الجزء الثاني عشر
Juz 12
| ﱕ | |
| 6 | ۞ وَمَا مِن دَآبَّةٖ فِي ٱلۡأَرۡضِ إِلَّا عَلَى ٱللَّهِ رِزۡقُهَا وَيَعۡلَمُ مُسۡتَقَرَّهَا وَمُسۡتَوۡدَعَهَاۚ كُلّٞ فِي كِتَٰبٖ مُّبِينٖwamāوماوَمَاAnd notminمنمِنanydābbatinدابةدَآبَّةٍmoving creaturefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاbutʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllahriz'quhāرزقهارِزْقُهَا(is) its provision.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmus'taqarrahāمستقرهامُسْتَقَرَّهَاits dwelling placewamus'tawdaʿahāومستودعهاوَمُسْتَوْدَعَهَاand its place of storage.kullunكلكُلٌّAllfīفيفِى(is) inkitābinكتابكِتَٰبٍa Recordmubīninمبينمُّبِينٍclear.And there is not a beast in the earth but the sustenance thereof dependeth on Allah. He knoweth its habitation and its repository. All is in a clear Record.There is no moving creature on earth but upon Allah is its provision. He knows its place of dwelling and its place of rest[4]; everything is [written] in a clear Record.And there is no creature on earth but that upon Allāh is its provision, and He knows its place of dwelling and place of storage.[548] All is in a clear register.There is no moving creature on earth but its sustenance dependeth on Allah: He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record. |
| 7 | وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ وَكَانَ عَرۡشُهُۥ عَلَى ٱلۡمَآءِ لِيَبۡلُوَكُمۡ أَيُّكُمۡ أَحۡسَنُ عَمَلٗاۗ وَلَئِن قُلۡتَ إِنَّكُم مَّبۡعُوثُونَ مِنۢ بَعۡدِ ٱلۡمَوۡتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍepochs,wakānaوكانوَكَانَand His throne wasʿarshuhuعرشهعَرْشُهُۥand His throne wasʿalāعلىعَلَىonl-māiالماءٱلْمَآءِthe waterliyabluwakumليبلوكملِيَبْلُوَكُمْthat He might test [you]ayyukumأيكمأَيُّكُمْwhich of youaḥsanuأحسنأَحْسَنُ(is) bestʿamalanعملاعَمَلًا(in) deed.wala-inولئنوَلَئِنBut ifqul'taقلتقُلْتَyou say,innakumإنكمإِنَّكُم"Indeed, youmabʿūthūnaمبعوثونمَّبْعُوثُونَ(will be) resurrectedminمنمِنۢafterbaʿdiبعدبَعْدِafterl-mawtiالموتٱلْمَوْتِ[the] death,"layaqūlannaليقولنلَيَقُولَنَّsurely would sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"This is nothādhāهذاهَٰذَآ"This is notillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌa magicmubīnunمبينمُّبِينٌclear."And He it is Who created the heavens and the earth in six Days - and His Throne was upon the water - that He might try you, which of you is best in conduct. Yet if thou (O Muhammad) sayest: Lo! ye will be raised again after death! those who disbelieve will surely say: This is naught but mere magic.It is He Who created the heavens and earth in six Days – and His Throne was upon the water – so that He may test you as to which of you is best in deed. But if you say to them, “You will certainly be raised after death,” the disbelievers will surely say, “This is nothing but clear magic!”And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery!" |
| 8 | وَلَئِنۡ أَخَّرۡنَا عَنۡهُمُ ٱلۡعَذَابَ إِلَىٰٓ أُمَّةٖ مَّعۡدُودَةٖ لَّيَقُولُنَّ مَا يَحۡبِسُهُۥٓۗ أَلَا يَوۡمَ يَأۡتِيهِمۡ لَيۡسَ مَصۡرُوفًا عَنۡهُمۡ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwala-inولئنوَلَئِنْAnd ifakharnāأخرناأَخَّرْنَاWe delayʿanhumuعنهمعَنْهُمُfrom theml-ʿadhābaالعذابٱلْعَذَابَthe punishmentilāإلىإِلَىٰٓforummatinأمةأُمَّةٍa timemaʿdūdatinمعدودةمَّعْدُودَةٍdetermined,layaqūlunnaليقولنلَّيَقُولُنَّthey will surely say,māمامَا"Whatyaḥbisuhuيحبسهيَحْبِسُهُۥٓdetains it?"alāألاأَلَاNo doubt!yawmaيوميَوْمَ(On) the Dayyatīhimيأتيهميَأْتِيهِمْit comes to themlaysaليسلَيْسَnotmaṣrūfanمصروفامَصْرُوفًا(will be) avertedʿanhumعنهمعَنْهُمْfrom themwaḥāqaوحاقوَحَاقَand will surroundbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used (to)bihiبهبِهِۦmock at [it].yastahziūnaيستهزئونيَسْتَهْزِءُونَmock at [it].And if We delay for them the doom until a reckoned time, they will surely say: What withholdeth it? Verily on the day when it cometh unto them, it cannot be averted from them, and that which they derided will surround them.If We delay their punishment for a limited time, they will surely say[5], “What is holding it back?” Indeed, the day when it comes upon them, it will not be averted from them, and they will be encompassed by what they used to ridicule.And if We hold back from them the punishment for a limited time, they will surely say,[549] "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.If We delay the penalty for them for a definite term, they are sure to say, "What keeps it back?" Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at! |
| 9 | وَلَئِنۡ أَذَقۡنَا ٱلۡإِنسَٰنَ مِنَّا رَحۡمَةٗ ثُمَّ نَزَعۡنَٰهَا مِنۡهُ إِنَّهُۥ لَيَـُٔوسٞ كَفُورٞwala-inولئنوَلَئِنْAnd ifadhaqnāأذقناأَذَقْنَاWe give man a tastel-insānaالإنسانٱلْإِنسَٰنَWe give man a tasteminnāمنامِنَّا(of) Mercy from Us,raḥmatanرحمةرَحْمَةً(of) Mercy from Us,thummaثمثُمَّthennazaʿnāhāنزعناهانَزَعْنَٰهَاWe withdraw itmin'huمنهمِنْهُfrom him,innahuإنهإِنَّهُۥindeed, helayaūsunليئوسلَيَـُٔوسٌ(is) despairingkafūrunكفوركَفُورٌ(and) ungrateful.And if we cause man to taste some mercy from Us and afterward withdraw it from him, lo! he is despairing, thankless.If We give man a taste of Our mercy, then take it away from him, he becomes utterly despaired and ungrateful.And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.If We give man a taste of Mercy from Ourselves, and then withdraw it from him, behold! he is in despair and (falls into) blasphemy. |
| 10 | وَلَئِنۡ أَذَقۡنَٰهُ نَعۡمَآءَ بَعۡدَ ضَرَّآءَ مَسَّتۡهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّيٓۚ إِنَّهُۥ لَفَرِحٞ فَخُورٌwala-inولئنوَلَئِنْBut ifadhaqnāhuأذقناهأَذَقْنَٰهُWe give him a tastenaʿmāaنعماءنَعْمَآءَ(of) favorbaʿdaبعدبَعْدَafterḍarrāaضراءضَرَّآءَhardshipmassathuمستهمَسَّتْهُ(has) touched him,layaqūlannaليقولنلَيَقُولَنَّsurely, he will say,dhahabaذهبذَهَبَ"Have gonel-sayiātuالسيئاتٱلسَّيِّـَٔاتُthe evilsʿannīعنيعَنِّىٓfrom me."innahuإنهإِنَّهُۥIndeed, helafariḥunلفرحلَفَرِحٌ(is) exultantfakhūrunفخورفَخُورٌ(and) boastful.And if We cause him to taste grace after some misfortune that had befallen him, he saith: The ills have gone from me. Lo! he is exultant, boastful;But if We give him a taste of prosperity after being afflicted with hardship, he will surely say, “All my ills are gone,” and he becomes exultant and boastful,But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride. |
| 11 | إِلَّا ٱلَّذِينَ صَبَرُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ لَهُم مَّغۡفِرَةٞ وَأَجۡرٞ كَبِيرٞillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoṣabarūصبرواصَبَرُواْ(are) patientwaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe good deeds,ulāikaأولئكأُوْلَٰٓئِكَthoselahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(will be) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardkabīrunكبيركَبِيرٌgreat.Save those who persevere and do good works. Theirs will be forgiveness and a great reward.except those who are patient and do righteous deeds; it is they who will have forgiveness and a great reward.Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.Not so do those who show patience and constancy, and work righteousness; for them is forgiveness (of sins) and a great reward. |
| 12 | فَلَعَلَّكَ تَارِكُۢ بَعۡضَ مَا يُوحَىٰٓ إِلَيۡكَ وَضَآئِقُۢ بِهِۦ صَدۡرُكَ أَن يَقُولُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ كَنزٌ أَوۡ جَآءَ مَعَهُۥ مَلَكٌۚ إِنَّمَآ أَنتَ نَذِيرٞۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ وَكِيلٌfalaʿallakaفلعلكفَلَعَلَّكَThen possibly youtārikunتاركتَارِكٌۢ(may) give upbaʿḍaبعضبَعْضَa partmāمامَا(of) whatyūḥāيوحىيُوحَىٰٓis revealedilaykaإليكإِلَيْكَto youwaḍāiqunوضائقوَضَآئِقٌۢand straitenedbihiبهبِهِۦby itṣadrukaصدركصَدْرُكَyour breastanأنأَنbecauseyaqūlūيقولوايَقُولُواْthey say,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَis sent downʿalayhiعليهعَلَيْهِfor himkanzunكنزكَنزٌa treasureawأوأَوْorjāaجاءجَآءَhas comemaʿahuمعهمَعَهُۥwith himmalakunملكمَلَكٌan Angel?"innamāإنماإِنَّمَآOnlyantaأنتأَنتَyounadhīrunنذيرنَذِيرٌ(are) a warner.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingwakīlunوكيلوَكِيلٌa Guardian.A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say: Why hath not a treasure been sent down for him, or an angel come with him? Thou art but a warner, and Allah is in charge of all things.Perhaps you may disregard some of what is revealed to you [O Prophet][6], and may feel distressed because they say, “Why has not a treasure been sent down to him, or why has not an angel come with him?” You are only a warner[7], and Allah is in charge of all things.Then would you possibly leave [out] some of what is revealed to you,[550] or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allāh is Disposer of all things.Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs! |
| 13 | أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ فَأۡتُواْ بِعَشۡرِ سُوَرٖ مِّثۡلِهِۦ مُفۡتَرَيَٰتٖ وَٱدۡعُواْ مَنِ ٱسۡتَطَعۡتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَٰدِقِينَamأمأَمْOryaqūlūnaيقولونيَقُولُونَthey say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has fabricated it."qulقلقُلْSay,fatūفأتوافَأْتُواْ"Then bringbiʿashriبعشربِعَشْرِtensuwarinسورسُوَرٍSurahsmith'lihiمثلهمِّثْلِهِۦlike itmuf'tarayātinمفترياتمُفْتَرَيَٰتٍfabricated,wa-id'ʿūوادعواوَٱدْعُواْand callmaniمنمَنِwhoeveris'taṭaʿtumاستطعتمٱسْتَطَعْتُمyou canminمنمِّنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Or they say: He hath invented it. Say: Then bring ten surahs, the like thereof, invented, and call on everyone ye can beside Allah, if ye are truthful!Or do they say, “He has fabricated it”? Say, “Then produce ten fabricated Chapters like it and seek help from whoever you can besides Allah, if you are truthful!”Or do they say, "He invented it"? Say, "Then bring ten sūrahs like it that have been invented and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."Or they may say, "He forged it," Say, "Bring ye then ten suras forged, like unto it, and call (to your aid) whomsoever ye can, other than Allah!- If ye speak the truth! |
| 14 | فَإِلَّمۡ يَسۡتَجِيبُواْ لَكُمۡ فَٱعۡلَمُوٓاْ أَنَّمَآ أُنزِلَ بِعِلۡمِ ٱللَّهِ وَأَن لَّآ إِلَٰهَ إِلَّا هُوَۖ فَهَلۡ أَنتُم مُّسۡلِمُونَfa-illamفإلمفَإِلَّمْThen if notyastajībūيستجيبوايَسْتَجِيبُواْthey respondlakumلكملَكُمْto youfa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannamāأنماأَنَّمَآthatunzilaأنزلأُنزِلَit was sent downbiʿil'miبعلمبِعِلْمِwith the knowledge of Allah,l-lahiاللهٱللَّهِwith the knowledge of Allah,wa-anوأنوَأَنand thatlāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.fahalفهلفَهَلْThen, wouldantumأنتمأَنتُمyoumus'limūnaمسلمونمُّسْلِمُونَ(be) Muslims?And if they answer not your prayer, then know that it is revealed only in the knowledge of Allah; and that there is no Allah save Him. Will ye then be (of) those who surrender?But if they do not respond to you[8], then know that it has been revealed with the knowledge of Allah and that none has the right to be worshiped except Him. Will you then submit to Him [as Muslims]?And if they do not respond to you - then know that it [i.e., the Qur’ān] was revealed with the knowledge of Allāh[551] and that there is no deity except Him. Then,[552] would you [not] be Muslims?"If then they (your false gods) answer not your (call), know ye that this revelation is sent down (replete) with the knowledge of Allah, and that there is no god but He! will ye even then submit (to Islam)?" |
| 15 | مَن كَانَ يُرِيدُ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا وَزِينَتَهَا نُوَفِّ إِلَيۡهِمۡ أَعۡمَٰلَهُمۡ فِيهَا وَهُمۡ فِيهَا لَا يُبۡخَسُونَmanمنمَنWhoever [is]kānaكانكَانَWhoever [is]yurīduيريديُرِيدُdesiresl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwazīnatahāوزينتهاوَزِينَتَهَاand its adornments,nuwaffiنوفنُوَفِّWe will repay in fullilayhimإليهمإِلَيْهِمْto themaʿmālahumأعمالهمأَعْمَٰلَهُمْ(for) their deedsfīhāفيهافِيهَاtherein,wahumوهموَهُمْand theyfīhāفيهافِيهَاin itlāلالَاwill not be lessened.yub'khasūnaيبخسونيُبْخَسُونَwill not be lessened.Whoso desireth the life of the world and its pomp, We shall repay them their deeds herein, and therein they will not be wronged.Those who seek the life of this world and its splendor, We will repay them in full in this life for their deeds, and nothing will be diminished from them therein.Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein,[553] and they therein will not be deprived.Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution. |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ لَيۡسَ لَهُمۡ فِي ٱلۡأٓخِرَةِ إِلَّا ٱلنَّارُۖ وَحَبِطَ مَا صَنَعُواْ فِيهَا وَبَٰطِلٞ مَّا كَانُواْ يَعۡمَلُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones who -laysaليسلَيْسَ(is) notlahumلهملَهُمْfor themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterillāإلاإِلَّاexceptl-nāruالنارٱلنَّارُthe Fire.waḥabiṭaوحبطوَحَبِطَAnd (has) gone in vainmāمامَاwhatṣanaʿūصنعواصَنَعُواْthey didfīhāفيهافِيهَاtherein,wabāṭilunوباطلوَبَٰطِلٌand (is) worthlessmāمامَّاwhatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Those are they for whom is naught in the Hereafter save the Fire. (All) that they contrive here is vain and (all) that they are wont to do is fruitless.It is they who will have nothing in the Hereafter but the Fire. All their efforts will be worthless, and all their deeds will be futile.Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein,[554] and worthless is what they used to do.They are those for whom there is nothing in the Hereafter but the Fire: vain are the designs they frame therein, and of no effect and the deeds that they do! |
| 17 | أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّهِۦ وَيَتۡلُوهُ شَاهِدٞ مِّنۡهُ وَمِن قَبۡلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامٗا وَرَحۡمَةًۚ أُوْلَٰٓئِكَ يُؤۡمِنُونَ بِهِۦۚ وَمَن يَكۡفُرۡ بِهِۦ مِنَ ٱلۡأَحۡزَابِ فَٱلنَّارُ مَوۡعِدُهُۥۚ فَلَا تَكُ فِي مِرۡيَةٖ مِّنۡهُۚ إِنَّهُ ٱلۡحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَafamanأفمنأَفَمَنThen is he whokānaكانكَانَisʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear proofminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord,wayatlūhuويتلوهوَيَتْلُوهُand recites it,shāhidunشاهدشَاهِدٌa witnessmin'huمنهمِّنْهُfrom Him,waminومنوَمِنand before itqablihiقبلهقَبْلِهِۦand before itkitābuكتابكِتَٰبُ(was) a Bookmūsāموسىمُوسَىٰٓ(of) Musaimāmanإماماإِمَامًا(as) a guidewaraḥmatanورحمةوَرَحْمَةًand (as) mercy?ulāikaأولئكأُوْلَٰٓئِكَThoseyu'minūnaيؤمنونيُؤْمِنُونَbelievebihiبهبِهِۦin it.wamanومنوَمَنBut whoeveryakfurيكفريَكْفُرْdisbelievesbihiبهبِهِۦin itminaمنمِنَamongl-aḥzābiالأحزابٱلْأَحْزَابِthe sects,fal-nāruفالنارفَٱلنَّارُthen the Firemawʿiduhuموعدهمَوْعِدُهُۥ(will be) his promised (meeting) place.falāفلافَلَاSo (do) nottakuتكتَكُbefīفيفِىinmir'yatinمريةمِرْيَةٍdoubtmin'huمنهمِّنْهُabout it.innahuإنهإِنَّهُIndeed, itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Is he (to be counted equal with them) who relieth on a clear proof from his Lord, and a witness from Him reciteth it, and before it was the Book of Moses, an example and a mercy? Such believe therein, and whoso disbelieveth therein of the clans, the Fire is his appointed place. So be not thou in doubt concerning it. Lo! it is the Truth from thy Lord; but most of mankind believe not.Can they be like those who are upon clear proof from their Lord, backed by a witness [i.e., Gabriel] from Him, and before it was the Book of Moses a guide and mercy? Such people believe in it. But whoever of the factions[9] disbelieves in it, the Fire will be their promised end. So have no doubt about it, for it is the truth from your Lord, but most people do not believe.So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness[555] from Him follows it,[556] and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in it [i.e., the Qur’ān]. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe.Can they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it,- a guide and a mercy? They believe therein; but those of the Sects that reject it,- the Fire will be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe! |
| 18 | وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًاۚ أُوْلَٰٓئِكَ يُعۡرَضُونَ عَلَىٰ رَبِّهِمۡ وَيَقُولُ ٱلۡأَشۡهَٰدُ هَٰٓؤُلَآءِ ٱلَّذِينَ كَذَبُواْ عَلَىٰ رَبِّهِمۡۚ أَلَا لَعۡنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (he) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lie?ulāikaأولئكأُوْلَٰٓئِكَThoseyuʿ'raḍūnaيعرضونيُعْرَضُونَwill be presentedʿalāعلىعَلَىٰbeforerabbihimربهمرَبِّهِمْtheir Lord,wayaqūluويقولوَيَقُولُand will sayl-ashhāduالأشهادٱلْأَشْهَٰدُthe witnesses,hāulāiهؤلاءهَٰٓؤُلَآءِ"These (are)alladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَبُواْliedʿalāعلىعَلَىٰagainstrabbihimربهمرَبِّهِمْtheir Lord."alāألاأَلَاNo doubt!laʿnatuلعنةلَعْنَةُ(The) curse of Allahl-lahiاللهٱللَّهِ(The) curse of Allahʿalāعلىعَلَى(is) onl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Who doeth greater wrong than he who inventeth a lie concerning Allah? Such will be brought before their Lord, and the witnesses will say: These are they who lied concerning their Lord. Now the curse of Allah is upon wrong-doers,Who does greater wrong than he who fabricates lies against Allah[10]? Such people will be presented before their Lord[11], and the witnesses[12] will say, “These are the ones who lied against their Lord.” Indeed, Allah’s curse is upon the wrongdoers,And who is more unjust than he who invents a lie about Allāh? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allāh is upon the wrongdoersWho doth more wrong than those who invent a life against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!- |
| 19 | ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبۡغُونَهَا عِوَجٗا وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَalladhīnaالذينٱلَّذِينَThose whoyaṣuddūnaيصدونيَصُدُّونَhinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwayabghūnahāويبغونهاوَيَبْغُونَهَاand seek (in) itʿiwajanعوجاعِوَجًاcrookedness,wahumوهموَهُمwhile theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْ[they]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.Who debar (men) from the way of Allah and would have it crooked, and who are disbelievers in the Hereafter.those who hinder [people] from the way of Allah, seeking to make it crooked, and they disbelieve in the Hereafter.”Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers."Those who would hinder (men) from the path of Allah and would seek in it something crooked: these were they who denied the Hereafter!" |
| 20 | أُوْلَٰٓئِكَ لَمۡ يَكُونُواْ مُعۡجِزِينَ فِي ٱلۡأَرۡضِ وَمَا كَانَ لَهُم مِّن دُونِ ٱللَّهِ مِنۡ أَوۡلِيَآءَۘ يُضَٰعَفُ لَهُمُ ٱلۡعَذَابُۚ مَا كَانُواْ يَسۡتَطِيعُونَ ٱلسَّمۡعَ وَمَا كَانُواْ يُبۡصِرُونَulāikaأولئكأُوْلَٰٓئِكَThoselamلملَمْnotyakūnūيكونوايَكُونُواْwill bemuʿ'jizīnaمعجزينمُعْجِزِينَ(able to) escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand notkānaكانكَانَislahumلهملَهُمfor themminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنْanyawliyāaأولياءأَوْلِيَآءَprotectors.yuḍāʿafuيضاعفيُضَٰعَفُAnd will be doubledlahumuلهملَهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishment.māمامَاNotkānūكانواكَانُواْthey wereyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَablel-samʿaالسمعٱلسَّمْعَ(to) hearwamāوماوَمَاand notkānūكانواكَانُواْthey used (to)yub'ṣirūnaيبصرونيُبْصِرُونَsee.Such will not escape in the earth, nor have they any protecting friends beside Allah. For them the torment will be double. They could not bear to hear, and they used not to see.They will have no escape on earth, nor will they have any protector besides Allah. Their punishment will be doubled, for they failed to hear or see [the truth][13].Those were not causing failure [to Allāh] on earth, nor did they have besides Allāh any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see.[557]They will in no wise frustrate (His design) on earth, nor have they protectors besides Allah! Their penalty will be doubled! They lost the power to hear, and they did not see! |
| 21 | أُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whokhasirūخسرواخَسِرُوٓاْ(have) lostanfusahumأنفسهمأَنفُسَهُمْtheir souls,waḍallaوضلوَضَلَّand lostʿanhumعنهمعَنْهُمfrom themmāمامَّا(is) whatkānūكانواكَانُواْthey usedyaftarūnaيفترونيَفْتَرُونَ(to) invent.Such are they who have lost their souls, and that which they used to invent hath failed them.It is they who destroyed themselves, and all what they fabricated will be lost from them.Those are the ones who will have lost themselves, and lost from them is what they used to invent.They are the ones who have lost their own souls: and the (fancies) they invented have left them in the lurch! |
| 22 | لَا جَرَمَ أَنَّهُمۡ فِي ٱلۡأٓخِرَةِ هُمُ ٱلۡأَخۡسَرُونَlāلالَاNojaramaجرمجَرَمَdoubtannahumأنهمأَنَّهُمْthat theyfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterhumuهمهُمُ[they]l-akhsarūnaالأخسرونٱلْأَخْسَرُونَ(will be) the greatest losers.Assuredly in the Hereafter they will be the greatest losers.There is no doubt that they will be the worst losers in the Hereafter.Assuredly, it is they in the Hereafter who will be the greatest losers.Without a doubt, these are the very ones who will lose most in the Hereafter! |
| 23 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَخۡبَتُوٓاْ إِلَىٰ رَبِّهِمۡ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِgood deedswa-akhbatūوأخبتواوَأَخْبَتُوٓاْand humble themselvesilāإلىإِلَىٰbeforerabbihimربهمرَبِّهِمْtheir Lord,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Lo! those who believe and do good works and humble themselves before their Lord: such are rightful owners of the Garden; they will abide therein.Those who believe, do righteous deeds and humble themselves before their Lord, it is they who are the people of Paradise, they will abide therein forever.Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.But those who believe and work righteousness, and humble themselves before their Lord,- They will be companions of the gardens, to dwell therein for aye! |
| 24 | ۞ مَثَلُ ٱلۡفَرِيقَيۡنِ كَٱلۡأَعۡمَىٰ وَٱلۡأَصَمِّ وَٱلۡبَصِيرِ وَٱلسَّمِيعِۚ هَلۡ يَسۡتَوِيَانِ مَثَلًاۚ أَفَلَا تَذَكَّرُونَmathaluمثلمَثَلُ(The) examplel-farīqayniالفريقينٱلْفَرِيقَيْنِ(of) the two partieskal-aʿmāكالأعمىكَٱلْأَعْمَىٰ(is) like the blindwal-aṣamiوالأصموَٱلْأَصَمِّand the deaf,wal-baṣīriوالبصيروَٱلْبَصِيرِand the seerwal-samīʿiوالسميعوَٱلسَّمِيعِand the hearer.halهلهَلْAreyastawiyāniيستويانيَسْتَوِيَانِthey equalmathalanمثلامَثَلًا(in) comparison?afalāأفلاأَفَلَاThen, will nottadhakkarūnaتذكرونتَذَكَّرُونَyou take heed?The similitude of the two parties is as the blind and the deaf and the seer and the hearer. Are they equal in similitude? Will ye not then be admonished?The similitude of the two parties is that of the blind and deaf, compared to the seeing and hearing. Are they equal? Will you not then take heed?The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed? |
| 25 | وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦٓ إِنِّي لَكُمۡ نَذِيرٞ مُّبِينٌwalaqadولقدوَلَقَدْAnd verilyarsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦٓhis people,innīإنيإِنِّى"Indeed, I amlakumلكملَكُمْto younadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.And We sent Noah unto his folk (and he said): Lo! I am a plain warner unto you.We sent Noah to his people [and he said], “I am indeed a clear warner to you,And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warnerWe sent Noah to his people (with a mission): "I have come to you with a Clear Warning: |
| 26 | أَن لَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۖ إِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ أَلِيمٖanأنأَنThatlāلالَّا(do) nottaʿbudūتعبدواتَعْبُدُوٓاْworshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Dayalīminأليمأَلِيمٍpainful."That ye serve none, save Allah. Lo! I fear for you the retribution of a painful Day.that you worship none except Allah. I truly fear for you the punishment of a painful Day[14].”That you not worship except Allāh. Indeed, I fear for you the punishment of a painful day.""That ye serve none but Allah: Verily I do fear for you the penalty of a grievous day." |
| 27 | فَقَالَ ٱلۡمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرٗا مِّثۡلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمۡ أَرَاذِلُنَا بَادِيَ ٱلرَّأۡيِ وَمَا نَرَىٰ لَكُمۡ عَلَيۡنَا مِن فَضۡلِۭ بَلۡ نَظُنُّكُمۡ كَٰذِبِينَfaqālaفقالفَقَالَSo saidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنfromqawmihiقومهقَوْمِهِۦhis people,māمامَا"Notnarākaنراكنَرَىٰكَwe see youillāإلاإِلَّاbutbasharanبشرابَشَرًاa manmith'lanāمثلنامِّثْلَنَاlike us,wamāوماوَمَاand notnarākaنراكنَرَىٰكَwe see youittabaʿakaاتبعكٱتَّبَعَكَfollowed [you]illāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whohumهمهُمْ[they]arādhilunāأراذلناأَرَاذِلُنَا(are) the lowest of usbādiyaباديبَادِىَimmature in opinion.l-rayiالرأيٱلرَّأْىِimmature in opinion.wamāوماوَمَاAnd notnarāنرىنَرَىٰwe seelakumلكملَكُمْin youʿalaynāعليناعَلَيْنَاover usminمنمِنanyfaḍlinفضلفَضْلٍۭmerit;balبلبَلْnay,naẓunnukumنظنكمنَظُنُّكُمْwe think youkādhibīnaكاذبينكَٰذِبِينَ(are) liars."The chieftains of his folk, who disbelieved, said: We see thee but a mortal like us, and we see not that any follow thee save the most abject among us, without reflection. We behold in you no merit above us - nay, we deem you liars.But the chiefs of his people who disbelieved said, “We only see you as a human being like ourselves, and we do not see those who follow you except the lowest among us apparently. We do not see you superior to us, rather, we think that you are liars.”So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion.[558] And we do not see in you over us any merit; rather, we think you are liars."But the chiefs of the Unbelievers among his people said: "We see (in) thee nothing but a man like ourselves: Nor do we see that any follow thee but the meanest among us, in judgment immature: Nor do we see in you (all) any merit above us: in fact we think ye are liars!" |
| 28 | قَالَ يَٰقَوۡمِ أَرَءَيۡتُمۡ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي رَحۡمَةٗ مِّنۡ عِندِهِۦ فَعُمِّيَتۡ عَلَيۡكُمۡ أَنُلۡزِمُكُمُوهَا وَأَنتُمۡ لَهَا كَٰرِهُونَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!ara-aytumأرأيتمأَرَءَيْتُمْDo you seeinإنإِنifkuntuكنتكُنتُI wasʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍ(the) clear proofminمنمِّنfromrabbīربيرَّبِّىmy Lord,waātānīوآتانيوَءَاتَىٰنِىwhile He has given meraḥmatanرحمةرَحْمَةًmercyminمنمِّنْfromʿindihiعندهعِندِهِۦHimselffaʿummiyatفعميتفَعُمِّيَتْbut (it) has been obscuredʿalaykumعليكمعَلَيْكُمْfrom you,anul'zimukumūhāأنلزمكموهاأَنُلْزِمُكُمُوهَاshould We compel you (to accept) itwa-antumوأنتموَأَنتُمْwhile you (are)lahāلهالَهَاaverse to it?kārihūnaكارهونكَٰرِهُونَaverse to it?He said: O my people! Bethink you, if I rely on a clear proof from my Lord and there hath come unto me a mercy from His presence, and it hath been made obscure to you, can we compel you to accept it when ye are averse thereto?He said, “O my people, what do you think, if I should have a clear proof from my Lord, and He has bestowed mercy upon me from Himself, but you fail to see it, can we force you to accept it despite your aversion to it?He said, "O my people, have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?He said: "O my people! See ye if (it be that) I have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own presence, but that the Mercy hath been obscured from your sight? shall we compel you to accept it when ye are averse to it? |
| 29 | وَيَٰقَوۡمِ لَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مَالًاۖ إِنۡ أَجۡرِيَ إِلَّا عَلَى ٱللَّهِۚ وَمَآ أَنَا۠ بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓاْۚ إِنَّهُم مُّلَٰقُواْ رَبِّهِمۡ وَلَٰكِنِّيٓ أَرَىٰكُمۡ قَوۡمٗا تَجۡهَلُونَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!lāلالَآnotasalukumأسألكمأَسْـَٔلُكُمْI ask (of) youʿalayhiعليهعَلَيْهِfor itmālanمالامَالًاany wealth.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my rewardillāإلاإِلَّاexceptʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllah.wamāوماوَمَآAnd notanāأناأَنَا۠I ambiṭāridiبطاردبِطَارِدِgoing to drive awayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieved.innahumإنهمإِنَّهُمIndeed, theymulāqūملاقومُّلَٰقُواْ(will) be meetingrabbihimربهمرَبِّهِمْtheir Lord,walākinnīولكنيوَلَٰكِنِّىٓbut Iarākumأراكمأَرَىٰكُمْsee youqawmanقوماقَوْمًا(are) a peopletajhalūnaتجهلونتَجْهَلُونَignorant.And O my people! I ask of you no wealth therefor. My reward is the concern only of Allah, and I am not going to thrust away those who believe - Lo! they have to meet their Lord! - but I see you a folk that are ignorant.O my people, I do not ask you for any wealth in return for it; my reward is only with Allah. I will not dismiss those who believe[15]; they will surely meet their Lord, but I see that you are ignorant people.And O my people, I ask not of you for it any wealth. My reward is not but from Allāh. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly."And O my people! I ask you for no wealth in return: my reward is from none but Allah: But I will not drive away (in contempt) those who believe: for verily they are to meet their Lord, and ye I see are the ignorant ones! |
| 30 | وَيَٰقَوۡمِ مَن يَنصُرُنِي مِنَ ٱللَّهِ إِن طَرَدتُّهُمۡۚ أَفَلَا تَذَكَّرُونَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!manمنمَنWhoyanṣurunīينصرنييَنصُرُنِىwould help meminaمنمِنَagainstl-lahiاللهٱللَّهِAllahinإنإِنifṭaradttuhumطردتهمطَرَدتُّهُمْI drove them away?afalāأفلاأَفَلَاThen, will nottadhakkarūnaتذكرونتَذَكَّرُونَyou take heed?And, O my people! who would deliver me from Allah if I thrust them away? Will ye not then reflect?O my people, who would protect me from Allah if I were to dismiss them? Will you not then take heed?And O my people, who would protect me from Allāh if I drove them away? Then will you not be reminded?"And O my people! who would help me against Allah if I drove them away? Will ye not then take heed? |
| 31 | وَلَآ أَقُولُ لَكُمۡ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعۡلَمُ ٱلۡغَيۡبَ وَلَآ أَقُولُ إِنِّي مَلَكٞ وَلَآ أَقُولُ لِلَّذِينَ تَزۡدَرِيٓ أَعۡيُنُكُمۡ لَن يُؤۡتِيَهُمُ ٱللَّهُ خَيۡرًاۖ ٱللَّهُ أَعۡلَمُ بِمَا فِيٓ أَنفُسِهِمۡ إِنِّيٓ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَwalāولاوَلَآAnd notaqūluأقولأَقُولُI saylakumلكملَكُمْto youʿindīعنديعِندِى(that) with mekhazāinuخزائنخَزَآئِنُ(are the) treasuresl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَآand notaʿlamuأعلمأَعْلَمُI knowl-ghaybaالغيبٱلْغَيْبَthe unseen,walāولاوَلَآand notaqūluأقولأَقُولُI sayinnīإنيإِنِّىthat I ammalakunملكمَلَكٌan Angel,walāولاوَلَآand notaqūluأقولأَقُولُI saylilladhīnaللذينلِلَّذِينَfor those whomtazdarīتزدريتَزْدَرِىٓlook down uponaʿyunukumأعينكمأَعْيُنُكُمْyour eyes,lanلنلَنneveryu'tiyahumuيؤتيهميُؤْتِيَهُمُwill Allah give theml-lahuاللهٱللَّهُwill Allah give themkhayranخيراخَيْرًاany good.l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاwhatfīفيفِىٓ(is) inanfusihimأنفسهمأَنفُسِهِمْtheir souls.innīإنيإِنِّىٓIndeed, Iidhanإذاإِذًاthenlaminaلمنلَّمِنَ(will be) surely ofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."I say not unto you: "I have the treasures of Allah" nor "I have knowledge of the Unseen," nor say I: "Lo! I am an angel!" Nor say I unto those whom your eyes scorn that Allah will not give them good - Allah knoweth best what is in their hearts - Lo! then indeed I should be of the wrong-doers.I do not tell you that I have Allah’s treasures or that I know the unseen, nor do I say that I am an angel. Nor do I say about those whom you look down upon, that Allah will never grant them any good, for Allah knows best what is in their hearts. If I did so, I would surely be one of the wrongdoers.”And I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allāh will never grant them any good. Allāh is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers [i.e., the unjust].""I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer." |
| 32 | قَالُواْ يَٰنُوحُ قَدۡ جَٰدَلۡتَنَا فَأَكۡثَرۡتَ جِدَٰلَنَا فَأۡتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālūقالواقَالُواْThey said,yānūḥuيا نوحيَٰنُوحُ"O Nuh!qadقدقَدْIndeed,jādaltanāجادلتناجَٰدَلْتَنَاyou disputed with usfa-akthartaفأكثرتفَأَكْثَرْتَand you (have been) frequentjidālanāجدالناجِدَٰلَنَا(in) dispute with us.fatināفأتنافَأْتِنَاSo bring usbimāبمابِمَاwhattaʿidunāتعدناتَعِدُنَآyou threaten us (with),inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."They said: O Noah! Thou hast disputed with us and multiplied disputation with us; now bring upon us that wherewith thou threatenest us, if thou art of the truthful.They said, “O Noah, you have argued far too much with us, so bring what you are threatening us with, if you are one of the truthful.”They said, "O Noah, you have disputed [i.e., opposed] us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful."They said: "O Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?" |
| 33 | قَالَ إِنَّمَا يَأۡتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعۡجِزِينَqālaقالقَالَHe said,innamāإنماإِنَّمَا"Onlyyatīkumيأتيكميَأْتِيكُمwill bring it (on) youbihiبهبِهِwill bring it (on) youl-lahuاللهٱللَّهُAllah,inإنإِنifshāaشاءشَآءَHe wills,wamāوماوَمَآand notantumأنتمأَنتُمyou (are)bimuʿ'jizīnaبمعجزينبِمُعْجِزِينَone who (can) escape (it).He said: Only Allah will bring it upon you if He will, and ye can by no means escape.He said, “It is only Allah Who can bring it upon you if He wills, then you will have no escape.He said, "Allāh will only bring it to you if He wills, and you will not cause [Him] failure.He said: "Truly, Allah will bring it on you if He wills,- and then, ye will not be able to frustrate it! |
| 34 | وَلَا يَنفَعُكُمۡ نُصۡحِيٓ إِنۡ أَرَدتُّ أَنۡ أَنصَحَ لَكُمۡ إِن كَانَ ٱللَّهُ يُرِيدُ أَن يُغۡوِيَكُمۡۚ هُوَ رَبُّكُمۡ وَإِلَيۡهِ تُرۡجَعُونَwalāولاوَلَاAnd (will) notyanfaʿukumينفعكميَنفَعُكُمْbenefit younuṣ'ḥīنصحينُصْحِىٓmy adviceinإنإِنْ(even) ifaradttuأردتأَرَدتُّI wishanأنأَنْtoanṣaḥaأنصحأَنصَحَ[I] adviselakumلكملَكُمْ[to] you,inإنإِنifkānaكانكَانَit was Allah'sl-lahuاللهٱللَّهُit was Allah'syurīduيريديُرِيدُwillanأنأَنtoyugh'wiyakumيغويكميُغْوِيَكُمْlet you go astray.huwaهوهُوَHe (is)rabbukumربكمرَبُّكُمْyour Lord,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."My counsel will not profit you if I were minded to advise you, if Allah's will is to keep you astray. He is your Lord and unto Him ye will be brought back.Nor will my advice benefit you – no matter how hard I try – if Allah wills to leave you astray. He is your Lord, and to Him you will be returned.”And my advice will not benefit you - although I wished to advise you - if Allāh should intend to put you in error. He is your Lord, and to Him you will be returned.""Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!" |
| 35 | أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ إِنِ ٱفۡتَرَيۡتُهُۥ فَعَلَيَّ إِجۡرَامِي وَأَنَا۠ بَرِيٓءٞ مِّمَّا تُجۡرِمُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has invented it?"qulقلقُلْSay,iniإنإِنِ"Ifif'taraytuhuافتريتهٱفْتَرَيْتُهُۥI have invented it,faʿalayyaفعليفَعَلَىَّthen on meij'rāmīإجراميإِجْرَامِى(is) my crime,wa-anāوأناوَأَنَا۠but I ambarīonبريءبَرِىٓءٌinnocentmimmāممامِّمَّاof whattuj'rimūnaتجرمونتُجْرِمُونَcrimes you commit."Or say they (again): He hath invented it? Say: If I have invented it, upon me be my crimes, but I am innocent of (all) that ye commit.Or do they say that he has fabricated it”? Say [O Prophet], “If I did fabricate it, then I am responsible for my sin, but I am innocent of the sins you commit.”Or do they say [about Prophet Muḥammad (ﷺ)], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit."Or do they say, "He has forged it"? Say: "If I had forged it, on me were my sin! and I am free of the sins of which ye are guilty! |
| 36 | وَأُوحِيَ إِلَىٰ نُوحٍ أَنَّهُۥ لَن يُؤۡمِنَ مِن قَوۡمِكَ إِلَّا مَن قَدۡ ءَامَنَ فَلَا تَبۡتَئِسۡ بِمَا كَانُواْ يَفۡعَلُونَwaūḥiyaوأوحيوَأُوحِىَAnd it was revealedilāإلىإِلَىٰtonūḥinنوحنُوحٍNuh,annahuأنهأَنَّهُۥ"Thatlanلنلَنwill neveryu'minaيؤمنيُؤْمِنَbelieveminمنمِنfromqawmikaقومكقَوْمِكَyour peopleillāإلاإِلَّاexceptmanمنمَن(those) whoqadقدقَدْhave alreadyāmanaآمنءَامَنَbelieved.falāفلافَلَاSo (do) nottabta-isتبتئستَبْتَئِسْ(be) distressedbimāبمابِمَاby whatkānūكانواكَانُواْthey have beenyafʿalūnaيفعلونيَفْعَلُونَdoing.And it was inspired in Noah, (saying): No-one of thy folk will believe save him who hath believed already. Be not distressed because of what they do.It was revealed to Noah, “None of your people will ever believe except those who have already believed. So do not grieve over what they do[16].And it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing.It was revealed to Noah: "None of thy people will believe except those who have believed already! So grieve no longer over their (evil) deeds. |
| 37 | وَٱصۡنَعِ ٱلۡفُلۡكَ بِأَعۡيُنِنَا وَوَحۡيِنَا وَلَا تُخَٰطِبۡنِي فِي ٱلَّذِينَ ظَلَمُوٓاْ إِنَّهُم مُّغۡرَقُونَwa-iṣ'naʿiواصنعوَٱصْنَعِAnd constructl-ful'kaالفلكٱلْفُلْكَthe shipbi-aʿyunināبأعيننابِأَعْيُنِنَاunder Our Eyes,wawaḥyināووحيناوَوَحْيِنَاand Our inspirationwalāولاوَلَاand (do) nottukhāṭib'nīتخاطبنيتُخَٰطِبْنِىaddress Mefīفيفِىconcerningalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْwronged;innahumإنهمإِنَّهُمindeed, they (are)mugh'raqūnaمغرقونمُّغْرَقُونَthe ones (to be) drowned."Build the ship under Our eyes and by Our inspiration, and speak not unto Me on behalf of those who do wrong. Lo! they will be drowned.Construct the Ark under Our [watchful] Eyes[17] and Our direction, and do not plead with Me for those who did wrong, for they will surely be drowned.”And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned.""But construct an Ark under Our eyes and Our inspiration, and address Me no (further) on behalf of those who are in sin: for they are about to be overwhelmed (in the Flood)." |
| 38 | وَيَصۡنَعُ ٱلۡفُلۡكَ وَكُلَّمَا مَرَّ عَلَيۡهِ مَلَأٞ مِّن قَوۡمِهِۦ سَخِرُواْ مِنۡهُۚ قَالَ إِن تَسۡخَرُواْ مِنَّا فَإِنَّا نَسۡخَرُ مِنكُمۡ كَمَا تَسۡخَرُونَwayaṣnaʿuويصنعوَيَصْنَعُAnd he was constructingl-ful'kaالفلكٱلْفُلْكَthe ship,wakullamāوكلماوَكُلَّمَاand every timemarraمرمَرَّpassedʿalayhiعليهعَلَيْهِby himmala-onملأمَلَأٌ(the) chiefsminمنمِّنofqawmihiقومهقَوْمِهِۦhis people,sakhirūسخرواسَخِرُواْthey ridiculedmin'huمنهمِنْهُ[of] him.qālaقالقَالَHe said,inإنإِن"Iftaskharūتسخرواتَسْخَرُواْyou ridiculeminnāمنامِنَّاus,fa-innāفإنافَإِنَّاthen wenaskharuنسخرنَسْخَرُcan ridiculeminkumمنكممِنكُمْyoukamāكماكَمَاastaskharūnaتسخرونتَسْخَرُونَyou ridicule.And he was building the ship, and every time that chieftains of his people passed him, they made mock of him. He said: Though ye make mock of Us, yet We mock at you even as ye mock;So he started constructing the Ark, and every time some chiefs of his people passed by him, they ridiculed him. He said, “If you ridicule us now, we will soon ridicule you as you are ridiculing us.And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule.Forthwith he (starts) constructing the Ark: Every time that the chiefs of his people passed by him, they threw ridicule on him. He said: "If ye ridicule us now, we (in our turn) can look down on you with ridicule likewise! |
| 39 | فَسَوۡفَ تَعۡلَمُونَ مَن يَأۡتِيهِ عَذَابٞ يُخۡزِيهِ وَيَحِلُّ عَلَيۡهِ عَذَابٞ مُّقِيمٌfasawfaفسوففَسَوْفَAnd soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowmanمنمَن(on) whomyatīhiيأتيهيَأْتِيهِwill comeʿadhābunعذابعَذَابٌa punishmentyukh'zīhiيخزيهيُخْزِيهِ(that) will disgrace him,wayaḥilluويحلوَيَحِلُّand will descendʿalayhiعليهعَلَيْهِon himʿadhābunعذابعَذَابٌa punishmentmuqīmunمقيممُّقِيمٌlasting."And ye shall know to whom a punishment that will confound him cometh, and upon whom a lasting doom will fall.You will come to know who will be afflicted with a disgracing punishment[18], and upon whom will descend an everlasting punishment[19].”And you are going to know who will get a punishment that will disgrace him [on earth] and upon whom will descend an enduring punishment [in the Hereafter].""But soon will ye know who it is on whom will descend a penalty that will cover them with shame,- on whom will be unloosed a penalty lasting:" |
| 40 | حَتَّىٰٓ إِذَا جَآءَ أَمۡرُنَا وَفَارَ ٱلتَّنُّورُ قُلۡنَا ٱحۡمِلۡ فِيهَا مِن كُلّٖ زَوۡجَيۡنِ ٱثۡنَيۡنِ وَأَهۡلَكَ إِلَّا مَن سَبَقَ عَلَيۡهِ ٱلۡقَوۡلُ وَمَنۡ ءَامَنَۚ وَمَآ ءَامَنَ مَعَهُۥٓ إِلَّا قَلِيلٞḥattāحتىحَتَّىٰٓTillidhāإذاإِذَاwhenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur command,wafāraوفاروَفَارَand overflowedl-tanūruالتنورٱلتَّنُّورُthe oven,qul'nāقلناقُلْنَاWe said,iḥ'milاحملٱحْمِلْ"Loadfīhāفيهافِيهَاin itminمنمِنofkullinكلكُلٍّevery kindzawjayniزوجينزَوْجَيْنِa pairith'nayniاثنينٱثْنَيْنِtwo,wa-ahlakaوأهلكوَأَهْلَكَand your familyillāإلاإِلَّاexceptmanمنمَنwhosabaqaسبقسَبَقَhas precededʿalayhiعليهعَلَيْهِagainst himl-qawluالقولٱلْقَوْلُthe word,wamanومنوَمَنْand whoeverāmanaآمنءَامَنَbelieved."wamāوماوَمَآAnd notāmanaآمنءَامَنَbelievedmaʿahuمعهمَعَهُۥٓwith himillāإلاإِلَّاexceptqalīlunقليلقَلِيلٌa few.(Thus it was) till, when Our commandment came to pass and the oven gushed forth water, We said: Load therein two of every kind, a pair (the male and female), and thy household, save him against whom the word hath gone forth already, and those who believe. And but a few were they who believed with him.When Our command came and the oven overflowed, We said, “Take on board a pair from every species and your family[20] – except those who have already been decreed [to drown][21] – and those who believe.” But none believed with him except a few.[So it was], until when Our command came and the oven overflowed,[559] We said, "Load upon it [i.e., the ship] of each [creature] two mates and your family, except those about whom the word [i.e., decree] has preceded, and [include] whoever has believed." But none had believed with him, except a few.At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believers." but only a few believed with him. |
| 41 | ۞ وَقَالَ ٱرۡكَبُواْ فِيهَا بِسۡمِ ٱللَّهِ مَجۡر۪ىٰهَا وَمُرۡسَىٰهَآۚ إِنَّ رَبِّي لَغَفُورٞ رَّحِيمٞwaqālaوقالوَقَالَAnd he said,ir'kabūاركبواٱرْكَبُواْ"Embarkfīhāفيهافِيهَاin it,bis'miبسمبِسْمِin the namel-lahiاللهٱللَّهِof Allahmajrahāمجراهامَجْر۪ىٰهَا(is) its coursewamur'sāhāومرساهاوَمُرْسَىٰهَآand its anchorage.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordlaghafūrunلغفورلَغَفُورٌ(is) certainly Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."And he said: Embark therein! In the name of Allah be its course and its mooring. Lo! my Lord is Forgiving, Merciful.Noah said, “Board it; in the name of Allah it sails and anchors. My Lord is All-Forgiving, Most Merciful.”And [Noah] said, "Embark therein; in the name of Allāh [are] its course and its anchorage. Indeed, my Lord is Forgiving and Merciful."So he said: "Embark ye on the Ark, In the name of Allah, whether it move or be at rest! For my Lord is, be sure, Oft-Forgiving, Most Merciful!" |
| 42 | وَهِيَ تَجۡرِي بِهِمۡ فِي مَوۡجٖ كَٱلۡجِبَالِ وَنَادَىٰ نُوحٌ ٱبۡنَهُۥ وَكَانَ فِي مَعۡزِلٖ يَٰبُنَيَّ ٱرۡكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلۡكَٰفِرِينَwahiyaوهيوَهِىَAnd ittajrīتجريتَجْرِىsailedbihimبهمبِهِمْwith themfīفيفِىonmawjinموجمَوْجٍthe waveskal-jibāliكالجبالكَٱلْجِبَالِlike mountains,wanādāونادىوَنَادَىٰand Nuh called outnūḥunنوحنُوحٌand Nuh called outib'nahuابنهٱبْنَهُۥ(to) his son,wakānaوكانوَكَانَand he wasfīفيفِى[in]maʿzilinمعزلمَعْزِلٍapart,yābunayyaيا بنييَٰبُنَىَّ"O my son!ir'kabاركبٱرْكَبEmbarkmaʿanāمعنامَّعَنَاwith uswalāولاوَلَاand (do) nottakunتكنتَكُنbemaʿaمعمَّعَwithl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers."And it sailed with them amid waves like mountains, and Noah cried unto his son - and he was standing aloof - O my son! Come ride with us, and be not with the disbelievers.As it sailed with them through waves like mountains, Noah called out to his son[22], who had kept himself apart, “O my son, come aboard with us, and do not be with the disbelievers.”And it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], "O my son, come aboard with us and be not with the disbelievers."So the Ark floated with them on the waves (towering) like mountains, and Noah called out to his son, who had separated himself (from the rest): "O my son! embark with us, and be not with the unbelievers!" |
| 43 | قَالَ سَـَٔاوِيٓ إِلَىٰ جَبَلٖ يَعۡصِمُنِي مِنَ ٱلۡمَآءِۚ قَالَ لَا عَاصِمَ ٱلۡيَوۡمَ مِنۡ أَمۡرِ ٱللَّهِ إِلَّا مَن رَّحِمَۚ وَحَالَ بَيۡنَهُمَا ٱلۡمَوۡجُ فَكَانَ مِنَ ٱلۡمُغۡرَقِينَqālaقالقَالَHe said,saāwīسآويسَـَٔاوِىٓ"I will betake myselfilāإلىإِلَىٰtojabalinجبلجَبَلٍa mountain,yaʿṣimunīيعصمنييَعْصِمُنِى(that) will save meminaمنمِنَfroml-māiالماءٱلْمَآءِthe water."qālaقالقَالَHe said,lāلالَا"(There is) noʿāṣimaعاصمعَاصِمَprotectorl-yawmaاليومٱلْيَوْمَtodayminمنمِنْfromamriأمرأَمْرِthe Command of Allahl-lahiاللهٱللَّهِthe Command of Allahillāإلاإِلَّاexcept,manمنمَن(on) whomraḥimaرحمرَّحِمَHe has mercy."waḥālaوحالوَحَالَAnd camebaynahumāبينهمابَيْنَهُمَا(in) between theml-mawjuالموجٱلْمَوْجُthe waves,fakānaفكانفَكَانَso he wasminaمنمِنَamongl-mugh'raqīnaالمغرقينٱلْمُغْرَقِينَthe drowned.He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.He said, “I will take shelter on a mountain which will save me from the water.” Noah said, “Today no one will be saved from Allah’s punishment except those on whom He may have mercy.” Thereupon the waves came between them, and he was among those who were drowned.[But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allāh, except for whom He gives mercy." And the waves came between them, and he was among the drowned.The son replied: "I will betake myself to some mountain: it will save me from the water." Noah said: "This day nothing can save, from the command of Allah, any but those on whom He hath mercy! "And the waves came between them, and the son was among those overwhelmed in the Flood. |
| 44 | وَقِيلَ يَٰٓأَرۡضُ ٱبۡلَعِي مَآءَكِ وَيَٰسَمَآءُ أَقۡلِعِي وَغِيضَ ٱلۡمَآءُ وَقُضِيَ ٱلۡأَمۡرُ وَٱسۡتَوَتۡ عَلَى ٱلۡجُودِيِّۖ وَقِيلَ بُعۡدٗا لِّلۡقَوۡمِ ٱلظَّٰلِمِينَwaqīlaوقيلوَقِيلَAnd it was said,yāarḍuيا أرضيَٰٓأَرْضُ"O earth!ib'laʿīابلعيٱبْلَعِىSwallowmāakiماءكمَآءَكِyour water,wayāsamāuويا سماءوَيَٰسَمَآءُand O sky!aqliʿīأقلعيأَقْلِعِىWithhold."waghīḍaوغيضوَغِيضَAnd subsidedl-māuالماءٱلْمَآءُthe water,waquḍiyaوقضيوَقُضِىَand was fulfilledl-amruالأمرٱلْأَمْرُthe Command.wa-is'tawatواستوتوَٱسْتَوَتْAnd it restedʿalāعلىعَلَىonl-jūdiyiالجوديٱلْجُودِىِّthe Judi.waqīlaوقيلوَقِيلَAnd it was said,buʿ'danبعدابُعْدًا"Awaylil'qawmiللقوملِّلْقَوْمِwith the peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And it was said: O earth! Swallow thy water and, O sky! be cleared of clouds! And the water was made to subside. And the commandment was fulfilled. And it (the ship) came to rest upon (the mount) Al-Judi and it was said: A far removal for wrongdoing folk!And it was said, “O earth, swallow up your water. O sky, withhold [your rain]!” The water subsided and the command was fulfilled, and the Ark settled on Mount Judi, and it was said, “Away with the wrongdoing people!”And it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and it [i.e., the ship] came to rest on the [mountain of] Jūdiyy. And it was said, "Away with the wrongdoing people."Then the word went forth: "O earth! swallow up thy water, and O sky! Withhold (thy rain)!" and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: "Away with those who do wrong!" |
| 45 | وَنَادَىٰ نُوحٞ رَّبَّهُۥ فَقَالَ رَبِّ إِنَّ ٱبۡنِي مِنۡ أَهۡلِي وَإِنَّ وَعۡدَكَ ٱلۡحَقُّ وَأَنتَ أَحۡكَمُ ٱلۡحَٰكِمِينَwanādāونادىوَنَادَىٰAnd Nuh callednūḥunنوحنُوحٌAnd Nuh calledrabbahuربهرَّبَّهُۥ(to) his Lordfaqālaفقالفَقَالَand said,rabbiربرَبِّ"O my Lord!innaإنإِنَّIndeed,ib'nīابنيٱبْنِىmy sonminمنمِنْ(is) ofahlīأهليأَهْلِىmy family,wa-innaوإنوَإِنَّand indeed,waʿdakaوعدكوَعْدَكَYour promisel-ḥaquالحقٱلْحَقُّ(is) true,wa-antaوأنتوَأَنتَand Youaḥkamuأحكمأَحْكَمُ(are) the Most Justl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the judges."And Noah cried unto his Lord and said: My Lord! Lo! my son is of my household! Surely Thy promise is the truth and Thou are the Most Just of Judges.Noah called out to his Lord, saying, “My Lord, my son is one of my family[23], and Your promise is true and You are the Most Just of all judges!”And Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"And Noah called upon his Lord, and said: "O my Lord! surely my son is of my family! and Thy promise is true, and Thou art the justest of Judges!" |
| 46 | قَالَ يَٰنُوحُ إِنَّهُۥ لَيۡسَ مِنۡ أَهۡلِكَۖ إِنَّهُۥ عَمَلٌ غَيۡرُ صَٰلِحٖۖ فَلَا تَسۡـَٔلۡنِ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۖ إِنِّيٓ أَعِظُكَ أَن تَكُونَ مِنَ ٱلۡجَٰهِلِينَqālaقالقَالَHe said,yānūḥuيا نوحيَٰنُوحُ"O Nuh!innahuإنهإِنَّهُۥIndeed, helaysaليسلَيْسَ(is) notminمنمِنْofahlikaأهلكأَهْلِكَyour family;innahuإنهإِنَّهُۥindeed, [he]ʿamalunعملعَمَلٌ(his) deedghayruغيرغَيْرُ(is) other thanṣāliḥinصالحصَٰلِحٍrighteous,falāفلافَلَاso (do) nottasalniتسألنتَسْـَٔلْنِask Memāمامَا(about) whatlaysaليسلَيْسَnotlakaلكلَكَyou havebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge.innīإنيإِنِّىٓIndeed, Iaʿiẓukaأعظكأَعِظُكَadmonish youanأنأَنlesttakūnaتكونتَكُونَyou beminaمنمِنَamongl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."He said: O Noah! Lo! he is not of thy household; lo! he is of evil conduct, so ask not of Me that whereof thou hast no knowledge. I admonish thee lest thou be among the ignorant.Allah said, “O Noah, he is not of your family, for he was not righteous in his conduct. So do not ask Me of what you have no knowledge. I admonish you, so you do not be among the ignorant.”He said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant."He said: "O Noah! He is not of thy family: For his conduct is unrighteous. So ask not of Me that of which thou hast no knowledge! I give thee counsel, lest thou act like the ignorant!" |
| 47 | قَالَ رَبِّ إِنِّيٓ أَعُوذُ بِكَ أَنۡ أَسۡـَٔلَكَ مَا لَيۡسَ لِي بِهِۦ عِلۡمٞۖ وَإِلَّا تَغۡفِرۡ لِي وَتَرۡحَمۡنِيٓ أَكُن مِّنَ ٱلۡخَٰسِرِينَqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!innīإنيإِنِّىٓIndeed, Iaʿūdhuأعوذأَعُوذُseek refugebikaبكبِكَin You,anأنأَنْthatasalakaأسألكأَسْـَٔلَكَI (should) ask YoumāمامَاwhatlaysaليسلَيْسَnotlīليلِىI havebihiبهبِهِۦof itʿil'munعلمعِلْمٌknowledge.wa-illāوإلاوَإِلَّاAnd unlesstaghfirتغفرتَغْفِرْYou forgivelīليلِىmewatarḥamnīوترحمنيوَتَرْحَمْنِىٓand You have mercy on me,akunأكنأَكُنI will beminaمنمِّنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers."He said: My Lord! Lo! in Thee do I seek refuge (from the sin) that I should ask of Thee that whereof I have no knowledge. Unless Thou forgive me and have mercy on me I shall be among the lost.Noah said, “My Lord, I seek refuge with You from asking You that of which I have no knowledge. Unless You forgive me and have mercy upon me, I will be among the losers.”[Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers."Noah said: "O my Lord! I do seek refuge with Thee, lest I ask Thee for that of which I have no knowledge. And unless thou forgive me and have Mercy on me, I should indeed be lost!" |
| 48 | قِيلَ يَٰنُوحُ ٱهۡبِطۡ بِسَلَٰمٖ مِّنَّا وَبَرَكَٰتٍ عَلَيۡكَ وَعَلَىٰٓ أُمَمٖ مِّمَّن مَّعَكَۚ وَأُمَمٞ سَنُمَتِّعُهُمۡ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٞqīlaقيلقِيلَIt was said,yānūḥuيا نوحيَٰنُوحُ"O Nuh!ih'biṭاهبطٱهْبِطْGo downbisalāminبسلامبِسَلَٰمٍwith peaceminnāمنامِّنَّاfrom Uswabarakātinوبركاتوَبَرَكَٰتٍand blessingsʿalaykaعليكعَلَيْكَon youwaʿalāوعلىوَعَلَىٰٓand onumaminأممأُمَمٍthe nationsmimmanممنمِّمَّنfrom thosemaʿakaمعكمَّعَكَwith you.wa-umamunوأمموَأُمَمٌBut (to other) nationssanumattiʿuhumسنمتعهمسَنُمَتِّعُهُمْWe will grant enjoyment;thummaثمثُمَّthenyamassuhumيمسهميَمَسُّهُمwill touch themminnāمنامِّنَّاfrom Usʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."It was said (unto him): O Noah! Go thou down (from the mountain) with peace from Us and blessings upon thee and some nations (that will spring) from those with thee. (There will be other) nations unto whom We shall give enjoyment a long while and then a painful doom from Us will overtake them.It was said, “O Noah, disembark with peace from Us, and with blessings upon you and upon some nations [descending] from those who are with you. As for other nations, We will grant them enjoyment for a while, then they will be afflicted with a painful punishment from Us.”It was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment."The word came: "O Noah! Come down (from the Ark) with peace from Us, and blessing on thee and on some of the peoples (who will spring) from those with thee: but (there will be other) peoples to whom We shall grant their pleasures (for a time), but in the end will a grievous penalty reach them from Us." |
| 49 | تِلۡكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهَآ إِلَيۡكَۖ مَا كُنتَ تَعۡلَمُهَآ أَنتَ وَلَا قَوۡمُكَ مِن قَبۡلِ هَٰذَاۖ فَٱصۡبِرۡۖ إِنَّ ٱلۡعَٰقِبَةَ لِلۡمُتَّقِينَtil'kaتلكتِلْكَThisminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِthe newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseen,nūḥīhāنوحيهانُوحِيهَآ(which) We revealilaykaإليكإِلَيْكَto you.māمامَاNotkuntaكنتكُنتَyou weretaʿlamuhāتعلمهاتَعْلَمُهَآknowing it,antaأنتأَنتَyouwalāولاوَلَاand notqawmukaقومكقَوْمُكَyour peopleminمنمِنfromqabliقبلقَبْلِbeforehādhāهذاهَٰذَاthis.fa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,l-ʿāqibataالعاقبةٱلْعَٰقِبَةَthe endlil'muttaqīnaللمتقينلِلْمُتَّقِينَ(is) for the God fearing."This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou thyself knewest it not, nor did thy folk (know it) before this. Then have patience. Lo! the sequel is for those who ward off (evil).This is one of the stories of the unseen that we reveal to you [O Prophet]; neither you nor your people knew it before this. So be patient; the outcome is for the righteous.That is from the news of the unseen which We reveal to you, [O Muḥammad]. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous.Such are some of the stories of the unseen, which We have revealed unto thee: before this, neither thou nor thy people knew them. So persevere patiently: for the End is for those who are righteous. |
| 50 | وَإِلَىٰ عَادٍ أَخَاهُمۡ هُودٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥٓۖ إِنۡ أَنتُمۡ إِلَّا مُفۡتَرُونَwa-ilāوإلىوَإِلَىٰAnd toʿādinعادعَادٍAadakhāhumأخاهمأَخَاهُمْ(We sent) their brotherhūdanهوداهُودًاHud.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُم(is) for youminمنمِّنْanyilāhinإلهإِلَٰهٍgod,ghayruhuغيرهغَيْرُهُۥٓother than Him.inإنإِنْNotantumأنتمأَنتُمْyouillāإلاإِلَّا(are) butmuf'tarūnaمفترونمُفْتَرُونَinventors.And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah! Ye have no other Allah save Him. Lo! ye do but invent.To the people of ‘Ād[24] We sent their brother Hūd. He said, “O my people, worship Allah; you have no god other than Him. You are but fabricators[25].And to ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. You are not but inventors [of falsehood].To the 'Ad People (We sent) Hud, one of their own brethren. He said: "O my people! worship Allah! ye have no other god but Him. (Your other gods) ye do nothing but invent! |
| 51 | يَٰقَوۡمِ لَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًاۖ إِنۡ أَجۡرِيَ إِلَّا عَلَى ٱلَّذِي فَطَرَنِيٓۚ أَفَلَا تَعۡقِلُونَyāqawmiيا قوميَٰقَوْمِO my people!lāلالَآNotasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itajranأجراأَجْرًاany reward.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my rewardillāإلاإِلَّاexceptʿalāعلىعَلَىfromalladhīالذيٱلَّذِىthe One Whofaṭaranīفطرنيفَطَرَنِىٓcreated me.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?O my people! I ask of you no reward for it. Lo! my reward is the concern only of Him Who made me. Have ye then no sense?O my people, I ask you no reward for it. My reward is only with the One Who created me. Do you not then understand?O my people, I do not ask you for it [i.e., my advice] any reward. My reward is only from the one who created me. Then will you not reason?"O my people! I ask of you no reward for this (Message). My reward is from none but Him who created me: Will ye not then understand? |
| 52 | وَيَٰقَوۡمِ ٱسۡتَغۡفِرُواْ رَبَّكُمۡ ثُمَّ تُوبُوٓاْ إِلَيۡهِ يُرۡسِلِ ٱلسَّمَآءَ عَلَيۡكُم مِّدۡرَارٗا وَيَزِدۡكُمۡ قُوَّةً إِلَىٰ قُوَّتِكُمۡ وَلَا تَتَوَلَّوۡاْ مُجۡرِمِينَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!is'taghfirūاستغفرواٱسْتَغْفِرُواْAsk forgivenessrabbakumربكمرَبَّكُمْ(of) your Lord,thummaثمثُمَّthentūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him.yur'siliيرسليُرْسِلِHe will sendl-samāaالسماءٱلسَّمَآءَ(from) the sky (rain)ʿalaykumعليكمعَلَيْكُمupon youmid'rāranمدرارامِّدْرَارًا(in) abundancewayazid'kumويزدكموَيَزِدْكُمْand increase youquwwatanقوةقُوَّةً(in) strengthilāإلىإِلَىٰ(added) toquwwatikumقوتكمقُوَّتِكُمْyour strength.walāولاوَلَاAnd (do) nottatawallawتتولواتَتَوَلَّوْاْturn awaymuj'rimīnaمجرمينمُجْرِمِينَ(as) criminals."And, O my people! Ask forgiveness of your Lord, then turn unto Him repentant; He will cause the sky to rain abundance on you and will add unto you strength to your strength. Turn not away, guilty!O my people, seek forgiveness of your Lord and turn to Him in repentance; He will send down upon you abundant rain from the sky and will add strength to your strength. So do not turn away in wickedness.”And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals.""And O my people! Ask forgiveness of your Lord, and turn to Him (in repentance): He will send you the skies pouring abundant rain, and add strength to your strength: so turn ye not back in sin!" |
| 53 | قَالُواْ يَٰهُودُ مَا جِئۡتَنَا بِبَيِّنَةٖ وَمَا نَحۡنُ بِتَارِكِيٓ ءَالِهَتِنَا عَن قَوۡلِكَ وَمَا نَحۡنُ لَكَ بِمُؤۡمِنِينَqālūقالواقَالُواْThey said,yāhūduيا هوديَٰهُودُ"O Hud!māمامَاYou have not brought usji'tanāجئتناجِئْتَنَاYou have not brought usbibayyinatinببينةبِبَيِّنَةٍclear proofs,wamāوماوَمَاand notnaḥnuنحننَحْنُwebitārikīبتاركيبِتَارِكِىٓ(will) leaveālihatināآلهتناءَالِهَتِنَاour godsʿanعنعَنonqawlikaقولكقَوْلِكَyour saying,wamāوماوَمَاand notnaḥnuنحننَحْنُwe (are)lakaلكلَكَin youbimu'minīnaبمؤمنينبِمُؤْمِنِينَbelievers.They said: O Hud! Thou hast brought us no clear proof and we are not going to forsake our gods on thy (mere) saying, and we are not believers in thee.They said, “O Hūd, you have not brought us any clear evidence, and we will not forsake our gods on account of what you say, nor will we believe in you.They said, "O Hūd, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you.They said: "O Hud! No Clear (Sign) that hast thou brought us, and we are not the ones to desert our gods on thy word! Nor shall we believe in thee! |
| 54 | إِن نَّقُولُ إِلَّا ٱعۡتَرَىٰكَ بَعۡضُ ءَالِهَتِنَا بِسُوٓءٖۗ قَالَ إِنِّيٓ أُشۡهِدُ ٱللَّهَ وَٱشۡهَدُوٓاْ أَنِّي بَرِيٓءٞ مِّمَّا تُشۡرِكُونَinإنإِنNotnaqūluنقولنَّقُولُwe say,illāإلاإِلَّاexcept (that),iʿ'tarākaاعتراكٱعْتَرَىٰكَhave seized youbaʿḍuبعضبَعْضُsomeālihatināآلهتناءَالِهَتِنَا(of) our godsbisūinبسوءبِسُوٓءٍwith evil."qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Iush'hiduأشهدأُشْهِدُ[I] call Allah to witnessl-lahaاللهٱللَّهَ[I] call Allah to witnesswa-ish'hadūواشهدواوَٱشْهَدُوٓاْand (you) bear witnessannīأنيأَنِّىthat I ambarīonبريءبَرِىٓءٌinnocentmimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate,We say naught save that one of our gods hath possessed thee in an evil way. He said: I call Allah to witness, and do ye (too) bear witness, that I am innocent of (all) that ye ascribe as partners (to Allah)All we can say is that some of our gods have afflicted you with madness[26].” He said, “I take Allah as a Witness, and you too be witnesses, that I disown whatever you associateWe only say that some of our gods have possessed you with evil [i.e., insanity]." He said, "Indeed, I call Allāh to witness, and witness [yourselves] that I am free from whatever you associate with Allāh"We say nothing but that (perhaps) some of our gods may have seized thee with imbecility." He said: "I call Allah to witness, and do ye bear witness, that I am free from the sin of ascribing, to Him, |
| 55 | مِن دُونِهِۦۖ فَكِيدُونِي جَمِيعٗا ثُمَّ لَا تُنظِرُونِminمنمِنOther than Him.dūnihiدونهدُونِهِۦOther than Him.fakīdūnīفكيدونيفَكِيدُونِىSo plot against mejamīʿanجميعاجَمِيعًاall together,thummaثمثُمَّthenlāلالَا(do) nottunẓirūniتنظرونتُنظِرُونِgive me respite.Beside Him. So (try to) circumvent me, all of you, give me no respite.with Him. So plot against me all together, then give me no respite.Other than Him. So plot against me all together; then do not give me respite."Other gods as partners! so scheme (your worst) against me, all of you, and give me no respite. |
| 56 | إِنِّي تَوَكَّلۡتُ عَلَى ٱللَّهِ رَبِّي وَرَبِّكُمۚ مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذُۢ بِنَاصِيَتِهَآۚ إِنَّ رَبِّي عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖinnīإنيإِنِّىIndeed, Itawakkaltuتوكلتتَوَكَّلْتُ[I] put my trustʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllahrabbīربيرَبِّىmy Lord,warabbikumوربكموَرَبِّكُمand your Lord.māمامَّا(There is) notminمنمِنof a moving creaturedābbatinدابةدَآبَّةٍof a moving creatureillāإلاإِلَّاbuthuwaهوهُوَHeākhidhunآخذءَاخِذٌۢhas graspbināṣiyatihāبناصيتهابِنَاصِيَتِهَآof its forelock.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordʿalāعلىعَلَىٰ(is) onṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.Lo! I have put my trust in Allah, my Lord and your Lord. Not an animal but He doth grasp it by the forelock! Lo! my Lord is on a straight path.I put my trust in Allah, my Lord and your Lord. There is no moving creature but He holds it by its forelock[27]. My Lord is on a straight path[28].Indeed, I have relied upon Allāh, my Lord and your Lord. There is no creature but that He holds it by its forelock [i.e., controls it]. Indeed, my Lord is on a path [that is] straight."I put my trust in Allah, My Lord and your Lord! There is not a moving creature, but He hath grasp of its fore-lock. Verily, it is my Lord that is on a straight Path. |
| 57 | فَإِن تَوَلَّوۡاْ فَقَدۡ أَبۡلَغۡتُكُم مَّآ أُرۡسِلۡتُ بِهِۦٓ إِلَيۡكُمۡۚ وَيَسۡتَخۡلِفُ رَبِّي قَوۡمًا غَيۡرَكُمۡ وَلَا تَضُرُّونَهُۥ شَيۡـًٔاۚ إِنَّ رَبِّي عَلَىٰ كُلِّ شَيۡءٍ حَفِيظٞfa-inفإنفَإِنSo iftawallawتولواتَوَلَّوْاْyou turn away,faqadفقدفَقَدْthen verilyablaghtukumأبلغتكمأَبْلَغْتُكُمI have conveyed to youmāمامَّآwhatur'sil'tuأرسلتأُرْسِلْتُI was sentbihiبهبِهِۦٓwith [it]ilaykumإليكمإِلَيْكُمْto you.wayastakhlifuويستخلفوَيَسْتَخْلِفُAnd my Lord will give successionrabbīربيرَبِّىAnd my Lord will give successionqawmanقوماقَوْمًا(to) a peopleghayrakumغيركمغَيْرَكُمْother than you,walāولاوَلَاand nottaḍurrūnahuتضرونهتَضُرُّونَهُۥyou will harm Himshayanشيئاشَيْـًٔا(in) anything.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordʿalāعلىعَلَىٰ(is) onkulliكلكُلِّallshayinشيءشَىْءٍthingsḥafīẓunحفيظحَفِيظٌa Guardian."And if ye turn away, still I have conveyed unto you that wherewith I was sent unto you, and my Lord will set in place of you a folk other than you. Ye cannot injure Him at all. Lo! my Lord is Guardian over all things.But if you turn away, I have conveyed to you what I have been sent with. My Lord will replace you with other people, and you cannot harm Him in the least. My Lord watches over all things[29].”But if you turn away, then I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian."[560]"If ye turn away,- I (at least) have conveyed the Message with which I was sent to you. My Lord will make another people to succeed you, and you will not harm Him in the least. For my Lord hath care and watch over all things." |
| 58 | وَلَمَّا جَآءَ أَمۡرُنَا نَجَّيۡنَا هُودٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ بِرَحۡمَةٖ مِّنَّا وَنَجَّيۡنَٰهُم مِّنۡ عَذَابٍ غَلِيظٖwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur command,najjaynāنجينانَجَّيْنَاWe savedhūdanهوداهُودًاHudwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith him,biraḥmatinبرحمةبِرَحْمَةٍby a Mercyminnāمنامِّنَّاfrom Uswanajjaynāhumونجيناهموَنَجَّيْنَٰهُمand We saved themminمنمِّنْfromʿadhābinعذابعَذَابٍa punishmentghalīẓinغليظغَلِيظٍsevere.And when Our commandment came to pass We saved Hud and those who believed with him by a mercy from Us; We saved them from a harsh doom.When Our command came, We saved Hūd and those who believed with him by Our mercy, and We saved them from a harsh punishment.And when Our command came, We saved Hūd and those who believed with him, by mercy from Us; and We saved them from a harsh punishment.So when Our decree issued, We saved Hud and those who believed with him, by (special) Grace from Ourselves: We saved them from a severe penalty. |
| 59 | وَتِلۡكَ عَادٞۖ جَحَدُواْ بِـَٔايَٰتِ رَبِّهِمۡ وَعَصَوۡاْ رُسُلَهُۥ وَٱتَّبَعُوٓاْ أَمۡرَ كُلِّ جَبَّارٍ عَنِيدٖwatil'kaوتلكوَتِلْكَAnd thisʿādunعادعَادٌ(was) Aad,jaḥadūجحدواجَحَدُواْthey rejectedbiāyātiبآياتبِـَٔايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lordwaʿaṣawوعصواوَعَصَوْاْand disobeyedrusulahuرسلهرُسُلَهُۥHis Messengerswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْand followedamraأمرأَمْرَ(the) commandkulliكلكُلِّ(of) everyjabbārinجبارجَبَّارٍtyrantʿanīdinعنيدعَنِيدٍobstinate.And such were A'ad. They denied the revelations of their Lord and flouted His messengers and followed the command of every froward potentate.Such were the people of ‘Ād, who denied the signs of their Lord, disobeyed His Messengers and followed the command of every obstinate oppressor.And that was ʿAad, who rejected the signs of their Lord and disobeyed His messengers and followed the order of every obstinate tyrant.Such were the 'Ad People: they rejected the Signs of their Lord and Cherisher; disobeyed His messengers; And followed the command of every powerful, obstinate transgressor. |
| 60 | وَأُتۡبِعُواْ فِي هَٰذِهِ ٱلدُّنۡيَا لَعۡنَةٗ وَيَوۡمَ ٱلۡقِيَٰمَةِۗ أَلَآ إِنَّ عَادٗا كَفَرُواْ رَبَّهُمۡۗ أَلَا بُعۡدٗا لِّعَادٖ قَوۡمِ هُودٖwa-ut'biʿūوأتبعواوَأُتْبِعُواْAnd they were followedfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَاworldlaʿnatanلعنةلَعْنَةً(with) a cursewayawmaويوموَيَوْمَand (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.alāألاأَلَآNo doubt!innaإنإِنَّIndeed,ʿādanعاداعَادًاAadkafarūكفرواكَفَرُواْdisbelievedrabbahumربهمرَبَّهُمْtheir Lord,alāألاأَلَاSobuʿ'danبعدابُعْدًاawayliʿādinلعادلِّعَادٍwith Aad,qawmiقومقَوْمِ(the) peoplehūdinهودهُودٍ(of) Hud.And a curse was made to follow them in the world and on the Day of Resurrection. Lo! A'ad disbelieved in their Lord. A far removal for A'ad, the folk of Hud!They were overtaken by a curse in this world and again on the Day of Resurrection. Indeed, ‘Ād denied their Lord; so away with ‘Ād, the people of Hūd!And they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, ʿAad denied their Lord; then away with ʿAad, the people of Hūd.And they were pursued by a Curse in this life,- and on the Day of Judgment. Ah! Behold! for the 'Ad rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were 'Ad the people of Hud! |
| 61 | ۞ وَإِلَىٰ ثَمُودَ أَخَاهُمۡ صَٰلِحٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥۖ هُوَ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَٱسۡتَعۡمَرَكُمۡ فِيهَا فَٱسۡتَغۡفِرُوهُ ثُمَّ تُوبُوٓاْ إِلَيۡهِۚ إِنَّ رَبِّي قَرِيبٞ مُّجِيبٞwa-ilāوإلىوَإِلَىٰAnd tothamūdaثمودثَمُودَThamudakhāhumأخاهمأَخَاهُمْ(We sent) their brotherṣāliḥanصالحاصَٰلِحًاSalih.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمyou haveminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥother than Him.huwaهوهُوَHeansha-akumأنشأكمأَنشَأَكُمproduced youminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earthwa-is'taʿmarakumواستعمركموَٱسْتَعْمَرَكُمْand settled youfīhāفيهافِيهَاin it.fa-is'taghfirūhuفاستغفروهفَٱسْتَغْفِرُوهُSo ask forgiveness of Him,thummaثمثُمَّthentūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordqarībunقريبقَرِيبٌ(is) near,mujībunمجيبمُّجِيبٌAll-Responsive."And unto (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah, Ye have no other Allah save Him. He brought you forth from the earth and hath made you husband it. So ask forgiveness of Him and turn unto Him repentant. Lo! my Lord is Nigh, Responsive.To the people of Thamūd[30], We sent their brother Sālih. He said, “O my people, worship Allah; you have no god except Him. It is He Who brought you into being from the earth and settled you therein. So seek His forgiveness then turn to Him in repentance, for My Lord is Ever Near, All-Responsive.”And to Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive."To the Thamud People (We sent) Salih, one of their own brethren. He said: "O my people! Worship Allah: ye have no other god but Him. It is He Who hath produced you from the earth and settled you therein: then ask forgiveness of Him, and turn to Him (in repentance): for my Lord is (always) near, ready to answer." |
| 62 | قَالُواْ يَٰصَٰلِحُ قَدۡ كُنتَ فِينَا مَرۡجُوّٗا قَبۡلَ هَٰذَآۖ أَتَنۡهَىٰنَآ أَن نَّعۡبُدَ مَا يَعۡبُدُ ءَابَآؤُنَا وَإِنَّنَا لَفِي شَكّٖ مِّمَّا تَدۡعُونَآ إِلَيۡهِ مُرِيبٖqālūقالواقَالُواْThey said,yāṣāliḥuيا صالحيَٰصَٰلِحُO Salih!qadقدقَدْVerilykuntaكنتكُنتَyou werefīnāفينافِينَاamong usmarjuwwanمرجوامَرْجُوًّاthe one in whom hope was placedqablaقبلقَبْلَbeforehādhāهذاهَٰذَآthis.atanhānāأتنهاناأَتَنْهَىٰنَآDo you forbid usanأنأَنthatnaʿbudaنعبدنَّعْبُدَwe worshipmāمامَاwhatyaʿbuduيعبديَعْبُدُour forefathers worshipped?ābāunāآباؤناءَابَآؤُنَاour forefathers worshipped?wa-innanāوإنناوَإِنَّنَاAnd indeed welafīلفيلَفِىsurely (are) inshakkinشكشَكٍّdoubtmimmāممامِّمَّاabout whattadʿūnāتدعوناتَدْعُونَآyou call usilayhiإليهإِلَيْهِto it,murībinمريبمُرِيبٍsuspicious."They said: O Salih! Thou hast been among us hitherto as that wherein our hope was placed. Dost thou ask us not to worship what our fathers worshipped? Lo! we verily are in grave doubt concerning that to which thou callest us.They said, “O Sālih, we truly had hopes in you before this[31]. Do you forbid us to worship what our fathers used to worship? We are in disturbing doubt about what you are calling us to.”They said, "O Ṣāliḥ, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt."They said: "O Salih! thou hast been of us! a centre of our hopes hitherto! dost thou (now) forbid us the worship of what our fathers worshipped? But we are really in suspicious (disquieting) doubt as to that to which thou invitest us." |
| 63 | قَالَ يَٰقَوۡمِ أَرَءَيۡتُمۡ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي مِنۡهُ رَحۡمَةٗ فَمَن يَنصُرُنِي مِنَ ٱللَّهِ إِنۡ عَصَيۡتُهُۥۖ فَمَا تَزِيدُونَنِي غَيۡرَ تَخۡسِيرٖqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!ara-aytumأرأيتمأَرَءَيْتُمْDo you see,inإنإِنifkuntuكنتكُنتُI amʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear proofminمنمِّنfromrabbīربيرَّبِّىmy Lord,waātānīوآتانيوَءَاتَىٰنِىand He has given memin'huمنهمِنْهُfrom Him,raḥmatanرحمةرَحْمَةًa Mercyfamanفمنفَمَنthen whoyanṣurunīينصرنييَنصُرُنِى(can) help meminaمنمِنَagainstl-lahiاللهٱللَّهِAllah,inإنإِنْifʿaṣaytuhuعصيتهعَصَيْتُهُۥI (were to) disobey Him?famāفمافَمَاSo nottazīdūnanīتزيدوننيتَزِيدُونَنِىyou would increase meghayraغيرغَيْرَbuttakhsīrinتخسيرتَخْسِيرٍ(in) loss.He said: O my people! Bethink you: if I am (acting) on clear proof from my Lord and there hath come unto me a mercy from Him, who will save me from Allah if I disobey Him? Ye would add to me naught save perdition.He said, “O my people, what do you think, if I should have clear proof from my Lord, and He has bestowed mercy upon me from Himself, who could protect me from Allah if I were to disobey Him? You would only increase me in loss.He said, "O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allāh if I disobeyed Him? So you would not increase me except in loss.He said: "O my people! do ye see? if I have a Clear (Sign) from my Lord and He hath sent Mercy unto me from Himself,- who then can help me against Allah if I were to disobey Him? What then would ye add to my (portion) but perdition? |
| 64 | وَيَٰقَوۡمِ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمۡ ءَايَةٗۖ فَذَرُوهَا تَأۡكُلۡ فِيٓ أَرۡضِ ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأۡخُذَكُمۡ عَذَابٞ قَرِيبٞwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!hādhihiهذههَٰذِهِۦThisnāqatuناقةنَاقَةُshe-camell-lahiاللهٱللَّهِ(of) Allahlakumلكملَكُمْ(is) for youāyatanآيةءَايَةًa Sign,fadharūhāفذروهافَذَرُوهَاso leave hertakulتأكلتَأْكُلْto eatfīفيفِىٓinarḍiأرضأَرْضِthe earthl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand (do) nottamassūhāتمسوهاتَمَسُّوهَاtouch herbisūinبسوءبِسُوٓءٍwith harm,fayakhudhakumفيأخذكمفَيَأْخُذَكُمْlest will seize youʿadhābunعذابعَذَابٌa punishmentqarībunقريبقَرِيبٌimpending."O my people! This is the camel of Allah, a token unto you, so suffer her to feed in Allah's earth, and touch her not with harm lest a near torment seize you.O my people, this she-camel[32] of Allah is a sign to you; so leave her to graze in Allah’s land, and do not touch her with harm, or else an imminent punishment will overtake you.”And O my people, this is the she-camel of Allāh - [she is] to you a sign. So let her feed upon Allāh's earth and do not touch her with harm, or you will be taken by an impending punishment.""And O my people! This she-camel of Allah is a symbol to you: leave her to feed on Allah's (free) earth, and inflict no harm on her, or a swift penalty will seize you!" |
| 65 | فَعَقَرُوهَا فَقَالَ تَمَتَّعُواْ فِي دَارِكُمۡ ثَلَٰثَةَ أَيَّامٖۖ ذَٰلِكَ وَعۡدٌ غَيۡرُ مَكۡذُوبٖfaʿaqarūhāفعقروهافَعَقَرُوهَاBut they hamstrung her.faqālaفقالفَقَالَSo he said,tamattaʿūتمتعواتَمَتَّعُواْ"Enjoy (yourselves)fīفيفِىindārikumداركمدَارِكُمْyour home(s)thalāthataثلاثةثَلَٰثَةَ(for) threeayyāminأيامأَيَّامٍdays.dhālikaذلكذَٰلِكَThatwaʿdunوعدوَعْدٌ(is) a promiseghayruغيرغَيْرُnotmakdhūbinمكذوبمَكْذُوبٍ(to) be belied."But they hamstrung her, and then he said: Enjoy life in your dwelling-place three days! This is a threat that will not be belied.But they hamstrung her, so he said, “Enjoy yourselves in your homes for three days. That is an unfailing promise!”But they hamstrung her, so he said, "Enjoy yourselves in your homes for three days. That is a promise not to be denied [i.e., unfailing]."But they did ham-string her. So he said: "Enjoy yourselves in your homes for three days: (Then will be your ruin): (Behold) there a promise not to be belied!" |
| 66 | فَلَمَّا جَآءَ أَمۡرُنَا نَجَّيۡنَا صَٰلِحٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ بِرَحۡمَةٖ مِّنَّا وَمِنۡ خِزۡيِ يَوۡمِئِذٍۚ إِنَّ رَبَّكَ هُوَ ٱلۡقَوِيُّ ٱلۡعَزِيزُfalammāفلمافَلَمَّاSo whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur commandnajjaynāنجينانَجَّيْنَاWe savedṣāliḥanصالحاصَٰلِحًاSalih,wa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith him,biraḥmatinبرحمةبِرَحْمَةٍby a Mercyminnāمنامِّنَّاfrom Us,waminومنوَمِنْand fromkhiz'yiخزيخِزْىِ(the) disgraceyawmi-idhinيومئذيَوْمِئِذٍ(of) that Day.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHel-qawiyuالقويٱلْقَوِىُّ(is) All-Strong,l-ʿazīzuالعزيزٱلْعَزِيزُAll-Mighty.So, when Our commandment came to pass, We saved Salih, and those who believed with him, by a mercy from Us, from the ignominy of that day. Lo, thy Lord! He is the Strong, the Mighty.So when Our command came, We saved Sālih and those who believed with him, by Our mercy, and from the disgrace of that day. Your Lord is the All-Powerful, the All-Mighty[33].So when Our command came, We saved Ṣāliḥ and those who believed with him, by mercy from Us, and [saved them] from the disgrace of that day.[561] Indeed, it is your Lord who is the Powerful, the Exalted in Might.When Our Decree issued, We saved Salih and those who believed with him, by (special) Grace from Ourselves - and from the Ignominy of that day. For thy Lord - He is the Strong One, and able to enforce His Will. |
| 67 | وَأَخَذَ ٱلَّذِينَ ظَلَمُواْ ٱلصَّيۡحَةُ فَأَصۡبَحُواْ فِي دِيَٰرِهِمۡ جَٰثِمِينَwa-akhadhaوأخذوَأَخَذَAnd seizedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,l-ṣayḥatuالصيحةٱلصَّيْحَةُthe thunderous blastfa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindiyārihimديارهمدِيَٰرِهِمْtheir homesjāthimīnaجاثمينجَٰثِمِينَfallen prone.And the (awful) Cry overtook those who did wrong, so that morning found them prostrate in their dwellings,The huge blast[34] seized those who did wrong, and they fell dead in their homes,And the shriek[562] seized those who had wronged, and they became within their homes [corpses] fallen proneThe (mighty) Blast overtook the wrong-doers, and they lay prostrate in their homes before the morning,- |
| 68 | كَأَن لَّمۡ يَغۡنَوۡاْ فِيهَآۗ أَلَآ إِنَّ ثَمُودَاْ كَفَرُواْ رَبَّهُمۡۗ أَلَا بُعۡدٗا لِّثَمُودَka-anكأنكَأَنAs iflamلملَّمْnotyaghnawيغنوايَغْنَوْاْthey (had) prosperedfīhāفيهافِيهَآtherein.alāألاأَلَآNo doubt,innaإنإِنَّindeed,thamūdāثمودثَمُودَاْThamudkafarūكفرواكَفَرُواْdisbelievedrabbahumربهمرَبَّهُمْ(in) their Lord,alāألاأَلَاsobuʿ'danبعدابُعْدًاawaylithamūdaلثمودلِّثَمُودَwith Thamud.As though they had not dwelt there. Lo! Thamud disbelieved in their Lord. A far removal for Thamud!as though they had never lived there. Indeed, Thamūd denied their Lord; so away with Thamūd!As if they had never prospered therein. Unquestionably, Thamūd denied their Lord; then, away with Thamūd.As if they had never dwelt and flourished there. Ah! Behold! for the Thamud rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were the Thamud! |
| 69 | وَلَقَدۡ جَآءَتۡ رُسُلُنَآ إِبۡرَٰهِيمَ بِٱلۡبُشۡرَىٰ قَالُواْ سَلَٰمٗاۖ قَالَ سَلَٰمٞۖ فَمَا لَبِثَ أَن جَآءَ بِعِجۡلٍ حَنِيذٖwalaqadولقدوَلَقَدْAnd certainlyjāatجاءتجَآءَتْcamerusulunāرسلنارُسُلُنَآOur messengersib'rāhīmaإبراهيمإِبْرَٰهِيمَ(to) Ibrahimbil-bush'rāبالبشرىبِٱلْبُشْرَىٰwith glad tidings,qālūقالواقَالُواْthey said,salāmanسلاماسَلَٰمًا"Peace."qālaقالقَالَHe said,salāmunسلامسَلَٰمٌ"Peace,"famāفمافَمَاand not he delayedlabithaلبثلَبِثَand not he delayedanأنأَنtojāaجاءجَآءَbringbiʿij'linبعجلبِعِجْلٍa calfḥanīdhinحنيذحَنِيذٍroasted.And Our messengers cam unto Abraham with good news. They said: Peace! He answered: Peace! and delayed not to bring a roasted calf.Our messengers[35] came to Abraham with glad tidings[36]. They said, “Peace.” He said, “Peace.” And in a short while he brought a roasted calf.And certainly did Our messengers [i.e., angels] come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf.There came Our messengers to Abraham with glad tidings. They said, "Peace!" He answered, "Peace!" and hastened to entertain them with a roasted calf. |
| 70 | فَلَمَّا رَءَآ أَيۡدِيَهُمۡ لَا تَصِلُ إِلَيۡهِ نَكِرَهُمۡ وَأَوۡجَسَ مِنۡهُمۡ خِيفَةٗۚ قَالُواْ لَا تَخَفۡ إِنَّآ أُرۡسِلۡنَآ إِلَىٰ قَوۡمِ لُوطٖfalammāفلمافَلَمَّاBut whenraāرأىرَءَآhe sawaydiyahumأيديهمأَيْدِيَهُمْtheir handslāلالَاnottaṣiluتصلتَصِلُreachingilayhiإليهإِلَيْهِto it,nakirahumنكرهمنَكِرَهُمْhe felt unfamiliar of themwa-awjasaوأوجسوَأَوْجَسَand felt apprehensionmin'humمنهممِنْهُمْfrom themkhīfatanخيفةخِيفَةً[a fear].qālūقالواقَالُواْThey said,lāلالَا"(Do) nottakhafتخفتَخَفْfear.innāإناإِنَّآIndeed, weur'sil'nāأرسلناأُرْسِلْنَآ[we] have been sentilāإلىإِلَىٰtoqawmiقومقَوْمِ(the) peoplelūṭinلوطلُوطٍ(of) Lut."And when he saw their hands reached not to it, he mistrusted them and conceived a fear of them. They said: Fear not! Lo! we are sent unto the folk of Lot.When he saw their hands not reaching the food[37], he became suspicious and felt scared of them. They said, “Do not be scared. We have been sent to the people of Lot.”But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension.[563] They said, "Fear not. We have been sent to the people of Lot."But when he saw their hands went not towards the (meal), he felt some mistrust of them, and conceived a fear of them. They said: "Fear not: We have been sent against the people of Lut." |
| 71 | وَٱمۡرَأَتُهُۥ قَآئِمَةٞ فَضَحِكَتۡ فَبَشَّرۡنَٰهَا بِإِسۡحَٰقَ وَمِن وَرَآءِ إِسۡحَٰقَ يَعۡقُوبَwa-im'ra-atuhuوامرأتهوَٱمْرَأَتُهُۥAnd his wifeqāimatunقائمةقَآئِمَةٌ(was) standingfaḍaḥikatفضحكتفَضَحِكَتْand she laughed.fabasharnāhāفبشرناهافَبَشَّرْنَٰهَاThen We gave her glad tidingsbi-is'ḥāqaبإسحاقبِإِسْحَٰقَof Isaac,waminومنوَمِنand afterwarāiوراءوَرَآءِand afteris'ḥāqaإسحاقإِسْحَٰقَIsaacyaʿqūbaيعقوبيَعْقُوبَ(of) Yaqub.And his wife, standing by laughed when We gave her good tidings (of the birth) of Isaac, and, after Isaac, of Jacob.His wife[38] was standing by and laughed after We gave her glad tidings of [the birth of] Isaac and Jacob after Isaac.And his wife was standing, and she smiled.[564] Then We gave her good tidings of Isaac and after Isaac, Jacob.And his wife was standing (there), and she laughed: But we gave her glad tidings of Isaac, and after him, of Jacob. |
| 72 | قَالَتۡ يَٰوَيۡلَتَىٰٓ ءَأَلِدُ وَأَنَا۠ عَجُوزٞ وَهَٰذَا بَعۡلِي شَيۡخًاۖ إِنَّ هَٰذَا لَشَيۡءٌ عَجِيبٞqālatقالتقَالَتْShe said,yāwaylatāيا ويلتىيَٰوَيْلَتَىٰٓ"Woe to me!a-aliduأألدءَأَلِدُShall I bear a childwa-anāوأناوَأَنَا۠while I amʿajūzunعجوزعَجُوزٌan old womanwahādhāوهذاوَهَٰذَاand this,baʿlīبعليبَعْلِىmy husband,shaykhanشيخاشَيْخًا(is) an old man?innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislashayonلشيءلَشَىْءٌ(is) surely a thingʿajībunعجيبعَجِيبٌamazing."She said: Oh woe is me! Shall I bear a child when I am an old woman, and this my husband is an old man? Lo! this is a strange thing!She said, “Alas for me![39] How can I bear a child while I am an old woman, and this is my husband, an old man? This is a strange thing indeed!”She said, "Woe to me![565] Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"She said: "Alas for me! shall I bear a child, seeing I am an old woman, and my husband here is an old man? That would indeed be a wonderful thing!" |
| 73 | قَالُوٓاْ أَتَعۡجَبِينَ مِنۡ أَمۡرِ ٱللَّهِۖ رَحۡمَتُ ٱللَّهِ وَبَرَكَٰتُهُۥ عَلَيۡكُمۡ أَهۡلَ ٱلۡبَيۡتِۚ إِنَّهُۥ حَمِيدٞ مَّجِيدٞqālūقالواقَالُوٓاْThey said,ataʿjabīnaأتعجبينأَتَعْجَبِينَ"Are you amazedminمنمِنْatamriأمرأَمْرِ(the) decree of Allah?l-lahiاللهٱللَّهِ(the) decree of Allah?raḥmatuرحمترَحْمَتُThe Mercy of Allahl-lahiاللهٱللَّهِThe Mercy of Allahwabarakātuhuوبركاتهوَبَرَكَٰتُهُۥand His blessingsʿalaykumعليكمعَلَيْكُمْ(be) upon you,ahlaأهلأَهْلَpeoplel-baytiالبيتٱلْبَيْتِ(of) the house.innahuإنهإِنَّهُۥIndeed, Heḥamīdunحميدحَمِيدٌ(is) All-Praiseworthy,majīdunمجيدمَّجِيدٌAll-Glorious."They said: Wonderest thou at the commandment of Allah? The mercy of Allah and His blessings be upon you, O people of the house! Lo! He is Owner of Praise, Owner of Glory!They said, “Are you amazed at the decree of Allah? May Allah’s mercy and blessings be upon you, O people of the house[40]. He is Praiseworthy, All-Glorious.”They said, "Are you amazed at the decree of Allāh? May the mercy of Allāh and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable."They said: "Dost thou wonder at Allah's decree? The grace of Allah and His blessings on you, o ye people of the house! for He is indeed worthy of all praise, full of all glory!" |
| 74 | فَلَمَّا ذَهَبَ عَنۡ إِبۡرَٰهِيمَ ٱلرَّوۡعُ وَجَآءَتۡهُ ٱلۡبُشۡرَىٰ يُجَٰدِلُنَا فِي قَوۡمِ لُوطٍfalammāفلمافَلَمَّاAnd whendhahabaذهبذَهَبَ(had) gone awayʿanعنعَنْfromib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahiml-rawʿuالروعٱلرَّوْعُthe fright,wajāathuوجاءتهوَجَآءَتْهُand had reached himl-bush'rāالبشرىٱلْبُشْرَىٰthe glad tidings,yujādilunāيجادلنايُجَٰدِلُنَاhe argued with Us,fīفيفِىconcerningqawmiقومقَوْمِthe peoplelūṭinلوطلُوطٍof Lut.And when the awe departed from Abraham, and the glad news reached him, he pleaded with Us on behalf of the folk of Lot.When the shock of fear left Abraham and the glad tidings [of Isaac’s birth] came to him, he started pleading with Us[41] concerning the people of Lot.And when the fright had left Abraham and the good tidings had reached him, he began to argue [i.e., plead] with Us[566] concerning the people of Lot.When fear had passed from (the mind of) Abraham and the glad tidings had reached him, he began to plead with us for Lut's people. |
| 75 | إِنَّ إِبۡرَٰهِيمَ لَحَلِيمٌ أَوَّٰهٞ مُّنِيبٞinnaإنإِنَّIndeed,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimlaḥalīmunلحليملَحَلِيمٌ(was) certainly forbearing,awwāhunأواهأَوَّٰهٌimploring,munībunمنيبمُّنِيبٌand oft-returning.Lo! Abraham was mild, imploring, penitent.Abraham was indeed forbearing, tenderhearted[42], and constantly returning in repentance.Indeed, Abraham was forbearing, grieving[567] and [frequently] returning [to Allāh].For Abraham was, without doubt, forbearing (of faults), compassionate, and given to look to Allah. |
| 76 | يَٰٓإِبۡرَٰهِيمُ أَعۡرِضۡ عَنۡ هَٰذَآۖ إِنَّهُۥ قَدۡ جَآءَ أَمۡرُ رَبِّكَۖ وَإِنَّهُمۡ ءَاتِيهِمۡ عَذَابٌ غَيۡرُ مَرۡدُودٖyāib'rāhīmuيا إبراهيميَٰٓإِبْرَٰهِيمُO Ibrahim!aʿriḍأعرضأَعْرِضْTurn awayʿanعنعَنْfromhādhāهذاهَٰذَآthis.innahuإنهإِنَّهُۥIndeed, itqadقدقَدْcertainlyjāaجاءجَآءَhas come,amruأمرأَمْرُ(the) Commandrabbikaربكرَبِّكَ(of) your Lordwa-innahumوإنهموَإِنَّهُمْand indeed, [they]ātīhimآتيهمءَاتِيهِمْ(will) come (for) themʿadhābunعذابعَذَابٌa punishmentghayruغيرغَيْرُ(which) cannotmardūdinمردودمَرْدُودٍ(be) repelled.(It was said) O Abraham! Forsake this! Lo! thy Lord's commandment hath gone forth, and lo! there cometh unto them a doom which cannot be repelled.[The angels said], “O Abraham, leave this[43], for indeed the command of your Lord has already come to pass, and there will come upon them a punishment that cannot be averted.”[The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled."O Abraham! Seek not this. The decree of thy Lord hath gone forth: for them there cometh a penalty that cannot be turned back! |
| 77 | وَلَمَّا جَآءَتۡ رُسُلُنَا لُوطٗا سِيٓءَ بِهِمۡ وَضَاقَ بِهِمۡ ذَرۡعٗا وَقَالَ هَٰذَا يَوۡمٌ عَصِيبٞwalammāولماوَلَمَّاAnd whenjāatجاءتجَآءَتْcamerusulunāرسلنارُسُلُنَاOur messengerslūṭanلوطالُوطًا(to) Lut,sīaسيءسِىٓءَhe was distressedbihimبهمبِهِمْfor themwaḍāqaوضاقوَضَاقَand felt straitenedbihimبهمبِهِمْfor themdharʿanذرعاذَرْعًا(and) uneasy,waqālaوقالوَقَالَand said,hādhāهذاهَٰذَا"Thisyawmunيوميَوْمٌ(is) a dayʿaṣībunعصيبعَصِيبٌdistressful."And when Our messengers came unto Lot, he was distressed and knew not how to protect them. He said: This is a distressful day.When Our messengers[44] came to Lot, he was perturbed and felt troubled on their account[45], and said, “This is a distressing day.”And when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort[568] and said, "This is a trying day."When Our messengers came to Lut, he was grieved on their account and felt himself powerless (to protect) them. He said: "This is a distressful day." |
| 78 | وَجَآءَهُۥ قَوۡمُهُۥ يُهۡرَعُونَ إِلَيۡهِ وَمِن قَبۡلُ كَانُواْ يَعۡمَلُونَ ٱلسَّيِّـَٔاتِۚ قَالَ يَٰقَوۡمِ هَٰٓؤُلَآءِ بَنَاتِي هُنَّ أَطۡهَرُ لَكُمۡۖ فَٱتَّقُواْ ٱللَّهَ وَلَا تُخۡزُونِ فِي ضَيۡفِيٓۖ أَلَيۡسَ مِنكُمۡ رَجُلٞ رَّشِيدٞwajāahuوجاءهوَجَآءَهُۥAnd came (to) himqawmuhuقومهقَوْمُهُۥhis peopleyuh'raʿūnaيهرعونيُهْرَعُونَrushing,ilayhiإليهإِلَيْهِto him,waminومنوَمِنand beforeqabluقبلقَبْلُand beforekānūكانواكَانُواْthey (had) beenyaʿmalūnaيعملونيَعْمَلُونَdoingl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deeds.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!hāulāiهؤلاءهَٰٓؤُلَآءِThesebanātīبناتيبَنَاتِى(are) my daughters,hunnaهنهُنَّtheyaṭharuأطهرأَطْهَرُ(are) purerlakumلكملَكُمْfor you.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwalāولاوَلَاand (do) nottukh'zūniتخزونتُخْزُونِdisgrace mefīفيفِىconcerningḍayfīضيفيضَيْفِىٓmy guests.alaysaأليسأَلَيْسَIs (there) notminkumمنكممِنكُمْamong yourajulunرجلرَجُلٌa manrashīdunرشيدرَّشِيدٌright-minded?"And his people came unto him, running towards him - and before then they used to commit abominations - He said: O my people! Here are my daughters! They are purer for you. Beware of Allah, and degrade me not in (the person of) my guests. Is there not among you any upright man?His people came rushing to him, and they were accustomed to committing evil deeds[46]. He said, “O my people, here are my daughters[47] [for marriage]; they are purer for you. So fear Allah and do not disgrace me concerning my guests. Is there not a right-minded man among you?”And his people came hastening to him, and before [this] they had been doing evil deeds.[569] He said, "O my people, these are my daughters;[570] they are purer for you. So fear Allāh and do not disgrace me concerning my guests. Is there not among you a man of reason?"And his people came rushing towards him, and they had been long in the habit of practising abominations. He said: "O my people! Here are my daughters: they are purer for you (if ye marry)! Now fear Allah, and cover me not with shame about my guests! Is there not among you a single right-minded man?" |
| 79 | قَالُواْ لَقَدۡ عَلِمۡتَ مَا لَنَا فِي بَنَاتِكَ مِنۡ حَقّٖ وَإِنَّكَ لَتَعۡلَمُ مَا نُرِيدُqālūقالواقَالُواْThey said,laqadلقدلَقَدْ"Verilyʿalim'taعلمتعَلِمْتَyou knowmāمامَا(that) notlanāلنالَنَاwe havefīفيفِىconcerningbanātikaبناتكبَنَاتِكَyour daughtersminمنمِنْanyḥaqqinحقحَقٍّright.wa-innakaوإنكوَإِنَّكَAnd indeed, youlataʿlamuلتعلملَتَعْلَمُsurely knowmāمامَاwhatnurīduنريدنُرِيدُwe want."They said: Well thou knowest that we have no right to thy daughters, and well thou knowest what we want.They said, “You already know that we have no need for your daughters, and you surely know what we want!”They said, "You have already known that we have not concerning your daughters [i.e., women] any claim [i.e., desire], and indeed, you know what we want."They said: "Well dost thou know we have no need of thy daughters: indeed thou knowest quite well what we want!" |
| 80 | قَالَ لَوۡ أَنَّ لِي بِكُمۡ قُوَّةً أَوۡ ءَاوِيٓ إِلَىٰ رُكۡنٖ شَدِيدٖqālaقالقَالَHe said,lawلولَوْ"IfannaأنأَنَّthatlīليلِىI hadbikumبكمبِكُمْover youquwwatanقوةقُوَّةًpowerawأوأَوْorāwīآويءَاوِىٓI could take refugeilāإلىإِلَىٰinruk'ninركنرُكْنٍa supportshadīdinشديدشَدِيدٍstrong."He said: Would that I had strength to resist you or had some strong support (among you)!He said, “Would that I had some strength [to stop you] or could rely on a mighty support!”He said, "If only I had against you some power or could take refuge in a strong support."He said: "Would that I had power to suppress you or that I could betake myself to some powerful support." |
| 81 | قَالُواْ يَٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوٓاْ إِلَيۡكَۖ فَأَسۡرِ بِأَهۡلِكَ بِقِطۡعٖ مِّنَ ٱلَّيۡلِ وَلَا يَلۡتَفِتۡ مِنكُمۡ أَحَدٌ إِلَّا ٱمۡرَأَتَكَۖ إِنَّهُۥ مُصِيبُهَا مَآ أَصَابَهُمۡۚ إِنَّ مَوۡعِدَهُمُ ٱلصُّبۡحُۚ أَلَيۡسَ ٱلصُّبۡحُ بِقَرِيبٖqālūقالواقَالُواْThey said,yālūṭuيا لوطيَٰلُوطُ"O Lut!innāإناإِنَّاIndeed, werusuluرسلرُسُلُ(are) messengersrabbikaربكرَبِّكَ(of) your Lord,lanلنلَنneveryaṣilūيصلوايَصِلُوٓاْthey will reachilaykaإليكإِلَيْكَyou.fa-asriفأسرفَأَسْرِSo travelbi-ahlikaبأهلكبِأَهْلِكَwith your familybiqiṭ'ʿinبقطعبِقِطْعٍin a partminaمنمِّنَofal-layliالليلٱلَّيْلِthe nightwalāولاوَلَاand (let) notyaltafitيلتفتيَلْتَفِتْlook backminkumمنكممِنكُمْanyone of you,aḥadunأحدأَحَدٌanyone of you,illāإلاإِلَّاexceptim'ra-atakaامرأتكٱمْرَأَتَكَyour wife.innahuإنهإِنَّهُۥIndeed, itmuṣībuhāمصيبهامُصِيبُهَاwill strike hermāمامَآwhataṣābahumأصابهمأَصَابَهُمْwill strike them.innaإنإِنَّIndeed,mawʿidahumuموعدهممَوْعِدَهُمُtheir appointed timel-ṣub'ḥuالصبحٱلصُّبْحُ(is) morning.alaysaأليسأَلَيْسَIs notl-ṣub'ḥuالصبحٱلصُّبْحُthe morningbiqarībinبقريببِقَرِيبٍnear?"(The messengers) said: O Lot! Lo! we are messengers of thy Lord; they shall not reach thee. So travel with thy people in a part of the night, and let not one of you turn round - (all) save thy wife. Lo! that which smiteth them will smite her (also). Lo! their tryst is (for) the morning. Is not the morning nigh?[The angels said], “O Lot, we are messengers of your Lord; they can never reach you. So set out with your family in the dark part of the night, and none of you should look back, except your wife; she will suffer the same fate as the others. Their appointed time is the morning; is not the morning near?”They [the angels] said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night[571] and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"(The Messengers) said: "O Lut! We are Messengers from thy Lord! By no means shall they reach thee! now travel with thy family while yet a part of the night remains, and let not any of you look back: but thy wife (will remain behind): To her will happen what happens to the people. Morning is their time appointed: Is not the morning nigh?" |
| 82 | فَلَمَّا جَآءَ أَمۡرُنَا جَعَلۡنَا عَٰلِيَهَا سَافِلَهَا وَأَمۡطَرۡنَا عَلَيۡهَا حِجَارَةٗ مِّن سِجِّيلٖ مَّنضُودٖfalammāفلمافَلَمَّاSo whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur Command,jaʿalnāجعلناجَعَلْنَاWe madeʿāliyahāعاليهاعَٰلِيَهَاits upside,sāfilahāسافلهاسَافِلَهَاits downside,wa-amṭarnāوأمطرناوَأَمْطَرْنَاand We rainedʿalayhāعليهاعَلَيْهَاupon themḥijāratanحجارةحِجَارَةًstonesminمنمِّنofsijjīlinسجيلسِجِّيلٍbaked claymanḍūdinمنضودمَّنضُودٍ(in) layers.So when Our commandment came to pass We overthrew (that township) and rained upon it stones of clay, one after another,When Our command came, We turned their cities upside down and rained down upon them clustered stones of baked clay,So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]When Our Decree issued, We turned (the cities) upside down, and rained down on them brimstones hard as baked clay, spread, layer on layer,- |
| 83 | مُّسَوَّمَةً عِندَ رَبِّكَۖ وَمَا هِيَ مِنَ ٱلظَّٰلِمِينَ بِبَعِيدٖmusawwamatanمسومةمُّسَوَّمَةًMarkedʿindaعندعِندَfromrabbikaربكرَبِّكَyour Lord.wamāوماوَمَاAnd nothiyaهيهِىَitminaمنمِنَ(is) froml-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersbibaʿīdinببعيدبِبَعِيدٍfar.Marked with fire in the providence of thy Lord (for the destruction of the wicked). And they are never far from the wrong-doers.marked by your Lord; this is not far from the evildoers[48].Marked from your Lord. And it [i.e., Allāh's punishment] is not from the wrongdoers [very] far.Marked as from thy Lord: Nor are they ever far from those who do wrong! |
| 84 | ۞ وَإِلَىٰ مَدۡيَنَ أَخَاهُمۡ شُعَيۡبٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥۖ وَلَا تَنقُصُواْ ٱلۡمِكۡيَالَ وَٱلۡمِيزَانَۖ إِنِّيٓ أَرَىٰكُم بِخَيۡرٖ وَإِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٖ مُّحِيطٖwa-ilāوإلىوَإِلَىٰAnd tomadyanaمدينمَدْيَنَMadyan,akhāhumأخاهمأَخَاهُمْtheir brothershuʿaybanشعيباشُعَيْبًاShuaib.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllahmāمامَاnotlakumلكملَكُم(is) for youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥother than Him.walāولاوَلَاAnd (do) nottanquṣūتنقصواتَنقُصُواْdecreasel-mik'yālaالمكيالٱلْمِكْيَالَ(from) the measurewal-mīzānaوالميزانوَٱلْمِيزَانَand the scale.innīإنيإِنِّىٓIndeed, Iarākumأراكمأَرَىٰكُمsee youbikhayrinبخيربِخَيْرٍin prosperity,wa-innīوإنيوَإِنِّىٓbut indeed, Iakhāfuأخافأَخَافُfearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَpunishmentyawminيوميَوْمٍ(of) a Daymuḥīṭinمحيطمُّحِيطٍall-encompassing.And unto Midian (We sent) their brother Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him! And give not short measure and short weight. Lo! I see you well-to-do, and lo! I fear for you the doom of a besetting Day.And to the people of Midian We sent their brother Shu‘ayb. He said, “O my people, worship Allah; you have no god besides Him. Do not give short measure or weight[49]. I see that you are in prosperity, but I fear for you the punishment of an encompassing Day.And to Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.To the Madyan People (We sent) Shu'aib, one of their own brethren: he said: "O my people! worship Allah: Ye have no other god but Him. And give not short measure or weight: I see you in prosperity, but I fear for you the penalty of a day that will compass (you) all round. |
| 85 | وَيَٰقَوۡمِ أَوۡفُواْ ٱلۡمِكۡيَالَ وَٱلۡمِيزَانَ بِٱلۡقِسۡطِۖ وَلَا تَبۡخَسُواْ ٱلنَّاسَ أَشۡيَآءَهُمۡ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!awfūأوفواأَوْفُواْGive fulll-mik'yālaالمكيالٱلْمِكْيَالَmeasure,wal-mīzānaوالميزانوَٱلْمِيزَانَand weightbil-qis'ṭiبالقسطبِٱلْقِسْطِin justicewalāولاوَلَاand (do) nottabkhasūتبخسواتَبْخَسُواْdeprivel-nāsaالناسٱلنَّاسَthe peopleashyāahumأشياءهمأَشْيَآءَهُمْ(of) their things,walāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْact wickedlyfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmuf'sidīnaمفسدينمُفْسِدِينَspreading corruption.O my people! Give full measure and full weight in justice, and wrong not people in respect of their goods. And do not evil in the earth, causing corruption.O my people, give full measure and weight with justice and do not defraud people of their dues, nor go about spreading corruption on earth.And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption."And O my people! give just measure and weight, nor withhold from the people the things that are their due: commit not evil in the land with intent to do mischief. |
| 86 | بَقِيَّتُ ٱللَّهِ خَيۡرٞ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَۚ وَمَآ أَنَا۠ عَلَيۡكُم بِحَفِيظٖbaqiyyatuبقيتبَقِيَّتُ(What) remainsl-lahiاللهٱللَّهِ(from) Allahkhayrunخيرخَيْرٌ(is) bestlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.wamāوماوَمَآAnd notanāأناأَنَا۠I amʿalaykumعليكمعَلَيْكُمover youbiḥafīẓinبحفيظبِحَفِيظٍa guardian."That which Allah leaveth with you is better for you if ye are believers; and I am not a keeper over you.What remains from the provision of Allah is far better[50], if you are [true] believers; I am not a keeper over you.”What remains [lawful] from Allāh is best for you, if you would be believers. But I am not a guardian over you.""That which is left you by Allah is best for you, if ye (but) believed! but I am not set over you to keep watch!" |
| 87 | قَالُواْ يَٰشُعَيۡبُ أَصَلَوٰتُكَ تَأۡمُرُكَ أَن نَّتۡرُكَ مَا يَعۡبُدُ ءَابَآؤُنَآ أَوۡ أَن نَّفۡعَلَ فِيٓ أَمۡوَٰلِنَا مَا نَشَٰٓؤُاْۖ إِنَّكَ لَأَنتَ ٱلۡحَلِيمُ ٱلرَّشِيدُqālūقالواقَالُواْThey said,yāshuʿaybuيا شعيبيَٰشُعَيْبُ"O Shuaib!aṣalatukaأصلاتكأَصَلَوٰتُكَDoes your prayertamurukaتأمركتَأْمُرُكَcommand youanأنأَنthatnatrukaنتركنَّتْرُكَwe leavemāمامَاwhatyaʿbuduيعبديَعْبُدُworshipābāunāآباؤناءَابَآؤُنَآour forefathers,awأوأَوْoranأنأَنthatnafʿalaنفعلنَّفْعَلَwe dofīفيفِىٓconcerningamwālināأموالناأَمْوَٰلِنَاour wealthmāمامَاwhatnashāuنشاءنَشَٰٓؤُاْwe will?innakaإنكإِنَّكَIndeed you,la-antaلأنتلَأَنتَsurely youl-ḥalīmuالحليمٱلْحَلِيمُ(are) the forbearing,l-rashīduالرشيدٱلرَّشِيدُthe right-minded."They said: O Shu'eyb! Doth thy way of prayer command thee that we should forsake that which our fathers (used to) worship, or that we (should leave off) doing what we will with our own property. Lo! thou art the mild, the guide to right behaviour.They said, “O Shu‘ayb, does your prayer command you that we should forsake what our forefathers worshiped, or that we should give up dealing with our wealth as we please? Indeed, you are such a forbearing and right-minded man![51]”They said, "O Shuʿayb, does your prayer [i.e., religion] command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"[572]They said: "O Shu'aib! Does thy (religion of) prayer command thee that we leave off the worship which our fathers practised, or that we leave off doing what we like with our property? truly, thou art the one that forbeareth with faults and is right-minded!" |
| 88 | قَالَ يَٰقَوۡمِ أَرَءَيۡتُمۡ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَرَزَقَنِي مِنۡهُ رِزۡقًا حَسَنٗاۚ وَمَآ أُرِيدُ أَنۡ أُخَالِفَكُمۡ إِلَىٰ مَآ أَنۡهَىٰكُمۡ عَنۡهُۚ إِنۡ أُرِيدُ إِلَّا ٱلۡإِصۡلَٰحَ مَا ٱسۡتَطَعۡتُۚ وَمَا تَوۡفِيقِيٓ إِلَّا بِٱللَّهِۚ عَلَيۡهِ تَوَكَّلۡتُ وَإِلَيۡهِ أُنِيبُqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!ara-aytumأرأيتمأَرَءَيْتُمْDo you seeinإنإِنifkuntuكنتكُنتُI amʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear evidenceminمنمِّنfromrabbīربيرَّبِّىmy Lord,warazaqanīورزقنيوَرَزَقَنِىand He has provided memin'huمنهمِنْهُfrom Himselfriz'qanرزقارِزْقًاa good provision?ḥasananحسناحَسَنًاa good provision?wamāوماوَمَآAnd noturīduأريدأُرِيدُI intendanأنأَنْthatukhālifakumأخالفكمأُخَالِفَكُمْI differ from youilāإلىإِلَىٰinmāمامَآwhatanhākumأنهاكمأَنْهَىٰكُمْI forbid youʿanhuعنهعَنْهُfrom it.inإنإِنْNoturīduأريدأُرِيدُI intendillāإلاإِلَّاexceptl-iṣ'lāḥaالإصلاحٱلْإِصْلَٰحَthe reformmāمامَاas much as I am able.is'taṭaʿtuاستطعتٱسْتَطَعْتُas much as I am able.wamāوماوَمَاAnd nottawfīqīتوفيقيتَوْفِيقِىٓ(is) my successillāإلاإِلَّاexceptbil-lahiباللهبِٱللَّهِwith Allah.ʿalayhiعليهعَلَيْهِUpon HimtawakkaltuتوكلتتَوَكَّلْتُI trustwa-ilayhiوإليهوَإِلَيْهِand to HimunībuأنيبأُنِيبُI turn.He said: O my people! Bethink you: if I am (acting) on a clear proof from my Lord and He sustaineth me with fair sustenance from Him (how can I concede aught to you)? I desire not to do behind your backs that which I ask you not to do. I desire naught save reform so far as I am able. My welfare is only in Allah. In Him I trust and unto Him I turn (repentant).He said, “O my people, what do you think, if I should have a clear proof from my Lord, and He has given me good provision from Himself. I do not want to go against what I am forbidding you. I only want to put things right to the best of my ability. My success only comes through Allah; in Him I put my trust and to Him I turn.He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...?[573] And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allāh. Upon Him I have relied, and to Him I return.[574]He said: "O my people! see ye whether I have a Clear (Sign) from my Lord, and He hath given me sustenance (pure and) good as from Himself? I wish not, in opposition to you, to do that which I forbid you to do. I only desire (your) betterment to the best of my power; and my success (in my task) can only come from Allah. In Him I trust, and unto Him I look. |
| 89 | وَيَٰقَوۡمِ لَا يَجۡرِمَنَّكُمۡ شِقَاقِيٓ أَن يُصِيبَكُم مِّثۡلُ مَآ أَصَابَ قَوۡمَ نُوحٍ أَوۡ قَوۡمَ هُودٍ أَوۡ قَوۡمَ صَٰلِحٖۚ وَمَا قَوۡمُ لُوطٖ مِّنكُم بِبَعِيدٖwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!lāلالَا(Let) not cause you to sinyajrimannakumيجرمنكميَجْرِمَنَّكُمْ(Let) not cause you to sinshiqāqīشقاقيشِقَاقِىٓmy dissensionanأنأَنlestyuṣībakumيصيبكميُصِيبَكُمbefalls youmith'luمثلمِّثْلُsimilarmāمامَآ(to) whataṣābaأصابأَصَابَbefellqawmaقومقَوْمَ(the) people of Nuhnūḥinنوحنُوحٍ(the) people of Nuhawأوأَوْorqawmaقومقَوْمَ(the) people of Hudhūdinهودهُودٍ(the) people of Hudawأوأَوْorqawmaقومقَوْمَpeople of Salih.ṣāliḥinصالحصَٰلِحٍpeople of Salih.wamāوماوَمَاAnd notqawmuقومقَوْمُ(are the) people of Lutlūṭinلوطلُوطٍ(are the) people of Lutminkumمنكممِّنكُمfrom youbibaʿīdinببعيدبِبَعِيدٍfar off.And, O my people! Let not the schism with me cause you to sin so that there befall you that which befell the folk of Noah and the folk of Hud, and the folk of Salih; and the folk of Lot are not far off from you.O my people, do not let your opposition to me cause you to suffer a punishment similar to that of the people of Noah, the people of Hūd or the people of Sālih. And the people of Lot are not far away from you.And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hūd or the people of Ṣāliḥ. And the people of Lot are not from you far away."And O my people! let not my dissent (from you) cause you to sin, lest ye suffer a fate similar to that of the people of Noah or of Hud or of Salih, nor are the people of Lut far off from you! |
| 90 | وَٱسۡتَغۡفِرُواْ رَبَّكُمۡ ثُمَّ تُوبُوٓاْ إِلَيۡهِۚ إِنَّ رَبِّي رَحِيمٞ وَدُودٞwa-is'taghfirūواستغفرواوَٱسْتَغْفِرُواْAnd ask forgivenessrabbakumربكمرَبَّكُمْ(of) your Lord,thummaثمثُمَّthentūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordraḥīmunرحيمرَحِيمٌ(is) Most Merciful,wadūdunودودوَدُودٌMost Loving."Ask pardon of your Lord and then turn unto Him (repentant). Lo! my Lord is Merciful, Loving.Seek forgiveness of your Lord and turn to Him in repentance. Indeed, My Lord is Most Merciful, Most Affectionate.”And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate.""But ask forgiveness of your Lord, and turn unto Him (in repentance): For my Lord is indeed full of mercy and loving-kindness." |
| 91 | قَالُواْ يَٰشُعَيۡبُ مَا نَفۡقَهُ كَثِيرٗا مِّمَّا تَقُولُ وَإِنَّا لَنَرَىٰكَ فِينَا ضَعِيفٗاۖ وَلَوۡلَا رَهۡطُكَ لَرَجَمۡنَٰكَۖ وَمَآ أَنتَ عَلَيۡنَا بِعَزِيزٖqālūقالواقَالُواْThey said,yāshuʿaybuيا شعيبيَٰشُعَيْبُ"O Shuaib!māمامَاNotnafqahuنفقهنَفْقَهُwe understandkathīranكثيراكَثِيرًاmuchmimmāممامِّمَّاof whattaqūluتقولتَقُولُyou say,wa-innāوإناوَإِنَّاand indeed, welanarākaلنراكلَنَرَىٰكَsurely [we] see youfīnāفينافِينَاamong usḍaʿīfanضعيفاضَعِيفًاweak.walawlāولولاوَلَوْلَاAnd if notrahṭukaرهطكرَهْطُكَfor your familylarajamnākaلرجمناكلَرَجَمْنَٰكَsurely we would have stoned you,wamāوماوَمَآand you are notantaأنتأَنتَand you are notʿalaynāعليناعَلَيْنَاagainst usbiʿazīzinبعزيزبِعَزِيزٍmighty."They said: O Shu'eyb! We understand not much of that thou tellest, and lo! we do behold thee weak among us. But for thy family, we should have stoned thee, for thou art not strong against us.They said, “O Shu‘ayb, we do not understand much of what you say, and we surely see you weak among us. Were it not for your clan, we would have surely stoned you, for you have no standing among us.”They said, "O Shuʿayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."They said: "O Shu'aib! much of what thou sayest we do not understand! In fact among us we see that thou hast no strength! Were it not for thy family, we should certainly have stoned thee! for thou hast among us no great position!" |
| 92 | قَالَ يَٰقَوۡمِ أَرَهۡطِيٓ أَعَزُّ عَلَيۡكُم مِّنَ ٱللَّهِ وَٱتَّخَذۡتُمُوهُ وَرَآءَكُمۡ ظِهۡرِيًّاۖ إِنَّ رَبِّي بِمَا تَعۡمَلُونَ مُحِيطٞqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!arahṭīأرهطيأَرَهْطِىٓIs my familyaʿazzuأعزأَعَزُّmightierʿalaykumعليكمعَلَيْكُمon youminaمنمِّنَthanl-lahiاللهٱللَّهِAllah?wa-ittakhadhtumūhuواتخذتموهوَٱتَّخَذْتُمُوهُAnd you have taken Him,warāakumوراءكموَرَآءَكُمْbehind yourẓih'riyyanظهرياظِهْرِيًّاbacks.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou domuḥīṭunمحيطمُحِيطٌ(is) All-Encompassing.He said: O my people! Is my family more to be honoured by you than Allah? and ye put Him behind you, neglected! Lo! my Lord surroundeth what ye do.He said, “O my people, does my clan have a higher status to you than Allah? And you have abandoned Him behind your backs. Indeed, my Lord encompasses all what you do.He said, "O my people, is my family more respected for power by you than Allāh? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do.He said: "O my people! is then my family of more consideration with you than Allah? For ye cast Him away behind your backs (with contempt). But verily my Lord encompasseth on all sides all that ye do! |
| 93 | وَيَٰقَوۡمِ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنِّي عَٰمِلٞۖ سَوۡفَ تَعۡلَمُونَ مَن يَأۡتِيهِ عَذَابٞ يُخۡزِيهِ وَمَنۡ هُوَ كَٰذِبٞۖ وَٱرۡتَقِبُوٓاْ إِنِّي مَعَكُمۡ رَقِيبٞwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰ(according) tomakānatikumمكانتكممَكَانَتِكُمْyour position,innīإنيإِنِّىindeed, I amʿāmilunعاملعَٰمِلٌworking.sawfaسوفسَوْفَSoontaʿlamūnaتعلمونتَعْلَمُونَyou will knowmanمنمَن(on) whomyatīhiيأتيهيَأْتِيهِwill comeʿadhābunعذابعَذَابٌa punishmentyukh'zīhiيخزيهيُخْزِيهِ(that will) disgrace him,wamanومنوَمَنْand whohuwaهوهُوَ[he]kādhibunكاذبكَٰذِبٌ(is) a liar.wa-ir'taqibūوارتقبواوَٱرْتَقِبُوٓاْAnd watch,innīإنيإِنِّىindeed, I ammaʿakumمعكممَعَكُمْwith youraqībunرقيبرَقِيبٌa watcher."And, O my people! Act according to your power, lo! I (too) am acting. Ye will soon know on whom there cometh a doom that will abase him, and who it is that lieth. And watch! Lo! I am a watcher with you.O my people, do whatever you can; I will do mine. You will come to know who will receive a disgracing punishment, and who is a liar. Wait; I too am waiting with you.”And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome].""And O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you!" |
| 94 | وَلَمَّا جَآءَ أَمۡرُنَا نَجَّيۡنَا شُعَيۡبٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ بِرَحۡمَةٖ مِّنَّا وَأَخَذَتِ ٱلَّذِينَ ظَلَمُواْ ٱلصَّيۡحَةُ فَأَصۡبَحُواْ فِي دِيَٰرِهِمۡ جَٰثِمِينَwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur Command,najjaynāنجينانَجَّيْنَاWe savedshuʿaybanشعيباشُعَيْبًاShuaibwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith himbiraḥmatinبرحمةبِرَحْمَةٍby a Mercyminnāمنامِّنَّاfrom Us.wa-akhadhatiوأخذتوَأَخَذَتِAnd seizedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,l-ṣayḥatuالصيحةٱلصَّيْحَةُthe thunderous blastfa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindiyārihimديارهمدِيَٰرِهِمْtheir homesjāthimīnaجاثمينجَٰثِمِينَfallen prone.And when Our commandment came to pass We saved Shu'eyb and those who believed with him by a mercy from Us; and the (Awful) Cry seized those who did injustice, and morning found them prostrate in their dwellings,When Our command came, We saved Shu‘ayb and those who believed with him by Our mercy. But the huge blast seized the wrongdoers, so they fell dead in their homes,And when Our command came, We saved Shuʿayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen proneWhen Our decree issued, We saved Shu'aib and those who believed with him, by (special) mercy from Ourselves: But the (mighty) blast did seize the wrong-doers, and they lay prostrate in their homes by the morning,- |
| 95 | كَأَن لَّمۡ يَغۡنَوۡاْ فِيهَآۗ أَلَا بُعۡدٗا لِّمَدۡيَنَ كَمَا بَعِدَتۡ ثَمُودُka-anكأنكَأَنAs iflamلملَّمْnotyaghnawيغنوايَغْنَوْاْthey (had) prosperedfīhāفيهافِيهَآtherein.alāألاأَلَاSo,buʿ'danبعدابُعْدًاawaylimadyanaلمدينلِّمَدْيَنَwith Madyankamāكماكَمَاasbaʿidatبعدتبَعِدَتْwas taken awaythamūduثمودثَمُودُthe Thamud.As though they had not dwelt there. A far removal for Midian, even as Thamud had been removed afar!as if they had never dwelt there. Behold, away with Midian just as it was with Thamūd!As if they had never prospered therein. Then, away with Madyan as Thamūd was taken away.As if they had never dwelt and flourished there! Ah! Behold! How the Madyan were removed (from sight) as were removed the Thamud! |
| 96 | وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلۡطَٰنٖ مُّبِينٍwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signswasul'ṭāninوسلطانوَسُلْطَٰنٍand an authoritymubīninمبينمُّبِينٍclear,And verily We sent Moses with Our revelations and a clear warrantAnd We sent Moses with Our signs[52] and compelling proofAnd We did certainly send Moses with Our signs and a clear authority[575]And we sent Moses, with Our Clear (Signs) and an authority manifest, |
| 97 | إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ فَٱتَّبَعُوٓاْ أَمۡرَ فِرۡعَوۡنَۖ وَمَآ أَمۡرُ فِرۡعَوۡنَ بِرَشِيدٖilāإلىإِلَىٰTofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,fa-ittabaʿūفاتبعوافَٱتَّبَعُوٓاْbut they followedamraأمرأَمْرَ(the) command of Firaun,fir'ʿawnaفرعونفِرْعَوْنَ(the) command of Firaun,wamāوماوَمَآand notamruأمرأَمْرُ(the) command of Firaunfir'ʿawnaفرعونفِرْعَوْنَ(the) command of Firaunbirashīdinبرشيدبِرَشِيدٍwas right.Unto Pharaoh and his chiefs, but they did follow the command of Pharaoh, and the command of Pharaoh was no right guide.to Pharaoh and his courtiers, but they followed the command of Pharaoh, even though the command of Pharaoh was misguided.To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning.Unto Pharaoh and his chiefs: but they followed the command of Pharaoh and the command of Pharaoh was no right (guide). |
| 98 | يَقۡدُمُ قَوۡمَهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ فَأَوۡرَدَهُمُ ٱلنَّارَۖ وَبِئۡسَ ٱلۡوِرۡدُ ٱلۡمَوۡرُودُyaqdumuيقدميَقْدُمُHe will precedeqawmahuقومهقَوْمَهُۥhis peopleyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionfa-awradahumuفأوردهمفَأَوْرَدَهُمُand lead theml-nāraالنارٱلنَّارَ(into) the Fire.wabi'saوبئسوَبِئْسَAnd wretchedl-wir'duالوردٱلْوِرْدُ(is) the placel-mawrūduالمورودٱلْمَوْرُودُto which (they are) led.He will go before his people on the Day of Resurrection and will lead them to the Fire for watering-place. Ah, hapless is the watering-place (whither they are) led.He will be at the forefront of his people on the Day of Resurrection, leading them into the Fire. What a terrible place to be led to!He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led.He will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led! |
| 99 | وَأُتۡبِعُواْ فِي هَٰذِهِۦ لَعۡنَةٗ وَيَوۡمَ ٱلۡقِيَٰمَةِۚ بِئۡسَ ٱلرِّفۡدُ ٱلۡمَرۡفُودُwa-ut'biʿūوأتبعواوَأُتْبِعُواْAnd they were followedfīفيفِىinhādhihiهذههَٰذِهِۦthislaʿnatanلعنةلَعْنَةً(by) a cursewayawmaويوموَيَوْمَand (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.bi'saبئسبِئْسَWretchedl-rif'duالرفدٱلرِّفْدُ(is) the giftl-marfūduالمرفودٱلْمَرْفُودُwhich (will) be given.A curse is made to follow them in the world and on the Day of Resurrection. Hapless is the gift (that will be) given (them).They were pursued by a curse[53] in this world as well as on the Day of Resurrection. What a terrible gift to receive!And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift[576] which is given.And they are followed by a curse in this (life) and on the Day of Judgment: and woeful is the gift which shall be given (unto them)! |
| 100 | ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡقُرَىٰ نَقُصُّهُۥ عَلَيۡكَۖ مِنۡهَا قَآئِمٞ وَحَصِيدٞdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِ(the) newsl-qurāالقرىٱلْقُرَىٰ(of) the citiesnaquṣṣuhuنقصهنَقُصُّهُۥ(which) We relateʿalaykaعليكعَلَيْكَto you;min'hāمنهامِنْهَاof them,qāimunقائمقَآئِمٌsome are standingwaḥaṣīdunوحصيدوَحَصِيدٌand (some) mown.That is (something) of the tidings of the townships (which were destroyed of old). We relate it unto thee (Muhammad). Some of them are standing and some (already) reaped.These are some of the stories of the towns that We relate to you; some are still standing, while others have been mowed down[54].That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down].[577]These are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time). |
| 101 | وَمَا ظَلَمۡنَٰهُمۡ وَلَٰكِن ظَلَمُوٓاْ أَنفُسَهُمۡۖ فَمَآ أَغۡنَتۡ عَنۡهُمۡ ءَالِهَتُهُمُ ٱلَّتِي يَدۡعُونَ مِن دُونِ ٱللَّهِ مِن شَيۡءٖ لَّمَّا جَآءَ أَمۡرُ رَبِّكَۖ وَمَا زَادُوهُمۡ غَيۡرَ تَتۡبِيبٖwamāوماوَمَاAnd notẓalamnāhumظلمناهمظَلَمْنَٰهُمْWe wronged themwalākinولكنوَلَٰكِنbutẓalamūظلمواظَلَمُوٓاْthey wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves.famāفمافَمَآSo notaghnatأغنتأَغْنَتْavailedʿanhumعنهمعَنْهُمْthemālihatuhumuآلهتهمءَالِهَتُهُمُtheir godsallatīالتيٱلَّتِىwhichyadʿūnaيدعونيَدْعُونَthey invokedminمنمِنother than Allah,dūniدوندُونِother than Allah,l-lahiاللهٱللَّهِother than Allah,minمنمِنanyshayinشيءشَىْءٍthing,lammāلمالَّمَّاwhenjāaجاءجَآءَcameamruأمرأَمْرُ(the) command (of) your Lord.rabbikaربكرَبِّكَ(the) command (of) your Lord.wamāوماوَمَاAnd notzādūhumزادوهمزَادُوهُمْthey increased themghayraغيرغَيْرَother thantatbībinتتبيبتَتْبِيبٍruin.We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord's command; they added to them naught save ruin.We did not wrong them, rather they wronged themselves. Their gods whom they invoked besides Allah were of no avail to them in the least when the command of your Lord came, and they only added to their destruction.And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allāh when there came the command of your Lord. And they did not increase them in other than ruin.It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition! |
| 102 | وَكَذَٰلِكَ أَخۡذُ رَبِّكَ إِذَآ أَخَذَ ٱلۡقُرَىٰ وَهِيَ ظَٰلِمَةٌۚ إِنَّ أَخۡذَهُۥٓ أَلِيمٞ شَدِيدٌwakadhālikaوكذلكوَكَذَٰلِكَAnd thusakhdhuأخذأَخْذُ(is) the seizure (of) your Lordrabbikaربكرَبِّكَ(is) the seizure (of) your LordidhāإذاإِذَآwhenakhadhaأخذأَخَذَHe seizesl-qurāالقرىٱلْقُرَىٰthe citieswahiyaوهيوَهِىَwhile theyẓālimatunظالمةظَٰلِمَةٌ(are) doing wrong.innaإنإِنَّIndeed,akhdhahuأخذهأَخْذَهُۥٓHis seizurealīmunأليمأَلِيمٌ(is) painful,shadīdunشديدشَدِيدٌ(and) severe.Even thus is the grasp of thy Lord when He graspeth the townships while they are doing wrong. Lo! His grasp is painful, very strong.Such is the seizing of your Lord when He seizes the towns that are given to wrongdoing; His seizing is surely painful and severe.And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe.Such is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement. |
| 103 | إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّمَنۡ خَافَ عَذَابَ ٱلۡأٓخِرَةِۚ ذَٰلِكَ يَوۡمٞ مَّجۡمُوعٞ لَّهُ ٱلنَّاسُ وَذَٰلِكَ يَوۡمٞ مَّشۡهُودٞinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signlimanلمنلِّمَنْfor (those) whokhāfaخافخَافَfearʿadhābaعذابعَذَابَ(the) punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter.dhālikaذلكذَٰلِكَThatyawmunيوميَوْمٌ(is) a Daymajmūʿunمجموعمَّجْمُوعٌ(will) be gatheredlahuلهلَّهُon itl-nāsuالناسٱلنَّاسُthe mankind,wadhālikaوذلكوَذَٰلِكَand thatyawmunيوميَوْمٌ(is) a Daymashhūdunمشهودمَّشْهُودٌwitnessed.Lo! herein verily there is a portent for those who fear the doom of the Hereafter. That is a day unto which mankind will be gathered, and that is a day that will be witnessed.Indeed, there is a sign in this for those who fear the punishment of the Hereafter. That is a Day for which people will be gathered and a Day that will be witnessed.Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.In that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony. |
| 104 | وَمَا نُؤَخِّرُهُۥٓ إِلَّا لِأَجَلٖ مَّعۡدُودٖwamāوماوَمَاAnd notnu-akhiruhuنؤخرهنُؤَخِّرُهُۥٓWe delay itillāإلاإِلَّاexceptli-ajalinلأجللِأَجَلٍfor a termmaʿdūdinمعدودمَّعْدُودٍlimited.And We defer it only to a term already reckoned.We only delay it until a fixed term.And We do not delay it except for a limited term.Nor shall We delay it but for a term appointed. |
| 105 | يَوۡمَ يَأۡتِ لَا تَكَلَّمُ نَفۡسٌ إِلَّا بِإِذۡنِهِۦۚ فَمِنۡهُمۡ شَقِيّٞ وَسَعِيدٞyawmaيوميَوْمَ(The) Dayyatiيأتيَأْتِ(it) comeslāلالَاnottakallamuتكلمتَكَلَّمُwill speaknafsunنفسنَفْسٌa soulillāإلاإِلَّاexceptbi-idh'nihiبإذنهبِإِذْنِهِۦby His leave.famin'humفمنهمفَمِنْهُمْThen among themshaqiyyunشقيشَقِىٌّ(will be the) wretched,wasaʿīdunوسعيدوَسَعِيدٌand (the) glad.On the day when it cometh no soul will speak except by His permission; some among them will be wretched, (others) glad.When that Day comes, no one will speak except by His permission. Some among them will be wretched and others blissful.The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous.The day it arrives, no soul shall speak except by His leave: of those (gathered) some will be wretched and some will be blessed. |
| 106 | فَأَمَّا ٱلَّذِينَ شَقُواْ فَفِي ٱلنَّارِ لَهُمۡ فِيهَا زَفِيرٞ وَشَهِيقٌfa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoshaqūشقواشَقُواْwere wretchedfafīففيفَفِىthen (they will be) inl-nāriالنارٱلنَّارِthe Fire.lahumلهملَهُمْFor themfīhāفيهافِيهَاthereinzafīrunزفيرزَفِيرٌ(is) sighing,washahīqunوشهيقوَشَهِيقٌand wailing.As for those who will be wretched (on that day) they will be in the Fire; sighing and wailing will be their portion therein,As for those who are wretched, they will be in the Fire, wherein they will be moaning and gasping,As for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling.[578]Those who are wretched shall be in the Fire: There will be for them therein (nothing but) the heaving of sighs and sobs: |
| 107 | خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلۡأَرۡضُ إِلَّا مَا شَآءَ رَبُّكَۚ إِنَّ رَبَّكَ فَعَّالٞ لِّمَا يُرِيدُkhālidīnaخالدينخَٰلِدِينَ(Will be) abidingfīhāفيهافِيهَاthereinmāمامَاas long as remaindāmatiدامتدَامَتِas long as remainl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earth,illāإلاإِلَّاexceptmāمامَاwhat your Lord wills.shāaشاءشَآءَwhat your Lord wills.rabbukaربكرَبُّكَwhat your Lord wills.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordfaʿʿālunفعالفَعَّالٌ(is) All-Accomplisherlimāلمالِّمَاof whatyurīduيريديُرِيدُHe intends.Abiding there so long as the heavens and the earth endure save for that which thy Lord willeth. Lo! thy Lord is Doer of what He will.they will abide therein for as long as the heavens and earth exist, except what your Lord wills; your Lord does what He wills.[They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends.They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: for thy Lord is the (sure) accomplisher of what He planneth. |
| 108 | ۞ وَأَمَّا ٱلَّذِينَ سُعِدُواْ فَفِي ٱلۡجَنَّةِ خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلۡأَرۡضُ إِلَّا مَا شَآءَ رَبُّكَۖ عَطَآءً غَيۡرَ مَجۡذُوذٖwa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whosuʿidūسعدواسُعِدُواْwere gladfafīففيفَفِىthen (they will be) inl-janatiالجنةٱلْجَنَّةِParadise,khālidīnaخالدينخَٰلِدِينَ(will be) abidingfīhāفيهافِيهَاthereinmāمامَاas long as remainsdāmatiدامتدَامَتِas long as remainsl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earth,illāإلاإِلَّاexceptmāمامَاwhat your Lord wills -shāaشاءشَآءَwhat your Lord wills -rabbukaربكرَبُّكَwhat your Lord wills -ʿaṭāanعطاءعَطَآءًa bestowalghayraغيرغَيْرَnotmajdhūdhinمجذوذمَجْذُوذٍinterrupted.And as for those who will be glad (that day) they will be in the Garden, abiding there so long as the heavens and the earth endure save for that which thy Lord willeth: a gift unfailing.As for those who are destined for bliss, they will be in Paradise abiding therein as long as the heavens and earth exist, except what your Lord wills[55] – an unceasing gift.And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted.And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break. |
| 109 | فَلَا تَكُ فِي مِرۡيَةٖ مِّمَّا يَعۡبُدُ هَٰٓؤُلَآءِۚ مَا يَعۡبُدُونَ إِلَّا كَمَا يَعۡبُدُ ءَابَآؤُهُم مِّن قَبۡلُۚ وَإِنَّا لَمُوَفُّوهُمۡ نَصِيبَهُمۡ غَيۡرَ مَنقُوصٖfalāفلافَلَاSo (do) nottakuتكتَكُbefīفيفِىinmir'yatinمريةمِرْيَةٍdoubtmimmāممامِّمَّاas to whatyaʿbuduيعبديَعْبُدُworshiphāulāiهؤلاءهَٰٓؤُلَآءِthese (polytheists).māمامَاNotyaʿbudūnaيعبدونيَعْبُدُونَthey worshipillāإلاإِلَّاexceptkamāكماكَمَاas whatyaʿbuduيعبديَعْبُدُworshippedābāuhumآباؤهمءَابَآؤُهُمtheir forefathersminمنمِّنbefore.qabluقبلقَبْلُbefore.wa-innāوإناوَإِنَّاAnd indeed, Welamuwaffūhumلموفوهملَمُوَفُّوهُمْwill surely pay them in fullnaṣībahumنصيبهمنَصِيبَهُمْtheir shareghayraغيرغَيْرَwithoutmanqūṣinمنقوصمَنقُوصٍbeing diminished.So be not thou in doubt concerning that which these (folk) worship. They worship only as their fathers worshipped aforetime. Lo! we shall pay them their whole due unabated.Have no doubt about what they worship; they only worship what their forefathers worshiped. We will surely give them their full share undiminished.So do not be in doubt, [O Muḥammad], as to what these [polytheists] are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished.Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement. |
| 110 | وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ فَٱخۡتُلِفَ فِيهِۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَقُضِيَ بَيۡنَهُمۡۚ وَإِنَّهُمۡ لَفِي شَكّٖ مِّنۡهُ مُرِيبٖwalaqadولقدوَلَقَدْAnd verilyātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,fa-ukh'tulifaفاختلففَٱخْتُلِفَbut differences arosefīhiفيهفِيهِtherein.walawlāولولاوَلَوْلَاAnd if notkalimatunكلمةكَلِمَةٌ(for) a Wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lord,laquḍiyaلقضيلَقُضِىَsurely would have been judgedbaynahumبينهمبَيْنَهُمْbetween them.wa-innahumوإنهموَإِنَّهُمْAnd indeed, theylafīلفيلَفِىsurely (are) inshakkinشكشَكٍّdoubtmin'huمنهمِّنْهُconcerning itmurībinمريبمُرِيبٍsuspicious.And we verily gave unto Moses the Scripture, and there was strife thereupon; and had it not been for a Word that had already gone forth from thy Lord, the case would have been judged between them, and lo! they are in grave doubt concerning it.We gave Moses the Scripture, but a dispute arose about it. If it had not been for a prior decree from your Lord, the matter would have been decided between them[56]. They are indeed in a disquieting doubt about it.And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word[579] that preceded from your Lord, it would have been judged between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it. |
| 111 | وَإِنَّ كُلّٗا لَّمَّا لَيُوَفِّيَنَّهُمۡ رَبُّكَ أَعۡمَٰلَهُمۡۚ إِنَّهُۥ بِمَا يَعۡمَلُونَ خَبِيرٞwa-innaوإنوَإِنَّAnd indeed,kullanكلاكُلًّاto each [when]lammāلمالَّمَّاto each [when]layuwaffiyannahumليوفينهملَيُوَفِّيَنَّهُمْsurely will pay them in fullrabbukaربكرَبُّكَyour Lordaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.innahuإنهإِنَّهُۥIndeed, Hebimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey dokhabīrunخبيرخَبِيرٌ(is) All-Aware.And lo! unto each thy Lord will verily repay his works in full. Lo! He is Informed of what they do.Your Lord will surely pay everyone in full for their deeds, for He is All-Aware of what they do.And indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Aware of what they do.And, of a surety, to all will your Lord pay back (in full the recompense) of their deeds: for He knoweth well all that they do. |
| 112 | فَٱسۡتَقِمۡ كَمَآ أُمِرۡتَ وَمَن تَابَ مَعَكَ وَلَا تَطۡغَوۡاْۚ إِنَّهُۥ بِمَا تَعۡمَلُونَ بَصِيرٞfa-is'taqimفاستقمفَٱسْتَقِمْSo stand firmkamāكماكَمَآasumir'taأمرتأُمِرْتَyou are commandedwamanومنوَمَنand (those) whotābaتابتَابَturn (in repentance)maʿakaمعكمَعَكَwith you,walāولاوَلَاand (do) nottaṭghawتطغواتَطْغَوْاْtransgress.innahuإنهإِنَّهُۥIndeed, Hebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.So tread thou the straight path as thou art commanded, and those who turn (unto Allah) with thee, and transgress not. Lo! He is Seer of what ye do.So stay on a straight path as you have been commanded, along with those who repented with you, and do not cross the limits[57]. Indeed, He is All-Seeing of what you do.So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allāh], and do not transgress. Indeed, He is Seeing of what you do.Therefore stand firm (in the straight Path) as thou art commanded,- thou and those who with thee turn (unto Allah); and transgress not (from the Path): for He seeth well all that ye do. |
| 113 | وَلَا تَرۡكَنُوٓاْ إِلَى ٱلَّذِينَ ظَلَمُواْ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنۡ أَوۡلِيَآءَ ثُمَّ لَا تُنصَرُونَwalāولاوَلَاAnd (do) nottarkanūتركنواتَرْكَنُوٓاْinclineilāإلىإِلَىtoalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongfatamassakumuفتمسكمفَتَمَسَّكُمُlest touches youl-nāruالنارٱلنَّارُthe Fire,wamāوماوَمَاand notlakumلكملَكُم(is) for youminمنمِّنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahminمنمِنْanyawliyāaأولياءأَوْلِيَآءَprotectors;thummaثمثُمَّthenlāلالَاnottunṣarūnaتنصرونتُنصَرُونَyou will be helped.And incline not toward those who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped.Do not incline to the wrongdoers, or else the Fire will seize you. Then you will have no protectors besides Allah, nor will you be helped.And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allāh any protectors; then you would not be helped.And incline not to those who do wrong, or the Fire will seize you; and ye have no protectors other than Allah, nor shall ye be helped. |
| 114 | وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَيِ ٱلنَّهَارِ وَزُلَفٗا مِّنَ ٱلَّيۡلِۚ إِنَّ ٱلۡحَسَنَٰتِ يُذۡهِبۡنَ ٱلسَّيِّـَٔاتِۚ ذَٰلِكَ ذِكۡرَىٰ لِلذَّٰكِرِينَwa-aqimiوأقموَأَقِمِAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerṭarafayiطرفيطَرَفَىِ(at the) two endsl-nahāriالنهارٱلنَّهَارِ(of) the daywazulafanوزلفاوَزُلَفًاand (at) the approachminaمنمِّنَofal-layliالليلٱلَّيْلِthe night.innaإنإِنَّIndeed,l-ḥasanātiالحسناتٱلْحَسَنَٰتِthe good deedsyudh'hib'naيذهبنيُذْهِبْنَremovel-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deeds.dhālikaذلكذَٰلِكَThatdhik'rāذكرىذِكْرَىٰ(is) a reminderlildhākirīnaللذاكرينلِلذَّٰكِرِينَfor those who remember.Establish worship at the two ends of the day and in some watches of the night. Lo! good deeds annul ill-deeds. This is reminder for the mindful.Establish prayer at the two ends of the day and at some hours of the night. Indeed, good deeds wipe out evil deeds[58]. This is a reminder for those who are mindful.And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.And establish regular prayers at the two ends of the day and at the approaches of the night: For those things, that are good remove those that are evil: Be that the word of remembrance to those who remember (their Lord): |
| 115 | وَٱصۡبِرۡ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَwa-iṣ'birواصبروَٱصْبِرْAnd be patient,fa-innaفإنفَإِنَّfor indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good.And be patient, for indeed Allah does not let the reward of those who do good to go to waste.And be patient, for indeed, Allāh does not allow to be lost the reward of those who do good.And be steadfast in patience; for verily Allah will not suffer the reward of the righteous to perish. |
| 116 | فَلَوۡلَا كَانَ مِنَ ٱلۡقُرُونِ مِن قَبۡلِكُمۡ أُوْلُواْ بَقِيَّةٖ يَنۡهَوۡنَ عَنِ ٱلۡفَسَادِ فِي ٱلۡأَرۡضِ إِلَّا قَلِيلٗا مِّمَّنۡ أَنجَيۡنَا مِنۡهُمۡۗ وَٱتَّبَعَ ٱلَّذِينَ ظَلَمُواْ مَآ أُتۡرِفُواْ فِيهِ وَكَانُواْ مُجۡرِمِينَfalawlāفلولافَلَوْلَاSo why notkānaكانكَانَhad beenminaمنمِنَofl-qurūniالقرونٱلْقُرُونِthe generationsminمنمِنbefore youqablikumقبلكمقَبْلِكُمْbefore youulūأولوأُوْلُواْthose possessing a remnant,baqiyyatinبقيةبَقِيَّةٍthose possessing a remnant,yanhawnaينهونيَنْهَوْنَforbiddingʿaniعنعَنِfroml-fasādiالفسادٱلْفَسَادِthe corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmimmanممنمِّمَّنْof thoseanjaynāأنجيناأَنجَيْنَاWe savedmin'humمنهممِنْهُمْamong them?wa-ittabaʿaواتبعوَٱتَّبَعَBut followedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdid wrongmāمامَآwhatut'rifūأترفواأُتْرِفُواْluxury they were givenfīhiفيهفِيهِtherein,wakānūوكانواوَكَانُواْand they weremuj'rimīnaمجرمينمُجْرِمِينَcriminals.If only there had been among the generations before you men possessing a remnant (of good sense) to warn (their people) from corruption in the earth, as did a few of those whom We saved from them! The wrong-doers followed that by which they were made sapless, and were guilty.If only there had been among the generations before you righteous people who would forbid others from spreading corruption in the land, except a few of them whom We saved. But the wrongdoers pursued their luxury[59] which they were given therein, and they were wicked.So why were there not[580] among the generations before you those of enduring discrimination forbidding corruption on earth - except a few of those We saved from among them? But those who wronged pursued what luxury they were given therein, and they were criminals.Why were there not, among the generations before you, persons possessed of balanced good sense, prohibiting (men) from mischief in the earth - except a few among them whom We saved (from harm)? But the wrong-doers pursued the enjoyment of the good things of life which were given them, and persisted in sin. |
| 117 | وَمَا كَانَ رَبُّكَ لِيُهۡلِكَ ٱلۡقُرَىٰ بِظُلۡمٖ وَأَهۡلُهَا مُصۡلِحُونَwamāوماوَمَاAnd notkānaكانكَانَwouldrabbukaربكرَبُّكَyour Lord,liyuh'likaليهلكلِيُهْلِكَdestroyl-qurāالقرىٱلْقُرَىٰthe citiesbiẓul'minبظلمبِظُلْمٍunjustlywa-ahluhāوأهلهاوَأَهْلُهَاwhile its peoplemuṣ'liḥūnaمصلحونمُصْلِحُونَ(were) reformers.In truth thy Lord destroyed not the townships tyrannously while their folk were doing right.Your Lord would never destroy the towns unjustly while their people were acting righteously.And your Lord would not have destroyed the cities unjustly while their people were reformers.Nor would thy Lord be the One to destroy communities for a single wrong-doing, if its members were likely to mend. |
| 118 | وَلَوۡ شَآءَ رَبُّكَ لَجَعَلَ ٱلنَّاسَ أُمَّةٗ وَٰحِدَةٗۖ وَلَا يَزَالُونَ مُخۡتَلِفِينَwalawولووَلَوْAnd ifshāaشاءشَآءَyour Lord (had) willedrabbukaربكرَبُّكَyour Lord (had) willedlajaʿalaلجعللَجَعَلَsurely He (could) have madel-nāsaالناسٱلنَّاسَthe mankindummatanأمةأُمَّةًone community,wāḥidatanواحدةوَٰحِدَةًone community,walāولاوَلَاbut notyazālūnaيزالونيَزَالُونَthey will ceasemukh'talifīnaمختلفينمُخْتَلِفِينَto differ.And if thy Lord had willed, He verily would have made mankind one nation, yet they cease not differing,If your Lord had willed, He could have made mankind a single community, but they will not cease to differ[60],And if your Lord had willed, He could have made mankind one community; but they will not cease to differ,If thy Lord had so willed, He could have made mankind one people: but they will not cease to dispute. |
| 119 | إِلَّا مَن رَّحِمَ رَبُّكَۚ وَلِذَٰلِكَ خَلَقَهُمۡۗ وَتَمَّتۡ كَلِمَةُ رَبِّكَ لَأَمۡلَأَنَّ جَهَنَّمَ مِنَ ٱلۡجِنَّةِ وَٱلنَّاسِ أَجۡمَعِينَillāإلاإِلَّاExceptmanمنمَن(on) whomraḥimaرحمرَّحِمَyour Lord has bestowed Mercy,rabbukaربكرَبُّكَyour Lord has bestowed Mercy,walidhālikaولذلكوَلِذَٰلِكَand for thatkhalaqahumخلقهمخَلَقَهُمْHe created them.watammatوتمتوَتَمَّتْAnd will be fulfilledkalimatuكلمةكَلِمَةُ(the) Word of your Lord,rabbikaربكرَبِّكَ(the) Word of your Lord,la-amla-annaلأملأنلَأَمْلَأَنَّ"Surely I will filljahannamaجهنمجَهَنَّمَHellminaمنمِنَwithl-jinatiالجنةٱلْجِنَّةِthe Jinnwal-nāsiوالناسوَٱلنَّاسِand the menajmaʿīnaأجمعينأَجْمَعِينَall together."Save him on whom thy Lord hath mercy; and for that He did create them. And the Word of thy Lord hath been fulfilled: Verily I shall fill hell with the jinn and mankind together.except those whom Allah has given mercy[61], and for this He created them[62], and the word of your Lord will be fulfilled: “I will certainly fill Hell with jinn and humans all together.”Except whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, "I will surely fill Hell with jinn and men all together."Except those on whom thy Lord hath bestowed His Mercy: and for this did He create them: and the Word of thy Lord shall be fulfilled: "I will fill Hell with jinns and men all together." |
| 120 | وَكُلّٗا نَّقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ ٱلرُّسُلِ مَا نُثَبِّتُ بِهِۦ فُؤَادَكَۚ وَجَآءَكَ فِي هَٰذِهِ ٱلۡحَقُّ وَمَوۡعِظَةٞ وَذِكۡرَىٰ لِلۡمُؤۡمِنِينَwakullanوكلاوَكُلًّاAnd each,naquṣṣuنقصنَّقُصُّWe relateʿalaykaعليكعَلَيْكَto youminمنمِنْofanbāiأنباءأَنۢبَآءِ(the) newsl-rusuliالرسلٱلرُّسُلِ(of) the Messengersmāمامَا(for) thatnuthabbituنثبتنُثَبِّتُWe may make firmbihiبهبِهِۦwith itfuādakaفؤادكفُؤَادَكَyour heart.wajāakaوجاءكوَجَآءَكَAnd has come to youfīفيفِىinhādhihiهذههَٰذِهِthisl-ḥaquالحقٱلْحَقُّthe truthwamawʿiẓatunوموعظةوَمَوْعِظَةٌand an admonitionwadhik'rāوذكرىوَذِكْرَىٰand a reminderlil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers.And all that We relate unto thee of the story of the messengers is in order that thereby We may make firm thy heart. And herein hath come unto thee the Truth and an exhortation and a reminder for believers.We relate to you [O Prophet] the stories of the messengers to strengthen your heart. And there has come to you in this the truth, an admonition and a reminder to the believers.And each [story] We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers.All that we relate to thee of the stories of the messengers,- with it We make firm thy heart: in them there cometh to thee the Truth, as well as an exhortation and a message of remembrance to those who believe. |
| 121 | وَقُل لِّلَّذِينَ لَا يُؤۡمِنُونَ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنَّا عَٰمِلُونَwaqulوقلوَقُلAnd saylilladhīnaللذينلِّلَّذِينَto those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve,iʿ'malūاعملواٱعْمَلُواْ"Workʿalāعلىعَلَىٰ(according) tomakānatikumمكانتكممَكَانَتِكُمْyour position;innāإناإِنَّاindeed, weʿāmilūnaعاملونعَٰمِلُونَ(are also) working.And say unto those who believe not: Act according to your power. Lo! We (too) are acting.Say to those who do not believe, “Carry on in your ways; so will we do.And say to those who do not believe, "Work according to your position; indeed, we are working.Say to those who do not believe: "Do what ever ye can: We shall do our part; |
| 122 | وَٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَwa-intaẓirūوانتظرواوَٱنتَظِرُوٓاْAnd wait;innāإناإِنَّاindeed, wemuntaẓirūnaمنتظرونمُنتَظِرُونَ(are) ones who wait."And wait! Lo! We (too) are waiting.And wait; we too are waiting.”And wait; indeed, we are waiting.""And wait ye! We too shall wait." |
| 123 | وَلِلَّهِ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَإِلَيۡهِ يُرۡجَعُ ٱلۡأَمۡرُ كُلُّهُۥ فَٱعۡبُدۡهُ وَتَوَكَّلۡ عَلَيۡهِۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَwalillahiوللهوَلِلَّهِAnd for Allahghaybuغيبغَيْبُ(is the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ilayhiوإليهوَإِلَيْهِand to Himyur'jaʿuيرجعيُرْجَعُwill be returnedl-amruالأمرٱلْأَمْرُthe matter,kulluhuكلهكُلُّهُۥall (of) it,fa-uʿ'bud'huفاعبدهفَٱعْبُدْهُso worship Him,watawakkalوتوكلوَتَوَكَّلْand put your trustʿalayhiعليهعَلَيْهِupon Him.wamāوماوَمَاAnd your Lord is notrabbukaربكرَبُّكَAnd your Lord is notbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.And Allah's is the Invisible of the heavens and the earth, and unto Him the whole matter will be returned. So worship Him and put thy trust in Him. Lo! thy Lord is not unaware of what ye (mortals) do.To Allah belongs the unseen of the heavens and earth, and to Him will return all matters. So worship Him and put your trust in Him, for your Lord is not unaware of what you do.And to Allāh belong the unseen [aspects] of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do.To Allah do belong the unseen (secrets) of the heavens and the earth, and to Him goeth back every affair (for decision): then worship Him, and put thy trust in Him: and thy Lord is not unmindful of aught that ye do. |
| ﱖ | |
| 1 | الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡمُبِينِalif-lam-raالرالٓرAlif Laam Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookl-mubīniالمبينٱلْمُبِينِ[the] clear.Alif. Lam. Ra. These are verse of the Scripture that maketh plain.Alif Lām Ra[1]. These are the verses of the clear Book.Alif, Lām, Rā.[582] These are the verses of the clear Book.A. L. R. These are the symbols (or Verses) of the perspicuous Book. |
| 2 | إِنَّآ أَنزَلۡنَٰهُ قُرۡءَٰنًا عَرَبِيّٗا لَّعَلَّكُمۡ تَعۡقِلُونَinnāإناإِنَّآIndeed, We,anzalnāhuأنزلناهأَنزَلْنَٰهُWe have sent it down,qur'ānanقرآناقُرْءَٰنًا(as) a Quran in Arabicʿarabiyyanعربياعَرَبِيًّا(as) a Quran in Arabiclaʿallakumلعلكملَّعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.Lo! We have revealed it, a Lecture in Arabic, that ye may understand.We have sent it down as an Arabic Qur’an so that you may understand.Indeed, We have sent it down as an Arabic Qur’ān[583] that you might understand.We have sent it down as an Arabic Qur'an, in order that ye may learn wisdom. |
| 3 | نَحۡنُ نَقُصُّ عَلَيۡكَ أَحۡسَنَ ٱلۡقَصَصِ بِمَآ أَوۡحَيۡنَآ إِلَيۡكَ هَٰذَا ٱلۡقُرۡءَانَ وَإِن كُنتَ مِن قَبۡلِهِۦ لَمِنَ ٱلۡغَٰفِلِينَnaḥnuنحننَحْنُWenaquṣṣuنقصنَقُصُّrelateʿalaykaعليكعَلَيْكَto youaḥsanaأحسنأَحْسَنَthe bestl-qaṣaṣiالقصصٱلْقَصَصِof the narrationsbimāبمابِمَآin whatawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youhādhāهذاهَٰذَا(of) thisl-qur'ānaالقرآنٱلْقُرْءَانَthe Quran,wa-inوإنوَإِنalthoughkuntaكنتكُنتَyou were,minمنمِنbefore it,qablihiقبلهقَبْلِهِۦbefore it,laminaلمنلَمِنَsurely amongl-ghāfilīnaالغافلينٱلْغَٰفِلِينَthe unaware.We narrate unto thee (Muhammad) the best of narratives in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless.We relate to you [O Prophet] the best of stories through Our revelation of this Qur’an, although before this you were unaware of them.We relate to you, [O Muḥammad], the best of stories in what We have revealed to you of this Qur’ān although you were, before it, among the unaware.We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not. |
| 4 | إِذۡ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّي رَأَيۡتُ أَحَدَ عَشَرَ كَوۡكَبٗا وَٱلشَّمۡسَ وَٱلۡقَمَرَ رَأَيۡتُهُمۡ لِي سَٰجِدِينَidhإذإِذْWhenqālaقالقَالَsaidyūsufuيوسفيُوسُفُYusufli-abīhiلأبيهلِأَبِيهِto his father,yāabatiيا أبتيَٰٓأَبَتِ"O my father!innīإنيإِنِّىIndeed, Ira-aytuرأيترَأَيْتُI sawaḥadaأحدأَحَدَelevenʿasharaعشرعَشَرَelevenkawkabanكوكباكَوْكَبًاstarswal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moon;ra-aytuhumرأيتهمرَأَيْتُهُمْI saw themlīليلِىto mesājidīnaساجدينسَٰجِدِينَprostrating."When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me.[Remember] when Joseph said to his father[2], “O my father, I saw [in a dream] eleven stars, the sun and the moon – I saw them prostrating to me.”[Of these stories mention] when Joseph said to his father,[584] "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."Behold! Joseph said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!" |
| 5 | قَالَ يَٰبُنَيَّ لَا تَقۡصُصۡ رُءۡيَاكَ عَلَىٰٓ إِخۡوَتِكَ فَيَكِيدُواْ لَكَ كَيۡدًاۖ إِنَّ ٱلشَّيۡطَٰنَ لِلۡإِنسَٰنِ عَدُوّٞ مُّبِينٞqālaقالقَالَHe said,yābunayyaيا بنييَٰبُنَىَّ"O my son!lāلالَا(Do) nottaqṣuṣتقصصتَقْصُصْrelateru'yākaرؤياكرُءْيَاكَyour visionʿalāعلىعَلَىٰٓtoikh'watikaإخوتكإِخْوَتِكَyour brothersfayakīdūفيكيدوافَيَكِيدُواْlest they planlakaلكلَكَagainst youkaydanكيداكَيْدًاa plot.innaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanlil'insāniللإنسانلِلْإِنسَٰنِ(is) to manʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.He said: O my dear son! Tell not thy brethren of thy vision, lest they plot a plot against thee. Lo! Satan is for man an open foe.He said, “O my son, do not relate your vision to your brothers, lest they devise a plot against you, for Satan is a sworn enemy to mankind.He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy! |
| 6 | وَكَذَٰلِكَ يَجۡتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأۡوِيلِ ٱلۡأَحَادِيثِ وَيُتِمُّ نِعۡمَتَهُۥ عَلَيۡكَ وَعَلَىٰٓ ءَالِ يَعۡقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيۡكَ مِن قَبۡلُ إِبۡرَٰهِيمَ وَإِسۡحَٰقَۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٞwakadhālikaوكذلكوَكَذَٰلِكَAnd thusyajtabīkaيجتبيكيَجْتَبِيكَwill choose yourabbukaربكرَبُّكَyour Lordwayuʿallimukaويعلمكوَيُعَلِّمُكَand will teach youminمنمِنoftawīliتأويلتَأْوِيلِ(the) interpretationl-aḥādīthiالأحاديثٱلْأَحَادِيثِ(of) the narrativeswayutimmuويتموَيُتِمُّand completeniʿ'matahuنعمتهنِعْمَتَهُۥHis Favorʿalaykaعليكعَلَيْكَon youwaʿalāوعلىوَعَلَىٰٓand onāliآلءَالِ(the) familyyaʿqūbaيعقوبيَعْقُوبَ(of) YaqubkamāكماكَمَآasatammahāأتمهاأَتَمَّهَاHe completed itʿalāعلىعَلَىٰٓonabawaykaأبويكأَبَوَيْكَyour two forefathersminمنمِنbefore -qabluقبلقَبْلُbefore -ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise."Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise.Thus your Lord will choose you and teach you the interpretation of dreams, and He will complete His favor upon you and upon the house of Jacob, just as He completed it upon your forefathers Abraham and Isaac before. Indeed, your Lord is All-Knowing, All-Wise.”And thus will your Lord choose you and teach you the interpretation of narratives [i.e., events or dreams] and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise.""Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom." |
| 7 | ۞ لَّقَدۡ كَانَ فِي يُوسُفَ وَإِخۡوَتِهِۦٓ ءَايَٰتٞ لِّلسَّآئِلِينَlaqadلقدلَّقَدْCertainlykānaكانكَانَwerefīفيفِىinyūsufaيوسفيُوسُفَYusufwa-ikh'watihiوإخوتهوَإِخْوَتِهِۦٓand his brothersāyātunآياتءَايَٰتٌsignslilssāilīnaللسائلينلِّلسَّآئِلِينَfor those who ask.Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the inquiring.In the story of Joseph and his brothers there are lessons for those who seek [them].Certainly were there in Joseph and his brothers signs for those who ask, [such as]Verily in Joseph and his brethren are signs (or symbols) for seekers (after Truth). |
| 8 | إِذۡ قَالُواْ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحۡنُ عُصۡبَةٌ إِنَّ أَبَانَا لَفِي ضَلَٰلٖ مُّبِينٍidhإذإِذْWhenqālūقالواقَالُواْthey said,layūsufuليوسفلَيُوسُفُ"Surely Yusufwa-akhūhuوأخوهوَأَخُوهُand his brotheraḥabbuأحبأَحَبُّ(are) more belovedilāإلىإِلَىٰٓtoabīnāأبيناأَبِينَاour fatherminnāمنامِنَّاthan we,wanaḥnuونحنوَنَحْنُwhile weʿuṣ'batunعصبةعُصْبَةٌ(are) a group.innaإنإِنَّIndeed,abānāأباناأَبَانَاour fatherlafīلفيلَفِى(is) surely inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.When they said: Verily Joseph and his brother are dearer to our father than we are, many though we be. Lo! our father is in plain aberration.When they said, “Joseph and his brother[3] are dearer to our father than we are, although we are a group of so many. Indeed, our father is clearly mistaken.When they said, "Joseph and his brother[585] are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.They said: "Truly Joseph and his brother are loved more by our father than we: But we are a goodly body! really our father is obviously wandering (in his mind)! |
| 9 | ٱقۡتُلُواْ يُوسُفَ أَوِ ٱطۡرَحُوهُ أَرۡضٗا يَخۡلُ لَكُمۡ وَجۡهُ أَبِيكُمۡ وَتَكُونُواْ مِنۢ بَعۡدِهِۦ قَوۡمٗا صَٰلِحِينَuq'tulūاقتلواٱقْتُلُواْKillyūsufaيوسفيُوسُفَYusufawiأوأَوِoriṭ'raḥūhuاطرحوهٱطْرَحُوهُcast himarḍanأرضاأَرْضًا(to) a landyakhluيخليَخْلُso will be freelakumلكملَكُمْfor youwajhuوجهوَجْهُ(the) faceabīkumأبيكمأَبِيكُمْ(of) your father,watakūnūوتكونواوَتَكُونُواْand you will beminمنمِنۢafter thatbaʿdihiبعدهبَعْدِهِۦafter thatqawmanقوماقَوْمًاa peopleṣāliḥīnaصالحينصَٰلِحِينَrighteous."(One said): Kill Joseph or cast him to some (other) land, so that your father's favour may be all for you, and (that) ye may afterward be righteous folk.Kill Joseph or cast him out to another land, so that your father’s attention will only be to you; then you will become righteous people[4].”Kill Joseph or cast him out to [another] land; the countenance [i.e., attention] of your father will [then] be only for you, and you will be after that a righteous people."[586]"Slay ye Joseph or cast him out to some (unknown) land, that so the favour of your father may be given to you alone: (there will be time enough) for you to be righteous after that!" |
| 10 | قَالَ قَآئِلٞ مِّنۡهُمۡ لَا تَقۡتُلُواْ يُوسُفَ وَأَلۡقُوهُ فِي غَيَٰبَتِ ٱلۡجُبِّ يَلۡتَقِطۡهُ بَعۡضُ ٱلسَّيَّارَةِ إِن كُنتُمۡ فَٰعِلِينَqālaقالقَالَSaidqāilunقائلقَآئِلٌa speakermin'humمنهممِّنْهُمْamong them,lāلالَا"(Do) nottaqtulūتقتلواتَقْتُلُواْkillyūsufaيوسفيُوسُفَYusufwa-alqūhuوألقوهوَأَلْقُوهُbut throw himfīفيفِىinghayābatiغيابتغَيَٰبَتِthe bottoml-jubiالجبٱلْجُبِّ(of) the well,yaltaqiṭ'huيلتقطهيَلْتَقِطْهُwill pick himbaʿḍuبعضبَعْضُsomel-sayāratiالسيارةٱلسَّيَّارَةِ[the] caravaninإنإِنifkuntumكنتمكُنتُمْyou arefāʿilīnaفاعلينفَٰعِلِينَdoing."One among them said: Kill not Joseph but, if ye must be doing, fling him into the depth of the pit; some caravan will find him.One of them said, “Do not kill Joseph; but if you must do something, then throw him into the bottom of the well, so that some travelers may pick him up.”Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]."Said one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers." |
| 11 | قَالُواْ يَٰٓأَبَانَا مَا لَكَ لَا تَأۡمَ۬نَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُۥ لَنَٰصِحُونَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!māمامَاWhylakaلكلَكَ(do) youlāلالَاnottamannāتأمناتَأْمَ۫نَّاtrust usʿalāعلىعَلَىٰwithyūsufaيوسفيُوسُفَYusuf,wa-innāوإناوَإِنَّاwhile indeed, welahuلهلَهُۥ(are) for himlanāṣiḥūnaلناصحونلَنَٰصِحُونَsurely well-wishers?They said: O our father! Why wilt thou not trust us with Joseph, when lo! we are good friends to him?They said, “O our father, why do you not trust us with Joseph[5], although we truly care for him?They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?They said: "O our father! why dost thou not trust us with Joseph,- seeing we are indeed his sincere well-wishers? |
| 12 | أَرۡسِلۡهُ مَعَنَا غَدٗا يَرۡتَعۡ وَيَلۡعَبۡ وَإِنَّا لَهُۥ لَحَٰفِظُونَarsil'huأرسلهأَرْسِلْهُSend himmaʿanāمعنامَعَنَاwith usghadanغداغَدًاtomorrow,yartaʿيرتعيَرْتَعْ(to) enjoywayalʿabويلعبوَيَلْعَبْand play.wa-innāوإناوَإِنَّاAnd indeed, welahuلهلَهُۥfor himlaḥāfiẓūnaلحافظونلَحَٰفِظُونَ(will) surely (be) guardians."Send him with us to-morrow that he may enjoy himself and play. And lo! we shall take good care of him.Send him with us tomorrow so that he may enjoy himself and play; we will surely keep him safe.”Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians.""Send him with us tomorrow to enjoy himself and play, and we shall take every care of him." |
| 13 | قَالَ إِنِّي لَيَحۡزُنُنِيٓ أَن تَذۡهَبُواْ بِهِۦ وَأَخَافُ أَن يَأۡكُلَهُ ٱلذِّئۡبُ وَأَنتُمۡ عَنۡهُ غَٰفِلُونَqālaقالقَالَHe said,innīإنيإِنِّى"Indeed, [I]layaḥzununīليحزننيلَيَحْزُنُنِىٓit surely saddens meanأنأَنthattadhhabūتذهبواتَذْهَبُواْyou should take himbihiبهبِهِۦyou should take himwa-akhāfuوأخافوَأَخَافُand I fearanأنأَنthatyakulahuيأكلهيَأْكُلَهُwould eat himl-dhi'buالذئبٱلذِّئْبُa wolfwa-antumوأنتموَأَنتُمْwhile youʿanhuعنهعَنْهُof himghāfilūnaغافلونغَٰفِلُونَ(are) unaware."He said: Lo! in truth it saddens me that ye should take him with you, and I fear less the wolf devour him while ye are heedless of him.He said, “It truly saddens me that you should take him away, and I fear that a wolf may eat him when you are negligent of him.”[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."(Jacob) said: "Really it saddens me that ye should take him away: I fear lest the wolf should devour him while ye attend not to him." |
| 14 | قَالُواْ لَئِنۡ أَكَلَهُ ٱلذِّئۡبُ وَنَحۡنُ عُصۡبَةٌ إِنَّآ إِذٗا لَّخَٰسِرُونَqālūقالواقَالُواْThey said,la-inلئنلَئِنْ"Ifakalahuأكلهأَكَلَهُeats himl-dhi'buالذئبٱلذِّئْبُthe wolfwanaḥnuونحنوَنَحْنُwhile weʿuṣ'batunعصبةعُصْبَةٌ(are) a group,innāإناإِنَّآindeed, weidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَsurely (would be) losers."They said: If the wolf should devour him when we are (so strong) a band, then surely we should have already perished.They said, “If a wolf were to eat him, despite our strong group, then we would surely be losers!”They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."They said: "If the wolf were to devour him while we are (so large) a party, then should we indeed (first) have perished ourselves!" |
| 15 | فَلَمَّا ذَهَبُواْ بِهِۦ وَأَجۡمَعُوٓاْ أَن يَجۡعَلُوهُ فِي غَيَٰبَتِ ٱلۡجُبِّۚ وَأَوۡحَيۡنَآ إِلَيۡهِ لَتُنَبِّئَنَّهُم بِأَمۡرِهِمۡ هَٰذَا وَهُمۡ لَا يَشۡعُرُونَfalammāفلمافَلَمَّاSo whendhahabūذهبواذَهَبُواْthey took himbihiبهبِهِۦthey took himwa-ajmaʿūوأجمعواوَأَجْمَعُوٓاْand agreedanأنأَنthatyajʿalūhuيجعلوهيَجْعَلُوهُthey put himfīفيفِىinghayābatiغيابتغَيَٰبَتِ(the) bottoml-jubiالجبٱلْجُبِّ(of) the well.wa-awḥaynāوأوحيناوَأَوْحَيْنَآBut We inspiredilayhiإليهإِلَيْهِto him,latunabbi-annahumلتنبئنهملَتُنَبِّئَنَّهُم"Surely, you will inform thembi-amrihimبأمرهمبِأَمْرِهِمْabout this affair,hādhāهذاهَٰذَاabout this affair,wahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive."Then, when they led him off, and were of one mind that they should place him in the depth of the pit, We inspired in him: Thou wilt tell them of this deed of theirs when they know (thee) not.Then when they took him away and they agreed to cast him into the bottom of the well, We inspired him: “You will surely inform them of this affair of theirs when they will not realize [who you are].”So when they took him [out] and agreed to put him into the bottom of the well...[587] But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."So they did take him away, and they all agreed to throw him down to the bottom of the well: and We put into his heart (this Message): 'Of a surety thou shalt (one day) tell them the truth of this their affair while they know (thee) not' |
| 16 | وَجَآءُوٓ أَبَاهُمۡ عِشَآءٗ يَبۡكُونَwajāūوجاءواوَجَآءُوٓAnd they cameabāhumأباهمأَبَاهُمْ(to) their fatherʿishāanعشاءعِشَآءًearly at nightyabkūnaيبكونيَبْكُونَweeping.And they came weeping to their father in the evening.At night they came to their father, crying.And they came to their father at night, weeping.Then they came to their father in the early part of the night, weeping. |
| 17 | قَالُواْ يَٰٓأَبَانَآ إِنَّا ذَهَبۡنَا نَسۡتَبِقُ وَتَرَكۡنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئۡبُۖ وَمَآ أَنتَ بِمُؤۡمِنٖ لَّنَا وَلَوۡ كُنَّا صَٰدِقِينَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَآ"O our father!innāإناإِنَّاIndeed, wedhahabnāذهبناذَهَبْنَا[we] wentnastabiquنستبقنَسْتَبِقُracing each otherwataraknāوتركناوَتَرَكْنَاand we leftyūsufaيوسفيُوسُفَYusufʿindaعندعِندَwithmatāʿināمتاعنامَتَٰعِنَاour possessions,fa-akalahuفأكلهفَأَكَلَهُand ate himl-dhi'buالذئبٱلذِّئْبُthe wolf.wamāوماوَمَآBut notantaأنتأَنتَyoubimu'mininبمؤمنبِمُؤْمِنٍ(will) believelanāلنالَّنَاus,walawولووَلَوْeven ifkunnāكناكُنَّاwe areṣādiqīnaصادقينصَٰدِقِينَtruthful."Saying: O our father! We went racing one with another, and left Joseph by our things, and the wolf devoured him, and thou believest not our saying even when we speak the truth.They said, “O our father, we went off racing one another and left Joseph with our belongings, and a wolf ate him. But you will never believe us, no matter how truthful we may be.”They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."They said: "O our father! We went racing with one another, and left Joseph with our things; and the wolf devoured him.... But thou wilt never believe us even though we tell the truth." |
| 18 | وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٖ كَذِبٖۚ قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرٗاۖ فَصَبۡرٞ جَمِيلٞۖ وَٱللَّهُ ٱلۡمُسۡتَعَانُ عَلَىٰ مَا تَصِفُونَwajāūوجاءواوَجَآءُوAnd they broughtʿalāعلىعَلَىٰuponqamīṣihiقميصهقَمِيصِهِۦhis shirtbidaminبدمبِدَمٍwith false blood.kadhibinكذبكَذِبٍwith false blood.qālaقالقَالَHe said,balبلبَلْ"Nay,sawwalatسولتسَوَّلَتْhas enticed youlakumلكملَكُمْhas enticed youanfusukumأنفسكمأَنفُسُكُمْyour soulsamranأمراأَمْرًا(to) a matter,faṣabrunفصبرفَصَبْرٌso patiencejamīlunجميلجَمِيلٌ(is) beautiful.wal-lahuواللهوَٱللَّهُAnd Allahl-mus'taʿānuالمستعانٱلْمُسْتَعَانُ(is) the One sought for helpʿalāعلىعَلَىٰagainstmāمامَاwhattaṣifūnaتصفونتَصِفُونَyou describe."And they came with false blood on his shirt. He said: Nay, but your minds have beguiled you into something. (My course is) comely patience. And Allah it is Whose help is to be sought in that (predicament) which ye describe.They brought his shirt, stained with false blood[6]. He said, “Nay; rather your souls have enticed you to commit something. But I will bear it with beautiful patience. It is Allah’s help that I seek against what you claim.”And they brought upon his shirt false blood.[588] [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allāh is the one sought for help against that which you describe."They stained his shirt with false blood. He said: "Nay, but your minds have made up a tale (that may pass) with you, (for me) patience is most fitting: Against that which ye assert, it is Allah (alone) Whose help can be sought".. |
| 19 | وَجَآءَتۡ سَيَّارَةٞ فَأَرۡسَلُواْ وَارِدَهُمۡ فَأَدۡلَىٰ دَلۡوَهُۥۖ قَالَ يَٰبُشۡرَىٰ هَٰذَا غُلَٰمٞۚ وَأَسَرُّوهُ بِضَٰعَةٗۚ وَٱللَّهُ عَلِيمُۢ بِمَا يَعۡمَلُونَwajāatوجاءتوَجَآءَتْAnd there camesayyāratunسيارةسَيَّارَةٌa caravanfa-arsalūفأرسلوافَأَرْسَلُواْand they sentwāridahumواردهموَارِدَهُمْtheir water drawerfa-adlāفأدلىفَأَدْلَىٰthen he let downdalwahuدلوهدَلْوَهُۥhis bucket.qālaقالقَالَHe said,yābush'rāيا بشرىيَٰبُشْرَىٰ"O good news!hādhāهذاهَٰذَاThisghulāmunغلامغُلَٰمٌ(is) a boy."wa-asarrūhuوأسروهوَأَسَرُّوهُAnd they hid himbiḍāʿatanبضاعةبِضَٰعَةً(as) a merchandise.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.And there came a caravan, and they sent their waterdrawer. He let down his pail (into the pit). He said: Good luck! Here is a youth. And they hid him as a treasure, and Allah was Aware of what they did.Some travelers came and sent their water fetcher, who lowered his bucket into the well. He cried out, “Oh, what good news; here is a boy!” They kept him hidden as merchandise[7], but Allah is All-Knowing of what they did.And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise;[589] and Allāh was Knowing of what they did.Then there came a caravan of travellers: they sent their water-carrier (for water), and he let down his bucket (into the well)... He said: "Ah there! Good news! Here is a (fine) young man!" So they concealed him as a treasure! But Allah knoweth well all that they do! |
| 20 | وَشَرَوۡهُ بِثَمَنِۭ بَخۡسٖ دَرَٰهِمَ مَعۡدُودَةٖ وَكَانُواْ فِيهِ مِنَ ٱلزَّٰهِدِينَwasharawhuوشروهوَشَرَوْهُAnd they sold himbithamaninبثمنبِثَمَنٍۭfor a pricebakhsinبخسبَخْسٍvery low,darāhimaدراهمدَرَٰهِمَdirhamsmaʿdūdatinمعدودةمَعْدُودَةٍfew,wakānūوكانواوَكَانُواْand they werefīhiفيهفِيهِabout himminaمنمِنَofl-zāhidīnaالزاهدينٱلزَّٰهِدِينَthose keen to give up.And they sold him for a low price, a number of silver coins; and they attached no value to him.They sold him for a meager price, a few silver coins; they were quite indifferent about him[8].And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him! |
| 21 | وَقَالَ ٱلَّذِي ٱشۡتَرَىٰهُ مِن مِّصۡرَ لِٱمۡرَأَتِهِۦٓ أَكۡرِمِي مَثۡوَىٰهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوۡ نَتَّخِذَهُۥ وَلَدٗاۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلۡأَرۡضِ وَلِنُعَلِّمَهُۥ مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ وَٱللَّهُ غَالِبٌ عَلَىٰٓ أَمۡرِهِۦ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىthe one whoish'tarāhuاشتراهٱشْتَرَىٰهُbought himminمنمِنofmiṣ'raمصرمِّصْرَEgyptli-im'ra-atihiلامرأتهلِٱمْرَأَتِهِۦٓto his wife,akrimīأكرميأَكْرِمِى"Make comfortablemathwāhuمثواهمَثْوَىٰهُhis stay.ʿasāعسىعَسَىٰٓPerhapsanأنأَنthatyanfaʿanāينفعنايَنفَعَنَآ(he) will benefit usawأوأَوْornattakhidhahuنتخذهنَتَّخِذَهُۥwe will take himwaladanولداوَلَدًا(as) a son."wakadhālikaوكذلكوَكَذَٰلِكَAnd thusmakkannāمكنامَكَّنَّاWe establishedliyūsufaليوسفلِيُوسُفَYusuffīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwalinuʿallimahuولنعلمهوَلِنُعَلِّمَهُۥthat We might teach himminمنمِن(the) interpretation oftawīliتأويلتَأْوِيلِ(the) interpretation ofl-aḥādīthiالأحاديثٱلْأَحَادِيثِthe events.wal-lahuواللهوَٱللَّهُAnd Allahghālibunغالبغَالِبٌ(is) PredominantʿalāعلىعَلَىٰٓoveramrihiأمرهأَمْرِهِۦHis affairs,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not.The man[9] in Egypt who bought him said to his wife, “Make his stay comfortable; perhaps he will benefit us or we may adopt him as a son.” This is how We established Joseph in the land, so that We may teach him the interpretation of dreams. Allah’s decree always prevails, but most people do not know.And the one from Egypt[590] who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events [i.e., dreams]. And Allāh is predominant over His affair, but most of the people do not know.The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not. |
| 22 | وَلَمَّا بَلَغَ أَشُدَّهُۥٓ ءَاتَيۡنَٰهُ حُكۡمٗا وَعِلۡمٗاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَwalammāولماوَلَمَّاAnd whenbalaghaبلغبَلَغَhe reachedashuddahuأشدهأَشُدَّهُۥٓhis maturity,ātaynāhuآتيناهءَاتَيْنَٰهُWe gave himḥuk'manحكماحُكْمًاwisdomwaʿil'manوعلماوَعِلْمًاand knowledge.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.And And when he reached his prime We gave him wisdom and knowledge. Thus We reward the good.When he reached his prime, We gave him wisdom[10] and knowledge. This is how We reward those who do good.And when he [i.e., Joseph] reached maturity, We gave him judgement and knowledge. And thus We reward the doers of good.When Joseph attained His full manhood, We gave him power and knowledge: thus do We reward those who do right. |
| 23 | وَرَٰوَدَتۡهُ ٱلَّتِي هُوَ فِي بَيۡتِهَا عَن نَّفۡسِهِۦ وَغَلَّقَتِ ٱلۡأَبۡوَٰبَ وَقَالَتۡ هَيۡتَ لَكَۚ قَالَ مَعَاذَ ٱللَّهِۖ إِنَّهُۥ رَبِّيٓ أَحۡسَنَ مَثۡوَايَۖ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَwarāwadathuوراودتهوَرَٰوَدَتْهُAnd sought to seduce himallatīالتيٱلَّتِىshe who,huwaهوهُوَhe (was)fīفيفِىinbaytihāبيتهابَيْتِهَاher houseʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhis self.waghallaqatiوغلقتوَغَلَّقَتِAnd she closedl-abwābaالأبوابٱلْأَبْوَٰبَthe doorswaqālatوقالتوَقَالَتْand she said,haytaهيتهَيْتَ"Come onlakaلكلَكَyou."qālaقالقَالَHe said,maʿādhaمعاذمَعَاذَ"I seek refuge in Allah.l-lahiاللهٱللَّهِ"I seek refuge in Allah.innahuإنهإِنَّهُۥIndeed, herabbīربيرَبِّىٓ(is) my lordaḥsanaأحسنأَحْسَنَ(who has) made goodmathwāyaمثوايمَثْوَاىَmy stay.innahuإنهإِنَّهُۥIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill succeedl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers."And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honourably. Lo! wrong-doers never prosper.But the woman[11] in whose house he was living tried to seduce him. She bolted the doors and said, “Come here to me!” He said, “I seek refuge with Allah! My master has made my stay good. Indeed, the wrongdoers will never succeed.”And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allāh. Indeed, he[591] is my master, who has made good my residence. Indeed, wrongdoers will not succeed."But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!" |
| 24 | وَلَقَدۡ هَمَّتۡ بِهِۦۖ وَهَمَّ بِهَا لَوۡلَآ أَن رَّءَا بُرۡهَٰنَ رَبِّهِۦۚ كَذَٰلِكَ لِنَصۡرِفَ عَنۡهُ ٱلسُّوٓءَ وَٱلۡفَحۡشَآءَۚ إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُخۡلَصِينَwalaqadولقدوَلَقَدْAnd certainlyhammatهمتهَمَّتْshe did desirebihiبهبِهِۦhim,wahammaوهموَهَمَّand he would have desiredbihāبهابِهَاher,lawlāلولالَوْلَآif notanأنأَنthatraāرأىرَّءَاhe sawbur'hānaبرهانبُرْهَٰنَthe proofrabbihiربهرَبِّهِۦ(of) his Lord.kadhālikaكذلككَذَٰلِكَThus,linaṣrifaلنصرفلِنَصْرِفَthat We might avertʿanhuعنهعَنْهُfrom himl-sūaالسوءٱلسُّوٓءَthe evilwal-faḥshāaوالفحشاءوَٱلْفَحْشَآءَand the immorality.innahuإنهإِنَّهُۥIndeed, heminمنمِنْ(was) ofʿibādināعبادناعِبَادِنَاOur slavesl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe sincere.She verily desired him, and he would have desired her if it had not been that he saw the argument of his Lord. Thus it was, that We might ward off from him evil and lewdness. Lo! he was of Our chosen slaves.She advanced towards him, and he would have advanced towards her, had he not seen a sign from his Lord. This is how We kept evil and shameful acts away from him. Indeed, he was one of Our chosen slaves.And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof [i.e., sign] of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified. |
| 25 | وَٱسۡتَبَقَا ٱلۡبَابَ وَقَدَّتۡ قَمِيصَهُۥ مِن دُبُرٖ وَأَلۡفَيَا سَيِّدَهَا لَدَا ٱلۡبَابِۚ قَالَتۡ مَا جَزَآءُ مَنۡ أَرَادَ بِأَهۡلِكَ سُوٓءًا إِلَّآ أَن يُسۡجَنَ أَوۡ عَذَابٌ أَلِيمٞwa-is'tabaqāواستبقاوَٱسْتَبَقَاAnd they both racedl-bābaالبابٱلْبَابَ(to) the doorwaqaddatوقدتوَقَدَّتْand she toreqamīṣahuقميصهقَمِيصَهُۥhis shirtminمنمِنfromduburinدبردُبُرٍthe back,wa-alfayāوألفياوَأَلْفَيَاand they both foundsayyidahāسيدهاسَيِّدَهَاher husbandladāلدىلَدَاatl-bābiالبابٱلْبَابِthe door.qālatقالتقَالَتْShe said,māمامَا"Whatjazāuجزاءجَزَآءُ(is) the recompensemanمنمَنْ(of one) whoarādaأرادأَرَادَintendedbi-ahlikaبأهلكبِأَهْلِكَfor your wifesūanسوءاسُوٓءًاevilillāإلاإِلَّآexceptanأنأَنthatyus'janaيسجنيُسْجَنَhe be imprisonedawأوأَوْorʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful?"And they raced with one another to the door, and she tore his shirt from behind, and they met her lord and master at the door. She said: What shall be his reward, who wisheth evil to thy folk, save prison or a painful doom?They both rushed to the door and she tore his shirt from behind, and they found her husband at the door. She said, “What is the punishment for someone who tried to dishonor your wife, except to be imprisoned or a painful punishment?”And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?" |
| 26 | قَالَ هِيَ رَٰوَدَتۡنِي عَن نَّفۡسِيۚ وَشَهِدَ شَاهِدٞ مِّنۡ أَهۡلِهَآ إِن كَانَ قَمِيصُهُۥ قُدَّ مِن قُبُلٖ فَصَدَقَتۡ وَهُوَ مِنَ ٱلۡكَٰذِبِينَqālaقالقَالَHe said,hiyaهيهِىَ"Sherāwadatnīراودتنيرَٰوَدَتْنِىsought to seduce meʿanعنعَنaboutnafsīنفسينَّفْسِىmyself."washahidaوشهدوَشَهِدَAnd testifiedshāhidunشاهدشَاهِدٌa witnessminمنمِّنْofahlihāأهلهاأَهْلِهَآher familyinإنإِن"Ifkānaكانكَانَ[is]qamīṣuhuقميصهقَمِيصُهُۥhis shirtquddaقدقُدَّ(is) tornminمنمِنfromqubulinقبلقُبُلٍthe frontfaṣadaqatفصدقتفَصَدَقَتْthen she has spoken the truth,wahuwaوهووَهُوَand heminaمنمِنَ(is) ofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.(Joseph) said: She it was who asked of me an evil act. And a witness of her own folk testified: If his shirt is torn from before, then she speaketh truth and he is of the liars.Joseph said, “It was she who tried to seduce me.” A witness from her own household suggested: “If his shirt is torn from the front, then she is telling the truth and he is a liar.[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified, "If his shirt is torn from the front, then she has told the truth, and he is of the liars.He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar! |
| 27 | وَإِن كَانَ قَمِيصُهُۥ قُدَّ مِن دُبُرٖ فَكَذَبَتۡ وَهُوَ مِنَ ٱلصَّٰدِقِينَwa-inوإنوَإِنBut ifkānaكانكَانَ[is]qamīṣuhuقميصهقَمِيصُهُۥhis shirtquddaقدقُدَّ(is) tornminمنمِنfromduburinدبردُبُرٍ(the) backfakadhabatفكذبتفَكَذَبَتْthen she has liedwahuwaوهووَهُوَand heminaمنمِنَ(is) ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."And if his shirt is torn from behind, then she hath lied and he is of the truthful.But if his shirt is torn from the back, then she is lying and he is truthful.”But if his shirt is torn from the back, then she has lied, and he is of the truthful.""But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!" |
| 28 | فَلَمَّا رَءَا قَمِيصَهُۥ قُدَّ مِن دُبُرٖ قَالَ إِنَّهُۥ مِن كَيۡدِكُنَّۖ إِنَّ كَيۡدَكُنَّ عَظِيمٞfalammāفلمافَلَمَّاSo whenraāرأىرَءَاhe sawqamīṣahuقميصهقَمِيصَهُۥhis shirtquddaقدقُدَّtornminمنمِنfromduburinدبردُبُرٍ(the) backqālaقالقَالَhe said,innahuإنهإِنَّهُۥ"Indeed, itminمنمِن(is) ofkaydikunnaكيدكنكَيْدِكُنَّyour plot.innaإنإِنَّIndeed,kaydakunnaكيدكنكَيْدَكُنَّyour plotʿaẓīmunعظيمعَظِيمٌ(is) great.So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great.When he saw that his shirt was torn from the back, he said, “This is your guile [O women]; your guile is great indeed!So when he [i.e., her husband] saw his shirt torn from the back, he said, "Indeed, it is of your [i.e., women's] plan. Indeed, your plan is great [i.e., vehement].So when he saw his shirt,- that it was torn at the back,- (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare! |
| 29 | يُوسُفُ أَعۡرِضۡ عَنۡ هَٰذَاۚ وَٱسۡتَغۡفِرِي لِذَنۢبِكِۖ إِنَّكِ كُنتِ مِنَ ٱلۡخَاطِـِٔينَyūsufuيوسفيُوسُفُYusuf,aʿriḍأعرضأَعْرِضْturn awayʿanعنعَنْfromhādhāهذاهَٰذَاthis.wa-is'taghfirīواستغفريوَٱسْتَغْفِرِىAnd ask forgivenesslidhanbikiلذنبكلِذَنۢبِكِfor your sin.innakiإنكإِنَّكِIndeed, youkuntiكنتكُنتِareminaمنمِنَofl-khāṭiīnaالخاطئينٱلْخَاطِـِٔينَthe sinful."O Joseph! Turn away from this, and thou, (O woman), ask forgiveness for thy sin. Lo! thou art of the faulty.O Joseph, forget about this; but you [O wife], seek forgiveness for your sin, for it was you who have done wrong.”Joseph, ignore this.[592] And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful.""O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!" |
| 30 | ۞ وَقَالَ نِسۡوَةٞ فِي ٱلۡمَدِينَةِ ٱمۡرَأَتُ ٱلۡعَزِيزِ تُرَٰوِدُ فَتَىٰهَا عَن نَّفۡسِهِۦۖ قَدۡ شَغَفَهَا حُبًّاۖ إِنَّا لَنَرَىٰهَا فِي ضَلَٰلٖ مُّبِينٖwaqālaوقالوَقَالَAnd saidnis'watunنسوةنِسْوَةٌwomenfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe city,im'ra-atuامرأتٱمْرَأَتُ"The wife ofl-ʿazīziالعزيزٱلْعَزِيزِAzizturāwiduتراودتُرَٰوِدُ(is) seeking to seducefatāhāفتاهافَتَىٰهَاher slave boyʿanعنعَنaboutnafsihiنفسهنَّفْسِهِۦhimself;qadقدقَدْindeed,shaghafahāشغفهاشَغَفَهَاhe has impassioned herḥubbanحباحُبًّا(with) love.innāإناإِنَّاIndeed, welanarāhāلنراهالَنَرَىٰهَا[we] surely see herfīفيفِىinḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear."And women in the city said: The ruler's wife is asking of her slave-boy an ill-deed. Indeed he has smitten her to the heart with love. We behold her in plain aberration.Some women in the city said, “The chief minister’s wife is trying to seduce her slave-boy; his love has overwhelmed her heart. We see that she is clearly mistaken.”And women in the city said, "The wife of al-ʿAzeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray." |
| 31 | فَلَمَّا سَمِعَتۡ بِمَكۡرِهِنَّ أَرۡسَلَتۡ إِلَيۡهِنَّ وَأَعۡتَدَتۡ لَهُنَّ مُتَّكَـٔٗا وَءَاتَتۡ كُلَّ وَٰحِدَةٖ مِّنۡهُنَّ سِكِّينٗا وَقَالَتِ ٱخۡرُجۡ عَلَيۡهِنَّۖ فَلَمَّا رَأَيۡنَهُۥٓ أَكۡبَرۡنَهُۥ وَقَطَّعۡنَ أَيۡدِيَهُنَّ وَقُلۡنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنۡ هَٰذَآ إِلَّا مَلَكٞ كَرِيمٞfalammāفلمافَلَمَّاSo whensamiʿatسمعتسَمِعَتْshe heardbimakrihinnaبمكرهنبِمَكْرِهِنَّof their scheming,arsalatأرسلتأَرْسَلَتْshe sentilayhinnaإليهنإِلَيْهِنَّfor themwa-aʿtadatوأعتدتوَأَعْتَدَتْand she preparedlahunnaلهنلَهُنَّfor themmuttaka-anمتكأمُتَّكَـًٔاa banquetwaātatوآتتوَءَاتَتْand she gavekullaكلكُلَّeachwāḥidatinواحدةوَٰحِدَةٍonemin'hunnaمنهنمِّنْهُنَّof themsikkīnanسكيناسِكِّينًاa knifewaqālatiوقالتوَقَالَتِand she said,ukh'rujاخرجٱخْرُجْ"Come outʿalayhinnaعليهنعَلَيْهِنَّbefore them."falammāفلمافَلَمَّاThen whenra-aynahuرأينهرَأَيْنَهُۥٓthey saw himakbarnahuأكبرنهأَكْبَرْنَهُۥthey greatly admired him,waqaṭṭaʿnaوقطعنوَقَطَّعْنَand cutaydiyahunnaأيديهنأَيْدِيَهُنَّtheir hands,waqul'naوقلنوَقُلْنَthey said,ḥāshaحاشحَٰشَ"ForbidlillahiللهلِلَّهِAllah,māمامَاnothādhāهذاهَٰذَا(is) thisbasharanبشرابَشَرًاa maninإنإِنْnothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutmalakunملكمَلَكٌan angelkarīmunكريمكَرِيمٌnoble."And when she heard of their sly talk, she sent to them and prepared for them a cushioned couch (to lie on at the feast) and gave to every one of them a knife and said (to Joseph): Come out unto them! And when they saw him they exalted him and cut their hands, exclaiming: Allah Blameless! This is no a human being. This is not other than some gracious angel.When she heard of their gossip, she invited them and arranged for them a banquet, gave each one of them a knife, and said [to Joseph], “Come out before them.” When they saw him, they were so stunned[12] that they cut their hands, and said, “Great God! This cannot be human; this must be a noble angel.”So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands[593] and said, "Perfect is Allāh![594] This is not a man; this is none but a noble angel."When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!" |
| 32 | قَالَتۡ فَذَٰلِكُنَّ ٱلَّذِي لُمۡتُنَّنِي فِيهِۖ وَلَقَدۡ رَٰوَدتُّهُۥ عَن نَّفۡسِهِۦ فَٱسۡتَعۡصَمَۖ وَلَئِن لَّمۡ يَفۡعَلۡ مَآ ءَامُرُهُۥ لَيُسۡجَنَنَّ وَلَيَكُونٗا مِّنَ ٱلصَّٰغِرِينَqālatقالتقَالَتْShe said,fadhālikunnaفذلكنفَذَٰلِكُنَّ"Thatalladhīالذيٱلَّذِى(is) the one,lum'tunnanīلمتننيلُمْتُنَّنِىyou blamed mefīhiفيهفِيهِabout him.walaqadولقدوَلَقَدْAnd certainlyrāwadttuhuراودتهرَٰوَدتُّهُۥI sought to seduce him,ʿanعنعَن[from]nafsihiنفسهنَّفْسِهِۦ[himself]fa-is'taʿṣamaفاستعصمفَٱسْتَعْصَمَbut he saved himself,wala-inولئنوَلَئِنand iflamلملَّمْnotyafʿalيفعليَفْعَلْhe doesmāمامَآwhatāmuruhuآمرهءَامُرُهُۥI order him,layus'janannaليسجننلَيُسْجَنَنَّsurely, he will be imprisonedwalayakūnanوليكوناوَلَيَكُونًاand certainly will beminaمنمِّنَofl-ṣāghirīnaالصاغرينٱلصَّٰغِرِينَthose who are disgraced."She said: This is he on whose account ye blamed me. I asked of him an evil act, but he proved continent, but if he do not my behest he verily shall be imprisoned, and verily shall be of those brought low.She said, “This is the one for whose love you reproached me. I did try to seduce him but he abstained. If he does not follow my order, he will surely be imprisoned and will be fully humiliated.”She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!.... and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!" |
| 33 | قَالَ رَبِّ ٱلسِّجۡنُ أَحَبُّ إِلَيَّ مِمَّا يَدۡعُونَنِيٓ إِلَيۡهِۖ وَإِلَّا تَصۡرِفۡ عَنِّي كَيۡدَهُنَّ أَصۡبُ إِلَيۡهِنَّ وَأَكُن مِّنَ ٱلۡجَٰهِلِينَqālaقالقَالَHe said,rabbiربرَبِّ"My Lord,l-sij'nuالسجنٱلسِّجْنُthe prisonaḥabbuأحبأَحَبُّ(is) dearerilayyaإليإِلَىَّto memimmāممامِمَّاthan whatyadʿūnanīيدعوننييَدْعُونَنِىٓthey invite meilayhiإليهإِلَيْهِto it.wa-illāوإلاوَإِلَّاAnd unlesstaṣrifتصرفتَصْرِفْYou turn awayʿannīعنيعَنِّىfrom mekaydahunnaكيدهنكَيْدَهُنَّtheir plotaṣbuأصبأَصْبُI might inclineilayhinnaإليهنإِلَيْهِنَّtowards themwa-akunوأكنوَأَكُنand [I] beminaمنمِّنَofl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."He said: O my Lord! Prison is more dear than that unto which they urge me, and if Thou fend not off their wiles from me I shall incline unto them and become of the foolish.Joseph said, “My Lord, I would rather be in prison than that to which they are calling me. Unless you protect me from their guile, I may succumb to them and fall into ignorance.”He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant."He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant." |
| 34 | فَٱسۡتَجَابَ لَهُۥ رَبُّهُۥ فَصَرَفَ عَنۡهُ كَيۡدَهُنَّۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُfa-is'tajābaفاستجابفَٱسْتَجَابَSo respondedlahuلهلَهُۥto himrabbuhuربهرَبُّهُۥhis Lord,faṣarafaفصرففَصَرَفَand turned awayʿanhuعنهعَنْهُfrom himkaydahunnaكيدهنكَيْدَهُنَّtheir plot.innahuإنهإِنَّهُۥIndeed, [He]huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knower.So his Lord heard his prayer and fended off their wiles from him. Lo! He is Hearer, Knower.So his Lord answered his prayer and protected him from their guile. He is the All-Hearing, the All-Knowing.So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing.So his Lord hearkened to him (in his prayer), and turned away from him their snare: Verily He heareth and knoweth (all things). |
| 35 | ثُمَّ بَدَا لَهُم مِّنۢ بَعۡدِ مَا رَأَوُاْ ٱلۡأٓيَٰتِ لَيَسۡجُنُنَّهُۥ حَتَّىٰ حِينٖthummaثمثُمَّThenbadāبدابَدَا(it) appearedlahumلهملَهُمto themminمنمِّنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]ra-awūرأوارَأَوُاْthey had seenl-āyātiالآياتٱلْءَايَٰتِthe signs,layasjununnahuليسجننهلَيَسْجُنُنَّهُۥsurely they should imprison himḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time.And it seemed good to them (the men-folk) after they had seen the signs (of his innocence) to imprison him for a time.Then it occurred to them after they saw the signs [of his innocence] that they should imprison him for some time[13].Then it appeared to them after they had seen the signs[595] that he [i.e., al-ʿAzeez] should surely imprison him for a time.[596]Then it occurred to the men, after they had seen the signs, (that it was best) to imprison him for a time. |
| 36 | وَدَخَلَ مَعَهُ ٱلسِّجۡنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ أَرَىٰنِيٓ أَعۡصِرُ خَمۡرٗاۖ وَقَالَ ٱلۡأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحۡمِلُ فَوۡقَ رَأۡسِي خُبۡزٗا تَأۡكُلُ ٱلطَّيۡرُ مِنۡهُۖ نَبِّئۡنَا بِتَأۡوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَwadakhalaودخلوَدَخَلَAnd enteredmaʿahuمعهمَعَهُwith himl-sij'naالسجنٱلسِّجْنَ(in) the prisonfatayāniفتيانفَتَيَانِtwo young men.qālaقالقَالَSaidaḥaduhumāأحدهماأَحَدُهُمَآone of them,innīإنيإِنِّىٓ"Indeed, Iarānīأرانيأَرَىٰنِىٓ[I] see myselfaʿṣiruأعصرأَعْصِرُpressingkhamranخمراخَمْرًاwine."waqālaوقالوَقَالَAnd saidl-ākharuالآخرٱلْءَاخَرُthe other,innīإنيإِنِّىٓ"Indeed, Iarānīأرانيأَرَىٰنِىٓ[I] see myselfaḥmiluأحملأَحْمِلُ[I am] carryingfawqaفوقفَوْقَoverrasīرأسيرَأْسِىmy headkhub'zanخبزاخُبْزًاbread,takuluتأكلتَأْكُلُ(were) eatingl-ṭayruالطيرٱلطَّيْرُthe birdsmin'huمنهمِنْهُfrom it.nabbi'nāنبئنانَبِّئْنَاInform usbitawīlihiبتأويلهبِتَأْوِيلِهِۦٓof its interpretation;innāإناإِنَّاindeed, wenarākaنراكنَرَىٰكَ[we] see youminaمنمِنَofl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good (at interpretation).Two young men went to prison with him. One of them said, “I dreamt that I was pressing wine.” The other said, “I dreamt that I was carrying bread on my head of which birds were eating. Tell us their interpretation[14], for we see you as one of those who do good.”And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing [grapes for] wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)." |
| 37 | قَالَ لَا يَأۡتِيكُمَا طَعَامٞ تُرۡزَقَانِهِۦٓ إِلَّا نَبَّأۡتُكُمَا بِتَأۡوِيلِهِۦ قَبۡلَ أَن يَأۡتِيَكُمَاۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّيٓۚ إِنِّي تَرَكۡتُ مِلَّةَ قَوۡمٖ لَّا يُؤۡمِنُونَ بِٱللَّهِ وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَqālaقالقَالَHe said,lāلالَا"Notyatīkumāيأتيكمايَأْتِيكُمَا(will) come to both of youṭaʿāmunطعامطَعَامٌfoodtur'zaqānihiترزقانهتُرْزَقَانِهِۦٓyou are provided withillāإلاإِلَّاbutnabbatukumāنبأتكمانَبَّأْتُكُمَاI will inform both of youbitawīlihiبتأويلهبِتَأْوِيلِهِۦof its interpretation,qablaقبلقَبْلَbeforeanأنأَن[that]yatiyakumāيأتيكمايَأْتِيَكُمَا[it] comes to both of you.dhālikumāذلكماذَٰلِكُمَاThatmimmāممامِمَّا(is) of whatʿallamanīعلمنيعَلَّمَنِىhas taught merabbīربيرَبِّىٓmy Lord.innīإنيإِنِّىIndeed, Itaraktuتركتتَرَكْتُ[I] abandonmillataملةمِلَّةَ(the) religionqawminقومقَوْمٍ(of) a people,lāلالَّاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believebil-lahiباللهبِٱللَّهِin Allah,wahumوهموَهُمand theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْ[they]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter.Joseph said, “Before there comes to you the meal which you will be given, I will inform you of their interpretation. This is part of what my Lord has taught me. I have renounced the faith of people who do not believe in Allah and who deny the Hereafter.He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allāh, and they, in the Hereafter, are disbelievers.He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter. |
| 38 | وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِيٓ إِبۡرَٰهِيمَ وَإِسۡحَٰقَ وَيَعۡقُوبَۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَيۡءٖۚ ذَٰلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَwa-ittabaʿtuواتبعتوَٱتَّبَعْتُAnd I followmillataملةمِلَّةَ(the) religionābāīآبائيءَابَآءِىٓ(of) my forefathers,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim,wa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub.māمامَاNotkānaكانكَانَwaslanāلنالَنَآfor usanأنأَنthatnush'rikaنشركنُّشْرِكَwe associatebil-lahiباللهبِٱللَّهِwith Allahminمنمِنanyshayinشيءشَىْءٍthing.dhālikaذلكذَٰلِكَThatminمنمِن(is) fromfaḍliفضلفَضْلِ(the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaynāعليناعَلَيْنَاupon us,waʿalāوعلىوَعَلَىand uponl-nāsiالناسٱلنَّاسِthe mankindwalākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the menlāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks.I follow the faith of my fathers – Abraham, Isaac and Jacob; it is not right for us to associate any partner with Allah. This is from Allah’s favor upon us and upon people, but most people are ungrateful.And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allāh. That is from the favor of Allāh upon us and upon the people, but most of the people are not grateful."And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful. |
| 39 | يَٰصَٰحِبَيِ ٱلسِّجۡنِ ءَأَرۡبَابٞ مُّتَفَرِّقُونَ خَيۡرٌ أَمِ ٱللَّهُ ٱلۡوَٰحِدُ ٱلۡقَهَّارُyāṣāḥibayiيا صاحبييَٰصَىٰحِبَىِO my two companionsl-sij'niالسجنٱلسِّجْنِ(of) the prison!a-arbābunأأربابءَأَرْبَابٌAre lordsmutafarriqūnaمتفرقونمُّتَفَرِّقُونَseparatekhayrunخيرخَيْرٌbetteramiأمأَمِorl-lahuاللهٱللَّهُAllah,l-wāḥiduالواحدٱلْوَٰحِدُthe Onel-qahāruالقهارٱلْقَهَّارُthe Irresistible?O my fellow-prisoners! Are divers lords better, or Allah the One, Almighty?O my two fellow prisoners, which is better: many different lords or Allah, the One, the Subjugator?O [my] two companions of prison, are separate lords better or Allāh, the One,[597] the Prevailing?[598]"O my two companions of the prison! (I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible? |
| 40 | مَا تَعۡبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسۡمَآءٗ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَmāمامَاNottaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himillāإلاإِلَّآbutasmāanأسماءأَسْمَآءًnamessammaytumūhāسميتموهاسَمَّيْتُمُوهَآwhich you have named them,antumأنتمأَنتُمْyouwaābāukumوآباؤكموَءَابَآؤُكُمand your forefathers,māمامَّآnotanzalaأنزلأَنزَلَ(has) sent downl-lahuاللهٱللَّهُAllahbihāبهابِهَاfor itminمنمِنanysul'ṭāninسلطانسُلْطَٰنٍauthority.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the commandillāإلاإِلَّاbutlillahiللهلِلَّهِfor Allah.amaraأمرأَمَرَHe has commandedallāألاأَلَّاthat nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّآbutiyyāhuإياهإِيَّاهُHim Alone.dhālikaذلكذَٰلِكَThatl-dīnuالدينٱلدِّينُ(is) the religionl-qayimuالقيمٱلْقَيِّمُthe right,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ[the] menlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decision rests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not.You worship none besides Him except names that you and your forefathers have made up, for which Allah has not sent down any authority. All power belongs to Allah alone; He has commanded that you should worship none except Him[15]. This is the right religion, but most people do not know.”You worship not besides Him except [mere] names you have named them,[599] you and your fathers, for which Allāh has sent down no evidence. Legislation is not but for Allāh. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know."If not Him, ye worship nothing but names which ye have named,- ye and your fathers,- for which Allah hath sent down no authority: the command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not... |
| 41 | يَٰصَٰحِبَيِ ٱلسِّجۡنِ أَمَّآ أَحَدُكُمَا فَيَسۡقِي رَبَّهُۥ خَمۡرٗاۖ وَأَمَّا ٱلۡأٓخَرُ فَيُصۡلَبُ فَتَأۡكُلُ ٱلطَّيۡرُ مِن رَّأۡسِهِۦۚ قُضِيَ ٱلۡأَمۡرُ ٱلَّذِي فِيهِ تَسۡتَفۡتِيَانِyāṣāḥibayiيا صاحبييَٰصَىٰحِبَىِO my two companionsl-sij'niالسجنٱلسِّجْنِ(of) the prison!ammāأماأَمَّآAs foraḥadukumāأحدكماأَحَدُكُمَاone of youfayasqīفيسقيفَيَسْقِىhe will give drinkrabbahuربهرَبَّهُۥ(to) his masterkhamranخمراخَمْرًاwine;wa-ammāوأماوَأَمَّاand as forl-ākharuالآخرٱلْءَاخَرُthe otherfayuṣ'labuفيصلبفَيُصْلَبُhe will be crucified,fatakuluفتأكلفَتَأْكُلُand will eatl-ṭayruالطيرٱلطَّيْرُthe birdsminمنمِنfromrasihiرأسهرَّأْسِهِۦhis head.quḍiyaقضيقُضِىَHas been decreedl-amruالأمرٱلْأَمْرُthe matteralladhīالذيٱلَّذِىabout whichfīhiفيهفِيهِabout whichtastaftiyāniتستفتيانتَسْتَفْتِيَانِyou both inquire."O my two fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.“O my two fellow prisoners, as for one of you, he will serve wine to his master[16]; as for the other, he will be crucified and the birds will eat from his head. The matter you are asking about has been decreed.”O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire.""O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"... |
| 42 | وَقَالَ لِلَّذِي ظَنَّ أَنَّهُۥ نَاجٖ مِّنۡهُمَا ٱذۡكُرۡنِي عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيۡطَٰنُ ذِكۡرَ رَبِّهِۦ فَلَبِثَ فِي ٱلسِّجۡنِ بِضۡعَ سِنِينَwaqālaوقالوَقَالَAnd he saidlilladhīللذيلِلَّذِىto the one whomẓannaظنظَنَّhe thoughtannahuأنهأَنَّهُۥthat henājinناجنَاجٍ(would be) savedmin'humāمنهمامِّنْهُمَاof both of them,udh'kur'nīاذكرنيٱذْكُرْنِى"Mention meʿindaعندعِندَtorabbikaربكرَبِّكَyour master."fa-ansāhuفأنساهفَأَنسَىٰهُBut made him forgetl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaandhik'raذكرذِكْرَ(the) mentionrabbihiربهرَبِّهِۦ(to) his master,falabithaفلبثفَلَبِثَso he remainedfīفيفِىinl-sij'niالسجنٱلسِّجْنِthe prisonbiḍ'ʿaبضعبِضْعَseveralsinīnaسنينسِنِينَyears.And he said unto him of the twain who he knew would be released: Mention me in the presence of thy lord. But Satan caused him to forget to mention it to his lord, so he (Joseph) stayed in prison for some years.Then he said to the one he knew would be saved, “Mention me to your master.” But Satan made him forget to mention this to his master, so he remained in prison for several years.And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and he [i.e., Joseph] remained in prison several years.And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years. |
| 43 | وَقَالَ ٱلۡمَلِكُ إِنِّيٓ أَرَىٰ سَبۡعَ بَقَرَٰتٖ سِمَانٖ يَأۡكُلُهُنَّ سَبۡعٌ عِجَافٞ وَسَبۡعَ سُنۢبُلَٰتٍ خُضۡرٖ وَأُخَرَ يَابِسَٰتٖۖ يَٰٓأَيُّهَا ٱلۡمَلَأُ أَفۡتُونِي فِي رُءۡيَٰيَ إِن كُنتُمۡ لِلرُّءۡيَا تَعۡبُرُونَwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,innīإنيإِنِّىٓ"Indeed, Iarāأرىأَرَىٰ[I] have seensabʿaسبعسَبْعَsevenbaqarātinبقراتبَقَرَٰتٍcowssimāninسمانسِمَانٍfat,yakuluhunnaيأكلهنيَأْكُلُهُنَّeating themsabʿunسبعسَبْعٌsevenʿijāfunعجافعِجَافٌlean ones,wasabʿaوسبعوَسَبْعَand sevensunbulātinسنبلاتسُنۢبُلَٰتٍears (of corn)khuḍ'rinخضرخُضْرٍgreen,wa-ukharaوأخروَأُخَرَand othersyābisātinيابساتيَابِسَٰتٍdry.yāayyuhāيا أيهايَٰٓأَيُّهَاOl-mala-uالملأٱلْمَلَأُchiefs!aftūnīأفتونيأَفْتُونِىExplain to mefīفيفِىaboutru'yāyaرؤيايرُءْيَٰىَmy visioninإنإِنifkuntumكنتمكُنتُمْyou canlilrru'yāللرؤيالِلرُّءْيَاof visionstaʿburūnaتعبرونتَعْبُرُونَinterpret."And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams.The King said, “I dreamt of seven fat cows eaten up by seven lean ones, and seven green ears of grain and [seven] others withered. O chiefs, explain my dream to me if you can interpret dreams.”And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."The king (of Egypt) said: "I do see (in a vision) seven fat kine, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions." |
| 44 | قَالُوٓاْ أَضۡغَٰثُ أَحۡلَٰمٖۖ وَمَا نَحۡنُ بِتَأۡوِيلِ ٱلۡأَحۡلَٰمِ بِعَٰلِمِينَqālūقالواقَالُوٓاْThey said,aḍghāthuأضغاثأَضْغَٰثُ"Confusedaḥlāminأحلامأَحْلَٰمٍdreams,wamāوماوَمَاand notnaḥnuنحننَحْنُwebitawīliبتأويلبِتَأْوِيلِ(are) in the interpretationl-aḥlāmiالأحلامٱلْأَحْلَٰمِ(of) the dreamsbiʿālimīnaبعالمينبِعَٰلِمِينَlearned."They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams.They said, “These are jumbled dreams, and we do not know the interpretation of such dreams.”They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams."They said: "A confused medley of dreams: and we are not skilled in the interpretation of dreams." |
| 45 | وَقَالَ ٱلَّذِي نَجَا مِنۡهُمَا وَٱدَّكَرَ بَعۡدَ أُمَّةٍ أَنَا۠ أُنَبِّئُكُم بِتَأۡوِيلِهِۦ فَأَرۡسِلُونِwaqālaوقالوَقَالَBut saidalladhīالذيٱلَّذِىthe one whonajāنجانَجَاwas savedmin'humāمنهمامِنْهُمَاof the twowa-iddakaraوادكروَٱدَّكَرَand rememberedbaʿdaبعدبَعْدَafterummatinأمةأُمَّةٍa period,anāأناأَنَا۠"Iunabbi-ukumأنبئكمأُنَبِّئُكُم[I] will inform youbitawīlihiبتأويلهبِتَأْوِيلِهِۦof its interpretationfa-arsilūniفأرسلونفَأَرْسِلُونِso send me forth.And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth.The freed prisoner remembered after a long time had passed, and said, “I will inform you of its interpretation, so send me forth.”But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth."But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)." |
| 46 | يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفۡتِنَا فِي سَبۡعِ بَقَرَٰتٖ سِمَانٖ يَأۡكُلُهُنَّ سَبۡعٌ عِجَافٞ وَسَبۡعِ سُنۢبُلَٰتٍ خُضۡرٖ وَأُخَرَ يَابِسَٰتٖ لَّعَلِّيٓ أَرۡجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمۡ يَعۡلَمُونَyūsufuيوسفيُوسُفُYusuf,ayyuhāأيهاأَيُّهَاOl-ṣidīquالصديقٱلصِّدِّيقُthe truthful one!aftināأفتناأَفْتِنَاExplain to usfīفيفِىaboutsabʿiسبعسَبْعِ(the) sevenbaqarātinبقراتبَقَرَٰتٍcowssimāninسمانسِمَانٍfatyakuluhunnaيأكلهنيَأْكُلُهُنَّeating themsabʿunسبعسَبْعٌsevenʿijāfunعجافعِجَافٌlean ones,wasabʿiوسبعوَسَبْعِand sevensunbulātinسنبلاتسُنۢبُلَٰتٍears (of corn)khuḍ'rinخضرخُضْرٍgreenwa-ukharaوأخروَأُخَرَand otheryābisātinيابساتيَابِسَٰتٍdry,laʿallīلعليلَّعَلِّىٓthat I mayarjiʿuأرجعأَرْجِعُreturnilāإلىإِلَىtol-nāsiالناسٱلنَّاسِthe peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyaʿlamūnaيعلمونيَعْلَمُونَknow."(And when he came to Joseph in the prison, he exclaimed): Joseph! O thou truthful one! Expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other (seven) dry, that I may return unto the people, so that they may know.[He said], “Joseph, O man of truth, tell us about seven fat cows eaten up by seven lean ones, and seven green ears of grain and [seven] others withered, so that I may return to the people and that they may know.”[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people [i.e., the king and his court]; perhaps they will know [about you].""O Joseph!" (he said) "O man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that I may return to the people, and that they may understand." |
| 47 | قَالَ تَزۡرَعُونَ سَبۡعَ سِنِينَ دَأَبٗا فَمَا حَصَدتُّمۡ فَذَرُوهُ فِي سُنۢبُلِهِۦٓ إِلَّا قَلِيلٗا مِّمَّا تَأۡكُلُونَqālaقالقَالَHe said,tazraʿūnaتزرعونتَزْرَعُونَ"You will sowsabʿaسبعسَبْعَ(for) sevensinīnaسنينسِنِينَyears,da-abanدأبادَأَبًاas usual,famāفمافَمَاand that whichḥaṣadttumحصدتمحَصَدتُّمْyou reapfadharūhuفذروهفَذَرُوهُso leave itfīفيفِىinsunbulihiسنبلهسُنۢبُلِهِۦٓits earsillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa littlemimmāممامِّمَّاfrom whichtakulūnaتأكلونتَأْكُلُونَyou (will) eat.He said: Ye shall sow seven years as usual, but that which ye reap, leave it in the ear, all save a little which ye eat.Joseph said, “You will grow crops for seven consecutive years. But whatever you harvest, leave it in its ear, except for a little that you may eat.[Joseph] said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat.(Joseph) said: "For seven years shall ye diligently sow as is your wont: and the harvests that ye reap, ye shall leave them in the ear,- except a little, of which ye shall eat. |
| 48 | ثُمَّ يَأۡتِي مِنۢ بَعۡدِ ذَٰلِكَ سَبۡعٞ شِدَادٞ يَأۡكُلۡنَ مَا قَدَّمۡتُمۡ لَهُنَّ إِلَّا قَلِيلٗا مِّمَّا تُحۡصِنُونَthummaثمثُمَّThenyatīيأتييَأْتِىwill comeminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatsabʿunسبعسَبْعٌsevenshidādunشدادشِدَادٌhard (years)yakul'naيأكلنيَأْكُلْنَ(which will) consumemāمامَاwhatqaddamtumقدمتمقَدَّمْتُمْyou advancedlahunnaلهنلَهُنَّfor them,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa littlemimmāممامِّمَّاof whattuḥ'ṣinūnaتحصنونتُحْصِنُونَyou (will) store.Then after that will come seven hard years which will devour all that ye have prepared for them, save a little of that which ye have stored.Then after that will come seven years of hardship which will devour all what you had stored, except for a little that you may set aside[17].Then will come after that seven difficult [years] which will consume what you advanced [i.e., saved] for them, except a little from which you will store."Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them,- (all) except a little which ye shall have (specially) guarded. |
| 49 | ثُمَّ يَأۡتِي مِنۢ بَعۡدِ ذَٰلِكَ عَامٞ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعۡصِرُونَthummaثمثُمَّThenyatīيأتييَأْتِىwill comeminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatʿāmunعامعَامٌa yearfīhiفيهفِيهِin ityughāthuيغاثيُغَاثُwill be given abundant rainl-nāsuالناسٱلنَّاسُthe peoplewafīhiوفيهوَفِيهِand in ityaʿṣirūnaيعصرونيَعْصِرُونَthey will press."Then, after that, will come a year when the people will have plenteous crops and when they will press (wine and oil).Then after that will come a year in which people will have abundant rain, and in which they will press [grapes and olives].”Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes].""Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)." |
| 50 | وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِي بِهِۦۖ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرۡجِعۡ إِلَىٰ رَبِّكَ فَسۡـَٔلۡهُ مَا بَالُ ٱلنِّسۡوَةِ ٱلَّٰتِي قَطَّعۡنَ أَيۡدِيَهُنَّۚ إِنَّ رَبِّي بِكَيۡدِهِنَّ عَلِيمٞwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,i'tūnīائتونيٱئْتُونِى"Bring him to me."bihiبهبِهِۦ"Bring him to me."falammāفلمافَلَمَّاBut whenjāahuجاءهجَآءَهُcame to himl-rasūluالرسولٱلرَّسُولُthe messenger,qālaقالقَالَhe said,ir'jiʿارجعٱرْجِعْ"Returnilāإلىإِلَىٰtorabbikaربكرَبِّكَyour lord,fasalhuفاسألهفَسْـَٔلْهُand ask himmāمامَاwhatbāluبالبَالُ(is the) casel-nis'watiالنسوةٱلنِّسْوَةِ(of) the womenallātīاللاتيٱلَّٰتِىwhoqaṭṭaʿnaقطعنقَطَّعْنَcutaydiyahunnaأيديهنأَيْدِيَهُنَّtheir hands.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordbikaydihinnaبكيدهنبِكَيْدِهِنَّof their plotʿalīmunعليمعَلِيمٌ(is) All-Knower."And the king said: Bring him unto me. And when the messenger came unto him, he (Joseph) said: Return unto thy lord and ask him what was the case of the women who cut their hands. Lo! my Lord knoweth their guile.The King said, “Bring him to me[18].” But when the messenger came to him, he said, “Go back to your master and ask him, ‘What was the case of the women who cut their hands?’ Indeed, my Lord is All-Knowing of their guile.”And the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan."So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare." |
| 51 | قَالَ مَا خَطۡبُكُنَّ إِذۡ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفۡسِهِۦۚ قُلۡنَ حَٰشَ لِلَّهِ مَا عَلِمۡنَا عَلَيۡهِ مِن سُوٓءٖۚ قَالَتِ ٱمۡرَأَتُ ٱلۡعَزِيزِ ٱلۡـَٰٔنَ حَصۡحَصَ ٱلۡحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفۡسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَqālaقالقَالَHe said,māمامَا"Whatkhaṭbukunnaخطبكنخَطْبُكُنَّ(was) your affairidhإذإِذْwhenrāwadttunnaراودتنرَٰوَدتُّنَّyou sought to seduceyūsufaيوسفيُوسُفَYusufʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself?"qul'naقلنقُلْنَThey said,ḥāshaحاشحَٰشَ"Allah forbid!lillahiللهلِلَّهِ"Allah forbid!māمامَاNotʿalim'nāعلمناعَلِمْنَاwe knowʿalayhiعليهعَلَيْهِabout himminمنمِنanysūinسوءسُوٓءٍevil."qālatiقالتقَالَتِSaidim'ra-atuامرأتٱمْرَأَتُ(the) wifel-ʿazīziالعزيزٱلْعَزِيزِ(of) Aziz,l-ānaالآنٱلْـَٰٔنَ"Nowḥaṣḥaṣaحصحصحَصْحَصَ(is) manifestl-ḥaquالحقٱلْحَقُّthe truth.anāأناأَنَا۠Irāwadttuhuراودتهرَٰوَدتُّهُۥsought to seduce himʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself,wa-innahuوإنهوَإِنَّهُۥand indeed, helaminaلمنلَمِنَ(is) surely ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful.He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act, and he is surely of the truthful.The king said, “What happened when you [O women] tried to seduce Joseph?” They said, “Allah forbid; we know nothing bad about him.” The chief minister’s wife said, “Now the truth has come to light. It was I who tried to seduce him, and he is surely the truthful.Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allāh![600] We know about him no evil." The wife of al-ʿAzeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.(The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous). |
| 52 | ذَٰلِكَ لِيَعۡلَمَ أَنِّي لَمۡ أَخُنۡهُ بِٱلۡغَيۡبِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي كَيۡدَ ٱلۡخَآئِنِينَdhālikaذلكذَٰلِكَThatliyaʿlamaليعلملِيَعْلَمَhe may knowannīأنيأَنِّىthat Ilamلملَمْnotakhun'huأخنهأَخُنْهُ[I] betray himbil-ghaybiبالغيببِٱلْغَيْبِin secret,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidekaydaكيدكَيْدَ(the) planl-khāinīnaالخائنينٱلْخَآئِنِينَ(of) the betrayers."(Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers.That is because he [i.e., the chief] should know that I did not betray him in his absence, for Allah does not lead the guile of the betrayers to succeed.”That is so he [i.e., al-ʿAzeez] will know that I did not betray him in [his] absence and that Allāh does not guide the plan of betrayers."This (say I), in order that He may know that I have never been false to him in his absence, and that Allah will never guide the snare of the false ones. |
| ﱕ | |
| 6 | ۞ وَمَا مِن دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِي كِتَابٍ مُّبِينٍ |
| 7 | وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِن بَعْدِ الْمَوْتِ لَيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ |
| 8 | وَلَئِنْ أَخَّرْنَا عَنْهُمُ الْعَذَابَ إِلَىٰ أُمَّةٍ مَّعْدُودَةٍ لَّيَقُولُنَّ مَا يَحْبِسُهُ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 9 | وَلَئِنْ أَذَقْنَا الْإِنسَانَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَاهَا مِنْهُ إِنَّهُ لَيَئُوسٌ كَفُورٌ |
| 10 | وَلَئِنْ أَذَقْنَاهُ نَعْمَاءَ بَعْدَ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي إِنَّهُ لَفَرِحٌ فَخُورٌ |
| 11 | إِلَّا الَّذِينَ صَبَرُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ |
| 12 | فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَىٰ إِلَيْكَ وَضَائِقٌ بِهِ صَدْرُكَ أَن يَقُولُوا لَوْلَا أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَاءَ مَعَهُ مَلَكٌ إِنَّمَا أَنتَ نَذِيرٌ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ |
| 13 | أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِعَشْرِ سُوَرٍ مِّثْلِهِ مُفْتَرَيَاتٍ وَادْعُوا مَنِ اسْتَطَعْتُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ |
| 14 | فَإِلَّمْ يَسْتَجِيبُوا لَكُمْ فَاعْلَمُوا أَنَّمَا أُنزِلَ بِعِلْمِ اللَّهِ وَأَن لَّا إِلَٰهَ إِلَّا هُوَ فَهَلْ أَنتُم مُّسْلِمُونَ |
| 15 | مَن كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ |
| 16 | أُولَٰئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا النَّارُ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ |
| 17 | أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ إِمَامًا وَرَحْمَةً أُولَٰئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ بِهِ مِنَ الْأَحْزَابِ فَالنَّارُ مَوْعِدُهُ فَلَا تَكُ فِي مِرْيَةٍ مِّنْهُ إِنَّهُ الْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ |
| 18 | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أُولَٰئِكَ يُعْرَضُونَ عَلَىٰ رَبِّهِمْ وَيَقُولُ الْأَشْهَادُ هَٰؤُلَاءِ الَّذِينَ كَذَبُوا عَلَىٰ رَبِّهِمْ أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ |
| 19 | الَّذِينَ يَصُدُّونَ عَن سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ |
| 20 | أُولَٰئِكَ لَمْ يَكُونُوا مُعْجِزِينَ فِي الْأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ اللَّهِ مِنْ أَوْلِيَاءَ يُضَاعَفُ لَهُمُ الْعَذَابُ مَا كَانُوا يَسْتَطِيعُونَ السَّمْعَ وَمَا كَانُوا يُبْصِرُونَ |
| 21 | أُولَٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ |
| 22 | لَا جَرَمَ أَنَّهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ |
| 23 | إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَخْبَتُوا إِلَىٰ رَبِّهِمْ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ |
| 24 | ۞ مَثَلُ الْفَرِيقَيْنِ كَالْأَعْمَىٰ وَالْأَصَمِّ وَالْبَصِيرِ وَالسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلًا أَفَلَا تَذَكَّرُونَ |
| 25 | وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ إِنِّي لَكُمْ نَذِيرٌ مُّبِينٌ |
| 26 | أَن لَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍ |
| 27 | فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا نَرَاكَ إِلَّا بَشَرًا مِّثْلَنَا وَمَا نَرَاكَ اتَّبَعَكَ إِلَّا الَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ الرَّأْيِ وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍ بَلْ نَظُنُّكُمْ كَاذِبِينَ |
| 28 | قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَآتَانِي رَحْمَةً مِّنْ عِندِهِ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَارِهُونَ |
| 29 | وَيَا قَوْمِ لَا أَسْأَلُكُمْ عَلَيْهِ مَالًا إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَمَا أَنَا بِطَارِدِ الَّذِينَ آمَنُوا إِنَّهُم مُّلَاقُو رَبِّهِمْ وَلَٰكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ |
| 30 | وَيَا قَوْمِ مَن يَنصُرُنِي مِنَ اللَّهِ إِن طَرَدتُّهُمْ أَفَلَا تَذَكَّرُونَ |
| 31 | وَلَا أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ إِنِّي مَلَكٌ وَلَا أَقُولُ لِلَّذِينَ تَزْدَرِي أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ اللَّهُ خَيْرًا اللَّهُ أَعْلَمُ بِمَا فِي أَنفُسِهِمْ إِنِّي إِذًا لَّمِنَ الظَّالِمِينَ |
| 32 | قَالُوا يَا نُوحُ قَدْ جَادَلْتَنَا فَأَكْثَرْتَ جِدَالَنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ |
| 33 | قَالَ إِنَّمَا يَأْتِيكُم بِهِ اللَّهُ إِن شَاءَ وَمَا أَنتُم بِمُعْجِزِينَ |
| 34 | وَلَا يَنفَعُكُمْ نُصْحِي إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ اللَّهُ يُرِيدُ أَن يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ |
| 35 | أَمْ يَقُولُونَ افْتَرَاهُ قُلْ إِنِ افْتَرَيْتُهُ فَعَلَيَّ إِجْرَامِي وَأَنَا بَرِيءٌ مِّمَّا تُجْرِمُونَ |
| 36 | وَأُوحِيَ إِلَىٰ نُوحٍ أَنَّهُ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ آمَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَفْعَلُونَ |
| 37 | وَاصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُم مُّغْرَقُونَ |
| 38 | وَيَصْنَعُ الْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌ مِّن قَوْمِهِ سَخِرُوا مِنْهُ قَالَ إِن تَسْخَرُوا مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَ |
| 39 | فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ |
| 40 | حَتَّىٰ إِذَا جَاءَ أَمْرُنَا وَفَارَ التَّنُّورُ قُلْنَا احْمِلْ فِيهَا مِن كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ الْقَوْلُ وَمَنْ آمَنَ وَمَا آمَنَ مَعَهُ إِلَّا قَلِيلٌ |
| 41 | ۞ وَقَالَ ارْكَبُوا فِيهَا بِسْمِ اللَّهِ مَجْرَاهَا وَمُرْسَاهَا إِنَّ رَبِّي لَغَفُورٌ رَّحِيمٌ |
| 42 | وَهِيَ تَجْرِي بِهِمْ فِي مَوْجٍ كَالْجِبَالِ وَنَادَىٰ نُوحٌ ابْنَهُ وَكَانَ فِي مَعْزِلٍ يَا بُنَيَّ ارْكَب مَّعَنَا وَلَا تَكُن مَّعَ الْكَافِرِينَ |
| 43 | قَالَ سَآوِي إِلَىٰ جَبَلٍ يَعْصِمُنِي مِنَ الْمَاءِ قَالَ لَا عَاصِمَ الْيَوْمَ مِنْ أَمْرِ اللَّهِ إِلَّا مَن رَّحِمَ وَحَالَ بَيْنَهُمَا الْمَوْجُ فَكَانَ مِنَ الْمُغْرَقِينَ |
| 44 | وَقِيلَ يَا أَرْضُ ابْلَعِي مَاءَكِ وَيَا سَمَاءُ أَقْلِعِي وَغِيضَ الْمَاءُ وَقُضِيَ الْأَمْرُ وَاسْتَوَتْ عَلَى الْجُودِيِّ وَقِيلَ بُعْدًا لِّلْقَوْمِ الظَّالِمِينَ |
| 45 | وَنَادَىٰ نُوحٌ رَّبَّهُ فَقَالَ رَبِّ إِنَّ ابْنِي مِنْ أَهْلِي وَإِنَّ وَعْدَكَ الْحَقُّ وَأَنتَ أَحْكَمُ الْحَاكِمِينَ |
| 46 | قَالَ يَا نُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ فَلَا تَسْأَلْنِ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنِّي أَعِظُكَ أَن تَكُونَ مِنَ الْجَاهِلِينَ |
| 47 | قَالَ رَبِّ إِنِّي أَعُوذُ بِكَ أَنْ أَسْأَلَكَ مَا لَيْسَ لِي بِهِ عِلْمٌ وَإِلَّا تَغْفِرْ لِي وَتَرْحَمْنِي أَكُن مِّنَ الْخَاسِرِينَ |
| 48 | قِيلَ يَا نُوحُ اهْبِطْ بِسَلَامٍ مِّنَّا وَبَرَكَاتٍ عَلَيْكَ وَعَلَىٰ أُمَمٍ مِّمَّن مَّعَكَ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٌ |
| 49 | تِلْكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهَا إِلَيْكَ مَا كُنتَ تَعْلَمُهَا أَنتَ وَلَا قَوْمُكَ مِن قَبْلِ هَٰذَا فَاصْبِرْ إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ |
| 50 | وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ إِنْ أَنتُمْ إِلَّا مُفْتَرُونَ |
| 51 | يَا قَوْمِ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ أَجْرِيَ إِلَّا عَلَى الَّذِي فَطَرَنِي أَفَلَا تَعْقِلُونَ |
| 52 | وَيَا قَوْمِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُرْسِلِ السَّمَاءَ عَلَيْكُم مِّدْرَارًا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا تَتَوَلَّوْا مُجْرِمِينَ |
| 53 | قَالُوا يَا هُودُ مَا جِئْتَنَا بِبَيِّنَةٍ وَمَا نَحْنُ بِتَارِكِي آلِهَتِنَا عَن قَوْلِكَ وَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ |
| 54 | إِن نَّقُولُ إِلَّا اعْتَرَاكَ بَعْضُ آلِهَتِنَا بِسُوءٍ قَالَ إِنِّي أُشْهِدُ اللَّهَ وَاشْهَدُوا أَنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ |
| 55 | مِن دُونِهِ فَكِيدُونِي جَمِيعًا ثُمَّ لَا تُنظِرُونِ |
| 56 | إِنِّي تَوَكَّلْتُ عَلَى اللَّهِ رَبِّي وَرَبِّكُم مَّا مِن دَابَّةٍ إِلَّا هُوَ آخِذٌ بِنَاصِيَتِهَا إِنَّ رَبِّي عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 57 | فَإِن تَوَلَّوْا فَقَدْ أَبْلَغْتُكُم مَّا أُرْسِلْتُ بِهِ إِلَيْكُمْ وَيَسْتَخْلِفُ رَبِّي قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُ شَيْئًا إِنَّ رَبِّي عَلَىٰ كُلِّ شَيْءٍ حَفِيظٌ |
| 58 | وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا هُودًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَنَجَّيْنَاهُم مِّنْ عَذَابٍ غَلِيظٍ |
| 59 | وَتِلْكَ عَادٌ جَحَدُوا بِآيَاتِ رَبِّهِمْ وَعَصَوْا رُسُلَهُ وَاتَّبَعُوا أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍ |
| 60 | وَأُتْبِعُوا فِي هَٰذِهِ الدُّنْيَا لَعْنَةً وَيَوْمَ الْقِيَامَةِ أَلَا إِنَّ عَادًا كَفَرُوا رَبَّهُمْ أَلَا بُعْدًا لِّعَادٍ قَوْمِ هُودٍ |
| 61 | ۞ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ هُوَ أَنشَأَكُم مِّنَ الْأَرْضِ وَاسْتَعْمَرَكُمْ فِيهَا فَاسْتَغْفِرُوهُ ثُمَّ تُوبُوا إِلَيْهِ إِنَّ رَبِّي قَرِيبٌ مُّجِيبٌ |
| 62 | قَالُوا يَا صَالِحُ قَدْ كُنتَ فِينَا مَرْجُوًّا قَبْلَ هَٰذَا أَتَنْهَانَا أَن نَّعْبُدَ مَا يَعْبُدُ آبَاؤُنَا وَإِنَّنَا لَفِي شَكٍّ مِّمَّا تَدْعُونَا إِلَيْهِ مُرِيبٍ |
| 63 | قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَآتَانِي مِنْهُ رَحْمَةً فَمَن يَنصُرُنِي مِنَ اللَّهِ إِنْ عَصَيْتُهُ فَمَا تَزِيدُونَنِي غَيْرَ تَخْسِيرٍ |
| 64 | وَيَا قَوْمِ هَٰذِهِ نَاقَةُ اللَّهِ لَكُمْ آيَةً فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللَّهِ وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ قَرِيبٌ |
| 65 | فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا فِي دَارِكُمْ ثَلَاثَةَ أَيَّامٍ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ |
| 66 | فَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا صَالِحًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَمِنْ خِزْيِ يَوْمِئِذٍ إِنَّ رَبَّكَ هُوَ الْقَوِيُّ الْعَزِيزُ |
| 67 | وَأَخَذَ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ |
| 68 | كَأَن لَّمْ يَغْنَوْا فِيهَا أَلَا إِنَّ ثَمُودَ كَفَرُوا رَبَّهُمْ أَلَا بُعْدًا لِّثَمُودَ |
| 69 | وَلَقَدْ جَاءَتْ رُسُلُنَا إِبْرَاهِيمَ بِالْبُشْرَىٰ قَالُوا سَلَامًا قَالَ سَلَامٌ فَمَا لَبِثَ أَن جَاءَ بِعِجْلٍ حَنِيذٍ |
| 70 | فَلَمَّا رَأَىٰ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا لَا تَخَفْ إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمِ لُوطٍ |
| 71 | وَامْرَأَتُهُ قَائِمَةٌ فَضَحِكَتْ فَبَشَّرْنَاهَا بِإِسْحَاقَ وَمِن وَرَاءِ إِسْحَاقَ يَعْقُوبَ |
| 72 | قَالَتْ يَا وَيْلَتَىٰ أَأَلِدُ وَأَنَا عَجُوزٌ وَهَٰذَا بَعْلِي شَيْخًا إِنَّ هَٰذَا لَشَيْءٌ عَجِيبٌ |
| 73 | قَالُوا أَتَعْجَبِينَ مِنْ أَمْرِ اللَّهِ رَحْمَتُ اللَّهِ وَبَرَكَاتُهُ عَلَيْكُمْ أَهْلَ الْبَيْتِ إِنَّهُ حَمِيدٌ مَّجِيدٌ |
| 74 | فَلَمَّا ذَهَبَ عَنْ إِبْرَاهِيمَ الرَّوْعُ وَجَاءَتْهُ الْبُشْرَىٰ يُجَادِلُنَا فِي قَوْمِ لُوطٍ |
| 75 | إِنَّ إِبْرَاهِيمَ لَحَلِيمٌ أَوَّاهٌ مُّنِيبٌ |
| 76 | يَا إِبْرَاهِيمُ أَعْرِضْ عَنْ هَٰذَا إِنَّهُ قَدْ جَاءَ أَمْرُ رَبِّكَ وَإِنَّهُمْ آتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍ |
| 77 | وَلَمَّا جَاءَتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالَ هَٰذَا يَوْمٌ عَصِيبٌ |
| 78 | وَجَاءَهُ قَوْمُهُ يُهْرَعُونَ إِلَيْهِ وَمِن قَبْلُ كَانُوا يَعْمَلُونَ السَّيِّئَاتِ قَالَ يَا قَوْمِ هَٰؤُلَاءِ بَنَاتِي هُنَّ أَطْهَرُ لَكُمْ فَاتَّقُوا اللَّهَ وَلَا تُخْزُونِ فِي ضَيْفِي أَلَيْسَ مِنكُمْ رَجُلٌ رَّشِيدٌ |
| 79 | قَالُوا لَقَدْ عَلِمْتَ مَا لَنَا فِي بَنَاتِكَ مِنْ حَقٍّ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ |
| 80 | قَالَ لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَىٰ رُكْنٍ شَدِيدٍ |
| 81 | قَالُوا يَا لُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوا إِلَيْكَ فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ اللَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا امْرَأَتَكَ إِنَّهُ مُصِيبُهَا مَا أَصَابَهُمْ إِنَّ مَوْعِدَهُمُ الصُّبْحُ أَلَيْسَ الصُّبْحُ بِقَرِيبٍ |
| 82 | فَلَمَّا جَاءَ أَمْرُنَا جَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةً مِّن سِجِّيلٍ مَّنضُودٍ |
| 83 | مُّسَوَّمَةً عِندَ رَبِّكَ وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيدٍ |
| 84 | ۞ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ وَلَا تَنقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِنِّي أَرَاكُم بِخَيْرٍ وَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ مُّحِيطٍ |
| 85 | وَيَا قَوْمِ أَوْفُوا الْمِكْيَالَ وَالْمِيزَانَ بِالْقِسْطِ وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ |
| 86 | بَقِيَّتُ اللَّهِ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ |
| 87 | قَالُوا يَا شُعَيْبُ أَصَلَاتُكَ تَأْمُرُكَ أَن نَّتْرُكَ مَا يَعْبُدُ آبَاؤُنَا أَوْ أَن نَّفْعَلَ فِي أَمْوَالِنَا مَا نَشَاءُ إِنَّكَ لَأَنتَ الْحَلِيمُ الرَّشِيدُ |
| 88 | قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنًا وَمَا أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَا أَنْهَاكُمْ عَنْهُ إِنْ أُرِيدُ إِلَّا الْإِصْلَاحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ |
| 89 | وَيَا قَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِي أَن يُصِيبَكُم مِّثْلُ مَا أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَالِحٍ وَمَا قَوْمُ لُوطٍ مِّنكُم بِبَعِيدٍ |
| 90 | وَاسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ إِنَّ رَبِّي رَحِيمٌ وَدُودٌ |
| 91 | قَالُوا يَا شُعَيْبُ مَا نَفْقَهُ كَثِيرًا مِّمَّا تَقُولُ وَإِنَّا لَنَرَاكَ فِينَا ضَعِيفًا وَلَوْلَا رَهْطُكَ لَرَجَمْنَاكَ وَمَا أَنتَ عَلَيْنَا بِعَزِيزٍ |
| 92 | قَالَ يَا قَوْمِ أَرَهْطِي أَعَزُّ عَلَيْكُم مِّنَ اللَّهِ وَاتَّخَذْتُمُوهُ وَرَاءَكُمْ ظِهْرِيًّا إِنَّ رَبِّي بِمَا تَعْمَلُونَ مُحِيطٌ |
| 93 | وَيَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَمَنْ هُوَ كَاذِبٌ وَارْتَقِبُوا إِنِّي مَعَكُمْ رَقِيبٌ |
| 94 | وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا شُعَيْبًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَأَخَذَتِ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ |
| 95 | كَأَن لَّمْ يَغْنَوْا فِيهَا أَلَا بُعْدًا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ |
| 96 | وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ |
| 97 | إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَاتَّبَعُوا أَمْرَ فِرْعَوْنَ وَمَا أَمْرُ فِرْعَوْنَ بِرَشِيدٍ |
| 98 | يَقْدُمُ قَوْمَهُ يَوْمَ الْقِيَامَةِ فَأَوْرَدَهُمُ النَّارَ وَبِئْسَ الْوِرْدُ الْمَوْرُودُ |
| 99 | وَأُتْبِعُوا فِي هَٰذِهِ لَعْنَةً وَيَوْمَ الْقِيَامَةِ بِئْسَ الرِّفْدُ الْمَرْفُودُ |
| 100 | ذَٰلِكَ مِنْ أَنبَاءِ الْقُرَىٰ نَقُصُّهُ عَلَيْكَ مِنْهَا قَائِمٌ وَحَصِيدٌ |
| 101 | وَمَا ظَلَمْنَاهُمْ وَلَٰكِن ظَلَمُوا أَنفُسَهُمْ فَمَا أَغْنَتْ عَنْهُمْ آلِهَتُهُمُ الَّتِي يَدْعُونَ مِن دُونِ اللَّهِ مِن شَيْءٍ لَّمَّا جَاءَ أَمْرُ رَبِّكَ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍ |
| 102 | وَكَذَٰلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَىٰ وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ |
| 103 | إِنَّ فِي ذَٰلِكَ لَآيَةً لِّمَنْ خَافَ عَذَابَ الْآخِرَةِ ذَٰلِكَ يَوْمٌ مَّجْمُوعٌ لَّهُ النَّاسُ وَذَٰلِكَ يَوْمٌ مَّشْهُودٌ |
| 104 | وَمَا نُؤَخِّرُهُ إِلَّا لِأَجَلٍ مَّعْدُودٍ |
| 105 | يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ إِلَّا بِإِذْنِهِ فَمِنْهُمْ شَقِيٌّ وَسَعِيدٌ |
| 106 | فَأَمَّا الَّذِينَ شَقُوا فَفِي النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ |
| 107 | خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِّمَا يُرِيدُ |
| 108 | ۞ وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ عَطَاءً غَيْرَ مَجْذُوذٍ |
| 109 | فَلَا تَكُ فِي مِرْيَةٍ مِّمَّا يَعْبُدُ هَٰؤُلَاءِ مَا يَعْبُدُونَ إِلَّا كَمَا يَعْبُدُ آبَاؤُهُم مِّن قَبْلُ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٍ |
| 110 | وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ |
| 111 | وَإِنَّ كُلًّا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَالَهُمْ إِنَّهُ بِمَا يَعْمَلُونَ خَبِيرٌ |
| 112 | فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْا إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 113 | وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنصَرُونَ |
| 114 | وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَٰلِكَ ذِكْرَىٰ لِلذَّاكِرِينَ |
| 115 | وَاصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ |
| 116 | فَلَوْلَا كَانَ مِنَ الْقُرُونِ مِن قَبْلِكُمْ أُولُو بَقِيَّةٍ يَنْهَوْنَ عَنِ الْفَسَادِ فِي الْأَرْضِ إِلَّا قَلِيلًا مِّمَّنْ أَنجَيْنَا مِنْهُمْ وَاتَّبَعَ الَّذِينَ ظَلَمُوا مَا أُتْرِفُوا فِيهِ وَكَانُوا مُجْرِمِينَ |
| 117 | وَمَا كَانَ رَبُّكَ لِيُهْلِكَ الْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا مُصْلِحُونَ |
| 118 | وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النَّاسَ أُمَّةً وَاحِدَةً وَلَا يَزَالُونَ مُخْتَلِفِينَ |
| 119 | إِلَّا مَن رَّحِمَ رَبُّكَ وَلِذَٰلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ |
| 120 | وَكُلًّا نَّقُصُّ عَلَيْكَ مِنْ أَنبَاءِ الرُّسُلِ مَا نُثَبِّتُ بِهِ فُؤَادَكَ وَجَاءَكَ فِي هَٰذِهِ الْحَقُّ وَمَوْعِظَةٌ وَذِكْرَىٰ لِلْمُؤْمِنِينَ |
| 121 | وَقُل لِّلَّذِينَ لَا يُؤْمِنُونَ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنَّا عَامِلُونَ |
| 122 | وَانتَظِرُوا إِنَّا مُنتَظِرُونَ |
| 123 | وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَيْهِ يُرْجَعُ الْأَمْرُ كُلُّهُ فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| ﱖ | |
| 1 | الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ |
| 2 | إِنَّا أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ |
| 3 | نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِن كُنتَ مِن قَبْلِهِ لَمِنَ الْغَافِلِينَ |
| 4 | إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ |
| 5 | قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَىٰ إِخْوَتِكَ فَيَكِيدُوا لَكَ كَيْدًا إِنَّ الشَّيْطَانَ لِلْإِنسَانِ عَدُوٌّ مُّبِينٌ |
| 6 | وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ الْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ وَعَلَىٰ آلِ يَعْقُوبَ كَمَا أَتَمَّهَا عَلَىٰ أَبَوَيْكَ مِن قَبْلُ إِبْرَاهِيمَ وَإِسْحَاقَ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ |
| 7 | ۞ لَّقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِّلسَّائِلِينَ |
| 8 | إِذْ قَالُوا لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَالٍ مُّبِينٍ |
| 9 | اقْتُلُوا يُوسُفَ أَوِ اطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا مِن بَعْدِهِ قَوْمًا صَالِحِينَ |
| 10 | قَالَ قَائِلٌ مِّنْهُمْ لَا تَقْتُلُوا يُوسُفَ وَأَلْقُوهُ فِي غَيَابَتِ الْجُبِّ يَلْتَقِطْهُ بَعْضُ السَّيَّارَةِ إِن كُنتُمْ فَاعِلِينَ |
| 11 | قَالُوا يَا أَبَانَا مَا لَكَ لَا تَأْمَنَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُ لَنَاصِحُونَ |
| 12 | أَرْسِلْهُ مَعَنَا غَدًا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُ لَحَافِظُونَ |
| 13 | قَالَ إِنِّي لَيَحْزُنُنِي أَن تَذْهَبُوا بِهِ وَأَخَافُ أَن يَأْكُلَهُ الذِّئْبُ وَأَنتُمْ عَنْهُ غَافِلُونَ |
| 14 | قَالُوا لَئِنْ أَكَلَهُ الذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّا إِذًا لَّخَاسِرُونَ |
| 15 | فَلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَن يَجْعَلُوهُ فِي غَيَابَتِ الْجُبِّ وَأَوْحَيْنَا إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ |
| 16 | وَجَاءُوا أَبَاهُمْ عِشَاءً يَبْكُونَ |
| 17 | قَالُوا يَا أَبَانَا إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَاعِنَا فَأَكَلَهُ الذِّئْبُ وَمَا أَنتَ بِمُؤْمِنٍ لَّنَا وَلَوْ كُنَّا صَادِقِينَ |
| 18 | وَجَاءُوا عَلَىٰ قَمِيصِهِ بِدَمٍ كَذِبٍ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ وَاللَّهُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ |
| 19 | وَجَاءَتْ سَيَّارَةٌ فَأَرْسَلُوا وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُ قَالَ يَا بُشْرَىٰ هَٰذَا غُلَامٌ وَأَسَرُّوهُ بِضَاعَةً وَاللَّهُ عَلِيمٌ بِمَا يَعْمَلُونَ |
| 20 | وَشَرَوْهُ بِثَمَنٍ بَخْسٍ دَرَاهِمَ مَعْدُودَةٍ وَكَانُوا فِيهِ مِنَ الزَّاهِدِينَ |
| 21 | وَقَالَ الَّذِي اشْتَرَاهُ مِن مِّصْرَ لِامْرَأَتِهِ أَكْرِمِي مَثْوَاهُ عَسَىٰ أَن يَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ وَلِنُعَلِّمَهُ مِن تَأْوِيلِ الْأَحَادِيثِ وَاللَّهُ غَالِبٌ عَلَىٰ أَمْرِهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 22 | وَلَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ |
| 23 | وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ قَالَ مَعَاذَ اللَّهِ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ |
| 24 | وَلَقَدْ هَمَّتْ بِهِ وَهَمَّ بِهَا لَوْلَا أَن رَّأَىٰ بُرْهَانَ رَبِّهِ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ |
| 25 | وَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِن دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا إِلَّا أَن يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌ |
| 26 | قَالَ هِيَ رَاوَدَتْنِي عَن نَّفْسِي وَشَهِدَ شَاهِدٌ مِّنْ أَهْلِهَا إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٍ فَصَدَقَتْ وَهُوَ مِنَ الْكَاذِبِينَ |
| 27 | وَإِن كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ مِنَ الصَّادِقِينَ |
| 28 | فَلَمَّا رَأَىٰ قَمِيصَهُ قُدَّ مِن دُبُرٍ قَالَ إِنَّهُ مِن كَيْدِكُنَّ إِنَّ كَيْدَكُنَّ عَظِيمٌ |
| 29 | يُوسُفُ أَعْرِضْ عَنْ هَٰذَا وَاسْتَغْفِرِي لِذَنبِكِ إِنَّكِ كُنتِ مِنَ الْخَاطِئِينَ |
| 30 | ۞ وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَن نَّفْسِهِ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُّبِينٍ |
| 31 | فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَأً وَآتَتْ كُلَّ وَاحِدَةٍ مِّنْهُنَّ سِكِّينًا وَقَالَتِ اخْرُجْ عَلَيْهِنَّ فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَا إِلَّا مَلَكٌ كَرِيمٌ |
| 32 | قَالَتْ فَذَٰلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ وَلَقَدْ رَاوَدتُّهُ عَن نَّفْسِهِ فَاسْتَعْصَمَ وَلَئِن لَّمْ يَفْعَلْ مَا آمُرُهُ لَيُسْجَنَنَّ وَلَيَكُونًا مِّنَ الصَّاغِرِينَ |
| 33 | قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ الْجَاهِلِينَ |
| 34 | فَاسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ |
| 35 | ثُمَّ بَدَا لَهُم مِّن بَعْدِ مَا رَأَوُا الْآيَاتِ لَيَسْجُنُنَّهُ حَتَّىٰ حِينٍ |
| 36 | وَدَخَلَ مَعَهُ السِّجْنَ فَتَيَانِ قَالَ أَحَدُهُمَا إِنِّي أَرَانِي أَعْصِرُ خَمْرًا وَقَالَ الْآخَرُ إِنِّي أَرَانِي أَحْمِلُ فَوْقَ رَأْسِي خُبْزًا تَأْكُلُ الطَّيْرُ مِنْهُ نَبِّئْنَا بِتَأْوِيلِهِ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ |
| 37 | قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِ قَبْلَ أَن يَأْتِيَكُمَا ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّي إِنِّي تَرَكْتُ مِلَّةَ قَوْمٍ لَّا يُؤْمِنُونَ بِاللَّهِ وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ |
| 38 | وَاتَّبَعْتُ مِلَّةَ آبَائِي إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ مَا كَانَ لَنَا أَن نُّشْرِكَ بِاللَّهِ مِن شَيْءٍ ذَٰلِكَ مِن فَضْلِ اللَّهِ عَلَيْنَا وَعَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ |
| 39 | يَا صَاحِبَيِ السِّجْنِ أَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ اللَّهُ الْوَاحِدُ الْقَهَّارُ |
| 40 | مَا تَعْبُدُونَ مِن دُونِهِ إِلَّا أَسْمَاءً سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 41 | يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِن رَّأْسِهِ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ |
| 42 | وَقَالَ لِلَّذِي ظَنَّ أَنَّهُ نَاجٍ مِّنْهُمَا اذْكُرْنِي عِندَ رَبِّكَ فَأَنسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ |
| 43 | وَقَالَ الْمَلِكُ إِنِّي أَرَىٰ سَبْعَ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي رُؤْيَايَ إِن كُنتُمْ لِلرُّؤْيَا تَعْبُرُونَ |
| 44 | قَالُوا أَضْغَاثُ أَحْلَامٍ وَمَا نَحْنُ بِتَأْوِيلِ الْأَحْلَامِ بِعَالِمِينَ |
| 45 | وَقَالَ الَّذِي نَجَا مِنْهُمَا وَادَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُم بِتَأْوِيلِهِ فَأَرْسِلُونِ |
| 46 | يُوسُفُ أَيُّهَا الصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ لَّعَلِّي أَرْجِعُ إِلَى النَّاسِ لَعَلَّهُمْ يَعْلَمُونَ |
| 47 | قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنبُلِهِ إِلَّا قَلِيلًا مِّمَّا تَأْكُلُونَ |
| 48 | ثُمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِّمَّا تُحْصِنُونَ |
| 49 | ثُمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ |
| 50 | وَقَالَ الْمَلِكُ ائْتُونِي بِهِ فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَىٰ رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ |
| 51 | قَالَ مَا خَطْبُكُنَّ إِذْ رَاوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِ قُلْنَ حَاشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوءٍ قَالَتِ امْرَأَتُ الْعَزِيزِ الْآنَ حَصْحَصَ الْحَقُّ أَنَا رَاوَدتُّهُ عَن نَّفْسِهِ وَإِنَّهُ لَمِنَ الصَّادِقِينَ |
| 52 | ذَٰلِكَ لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِالْغَيْبِ وَأَنَّ اللَّهَ لَا يَهْدِي كَيْدَ الْخَائِنِينَ |
| ﱕ | |
| 6 | ۞ وَمَا مِن دَآبَّةٖ فِي ٱلْأَرْضِ إِلَّا عَلَى ٱللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَاۚ كُلَّ فِي كِتَٰبٖ مُّبِينٖwamāوماوَمَاAnd notminمنمِنanydābbatinدابةدَآبَّةٍmoving creaturefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاbutʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllahriz'quhāرزقهارِزْقُهَا(is) its provision.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmus'taqarrahāمستقرهامُسْتَقَرَّهَاits dwelling placewamus'tawdaʿahāومستودعهاوَمُسْتَوْدَعَهَاand its place of storage.kullunكلكُلٌّAllfīفيفِى(is) inkitābinكتابكِتَٰبٍa Recordmubīninمبينمُّبِينٍclear.And there is not a beast in the earth but the sustenance thereof dependeth on Allah. He knoweth its habitation and its repository. All is in a clear Record.There is no moving creature on earth but upon Allah is its provision. He knows its place of dwelling and its place of rest[4]; everything is [written] in a clear Record.And there is no creature on earth but that upon Allāh is its provision, and He knows its place of dwelling and place of storage.[548] All is in a clear register.There is no moving creature on earth but its sustenance dependeth on Allah: He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record. |
| 7 | وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِي سِتَّةِ أَيَّامٖ وَكَانَ عَرْشُهُ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلٗا وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍepochs,wakānaوكانوَكَانَand His throne wasʿarshuhuعرشهعَرْشُهُand His throne wasʿalāعلىعَلَىonl-māiالماءٱلْمَآءِthe waterliyabluwakumليبلوكملِيَبْلُوَكُمْthat He might test [you]ayyukumأيكمأَيُّكُمْwhich of youaḥsanuأحسنأَحْسَنُ(is) bestʿamalanعملاعَمَلًا(in) deed.wala-inولئنوَلَئِنBut ifqul'taقلتقُلْتَyou say,innakumإنكمإِنَّكُم"Indeed, youmabʿūthūnaمبعوثونمَّبْعُوثُونَ(will be) resurrectedminمنمِنۢafterbaʿdiبعدبَعْدِafterl-mawtiالموتٱلْمَوْتِ[the] death,"layaqūlannaليقولنلَيَقُولَنَّsurely would sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"This is nothādhāهذاهَٰذَآ"This is notillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌa magicmubīnunمبينمُّبِينٌclear."And He it is Who created the heavens and the earth in six Days - and His Throne was upon the water - that He might try you, which of you is best in conduct. Yet if thou (O Muhammad) sayest: Lo! ye will be raised again after death! those who disbelieve will surely say: This is naught but mere magic.It is He Who created the heavens and earth in six Days – and His Throne was upon the water – so that He may test you as to which of you is best in deed. But if you say to them, “You will certainly be raised after death,” the disbelievers will surely say, “This is nothing but clear magic!”And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery!" |
| 8 | وَلَئِنْ أَخَّرْنَا عَنْهُمُ ٱلْعَذَابَ إِلَىٰٓ أُمَّةٖ مَّعْدُودَةٖ لَّيَقُولُنَّ مَا يَحْبِسُهُٓ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwala-inولئنوَلَئِنْAnd ifakharnāأخرناأَخَّرْنَاWe delayʿanhumuعنهمعَنْهُمُfrom theml-ʿadhābaالعذابٱلْعَذَابَthe punishmentilāإلىإِلَىٰٓforummatinأمةأُمَّةٍa timemaʿdūdatinمعدودةمَّعْدُودَةٍdetermined,layaqūlunnaليقولنلَّيَقُولُنَّthey will surely say,māمامَا"Whatyaḥbisuhuيحبسهيَحْبِسُهُٓdetains it?"alāألاأَلَاNo doubt!yawmaيوميَوْمَ(On) the Dayyatīhimيأتيهميَأْتِيهِمْit comes to themlaysaليسلَيْسَnotmaṣrūfanمصروفامَصْرُوفًا(will be) avertedʿanhumعنهمعَنْهُمْfrom themwaḥāqaوحاقوَحَاقَand will surroundbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used (to)bihiبهبِهِۦmock at [it].yastahziūnaيستهزئونيَسْتَهْزِءُونَmock at [it].And if We delay for them the doom until a reckoned time, they will surely say: What withholdeth it? Verily on the day when it cometh unto them, it cannot be averted from them, and that which they derided will surround them.If We delay their punishment for a limited time, they will surely say[5], “What is holding it back?” Indeed, the day when it comes upon them, it will not be averted from them, and they will be encompassed by what they used to ridicule.And if We hold back from them the punishment for a limited time, they will surely say,[549] "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.If We delay the penalty for them for a definite term, they are sure to say, "What keeps it back?" Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at! |
| 9 | وَلَئِنْ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةٗ ثُمَّ نَزَعْنَٰهَا مِنْهُ إِنَّهُ لَيَـُٔوسَ كَفُورَwala-inولئنوَلَئِنْAnd ifadhaqnāأذقناأَذَقْنَاWe give man a tastel-insānaالإنسانٱلْإِنسَٰنَWe give man a tasteminnāمنامِنَّا(of) Mercy from Us,raḥmatanرحمةرَحْمَةً(of) Mercy from Us,thummaثمثُمَّthennazaʿnāhāنزعناهانَزَعْنَٰهَاWe withdraw itmin'huمنهمِنْهُfrom him,innahuإنهإِنَّهُindeed, helayaūsunليئوسلَيَـُٔوسٌ(is) despairingkafūrunكفوركَفُورٌ(and) ungrateful.And if we cause man to taste some mercy from Us and afterward withdraw it from him, lo! he is despairing, thankless.If We give man a taste of Our mercy, then take it away from him, he becomes utterly despaired and ungrateful.And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.If We give man a taste of Mercy from Ourselves, and then withdraw it from him, behold! he is in despair and (falls into) blasphemy. |
| 10 | وَلَئِنْ أَذَقْنَٰهُ نَعْمَآءَ بَعْدَ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّيٓۚ إِنَّهُ لَفَرِحَ فَخُورٌwala-inولئنوَلَئِنْBut ifadhaqnāhuأذقناهأَذَقْنَٰهُWe give him a tastenaʿmāaنعماءنَعْمَآءَ(of) favorbaʿdaبعدبَعْدَafterḍarrāaضراءضَرَّآءَhardshipmassathuمستهمَسَّتْهُ(has) touched him,layaqūlannaليقولنلَيَقُولَنَّsurely, he will say,dhahabaذهبذَهَبَ"Have gonel-sayiātuالسيئاتٱلسَّيِّـَٔاتُthe evilsʿannīعنيعَنِّىٓfrom me."innahuإنهإِنَّهُIndeed, helafariḥunلفرحلَفَرِحٌ(is) exultantfakhūrunفخورفَخُورٌ(and) boastful.And if We cause him to taste grace after some misfortune that had befallen him, he saith: The ills have gone from me. Lo! he is exultant, boastful;But if We give him a taste of prosperity after being afflicted with hardship, he will surely say, “All my ills are gone,” and he becomes exultant and boastful,But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride. |
| 11 | إِلَّا ٱلَّذِينَ صَبَرُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ لَهُم مَّغْفِرَةَ وَأَجْرَ كَبِيرَillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoṣabarūصبرواصَبَرُواْ(are) patientwaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe good deeds,ulāikaأولئكأُوْلَٰٓئِكَthoselahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(will be) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardkabīrunكبيركَبِيرٌgreat.Save those who persevere and do good works. Theirs will be forgiveness and a great reward.except those who are patient and do righteous deeds; it is they who will have forgiveness and a great reward.Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.Not so do those who show patience and constancy, and work righteousness; for them is forgiveness (of sins) and a great reward. |
| 12 | فَلَعَلَّكَ تَارِكُۢ بَعْضَ مَا يُوحَىٰٓ إِلَيْكَ وَضَآئِقُۢ بِهِۦ صَدْرُكَ أَن يَقُولُواْ لَوْلَآ أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَآءَ مَعَهُ مَلَكٌۚ إِنَّمَآ أَنتَ نَذِيرَۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ وَكِيلٌfalaʿallakaفلعلكفَلَعَلَّكَThen possibly youtārikunتاركتَارِكٌۢ(may) give upbaʿḍaبعضبَعْضَa partmāمامَا(of) whatyūḥāيوحىيُوحَىٰٓis revealedilaykaإليكإِلَيْكَto youwaḍāiqunوضائقوَضَآئِقٌۢand straitenedbihiبهبِهِۦby itṣadrukaصدركصَدْرُكَyour breastanأنأَنbecauseyaqūlūيقولوايَقُولُواْthey say,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَis sent downʿalayhiعليهعَلَيْهِfor himkanzunكنزكَنزٌa treasureawأوأَوْorjāaجاءجَآءَhas comemaʿahuمعهمَعَهُwith himmalakunملكمَلَكٌan Angel?"innamāإنماإِنَّمَآOnlyantaأنتأَنتَyounadhīrunنذيرنَذِيرٌ(are) a warner.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingwakīlunوكيلوَكِيلٌa Guardian.A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say: Why hath not a treasure been sent down for him, or an angel come with him? Thou art but a warner, and Allah is in charge of all things.Perhaps you may disregard some of what is revealed to you [O Prophet][6], and may feel distressed because they say, “Why has not a treasure been sent down to him, or why has not an angel come with him?” You are only a warner[7], and Allah is in charge of all things.Then would you possibly leave [out] some of what is revealed to you,[550] or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allāh is Disposer of all things.Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs! |
| 13 | أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ فَأْتُواْ بِعَشْرِ سُوَرٖ مِّثْلِهِۦ مُفْتَرَيَٰتٖ وَٱدْعُواْ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَamأمأَمْOryaqūlūnaيقولونيَقُولُونَthey say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has fabricated it."qulقلقُلْSay,fatūفأتوافَأْتُواْ"Then bringbiʿashriبعشربِعَشْرِtensuwarinسورسُوَرٍSurahsmith'lihiمثلهمِّثْلِهِۦlike itmuf'tarayātinمفترياتمُفْتَرَيَٰتٍfabricated,wa-id'ʿūوادعواوَٱدْعُواْand callmaniمنمَنِwhoeveris'taṭaʿtumاستطعتمٱسْتَطَعْتُمyou canminمنمِّنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Or they say: He hath invented it. Say: Then bring ten surahs, the like thereof, invented, and call on everyone ye can beside Allah, if ye are truthful!Or do they say, “He has fabricated it”? Say, “Then produce ten fabricated Chapters like it and seek help from whoever you can besides Allah, if you are truthful!”Or do they say, "He invented it"? Say, "Then bring ten sūrahs like it that have been invented and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."Or they may say, "He forged it," Say, "Bring ye then ten suras forged, like unto it, and call (to your aid) whomsoever ye can, other than Allah!- If ye speak the truth! |
| 14 | فَإِلَّمْ يَسْتَجِيبُواْ لَكُمْ فَٱعْلَمُوٓاْ أَنَّمَآ أُنزِلَ بِعِلْمِ ٱللَّهِ وَأَن لَّآ إِلَٰهَ إِلَّا هُوَۖ فَهَلْ أَنتُم مُّسْلِمُونَfa-illamفإلمفَإِلَّمْThen if notyastajībūيستجيبوايَسْتَجِيبُواْthey respondlakumلكملَكُمْto youfa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannamāأنماأَنَّمَآthatunzilaأنزلأُنزِلَit was sent downbiʿil'miبعلمبِعِلْمِwith the knowledge of Allah,l-lahiاللهٱللَّهِwith the knowledge of Allah,wa-anوأنوَأَنand thatlāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.fahalفهلفَهَلْThen, wouldantumأنتمأَنتُمyoumus'limūnaمسلمونمُّسْلِمُونَ(be) Muslims?And if they answer not your prayer, then know that it is revealed only in the knowledge of Allah; and that there is no Allah save Him. Will ye then be (of) those who surrender?But if they do not respond to you[8], then know that it has been revealed with the knowledge of Allah and that none has the right to be worshiped except Him. Will you then submit to Him [as Muslims]?And if they do not respond to you - then know that it [i.e., the Qur’ān] was revealed with the knowledge of Allāh[551] and that there is no deity except Him. Then,[552] would you [not] be Muslims?"If then they (your false gods) answer not your (call), know ye that this revelation is sent down (replete) with the knowledge of Allah, and that there is no god but He! will ye even then submit (to Islam)?" |
| 15 | مَن كَانَ يُرِيدُ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَٰلَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَmanمنمَنWhoever [is]kānaكانكَانَWhoever [is]yurīduيريديُرِيدُdesiresl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwazīnatahāوزينتهاوَزِينَتَهَاand its adornments,nuwaffiنوفنُوَفِّWe will repay in fullilayhimإليهمإِلَيْهِمْto themaʿmālahumأعمالهمأَعْمَٰلَهُمْ(for) their deedsfīhāفيهافِيهَاtherein,wahumوهموَهُمْand theyfīhāفيهافِيهَاin itlāلالَاwill not be lessened.yub'khasūnaيبخسونيُبْخَسُونَwill not be lessened.Whoso desireth the life of the world and its pomp, We shall repay them their deeds herein, and therein they will not be wronged.Those who seek the life of this world and its splendor, We will repay them in full in this life for their deeds, and nothing will be diminished from them therein.Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein,[553] and they therein will not be deprived.Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution. |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ لَيْسَ لَهُمْ فِي ٱلْأٓخِرَةِ إِلَّا ٱلنَّارُۖ وَحَبِطَ مَا صَنَعُواْ فِيهَا وَبَٰطِلَ مَّا كَانُواْ يَعْمَلُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones who -laysaليسلَيْسَ(is) notlahumلهملَهُمْfor themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterillāإلاإِلَّاexceptl-nāruالنارٱلنَّارُthe Fire.waḥabiṭaوحبطوَحَبِطَAnd (has) gone in vainmāمامَاwhatṣanaʿūصنعواصَنَعُواْthey didfīhāفيهافِيهَاtherein,wabāṭilunوباطلوَبَٰطِلٌand (is) worthlessmāمامَّاwhatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Those are they for whom is naught in the Hereafter save the Fire. (All) that they contrive here is vain and (all) that they are wont to do is fruitless.It is they who will have nothing in the Hereafter but the Fire. All their efforts will be worthless, and all their deeds will be futile.Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein,[554] and worthless is what they used to do.They are those for whom there is nothing in the Hereafter but the Fire: vain are the designs they frame therein, and of no effect and the deeds that they do! |
| 17 | أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّهِۦ وَيَتْلُوهُ شَاهِدَ مِّنْهُ وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامٗا وَرَحْمَةًۚ أُوْلَٰٓئِكَ يُؤْمِنُونَ بِهِۦۚ وَمَن يَكْفُرْ بِهِۦ مِنَ ٱلْأَحْزَابِ فَٱلنَّارُ مَوْعِدُهُۚ فَلَا تَكُ فِي مِرْيَةٖ مِّنْهُۚ إِنَّهُ ٱلْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَafamanأفمنأَفَمَنThen is he whokānaكانكَانَisʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear proofminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord,wayatlūhuويتلوهوَيَتْلُوهُand recites it,shāhidunشاهدشَاهِدٌa witnessmin'huمنهمِّنْهُfrom Him,waminومنوَمِنand before itqablihiقبلهقَبْلِهِۦand before itkitābuكتابكِتَٰبُ(was) a Bookmūsāموسىمُوسَىٰٓ(of) Musaimāmanإماماإِمَامًا(as) a guidewaraḥmatanورحمةوَرَحْمَةًand (as) mercy?ulāikaأولئكأُوْلَٰٓئِكَThoseyu'minūnaيؤمنونيُؤْمِنُونَbelievebihiبهبِهِۦin it.wamanومنوَمَنBut whoeveryakfurيكفريَكْفُرْdisbelievesbihiبهبِهِۦin itminaمنمِنَamongl-aḥzābiالأحزابٱلْأَحْزَابِthe sects,fal-nāruفالنارفَٱلنَّارُthen the Firemawʿiduhuموعدهمَوْعِدُهُ(will be) his promised (meeting) place.falāفلافَلَاSo (do) nottakuتكتَكُbefīفيفِىinmir'yatinمريةمِرْيَةٍdoubtmin'huمنهمِّنْهُabout it.innahuإنهإِنَّهُIndeed, itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Is he (to be counted equal with them) who relieth on a clear proof from his Lord, and a witness from Him reciteth it, and before it was the Book of Moses, an example and a mercy? Such believe therein, and whoso disbelieveth therein of the clans, the Fire is his appointed place. So be not thou in doubt concerning it. Lo! it is the Truth from thy Lord; but most of mankind believe not.Can they be like those who are upon clear proof from their Lord, backed by a witness [i.e., Gabriel] from Him, and before it was the Book of Moses a guide and mercy? Such people believe in it. But whoever of the factions[9] disbelieves in it, the Fire will be their promised end. So have no doubt about it, for it is the truth from your Lord, but most people do not believe.So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness[555] from Him follows it,[556] and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in it [i.e., the Qur’ān]. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe.Can they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it,- a guide and a mercy? They believe therein; but those of the Sects that reject it,- the Fire will be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe! |
| 18 | وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًاۚ أُوْلَٰٓئِكَ يُعْرَضُونَ عَلَىٰ رَبِّهِمْ وَيَقُولُ ٱلْأَشْهَٰدُ هَٰٓؤُلَآءِ ٱلَّذِينَ كَذَبُواْ عَلَىٰ رَبِّهِمْۚ أَلَا لَعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (he) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lie?ulāikaأولئكأُوْلَٰٓئِكَThoseyuʿ'raḍūnaيعرضونيُعْرَضُونَwill be presentedʿalāعلىعَلَىٰbeforerabbihimربهمرَبِّهِمْtheir Lord,wayaqūluويقولوَيَقُولُand will sayl-ashhāduالأشهادٱلْأَشْهَٰدُthe witnesses,hāulāiهؤلاءهَٰٓؤُلَآءِ"These (are)alladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَبُواْliedʿalāعلىعَلَىٰagainstrabbihimربهمرَبِّهِمْtheir Lord."alāألاأَلَاNo doubt!laʿnatuلعنةلَعْنَةُ(The) curse of Allahl-lahiاللهٱللَّهِ(The) curse of Allahʿalāعلىعَلَى(is) onl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Who doeth greater wrong than he who inventeth a lie concerning Allah? Such will be brought before their Lord, and the witnesses will say: These are they who lied concerning their Lord. Now the curse of Allah is upon wrong-doers,Who does greater wrong than he who fabricates lies against Allah[10]? Such people will be presented before their Lord[11], and the witnesses[12] will say, “These are the ones who lied against their Lord.” Indeed, Allah’s curse is upon the wrongdoers,And who is more unjust than he who invents a lie about Allāh? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allāh is upon the wrongdoersWho doth more wrong than those who invent a life against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!- |
| 19 | ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجٗا وَهُم بِٱلْأٓخِرَةِ هُمْ كَٰفِرُونَalladhīnaالذينٱلَّذِينَThose whoyaṣuddūnaيصدونيَصُدُّونَhinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwayabghūnahāويبغونهاوَيَبْغُونَهَاand seek (in) itʿiwajanعوجاعِوَجًاcrookedness,wahumوهموَهُمwhile theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْ[they]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.Who debar (men) from the way of Allah and would have it crooked, and who are disbelievers in the Hereafter.those who hinder [people] from the way of Allah, seeking to make it crooked, and they disbelieve in the Hereafter.”Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers."Those who would hinder (men) from the path of Allah and would seek in it something crooked: these were they who denied the Hereafter!" |
| 20 | أُوْلَٰٓئِكَ لَمْ يَكُونُواْ مُعْجِزِينَ فِي ٱلْأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَۘ يُضَٰعَفُ لَهُمُ ٱلْعَذَابُۚ مَا كَانُواْ يَسْتَطِيعُونَ ٱلسَّمْعَ وَمَا كَانُواْ يُبْصِرُونَulāikaأولئكأُوْلَٰٓئِكَThoselamلملَمْnotyakūnūيكونوايَكُونُواْwill bemuʿ'jizīnaمعجزينمُعْجِزِينَ(able to) escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand notkānaكانكَانَislahumلهملَهُمfor themminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنْanyawliyāaأولياءأَوْلِيَآءَprotectors.yuḍāʿafuيضاعفيُضَٰعَفُAnd will be doubledlahumuلهملَهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishment.māمامَاNotkānūكانواكَانُواْthey wereyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَablel-samʿaالسمعٱلسَّمْعَ(to) hearwamāوماوَمَاand notkānūكانواكَانُواْthey used (to)yub'ṣirūnaيبصرونيُبْصِرُونَsee.Such will not escape in the earth, nor have they any protecting friends beside Allah. For them the torment will be double. They could not bear to hear, and they used not to see.They will have no escape on earth, nor will they have any protector besides Allah. Their punishment will be doubled, for they failed to hear or see [the truth][13].Those were not causing failure [to Allāh] on earth, nor did they have besides Allāh any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see.[557]They will in no wise frustrate (His design) on earth, nor have they protectors besides Allah! Their penalty will be doubled! They lost the power to hear, and they did not see! |
| 21 | أُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whokhasirūخسرواخَسِرُوٓاْ(have) lostanfusahumأنفسهمأَنفُسَهُمْtheir souls,waḍallaوضلوَضَلَّand lostʿanhumعنهمعَنْهُمfrom themmāمامَّا(is) whatkānūكانواكَانُواْthey usedyaftarūnaيفترونيَفْتَرُونَ(to) invent.Such are they who have lost their souls, and that which they used to invent hath failed them.It is they who destroyed themselves, and all what they fabricated will be lost from them.Those are the ones who will have lost themselves, and lost from them is what they used to invent.They are the ones who have lost their own souls: and the (fancies) they invented have left them in the lurch! |
| 22 | لَا جَرَمَ أَنَّهُمْ فِي ٱلْأٓخِرَةِ هُمُ ٱلْأَخْسَرُونَlāلالَاNojaramaجرمجَرَمَdoubtannahumأنهمأَنَّهُمْthat theyfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterhumuهمهُمُ[they]l-akhsarūnaالأخسرونٱلْأَخْسَرُونَ(will be) the greatest losers.Assuredly in the Hereafter they will be the greatest losers.There is no doubt that they will be the worst losers in the Hereafter.Assuredly, it is they in the Hereafter who will be the greatest losers.Without a doubt, these are the very ones who will lose most in the Hereafter! |
| 23 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَخْبَتُوٓاْ إِلَىٰ رَبِّهِمْ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِgood deedswa-akhbatūوأخبتواوَأَخْبَتُوٓاْand humble themselvesilāإلىإِلَىٰbeforerabbihimربهمرَبِّهِمْtheir Lord,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Lo! those who believe and do good works and humble themselves before their Lord: such are rightful owners of the Garden; they will abide therein.Those who believe, do righteous deeds and humble themselves before their Lord, it is they who are the people of Paradise, they will abide therein forever.Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.But those who believe and work righteousness, and humble themselves before their Lord,- They will be companions of the gardens, to dwell therein for aye! |
| 24 | ۞ مَثَلُ ٱلْفَرِيقَيْنِ كَٱلْأَعْمَىٰ وَٱلْأَصَمِّ وَٱلْبَصِيرِ وَٱلسَّمِيعِۚ هَلْ يَسْتَوِيَانِ مَثَلًاۚ أَفَلَا تَذَكَّرُونَmathaluمثلمَثَلُ(The) examplel-farīqayniالفريقينٱلْفَرِيقَيْنِ(of) the two partieskal-aʿmāكالأعمىكَٱلْأَعْمَىٰ(is) like the blindwal-aṣamiوالأصموَٱلْأَصَمِّand the deaf,wal-baṣīriوالبصيروَٱلْبَصِيرِand the seerwal-samīʿiوالسميعوَٱلسَّمِيعِand the hearer.halهلهَلْAreyastawiyāniيستويانيَسْتَوِيَانِthey equalmathalanمثلامَثَلًا(in) comparison?afalāأفلاأَفَلَاThen, will nottadhakkarūnaتذكرونتَذَكَّرُونَyou take heed?The similitude of the two parties is as the blind and the deaf and the seer and the hearer. Are they equal in similitude? Will ye not then be admonished?The similitude of the two parties is that of the blind and deaf, compared to the seeing and hearing. Are they equal? Will you not then take heed?The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed? |
| 25 | وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ إِنِّي لَكُمْ نَذِيرَ مُّبِينٌwalaqadولقدوَلَقَدْAnd verilyarsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦٓhis people,innīإنيإِنِّى"Indeed, I amlakumلكملَكُمْto younadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.And We sent Noah unto his folk (and he said): Lo! I am a plain warner unto you.We sent Noah to his people [and he said], “I am indeed a clear warner to you,And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warnerWe sent Noah to his people (with a mission): "I have come to you with a Clear Warning: |
| 26 | أَن لَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَۖ إِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٖanأنأَنThatlāلالَّا(do) nottaʿbudūتعبدواتَعْبُدُوٓاْworshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Dayalīminأليمأَلِيمٍpainful."That ye serve none, save Allah. Lo! I fear for you the retribution of a painful Day.that you worship none except Allah. I truly fear for you the punishment of a painful Day[14].”That you not worship except Allāh. Indeed, I fear for you the punishment of a painful day.""That ye serve none but Allah: Verily I do fear for you the penalty of a grievous day." |
| 27 | فَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرٗا مِّثْلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ ٱلرَّأْيِ وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلِۭ بَلْ نَظُنُّكُمْ كَٰذِبِينَfaqālaفقالفَقَالَSo saidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنfromqawmihiقومهقَوْمِهِۦhis people,māمامَا"Notnarākaنراكنَرَىٰكَwe see youillāإلاإِلَّاbutbasharanبشرابَشَرًاa manmith'lanāمثلنامِّثْلَنَاlike us,wamāوماوَمَاand notnarākaنراكنَرَىٰكَwe see youittabaʿakaاتبعكٱتَّبَعَكَfollowed [you]illāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whohumهمهُمْ[they]arādhilunāأراذلناأَرَاذِلُنَا(are) the lowest of usbādiyaباديبَادِىَimmature in opinion.l-rayiالرأيٱلرَّأْىِimmature in opinion.wamāوماوَمَاAnd notnarāنرىنَرَىٰwe seelakumلكملَكُمْin youʿalaynāعليناعَلَيْنَاover usminمنمِنanyfaḍlinفضلفَضْلٍۭmerit;balبلبَلْnay,naẓunnukumنظنكمنَظُنُّكُمْwe think youkādhibīnaكاذبينكَٰذِبِينَ(are) liars."The chieftains of his folk, who disbelieved, said: We see thee but a mortal like us, and we see not that any follow thee save the most abject among us, without reflection. We behold in you no merit above us - nay, we deem you liars.But the chiefs of his people who disbelieved said, “We only see you as a human being like ourselves, and we do not see those who follow you except the lowest among us apparently. We do not see you superior to us, rather, we think that you are liars.”So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion.[558] And we do not see in you over us any merit; rather, we think you are liars."But the chiefs of the Unbelievers among his people said: "We see (in) thee nothing but a man like ourselves: Nor do we see that any follow thee but the meanest among us, in judgment immature: Nor do we see in you (all) any merit above us: in fact we think ye are liars!" |
| 28 | قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي رَحْمَةٗ مِّنْ عِندِهِۦ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَٰرِهُونَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!ara-aytumأرأيتمأَرَءَيْتُمْDo you seeinإنإِنifkuntuكنتكُنتُI wasʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍ(the) clear proofminمنمِّنfromrabbīربيرَّبِّىmy Lord,waātānīوآتانيوَءَاتَىٰنِىwhile He has given meraḥmatanرحمةرَحْمَةًmercyminمنمِّنْfromʿindihiعندهعِندِهِۦHimselffaʿummiyatفعميتفَعُمِّيَتْbut (it) has been obscuredʿalaykumعليكمعَلَيْكُمْfrom you,anul'zimukumūhāأنلزمكموهاأَنُلْزِمُكُمُوهَاshould We compel you (to accept) itwa-antumوأنتموَأَنتُمْwhile you (are)lahāلهالَهَاaverse to it?kārihūnaكارهونكَٰرِهُونَaverse to it?He said: O my people! Bethink you, if I rely on a clear proof from my Lord and there hath come unto me a mercy from His presence, and it hath been made obscure to you, can we compel you to accept it when ye are averse thereto?He said, “O my people, what do you think, if I should have a clear proof from my Lord, and He has bestowed mercy upon me from Himself, but you fail to see it, can we force you to accept it despite your aversion to it?He said, "O my people, have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?He said: "O my people! See ye if (it be that) I have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own presence, but that the Mercy hath been obscured from your sight? shall we compel you to accept it when ye are averse to it? |
| 29 | وَيَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ مَالًاۖ إِنْ أَجْرِيَ إِلَّا عَلَى ٱللَّهِۚ وَمَآ أَنَا بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓاْۚ إِنَّهُم مُّلَٰقُواْ رَبِّهِمْ وَلَٰكِنِّيٓ أَرَىٰكُمْ قَوْمٗا تَجْهَلُونَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!lāلالَآnotasalukumأسألكمأَسْـَٔلُكُمْI ask (of) youʿalayhiعليهعَلَيْهِfor itmālanمالامَالًاany wealth.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my rewardillāإلاإِلَّاexceptʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllah.wamāوماوَمَآAnd notanāأناأَنَاI ambiṭāridiبطاردبِطَارِدِgoing to drive awayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieved.innahumإنهمإِنَّهُمIndeed, theymulāqūملاقومُّلَٰقُواْ(will) be meetingrabbihimربهمرَبِّهِمْtheir Lord,walākinnīولكنيوَلَٰكِنِّىٓbut Iarākumأراكمأَرَىٰكُمْsee youqawmanقوماقَوْمًا(are) a peopletajhalūnaتجهلونتَجْهَلُونَignorant.And O my people! I ask of you no wealth therefor. My reward is the concern only of Allah, and I am not going to thrust away those who believe - Lo! they have to meet their Lord! - but I see you a folk that are ignorant.O my people, I do not ask you for any wealth in return for it; my reward is only with Allah. I will not dismiss those who believe[15]; they will surely meet their Lord, but I see that you are ignorant people.And O my people, I ask not of you for it any wealth. My reward is not but from Allāh. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly."And O my people! I ask you for no wealth in return: my reward is from none but Allah: But I will not drive away (in contempt) those who believe: for verily they are to meet their Lord, and ye I see are the ignorant ones! |
| 30 | وَيَٰقَوْمِ مَن يَنصُرُنِي مِنَ ٱللَّهِ إِن طَرَدتُّهُمْۚ أَفَلَا تَذَكَّرُونَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!manمنمَنWhoyanṣurunīينصرنييَنصُرُنِىwould help meminaمنمِنَagainstl-lahiاللهٱللَّهِAllahinإنإِنifṭaradttuhumطردتهمطَرَدتُّهُمْI drove them away?afalāأفلاأَفَلَاThen, will nottadhakkarūnaتذكرونتَذَكَّرُونَyou take heed?And, O my people! who would deliver me from Allah if I thrust them away? Will ye not then reflect?O my people, who would protect me from Allah if I were to dismiss them? Will you not then take heed?And O my people, who would protect me from Allāh if I drove them away? Then will you not be reminded?"And O my people! who would help me against Allah if I drove them away? Will ye not then take heed? |
| 31 | وَلَآ أَقُولُ لَكُمْ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ إِنِّي مَلَكَ وَلَآ أَقُولُ لِلَّذِينَ تَزْدَرِيٓ أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ ٱللَّهُ خَيْرًاۖ ٱللَّهُ أَعْلَمُ بِمَا فِيٓ أَنفُسِهِمْ إِنِّيٓ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَwalāولاوَلَآAnd notaqūluأقولأَقُولُI saylakumلكملَكُمْto youʿindīعنديعِندِى(that) with mekhazāinuخزائنخَزَآئِنُ(are the) treasuresl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَآand notaʿlamuأعلمأَعْلَمُI knowl-ghaybaالغيبٱلْغَيْبَthe unseen,walāولاوَلَآand notaqūluأقولأَقُولُI sayinnīإنيإِنِّىthat I ammalakunملكمَلَكٌan Angel,walāولاوَلَآand notaqūluأقولأَقُولُI saylilladhīnaللذينلِلَّذِينَfor those whomtazdarīتزدريتَزْدَرِىٓlook down uponaʿyunukumأعينكمأَعْيُنُكُمْyour eyes,lanلنلَنneveryu'tiyahumuيؤتيهميُؤْتِيَهُمُwill Allah give theml-lahuاللهٱللَّهُwill Allah give themkhayranخيراخَيْرًاany good.l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاwhatfīفيفِىٓ(is) inanfusihimأنفسهمأَنفُسِهِمْtheir souls.innīإنيإِنِّىٓIndeed, Iidhanإذاإِذًاthenlaminaلمنلَّمِنَ(will be) surely ofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."I say not unto you: "I have the treasures of Allah" nor "I have knowledge of the Unseen," nor say I: "Lo! I am an angel!" Nor say I unto those whom your eyes scorn that Allah will not give them good - Allah knoweth best what is in their hearts - Lo! then indeed I should be of the wrong-doers.I do not tell you that I have Allah’s treasures or that I know the unseen, nor do I say that I am an angel. Nor do I say about those whom you look down upon, that Allah will never grant them any good, for Allah knows best what is in their hearts. If I did so, I would surely be one of the wrongdoers.”And I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allāh will never grant them any good. Allāh is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers [i.e., the unjust].""I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer." |
| 32 | قَالُواْ يَٰنُوحُ قَدْ جَٰدَلْتَنَا فَأَكْثَرْتَ جِدَٰلَنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālūقالواقَالُواْThey said,yānūḥuيا نوحيَٰنُوحُ"O Nuh!qadقدقَدْIndeed,jādaltanāجادلتناجَٰدَلْتَنَاyou disputed with usfa-akthartaفأكثرتفَأَكْثَرْتَand you (have been) frequentjidālanāجدالناجِدَٰلَنَا(in) dispute with us.fatināفأتنافَأْتِنَاSo bring usbimāبمابِمَاwhattaʿidunāتعدناتَعِدُنَآyou threaten us (with),inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."They said: O Noah! Thou hast disputed with us and multiplied disputation with us; now bring upon us that wherewith thou threatenest us, if thou art of the truthful.They said, “O Noah, you have argued far too much with us, so bring what you are threatening us with, if you are one of the truthful.”They said, "O Noah, you have disputed [i.e., opposed] us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful."They said: "O Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?" |
| 33 | قَالَ إِنَّمَا يَأْتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعْجِزِينَqālaقالقَالَHe said,innamāإنماإِنَّمَا"Onlyyatīkumيأتيكميَأْتِيكُمwill bring it (on) youbihiبهبِهِwill bring it (on) youl-lahuاللهٱللَّهُAllah,inإنإِنifshāaشاءشَآءَHe wills,wamāوماوَمَآand notantumأنتمأَنتُمyou (are)bimuʿ'jizīnaبمعجزينبِمُعْجِزِينَone who (can) escape (it).He said: Only Allah will bring it upon you if He will, and ye can by no means escape.He said, “It is only Allah Who can bring it upon you if He wills, then you will have no escape.He said, "Allāh will only bring it to you if He wills, and you will not cause [Him] failure.He said: "Truly, Allah will bring it on you if He wills,- and then, ye will not be able to frustrate it! |
| 34 | وَلَا يَنفَعُكُمْ نُصْحِيٓ إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ ٱللَّهُ يُرِيدُ أَن يُغْوِيَكُمْۚ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَwalāولاوَلَاAnd (will) notyanfaʿukumينفعكميَنفَعُكُمْbenefit younuṣ'ḥīنصحينُصْحِىٓmy adviceinإنإِنْ(even) ifaradttuأردتأَرَدتُّI wishanأنأَنْtoanṣaḥaأنصحأَنصَحَ[I] adviselakumلكملَكُمْ[to] you,inإنإِنifkānaكانكَانَit was Allah'sl-lahuاللهٱللَّهُit was Allah'syurīduيريديُرِيدُwillanأنأَنtoyugh'wiyakumيغويكميُغْوِيَكُمْlet you go astray.huwaهوهُوَHe (is)rabbukumربكمرَبُّكُمْyour Lord,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."My counsel will not profit you if I were minded to advise you, if Allah's will is to keep you astray. He is your Lord and unto Him ye will be brought back.Nor will my advice benefit you – no matter how hard I try – if Allah wills to leave you astray. He is your Lord, and to Him you will be returned.”And my advice will not benefit you - although I wished to advise you - if Allāh should intend to put you in error. He is your Lord, and to Him you will be returned.""Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!" |
| 35 | أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ إِنِ ٱفْتَرَيْتُهُ فَعَلَيَّ إِجْرَامِي وَأَنَا بَرِيٓءَ مِّمَّا تُجْرِمُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has invented it?"qulقلقُلْSay,iniإنإِنِ"Ifif'taraytuhuافتريتهٱفْتَرَيْتُهُI have invented it,faʿalayyaفعليفَعَلَىَّthen on meij'rāmīإجراميإِجْرَامِى(is) my crime,wa-anāوأناوَأَنَاbut I ambarīonبريءبَرِىٓءٌinnocentmimmāممامِّمَّاof whattuj'rimūnaتجرمونتُجْرِمُونَcrimes you commit."Or say they (again): He hath invented it? Say: If I have invented it, upon me be my crimes, but I am innocent of (all) that ye commit.Or do they say that he has fabricated it”? Say [O Prophet], “If I did fabricate it, then I am responsible for my sin, but I am innocent of the sins you commit.”Or do they say [about Prophet Muḥammad (ﷺ)], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit."Or do they say, "He has forged it"? Say: "If I had forged it, on me were my sin! and I am free of the sins of which ye are guilty! |
| 36 | وَأُوحِيَ إِلَىٰ نُوحٍ أَنَّهُ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ ءَامَنَ فَلَا تَبْتَئِسْ بِمَا كَانُواْ يَفْعَلُونَwaūḥiyaوأوحيوَأُوحِىَAnd it was revealedilāإلىإِلَىٰtonūḥinنوحنُوحٍNuh,annahuأنهأَنَّهُ"Thatlanلنلَنwill neveryu'minaيؤمنيُؤْمِنَbelieveminمنمِنfromqawmikaقومكقَوْمِكَyour peopleillāإلاإِلَّاexceptmanمنمَن(those) whoqadقدقَدْhave alreadyāmanaآمنءَامَنَbelieved.falāفلافَلَاSo (do) nottabta-isتبتئستَبْتَئِسْ(be) distressedbimāبمابِمَاby whatkānūكانواكَانُواْthey have beenyafʿalūnaيفعلونيَفْعَلُونَdoing.And it was inspired in Noah, (saying): No-one of thy folk will believe save him who hath believed already. Be not distressed because of what they do.It was revealed to Noah, “None of your people will ever believe except those who have already believed. So do not grieve over what they do[16].And it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing.It was revealed to Noah: "None of thy people will believe except those who have believed already! So grieve no longer over their (evil) deeds. |
| 37 | وَٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَٰطِبْنِي فِي ٱلَّذِينَ ظَلَمُوٓاْ إِنَّهُم مُّغْرَقُونَwa-iṣ'naʿiواصنعوَٱصْنَعِAnd constructl-ful'kaالفلكٱلْفُلْكَthe shipbi-aʿyunināبأعيننابِأَعْيُنِنَاunder Our Eyes,wawaḥyināووحيناوَوَحْيِنَاand Our inspirationwalāولاوَلَاand (do) nottukhāṭib'nīتخاطبنيتُخَٰطِبْنِىaddress Mefīفيفِىconcerningalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْwronged;innahumإنهمإِنَّهُمindeed, they (are)mugh'raqūnaمغرقونمُّغْرَقُونَthe ones (to be) drowned."Build the ship under Our eyes and by Our inspiration, and speak not unto Me on behalf of those who do wrong. Lo! they will be drowned.Construct the Ark under Our [watchful] Eyes[17] and Our direction, and do not plead with Me for those who did wrong, for they will surely be drowned.”And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned.""But construct an Ark under Our eyes and Our inspiration, and address Me no (further) on behalf of those who are in sin: for they are about to be overwhelmed (in the Flood)." |
| 38 | وَيَصْنَعُ ٱلْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأَ مِّن قَوْمِهِۦ سَخِرُواْ مِنْهُۚ قَالَ إِن تَسْخَرُواْ مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَwayaṣnaʿuويصنعوَيَصْنَعُAnd he was constructingl-ful'kaالفلكٱلْفُلْكَthe ship,wakullamāوكلماوَكُلَّمَاand every timemarraمرمَرَّpassedʿalayhiعليهعَلَيْهِby himmala-onملأمَلَأٌ(the) chiefsminمنمِّنofqawmihiقومهقَوْمِهِۦhis people,sakhirūسخرواسَخِرُواْthey ridiculedmin'huمنهمِنْهُ[of] him.qālaقالقَالَHe said,inإنإِن"Iftaskharūتسخرواتَسْخَرُواْyou ridiculeminnāمنامِنَّاus,fa-innāفإنافَإِنَّاthen wenaskharuنسخرنَسْخَرُcan ridiculeminkumمنكممِنكُمْyoukamāكماكَمَاastaskharūnaتسخرونتَسْخَرُونَyou ridicule.And he was building the ship, and every time that chieftains of his people passed him, they made mock of him. He said: Though ye make mock of Us, yet We mock at you even as ye mock;So he started constructing the Ark, and every time some chiefs of his people passed by him, they ridiculed him. He said, “If you ridicule us now, we will soon ridicule you as you are ridiculing us.And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule.Forthwith he (starts) constructing the Ark: Every time that the chiefs of his people passed by him, they threw ridicule on him. He said: "If ye ridicule us now, we (in our turn) can look down on you with ridicule likewise! |
| 39 | فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابَ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابَ مُّقِيمٌfasawfaفسوففَسَوْفَAnd soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowmanمنمَن(on) whomyatīhiيأتيهيَأْتِيهِwill comeʿadhābunعذابعَذَابٌa punishmentyukh'zīhiيخزيهيُخْزِيهِ(that) will disgrace him,wayaḥilluويحلوَيَحِلُّand will descendʿalayhiعليهعَلَيْهِon himʿadhābunعذابعَذَابٌa punishmentmuqīmunمقيممُّقِيمٌlasting."And ye shall know to whom a punishment that will confound him cometh, and upon whom a lasting doom will fall.You will come to know who will be afflicted with a disgracing punishment[18], and upon whom will descend an everlasting punishment[19].”And you are going to know who will get a punishment that will disgrace him [on earth] and upon whom will descend an enduring punishment [in the Hereafter].""But soon will ye know who it is on whom will descend a penalty that will cover them with shame,- on whom will be unloosed a penalty lasting:" |
| 40 | حَتَّىٰٓ إِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ قُلْنَا ٱحْمِلْ فِيهَا مِن كُلّٖ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ وَمَنْ ءَامَنَۚ وَمَآ ءَامَنَ مَعَهُٓ إِلَّا قَلِيلَḥattāحتىحَتَّىٰٓTillidhāإذاإِذَاwhenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur command,wafāraوفاروَفَارَand overflowedl-tanūruالتنورٱلتَّنُّورُthe oven,qul'nāقلناقُلْنَاWe said,iḥ'milاحملٱحْمِلْ"Loadfīhāفيهافِيهَاin itminمنمِنofkullinكلكُلٍّevery kindzawjayniزوجينزَوْجَيْنِa pairith'nayniاثنينٱثْنَيْنِtwo,wa-ahlakaوأهلكوَأَهْلَكَand your familyillāإلاإِلَّاexceptmanمنمَنwhosabaqaسبقسَبَقَhas precededʿalayhiعليهعَلَيْهِagainst himl-qawluالقولٱلْقَوْلُthe word,wamanومنوَمَنْand whoeverāmanaآمنءَامَنَbelieved."wamāوماوَمَآAnd notāmanaآمنءَامَنَbelievedmaʿahuمعهمَعَهُٓwith himillāإلاإِلَّاexceptqalīlunقليلقَلِيلٌa few.(Thus it was) till, when Our commandment came to pass and the oven gushed forth water, We said: Load therein two of every kind, a pair (the male and female), and thy household, save him against whom the word hath gone forth already, and those who believe. And but a few were they who believed with him.When Our command came and the oven overflowed, We said, “Take on board a pair from every species and your family[20] – except those who have already been decreed [to drown][21] – and those who believe.” But none believed with him except a few.[So it was], until when Our command came and the oven overflowed,[559] We said, "Load upon it [i.e., the ship] of each [creature] two mates and your family, except those about whom the word [i.e., decree] has preceded, and [include] whoever has believed." But none had believed with him, except a few.At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believers." but only a few believed with him. |
| 41 | ۞ وَقَالَ ٱرْكَبُواْ فِيهَا بِسْمِ ٱللَّهِ مَجْرىٰهَا وَمُرْسَىٰهَآۚ إِنَّ رَبِّي لَغَفُورَ رَّحِيمَwaqālaوقالوَقَالَAnd he said,ir'kabūاركبواٱرْكَبُواْ"Embarkfīhāفيهافِيهَاin it,bis'miبسمبِسْمِin the namel-lahiاللهٱللَّهِof Allahmajrahāمجراهامَجْرىٰهَا(is) its coursewamur'sāhāومرساهاوَمُرْسَىٰهَآand its anchorage.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordlaghafūrunلغفورلَغَفُورٌ(is) certainly Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."And he said: Embark therein! In the name of Allah be its course and its mooring. Lo! my Lord is Forgiving, Merciful.Noah said, “Board it; in the name of Allah it sails and anchors. My Lord is All-Forgiving, Most Merciful.”And [Noah] said, "Embark therein; in the name of Allāh [are] its course and its anchorage. Indeed, my Lord is Forgiving and Merciful."So he said: "Embark ye on the Ark, In the name of Allah, whether it move or be at rest! For my Lord is, be sure, Oft-Forgiving, Most Merciful!" |
| 42 | وَهِيَ تَجْرِي بِهِمْ فِي مَوْجٖ كَٱلْجِبَالِ وَنَادَىٰ نُوحٌ ٱبْنَهُ وَكَانَ فِي مَعْزِلٖ يَٰبُنَيَّ ٱرْكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلْكَٰفِرِينَwahiyaوهيوَهِىَAnd ittajrīتجريتَجْرِىsailedbihimبهمبِهِمْwith themfīفيفِىonmawjinموجمَوْجٍthe waveskal-jibāliكالجبالكَٱلْجِبَالِlike mountains,wanādāونادىوَنَادَىٰand Nuh called outnūḥunنوحنُوحٌand Nuh called outib'nahuابنهٱبْنَهُ(to) his son,wakānaوكانوَكَانَand he wasfīفيفِى[in]maʿzilinمعزلمَعْزِلٍapart,yābunayyaيا بنييَٰبُنَىَّ"O my son!ir'kabاركبٱرْكَبEmbarkmaʿanāمعنامَّعَنَاwith uswalāولاوَلَاand (do) nottakunتكنتَكُنbemaʿaمعمَّعَwithl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers."And it sailed with them amid waves like mountains, and Noah cried unto his son - and he was standing aloof - O my son! Come ride with us, and be not with the disbelievers.As it sailed with them through waves like mountains, Noah called out to his son[22], who had kept himself apart, “O my son, come aboard with us, and do not be with the disbelievers.”And it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], "O my son, come aboard with us and be not with the disbelievers."So the Ark floated with them on the waves (towering) like mountains, and Noah called out to his son, who had separated himself (from the rest): "O my son! embark with us, and be not with the unbelievers!" |
| 43 | قَالَ سَـَٔاوِيٓ إِلَىٰ جَبَلٖ يَعْصِمُنِي مِنَ ٱلْمَآءِۚ قَالَ لَا عَاصِمَ ٱلْيَوْمَ مِنْ أَمْرِ ٱللَّهِ إِلَّا مَن رَّحِمَۚ وَحَالَ بَيْنَهُمَا ٱلْمَوْجُ فَكَانَ مِنَ ٱلْمُغْرَقِينَqālaقالقَالَHe said,saāwīسآويسَـَٔاوِىٓ"I will betake myselfilāإلىإِلَىٰtojabalinجبلجَبَلٍa mountain,yaʿṣimunīيعصمنييَعْصِمُنِى(that) will save meminaمنمِنَfroml-māiالماءٱلْمَآءِthe water."qālaقالقَالَHe said,lāلالَا"(There is) noʿāṣimaعاصمعَاصِمَprotectorl-yawmaاليومٱلْيَوْمَtodayminمنمِنْfromamriأمرأَمْرِthe Command of Allahl-lahiاللهٱللَّهِthe Command of Allahillāإلاإِلَّاexcept,manمنمَن(on) whomraḥimaرحمرَّحِمَHe has mercy."waḥālaوحالوَحَالَAnd camebaynahumāبينهمابَيْنَهُمَا(in) between theml-mawjuالموجٱلْمَوْجُthe waves,fakānaفكانفَكَانَso he wasminaمنمِنَamongl-mugh'raqīnaالمغرقينٱلْمُغْرَقِينَthe drowned.He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.He said, “I will take shelter on a mountain which will save me from the water.” Noah said, “Today no one will be saved from Allah’s punishment except those on whom He may have mercy.” Thereupon the waves came between them, and he was among those who were drowned.[But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allāh, except for whom He gives mercy." And the waves came between them, and he was among the drowned.The son replied: "I will betake myself to some mountain: it will save me from the water." Noah said: "This day nothing can save, from the command of Allah, any but those on whom He hath mercy! "And the waves came between them, and the son was among those overwhelmed in the Flood. |
| 44 | وَقِيلَ يَٰٓأَرْضُ ٱبْلَعِي مَآءَكِ وَيَٰسَمَآءُ أَقْلِعِي وَغِيضَ ٱلْمَآءُ وَقُضِيَ ٱلْأَمْرُ وَٱسْتَوَتْ عَلَى ٱلْجُودِيِّۖ وَقِيلَ بُعْدٗا لِّلْقَوْمِ ٱلظَّٰلِمِينَwaqīlaوقيلوَقِيلَAnd it was said,yāarḍuيا أرضيَٰٓأَرْضُ"O earth!ib'laʿīابلعيٱبْلَعِىSwallowmāakiماءكمَآءَكِyour water,wayāsamāuويا سماءوَيَٰسَمَآءُand O sky!aqliʿīأقلعيأَقْلِعِىWithhold."waghīḍaوغيضوَغِيضَAnd subsidedl-māuالماءٱلْمَآءُthe water,waquḍiyaوقضيوَقُضِىَand was fulfilledl-amruالأمرٱلْأَمْرُthe Command.wa-is'tawatواستوتوَٱسْتَوَتْAnd it restedʿalāعلىعَلَىonl-jūdiyiالجوديٱلْجُودِىِّthe Judi.waqīlaوقيلوَقِيلَAnd it was said,buʿ'danبعدابُعْدًا"Awaylil'qawmiللقوملِّلْقَوْمِwith the peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And it was said: O earth! Swallow thy water and, O sky! be cleared of clouds! And the water was made to subside. And the commandment was fulfilled. And it (the ship) came to rest upon (the mount) Al-Judi and it was said: A far removal for wrongdoing folk!And it was said, “O earth, swallow up your water. O sky, withhold [your rain]!” The water subsided and the command was fulfilled, and the Ark settled on Mount Judi, and it was said, “Away with the wrongdoing people!”And it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and it [i.e., the ship] came to rest on the [mountain of] Jūdiyy. And it was said, "Away with the wrongdoing people."Then the word went forth: "O earth! swallow up thy water, and O sky! Withhold (thy rain)!" and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: "Away with those who do wrong!" |
| 45 | وَنَادَىٰ نُوحَ رَّبَّهُ فَقَالَ رَبِّ إِنَّ ٱبْنِي مِنْ أَهْلِي وَإِنَّ وَعْدَكَ ٱلْحَقُّ وَأَنتَ أَحْكَمُ ٱلْحَٰكِمِينَwanādāونادىوَنَادَىٰAnd Nuh callednūḥunنوحنُوحٌAnd Nuh calledrabbahuربهرَّبَّهُ(to) his Lordfaqālaفقالفَقَالَand said,rabbiربرَبِّ"O my Lord!innaإنإِنَّIndeed,ib'nīابنيٱبْنِىmy sonminمنمِنْ(is) ofahlīأهليأَهْلِىmy family,wa-innaوإنوَإِنَّand indeed,waʿdakaوعدكوَعْدَكَYour promisel-ḥaquالحقٱلْحَقُّ(is) true,wa-antaوأنتوَأَنتَand Youaḥkamuأحكمأَحْكَمُ(are) the Most Justl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the judges."And Noah cried unto his Lord and said: My Lord! Lo! my son is of my household! Surely Thy promise is the truth and Thou are the Most Just of Judges.Noah called out to his Lord, saying, “My Lord, my son is one of my family[23], and Your promise is true and You are the Most Just of all judges!”And Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"And Noah called upon his Lord, and said: "O my Lord! surely my son is of my family! and Thy promise is true, and Thou art the justest of Judges!" |
| 46 | قَالَ يَٰنُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَۖ إِنَّهُ عَمَلٌ غَيْرُ صَٰلِحٖۖ فَلَا تَسْـَٔلْنِ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌۖ إِنِّيٓ أَعِظُكَ أَن تَكُونَ مِنَ ٱلْجَٰهِلِينَqālaقالقَالَHe said,yānūḥuيا نوحيَٰنُوحُ"O Nuh!innahuإنهإِنَّهُIndeed, helaysaليسلَيْسَ(is) notminمنمِنْofahlikaأهلكأَهْلِكَyour family;innahuإنهإِنَّهُindeed, [he]ʿamalunعملعَمَلٌ(his) deedghayruغيرغَيْرُ(is) other thanṣāliḥinصالحصَٰلِحٍrighteous,falāفلافَلَاso (do) nottasalniتسألنتَسْـَٔلْنِask Memāمامَا(about) whatlaysaليسلَيْسَnotlakaلكلَكَyou havebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge.innīإنيإِنِّىٓIndeed, Iaʿiẓukaأعظكأَعِظُكَadmonish youanأنأَنlesttakūnaتكونتَكُونَyou beminaمنمِنَamongl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."He said: O Noah! Lo! he is not of thy household; lo! he is of evil conduct, so ask not of Me that whereof thou hast no knowledge. I admonish thee lest thou be among the ignorant.Allah said, “O Noah, he is not of your family, for he was not righteous in his conduct. So do not ask Me of what you have no knowledge. I admonish you, so you do not be among the ignorant.”He said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant."He said: "O Noah! He is not of thy family: For his conduct is unrighteous. So ask not of Me that of which thou hast no knowledge! I give thee counsel, lest thou act like the ignorant!" |
| 47 | قَالَ رَبِّ إِنِّيٓ أَعُوذُ بِكَ أَنْ أَسْـَٔلَكَ مَا لَيْسَ لِي بِهِۦ عِلْمَۖ وَإِلَّا تَغْفِرْ لِي وَتَرْحَمْنِيٓ أَكُن مِّنَ ٱلْخَٰسِرِينَqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!innīإنيإِنِّىٓIndeed, Iaʿūdhuأعوذأَعُوذُseek refugebikaبكبِكَin You,anأنأَنْthatasalakaأسألكأَسْـَٔلَكَI (should) ask YoumāمامَاwhatlaysaليسلَيْسَnotlīليلِىI havebihiبهبِهِۦof itʿil'munعلمعِلْمٌknowledge.wa-illāوإلاوَإِلَّاAnd unlesstaghfirتغفرتَغْفِرْYou forgivelīليلِىmewatarḥamnīوترحمنيوَتَرْحَمْنِىٓand You have mercy on me,akunأكنأَكُنI will beminaمنمِّنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers."He said: My Lord! Lo! in Thee do I seek refuge (from the sin) that I should ask of Thee that whereof I have no knowledge. Unless Thou forgive me and have mercy on me I shall be among the lost.Noah said, “My Lord, I seek refuge with You from asking You that of which I have no knowledge. Unless You forgive me and have mercy upon me, I will be among the losers.”[Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers."Noah said: "O my Lord! I do seek refuge with Thee, lest I ask Thee for that of which I have no knowledge. And unless thou forgive me and have Mercy on me, I should indeed be lost!" |
| 48 | قِيلَ يَٰنُوحُ ٱهْبِطْ بِسَلَٰمٖ مِّنَّا وَبَرَكَٰتٍ عَلَيْكَ وَعَلَىٰٓ أُمَمٖ مِّمَّن مَّعَكَۚ وَأُمَمَ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمَqīlaقيلقِيلَIt was said,yānūḥuيا نوحيَٰنُوحُ"O Nuh!ih'biṭاهبطٱهْبِطْGo downbisalāminبسلامبِسَلَٰمٍwith peaceminnāمنامِّنَّاfrom Uswabarakātinوبركاتوَبَرَكَٰتٍand blessingsʿalaykaعليكعَلَيْكَon youwaʿalāوعلىوَعَلَىٰٓand onumaminأممأُمَمٍthe nationsmimmanممنمِّمَّنfrom thosemaʿakaمعكمَّعَكَwith you.wa-umamunوأمموَأُمَمٌBut (to other) nationssanumattiʿuhumسنمتعهمسَنُمَتِّعُهُمْWe will grant enjoyment;thummaثمثُمَّthenyamassuhumيمسهميَمَسُّهُمwill touch themminnāمنامِّنَّاfrom Usʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."It was said (unto him): O Noah! Go thou down (from the mountain) with peace from Us and blessings upon thee and some nations (that will spring) from those with thee. (There will be other) nations unto whom We shall give enjoyment a long while and then a painful doom from Us will overtake them.It was said, “O Noah, disembark with peace from Us, and with blessings upon you and upon some nations [descending] from those who are with you. As for other nations, We will grant them enjoyment for a while, then they will be afflicted with a painful punishment from Us.”It was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment."The word came: "O Noah! Come down (from the Ark) with peace from Us, and blessing on thee and on some of the peoples (who will spring) from those with thee: but (there will be other) peoples to whom We shall grant their pleasures (for a time), but in the end will a grievous penalty reach them from Us." |
| 49 | تِلْكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهَآ إِلَيْكَۖ مَا كُنتَ تَعْلَمُهَآ أَنتَ وَلَا قَوْمُكَ مِن قَبْلِ هَٰذَاۖ فَٱصْبِرْۖ إِنَّ ٱلْعَٰقِبَةَ لِلْمُتَّقِينَtil'kaتلكتِلْكَThisminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِthe newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseen,nūḥīhāنوحيهانُوحِيهَآ(which) We revealilaykaإليكإِلَيْكَto you.māمامَاNotkuntaكنتكُنتَyou weretaʿlamuhāتعلمهاتَعْلَمُهَآknowing it,antaأنتأَنتَyouwalāولاوَلَاand notqawmukaقومكقَوْمُكَyour peopleminمنمِنfromqabliقبلقَبْلِbeforehādhāهذاهَٰذَاthis.fa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,l-ʿāqibataالعاقبةٱلْعَٰقِبَةَthe endlil'muttaqīnaللمتقينلِلْمُتَّقِينَ(is) for the God fearing."This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou thyself knewest it not, nor did thy folk (know it) before this. Then have patience. Lo! the sequel is for those who ward off (evil).This is one of the stories of the unseen that we reveal to you [O Prophet]; neither you nor your people knew it before this. So be patient; the outcome is for the righteous.That is from the news of the unseen which We reveal to you, [O Muḥammad]. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous.Such are some of the stories of the unseen, which We have revealed unto thee: before this, neither thou nor thy people knew them. So persevere patiently: for the End is for those who are righteous. |
| 50 | وَإِلَىٰ عَادٍ أَخَاهُمْ هُودٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُٓۖ إِنْ أَنتُمْ إِلَّا مُفْتَرُونَwa-ilāوإلىوَإِلَىٰAnd toʿādinعادعَادٍAadakhāhumأخاهمأَخَاهُمْ(We sent) their brotherhūdanهوداهُودًاHud.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُم(is) for youminمنمِّنْanyilāhinإلهإِلَٰهٍgod,ghayruhuغيرهغَيْرُهُٓother than Him.inإنإِنْNotantumأنتمأَنتُمْyouillāإلاإِلَّا(are) butmuf'tarūnaمفترونمُفْتَرُونَinventors.And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah! Ye have no other Allah save Him. Lo! ye do but invent.To the people of ‘Ād[24] We sent their brother Hūd. He said, “O my people, worship Allah; you have no god other than Him. You are but fabricators[25].And to ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. You are not but inventors [of falsehood].To the 'Ad People (We sent) Hud, one of their own brethren. He said: "O my people! worship Allah! ye have no other god but Him. (Your other gods) ye do nothing but invent! |
| 51 | يَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًاۖ إِنْ أَجْرِيَ إِلَّا عَلَى ٱلَّذِي فَطَرَنِيٓۚ أَفَلَا تَعْقِلُونَyāqawmiيا قوميَٰقَوْمِO my people!lāلالَآNotasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itajranأجراأَجْرًاany reward.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my rewardillāإلاإِلَّاexceptʿalāعلىعَلَىfromalladhīالذيٱلَّذِىthe One Whofaṭaranīفطرنيفَطَرَنِىٓcreated me.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?O my people! I ask of you no reward for it. Lo! my reward is the concern only of Him Who made me. Have ye then no sense?O my people, I ask you no reward for it. My reward is only with the One Who created me. Do you not then understand?O my people, I do not ask you for it [i.e., my advice] any reward. My reward is only from the one who created me. Then will you not reason?"O my people! I ask of you no reward for this (Message). My reward is from none but Him who created me: Will ye not then understand? |
| 52 | وَيَٰقَوْمِ ٱسْتَغْفِرُواْ رَبَّكُمْ ثُمَّ تُوبُوٓاْ إِلَيْهِ يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارٗا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا تَتَوَلَّوْاْ مُجْرِمِينَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!is'taghfirūاستغفرواٱسْتَغْفِرُواْAsk forgivenessrabbakumربكمرَبَّكُمْ(of) your Lord,thummaثمثُمَّthentūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him.yur'siliيرسليُرْسِلِHe will sendl-samāaالسماءٱلسَّمَآءَ(from) the sky (rain)ʿalaykumعليكمعَلَيْكُمupon youmid'rāranمدرارامِّدْرَارًا(in) abundancewayazid'kumويزدكموَيَزِدْكُمْand increase youquwwatanقوةقُوَّةً(in) strengthilāإلىإِلَىٰ(added) toquwwatikumقوتكمقُوَّتِكُمْyour strength.walāولاوَلَاAnd (do) nottatawallawتتولواتَتَوَلَّوْاْturn awaymuj'rimīnaمجرمينمُجْرِمِينَ(as) criminals."And, O my people! Ask forgiveness of your Lord, then turn unto Him repentant; He will cause the sky to rain abundance on you and will add unto you strength to your strength. Turn not away, guilty!O my people, seek forgiveness of your Lord and turn to Him in repentance; He will send down upon you abundant rain from the sky and will add strength to your strength. So do not turn away in wickedness.”And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals.""And O my people! Ask forgiveness of your Lord, and turn to Him (in repentance): He will send you the skies pouring abundant rain, and add strength to your strength: so turn ye not back in sin!" |
| 53 | قَالُواْ يَٰهُودُ مَا جِئْتَنَا بِبَيِّنَةٖ وَمَا نَحْنُ بِتَارِكِيٓ ءَالِهَتِنَا عَن قَوْلِكَ وَمَا نَحْنُ لَكَ بِمُؤْمِنِينَqālūقالواقَالُواْThey said,yāhūduيا هوديَٰهُودُ"O Hud!māمامَاYou have not brought usji'tanāجئتناجِئْتَنَاYou have not brought usbibayyinatinببينةبِبَيِّنَةٍclear proofs,wamāوماوَمَاand notnaḥnuنحننَحْنُwebitārikīبتاركيبِتَارِكِىٓ(will) leaveālihatināآلهتناءَالِهَتِنَاour godsʿanعنعَنonqawlikaقولكقَوْلِكَyour saying,wamāوماوَمَاand notnaḥnuنحننَحْنُwe (are)lakaلكلَكَin youbimu'minīnaبمؤمنينبِمُؤْمِنِينَbelievers.They said: O Hud! Thou hast brought us no clear proof and we are not going to forsake our gods on thy (mere) saying, and we are not believers in thee.They said, “O Hūd, you have not brought us any clear evidence, and we will not forsake our gods on account of what you say, nor will we believe in you.They said, "O Hūd, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you.They said: "O Hud! No Clear (Sign) that hast thou brought us, and we are not the ones to desert our gods on thy word! Nor shall we believe in thee! |
| 54 | إِن نَّقُولُ إِلَّا ٱعْتَرَىٰكَ بَعْضُ ءَالِهَتِنَا بِسُوٓءٖ قَالَ إِنِّيٓ أُشْهِدُ ٱللَّهَ وَٱشْهَدُوٓاْ أَنِّي بَرِيٓءَ مِّمَّا تُشْرِكُونَinإنإِنNotnaqūluنقولنَّقُولُwe say,illāإلاإِلَّاexcept (that),iʿ'tarākaاعتراكٱعْتَرَىٰكَhave seized youbaʿḍuبعضبَعْضُsomeālihatināآلهتناءَالِهَتِنَا(of) our godsbisūinبسوءبِسُوٓءٍwith evil."qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Iush'hiduأشهدأُشْهِدُ[I] call Allah to witnessl-lahaاللهٱللَّهَ[I] call Allah to witnesswa-ish'hadūواشهدواوَٱشْهَدُوٓاْand (you) bear witnessannīأنيأَنِّىthat I ambarīonبريءبَرِىٓءٌinnocentmimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate,We say naught save that one of our gods hath possessed thee in an evil way. He said: I call Allah to witness, and do ye (too) bear witness, that I am innocent of (all) that ye ascribe as partners (to Allah)All we can say is that some of our gods have afflicted you with madness[26].” He said, “I take Allah as a Witness, and you too be witnesses, that I disown whatever you associateWe only say that some of our gods have possessed you with evil [i.e., insanity]." He said, "Indeed, I call Allāh to witness, and witness [yourselves] that I am free from whatever you associate with Allāh"We say nothing but that (perhaps) some of our gods may have seized thee with imbecility." He said: "I call Allah to witness, and do ye bear witness, that I am free from the sin of ascribing, to Him, |
| 55 | مِن دُونِهِۦۖ فَكِيدُونِي جَمِيعٗا ثُمَّ لَا تُنظِرُونِminمنمِنOther than Him.dūnihiدونهدُونِهِۦOther than Him.fakīdūnīفكيدونيفَكِيدُونِىSo plot against mejamīʿanجميعاجَمِيعًاall together,thummaثمثُمَّthenlāلالَا(do) nottunẓirūniتنظرونتُنظِرُونِgive me respite.Beside Him. So (try to) circumvent me, all of you, give me no respite.with Him. So plot against me all together, then give me no respite.Other than Him. So plot against me all together; then do not give me respite."Other gods as partners! so scheme (your worst) against me, all of you, and give me no respite. |
| 56 | إِنِّي تَوَكَّلْتُ عَلَى ٱللَّهِ رَبِّي وَرَبِّكُمۚ مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذُۢ بِنَاصِيَتِهَآۚ إِنَّ رَبِّي عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖinnīإنيإِنِّىIndeed, Itawakkaltuتوكلتتَوَكَّلْتُ[I] put my trustʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllahrabbīربيرَبِّىmy Lord,warabbikumوربكموَرَبِّكُمand your Lord.māمامَّا(There is) notminمنمِنof a moving creaturedābbatinدابةدَآبَّةٍof a moving creatureillāإلاإِلَّاbuthuwaهوهُوَHeākhidhunآخذءَاخِذٌۢhas graspbināṣiyatihāبناصيتهابِنَاصِيَتِهَآof its forelock.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordʿalāعلىعَلَىٰ(is) onṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.Lo! I have put my trust in Allah, my Lord and your Lord. Not an animal but He doth grasp it by the forelock! Lo! my Lord is on a straight path.I put my trust in Allah, my Lord and your Lord. There is no moving creature but He holds it by its forelock[27]. My Lord is on a straight path[28].Indeed, I have relied upon Allāh, my Lord and your Lord. There is no creature but that He holds it by its forelock [i.e., controls it]. Indeed, my Lord is on a path [that is] straight."I put my trust in Allah, My Lord and your Lord! There is not a moving creature, but He hath grasp of its fore-lock. Verily, it is my Lord that is on a straight Path. |
| 57 | فَإِن تَوَلَّوْاْ فَقَدْ أَبْلَغْتُكُم مَّآ أُرْسِلْتُ بِهِۦٓ إِلَيْكُمْۚ وَيَسْتَخْلِفُ رَبِّي قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُ شَيْـًٔاۚ إِنَّ رَبِّي عَلَىٰ كُلِّ شَيْءٍ حَفِيظَfa-inفإنفَإِنSo iftawallawتولواتَوَلَّوْاْyou turn away,faqadفقدفَقَدْthen verilyablaghtukumأبلغتكمأَبْلَغْتُكُمI have conveyed to youmāمامَّآwhatur'sil'tuأرسلتأُرْسِلْتُI was sentbihiبهبِهِۦٓwith [it]ilaykumإليكمإِلَيْكُمْto you.wayastakhlifuويستخلفوَيَسْتَخْلِفُAnd my Lord will give successionrabbīربيرَبِّىAnd my Lord will give successionqawmanقوماقَوْمًا(to) a peopleghayrakumغيركمغَيْرَكُمْother than you,walāولاوَلَاand nottaḍurrūnahuتضرونهتَضُرُّونَهُyou will harm Himshayanشيئاشَيْـًٔا(in) anything.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordʿalāعلىعَلَىٰ(is) onkulliكلكُلِّallshayinشيءشَىْءٍthingsḥafīẓunحفيظحَفِيظٌa Guardian."And if ye turn away, still I have conveyed unto you that wherewith I was sent unto you, and my Lord will set in place of you a folk other than you. Ye cannot injure Him at all. Lo! my Lord is Guardian over all things.But if you turn away, I have conveyed to you what I have been sent with. My Lord will replace you with other people, and you cannot harm Him in the least. My Lord watches over all things[29].”But if you turn away, then I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian."[560]"If ye turn away,- I (at least) have conveyed the Message with which I was sent to you. My Lord will make another people to succeed you, and you will not harm Him in the least. For my Lord hath care and watch over all things." |
| 58 | وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا هُودٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُ بِرَحْمَةٖ مِّنَّا وَنَجَّيْنَٰهُم مِّنْ عَذَابٍ غَلِيظٖwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur command,najjaynāنجينانَجَّيْنَاWe savedhūdanهوداهُودًاHudwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith him,biraḥmatinبرحمةبِرَحْمَةٍby a Mercyminnāمنامِّنَّاfrom Uswanajjaynāhumونجيناهموَنَجَّيْنَٰهُمand We saved themminمنمِّنْfromʿadhābinعذابعَذَابٍa punishmentghalīẓinغليظغَلِيظٍsevere.And when Our commandment came to pass We saved Hud and those who believed with him by a mercy from Us; We saved them from a harsh doom.When Our command came, We saved Hūd and those who believed with him by Our mercy, and We saved them from a harsh punishment.And when Our command came, We saved Hūd and those who believed with him, by mercy from Us; and We saved them from a harsh punishment.So when Our decree issued, We saved Hud and those who believed with him, by (special) Grace from Ourselves: We saved them from a severe penalty. |
| 59 | وَتِلْكَ عَادَۖ جَحَدُواْ بِـَٔايَٰتِ رَبِّهِمْ وَعَصَوْاْ رُسُلَهُ وَٱتَّبَعُوٓاْ أَمْرَ كُلِّ جَبَّارٍ عَنِيدٖwatil'kaوتلكوَتِلْكَAnd thisʿādunعادعَادٌ(was) Aad,jaḥadūجحدواجَحَدُواْthey rejectedbiāyātiبآياتبِـَٔايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lordwaʿaṣawوعصواوَعَصَوْاْand disobeyedrusulahuرسلهرُسُلَهُHis Messengerswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْand followedamraأمرأَمْرَ(the) commandkulliكلكُلِّ(of) everyjabbārinجبارجَبَّارٍtyrantʿanīdinعنيدعَنِيدٍobstinate.And such were A'ad. They denied the revelations of their Lord and flouted His messengers and followed the command of every froward potentate.Such were the people of ‘Ād, who denied the signs of their Lord, disobeyed His Messengers and followed the command of every obstinate oppressor.And that was ʿAad, who rejected the signs of their Lord and disobeyed His messengers and followed the order of every obstinate tyrant.Such were the 'Ad People: they rejected the Signs of their Lord and Cherisher; disobeyed His messengers; And followed the command of every powerful, obstinate transgressor. |
| 60 | وَأُتْبِعُواْ فِي هَٰذِهِ ٱلدُّنْيَا لَعْنَةٗ وَيَوْمَ ٱلْقِيَٰمَةِ أَلَآ إِنَّ عَادٗا كَفَرُواْ رَبَّهُمْ أَلَا بُعْدٗا لِّعَادٖ قَوْمِ هُودٖwa-ut'biʿūوأتبعواوَأُتْبِعُواْAnd they were followedfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَاworldlaʿnatanلعنةلَعْنَةً(with) a cursewayawmaويوموَيَوْمَand (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.alāألاأَلَآNo doubt!innaإنإِنَّIndeed,ʿādanعاداعَادًاAadkafarūكفرواكَفَرُواْdisbelievedrabbahumربهمرَبَّهُمْtheir Lord,alāألاأَلَاSobuʿ'danبعدابُعْدًاawayliʿādinلعادلِّعَادٍwith Aad,qawmiقومقَوْمِ(the) peoplehūdinهودهُودٍ(of) Hud.And a curse was made to follow them in the world and on the Day of Resurrection. Lo! A'ad disbelieved in their Lord. A far removal for A'ad, the folk of Hud!They were overtaken by a curse in this world and again on the Day of Resurrection. Indeed, ‘Ād denied their Lord; so away with ‘Ād, the people of Hūd!And they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, ʿAad denied their Lord; then away with ʿAad, the people of Hūd.And they were pursued by a Curse in this life,- and on the Day of Judgment. Ah! Behold! for the 'Ad rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were 'Ad the people of Hud! |
| 61 | ۞ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ هُوَ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَٱسْتَعْمَرَكُمْ فِيهَا فَٱسْتَغْفِرُوهُ ثُمَّ تُوبُوٓاْ إِلَيْهِۚ إِنَّ رَبِّي قَرِيبَ مُّجِيبَwa-ilāوإلىوَإِلَىٰAnd tothamūdaثمودثَمُودَThamudakhāhumأخاهمأَخَاهُمْ(We sent) their brotherṣāliḥanصالحاصَٰلِحًاSalih.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمyou haveminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُother than Him.huwaهوهُوَHeansha-akumأنشأكمأَنشَأَكُمproduced youminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earthwa-is'taʿmarakumواستعمركموَٱسْتَعْمَرَكُمْand settled youfīhāفيهافِيهَاin it.fa-is'taghfirūhuفاستغفروهفَٱسْتَغْفِرُوهُSo ask forgiveness of Him,thummaثمثُمَّthentūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordqarībunقريبقَرِيبٌ(is) near,mujībunمجيبمُّجِيبٌAll-Responsive."And unto (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah, Ye have no other Allah save Him. He brought you forth from the earth and hath made you husband it. So ask forgiveness of Him and turn unto Him repentant. Lo! my Lord is Nigh, Responsive.To the people of Thamūd[30], We sent their brother Sālih. He said, “O my people, worship Allah; you have no god except Him. It is He Who brought you into being from the earth and settled you therein. So seek His forgiveness then turn to Him in repentance, for My Lord is Ever Near, All-Responsive.”And to Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive."To the Thamud People (We sent) Salih, one of their own brethren. He said: "O my people! Worship Allah: ye have no other god but Him. It is He Who hath produced you from the earth and settled you therein: then ask forgiveness of Him, and turn to Him (in repentance): for my Lord is (always) near, ready to answer." |
| 62 | قَالُواْ يَٰصَٰلِحُ قَدْ كُنتَ فِينَا مَرْجُوّٗا قَبْلَ هَٰذَآۖ أَتَنْهَىٰنَآ أَن نَّعْبُدَ مَا يَعْبُدُ ءَابَآؤُنَا وَإِنَّنَا لَفِي شَكّٖ مِّمَّا تَدْعُونَآ إِلَيْهِ مُرِيبٖqālūقالواقَالُواْThey said,yāṣāliḥuيا صالحيَٰصَٰلِحُO Salih!qadقدقَدْVerilykuntaكنتكُنتَyou werefīnāفينافِينَاamong usmarjuwwanمرجوامَرْجُوًّاthe one in whom hope was placedqablaقبلقَبْلَbeforehādhāهذاهَٰذَآthis.atanhānāأتنهاناأَتَنْهَىٰنَآDo you forbid usanأنأَنthatnaʿbudaنعبدنَّعْبُدَwe worshipmāمامَاwhatyaʿbuduيعبديَعْبُدُour forefathers worshipped?ābāunāآباؤناءَابَآؤُنَاour forefathers worshipped?wa-innanāوإنناوَإِنَّنَاAnd indeed welafīلفيلَفِىsurely (are) inshakkinشكشَكٍّdoubtmimmāممامِّمَّاabout whattadʿūnāتدعوناتَدْعُونَآyou call usilayhiإليهإِلَيْهِto it,murībinمريبمُرِيبٍsuspicious."They said: O Salih! Thou hast been among us hitherto as that wherein our hope was placed. Dost thou ask us not to worship what our fathers worshipped? Lo! we verily are in grave doubt concerning that to which thou callest us.They said, “O Sālih, we truly had hopes in you before this[31]. Do you forbid us to worship what our fathers used to worship? We are in disturbing doubt about what you are calling us to.”They said, "O Ṣāliḥ, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt."They said: "O Salih! thou hast been of us! a centre of our hopes hitherto! dost thou (now) forbid us the worship of what our fathers worshipped? But we are really in suspicious (disquieting) doubt as to that to which thou invitest us." |
| 63 | قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي مِنْهُ رَحْمَةٗ فَمَن يَنصُرُنِي مِنَ ٱللَّهِ إِنْ عَصَيْتُهُۖ فَمَا تَزِيدُونَنِي غَيْرَ تَخْسِيرٖqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!ara-aytumأرأيتمأَرَءَيْتُمْDo you see,inإنإِنifkuntuكنتكُنتُI amʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear proofminمنمِّنfromrabbīربيرَّبِّىmy Lord,waātānīوآتانيوَءَاتَىٰنِىand He has given memin'huمنهمِنْهُfrom Him,raḥmatanرحمةرَحْمَةًa Mercyfamanفمنفَمَنthen whoyanṣurunīينصرنييَنصُرُنِى(can) help meminaمنمِنَagainstl-lahiاللهٱللَّهِAllah,inإنإِنْifʿaṣaytuhuعصيتهعَصَيْتُهُI (were to) disobey Him?famāفمافَمَاSo nottazīdūnanīتزيدوننيتَزِيدُونَنِىyou would increase meghayraغيرغَيْرَbuttakhsīrinتخسيرتَخْسِيرٍ(in) loss.He said: O my people! Bethink you: if I am (acting) on clear proof from my Lord and there hath come unto me a mercy from Him, who will save me from Allah if I disobey Him? Ye would add to me naught save perdition.He said, “O my people, what do you think, if I should have clear proof from my Lord, and He has bestowed mercy upon me from Himself, who could protect me from Allah if I were to disobey Him? You would only increase me in loss.He said, "O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allāh if I disobeyed Him? So you would not increase me except in loss.He said: "O my people! do ye see? if I have a Clear (Sign) from my Lord and He hath sent Mercy unto me from Himself,- who then can help me against Allah if I were to disobey Him? What then would ye add to my (portion) but perdition? |
| 64 | وَيَٰقَوْمِ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةٗۖ فَذَرُوهَا تَأْكُلْ فِيٓ أَرْضِ ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأْخُذَكُمْ عَذَابَ قَرِيبَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!hādhihiهذههَٰذِهِۦThisnāqatuناقةنَاقَةُshe-camell-lahiاللهٱللَّهِ(of) Allahlakumلكملَكُمْ(is) for youāyatanآيةءَايَةًa Sign,fadharūhāفذروهافَذَرُوهَاso leave hertakulتأكلتَأْكُلْto eatfīفيفِىٓinarḍiأرضأَرْضِthe earthl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand (do) nottamassūhāتمسوهاتَمَسُّوهَاtouch herbisūinبسوءبِسُوٓءٍwith harm,fayakhudhakumفيأخذكمفَيَأْخُذَكُمْlest will seize youʿadhābunعذابعَذَابٌa punishmentqarībunقريبقَرِيبٌimpending."O my people! This is the camel of Allah, a token unto you, so suffer her to feed in Allah's earth, and touch her not with harm lest a near torment seize you.O my people, this she-camel[32] of Allah is a sign to you; so leave her to graze in Allah’s land, and do not touch her with harm, or else an imminent punishment will overtake you.”And O my people, this is the she-camel of Allāh - [she is] to you a sign. So let her feed upon Allāh's earth and do not touch her with harm, or you will be taken by an impending punishment.""And O my people! This she-camel of Allah is a symbol to you: leave her to feed on Allah's (free) earth, and inflict no harm on her, or a swift penalty will seize you!" |
| 65 | فَعَقَرُوهَا فَقَالَ تَمَتَّعُواْ فِي دَارِكُمْ ثَلَٰثَةَ أَيَّامٖۖ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٖfaʿaqarūhāفعقروهافَعَقَرُوهَاBut they hamstrung her.faqālaفقالفَقَالَSo he said,tamattaʿūتمتعواتَمَتَّعُواْ"Enjoy (yourselves)fīفيفِىindārikumداركمدَارِكُمْyour home(s)thalāthataثلاثةثَلَٰثَةَ(for) threeayyāminأيامأَيَّامٍdays.dhālikaذلكذَٰلِكَThatwaʿdunوعدوَعْدٌ(is) a promiseghayruغيرغَيْرُnotmakdhūbinمكذوبمَكْذُوبٍ(to) be belied."But they hamstrung her, and then he said: Enjoy life in your dwelling-place three days! This is a threat that will not be belied.But they hamstrung her, so he said, “Enjoy yourselves in your homes for three days. That is an unfailing promise!”But they hamstrung her, so he said, "Enjoy yourselves in your homes for three days. That is a promise not to be denied [i.e., unfailing]."But they did ham-string her. So he said: "Enjoy yourselves in your homes for three days: (Then will be your ruin): (Behold) there a promise not to be belied!" |
| 66 | فَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا صَٰلِحٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُ بِرَحْمَةٖ مِّنَّا وَمِنْ خِزْيِ يَوْمِئِذٍۚ إِنَّ رَبَّكَ هُوَ ٱلْقَوِيُّ ٱلْعَزِيزُfalammāفلمافَلَمَّاSo whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur commandnajjaynāنجينانَجَّيْنَاWe savedṣāliḥanصالحاصَٰلِحًاSalih,wa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith him,biraḥmatinبرحمةبِرَحْمَةٍby a Mercyminnāمنامِّنَّاfrom Us,waminومنوَمِنْand fromkhiz'yiخزيخِزْىِ(the) disgraceyawmi-idhinيومئذيَوْمِئِذٍ(of) that Day.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHel-qawiyuالقويٱلْقَوِىُّ(is) All-Strong,l-ʿazīzuالعزيزٱلْعَزِيزُAll-Mighty.So, when Our commandment came to pass, We saved Salih, and those who believed with him, by a mercy from Us, from the ignominy of that day. Lo, thy Lord! He is the Strong, the Mighty.So when Our command came, We saved Sālih and those who believed with him, by Our mercy, and from the disgrace of that day. Your Lord is the All-Powerful, the All-Mighty[33].So when Our command came, We saved Ṣāliḥ and those who believed with him, by mercy from Us, and [saved them] from the disgrace of that day.[561] Indeed, it is your Lord who is the Powerful, the Exalted in Might.When Our Decree issued, We saved Salih and those who believed with him, by (special) Grace from Ourselves - and from the Ignominy of that day. For thy Lord - He is the Strong One, and able to enforce His Will. |
| 67 | وَأَخَذَ ٱلَّذِينَ ظَلَمُواْ ٱلصَّيْحَةُ فَأَصْبَحُواْ فِي دِيَٰرِهِمْ جَٰثِمِينَwa-akhadhaوأخذوَأَخَذَAnd seizedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,l-ṣayḥatuالصيحةٱلصَّيْحَةُthe thunderous blastfa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindiyārihimديارهمدِيَٰرِهِمْtheir homesjāthimīnaجاثمينجَٰثِمِينَfallen prone.And the (awful) Cry overtook those who did wrong, so that morning found them prostrate in their dwellings,The huge blast[34] seized those who did wrong, and they fell dead in their homes,And the shriek[562] seized those who had wronged, and they became within their homes [corpses] fallen proneThe (mighty) Blast overtook the wrong-doers, and they lay prostrate in their homes before the morning,- |
| 68 | كَأَن لَّمْ يَغْنَوْاْ فِيهَآ أَلَآ إِنَّ ثَمُودَاْ كَفَرُواْ رَبَّهُمْ أَلَا بُعْدٗا لِّثَمُودَka-anكأنكَأَنAs iflamلملَّمْnotyaghnawيغنوايَغْنَوْاْthey (had) prosperedfīhāفيهافِيهَآtherein.alāألاأَلَآNo doubt,innaإنإِنَّindeed,thamūdāثمودثَمُودَاْThamudkafarūكفرواكَفَرُواْdisbelievedrabbahumربهمرَبَّهُمْ(in) their Lord,alāألاأَلَاsobuʿ'danبعدابُعْدًاawaylithamūdaلثمودلِّثَمُودَwith Thamud.As though they had not dwelt there. Lo! Thamud disbelieved in their Lord. A far removal for Thamud!as though they had never lived there. Indeed, Thamūd denied their Lord; so away with Thamūd!As if they had never prospered therein. Unquestionably, Thamūd denied their Lord; then, away with Thamūd.As if they had never dwelt and flourished there. Ah! Behold! for the Thamud rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were the Thamud! |
| 69 | وَلَقَدْ جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُواْ سَلَٰمٗاۖ قَالَ سَلَٰمَۖ فَمَا لَبِثَ أَن جَآءَ بِعِجْلٍ حَنِيذٖwalaqadولقدوَلَقَدْAnd certainlyjāatجاءتجَآءَتْcamerusulunāرسلنارُسُلُنَآOur messengersib'rāhīmaإبراهيمإِبْرَٰهِيمَ(to) Ibrahimbil-bush'rāبالبشرىبِٱلْبُشْرَىٰwith glad tidings,qālūقالواقَالُواْthey said,salāmanسلاماسَلَٰمًا"Peace."qālaقالقَالَHe said,salāmunسلامسَلَٰمٌ"Peace,"famāفمافَمَاand not he delayedlabithaلبثلَبِثَand not he delayedanأنأَنtojāaجاءجَآءَbringbiʿij'linبعجلبِعِجْلٍa calfḥanīdhinحنيذحَنِيذٍroasted.And Our messengers cam unto Abraham with good news. They said: Peace! He answered: Peace! and delayed not to bring a roasted calf.Our messengers[35] came to Abraham with glad tidings[36]. They said, “Peace.” He said, “Peace.” And in a short while he brought a roasted calf.And certainly did Our messengers [i.e., angels] come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf.There came Our messengers to Abraham with glad tidings. They said, "Peace!" He answered, "Peace!" and hastened to entertain them with a roasted calf. |
| 70 | فَلَمَّا رَءَآ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةٗۚ قَالُواْ لَا تَخَفْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمِ لُوطٖfalammāفلمافَلَمَّاBut whenraāرأىرَءَآhe sawaydiyahumأيديهمأَيْدِيَهُمْtheir handslāلالَاnottaṣiluتصلتَصِلُreachingilayhiإليهإِلَيْهِto it,nakirahumنكرهمنَكِرَهُمْhe felt unfamiliar of themwa-awjasaوأوجسوَأَوْجَسَand felt apprehensionmin'humمنهممِنْهُمْfrom themkhīfatanخيفةخِيفَةً[a fear].qālūقالواقَالُواْThey said,lāلالَا"(Do) nottakhafتخفتَخَفْfear.innāإناإِنَّآIndeed, weur'sil'nāأرسلناأُرْسِلْنَآ[we] have been sentilāإلىإِلَىٰtoqawmiقومقَوْمِ(the) peoplelūṭinلوطلُوطٍ(of) Lut."And when he saw their hands reached not to it, he mistrusted them and conceived a fear of them. They said: Fear not! Lo! we are sent unto the folk of Lot.When he saw their hands not reaching the food[37], he became suspicious and felt scared of them. They said, “Do not be scared. We have been sent to the people of Lot.”But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension.[563] They said, "Fear not. We have been sent to the people of Lot."But when he saw their hands went not towards the (meal), he felt some mistrust of them, and conceived a fear of them. They said: "Fear not: We have been sent against the people of Lut." |
| 71 | وَٱمْرَأَتُهُ قَآئِمَةَ فَضَحِكَتْ فَبَشَّرْنَٰهَا بِإِسْحَٰقَ وَمِن وَرَآءِ إِسْحَٰقَ يَعْقُوبَwa-im'ra-atuhuوامرأتهوَٱمْرَأَتُهُAnd his wifeqāimatunقائمةقَآئِمَةٌ(was) standingfaḍaḥikatفضحكتفَضَحِكَتْand she laughed.fabasharnāhāفبشرناهافَبَشَّرْنَٰهَاThen We gave her glad tidingsbi-is'ḥāqaبإسحاقبِإِسْحَٰقَof Isaac,waminومنوَمِنand afterwarāiوراءوَرَآءِand afteris'ḥāqaإسحاقإِسْحَٰقَIsaacyaʿqūbaيعقوبيَعْقُوبَ(of) Yaqub.And his wife, standing by laughed when We gave her good tidings (of the birth) of Isaac, and, after Isaac, of Jacob.His wife[38] was standing by and laughed after We gave her glad tidings of [the birth of] Isaac and Jacob after Isaac.And his wife was standing, and she smiled.[564] Then We gave her good tidings of Isaac and after Isaac, Jacob.And his wife was standing (there), and she laughed: But we gave her glad tidings of Isaac, and after him, of Jacob. |
| 72 | قَالَتْ يَٰوَيْلَتَىٰٓ ءَأَلِدُ وَأَنَا عَجُوزَ وَهَٰذَا بَعْلِي شَيْخًاۖ إِنَّ هَٰذَا لَشَيْءٌ عَجِيبَqālatقالتقَالَتْShe said,yāwaylatāيا ويلتىيَٰوَيْلَتَىٰٓ"Woe to me!a-aliduأألدءَأَلِدُShall I bear a childwa-anāوأناوَأَنَاwhile I amʿajūzunعجوزعَجُوزٌan old womanwahādhāوهذاوَهَٰذَاand this,baʿlīبعليبَعْلِىmy husband,shaykhanشيخاشَيْخًا(is) an old man?innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislashayonلشيءلَشَىْءٌ(is) surely a thingʿajībunعجيبعَجِيبٌamazing."She said: Oh woe is me! Shall I bear a child when I am an old woman, and this my husband is an old man? Lo! this is a strange thing!She said, “Alas for me![39] How can I bear a child while I am an old woman, and this is my husband, an old man? This is a strange thing indeed!”She said, "Woe to me![565] Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"She said: "Alas for me! shall I bear a child, seeing I am an old woman, and my husband here is an old man? That would indeed be a wonderful thing!" |
| 73 | قَالُوٓاْ أَتَعْجَبِينَ مِنْ أَمْرِ ٱللَّهِۖ رَحْمَتُ ٱللَّهِ وَبَرَكَٰتُهُ عَلَيْكُمْ أَهْلَ ٱلْبَيْتِۚ إِنَّهُ حَمِيدَ مَّجِيدَqālūقالواقَالُوٓاْThey said,ataʿjabīnaأتعجبينأَتَعْجَبِينَ"Are you amazedminمنمِنْatamriأمرأَمْرِ(the) decree of Allah?l-lahiاللهٱللَّهِ(the) decree of Allah?raḥmatuرحمترَحْمَتُThe Mercy of Allahl-lahiاللهٱللَّهِThe Mercy of Allahwabarakātuhuوبركاتهوَبَرَكَٰتُهُand His blessingsʿalaykumعليكمعَلَيْكُمْ(be) upon you,ahlaأهلأَهْلَpeoplel-baytiالبيتٱلْبَيْتِ(of) the house.innahuإنهإِنَّهُIndeed, Heḥamīdunحميدحَمِيدٌ(is) All-Praiseworthy,majīdunمجيدمَّجِيدٌAll-Glorious."They said: Wonderest thou at the commandment of Allah? The mercy of Allah and His blessings be upon you, O people of the house! Lo! He is Owner of Praise, Owner of Glory!They said, “Are you amazed at the decree of Allah? May Allah’s mercy and blessings be upon you, O people of the house[40]. He is Praiseworthy, All-Glorious.”They said, "Are you amazed at the decree of Allāh? May the mercy of Allāh and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable."They said: "Dost thou wonder at Allah's decree? The grace of Allah and His blessings on you, o ye people of the house! for He is indeed worthy of all praise, full of all glory!" |
| 74 | فَلَمَّا ذَهَبَ عَنْ إِبْرَٰهِيمَ ٱلرَّوْعُ وَجَآءَتْهُ ٱلْبُشْرَىٰ يُجَٰدِلُنَا فِي قَوْمِ لُوطٍfalammāفلمافَلَمَّاAnd whendhahabaذهبذَهَبَ(had) gone awayʿanعنعَنْfromib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahiml-rawʿuالروعٱلرَّوْعُthe fright,wajāathuوجاءتهوَجَآءَتْهُand had reached himl-bush'rāالبشرىٱلْبُشْرَىٰthe glad tidings,yujādilunāيجادلنايُجَٰدِلُنَاhe argued with Us,fīفيفِىconcerningqawmiقومقَوْمِthe peoplelūṭinلوطلُوطٍof Lut.And when the awe departed from Abraham, and the glad news reached him, he pleaded with Us on behalf of the folk of Lot.When the shock of fear left Abraham and the glad tidings [of Isaac’s birth] came to him, he started pleading with Us[41] concerning the people of Lot.And when the fright had left Abraham and the good tidings had reached him, he began to argue [i.e., plead] with Us[566] concerning the people of Lot.When fear had passed from (the mind of) Abraham and the glad tidings had reached him, he began to plead with us for Lut's people. |
| 75 | إِنَّ إِبْرَٰهِيمَ لَحَلِيمٌ أَوَّٰهَ مُّنِيبَinnaإنإِنَّIndeed,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimlaḥalīmunلحليملَحَلِيمٌ(was) certainly forbearing,awwāhunأواهأَوَّٰهٌimploring,munībunمنيبمُّنِيبٌand oft-returning.Lo! Abraham was mild, imploring, penitent.Abraham was indeed forbearing, tenderhearted[42], and constantly returning in repentance.Indeed, Abraham was forbearing, grieving[567] and [frequently] returning [to Allāh].For Abraham was, without doubt, forbearing (of faults), compassionate, and given to look to Allah. |
| 76 | يَٰٓإِبْرَٰهِيمُ أَعْرِضْ عَنْ هَٰذَآۖ إِنَّهُ قَدْ جَآءَ أَمْرُ رَبِّكَۖ وَإِنَّهُمْ ءَاتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٖyāib'rāhīmuيا إبراهيميَٰٓإِبْرَٰهِيمُO Ibrahim!aʿriḍأعرضأَعْرِضْTurn awayʿanعنعَنْfromhādhāهذاهَٰذَآthis.innahuإنهإِنَّهُIndeed, itqadقدقَدْcertainlyjāaجاءجَآءَhas come,amruأمرأَمْرُ(the) Commandrabbikaربكرَبِّكَ(of) your Lordwa-innahumوإنهموَإِنَّهُمْand indeed, [they]ātīhimآتيهمءَاتِيهِمْ(will) come (for) themʿadhābunعذابعَذَابٌa punishmentghayruغيرغَيْرُ(which) cannotmardūdinمردودمَرْدُودٍ(be) repelled.(It was said) O Abraham! Forsake this! Lo! thy Lord's commandment hath gone forth, and lo! there cometh unto them a doom which cannot be repelled.[The angels said], “O Abraham, leave this[43], for indeed the command of your Lord has already come to pass, and there will come upon them a punishment that cannot be averted.”[The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled."O Abraham! Seek not this. The decree of thy Lord hath gone forth: for them there cometh a penalty that cannot be turned back! |
| 77 | وَلَمَّا جَآءَتْ رُسُلُنَا لُوطٗا سِيٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعٗا وَقَالَ هَٰذَا يَوْمٌ عَصِيبَwalammāولماوَلَمَّاAnd whenjāatجاءتجَآءَتْcamerusulunāرسلنارُسُلُنَاOur messengerslūṭanلوطالُوطًا(to) Lut,sīaسيءسِىٓءَhe was distressedbihimبهمبِهِمْfor themwaḍāqaوضاقوَضَاقَand felt straitenedbihimبهمبِهِمْfor themdharʿanذرعاذَرْعًا(and) uneasy,waqālaوقالوَقَالَand said,hādhāهذاهَٰذَا"Thisyawmunيوميَوْمٌ(is) a dayʿaṣībunعصيبعَصِيبٌdistressful."And when Our messengers came unto Lot, he was distressed and knew not how to protect them. He said: This is a distressful day.When Our messengers[44] came to Lot, he was perturbed and felt troubled on their account[45], and said, “This is a distressing day.”And when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort[568] and said, "This is a trying day."When Our messengers came to Lut, he was grieved on their account and felt himself powerless (to protect) them. He said: "This is a distressful day." |
| 78 | وَجَآءَهُ قَوْمُهُ يُهْرَعُونَ إِلَيْهِ وَمِن قَبْلُ كَانُواْ يَعْمَلُونَ ٱلسَّيِّـَٔاتِۚ قَالَ يَٰقَوْمِ هَٰٓؤُلَآءِ بَنَاتِي هُنَّ أَطْهَرُ لَكُمْۖ فَٱتَّقُواْ ٱللَّهَ وَلَا تُخْزُونِ فِي ضَيْفِيٓۖ أَلَيْسَ مِنكُمْ رَجُلَ رَّشِيدَwajāahuوجاءهوَجَآءَهُAnd came (to) himqawmuhuقومهقَوْمُهُhis peopleyuh'raʿūnaيهرعونيُهْرَعُونَrushing,ilayhiإليهإِلَيْهِto him,waminومنوَمِنand beforeqabluقبلقَبْلُand beforekānūكانواكَانُواْthey (had) beenyaʿmalūnaيعملونيَعْمَلُونَdoingl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deeds.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!hāulāiهؤلاءهَٰٓؤُلَآءِThesebanātīبناتيبَنَاتِى(are) my daughters,hunnaهنهُنَّtheyaṭharuأطهرأَطْهَرُ(are) purerlakumلكملَكُمْfor you.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwalāولاوَلَاand (do) nottukh'zūniتخزونتُخْزُونِdisgrace mefīفيفِىconcerningḍayfīضيفيضَيْفِىٓmy guests.alaysaأليسأَلَيْسَIs (there) notminkumمنكممِنكُمْamong yourajulunرجلرَجُلٌa manrashīdunرشيدرَّشِيدٌright-minded?"And his people came unto him, running towards him - and before then they used to commit abominations - He said: O my people! Here are my daughters! They are purer for you. Beware of Allah, and degrade me not in (the person of) my guests. Is there not among you any upright man?His people came rushing to him, and they were accustomed to committing evil deeds[46]. He said, “O my people, here are my daughters[47] [for marriage]; they are purer for you. So fear Allah and do not disgrace me concerning my guests. Is there not a right-minded man among you?”And his people came hastening to him, and before [this] they had been doing evil deeds.[569] He said, "O my people, these are my daughters;[570] they are purer for you. So fear Allāh and do not disgrace me concerning my guests. Is there not among you a man of reason?"And his people came rushing towards him, and they had been long in the habit of practising abominations. He said: "O my people! Here are my daughters: they are purer for you (if ye marry)! Now fear Allah, and cover me not with shame about my guests! Is there not among you a single right-minded man?" |
| 79 | قَالُواْ لَقَدْ عَلِمْتَ مَا لَنَا فِي بَنَاتِكَ مِنْ حَقّٖ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُqālūقالواقَالُواْThey said,laqadلقدلَقَدْ"Verilyʿalim'taعلمتعَلِمْتَyou knowmāمامَا(that) notlanāلنالَنَاwe havefīفيفِىconcerningbanātikaبناتكبَنَاتِكَyour daughtersminمنمِنْanyḥaqqinحقحَقٍّright.wa-innakaوإنكوَإِنَّكَAnd indeed, youlataʿlamuلتعلملَتَعْلَمُsurely knowmāمامَاwhatnurīduنريدنُرِيدُwe want."They said: Well thou knowest that we have no right to thy daughters, and well thou knowest what we want.They said, “You already know that we have no need for your daughters, and you surely know what we want!”They said, "You have already known that we have not concerning your daughters [i.e., women] any claim [i.e., desire], and indeed, you know what we want."They said: "Well dost thou know we have no need of thy daughters: indeed thou knowest quite well what we want!" |
| 80 | قَالَ لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ ءَاوِيٓ إِلَىٰ رُكْنٖ شَدِيدٖqālaقالقَالَHe said,lawلولَوْ"IfannaأنأَنَّthatlīليلِىI hadbikumبكمبِكُمْover youquwwatanقوةقُوَّةًpowerawأوأَوْorāwīآويءَاوِىٓI could take refugeilāإلىإِلَىٰinruk'ninركنرُكْنٍa supportshadīdinشديدشَدِيدٍstrong."He said: Would that I had strength to resist you or had some strong support (among you)!He said, “Would that I had some strength [to stop you] or could rely on a mighty support!”He said, "If only I had against you some power or could take refuge in a strong support."He said: "Would that I had power to suppress you or that I could betake myself to some powerful support." |
| 81 | قَالُواْ يَٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوٓاْ إِلَيْكَۖ فَأَسْرِ بِأَهْلِكَ بِقِطْعٖ مِّنَ ٱلَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا ٱمْرَأَتَكَۖ إِنَّهُ مُصِيبُهَا مَآ أَصَابَهُمْۚ إِنَّ مَوْعِدَهُمُ ٱلصُّبْحُۚ أَلَيْسَ ٱلصُّبْحُ بِقَرِيبٖqālūقالواقَالُواْThey said,yālūṭuيا لوطيَٰلُوطُ"O Lut!innāإناإِنَّاIndeed, werusuluرسلرُسُلُ(are) messengersrabbikaربكرَبِّكَ(of) your Lord,lanلنلَنneveryaṣilūيصلوايَصِلُوٓاْthey will reachilaykaإليكإِلَيْكَyou.fa-asriفأسرفَأَسْرِSo travelbi-ahlikaبأهلكبِأَهْلِكَwith your familybiqiṭ'ʿinبقطعبِقِطْعٍin a partminaمنمِّنَofal-layliالليلٱلَّيْلِthe nightwalāولاوَلَاand (let) notyaltafitيلتفتيَلْتَفِتْlook backminkumمنكممِنكُمْanyone of you,aḥadunأحدأَحَدٌanyone of you,illāإلاإِلَّاexceptim'ra-atakaامرأتكٱمْرَأَتَكَyour wife.innahuإنهإِنَّهُIndeed, itmuṣībuhāمصيبهامُصِيبُهَاwill strike hermāمامَآwhataṣābahumأصابهمأَصَابَهُمْwill strike them.innaإنإِنَّIndeed,mawʿidahumuموعدهممَوْعِدَهُمُtheir appointed timel-ṣub'ḥuالصبحٱلصُّبْحُ(is) morning.alaysaأليسأَلَيْسَIs notl-ṣub'ḥuالصبحٱلصُّبْحُthe morningbiqarībinبقريببِقَرِيبٍnear?"(The messengers) said: O Lot! Lo! we are messengers of thy Lord; they shall not reach thee. So travel with thy people in a part of the night, and let not one of you turn round - (all) save thy wife. Lo! that which smiteth them will smite her (also). Lo! their tryst is (for) the morning. Is not the morning nigh?[The angels said], “O Lot, we are messengers of your Lord; they can never reach you. So set out with your family in the dark part of the night, and none of you should look back, except your wife; she will suffer the same fate as the others. Their appointed time is the morning; is not the morning near?”They [the angels] said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night[571] and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"(The Messengers) said: "O Lut! We are Messengers from thy Lord! By no means shall they reach thee! now travel with thy family while yet a part of the night remains, and let not any of you look back: but thy wife (will remain behind): To her will happen what happens to the people. Morning is their time appointed: Is not the morning nigh?" |
| 82 | فَلَمَّا جَآءَ أَمْرُنَا جَعَلْنَا عَٰلِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةٗ مِّن سِجِّيلٖ مَّنضُودٖfalammāفلمافَلَمَّاSo whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur Command,jaʿalnāجعلناجَعَلْنَاWe madeʿāliyahāعاليهاعَٰلِيَهَاits upside,sāfilahāسافلهاسَافِلَهَاits downside,wa-amṭarnāوأمطرناوَأَمْطَرْنَاand We rainedʿalayhāعليهاعَلَيْهَاupon themḥijāratanحجارةحِجَارَةًstonesminمنمِّنofsijjīlinسجيلسِجِّيلٍbaked claymanḍūdinمنضودمَّنضُودٍ(in) layers.So when Our commandment came to pass We overthrew (that township) and rained upon it stones of clay, one after another,When Our command came, We turned their cities upside down and rained down upon them clustered stones of baked clay,So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]When Our Decree issued, We turned (the cities) upside down, and rained down on them brimstones hard as baked clay, spread, layer on layer,- |
| 83 | مُّسَوَّمَةً عِندَ رَبِّكَۖ وَمَا هِيَ مِنَ ٱلظَّٰلِمِينَ بِبَعِيدٖmusawwamatanمسومةمُّسَوَّمَةًMarkedʿindaعندعِندَfromrabbikaربكرَبِّكَyour Lord.wamāوماوَمَاAnd nothiyaهيهِىَitminaمنمِنَ(is) froml-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersbibaʿīdinببعيدبِبَعِيدٍfar.Marked with fire in the providence of thy Lord (for the destruction of the wicked). And they are never far from the wrong-doers.marked by your Lord; this is not far from the evildoers[48].Marked from your Lord. And it [i.e., Allāh's punishment] is not from the wrongdoers [very] far.Marked as from thy Lord: Nor are they ever far from those who do wrong! |
| 84 | ۞ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ وَلَا تَنقُصُواْ ٱلْمِكْيَالَ وَٱلْمِيزَانَۖ إِنِّيٓ أَرَىٰكُم بِخَيْرٖ وَإِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٖ مُّحِيطٖwa-ilāوإلىوَإِلَىٰAnd tomadyanaمدينمَدْيَنَMadyan,akhāhumأخاهمأَخَاهُمْtheir brothershuʿaybanشعيباشُعَيْبًاShuaib.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllahmāمامَاnotlakumلكملَكُم(is) for youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُother than Him.walāولاوَلَاAnd (do) nottanquṣūتنقصواتَنقُصُواْdecreasel-mik'yālaالمكيالٱلْمِكْيَالَ(from) the measurewal-mīzānaوالميزانوَٱلْمِيزَانَand the scale.innīإنيإِنِّىٓIndeed, Iarākumأراكمأَرَىٰكُمsee youbikhayrinبخيربِخَيْرٍin prosperity,wa-innīوإنيوَإِنِّىٓbut indeed, Iakhāfuأخافأَخَافُfearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَpunishmentyawminيوميَوْمٍ(of) a Daymuḥīṭinمحيطمُّحِيطٍall-encompassing.And unto Midian (We sent) their brother Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him! And give not short measure and short weight. Lo! I see you well-to-do, and lo! I fear for you the doom of a besetting Day.And to the people of Midian We sent their brother Shu‘ayb. He said, “O my people, worship Allah; you have no god besides Him. Do not give short measure or weight[49]. I see that you are in prosperity, but I fear for you the punishment of an encompassing Day.And to Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.To the Madyan People (We sent) Shu'aib, one of their own brethren: he said: "O my people! worship Allah: Ye have no other god but Him. And give not short measure or weight: I see you in prosperity, but I fear for you the penalty of a day that will compass (you) all round. |
| 85 | وَيَٰقَوْمِ أَوْفُواْ ٱلْمِكْيَالَ وَٱلْمِيزَانَ بِٱلْقِسْطِۖ وَلَا تَبْخَسُواْ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!awfūأوفواأَوْفُواْGive fulll-mik'yālaالمكيالٱلْمِكْيَالَmeasure,wal-mīzānaوالميزانوَٱلْمِيزَانَand weightbil-qis'ṭiبالقسطبِٱلْقِسْطِin justicewalāولاوَلَاand (do) nottabkhasūتبخسواتَبْخَسُواْdeprivel-nāsaالناسٱلنَّاسَthe peopleashyāahumأشياءهمأَشْيَآءَهُمْ(of) their things,walāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْact wickedlyfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmuf'sidīnaمفسدينمُفْسِدِينَspreading corruption.O my people! Give full measure and full weight in justice, and wrong not people in respect of their goods. And do not evil in the earth, causing corruption.O my people, give full measure and weight with justice and do not defraud people of their dues, nor go about spreading corruption on earth.And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption."And O my people! give just measure and weight, nor withhold from the people the things that are their due: commit not evil in the land with intent to do mischief. |
| 86 | بَقِيَّتُ ٱللَّهِ خَيْرَ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَۚ وَمَآ أَنَا عَلَيْكُم بِحَفِيظٖbaqiyyatuبقيتبَقِيَّتُ(What) remainsl-lahiاللهٱللَّهِ(from) Allahkhayrunخيرخَيْرٌ(is) bestlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.wamāوماوَمَآAnd notanāأناأَنَاI amʿalaykumعليكمعَلَيْكُمover youbiḥafīẓinبحفيظبِحَفِيظٍa guardian."That which Allah leaveth with you is better for you if ye are believers; and I am not a keeper over you.What remains from the provision of Allah is far better[50], if you are [true] believers; I am not a keeper over you.”What remains [lawful] from Allāh is best for you, if you would be believers. But I am not a guardian over you.""That which is left you by Allah is best for you, if ye (but) believed! but I am not set over you to keep watch!" |
| 87 | قَالُواْ يَٰشُعَيْبُ أَصَلَوٰتُكَ تَأْمُرُكَ أَن نَّتْرُكَ مَا يَعْبُدُ ءَابَآؤُنَآ أَوْ أَن نَّفْعَلَ فِيٓ أَمْوَٰلِنَا مَا نَشَٰٓؤُاْۖ إِنَّكَ لَأَنتَ ٱلْحَلِيمُ ٱلرَّشِيدُqālūقالواقَالُواْThey said,yāshuʿaybuيا شعيبيَٰشُعَيْبُ"O Shuaib!aṣalatukaأصلاتكأَصَلَوٰتُكَDoes your prayertamurukaتأمركتَأْمُرُكَcommand youanأنأَنthatnatrukaنتركنَّتْرُكَwe leavemāمامَاwhatyaʿbuduيعبديَعْبُدُworshipābāunāآباؤناءَابَآؤُنَآour forefathers,awأوأَوْoranأنأَنthatnafʿalaنفعلنَّفْعَلَwe dofīفيفِىٓconcerningamwālināأموالناأَمْوَٰلِنَاour wealthmāمامَاwhatnashāuنشاءنَشَٰٓؤُاْwe will?innakaإنكإِنَّكَIndeed you,la-antaلأنتلَأَنتَsurely youl-ḥalīmuالحليمٱلْحَلِيمُ(are) the forbearing,l-rashīduالرشيدٱلرَّشِيدُthe right-minded."They said: O Shu'eyb! Doth thy way of prayer command thee that we should forsake that which our fathers (used to) worship, or that we (should leave off) doing what we will with our own property. Lo! thou art the mild, the guide to right behaviour.They said, “O Shu‘ayb, does your prayer command you that we should forsake what our forefathers worshiped, or that we should give up dealing with our wealth as we please? Indeed, you are such a forbearing and right-minded man![51]”They said, "O Shuʿayb, does your prayer [i.e., religion] command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"[572]They said: "O Shu'aib! Does thy (religion of) prayer command thee that we leave off the worship which our fathers practised, or that we leave off doing what we like with our property? truly, thou art the one that forbeareth with faults and is right-minded!" |
| 88 | قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنٗاۚ وَمَآ أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَآ أَنْهَىٰكُمْ عَنْهُۚ إِنْ أُرِيدُ إِلَّا ٱلْإِصْلَٰحَ مَا ٱسْتَطَعْتُۚ وَمَا تَوْفِيقِيٓ إِلَّا بِٱللَّهِۚ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!ara-aytumأرأيتمأَرَءَيْتُمْDo you seeinإنإِنifkuntuكنتكُنتُI amʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear evidenceminمنمِّنfromrabbīربيرَّبِّىmy Lord,warazaqanīورزقنيوَرَزَقَنِىand He has provided memin'huمنهمِنْهُfrom Himselfriz'qanرزقارِزْقًاa good provision?ḥasananحسناحَسَنًاa good provision?wamāوماوَمَآAnd noturīduأريدأُرِيدُI intendanأنأَنْthatukhālifakumأخالفكمأُخَالِفَكُمْI differ from youilāإلىإِلَىٰinmāمامَآwhatanhākumأنهاكمأَنْهَىٰكُمْI forbid youʿanhuعنهعَنْهُfrom it.inإنإِنْNoturīduأريدأُرِيدُI intendillāإلاإِلَّاexceptl-iṣ'lāḥaالإصلاحٱلْإِصْلَٰحَthe reformmāمامَاas much as I am able.is'taṭaʿtuاستطعتٱسْتَطَعْتُas much as I am able.wamāوماوَمَاAnd nottawfīqīتوفيقيتَوْفِيقِىٓ(is) my successillāإلاإِلَّاexceptbil-lahiباللهبِٱللَّهِwith Allah.ʿalayhiعليهعَلَيْهِUpon HimtawakkaltuتوكلتتَوَكَّلْتُI trustwa-ilayhiوإليهوَإِلَيْهِand to HimunībuأنيبأُنِيبُI turn.He said: O my people! Bethink you: if I am (acting) on a clear proof from my Lord and He sustaineth me with fair sustenance from Him (how can I concede aught to you)? I desire not to do behind your backs that which I ask you not to do. I desire naught save reform so far as I am able. My welfare is only in Allah. In Him I trust and unto Him I turn (repentant).He said, “O my people, what do you think, if I should have a clear proof from my Lord, and He has given me good provision from Himself. I do not want to go against what I am forbidding you. I only want to put things right to the best of my ability. My success only comes through Allah; in Him I put my trust and to Him I turn.He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...?[573] And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allāh. Upon Him I have relied, and to Him I return.[574]He said: "O my people! see ye whether I have a Clear (Sign) from my Lord, and He hath given me sustenance (pure and) good as from Himself? I wish not, in opposition to you, to do that which I forbid you to do. I only desire (your) betterment to the best of my power; and my success (in my task) can only come from Allah. In Him I trust, and unto Him I look. |
| 89 | وَيَٰقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِيٓ أَن يُصِيبَكُم مِّثْلُ مَآ أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَٰلِحٖۚ وَمَا قَوْمُ لُوطٖ مِّنكُم بِبَعِيدٖwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!lāلالَا(Let) not cause you to sinyajrimannakumيجرمنكميَجْرِمَنَّكُمْ(Let) not cause you to sinshiqāqīشقاقيشِقَاقِىٓmy dissensionanأنأَنlestyuṣībakumيصيبكميُصِيبَكُمbefalls youmith'luمثلمِّثْلُsimilarmāمامَآ(to) whataṣābaأصابأَصَابَbefellqawmaقومقَوْمَ(the) people of Nuhnūḥinنوحنُوحٍ(the) people of Nuhawأوأَوْorqawmaقومقَوْمَ(the) people of Hudhūdinهودهُودٍ(the) people of Hudawأوأَوْorqawmaقومقَوْمَpeople of Salih.ṣāliḥinصالحصَٰلِحٍpeople of Salih.wamāوماوَمَاAnd notqawmuقومقَوْمُ(are the) people of Lutlūṭinلوطلُوطٍ(are the) people of Lutminkumمنكممِّنكُمfrom youbibaʿīdinببعيدبِبَعِيدٍfar off.And, O my people! Let not the schism with me cause you to sin so that there befall you that which befell the folk of Noah and the folk of Hud, and the folk of Salih; and the folk of Lot are not far off from you.O my people, do not let your opposition to me cause you to suffer a punishment similar to that of the people of Noah, the people of Hūd or the people of Sālih. And the people of Lot are not far away from you.And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hūd or the people of Ṣāliḥ. And the people of Lot are not from you far away."And O my people! let not my dissent (from you) cause you to sin, lest ye suffer a fate similar to that of the people of Noah or of Hud or of Salih, nor are the people of Lut far off from you! |
| 90 | وَٱسْتَغْفِرُواْ رَبَّكُمْ ثُمَّ تُوبُوٓاْ إِلَيْهِۚ إِنَّ رَبِّي رَحِيمَ وَدُودَwa-is'taghfirūواستغفرواوَٱسْتَغْفِرُواْAnd ask forgivenessrabbakumربكمرَبَّكُمْ(of) your Lord,thummaثمثُمَّthentūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordraḥīmunرحيمرَحِيمٌ(is) Most Merciful,wadūdunودودوَدُودٌMost Loving."Ask pardon of your Lord and then turn unto Him (repentant). Lo! my Lord is Merciful, Loving.Seek forgiveness of your Lord and turn to Him in repentance. Indeed, My Lord is Most Merciful, Most Affectionate.”And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate.""But ask forgiveness of your Lord, and turn unto Him (in repentance): For my Lord is indeed full of mercy and loving-kindness." |
| 91 | قَالُواْ يَٰشُعَيْبُ مَا نَفْقَهُ كَثِيرٗا مِّمَّا تَقُولُ وَإِنَّا لَنَرَىٰكَ فِينَا ضَعِيفٗاۖ وَلَوْلَا رَهْطُكَ لَرَجَمْنَٰكَۖ وَمَآ أَنتَ عَلَيْنَا بِعَزِيزٖqālūقالواقَالُواْThey said,yāshuʿaybuيا شعيبيَٰشُعَيْبُ"O Shuaib!māمامَاNotnafqahuنفقهنَفْقَهُwe understandkathīranكثيراكَثِيرًاmuchmimmāممامِّمَّاof whattaqūluتقولتَقُولُyou say,wa-innāوإناوَإِنَّاand indeed, welanarākaلنراكلَنَرَىٰكَsurely [we] see youfīnāفينافِينَاamong usḍaʿīfanضعيفاضَعِيفًاweak.walawlāولولاوَلَوْلَاAnd if notrahṭukaرهطكرَهْطُكَfor your familylarajamnākaلرجمناكلَرَجَمْنَٰكَsurely we would have stoned you,wamāوماوَمَآand you are notantaأنتأَنتَand you are notʿalaynāعليناعَلَيْنَاagainst usbiʿazīzinبعزيزبِعَزِيزٍmighty."They said: O Shu'eyb! We understand not much of that thou tellest, and lo! we do behold thee weak among us. But for thy family, we should have stoned thee, for thou art not strong against us.They said, “O Shu‘ayb, we do not understand much of what you say, and we surely see you weak among us. Were it not for your clan, we would have surely stoned you, for you have no standing among us.”They said, "O Shuʿayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."They said: "O Shu'aib! much of what thou sayest we do not understand! In fact among us we see that thou hast no strength! Were it not for thy family, we should certainly have stoned thee! for thou hast among us no great position!" |
| 92 | قَالَ يَٰقَوْمِ أَرَهْطِيٓ أَعَزُّ عَلَيْكُم مِّنَ ٱللَّهِ وَٱتَّخَذْتُمُوهُ وَرَآءَكُمْ ظِهْرِيًّاۖ إِنَّ رَبِّي بِمَا تَعْمَلُونَ مُحِيطَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!arahṭīأرهطيأَرَهْطِىٓIs my familyaʿazzuأعزأَعَزُّmightierʿalaykumعليكمعَلَيْكُمon youminaمنمِّنَthanl-lahiاللهٱللَّهِAllah?wa-ittakhadhtumūhuواتخذتموهوَٱتَّخَذْتُمُوهُAnd you have taken Him,warāakumوراءكموَرَآءَكُمْbehind yourẓih'riyyanظهرياظِهْرِيًّاbacks.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou domuḥīṭunمحيطمُحِيطٌ(is) All-Encompassing.He said: O my people! Is my family more to be honoured by you than Allah? and ye put Him behind you, neglected! Lo! my Lord surroundeth what ye do.He said, “O my people, does my clan have a higher status to you than Allah? And you have abandoned Him behind your backs. Indeed, my Lord encompasses all what you do.He said, "O my people, is my family more respected for power by you than Allāh? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do.He said: "O my people! is then my family of more consideration with you than Allah? For ye cast Him away behind your backs (with contempt). But verily my Lord encompasseth on all sides all that ye do! |
| 93 | وَيَٰقَوْمِ ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَٰمِلَۖ سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابَ يُخْزِيهِ وَمَنْ هُوَ كَٰذِبَۖ وَٱرْتَقِبُوٓاْ إِنِّي مَعَكُمْ رَقِيبَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰ(according) tomakānatikumمكانتكممَكَانَتِكُمْyour position,innīإنيإِنِّىindeed, I amʿāmilunعاملعَٰمِلٌworking.sawfaسوفسَوْفَSoontaʿlamūnaتعلمونتَعْلَمُونَyou will knowmanمنمَن(on) whomyatīhiيأتيهيَأْتِيهِwill comeʿadhābunعذابعَذَابٌa punishmentyukh'zīhiيخزيهيُخْزِيهِ(that will) disgrace him,wamanومنوَمَنْand whohuwaهوهُوَ[he]kādhibunكاذبكَٰذِبٌ(is) a liar.wa-ir'taqibūوارتقبواوَٱرْتَقِبُوٓاْAnd watch,innīإنيإِنِّىindeed, I ammaʿakumمعكممَعَكُمْwith youraqībunرقيبرَقِيبٌa watcher."And, O my people! Act according to your power, lo! I (too) am acting. Ye will soon know on whom there cometh a doom that will abase him, and who it is that lieth. And watch! Lo! I am a watcher with you.O my people, do whatever you can; I will do mine. You will come to know who will receive a disgracing punishment, and who is a liar. Wait; I too am waiting with you.”And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome].""And O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you!" |
| 94 | وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا شُعَيْبٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُ بِرَحْمَةٖ مِّنَّا وَأَخَذَتِ ٱلَّذِينَ ظَلَمُواْ ٱلصَّيْحَةُ فَأَصْبَحُواْ فِي دِيَٰرِهِمْ جَٰثِمِينَwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur Command,najjaynāنجينانَجَّيْنَاWe savedshuʿaybanشعيباشُعَيْبًاShuaibwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith himbiraḥmatinبرحمةبِرَحْمَةٍby a Mercyminnāمنامِّنَّاfrom Us.wa-akhadhatiوأخذتوَأَخَذَتِAnd seizedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,l-ṣayḥatuالصيحةٱلصَّيْحَةُthe thunderous blastfa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindiyārihimديارهمدِيَٰرِهِمْtheir homesjāthimīnaجاثمينجَٰثِمِينَfallen prone.And when Our commandment came to pass We saved Shu'eyb and those who believed with him by a mercy from Us; and the (Awful) Cry seized those who did injustice, and morning found them prostrate in their dwellings,When Our command came, We saved Shu‘ayb and those who believed with him by Our mercy. But the huge blast seized the wrongdoers, so they fell dead in their homes,And when Our command came, We saved Shuʿayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen proneWhen Our decree issued, We saved Shu'aib and those who believed with him, by (special) mercy from Ourselves: But the (mighty) blast did seize the wrong-doers, and they lay prostrate in their homes by the morning,- |
| 95 | كَأَن لَّمْ يَغْنَوْاْ فِيهَآ أَلَا بُعْدٗا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُka-anكأنكَأَنAs iflamلملَّمْnotyaghnawيغنوايَغْنَوْاْthey (had) prosperedfīhāفيهافِيهَآtherein.alāألاأَلَاSo,buʿ'danبعدابُعْدًاawaylimadyanaلمدينلِّمَدْيَنَwith Madyankamāكماكَمَاasbaʿidatبعدتبَعِدَتْwas taken awaythamūduثمودثَمُودُthe Thamud.As though they had not dwelt there. A far removal for Midian, even as Thamud had been removed afar!as if they had never dwelt there. Behold, away with Midian just as it was with Thamūd!As if they had never prospered therein. Then, away with Madyan as Thamūd was taken away.As if they had never dwelt and flourished there! Ah! Behold! How the Madyan were removed (from sight) as were removed the Thamud! |
| 96 | وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٖ مُّبِينٍwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signswasul'ṭāninوسلطانوَسُلْطَٰنٍand an authoritymubīninمبينمُّبِينٍclear,And verily We sent Moses with Our revelations and a clear warrantAnd We sent Moses with Our signs[52] and compelling proofAnd We did certainly send Moses with Our signs and a clear authority[575]And we sent Moses, with Our Clear (Signs) and an authority manifest, |
| 97 | إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ فَٱتَّبَعُوٓاْ أَمْرَ فِرْعَوْنَۖ وَمَآ أَمْرُ فِرْعَوْنَ بِرَشِيدٖilāإلىإِلَىٰTofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,fa-ittabaʿūفاتبعوافَٱتَّبَعُوٓاْbut they followedamraأمرأَمْرَ(the) command of Firaun,fir'ʿawnaفرعونفِرْعَوْنَ(the) command of Firaun,wamāوماوَمَآand notamruأمرأَمْرُ(the) command of Firaunfir'ʿawnaفرعونفِرْعَوْنَ(the) command of Firaunbirashīdinبرشيدبِرَشِيدٍwas right.Unto Pharaoh and his chiefs, but they did follow the command of Pharaoh, and the command of Pharaoh was no right guide.to Pharaoh and his courtiers, but they followed the command of Pharaoh, even though the command of Pharaoh was misguided.To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning.Unto Pharaoh and his chiefs: but they followed the command of Pharaoh and the command of Pharaoh was no right (guide). |
| 98 | يَقْدُمُ قَوْمَهُ يَوْمَ ٱلْقِيَٰمَةِ فَأَوْرَدَهُمُ ٱلنَّارَۖ وَبِئْسَ ٱلْوِرْدُ ٱلْمَوْرُودُyaqdumuيقدميَقْدُمُHe will precedeqawmahuقومهقَوْمَهُhis peopleyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionfa-awradahumuفأوردهمفَأَوْرَدَهُمُand lead theml-nāraالنارٱلنَّارَ(into) the Fire.wabi'saوبئسوَبِئْسَAnd wretchedl-wir'duالوردٱلْوِرْدُ(is) the placel-mawrūduالمورودٱلْمَوْرُودُto which (they are) led.He will go before his people on the Day of Resurrection and will lead them to the Fire for watering-place. Ah, hapless is the watering-place (whither they are) led.He will be at the forefront of his people on the Day of Resurrection, leading them into the Fire. What a terrible place to be led to!He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led.He will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led! |
| 99 | وَأُتْبِعُواْ فِي هَٰذِهِۦ لَعْنَةٗ وَيَوْمَ ٱلْقِيَٰمَةِۚ بِئْسَ ٱلرِّفْدُ ٱلْمَرْفُودُwa-ut'biʿūوأتبعواوَأُتْبِعُواْAnd they were followedfīفيفِىinhādhihiهذههَٰذِهِۦthislaʿnatanلعنةلَعْنَةً(by) a cursewayawmaويوموَيَوْمَand (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.bi'saبئسبِئْسَWretchedl-rif'duالرفدٱلرِّفْدُ(is) the giftl-marfūduالمرفودٱلْمَرْفُودُwhich (will) be given.A curse is made to follow them in the world and on the Day of Resurrection. Hapless is the gift (that will be) given (them).They were pursued by a curse[53] in this world as well as on the Day of Resurrection. What a terrible gift to receive!And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift[576] which is given.And they are followed by a curse in this (life) and on the Day of Judgment: and woeful is the gift which shall be given (unto them)! |
| 100 | ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْقُرَىٰ نَقُصُّهُ عَلَيْكَۖ مِنْهَا قَآئِمَ وَحَصِيدَdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِ(the) newsl-qurāالقرىٱلْقُرَىٰ(of) the citiesnaquṣṣuhuنقصهنَقُصُّهُ(which) We relateʿalaykaعليكعَلَيْكَto you;min'hāمنهامِنْهَاof them,qāimunقائمقَآئِمٌsome are standingwaḥaṣīdunوحصيدوَحَصِيدٌand (some) mown.That is (something) of the tidings of the townships (which were destroyed of old). We relate it unto thee (Muhammad). Some of them are standing and some (already) reaped.These are some of the stories of the towns that We relate to you; some are still standing, while others have been mowed down[54].That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down].[577]These are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time). |
| 101 | وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن ظَلَمُوٓاْ أَنفُسَهُمْۖ فَمَآ أَغْنَتْ عَنْهُمْ ءَالِهَتُهُمُ ٱلَّتِي يَدْعُونَ مِن دُونِ ٱللَّهِ مِن شَيْءٖ لَّمَّا جَآءَ أَمْرُ رَبِّكَۖ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٖwamāوماوَمَاAnd notẓalamnāhumظلمناهمظَلَمْنَٰهُمْWe wronged themwalākinولكنوَلَٰكِنbutẓalamūظلمواظَلَمُوٓاْthey wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves.famāفمافَمَآSo notaghnatأغنتأَغْنَتْavailedʿanhumعنهمعَنْهُمْthemālihatuhumuآلهتهمءَالِهَتُهُمُtheir godsallatīالتيٱلَّتِىwhichyadʿūnaيدعونيَدْعُونَthey invokedminمنمِنother than Allah,dūniدوندُونِother than Allah,l-lahiاللهٱللَّهِother than Allah,minمنمِنanyshayinشيءشَىْءٍthing,lammāلمالَّمَّاwhenjāaجاءجَآءَcameamruأمرأَمْرُ(the) command (of) your Lord.rabbikaربكرَبِّكَ(the) command (of) your Lord.wamāوماوَمَاAnd notzādūhumزادوهمزَادُوهُمْthey increased themghayraغيرغَيْرَother thantatbībinتتبيبتَتْبِيبٍruin.We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord's command; they added to them naught save ruin.We did not wrong them, rather they wronged themselves. Their gods whom they invoked besides Allah were of no avail to them in the least when the command of your Lord came, and they only added to their destruction.And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allāh when there came the command of your Lord. And they did not increase them in other than ruin.It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition! |
| 102 | وَكَذَٰلِكَ أَخْذُ رَبِّكَ إِذَآ أَخَذَ ٱلْقُرَىٰ وَهِيَ ظَٰلِمَةٌۚ إِنَّ أَخْذَهُٓ أَلِيمَ شَدِيدٌwakadhālikaوكذلكوَكَذَٰلِكَAnd thusakhdhuأخذأَخْذُ(is) the seizure (of) your Lordrabbikaربكرَبِّكَ(is) the seizure (of) your LordidhāإذاإِذَآwhenakhadhaأخذأَخَذَHe seizesl-qurāالقرىٱلْقُرَىٰthe citieswahiyaوهيوَهِىَwhile theyẓālimatunظالمةظَٰلِمَةٌ(are) doing wrong.innaإنإِنَّIndeed,akhdhahuأخذهأَخْذَهُٓHis seizurealīmunأليمأَلِيمٌ(is) painful,shadīdunشديدشَدِيدٌ(and) severe.Even thus is the grasp of thy Lord when He graspeth the townships while they are doing wrong. Lo! His grasp is painful, very strong.Such is the seizing of your Lord when He seizes the towns that are given to wrongdoing; His seizing is surely painful and severe.And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe.Such is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement. |
| 103 | إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّمَنْ خَافَ عَذَابَ ٱلْأٓخِرَةِۚ ذَٰلِكَ يَوْمَ مَّجْمُوعَ لَّهُ ٱلنَّاسُ وَذَٰلِكَ يَوْمَ مَّشْهُودَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signlimanلمنلِّمَنْfor (those) whokhāfaخافخَافَfearʿadhābaعذابعَذَابَ(the) punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter.dhālikaذلكذَٰلِكَThatyawmunيوميَوْمٌ(is) a Daymajmūʿunمجموعمَّجْمُوعٌ(will) be gatheredlahuلهلَّهُon itl-nāsuالناسٱلنَّاسُthe mankind,wadhālikaوذلكوَذَٰلِكَand thatyawmunيوميَوْمٌ(is) a Daymashhūdunمشهودمَّشْهُودٌwitnessed.Lo! herein verily there is a portent for those who fear the doom of the Hereafter. That is a day unto which mankind will be gathered, and that is a day that will be witnessed.Indeed, there is a sign in this for those who fear the punishment of the Hereafter. That is a Day for which people will be gathered and a Day that will be witnessed.Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.In that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony. |
| 104 | وَمَا نُؤَخِّرُهُٓ إِلَّا لِأَجَلٖ مَّعْدُودٖwamāوماوَمَاAnd notnu-akhiruhuنؤخرهنُؤَخِّرُهُٓWe delay itillāإلاإِلَّاexceptli-ajalinلأجللِأَجَلٍfor a termmaʿdūdinمعدودمَّعْدُودٍlimited.And We defer it only to a term already reckoned.We only delay it until a fixed term.And We do not delay it except for a limited term.Nor shall We delay it but for a term appointed. |
| 105 | يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ إِلَّا بِإِذْنِهِۦۚ فَمِنْهُمْ شَقِيَّ وَسَعِيدَyawmaيوميَوْمَ(The) Dayyatiيأتيَأْتِ(it) comeslāلالَاnottakallamuتكلمتَكَلَّمُwill speaknafsunنفسنَفْسٌa soulillāإلاإِلَّاexceptbi-idh'nihiبإذنهبِإِذْنِهِۦby His leave.famin'humفمنهمفَمِنْهُمْThen among themshaqiyyunشقيشَقِىٌّ(will be the) wretched,wasaʿīdunوسعيدوَسَعِيدٌand (the) glad.On the day when it cometh no soul will speak except by His permission; some among them will be wretched, (others) glad.When that Day comes, no one will speak except by His permission. Some among them will be wretched and others blissful.The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous.The day it arrives, no soul shall speak except by His leave: of those (gathered) some will be wretched and some will be blessed. |
| 106 | فَأَمَّا ٱلَّذِينَ شَقُواْ فَفِي ٱلنَّارِ لَهُمْ فِيهَا زَفِيرَ وَشَهِيقٌfa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoshaqūشقواشَقُواْwere wretchedfafīففيفَفِىthen (they will be) inl-nāriالنارٱلنَّارِthe Fire.lahumلهملَهُمْFor themfīhāفيهافِيهَاthereinzafīrunزفيرزَفِيرٌ(is) sighing,washahīqunوشهيقوَشَهِيقٌand wailing.As for those who will be wretched (on that day) they will be in the Fire; sighing and wailing will be their portion therein,As for those who are wretched, they will be in the Fire, wherein they will be moaning and gasping,As for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling.[578]Those who are wretched shall be in the Fire: There will be for them therein (nothing but) the heaving of sighs and sobs: |
| 107 | خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَۚ إِنَّ رَبَّكَ فَعَّالَ لِّمَا يُرِيدُkhālidīnaخالدينخَٰلِدِينَ(Will be) abidingfīhāفيهافِيهَاthereinmāمامَاas long as remaindāmatiدامتدَامَتِas long as remainl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earth,illāإلاإِلَّاexceptmāمامَاwhat your Lord wills.shāaشاءشَآءَwhat your Lord wills.rabbukaربكرَبُّكَwhat your Lord wills.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordfaʿʿālunفعالفَعَّالٌ(is) All-Accomplisherlimāلمالِّمَاof whatyurīduيريديُرِيدُHe intends.Abiding there so long as the heavens and the earth endure save for that which thy Lord willeth. Lo! thy Lord is Doer of what He will.they will abide therein for as long as the heavens and earth exist, except what your Lord wills; your Lord does what He wills.[They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends.They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: for thy Lord is the (sure) accomplisher of what He planneth. |
| 108 | ۞ وَأَمَّا ٱلَّذِينَ سُعِدُواْ فَفِي ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَۖ عَطَآءً غَيْرَ مَجْذُوذٖwa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whosuʿidūسعدواسُعِدُواْwere gladfafīففيفَفِىthen (they will be) inl-janatiالجنةٱلْجَنَّةِParadise,khālidīnaخالدينخَٰلِدِينَ(will be) abidingfīhāفيهافِيهَاthereinmāمامَاas long as remainsdāmatiدامتدَامَتِas long as remainsl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earth,illāإلاإِلَّاexceptmāمامَاwhat your Lord wills -shāaشاءشَآءَwhat your Lord wills -rabbukaربكرَبُّكَwhat your Lord wills -ʿaṭāanعطاءعَطَآءًa bestowalghayraغيرغَيْرَnotmajdhūdhinمجذوذمَجْذُوذٍinterrupted.And as for those who will be glad (that day) they will be in the Garden, abiding there so long as the heavens and the earth endure save for that which thy Lord willeth: a gift unfailing.As for those who are destined for bliss, they will be in Paradise abiding therein as long as the heavens and earth exist, except what your Lord wills[55] – an unceasing gift.And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted.And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break. |
| 109 | فَلَا تَكُ فِي مِرْيَةٖ مِّمَّا يَعْبُدُ هَٰٓؤُلَآءِۚ مَا يَعْبُدُونَ إِلَّا كَمَا يَعْبُدُ ءَابَآؤُهُم مِّن قَبْلُۚ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٖfalāفلافَلَاSo (do) nottakuتكتَكُbefīفيفِىinmir'yatinمريةمِرْيَةٍdoubtmimmāممامِّمَّاas to whatyaʿbuduيعبديَعْبُدُworshiphāulāiهؤلاءهَٰٓؤُلَآءِthese (polytheists).māمامَاNotyaʿbudūnaيعبدونيَعْبُدُونَthey worshipillāإلاإِلَّاexceptkamāكماكَمَاas whatyaʿbuduيعبديَعْبُدُworshippedābāuhumآباؤهمءَابَآؤُهُمtheir forefathersminمنمِّنbefore.qabluقبلقَبْلُbefore.wa-innāوإناوَإِنَّاAnd indeed, Welamuwaffūhumلموفوهملَمُوَفُّوهُمْwill surely pay them in fullnaṣībahumنصيبهمنَصِيبَهُمْtheir shareghayraغيرغَيْرَwithoutmanqūṣinمنقوصمَنقُوصٍbeing diminished.So be not thou in doubt concerning that which these (folk) worship. They worship only as their fathers worshipped aforetime. Lo! we shall pay them their whole due unabated.Have no doubt about what they worship; they only worship what their forefathers worshiped. We will surely give them their full share undiminished.So do not be in doubt, [O Muḥammad], as to what these [polytheists] are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished.Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement. |
| 110 | وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِۚ وَلَوْلَا كَلِمَةَ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْۚ وَإِنَّهُمْ لَفِي شَكّٖ مِّنْهُ مُرِيبٖwalaqadولقدوَلَقَدْAnd verilyātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,fa-ukh'tulifaفاختلففَٱخْتُلِفَbut differences arosefīhiفيهفِيهِtherein.walawlāولولاوَلَوْلَاAnd if notkalimatunكلمةكَلِمَةٌ(for) a Wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lord,laquḍiyaلقضيلَقُضِىَsurely would have been judgedbaynahumبينهمبَيْنَهُمْbetween them.wa-innahumوإنهموَإِنَّهُمْAnd indeed, theylafīلفيلَفِىsurely (are) inshakkinشكشَكٍّdoubtmin'huمنهمِّنْهُconcerning itmurībinمريبمُرِيبٍsuspicious.And we verily gave unto Moses the Scripture, and there was strife thereupon; and had it not been for a Word that had already gone forth from thy Lord, the case would have been judged between them, and lo! they are in grave doubt concerning it.We gave Moses the Scripture, but a dispute arose about it. If it had not been for a prior decree from your Lord, the matter would have been decided between them[56]. They are indeed in a disquieting doubt about it.And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word[579] that preceded from your Lord, it would have been judged between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it. |
| 111 | وَإِنَّ كُلّٗا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَٰلَهُمْۚ إِنَّهُ بِمَا يَعْمَلُونَ خَبِيرَwa-innaوإنوَإِنَّAnd indeed,kullanكلاكُلًّاto each [when]lammāلمالَّمَّاto each [when]layuwaffiyannahumليوفينهملَيُوَفِّيَنَّهُمْsurely will pay them in fullrabbukaربكرَبُّكَyour Lordaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.innahuإنهإِنَّهُIndeed, Hebimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey dokhabīrunخبيرخَبِيرٌ(is) All-Aware.And lo! unto each thy Lord will verily repay his works in full. Lo! He is Informed of what they do.Your Lord will surely pay everyone in full for their deeds, for He is All-Aware of what they do.And indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Aware of what they do.And, of a surety, to all will your Lord pay back (in full the recompense) of their deeds: for He knoweth well all that they do. |
| 112 | فَٱسْتَقِمْ كَمَآ أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْاْۚ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرَfa-is'taqimفاستقمفَٱسْتَقِمْSo stand firmkamāكماكَمَآasumir'taأمرتأُمِرْتَyou are commandedwamanومنوَمَنand (those) whotābaتابتَابَturn (in repentance)maʿakaمعكمَعَكَwith you,walāولاوَلَاand (do) nottaṭghawتطغواتَطْغَوْاْtransgress.innahuإنهإِنَّهُIndeed, Hebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.So tread thou the straight path as thou art commanded, and those who turn (unto Allah) with thee, and transgress not. Lo! He is Seer of what ye do.So stay on a straight path as you have been commanded, along with those who repented with you, and do not cross the limits[57]. Indeed, He is All-Seeing of what you do.So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allāh], and do not transgress. Indeed, He is Seeing of what you do.Therefore stand firm (in the straight Path) as thou art commanded,- thou and those who with thee turn (unto Allah); and transgress not (from the Path): for He seeth well all that ye do. |
| 113 | وَلَا تَرْكَنُوٓاْ إِلَى ٱلَّذِينَ ظَلَمُواْ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ ثُمَّ لَا تُنصَرُونَwalāولاوَلَاAnd (do) nottarkanūتركنواتَرْكَنُوٓاْinclineilāإلىإِلَىtoalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongfatamassakumuفتمسكمفَتَمَسَّكُمُlest touches youl-nāruالنارٱلنَّارُthe Fire,wamāوماوَمَاand notlakumلكملَكُم(is) for youminمنمِّنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahminمنمِنْanyawliyāaأولياءأَوْلِيَآءَprotectors;thummaثمثُمَّthenlāلالَاnottunṣarūnaتنصرونتُنصَرُونَyou will be helped.And incline not toward those who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped.Do not incline to the wrongdoers, or else the Fire will seize you. Then you will have no protectors besides Allah, nor will you be helped.And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allāh any protectors; then you would not be helped.And incline not to those who do wrong, or the Fire will seize you; and ye have no protectors other than Allah, nor shall ye be helped. |
| 114 | وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَيِ ٱلنَّهَارِ وَزُلَفٗا مِّنَ ٱلَّيْلِۚ إِنَّ ٱلْحَسَنَٰتِ يُذْهِبْنَ ٱلسَّيِّـَٔاتِۚ ذَٰلِكَ ذِكْرَىٰ لِلذَّٰكِرِينَwa-aqimiوأقموَأَقِمِAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerṭarafayiطرفيطَرَفَىِ(at the) two endsl-nahāriالنهارٱلنَّهَارِ(of) the daywazulafanوزلفاوَزُلَفًاand (at) the approachminaمنمِّنَofal-layliالليلٱلَّيْلِthe night.innaإنإِنَّIndeed,l-ḥasanātiالحسناتٱلْحَسَنَٰتِthe good deedsyudh'hib'naيذهبنيُذْهِبْنَremovel-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deeds.dhālikaذلكذَٰلِكَThatdhik'rāذكرىذِكْرَىٰ(is) a reminderlildhākirīnaللذاكرينلِلذَّٰكِرِينَfor those who remember.Establish worship at the two ends of the day and in some watches of the night. Lo! good deeds annul ill-deeds. This is reminder for the mindful.Establish prayer at the two ends of the day and at some hours of the night. Indeed, good deeds wipe out evil deeds[58]. This is a reminder for those who are mindful.And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.And establish regular prayers at the two ends of the day and at the approaches of the night: For those things, that are good remove those that are evil: Be that the word of remembrance to those who remember (their Lord): |
| 115 | وَٱصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَwa-iṣ'birواصبروَٱصْبِرْAnd be patient,fa-innaفإنفَإِنَّfor indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good.And be patient, for indeed Allah does not let the reward of those who do good to go to waste.And be patient, for indeed, Allāh does not allow to be lost the reward of those who do good.And be steadfast in patience; for verily Allah will not suffer the reward of the righteous to perish. |
| 116 | فَلَوْلَا كَانَ مِنَ ٱلْقُرُونِ مِن قَبْلِكُمْ أُوْلُواْ بَقِيَّةٖ يَنْهَوْنَ عَنِ ٱلْفَسَادِ فِي ٱلْأَرْضِ إِلَّا قَلِيلٗا مِّمَّنْ أَنجَيْنَا مِنْهُمْ وَٱتَّبَعَ ٱلَّذِينَ ظَلَمُواْ مَآ أُتْرِفُواْ فِيهِ وَكَانُواْ مُجْرِمِينَfalawlāفلولافَلَوْلَاSo why notkānaكانكَانَhad beenminaمنمِنَofl-qurūniالقرونٱلْقُرُونِthe generationsminمنمِنbefore youqablikumقبلكمقَبْلِكُمْbefore youulūأولوأُوْلُواْthose possessing a remnant,baqiyyatinبقيةبَقِيَّةٍthose possessing a remnant,yanhawnaينهونيَنْهَوْنَforbiddingʿaniعنعَنِfroml-fasādiالفسادٱلْفَسَادِthe corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmimmanممنمِّمَّنْof thoseanjaynāأنجيناأَنجَيْنَاWe savedmin'humمنهممِنْهُمْamong them?wa-ittabaʿaواتبعوَٱتَّبَعَBut followedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdid wrongmāمامَآwhatut'rifūأترفواأُتْرِفُواْluxury they were givenfīhiفيهفِيهِtherein,wakānūوكانواوَكَانُواْand they weremuj'rimīnaمجرمينمُجْرِمِينَcriminals.If only there had been among the generations before you men possessing a remnant (of good sense) to warn (their people) from corruption in the earth, as did a few of those whom We saved from them! The wrong-doers followed that by which they were made sapless, and were guilty.If only there had been among the generations before you righteous people who would forbid others from spreading corruption in the land, except a few of them whom We saved. But the wrongdoers pursued their luxury[59] which they were given therein, and they were wicked.So why were there not[580] among the generations before you those of enduring discrimination forbidding corruption on earth - except a few of those We saved from among them? But those who wronged pursued what luxury they were given therein, and they were criminals.Why were there not, among the generations before you, persons possessed of balanced good sense, prohibiting (men) from mischief in the earth - except a few among them whom We saved (from harm)? But the wrong-doers pursued the enjoyment of the good things of life which were given them, and persisted in sin. |
| 117 | وَمَا كَانَ رَبُّكَ لِيُهْلِكَ ٱلْقُرَىٰ بِظُلْمٖ وَأَهْلُهَا مُصْلِحُونَwamāوماوَمَاAnd notkānaكانكَانَwouldrabbukaربكرَبُّكَyour Lord,liyuh'likaليهلكلِيُهْلِكَdestroyl-qurāالقرىٱلْقُرَىٰthe citiesbiẓul'minبظلمبِظُلْمٍunjustlywa-ahluhāوأهلهاوَأَهْلُهَاwhile its peoplemuṣ'liḥūnaمصلحونمُصْلِحُونَ(were) reformers.In truth thy Lord destroyed not the townships tyrannously while their folk were doing right.Your Lord would never destroy the towns unjustly while their people were acting righteously.And your Lord would not have destroyed the cities unjustly while their people were reformers.Nor would thy Lord be the One to destroy communities for a single wrong-doing, if its members were likely to mend. |
| 118 | وَلَوْ شَآءَ رَبُّكَ لَجَعَلَ ٱلنَّاسَ أُمَّةٗ وَٰحِدَةٗۖ وَلَا يَزَالُونَ مُخْتَلِفِينَwalawولووَلَوْAnd ifshāaشاءشَآءَyour Lord (had) willedrabbukaربكرَبُّكَyour Lord (had) willedlajaʿalaلجعللَجَعَلَsurely He (could) have madel-nāsaالناسٱلنَّاسَthe mankindummatanأمةأُمَّةًone community,wāḥidatanواحدةوَٰحِدَةًone community,walāولاوَلَاbut notyazālūnaيزالونيَزَالُونَthey will ceasemukh'talifīnaمختلفينمُخْتَلِفِينَto differ.And if thy Lord had willed, He verily would have made mankind one nation, yet they cease not differing,If your Lord had willed, He could have made mankind a single community, but they will not cease to differ[60],And if your Lord had willed, He could have made mankind one community; but they will not cease to differ,If thy Lord had so willed, He could have made mankind one people: but they will not cease to dispute. |
| 119 | إِلَّا مَن رَّحِمَ رَبُّكَۚ وَلِذَٰلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَillāإلاإِلَّاExceptmanمنمَن(on) whomraḥimaرحمرَّحِمَyour Lord has bestowed Mercy,rabbukaربكرَبُّكَyour Lord has bestowed Mercy,walidhālikaولذلكوَلِذَٰلِكَand for thatkhalaqahumخلقهمخَلَقَهُمْHe created them.watammatوتمتوَتَمَّتْAnd will be fulfilledkalimatuكلمةكَلِمَةُ(the) Word of your Lord,rabbikaربكرَبِّكَ(the) Word of your Lord,la-amla-annaلأملأنلَأَمْلَأَنَّ"Surely I will filljahannamaجهنمجَهَنَّمَHellminaمنمِنَwithl-jinatiالجنةٱلْجِنَّةِthe Jinnwal-nāsiوالناسوَٱلنَّاسِand the menajmaʿīnaأجمعينأَجْمَعِينَall together."Save him on whom thy Lord hath mercy; and for that He did create them. And the Word of thy Lord hath been fulfilled: Verily I shall fill hell with the jinn and mankind together.except those whom Allah has given mercy[61], and for this He created them[62], and the word of your Lord will be fulfilled: “I will certainly fill Hell with jinn and humans all together.”Except whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, "I will surely fill Hell with jinn and men all together."Except those on whom thy Lord hath bestowed His Mercy: and for this did He create them: and the Word of thy Lord shall be fulfilled: "I will fill Hell with jinns and men all together." |
| 120 | وَكُلّٗا نَّقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ ٱلرُّسُلِ مَا نُثَبِّتُ بِهِۦ فُؤَادَكَۚ وَجَآءَكَ فِي هَٰذِهِ ٱلْحَقُّ وَمَوْعِظَةَ وَذِكْرَىٰ لِلْمُؤْمِنِينَwakullanوكلاوَكُلًّاAnd each,naquṣṣuنقصنَّقُصُّWe relateʿalaykaعليكعَلَيْكَto youminمنمِنْofanbāiأنباءأَنۢبَآءِ(the) newsl-rusuliالرسلٱلرُّسُلِ(of) the Messengersmāمامَا(for) thatnuthabbituنثبتنُثَبِّتُWe may make firmbihiبهبِهِۦwith itfuādakaفؤادكفُؤَادَكَyour heart.wajāakaوجاءكوَجَآءَكَAnd has come to youfīفيفِىinhādhihiهذههَٰذِهِthisl-ḥaquالحقٱلْحَقُّthe truthwamawʿiẓatunوموعظةوَمَوْعِظَةٌand an admonitionwadhik'rāوذكرىوَذِكْرَىٰand a reminderlil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers.And all that We relate unto thee of the story of the messengers is in order that thereby We may make firm thy heart. And herein hath come unto thee the Truth and an exhortation and a reminder for believers.We relate to you [O Prophet] the stories of the messengers to strengthen your heart. And there has come to you in this the truth, an admonition and a reminder to the believers.And each [story] We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers.All that we relate to thee of the stories of the messengers,- with it We make firm thy heart: in them there cometh to thee the Truth, as well as an exhortation and a message of remembrance to those who believe. |
| 121 | وَقُل لِّلَّذِينَ لَا يُؤْمِنُونَ ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنَّا عَٰمِلُونَwaqulوقلوَقُلAnd saylilladhīnaللذينلِّلَّذِينَto those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve,iʿ'malūاعملواٱعْمَلُواْ"Workʿalāعلىعَلَىٰ(according) tomakānatikumمكانتكممَكَانَتِكُمْyour position;innāإناإِنَّاindeed, weʿāmilūnaعاملونعَٰمِلُونَ(are also) working.And say unto those who believe not: Act according to your power. Lo! We (too) are acting.Say to those who do not believe, “Carry on in your ways; so will we do.And say to those who do not believe, "Work according to your position; indeed, we are working.Say to those who do not believe: "Do what ever ye can: We shall do our part; |
| 122 | وَٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَwa-intaẓirūوانتظرواوَٱنتَظِرُوٓاْAnd wait;innāإناإِنَّاindeed, wemuntaẓirūnaمنتظرونمُنتَظِرُونَ(are) ones who wait."And wait! Lo! We (too) are waiting.And wait; we too are waiting.”And wait; indeed, we are waiting.""And wait ye! We too shall wait." |
| 123 | وَلِلَّهِ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَيْهِ يُرْجَعُ ٱلْأَمْرُ كُلُّهُ فَٱعْبُدْهُ وَتَوَكَّلْ عَلَيْهِۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا تَعْمَلُونَwalillahiوللهوَلِلَّهِAnd for Allahghaybuغيبغَيْبُ(is the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ilayhiوإليهوَإِلَيْهِand to Himyur'jaʿuيرجعيُرْجَعُwill be returnedl-amruالأمرٱلْأَمْرُthe matter,kulluhuكلهكُلُّهُall (of) it,fa-uʿ'bud'huفاعبدهفَٱعْبُدْهُso worship Him,watawakkalوتوكلوَتَوَكَّلْand put your trustʿalayhiعليهعَلَيْهِupon Him.wamāوماوَمَاAnd your Lord is notrabbukaربكرَبُّكَAnd your Lord is notbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.And Allah's is the Invisible of the heavens and the earth, and unto Him the whole matter will be returned. So worship Him and put thy trust in Him. Lo! thy Lord is not unaware of what ye (mortals) do.To Allah belongs the unseen of the heavens and earth, and to Him will return all matters. So worship Him and put your trust in Him, for your Lord is not unaware of what you do.And to Allāh belong the unseen [aspects] of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do.To Allah do belong the unseen (secrets) of the heavens and the earth, and to Him goeth back every affair (for decision): then worship Him, and put thy trust in Him: and thy Lord is not unmindful of aught that ye do. |
| ﱖ | |
| 1 | الٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِalif-lam-raالرالٓرAlif Laam Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookl-mubīniالمبينٱلْمُبِينِ[the] clear.Alif. Lam. Ra. These are verse of the Scripture that maketh plain.Alif Lām Ra[1]. These are the verses of the clear Book.Alif, Lām, Rā.[582] These are the verses of the clear Book.A. L. R. These are the symbols (or Verses) of the perspicuous Book. |
| 2 | إِنَّآ أَنزَلْنَٰهُ قُرْءَٰنًا عَرَبِيّٗا لَّعَلَّكُمْ تَعْقِلُونَinnāإناإِنَّآIndeed, We,anzalnāhuأنزلناهأَنزَلْنَٰهُWe have sent it down,qur'ānanقرآناقُرْءَٰنًا(as) a Quran in Arabicʿarabiyyanعربياعَرَبِيًّا(as) a Quran in Arabiclaʿallakumلعلكملَّعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.Lo! We have revealed it, a Lecture in Arabic, that ye may understand.We have sent it down as an Arabic Qur’an so that you may understand.Indeed, We have sent it down as an Arabic Qur’ān[583] that you might understand.We have sent it down as an Arabic Qur'an, in order that ye may learn wisdom. |
| 3 | نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ لَمِنَ ٱلْغَٰفِلِينَnaḥnuنحننَحْنُWenaquṣṣuنقصنَقُصُّrelateʿalaykaعليكعَلَيْكَto youaḥsanaأحسنأَحْسَنَthe bestl-qaṣaṣiالقصصٱلْقَصَصِof the narrationsbimāبمابِمَآin whatawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youhādhāهذاهَٰذَا(of) thisl-qur'ānaالقرآنٱلْقُرْءَانَthe Quran,wa-inوإنوَإِنalthoughkuntaكنتكُنتَyou were,minمنمِنbefore it,qablihiقبلهقَبْلِهِۦbefore it,laminaلمنلَمِنَsurely amongl-ghāfilīnaالغافلينٱلْغَٰفِلِينَthe unaware.We narrate unto thee (Muhammad) the best of narratives in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless.We relate to you [O Prophet] the best of stories through Our revelation of this Qur’an, although before this you were unaware of them.We relate to you, [O Muḥammad], the best of stories in what We have revealed to you of this Qur’ān although you were, before it, among the unaware.We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not. |
| 4 | إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبٗا وَٱلشَّمْسَ وَٱلْقَمَرَ رَأَيْتُهُمْ لِي سَٰجِدِينَidhإذإِذْWhenqālaقالقَالَsaidyūsufuيوسفيُوسُفُYusufli-abīhiلأبيهلِأَبِيهِto his father,yāabatiيا أبتيَٰٓأَبَتِ"O my father!innīإنيإِنِّىIndeed, Ira-aytuرأيترَأَيْتُI sawaḥadaأحدأَحَدَelevenʿasharaعشرعَشَرَelevenkawkabanكوكباكَوْكَبًاstarswal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moon;ra-aytuhumرأيتهمرَأَيْتُهُمْI saw themlīليلِىto mesājidīnaساجدينسَٰجِدِينَprostrating."When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me.[Remember] when Joseph said to his father[2], “O my father, I saw [in a dream] eleven stars, the sun and the moon – I saw them prostrating to me.”[Of these stories mention] when Joseph said to his father,[584] "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."Behold! Joseph said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!" |
| 5 | قَالَ يَٰبُنَيَّ لَا تَقْصُصْ رُءْيَاكَ عَلَىٰٓ إِخْوَتِكَ فَيَكِيدُواْ لَكَ كَيْدًاۖ إِنَّ ٱلشَّيْطَٰنَ لِلْإِنسَٰنِ عَدُوَّ مُّبِينَqālaقالقَالَHe said,yābunayyaيا بنييَٰبُنَىَّ"O my son!lāلالَا(Do) nottaqṣuṣتقصصتَقْصُصْrelateru'yākaرؤياكرُءْيَاكَyour visionʿalāعلىعَلَىٰٓtoikh'watikaإخوتكإِخْوَتِكَyour brothersfayakīdūفيكيدوافَيَكِيدُواْlest they planlakaلكلَكَagainst youkaydanكيداكَيْدًاa plot.innaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanlil'insāniللإنسانلِلْإِنسَٰنِ(is) to manʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.He said: O my dear son! Tell not thy brethren of thy vision, lest they plot a plot against thee. Lo! Satan is for man an open foe.He said, “O my son, do not relate your vision to your brothers, lest they devise a plot against you, for Satan is a sworn enemy to mankind.He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy! |
| 6 | وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ وَعَلَىٰٓ ءَالِ يَعْقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيْكَ مِن قَبْلُ إِبْرَٰهِيمَ وَإِسْحَٰقَۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusyajtabīkaيجتبيكيَجْتَبِيكَwill choose yourabbukaربكرَبُّكَyour Lordwayuʿallimukaويعلمكوَيُعَلِّمُكَand will teach youminمنمِنoftawīliتأويلتَأْوِيلِ(the) interpretationl-aḥādīthiالأحاديثٱلْأَحَادِيثِ(of) the narrativeswayutimmuويتموَيُتِمُّand completeniʿ'matahuنعمتهنِعْمَتَهُHis Favorʿalaykaعليكعَلَيْكَon youwaʿalāوعلىوَعَلَىٰٓand onāliآلءَالِ(the) familyyaʿqūbaيعقوبيَعْقُوبَ(of) YaqubkamāكماكَمَآasatammahāأتمهاأَتَمَّهَاHe completed itʿalāعلىعَلَىٰٓonabawaykaأبويكأَبَوَيْكَyour two forefathersminمنمِنbefore -qabluقبلقَبْلُbefore -ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise."Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise.Thus your Lord will choose you and teach you the interpretation of dreams, and He will complete His favor upon you and upon the house of Jacob, just as He completed it upon your forefathers Abraham and Isaac before. Indeed, your Lord is All-Knowing, All-Wise.”And thus will your Lord choose you and teach you the interpretation of narratives [i.e., events or dreams] and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise.""Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom." |
| 7 | ۞ لَّقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِۦٓ ءَايَٰتَ لِّلسَّآئِلِينَlaqadلقدلَّقَدْCertainlykānaكانكَانَwerefīفيفِىinyūsufaيوسفيُوسُفَYusufwa-ikh'watihiوإخوتهوَإِخْوَتِهِۦٓand his brothersāyātunآياتءَايَٰتٌsignslilssāilīnaللسائلينلِّلسَّآئِلِينَfor those who ask.Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the inquiring.In the story of Joseph and his brothers there are lessons for those who seek [them].Certainly were there in Joseph and his brothers signs for those who ask, [such as]Verily in Joseph and his brethren are signs (or symbols) for seekers (after Truth). |
| 8 | إِذْ قَالُواْ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَٰلٖ مُّبِينٍidhإذإِذْWhenqālūقالواقَالُواْthey said,layūsufuليوسفلَيُوسُفُ"Surely Yusufwa-akhūhuوأخوهوَأَخُوهُand his brotheraḥabbuأحبأَحَبُّ(are) more belovedilāإلىإِلَىٰٓtoabīnāأبيناأَبِينَاour fatherminnāمنامِنَّاthan we,wanaḥnuونحنوَنَحْنُwhile weʿuṣ'batunعصبةعُصْبَةٌ(are) a group.innaإنإِنَّIndeed,abānāأباناأَبَانَاour fatherlafīلفيلَفِى(is) surely inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.When they said: Verily Joseph and his brother are dearer to our father than we are, many though we be. Lo! our father is in plain aberration.When they said, “Joseph and his brother[3] are dearer to our father than we are, although we are a group of so many. Indeed, our father is clearly mistaken.When they said, "Joseph and his brother[585] are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.They said: "Truly Joseph and his brother are loved more by our father than we: But we are a goodly body! really our father is obviously wandering (in his mind)! |
| 9 | ٱقْتُلُواْ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضٗا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُواْ مِنۢ بَعْدِهِۦ قَوْمٗا صَٰلِحِينَuq'tulūاقتلواٱقْتُلُواْKillyūsufaيوسفيُوسُفَYusufawiأوأَوِoriṭ'raḥūhuاطرحوهٱطْرَحُوهُcast himarḍanأرضاأَرْضًا(to) a landyakhluيخليَخْلُso will be freelakumلكملَكُمْfor youwajhuوجهوَجْهُ(the) faceabīkumأبيكمأَبِيكُمْ(of) your father,watakūnūوتكونواوَتَكُونُواْand you will beminمنمِنۢafter thatbaʿdihiبعدهبَعْدِهِۦafter thatqawmanقوماقَوْمًاa peopleṣāliḥīnaصالحينصَٰلِحِينَrighteous."(One said): Kill Joseph or cast him to some (other) land, so that your father's favour may be all for you, and (that) ye may afterward be righteous folk.Kill Joseph or cast him out to another land, so that your father’s attention will only be to you; then you will become righteous people[4].”Kill Joseph or cast him out to [another] land; the countenance [i.e., attention] of your father will [then] be only for you, and you will be after that a righteous people."[586]"Slay ye Joseph or cast him out to some (unknown) land, that so the favour of your father may be given to you alone: (there will be time enough) for you to be righteous after that!" |
| 10 | قَالَ قَآئِلَ مِّنْهُمْ لَا تَقْتُلُواْ يُوسُفَ وَأَلْقُوهُ فِي غَيَٰبَتِ ٱلْجُبِّ يَلْتَقِطْهُ بَعْضُ ٱلسَّيَّارَةِ إِن كُنتُمْ فَٰعِلِينَqālaقالقَالَSaidqāilunقائلقَآئِلٌa speakermin'humمنهممِّنْهُمْamong them,lāلالَا"(Do) nottaqtulūتقتلواتَقْتُلُواْkillyūsufaيوسفيُوسُفَYusufwa-alqūhuوألقوهوَأَلْقُوهُbut throw himfīفيفِىinghayābatiغيابتغَيَٰبَتِthe bottoml-jubiالجبٱلْجُبِّ(of) the well,yaltaqiṭ'huيلتقطهيَلْتَقِطْهُwill pick himbaʿḍuبعضبَعْضُsomel-sayāratiالسيارةٱلسَّيَّارَةِ[the] caravaninإنإِنifkuntumكنتمكُنتُمْyou arefāʿilīnaفاعلينفَٰعِلِينَdoing."One among them said: Kill not Joseph but, if ye must be doing, fling him into the depth of the pit; some caravan will find him.One of them said, “Do not kill Joseph; but if you must do something, then throw him into the bottom of the well, so that some travelers may pick him up.”Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]."Said one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers." |
| 11 | قَالُواْ يَٰٓأَبَانَا مَا لَكَ لَا تَأْمَنَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُ لَنَٰصِحُونَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!māمامَاWhylakaلكلَكَ(do) youlāلالَاnottamannāتأمناتَأْمَ۫نَّاtrust usʿalāعلىعَلَىٰwithyūsufaيوسفيُوسُفَYusuf,wa-innāوإناوَإِنَّاwhile indeed, welahuلهلَهُ(are) for himlanāṣiḥūnaلناصحونلَنَٰصِحُونَsurely well-wishers?They said: O our father! Why wilt thou not trust us with Joseph, when lo! we are good friends to him?They said, “O our father, why do you not trust us with Joseph[5], although we truly care for him?They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?They said: "O our father! why dost thou not trust us with Joseph,- seeing we are indeed his sincere well-wishers? |
| 12 | أَرْسِلْهُ مَعَنَا غَدٗا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُ لَحَٰفِظُونَarsil'huأرسلهأَرْسِلْهُSend himmaʿanāمعنامَعَنَاwith usghadanغداغَدًاtomorrow,yartaʿيرتعيَرْتَعْ(to) enjoywayalʿabويلعبوَيَلْعَبْand play.wa-innāوإناوَإِنَّاAnd indeed, welahuلهلَهُfor himlaḥāfiẓūnaلحافظونلَحَٰفِظُونَ(will) surely (be) guardians."Send him with us to-morrow that he may enjoy himself and play. And lo! we shall take good care of him.Send him with us tomorrow so that he may enjoy himself and play; we will surely keep him safe.”Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians.""Send him with us tomorrow to enjoy himself and play, and we shall take every care of him." |
| 13 | قَالَ إِنِّي لَيَحْزُنُنِيٓ أَن تَذْهَبُواْ بِهِۦ وَأَخَافُ أَن يَأْكُلَهُ ٱلذِّئْبُ وَأَنتُمْ عَنْهُ غَٰفِلُونَqālaقالقَالَHe said,innīإنيإِنِّى"Indeed, [I]layaḥzununīليحزننيلَيَحْزُنُنِىٓit surely saddens meanأنأَنthattadhhabūتذهبواتَذْهَبُواْyou should take himbihiبهبِهِۦyou should take himwa-akhāfuوأخافوَأَخَافُand I fearanأنأَنthatyakulahuيأكلهيَأْكُلَهُwould eat himl-dhi'buالذئبٱلذِّئْبُa wolfwa-antumوأنتموَأَنتُمْwhile youʿanhuعنهعَنْهُof himghāfilūnaغافلونغَٰفِلُونَ(are) unaware."He said: Lo! in truth it saddens me that ye should take him with you, and I fear less the wolf devour him while ye are heedless of him.He said, “It truly saddens me that you should take him away, and I fear that a wolf may eat him when you are negligent of him.”[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."(Jacob) said: "Really it saddens me that ye should take him away: I fear lest the wolf should devour him while ye attend not to him." |
| 14 | قَالُواْ لَئِنْ أَكَلَهُ ٱلذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّآ إِذٗا لَّخَٰسِرُونَqālūقالواقَالُواْThey said,la-inلئنلَئِنْ"Ifakalahuأكلهأَكَلَهُeats himl-dhi'buالذئبٱلذِّئْبُthe wolfwanaḥnuونحنوَنَحْنُwhile weʿuṣ'batunعصبةعُصْبَةٌ(are) a group,innāإناإِنَّآindeed, weidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَsurely (would be) losers."They said: If the wolf should devour him when we are (so strong) a band, then surely we should have already perished.They said, “If a wolf were to eat him, despite our strong group, then we would surely be losers!”They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."They said: "If the wolf were to devour him while we are (so large) a party, then should we indeed (first) have perished ourselves!" |
| 15 | فَلَمَّا ذَهَبُواْ بِهِۦ وَأَجْمَعُوٓاْ أَن يَجْعَلُوهُ فِي غَيَٰبَتِ ٱلْجُبِّۚ وَأَوْحَيْنَآ إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَfalammāفلمافَلَمَّاSo whendhahabūذهبواذَهَبُواْthey took himbihiبهبِهِۦthey took himwa-ajmaʿūوأجمعواوَأَجْمَعُوٓاْand agreedanأنأَنthatyajʿalūhuيجعلوهيَجْعَلُوهُthey put himfīفيفِىinghayābatiغيابتغَيَٰبَتِ(the) bottoml-jubiالجبٱلْجُبِّ(of) the well.wa-awḥaynāوأوحيناوَأَوْحَيْنَآBut We inspiredilayhiإليهإِلَيْهِto him,latunabbi-annahumلتنبئنهملَتُنَبِّئَنَّهُم"Surely, you will inform thembi-amrihimبأمرهمبِأَمْرِهِمْabout this affair,hādhāهذاهَٰذَاabout this affair,wahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive."Then, when they led him off, and were of one mind that they should place him in the depth of the pit, We inspired in him: Thou wilt tell them of this deed of theirs when they know (thee) not.Then when they took him away and they agreed to cast him into the bottom of the well, We inspired him: “You will surely inform them of this affair of theirs when they will not realize [who you are].”So when they took him [out] and agreed to put him into the bottom of the well...[587] But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."So they did take him away, and they all agreed to throw him down to the bottom of the well: and We put into his heart (this Message): 'Of a surety thou shalt (one day) tell them the truth of this their affair while they know (thee) not' |
| 16 | وَجَآءُوٓ أَبَاهُمْ عِشَآءٗ يَبْكُونَwajāūوجاءواوَجَآءُوٓAnd they cameabāhumأباهمأَبَاهُمْ(to) their fatherʿishāanعشاءعِشَآءًearly at nightyabkūnaيبكونيَبْكُونَweeping.And they came weeping to their father in the evening.At night they came to their father, crying.And they came to their father at night, weeping.Then they came to their father in the early part of the night, weeping. |
| 17 | قَالُواْ يَٰٓأَبَانَآ إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئْبُۖ وَمَآ أَنتَ بِمُؤْمِنٖ لَّنَا وَلَوْ كُنَّا صَٰدِقِينَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَآ"O our father!innāإناإِنَّاIndeed, wedhahabnāذهبناذَهَبْنَا[we] wentnastabiquنستبقنَسْتَبِقُracing each otherwataraknāوتركناوَتَرَكْنَاand we leftyūsufaيوسفيُوسُفَYusufʿindaعندعِندَwithmatāʿināمتاعنامَتَٰعِنَاour possessions,fa-akalahuفأكلهفَأَكَلَهُand ate himl-dhi'buالذئبٱلذِّئْبُthe wolf.wamāوماوَمَآBut notantaأنتأَنتَyoubimu'mininبمؤمنبِمُؤْمِنٍ(will) believelanāلنالَّنَاus,walawولووَلَوْeven ifkunnāكناكُنَّاwe areṣādiqīnaصادقينصَٰدِقِينَtruthful."Saying: O our father! We went racing one with another, and left Joseph by our things, and the wolf devoured him, and thou believest not our saying even when we speak the truth.They said, “O our father, we went off racing one another and left Joseph with our belongings, and a wolf ate him. But you will never believe us, no matter how truthful we may be.”They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."They said: "O our father! We went racing with one another, and left Joseph with our things; and the wolf devoured him.... But thou wilt never believe us even though we tell the truth." |
| 18 | وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٖ كَذِبٖۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرٗاۖ فَصَبْرَ جَمِيلَۖ وَٱللَّهُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَwajāūوجاءواوَجَآءُوAnd they broughtʿalāعلىعَلَىٰuponqamīṣihiقميصهقَمِيصِهِۦhis shirtbidaminبدمبِدَمٍwith false blood.kadhibinكذبكَذِبٍwith false blood.qālaقالقَالَHe said,balبلبَلْ"Nay,sawwalatسولتسَوَّلَتْhas enticed youlakumلكملَكُمْhas enticed youanfusukumأنفسكمأَنفُسُكُمْyour soulsamranأمراأَمْرًا(to) a matter,faṣabrunفصبرفَصَبْرٌso patiencejamīlunجميلجَمِيلٌ(is) beautiful.wal-lahuواللهوَٱللَّهُAnd Allahl-mus'taʿānuالمستعانٱلْمُسْتَعَانُ(is) the One sought for helpʿalāعلىعَلَىٰagainstmāمامَاwhattaṣifūnaتصفونتَصِفُونَyou describe."And they came with false blood on his shirt. He said: Nay, but your minds have beguiled you into something. (My course is) comely patience. And Allah it is Whose help is to be sought in that (predicament) which ye describe.They brought his shirt, stained with false blood[6]. He said, “Nay; rather your souls have enticed you to commit something. But I will bear it with beautiful patience. It is Allah’s help that I seek against what you claim.”And they brought upon his shirt false blood.[588] [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allāh is the one sought for help against that which you describe."They stained his shirt with false blood. He said: "Nay, but your minds have made up a tale (that may pass) with you, (for me) patience is most fitting: Against that which ye assert, it is Allah (alone) Whose help can be sought".. |
| 19 | وَجَآءَتْ سَيَّارَةَ فَأَرْسَلُواْ وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُۖ قَالَ يَٰبُشْرَىٰ هَٰذَا غُلَٰمَۚ وَأَسَرُّوهُ بِضَٰعَةٗۚ وَٱللَّهُ عَلِيمُۢ بِمَا يَعْمَلُونَwajāatوجاءتوَجَآءَتْAnd there camesayyāratunسيارةسَيَّارَةٌa caravanfa-arsalūفأرسلوافَأَرْسَلُواْand they sentwāridahumواردهموَارِدَهُمْtheir water drawerfa-adlāفأدلىفَأَدْلَىٰthen he let downdalwahuدلوهدَلْوَهُhis bucket.qālaقالقَالَHe said,yābush'rāيا بشرىيَٰبُشْرَىٰ"O good news!hādhāهذاهَٰذَاThisghulāmunغلامغُلَٰمٌ(is) a boy."wa-asarrūhuوأسروهوَأَسَرُّوهُAnd they hid himbiḍāʿatanبضاعةبِضَٰعَةً(as) a merchandise.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.And there came a caravan, and they sent their waterdrawer. He let down his pail (into the pit). He said: Good luck! Here is a youth. And they hid him as a treasure, and Allah was Aware of what they did.Some travelers came and sent their water fetcher, who lowered his bucket into the well. He cried out, “Oh, what good news; here is a boy!” They kept him hidden as merchandise[7], but Allah is All-Knowing of what they did.And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise;[589] and Allāh was Knowing of what they did.Then there came a caravan of travellers: they sent their water-carrier (for water), and he let down his bucket (into the well)... He said: "Ah there! Good news! Here is a (fine) young man!" So they concealed him as a treasure! But Allah knoweth well all that they do! |
| 20 | وَشَرَوْهُ بِثَمَنِۭ بَخْسٖ دَرَٰهِمَ مَعْدُودَةٖ وَكَانُواْ فِيهِ مِنَ ٱلزَّٰهِدِينَwasharawhuوشروهوَشَرَوْهُAnd they sold himbithamaninبثمنبِثَمَنٍۭfor a pricebakhsinبخسبَخْسٍvery low,darāhimaدراهمدَرَٰهِمَdirhamsmaʿdūdatinمعدودةمَعْدُودَةٍfew,wakānūوكانواوَكَانُواْand they werefīhiفيهفِيهِabout himminaمنمِنَofl-zāhidīnaالزاهدينٱلزَّٰهِدِينَthose keen to give up.And they sold him for a low price, a number of silver coins; and they attached no value to him.They sold him for a meager price, a few silver coins; they were quite indifferent about him[8].And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him! |
| 21 | وَقَالَ ٱلَّذِي ٱشْتَرَىٰهُ مِن مِّصْرَ لِٱمْرَأَتِهِۦٓ أَكْرِمِي مَثْوَىٰهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُ وَلَدٗاۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلْأَرْضِ وَلِنُعَلِّمَهُ مِن تَأْوِيلِ ٱلْأَحَادِيثِۚ وَٱللَّهُ غَالِبٌ عَلَىٰٓ أَمْرِهِۦ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىthe one whoish'tarāhuاشتراهٱشْتَرَىٰهُbought himminمنمِنofmiṣ'raمصرمِّصْرَEgyptli-im'ra-atihiلامرأتهلِٱمْرَأَتِهِۦٓto his wife,akrimīأكرميأَكْرِمِى"Make comfortablemathwāhuمثواهمَثْوَىٰهُhis stay.ʿasāعسىعَسَىٰٓPerhapsanأنأَنthatyanfaʿanāينفعنايَنفَعَنَآ(he) will benefit usawأوأَوْornattakhidhahuنتخذهنَتَّخِذَهُwe will take himwaladanولداوَلَدًا(as) a son."wakadhālikaوكذلكوَكَذَٰلِكَAnd thusmakkannāمكنامَكَّنَّاWe establishedliyūsufaليوسفلِيُوسُفَYusuffīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwalinuʿallimahuولنعلمهوَلِنُعَلِّمَهُthat We might teach himminمنمِن(the) interpretation oftawīliتأويلتَأْوِيلِ(the) interpretation ofl-aḥādīthiالأحاديثٱلْأَحَادِيثِthe events.wal-lahuواللهوَٱللَّهُAnd Allahghālibunغالبغَالِبٌ(is) PredominantʿalāعلىعَلَىٰٓoveramrihiأمرهأَمْرِهِۦHis affairs,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not.The man[9] in Egypt who bought him said to his wife, “Make his stay comfortable; perhaps he will benefit us or we may adopt him as a son.” This is how We established Joseph in the land, so that We may teach him the interpretation of dreams. Allah’s decree always prevails, but most people do not know.And the one from Egypt[590] who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events [i.e., dreams]. And Allāh is predominant over His affair, but most of the people do not know.The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not. |
| 22 | وَلَمَّا بَلَغَ أَشُدَّهُٓ ءَاتَيْنَٰهُ حُكْمٗا وَعِلْمٗاۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَwalammāولماوَلَمَّاAnd whenbalaghaبلغبَلَغَhe reachedashuddahuأشدهأَشُدَّهُٓhis maturity,ātaynāhuآتيناهءَاتَيْنَٰهُWe gave himḥuk'manحكماحُكْمًاwisdomwaʿil'manوعلماوَعِلْمًاand knowledge.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.And And when he reached his prime We gave him wisdom and knowledge. Thus We reward the good.When he reached his prime, We gave him wisdom[10] and knowledge. This is how We reward those who do good.And when he [i.e., Joseph] reached maturity, We gave him judgement and knowledge. And thus We reward the doers of good.When Joseph attained His full manhood, We gave him power and knowledge: thus do We reward those who do right. |
| 23 | وَرَٰوَدَتْهُ ٱلَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِۦ وَغَلَّقَتِ ٱلْأَبْوَٰبَ وَقَالَتْ هَيْتَ لَكَۚ قَالَ مَعَاذَ ٱللَّهِۖ إِنَّهُ رَبِّيٓ أَحْسَنَ مَثْوَايَۖ إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَwarāwadathuوراودتهوَرَٰوَدَتْهُAnd sought to seduce himallatīالتيٱلَّتِىshe who,huwaهوهُوَhe (was)fīفيفِىinbaytihāبيتهابَيْتِهَاher houseʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhis self.waghallaqatiوغلقتوَغَلَّقَتِAnd she closedl-abwābaالأبوابٱلْأَبْوَٰبَthe doorswaqālatوقالتوَقَالَتْand she said,haytaهيتهَيْتَ"Come onlakaلكلَكَyou."qālaقالقَالَHe said,maʿādhaمعاذمَعَاذَ"I seek refuge in Allah.l-lahiاللهٱللَّهِ"I seek refuge in Allah.innahuإنهإِنَّهُIndeed, herabbīربيرَبِّىٓ(is) my lordaḥsanaأحسنأَحْسَنَ(who has) made goodmathwāyaمثوايمَثْوَاىَmy stay.innahuإنهإِنَّهُIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill succeedl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers."And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honourably. Lo! wrong-doers never prosper.But the woman[11] in whose house he was living tried to seduce him. She bolted the doors and said, “Come here to me!” He said, “I seek refuge with Allah! My master has made my stay good. Indeed, the wrongdoers will never succeed.”And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allāh. Indeed, he[591] is my master, who has made good my residence. Indeed, wrongdoers will not succeed."But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!" |
| 24 | وَلَقَدْ هَمَّتْ بِهِۦۖ وَهَمَّ بِهَا لَوْلَآ أَن رَّءَا بُرْهَٰنَ رَبِّهِۦۚ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ ٱلسُّوٓءَ وَٱلْفَحْشَآءَۚ إِنَّهُ مِنْ عِبَادِنَا ٱلْمُخْلَصِينَwalaqadولقدوَلَقَدْAnd certainlyhammatهمتهَمَّتْshe did desirebihiبهبِهِۦhim,wahammaوهموَهَمَّand he would have desiredbihāبهابِهَاher,lawlāلولالَوْلَآif notanأنأَنthatraāرأىرَّءَاhe sawbur'hānaبرهانبُرْهَٰنَthe proofrabbihiربهرَبِّهِۦ(of) his Lord.kadhālikaكذلككَذَٰلِكَThus,linaṣrifaلنصرفلِنَصْرِفَthat We might avertʿanhuعنهعَنْهُfrom himl-sūaالسوءٱلسُّوٓءَthe evilwal-faḥshāaوالفحشاءوَٱلْفَحْشَآءَand the immorality.innahuإنهإِنَّهُIndeed, heminمنمِنْ(was) ofʿibādināعبادناعِبَادِنَاOur slavesl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe sincere.She verily desired him, and he would have desired her if it had not been that he saw the argument of his Lord. Thus it was, that We might ward off from him evil and lewdness. Lo! he was of Our chosen slaves.She advanced towards him, and he would have advanced towards her, had he not seen a sign from his Lord. This is how We kept evil and shameful acts away from him. Indeed, he was one of Our chosen slaves.And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof [i.e., sign] of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified. |
| 25 | وَٱسْتَبَقَا ٱلْبَابَ وَقَدَّتْ قَمِيصَهُ مِن دُبُرٖ وَأَلْفَيَا سَيِّدَهَا لَدَا ٱلْبَابِۚ قَالَتْ مَا جَزَآءُ مَنْ أَرَادَ بِأَهْلِكَ سُوٓءًا إِلَّآ أَن يُسْجَنَ أَوْ عَذَابٌ أَلِيمَwa-is'tabaqāواستبقاوَٱسْتَبَقَاAnd they both racedl-bābaالبابٱلْبَابَ(to) the doorwaqaddatوقدتوَقَدَّتْand she toreqamīṣahuقميصهقَمِيصَهُhis shirtminمنمِنfromduburinدبردُبُرٍthe back,wa-alfayāوألفياوَأَلْفَيَاand they both foundsayyidahāسيدهاسَيِّدَهَاher husbandladāلدىلَدَاatl-bābiالبابٱلْبَابِthe door.qālatقالتقَالَتْShe said,māمامَا"Whatjazāuجزاءجَزَآءُ(is) the recompensemanمنمَنْ(of one) whoarādaأرادأَرَادَintendedbi-ahlikaبأهلكبِأَهْلِكَfor your wifesūanسوءاسُوٓءًاevilillāإلاإِلَّآexceptanأنأَنthatyus'janaيسجنيُسْجَنَhe be imprisonedawأوأَوْorʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful?"And they raced with one another to the door, and she tore his shirt from behind, and they met her lord and master at the door. She said: What shall be his reward, who wisheth evil to thy folk, save prison or a painful doom?They both rushed to the door and she tore his shirt from behind, and they found her husband at the door. She said, “What is the punishment for someone who tried to dishonor your wife, except to be imprisoned or a painful punishment?”And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?" |
| 26 | قَالَ هِيَ رَٰوَدَتْنِي عَن نَّفْسِيۚ وَشَهِدَ شَاهِدَ مِّنْ أَهْلِهَآ إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٖ فَصَدَقَتْ وَهُوَ مِنَ ٱلْكَٰذِبِينَqālaقالقَالَHe said,hiyaهيهِىَ"Sherāwadatnīراودتنيرَٰوَدَتْنِىsought to seduce meʿanعنعَنaboutnafsīنفسينَّفْسِىmyself."washahidaوشهدوَشَهِدَAnd testifiedshāhidunشاهدشَاهِدٌa witnessminمنمِّنْofahlihāأهلهاأَهْلِهَآher familyinإنإِن"Ifkānaكانكَانَ[is]qamīṣuhuقميصهقَمِيصُهُhis shirtquddaقدقُدَّ(is) tornminمنمِنfromqubulinقبلقُبُلٍthe frontfaṣadaqatفصدقتفَصَدَقَتْthen she has spoken the truth,wahuwaوهووَهُوَand heminaمنمِنَ(is) ofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.(Joseph) said: She it was who asked of me an evil act. And a witness of her own folk testified: If his shirt is torn from before, then she speaketh truth and he is of the liars.Joseph said, “It was she who tried to seduce me.” A witness from her own household suggested: “If his shirt is torn from the front, then she is telling the truth and he is a liar.[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified, "If his shirt is torn from the front, then she has told the truth, and he is of the liars.He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar! |
| 27 | وَإِن كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٖ فَكَذَبَتْ وَهُوَ مِنَ ٱلصَّٰدِقِينَwa-inوإنوَإِنBut ifkānaكانكَانَ[is]qamīṣuhuقميصهقَمِيصُهُhis shirtquddaقدقُدَّ(is) tornminمنمِنfromduburinدبردُبُرٍ(the) backfakadhabatفكذبتفَكَذَبَتْthen she has liedwahuwaوهووَهُوَand heminaمنمِنَ(is) ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."And if his shirt is torn from behind, then she hath lied and he is of the truthful.But if his shirt is torn from the back, then she is lying and he is truthful.”But if his shirt is torn from the back, then she has lied, and he is of the truthful.""But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!" |
| 28 | فَلَمَّا رَءَا قَمِيصَهُ قُدَّ مِن دُبُرٖ قَالَ إِنَّهُ مِن كَيْدِكُنَّۖ إِنَّ كَيْدَكُنَّ عَظِيمَfalammāفلمافَلَمَّاSo whenraāرأىرَءَاhe sawqamīṣahuقميصهقَمِيصَهُhis shirtquddaقدقُدَّtornminمنمِنfromduburinدبردُبُرٍ(the) backqālaقالقَالَhe said,innahuإنهإِنَّهُ"Indeed, itminمنمِن(is) ofkaydikunnaكيدكنكَيْدِكُنَّyour plot.innaإنإِنَّIndeed,kaydakunnaكيدكنكَيْدَكُنَّyour plotʿaẓīmunعظيمعَظِيمٌ(is) great.So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great.When he saw that his shirt was torn from the back, he said, “This is your guile [O women]; your guile is great indeed!So when he [i.e., her husband] saw his shirt torn from the back, he said, "Indeed, it is of your [i.e., women's] plan. Indeed, your plan is great [i.e., vehement].So when he saw his shirt,- that it was torn at the back,- (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare! |
| 29 | يُوسُفُ أَعْرِضْ عَنْ هَٰذَاۚ وَٱسْتَغْفِرِي لِذَنۢبِكِۖ إِنَّكِ كُنتِ مِنَ ٱلْخَاطِـِٔينَyūsufuيوسفيُوسُفُYusuf,aʿriḍأعرضأَعْرِضْturn awayʿanعنعَنْfromhādhāهذاهَٰذَاthis.wa-is'taghfirīواستغفريوَٱسْتَغْفِرِىAnd ask forgivenesslidhanbikiلذنبكلِذَنۢبِكِfor your sin.innakiإنكإِنَّكِIndeed, youkuntiكنتكُنتِareminaمنمِنَofl-khāṭiīnaالخاطئينٱلْخَاطِـِٔينَthe sinful."O Joseph! Turn away from this, and thou, (O woman), ask forgiveness for thy sin. Lo! thou art of the faulty.O Joseph, forget about this; but you [O wife], seek forgiveness for your sin, for it was you who have done wrong.”Joseph, ignore this.[592] And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful.""O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!" |
| 30 | ۞ وَقَالَ نِسْوَةَ فِي ٱلْمَدِينَةِ ٱمْرَأَتُ ٱلْعَزِيزِ تُرَٰوِدُ فَتَىٰهَا عَن نَّفْسِهِۦۖ قَدْ شَغَفَهَا حُبًّاۖ إِنَّا لَنَرَىٰهَا فِي ضَلَٰلٖ مُّبِينٖwaqālaوقالوَقَالَAnd saidnis'watunنسوةنِسْوَةٌwomenfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe city,im'ra-atuامرأتٱمْرَأَتُ"The wife ofl-ʿazīziالعزيزٱلْعَزِيزِAzizturāwiduتراودتُرَٰوِدُ(is) seeking to seducefatāhāفتاهافَتَىٰهَاher slave boyʿanعنعَنaboutnafsihiنفسهنَّفْسِهِۦhimself;qadقدقَدْindeed,shaghafahāشغفهاشَغَفَهَاhe has impassioned herḥubbanحباحُبًّا(with) love.innāإناإِنَّاIndeed, welanarāhāلنراهالَنَرَىٰهَا[we] surely see herfīفيفِىinḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear."And women in the city said: The ruler's wife is asking of her slave-boy an ill-deed. Indeed he has smitten her to the heart with love. We behold her in plain aberration.Some women in the city said, “The chief minister’s wife is trying to seduce her slave-boy; his love has overwhelmed her heart. We see that she is clearly mistaken.”And women in the city said, "The wife of al-ʿAzeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray." |
| 31 | فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَـٔٗا وَءَاتَتْ كُلَّ وَٰحِدَةٖ مِّنْهُنَّ سِكِّينٗا وَقَالَتِ ٱخْرُجْ عَلَيْهِنَّۖ فَلَمَّا رَأَيْنَهُٓ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَآ إِلَّا مَلَكَ كَرِيمَfalammāفلمافَلَمَّاSo whensamiʿatسمعتسَمِعَتْshe heardbimakrihinnaبمكرهنبِمَكْرِهِنَّof their scheming,arsalatأرسلتأَرْسَلَتْshe sentilayhinnaإليهنإِلَيْهِنَّfor themwa-aʿtadatوأعتدتوَأَعْتَدَتْand she preparedlahunnaلهنلَهُنَّfor themmuttaka-anمتكأمُتَّكَـًٔاa banquetwaātatوآتتوَءَاتَتْand she gavekullaكلكُلَّeachwāḥidatinواحدةوَٰحِدَةٍonemin'hunnaمنهنمِّنْهُنَّof themsikkīnanسكيناسِكِّينًاa knifewaqālatiوقالتوَقَالَتِand she said,ukh'rujاخرجٱخْرُجْ"Come outʿalayhinnaعليهنعَلَيْهِنَّbefore them."falammāفلمافَلَمَّاThen whenra-aynahuرأينهرَأَيْنَهُٓthey saw himakbarnahuأكبرنهأَكْبَرْنَهُthey greatly admired him,waqaṭṭaʿnaوقطعنوَقَطَّعْنَand cutaydiyahunnaأيديهنأَيْدِيَهُنَّtheir hands,waqul'naوقلنوَقُلْنَthey said,ḥāshaحاشحَٰشَ"ForbidlillahiللهلِلَّهِAllah,māمامَاnothādhāهذاهَٰذَا(is) thisbasharanبشرابَشَرًاa maninإنإِنْnothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutmalakunملكمَلَكٌan angelkarīmunكريمكَرِيمٌnoble."And when she heard of their sly talk, she sent to them and prepared for them a cushioned couch (to lie on at the feast) and gave to every one of them a knife and said (to Joseph): Come out unto them! And when they saw him they exalted him and cut their hands, exclaiming: Allah Blameless! This is no a human being. This is not other than some gracious angel.When she heard of their gossip, she invited them and arranged for them a banquet, gave each one of them a knife, and said [to Joseph], “Come out before them.” When they saw him, they were so stunned[12] that they cut their hands, and said, “Great God! This cannot be human; this must be a noble angel.”So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands[593] and said, "Perfect is Allāh![594] This is not a man; this is none but a noble angel."When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!" |
| 32 | قَالَتْ فَذَٰلِكُنَّ ٱلَّذِي لُمْتُنَّنِي فِيهِۖ وَلَقَدْ رَٰوَدتُّهُ عَن نَّفْسِهِۦ فَٱسْتَعْصَمَۖ وَلَئِن لَّمْ يَفْعَلْ مَآ ءَامُرُهُ لَيُسْجَنَنَّ وَلَيَكُونٗا مِّنَ ٱلصَّٰغِرِينَqālatقالتقَالَتْShe said,fadhālikunnaفذلكنفَذَٰلِكُنَّ"Thatalladhīالذيٱلَّذِى(is) the one,lum'tunnanīلمتننيلُمْتُنَّنِىyou blamed mefīhiفيهفِيهِabout him.walaqadولقدوَلَقَدْAnd certainlyrāwadttuhuراودتهرَٰوَدتُّهُI sought to seduce him,ʿanعنعَن[from]nafsihiنفسهنَّفْسِهِۦ[himself]fa-is'taʿṣamaفاستعصمفَٱسْتَعْصَمَbut he saved himself,wala-inولئنوَلَئِنand iflamلملَّمْnotyafʿalيفعليَفْعَلْhe doesmāمامَآwhatāmuruhuآمرهءَامُرُهُI order him,layus'janannaليسجننلَيُسْجَنَنَّsurely, he will be imprisonedwalayakūnanوليكوناوَلَيَكُونًاand certainly will beminaمنمِّنَofl-ṣāghirīnaالصاغرينٱلصَّٰغِرِينَthose who are disgraced."She said: This is he on whose account ye blamed me. I asked of him an evil act, but he proved continent, but if he do not my behest he verily shall be imprisoned, and verily shall be of those brought low.She said, “This is the one for whose love you reproached me. I did try to seduce him but he abstained. If he does not follow my order, he will surely be imprisoned and will be fully humiliated.”She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!.... and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!" |
| 33 | قَالَ رَبِّ ٱلسِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِيٓ إِلَيْهِۖ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ ٱلْجَٰهِلِينَqālaقالقَالَHe said,rabbiربرَبِّ"My Lord,l-sij'nuالسجنٱلسِّجْنُthe prisonaḥabbuأحبأَحَبُّ(is) dearerilayyaإليإِلَىَّto memimmāممامِمَّاthan whatyadʿūnanīيدعوننييَدْعُونَنِىٓthey invite meilayhiإليهإِلَيْهِto it.wa-illāوإلاوَإِلَّاAnd unlesstaṣrifتصرفتَصْرِفْYou turn awayʿannīعنيعَنِّىfrom mekaydahunnaكيدهنكَيْدَهُنَّtheir plotaṣbuأصبأَصْبُI might inclineilayhinnaإليهنإِلَيْهِنَّtowards themwa-akunوأكنوَأَكُنand [I] beminaمنمِّنَofl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."He said: O my Lord! Prison is more dear than that unto which they urge me, and if Thou fend not off their wiles from me I shall incline unto them and become of the foolish.Joseph said, “My Lord, I would rather be in prison than that to which they are calling me. Unless you protect me from their guile, I may succumb to them and fall into ignorance.”He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant."He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant." |
| 34 | فَٱسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّۚ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُfa-is'tajābaفاستجابفَٱسْتَجَابَSo respondedlahuلهلَهُto himrabbuhuربهرَبُّهُhis Lord,faṣarafaفصرففَصَرَفَand turned awayʿanhuعنهعَنْهُfrom himkaydahunnaكيدهنكَيْدَهُنَّtheir plot.innahuإنهإِنَّهُIndeed, [He]huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knower.So his Lord heard his prayer and fended off their wiles from him. Lo! He is Hearer, Knower.So his Lord answered his prayer and protected him from their guile. He is the All-Hearing, the All-Knowing.So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing.So his Lord hearkened to him (in his prayer), and turned away from him their snare: Verily He heareth and knoweth (all things). |
| 35 | ثُمَّ بَدَا لَهُم مِّنۢ بَعْدِ مَا رَأَوُاْ ٱلْأٓيَٰتِ لَيَسْجُنُنَّهُ حَتَّىٰ حِينٖthummaثمثُمَّThenbadāبدابَدَا(it) appearedlahumلهملَهُمto themminمنمِّنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]ra-awūرأوارَأَوُاْthey had seenl-āyātiالآياتٱلْءَايَٰتِthe signs,layasjununnahuليسجننهلَيَسْجُنُنَّهُsurely they should imprison himḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time.And it seemed good to them (the men-folk) after they had seen the signs (of his innocence) to imprison him for a time.Then it occurred to them after they saw the signs [of his innocence] that they should imprison him for some time[13].Then it appeared to them after they had seen the signs[595] that he [i.e., al-ʿAzeez] should surely imprison him for a time.[596]Then it occurred to the men, after they had seen the signs, (that it was best) to imprison him for a time. |
| 36 | وَدَخَلَ مَعَهُ ٱلسِّجْنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ أَرَىٰنِيٓ أَعْصِرُ خَمْرٗاۖ وَقَالَ ٱلْأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحْمِلُ فَوْقَ رَأْسِي خُبْزٗا تَأْكُلُ ٱلطَّيْرُ مِنْهُۖ نَبِّئْنَا بِتَأْوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَwadakhalaودخلوَدَخَلَAnd enteredmaʿahuمعهمَعَهُwith himl-sij'naالسجنٱلسِّجْنَ(in) the prisonfatayāniفتيانفَتَيَانِtwo young men.qālaقالقَالَSaidaḥaduhumāأحدهماأَحَدُهُمَآone of them,innīإنيإِنِّىٓ"Indeed, Iarānīأرانيأَرَىٰنِىٓ[I] see myselfaʿṣiruأعصرأَعْصِرُpressingkhamranخمراخَمْرًاwine."waqālaوقالوَقَالَAnd saidl-ākharuالآخرٱلْءَاخَرُthe other,innīإنيإِنِّىٓ"Indeed, Iarānīأرانيأَرَىٰنِىٓ[I] see myselfaḥmiluأحملأَحْمِلُ[I am] carryingfawqaفوقفَوْقَoverrasīرأسيرَأْسِىmy headkhub'zanخبزاخُبْزًاbread,takuluتأكلتَأْكُلُ(were) eatingl-ṭayruالطيرٱلطَّيْرُthe birdsmin'huمنهمِنْهُfrom it.nabbi'nāنبئنانَبِّئْنَاInform usbitawīlihiبتأويلهبِتَأْوِيلِهِۦٓof its interpretation;innāإناإِنَّاindeed, wenarākaنراكنَرَىٰكَ[we] see youminaمنمِنَofl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good (at interpretation).Two young men went to prison with him. One of them said, “I dreamt that I was pressing wine.” The other said, “I dreamt that I was carrying bread on my head of which birds were eating. Tell us their interpretation[14], for we see you as one of those who do good.”And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing [grapes for] wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)." |
| 37 | قَالَ لَا يَأْتِيكُمَا طَعَامَ تُرْزَقَانِهِۦٓ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِۦ قَبْلَ أَن يَأْتِيَكُمَاۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّيٓۚ إِنِّي تَرَكْتُ مِلَّةَ قَوْمٖ لَّا يُؤْمِنُونَ بِٱللَّهِ وَهُم بِٱلْأٓخِرَةِ هُمْ كَٰفِرُونَqālaقالقَالَHe said,lāلالَا"Notyatīkumāيأتيكمايَأْتِيكُمَا(will) come to both of youṭaʿāmunطعامطَعَامٌfoodtur'zaqānihiترزقانهتُرْزَقَانِهِۦٓyou are provided withillāإلاإِلَّاbutnabbatukumāنبأتكمانَبَّأْتُكُمَاI will inform both of youbitawīlihiبتأويلهبِتَأْوِيلِهِۦof its interpretation,qablaقبلقَبْلَbeforeanأنأَن[that]yatiyakumāيأتيكمايَأْتِيَكُمَا[it] comes to both of you.dhālikumāذلكماذَٰلِكُمَاThatmimmāممامِمَّا(is) of whatʿallamanīعلمنيعَلَّمَنِىhas taught merabbīربيرَبِّىٓmy Lord.innīإنيإِنِّىIndeed, Itaraktuتركتتَرَكْتُ[I] abandonmillataملةمِلَّةَ(the) religionqawminقومقَوْمٍ(of) a people,lāلالَّاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believebil-lahiباللهبِٱللَّهِin Allah,wahumوهموَهُمand theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْ[they]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter.Joseph said, “Before there comes to you the meal which you will be given, I will inform you of their interpretation. This is part of what my Lord has taught me. I have renounced the faith of people who do not believe in Allah and who deny the Hereafter.He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allāh, and they, in the Hereafter, are disbelievers.He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter. |
| 38 | وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِيٓ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَۚ مَا كَانَ لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَيْءٖۚ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَwa-ittabaʿtuواتبعتوَٱتَّبَعْتُAnd I followmillataملةمِلَّةَ(the) religionābāīآبائيءَابَآءِىٓ(of) my forefathers,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim,wa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub.māمامَاNotkānaكانكَانَwaslanāلنالَنَآfor usanأنأَنthatnush'rikaنشركنُّشْرِكَwe associatebil-lahiباللهبِٱللَّهِwith Allahminمنمِنanyshayinشيءشَىْءٍthing.dhālikaذلكذَٰلِكَThatminمنمِن(is) fromfaḍliفضلفَضْلِ(the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaynāعليناعَلَيْنَاupon us,waʿalāوعلىوَعَلَىand uponl-nāsiالناسٱلنَّاسِthe mankindwalākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the menlāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks.I follow the faith of my fathers – Abraham, Isaac and Jacob; it is not right for us to associate any partner with Allah. This is from Allah’s favor upon us and upon people, but most people are ungrateful.And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allāh. That is from the favor of Allāh upon us and upon the people, but most of the people are not grateful."And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful. |
| 39 | يَٰصَٰحِبَيِ ٱلسِّجْنِ ءَأَرْبَابَ مُّتَفَرِّقُونَ خَيْرٌ أَمِ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُyāṣāḥibayiيا صاحبييَٰصَىٰحِبَىِO my two companionsl-sij'niالسجنٱلسِّجْنِ(of) the prison!a-arbābunأأربابءَأَرْبَابٌAre lordsmutafarriqūnaمتفرقونمُّتَفَرِّقُونَseparatekhayrunخيرخَيْرٌbetteramiأمأَمِorl-lahuاللهٱللَّهُAllah,l-wāḥiduالواحدٱلْوَٰحِدُthe Onel-qahāruالقهارٱلْقَهَّارُthe Irresistible?O my fellow-prisoners! Are divers lords better, or Allah the One, Almighty?O my two fellow prisoners, which is better: many different lords or Allah, the One, the Subjugator?O [my] two companions of prison, are separate lords better or Allāh, the One,[597] the Prevailing?[598]"O my two companions of the prison! (I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible? |
| 40 | مَا تَعْبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسْمَآءٗ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعْبُدُوٓاْ إِلَّآ إِيَّاهُۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَmāمامَاNottaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himillāإلاإِلَّآbutasmāanأسماءأَسْمَآءًnamessammaytumūhāسميتموهاسَمَّيْتُمُوهَآwhich you have named them,antumأنتمأَنتُمْyouwaābāukumوآباؤكموَءَابَآؤُكُمand your forefathers,māمامَّآnotanzalaأنزلأَنزَلَ(has) sent downl-lahuاللهٱللَّهُAllahbihāبهابِهَاfor itminمنمِنanysul'ṭāninسلطانسُلْطَٰنٍauthority.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the commandillāإلاإِلَّاbutlillahiللهلِلَّهِfor Allah.amaraأمرأَمَرَHe has commandedallāألاأَلَّاthat nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّآbutiyyāhuإياهإِيَّاهُHim Alone.dhālikaذلكذَٰلِكَThatl-dīnuالدينٱلدِّينُ(is) the religionl-qayimuالقيمٱلْقَيِّمُthe right,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ[the] menlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decision rests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not.You worship none besides Him except names that you and your forefathers have made up, for which Allah has not sent down any authority. All power belongs to Allah alone; He has commanded that you should worship none except Him[15]. This is the right religion, but most people do not know.”You worship not besides Him except [mere] names you have named them,[599] you and your fathers, for which Allāh has sent down no evidence. Legislation is not but for Allāh. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know."If not Him, ye worship nothing but names which ye have named,- ye and your fathers,- for which Allah hath sent down no authority: the command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not... |
| 41 | يَٰصَٰحِبَيِ ٱلسِّجْنِ أَمَّآ أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرٗاۖ وَأَمَّا ٱلْأٓخَرُ فَيُصْلَبُ فَتَأْكُلُ ٱلطَّيْرُ مِن رَّأْسِهِۦۚ قُضِيَ ٱلْأَمْرُ ٱلَّذِي فِيهِ تَسْتَفْتِيَانِyāṣāḥibayiيا صاحبييَٰصَىٰحِبَىِO my two companionsl-sij'niالسجنٱلسِّجْنِ(of) the prison!ammāأماأَمَّآAs foraḥadukumāأحدكماأَحَدُكُمَاone of youfayasqīفيسقيفَيَسْقِىhe will give drinkrabbahuربهرَبَّهُ(to) his masterkhamranخمراخَمْرًاwine;wa-ammāوأماوَأَمَّاand as forl-ākharuالآخرٱلْءَاخَرُthe otherfayuṣ'labuفيصلبفَيُصْلَبُhe will be crucified,fatakuluفتأكلفَتَأْكُلُand will eatl-ṭayruالطيرٱلطَّيْرُthe birdsminمنمِنfromrasihiرأسهرَّأْسِهِۦhis head.quḍiyaقضيقُضِىَHas been decreedl-amruالأمرٱلْأَمْرُthe matteralladhīالذيٱلَّذِىabout whichfīhiفيهفِيهِabout whichtastaftiyāniتستفتيانتَسْتَفْتِيَانِyou both inquire."O my two fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.“O my two fellow prisoners, as for one of you, he will serve wine to his master[16]; as for the other, he will be crucified and the birds will eat from his head. The matter you are asking about has been decreed.”O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire.""O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"... |
| 42 | وَقَالَ لِلَّذِي ظَنَّ أَنَّهُ نَاجٖ مِّنْهُمَا ٱذْكُرْنِي عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيْطَٰنُ ذِكْرَ رَبِّهِۦ فَلَبِثَ فِي ٱلسِّجْنِ بِضْعَ سِنِينَwaqālaوقالوَقَالَAnd he saidlilladhīللذيلِلَّذِىto the one whomẓannaظنظَنَّhe thoughtannahuأنهأَنَّهُthat henājinناجنَاجٍ(would be) savedmin'humāمنهمامِّنْهُمَاof both of them,udh'kur'nīاذكرنيٱذْكُرْنِى"Mention meʿindaعندعِندَtorabbikaربكرَبِّكَyour master."fa-ansāhuفأنساهفَأَنسَىٰهُBut made him forgetl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaandhik'raذكرذِكْرَ(the) mentionrabbihiربهرَبِّهِۦ(to) his master,falabithaفلبثفَلَبِثَso he remainedfīفيفِىinl-sij'niالسجنٱلسِّجْنِthe prisonbiḍ'ʿaبضعبِضْعَseveralsinīnaسنينسِنِينَyears.And he said unto him of the twain who he knew would be released: Mention me in the presence of thy lord. But Satan caused him to forget to mention it to his lord, so he (Joseph) stayed in prison for some years.Then he said to the one he knew would be saved, “Mention me to your master.” But Satan made him forget to mention this to his master, so he remained in prison for several years.And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and he [i.e., Joseph] remained in prison several years.And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years. |
| 43 | وَقَالَ ٱلْمَلِكُ إِنِّيٓ أَرَىٰ سَبْعَ بَقَرَٰتٖ سِمَانٖ يَأْكُلُهُنَّ سَبْعٌ عِجَافَ وَسَبْعَ سُنۢبُلَٰتٍ خُضْرٖ وَأُخَرَ يَابِسَٰتٖۖ يَٰٓأَيُّهَا ٱلْمَلَأُ أَفْتُونِي فِي رُءْيَٰيَ إِن كُنتُمْ لِلرُّءْيَا تَعْبُرُونَwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,innīإنيإِنِّىٓ"Indeed, Iarāأرىأَرَىٰ[I] have seensabʿaسبعسَبْعَsevenbaqarātinبقراتبَقَرَٰتٍcowssimāninسمانسِمَانٍfat,yakuluhunnaيأكلهنيَأْكُلُهُنَّeating themsabʿunسبعسَبْعٌsevenʿijāfunعجافعِجَافٌlean ones,wasabʿaوسبعوَسَبْعَand sevensunbulātinسنبلاتسُنۢبُلَٰتٍears (of corn)khuḍ'rinخضرخُضْرٍgreen,wa-ukharaوأخروَأُخَرَand othersyābisātinيابساتيَابِسَٰتٍdry.yāayyuhāيا أيهايَٰٓأَيُّهَاOl-mala-uالملأٱلْمَلَأُchiefs!aftūnīأفتونيأَفْتُونِىExplain to mefīفيفِىaboutru'yāyaرؤيايرُءْيَٰىَmy visioninإنإِنifkuntumكنتمكُنتُمْyou canlilrru'yāللرؤيالِلرُّءْيَاof visionstaʿburūnaتعبرونتَعْبُرُونَinterpret."And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams.The King said, “I dreamt of seven fat cows eaten up by seven lean ones, and seven green ears of grain and [seven] others withered. O chiefs, explain my dream to me if you can interpret dreams.”And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."The king (of Egypt) said: "I do see (in a vision) seven fat kine, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions." |
| 44 | قَالُوٓاْ أَضْغَٰثُ أَحْلَٰمٖۖ وَمَا نَحْنُ بِتَأْوِيلِ ٱلْأَحْلَٰمِ بِعَٰلِمِينَqālūقالواقَالُوٓاْThey said,aḍghāthuأضغاثأَضْغَٰثُ"Confusedaḥlāminأحلامأَحْلَٰمٍdreams,wamāوماوَمَاand notnaḥnuنحننَحْنُwebitawīliبتأويلبِتَأْوِيلِ(are) in the interpretationl-aḥlāmiالأحلامٱلْأَحْلَٰمِ(of) the dreamsbiʿālimīnaبعالمينبِعَٰلِمِينَlearned."They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams.They said, “These are jumbled dreams, and we do not know the interpretation of such dreams.”They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams."They said: "A confused medley of dreams: and we are not skilled in the interpretation of dreams." |
| 45 | وَقَالَ ٱلَّذِي نَجَا مِنْهُمَا وَٱدَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُم بِتَأْوِيلِهِۦ فَأَرْسِلُونِwaqālaوقالوَقَالَBut saidalladhīالذيٱلَّذِىthe one whonajāنجانَجَاwas savedmin'humāمنهمامِنْهُمَاof the twowa-iddakaraوادكروَٱدَّكَرَand rememberedbaʿdaبعدبَعْدَafterummatinأمةأُمَّةٍa period,anāأناأَنَا"Iunabbi-ukumأنبئكمأُنَبِّئُكُم[I] will inform youbitawīlihiبتأويلهبِتَأْوِيلِهِۦof its interpretationfa-arsilūniفأرسلونفَأَرْسِلُونِso send me forth.And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth.The freed prisoner remembered after a long time had passed, and said, “I will inform you of its interpretation, so send me forth.”But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth."But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)." |
| 46 | يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَٰتٖ سِمَانٖ يَأْكُلُهُنَّ سَبْعٌ عِجَافَ وَسَبْعِ سُنۢبُلَٰتٍ خُضْرٖ وَأُخَرَ يَابِسَٰتٖ لَّعَلِّيٓ أَرْجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمْ يَعْلَمُونَyūsufuيوسفيُوسُفُYusuf,ayyuhāأيهاأَيُّهَاOl-ṣidīquالصديقٱلصِّدِّيقُthe truthful one!aftināأفتناأَفْتِنَاExplain to usfīفيفِىaboutsabʿiسبعسَبْعِ(the) sevenbaqarātinبقراتبَقَرَٰتٍcowssimāninسمانسِمَانٍfatyakuluhunnaيأكلهنيَأْكُلُهُنَّeating themsabʿunسبعسَبْعٌsevenʿijāfunعجافعِجَافٌlean ones,wasabʿiوسبعوَسَبْعِand sevensunbulātinسنبلاتسُنۢبُلَٰتٍears (of corn)khuḍ'rinخضرخُضْرٍgreenwa-ukharaوأخروَأُخَرَand otheryābisātinيابساتيَابِسَٰتٍdry,laʿallīلعليلَّعَلِّىٓthat I mayarjiʿuأرجعأَرْجِعُreturnilāإلىإِلَىtol-nāsiالناسٱلنَّاسِthe peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyaʿlamūnaيعلمونيَعْلَمُونَknow."(And when he came to Joseph in the prison, he exclaimed): Joseph! O thou truthful one! Expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other (seven) dry, that I may return unto the people, so that they may know.[He said], “Joseph, O man of truth, tell us about seven fat cows eaten up by seven lean ones, and seven green ears of grain and [seven] others withered, so that I may return to the people and that they may know.”[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people [i.e., the king and his court]; perhaps they will know [about you].""O Joseph!" (he said) "O man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that I may return to the people, and that they may understand." |
| 47 | قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبٗا فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنۢبُلِهِۦٓ إِلَّا قَلِيلٗا مِّمَّا تَأْكُلُونَqālaقالقَالَHe said,tazraʿūnaتزرعونتَزْرَعُونَ"You will sowsabʿaسبعسَبْعَ(for) sevensinīnaسنينسِنِينَyears,da-abanدأبادَأَبًاas usual,famāفمافَمَاand that whichḥaṣadttumحصدتمحَصَدتُّمْyou reapfadharūhuفذروهفَذَرُوهُso leave itfīفيفِىinsunbulihiسنبلهسُنۢبُلِهِۦٓits earsillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa littlemimmāممامِّمَّاfrom whichtakulūnaتأكلونتَأْكُلُونَyou (will) eat.He said: Ye shall sow seven years as usual, but that which ye reap, leave it in the ear, all save a little which ye eat.Joseph said, “You will grow crops for seven consecutive years. But whatever you harvest, leave it in its ear, except for a little that you may eat.[Joseph] said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat.(Joseph) said: "For seven years shall ye diligently sow as is your wont: and the harvests that ye reap, ye shall leave them in the ear,- except a little, of which ye shall eat. |
| 48 | ثُمَّ يَأْتِي مِنۢ بَعْدِ ذَٰلِكَ سَبْعَ شِدَادَ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلٗا مِّمَّا تُحْصِنُونَthummaثمثُمَّThenyatīيأتييَأْتِىwill comeminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatsabʿunسبعسَبْعٌsevenshidādunشدادشِدَادٌhard (years)yakul'naيأكلنيَأْكُلْنَ(which will) consumemāمامَاwhatqaddamtumقدمتمقَدَّمْتُمْyou advancedlahunnaلهنلَهُنَّfor them,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa littlemimmāممامِّمَّاof whattuḥ'ṣinūnaتحصنونتُحْصِنُونَyou (will) store.Then after that will come seven hard years which will devour all that ye have prepared for them, save a little of that which ye have stored.Then after that will come seven years of hardship which will devour all what you had stored, except for a little that you may set aside[17].Then will come after that seven difficult [years] which will consume what you advanced [i.e., saved] for them, except a little from which you will store."Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them,- (all) except a little which ye shall have (specially) guarded. |
| 49 | ثُمَّ يَأْتِي مِنۢ بَعْدِ ذَٰلِكَ عَامَ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعْصِرُونَthummaثمثُمَّThenyatīيأتييَأْتِىwill comeminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatʿāmunعامعَامٌa yearfīhiفيهفِيهِin ityughāthuيغاثيُغَاثُwill be given abundant rainl-nāsuالناسٱلنَّاسُthe peoplewafīhiوفيهوَفِيهِand in ityaʿṣirūnaيعصرونيَعْصِرُونَthey will press."Then, after that, will come a year when the people will have plenteous crops and when they will press (wine and oil).Then after that will come a year in which people will have abundant rain, and in which they will press [grapes and olives].”Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes].""Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)." |
| 50 | وَقَالَ ٱلْمَلِكُ ٱئْتُونِي بِهِۦۖ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرْجِعْ إِلَىٰ رَبِّكَ فَسْـَٔلْهُ مَا بَالُ ٱلنِّسْوَةِ ٱلَّٰتِي قَطَّعْنَ أَيْدِيَهُنَّۚ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمَwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,i'tūnīائتونيٱئْتُونِى"Bring him to me."bihiبهبِهِۦ"Bring him to me."falammāفلمافَلَمَّاBut whenjāahuجاءهجَآءَهُcame to himl-rasūluالرسولٱلرَّسُولُthe messenger,qālaقالقَالَhe said,ir'jiʿارجعٱرْجِعْ"Returnilāإلىإِلَىٰtorabbikaربكرَبِّكَyour lord,fasalhuفاسألهفَسْـَٔلْهُand ask himmāمامَاwhatbāluبالبَالُ(is the) casel-nis'watiالنسوةٱلنِّسْوَةِ(of) the womenallātīاللاتيٱلَّٰتِىwhoqaṭṭaʿnaقطعنقَطَّعْنَcutaydiyahunnaأيديهنأَيْدِيَهُنَّtheir hands.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordbikaydihinnaبكيدهنبِكَيْدِهِنَّof their plotʿalīmunعليمعَلِيمٌ(is) All-Knower."And the king said: Bring him unto me. And when the messenger came unto him, he (Joseph) said: Return unto thy lord and ask him what was the case of the women who cut their hands. Lo! my Lord knoweth their guile.The King said, “Bring him to me[18].” But when the messenger came to him, he said, “Go back to your master and ask him, ‘What was the case of the women who cut their hands?’ Indeed, my Lord is All-Knowing of their guile.”And the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan."So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare." |
| 51 | قَالَ مَا خَطْبُكُنَّ إِذْ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِۦۚ قُلْنَ حَٰشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوٓءٖۚ قَالَتِ ٱمْرَأَتُ ٱلْعَزِيزِ ٱلْـَٰٔنَ حَصْحَصَ ٱلْحَقُّ أَنَا رَٰوَدتُّهُ عَن نَّفْسِهِۦ وَإِنَّهُ لَمِنَ ٱلصَّٰدِقِينَqālaقالقَالَHe said,māمامَا"Whatkhaṭbukunnaخطبكنخَطْبُكُنَّ(was) your affairidhإذإِذْwhenrāwadttunnaراودتنرَٰوَدتُّنَّyou sought to seduceyūsufaيوسفيُوسُفَYusufʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself?"qul'naقلنقُلْنَThey said,ḥāshaحاشحَٰشَ"Allah forbid!lillahiللهلِلَّهِ"Allah forbid!māمامَاNotʿalim'nāعلمناعَلِمْنَاwe knowʿalayhiعليهعَلَيْهِabout himminمنمِنanysūinسوءسُوٓءٍevil."qālatiقالتقَالَتِSaidim'ra-atuامرأتٱمْرَأَتُ(the) wifel-ʿazīziالعزيزٱلْعَزِيزِ(of) Aziz,l-ānaالآنٱلْـَٰٔنَ"Nowḥaṣḥaṣaحصحصحَصْحَصَ(is) manifestl-ḥaquالحقٱلْحَقُّthe truth.anāأناأَنَاIrāwadttuhuراودتهرَٰوَدتُّهُsought to seduce himʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself,wa-innahuوإنهوَإِنَّهُand indeed, helaminaلمنلَمِنَ(is) surely ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful.He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act, and he is surely of the truthful.The king said, “What happened when you [O women] tried to seduce Joseph?” They said, “Allah forbid; we know nothing bad about him.” The chief minister’s wife said, “Now the truth has come to light. It was I who tried to seduce him, and he is surely the truthful.Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allāh![600] We know about him no evil." The wife of al-ʿAzeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.(The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous). |
| 52 | ذَٰلِكَ لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِٱلْغَيْبِ وَأَنَّ ٱللَّهَ لَا يَهْدِي كَيْدَ ٱلْخَآئِنِينَdhālikaذلكذَٰلِكَThatliyaʿlamaليعلملِيَعْلَمَhe may knowannīأنيأَنِّىthat Ilamلملَمْnotakhun'huأخنهأَخُنْهُ[I] betray himbil-ghaybiبالغيببِٱلْغَيْبِin secret,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidekaydaكيدكَيْدَ(the) planl-khāinīnaالخائنينٱلْخَآئِنِينَ(of) the betrayers."(Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers.That is because he [i.e., the chief] should know that I did not betray him in his absence, for Allah does not lead the guile of the betrayers to succeed.”That is so he [i.e., al-ʿAzeez] will know that I did not betray him in [his] absence and that Allāh does not guide the plan of betrayers."This (say I), in order that He may know that I have never been false to him in his absence, and that Allah will never guide the snare of the false ones. |
| ﱕ | |
| ﱓ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱴ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲌ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲘ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲧ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ |
| ﲲ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳐ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱔ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱦ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ |
| ﱵ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲇ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲳ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳍ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﳙ | ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱥ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱭ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱽ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ |
| ﲌ | ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ |
| ﲖ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲣ | ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﳁ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳕ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱥ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ |
| ﲆ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲔ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲟ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲳ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳁ | ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳓ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﳟ | ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱠ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱼ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲊ | ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲞ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲸ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳋ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳛ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱰ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲄ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲛ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖﲗ ﲘ ﲙ ﲚ |
| ﲯ | ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲿ | ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ |
| ﳑ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﳡ | ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱛ | ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱰ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲈ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲗ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲥ | ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲹ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳙ | ﲺﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳰ | ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱬ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱹ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲍ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲖ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲥ | ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ |
| ﲷ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳋ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳕ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱟ | ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ |
| ﱫ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱱ | ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲂ | ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲐ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲮ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲼ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳈ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳪ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱗ | ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱶ | ﱘﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲆ | ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲓ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲩ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ |
| ﳑ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱣ | ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱸ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲉ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲟ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲲ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲾ | ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳅ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳑ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ |
| ﱖ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ |
| ﱡ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ |
| ﱼ | ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲊ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲜ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲢ | ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲮ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ |
| ﲸ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳉ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳞ | ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱬ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱸ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲆ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲘ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲩ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ |
| ﲱ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳍ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﳖ | ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ |
| ﱞ | ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱱ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱻ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﱿ | ﱼ ﱽ ﱾ |
| ﲑ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﱖ | |
| ﲘ | ﲒﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲟ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲰ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳀ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱬ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱵ | ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲅ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲔ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲥ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲱ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲺ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳈ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳒ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱘ | ﱔ ﱕ ﱖ ﱗ |
| ﱬ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﲂ | ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲖ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲠ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﳃ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳎ | ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱲ | ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲋ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲠ | ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲫ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲺ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ |
| ﳇ | ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳝ | ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱢ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱸ | ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲋ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲗ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲣ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﳃ | ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳠ | ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﱝ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱧ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﲊ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲠ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲳ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳍ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱊ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱖ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱭ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱼ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲌ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲘ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲱ | ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳑ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﳞ | ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ
ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ
ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ
ﳠ ﳡﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﱖ
ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
۞ وَمَا مِن دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا
وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِي كِتَابٍ مُّبِينٍ ٦ وَهُوَ
الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ
عَرْشُهُ عَلَى الْمَاءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَلَئِن
قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِن بَعْدِ الْمَوْتِ لَيَقُولَنَّ الَّذِينَ كَفَرُوا
إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ ٧ وَلَئِنْ أَخَّرْنَا عَنْهُمُ الْعَذَابَ إِلَىٰ
أُمَّةٍ مَّعْدُودَةٍ لَّيَقُولُنَّ مَا يَحْبِسُهُ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ
مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
٨ وَلَئِنْ أَذَقْنَا الْإِنسَانَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَاهَا مِنْهُ إِنَّهُ
لَيَئُوسٌ كَفُورٌ ٩ وَلَئِنْ أَذَقْنَاهُ نَعْمَاءَ بَعْدَ ضَرَّاءَ
مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي إِنَّهُ لَفَرِحٌ فَخُورٌ
١٠ إِلَّا الَّذِينَ صَبَرُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ لَهُم
مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ ١١ فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَىٰ إِلَيْكَ
وَضَائِقٌ بِهِ صَدْرُكَ أَن يَقُولُوا لَوْلَا أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَاءَ
مَعَهُ مَلَكٌ إِنَّمَا أَنتَ نَذِيرٌ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ ١٢
أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِعَشْرِ سُوَرٍ مِّثْلِهِ مُفْتَرَيَاتٍ
وَادْعُوا مَنِ اسْتَطَعْتُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ ١٣
فَإِلَّمْ يَسْتَجِيبُوا لَكُمْ فَاعْلَمُوا أَنَّمَا أُنزِلَ بِعِلْمِ اللَّهِ وَأَن
لَّا إِلَٰهَ إِلَّا هُوَ فَهَلْ أَنتُم مُّسْلِمُونَ ١٤ مَن كَانَ يُرِيدُ الْحَيَاةَ
الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا
لَا يُبْخَسُونَ ١٥ أُولَٰئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا
النَّارُ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ ١٦
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِ
كِتَابُ مُوسَىٰ إِمَامًا وَرَحْمَةً أُولَٰئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ
بِهِ مِنَ الْأَحْزَابِ فَالنَّارُ مَوْعِدُهُ فَلَا تَكُ فِي مِرْيَةٍ مِّنْهُ إِنَّهُ
الْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ ١٧ وَمَنْ
أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أُولَٰئِكَ يُعْرَضُونَ عَلَىٰ
رَبِّهِمْ وَيَقُولُ الْأَشْهَادُ هَٰؤُلَاءِ الَّذِينَ كَذَبُوا عَلَىٰ رَبِّهِمْ
أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ ١٨ الَّذِينَ يَصُدُّونَ عَن سَبِيلِ
اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ ١٩
أُولَٰئِكَ لَمْ يَكُونُوا مُعْجِزِينَ فِي الْأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ
اللَّهِ مِنْ أَوْلِيَاءَ يُضَاعَفُ لَهُمُ الْعَذَابُ مَا كَانُوا يَسْتَطِيعُونَ
السَّمْعَ وَمَا كَانُوا يُبْصِرُونَ ٢٠ أُولَٰئِكَ الَّذِينَ خَسِرُوا
أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ ٢١ لَا جَرَمَ أَنَّهُمْ
فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ ٢٢ إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ وَأَخْبَتُوا إِلَىٰ رَبِّهِمْ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ
هُمْ فِيهَا خَالِدُونَ ٢٣ ۞ مَثَلُ الْفَرِيقَيْنِ كَالْأَعْمَىٰ
وَالْأَصَمِّ وَالْبَصِيرِ وَالسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلًا أَفَلَا
تَذَكَّرُونَ ٢٤ وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ إِنِّي لَكُمْ نَذِيرٌ مُّبِينٌ ٢٥
أَن لَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍ ٢٦
فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا نَرَاكَ إِلَّا بَشَرًا مِّثْلَنَا
وَمَا نَرَاكَ اتَّبَعَكَ إِلَّا الَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ الرَّأْيِ
وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍ بَلْ نَظُنُّكُمْ كَاذِبِينَ ٢٧
قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَآتَانِي رَحْمَةً
مِّنْ عِندِهِ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَارِهُونَ ٢٨
وَيَا قَوْمِ لَا أَسْأَلُكُمْ عَلَيْهِ مَالًا إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَمَا
أَنَا بِطَارِدِ الَّذِينَ آمَنُوا إِنَّهُم مُّلَاقُو رَبِّهِمْ وَلَٰكِنِّي أَرَاكُمْ
قَوْمًا تَجْهَلُونَ ٢٩ وَيَا قَوْمِ مَن يَنصُرُنِي مِنَ اللَّهِ إِن طَرَدتُّهُمْ
أَفَلَا تَذَكَّرُونَ ٣٠ وَلَا أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّهِ وَلَا
أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ إِنِّي مَلَكٌ وَلَا أَقُولُ لِلَّذِينَ تَزْدَرِي
أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ اللَّهُ خَيْرًا اللَّهُ أَعْلَمُ بِمَا فِي أَنفُسِهِمْ إِنِّي
إِذًا لَّمِنَ الظَّالِمِينَ ٣١ قَالُوا يَا نُوحُ قَدْ جَادَلْتَنَا فَأَكْثَرْتَ
جِدَالَنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ ٣٢ قَالَ إِنَّمَا
يَأْتِيكُم بِهِ اللَّهُ إِن شَاءَ وَمَا أَنتُم بِمُعْجِزِينَ ٣٣ وَلَا يَنفَعُكُمْ
نُصْحِي إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ اللَّهُ يُرِيدُ أَن
يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ ٣٤ أَمْ يَقُولُونَ افْتَرَاهُ
قُلْ إِنِ افْتَرَيْتُهُ فَعَلَيَّ إِجْرَامِي وَأَنَا بَرِيءٌ مِّمَّا تُجْرِمُونَ
٣٥ وَأُوحِيَ إِلَىٰ نُوحٍ أَنَّهُ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ آمَنَ
فَلَا تَبْتَئِسْ بِمَا كَانُوا يَفْعَلُونَ ٣٦ وَاصْنَعِ الْفُلْكَ بِأَعْيُنِنَا
وَوَحْيِنَا وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُم مُّغْرَقُونَ ٣٧
وَيَصْنَعُ الْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌ مِّن قَوْمِهِ سَخِرُوا مِنْهُ
قَالَ إِن تَسْخَرُوا مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَ
٣٨ فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ
مُّقِيمٌ ٣٩ حَتَّىٰ إِذَا جَاءَ أَمْرُنَا وَفَارَ التَّنُّورُ قُلْنَا احْمِلْ فِيهَا
مِن كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ الْقَوْلُ
وَمَنْ آمَنَ وَمَا آمَنَ مَعَهُ إِلَّا قَلِيلٌ ٤٠ ۞ وَقَالَ
ارْكَبُوا فِيهَا بِسْمِ اللَّهِ مَجْرَاهَا وَمُرْسَاهَا إِنَّ رَبِّي لَغَفُورٌ
رَّحِيمٌ ٤١ وَهِيَ تَجْرِي بِهِمْ فِي مَوْجٍ كَالْجِبَالِ وَنَادَىٰ نُوحٌ ابْنَهُ
وَكَانَ فِي مَعْزِلٍ يَا بُنَيَّ ارْكَب مَّعَنَا وَلَا تَكُن مَّعَ الْكَافِرِينَ ٤٢
قَالَ سَآوِي إِلَىٰ جَبَلٍ يَعْصِمُنِي مِنَ الْمَاءِ قَالَ لَا عَاصِمَ الْيَوْمَ
مِنْ أَمْرِ اللَّهِ إِلَّا مَن رَّحِمَ وَحَالَ بَيْنَهُمَا الْمَوْجُ فَكَانَ مِنَ
الْمُغْرَقِينَ ٤٣ وَقِيلَ يَا أَرْضُ ابْلَعِي مَاءَكِ وَيَا
سَمَاءُ أَقْلِعِي وَغِيضَ الْمَاءُ وَقُضِيَ الْأَمْرُ وَاسْتَوَتْ عَلَى
الْجُودِيِّ وَقِيلَ بُعْدًا لِّلْقَوْمِ الظَّالِمِينَ ٤٤ وَنَادَىٰ نُوحٌ رَّبَّهُ فَقَالَ رَبِّ إِنَّ ابْنِي
مِنْ أَهْلِي وَإِنَّ وَعْدَكَ الْحَقُّ وَأَنتَ أَحْكَمُ الْحَاكِمِينَ ٤٥
قَالَ يَا نُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ فَلَا
تَسْأَلْنِ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنِّي أَعِظُكَ أَن تَكُونَ مِنَ
الْجَاهِلِينَ ٤٦ قَالَ رَبِّ إِنِّي أَعُوذُ بِكَ أَنْ أَسْأَلَكَ مَا لَيْسَ لِي بِهِ عِلْمٌ وَإِلَّا
تَغْفِرْ لِي وَتَرْحَمْنِي أَكُن مِّنَ الْخَاسِرِينَ ٤٧ قِيلَ يَا
نُوحُ اهْبِطْ بِسَلَامٍ مِّنَّا وَبَرَكَاتٍ عَلَيْكَ وَعَلَىٰ أُمَمٍ مِّمَّن
مَّعَكَ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٌ ٤٨ تِلْكَ
مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهَا إِلَيْكَ مَا كُنتَ تَعْلَمُهَا أَنتَ
وَلَا قَوْمُكَ مِن قَبْلِ هَٰذَا فَاصْبِرْ إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ ٤٩
وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم
مِّنْ إِلَٰهٍ غَيْرُهُ إِنْ أَنتُمْ إِلَّا مُفْتَرُونَ ٥٠ يَا قَوْمِ لَا أَسْأَلُكُمْ
عَلَيْهِ أَجْرًا إِنْ أَجْرِيَ إِلَّا عَلَى الَّذِي فَطَرَنِي أَفَلَا تَعْقِلُونَ ٥١
وَيَا قَوْمِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُرْسِلِ
السَّمَاءَ عَلَيْكُم مِّدْرَارًا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا
تَتَوَلَّوْا مُجْرِمِينَ ٥٢ قَالُوا يَا هُودُ مَا جِئْتَنَا بِبَيِّنَةٍ وَمَا
نَحْنُ بِتَارِكِي آلِهَتِنَا عَن قَوْلِكَ وَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ٥٣
إِن نَّقُولُ إِلَّا اعْتَرَاكَ بَعْضُ آلِهَتِنَا بِسُوءٍ قَالَ إِنِّي أُشْهِدُ اللَّهَ
وَاشْهَدُوا أَنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ٥٤ مِن دُونِهِ فَكِيدُونِي
جَمِيعًا ثُمَّ لَا تُنظِرُونِ ٥٥ إِنِّي تَوَكَّلْتُ عَلَى اللَّهِ رَبِّي وَرَبِّكُم
مَّا مِن دَابَّةٍ إِلَّا هُوَ آخِذٌ بِنَاصِيَتِهَا إِنَّ رَبِّي عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
٥٦ فَإِن تَوَلَّوْا فَقَدْ أَبْلَغْتُكُم مَّا أُرْسِلْتُ بِهِ إِلَيْكُمْ وَيَسْتَخْلِفُ
رَبِّي قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُ شَيْئًا إِنَّ رَبِّي عَلَىٰ كُلِّ شَيْءٍ حَفِيظٌ
٥٧ وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا هُودًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا
وَنَجَّيْنَاهُم مِّنْ عَذَابٍ غَلِيظٍ ٥٨ وَتِلْكَ عَادٌ جَحَدُوا بِآيَاتِ
رَبِّهِمْ وَعَصَوْا رُسُلَهُ وَاتَّبَعُوا أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍ ٥٩ وَأُتْبِعُوا فِي
هَٰذِهِ الدُّنْيَا لَعْنَةً وَيَوْمَ الْقِيَامَةِ أَلَا إِنَّ عَادًا كَفَرُوا رَبَّهُمْ أَلَا
بُعْدًا لِّعَادٍ قَوْمِ هُودٍ ٦٠ ۞ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ
يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ هُوَ أَنشَأَكُم
مِّنَ الْأَرْضِ وَاسْتَعْمَرَكُمْ فِيهَا فَاسْتَغْفِرُوهُ ثُمَّ تُوبُوا إِلَيْهِ إِنَّ رَبِّي
قَرِيبٌ مُّجِيبٌ ٦١ قَالُوا يَا صَالِحُ قَدْ كُنتَ فِينَا مَرْجُوًّا قَبْلَ هَٰذَا أَتَنْهَانَا أَن
نَّعْبُدَ مَا يَعْبُدُ آبَاؤُنَا وَإِنَّنَا لَفِي شَكٍّ مِّمَّا تَدْعُونَا إِلَيْهِ مُرِيبٍ ٦٢
قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي
وَآتَانِي مِنْهُ رَحْمَةً فَمَن يَنصُرُنِي مِنَ اللَّهِ إِنْ عَصَيْتُهُ فَمَا
تَزِيدُونَنِي غَيْرَ تَخْسِيرٍ ٦٣ وَيَا قَوْمِ هَٰذِهِ نَاقَةُ اللَّهِ لَكُمْ
آيَةً فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللَّهِ وَلَا تَمَسُّوهَا بِسُوءٍ
فَيَأْخُذَكُمْ عَذَابٌ قَرِيبٌ ٦٤ فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا فِي دَارِكُمْ
ثَلَاثَةَ أَيَّامٍ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ ٦٥ فَلَمَّا جَاءَ أَمْرُنَا
نَجَّيْنَا صَالِحًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَمِنْ
خِزْيِ يَوْمِئِذٍ إِنَّ رَبَّكَ هُوَ الْقَوِيُّ الْعَزِيزُ ٦٦ وَأَخَذَ الَّذِينَ
ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ ٦٧
كَأَن لَّمْ يَغْنَوْا فِيهَا أَلَا إِنَّ ثَمُودَ كَفَرُوا رَبَّهُمْ أَلَا
بُعْدًا لِّثَمُودَ ٦٨ وَلَقَدْ جَاءَتْ رُسُلُنَا إِبْرَاهِيمَ بِالْبُشْرَىٰ قَالُوا
سَلَامًا قَالَ سَلَامٌ فَمَا لَبِثَ أَن جَاءَ بِعِجْلٍ حَنِيذٍ ٦٩ فَلَمَّا رَأَىٰ
أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةً
قَالُوا لَا تَخَفْ إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمِ لُوطٍ ٧٠ وَامْرَأَتُهُ قَائِمَةٌ
فَضَحِكَتْ فَبَشَّرْنَاهَا بِإِسْحَاقَ وَمِن وَرَاءِ إِسْحَاقَ يَعْقُوبَ ٧١
قَالَتْ يَا وَيْلَتَىٰ أَأَلِدُ وَأَنَا عَجُوزٌ وَهَٰذَا بَعْلِي شَيْخًا إِنَّ
هَٰذَا لَشَيْءٌ عَجِيبٌ ٧٢ قَالُوا أَتَعْجَبِينَ مِنْ أَمْرِ اللَّهِ رَحْمَتُ اللَّهِ
وَبَرَكَاتُهُ عَلَيْكُمْ أَهْلَ الْبَيْتِ إِنَّهُ حَمِيدٌ مَّجِيدٌ ٧٣ فَلَمَّا ذَهَبَ
عَنْ إِبْرَاهِيمَ الرَّوْعُ وَجَاءَتْهُ الْبُشْرَىٰ يُجَادِلُنَا فِي قَوْمِ لُوطٍ ٧٤
إِنَّ إِبْرَاهِيمَ لَحَلِيمٌ أَوَّاهٌ مُّنِيبٌ ٧٥ يَا إِبْرَاهِيمُ أَعْرِضْ عَنْ هَٰذَا
إِنَّهُ قَدْ جَاءَ أَمْرُ رَبِّكَ وَإِنَّهُمْ آتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍ ٧٦ وَلَمَّا
جَاءَتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالَ هَٰذَا
يَوْمٌ عَصِيبٌ ٧٧ وَجَاءَهُ قَوْمُهُ يُهْرَعُونَ إِلَيْهِ وَمِن قَبْلُ كَانُوا
يَعْمَلُونَ السَّيِّئَاتِ قَالَ يَا قَوْمِ هَٰؤُلَاءِ بَنَاتِي هُنَّ أَطْهَرُ
لَكُمْ فَاتَّقُوا اللَّهَ وَلَا تُخْزُونِ فِي ضَيْفِي أَلَيْسَ مِنكُمْ رَجُلٌ رَّشِيدٌ ٧٨
قَالُوا لَقَدْ عَلِمْتَ مَا لَنَا فِي بَنَاتِكَ مِنْ حَقٍّ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ
٧٩ قَالَ لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَىٰ رُكْنٍ شَدِيدٍ ٨٠ قَالُوا
يَا لُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوا إِلَيْكَ فَأَسْرِ بِأَهْلِكَ
بِقِطْعٍ مِّنَ اللَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا امْرَأَتَكَ إِنَّهُ
مُصِيبُهَا مَا أَصَابَهُمْ إِنَّ مَوْعِدَهُمُ الصُّبْحُ أَلَيْسَ الصُّبْحُ بِقَرِيبٍ ٨١
فَلَمَّا جَاءَ أَمْرُنَا جَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا
حِجَارَةً مِّن سِجِّيلٍ مَّنضُودٍ ٨٢ مُّسَوَّمَةً عِندَ رَبِّكَ
وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيدٍ ٨٣ ۞ وَإِلَىٰ مَدْيَنَ
أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ
إِلَٰهٍ غَيْرُهُ وَلَا تَنقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِنِّي
أَرَاكُم بِخَيْرٍ وَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ مُّحِيطٍ ٨٤ وَيَا
قَوْمِ أَوْفُوا الْمِكْيَالَ وَالْمِيزَانَ بِالْقِسْطِ وَلَا تَبْخَسُوا
النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ ٨٥ بَقِيَّتُ
اللَّهِ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ وَمَا أَنَا عَلَيْكُم
بِحَفِيظٍ ٨٦ قَالُوا يَا شُعَيْبُ أَصَلَاتُكَ تَأْمُرُكَ أَن
نَّتْرُكَ مَا يَعْبُدُ آبَاؤُنَا أَوْ أَن نَّفْعَلَ فِي أَمْوَالِنَا مَا نَشَاءُ
إِنَّكَ لَأَنتَ الْحَلِيمُ الرَّشِيدُ ٨٧ قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن
كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنًا وَمَا أُرِيدُ
أَنْ أُخَالِفَكُمْ إِلَىٰ مَا أَنْهَاكُمْ عَنْهُ إِنْ أُرِيدُ إِلَّا
الْإِصْلَاحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ ٨٨
وَيَا قَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِي أَن يُصِيبَكُم مِّثْلُ مَا
أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَالِحٍ وَمَا قَوْمُ لُوطٍ
مِّنكُم بِبَعِيدٍ ٨٩ وَاسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ إِنَّ رَبِّي
رَحِيمٌ وَدُودٌ ٩٠ قَالُوا يَا شُعَيْبُ مَا نَفْقَهُ كَثِيرًا مِّمَّا
تَقُولُ وَإِنَّا لَنَرَاكَ فِينَا ضَعِيفًا وَلَوْلَا رَهْطُكَ لَرَجَمْنَاكَ وَمَا
أَنتَ عَلَيْنَا بِعَزِيزٍ ٩١ قَالَ يَا قَوْمِ أَرَهْطِي أَعَزُّ عَلَيْكُم مِّنَ
اللَّهِ وَاتَّخَذْتُمُوهُ وَرَاءَكُمْ ظِهْرِيًّا إِنَّ رَبِّي بِمَا
تَعْمَلُونَ مُحِيطٌ ٩٢ وَيَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي
عَامِلٌ سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَمَنْ هُوَ
كَاذِبٌ وَارْتَقِبُوا إِنِّي مَعَكُمْ رَقِيبٌ ٩٣ وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا
شُعَيْبًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَأَخَذَتِ
الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ ٩٤
كَأَن لَّمْ يَغْنَوْا فِيهَا أَلَا بُعْدًا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ ٩٥
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ ٩٦ إِلَىٰ فِرْعَوْنَ
وَمَلَئِهِ فَاتَّبَعُوا أَمْرَ فِرْعَوْنَ وَمَا أَمْرُ فِرْعَوْنَ بِرَشِيدٍ ٩٧
يَقْدُمُ قَوْمَهُ يَوْمَ الْقِيَامَةِ فَأَوْرَدَهُمُ النَّارَ وَبِئْسَ الْوِرْدُ
الْمَوْرُودُ ٩٨ وَأُتْبِعُوا فِي هَٰذِهِ لَعْنَةً وَيَوْمَ الْقِيَامَةِ بِئْسَ
الرِّفْدُ الْمَرْفُودُ ٩٩ ذَٰلِكَ مِنْ أَنبَاءِ الْقُرَىٰ نَقُصُّهُ عَلَيْكَ
مِنْهَا قَائِمٌ وَحَصِيدٌ ١٠٠ وَمَا ظَلَمْنَاهُمْ وَلَٰكِن ظَلَمُوا
أَنفُسَهُمْ فَمَا أَغْنَتْ عَنْهُمْ آلِهَتُهُمُ الَّتِي يَدْعُونَ مِن دُونِ
اللَّهِ مِن شَيْءٍ لَّمَّا جَاءَ أَمْرُ رَبِّكَ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍ ١٠١
وَكَذَٰلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَىٰ وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ
أَلِيمٌ شَدِيدٌ ١٠٢ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّمَنْ خَافَ عَذَابَ الْآخِرَةِ
ذَٰلِكَ يَوْمٌ مَّجْمُوعٌ لَّهُ النَّاسُ وَذَٰلِكَ يَوْمٌ مَّشْهُودٌ ١٠٣
وَمَا نُؤَخِّرُهُ إِلَّا لِأَجَلٍ مَّعْدُودٍ ١٠٤ يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ
إِلَّا بِإِذْنِهِ فَمِنْهُمْ شَقِيٌّ وَسَعِيدٌ ١٠٥ فَأَمَّا الَّذِينَ شَقُوا فَفِي
النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ ١٠٦ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ
وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِّمَا يُرِيدُ ١٠٧
۞ وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا
دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ عَطَاءً غَيْرَ مَجْذُوذٍ ١٠٨
فَلَا تَكُ فِي مِرْيَةٍ مِّمَّا يَعْبُدُ هَٰؤُلَاءِ مَا يَعْبُدُونَ إِلَّا كَمَا يَعْبُدُ
آبَاؤُهُم مِّن قَبْلُ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٍ
١٠٩ وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ
سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ
١١٠ وَإِنَّ كُلًّا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَالَهُمْ إِنَّهُ بِمَا يَعْمَلُونَ
خَبِيرٌ ١١١ فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْا
إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ١١٢ وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا
فَتَمَسَّكُمُ النَّارُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ
لَا تُنصَرُونَ ١١٣ وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ
اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَٰلِكَ ذِكْرَىٰ
لِلذَّاكِرِينَ ١١٤ وَاصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ
١١٥ فَلَوْلَا كَانَ مِنَ الْقُرُونِ مِن قَبْلِكُمْ أُولُو بَقِيَّةٍ يَنْهَوْنَ
عَنِ الْفَسَادِ فِي الْأَرْضِ إِلَّا قَلِيلًا مِّمَّنْ أَنجَيْنَا مِنْهُمْ وَاتَّبَعَ
الَّذِينَ ظَلَمُوا مَا أُتْرِفُوا فِيهِ وَكَانُوا مُجْرِمِينَ ١١٦ وَمَا
كَانَ رَبُّكَ لِيُهْلِكَ الْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا مُصْلِحُونَ ١١٧
وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النَّاسَ أُمَّةً وَاحِدَةً وَلَا يَزَالُونَ مُخْتَلِفِينَ
١١٨ إِلَّا مَن رَّحِمَ رَبُّكَ وَلِذَٰلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ
لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ ١١٩ وَكُلًّا نَّقُصُّ
عَلَيْكَ مِنْ أَنبَاءِ الرُّسُلِ مَا نُثَبِّتُ بِهِ فُؤَادَكَ وَجَاءَكَ فِي هَٰذِهِ
الْحَقُّ وَمَوْعِظَةٌ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ١٢٠ وَقُل لِّلَّذِينَ لَا يُؤْمِنُونَ
اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنَّا عَامِلُونَ ١٢١ وَانتَظِرُوا إِنَّا مُنتَظِرُونَ
١٢٢ وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَيْهِ يُرْجَعُ الْأَمْرُ كُلُّهُ
فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ ١٢٣
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الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ ١ إِنَّا أَنزَلْنَاهُ قُرْآنًا
عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ ٢ نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ
الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِن كُنتَ مِن قَبْلِهِ
لَمِنَ الْغَافِلِينَ ٣ إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي
رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ ٤
قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَىٰ إِخْوَتِكَ فَيَكِيدُوا لَكَ
كَيْدًا إِنَّ الشَّيْطَانَ لِلْإِنسَانِ عَدُوٌّ مُّبِينٌ ٥ وَكَذَٰلِكَ يَجْتَبِيكَ
رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ الْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ
وَعَلَىٰ آلِ يَعْقُوبَ كَمَا أَتَمَّهَا عَلَىٰ أَبَوَيْكَ مِن قَبْلُ إِبْرَاهِيمَ
وَإِسْحَاقَ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ ٦ ۞ لَّقَدْ كَانَ فِي
يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِّلسَّائِلِينَ ٧ إِذْ قَالُوا لَيُوسُفُ وَأَخُوهُ أَحَبُّ
إِلَىٰ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَالٍ مُّبِينٍ ٨
اقْتُلُوا يُوسُفَ أَوِ اطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ
وَتَكُونُوا مِن بَعْدِهِ قَوْمًا صَالِحِينَ ٩ قَالَ قَائِلٌ مِّنْهُمْ
لَا تَقْتُلُوا يُوسُفَ وَأَلْقُوهُ فِي غَيَابَتِ الْجُبِّ يَلْتَقِطْهُ بَعْضُ
السَّيَّارَةِ إِن كُنتُمْ فَاعِلِينَ ١٠ قَالُوا يَا أَبَانَا مَا لَكَ لَا تَأْمَنَّا
عَلَىٰ يُوسُفَ وَإِنَّا لَهُ لَنَاصِحُونَ ١١ أَرْسِلْهُ مَعَنَا غَدًا يَرْتَعْ وَيَلْعَبْ
وَإِنَّا لَهُ لَحَافِظُونَ ١٢ قَالَ إِنِّي لَيَحْزُنُنِي أَن تَذْهَبُوا بِهِ وَأَخَافُ
أَن يَأْكُلَهُ الذِّئْبُ وَأَنتُمْ عَنْهُ غَافِلُونَ ١٣ قَالُوا لَئِنْ
أَكَلَهُ الذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّا إِذًا لَّخَاسِرُونَ ١٤
فَلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَن يَجْعَلُوهُ فِي غَيَابَتِ الْجُبِّ وَأَوْحَيْنَا
إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ ١٥ وَجَاءُوا
أَبَاهُمْ عِشَاءً يَبْكُونَ ١٦ قَالُوا يَا أَبَانَا إِنَّا ذَهَبْنَا
نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَاعِنَا فَأَكَلَهُ الذِّئْبُ وَمَا
أَنتَ بِمُؤْمِنٍ لَّنَا وَلَوْ كُنَّا صَادِقِينَ ١٧ وَجَاءُوا عَلَىٰ قَمِيصِهِ
بِدَمٍ كَذِبٍ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ
وَاللَّهُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ ١٨ وَجَاءَتْ سَيَّارَةٌ
فَأَرْسَلُوا وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُ قَالَ يَا بُشْرَىٰ هَٰذَا غُلَامٌ
وَأَسَرُّوهُ بِضَاعَةً وَاللَّهُ عَلِيمٌ بِمَا يَعْمَلُونَ ١٩ وَشَرَوْهُ بِثَمَنٍ بَخْسٍ
دَرَاهِمَ مَعْدُودَةٍ وَكَانُوا فِيهِ مِنَ الزَّاهِدِينَ ٢٠ وَقَالَ
الَّذِي اشْتَرَاهُ مِن مِّصْرَ لِامْرَأَتِهِ أَكْرِمِي مَثْوَاهُ عَسَىٰ
أَن يَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي
الْأَرْضِ وَلِنُعَلِّمَهُ مِن تَأْوِيلِ الْأَحَادِيثِ وَاللَّهُ غَالِبٌ عَلَىٰ
أَمْرِهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ٢١ وَلَمَّا بَلَغَ أَشُدَّهُ
آتَيْنَاهُ حُكْمًا وَعِلْمًا وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ٢٢
وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ
وَقَالَتْ هَيْتَ لَكَ قَالَ مَعَاذَ اللَّهِ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ
إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ ٢٣ وَلَقَدْ هَمَّتْ بِهِ وَهَمَّ بِهَا
لَوْلَا أَن رَّأَىٰ بُرْهَانَ رَبِّهِ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ
وَالْفَحْشَاءَ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ ٢٤ وَاسْتَبَقَا
الْبَابَ وَقَدَّتْ قَمِيصَهُ مِن دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ
قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا إِلَّا أَن يُسْجَنَ أَوْ عَذَابٌ
أَلِيمٌ ٢٥ قَالَ هِيَ رَاوَدَتْنِي عَن نَّفْسِي وَشَهِدَ شَاهِدٌ مِّنْ
أَهْلِهَا إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٍ فَصَدَقَتْ وَهُوَ مِنَ
الْكَاذِبِينَ ٢٦ وَإِن كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ
مِنَ الصَّادِقِينَ ٢٧ فَلَمَّا رَأَىٰ قَمِيصَهُ قُدَّ مِن دُبُرٍ قَالَ إِنَّهُ
مِن كَيْدِكُنَّ إِنَّ كَيْدَكُنَّ عَظِيمٌ ٢٨ يُوسُفُ أَعْرِضْ عَنْ
هَٰذَا وَاسْتَغْفِرِي لِذَنبِكِ إِنَّكِ كُنتِ مِنَ الْخَاطِئِينَ
٢٩ ۞ وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ
فَتَاهَا عَن نَّفْسِهِ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُّبِينٍ ٣٠
فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَأً
وَآتَتْ كُلَّ وَاحِدَةٍ مِّنْهُنَّ سِكِّينًا وَقَالَتِ اخْرُجْ عَلَيْهِنَّ فَلَمَّا رَأَيْنَهُ
أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَا
إِلَّا مَلَكٌ كَرِيمٌ ٣١ قَالَتْ فَذَٰلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ وَلَقَدْ رَاوَدتُّهُ
عَن نَّفْسِهِ فَاسْتَعْصَمَ وَلَئِن لَّمْ يَفْعَلْ مَا آمُرُهُ لَيُسْجَنَنَّ
وَلَيَكُونًا مِّنَ الصَّاغِرِينَ ٣٢ قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي
إِلَيْهِ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ الْجَاهِلِينَ
٣٣ فَاسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّ إِنَّهُ هُوَ السَّمِيعُ
الْعَلِيمُ ٣٤ ثُمَّ بَدَا لَهُم مِّن بَعْدِ مَا رَأَوُا الْآيَاتِ لَيَسْجُنُنَّهُ
حَتَّىٰ حِينٍ ٣٥ وَدَخَلَ مَعَهُ السِّجْنَ فَتَيَانِ قَالَ أَحَدُهُمَا إِنِّي
أَرَانِي أَعْصِرُ خَمْرًا وَقَالَ الْآخَرُ إِنِّي أَرَانِي أَحْمِلُ فَوْقَ رَأْسِي
خُبْزًا تَأْكُلُ الطَّيْرُ مِنْهُ نَبِّئْنَا بِتَأْوِيلِهِ إِنَّا نَرَاكَ مِنَ
الْمُحْسِنِينَ ٣٦ قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِ إِلَّا نَبَّأْتُكُمَا
بِتَأْوِيلِهِ قَبْلَ أَن يَأْتِيَكُمَا ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّي إِنِّي تَرَكْتُ
مِلَّةَ قَوْمٍ لَّا يُؤْمِنُونَ بِاللَّهِ وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ ٣٧
وَاتَّبَعْتُ مِلَّةَ آبَائِي إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ مَا كَانَ
لَنَا أَن نُّشْرِكَ بِاللَّهِ مِن شَيْءٍ ذَٰلِكَ مِن فَضْلِ اللَّهِ عَلَيْنَا وَعَلَى
النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ ٣٨ يَا
صَاحِبَيِ السِّجْنِ أَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ اللَّهُ الْوَاحِدُ
الْقَهَّارُ ٣٩ مَا تَعْبُدُونَ مِن دُونِهِ إِلَّا أَسْمَاءً سَمَّيْتُمُوهَا أَنتُمْ
وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ
أَمَرَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ
النَّاسِ لَا يَعْلَمُونَ ٤٠ يَا صَاحِبَيِ السِّجْنِ أَمَّا
أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ
الطَّيْرُ مِن رَّأْسِهِ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ ٤١ وَقَالَ
لِلَّذِي ظَنَّ أَنَّهُ نَاجٍ مِّنْهُمَا اذْكُرْنِي عِندَ رَبِّكَ فَأَنسَاهُ
الشَّيْطَانُ ذِكْرَ رَبِّهِ فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ
٤٢ وَقَالَ الْمَلِكُ إِنِّي أَرَىٰ سَبْعَ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ
سَبْعٌ عِجَافٌ وَسَبْعَ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ يَا
أَيُّهَا الْمَلَأُ أَفْتُونِي فِي رُؤْيَايَ إِن كُنتُمْ لِلرُّؤْيَا تَعْبُرُونَ ٤٣
قَالُوا أَضْغَاثُ أَحْلَامٍ وَمَا نَحْنُ بِتَأْوِيلِ الْأَحْلَامِ بِعَالِمِينَ ٤٤
وَقَالَ الَّذِي نَجَا مِنْهُمَا وَادَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُم بِتَأْوِيلِهِ
فَأَرْسِلُونِ ٤٥ يُوسُفُ أَيُّهَا الصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَاتٍ
سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنبُلَاتٍ خُضْرٍ
وَأُخَرَ يَابِسَاتٍ لَّعَلِّي أَرْجِعُ إِلَى النَّاسِ لَعَلَّهُمْ يَعْلَمُونَ ٤٦ قَالَ
تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنبُلِهِ إِلَّا
قَلِيلًا مِّمَّا تَأْكُلُونَ ٤٧ ثُمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ
مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِّمَّا تُحْصِنُونَ ٤٨ ثُمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ
عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ ٤٩ وَقَالَ الْمَلِكُ ائْتُونِي
بِهِ فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَىٰ رَبِّكَ فَاسْأَلْهُ مَا بَالُ
النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ ٥٠
قَالَ مَا خَطْبُكُنَّ إِذْ رَاوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِ قُلْنَ حَاشَ
لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوءٍ قَالَتِ امْرَأَتُ الْعَزِيزِ الْآنَ حَصْحَصَ
الْحَقُّ أَنَا رَاوَدتُّهُ عَن نَّفْسِهِ وَإِنَّهُ لَمِنَ الصَّادِقِينَ ٥١ ذَٰلِكَ
لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِالْغَيْبِ وَأَنَّ اللَّهَ لَا يَهْدِي كَيْدَ الْخَائِنِينَ ٥٢
وَمَا مِن دَآبَّةٖ فِي ٱلْأَرْضِ إِلَّا عَلَى ٱللَّهِ رِزْقُهَا وَيَعْلَمُ
مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَاۚ كُلَّ فِي كِتَٰبٖ مُّبِينٖ ٦ وَهُوَ
ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِي سِتَّةِ أَيَّامٖ وَكَانَ
عَرْشُهُ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلٗا وَلَئِن
قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ
إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَ ٧ وَلَئِنْ أَخَّرْنَا عَنْهُمُ ٱلْعَذَابَ إِلَىٰٓ
أُمَّةٖ مَّعْدُودَةٖ لَّيَقُولُنَّ مَا يَحْبِسُهُٓ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ
مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ
٨ وَلَئِنْ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةٗ ثُمَّ نَزَعْنَٰهَا مِنْهُ إِنَّهُ
لَيَـُٔوسَ كَفُورَ ٩ وَلَئِنْ أَذَقْنَٰهُ نَعْمَآءَ بَعْدَ ضَرَّآءَ
مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّيٓۚ إِنَّهُ لَفَرِحَ فَخُورٌ
١٠ إِلَّا ٱلَّذِينَ صَبَرُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ لَهُم
مَّغْفِرَةَ وَأَجْرَ كَبِيرَ ١١ فَلَعَلَّكَ تَارِكُۢ بَعْضَ مَا يُوحَىٰٓ إِلَيْكَ
وَضَآئِقُۢ بِهِۦ صَدْرُكَ أَن يَقُولُواْ لَوْلَآ أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَآءَ
مَعَهُ مَلَكٌۚ إِنَّمَآ أَنتَ نَذِيرَۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ وَكِيلٌ ١٢
أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ فَأْتُواْ بِعَشْرِ سُوَرٖ مِّثْلِهِۦ مُفْتَرَيَٰتٖ
وَٱدْعُواْ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ ١٣
فَإِلَّمْ يَسْتَجِيبُواْ لَكُمْ فَٱعْلَمُوٓاْ أَنَّمَآ أُنزِلَ بِعِلْمِ ٱللَّهِ وَأَن
لَّآ إِلَٰهَ إِلَّا هُوَۖ فَهَلْ أَنتُم مُّسْلِمُونَ ١٤ مَن كَانَ يُرِيدُ ٱلْحَيَوٰةَ
ٱلدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَٰلَهُمْ فِيهَا وَهُمْ فِيهَا
لَا يُبْخَسُونَ ١٥ أُوْلَٰٓئِكَ ٱلَّذِينَ لَيْسَ لَهُمْ فِي ٱلْأٓخِرَةِ إِلَّا
ٱلنَّارُۖ وَحَبِطَ مَا صَنَعُواْ فِيهَا وَبَٰطِلَ مَّا كَانُواْ يَعْمَلُونَ ١٦
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّهِۦ وَيَتْلُوهُ شَاهِدَ مِّنْهُ وَمِن قَبْلِهِۦ
كِتَٰبُ مُوسَىٰٓ إِمَامٗا وَرَحْمَةًۚ أُوْلَٰٓئِكَ يُؤْمِنُونَ بِهِۦۚ وَمَن يَكْفُرْ
بِهِۦ مِنَ ٱلْأَحْزَابِ فَٱلنَّارُ مَوْعِدُهُۚ فَلَا تَكُ فِي مِرْيَةٖ مِّنْهُۚ إِنَّهُ
ٱلْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ ١٧ وَمَنْ
أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًاۚ أُوْلَٰٓئِكَ يُعْرَضُونَ عَلَىٰ
رَبِّهِمْ وَيَقُولُ ٱلْأَشْهَٰدُ هَٰٓؤُلَآءِ ٱلَّذِينَ كَذَبُواْ عَلَىٰ رَبِّهِمْۚ
أَلَا لَعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ ١٨ ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ
ٱللَّهِ وَيَبْغُونَهَا عِوَجٗا وَهُم بِٱلْأٓخِرَةِ هُمْ كَٰفِرُونَ ١٩
أُوْلَٰٓئِكَ لَمْ يَكُونُواْ مُعْجِزِينَ فِي ٱلْأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ
ٱللَّهِ مِنْ أَوْلِيَآءَۘ يُضَٰعَفُ لَهُمُ ٱلْعَذَابُۚ مَا كَانُواْ يَسْتَطِيعُونَ
ٱلسَّمْعَ وَمَا كَانُواْ يُبْصِرُونَ ٢٠ أُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ
أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَ ٢١ لَا جَرَمَ أَنَّهُمْ
فِي ٱلْأٓخِرَةِ هُمُ ٱلْأَخْسَرُونَ ٢٢ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ وَأَخْبَتُوٓاْ إِلَىٰ رَبِّهِمْ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ
هُمْ فِيهَا خَٰلِدُونَ ٢٣ مَثَلُ ٱلْفَرِيقَيْنِ كَٱلْأَعْمَىٰ وَٱلْأَصَمِّ
وَٱلْبَصِيرِ وَٱلسَّمِيعِۚ هَلْ يَسْتَوِيَانِ مَثَلًاۚ أَفَلَا تَذَكَّرُونَ
٢٤ وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ إِنِّي لَكُمْ نَذِيرَ مُّبِينٌ ٢٥
أَن لَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَۖ إِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٖ ٢٦
فَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرٗا مِّثْلَنَا
وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ ٱلرَّأْيِ
وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلِۭ بَلْ نَظُنُّكُمْ كَٰذِبِينَ ٢٧
قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي رَحْمَةٗ مِّنْ
عِندِهِۦ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَٰرِهُونَ ٢٨
وَيَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ مَالًاۖ إِنْ أَجْرِيَ إِلَّا عَلَى ٱللَّهِۚ وَمَآ أَنَا
بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓاْۚ إِنَّهُم مُّلَٰقُواْ رَبِّهِمْ وَلَٰكِنِّيٓ أَرَىٰكُمْ قَوْمٗا
تَجْهَلُونَ ٢٩ وَيَٰقَوْمِ مَن يَنصُرُنِي مِنَ ٱللَّهِ إِن طَرَدتُّهُمْۚ أَفَلَا
تَذَكَّرُونَ ٣٠ وَلَآ أَقُولُ لَكُمْ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ
أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ إِنِّي مَلَكَ وَلَآ أَقُولُ لِلَّذِينَ تَزْدَرِيٓ
أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ ٱللَّهُ خَيْرًاۖ ٱللَّهُ أَعْلَمُ بِمَا فِيٓ أَنفُسِهِمْ إِنِّيٓ
إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ٣١ قَالُواْ يَٰنُوحُ قَدْ جَٰدَلْتَنَا فَأَكْثَرْتَ جِدَٰلَنَا
فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ٣٢ قَالَ إِنَّمَا
يَأْتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعْجِزِينَ ٣٣ وَلَا يَنفَعُكُمْ
نُصْحِيٓ إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ ٱللَّهُ يُرِيدُ أَن
يُغْوِيَكُمْۚ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ ٣٤ أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ
قُلْ إِنِ ٱفْتَرَيْتُهُ فَعَلَيَّ إِجْرَامِي وَأَنَا بَرِيٓءَ مِّمَّا تُجْرِمُونَ
٣٥ وَأُوحِيَ إِلَىٰ نُوحٍ أَنَّهُ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ ءَامَنَ
فَلَا تَبْتَئِسْ بِمَا كَانُواْ يَفْعَلُونَ ٣٦ وَٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا
وَوَحْيِنَا وَلَا تُخَٰطِبْنِي فِي ٱلَّذِينَ ظَلَمُوٓاْ إِنَّهُم مُّغْرَقُونَ ٣٧
وَيَصْنَعُ ٱلْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأَ مِّن قَوْمِهِۦ سَخِرُواْ مِنْهُۚ
قَالَ إِن تَسْخَرُواْ مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَ
٣٨ فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابَ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابَ
مُّقِيمٌ ٣٩ حَتَّىٰٓ إِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ قُلْنَا ٱحْمِلْ فِيهَا
مِن كُلّٖ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ
وَمَنْ ءَامَنَۚ وَمَآ ءَامَنَ مَعَهُٓ إِلَّا قَلِيلَ ٤٠ وَقَالَ ٱرْكَبُواْ
فِيهَا بِسْمِ ٱللَّهِ مَجْرىٰهَا وَمُرْسَىٰهَآۚ إِنَّ رَبِّي لَغَفُورَ رَّحِيمَ
٤١ وَهِيَ تَجْرِي بِهِمْ فِي مَوْجٖ كَٱلْجِبَالِ وَنَادَىٰ نُوحٌ ٱبْنَهُ
وَكَانَ فِي مَعْزِلٖ يَٰبُنَيَّ ٱرْكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلْكَٰفِرِينَ ٤٢
قَالَ سَـَٔاوِيٓ إِلَىٰ جَبَلٖ يَعْصِمُنِي مِنَ ٱلْمَآءِۚ قَالَ لَا عَاصِمَ ٱلْيَوْمَ
مِنْ أَمْرِ ٱللَّهِ إِلَّا مَن رَّحِمَۚ وَحَالَ بَيْنَهُمَا ٱلْمَوْجُ فَكَانَ مِنَ
ٱلْمُغْرَقِينَ ٤٣ وَقِيلَ يَٰٓأَرْضُ ٱبْلَعِي مَآءَكِ وَيَٰسَمَآءُ أَقْلِعِي
وَغِيضَ ٱلْمَآءُ وَقُضِيَ ٱلْأَمْرُ وَٱسْتَوَتْ عَلَى ٱلْجُودِيِّۖ وَقِيلَ
بُعْدٗا لِّلْقَوْمِ ٱلظَّٰلِمِينَ ٤٤ وَنَادَىٰ نُوحَ رَّبَّهُ فَقَالَ رَبِّ إِنَّ ٱبْنِي
مِنْ أَهْلِي وَإِنَّ وَعْدَكَ ٱلْحَقُّ وَأَنتَ أَحْكَمُ ٱلْحَٰكِمِينَ ٤٥
قَالَ يَٰنُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَۖ إِنَّهُ عَمَلٌ غَيْرُ صَٰلِحٖۖ فَلَا تَسْـَٔلْنِ
مَا لَيْسَ لَكَ بِهِۦ عِلْمٌۖ إِنِّيٓ أَعِظُكَ أَن تَكُونَ مِنَ ٱلْجَٰهِلِينَ
٤٦ قَالَ رَبِّ إِنِّيٓ أَعُوذُ بِكَ أَنْ أَسْـَٔلَكَ مَا لَيْسَ لِي بِهِۦ عِلْمَۖ وَإِلَّا
تَغْفِرْ لِي وَتَرْحَمْنِيٓ أَكُن مِّنَ ٱلْخَٰسِرِينَ ٤٧ قِيلَ يَٰنُوحُ
ٱهْبِطْ بِسَلَٰمٖ مِّنَّا وَبَرَكَٰتٍ عَلَيْكَ وَعَلَىٰٓ أُمَمٖ مِّمَّن مَّعَكَۚ
وَأُمَمَ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمَ ٤٨ تِلْكَ
مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهَآ إِلَيْكَۖ مَا كُنتَ تَعْلَمُهَآ أَنتَ
وَلَا قَوْمُكَ مِن قَبْلِ هَٰذَاۖ فَٱصْبِرْۖ إِنَّ ٱلْعَٰقِبَةَ لِلْمُتَّقِينَ ٤٩
وَإِلَىٰ عَادٍ أَخَاهُمْ هُودٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ
إِلَٰهٍ غَيْرُهُٓۖ إِنْ أَنتُمْ إِلَّا مُفْتَرُونَ ٥٠ يَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ
أَجْرًاۖ إِنْ أَجْرِيَ إِلَّا عَلَى ٱلَّذِي فَطَرَنِيٓۚ أَفَلَا تَعْقِلُونَ ٥١
وَيَٰقَوْمِ ٱسْتَغْفِرُواْ رَبَّكُمْ ثُمَّ تُوبُوٓاْ إِلَيْهِ يُرْسِلِ ٱلسَّمَآءَ
عَلَيْكُم مِّدْرَارٗا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا تَتَوَلَّوْاْ
مُجْرِمِينَ ٥٢ قَالُواْ يَٰهُودُ مَا جِئْتَنَا بِبَيِّنَةٖ وَمَا نَحْنُ
بِتَارِكِيٓ ءَالِهَتِنَا عَن قَوْلِكَ وَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ٥٣
إِن نَّقُولُ إِلَّا ٱعْتَرَىٰكَ بَعْضُ ءَالِهَتِنَا بِسُوٓءٖ قَالَ إِنِّيٓ أُشْهِدُ ٱللَّهَ
وَٱشْهَدُوٓاْ أَنِّي بَرِيٓءَ مِّمَّا تُشْرِكُونَ ٥٤ مِن دُونِهِۦۖ فَكِيدُونِي
جَمِيعٗا ثُمَّ لَا تُنظِرُونِ ٥٥ إِنِّي تَوَكَّلْتُ عَلَى ٱللَّهِ رَبِّي وَرَبِّكُمۚ
مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذُۢ بِنَاصِيَتِهَآۚ إِنَّ رَبِّي عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ
٥٦ فَإِن تَوَلَّوْاْ فَقَدْ أَبْلَغْتُكُم مَّآ أُرْسِلْتُ بِهِۦٓ إِلَيْكُمْۚ وَيَسْتَخْلِفُ
رَبِّي قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُ شَيْـًٔاۚ إِنَّ رَبِّي عَلَىٰ كُلِّ شَيْءٍ حَفِيظَ
٥٧ وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا هُودٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُ بِرَحْمَةٖ مِّنَّا
وَنَجَّيْنَٰهُم مِّنْ عَذَابٍ غَلِيظٖ ٥٨ وَتِلْكَ عَادَۖ جَحَدُواْ بِـَٔايَٰتِ
رَبِّهِمْ وَعَصَوْاْ رُسُلَهُ وَٱتَّبَعُوٓاْ أَمْرَ كُلِّ جَبَّارٍ عَنِيدٖ ٥٩ وَأُتْبِعُواْ فِي
هَٰذِهِ ٱلدُّنْيَا لَعْنَةٗ وَيَوْمَ ٱلْقِيَٰمَةِ أَلَآ إِنَّ عَادٗا كَفَرُواْ رَبَّهُمْ أَلَا
بُعْدٗا لِّعَادٖ قَوْمِ هُودٖ ٦٠ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحٗاۚ قَالَ يَٰقَوْمِ
ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ هُوَ أَنشَأَكُم مِّنَ ٱلْأَرْضِ
وَٱسْتَعْمَرَكُمْ فِيهَا فَٱسْتَغْفِرُوهُ ثُمَّ تُوبُوٓاْ إِلَيْهِۚ إِنَّ رَبِّي قَرِيبَ مُّجِيبَ
٦١ قَالُواْ يَٰصَٰلِحُ قَدْ كُنتَ فِينَا مَرْجُوّٗا قَبْلَ هَٰذَآۖ أَتَنْهَىٰنَآ أَن نَّعْبُدَ
مَا يَعْبُدُ ءَابَآؤُنَا وَإِنَّنَا لَفِي شَكّٖ مِّمَّا تَدْعُونَآ إِلَيْهِ مُرِيبٖ ٦٢
قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي
مِنْهُ رَحْمَةٗ فَمَن يَنصُرُنِي مِنَ ٱللَّهِ إِنْ عَصَيْتُهُۖ فَمَا تَزِيدُونَنِي
غَيْرَ تَخْسِيرٖ ٦٣ وَيَٰقَوْمِ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةٗۖ
فَذَرُوهَا تَأْكُلْ فِيٓ أَرْضِ ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأْخُذَكُمْ
عَذَابَ قَرِيبَ ٦٤ فَعَقَرُوهَا فَقَالَ تَمَتَّعُواْ فِي دَارِكُمْ
ثَلَٰثَةَ أَيَّامٖۖ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٖ ٦٥ فَلَمَّا جَآءَ أَمْرُنَا
نَجَّيْنَا صَٰلِحٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُ بِرَحْمَةٖ مِّنَّا وَمِنْ
خِزْيِ يَوْمِئِذٍۚ إِنَّ رَبَّكَ هُوَ ٱلْقَوِيُّ ٱلْعَزِيزُ ٦٦ وَأَخَذَ ٱلَّذِينَ
ظَلَمُواْ ٱلصَّيْحَةُ فَأَصْبَحُواْ فِي دِيَٰرِهِمْ جَٰثِمِينَ ٦٧
كَأَن لَّمْ يَغْنَوْاْ فِيهَآ أَلَآ إِنَّ ثَمُودَاْ كَفَرُواْ رَبَّهُمْ أَلَا
بُعْدٗا لِّثَمُودَ ٦٨ وَلَقَدْ جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُواْ
سَلَٰمٗاۖ قَالَ سَلَٰمَۖ فَمَا لَبِثَ أَن جَآءَ بِعِجْلٍ حَنِيذٖ ٦٩ فَلَمَّا رَءَآ
أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةٗۚ
قَالُواْ لَا تَخَفْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمِ لُوطٖ ٧٠ وَٱمْرَأَتُهُ قَآئِمَةَ
فَضَحِكَتْ فَبَشَّرْنَٰهَا بِإِسْحَٰقَ وَمِن وَرَآءِ إِسْحَٰقَ يَعْقُوبَ ٧١
قَالَتْ يَٰوَيْلَتَىٰٓ ءَأَلِدُ وَأَنَا عَجُوزَ وَهَٰذَا بَعْلِي شَيْخًاۖ إِنَّ هَٰذَا
لَشَيْءٌ عَجِيبَ ٧٢ قَالُوٓاْ أَتَعْجَبِينَ مِنْ أَمْرِ ٱللَّهِۖ رَحْمَتُ ٱللَّهِ
وَبَرَكَٰتُهُ عَلَيْكُمْ أَهْلَ ٱلْبَيْتِۚ إِنَّهُ حَمِيدَ مَّجِيدَ ٧٣ فَلَمَّا ذَهَبَ
عَنْ إِبْرَٰهِيمَ ٱلرَّوْعُ وَجَآءَتْهُ ٱلْبُشْرَىٰ يُجَٰدِلُنَا فِي قَوْمِ لُوطٍ ٧٤
إِنَّ إِبْرَٰهِيمَ لَحَلِيمٌ أَوَّٰهَ مُّنِيبَ ٧٥ يَٰٓإِبْرَٰهِيمُ أَعْرِضْ عَنْ هَٰذَآۖ إِنَّهُ
قَدْ جَآءَ أَمْرُ رَبِّكَۖ وَإِنَّهُمْ ءَاتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٖ ٧٦ وَلَمَّا
جَآءَتْ رُسُلُنَا لُوطٗا سِيٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعٗا وَقَالَ هَٰذَا
يَوْمٌ عَصِيبَ ٧٧ وَجَآءَهُ قَوْمُهُ يُهْرَعُونَ إِلَيْهِ وَمِن قَبْلُ كَانُواْ
يَعْمَلُونَ ٱلسَّيِّـَٔاتِۚ قَالَ يَٰقَوْمِ هَٰٓؤُلَآءِ بَنَاتِي هُنَّ أَطْهَرُ لَكُمْۖ
فَٱتَّقُواْ ٱللَّهَ وَلَا تُخْزُونِ فِي ضَيْفِيٓۖ أَلَيْسَ مِنكُمْ رَجُلَ رَّشِيدَ ٧٨
قَالُواْ لَقَدْ عَلِمْتَ مَا لَنَا فِي بَنَاتِكَ مِنْ حَقّٖ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ
٧٩ قَالَ لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ ءَاوِيٓ إِلَىٰ رُكْنٖ شَدِيدٖ ٨٠ قَالُواْ
يَٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوٓاْ إِلَيْكَۖ فَأَسْرِ بِأَهْلِكَ بِقِطْعٖ
مِّنَ ٱلَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا ٱمْرَأَتَكَۖ إِنَّهُ مُصِيبُهَا
مَآ أَصَابَهُمْۚ إِنَّ مَوْعِدَهُمُ ٱلصُّبْحُۚ أَلَيْسَ ٱلصُّبْحُ بِقَرِيبٖ ٨١
فَلَمَّا جَآءَ أَمْرُنَا جَعَلْنَا عَٰلِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا
حِجَارَةٗ مِّن سِجِّيلٖ مَّنضُودٖ ٨٢ مُّسَوَّمَةً عِندَ رَبِّكَۖ
وَمَا هِيَ مِنَ ٱلظَّٰلِمِينَ بِبَعِيدٖ ٨٣ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ
شُعَيْبٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ
وَلَا تَنقُصُواْ ٱلْمِكْيَالَ وَٱلْمِيزَانَۖ إِنِّيٓ أَرَىٰكُم بِخَيْرٖ
وَإِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٖ مُّحِيطٖ ٨٤ وَيَٰقَوْمِ
أَوْفُواْ ٱلْمِكْيَالَ وَٱلْمِيزَانَ بِٱلْقِسْطِۖ وَلَا تَبْخَسُواْ ٱلنَّاسَ
أَشْيَآءَهُمْ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَ ٨٥ بَقِيَّتُ
ٱللَّهِ خَيْرَ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَۚ وَمَآ أَنَا عَلَيْكُم
بِحَفِيظٖ ٨٦ قَالُواْ يَٰشُعَيْبُ أَصَلَوٰتُكَ تَأْمُرُكَ أَن نَّتْرُكَ
مَا يَعْبُدُ ءَابَآؤُنَآ أَوْ أَن نَّفْعَلَ فِيٓ أَمْوَٰلِنَا مَا نَشَٰٓؤُاْۖ إِنَّكَ
لَأَنتَ ٱلْحَلِيمُ ٱلرَّشِيدُ ٨٧ قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ
عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنٗاۚ وَمَآ أُرِيدُ أَنْ
أُخَالِفَكُمْ إِلَىٰ مَآ أَنْهَىٰكُمْ عَنْهُۚ إِنْ أُرِيدُ إِلَّا ٱلْإِصْلَٰحَ
مَا ٱسْتَطَعْتُۚ وَمَا تَوْفِيقِيٓ إِلَّا بِٱللَّهِۚ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ ٨٨
وَيَٰقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِيٓ أَن يُصِيبَكُم مِّثْلُ مَآ أَصَابَ
قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَٰلِحٖۚ وَمَا قَوْمُ لُوطٖ مِّنكُم
بِبَعِيدٖ ٨٩ وَٱسْتَغْفِرُواْ رَبَّكُمْ ثُمَّ تُوبُوٓاْ إِلَيْهِۚ إِنَّ رَبِّي
رَحِيمَ وَدُودَ ٩٠ قَالُواْ يَٰشُعَيْبُ مَا نَفْقَهُ كَثِيرٗا مِّمَّا تَقُولُ
وَإِنَّا لَنَرَىٰكَ فِينَا ضَعِيفٗاۖ وَلَوْلَا رَهْطُكَ لَرَجَمْنَٰكَۖ وَمَآ أَنتَ
عَلَيْنَا بِعَزِيزٖ ٩١ قَالَ يَٰقَوْمِ أَرَهْطِيٓ أَعَزُّ عَلَيْكُم مِّنَ ٱللَّهِ
وَٱتَّخَذْتُمُوهُ وَرَآءَكُمْ ظِهْرِيًّاۖ إِنَّ رَبِّي بِمَا تَعْمَلُونَ
مُحِيطَ ٩٢ وَيَٰقَوْمِ ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَٰمِلَۖ
سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابَ يُخْزِيهِ وَمَنْ هُوَ كَٰذِبَۖ
وَٱرْتَقِبُوٓاْ إِنِّي مَعَكُمْ رَقِيبَ ٩٣ وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا
شُعَيْبٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُ بِرَحْمَةٖ مِّنَّا وَأَخَذَتِ
ٱلَّذِينَ ظَلَمُواْ ٱلصَّيْحَةُ فَأَصْبَحُواْ فِي دِيَٰرِهِمْ جَٰثِمِينَ ٩٤
كَأَن لَّمْ يَغْنَوْاْ فِيهَآ أَلَا بُعْدٗا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ ٩٥
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٖ مُّبِينٍ ٩٦ إِلَىٰ فِرْعَوْنَ
وَمَلَإِيْهِۦ فَٱتَّبَعُوٓاْ أَمْرَ فِرْعَوْنَۖ وَمَآ أَمْرُ فِرْعَوْنَ بِرَشِيدٖ ٩٧
يَقْدُمُ قَوْمَهُ يَوْمَ ٱلْقِيَٰمَةِ فَأَوْرَدَهُمُ ٱلنَّارَۖ وَبِئْسَ ٱلْوِرْدُ
ٱلْمَوْرُودُ ٩٨ وَأُتْبِعُواْ فِي هَٰذِهِۦ لَعْنَةٗ وَيَوْمَ ٱلْقِيَٰمَةِۚ بِئْسَ
ٱلرِّفْدُ ٱلْمَرْفُودُ ٩٩ ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْقُرَىٰ نَقُصُّهُ عَلَيْكَۖ
مِنْهَا قَآئِمَ وَحَصِيدَ ١٠٠ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن ظَلَمُوٓاْ
أَنفُسَهُمْۖ فَمَآ أَغْنَتْ عَنْهُمْ ءَالِهَتُهُمُ ٱلَّتِي يَدْعُونَ مِن دُونِ
ٱللَّهِ مِن شَيْءٖ لَّمَّا جَآءَ أَمْرُ رَبِّكَۖ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٖ ١٠١
وَكَذَٰلِكَ أَخْذُ رَبِّكَ إِذَآ أَخَذَ ٱلْقُرَىٰ وَهِيَ ظَٰلِمَةٌۚ إِنَّ أَخْذَهُٓ
أَلِيمَ شَدِيدٌ ١٠٢ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّمَنْ خَافَ عَذَابَ ٱلْأٓخِرَةِۚ
ذَٰلِكَ يَوْمَ مَّجْمُوعَ لَّهُ ٱلنَّاسُ وَذَٰلِكَ يَوْمَ مَّشْهُودَ ١٠٣
وَمَا نُؤَخِّرُهُٓ إِلَّا لِأَجَلٖ مَّعْدُودٖ ١٠٤ يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ
إِلَّا بِإِذْنِهِۦۚ فَمِنْهُمْ شَقِيَّ وَسَعِيدَ ١٠٥ فَأَمَّا ٱلَّذِينَ شَقُواْ فَفِي
ٱلنَّارِ لَهُمْ فِيهَا زَفِيرَ وَشَهِيقٌ ١٠٦ خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ
وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَۚ إِنَّ رَبَّكَ فَعَّالَ لِّمَا يُرِيدُ ١٠٧
وَأَمَّا ٱلَّذِينَ سُعِدُواْ فَفِي ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا مَا دَامَتِ
ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَۖ عَطَآءً غَيْرَ مَجْذُوذٖ ١٠٨
فَلَا تَكُ فِي مِرْيَةٖ مِّمَّا يَعْبُدُ هَٰٓؤُلَآءِۚ مَا يَعْبُدُونَ إِلَّا كَمَا يَعْبُدُ
ءَابَآؤُهُم مِّن قَبْلُۚ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٖ
١٠٩ وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِۚ وَلَوْلَا كَلِمَةَ
سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْۚ وَإِنَّهُمْ لَفِي شَكّٖ مِّنْهُ مُرِيبٖ
١١٠ وَإِنَّ كُلّٗا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَٰلَهُمْۚ إِنَّهُ بِمَا يَعْمَلُونَ
خَبِيرَ ١١١ فَٱسْتَقِمْ كَمَآ أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْاْۚ
إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرَ ١١٢ وَلَا تَرْكَنُوٓاْ إِلَى ٱلَّذِينَ ظَلَمُواْ
فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ ثُمَّ
لَا تُنصَرُونَ ١١٣ وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَيِ ٱلنَّهَارِ وَزُلَفٗا مِّنَ
ٱلَّيْلِۚ إِنَّ ٱلْحَسَنَٰتِ يُذْهِبْنَ ٱلسَّيِّـَٔاتِۚ ذَٰلِكَ ذِكْرَىٰ
لِلذَّٰكِرِينَ ١١٤ وَٱصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
١١٥ فَلَوْلَا كَانَ مِنَ ٱلْقُرُونِ مِن قَبْلِكُمْ أُوْلُواْ بَقِيَّةٖ يَنْهَوْنَ
عَنِ ٱلْفَسَادِ فِي ٱلْأَرْضِ إِلَّا قَلِيلٗا مِّمَّنْ أَنجَيْنَا مِنْهُمْ وَٱتَّبَعَ
ٱلَّذِينَ ظَلَمُواْ مَآ أُتْرِفُواْ فِيهِ وَكَانُواْ مُجْرِمِينَ ١١٦ وَمَا
كَانَ رَبُّكَ لِيُهْلِكَ ٱلْقُرَىٰ بِظُلْمٖ وَأَهْلُهَا مُصْلِحُونَ ١١٧
وَلَوْ شَآءَ رَبُّكَ لَجَعَلَ ٱلنَّاسَ أُمَّةٗ وَٰحِدَةٗۖ وَلَا يَزَالُونَ مُخْتَلِفِينَ
١١٨ إِلَّا مَن رَّحِمَ رَبُّكَۚ وَلِذَٰلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ
لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ ١١٩ وَكُلّٗا نَّقُصُّ
عَلَيْكَ مِنْ أَنۢبَآءِ ٱلرُّسُلِ مَا نُثَبِّتُ بِهِۦ فُؤَادَكَۚ وَجَآءَكَ فِي هَٰذِهِ
ٱلْحَقُّ وَمَوْعِظَةَ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ١٢٠ وَقُل لِّلَّذِينَ لَا يُؤْمِنُونَ
ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنَّا عَٰمِلُونَ ١٢١ وَٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَ
١٢٢ وَلِلَّهِ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَيْهِ يُرْجَعُ ٱلْأَمْرُ كُلُّهُ
فَٱعْبُدْهُ وَتَوَكَّلْ عَلَيْهِۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ ١٢٣
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الٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ ١ إِنَّآ أَنزَلْنَٰهُ قُرْءَٰنًا
عَرَبِيّٗا لَّعَلَّكُمْ تَعْقِلُونَ ٢ نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ
ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ
لَمِنَ ٱلْغَٰفِلِينَ ٣ إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّي رَأَيْتُ
أَحَدَ عَشَرَ كَوْكَبٗا وَٱلشَّمْسَ وَٱلْقَمَرَ رَأَيْتُهُمْ لِي سَٰجِدِينَ ٤
قَالَ يَٰبُنَيَّ لَا تَقْصُصْ رُءْيَاكَ عَلَىٰٓ إِخْوَتِكَ فَيَكِيدُواْ لَكَ كَيْدًاۖ
إِنَّ ٱلشَّيْطَٰنَ لِلْإِنسَٰنِ عَدُوَّ مُّبِينَ ٥ وَكَذَٰلِكَ يَجْتَبِيكَ
رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ
وَعَلَىٰٓ ءَالِ يَعْقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيْكَ مِن قَبْلُ إِبْرَٰهِيمَ
وَإِسْحَٰقَۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمَ ٦ لَّقَدْ كَانَ فِي يُوسُفَ
وَإِخْوَتِهِۦٓ ءَايَٰتَ لِّلسَّآئِلِينَ ٧ إِذْ قَالُواْ لَيُوسُفُ وَأَخُوهُ أَحَبُّ
إِلَىٰٓ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَٰلٖ مُّبِينٍ ٨
ٱقْتُلُواْ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضٗا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ
وَتَكُونُواْ مِنۢ بَعْدِهِۦ قَوْمٗا صَٰلِحِينَ ٩ قَالَ قَآئِلَ مِّنْهُمْ
لَا تَقْتُلُواْ يُوسُفَ وَأَلْقُوهُ فِي غَيَٰبَتِ ٱلْجُبِّ يَلْتَقِطْهُ بَعْضُ
ٱلسَّيَّارَةِ إِن كُنتُمْ فَٰعِلِينَ ١٠ قَالُواْ يَٰٓأَبَانَا مَا لَكَ لَا تَأْمَنَّا عَلَىٰ
يُوسُفَ وَإِنَّا لَهُ لَنَٰصِحُونَ ١١ أَرْسِلْهُ مَعَنَا غَدٗا يَرْتَعْ وَيَلْعَبْ
وَإِنَّا لَهُ لَحَٰفِظُونَ ١٢ قَالَ إِنِّي لَيَحْزُنُنِيٓ أَن تَذْهَبُواْ بِهِۦ وَأَخَافُ
أَن يَأْكُلَهُ ٱلذِّئْبُ وَأَنتُمْ عَنْهُ غَٰفِلُونَ ١٣ قَالُواْ لَئِنْ
أَكَلَهُ ٱلذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّآ إِذٗا لَّخَٰسِرُونَ ١٤
فَلَمَّا ذَهَبُواْ بِهِۦ وَأَجْمَعُوٓاْ أَن يَجْعَلُوهُ فِي غَيَٰبَتِ ٱلْجُبِّۚ وَأَوْحَيْنَآ
إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ ١٥ وَجَآءُوٓ
أَبَاهُمْ عِشَآءٗ يَبْكُونَ ١٦ قَالُواْ يَٰٓأَبَانَآ إِنَّا ذَهَبْنَا نَسْتَبِقُ
وَتَرَكْنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئْبُۖ وَمَآ أَنتَ
بِمُؤْمِنٖ لَّنَا وَلَوْ كُنَّا صَٰدِقِينَ ١٧ وَجَآءُو عَلَىٰ قَمِيصِهِۦ
بِدَمٖ كَذِبٖۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرٗاۖ فَصَبْرَ جَمِيلَۖ
وَٱللَّهُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ ١٨ وَجَآءَتْ سَيَّارَةَ
فَأَرْسَلُواْ وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُۖ قَالَ يَٰبُشْرَىٰ هَٰذَا غُلَٰمَۚ وَأَسَرُّوهُ
بِضَٰعَةٗۚ وَٱللَّهُ عَلِيمُۢ بِمَا يَعْمَلُونَ ١٩ وَشَرَوْهُ بِثَمَنِۭ بَخْسٖ
دَرَٰهِمَ مَعْدُودَةٖ وَكَانُواْ فِيهِ مِنَ ٱلزَّٰهِدِينَ ٢٠ وَقَالَ
ٱلَّذِي ٱشْتَرَىٰهُ مِن مِّصْرَ لِٱمْرَأَتِهِۦٓ أَكْرِمِي مَثْوَىٰهُ عَسَىٰٓ
أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُ وَلَدٗاۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي
ٱلْأَرْضِ وَلِنُعَلِّمَهُ مِن تَأْوِيلِ ٱلْأَحَادِيثِۚ وَٱللَّهُ غَالِبٌ عَلَىٰٓ
أَمْرِهِۦ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ٢١ وَلَمَّا بَلَغَ أَشُدَّهُٓ
ءَاتَيْنَٰهُ حُكْمٗا وَعِلْمٗاۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَ ٢٢
وَرَٰوَدَتْهُ ٱلَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِۦ وَغَلَّقَتِ ٱلْأَبْوَٰبَ
وَقَالَتْ هَيْتَ لَكَۚ قَالَ مَعَاذَ ٱللَّهِۖ إِنَّهُ رَبِّيٓ أَحْسَنَ مَثْوَايَۖ
إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَ ٢٣ وَلَقَدْ هَمَّتْ بِهِۦۖ وَهَمَّ بِهَا
لَوْلَآ أَن رَّءَا بُرْهَٰنَ رَبِّهِۦۚ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ ٱلسُّوٓءَ
وَٱلْفَحْشَآءَۚ إِنَّهُ مِنْ عِبَادِنَا ٱلْمُخْلَصِينَ ٢٤ وَٱسْتَبَقَا
ٱلْبَابَ وَقَدَّتْ قَمِيصَهُ مِن دُبُرٖ وَأَلْفَيَا سَيِّدَهَا لَدَا ٱلْبَابِۚ
قَالَتْ مَا جَزَآءُ مَنْ أَرَادَ بِأَهْلِكَ سُوٓءًا إِلَّآ أَن يُسْجَنَ أَوْ عَذَابٌ
أَلِيمَ ٢٥ قَالَ هِيَ رَٰوَدَتْنِي عَن نَّفْسِيۚ وَشَهِدَ شَاهِدَ مِّنْ
أَهْلِهَآ إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٖ فَصَدَقَتْ وَهُوَ مِنَ
ٱلْكَٰذِبِينَ ٢٦ وَإِن كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٖ فَكَذَبَتْ وَهُوَ
مِنَ ٱلصَّٰدِقِينَ ٢٧ فَلَمَّا رَءَا قَمِيصَهُ قُدَّ مِن دُبُرٖ قَالَ إِنَّهُ
مِن كَيْدِكُنَّۖ إِنَّ كَيْدَكُنَّ عَظِيمَ ٢٨ يُوسُفُ أَعْرِضْ عَنْ
هَٰذَاۚ وَٱسْتَغْفِرِي لِذَنۢبِكِۖ إِنَّكِ كُنتِ مِنَ ٱلْخَاطِـِٔينَ
٢٩ وَقَالَ نِسْوَةَ فِي ٱلْمَدِينَةِ ٱمْرَأَتُ ٱلْعَزِيزِ تُرَٰوِدُ فَتَىٰهَا
عَن نَّفْسِهِۦۖ قَدْ شَغَفَهَا حُبًّاۖ إِنَّا لَنَرَىٰهَا فِي ضَلَٰلٖ مُّبِينٖ ٣٠
فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَـٔٗا
وَءَاتَتْ كُلَّ وَٰحِدَةٖ مِّنْهُنَّ سِكِّينٗا وَقَالَتِ ٱخْرُجْ عَلَيْهِنَّۖ فَلَمَّا رَأَيْنَهُٓ
أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَآ
إِلَّا مَلَكَ كَرِيمَ ٣١ قَالَتْ فَذَٰلِكُنَّ ٱلَّذِي لُمْتُنَّنِي فِيهِۖ وَلَقَدْ رَٰوَدتُّهُ
عَن نَّفْسِهِۦ فَٱسْتَعْصَمَۖ وَلَئِن لَّمْ يَفْعَلْ مَآ ءَامُرُهُ لَيُسْجَنَنَّ
وَلَيَكُونٗا مِّنَ ٱلصَّٰغِرِينَ ٣٢ قَالَ رَبِّ ٱلسِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِيٓ
إِلَيْهِۖ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ ٱلْجَٰهِلِينَ
٣٣ فَٱسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّۚ إِنَّهُ هُوَ ٱلسَّمِيعُ
ٱلْعَلِيمُ ٣٤ ثُمَّ بَدَا لَهُم مِّنۢ بَعْدِ مَا رَأَوُاْ ٱلْأٓيَٰتِ لَيَسْجُنُنَّهُ
حَتَّىٰ حِينٖ ٣٥ وَدَخَلَ مَعَهُ ٱلسِّجْنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ
أَرَىٰنِيٓ أَعْصِرُ خَمْرٗاۖ وَقَالَ ٱلْأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحْمِلُ فَوْقَ رَأْسِي
خُبْزٗا تَأْكُلُ ٱلطَّيْرُ مِنْهُۖ نَبِّئْنَا بِتَأْوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ
ٱلْمُحْسِنِينَ ٣٦ قَالَ لَا يَأْتِيكُمَا طَعَامَ تُرْزَقَانِهِۦٓ إِلَّا نَبَّأْتُكُمَا
بِتَأْوِيلِهِۦ قَبْلَ أَن يَأْتِيَكُمَاۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّيٓۚ إِنِّي تَرَكْتُ
مِلَّةَ قَوْمٖ لَّا يُؤْمِنُونَ بِٱللَّهِ وَهُم بِٱلْأٓخِرَةِ هُمْ كَٰفِرُونَ ٣٧
وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِيٓ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَۚ مَا كَانَ
لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَيْءٖۚ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى
ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ ٣٨ يَٰصَٰحِبَيِ
ٱلسِّجْنِ ءَأَرْبَابَ مُّتَفَرِّقُونَ خَيْرٌ أَمِ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ
٣٩ مَا تَعْبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسْمَآءٗ سَمَّيْتُمُوهَآ أَنتُمْ
وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ
أَمَرَ أَلَّا تَعْبُدُوٓاْ إِلَّآ إِيَّاهُۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ
ٱلنَّاسِ لَا يَعْلَمُونَ ٤٠ يَٰصَٰحِبَيِ ٱلسِّجْنِ أَمَّآ أَحَدُكُمَا
فَيَسْقِي رَبَّهُ خَمْرٗاۖ وَأَمَّا ٱلْأٓخَرُ فَيُصْلَبُ فَتَأْكُلُ ٱلطَّيْرُ
مِن رَّأْسِهِۦۚ قُضِيَ ٱلْأَمْرُ ٱلَّذِي فِيهِ تَسْتَفْتِيَانِ ٤١ وَقَالَ
لِلَّذِي ظَنَّ أَنَّهُ نَاجٖ مِّنْهُمَا ٱذْكُرْنِي عِندَ رَبِّكَ فَأَنسَىٰهُ
ٱلشَّيْطَٰنُ ذِكْرَ رَبِّهِۦ فَلَبِثَ فِي ٱلسِّجْنِ بِضْعَ سِنِينَ
٤٢ وَقَالَ ٱلْمَلِكُ إِنِّيٓ أَرَىٰ سَبْعَ بَقَرَٰتٖ سِمَانٖ يَأْكُلُهُنَّ
سَبْعٌ عِجَافَ وَسَبْعَ سُنۢبُلَٰتٍ خُضْرٖ وَأُخَرَ يَابِسَٰتٖۖ يَٰٓأَيُّهَا
ٱلْمَلَأُ أَفْتُونِي فِي رُءْيَٰيَ إِن كُنتُمْ لِلرُّءْيَا تَعْبُرُونَ ٤٣
قَالُوٓاْ أَضْغَٰثُ أَحْلَٰمٖۖ وَمَا نَحْنُ بِتَأْوِيلِ ٱلْأَحْلَٰمِ بِعَٰلِمِينَ ٤٤
وَقَالَ ٱلَّذِي نَجَا مِنْهُمَا وَٱدَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُم بِتَأْوِيلِهِۦ
فَأَرْسِلُونِ ٤٥ يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَٰتٖ
سِمَانٖ يَأْكُلُهُنَّ سَبْعٌ عِجَافَ وَسَبْعِ سُنۢبُلَٰتٍ خُضْرٖ
وَأُخَرَ يَابِسَٰتٖ لَّعَلِّيٓ أَرْجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمْ يَعْلَمُونَ ٤٦ قَالَ
تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبٗا فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنۢبُلِهِۦٓ إِلَّا
قَلِيلٗا مِّمَّا تَأْكُلُونَ ٤٧ ثُمَّ يَأْتِي مِنۢ بَعْدِ ذَٰلِكَ سَبْعَ شِدَادَ يَأْكُلْنَ
مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلٗا مِّمَّا تُحْصِنُونَ ٤٨ ثُمَّ يَأْتِي مِنۢ بَعْدِ ذَٰلِكَ
عَامَ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعْصِرُونَ ٤٩ وَقَالَ ٱلْمَلِكُ ٱئْتُونِي
بِهِۦۖ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرْجِعْ إِلَىٰ رَبِّكَ فَسْـَٔلْهُ مَا بَالُ
ٱلنِّسْوَةِ ٱلَّٰتِي قَطَّعْنَ أَيْدِيَهُنَّۚ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمَ ٥٠
قَالَ مَا خَطْبُكُنَّ إِذْ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِۦۚ قُلْنَ حَٰشَ
لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوٓءٖۚ قَالَتِ ٱمْرَأَتُ ٱلْعَزِيزِ ٱلْـَٰٔنَ حَصْحَصَ
ٱلْحَقُّ أَنَا رَٰوَدتُّهُ عَن نَّفْسِهِۦ وَإِنَّهُ لَمِنَ ٱلصَّٰدِقِينَ ٥١ ذَٰلِكَ
لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِٱلْغَيْبِ وَأَنَّ ٱللَّهَ لَا يَهْدِي كَيْدَ ٱلْخَآئِنِينَ ٥٢
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ
ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ
ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ
ﳠ ﳡﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﱖ
ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب