الجزء الثالث عشر
Juz 13
| ﱖ | |
| 53 | ۞ وَمَآ أُبَرِّئُ نَفۡسِيٓۚ إِنَّ ٱلنَّفۡسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓۚ إِنَّ رَبِّي غَفُورٞ رَّحِيمٞwamāوماوَمَآ"And notubarri-uأبرئأُبَرِّئُI absolvenafsīنفسينَفْسِىٓmyself.innaإنإِنَّIndeed,l-nafsaالنفسٱلنَّفْسَthe soulla-ammāratunلأمارةلَأَمَّارَةٌۢ(is) a certain enjoinerbil-sūiبالسوءبِٱلسُّوٓءِof evil,illāإلاإِلَّاunlessmāمامَا[that]raḥimaرحمرَحِمَbestows Mercyrabbīربيرَبِّىٓmy Lord.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful.I[19] do not absolve myself of blame, for Indeed the soul prompts one to evil, except those to whom my Lord may show mercy. Indeed, my Lord is All-Forgiving, Most Merciful.”And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."[601]"Nor do I absolve my own self (of blame): the (human) soul is certainly prone to evil, unless my Lord do bestow His Mercy: but surely my Lord is Oft-forgiving, Most Merciful." |
| 54 | وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِي بِهِۦٓ أَسۡتَخۡلِصۡهُ لِنَفۡسِيۖ فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلۡيَوۡمَ لَدَيۡنَا مَكِينٌ أَمِينٞwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,i'tūnīائتونيٱئْتُونِى"Bring him to me;bihiبهبِهِۦٓ"Bring him to me;astakhliṣ'huأستخلصهأَسْتَخْلِصْهُI will select himlinafsīلنفسيلِنَفْسِىfor myself."falammāفلمافَلَمَّاThen whenkallamahuكلمهكَلَّمَهُۥhe spoke to him,qālaقالقَالَhe said,innakaإنكإِنَّكَ"Indeed, youl-yawmaاليومٱلْيَوْمَ(are) todayladaynāلدينالَدَيْنَاwith usmakīnunمكينمَكِينٌfirmly establishedamīnunأمينأَمِينٌ(and) trusted."And the king said: Bring him unto me that I may attach him to my person. And when he had talked with him he said: Lo! thou art to-day in our presence established and trusted.The King said, “Bring him to me; I will appoint him [as an adviser] exclusively to myself.” Then when he spoke to him, he said, “You are today in a highly-esteemed position and fully trusted by us.”And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved! |
| 55 | قَالَ ٱجۡعَلۡنِي عَلَىٰ خَزَآئِنِ ٱلۡأَرۡضِۖ إِنِّي حَفِيظٌ عَلِيمٞqālaقالقَالَHe said,ij'ʿalnīاجعلنيٱجْعَلْنِى"Appoint meʿalāعلىعَلَىٰoverkhazāiniخزائنخَزَآئِنِ(the) treasuriesl-arḍiالأرضٱلْأَرْضِ(of) the land.innīإنيإِنِّىIndeed, Iḥafīẓunحفيظحَفِيظٌ(will be) a guardianʿalīmunعليمعَلِيمٌknowing."He said: Set me over the storehouses of the land. Lo! I am a skilled custodian.Joseph said, “Put me in charge of the storehouses of the land[20]; I am indeed a good keeper and knowledgeable[21].”[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."(Joseph) said: "Set me over the store-houses of the land: I will indeed guard them, as one that knows (their importance)." |
| 56 | وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلۡأَرۡضِ يَتَبَوَّأُ مِنۡهَا حَيۡثُ يَشَآءُۚ نُصِيبُ بِرَحۡمَتِنَا مَن نَّشَآءُۖ وَلَا نُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusmakkannāمكنامَكَّنَّاWe establishedliyūsufaليوسفلِيُوسُفَ[to] Yusuffīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landyatabawwa-uيتبوأيَتَبَوَّأُto settlemin'hāمنهامِنْهَاthereinḥaythuحيثحَيْثُwhere everyashāuيشاءيَشَآءُhe willed.nuṣībuنصيبنُصِيبُWe bestowbiraḥmatināبرحمتنابِرَحْمَتِنَاOur Mercymanمنمَن(on) whomnashāuنشاءنَّشَآءُWe will.walāولاوَلَاAnd notnuḍīʿuنضيعنُضِيعُWe let go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good.This is how We established Joseph in the land[22] so that he may settle wherever he wished. We extend Our mercy to whom We will, and We do not let the reward of those who do good to go to waste.And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good. |
| 57 | وَلَأَجۡرُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَwala-ajruولأجروَلَأَجْرُAnd surely (the) rewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterkhayrunخيرخَيْرٌ(is) betterlilladhīnaللذينلِّلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelievewakānūوكانواوَكَانُواْand areyattaqūnaيتقونيَتَّقُونَGod conscious.And the reward of the Hereafter is better, for those who believe and ward off (evil).But the reward of the Hereafter is better for those who believe and fear Allah.And the reward of the Hereafter is better for those who believed and were fearing Allāh.But verily the reward of the Hereafter is the best, for those who believe, and are constant in righteousness. |
| 58 | وَجَآءَ إِخۡوَةُ يُوسُفَ فَدَخَلُواْ عَلَيۡهِ فَعَرَفَهُمۡ وَهُمۡ لَهُۥ مُنكِرُونَwajāaوجاءوَجَآءَAnd cameikh'watuإخوةإِخْوَةُ(the) brothersyūsufaيوسفيُوسُفَ(of) Yusuffadakhalūفدخلوافَدَخَلُواْand they enteredʿalayhiعليهعَلَيْهِupon him;faʿarafahumفعرفهمفَعَرَفَهُمْand he recognized them,wahumوهموَهُمْbut theylahuلهلَهُۥknew him not.munkirūnaمنكرونمُنكِرُونَknew him not.And Joseph's brethren came and presented themselves before him, and he knew them but they knew him not.The brothers of Joseph came and presented themselves before him; he recognized them but they did not know him.And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.[602]Then came Joseph's brethren: they entered his presence, and he knew them, but they knew him not. |
| 59 | وَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ قَالَ ٱئۡتُونِي بِأَخٖ لَّكُم مِّنۡ أَبِيكُمۡۚ أَلَا تَرَوۡنَ أَنِّيٓ أُوفِي ٱلۡكَيۡلَ وَأَنَا۠ خَيۡرُ ٱلۡمُنزِلِينَwalammāولماوَلَمَّاAnd whenjahhazahumجهزهمجَهَّزَهُمhe had furnished thembijahāzihimبجهازهمبِجَهَازِهِمْwith their supplies,qālaقالقَالَhe said,i'tūnīائتونيٱئْتُونِى"Bring to mebi-akhinبأخبِأَخٍa brotherlakumلكملَّكُمof yours,minمنمِّنْfromabīkumأبيكمأَبِيكُمْyour father.alāألاأَلَاDo nottarawnaترونتَرَوْنَyou seeannīأنيأَنِّىٓthat Iūfīأوفيأُوفِى[I] give fulll-kaylaالكيلٱلْكَيْلَ[the] measure,wa-anāوأناوَأَنَا۠and that I amkhayruخيرخَيْرُ(the) bestl-munzilīnaالمنزلينٱلْمُنزِلِينَ(of) the hosts?And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts?When he prepared for them their rations, he said, “Bring me your step-brother[23]; do you not see that I give full measure and I am the best host?And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father.[603] Do you not see that I give full measure and that I am the best of accommodators?And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality? |
| 60 | فَإِن لَّمۡ تَأۡتُونِي بِهِۦ فَلَا كَيۡلَ لَكُمۡ عِندِي وَلَا تَقۡرَبُونِfa-inفإنفَإِنBut iflamلملَّمْnottatūnīتأتونيتَأْتُونِىyou bring him to mebihiبهبِهِۦyou bring him to mefalāفلافَلَاthen (there will be) nokaylaكيلكَيْلَmeasurelakumلكملَكُمْfor youʿindīعنديعِندِىfrom me,walāولاوَلَاand nottaqrabūniتقربونتَقْرَبُونِyou will come near me."And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near.If you do not bring him to me, you will never receive any measure [of grain] from me, nor will you even come close to me.”But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me.""Now if ye bring him not to me, ye shall have no measure (of corn) from me, nor shall ye (even) come near me." |
| 61 | قَالُواْ سَنُرَٰوِدُ عَنۡهُ أَبَاهُ وَإِنَّا لَفَٰعِلُونَqālūقالواقَالُواْThey said,sanurāwiduسنراودسَنُرَٰوِدُ"We will try to get permissionʿanhuعنهعَنْهُfor himabāhuأباهأَبَاهُ(from) his father,wa-innāوإناوَإِنَّاand indeed we,lafāʿilūnaلفاعلونلَفَٰعِلُونَsurely will do."They said: We will try to win him from his father: that we will surely do.They said, “We will persuade his father to send him[24], and we will surely do our best.”They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."They said: "We shall certainly seek to get our wish about him from his father: Indeed we shall do it." |
| 62 | وَقَالَ لِفِتۡيَٰنِهِ ٱجۡعَلُواْ بِضَٰعَتَهُمۡ فِي رِحَالِهِمۡ لَعَلَّهُمۡ يَعۡرِفُونَهَآ إِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهۡلِهِمۡ لَعَلَّهُمۡ يَرۡجِعُونَwaqālaوقالوَقَالَAnd he saidlifit'yānihiلفتيانهلِفِتْيَٰنِهِto his servants,ij'ʿalūاجعلواٱجْعَلُواْ"Putbiḍāʿatahumبضاعتهمبِضَٰعَتَهُمْtheir merchandisefīفيفِىinriḥālihimرحالهمرِحَالِهِمْtheir saddlebagslaʿallahumلعلهملَعَلَّهُمْso that theyyaʿrifūnahāيعرفونهايَعْرِفُونَهَآmay recognize itidhāإذاإِذَاwheninqalabūانقلبواٱنقَلَبُوٓاْthey go backilāإلىإِلَىٰٓtoahlihimأهلهمأَهْلِهِمْtheir peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn."He said unto his young men: Place their merchandise in their saddlebags, so that they may know it when they go back to their folk, and so will come again.Joseph said to his servants, “Put their trading goods back in their saddlebags so that they may find them when they go back to their family; perhaps they will return.”And [Joseph] said to his servants, "Put their merchandise[604] into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."And (Joseph) told his servants to put their stock-in-trade (with which they had bartered) into their saddle-bags, so they should know it only when they returned to their people, in order that they might come back. |
| 63 | فَلَمَّا رَجَعُوٓاْ إِلَىٰٓ أَبِيهِمۡ قَالُواْ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلۡكَيۡلُ فَأَرۡسِلۡ مَعَنَآ أَخَانَا نَكۡتَلۡ وَإِنَّا لَهُۥ لَحَٰفِظُونَfalammāفلمافَلَمَّاSo whenrajaʿūرجعوارَجَعُوٓاْthey returnedilāإلىإِلَىٰٓtoabīhimأبيهمأَبِيهِمْtheir father,qālūقالواقَالُواْthey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!muniʿaمنعمُنِعَHas been deniedminnāمنامِنَّاto usl-kayluالكيلٱلْكَيْلُthe measure,fa-arsilفأرسلفَأَرْسِلْso sendmaʿanāمعنامَعَنَآwith usakhānāأخاناأَخَانَاour brothernaktalنكتلنَكْتَلْ(that) we will get measure.wa-innāوإناوَإِنَّاAnd indeed, welahuلهلَهُۥfor himlaḥāfiẓūnaلحافظونلَحَٰفِظُونَ(will) surely (be) guardians."So when they went back to their father they said: O our father! The measure is denied us, so send with us our brother that we may obtain the measure, surely we will guard him well.When they returned to their father, they said, “O our father, we have been denied any further measure [of grain]; send our brother with us so that we may receive our measure, and we will surely protect him.”So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."Now when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother): So send our brother with us, that we may get our measure; and we will indeed take every care of him." |
| 64 | قَالَ هَلۡ ءَامَنُكُمۡ عَلَيۡهِ إِلَّا كَمَآ أَمِنتُكُمۡ عَلَىٰٓ أَخِيهِ مِن قَبۡلُ فَٱللَّهُ خَيۡرٌ حَٰفِظٗاۖ وَهُوَ أَرۡحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,halهلهَلْ"ShouldāmanukumآمنكمءَامَنُكُمْI entrust youʿalayhiعليهعَلَيْهِwith himillāإلاإِلَّاexceptkamāكماكَمَآasamintukumأمنتكمأَمِنتُكُمْI entrusted youʿalāعلىعَلَىٰٓwithakhīhiأخيهأَخِيهِhis brotherminمنمِنbefore?qabluقبلقَبْلُbefore?fal-lahuفاللهفَٱللَّهُBut Allahkhayrunخيرخَيْرٌ(is) the bestḥāfiẓanحافظاحَٰفِظًاGuardianwahuwaوهووَهُوَand Hearḥamuأرحمأَرْحَمُ(is the) Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the merciful."He said: Can I entrust him to you save as I entrusted his brother to you aforetime? Allah is better at guarding, and He is the Most Merciful of those who show mercy.He said, “Should I trust you with him as I trusted you earlier with his brother[25]? But Allah is the best Protector, and He is the Most Merciful of those who show mercy.”He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allāh is the best guardian, and He is the most merciful of the merciful."He said: "Shall I trust you with him with any result other than when I trusted you with his brother aforetime? But Allah is the best to take care (of him), and He is the Most Merciful of those who show mercy!" |
| 65 | وَلَمَّا فَتَحُواْ مَتَٰعَهُمۡ وَجَدُواْ بِضَٰعَتَهُمۡ رُدَّتۡ إِلَيۡهِمۡۖ قَالُواْ يَٰٓأَبَانَا مَا نَبۡغِيۖ هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتۡ إِلَيۡنَاۖ وَنَمِيرُ أَهۡلَنَا وَنَحۡفَظُ أَخَانَا وَنَزۡدَادُ كَيۡلَ بَعِيرٖۖ ذَٰلِكَ كَيۡلٞ يَسِيرٞwalammāولماوَلَمَّاAnd whenfataḥūفتحوافَتَحُواْthey openedmatāʿahumمتاعهممَتَٰعَهُمْtheir baggage,wajadūوجدواوَجَدُواْthey foundbiḍāʿatahumبضاعتهمبِضَٰعَتَهُمْtheir merchandiseruddatردترُدَّتْreturnedilayhimإليهمإِلَيْهِمْto them.qālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!māمامَاWhatnabghīنبغينَبْغِى(could) we desire?hādhihiهذههَٰذِهِۦThisbiḍāʿatunāبضاعتنابِضَٰعَتُنَا(is) our merchandiseruddatردترُدَّتْreturnedilaynāإليناإِلَيْنَاto us.wanamīruونميروَنَمِيرُAnd we will get provisionahlanāأهلناأَهْلَنَا(for) our family,wanaḥfaẓuونحفظوَنَحْفَظُand we will protectakhānāأخاناأَخَانَاour brotherwanazdāduونزدادوَنَزْدَادُand get an increasekaylaكيلكَيْلَmeasurebaʿīrinبعيربَعِيرٍ(of) a camel's (load).dhālikaذلكذَٰلِكَThatkaylunكيلكَيْلٌ(is) a measurementyasīrunيسيريَسِيرٌeasy."And when they opened their belongings they discovered that their merchandise had been returned to them. They said: O our father! What (more) can we ask? Here is our merchandise returned to us. We shall get provision for our folk and guard our brother, and we shall have the extra measure of a camel (load). This (that we bring now) is a light measure.When they opened their baggage, they found that their merchandise had been returned to them. They said, “O our father, what more could we ask for? Here are our trading goods returned to us. We can bring more food to our family, protect our brother, and obtain an extra camel-load of grain[26]. That measure is easily secured.”And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies [i.e., food] for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."[605]Then when they opened their baggage, they found their stock-in-trade had been returned to them. They said: "O our father! What (more) can we desire? this our stock-in-trade has been returned to us: so we shall get (more) food for our family; We shall take care of our brother; and add (at the same time) a full camel's load (of grain to our provisions). This is but a small quantity. |
| 66 | قَالَ لَنۡ أُرۡسِلَهُۥ مَعَكُمۡ حَتَّىٰ تُؤۡتُونِ مَوۡثِقٗا مِّنَ ٱللَّهِ لَتَأۡتُنَّنِي بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمۡۖ فَلَمَّآ ءَاتَوۡهُ مَوۡثِقَهُمۡ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٞqālaقالقَالَHe said,lanلنلَنْ"Neverur'silahuأرسلهأُرْسِلَهُۥwill I send himmaʿakumمعكممَعَكُمْwith youḥattāحتىحَتَّىٰuntiltu'tūniتؤتونتُؤْتُونِyou give to memawthiqanموثقامَوْثِقًاa promiseminaمنمِّنَbyl-lahiاللهٱللَّهِAllahlatatunnanīلتأتننيلَتَأْتُنَّنِىthat surely you will bring him to mebihiبهبِهِۦٓthat surely you will bring him to meillāإلاإِلَّآunlessanأنأَنthatyuḥāṭaيحاطيُحَاطَyou are surrounded."bikumبكمبِكُمْyou are surrounded."falammāفلمافَلَمَّآAnd whenātawhuآتوهءَاتَوْهُthey had given himmawthiqahumموثقهممَوْثِقَهُمْtheir promise,qālaقالقَالَhe said,l-lahuاللهٱللَّهُ"Allahʿalāعلىعَلَىٰovermāمامَاwhatnaqūluنقولنَقُولُwe saywakīlunوكيلوَكِيلٌ(is) a Guardian."He said: I will not send him with you till ye give me an undertaking in the name of Allah that ye will bring him back to me, unless ye are surrounded. And when they gave him their undertaking he said: Allah is the Warden over what we say.He said, “I will never send him with you unless you give me a pledge by Allah that you will surely bring him back to me, unless you are completely overpowered.” Then when they gave him their pledge, he said, “Allah is Witness to what we say.”[Jacob] said, "Never will I send him with you until you give me a promise [i.e., oath] by Allāh that you will bring him [back] to me, unless you should be surrounded [i.e., overcome by enemies]." And when they had given their promise, he said, "Allāh, over what we say, is Entrusted."[606](Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!" |
| 67 | وَقَالَ يَٰبَنِيَّ لَا تَدۡخُلُواْ مِنۢ بَابٖ وَٰحِدٖ وَٱدۡخُلُواْ مِنۡ أَبۡوَٰبٖ مُّتَفَرِّقَةٖۖ وَمَآ أُغۡنِي عَنكُم مِّنَ ٱللَّهِ مِن شَيۡءٍۖ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ عَلَيۡهِ تَوَكَّلۡتُۖ وَعَلَيۡهِ فَلۡيَتَوَكَّلِ ٱلۡمُتَوَكِّلُونَwaqālaوقالوَقَالَAnd he said,yābaniyyaيا بنييَٰبَنِىَّ"O my sons!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterminمنمِنۢfrombābinباببَابٍone gate,wāḥidinواحدوَٰحِدٍone gate,wa-ud'khulūوادخلواوَٱدْخُلُواْbut enterminمنمِنْfromabwābinأبوابأَبْوَٰبٍgatesmutafarriqatinمتفرقةمُّتَفَرِّقَةٍdifferent.wamāوماوَمَآAnd notugh'nīأغنيأُغْنِىI can availʿankumعنكمعَنكُمyouminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthing.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the decisionillāإلاإِلَّاexceptlillahiللهلِلَّهِwith Allah,ʿalayhiعليهعَلَيْهِupon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwaʿalayhiوعليهوَعَلَيْهِand upon Him,falyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthe ones who put trust."And he said: O my sons! Go not in by one gate; go in by different gates. I can naught avail you as against Allah. Lo! the decision rests with Allah only. In Him do I put my trust, and in Him let all the trusting put their trust.And he said, “O my sons, do not enter all from one gate, but enter from different gates[27]. I cannot avail you anything against [the decree of] Allah; the decision belongs to Allah alone. In Him I put my trust, and in Him let the faithful put their trust.”And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely."Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him." |
| 68 | وَلَمَّا دَخَلُواْ مِنۡ حَيۡثُ أَمَرَهُمۡ أَبُوهُم مَّا كَانَ يُغۡنِي عَنۡهُم مِّنَ ٱللَّهِ مِن شَيۡءٍ إِلَّا حَاجَةٗ فِي نَفۡسِ يَعۡقُوبَ قَضَىٰهَاۚ وَإِنَّهُۥ لَذُو عِلۡمٖ لِّمَا عَلَّمۡنَٰهُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَwalammāولماوَلَمَّاAnd whendakhalūدخلوادَخَلُواْthey enteredminمنمِنْfromḥaythuحيثحَيْثُwhereamarahumأمرهمأَمَرَهُمْordered themabūhumأبوهمأَبُوهُمtheir father,māمامَّاnotkānaكانكَانَityugh'nīيغنييُغْنِىavail(ed)ʿanhumعنهمعَنْهُمthemminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthingillāإلاإِلَّاbutḥājatanحاجةحَاجَةً(it was) a needfīفيفِىofnafsiنفسنَفْسِYaqub's soul,yaʿqūbaيعقوبيَعْقُوبَYaqub's soul,qaḍāhāقضاهاقَضَىٰهَاwhich he carried out.wa-innahuوإنهوَإِنَّهُۥAnd indeed, heladhūلذولَذُو(was) a possessorʿil'minعلمعِلْمٍ(of) knowledgelimāلمالِّمَاbecauseʿallamnāhuعلمناهعَلَّمْنَٰهُWe had taught him,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob's soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not.When they entered as their father had instructed them, it could not avail them against [the decree of] Allah whatsoever, yet a need in Jacob’s heart was satisfied. He was indeed a man of knowledge because of what We had taught him, but most people do not know.And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not. |
| 69 | وَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيۡهِ أَخَاهُۖ قَالَ إِنِّيٓ أَنَا۠ أَخُوكَ فَلَا تَبۡتَئِسۡ بِمَا كَانُواْ يَعۡمَلُونَwalammāولماوَلَمَّاAnd whendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰuponyūsufaيوسفيُوسُفَYusuf,āwāآوىءَاوَىٰٓhe tookilayhiإليهإِلَيْهِto himselfakhāhuأخاهأَخَاهُhis brother.qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Ianāأناأَنَا۠[I] amakhūkaأخوكأَخُوكَyour brotherfalāفلافَلَاso (do) nottabta-isتبتئستَبْتَئِسْgrievebimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo."And when they went in before Joseph, he took his brother unto him, saying: Lo! I, even I, am thy brother, therefore sorrow not for what they did.When they came into Joseph’s presence, he called his brother [Benjamin] aside, and said, “I am indeed your brother, so do not be saddened by their past actions.”And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings." |
| 70 | فَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ جَعَلَ ٱلسِّقَايَةَ فِي رَحۡلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلۡعِيرُ إِنَّكُمۡ لَسَٰرِقُونَfalammāفلمافَلَمَّاSo whenjahhazahumجهزهمجَهَّزَهُمhe had furnished thembijahāzihimبجهازهمبِجَهَازِهِمْwith their supplies,jaʿalaجعلجَعَلَhe putl-siqāyataالسقايةٱلسِّقَايَةَthe drinking cupfīفيفِىinraḥliرحلرَحْلِthe bagakhīhiأخيهأَخِيهِ(of) his brother.thummaثمثُمَّThenadhanaأذنأَذَّنَcalled outmu-adhinunمؤذنمُؤَذِّنٌan announcerayyatuhāأيتهاأَيَّتُهَا"O youl-ʿīruالعيرٱلْعِيرُ(in) the caravan!innakumإنكمإِنَّكُمْIndeed, youlasāriqūnaلسارقونلَسَٰرِقُونَsurely (are) thieves."And when he provided them with their provision, he put the drinking-cup in his brother's saddlebag, and then a crier cried: O camel-riders! Lo! ye are surely thieves!When he prepared for them their rations, he placed the [royal] drinking vessel in his brother’s saddlebag. Then an announcer called out, “O people of the caravan, you must be thieves!”So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle-bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!" |
| 71 | قَالُواْ وَأَقۡبَلُواْ عَلَيۡهِم مَّاذَا تَفۡقِدُونَqālūقالواقَالُواْThey saidwa-aqbalūوأقبلواوَأَقْبَلُواْturning towardsʿalayhimعليهمعَلَيْهِمthem,mādhāماذامَّاذَا"What (is it)tafqidūnaتفقدونتَفْقِدُونَyou miss?"They cried, coming toward them: What is it ye have lost?They said as they turned back, “What are you missing?”They said while approaching them, "What is it you are missing?"They said, turning towards them: "What is it that ye miss?" |
| 72 | قَالُواْ نَفۡقِدُ صُوَاعَ ٱلۡمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمۡلُ بَعِيرٖ وَأَنَا۠ بِهِۦ زَعِيمٞqālūقالواقَالُواْThey said,nafqiduنفقدنَفْقِدُ"We are missingṣuwāʿaصواعصُوَاعَ(the) cupl-malikiالملكٱلْمَلِكِ(of) the king.walimanولمنوَلِمَنAnd for (one) whojāaجاءجَآءَbringsbihiبهبِهِۦit,ḥim'luحملحِمْلُ(is) a loadbaʿīrinبعيربَعِيرٍ(of) a camel,wa-anāوأناوَأَنَا۠and Ibihiبهبِهِۦfor itzaʿīmunزعيمزَعِيمٌ(is) responsible."They said: We have lost the king's cup, and he who bringeth it shall have a camel-load, and I (said Joseph) am answerable for it.They said, “We are missing the king’s measuring cup. Whoever brings it will have a camel-load [of grain]; and I guarantee it.”They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."They said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it." |
| 73 | قَالُواْ تَٱللَّهِ لَقَدۡ عَلِمۡتُم مَّا جِئۡنَا لِنُفۡسِدَ فِي ٱلۡأَرۡضِ وَمَا كُنَّا سَٰرِقِينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allahlaqadلقدلَقَدْcertainlyʿalim'tumعلمتمعَلِمْتُمyou know,māمامَّاnotji'nāجئناجِئْنَاwe camelinuf'sidaلنفسدلِنُفْسِدَthat we cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,wamāوماوَمَاand notkunnāكناكُنَّاwe aresāriqīnaسارقينسَٰرِقِينَthieves."They said: By Allah, well ye know we came not to do evil in the land, and are no thieves.They said, “By Allah, you know well that we did not come to spread corruption in the land, nor are we thieves.”They said, "By Allāh, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves."(The brothers) said: "By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!" |
| 74 | قَالُواْ فَمَا جَزَٰٓؤُهُۥٓ إِن كُنتُمۡ كَٰذِبِينَqālūقالواقَالُواْThey said,famāفمافَمَا"Then whatjazāuhuجزاؤهجَزَٰٓؤُهُۥٓ(will be the) recompense (of) itinإنإِنifkuntumكنتمكُنتُمْyou arekādhibīnaكاذبينكَٰذِبِينَliars."They said: And what shall be the penalty for it, if ye prove liars?They said, “What should the punishment be[28], if you are liars?”They [the accusers] said, "Then what would be its recompense[607] if you should be liars?"(The Egyptians) said: "What then shall be the penalty of this, if ye are (proved) to have lied?" |
| 75 | قَالُواْ جَزَٰٓؤُهُۥ مَن وُجِدَ فِي رَحۡلِهِۦ فَهُوَ جَزَٰٓؤُهُۥۚ كَذَٰلِكَ نَجۡزِي ٱلظَّٰلِمِينَqālūقالواقَالُواْThey said,jazāuhuجزاؤهجَزَٰٓؤُهُۥ"Its recompensemanمنمَن(is that one) who,wujidaوجدوُجِدَit is foundfīفيفِىinraḥlihiرحلهرَحْلِهِۦhis bag,fahuwaفهوفَهُوَthen hejazāuhuجزاؤهجَزَٰٓؤُهُۥ(will be) his recompense.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِى(do) we recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong-doers.They said, “The punishment is that the one in whose saddlebag it is found should be enslaved in recompense. This is how we punish the wrongdoers.”[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense.[608] Thus do we recompense the wrongdoers."They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!" |
| 76 | فَبَدَأَ بِأَوۡعِيَتِهِمۡ قَبۡلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسۡتَخۡرَجَهَا مِن وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدۡنَا لِيُوسُفَۖ مَا كَانَ لِيَأۡخُذَ أَخَاهُ فِي دِينِ ٱلۡمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرۡفَعُ دَرَجَٰتٖ مَّن نَّشَآءُۗ وَفَوۡقَ كُلِّ ذِي عِلۡمٍ عَلِيمٞfabada-aفبدأفَبَدَأَSo he beganbi-awʿiyatihimبأوعيتهمبِأَوْعِيَتِهِمْwith their bagsqablaقبلقَبْلَbeforewiʿāiوعاءوِعَآءِ(the) bagakhīhiأخيهأَخِيهِ(of) his brother;thummaثمثُمَّthenis'takhrajahāاستخرجهاٱسْتَخْرَجَهَاhe brought it outminمنمِنfromwiʿāiوعاءوِعَآءِ(the) bagakhīhiأخيهأَخِيهِ(of) his brother.kadhālikaكذلككَذَٰلِكَThuskid'nāكدناكِدْنَا(did) We planliyūsufaليوسفلِيُوسُفَfor Yusuf.māمامَاHe could notkānaكانكَانَHe could notliyakhudhaليأخذلِيَأْخُذَtakeakhāhuأخاهأَخَاهُhis brotherfīفيفِىbydīniديندِينِthe lawl-malikiالملكٱلْمَلِكِ(of) the king,illāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَAllah willed.l-lahuاللهٱللَّهُAllah willed.narfaʿuنرفعنَرْفَعُWe raisedarajātinدرجاتدَرَجَٰتٍ(in) degreesmanمنمَّنwhomnashāuنشاءنَّشَآءُWe will,wafawqaوفوقوَفَوْقَbut overkulliكلكُلِّeverydhīذيذِىpossessorʿil'minعلمعِلْمٍ(of) knowledgeʿalīmunعليمعَلِيمٌ(is) the All-Knower.Then he (Joseph) began the search with their bags before his brother's bag, then he produced it from his brother's bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king's law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing.So he began searching their bags before his brother’s bag[29], then he brought it out of his brother’s bag. This is how We planned for Joseph; he could not have detained his brother under the King’s law, unless Allah so willed. We raise in ranks whom We will, but above each one who possesses knowledge is the All-Knowing One.So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.[609]So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing. |
| 77 | ۞ قَالُوٓاْ إِن يَسۡرِقۡ فَقَدۡ سَرَقَ أَخٞ لَّهُۥ مِن قَبۡلُۚ فَأَسَرَّهَا يُوسُفُ فِي نَفۡسِهِۦ وَلَمۡ يُبۡدِهَا لَهُمۡۚ قَالَ أَنتُمۡ شَرّٞ مَّكَانٗاۖ وَٱللَّهُ أَعۡلَمُ بِمَا تَصِفُونَqālūقالواقَالُوٓاْThey said,inإنإِن"Ifyasriqيسرقيَسْرِقْhe steals -faqadفقدفَقَدْthen verilysaraqaسرقسَرَقَstoleakhunأخأَخٌa brotherlahuلهلَّهُۥof hisminمنمِنbefore."qabluقبلقَبْلُbefore."fa-asarrahāفأسرهافَأَسَرَّهَاBut Yusuf kept it secretyūsufuيوسفيُوسُفُBut Yusuf kept it secretfīفيفِىwithinnafsihiنفسهنَفْسِهِۦhimself,walamولموَلَمْand (did) notyub'dihāيبدهايُبْدِهَاreveal itlahumلهملَهُمْto them.qālaقالقَالَHe said,antumأنتمأَنتُمْ"Yousharrunشرشَرٌّ(are the) worsemakānanمكانامَّكَانًا(in) position,wal-lahuواللهوَٱللَّهُand Allahaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاof whattaṣifūnaتصفونتَصِفُونَyou describe."They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege.They said, “If he steals, then it was his brother [Joseph] who stole before.” Joseph kept it to himself and did not reveal it to them, and said [in his heart], “You are in a far worse position; and Allah knows best the truth of what you say.”They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them.[610] He said, "You are worse in position, and Allāh is most knowing of what you describe."They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and Allah knoweth best the truth of what ye assert!" |
| 78 | قَالُواْ يَٰٓأَيُّهَا ٱلۡعَزِيزُ إِنَّ لَهُۥٓ أَبٗا شَيۡخٗا كَبِيرٗا فَخُذۡ أَحَدَنَا مَكَانَهُۥٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَqālūقالواقَالُواْThey said,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-ʿazīzuالعزيزٱلْعَزِيزُAziz!innaإنإِنَّIndeed,lahuلهلَهُۥٓhe hasabanأباأَبًاa fathershaykhanشيخاشَيْخًاoldkabīranكبيراكَبِيرًا[great],fakhudhفخذفَخُذْso takeaḥadanāأحدناأَحَدَنَاone of usmakānahuمكانهمَكَانَهُۥٓ(in) his place.innāإناإِنَّاIndeed, wenarākaنراكنَرَىٰكَ[we] see youminaمنمِنَofl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."They said: O ruler of the land! Lo! he hath a very aged father, so take one of us instead of him. Lo! we behold thee of those who do kindness.They said, “O chief minister, he has an elderly and vulnerable father, so take one of us instead of him, for we see that you are a kind man.”They said, "O ʿAzeez,[611] indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."They said: "O exalted one! Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good." |
| 79 | قَالَ مَعَاذَ ٱللَّهِ أَن نَّأۡخُذَ إِلَّا مَن وَجَدۡنَا مَتَٰعَنَا عِندَهُۥٓ إِنَّآ إِذٗا لَّظَٰلِمُونَqālaقالقَالَHe said,maʿādhaمعاذمَعَاذَ"Allah forbidl-lahiاللهٱللَّهِ"Allah forbidanأنأَنthatnakhudhaنأخذنَّأْخُذَwe takeillāإلاإِلَّاexceptmanمنمَن(one) who,wajadnāوجدناوَجَدْنَاwe foundmatāʿanāمتاعنامَتَٰعَنَاour possessionʿindahuعندهعِندَهُۥٓwith him.innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlaẓālimūnaلظالمونلَّظَٰلِمُونَsurely (would be) wrongdoers."He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong-doers.Joseph said, “Allah forbid that we should take except the one with whom we found our property, for we would then be unjust.”He said, "[I seek] the refuge of Allāh [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."He said: "Allah forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully. |
| 80 | فَلَمَّا ٱسۡتَيۡـَٔسُواْ مِنۡهُ خَلَصُواْ نَجِيّٗاۖ قَالَ كَبِيرُهُمۡ أَلَمۡ تَعۡلَمُوٓاْ أَنَّ أَبَاكُمۡ قَدۡ أَخَذَ عَلَيۡكُم مَّوۡثِقٗا مِّنَ ٱللَّهِ وَمِن قَبۡلُ مَا فَرَّطتُمۡ فِي يُوسُفَۖ فَلَنۡ أَبۡرَحَ ٱلۡأَرۡضَ حَتَّىٰ يَأۡذَنَ لِيٓ أَبِيٓ أَوۡ يَحۡكُمَ ٱللَّهُ لِيۖ وَهُوَ خَيۡرُ ٱلۡحَٰكِمِينَfalammāفلمافَلَمَّاSo whenis'tayasūاستيأسواٱسْتَيْـَٔسُواْthey despairedmin'huمنهمِنْهُof him,khalaṣūخلصواخَلَصُواْthey secluded themselvesnajiyyanنجيانَجِيًّا(in) private consultation.qālaقالقَالَSaidkabīruhumكبيرهمكَبِيرُهُمْthe eldest among them,alamألمأَلَمْ"Do nottaʿlamūتعلمواتَعْلَمُوٓاْyou knowannaأنأَنَّthatabākumأباكمأَبَاكُمْyour father,qadقدقَدْhas takenakhadhaأخذأَخَذَhas takenʿalaykumعليكمعَلَيْكُمupon youmawthiqanموثقامَّوْثِقًاa promiseminaمنمِّنَbyl-lahiاللهٱللَّهِAllah,waminومنوَمِنand beforeqabluقبلقَبْلُand beforemāمامَاthatfarraṭtumفرطتمفَرَّطتُمْyou failedfīفيفِىconcerningyūsufaيوسفيُوسُفَYusuf?falanفلنفَلَنْSo neverabraḥaأبرحأَبْرَحَwill I leavel-arḍaالأرضٱلْأَرْضَthe landḥattāحتىحَتَّىٰuntilyadhanaيأذنيَأْذَنَpermitslīليلِىٓmeabīأبيأَبِىٓmy fatherawأوأَوْoryaḥkumaيحكميَحْكُمَAllah decidesl-lahuاللهٱللَّهُAllah decideslīليلِىfor me,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is) the Bestl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the judges.So, When they despaired of (moving) him, they conferred together apart. The eldest of them said: Know ye not how your father took an undertaking from you in Allah's name and how ye failed in the case of Joseph aforetime? Therefore I shall not go forth from the land until my father giveth leave or Allah judgeth for me. He is the Best of Judges.When they lost hope in him, they conferred privately. The eldest of them said, “Do you not know that your father has taken from you a solemn pledge by Allah, and before this you failed with regard to Joseph? Therefore, I will never leave this land until my father gives me permission[30] or Allah decides for me, for He is the Best of Judges.So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allāh and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allāh decides for me,[612] and He is the best of judges.Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command. |
| 81 | ٱرۡجِعُوٓاْ إِلَىٰٓ أَبِيكُمۡ فَقُولُواْ يَٰٓأَبَانَآ إِنَّ ٱبۡنَكَ سَرَقَ وَمَا شَهِدۡنَآ إِلَّا بِمَا عَلِمۡنَا وَمَا كُنَّا لِلۡغَيۡبِ حَٰفِظِينَir'jiʿūارجعواٱرْجِعُوٓاْReturnilāإلىإِلَىٰٓtoabīkumأبيكمأَبِيكُمْyour fatherfaqūlūفقولوافَقُولُواْand say,yāabānāيا أبانايَٰٓأَبَانَآ'O our father!innaإنإِنَّIndeed,ib'nakaابنكٱبْنَكَyour sonsaraqaسرقسَرَقَhas stolen,wamāوماوَمَاand notshahid'nāشهدناشَهِدْنَآwe testifyillāإلاإِلَّاexceptbimāبمابِمَاof whatʿalim'nāعلمناعَلِمْنَاwe knew.wamāوماوَمَاAnd notkunnāكناكُنَّاwe werelil'ghaybiللغيبلِلْغَيْبِof the unseenḥāfiẓīnaحافظينحَٰفِظِينَguardians.Return unto your father and say: O our father! Lo! thy son hath stolen. We testify only to that which we know; we are not guardians of the Unseen.Go back to your father and say, ‘O our father, your son has committed theft, and we did not tell you except what we saw, and we had no knowledge of the unseen[31].Return to your father and say, 'O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen.[613]"Turn ye back to your father, and say, 'O our father! behold! thy son committed theft! we bear witness only to what we know, and we could not well guard against the unseen! |
| 82 | وَسۡـَٔلِ ٱلۡقَرۡيَةَ ٱلَّتِي كُنَّا فِيهَا وَٱلۡعِيرَ ٱلَّتِيٓ أَقۡبَلۡنَا فِيهَاۖ وَإِنَّا لَصَٰدِقُونَwasaliواسألوَسْـَٔلِAnd askl-qaryataالقريةٱلْقَرْيَةَthe townallatīالتيٱلَّتِىwherekunnāكناكُنَّاwe werefīhāفيهافِيهَا[in it],wal-ʿīraوالعيروَٱلْعِيرَand the caravanallatīالتيٱلَّتِىٓwhichaqbalnāأقبلناأَقْبَلْنَاwe returnedfīhāفيهافِيهَا[in it].wa-innāوإناوَإِنَّاAnd indeed, welaṣādiqūnaلصادقونلَصَٰدِقُونَsurely (are) truthful.'"Ask the township where we were, and the caravan with which we travelled hither. Lo! we speak the truth.Ask [the people of] the town where we were and the caravan we came with, and we are surely telling the truth.”And ask the city in which we were and the caravan in which we came - and indeed, we are truthful.'""'Ask at the town where we have been and the caravan in which we returned, and (you will find) we are indeed telling the truth.'" |
| 83 | قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرٗاۖ فَصَبۡرٞ جَمِيلٌۖ عَسَى ٱللَّهُ أَن يَأۡتِيَنِي بِهِمۡ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُqālaقالقَالَHe said,balبلبَلْ"Nay,sawwalatسولتسَوَّلَتْhave enticedlakumلكملَكُمْyouanfusukumأنفسكمأَنفُسُكُمْyour soulsamranأمراأَمْرًاsomething,faṣabrunفصبرفَصَبْرٌso patiencejamīlunجميلجَمِيلٌ(is) beautiful.ʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllah,anأنأَنwill bring them to meyatiyanīيأتينييَأْتِيَنِىwill bring them to mebihimبهمبِهِمْwill bring them to mejamīʿanجميعاجَمِيعًاall.innahuإنهإِنَّهُۥIndeed, HehuwaهوهُوَHel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُAll-Wise."(And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise.He said, “No, but your souls have enticed you to commit something. But I will bear this with beautiful patience; perhaps Allah will bring them all[32] back to me, for He is the All-Knowing, the All-Wise.”[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allāh will bring them to me all together. Indeed, it is He who is the Knowing, the Wise."Jacob said: "Nay, but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end). For He is indeed full of knowledge and wisdom." |
| 84 | وَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبۡيَضَّتۡ عَيۡنَاهُ مِنَ ٱلۡحُزۡنِ فَهُوَ كَظِيمٞwatawallāوتولىوَتَوَلَّىٰAnd he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand said,yāasafāيا أسفىيَٰٓأَسَفَىٰ"Alas, my griefʿalāعلىعَلَىٰoveryūsufaيوسفيُوسُفَYusuf!"wa-ib'yaḍḍatوابيضتوَٱبْيَضَّتْAnd became whiteʿaynāhuعيناهعَيْنَاهُhis eyesminaمنمِنَfroml-ḥuz'niالحزنٱلْحُزْنِthe grief,fahuwaفهوفَهُوَand he (was)kaẓīmunكظيمكَظِيمٌa suppressor.And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing.He turned away from them and said, “O my sorrow for Joseph!” And his eyes turned white[33] because of suppressing his grief.And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white[614] from grief, for he was [of that] a suppressor.[615]And he turned away from them, and said: "How great is my grief for Joseph!" And his eyes became white with sorrow, and he fell into silent melancholy. |
| 85 | قَالُواْ تَٱللَّهِ تَفۡتَؤُاْ تَذۡكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوۡ تَكُونَ مِنَ ٱلۡهَٰلِكِينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allah,tafta-uتفتأتَفْتَؤُاْyou will not ceasetadhkuruتذكرتَذْكُرُrememberingyūsufaيوسفيُوسُفَYusufḥattāحتىحَتَّىٰuntiltakūnaتكونتَكُونَyou becomeḥaraḍanحرضاحَرَضًاfatally illawأوأَوْortakūnaتكونتَكُونَbecomeminaمنمِنَofl-hālikīnaالهالكينٱلْهَٰلِكِينَthose who perish."They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish!They said, “By Allah, you will not cease to remember Joseph until your health is ruined or you die.”They said, "By Allāh, you will not cease remembering Joseph until you become fatally ill or become of those who perish."They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!" |
| 86 | قَالَ إِنَّمَآ أَشۡكُواْ بَثِّي وَحُزۡنِيٓ إِلَى ٱللَّهِ وَأَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَqālaقالقَالَHe said,innamāإنماإِنَّمَآ"OnlyashkūأشكوأَشْكُواْI complainbathīبثيبَثِّى(of) my sufferingwaḥuz'nīوحزنيوَحُزْنِىٓand my griefilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,wa-aʿlamuوأعلموَأَعْلَمُand I knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not.He said, “I only complain of my anguish and sorrow to Allah, and I know from Allah what you do not know.He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know.He said: "I only complain of my distraction and anguish to Allah, and I know from Allah that which ye know not... |
| 87 | يَٰبَنِيَّ ٱذۡهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلَا تَاْيۡـَٔسُواْ مِن رَّوۡحِ ٱللَّهِۖ إِنَّهُۥ لَا يَاْيۡـَٔسُ مِن رَّوۡحِ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡكَٰفِرُونَyābaniyyaيا بنييَٰبَنِىَّO my sons!idh'habūاذهبواٱذْهَبُواْGofataḥassasūفتحسسوافَتَحَسَّسُواْand inquireminمنمِنaboutyūsufaيوسفيُوسُفَYusufwa-akhīhiوأخيهوَأَخِيهِand his brother,walāولاوَلَاand nottāy'asūتيأسواتَاْيْـَٔسُواْdespairminمنمِنofrawḥiروحرَّوْحِ(the) Mercy of Allah.l-lahiاللهٱللَّهِ(the) Mercy of Allah.innahuإنهإِنَّهُۥIndeed,lāلالَاnoneyāy'asuييأسيَاْيْـَٔسُdespairsminمنمِنofrawḥiروحرَّوْحِ(the) Mercy of Allahl-lahiاللهٱللَّهِ(the) Mercy of Allahillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe peoplel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers."Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk.O my sons, go and find out[34] about Joseph and his brother, and do not despair of Allah’s mercy. Indeed, no one despairs of Allah’s mercy except the disbelieving people.”O my sons, go and find out about Joseph and his brother and despair not of relief from Allāh. Indeed, no one despairs of relief from Allāh except the disbelieving people.""O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah's Soothing Mercy: truly no one despairs of Allah's Soothing Mercy, except those who have no faith." |
| 88 | فَلَمَّا دَخَلُواْ عَلَيۡهِ قَالُواْ يَٰٓأَيُّهَا ٱلۡعَزِيزُ مَسَّنَا وَأَهۡلَنَا ٱلضُّرُّ وَجِئۡنَا بِبِضَٰعَةٖ مُّزۡجَىٰةٖ فَأَوۡفِ لَنَا ٱلۡكَيۡلَ وَتَصَدَّقۡ عَلَيۡنَآۖ إِنَّ ٱللَّهَ يَجۡزِي ٱلۡمُتَصَدِّقِينَfalammāفلمافَلَمَّاSo whendakhalūدخلوادَخَلُواْthey enteredʿalayhiعليهعَلَيْهِupon himqālūقالواقَالُواْthey said,yāayyuhāيا أيهايَٰٓأَيُّهَا"O Aziz!l-ʿazīzuالعزيزٱلْعَزِيزُ"O Aziz!massanāمسنامَسَّنَاHas touched uswa-ahlanāوأهلناوَأَهْلَنَاand our familyl-ḍuruالضرٱلضُّرُّthe adversity,waji'nāوجئناوَجِئْنَاand we have comebibiḍāʿatinببضاعةبِبِضَٰعَةٍwith goodsmuz'jātinمزجاةمُّزْجَىٰةٍ(of) little value,fa-awfiفأوففَأَوْفِbut pay (in) fulllanāلنالَنَاto usl-kaylaالكيلٱلْكَيْلَthe measurewataṣaddaqوتصدقوَتَصَدَّقْand be charitableʿalaynāعليناعَلَيْنَآto us.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyajzīيجزييَجْزِىrewardsl-mutaṣadiqīnaالمتصدقينٱلْمُتَصَدِّقِينَthe charitable."And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable,When they came into Joseph’s presence, they said, “O chief minister, we and our family have been struck with adversity, and we have brought some goods of scanty worth. So give us full measure [of grain] and be charitable to us, for Allah rewards those who are charitable.”So when they entered upon him [i.e., Joseph], they said, "O ʿAzeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allāh rewards the charitable."Then, when they came (back) into (Joseph's) presence they said: "O exalted one! distress has seized us and our family: we have (now) brought but scanty capital: so pay us full measure, (we pray thee), and treat it as charity to us: for Allah doth reward the charitable." |
| 89 | قَالَ هَلۡ عَلِمۡتُم مَّا فَعَلۡتُم بِيُوسُفَ وَأَخِيهِ إِذۡ أَنتُمۡ جَٰهِلُونَqālaقالقَالَHe said,halهلهَلْ"Doʿalim'tumعلمتمعَلِمْتُمyou knowmāمامَّاwhatfaʿaltumفعلتمفَعَلْتُمyou didbiyūsufaبيوسفبِيُوسُفَwith Yusufwa-akhīhiوأخيهوَأَخِيهِand his brother,idhإذإِذْwhenantumأنتمأَنتُمْyou werejāhilūnaجاهلونجَٰهِلُونَignorant?"He said: Know ye what ye did unto Joseph and his brother in your ignorance?He said, “Do you know what you did to Joseph and his brother when you were ignorant[35]?”He said, "Do you know what you did with Joseph and his brother when you were ignorant?"He said: "Know ye how ye dealt with Joseph and his brother, not knowing (what ye were doing)?" |
| 90 | قَالُوٓاْ أَءِنَّكَ لَأَنتَ يُوسُفُۖ قَالَ أَنَا۠ يُوسُفُ وَهَٰذَآ أَخِيۖ قَدۡ مَنَّ ٱللَّهُ عَلَيۡنَآۖ إِنَّهُۥ مَن يَتَّقِ وَيَصۡبِرۡ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَqālūقالواقَالُوٓاْThey said,a-innakaأإنكأَءِنَّكَ"Are you indeed,la-antaلأنتلَأَنتَsurely you,yūsufuيوسفيُوسُفُYusuf?"qālaقالقَالَHe said,anāأناأَنَا۠"I amyūsufuيوسفيُوسُفُYusufwahādhāوهذاوَهَٰذَآand thisakhīأخيأَخِى(is) my brother.qadقدقَدْIndeed,mannaمنمَنَّAllah has been graciousl-lahuاللهٱللَّهُAllah has been graciousʿalaynāعليناعَلَيْنَآto us.innahuإنهإِنَّهُۥIndeed, hemanمنمَنwhoyattaqiيتقيَتَّقِfears Allahwayaṣbirويصبروَيَصْبِرْand (is) patient,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers."They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly.They said, “Are you really Joseph?” He said, “I am Joseph, and this is my brother. Allah has surely been gracious to us[36]. Whoever fears Allah and remains patient, Allah will not let the reward of those who do good to go to waste.”They said, "Are you indeed Joseph?" He said, "I am Joseph, and this is my brother. Allāh has certainly favored us. Indeed, he who fears Allāh and is patient, then indeed, Allāh does not allow to be lost the reward of those who do good."They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right." |
| 91 | قَالُواْ تَٱللَّهِ لَقَدۡ ءَاثَرَكَ ٱللَّهُ عَلَيۡنَا وَإِن كُنَّا لَخَٰطِـِٔينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allah,laqadلقدلَقَدْcertainlyātharakaآثركءَاثَرَكَAllah has preferred youl-lahuاللهٱللَّهُAllah has preferred youʿalaynāعليناعَلَيْنَاover uswa-inوإنوَإِنand indeed,kunnāكناكُنَّاwe have beenlakhāṭiīnaلخاطئينلَخَٰطِـِٔينَsinners."They said: By Allah, verily Allah hath preferred thee above us, and we were indeed sinful.They said, “By Allah, Allah has favored you[37] over us, and we have surely been sinful.”They said, "By Allāh, certainly has Allāh preferred you over us, and indeed, we have been sinners."They said: "By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!" |
| 92 | قَالَ لَا تَثۡرِيبَ عَلَيۡكُمُ ٱلۡيَوۡمَۖ يَغۡفِرُ ٱللَّهُ لَكُمۡۖ وَهُوَ أَرۡحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,lāلالَا"Notathrībaتثريبتَثْرِيبَblameʿalaykumuعليكمعَلَيْكُمُupon youl-yawmaاليومٱلْيَوْمَtoday.yaghfiruيغفريَغْفِرُAllah will forgivel-lahuاللهٱللَّهُAllah will forgivelakumلكملَكُمْyou,wahuwaوهووَهُوَand Hearḥamuأرحمأَرْحَمُ(is) the Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) those who show mercy.He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy.He said, “There is no blame on you today. May Allah forgive you, for He is the Most Merciful of those who show mercy.He said, "No blame will there be upon you today. May Allāh forgive you; and He is the most merciful of the merciful.He said: "This day let no reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful of those who show mercy! |
| 93 | ٱذۡهَبُواْ بِقَمِيصِي هَٰذَا فَأَلۡقُوهُ عَلَىٰ وَجۡهِ أَبِي يَأۡتِ بَصِيرٗا وَأۡتُونِي بِأَهۡلِكُمۡ أَجۡمَعِينَidh'habūاذهبواٱذْهَبُواْGobiqamīṣīبقميصيبِقَمِيصِىwith this shirt of minehādhāهذاهَٰذَاwith this shirt of minefa-alqūhuفألقوهفَأَلْقُوهُand cast itʿalāعلىعَلَىٰoverwajhiوجهوَجْهِ(the) faceabīأبيأَبِى(of) my father,yatiيأتيَأْتِhe will regain sight.baṣīranبصيرابَصِيرًاhe will regain sight.watūnīوأتونيوَأْتُونِىAnd bring to mebi-ahlikumبأهلكمبِأَهْلِكُمْyour familyajmaʿīnaأجمعينأَجْمَعِينَall together."Go with this shirt of mine and lay it on my father's face, he will become (again) a seer; and come to me with all your folk.Take this shirt of mine and throw it over my father’s face; he will recover his sight. Then come back to me with all of your family.”Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together.""Go with this my shirt, and cast it over the face of my father: he will come to see (clearly). Then come ye (here) to me together with all your family." |
| 94 | وَلَمَّا فَصَلَتِ ٱلۡعِيرُ قَالَ أَبُوهُمۡ إِنِّي لَأَجِدُ رِيحَ يُوسُفَۖ لَوۡلَآ أَن تُفَنِّدُونِwalammāولماوَلَمَّاAnd whenfaṣalatiفصلتفَصَلَتِdepartedl-ʿīruالعيرٱلْعِيرُthe caravan,qālaقالقَالَtheir father said,abūhumأبوهمأَبُوهُمْtheir father said,innīإنيإِنِّى"Indeed, Ila-ajiduلأجدلَأَجِدُ[I] findrīḥaريحرِيحَ(the) smellyūsufaيوسفيُوسُفَ(of) Yusuf,lawlāلولالَوْلَآif notanأنأَنthattufannidūniتفندونتُفَنِّدُونِyou think me weakened in mind."When the caravan departed their father had said: Truly I am conscious of the breath of Joseph, though ye call me dotard.When the caravan set out [from Egypt], their father said, “I certainly sense the fragrance of Joseph, even though you might think that I am senile.”And when the caravan departed [from Egypt], their father said,[616] "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind."When the caravan left (Egypt), their father said: "I do indeed scent the presence of Joseph: Nay, think me not a dotard." |
| 95 | قَالُواْ تَٱللَّهِ إِنَّكَ لَفِي ضَلَٰلِكَ ٱلۡقَدِيمِqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allahinnakaإنكإِنَّكَindeed, youlafīلفيلَفِىsurely (are) inḍalālikaضلالكضَلَٰلِكَyour errorl-qadīmiالقديمٱلْقَدِيمِold."(Those around him) said: By Allah, lo! thou art in thine old aberration.They said, “By Allah, you are still lost in your old delusion.”They said, "By Allāh, indeed you are in your [same] old error."They said: "By Allah! truly thou art in thine old wandering mind." |
| 96 | فَلَمَّآ أَن جَآءَ ٱلۡبَشِيرُ أَلۡقَىٰهُ عَلَىٰ وَجۡهِهِۦ فَٱرۡتَدَّ بَصِيرٗاۖ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَfalammāفلمافَلَمَّآThen whenanأنأَن[that]jāaجاءجَآءَarrivedl-bashīruالبشيرٱلْبَشِيرُthe bearer of glad tidings,alqāhuألقاهأَلْقَىٰهُhe cast itʿalāعلىعَلَىٰoverwajhihiوجههوَجْهِهِۦhis face,fa-ir'taddaفارتدفَٱرْتَدَّthen returned (his) sight.baṣīranبصيرابَصِيرًاthen returned (his) sight.qālaقالقَالَHe said,alamألمأَلَمْ"Did notaqulأقلأَقُلI saylakumلكملَّكُمْto you,innīإنيإِنِّىٓindeed, Iaʿlamuأعلمأَعْلَمُ[I] knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"Then, when the bearer of glad tidings came, he laid it on his face and he became a seer once more. He said: Said I not unto you that I know from Allah that which ye know not?Then when the bearer of the glad tidings came, he threw it[38] over his face, and he immediately recovered his sight. He said, “Did I not tell you that I know from Allah what you do not know?”And when the bearer of good tidings[617] arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allāh that which you do not know?"Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: "Did I not say to you, 'I know from Allah that which ye know not?'" |
| 97 | قَالُواْ يَٰٓأَبَانَا ٱسۡتَغۡفِرۡ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!is'taghfirاستغفرٱسْتَغْفِرْAsk forgivenesslanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَآ(of) our sins.innāإناإِنَّاIndeed, wekunnāكناكُنَّاhave beenkhāṭiīnaخاطئينخَٰطِـِٔينَsinners."They said: O our father! Ask forgiveness of our sins for us, for lo! we were sinful.They said, “O our father, pray to Allah to forgive us our sins; we were certainly mistaken.”They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."They said: "O our father! ask for us forgiveness for our sins, for we were truly at fault." |
| 98 | قَالَ سَوۡفَ أَسۡتَغۡفِرُ لَكُمۡ رَبِّيٓۖ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُqālaقالقَالَHe said,sawfaسوفسَوْفَ"SoonastaghfiruأستغفرأَسْتَغْفِرُI will ask forgivenesslakumلكملَكُمْfor yourabbīربيرَبِّىٓ(from) my Lord.innahuإنهإِنَّهُۥIndeed, He,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful."He said: I shall ask forgiveness for you of my Lord. Lo! He is the Forgiving, the Merciful.He said, “I will ask my Lord to forgive you, for He is the All-Forgiving, the Most Merciful.”He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."He said: "Soon will I ask my Lord for forgiveness for you: for he is indeed Oft-Forgiving, Most Merciful." |
| 99 | فَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيۡهِ أَبَوَيۡهِ وَقَالَ ٱدۡخُلُواْ مِصۡرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَfalammāفلمافَلَمَّاThen whendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰuponyūsufaيوسفيُوسُفَYusuf,āwāآوىءَاوَىٰٓhe tookilayhiإليهإِلَيْهِto himselfabawayhiأبويهأَبَوَيْهِhis parentswaqālaوقالوَقَالَand said,ud'khulūادخلواٱدْخُلُواْ"Entermiṣ'raمصرمِصْرَEgyptinإنإِنifshāaشاءشَآءَAllah wills,l-lahuاللهٱللَّهُAllah wills,āminīnaآمنينءَامِنِينَsafe."And when they came in before Joseph, he took his parents unto him, and said: Come into Egypt safe, if Allah will!When they came into Joseph’s presence, he embraced his parents and said, “Enter Egypt, if Allah wills, safe and secure.And when they entered upon Joseph, he took his parents to himself [i.e., embraced them] and said, "Enter Egypt, Allāh willing, safe [and secure]."Then when they entered the presence of Joseph, he provided a home for his parents with himself, and said: "Enter ye Egypt (all) in safety if it please Allah." |
| 100 | وَرَفَعَ أَبَوَيۡهِ عَلَى ٱلۡعَرۡشِ وَخَرُّواْ لَهُۥ سُجَّدٗاۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأۡوِيلُ رُءۡيَٰيَ مِن قَبۡلُ قَدۡ جَعَلَهَا رَبِّي حَقّٗاۖ وَقَدۡ أَحۡسَنَ بِيٓ إِذۡ أَخۡرَجَنِي مِنَ ٱلسِّجۡنِ وَجَآءَ بِكُم مِّنَ ٱلۡبَدۡوِ مِنۢ بَعۡدِ أَن نَّزَغَ ٱلشَّيۡطَٰنُ بَيۡنِي وَبَيۡنَ إِخۡوَتِيٓۚ إِنَّ رَبِّي لَطِيفٞ لِّمَا يَشَآءُۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُwarafaʿaورفعوَرَفَعَAnd he raisedabawayhiأبويهأَبَوَيْهِhis parentsʿalāعلىعَلَىuponl-ʿarshiالعرشٱلْعَرْشِthe thronewakharrūوخرواوَخَرُّواْand they fell downlahuلهلَهُۥto himsujjadanسجداسُجَّدًاprostrate.waqālaوقالوَقَالَAnd he said,yāabatiيا أبتيَٰٓأَبَتِ"O my father!hādhāهذاهَٰذَاThistawīluتأويلتَأْوِيلُ(is the) interpretationru'yāyaرؤيايرُءْيَٰىَ(of) my dream,minمنمِن(of) before.qabluقبلقَبْلُ(of) before.qadقدقَدْVerily,jaʿalahāجعلهاجَعَلَهَاhas made itrabbīربيرَبِّىmy Lordḥaqqanحقاحَقًّاtrue.waqadوقدوَقَدْAnd indeed,aḥsanaأحسنأَحْسَنَHe was goodbīبيبِىٓto meidhإذإِذْwhenakhrajanīأخرجنيأَخْرَجَنِىHe took me outminaمنمِنَofl-sij'niالسجنٱلسِّجْنِthe prison,wajāaوجاءوَجَآءَand broughtbikumبكمبِكُمyouminaمنمِّنَfroml-badwiالبدوٱلْبَدْوِthe bedouin lifeminمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَن[that]nazaghaنزغنَّزَغَhad caused discordl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanbaynīبينيبَيْنِىbetween mewabaynaوبينوَبَيْنَand betweenikh'watīإخوتيإِخْوَتِىٓmy brothers.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordlaṭīfunلطيفلَطِيفٌ(is) Most Subtlelimāلمالِّمَاto whatyashāuيشاءيَشَآءُHe wills.innahuإنهإِنَّهُۥIndeed, He,huwaهوهُوَHel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise.He took his parents to the throne, and they all fell down in prostration[39] before him. He said, “O my father, this is the interpretation of my old dream. My Lord has made it come true. He was kind to me when He freed me from prison and brought you all here from the wilderness after Satan caused a rift between me and my brothers. My Lord is gracious to whom He wills. Indeed, He is the All-Knowing, the All-Wise.”And he raised his parents upon the throne, and they bowed to him in prostration.[618] And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle[619] in what He wills. Indeed, it is He who is the Knowing, the Wise.And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom. |
| 101 | ۞ رَبِّ قَدۡ ءَاتَيۡتَنِي مِنَ ٱلۡمُلۡكِ وَعَلَّمۡتَنِي مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ تَوَفَّنِي مُسۡلِمٗا وَأَلۡحِقۡنِي بِٱلصَّٰلِحِينَrabbiربرَبِّMy Lord,qadقدقَدْindeed,ātaytanīآتيتنيءَاتَيْتَنِىyou have given meminaمنمِنَofl-mul'kiالملكٱلْمُلْكِthe sovereigntywaʿallamtanīوعلمتنيوَعَلَّمْتَنِىand taught meminمنمِنoftawīliتأويلتَأْوِيلِthe interpretationl-aḥādīthiالأحاديثٱلْأَحَادِيثِof the events.fāṭiraفاطرفَاطِرَCreatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,antaأنتأَنتَYouwaliyyīولييوَلِىِّۦ(are) my Protector,fīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.tawaffanīتوفنيتَوَفَّنِىCause me to diemus'limanمسلمامُسْلِمًا(as) a Muslim,wa-alḥiq'nīوألحقنيوَأَلْحِقْنِىand join mebil-ṣāliḥīnaبالصالحينبِٱلصَّٰلِحِينَwith the righteous."O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events - Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous.“My Lord, You have given me authority and taught me something of the interpretation of dreams. O Originator of the heavens and earth, You are my Protector in this world and in the Hereafter. Cause me to die as a Muslim [submitting to You], and join me with the righteous[40].”My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and the Hereafter. Cause me to die a Muslim and join me with the righteous.""O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous." |
| 102 | ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۖ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ أَجۡمَعُوٓاْ أَمۡرَهُمۡ وَهُمۡ يَمۡكُرُونَdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِthe newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseennūḥīhiنوحيهنُوحِيهِwhich We revealilaykaإليكإِلَيْكَto you.wamāوماوَمَاAnd notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenajmaʿūأجمعواأَجْمَعُوٓاْthey put togetheramrahumأمرهمأَمْرَهُمْtheir planwahumوهموَهُمْwhile theyyamkurūnaيمكرونيَمْكُرُونَ(were) plotting.This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming.That is from the stories of the unseen which We reveal to you [O Prophet]; you were not with them when they agreed upon their plan as they were plotting.That is from the news of the unseen which We reveal, [O Muḥammad], to you. And you were not with them when they put together their plan while they conspired.Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots. |
| 103 | وَمَآ أَكۡثَرُ ٱلنَّاسِ وَلَوۡ حَرَصۡتَ بِمُؤۡمِنِينَwamāوماوَمَآAnd notaktharuأكثرأَكْثَرُmostl-nāsiالناسٱلنَّاسِ(of) the mankind,walawولووَلَوْeven thoughḥaraṣtaحرصتحَرَصْتَyou desire,bimu'minīnaبمؤمنينبِمُؤْمِنِينَ(will be) believers.And though thou try much, most men will not believe.But most people will not believe, no matter how eager you may be.And most of the people, although you strive [for it], are not believers.Yet no faith will the greater part of mankind have, however ardently thou dost desire it. |
| 104 | وَمَا تَسۡـَٔلُهُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۚ إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَwamāوماوَمَاAnd nottasaluhumتسألهمتَسْـَٔلُهُمْyou ask themʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍreward.inإنإِنْNothuwaهوهُوَ(is) itillāإلاإِلَّاbutdhik'runذكرذِكْرٌa reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.Thou askest them no fee for it. It is naught else than a reminder unto the peoples.You are not asking them for any reward. It is only a reminder to the worlds.And you do not ask of them for it any payment. It is not except a reminder to the worlds.And no reward dost thou ask of them for this: it is no less than a message for all creatures. |
| 105 | وَكَأَيِّن مِّنۡ ءَايَةٖ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يَمُرُّونَ عَلَيۡهَا وَهُمۡ عَنۡهَا مُعۡرِضُونَwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنْofāyatinآيةءَايَةٍa Signfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthyamurrūnaيمرونيَمُرُّونَthey passʿalayhāعليهاعَلَيْهَاover it,wahumوهموَهُمْwhile theyʿanhāعنهاعَنْهَا(are) from themmuʿ'riḍūnaمعرضونمُعْرِضُونَthe ones who turn away.How many a portent is there in the heavens and the earth which they pass by with face averted!How many signs there are in the heavens and earth which they pass by without paying them any heed!And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them! |
| 106 | وَمَا يُؤۡمِنُ أَكۡثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشۡرِكُونَwamāوماوَمَاAnd notyu'minuيؤمنيُؤْمِنُbelieveaktharuhumأكثرهمأَكْثَرُهُمmost of thembil-lahiباللهبِٱللَّهِin Allahillāإلاإِلَّاexceptwahumوهموَهُمwhile theymush'rikūnaمشركونمُّشْرِكُونَassociate partners with Him.And most of them believe not in Allah except that they attribute partners (unto Him).And most of them do not believe in Allah except that they associate partners with Him.And most of them believe not in Allāh except while they associate others with Him.And most of them believe not in Allah without associating (other as partners) with Him! |
| 107 | أَفَأَمِنُوٓاْ أَن تَأۡتِيَهُمۡ غَٰشِيَةٞ مِّنۡ عَذَابِ ٱللَّهِ أَوۡ تَأۡتِيَهُمُ ٱلسَّاعَةُ بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَafa-aminūأفأمنواأَفَأَمِنُوٓاْDo they then feel secureanأنأَن(against) thattatiyahumتأتيهمتَأْتِيَهُمْcomes to themghāshiyatunغاشيةغَٰشِيَةٌan overwhelmingminمنمِّنْ[of]ʿadhābiعذابعَذَابِpunishmentl-lahiاللهٱللَّهِ(of) Allah,awأوأَوْortatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlywahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive?Deem they themselves secure from the coming on them of a pall of Allah's punishment, or the coming of the Hour suddenly while they are unaware?Do they feel secure that an overwhelming punishment from Allah will not overtake them, or that the Hour will not come upon them by surprise when they least expect it?Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allāh or that the Hour will not come upon them suddenly while they do not perceive?Do they then feel secure from the coming against them of the covering veil of the wrath of Allah,- or of the coming against them of the (final) Hour all of a sudden while they perceive not? |
| 108 | قُلۡ هَٰذِهِۦ سَبِيلِيٓ أَدۡعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِيۖ وَسُبۡحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَqulقلقُلْSay,hādhihiهذههَٰذِهِۦ"Thissabīlīسبيليسَبِيلِىٓ(is) my way;adʿūأدعوأَدْعُوٓاْI inviteilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,ʿalāعلىعَلَىٰwithbaṣīratinبصيرةبَصِيرَةٍinsight,anāأناأَنَا۠Iwamaniومنوَمَنِand whoeverittabaʿanīاتبعنيٱتَّبَعَنِىfollows me.wasub'ḥānaوسبحانوَسُبْحَٰنَAnd Glory bel-lahiاللهٱللَّهِ(to) Allahwamāوماوَمَآand notanāأناأَنَا۠I amminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."Say: This is my Way: I call on Allah with sure knowledge. I and whosoever followeth me - Glory be to Allah! - and I am not of the idolaters.Say [O Prophet], “This is my way. I call to Allah with clear evidence – I and those who follow me. Glory be to Allah, and I am not one of those who associate partners with Him.”Say, "This is my way; I invite to Allāh with insight, I and those who follow me. And exalted is Allāh; and I am not of those who associate others with Him."Say thou: "This is my way: I do invite unto Allah,- on evidence clear as the seeing with one's eyes,- I and whoever follows me. Glory to Allah! and never will I join gods with Allah!" |
| 109 | وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِم مِّنۡ أَهۡلِ ٱلۡقُرَىٰٓۗ أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۗ وَلَدَارُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ٱتَّقَوۡاْۚ أَفَلَا تَعۡقِلُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore you,qablikaقبلكقَبْلِكَbefore you,illāإلاإِلَّاbutrijālanرجالارِجَالًاmennūḥīنوحينُّوحِىٓWe revealedilayhimإليهمإِلَيْهِمto themminمنمِّنْfrom (among)ahliأهلأَهْلِ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the townships.afalamأفلمأَفَلَمْSo have notyasīrūيسيروايَسِيرُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seenkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?waladāruولداروَلَدَارُAnd surely the homel-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoittaqawاتقواٱتَّقَوْاْfear Allah.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships - Have they not travelled in the land and seen the nature of the consequence for those who were before them? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense? -We did not send before you[41] except men whom We gave a revelation, from the people of each society. Have they not traveled through the land to see how was the end of those who came before them? But the home of the Hereafter is far better for those who fear Allah. Do you not then understand?And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they[620] not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allāh; then will you not reason?Nor did We send before thee (as messengers) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand? |
| 110 | حَتَّىٰٓ إِذَا ٱسۡتَيۡـَٔسَ ٱلرُّسُلُ وَظَنُّوٓاْ أَنَّهُمۡ قَدۡ كُذِبُواْ جَآءَهُمۡ نَصۡرُنَا فَنُجِّيَ مَن نَّشَآءُۖ وَلَا يُرَدُّ بَأۡسُنَا عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِينَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenis'tayasaاستيأسٱسْتَيْـَٔسَgave up hopel-rusuluالرسلٱلرُّسُلُthe Messengers,waẓannūوظنواوَظَنُّوٓاْand thoughtannahumأنهمأَنَّهُمْthat theyqadقدقَدْcertainlykudhibūكذبواكُذِبُواْwere denied,jāahumجاءهمجَآءَهُمْthen came to themnaṣrunāنصرنانَصْرُنَاOur help,fanujjiyaفنجيفَنُجِّىَand was savedmanمنمَنwhomnashāuنشاءنَّشَآءُWe willed.walāولاوَلَاAnd notyuradduيرديُرَدُّ(can) be repelledbasunāبأسنابَأْسُنَاOur punishmentʿaniعنعَنِfroml-qawmiالقومٱلْقَوْمِthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals.Till, when the messengers despaired and thought that they were denied, then came unto them Our help, and whom We would was saved. And Our wrath cannot be warded from the guilty.Until when the messengers lost all hope and realized that they were dismissed as liars, Our help came to them, so We saved whom We willed, and Our punishment cannot be averted from the wicked people.[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.(Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin. |
| 111 | لَقَدۡ كَانَ فِي قَصَصِهِمۡ عِبۡرَةٞ لِّأُوْلِي ٱلۡأَلۡبَٰبِۗ مَا كَانَ حَدِيثٗا يُفۡتَرَىٰ وَلَٰكِن تَصۡدِيقَ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَتَفۡصِيلَ كُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ لِّقَوۡمٖ يُؤۡمِنُونَlaqadلقدلَقَدْVerily,kānaكانكَانَ(there) isfīفيفِىinqaṣaṣihimقصصهمقَصَصِهِمْtheir storiesʿib'ratunعبرةعِبْرَةٌa lessonli-ulīلأوليلِّأُوْلِىfor menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.māمامَاNotkānaكانكَانَ(it) isḥadīthanحديثاحَدِيثًاa narrationyuf'tarāيفترىيُفْتَرَىٰinvented,walākinولكنوَلَٰكِنbuttaṣdīqaتصديقتَصْدِيقَa confirmationalladhīالذيٱلَّذِى(of that) whichbaynaبينبَيْنَ(was) before ityadayhiيديهيَدَيْهِ(was) before itwatafṣīlaوتفصيلوَتَفْصِيلَand a detailed explanationkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.In their history verily there is a lesson for men of understanding. It is no invented story but a confirmation of the existing (Scripture) and a detailed explanation of everything, and a guidance and a mercy for folk who believe.In their stories there is truly a lesson for people of understanding. This [Qur’an] is not a fabricated tale, rather a confirmation of what came before it, a detailed explanation of everything, a guidance and mercy for people who believe.There was certainly in their stories a lesson for those of understanding. Never was it [i.e., the Qur’ān] a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe. |
| ﱘ | |
| 1 | الٓمٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِۗ وَٱلَّذِيٓ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ ٱلۡحَقُّ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَalif-lam-meem-raالمرالٓمٓرAlif Laam Mim Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are) the Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Book.wa-alladhīوالذيوَٱلَّذِىٓAnd that whichunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordl-ḥaquالحقٱلْحَقُّ(is) the truth,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the mankindlāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Alif. Lam. Mim. Ra. These are verses of the Scripture. That which is revealed unto thee from thy Lord is the Truth, but most of mankind believe not.Alif Lām Mīm Ra[1]. These are the verses of the Book. That which has been sent down to you [O Prophet] from your Lord is the truth, but most people do not believe.Alif, Lām, Meem, Rā.[622] These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.A. L. M. R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not. |
| 2 | ٱللَّهُ ٱلَّذِي رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيۡرِ عَمَدٖ تَرَوۡنَهَاۖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِي لِأَجَلٖ مُّسَمّٗىۚ يُدَبِّرُ ٱلۡأَمۡرَ يُفَصِّلُ ٱلۡأٓيَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمۡ تُوقِنُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whorafaʿaرفعرَفَعَraisedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavensbighayriبغيربِغَيْرِwithoutʿamadinعمدعَمَدٍpillarstarawnahāترونهاتَرَوْنَهَاthat you see,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe establishedʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Thronewasakharaوسخروَسَخَّرَand subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moonkullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىappointed,yudabbiruيدبريُدَبِّرُHe arrangesl-amraالأمرٱلْأَمْرَthe matter;yufaṣṣiluيفصليُفَصِّلُHe detailsl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallakumلعلكملَعَلَّكُمso that you maybiliqāiبلقاءبِلِقَآءِin the meetingrabbikumربكمرَبِّكُمْ(with) your Lordtūqinūnaتوقنونتُوقِنُونَbelieve with certainty.Allah it is Who raised up the heavens without visible supports, then mounted the Throne, and compelled the sun and the moon to be of service, each runneth unto an appointed term; He ordereth the course; He detaileth the revelations, that haply ye may be certain of the meeting with your Lord.It is Allah Who raised the heavens without any pillars that you can see, and then He rose over the Throne[2]. He subjected the sun and the moon, each running its course for an appointed term. He governs all affairs, and explains the signs in detail, so that you may be certain of the meeting with your Lord.It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne[623] and made subject[624] the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord. |
| 3 | وَهُوَ ٱلَّذِي مَدَّ ٱلۡأَرۡضَ وَجَعَلَ فِيهَا رَوَٰسِيَ وَأَنۡهَٰرٗاۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوۡجَيۡنِ ٱثۡنَيۡنِۖ يُغۡشِي ٱلَّيۡلَ ٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whomaddaمدمَدَّspreadl-arḍaالأرضٱلْأَرْضَthe earth,wajaʿalaوجعلوَجَعَلَand placedfīhāفيهافِيهَاin itrawāsiyaرواسيرَوَٰسِىَfirm mountainswa-anhāranوأنهاراوَأَنْهَٰرًاand rivers,waminومنوَمِنand fromkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِ(of) the fruitsjaʿalaجعلجَعَلَHe madefīhāفيهافِيهَاin itzawjayniزوجينزَوْجَيْنِpairsith'nayniاثنينٱثْنَيْنِtwo.yugh'shīيغشييُغْشِىHe coversal-laylaالليلٱلَّيْلَthe nightl-nahāraالنهارٱلنَّهَارَ(with) the day.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho ponder.And He it is Who spread out the earth and placed therein firm hills and flowing streams, and of all fruits He placed therein two spouses (male and female). He covereth the night with the day. Lo! herein verily are portents for people who take thought.It is He Who spread out the earth and placed therein firm mountains and rivers, and created therein fruits of every kind in pairs. He causes the night to cover the day. Indeed, there are signs in this for people who reflect.And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider! |
| 4 | وَفِي ٱلۡأَرۡضِ قِطَعٞ مُّتَجَٰوِرَٰتٞ وَجَنَّٰتٞ مِّنۡ أَعۡنَٰبٖ وَزَرۡعٞ وَنَخِيلٞ صِنۡوَانٞ وَغَيۡرُ صِنۡوَانٖ يُسۡقَىٰ بِمَآءٖ وَٰحِدٖ وَنُفَضِّلُ بَعۡضَهَا عَلَىٰ بَعۡضٖ فِي ٱلۡأُكُلِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَwafīوفيوَفِىAnd inl-arḍiالأرضٱلْأَرْضِthe earthqiṭaʿunقطعقِطَعٌare tracksmutajāwirātunمتجاوراتمُّتَجَٰوِرَٰتٌneighboring,wajannātunوجناتوَجَنَّٰتٌand gardensminمنمِّنْofaʿnābinأعنابأَعْنَٰبٍgrapevineswazarʿunوزرعوَزَرْعٌand cropswanakhīlunونخيلوَنَخِيلٌand date-palmsṣin'wānunصنوانصِنْوَانٌtrees (growing) from a single rootwaghayruوغيروَغَيْرُand notṣin'wāninصنوانصِنْوَانٍtrees (growing) from a single root.yus'qāيسقىيُسْقَىٰwateredbimāinبماءبِمَآءٍwith water,wāḥidinواحدوَٰحِدٍone;wanufaḍḍiluونفضلوَنُفَضِّلُbut We cause to exceedbaʿḍahāبعضهابَعْضَهَاsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothersfīفيفِىinl-ukuliالأكلٱلْأُكُلِthe fruit.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use reason.And in the Earth are neighbouring tracts, vineyards and ploughed lands, and date-palms, like and unlike, which are watered with one water. And we have made some of them to excel others in fruit. Lo! herein verily are portents for people who have sense.And on the earth there are neighboring [yet different] tracts of land, and gardens of grapevines, grains and palm trees – some growing in clusters from one root or standing alone. They are all irrigated with the same water, yet We cause some of them to excel others in taste. Indeed, there are signs in this for people of understanding.And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise,[625] watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand! |
| 5 | ۞ وَإِن تَعۡجَبۡ فَعَجَبٞ قَوۡلُهُمۡ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِي خَلۡقٖ جَدِيدٍۗ أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡۖ وَأُوْلَٰٓئِكَ ٱلۡأَغۡلَٰلُ فِيٓ أَعۡنَاقِهِمۡۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَwa-inوإنوَإِنAnd iftaʿjabتعجبتَعْجَبْyou (are) astonished,faʿajabunفعجبفَعَجَبٌthen astonishingqawluhumقولهمقَوْلُهُمْ(is) their saying,a-idhāأإذاأَءِذَا"Whenkunnāكناكُنَّاwe areturābanتراباتُرَٰبًاdust,a-innāأإناأَءِنَّاwill welafīلفيلَفِى(be) indeed, inkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍnew?"ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lord,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thosel-aghlāluالأغلالٱلْأَغْلَٰلُthe iron chainsfīفيفِىٓ(will be) inaʿnāqihimأعناقهمأَعْنَاقِهِمْtheir necks,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the Fire, they will abide therein.If you wonder, then wondrous is their saying, “What! When we become dust, will we be created anew?” They are the ones who disbelieve in their Lord, and they are the ones who will have shackles around their necks. Such are the people of the Fire; they will abide therein forever.And if you are astonished,[626] [O Muḥammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles[627] upon their necks, and those are the companions of the Fire; they will abide therein eternally.If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)! |
| 6 | وَيَسۡتَعۡجِلُونَكَ بِٱلسَّيِّئَةِ قَبۡلَ ٱلۡحَسَنَةِ وَقَدۡ خَلَتۡ مِن قَبۡلِهِمُ ٱلۡمَثُلَٰتُۗ وَإِنَّ رَبَّكَ لَذُو مَغۡفِرَةٖ لِّلنَّاسِ عَلَىٰ ظُلۡمِهِمۡۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلۡعِقَابِwayastaʿjilūnakaويستعجلونكوَيَسْتَعْجِلُونَكَAnd they ask you to hastenbil-sayi-atiبالسيئةبِٱلسَّيِّئَةِthe evilqablaقبلقَبْلَbeforel-ḥasanatiالحسنةٱلْحَسَنَةِthe goodwaqadوقدوَقَدْand verilykhalatخلتخَلَتْhas occurredminمنمِنfromqablihimuقبلهمقَبْلِهِمُbefore theml-mathulātuالمثلاتٱلْمَثُلَٰتُ[the] similar punishments.wa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordladhūلذولَذُو(is) fullmaghfiratinمغفرةمَغْفِرَةٍ(of) forgivenesslilnnāsiللناسلِّلنَّاسِfor mankindʿalāعلىعَلَىٰforẓul'mihimظلمهمظُلْمِهِمْtheir wrongdoing,wa-innaوإنوَإِنَّand indeed,rabbakaربكرَبَّكَyour Lordlashadīduلشديدلَشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.They ask you [O Prophet] to hasten the punishment before the good[3], even though there have already been similar punishments before them. But your Lord is indeed forgiving to people despite their wrongdoing, and your Lord is indeed severe in punishment.They impatiently urge you to bring about evil before good,[628] while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is the possessor of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment. |
| 7 | وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦٓۗ إِنَّمَآ أَنتَ مُنذِرٞۖ وَلِكُلِّ قَوۡمٍ هَادٍwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَhas been sent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa signminمنمِّنfromrabbihiربهرَّبِّهِۦٓhis Lord?"innamāإنماإِنَّمَآOnlyantaأنتأَنتَyoumundhirunمنذرمُنذِرٌ(are) a warner,walikulliولكلوَلِكُلِّand for everyqawminقومقَوْمٍpeoplehādinهادهَادٍ(is) a guide.Those who disbelieve say: If only some portent were sent down upon him from his Lord! Thou art a warner only, and for every folk a guide.The disbelievers say, “Why has no sign[4] been sent down to him from his Lord?” You are only a warner, and for every people there is a guide.And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide. |
| 8 | ٱللَّهُ يَعۡلَمُ مَا تَحۡمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلۡأَرۡحَامُ وَمَا تَزۡدَادُۚ وَكُلُّ شَيۡءٍ عِندَهُۥ بِمِقۡدَارٍal-lahuاللهٱللَّهُAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattaḥmiluتحملتَحْمِلُcarrieskulluكلكُلُّeveryunthāأنثىأُنثَىٰfemale,wamāوماوَمَاand whattaghīḍuتغيضتَغِيضُfall shortl-arḥāmuالأرحامٱلْأَرْحَامُthe womb,wamāوماوَمَاand whattazdāduتزدادتَزْدَادُthey exceed.wakulluوكلوَكُلُّAnd everyshayinشيءشَىْءٍthingʿindahuعندهعِندَهُۥwith Himbimiq'dārinبمقداربِمِقْدَارٍ(is) in due proportion.Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured.Allah knows what every female bears[5], and what the wombs may fall short or increase[6]. With Him everything is precisely measured.Allāh knows what every female carries[629] and what the wombs lose [prematurely] or exceed.[630] And everything with Him is by due measure.Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion. |
| 9 | عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ ٱلۡكَبِيرُ ٱلۡمُتَعَالِʿālimuعالمعَٰلِمُKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,l-kabīruالكبيرٱلْكَبِيرُthe Most Great,l-mutaʿāliالمتعالٱلْمُتَعَالِthe Most High.He is the Knower of the Invisible and the Visible, the Great, the High Exalted.He is the Knower of the unseen and the seen, the All-Great, the Most Exalted.[He is] Knower of the unseen and the witnessed, the Grand, the Exalted.He knoweth the unseen and that which is open: He is the Great, the Most High. |
| 10 | سَوَآءٞ مِّنكُم مَّنۡ أَسَرَّ ٱلۡقَوۡلَ وَمَن جَهَرَ بِهِۦ وَمَنۡ هُوَ مُسۡتَخۡفِۭ بِٱلَّيۡلِ وَسَارِبُۢ بِٱلنَّهَارِsawāonسواءسَوَآءٌ(It is) same (to Him)minkumمنكممِّنكُم[of you]manمنمَّنْ(one) whoasarraأسرأَسَرَّconcealsl-qawlaالقولٱلْقَوْلَthe speechwamanومنوَمَنor (one) whojaharaجهرجَهَرَpublicizesbihiبهبِهِۦitwamanومنوَمَنْand (one) whohuwaهوهُوَ[he]mus'takhfinمستخفمُسْتَخْفٍۭ(is) hiddenbi-al-layliبالليلبِٱلَّيْلِby nightwasāribunوساربوَسَارِبٌۢor goes freelybil-nahāriبالنهاربِٱلنَّهَارِby day.Alike of you is he who hideth the saying and he who noiseth it abroad, he who lurketh in the night and he who goeth freely in the daytime.It is the same [to Him] whether one of you speaks secretly or in public, and whether one is hidden in the darkness of the night or walks about openly in the daylight.It is the same [to Him] concerning you whether one conceals [his] speech or publicizes it and whether one is hidden by night or conspicuous [among others] by day.It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day. |
| 11 | لَهُۥ مُعَقِّبَٰتٞ مِّنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦ يَحۡفَظُونَهُۥ مِنۡ أَمۡرِ ٱللَّهِۗ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوۡمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمۡۗ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوۡمٖ سُوٓءٗا فَلَا مَرَدَّ لَهُۥۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍlahuلهلَهُۥFor himmuʿaqqibātunمعقباتمُعَقِّبَٰتٌ(are) successive (Angels)minمنمِّنۢfrombayniبينبَيْنِ(before)yadayhiيديهيَدَيْهِ(him)waminومنوَمِنْand fromkhalfihiخلفهخَلْفِهِۦand behind him,yaḥfaẓūnahuيحفظونهيَحْفَظُونَهُۥwho guard himminمنمِنْbyamriأمرأَمْرِ(the) commandl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyughayyiruيغيريُغَيِّرُchangemāمامَا(the condition)biqawminبقومبِقَوْمٍof a people,ḥattāحتىحَتَّىٰuntilyughayyirūيغيروايُغَيِّرُواْthey changemāمامَاwhatbi-anfusihimبأنفسهمبِأَنفُسِهِمْ(is) in themselves.wa-idhāوإذاوَإِذَآAnd whenarādaأرادأَرَادَwillsl-lahuاللهٱللَّهُAllahbiqawminبقومبِقَوْمٍfor a peoplesūanسوءاسُوٓءًاmisfortune,falāفلافَلَاthen (there is) nomaraddaمردمَرَدَّturning awaylahuلهلَهُۥof it,wamāوماوَمَاand notlahumلهملَهُمfor themminمنمِّنfromdūnihiدونهدُونِهِۦbesides Himminمنمِنanywālinوالوَالٍprotector.For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him.For each person there are successive angels[7] in front of him and behind him, guarding him by the command of Allah. Allah does not change the condition of a people until they change their own attitude and conduct[8]. But if Allah intends punishment for a people[9], then it cannot be averted, nor will there be any protector for them besides Him.For him [i.e., each one] are successive [angels][631] before and behind him who protect him by the decree of Allāh.[632] Indeed, Allāh will not change the condition of a people until they change what is in themselves. And when Allāh intends for a people ill,[633] there is no repelling it. And there is not for them besides Him any patron.For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect. |
| 12 | هُوَ ٱلَّذِي يُرِيكُمُ ٱلۡبَرۡقَ خَوۡفٗا وَطَمَعٗا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyurīkumuيريكميُرِيكُمُshows youl-barqaالبرقٱلْبَرْقَthe lightning,khawfanخوفاخَوْفًاa fearwaṭamaʿanوطمعاوَطَمَعًاand a hopewayunshi-uوينشئوَيُنشِئُand brings upl-saḥābaالسحابٱلسَّحَابَthe clouds,l-thiqālaالثقالٱلثِّقَالَthe heavy.He it is Who showeth you the lightning, a fear and a hope, and raiseth the heavy clouds.It is He Who shows you lightening [causing] fear and hope[10] and forms heavy clouds[11].It is He who shows you lightning, [causing] fear and aspiration, and generates the heavy clouds.It is He Who doth show you the lightning, by way both of fear and of hope: It is He Who doth raise up the clouds, heavy with (fertilising) rain! |
| 13 | وَيُسَبِّحُ ٱلرَّعۡدُ بِحَمۡدِهِۦ وَٱلۡمَلَٰٓئِكَةُ مِنۡ خِيفَتِهِۦ وَيُرۡسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمۡ يُجَٰدِلُونَ فِي ٱللَّهِ وَهُوَ شَدِيدُ ٱلۡمِحَالِwayusabbiḥuويسبحوَيُسَبِّحُAnd glorifiesl-raʿduالرعدٱلرَّعْدُthe thunderbiḥamdihiبحمدهبِحَمْدِهِۦwith his praise -wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsminمنمِنْforkhīfatihiخيفتهخِيفَتِهِۦfear of Him.wayur'siluويرسلوَيُرْسِلُAnd He sendsl-ṣawāʿiqaالصواعقٱلصَّوَٰعِقَthe thunderboltsfayuṣībuفيصيبفَيُصِيبُand strikesbihāبهابِهَاwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wahumوهموَهُمْyet theyyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىaboutl-lahiاللهٱللَّهِAllah.wahuwaوهووَهُوَAnd Heshadīduشديدشَدِيدُ(is) Mightyl-miḥāliالمحالٱلْمِحَالِ(in) Strength.The thunder hymneth His praise and (so do) the angels for awe of Him. He launcheth the thunderbolts and smiteth with them whom He will while they dispute (in doubt) concerning Allah, and He is mighty in wrath.The thunder glorifies His praise, and so do the angels in awe of Him. He sends thunderbolts, striking therewith whom He wills, yet they dispute about Allah, Who is severe in might.And the thunder exalts [Allāh] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allāh; and He is severe in assault.Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will.. yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)! |
| 14 | لَهُۥ دَعۡوَةُ ٱلۡحَقِّۚ وَٱلَّذِينَ يَدۡعُونَ مِن دُونِهِۦ لَا يَسۡتَجِيبُونَ لَهُم بِشَيۡءٍ إِلَّا كَبَٰسِطِ كَفَّيۡهِ إِلَى ٱلۡمَآءِ لِيَبۡلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦۚ وَمَا دُعَآءُ ٱلۡكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖlahuلهلَهُۥTo Himdaʿwatuدعوةدَعْوَةُ(is) supplicationl-ḥaqiالحقٱلْحَقِّ(of) the truth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِۦbesides Himlāلالَاnotyastajībūnaيستجيبونيَسْتَجِيبُونَthey respondlahumلهملَهُمto thembishayinبشيءبِشَىْءٍwith a thingillāإلاإِلَّاexceptkabāsiṭiكباسطكَبَٰسِطِlike one who stretcheskaffayhiكفيهكَفَّيْهِhis handsilāإلىإِلَىtowardsl-māiالماءٱلْمَآءِwaterliyablughaليبلغلِيَبْلُغَto reachfāhuفاهفَاهُhis mouth,wamāوماوَمَاbut nothuwaهوهُوَitbibālighihiببالغهبِبَٰلِغِهِۦreaches it.wamāوماوَمَاAnd notduʿāuدعاءدُعَآءُ(is) the supplicationl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerror.Unto Him is the real prayer. Those unto whom they pray beside Allah respond to them not at all, save as (is the response to) one who stretcheth forth his hands toward water (asking) that it may come unto his mouth, and it will never reach it. The prayer of disbelievers goeth (far) astray.To Him alone should all supplication be addressed[12]. But those whom they supplicate besides Him do not respond to them in any way, except like one who stretches out his hands for water to reach his mouth, but it will never reach it[13]. The supplication of the disbelievers is all in vain.To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus].[634] And the supplication of the disbelievers is not but in error [i.e., futility].For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind). |
| 15 | وَلِلَّهِۤ يَسۡجُدُۤ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ طَوۡعٗا وَكَرۡهٗا وَظِلَٰلُهُم بِٱلۡغُدُوِّ وَٱلۡأٓصَالِ۩walillahiوللهوَلِلَّهِAnd to Allahyasjuduيسجديَسْجُدُprostratesmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ṭawʿanطوعاطَوْعًاwillinglywakarhanوكرهاوَكَرْهًاor unwillingly,waẓilāluhumوظلالهموَظِلَٰلُهُمand (so do) their shadowsbil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand in the afternoons.And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly, as do their shadows in the morning and the evening hours.To Allah prostrates[14] whoever is in the heavens and on earth, willingly or unwillingly, and so do their shadows in the morning and evening.And to Allāh prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.Whatever beings there are in the heavens and the earth do prostrate themselves to Allah (Acknowledging subjection),- with good-will or in spite of themselves: so do their shadows in the morning and evenings. |
| 16 | قُلۡ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ قُلِ ٱللَّهُۚ قُلۡ أَفَٱتَّخَذۡتُم مِّن دُونِهِۦٓ أَوۡلِيَآءَ لَا يَمۡلِكُونَ لِأَنفُسِهِمۡ نَفۡعٗا وَلَا ضَرّٗاۚ قُلۡ هَلۡ يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُ أَمۡ هَلۡ تَسۡتَوِي ٱلظُّلُمَٰتُ وَٱلنُّورُۗ أَمۡ جَعَلُواْ لِلَّهِ شُرَكَآءَ خَلَقُواْ كَخَلۡقِهِۦ فَتَشَٰبَهَ ٱلۡخَلۡقُ عَلَيۡهِمۡۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَيۡءٖ وَهُوَ ٱلۡوَٰحِدُ ٱلۡقَهَّٰرُqulقلقُلْSay,manمنمَن"Whorabbuربرَّبُّ(is) the Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah."qulقلقُلْSay,afa-ittakhadhtumأفاتخذتمأَفَٱتَّخَذْتُم"Have you then takenminمنمِّنfromdūnihiدونهدُونِهِۦٓbesides Him,awliyāaأولياءأَوْلِيَآءَprotectors,lāلالَاnotyamlikūnaيملكونيَمْلِكُونَthey have powerli-anfusihimلأنفسهملِأَنفُسِهِمْfor themselvesnafʿanنفعانَفْعًا(to) benefitwalāولاوَلَاand notḍarranضراضَرًّا(to) harm?"qulقلقُلْSay,halهلهَلْ"Isyastawīيستوييَسْتَوِىequall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing?amأمأَمْOrhalهلهَلْistastawīتستويتَسْتَوِىequall-ẓulumātuالظلماتٱلظُّلُمَٰتُthe darkness[es]wal-nūruوالنوروَٱلنُّورُand the light?amأمأَمْOrjaʿalūجعلواجَعَلُواْthey attributelillahiللهلِلَّهِto Allahshurakāaشركاءشُرَكَآءَpartnerskhalaqūخلقواخَلَقُواْwho createdkakhalqihiكخلقهكَخَلْقِهِۦlike His creation,fatashābahaفتشابهفَتَشَٰبَهَso that seemed alikel-khalquالخلقٱلْخَلْقُthe creationʿalayhimعليهمعَلَيْهِمْto them?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahkhāliquخالقخَٰلِقُ(is) the Creatorkulliكلكُلِّof allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Hel-wāḥiduالواحدٱلْوَٰحِدُ(is) the Onel-qahāruالقهارٱلْقَهَّٰرُthe Irresistible."Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty.Say, “Who is the Lord of the heavens and earth?” Say, “Allah.” Say, “Have you taken besides Him protectors, those who have no power to benefit or harm themselves[15]?” Say, “Can the blind person be equal to the seeing[16], or can the darkness be equal to the light?” Or do they ascribe to Allah partners who created the like of His creation[17], so they are confused between two creations? Say, “Allah is the Creator of all things, and He is the One, the Subjugator.”Say, "Who is Lord of the heavens and earth?" Say, "Allāh." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allāh partners who created like His creation so that the creation [of each] seemed similar to them?"[635] Say, "Allāh is the Creator of all things, and He is the One, the Prevailing."[636]Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible." |
| 17 | أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَالَتۡ أَوۡدِيَةُۢ بِقَدَرِهَا فَٱحۡتَمَلَ ٱلسَّيۡلُ زَبَدٗا رَّابِيٗاۖ وَمِمَّا يُوقِدُونَ عَلَيۡهِ فِي ٱلنَّارِ ٱبۡتِغَآءَ حِلۡيَةٍ أَوۡ مَتَٰعٖ زَبَدٞ مِّثۡلُهُۥۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡحَقَّ وَٱلۡبَٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَيَذۡهَبُ جُفَآءٗۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمۡكُثُ فِي ٱلۡأَرۡضِۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَanzalaأنزلأَنزَلَHe sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfasālatفسالتفَسَالَتْand flowsawdiyatunأوديةأَوْدِيَةٌۢthe valleysbiqadarihāبقدرهابِقَدَرِهَاaccording to their measure,fa-iḥ'tamalaفاحتملفَٱحْتَمَلَand carriesl-sayluالسيلٱلسَّيْلُthe torrentzabadanزبدازَبَدًاa foamrābiyanرابيارَّابِيًاrising.wamimmāومماوَمِمَّاAnd from whatyūqidūnaيوقدونيُوقِدُونَthey heatʿalayhiعليهعَلَيْهِ[on] itfīفيفِىinl-nāriالنارٱلنَّارِthe fireib'tighāaابتغاءٱبْتِغَآءَin order to makeḥil'yatinحليةحِلْيَةٍornamentsawأوأَوْormatāʿinمتاعمَتَٰعٍutensils,zabadunزبدزَبَدٌa foammith'luhuمثلهمِّثْلُهُۥlike it.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُsets forthl-lahuاللهٱللَّهُAllahl-ḥaqaالحقٱلْحَقَّthe truthwal-bāṭilaوالباطلوَٱلْبَٰطِلَand the falsehood.fa-ammāفأمافَأَمَّاThen as forl-zabaduالزبدٱلزَّبَدُthe foamfayadhhabuفيذهبفَيَذْهَبُit passes awayjufāanجفاءجُفَآءً(as) scum,wa-ammāوأماوَأَمَّاand as formāمامَاwhatyanfaʿuينفعيَنفَعُbenefitsl-nāsaالناسٱلنَّاسَthe mankind,fayamkuthuفيمكثفَيَمْكُثُremainsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُAllah sets forthl-lahuاللهٱللَّهُAllah sets forthl-amthālaالأمثالٱلْأَمْثَالَthe examples.He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes.He sends down rain from the sky, causing the valleys to flow, each according to its capacity, and the torrent carries along rising foam, similar to the slag produced from metal that people melt in the fire to make ornaments or tools. This is how Allah compares truth to falsehood: as for the residue, it is then cast away, but that which benefits people remains on the earth[18]. This is how Allah sets forth comparisons.He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allāh presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allāh present examples.He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables. |
| 18 | لِلَّذِينَ ٱسۡتَجَابُواْ لِرَبِّهِمُ ٱلۡحُسۡنَىٰۚ وَٱلَّذِينَ لَمۡ يَسۡتَجِيبُواْ لَهُۥ لَوۡ أَنَّ لَهُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡاْ بِهِۦٓۚ أُوْلَٰٓئِكَ لَهُمۡ سُوٓءُ ٱلۡحِسَابِ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُlilladhīnaللذينلِلَّذِينَFor those whois'tajābūاستجابواٱسْتَجَابُواْrespondedlirabbihimuلربهملِرَبِّهِمُto their Lordl-ḥus'nāالحسنىٱلْحُسْنَىٰ(is) the bliss.wa-alladhīnaوالذينوَٱلَّذِينَAnd for those wholamلملَمْ(did) notyastajībūيستجيبوايَسْتَجِيبُواْrespondlahuلهلَهُۥto Him,lawلولَوْifannaأنأَنَّthatlahumلهملَهُمthey hadmāمامَّاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُۥand like of itmaʿahuمعهمَعَهُۥwith it,la-if'tadawلافتدوالَٱفْتَدَوْاْsurely they would offer ransombihiبهبِهِۦٓwith it.ulāikaأولئكأُوْلَٰٓئِكَThoselahumلهملَهُمْfor themsūuسوءسُوٓءُ(is) a terriblel-ḥisābiالحسابٱلْحِسَابِreckoning,wamawāhumومأواهموَمَأْوَىٰهُمْand their abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَand wretchedl-mihāduالمهادٱلْمِهَادُ(is) the resting place.For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode.Those who respond to their Lord will have the best reward[19]. As for those who do not respond to Him, even if they were to possess all that is on earth and the likes thereof, they would surely offer it to ransom themselves; they will have the worst reckoning[20], and their abode will be Hell. What a terrible resting place!For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery! |
| 19 | ۞ أَفَمَن يَعۡلَمُ أَنَّمَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ ٱلۡحَقُّ كَمَنۡ هُوَ أَعۡمَىٰٓۚ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلۡأَلۡبَٰبِafamanأفمنأَفَمَنThen is (he) whoyaʿlamuيعلميَعْلَمُknowsannamāأنماأَنَّمَآthat whichunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordl-ḥaquالحقٱلْحَقُّ(is) the truthkamanكمنكَمَنْlike (one) whohuwaهوهُوَ[he]aʿmāأعمىأَعْمَىٰٓ(is) blind?innamāإنماإِنَّمَاOnlyyatadhakkaruيتذكريَتَذَكَّرُpay heedulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.Is he who knoweth that what is revealed unto thee from thy Lord is the truth like him who is blind? But only men of understanding heed;Is the one who knows that what has been sent down from your Lord is the truth like the one who is blind[21]? None will take heed except the people of understanding,Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition;- |
| 20 | ٱلَّذِينَ يُوفُونَ بِعَهۡدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلۡمِيثَٰقَalladhīnaالذينٱلَّذِينَThose whoyūfūnaيوفونيُوفُونَfulfillbiʿahdiبعهدبِعَهْدِthe covenantl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand notyanquḍūnaينقضونيَنقُضُونَthey breakl-mīthāqaالميثاقٱلْمِيثَٰقَthe contract,Such as keep the pact of Allah, and break not the covenant;those who fulfill the covenant of Allah and do not break the pledge,Those who fulfill the covenant of Allāh and do not break the contract,Those who fulfil the covenant of Allah and fail not in their plighted word; |
| 21 | وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخۡشَوۡنَ رَبَّهُمۡ وَيَخَافُونَ سُوٓءَ ٱلۡحِسَابِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyaṣilūnaيصلونيَصِلُونَjoinmāمامَآwhatamaraأمرأَمَرَ(has been) commandedl-lahuاللهٱللَّهُ(by) Allahbihiبهبِهِۦٓ[for it]anأنأَنtoyūṣalaيوصليُوصَلَbe joined,wayakhshawnaويخشونوَيَخْشَوْنَand fearrabbahumربهمرَبَّهُمْtheir Lordwayakhāfūnaويخافونوَيَخَافُونَand are afraidsūaسوءسُوٓءَ(of) the evill-ḥisābiالحسابٱلْحِسَابِthe account,Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning;and those who maintain [the ties] which Allah has ordered to be maintained[22], and fear their Lord, and are afraid of a terrible reckoning,And those who join that which Allāh has ordered to be joined[637] and fear their Lord and are afraid of the evil of [their] account,Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning; |
| 22 | وَٱلَّذِينَ صَبَرُواْ ٱبۡتِغَآءَ وَجۡهِ رَبِّهِمۡ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقۡنَٰهُمۡ سِرّٗا وَعَلَانِيَةٗ وَيَدۡرَءُونَ بِٱلۡحَسَنَةِ ٱلسَّيِّئَةَ أُوْلَٰٓئِكَ لَهُمۡ عُقۡبَى ٱلدَّارِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoṣabarūصبرواصَبَرُواْ(are) patient,ib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) Facerabbihimربهمرَبِّهِمْ(of) their Lordwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-anfaqūوأنفقواوَأَنفَقُواْand spendmimmāممامِمَّاfrom whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand publiclywayadraūnaويدرءونوَيَدْرَءُونَand they repelbil-ḥasanatiبالحسنةبِٱلْحَسَنَةِwith the goodl-sayi-ataالسيئةٱلسَّيِّئَةَthe evil -ulāikaأولئكأُوْلَٰٓئِكَthoselahumلهملَهُمْfor themʿuq'bāعقبىعُقْبَى(is) the final attainmentl-dāriالدارٱلدَّارِ(of) the Home -Such as persevere in seeking their Lord's Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home,and those who observe patience, seeking the pleasure of their Lord, and establish prayer, and spend from what We have provided for them, secretly and in public, and repel evil with good – it is they who will have the final abode[23],And those who are patient, seeking the face [i.e., acceptance] of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home[638] -Those who patiently persevere, seeking the countenance of their Lord; Establish regular prayers; spend, out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off Evil with good: for such there is the final attainment of the (eternal) home,- |
| 23 | جَنَّٰتُ عَدۡنٖ يَدۡخُلُونَهَا وَمَن صَلَحَ مِنۡ ءَابَآئِهِمۡ وَأَزۡوَٰجِهِمۡ وَذُرِّيَّٰتِهِمۡۖ وَٱلۡمَلَٰٓئِكَةُ يَدۡخُلُونَ عَلَيۡهِم مِّن كُلِّ بَابٖjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍof Eden,yadkhulūnahāيدخلونهايَدْخُلُونَهَاthey will enter themwamanومنوَمَنand whoeverṣalaḥaصلحصَلَحَ(were) righteousminمنمِنْamongābāihimآبائهمءَابَآئِهِمْtheir fatherswa-azwājihimوأزواجهموَأَزْوَٰجِهِمْand their spouses,wadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their offsprings.wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُAnd the Angelsyadkhulūnaيدخلونيَدْخُلُونَwill enterʿalayhimعليهمعَلَيْهِمupon themminمنمِّنfromkulliكلكُلِّeverybābinباببَابٍgate,Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate,Gardens of Eternity, which they will enter together with their righteous parents, their spouses and their offspring. Angels will enter upon them from every gate,Gardens of perpetual residence; they will enter them with whoever were righteous among their forefathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation): |
| 24 | سَلَٰمٌ عَلَيۡكُم بِمَا صَبَرۡتُمۡۚ فَنِعۡمَ عُقۡبَى ٱلدَّارِsalāmunسلامسَلَٰمٌ(Saying), "Peaceʿalaykumعليكمعَلَيْكُم(be) upon youbimāبمابِمَاfor whatṣabartumصبرتمصَبَرْتُمْyou patiently endured.faniʿ'maفنعمفَنِعْمَAnd excellentʿuq'bāعقبىعُقْبَى(is) the final attainmentl-dāriالدارٱلدَّارِ(of) the Home."(Saying): Peace be unto you because ye persevered. Ah, passing sweet will be the sequel of the (heavenly) Home.“Peace be on you, for what you have patiently endured. How excellent is the final abode!”"Peace [i.e., security] be upon you for what you patiently endured." And excellent is the final home."Peace unto you for that ye persevered in patience! Now how excellent is the final home!" |
| 25 | وَٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفۡسِدُونَ فِي ٱلۡأَرۡضِ أُوْلَٰٓئِكَ لَهُمُ ٱللَّعۡنَةُ وَلَهُمۡ سُوٓءُ ٱلدَّارِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyanquḍūnaينقضونيَنقُضُونَbreakʿahdaعهدعَهْدَthe covenantl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermīthāqihiميثاقهمِيثَٰقِهِۦcontracting it,wayaqṭaʿūnaويقطعونوَيَقْطَعُونَand severmāمامَآwhatamaraأمرأَمَرَ(has been) commandedl-lahuاللهٱللَّهُ(by) Allahbihiبهبِهِۦٓfor itanأنأَنtoyūṣalaيوصليُوصَلَbe joinedwayuf'sidūnaويفسدونوَيُفْسِدُونَand spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumuلهملَهُمُfor theml-laʿnatuاللعنةٱللَّعْنَةُ(is) the curse,walahumولهموَلَهُمْand for themsūuسوءسُوٓءُ(is) an evill-dāriالدارٱلدَّارِhome.And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode.As for those who break the covenant of Allah after it has been ratified, and sever the ties that Allah has commanded to be maintained, and spread corruption in the land – it is they who are cursed, and for them there will be the worst abode[24].But those who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.[639]But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home! |
| 26 | ٱللَّهُ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ وَفَرِحُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا فِي ٱلۡأٓخِرَةِ إِلَّا مَتَٰعٞal-lahuاللهٱللَّهُAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.wafariḥūوفرحواوَفَرِحُواْAnd they rejoicebil-ḥayatiبالحياةبِٱلْحَيَوٰةِin the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwamāوماوَمَاand nothingl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَاof the worldfīفيفِىin (comparison to)l-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,illāإلاإِلَّاexceptmatāʿunمتاعمَتَٰعٌan enjoyment.Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter.Allah extends provision to whom He wills or restricts it. They rejoice in the life of this world, although the life of this world, compared to the Hereafter, is nothing but a fleeting pleasure.Allāh extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter. |
| 27 | وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهۡدِيٓ إِلَيۡهِ مَنۡ أَنَابَwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lawlāلولالَوْلَآ"Why has notunzilaأنزلأُنزِلَbeen sent downʿalayhiعليهعَلَيْهِupon himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahyuḍilluيضليُضِلُّlets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىٓand guidesilayhiإليهإِلَيْهِto Himselfmanمنمَنْwhoeveranābaأنابأَنَابَturns back,Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him),Those who disbelieve say, “Why has no sign been sent down to him from his Lord?” Say, “Allah causes to stray whom He wills and guides to Himself who turns to Him,And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muḥammad], "Indeed, Allāh leaves astray whom He wills and guides to Himself whoever turns back [to Him] -The Unbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,- |
| 28 | ٱلَّذِينَ ءَامَنُواْ وَتَطۡمَئِنُّ قُلُوبُهُم بِذِكۡرِ ٱللَّهِۗ أَلَا بِذِكۡرِ ٱللَّهِ تَطۡمَئِنُّ ٱلۡقُلُوبُalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwataṭma-innuوتطمئنوَتَطْمَئِنُّand find satisfactionqulūbuhumقلوبهمقُلُوبُهُمtheir heartsbidhik'riبذكربِذِكْرِin the remembrancel-lahiاللهٱللَّهِ(of) Allah.alāألاأَلَاNo doubt,bidhik'riبذكربِذِكْرِin the remembrancel-lahiاللهٱللَّهِ(of) Allahtaṭma-innuتطمئنتَطْمَئِنُّfind satisfactionl-qulūbuالقلوبٱلْقُلُوبُthe hearts."Who have believed and whose hearts have rest in the remembrance of Allah. Verily in the remembrance of Allah do hearts find rest!those who believe and whose hearts find tranquility in the remembrance of Allah, for indeed in the remembrance of Allah do hearts find tranquility.Those who have believed and whose hearts are assured by the remembrance of Allāh. Unquestionably, by the remembrance of Allāh hearts are assured.""Those who believe, and whose hearts find satisfaction in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find satisfaction. |
| 29 | ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمۡ وَحُسۡنُ مَـَٔابٖalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ṭūbāطوبىطُوبَىٰblessednesslahumلهملَهُمْ(is) for themwaḥus'nuوحسنوَحُسْنُand a beautifulmaābinمآبمَـَٔابٍplace of return.Those who believe and do right: Joy is for them, and bliss (their) journey's end.Those who believe and do righteous deeds, for them there will be bliss[25] and a good return.”Those who have believed and done righteous deeds - a good state is theirs and a good return."For those who believe and work righteousness, is (every) blessedness, and a beautiful place of (final) return." |
| 30 | كَذَٰلِكَ أَرۡسَلۡنَٰكَ فِيٓ أُمَّةٖ قَدۡ خَلَتۡ مِن قَبۡلِهَآ أُمَمٞ لِّتَتۡلُوَاْ عَلَيۡهِمُ ٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ وَهُمۡ يَكۡفُرُونَ بِٱلرَّحۡمَٰنِۚ قُلۡ هُوَ رَبِّي لَآ إِلَٰهَ إِلَّا هُوَ عَلَيۡهِ تَوَكَّلۡتُ وَإِلَيۡهِ مَتَابِkadhālikaكذلككَذَٰلِكَThusarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youfīفيفِىٓtoummatinأمةأُمَّةٍa nationqadقدقَدْverilykhalatخلتخَلَتْhave passed awayminمنمِنfromqablihāقبلهاقَبْلِهَآbefore itumamunأممأُمَمٌnations,litatluwāلتتلولِّتَتْلُوَاْso that you might reciteʿalayhimuعليهمعَلَيْهِمُto themalladhīالذيٱلَّذِىٓwhatawḥaynāأوحيناأَوْحَيْنَآWe revealedilaykaإليكإِلَيْكَto you,wahumوهموَهُمْwhile theyyakfurūnaيكفرونيَكْفُرُونَdisbelievebil-raḥmāniبالرحمنبِٱلرَّحْمَٰنِin the Most Gracious.qulقلقُلْSay,huwaهوهُوَ"Herabbīربيرَبِّى(is) my Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.ʿalayhiعليهعَلَيْهِUpon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwa-ilayhiوإليهوَإِلَيْهِand to Himmatābiمتابمَتَابِ(is) my return."Thus We send thee (O Muhammad) unto a nation, before whom other nations have passed away, that thou mayst recite unto them that which We have inspired in thee, while they are disbelievers in the Beneficent. Say: He is my Lord; there is no Allah save Him. In Him do I put my trust and unto Him is my recourse.Thus did We send you to a community before which other communities had passed away, so that you may recite to them what We have revealed to you, yet they disbelieve in the Most Compassionate. Say, “He is my Lord; none has the right to be worshiped except Him. In Him I put my trust, and to Him is my return.”Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return."Thus have we sent thee amongst a People before whom (long since) have (other) Peoples (gone and) passed away; in order that thou mightest rehearse unto them what We send down unto thee by inspiration; yet do they reject (Him), the Most Gracious! Say: "He is my Lord! There is no god but He! On Him is my trust, and to Him do I turn!" |
| 31 | وَلَوۡ أَنَّ قُرۡءَانٗا سُيِّرَتۡ بِهِ ٱلۡجِبَالُ أَوۡ قُطِّعَتۡ بِهِ ٱلۡأَرۡضُ أَوۡ كُلِّمَ بِهِ ٱلۡمَوۡتَىٰۗ بَل لِّلَّهِ ٱلۡأَمۡرُ جَمِيعًاۗ أَفَلَمۡ يَاْيۡـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوۡ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعٗاۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُهُم بِمَا صَنَعُواْ قَارِعَةٌ أَوۡ تَحُلُّ قَرِيبٗا مِّن دَارِهِمۡ حَتَّىٰ يَأۡتِيَ وَعۡدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَwalawولووَلَوْAnd ifannaأنأَنَّthat wasqur'ānanقرآناقُرْءَانًاany Quran,suyyiratسيرتسُيِّرَتْcould be movedbihiبهبِهِby itl-jibāluالجبالٱلْجِبَالُthe mountains,awأوأَوْorquṭṭiʿatقطعتقُطِّعَتْcould be cloven asunderbihiبهبِهِby itl-arḍuالأرضٱلْأَرْضُthe earth,awأوأَوْorkullimaكلمكُلِّمَcould be made to speakbihiبهبِهِby itl-mawtāالموتىٱلْمَوْتَىٰthe dead.balبلبَلNay,lillahiللهلِّلَّهِwith Allahl-amruالأمرٱلْأَمْرُ(is) the commandjamīʿanجميعاجَمِيعًاall.afalamأفلمأَفَلَمْThen do notyāy'asiييأسيَاْيْـَٔسِknowalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieveanأنأَنthatlawلولَّوْifyashāuيشاءيَشَآءُhad willedl-lahuاللهٱللَّهُAllah,lahadāلهدىلَهَدَىsurely, He would have guidedl-nāsaالناسٱلنَّاسَall?jamīʿanجميعاجَمِيعًاall of the mankind?walāولاوَلَاAnd notyazāluيزاليَزَالُwill ceasealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievetuṣībuhumتصيبهمتُصِيبُهُمto strike thembimāبمابِمَاfor whatṣanaʿūصنعواصَنَعُواْthey didqāriʿatunقارعةقَارِعَةٌa disaster,awأوأَوْortaḥulluتحلتَحُلُّit settlesqarībanقريباقَرِيبًاcloseminمنمِّنfromdārihimدارهمدَارِهِمْtheir homesḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَcomeswaʿduوعدوَعْدُ(the) promisel-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(will) notyukh'lifuيخلفيُخْلِفُfaill-mīʿādaالميعادٱلْمِيعَادَ(in) the Promise.Had it been possible for a Lecture to cause the mountains to move, or the earth to be torn asunder, or the dead to speak, (this Qur'an would have done so). Nay, but Allah's is the whole command. Do not those who believe know that, had Allah willed, He could have guided all mankind? As for those who disbelieve, disaster ceaseth not to strike them because of what they do, or it dwelleth near their home until the threat of Allah come to pass. Lo! Allah faileth not to keep the tryst.Even if there were a Qur’an that could cause mountains to move[26], or split the earth, or cause the dead to speak, [they would still not believe]. To Allah belongs all matters. Do the believers not know that if Allah had willed, He could have guided all humans? Calamities will continue to befall the disbelievers or strike close to their homes because of their deeds, until the promise of Allah comes to pass, for Allah does not fail in His promise.And if there was any Qur’ān [i.e., recitation] by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak,[640] [it would be this Qur’ān], but to Allāh belongs the affair entirely. Then have those who believed not accepted that had Allāh willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allāh. Indeed, Allāh does not fail in [His] promise.If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise. |
| 32 | وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلٖ مِّن قَبۡلِكَ فَأَمۡلَيۡتُ لِلَّذِينَ كَفَرُواْ ثُمَّ أَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ عِقَابِwalaqadiولقدوَلَقَدِAnd certainly,us'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,fa-amlaytuفأمليتفَأَمْلَيْتُbut I granted respitelilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieved;thummaثمثُمَّthenakhadhtuhumأخذتهمأَخَذْتُهُمْI seized them,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasʿiqābiعقابعِقَابِMy penalty.And verily messengers (of Allah) were mocked before thee, but long I bore with those who disbelieved. At length I seized them, and how (awful) was My punishment!There were messengers before you who were ridiculed, but I gave respite to those who disbelieved, then I seized them[27]. How [terrible] was My chastisement!And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital! |
| 33 | أَفَمَنۡ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفۡسِۭ بِمَا كَسَبَتۡۗ وَجَعَلُواْ لِلَّهِ شُرَكَآءَ قُلۡ سَمُّوهُمۡۚ أَمۡ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعۡلَمُ فِي ٱلۡأَرۡضِ أَم بِظَٰهِرٖ مِّنَ ٱلۡقَوۡلِۗ بَلۡ زُيِّنَ لِلَّذِينَ كَفَرُواْ مَكۡرُهُمۡ وَصُدُّواْ عَنِ ٱلسَّبِيلِۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٖafamanأفمنأَفَمَنْIs then He Whohuwaهوهُوَ(He)qāimunقائمقَآئِمٌ(is) a Maintainerʿalāعلىعَلَىٰofkulliكلكُلِّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit has earned?wajaʿalūوجعلواوَجَعَلُواْYet they ascribelillahiللهلِلَّهِto Allahshurakāaشركاءشُرَكَآءَpartners.qulقلقُلْSay,sammūhumسموهمسَمُّوهُمْ"Name them.amأمأَمْOrtunabbiūnahuتنبئونهتُنَبِّـُٔونَهُۥ(do) you inform Himbimāبمابِمَاof whatlāلالَاnotyaʿlamuيعلميَعْلَمُHe knowsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthamأمأَمorbiẓāhirinبظاهربِظَٰهِرٍof the apparentminaمنمِّنَofl-qawliالقولٱلْقَوْلِthe words?"balبلبَلْNay,zuyyinaزينزُيِّنَ(is) made fair-seeminglilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelievemakruhumمكرهممَكْرُهُمْtheir plotting,waṣuddūوصدواوَصُدُّواْand they are hinderedʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe Path.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِ(by) Allahl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنْanyhādinهادهَادٍguide.Is He Who is aware of the deserts of every soul (as he who is aware of nothing)? Yet they ascribe unto Allah partners. Say: Name them. Is it that ye would inform Him of something which He knoweth not in the earth? Or is it but a way of speaking? Nay but their contrivance is made seeming fair for those who disbelieve and they are kept from the right road. He whom Allah sendeth astray, for him there is no guide.Is He Who watches every soul in whatever it does [like others]? Yet they ascribe partners to Allah. Say, “Name them! Or do you presume to inform Him of something that He does not know on earth, or it is just a show of words?” No, but the falsehood of the disbelievers is made appealing to them, and they are hindered from the [straight] path. Whoever Allah causes to stray, he will have none to guide.Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allāh they have attributed partners. Say, "Name them. Or do you inform Him of that[641] which He knows not upon the earth or of what is apparent [i.e., alleged] of speech?"[642] Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allāh sends astray - there will be for him no guide.Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide. |
| 34 | لَّهُمۡ عَذَابٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٖlahumلهملَّهُمْFor themʿadhābunعذابعَذَابٌ(is) a punishmentfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwalaʿadhābuولعذابوَلَعَذَابُand surely the punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterashaqquأشقأَشَقُّ(is) harder.wamāوماوَمَاAnd notlahumلهملَهُمfor themminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywāqinواقوَاقٍdefender.For them is torment in the life of the world, and verily the doom of the Hereafter is more painful, and they have no defender from Allah.They will be punished in this life, but the punishment of the Hereafter is more severe, and they will have no protector against Allah.For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allāh any protector.For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah. |
| 35 | ۞ مَّثَلُ ٱلۡجَنَّةِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ أُكُلُهَا دَآئِمٞ وَظِلُّهَاۚ تِلۡكَ عُقۡبَى ٱلَّذِينَ ٱتَّقَواْۚ وَّعُقۡبَى ٱلۡكَٰفِرِينَ ٱلنَّارُmathaluمثلمَّثَلُThe examplel-janatiالجنةٱلْجَنَّةِof Paradiseallatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَ(is) promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous,tajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.ukuluhāأكلهاأُكُلُهَاIts fooddāimunدائمدَآئِمٌ(is) everlasting,waẓilluhāوظلهاوَظِلُّهَاand its shade.til'kaتلكتِلْكَThisʿuq'bāعقبىعُقْبَى(is the) endalladhīnaالذينٱلَّذِينَof those whoittaqawاتقواٱتَّقَواْ(are) righteous,waʿuq'bāوعقبىوَّعُقْبَىand (the) endl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversl-nāruالنارٱلنَّارُ(is) the Fire.A similitude of the Garden which is promised unto those who keep their duty (to Allah): Underneath it rivers flow; its food is everlasting, and its shade; this is the reward of those who keep their duty, while the reward of disbelievers is the Fire.The likeness of Paradise, which is promised to the righteous is that under it rivers flow; its fruit is eternal, so is its shade. Such is the end of those who fear Allah, but the end of the disbelievers is Fire!The example [i.e., description] of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.The parable of the Garden which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Unbelievers in the Fire. |
| 36 | وَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَفۡرَحُونَ بِمَآ أُنزِلَ إِلَيۡكَۖ وَمِنَ ٱلۡأَحۡزَابِ مَن يُنكِرُ بَعۡضَهُۥۚ قُلۡ إِنَّمَآ أُمِرۡتُ أَنۡ أَعۡبُدَ ٱللَّهَ وَلَآ أُشۡرِكَ بِهِۦٓۚ إِلَيۡهِ أَدۡعُواْ وَإِلَيۡهِ مَـَٔابِwa-alladhīnaوالذينوَٱلَّذِينَAnd those (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Book,yafraḥūnaيفرحونيَفْرَحُونَrejoicebimāبمابِمَآat whatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto you,waminaومنوَمِنَbut amongl-aḥzābiالأحزابٱلْأَحْزَابِthe groupsmanمنمَن(those) whoyunkiruينكريُنكِرُdenybaʿḍahuبعضهبَعْضَهُۥa part of it.qulقلقُلْSay,innamāإنماإِنَّمَآ"Onlyumir'tuأمرتأُمِرْتُI have been commandedanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipl-lahaاللهٱللَّهَAllah,walāولاوَلَآand notush'rikaأشركأُشْرِكَI associate partnersbihiبهبِهِۦٓwith Him.ilayhiإليهإِلَيْهِTo HimadʿūأدعوأَدْعُواْI callwa-ilayhiوإليهوَإِلَيْهِand to Himmaābiمآبمَـَٔابِ(is) my return."Those unto whom We gave the Scripture rejoice in that which is revealed unto thee. And of the clans there are who deny some of it. Say: I am commanded only that I serve Allah and ascribe unto Him no partner. Unto Him I cry, and unto Him is my return.Those whom We gave the Scripture[28] rejoice at that which is sent down to you [O Prophet], but there are some factions who deny part of it. Say, “I have only been commanded to worship Allah, and associate none with Him. To Him I call and to Him is my return.”And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muḥammad], but among the [opposing] factions are those who deny part of it [i.e., the Qur’ān]. Say, "I have only been commanded to worship Allāh and not associate [anything] with Him. To Him I invite, and to Him is my return."Those to whom We have given the Book rejoice at what hath been revealed unto thee: but there are among the clans those who reject a part thereof. Say: "I am commanded to worship Allah, and not to join partners with Him. Unto Him do I call, and unto Him is my return." |
| 37 | وَكَذَٰلِكَ أَنزَلۡنَٰهُ حُكۡمًا عَرَبِيّٗاۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا وَاقٖwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed itḥuk'manحكماحُكْمًا(to be) a judgment of authorityʿarabiyyanعربياعَرَبِيًّا(in) Arabic.wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followahwāahumأهواءهمأَهْوَآءَهُمtheir desiresbaʿdamāبعد مابَعْدَمَاafter whatjāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,māمامَاnotlakaلكلَكَfor youminaمنمِنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notwāqinواقوَاقٍdefender.Thus have We revealed it, a decisive utterance in Arabic; and if thou shouldst follow their desires after that which hath come unto thee of knowledge, then truly wouldst thou have from Allah no protecting friend nor defender.Thus We have sent it down as a commandment in Arabic. If you were to follow their[29] desires after the knowledge that has come to you, you would have no supporter or protector against Allah.And thus We have revealed it as an Arabic legislation.[643] And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allāh any ally or any protector.Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah. |
| 38 | وَلَقَدۡ أَرۡسَلۡنَا رُسُلٗا مِّن قَبۡلِكَ وَجَعَلۡنَا لَهُمۡ أَزۡوَٰجٗا وَذُرِّيَّةٗۚ وَمَا كَانَ لِرَسُولٍ أَن يَأۡتِيَ بِـَٔايَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۗ لِكُلِّ أَجَلٖ كِتَابٞwalaqadولقدوَلَقَدْAnd certainly,arsalnāأرسلناأَرْسَلْنَاWe sentrusulanرسلارُسُلًاMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youwajaʿalnāوجعلناوَجَعَلْنَاand We madelahumلهملَهُمْfor themazwājanأزواجاأَزْوَٰجًاwiveswadhurriyyatanوذريةوَذُرِّيَّةًand offspring.wamāوماوَمَاAnd notkānaكانكَانَwaslirasūlinلرسوللِرَسُولٍfor a Messengeranأنأَنthatyatiyaيأتييَأْتِىَhe comesbiāyatinبآيةبِـَٔايَةٍwith a signillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby the leavel-lahiاللهٱللَّهِ(of) Allah.likulliلكللِكُلِّFor everythingajalinأجلأَجَلٍ(is) a timekitābunكتابكِتَابٌprescribed.And verily We sent messengers (to mankind) before thee, and We appointed for them wives and offspring, and it was not (given) to any messenger that he should bring a portent save by Allah's leave. For everything there is a time prescribed.We have sent messengers before you and gave them wives and offspring[30]. It was not for any messenger to bring a sign except with Allah’s permission. Every matter has a destined time.And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allāh. For every term is a decree.We did send messengers before thee, and appointed for them wives and children: and it was never the part of a messenger to bring a sign except as Allah permitted (or commanded). For each period is a Book (revealed). |
| 39 | يَمۡحُواْ ٱللَّهُ مَا يَشَآءُ وَيُثۡبِتُۖ وَعِندَهُۥٓ أُمُّ ٱلۡكِتَٰبِyamḥūيمحويَمْحُواْ(Is) eliminatedl-lahuاللهٱللَّهُ(by) AllahmāمامَاwhatyashāuيشاءيَشَآءُHe wills,wayuth'bituويثبتوَيُثْبِتُand confirms,waʿindahuوعندهوَعِندَهُۥٓand with Himummuأمأُمُّ(is) the Mother (of) the Book.l-kitābiالكتابٱلْكِتَٰبِ(is) the Mother (of) the Book.Allah effaceth what He will, and establisheth (what He will), and with Him is the source of ordinance.Allah eliminates what He wills or affirms it[31], and with Him is the Master Book[32].Allāh eliminates what He wills or confirms, and with Him is the Mother of the Book.[644]Allah doth blot out or confirm what He pleaseth: with Him is the Mother of the Book. |
| 40 | وَإِن مَّا نُرِيَنَّكَ بَعۡضَ ٱلَّذِي نَعِدُهُمۡ أَوۡ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُ وَعَلَيۡنَا ٱلۡحِسَابُwa-inوإنوَإِنAnd whethermāمامَّا(what)nuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَa partalladhīالذيٱلَّذِى(of) whatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-innamāفإنمافَإِنَّمَاso onlyʿalaykaعليكعَلَيْكَon youl-balāghuالبلاغٱلْبَلَٰغُ(is) the conveyance,waʿalaynāوعليناوَعَلَيْنَاand on Usl-ḥisābuالحسابٱلْحِسَابُ(is) the reckoning.Whether We let thee see something of that which We have promised them, or make thee die (before its happening), thine is but conveyance (of the message). Ours the reckoning.Whether We show you [O Prophet] part of what We warn them or cause you to die [before that], your duty is only to convey the message, and the reckoning is for Us.And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.Whether We shall show thee (within thy life-time) part of what we promised them or take to ourselves thy soul (before it is all accomplished),- thy duty is to make (the Message) reach them: it is our part to call them to account. |
| 41 | أَوَلَمۡ يَرَوۡاْ أَنَّا نَأۡتِي ٱلۡأَرۡضَ نَنقُصُهَا مِنۡ أَطۡرَافِهَاۚ وَٱللَّهُ يَحۡكُمُ لَا مُعَقِّبَ لِحُكۡمِهِۦۚ وَهُوَ سَرِيعُ ٱلۡحِسَابِawalamأولمأَوَلَمْDid notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wenatīنأتينَأْتِىcomel-arḍaالأرضٱلْأَرْضَ(to) the land,nanquṣuhāننقصهانَنقُصُهَاreducing itminمنمِنْfromaṭrāfihāأطرافهاأَطْرَافِهَاits borders?wal-lahuواللهوَٱللَّهُAnd Allahyaḥkumuيحكميَحْكُمُjudges;lāلالَا(there is) nomuʿaqqibaمعقبمُعَقِّبَadjusterliḥuk'mihiلحكمهلِحُكْمِهِۦ(of) His Judgment.wahuwaوهووَهُوَAnd Hesarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) the reckoning.See they not how we aim to the land, reducing it of its outlying parts? (When) Allah doometh there is none that can postpone His doom, and He is swift at reckoning.Do they not see that We advance to the land, diminishing it from its sides[33]? It is Allah Who decrees; there is none to reverse His decree, and He is swift in reckoning.Have they not seen that We set upon the land, reducing it from its borders?[645] And Allāh decides; there is no adjuster of His decision. And He is swift in account.See they not that We gradually reduce the land (in their control) from its outlying borders? (Where) Allah commands, there is none to put back His Command: and He is swift in calling to account. |
| 42 | وَقَدۡ مَكَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَلِلَّهِ ٱلۡمَكۡرُ جَمِيعٗاۖ يَعۡلَمُ مَا تَكۡسِبُ كُلُّ نَفۡسٖۗ وَسَيَعۡلَمُ ٱلۡكُفَّٰرُ لِمَنۡ عُقۡبَى ٱلدَّارِwaqadوقدوَقَدْAnd certainlymakaraمكرمَكَرَplottedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them,falillahiفللهفَلِلَّهِbut for Allahl-makruالمكرٱلْمَكْرُ(is) the plotjamīʿanجميعاجَمِيعًاall.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhattaksibuتكسبتَكْسِبُearnskulluكلكُلُّeverynafsinنفسنَفْسٍsoul,wasayaʿlamuوسيعلموَسَيَعْلَمُand will knowl-kufāruالكفارٱلْكُفَّٰرُthe disbelieverslimanلمنلِمَنْfor whomʿuq'bāعقبىعُقْبَى(is) the finall-dāriالدارٱلدَّارِthe home.Those who were before them plotted; but all plotting is Allah's. He knoweth that which each soul earneth. The disbelievers will come to know for whom will be the sequel of the (heavenly) Home.Those who came before them did devise plans, but Allah has the ultimate plan. He knows what every soul does, and the disbelievers will come to know who will have the final abode.And those before them had plotted, but to Allāh belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.Those before them did (also) devise plots; but in all things the master-planning is Allah's He knoweth the doings of every soul: and soon will the Unbelievers know who gets home in the end. |
| 43 | وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَسۡتَ مُرۡسَلٗاۚ قُلۡ كَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡ وَمَنۡ عِندَهُۥ عِلۡمُ ٱلۡكِتَٰبِwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lastaلستلَسْتَ"You are notmur'salanمرسلامُرْسَلًاa Messenger."qulقلقُلْSay,kafāكفىكَفَىٰ"Sufficientbil-lahiباللهبِٱللَّهِ(is) Allahshahīdanشهيداشَهِيدًۢا(as) a Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,wamanومنوَمَنْand whoeverʿindahuعندهعِندَهُۥ[he] hasʿil'muعلمعِلْمُknowledgel-kitābiالكتابٱلْكِتَٰبِ(of) the Book."They who disbelieve say: Thou art no messenger (of Allah). Say: Allah, and whosoever hath knowledge of the Scripture, is sufficient witness between me and you.Those who disbelieve say, “You are not a messenger.” Say, “Allah is sufficient as a Witness between me and you, as well as those who have knowledge of the Scripture[34].”And those who have disbelieved say, "You are not a messenger." Say, [O Muḥammad], "Sufficient is Allāh as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."[646]The Unbelievers say: "No messenger art thou." Say: "Enough for a witness between me and you is Allah, and such as have knowledge of the Book." |
| ﱚ | |
| 1 | الٓرۚ كِتَٰبٌ أَنزَلۡنَٰهُ إِلَيۡكَ لِتُخۡرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذۡنِ رَبِّهِمۡ إِلَىٰ صِرَٰطِ ٱلۡعَزِيزِ ٱلۡحَمِيدِalif-lam-raالرالٓرAlif Laam Ra.kitābunكتابكِتَٰبٌA Bookanzalnāhuأنزلناهأَنزَلْنَٰهُwhich We have revealedilaykaإليكإِلَيْكَto you,litukh'rijaلتخرجلِتُخْرِجَso that you may bring outl-nāsaالناسٱلنَّاسَthe mankindminaمنمِنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtol-nūriالنورٱلنُّورِthe lightbi-idh'niبإذنبِإِذْنِby the permissionrabbihimربهمرَبِّهِمْ(of) their Lord,ilāإلىإِلَىٰtoṣirāṭiصراطصِرَٰطِthe Pathl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ḥamīdiالحميدٱلْحَمِيدِthe Praiseworthy.Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise,Alif Lām Ra[1]. This is a book that We have sent down to you, so that you may bring people out of the depths of darkness into the light, by their Lord’s permission, to the path of the All-Mighty, the Praiseworthy.Alif, Lām, Rā.[648] [This is] a Book which We have revealed to you, [O Muḥammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!- |
| 2 | ٱللَّهِ ٱلَّذِي لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَوَيۡلٞ لِّلۡكَٰفِرِينَ مِنۡ عَذَابٖ شَدِيدٍal-lahiاللهٱللَّهِAllahalladhīالذيٱلَّذِى(is) the Onelahuلهلَهُۥto Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wawaylunوويلوَوَيْلٌAnd woelil'kāfirīnaللكافرينلِّلْكَٰفِرِينَto the disbelieversminمنمِنْfromʿadhābinعذابعَذَابٍthe punishmentshadīdinشديدشَدِيدٍsevere.Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom;Allah, to Whom belongs all that is in the heavens and all that is on earth. And woe to the disbelievers from a severe punishment!Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. And woe [i.e., destruction] to the disbelievers from a severe punishment -Of Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!- |
| 3 | ٱلَّذِينَ يَسۡتَحِبُّونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبۡغُونَهَا عِوَجًاۚ أُوْلَٰٓئِكَ فِي ضَلَٰلِۭ بَعِيدٖalladhīnaالذينٱلَّذِينَThose whoyastaḥibbūnaيستحبونيَسْتَحِبُّونَlove morel-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldʿalāعلىعَلَىthanl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,wayaṣuddūnaويصدونوَيَصُدُّونَand hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) Pathl-lahiاللهٱللَّهِ(of) Allah,wayabghūnahāويبغونهاوَيَبْغُونَهَاand seek in itʿiwajanعوجاعِوَجًاcrookedness,ulāikaأولئكأُوْلَٰٓئِكَthosefīفيفِى[in]ḍalālinضلالضَلَٰلٍۭ(are) far astray.baʿīdinبعيدبَعِيدٍ(are) far astray.Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray.Those who prefer the life of this world to the Hereafter and prevent [people] from Allah’s way, seeking to make it crooked[2]; it is they who have gone far astray.The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allāh, seeking to make it [seem] deviant. Those are in extreme error.Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance. |
| 4 | وَمَآ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوۡمِهِۦ لِيُبَيِّنَ لَهُمۡۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاexceptbilisāniبلسانبِلِسَانِwith the languageqawmihiقومهقَوْمِهِۦ(of) his peopleliyubayyinaليبينلِيُبَيِّنَso that he might make clearlahumلهملَهُمْfor them.fayuḍilluفيضلفَيُضِلُّThen Allah lets go astrayl-lahuاللهٱللَّهُThen Allah lets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise.We did not send any messenger but in the language of his people to make things clear for them. Allah causes to stray whom He wills[3] and guides whom He wills, and He is the All-Mighty, the All-Wise.And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allāh sends astray [thereby] whom He wills[649] and guides whom He wills. And He is the Exalted in Might, the Wise.We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom. |
| 5 | وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنۡ أَخۡرِجۡ قَوۡمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرۡهُم بِأَيَّىٰمِ ٱللَّهِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖwalaqadولقدوَلَقَدْAnd verilyarsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَآwith Our Signs,anأنأَنْthatakhrijأخرجأَخْرِجْ"Bring outqawmakaقومكقَوْمَكَyour peopleminaمنمِنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtol-nūriالنورٱلنُّورِthe light.wadhakkir'humوذكرهموَذَكِّرْهُمAnd remind thembi-ayyāmiبأيامبِأَيَّىٰمِof the daysl-lahiاللهٱللَّهِ(of) Allah."innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) the signslikulliلكللِّكُلِّfor everyoneṣabbārinصبارصَبَّارٍpatientshakūrinشكورشَكُورٍand thankful.We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart).We sent Moses with Our signs [saying], “Bring your people out of the depths of darkness into the light, and remind them of Allah’s days[4]. Indeed, there are signs in this for every patient and grateful person.And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days[650] of Allāh." Indeed in that are signs for everyone patient and grateful.We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative. |
| 6 | وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ أَنجَىٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ يَسُومُونَكُمۡ سُوٓءَ ٱلۡعَذَابِ وَيُذَبِّحُونَ أَبۡنَآءَكُمۡ وَيَسۡتَحۡيُونَ نِسَآءَكُمۡۚ وَفِي ذَٰلِكُم بَلَآءٞ مِّن رَّبِّكُمۡ عَظِيمٞwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِto his people,udh'kurūاذكرواٱذْكُرُواْ"Rememberniʿ'mataنعمةنِعْمَةَ(the) Favor of Allahl-lahiاللهٱللَّهِ(the) Favor of Allahʿalaykumعليكمعَلَيْكُمْupon you,idhإذإِذْwhenanjākumأنجاكمأَنجَىٰكُمHe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,yasūmūnakumيسومونكميَسُومُونَكُمْthey were afflicting yousūaسوءسُوٓءَ(with) evill-ʿadhābiالعذابٱلْعَذَابِtormentwayudhabbiḥūnaويذبحونوَيُذَبِّحُونَand were slaughteringabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat."And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord.And [remember] when Moses said to his people, “Remember Allah’s favor upon you when He saved you from Pharaoh’s people who were inflicting upon you the worst torment, slaughtering your sons and keeping your women alive; that was a great trial from your Lord.And [recall, O Children of Israel], when Moses said to his people, "Remember the favor of Allāh upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.Remember! Moses said to his people: "Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord." |
| 7 | وَإِذۡ تَأَذَّنَ رَبُّكُمۡ لَئِن شَكَرۡتُمۡ لَأَزِيدَنَّكُمۡۖ وَلَئِن كَفَرۡتُمۡ إِنَّ عَذَابِي لَشَدِيدٞwa-idhوإذوَإِذْAnd whenta-adhanaتأذنتَأَذَّنَproclaimedrabbukumربكمرَبُّكُمْyour Lord,la-inلئنلَئِن"Ifshakartumشكرتمشَكَرْتُمْyou are thankful,la-azīdannakumلأزيدنكملَأَزِيدَنَّكُمْsurely I will increase you;wala-inولئنوَلَئِنbut ifkafartumكفرتمكَفَرْتُمْyou are ungratefulinnaإنإِنَّindeed,ʿadhābīعذابيعَذَابِىMy punishmentlashadīdunلشديدلَشَدِيدٌ(is) surely severe."And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire.And [remember] when your Lord declared, ‘If you are grateful, I will surely give you more; but if you are ungrateful, My punishment is severe indeed.’”And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'"And remember! your Lord caused to be declared (publicly): "If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed." |
| 8 | وَقَالَ مُوسَىٰٓ إِن تَكۡفُرُوٓاْ أَنتُمۡ وَمَن فِي ٱلۡأَرۡضِ جَمِيعٗا فَإِنَّ ٱللَّهَ لَغَنِيٌّ حَمِيدٌwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰٓMusa,inإنإِن"Iftakfurūتكفرواتَكْفُرُوٓاْyou disbelieve,antumأنتمأَنتُمْyouwamanومنوَمَنand whoeverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاall,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlaghaniyyunلغنيلَغَنِىٌّcertainly (is) Free of need,ḥamīdunحميدحَمِيدٌPraiseworthy."And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise.And Moses said, “If you and all those who are on earth were to disbelieve, indeed Allah is Self-Sufficient, Praiseworthy.”And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allāh is Free of need and Praiseworthy."And Moses said: "If ye show ingratitude, ye and all on earth together, yet is Allah free of all wants, worthy of all praise. |
| 9 | أَلَمۡ يَأۡتِكُمۡ نَبَؤُاْ ٱلَّذِينَ مِن قَبۡلِكُمۡ قَوۡمِ نُوحٖ وَعَادٖ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعۡدِهِمۡ لَا يَعۡلَمُهُمۡ إِلَّا ٱللَّهُۚ جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَرَدُّوٓاْ أَيۡدِيَهُمۡ فِيٓ أَفۡوَٰهِهِمۡ وَقَالُوٓاْ إِنَّا كَفَرۡنَا بِمَآ أُرۡسِلۡتُم بِهِۦ وَإِنَّا لَفِي شَكّٖ مِّمَّا تَدۡعُونَنَآ إِلَيۡهِ مُرِيبٖalamألمأَلَمْHas notyatikumيأتكميَأْتِكُمْcome to younaba-uنبأنَبَؤُاْ(the) newsalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before you,qablikumقبلكمقَبْلِكُمْ(were) before you,qawmiقومقَوْمِthe peoplenūḥinنوحنُوحٍof Nuh,waʿādinوعادوَعَادٍand Aadwathamūdaوثمودوَثَمُودَand Thamudwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِنۢ(were) after them?baʿdihimبعدهمبَعْدِهِمْ(were) after them?lāلالَاNoneyaʿlamuhumيعلمهميَعْلَمُهُمْknows themillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.jāathumجاءتهمجَآءَتْهُمْCame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfaraddūفردوافَرَدُّوٓاْbut they returnedaydiyahumأيديهمأَيْدِيَهُمْtheir handsfīفيفِىٓinafwāhihimأفواههمأَفْوَٰهِهِمْtheir mouthswaqālūوقالواوَقَالُوٓاْand they said,innāإناإِنَّا"Indeed wekafarnāكفرناكَفَرْنَا[we] disbelievebimāبمابِمَآin whatur'sil'tumأرسلتمأُرْسِلْتُمyou have been sentbihiبهبِهِۦwith [it],wa-innāوإناوَإِنَّاand indeed, welafīلفيلَفِى(are) surely inshakkinشكشَكٍّdoubtmimmāممامِّمَّاabout whattadʿūnanāتدعونناتَدْعُونَنَآyou invite usilayhiإليهإِلَيْهِto itmurībinمريبمُرِيبٍsuspicious."Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us.Have there not come to you the stories of those who came before you – the people of Noah, ‘Ād and Thamūd, and those who came after them? No one knows them except Allah. Their messengers came to them with clear proofs, but they shoved their hands into their mouths[5] and said, “We disbelieve in what you are sent with, and we surely doubt what you are calling us to.”Has there not reached you the news of those before you - the people of Noah and ʿAad and Thamūd and those after them? No one knows them [i.e., their number] but Allāh. Their messengers brought them clear proofs, but they returned their hands to their mouths[651] and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us." |
| 10 | ۞ قَالَتۡ رُسُلُهُمۡ أَفِي ٱللَّهِ شَكّٞ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يَدۡعُوكُمۡ لِيَغۡفِرَ لَكُم مِّن ذُنُوبِكُمۡ وَيُؤَخِّرَكُمۡ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۚ قَالُوٓاْ إِنۡ أَنتُمۡ إِلَّا بَشَرٞ مِّثۡلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعۡبُدُ ءَابَآؤُنَا فَأۡتُونَا بِسُلۡطَٰنٖ مُّبِينٖqālatقالتقَالَتْSaidrusuluhumرسلهمرُسُلُهُمْtheir Messengers,afīأفيأَفِى"Can (there) be aboutl-lahiاللهٱللَّهِAllahshakkunشكشَكٌّany doubt,fāṭiriفاطرفَاطِرِ(the) Creatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?yadʿūkumيدعوكميَدْعُوكُمْHe invites you,liyaghfiraليغفرلِيَغْفِرَso that He may forgivelakumلكملَكُمfor youminمنمِّن[of]dhunūbikumذنوبكمذُنُوبِكُمْyour sins,wayu-akhirakumويؤخركموَيُؤَخِّرَكُمْand give you respiteilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed."qālūقالواقَالُوٓاْThey said,inإنإِنْ"Notantumأنتمأَنتُمْyouillāإلاإِلَّا(are) butbasharunبشربَشَرٌa humanmith'lunāمثلنامِّثْلُنَاlike us,turīdūnaتريدونتُرِيدُونَyou wishanأنأَنtotaṣuddūnāتصدوناتَصُدُّونَاhinder usʿammāعماعَمَّاfrom whatkānaكانكَانَused toyaʿbuduيعبديَعْبُدُworshipābāunāآباؤناءَابَآؤُنَاour forefathers.fatūnāفأتونافَأْتُونَاSo bring usbisul'ṭāninبسلطانبِسُلْطَٰنٍan authoritymubīninمبينمُّبِينٍclear."Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant.Their messengers said, “Can there be any doubt about Allah, the Creator of the heavens and earth? He calls you so that He may forgive some of your sins, and give you respite for an appointed term.” They said, “You are but humans like us! You want to turn us away from what our forefathers used to worship; then bring us a clear proof.”Their messengers said, "Can there be doubt about Allāh, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays you [i.e., your death] for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority [i.e., evidence]."Their messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority." |
| 11 | قَالَتۡ لَهُمۡ رُسُلُهُمۡ إِن نَّحۡنُ إِلَّا بَشَرٞ مِّثۡلُكُمۡ وَلَٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦۖ وَمَا كَانَ لَنَآ أَن نَّأۡتِيَكُم بِسُلۡطَٰنٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَqālatقالتقَالَتْSaidlahumلهملَهُمْto themrusuluhumرسلهمرُسُلُهُمْtheir Messengers,inإنإِن"Notnaḥnuنحننَّحْنُwe (are)illāإلاإِلَّاbutbasharunبشربَشَرٌa humanmith'lukumمثلكممِّثْلُكُمْlike you,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahyamunnuيمنيَمُنُّbestows His GraceʿalāعلىعَلَىٰonmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves.wamāوماوَمَاAnd notkānaكانكَانَislanāلنالَنَآfor usanأنأَنthatnatiyakumنأتيكمنَّأْتِيَكُمwe bring youbisul'ṭāninبسلطانبِسُلْطَٰنٍan authorityillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby the permission of Allah.l-lahiاللهٱللَّهِby the permission of Allah.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِso let put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!Their messengers said to them, “We are no more than human beings like you, but it is Allah Who bestows His favor upon whom He wills of His slaves. It is not for us to bring you proof except with Allah’s permission, and in Allah let the believers put their trust.Their messengers said to them, "We are only men like you, but Allāh confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allāh. And upon Allāh let the believers rely.Their messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust. |
| 12 | وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدۡ هَدَىٰنَا سُبُلَنَاۚ وَلَنَصۡبِرَنَّ عَلَىٰ مَآ ءَاذَيۡتُمُونَاۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُتَوَكِّلُونَwamāوماوَمَاAnd whatlanāلنالَنَآ(is) for usallāألاأَلَّاthat notnatawakkalaنتوكلنَتَوَكَّلَwe put our trustʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllah,waqadوقدوَقَدْwhile certainlyhadānāهداناهَدَىٰنَاHe has guided ussubulanāسبلناسُبُلَنَاto our ways?walanaṣbirannaولنصبرنوَلَنَصْبِرَنَّAnd surely we will bear with patienceʿalāعلىعَلَىٰonmāمامَآwhatādhaytumūnāآذيتموناءَاذَيْتُمُونَاharm you may cause us.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِso let put (their) trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthe ones who put (their) trust."How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust.Why should we not put our trust in Allah, and it is He Who has guided us to our ways? We will surely be patient against whatever harm you cause us. And in Allah let the faithful put their trust.”And why should we not rely upon Allāh while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allāh let those who would rely [indeed] rely.""No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah." |
| 13 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لِرُسُلِهِمۡ لَنُخۡرِجَنَّكُم مِّنۡ أَرۡضِنَآ أَوۡ لَتَعُودُنَّ فِي مِلَّتِنَاۖ فَأَوۡحَىٰٓ إِلَيۡهِمۡ رَبُّهُمۡ لَنُهۡلِكَنَّ ٱلظَّٰلِمِينَwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedlirusulihimلرسلهملِرُسُلِهِمْto their Messengers,lanukh'rijannakumلنخرجنكملَنُخْرِجَنَّكُم"Surely we will drive you outminمنمِّنْofarḍināأرضناأَرْضِنَآour landawأوأَوْorlataʿūdunnaلتعودنلَتَعُودُنَّsurely you should returnfīفيفِىtomillatināملتنامِلَّتِنَاour religion."fa-awḥāفأوحىفَأَوْحَىٰٓSo inspiredilayhimإليهمإِلَيْهِمْto themrabbuhumربهمرَبُّهُمْtheir Lord,lanuh'likannaلنهلكنلَنُهْلِكَنَّ"We will surely destroyl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers,The disbelievers said to their messengers, “We will surely drive you out of our land unless you return to our religion.” Their Lord then inspired them, “We will certainly destroy the wrongdoers,And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.And the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish! |
| 14 | وَلَنُسۡكِنَنَّكُمُ ٱلۡأَرۡضَ مِنۢ بَعۡدِهِمۡۚ ذَٰلِكَ لِمَنۡ خَافَ مَقَامِي وَخَافَ وَعِيدِwalanus'kinannakumuولنسكننكموَلَنُسْكِنَنَّكُمُAnd surely We will make you dwelll-arḍaالأرضٱلْأَرْضَ(in) the landminمنمِنۢafter them.baʿdihimبعدهمبَعْدِهِمْafter them.dhālikaذلكذَٰلِكَThatlimanلمنلِمَنْ(is) for whoeverkhāfaخافخَافَfearsmaqāmīمقاميمَقَامِىstanding before Mewakhāfaوخافوَخَافَand fearswaʿīdiوعيدوَعِيدِMy Threat."And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats.and We will make you dwell in the land after them. This is for those who fear standing before Me[6], and who fear My warning.”And We will surely cause you to dwell in the land after them. That is for he who fears My position[652] and fears My threat.""And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced." |
| 15 | وَٱسۡتَفۡتَحُواْ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٖwa-is'taftaḥūواستفتحواوَٱسْتَفْتَحُواْAnd they sought victorywakhābaوخابوَخَابَand disappointedkulluكلكُلُّeveryjabbārinجبارجَبَّارٍtyrantʿanīdinعنيدعَنِيدٍobstinate.And they sought help (from their Lord) and every froward potentate was bought to naught;[The messengers] sought victory, and every obstinate tyrant was doomed.And they requested decision [i.e., victory from Allāh], and disappointed, [therefore], was every obstinate tyrant.But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor. |
| 16 | مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسۡقَىٰ مِن مَّآءٖ صَدِيدٖminمنمِّنAhead of himwarāihiورائهوَرَآئِهِۦAhead of himjahannamuجهنمجَهَنَّمُ(is) Hell,wayus'qāويسقىوَيُسْقَىٰand he will be made to drinkminمنمِنofmāinماءمَّآءٍwaterṣadīdinصديدصَدِيدٍpurulent.Hell is before him, and he is made to drink a festering water,Hell awaits him, and he will be made to drink of oozing pus,Before him[653] is Hell, and he will be given a drink of purulent water.[654]In front of such a one is Hell, and he is given, for drink, boiling fetid water. |
| 17 | يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأۡتِيهِ ٱلۡمَوۡتُ مِن كُلِّ مَكَانٖ وَمَا هُوَ بِمَيِّتٖۖ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٞyatajarraʿuhuيتجرعهيَتَجَرَّعُهُۥHe will sip itwalāولاوَلَاbut notyakāduيكاديَكَادُhe will be nearyusīghuhuيسيغهيُسِيغُهُۥ(to) swallowing it.wayatīhiويأتيهوَيَأْتِيهِAnd will come to himl-mawtuالموتٱلْمَوْتُthe deathminمنمِنfromkulliكلكُلِّeverymakāninمكانمَكَانٍside,wamāوماوَمَاbut nothuwaهوهُوَhebimayyitinبميتبِمَيِّتٍwill die.waminومنوَمِنAnd ahead of himwarāihiورائهوَرَآئِهِۦAnd ahead of himʿadhābunعذابعَذَابٌ(is) a punishmentghalīẓunغليظغَلِيظٌharsh.Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.which he will arduously sip but can hardly swallow it, and death will come to him from every direction, yet he will not die. And ahead of him will be a harsh punishment.He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting. |
| 18 | مَّثَلُ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡۖ أَعۡمَٰلُهُمۡ كَرَمَادٍ ٱشۡتَدَّتۡ بِهِ ٱلرِّيحُ فِي يَوۡمٍ عَاصِفٖۖ لَّا يَقۡدِرُونَ مِمَّا كَسَبُواْ عَلَىٰ شَيۡءٖۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلۡبَعِيدُmathaluمثلمَّثَلُ(The) examplealladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievebirabbihimبربهمبِرَبِّهِمْin their Lord,aʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedskaramādinكرمادكَرَمَادٍ(are) like ashesish'taddatاشتدتٱشْتَدَّتْblows furiouslybihiبهبِهِon itl-rīḥuالريحٱلرِّيحُthe windfīفيفِىinyawminيوميَوْمٍa dayʿāṣifinعاصفعَاصِفٍstormy.lāلالَّاNoyaqdirūnaيقدرونيَقْدِرُونَcontrol (they have)mimmāممامِمَّاof whatkasabūكسبواكَسَبُواْthey have earnedʿalāعلىعَلَىٰonshayinشيءشَىْءٍanything.dhālikaذلكذَٰلِكَThat,huwaهوهُوَ[it]l-ḍalāluالضلالٱلضَّلَٰلُ(is) the strayingl-baʿīduالبعيدٱلْبَعِيدُfar.A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure.The deeds of those who disbelieve[7] in their Lord are like ashes that are blown away by the wind on a stormy day. They will gain nothing from what they did; that is the farthest misguidance.The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal). |
| 19 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ إِن يَشَأۡ يُذۡهِبۡكُمۡ وَيَأۡتِ بِخَلۡقٖ جَدِيدٖalamألمأَلَمْDo nottaraترتَرَyou see,annaأنأَنَّthatl-lahaاللهٱللَّهَAllahkhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin truth?inإنإِنIfyashaيشأيَشَأْHe wills,yudh'hib'kumيذهبكميُذْهِبْكُمْHe can remove youwayatiويأتوَيَأْتِand bringbikhalqinبخلقبِخَلْقٍa creationjadīdinجديدجَدِيدٍnew.Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation;Do you not see that Allah has created the heavens and earth for a true purpose? If He wills, He can take you away and replace you with a new creation[8].Have you not seen [i.e., considered] that Allāh created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation? |
| 20 | وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖwamāوماوَمَاAnd notdhālikaذلكذَٰلِكَ(is) thatʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllahbiʿazīzinبعزيزبِعَزِيزٍgreat.And that is no great matter for Allah.That is not difficult for Allah.And that is not difficult for Allāh.Nor is that for Allah any great matter. |
| 21 | وَبَرَزُواْ لِلَّهِ جَمِيعٗا فَقَالَ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسۡتَكۡبَرُوٓاْ إِنَّا كُنَّا لَكُمۡ تَبَعٗا فَهَلۡ أَنتُم مُّغۡنُونَ عَنَّا مِنۡ عَذَابِ ٱللَّهِ مِن شَيۡءٖۚ قَالُواْ لَوۡ هَدَىٰنَا ٱللَّهُ لَهَدَيۡنَٰكُمۡۖ سَوَآءٌ عَلَيۡنَآ أَجَزِعۡنَآ أَمۡ صَبَرۡنَا مَا لَنَا مِن مَّحِيصٖwabarazūوبرزواوَبَرَزُواْAnd they will come forthlillahiللهلِلَّهِbefore Allahjamīʿanجميعاجَمِيعًاall together,faqālaفقالفَقَالَthen will sayl-ḍuʿafāuالضعفاءٱلضُّعَفَٰٓؤُاْthe weaklilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْwere arrogant,innāإناإِنَّا"Indeed we,kunnāكناكُنَّاwe werelakumلكملَكُمْyourtabaʿanتبعاتَبَعًاfollowers,fahalفهلفَهَلْso canantumأنتمأَنتُمyou (be)mugh'nūnaمغنونمُّغْنُونَthe one who availsʿannāعناعَنَّاusminمنمِنْfromʿadhābiعذابعَذَابِ(the) punishmentl-lahiاللهٱللَّهِ(of) Allahminمنمِنanything?"shayinشيءشَىْءٍanything?"qālūقالواقَالُواْThey will say,lawلولَوْ"IfhadānāهداناهَدَىٰنَاAllah had guided usl-lahuاللهٱللَّهُAllah had guided uslahadaynākumلهديناكملَهَدَيْنَٰكُمْsurely we would have guided you.sawāonسواءسَوَآءٌ(It is) sameʿalaynāعليناعَلَيْنَآfor usajaziʿ'nāأجزعناأَجَزِعْنَآwhether we show intoleranceamأمأَمْorṣabarnāصبرناصَبَرْنَاwe are patient,māمامَاnotlanāلنالَنَا(is) for usminمنمِنanymaḥīṣinمحيصمَّحِيصٍplace of escape."They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.All will appear before Allah, then those who were weak will say to those who were arrogant, “We were your followers; can you avail us anything against the punishment of Allah?” They will say, “If Allah had guided us, we would have guided you. It is all the same for us whether we cry or suffer patiently, we have no escape[9].”And they will come out [for judgement] before Allāh all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allāh?" They will say, "If Allāh had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape." |
| 22 | وَقَالَ ٱلشَّيۡطَٰنُ لَمَّا قُضِيَ ٱلۡأَمۡرُ إِنَّ ٱللَّهَ وَعَدَكُمۡ وَعۡدَ ٱلۡحَقِّ وَوَعَدتُّكُمۡ فَأَخۡلَفۡتُكُمۡۖ وَمَا كَانَ لِيَ عَلَيۡكُم مِّن سُلۡطَٰنٍ إِلَّآ أَن دَعَوۡتُكُمۡ فَٱسۡتَجَبۡتُمۡ لِيۖ فَلَا تَلُومُونِي وَلُومُوٓاْ أَنفُسَكُمۖ مَّآ أَنَا۠ بِمُصۡرِخِكُمۡ وَمَآ أَنتُم بِمُصۡرِخِيَّ إِنِّي كَفَرۡتُ بِمَآ أَشۡرَكۡتُمُونِ مِن قَبۡلُۗ إِنَّ ٱلظَّٰلِمِينَ لَهُمۡ عَذَابٌ أَلِيمٞwaqālaوقالوَقَالَAnd will sayl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,lammāلمالَمَّاwhenquḍiyaقضيقُضِىَhas been decidedl-amruالأمرٱلْأَمْرُthe matter,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahwaʿadakumوعدكموَعَدَكُمْpromised youwaʿdaوعدوَعْدَa promisel-ḥaqiالحقٱلْحَقِّ(of) truth.wawaʿadttukumووعدتكموَوَعَدتُّكُمْAnd I promised you,fa-akhlaftukumفأخلفتكمفَأَخْلَفْتُكُمْbut I betrayed you.wamāوماوَمَاBut notkānaكانكَانَI hadliyaليلِىَI hadʿalaykumعليكمعَلَيْكُمover youminمنمِّنanysul'ṭāninسلطانسُلْطَٰنٍauthorityillāإلاإِلَّآexceptanأنأَنthatdaʿawtukumدعوتكمدَعَوْتُكُمْI invited you,fa-is'tajabtumفاستجبتمفَٱسْتَجَبْتُمْand you respondedlīليلِىto me.falāفلافَلَاSo (do) nottalūmūnīتلومونيتَلُومُونِىblame me,walūmūولومواوَلُومُوٓاْbut blameanfusakumأنفسكمأَنفُسَكُمyourselves.māمامَّآNotanāأناأَنَا۠(can) Ibimuṣ'rikhikumبمصرخكمبِمُصْرِخِكُمْ(be) your helperwamāوماوَمَآand notantumأنتمأَنتُمyou (can)bimuṣ'rikhiyyaبمصرخيبِمُصْرِخِىَّ(be) my helper.innīإنيإِنِّىIndeed, Ikafartuكفرتكَفَرْتُdenybimāبمابِمَآ[of what]ashraktumūniأشركتمونأَشْرَكْتُمُونِyour association of me (with Allah)minمنمِنbefore.qabluقبلقَبْلُbefore.innaإنإِنَّIndeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful."And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom.Satan will say when the matter is finally decided, “Allah gave you a true promise; I also gave you a promise, but I betrayed you[10]. I had no authority over you, except that I called you and you responded to me[11]. So do not blame me, but blame yourselves. I cannot rescue you, nor can you rescue me. I deny your previous association of me with Allah. Indeed, for the wrongdoers there will be a painful punishment.”And Satan will say when the matter has been concluded, "Indeed, Allāh had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allāh] before.[655] Indeed, for the wrongdoers is a painful punishment."And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty." |
| 23 | وَأُدۡخِلَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا بِإِذۡنِ رَبِّهِمۡۖ تَحِيَّتُهُمۡ فِيهَا سَلَٰمٌwa-ud'khilaوأدخلوَأُدْخِلَAnd will be admitted,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin itbi-idh'niبإذنبِإِذْنِby the permissionrabbihimربهمرَبِّهِمْ(of) their Lord;taḥiyyatuhumتحيتهمتَحِيَّتُهُمْtheir greetingsfīhāفيهافِيهَاthereinsalāmunسلامسَلَٰمٌ(will be) peace.And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace!Those who believe and do righteous deeds will be admitted to gardens under which rivers flow, abiding therein forever, by the permission of their Lord. Their greeting therein will be, “Peace!”And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!" |
| 24 | أَلَمۡ تَرَ كَيۡفَ ضَرَبَ ٱللَّهُ مَثَلٗا كَلِمَةٗ طَيِّبَةٗ كَشَجَرَةٖ طَيِّبَةٍ أَصۡلُهَا ثَابِتٞ وَفَرۡعُهَا فِي ٱلسَّمَآءِalamألمأَلَمْDo nottaraترتَرَyou seekayfaكيفكَيْفَhowḍarabaضربضَرَبَAllah sets forthl-lahuاللهٱللَّهُAllah sets forthmathalanمثلامَثَلًاthe example,kalimatanكلمةكَلِمَةًa wordṭayyibatanطيبةطَيِّبَةًgoodkashajaratinكشجرةكَشَجَرَةٍ(is) like a treeṭayyibatinطيبةطَيِّبَةٍgood,aṣluhāأصلهاأَصْلُهَاits rootthābitunثابتثَابِتٌ(is) firmwafarʿuhāوفرعهاوَفَرْعُهَاand its branchesfīفيفِى(are) inl-samāiالسماءٱلسَّمَآءِthe sky?Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven,Do you not see how Allah compares a good word[12] to a good tree[13]? Its root is firm and its branches reach the sky[14],Have you not considered how Allāh presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition. |
| 25 | تُؤۡتِيٓ أُكُلَهَا كُلَّ حِينِۭ بِإِذۡنِ رَبِّهَاۗ وَيَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَ لِلنَّاسِ لَعَلَّهُمۡ يَتَذَكَّرُونَtu'tīتؤتيتُؤْتِىٓGivingukulahāأكلهاأُكُلَهَاits fruitkullaكلكُلَّallḥīninحينحِينٍۭtimebi-idh'niبإذنبِإِذْنِby the permissionrabbihāربهارَبِّهَاof its Lord.wayaḍribuويضربوَيَضْرِبُAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthl-amthālaالأمثالٱلْأَمْثَالَthe exampleslilnnāsiللناسلِلنَّاسِfor mankindlaʿallahumلعلهملَعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَremember.Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect.yielding its fruit all the times[15], by the permission of its Lord. Allah makes such comparisons for people, so that they may take heed.It produces its fruit all the time, by permission of its Lord. And Allāh presents examples for the people that perhaps they will be reminded.It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition. |
| 26 | وَمَثَلُ كَلِمَةٍ خَبِيثَةٖ كَشَجَرَةٍ خَبِيثَةٍ ٱجۡتُثَّتۡ مِن فَوۡقِ ٱلۡأَرۡضِ مَا لَهَا مِن قَرَارٖwamathaluومثلوَمَثَلُAnd (the) examplekalimatinكلمةكَلِمَةٍ(of) a wordkhabīthatinخبيثةخَبِيثَةٍevilkashajaratinكشجرةكَشَجَرَةٍ(is) like a treekhabīthatinخبيثةخَبِيثَةٍevil,uj'tuthatاجتثتٱجْتُثَّتْuprootedminمنمِنfromfawqiفوقفَوْقِthe surfacel-arḍiالأرضٱلْأَرْضِ(of) the earth,māمامَاnotlahāلهالَهَاfor itminمنمِن(is) anyqarārinقرارقَرَارٍstability.And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability.But an evil word[16] is like an evil tree[17], uprooted from the surface of the earth, having no stability.And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability. |
| 27 | يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ بِٱلۡقَوۡلِ ٱلثَّابِتِ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِي ٱلۡأٓخِرَةِۖ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَۚ وَيَفۡعَلُ ٱللَّهُ مَا يَشَآءُyuthabbituيثبتيُثَبِّتُAllah keeps firml-lahuاللهٱللَّهُAllah keeps firmalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievebil-qawliبالقولبِٱلْقَوْلِwith the firm wordl-thābitiالثابتٱلثَّابِتِwith the firm wordfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.wayuḍilluويضلوَيُضِلُّAnd Allah lets go astrayl-lahuاللهٱللَّهُAnd Allah lets go astrayl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.wayafʿaluويفعلوَيَفْعَلُAnd Allah doesl-lahuاللهٱللَّهُAnd Allah doesmāمامَاwhatyashāuيشاءيَشَآءُHe wills.Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.Allah keeps those who believe steadfast with the firm Word [of faith] in the life of this world[18] and in the Hereafter. But Allah causes to stray the wrongdoers[19]; Allah does whatever He wills.Allāh keeps firm those who believe, with the firm word,[656] in worldly life and in the Hereafter.[657] And Allāh sends astray the wrongdoers. And Allāh does what He wills.Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth. |
| 28 | ۞ أَلَمۡ تَرَ إِلَى ٱلَّذِينَ بَدَّلُواْ نِعۡمَتَ ٱللَّهِ كُفۡرٗا وَأَحَلُّواْ قَوۡمَهُمۡ دَارَ ٱلۡبَوَارِalamألمأَلَمْHave nottaraترتَرَyou seenilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whobaddalūبدلوابَدَّلُواْ(have) changedniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahkuf'ranكفراكُفْرًا(for) disbeliefwa-aḥallūوأحلواوَأَحَلُّواْand they ledqawmahumقومهمقَوْمَهُمْtheir peopledāraداردَارَ(to the) housel-bawāriالبوارٱلْبَوَارِ(of) destruction?Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss,Did you not see those who exchanged Allah’s blessings with disbelief[20], and led their people to the abode of ruin[21]?Have you not considered those who exchanged the favor of Allāh for disbelief[658] and settled their people [in] the home of ruin?Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?- |
| 29 | جَهَنَّمَ يَصۡلَوۡنَهَاۖ وَبِئۡسَ ٱلۡقَرَارُjahannamaجهنمجَهَنَّمَHell,yaṣlawnahāيصلونهايَصْلَوْنَهَا(in) it they will burnwabi'saوبئسوَبِئْسَand a wretchedl-qarāruالقرارٱلْقَرَارُplace to settle.(Even to) hell? They are exposed thereto. A hapless end!In Hell they will burn; what an evil place to settle in![It is] Hell, which they will [enter to] burn, and wretched is the settlement.Into Hell? They will burn therein,- an evil place to stay in! |
| 30 | وَجَعَلُواْ لِلَّهِ أَندَادٗا لِّيُضِلُّواْ عَن سَبِيلِهِۦۗ قُلۡ تَمَتَّعُواْ فَإِنَّ مَصِيرَكُمۡ إِلَى ٱلنَّارِwajaʿalūوجعلواوَجَعَلُواْAnd they set uplillahiللهلِلَّهِto Allahandādanأنداداأَندَادًاequalsliyuḍillūليضلوالِّيُضِلُّواْso that they misleadʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis Path.qulقلقُلْSay,tamattaʿūتمتعواتَمَتَّعُواْ"Enjoy,fa-innaفإنفَإِنَّbut indeed,maṣīrakumمصيركممَصِيرَكُمْyour destinationilāإلىإِلَى(is) tol-nāriالنارٱلنَّارِthe Fire."And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire.They set up rivals to Allah to mislead people from His way. Say, “Enjoy yourselves for a while! Your destination will be the Fire.”And they have attributed to Allāh equals to mislead [people] from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: "Enjoy (your brief power)! But verily ye are making straightway for Hell!" |
| 31 | قُل لِّعِبَادِيَ ٱلَّذِينَ ءَامَنُواْ يُقِيمُواْ ٱلصَّلَوٰةَ وَيُنفِقُواْ مِمَّا رَزَقۡنَٰهُمۡ سِرّٗا وَعَلَانِيَةٗ مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا بَيۡعٞ فِيهِ وَلَا خِلَٰلٌqulقلقُلSayliʿibādiyaلعباديلِّعِبَادِىَto My slavesalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveyuqīmūيقيموايُقِيمُواْ(to) establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayers,wayunfiqūوينفقواوَيُنفِقُواْand (to) spendmimmāممامِمَّاfrom whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand publicly,minمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّاnotbayʿunبيعبَيْعٌany tradefīhiفيهفِيهِin itwalāولاوَلَاand notkhilālunخلالخِلَٰلٌany friendship.Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending.Tell My slaves who believe to establish prayer and spend from what We have provided for them, secretly and openly, before there comes a Day when there will be no bargaining or friendship[22].[O Muḥammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange [i.e., ransom], nor any friendships.Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending. |
| 32 | ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزۡقٗا لَّكُمۡۖ وَسَخَّرَ لَكُمُ ٱلۡفُلۡكَ لِتَجۡرِيَ فِي ٱلۡبَحۡرِ بِأَمۡرِهِۦۖ وَسَخَّرَ لَكُمُ ٱلۡأَنۡهَٰرَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,wa-anzalaوأنزلوَأَنزَلَand sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajaفأخرجفَأَخْرَجَthen brought forthbihiبهبِهِۦfrom itminaمنمِنَofl-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitsriz'qanرزقارِزْقًا(as) a provisionlakumلكملَّكُمْfor you,wasakharaوسخروَسَخَّرَand subjectedlakumuلكملَكُمُfor youl-ful'kaالفلكٱلْفُلْكَthe ships,litajriyaلتجريلِتَجْرِىَso that they may sailfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seabi-amrihiبأمرهبِأَمْرِهِۦby His command,wasakharaوسخروَسَخَّرَand subjectedlakumuلكملَكُمُfor youl-anhāraالأنهارٱلْأَنْهَٰرَthe rivers.Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers;It is Allah Who has created the heavens and earth and sent down rain from the sky, producing therewith fruits as provision for you. He has made the ships for your service to sail through the sea by His command and has made for you the rivers.It is Allāh who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you[659] the ships to sail through the sea by His command and subjected for you the rivers.It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you. |
| 33 | وَسَخَّرَ لَكُمُ ٱلشَّمۡسَ وَٱلۡقَمَرَ دَآئِبَيۡنِۖ وَسَخَّرَ لَكُمُ ٱلَّيۡلَ وَٱلنَّهَارَwasakharaوسخروَسَخَّرَAnd He subjectedlakumuلكملَكُمُfor youl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moon,dāibayniدائبيندَآئِبَيْنِboth constantly pursuing their courses,wasakharaوسخروَسَخَّرَand subjectedlakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day.And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day.He has made the sun and the moon for your service, both constant in their courses, and has made for you the night and the day[23].And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you. |
| 34 | وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلۡتُمُوهُۚ وَإِن تَعُدُّواْ نِعۡمَتَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱلۡإِنسَٰنَ لَظَلُومٞ كَفَّارٞwaātākumوآتاكموَءَاتَىٰكُمAnd He gave youminمنمِّنofkulliكلكُلِّallmāمامَاwhatsa-altumūhuسألتموهسَأَلْتُمُوهُyou asked of Him.wa-inوإنوَإِنAnd iftaʿuddūتعدواتَعُدُّواْyou countniʿ'mataنعمتنِعْمَتَ(the) Favor of Allahl-lahiاللهٱللَّهِ(the) Favor of Allahlāلالَاnottuḥ'ṣūhāتحصوهاتُحْصُوهَآyou will (be able to) count them.innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَthe mankindlaẓalūmunلظلوملَظَلُومٌ(is) surely unjustkaffārunكفاركَفَّارٌ(and) ungrateful.And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate.And He gave you of all that you have asked for[24]. If you try to count the blessings of Allah, you cannot count them[25]. Indeed, mankind is truly unjust and ungrateful.And He gave you from all you asked of Him.[660] And if you should count the favor [i.e., blessings] of Allāh, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.[661]And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude. |
| 35 | وَإِذۡ قَالَ إِبۡرَٰهِيمُ رَبِّ ٱجۡعَلۡ هَٰذَا ٱلۡبَلَدَ ءَامِنٗا وَٱجۡنُبۡنِي وَبَنِيَّ أَن نَّعۡبُدَ ٱلۡأَصۡنَامَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahim,rabbiربرَبِّ"My Lord!ij'ʿalاجعلٱجْعَلْMakehādhāهذاهَٰذَاthisl-baladaالبلدٱلْبَلَدَcityāminanآمناءَامِنًاsafe,wa-uj'nub'nīواجنبنيوَٱجْنُبْنِىand keep me awaywabaniyyaوبنيوَبَنِىَّand my sonsanأنأَنthatnaʿbudaنعبدنَّعْبُدَwe worshipl-aṣnāmaالأصنامٱلْأَصْنَامَthe idols.And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols.And [remember] when Abraham said, “My Lord, make this city [of Makkah] secure and save me and my children from worshiping idols.And [mention, O Muḥammad], when Abraham said, "My Lord, make this city [i.e., Makkah] secure and keep me and my sons away from worshipping idols.Remember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols. |
| 36 | رَبِّ إِنَّهُنَّ أَضۡلَلۡنَ كَثِيرٗا مِّنَ ٱلنَّاسِۖ فَمَن تَبِعَنِي فَإِنَّهُۥ مِنِّيۖ وَمَنۡ عَصَانِي فَإِنَّكَ غَفُورٞ رَّحِيمٞrabbiربرَبِّMy Lord!innahunnaإنهنإِنَّهُنَّIndeed, theyaḍlalnaأضللنأَضْلَلْنَhave led astraykathīranكثيراكَثِيرًاmanyminaمنمِّنَamongl-nāsiالناسٱلنَّاسِthe mankind.famanفمنفَمَنSo whoevertabiʿanīتبعنيتَبِعَنِىfollows mefa-innahuفإنهفَإِنَّهُۥthen indeed, heminnīمنيمِنِّى(is) of me,wamanومنوَمَنْand whoeverʿaṣānīعصانيعَصَانِىdisobeys me,fa-innakaفإنكفَإِنَّكَthen indeed, Youghafūrunغفورغَفُورٌ(are) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful.My Lord, they[26] have led many people astray. So whoever follows me, he belongs to me; and whoever disobeys me, then You are All-Forgiving, Most Merciful.My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me;[662] and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful."O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft-forgiving, Most Merciful. |
| 37 | رَّبَّنَآ إِنِّيٓ أَسۡكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيۡرِ ذِي زَرۡعٍ عِندَ بَيۡتِكَ ٱلۡمُحَرَّمِ رَبَّنَا لِيُقِيمُواْ ٱلصَّلَوٰةَ فَٱجۡعَلۡ أَفۡـِٔدَةٗ مِّنَ ٱلنَّاسِ تَهۡوِيٓ إِلَيۡهِمۡ وَٱرۡزُقۡهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمۡ يَشۡكُرُونَrabbanāربنارَّبَّنَآOur Lord!innīإنيإِنِّىٓIndeed, Iaskantuأسكنتأَسْكَنتُ[I] have settledminمنمِن(some) ofdhurriyyatīذريتيذُرِّيَّتِىmy offspringsbiwādinبوادبِوَادٍin a valleyghayriغيرغَيْرِnotdhīذيذِىwithzarʿinزرعزَرْعٍcultivationʿindaعندعِندَnearbaytikaبيتكبَيْتِكَYour Sacred House,l-muḥaramiالمحرمٱلْمُحَرَّمِYour Sacred House,rabbanāربنارَبَّنَاour Lord!liyuqīmūليقيموالِيُقِيمُواْThat they may establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayers.fa-ij'ʿalفاجعلفَٱجْعَلْSo makeafidatanأفئدةأَفْـِٔدَةًheartsminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe mentahwīتهويتَهْوِىٓinclineilayhimإليهمإِلَيْهِمْtowards them,wa-ur'zuq'humوارزقهموَٱرْزُقْهُمand provide themminaمنمِّنَwithl-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitslaʿallahumلعلهملَعَلَّهُمْso that they mayyashkurūnaيشكرونيَشْكُرُونَbe grateful.Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful.Our Lord, I have settled some of my offspring in a barren valley near Your Sacred House, our Lord, so that they may establish prayer[27]. So make the people’s hearts incline towards them, and provide for them fruits, so that they may be grateful.Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful."O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks. |
| 38 | رَبَّنَآ إِنَّكَ تَعۡلَمُ مَا نُخۡفِي وَمَا نُعۡلِنُۗ وَمَا يَخۡفَىٰ عَلَى ٱللَّهِ مِن شَيۡءٖ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِrabbanāربنارَبَّنَآOur Lord!innakaإنكإِنَّكَIndeed, YoutaʿlamuتعلمتَعْلَمُYou knowmāمامَاwhatnukh'fīنخفينُخْفِىwe concealwamāوماوَمَاand whatnuʿ'linuنعلننُعْلِنُwe proclaim.wamāوماوَمَاAnd notyakhfāيخفىيَخْفَىٰ(is) hiddenʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heaven.Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah.Our Lord, You know what we conceal and what we reveal. Nothing is hidden from Allah on earth or in heaven.Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allāh on the earth or in the heaven."O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven. |
| 39 | ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي وَهَبَ لِي عَلَى ٱلۡكِبَرِ إِسۡمَٰعِيلَ وَإِسۡحَٰقَۚ إِنَّ رَبِّي لَسَمِيعُ ٱلدُّعَآءِal-ḥamduالحمدٱلْحَمْدُAll the Praiselillahiللهلِلَّهِ(is) for Allahalladhīالذيٱلَّذِىthe One Whowahabaوهبوَهَبَhas grantedlīليلِىmeʿalāعلىعَلَىinl-kibariالكبرٱلْكِبَرِthe old ageis'māʿīlaإسماعيلإِسْمَٰعِيلَIshmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordlasamīʿuلسميعلَسَمِيعُ(is) All-Hearerl-duʿāiالدعاءٱلدُّعَآءِ(of) the prayer.Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer.All praise be to Allah Who has granted me in old age Ishmael and Isaac[28]. Indeed, my Lord is the All-Hearing of prayers.Praise to Allāh, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication."Praise be to Allah, Who hath granted unto me in old age Isma'il and Isaac: for truly my Lord is He, the Hearer of Prayer! |
| 40 | رَبِّ ٱجۡعَلۡنِي مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِيۚ رَبَّنَا وَتَقَبَّلۡ دُعَآءِrabbiربرَبِّMy Lord!ij'ʿalnīاجعلنيٱجْعَلْنِىMake memuqīmaمقيممُقِيمَan establisherl-ṣalatiالصلاةٱلصَّلَوٰةِ(of) the prayer,waminومنوَمِنand fromdhurriyyatīذريتيذُرِّيَّتِىmy offsprings.rabbanāربنارَبَّنَاOur Lord!wataqabbalوتقبلوَتَقَبَّلْand acceptduʿāiدعاءدُعَآءِmy prayer.My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer.My Lord, make me steadfast in prayer and those of my offspring. Our Lord, accept my supplication.My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer. |
| 41 | رَبَّنَا ٱغۡفِرۡ لِي وَلِوَٰلِدَيَّ وَلِلۡمُؤۡمِنِينَ يَوۡمَ يَقُومُ ٱلۡحِسَابُrabbanāربنارَبَّنَاOur Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewaliwālidayyaولوالديوَلِوَٰلِدَىَّand my parentswalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand the believersyawmaيوميَوْمَ(on) the Dayyaqūmuيقوميَقُومُwill (be) establishedl-ḥisābuالحسابٱلْحِسَابُthe account."Our Lord! Forgive me and my parents and believers on the day when the account is cast.Our Lord, forgive me, my parents, and the believers on the Day when the reckoning will take place.”Our Lord, forgive me and my parents and the believers the Day the account is established.""O our Lord! cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established! |
| 42 | وَلَا تَحۡسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعۡمَلُ ٱلظَّٰلِمُونَۚ إِنَّمَا يُؤَخِّرُهُمۡ لِيَوۡمٖ تَشۡخَصُ فِيهِ ٱلۡأَبۡصَٰرُwalāولاوَلَاAnd (do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkl-lahaاللهٱللَّهَ(that) Allahghāfilanغافلاغَٰفِلًا(is) unawareʿammāعماعَمَّاof whatyaʿmaluيعمليَعْمَلُdol-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers.innamāإنماإِنَّمَاOnlyyu-akhiruhumيؤخرهميُؤَخِّرُهُمْHe gives them respiteliyawminليوملِيَوْمٍto a Daytashkhaṣuتشخصتَشْخَصُwill starefīhiفيهفِيهِin itl-abṣāruالأبصارٱلْأَبْصَٰرُthe eyes.Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror),Never think that Allah is unaware of what the wrongdoers do[29]; He only delays them for a Day when eyes will stare [in horror][30] –And never think that Allāh is unaware of what the wrongdoers do. He only delays them [i.e., their account] for a Day when eyes will stare [in horror].Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,- |
| 43 | مُهۡطِعِينَ مُقۡنِعِي رُءُوسِهِمۡ لَا يَرۡتَدُّ إِلَيۡهِمۡ طَرۡفُهُمۡۖ وَأَفۡـِٔدَتُهُمۡ هَوَآءٞmuh'ṭiʿīnaمهطعينمُهْطِعِينَRacing ahead,muq'niʿīمقنعيمُقْنِعِىraised upruūsihimرءوسهمرُءُوسِهِمْtheir heads,lāلالَاnotyartadduيرتديَرْتَدُّreturningilayhimإليهمإِلَيْهِمْtowards themṭarfuhumطرفهمطَرْفُهُمْtheir gaze,wa-afidatuhumوأفئدتهموَأَفْـِٔدَتُهُمْand their heartshawāonهواءهَوَآءٌ(are) empty.As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air.rushing forward with their heads raised up, eyes not blinking[31] and hearts void[32].Racing ahead, their heads raised up, their glance does not come back to them,[663] and their hearts are void.They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void! |
| 44 | وَأَنذِرِ ٱلنَّاسَ يَوۡمَ يَأۡتِيهِمُ ٱلۡعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُواْ رَبَّنَآ أَخِّرۡنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖ نُّجِبۡ دَعۡوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَۗ أَوَلَمۡ تَكُونُوٓاْ أَقۡسَمۡتُم مِّن قَبۡلُ مَا لَكُم مِّن زَوَالٖwa-andhiriوأنذروَأَنذِرِAnd warnl-nāsaالناسٱلنَّاسَthe mankindyawmaيوميَوْمَ(of) a Dayyatīhimuيأتيهميَأْتِيهِمُ(when) will come to theml-ʿadhābuالعذابٱلْعَذَابُthe punishment,fayaqūluفيقولفَيَقُولُthen will sayalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdid wrong,rabbanāربنارَبَّنَآ"Our Lord!akhir'nāأخرناأَخِّرْنَآRespite usilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termqarībinقريبقَرِيبٍshort;nujibنجبنُّجِبْwe will answerdaʿwatakaدعوتكدَعْوَتَكَYour callwanattabiʿiونتبعوَنَتَّبِعِand we will followl-rusulaالرسلٱلرُّسُلَthe Messengers."awalamأولمأَوَلَمْ"Had nottakūnūتكونواتَكُونُوٓاْyouaqsamtumأقسمتمأَقْسَمْتُمswornminمنمِّنbeforeqabluقبلقَبْلُbeforemāمامَاnotlakumلكملَكُمfor youminمنمِّنanyzawālinزوالزَوَالٍend?And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you?Warn people of the Day when the punishment will come upon them, and the wrongdoers will say, “Our Lord, give us a little more time, so that we may respond to Your call and follow the messengers!” [They will be told], “Did you not swear before that you would never cease to exist?”And, [O Muḥammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?[664]So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline? |
| 45 | وَسَكَنتُمۡ فِي مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓاْ أَنفُسَهُمۡ وَتَبَيَّنَ لَكُمۡ كَيۡفَ فَعَلۡنَا بِهِمۡ وَضَرَبۡنَا لَكُمُ ٱلۡأَمۡثَالَwasakantumوسكنتموَسَكَنتُمْAnd you dweltfīفيفِىinmasākiniمساكنمَسَٰكِنِthe dwellingsalladhīnaالذينٱلَّذِينَ(of) those whoẓalamūظلمواظَلَمُوٓاْwrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,watabayyanaوتبينوَتَبَيَّنَand it had become clearlakumلكملَكُمْto youkayfaكيفكَيْفَhowfaʿalnāفعلنافَعَلْنَاWe dealtbihimبهمبِهِمْwith them,waḍarabnāوضربناوَضَرَبْنَاand We put forthlakumuلكملَكُمُfor youl-amthālaالأمثالٱلْأَمْثَالَthe examples."And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you?You lived[33] in the dwellings of those who wronged themselves, and it became clear to you how We dealt with them, and We gave you examples.”And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples.""And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!" |
| 46 | وَقَدۡ مَكَرُواْ مَكۡرَهُمۡ وَعِندَ ٱللَّهِ مَكۡرُهُمۡ وَإِن كَانَ مَكۡرُهُمۡ لِتَزُولَ مِنۡهُ ٱلۡجِبَالُwaqadوقدوَقَدْAnd indeedmakarūمكروامَكَرُواْthey plannedmakrahumمكرهممَكْرَهُمْtheir plan,waʿindaوعندوَعِندَbut withl-lahiاللهٱللَّهِAllahmakruhumمكرهممَكْرُهُمْ(was) their plan,wa-inوإنوَإِنeven ifkānaكانكَانَwasmakruhumمكرهممَكْرُهُمْtheir planlitazūlaلتزوللِتَزُولَthat should be movedmin'huمنهمِنْهُby itl-jibāluالجبالٱلْجِبَالُthe mountains.Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved.They hatched their plot[34], but their plot was known to Allah; even if their plot were such that would move mountains[35].And they had planned their plan, but with Allāh is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.[665]Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills! |
| 47 | فَلَا تَحۡسَبَنَّ ٱللَّهَ مُخۡلِفَ وَعۡدِهِۦ رُسُلَهُۥٓۚ إِنَّ ٱللَّهَ عَزِيزٞ ذُو ٱنتِقَامٖfalāفلافَلَاSo (do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkl-lahaاللهٱللَّهَ(that) Allahmukh'lifaمخلفمُخْلِفَwill failwaʿdihiوعدهوَعْدِهِۦ(to) keep His Promiserusulahuرسلهرُسُلَهُۥٓ(to) His Messengers.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,dhūذوذُوOwner (of) Retribution.intiqāminانتقامٱنتِقَامٍOwner (of) Retribution.So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong).Never think that Allah will fail in His promise to His messengers[36]. Allah is All-Mighty, Capable of Retribution.So never think that Allāh will fail in His promise to His messengers. Indeed, Allāh is Exalted in Might and Owner of Retribution.[666]Never think that Allah would fail his messengers in His promise: for Allah is Exalted in power, - the Lord of Retribution. |
| 48 | يَوۡمَ تُبَدَّلُ ٱلۡأَرۡضُ غَيۡرَ ٱلۡأَرۡضِ وَٱلسَّمَٰوَٰتُۖ وَبَرَزُواْ لِلَّهِ ٱلۡوَٰحِدِ ٱلۡقَهَّارِyawmaيوميَوْمَ(On the) Daytubaddaluتبدلتُبَدَّلُwill be changedl-arḍuالأرضٱلْأَرْضُthe earthghayraغيرغَيْرَ(to) other (than)l-arḍiالأرضٱلْأَرْضِthe earth,wal-samāwātuوالسماواتوَٱلسَّمَٰوَٰتُand the heavens,wabarazūوبرزواوَبَرَزُواْand they will come forthlillahiللهلِلَّهِbefore Allah,l-wāḥidiالواحدٱلْوَٰحِدِthe One,l-qahāriالقهارٱلْقَهَّارِthe Irresistible.On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty,The Day when the earth will be changed to another earth and so will the heavens[37], and all will appear before Allah, the One, the Subjugator[38].[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and they [i.e., all creatures] will come out before Allāh, the One, the Prevailing,One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible; |
| 49 | وَتَرَى ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ مُّقَرَّنِينَ فِي ٱلۡأَصۡفَادِwatarāوترىوَتَرَىAnd you will seel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals,yawma-idhinيومئذيَوْمَئِذٍ(on) that Daymuqarranīnaمقرنينمُّقَرَّنِينَbound togetherfīفيفِىinl-aṣfādiالأصفادٱلْأَصْفَادِthe chains,Thou wilt see the guilty on that day linked together in chains,On that Day you will see the wicked bound together in chains[39],And you will see the criminals that Day bound together in irons,And thou wilt see the sinners that day bound together in fetters;- |
| 50 | سَرَابِيلُهُم مِّن قَطِرَانٖ وَتَغۡشَىٰ وُجُوهَهُمُ ٱلنَّارُsarābīluhumسرابيلهمسَرَابِيلُهُمTheir garmentsminمنمِّنofqaṭirāninقطرانقَطِرَانٍtar,wataghshāوتغشىوَتَغْشَىٰand will coverwujūhahumuوجوههموُجُوهَهُمُtheir facesl-nāruالنارٱلنَّارُthe Fire.Their raiment of pitch, and the Fire covering their faces,their garments will be of pitch and their faces covered with Fire.Their garments of liquid pitch and their faces covered by the FireTheir garments of liquid pitch, and their faces covered with Fire; |
| 51 | لِيَجۡزِيَ ٱللَّهُ كُلَّ نَفۡسٖ مَّا كَسَبَتۡۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِliyajziyaليجزيلِيَجْزِىَSo that Allah may recompensel-lahuاللهٱللَّهُSo that Allah may recompensekullaكلكُلَّeachnafsinنفسنَفْسٍsoulmāمامَّا(for) whatkasabatكسبتكَسَبَتْit earned.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) the reckoning.That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning.So that Allah may recompense every soul for what it did. Allah is swift in reckoning.So that Allāh will recompense every soul for what it earned. Indeed, Allāh is swift in account.That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account. |
| 52 | هَٰذَا بَلَٰغٞ لِّلنَّاسِ وَلِيُنذَرُواْ بِهِۦ وَلِيَعۡلَمُوٓاْ أَنَّمَا هُوَ إِلَٰهٞ وَٰحِدٞ وَلِيَذَّكَّرَ أُوْلُواْ ٱلۡأَلۡبَٰبِhādhāهذاهَٰذَاThisbalāghunبلاغبَلَٰغٌ(is) a Messagelilnnāsiللناسلِّلنَّاسِfor the mankind,waliyundharūولينذرواوَلِيُنذَرُواْthat they may be warnedbihiبهبِهِۦwith it,waliyaʿlamūوليعلمواوَلِيَعْلَمُوٓاْand that they may knowannamāأنماأَنَّمَاthat onlyhuwaهوهُوَHeilāhunإلهإِلَٰهٌ(is) One God,wāḥidunواحدوَٰحِدٌ(is) One God,waliyadhakkaraوليذكروَلِيَذَّكَّرَand that may take heedulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed.This [Qur’an] is a message for all mankind, so that they may be warned thereby and know that He is One God, and so that the people of understanding may take heed.This [Qur’ān] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed. |
| ﱖ | |
| 53 | ۞ وَمَا أُبَرِّئُ نَفْسِي إِنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ إِلَّا مَا رَحِمَ رَبِّي إِنَّ رَبِّي غَفُورٌ رَّحِيمٌ |
| 54 | وَقَالَ الْمَلِكُ ائْتُونِي بِهِ أَسْتَخْلِصْهُ لِنَفْسِي فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ |
| 55 | قَالَ اجْعَلْنِي عَلَىٰ خَزَائِنِ الْأَرْضِ إِنِّي حَفِيظٌ عَلِيمٌ |
| 56 | وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَاءُ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَاءُ وَلَا نُضِيعُ أَجْرَ الْمُحْسِنِينَ |
| 57 | وَلَأَجْرُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ |
| 58 | وَجَاءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَ |
| 59 | وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ائْتُونِي بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ أَلَا تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنزِلِينَ |
| 60 | فَإِن لَّمْ تَأْتُونِي بِهِ فَلَا كَيْلَ لَكُمْ عِندِي وَلَا تَقْرَبُونِ |
| 61 | قَالُوا سَنُرَاوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَاعِلُونَ |
| 62 | وَقَالَ لِفِتْيَانِهِ اجْعَلُوا بِضَاعَتَهُمْ فِي رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَا إِذَا انقَلَبُوا إِلَىٰ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ |
| 63 | فَلَمَّا رَجَعُوا إِلَىٰ أَبِيهِمْ قَالُوا يَا أَبَانَا مُنِعَ مِنَّا الْكَيْلُ فَأَرْسِلْ مَعَنَا أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَافِظُونَ |
| 64 | قَالَ هَلْ آمَنُكُمْ عَلَيْهِ إِلَّا كَمَا أَمِنتُكُمْ عَلَىٰ أَخِيهِ مِن قَبْلُ فَاللَّهُ خَيْرٌ حَافِظًا وَهُوَ أَرْحَمُ الرَّاحِمِينَ |
| 65 | وَلَمَّا فَتَحُوا مَتَاعَهُمْ وَجَدُوا بِضَاعَتَهُمْ رُدَّتْ إِلَيْهِمْ قَالُوا يَا أَبَانَا مَا نَبْغِي هَٰذِهِ بِضَاعَتُنَا رُدَّتْ إِلَيْنَا وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ذَٰلِكَ كَيْلٌ يَسِيرٌ |
| 66 | قَالَ لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقًا مِّنَ اللَّهِ لَتَأْتُنَّنِي بِهِ إِلَّا أَن يُحَاطَ بِكُمْ فَلَمَّا آتَوْهُ مَوْثِقَهُمْ قَالَ اللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌ |
| 67 | وَقَالَ يَا بَنِيَّ لَا تَدْخُلُوا مِن بَابٍ وَاحِدٍ وَادْخُلُوا مِنْ أَبْوَابٍ مُّتَفَرِّقَةٍ وَمَا أُغْنِي عَنكُم مِّنَ اللَّهِ مِن شَيْءٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ |
| 68 | وَلَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِي عَنْهُم مِّنَ اللَّهِ مِن شَيْءٍ إِلَّا حَاجَةً فِي نَفْسِ يَعْقُوبَ قَضَاهَا وَإِنَّهُ لَذُو عِلْمٍ لِّمَا عَلَّمْنَاهُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 69 | وَلَمَّا دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَخَاهُ قَالَ إِنِّي أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَعْمَلُونَ |
| 70 | فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ |
| 71 | قَالُوا وَأَقْبَلُوا عَلَيْهِم مَّاذَا تَفْقِدُونَ |
| 72 | قَالُوا نَفْقِدُ صُوَاعَ الْمَلِكِ وَلِمَن جَاءَ بِهِ حِمْلُ بَعِيرٍ وَأَنَا بِهِ زَعِيمٌ |
| 73 | قَالُوا تَاللَّهِ لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي الْأَرْضِ وَمَا كُنَّا سَارِقِينَ |
| 74 | قَالُوا فَمَا جَزَاؤُهُ إِن كُنتُمْ كَاذِبِينَ |
| 75 | قَالُوا جَزَاؤُهُ مَن وُجِدَ فِي رَحْلِهِ فَهُوَ جَزَاؤُهُ كَذَٰلِكَ نَجْزِي الظَّالِمِينَ |
| 76 | فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاءِ أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِن وِعَاءِ أَخِيهِ كَذَٰلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ الْمَلِكِ إِلَّا أَن يَشَاءَ اللَّهُ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ |
| 77 | ۞ قَالُوا إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُ مِن قَبْلُ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ قَالَ أَنتُمْ شَرٌّ مَّكَانًا وَاللَّهُ أَعْلَمُ بِمَا تَصِفُونَ |
| 78 | قَالُوا يَا أَيُّهَا الْعَزِيزُ إِنَّ لَهُ أَبًا شَيْخًا كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ |
| 79 | قَالَ مَعَاذَ اللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَاعَنَا عِندَهُ إِنَّا إِذًا لَّظَالِمُونَ |
| 80 | فَلَمَّا اسْتَيْأَسُوا مِنْهُ خَلَصُوا نَجِيًّا قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوا أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم مَّوْثِقًا مِّنَ اللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِي يُوسُفَ فَلَنْ أَبْرَحَ الْأَرْضَ حَتَّىٰ يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي وَهُوَ خَيْرُ الْحَاكِمِينَ |
| 81 | ارْجِعُوا إِلَىٰ أَبِيكُمْ فَقُولُوا يَا أَبَانَا إِنَّ ابْنَكَ سَرَقَ وَمَا شَهِدْنَا إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَافِظِينَ |
| 82 | وَاسْأَلِ الْقَرْيَةَ الَّتِي كُنَّا فِيهَا وَالْعِيرَ الَّتِي أَقْبَلْنَا فِيهَا وَإِنَّا لَصَادِقُونَ |
| 83 | قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ عَسَى اللَّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًا إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ |
| 84 | وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا أَسَفَىٰ عَلَىٰ يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ |
| 85 | قَالُوا تَاللَّهِ تَفْتَأُ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ الْهَالِكِينَ |
| 86 | قَالَ إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّهِ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ |
| 87 | يَا بَنِيَّ اذْهَبُوا فَتَحَسَّسُوا مِن يُوسُفَ وَأَخِيهِ وَلَا تَيْأَسُوا مِن رَّوْحِ اللَّهِ إِنَّهُ لَا يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكَافِرُونَ |
| 88 | فَلَمَّا دَخَلُوا عَلَيْهِ قَالُوا يَا أَيُّهَا الْعَزِيزُ مَسَّنَا وَأَهْلَنَا الضُّرُّ وَجِئْنَا بِبِضَاعَةٍ مُّزْجَاةٍ فَأَوْفِ لَنَا الْكَيْلَ وَتَصَدَّقْ عَلَيْنَا إِنَّ اللَّهَ يَجْزِي الْمُتَصَدِّقِينَ |
| 89 | قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَاهِلُونَ |
| 90 | قَالُوا أَإِنَّكَ لَأَنتَ يُوسُفُ قَالَ أَنَا يُوسُفُ وَهَٰذَا أَخِي قَدْ مَنَّ اللَّهُ عَلَيْنَا إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ |
| 91 | قَالُوا تَاللَّهِ لَقَدْ آثَرَكَ اللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَاطِئِينَ |
| 92 | قَالَ لَا تَثْرِيبَ عَلَيْكُمُ الْيَوْمَ يَغْفِرُ اللَّهُ لَكُمْ وَهُوَ أَرْحَمُ الرَّاحِمِينَ |
| 93 | اذْهَبُوا بِقَمِيصِي هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِي يَأْتِ بَصِيرًا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَ |
| 94 | وَلَمَّا فَصَلَتِ الْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَ لَوْلَا أَن تُفَنِّدُونِ |
| 95 | قَالُوا تَاللَّهِ إِنَّكَ لَفِي ضَلَالِكَ الْقَدِيمِ |
| 96 | فَلَمَّا أَن جَاءَ الْبَشِيرُ أَلْقَاهُ عَلَىٰ وَجْهِهِ فَارْتَدَّ بَصِيرًا قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ |
| 97 | قَالُوا يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَ |
| 98 | قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ |
| 99 | فَلَمَّا دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَبَوَيْهِ وَقَالَ ادْخُلُوا مِصْرَ إِن شَاءَ اللَّهُ آمِنِينَ |
| 100 | وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا وَقَالَ يَا أَبَتِ هَٰذَا تَأْوِيلُ رُؤْيَايَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُم مِّنَ الْبَدْوِ مِن بَعْدِ أَن نَّزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي إِنَّ رَبِّي لَطِيفٌ لِّمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ |
| 101 | ۞ رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ الْأَحَادِيثِ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ |
| 102 | ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَهُمْ يَمْكُرُونَ |
| 103 | وَمَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ |
| 104 | وَمَا تَسْأَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ |
| 105 | وَكَأَيِّن مِّنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ |
| 106 | وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ |
| 107 | أَفَأَمِنُوا أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ اللَّهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ |
| 108 | قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ |
| 109 | وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِم مِّنْ أَهْلِ الْقُرَىٰ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ اتَّقَوْا أَفَلَا تَعْقِلُونَ |
| 110 | حَتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَاءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ |
| 111 | لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ |
| ﱘ | |
| 1 | المر تِلْكَ آيَاتُ الْكِتَابِ وَالَّذِي أُنزِلَ إِلَيْكَ مِن رَّبِّكَ الْحَقُّ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ |
| 2 | اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُم بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ |
| 3 | وَهُوَ الَّذِي مَدَّ الْأَرْضَ وَجَعَلَ فِيهَا رَوَاسِيَ وَأَنْهَارًا وَمِن كُلِّ الثَّمَرَاتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ يُغْشِي اللَّيْلَ النَّهَارَ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ |
| 4 | وَفِي الْأَرْضِ قِطَعٌ مُّتَجَاوِرَاتٌ وَجَنَّاتٌ مِّنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَىٰ بِمَاءٍ وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍ فِي الْأُكُلِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ |
| 5 | ۞ وَإِن تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَإِذَا كُنَّا تُرَابًا أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ أُولَٰئِكَ الَّذِينَ كَفَرُوا بِرَبِّهِمْ وَأُولَٰئِكَ الْأَغْلَالُ فِي أَعْنَاقِهِمْ وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 6 | وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ الْمَثُلَاتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ وَإِنَّ رَبَّكَ لَشَدِيدُ الْعِقَابِ |
| 7 | وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ إِنَّمَا أَنتَ مُنذِرٌ وَلِكُلِّ قَوْمٍ هَادٍ |
| 8 | اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍ |
| 9 | عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْكَبِيرُ الْمُتَعَالِ |
| 10 | سَوَاءٌ مِّنكُم مَّنْ أَسَرَّ الْقَوْلَ وَمَن جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِبٌ بِالنَّهَارِ |
| 11 | لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ |
| 12 | هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنشِئُ السَّحَابَ الثِّقَالَ |
| 13 | وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيبُ بِهَا مَن يَشَاءُ وَهُمْ يُجَادِلُونَ فِي اللَّهِ وَهُوَ شَدِيدُ الْمِحَالِ |
| 14 | لَهُ دَعْوَةُ الْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لَا يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلَّا كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ |
| 15 | وَلِلَّهِ يَسْجُدُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَالُهُم بِالْغُدُوِّ وَالْآصَالِ ۩ |
| 16 | قُلْ مَن رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ قُلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِيَاءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ أَمْ هَلْ تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ أَمْ جَعَلُوا لِلَّهِ شُرَكَاءَ خَلَقُوا كَخَلْقِهِ فَتَشَابَهَ الْخَلْقُ عَلَيْهِمْ قُلِ اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ الْوَاحِدُ الْقَهَّارُ |
| 17 | أَنزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَّابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِّثْلُهُ كَذَٰلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً وَأَمَّا مَا يَنفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ كَذَٰلِكَ يَضْرِبُ اللَّهُ الْأَمْثَالَ |
| 18 | لِلَّذِينَ اسْتَجَابُوا لِرَبِّهِمُ الْحُسْنَىٰ وَالَّذِينَ لَمْ يَسْتَجِيبُوا لَهُ لَوْ أَنَّ لَهُم مَّا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ أُولَٰئِكَ لَهُمْ سُوءُ الْحِسَابِ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ |
| 19 | ۞ أَفَمَن يَعْلَمُ أَنَّمَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَىٰ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ |
| 20 | الَّذِينَ يُوفُونَ بِعَهْدِ اللَّهِ وَلَا يَنقُضُونَ الْمِيثَاقَ |
| 21 | وَالَّذِينَ يَصِلُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوءَ الْحِسَابِ |
| 22 | وَالَّذِينَ صَبَرُوا ابْتِغَاءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ أُولَٰئِكَ لَهُمْ عُقْبَى الدَّارِ |
| 23 | جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ وَالْمَلَائِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ |
| 24 | سَلَامٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ |
| 25 | وَالَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَٰئِكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ |
| 26 | اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ وَفَرِحُوا بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا مَتَاعٌ |
| 27 | وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ قُلْ إِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ |
| 28 | الَّذِينَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللَّهِ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ |
| 29 | الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَآبٍ |
| 30 | كَذَٰلِكَ أَرْسَلْنَاكَ فِي أُمَّةٍ قَدْ خَلَتْ مِن قَبْلِهَا أُمَمٌ لِّتَتْلُوَ عَلَيْهِمُ الَّذِي أَوْحَيْنَا إِلَيْكَ وَهُمْ يَكْفُرُونَ بِالرَّحْمَٰنِ قُلْ هُوَ رَبِّي لَا إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ |
| 31 | وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَىٰ بَل لِّلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَن لَّوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُم بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ حَتَّىٰ يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ |
| 32 | وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ |
| 33 | أَفَمَنْ هُوَ قَائِمٌ عَلَىٰ كُلِّ نَفْسٍ بِمَا كَسَبَتْ وَجَعَلُوا لِلَّهِ شُرَكَاءَ قُلْ سَمُّوهُمْ أَمْ تُنَبِّئُونَهُ بِمَا لَا يَعْلَمُ فِي الْأَرْضِ أَم بِظَاهِرٍ مِّنَ الْقَوْلِ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا مَكْرُهُمْ وَصُدُّوا عَنِ السَّبِيلِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ |
| 34 | لَّهُمْ عَذَابٌ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَشَقُّ وَمَا لَهُم مِّنَ اللَّهِ مِن وَاقٍ |
| 35 | ۞ مَّثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ أُكُلُهَا دَائِمٌ وَظِلُّهَا تِلْكَ عُقْبَى الَّذِينَ اتَّقَوا وَّعُقْبَى الْكَافِرِينَ النَّارُ |
| 36 | وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَفْرَحُونَ بِمَا أُنزِلَ إِلَيْكَ وَمِنَ الْأَحْزَابِ مَن يُنكِرُ بَعْضَهُ قُلْ إِنَّمَا أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ وَلَا أُشْرِكَ بِهِ إِلَيْهِ أَدْعُو وَإِلَيْهِ مَآبِ |
| 37 | وَكَذَٰلِكَ أَنزَلْنَاهُ حُكْمًا عَرَبِيًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ مَا جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا وَاقٍ |
| 38 | وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ لِكُلِّ أَجَلٍ كِتَابٌ |
| 39 | يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ وَعِندَهُ أُمُّ الْكِتَابِ |
| 40 | وَإِن مَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَعَلَيْنَا الْحِسَابُ |
| 41 | أَوَلَمْ يَرَوْا أَنَّا نَأْتِي الْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا وَاللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِ وَهُوَ سَرِيعُ الْحِسَابِ |
| 42 | وَقَدْ مَكَرَ الَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ الْمَكْرُ جَمِيعًا يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ وَسَيَعْلَمُ الْكُفَّارُ لِمَنْ عُقْبَى الدَّارِ |
| 43 | وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ الْكِتَابِ |
| ﱚ | |
| 1 | الر كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَاطِ الْعَزِيزِ الْحَمِيدِ |
| 2 | اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَوَيْلٌ لِّلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍ |
| 3 | الَّذِينَ يَسْتَحِبُّونَ الْحَيَاةَ الدُّنْيَا عَلَى الْآخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا أُولَٰئِكَ فِي ضَلَالٍ بَعِيدٍ |
| 4 | وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ اللَّهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 5 | وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُم بِأَيَّامِ اللَّهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ |
| 6 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ أَنجَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ وَيُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَٰلِكُم بَلَاءٌ مِّن رَّبِّكُمْ عَظِيمٌ |
| 7 | وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ |
| 8 | وَقَالَ مُوسَىٰ إِن تَكْفُرُوا أَنتُمْ وَمَن فِي الْأَرْضِ جَمِيعًا فَإِنَّ اللَّهَ لَغَنِيٌّ حَمِيدٌ |
| 9 | أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ مِن بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا اللَّهُ جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ وَقَالُوا إِنَّا كَفَرْنَا بِمَا أُرْسِلْتُم بِهِ وَإِنَّا لَفِي شَكٍّ مِّمَّا تَدْعُونَنَا إِلَيْهِ مُرِيبٍ |
| 10 | ۞ قَالَتْ رُسُلُهُمْ أَفِي اللَّهِ شَكٌّ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰ أَجَلٍ مُّسَمًّى قَالُوا إِنْ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ آبَاؤُنَا فَأْتُونَا بِسُلْطَانٍ مُّبِينٍ |
| 11 | قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌ مِّثْلُكُمْ وَلَٰكِنَّ اللَّهَ يَمُنُّ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ وَمَا كَانَ لَنَا أَن نَّأْتِيَكُم بِسُلْطَانٍ إِلَّا بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ |
| 12 | وَمَا لَنَا أَلَّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَدْ هَدَانَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَىٰ مَا آذَيْتُمُونَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ |
| 13 | وَقَالَ الَّذِينَ كَفَرُوا لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا فَأَوْحَىٰ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّالِمِينَ |
| 14 | وَلَنُسْكِنَنَّكُمُ الْأَرْضَ مِن بَعْدِهِمْ ذَٰلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِ |
| 15 | وَاسْتَفْتَحُوا وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ |
| 16 | مِّن وَرَائِهِ جَهَنَّمُ وَيُسْقَىٰ مِن مَّاءٍ صَدِيدٍ |
| 17 | يَتَجَرَّعُهُ وَلَا يَكَادُ يُسِيغُهُ وَيَأْتِيهِ الْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَائِهِ عَذَابٌ غَلِيظٌ |
| 18 | مَّثَلُ الَّذِينَ كَفَرُوا بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا عَلَىٰ شَيْءٍ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ |
| 19 | أَلَمْ تَرَ أَنَّ اللَّهَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ |
| 20 | وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ |
| 21 | وَبَرَزُوا لِلَّهِ جَمِيعًا فَقَالَ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ اللَّهِ مِن شَيْءٍ قَالُوا لَوْ هَدَانَا اللَّهُ لَهَدَيْنَاكُمْ سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ |
| 22 | وَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الْأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِيَ عَلَيْكُم مِّن سُلْطَانٍ إِلَّا أَن دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِي فَلَا تَلُومُونِي وَلُومُوا أَنفُسَكُم مَّا أَنَا بِمُصْرِخِكُمْ وَمَا أَنتُم بِمُصْرِخِيَّ إِنِّي كَفَرْتُ بِمَا أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ |
| 23 | وَأُدْخِلَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ تَحِيَّتُهُمْ فِيهَا سَلَامٌ |
| 24 | أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ |
| 25 | تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ |
| 26 | وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِن فَوْقِ الْأَرْضِ مَا لَهَا مِن قَرَارٍ |
| 27 | يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ وَيُضِلُّ اللَّهُ الظَّالِمِينَ وَيَفْعَلُ اللَّهُ مَا يَشَاءُ |
| 28 | ۞ أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ اللَّهِ كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ |
| 29 | جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ الْقَرَارُ |
| 30 | وَجَعَلُوا لِلَّهِ أَندَادًا لِّيُضِلُّوا عَن سَبِيلِهِ قُلْ تَمَتَّعُوا فَإِنَّ مَصِيرَكُمْ إِلَى النَّارِ |
| 31 | قُل لِّعِبَادِيَ الَّذِينَ آمَنُوا يُقِيمُوا الصَّلَاةَ وَيُنفِقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خِلَالٌ |
| 32 | اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ وَسَخَّرَ لَكُمُ الْأَنْهَارَ |
| 33 | وَسَخَّرَ لَكُمُ الشَّمْسَ وَالْقَمَرَ دَائِبَيْنِ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ |
| 34 | وَآتَاكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ وَإِن تَعُدُّوا نِعْمَتَ اللَّهِ لَا تُحْصُوهَا إِنَّ الْإِنسَانَ لَظَلُومٌ كَفَّارٌ |
| 35 | وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ الْأَصْنَامَ |
| 36 | رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِّنَ النَّاسِ فَمَن تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَّحِيمٌ |
| 37 | رَّبَّنَا إِنِّي أَسْكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِندَ بَيْتِكَ الْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا الصَّلَاةَ فَاجْعَلْ أَفْئِدَةً مِّنَ النَّاسِ تَهْوِي إِلَيْهِمْ وَارْزُقْهُم مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ |
| 38 | رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَىٰ عَلَى اللَّهِ مِن شَيْءٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ |
| 39 | الْحَمْدُ لِلَّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَاقَ إِنَّ رَبِّي لَسَمِيعُ الدُّعَاءِ |
| 40 | رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِن ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاءِ |
| 41 | رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ |
| 42 | وَلَا تَحْسَبَنَّ اللَّهَ غَافِلًا عَمَّا يَعْمَلُ الظَّالِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الْأَبْصَارُ |
| 43 | مُهْطِعِينَ مُقْنِعِي رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ وَأَفْئِدَتُهُمْ هَوَاءٌ |
| 44 | وَأَنذِرِ النَّاسَ يَوْمَ يَأْتِيهِمُ الْعَذَابُ فَيَقُولُ الَّذِينَ ظَلَمُوا رَبَّنَا أَخِّرْنَا إِلَىٰ أَجَلٍ قَرِيبٍ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ الرُّسُلَ أَوَلَمْ تَكُونُوا أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍ |
| 45 | وَسَكَنتُمْ فِي مَسَاكِنِ الَّذِينَ ظَلَمُوا أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ الْأَمْثَالَ |
| 46 | وَقَدْ مَكَرُوا مَكْرَهُمْ وَعِندَ اللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ الْجِبَالُ |
| 47 | فَلَا تَحْسَبَنَّ اللَّهَ مُخْلِفَ وَعْدِهِ رُسُلَهُ إِنَّ اللَّهَ عَزِيزٌ ذُو انتِقَامٍ |
| 48 | يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَاوَاتُ وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ |
| 49 | وَتَرَى الْمُجْرِمِينَ يَوْمَئِذٍ مُّقَرَّنِينَ فِي الْأَصْفَادِ |
| 50 | سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ النَّارُ |
| 51 | لِيَجْزِيَ اللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ |
| 52 | هَٰذَا بَلَاغٌ لِّلنَّاسِ وَلِيُنذَرُوا بِهِ وَلِيَعْلَمُوا أَنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ وَلِيَذَّكَّرَ أُولُو الْأَلْبَابِ |
| ﱖ | |
| 53 | ۞ وَمَآ أُبَرِّئُ نَفْسِيٓۚ إِنَّ ٱلنَّفْسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓۚ إِنَّ رَبِّي غَفُورَ رَّحِيمَwamāوماوَمَآ"And notubarri-uأبرئأُبَرِّئُI absolvenafsīنفسينَفْسِىٓmyself.innaإنإِنَّIndeed,l-nafsaالنفسٱلنَّفْسَthe soulla-ammāratunلأمارةلَأَمَّارَةٌۢ(is) a certain enjoinerbil-sūiبالسوءبِٱلسُّوٓءِof evil,illāإلاإِلَّاunlessmāمامَا[that]raḥimaرحمرَحِمَbestows Mercyrabbīربيرَبِّىٓmy Lord.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful.I[19] do not absolve myself of blame, for Indeed the soul prompts one to evil, except those to whom my Lord may show mercy. Indeed, my Lord is All-Forgiving, Most Merciful.”And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."[601]"Nor do I absolve my own self (of blame): the (human) soul is certainly prone to evil, unless my Lord do bestow His Mercy: but surely my Lord is Oft-forgiving, Most Merciful." |
| 54 | وَقَالَ ٱلْمَلِكُ ٱئْتُونِي بِهِۦٓ أَسْتَخْلِصْهُ لِنَفْسِيۖ فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ ٱلْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينَwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,i'tūnīائتونيٱئْتُونِى"Bring him to me;bihiبهبِهِۦٓ"Bring him to me;astakhliṣ'huأستخلصهأَسْتَخْلِصْهُI will select himlinafsīلنفسيلِنَفْسِىfor myself."falammāفلمافَلَمَّاThen whenkallamahuكلمهكَلَّمَهُhe spoke to him,qālaقالقَالَhe said,innakaإنكإِنَّكَ"Indeed, youl-yawmaاليومٱلْيَوْمَ(are) todayladaynāلدينالَدَيْنَاwith usmakīnunمكينمَكِينٌfirmly establishedamīnunأمينأَمِينٌ(and) trusted."And the king said: Bring him unto me that I may attach him to my person. And when he had talked with him he said: Lo! thou art to-day in our presence established and trusted.The King said, “Bring him to me; I will appoint him [as an adviser] exclusively to myself.” Then when he spoke to him, he said, “You are today in a highly-esteemed position and fully trusted by us.”And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved! |
| 55 | قَالَ ٱجْعَلْنِي عَلَىٰ خَزَآئِنِ ٱلْأَرْضِۖ إِنِّي حَفِيظٌ عَلِيمَqālaقالقَالَHe said,ij'ʿalnīاجعلنيٱجْعَلْنِى"Appoint meʿalāعلىعَلَىٰoverkhazāiniخزائنخَزَآئِنِ(the) treasuriesl-arḍiالأرضٱلْأَرْضِ(of) the land.innīإنيإِنِّىIndeed, Iḥafīẓunحفيظحَفِيظٌ(will be) a guardianʿalīmunعليمعَلِيمٌknowing."He said: Set me over the storehouses of the land. Lo! I am a skilled custodian.Joseph said, “Put me in charge of the storehouses of the land[20]; I am indeed a good keeper and knowledgeable[21].”[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."(Joseph) said: "Set me over the store-houses of the land: I will indeed guard them, as one that knows (their importance)." |
| 56 | وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُۚ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَآءُۖ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusmakkannāمكنامَكَّنَّاWe establishedliyūsufaليوسفلِيُوسُفَ[to] Yusuffīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landyatabawwa-uيتبوأيَتَبَوَّأُto settlemin'hāمنهامِنْهَاthereinḥaythuحيثحَيْثُwhere everyashāuيشاءيَشَآءُhe willed.nuṣībuنصيبنُصِيبُWe bestowbiraḥmatināبرحمتنابِرَحْمَتِنَاOur Mercymanمنمَن(on) whomnashāuنشاءنَّشَآءُWe will.walāولاوَلَاAnd notnuḍīʿuنضيعنُضِيعُWe let go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good.This is how We established Joseph in the land[22] so that he may settle wherever he wished. We extend Our mercy to whom We will, and We do not let the reward of those who do good to go to waste.And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good. |
| 57 | وَلَأَجْرُ ٱلْأٓخِرَةِ خَيْرَ لِّلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَwala-ajruولأجروَلَأَجْرُAnd surely (the) rewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterkhayrunخيرخَيْرٌ(is) betterlilladhīnaللذينلِّلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelievewakānūوكانواوَكَانُواْand areyattaqūnaيتقونيَتَّقُونَGod conscious.And the reward of the Hereafter is better, for those who believe and ward off (evil).But the reward of the Hereafter is better for those who believe and fear Allah.And the reward of the Hereafter is better for those who believed and were fearing Allāh.But verily the reward of the Hereafter is the best, for those who believe, and are constant in righteousness. |
| 58 | وَجَآءَ إِخْوَةُ يُوسُفَ فَدَخَلُواْ عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَwajāaوجاءوَجَآءَAnd cameikh'watuإخوةإِخْوَةُ(the) brothersyūsufaيوسفيُوسُفَ(of) Yusuffadakhalūفدخلوافَدَخَلُواْand they enteredʿalayhiعليهعَلَيْهِupon him;faʿarafahumفعرفهمفَعَرَفَهُمْand he recognized them,wahumوهموَهُمْbut theylahuلهلَهُknew him not.munkirūnaمنكرونمُنكِرُونَknew him not.And Joseph's brethren came and presented themselves before him, and he knew them but they knew him not.The brothers of Joseph came and presented themselves before him; he recognized them but they did not know him.And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.[602]Then came Joseph's brethren: they entered his presence, and he knew them, but they knew him not. |
| 59 | وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ٱئْتُونِي بِأَخٖ لَّكُم مِّنْ أَبِيكُمْۚ أَلَا تَرَوْنَ أَنِّيٓ أُوفِي ٱلْكَيْلَ وَأَنَا خَيْرُ ٱلْمُنزِلِينَwalammāولماوَلَمَّاAnd whenjahhazahumجهزهمجَهَّزَهُمhe had furnished thembijahāzihimبجهازهمبِجَهَازِهِمْwith their supplies,qālaقالقَالَhe said,i'tūnīائتونيٱئْتُونِى"Bring to mebi-akhinبأخبِأَخٍa brotherlakumلكملَّكُمof yours,minمنمِّنْfromabīkumأبيكمأَبِيكُمْyour father.alāألاأَلَاDo nottarawnaترونتَرَوْنَyou seeannīأنيأَنِّىٓthat Iūfīأوفيأُوفِى[I] give fulll-kaylaالكيلٱلْكَيْلَ[the] measure,wa-anāوأناوَأَنَاand that I amkhayruخيرخَيْرُ(the) bestl-munzilīnaالمنزلينٱلْمُنزِلِينَ(of) the hosts?And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts?When he prepared for them their rations, he said, “Bring me your step-brother[23]; do you not see that I give full measure and I am the best host?And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father.[603] Do you not see that I give full measure and that I am the best of accommodators?And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality? |
| 60 | فَإِن لَّمْ تَأْتُونِي بِهِۦ فَلَا كَيْلَ لَكُمْ عِندِي وَلَا تَقْرَبُونِfa-inفإنفَإِنBut iflamلملَّمْnottatūnīتأتونيتَأْتُونِىyou bring him to mebihiبهبِهِۦyou bring him to mefalāفلافَلَاthen (there will be) nokaylaكيلكَيْلَmeasurelakumلكملَكُمْfor youʿindīعنديعِندِىfrom me,walāولاوَلَاand nottaqrabūniتقربونتَقْرَبُونِyou will come near me."And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near.If you do not bring him to me, you will never receive any measure [of grain] from me, nor will you even come close to me.”But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me.""Now if ye bring him not to me, ye shall have no measure (of corn) from me, nor shall ye (even) come near me." |
| 61 | قَالُواْ سَنُرَٰوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَٰعِلُونَqālūقالواقَالُواْThey said,sanurāwiduسنراودسَنُرَٰوِدُ"We will try to get permissionʿanhuعنهعَنْهُfor himabāhuأباهأَبَاهُ(from) his father,wa-innāوإناوَإِنَّاand indeed we,lafāʿilūnaلفاعلونلَفَٰعِلُونَsurely will do."They said: We will try to win him from his father: that we will surely do.They said, “We will persuade his father to send him[24], and we will surely do our best.”They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."They said: "We shall certainly seek to get our wish about him from his father: Indeed we shall do it." |
| 62 | وَقَالَ لِفِتْيَٰنِهِ ٱجْعَلُواْ بِضَٰعَتَهُمْ فِي رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَآ إِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَwaqālaوقالوَقَالَAnd he saidlifit'yānihiلفتيانهلِفِتْيَٰنِهِto his servants,ij'ʿalūاجعلواٱجْعَلُواْ"Putbiḍāʿatahumبضاعتهمبِضَٰعَتَهُمْtheir merchandisefīفيفِىinriḥālihimرحالهمرِحَالِهِمْtheir saddlebagslaʿallahumلعلهملَعَلَّهُمْso that theyyaʿrifūnahāيعرفونهايَعْرِفُونَهَآmay recognize itidhāإذاإِذَاwheninqalabūانقلبواٱنقَلَبُوٓاْthey go backilāإلىإِلَىٰٓtoahlihimأهلهمأَهْلِهِمْtheir peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn."He said unto his young men: Place their merchandise in their saddlebags, so that they may know it when they go back to their folk, and so will come again.Joseph said to his servants, “Put their trading goods back in their saddlebags so that they may find them when they go back to their family; perhaps they will return.”And [Joseph] said to his servants, "Put their merchandise[604] into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."And (Joseph) told his servants to put their stock-in-trade (with which they had bartered) into their saddle-bags, so they should know it only when they returned to their people, in order that they might come back. |
| 63 | فَلَمَّا رَجَعُوٓاْ إِلَىٰٓ أَبِيهِمْ قَالُواْ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلْكَيْلُ فَأَرْسِلْ مَعَنَآ أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَٰفِظُونَfalammāفلمافَلَمَّاSo whenrajaʿūرجعوارَجَعُوٓاْthey returnedilāإلىإِلَىٰٓtoabīhimأبيهمأَبِيهِمْtheir father,qālūقالواقَالُواْthey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!muniʿaمنعمُنِعَHas been deniedminnāمنامِنَّاto usl-kayluالكيلٱلْكَيْلُthe measure,fa-arsilفأرسلفَأَرْسِلْso sendmaʿanāمعنامَعَنَآwith usakhānāأخاناأَخَانَاour brothernaktalنكتلنَكْتَلْ(that) we will get measure.wa-innāوإناوَإِنَّاAnd indeed, welahuلهلَهُfor himlaḥāfiẓūnaلحافظونلَحَٰفِظُونَ(will) surely (be) guardians."So when they went back to their father they said: O our father! The measure is denied us, so send with us our brother that we may obtain the measure, surely we will guard him well.When they returned to their father, they said, “O our father, we have been denied any further measure [of grain]; send our brother with us so that we may receive our measure, and we will surely protect him.”So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."Now when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother): So send our brother with us, that we may get our measure; and we will indeed take every care of him." |
| 64 | قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن قَبْلُ فَٱللَّهُ خَيْرٌ حَٰفِظٗاۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,halهلهَلْ"ShouldāmanukumآمنكمءَامَنُكُمْI entrust youʿalayhiعليهعَلَيْهِwith himillāإلاإِلَّاexceptkamāكماكَمَآasamintukumأمنتكمأَمِنتُكُمْI entrusted youʿalāعلىعَلَىٰٓwithakhīhiأخيهأَخِيهِhis brotherminمنمِنbefore?qabluقبلقَبْلُbefore?fal-lahuفاللهفَٱللَّهُBut Allahkhayrunخيرخَيْرٌ(is) the bestḥāfiẓanحافظاحَٰفِظًاGuardianwahuwaوهووَهُوَand Hearḥamuأرحمأَرْحَمُ(is the) Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the merciful."He said: Can I entrust him to you save as I entrusted his brother to you aforetime? Allah is better at guarding, and He is the Most Merciful of those who show mercy.He said, “Should I trust you with him as I trusted you earlier with his brother[25]? But Allah is the best Protector, and He is the Most Merciful of those who show mercy.”He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allāh is the best guardian, and He is the most merciful of the merciful."He said: "Shall I trust you with him with any result other than when I trusted you with his brother aforetime? But Allah is the best to take care (of him), and He is the Most Merciful of those who show mercy!" |
| 65 | وَلَمَّا فَتَحُواْ مَتَٰعَهُمْ وَجَدُواْ بِضَٰعَتَهُمْ رُدَّتْ إِلَيْهِمْۖ قَالُواْ يَٰٓأَبَانَا مَا نَبْغِيۖ هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتْ إِلَيْنَاۖ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٖۖ ذَٰلِكَ كَيْلَ يَسِيرَwalammāولماوَلَمَّاAnd whenfataḥūفتحوافَتَحُواْthey openedmatāʿahumمتاعهممَتَٰعَهُمْtheir baggage,wajadūوجدواوَجَدُواْthey foundbiḍāʿatahumبضاعتهمبِضَٰعَتَهُمْtheir merchandiseruddatردترُدَّتْreturnedilayhimإليهمإِلَيْهِمْto them.qālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!māمامَاWhatnabghīنبغينَبْغِى(could) we desire?hādhihiهذههَٰذِهِۦThisbiḍāʿatunāبضاعتنابِضَٰعَتُنَا(is) our merchandiseruddatردترُدَّتْreturnedilaynāإليناإِلَيْنَاto us.wanamīruونميروَنَمِيرُAnd we will get provisionahlanāأهلناأَهْلَنَا(for) our family,wanaḥfaẓuونحفظوَنَحْفَظُand we will protectakhānāأخاناأَخَانَاour brotherwanazdāduونزدادوَنَزْدَادُand get an increasekaylaكيلكَيْلَmeasurebaʿīrinبعيربَعِيرٍ(of) a camel's (load).dhālikaذلكذَٰلِكَThatkaylunكيلكَيْلٌ(is) a measurementyasīrunيسيريَسِيرٌeasy."And when they opened their belongings they discovered that their merchandise had been returned to them. They said: O our father! What (more) can we ask? Here is our merchandise returned to us. We shall get provision for our folk and guard our brother, and we shall have the extra measure of a camel (load). This (that we bring now) is a light measure.When they opened their baggage, they found that their merchandise had been returned to them. They said, “O our father, what more could we ask for? Here are our trading goods returned to us. We can bring more food to our family, protect our brother, and obtain an extra camel-load of grain[26]. That measure is easily secured.”And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies [i.e., food] for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."[605]Then when they opened their baggage, they found their stock-in-trade had been returned to them. They said: "O our father! What (more) can we desire? this our stock-in-trade has been returned to us: so we shall get (more) food for our family; We shall take care of our brother; and add (at the same time) a full camel's load (of grain to our provisions). This is but a small quantity. |
| 66 | قَالَ لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقٗا مِّنَ ٱللَّهِ لَتَأْتُنَّنِي بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمْۖ فَلَمَّآ ءَاتَوْهُ مَوْثِقَهُمْ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلَqālaقالقَالَHe said,lanلنلَنْ"Neverur'silahuأرسلهأُرْسِلَهُwill I send himmaʿakumمعكممَعَكُمْwith youḥattāحتىحَتَّىٰuntiltu'tūniتؤتونتُؤْتُونِyou give to memawthiqanموثقامَوْثِقًاa promiseminaمنمِّنَbyl-lahiاللهٱللَّهِAllahlatatunnanīلتأتننيلَتَأْتُنَّنِىthat surely you will bring him to mebihiبهبِهِۦٓthat surely you will bring him to meillāإلاإِلَّآunlessanأنأَنthatyuḥāṭaيحاطيُحَاطَyou are surrounded."bikumبكمبِكُمْyou are surrounded."falammāفلمافَلَمَّآAnd whenātawhuآتوهءَاتَوْهُthey had given himmawthiqahumموثقهممَوْثِقَهُمْtheir promise,qālaقالقَالَhe said,l-lahuاللهٱللَّهُ"Allahʿalāعلىعَلَىٰovermāمامَاwhatnaqūluنقولنَقُولُwe saywakīlunوكيلوَكِيلٌ(is) a Guardian."He said: I will not send him with you till ye give me an undertaking in the name of Allah that ye will bring him back to me, unless ye are surrounded. And when they gave him their undertaking he said: Allah is the Warden over what we say.He said, “I will never send him with you unless you give me a pledge by Allah that you will surely bring him back to me, unless you are completely overpowered.” Then when they gave him their pledge, he said, “Allah is Witness to what we say.”[Jacob] said, "Never will I send him with you until you give me a promise [i.e., oath] by Allāh that you will bring him [back] to me, unless you should be surrounded [i.e., overcome by enemies]." And when they had given their promise, he said, "Allāh, over what we say, is Entrusted."[606](Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!" |
| 67 | وَقَالَ يَٰبَنِيَّ لَا تَدْخُلُواْ مِنۢ بَابٖ وَٰحِدٖ وَٱدْخُلُواْ مِنْ أَبْوَٰبٖ مُّتَفَرِّقَةٖۖ وَمَآ أُغْنِي عَنكُم مِّنَ ٱللَّهِ مِن شَيْءٍۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِۖ عَلَيْهِ تَوَكَّلْتُۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَwaqālaوقالوَقَالَAnd he said,yābaniyyaيا بنييَٰبَنِىَّ"O my sons!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterminمنمِنۢfrombābinباببَابٍone gate,wāḥidinواحدوَٰحِدٍone gate,wa-ud'khulūوادخلواوَٱدْخُلُواْbut enterminمنمِنْfromabwābinأبوابأَبْوَٰبٍgatesmutafarriqatinمتفرقةمُّتَفَرِّقَةٍdifferent.wamāوماوَمَآAnd notugh'nīأغنيأُغْنِىI can availʿankumعنكمعَنكُمyouminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthing.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the decisionillāإلاإِلَّاexceptlillahiللهلِلَّهِwith Allah,ʿalayhiعليهعَلَيْهِupon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwaʿalayhiوعليهوَعَلَيْهِand upon Him,falyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthe ones who put trust."And he said: O my sons! Go not in by one gate; go in by different gates. I can naught avail you as against Allah. Lo! the decision rests with Allah only. In Him do I put my trust, and in Him let all the trusting put their trust.And he said, “O my sons, do not enter all from one gate, but enter from different gates[27]. I cannot avail you anything against [the decree of] Allah; the decision belongs to Allah alone. In Him I put my trust, and in Him let the faithful put their trust.”And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely."Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him." |
| 68 | وَلَمَّا دَخَلُواْ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِي عَنْهُم مِّنَ ٱللَّهِ مِن شَيْءٍ إِلَّا حَاجَةٗ فِي نَفْسِ يَعْقُوبَ قَضَىٰهَاۚ وَإِنَّهُ لَذُو عِلْمٖ لِّمَا عَلَّمْنَٰهُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَwalammāولماوَلَمَّاAnd whendakhalūدخلوادَخَلُواْthey enteredminمنمِنْfromḥaythuحيثحَيْثُwhereamarahumأمرهمأَمَرَهُمْordered themabūhumأبوهمأَبُوهُمtheir father,māمامَّاnotkānaكانكَانَityugh'nīيغنييُغْنِىavail(ed)ʿanhumعنهمعَنْهُمthemminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthingillāإلاإِلَّاbutḥājatanحاجةحَاجَةً(it was) a needfīفيفِىofnafsiنفسنَفْسِYaqub's soul,yaʿqūbaيعقوبيَعْقُوبَYaqub's soul,qaḍāhāقضاهاقَضَىٰهَاwhich he carried out.wa-innahuوإنهوَإِنَّهُAnd indeed, heladhūلذولَذُو(was) a possessorʿil'minعلمعِلْمٍ(of) knowledgelimāلمالِّمَاbecauseʿallamnāhuعلمناهعَلَّمْنَٰهُWe had taught him,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob's soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not.When they entered as their father had instructed them, it could not avail them against [the decree of] Allah whatsoever, yet a need in Jacob’s heart was satisfied. He was indeed a man of knowledge because of what We had taught him, but most people do not know.And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not. |
| 69 | وَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَخَاهُۖ قَالَ إِنِّيٓ أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُواْ يَعْمَلُونَwalammāولماوَلَمَّاAnd whendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰuponyūsufaيوسفيُوسُفَYusuf,āwāآوىءَاوَىٰٓhe tookilayhiإليهإِلَيْهِto himselfakhāhuأخاهأَخَاهُhis brother.qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Ianāأناأَنَا[I] amakhūkaأخوكأَخُوكَyour brotherfalāفلافَلَاso (do) nottabta-isتبتئستَبْتَئِسْgrievebimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo."And when they went in before Joseph, he took his brother unto him, saying: Lo! I, even I, am thy brother, therefore sorrow not for what they did.When they came into Joseph’s presence, he called his brother [Benjamin] aside, and said, “I am indeed your brother, so do not be saddened by their past actions.”And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings." |
| 70 | فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ ٱلسِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلْعِيرُ إِنَّكُمْ لَسَٰرِقُونَfalammāفلمافَلَمَّاSo whenjahhazahumجهزهمجَهَّزَهُمhe had furnished thembijahāzihimبجهازهمبِجَهَازِهِمْwith their supplies,jaʿalaجعلجَعَلَhe putl-siqāyataالسقايةٱلسِّقَايَةَthe drinking cupfīفيفِىinraḥliرحلرَحْلِthe bagakhīhiأخيهأَخِيهِ(of) his brother.thummaثمثُمَّThenadhanaأذنأَذَّنَcalled outmu-adhinunمؤذنمُؤَذِّنٌan announcerayyatuhāأيتهاأَيَّتُهَا"O youl-ʿīruالعيرٱلْعِيرُ(in) the caravan!innakumإنكمإِنَّكُمْIndeed, youlasāriqūnaلسارقونلَسَٰرِقُونَsurely (are) thieves."And when he provided them with their provision, he put the drinking-cup in his brother's saddlebag, and then a crier cried: O camel-riders! Lo! ye are surely thieves!When he prepared for them their rations, he placed the [royal] drinking vessel in his brother’s saddlebag. Then an announcer called out, “O people of the caravan, you must be thieves!”So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle-bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!" |
| 71 | قَالُواْ وَأَقْبَلُواْ عَلَيْهِم مَّاذَا تَفْقِدُونَqālūقالواقَالُواْThey saidwa-aqbalūوأقبلواوَأَقْبَلُواْturning towardsʿalayhimعليهمعَلَيْهِمthem,mādhāماذامَّاذَا"What (is it)tafqidūnaتفقدونتَفْقِدُونَyou miss?"They cried, coming toward them: What is it ye have lost?They said as they turned back, “What are you missing?”They said while approaching them, "What is it you are missing?"They said, turning towards them: "What is it that ye miss?" |
| 72 | قَالُواْ نَفْقِدُ صُوَاعَ ٱلْمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمْلُ بَعِيرٖ وَأَنَا بِهِۦ زَعِيمَqālūقالواقَالُواْThey said,nafqiduنفقدنَفْقِدُ"We are missingṣuwāʿaصواعصُوَاعَ(the) cupl-malikiالملكٱلْمَلِكِ(of) the king.walimanولمنوَلِمَنAnd for (one) whojāaجاءجَآءَbringsbihiبهبِهِۦit,ḥim'luحملحِمْلُ(is) a loadbaʿīrinبعيربَعِيرٍ(of) a camel,wa-anāوأناوَأَنَاand Ibihiبهبِهِۦfor itzaʿīmunزعيمزَعِيمٌ(is) responsible."They said: We have lost the king's cup, and he who bringeth it shall have a camel-load, and I (said Joseph) am answerable for it.They said, “We are missing the king’s measuring cup. Whoever brings it will have a camel-load [of grain]; and I guarantee it.”They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."They said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it." |
| 73 | قَالُواْ تَٱللَّهِ لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي ٱلْأَرْضِ وَمَا كُنَّا سَٰرِقِينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allahlaqadلقدلَقَدْcertainlyʿalim'tumعلمتمعَلِمْتُمyou know,māمامَّاnotji'nāجئناجِئْنَاwe camelinuf'sidaلنفسدلِنُفْسِدَthat we cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,wamāوماوَمَاand notkunnāكناكُنَّاwe aresāriqīnaسارقينسَٰرِقِينَthieves."They said: By Allah, well ye know we came not to do evil in the land, and are no thieves.They said, “By Allah, you know well that we did not come to spread corruption in the land, nor are we thieves.”They said, "By Allāh, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves."(The brothers) said: "By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!" |
| 74 | قَالُواْ فَمَا جَزَٰٓؤُهُٓ إِن كُنتُمْ كَٰذِبِينَqālūقالواقَالُواْThey said,famāفمافَمَا"Then whatjazāuhuجزاؤهجَزَٰٓؤُهُٓ(will be the) recompense (of) itinإنإِنifkuntumكنتمكُنتُمْyou arekādhibīnaكاذبينكَٰذِبِينَliars."They said: And what shall be the penalty for it, if ye prove liars?They said, “What should the punishment be[28], if you are liars?”They [the accusers] said, "Then what would be its recompense[607] if you should be liars?"(The Egyptians) said: "What then shall be the penalty of this, if ye are (proved) to have lied?" |
| 75 | قَالُواْ جَزَٰٓؤُهُ مَن وُجِدَ فِي رَحْلِهِۦ فَهُوَ جَزَٰٓؤُهُۚ كَذَٰلِكَ نَجْزِي ٱلظَّٰلِمِينَqālūقالواقَالُواْThey said,jazāuhuجزاؤهجَزَٰٓؤُهُ"Its recompensemanمنمَن(is that one) who,wujidaوجدوُجِدَit is foundfīفيفِىinraḥlihiرحلهرَحْلِهِۦhis bag,fahuwaفهوفَهُوَthen hejazāuhuجزاؤهجَزَٰٓؤُهُ(will be) his recompense.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِى(do) we recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong-doers.They said, “The punishment is that the one in whose saddlebag it is found should be enslaved in recompense. This is how we punish the wrongdoers.”[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense.[608] Thus do we recompense the wrongdoers."They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!" |
| 76 | فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدْنَا لِيُوسُفَۖ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرْفَعُ دَرَجَٰتٖ مَّن نَّشَآءُ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمَfabada-aفبدأفَبَدَأَSo he beganbi-awʿiyatihimبأوعيتهمبِأَوْعِيَتِهِمْwith their bagsqablaقبلقَبْلَbeforewiʿāiوعاءوِعَآءِ(the) bagakhīhiأخيهأَخِيهِ(of) his brother;thummaثمثُمَّthenis'takhrajahāاستخرجهاٱسْتَخْرَجَهَاhe brought it outminمنمِنfromwiʿāiوعاءوِعَآءِ(the) bagakhīhiأخيهأَخِيهِ(of) his brother.kadhālikaكذلككَذَٰلِكَThuskid'nāكدناكِدْنَا(did) We planliyūsufaليوسفلِيُوسُفَfor Yusuf.māمامَاHe could notkānaكانكَانَHe could notliyakhudhaليأخذلِيَأْخُذَtakeakhāhuأخاهأَخَاهُhis brotherfīفيفِىbydīniديندِينِthe lawl-malikiالملكٱلْمَلِكِ(of) the king,illāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَAllah willed.l-lahuاللهٱللَّهُAllah willed.narfaʿuنرفعنَرْفَعُWe raisedarajātinدرجاتدَرَجَٰتٍ(in) degreesmanمنمَّنwhomnashāuنشاءنَّشَآءُWe will,wafawqaوفوقوَفَوْقَbut overkulliكلكُلِّeverydhīذيذِىpossessorʿil'minعلمعِلْمٍ(of) knowledgeʿalīmunعليمعَلِيمٌ(is) the All-Knower.Then he (Joseph) began the search with their bags before his brother's bag, then he produced it from his brother's bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king's law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing.So he began searching their bags before his brother’s bag[29], then he brought it out of his brother’s bag. This is how We planned for Joseph; he could not have detained his brother under the King’s law, unless Allah so willed. We raise in ranks whom We will, but above each one who possesses knowledge is the All-Knowing One.So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.[609]So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing. |
| 77 | ۞ قَالُوٓاْ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخَ لَّهُ مِن قَبْلُۚ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِۦ وَلَمْ يُبْدِهَا لَهُمْۚ قَالَ أَنتُمْ شَرَّ مَّكَانٗاۖ وَٱللَّهُ أَعْلَمُ بِمَا تَصِفُونَqālūقالواقَالُوٓاْThey said,inإنإِن"Ifyasriqيسرقيَسْرِقْhe steals -faqadفقدفَقَدْthen verilysaraqaسرقسَرَقَstoleakhunأخأَخٌa brotherlahuلهلَّهُof hisminمنمِنbefore."qabluقبلقَبْلُbefore."fa-asarrahāفأسرهافَأَسَرَّهَاBut Yusuf kept it secretyūsufuيوسفيُوسُفُBut Yusuf kept it secretfīفيفِىwithinnafsihiنفسهنَفْسِهِۦhimself,walamولموَلَمْand (did) notyub'dihāيبدهايُبْدِهَاreveal itlahumلهملَهُمْto them.qālaقالقَالَHe said,antumأنتمأَنتُمْ"Yousharrunشرشَرٌّ(are the) worsemakānanمكانامَّكَانًا(in) position,wal-lahuواللهوَٱللَّهُand Allahaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاof whattaṣifūnaتصفونتَصِفُونَyou describe."They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege.They said, “If he steals, then it was his brother [Joseph] who stole before.” Joseph kept it to himself and did not reveal it to them, and said [in his heart], “You are in a far worse position; and Allah knows best the truth of what you say.”They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them.[610] He said, "You are worse in position, and Allāh is most knowing of what you describe."They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and Allah knoweth best the truth of what ye assert!" |
| 78 | قَالُواْ يَٰٓأَيُّهَا ٱلْعَزِيزُ إِنَّ لَهُٓ أَبٗا شَيْخٗا كَبِيرٗا فَخُذْ أَحَدَنَا مَكَانَهُٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَqālūقالواقَالُواْThey said,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-ʿazīzuالعزيزٱلْعَزِيزُAziz!innaإنإِنَّIndeed,lahuلهلَهُٓhe hasabanأباأَبًاa fathershaykhanشيخاشَيْخًاoldkabīranكبيراكَبِيرًا[great],fakhudhفخذفَخُذْso takeaḥadanāأحدناأَحَدَنَاone of usmakānahuمكانهمَكَانَهُٓ(in) his place.innāإناإِنَّاIndeed, wenarākaنراكنَرَىٰكَ[we] see youminaمنمِنَofl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."They said: O ruler of the land! Lo! he hath a very aged father, so take one of us instead of him. Lo! we behold thee of those who do kindness.They said, “O chief minister, he has an elderly and vulnerable father, so take one of us instead of him, for we see that you are a kind man.”They said, "O ʿAzeez,[611] indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."They said: "O exalted one! Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good." |
| 79 | قَالَ مَعَاذَ ٱللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَٰعَنَا عِندَهُٓ إِنَّآ إِذٗا لَّظَٰلِمُونَqālaقالقَالَHe said,maʿādhaمعاذمَعَاذَ"Allah forbidl-lahiاللهٱللَّهِ"Allah forbidanأنأَنthatnakhudhaنأخذنَّأْخُذَwe takeillāإلاإِلَّاexceptmanمنمَن(one) who,wajadnāوجدناوَجَدْنَاwe foundmatāʿanāمتاعنامَتَٰعَنَاour possessionʿindahuعندهعِندَهُٓwith him.innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlaẓālimūnaلظالمونلَّظَٰلِمُونَsurely (would be) wrongdoers."He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong-doers.Joseph said, “Allah forbid that we should take except the one with whom we found our property, for we would then be unjust.”He said, "[I seek] the refuge of Allāh [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."He said: "Allah forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully. |
| 80 | فَلَمَّا ٱسْتَيْـَٔسُواْ مِنْهُ خَلَصُواْ نَجِيّٗاۖ قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوٓاْ أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم مَّوْثِقٗا مِّنَ ٱللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِي يُوسُفَۖ فَلَنْ أَبْرَحَ ٱلْأَرْضَ حَتَّىٰ يَأْذَنَ لِيٓ أَبِيٓ أَوْ يَحْكُمَ ٱللَّهُ لِيۖ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَfalammāفلمافَلَمَّاSo whenis'tayasūاستيأسواٱسْتَيْـَٔسُواْthey despairedmin'huمنهمِنْهُof him,khalaṣūخلصواخَلَصُواْthey secluded themselvesnajiyyanنجيانَجِيًّا(in) private consultation.qālaقالقَالَSaidkabīruhumكبيرهمكَبِيرُهُمْthe eldest among them,alamألمأَلَمْ"Do nottaʿlamūتعلمواتَعْلَمُوٓاْyou knowannaأنأَنَّthatabākumأباكمأَبَاكُمْyour father,qadقدقَدْhas takenakhadhaأخذأَخَذَhas takenʿalaykumعليكمعَلَيْكُمupon youmawthiqanموثقامَّوْثِقًاa promiseminaمنمِّنَbyl-lahiاللهٱللَّهِAllah,waminومنوَمِنand beforeqabluقبلقَبْلُand beforemāمامَاthatfarraṭtumفرطتمفَرَّطتُمْyou failedfīفيفِىconcerningyūsufaيوسفيُوسُفَYusuf?falanفلنفَلَنْSo neverabraḥaأبرحأَبْرَحَwill I leavel-arḍaالأرضٱلْأَرْضَthe landḥattāحتىحَتَّىٰuntilyadhanaيأذنيَأْذَنَpermitslīليلِىٓmeabīأبيأَبِىٓmy fatherawأوأَوْoryaḥkumaيحكميَحْكُمَAllah decidesl-lahuاللهٱللَّهُAllah decideslīليلِىfor me,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is) the Bestl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the judges.So, When they despaired of (moving) him, they conferred together apart. The eldest of them said: Know ye not how your father took an undertaking from you in Allah's name and how ye failed in the case of Joseph aforetime? Therefore I shall not go forth from the land until my father giveth leave or Allah judgeth for me. He is the Best of Judges.When they lost hope in him, they conferred privately. The eldest of them said, “Do you not know that your father has taken from you a solemn pledge by Allah, and before this you failed with regard to Joseph? Therefore, I will never leave this land until my father gives me permission[30] or Allah decides for me, for He is the Best of Judges.So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allāh and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allāh decides for me,[612] and He is the best of judges.Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command. |
| 81 | ٱرْجِعُوٓاْ إِلَىٰٓ أَبِيكُمْ فَقُولُواْ يَٰٓأَبَانَآ إِنَّ ٱبْنَكَ سَرَقَ وَمَا شَهِدْنَآ إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَٰفِظِينَir'jiʿūارجعواٱرْجِعُوٓاْReturnilāإلىإِلَىٰٓtoabīkumأبيكمأَبِيكُمْyour fatherfaqūlūفقولوافَقُولُواْand say,yāabānāيا أبانايَٰٓأَبَانَآ'O our father!innaإنإِنَّIndeed,ib'nakaابنكٱبْنَكَyour sonsaraqaسرقسَرَقَhas stolen,wamāوماوَمَاand notshahid'nāشهدناشَهِدْنَآwe testifyillāإلاإِلَّاexceptbimāبمابِمَاof whatʿalim'nāعلمناعَلِمْنَاwe knew.wamāوماوَمَاAnd notkunnāكناكُنَّاwe werelil'ghaybiللغيبلِلْغَيْبِof the unseenḥāfiẓīnaحافظينحَٰفِظِينَguardians.Return unto your father and say: O our father! Lo! thy son hath stolen. We testify only to that which we know; we are not guardians of the Unseen.Go back to your father and say, ‘O our father, your son has committed theft, and we did not tell you except what we saw, and we had no knowledge of the unseen[31].Return to your father and say, 'O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen.[613]"Turn ye back to your father, and say, 'O our father! behold! thy son committed theft! we bear witness only to what we know, and we could not well guard against the unseen! |
| 82 | وَسْـَٔلِ ٱلْقَرْيَةَ ٱلَّتِي كُنَّا فِيهَا وَٱلْعِيرَ ٱلَّتِيٓ أَقْبَلْنَا فِيهَاۖ وَإِنَّا لَصَٰدِقُونَwasaliواسألوَسْـَٔلِAnd askl-qaryataالقريةٱلْقَرْيَةَthe townallatīالتيٱلَّتِىwherekunnāكناكُنَّاwe werefīhāفيهافِيهَا[in it],wal-ʿīraوالعيروَٱلْعِيرَand the caravanallatīالتيٱلَّتِىٓwhichaqbalnāأقبلناأَقْبَلْنَاwe returnedfīhāفيهافِيهَا[in it].wa-innāوإناوَإِنَّاAnd indeed, welaṣādiqūnaلصادقونلَصَٰدِقُونَsurely (are) truthful.'"Ask the township where we were, and the caravan with which we travelled hither. Lo! we speak the truth.Ask [the people of] the town where we were and the caravan we came with, and we are surely telling the truth.”And ask the city in which we were and the caravan in which we came - and indeed, we are truthful.'""'Ask at the town where we have been and the caravan in which we returned, and (you will find) we are indeed telling the truth.'" |
| 83 | قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرٗاۖ فَصَبْرَ جَمِيلٌۖ عَسَى ٱللَّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًاۚ إِنَّهُ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُqālaقالقَالَHe said,balبلبَلْ"Nay,sawwalatسولتسَوَّلَتْhave enticedlakumلكملَكُمْyouanfusukumأنفسكمأَنفُسُكُمْyour soulsamranأمراأَمْرًاsomething,faṣabrunفصبرفَصَبْرٌso patiencejamīlunجميلجَمِيلٌ(is) beautiful.ʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllah,anأنأَنwill bring them to meyatiyanīيأتينييَأْتِيَنِىwill bring them to mebihimبهمبِهِمْwill bring them to mejamīʿanجميعاجَمِيعًاall.innahuإنهإِنَّهُIndeed, HehuwaهوهُوَHel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُAll-Wise."(And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise.He said, “No, but your souls have enticed you to commit something. But I will bear this with beautiful patience; perhaps Allah will bring them all[32] back to me, for He is the All-Knowing, the All-Wise.”[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allāh will bring them to me all together. Indeed, it is He who is the Knowing, the Wise."Jacob said: "Nay, but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end). For He is indeed full of knowledge and wisdom." |
| 84 | وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبْيَضَّتْ عَيْنَاهُ مِنَ ٱلْحُزْنِ فَهُوَ كَظِيمَwatawallāوتولىوَتَوَلَّىٰAnd he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand said,yāasafāيا أسفىيَٰٓأَسَفَىٰ"Alas, my griefʿalāعلىعَلَىٰoveryūsufaيوسفيُوسُفَYusuf!"wa-ib'yaḍḍatوابيضتوَٱبْيَضَّتْAnd became whiteʿaynāhuعيناهعَيْنَاهُhis eyesminaمنمِنَfroml-ḥuz'niالحزنٱلْحُزْنِthe grief,fahuwaفهوفَهُوَand he (was)kaẓīmunكظيمكَظِيمٌa suppressor.And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing.He turned away from them and said, “O my sorrow for Joseph!” And his eyes turned white[33] because of suppressing his grief.And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white[614] from grief, for he was [of that] a suppressor.[615]And he turned away from them, and said: "How great is my grief for Joseph!" And his eyes became white with sorrow, and he fell into silent melancholy. |
| 85 | قَالُواْ تَٱللَّهِ تَفْتَؤُاْ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ ٱلْهَٰلِكِينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allah,tafta-uتفتأتَفْتَؤُاْyou will not ceasetadhkuruتذكرتَذْكُرُrememberingyūsufaيوسفيُوسُفَYusufḥattāحتىحَتَّىٰuntiltakūnaتكونتَكُونَyou becomeḥaraḍanحرضاحَرَضًاfatally illawأوأَوْortakūnaتكونتَكُونَbecomeminaمنمِنَofl-hālikīnaالهالكينٱلْهَٰلِكِينَthose who perish."They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish!They said, “By Allah, you will not cease to remember Joseph until your health is ruined or you die.”They said, "By Allāh, you will not cease remembering Joseph until you become fatally ill or become of those who perish."They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!" |
| 86 | قَالَ إِنَّمَآ أَشْكُواْ بَثِّي وَحُزْنِيٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَqālaقالقَالَHe said,innamāإنماإِنَّمَآ"OnlyashkūأشكوأَشْكُواْI complainbathīبثيبَثِّى(of) my sufferingwaḥuz'nīوحزنيوَحُزْنِىٓand my griefilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,wa-aʿlamuوأعلموَأَعْلَمُand I knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not.He said, “I only complain of my anguish and sorrow to Allah, and I know from Allah what you do not know.He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know.He said: "I only complain of my distraction and anguish to Allah, and I know from Allah that which ye know not... |
| 87 | يَٰبَنِيَّ ٱذْهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلَا تَاْيْـَٔسُواْ مِن رَّوْحِ ٱللَّهِۖ إِنَّهُ لَا يَاْيْـَٔسُ مِن رَّوْحِ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْكَٰفِرُونَyābaniyyaيا بنييَٰبَنِىَّO my sons!idh'habūاذهبواٱذْهَبُواْGofataḥassasūفتحسسوافَتَحَسَّسُواْand inquireminمنمِنaboutyūsufaيوسفيُوسُفَYusufwa-akhīhiوأخيهوَأَخِيهِand his brother,walāولاوَلَاand nottāy'asūتيأسواتَاْيْـَٔسُواْdespairminمنمِنofrawḥiروحرَّوْحِ(the) Mercy of Allah.l-lahiاللهٱللَّهِ(the) Mercy of Allah.innahuإنهإِنَّهُIndeed,lāلالَاnoneyāy'asuييأسيَاْيْـَٔسُdespairsminمنمِنofrawḥiروحرَّوْحِ(the) Mercy of Allahl-lahiاللهٱللَّهِ(the) Mercy of Allahillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe peoplel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers."Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk.O my sons, go and find out[34] about Joseph and his brother, and do not despair of Allah’s mercy. Indeed, no one despairs of Allah’s mercy except the disbelieving people.”O my sons, go and find out about Joseph and his brother and despair not of relief from Allāh. Indeed, no one despairs of relief from Allāh except the disbelieving people.""O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah's Soothing Mercy: truly no one despairs of Allah's Soothing Mercy, except those who have no faith." |
| 88 | فَلَمَّا دَخَلُواْ عَلَيْهِ قَالُواْ يَٰٓأَيُّهَا ٱلْعَزِيزُ مَسَّنَا وَأَهْلَنَا ٱلضُّرُّ وَجِئْنَا بِبِضَٰعَةٖ مُّزْجَىٰةٖ فَأَوْفِ لَنَا ٱلْكَيْلَ وَتَصَدَّقْ عَلَيْنَآۖ إِنَّ ٱللَّهَ يَجْزِي ٱلْمُتَصَدِّقِينَfalammāفلمافَلَمَّاSo whendakhalūدخلوادَخَلُواْthey enteredʿalayhiعليهعَلَيْهِupon himqālūقالواقَالُواْthey said,yāayyuhāيا أيهايَٰٓأَيُّهَا"O Aziz!l-ʿazīzuالعزيزٱلْعَزِيزُ"O Aziz!massanāمسنامَسَّنَاHas touched uswa-ahlanāوأهلناوَأَهْلَنَاand our familyl-ḍuruالضرٱلضُّرُّthe adversity,waji'nāوجئناوَجِئْنَاand we have comebibiḍāʿatinببضاعةبِبِضَٰعَةٍwith goodsmuz'jātinمزجاةمُّزْجَىٰةٍ(of) little value,fa-awfiفأوففَأَوْفِbut pay (in) fulllanāلنالَنَاto usl-kaylaالكيلٱلْكَيْلَthe measurewataṣaddaqوتصدقوَتَصَدَّقْand be charitableʿalaynāعليناعَلَيْنَآto us.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyajzīيجزييَجْزِىrewardsl-mutaṣadiqīnaالمتصدقينٱلْمُتَصَدِّقِينَthe charitable."And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable,When they came into Joseph’s presence, they said, “O chief minister, we and our family have been struck with adversity, and we have brought some goods of scanty worth. So give us full measure [of grain] and be charitable to us, for Allah rewards those who are charitable.”So when they entered upon him [i.e., Joseph], they said, "O ʿAzeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allāh rewards the charitable."Then, when they came (back) into (Joseph's) presence they said: "O exalted one! distress has seized us and our family: we have (now) brought but scanty capital: so pay us full measure, (we pray thee), and treat it as charity to us: for Allah doth reward the charitable." |
| 89 | قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَٰهِلُونَqālaقالقَالَHe said,halهلهَلْ"Doʿalim'tumعلمتمعَلِمْتُمyou knowmāمامَّاwhatfaʿaltumفعلتمفَعَلْتُمyou didbiyūsufaبيوسفبِيُوسُفَwith Yusufwa-akhīhiوأخيهوَأَخِيهِand his brother,idhإذإِذْwhenantumأنتمأَنتُمْyou werejāhilūnaجاهلونجَٰهِلُونَignorant?"He said: Know ye what ye did unto Joseph and his brother in your ignorance?He said, “Do you know what you did to Joseph and his brother when you were ignorant[35]?”He said, "Do you know what you did with Joseph and his brother when you were ignorant?"He said: "Know ye how ye dealt with Joseph and his brother, not knowing (what ye were doing)?" |
| 90 | قَالُوٓاْ أَءِنَّكَ لَأَنتَ يُوسُفُۖ قَالَ أَنَا يُوسُفُ وَهَٰذَآ أَخِيۖ قَدْ مَنَّ ٱللَّهُ عَلَيْنَآۖ إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَqālūقالواقَالُوٓاْThey said,a-innakaأإنكأَءِنَّكَ"Are you indeed,la-antaلأنتلَأَنتَsurely you,yūsufuيوسفيُوسُفُYusuf?"qālaقالقَالَHe said,anāأناأَنَا"I amyūsufuيوسفيُوسُفُYusufwahādhāوهذاوَهَٰذَآand thisakhīأخيأَخِى(is) my brother.qadقدقَدْIndeed,mannaمنمَنَّAllah has been graciousl-lahuاللهٱللَّهُAllah has been graciousʿalaynāعليناعَلَيْنَآto us.innahuإنهإِنَّهُIndeed, hemanمنمَنwhoyattaqiيتقيَتَّقِfears Allahwayaṣbirويصبروَيَصْبِرْand (is) patient,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers."They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly.They said, “Are you really Joseph?” He said, “I am Joseph, and this is my brother. Allah has surely been gracious to us[36]. Whoever fears Allah and remains patient, Allah will not let the reward of those who do good to go to waste.”They said, "Are you indeed Joseph?" He said, "I am Joseph, and this is my brother. Allāh has certainly favored us. Indeed, he who fears Allāh and is patient, then indeed, Allāh does not allow to be lost the reward of those who do good."They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right." |
| 91 | قَالُواْ تَٱللَّهِ لَقَدْ ءَاثَرَكَ ٱللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَٰطِـِٔينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allah,laqadلقدلَقَدْcertainlyātharakaآثركءَاثَرَكَAllah has preferred youl-lahuاللهٱللَّهُAllah has preferred youʿalaynāعليناعَلَيْنَاover uswa-inوإنوَإِنand indeed,kunnāكناكُنَّاwe have beenlakhāṭiīnaلخاطئينلَخَٰطِـِٔينَsinners."They said: By Allah, verily Allah hath preferred thee above us, and we were indeed sinful.They said, “By Allah, Allah has favored you[37] over us, and we have surely been sinful.”They said, "By Allāh, certainly has Allāh preferred you over us, and indeed, we have been sinners."They said: "By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!" |
| 92 | قَالَ لَا تَثْرِيبَ عَلَيْكُمُ ٱلْيَوْمَۖ يَغْفِرُ ٱللَّهُ لَكُمْۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,lāلالَا"Notathrībaتثريبتَثْرِيبَblameʿalaykumuعليكمعَلَيْكُمُupon youl-yawmaاليومٱلْيَوْمَtoday.yaghfiruيغفريَغْفِرُAllah will forgivel-lahuاللهٱللَّهُAllah will forgivelakumلكملَكُمْyou,wahuwaوهووَهُوَand Hearḥamuأرحمأَرْحَمُ(is) the Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) those who show mercy.He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy.He said, “There is no blame on you today. May Allah forgive you, for He is the Most Merciful of those who show mercy.He said, "No blame will there be upon you today. May Allāh forgive you; and He is the most merciful of the merciful.He said: "This day let no reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful of those who show mercy! |
| 93 | ٱذْهَبُواْ بِقَمِيصِي هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِي يَأْتِ بَصِيرٗا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَidh'habūاذهبواٱذْهَبُواْGobiqamīṣīبقميصيبِقَمِيصِىwith this shirt of minehādhāهذاهَٰذَاwith this shirt of minefa-alqūhuفألقوهفَأَلْقُوهُand cast itʿalāعلىعَلَىٰoverwajhiوجهوَجْهِ(the) faceabīأبيأَبِى(of) my father,yatiيأتيَأْتِhe will regain sight.baṣīranبصيرابَصِيرًاhe will regain sight.watūnīوأتونيوَأْتُونِىAnd bring to mebi-ahlikumبأهلكمبِأَهْلِكُمْyour familyajmaʿīnaأجمعينأَجْمَعِينَall together."Go with this shirt of mine and lay it on my father's face, he will become (again) a seer; and come to me with all your folk.Take this shirt of mine and throw it over my father’s face; he will recover his sight. Then come back to me with all of your family.”Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together.""Go with this my shirt, and cast it over the face of my father: he will come to see (clearly). Then come ye (here) to me together with all your family." |
| 94 | وَلَمَّا فَصَلَتِ ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَۖ لَوْلَآ أَن تُفَنِّدُونِwalammāولماوَلَمَّاAnd whenfaṣalatiفصلتفَصَلَتِdepartedl-ʿīruالعيرٱلْعِيرُthe caravan,qālaقالقَالَtheir father said,abūhumأبوهمأَبُوهُمْtheir father said,innīإنيإِنِّى"Indeed, Ila-ajiduلأجدلَأَجِدُ[I] findrīḥaريحرِيحَ(the) smellyūsufaيوسفيُوسُفَ(of) Yusuf,lawlāلولالَوْلَآif notanأنأَنthattufannidūniتفندونتُفَنِّدُونِyou think me weakened in mind."When the caravan departed their father had said: Truly I am conscious of the breath of Joseph, though ye call me dotard.When the caravan set out [from Egypt], their father said, “I certainly sense the fragrance of Joseph, even though you might think that I am senile.”And when the caravan departed [from Egypt], their father said,[616] "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind."When the caravan left (Egypt), their father said: "I do indeed scent the presence of Joseph: Nay, think me not a dotard." |
| 95 | قَالُواْ تَٱللَّهِ إِنَّكَ لَفِي ضَلَٰلِكَ ٱلْقَدِيمِqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allahinnakaإنكإِنَّكَindeed, youlafīلفيلَفِىsurely (are) inḍalālikaضلالكضَلَٰلِكَyour errorl-qadīmiالقديمٱلْقَدِيمِold."(Those around him) said: By Allah, lo! thou art in thine old aberration.They said, “By Allah, you are still lost in your old delusion.”They said, "By Allāh, indeed you are in your [same] old error."They said: "By Allah! truly thou art in thine old wandering mind." |
| 96 | فَلَمَّآ أَن جَآءَ ٱلْبَشِيرُ أَلْقَىٰهُ عَلَىٰ وَجْهِهِۦ فَٱرْتَدَّ بَصِيرٗاۖ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّيٓ أَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَfalammāفلمافَلَمَّآThen whenanأنأَن[that]jāaجاءجَآءَarrivedl-bashīruالبشيرٱلْبَشِيرُthe bearer of glad tidings,alqāhuألقاهأَلْقَىٰهُhe cast itʿalāعلىعَلَىٰoverwajhihiوجههوَجْهِهِۦhis face,fa-ir'taddaفارتدفَٱرْتَدَّthen returned (his) sight.baṣīranبصيرابَصِيرًاthen returned (his) sight.qālaقالقَالَHe said,alamألمأَلَمْ"Did notaqulأقلأَقُلI saylakumلكملَّكُمْto you,innīإنيإِنِّىٓindeed, Iaʿlamuأعلمأَعْلَمُ[I] knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"Then, when the bearer of glad tidings came, he laid it on his face and he became a seer once more. He said: Said I not unto you that I know from Allah that which ye know not?Then when the bearer of the glad tidings came, he threw it[38] over his face, and he immediately recovered his sight. He said, “Did I not tell you that I know from Allah what you do not know?”And when the bearer of good tidings[617] arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allāh that which you do not know?"Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: "Did I not say to you, 'I know from Allah that which ye know not?'" |
| 97 | قَالُواْ يَٰٓأَبَانَا ٱسْتَغْفِرْ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!is'taghfirاستغفرٱسْتَغْفِرْAsk forgivenesslanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَآ(of) our sins.innāإناإِنَّاIndeed, wekunnāكناكُنَّاhave beenkhāṭiīnaخاطئينخَٰطِـِٔينَsinners."They said: O our father! Ask forgiveness of our sins for us, for lo! we were sinful.They said, “O our father, pray to Allah to forgive us our sins; we were certainly mistaken.”They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."They said: "O our father! ask for us forgiveness for our sins, for we were truly at fault." |
| 98 | قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّيٓۖ إِنَّهُ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُqālaقالقَالَHe said,sawfaسوفسَوْفَ"SoonastaghfiruأستغفرأَسْتَغْفِرُI will ask forgivenesslakumلكملَكُمْfor yourabbīربيرَبِّىٓ(from) my Lord.innahuإنهإِنَّهُIndeed, He,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful."He said: I shall ask forgiveness for you of my Lord. Lo! He is the Forgiving, the Merciful.He said, “I will ask my Lord to forgive you, for He is the All-Forgiving, the Most Merciful.”He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."He said: "Soon will I ask my Lord for forgiveness for you: for he is indeed Oft-Forgiving, Most Merciful." |
| 99 | فَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَبَوَيْهِ وَقَالَ ٱدْخُلُواْ مِصْرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَfalammāفلمافَلَمَّاThen whendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰuponyūsufaيوسفيُوسُفَYusuf,āwāآوىءَاوَىٰٓhe tookilayhiإليهإِلَيْهِto himselfabawayhiأبويهأَبَوَيْهِhis parentswaqālaوقالوَقَالَand said,ud'khulūادخلواٱدْخُلُواْ"Entermiṣ'raمصرمِصْرَEgyptinإنإِنifshāaشاءشَآءَAllah wills,l-lahuاللهٱللَّهُAllah wills,āminīnaآمنينءَامِنِينَsafe."And when they came in before Joseph, he took his parents unto him, and said: Come into Egypt safe, if Allah will!When they came into Joseph’s presence, he embraced his parents and said, “Enter Egypt, if Allah wills, safe and secure.And when they entered upon Joseph, he took his parents to himself [i.e., embraced them] and said, "Enter Egypt, Allāh willing, safe [and secure]."Then when they entered the presence of Joseph, he provided a home for his parents with himself, and said: "Enter ye Egypt (all) in safety if it please Allah." |
| 100 | وَرَفَعَ أَبَوَيْهِ عَلَى ٱلْعَرْشِ وَخَرُّواْ لَهُ سُجَّدٗاۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأْوِيلُ رُءْيَٰيَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقّٗاۖ وَقَدْ أَحْسَنَ بِيٓ إِذْ أَخْرَجَنِي مِنَ ٱلسِّجْنِ وَجَآءَ بِكُم مِّنَ ٱلْبَدْوِ مِنۢ بَعْدِ أَن نَّزَغَ ٱلشَّيْطَٰنُ بَيْنِي وَبَيْنَ إِخْوَتِيٓۚ إِنَّ رَبِّي لَطِيفَ لِّمَا يَشَآءُۚ إِنَّهُ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُwarafaʿaورفعوَرَفَعَAnd he raisedabawayhiأبويهأَبَوَيْهِhis parentsʿalāعلىعَلَىuponl-ʿarshiالعرشٱلْعَرْشِthe thronewakharrūوخرواوَخَرُّواْand they fell downlahuلهلَهُto himsujjadanسجداسُجَّدًاprostrate.waqālaوقالوَقَالَAnd he said,yāabatiيا أبتيَٰٓأَبَتِ"O my father!hādhāهذاهَٰذَاThistawīluتأويلتَأْوِيلُ(is the) interpretationru'yāyaرؤيايرُءْيَٰىَ(of) my dream,minمنمِن(of) before.qabluقبلقَبْلُ(of) before.qadقدقَدْVerily,jaʿalahāجعلهاجَعَلَهَاhas made itrabbīربيرَبِّىmy Lordḥaqqanحقاحَقًّاtrue.waqadوقدوَقَدْAnd indeed,aḥsanaأحسنأَحْسَنَHe was goodbīبيبِىٓto meidhإذإِذْwhenakhrajanīأخرجنيأَخْرَجَنِىHe took me outminaمنمِنَofl-sij'niالسجنٱلسِّجْنِthe prison,wajāaوجاءوَجَآءَand broughtbikumبكمبِكُمyouminaمنمِّنَfroml-badwiالبدوٱلْبَدْوِthe bedouin lifeminمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَن[that]nazaghaنزغنَّزَغَhad caused discordl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanbaynīبينيبَيْنِىbetween mewabaynaوبينوَبَيْنَand betweenikh'watīإخوتيإِخْوَتِىٓmy brothers.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordlaṭīfunلطيفلَطِيفٌ(is) Most Subtlelimāلمالِّمَاto whatyashāuيشاءيَشَآءُHe wills.innahuإنهإِنَّهُIndeed, He,huwaهوهُوَHel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise.He took his parents to the throne, and they all fell down in prostration[39] before him. He said, “O my father, this is the interpretation of my old dream. My Lord has made it come true. He was kind to me when He freed me from prison and brought you all here from the wilderness after Satan caused a rift between me and my brothers. My Lord is gracious to whom He wills. Indeed, He is the All-Knowing, the All-Wise.”And he raised his parents upon the throne, and they bowed to him in prostration.[618] And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle[619] in what He wills. Indeed, it is He who is the Knowing, the Wise.And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom. |
| 101 | ۞ رَبِّ قَدْ ءَاتَيْتَنِي مِنَ ٱلْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ ٱلْأَحَادِيثِۚ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۖ تَوَفَّنِي مُسْلِمٗا وَأَلْحِقْنِي بِٱلصَّٰلِحِينَrabbiربرَبِّMy Lord,qadقدقَدْindeed,ātaytanīآتيتنيءَاتَيْتَنِىyou have given meminaمنمِنَofl-mul'kiالملكٱلْمُلْكِthe sovereigntywaʿallamtanīوعلمتنيوَعَلَّمْتَنِىand taught meminمنمِنoftawīliتأويلتَأْوِيلِthe interpretationl-aḥādīthiالأحاديثٱلْأَحَادِيثِof the events.fāṭiraفاطرفَاطِرَCreatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,antaأنتأَنتَYouwaliyyīولييوَلِىِّۦ(are) my Protector,fīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.tawaffanīتوفنيتَوَفَّنِىCause me to diemus'limanمسلمامُسْلِمًا(as) a Muslim,wa-alḥiq'nīوألحقنيوَأَلْحِقْنِىand join mebil-ṣāliḥīnaبالصالحينبِٱلصَّٰلِحِينَwith the righteous."O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events - Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous.“My Lord, You have given me authority and taught me something of the interpretation of dreams. O Originator of the heavens and earth, You are my Protector in this world and in the Hereafter. Cause me to die as a Muslim [submitting to You], and join me with the righteous[40].”My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and the Hereafter. Cause me to die a Muslim and join me with the righteous.""O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous." |
| 102 | ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَۖ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوٓاْ أَمْرَهُمْ وَهُمْ يَمْكُرُونَdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِthe newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseennūḥīhiنوحيهنُوحِيهِwhich We revealilaykaإليكإِلَيْكَto you.wamāوماوَمَاAnd notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenajmaʿūأجمعواأَجْمَعُوٓاْthey put togetheramrahumأمرهمأَمْرَهُمْtheir planwahumوهموَهُمْwhile theyyamkurūnaيمكرونيَمْكُرُونَ(were) plotting.This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming.That is from the stories of the unseen which We reveal to you [O Prophet]; you were not with them when they agreed upon their plan as they were plotting.That is from the news of the unseen which We reveal, [O Muḥammad], to you. And you were not with them when they put together their plan while they conspired.Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots. |
| 103 | وَمَآ أَكْثَرُ ٱلنَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَwamāوماوَمَآAnd notaktharuأكثرأَكْثَرُmostl-nāsiالناسٱلنَّاسِ(of) the mankind,walawولووَلَوْeven thoughḥaraṣtaحرصتحَرَصْتَyou desire,bimu'minīnaبمؤمنينبِمُؤْمِنِينَ(will be) believers.And though thou try much, most men will not believe.But most people will not believe, no matter how eager you may be.And most of the people, although you strive [for it], are not believers.Yet no faith will the greater part of mankind have, however ardently thou dost desire it. |
| 104 | وَمَا تَسْـَٔلُهُمْ عَلَيْهِ مِنْ أَجْرٍۚ إِنْ هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَwamāوماوَمَاAnd nottasaluhumتسألهمتَسْـَٔلُهُمْyou ask themʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍreward.inإنإِنْNothuwaهوهُوَ(is) itillāإلاإِلَّاbutdhik'runذكرذِكْرٌa reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.Thou askest them no fee for it. It is naught else than a reminder unto the peoples.You are not asking them for any reward. It is only a reminder to the worlds.And you do not ask of them for it any payment. It is not except a reminder to the worlds.And no reward dost thou ask of them for this: it is no less than a message for all creatures. |
| 105 | وَكَأَيِّن مِّنْ ءَايَةٖ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنْofāyatinآيةءَايَةٍa Signfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthyamurrūnaيمرونيَمُرُّونَthey passʿalayhāعليهاعَلَيْهَاover it,wahumوهموَهُمْwhile theyʿanhāعنهاعَنْهَا(are) from themmuʿ'riḍūnaمعرضونمُعْرِضُونَthe ones who turn away.How many a portent is there in the heavens and the earth which they pass by with face averted!How many signs there are in the heavens and earth which they pass by without paying them any heed!And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them! |
| 106 | وَمَا يُؤْمِنُ أَكْثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشْرِكُونَwamāوماوَمَاAnd notyu'minuيؤمنيُؤْمِنُbelieveaktharuhumأكثرهمأَكْثَرُهُمmost of thembil-lahiباللهبِٱللَّهِin Allahillāإلاإِلَّاexceptwahumوهموَهُمwhile theymush'rikūnaمشركونمُّشْرِكُونَassociate partners with Him.And most of them believe not in Allah except that they attribute partners (unto Him).And most of them do not believe in Allah except that they associate partners with Him.And most of them believe not in Allāh except while they associate others with Him.And most of them believe not in Allah without associating (other as partners) with Him! |
| 107 | أَفَأَمِنُوٓاْ أَن تَأْتِيَهُمْ غَٰشِيَةَ مِّنْ عَذَابِ ٱللَّهِ أَوْ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَafa-aminūأفأمنواأَفَأَمِنُوٓاْDo they then feel secureanأنأَن(against) thattatiyahumتأتيهمتَأْتِيَهُمْcomes to themghāshiyatunغاشيةغَٰشِيَةٌan overwhelmingminمنمِّنْ[of]ʿadhābiعذابعَذَابِpunishmentl-lahiاللهٱللَّهِ(of) Allah,awأوأَوْortatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlywahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive?Deem they themselves secure from the coming on them of a pall of Allah's punishment, or the coming of the Hour suddenly while they are unaware?Do they feel secure that an overwhelming punishment from Allah will not overtake them, or that the Hour will not come upon them by surprise when they least expect it?Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allāh or that the Hour will not come upon them suddenly while they do not perceive?Do they then feel secure from the coming against them of the covering veil of the wrath of Allah,- or of the coming against them of the (final) Hour all of a sudden while they perceive not? |
| 108 | قُلْ هَٰذِهِۦ سَبِيلِيٓ أَدْعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ ٱتَّبَعَنِيۖ وَسُبْحَٰنَ ٱللَّهِ وَمَآ أَنَا مِنَ ٱلْمُشْرِكِينَqulقلقُلْSay,hādhihiهذههَٰذِهِۦ"Thissabīlīسبيليسَبِيلِىٓ(is) my way;adʿūأدعوأَدْعُوٓاْI inviteilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,ʿalāعلىعَلَىٰwithbaṣīratinبصيرةبَصِيرَةٍinsight,anāأناأَنَاIwamaniومنوَمَنِand whoeverittabaʿanīاتبعنيٱتَّبَعَنِىfollows me.wasub'ḥānaوسبحانوَسُبْحَٰنَAnd Glory bel-lahiاللهٱللَّهِ(to) Allahwamāوماوَمَآand notanāأناأَنَاI amminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."Say: This is my Way: I call on Allah with sure knowledge. I and whosoever followeth me - Glory be to Allah! - and I am not of the idolaters.Say [O Prophet], “This is my way. I call to Allah with clear evidence – I and those who follow me. Glory be to Allah, and I am not one of those who associate partners with Him.”Say, "This is my way; I invite to Allāh with insight, I and those who follow me. And exalted is Allāh; and I am not of those who associate others with Him."Say thou: "This is my way: I do invite unto Allah,- on evidence clear as the seeing with one's eyes,- I and whoever follows me. Glory to Allah! and never will I join gods with Allah!" |
| 109 | وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيْهِم مِّنْ أَهْلِ ٱلْقُرَىٰٓ أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَلَدَارُ ٱلْأٓخِرَةِ خَيْرَ لِّلَّذِينَ ٱتَّقَوْاْۚ أَفَلَا تَعْقِلُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore you,qablikaقبلكقَبْلِكَbefore you,illāإلاإِلَّاbutrijālanرجالارِجَالًاmennūḥīنوحينُّوحِىٓWe revealedilayhimإليهمإِلَيْهِمto themminمنمِّنْfrom (among)ahliأهلأَهْلِ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the townships.afalamأفلمأَفَلَمْSo have notyasīrūيسيروايَسِيرُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seenkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?waladāruولداروَلَدَارُAnd surely the homel-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoittaqawاتقواٱتَّقَوْاْfear Allah.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships - Have they not travelled in the land and seen the nature of the consequence for those who were before them? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense? -We did not send before you[41] except men whom We gave a revelation, from the people of each society. Have they not traveled through the land to see how was the end of those who came before them? But the home of the Hereafter is far better for those who fear Allah. Do you not then understand?And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they[620] not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allāh; then will you not reason?Nor did We send before thee (as messengers) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand? |
| 110 | حَتَّىٰٓ إِذَا ٱسْتَيْـَٔسَ ٱلرُّسُلُ وَظَنُّوٓاْ أَنَّهُمْ قَدْ كُذِبُواْ جَآءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَآءُۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenis'tayasaاستيأسٱسْتَيْـَٔسَgave up hopel-rusuluالرسلٱلرُّسُلُthe Messengers,waẓannūوظنواوَظَنُّوٓاْand thoughtannahumأنهمأَنَّهُمْthat theyqadقدقَدْcertainlykudhibūكذبواكُذِبُواْwere denied,jāahumجاءهمجَآءَهُمْthen came to themnaṣrunāنصرنانَصْرُنَاOur help,fanujjiyaفنجيفَنُجِّىَand was savedmanمنمَنwhomnashāuنشاءنَّشَآءُWe willed.walāولاوَلَاAnd notyuradduيرديُرَدُّ(can) be repelledbasunāبأسنابَأْسُنَاOur punishmentʿaniعنعَنِfroml-qawmiالقومٱلْقَوْمِthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals.Till, when the messengers despaired and thought that they were denied, then came unto them Our help, and whom We would was saved. And Our wrath cannot be warded from the guilty.Until when the messengers lost all hope and realized that they were dismissed as liars, Our help came to them, so We saved whom We willed, and Our punishment cannot be averted from the wicked people.[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.(Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin. |
| 111 | لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةَ لِّأُوْلِي ٱلْأَلْبَٰبِ مَا كَانَ حَدِيثٗا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ ٱلَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٖ وَهُدٗى وَرَحْمَةٗ لِّقَوْمٖ يُؤْمِنُونَlaqadلقدلَقَدْVerily,kānaكانكَانَ(there) isfīفيفِىinqaṣaṣihimقصصهمقَصَصِهِمْtheir storiesʿib'ratunعبرةعِبْرَةٌa lessonli-ulīلأوليلِّأُوْلِىfor menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.māمامَاNotkānaكانكَانَ(it) isḥadīthanحديثاحَدِيثًاa narrationyuf'tarāيفترىيُفْتَرَىٰinvented,walākinولكنوَلَٰكِنbuttaṣdīqaتصديقتَصْدِيقَa confirmationalladhīالذيٱلَّذِى(of that) whichbaynaبينبَيْنَ(was) before ityadayhiيديهيَدَيْهِ(was) before itwatafṣīlaوتفصيلوَتَفْصِيلَand a detailed explanationkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.In their history verily there is a lesson for men of understanding. It is no invented story but a confirmation of the existing (Scripture) and a detailed explanation of everything, and a guidance and a mercy for folk who believe.In their stories there is truly a lesson for people of understanding. This [Qur’an] is not a fabricated tale, rather a confirmation of what came before it, a detailed explanation of everything, a guidance and mercy for people who believe.There was certainly in their stories a lesson for those of understanding. Never was it [i.e., the Qur’ān] a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe. |
| ﱘ | |
| 1 | الٓمٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ وَٱلَّذِيٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَalif-lam-meem-raالمرالٓمٓرAlif Laam Mim Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are) the Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Book.wa-alladhīوالذيوَٱلَّذِىٓAnd that whichunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordl-ḥaquالحقٱلْحَقُّ(is) the truth,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the mankindlāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Alif. Lam. Mim. Ra. These are verses of the Scripture. That which is revealed unto thee from thy Lord is the Truth, but most of mankind believe not.Alif Lām Mīm Ra[1]. These are the verses of the Book. That which has been sent down to you [O Prophet] from your Lord is the truth, but most people do not believe.Alif, Lām, Meem, Rā.[622] These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.A. L. M. R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not. |
| 2 | ٱللَّهُ ٱلَّذِي رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٖ تَرَوْنَهَاۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ كُلَّ يَجْرِي لِأَجَلٖ مُّسَمّٗىۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْأٓيَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whorafaʿaرفعرَفَعَraisedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavensbighayriبغيربِغَيْرِwithoutʿamadinعمدعَمَدٍpillarstarawnahāترونهاتَرَوْنَهَاthat you see,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe establishedʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Thronewasakharaوسخروَسَخَّرَand subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moonkullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىappointed,yudabbiruيدبريُدَبِّرُHe arrangesl-amraالأمرٱلْأَمْرَthe matter;yufaṣṣiluيفصليُفَصِّلُHe detailsl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallakumلعلكملَعَلَّكُمso that you maybiliqāiبلقاءبِلِقَآءِin the meetingrabbikumربكمرَبِّكُمْ(with) your Lordtūqinūnaتوقنونتُوقِنُونَbelieve with certainty.Allah it is Who raised up the heavens without visible supports, then mounted the Throne, and compelled the sun and the moon to be of service, each runneth unto an appointed term; He ordereth the course; He detaileth the revelations, that haply ye may be certain of the meeting with your Lord.It is Allah Who raised the heavens without any pillars that you can see, and then He rose over the Throne[2]. He subjected the sun and the moon, each running its course for an appointed term. He governs all affairs, and explains the signs in detail, so that you may be certain of the meeting with your Lord.It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne[623] and made subject[624] the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord. |
| 3 | وَهُوَ ٱلَّذِي مَدَّ ٱلْأَرْضَ وَجَعَلَ فِيهَا رَوَٰسِيَ وَأَنْهَٰرٗاۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوْجَيْنِ ٱثْنَيْنِۖ يُغْشِي ٱلَّيْلَ ٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَتَفَكَّرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whomaddaمدمَدَّspreadl-arḍaالأرضٱلْأَرْضَthe earth,wajaʿalaوجعلوَجَعَلَand placedfīhāفيهافِيهَاin itrawāsiyaرواسيرَوَٰسِىَfirm mountainswa-anhāranوأنهاراوَأَنْهَٰرًاand rivers,waminومنوَمِنand fromkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِ(of) the fruitsjaʿalaجعلجَعَلَHe madefīhāفيهافِيهَاin itzawjayniزوجينزَوْجَيْنِpairsith'nayniاثنينٱثْنَيْنِtwo.yugh'shīيغشييُغْشِىHe coversal-laylaالليلٱلَّيْلَthe nightl-nahāraالنهارٱلنَّهَارَ(with) the day.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho ponder.And He it is Who spread out the earth and placed therein firm hills and flowing streams, and of all fruits He placed therein two spouses (male and female). He covereth the night with the day. Lo! herein verily are portents for people who take thought.It is He Who spread out the earth and placed therein firm mountains and rivers, and created therein fruits of every kind in pairs. He causes the night to cover the day. Indeed, there are signs in this for people who reflect.And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider! |
| 4 | وَفِي ٱلْأَرْضِ قِطَعَ مُّتَجَٰوِرَٰتَ وَجَنَّٰتَ مِّنْ أَعْنَٰبٖ وَزَرْعَ وَنَخِيلَ صِنْوَانَ وَغَيْرُ صِنْوَانٖ يُسْقَىٰ بِمَآءٖ وَٰحِدٖ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٖ فِي ٱلْأُكُلِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَwafīوفيوَفِىAnd inl-arḍiالأرضٱلْأَرْضِthe earthqiṭaʿunقطعقِطَعٌare tracksmutajāwirātunمتجاوراتمُّتَجَٰوِرَٰتٌneighboring,wajannātunوجناتوَجَنَّٰتٌand gardensminمنمِّنْofaʿnābinأعنابأَعْنَٰبٍgrapevineswazarʿunوزرعوَزَرْعٌand cropswanakhīlunونخيلوَنَخِيلٌand date-palmsṣin'wānunصنوانصِنْوَانٌtrees (growing) from a single rootwaghayruوغيروَغَيْرُand notṣin'wāninصنوانصِنْوَانٍtrees (growing) from a single root.yus'qāيسقىيُسْقَىٰwateredbimāinبماءبِمَآءٍwith water,wāḥidinواحدوَٰحِدٍone;wanufaḍḍiluونفضلوَنُفَضِّلُbut We cause to exceedbaʿḍahāبعضهابَعْضَهَاsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothersfīفيفِىinl-ukuliالأكلٱلْأُكُلِthe fruit.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use reason.And in the Earth are neighbouring tracts, vineyards and ploughed lands, and date-palms, like and unlike, which are watered with one water. And we have made some of them to excel others in fruit. Lo! herein verily are portents for people who have sense.And on the earth there are neighboring [yet different] tracts of land, and gardens of grapevines, grains and palm trees – some growing in clusters from one root or standing alone. They are all irrigated with the same water, yet We cause some of them to excel others in taste. Indeed, there are signs in this for people of understanding.And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise,[625] watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand! |
| 5 | ۞ وَإِن تَعْجَبْ فَعَجَبَ قَوْلُهُمْ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِي خَلْقٖ جَدِيدٍ أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْۖ وَأُوْلَٰٓئِكَ ٱلْأَغْلَٰلُ فِيٓ أَعْنَاقِهِمْۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَwa-inوإنوَإِنAnd iftaʿjabتعجبتَعْجَبْyou (are) astonished,faʿajabunفعجبفَعَجَبٌthen astonishingqawluhumقولهمقَوْلُهُمْ(is) their saying,a-idhāأإذاأَءِذَا"Whenkunnāكناكُنَّاwe areturābanتراباتُرَٰبًاdust,a-innāأإناأَءِنَّاwill welafīلفيلَفِى(be) indeed, inkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍnew?"ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lord,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thosel-aghlāluالأغلالٱلْأَغْلَٰلُthe iron chainsfīفيفِىٓ(will be) inaʿnāqihimأعناقهمأَعْنَاقِهِمْtheir necks,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the Fire, they will abide therein.If you wonder, then wondrous is their saying, “What! When we become dust, will we be created anew?” They are the ones who disbelieve in their Lord, and they are the ones who will have shackles around their necks. Such are the people of the Fire; they will abide therein forever.And if you are astonished,[626] [O Muḥammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles[627] upon their necks, and those are the companions of the Fire; they will abide therein eternally.If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)! |
| 6 | وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ ٱلْمَثُلَٰتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٖ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلْعِقَابِwayastaʿjilūnakaويستعجلونكوَيَسْتَعْجِلُونَكَAnd they ask you to hastenbil-sayi-atiبالسيئةبِٱلسَّيِّئَةِthe evilqablaقبلقَبْلَbeforel-ḥasanatiالحسنةٱلْحَسَنَةِthe goodwaqadوقدوَقَدْand verilykhalatخلتخَلَتْhas occurredminمنمِنfromqablihimuقبلهمقَبْلِهِمُbefore theml-mathulātuالمثلاتٱلْمَثُلَٰتُ[the] similar punishments.wa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordladhūلذولَذُو(is) fullmaghfiratinمغفرةمَغْفِرَةٍ(of) forgivenesslilnnāsiللناسلِّلنَّاسِfor mankindʿalāعلىعَلَىٰforẓul'mihimظلمهمظُلْمِهِمْtheir wrongdoing,wa-innaوإنوَإِنَّand indeed,rabbakaربكرَبَّكَyour Lordlashadīduلشديدلَشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.They ask you [O Prophet] to hasten the punishment before the good[3], even though there have already been similar punishments before them. But your Lord is indeed forgiving to people despite their wrongdoing, and your Lord is indeed severe in punishment.They impatiently urge you to bring about evil before good,[628] while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is the possessor of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment. |
| 7 | وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦٓ إِنَّمَآ أَنتَ مُنذِرَۖ وَلِكُلِّ قَوْمٍ هَادٍwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَhas been sent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa signminمنمِّنfromrabbihiربهرَّبِّهِۦٓhis Lord?"innamāإنماإِنَّمَآOnlyantaأنتأَنتَyoumundhirunمنذرمُنذِرٌ(are) a warner,walikulliولكلوَلِكُلِّand for everyqawminقومقَوْمٍpeoplehādinهادهَادٍ(is) a guide.Those who disbelieve say: If only some portent were sent down upon him from his Lord! Thou art a warner only, and for every folk a guide.The disbelievers say, “Why has no sign[4] been sent down to him from his Lord?” You are only a warner, and for every people there is a guide.And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide. |
| 8 | ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلْأَرْحَامُ وَمَا تَزْدَادُۚ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍal-lahuاللهٱللَّهُAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattaḥmiluتحملتَحْمِلُcarrieskulluكلكُلُّeveryunthāأنثىأُنثَىٰfemale,wamāوماوَمَاand whattaghīḍuتغيضتَغِيضُfall shortl-arḥāmuالأرحامٱلْأَرْحَامُthe womb,wamāوماوَمَاand whattazdāduتزدادتَزْدَادُthey exceed.wakulluوكلوَكُلُّAnd everyshayinشيءشَىْءٍthingʿindahuعندهعِندَهُwith Himbimiq'dārinبمقداربِمِقْدَارٍ(is) in due proportion.Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured.Allah knows what every female bears[5], and what the wombs may fall short or increase[6]. With Him everything is precisely measured.Allāh knows what every female carries[629] and what the wombs lose [prematurely] or exceed.[630] And everything with Him is by due measure.Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion. |
| 9 | عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْكَبِيرُ ٱلْمُتَعَالِʿālimuعالمعَٰلِمُKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,l-kabīruالكبيرٱلْكَبِيرُthe Most Great,l-mutaʿāliالمتعالٱلْمُتَعَالِthe Most High.He is the Knower of the Invisible and the Visible, the Great, the High Exalted.He is the Knower of the unseen and the seen, the All-Great, the Most Exalted.[He is] Knower of the unseen and the witnessed, the Grand, the Exalted.He knoweth the unseen and that which is open: He is the Great, the Most High. |
| 10 | سَوَآءَ مِّنكُم مَّنْ أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفِۭ بِٱلَّيْلِ وَسَارِبُۢ بِٱلنَّهَارِsawāonسواءسَوَآءٌ(It is) same (to Him)minkumمنكممِّنكُم[of you]manمنمَّنْ(one) whoasarraأسرأَسَرَّconcealsl-qawlaالقولٱلْقَوْلَthe speechwamanومنوَمَنor (one) whojaharaجهرجَهَرَpublicizesbihiبهبِهِۦitwamanومنوَمَنْand (one) whohuwaهوهُوَ[he]mus'takhfinمستخفمُسْتَخْفٍۭ(is) hiddenbi-al-layliبالليلبِٱلَّيْلِby nightwasāribunوساربوَسَارِبٌۢor goes freelybil-nahāriبالنهاربِٱلنَّهَارِby day.Alike of you is he who hideth the saying and he who noiseth it abroad, he who lurketh in the night and he who goeth freely in the daytime.It is the same [to Him] whether one of you speaks secretly or in public, and whether one is hidden in the darkness of the night or walks about openly in the daylight.It is the same [to Him] concerning you whether one conceals [his] speech or publicizes it and whether one is hidden by night or conspicuous [among others] by day.It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day. |
| 11 | لَهُ مُعَقِّبَٰتَ مِّنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ يَحْفَظُونَهُ مِنْ أَمْرِ ٱللَّهِ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمْ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوْمٖ سُوٓءٗا فَلَا مَرَدَّ لَهُۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍlahuلهلَهُFor himmuʿaqqibātunمعقباتمُعَقِّبَٰتٌ(are) successive (Angels)minمنمِّنۢfrombayniبينبَيْنِ(before)yadayhiيديهيَدَيْهِ(him)waminومنوَمِنْand fromkhalfihiخلفهخَلْفِهِۦand behind him,yaḥfaẓūnahuيحفظونهيَحْفَظُونَهُwho guard himminمنمِنْbyamriأمرأَمْرِ(the) commandl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyughayyiruيغيريُغَيِّرُchangemāمامَا(the condition)biqawminبقومبِقَوْمٍof a people,ḥattāحتىحَتَّىٰuntilyughayyirūيغيروايُغَيِّرُواْthey changemāمامَاwhatbi-anfusihimبأنفسهمبِأَنفُسِهِمْ(is) in themselves.wa-idhāوإذاوَإِذَآAnd whenarādaأرادأَرَادَwillsl-lahuاللهٱللَّهُAllahbiqawminبقومبِقَوْمٍfor a peoplesūanسوءاسُوٓءًاmisfortune,falāفلافَلَاthen (there is) nomaraddaمردمَرَدَّturning awaylahuلهلَهُof it,wamāوماوَمَاand notlahumلهملَهُمfor themminمنمِّنfromdūnihiدونهدُونِهِۦbesides Himminمنمِنanywālinوالوَالٍprotector.For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him.For each person there are successive angels[7] in front of him and behind him, guarding him by the command of Allah. Allah does not change the condition of a people until they change their own attitude and conduct[8]. But if Allah intends punishment for a people[9], then it cannot be averted, nor will there be any protector for them besides Him.For him [i.e., each one] are successive [angels][631] before and behind him who protect him by the decree of Allāh.[632] Indeed, Allāh will not change the condition of a people until they change what is in themselves. And when Allāh intends for a people ill,[633] there is no repelling it. And there is not for them besides Him any patron.For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect. |
| 12 | هُوَ ٱلَّذِي يُرِيكُمُ ٱلْبَرْقَ خَوْفٗا وَطَمَعٗا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyurīkumuيريكميُرِيكُمُshows youl-barqaالبرقٱلْبَرْقَthe lightning,khawfanخوفاخَوْفًاa fearwaṭamaʿanوطمعاوَطَمَعًاand a hopewayunshi-uوينشئوَيُنشِئُand brings upl-saḥābaالسحابٱلسَّحَابَthe clouds,l-thiqālaالثقالٱلثِّقَالَthe heavy.He it is Who showeth you the lightning, a fear and a hope, and raiseth the heavy clouds.It is He Who shows you lightening [causing] fear and hope[10] and forms heavy clouds[11].It is He who shows you lightning, [causing] fear and aspiration, and generates the heavy clouds.It is He Who doth show you the lightning, by way both of fear and of hope: It is He Who doth raise up the clouds, heavy with (fertilising) rain! |
| 13 | وَيُسَبِّحُ ٱلرَّعْدُ بِحَمْدِهِۦ وَٱلْمَلَٰٓئِكَةُ مِنْ خِيفَتِهِۦ وَيُرْسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمْ يُجَٰدِلُونَ فِي ٱللَّهِ وَهُوَ شَدِيدُ ٱلْمِحَالِwayusabbiḥuويسبحوَيُسَبِّحُAnd glorifiesl-raʿduالرعدٱلرَّعْدُthe thunderbiḥamdihiبحمدهبِحَمْدِهِۦwith his praise -wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsminمنمِنْforkhīfatihiخيفتهخِيفَتِهِۦfear of Him.wayur'siluويرسلوَيُرْسِلُAnd He sendsl-ṣawāʿiqaالصواعقٱلصَّوَٰعِقَthe thunderboltsfayuṣībuفيصيبفَيُصِيبُand strikesbihāبهابِهَاwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wahumوهموَهُمْyet theyyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىaboutl-lahiاللهٱللَّهِAllah.wahuwaوهووَهُوَAnd Heshadīduشديدشَدِيدُ(is) Mightyl-miḥāliالمحالٱلْمِحَالِ(in) Strength.The thunder hymneth His praise and (so do) the angels for awe of Him. He launcheth the thunderbolts and smiteth with them whom He will while they dispute (in doubt) concerning Allah, and He is mighty in wrath.The thunder glorifies His praise, and so do the angels in awe of Him. He sends thunderbolts, striking therewith whom He wills, yet they dispute about Allah, Who is severe in might.And the thunder exalts [Allāh] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allāh; and He is severe in assault.Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will.. yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)! |
| 14 | لَهُ دَعْوَةُ ٱلْحَقِّۚ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلَّا كَبَٰسِطِ كَفَّيْهِ إِلَى ٱلْمَآءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦۚ وَمَا دُعَآءُ ٱلْكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖlahuلهلَهُTo Himdaʿwatuدعوةدَعْوَةُ(is) supplicationl-ḥaqiالحقٱلْحَقِّ(of) the truth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِۦbesides Himlāلالَاnotyastajībūnaيستجيبونيَسْتَجِيبُونَthey respondlahumلهملَهُمto thembishayinبشيءبِشَىْءٍwith a thingillāإلاإِلَّاexceptkabāsiṭiكباسطكَبَٰسِطِlike one who stretcheskaffayhiكفيهكَفَّيْهِhis handsilāإلىإِلَىtowardsl-māiالماءٱلْمَآءِwaterliyablughaليبلغلِيَبْلُغَto reachfāhuفاهفَاهُhis mouth,wamāوماوَمَاbut nothuwaهوهُوَitbibālighihiببالغهبِبَٰلِغِهِۦreaches it.wamāوماوَمَاAnd notduʿāuدعاءدُعَآءُ(is) the supplicationl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerror.Unto Him is the real prayer. Those unto whom they pray beside Allah respond to them not at all, save as (is the response to) one who stretcheth forth his hands toward water (asking) that it may come unto his mouth, and it will never reach it. The prayer of disbelievers goeth (far) astray.To Him alone should all supplication be addressed[12]. But those whom they supplicate besides Him do not respond to them in any way, except like one who stretches out his hands for water to reach his mouth, but it will never reach it[13]. The supplication of the disbelievers is all in vain.To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus].[634] And the supplication of the disbelievers is not but in error [i.e., futility].For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind). |
| 15 | وَلِلَّهِ يَسْجُدُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعٗا وَكَرْهٗا وَظِلَٰلُهُم بِٱلْغُدُوِّ وَٱلْأٓصَالِ۩walillahiوللهوَلِلَّهِAnd to Allahyasjuduيسجديَسْجُدُprostratesmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ṭawʿanطوعاطَوْعًاwillinglywakarhanوكرهاوَكَرْهًاor unwillingly,waẓilāluhumوظلالهموَظِلَٰلُهُمand (so do) their shadowsbil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand in the afternoons.And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly, as do their shadows in the morning and the evening hours.To Allah prostrates[14] whoever is in the heavens and on earth, willingly or unwillingly, and so do their shadows in the morning and evening.And to Allāh prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.Whatever beings there are in the heavens and the earth do prostrate themselves to Allah (Acknowledging subjection),- with good-will or in spite of themselves: so do their shadows in the morning and evenings. |
| 16 | قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُۚ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعٗا وَلَا ضَرّٗاۚ قُلْ هَلْ يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِي ٱلظُّلُمَٰتُ وَٱلنُّورُ أَمْ جَعَلُواْ لِلَّهِ شُرَكَآءَ خَلَقُواْ كَخَلْقِهِۦ فَتَشَٰبَهَ ٱلْخَلْقُ عَلَيْهِمْۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَيْءٖ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّٰرُqulقلقُلْSay,manمنمَن"Whorabbuربرَّبُّ(is) the Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah."qulقلقُلْSay,afa-ittakhadhtumأفاتخذتمأَفَٱتَّخَذْتُم"Have you then takenminمنمِّنfromdūnihiدونهدُونِهِۦٓbesides Him,awliyāaأولياءأَوْلِيَآءَprotectors,lāلالَاnotyamlikūnaيملكونيَمْلِكُونَthey have powerli-anfusihimلأنفسهملِأَنفُسِهِمْfor themselvesnafʿanنفعانَفْعًا(to) benefitwalāولاوَلَاand notḍarranضراضَرًّا(to) harm?"qulقلقُلْSay,halهلهَلْ"Isyastawīيستوييَسْتَوِىequall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing?amأمأَمْOrhalهلهَلْistastawīتستويتَسْتَوِىequall-ẓulumātuالظلماتٱلظُّلُمَٰتُthe darkness[es]wal-nūruوالنوروَٱلنُّورُand the light?amأمأَمْOrjaʿalūجعلواجَعَلُواْthey attributelillahiللهلِلَّهِto Allahshurakāaشركاءشُرَكَآءَpartnerskhalaqūخلقواخَلَقُواْwho createdkakhalqihiكخلقهكَخَلْقِهِۦlike His creation,fatashābahaفتشابهفَتَشَٰبَهَso that seemed alikel-khalquالخلقٱلْخَلْقُthe creationʿalayhimعليهمعَلَيْهِمْto them?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahkhāliquخالقخَٰلِقُ(is) the Creatorkulliكلكُلِّof allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Hel-wāḥiduالواحدٱلْوَٰحِدُ(is) the Onel-qahāruالقهارٱلْقَهَّٰرُthe Irresistible."Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty.Say, “Who is the Lord of the heavens and earth?” Say, “Allah.” Say, “Have you taken besides Him protectors, those who have no power to benefit or harm themselves[15]?” Say, “Can the blind person be equal to the seeing[16], or can the darkness be equal to the light?” Or do they ascribe to Allah partners who created the like of His creation[17], so they are confused between two creations? Say, “Allah is the Creator of all things, and He is the One, the Subjugator.”Say, "Who is Lord of the heavens and earth?" Say, "Allāh." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allāh partners who created like His creation so that the creation [of each] seemed similar to them?"[635] Say, "Allāh is the Creator of all things, and He is the One, the Prevailing."[636]Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible." |
| 17 | أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَالَتْ أَوْدِيَةُۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدٗا رَّابِيٗاۖ وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَٰعٖ زَبَدَ مِّثْلُهُۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءٗۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِي ٱلْأَرْضِۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَanzalaأنزلأَنزَلَHe sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfasālatفسالتفَسَالَتْand flowsawdiyatunأوديةأَوْدِيَةٌۢthe valleysbiqadarihāبقدرهابِقَدَرِهَاaccording to their measure,fa-iḥ'tamalaفاحتملفَٱحْتَمَلَand carriesl-sayluالسيلٱلسَّيْلُthe torrentzabadanزبدازَبَدًاa foamrābiyanرابيارَّابِيًاrising.wamimmāومماوَمِمَّاAnd from whatyūqidūnaيوقدونيُوقِدُونَthey heatʿalayhiعليهعَلَيْهِ[on] itfīفيفِىinl-nāriالنارٱلنَّارِthe fireib'tighāaابتغاءٱبْتِغَآءَin order to makeḥil'yatinحليةحِلْيَةٍornamentsawأوأَوْormatāʿinمتاعمَتَٰعٍutensils,zabadunزبدزَبَدٌa foammith'luhuمثلهمِّثْلُهُlike it.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُsets forthl-lahuاللهٱللَّهُAllahl-ḥaqaالحقٱلْحَقَّthe truthwal-bāṭilaوالباطلوَٱلْبَٰطِلَand the falsehood.fa-ammāفأمافَأَمَّاThen as forl-zabaduالزبدٱلزَّبَدُthe foamfayadhhabuفيذهبفَيَذْهَبُit passes awayjufāanجفاءجُفَآءً(as) scum,wa-ammāوأماوَأَمَّاand as formāمامَاwhatyanfaʿuينفعيَنفَعُbenefitsl-nāsaالناسٱلنَّاسَthe mankind,fayamkuthuفيمكثفَيَمْكُثُremainsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُAllah sets forthl-lahuاللهٱللَّهُAllah sets forthl-amthālaالأمثالٱلْأَمْثَالَthe examples.He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes.He sends down rain from the sky, causing the valleys to flow, each according to its capacity, and the torrent carries along rising foam, similar to the slag produced from metal that people melt in the fire to make ornaments or tools. This is how Allah compares truth to falsehood: as for the residue, it is then cast away, but that which benefits people remains on the earth[18]. This is how Allah sets forth comparisons.He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allāh presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allāh present examples.He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables. |
| 18 | لِلَّذِينَ ٱسْتَجَابُواْ لِرَبِّهِمُ ٱلْحُسْنَىٰۚ وَٱلَّذِينَ لَمْ يَسْتَجِيبُواْ لَهُ لَوْ أَنَّ لَهُم مَّا فِي ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لَٱفْتَدَوْاْ بِهِۦٓۚ أُوْلَٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمِهَادُlilladhīnaللذينلِلَّذِينَFor those whois'tajābūاستجابواٱسْتَجَابُواْrespondedlirabbihimuلربهملِرَبِّهِمُto their Lordl-ḥus'nāالحسنىٱلْحُسْنَىٰ(is) the bliss.wa-alladhīnaوالذينوَٱلَّذِينَAnd for those wholamلملَمْ(did) notyastajībūيستجيبوايَسْتَجِيبُواْrespondlahuلهلَهُto Him,lawلولَوْifannaأنأَنَّthatlahumلهملَهُمthey hadmāمامَّاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُand like of itmaʿahuمعهمَعَهُwith it,la-if'tadawلافتدوالَٱفْتَدَوْاْsurely they would offer ransombihiبهبِهِۦٓwith it.ulāikaأولئكأُوْلَٰٓئِكَThoselahumلهملَهُمْfor themsūuسوءسُوٓءُ(is) a terriblel-ḥisābiالحسابٱلْحِسَابِreckoning,wamawāhumومأواهموَمَأْوَىٰهُمْand their abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَand wretchedl-mihāduالمهادٱلْمِهَادُ(is) the resting place.For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode.Those who respond to their Lord will have the best reward[19]. As for those who do not respond to Him, even if they were to possess all that is on earth and the likes thereof, they would surely offer it to ransom themselves; they will have the worst reckoning[20], and their abode will be Hell. What a terrible resting place!For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery! |
| 19 | ۞ أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓۚ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلْأَلْبَٰبِafamanأفمنأَفَمَنThen is (he) whoyaʿlamuيعلميَعْلَمُknowsannamāأنماأَنَّمَآthat whichunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordl-ḥaquالحقٱلْحَقُّ(is) the truthkamanكمنكَمَنْlike (one) whohuwaهوهُوَ[he]aʿmāأعمىأَعْمَىٰٓ(is) blind?innamāإنماإِنَّمَاOnlyyatadhakkaruيتذكريَتَذَكَّرُpay heedulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.Is he who knoweth that what is revealed unto thee from thy Lord is the truth like him who is blind? But only men of understanding heed;Is the one who knows that what has been sent down from your Lord is the truth like the one who is blind[21]? None will take heed except the people of understanding,Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition;- |
| 20 | ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَٰقَalladhīnaالذينٱلَّذِينَThose whoyūfūnaيوفونيُوفُونَfulfillbiʿahdiبعهدبِعَهْدِthe covenantl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand notyanquḍūnaينقضونيَنقُضُونَthey breakl-mīthāqaالميثاقٱلْمِيثَٰقَthe contract,Such as keep the pact of Allah, and break not the covenant;those who fulfill the covenant of Allah and do not break the pledge,Those who fulfill the covenant of Allāh and do not break the contract,Those who fulfil the covenant of Allah and fail not in their plighted word; |
| 21 | وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyaṣilūnaيصلونيَصِلُونَjoinmāمامَآwhatamaraأمرأَمَرَ(has been) commandedl-lahuاللهٱللَّهُ(by) Allahbihiبهبِهِۦٓ[for it]anأنأَنtoyūṣalaيوصليُوصَلَbe joined,wayakhshawnaويخشونوَيَخْشَوْنَand fearrabbahumربهمرَبَّهُمْtheir Lordwayakhāfūnaويخافونوَيَخَافُونَand are afraidsūaسوءسُوٓءَ(of) the evill-ḥisābiالحسابٱلْحِسَابِthe account,Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning;and those who maintain [the ties] which Allah has ordered to be maintained[22], and fear their Lord, and are afraid of a terrible reckoning,And those who join that which Allāh has ordered to be joined[637] and fear their Lord and are afraid of the evil of [their] account,Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning; |
| 22 | وَٱلَّذِينَ صَبَرُواْ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُوْلَٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoṣabarūصبرواصَبَرُواْ(are) patient,ib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) Facerabbihimربهمرَبِّهِمْ(of) their Lordwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-anfaqūوأنفقواوَأَنفَقُواْand spendmimmāممامِمَّاfrom whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand publiclywayadraūnaويدرءونوَيَدْرَءُونَand they repelbil-ḥasanatiبالحسنةبِٱلْحَسَنَةِwith the goodl-sayi-ataالسيئةٱلسَّيِّئَةَthe evil -ulāikaأولئكأُوْلَٰٓئِكَthoselahumلهملَهُمْfor themʿuq'bāعقبىعُقْبَى(is) the final attainmentl-dāriالدارٱلدَّارِ(of) the Home -Such as persevere in seeking their Lord's Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home,and those who observe patience, seeking the pleasure of their Lord, and establish prayer, and spend from what We have provided for them, secretly and in public, and repel evil with good – it is they who will have the final abode[23],And those who are patient, seeking the face [i.e., acceptance] of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home[638] -Those who patiently persevere, seeking the countenance of their Lord; Establish regular prayers; spend, out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off Evil with good: for such there is the final attainment of the (eternal) home,- |
| 23 | جَنَّٰتُ عَدْنٖ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْۖ وَٱلْمَلَٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٖjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍof Eden,yadkhulūnahāيدخلونهايَدْخُلُونَهَاthey will enter themwamanومنوَمَنand whoeverṣalaḥaصلحصَلَحَ(were) righteousminمنمِنْamongābāihimآبائهمءَابَآئِهِمْtheir fatherswa-azwājihimوأزواجهموَأَزْوَٰجِهِمْand their spouses,wadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their offsprings.wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُAnd the Angelsyadkhulūnaيدخلونيَدْخُلُونَwill enterʿalayhimعليهمعَلَيْهِمupon themminمنمِّنfromkulliكلكُلِّeverybābinباببَابٍgate,Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate,Gardens of Eternity, which they will enter together with their righteous parents, their spouses and their offspring. Angels will enter upon them from every gate,Gardens of perpetual residence; they will enter them with whoever were righteous among their forefathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation): |
| 24 | سَلَٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْۚ فَنِعْمَ عُقْبَى ٱلدَّارِsalāmunسلامسَلَٰمٌ(Saying), "Peaceʿalaykumعليكمعَلَيْكُم(be) upon youbimāبمابِمَاfor whatṣabartumصبرتمصَبَرْتُمْyou patiently endured.faniʿ'maفنعمفَنِعْمَAnd excellentʿuq'bāعقبىعُقْبَى(is) the final attainmentl-dāriالدارٱلدَّارِ(of) the Home."(Saying): Peace be unto you because ye persevered. Ah, passing sweet will be the sequel of the (heavenly) Home.“Peace be on you, for what you have patiently endured. How excellent is the final abode!”"Peace [i.e., security] be upon you for what you patiently endured." And excellent is the final home."Peace unto you for that ye persevered in patience! Now how excellent is the final home!" |
| 25 | وَٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِي ٱلْأَرْضِ أُوْلَٰٓئِكَ لَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyanquḍūnaينقضونيَنقُضُونَbreakʿahdaعهدعَهْدَthe covenantl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermīthāqihiميثاقهمِيثَٰقِهِۦcontracting it,wayaqṭaʿūnaويقطعونوَيَقْطَعُونَand severmāمامَآwhatamaraأمرأَمَرَ(has been) commandedl-lahuاللهٱللَّهُ(by) Allahbihiبهبِهِۦٓfor itanأنأَنtoyūṣalaيوصليُوصَلَbe joinedwayuf'sidūnaويفسدونوَيُفْسِدُونَand spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumuلهملَهُمُfor theml-laʿnatuاللعنةٱللَّعْنَةُ(is) the curse,walahumولهموَلَهُمْand for themsūuسوءسُوٓءُ(is) an evill-dāriالدارٱلدَّارِhome.And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode.As for those who break the covenant of Allah after it has been ratified, and sever the ties that Allah has commanded to be maintained, and spread corruption in the land – it is they who are cursed, and for them there will be the worst abode[24].But those who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.[639]But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home! |
| 26 | ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ وَفَرِحُواْ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِي ٱلْأٓخِرَةِ إِلَّا مَتَٰعَal-lahuاللهٱللَّهُAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.wafariḥūوفرحواوَفَرِحُواْAnd they rejoicebil-ḥayatiبالحياةبِٱلْحَيَوٰةِin the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwamāوماوَمَاand nothingl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَاof the worldfīفيفِىin (comparison to)l-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,illāإلاإِلَّاexceptmatāʿunمتاعمَتَٰعٌan enjoyment.Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter.Allah extends provision to whom He wills or restricts it. They rejoice in the life of this world, although the life of this world, compared to the Hereafter, is nothing but a fleeting pleasure.Allāh extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter. |
| 27 | وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۚ قُلْ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِيٓ إِلَيْهِ مَنْ أَنَابَwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lawlāلولالَوْلَآ"Why has notunzilaأنزلأُنزِلَbeen sent downʿalayhiعليهعَلَيْهِupon himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahyuḍilluيضليُضِلُّlets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىٓand guidesilayhiإليهإِلَيْهِto Himselfmanمنمَنْwhoeveranābaأنابأَنَابَturns back,Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him),Those who disbelieve say, “Why has no sign been sent down to him from his Lord?” Say, “Allah causes to stray whom He wills and guides to Himself who turns to Him,And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muḥammad], "Indeed, Allāh leaves astray whom He wills and guides to Himself whoever turns back [to Him] -The Unbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,- |
| 28 | ٱلَّذِينَ ءَامَنُواْ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwataṭma-innuوتطمئنوَتَطْمَئِنُّand find satisfactionqulūbuhumقلوبهمقُلُوبُهُمtheir heartsbidhik'riبذكربِذِكْرِin the remembrancel-lahiاللهٱللَّهِ(of) Allah.alāألاأَلَاNo doubt,bidhik'riبذكربِذِكْرِin the remembrancel-lahiاللهٱللَّهِ(of) Allahtaṭma-innuتطمئنتَطْمَئِنُّfind satisfactionl-qulūbuالقلوبٱلْقُلُوبُthe hearts."Who have believed and whose hearts have rest in the remembrance of Allah. Verily in the remembrance of Allah do hearts find rest!those who believe and whose hearts find tranquility in the remembrance of Allah, for indeed in the remembrance of Allah do hearts find tranquility.Those who have believed and whose hearts are assured by the remembrance of Allāh. Unquestionably, by the remembrance of Allāh hearts are assured.""Those who believe, and whose hearts find satisfaction in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find satisfaction. |
| 29 | ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَـَٔابٖalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ṭūbāطوبىطُوبَىٰblessednesslahumلهملَهُمْ(is) for themwaḥus'nuوحسنوَحُسْنُand a beautifulmaābinمآبمَـَٔابٍplace of return.Those who believe and do right: Joy is for them, and bliss (their) journey's end.Those who believe and do righteous deeds, for them there will be bliss[25] and a good return.”Those who have believed and done righteous deeds - a good state is theirs and a good return."For those who believe and work righteousness, is (every) blessedness, and a beautiful place of (final) return." |
| 30 | كَذَٰلِكَ أَرْسَلْنَٰكَ فِيٓ أُمَّةٖ قَدْ خَلَتْ مِن قَبْلِهَآ أُمَمَ لِّتَتْلُوَاْ عَلَيْهِمُ ٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ وَهُمْ يَكْفُرُونَ بِٱلرَّحْمَٰنِۚ قُلْ هُوَ رَبِّي لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِkadhālikaكذلككَذَٰلِكَThusarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youfīفيفِىٓtoummatinأمةأُمَّةٍa nationqadقدقَدْverilykhalatخلتخَلَتْhave passed awayminمنمِنfromqablihāقبلهاقَبْلِهَآbefore itumamunأممأُمَمٌnations,litatluwāلتتلولِّتَتْلُوَاْso that you might reciteʿalayhimuعليهمعَلَيْهِمُto themalladhīالذيٱلَّذِىٓwhatawḥaynāأوحيناأَوْحَيْنَآWe revealedilaykaإليكإِلَيْكَto you,wahumوهموَهُمْwhile theyyakfurūnaيكفرونيَكْفُرُونَdisbelievebil-raḥmāniبالرحمنبِٱلرَّحْمَٰنِin the Most Gracious.qulقلقُلْSay,huwaهوهُوَ"Herabbīربيرَبِّى(is) my Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.ʿalayhiعليهعَلَيْهِUpon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwa-ilayhiوإليهوَإِلَيْهِand to Himmatābiمتابمَتَابِ(is) my return."Thus We send thee (O Muhammad) unto a nation, before whom other nations have passed away, that thou mayst recite unto them that which We have inspired in thee, while they are disbelievers in the Beneficent. Say: He is my Lord; there is no Allah save Him. In Him do I put my trust and unto Him is my recourse.Thus did We send you to a community before which other communities had passed away, so that you may recite to them what We have revealed to you, yet they disbelieve in the Most Compassionate. Say, “He is my Lord; none has the right to be worshiped except Him. In Him I put my trust, and to Him is my return.”Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return."Thus have we sent thee amongst a People before whom (long since) have (other) Peoples (gone and) passed away; in order that thou mightest rehearse unto them what We send down unto thee by inspiration; yet do they reject (Him), the Most Gracious! Say: "He is my Lord! There is no god but He! On Him is my trust, and to Him do I turn!" |
| 31 | وَلَوْ أَنَّ قُرْءَانٗا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا أَفَلَمْ يَاْيْـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعٗا وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُهُم بِمَا صَنَعُواْ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبٗا مِّن دَارِهِمْ حَتَّىٰ يَأْتِيَ وَعْدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَwalawولووَلَوْAnd ifannaأنأَنَّthat wasqur'ānanقرآناقُرْءَانًاany Quran,suyyiratسيرتسُيِّرَتْcould be movedbihiبهبِهِby itl-jibāluالجبالٱلْجِبَالُthe mountains,awأوأَوْorquṭṭiʿatقطعتقُطِّعَتْcould be cloven asunderbihiبهبِهِby itl-arḍuالأرضٱلْأَرْضُthe earth,awأوأَوْorkullimaكلمكُلِّمَcould be made to speakbihiبهبِهِby itl-mawtāالموتىٱلْمَوْتَىٰthe dead.balبلبَلNay,lillahiللهلِّلَّهِwith Allahl-amruالأمرٱلْأَمْرُ(is) the commandjamīʿanجميعاجَمِيعًاall.afalamأفلمأَفَلَمْThen do notyāy'asiييأسيَاْيْـَٔسِknowalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieveanأنأَنthatlawلولَّوْifyashāuيشاءيَشَآءُhad willedl-lahuاللهٱللَّهُAllah,lahadāلهدىلَهَدَىsurely, He would have guidedl-nāsaالناسٱلنَّاسَall?jamīʿanجميعاجَمِيعًاall of the mankind?walāولاوَلَاAnd notyazāluيزاليَزَالُwill ceasealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievetuṣībuhumتصيبهمتُصِيبُهُمto strike thembimāبمابِمَاfor whatṣanaʿūصنعواصَنَعُواْthey didqāriʿatunقارعةقَارِعَةٌa disaster,awأوأَوْortaḥulluتحلتَحُلُّit settlesqarībanقريباقَرِيبًاcloseminمنمِّنfromdārihimدارهمدَارِهِمْtheir homesḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَcomeswaʿduوعدوَعْدُ(the) promisel-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(will) notyukh'lifuيخلفيُخْلِفُfaill-mīʿādaالميعادٱلْمِيعَادَ(in) the Promise.Had it been possible for a Lecture to cause the mountains to move, or the earth to be torn asunder, or the dead to speak, (this Qur'an would have done so). Nay, but Allah's is the whole command. Do not those who believe know that, had Allah willed, He could have guided all mankind? As for those who disbelieve, disaster ceaseth not to strike them because of what they do, or it dwelleth near their home until the threat of Allah come to pass. Lo! Allah faileth not to keep the tryst.Even if there were a Qur’an that could cause mountains to move[26], or split the earth, or cause the dead to speak, [they would still not believe]. To Allah belongs all matters. Do the believers not know that if Allah had willed, He could have guided all humans? Calamities will continue to befall the disbelievers or strike close to their homes because of their deeds, until the promise of Allah comes to pass, for Allah does not fail in His promise.And if there was any Qur’ān [i.e., recitation] by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak,[640] [it would be this Qur’ān], but to Allāh belongs the affair entirely. Then have those who believed not accepted that had Allāh willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allāh. Indeed, Allāh does not fail in [His] promise.If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise. |
| 32 | وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٖ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُواْ ثُمَّ أَخَذْتُهُمْۖ فَكَيْفَ كَانَ عِقَابِwalaqadiولقدوَلَقَدِAnd certainly,us'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,fa-amlaytuفأمليتفَأَمْلَيْتُbut I granted respitelilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieved;thummaثمثُمَّthenakhadhtuhumأخذتهمأَخَذْتُهُمْI seized them,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasʿiqābiعقابعِقَابِMy penalty.And verily messengers (of Allah) were mocked before thee, but long I bore with those who disbelieved. At length I seized them, and how (awful) was My punishment!There were messengers before you who were ridiculed, but I gave respite to those who disbelieved, then I seized them[27]. How [terrible] was My chastisement!And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital! |
| 33 | أَفَمَنْ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفْسِۭ بِمَا كَسَبَتْ وَجَعَلُواْ لِلَّهِ شُرَكَآءَ قُلْ سَمُّوهُمْۚ أَمْ تُنَبِّـُٔونَهُ بِمَا لَا يَعْلَمُ فِي ٱلْأَرْضِ أَم بِظَٰهِرٖ مِّنَ ٱلْقَوْلِ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُواْ مَكْرُهُمْ وَصُدُّواْ عَنِ ٱلسَّبِيلِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٖafamanأفمنأَفَمَنْIs then He Whohuwaهوهُوَ(He)qāimunقائمقَآئِمٌ(is) a Maintainerʿalāعلىعَلَىٰofkulliكلكُلِّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit has earned?wajaʿalūوجعلواوَجَعَلُواْYet they ascribelillahiللهلِلَّهِto Allahshurakāaشركاءشُرَكَآءَpartners.qulقلقُلْSay,sammūhumسموهمسَمُّوهُمْ"Name them.amأمأَمْOrtunabbiūnahuتنبئونهتُنَبِّـُٔونَهُ(do) you inform Himbimāبمابِمَاof whatlāلالَاnotyaʿlamuيعلميَعْلَمُHe knowsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthamأمأَمorbiẓāhirinبظاهربِظَٰهِرٍof the apparentminaمنمِّنَofl-qawliالقولٱلْقَوْلِthe words?"balبلبَلْNay,zuyyinaزينزُيِّنَ(is) made fair-seeminglilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelievemakruhumمكرهممَكْرُهُمْtheir plotting,waṣuddūوصدواوَصُدُّواْand they are hinderedʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe Path.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِ(by) Allahl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُfor himminمنمِنْanyhādinهادهَادٍguide.Is He Who is aware of the deserts of every soul (as he who is aware of nothing)? Yet they ascribe unto Allah partners. Say: Name them. Is it that ye would inform Him of something which He knoweth not in the earth? Or is it but a way of speaking? Nay but their contrivance is made seeming fair for those who disbelieve and they are kept from the right road. He whom Allah sendeth astray, for him there is no guide.Is He Who watches every soul in whatever it does [like others]? Yet they ascribe partners to Allah. Say, “Name them! Or do you presume to inform Him of something that He does not know on earth, or it is just a show of words?” No, but the falsehood of the disbelievers is made appealing to them, and they are hindered from the [straight] path. Whoever Allah causes to stray, he will have none to guide.Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allāh they have attributed partners. Say, "Name them. Or do you inform Him of that[641] which He knows not upon the earth or of what is apparent [i.e., alleged] of speech?"[642] Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allāh sends astray - there will be for him no guide.Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide. |
| 34 | لَّهُمْ عَذَابَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَلَعَذَابُ ٱلْأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٖlahumلهملَّهُمْFor themʿadhābunعذابعَذَابٌ(is) a punishmentfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwalaʿadhābuولعذابوَلَعَذَابُand surely the punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterashaqquأشقأَشَقُّ(is) harder.wamāوماوَمَاAnd notlahumلهملَهُمfor themminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywāqinواقوَاقٍdefender.For them is torment in the life of the world, and verily the doom of the Hereafter is more painful, and they have no defender from Allah.They will be punished in this life, but the punishment of the Hereafter is more severe, and they will have no protector against Allah.For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allāh any protector.For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah. |
| 35 | ۞ مَّثَلُ ٱلْجَنَّةِ ٱلَّتِي وُعِدَ ٱلْمُتَّقُونَۖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ أُكُلُهَا دَآئِمَ وَظِلُّهَاۚ تِلْكَ عُقْبَى ٱلَّذِينَ ٱتَّقَواْۚ وَّعُقْبَى ٱلْكَٰفِرِينَ ٱلنَّارُmathaluمثلمَّثَلُThe examplel-janatiالجنةٱلْجَنَّةِof Paradiseallatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَ(is) promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous,tajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.ukuluhāأكلهاأُكُلُهَاIts fooddāimunدائمدَآئِمٌ(is) everlasting,waẓilluhāوظلهاوَظِلُّهَاand its shade.til'kaتلكتِلْكَThisʿuq'bāعقبىعُقْبَى(is the) endalladhīnaالذينٱلَّذِينَof those whoittaqawاتقواٱتَّقَواْ(are) righteous,waʿuq'bāوعقبىوَّعُقْبَىand (the) endl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversl-nāruالنارٱلنَّارُ(is) the Fire.A similitude of the Garden which is promised unto those who keep their duty (to Allah): Underneath it rivers flow; its food is everlasting, and its shade; this is the reward of those who keep their duty, while the reward of disbelievers is the Fire.The likeness of Paradise, which is promised to the righteous is that under it rivers flow; its fruit is eternal, so is its shade. Such is the end of those who fear Allah, but the end of the disbelievers is Fire!The example [i.e., description] of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.The parable of the Garden which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Unbelievers in the Fire. |
| 36 | وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَفْرَحُونَ بِمَآ أُنزِلَ إِلَيْكَۖ وَمِنَ ٱلْأَحْزَابِ مَن يُنكِرُ بَعْضَهُۚ قُلْ إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ وَلَآ أُشْرِكَ بِهِۦٓۚ إِلَيْهِ أَدْعُواْ وَإِلَيْهِ مَـَٔابِwa-alladhīnaوالذينوَٱلَّذِينَAnd those (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Book,yafraḥūnaيفرحونيَفْرَحُونَrejoicebimāبمابِمَآat whatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto you,waminaومنوَمِنَbut amongl-aḥzābiالأحزابٱلْأَحْزَابِthe groupsmanمنمَن(those) whoyunkiruينكريُنكِرُdenybaʿḍahuبعضهبَعْضَهُa part of it.qulقلقُلْSay,innamāإنماإِنَّمَآ"Onlyumir'tuأمرتأُمِرْتُI have been commandedanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipl-lahaاللهٱللَّهَAllah,walāولاوَلَآand notush'rikaأشركأُشْرِكَI associate partnersbihiبهبِهِۦٓwith Him.ilayhiإليهإِلَيْهِTo HimadʿūأدعوأَدْعُواْI callwa-ilayhiوإليهوَإِلَيْهِand to Himmaābiمآبمَـَٔابِ(is) my return."Those unto whom We gave the Scripture rejoice in that which is revealed unto thee. And of the clans there are who deny some of it. Say: I am commanded only that I serve Allah and ascribe unto Him no partner. Unto Him I cry, and unto Him is my return.Those whom We gave the Scripture[28] rejoice at that which is sent down to you [O Prophet], but there are some factions who deny part of it. Say, “I have only been commanded to worship Allah, and associate none with Him. To Him I call and to Him is my return.”And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muḥammad], but among the [opposing] factions are those who deny part of it [i.e., the Qur’ān]. Say, "I have only been commanded to worship Allāh and not associate [anything] with Him. To Him I invite, and to Him is my return."Those to whom We have given the Book rejoice at what hath been revealed unto thee: but there are among the clans those who reject a part thereof. Say: "I am commanded to worship Allah, and not to join partners with Him. Unto Him do I call, and unto Him is my return." |
| 37 | وَكَذَٰلِكَ أَنزَلْنَٰهُ حُكْمًا عَرَبِيّٗاۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ مَا جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا وَاقٖwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed itḥuk'manحكماحُكْمًا(to be) a judgment of authorityʿarabiyyanعربياعَرَبِيًّا(in) Arabic.wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followahwāahumأهواءهمأَهْوَآءَهُمtheir desiresbaʿdamāبعد مابَعْدَمَاafter whatjāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,māمامَاnotlakaلكلَكَfor youminaمنمِنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notwāqinواقوَاقٍdefender.Thus have We revealed it, a decisive utterance in Arabic; and if thou shouldst follow their desires after that which hath come unto thee of knowledge, then truly wouldst thou have from Allah no protecting friend nor defender.Thus We have sent it down as a commandment in Arabic. If you were to follow their[29] desires after the knowledge that has come to you, you would have no supporter or protector against Allah.And thus We have revealed it as an Arabic legislation.[643] And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allāh any ally or any protector.Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah. |
| 38 | وَلَقَدْ أَرْسَلْنَا رُسُلٗا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَٰجٗا وَذُرِّيَّةٗۚ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ لِكُلِّ أَجَلٖ كِتَابَwalaqadولقدوَلَقَدْAnd certainly,arsalnāأرسلناأَرْسَلْنَاWe sentrusulanرسلارُسُلًاMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youwajaʿalnāوجعلناوَجَعَلْنَاand We madelahumلهملَهُمْfor themazwājanأزواجاأَزْوَٰجًاwiveswadhurriyyatanوذريةوَذُرِّيَّةًand offspring.wamāوماوَمَاAnd notkānaكانكَانَwaslirasūlinلرسوللِرَسُولٍfor a Messengeranأنأَنthatyatiyaيأتييَأْتِىَhe comesbiāyatinبآيةبِـَٔايَةٍwith a signillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby the leavel-lahiاللهٱللَّهِ(of) Allah.likulliلكللِكُلِّFor everythingajalinأجلأَجَلٍ(is) a timekitābunكتابكِتَابٌprescribed.And verily We sent messengers (to mankind) before thee, and We appointed for them wives and offspring, and it was not (given) to any messenger that he should bring a portent save by Allah's leave. For everything there is a time prescribed.We have sent messengers before you and gave them wives and offspring[30]. It was not for any messenger to bring a sign except with Allah’s permission. Every matter has a destined time.And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allāh. For every term is a decree.We did send messengers before thee, and appointed for them wives and children: and it was never the part of a messenger to bring a sign except as Allah permitted (or commanded). For each period is a Book (revealed). |
| 39 | يَمْحُواْ ٱللَّهُ مَا يَشَآءُ وَيُثْبِتُۖ وَعِندَهُٓ أُمُّ ٱلْكِتَٰبِyamḥūيمحويَمْحُواْ(Is) eliminatedl-lahuاللهٱللَّهُ(by) AllahmāمامَاwhatyashāuيشاءيَشَآءُHe wills,wayuth'bituويثبتوَيُثْبِتُand confirms,waʿindahuوعندهوَعِندَهُٓand with Himummuأمأُمُّ(is) the Mother (of) the Book.l-kitābiالكتابٱلْكِتَٰبِ(is) the Mother (of) the Book.Allah effaceth what He will, and establisheth (what He will), and with Him is the source of ordinance.Allah eliminates what He wills or affirms it[31], and with Him is the Master Book[32].Allāh eliminates what He wills or confirms, and with Him is the Mother of the Book.[644]Allah doth blot out or confirm what He pleaseth: with Him is the Mother of the Book. |
| 40 | وَإِن مَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَعَلَيْنَا ٱلْحِسَابُwa-inوإنوَإِنAnd whethermāمامَّا(what)nuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَa partalladhīالذيٱلَّذِى(of) whatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-innamāفإنمافَإِنَّمَاso onlyʿalaykaعليكعَلَيْكَon youl-balāghuالبلاغٱلْبَلَٰغُ(is) the conveyance,waʿalaynāوعليناوَعَلَيْنَاand on Usl-ḥisābuالحسابٱلْحِسَابُ(is) the reckoning.Whether We let thee see something of that which We have promised them, or make thee die (before its happening), thine is but conveyance (of the message). Ours the reckoning.Whether We show you [O Prophet] part of what We warn them or cause you to die [before that], your duty is only to convey the message, and the reckoning is for Us.And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.Whether We shall show thee (within thy life-time) part of what we promised them or take to ourselves thy soul (before it is all accomplished),- thy duty is to make (the Message) reach them: it is our part to call them to account. |
| 41 | أَوَلَمْ يَرَوْاْ أَنَّا نَأْتِي ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَاۚ وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦۚ وَهُوَ سَرِيعُ ٱلْحِسَابِawalamأولمأَوَلَمْDid notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wenatīنأتينَأْتِىcomel-arḍaالأرضٱلْأَرْضَ(to) the land,nanquṣuhāننقصهانَنقُصُهَاreducing itminمنمِنْfromaṭrāfihāأطرافهاأَطْرَافِهَاits borders?wal-lahuواللهوَٱللَّهُAnd Allahyaḥkumuيحكميَحْكُمُjudges;lāلالَا(there is) nomuʿaqqibaمعقبمُعَقِّبَadjusterliḥuk'mihiلحكمهلِحُكْمِهِۦ(of) His Judgment.wahuwaوهووَهُوَAnd Hesarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) the reckoning.See they not how we aim to the land, reducing it of its outlying parts? (When) Allah doometh there is none that can postpone His doom, and He is swift at reckoning.Do they not see that We advance to the land, diminishing it from its sides[33]? It is Allah Who decrees; there is none to reverse His decree, and He is swift in reckoning.Have they not seen that We set upon the land, reducing it from its borders?[645] And Allāh decides; there is no adjuster of His decision. And He is swift in account.See they not that We gradually reduce the land (in their control) from its outlying borders? (Where) Allah commands, there is none to put back His Command: and He is swift in calling to account. |
| 42 | وَقَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ ٱلْمَكْرُ جَمِيعٗاۖ يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٖ وَسَيَعْلَمُ ٱلْكُفَّٰرُ لِمَنْ عُقْبَى ٱلدَّارِwaqadوقدوَقَدْAnd certainlymakaraمكرمَكَرَplottedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them,falillahiفللهفَلِلَّهِbut for Allahl-makruالمكرٱلْمَكْرُ(is) the plotjamīʿanجميعاجَمِيعًاall.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhattaksibuتكسبتَكْسِبُearnskulluكلكُلُّeverynafsinنفسنَفْسٍsoul,wasayaʿlamuوسيعلموَسَيَعْلَمُand will knowl-kufāruالكفارٱلْكُفَّٰرُthe disbelieverslimanلمنلِمَنْfor whomʿuq'bāعقبىعُقْبَى(is) the finall-dāriالدارٱلدَّارِthe home.Those who were before them plotted; but all plotting is Allah's. He knoweth that which each soul earneth. The disbelievers will come to know for whom will be the sequel of the (heavenly) Home.Those who came before them did devise plans, but Allah has the ultimate plan. He knows what every soul does, and the disbelievers will come to know who will have the final abode.And those before them had plotted, but to Allāh belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.Those before them did (also) devise plots; but in all things the master-planning is Allah's He knoweth the doings of every soul: and soon will the Unbelievers know who gets home in the end. |
| 43 | وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَسْتَ مُرْسَلٗاۚ قُلْ كَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ ٱلْكِتَٰبِwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lastaلستلَسْتَ"You are notmur'salanمرسلامُرْسَلًاa Messenger."qulقلقُلْSay,kafāكفىكَفَىٰ"Sufficientbil-lahiباللهبِٱللَّهِ(is) Allahshahīdanشهيداشَهِيدًۢا(as) a Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,wamanومنوَمَنْand whoeverʿindahuعندهعِندَهُ[he] hasʿil'muعلمعِلْمُknowledgel-kitābiالكتابٱلْكِتَٰبِ(of) the Book."They who disbelieve say: Thou art no messenger (of Allah). Say: Allah, and whosoever hath knowledge of the Scripture, is sufficient witness between me and you.Those who disbelieve say, “You are not a messenger.” Say, “Allah is sufficient as a Witness between me and you, as well as those who have knowledge of the Scripture[34].”And those who have disbelieved say, "You are not a messenger." Say, [O Muḥammad], "Sufficient is Allāh as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."[646]The Unbelievers say: "No messenger art thou." Say: "Enough for a witness between me and you is Allah, and such as have knowledge of the Book." |
| ﱚ | |
| 1 | الٓرۚ كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِalif-lam-raالرالٓرAlif Laam Ra.kitābunكتابكِتَٰبٌA Bookanzalnāhuأنزلناهأَنزَلْنَٰهُwhich We have revealedilaykaإليكإِلَيْكَto you,litukh'rijaلتخرجلِتُخْرِجَso that you may bring outl-nāsaالناسٱلنَّاسَthe mankindminaمنمِنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtol-nūriالنورٱلنُّورِthe lightbi-idh'niبإذنبِإِذْنِby the permissionrabbihimربهمرَبِّهِمْ(of) their Lord,ilāإلىإِلَىٰtoṣirāṭiصراطصِرَٰطِthe Pathl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ḥamīdiالحميدٱلْحَمِيدِthe Praiseworthy.Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise,Alif Lām Ra[1]. This is a book that We have sent down to you, so that you may bring people out of the depths of darkness into the light, by their Lord’s permission, to the path of the All-Mighty, the Praiseworthy.Alif, Lām, Rā.[648] [This is] a Book which We have revealed to you, [O Muḥammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!- |
| 2 | ٱللَّهِ ٱلَّذِي لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَوَيْلَ لِّلْكَٰفِرِينَ مِنْ عَذَابٖ شَدِيدٍal-lahiاللهٱللَّهِAllahalladhīالذيٱلَّذِى(is) the Onelahuلهلَهُto Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wawaylunوويلوَوَيْلٌAnd woelil'kāfirīnaللكافرينلِّلْكَٰفِرِينَto the disbelieversminمنمِنْfromʿadhābinعذابعَذَابٍthe punishmentshadīdinشديدشَدِيدٍsevere.Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom;Allah, to Whom belongs all that is in the heavens and all that is on earth. And woe to the disbelievers from a severe punishment!Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. And woe [i.e., destruction] to the disbelievers from a severe punishment -Of Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!- |
| 3 | ٱلَّذِينَ يَسْتَحِبُّونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْأٓخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًاۚ أُوْلَٰٓئِكَ فِي ضَلَٰلِۭ بَعِيدٖalladhīnaالذينٱلَّذِينَThose whoyastaḥibbūnaيستحبونيَسْتَحِبُّونَlove morel-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldʿalāعلىعَلَىthanl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,wayaṣuddūnaويصدونوَيَصُدُّونَand hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) Pathl-lahiاللهٱللَّهِ(of) Allah,wayabghūnahāويبغونهاوَيَبْغُونَهَاand seek in itʿiwajanعوجاعِوَجًاcrookedness,ulāikaأولئكأُوْلَٰٓئِكَthosefīفيفِى[in]ḍalālinضلالضَلَٰلٍۭ(are) far astray.baʿīdinبعيدبَعِيدٍ(are) far astray.Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray.Those who prefer the life of this world to the Hereafter and prevent [people] from Allah’s way, seeking to make it crooked[2]; it is they who have gone far astray.The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allāh, seeking to make it [seem] deviant. Those are in extreme error.Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance. |
| 4 | وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِي مَن يَشَآءُۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاexceptbilisāniبلسانبِلِسَانِwith the languageqawmihiقومهقَوْمِهِۦ(of) his peopleliyubayyinaليبينلِيُبَيِّنَso that he might make clearlahumلهملَهُمْfor them.fayuḍilluفيضلفَيُضِلُّThen Allah lets go astrayl-lahuاللهٱللَّهُThen Allah lets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise.We did not send any messenger but in the language of his people to make things clear for them. Allah causes to stray whom He wills[3] and guides whom He wills, and He is the All-Mighty, the All-Wise.And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allāh sends astray [thereby] whom He wills[649] and guides whom He wills. And He is the Exalted in Might, the Wise.We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom. |
| 5 | وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖwalaqadولقدوَلَقَدْAnd verilyarsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَآwith Our Signs,anأنأَنْthatakhrijأخرجأَخْرِجْ"Bring outqawmakaقومكقَوْمَكَyour peopleminaمنمِنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtol-nūriالنورٱلنُّورِthe light.wadhakkir'humوذكرهموَذَكِّرْهُمAnd remind thembi-ayyāmiبأيامبِأَيَّىٰمِof the daysl-lahiاللهٱللَّهِ(of) Allah."innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) the signslikulliلكللِّكُلِّfor everyoneṣabbārinصبارصَبَّارٍpatientshakūrinشكورشَكُورٍand thankful.We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart).We sent Moses with Our signs [saying], “Bring your people out of the depths of darkness into the light, and remind them of Allah’s days[4]. Indeed, there are signs in this for every patient and grateful person.And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days[650] of Allāh." Indeed in that are signs for everyone patient and grateful.We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative. |
| 6 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُواْ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي ذَٰلِكُم بَلَآءَ مِّن رَّبِّكُمْ عَظِيمَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِto his people,udh'kurūاذكرواٱذْكُرُواْ"Rememberniʿ'mataنعمةنِعْمَةَ(the) Favor of Allahl-lahiاللهٱللَّهِ(the) Favor of Allahʿalaykumعليكمعَلَيْكُمْupon you,idhإذإِذْwhenanjākumأنجاكمأَنجَىٰكُمHe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,yasūmūnakumيسومونكميَسُومُونَكُمْthey were afflicting yousūaسوءسُوٓءَ(with) evill-ʿadhābiالعذابٱلْعَذَابِtormentwayudhabbiḥūnaويذبحونوَيُذَبِّحُونَand were slaughteringabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat."And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord.And [remember] when Moses said to his people, “Remember Allah’s favor upon you when He saved you from Pharaoh’s people who were inflicting upon you the worst torment, slaughtering your sons and keeping your women alive; that was a great trial from your Lord.And [recall, O Children of Israel], when Moses said to his people, "Remember the favor of Allāh upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.Remember! Moses said to his people: "Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord." |
| 7 | وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدَwa-idhوإذوَإِذْAnd whenta-adhanaتأذنتَأَذَّنَproclaimedrabbukumربكمرَبُّكُمْyour Lord,la-inلئنلَئِن"Ifshakartumشكرتمشَكَرْتُمْyou are thankful,la-azīdannakumلأزيدنكملَأَزِيدَنَّكُمْsurely I will increase you;wala-inولئنوَلَئِنbut ifkafartumكفرتمكَفَرْتُمْyou are ungratefulinnaإنإِنَّindeed,ʿadhābīعذابيعَذَابِىMy punishmentlashadīdunلشديدلَشَدِيدٌ(is) surely severe."And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire.And [remember] when your Lord declared, ‘If you are grateful, I will surely give you more; but if you are ungrateful, My punishment is severe indeed.’”And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'"And remember! your Lord caused to be declared (publicly): "If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed." |
| 8 | وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓاْ أَنتُمْ وَمَن فِي ٱلْأَرْضِ جَمِيعٗا فَإِنَّ ٱللَّهَ لَغَنِيٌّ حَمِيدٌwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰٓMusa,inإنإِن"Iftakfurūتكفرواتَكْفُرُوٓاْyou disbelieve,antumأنتمأَنتُمْyouwamanومنوَمَنand whoeverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاall,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlaghaniyyunلغنيلَغَنِىٌّcertainly (is) Free of need,ḥamīdunحميدحَمِيدٌPraiseworthy."And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise.And Moses said, “If you and all those who are on earth were to disbelieve, indeed Allah is Self-Sufficient, Praiseworthy.”And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allāh is Free of need and Praiseworthy."And Moses said: "If ye show ingratitude, ye and all on earth together, yet is Allah free of all wants, worthy of all praise. |
| 9 | أَلَمْ يَأْتِكُمْ نَبَؤُاْ ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٖ وَعَادٖ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُۚ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرَدُّوٓاْ أَيْدِيَهُمْ فِيٓ أَفْوَٰهِهِمْ وَقَالُوٓاْ إِنَّا كَفَرْنَا بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِي شَكّٖ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٖalamألمأَلَمْHas notyatikumيأتكميَأْتِكُمْcome to younaba-uنبأنَبَؤُاْ(the) newsalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before you,qablikumقبلكمقَبْلِكُمْ(were) before you,qawmiقومقَوْمِthe peoplenūḥinنوحنُوحٍof Nuh,waʿādinوعادوَعَادٍand Aadwathamūdaوثمودوَثَمُودَand Thamudwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِنۢ(were) after them?baʿdihimبعدهمبَعْدِهِمْ(were) after them?lāلالَاNoneyaʿlamuhumيعلمهميَعْلَمُهُمْknows themillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.jāathumجاءتهمجَآءَتْهُمْCame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfaraddūفردوافَرَدُّوٓاْbut they returnedaydiyahumأيديهمأَيْدِيَهُمْtheir handsfīفيفِىٓinafwāhihimأفواههمأَفْوَٰهِهِمْtheir mouthswaqālūوقالواوَقَالُوٓاْand they said,innāإناإِنَّا"Indeed wekafarnāكفرناكَفَرْنَا[we] disbelievebimāبمابِمَآin whatur'sil'tumأرسلتمأُرْسِلْتُمyou have been sentbihiبهبِهِۦwith [it],wa-innāوإناوَإِنَّاand indeed, welafīلفيلَفِى(are) surely inshakkinشكشَكٍّdoubtmimmāممامِّمَّاabout whattadʿūnanāتدعونناتَدْعُونَنَآyou invite usilayhiإليهإِلَيْهِto itmurībinمريبمُرِيبٍsuspicious."Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us.Have there not come to you the stories of those who came before you – the people of Noah, ‘Ād and Thamūd, and those who came after them? No one knows them except Allah. Their messengers came to them with clear proofs, but they shoved their hands into their mouths[5] and said, “We disbelieve in what you are sent with, and we surely doubt what you are calling us to.”Has there not reached you the news of those before you - the people of Noah and ʿAad and Thamūd and those after them? No one knows them [i.e., their number] but Allāh. Their messengers brought them clear proofs, but they returned their hands to their mouths[651] and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us." |
| 10 | ۞ قَالَتْ رُسُلُهُمْ أَفِي ٱللَّهِ شَكَّ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۚ قَالُوٓاْ إِنْ أَنتُمْ إِلَّا بَشَرَ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتُونَا بِسُلْطَٰنٖ مُّبِينٖqālatقالتقَالَتْSaidrusuluhumرسلهمرُسُلُهُمْtheir Messengers,afīأفيأَفِى"Can (there) be aboutl-lahiاللهٱللَّهِAllahshakkunشكشَكٌّany doubt,fāṭiriفاطرفَاطِرِ(the) Creatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?yadʿūkumيدعوكميَدْعُوكُمْHe invites you,liyaghfiraليغفرلِيَغْفِرَso that He may forgivelakumلكملَكُمfor youminمنمِّن[of]dhunūbikumذنوبكمذُنُوبِكُمْyour sins,wayu-akhirakumويؤخركموَيُؤَخِّرَكُمْand give you respiteilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed."qālūقالواقَالُوٓاْThey said,inإنإِنْ"Notantumأنتمأَنتُمْyouillāإلاإِلَّا(are) butbasharunبشربَشَرٌa humanmith'lunāمثلنامِّثْلُنَاlike us,turīdūnaتريدونتُرِيدُونَyou wishanأنأَنtotaṣuddūnāتصدوناتَصُدُّونَاhinder usʿammāعماعَمَّاfrom whatkānaكانكَانَused toyaʿbuduيعبديَعْبُدُworshipābāunāآباؤناءَابَآؤُنَاour forefathers.fatūnāفأتونافَأْتُونَاSo bring usbisul'ṭāninبسلطانبِسُلْطَٰنٍan authoritymubīninمبينمُّبِينٍclear."Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant.Their messengers said, “Can there be any doubt about Allah, the Creator of the heavens and earth? He calls you so that He may forgive some of your sins, and give you respite for an appointed term.” They said, “You are but humans like us! You want to turn us away from what our forefathers used to worship; then bring us a clear proof.”Their messengers said, "Can there be doubt about Allāh, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays you [i.e., your death] for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority [i.e., evidence]."Their messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority." |
| 11 | قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرَ مِّثْلُكُمْ وَلَٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦۖ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم بِسُلْطَٰنٍ إِلَّا بِإِذْنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَqālatقالتقَالَتْSaidlahumلهملَهُمْto themrusuluhumرسلهمرُسُلُهُمْtheir Messengers,inإنإِن"Notnaḥnuنحننَّحْنُwe (are)illāإلاإِلَّاbutbasharunبشربَشَرٌa humanmith'lukumمثلكممِّثْلُكُمْlike you,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahyamunnuيمنيَمُنُّbestows His GraceʿalāعلىعَلَىٰonmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves.wamāوماوَمَاAnd notkānaكانكَانَislanāلنالَنَآfor usanأنأَنthatnatiyakumنأتيكمنَّأْتِيَكُمwe bring youbisul'ṭāninبسلطانبِسُلْطَٰنٍan authorityillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby the permission of Allah.l-lahiاللهٱللَّهِby the permission of Allah.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِso let put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!Their messengers said to them, “We are no more than human beings like you, but it is Allah Who bestows His favor upon whom He wills of His slaves. It is not for us to bring you proof except with Allah’s permission, and in Allah let the believers put their trust.Their messengers said to them, "We are only men like you, but Allāh confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allāh. And upon Allāh let the believers rely.Their messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust. |
| 12 | وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَاۚ وَلَنَصْبِرَنَّ عَلَىٰ مَآ ءَاذَيْتُمُونَاۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَwamāوماوَمَاAnd whatlanāلنالَنَآ(is) for usallāألاأَلَّاthat notnatawakkalaنتوكلنَتَوَكَّلَwe put our trustʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllah,waqadوقدوَقَدْwhile certainlyhadānāهداناهَدَىٰنَاHe has guided ussubulanāسبلناسُبُلَنَاto our ways?walanaṣbirannaولنصبرنوَلَنَصْبِرَنَّAnd surely we will bear with patienceʿalāعلىعَلَىٰonmāمامَآwhatādhaytumūnāآذيتموناءَاذَيْتُمُونَاharm you may cause us.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِso let put (their) trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthe ones who put (their) trust."How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust.Why should we not put our trust in Allah, and it is He Who has guided us to our ways? We will surely be patient against whatever harm you cause us. And in Allah let the faithful put their trust.”And why should we not rely upon Allāh while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allāh let those who would rely [indeed] rely.""No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah." |
| 13 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِي مِلَّتِنَاۖ فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ ٱلظَّٰلِمِينَwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedlirusulihimلرسلهملِرُسُلِهِمْto their Messengers,lanukh'rijannakumلنخرجنكملَنُخْرِجَنَّكُم"Surely we will drive you outminمنمِّنْofarḍināأرضناأَرْضِنَآour landawأوأَوْorlataʿūdunnaلتعودنلَتَعُودُنَّsurely you should returnfīفيفِىtomillatināملتنامِلَّتِنَاour religion."fa-awḥāفأوحىفَأَوْحَىٰٓSo inspiredilayhimإليهمإِلَيْهِمْto themrabbuhumربهمرَبُّهُمْtheir Lord,lanuh'likannaلنهلكنلَنُهْلِكَنَّ"We will surely destroyl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers,The disbelievers said to their messengers, “We will surely drive you out of our land unless you return to our religion.” Their Lord then inspired them, “We will certainly destroy the wrongdoers,And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.And the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish! |
| 14 | وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْۚ ذَٰلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِwalanus'kinannakumuولنسكننكموَلَنُسْكِنَنَّكُمُAnd surely We will make you dwelll-arḍaالأرضٱلْأَرْضَ(in) the landminمنمِنۢafter them.baʿdihimبعدهمبَعْدِهِمْafter them.dhālikaذلكذَٰلِكَThatlimanلمنلِمَنْ(is) for whoeverkhāfaخافخَافَfearsmaqāmīمقاميمَقَامِىstanding before Mewakhāfaوخافوَخَافَand fearswaʿīdiوعيدوَعِيدِMy Threat."And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats.and We will make you dwell in the land after them. This is for those who fear standing before Me[6], and who fear My warning.”And We will surely cause you to dwell in the land after them. That is for he who fears My position[652] and fears My threat.""And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced." |
| 15 | وَٱسْتَفْتَحُواْ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٖwa-is'taftaḥūواستفتحواوَٱسْتَفْتَحُواْAnd they sought victorywakhābaوخابوَخَابَand disappointedkulluكلكُلُّeveryjabbārinجبارجَبَّارٍtyrantʿanīdinعنيدعَنِيدٍobstinate.And they sought help (from their Lord) and every froward potentate was bought to naught;[The messengers] sought victory, and every obstinate tyrant was doomed.And they requested decision [i.e., victory from Allāh], and disappointed, [therefore], was every obstinate tyrant.But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor. |
| 16 | مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٖ صَدِيدٖminمنمِّنAhead of himwarāihiورائهوَرَآئِهِۦAhead of himjahannamuجهنمجَهَنَّمُ(is) Hell,wayus'qāويسقىوَيُسْقَىٰand he will be made to drinkminمنمِنofmāinماءمَّآءٍwaterṣadīdinصديدصَدِيدٍpurulent.Hell is before him, and he is made to drink a festering water,Hell awaits him, and he will be made to drink of oozing pus,Before him[653] is Hell, and he will be given a drink of purulent water.[654]In front of such a one is Hell, and he is given, for drink, boiling fetid water. |
| 17 | يَتَجَرَّعُهُ وَلَا يَكَادُ يُسِيغُهُ وَيَأْتِيهِ ٱلْمَوْتُ مِن كُلِّ مَكَانٖ وَمَا هُوَ بِمَيِّتٖۖ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظَyatajarraʿuhuيتجرعهيَتَجَرَّعُهُHe will sip itwalāولاوَلَاbut notyakāduيكاديَكَادُhe will be nearyusīghuhuيسيغهيُسِيغُهُ(to) swallowing it.wayatīhiويأتيهوَيَأْتِيهِAnd will come to himl-mawtuالموتٱلْمَوْتُthe deathminمنمِنfromkulliكلكُلِّeverymakāninمكانمَكَانٍside,wamāوماوَمَاbut nothuwaهوهُوَhebimayyitinبميتبِمَيِّتٍwill die.waminومنوَمِنAnd ahead of himwarāihiورائهوَرَآئِهِۦAnd ahead of himʿadhābunعذابعَذَابٌ(is) a punishmentghalīẓunغليظغَلِيظٌharsh.Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.which he will arduously sip but can hardly swallow it, and death will come to him from every direction, yet he will not die. And ahead of him will be a harsh punishment.He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting. |
| 18 | مَّثَلُ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْۖ أَعْمَٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِي يَوْمٍ عَاصِفٖۖ لَّا يَقْدِرُونَ مِمَّا كَسَبُواْ عَلَىٰ شَيْءٖۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُmathaluمثلمَّثَلُ(The) examplealladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievebirabbihimبربهمبِرَبِّهِمْin their Lord,aʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedskaramādinكرمادكَرَمَادٍ(are) like ashesish'taddatاشتدتٱشْتَدَّتْblows furiouslybihiبهبِهِon itl-rīḥuالريحٱلرِّيحُthe windfīفيفِىinyawminيوميَوْمٍa dayʿāṣifinعاصفعَاصِفٍstormy.lāلالَّاNoyaqdirūnaيقدرونيَقْدِرُونَcontrol (they have)mimmāممامِمَّاof whatkasabūكسبواكَسَبُواْthey have earnedʿalāعلىعَلَىٰonshayinشيءشَىْءٍanything.dhālikaذلكذَٰلِكَThat,huwaهوهُوَ[it]l-ḍalāluالضلالٱلضَّلَٰلُ(is) the strayingl-baʿīduالبعيدٱلْبَعِيدُfar.A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure.The deeds of those who disbelieve[7] in their Lord are like ashes that are blown away by the wind on a stormy day. They will gain nothing from what they did; that is the farthest misguidance.The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal). |
| 19 | أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٖ جَدِيدٖalamألمأَلَمْDo nottaraترتَرَyou see,annaأنأَنَّthatl-lahaاللهٱللَّهَAllahkhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin truth?inإنإِنIfyashaيشأيَشَأْHe wills,yudh'hib'kumيذهبكميُذْهِبْكُمْHe can remove youwayatiويأتوَيَأْتِand bringbikhalqinبخلقبِخَلْقٍa creationjadīdinجديدجَدِيدٍnew.Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation;Do you not see that Allah has created the heavens and earth for a true purpose? If He wills, He can take you away and replace you with a new creation[8].Have you not seen [i.e., considered] that Allāh created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation? |
| 20 | وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖwamāوماوَمَاAnd notdhālikaذلكذَٰلِكَ(is) thatʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllahbiʿazīzinبعزيزبِعَزِيزٍgreat.And that is no great matter for Allah.That is not difficult for Allah.And that is not difficult for Allāh.Nor is that for Allah any great matter. |
| 21 | وَبَرَزُواْ لِلَّهِ جَمِيعٗا فَقَالَ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا كُنَّا لَكُمْ تَبَعٗا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَيْءٖۚ قَالُواْ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْۖ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٖwabarazūوبرزواوَبَرَزُواْAnd they will come forthlillahiللهلِلَّهِbefore Allahjamīʿanجميعاجَمِيعًاall together,faqālaفقالفَقَالَthen will sayl-ḍuʿafāuالضعفاءٱلضُّعَفَٰٓؤُاْthe weaklilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْwere arrogant,innāإناإِنَّا"Indeed we,kunnāكناكُنَّاwe werelakumلكملَكُمْyourtabaʿanتبعاتَبَعًاfollowers,fahalفهلفَهَلْso canantumأنتمأَنتُمyou (be)mugh'nūnaمغنونمُّغْنُونَthe one who availsʿannāعناعَنَّاusminمنمِنْfromʿadhābiعذابعَذَابِ(the) punishmentl-lahiاللهٱللَّهِ(of) Allahminمنمِنanything?"shayinشيءشَىْءٍanything?"qālūقالواقَالُواْThey will say,lawلولَوْ"IfhadānāهداناهَدَىٰنَاAllah had guided usl-lahuاللهٱللَّهُAllah had guided uslahadaynākumلهديناكملَهَدَيْنَٰكُمْsurely we would have guided you.sawāonسواءسَوَآءٌ(It is) sameʿalaynāعليناعَلَيْنَآfor usajaziʿ'nāأجزعناأَجَزِعْنَآwhether we show intoleranceamأمأَمْorṣabarnāصبرناصَبَرْنَاwe are patient,māمامَاnotlanāلنالَنَا(is) for usminمنمِنanymaḥīṣinمحيصمَّحِيصٍplace of escape."They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.All will appear before Allah, then those who were weak will say to those who were arrogant, “We were your followers; can you avail us anything against the punishment of Allah?” They will say, “If Allah had guided us, we would have guided you. It is all the same for us whether we cry or suffer patiently, we have no escape[9].”And they will come out [for judgement] before Allāh all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allāh?" They will say, "If Allāh had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape." |
| 22 | وَقَالَ ٱلشَّيْطَٰنُ لَمَّا قُضِيَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْۖ وَمَا كَانَ لِيَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِيۖ فَلَا تَلُومُونِي وَلُومُوٓاْ أَنفُسَكُمۖ مَّآ أَنَا بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِيَّ إِنِّي كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمَwaqālaوقالوَقَالَAnd will sayl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,lammāلمالَمَّاwhenquḍiyaقضيقُضِىَhas been decidedl-amruالأمرٱلْأَمْرُthe matter,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahwaʿadakumوعدكموَعَدَكُمْpromised youwaʿdaوعدوَعْدَa promisel-ḥaqiالحقٱلْحَقِّ(of) truth.wawaʿadttukumووعدتكموَوَعَدتُّكُمْAnd I promised you,fa-akhlaftukumفأخلفتكمفَأَخْلَفْتُكُمْbut I betrayed you.wamāوماوَمَاBut notkānaكانكَانَI hadliyaليلِىَI hadʿalaykumعليكمعَلَيْكُمover youminمنمِّنanysul'ṭāninسلطانسُلْطَٰنٍauthorityillāإلاإِلَّآexceptanأنأَنthatdaʿawtukumدعوتكمدَعَوْتُكُمْI invited you,fa-is'tajabtumفاستجبتمفَٱسْتَجَبْتُمْand you respondedlīليلِىto me.falāفلافَلَاSo (do) nottalūmūnīتلومونيتَلُومُونِىblame me,walūmūولومواوَلُومُوٓاْbut blameanfusakumأنفسكمأَنفُسَكُمyourselves.māمامَّآNotanāأناأَنَا(can) Ibimuṣ'rikhikumبمصرخكمبِمُصْرِخِكُمْ(be) your helperwamāوماوَمَآand notantumأنتمأَنتُمyou (can)bimuṣ'rikhiyyaبمصرخيبِمُصْرِخِىَّ(be) my helper.innīإنيإِنِّىIndeed, Ikafartuكفرتكَفَرْتُdenybimāبمابِمَآ[of what]ashraktumūniأشركتمونأَشْرَكْتُمُونِyour association of me (with Allah)minمنمِنbefore.qabluقبلقَبْلُbefore.innaإنإِنَّIndeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful."And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom.Satan will say when the matter is finally decided, “Allah gave you a true promise; I also gave you a promise, but I betrayed you[10]. I had no authority over you, except that I called you and you responded to me[11]. So do not blame me, but blame yourselves. I cannot rescue you, nor can you rescue me. I deny your previous association of me with Allah. Indeed, for the wrongdoers there will be a painful punishment.”And Satan will say when the matter has been concluded, "Indeed, Allāh had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allāh] before.[655] Indeed, for the wrongdoers is a painful punishment."And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty." |
| 23 | وَأُدْخِلَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْۖ تَحِيَّتُهُمْ فِيهَا سَلَٰمٌwa-ud'khilaوأدخلوَأُدْخِلَAnd will be admitted,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin itbi-idh'niبإذنبِإِذْنِby the permissionrabbihimربهمرَبِّهِمْ(of) their Lord;taḥiyyatuhumتحيتهمتَحِيَّتُهُمْtheir greetingsfīhāفيهافِيهَاthereinsalāmunسلامسَلَٰمٌ(will be) peace.And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace!Those who believe and do righteous deeds will be admitted to gardens under which rivers flow, abiding therein forever, by the permission of their Lord. Their greeting therein will be, “Peace!”And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!" |
| 24 | أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّهُ مَثَلٗا كَلِمَةٗ طَيِّبَةٗ كَشَجَرَةٖ طَيِّبَةٍ أَصْلُهَا ثَابِتَ وَفَرْعُهَا فِي ٱلسَّمَآءِalamألمأَلَمْDo nottaraترتَرَyou seekayfaكيفكَيْفَhowḍarabaضربضَرَبَAllah sets forthl-lahuاللهٱللَّهُAllah sets forthmathalanمثلامَثَلًاthe example,kalimatanكلمةكَلِمَةًa wordṭayyibatanطيبةطَيِّبَةًgoodkashajaratinكشجرةكَشَجَرَةٍ(is) like a treeṭayyibatinطيبةطَيِّبَةٍgood,aṣluhāأصلهاأَصْلُهَاits rootthābitunثابتثَابِتٌ(is) firmwafarʿuhāوفرعهاوَفَرْعُهَاand its branchesfīفيفِى(are) inl-samāiالسماءٱلسَّمَآءِthe sky?Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven,Do you not see how Allah compares a good word[12] to a good tree[13]? Its root is firm and its branches reach the sky[14],Have you not considered how Allāh presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition. |
| 25 | تُؤْتِيٓ أُكُلَهَا كُلَّ حِينِۭ بِإِذْنِ رَبِّهَا وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَtu'tīتؤتيتُؤْتِىٓGivingukulahāأكلهاأُكُلَهَاits fruitkullaكلكُلَّallḥīninحينحِينٍۭtimebi-idh'niبإذنبِإِذْنِby the permissionrabbihāربهارَبِّهَاof its Lord.wayaḍribuويضربوَيَضْرِبُAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthl-amthālaالأمثالٱلْأَمْثَالَthe exampleslilnnāsiللناسلِلنَّاسِfor mankindlaʿallahumلعلهملَعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَremember.Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect.yielding its fruit all the times[15], by the permission of its Lord. Allah makes such comparisons for people, so that they may take heed.It produces its fruit all the time, by permission of its Lord. And Allāh presents examples for the people that perhaps they will be reminded.It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition. |
| 26 | وَمَثَلُ كَلِمَةٍ خَبِيثَةٖ كَشَجَرَةٍ خَبِيثَةٍ ٱجْتُثَّتْ مِن فَوْقِ ٱلْأَرْضِ مَا لَهَا مِن قَرَارٖwamathaluومثلوَمَثَلُAnd (the) examplekalimatinكلمةكَلِمَةٍ(of) a wordkhabīthatinخبيثةخَبِيثَةٍevilkashajaratinكشجرةكَشَجَرَةٍ(is) like a treekhabīthatinخبيثةخَبِيثَةٍevil,uj'tuthatاجتثتٱجْتُثَّتْuprootedminمنمِنfromfawqiفوقفَوْقِthe surfacel-arḍiالأرضٱلْأَرْضِ(of) the earth,māمامَاnotlahāلهالَهَاfor itminمنمِن(is) anyqarārinقرارقَرَارٍstability.And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability.But an evil word[16] is like an evil tree[17], uprooted from the surface of the earth, having no stability.And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability. |
| 27 | يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ بِٱلْقَوْلِ ٱلثَّابِتِ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِي ٱلْأٓخِرَةِۖ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَۚ وَيَفْعَلُ ٱللَّهُ مَا يَشَآءُyuthabbituيثبتيُثَبِّتُAllah keeps firml-lahuاللهٱللَّهُAllah keeps firmalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievebil-qawliبالقولبِٱلْقَوْلِwith the firm wordl-thābitiالثابتٱلثَّابِتِwith the firm wordfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.wayuḍilluويضلوَيُضِلُّAnd Allah lets go astrayl-lahuاللهٱللَّهُAnd Allah lets go astrayl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.wayafʿaluويفعلوَيَفْعَلُAnd Allah doesl-lahuاللهٱللَّهُAnd Allah doesmāمامَاwhatyashāuيشاءيَشَآءُHe wills.Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.Allah keeps those who believe steadfast with the firm Word [of faith] in the life of this world[18] and in the Hereafter. But Allah causes to stray the wrongdoers[19]; Allah does whatever He wills.Allāh keeps firm those who believe, with the firm word,[656] in worldly life and in the Hereafter.[657] And Allāh sends astray the wrongdoers. And Allāh does what He wills.Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth. |
| 28 | ۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُواْ نِعْمَتَ ٱللَّهِ كُفْرٗا وَأَحَلُّواْ قَوْمَهُمْ دَارَ ٱلْبَوَارِalamألمأَلَمْHave nottaraترتَرَyou seenilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whobaddalūبدلوابَدَّلُواْ(have) changedniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahkuf'ranكفراكُفْرًا(for) disbeliefwa-aḥallūوأحلواوَأَحَلُّواْand they ledqawmahumقومهمقَوْمَهُمْtheir peopledāraداردَارَ(to the) housel-bawāriالبوارٱلْبَوَارِ(of) destruction?Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss,Did you not see those who exchanged Allah’s blessings with disbelief[20], and led their people to the abode of ruin[21]?Have you not considered those who exchanged the favor of Allāh for disbelief[658] and settled their people [in] the home of ruin?Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?- |
| 29 | جَهَنَّمَ يَصْلَوْنَهَاۖ وَبِئْسَ ٱلْقَرَارُjahannamaجهنمجَهَنَّمَHell,yaṣlawnahāيصلونهايَصْلَوْنَهَا(in) it they will burnwabi'saوبئسوَبِئْسَand a wretchedl-qarāruالقرارٱلْقَرَارُplace to settle.(Even to) hell? They are exposed thereto. A hapless end!In Hell they will burn; what an evil place to settle in![It is] Hell, which they will [enter to] burn, and wretched is the settlement.Into Hell? They will burn therein,- an evil place to stay in! |
| 30 | وَجَعَلُواْ لِلَّهِ أَندَادٗا لِّيُضِلُّواْ عَن سَبِيلِهِۦ قُلْ تَمَتَّعُواْ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِwajaʿalūوجعلواوَجَعَلُواْAnd they set uplillahiللهلِلَّهِto Allahandādanأنداداأَندَادًاequalsliyuḍillūليضلوالِّيُضِلُّواْso that they misleadʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis Path.qulقلقُلْSay,tamattaʿūتمتعواتَمَتَّعُواْ"Enjoy,fa-innaفإنفَإِنَّbut indeed,maṣīrakumمصيركممَصِيرَكُمْyour destinationilāإلىإِلَى(is) tol-nāriالنارٱلنَّارِthe Fire."And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire.They set up rivals to Allah to mislead people from His way. Say, “Enjoy yourselves for a while! Your destination will be the Fire.”And they have attributed to Allāh equals to mislead [people] from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: "Enjoy (your brief power)! But verily ye are making straightway for Hell!" |
| 31 | قُل لِّعِبَادِيَ ٱلَّذِينَ ءَامَنُواْ يُقِيمُواْ ٱلصَّلَوٰةَ وَيُنفِقُواْ مِمَّا رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ مِّن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا بَيْعَ فِيهِ وَلَا خِلَٰلٌqulقلقُلSayliʿibādiyaلعباديلِّعِبَادِىَto My slavesalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveyuqīmūيقيموايُقِيمُواْ(to) establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayers,wayunfiqūوينفقواوَيُنفِقُواْand (to) spendmimmāممامِمَّاfrom whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand publicly,minمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّاnotbayʿunبيعبَيْعٌany tradefīhiفيهفِيهِin itwalāولاوَلَاand notkhilālunخلالخِلَٰلٌany friendship.Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending.Tell My slaves who believe to establish prayer and spend from what We have provided for them, secretly and openly, before there comes a Day when there will be no bargaining or friendship[22].[O Muḥammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange [i.e., ransom], nor any friendships.Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending. |
| 32 | ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقٗا لَّكُمْۖ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِيَ فِي ٱلْبَحْرِ بِأَمْرِهِۦۖ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,wa-anzalaوأنزلوَأَنزَلَand sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajaفأخرجفَأَخْرَجَthen brought forthbihiبهبِهِۦfrom itminaمنمِنَofl-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitsriz'qanرزقارِزْقًا(as) a provisionlakumلكملَّكُمْfor you,wasakharaوسخروَسَخَّرَand subjectedlakumuلكملَكُمُfor youl-ful'kaالفلكٱلْفُلْكَthe ships,litajriyaلتجريلِتَجْرِىَso that they may sailfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seabi-amrihiبأمرهبِأَمْرِهِۦby His command,wasakharaوسخروَسَخَّرَand subjectedlakumuلكملَكُمُfor youl-anhāraالأنهارٱلْأَنْهَٰرَthe rivers.Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers;It is Allah Who has created the heavens and earth and sent down rain from the sky, producing therewith fruits as provision for you. He has made the ships for your service to sail through the sea by His command and has made for you the rivers.It is Allāh who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you[659] the ships to sail through the sea by His command and subjected for you the rivers.It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you. |
| 33 | وَسَخَّرَ لَكُمُ ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِۖ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَwasakharaوسخروَسَخَّرَAnd He subjectedlakumuلكملَكُمُfor youl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moon,dāibayniدائبيندَآئِبَيْنِboth constantly pursuing their courses,wasakharaوسخروَسَخَّرَand subjectedlakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day.And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day.He has made the sun and the moon for your service, both constant in their courses, and has made for you the night and the day[23].And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you. |
| 34 | وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُۚ وَإِن تَعُدُّواْ نِعْمَتَ ٱللَّهِ لَا تُحْصُوهَآ إِنَّ ٱلْإِنسَٰنَ لَظَلُومَ كَفَّارَwaātākumوآتاكموَءَاتَىٰكُمAnd He gave youminمنمِّنofkulliكلكُلِّallmāمامَاwhatsa-altumūhuسألتموهسَأَلْتُمُوهُyou asked of Him.wa-inوإنوَإِنAnd iftaʿuddūتعدواتَعُدُّواْyou countniʿ'mataنعمتنِعْمَتَ(the) Favor of Allahl-lahiاللهٱللَّهِ(the) Favor of Allahlāلالَاnottuḥ'ṣūhāتحصوهاتُحْصُوهَآyou will (be able to) count them.innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَthe mankindlaẓalūmunلظلوملَظَلُومٌ(is) surely unjustkaffārunكفاركَفَّارٌ(and) ungrateful.And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate.And He gave you of all that you have asked for[24]. If you try to count the blessings of Allah, you cannot count them[25]. Indeed, mankind is truly unjust and ungrateful.And He gave you from all you asked of Him.[660] And if you should count the favor [i.e., blessings] of Allāh, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.[661]And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude. |
| 35 | وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَٰذَا ٱلْبَلَدَ ءَامِنٗا وَٱجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ ٱلْأَصْنَامَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahim,rabbiربرَبِّ"My Lord!ij'ʿalاجعلٱجْعَلْMakehādhāهذاهَٰذَاthisl-baladaالبلدٱلْبَلَدَcityāminanآمناءَامِنًاsafe,wa-uj'nub'nīواجنبنيوَٱجْنُبْنِىand keep me awaywabaniyyaوبنيوَبَنِىَّand my sonsanأنأَنthatnaʿbudaنعبدنَّعْبُدَwe worshipl-aṣnāmaالأصنامٱلْأَصْنَامَthe idols.And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols.And [remember] when Abraham said, “My Lord, make this city [of Makkah] secure and save me and my children from worshiping idols.And [mention, O Muḥammad], when Abraham said, "My Lord, make this city [i.e., Makkah] secure and keep me and my sons away from worshipping idols.Remember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols. |
| 36 | رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرٗا مِّنَ ٱلنَّاسِۖ فَمَن تَبِعَنِي فَإِنَّهُ مِنِّيۖ وَمَنْ عَصَانِي فَإِنَّكَ غَفُورَ رَّحِيمَrabbiربرَبِّMy Lord!innahunnaإنهنإِنَّهُنَّIndeed, theyaḍlalnaأضللنأَضْلَلْنَhave led astraykathīranكثيراكَثِيرًاmanyminaمنمِّنَamongl-nāsiالناسٱلنَّاسِthe mankind.famanفمنفَمَنSo whoevertabiʿanīتبعنيتَبِعَنِىfollows mefa-innahuفإنهفَإِنَّهُthen indeed, heminnīمنيمِنِّى(is) of me,wamanومنوَمَنْand whoeverʿaṣānīعصانيعَصَانِىdisobeys me,fa-innakaفإنكفَإِنَّكَthen indeed, Youghafūrunغفورغَفُورٌ(are) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful.My Lord, they[26] have led many people astray. So whoever follows me, he belongs to me; and whoever disobeys me, then You are All-Forgiving, Most Merciful.My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me;[662] and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful."O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft-forgiving, Most Merciful. |
| 37 | رَّبَّنَآ إِنِّيٓ أَسْكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُواْ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةٗ مِّنَ ٱلنَّاسِ تَهْوِيٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَrabbanāربنارَّبَّنَآOur Lord!innīإنيإِنِّىٓIndeed, Iaskantuأسكنتأَسْكَنتُ[I] have settledminمنمِن(some) ofdhurriyyatīذريتيذُرِّيَّتِىmy offspringsbiwādinبوادبِوَادٍin a valleyghayriغيرغَيْرِnotdhīذيذِىwithzarʿinزرعزَرْعٍcultivationʿindaعندعِندَnearbaytikaبيتكبَيْتِكَYour Sacred House,l-muḥaramiالمحرمٱلْمُحَرَّمِYour Sacred House,rabbanāربنارَبَّنَاour Lord!liyuqīmūليقيموالِيُقِيمُواْThat they may establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayers.fa-ij'ʿalفاجعلفَٱجْعَلْSo makeafidatanأفئدةأَفْـِٔدَةًheartsminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe mentahwīتهويتَهْوِىٓinclineilayhimإليهمإِلَيْهِمْtowards them,wa-ur'zuq'humوارزقهموَٱرْزُقْهُمand provide themminaمنمِّنَwithl-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitslaʿallahumلعلهملَعَلَّهُمْso that they mayyashkurūnaيشكرونيَشْكُرُونَbe grateful.Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful.Our Lord, I have settled some of my offspring in a barren valley near Your Sacred House, our Lord, so that they may establish prayer[27]. So make the people’s hearts incline towards them, and provide for them fruits, so that they may be grateful.Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful."O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks. |
| 38 | رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ مِن شَيْءٖ فِي ٱلْأَرْضِ وَلَا فِي ٱلسَّمَآءِrabbanāربنارَبَّنَآOur Lord!innakaإنكإِنَّكَIndeed, YoutaʿlamuتعلمتَعْلَمُYou knowmāمامَاwhatnukh'fīنخفينُخْفِىwe concealwamāوماوَمَاand whatnuʿ'linuنعلننُعْلِنُwe proclaim.wamāوماوَمَاAnd notyakhfāيخفىيَخْفَىٰ(is) hiddenʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heaven.Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah.Our Lord, You know what we conceal and what we reveal. Nothing is hidden from Allah on earth or in heaven.Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allāh on the earth or in the heaven."O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven. |
| 39 | ٱلْحَمْدُ لِلَّهِ ٱلَّذِي وَهَبَ لِي عَلَى ٱلْكِبَرِ إِسْمَٰعِيلَ وَإِسْحَٰقَۚ إِنَّ رَبِّي لَسَمِيعُ ٱلدُّعَآءِal-ḥamduالحمدٱلْحَمْدُAll the Praiselillahiللهلِلَّهِ(is) for Allahalladhīالذيٱلَّذِىthe One Whowahabaوهبوَهَبَhas grantedlīليلِىmeʿalāعلىعَلَىinl-kibariالكبرٱلْكِبَرِthe old ageis'māʿīlaإسماعيلإِسْمَٰعِيلَIshmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordlasamīʿuلسميعلَسَمِيعُ(is) All-Hearerl-duʿāiالدعاءٱلدُّعَآءِ(of) the prayer.Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer.All praise be to Allah Who has granted me in old age Ishmael and Isaac[28]. Indeed, my Lord is the All-Hearing of prayers.Praise to Allāh, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication."Praise be to Allah, Who hath granted unto me in old age Isma'il and Isaac: for truly my Lord is He, the Hearer of Prayer! |
| 40 | رَبِّ ٱجْعَلْنِي مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِيۚ رَبَّنَا وَتَقَبَّلْ دُعَآءِrabbiربرَبِّMy Lord!ij'ʿalnīاجعلنيٱجْعَلْنِىMake memuqīmaمقيممُقِيمَan establisherl-ṣalatiالصلاةٱلصَّلَوٰةِ(of) the prayer,waminومنوَمِنand fromdhurriyyatīذريتيذُرِّيَّتِىmy offsprings.rabbanāربنارَبَّنَاOur Lord!wataqabbalوتقبلوَتَقَبَّلْand acceptduʿāiدعاءدُعَآءِmy prayer.My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer.My Lord, make me steadfast in prayer and those of my offspring. Our Lord, accept my supplication.My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer. |
| 41 | رَبَّنَا ٱغْفِرْ لِي وَلِوَٰلِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُrabbanāربنارَبَّنَاOur Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewaliwālidayyaولوالديوَلِوَٰلِدَىَّand my parentswalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand the believersyawmaيوميَوْمَ(on) the Dayyaqūmuيقوميَقُومُwill (be) establishedl-ḥisābuالحسابٱلْحِسَابُthe account."Our Lord! Forgive me and my parents and believers on the day when the account is cast.Our Lord, forgive me, my parents, and the believers on the Day when the reckoning will take place.”Our Lord, forgive me and my parents and the believers the Day the account is established.""O our Lord! cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established! |
| 42 | وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ ٱلظَّٰلِمُونَۚ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٖ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُwalāولاوَلَاAnd (do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkl-lahaاللهٱللَّهَ(that) Allahghāfilanغافلاغَٰفِلًا(is) unawareʿammāعماعَمَّاof whatyaʿmaluيعمليَعْمَلُdol-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers.innamāإنماإِنَّمَاOnlyyu-akhiruhumيؤخرهميُؤَخِّرُهُمْHe gives them respiteliyawminليوملِيَوْمٍto a Daytashkhaṣuتشخصتَشْخَصُwill starefīhiفيهفِيهِin itl-abṣāruالأبصارٱلْأَبْصَٰرُthe eyes.Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror),Never think that Allah is unaware of what the wrongdoers do[29]; He only delays them for a Day when eyes will stare [in horror][30] –And never think that Allāh is unaware of what the wrongdoers do. He only delays them [i.e., their account] for a Day when eyes will stare [in horror].Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,- |
| 43 | مُهْطِعِينَ مُقْنِعِي رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْۖ وَأَفْـِٔدَتُهُمْ هَوَآءَmuh'ṭiʿīnaمهطعينمُهْطِعِينَRacing ahead,muq'niʿīمقنعيمُقْنِعِىraised upruūsihimرءوسهمرُءُوسِهِمْtheir heads,lāلالَاnotyartadduيرتديَرْتَدُّreturningilayhimإليهمإِلَيْهِمْtowards themṭarfuhumطرفهمطَرْفُهُمْtheir gaze,wa-afidatuhumوأفئدتهموَأَفْـِٔدَتُهُمْand their heartshawāonهواءهَوَآءٌ(are) empty.As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air.rushing forward with their heads raised up, eyes not blinking[31] and hearts void[32].Racing ahead, their heads raised up, their glance does not come back to them,[663] and their hearts are void.They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void! |
| 44 | وَأَنذِرِ ٱلنَّاسَ يَوْمَ يَأْتِيهِمُ ٱلْعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُواْ رَبَّنَآ أَخِّرْنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ أَوَلَمْ تَكُونُوٓاْ أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٖwa-andhiriوأنذروَأَنذِرِAnd warnl-nāsaالناسٱلنَّاسَthe mankindyawmaيوميَوْمَ(of) a Dayyatīhimuيأتيهميَأْتِيهِمُ(when) will come to theml-ʿadhābuالعذابٱلْعَذَابُthe punishment,fayaqūluفيقولفَيَقُولُthen will sayalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdid wrong,rabbanāربنارَبَّنَآ"Our Lord!akhir'nāأخرناأَخِّرْنَآRespite usilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termqarībinقريبقَرِيبٍshort;nujibنجبنُّجِبْwe will answerdaʿwatakaدعوتكدَعْوَتَكَYour callwanattabiʿiونتبعوَنَتَّبِعِand we will followl-rusulaالرسلٱلرُّسُلَthe Messengers."awalamأولمأَوَلَمْ"Had nottakūnūتكونواتَكُونُوٓاْyouaqsamtumأقسمتمأَقْسَمْتُمswornminمنمِّنbeforeqabluقبلقَبْلُbeforemāمامَاnotlakumلكملَكُمfor youminمنمِّنanyzawālinزوالزَوَالٍend?And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you?Warn people of the Day when the punishment will come upon them, and the wrongdoers will say, “Our Lord, give us a little more time, so that we may respond to Your call and follow the messengers!” [They will be told], “Did you not swear before that you would never cease to exist?”And, [O Muḥammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?[664]So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline? |
| 45 | وَسَكَنتُمْ فِي مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓاْ أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ ٱلْأَمْثَالَwasakantumوسكنتموَسَكَنتُمْAnd you dweltfīفيفِىinmasākiniمساكنمَسَٰكِنِthe dwellingsalladhīnaالذينٱلَّذِينَ(of) those whoẓalamūظلمواظَلَمُوٓاْwrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,watabayyanaوتبينوَتَبَيَّنَand it had become clearlakumلكملَكُمْto youkayfaكيفكَيْفَhowfaʿalnāفعلنافَعَلْنَاWe dealtbihimبهمبِهِمْwith them,waḍarabnāوضربناوَضَرَبْنَاand We put forthlakumuلكملَكُمُfor youl-amthālaالأمثالٱلْأَمْثَالَthe examples."And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you?You lived[33] in the dwellings of those who wronged themselves, and it became clear to you how We dealt with them, and We gave you examples.”And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples.""And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!" |
| 46 | وَقَدْ مَكَرُواْ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُwaqadوقدوَقَدْAnd indeedmakarūمكروامَكَرُواْthey plannedmakrahumمكرهممَكْرَهُمْtheir plan,waʿindaوعندوَعِندَbut withl-lahiاللهٱللَّهِAllahmakruhumمكرهممَكْرُهُمْ(was) their plan,wa-inوإنوَإِنeven ifkānaكانكَانَwasmakruhumمكرهممَكْرُهُمْtheir planlitazūlaلتزوللِتَزُولَthat should be movedmin'huمنهمِنْهُby itl-jibāluالجبالٱلْجِبَالُthe mountains.Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved.They hatched their plot[34], but their plot was known to Allah; even if their plot were such that would move mountains[35].And they had planned their plan, but with Allāh is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.[665]Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills! |
| 47 | فَلَا تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُٓۚ إِنَّ ٱللَّهَ عَزِيزَ ذُو ٱنتِقَامٖfalāفلافَلَاSo (do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkl-lahaاللهٱللَّهَ(that) Allahmukh'lifaمخلفمُخْلِفَwill failwaʿdihiوعدهوَعْدِهِۦ(to) keep His Promiserusulahuرسلهرُسُلَهُٓ(to) His Messengers.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,dhūذوذُوOwner (of) Retribution.intiqāminانتقامٱنتِقَامٍOwner (of) Retribution.So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong).Never think that Allah will fail in His promise to His messengers[36]. Allah is All-Mighty, Capable of Retribution.So never think that Allāh will fail in His promise to His messengers. Indeed, Allāh is Exalted in Might and Owner of Retribution.[666]Never think that Allah would fail his messengers in His promise: for Allah is Exalted in power, - the Lord of Retribution. |
| 48 | يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَٰوَٰتُۖ وَبَرَزُواْ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِyawmaيوميَوْمَ(On the) Daytubaddaluتبدلتُبَدَّلُwill be changedl-arḍuالأرضٱلْأَرْضُthe earthghayraغيرغَيْرَ(to) other (than)l-arḍiالأرضٱلْأَرْضِthe earth,wal-samāwātuوالسماواتوَٱلسَّمَٰوَٰتُand the heavens,wabarazūوبرزواوَبَرَزُواْand they will come forthlillahiللهلِلَّهِbefore Allah,l-wāḥidiالواحدٱلْوَٰحِدِthe One,l-qahāriالقهارٱلْقَهَّارِthe Irresistible.On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty,The Day when the earth will be changed to another earth and so will the heavens[37], and all will appear before Allah, the One, the Subjugator[38].[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and they [i.e., all creatures] will come out before Allāh, the One, the Prevailing,One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible; |
| 49 | وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٖ مُّقَرَّنِينَ فِي ٱلْأَصْفَادِwatarāوترىوَتَرَىAnd you will seel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals,yawma-idhinيومئذيَوْمَئِذٍ(on) that Daymuqarranīnaمقرنينمُّقَرَّنِينَbound togetherfīفيفِىinl-aṣfādiالأصفادٱلْأَصْفَادِthe chains,Thou wilt see the guilty on that day linked together in chains,On that Day you will see the wicked bound together in chains[39],And you will see the criminals that Day bound together in irons,And thou wilt see the sinners that day bound together in fetters;- |
| 50 | سَرَابِيلُهُم مِّن قَطِرَانٖ وَتَغْشَىٰ وُجُوهَهُمُ ٱلنَّارُsarābīluhumسرابيلهمسَرَابِيلُهُمTheir garmentsminمنمِّنofqaṭirāninقطرانقَطِرَانٍtar,wataghshāوتغشىوَتَغْشَىٰand will coverwujūhahumuوجوههموُجُوهَهُمُtheir facesl-nāruالنارٱلنَّارُthe Fire.Their raiment of pitch, and the Fire covering their faces,their garments will be of pitch and their faces covered with Fire.Their garments of liquid pitch and their faces covered by the FireTheir garments of liquid pitch, and their faces covered with Fire; |
| 51 | لِيَجْزِيَ ٱللَّهُ كُلَّ نَفْسٖ مَّا كَسَبَتْۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِliyajziyaليجزيلِيَجْزِىَSo that Allah may recompensel-lahuاللهٱللَّهُSo that Allah may recompensekullaكلكُلَّeachnafsinنفسنَفْسٍsoulmāمامَّا(for) whatkasabatكسبتكَسَبَتْit earned.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) the reckoning.That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning.So that Allah may recompense every soul for what it did. Allah is swift in reckoning.So that Allāh will recompense every soul for what it earned. Indeed, Allāh is swift in account.That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account. |
| 52 | هَٰذَا بَلَٰغَ لِّلنَّاسِ وَلِيُنذَرُواْ بِهِۦ وَلِيَعْلَمُوٓاْ أَنَّمَا هُوَ إِلَٰهَ وَٰحِدَ وَلِيَذَّكَّرَ أُوْلُواْ ٱلْأَلْبَٰبِhādhāهذاهَٰذَاThisbalāghunبلاغبَلَٰغٌ(is) a Messagelilnnāsiللناسلِّلنَّاسِfor the mankind,waliyundharūولينذرواوَلِيُنذَرُواْthat they may be warnedbihiبهبِهِۦwith it,waliyaʿlamūوليعلمواوَلِيَعْلَمُوٓاْand that they may knowannamāأنماأَنَّمَاthat onlyhuwaهوهُوَHeilāhunإلهإِلَٰهٌ(is) One God,wāḥidunواحدوَٰحِدٌ(is) One God,waliyadhakkaraوليذكروَلِيَذَّكَّرَand that may take heedulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed.This [Qur’an] is a message for all mankind, so that they may be warned thereby and know that He is One God, and so that the people of understanding may take heed.This [Qur’ān] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed. |
| ﱖ | |
| ﱓ | ﱁﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱣ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱭ | ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ |
| ﲁ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲉ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲓ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲦ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲱ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲸ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳇ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳘ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ |
| ﱱ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ |
| ﲋ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲫ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ |
| ﳋ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳝ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱖ | ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱣ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱰ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱷ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲄ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ |
| ﲪ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﳇ | ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳘ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱷ | ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ |
| ﲉ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲖ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ |
| ﲬ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲹ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳆ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳔ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱭ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱸ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲓ | ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲝ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲫ | ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ |
| ﲸ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳆ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ |
| ﳍ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱟ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱪ | ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱹ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲬ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﳅ | ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳕ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﳜ | ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱘ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱠ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱯ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﲃ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲤ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ |
| ﲹ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳒ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱘ | |
| ﱒ | ﱁﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱱ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲍ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲪ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﳉ | ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱩ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ |
| ﱺ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲀ | ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲏ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲶ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳀ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳔ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱞ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱭ | ﱟﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ |
| ﲟ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﳏ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳮ | ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪﳫ ﳬ ﳭ |
| ﱒ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱚ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱨ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱼ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲍ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲖ | ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ |
| ﲮ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﳀ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳕ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﳢ | ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱧ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﲟ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲮ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ |
| ﳚ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﳫ | ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ |
| ﱙ | ﱁﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ |
| ﱶ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲌ | ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲤ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ |
| ﲮ | ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ |
| ﲼ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳏ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ |
| ﳤ | ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱚ | |
| ﱣ | ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱳ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲅ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲛ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ |
| ﲲ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱩ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱷ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲞ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﳃ | ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱠ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱴ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲆ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲒ | ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲘ | ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲠ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲲ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳌ | ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱖ | ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱻ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲬ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲿ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ |
| ﳏ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱜ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱱ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱿ | ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲅ | ﲀ ﲁﲂ ﲃ ﲄ |
| ﲓ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲩ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﳅ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ |
| ﳐ | ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱠ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱲ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲍ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲡ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲰ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲻ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ |
| ﳄ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳓ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ |
| ﱧ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱶ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲃ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲐ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲜ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲣ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲪ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲶ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳄ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ
ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱘ
ﱁﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣﳤ
ﳥ ﳦ ﳧ ﳨ ﳩ ﳪﳫ ﳬ ﳭ ﳮ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ
ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱚ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
۞ وَمَا أُبَرِّئُ نَفْسِي إِنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ إِلَّا مَا رَحِمَ
رَبِّي إِنَّ رَبِّي غَفُورٌ رَّحِيمٌ ٥٣ وَقَالَ الْمَلِكُ ائْتُونِي بِهِ أَسْتَخْلِصْهُ
لِنَفْسِي فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ ٥٤
قَالَ اجْعَلْنِي عَلَىٰ خَزَائِنِ الْأَرْضِ إِنِّي حَفِيظٌ عَلِيمٌ ٥٥ وَكَذَٰلِكَ
مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَاءُ نُصِيبُ
بِرَحْمَتِنَا مَن نَّشَاءُ وَلَا نُضِيعُ أَجْرَ الْمُحْسِنِينَ ٥٦ وَلَأَجْرُ
الْآخِرَةِ خَيْرٌ لِّلَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ ٥٧ وَجَاءَ
إِخْوَةُ يُوسُفَ فَدَخَلُوا عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَ
٥٨ وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ائْتُونِي بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ أَلَا
تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنزِلِينَ ٥٩ فَإِن لَّمْ تَأْتُونِي
بِهِ فَلَا كَيْلَ لَكُمْ عِندِي وَلَا تَقْرَبُونِ ٦٠ قَالُوا سَنُرَاوِدُ عَنْهُ أَبَاهُ
وَإِنَّا لَفَاعِلُونَ ٦١ وَقَالَ لِفِتْيَانِهِ اجْعَلُوا بِضَاعَتَهُمْ فِي رِحَالِهِمْ
لَعَلَّهُمْ يَعْرِفُونَهَا إِذَا انقَلَبُوا إِلَىٰ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ
٦٢ فَلَمَّا رَجَعُوا إِلَىٰ أَبِيهِمْ قَالُوا يَا أَبَانَا مُنِعَ مِنَّا
الْكَيْلُ فَأَرْسِلْ مَعَنَا أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَافِظُونَ ٦٣
قَالَ هَلْ آمَنُكُمْ عَلَيْهِ إِلَّا كَمَا أَمِنتُكُمْ عَلَىٰ أَخِيهِ مِن
قَبْلُ فَاللَّهُ خَيْرٌ حَافِظًا وَهُوَ أَرْحَمُ الرَّاحِمِينَ ٦٤ وَلَمَّا فَتَحُوا
مَتَاعَهُمْ وَجَدُوا بِضَاعَتَهُمْ رُدَّتْ إِلَيْهِمْ قَالُوا يَا
أَبَانَا مَا نَبْغِي هَٰذِهِ بِضَاعَتُنَا رُدَّتْ إِلَيْنَا وَنَمِيرُ أَهْلَنَا
وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ذَٰلِكَ كَيْلٌ يَسِيرٌ ٦٥ قَالَ
لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقًا مِّنَ اللَّهِ لَتَأْتُنَّنِي
بِهِ إِلَّا أَن يُحَاطَ بِكُمْ فَلَمَّا آتَوْهُ مَوْثِقَهُمْ قَالَ اللَّهُ عَلَىٰ مَا
نَقُولُ وَكِيلٌ ٦٦ وَقَالَ يَا بَنِيَّ لَا تَدْخُلُوا مِن بَابٍ
وَاحِدٍ وَادْخُلُوا مِنْ أَبْوَابٍ مُّتَفَرِّقَةٍ وَمَا أُغْنِي عَنكُم مِّنَ اللَّهِ
مِن شَيْءٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ
فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ ٦٧ وَلَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ
يُغْنِي عَنْهُم مِّنَ اللَّهِ مِن شَيْءٍ إِلَّا حَاجَةً فِي نَفْسِ يَعْقُوبَ
قَضَاهَا وَإِنَّهُ لَذُو عِلْمٍ لِّمَا عَلَّمْنَاهُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ
لَا يَعْلَمُونَ ٦٨ وَلَمَّا دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَخَاهُ
قَالَ إِنِّي أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَعْمَلُونَ ٦٩
فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ
ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ ٧٠ قَالُوا
وَأَقْبَلُوا عَلَيْهِم مَّاذَا تَفْقِدُونَ ٧١ قَالُوا نَفْقِدُ صُوَاعَ الْمَلِكِ
وَلِمَن جَاءَ بِهِ حِمْلُ بَعِيرٍ وَأَنَا بِهِ زَعِيمٌ ٧٢ قَالُوا تَاللَّهِ
لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي الْأَرْضِ وَمَا كُنَّا سَارِقِينَ
٧٣ قَالُوا فَمَا جَزَاؤُهُ إِن كُنتُمْ كَاذِبِينَ ٧٤ قَالُوا جَزَاؤُهُ
مَن وُجِدَ فِي رَحْلِهِ فَهُوَ جَزَاؤُهُ كَذَٰلِكَ نَجْزِي الظَّالِمِينَ
٧٥ فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاءِ أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِن
وِعَاءِ أَخِيهِ كَذَٰلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ
فِي دِينِ الْمَلِكِ إِلَّا أَن يَشَاءَ اللَّهُ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ
وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ ٧٦ ۞ قَالُوا إِن
يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُ مِن قَبْلُ فَأَسَرَّهَا يُوسُفُ فِي
نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ قَالَ أَنتُمْ شَرٌّ مَّكَانًا وَاللَّهُ أَعْلَمُ
بِمَا تَصِفُونَ ٧٧ قَالُوا يَا أَيُّهَا الْعَزِيزُ إِنَّ لَهُ أَبًا شَيْخًا
كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ ٧٨
قَالَ مَعَاذَ اللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَاعَنَا عِندَهُ إِنَّا
إِذًا لَّظَالِمُونَ ٧٩ فَلَمَّا اسْتَيْأَسُوا مِنْهُ خَلَصُوا نَجِيًّا
قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوا أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم
مَّوْثِقًا مِّنَ اللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِي يُوسُفَ فَلَنْ أَبْرَحَ
الْأَرْضَ حَتَّىٰ يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي وَهُوَ خَيْرُ الْحَاكِمِينَ
٨٠ ارْجِعُوا إِلَىٰ أَبِيكُمْ فَقُولُوا يَا أَبَانَا إِنَّ ابْنَكَ
سَرَقَ وَمَا شَهِدْنَا إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ
حَافِظِينَ ٨١ وَاسْأَلِ الْقَرْيَةَ الَّتِي كُنَّا فِيهَا وَالْعِيرَ الَّتِي أَقْبَلْنَا فِيهَا
وَإِنَّا لَصَادِقُونَ ٨٢ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا
فَصَبْرٌ جَمِيلٌ عَسَى اللَّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًا إِنَّهُ هُوَ
الْعَلِيمُ الْحَكِيمُ ٨٣ وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا أَسَفَىٰ
عَلَىٰ يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ
كَظِيمٌ ٨٤ قَالُوا تَاللَّهِ تَفْتَأُ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا
أَوْ تَكُونَ مِنَ الْهَالِكِينَ ٨٥ قَالَ إِنَّمَا أَشْكُو بَثِّي
وَحُزْنِي إِلَى اللَّهِ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ٨٦
يَا بَنِيَّ اذْهَبُوا فَتَحَسَّسُوا مِن يُوسُفَ وَأَخِيهِ وَلَا
تَيْأَسُوا مِن رَّوْحِ اللَّهِ إِنَّهُ لَا يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا
الْقَوْمُ الْكَافِرُونَ ٨٧ فَلَمَّا دَخَلُوا عَلَيْهِ قَالُوا يَا أَيُّهَا
الْعَزِيزُ مَسَّنَا وَأَهْلَنَا الضُّرُّ وَجِئْنَا بِبِضَاعَةٍ مُّزْجَاةٍ فَأَوْفِ
لَنَا الْكَيْلَ وَتَصَدَّقْ عَلَيْنَا إِنَّ اللَّهَ يَجْزِي
الْمُتَصَدِّقِينَ ٨٨ قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ
جَاهِلُونَ ٨٩ قَالُوا أَإِنَّكَ لَأَنتَ يُوسُفُ قَالَ أَنَا يُوسُفُ
وَهَٰذَا أَخِي قَدْ مَنَّ اللَّهُ عَلَيْنَا إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ
اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ ٩٠ قَالُوا تَاللَّهِ لَقَدْ
آثَرَكَ اللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَاطِئِينَ ٩١ قَالَ لَا تَثْرِيبَ
عَلَيْكُمُ الْيَوْمَ يَغْفِرُ اللَّهُ لَكُمْ وَهُوَ أَرْحَمُ الرَّاحِمِينَ
٩٢ اذْهَبُوا بِقَمِيصِي هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِي يَأْتِ
بَصِيرًا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَ ٩٣ وَلَمَّا فَصَلَتِ
الْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَ لَوْلَا أَن
تُفَنِّدُونِ ٩٤ قَالُوا تَاللَّهِ إِنَّكَ لَفِي ضَلَالِكَ الْقَدِيمِ ٩٥
فَلَمَّا أَن جَاءَ الْبَشِيرُ أَلْقَاهُ عَلَىٰ وَجْهِهِ فَارْتَدَّ بَصِيرًا قَالَ
أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ٩٦ قَالُوا
يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَ ٩٧ قَالَ سَوْفَ
أَسْتَغْفِرُ لَكُمْ رَبِّي إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ٩٨ فَلَمَّا
دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَبَوَيْهِ وَقَالَ ادْخُلُوا مِصْرَ
إِن شَاءَ اللَّهُ آمِنِينَ ٩٩ وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا
لَهُ سُجَّدًا وَقَالَ يَا أَبَتِ هَٰذَا تَأْوِيلُ رُؤْيَايَ مِن قَبْلُ قَدْ
جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ
بِكُم مِّنَ الْبَدْوِ مِن بَعْدِ أَن نَّزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي
إِنَّ رَبِّي لَطِيفٌ لِّمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ ١٠٠ ۞
رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ
الْأَحَادِيثِ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنتَ وَلِيِّي فِي الدُّنْيَا
وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ ١٠١ ذَٰلِكَ مِنْ أَنبَاءِ
الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ
وَهُمْ يَمْكُرُونَ ١٠٢ وَمَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ ١٠٣
وَمَا تَسْأَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ
١٠٤ وَكَأَيِّن مِّنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْضِ يَمُرُّونَ عَلَيْهَا
وَهُمْ عَنْهَا مُعْرِضُونَ ١٠٥ وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا
وَهُم مُّشْرِكُونَ ١٠٦ أَفَأَمِنُوا أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ
اللَّهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ١٠٧ قُلْ
هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي
وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ ١٠٨ وَمَا أَرْسَلْنَا مِن
قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِم مِّنْ أَهْلِ الْقُرَىٰ أَفَلَمْ يَسِيرُوا
فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن
قَبْلِهِمْ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ اتَّقَوْا أَفَلَا تَعْقِلُونَ ١٠٩
حَتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا
جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَاءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ
الْمُجْرِمِينَ ١١٠ لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ
مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ
وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ ١١١
ﱘ
المر تِلْكَ آيَاتُ الْكِتَابِ وَالَّذِي أُنزِلَ إِلَيْكَ مِن رَّبِّكَ الْحَقُّ
وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ ١ اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ
بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ
كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُم
بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ ٢ وَهُوَ الَّذِي مَدَّ الْأَرْضَ وَجَعَلَ فِيهَا رَوَاسِيَ
وَأَنْهَارًا وَمِن كُلِّ الثَّمَرَاتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ يُغْشِي اللَّيْلَ
النَّهَارَ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ ٣ وَفِي الْأَرْضِ
قِطَعٌ مُّتَجَاوِرَاتٌ وَجَنَّاتٌ مِّنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ
وَغَيْرُ صِنْوَانٍ يُسْقَىٰ بِمَاءٍ وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍ
فِي الْأُكُلِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ ٤ ۞ وَإِن
تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَإِذَا كُنَّا تُرَابًا أَإِنَّا لَفِي خَلْقٍ
جَدِيدٍ أُولَٰئِكَ الَّذِينَ كَفَرُوا بِرَبِّهِمْ وَأُولَٰئِكَ الْأَغْلَالُ
فِي أَعْنَاقِهِمْ وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ٥
وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِن
قَبْلِهِمُ الْمَثُلَاتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ
وَإِنَّ رَبَّكَ لَشَدِيدُ الْعِقَابِ ٦ وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا
أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ إِنَّمَا أَنتَ مُنذِرٌ وَلِكُلِّ قَوْمٍ
هَادٍ ٧ اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ الْأَرْحَامُ
وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍ ٨ عَالِمُ الْغَيْبِ
وَالشَّهَادَةِ الْكَبِيرُ الْمُتَعَالِ ٩ سَوَاءٌ مِّنكُم مَّنْ
أَسَرَّ الْقَوْلَ وَمَن جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِبٌ
بِالنَّهَارِ ١٠ لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ
يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا
مَا بِأَنفُسِهِمْ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ وَمَا
لَهُم مِّن دُونِهِ مِن وَالٍ ١١ هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا
وَطَمَعًا وَيُنشِئُ السَّحَابَ الثِّقَالَ ١٢ وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهِ
وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيبُ بِهَا
مَن يَشَاءُ وَهُمْ يُجَادِلُونَ فِي اللَّهِ وَهُوَ شَدِيدُ الْمِحَالِ ١٣
لَهُ دَعْوَةُ الْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لَا يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلَّا
كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ وَمَا دُعَاءُ الْكَافِرِينَ
إِلَّا فِي ضَلَالٍ ١٤ وَلِلَّهِ يَسْجُدُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا
وَكَرْهًا وَظِلَالُهُم بِالْغُدُوِّ وَالْآصَالِ ۩ ١٥ قُلْ مَن رَّبُّ السَّمَاوَاتِ
وَالْأَرْضِ قُلِ اللَّهُ قُلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِيَاءَ لَا يَمْلِكُونَ
لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ أَمْ هَلْ
تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ أَمْ جَعَلُوا لِلَّهِ شُرَكَاءَ خَلَقُوا كَخَلْقِهِ فَتَشَابَهَ
الْخَلْقُ عَلَيْهِمْ قُلِ اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ الْوَاحِدُ الْقَهَّارُ ١٦ أَنزَلَ
مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَّابِيًا
وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِّثْلُهُ
كَذَٰلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً
وَأَمَّا مَا يَنفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ كَذَٰلِكَ يَضْرِبُ اللَّهُ
الْأَمْثَالَ ١٧ لِلَّذِينَ اسْتَجَابُوا لِرَبِّهِمُ الْحُسْنَىٰ وَالَّذِينَ لَمْ يَسْتَجِيبُوا
لَهُ لَوْ أَنَّ لَهُم مَّا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ
أُولَٰئِكَ لَهُمْ سُوءُ الْحِسَابِ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ ١٨
۞ أَفَمَن يَعْلَمُ أَنَّمَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَىٰ إِنَّمَا
يَتَذَكَّرُ أُولُو الْأَلْبَابِ ١٩ الَّذِينَ يُوفُونَ بِعَهْدِ اللَّهِ وَلَا يَنقُضُونَ الْمِيثَاقَ
٢٠ وَالَّذِينَ يَصِلُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ
وَيَخَافُونَ سُوءَ الْحِسَابِ ٢١ وَالَّذِينَ صَبَرُوا ابْتِغَاءَ وَجْهِ رَبِّهِمْ
وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ
بِالْحَسَنَةِ السَّيِّئَةَ أُولَٰئِكَ لَهُمْ عُقْبَى الدَّارِ ٢٢ جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا
وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ وَالْمَلَائِكَةُ يَدْخُلُونَ
عَلَيْهِم مِّن كُلِّ بَابٍ ٢٣ سَلَامٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ ٢٤
وَالَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ
مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَٰئِكَ لَهُمُ
اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ ٢٥ اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ
وَيَقْدِرُ وَفَرِحُوا بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا
مَتَاعٌ ٢٦ وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ قُلْ
إِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ ٢٧ الَّذِينَ آمَنُوا
وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللَّهِ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ ٢٨
الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَآبٍ ٢٩
كَذَٰلِكَ أَرْسَلْنَاكَ فِي أُمَّةٍ قَدْ خَلَتْ مِن قَبْلِهَا أُمَمٌ لِّتَتْلُوَ
عَلَيْهِمُ الَّذِي أَوْحَيْنَا إِلَيْكَ وَهُمْ يَكْفُرُونَ بِالرَّحْمَٰنِ قُلْ هُوَ رَبِّي
لَا إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ ٣٠ وَلَوْ أَنَّ قُرْآنًا
سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَىٰ
بَل لِّلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَن لَّوْ يَشَاءُ
اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُم
بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ حَتَّىٰ يَأْتِيَ وَعْدُ
اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ ٣١ وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن
قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ
عِقَابِ ٣٢ أَفَمَنْ هُوَ قَائِمٌ عَلَىٰ كُلِّ نَفْسٍ بِمَا كَسَبَتْ وَجَعَلُوا
لِلَّهِ شُرَكَاءَ قُلْ سَمُّوهُمْ أَمْ تُنَبِّئُونَهُ بِمَا لَا يَعْلَمُ فِي الْأَرْضِ أَم
بِظَاهِرٍ مِّنَ الْقَوْلِ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا مَكْرُهُمْ وَصُدُّوا عَنِ
السَّبِيلِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ ٣٣ لَّهُمْ عَذَابٌ فِي الْحَيَاةِ
الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَشَقُّ وَمَا لَهُم مِّنَ اللَّهِ مِن وَاقٍ ٣٤
۞ مَّثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ تَجْرِي مِن تَحْتِهَا
الْأَنْهَارُ أُكُلُهَا دَائِمٌ وَظِلُّهَا تِلْكَ عُقْبَى الَّذِينَ اتَّقَوا
وَّعُقْبَى الْكَافِرِينَ النَّارُ ٣٥ وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَفْرَحُونَ
بِمَا أُنزِلَ إِلَيْكَ وَمِنَ الْأَحْزَابِ مَن يُنكِرُ بَعْضَهُ قُلْ إِنَّمَا
أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ وَلَا أُشْرِكَ بِهِ إِلَيْهِ أَدْعُو وَإِلَيْهِ مَآبِ
٣٦ وَكَذَٰلِكَ أَنزَلْنَاهُ حُكْمًا عَرَبِيًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ مَا
جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا وَاقٍ ٣٧ وَلَقَدْ
أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً وَمَا كَانَ
لِرَسُولٍ أَن يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ لِكُلِّ أَجَلٍ كِتَابٌ ٣٨
يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ وَعِندَهُ أُمُّ الْكِتَابِ ٣٩ وَإِن مَّا
نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ الْبَلَاغُ
وَعَلَيْنَا الْحِسَابُ ٤٠ أَوَلَمْ يَرَوْا أَنَّا نَأْتِي الْأَرْضَ نَنقُصُهَا
مِنْ أَطْرَافِهَا وَاللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِ وَهُوَ سَرِيعُ
الْحِسَابِ ٤١ وَقَدْ مَكَرَ الَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ الْمَكْرُ جَمِيعًا
يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ وَسَيَعْلَمُ الْكُفَّارُ لِمَنْ عُقْبَى الدَّارِ ٤٢
وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا
بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ الْكِتَابِ ٤٣
ﱚ
الر كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمَاتِ
إِلَى النُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَاطِ الْعَزِيزِ الْحَمِيدِ ١
اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَوَيْلٌ
لِّلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍ ٢ الَّذِينَ يَسْتَحِبُّونَ
الْحَيَاةَ الدُّنْيَا عَلَى الْآخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ
اللَّهِ وَيَبْغُونَهَا عِوَجًا أُولَٰئِكَ فِي ضَلَالٍ بَعِيدٍ ٣ وَمَا
أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ
فَيُضِلُّ اللَّهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ وَهُوَ الْعَزِيزُ
الْحَكِيمُ ٤ وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا أَنْ أَخْرِجْ
قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُم بِأَيَّامِ
اللَّهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ ٥
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ
إِذْ أَنجَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ
وَيُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي
ذَٰلِكُم بَلَاءٌ مِّن رَّبِّكُمْ عَظِيمٌ ٦ وَإِذْ تَأَذَّنَ رَبُّكُمْ
لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي
لَشَدِيدٌ ٧ وَقَالَ مُوسَىٰ إِن تَكْفُرُوا أَنتُمْ وَمَن فِي
الْأَرْضِ جَمِيعًا فَإِنَّ اللَّهَ لَغَنِيٌّ حَمِيدٌ ٨ أَلَمْ يَأْتِكُمْ نَبَأُ
الَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ
مِن بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا اللَّهُ جَاءَتْهُمْ رُسُلُهُم
بِالْبَيِّنَاتِ فَرَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ وَقَالُوا إِنَّا كَفَرْنَا
بِمَا أُرْسِلْتُم بِهِ وَإِنَّا لَفِي شَكٍّ مِّمَّا تَدْعُونَنَا إِلَيْهِ مُرِيبٍ ٩
۞ قَالَتْ رُسُلُهُمْ أَفِي اللَّهِ شَكٌّ فَاطِرِ السَّمَاوَاتِ
وَالْأَرْضِ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰ
أَجَلٍ مُّسَمًّى قَالُوا إِنْ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا تُرِيدُونَ أَن
تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ آبَاؤُنَا فَأْتُونَا بِسُلْطَانٍ مُّبِينٍ ١٠
قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌ مِّثْلُكُمْ وَلَٰكِنَّ اللَّهَ
يَمُنُّ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ وَمَا كَانَ لَنَا أَن نَّأْتِيَكُم
بِسُلْطَانٍ إِلَّا بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
١١ وَمَا لَنَا أَلَّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَدْ هَدَانَا سُبُلَنَا وَلَنَصْبِرَنَّ
عَلَىٰ مَا آذَيْتُمُونَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ
١٢ وَقَالَ الَّذِينَ كَفَرُوا لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَا
أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا فَأَوْحَىٰ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ
الظَّالِمِينَ ١٣ وَلَنُسْكِنَنَّكُمُ الْأَرْضَ مِن بَعْدِهِمْ
ذَٰلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِ ١٤ وَاسْتَفْتَحُوا
وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ ١٥ مِّن وَرَائِهِ جَهَنَّمُ وَيُسْقَىٰ
مِن مَّاءٍ صَدِيدٍ ١٦ يَتَجَرَّعُهُ وَلَا يَكَادُ يُسِيغُهُ وَيَأْتِيهِ
الْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَائِهِ
عَذَابٌ غَلِيظٌ ١٧ مَّثَلُ الَّذِينَ كَفَرُوا بِرَبِّهِمْ أَعْمَالُهُمْ
كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ لَّا يَقْدِرُونَ
مِمَّا كَسَبُوا عَلَىٰ شَيْءٍ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ ١٨
أَلَمْ تَرَ أَنَّ اللَّهَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ إِن يَشَأْ
يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ ١٩ وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ
٢٠ وَبَرَزُوا لِلَّهِ جَمِيعًا فَقَالَ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا
إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ اللَّهِ
مِن شَيْءٍ قَالُوا لَوْ هَدَانَا اللَّهُ لَهَدَيْنَاكُمْ سَوَاءٌ عَلَيْنَا
أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ ٢١ وَقَالَ الشَّيْطَانُ لَمَّا
قُضِيَ الْأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدتُّكُمْ
فَأَخْلَفْتُكُمْ وَمَا كَانَ لِيَ عَلَيْكُم مِّن سُلْطَانٍ إِلَّا
أَن دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِي فَلَا تَلُومُونِي وَلُومُوا أَنفُسَكُم
مَّا أَنَا بِمُصْرِخِكُمْ وَمَا أَنتُم بِمُصْرِخِيَّ إِنِّي كَفَرْتُ
بِمَا أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ
أَلِيمٌ ٢٢ وَأُدْخِلَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ تَحِيَّتُهُمْ
فِيهَا سَلَامٌ ٢٣ أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً
كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ ٢٤
تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا وَيَضْرِبُ اللَّهُ الْأَمْثَالَ
لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ ٢٥ وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ
كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِن فَوْقِ الْأَرْضِ مَا لَهَا مِن
قَرَارٍ ٢٦ يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ
الدُّنْيَا وَفِي الْآخِرَةِ وَيُضِلُّ اللَّهُ الظَّالِمِينَ وَيَفْعَلُ اللَّهُ
مَا يَشَاءُ ٢٧ ۞ أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ اللَّهِ
كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ ٢٨ جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ
الْقَرَارُ ٢٩ وَجَعَلُوا لِلَّهِ أَندَادًا لِّيُضِلُّوا عَن سَبِيلِهِ قُلْ
تَمَتَّعُوا فَإِنَّ مَصِيرَكُمْ إِلَى النَّارِ ٣٠ قُل لِّعِبَادِيَ الَّذِينَ
آمَنُوا يُقِيمُوا الصَّلَاةَ وَيُنفِقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً
مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خِلَالٌ ٣١ اللَّهُ الَّذِي
خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ
بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ
فِي الْبَحْرِ بِأَمْرِهِ وَسَخَّرَ لَكُمُ الْأَنْهَارَ ٣٢ وَسَخَّرَ لَكُمُ
الشَّمْسَ وَالْقَمَرَ دَائِبَيْنِ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ ٣٣
وَآتَاكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ وَإِن تَعُدُّوا نِعْمَتَ اللَّهِ
لَا تُحْصُوهَا إِنَّ الْإِنسَانَ لَظَلُومٌ كَفَّارٌ ٣٤ وَإِذْ قَالَ إِبْرَاهِيمُ
رَبِّ اجْعَلْ هَٰذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ
الْأَصْنَامَ ٣٥ رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِّنَ النَّاسِ فَمَن
تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَّحِيمٌ ٣٦ رَّبَّنَا
إِنِّي أَسْكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِندَ بَيْتِكَ
الْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا الصَّلَاةَ فَاجْعَلْ أَفْئِدَةً مِّنَ النَّاسِ
تَهْوِي إِلَيْهِمْ وَارْزُقْهُم مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ
٣٧ رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَىٰ عَلَى اللَّهِ
مِن شَيْءٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ ٣٨ الْحَمْدُ لِلَّهِ الَّذِي
وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَاقَ إِنَّ رَبِّي لَسَمِيعُ
الدُّعَاءِ ٣٩ رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِن ذُرِّيَّتِي رَبَّنَا
وَتَقَبَّلْ دُعَاءِ ٤٠ رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ
يَوْمَ يَقُومُ الْحِسَابُ ٤١ وَلَا تَحْسَبَنَّ اللَّهَ غَافِلًا عَمَّا يَعْمَلُ
الظَّالِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الْأَبْصَارُ ٤٢
مُهْطِعِينَ مُقْنِعِي رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ
وَأَفْئِدَتُهُمْ هَوَاءٌ ٤٣ وَأَنذِرِ النَّاسَ يَوْمَ يَأْتِيهِمُ الْعَذَابُ
فَيَقُولُ الَّذِينَ ظَلَمُوا رَبَّنَا أَخِّرْنَا إِلَىٰ أَجَلٍ قَرِيبٍ نُّجِبْ
دَعْوَتَكَ وَنَتَّبِعِ الرُّسُلَ أَوَلَمْ تَكُونُوا أَقْسَمْتُم مِّن قَبْلُ
مَا لَكُم مِّن زَوَالٍ ٤٤ وَسَكَنتُمْ فِي مَسَاكِنِ الَّذِينَ ظَلَمُوا
أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ
الْأَمْثَالَ ٤٥ وَقَدْ مَكَرُوا مَكْرَهُمْ وَعِندَ اللَّهِ مَكْرُهُمْ
وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ الْجِبَالُ ٤٦ فَلَا
تَحْسَبَنَّ اللَّهَ مُخْلِفَ وَعْدِهِ رُسُلَهُ إِنَّ اللَّهَ عَزِيزٌ
ذُو انتِقَامٍ ٤٧ يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَاوَاتُ
وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ ٤٨ وَتَرَى الْمُجْرِمِينَ يَوْمَئِذٍ
مُّقَرَّنِينَ فِي الْأَصْفَادِ ٤٩ سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ
وُجُوهَهُمُ النَّارُ ٥٠ لِيَجْزِيَ اللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ
إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ٥١ هَٰذَا بَلَاغٌ لِّلنَّاسِ وَلِيُنذَرُوا بِهِ
وَلِيَعْلَمُوا أَنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ وَلِيَذَّكَّرَ أُولُو الْأَلْبَابِ ٥٢
وَمَآ أُبَرِّئُ نَفْسِيٓۚ إِنَّ ٱلنَّفْسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓۚ
إِنَّ رَبِّي غَفُورَ رَّحِيمَ ٥٣ وَقَالَ ٱلْمَلِكُ ٱئْتُونِي بِهِۦٓ أَسْتَخْلِصْهُ
لِنَفْسِيۖ فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ ٱلْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينَ ٥٤
قَالَ ٱجْعَلْنِي عَلَىٰ خَزَآئِنِ ٱلْأَرْضِۖ إِنِّي حَفِيظٌ عَلِيمَ ٥٥ وَكَذَٰلِكَ
مَكَّنَّا لِيُوسُفَ فِي ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُۚ نُصِيبُ
بِرَحْمَتِنَا مَن نَّشَآءُۖ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ ٥٦ وَلَأَجْرُ
ٱلْأٓخِرَةِ خَيْرَ لِّلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ٥٧ وَجَآءَ
إِخْوَةُ يُوسُفَ فَدَخَلُواْ عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَ
٥٨ وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ٱئْتُونِي بِأَخٖ لَّكُم مِّنْ أَبِيكُمْۚ أَلَا
تَرَوْنَ أَنِّيٓ أُوفِي ٱلْكَيْلَ وَأَنَا خَيْرُ ٱلْمُنزِلِينَ ٥٩ فَإِن لَّمْ تَأْتُونِي
بِهِۦ فَلَا كَيْلَ لَكُمْ عِندِي وَلَا تَقْرَبُونِ ٦٠ قَالُواْ سَنُرَٰوِدُ عَنْهُ أَبَاهُ
وَإِنَّا لَفَٰعِلُونَ ٦١ وَقَالَ لِفِتْيَٰنِهِ ٱجْعَلُواْ بِضَٰعَتَهُمْ فِي رِحَالِهِمْ
لَعَلَّهُمْ يَعْرِفُونَهَآ إِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ
٦٢ فَلَمَّا رَجَعُوٓاْ إِلَىٰٓ أَبِيهِمْ قَالُواْ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلْكَيْلُ
فَأَرْسِلْ مَعَنَآ أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَٰفِظُونَ ٦٣
قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن
قَبْلُ فَٱللَّهُ خَيْرٌ حَٰفِظٗاۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ ٦٤ وَلَمَّا فَتَحُواْ
مَتَٰعَهُمْ وَجَدُواْ بِضَٰعَتَهُمْ رُدَّتْ إِلَيْهِمْۖ قَالُواْ يَٰٓأَبَانَا
مَا نَبْغِيۖ هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتْ إِلَيْنَاۖ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ
أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٖۖ ذَٰلِكَ كَيْلَ يَسِيرَ ٦٥ قَالَ
لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقٗا مِّنَ ٱللَّهِ لَتَأْتُنَّنِي
بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمْۖ فَلَمَّآ ءَاتَوْهُ مَوْثِقَهُمْ قَالَ ٱللَّهُ عَلَىٰ مَا
نَقُولُ وَكِيلَ ٦٦ وَقَالَ يَٰبَنِيَّ لَا تَدْخُلُواْ مِنۢ بَابٖ وَٰحِدٖ
وَٱدْخُلُواْ مِنْ أَبْوَٰبٖ مُّتَفَرِّقَةٖۖ وَمَآ أُغْنِي عَنكُم مِّنَ ٱللَّهِ مِن
شَيْءٍۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِۖ عَلَيْهِ تَوَكَّلْتُۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ
ٱلْمُتَوَكِّلُونَ ٦٧ وَلَمَّا دَخَلُواْ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ
يُغْنِي عَنْهُم مِّنَ ٱللَّهِ مِن شَيْءٍ إِلَّا حَاجَةٗ فِي نَفْسِ يَعْقُوبَ
قَضَىٰهَاۚ وَإِنَّهُ لَذُو عِلْمٖ لِّمَا عَلَّمْنَٰهُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ
لَا يَعْلَمُونَ ٦٨ وَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَخَاهُۖ
قَالَ إِنِّيٓ أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُواْ يَعْمَلُونَ ٦٩
فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ ٱلسِّقَايَةَ فِي رَحْلِ أَخِيهِ
ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلْعِيرُ إِنَّكُمْ لَسَٰرِقُونَ ٧٠ قَالُواْ
وَأَقْبَلُواْ عَلَيْهِم مَّاذَا تَفْقِدُونَ ٧١ قَالُواْ نَفْقِدُ صُوَاعَ ٱلْمَلِكِ
وَلِمَن جَآءَ بِهِۦ حِمْلُ بَعِيرٖ وَأَنَا بِهِۦ زَعِيمَ ٧٢ قَالُواْ تَٱللَّهِ
لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي ٱلْأَرْضِ وَمَا كُنَّا سَٰرِقِينَ
٧٣ قَالُواْ فَمَا جَزَٰٓؤُهُٓ إِن كُنتُمْ كَٰذِبِينَ ٧٤ قَالُواْ جَزَٰٓؤُهُ
مَن وُجِدَ فِي رَحْلِهِۦ فَهُوَ جَزَٰٓؤُهُۚ كَذَٰلِكَ نَجْزِي ٱلظَّٰلِمِينَ
٧٥ فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن
وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدْنَا لِيُوسُفَۖ مَا كَانَ لِيَأْخُذَ أَخَاهُ
فِي دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرْفَعُ دَرَجَٰتٖ مَّن نَّشَآءُ
وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمَ ٧٦ قَالُوٓاْ إِن يَسْرِقْ
فَقَدْ سَرَقَ أَخَ لَّهُ مِن قَبْلُۚ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِۦ
وَلَمْ يُبْدِهَا لَهُمْۚ قَالَ أَنتُمْ شَرَّ مَّكَانٗاۖ وَٱللَّهُ أَعْلَمُ بِمَا
تَصِفُونَ ٧٧ قَالُواْ يَٰٓأَيُّهَا ٱلْعَزِيزُ إِنَّ لَهُٓ أَبٗا شَيْخٗا كَبِيرٗا
فَخُذْ أَحَدَنَا مَكَانَهُٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَ ٧٨
قَالَ مَعَاذَ ٱللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَٰعَنَا عِندَهُٓ إِنَّآ
إِذٗا لَّظَٰلِمُونَ ٧٩ فَلَمَّا ٱسْتَيْـَٔسُواْ مِنْهُ خَلَصُواْ نَجِيّٗاۖ
قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوٓاْ أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم
مَّوْثِقٗا مِّنَ ٱللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِي يُوسُفَۖ فَلَنْ أَبْرَحَ
ٱلْأَرْضَ حَتَّىٰ يَأْذَنَ لِيٓ أَبِيٓ أَوْ يَحْكُمَ ٱللَّهُ لِيۖ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ
٨٠ ٱرْجِعُوٓاْ إِلَىٰٓ أَبِيكُمْ فَقُولُواْ يَٰٓأَبَانَآ إِنَّ ٱبْنَكَ سَرَقَ
وَمَا شَهِدْنَآ إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَٰفِظِينَ
٨١ وَسْـَٔلِ ٱلْقَرْيَةَ ٱلَّتِي كُنَّا فِيهَا وَٱلْعِيرَ ٱلَّتِيٓ أَقْبَلْنَا فِيهَاۖ
وَإِنَّا لَصَٰدِقُونَ ٨٢ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرٗاۖ
فَصَبْرَ جَمِيلٌۖ عَسَى ٱللَّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًاۚ إِنَّهُ هُوَ
ٱلْعَلِيمُ ٱلْحَكِيمُ ٨٣ وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ
يُوسُفَ وَٱبْيَضَّتْ عَيْنَاهُ مِنَ ٱلْحُزْنِ فَهُوَ كَظِيمَ
٨٤ قَالُواْ تَٱللَّهِ تَفْتَؤُاْ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا
أَوْ تَكُونَ مِنَ ٱلْهَٰلِكِينَ ٨٥ قَالَ إِنَّمَآ أَشْكُواْ بَثِّي
وَحُزْنِيٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ ٨٦
يَٰبَنِيَّ ٱذْهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلَا تَاْيْـَٔسُواْ
مِن رَّوْحِ ٱللَّهِۖ إِنَّهُ لَا يَاْيْـَٔسُ مِن رَّوْحِ ٱللَّهِ إِلَّا ٱلْقَوْمُ
ٱلْكَٰفِرُونَ ٨٧ فَلَمَّا دَخَلُواْ عَلَيْهِ قَالُواْ يَٰٓأَيُّهَا ٱلْعَزِيزُ
مَسَّنَا وَأَهْلَنَا ٱلضُّرُّ وَجِئْنَا بِبِضَٰعَةٖ مُّزْجَىٰةٖ فَأَوْفِ لَنَا
ٱلْكَيْلَ وَتَصَدَّقْ عَلَيْنَآۖ إِنَّ ٱللَّهَ يَجْزِي ٱلْمُتَصَدِّقِينَ
٨٨ قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ
جَٰهِلُونَ ٨٩ قَالُوٓاْ أَءِنَّكَ لَأَنتَ يُوسُفُۖ قَالَ أَنَا يُوسُفُ
وَهَٰذَآ أَخِيۖ قَدْ مَنَّ ٱللَّهُ عَلَيْنَآۖ إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ
ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ ٩٠ قَالُواْ تَٱللَّهِ لَقَدْ
ءَاثَرَكَ ٱللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَٰطِـِٔينَ ٩١ قَالَ لَا تَثْرِيبَ
عَلَيْكُمُ ٱلْيَوْمَۖ يَغْفِرُ ٱللَّهُ لَكُمْۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ
٩٢ ٱذْهَبُواْ بِقَمِيصِي هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِي يَأْتِ
بَصِيرٗا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَ ٩٣ وَلَمَّا فَصَلَتِ
ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَۖ لَوْلَآ أَن
تُفَنِّدُونِ ٩٤ قَالُواْ تَٱللَّهِ إِنَّكَ لَفِي ضَلَٰلِكَ ٱلْقَدِيمِ ٩٥
فَلَمَّآ أَن جَآءَ ٱلْبَشِيرُ أَلْقَىٰهُ عَلَىٰ وَجْهِهِۦ فَٱرْتَدَّ بَصِيرٗاۖ قَالَ
أَلَمْ أَقُل لَّكُمْ إِنِّيٓ أَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ ٩٦ قَالُواْ
يَٰٓأَبَانَا ٱسْتَغْفِرْ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَ ٩٧ قَالَ سَوْفَ
أَسْتَغْفِرُ لَكُمْ رَبِّيٓۖ إِنَّهُ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ٩٨ فَلَمَّا
دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَبَوَيْهِ وَقَالَ ٱدْخُلُواْ مِصْرَ
إِن شَآءَ ٱللَّهُ ءَامِنِينَ ٩٩ وَرَفَعَ أَبَوَيْهِ عَلَى ٱلْعَرْشِ وَخَرُّواْ
لَهُ سُجَّدٗاۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأْوِيلُ رُءْيَٰيَ مِن قَبْلُ قَدْ جَعَلَهَا
رَبِّي حَقّٗاۖ وَقَدْ أَحْسَنَ بِيٓ إِذْ أَخْرَجَنِي مِنَ ٱلسِّجْنِ وَجَآءَ بِكُم
مِّنَ ٱلْبَدْوِ مِنۢ بَعْدِ أَن نَّزَغَ ٱلشَّيْطَٰنُ بَيْنِي وَبَيْنَ إِخْوَتِيٓۚ إِنَّ
رَبِّي لَطِيفَ لِّمَا يَشَآءُۚ إِنَّهُ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ ١٠٠ رَبِّ
قَدْ ءَاتَيْتَنِي مِنَ ٱلْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ ٱلْأَحَادِيثِۚ
فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۖ
تَوَفَّنِي مُسْلِمٗا وَأَلْحِقْنِي بِٱلصَّٰلِحِينَ ١٠١ ذَٰلِكَ مِنْ أَنۢبَآءِ
ٱلْغَيْبِ نُوحِيهِ إِلَيْكَۖ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوٓاْ أَمْرَهُمْ
وَهُمْ يَمْكُرُونَ ١٠٢ وَمَآ أَكْثَرُ ٱلنَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ ١٠٣
وَمَا تَسْـَٔلُهُمْ عَلَيْهِ مِنْ أَجْرٍۚ إِنْ هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَ
١٠٤ وَكَأَيِّن مِّنْ ءَايَةٖ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَمُرُّونَ عَلَيْهَا
وَهُمْ عَنْهَا مُعْرِضُونَ ١٠٥ وَمَا يُؤْمِنُ أَكْثَرُهُم بِٱللَّهِ إِلَّا
وَهُم مُّشْرِكُونَ ١٠٦ أَفَأَمِنُوٓاْ أَن تَأْتِيَهُمْ غَٰشِيَةَ مِّنْ عَذَابِ
ٱللَّهِ أَوْ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَ ١٠٧ قُلْ
هَٰذِهِۦ سَبِيلِيٓ أَدْعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ ٱتَّبَعَنِيۖ
وَسُبْحَٰنَ ٱللَّهِ وَمَآ أَنَا مِنَ ٱلْمُشْرِكِينَ ١٠٨ وَمَآ أَرْسَلْنَا مِن
قَبْلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيْهِم مِّنْ أَهْلِ ٱلْقُرَىٰٓ أَفَلَمْ يَسِيرُواْ
فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن
قَبْلِهِمْ وَلَدَارُ ٱلْأٓخِرَةِ خَيْرَ لِّلَّذِينَ ٱتَّقَوْاْۚ أَفَلَا تَعْقِلُونَ ١٠٩
حَتَّىٰٓ إِذَا ٱسْتَيْـَٔسَ ٱلرُّسُلُ وَظَنُّوٓاْ أَنَّهُمْ قَدْ كُذِبُواْ
جَآءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَآءُۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ ٱلْقَوْمِ
ٱلْمُجْرِمِينَ ١١٠ لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةَ لِّأُوْلِي ٱلْأَلْبَٰبِ
مَا كَانَ حَدِيثٗا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ ٱلَّذِي بَيْنَ يَدَيْهِ
وَتَفْصِيلَ كُلِّ شَيْءٖ وَهُدٗى وَرَحْمَةٗ لِّقَوْمٖ يُؤْمِنُونَ ١١١
ﱘ
الٓمٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ وَٱلَّذِيٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ
وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ ١ ٱللَّهُ ٱلَّذِي رَفَعَ ٱلسَّمَٰوَٰتِ
بِغَيْرِ عَمَدٖ تَرَوْنَهَاۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ
كُلَّ يَجْرِي لِأَجَلٖ مُّسَمّٗىۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْأٓيَٰتِ لَعَلَّكُم
بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ ٢ وَهُوَ ٱلَّذِي مَدَّ ٱلْأَرْضَ وَجَعَلَ فِيهَا رَوَٰسِيَ
وَأَنْهَٰرٗاۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوْجَيْنِ ٱثْنَيْنِۖ يُغْشِي ٱلَّيْلَ
ٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَتَفَكَّرُونَ ٣ وَفِي ٱلْأَرْضِ
قِطَعَ مُّتَجَٰوِرَٰتَ وَجَنَّٰتَ مِّنْ أَعْنَٰبٖ وَزَرْعَ وَنَخِيلَ صِنْوَانَ
وَغَيْرُ صِنْوَانٖ يُسْقَىٰ بِمَآءٖ وَٰحِدٖ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٖ
فِي ٱلْأُكُلِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَ ٤ وَإِن تَعْجَبْ
فَعَجَبَ قَوْلُهُمْ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِي خَلْقٖ جَدِيدٍ
أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْۖ وَأُوْلَٰٓئِكَ ٱلْأَغْلَٰلُ فِيٓ
أَعْنَاقِهِمْۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ٥
وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ وَقَدْ خَلَتْ مِن
قَبْلِهِمُ ٱلْمَثُلَٰتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٖ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْۖ
وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلْعِقَابِ ٦ وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوْلَآ
أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦٓ إِنَّمَآ أَنتَ مُنذِرَۖ وَلِكُلِّ قَوْمٍ
هَادٍ ٧ ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلْأَرْحَامُ
وَمَا تَزْدَادُۚ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍ ٨ عَٰلِمُ ٱلْغَيْبِ
وَٱلشَّهَٰدَةِ ٱلْكَبِيرُ ٱلْمُتَعَالِ ٩ سَوَآءَ مِّنكُم مَّنْ
أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفِۭ بِٱلَّيْلِ وَسَارِبُۢ
بِٱلنَّهَارِ ١٠ لَهُ مُعَقِّبَٰتَ مِّنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ
يَحْفَظُونَهُ مِنْ أَمْرِ ٱللَّهِ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُواْ
مَا بِأَنفُسِهِمْ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوْمٖ سُوٓءٗا فَلَا مَرَدَّ لَهُۚ وَمَا
لَهُم مِّن دُونِهِۦ مِن وَالٍ ١١ هُوَ ٱلَّذِي يُرِيكُمُ ٱلْبَرْقَ خَوْفٗا
وَطَمَعٗا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَ ١٢ وَيُسَبِّحُ ٱلرَّعْدُ بِحَمْدِهِۦ
وَٱلْمَلَٰٓئِكَةُ مِنْ خِيفَتِهِۦ وَيُرْسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا
مَن يَشَآءُ وَهُمْ يُجَٰدِلُونَ فِي ٱللَّهِ وَهُوَ شَدِيدُ ٱلْمِحَالِ ١٣
لَهُ دَعْوَةُ ٱلْحَقِّۚ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلَّا
كَبَٰسِطِ كَفَّيْهِ إِلَى ٱلْمَآءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦۚ وَمَا دُعَآءُ ٱلْكَٰفِرِينَ
إِلَّا فِي ضَلَٰلٖ ١٤ وَلِلَّهِ يَسْجُدُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعٗا
وَكَرْهٗا وَظِلَٰلُهُم بِٱلْغُدُوِّ وَٱلْأٓصَالِ۩ ١٥ قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ قُلِ ٱللَّهُۚ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ
لِأَنفُسِهِمْ نَفْعٗا وَلَا ضَرّٗاۚ قُلْ هَلْ يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ
تَسْتَوِي ٱلظُّلُمَٰتُ وَٱلنُّورُ أَمْ جَعَلُواْ لِلَّهِ شُرَكَآءَ خَلَقُواْ كَخَلْقِهِۦ فَتَشَٰبَهَ
ٱلْخَلْقُ عَلَيْهِمْۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَيْءٖ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّٰرُ ١٦ أَنزَلَ
مِنَ ٱلسَّمَآءِ مَآءٗ فَسَالَتْ أَوْدِيَةُۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدٗا رَّابِيٗاۖ
وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَٰعٖ زَبَدَ مِّثْلُهُۚ
كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءٗۖ
وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِي ٱلْأَرْضِۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ
ٱلْأَمْثَالَ ١٧ لِلَّذِينَ ٱسْتَجَابُواْ لِرَبِّهِمُ ٱلْحُسْنَىٰۚ وَٱلَّذِينَ لَمْ يَسْتَجِيبُواْ
لَهُ لَوْ أَنَّ لَهُم مَّا فِي ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لَٱفْتَدَوْاْ بِهِۦٓۚ
أُوْلَٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمِهَادُ ١٨
أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓۚ إِنَّمَا يَتَذَكَّرُ
أُوْلُواْ ٱلْأَلْبَٰبِ ١٩ ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَٰقَ
٢٠ وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ
وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ ٢١ وَٱلَّذِينَ صَبَرُواْ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ
وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ وَيَدْرَءُونَ
بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُوْلَٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِ ٢٢ جَنَّٰتُ عَدْنٖ يَدْخُلُونَهَا
وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْۖ وَٱلْمَلَٰٓئِكَةُ يَدْخُلُونَ
عَلَيْهِم مِّن كُلِّ بَابٖ ٢٣ سَلَٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْۚ فَنِعْمَ عُقْبَى ٱلدَّارِ ٢٤
وَٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ
مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِي ٱلْأَرْضِ أُوْلَٰٓئِكَ لَهُمُ
ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ ٢٥ ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ
وَيَقْدِرُۚ وَفَرِحُواْ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِي ٱلْأٓخِرَةِ إِلَّا
مَتَٰعَ ٢٦ وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۚ قُلْ
إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِيٓ إِلَيْهِ مَنْ أَنَابَ ٢٧ ٱلَّذِينَ ءَامَنُواْ
وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ ٢٨
ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَـَٔابٖ ٢٩
كَذَٰلِكَ أَرْسَلْنَٰكَ فِيٓ أُمَّةٖ قَدْ خَلَتْ مِن قَبْلِهَآ أُمَمَ لِّتَتْلُوَاْ
عَلَيْهِمُ ٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ وَهُمْ يَكْفُرُونَ بِٱلرَّحْمَٰنِۚ قُلْ هُوَ رَبِّي
لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ ٣٠ وَلَوْ أَنَّ قُرْءَانٗا
سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ
بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا أَفَلَمْ يَاْيْـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوْ يَشَآءُ
ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعٗا وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُهُم
بِمَا صَنَعُواْ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبٗا مِّن دَارِهِمْ حَتَّىٰ يَأْتِيَ وَعْدُ
ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ ٣١ وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٖ مِّن
قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُواْ ثُمَّ أَخَذْتُهُمْۖ فَكَيْفَ كَانَ
عِقَابِ ٣٢ أَفَمَنْ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفْسِۭ بِمَا كَسَبَتْ وَجَعَلُواْ
لِلَّهِ شُرَكَآءَ قُلْ سَمُّوهُمْۚ أَمْ تُنَبِّـُٔونَهُ بِمَا لَا يَعْلَمُ فِي ٱلْأَرْضِ أَم
بِظَٰهِرٖ مِّنَ ٱلْقَوْلِ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُواْ مَكْرُهُمْ وَصُدُّواْ عَنِ
ٱلسَّبِيلِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٖ ٣٣ لَّهُمْ عَذَابَ فِي ٱلْحَيَوٰةِ
ٱلدُّنْيَاۖ وَلَعَذَابُ ٱلْأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٖ ٣٤
مَّثَلُ ٱلْجَنَّةِ ٱلَّتِي وُعِدَ ٱلْمُتَّقُونَۖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ
أُكُلُهَا دَآئِمَ وَظِلُّهَاۚ تِلْكَ عُقْبَى ٱلَّذِينَ ٱتَّقَواْۚ وَّعُقْبَى
ٱلْكَٰفِرِينَ ٱلنَّارُ ٣٥ وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَفْرَحُونَ
بِمَآ أُنزِلَ إِلَيْكَۖ وَمِنَ ٱلْأَحْزَابِ مَن يُنكِرُ بَعْضَهُۚ قُلْ إِنَّمَآ
أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ وَلَآ أُشْرِكَ بِهِۦٓۚ إِلَيْهِ أَدْعُواْ وَإِلَيْهِ مَـَٔابِ
٣٦ وَكَذَٰلِكَ أَنزَلْنَٰهُ حُكْمًا عَرَبِيّٗاۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ مَا
جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا وَاقٖ ٣٧ وَلَقَدْ
أَرْسَلْنَا رُسُلٗا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَٰجٗا وَذُرِّيَّةٗۚ وَمَا كَانَ
لِرَسُولٍ أَن يَأْتِيَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ لِكُلِّ أَجَلٖ كِتَابَ ٣٨
يَمْحُواْ ٱللَّهُ مَا يَشَآءُ وَيُثْبِتُۖ وَعِندَهُٓ أُمُّ ٱلْكِتَٰبِ ٣٩ وَإِن مَّا
نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ
وَعَلَيْنَا ٱلْحِسَابُ ٤٠ أَوَلَمْ يَرَوْاْ أَنَّا نَأْتِي ٱلْأَرْضَ نَنقُصُهَا
مِنْ أَطْرَافِهَاۚ وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦۚ وَهُوَ سَرِيعُ
ٱلْحِسَابِ ٤١ وَقَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ ٱلْمَكْرُ جَمِيعٗاۖ
يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٖ وَسَيَعْلَمُ ٱلْكُفَّٰرُ لِمَنْ عُقْبَى ٱلدَّارِ ٤٢
وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَسْتَ مُرْسَلٗاۚ قُلْ كَفَىٰ بِٱللَّهِ شَهِيدَۢا
بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ ٱلْكِتَٰبِ ٤٣
ﱚ
الٓرۚ كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ
إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ ١
ٱللَّهِ ٱلَّذِي لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَوَيْلَ
لِّلْكَٰفِرِينَ مِنْ عَذَابٖ شَدِيدٍ ٢ ٱلَّذِينَ يَسْتَحِبُّونَ
ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْأٓخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ
ٱللَّهِ وَيَبْغُونَهَا عِوَجًاۚ أُوْلَٰٓئِكَ فِي ضَلَٰلِۭ بَعِيدٖ ٣ وَمَآ
أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْۖ
فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِي مَن يَشَآءُۚ وَهُوَ ٱلْعَزِيزُ
ٱلْحَكِيمُ ٤ وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ
قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ
ٱللَّهِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖ ٥
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُواْ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ
إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ
وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي
ذَٰلِكُم بَلَآءَ مِّن رَّبِّكُمْ عَظِيمَ ٦ وَإِذْ تَأَذَّنَ رَبُّكُمْ
لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي
لَشَدِيدَ ٧ وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓاْ أَنتُمْ وَمَن فِي
ٱلْأَرْضِ جَمِيعٗا فَإِنَّ ٱللَّهَ لَغَنِيٌّ حَمِيدٌ ٨ أَلَمْ يَأْتِكُمْ نَبَؤُاْ
ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٖ وَعَادٖ وَثَمُودَ وَٱلَّذِينَ
مِنۢ بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُۚ جَآءَتْهُمْ رُسُلُهُم
بِٱلْبَيِّنَٰتِ فَرَدُّوٓاْ أَيْدِيَهُمْ فِيٓ أَفْوَٰهِهِمْ وَقَالُوٓاْ إِنَّا كَفَرْنَا
بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِي شَكّٖ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٖ ٩
قَالَتْ رُسُلُهُمْ أَفِي ٱللَّهِ شَكَّ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ
يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰٓ أَجَلٖ
مُّسَمّٗىۚ قَالُوٓاْ إِنْ أَنتُمْ إِلَّا بَشَرَ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا
عَمَّا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتُونَا بِسُلْطَٰنٖ مُّبِينٖ ١٠
قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرَ مِّثْلُكُمْ وَلَٰكِنَّ ٱللَّهَ
يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦۖ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم
بِسُلْطَٰنٍ إِلَّا بِإِذْنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
١١ وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَاۚ وَلَنَصْبِرَنَّ
عَلَىٰ مَآ ءَاذَيْتُمُونَاۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
١٢ وَقَالَ ٱلَّذِينَ كَفَرُواْ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ
أَوْ لَتَعُودُنَّ فِي مِلَّتِنَاۖ فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ
ٱلظَّٰلِمِينَ ١٣ وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْۚ
ذَٰلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِ ١٤ وَٱسْتَفْتَحُواْ
وَخَابَ كُلُّ جَبَّارٍ عَنِيدٖ ١٥ مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ
مِن مَّآءٖ صَدِيدٖ ١٦ يَتَجَرَّعُهُ وَلَا يَكَادُ يُسِيغُهُ وَيَأْتِيهِ
ٱلْمَوْتُ مِن كُلِّ مَكَانٖ وَمَا هُوَ بِمَيِّتٖۖ وَمِن وَرَآئِهِۦ
عَذَابٌ غَلِيظَ ١٧ مَّثَلُ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْۖ أَعْمَٰلُهُمْ
كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِي يَوْمٍ عَاصِفٖۖ لَّا يَقْدِرُونَ
مِمَّا كَسَبُواْ عَلَىٰ شَيْءٖۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ ١٨
أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۚ إِن يَشَأْ
يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٖ جَدِيدٖ ١٩ وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖ
٢٠ وَبَرَزُواْ لِلَّهِ جَمِيعٗا فَقَالَ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسْتَكْبَرُوٓاْ
إِنَّا كُنَّا لَكُمْ تَبَعٗا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ
مِن شَيْءٖۚ قَالُواْ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْۖ سَوَآءٌ عَلَيْنَآ
أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٖ ٢١ وَقَالَ ٱلشَّيْطَٰنُ لَمَّا
قُضِيَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ
فَأَخْلَفْتُكُمْۖ وَمَا كَانَ لِيَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ
أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِيۖ فَلَا تَلُومُونِي وَلُومُوٓاْ أَنفُسَكُمۖ
مَّآ أَنَا بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِيَّ إِنِّي كَفَرْتُ
بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ
أَلِيمَ ٢٢ وَأُدْخِلَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ
تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْۖ تَحِيَّتُهُمْ
فِيهَا سَلَٰمٌ ٢٣ أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّهُ مَثَلٗا كَلِمَةٗ طَيِّبَةٗ
كَشَجَرَةٖ طَيِّبَةٍ أَصْلُهَا ثَابِتَ وَفَرْعُهَا فِي ٱلسَّمَآءِ ٢٤
تُؤْتِيٓ أُكُلَهَا كُلَّ حِينِۭ بِإِذْنِ رَبِّهَا وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ
لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ ٢٥ وَمَثَلُ كَلِمَةٍ خَبِيثَةٖ
كَشَجَرَةٍ خَبِيثَةٍ ٱجْتُثَّتْ مِن فَوْقِ ٱلْأَرْضِ مَا لَهَا مِن
قَرَارٖ ٢٦ يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ بِٱلْقَوْلِ ٱلثَّابِتِ فِي ٱلْحَيَوٰةِ
ٱلدُّنْيَا وَفِي ٱلْأٓخِرَةِۖ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَۚ وَيَفْعَلُ ٱللَّهُ
مَا يَشَآءُ ٢٧ أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُواْ نِعْمَتَ ٱللَّهِ كُفْرٗا
وَأَحَلُّواْ قَوْمَهُمْ دَارَ ٱلْبَوَارِ ٢٨ جَهَنَّمَ يَصْلَوْنَهَاۖ وَبِئْسَ
ٱلْقَرَارُ ٢٩ وَجَعَلُواْ لِلَّهِ أَندَادٗا لِّيُضِلُّواْ عَن سَبِيلِهِۦ قُلْ
تَمَتَّعُواْ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِ ٣٠ قُل لِّعِبَادِيَ ٱلَّذِينَ
ءَامَنُواْ يُقِيمُواْ ٱلصَّلَوٰةَ وَيُنفِقُواْ مِمَّا رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ
مِّن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا بَيْعَ فِيهِ وَلَا خِلَٰلٌ ٣١ ٱللَّهُ ٱلَّذِي
خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجَ
بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقٗا لَّكُمْۖ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِيَ
فِي ٱلْبَحْرِ بِأَمْرِهِۦۖ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَ ٣٢ وَسَخَّرَ لَكُمُ
ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِۖ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ ٣٣
وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُۚ وَإِن تَعُدُّواْ نِعْمَتَ ٱللَّهِ
لَا تُحْصُوهَآ إِنَّ ٱلْإِنسَٰنَ لَظَلُومَ كَفَّارَ ٣٤ وَإِذْ قَالَ إِبْرَٰهِيمُ
رَبِّ ٱجْعَلْ هَٰذَا ٱلْبَلَدَ ءَامِنٗا وَٱجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ
ٱلْأَصْنَامَ ٣٥ رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرٗا مِّنَ ٱلنَّاسِۖ فَمَن
تَبِعَنِي فَإِنَّهُ مِنِّيۖ وَمَنْ عَصَانِي فَإِنَّكَ غَفُورَ رَّحِيمَ ٣٦ رَّبَّنَآ
إِنِّيٓ أَسْكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِندَ بَيْتِكَ
ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُواْ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةٗ مِّنَ ٱلنَّاسِ
تَهْوِيٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ
٣٧ رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ
مِن شَيْءٖ فِي ٱلْأَرْضِ وَلَا فِي ٱلسَّمَآءِ ٣٨ ٱلْحَمْدُ لِلَّهِ ٱلَّذِي
وَهَبَ لِي عَلَى ٱلْكِبَرِ إِسْمَٰعِيلَ وَإِسْحَٰقَۚ إِنَّ رَبِّي لَسَمِيعُ
ٱلدُّعَآءِ ٣٩ رَبِّ ٱجْعَلْنِي مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِيۚ رَبَّنَا
وَتَقَبَّلْ دُعَآءِ ٤٠ رَبَّنَا ٱغْفِرْ لِي وَلِوَٰلِدَيَّ وَلِلْمُؤْمِنِينَ
يَوْمَ يَقُومُ ٱلْحِسَابُ ٤١ وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ
ٱلظَّٰلِمُونَۚ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٖ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُ ٤٢
مُهْطِعِينَ مُقْنِعِي رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْۖ
وَأَفْـِٔدَتُهُمْ هَوَآءَ ٤٣ وَأَنذِرِ ٱلنَّاسَ يَوْمَ يَأْتِيهِمُ ٱلْعَذَابُ
فَيَقُولُ ٱلَّذِينَ ظَلَمُواْ رَبَّنَآ أَخِّرْنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖ نُّجِبْ
دَعْوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ أَوَلَمْ تَكُونُوٓاْ أَقْسَمْتُم مِّن قَبْلُ
مَا لَكُم مِّن زَوَالٖ ٤٤ وَسَكَنتُمْ فِي مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓاْ
أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ
ٱلْأَمْثَالَ ٤٥ وَقَدْ مَكَرُواْ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ
وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ ٤٦ فَلَا
تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُٓۚ إِنَّ ٱللَّهَ عَزِيزَ
ذُو ٱنتِقَامٖ ٤٧ يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَٰوَٰتُۖ
وَبَرَزُواْ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ ٤٨ وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٖ
مُّقَرَّنِينَ فِي ٱلْأَصْفَادِ ٤٩ سَرَابِيلُهُم مِّن قَطِرَانٖ وَتَغْشَىٰ
وُجُوهَهُمُ ٱلنَّارُ ٥٠ لِيَجْزِيَ ٱللَّهُ كُلَّ نَفْسٖ مَّا كَسَبَتْۚ
إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ٥١ هَٰذَا بَلَٰغَ لِّلنَّاسِ وَلِيُنذَرُواْ بِهِۦ
وَلِيَعْلَمُوٓاْ أَنَّمَا هُوَ إِلَٰهَ وَٰحِدَ وَلِيَذَّكَّرَ أُوْلُواْ ٱلْأَلْبَٰبِ ٥٢
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ
ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱘ
ﱁﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣﳤ
ﳥ ﳦ ﳧ ﳨ ﳩ ﳪﳫ ﳬ ﳭ ﳮ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ
ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱚ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب