِذَاwhenmāمامَاwhenwaqaʿaوقعوَقَعَ(it had) occurredāmantumآمنتمءَامَنتُمyou (will) believebihiبهبِهِۦٓin it?āl'ānaآلآنءَآلْـَٰٔنَNow?waqadوقدوَقَدْAnd certainlykuntumكنتمكُنتُمyou werebihiبهبِهِۦseeking to hasten it.tastaʿjilūnaتستعجلونتَسْتَعْجِلُونَseeking to hasten it.Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)?Will you believe in it only after it befalls you[44]? Now! While you used to seek its hastening[45]?”Then is it that when it has [actually] occurred you will believe in it? Now?[528] And you were [once] for it impatient.[529]"Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!' |
| 52 | ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ ٱلۡخُلۡدِ هَلۡ تُجۡزَوۡنَ إِلَّا بِمَا كُنتُمۡ تَكۡسِبُونَthummaثمثُمَّThenqīlaقيلقِيلَit will be saidlilladhīnaللذينلِلَّذِينَto those whoẓalamūظلمواظَلَمُواْwronged,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَpunishmentl-khul'diالخلدٱلْخُلْدِthe everlasting.halهلهَلْAre you (being) recompensedtuj'zawnaتجزونتُجْزَوْنَAre you (being) recompensedillāإلاإِلَّاexceptbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used (to)taksibūnaتكسبونتَكْسِبُونَearn?"Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn?Then the wrongdoers will be told, “Taste the everlasting punishment! Are you being recompensed except for what you used to earn?”Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?""At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'" |
| 53 | ۞ وَيَسۡتَنۢبِـُٔونَكَ أَحَقٌّ هُوَۖ قُلۡ إِي وَرَبِّيٓ إِنَّهُۥ لَحَقّٞۖ وَمَآ أَنتُم بِمُعۡجِزِينَwayastanbiūnakaويستنبئونكوَيَسْتَنۢبِـُٔونَكَAnd they ask you to informaḥaqqunأحقأَحَقٌّ"Is it true?"huwaهوهُوَ"Is it true?"qulقلقُلْSay,īإيإِى"Yes,warabbīوربيوَرَبِّىٓby my Lord!innahuإنهإِنَّهُۥIndeed, itlaḥaqqunلحقلَحَقٌّ(is) surely the truth,wamāوماوَمَآand notantumأنتمأَنتُمyoubimuʿ'jizīnaبمعجزينبِمُعْجِزِينَ(can) escape (it)."And they ask thee to inform them (saying): Is it true? Say: Yea, by my Lord, verily it is true, and ye cannot escape.They ask you, “Is it true?” Say, “Yes, by my Lord. It is certainly true, and you cannot escape it.”And they ask information of you, [O Muḥammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allāh]."They seek to be informed by thee: "Is that true?" Say: "Aye! by my Lord! it is the very truth! and ye cannot frustrate it!" |
| 54 | وَلَوۡ أَنَّ لِكُلِّ نَفۡسٖ ظَلَمَتۡ مَا فِي ٱلۡأَرۡضِ لَٱفۡتَدَتۡ بِهِۦۗ وَأَسَرُّواْ ٱلنَّدَامَةَ لَمَّا رَأَوُاْ ٱلۡعَذَابَۖ وَقُضِيَ بَيۡنَهُم بِٱلۡقِسۡطِ وَهُمۡ لَا يُظۡلَمُونَwalawولووَلَوْAnd ifannaأنأَنَّthatlikulliلكللِكُلِّfor everynafsinنفسنَفْسٍsoulẓalamatظلمتظَلَمَتْ(that) wronged,māمامَاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,la-if'tadatلافتدتلَٱفْتَدَتْit (would) seek to ransombihiبهبِهِۦwith it,wa-asarrūوأسرواوَأَسَرُّواْand they (will) confidel-nadāmataالندامةٱلنَّدَامَةَthe regretlammāلمالَمَّاwhenra-awūرأوارَأَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment.waquḍiyaوقضيوَقُضِىَBut will be judgedbaynahumبينهمبَيْنَهُمbetween thembil-qis'ṭiبالقسطبِٱلْقِسْطِin justice,wahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَ(be) wronged.And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged.If every wrongdoer were to possess all that is on earth, he would surely offer it to ransom himself. They will hide their remorse[46] when they see the punishment. They will be judged in all fairness, and they will not be wronged.And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged.Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them. |
| 55 | أَلَآ إِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ أَلَآ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَalāألاأَلَآNo doubt,innaإنإِنَّindeed,lillahiللهلِلَّهِfor Allahmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.alāألاأَلَآNo doubtinnaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promise of Allahl-lahiاللهٱللَّهِ(the) Promise of Allahḥaqqunحقحَقٌّ(is) true.walākinnaولكنوَلَٰكِنَّButaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not.Indeed, to Allah belongs all that is in the heavens and earth. Allah’s promise is certainly true, but most of them do not know.Unquestionably, to Allāh belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allāh is truth, but most of them do not know.Is it not (the case) that to Allah belongeth whatever is in the heavens and on earth? Is it not (the case) that Allah's promise is assuredly true? Yet most of them understand not. |
| 56 | هُوَ يُحۡيِۦ وَيُمِيتُ وَإِلَيۡهِ تُرۡجَعُونَhuwaهوهُوَHeyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.He quickeneth and giveth death, and unto Him ye will be returned.It is He Who gives life and causes death, and to Him you will all be returned.He gives life and causes death, and to Him you will be returned.It is He Who giveth life and who taketh it, and to Him shall ye all be brought back. |
| 57 | يَٰٓأَيُّهَا ٱلنَّاسُ قَدۡ جَآءَتۡكُم مَّوۡعِظَةٞ مِّن رَّبِّكُمۡ وَشِفَآءٞ لِّمَا فِي ٱلصُّدُورِ وَهُدٗى وَرَحۡمَةٞ لِّلۡمُؤۡمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!qadقدقَدْVerilyjāatkumجاءتكمجَآءَتْكُمhas come to youmawʿiẓatunموعظةمَّوْعِظَةٌan instructionminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,washifāonوشفاءوَشِفَآءٌand a healinglimāلمالِّمَاfor whatfīفيفِى(is) inl-ṣudūriالصدورٱلصُّدُورِyour breasts,wahudanوهدىوَهُدًىand guidancewaraḥmatunورحمةوَرَحْمَةٌand mercylil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believers.O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers.O people, there has come to you an exhortation from your Lord, a cure for [illness] of the hearts, a guidance and mercy for the believers.O mankind, there has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy. |
| 58 | قُلۡ بِفَضۡلِ ٱللَّهِ وَبِرَحۡمَتِهِۦ فَبِذَٰلِكَ فَلۡيَفۡرَحُواْ هُوَ خَيۡرٞ مِّمَّا يَجۡمَعُونَqulقلقُلْSay,bifaḍliبفضلبِفَضْلِ"In the Bountyl-lahiاللهٱللَّهِ(of) Allahwabiraḥmatihiوبرحمتهوَبِرَحْمَتِهِۦand in His Mercyfabidhālikaفبذلكفَبِذَٰلِكَso in thatfalyafraḥūفليفرحوافَلْيَفْرَحُواْlet them rejoice."huwaهوهُوَItkhayrunخيرخَيْرٌ(is) bettermimmāممامِّمَّاthan whatyajmaʿūnaيجمعونيَجْمَعُونَthey accumulate.Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard.Say, “By Allah’s grace and His mercy let them therefore rejoice. It is much better than what they accumulate[47].”Say, "In the bounty of Allāh and in His mercy - in that let them rejoice; it is better than what they accumulate."Say: "In the bounty of Allah. And in His Mercy,- in that let them rejoice": that is better than the (wealth) they hoard. |
| 59 | قُلۡ أَرَءَيۡتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزۡقٖ فَجَعَلۡتُم مِّنۡهُ حَرَامٗا وَحَلَٰلٗا قُلۡ ءَآللَّهُ أَذِنَ لَكُمۡۖ أَمۡ عَلَى ٱللَّهِ تَفۡتَرُونَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُم"Have you seenmāمامَّآwhatanzalaأنزلأَنزَلَ(has been) sent downl-lahuاللهٱللَّهُ(by) Allahlakumلكملَكُمfor youminمنمِّنofriz'qinرزقرِّزْقٍ(the) provision,fajaʿaltumفجعلتمفَجَعَلْتُمand you have mademin'huمنهمِّنْهُof itḥarāmanحراماحَرَامًاunlawfulwaḥalālanوحلالاوَحَلَٰلًاand lawful?"qulقلقُلْSay,āllahuآللهءَآللَّهُ"Has Allahadhinaأذنأَذِنَpermittedlakumلكملَكُمْ[to] you,amأمأَمْorʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahtaftarūnaتفترونتَفْتَرُونَyou invent (lies)?"Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful? Hath Allah permitted you, or do ye invent a lie concerning Allah?Say [to the pagans], “What do you think about the provision that Allah has sent down to you, of which you made some unlawful and some lawful[48].” Say, “Has Allah given you permission or are you fabricating lies against Allah?”Say, "Have you seen what Allāh has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allāh permitted you [to do so], or do you invent [something] about Allāh?"Say: "See ye what things Allah hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful." Say: "Hath Allah indeed permitted you, or do ye invent (things) to attribute to Allah?" |
| 60 | وَمَا ظَنُّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ يَوۡمَ ٱلۡقِيَٰمَةِۗ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَشۡكُرُونَwamāوماوَمَاAnd whatẓannuظنظَنُّ(will be the) assumptionalladhīnaالذينٱلَّذِينَ(of) those whoyaftarūnaيفترونيَفْتَرُونَinventʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lieyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Judgment?innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) surely Full (of) Bountyfaḍlinفضلفَضْلٍ(is) surely Full (of) Bountyʿalāعلىعَلَىtol-nāsiالناسٱلنَّاسِthe mankind,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks.What do those who fabricate lies against Allah think of it on the Day of Judgment[49]? Indeed, Allah is bountiful to people, yet most of them are ungrateful.And what will be the supposition of those who invent falsehood about Allāh on the Day of Resurrection?[530] Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful. |
| 61 | وَمَا تَكُونُ فِي شَأۡنٖ وَمَا تَتۡلُواْ مِنۡهُ مِن قُرۡءَانٖ وَلَا تَعۡمَلُونَ مِنۡ عَمَلٍ إِلَّا كُنَّا عَلَيۡكُمۡ شُهُودًا إِذۡ تُفِيضُونَ فِيهِۚ وَمَا يَعۡزُبُ عَن رَّبِّكَ مِن مِّثۡقَالِ ذَرَّةٖ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِ وَلَآ أَصۡغَرَ مِن ذَٰلِكَ وَلَآ أَكۡبَرَ إِلَّا فِي كِتَٰبٖ مُّبِينٍwamāوماوَمَاAnd nottakūnuتكونتَكُونُyou arefīفيفِى[in]shaninشأنشَأْنٍany situation,wamāوماوَمَاand nottatlūتتلوتَتْلُواْyou recitemin'huمنهمِنْهُof itminمنمِنfromqur'āninقرآنقُرْءَانٍ(the) Quranwalāولاوَلَاand nottaʿmalūnaتعملونتَعْمَلُونَyou dominمنمِنْanyʿamalinعملعَمَلٍdeedillāإلاإِلَّاexceptkunnāكناكُنَّاWe areʿalaykumعليكمعَلَيْكُمْover youshuhūdanشهوداشُهُودًاwitnessesidhإذإِذْwhentufīḍūnaتفيضونتُفِيضُونَyou are engagedfīhiفيهفِيهِin it.wamāوماوَمَاAnd notyaʿzubuيعزبيَعْزُبُescapesʿanعنعَنfromrabbikaربكرَّبِّكَyour Lordminمنمِنofmith'qāliمثقالمِّثْقَالِ(the) weightdharratinذرةذَرَّةٍ(of) an atomfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,walāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heavenswalāولاوَلَآand notaṣgharaأصغرأَصْغَرَsmallerminمنمِنthandhālikaذلكذَٰلِكَthatwalāولاوَلَآand notakbaraأكبرأَكْبَرَgreaterillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa Recordmubīninمبينمُّبِينٍclear.And thou (Muhammad) art not occupied with any business and thou recitest not a Lecture from this (Scripture), and ye (mankind) perform no act, but We are Witness of you when ye are engaged therein. And not an atom's weight in the earth or in the sky escapeth your Lord, nor what is less than that or greater than that, but it is (written) in a clear Book.Whatever matter you [O Prophet] may be engaged in, and whatever portion of the Qur’an you may recite, and whatever deed you [O people] may do, We are a Witness over you when you are engaged in it. Nothing is hidden from your Lord, not even an atom’s weight on earth nor in heaven, nor anything smaller or greater than that, except that it is [written] in a clear Record[50].And, [O Muḥammad], you are not [engaged] in any matter and do not recite any of the Qur’ān and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight[531] within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an,- and whatever deed ye (mankind) may be doing,- We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record. |
| 62 | أَلَآ إِنَّ أَوۡلِيَآءَ ٱللَّهِ لَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَalāألاأَلَآNo doubt!innaإنإِنَّIndeed,awliyāaأولياءأَوْلِيَآءَ(the) friendsl-lahiاللهٱللَّهِ(of) Allahlāلالَا(there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْupon thenwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve?Indeed, the allies of Allah will have no fear, nor will they grieve.Unquestionably, [for] the allies of Allāh there will be no fear concerning them, nor will they grieve -Behold! verily on the friends of Allah there is no fear, nor shall they grieve; |
| 63 | ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievewakānūوكانواوَكَانُواْand areyattaqūnaيتقونيَتَّقُونَconscious (of Allah),Those who believe and keep their duty (to Allah).Those who believe and fear Allah.Those who believed and were fearing Allāh.Those who believe and (constantly) guard against evil;- |
| 64 | لَهُمُ ٱلۡبُشۡرَىٰ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِي ٱلۡأٓخِرَةِۚ لَا تَبۡدِيلَ لِكَلِمَٰتِ ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُlahumuلهملَهُمُFor theml-bush'rāالبشرىٱلْبُشْرَىٰ(are) the glad tidingsfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.lāلالَاNotabdīlaتبديلتَبْدِيلَchangelikalimātiلكلماتلِكَلِمَٰتِ(is there) in the Wordsl-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThathuwaهوهُوَisl-fawzuالفوزٱلْفَوْزُthe successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph.For them are glad tidings in the life of this world[51] and in the Hereafter; there is no change in Allah’s words. That is the supreme triumph.For them are good tidings in the worldly life and in the Hereafter. No change is there in the words [i.e., decrees] of Allāh. That is what is the great attainment.For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity. |
| 65 | وَلَا يَحۡزُنكَ قَوۡلُهُمۡۘ إِنَّ ٱلۡعِزَّةَ لِلَّهِ جَمِيعًاۚ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُwalāولاوَلَاAnd (let) notyaḥzunkaيحزنكيَحْزُنكَgrieve youqawluhumقولهمقَوْلُهُمْtheir speech.innaإنإِنَّIndeed,l-ʿizataالعزةٱلْعِزَّةَthe honorlillahiللهلِلَّهِ(belongs) to Allahjamīʿanجميعاجَمِيعًاall.huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower.Do not let their words grieve you. Indeed, all power belongs to Allah. He is the All-Hearing, the All-Knowing.And let not their speech grieve you. Indeed, honor [due to power] belongs to Allāh entirely. He is the Hearing, the Knowing.Let not their speech grieve thee: for all power and honour belong to Allah: It is He Who heareth and knoweth (all things). |
| 66 | أَلَآ إِنَّ لِلَّهِ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِۗ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ هُمۡ إِلَّا يَخۡرُصُونَalāألاأَلَآNo doubt!innaإنإِنَّIndeed,lillahiللهلِلَّهِto Allah (belongs)manمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamanومنوَمَنand whoeverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wamāوماوَمَاAnd notyattabiʿuيتبعيَتَّبِعُfollowalladhīnaالذينٱلَّذِينَthose whoyadʿūnaيدعونيَدْعُونَinvokeminمنمِنother than Allahdūniدوندُونِother than Allahl-lahiاللهٱللَّهِother than Allahshurakāaشركاءشُرَكَآءَpartners.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاbutl-ẓanaالظنٱلظَّنَّthe assumptionwa-inوإنوَإِنْand nothumهمهُمْtheyillāإلاإِلَّاbutyakhruṣūnaيخرصونيَخْرُصُونَguess.Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess.Indeed, to Allah belongs all those who are in the heavens and all those who are on earth. Those who invoke [so-called] partners besides Allah follow nothing but conjecture and they do nothing but lie.Unquestionably, to Allāh belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allāh do not [actually] follow [His] "partners." They follow not except assumption, and they are not but misjudging.Behold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His "partners" other than Allah? They follow nothing but fancy, and they do nothing but lie. |
| 67 | هُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيۡلَ لِتَسۡكُنُواْ فِيهِ وَٱلنَّهَارَ مُبۡصِرًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَسۡمَعُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightlitaskunūلتسكنوالِتَسْكُنُواْthat you may restfīhiفيهفِيهِin itwal-nahāraوالنهاروَٱلنَّهَارَand the daymub'ṣiranمبصرامُبْصِرًاgiving visibility.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyasmaʿūnaيسمعونيَسْمَعُونَ(who) listen.He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed.It is He Who made the night for you to rest therein and the day bright. Indeed, there are signs in this for people who listen.It is He who made for you the night to rest therein and the day, giving sight.[532] Indeed in that are signs for a people who listen.He it is That hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message). |
| 68 | قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗاۗ سُبۡحَٰنَهُۥۖ هُوَ ٱلۡغَنِيُّۖ لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ إِنۡ عِندَكُم مِّن سُلۡطَٰنِۭ بِهَٰذَآۚ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَqālūقالواقَالُواْThey say,ittakhadhaاتخذٱتَّخَذَ"Allah has takenl-lahuاللهٱللَّهُ"Allah has takenwaladanولداوَلَدًاa son."sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Him!huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) the Self-sufficient.lahuلهلَهُۥTo Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.inإنإِنْNotʿindakumعندكمعِندَكُمyou haveminمنمِّنanysul'ṭāninسلطانسُلْطَٰنٍۭauthoritybihādhāبهذابِهَٰذَآfor this.ataqūlūnaأتقولونأَتَقُولُونَDo you sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?They say: Allah hath taken (unto Him) a son - Glorified be He! He hath no needs! His is all that is in the heavens and all that is in the earth. Ye have no warrant for this. Tell ye concerning Allah that which ye know not?They say, “Allah has taken a son.” Glory be to Him! He is the Self-Sufficient. To Him belongs all that is in the heavens and all that is on earth. You have no proof for this. Do you[52] say about Allah something that you do not know?They[533] have said, "Allāh has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority[534] for this [claim]. Do you say about Allāh that which you do not know?They say: "Allah hath begotten a son!" - Glory be to Him! He is self-sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about Allah what ye know not? |
| 69 | قُلۡ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَqulقلقُلْSay,innaإنإِنَّ"Indeedalladhīnaالذينٱلَّذِينَthose whoyaftarūnaيفترونيَفْتَرُونَinventʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie,lāلالَاthey will not succeed."yuf'liḥūnaيفلحونيُفْلِحُونَthey will not succeed."Say: Verily those who invent a lie concerning Allah will not succeed.Say, “Those who fabricate lies against Allah will never succeed.”Say, "Indeed, those who invent falsehood about Allāh will not succeed."Say: "Those who invent a lie against Allah will never prosper." |
| 70 | مَتَٰعٞ فِي ٱلدُّنۡيَا ثُمَّ إِلَيۡنَا مَرۡجِعُهُمۡ ثُمَّ نُذِيقُهُمُ ٱلۡعَذَابَ ٱلشَّدِيدَ بِمَا كَانُواْ يَكۡفُرُونَmatāʿunمتاعمَتَٰعٌAn enjoymentfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,thummaثمثُمَّthenilaynāإليناإِلَيْنَاto Usmarjiʿuhumمرجعهممَرْجِعُهُمْ(is) their return,thummaثمثُمَّthennudhīquhumuنذيقهمنُذِيقُهُمُWe will make them tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentl-shadīdaالشديدٱلشَّدِيدَthe severebimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelieve.This world's portion (will be theirs), then unto Us is their return. Then We make them taste a dreadful doom because they used to disbelieve.A short enjoyment in this life, then to Us is their return, then We will make them taste the severe punishment because of their disbelief.[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve.A little enjoyment in this world!- and then, to Us will be their return, then shall We make them taste the severest penalty for their blasphemies. |
| 71 | ۞ وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ نُوحٍ إِذۡ قَالَ لِقَوۡمِهِۦ يَٰقَوۡمِ إِن كَانَ كَبُرَ عَلَيۡكُم مَّقَامِي وَتَذۡكِيرِي بِـَٔايَٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلۡتُ فَأَجۡمِعُوٓاْ أَمۡرَكُمۡ وَشُرَكَآءَكُمۡ ثُمَّ لَا يَكُنۡ أَمۡرُكُمۡ عَلَيۡكُمۡ غُمَّةٗ ثُمَّ ٱقۡضُوٓاْ إِلَيَّ وَلَا تُنظِرُونِwa-ut'luواتلوَٱتْلُAnd reciteʿalayhimعليهمعَلَيْهِمْto themnaba-aنبأنَبَأَthe newsnūḥinنوحنُوحٍ(of) Nuhidhإذإِذْwhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people!inإنإِنIfkānaكانكَانَiskaburaكبركَبُرَhardʿalaykumعليكمعَلَيْكُمon youmaqāmīمقاميمَّقَامِىmy staywatadhkīrīوتذكيريوَتَذْكِيرِىand my remindingbiāyātiبآياتبِـَٔايَٰتِthe Signs of Allah,l-lahiاللهٱللَّهِthe Signs of Allah,faʿalāفعلىفَعَلَىthen onl-lahiاللهٱللَّهِAllahtawakkaltuتوكلتتَوَكَّلْتُI put my trust.fa-ajmiʿūفأجمعوافَأَجْمِعُوٓاْSo you all resolveamrakumأمركمأَمْرَكُمْyour planwashurakāakumوشركاءكموَشُرَكَآءَكُمْand your partners.thummaثمثُمَّThenlāلالَاlet not beyakunيكنيَكُنْlet not beamrukumأمركمأَمْرُكُمْ(in) your planʿalaykumعليكمعَلَيْكُمْfor youghummatanغمةغُمَّةًany doubt.thummaثمثُمَّTheniq'ḍūاقضواٱقْضُوٓاْcarry (it out)ilayyaإليإِلَىَّupon mewalāولاوَلَاand (do) nottunẓirūniتنظرونتُنظِرُونِgive me respite.Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite.Relate to them the story of Noah when he said to his people, “O my People, if my presence among you and my reminding you of Allah’s signs have become unbearable to you, then in Allah I have put my trust. So gather all your schemes, you and your [so-called] partners, leaving no room for uncertainty, then carry it out against me, and give me no respite[53].And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allāh has become burdensome upon you - then I have relied upon Allāh. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you.[535] Then carry it out upon me and do not give me respite.Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite. |
| 72 | فَإِن تَوَلَّيۡتُمۡ فَمَا سَأَلۡتُكُم مِّنۡ أَجۡرٍۖ إِنۡ أَجۡرِيَ إِلَّا عَلَى ٱللَّهِۖ وَأُمِرۡتُ أَنۡ أَكُونَ مِنَ ٱلۡمُسۡلِمِينَfa-inفإنفَإِنBut iftawallaytumتوليتمتَوَلَّيْتُمْyou turn awayfamāفمافَمَاthen notsa-altukumسألتكمسَأَلْتُكُمI have asked youminمنمِّنْanyajrinأجرأَجْرٍreward.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my rewardillāإلاإِلَّاbutʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllah,wa-umir'tuوأمرتوَأُمِرْتُand I have been commandedanأنأَنْthatakūnaأكونأَكُونَI beminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslims."But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him).But if you turn away, then I have not asked you for any reward. My reward is only with Allah, and I have been commanded to be among those who submit to Allah [as Muslims].”And if you turn away [from my advice] - then no payment have I asked of you. My reward is only from Allāh, and I have been commanded to be of the Muslims [i.e., those who submit to Allāh].""But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah's will (in Islam)." |
| 73 | فَكَذَّبُوهُ فَنَجَّيۡنَٰهُ وَمَن مَّعَهُۥ فِي ٱلۡفُلۡكِ وَجَعَلۡنَٰهُمۡ خَلَٰٓئِفَ وَأَغۡرَقۡنَا ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُنذَرِينَfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,fanajjaynāhuفنجيناهفَنَجَّيْنَٰهُso We saved himwamanومنوَمَنand (those) whomaʿahuمعهمَّعَهُۥ(were) with himfīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe ship,wajaʿalnāhumوجعلناهموَجَعَلْنَٰهُمْand We made themkhalāifaخلائفخَلَٰٓئِفَsuccessors,wa-aghraqnāوأغرقناوَأَغْرَقْنَاand We drownedalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs.fa-unẓurفانظرفَٱنظُرْThen seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mundharīnaالمنذرينٱلْمُنذَرِينَ(of) those who were warned.But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned.But they rejected him, so We saved him and those who were with him in the Ark, and made them successors[54], and We drowned those who rejected Our signs. Then see how was the end of those who were warned.And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)! |
| 74 | ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِۦ رُسُلًا إِلَىٰ قَوۡمِهِمۡ فَجَآءُوهُم بِٱلۡبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤۡمِنُواْ بِمَا كَذَّبُواْ بِهِۦ مِن قَبۡلُۚ كَذَٰلِكَ نَطۡبَعُ عَلَىٰ قُلُوبِ ٱلۡمُعۡتَدِينَthummaثمثُمَّThenbaʿathnāبعثنابَعَثْنَاWe sentminمنمِنۢafter himbaʿdihiبعدهبَعْدِهِۦafter himrusulanرسلارُسُلًاMessengersilāإلىإِلَىٰtoqawmihimقومهمقَوْمِهِمْtheir people,fajāūhumفجاءوهمفَجَآءُوهُمand they came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs.famāفمافَمَاBut notkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُواْto believebimāبمابِمَاwhatkadhabūكذبواكَذَّبُواْthey had deniedbihiبهبِهِۦ[it]minمنمِنbefore.qabluقبلقَبْلُbefore.kadhālikaكذلككَذَٰلِكَThusnaṭbaʿuنطبعنَطْبَعُWe sealʿalāعلىعَلَىٰ[on]qulūbiقلوبقُلُوبِthe heartsl-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَ(of) the transgressors.Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors.Then We sent after him messengers to their [own] peoples; they came to them with clear proofs, but they would not believe in what they had already rejected beforehand[55]. This is how We seal the hearts of the transgressors.Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before.[536] Thus We seal over the hearts of the transgressors.Then after him We sent (many) messengers to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors. |
| 75 | ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِم مُّوسَىٰ وَهَٰرُونَ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ بِـَٔايَٰتِنَا فَٱسۡتَكۡبَرُواْ وَكَانُواْ قَوۡمٗا مُّجۡرِمِينَthummaثمثُمَّThenbaʿathnāبعثنابَعَثْنَاWe sentminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمafter themmūsāموسىمُّوسَىٰMusawahārūnaوهارونوَهَٰرُونَand Harunilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefsbiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signs,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they were arrogantwakānūوكانواوَكَانُواْand wereqawmanقوماقَوْمًاa peoplemuj'rimīnaمجرمينمُّجْرِمِينَcriminal.Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk.Then We sent after them Moses and Aaron with Our signs to Pharaoh and his chiefs, but they showed arrogance and were wicked people.Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people.Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin. |
| 76 | فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُوٓاْ إِنَّ هَٰذَا لَسِحۡرٞ مُّبِينٞfalammāفلمافَلَمَّاSo whenjāahumuجاءهمجَآءَهُمُcame to theml-ḥaquالحقٱلْحَقُّthe truthminمنمِنْfrom Us,ʿindināعندناعِندِنَاfrom Us,qālūقالواقَالُوٓاْthey said,innaإنإِنَّ"Indeedhādhāهذاهَٰذَاthislasiḥ'runلسحرلَسِحْرٌ(is) surely, a magicmubīnunمبينمُّبِينٌclear."And when the Truth from Our presence came unto them, they said: Lo! this is mere magic.So when the truth came to them from Us, they said, “This is indeed a clear magic!”So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."When the Truth did come to them from Us, they said: "This is indeed evident sorcery!" |
| 77 | قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلۡحَقِّ لَمَّا جَآءَكُمۡۖ أَسِحۡرٌ هَٰذَا وَلَا يُفۡلِحُ ٱلسَّٰحِرُونَqālaقالقَالَMusa said,mūsāموسىمُوسَىٰٓMusa said,ataqūlūnaأتقولونأَتَقُولُونَ"Do you saylil'ḥaqqiللحقلِلْحَقِّabout the truthlammāلمالَمَّاwhenjāakumجاءكمجَآءَكُمْit has come to you?asiḥ'runأسحرأَسِحْرٌIs this magic?hādhāهذاهَٰذَاIs this magic?walāولاوَلَاBut (will) notyuf'liḥuيفلحيُفْلِحُsucceedl-sāḥirūnaالساحرونٱلسَّٰحِرُونَthe magicians."Moses said: Speak ye (so) of the Truth when it hath come unto you? Is this magic? Now magicians thrive not.Moses said, “Do you say this about the truth after it has come to you? Can this be magic? But magicians will never succeed.”Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."Said Moses: "Say ye (this) about the truth when it hath (actually) reached you? Is sorcery (like) this? But sorcerers will not prosper." |
| 78 | قَالُوٓاْ أَجِئۡتَنَا لِتَلۡفِتَنَا عَمَّا وَجَدۡنَا عَلَيۡهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلۡكِبۡرِيَآءُ فِي ٱلۡأَرۡضِ وَمَا نَحۡنُ لَكُمَا بِمُؤۡمِنِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslitalfitanāلتلفتنالِتَلْفِتَنَاto turn us awayʿammāعماعَمَّاfrom thatwajadnāوجدناوَجَدْنَاwe foundʿalayhiعليهعَلَيْهِon itābāanāآباءناءَابَآءَنَاour forefathers,watakūnaوتكونوَتَكُونَand you two (may) havelakumāلكمالَكُمَاand you two (may) havel-kib'riyāuالكبرياءٱلْكِبْرِيَآءُthe greatnessfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land?wamāوماوَمَاAnd we (are) notnaḥnuنحننَحْنُAnd we (are) notlakumāلكمالَكُمَا(in) you twobimu'minīnaبمؤمنينبِمُؤْمِنِينَbelievers."They said: Hast thou come unto us to pervert us from that (faith) in which we found our fathers, and that you two may own the place of greatness in the land? We will not believe you two.They said, “Have you come to turn us away from what we found our forefathers following, so that you two might become supreme in the land? We will never believe in you[56]!”They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."They said: "Hast thou come to us to turn us away from the ways we found our fathers following,- in order that thou and thy brother may have greatness in the land? But not we shall believe in you!" |
| 79 | وَقَالَ فِرۡعَوۡنُ ٱئۡتُونِي بِكُلِّ سَٰحِرٍ عَلِيمٖwaqālaوقالوَقَالَAnd Firaun said,fir'ʿawnuفرعونفِرْعَوْنُAnd Firaun said,i'tūnīائتونيٱئْتُونِى"Bring to mebikulliبكلبِكُلِّeverysāḥirinساحرسَٰحِرٍmagicianʿalīminعليمعَلِيمٍlearned."And Pharaoh said: Bring every cunning wizard unto me.Pharaoh said, “Bring me all learned magicians.”And Pharaoh said, "Bring to me every learned magician."Said Pharaoh: "Bring me every sorcerer well versed." |
| 80 | فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلۡقُواْ مَآ أَنتُم مُّلۡقُونَfalammāفلمافَلَمَّاSo whenjāaجاءجَآءَcamel-saḥaratuالسحرةٱلسَّحَرَةُthe magicians,qālaقالقَالَsaidlahumلهملَهُمto themmūsāموسىمُّوسَىٰٓMusa,alqūألقواأَلْقُواْ"Throwmāمامَآwhateverantumأنتمأَنتُمyoumul'qūnaملقونمُّلْقُونَ(wish to) throw."And when the wizards came, Moses said unto them: Cast your cast!When the magicians came, Moses said to them, “Cast whatever you have to cast.”So when the magicians came, Moses said to them, "Throw down whatever you will throw."When the sorcerers came, Moses said to them: "Throw ye what ye (wish) to throw!" |
| 81 | فَلَمَّآ أَلۡقَوۡاْ قَالَ مُوسَىٰ مَا جِئۡتُم بِهِ ٱلسِّحۡرُۖ إِنَّ ٱللَّهَ سَيُبۡطِلُهُۥٓ إِنَّ ٱللَّهَ لَا يُصۡلِحُ عَمَلَ ٱلۡمُفۡسِدِينَfalammāفلمافَلَمَّآThen whenalqawألقواأَلْقَوْاْthey (had) thrown,qālaقالقَالَMusa said,mūsāموسىمُوسَىٰMusa said,māمامَا"Whatji'tumجئتمجِئْتُمyou have broughtbihiبهبِهِ[it]l-siḥ'ruالسحرٱلسِّحْرُ(is) the magic.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsayub'ṭiluhuسيبطلهسَيُبْطِلُهُۥٓwill nullify it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuṣ'liḥuيصلحيُصْلِحُamendʿamalaعملعَمَلَthe workl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.And when they had cast, Moses said: That which ye have brought is magic. Lo! Allah will make it vain. Lo! Allah upholdeth not the work of mischief-makers.When they did, Moses said, “All what you have brought is mere magic; Allah will surely make it useless, for Allah does not let the work of the mischief-makers thrive.And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allāh will expose its worthlessness. Indeed, Allāh does not amend the work of corrupters.When they had had their throw, Moses said: "What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief. |
| 82 | وَيُحِقُّ ٱللَّهُ ٱلۡحَقَّ بِكَلِمَٰتِهِۦ وَلَوۡ كَرِهَ ٱلۡمُجۡرِمُونَwayuḥiqquويحقوَيُحِقُّAnd Allah will establishl-lahuاللهٱللَّهُAnd Allah will establishl-ḥaqaالحقٱلْحَقَّthe truthbikalimātihiبكلماتهبِكَلِمَٰتِهِۦby His words,walawولووَلَوْeven ifkarihaكرهكَرِهَdislike itl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals."And Allah will vindicate the Truth by His words, however much the guilty be averse.And Allah establishes the truth by His Words, even though the wicked abhor it.”And Allāh will establish the truth by His words, even if the criminals dislike it.""And Allah by His words doth prove and establish His truth, however much the sinners may hate it!" |
| 83 | فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٞ مِّن قَوۡمِهِۦ عَلَىٰ خَوۡفٖ مِّن فِرۡعَوۡنَ وَمَلَإِيْهِمۡ أَن يَفۡتِنَهُمۡۚ وَإِنَّ فِرۡعَوۡنَ لَعَالٖ فِي ٱلۡأَرۡضِ وَإِنَّهُۥ لَمِنَ ٱلۡمُسۡرِفِينَfamāفمافَمَآBut noneāmanaآمنءَامَنَbelievedlimūsāلموسىلِمُوسَىٰٓMusaillāإلاإِلَّاexceptdhurriyyatunذريةذُرِّيَّةٌ(the) offspringminمنمِّنamongqawmihiقومهقَوْمِهِۦhis peopleʿalāعلىعَلَىٰforkhawfinخوفخَوْفٍfearminمنمِّنoffir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihimوملئهموَمَلَإِيْهِمْand their chiefs,anأنأَنlestyaftinahumيفتنهميَفْتِنَهُمْthey persecute them.wa-innaوإنوَإِنَّAnd indeed,fir'ʿawnaفرعونفِرْعَوْنَFiraunlaʿālinلعاللَعَالٍ(was) a tyrantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,wa-innahuوإنهوَإِنَّهُۥand indeed, helaminaلمنلَمِنَ(was) ofl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe ones who commit excesses.But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton.But none believed in Moses except some youth of his own people, despite their fear that Pharaoh and their own chiefs might persecute them[57]. Pharaoh was indeed a tyrant in the land and he was truly one of the transgressors.But no one believed Moses, except [some] offspring [i.e., youths] among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors.But none believed in Moses except some children of his people, because of the fear of Pharaoh and his chiefs, lest they should persecute them; and certainly Pharaoh was mighty on the earth and one who transgressed all bounds. |
| 84 | وَقَالَ مُوسَىٰ يَٰقَوۡمِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ فَعَلَيۡهِ تَوَكَّلُوٓاْ إِن كُنتُم مُّسۡلِمِينَwaqālaوقالوَقَالَAnd Musa said,mūsāموسىمُوسَىٰAnd Musa said,yāqawmiيا قوميَٰقَوْمِ"O my people!inإنإِنIfkuntumكنتمكُنتُمْyou haveāmantumآمنتمءَامَنتُمbelievedbil-lahiباللهبِٱللَّهِin Allah,faʿalayhiفعليهفَعَلَيْهِthen on Himtawakkalūتوكلواتَوَكَّلُوٓاْput your trust,inإنإِنifkuntumكنتمكُنتُمyou aremus'limīnaمسلمينمُّسْلِمِينَMuslims."And Moses said: O my people! If ye have believed in Allah then put trust in Him, if ye have indeed surrendered (unto Him)!Moses said, “O my people, if you have faith in Allah, then put your trust in Him, if you have truly submitted.”And Moses said, "O my people, if you have believed in Allāh, then rely upon Him, if you should be Muslims [i.e., submitting to Him]."Moses said: "O my people! If ye do (really) believe in Allah, then in Him put your trust if ye submit (your will to His)." |
| 85 | فَقَالُواْ عَلَى ٱللَّهِ تَوَكَّلۡنَا رَبَّنَا لَا تَجۡعَلۡنَا فِتۡنَةٗ لِّلۡقَوۡمِ ٱلظَّٰلِمِينَfaqālūفقالوافَقَالُواْThen they said,ʿalāعلىعَلَى"Uponl-lahiاللهٱللَّهِAllahtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust.rabbanāربنارَبَّنَاOur Lord!lāلالَا(Do) nottajʿalnāتجعلناتَجْعَلْنَاmake usfit'natanفتنةفِتْنَةًa triallil'qawmiللقوملِّلْقَوْمِfor the people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.They said: In Allah we put trust. Our Lord! Oh, make us not a lure for the wrongdoing folk;They said, “In Allah we put our trust. Our Lord, do not subject us to the persecution of the oppressive people[58],So they said, "Upon Allāh do we rely. Our Lord, make us not [objects of] trial for the wrongdoing peopleThey said: "In Allah do we put out trust. Our Lord! make us not a trial for those who practise oppression; |
| 86 | وَنَجِّنَا بِرَحۡمَتِكَ مِنَ ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَwanajjināونجناوَنَجِّنَاAnd save usbiraḥmatikaبرحمتكبِرَحْمَتِكَby Your Mercyminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe people -l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers."And, of Thy mercy, save us from the folk that disbelieve.and save us by Your mercy from the disbelieving people.”And save us by Your mercy from the disbelieving people.""And deliver us by Thy Mercy from those who reject (Thee)." |
| 87 | وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوۡمِكُمَا بِمِصۡرَ بُيُوتٗا وَٱجۡعَلُواْ بُيُوتَكُمۡ قِبۡلَةٗ وَأَقِيمُواْ ٱلصَّلَوٰةَۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَwa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰMusawa-akhīhiوأخيهوَأَخِيهِand his brotheranأنأَنthat,tabawwaāتبوآتَبَوَّءَا"Settleliqawmikumāلقومكمالِقَوْمِكُمَاyour peoplebimiṣ'raبمصربِمِصْرَin Egyptbuyūtanبيوتابُيُوتًا(in) houses,wa-ij'ʿalūواجعلواوَٱجْعَلُواْand makebuyūtakumبيوتكمبُيُوتَكُمْyour housesqib'latanقبلةقِبْلَةً(as) places of worship,wa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers."And We inspired Moses and his brother, (saying): Appoint houses for your people in Egypt and make your houses oratories, and establish worship. And give good news to the believers.We inspired Moses and his brother, “Provide houses for your people in Egypt, and make your houses face the qiblah direction, establish prayer, and give glad tidings to the believers.”And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah[537] and establish prayer and give good tidings to the believers."We inspired Moses and his brother with this Message: "Provide dwellings for your people in Egypt, make your dwellings into places of worship, and establish regular prayers: and give glad tidings to those who believe!" |
| 88 | وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيۡتَ فِرۡعَوۡنَ وَمَلَأَهُۥ زِينَةٗ وَأَمۡوَٰلٗا فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا رَبَّنَا لِيُضِلُّواْ عَن سَبِيلِكَۖ رَبَّنَا ٱطۡمِسۡ عَلَىٰٓ أَمۡوَٰلِهِمۡ وَٱشۡدُدۡ عَلَىٰ قُلُوبِهِمۡ فَلَا يُؤۡمِنُواْ حَتَّىٰ يَرَوُاْ ٱلۡعَذَابَ ٱلۡأَلِيمَwaqālaوقالوَقَالَAnd Musa said,mūsāموسىمُوسَىٰAnd Musa said,rabbanāربنارَبَّنَآ"Our Lord!innakaإنكإِنَّكَIndeed, Youātaytaآتيتءَاتَيْتَhave givenfir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ahuوملأهوَمَلَأَهُۥand his chiefszīnatanزينةزِينَةًsplendorwa-amwālanوأموالاوَأَمْوَٰلًاand wealthfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.rabbanāربنارَبَّنَاOur Lord!liyuḍillūليضلوالِيُضِلُّواْThat they may lead astrayʿanعنعَنfromsabīlikaسبيلكسَبِيلِكَYour way.rabbanāربنارَبَّنَاOur Lord!iṭ'misاطمسٱطْمِسْDestroyʿalāعلىعَلَىٰٓ[on]amwālihimأموالهمأَمْوَٰلِهِمْtheir wealthwa-ush'dudواشددوَٱشْدُدْand hardenʿalāعلىعَلَىٰ[on]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,falāفلافَلَاso (that) notyu'minūيؤمنوايُؤْمِنُواْthey believeḥattāحتىحَتَّىٰuntilyarawūيروايَرَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment -l-alīmaالأليمٱلْأَلِيمَthe painful."And Moses said: Our Lord! Lo! Thou hast given Pharaoh and his chiefs splendour and riches in the life of the world, Our Lord! that they may lead men astray from Thy way. Our Lord! Destroy their riches and harden their hearts so that they believe not till they see the painful doom.Moses said, “Our Lord, You have given Pharaoh and his chiefs splendor and wealth in the life of this world. Our Lord, they may lead people astray from Your way. Our Lord, destroy their wealth and harden their hearts[59], so that they may not believe until they see the painful punishment.”And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface, our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty." |
| 89 | قَالَ قَدۡ أُجِيبَت دَّعۡوَتُكُمَا فَٱسۡتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعۡلَمُونَqālaقالقَالَHe said,qadقدقَدْ"Verily,ujībatأجيبتأُجِيبَتhas been answereddaʿwatukumāدعوتكمادَّعْوَتُكُمَا(the) invocation of both of you.fa-is'taqīmāفاستقيمافَٱسْتَقِيمَاSo you two (keep to the) straight way.walāولاوَلَاAnd (do) nottattabiʿānniتتبعانتَتَّبِعَآنِّfollowsabīlaسبيلسَبِيلَ(the) wayalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."He said: Your prayer is heard. Do ye twain keep to the straight path, and follow not the road of those who have no knowledge.Allah said [to Moses and Aaron], “Your prayer is answered, so be steadfast on the straight path, and do not follow the way of those who do not know.”[Allāh] said, "Your supplication has been answered."[538] So remain on a right course and follow not the way of those who do not know."Allah said: "Accepted is your prayer (O Moses and Aaron)! So stand ye straight, and follow not the path of those who know not." |
| 90 | ۞ وَجَٰوَزۡنَا بِبَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡبَحۡرَ فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ وَجُنُودُهُۥ بَغۡيٗا وَعَدۡوًاۖ حَتَّىٰٓ إِذَآ أَدۡرَكَهُ ٱلۡغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱلَّذِيٓ ءَامَنَتۡ بِهِۦ بَنُوٓاْ إِسۡرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلۡمُسۡلِمِينَwajāwaznāوجاوزناوَجَٰوَزْنَاAnd We took acrossbibanīببنيبِبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel -l-baḥraالبحرٱلْبَحْرَthe sea,fa-atbaʿahumفأتبعهمفَأَتْبَعَهُمْand followed themfir'ʿawnuفرعونفِرْعَوْنُFiraunwajunūduhuوجنودهوَجُنُودُهُۥand his hostsbaghyanبغيابَغْيًا(in) rebellionwaʿadwanوعدواوَعَدْوًاand enmity,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَآwhenadrakahuأدركهأَدْرَكَهُovertook himl-gharaquالغرقٱلْغَرَقُthe drowning,qālaقالقَالَhe said,āmantuآمنتءَامَنتُ"I believeannahuأنهأَنَّهُۥthatlāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexceptalladhīالذيٱلَّذِىٓthe One,āmanatآمنتءَامَنَتْin Whom believebihiبهبِهِۦin Whom believebanūبنوبَنُوٓاْthe Children of Israel,is'rāīlaإسرائيلإِسْرَٰٓءِيلَthe Children of Israel,wa-anāوأناوَأَنَا۠and I amminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslims."And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no Allah save Him in Whom the Children of Israel believe, and I am of those who surrender (unto Him).We led the Children of Israel across the sea, then Pharaoh and his soldiers pursued them out of transgression and tyranny, until when he was drowning, he said, “I believe that none has the right to be worshiped except He in whom the Children of Israel believe, and I am one of those who submit to Allah.”And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam)." |
| 91 | ءَآلۡـَٰٔنَ وَقَدۡ عَصَيۡتَ قَبۡلُ وَكُنتَ مِنَ ٱلۡمُفۡسِدِينَāl'ānaآلآنءَآلْـَٰٔنَ"Now?waqadوقدوَقَدْAnd verily,ʿaṣaytaعصيتعَصَيْتَyou (had) disobeyedqabluقبلقَبْلُbeforewakuntaوكنتوَكُنتَand you wereminaمنمِنَofl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَthe corrupters?"What! Now! When hitherto thou hast rebelled and been of the wrong-doers?[He was told], “Now [you believe]? You had always been disobedient, and were one of the mischief-makers!Now? And you had disobeyed [Him] before and were of the corrupters?(It was said to him): "Ah now!- But a little while before, wast thou in rebellion!- and thou didst mischief (and violence)! |
| 92 | فَٱلۡيَوۡمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنۡ خَلۡفَكَ ءَايَةٗۚ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ عَنۡ ءَايَٰتِنَا لَغَٰفِلُونَfal-yawmaفاليومفَٱلْيَوْمَSo todaynunajjīkaننجيكنُنَجِّيكَWe will save youbibadanikaببدنكبِبَدَنِكَin your body,litakūnaلتكونلِتَكُونَthat you may belimanلمنلِمَنْfor (those) whokhalfakaخلفكخَلْفَكَsucceed youāyatanآيةءَايَةًa sign.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَamongl-nāsiالناسٱلنَّاسِthe mankindʿanعنعَنْofāyātināآياتناءَايَٰتِنَاOur Signslaghāfilūnaلغافلونلَغَٰفِلُونَ(are) surely heedless."But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents.So today We will preserve your body, so that you will be an example[60] for those who come after you, yet most people are heedless of Our signs.”So today We will save you in body[539] that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless."This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!" |
| 93 | وَلَقَدۡ بَوَّأۡنَا بَنِيٓ إِسۡرَٰٓءِيلَ مُبَوَّأَ صِدۡقٖ وَرَزَقۡنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ فَمَا ٱخۡتَلَفُواْ حَتَّىٰ جَآءَهُمُ ٱلۡعِلۡمُۚ إِنَّ رَبَّكَ يَقۡضِي بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَwalaqadولقدوَلَقَدْAnd verily,bawwanāبوأنابَوَّأْنَاWe settledbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelmubawwa-aمبوأمُبَوَّأَ(in) a settlementṣid'qinصدقصِدْقٍhonorable,warazaqnāhumورزقناهموَرَزَقْنَٰهُمand We provided themminaمنمِّنَwithl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good things,famāفمافَمَاand notikh'talafūاختلفواٱخْتَلَفُواْthey differḥattāحتىحَتَّىٰuntiljāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُthe knowledge.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordyaqḍīيقضييَقْضِىwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,fīmāفيمافِيمَاconcerning whatkānūكانواكَانُواْthey used (to)fīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.And We verily did allot unto the Children of Israel a fixed abode, and did provide them with good things; and they differed not until the knowledge came unto them. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.We settled the Children of Israel in a blessed land and provided good things for their sustenance[61]. They did not differ until after knowledge had come to them[62]. Your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment. |
| 94 | فَإِن كُنتَ فِي شَكّٖ مِّمَّآ أَنزَلۡنَآ إِلَيۡكَ فَسۡـَٔلِ ٱلَّذِينَ يَقۡرَءُونَ ٱلۡكِتَٰبَ مِن قَبۡلِكَۚ لَقَدۡ جَآءَكَ ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَfa-inفإنفَإِنSo ifkuntaكنتكُنتَyou arefīفيفِىinshakkinشكشَكٍّdoubtmimmāممامِّمَّآof whatanzalnāأنزلناأَنزَلْنَآWe have revealedilaykaإليكإِلَيْكَto you,fasaliفاسألفَسْـَٔلِthen askalladhīnaالذينٱلَّذِينَthose whoyaqraūnaيقرءونيَقْرَءُونَ(have been) readingl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنbefore you.qablikaقبلكقَبْلِكَbefore you.laqadلقدلَقَدْVerily,jāakaجاءكجَآءَكَhas come to youl-ḥaquالحقٱلْحَقُّthe truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers.If you are in doubt about what We have sent down to you [O Prophet], then ask those who read the Scripture[63] before you. The truth has surely come to you from your Lord, so never be of those who doubt,So if you are in doubt, [O Muḥammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt. |
| 95 | وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلۡخَٰسِرِينَwalāولاوَلَاAnd (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdenybiāyātiبآياتبِـَٔايَٰتِ(the) Signs of Allah,l-lahiاللهٱللَّهِ(the) Signs of Allah,fatakūnaفتكونفَتَكُونَthen you will beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And be not thou of those who deny the revelations of Allah, for then wert thou of the losers.and never be of those who reject the signs of Allah, for then you would be among the losers.And never be of those who deny the signs of Allāh and [thus] be among the losers.[540]Nor be of those who reject the signs of Allah, or thou shalt be of those who perish. |
| 96 | إِنَّ ٱلَّذِينَ حَقَّتۡ عَلَيۡهِمۡ كَلِمَتُ رَبِّكَ لَا يُؤۡمِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose [whom],ḥaqqatحقتحَقَّتْhas become dueʿalayhimعليهمعَلَيْهِمْon themkalimatuكلمتكَلِمَتُ(the) Wordrabbikaربكرَبِّكَ(of) your Lordlāلالَاwill notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe,Indeed, those upon whom the decree of Allah is passed will not believe[64],Indeed, those upon whom the word [i.e., decree] of your Lord has come into effect will not believe,Those against whom the word of thy Lord hath been verified would not believe- |
| 97 | وَلَوۡ جَآءَتۡهُمۡ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُاْ ٱلۡعَذَابَ ٱلۡأَلِيمَwalawولووَلَوْEven ifjāathumجاءتهمجَآءَتْهُمْcomes to themkulluكلكُلُّeveryāyatinآيةءَايَةٍSignḥattāحتىحَتَّىٰuntilyarawūيروايَرَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment -l-alīmaالأليمٱلْأَلِيمَthe painful.Though every token come unto them, till they see the painful doom.even if every sign were to come to them until they see the painful punishment.Even if every sign should come to them, until they see the painful punishment.Even if every Sign was brought unto them,- until they see (for themselves) the penalty grievous. |
| 98 | فَلَوۡلَا كَانَتۡ قَرۡيَةٌ ءَامَنَتۡ فَنَفَعَهَآ إِيمَٰنُهَآ إِلَّا قَوۡمَ يُونُسَ لَمَّآ ءَامَنُواْ كَشَفۡنَا عَنۡهُمۡ عَذَابَ ٱلۡخِزۡيِ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَمَتَّعۡنَٰهُمۡ إِلَىٰ حِينٖfalawlāفلولافَلَوْلَاSo why notkānatكانتكَانَتْwasqaryatunقريةقَرْيَةٌany townāmanatآمنتءَامَنَتْthat believed,fanafaʿahāفنفعهافَنَفَعَهَآand benefited itīmānuhāإيمانهاإِيمَٰنُهَآits faith,illāإلاإِلَّاexceptqawmaقومقَوْمَthe peopleyūnusaيونسيُونُسَ(of) Yunus?lammāلمالَمَّآWhenāmanūآمنواءَامَنُواْthey believed,kashafnāكشفناكَشَفْنَاWe removedʿanhumعنهمعَنْهُمْfrom themʿadhābaعذابعَذَابَ(the) punishmentl-khiz'yiالخزيٱلْخِزْىِ(of) the disgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَاof the worldwamattaʿnāhumومتعناهموَمَتَّعْنَٰهُمْand We granted them enjoymentilāإلىإِلَىٰforḥīninحينحِينٍa time.If only there had been a community (of all those that were destroyed of old) that believed and profited by its belief as did the folk of Jonah! When they believed We drew off from them the torment of disgrace in the life of the world and gave them comfort for a while.There had never been any town that believed [after seeing the punishment] and benefited from its faith except the people of Jonah[65]. When they believed, We removed from them the punishment of disgrace in the life of this world, and let them enjoy themselves for a while.Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment [i.e., provision] for a time.Why was there not a single township (among those We warned), which believed,- so its faith should have profited it,- except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while. |
| 99 | وَلَوۡ شَآءَ رَبُّكَ لَأٓمَنَ مَن فِي ٱلۡأَرۡضِ كُلُّهُمۡ جَمِيعًاۚ أَفَأَنتَ تُكۡرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُواْ مُؤۡمِنِينَwalawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedrabbukaربكرَبُّكَyour Lordlaāmanaلآمنلَءَامَنَsurely, (would) have believedmanمنمَنwhofīفيفِى(are) inl-arḍiالأرضٱلْأَرْضِthe earthkulluhumكلهمكُلُّهُمْall of themjamīʿanجميعاجَمِيعًاtogether.afa-antaأفأنتأَفَأَنتَThen, will youtuk'rihuتكرهتُكْرِهُcompell-nāsaالناسٱلنَّاسَthe mankindḥattāحتىحَتَّىٰuntilyakūnūيكونوايَكُونُواْthey becomemu'minīnaمؤمنينمُؤْمِنِينَbelievers?And if thy Lord willed, all who are in the earth would have believed together. Wouldst thou (Muhammad) compel men until they are believers?Had your Lord willed, all those on earth would have believed altogether. Will you then compel people to become believers?And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muḥammad], would you compel the people in order that they become believers?If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe! |
| 100 | وَمَا كَانَ لِنَفۡسٍ أَن تُؤۡمِنَ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَيَجۡعَلُ ٱلرِّجۡسَ عَلَى ٱلَّذِينَ لَا يَعۡقِلُونَwamāوماوَمَاAnd notkānaكانكَانَislinafsinلنفسلِنَفْسٍfor a soulanأنأَنtotu'minaتؤمنتُؤْمِنَbelieveillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wayajʿaluويجعلوَيَجْعَلُAnd He will placel-rij'saالرجسٱلرِّجْسَthe wrathʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason.It is not for any soul to believe save by the permission of Allah. He hath set uncleanness upon those who have no sense.No soul can believe except by Allah’s will, and He will bring disgrace upon those who do not use their intellect.And it is not for a soul [i.e., anyone] to believe except by permission of Allāh, and He will place defilement[541] upon those who will not use reason.No soul can believe, except by the will of Allah, and He will place doubt (or obscurity) on those who will not understand. |
| 101 | قُلِ ٱنظُرُواْ مَاذَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَمَا تُغۡنِي ٱلۡأٓيَٰتُ وَٱلنُّذُرُ عَن قَوۡمٖ لَّا يُؤۡمِنُونَquliقلقُلِSay,unẓurūانظرواٱنظُرُواْ"See,mādhāماذامَاذَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth."wamāوماوَمَاBut nottugh'nīتغنيتُغْنِىwill availl-āyātuالآياتٱلْءَايَٰتُthe Signswal-nudhuruوالنذروَٱلنُّذُرُand the warnersʿanعنعَنtoqawminقومقَوْمٍa peoplelāلالَّا(who do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Say: Behold what is in the heavens and the earth! But revelations and warnings avail not folk who will not believe.Say, “Look at what is in the heavens and earth.” But the signs and warnings are of no avail to those who do not believe.Say, "Observe what is in the heavens and the earth." But of no avail will be signs or warners to a people who do not believe.Say: "Behold all that is in the heavens and on earth"; but neither Signs nor Warners profit those who believe not. |
| 102 | فَهَلۡ يَنتَظِرُونَ إِلَّا مِثۡلَ أَيَّامِ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِهِمۡۚ قُلۡ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلۡمُنتَظِرِينَfahalفهلفَهَلْThen doyantaẓirūnaينتظرونيَنتَظِرُونَthey waitillāإلاإِلَّاexceptmith'laمثلمِثْلَlikeayyāmiأيامأَيَّامِthe daysalladhīnaالذينٱلَّذِينَ(of) those whokhalawخلواخَلَوْاْpassed awayminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?qulقلقُلْSay,fa-intaẓirūفانتظروافَٱنتَظِرُوٓاْ"Then waitinnīإنيإِنِّىindeed, I (am)maʿakumمعكممَعَكُمwith youminaمنمِّنَamongl-muntaẓirīnaالمنتظرينٱلْمُنتَظِرِينَthe ones who wait."What expect they save the like of the days of those who passed away before them? Say: Expect then! I am with you among the expectant.Are they waiting except for the same punishment that befell those who came before them? Say, “Then wait. I too am waiting with you.”So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."Do they then expect (any thing) but (what happened in) the days of the men who passed away before them? Say: "Wait ye then: for I, too, will wait with you." |
| 103 | ثُمَّ نُنَجِّي رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْۚ كَذَٰلِكَ حَقًّا عَلَيۡنَا نُنجِ ٱلۡمُؤۡمِنِينَthummaثمثُمَّThennunajjīننجينُنَجِّىWe will saverusulanāرسلنارُسُلَنَاOur Messengerswa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve.kadhālikaكذلككَذَٰلِكَThus,ḥaqqanحقاحَقًّا(it is) an obligationʿalaynāعليناعَلَيْنَاupon Usnunjiننجنُنجِ(that) We savel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Then shall We save Our messengers and the believers, in like manner (as of old). It is incumbent upon Us to save believers.Then We will save Our messengers and those who believe. For We took it upon Us to save the believers.Then We will save Our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers.[542]In the end We deliver Our messengers and those who believe: Thus is it fitting on Our part that We should deliver those who believe! |
| 104 | قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِي شَكّٖ مِّن دِينِي فَلَآ أَعۡبُدُ ٱلَّذِينَ تَعۡبُدُونَ مِن دُونِ ٱللَّهِ وَلَٰكِنۡ أَعۡبُدُ ٱللَّهَ ٱلَّذِي يَتَوَفَّىٰكُمۡۖ وَأُمِرۡتُ أَنۡ أَكُونَ مِنَ ٱلۡمُؤۡمِنِينَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"O mankind!l-nāsuالناسٱلنَّاسُ"O mankind!inإنإِنIfkuntumكنتمكُنتُمْyou arefīفيفِىinshakkinشكشَكٍّdoubtminمنمِّنofdīnīدينيدِينِىmy religion,falāفلافَلَآthen notaʿbuduأعبدأَعْبُدُI worshipalladhīnaالذينٱلَّذِينَthose whomtaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesides Allah,dūniدوندُونِbesides Allah,l-lahiاللهٱللَّهِbesides Allah,walākinولكنوَلَٰكِنْbutaʿbuduأعبدأَعْبُدُI worshipl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىthe One Whoyatawaffākumيتوفاكميَتَوَفَّىٰكُمْcauses you to die.wa-umir'tuوأمرتوَأُمِرْتُAnd I am commandedanأنأَنْthatakūnaأكونأَكُونَI beminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers."Say (O Muhammad): O mankind! If ye are in doubt of my religion, then (know that) I worship not those whom ye worship instead of Allah, but I worship Allah Who causeth you to die, and I have been commanded to be of the believers.Say [O Prophet], “O people, if you are in doubt about my religion, then I do not worship those whom you worship besides Allah. But I worship Allah, Who causes you to die, and I have been commanded to be one of the believers.Say, [O Muḥammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allāh; but I worship Allāh, who causes your death. And I have been commanded to be of the believersSay: "O ye men! If ye are in doubt as to my religion, (behold!) I worship not what ye worship, other than Allah! But I worship Allah - Who will take your souls (at death): I am commanded to be (in the ranks) of the Believers, |
| 105 | وَأَنۡ أَقِمۡ وَجۡهَكَ لِلدِّينِ حَنِيفٗا وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِينَwa-anوأنوَأَنْAnd that,aqimأقمأَقِمْ"Directwajhakaوجهكوَجْهَكَyour facelilddīniللدينلِلدِّينِto the religionḥanīfanحنيفاحَنِيفًاupright,walāولاوَلَاand (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.And, (O Muhammad) set thy purpose resolutely for religion, as a man by nature upright, and be not of those who ascribe partners (to Allah).And be steadfast and exclusively devoted to true faith, and never be of those who associate partners with Allah.And [commanded], 'Direct your face [i.e., self] toward the religion, inclining to truth, and never be of those who associate others with Allāh;"And further (thus): 'set thy face towards religion with true piety, and never in any wise be of the Unbelievers; |
| 106 | وَلَا تَدۡعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَۖ فَإِن فَعَلۡتَ فَإِنَّكَ إِذٗا مِّنَ ٱلظَّٰلِمِينَwalāولاوَلَاAnd (do) nottadʿuتدعتَدْعُinvokeminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahmāمامَاwhatlāلالَا(will) notyanfaʿukaينفعكيَنفَعُكَbenefit youwalāولاوَلَاand notyaḍurrukaيضركيَضُرُّكَharm you.fa-inفإنفَإِنBut iffaʿaltaفعلتفَعَلْتَyou did sofa-innakaفإنكفَإِنَّكَindeed, youidhanإذاإِذًاthen (will be)minaمنمِّنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And cry not, beside Allah, unto that which cannot profit thee nor hurt thee, for if thou didst so then wert thou of the wrong-doers.Do not supplicate[66] besides Allah that which can neither benefit nor harm you, for if you do so, you will be one of the wrongdoers.And do not invoke[543] besides Allāh that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"[544]"'Nor call on any, other than Allah;- Such will neither profit thee nor hurt thee: if thou dost, behold! thou shalt certainly be of those who do wrong.'" |
| 107 | وَإِن يَمۡسَسۡكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَۖ وَإِن يُرِدۡكَ بِخَيۡرٖ فَلَا رَآدَّ لِفَضۡلِهِۦۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦۚ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِيمُwa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَAllah touches youl-lahuاللهٱللَّهُAllah touches youbiḍurrinبضربِضُرٍّwith adversityfalāفلافَلَا(there is) nokāshifaكاشفكَاشِفَremoverlahuلهلَهُۥٓof itillāإلاإِلَّاexcepthuwaهوهُوَHim,wa-inوإنوَإِنand ifyurid'kaيردكيُرِدْكَHe intends for youbikhayrinبخيربِخَيْرٍany goodfalāفلافَلَاthen (there is) norāddaرادرَآدَّrepellerlifaḍlihiلفضلهلِفَضْلِهِۦ(of) His Bounty.yuṣībuيصيبيُصِيبُHe causes it to reachbihiبهبِهِۦHe causes it to reachmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves.wahuwaوهووَهُوَAnd Hel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.If Allah afflicteth thee with some hurt, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his bondmen. He is the Forgiving, the Merciful.If Allah afflicts you with harm, none can remove it except Him; if He wants good for you, none can withhold His bounty. He grants it to whom He wills of His slaves, and He is the All-Forgiving, the Most Merciful.”And if Allāh should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful.If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful. |
| 108 | قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ قَدۡ جَآءَكُمُ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَنِ ٱهۡتَدَىٰ فَإِنَّمَا يَهۡتَدِي لِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيۡهَاۖ وَمَآ أَنَا۠ عَلَيۡكُم بِوَكِيلٖqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"O mankind!l-nāsuالناسٱلنَّاسُ"O mankind!qadقدقَدْVerilyjāakumuجاءكمجَآءَكُمُhas come to youl-ḥaquالحقٱلْحَقُّthe truthminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord.famaniفمنفَمَنِSo whoeverih'tadāاهتدىٱهْتَدَىٰ(is) guidedfa-innamāفإنمافَإِنَّمَاthen onlyyahtadīيهتدييَهْتَدِى(he is) guidedlinafsihiلنفسهلِنَفْسِهِۦfor his soul,wamanومنوَمَنand whoeverḍallaضلضَلَّgoes astrayfa-innamāفإنمافَإِنَّمَاthen onlyyaḍilluيضليَضِلُّhe straysʿalayhāعليهاعَلَيْهَاagainst it.wamāوماوَمَآAnd I am notanāأناأَنَا۠And I am notʿalaykumعليكمعَلَيْكُمover youbiwakīlinبوكيلبِوَكِيلٍa guardian."Say: O mankind! Now hath the Truth from your Lord come unto you. So whosoever is guided, is guided only for (the good of) his soul, and whosoever erreth erreth only against it. And I am not a warder over you.Say, “O people, the truth has come to you from your Lord. So whoever accepts guidance, it is only for his own good; and whoever goes astray, it is only for his own loss. I am not a keeper over you.”Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."Say: "O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs." |
| 109 | وَٱتَّبِعۡ مَا يُوحَىٰٓ إِلَيۡكَ وَٱصۡبِرۡ حَتَّىٰ يَحۡكُمَ ٱللَّهُۚ وَهُوَ خَيۡرُ ٱلۡحَٰكِمِينَwa-ittabiʿواتبعوَٱتَّبِعْAnd followmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilaykaإليكإِلَيْكَto youwa-iṣ'birواصبروَٱصْبِرْand be patientḥattāحتىحَتَّىٰuntilyaḥkumaيحكميَحْكُمَAllah gives judgment.l-lahuاللهٱللَّهُAllah gives judgment.wahuwaوهووَهُوَAnd Hekhayruخيرخَيْرُ(is) the Bestl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the Judges.And (O Muhammad) follow that which is inspired in thee, and forbear until Allah give judgment. And He is the Best of Judges.Follow what is revealed to you, and be patient until Allah passes His judgment, for He is the Best of Judges.And follow what is revealed to you, [O Muḥammad], and be patient until Allāh will judge. And He is the best of judges.Follow thou the inspiration sent unto thee, and be patient and constant, till Allah do decide: for He is the best to decide. |
| ﱕ | |
| 1 | الٓرۚ كِتَٰبٌ أُحۡكِمَتۡ ءَايَٰتُهُۥ ثُمَّ فُصِّلَتۡ مِن لَّدُنۡ حَكِيمٍ خَبِيرٍalif-lam-raالرالٓرAlif Lam Ra.kitābunكتابكِتَٰبٌ(This is) a Bookuḥ'kimatأحكمتأُحْكِمَتْare perfectedāyātuhuآياتهءَايَٰتُهُۥits Versesthummaثمثُمَّmoreover,fuṣṣilatفصلتفُصِّلَتْexplained in detailminمنمِنfrom (he One Who)ladunلدنلَّدُنْfrom (he One Who)ḥakīminحكيمحَكِيمٍ(is) All-Wise,khabīrinخبيرخَبِيرٍAll-Aware.Alif. Lam. Ra. (This is) a Scripture the revelations whereof are perfected and then expounded. (It cometh) from One Wise, Informed,Alif Lām Ra[1]. This is a Book whose verses are perfected, then fully explained[2], from One Who is All-Wise, All-Aware.Alif, Lām, Rā.[546] [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Aware[547]A. L. R. (This is) a Book, with verses basic or fundamental (of established meaning), further explained in detail,- from One Who is Wise and Well-acquainted (with all things): |
| 2 | أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۚ إِنَّنِي لَكُم مِّنۡهُ نَذِيرٞ وَبَشِيرٞallāألاأَلَّاThat "Nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّاbutl-lahaاللهٱللَّهَAllah.innanīإننيإِنَّنِىIndeed, I amlakumلكملَكُمto youmin'huمنهمِّنْهُfrom Himnadhīrunنذيرنَذِيرٌa warnerwabashīrunوبشيروَبَشِيرٌand a bearer of glad tidings."(Saying): Serve none but Allah. Lo! I am unto you from Him a warner and a bringer of good tidings.[Say O Prophet], “Worship none except Allah[3]. Indeed, I am sent to you from Him, as a warner and bearer of glad tidings.[Through a messenger, saying], "Do not worship except Allāh. Indeed, I am to you from Him a warner and a bringer of good tidings,"(It teacheth) that ye should worship none but Allah. (Say): "Verily I am (sent) unto you from Him to warn and to bring glad tidings: |
| 3 | وَأَنِ ٱسۡتَغۡفِرُواْ رَبَّكُمۡ ثُمَّ تُوبُوٓاْ إِلَيۡهِ يُمَتِّعۡكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلٖ مُّسَمّٗى وَيُؤۡتِ كُلَّ ذِي فَضۡلٖ فَضۡلَهُۥۖ وَإِن تَوَلَّوۡاْ فَإِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٖ كَبِيرٍwa-aniوأنوَأَنِAnd thatis'taghfirūاستغفرواٱسْتَغْفِرُواْ"Seek forgivenessrabbakumربكمرَبَّكُمْ(of) your Lordthummaثمثُمَّandtūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him,yumattiʿ'kumيمتعكميُمَتِّعْكُمHe will let youmatāʿanمتاعامَّتَٰعًاenjoyḥasananحسناحَسَنًاa goodilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed.wayu'tiويؤتوَيُؤْتِAnd givekullaكلكُلَّ(to) everydhīذيذِىownerfaḍlinفضلفَضْلٍ(of) gracefaḍlahuفضلهفَضْلَهُۥHis Grace.wa-inوإنوَإِنBut iftawallawتولواتَوَلَّوْاْyou turn awayfa-innīفإنيفَإِنِّىٓthen indeed, Iakhāfuأخافأَخَافُfearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Great Day.kabīrinكبيركَبِيرٍ(of) a Great Day.And (bidding you): Ask pardon of your Lord and turn to Him repentant. He will cause you to enjoy a fair estate until a time appointed. He giveth His bounty unto every bountiful one. But if ye turn away, lo! (then) I fear for you the retribution of an awful Day.And seek your Lord’s forgiveness and turn to Him in repentance, He will grant you good enjoyment of life for an appointed term and graciously reward the doers of good. But if you turn away, I truly fear for you the punishment of a great Day.And [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor [i.e., reward]. But if you turn away, then indeed, I fear for you the punishment of a great Day."(And to preach thus), 'Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away, then I fear for you the penalty of a great day: |
| 4 | إِلَى ٱللَّهِ مَرۡجِعُكُمۡۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌilāإلىإِلَىTol-lahiاللهٱللَّهِAllahmarjiʿukumمرجعكممَرْجِعُكُمْ(is) your return,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Unto Allah is your return, and He is Able to do all things.To Allah is your return, and He is Most Capable of all things.”To Allāh is your return, and He is over all things competent."'To Allah is your return, and He hath power over all things.'" |
| 5 | أَلَآ إِنَّهُمۡ يَثۡنُونَ صُدُورَهُمۡ لِيَسۡتَخۡفُواْ مِنۡهُۚ أَلَا حِينَ يَسۡتَغۡشُونَ ثِيَابَهُمۡ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِalāألاأَلَآNo doubt!innahumإنهمإِنَّهُمْTheyyathnūnaيثنونيَثْنُونَfold upṣudūrahumصدورهمصُدُورَهُمْtheir breastsliyastakhfūليستخفوالِيَسْتَخْفُواْthat they may hidemin'huمنهمِنْهُfrom Him.alāألاأَلَاSurely,ḥīnaحينحِينَwhenyastaghshūnaيستغشونيَسْتَغْشُونَthey cover (themselves)thiyābahumثيابهمثِيَابَهُمْ(with) their garments,yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatyusirrūnaيسرونيُسِرُّونَthey concealwamāوماوَمَاand whatyuʿ'linūnaيعلنونيُعْلِنُونَthey reveal.innahuإنهإِنَّهُۥIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men).Indeed, they lean forward to conceal their feelings from Him, but even when they cover themselves with their clothes, He knows what they conceal and what they reveal, for He is All-Knowing of what is in the hearts.Unquestionably, they [i.e., the disbelievers] turn away their breasts to hide themselves from him. Unquestionably, [even] when they cover themselves in their clothing, He [i.e., Allāh] knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.Behold! they fold up their hearts, that they may lie hid from Him! Ah even when they cover themselves with their garments, He knoweth what they conceal, and what they reveal: for He knoweth well the (inmost secrets) of the hearts. |
| ﱒ | |
| 94 | يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ قُل لَّا تَعْتَذِرُوا لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 95 | سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ فَأَعْرِضُوا عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ |
| 96 | يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ فَإِن تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ |
| 97 | الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنزَلَ اللَّهُ عَلَىٰ رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 98 | وَمِنَ الْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 99 | وَمِنَ الْأَعْرَابِ مَن يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَاتٍ عِندَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ أَلَا إِنَّهَا قُرْبَةٌ لَّهُمْ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 100 | وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنصَارِ وَالَّذِينَ اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَٰلِكَ الْفَوْزُ الْعَظِيمُ |
| 101 | وَمِمَّنْ حَوْلَكُم مِّنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ |
| 102 | وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا عَسَى اللَّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 103 | خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 104 | أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ وَأَنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ |
| 105 | وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 106 | وَآخَرُونَ مُرْجَوْنَ لِأَمْرِ اللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 107 | وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ الْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِن قَبْلُ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلَّا الْحُسْنَىٰ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ |
| 108 | لَا تَقُمْ فِيهِ أَبَدًا لَّمَسْجِدٌ أُسِّسَ عَلَى التَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَن يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ |
| 109 | أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ تَقْوَىٰ مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 110 | لَا يَزَالُ بُنْيَانُهُمُ الَّذِي بَنَوْا رِيبَةً فِي قُلُوبِهِمْ إِلَّا أَن تَقَطَّعَ قُلُوبُهُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 111 | ۞ إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ |
| 112 | التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ |
| 113 | مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَن يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَىٰ مِن بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ |
| 114 | وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍ وَعَدَهَا إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِّلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَاهِيمَ لَأَوَّاهٌ حَلِيمٌ |
| 115 | وَمَا كَانَ اللَّهُ لِيُضِلَّ قَوْمًا بَعْدَ إِذْ هَدَاهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 116 | إِنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُحْيِي وَيُمِيتُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ |
| 117 | لَّقَد تَّابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالْأَنصَارِ الَّذِينَ اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ مِن بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ إِنَّهُ بِهِمْ رَءُوفٌ رَّحِيمٌ |
| 118 | وَعَلَى الثَّلَاثَةِ الَّذِينَ خُلِّفُوا حَتَّىٰ إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوا أَن لَّا مَلْجَأَ مِنَ اللَّهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا إِنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ |
| 119 | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ |
| 120 | مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ الْأَعْرَابِ أَن يَتَخَلَّفُوا عَن رَّسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنفُسِهِمْ عَن نَّفْسِهِ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ |
| 121 | وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا يَعْمَلُونَ |
| 122 | ۞ وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةً فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ |
| 123 | يَا أَيُّهَا الَّذِينَ آمَنُوا قَاتِلُوا الَّذِينَ يَلُونَكُم مِّنَ الْكُفَّارِ وَلْيَجِدُوا فِيكُمْ غِلْظَةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ |
| 124 | وَإِذَا مَا أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِ إِيمَانًا فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ |
| 125 | وَأَمَّا الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ |
| 126 | أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ |
| 127 | وَإِذَا مَا أُنزِلَتْ سُورَةٌ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَاكُم مِّنْ أَحَدٍ ثُمَّ انصَرَفُوا صَرَفَ اللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ |
| 128 | لَقَدْ جَاءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ |
| 129 | فَإِن تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ |
| ﱓ | |
| 1 | الر تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ |
| 2 | أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَا إِلَىٰ رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ النَّاسَ وَبَشِّرِ الَّذِينَ آمَنُوا أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ قَالَ الْكَافِرُونَ إِنَّ هَٰذَا لَسَاحِرٌ مُّبِينٌ |
| 3 | إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُدَبِّرُ الْأَمْرَ مَا مِن شَفِيعٍ إِلَّا مِن بَعْدِ إِذْنِهِ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَاعْبُدُوهُ أَفَلَا تَذَكَّرُونَ |
| 4 | إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا وَعْدَ اللَّهِ حَقًّا إِنَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ بِالْقِسْطِ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ |
| 5 | هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ مَا خَلَقَ اللَّهُ ذَٰلِكَ إِلَّا بِالْحَقِّ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ |
| 6 | إِنَّ فِي اخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ اللَّهُ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَتَّقُونَ |
| 7 | إِنَّ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا وَرَضُوا بِالْحَيَاةِ الدُّنْيَا وَاطْمَأَنُّوا بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَ |
| 8 | أُولَٰئِكَ مَأْوَاهُمُ النَّارُ بِمَا كَانُوا يَكْسِبُونَ |
| 9 | إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَانِهِمْ تَجْرِي مِن تَحْتِهِمُ الْأَنْهَارُ فِي جَنَّاتِ النَّعِيمِ |
| 10 | دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَامٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ |
| 11 | ۞ وَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُم بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ فَنَذَرُ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَ |
| 12 | وَإِذَا مَسَّ الْإِنسَانَ الضُّرُّ دَعَانَا لِجَنبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَا إِلَىٰ ضُرٍّ مَّسَّهُ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ |
| 13 | وَلَقَدْ أَهْلَكْنَا الْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُوا وَجَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَمَا كَانُوا لِيُؤْمِنُوا كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ |
| 14 | ثُمَّ جَعَلْنَاكُمْ خَلَائِفَ فِي الْأَرْضِ مِن بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ |
| 15 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا ائْتِ بِقُرْآنٍ غَيْرِ هَٰذَا أَوْ بَدِّلْهُ قُلْ مَا يَكُونُ لِي أَنْ أُبَدِّلَهُ مِن تِلْقَاءِ نَفْسِي إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ |
| 16 | قُل لَّوْ شَاءَ اللَّهُ مَا تَلَوْتُهُ عَلَيْكُمْ وَلَا أَدْرَاكُم بِهِ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًا مِّن قَبْلِهِ أَفَلَا تَعْقِلُونَ |
| 17 | فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لَا يُفْلِحُ الْمُجْرِمُونَ |
| 18 | وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰؤُلَاءِ شُفَعَاؤُنَا عِندَ اللَّهِ قُلْ أَتُنَبِّئُونَ اللَّهَ بِمَا لَا يَعْلَمُ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ |
| 19 | وَمَا كَانَ النَّاسُ إِلَّا أُمَّةً وَاحِدَةً فَاخْتَلَفُوا وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ |
| 20 | وَيَقُولُونَ لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ فَقُلْ إِنَّمَا الْغَيْبُ لِلَّهِ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ |
| 21 | وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِّن بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ فِي آيَاتِنَا قُلِ اللَّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ |
| 22 | هُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ حَتَّىٰ إِذَا كُنتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ وَجَاءَهُمُ الْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ |
| 23 | فَلَمَّا أَنجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنفُسِكُم مَّتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 24 | إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّىٰ إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِالْأَمْسِ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ |
| 25 | وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 26 | ۞ لِّلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ |
| 27 | وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَّا لَهُم مِّنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ اللَّيْلِ مُظْلِمًا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 28 | وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنتُمْ وَشُرَكَاؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَاؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ |
| 29 | فَكَفَىٰ بِاللَّهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ |
| 30 | هُنَالِكَ تَبْلُو كُلُّ نَفْسٍ مَّا أَسْلَفَتْ وَرُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ |
| 31 | قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ أَمَّن يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَن يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَن يُدَبِّرُ الْأَمْرَ فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ |
| 32 | فَذَٰلِكُمُ اللَّهُ رَبُّكُمُ الْحَقُّ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ فَأَنَّىٰ تُصْرَفُونَ |
| 33 | كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ فَسَقُوا أَنَّهُمْ لَا يُؤْمِنُونَ |
| 34 | قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ قُلِ اللَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ فَأَنَّىٰ تُؤْفَكُونَ |
| 35 | قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَهْدِي إِلَى الْحَقِّ قُلِ اللَّهُ يَهْدِي لِلْحَقِّ أَفَمَن يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّي إِلَّا أَن يُهْدَىٰ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ |
| 36 | وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ |
| 37 | وَمَا كَانَ هَٰذَا الْقُرْآنُ أَن يُفْتَرَىٰ مِن دُونِ اللَّهِ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ |
| 38 | أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِسُورَةٍ مِّثْلِهِ وَادْعُوا مَنِ اسْتَطَعْتُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ |
| 39 | بَلْ كَذَّبُوا بِمَا لَمْ يُحِيطُوا بِعِلْمِهِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ كَذَٰلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ |
| 40 | وَمِنْهُم مَّن يُؤْمِنُ بِهِ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِ وَرَبُّكَ أَعْلَمُ بِالْمُفْسِدِينَ |
| 41 | وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمْ عَمَلُكُمْ أَنتُم بَرِيئُونَ مِمَّا أَعْمَلُ وَأَنَا بَرِيءٌ مِّمَّا تَعْمَلُونَ |
| 42 | وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ أَفَأَنتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لَا يَعْقِلُونَ |
| 43 | وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ أَفَأَنتَ تَهْدِي الْعُمْيَ وَلَوْ كَانُوا لَا يُبْصِرُونَ |
| 44 | إِنَّ اللَّهَ لَا يَظْلِمُ النَّاسَ شَيْئًا وَلَٰكِنَّ النَّاسَ أَنفُسَهُمْ يَظْلِمُونَ |
| 45 | وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوا إِلَّا سَاعَةً مِّنَ النَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ وَمَا كَانُوا مُهْتَدِينَ |
| 46 | وَإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ اللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ |
| 47 | وَلِكُلِّ أُمَّةٍ رَّسُولٌ فَإِذَا جَاءَ رَسُولُهُمْ قُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ لَا يُظْلَمُونَ |
| 48 | وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ |
| 49 | قُل لَّا أَمْلِكُ لِنَفْسِي ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَاءَ اللَّهُ لِكُلِّ أُمَّةٍ أَجَلٌ إِذَا جَاءَ أَجَلُهُمْ فَلَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ |
| 50 | قُلْ أَرَأَيْتُمْ إِنْ أَتَاكُمْ عَذَابُهُ بَيَاتًا أَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ الْمُجْرِمُونَ |
| 51 | أَثُمَّ إِذَا مَا وَقَعَ آمَنتُم بِهِ آلْآنَ وَقَدْ كُنتُم بِهِ تَسْتَعْجِلُونَ |
| 52 | ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ الْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ |
| 53 | ۞ وَيَسْتَنبِئُونَكَ أَحَقٌّ هُوَ قُلْ إِي وَرَبِّي إِنَّهُ لَحَقٌّ وَمَا أَنتُم بِمُعْجِزِينَ |
| 54 | وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الْأَرْضِ لَافْتَدَتْ بِهِ وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَقُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ لَا يُظْلَمُونَ |
| 55 | أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ أَلَا إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ |
| 56 | هُوَ يُحْيِي وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ |
| 57 | يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ |
| 58 | قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ |
| 59 | قُلْ أَرَأَيْتُم مَّا أَنزَلَ اللَّهُ لَكُم مِّن رِّزْقٍ فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلَالًا قُلْ آللَّهُ أَذِنَ لَكُمْ أَمْ عَلَى اللَّهِ تَفْتَرُونَ |
| 60 | وَمَا ظَنُّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ |
| 61 | وَمَا تَكُونُ فِي شَأْنٍ وَمَا تَتْلُو مِنْهُ مِن قُرْآنٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَلَا أَصْغَرَ مِن ذَٰلِكَ وَلَا أَكْبَرَ إِلَّا فِي كِتَابٍ مُّبِينٍ |
| 62 | أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 63 | الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ |
| 64 | لَهُمُ الْبُشْرَىٰ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ لَا تَبْدِيلَ لِكَلِمَاتِ اللَّهِ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ |
| 65 | وَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّ الْعِزَّةَ لِلَّهِ جَمِيعًا هُوَ السَّمِيعُ الْعَلِيمُ |
| 66 | أَلَا إِنَّ لِلَّهِ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَمَا يَتَّبِعُ الَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ شُرَكَاءَ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ |
| 67 | هُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ |
| 68 | قَالُوا اتَّخَذَ اللَّهُ وَلَدًا سُبْحَانَهُ هُوَ الْغَنِيُّ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ إِنْ عِندَكُم مِّن سُلْطَانٍ بِهَٰذَا أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ |
| 69 | قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ |
| 70 | مَتَاعٌ فِي الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُوا يَكْفُرُونَ |
| 71 | ۞ وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ فَعَلَى اللَّهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلَا تُنظِرُونِ |
| 72 | فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ |
| 73 | فَكَذَّبُوهُ فَنَجَّيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ وَجَعَلْنَاهُمْ خَلَائِفَ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ |
| 74 | ثُمَّ بَعَثْنَا مِن بَعْدِهِ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَاءُوهُم بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا بِهِ مِن قَبْلُ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ الْمُعْتَدِينَ |
| 75 | ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ وَهَارُونَ إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ بِآيَاتِنَا فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِينَ |
| 76 | فَلَمَّا جَاءَهُمُ الْحَقُّ مِنْ عِندِنَا قَالُوا إِنَّ هَٰذَا لَسِحْرٌ مُّبِينٌ |
| 77 | قَالَ مُوسَىٰ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَاءَكُمْ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ السَّاحِرُونَ |
| 78 | قَالُوا أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ آبَاءَنَا وَتَكُونَ لَكُمَا الْكِبْرِيَاءُ فِي الْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ |
| 79 | وَقَالَ فِرْعَوْنُ ائْتُونِي بِكُلِّ سَاحِرٍ عَلِيمٍ |
| 80 | فَلَمَّا جَاءَ السَّحَرَةُ قَالَ لَهُم مُّوسَىٰ أَلْقُوا مَا أَنتُم مُّلْقُونَ |
| 81 | فَلَمَّا أَلْقَوْا قَالَ مُوسَىٰ مَا جِئْتُم بِهِ السِّحْرُ إِنَّ اللَّهَ سَيُبْطِلُهُ إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ |
| 82 | وَيُحِقُّ اللَّهُ الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَ الْمُجْرِمُونَ |
| 83 | فَمَا آمَنَ لِمُوسَىٰ إِلَّا ذُرِّيَّةٌ مِّن قَوْمِهِ عَلَىٰ خَوْفٍ مِّن فِرْعَوْنَ وَمَلَئِهِمْ أَن يَفْتِنَهُمْ وَإِنَّ فِرْعَوْنَ لَعَالٍ فِي الْأَرْضِ وَإِنَّهُ لَمِنَ الْمُسْرِفِينَ |
| 84 | وَقَالَ مُوسَىٰ يَا قَوْمِ إِن كُنتُمْ آمَنتُم بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِن كُنتُم مُّسْلِمِينَ |
| 85 | فَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِينَ |
| 86 | وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِينَ |
| 87 | وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّآ لِقَوْمِكُمَا بِمِصْرَ بُيُوتًا وَاجْعَلُوا بُيُوتَكُمْ قِبْلَةً وَأَقِيمُوا الصَّلَاةَ وَبَشِّرِ الْمُؤْمِنِينَ |
| 88 | وَقَالَ مُوسَىٰ رَبَّنَا إِنَّكَ آتَيْتَ فِرْعَوْنَ وَمَلَأَهُ زِينَةً وَأَمْوَالًا فِي الْحَيَاةِ الدُّنْيَا رَبَّنَا لِيُضِلُّوا عَن سَبِيلِكَ رَبَّنَا اطْمِسْ عَلَىٰ أَمْوَالِهِمْ وَاشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ |
| 89 | قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَاسْتَقِيمَا وَلَا تَتَّبِعَانِّ سَبِيلَ الَّذِينَ لَا يَعْلَمُونَ |
| 90 | ۞ وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا حَتَّىٰ إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنتُ أَنَّهُ لَا إِلَٰهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ |
| 91 | آلْآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ الْمُفْسِدِينَ |
| 92 | فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً وَإِنَّ كَثِيرًا مِّنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ |
| 93 | وَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ فَمَا اخْتَلَفُوا حَتَّىٰ جَاءَهُمُ الْعِلْمُ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ |
| 94 | فَإِن كُنتَ فِي شَكٍّ مِّمَّا أَنزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِن قَبْلِكَ لَقَدْ جَاءَكَ الْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ |
| 95 | وَلَا تَكُونَنَّ مِنَ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ فَتَكُونَ مِنَ الْخَاسِرِينَ |
| 96 | إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ |
| 97 | وَلَوْ جَاءَتْهُمْ كُلُّ آيَةٍ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ |
| 98 | فَلَوْلَا كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلَّا قَوْمَ يُونُسَ لَمَّا آمَنُوا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ |
| 99 | وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَن فِي الْأَرْضِ كُلُّهُمْ جَمِيعًا أَفَأَنتَ تُكْرِهُ النَّاسَ حَتَّىٰ يَكُونُوا مُؤْمِنِينَ |
| 100 | وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ اللَّهِ وَيَجْعَلُ الرِّجْسَ عَلَى الَّذِينَ لَا يَعْقِلُونَ |
| 101 | قُلِ انظُرُوا مَاذَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَمَا تُغْنِي الْآيَاتُ وَالنُّذُرُ عَن قَوْمٍ لَّا يُؤْمِنُونَ |
| 102 | فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ الَّذِينَ خَلَوْا مِن قَبْلِهِمْ قُلْ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ |
| 103 | ثُمَّ نُنَجِّي رُسُلَنَا وَالَّذِينَ آمَنُوا كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ الْمُؤْمِنِينَ |
| 104 | قُلْ يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي شَكٍّ مِّن دِينِي فَلَا أَعْبُدُ الَّذِينَ تَعْبُدُونَ مِن دُونِ اللَّهِ وَلَٰكِنْ أَعْبُدُ اللَّهَ الَّذِي يَتَوَفَّاكُمْ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِينَ |
| 105 | وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ |
| 106 | وَلَا تَدْعُ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ فَإِن فَعَلْتَ فَإِنَّكَ إِذًا مِّنَ الظَّالِمِينَ |
| 107 | وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ يُصِيبُ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَهُوَ الْغَفُورُ الرَّحِيمُ |
| 108 | قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الْحَقُّ مِن رَّبِّكُمْ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنَا عَلَيْكُم بِوَكِيلٍ |
| 109 | وَاتَّبِعْ مَا يُوحَىٰ إِلَيْكَ وَاصْبِرْ حَتَّىٰ يَحْكُمَ اللَّهُ وَهُوَ خَيْرُ الْحَاكِمِينَ |
| ﱕ | |
| 1 | الر كِتَابٌ أُحْكِمَتْ آيَاتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ |
| 2 | أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنَّنِي لَكُم مِّنْهُ نَذِيرٌ وَبَشِيرٌ |
| 3 | وَأَنِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُم مَّتَاعًا حَسَنًا إِلَىٰ أَجَلٍ مُّسَمًّى وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ وَإِن تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ |
| 4 | إِلَى اللَّهِ مَرْجِعُكُمْ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 5 | أَلَا إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا مِنْهُ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| ﱒ | |
| 94 | يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْۚ قُل لَّا تَعْتَذِرُواْ لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا ٱللَّهُ مِنْ أَخْبَارِكُمْۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَyaʿtadhirūnaيعتذرونيَعْتَذِرُونَThey will make excusesilaykumإليكمإِلَيْكُمْto youidhāإذاإِذَاwhenrajaʿtumرجعتمرَجَعْتُمْyou (have) returnedilayhimإليهمإِلَيْهِمْto them.qulقلقُلSay,lāلالَّا"(Do) nottaʿtadhirūتعتذرواتَعْتَذِرُواْmake excuse,lanلنلَنnevernu'minaنؤمننُّؤْمِنَwe will believelakumلكملَكُمْyou.qadقدقَدْVerily,nabba-anāنبأنانَبَّأَنَاAllah (has) informed usl-lahuاللهٱللَّهُAllah (has) informed usminمنمِنْofakhbārikumأخباركمأَخْبَارِكُمْyour news,wasayarāوسيرىوَسَيَرَىand Allah will seel-lahuاللهٱللَّهُand Allah will seeʿamalakumعملكمعَمَلَكُمْyour deeds,warasūluhuورسولهوَرَسُولُهُand His Messenger.thummaثمثُمَّThenturaddūnaتردونتُرَدُّونَyou will be brought backilāإلىإِلَىٰto,ʿālimiعالمعَٰلِمِ(the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do.They will make excuses to you when you return to them. Say, “Make no excuses; we will never believe you[73]. Allah has already informed us about your affairs. Allah and His Messenger will see your deeds, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed,[498] and He will inform you of what you used to do."They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did." |
| 95 | سَيَحْلِفُونَ بِٱللَّهِ لَكُمْ إِذَا ٱنقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُواْ عَنْهُمْۖ فَأَعْرِضُواْ عَنْهُمْۖ إِنَّهُمْ رِجْسَۖ وَمَأْوَىٰهُمْ جَهَنَّمُ جَزَآءَۢ بِمَا كَانُواْ يَكْسِبُونَsayaḥlifūnaسيحلفونسَيَحْلِفُونَThey will swearbil-lahiباللهبِٱللَّهِby Allahlakumلكملَكُمْto youidhāإذاإِذَاwheninqalabtumانقلبتمٱنقَلَبْتُمْyou returnedilayhimإليهمإِلَيْهِمْto them,lituʿ'riḍūلتعرضوالِتُعْرِضُواْthat you may turn awayʿanhumعنهمعَنْهُمْfrom them.fa-aʿriḍūفأعرضوافَأَعْرِضُواْSo turn awayʿanhumعنهمعَنْهُمْfrom them,innahumإنهمإِنَّهُمْindeed, theyrij'sunرجسرِجْسٌ(are) impurewamawāhumومأواهموَمَأْوَىٰهُمْand their abodejahannamuجهنمجَهَنَّمُ(is) Hell,jazāanجزاءجَزَآءًۢa recompensebimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaksibūnaيكسبونيَكْسِبُونَearn.They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn.When you return to them, they will swear to you by Allah so that you may leave them alone. So leave them alone, for they are evil. Their abode is Hell, as a recompense for what they used to do.They will swear by Allāh to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did. |
| 96 | يَحْلِفُونَ لَكُمْ لِتَرْضَوْاْ عَنْهُمْۖ فَإِن تَرْضَوْاْ عَنْهُمْ فَإِنَّ ٱللَّهَ لَا يَرْضَىٰ عَنِ ٱلْقَوْمِ ٱلْفَٰسِقِينَyaḥlifūnaيحلفونيَحْلِفُونَThey swearlakumلكملَكُمْto youlitarḍawلترضوالِتَرْضَوْاْthat you may be pleasedʿanhumعنهمعَنْهُمْwith them.fa-inفإنفَإِنBut iftarḍawترضواتَرْضَوْاْyou are pleasedʿanhumعنهمعَنْهُمْwith them,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(is) not pleasedyarḍāيرضىيَرْضَىٰ(is) not pleasedʿaniعنعَنِwithl-qawmiالقومٱلْقَوْمِthe peoplel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَ(who are) defiantly disobedient.They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk.They will swear to you in order to please you. Even if you are pleased with them, Allah will not be pleased with the rebellious people.They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people.They will swear unto you, that ye may be pleased with them but if ye are pleased with them, Allah is not pleased with those who disobey. |
| 97 | ٱلْأَعْرَابُ أَشَدُّ كُفْرٗا وَنِفَاقٗا وَأَجْدَرُ أَلَّا يَعْلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمَal-aʿrābuالأعرابٱلْأَعْرَابُThe bedouinsashadduأشدأَشَدُّ(are) strongerkuf'ranكفراكُفْرًا(in) disbeliefwanifāqanونفاقاوَنِفَاقًاand hypocrisy,wa-ajdaruوأجدروَأَجْدَرُand more likelyallāألاأَلَّاthat notyaʿlamūيعلموايَعْلَمُواْthey knowḥudūdaحدودحُدُودَ(the) limitsmāمامَآ(of) whatanzalaأنزلأَنزَلَAllah (has) revealedl-lahuاللهٱللَّهُAllah (has) revealedʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messenger.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise.The Bedouins are worse in disbelief and hypocrisy, and less likely to know the limits sent down by Allah to His Messenger. And Allah is All-Knowing, All-Wise.The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allāh has revealed to His Messenger. And Allāh is Knowing and Wise.The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise. |
| 98 | وَمِنَ ٱلْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمٗا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ وَٱللَّهُ سَمِيعٌ عَلِيمَwaminaومنوَمِنَAnd amongl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmanمنمَن(is he) whoyattakhidhuيتخذيَتَّخِذُtakesmāمامَاwhatyunfiquينفقيُنفِقُhe spendsmaghramanمغرمامَغْرَمًا(as) a loss,wayatarabbaṣuويتربصوَيَتَرَبَّصُand he awaitsbikumuبكمبِكُمُfor youl-dawāiraالدوائرٱلدَّوَآئِرَthe turns (of misfortune).ʿalayhimعليهمعَلَيْهِمْUpon themdāiratuدائرةدَآئِرَةُ(will be) the turnl-sawiالسوءٱلسَّوْءِ(of) the evil.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower.Among the Bedouins are some who consider what they spend as a loss and await some misfortune to befall you. May ill fortune befall them! And Allah is All-Hearing, All-Knowing.And among the bedouins are some who consider what they spend as a loss[499] and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allāh is Hearing and Knowing.Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things). |
| 99 | وَمِنَ ٱلْأَعْرَابِ مَن يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرْبَةَ لَّهُمْۚ سَيُدْخِلُهُمُ ٱللَّهُ فِي رَحْمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَwaminaومنوَمِنَBut amongl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmanمنمَن(is he) who,yu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wayattakhidhuويتخذوَيَتَّخِذُand takesmāمامَاwhatyunfiquينفقيُنفِقُhe spendsqurubātinقرباتقُرُبَٰتٍ(as) means of nearnessʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahwaṣalawātiوصلواتوَصَلَوَٰتِand blessingsl-rasūliالرسولٱلرَّسُولِ(of) the Messenger.alāألاأَلَآBehold!innahāإنهاإِنَّهَاIndeed, itqur'batunقربةقُرْبَةٌ(is) a means of nearnesslahumلهملَّهُمْfor them.sayud'khiluhumuسيدخلهمسَيُدْخِلُهُمُAllah will admit theml-lahuاللهٱللَّهُAllah will admit themfīفيفِىtoraḥmatihiرحمتهرَحْمَتِهِۦٓHis Mercy.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful.However, there are some among the Bedouins who believe in Allah and the Last Day, and consider what they spend as a means of drawing closer to Allah, and of deserving the invocations of the Messenger. It is certainly a means of drawing closer for them. Allah will admit them to His mercy, for Allah is All-Forgiving, Most Merciful.But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful. |
| 100 | وَٱلسَّٰبِقُونَ ٱلْأَوَّلُونَ مِنَ ٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحْسَٰنٖ رَّضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُ وَأَعَدَّ لَهُمْ جَنَّٰتٖ تَجْرِي تَحْتَهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُwal-sābiqūnaوالسابقونوَٱلسَّٰبِقُونَAnd the forerunners,l-awalūnaالأولونٱلْأَوَّلُونَthe firstminaمنمِنَamongl-muhājirīnaالمهاجرينٱلْمُهَٰجِرِينَthe emigrantswal-anṣāriوالأنصاروَٱلْأَنصَارِand the helperswa-alladhīnaوالذينوَٱلَّذِينَand those whoittabaʿūhumاتبعوهمٱتَّبَعُوهُمfollowed thembi-iḥ'sāninبإحسانبِإِحْسَٰنٍin righteousness,raḍiyaرضيرَّضِىَAllah is pleasedl-lahuاللهٱللَّهُAllah is pleasedʿanhumعنهمعَنْهُمْwith them,waraḍūورضواوَرَضُواْand they are pleasedʿanhuعنهعَنْهُwith Him.wa-aʿaddaوأعدوَأَعَدَّAnd He has preparedlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍGardenstajrīتجريتَجْرِىflowstaḥtahāتحتهاتَحْتَهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph.As for the first forerunners of the Emigrants[74] and the Helpers[75], and those who followed them in righteous deeds, Allah is pleased with them and they are pleased with Him. He has prepared for them gardens under which rivers flow, abiding therein forever. That is the supreme triumph.And the first forerunners [in the faith] among the Muhājireen[500] and the Anṣār[501] and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity. |
| 101 | وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ مُنَٰفِقُونَۖ وَمِنْ أَهْلِ ٱلْمَدِينَةِ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْۖ نَحْنُ نَعْلَمُهُمْۚ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٖwamimmanوممنوَمِمَّنْAnd among thoseḥawlakumحولكمحَوْلَكُمaround youminaمنمِّنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmunāfiqūnaمنافقونمُنَٰفِقُونَ(are) hypocriteswaminومنوَمِنْand (also) fromahliأهلأَهْلِpeoplel-madīnatiالمدينةٱلْمَدِينَةِ(of) the Madinah.maradūمردوامَرَدُواْThey persistʿalāعلىعَلَىinl-nifāqiالنفاقٱلنِّفَاقِthe hypocrisy,lāلالَاnottaʿlamuhumتعلمهمتَعْلَمُهُمْyou know them,naḥnuنحننَحْنُWenaʿlamuhumنعلمهمنَعْلَمُهُمْ[We] know them.sanuʿadhibuhumسنعذبهمسَنُعَذِّبُهُمWe will punish themmarratayniمرتينمَّرَّتَيْنِtwicethummaثمثُمَّthenyuraddūnaيردونيُرَدُّونَthey will be returnedilāإلىإِلَىٰtoʿadhābinعذابعَذَابٍa punishmentʿaẓīminعظيمعَظِيمٍgreat.And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom.Among the Bedouins around you are some hypocrites, as are from the people of Madinah; they are obstinate in their hypocrisy[76]. You do not know them; We know them. We will punish them twice[77], and then they will be brought back to a great punishment[78].And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty. |
| 102 | وَءَاخَرُونَ ٱعْتَرَفُواْ بِذُنُوبِهِمْ خَلَطُواْ عَمَلٗا صَٰلِحٗا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌwaākharūnaوآخرونوَءَاخَرُونَAnd othersiʿ'tarafūاعترفواٱعْتَرَفُواْ(who have) acknowledgedbidhunūbihimبذنوبهمبِذُنُوبِهِمْtheir sins.khalaṭūخلطواخَلَطُواْThey had mixedʿamalanعملاعَمَلًاa deedṣāliḥanصالحاصَٰلِحًاrighteouswaākharaوآخروَءَاخَرَ(with) othersayyi-anسيئاسَيِّئًا(that was) evil.ʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yatūbaيتوبيَتُوبَwill turn (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful.And there are others who admitted their sins; they have mixed righteous deeds with others that were evil[79]. It is likely that Allah will turn to them in mercy, for Allah is All-Forgiving, Most Merciful.And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.[502] Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful. |
| 103 | خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةٗ تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْۖ إِنَّ صَلَوٰتَكَ سَكَنَ لَّهُمْ وَٱللَّهُ سَمِيعٌ عَلِيمٌkhudhخذخُذْTakeminمنمِنْfromamwālihimأموالهمأَمْوَٰلِهِمْtheir wealthṣadaqatanصدقةصَدَقَةًa charity,tuṭahhiruhumتطهرهمتُطَهِّرُهُمْpurifying themwatuzakkīhimوتزكيهموَتُزَكِّيهِمand cause them increasebihāبهابِهَاby it,waṣalliوصلوَصَلِّand blessʿalayhimعليهمعَلَيْهِمْ[upon] them.innaإنإِنَّIndeed,ṣalatakaصلاتكصَلَوٰتَكَyour blessingssakanunسكنسَكَنٌ(are a) reassurancelahumلهملَّهُمْfor them.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower.Take charity from their wealth [O Prophet] to cleanse and purify them, and pray for them. Your prayer is a source of comfort for them. And Allah is All-Hearing, All-Knowing.Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth. |
| 104 | أَلَمْ يَعْلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُalamألمأَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahhuwaهوهُوَ(is) Heyaqbaluيقبليَقْبَلُ(Who) acceptsl-tawbataالتوبةٱلتَّوْبَةَthe repentanceʿanعنعَنْfromʿibādihiعبادهعِبَادِهِۦHis slaveswayakhudhuويأخذوَيَأْخُذُand takesl-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charities,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Acceptor of repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful.Do they not know that it is Allah Who accepts the repentance of His slaves and accepts their charities, and that it is Allah Who is the Accepter of Repentance, Most Merciful?Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance,[503] the Merciful?Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful? |
| 105 | وَقُلِ ٱعْمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَٱلْمُؤْمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَwaquliوقلوَقُلِAnd say,iʿ'malūاعملواٱعْمَلُواْ"Do,fasayarāفسيرىفَسَيَرَىthen Allah will seel-lahuاللهٱللَّهُthen Allah will seeʿamalakumعملكمعَمَلَكُمْyour deedwarasūluhuورسولهوَرَسُولُهُand His Messenger,wal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers.wasaturaddūnaوستردونوَسَتُرَدُّونَAnd you will be brought backilāإلىإِلَىٰtoʿālimiعالمعَٰلِمِ(the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do.And say, “Do as you will; Allah will see your deeds, and so will His Messenger and the believers, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."And say: "Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did." |
| 106 | وَءَاخَرُونَ مُرْجَوْنَ لِأَمْرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَٱللَّهُ عَلِيمٌ حَكِيمَwaākharūnaوآخرونوَءَاخَرُونَAnd othersmur'jawnaمرجونمُرْجَوْنَdeferredli-amriلأمرلِأَمْرِfor the Command of Allah -l-lahiاللهٱللَّهِfor the Command of Allah -immāإماإِمَّاwhetheryuʿadhibuhumيعذبهميُعَذِّبُهُمْHe will punish themwa-immāوإماوَإِمَّاoryatūbuيتوبيَتُوبُHe will turn (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise.And there are yet others who await Allah’s decision; either He will punish them or turn to them in mercy. And Allah is All-Knowing, All-Wise.And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise.There are (yet) others, held in suspense for the command of Allah, whether He will punish them, or turn in mercy to them: and Allah is All-Knowing, Wise. |
| 107 | وَٱلَّذِينَ ٱتَّخَذُواْ مَسْجِدٗا ضِرَارٗا وَكُفْرٗا وَتَفْرِيقَۢا بَيْنَ ٱلْمُؤْمِنِينَ وَإِرْصَادٗا لِّمَنْ حَارَبَ ٱللَّهَ وَرَسُولَهُ مِن قَبْلُۚ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰۖ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittakhadhūاتخذواٱتَّخَذُواْtakemasjidanمسجدامَسْجِدًاa masjidḍirāranضراراضِرَارًا(for causing) harmwakuf'ranوكفراوَكُفْرًاand (for) disbelief,watafrīqanوتفريقاوَتَفْرِيقًۢاand (for) divisionbaynaبينبَيْنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers,wa-ir'ṣādanوإرصاداوَإِرْصَادًاand (as) a stationlimanلمنلِّمَنْfor whoeverḥārabaحاربحَارَبَwarredl-lahaاللهٱللَّهَ(against) Allahwarasūlahuورسولهوَرَسُولَهُand His Messengerminمنمِنbefore.qabluقبلقَبْلُbefore.walayaḥlifunnaوليحلفنوَلَيَحْلِفُنَّAnd surely they will swear,inإنإِنْ"Notaradnāأردناأَرَدْنَآwe wishillāإلاإِلَّاexceptl-ḥus'nāالحسنىٱلْحُسْنَىٰthe good."wal-lahuواللهوَٱللَّهُBut Allahyashhaduيشهديَشْهَدُbears witnessinnahumإنهمإِنَّهُمْindeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars.There are those [hypocrites] who built a mosque to cause harm[80], promote disbelief and create division among the believers, and as a base for those who had previously fought against Allah and His Messenger. They will surely swear, “We intend nothing but good,” but Allah testifies that they are indeed liars.And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars.And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars. |
| 108 | لَا تَقُمْ فِيهِ أَبَدٗاۚ لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالَ يُحِبُّونَ أَن يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَlāلالَا(Do) nottaqumتقمتَقُمْstandfīhiفيهفِيهِin itabadanأبداأَبَدًاever.lamasjidunلمسجدلَّمَسْجِدٌA masjidussisaأسسأُسِّسَfoundedʿalāعلىعَلَىonl-taqwāالتقوىٱلتَّقْوَىٰthe righteousnessminمنمِنْfromawwaliأولأَوَّلِ(the) firstyawminيوميَوْمٍdayaḥaqquأحقأَحَقُّ(is) more worthyanأنأَنthattaqūmaتقومتَقُومَyou standfīhiفيهفِيهِin it.fīhiفيهفِيهِWithin itrijālunرجالرِجَالٌ(are) menyuḥibbūnaيحبونيُحِبُّونَwho loveanأنأَنtoyataṭahharūيتطهروايَتَطَهَّرُواْpurify themselves,wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muṭahirīnaالمطهرينٱلْمُطَّهِّرِينَthe ones who purify themselves.Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.Never pray therein [O Prophet]. A mosque that was founded on piety[81] from the first day is more deserving for you to pray therein. In it are men who love to keep themselves pure, and Allah loves those who keep themselves pure.Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day[504] is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves.Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure. |
| 109 | أَفَمَنْ أَسَّسَ بُنْيَٰنَهُ عَلَىٰ تَقْوَىٰ مِنَ ٱللَّهِ وَرِضْوَٰنٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَٰنَهُ عَلَىٰ شَفَا جُرُفٍ هَارٖ فَٱنْهَارَ بِهِۦ فِي نَارِ جَهَنَّمَ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَafamanأفمنأَفَمَنْThen is (one) whoassasaأسسأَسَّسَfoundedbun'yānahuبنيانهبُنْيَٰنَهُhis buildingʿalāعلىعَلَىٰontaqwāتقوىتَقْوَىٰrighteousnessminaمنمِنَfroml-lahiاللهٱللَّهِAllahwariḍ'wāninورضوانوَرِضْوَٰنٍand (His) pleasurekhayrunخيرخَيْرٌbetteramأمأَمormanمنمَّنْ(one) whoassasaأسسأَسَّسَfoundedbun'yānahuبنيانهبُنْيَٰنَهُhis buildingʿalāعلىعَلَىٰonshafāشفاشَفَاedgejurufinجرفجُرُفٍ(of) a cliffhārinهارهَارٍ(about to) collapse,fa-in'hāraفانهارفَٱنْهَارَso it collapsedbihiبهبِهِۦwith himfīفيفِىinnāriنارنَارِ(the) Firejahannamaجهنمجَهَنَّمَ(of) Hell.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe wrongdoing people.l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing people.Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk.Who is better – one who laid the foundation of his building on piety and seeking Allah’s pleasure; or one who laid the foundation of his building on the edge of a crumbling precipice, so it tumbled down with him into the Fire of Hell? And Allah does not guide the wrongdoing people.Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong. |
| 110 | لَا يَزَالُ بُنْيَٰنُهُمُ ٱلَّذِي بَنَوْاْ رِيبَةٗ فِي قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌlāلالَاNotyazāluيزاليَزَالُ(will) ceasebun'yānuhumuبنيانهمبُنْيَٰنُهُمُtheir buildingalladhīالذيٱلَّذِىwhichbanawبنوابَنَوْاْthey builtrībatanريبةرِيبَةًa (cause of) doubtfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartsillāإلاإِلَّآexceptanأنأَنthattaqaṭṭaʿaتقطعتَقَطَّعَ(are) cut into piecesqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise.This building which they built will not cease to be a source of unrest in their hearts until their hearts are cut into pieces. And Allah is All-Knowing, All-Wise.Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are cut [i.e., stopped]. And Allāh is Knowing and Wise.The foundation of those who so build is never free from suspicion and shakiness in their hearts, until their hearts are cut to pieces. And Allah is All-Knowing, Wise. |
| 111 | ۞ إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم بِأَنَّ لَهُمُ ٱلْجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَۖ وَعْدًا عَلَيْهِ حَقّٗا فِي ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ وَٱلْقُرْءَانِۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِۚ فَٱسْتَبْشِرُواْ بِبَيْعِكُمُ ٱلَّذِي بَايَعْتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahish'tarāاشترىٱشْتَرَىٰ(has) purchasedminaمنمِنَfroml-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersanfusahumأنفسهمأَنفُسَهُمْtheir liveswa-amwālahumوأموالهموَأَمْوَٰلَهُمand their wealth,bi-annaبأنبِأَنَّbecauselahumuلهملَهُمُfor theml-janataالجنةٱلْجَنَّةَ(is) Paradise.yuqātilūnaيقاتلونيُقَٰتِلُونَThey fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,fayaqtulūnaفيقتلونفَيَقْتُلُونَthey slaywayuq'talūnaويقتلونوَيُقْتَلُونَand they are slain.waʿdanوعداوَعْدًاA promiseʿalayhiعليهعَلَيْهِupon Himḥaqqanحقاحَقًّاtrue,fīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwal-injīliوالإنجيلوَٱلْإِنجِيلِand the Injeelwal-qur'āniوالقرآنوَٱلْقُرْءَانِand the Quran.wamanومنوَمَنْAnd whoawfāأوفىأَوْفَىٰ(is) more faithfulbiʿahdihiبعهدهبِعَهْدِهِۦto his promiseminaمنمِنَthanl-lahiاللهٱللَّهِAllah?fa-is'tabshirūفاستبشروافَٱسْتَبْشِرُواْSo rejoicebibayʿikumuببيعكمبِبَيْعِكُمُin your transactionalladhīالذيٱلَّذِىwhichbāyaʿtumبايعتمبَايَعْتُمyou have contractedbihiبهبِهِۦ[with it].wadhālikaوذلكوَذَٰلِكَAnd thathuwaهوهُوَitl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph.Allah has purchased from the believers their lives and their wealth, and in return they will have Paradise[82]; they fight in the cause of Allah and they kill or are killed. This is a true promise, given by Him in the Torah, the Gospel and the Qur’an. Who is more faithful to his promise than Allah? Rejoice then in the transaction you have made with Him; that is the supreme triumph.Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme. |
| 112 | ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْأٓمِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ وَبَشِّرِ ٱلْمُؤْمِنِينَal-tāibūnaالتائبونٱلتَّٰٓئِبُونَThose who turn in repentance,l-ʿābidūnaالعابدونٱلْعَٰبِدُونَthose who worship,l-ḥāmidūnaالحامدونٱلْحَٰمِدُونَthose who praise,l-sāiḥūnaالسائحونٱلسَّٰٓئِحُونَthose who go out,l-rākiʿūnaالراكعونٱلرَّٰكِعُونَthose who bow down,l-sājidūnaالساجدونٱلسَّٰجِدُونَthose who prostrate,l-āmirūnaالآمرونٱلْءَامِرُونَthose who enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwal-nāhūnaوالناهونوَٱلنَّاهُونَand those who forbidʿaniعنعَنِ[on]l-munkariالمنكرٱلْمُنكَرِthe wrong,wal-ḥāfiẓūnaوالحافظونوَٱلْحَٰفِظُونَand those who observeliḥudūdiلحدودلِحُدُودِ(the) limitsl-lahiاللهٱللَّهِ(of) Allah.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.(Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers![Those believers] are the ones who repent, who constantly worship, who praise Him, who fast, who bow down and prostrate, who enjoin what is right and forbid what is wrong, and who observe the limits set by Allah; give glad tidings to the believers.[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers. |
| 113 | مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسْتَغْفِرُواْ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓاْ أُوْلِي قُرْبَىٰ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَٰبُ ٱلْجَحِيمِmāمامَاNotkānaكانكَانَ(it) islilnnabiyyiللنبيلِلنَّبِىِّfor the Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُوٓاْbelieveanأنأَنthatyastaghfirūيستغفروايَسْتَغْفِرُواْthey ask forgivenesslil'mush'rikīnaللمشركينلِلْمُشْرِكِينَfor the polytheists,walawولووَلَوْeven thoughkānūكانواكَانُوٓاْthey beulīأوليأُوْلِىnear of kin,qur'bāقربىقُرْبَىٰnear of kin,minمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَhas become clearlahumلهملَهُمْto them,annahumأنهمأَنَّهُمْthat theyaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.It is not for the Prophet, and those who believe, to pray for the forgiveness of idolaters even though they may be near of kin (to them) after it hath become clear that they are people of hell-fire.It is not fitting for the Prophet and those who believe to seek forgiveness for the polytheists[83], even if they are close relatives, after becoming clear to them that they are the people of Blazing Fire.It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire. |
| 114 | وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٖ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُٓ أَنَّهُ عَدُوَّ لِّلَّهِ تَبَرَّأَ مِنْهُۚ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمَwamāوماوَمَاAnd notkānaكانكَانَwasis'tigh'fāruاستغفارٱسْتِغْفَارُ(the) asking of forgivenessib'rāhīmaإبراهيمإِبْرَٰهِيمَ(by) Ibrahimli-abīhiلأبيهلِأَبِيهِfor his fatherillāإلاإِلَّاexceptʿanعنعَنbecausemawʿidatinموعدةمَّوْعِدَةٍ(of) a promisewaʿadahāوعدهاوَعَدَهَآhe had promised itiyyāhuإياهإِيَّاهُ(to) him.falammāفلمافَلَمَّاBut whentabayyanaتبينتَبَيَّنَit became clearlahuلهلَهُٓto himannahuأنهأَنَّهُthat heʿaduwwunعدوعَدُوٌّ(was) an enemylillahiللهلِّلَّهِto Allah,tabarra-aتبرأتَبَرَّأَhe disassociatedmin'huمنهمِنْهُfrom him.innaإنإِنَّIndeed,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimla-awwāhunلأواهلَأَوَّٰهٌ(was) compassionate,ḥalīmunحليمحَلِيمٌforbearing.The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering.As for the prayer of Abraham for his father’s forgiveness, it was only because of a promise he had made to him. However, when it became clear to him that he was an enemy of Allah, he dissociated himself from him[84]. Indeed, Abraham was tender-hearted and forbearing.And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.And Abraham prayed for his father's forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing. |
| 115 | وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمَۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌwamāوماوَمَاAnd notkānaكانكَانَisl-lahuاللهٱللَّهُ(for) Allahliyuḍillaليضللِيُضِلَّthat He lets go astrayqawmanقوماقَوْمًۢاa peoplebaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadāhumهداهمهَدَىٰهُمْHe has guided themḥattāحتىحَتَّىٰuntilyubayyinaيبينيُبَيِّنَHe makes clearlahumلهملَهُمto themmāمامَّاwhatyattaqūnaيتقونيَتَّقُونَthey should fear.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّ(of) everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.It was never Allah's (part) that He should send a folk astray after He had guided them until He had made clear unto them what they should avoid. Lo! Allah is Aware of all things.Allah will not cause a people to go astray after He has guided them until He makes clear to them what they should avoid[85]. Indeed, Allah is All-Knowing of everything.And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things. |
| 116 | إِنَّ ٱللَّهَ لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يُحْيِۦ وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlahuلهلَهُto Him (belongs)mul'kuملكمُلْكُthe dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,yuḥ'yīيحيييُحْىِۦHe gives life,wayumītuويميتوَيُمِيتُand He causes death.wamāوماوَمَاAnd notlakumلكملَكُمfor youminمنمِّنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Lo! Allah! Unto Him belongeth the Sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper.Indeed, to Allah belongs the dominion of the heavens and earth. He gives life and causes death. You have no protector or helper besides Allah.Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.Unto Allah belongeth the dominion of the heavens and the earth. He giveth life and He taketh it. Except for Him ye have no protector nor helper. |
| 117 | لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِي سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٖ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْۚ إِنَّهُ بِهِمْ رَءُوفَ رَّحِيمَlaqadلقدلَّقَدVerily,tābaتابتَّابَAllah turned (in mercy)l-lahuاللهٱللَّهُAllah turned (in mercy)ʿalāعلىعَلَىtol-nabiyiالنبيٱلنَّبِىِّthe Prophet,wal-muhājirīnaوالمهاجرينوَٱلْمُهَٰجِرِينَand the emigrants,wal-anṣāriوالأنصاروَٱلْأَنصَارِand the helpersalladhīnaالذينٱلَّذِينَ[those] whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollowed him,fīفيفِىinsāʿatiساعةسَاعَةِ(the) hourl-ʿus'ratiالعسرةٱلْعُسْرَةِ(of) difficultyminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]kādaكادكَادَhad nearlyyazīghuيزيغيَزِيغُdeviatedqulūbuقلوبقُلُوبُ(the) heartsfarīqinفريقفَرِيقٍ(of) a partymin'humمنهممِّنْهُمْof them,thummaثمثُمَّthentābaتابتَابَHe turned (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.innahuإنهإِنَّهُIndeed, Hebihimبهمبِهِمْto themraūfunرءوفرَءُوفٌ(is) Most Kind,raḥīmunرحيمرَّحِيمٌMost Merciful.Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them.Indeed, Allah has turned in mercy to the Prophet, the Emigrants and the Helpers who followed him in the hour of hardship [at Tabūk], after some of them were about to lose heart. Then He turned to them in mercy, for He is All-Gracious, Most Merciful to them.Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful. |
| 118 | وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓاْ أَن لَّا مَلْجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُwaʿalāوعلىوَعَلَىAnd onl-thalāthatiالثلاثةٱلثَّلَٰثَةِthe threealladhīnaالذينٱلَّذِينَ(of) those whokhullifūخلفواخُلِّفُواْwere left behind,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenḍāqatضاقتضَاقَتْ(was) straitenedʿalayhimuعليهمعَلَيْهِمُfor theml-arḍuالأرضٱلْأَرْضُthe earth,bimāبمابِمَاthoughraḥubatرحبترَحُبَتْit was vast.waḍāqatوضاقتوَضَاقَتْAnd (was) straitenedʿalayhimعليهمعَلَيْهِمْfor themanfusuhumأنفسهمأَنفُسُهُمْtheir own soulswaẓannūوظنواوَظَنُّوٓاْand they were certainanأنأَنthatlāلالَّا(there is) nomalja-aملجأمَلْجَأَrefugeminaمنمِنَfroml-lahiاللهٱللَّهِAllahillāإلاإِلَّآexceptilayhiإليهإِلَيْهِto Him.thummaثمثُمَّThentābaتابتَابَHe turned (in mercy)ʿalayhimعليهمعَلَيْهِمْto themliyatūbūليتوبوالِيَتُوبُوٓاْthat they may repent.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Acceptor of repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, was straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful.[And Allah also turned in mercy to] the three who stayed behind[86], until the earth became constrained to them, despite its vastness, and their souls became a burden to them, and they realized that there was no refuge from Allah except in Him. Then He turned to them in mercy, so that they might repent, for Allah is the Accepter of Repentance, the Most Merciful.And [He also forgave] the three who were left alone [i.e., boycotted, regretting their error] to the point that the earth closed in on them in spite of its vastness[505] and their souls confined [i.e., anguished] them and they were certain that there is no refuge from Allāh except in Him. Then He turned to them so they could repent. Indeed, Allāh is the Accepting of Repentance,[506] the Merciful.(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful. |
| 119 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ ٱلصَّٰدِقِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwakūnūوكونواوَكُونُواْand bemaʿaمعمَعَwithl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthose who are truthful.O ye who believe! Be careful of your duty to Allah, and be with the truthful.O you who believe, fear Allah and be with those who are truthful[87].O you who have believed, fear Allāh and be with those who are true.O ye who believe! Fear Allah and be with those who are true (in word and deed). |
| 120 | مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُواْ بِأَنفُسِهِمْ عَن نَّفْسِهِۦۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأَ وَلَا نَصَبَ وَلَا مَخْمَصَةَ فِي سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئٗا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوّٖ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلَ صَٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَmāمامَاNotkānaكانكَانَit wasli-ahliلأهللِأَهْلِ(for) the peoplel-madīnatiالمدينةٱلْمَدِينَةِof the Madinahwamanومنوَمَنْand whoḥawlahumحولهمحَوْلَهُمwere around themminaمنمِّنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouins,anأنأَنthatyatakhallafūيتخلفوايَتَخَلَّفُواْthey remain behindʿanعنعَنafterrasūliرسولرَّسُولِthe Messengerl-lahiاللهٱللَّهِof Allah,walāولاوَلَاand notyarghabūيرغبوايَرْغَبُواْthey preferbi-anfusihimبأنفسهمبِأَنفُسِهِمْtheir livesʿanعنعَنtonafsihiنفسهنَّفْسِهِۦhis life.dhālikaذلكذَٰلِكَThat isbi-annahumبأنهمبِأَنَّهُمْbecause [they]lāلالَا(does) notyuṣībuhumيصيبهميُصِيبُهُمْafflict themẓama-onظمأظَمَأٌthirstwalāولاوَلَاand notnaṣabunنصبنَصَبٌfatiguewalāولاوَلَاand notmakhmaṣatunمخمصةمَخْمَصَةٌhungerfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand notyaṭaūnaيطئونيَطَـُٔونَthey stepmawṭi-anموطئامَوْطِئًاany stepyaghīẓuيغيظيَغِيظُthat angersl-kufāraالكفارٱلْكُفَّارَthe disbelieverswalāولاوَلَاand notyanālūnaينالونيَنَالُونَthey inflictminمنمِنْonʿaduwwinعدوعَدُوٍّan enemynaylanنيلانَّيْلًاan inflictionillāإلاإِلَّاexceptkutibaكتبكُتِبَis recordedlahumلهملَهُمfor thembihiبهبِهِۦin itʿamalunعملعَمَلٌ(as) a deedṣāliḥunصالحصَٰلِحٌrighteous.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُallow to be lostajraأجرأَجْرَthe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good.It was not for the people of Madinah and the Bedouins around them to stay behind the Messenger of Allah[88] or to prefer their own lives to his. That is because whenever they suffer any thirst, weariness or hunger in the cause of Allah, or tread a place which enrages the disbelievers, or inflict any loss upon an enemy, a righteous deed is recorded for them. Allah does not let the reward of those who do good to go to waste.It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self.[507] That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;- |
| 121 | وَلَا يُنفِقُونَ نَفَقَةٗ صَغِيرَةٗ وَلَا كَبِيرَةٗ وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُواْ يَعْمَلُونَwalāولاوَلَاAnd notyunfiqūnaينفقونيُنفِقُونَthey spendnafaqatanنفقةنَفَقَةًany spendingṣaghīratanصغيرةصَغِيرَةًsmallwalāولاوَلَاand notkabīratanكبيرةكَبِيرَةًbig,walāولاوَلَاand notyaqṭaʿūnaيقطعونيَقْطَعُونَthey crosswādiyanوادياوَادِيًاa valleyillāإلاإِلَّاbutkutibaكتبكُتِبَis recordedlahumلهملَهُمْfor them,liyajziyahumuليجزيهملِيَجْزِيَهُمُthat Allah may reward theml-lahuاللهٱللَّهُthat Allah may reward themaḥsanaأحسنأَحْسَنَthe bestmāمامَا(of) whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do.Nor do they spend anything [for Allah’s cause], small or large, or cross a valley, but it is recorded for them, so that Allah may give them the best reward for what they used to do.Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing.Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward). |
| 122 | ۞ وَمَا كَانَ ٱلْمُؤْمِنُونَ لِيَنفِرُواْ كَآفَّةٗۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٖ مِّنْهُمْ طَآئِفَةَ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ وَلِيُنذِرُواْ قَوْمَهُمْ إِذَا رَجَعُوٓاْ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَwamāوماوَمَاAnd notkānaكانكَانَisl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(for) the believersliyanfirūلينفروالِيَنفِرُواْthat they go forthkāffatanكافةكَآفَّةًall together.falawlāفلولافَلَوْلَاSo if notnafaraنفرنَفَرَgo forthminمنمِنfromkulliكلكُلِّeveryfir'qatinفرقةفِرْقَةٍgroupmin'humمنهممِّنْهُمْamong themṭāifatunطائفةطَآئِفَةٌa partyliyatafaqqahūليتفقهوالِّيَتَفَقَّهُواْthat they may obtain understandingfīفيفِىinl-dīniالدينٱلدِّينِthe religion,waliyundhirūولينذرواوَلِيُنذِرُواْand that they may warnqawmahumقومهمقَوْمَهُمْtheir peopleidhāإذاإِذَاwhenrajaʿūرجعوارَجَعُوٓاْthey returnilayhimإليهمإِلَيْهِمْto them,laʿallahumلعلهملَعَلَّهُمْso that they mayyaḥdharūnaيحذرونيَحْذَرُونَbeware.And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware.It is not right for the believers to march forth all at once; a group should go forth to acquire deeper knowledge of the religion, in order to admonish their people when they return to them, so that they may be cautious.And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil). |
| 123 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قَٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلْكُفَّارِ وَلْيَجِدُواْ فِيكُمْ غِلْظَةٗۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!qātilūقاتلواقَٰتِلُواْFightalladhīnaالذينٱلَّذِينَthose whoyalūnakumيلونكميَلُونَكُم(are) close to youminaمنمِّنَofl-kufāriالكفارٱلْكُفَّارِthe disbelievers,walyajidūوليجدواوَلْيَجِدُواْand let them findfīkumفيكمفِيكُمْin youghil'ẓatanغلظةغِلْظَةًharshness.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him).O you who believe, fight those disbelievers who are around you[89], and let them find harshness in you; and know that Allah is with those who fear Him.O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous.O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him. |
| 124 | وَإِذَا مَآ أُنزِلَتْ سُورَةَ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِۦٓ إِيمَٰنٗاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَزَادَتْهُمْ إِيمَٰنٗا وَهُمْ يَسْتَبْشِرُونَwa-idhāوإذاوَإِذَاAnd whenevermāمامَآAnd wheneverunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surah,famin'humفمنهمفَمِنْهُمamong themmanمنمَّن(are some) whoyaqūluيقوليَقُولُsay,ayyukumأيكمأَيُّكُمْ"Which of youzādathuزادتهزَادَتْهُ(has) increased [it]hādhihiهذههَٰذِهِۦٓ(by) thisīmānanإيماناإِيمَٰنًا(in) faith?"fa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievefazādathumفزادتهمفَزَادَتْهُمْthen it has increased themīmānanإيماناإِيمَٰنًا(in) faithwahumوهموَهُمْand theyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.And whenever a surah is revealed there are some of them who say: Which one of you hath thus increased in faith? As for those who believe, it hath increased them in faith and they rejoice (therefor).Whenever a Chapter is sent down, some of those [hypocrites] say, “Which of you has had his Faith increased by it[90]?” As for those who believe, it does increase them in faith and they rejoice.And whenever a sūrah is revealed, there are among them [i.e., the hypocrites] those who say, "Which of you has this increased in faith?" As for those who believed, it has increased them in faith, while they are rejoicing.Whenever there cometh down a sura, some of them say: "Which of you has had His faith increased by it?" Yea, those who believe,- their faith is increased and they do rejoice. |
| 125 | وَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُواْ وَهُمْ كَٰفِرُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose,fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,fazādathumفزادتهمفَزَادَتْهُمْ(it) increases themrij'sanرجسارِجْسًا(in) evililāإلىإِلَىٰtorij'sihimرجسهمرِجْسِهِمْtheir evil.wamātūوماتواوَمَاتُواْAnd they diewahumوهموَهُمْwhile theykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.But as for those in whose hearts is disease, it only addeth wickedness to their wickedness, and they die while they are disbelievers.But as for those in whose hearts is sickness, it only increases them in wickedness[91] to their wickedness, and they will die while they are disbelievers.But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil.[508] And they will have died while they are disbelievers.But those in whose hearts is a disease,- it will add doubt to their doubt, and they will die in a state of Unbelief. |
| 126 | أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٖ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَawalāأولاأَوَلَاDo notyarawnaيرونيَرَوْنَthey seeannahumأنهمأَنَّهُمْthat theyyuf'tanūnaيفتنونيُفْتَنُونَare triedfīفيفِى[in]kulliكلكُلِّeveryʿāminعامعَامٍyearmarratanمرةمَّرَّةًonceawأوأَوْormarratayniمرتينمَرَّتَيْنِtwice?thummaثمثُمَّYetlāلالَاnotyatūbūnaيتوبونيَتُوبُونَthey turn (in repentance),walāولاوَلَاand nothumهمهُمْtheyyadhakkarūnaيذكرونيَذَّكَّرُونَpay heed.See they not that they are tested once or twice in every year? Still they turn not in repentance, neither pay they heed.Do they not see that they are put to trial once or twice every year? Yet they neither repent nor do they take heed.Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?See they not that they are tried every year once or twice? Yet they turn not in repentance, and they take no heed. |
| 127 | وَإِذَا مَآ أُنزِلَتْ سُورَةَ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَىٰكُم مِّنْ أَحَدٖ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمَ لَّا يَفْقَهُونَwa-idhāوإذاوَإِذَاAnd whenevermāمامَآAnd wheneverunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surah,naẓaraنظرنَّظَرَlookbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍothers,halهلهَلْ"Doesyarākumيراكميَرَىٰكُمsee youminمنمِّنْanyaḥadinأحدأَحَدٍone?"thummaثمثُمَّTheninṣarafūانصرفواٱنصَرَفُواْthey turn away.ṣarafaصرفصَرَفَAllah has turned awayl-lahuاللهٱللَّهُAllah has turned awayqulūbahumقلوبهمقُلُوبَهُمtheir heartsbi-annahumبأنهمبِأَنَّهُمْbecause theyqawmunقومقَوْمٌ(are) a peoplelāلالَّاnotyafqahūnaيفقهونيَفْقَهُونَthey understand.And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you? Then they turn away. Allah turneth away their hearts because they are a folk who understand not.Whenever a Chapter is revealed, they look at one another [saying], “Is anyone watching you?” Then they slip away[92]. Allah has turned their hearts away because they are a people who do not understand.And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand.Whenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts (from the light); for they are a people that understand not. |
| 128 | لَقَدْ جَآءَكُمْ رَسُولَ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفَ رَّحِيمَlaqadلقدلَقَدْCertainly,jāakumجاءكمجَآءَكُمْ(has) come to yourasūlunرسولرَسُولٌa Messengerminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselves.ʿazīzunعزيزعَزِيزٌGrievousʿalayhiعليهعَلَيْهِto himmāمامَا(is) whatʿanittumعنتمعَنِتُّمْyou suffer,ḥarīṣunحريصحَرِيصٌ(he is) concernedʿalaykumعليكمعَلَيْكُمover you,bil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersraūfunرءوفرَءُوفٌ(he is) kindraḥīmunرحيمرَّحِيمٌ(and) merciful.There hath come unto you a messenger, (one) of yourselves, unto whom aught that ye are overburdened is grievous, full of concern for you, for the believers full of pity, merciful.There has come to you a Messenger from among yourselves; he is grieved by your suffering, and is concerned for you, and is gracious and merciful towards the believers[93].There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful. |
| 129 | فَإِن تَوَلَّوْاْ فَقُلْ حَسْبِيَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ عَلَيْهِ تَوَكَّلْتُۖ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِfa-inفإنفَإِنBut iftawallawتولواتَوَلَّوْاْthey turn away,faqulفقلفَقُلْthen say,ḥasbiyaحسبيحَسْبِىَ"Sufficient for mel-lahuاللهٱللَّهُ(is) Allah.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.ʿalayhiعليهعَلَيْهِOn HimtawakkaltuتوكلتتَوَكَّلْتُI put my trust.wahuwaوهووَهُوَAnd Herabbuربرَبُّ(is the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Throne,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great."Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no Allah save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne.But if they turn away, then say, “Allah is sufficient for me; none has the right to be worshiped except Him[94]; in Him I put my trust, and He is the Lord of the Mighty Throne.”But if they turn away, [O Muḥammad], say, "Sufficient for me is Allāh; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."But if they turn away, Say: "Allah sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!" |
| ﱓ | |
| 1 | الٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِalif-lam-raالرالٓرAlif Lam Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookl-ḥakīmiالحكيمٱلْحَكِيمِthe wise.Alif. Lam. Ra. These are verses of the Wise Scripture.Alif Lām Ra[1]. These are the verses of the Book of wisdom.Alif, Lām, Rā.[510] These are the verses of the wise[511] Book.A. L. R. These are the ayats of the Book of Wisdom. |
| 2 | أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَىٰ رَجُلٖ مِّنْهُمْ أَنْ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓاْ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ قَالَ ٱلْكَٰفِرُونَ إِنَّ هَٰذَا لَسَٰحِرَ مُّبِينٌakānaأكانأَكَانَIs itlilnnāsiللناسلِلنَّاسِfor the mankindʿajabanعجباعَجَبًاa wonderanأنأَنْthatawḥaynāأوحيناأَوْحَيْنَآWe revealedilāإلىإِلَىٰtorajulinرجلرَجُلٍa manmin'humمنهممِّنْهُمْfrom (among) themanأنأَنْthat,andhiriأنذرأَنذِرِ"Warnl-nāsaالناسٱلنَّاسَthe mankindwabashiriوبشروَبَشِّرِand give glad tidingsalladhīnaالذينٱلَّذِينَ(to) those whoāmanūآمنواءَامَنُوٓاْbelieveannaأنأَنَّthatlahumلهملَهُمْfor themqadamaقدمقَدَمَ(will be) a respectable positionṣid'qinصدقصِدْقٍ(will be) a respectable positionʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord?"qālaقالقَالَSaidl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,innaإنإِنَّ"Indeed,hādhāهذاهَٰذَاthislasāḥirunلساحرلَسَٰحِرٌ(is) surely a magicianmubīnunمبينمُّبِينٌobvious."Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord? The disbelievers say: Lo! this is a mere wizard.Is it surprising to people that We have sent revelation to a man from among themselves to warn people[2] and give glad tidings to those who believe, that they will have a noble position with their Lord? But the disbelievers say, “This man is a clear magician![3]”Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor[512] with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!" |
| 3 | إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ يُدَبِّرُ ٱلْأَمْرَۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُۚ أَفَلَا تَذَكَّرُونَinnaإنإِنَّIndeed,rabbakumuربكمرَبَّكُمُyour Lordl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe establishedʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Throne,yudabbiruيدبريُدَبِّرُdisposingl-amraالأمرٱلْأَمْرَthe affairs.māمامَاNotminمنمِن(is) any intercessorshafīʿinشفيعشَفِيعٍ(is) any intercessorillāإلاإِلَّاexceptminمنمِنۢafterbaʿdiبعدبَعْدِafteridh'nihiإذنهإِذْنِهِۦHis permission.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,rabbukumربكمرَبُّكُمْyour Lord,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.afalāأفلاأَفَلَاThen will nottadhakkarūnaتذكرونتَذَكَّرُونَyou remember?Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind?Allah is your Lord Who created the heavens and earth in six Days and then rose over the Throne[4], governing all affairs[5]. None can intercede except by His permission[6]. Such is Allah your Lord, so worship Him. Will you not then take heed?Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then established Himself above the Throne,[513] arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition? |
| 4 | إِلَيْهِ مَرْجِعُكُمْ جَمِيعٗاۖ وَعْدَ ٱللَّهِ حَقًّاۚ إِنَّهُ يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ بِٱلْقِسْطِۚ وَٱلَّذِينَ كَفَرُواْ لَهُمْ شَرَابَ مِّنْ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْفُرُونَilayhiإليهإِلَيْهِTo Him,marjiʿukumمرجعكممَرْجِعُكُمْ(will be) your returnjamīʿanجميعاجَمِيعًا[all].waʿdaوعدوَعْدَPromisel-lahiاللهٱللَّهِ(of) Allahḥaqqanحقاحَقًّا(is) true.innahuإنهإِنَّهُIndeed, Heyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creation,thummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُHe repeats it,liyajziyaليجزيلِيَجْزِىَthat He may rewardalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe good deeds,bil-qis'ṭiبالقسطبِٱلْقِسْطِin justice.wa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieved,lahumلهملَهُمْfor themsharābunشرابشَرَابٌ(will be) a drinkminمنمِّنْofḥamīminحميمحَمِيمٍboiling fluidswaʿadhābunوعذابوَعَذَابٌand a punishmentalīmunأليمأَلِيمٌۢpainful,bimāبمابِمَاbecausekānūكانواكَانُواْthey used (to)yakfurūnaيكفرونيَكْفُرُونَdisbelieve.Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved.To Him is your return altogether. Allah’s promise will surely come true. He originates the creation then brings it back, so that He may justly reward those who believe and do righteous deeds. But for those who disbelieve, there will be a drink of scalding water and a painful punishment because of their disbelief.To Him is your return all together. [It is] the promise of Allāh [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him. |
| 5 | هُوَ ٱلَّذِي جَعَلَ ٱلشَّمْسَ ضِيَآءٗ وَٱلْقَمَرَ نُورٗا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُواْ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلْحَقِّۚ يُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ يَعْلَمُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadel-shamsaالشمسٱلشَّمْسَthe sunḍiyāanضياءضِيَآءًa shining light,wal-qamaraوالقمروَٱلْقَمَرَand the moonnūranنورانُورًاa reflected lightwaqaddarahuوقدرهوَقَدَّرَهُand determined for itmanāzilaمنازلمَنَازِلَphases,litaʿlamūلتعلموالِتَعْلَمُواْthat you may knowʿadadaعددعَدَدَ(the) numberl-sinīnaالسنينٱلسِّنِينَ(of) the yearswal-ḥisābaوالحسابوَٱلْحِسَابَand the count (of time).māمامَاNotkhalaqaخلقخَلَقَcreatedl-lahuاللهٱللَّهُAllahdhālikaذلكذَٰلِكَthatillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truth.yufaṣṣiluيفصليُفَصِّلُHe explainsl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know.He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge.It is He Who made the sun a radiant light[7] and the moon a reflected light[8], and precisely determined its phases, so that you may know the number of years and account [of time][9]. Allah has not created all of this except for a true purpose[10]. He makes the signs clear for people who know.It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allāh has not created this except in truth. He details the signs for a people who know.It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand. |
| 6 | إِنَّ فِي ٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَأٓيَٰتٖ لِّقَوْمٖ يَتَّقُونَinnaإنإِنَّIndeed,fīفيفِىinikh'tilāfiاختلافٱخْتِلَٰفِ(the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the daywamāوماوَمَاand whatkhalaqaخلقخَلَقَ(has been) createdl-lahuاللهٱللَّهُ(by) Allahfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens,wal-arḍiوالأرضوَٱلْأَرْضِand the earthlaāyātinلآياتلَءَايَٰتٍ(are) Signsliqawminلقوملِّقَوْمٍfor a peopleyattaqūnaيتقونيَتَّقُونَwho are God conscious.Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil).Indeed, in the alternation of the night and day, and in what Allah has created in the heavens and earth, there are signs[11] for people who fear Him.Indeed, in the alternation of the night and the day and [in] what Allāh has created in the heavens and the earth are signs for a people who fear Allāh.Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him. |
| 7 | إِنَّ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا وَرَضُواْ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱطْمَأَنُّواْ بِهَا وَٱلَّذِينَ هُمْ عَنْ ءَايَٰتِنَا غَٰفِلُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyarjūnaيرجونيَرْجُونَexpectliqāanāلقاءنالِقَآءَنَاthe meeting with Uswaraḍūورضواوَرَضُواْand are pleasedbil-ḥayatiبالحياةبِٱلْحَيَوٰةِwith the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wa-iṭ'ma-annūواطمأنواوَٱطْمَأَنُّواْand feel satisfiedbihāبهابِهَاwith itwa-alladhīnaوالذينوَٱلَّذِينَand those -humهمهُمْtheyʿanعنعَنْ(are) ofāyātināآياتناءَايَٰتِنَاOur Signs,ghāfilūnaغافلونغَٰفِلُونَheedless.Lo! those who expect not the meeting with Us but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations,Those who do not expect to meet Us, and are pleased and content with the life of this world[12], and those who are heedless of Our signs,Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs -Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs,- |
| 8 | أُوْلَٰٓئِكَ مَأْوَىٰهُمُ ٱلنَّارُ بِمَا كَانُواْ يَكْسِبُونَulāikaأولئكأُوْلَٰٓئِكَThose -mawāhumuمأواهممَأْوَىٰهُمُtheir abodel-nāruالنارٱلنَّارُ(will be) the Fire,bimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaksibūnaيكسبونيَكْسِبُونَearn.Their home will be the Fire because of what they used to earn.their abode will be the Fire, for what they used to earn.For those their refuge will be the Fire because of what they used to earn.Their abode is the Fire, because of the (evil) they earned. |
| 9 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَٰنِهِمْۖ تَجْرِي مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ فِي جَنَّٰتِ ٱلنَّعِيمِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِgood deeds,yahdīhimيهديهميَهْدِيهِمْ(will) guide themrabbuhumربهمرَبُّهُمtheir Lord,biīmānihimبإيمانهمبِإِيمَٰنِهِمْby their faith.tajrīتجريتَجْرِىWill flowminمنمِنfromtaḥtihimuتحتهمتَحْتِهِمُunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,fīفيفِىinjannātiجناتجَنَّٰتِGardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Delight.Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will flow beneath them in the Gardens of Delight,As for those who believe and do righteous deeds[13], their Lord will guide them by virtue of their faith. Rivers will flow beneath them in the Gardens of Bliss.Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure.Those who believe, and work righteousness,- their Lord will guide them because of their faith: beneath them will flow rivers in gardens of bliss. |
| 10 | دَعْوَىٰهُمْ فِيهَا سُبْحَٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَٰمَۚ وَءَاخِرُ دَعْوَىٰهُمْ أَنِ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَdaʿwāhumدعواهمدَعْوَىٰهُمْTheir prayerfīhāفيهافِيهَاthereinsub'ḥānakaسبحانكسُبْحَٰنَكَ(will be), "Glory be to You,l-lahumaاللهمٱللَّهُمَّO Allah!"wataḥiyyatuhumوتحيتهموَتَحِيَّتُهُمْAnd their greetingfīhāفيهافِيهَاtherein (will be),salāmunسلامسَلَٰمٌ"Peace."waākhiruوآخروَءَاخِرُAnd the lastdaʿwāhumدعواهمدَعْوَىٰهُمْ(of) their callaniأنأَنِ(will be) [that]l-ḥamduالحمدٱلْحَمْدُ"All the Praise belillahiللهلِلَّهِto Allah,rabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds!Their prayer will be, “Glorify be to You, O Allah,” and their greeting will be, “Peace,” and the closing of their prayer will be, “All praise be to Allah, the Lord of the worlds.”Their call therein will be, "Exalted are You, O Allāh," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allāh, Lord of the worlds!"(This will be) their cry therein: "Glory to Thee, O Allah!" And "Peace" will be their greeting therein! and the close of their cry will be: "Praise be to Allah, the Cherisher and Sustainer of the worlds!" |
| 11 | ۞ وَلَوْ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسْتِعْجَالَهُم بِٱلْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْۖ فَنَذَرُ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا فِي طُغْيَٰنِهِمْ يَعْمَهُونَwalawولووَلَوْAnd ifyuʿajjiluيعجليُعَجِّلُhastensl-lahuاللهٱللَّهُ(by) Allahlilnnāsiللناسلِلنَّاسِfor the mankindl-sharaالشرٱلشَّرَّthe evil,is'tiʿ'jālahumاستعجالهمٱسْتِعْجَالَهُم(as) He hastens for thembil-khayriبالخيربِٱلْخَيْرِthe good,laquḍiyaلقضيلَقُضِىَsurely, would have been decreedilayhimإليهمإِلَيْهِمْfor themajaluhumأجلهمأَجَلُهُمْtheir term.fanadharuفنذرفَنَذَرُBut We leavealladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyarjūnaيرجونيَرْجُونَexpectliqāanāلقاءنالِقَآءَنَاthe meeting with Us,fīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgression,yaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy.If Allah were to hasten evil[14] to the people, just as they seek to hasten good[15], they would have been ruined. But We leave those who do not expect to meet Us to wander blindly in their transgression.And if Allāh was to hasten for the people the evil [they invoke][514] as He hastens for them the good, their term would have been ended for them.[515] But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly.If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro. |
| 12 | وَإِذَا مَسَّ ٱلْإِنسَٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمٗا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرّٖ مَّسَّهُۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُواْ يَعْمَلُونَwa-idhāوإذاوَإِذَاAnd whenmassaمسمَسَّtouchesl-insānaالإنسانٱلْإِنسَٰنَthe manl-ḍuruالضرٱلضُّرُّthe afflictiondaʿānāدعانادَعَانَاhe calls Us,lijanbihiلجنبهلِجَنۢبِهِۦٓ(lying) on his sideawأوأَوْorqāʿidanقاعداقَاعِدًاsittingawأوأَوْorqāimanقائماقَآئِمًاstanding.falammāفلمافَلَمَّاBut whenkashafnāكشفناكَشَفْنَاWe removeʿanhuعنهعَنْهُfrom himḍurrahuضرهضُرَّهُhis afflictionmarraمرمَرَّhe passes onka-anكأنكَأَنas if helamلملَّمْ(had) notyadʿunāيدعنايَدْعُنَآcalled Usilāإلىإِلَىٰforḍurrinضرضُرٍّ(the) afflictionmassahuمسهمَّسَّهُ(that) touched him.kadhālikaكذلككَذَٰلِكَThuszuyyinaزينزُيِّنَ(it) is made fair seeminglil'mus'rifīnaللمسرفينلِلْمُسْرِفِينَto the extravagantmāمامَاwhatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal.When hardship befalls man, he calls upon Us, whether lying on his side, sitting or standing. But when We remove his hardship, he turns a blind eye as though he had never called upon Us to remove his hardship[16]. This is how the misdeeds of the transgressors are made appealing to them.And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing.When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes! |
| 13 | وَلَقَدْ أَهْلَكْنَا ٱلْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُواْ وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَمَا كَانُواْ لِيُؤْمِنُواْۚ كَذَٰلِكَ نَجْزِي ٱلْقَوْمَ ٱلْمُجْرِمِينَwalaqadولقدوَلَقَدْAnd verilyahlaknāأهلكناأَهْلَكْنَاWe destroyedl-qurūnaالقرونٱلْقُرُونَthe generationsminمنمِنbefore youqablikumقبلكمقَبْلِكُمْbefore youlammāلمالَمَّاwhenẓalamūظلمواظَلَمُواْthey wronged,wajāathumوجاءتهموَجَآءَتْهُمْand came to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,wamāوماوَمَاbut notkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُواْto believe.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensel-qawmaالقومٱلْقَوْمَthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals.We destroyed the generations before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk.We destroyed the generations[17] before you when they indulged in wrongdoing, and their messengers came to them with clear proofs, but they would not believe. This is how We recompense the wicked people.And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people.Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin! |
| 14 | ثُمَّ جَعَلْنَٰكُمْ خَلَٰٓئِفَ فِي ٱلْأَرْضِ مِنۢ بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَthummaثمثُمَّThenjaʿalnākumجعلناكمجَعَلْنَٰكُمْWe made youkhalāifaخلائفخَلَٰٓئِفَsuccessorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themlinanẓuraلننظرلِنَنظُرَso that We may seekayfaكيفكَيْفَhowtaʿmalūnaتعملونتَعْمَلُونَyou do.Then We appointed you viceroys in the earth after them, that We might see how ye behave.Then We made you their successors in the land to see how you would behave[18].Then We made you successors in the land after them so that We may observe how you will do.Then We made you heirs in the land after them, to see how ye would behave! |
| 15 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَاتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا ٱئْتِ بِقُرْءَانٍ غَيْرِ هَٰذَآ أَوْ بَدِّلْهُۚ قُلْ مَا يَكُونُ لِيٓ أَنْ أُبَدِّلَهُ مِن تِلْقَآيِٕ نَفْسِيٓۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۖ إِنِّيٓ أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٖwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَاتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍ(as) clear proofsqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyarjūnaيرجونيَرْجُونَhopeliqāanāلقاءنالِقَآءَنَا(for the) meeting (with) Us,i'tiائتٱئْتِ"Bring usbiqur'āninبقرآنبِقُرْءَانٍa Quranghayriغيرغَيْرِother (than)hādhāهذاهَٰذَآthisawأوأَوْorbaddil'huبدلهبَدِّلْهُchange it."qulقلقُلْSay,māمامَا"Notyakūnuيكونيَكُونُ(it) islīليلِىٓfor meanأنأَنْthatubaddilahuأبدلهأُبَدِّلَهُI change itminمنمِنoftil'qāiتلقاءتِلْقَآئِmy own accord.nafsīنفسينَفْسِىٓmy own accord.inإنإِنْNotattabiʿuأتبعأَتَّبِعُI followillāإلاإِلَّاexceptmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto me.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearinإنإِنْifʿaṣaytuعصيتعَصَيْتُI were to disobeyrabbīربيرَبِّىmy Lord,ʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Day,ʿaẓīminعظيمعَظِيمٍGreat."And when Our clear revelations are recited unto them, they who look not for the meeting with Us say: Bring a Lecture other than this, or change it. Say (O Muhammad): It is not for me to change it of my accord. I only follow that which is inspired in me. Lo! if I disobey my Lord I fear the retribution of an awful Day.When Our verses are recited to them clearly, those who do not expect to meet Us say, “Bring us a different Qur’an, or make changes in it[19].” Say, “It is not for me to change it on my own accord; I only follow what is revealed to me. If I were to disobey my Lord, I fear the punishment of a momentous Day.”And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur’ān other than this or change it." Say, [O Muḥammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)." |
| 16 | قُل لَّوْ شَآءَ ٱللَّهُ مَا تَلَوْتُهُ عَلَيْكُمْ وَلَآ أَدْرَىٰكُم بِهِۦۖ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرٗا مِّن قَبْلِهِۦٓۚ أَفَلَا تَعْقِلُونَqulقلقُلSay,lawلولَّوْ"Ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllah,māمامَاnottalawtuhuتلوتهتَلَوْتُهُI (would) have recited itʿalaykumعليكمعَلَيْكُمْto you,walāولاوَلَآand notadrākumأدراكمأَدْرَىٰكُمHe (would) have made it known to you.bihiبهبِهِۦHe (would) have made it known to you.faqadفقدفَقَدْVerily,labith'tuلبثتلَبِثْتُI have stayedfīkumفيكمفِيكُمْamong youʿumuranعمراعُمُرًاa lifetimeminمنمِّنbefore it.qablihiقبلهقَبْلِهِۦٓbefore it.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?"Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense?Say, “If Allah had willed, I would not have recited it to you, nor would He have made it known to you. I have spent a lifetime[20] among you before this. Do you not then understand?”Say, "If Allāh had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it.[516] Then will you not reason?"Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?" |
| 17 | فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُ لَا يُفْلِحُ ٱلْمُجْرِمُونَfamanفمنفَمَنْSo whoaẓlamuأظلمأَظْلَمُ(is) more wrongmimmaniممنمِمَّنِthan he whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَdeniesbiāyātihiبآياتهبِـَٔايَٰتِهِۦٓHis Signs?innahuإنهإِنَّهُIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill succeedl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations? Lo! the guilty never are successful.Who does greater wrong than he who fabricates lies against Allah or rejects His verses? Indeed, the wicked will never succeed.So who is more unjust than he who invents a lie about Allāh or denies His signs? Indeed, the criminals will not succeed.Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin. |
| 18 | وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰٓؤُلَآءِ شُفَعَٰٓؤُنَا عِندَ ٱللَّهِۚ قُلْ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعْلَمُ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلْأَرْضِۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَwayaʿbudūnaويعبدونوَيَعْبُدُونَAnd they worshipminمنمِنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllahmāمامَاthat (which)lāلالَا(does) notyaḍurruhumيضرهميَضُرُّهُمْharm themwalāولاوَلَاand notyanfaʿuhumينفعهميَنفَعُهُمْbenefit them,wayaqūlūnaويقولونوَيَقُولُونَand they say,hāulāiهؤلاءهَٰٓؤُلَآءِ"Theseshufaʿāunāشفعاؤناشُفَعَٰٓؤُنَا(are) our intercessorsʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah."qulقلقُلْSay,atunabbiūnaأتنبئونأَتُنَبِّـُٔونَ"Do you informl-lahaاللهٱللَّهَAllahbimāبمابِمَاof whatlāلالَاnotyaʿlamuيعلميَعْلَمُhe knowsfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth?"sub'ḥānahuسبحانهسُبْحَٰنَهُGlorified is Hewataʿālāوتعالىوَتَعَٰلَىٰand Exaltedʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).They worship beside Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth? Praised be He and High Exalted above all that ye associate (with Him)!They worship besides Allah those who can neither harm nor benefit them, saying, “These are our intercessors with Allah.” Say, “Do you inform Allah of what He does not know in the heavens or on the earth? Glorified and Exalted is He far above what they associate [with Him]!”And they worship other than Allāh that which neither harms them nor benefits them, and they say, "These are our intercessors with Allāh." Say, "Do you inform Allāh of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him.They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!" |
| 19 | وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةٗ وَٰحِدَةٗ فَٱخْتَلَفُواْۚ وَلَوْلَا كَلِمَةَ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَwamāوماوَمَاAnd notkānaكانكَانَwasl-nāsuالناسٱلنَّاسُthe mankindillāإلاإِلَّآbutummatanأمةأُمَّةًa community,wāḥidatanواحدةوَٰحِدَةًone,fa-ikh'talafūفاختلفوافَٱخْتَلَفُواْthen they differed.walawlāولولاوَلَوْلَاAnd had (it) not beenkalimatunكلمةكَلِمَةٌa wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lord,laquḍiyaلقضيلَقُضِىَsurely, it (would) have been judgedbaynahumبينهمبَيْنَهُمْbetween themfīmāفيمافِيمَاconcerning whatfīhiفيهفِيهِ[therein]yakhtalifūnaيختلفونيَخْتَلِفُونَthey differ.Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord it had been judged between them in respect of that wherein they differ.The whole of mankind was but a single community, then they differed[21]. If it had not been for a prior decree from your Lord, a decisive judgment would have been passed between them concerning their differences[22].And mankind was not but one community [united in religion], but [then] they differed. And if not for a word[517] that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them. |
| 20 | وَيَقُولُونَ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۖ فَقُلْ إِنَّمَا ٱلْغَيْبُ لِلَّهِ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلْمُنتَظِرِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَis sent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"faqulفقلفَقُلْSo say,innamāإنماإِنَّمَا"Onlyl-ghaybuالغيبٱلْغَيْبُthe unseenlillahiللهلِلَّهِ(is) for Allah,fa-intaẓirūفانتظروافَٱنتَظِرُوٓاْso wait;innīإنيإِنِّىindeed, I ammaʿakumمعكممَعَكُمwith youminaمنمِّنَamongl-muntaẓirīnaالمنتظرينٱلْمُنتَظِرِينَthe ones who wait."And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you.They say, “Why has no sign[23] been sent down to him from his Lord?” Say [O Prophet], “The unseen belongs to Allah alone. Wait then; I too am waiting with you.”And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allāh [to administer], so wait; indeed, I am with you among those who wait."They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know), then wait ye: I too will wait with you." |
| 21 | وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةٗ مِّنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرَ فِيٓ ءَايَاتِنَاۚ قُلِ ٱللَّهُ أَسْرَعُ مَكْرًاۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَwa-idhāوإذاوَإِذَآAnd whenadhaqnāأذقناأَذَقْنَاWe let [the] mankind tastel-nāsaالناسٱلنَّاسَWe let [the] mankind tasteraḥmatanرحمةرَحْمَةًmercyminمنمِّنۢafterbaʿdiبعدبَعْدِafterḍarrāaضراءضَرَّآءَadversitymassathumمستهممَسَّتْهُمْhas touched them,idhāإذاإِذَاbehold!lahumلهملَهُمThey havemakrunمكرمَّكْرٌa plotfīفيفِىٓagainstāyātināآياتناءَايَاتِنَاOur Verses.quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahasraʿuأسرعأَسْرَعُ(is) more swiftmakranمكرامَكْرًا(in) planning."innaإنإِنَّIndeed,rusulanāرسلنارُسُلَنَاOur Messengersyaktubūnaيكتبونيَكْتُبُونَwrite downmāمامَاwhattamkurūnaتمكرونتَمْكُرُونَyou plot.And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot.When We give people a taste of mercy after being afflicted with adversity, they start plotting against Our verses. Say, “Allah is swifter in planning [retribution]. Our angel-messengers record whatever you plot.”And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allāh is swifter in strategy." Indeed, Our messengers [i.e., angels] record that which you conspire.When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make! |
| 22 | هُوَ ٱلَّذِي يُسَيِّرُكُمْ فِي ٱلْبَرِّ وَٱلْبَحْرِۖ حَتَّىٰٓ إِذَا كُنتُمْ فِي ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٖ طَيِّبَةٖ وَفَرِحُواْ بِهَا جَآءَتْهَا رِيحٌ عَاصِفَ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٖ وَظَنُّوٓاْ أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُاْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyusayyirukumيسيركميُسَيِّرُكُمْenables you to travelfīفيفِىinl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand the sea,ḥattāحتىحَتَّىٰٓuntil,idhāإذاإِذَاwhenkuntumكنتمكُنتُمْyou arefīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe shipswajaraynaوجرينوَجَرَيْنَand they sailbihimبهمبِهِمwith thembirīḥinبريحبِرِيحٍwith a windṭayyibatinطيبةطَيِّبَةٍgood,wafariḥūوفرحواوَفَرِحُواْand they rejoicebihāبهابِهَاthereinjāathāجاءتهاجَآءَتْهَاcomes to itrīḥunريحرِيحٌa windʿāṣifunعاصفعَاصِفٌstormy,wajāahumuوجاءهموَجَآءَهُمُand comes to theml-mawjuالموجٱلْمَوْجُthe wavesminمنمِنfromkulliكلكُلِّeverymakāninمكانمَكَانٍplace,waẓannūوظنواوَظَنُّوٓاْand they assumeannahumأنهمأَنَّهُمْthat theyuḥīṭaأحيطأُحِيطَare surroundedbihimبهمبِهِمْwith them.daʿawūدعوادَعَوُاْThey calll-lahaاللهٱللَّهَAllahmukh'liṣīnaمخلصينمُخْلِصِينَsincerelylahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion,la-inلئنلَئِنْ(saying), "IfanjaytanāأنجيتناأَنجَيْتَنَاYou save usminمنمِنْfromhādhihiهذههَٰذِهِۦthis,lanakūnannaلنكوننلَنَكُونَنَّsurely we will beminaمنمِنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful."He it is Who maketh you to go on the land and the sea till, when ye are in the ships and they sail with them with a fair breeze and they are glad therein, a storm-wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein; (then) they cry unto Allah, making their faith pure for Him only: If Thou deliver us from this, we truly will be of the thankful.It is He Who enables you to travel through the land and sea, until when you are in the ships and they sail with those on board and rejoicing in a favorable wind, then suddenly a stormy wind comes, with waves crashing into them on all sides, and they feel that there is no escape. Then they cry out to Allah[24] with sincere devotion to Him, “If You save us from this, we will surely be among those who are grateful.”It is He who enables you to travel on land and sea until, when you are in ships and they sail with them[518] by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from every place and they expect to be engulfed, they supplicate Allāh, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."He it is Who enableth you to traverse through land and sea; so that ye even board ships;- they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him saying, "If thou dost deliver us from this, we shall truly show our gratitude!" |
| 23 | فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُمۖ مَّتَٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَfalammāفلمافَلَمَّآBut whenanjāhumأنجاهمأَنجَىٰهُمْHe saved them,idhāإذاإِذَاbehold!humهمهُمْTheyyabghūnaيبغونيَبْغُونَrebelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] right.yāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!innamāإنماإِنَّمَاOnlybaghyukumبغيكمبَغْيُكُمْyour rebellionʿalāعلىعَلَىٰٓ(is) againstanfusikumأنفسكمأَنفُسِكُمyourselves,matāʿaمتاعمَّتَٰعَ(the) enjoymentl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.thummaثمثُمَّThenilaynāإليناإِلَيْنَاto Usmarjiʿukumمرجعكممَرْجِعُكُمْ(is) your returnfanunabbi-ukumفننبئكمفَنُنَبِّئُكُمand We will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo.Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do.However, when He saves them, they start transgressing in the land unjustly[25]. O people, your transgression is against your own souls. Take your little enjoyment in this life; then to Us is your return, and We will inform you of what you used to do.But when He saves them, at once they commit injustice[519] upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did. |
| 24 | إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارٗا فَجَعَلْنَٰهَا حَصِيدٗا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِۚ كَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ يَتَفَكَّرُونَinnamāإنماإِنَّمَاOnlymathaluمثلمَثَلُ(the) examplel-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldkamāinكماءكَمَآءٍ(is) like (the) wateranzalnāhuأنزلناهأَنزَلْنَٰهُwhich We sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe sky,fa-ikh'talaṭaفاختلطفَٱخْتَلَطَso absorbsbihiبهبِهِۦ[with] it,nabātuنباتنَبَاتُ(the) plantsl-arḍiالأرضٱلْأَرْضِ(of) the earthmimmāممامِمَّاfrom whichyakuluيأكليَأْكُلُeatl-nāsuالناسٱلنَّاسُthe menwal-anʿāmuوالأنعاموَٱلْأَنْعَٰمُand the cattle,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَآwhenakhadhatiأخذتأَخَذَتِtakesl-arḍuالأرضٱلْأَرْضُthe earthzukh'rufahāزخرفهازُخْرُفَهَاits adornmentwa-izzayyanatوازينتوَٱزَّيَّنَتْand is beautifiedwaẓannaوظنوَظَنَّand thinkahluhāأهلهاأَهْلُهَآits peopleannahumأنهمأَنَّهُمْthat theyqādirūnaقادرونقَٰدِرُونَhave the powerʿalayhāعليهاعَلَيْهَآover it,atāhāأتاهاأَتَىٰهَآcomes (to) itamrunāأمرناأَمْرُنَاOur commandlaylanليلالَيْلًا(by) nightawأوأَوْornahāranنهارانَهَارًا(by) day,fajaʿalnāhāفجعلناهافَجَعَلْنَٰهَاand We make itḥaṣīdanحصيداحَصِيدًاa harvest clean-mown,ka-anكأنكَأَنas iflamلملَّمْnottaghnaتغنتَغْنَit had flourishedbil-amsiبالأمسبِٱلْأَمْسِyesterday.kadhālikaكذلككَذَٰلِكَThusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho reflect.The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.The likeness of the life of this world is that of the rain that We send down from the sky, and it mixes with the plants of the earth, from which both humans and livestock eat. Then when the earth is in its splendor and its fairest appearance, and its owners feel that they have full control over it, Our command comes to it, by night or by day, and We reduce it to stubble, as if it had not flourished the day before[26]. This is how We make the signs clear for people who reflect.The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest,[520] as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect. |
| 25 | وَٱللَّهُ يَدْعُوٓاْ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwal-lahuواللهوَٱللَّهُAnd Allahyadʿūيدعويَدْعُوٓاْcallsilāإلىإِلَىٰtodāriداردَارِ(the) Homel-salāmiالسلامٱلسَّلَٰمِ(of) the Peace,wayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍ(the) straight path.mus'taqīminمستقيممُّسْتَقِيمٍ(the) straight path.And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path.Allah invites to the Home of Peace[27] and guides whom He wills to a straight path.And Allāh invites to the Home of Peace [i.e., Paradise] and guides whom He wills to a straight path.But Allah doth call to the Home of Peace: He doth guide whom He pleaseth to a way that is straight. |
| 26 | ۞ لِّلَّذِينَ أَحْسَنُواْ ٱلْحُسْنَىٰ وَزِيَادَةَۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرَ وَلَا ذِلَّةٌۚ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَlilladhīnaللذينلِّلَّذِينَFor those whoaḥsanūأحسنواأَحْسَنُواْdo goodl-ḥus'nāالحسنىٱلْحُسْنَىٰ(is) the bestwaziyādatunوزيادةوَزِيَادَةٌand more.walāولاوَلَاAnd notyarhaquيرهقيَرْهَقُ(will) coverwujūhahumوجوههموُجُوهَهُمْtheir facesqatarunقترقَتَرٌdustwalāولاوَلَاand notdhillatunذلةذِلَّةٌhumiliation.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein.For those who do good, there will be the best reward and more[28] – neither gloom nor humiliation will cover their faces[29]. It is they who are the people of Paradise, they will abide therein forever.For them who have done good is the best [reward] - and extra.[521] No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally.To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)! |
| 27 | وَٱلَّذِينَ كَسَبُواْ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةِۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةَۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٖۖ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعٗا مِّنَ ٱلَّيْلِ مُظْلِمًاۚ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokasabūكسبواكَسَبُواْearnedl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deeds,jazāuجزاءجَزَآءُ(the) recompensesayyi-atinسيئةسَيِّئَةٍۭ(of) an evil deedbimith'lihāبمثلهابِمِثْلِهَا(is) like it,watarhaquhumوترهقهموَتَرْهَقُهُمْand (will) cover themdhillatunذلةذِلَّةٌhumiliation.māمامَّاThey will not havelahumلهملَهُمThey will not haveminaمنمِّنَfroml-lahiاللهٱللَّهِAllahminمنمِنْanyʿāṣiminعاصمعَاصِمٍdefender.ka-annamāكأنماكَأَنَّمَآAs ifugh'shiyatأغشيتأُغْشِيَتْhad been coveredwujūhuhumوجوههموُجُوهُهُمْtheir facesqiṭaʿanقطعاقِطَعًا(with) piecesminaمنمِّنَfromal-layliالليلٱلَّيْلِthe darkness (of) night.muẓ'limanمظلمامُظْلِمًاthe darkness (of) night.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein.As for those who commit evil deeds, the recompense of an evil deed is the like thereof, and humiliation will cover them[30] – there will be none to protect them from Allah – as if their faces were covered with patches of the darkest night. It is they who are the people of the Fire, they will abide therein forever.But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allāh no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)! |
| 28 | وَيَوْمَ نَحْشُرُهُمْ جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُواْ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْۚ فَزَيَّلْنَا بَيْنَهُمْۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَwayawmaويوموَيَوْمَAnd (the) DaynaḥshuruhumنحشرهمنَحْشُرُهُمْWe will gather themjamīʿanجميعاجَمِيعًاall together,thummaثمثُمَّthennaqūluنقولنَقُولُWe will saylilladhīnaللذينلِلَّذِينَto those whoashrakūأشركواأَشْرَكُواْassociate partners (with Allah),makānakumمكانكممَكَانَكُمْ"(Remain in) your placeantumأنتمأَنتُمْyouwashurakāukumوشركاؤكموَشُرَكَآؤُكُمْand your partners."fazayyalnāفزيلنافَزَيَّلْنَاThen We will separatebaynahumبينهمبَيْنَهُمْ[between] them,waqālaوقالوَقَالَand (will) sayshurakāuhumشركاؤهمشُرَكَآؤُهُمtheir partners,māمامَّا"Notkuntumكنتمكُنتُمْyou used (to)iyyānāإياناإِيَّانَاworship us."taʿbudūnaتعبدونتَعْبُدُونَworship us."On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped.On the Day when We gather them all together, then We will say to those who associated partners with Us, “Stay where you are, you and your [so-called] partners!” Then We will separate them, and their partners[31] will say, “It was not us that you used to worship!And [mention, O Muḥammad], the Day We will gather them all together - then We will say to those who associated others with Allāh, "[Remain in] your place, you and your 'partners.'"[522] Then We will separate them,[523] and their "partners" will say, "You did not used to worship us,[524]One day shall We gather them all together. Then shall We say to those who joined gods (with Us): "To your place! ye and those ye joined as 'partners' We shall separate them, and their "Partners" shall say: "It was not us that ye worshipped! |
| 29 | فَكَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَٰفِلِينَfakafāفكفىفَكَفَىٰSo sufficientbil-lahiباللهبِٱللَّهِ(is) Allahshahīdanشهيداشَهِيدًۢا(as) a witnessbaynanāبيننابَيْنَنَاbetween uswabaynakumوبينكموَبَيْنَكُمْand between youinإنإِنthatkunnāكناكُنَّاwe wereʿanعنعَنْofʿibādatikumعبادتكمعِبَادَتِكُمْyour worshiplaghāfilīnaلغافلينلَغَٰفِلِينَcertainly unaware.Allah sufficeth as a witness between us and you, that we were unaware of your worship.Allah is sufficient as a Witness between us and you that we were completely unaware of your worship.”And sufficient is Allāh as a witness between us and you that we were of your worship unaware.""Enough is Allah for a witness between us and you: we certainly knew nothing of your worship of us!" |
| 30 | هُنَالِكَ تَبْلُواْ كُلُّ نَفْسٖ مَّآ أَسْلَفَتْۚ وَرُدُّوٓاْ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّۖ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَhunālikaهنالكهُنَالِكَTheretablūتبلوتَبْلُواْwill be put to trialkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّآ(for) whataslafatأسلفتأَسْلَفَتْit did previously,waruddūوردواوَرُدُّوٓاْand they will be returnedilāإلىإِلَىtol-lahiاللهٱللَّهِAllahmawlāhumuمولاهممَوْلَىٰهُمُtheir Lordl-ḥaqiالحقٱلْحَقِّthe true,waḍallaوضلوَضَلَّand will be lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used (to)yaftarūnaيفترونيَفْتَرُونَinvent.There doth every soul experience that which it did aforetime, and they are returned unto Allah, their rightful Lord, and that which they used to invent hath failed them.Thereupon, every soul will realize what it did in the past. They will be brought back to Allah, their True Guardian, and all [false gods] that they fabricated will vanish from them.There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allāh, their master, the Truth, and lost from them is whatever they used to invent.There will every soul prove (the fruits of) the deeds it sent before: they will be brought back to Allah their rightful Lord, and their invented falsehoods will leave them in the lurch. |
| 31 | قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَمَن يُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَيِّ وَمَن يُدَبِّرُ ٱلْأَمْرَۚ فَسَيَقُولُونَ ٱللَّهُۚ فَقُلْ أَفَلَا تَتَّقُونَqulقلقُلْSay,manمنمَن"Whoyarzuqukumيرزقكميَرْزُقُكُمprovides for youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth?ammanأمنأَمَّنOr whoyamlikuيملكيَمْلِكُcontrolsl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sight?wamanومنوَمَنAnd whoyukh'rijuيخرجيُخْرِجُbrings outl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe dead,wayukh'rijuويخرجوَيُخْرِجُand brings forthl-mayitaالميتٱلْمَيِّتَthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living?wamanومنوَمَنAnd whoyudabbiruيدبريُدَبِّرُdisposesl-amraالأمرٱلْأَمْرَthe affairs?"fasayaqūlūnaفسيقولونفَسَيَقُولُونَThen they will say,l-lahuاللهٱللَّهُ"Allah."faqulفقلفَقُلْThen say,afalāأفلاأَفَلَا"Then will nottattaqūnaتتقونتَتَّقُونَyou fear (Him)?"Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course? They will say: Allah. Then say: Will ye not then keep your duty (unto Him)?Say, “Who provides for you from the heaven and earth? Or who owns [your] hearing and sight? Who brings forth the living from the dead and the dead from the living? Who controls all things?” They will say, “Allah[32].” Say, “Do you not then fear Him?Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allāh," so say, "Then will you not fear Him?"Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?" |
| 32 | فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلْحَقُّۖ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَٰلُۖ فَأَنَّىٰ تُصْرَفُونَfadhālikumuفذلكمفَذَٰلِكُمُFor thatl-lahuاللهٱللَّهُ(is) Allah,rabbukumuربكمرَبُّكُمُyour Lord,l-ḥaquالحقٱلْحَقُّthe true.famādhāفماذافَمَاذَاSo what (can be)baʿdaبعدبَعْدَafterl-ḥaqiالحقٱلْحَقِّthe truthillāإلاإِلَّاexceptl-ḍalāluالضلالٱلضَّلَٰلُthe error?fa-annāفأنىفَأَنَّىٰSo howtuṣ'rafūnaتصرفونتُصْرَفُونَ(are) you turned away.Such then is Allah, your rightful Lord. After the Truth what is there saving error? How then are ye turned away!Such is Allah, your True Lord. What is beyond the truth except falsehood? So how could you be averted [from the truth]?”For that is Allāh, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?Such is Allah, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away? |
| 33 | كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓاْ أَنَّهُمْ لَا يُؤْمِنُونَkadhālikaكذلككَذَٰلِكَThusḥaqqatحقتحَقَّتْ(is) proved truekalimatuكلمتكَلِمَتُ(the) Wordrabbikaربكرَبِّكَ(of) your Lordʿalāعلىعَلَىuponalladhīnaالذينٱلَّذِينَthose whofasaqūفسقوافَسَقُوٓاْdefiantly disobeyed,annahumأنهمأَنَّهُمْthat theylāلالَا(will) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Thus is the Word of thy Lord justified concerning those who do wrong: that they believe not.Thus the decree of your Lord has come true against the wicked, that they will never believe[33].Thus the word [i.e., decree] of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe. |
| 34 | قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۚ قُلِ ٱللَّهُ يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۖ فَأَنَّىٰ تُؤْفَكُونَqulقلقُلْSay,halهلهَلْ"Is (there)minمنمِنofshurakāikumشركائكمشُرَكَآئِكُمyour partnersmanمنمَّن(any) whoyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creationthummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُrepeats it?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creationthummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُrepeats it.fa-annāفأنىفَأَنَّىٰSo howtu'fakūnaتؤفكونتُؤْفَكُونَyou are deluded?"Say: Is there of your partners (whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it? Say: Allah produceth Creation, then reproduceth it. How then, are ye misled!Say, “Can any of your [so-called] partners originate creation and then repeat it[34]?” Say, “Allah originates creation and then repeats it. How are you then deluded [from the truth]?”Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allāh begins creation and then repeats it, so how are you deluded?"Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?" |
| 35 | قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِيٓ إِلَى ٱلْحَقِّۚ قُلِ ٱللَّهُ يَهْدِي لِلْحَقِّ أَفَمَن يَهْدِيٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّيٓ إِلَّآ أَن يُهْدَىٰۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَqulقلقُلْSay,halهلهَلْ"Is (there)minمنمِنofshurakāikumشركائكمشُرَكَآئِكُمyour partnersmanمنمَّن(any) whoyahdīيهدييَهْدِىٓguidesilāإلىإِلَىtol-ḥaqiالحقٱلْحَقِّthe truth?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyahdīيهدييَهْدِىguideslil'ḥaqqiللحقلِلْحَقِّto the truth.afamanأفمنأَفَمَنIs then (he) whoyahdīيهدييَهْدِىٓguidesilāإلىإِلَىtol-ḥaqiالحقٱلْحَقِّthe truthaḥaqquأحقأَحَقُّmore worthyanأنأَنthatyuttabaʿaيتبعيُتَّبَعَhe should be followedammanأمنأَمَّنor (he) wholāلالَّا(does) notyahiddīيهدييَهِدِّىٓguideillāإلاإِلَّآunlessanأنأَن[that]yuh'dāيهدىيُهْدَىٰhe is guided?famāفمافَمَاThen whatlakumلكملَكُمْ(is) for you,kayfaكيفكَيْفَhowtaḥkumūnaتحكمونتَحْكُمُونَyou judge?"Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye?Say, “Can any of your [so-called] partners guide to the truth[35]?” Say, “Allah guides to the truth.” Who is then more worthy to be followed: the One Who guides to the truth, or he who has no guidance unless he himself is guided? What is the matter with you, that you judge so[36]?Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allāh guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?" |
| 36 | وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّاۚ إِنَّ ٱلظَّنَّ لَا يُغْنِي مِنَ ٱلْحَقِّ شَيْـًٔاۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَفْعَلُونَwamāوماوَمَاAnd notyattabiʿuيتبعيَتَّبِعُfollowaktharuhumأكثرهمأَكْثَرُهُمْmost of themillāإلاإِلَّاexceptẓannanظناظَنًّاassumption.innaإنإِنَّIndeed,l-ẓanaالظنٱلظَّنَّthe assumptionlāلالَا(does) notyugh'nīيغنييُغْنِىavailminaمنمِنَagainstl-ḥaqiالحقٱلْحَقِّthe truthshayanشيئاشَيْـًٔاanything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyafʿalūnaيفعلونيَفْعَلُونَthey do.Most of them follow not but conjecture. Assuredly conjecture can by no means take the place of truth. Lo! Allah is Aware of what they do.Most of them follow nothing but assumptions. However, assumptions are of no avail against the truth. Indeed, Allah is All-Knowing of what they do.And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allāh is Knowing of what they do.But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do. |
| 37 | وَمَا كَانَ هَٰذَا ٱلْقُرْءَانُ أَن يُفْتَرَىٰ مِن دُونِ ٱللَّهِ وَلَٰكِن تَصْدِيقَ ٱلَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَwamāوماوَمَاAnd notkānaكانكَانَishādhāهذاهَٰذَاthisl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,anأنأَنthatyuf'tarāيفترىيُفْتَرَىٰ(it could be) producedminمنمِنbydūniدوندُونِother than Allah,l-lahiاللهٱللَّهِother than Allah,walākinولكنوَلَٰكِنbuttaṣdīqaتصديقتَصْدِيقَ(it is) a confirmationalladhīالذيٱلَّذِى(of that) whichbaynaبينبَيْنَ(was) before ityadayhiيديهيَدَيْهِ(was) before itwatafṣīlaوتفصيلوَتَفْصِيلَand a detailed explanationl-kitābiالكتابٱلْكِتَٰبِ(of) the Book,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِin it,minمنمِنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And this Qur'an is not such as could ever be invented in despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - Therein is no doubt - from the Lord of the Worlds.This Qur’an could not possibly have been produced by anyone other than Allah. It is a confirmation of what came before it and an explanation of the Scripture and is undoubtedly from the Lord of the worlds.And it was not [possible] for this Qur’ān to be produced by other than Allāh, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt,[525] from the Lord of the worlds.This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds. |
| 38 | أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ فَأْتُواْ بِسُورَةٖ مِّثْلِهِۦ وَٱدْعُواْ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has invented it?"qulقلقُلْSay,fatūفأتوافَأْتُواْ"Then bringbisūratinبسورةبِسُورَةٍa Surahmith'lihiمثلهمِّثْلِهِۦlike itwa-id'ʿūوادعواوَٱدْعُواْand callmaniمنمَنِwhoeveris'taṭaʿtumاستطعتمٱسْتَطَعْتُمyou canminمنمِّنbesides Allah,dūniدوندُونِbesides Allah,l-lahiاللهٱللَّهِbesides Allah,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Or say they: He hath invented it? Say: Then bring a surah like unto it, and call (for help) on all ye can besides Allah, if ye are truthful.Or do they say, “He fabricated it?” Say, “Produce then one chapter like it[37], and call upon whoever you can other than Allah, if you are truthful!”Or do they say [about the Prophet (ﷺ)], "He invented it?" Say, "Then bring forth a sūrah like it and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."Or do they say, "He forged it"? say: "Bring then a Sura like unto it, and call (to your aid) anyone you can besides Allah, if it be ye speak the truth!" |
| 39 | بَلْ كَذَّبُواْ بِمَا لَمْ يُحِيطُواْ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَbalبلبَلْNay,kadhabūكذبواكَذَّبُواْthey deniedbimāبمابِمَاwhatlamلملَمْnotyuḥīṭūيحيطوايُحِيطُواْthey could encompassbiʿil'mihiبعلمهبِعِلْمِهِۦ(of) its knowledgewalammāولماوَلَمَّاand notyatihimيأتهميَأْتِهِمْhas come (to) themtawīluhuتأويلهتَأْوِيلُهُits interpretation.kadhālikaكذلككَذَٰلِكَThuskadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore them,qablihimقبلهمقَبْلِهِمْbefore them,fa-unẓurفانظرفَٱنظُرْthen seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(of) the wrongdoers.Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers!But they rejected that which they did not comprehend, and its warning has not yet been fulfilled against them. Similarly, those who came before them refused to believe. Then see how was the end of the wrongdoers!Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong! |
| 40 | وَمِنْهُم مَّن يُؤْمِنُ بِهِۦ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِۦۚ وَرَبُّكَ أَعْلَمُ بِٱلْمُفْسِدِينَwamin'humومنهموَمِنْهُمAnd of themmanمنمَّن(is one) whoyu'minuيؤمنيُؤْمِنُbelievesbihiبهبِهِۦin it,wamin'humومنهموَمِنْهُمand of themmanمنمَّن(is one) wholāلالَّا(does) notyu'minuيؤمنيُؤْمِنُbelievebihiبهبِهِۦin it.warabbukaوربكوَرَبُّكَAnd your Lordaʿlamuأعلمأَعْلَمُ(is) All-Knowerbil-muf'sidīnaبالمفسدينبِٱلْمُفْسِدِينَof the corrupters.And of them is he who believeth therein, and of them is he who believeth not therein, and thy Lord is Best Aware of the corrupters.There are some among them who will believe in it and others will not. And your Lord knows best those who spread corruption.And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters.Of them there are some who believe therein, and some who do not: and thy Lord knoweth best those who are out for mischief. |
| 41 | وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمْ عَمَلُكُمْۖ أَنتُم بَرِيٓـُٔونَ مِمَّآ أَعْمَلُ وَأَنَا بَرِيٓءَ مِّمَّا تَعْمَلُونَwa-inوإنوَإِنAnd ifkadhabūkaكذبوككَذَّبُوكَthey deny youfaqulفقلفَقُلthen say,līليلِّى"For meʿamalīعمليعَمَلِى(are) my deeds,walakumولكموَلَكُمْand for youʿamalukumعملكمعَمَلُكُمْ(are) your deeds.antumأنتمأَنتُمYoubarīūnaبريئونبَرِيٓـُٔونَ(are) disassociatedmimmāممامِمَّآfrom whataʿmaluأعملأَعْمَلُI do,wa-anāوأناوَأَنَاand I ambarīonبريءبَرِىٓءٌdisassociatedmimmāممامِّمَّاfrom whattaʿmalūnaتعملونتَعْمَلُونَyou do."And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do.If they reject you, then say, “My deeds are mine and your deeds are yours[38]. You are not responsible for what I do, nor am I responsible for what you do.”And if they deny you, [O Muḥammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."If they charge thee with falsehood, say: "My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!" |
| 42 | وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَۚ أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ وَلَوْ كَانُواْ لَا يَعْقِلُونَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are some) whoyastamiʿūnaيستمعونيَسْتَمِعُونَlistenilaykaإليكإِلَيْكَto you.afa-antaأفأنتأَفَأَنتَBut (can) youtus'miʿuتسمعتُسْمِعُcause the deaf to hearl-ṣumaالصمٱلصُّمَّcause the deaf to hearwalawولووَلَوْeven thoughkānūكانواكَانُواْthey [were]lāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason?And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not?Among them are some who listen to you, but can you make the deaf hear, even though they have no understanding?And among them are those who listen to you. But can you cause the deaf to hear [i.e., benefit from this hearing], although they will not use reason?Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear,- even though they are without understanding? |
| 43 | وَمِنْهُم مَّن يَنظُرُ إِلَيْكَۚ أَفَأَنتَ تَهْدِي ٱلْعُمْيَ وَلَوْ كَانُواْ لَا يُبْصِرُونَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are some) whoyanẓuruينظريَنظُرُlookilaykaإليكإِلَيْكَat you.afa-antaأفأنتأَفَأَنتَBut (can) youtahdīتهديتَهْدِىguidel-ʿum'yaالعميٱلْعُمْىَthe blindwalawولووَلَوْeven thoughkānūكانواكَانُواْthey [were]lāلالَا(do) notyub'ṣirūnaيبصرونيُبْصِرُونَsee?And of them is he who looketh toward thee. But canst thou guide the blind even though they see not?And among them are some who look at you, but can you guide the blind even though they have no sight[39]?And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?And among them are some who look at thee: but canst thou guide the blind,- even though they will not see? |
| 44 | إِنَّ ٱللَّهَ لَا يَظْلِمُ ٱلنَّاسَ شَيْـٔٗا وَلَٰكِنَّ ٱلنَّاسَ أَنفُسَهُمْ يَظْلِمُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyaẓlimuيظلميَظْلِمُwrongl-nāsaالناسٱلنَّاسَthe peopleshayanشيئاشَيْـًٔا(in) anything,walākinnaولكنوَلَٰكِنَّbutl-nāsaالناسٱلنَّاسَthe peopleanfusahumأنفسهمأَنفُسَهُمْwrong themselves.yaẓlimūnaيظلمونيَظْلِمُونَwrong themselves.Lo! Allah wrongeth not mankind in aught; but mankind wrong themselves.Allah does not wrong people in the least, but it is people who wrong themselves.Indeed, Allāh does not wrong the people at all, but it is the people who are wronging themselves.Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul. |
| 45 | وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوٓاْ إِلَّا سَاعَةٗ مِّنَ ٱلنَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْۚ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِ وَمَا كَانُواْ مُهْتَدِينَwayawmaويوموَيَوْمَAnd the DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather them,ka-anكأنكَأَنas iflamلملَّمْthey had not remainedyalbathūيلبثوايَلْبَثُوٓاْthey had not remainedillāإلاإِلَّاexceptsāʿatanساعةسَاعَةًan hourminaمنمِّنَofl-nahāriالنهارٱلنَّهَارِthe day,yataʿārafūnaيتعارفونيَتَعَارَفُونَthey will recognize each otherbaynahumبينهمبَيْنَهُمْbetween them.qadقدقَدْCertainly,khasiraخسرخَسِرَ(will have) lostalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiliqāiبلقاءبِلِقَآءِthe meetingl-lahiاللهٱللَّهِ(with) Allah,wamāوماوَمَاand notkānūكانواكَانُواْthey weremuh'tadīnaمهتدينمُهْتَدِينَthe guided ones.And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided.On the Day when He will gather them, it will be as if they had not stayed [in this world] except for an hour of a day, they will recognize one another[40]. Those who denied the meeting of Allah will be losers, for they did not follow guidance.And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allāh and were not guided.One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance. |
| 46 | وَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَwa-immāوإماوَإِمَّاAnd whethernuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) that whichnaʿiduhumنعدهمنَعِدُهُمْWe promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-ilaynāفإلينافَإِلَيْنَاthen to Usmarjiʿuhumمرجعهممَرْجِعُهُمْ(is) their return,thummaثمثُمَّthenl-lahuاللهٱللَّهُAllahshahīdunشهيدشَهِيدٌ(is) a Witnessʿalāعلىعَلَىٰovermāمامَاwhatyafʿalūnaيفعلونيَفْعَلُونَthey do.Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do.Whether We show you [O Prophet] some of that [punishment] of which We warn them, or We cause you to die, to Us is their return, and Allah is a Witness to all what they do.And whether We show you some of what We promise them, [O Muḥammad], or We take you in death, to Us is their return; then, [either way], Allāh is a witness concerning what they are doing.Whether We show thee (realised in thy life-time) some part of what We promise them,- or We take thy soul (to Our Mercy) (Before that),- in any case, to Us is their return: ultimately Allah is witness, to all that they do. |
| 47 | وَلِكُلِّ أُمَّةٖ رَّسُولَۖ فَإِذَا جَآءَ رَسُولُهُمْ قُضِيَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَwalikulliولكلوَلِكُلِّAnd for everyummatinأمةأُمَّةٍnationrasūlunرسولرَّسُولٌ(is) a Messenger.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcomesrasūluhumرسولهمرَسُولُهُمْtheir Messenger,quḍiyaقضيقُضِىَit will be judgedbaynahumبينهمبَيْنَهُمbetween thembil-qis'ṭiبالقسطبِٱلْقِسْطِin justice,wahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.And for every nation there is a messenger. And when their messenger cometh (on the Day of Judgment) it will be judged between them fairly, and they will not be wronged.For every people there is a messenger. When their messenger comes, it will be judged[41] between them with justice, and they will not be wronged.And for every nation is a messenger. So when their messenger comes,[526] it will be judged between them in justice, and they will not be wronged.To every people (was sent) a messenger: when their messenger comes (before them), the matter will be judged between them with justice, and they will not be wronged. |
| 48 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"Whenhādhāهذاهَٰذَا(will) this,l-waʿduالوعدٱلْوَعْدُthe promise (be fulfilled),inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When will this promise be fulfilled, if ye are truthful?They say, “When will this warning[42] come to pass, if you are truthful?”And they say, "When is [the fulfillment of] this promise, if you should be truthful?"They say: "When will this promise come to pass,- if ye speak the truth?" |
| 49 | قُل لَّآ أَمْلِكُ لِنَفْسِي ضَرّٗا وَلَا نَفْعًا إِلَّا مَا شَآءَ ٱللَّهُ لِكُلِّ أُمَّةٍ أَجَلٌۚ إِذَا جَآءَ أَجَلُهُمْ فَلَا يَسْتَـْٔخِرُونَ سَاعَةٗ وَلَا يَسْتَقْدِمُونَqulقلقُلSay,lāلالَّآ"NotamlikuأملكأَمْلِكُI have powerlinafsīلنفسيلِنَفْسِىfor myselfḍarranضراضَرًّا(for) any harmwalāولاوَلَاand notnafʿanنفعانَفْعًا(for) any profitillāإلاإِلَّاexceptmāمامَاwhatshāaشاءشَآءَAllah wills.l-lahuاللهٱللَّهُAllah wills.likulliلكللِكُلِّFor everyummatinأمةأُمَّةٍnationajalunأجلأَجَلٌ(is) a term.idhāإذاإِذَاWhenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir term,falāفلافَلَاthen notyastakhirūnaيستأخرونيَسْتَـْٔخِرُونَthey remain behindsāʿatanساعةسَاعَةًan hour,walāولاوَلَاand notyastaqdimūnaيستقدمونيَسْتَقْدِمُونَthey can precede (it)."Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it).Say, “I have no power to harm or benefit myself, except by the Will of Allah.” For every people there is an appointed term; when their time comes, they can neither delay it for a moment nor can they bring it forward.Say, "I possess not for myself any harm or benefit except what Allāh should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)." |
| 50 | قُلْ أَرَءَيْتُمْ إِنْ أَتَىٰكُمْ عَذَابُهُ بَيَٰتًا أَوْ نَهَارٗا مَّاذَا يَسْتَعْجِلُ مِنْهُ ٱلْمُجْرِمُونَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Do you see,inإنإِنْifatākumأتاكمأَتَىٰكُمْcomes to youʿadhābuhuعذابهعَذَابُهُHis punishmentbayātanبياتابَيَٰتًا(by) nightawأوأَوْornahāranنهارانَهَارًا(by) day,mādhāماذامَّاذَاwhat (portion)yastaʿjiluيستعجليَسْتَعْجِلُof it would (wish to) hastenmin'huمنهمِنْهُof it would (wish to) hastenl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals?"Say: Have ye thought: When His doom cometh unto you as a raid by night, or in the (busy) day; what is there of it that the guilty ones desire to hasten?Say, “What do you think, if His punishment were to overtake you by night or by day, what part of it would the wicked seek to hasten[43]?Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"[527]Say: "Do ye see,- if His punishment should come to you by night or by day,- what portion of it would the sinners wish to hasten? |
| 51 | أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓۚ ءَآلْـَٰٔنَ وَقَدْ كُنتُم بِهِۦ تَسْتَعْجِلُونَathummaأثمأَثُمَّIs (it) thenidhāإذاإِذَاwhenmāمامَاwhenwaqaʿaوقعوَقَعَ(it had) occurredāmantumآمنتمءَامَنتُمyou (will) believebihiبهبِهِۦٓin it?āl'ānaآلآنءَآلْـَٰٔنَNow?waqadوقدوَقَدْAnd certainlykuntumكنتمكُنتُمyou werebihiبهبِهِۦseeking to hasten it.tastaʿjilūnaتستعجلونتَسْتَعْجِلُونَseeking to hasten it.Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)?Will you believe in it only after it befalls you[44]? Now! While you used to seek its hastening[45]?”Then is it that when it has [actually] occurred you will believe in it? Now?[528] And you were [once] for it impatient.[529]"Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!' |
| 52 | ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ ٱلْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَthummaثمثُمَّThenqīlaقيلقِيلَit will be saidlilladhīnaللذينلِلَّذِينَto those whoẓalamūظلمواظَلَمُواْwronged,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَpunishmentl-khul'diالخلدٱلْخُلْدِthe everlasting.halهلهَلْAre you (being) recompensedtuj'zawnaتجزونتُجْزَوْنَAre you (being) recompensedillāإلاإِلَّاexceptbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used (to)taksibūnaتكسبونتَكْسِبُونَearn?"Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn?Then the wrongdoers will be told, “Taste the everlasting punishment! Are you being recompensed except for what you used to earn?”Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?""At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'" |
| 53 | ۞ وَيَسْتَنۢبِـُٔونَكَ أَحَقٌّ هُوَۖ قُلْ إِي وَرَبِّيٓ إِنَّهُ لَحَقَّۖ وَمَآ أَنتُم بِمُعْجِزِينَwayastanbiūnakaويستنبئونكوَيَسْتَنۢبِـُٔونَكَAnd they ask you to informaḥaqqunأحقأَحَقٌّ"Is it true?"huwaهوهُوَ"Is it true?"qulقلقُلْSay,īإيإِى"Yes,warabbīوربيوَرَبِّىٓby my Lord!innahuإنهإِنَّهُIndeed, itlaḥaqqunلحقلَحَقٌّ(is) surely the truth,wamāوماوَمَآand notantumأنتمأَنتُمyoubimuʿ'jizīnaبمعجزينبِمُعْجِزِينَ(can) escape (it)."And they ask thee to inform them (saying): Is it true? Say: Yea, by my Lord, verily it is true, and ye cannot escape.They ask you, “Is it true?” Say, “Yes, by my Lord. It is certainly true, and you cannot escape it.”And they ask information of you, [O Muḥammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allāh]."They seek to be informed by thee: "Is that true?" Say: "Aye! by my Lord! it is the very truth! and ye cannot frustrate it!" |
| 54 | وَلَوْ أَنَّ لِكُلِّ نَفْسٖ ظَلَمَتْ مَا فِي ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ وَأَسَرُّواْ ٱلنَّدَامَةَ لَمَّا رَأَوُاْ ٱلْعَذَابَۖ وَقُضِيَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَwalawولووَلَوْAnd ifannaأنأَنَّthatlikulliلكللِكُلِّfor everynafsinنفسنَفْسٍsoulẓalamatظلمتظَلَمَتْ(that) wronged,māمامَاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,la-if'tadatلافتدتلَٱفْتَدَتْit (would) seek to ransombihiبهبِهِۦwith it,wa-asarrūوأسرواوَأَسَرُّواْand they (will) confidel-nadāmataالندامةٱلنَّدَامَةَthe regretlammāلمالَمَّاwhenra-awūرأوارَأَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment.waquḍiyaوقضيوَقُضِىَBut will be judgedbaynahumبينهمبَيْنَهُمbetween thembil-qis'ṭiبالقسطبِٱلْقِسْطِin justice,wahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَ(be) wronged.And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged.If every wrongdoer were to possess all that is on earth, he would surely offer it to ransom himself. They will hide their remorse[46] when they see the punishment. They will be judged in all fairness, and they will not be wronged.And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged.Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them. |
| 55 | أَلَآ إِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقَّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَalāألاأَلَآNo doubt,innaإنإِنَّindeed,lillahiللهلِلَّهِfor Allahmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.alāألاأَلَآNo doubtinnaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promise of Allahl-lahiاللهٱللَّهِ(the) Promise of Allahḥaqqunحقحَقٌّ(is) true.walākinnaولكنوَلَٰكِنَّButaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not.Indeed, to Allah belongs all that is in the heavens and earth. Allah’s promise is certainly true, but most of them do not know.Unquestionably, to Allāh belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allāh is truth, but most of them do not know.Is it not (the case) that to Allah belongeth whatever is in the heavens and on earth? Is it not (the case) that Allah's promise is assuredly true? Yet most of them understand not. |
| 56 | هُوَ يُحْيِۦ وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَhuwaهوهُوَHeyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.He quickeneth and giveth death, and unto Him ye will be returned.It is He Who gives life and causes death, and to Him you will all be returned.He gives life and causes death, and to Him you will be returned.It is He Who giveth life and who taketh it, and to Him shall ye all be brought back. |
| 57 | يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةَ مِّن رَّبِّكُمْ وَشِفَآءَ لِّمَا فِي ٱلصُّدُورِ وَهُدٗى وَرَحْمَةَ لِّلْمُؤْمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!qadقدقَدْVerilyjāatkumجاءتكمجَآءَتْكُمhas come to youmawʿiẓatunموعظةمَّوْعِظَةٌan instructionminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,washifāonوشفاءوَشِفَآءٌand a healinglimāلمالِّمَاfor whatfīفيفِى(is) inl-ṣudūriالصدورٱلصُّدُورِyour breasts,wahudanوهدىوَهُدًىand guidancewaraḥmatunورحمةوَرَحْمَةٌand mercylil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believers.O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers.O people, there has come to you an exhortation from your Lord, a cure for [illness] of the hearts, a guidance and mercy for the believers.O mankind, there has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy. |
| 58 | قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَٰلِكَ فَلْيَفْرَحُواْ هُوَ خَيْرَ مِّمَّا يَجْمَعُونَqulقلقُلْSay,bifaḍliبفضلبِفَضْلِ"In the Bountyl-lahiاللهٱللَّهِ(of) Allahwabiraḥmatihiوبرحمتهوَبِرَحْمَتِهِۦand in His Mercyfabidhālikaفبذلكفَبِذَٰلِكَso in thatfalyafraḥūفليفرحوافَلْيَفْرَحُواْlet them rejoice."huwaهوهُوَItkhayrunخيرخَيْرٌ(is) bettermimmāممامِّمَّاthan whatyajmaʿūnaيجمعونيَجْمَعُونَthey accumulate.Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard.Say, “By Allah’s grace and His mercy let them therefore rejoice. It is much better than what they accumulate[47].”Say, "In the bounty of Allāh and in His mercy - in that let them rejoice; it is better than what they accumulate."Say: "In the bounty of Allah. And in His Mercy,- in that let them rejoice": that is better than the (wealth) they hoard. |
| 59 | قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٖ فَجَعَلْتُم مِّنْهُ حَرَامٗا وَحَلَٰلٗا قُلْ ءَآللَّهُ أَذِنَ لَكُمْۖ أَمْ عَلَى ٱللَّهِ تَفْتَرُونَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُم"Have you seenmāمامَّآwhatanzalaأنزلأَنزَلَ(has been) sent downl-lahuاللهٱللَّهُ(by) Allahlakumلكملَكُمfor youminمنمِّنofriz'qinرزقرِّزْقٍ(the) provision,fajaʿaltumفجعلتمفَجَعَلْتُمand you have mademin'huمنهمِّنْهُof itḥarāmanحراماحَرَامًاunlawfulwaḥalālanوحلالاوَحَلَٰلًاand lawful?"qulقلقُلْSay,āllahuآللهءَآللَّهُ"Has Allahadhinaأذنأَذِنَpermittedlakumلكملَكُمْ[to] you,amأمأَمْorʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahtaftarūnaتفترونتَفْتَرُونَyou invent (lies)?"Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful? Hath Allah permitted you, or do ye invent a lie concerning Allah?Say [to the pagans], “What do you think about the provision that Allah has sent down to you, of which you made some unlawful and some lawful[48].” Say, “Has Allah given you permission or are you fabricating lies against Allah?”Say, "Have you seen what Allāh has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allāh permitted you [to do so], or do you invent [something] about Allāh?"Say: "See ye what things Allah hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful." Say: "Hath Allah indeed permitted you, or do ye invent (things) to attribute to Allah?" |
| 60 | وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَwamāوماوَمَاAnd whatẓannuظنظَنُّ(will be the) assumptionalladhīnaالذينٱلَّذِينَ(of) those whoyaftarūnaيفترونيَفْتَرُونَinventʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lieyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Judgment?innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) surely Full (of) Bountyfaḍlinفضلفَضْلٍ(is) surely Full (of) Bountyʿalāعلىعَلَىtol-nāsiالناسٱلنَّاسِthe mankind,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks.What do those who fabricate lies against Allah think of it on the Day of Judgment[49]? Indeed, Allah is bountiful to people, yet most of them are ungrateful.And what will be the supposition of those who invent falsehood about Allāh on the Day of Resurrection?[530] Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful. |
| 61 | وَمَا تَكُونُ فِي شَأْنٖ وَمَا تَتْلُواْ مِنْهُ مِن قُرْءَانٖ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِۚ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٖ فِي ٱلْأَرْضِ وَلَا فِي ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِي كِتَٰبٖ مُّبِينٍwamāوماوَمَاAnd nottakūnuتكونتَكُونُyou arefīفيفِى[in]shaninشأنشَأْنٍany situation,wamāوماوَمَاand nottatlūتتلوتَتْلُواْyou recitemin'huمنهمِنْهُof itminمنمِنfromqur'āninقرآنقُرْءَانٍ(the) Quranwalāولاوَلَاand nottaʿmalūnaتعملونتَعْمَلُونَyou dominمنمِنْanyʿamalinعملعَمَلٍdeedillāإلاإِلَّاexceptkunnāكناكُنَّاWe areʿalaykumعليكمعَلَيْكُمْover youshuhūdanشهوداشُهُودًاwitnessesidhإذإِذْwhentufīḍūnaتفيضونتُفِيضُونَyou are engagedfīhiفيهفِيهِin it.wamāوماوَمَاAnd notyaʿzubuيعزبيَعْزُبُescapesʿanعنعَنfromrabbikaربكرَّبِّكَyour Lordminمنمِنofmith'qāliمثقالمِّثْقَالِ(the) weightdharratinذرةذَرَّةٍ(of) an atomfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,walāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heavenswalāولاوَلَآand notaṣgharaأصغرأَصْغَرَsmallerminمنمِنthandhālikaذلكذَٰلِكَthatwalāولاوَلَآand notakbaraأكبرأَكْبَرَgreaterillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa Recordmubīninمبينمُّبِينٍclear.And thou (Muhammad) art not occupied with any business and thou recitest not a Lecture from this (Scripture), and ye (mankind) perform no act, but We are Witness of you when ye are engaged therein. And not an atom's weight in the earth or in the sky escapeth your Lord, nor what is less than that or greater than that, but it is (written) in a clear Book.Whatever matter you [O Prophet] may be engaged in, and whatever portion of the Qur’an you may recite, and whatever deed you [O people] may do, We are a Witness over you when you are engaged in it. Nothing is hidden from your Lord, not even an atom’s weight on earth nor in heaven, nor anything smaller or greater than that, except that it is [written] in a clear Record[50].And, [O Muḥammad], you are not [engaged] in any matter and do not recite any of the Qur’ān and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight[531] within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an,- and whatever deed ye (mankind) may be doing,- We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record. |
| 62 | أَلَآ إِنَّ أَوْلِيَآءَ ٱللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَalāألاأَلَآNo doubt!innaإنإِنَّIndeed,awliyāaأولياءأَوْلِيَآءَ(the) friendsl-lahiاللهٱللَّهِ(of) Allahlāلالَا(there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْupon thenwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve?Indeed, the allies of Allah will have no fear, nor will they grieve.Unquestionably, [for] the allies of Allāh there will be no fear concerning them, nor will they grieve -Behold! verily on the friends of Allah there is no fear, nor shall they grieve; |
| 63 | ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievewakānūوكانواوَكَانُواْand areyattaqūnaيتقونيَتَّقُونَconscious (of Allah),Those who believe and keep their duty (to Allah).Those who believe and fear Allah.Those who believed and were fearing Allāh.Those who believe and (constantly) guard against evil;- |
| 64 | لَهُمُ ٱلْبُشْرَىٰ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِي ٱلْأٓخِرَةِۚ لَا تَبْدِيلَ لِكَلِمَٰتِ ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُlahumuلهملَهُمُFor theml-bush'rāالبشرىٱلْبُشْرَىٰ(are) the glad tidingsfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.lāلالَاNotabdīlaتبديلتَبْدِيلَchangelikalimātiلكلماتلِكَلِمَٰتِ(is there) in the Wordsl-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThathuwaهوهُوَisl-fawzuالفوزٱلْفَوْزُthe successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph.For them are glad tidings in the life of this world[51] and in the Hereafter; there is no change in Allah’s words. That is the supreme triumph.For them are good tidings in the worldly life and in the Hereafter. No change is there in the words [i.e., decrees] of Allāh. That is what is the great attainment.For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity. |
| 65 | وَلَا يَحْزُنكَ قَوْلُهُمْۘ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًاۚ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُwalāولاوَلَاAnd (let) notyaḥzunkaيحزنكيَحْزُنكَgrieve youqawluhumقولهمقَوْلُهُمْtheir speech.innaإنإِنَّIndeed,l-ʿizataالعزةٱلْعِزَّةَthe honorlillahiللهلِلَّهِ(belongs) to Allahjamīʿanجميعاجَمِيعًاall.huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower.Do not let their words grieve you. Indeed, all power belongs to Allah. He is the All-Hearing, the All-Knowing.And let not their speech grieve you. Indeed, honor [due to power] belongs to Allāh entirely. He is the Hearing, the Knowing.Let not their speech grieve thee: for all power and honour belong to Allah: It is He Who heareth and knoweth (all things). |
| 66 | أَلَآ إِنَّ لِلَّهِ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلْأَرْضِ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَalāألاأَلَآNo doubt!innaإنإِنَّIndeed,lillahiللهلِلَّهِto Allah (belongs)manمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamanومنوَمَنand whoeverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wamāوماوَمَاAnd notyattabiʿuيتبعيَتَّبِعُfollowalladhīnaالذينٱلَّذِينَthose whoyadʿūnaيدعونيَدْعُونَinvokeminمنمِنother than Allahdūniدوندُونِother than Allahl-lahiاللهٱللَّهِother than Allahshurakāaشركاءشُرَكَآءَpartners.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاbutl-ẓanaالظنٱلظَّنَّthe assumptionwa-inوإنوَإِنْand nothumهمهُمْtheyillāإلاإِلَّاbutyakhruṣūnaيخرصونيَخْرُصُونَguess.Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess.Indeed, to Allah belongs all those who are in the heavens and all those who are on earth. Those who invoke [so-called] partners besides Allah follow nothing but conjecture and they do nothing but lie.Unquestionably, to Allāh belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allāh do not [actually] follow [His] "partners." They follow not except assumption, and they are not but misjudging.Behold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His "partners" other than Allah? They follow nothing but fancy, and they do nothing but lie. |
| 67 | هُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُواْ فِيهِ وَٱلنَّهَارَ مُبْصِرًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَسْمَعُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightlitaskunūلتسكنوالِتَسْكُنُواْthat you may restfīhiفيهفِيهِin itwal-nahāraوالنهاروَٱلنَّهَارَand the daymub'ṣiranمبصرامُبْصِرًاgiving visibility.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyasmaʿūnaيسمعونيَسْمَعُونَ(who) listen.He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed.It is He Who made the night for you to rest therein and the day bright. Indeed, there are signs in this for people who listen.It is He who made for you the night to rest therein and the day, giving sight.[532] Indeed in that are signs for a people who listen.He it is That hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message). |
| 68 | قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗا سُبْحَٰنَهُۖ هُوَ ٱلْغَنِيُّۖ لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ إِنْ عِندَكُم مِّن سُلْطَٰنِۭ بِهَٰذَآۚ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَqālūقالواقَالُواْThey say,ittakhadhaاتخذٱتَّخَذَ"Allah has takenl-lahuاللهٱللَّهُ"Allah has takenwaladanولداوَلَدًاa son."sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Him!huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) the Self-sufficient.lahuلهلَهُTo Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.inإنإِنْNotʿindakumعندكمعِندَكُمyou haveminمنمِّنanysul'ṭāninسلطانسُلْطَٰنٍۭauthoritybihādhāبهذابِهَٰذَآfor this.ataqūlūnaأتقولونأَتَقُولُونَDo you sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?They say: Allah hath taken (unto Him) a son - Glorified be He! He hath no needs! His is all that is in the heavens and all that is in the earth. Ye have no warrant for this. Tell ye concerning Allah that which ye know not?They say, “Allah has taken a son.” Glory be to Him! He is the Self-Sufficient. To Him belongs all that is in the heavens and all that is on earth. You have no proof for this. Do you[52] say about Allah something that you do not know?They[533] have said, "Allāh has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority[534] for this [claim]. Do you say about Allāh that which you do not know?They say: "Allah hath begotten a son!" - Glory be to Him! He is self-sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about Allah what ye know not? |
| 69 | قُلْ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَqulقلقُلْSay,innaإنإِنَّ"Indeedalladhīnaالذينٱلَّذِينَthose whoyaftarūnaيفترونيَفْتَرُونَinventʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie,lāلالَاthey will not succeed."yuf'liḥūnaيفلحونيُفْلِحُونَthey will not succeed."Say: Verily those who invent a lie concerning Allah will not succeed.Say, “Those who fabricate lies against Allah will never succeed.”Say, "Indeed, those who invent falsehood about Allāh will not succeed."Say: "Those who invent a lie against Allah will never prosper." |
| 70 | مَتَٰعَ فِي ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ ٱلْعَذَابَ ٱلشَّدِيدَ بِمَا كَانُواْ يَكْفُرُونَmatāʿunمتاعمَتَٰعٌAn enjoymentfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,thummaثمثُمَّthenilaynāإليناإِلَيْنَاto Usmarjiʿuhumمرجعهممَرْجِعُهُمْ(is) their return,thummaثمثُمَّthennudhīquhumuنذيقهمنُذِيقُهُمُWe will make them tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentl-shadīdaالشديدٱلشَّدِيدَthe severebimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelieve.This world's portion (will be theirs), then unto Us is their return. Then We make them taste a dreadful doom because they used to disbelieve.A short enjoyment in this life, then to Us is their return, then We will make them taste the severe punishment because of their disbelief.[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve.A little enjoyment in this world!- and then, to Us will be their return, then shall We make them taste the severest penalty for their blasphemies. |
| 71 | ۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِۦ يَٰقَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِي وَتَذْكِيرِي بِـَٔايَٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلْتُ فَأَجْمِعُوٓاْ أَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةٗ ثُمَّ ٱقْضُوٓاْ إِلَيَّ وَلَا تُنظِرُونِwa-ut'luواتلوَٱتْلُAnd reciteʿalayhimعليهمعَلَيْهِمْto themnaba-aنبأنَبَأَthe newsnūḥinنوحنُوحٍ(of) Nuhidhإذإِذْwhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people!inإنإِنIfkānaكانكَانَiskaburaكبركَبُرَhardʿalaykumعليكمعَلَيْكُمon youmaqāmīمقاميمَّقَامِىmy staywatadhkīrīوتذكيريوَتَذْكِيرِىand my remindingbiāyātiبآياتبِـَٔايَٰتِthe Signs of Allah,l-lahiاللهٱللَّهِthe Signs of Allah,faʿalāفعلىفَعَلَىthen onl-lahiاللهٱللَّهِAllahtawakkaltuتوكلتتَوَكَّلْتُI put my trust.fa-ajmiʿūفأجمعوافَأَجْمِعُوٓاْSo you all resolveamrakumأمركمأَمْرَكُمْyour planwashurakāakumوشركاءكموَشُرَكَآءَكُمْand your partners.thummaثمثُمَّThenlāلالَاlet not beyakunيكنيَكُنْlet not beamrukumأمركمأَمْرُكُمْ(in) your planʿalaykumعليكمعَلَيْكُمْfor youghummatanغمةغُمَّةًany doubt.thummaثمثُمَّTheniq'ḍūاقضواٱقْضُوٓاْcarry (it out)ilayyaإليإِلَىَّupon mewalāولاوَلَاand (do) nottunẓirūniتنظرونتُنظِرُونِgive me respite.Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite.Relate to them the story of Noah when he said to his people, “O my People, if my presence among you and my reminding you of Allah’s signs have become unbearable to you, then in Allah I have put my trust. So gather all your schemes, you and your [so-called] partners, leaving no room for uncertainty, then carry it out against me, and give me no respite[53].And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allāh has become burdensome upon you - then I have relied upon Allāh. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you.[535] Then carry it out upon me and do not give me respite.Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite. |
| 72 | فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍۖ إِنْ أَجْرِيَ إِلَّا عَلَى ٱللَّهِۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَfa-inفإنفَإِنBut iftawallaytumتوليتمتَوَلَّيْتُمْyou turn awayfamāفمافَمَاthen notsa-altukumسألتكمسَأَلْتُكُمI have asked youminمنمِّنْanyajrinأجرأَجْرٍreward.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my rewardillāإلاإِلَّاbutʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllah,wa-umir'tuوأمرتوَأُمِرْتُand I have been commandedanأنأَنْthatakūnaأكونأَكُونَI beminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslims."But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him).But if you turn away, then I have not asked you for any reward. My reward is only with Allah, and I have been commanded to be among those who submit to Allah [as Muslims].”And if you turn away [from my advice] - then no payment have I asked of you. My reward is only from Allāh, and I have been commanded to be of the Muslims [i.e., those who submit to Allāh].""But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah's will (in Islam)." |
| 73 | فَكَذَّبُوهُ فَنَجَّيْنَٰهُ وَمَن مَّعَهُ فِي ٱلْفُلْكِ وَجَعَلْنَٰهُمْ خَلَٰٓئِفَ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,fanajjaynāhuفنجيناهفَنَجَّيْنَٰهُso We saved himwamanومنوَمَنand (those) whomaʿahuمعهمَّعَهُ(were) with himfīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe ship,wajaʿalnāhumوجعلناهموَجَعَلْنَٰهُمْand We made themkhalāifaخلائفخَلَٰٓئِفَsuccessors,wa-aghraqnāوأغرقناوَأَغْرَقْنَاand We drownedalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs.fa-unẓurفانظرفَٱنظُرْThen seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mundharīnaالمنذرينٱلْمُنذَرِينَ(of) those who were warned.But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned.But they rejected him, so We saved him and those who were with him in the Ark, and made them successors[54], and We drowned those who rejected Our signs. Then see how was the end of those who were warned.And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)! |
| 74 | ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِۦ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ بِهِۦ مِن قَبْلُۚ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ ٱلْمُعْتَدِينَthummaثمثُمَّThenbaʿathnāبعثنابَعَثْنَاWe sentminمنمِنۢafter himbaʿdihiبعدهبَعْدِهِۦafter himrusulanرسلارُسُلًاMessengersilāإلىإِلَىٰtoqawmihimقومهمقَوْمِهِمْtheir people,fajāūhumفجاءوهمفَجَآءُوهُمand they came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs.famāفمافَمَاBut notkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُواْto believebimāبمابِمَاwhatkadhabūكذبواكَذَّبُواْthey had deniedbihiبهبِهِۦ[it]minمنمِنbefore.qabluقبلقَبْلُbefore.kadhālikaكذلككَذَٰلِكَThusnaṭbaʿuنطبعنَطْبَعُWe sealʿalāعلىعَلَىٰ[on]qulūbiقلوبقُلُوبِthe heartsl-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَ(of) the transgressors.Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors.Then We sent after him messengers to their [own] peoples; they came to them with clear proofs, but they would not believe in what they had already rejected beforehand[55]. This is how We seal the hearts of the transgressors.Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before.[536] Thus We seal over the hearts of the transgressors.Then after him We sent (many) messengers to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors. |
| 75 | ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ وَهَٰرُونَ إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ بِـَٔايَٰتِنَا فَٱسْتَكْبَرُواْ وَكَانُواْ قَوْمٗا مُّجْرِمِينَthummaثمثُمَّThenbaʿathnāبعثنابَعَثْنَاWe sentminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمafter themmūsāموسىمُّوسَىٰMusawahārūnaوهارونوَهَٰرُونَand Harunilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefsbiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signs,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they were arrogantwakānūوكانواوَكَانُواْand wereqawmanقوماقَوْمًاa peoplemuj'rimīnaمجرمينمُّجْرِمِينَcriminal.Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk.Then We sent after them Moses and Aaron with Our signs to Pharaoh and his chiefs, but they showed arrogance and were wicked people.Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people.Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin. |
| 76 | فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوٓاْ إِنَّ هَٰذَا لَسِحْرَ مُّبِينَfalammāفلمافَلَمَّاSo whenjāahumuجاءهمجَآءَهُمُcame to theml-ḥaquالحقٱلْحَقُّthe truthminمنمِنْfrom Us,ʿindināعندناعِندِنَاfrom Us,qālūقالواقَالُوٓاْthey said,innaإنإِنَّ"Indeedhādhāهذاهَٰذَاthislasiḥ'runلسحرلَسِحْرٌ(is) surely, a magicmubīnunمبينمُّبِينٌclear."And when the Truth from Our presence came unto them, they said: Lo! this is mere magic.So when the truth came to them from Us, they said, “This is indeed a clear magic!”So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."When the Truth did come to them from Us, they said: "This is indeed evident sorcery!" |
| 77 | قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَآءَكُمْۖ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ ٱلسَّٰحِرُونَqālaقالقَالَMusa said,mūsāموسىمُوسَىٰٓMusa said,ataqūlūnaأتقولونأَتَقُولُونَ"Do you saylil'ḥaqqiللحقلِلْحَقِّabout the truthlammāلمالَمَّاwhenjāakumجاءكمجَآءَكُمْit has come to you?asiḥ'runأسحرأَسِحْرٌIs this magic?hādhāهذاهَٰذَاIs this magic?walāولاوَلَاBut (will) notyuf'liḥuيفلحيُفْلِحُsucceedl-sāḥirūnaالساحرونٱلسَّٰحِرُونَthe magicians."Moses said: Speak ye (so) of the Truth when it hath come unto you? Is this magic? Now magicians thrive not.Moses said, “Do you say this about the truth after it has come to you? Can this be magic? But magicians will never succeed.”Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."Said Moses: "Say ye (this) about the truth when it hath (actually) reached you? Is sorcery (like) this? But sorcerers will not prosper." |
| 78 | قَالُوٓاْ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلْكِبْرِيَآءُ فِي ٱلْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslitalfitanāلتلفتنالِتَلْفِتَنَاto turn us awayʿammāعماعَمَّاfrom thatwajadnāوجدناوَجَدْنَاwe foundʿalayhiعليهعَلَيْهِon itābāanāآباءناءَابَآءَنَاour forefathers,watakūnaوتكونوَتَكُونَand you two (may) havelakumāلكمالَكُمَاand you two (may) havel-kib'riyāuالكبرياءٱلْكِبْرِيَآءُthe greatnessfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land?wamāوماوَمَاAnd we (are) notnaḥnuنحننَحْنُAnd we (are) notlakumāلكمالَكُمَا(in) you twobimu'minīnaبمؤمنينبِمُؤْمِنِينَbelievers."They said: Hast thou come unto us to pervert us from that (faith) in which we found our fathers, and that you two may own the place of greatness in the land? We will not believe you two.They said, “Have you come to turn us away from what we found our forefathers following, so that you two might become supreme in the land? We will never believe in you[56]!”They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."They said: "Hast thou come to us to turn us away from the ways we found our fathers following,- in order that thou and thy brother may have greatness in the land? But not we shall believe in you!" |
| 79 | وَقَالَ فِرْعَوْنُ ٱئْتُونِي بِكُلِّ سَٰحِرٍ عَلِيمٖwaqālaوقالوَقَالَAnd Firaun said,fir'ʿawnuفرعونفِرْعَوْنُAnd Firaun said,i'tūnīائتونيٱئْتُونِى"Bring to mebikulliبكلبِكُلِّeverysāḥirinساحرسَٰحِرٍmagicianʿalīminعليمعَلِيمٍlearned."And Pharaoh said: Bring every cunning wizard unto me.Pharaoh said, “Bring me all learned magicians.”And Pharaoh said, "Bring to me every learned magician."Said Pharaoh: "Bring me every sorcerer well versed." |
| 80 | فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلْقُواْ مَآ أَنتُم مُّلْقُونَfalammāفلمافَلَمَّاSo whenjāaجاءجَآءَcamel-saḥaratuالسحرةٱلسَّحَرَةُthe magicians,qālaقالقَالَsaidlahumلهملَهُمto themmūsāموسىمُّوسَىٰٓMusa,alqūألقواأَلْقُواْ"Throwmāمامَآwhateverantumأنتمأَنتُمyoumul'qūnaملقونمُّلْقُونَ(wish to) throw."And when the wizards came, Moses said unto them: Cast your cast!When the magicians came, Moses said to them, “Cast whatever you have to cast.”So when the magicians came, Moses said to them, "Throw down whatever you will throw."When the sorcerers came, Moses said to them: "Throw ye what ye (wish) to throw!" |
| 81 | فَلَمَّآ أَلْقَوْاْ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُٓ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَfalammāفلمافَلَمَّآThen whenalqawألقواأَلْقَوْاْthey (had) thrown,qālaقالقَالَMusa said,mūsāموسىمُوسَىٰMusa said,māمامَا"Whatji'tumجئتمجِئْتُمyou have broughtbihiبهبِهِ[it]l-siḥ'ruالسحرٱلسِّحْرُ(is) the magic.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsayub'ṭiluhuسيبطلهسَيُبْطِلُهُٓwill nullify it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuṣ'liḥuيصلحيُصْلِحُamendʿamalaعملعَمَلَthe workl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.And when they had cast, Moses said: That which ye have brought is magic. Lo! Allah will make it vain. Lo! Allah upholdeth not the work of mischief-makers.When they did, Moses said, “All what you have brought is mere magic; Allah will surely make it useless, for Allah does not let the work of the mischief-makers thrive.And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allāh will expose its worthlessness. Indeed, Allāh does not amend the work of corrupters.When they had had their throw, Moses said: "What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief. |
| 82 | وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَwayuḥiqquويحقوَيُحِقُّAnd Allah will establishl-lahuاللهٱللَّهُAnd Allah will establishl-ḥaqaالحقٱلْحَقَّthe truthbikalimātihiبكلماتهبِكَلِمَٰتِهِۦby His words,walawولووَلَوْeven ifkarihaكرهكَرِهَdislike itl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals."And Allah will vindicate the Truth by His words, however much the guilty be averse.And Allah establishes the truth by His Words, even though the wicked abhor it.”And Allāh will establish the truth by His words, even if the criminals dislike it.""And Allah by His words doth prove and establish His truth, however much the sinners may hate it!" |
| 83 | فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةَ مِّن قَوْمِهِۦ عَلَىٰ خَوْفٖ مِّن فِرْعَوْنَ وَمَلَإِيْهِمْ أَن يَفْتِنَهُمْۚ وَإِنَّ فِرْعَوْنَ لَعَالٖ فِي ٱلْأَرْضِ وَإِنَّهُ لَمِنَ ٱلْمُسْرِفِينَfamāفمافَمَآBut noneāmanaآمنءَامَنَbelievedlimūsāلموسىلِمُوسَىٰٓMusaillāإلاإِلَّاexceptdhurriyyatunذريةذُرِّيَّةٌ(the) offspringminمنمِّنamongqawmihiقومهقَوْمِهِۦhis peopleʿalāعلىعَلَىٰforkhawfinخوفخَوْفٍfearminمنمِّنoffir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihimوملئهموَمَلَإِيْهِمْand their chiefs,anأنأَنlestyaftinahumيفتنهميَفْتِنَهُمْthey persecute them.wa-innaوإنوَإِنَّAnd indeed,fir'ʿawnaفرعونفِرْعَوْنَFiraunlaʿālinلعاللَعَالٍ(was) a tyrantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,wa-innahuوإنهوَإِنَّهُand indeed, helaminaلمنلَمِنَ(was) ofl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe ones who commit excesses.But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton.But none believed in Moses except some youth of his own people, despite their fear that Pharaoh and their own chiefs might persecute them[57]. Pharaoh was indeed a tyrant in the land and he was truly one of the transgressors.But no one believed Moses, except [some] offspring [i.e., youths] among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors.But none believed in Moses except some children of his people, because of the fear of Pharaoh and his chiefs, lest they should persecute them; and certainly Pharaoh was mighty on the earth and one who transgressed all bounds. |
| 84 | وَقَالَ مُوسَىٰ يَٰقَوْمِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓاْ إِن كُنتُم مُّسْلِمِينَwaqālaوقالوَقَالَAnd Musa said,mūsāموسىمُوسَىٰAnd Musa said,yāqawmiيا قوميَٰقَوْمِ"O my people!inإنإِنIfkuntumكنتمكُنتُمْyou haveāmantumآمنتمءَامَنتُمbelievedbil-lahiباللهبِٱللَّهِin Allah,faʿalayhiفعليهفَعَلَيْهِthen on Himtawakkalūتوكلواتَوَكَّلُوٓاْput your trust,inإنإِنifkuntumكنتمكُنتُمyou aremus'limīnaمسلمينمُّسْلِمِينَMuslims."And Moses said: O my people! If ye have believed in Allah then put trust in Him, if ye have indeed surrendered (unto Him)!Moses said, “O my people, if you have faith in Allah, then put your trust in Him, if you have truly submitted.”And Moses said, "O my people, if you have believed in Allāh, then rely upon Him, if you should be Muslims [i.e., submitting to Him]."Moses said: "O my people! If ye do (really) believe in Allah, then in Him put your trust if ye submit (your will to His)." |
| 85 | فَقَالُواْ عَلَى ٱللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةٗ لِّلْقَوْمِ ٱلظَّٰلِمِينَfaqālūفقالوافَقَالُواْThen they said,ʿalāعلىعَلَى"Uponl-lahiاللهٱللَّهِAllahtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust.rabbanāربنارَبَّنَاOur Lord!lāلالَا(Do) nottajʿalnāتجعلناتَجْعَلْنَاmake usfit'natanفتنةفِتْنَةًa triallil'qawmiللقوملِّلْقَوْمِfor the people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.They said: In Allah we put trust. Our Lord! Oh, make us not a lure for the wrongdoing folk;They said, “In Allah we put our trust. Our Lord, do not subject us to the persecution of the oppressive people[58],So they said, "Upon Allāh do we rely. Our Lord, make us not [objects of] trial for the wrongdoing peopleThey said: "In Allah do we put out trust. Our Lord! make us not a trial for those who practise oppression; |
| 86 | وَنَجِّنَا بِرَحْمَتِكَ مِنَ ٱلْقَوْمِ ٱلْكَٰفِرِينَwanajjināونجناوَنَجِّنَاAnd save usbiraḥmatikaبرحمتكبِرَحْمَتِكَby Your Mercyminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe people -l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers."And, of Thy mercy, save us from the folk that disbelieve.and save us by Your mercy from the disbelieving people.”And save us by Your mercy from the disbelieving people.""And deliver us by Thy Mercy from those who reject (Thee)." |
| 87 | وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُيُوتٗا وَٱجْعَلُواْ بُيُوتَكُمْ قِبْلَةٗ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَبَشِّرِ ٱلْمُؤْمِنِينَwa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰMusawa-akhīhiوأخيهوَأَخِيهِand his brotheranأنأَنthat,tabawwaāتبوآتَبَوَّءَا"Settleliqawmikumāلقومكمالِقَوْمِكُمَاyour peoplebimiṣ'raبمصربِمِصْرَin Egyptbuyūtanبيوتابُيُوتًا(in) houses,wa-ij'ʿalūواجعلواوَٱجْعَلُواْand makebuyūtakumبيوتكمبُيُوتَكُمْyour housesqib'latanقبلةقِبْلَةً(as) places of worship,wa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers."And We inspired Moses and his brother, (saying): Appoint houses for your people in Egypt and make your houses oratories, and establish worship. And give good news to the believers.We inspired Moses and his brother, “Provide houses for your people in Egypt, and make your houses face the qiblah direction, establish prayer, and give glad tidings to the believers.”And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah[537] and establish prayer and give good tidings to the believers."We inspired Moses and his brother with this Message: "Provide dwellings for your people in Egypt, make your dwellings into places of worship, and establish regular prayers: and give glad tidings to those who believe!" |
| 88 | وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُ زِينَةٗ وَأَمْوَٰلٗا فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا رَبَّنَا لِيُضِلُّواْ عَن سَبِيلِكَۖ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُواْ حَتَّىٰ يَرَوُاْ ٱلْعَذَابَ ٱلْأَلِيمَwaqālaوقالوَقَالَAnd Musa said,mūsāموسىمُوسَىٰAnd Musa said,rabbanāربنارَبَّنَآ"Our Lord!innakaإنكإِنَّكَIndeed, Youātaytaآتيتءَاتَيْتَhave givenfir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ahuوملأهوَمَلَأَهُand his chiefszīnatanزينةزِينَةًsplendorwa-amwālanوأموالاوَأَمْوَٰلًاand wealthfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.rabbanāربنارَبَّنَاOur Lord!liyuḍillūليضلوالِيُضِلُّواْThat they may lead astrayʿanعنعَنfromsabīlikaسبيلكسَبِيلِكَYour way.rabbanāربنارَبَّنَاOur Lord!iṭ'misاطمسٱطْمِسْDestroyʿalāعلىعَلَىٰٓ[on]amwālihimأموالهمأَمْوَٰلِهِمْtheir wealthwa-ush'dudواشددوَٱشْدُدْand hardenʿalāعلىعَلَىٰ[on]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,falāفلافَلَاso (that) notyu'minūيؤمنوايُؤْمِنُواْthey believeḥattāحتىحَتَّىٰuntilyarawūيروايَرَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment -l-alīmaالأليمٱلْأَلِيمَthe painful."And Moses said: Our Lord! Lo! Thou hast given Pharaoh and his chiefs splendour and riches in the life of the world, Our Lord! that they may lead men astray from Thy way. Our Lord! Destroy their riches and harden their hearts so that they believe not till they see the painful doom.Moses said, “Our Lord, You have given Pharaoh and his chiefs splendor and wealth in the life of this world. Our Lord, they may lead people astray from Your way. Our Lord, destroy their wealth and harden their hearts[59], so that they may not believe until they see the painful punishment.”And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface, our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty." |
| 89 | قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَٱسْتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعْلَمُونَqālaقالقَالَHe said,qadقدقَدْ"Verily,ujībatأجيبتأُجِيبَتhas been answereddaʿwatukumāدعوتكمادَّعْوَتُكُمَا(the) invocation of both of you.fa-is'taqīmāفاستقيمافَٱسْتَقِيمَاSo you two (keep to the) straight way.walāولاوَلَاAnd (do) nottattabiʿānniتتبعانتَتَّبِعَآنِّfollowsabīlaسبيلسَبِيلَ(the) wayalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."He said: Your prayer is heard. Do ye twain keep to the straight path, and follow not the road of those who have no knowledge.Allah said [to Moses and Aaron], “Your prayer is answered, so be steadfast on the straight path, and do not follow the way of those who do not know.”[Allāh] said, "Your supplication has been answered."[538] So remain on a right course and follow not the way of those who do not know."Allah said: "Accepted is your prayer (O Moses and Aaron)! So stand ye straight, and follow not the path of those who know not." |
| 90 | ۞ وَجَٰوَزْنَا بِبَنِيٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيٗا وَعَدْوًاۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُ لَآ إِلَٰهَ إِلَّا ٱلَّذِيٓ ءَامَنَتْ بِهِۦ بَنُوٓاْ إِسْرَٰٓءِيلَ وَأَنَا مِنَ ٱلْمُسْلِمِينَwajāwaznāوجاوزناوَجَٰوَزْنَاAnd We took acrossbibanīببنيبِبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel -l-baḥraالبحرٱلْبَحْرَthe sea,fa-atbaʿahumفأتبعهمفَأَتْبَعَهُمْand followed themfir'ʿawnuفرعونفِرْعَوْنُFiraunwajunūduhuوجنودهوَجُنُودُهُand his hostsbaghyanبغيابَغْيًا(in) rebellionwaʿadwanوعدواوَعَدْوًاand enmity,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَآwhenadrakahuأدركهأَدْرَكَهُovertook himl-gharaquالغرقٱلْغَرَقُthe drowning,qālaقالقَالَhe said,āmantuآمنتءَامَنتُ"I believeannahuأنهأَنَّهُthatlāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexceptalladhīالذيٱلَّذِىٓthe One,āmanatآمنتءَامَنَتْin Whom believebihiبهبِهِۦin Whom believebanūبنوبَنُوٓاْthe Children of Israel,is'rāīlaإسرائيلإِسْرَٰٓءِيلَthe Children of Israel,wa-anāوأناوَأَنَاand I amminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslims."And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no Allah save Him in Whom the Children of Israel believe, and I am of those who surrender (unto Him).We led the Children of Israel across the sea, then Pharaoh and his soldiers pursued them out of transgression and tyranny, until when he was drowning, he said, “I believe that none has the right to be worshiped except He in whom the Children of Israel believe, and I am one of those who submit to Allah.”And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam)." |
| 91 | ءَآلْـَٰٔنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ ٱلْمُفْسِدِينَāl'ānaآلآنءَآلْـَٰٔنَ"Now?waqadوقدوَقَدْAnd verily,ʿaṣaytaعصيتعَصَيْتَyou (had) disobeyedqabluقبلقَبْلُbeforewakuntaوكنتوَكُنتَand you wereminaمنمِنَofl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَthe corrupters?"What! Now! When hitherto thou hast rebelled and been of the wrong-doers?[He was told], “Now [you believe]? You had always been disobedient, and were one of the mischief-makers!Now? And you had disobeyed [Him] before and were of the corrupters?(It was said to him): "Ah now!- But a little while before, wast thou in rebellion!- and thou didst mischief (and violence)! |
| 92 | فَٱلْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ ءَايَةٗۚ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ عَنْ ءَايَٰتِنَا لَغَٰفِلُونَfal-yawmaفاليومفَٱلْيَوْمَSo todaynunajjīkaننجيكنُنَجِّيكَWe will save youbibadanikaببدنكبِبَدَنِكَin your body,litakūnaلتكونلِتَكُونَthat you may belimanلمنلِمَنْfor (those) whokhalfakaخلفكخَلْفَكَsucceed youāyatanآيةءَايَةًa sign.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَamongl-nāsiالناسٱلنَّاسِthe mankindʿanعنعَنْofāyātināآياتناءَايَٰتِنَاOur Signslaghāfilūnaلغافلونلَغَٰفِلُونَ(are) surely heedless."But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents.So today We will preserve your body, so that you will be an example[60] for those who come after you, yet most people are heedless of Our signs.”So today We will save you in body[539] that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless."This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!" |
| 93 | وَلَقَدْ بَوَّأْنَا بَنِيٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٖ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ فَمَا ٱخْتَلَفُواْ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُۚ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَwalaqadولقدوَلَقَدْAnd verily,bawwanāبوأنابَوَّأْنَاWe settledbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelmubawwa-aمبوأمُبَوَّأَ(in) a settlementṣid'qinصدقصِدْقٍhonorable,warazaqnāhumورزقناهموَرَزَقْنَٰهُمand We provided themminaمنمِّنَwithl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good things,famāفمافَمَاand notikh'talafūاختلفواٱخْتَلَفُواْthey differḥattāحتىحَتَّىٰuntiljāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُthe knowledge.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordyaqḍīيقضييَقْضِىwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,fīmāفيمافِيمَاconcerning whatkānūكانواكَانُواْthey used (to)fīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.And We verily did allot unto the Children of Israel a fixed abode, and did provide them with good things; and they differed not until the knowledge came unto them. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.We settled the Children of Israel in a blessed land and provided good things for their sustenance[61]. They did not differ until after knowledge had come to them[62]. Your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment. |
| 94 | فَإِن كُنتَ فِي شَكّٖ مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَسْـَٔلِ ٱلَّذِينَ يَقْرَءُونَ ٱلْكِتَٰبَ مِن قَبْلِكَۚ لَقَدْ جَآءَكَ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَfa-inفإنفَإِنSo ifkuntaكنتكُنتَyou arefīفيفِىinshakkinشكشَكٍّdoubtmimmāممامِّمَّآof whatanzalnāأنزلناأَنزَلْنَآWe have revealedilaykaإليكإِلَيْكَto you,fasaliفاسألفَسْـَٔلِthen askalladhīnaالذينٱلَّذِينَthose whoyaqraūnaيقرءونيَقْرَءُونَ(have been) readingl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنbefore you.qablikaقبلكقَبْلِكَbefore you.laqadلقدلَقَدْVerily,jāakaجاءكجَآءَكَhas come to youl-ḥaquالحقٱلْحَقُّthe truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers.If you are in doubt about what We have sent down to you [O Prophet], then ask those who read the Scripture[63] before you. The truth has surely come to you from your Lord, so never be of those who doubt,So if you are in doubt, [O Muḥammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt. |
| 95 | وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلْخَٰسِرِينَwalāولاوَلَاAnd (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdenybiāyātiبآياتبِـَٔايَٰتِ(the) Signs of Allah,l-lahiاللهٱللَّهِ(the) Signs of Allah,fatakūnaفتكونفَتَكُونَthen you will beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And be not thou of those who deny the revelations of Allah, for then wert thou of the losers.and never be of those who reject the signs of Allah, for then you would be among the losers.And never be of those who deny the signs of Allāh and [thus] be among the losers.[540]Nor be of those who reject the signs of Allah, or thou shalt be of those who perish. |
| 96 | إِنَّ ٱلَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose [whom],ḥaqqatحقتحَقَّتْhas become dueʿalayhimعليهمعَلَيْهِمْon themkalimatuكلمتكَلِمَتُ(the) Wordrabbikaربكرَبِّكَ(of) your Lordlāلالَاwill notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe,Indeed, those upon whom the decree of Allah is passed will not believe[64],Indeed, those upon whom the word [i.e., decree] of your Lord has come into effect will not believe,Those against whom the word of thy Lord hath been verified would not believe- |
| 97 | وَلَوْ جَآءَتْهُمْ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُاْ ٱلْعَذَابَ ٱلْأَلِيمَwalawولووَلَوْEven ifjāathumجاءتهمجَآءَتْهُمْcomes to themkulluكلكُلُّeveryāyatinآيةءَايَةٍSignḥattāحتىحَتَّىٰuntilyarawūيروايَرَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment -l-alīmaالأليمٱلْأَلِيمَthe painful.Though every token come unto them, till they see the painful doom.even if every sign were to come to them until they see the painful punishment.Even if every sign should come to them, until they see the painful punishment.Even if every Sign was brought unto them,- until they see (for themselves) the penalty grievous. |
| 98 | فَلَوْلَا كَانَتْ قَرْيَةٌ ءَامَنَتْ فَنَفَعَهَآ إِيمَٰنُهَآ إِلَّا قَوْمَ يُونُسَ لَمَّآ ءَامَنُواْ كَشَفْنَا عَنْهُمْ عَذَابَ ٱلْخِزْيِ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَتَّعْنَٰهُمْ إِلَىٰ حِينٖfalawlāفلولافَلَوْلَاSo why notkānatكانتكَانَتْwasqaryatunقريةقَرْيَةٌany townāmanatآمنتءَامَنَتْthat believed,fanafaʿahāفنفعهافَنَفَعَهَآand benefited itīmānuhāإيمانهاإِيمَٰنُهَآits faith,illāإلاإِلَّاexceptqawmaقومقَوْمَthe peopleyūnusaيونسيُونُسَ(of) Yunus?lammāلمالَمَّآWhenāmanūآمنواءَامَنُواْthey believed,kashafnāكشفناكَشَفْنَاWe removedʿanhumعنهمعَنْهُمْfrom themʿadhābaعذابعَذَابَ(the) punishmentl-khiz'yiالخزيٱلْخِزْىِ(of) the disgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَاof the worldwamattaʿnāhumومتعناهموَمَتَّعْنَٰهُمْand We granted them enjoymentilāإلىإِلَىٰforḥīninحينحِينٍa time.If only there had been a community (of all those that were destroyed of old) that believed and profited by its belief as did the folk of Jonah! When they believed We drew off from them the torment of disgrace in the life of the world and gave them comfort for a while.There had never been any town that believed [after seeing the punishment] and benefited from its faith except the people of Jonah[65]. When they believed, We removed from them the punishment of disgrace in the life of this world, and let them enjoy themselves for a while.Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment [i.e., provision] for a time.Why was there not a single township (among those We warned), which believed,- so its faith should have profited it,- except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while. |
| 99 | وَلَوْ شَآءَ رَبُّكَ لَأٓمَنَ مَن فِي ٱلْأَرْضِ كُلُّهُمْ جَمِيعًاۚ أَفَأَنتَ تُكْرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُواْ مُؤْمِنِينَwalawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedrabbukaربكرَبُّكَyour Lordlaāmanaلآمنلَءَامَنَsurely, (would) have believedmanمنمَنwhofīفيفِى(are) inl-arḍiالأرضٱلْأَرْضِthe earthkulluhumكلهمكُلُّهُمْall of themjamīʿanجميعاجَمِيعًاtogether.afa-antaأفأنتأَفَأَنتَThen, will youtuk'rihuتكرهتُكْرِهُcompell-nāsaالناسٱلنَّاسَthe mankindḥattāحتىحَتَّىٰuntilyakūnūيكونوايَكُونُواْthey becomemu'minīnaمؤمنينمُؤْمِنِينَbelievers?And if thy Lord willed, all who are in the earth would have believed together. Wouldst thou (Muhammad) compel men until they are believers?Had your Lord willed, all those on earth would have believed altogether. Will you then compel people to become believers?And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muḥammad], would you compel the people in order that they become believers?If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe! |
| 100 | وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ ٱللَّهِۚ وَيَجْعَلُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يَعْقِلُونَwamāوماوَمَاAnd notkānaكانكَانَislinafsinلنفسلِنَفْسٍfor a soulanأنأَنtotu'minaتؤمنتُؤْمِنَbelieveillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wayajʿaluويجعلوَيَجْعَلُAnd He will placel-rij'saالرجسٱلرِّجْسَthe wrathʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason.It is not for any soul to believe save by the permission of Allah. He hath set uncleanness upon those who have no sense.No soul can believe except by Allah’s will, and He will bring disgrace upon those who do not use their intellect.And it is not for a soul [i.e., anyone] to believe except by permission of Allāh, and He will place defilement[541] upon those who will not use reason.No soul can believe, except by the will of Allah, and He will place doubt (or obscurity) on those who will not understand. |
| 101 | قُلِ ٱنظُرُواْ مَاذَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَمَا تُغْنِي ٱلْأٓيَٰتُ وَٱلنُّذُرُ عَن قَوْمٖ لَّا يُؤْمِنُونَquliقلقُلِSay,unẓurūانظرواٱنظُرُواْ"See,mādhāماذامَاذَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth."wamāوماوَمَاBut nottugh'nīتغنيتُغْنِىwill availl-āyātuالآياتٱلْءَايَٰتُthe Signswal-nudhuruوالنذروَٱلنُّذُرُand the warnersʿanعنعَنtoqawminقومقَوْمٍa peoplelāلالَّا(who do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Say: Behold what is in the heavens and the earth! But revelations and warnings avail not folk who will not believe.Say, “Look at what is in the heavens and earth.” But the signs and warnings are of no avail to those who do not believe.Say, "Observe what is in the heavens and the earth." But of no avail will be signs or warners to a people who do not believe.Say: "Behold all that is in the heavens and on earth"; but neither Signs nor Warners profit those who believe not. |
| 102 | فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ ٱلَّذِينَ خَلَوْاْ مِن قَبْلِهِمْۚ قُلْ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلْمُنتَظِرِينَfahalفهلفَهَلْThen doyantaẓirūnaينتظرونيَنتَظِرُونَthey waitillāإلاإِلَّاexceptmith'laمثلمِثْلَlikeayyāmiأيامأَيَّامِthe daysalladhīnaالذينٱلَّذِينَ(of) those whokhalawخلواخَلَوْاْpassed awayminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?qulقلقُلْSay,fa-intaẓirūفانتظروافَٱنتَظِرُوٓاْ"Then waitinnīإنيإِنِّىindeed, I (am)maʿakumمعكممَعَكُمwith youminaمنمِّنَamongl-muntaẓirīnaالمنتظرينٱلْمُنتَظِرِينَthe ones who wait."What expect they save the like of the days of those who passed away before them? Say: Expect then! I am with you among the expectant.Are they waiting except for the same punishment that befell those who came before them? Say, “Then wait. I too am waiting with you.”So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."Do they then expect (any thing) but (what happened in) the days of the men who passed away before them? Say: "Wait ye then: for I, too, will wait with you." |
| 103 | ثُمَّ نُنَجِّي رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَthummaثمثُمَّThennunajjīننجينُنَجِّىWe will saverusulanāرسلنارُسُلَنَاOur Messengerswa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve.kadhālikaكذلككَذَٰلِكَThus,ḥaqqanحقاحَقًّا(it is) an obligationʿalaynāعليناعَلَيْنَاupon Usnunjiننجنُنجِ(that) We savel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Then shall We save Our messengers and the believers, in like manner (as of old). It is incumbent upon Us to save believers.Then We will save Our messengers and those who believe. For We took it upon Us to save the believers.Then We will save Our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers.[542]In the end We deliver Our messengers and those who believe: Thus is it fitting on Our part that We should deliver those who believe! |
| 104 | قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِي شَكّٖ مِّن دِينِي فَلَآ أَعْبُدُ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِي يَتَوَفَّىٰكُمْۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"O mankind!l-nāsuالناسٱلنَّاسُ"O mankind!inإنإِنIfkuntumكنتمكُنتُمْyou arefīفيفِىinshakkinشكشَكٍّdoubtminمنمِّنofdīnīدينيدِينِىmy religion,falāفلافَلَآthen notaʿbuduأعبدأَعْبُدُI worshipalladhīnaالذينٱلَّذِينَthose whomtaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesides Allah,dūniدوندُونِbesides Allah,l-lahiاللهٱللَّهِbesides Allah,walākinولكنوَلَٰكِنْbutaʿbuduأعبدأَعْبُدُI worshipl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىthe One Whoyatawaffākumيتوفاكميَتَوَفَّىٰكُمْcauses you to die.wa-umir'tuوأمرتوَأُمِرْتُAnd I am commandedanأنأَنْthatakūnaأكونأَكُونَI beminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers."Say (O Muhammad): O mankind! If ye are in doubt of my religion, then (know that) I worship not those whom ye worship instead of Allah, but I worship Allah Who causeth you to die, and I have been commanded to be of the believers.Say [O Prophet], “O people, if you are in doubt about my religion, then I do not worship those whom you worship besides Allah. But I worship Allah, Who causes you to die, and I have been commanded to be one of the believers.Say, [O Muḥammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allāh; but I worship Allāh, who causes your death. And I have been commanded to be of the believersSay: "O ye men! If ye are in doubt as to my religion, (behold!) I worship not what ye worship, other than Allah! But I worship Allah - Who will take your souls (at death): I am commanded to be (in the ranks) of the Believers, |
| 105 | وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفٗا وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَwa-anوأنوَأَنْAnd that,aqimأقمأَقِمْ"Directwajhakaوجهكوَجْهَكَyour facelilddīniللدينلِلدِّينِto the religionḥanīfanحنيفاحَنِيفًاupright,walāولاوَلَاand (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.And, (O Muhammad) set thy purpose resolutely for religion, as a man by nature upright, and be not of those who ascribe partners (to Allah).And be steadfast and exclusively devoted to true faith, and never be of those who associate partners with Allah.And [commanded], 'Direct your face [i.e., self] toward the religion, inclining to truth, and never be of those who associate others with Allāh;"And further (thus): 'set thy face towards religion with true piety, and never in any wise be of the Unbelievers; |
| 106 | وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذٗا مِّنَ ٱلظَّٰلِمِينَwalāولاوَلَاAnd (do) nottadʿuتدعتَدْعُinvokeminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahmāمامَاwhatlāلالَا(will) notyanfaʿukaينفعكيَنفَعُكَbenefit youwalāولاوَلَاand notyaḍurrukaيضركيَضُرُّكَharm you.fa-inفإنفَإِنBut iffaʿaltaفعلتفَعَلْتَyou did sofa-innakaفإنكفَإِنَّكَindeed, youidhanإذاإِذًاthen (will be)minaمنمِّنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And cry not, beside Allah, unto that which cannot profit thee nor hurt thee, for if thou didst so then wert thou of the wrong-doers.Do not supplicate[66] besides Allah that which can neither benefit nor harm you, for if you do so, you will be one of the wrongdoers.And do not invoke[543] besides Allāh that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"[544]"'Nor call on any, other than Allah;- Such will neither profit thee nor hurt thee: if thou dost, behold! thou shalt certainly be of those who do wrong.'" |
| 107 | وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ لَهُٓ إِلَّا هُوَۖ وَإِن يُرِدْكَ بِخَيْرٖ فَلَا رَآدَّ لِفَضْلِهِۦۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦۚ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُwa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَAllah touches youl-lahuاللهٱللَّهُAllah touches youbiḍurrinبضربِضُرٍّwith adversityfalāفلافَلَا(there is) nokāshifaكاشفكَاشِفَremoverlahuلهلَهُٓof itillāإلاإِلَّاexcepthuwaهوهُوَHim,wa-inوإنوَإِنand ifyurid'kaيردكيُرِدْكَHe intends for youbikhayrinبخيربِخَيْرٍany goodfalāفلافَلَاthen (there is) norāddaرادرَآدَّrepellerlifaḍlihiلفضلهلِفَضْلِهِۦ(of) His Bounty.yuṣībuيصيبيُصِيبُHe causes it to reachbihiبهبِهِۦHe causes it to reachmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves.wahuwaوهووَهُوَAnd Hel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.If Allah afflicteth thee with some hurt, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his bondmen. He is the Forgiving, the Merciful.If Allah afflicts you with harm, none can remove it except Him; if He wants good for you, none can withhold His bounty. He grants it to whom He wills of His slaves, and He is the All-Forgiving, the Most Merciful.”And if Allāh should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful.If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful. |
| 108 | قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ مِن رَّبِّكُمْۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَاۖ وَمَآ أَنَا عَلَيْكُم بِوَكِيلٖqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"O mankind!l-nāsuالناسٱلنَّاسُ"O mankind!qadقدقَدْVerilyjāakumuجاءكمجَآءَكُمُhas come to youl-ḥaquالحقٱلْحَقُّthe truthminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord.famaniفمنفَمَنِSo whoeverih'tadāاهتدىٱهْتَدَىٰ(is) guidedfa-innamāفإنمافَإِنَّمَاthen onlyyahtadīيهتدييَهْتَدِى(he is) guidedlinafsihiلنفسهلِنَفْسِهِۦfor his soul,wamanومنوَمَنand whoeverḍallaضلضَلَّgoes astrayfa-innamāفإنمافَإِنَّمَاthen onlyyaḍilluيضليَضِلُّhe straysʿalayhāعليهاعَلَيْهَاagainst it.wamāوماوَمَآAnd I am notanāأناأَنَاAnd I am notʿalaykumعليكمعَلَيْكُمover youbiwakīlinبوكيلبِوَكِيلٍa guardian."Say: O mankind! Now hath the Truth from your Lord come unto you. So whosoever is guided, is guided only for (the good of) his soul, and whosoever erreth erreth only against it. And I am not a warder over you.Say, “O people, the truth has come to you from your Lord. So whoever accepts guidance, it is only for his own good; and whoever goes astray, it is only for his own loss. I am not a keeper over you.”Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."Say: "O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs." |
| 109 | وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ وَٱصْبِرْ حَتَّىٰ يَحْكُمَ ٱللَّهُۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَwa-ittabiʿواتبعوَٱتَّبِعْAnd followmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilaykaإليكإِلَيْكَto youwa-iṣ'birواصبروَٱصْبِرْand be patientḥattāحتىحَتَّىٰuntilyaḥkumaيحكميَحْكُمَAllah gives judgment.l-lahuاللهٱللَّهُAllah gives judgment.wahuwaوهووَهُوَAnd Hekhayruخيرخَيْرُ(is) the Bestl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the Judges.And (O Muhammad) follow that which is inspired in thee, and forbear until Allah give judgment. And He is the Best of Judges.Follow what is revealed to you, and be patient until Allah passes His judgment, for He is the Best of Judges.And follow what is revealed to you, [O Muḥammad], and be patient until Allāh will judge. And He is the best of judges.Follow thou the inspiration sent unto thee, and be patient and constant, till Allah do decide: for He is the best to decide. |
| ﱕ | |
| 1 | الٓرۚ كِتَٰبٌ أُحْكِمَتْ ءَايَٰتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍalif-lam-raالرالٓرAlif Lam Ra.kitābunكتابكِتَٰبٌ(This is) a Bookuḥ'kimatأحكمتأُحْكِمَتْare perfectedāyātuhuآياتهءَايَٰتُهُits Versesthummaثمثُمَّmoreover,fuṣṣilatفصلتفُصِّلَتْexplained in detailminمنمِنfrom (he One Who)ladunلدنلَّدُنْfrom (he One Who)ḥakīminحكيمحَكِيمٍ(is) All-Wise,khabīrinخبيرخَبِيرٍAll-Aware.Alif. Lam. Ra. (This is) a Scripture the revelations whereof are perfected and then expounded. (It cometh) from One Wise, Informed,Alif Lām Ra[1]. This is a Book whose verses are perfected, then fully explained[2], from One Who is All-Wise, All-Aware.Alif, Lām, Rā.[546] [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Aware[547]A. L. R. (This is) a Book, with verses basic or fundamental (of established meaning), further explained in detail,- from One Who is Wise and Well-acquainted (with all things): |
| 2 | أَلَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَۚ إِنَّنِي لَكُم مِّنْهُ نَذِيرَ وَبَشِيرَallāألاأَلَّاThat "Nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّاbutl-lahaاللهٱللَّهَAllah.innanīإننيإِنَّنِىIndeed, I amlakumلكملَكُمto youmin'huمنهمِّنْهُfrom Himnadhīrunنذيرنَذِيرٌa warnerwabashīrunوبشيروَبَشِيرٌand a bearer of glad tidings."(Saying): Serve none but Allah. Lo! I am unto you from Him a warner and a bringer of good tidings.[Say O Prophet], “Worship none except Allah[3]. Indeed, I am sent to you from Him, as a warner and bearer of glad tidings.[Through a messenger, saying], "Do not worship except Allāh. Indeed, I am to you from Him a warner and a bringer of good tidings,"(It teacheth) that ye should worship none but Allah. (Say): "Verily I am (sent) unto you from Him to warn and to bring glad tidings: |
| 3 | وَأَنِ ٱسْتَغْفِرُواْ رَبَّكُمْ ثُمَّ تُوبُوٓاْ إِلَيْهِ يُمَتِّعْكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلٖ مُّسَمّٗى وَيُؤْتِ كُلَّ ذِي فَضْلٖ فَضْلَهُۖ وَإِن تَوَلَّوْاْ فَإِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٖ كَبِيرٍwa-aniوأنوَأَنِAnd thatis'taghfirūاستغفرواٱسْتَغْفِرُواْ"Seek forgivenessrabbakumربكمرَبَّكُمْ(of) your Lordthummaثمثُمَّandtūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him,yumattiʿ'kumيمتعكميُمَتِّعْكُمHe will let youmatāʿanمتاعامَّتَٰعًاenjoyḥasananحسناحَسَنًاa goodilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed.wayu'tiويؤتوَيُؤْتِAnd givekullaكلكُلَّ(to) everydhīذيذِىownerfaḍlinفضلفَضْلٍ(of) gracefaḍlahuفضلهفَضْلَهُHis Grace.wa-inوإنوَإِنBut iftawallawتولواتَوَلَّوْاْyou turn awayfa-innīفإنيفَإِنِّىٓthen indeed, Iakhāfuأخافأَخَافُfearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Great Day.kabīrinكبيركَبِيرٍ(of) a Great Day.And (bidding you): Ask pardon of your Lord and turn to Him repentant. He will cause you to enjoy a fair estate until a time appointed. He giveth His bounty unto every bountiful one. But if ye turn away, lo! (then) I fear for you the retribution of an awful Day.And seek your Lord’s forgiveness and turn to Him in repentance, He will grant you good enjoyment of life for an appointed term and graciously reward the doers of good. But if you turn away, I truly fear for you the punishment of a great Day.And [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor [i.e., reward]. But if you turn away, then indeed, I fear for you the punishment of a great Day."(And to preach thus), 'Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away, then I fear for you the penalty of a great day: |
| 4 | إِلَى ٱللَّهِ مَرْجِعُكُمْۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌilāإلىإِلَىTol-lahiاللهٱللَّهِAllahmarjiʿukumمرجعكممَرْجِعُكُمْ(is) your return,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Unto Allah is your return, and He is Able to do all things.To Allah is your return, and He is Most Capable of all things.”To Allāh is your return, and He is over all things competent."'To Allah is your return, and He hath power over all things.'" |
| 5 | أَلَآ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُواْ مِنْهُۚ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِalāألاأَلَآNo doubt!innahumإنهمإِنَّهُمْTheyyathnūnaيثنونيَثْنُونَfold upṣudūrahumصدورهمصُدُورَهُمْtheir breastsliyastakhfūليستخفوالِيَسْتَخْفُواْthat they may hidemin'huمنهمِنْهُfrom Him.alāألاأَلَاSurely,ḥīnaحينحِينَwhenyastaghshūnaيستغشونيَسْتَغْشُونَthey cover (themselves)thiyābahumثيابهمثِيَابَهُمْ(with) their garments,yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatyusirrūnaيسرونيُسِرُّونَthey concealwamāوماوَمَاand whatyuʿ'linūnaيعلنونيُعْلِنُونَthey reveal.innahuإنهإِنَّهُIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men).Indeed, they lean forward to conceal their feelings from Him, but even when they cover themselves with their clothes, He knows what they conceal and what they reveal, for He is All-Knowing of what is in the hearts.Unquestionably, they [i.e., the disbelievers] turn away their breasts to hide themselves from him. Unquestionably, [even] when they cover themselves in their clothing, He [i.e., Allāh] knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.Behold! they fold up their hearts, that they may lie hid from Him! Ah even when they cover themselves with their garments, He knoweth what they conceal, and what they reveal: for He knoweth well the (inmost secrets) of the hearts. |
| ﱒ | |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱷ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲇ | ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲙ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ |
| ﲬ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ |
| ﳋ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ |
| ﱵ | ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲈ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲛ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ |
| ﲬ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲾ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳌ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱶ | ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ |
| ﲓ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲤ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ |
| ﳐ | ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ |
| ﱧ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱿ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲓ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲧ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﳄ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱪ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﲡ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲴ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳍ | ﲵﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱦ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱳ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲄ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲛ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲪ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲼ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ |
| ﱓ | |
| ﱇ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱣ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﲅ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ |
| ﲥ | ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲿ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳎ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱗ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱨ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱸ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲍ | ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲪ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲽ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳈ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﱫ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﲀ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ |
| ﲐ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲰ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳃ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳕ | ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱙ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﲄ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲡ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﳎ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳚ | ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﱕ | ﱁﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ |
| ﱵ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ |
| ﲊ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲕ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲨ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﳆ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ |
| ﳔ | ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ |
| ﳟ | ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ |
| ﱵ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲉ | ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲠ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲲ | ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳈ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳖ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ |
| ﳧ | ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ |
| ﳴ | ﳨ ﳩ ﳪ ﳫﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ |
| ﱍ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱘ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱮ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱾ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲌ | ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲔ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲭ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲺ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳇ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳕ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﳤ | ﳖﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱪ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱰ | ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱿ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲊ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲠ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲵ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳡ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱐ | ﱌ ﱍ ﱎ ﱏ |
| ﱢ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱯ | ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ |
| ﲋ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲜ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲻ | ﲝ ﲞ ﲟ ﲠﲡ ﲢﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳅ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳓ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﱣ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱶ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲉ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲡ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲰ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲻ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳈ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳙ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱒ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱥ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱭ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﲅ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲒ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲝ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲣ | ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲵ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ |
| ﳔ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱪ | ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱲ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲂ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲜ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲴ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲿ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳈ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳑ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱧ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱷ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲇ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲘ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲤ | ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﳀ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳊ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳜ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ |
| ﱶ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲃ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ |
| ﱕ | |
| ﲏ | ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲚ | ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲵ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲿ | ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳕ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ |
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ
ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ
ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ
ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱓ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ
ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﳪ ﳫﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ ﳴ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ
ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ
ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ
ﱕ
ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ قُل لَّا تَعْتَذِرُوا
لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ وَسَيَرَى
اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٩٤ سَيَحْلِفُونَ بِاللَّهِ
لَكُمْ إِذَا انقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ فَأَعْرِضُوا
عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا
يَكْسِبُونَ ٩٥ يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ فَإِن
تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ
٩٦ الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ
مَا أَنزَلَ اللَّهُ عَلَىٰ رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٩٧ وَمِنَ
الْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ
الدَّوَائِرَ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَاللَّهُ سَمِيعٌ عَلِيمٌ ٩٨ وَمِنَ
الْأَعْرَابِ مَن يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنفِقُ
قُرُبَاتٍ عِندَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ أَلَا إِنَّهَا قُرْبَةٌ لَّهُمْ
سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٩٩
وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنصَارِ وَالَّذِينَ
اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ
لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا
ذَٰلِكَ الْفَوْزُ الْعَظِيمُ ١٠٠ وَمِمَّنْ حَوْلَكُم مِّنَ الْأَعْرَابِ
مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ
نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ
عَظِيمٍ ١٠١ وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا
وَآخَرَ سَيِّئًا عَسَى اللَّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
١٠٢ خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ
إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ وَاللَّهُ سَمِيعٌ عَلِيمٌ ١٠٣ أَلَمْ يَعْلَمُوا أَنَّ
اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ وَأَنَّ
اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ ١٠٤ وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ
وَرَسُولُهُ وَالْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ١٠٥ وَآخَرُونَ مُرْجَوْنَ لِأَمْرِ اللَّهِ
إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ ١٠٦
وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ
الْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِن قَبْلُ
وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلَّا الْحُسْنَىٰ وَاللَّهُ يَشْهَدُ إِنَّهُمْ
لَكَاذِبُونَ ١٠٧ لَا تَقُمْ فِيهِ أَبَدًا لَّمَسْجِدٌ أُسِّسَ عَلَى التَّقْوَىٰ
مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَن
يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ ١٠٨ أَفَمَنْ أَسَّسَ بُنْيَانَهُ
عَلَىٰ تَقْوَىٰ مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَانَهُ
عَلَىٰ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ وَاللَّهُ لَا يَهْدِي
الْقَوْمَ الظَّالِمِينَ ١٠٩ لَا يَزَالُ بُنْيَانُهُمُ الَّذِي بَنَوْا رِيبَةً
فِي قُلُوبِهِمْ إِلَّا أَن تَقَطَّعَ قُلُوبُهُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ
١١٠ ۞ إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ
وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ
فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ
وَالْإِنجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ
فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ١١١
التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ
الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ
وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ
وَبَشِّرِ الْمُؤْمِنِينَ ١١٢ مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا
أَن يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَىٰ
مِن بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ ١١٣ وَمَا
كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍ وَعَدَهَا
إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِّلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَاهِيمَ
لَأَوَّاهٌ حَلِيمٌ ١١٤ وَمَا كَانَ اللَّهُ لِيُضِلَّ قَوْمًا بَعْدَ إِذْ
هَدَاهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ
عَلِيمٌ ١١٥ إِنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُحْيِي
وَيُمِيتُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ ١١٦
لَّقَد تَّابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالْأَنصَارِ الَّذِينَ
اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ مِن بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ
فَرِيقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ إِنَّهُ بِهِمْ رَءُوفٌ رَّحِيمٌ ١١٧
وَعَلَى الثَّلَاثَةِ الَّذِينَ خُلِّفُوا حَتَّىٰ إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ
بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوا أَن لَّا مَلْجَأَ
مِنَ اللَّهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا إِنَّ اللَّهَ هُوَ التَّوَّابُ
الرَّحِيمُ ١١٨ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا
مَعَ الصَّادِقِينَ ١١٩ مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُم
مِّنَ الْأَعْرَابِ أَن يَتَخَلَّفُوا عَن رَّسُولِ اللَّهِ وَلَا يَرْغَبُوا
بِأَنفُسِهِمْ عَن نَّفْسِهِ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ
وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا
يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ
لَهُم بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ
١٢٠ وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ
وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا
يَعْمَلُونَ ١٢١ ۞ وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا
كَافَّةً فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي
الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ ١٢٢
يَا أَيُّهَا الَّذِينَ آمَنُوا قَاتِلُوا الَّذِينَ يَلُونَكُم مِّنَ
الْكُفَّارِ وَلْيَجِدُوا فِيكُمْ غِلْظَةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ
الْمُتَّقِينَ ١٢٣ وَإِذَا مَا أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ
هَٰذِهِ إِيمَانًا فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ
يَسْتَبْشِرُونَ ١٢٤ وَأَمَّا الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ
رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ ١٢٥ أَوَلَا
يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ
ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ ١٢٦ وَإِذَا مَا
أُنزِلَتْ سُورَةٌ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَاكُم
مِّنْ أَحَدٍ ثُمَّ انصَرَفُوا صَرَفَ اللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ
لَّا يَفْقَهُونَ ١٢٧ لَقَدْ جَاءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ
عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ
رَءُوفٌ رَّحِيمٌ ١٢٨ فَإِن تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لَا إِلَٰهَ
إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ١٢٩
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الر تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ ١ أَكَانَ لِلنَّاسِ عَجَبًا
أَنْ أَوْحَيْنَا إِلَىٰ رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ النَّاسَ وَبَشِّرِ الَّذِينَ
آمَنُوا أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ قَالَ الْكَافِرُونَ
إِنَّ هَٰذَا لَسَاحِرٌ مُّبِينٌ ٢ إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ
وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُدَبِّرُ الْأَمْرَ
مَا مِن شَفِيعٍ إِلَّا مِن بَعْدِ إِذْنِهِ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَاعْبُدُوهُ
أَفَلَا تَذَكَّرُونَ ٣ إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا وَعْدَ اللَّهِ حَقًّا إِنَّهُ
يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ بِالْقِسْطِ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ
وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ ٤ هُوَ الَّذِي جَعَلَ الشَّمْسَ
ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ
وَالْحِسَابَ مَا خَلَقَ اللَّهُ ذَٰلِكَ إِلَّا بِالْحَقِّ يُفَصِّلُ الْآيَاتِ
لِقَوْمٍ يَعْلَمُونَ ٥ إِنَّ فِي اخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ
اللَّهُ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَتَّقُونَ ٦
إِنَّ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا وَرَضُوا بِالْحَيَاةِ الدُّنْيَا وَاطْمَأَنُّوا
بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَ ٧ أُولَٰئِكَ مَأْوَاهُمُ
النَّارُ بِمَا كَانُوا يَكْسِبُونَ ٨ إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَانِهِمْ تَجْرِي مِن تَحْتِهِمُ
الْأَنْهَارُ فِي جَنَّاتِ النَّعِيمِ ٩ دَعْوَاهُمْ فِيهَا سُبْحَانَكَ
اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَامٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ
لِلَّهِ رَبِّ الْعَالَمِينَ ١٠ ۞ وَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ
الشَّرَّ اسْتِعْجَالَهُم بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ فَنَذَرُ
الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَ ١١ وَإِذَا مَسَّ الْإِنسَانَ
الضُّرُّ دَعَانَا لِجَنبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا
عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَا إِلَىٰ ضُرٍّ مَّسَّهُ كَذَٰلِكَ زُيِّنَ
لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ ١٢ وَلَقَدْ أَهْلَكْنَا الْقُرُونَ
مِن قَبْلِكُمْ لَمَّا ظَلَمُوا وَجَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَمَا كَانُوا
لِيُؤْمِنُوا كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ ١٣ ثُمَّ جَعَلْنَاكُمْ
خَلَائِفَ فِي الْأَرْضِ مِن بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ ١٤
وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ لَا يَرْجُونَ
لِقَاءَنَا ائْتِ بِقُرْآنٍ غَيْرِ هَٰذَا أَوْ بَدِّلْهُ قُلْ مَا يَكُونُ
لِي أَنْ أُبَدِّلَهُ مِن تِلْقَاءِ نَفْسِي إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ
إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ ١٥ قُل
لَّوْ شَاءَ اللَّهُ مَا تَلَوْتُهُ عَلَيْكُمْ وَلَا أَدْرَاكُم بِهِ
فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًا مِّن قَبْلِهِ أَفَلَا تَعْقِلُونَ ١٦
فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ
إِنَّهُ لَا يُفْلِحُ الْمُجْرِمُونَ ١٧ وَيَعْبُدُونَ مِن دُونِ اللَّهِ
مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰؤُلَاءِ شُفَعَاؤُنَا
عِندَ اللَّهِ قُلْ أَتُنَبِّئُونَ اللَّهَ بِمَا لَا يَعْلَمُ فِي السَّمَاوَاتِ وَلَا
فِي الْأَرْضِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ ١٨ وَمَا
كَانَ النَّاسُ إِلَّا أُمَّةً وَاحِدَةً فَاخْتَلَفُوا وَلَوْلَا كَلِمَةٌ
سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ
١٩ وَيَقُولُونَ لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ فَقُلْ إِنَّمَا
الْغَيْبُ لِلَّهِ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ ٢٠
وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِّن بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ
فِي آيَاتِنَا قُلِ اللَّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ
٢١ هُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ حَتَّىٰ إِذَا كُنتُمْ فِي الْفُلْكِ
وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ
وَجَاءَهُمُ الْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ
دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِ لَنَكُونَنَّ
مِنَ الشَّاكِرِينَ ٢٢ فَلَمَّا أَنجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ
الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنفُسِكُم مَّتَاعَ
الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٢٣
إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ
بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّىٰ إِذَا
أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ
عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَن لَّمْ تَغْنَ
بِالْأَمْسِ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ ٢٤ وَاللَّهُ يَدْعُو
إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٢٥
۞ لِّلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ
قَتَرٌ وَلَا ذِلَّةٌ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ ٢٦ وَالَّذِينَ
كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَّا لَهُم
مِّنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ اللَّيْلِ
مُظْلِمًا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ٢٧ وَيَوْمَ نَحْشُرُهُمْ
جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنتُمْ وَشُرَكَاؤُكُمْ فَزَيَّلْنَا
بَيْنَهُمْ وَقَالَ شُرَكَاؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ ٢٨ فَكَفَىٰ بِاللَّهِ
شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ ٢٩
هُنَالِكَ تَبْلُو كُلُّ نَفْسٍ مَّا أَسْلَفَتْ وَرُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ
الْحَقِّ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ ٣٠ قُلْ مَن يَرْزُقُكُم مِّنَ
السَّمَاءِ وَالْأَرْضِ أَمَّن يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَن يُخْرِجُ
الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَن يُدَبِّرُ الْأَمْرَ
فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ ٣١ فَذَٰلِكُمُ اللَّهُ رَبُّكُمُ
الْحَقُّ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ فَأَنَّىٰ تُصْرَفُونَ ٣٢ كَذَٰلِكَ
حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ فَسَقُوا أَنَّهُمْ لَا يُؤْمِنُونَ ٣٣
قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ قُلِ اللَّهُ يَبْدَأُ
الْخَلْقَ ثُمَّ يُعِيدُهُ فَأَنَّىٰ تُؤْفَكُونَ ٣٤ قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَهْدِي
إِلَى الْحَقِّ قُلِ اللَّهُ يَهْدِي لِلْحَقِّ أَفَمَن يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَن
يُتَّبَعَ أَمَّن لَّا يَهِدِّي إِلَّا أَن يُهْدَىٰ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ ٣٥
وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا
إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ ٣٦ وَمَا كَانَ هَٰذَا الْقُرْآنُ أَن يُفْتَرَىٰ
مِن دُونِ اللَّهِ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ
لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ ٣٧ أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا
بِسُورَةٍ مِّثْلِهِ وَادْعُوا مَنِ اسْتَطَعْتُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ
٣٨ بَلْ كَذَّبُوا بِمَا لَمْ يُحِيطُوا بِعِلْمِهِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ كَذَٰلِكَ
كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ ٣٩
وَمِنْهُم مَّن يُؤْمِنُ بِهِ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِ وَرَبُّكَ أَعْلَمُ
بِالْمُفْسِدِينَ ٤٠ وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمْ عَمَلُكُمْ أَنتُم
بَرِيئُونَ مِمَّا أَعْمَلُ وَأَنَا بَرِيءٌ مِّمَّا تَعْمَلُونَ ٤١ وَمِنْهُم مَّن
يَسْتَمِعُونَ إِلَيْكَ أَفَأَنتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لَا يَعْقِلُونَ ٤٢
وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ أَفَأَنتَ تَهْدِي الْعُمْيَ وَلَوْ كَانُوا لَا يُبْصِرُونَ
٤٣ إِنَّ اللَّهَ لَا يَظْلِمُ النَّاسَ شَيْئًا وَلَٰكِنَّ النَّاسَ أَنفُسَهُمْ
يَظْلِمُونَ ٤٤ وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوا إِلَّا سَاعَةً مِّنَ النَّهَارِ
يَتَعَارَفُونَ بَيْنَهُمْ قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ وَمَا كَانُوا
مُهْتَدِينَ ٤٥ وَإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ
فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ اللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ ٤٦ وَلِكُلِّ
أُمَّةٍ رَّسُولٌ فَإِذَا جَاءَ رَسُولُهُمْ قُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ
لَا يُظْلَمُونَ ٤٧ وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ
٤٨ قُل لَّا أَمْلِكُ لِنَفْسِي ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَاءَ اللَّهُ لِكُلِّ أُمَّةٍ
أَجَلٌ إِذَا جَاءَ أَجَلُهُمْ فَلَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ ٤٩
قُلْ أَرَأَيْتُمْ إِنْ أَتَاكُمْ عَذَابُهُ بَيَاتًا أَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ
الْمُجْرِمُونَ ٥٠ أَثُمَّ إِذَا مَا وَقَعَ آمَنتُم بِهِ آلْآنَ وَقَدْ كُنتُم بِهِ
تَسْتَعْجِلُونَ ٥١ ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ الْخُلْدِ
هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ ٥٢ ۞
وَيَسْتَنبِئُونَكَ أَحَقٌّ هُوَ قُلْ إِي وَرَبِّي إِنَّهُ لَحَقٌّ وَمَا أَنتُم بِمُعْجِزِينَ ٥٣
وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الْأَرْضِ لَافْتَدَتْ بِهِ وَأَسَرُّوا
النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَقُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ
لَا يُظْلَمُونَ ٥٤ أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ أَلَا إِنَّ
وَعْدَ اللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٥٥ هُوَ يُحْيِي وَيُمِيتُ
وَإِلَيْهِ تُرْجَعُونَ ٥٦ يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم
مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ
لِّلْمُؤْمِنِينَ ٥٧ قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِّمَّا
يَجْمَعُونَ ٥٨ قُلْ أَرَأَيْتُم مَّا أَنزَلَ اللَّهُ لَكُم مِّن رِّزْقٍ
فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلَالًا قُلْ آللَّهُ أَذِنَ لَكُمْ أَمْ عَلَى
اللَّهِ تَفْتَرُونَ ٥٩ وَمَا ظَنُّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ
يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ
لَا يَشْكُرُونَ ٦٠ وَمَا تَكُونُ فِي شَأْنٍ وَمَا تَتْلُو مِنْهُ مِن قُرْآنٍ
وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ
فِيهِ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍ فِي الْأَرْضِ وَلَا فِي
السَّمَاءِ وَلَا أَصْغَرَ مِن ذَٰلِكَ وَلَا أَكْبَرَ إِلَّا فِي كِتَابٍ مُّبِينٍ ٦١
أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٢
الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ ٦٣ لَهُمُ الْبُشْرَىٰ
فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ لَا تَبْدِيلَ لِكَلِمَاتِ
اللَّهِ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ٦٤ وَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّ
الْعِزَّةَ لِلَّهِ جَمِيعًا هُوَ السَّمِيعُ الْعَلِيمُ ٦٥ أَلَا إِنَّ لِلَّهِ
مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَمَا يَتَّبِعُ الَّذِينَ
يَدْعُونَ مِن دُونِ اللَّهِ شُرَكَاءَ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ
وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ٦٦ هُوَ الَّذِي جَعَلَ لَكُمُ
اللَّيْلَ لِتَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ فِي ذَٰلِكَ
لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ ٦٧ قَالُوا اتَّخَذَ اللَّهُ وَلَدًا
سُبْحَانَهُ هُوَ الْغَنِيُّ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ
إِنْ عِندَكُم مِّن سُلْطَانٍ بِهَٰذَا أَتَقُولُونَ عَلَى اللَّهِ
مَا لَا تَعْلَمُونَ ٦٨ قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ
لَا يُفْلِحُونَ ٦٩ مَتَاعٌ فِي الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ
نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُوا يَكْفُرُونَ ٧٠
۞ وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِن
كَانَ كَبُرَ عَلَيْكُم مَّقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ فَعَلَى
اللَّهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ
غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلَا تُنظِرُونِ ٧١ فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ
إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ ٧٢
فَكَذَّبُوهُ فَنَجَّيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ وَجَعَلْنَاهُمْ خَلَائِفَ
وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ
٧٣ ثُمَّ بَعَثْنَا مِن بَعْدِهِ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَاءُوهُم بِالْبَيِّنَاتِ
فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا بِهِ مِن قَبْلُ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ
الْمُعْتَدِينَ ٧٤ ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ وَهَارُونَ إِلَىٰ فِرْعَوْنَ
وَمَلَئِهِ بِآيَاتِنَا فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِينَ ٧٥
فَلَمَّا جَاءَهُمُ الْحَقُّ مِنْ عِندِنَا قَالُوا إِنَّ هَٰذَا لَسِحْرٌ مُّبِينٌ ٧٦
قَالَ مُوسَىٰ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَاءَكُمْ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ
السَّاحِرُونَ ٧٧ قَالُوا أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ آبَاءَنَا
وَتَكُونَ لَكُمَا الْكِبْرِيَاءُ فِي الْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ ٧٨
وَقَالَ فِرْعَوْنُ ائْتُونِي بِكُلِّ سَاحِرٍ عَلِيمٍ ٧٩ فَلَمَّا جَاءَ السَّحَرَةُ
قَالَ لَهُم مُّوسَىٰ أَلْقُوا مَا أَنتُم مُّلْقُونَ ٨٠ فَلَمَّا أَلْقَوْا قَالَ
مُوسَىٰ مَا جِئْتُم بِهِ السِّحْرُ إِنَّ اللَّهَ سَيُبْطِلُهُ إِنَّ اللَّهَ لَا يُصْلِحُ
عَمَلَ الْمُفْسِدِينَ ٨١ وَيُحِقُّ اللَّهُ الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَ
الْمُجْرِمُونَ ٨٢ فَمَا آمَنَ لِمُوسَىٰ إِلَّا ذُرِّيَّةٌ مِّن قَوْمِهِ عَلَىٰ
خَوْفٍ مِّن فِرْعَوْنَ وَمَلَئِهِمْ أَن يَفْتِنَهُمْ وَإِنَّ فِرْعَوْنَ لَعَالٍ
فِي الْأَرْضِ وَإِنَّهُ لَمِنَ الْمُسْرِفِينَ ٨٣ وَقَالَ مُوسَىٰ يَا قَوْمِ
إِن كُنتُمْ آمَنتُم بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِن كُنتُم مُّسْلِمِينَ ٨٤
فَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِينَ
٨٥ وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِينَ ٨٦ وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ
وَأَخِيهِ أَن تَبَوَّآ لِقَوْمِكُمَا بِمِصْرَ بُيُوتًا وَاجْعَلُوا بُيُوتَكُمْ
قِبْلَةً وَأَقِيمُوا الصَّلَاةَ وَبَشِّرِ الْمُؤْمِنِينَ ٨٧ وَقَالَ مُوسَىٰ
رَبَّنَا إِنَّكَ آتَيْتَ فِرْعَوْنَ وَمَلَأَهُ زِينَةً وَأَمْوَالًا فِي الْحَيَاةِ
الدُّنْيَا رَبَّنَا لِيُضِلُّوا عَن سَبِيلِكَ رَبَّنَا اطْمِسْ عَلَىٰ أَمْوَالِهِمْ
وَاشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ ٨٨
قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَاسْتَقِيمَا وَلَا تَتَّبِعَانِّ سَبِيلَ
الَّذِينَ لَا يَعْلَمُونَ ٨٩ ۞ وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ
فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا حَتَّىٰ إِذَا أَدْرَكَهُ
الْغَرَقُ قَالَ آمَنتُ أَنَّهُ لَا إِلَٰهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو
إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ ٩٠ آلْآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ
مِنَ الْمُفْسِدِينَ ٩١ فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ
خَلْفَكَ آيَةً وَإِنَّ كَثِيرًا مِّنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ
٩٢ وَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَاهُم مِّنَ
الطَّيِّبَاتِ فَمَا اخْتَلَفُوا حَتَّىٰ جَاءَهُمُ الْعِلْمُ إِنَّ رَبَّكَ يَقْضِي
بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ ٩٣ فَإِن كُنتَ فِي شَكٍّ
مِّمَّا أَنزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِن
قَبْلِكَ لَقَدْ جَاءَكَ الْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ٩٤
وَلَا تَكُونَنَّ مِنَ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ فَتَكُونَ مِنَ الْخَاسِرِينَ
٩٥ إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ ٩٦
وَلَوْ جَاءَتْهُمْ كُلُّ آيَةٍ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ ٩٧
فَلَوْلَا كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلَّا قَوْمَ يُونُسَ
لَمَّا آمَنُوا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا
وَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ ٩٨ وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَن فِي الْأَرْضِ
كُلُّهُمْ جَمِيعًا أَفَأَنتَ تُكْرِهُ النَّاسَ حَتَّىٰ يَكُونُوا مُؤْمِنِينَ
٩٩ وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ اللَّهِ وَيَجْعَلُ الرِّجْسَ
عَلَى الَّذِينَ لَا يَعْقِلُونَ ١٠٠ قُلِ انظُرُوا مَاذَا فِي السَّمَاوَاتِ
وَالْأَرْضِ وَمَا تُغْنِي الْآيَاتُ وَالنُّذُرُ عَن قَوْمٍ لَّا يُؤْمِنُونَ
١٠١ فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ الَّذِينَ خَلَوْا مِن قَبْلِهِمْ
قُلْ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ ١٠٢ ثُمَّ نُنَجِّي
رُسُلَنَا وَالَّذِينَ آمَنُوا كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ الْمُؤْمِنِينَ ١٠٣
قُلْ يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي شَكٍّ مِّن دِينِي فَلَا أَعْبُدُ
الَّذِينَ تَعْبُدُونَ مِن دُونِ اللَّهِ وَلَٰكِنْ أَعْبُدُ اللَّهَ الَّذِي يَتَوَفَّاكُمْ
وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِينَ ١٠٤ وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا
وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ ١٠٥ وَلَا تَدْعُ مِن دُونِ اللَّهِ مَا لَا
يَنفَعُكَ وَلَا يَضُرُّكَ فَإِن فَعَلْتَ فَإِنَّكَ إِذًا مِّنَ الظَّالِمِينَ ١٠٦
وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يُرِدْكَ
بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ يُصِيبُ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ
وَهُوَ الْغَفُورُ الرَّحِيمُ ١٠٧ قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ
الْحَقُّ مِن رَّبِّكُمْ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن
ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنَا عَلَيْكُم بِوَكِيلٍ ١٠٨ وَاتَّبِعْ مَا يُوحَىٰ
إِلَيْكَ وَاصْبِرْ حَتَّىٰ يَحْكُمَ اللَّهُ وَهُوَ خَيْرُ الْحَاكِمِينَ ١٠٩
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الر كِتَابٌ أُحْكِمَتْ آيَاتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ ١
أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنَّنِي لَكُم مِّنْهُ نَذِيرٌ وَبَشِيرٌ ٢ وَأَنِ اسْتَغْفِرُوا
رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُم مَّتَاعًا حَسَنًا إِلَىٰ أَجَلٍ مُّسَمًّى وَيُؤْتِ
كُلَّ ذِي فَضْلٍ فَضْلَهُ وَإِن تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ
كَبِيرٍ ٣ إِلَى اللَّهِ مَرْجِعُكُمْ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٤ أَلَا إِنَّهُمْ
يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا مِنْهُ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ
يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ٥
يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْۚ قُل لَّا تَعْتَذِرُواْ
لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا ٱللَّهُ مِنْ أَخْبَارِكُمْۚ وَسَيَرَى
ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٩٤ سَيَحْلِفُونَ بِٱللَّهِ
لَكُمْ إِذَا ٱنقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُواْ عَنْهُمْۖ فَأَعْرِضُواْ
عَنْهُمْۖ إِنَّهُمْ رِجْسَۖ وَمَأْوَىٰهُمْ جَهَنَّمُ جَزَآءَۢ بِمَا كَانُواْ
يَكْسِبُونَ ٩٥ يَحْلِفُونَ لَكُمْ لِتَرْضَوْاْ عَنْهُمْۖ فَإِن
تَرْضَوْاْ عَنْهُمْ فَإِنَّ ٱللَّهَ لَا يَرْضَىٰ عَنِ ٱلْقَوْمِ ٱلْفَٰسِقِينَ
٩٦ ٱلْأَعْرَابُ أَشَدُّ كُفْرٗا وَنِفَاقٗا وَأَجْدَرُ أَلَّا يَعْلَمُواْ حُدُودَ
مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمَ ٩٧ وَمِنَ
ٱلْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمٗا وَيَتَرَبَّصُ بِكُمُ
ٱلدَّوَآئِرَۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ وَٱللَّهُ سَمِيعٌ عَلِيمَ ٩٨ وَمِنَ
ٱلْأَعْرَابِ مَن يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ
قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرْبَةَ لَّهُمْۚ
سَيُدْخِلُهُمُ ٱللَّهُ فِي رَحْمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ٩٩
وَٱلسَّٰبِقُونَ ٱلْأَوَّلُونَ مِنَ ٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ وَٱلَّذِينَ
ٱتَّبَعُوهُم بِإِحْسَٰنٖ رَّضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُ وَأَعَدَّ
لَهُمْ جَنَّٰتٖ تَجْرِي تَحْتَهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ
ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ ١٠٠ وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ
مُنَٰفِقُونَۖ وَمِنْ أَهْلِ ٱلْمَدِينَةِ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْۖ
نَحْنُ نَعْلَمُهُمْۚ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ
عَظِيمٖ ١٠١ وَءَاخَرُونَ ٱعْتَرَفُواْ بِذُنُوبِهِمْ خَلَطُواْ عَمَلٗا صَٰلِحٗا
وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌ
١٠٢ خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةٗ تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْۖ
إِنَّ صَلَوٰتَكَ سَكَنَ لَّهُمْ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ١٠٣ أَلَمْ يَعْلَمُوٓاْ أَنَّ
ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ
ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ١٠٤ وَقُلِ ٱعْمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمْ
وَرَسُولُهُ وَٱلْمُؤْمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ١٠٥ وَءَاخَرُونَ مُرْجَوْنَ لِأَمْرِ ٱللَّهِ
إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَٱللَّهُ عَلِيمٌ حَكِيمَ ١٠٦
وَٱلَّذِينَ ٱتَّخَذُواْ مَسْجِدٗا ضِرَارٗا وَكُفْرٗا وَتَفْرِيقَۢا بَيْنَ
ٱلْمُؤْمِنِينَ وَإِرْصَادٗا لِّمَنْ حَارَبَ ٱللَّهَ وَرَسُولَهُ مِن قَبْلُۚ
وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰۖ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ
لَكَٰذِبُونَ ١٠٧ لَا تَقُمْ فِيهِ أَبَدٗاۚ لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ
مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالَ يُحِبُّونَ أَن
يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَ ١٠٨ أَفَمَنْ أَسَّسَ بُنْيَٰنَهُ
عَلَىٰ تَقْوَىٰ مِنَ ٱللَّهِ وَرِضْوَٰنٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَٰنَهُ
عَلَىٰ شَفَا جُرُفٍ هَارٖ فَٱنْهَارَ بِهِۦ فِي نَارِ جَهَنَّمَ وَٱللَّهُ لَا يَهْدِي
ٱلْقَوْمَ ٱلظَّٰلِمِينَ ١٠٩ لَا يَزَالُ بُنْيَٰنُهُمُ ٱلَّذِي بَنَوْاْ رِيبَةٗ
فِي قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
١١٠ إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم
بِأَنَّ لَهُمُ ٱلْجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ
وَيُقْتَلُونَۖ وَعْدًا عَلَيْهِ حَقّٗا فِي ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ
وَٱلْقُرْءَانِۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِۚ فَٱسْتَبْشِرُواْ
بِبَيْعِكُمُ ٱلَّذِي بَايَعْتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ١١١
ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ
ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْأٓمِرُونَ بِٱلْمَعْرُوفِ
وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ
وَبَشِّرِ ٱلْمُؤْمِنِينَ ١١٢ مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ
أَن يَسْتَغْفِرُواْ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓاْ أُوْلِي قُرْبَىٰ
مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَٰبُ ٱلْجَحِيمِ ١١٣ وَمَا
كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٖ وَعَدَهَآ
إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُٓ أَنَّهُ عَدُوَّ لِّلَّهِ تَبَرَّأَ مِنْهُۚ إِنَّ إِبْرَٰهِيمَ
لَأَوَّٰهٌ حَلِيمَ ١١٤ وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمَۢا بَعْدَ إِذْ
هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ
عَلِيمٌ ١١٥ إِنَّ ٱللَّهَ لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يُحْيِۦ
وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖ ١١٦
لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ
ٱتَّبَعُوهُ فِي سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ
فَرِيقٖ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْۚ إِنَّهُ بِهِمْ رَءُوفَ رَّحِيمَ ١١٧
وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ
بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓاْ أَن لَّا مَلْجَأَ
مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ
ٱلرَّحِيمُ ١١٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ
ٱلصَّٰدِقِينَ ١١٩ مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم
مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُواْ
بِأَنفُسِهِمْ عَن نَّفْسِهِۦۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأَ
وَلَا نَصَبَ وَلَا مَخْمَصَةَ فِي سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئٗا
يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوّٖ نَّيْلًا إِلَّا كُتِبَ
لَهُم بِهِۦ عَمَلَ صَٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
١٢٠ وَلَا يُنفِقُونَ نَفَقَةٗ صَغِيرَةٗ وَلَا كَبِيرَةٗ وَلَا يَقْطَعُونَ
وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُواْ
يَعْمَلُونَ ١٢١ وَمَا كَانَ ٱلْمُؤْمِنُونَ لِيَنفِرُواْ كَآفَّةٗۚ
فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٖ مِّنْهُمْ طَآئِفَةَ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ
وَلِيُنذِرُواْ قَوْمَهُمْ إِذَا رَجَعُوٓاْ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ ١٢٢
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قَٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلْكُفَّارِ
وَلْيَجِدُواْ فِيكُمْ غِلْظَةٗۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
١٢٣ وَإِذَا مَآ أُنزِلَتْ سُورَةَ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ
هَٰذِهِۦٓ إِيمَٰنٗاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَزَادَتْهُمْ إِيمَٰنٗا وَهُمْ
يَسْتَبْشِرُونَ ١٢٤ وَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ فَزَادَتْهُمْ
رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُواْ وَهُمْ كَٰفِرُونَ ١٢٥ أَوَلَا
يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٖ مَّرَّةً أَوْ مَرَّتَيْنِ
ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ ١٢٦ وَإِذَا مَآ
أُنزِلَتْ سُورَةَ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَىٰكُم
مِّنْ أَحَدٖ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمَ
لَّا يَفْقَهُونَ ١٢٧ لَقَدْ جَآءَكُمْ رَسُولَ مِّنْ أَنفُسِكُمْ
عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ
رَءُوفَ رَّحِيمَ ١٢٨ فَإِن تَوَلَّوْاْ فَقُلْ حَسْبِيَ ٱللَّهُ لَآ إِلَٰهَ
إِلَّا هُوَۖ عَلَيْهِ تَوَكَّلْتُۖ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ ١٢٩
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الٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِ ١ أَكَانَ لِلنَّاسِ عَجَبًا
أَنْ أَوْحَيْنَآ إِلَىٰ رَجُلٖ مِّنْهُمْ أَنْ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ
ءَامَنُوٓاْ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ قَالَ ٱلْكَٰفِرُونَ
إِنَّ هَٰذَا لَسَٰحِرَ مُّبِينٌ ٢ إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ يُدَبِّرُ ٱلْأَمْرَۖ
مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُۚ
أَفَلَا تَذَكَّرُونَ ٣ إِلَيْهِ مَرْجِعُكُمْ جَمِيعٗاۖ وَعْدَ ٱللَّهِ حَقًّاۚ إِنَّهُ
يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ بِٱلْقِسْطِۚ وَٱلَّذِينَ كَفَرُواْ لَهُمْ شَرَابَ مِّنْ حَمِيمٖ
وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْفُرُونَ ٤ هُوَ ٱلَّذِي جَعَلَ ٱلشَّمْسَ
ضِيَآءٗ وَٱلْقَمَرَ نُورٗا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُواْ عَدَدَ ٱلسِّنِينَ
وَٱلْحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلْحَقِّۚ يُفَصِّلُ ٱلْأٓيَٰتِ
لِقَوْمٖ يَعْلَمُونَ ٥ إِنَّ فِي ٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَا خَلَقَ
ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَأٓيَٰتٖ لِّقَوْمٖ يَتَّقُونَ ٦
إِنَّ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا وَرَضُواْ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱطْمَأَنُّواْ
بِهَا وَٱلَّذِينَ هُمْ عَنْ ءَايَٰتِنَا غَٰفِلُونَ ٧ أُوْلَٰٓئِكَ مَأْوَىٰهُمُ
ٱلنَّارُ بِمَا كَانُواْ يَكْسِبُونَ ٨ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَٰنِهِمْۖ تَجْرِي مِن تَحْتِهِمُ
ٱلْأَنْهَٰرُ فِي جَنَّٰتِ ٱلنَّعِيمِ ٩ دَعْوَىٰهُمْ فِيهَا سُبْحَٰنَكَ
ٱللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَٰمَۚ وَءَاخِرُ دَعْوَىٰهُمْ أَنِ ٱلْحَمْدُ
لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ١٠ وَلَوْ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ
ٱسْتِعْجَالَهُم بِٱلْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْۖ فَنَذَرُ ٱلَّذِينَ
لَا يَرْجُونَ لِقَآءَنَا فِي طُغْيَٰنِهِمْ يَعْمَهُونَ ١١ وَإِذَا مَسَّ ٱلْإِنسَٰنَ
ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمٗا فَلَمَّا كَشَفْنَا
عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرّٖ مَّسَّهُۚ كَذَٰلِكَ زُيِّنَ
لِلْمُسْرِفِينَ مَا كَانُواْ يَعْمَلُونَ ١٢ وَلَقَدْ أَهْلَكْنَا ٱلْقُرُونَ
مِن قَبْلِكُمْ لَمَّا ظَلَمُواْ وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَمَا كَانُواْ
لِيُؤْمِنُواْۚ كَذَٰلِكَ نَجْزِي ٱلْقَوْمَ ٱلْمُجْرِمِينَ ١٣ ثُمَّ جَعَلْنَٰكُمْ
خَلَٰٓئِفَ فِي ٱلْأَرْضِ مِنۢ بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ ١٤
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَاتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ لَا يَرْجُونَ
لِقَآءَنَا ٱئْتِ بِقُرْءَانٍ غَيْرِ هَٰذَآ أَوْ بَدِّلْهُۚ قُلْ مَا يَكُونُ
لِيٓ أَنْ أُبَدِّلَهُ مِن تِلْقَآيِٕ نَفْسِيٓۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۖ
إِنِّيٓ أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٖ ١٥ قُل
لَّوْ شَآءَ ٱللَّهُ مَا تَلَوْتُهُ عَلَيْكُمْ وَلَآ أَدْرَىٰكُم بِهِۦۖ
فَقَدْ لَبِثْتُ فِيكُمْ عُمُرٗا مِّن قَبْلِهِۦٓۚ أَفَلَا تَعْقِلُونَ ١٦
فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ
إِنَّهُ لَا يُفْلِحُ ٱلْمُجْرِمُونَ ١٧ وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ
مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰٓؤُلَآءِ شُفَعَٰٓؤُنَا
عِندَ ٱللَّهِۚ قُلْ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعْلَمُ فِي ٱلسَّمَٰوَٰتِ وَلَا
فِي ٱلْأَرْضِۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ ١٨ وَمَا
كَانَ ٱلنَّاسُ إِلَّآ أُمَّةٗ وَٰحِدَةٗ فَٱخْتَلَفُواْۚ وَلَوْلَا كَلِمَةَ
سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ
١٩ وَيَقُولُونَ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۖ فَقُلْ إِنَّمَا
ٱلْغَيْبُ لِلَّهِ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ ٢٠
وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةٗ مِّنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرَ
فِيٓ ءَايَاتِنَاۚ قُلِ ٱللَّهُ أَسْرَعُ مَكْرًاۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ
٢١ هُوَ ٱلَّذِي يُسَيِّرُكُمْ فِي ٱلْبَرِّ وَٱلْبَحْرِۖ حَتَّىٰٓ إِذَا كُنتُمْ فِي ٱلْفُلْكِ
وَجَرَيْنَ بِهِم بِرِيحٖ طَيِّبَةٖ وَفَرِحُواْ بِهَا جَآءَتْهَا رِيحٌ عَاصِفَ
وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٖ وَظَنُّوٓاْ أَنَّهُمْ أُحِيطَ بِهِمْ
دَعَوُاْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ
مِنَ ٱلشَّٰكِرِينَ ٢٢ فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِي ٱلْأَرْضِ بِغَيْرِ
ٱلْحَقِّ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُمۖ مَّتَٰعَ ٱلْحَيَوٰةِ
ٱلدُّنْيَاۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٢٣
إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ
بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَٰمُ حَتَّىٰٓ إِذَآ
أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَٰدِرُونَ
عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارٗا فَجَعَلْنَٰهَا حَصِيدٗا كَأَن لَّمْ تَغْنَ
بِٱلْأَمْسِۚ كَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ يَتَفَكَّرُونَ ٢٤ وَٱللَّهُ يَدْعُوٓاْ
إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ٢٥
لِّلَّذِينَ أَحْسَنُواْ ٱلْحُسْنَىٰ وَزِيَادَةَۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرَ
وَلَا ذِلَّةٌۚ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَ ٢٦ وَٱلَّذِينَ
كَسَبُواْ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةِۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةَۖ مَّا لَهُم
مِّنَ ٱللَّهِ مِنْ عَاصِمٖۖ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعٗا مِّنَ ٱلَّيْلِ
مُظْلِمًاۚ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ٢٧ وَيَوْمَ نَحْشُرُهُمْ
جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُواْ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْۚ فَزَيَّلْنَا
بَيْنَهُمْۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ ٢٨ فَكَفَىٰ بِٱللَّهِ
شَهِيدَۢا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَٰفِلِينَ ٢٩
هُنَالِكَ تَبْلُواْ كُلُّ نَفْسٖ مَّآ أَسْلَفَتْۚ وَرُدُّوٓاْ إِلَى ٱللَّهِ مَوْلَىٰهُمُ
ٱلْحَقِّۖ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَ ٣٠ قُلْ مَن يَرْزُقُكُم مِّنَ
ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَمَن يُخْرِجُ
ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَيِّ وَمَن يُدَبِّرُ ٱلْأَمْرَۚ
فَسَيَقُولُونَ ٱللَّهُۚ فَقُلْ أَفَلَا تَتَّقُونَ ٣١ فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ
ٱلْحَقُّۖ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَٰلُۖ فَأَنَّىٰ تُصْرَفُونَ ٣٢ كَذَٰلِكَ
حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓاْ أَنَّهُمْ لَا يُؤْمِنُونَ ٣٣
قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۚ قُلِ ٱللَّهُ يَبْدَؤُاْ
ٱلْخَلْقَ ثُمَّ يُعِيدُهُۖ فَأَنَّىٰ تُؤْفَكُونَ ٣٤ قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِيٓ
إِلَى ٱلْحَقِّۚ قُلِ ٱللَّهُ يَهْدِي لِلْحَقِّ أَفَمَن يَهْدِيٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن
يُتَّبَعَ أَمَّن لَّا يَهِدِّيٓ إِلَّآ أَن يُهْدَىٰۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ ٣٥
وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّاۚ إِنَّ ٱلظَّنَّ لَا يُغْنِي مِنَ ٱلْحَقِّ شَيْـًٔاۚ
إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَفْعَلُونَ ٣٦ وَمَا كَانَ هَٰذَا ٱلْقُرْءَانُ أَن يُفْتَرَىٰ
مِن دُونِ ٱللَّهِ وَلَٰكِن تَصْدِيقَ ٱلَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ ٱلْكِتَٰبِ
لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ ٣٧ أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ فَأْتُواْ
بِسُورَةٖ مِّثْلِهِۦ وَٱدْعُواْ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ
٣٨ بَلْ كَذَّبُواْ بِمَا لَمْ يُحِيطُواْ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۚ كَذَٰلِكَ
كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ ٣٩
وَمِنْهُم مَّن يُؤْمِنُ بِهِۦ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِۦۚ وَرَبُّكَ أَعْلَمُ
بِٱلْمُفْسِدِينَ ٤٠ وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمْ عَمَلُكُمْۖ أَنتُم
بَرِيٓـُٔونَ مِمَّآ أَعْمَلُ وَأَنَا بَرِيٓءَ مِّمَّا تَعْمَلُونَ ٤١ وَمِنْهُم مَّن
يَسْتَمِعُونَ إِلَيْكَۚ أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ وَلَوْ كَانُواْ لَا يَعْقِلُونَ ٤٢
وَمِنْهُم مَّن يَنظُرُ إِلَيْكَۚ أَفَأَنتَ تَهْدِي ٱلْعُمْيَ وَلَوْ كَانُواْ لَا يُبْصِرُونَ
٤٣ إِنَّ ٱللَّهَ لَا يَظْلِمُ ٱلنَّاسَ شَيْـٔٗا وَلَٰكِنَّ ٱلنَّاسَ أَنفُسَهُمْ
يَظْلِمُونَ ٤٤ وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوٓاْ إِلَّا سَاعَةٗ مِّنَ ٱلنَّهَارِ
يَتَعَارَفُونَ بَيْنَهُمْۚ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِ وَمَا كَانُواْ
مُهْتَدِينَ ٤٥ وَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ
فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ ٤٦ وَلِكُلِّ
أُمَّةٖ رَّسُولَۖ فَإِذَا جَآءَ رَسُولُهُمْ قُضِيَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ
لَا يُظْلَمُونَ ٤٧ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
٤٨ قُل لَّآ أَمْلِكُ لِنَفْسِي ضَرّٗا وَلَا نَفْعًا إِلَّا مَا شَآءَ ٱللَّهُ لِكُلِّ أُمَّةٍ
أَجَلٌۚ إِذَا جَآءَ أَجَلُهُمْ فَلَا يَسْتَـْٔخِرُونَ سَاعَةٗ وَلَا يَسْتَقْدِمُونَ ٤٩
قُلْ أَرَءَيْتُمْ إِنْ أَتَىٰكُمْ عَذَابُهُ بَيَٰتًا أَوْ نَهَارٗا مَّاذَا يَسْتَعْجِلُ مِنْهُ
ٱلْمُجْرِمُونَ ٥٠ أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓۚ ءَآلْـَٰٔنَ وَقَدْ كُنتُم بِهِۦ
تَسْتَعْجِلُونَ ٥١ ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ ٱلْخُلْدِ
هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ ٥٢ وَيَسْتَنۢبِـُٔونَكَ
أَحَقٌّ هُوَۖ قُلْ إِي وَرَبِّيٓ إِنَّهُ لَحَقَّۖ وَمَآ أَنتُم بِمُعْجِزِينَ ٥٣
وَلَوْ أَنَّ لِكُلِّ نَفْسٖ ظَلَمَتْ مَا فِي ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ وَأَسَرُّواْ
ٱلنَّدَامَةَ لَمَّا رَأَوُاْ ٱلْعَذَابَۖ وَقُضِيَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ
لَا يُظْلَمُونَ ٥٤ أَلَآ إِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَلَآ إِنَّ
وَعْدَ ٱللَّهِ حَقَّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٥٥ هُوَ يُحْيِۦ وَيُمِيتُ
وَإِلَيْهِ تُرْجَعُونَ ٥٦ يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةَ
مِّن رَّبِّكُمْ وَشِفَآءَ لِّمَا فِي ٱلصُّدُورِ وَهُدٗى وَرَحْمَةَ لِّلْمُؤْمِنِينَ
٥٧ قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَٰلِكَ فَلْيَفْرَحُواْ هُوَ خَيْرَ مِّمَّا
يَجْمَعُونَ ٥٨ قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٖ
فَجَعَلْتُم مِّنْهُ حَرَامٗا وَحَلَٰلٗا قُلْ ءَآللَّهُ أَذِنَ لَكُمْۖ أَمْ عَلَى
ٱللَّهِ تَفْتَرُونَ ٥٩ وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ
يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ
لَا يَشْكُرُونَ ٦٠ وَمَا تَكُونُ فِي شَأْنٖ وَمَا تَتْلُواْ مِنْهُ مِن قُرْءَانٖ
وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ
فِيهِۚ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٖ فِي ٱلْأَرْضِ وَلَا فِي
ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِي كِتَٰبٖ مُّبِينٍ ٦١
أَلَآ إِنَّ أَوْلِيَآءَ ٱللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٢
ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ٦٣ لَهُمُ ٱلْبُشْرَىٰ
فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِي ٱلْأٓخِرَةِۚ لَا تَبْدِيلَ لِكَلِمَٰتِ
ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ٦٤ وَلَا يَحْزُنكَ قَوْلُهُمْۘ إِنَّ
ٱلْعِزَّةَ لِلَّهِ جَمِيعًاۚ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ٦٥ أَلَآ إِنَّ لِلَّهِ
مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلْأَرْضِ وَمَا يَتَّبِعُ ٱلَّذِينَ
يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ
وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ٦٦ هُوَ ٱلَّذِي جَعَلَ لَكُمُ
ٱلَّيْلَ لِتَسْكُنُواْ فِيهِ وَٱلنَّهَارَ مُبْصِرًاۚ إِنَّ فِي ذَٰلِكَ
لَأٓيَٰتٖ لِّقَوْمٖ يَسْمَعُونَ ٦٧ قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗا
سُبْحَٰنَهُۖ هُوَ ٱلْغَنِيُّۖ لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ
إِنْ عِندَكُم مِّن سُلْطَٰنِۭ بِهَٰذَآۚ أَتَقُولُونَ عَلَى ٱللَّهِ
مَا لَا تَعْلَمُونَ ٦٨ قُلْ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ
لَا يُفْلِحُونَ ٦٩ مَتَٰعَ فِي ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ
نُذِيقُهُمُ ٱلْعَذَابَ ٱلشَّدِيدَ بِمَا كَانُواْ يَكْفُرُونَ ٧٠
وَٱتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِۦ يَٰقَوْمِ إِن كَانَ كَبُرَ
عَلَيْكُم مَّقَامِي وَتَذْكِيرِي بِـَٔايَٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلْتُ
فَأَجْمِعُوٓاْ أَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةٗ ثُمَّ
ٱقْضُوٓاْ إِلَيَّ وَلَا تُنظِرُونِ ٧١ فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍۖ
إِنْ أَجْرِيَ إِلَّا عَلَى ٱللَّهِۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ ٧٢
فَكَذَّبُوهُ فَنَجَّيْنَٰهُ وَمَن مَّعَهُ فِي ٱلْفُلْكِ وَجَعَلْنَٰهُمْ خَلَٰٓئِفَ
وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ
٧٣ ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِۦ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ
فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ بِهِۦ مِن قَبْلُۚ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ
ٱلْمُعْتَدِينَ ٧٤ ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ وَهَٰرُونَ إِلَىٰ فِرْعَوْنَ
وَمَلَإِيْهِۦ بِـَٔايَٰتِنَا فَٱسْتَكْبَرُواْ وَكَانُواْ قَوْمٗا مُّجْرِمِينَ ٧٥
فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوٓاْ إِنَّ هَٰذَا لَسِحْرَ مُّبِينَ ٧٦
قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَآءَكُمْۖ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ
ٱلسَّٰحِرُونَ ٧٧ قَالُوٓاْ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا
وَتَكُونَ لَكُمَا ٱلْكِبْرِيَآءُ فِي ٱلْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ ٧٨
وَقَالَ فِرْعَوْنُ ٱئْتُونِي بِكُلِّ سَٰحِرٍ عَلِيمٖ ٧٩ فَلَمَّا جَآءَ ٱلسَّحَرَةُ
قَالَ لَهُم مُّوسَىٰٓ أَلْقُواْ مَآ أَنتُم مُّلْقُونَ ٨٠ فَلَمَّآ أَلْقَوْاْ قَالَ
مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُٓ إِنَّ ٱللَّهَ لَا يُصْلِحُ
عَمَلَ ٱلْمُفْسِدِينَ ٨١ وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَلَوْ كَرِهَ
ٱلْمُجْرِمُونَ ٨٢ فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةَ مِّن قَوْمِهِۦ عَلَىٰ
خَوْفٖ مِّن فِرْعَوْنَ وَمَلَإِيْهِمْ أَن يَفْتِنَهُمْۚ وَإِنَّ فِرْعَوْنَ لَعَالٖ
فِي ٱلْأَرْضِ وَإِنَّهُ لَمِنَ ٱلْمُسْرِفِينَ ٨٣ وَقَالَ مُوسَىٰ يَٰقَوْمِ إِن
كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓاْ إِن كُنتُم مُّسْلِمِينَ ٨٤
فَقَالُواْ عَلَى ٱللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةٗ لِّلْقَوْمِ ٱلظَّٰلِمِينَ
٨٥ وَنَجِّنَا بِرَحْمَتِكَ مِنَ ٱلْقَوْمِ ٱلْكَٰفِرِينَ ٨٦ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰ
وَأَخِيهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُيُوتٗا وَٱجْعَلُواْ بُيُوتَكُمْ
قِبْلَةٗ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَبَشِّرِ ٱلْمُؤْمِنِينَ ٨٧ وَقَالَ مُوسَىٰ
رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُ زِينَةٗ وَأَمْوَٰلٗا فِي ٱلْحَيَوٰةِ
ٱلدُّنْيَا رَبَّنَا لِيُضِلُّواْ عَن سَبِيلِكَۖ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ
وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُواْ حَتَّىٰ يَرَوُاْ ٱلْعَذَابَ ٱلْأَلِيمَ ٨٨
قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَٱسْتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ
ٱلَّذِينَ لَا يَعْلَمُونَ ٨٩ وَجَٰوَزْنَا بِبَنِيٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ
فِرْعَوْنُ وَجُنُودُهُ بَغْيٗا وَعَدْوًاۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ
قَالَ ءَامَنتُ أَنَّهُ لَآ إِلَٰهَ إِلَّا ٱلَّذِيٓ ءَامَنَتْ بِهِۦ بَنُوٓاْ إِسْرَٰٓءِيلَ
وَأَنَا مِنَ ٱلْمُسْلِمِينَ ٩٠ ءَآلْـَٰٔنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ
مِنَ ٱلْمُفْسِدِينَ ٩١ فَٱلْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ
خَلْفَكَ ءَايَةٗۚ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ عَنْ ءَايَٰتِنَا لَغَٰفِلُونَ
٩٢ وَلَقَدْ بَوَّأْنَا بَنِيٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٖ وَرَزَقْنَٰهُم مِّنَ
ٱلطَّيِّبَٰتِ فَمَا ٱخْتَلَفُواْ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُۚ إِنَّ رَبَّكَ يَقْضِي
بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ ٩٣ فَإِن كُنتَ فِي شَكّٖ
مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَسْـَٔلِ ٱلَّذِينَ يَقْرَءُونَ ٱلْكِتَٰبَ مِن
قَبْلِكَۚ لَقَدْ جَآءَكَ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ ٩٤
وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلْخَٰسِرِينَ
٩٥ إِنَّ ٱلَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ ٩٦
وَلَوْ جَآءَتْهُمْ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُاْ ٱلْعَذَابَ ٱلْأَلِيمَ ٩٧
فَلَوْلَا كَانَتْ قَرْيَةٌ ءَامَنَتْ فَنَفَعَهَآ إِيمَٰنُهَآ إِلَّا قَوْمَ يُونُسَ
لَمَّآ ءَامَنُواْ كَشَفْنَا عَنْهُمْ عَذَابَ ٱلْخِزْيِ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا
وَمَتَّعْنَٰهُمْ إِلَىٰ حِينٖ ٩٨ وَلَوْ شَآءَ رَبُّكَ لَأٓمَنَ مَن فِي ٱلْأَرْضِ
كُلُّهُمْ جَمِيعًاۚ أَفَأَنتَ تُكْرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُواْ مُؤْمِنِينَ
٩٩ وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ ٱللَّهِۚ وَيَجْعَلُ ٱلرِّجْسَ
عَلَى ٱلَّذِينَ لَا يَعْقِلُونَ ١٠٠ قُلِ ٱنظُرُواْ مَاذَا فِي ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِۚ وَمَا تُغْنِي ٱلْأٓيَٰتُ وَٱلنُّذُرُ عَن قَوْمٖ لَّا يُؤْمِنُونَ
١٠١ فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ ٱلَّذِينَ خَلَوْاْ مِن قَبْلِهِمْۚ
قُلْ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ ١٠٢ ثُمَّ نُنَجِّي
رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَ ١٠٣
قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِي شَكّٖ مِّن دِينِي فَلَآ أَعْبُدُ ٱلَّذِينَ
تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِي يَتَوَفَّىٰكُمْۖ وَأُمِرْتُ
أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَ ١٠٤ وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفٗا
وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ ١٠٥ وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا
يَنفَعُكَ وَلَا يَضُرُّكَۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذٗا مِّنَ ٱلظَّٰلِمِينَ ١٠٦
وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ لَهُٓ إِلَّا هُوَۖ وَإِن يُرِدْكَ
بِخَيْرٖ فَلَا رَآدَّ لِفَضْلِهِۦۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦۚ
وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ١٠٧ قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ
مِن رَّبِّكُمْۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِۦۖ وَمَن ضَلَّ
فَإِنَّمَا يَضِلُّ عَلَيْهَاۖ وَمَآ أَنَا عَلَيْكُم بِوَكِيلٖ ١٠٨ وَٱتَّبِعْ مَا يُوحَىٰٓ
إِلَيْكَ وَٱصْبِرْ حَتَّىٰ يَحْكُمَ ٱللَّهُۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ ١٠٩
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الٓرۚ كِتَٰبٌ أُحْكِمَتْ ءَايَٰتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ ١
أَلَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَۚ إِنَّنِي لَكُم مِّنْهُ نَذِيرَ وَبَشِيرَ ٢ وَأَنِ ٱسْتَغْفِرُواْ
رَبَّكُمْ ثُمَّ تُوبُوٓاْ إِلَيْهِ يُمَتِّعْكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلٖ مُّسَمّٗى وَيُؤْتِ
كُلَّ ذِي فَضْلٖ فَضْلَهُۖ وَإِن تَوَلَّوْاْ فَإِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٖ
كَبِيرٍ ٣ إِلَى ٱللَّهِ مَرْجِعُكُمْۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ٤ أَلَآ إِنَّهُمْ
يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُواْ مِنْهُۚ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ
يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٥
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ
ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ
ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ
ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱓ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ
ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﳪ ﳫﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ ﳴ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ
ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ
ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ
ﱕ
ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب