الجزء الرابع عشر
Juz 14
| ﱛ | |
| 1 | الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ وَقُرۡءَانٖ مُّبِينٖalif-lam-raالرالٓرAlif Laam Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are) the Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookwaqur'āninوقرآنوَقُرْءَانٍand Quranmubīninمبينمُّبِينٍclear.Alif. Lam. Ra. These are verses of the Scripture and a plain Reading.Alif Lām Ra[1]. These are the verses of the Book and a clear Qur’an.Alif, Lām, Rā.[668] These are the verses of the Book and a clear Qur’ān [i.e., recitation].A. L. R. These are the Ayats of Revelation,- of a Qur'an that makes things clear. |
| 2 | رُّبَمَا يَوَدُّ ٱلَّذِينَ كَفَرُواْ لَوۡ كَانُواْ مُسۡلِمِينَrubamāربمارُّبَمَاPerhapsyawadduيوديَوَدُّwill wishalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lawلولَوْifkānūكانواكَانُواْthey had beenmus'limīnaمسلمينمُسْلِمِينَMuslims.It may be that those who disbelieve wish ardently that they were Muslims.The disbelievers will soon[2] wish that they were Muslims.Perhaps those who disbelieve will wish[669] that they had been Muslims.Again and again will those who disbelieve, wish that they had bowed (to Allah's will) in Islam. |
| 3 | ذَرۡهُمۡ يَأۡكُلُواْ وَيَتَمَتَّعُواْ وَيُلۡهِهِمُ ٱلۡأَمَلُۖ فَسَوۡفَ يَعۡلَمُونَdharhumذرهمذَرْهُمْLeave themyakulūيأكلوايَأْكُلُواْ(to) eatwayatamattaʿūويتمتعواوَيَتَمَتَّعُواْand enjoywayul'hihimuويلههموَيُلْهِهِمُand diverted theml-amaluالأملٱلْأَمَلُthe hope,fasawfaفسوففَسَوْفَthen soonyaʿlamūnaيعلمونيَعْلَمُونَthey will come to know.Let them eat and enjoy life, and let (false) hope beguile them. They will come to know!Let them eat and enjoy themselves and be diverted with false hope; they will come to know.Let them eat and enjoy themselves and be diverted by [false] hope, for they are going to know.Leave them alone, to enjoy (the good things of this life) and to please themselves: let (false) hope amuse them: soon will knowledge (undeceive them). |
| 4 | وَمَآ أَهۡلَكۡنَا مِن قَرۡيَةٍ إِلَّا وَلَهَا كِتَابٞ مَّعۡلُومٞwamāوماوَمَآAnd notahlaknāأهلكناأَهْلَكْنَاWe destroyedminمنمِنanyqaryatinقريةقَرْيَةٍtownillāإلاإِلَّاbutwalahāولهاوَلَهَا(there was) for itkitābunكتابكِتَابٌa decreemaʿlūmunمعلوممَّعْلُومٌknown.And We destroyed no township but there was a known decree for it.We never destroyed any town except that it had a destined time.And We did not destroy any city but that for it was a known decree.Never did We destroy a population that had not a term decreed and assigned beforehand. |
| 5 | مَّا تَسۡبِقُ مِنۡ أُمَّةٍ أَجَلَهَا وَمَا يَسۡتَـٔۡخِرُونَmāمامَّاNottasbiquتسبقتَسْبِقُ(can) advanceminمنمِنْanyummatinأمةأُمَّةٍnationajalahāأجلهاأَجَلَهَاits termwamāوماوَمَاand notyastakhirūnaيستأخرونيَسْتَـْٔخِرُونَ(can) delay it.No nation can outstrip its term nor can they lag behind.No nation can advance its appointed time, nor can they delay it.No nation will precede its term, nor will they remain thereafter.Neither can a people anticipate its term, nor delay it. |
| 6 | وَقَالُواْ يَٰٓأَيُّهَا ٱلَّذِي نُزِّلَ عَلَيۡهِ ٱلذِّكۡرُ إِنَّكَ لَمَجۡنُونٞwaqālūوقالواوَقَالُواْAnd they say,yāayyuhāيا أيهايَٰٓأَيُّهَا"O youalladhīالذيٱلَّذِى(to) whomnuzzilaنزلنُزِّلَhas been sent downʿalayhiعليهعَلَيْهِ[on him]l-dhik'ruالذكرٱلذِّكْرُthe Reminder,innakaإنكإِنَّكَindeed, youlamajnūnunلمجنونلَمَجْنُونٌ(are) surely mad.And they say: O thou unto whom the Reminder is revealed, lo! thou art indeed a madman!They say, “O you to whom the Reminder has been sent down, You are surely insane[3]!And they say, "O you upon whom the message has been sent down, indeed you are mad.[670]They say: "O thou to whom the Message is being revealed! truly thou art mad (or possessed)! |
| 7 | لَّوۡمَا تَأۡتِينَا بِٱلۡمَلَٰٓئِكَةِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَlawلولَّوْWhymāمامَاnottatīnāتأتيناتَأْتِينَاyou bring to usbil-malāikatiبالملائكةبِٱلْمَلَٰٓئِكَةِthe Angels,inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful?"Why bringest thou not angels unto us, if thou art of the truthful?Why do you not bring us the angels, if you are truthful?”Why do you not bring us the angels, if you should be among the truthful?""Why bringest thou not angels to us if it be that thou hast the Truth?" |
| 8 | مَا نُنَزِّلُ ٱلۡمَلَٰٓئِكَةَ إِلَّا بِٱلۡحَقِّ وَمَا كَانُوٓاْ إِذٗا مُّنظَرِينَmāمامَاNotnunazziluننزلنُنَزِّلُWe send downl-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelsillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّwith the truth;wamāوماوَمَاand notkānūكانواكَانُوٓاْthey would beidhanإذاإِذًاthenmunẓarīnaمنظرينمُّنظَرِينَgiven respite.We send not down the angels save with the Fact, and in that case (the disbelievers) would not be tolerated.We do not send down the angels except for a just cause, and then [the disbelievers] would be granted no respite[4].We do not send down the angels except with truth;[671] and they [i.e., the disbelievers] would not then be reprieved.We send not the angels down except for just cause: if they came (to the ungodly), behold! no respite would they have! |
| 9 | إِنَّا نَحۡنُ نَزَّلۡنَا ٱلذِّكۡرَ وَإِنَّا لَهُۥ لَحَٰفِظُونَinnāإناإِنَّاIndeed, WenaḥnuنحننَحْنُWenazzalnāنزلنانَزَّلْنَاhave sent downl-dhik'raالذكرٱلذِّكْرَthe Reminder,wa-innāوإناوَإِنَّاand indeed, Welahuلهلَهُۥof itlaḥāfiẓūnaلحافظونلَحَٰفِظُونَ(are) surely Guardians.Lo! We, even We, reveal the Reminder, and lo! We verily are its Guardian.It is We Who have sent down the Reminder[5], and it is We Who will preserve it[6].Indeed, it is We who sent down the message [i.e., the Qur’ān], and indeed, We will be its guardian.We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption). |
| 10 | وَلَقَدۡ أَرۡسَلۡنَا مِن قَبۡلِكَ فِي شِيَعِ ٱلۡأَوَّلِينَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe (had) sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youfīفيفِىinshiyaʿiشيعشِيَعِthe sectsl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).We verily sent (messengers) before thee among the factions of the men of old.We did send messengers before you among the factions of early peoples.And We had certainly sent [messengers] before you, [O Muḥammad], among the sects of the former peoples.We did send messengers before thee amongst the religious sects of old: |
| 11 | وَمَا يَأۡتِيهِم مِّن رَّسُولٍ إِلَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwamāوماوَمَاAnd notyatīhimيأتيهميَأْتِيهِمcame to themminمنمِّنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاbutkānūكانواكَانُواْthey didbihiبهبِهِۦat himyastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And never came there unto them a messenger but they did mock him.No messenger came to them except that they ridiculed him.And no messenger would come to them except that they ridiculed him.But never came a messenger to them but they mocked him. |
| 12 | كَذَٰلِكَ نَسۡلُكُهُۥ فِي قُلُوبِ ٱلۡمُجۡرِمِينَkadhālikaكذلككَذَٰلِكَThusnaslukuhuنسلكهنَسْلُكُهُۥWe let it enterfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(of) the criminals.Thus do We make it traverse the hearts of the guilty:This is how We let this [denial] enter the hearts of the wicked[7].Thus do We insert it [i.e., denial] into the hearts of the criminals.Even so do we let it creep into the hearts of the sinners - |
| 13 | لَا يُؤۡمِنُونَ بِهِۦ وَقَدۡ خَلَتۡ سُنَّةُ ٱلۡأَوَّلِينَlāلالَاNotyu'minūnaيؤمنونيُؤْمِنُونَthey believebihiبهبِهِۦin it,waqadوقدوَقَدْand verilykhalatخلتخَلَتْhave passedsunnatuسنةسُنَّةُthe way(s)l-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).They believe not therein, though the example of the men of old hath gone before.They will not believe in it, although the examples of the earlier people are well established.They will not believe in it, while there has already occurred the precedent of the former peoples.That they should not believe in the (Message); but the ways of the ancients have passed away. |
| 14 | وَلَوۡ فَتَحۡنَا عَلَيۡهِم بَابٗا مِّنَ ٱلسَّمَآءِ فَظَلُّواْ فِيهِ يَعۡرُجُونَwalawولووَلَوْAnd (even) iffataḥnāفتحنافَتَحْنَاWe openedʿalayhimعليهمعَلَيْهِمto thembābanبابابَابًاa gateminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heaven,faẓallūفظلوافَظَلُّواْand they were to continuefīhiفيهفِيهِthereinyaʿrujūnaيعرجونيَعْرُجُونَ(to) ascend,And even if We opened unto them a gate of heaven and they kept mounting through it,Even if We were to open for them a gateway to the heaven, through which they kept ascending,And [even] if We opened to them a gate from the heaven and they continued therein to ascend,Even if We opened out to them a gate from heaven, and they were to continue (all day) ascending therein, |
| 15 | لَقَالُوٓاْ إِنَّمَا سُكِّرَتۡ أَبۡصَٰرُنَا بَلۡ نَحۡنُ قَوۡمٞ مَّسۡحُورُونَlaqālūلقالوالَقَالُوٓاْThey would surely sayinnamāإنماإِنَّمَا"Onlysukkiratسكرتسُكِّرَتْhave been dazzledabṣārunāأبصارناأَبْصَٰرُنَاour eyes.balبلبَلْNay,naḥnuنحننَحْنُweqawmunقومقَوْمٌ(are) a peoplemasḥūrūnaمسحورونمَّسْحُورُونَbewitched."They would say: Our sight is wrong - nay, but we are folk bewitched.they would still say, “Our eyes have been dazzled; rather, we have been bewitched.”They would say, "Our eyes have only been dazzled. Rather, we are a people affected by magic."They would only say: "Our eyes have been intoxicated: Nay, we have been bewitched by sorcery." |
| 16 | وَلَقَدۡ جَعَلۡنَا فِي ٱلسَّمَآءِ بُرُوجٗا وَزَيَّنَّٰهَا لِلنَّٰظِرِينَwalaqadولقدوَلَقَدْAnd verilyjaʿalnāجعلناجَعَلْنَاWe have placedfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heavensburūjanبروجابُرُوجًاconstellationswazayyannāhāوزيناهاوَزَيَّنَّٰهَاand We have beautified itlilnnāẓirīnaللناظرينلِلنَّٰظِرِينَfor the observers.And verily in the heaven we have set mansions of the stars, and We have beautified it for beholders.We have placed constellations in the heaven and adorned it for the onlookers,And We have placed within the heaven great stars and have beautified it for the observers.It is We Who have set out the zodiacal signs in the heavens, and made them fair-seeming to (all) beholders; |
| 17 | وَحَفِظۡنَٰهَا مِن كُلِّ شَيۡطَٰنٖ رَّجِيمٍwaḥafiẓ'nāhāوحفظناهاوَحَفِظْنَٰهَاAnd We have protected itminمنمِنfromkulliكلكُلِّeveryshayṭāninشيطانشَيْطَٰنٍdevilrajīminرجيمرَّجِيمٍaccursed.And We have guarded it from every outcast devil,and We have guarded it from every accursed devil,And We have protected it from every devil expelled [from the mercy of Allāh]And (moreover) We have guarded them from every cursed devil: |
| 18 | إِلَّا مَنِ ٱسۡتَرَقَ ٱلسَّمۡعَ فَأَتۡبَعَهُۥ شِهَابٞ مُّبِينٞillāإلاإِلَّاExceptmaniمنمَنِ(one) whois'taraqaاسترقٱسْتَرَقَstealsl-samʿaالسمعٱلسَّمْعَthe hearing,fa-atbaʿahuفأتبعهفَأَتْبَعَهُۥthen follows himshihābunشهابشِهَابٌa burning flamemubīnunمبينمُّبِينٌclear.Save him who stealeth the hearing, and them doth a clear flame pursue.except the one who manages to eavesdrop, he will then be pursued by a visible burning flame.Except one who steals a hearing and is pursued by a clear burning flame.But any that gains a hearing by stealth, is pursued by a flaming fire, bright (to see). |
| 19 | وَٱلۡأَرۡضَ مَدَدۡنَٰهَا وَأَلۡقَيۡنَا فِيهَا رَوَٰسِيَ وَأَنۢبَتۡنَا فِيهَا مِن كُلِّ شَيۡءٖ مَّوۡزُونٖwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,madadnāhāمددناهامَدَدْنَٰهَاWe have spread itwa-alqaynāوألقيناوَأَلْقَيْنَاand [We] castfīhāفيهافِيهَاthereinrawāsiyaرواسيرَوَٰسِىَfirm mountainswa-anbatnāوأنبتناوَأَنۢبَتْنَاand [We] caused to growfīhāفيهافِيهَاthereinminمنمِنofkulliكلكُلِّeveryshayinشيءشَىْءٍthingmawzūninموزونمَّوْزُونٍwell-balanced.And the earth have We spread out, and placed therein firm hills, and caused each seemly thing to grow therein.As for the earth, We have spread it out and placed therein firm mountains, and caused to grow therein everything in due proportion.And the earth - We have spread it and cast therein firmly set mountains and caused to grow therein [something] of every well-balanced thing.And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance. |
| 20 | وَجَعَلۡنَا لَكُمۡ فِيهَا مَعَٰيِشَ وَمَن لَّسۡتُمۡ لَهُۥ بِرَٰزِقِينَwajaʿalnāوجعلناوَجَعَلْنَاAnd We have madelakumلكملَكُمْfor youfīhāفيهافِيهَاthereinmaʿāyishaمعايشمَعَٰيِشَmeans of livingwamanومنوَمَنand whomlastumلستملَّسْتُمْyou are notlahuلهلَهُۥfor himbirāziqīnaبرازقينبِرَٰزِقِينَproviders.And we have given unto you livelihoods therein, and unto those for whom ye provide not.And We have made therein for you means of sustenance and for those[8] whom you do not provide.And We have made for you therein means of living and [for] those for whom you are not providers.[672]And We have provided therein means of subsistence,- for you and for those for whose sustenance ye are not responsible. |
| 21 | وَإِن مِّن شَيۡءٍ إِلَّا عِندَنَا خَزَآئِنُهُۥ وَمَا نُنَزِّلُهُۥٓ إِلَّا بِقَدَرٖ مَّعۡلُومٖwa-inوإنوَإِنAnd notminمنمِّن(is) anyshayinشيءشَىْءٍthingillāإلاإِلَّاbutʿindanāعندناعِندَنَاwith Uskhazāinuhuخزائنهخَزَآئِنُهُۥ(are) its treasures,wamāوماوَمَاand notnunazziluhuننزلهنُنَزِّلُهُۥٓWe send it downillāإلاإِلَّاexceptbiqadarinبقدربِقَدَرٍin a measuremaʿlūminمعلوممَّعْلُومٍknown.And there is not a thing but with Us are the stores thereof. And we send it not down save in appointed measure.There is nothing except that We have its treasuries, and We do not send it down except in a determined measure.And there is not a thing but that with Us are its depositories, and We do not send it down except according to a known [i.e., specified] measure.And there is not a thing but its (sources and) treasures (inexhaustible) are with Us; but We only send down thereof in due and ascertainable measures. |
| 22 | وَأَرۡسَلۡنَا ٱلرِّيَٰحَ لَوَٰقِحَ فَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءٗ فَأَسۡقَيۡنَٰكُمُوهُ وَمَآ أَنتُمۡ لَهُۥ بِخَٰزِنِينَwa-arsalnāوأرسلناوَأَرْسَلْنَاAnd We have sentl-riyāḥaالرياحٱلرِّيَٰحَthe windslawāqiḥaلواقحلَوَٰقِحَfertilizing,fa-anzalnāفأنزلنافَأَنزَلْنَاand We sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-asqaynākumūhuفأسقيناكموهفَأَسْقَيْنَٰكُمُوهُand We gave it to you to drink.wamāوماوَمَآAnd notantumأنتمأَنتُمْyoulahuلهلَهُۥof itbikhāzinīnaبخازنينبِخَٰزِنِينَ(are) retainers.And We send the winds fertilising, and cause water to descend from the sky, and give it you to drink. It is not ye who are the holders of the store thereof.And We send fertilizing winds[9], and send down rain from the sky for you to drink, and it is not you who could store it.And We have sent the fertilizing winds[673] and sent down water from the sky and given you drink from it. And you are not its retainers.And We send the fecundating winds, then cause the rain to descend from the sky, therewith providing you with water (in abundance), though ye are not the guardians of its stores. |
| 23 | وَإِنَّا لَنَحۡنُ نُحۡيِۦ وَنُمِيتُ وَنَحۡنُ ٱلۡوَٰرِثُونَwa-innāوإناوَإِنَّاAnd indeed, We,lanaḥnuلنحنلَنَحْنُsurely [We]nuḥ'yīنحيينُحْىِۦWe give lifewanumītuونميتوَنُمِيتُand We cause death,wanaḥnuونحنوَنَحْنُand Wel-wārithūnaالوارثونٱلْوَٰرِثُونَ(are) the Inheritors.Lo! and it is We, even We, Who quicken and give death, and We are the Inheritor.Indeed, it is We Who give life and cause death, and We are the Inheritors [of all things].And indeed, it is We who give life and cause death, and We are the Inheritor.[674]And verily, it is We Who give life, and Who give death: it is We Who remain inheritors (after all else passes away). |
| 24 | وَلَقَدۡ عَلِمۡنَا ٱلۡمُسۡتَقۡدِمِينَ مِنكُمۡ وَلَقَدۡ عَلِمۡنَا ٱلۡمُسۡتَـٔۡخِرِينَwalaqadولقدوَلَقَدْAnd verilyʿalim'nāعلمناعَلِمْنَاWe knowl-mus'taqdimīnaالمستقدمينٱلْمُسْتَقْدِمِينَthe preceding onesminkumمنكممِنكُمْamong youwalaqadولقدوَلَقَدْand verily,ʿalim'nāعلمناعَلِمْنَاWe knowl-mus'takhirīnaالمستأخرينٱلْمُسْتَـْٔخِرِينَthe later ones.And verily We know the eager among you and verily We know the laggards.We surely know those of you who have gone before and those who are yet to come.And We have already known the preceding [generations] among you, and We have already known the later [ones to come].To Us are known those of you who hasten forward, and those who lag behind. |
| 25 | وَإِنَّ رَبَّكَ هُوَ يَحۡشُرُهُمۡۚ إِنَّهُۥ حَكِيمٌ عَلِيمٞwa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeyaḥshuruhumيحشرهميَحْشُرُهُمْwill gather them.innahuإنهإِنَّهُۥIndeed, Heḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.Lo! thy Lord will gather them together. Lo! He is Wise, Aware.It is your Lord Who will gather them together. He is All-Wise, All-Knowing.And indeed, your Lord will gather them; indeed, He is Wise and Knowing.Assuredly it is thy Lord Who will gather them together: for He is perfect in Wisdom and Knowledge. |
| 26 | وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ مِن صَلۡصَٰلٖ مِّنۡ حَمَإٖ مَّسۡنُونٖwalaqadولقدوَلَقَدْAnd verily,khalaqnāخلقناخَلَقْنَاWe createdl-insānaالإنسانٱلْإِنسَٰنَhumankindminمنمِن(out) ofṣalṣālinصلصالصَلْصَٰلٍsounding clayminمنمِّنْfromḥama-inحمإحَمَإٍblack mudmasnūninمسنونمَّسْنُونٍaltered.Verily We created man of potter's clay of black mud altered,We have created man from sounding clay, made of aging mud[10].And We did certainly create man out of clay from an altered black mud.We created man from sounding clay, from mud moulded into shape; |
| 27 | وَٱلۡجَآنَّ خَلَقۡنَٰهُ مِن قَبۡلُ مِن نَّارِ ٱلسَّمُومِwal-jānaوالجانوَٱلْجَآنَّAnd the jinnkhalaqnāhuخلقناهخَلَقْنَٰهُWe created itminمنمِنbeforeqabluقبلقَبْلُbeforeminمنمِنfromnāriنارنَّارِfirel-samūmiالسمومٱلسَّمُومِscorching.And the jinn did We create aforetime of essential fire.And the jinn[11] We created before that, from smokeless fire.And the jinn We created before from scorching fire.And the Jinn race, We had created before, from the fire of a scorching wind. |
| 28 | وَإِذۡ قَالَ رَبُّكَ لِلۡمَلَٰٓئِكَةِ إِنِّي خَٰلِقُۢ بَشَرٗا مِّن صَلۡصَٰلٖ مِّنۡ حَمَإٖ مَّسۡنُونٖwa-idhوإذوَإِذْAnd whenqālaقالقَالَyour Lord saidrabbukaربكرَبُّكَyour Lord saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,innīإنيإِنِّى"Indeed, Ikhāliqunخالقخَٰلِقٌۢ(will) createbasharanبشرابَشَرًاa human beingminمنمِّن(out) ofṣalṣālinصلصالصَلْصَٰلٍclayminمنمِّنْfromḥama-inحمإحَمَإٍblack mudmasnūninمسنونمَّسْنُونٍaltered.And (remember) when thy Lord said unto the angels: Lo! I am creating a mortal out of potter's clay of black mud altered,And [remember] when your Lord said to the angels, “I am going to create a human being from sounding clay, made of aging mud.And [mention, O Muḥammad], when your Lord said to the angels, "I will create a human being out of clay from an altered black mud.Behold! thy Lord said to the angels: "I am about to create man, from sounding clay from mud moulded into shape; |
| 29 | فَإِذَا سَوَّيۡتُهُۥ وَنَفَخۡتُ فِيهِ مِن رُّوحِي فَقَعُواْ لَهُۥ سَٰجِدِينَfa-idhāفإذافَإِذَاSo, whensawwaytuhuسويتهسَوَّيْتُهُۥI have fashioned himwanafakhtuونفختوَنَفَخْتُand [I] breathedfīhiفيهفِيهِinto himminمنمِنofrūḥīروحيرُّوحِىMy spirit,faqaʿūفقعوافَقَعُواْthen fall downlahuلهلَهُۥto himsājidīnaساجدينسَٰجِدِينَprostrating."So, when I have made him and have breathed into him of My Spirit, do ye fall down, prostrating yourselves unto him.When I have shaped him and breathed into him of My spirit[12], then fall down before him in prostration.”And when I have proportioned him and breathed into him of My [created] soul,[675] then fall down to him in prostration.""When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." |
| 30 | فَسَجَدَ ٱلۡمَلَٰٓئِكَةُ كُلُّهُمۡ أَجۡمَعُونَfasajadaفسجدفَسَجَدَSo prostratedl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelskulluhumكلهمكُلُّهُمْall of themajmaʿūnaأجمعونأَجْمَعُونَtogether,So the angels fell prostrate, all of them togetherThereupon, all of the angels fell down in prostration,So the angels prostrated - all of them entirely,So the angels prostrated themselves, all of them together: |
| 31 | إِلَّآ إِبۡلِيسَ أَبَىٰٓ أَن يَكُونَ مَعَ ٱلسَّٰجِدِينَillāإلاإِلَّآExceptib'līsaإبليسإِبْلِيسَIblis.abāأبىأَبَىٰٓHe refusedanأنأَنtoyakūnaيكونيَكُونَbemaʿaمعمَعَwithl-sājidīnaالساجدينٱلسَّٰجِدِينَthose who prostrated.Save Iblis. He refused to be among the prostrate.except for Iblīs, who refused to be with those who prostrated[13].Except Iblees;[676] he refused to be with those who prostrated.Not so Iblis: he refused to be among those who prostrated themselves. |
| 32 | قَالَ يَٰٓإِبۡلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ ٱلسَّٰجِدِينَqālaقالقَالَHe said,yāib'līsuيا إبليسيَٰٓإِبْلِيسُ"O Iblis!māمامَاWhatlakaلكلَكَ(is) for youallāألاأَلَّاthat nottakūnaتكونتَكُونَyou aremaʿaمعمَعَwithl-sājidīnaالساجدينٱلسَّٰجِدِينَthose who prostrated?"He said: O Iblis! What aileth thee that thou art not among the prostrate?Allah said, “O Iblīs, what is the matter with you that you were not with those who prostrated?”[Allāh] said, "O Iblees, what is [the matter] with you that you are not with those who prostrate?"(Allah) said: "O Iblis! what is your reason for not being among those who prostrated themselves?" |
| 33 | قَالَ لَمۡ أَكُن لِّأَسۡجُدَ لِبَشَرٍ خَلَقۡتَهُۥ مِن صَلۡصَٰلٖ مِّنۡ حَمَإٖ مَّسۡنُونٖqālaقالقَالَHe said,lamلملَمْ"I am notakunأكنأَكُن"I am notli-asjudaلأسجدلِّأَسْجُدَ(one) to prostratelibasharinلبشرلِبَشَرٍto a humankhalaqtahuخلقتهخَلَقْتَهُۥwhom You created,minمنمِن(out) ofṣalṣālinصلصالصَلْصَٰلٍclayminمنمِّنْfromḥama-inحمإحَمَإٍblack mudmasnūninمسنونمَّسْنُونٍaltered."He said: I am not one to prostrate myself unto a mortal whom Thou hast created out of potter's clay of black mud altered!He said, “I am not such to prostrate before a human whom You created from sounding clay, made of aging mud.[14]”He said, "Never would I prostrate to a human whom You created out of clay from an altered black mud."(Iblis) said: "I am not one to prostrate myself to man, whom Thou didst create from sounding clay, from mud moulded into shape." |
| 34 | قَالَ فَٱخۡرُجۡ مِنۡهَا فَإِنَّكَ رَجِيمٞqālaقالقَالَHe said,fa-ukh'rujفاخرجفَٱخْرُجْ"Then get outmin'hāمنهامِنْهَاof it,fa-innakaفإنكفَإِنَّكَfor indeed, yourajīmunرجيمرَجِيمٌ(are) expelled.He said: Then go thou forth from hence, for lo! thou art outcast.He said, “Then get out of here[15], for you are accursed,[Allāh] said, "Then depart from it,[677] for indeed, you are expelled.(Allah) said: "Then get thee out from here; for thou art rejected, accursed. |
| 35 | وَإِنَّ عَلَيۡكَ ٱللَّعۡنَةَ إِلَىٰ يَوۡمِ ٱلدِّينِwa-innaوإنوَإِنَّAnd indeed,ʿalaykaعليكعَلَيْكَupon youl-laʿnataاللعنةٱللَّعْنَةَ(will be) the curseilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-dīniالدينٱلدِّينِ(of) [the] Judgment."And lo! the curse shall be upon thee till the Day of Judgment.and the curse will be upon you until the Day of Judgment.”And indeed, upon you is the curse until the Day of Recompense.""And the curse shall be on thee till the day of Judgment." |
| 36 | قَالَ رَبِّ فَأَنظِرۡنِيٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!fa-anẓir'nīفأنظرنيفَأَنظِرْنِىٓThen give me respiteilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are raised."He said: My Lord! Reprieve me till the day when they are raised.Iblīs said, “My Lord, then grant me respite until the Day they are resurrected.”He said, "My Lord, then reprieve me until the Day they are resurrected."(Iblis) said: "O my Lord! give me then respite till the Day the (dead) are raised." |
| 37 | قَالَ فَإِنَّكَ مِنَ ٱلۡمُنظَرِينَqālaقالقَالَHe said,fa-innakaفإنكفَإِنَّكَ"Then indeed you,minaمنمِنَ(are) ofl-munẓarīnaالمنظرينٱلْمُنظَرِينَthe ones given respite.He said: Then lo! thou art of those reprievedAllah said, “You are of those who are granted respite[16],[Allāh] said, "So indeed, you are of those reprieved(Allah) said: "Respite is granted thee |
| 38 | إِلَىٰ يَوۡمِ ٱلۡوَقۡتِ ٱلۡمَعۡلُومِilāإلىإِلَىٰTillyawmiيوميَوْمِthe Dayl-waqtiالوقتٱلْوَقْتِ(of) the timel-maʿlūmiالمعلومٱلْمَعْلُومِwell-known."Till the Day of appointed time.until the Day of the Appointed Time[17].”Until the Day of the time well-known.""Till the Day of the Time appointed." |
| 39 | قَالَ رَبِّ بِمَآ أَغۡوَيۡتَنِي لَأُزَيِّنَنَّ لَهُمۡ فِي ٱلۡأَرۡضِ وَلَأُغۡوِيَنَّهُمۡ أَجۡمَعِينَqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!bimāبمابِمَآBecauseaghwaytanīأغويتنيأَغْوَيْتَنِىYou misled me,la-uzayyinannaلأزيننلَأُزَيِّنَنَّsurely, I will make (evil) fair-seeminglahumلهملَهُمْto themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwala-ugh'wiyannahumولأغوينهموَلَأُغْوِيَنَّهُمْand I will mislead themajmaʿīnaأجمعينأَجْمَعِينَallHe said: My Lord! Because Thou hast sent me astray, I verily shall adorn the path of error for them in the earth, and shall mislead them every one,He said, “My Lord, since You have sent me astray[18], I will surely make [sins] alluring to them on earth and mislead them all,[Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them [i.e., mankind] on earth, and I will mislead them all(Iblis) said: "O my Lord! because Thou hast put me in the wrong, I will make (wrong) fair-seeming to them on the earth, and I will put them all in the wrong,- |
| 40 | إِلَّا عِبَادَكَ مِنۡهُمُ ٱلۡمُخۡلَصِينَillāإلاإِلَّاExcept,ʿibādakaعبادكعِبَادَكَYour slavesmin'humuمنهممِنْهُمُamong theml-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe ones who are sincere."Save such of them as are Thy perfectly devoted slaves.except for Your chosen slaves among them.”Except, among them, Your chosen servants.""Except Thy servants among them, sincere and purified (by Thy Grace)." |
| 41 | قَالَ هَٰذَا صِرَٰطٌ عَلَيَّ مُسۡتَقِيمٌqālaقالقَالَHe said,hādhāهذاهَٰذَا"Thisṣirāṭunصراطصِرَٰطٌ(is) the wayʿalayyaعليعَلَىَّto Memus'taqīmunمستقيممُسْتَقِيمٌstraight.He said: This is a right course incumbent upon Me:Allah said, “This is a straight path leading to Me.[Allāh] said, "This is a path [of return] to Me [that is] straight.(Allah) said: "This (way of My sincere servants) is indeed a way that leads straight to Me. |
| 42 | إِنَّ عِبَادِي لَيۡسَ لَكَ عَلَيۡهِمۡ سُلۡطَٰنٌ إِلَّا مَنِ ٱتَّبَعَكَ مِنَ ٱلۡغَاوِينَinnaإنإِنَّIndeed,ʿibādīعباديعِبَادِىMy slaves,laysaليسلَيْسَnotlakaلكلَكَyou haveʿalayhimعليهمعَلَيْهِمْover themsul'ṭānunسلطانسُلْطَٰنٌany authority,illāإلاإِلَّاexceptmaniمنمَنِthose whoittabaʿakaاتبعكٱتَّبَعَكَfollow you,minaمنمِنَofl-ghāwīnaالغاوينٱلْغَاوِينَthe ones who go astray."Lo! as for My slaves, thou hast no power over any of them save such of the froward as follow thee,You will have no authority over My slaves, except the deviants who follow you.Indeed, My servants - no authority will you have over them, except those who follow you of the deviators."For over My servants no authority shalt thou have, except such as put themselves in the wrong and follow thee." |
| 43 | وَإِنَّ جَهَنَّمَ لَمَوۡعِدُهُمۡ أَجۡمَعِينَwa-innaوإنوَإِنَّAnd indeed,jahannamaجهنمجَهَنَّمَHelllamawʿiduhumلموعدهملَمَوْعِدُهُمْ(is) surely the promised place for themajmaʿīnaأجمعينأَجْمَعِينَall.And lo! for all such, hell will be the promised place.And Hell is certainly the promised place for them, all together.And indeed, Hell is the promised place for them all.And verily, Hell is the promised abode for them all! |
| 44 | لَهَا سَبۡعَةُ أَبۡوَٰبٖ لِّكُلِّ بَابٖ مِّنۡهُمۡ جُزۡءٞ مَّقۡسُومٌlahāلهالَهَاFor itsabʿatuسبعةسَبْعَةُ(are) sevenabwābinأبوابأَبْوَٰبٍgates,likulliلكللِّكُلِّfor eachbābinباببَابٍgatemin'humمنهممِّنْهُمْamong themjuz'onجزءجُزْءٌ(is) a portionmaqsūmunمقسوممَّقْسُومٌassigned.It hath seven gates, and each gate hath an appointed portion.It has seven gates[19]; each gate will have its allotted share of them.”It has seven gates; for every gate is of them [i.e., Satan's followers] a portion designated."To it are seven gates: for each of those gates is a (special) class (of sinners) assigned. |
| 45 | إِنَّ ٱلۡمُتَّقِينَ فِي جَنَّٰتٖ وَعُيُونٍinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) injannātinجناتجَنَّٰتٍGardenswaʿuyūninوعيونوَعُيُونٍand water springs.Lo! those who ward off (evil) are among gardens and watersprings.The righteous will be in gardens and springs.Indeed, the righteous will be within gardens and springs,The righteous (will be) amid gardens and fountains (of clear-flowing water). |
| 46 | ٱدۡخُلُوهَا بِسَلَٰمٍ ءَامِنِينَud'khulūhāادخلوهاٱدْخُلُوهَا"Enter itbisalāminبسلامبِسَلَٰمٍin peace,āminīnaآمنينءَامِنِينَsecure."(And it is said unto them): Enter them in peace, secure.“Enter in peace and safety[20]!”[Having been told], "Enter it in peace, safe [and secure]."(Their greeting will be): "Enter ye here in peace and security." |
| 47 | وَنَزَعۡنَا مَا فِي صُدُورِهِم مِّنۡ غِلٍّ إِخۡوَٰنًا عَلَىٰ سُرُرٖ مُّتَقَٰبِلِينَwanazaʿnāونزعناوَنَزَعْنَاAnd We (will) removemāمامَاwhatfīفيفِى(is) inṣudūrihimصدورهمصُدُورِهِمtheir breastsminمنمِّنْofghillinغلغِلٍّrancorikh'wānanإخواناإِخْوَٰنًا(they will be) brothersʿalāعلىعَلَىٰonsururinسررسُرُرٍthronesmutaqābilīnaمتقابلينمُّتَقَٰبِلِينَfacing each other.And We remove whatever rancour may be in their breasts. As brethren, face to face, (they rest) on couches raised.We will remove all ill feelings from their hearts[21]; like brothers, seated on couches facing one another.And We will remove whatever is in their breasts of resentment,[678] [so they will be] brothers, on thrones facing each other.And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity). |
| 48 | لَا يَمَسُّهُمۡ فِيهَا نَصَبٞ وَمَا هُم مِّنۡهَا بِمُخۡرَجِينَlāلالَاNotyamassuhumيمسهميَمَسُّهُمْwill touch themfīhāفيهافِيهَاthereinnaṣabunنصبنَصَبٌfatigue,wamāوماوَمَاand nothumهمهُمtheymin'hāمنهامِّنْهَاfrom itbimukh'rajīnaبمخرجينبِمُخْرَجِينَwill be removed.Toil cometh not unto them there, nor will they be expelled from thence.No fatigue will ever touch them therein[22], nor will they ever be made to leave.No fatigue will touch them therein, nor from it will they [ever] be removed.There no sense of fatigue shall touch them, nor shall they (ever) be asked to leave. |
| 49 | ۞ نَبِّئۡ عِبَادِيٓ أَنِّيٓ أَنَا ٱلۡغَفُورُ ٱلرَّحِيمُnabbiنبئنَبِّئْInformʿibādīعباديعِبَادِىٓMy slavesannīأنيأَنِّىٓthat I,anāأناأَنَاI aml-ghafūruالغفورٱلْغَفُورُthe Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Announce, (O Muhammad) unto My slaves that verily I am the Forgiving, the Merciful,Inform My slaves that I am indeed the All-Forgiving, the Most Merciful,[O Muḥammad], inform My servants that it is I who am the Forgiving, the Merciful,Tell My servants that I am indeed the Oft-forgiving, Most Merciful; |
| 50 | وَأَنَّ عَذَابِي هُوَ ٱلۡعَذَابُ ٱلۡأَلِيمُwa-annaوأنوَأَنَّAnd thatʿadhābīعذابيعَذَابِىMy punishment,huwaهوهُوَitl-ʿadhābuالعذابٱلْعَذَابُ(is) the punishmentl-alīmuالأليمٱلْأَلِيمُthe most painful.And that My doom is the dolorous doom.and that My punishment is the most painful punishment.And that it is My punishment which is the painful punishment.And that My Penalty will be indeed the most grievous Penalty. |
| 51 | وَنَبِّئۡهُمۡ عَن ضَيۡفِ إِبۡرَٰهِيمَwanabbi'humونبئهموَنَبِّئْهُمْAnd inform themʿanعنعَنaboutḍayfiضيفضَيْفِ(the) guestsib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim,And tell them of Abraham's guests,And inform them about the guests of Abraham.And inform them about the guests of Abraham,Tell them about the guests of Abraham. |
| 52 | إِذۡ دَخَلُواْ عَلَيۡهِ فَقَالُواْ سَلَٰمٗا قَالَ إِنَّا مِنكُمۡ وَجِلُونَidhإذإِذْWhendakhalūدخلوادَخَلُواْthey enteredʿalayhiعليهعَلَيْهِupon himfaqālūفقالوافَقَالُواْand said,salāmanسلاماسَلَٰمًا"Peace."qālaقالقَالَHe said,innāإناإِنَّا"Indeed, weminkumمنكممِنكُمْ(are) of youwajilūnaوجلونوَجِلُونَafraid."(How) when they came in unto him, and said: Peace. He said: Lo! we are afraid of you.When they entered upon him and said, “Peace!” He said, “We are afraid of you[23].”When they entered upon him and said, "Peace." [Abraham] said, "Indeed, we are fearful [i.e., apprehensive] of you."When they entered his presence and said, "Peace!" He said, "We feel afraid of you!" |
| 53 | قَالُواْ لَا تَوۡجَلۡ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ عَلِيمٖqālūقالواقَالُواْThey said,lāلالَا"(Do) nottawjalتوجلتَوْجَلْbe afraid,innāإناإِنَّاindeed, wenubashirukaنبشركنُبَشِّرُكَ[we] bring glad tidings to youbighulāminبغلامبِغُلَٰمٍof a boyʿalīminعليمعَلِيمٍlearned."They said: Be not afraid! Lo! we bring thee good tidings of a boy possessing wisdom.They said, “Do not be afraid; We give you glad tidings of a knowledgeable boy[24].”[The angels] said, "Fear not. Indeed, we give you good tidings of a learned boy."They said: "Fear not! We give thee glad tidings of a son endowed with wisdom." |
| 54 | قَالَ أَبَشَّرۡتُمُونِي عَلَىٰٓ أَن مَّسَّنِيَ ٱلۡكِبَرُ فَبِمَ تُبَشِّرُونَqālaقالقَالَHe said,abashartumūnīأبشرتمونيأَبَشَّرْتُمُونِى"Do you give me glad tidingsʿalāعلىعَلَىٰٓ"Do you give me glad tidingsanأنأَنalthoughmassaniyaمسنيمَّسَّنِىَhas overtaken mel-kibaruالكبرٱلْكِبَرُold age?fabimaفبمفَبِمَThen about whattubashirūnaتبشرونتُبَشِّرُونَyou give glad tidings?"He said: Bring ye me good tidings (of a son) when old age hath overtaken me? Of what then can ye bring good tidings?He said, “Do you give me glad tidings despite my old age? What glad tidings are you giving me?”He said, "Have you given me good tidings although old age has come upon me? Then of what [wonder] do you inform?"He said: "Do ye give me glad tidings that old age has seized me? Of what, then, is your good news?" |
| 55 | قَالُواْ بَشَّرۡنَٰكَ بِٱلۡحَقِّ فَلَا تَكُن مِّنَ ٱلۡقَٰنِطِينَqālūقالواقَالُواْThey said,basharnākaبشرناكبَشَّرْنَٰكَ"We give you glad tidingsbil-ḥaqiبالحقبِٱلْحَقِّin truth,falāفلافَلَاso (do) nottakunتكنتَكُنbeminaمنمِّنَofl-qāniṭīnaالقانطينٱلْقَٰنِطِينَthe despairing."They said: We bring thee good tidings in truth. So be not thou of the despairing.They said, “We have given you glad tidings in truth, so do not be of those who despair[25].”They said, "We have given you good tidings in truth, so do not be of the despairing."They said: "We give thee glad tidings in truth: be not then in despair!" |
| 56 | قَالَ وَمَن يَقۡنَطُ مِن رَّحۡمَةِ رَبِّهِۦٓ إِلَّا ٱلضَّآلُّونَqālaقالقَالَHe said,wamanومنوَمَن"And whoyaqnaṭuيقنطيَقْنَطُdespairsminمنمِنofraḥmatiرحمةرَّحْمَةِ(the) Mercyrabbihiربهرَبِّهِۦٓ(of) his Lordillāإلاإِلَّاexceptl-ḍālūnaالضالونٱلضَّآلُّونَthose who are astray."He said: And who despaireth of the mercy of his Lord save those who are astray?He said, “Who would despair of his Lord’s mercy except those who are misguided[26]?”He said, "And who despairs of the mercy of his Lord except for those astray?"He said: "And who despairs of the mercy of his Lord, but such as go astray?" |
| 57 | قَالَ فَمَا خَطۡبُكُمۡ أَيُّهَا ٱلۡمُرۡسَلُونَqālaقالقَالَHe said,famāفمافَمَا"Then whatkhaṭbukumخطبكمخَطْبُكُمْ(is) your business,ayyuhāأيهاأَيُّهَاO messengers?"l-mur'salūnaالمرسلونٱلْمُرْسَلُونَO messengers?"He said: And afterward what is your business, O ye messengers (of Allah)?He said, “So, what is your mission, O messengers?”[Abraham] said, "Then what is your business [here], O messengers?"Abraham said: "What then is the business on which ye (have come), O ye messengers (of Allah)?" |
| 58 | قَالُوٓاْ إِنَّآ أُرۡسِلۡنَآ إِلَىٰ قَوۡمٖ مُّجۡرِمِينَqālūقالواقَالُوٓاْThey said,innāإناإِنَّآ"Indeed, weur'sil'nāأرسلناأُرْسِلْنَآ[we] have been sentilāإلىإِلَىٰtoqawminقومقَوْمٍa people -muj'rimīnaمجرمينمُّجْرِمِينَcriminals,They said: We have been sent unto a guilty folk,They said, “We have been sent to a wicked people[27],They said, "Indeed, we have been sent to a people of criminals,They said: "We have been sent to a people (deep) in sin, |
| 59 | إِلَّآ ءَالَ لُوطٍ إِنَّا لَمُنَجُّوهُمۡ أَجۡمَعِينَillāإلاإِلَّآExceptālaآلءَالَthe familylūṭinلوطلُوطٍof Lut;innāإناإِنَّاindeed, welamunajjūhumلمنجوهملَمُنَجُّوهُمْsurely will save themajmaʿīnaأجمعينأَجْمَعِينَall(All) save the family of Lot. Them we shall deliver every one,except the household of Lot; we will surely save them all,Except the family of Lot; indeed, we will save them all"Excepting the adherents of Lut: them we are certainly (charged) to save (from harm),- All - |
| 60 | إِلَّا ٱمۡرَأَتَهُۥ قَدَّرۡنَآ إِنَّهَا لَمِنَ ٱلۡغَٰبِرِينَillāإلاإِلَّاExceptim'ra-atahuامرأتهٱمْرَأَتَهُۥhis wife."qaddarnāقدرناقَدَّرْنَآWe have decreedinnahāإنهاإِنَّهَاthat shelaminaلمنلَمِنَ(is) surely ofl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who remain behind.Except his wife, of whom We had decreed that she should be of those who stay behind.except his wife[28]; We have decreed that she will be among those who stay behind.”Except his wife." We [i.e., Allāh] decreed that she is of those who remain behind.[679]"Except his wife, who, We have ascertained, will be among those who will lag behind." |
| 61 | فَلَمَّا جَآءَ ءَالَ لُوطٍ ٱلۡمُرۡسَلُونَfalammāفلمافَلَمَّاAnd whenjāaجاءجَآءَcameālaآلءَالَ(to the) familylūṭinلوطلُوطٍ(of) Lutl-mur'salūnaالمرسلونٱلْمُرْسَلُونَthe messengers,And when the messengers came unto the family of Lot,When the messengers came to the household of Lot[29],And when the messengers came to the family of Lot,At length when the messengers arrived among the adherents of Lut, |
| 62 | قَالَ إِنَّكُمۡ قَوۡمٞ مُّنكَرُونَqālaقالقَالَHe said,innakumإنكمإِنَّكُمْ"Indeed, youqawmunقومقَوْمٌ(are) a peoplemunkarūnaمنكرونمُّنكَرُونَunknown."He said: Lo! ye are folk unknown (to me).he said, “You are unfamiliar people.”He said, "Indeed, you are people unknown."He said: "Ye appear to be uncommon folk." |
| 63 | قَالُواْ بَلۡ جِئۡنَٰكَ بِمَا كَانُواْ فِيهِ يَمۡتَرُونَqālūقالواقَالُواْThey said,balبلبَلْ"Nay,ji'nākaجئناكجِئْنَٰكَwe have come to youbimāبمابِمَاwith whatkānūكانواكَانُواْthey werefīhiفيهفِيهِin ityamtarūnaيمترونيَمْتَرُونَdisputing,They said: Nay, but we bring thee that concerning which they keep disputing,They said, “We have come to you with that [punishment][30] which they have doubted.They said, "But we have come to you with that about which they were disputing,They said: "Yea, we have come to thee to accomplish that of which they doubt. |
| 64 | وَأَتَيۡنَٰكَ بِٱلۡحَقِّ وَإِنَّا لَصَٰدِقُونَwa-ataynākaوأتيناكوَأَتَيْنَٰكَAnd we have come to youbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,wa-innāوإناوَإِنَّاand indeed, welaṣādiqūnaلصادقونلَصَٰدِقُونَsurely (are) truthful.And bring thee the Truth, and lo! we are truth-tellers.We have come to you with the truth, and we are certainly truthful.And we have come to you with truth, and indeed, we are truthful."We have brought to thee that which is inevitably due, and assuredly we tell the truth. |
| 65 | فَأَسۡرِ بِأَهۡلِكَ بِقِطۡعٖ مِّنَ ٱلَّيۡلِ وَٱتَّبِعۡ أَدۡبَٰرَهُمۡ وَلَا يَلۡتَفِتۡ مِنكُمۡ أَحَدٞ وَٱمۡضُواْ حَيۡثُ تُؤۡمَرُونَfa-asriفأسرفَأَسْرِSo travelbi-ahlikaبأهلكبِأَهْلِكَwith your familybiqiṭ'ʿinبقطعبِقِطْعٍin a portionminaمنمِّنَofal-layliالليلٱلَّيْلِthe nightwa-ittabiʿواتبعوَٱتَّبِعْand followadbārahumأدبارهمأَدْبَٰرَهُمْtheir backs,walāولاوَلَاand notyaltafitيلتفتيَلْتَفِتْlet look backminkumمنكممِنكُمْamong youaḥadunأحدأَحَدٌanyone,wa-im'ḍūوامضواوَٱمْضُواْand go onḥaythuحيثحَيْثُwheretu'marūnaتؤمرونتُؤْمَرُونَyou are ordered."So travel with thy household in a portion of the night, and follow thou their backs. Let none of you turn round, but go whither ye are commanded.So travel with your household in the dark of night and go behind them; none of you should look back[31], and keep going to where you are commanded.”So set out with your family during a portion of the night and follow behind them and let not anyone among you look back and continue on to where you are commanded.""Then travel by night with thy household, when a portion of the night (yet remains), and do thou bring up the rear: let no one amongst you look back, but pass on whither ye are ordered." |
| 66 | وَقَضَيۡنَآ إِلَيۡهِ ذَٰلِكَ ٱلۡأَمۡرَ أَنَّ دَابِرَ هَٰٓؤُلَآءِ مَقۡطُوعٞ مُّصۡبِحِينَwaqaḍaynāوقضيناوَقَضَيْنَآAnd We conveyedilayhiإليهإِلَيْهِto himdhālikaذلكذَٰلِكَ[that]l-amraالأمرٱلْأَمْرَthe matterannaأنأَنَّthatdābiraدابردَابِرَ(the) roothāulāiهؤلاءهَٰٓؤُلَآءِ(of) thesemaqṭūʿunمقطوعمَقْطُوعٌwould be cut offmuṣ'biḥīnaمصبحينمُّصْبِحِينَ(by) early morning.And We made plain the case to him, that the root of them (who did wrong) was to be cut at early morn.We conveyed this decree to him that these [people] will be exterminated by early morning.”And We conveyed to him [the decree] of that matter: that those [sinners] would be eliminated by early morning.And We made known this decree to him, that the last remnants of those (sinners) should be cut off by the morning. |
| 67 | وَجَآءَ أَهۡلُ ٱلۡمَدِينَةِ يَسۡتَبۡشِرُونَwajāaوجاءوَجَآءَAnd cameahluأهلأَهْلُ(the) peoplel-madīnatiالمدينةٱلْمَدِينَةِ(of) the city,yastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoicing.And the people of the city came, rejoicing at the news (of new arrivals).The people of the city came [to Lot] rejoicing[32].And the people of the city came rejoicing.[680]The inhabitants of the city came in (mad) joy (at news of the young men). |
| 68 | قَالَ إِنَّ هَٰٓؤُلَآءِ ضَيۡفِي فَلَا تَفۡضَحُونِqālaقالقَالَHe said,innaإنإِنَّ"Indeed,hāulāiهؤلاءهَٰٓؤُلَآءِtheseḍayfīضيفيضَيْفِى(are) my guests,falāفلافَلَاso (do) nottafḍaḥūniتفضحونتَفْضَحُونِshame me.He said: Lo! they are my guests. Affront me not!Lot said, “These are my guests, so do not bring shame on me.[Lot] said, "Indeed, these are my guests, so do not shame me.Lut said: "These are my guests: disgrace me not: |
| 69 | وَٱتَّقُواْ ٱللَّهَ وَلَا تُخۡزُونِwa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah,walāولاوَلَاand (do) nottukh'zūniتخزونتُخْزُونِdisgrace me."And keep your duty to Allah, and shame me not!Fear Allah and do not disgrace me.”And fear Allāh and do not disgrace me.""But fear Allah, and shame me not." |
| 70 | قَالُوٓاْ أَوَلَمۡ نَنۡهَكَ عَنِ ٱلۡعَٰلَمِينَqālūقالواقَالُوٓاْThey said,awalamأولمأَوَلَمْ"Did notnanhakaننهكنَنْهَكَwe forbid youʿaniعنعَنِfroml-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe world?"They said; Have we not forbidden you from (entertaining) anyone?They said, “Did we not forbid you from [protecting] people?”They said, "Have we not forbidden you from [protecting] people?"They said: "Did we not forbid thee (to speak) for all and sundry?" |
| 71 | قَالَ هَٰٓؤُلَآءِ بَنَاتِيٓ إِن كُنتُمۡ فَٰعِلِينَqālaقالقَالَHe said,hāulāiهؤلاءهَٰٓؤُلَآءِ"Thesebanātīبناتيبَنَاتِىٓ(are) my daughtersinإنإِنifkuntumكنتمكُنتُمْyou would befāʿilīnaفاعلينفَٰعِلِينَdoers."He said: Here are my daughters, if ye must be doing (so).He said, “These are my daughters [to marry], if you must[33].”[Lot] said, "These are my daughters[681] - if you would be doers [of lawful marriage]."He said: "There are my daughters (to marry), if ye must act (so)." |
| 72 | لَعَمۡرُكَ إِنَّهُمۡ لَفِي سَكۡرَتِهِمۡ يَعۡمَهُونَlaʿamrukaلعمركلَعَمْرُكَBy your lifeinnahumإنهمإِنَّهُمْindeed, theylafīلفيلَفِىwere insakratihimسكرتهمسَكْرَتِهِمْtheir intoxication,yaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.By thy life (O Muhammad) they moved blindly in the frenzy of approaching death.By your life [O prophet], they were wandering blindly in their intoxication [of lust][34].By your life, [O Muḥammad], indeed they were, in their intoxication, wandering blindly.Verily, by thy life (O Prophet), in their wild intoxication, they wander in distraction, to and fro. |
| 73 | فَأَخَذَتۡهُمُ ٱلصَّيۡحَةُ مُشۡرِقِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُSo, seized theml-ṣayḥatuالصيحةٱلصَّيْحَةُthe awful crymush'riqīnaمشرقينمُشْرِقِينَat sunrise.Then the (Awful) Cry overtook them at the sunrise.So they were seized by the blast at sunrise,So the shriek[682] seized them at sunrise.But the (mighty) Blast overtook them before morning, |
| 74 | فَجَعَلۡنَا عَٰلِيَهَا سَافِلَهَا وَأَمۡطَرۡنَا عَلَيۡهِمۡ حِجَارَةٗ مِّن سِجِّيلٍfajaʿalnāفجعلنافَجَعَلْنَاAnd We madeʿāliyahāعاليهاعَٰلِيَهَاits highest (part)sāfilahāسافلهاسَافِلَهَاits lowest,wa-amṭarnāوأمطرناوَأَمْطَرْنَاand We rainedʿalayhimعليهمعَلَيْهِمْupon themḥijāratanحجارةحِجَارَةًstonesminمنمِّنofsijjīlinسجيلسِجِّيلٍbaked clay.And We utterly confounded them, and We rained upon them stones of heated clay.and We turned their cities upside down[35] and rained down on them stones of baked clay.And We made the highest part [of the city] its lowest and rained upon them stones of hard clay.And We turned (the cities) upside down, and rained down on them brimstones hard as baked clay. |
| 75 | إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّلۡمُتَوَسِّمِينَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍ(are) the Signslil'mutawassimīnaللمتوسمينلِّلْمُتَوَسِّمِينَfor those who discern.Lo! therein verily are portents for those who read the signs.Indeed, there are signs in this for those who discern[36].Indeed in that are signs for those who discern.Behold! in this are Signs for those who by tokens do understand. |
| 76 | وَإِنَّهَا لَبِسَبِيلٖ مُّقِيمٍwa-innahāوإنهاوَإِنَّهَاAnd indeed, itlabisabīlinلبسبيللَبِسَبِيلٍ(is) on a roadmuqīminمقيممُّقِيمٍestablished.And lo! it is upon a road still uneffaced.And their place is located by a known route[37].And indeed, they [i.e., those cities] are [situated] on an established road.And the (cities were) right on the high-road. |
| 77 | إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّلۡمُؤۡمِنِينَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely (is) a Signlil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believers.Lo! therein is indeed a portent for believers.Indeed, there are signs in this for the believers.Indeed in that is a sign for the believers.Behold! in this is a sign for those who believed. |
| 78 | وَإِن كَانَ أَصۡحَٰبُ ٱلۡأَيۡكَةِ لَظَٰلِمِينَwa-inوإنوَإِنAnd werekānaكانكَانَAnd wereaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-aykatiالأيكةٱلْأَيْكَةِ(of) the woodlaẓālimīnaلظالمينلَظَٰلِمِينَsurely wrongdoers.And the dwellers in the wood indeed were evil-doers.And the people of the Forest[38] were wrongdoers.And the companions of the thicket [i.e., the people of Madyan] were [also] wrongdoers,And the Companions of the Wood were also wrong-doers; |
| 79 | فَٱنتَقَمۡنَا مِنۡهُمۡ وَإِنَّهُمَا لَبِإِمَامٖ مُّبِينٖfa-intaqamnāفانتقمنافَٱنتَقَمْنَاSo We took retributionmin'humمنهممِنْهُمْfrom them,wa-innahumāوإنهماوَإِنَّهُمَاand indeed, they bothlabi-imāminلبإماملَبِإِمَامٍ(were) on a highwaymubīninمبينمُّبِينٍclear.So we took vengeance on them; and lo! they both are on a high-road plain to see.So We punished them in retribution, and both [places][39] are by a clear highway.So We took retribution from them, and indeed, both [cities] are on a clear highway.So We exacted retribution from them. They were both on an open highway, plain to see. |
| 80 | وَلَقَدۡ كَذَّبَ أَصۡحَٰبُ ٱلۡحِجۡرِ ٱلۡمُرۡسَلِينَwalaqadولقدوَلَقَدْAnd certainlykadhabaكذبكَذَّبَdeniedaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-ḥij'riالحجرٱلْحِجْرِ(of) the Rocky Tract,l-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.And the dwellers in Al-Hijr denied (Our) messengers.Surely the people of Al-Hijr[40] also rejected the messengers.And certainly did the companions of al-Ḥijr[683] [i.e., the Thamūd] deny the messengers.The Companions of the Rocky Tract also rejected the messengers: |
| 81 | وَءَاتَيۡنَٰهُمۡ ءَايَٰتِنَا فَكَانُواْ عَنۡهَا مُعۡرِضِينَwaātaynāhumوآتيناهموَءَاتَيْنَٰهُمْAnd We gave themāyātināآياتناءَايَٰتِنَاOur Signs,fakānūفكانوافَكَانُواْbut they wereʿanhāعنهاعَنْهَاfrom themmuʿ'riḍīnaمعرضينمُعْرِضِينَturning away.And we gave them Our revelations, but they were averse to them.We gave them Our signs, but they kept turning away from them.And We gave them Our signs, but from them they were turning away.We sent them Our Signs, but they persisted in turning away from them. |
| 82 | وَكَانُواْ يَنۡحِتُونَ مِنَ ٱلۡجِبَالِ بُيُوتًا ءَامِنِينَwakānūوكانواوَكَانُواْAnd they used (to)yanḥitūnaينحتونيَنْحِتُونَcarveminaمنمِنَfroml-jibāliالجبالٱلْجِبَالِthe mountains,buyūtanبيوتابُيُوتًاhouses,āminīnaآمنينءَامِنِينَsecure.And they used to hew out dwellings from the hills, (wherein they dwelt) secure.They carved houses in the mountains, feeling secure[41].And they used to carve from the mountains, houses, feeling secure.Out of the mountains did they hew (their) edifices, (feeling themselves) secure. |
| 83 | فَأَخَذَتۡهُمُ ٱلصَّيۡحَةُ مُصۡبِحِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُBut seized theml-ṣayḥatuالصيحةٱلصَّيْحَةُthe awful crymuṣ'biḥīnaمصبحينمُصْبِحِينَ(at) early morning,But the (Awful) Cry overtook them at the morning hour,So they were seized by the blast early in the morning.But the shriek seized them at early morning,But the (mighty) Blast seized them of a morning, |
| 84 | فَمَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يَكۡسِبُونَfamāفمافَمَآAnd notaghnāأغنىأَغْنَىٰavailedʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْthey used (to)yaksibūnaيكسبونيَكْسِبُونَearn.And that which they were wont to count as gain availed them not.Nothing of what they earned was of any avail to them.So nothing availed them [from] what they used to earn.And of no avail to them was all that they did (with such art and care)! |
| 85 | وَمَا خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّۗ وَإِنَّ ٱلسَّاعَةَ لَأٓتِيَةٞۖ فَٱصۡفَحِ ٱلصَّفۡحَ ٱلۡجَمِيلَwamāوماوَمَاAnd notkhalaqnāخلقناخَلَقْنَاWe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَآ(is) between themillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truth.wa-innaوإنوَإِنَّAnd indeed,l-sāʿataالساعةٱلسَّاعَةَthe Hourlaātiyatunلآتيةلَءَاتِيَةٌ(is) surely coming.fa-iṣ'faḥiفاصفحفَٱصْفَحِSo overlookl-ṣafḥaالصفحٱلصَّفْحَ(with) forgivenessl-jamīlaالجميلٱلْجَمِيلَgracious.We created not the heavens and the earth and all that is between them save with truth, and lo! the Hour is surely coming. So forgive, (O Muhammad), with a gracious forgiveness.We have not created the heavens and earth and all that is between them except for a true purpose. The Hour is certainly coming, so bear with them graciously[42].And We have not created the heavens and earth and that between them except in truth. And indeed, the Hour is coming; so forgive with gracious forgiveness.We created not the heavens, the earth, and all between them, but for just ends. And the Hour is surely coming (when this will be manifest). So overlook (any human faults) with gracious forgiveness. |
| 86 | إِنَّ رَبَّكَ هُوَ ٱلۡخَلَّٰقُ ٱلۡعَلِيمُinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHel-khalāquالخلاقٱلْخَلَّٰقُ(is) the Creatorl-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.Lo! Thy Lord! He is the All-Wise Creator.Indeed, your Lord is the Absolute Creator, the All-Knowing.Indeed, your Lord - He is the Knowing Creator.For verily it is thy Lord who is the Master-Creator, knowing all things. |
| 87 | وَلَقَدۡ ءَاتَيۡنَٰكَ سَبۡعٗا مِّنَ ٱلۡمَثَانِي وَٱلۡقُرۡءَانَ ٱلۡعَظِيمَwalaqadولقدوَلَقَدْAnd certainly,ātaynākaآتيناكءَاتَيْنَٰكَWe have given yousabʿanسبعاسَبْعًاsevenminaمنمِّنَofl-mathānīالمثانيٱلْمَثَانِىthe oft-repeatedwal-qur'ānaوالقرآنوَٱلْقُرْءَانَand the Quranl-ʿaẓīmaالعظيمٱلْعَظِيمَGreat.We have given thee seven of the oft-repeated (verses) and the great Qur'an.We have surely given you the seven oft-repeated verses[43] and the great Qur’an.And We have certainly given you, [O Muḥammad], seven of the often repeated [verses][684] and the great Qur’ān.And We have bestowed upon thee the Seven Oft-repeated (verses) and the Grand Qur'an. |
| 88 | لَا تَمُدَّنَّ عَيۡنَيۡكَ إِلَىٰ مَا مَتَّعۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّنۡهُمۡ وَلَا تَحۡزَنۡ عَلَيۡهِمۡ وَٱخۡفِضۡ جَنَاحَكَ لِلۡمُؤۡمِنِينَlāلالَا(Do) nottamuddannaتمدنتَمُدَّنَّextendʿaynaykaعينيكعَيْنَيْكَyour eyesilāإلىإِلَىٰtowardsmāمامَاwhatmattaʿnāمتعنامَتَّعْنَاWe have bestowedbihiبهبِهِۦٓwith itazwājanأزواجاأَزْوَٰجًا(to) categoriesmin'humمنهممِّنْهُمْof themwalāولاوَلَاand (do) nottaḥzanتحزنتَحْزَنْgrieveʿalayhimعليهمعَلَيْهِمْover them.wa-ikh'fiḍواخفضوَٱخْفِضْAnd lowerjanāḥakaجناحكجَنَاحَكَyour winglil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَto the believers.Strain not thine eyes toward that which We cause some wedded pairs among them to enjoin, and be not grieved on their account, and lower thy wing (in tenderness) for the believers.Do not look longingly at the pleasures We have given certain classes[44] of them[45], nor grieve over them[46], but lower your wing [in humility] to the believers[47].Do not extend your eyes toward that by which We have given enjoyment to [certain] categories of them [i.e., the disbelievers], and do not grieve over them. And lower your wing [i.e., show kindness] to the believers.Strain not thine eyes. (Wistfully) at what We have bestowed on certain classes of them, nor grieve over them: but lower thy wing (in gentleness) to the believers. |
| 89 | وَقُلۡ إِنِّيٓ أَنَا ٱلنَّذِيرُ ٱلۡمُبِينُwaqulوقلوَقُلْAnd say,innīإنيإِنِّىٓ"Indeed, Ianāأناأَنَا[I] aml-nadhīruالنذيرٱلنَّذِيرُa warnerl-mubīnuالمبينٱلْمُبِينُclear."And say: Lo! I, even I, am a plain warner,And say, “I am indeed a clear warner.” –And say, "Indeed, I am the clear warner" -And say: "I am indeed he that warneth openly and without ambiguity,"- |
| 90 | كَمَآ أَنزَلۡنَا عَلَى ٱلۡمُقۡتَسِمِينَkamāكماكَمَآAsanzalnāأنزلناأَنزَلْنَاWe sent downʿalāعلىعَلَىonl-muq'tasimīnaالمقتسمينٱلْمُقْتَسِمِينَthose who divided.Such as We send down for those who make division,just as We sent down [punishment] upon those who divided [their religion][48],Just as We had revealed [scriptures] to the separators[685](Of just such wrath) as We sent down on those who divided (Scripture into arbitrary parts),- |
| 91 | ٱلَّذِينَ جَعَلُواْ ٱلۡقُرۡءَانَ عِضِينَalladhīnaالذينٱلَّذِينَThose whojaʿalūجعلواجَعَلُواْhave madel-qur'ānaالقرآنٱلْقُرْءَانَthe Quranʿiḍīnaعضينعِضِينَ(in) parts.Those who break the Qur'an into parts.those who split the Qur’an into different portions[49].Who have made the Qur’ān into portions.[686](So also on such) as have made Qur'an into shreds (as they please). |
| 92 | فَوَرَبِّكَ لَنَسۡـَٔلَنَّهُمۡ أَجۡمَعِينَfawarabbikaفوربكفَوَرَبِّكَSo by your Lord,lanasalannahumلنسألنهملَنَسْـَٔلَنَّهُمْsurely We will question themajmaʿīnaأجمعينأَجْمَعِينَallThem, by thy Lord, We shall question, every one,By your Lord, We will surely question them allSo by your Lord, We will surely question them allTherefore, by the Lord, We will, of a surety, call them to account, |
| 93 | عَمَّا كَانُواْ يَعۡمَلُونَʿammāعماعَمَّاAbout whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Of what they used to do.concerning what they used to do.About what they used to do.For all their deeds. |
| 94 | فَٱصۡدَعۡ بِمَا تُؤۡمَرُ وَأَعۡرِضۡ عَنِ ٱلۡمُشۡرِكِينَfa-iṣ'daʿفاصدعفَٱصْدَعْSo proclaimbimāبمابِمَاof whattu'maruتؤمرتُؤْمَرُyou are orderedwa-aʿriḍوأعرضوَأَعْرِضْand turn awayʿaniعنعَنِfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.So proclaim that which thou art commanded, and withdraw from the idolaters.Then proclaim what you are commanded, and turn away from those who associate partners with Allah.Then declare what you are commanded[687] and turn away from the polytheists.[688]Therefore expound openly what thou art commanded, and turn away from those who join false gods with Allah. |
| 95 | إِنَّا كَفَيۡنَٰكَ ٱلۡمُسۡتَهۡزِءِينَinnāإناإِنَّاIndeed, Wekafaynākaكفيناككَفَيْنَٰكَ[We] are sufficient for youl-mus'tahziīnaالمستهزئينٱلْمُسْتَهْزِءِينَ(against) the mockersLo! We defend thee from the scoffers,We will surely suffice you against the mockers[50],Indeed, We are sufficient for you against the mockersFor sufficient are We unto thee against those who scoff,- |
| 96 | ٱلَّذِينَ يَجۡعَلُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۚ فَسَوۡفَ يَعۡلَمُونَalladhīnaالذينٱلَّذِينَThose whoyajʿalūnaيجعلونيَجْعَلُونَset upmaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَanother.fasawfaفسوففَسَوْفَBut soonyaʿlamūnaيعلمونيَعْلَمُونَthey will come to know.Who set some other god along with Allah. But they will come to know.those who set up beside Allah another god; they will come to know.Who make [equal] with Allāh another deity. But they are going to know.Those who adopt, with Allah, another god: but soon will they come to know. |
| 97 | وَلَقَدۡ نَعۡلَمُ أَنَّكَ يَضِيقُ صَدۡرُكَ بِمَا يَقُولُونَwalaqadولقدوَلَقَدْAnd verily,naʿlamuنعلمنَعْلَمُWe knowannakaأنكأَنَّكَthat [you]yaḍīquيضيقيَضِيقُ(is) straitenedṣadrukaصدركصَدْرُكَyour breastbimāبمابِمَاby whatyaqūlūnaيقولونيَقُولُونَthey say.Well know We that thy bosom is oppressed by what they say,We know that you are distressed by what they say.And We already know that your breast is constrained by what they say.We do indeed know how thy heart is distressed at what they say. |
| 98 | فَسَبِّحۡ بِحَمۡدِ رَبِّكَ وَكُن مِّنَ ٱلسَّٰجِدِينَfasabbiḥفسبحفَسَبِّحْSo glorifybiḥamdiبحمدبِحَمْدِwith the praiserabbikaربكرَبِّكَ(of) your Lordwakunوكنوَكُنand beminaمنمِّنَofl-sājidīnaالساجدينٱلسَّٰجِدِينَthose who prostrate.But hymn the praise of thy Lord, and be of those who make prostration (unto Him).So glorify your Lord with praise and be among those who prostrate [to Him][51],So exalt [Allāh] with praise of your Lord and be of those who prostrate [to Him].But celebrate the praises of thy Lord, and be of those who prostrate themselves in adoration. |
| 99 | وَٱعۡبُدۡ رَبَّكَ حَتَّىٰ يَأۡتِيَكَ ٱلۡيَقِينُwa-uʿ'budواعبدوَٱعْبُدْAnd worshiprabbakaربكرَبَّكَyour Lordḥattāحتىحَتَّىٰuntilyatiyakaيأتيكيَأْتِيَكَcomes to youl-yaqīnuاليقينٱلْيَقِينُthe certainty.And serve thy Lord till the Inevitable cometh unto thee.and worship your Lord until the certainty [of death] comes to you.And worship your Lord until there comes to you the certainty [i.e., death].And serve thy Lord until there come unto thee the Hour that is Certain. |
| ﱜ | |
| 1 | أَتَىٰٓ أَمۡرُ ٱللَّهِ فَلَا تَسۡتَعۡجِلُوهُۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَatāأتىأَتَىٰٓWill comeamruأمرأَمْرُ(the) command of Allahl-lahiاللهٱللَّهِ(the) command of Allahfalāفلافَلَاso (do) nottastaʿjilūhuتستعجلوهتَسْتَعْجِلُوهُ(be) impatient for it.sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlorified is Hewataʿālāوتعالىوَتَعَٰلَىٰand Exalted (is) Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate.The commandment of Allah will come to pass, so seek not ye to hasten it. Glorified and Exalted be He above all that they associate (with Him).Allah’s decree is coming[1], so do not seek to hasten it. Glorified and Exalted is He far above what they associate with Him[2]!The command of Allāh is coming,[690] so be not impatient for it. Exalted is He and high above what they associate with Him.(Inevitable) cometh (to pass) the Command of Allah: seek ye not then to hasten it: Glory to Him, and far is He above having the partners they ascribe unto Him! |
| 2 | يُنَزِّلُ ٱلۡمَلَٰٓئِكَةَ بِٱلرُّوحِ مِنۡ أَمۡرِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦٓ أَنۡ أَنذِرُوٓاْ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِyunazziluينزليُنَزِّلُHe sends downl-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelsbil-rūḥiبالروحبِٱلرُّوحِwith the inspirationminمنمِنْofamrihiأمرهأَمْرِهِۦHis Command,ʿalāعلىعَلَىٰuponmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦٓHis slaves,anأنأَنْthatandhirūأنذرواأَنذِرُوٓاْ"Warnannahuأنهأَنَّهُۥthat [He]lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّآexceptanāأناأَنَا۠Me,fa-ittaqūniفاتقونفَٱتَّقُونِso fear Me."He sendeth down the angels with the Spirit of His command unto whom He will of His bondmen, (saying): Warn mankind that there is no Allah save Me, so keep your duty unto Me.He sends down the angels with revelation by His command to whom He wills of His slaves, [saying], “Warn that none has the right to be worshiped except Me, so fear Me.”He sends down the angels, with the inspiration [i.e., revelation] of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."He doth send down His angels with inspiration of His Command, to such of His servants as He pleaseth, (saying): "Warn (Man) that there is no god but I: so do your duty unto Me." |
| 3 | خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ تَعَٰلَىٰ عَمَّا يُشۡرِكُونَkhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,bil-ḥaqiبالحقبِٱلْحَقِّin truth.taʿālāتعالىتَعَٰلَىٰExalted is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate.He hath created the heavens and the earth with truth. High be He Exalted above all that they associate (with Him).He created the heavens and earth for a true purpose. Exalted is He far above what they associate with Him!He created the heavens and earth in truth. High is He above what they associate with Him.He has created the heavens and the earth for just ends: Far is He above having the partners they ascribe to Him! |
| 4 | خَلَقَ ٱلۡإِنسَٰنَ مِن نُّطۡفَةٖ فَإِذَا هُوَ خَصِيمٞ مُّبِينٞkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَthe human kindminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa minute quantity of semenfa-idhāفإذافَإِذَاthen behold,huwaهوهُوَhekhaṣīmunخصيمخَصِيمٌ(is) an opponentmubīnunمبينمُّبِينٌclear.He hath created man from a drop of fluid, yet behold! he is an open opponent.He created man from a sperm-drop, and then he becomes a clear adversary[3].He created man from a sperm-drop; then at once[691] he is a clear adversary.He has created man from a sperm-drop; and behold this same (man) becomes an open disputer! |
| 5 | وَٱلۡأَنۡعَٰمَ خَلَقَهَاۖ لَكُمۡ فِيهَا دِفۡءٞ وَمَنَٰفِعُ وَمِنۡهَا تَأۡكُلُونَwal-anʿāmaوالأنعاموَٱلْأَنْعَٰمَAnd the cattle,khalaqahāخلقهاخَلَقَهَاHe created themlakumلكملَكُمْfor you,fīhāفيهافِيهَاin themdif'onدفءدِفْءٌ(is) warmthwamanāfiʿuومنافعوَمَنَٰفِعُand benefitswamin'hāومنهاوَمِنْهَاand from themtakulūnaتأكلونتَأْكُلُونَyou eat.And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat;And He has created the livestock for you as a source of warmth and other benefits[4], and from them you eat.And the grazing livestock He has created for you; in them is warmth[692] and [numerous] benefits, and from them you eat.And cattle He has created for you (men): from them ye derive warmth, and numerous benefits, and of their (meat) ye eat. |
| 6 | وَلَكُمۡ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسۡرَحُونَwalakumولكموَلَكُمْAnd for youfīhāفيهافِيهَاin themjamālunجمالجَمَالٌ(is) beautyḥīnaحينحِينَwhenturīḥūnaتريحونتُرِيحُونَyou bring them inwaḥīnaوحينوَحِينَand whentasraḥūnaتسرحونتَسْرَحُونَyou take them out.And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture.There is beauty for you in them when you bring them home to rest and when you take them out to graze[5].And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture].And ye have a sense of pride and beauty in them as ye drive them home in the evening, and as ye lead them forth to pasture in the morning. |
| 7 | وَتَحۡمِلُ أَثۡقَالَكُمۡ إِلَىٰ بَلَدٖ لَّمۡ تَكُونُواْ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلۡأَنفُسِۚ إِنَّ رَبَّكُمۡ لَرَءُوفٞ رَّحِيمٞwataḥmiluوتحملوَتَحْمِلُAnd they carryathqālakumأثقالكمأَثْقَالَكُمْyour loadsilāإلىإِلَىٰtobaladinبلدبَلَدٍa landlamلملَّمْnottakūnūتكونواتَكُونُواْyou couldbālighīhiبالغيهبَٰلِغِيهِreach itillāإلاإِلَّاexceptbishiqqiبشقبِشِقِّwith great troublel-anfusiالأنفسٱلْأَنفُسِ(to) yourselves.innaإنإِنَّIndeed,rabbakumربكمرَبَّكُمْyour Lordlaraūfunلرءوفلَرَءُوفٌsurely is Most Kind,raḥīmunرحيمرَّحِيمٌMost Merciful.And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful.And they carry your heavy loads to lands that you could not reach without great hardship. Indeed, your Lord is Most Gracious, Most Merciful.And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.And they carry your heavy loads to lands that ye could not (otherwise) reach except with souls distressed: for your Lord is indeed Most Kind, Most Merciful, |
| 8 | وَٱلۡخَيۡلَ وَٱلۡبِغَالَ وَٱلۡحَمِيرَ لِتَرۡكَبُوهَا وَزِينَةٗۚ وَيَخۡلُقُ مَا لَا تَعۡلَمُونَwal-khaylaوالخيلوَٱلْخَيْلَAnd horseswal-bighālaوالبغالوَٱلْبِغَالَand muleswal-ḥamīraوالحميروَٱلْحَمِيرَand donkeyslitarkabūhāلتركبوهالِتَرْكَبُوهَاfor you to ride themwazīnatanوزينةوَزِينَةًand (as) adornment.wayakhluquويخلقوَيَخْلُقُAnd He createsmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.And horses and mules and asses (hath He created) that ye may ride them, and for ornament. And He createth that which ye know not.And [He created] the horses, mules and donkeys for you to ride and for adornment, and He creates other things that you do not know.And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.And (He has created) horses, mules, and donkeys, for you to ride and use for show; and He has created (other) things of which ye have no knowledge. |
| 9 | وَعَلَى ٱللَّهِ قَصۡدُ ٱلسَّبِيلِ وَمِنۡهَا جَآئِرٞۚ وَلَوۡ شَآءَ لَهَدَىٰكُمۡ أَجۡمَعِينَwaʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahqaṣduقصدقَصْدُ(is) the directionl-sabīliالسبيلٱلسَّبِيلِ(of) the way,wamin'hāومنهاوَمِنْهَاand among themjāirunجائرجَآئِرٌ(are) crooked.walawولووَلَوْAnd ifshāaشاءشَآءَHe willed,lahadākumلهداكملَهَدَىٰكُمْsurely He would have guided youajmaʿīnaأجمعينأَجْمَعِينَall.And Allah's is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright.It is upon Allah to show the straight path, while other ways are deviant. If He had willed, He could have guided you all.And upon Allāh[693] is the direction of the [right] way, and among them [i.e., the various paths] are those deviating. And if He willed, He could have guided you all.And unto Allah leads straight the Way, but there are ways that turn aside: if Allah had willed, He could have guided all of you. |
| 10 | هُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗۖ لَّكُم مِّنۡهُ شَرَابٞ وَمِنۡهُ شَجَرٞ فِيهِ تُسِيمُونَhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterlakumلكملَّكُمfor youmin'huمنهمِّنْهُof itsharābunشرابشَرَابٌ(is) drink,wamin'huومنهوَمِنْهُand from itshajarunشجرشَجَرٌ(grows) vegetationfīhiفيهفِيهِin whichtusīmūnaتسيمونتُسِيمُونَyou pasture your cattle.He it is Who sendeth down water from the sky, whence ye have drink, and whence are trees on which ye send your beasts to pasture.It is He Who sends down rain from the sky, from it you drink, and by it plants thrive on which you pasture your livestock.It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals].It is He who sends down rain from the sky: from it ye drink, and out of it (grows) the vegetation on which ye feed your cattle. |
| 11 | يُنۢبِتُ لَكُم بِهِ ٱلزَّرۡعَ وَٱلزَّيۡتُونَ وَٱلنَّخِيلَ وَٱلۡأَعۡنَٰبَ وَمِن كُلِّ ٱلثَّمَرَٰتِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَتَفَكَّرُونَyunbituينبتيُنۢبِتُHe causes to growlakumلكملَكُمfor youbihiبهبِهِwith it,l-zarʿaالزرعٱلزَّرْعَthe cropswal-zaytūnaوالزيتونوَٱلزَّيْتُونَand the oliveswal-nakhīlaوالنخيلوَٱلنَّخِيلَand the date-palmswal-aʿnābaوالأعنابوَٱلْأَعْنَٰبَand the grapeswaminومنوَمِنand ofkulliكلكُلِّevery kindl-thamarātiالثمراتٱلثَّمَرَٰتِ(of) fruits.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely (is) a signliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho reflect.Therewith He causeth crops to grow for you, and the olive and the date-palm and grapes and all kinds of fruit. Lo! herein is indeed a portent for people who reflect.He causes to grow therewith crops, olives, palm trees, grapevines and all kinds of fruits[6] for you. Indeed, there is a sign in this for people who reflect.He causes to grow for you thereby the crops, olives, palm trees, grapevines, and of all the fruits. Indeed in that is a sign for a people who give thought.With it He produces for you corn, olives, date-palms, grapes and every kind of fruit: verily in this is a sign for those who give thought. |
| 12 | وَسَخَّرَ لَكُمُ ٱلَّيۡلَ وَٱلنَّهَارَ وَٱلشَّمۡسَ وَٱلۡقَمَرَۖ وَٱلنُّجُومُ مُسَخَّرَٰتُۢ بِأَمۡرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَwasakharaوسخروَسَخَّرَAnd He has subjectedlakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day,wal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moon,wal-nujūmuوالنجوموَٱلنُّجُومُand the starsmusakharātunمسخراتمُسَخَّرَٰتٌۢ(are) subjectedbi-amrihiبأمرهبِأَمْرِهِۦٓby His command.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use reason.And He hath constrained the night and the day and the sun and the moon to be of service unto you, and the stars are made subservient by His command. Lo! herein indeed are portents for people who have sense.And He has subjected for you the night and day, the sun and moon, and the stars[7] are made subservient by His command. Indeed, there are signs in this for people of understanding.And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.He has made subject to you the Night and the Day; the sun and the moon; and the stars are in subjection by His Command: verily in this are Signs for men who are wise. |
| 13 | وَمَا ذَرَأَ لَكُمۡ فِي ٱلۡأَرۡضِ مُخۡتَلِفًا أَلۡوَٰنُهُۥٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَذَّكَّرُونَwamāوماوَمَاAnd whateverdhara-aذرأذَرَأَHe multipliedlakumلكملَكُمْfor youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmukh'talifanمختلفامُخْتَلِفًا(of) varyingalwānuhuألوانهأَلْوَٰنُهُۥٓcolors.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely (is) a signliqawminلقوملِّقَوْمٍfor a peopleyadhakkarūnaيذكرونيَذَّكَّرُونَwho remember.And whatsoever He hath created for you in the earth of divers hues, lo! therein is indeed a portent for people who take heed.And He has created for you various kinds of things on earth[8]. Indeed, there are signs in this for people who take heed.And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.And the things on this earth which He has multiplied in varying colours (and qualities): verily in this is a sign for men who celebrate the praises of Allah (in gratitude). |
| 14 | وَهُوَ ٱلَّذِي سَخَّرَ ٱلۡبَحۡرَ لِتَأۡكُلُواْ مِنۡهُ لَحۡمٗا طَرِيّٗا وَتَسۡتَخۡرِجُواْ مِنۡهُ حِلۡيَةٗ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ مَوَاخِرَ فِيهِ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whosakharaسخرسَخَّرَsubjectedl-baḥraالبحرٱلْبَحْرَthe sealitakulūلتأكلوالِتَأْكُلُواْfor you to eatmin'huمنهمِنْهُfrom itlaḥmanلحمالَحْمًاmeatṭariyyanطرياطَرِيًّاfreshwatastakhrijūوتستخرجواوَتَسْتَخْرِجُواْand that you bring forthmin'huمنهمِنْهُfrom it,ḥil'yatanحليةحِلْيَةًornamentstalbasūnahāتلبسونهاتَلْبَسُونَهَا(that) you wear them.watarāوترىوَتَرَىAnd you seel-ful'kaالفلكٱلْفُلْكَthe shipsmawākhiraمواخرمَوَاخِرَploughingfīhiفيهفِيهِthrough it,walitabtaghūولتبتغواوَلِتَبْتَغُواْand that you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.And He it is Who hath constrained the sea to be of service that ye eat fresh meat from thence, and bring forth from thence ornaments which ye wear. And thou seest the ships ploughing it that ye (mankind) may seek of His bounty and that haply ye may give thanks.It is He Who has subjected the sea, so that you may eat from it tender meat and extract ornaments to wear. And you see the ships cleaving their way through its waves[9], so that you may seek His bounty and so that you may give thanks.And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.It is He Who has made the sea subject, that ye may eat thereof flesh that is fresh and tender, and that ye may extract therefrom ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of Allah and that ye may be grateful. |
| 15 | وَأَلۡقَىٰ فِي ٱلۡأَرۡضِ رَوَٰسِيَ أَن تَمِيدَ بِكُمۡ وَأَنۡهَٰرٗا وَسُبُلٗا لَّعَلَّكُمۡ تَهۡتَدُونَwa-alqāوألقىوَأَلْقَىٰAnd He has castfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthrawāsiyaرواسيرَوَٰسِىَfirm mountains,anأنأَنlesttamīdaتميدتَمِيدَit should shakebikumبكمبِكُمْwith you,wa-anhāranوأنهاراوَأَنْهَٰرًاand riverswasubulanوسبلاوَسُبُلًاand roadslaʿallakumلعلكملَّعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَbe guided,And He hath cast into the earth firm hills that it quake not with you, and streams and roads that ye may find a way.And He has placed into the earth firm mountains, so it does not tremor with you, and there are rivers[10] and pathways so that you may find your way,And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,And He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves; |
| 16 | وَعَلَٰمَٰتٖۚ وَبِٱلنَّجۡمِ هُمۡ يَهۡتَدُونَwaʿalāmātinوعلاماتوَعَلَٰمَٰتٍAnd landmarks.wabil-najmiوبالنجموَبِٱلنَّجْمِAnd by the starshumهمهُمْtheyyahtadūnaيهتدونيَهْتَدُونَguide themselves.And landmarks (too), and by the star they find a way.and landmarks and the stars by which they find their way[11].And landmarks. And by the stars they are [also] guided.[694]And marks and sign-posts; and by the stars (men) guide themselves. |
| 17 | أَفَمَن يَخۡلُقُ كَمَن لَّا يَخۡلُقُۚ أَفَلَا تَذَكَّرُونَafamanأفمنأَفَمَنThen is He Whoyakhluquيخلقيَخْلُقُcreateskamanكمنكَمَنlike one wholāلالَّا(does) notyakhluquيخلقيَخْلُقُcreate?afalāأفلاأَفَلَاThen will you nottadhakkarūnaتذكرونتَذَكَّرُونَremember?Is He then Who createth as him who createth not? Will ye not then remember?Is then He Who creates equal to one who cannot create? Will you not then take heed?Then is He who creates like one who does not create? So will you not be reminded?Is then He Who creates like one that creates not? Will ye not receive admonition? |
| 18 | وَإِن تَعُدُّواْ نِعۡمَةَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱللَّهَ لَغَفُورٞ رَّحِيمٞwa-inوإنوَإِنAnd iftaʿuddūتعدواتَعُدُّواْyou should countniʿ'mataنعمةنِعْمَةَthe Favors of Allah,l-lahiاللهٱللَّهِthe Favors of Allah,lāلالَاnottuḥ'ṣūhāتحصوهاتُحْصُوهَآyou could enumerate them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaghafūrunلغفورلَغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And if ye would count the favour of Allah ye cannot reckon it. Lo! Allah is indeed Forgiving, Merciful.If you try to count Allah’s favors, you will not be able to enumerate them. Indeed, Allah is All-Forgiving, Most Merciful.And if you should count the favors of Allāh, you could not enumerate them. Indeed, Allāh is Forgiving and Merciful.If ye would count up the favours of Allah, never would ye be able to number them: for Allah is Oft-Forgiving, Most Merciful. |
| 19 | وَٱللَّهُ يَعۡلَمُ مَا تُسِرُّونَ وَمَا تُعۡلِنُونَwal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattusirrūnaتسرونتُسِرُّونَyou concealwamāوماوَمَاand whattuʿ'linūnaتعلنونتُعْلِنُونَyou reveal.And Allah knoweth that which ye keep hidden and that which ye proclaim.Allah knows all that you conceal and all that you reveal.And Allāh knows what you conceal and what you declare.And Allah doth know what ye conceal, and what ye reveal. |
| 20 | وَٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ لَا يَخۡلُقُونَ شَيۡـٔٗا وَهُمۡ يُخۡلَقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahlāلالَاnotyakhluqūnaيخلقونيَخْلُقُونَthey createshayanشيئاشَيْـًٔاanything,wahumوهموَهُمْbut (are) themselvesyukh'laqūnaيخلقونيُخْلَقُونَcreated.Those unto whom they cry beside Allah created naught, but are themselves created.But those whom they invoke besides Allah do not create anything; rather, they themselves are created.And those they invoke other than Allāh create nothing, and they [themselves] are created.Those whom they invoke besides Allah create nothing and are themselves created. |
| 21 | أَمۡوَٰتٌ غَيۡرُ أَحۡيَآءٖۖ وَمَا يَشۡعُرُونَ أَيَّانَ يُبۡعَثُونَamwātunأمواتأَمْوَٰتٌ(They are) deadghayruغيرغَيْرُnot alive.aḥyāinأحياءأَحْيَآءٍnot alive.wamāوماوَمَاAnd notyashʿurūnaيشعرونيَشْعُرُونَthey perceiveayyānaأيانأَيَّانَwhenyub'ʿathūnaيبعثونيُبْعَثُونَthey will be resurrected.(They are) dead, not living. And they know not when they will be raised.They are dead, not living[12]; not even knowing when they will be resurrected.They are [in fact] dead,[695] not alive, and they do not perceive when they will be resurrected.(They are things) dead, lifeless: nor do they know when they will be raised up. |
| 22 | إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۚ فَٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ قُلُوبُهُم مُّنكِرَةٞ وَهُم مُّسۡتَكۡبِرُونَilāhukumإلهكمإِلَٰهُكُمْYour godilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne.fa-alladhīnaفالذينفَٱلَّذِينَBut those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,qulūbuhumقلوبهمقُلُوبُهُمtheir heartsmunkiratunمنكرةمُّنكِرَةٌrefuse,wahumوهموَهُمand theymus'takbirūnaمستكبرونمُّسْتَكْبِرُونَ(are) arrogant.Your Allah is One Allah. But as for those who believe not in the Hereafter their hearts refuse to know, for they are proud.Your God is One God. But those who do not believe in the Hereafter, their hearts refuse to know, and they are arrogant[13].Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.Your Allah is one Allah: as to those who believe not in the Hereafter, their hearts refuse to know, and they are arrogant. |
| 23 | لَا جَرَمَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُسۡتَكۡبِرِينَlāلالَاNo doubtjaramaجرمجَرَمَNo doubtannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatyusirrūnaيسرونيُسِرُّونَthey concealwamāوماوَمَاand whatyuʿ'linūnaيعلنونيُعْلِنُونَthey reveal.innahuإنهإِنَّهُۥIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-mus'takbirīnaالمستكبرينٱلْمُسْتَكْبِرِينَthe arrogant ones.Assuredly Allah knoweth that which they keep hidden and that which they proclaim. Lo! He loveth not the proud.Undoubtedly, Allah knows what they conceal and what they reveal[14]. Indeed, He does not like those who are arrogant.Assuredly, Allāh knows what they conceal and what they declare. Indeed, He does not like the arrogant.Undoubtedly Allah doth know what they conceal, and what they reveal: verily He loveth not the arrogant. |
| 24 | وَإِذَا قِيلَ لَهُم مَّاذَآ أَنزَلَ رَبُّكُمۡ قَالُوٓاْ أَسَٰطِيرُ ٱلۡأَوَّلِينَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمto them,mādhāماذامَّاذَآ"Whatanzalaأنزلأَنزَلَhas your Lord sent down?rabbukumربكمرَبُّكُمْhas your Lord sent down?qālūقالواقَالُوٓاْThey say,asāṭīruأساطيرأَسَٰطِيرُ"Talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the ancient."And when it is said unto them: What hath your Lord revealed? they say: (Mere) fables of the men of old,When it is said to them, “What has your Lord sent down?” They say, “Ancient fables!”And when it is said to them, "What has your Lord sent down?" they say, "Legends of the former peoples,"When it is said to them, "What is it that your Lord has revealed?" they say, "Tales of the ancients!" |
| 25 | لِيَحۡمِلُوٓاْ أَوۡزَارَهُمۡ كَامِلَةٗ يَوۡمَ ٱلۡقِيَٰمَةِ وَمِنۡ أَوۡزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيۡرِ عِلۡمٍۗ أَلَا سَآءَ مَا يَزِرُونَliyaḥmilūليحملوالِيَحْمِلُوٓاْThat they may bearawzārahumأوزارهمأَوْزَارَهُمْtheir own burdenskāmilatanكاملةكَامِلَةً(in) fullyawmaيوميَوْمَon (the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,waminومنوَمِنْand ofawzāriأوزارأَوْزَارِthe burdensalladhīnaالذينٱلَّذِينَ(of) those whomyuḍillūnahumيضلونهميُضِلُّونَهُمthey misled [them]bighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.alāألاأَلَاUnquestionably,sāaساءسَآءَevilmāمامَا(is) whatyazirūnaيزرونيَزِرُونَthey will bear.That they may bear their burdens undiminished on the Day of Resurrection, with somewhat of the burdens of those whom they mislead without knowledge. Ah! evil is that which they bear!They will bear their burdens in full on the Day of Resurrection and some burdens of those whom they misled without knowledge[15]. How terrible is what they will bear!That they may bear their own burdens [i.e., sins] in full on the Day of Resurrection and some of the burdens of those whom they misguide without [i.e., by lack of] knowledge. Unquestionably, evil is that which they bear.Let them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear! |
| 26 | قَدۡ مَكَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَأَتَى ٱللَّهُ بُنۡيَٰنَهُم مِّنَ ٱلۡقَوَاعِدِ فَخَرَّ عَلَيۡهِمُ ٱلسَّقۡفُ مِن فَوۡقِهِمۡ وَأَتَىٰهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَqadقدقَدْVerily,makaraمكرمَكَرَplottedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them,qablihimقبلهمقَبْلِهِمْ(were) before them,fa-atāفأتىفَأَتَىbut Allah camel-lahuاللهٱللَّهُbut Allah camebun'yānahumبنيانهمبُنْيَٰنَهُم(at) their buildingminaمنمِّنَfroml-qawāʿidiالقواعدٱلْقَوَاعِدِthe foundations,fakharraفخرفَخَرَّso fellʿalayhimuعليهمعَلَيْهِمُupon theml-saqfuالسقفٱلسَّقْفُthe roofminمنمِنfromfawqihimفوقهمفَوْقِهِمْabove them,wa-atāhumuوأتاهموَأَتَىٰهُمُand came to theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاthey (did) not perceive.yashʿurūnaيشعرونيَشْعُرُونَthey (did) not perceive.Those before them plotted, so Allah struck at the foundations of their building, and then the roof fell down upon them from above them, and the doom came on them whence they knew not;Those who came before them plotted, so Allah uprooted their buildings from their foundations and the roof fell down on top of them[16], and the punishment came on them from where they could not imagine.Those before them had already plotted, but Allāh came at [i.e., uprooted] their building from the foundations, so the roof fell upon them from above them,[696] and the punishment came to them from where they did not perceive.Those before them did also plot (against Allah's Way): but Allah took their structures from their foundations, and the roof fell down on them from above; and the Wrath seized them from directions they did not perceive. |
| 27 | ثُمَّ يَوۡمَ ٱلۡقِيَٰمَةِ يُخۡزِيهِمۡ وَيَقُولُ أَيۡنَ شُرَكَآءِيَ ٱلَّذِينَ كُنتُمۡ تُشَٰٓقُّونَ فِيهِمۡۚ قَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ إِنَّ ٱلۡخِزۡيَ ٱلۡيَوۡمَ وَٱلسُّوٓءَ عَلَى ٱلۡكَٰفِرِينَthummaثمثُمَّThenyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,yukh'zīhimيخزيهميُخْزِيهِمْHe will disgrace themwayaqūluويقولوَيَقُولُand say,aynaأينأَيْنَ"Whereshurakāiyaشركائيشُرَكَآءِىَ(are) My partnersalladhīnaالذينٱلَّذِينَthose (for) whomkuntumكنتمكُنتُمْyou used (to)tushāqqūnaتشاقونتُشَٰٓقُّونَopposefīhimفيهمفِيهِمْ[in them]?"qālaقالقَالَWill sayalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,innaإنإِنَّ"Indeed,l-khiz'yaالخزيٱلْخِزْىَthe disgrace,l-yawmaاليومٱلْيَوْمَthis Daywal-sūaوالسوءوَٱلسُّوٓءَand evilʿalāعلىعَلَى(are) uponl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers"Then on the Day of Resurrection He will disgrace them and will say: Where are My partners, for whose sake ye opposed (My guidance)? Those who have been given knowledge will say: Disgrace this day and evil are upon the disbelievers,Then on the Day of Resurrection, He will disgrace them and will say, “Where are My [so-called] partners for whose sake you used to oppose [the truth]?” Those who were given knowledge will say, “Today disgrace and misery will befall the disbelievers.”Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -Then, on the Day of Judgment, He will cover them with shame, and say: "Where are My 'partners' concerning whom ye used to dispute (with the godly)?" Those endued with knowledge will say: "This Day, indeed, are the Unbelievers covered with shame and misery,- |
| 28 | ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلۡمَلَٰٓئِكَةُ ظَالِمِيٓ أَنفُسِهِمۡۖ فَأَلۡقَوُاْ ٱلسَّلَمَ مَا كُنَّا نَعۡمَلُ مِن سُوٓءِۭۚ بَلَىٰٓۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا كُنتُمۡ تَعۡمَلُونَalladhīnaالذينٱلَّذِينَThose whom -tatawaffāhumuتتوفاهمتَتَوَفَّىٰهُمُtake them in deathl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsẓālimīظالميظَالِمِىٓ(while) wronginganfusihimأنفسهمأَنفُسِهِمْthemselves,fa-alqawūفألقوافَأَلْقَوُاْthen they would offerl-salamaالسلمٱلسَّلَمَthe submission,māمامَا"Notkunnāكناكُنَّاwe werenaʿmaluنعملنَعْمَلُdoingminمنمِنanysūinسوءسُوٓءٍۭevil."balāبلىبَلَىٰٓNay,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo.Whom the angels cause to die while they are wronging themselves. Then will they make full submission (saying): We used not to do any wrong. Nay! Surely Allah is Knower of what ye used to do.Those whose souls are seized by the angels while they wrong themselves will then offer submission, “We did not do anything evil.” “Yes, indeed you did! Allah knows well what you used to do.The ones whom the angels take in death [while] wronging themselves,[697] and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allāh is Knowing of what you used to do."(Namely) those whose lives the angels take in a state of wrong-doing to their own souls." Then would they offer submission (with the pretence), "We did no evil (knowingly)." (The angels will reply), "Nay, but verily Allah knoweth all that ye did; |
| 29 | فَٱدۡخُلُوٓاْ أَبۡوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَلَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِينَfa-ud'khulūفادخلوافَٱدْخُلُوٓاْSo enterabwābaأبوابأَبْوَٰبَ(the) gatesjahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَ(to) abide foreverfīhāفيهافِيهَاin it.falabi'saفلبئسفَلَبِئْسَSurely, wretchedmathwāمثوىمَثْوَى(is the) abodel-mutakabirīnaالمتكبرينٱلْمُتَكَبِّرِينَ(of) the arrogant.So enter the gates of hell, to dwell therein for ever. Woeful indeed will be the lodging of the arrogant.So enter the gates of Hell, abiding therein forever. What a terrible abode for those who were arrogant!”So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant."So enter the gates of Hell, to dwell therein. Thus evil indeed is the abode of the arrogant." |
| 30 | ۞ وَقِيلَ لِلَّذِينَ ٱتَّقَوۡاْ مَاذَآ أَنزَلَ رَبُّكُمۡۚ قَالُواْ خَيۡرٗاۗ لِّلَّذِينَ أَحۡسَنُواْ فِي هَٰذِهِ ٱلدُّنۡيَا حَسَنَةٞۚ وَلَدَارُ ٱلۡأٓخِرَةِ خَيۡرٞۚ وَلَنِعۡمَ دَارُ ٱلۡمُتَّقِينَwaqīlaوقيلوَقِيلَAnd it will be saidlilladhīnaللذينلِلَّذِينَto those whoittaqawاتقواٱتَّقَوْاْfear Allah,mādhāماذامَاذَآ"Whatanzalaأنزلأَنزَلَhas your Lord sent down?"rabbukumربكمرَبُّكُمْhas your Lord sent down?"qālūقالواقَالُواْThey will say,khayranخيراخَيْرًا"Good."lilladhīnaللذينلِّلَّذِينَFor those whoaḥsanūأحسنواأَحْسَنُواْdo goodfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَاworldḥasanatunحسنةحَسَنَةٌ(is) a good,waladāruولداروَلَدَارُand the homel-ākhiratiالآخرةٱلْءَاخِرَةِof the Hereafterkhayrunخيرخَيْرٌ(is) better.walaniʿ'maولنعموَلَنِعْمَAnd surely excellentdāruداردَارُ(is) the homel-mutaqīnaالمتقينٱلْمُتَّقِينَ(of) the righteous.And it is said unto those who ward off (evil): What hath your Lord revealed? They say: Good. For those who do good in this world there is a good (reward) and the home of the Hereafter will be better. Pleasant indeed will be the home of those who ward off (evil) -And it will be said to those who fear Allah, “What has your Lord sent down?” They will say, “All that is good.” For those who do good in this world, there is a good reward[17]; and the home of the Hereafter is far better. What an excellent home for those who fear Allah!And it will be said to those who feared Allāh, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous,- |
| 31 | جَنَّٰتُ عَدۡنٖ يَدۡخُلُونَهَا تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ لَهُمۡ فِيهَا مَا يَشَآءُونَۚ كَذَٰلِكَ يَجۡزِي ٱللَّهُ ٱلۡمُتَّقِينَjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍ(of) Eden -yadkhulūnahāيدخلونهايَدْخُلُونَهَاwhich they will enter,tajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.lahumلهملَهُمْFor themfīhāفيهافِيهَاthereinmāمامَا(will be) whateveryashāūnaيشاءونيَشَآءُونَthey wish.kadhālikaكذلككَذَٰلِكَThusyajzīيجزييَجْزِىAllah rewardsl-lahuاللهٱللَّهُAllah rewardsl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous,Gardens of Eden which they enter, underneath which rivers flow, wherein they have what they will. Thus Allah repayeth those who ward off (evil),They will enter the Gardens of Eternity, under which rivers flow. They will have therein whatever they wish[18]. This is how Allah rewards those who fear Him,Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allāh reward the righteous -Gardens of Eternity which they will enter: beneath them flow (pleasant) rivers: they will have therein all that they wish: thus doth Allah reward the righteous,- |
| 32 | ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلۡمَلَٰٓئِكَةُ طَيِّبِينَ يَقُولُونَ سَلَٰمٌ عَلَيۡكُمُ ٱدۡخُلُواْ ٱلۡجَنَّةَ بِمَا كُنتُمۡ تَعۡمَلُونَalladhīnaالذينٱلَّذِينَThose whomtatawaffāhumuتتوفاهمتَتَوَفَّىٰهُمُtake them in deathl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsṭayyibīnaطيبينطَيِّبِينَ(when they are) pureyaqūlūnaيقولونيَقُولُونَsaying,salāmunسلامسَلَٰمٌ"Peaceʿalaykumuعليكمعَلَيْكُمُ(be) upon you.ud'khulūادخلواٱدْخُلُواْEnterl-janataالجنةٱلْجَنَّةَParadisebimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."Those whom the angels cause to die (when they are) good. They say: Peace be unto you! Enter the Garden because of what ye used to do.those whose souls the angels take while they are in a state of purity[19], saying, “Peace be upon you; enter Paradise for what you used to do.”The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."(Namely) those whose lives the angels take in a state of purity, saying (to them), "Peace be on you; enter ye the Garden, because of (the good) which ye did (in the world)." |
| 33 | هَلۡ يَنظُرُونَ إِلَّآ أَن تَأۡتِيَهُمُ ٱلۡمَلَٰٓئِكَةُ أَوۡ يَأۡتِيَ أَمۡرُ رَبِّكَۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَhalهلهَلْDoyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّآexceptanأنأَنthattatiyahumuتأتيهمتَأْتِيَهُمُ(should) come to theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsawأوأَوْoryatiyaيأتييَأْتِىَ(should) comeamruأمرأَمْرُ(the) Commandrabbikaربكرَبِّكَ(of) your Lord?kadhālikaكذلككَذَٰلِكَThusfaʿalaفعلفَعَلَdidalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.wamāوماوَمَاAnd notẓalamahumuظلمهمظَلَمَهُمُwronged theml-lahuاللهٱللَّهُAllahwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَwronging.Await they aught say that the angels should come unto them or thy Lord's command should come to pass? Even so did those before them. Allah wronged them not, but they did wrong themselves,Are [the disbelievers] waiting for the angels to come to them[20] or for the command of your Lord to come[21]? Those who came before them did the same. It was not Allah Who wronged them, but it was they who wronged themselves.Do they [i.e., the disbelievers] await except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allāh wronged them not, but they had been wronging themselves.Do the (ungodly) wait until the angels come to them, or there comes the Command of thy Lord (for their doom)? So did those who went before them. But Allah wronged them not: nay, they wronged their own souls. |
| 34 | فَأَصَابَهُمۡ سَيِّـَٔاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَfa-aṣābahumفأصابهمفَأَصَابَهُمْThen struck themsayyiātuسيئاتسَيِّـَٔاتُ(the) evil (results)māمامَا(of) whatʿamilūعملواعَمِلُواْthey did,waḥāqaوحاقوَحَاقَand surroundedbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used (to)bihiبهبِهِۦ[of it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.So that the evils of what they did smote them, and that which they used to mock surrounded them.They were afflicted by the evil consequences of their deeds, and they were overwhelmed by what they used to ridicule.So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.But the evil results of their deeds overtook them, and that very (Wrath) at which they had scoffed hemmed them in. |
| 35 | وَقَالَ ٱلَّذِينَ أَشۡرَكُواْ لَوۡ شَآءَ ٱللَّهُ مَا عَبَدۡنَا مِن دُونِهِۦ مِن شَيۡءٖ نَّحۡنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمۡنَا مِن دُونِهِۦ مِن شَيۡءٖۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ فَهَلۡ عَلَى ٱلرُّسُلِ إِلَّا ٱلۡبَلَٰغُ ٱلۡمُبِينُwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociate partners (with Allah),lawلولَوْ"IfshāaشاءشَآءَAllah (had) willedl-lahuاللهٱللَّهُAllah (had) willedmāمامَاnotʿabadnāعبدناعَبَدْنَاwe (would) have worshippedminمنمِنother than Himdūnihiدونهدُونِهِۦother than Himminمنمِنanyshayinشيءشَىْءٍthing,naḥnuنحننَّحْنُwewalāولاوَلَآand notābāunāآباؤناءَابَآؤُنَاour forefatherswalāولاوَلَاand notḥarramnāحرمناحَرَّمْنَاwe (would) have forbiddenminمنمِنother than Himdūnihiدونهدُونِهِۦother than Himminمنمِنanything."shayinشيءشَىْءٍanything."kadhālikaكذلككَذَٰلِكَThusfaʿalaفعلفَعَلَdidalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.fahalفهلفَهَلْThen is (there)ʿalāعلىعَلَىonl-rusuliالرسلٱلرُّسُلِthe messengersillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyancel-mubīnuالمبينٱلْمُبِينُclear?And the idolaters say: Had Allah willed, we had not worshipped aught beside Him, we and our fathers, nor had we forbidden aught without (command from) Him. Even so did those before them. Are the messengers charged with aught save plain conveyance (of the message)?Those who associate partners with Allah say, “If Allah had willed, neither we nor our forefathers would have worshiped anything besides Him, nor would we have prohibited anything without His command[22].” Those who came before them did the same. Is the duty of the messengers except to convey the message clearly?And those who associate others with Allāh say, "If Allāh had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers,- nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message? |
| 36 | وَلَقَدۡ بَعَثۡنَا فِي كُلِّ أُمَّةٖ رَّسُولًا أَنِ ٱعۡبُدُواْ ٱللَّهَ وَٱجۡتَنِبُواْ ٱلطَّٰغُوتَۖ فَمِنۡهُم مَّنۡ هَدَى ٱللَّهُ وَمِنۡهُم مَّنۡ حَقَّتۡ عَلَيۡهِ ٱلضَّلَٰلَةُۚ فَسِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَwalaqadولقدوَلَقَدْAnd certainly,baʿathnāبعثنابَعَثْنَاWe sentfīفيفِىintokulliكلكُلِّeveryummatinأمةأُمَّةٍnationrasūlanرسولارَّسُولًاa Messenger,aniأنأَنِthat,uʿ'budūاعبدواٱعْبُدُواْ"Worshipl-lahaاللهٱللَّهَAllah,wa-ij'tanibūواجتنبواوَٱجْتَنِبُواْand avoidl-ṭāghūtaالطاغوتٱلطَّٰغُوتَthe false deities."famin'humفمنهمفَمِنْهُمThen among themmanمنمَّنْ(were some) whomhadāهدىهَدَىAllah guided,l-lahuاللهٱللَّهُAllah guided,wamin'humومنهموَمِنْهُمand among themmanمنمَّنْ(were) someḥaqqatحقتحَقَّتْwas justifiedʿalayhiعليهعَلَيْهِon theml-ḍalālatuالضلالةٱلضَّلَٰلَةُthe straying.fasīrūفسيروافَسِيرُواْSo travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-unẓurūفانظروافَٱنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُthe endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the deniers.And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods. Then some of them (there were) whom Allah guided, and some of them (there were) upon whom error had just hold. Do but travel in the land and see the nature of the consequence for the deniers!Indeed, We sent to every community a messenger, [saying], “Worship Allah and shun false gods[23].” Among them were some whom Allah guided, while others were destined to stray. So travel through the land and see how was the end of the deniers!And We certainly sent into every nation a messenger, [saying], "Worship Allāh and avoid ṭāghūt."[698] And among them were those whom Allāh guided, and among them were those upon whom error was [deservedly] decreed. So proceed [i.e., travel] through the earth and observe how was the end of the deniers.For We assuredly sent amongst every People a messenger, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth). |
| 37 | إِن تَحۡرِصۡ عَلَىٰ هُدَىٰهُمۡ فَإِنَّ ٱللَّهَ لَا يَهۡدِي مَن يُضِلُّۖ وَمَا لَهُم مِّن نَّٰصِرِينَinإنإِنIftaḥriṣتحرصتَحْرِصْyou desireʿalāعلىعَلَىٰ[for]hudāhumهداهمهُدَىٰهُمْtheir guidance,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(will) notyahdīيهدييَهْدِىguidemanمنمَنwhomyuḍilluيضليُضِلُّHe lets go astray,wamāوماوَمَاand not (are)lahumلهملَهُمfor themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Even if thou (O Muhammad) desirest their right guidance, still Allah assuredly will not guide him who misleadeth. Such have no helpers.Even though you are keen to guide them, Allah does not guide those whom He causes to stray[24], and they will have no helpers.[Even] if you should strive for their guidance, [O Muḥammad], indeed, Allāh does not guide those He sends astray,[699] and they will have no helpers.If thou art anxious for their guidance, yet Allah guideth not such as He leaves to stray, and there is none to help them. |
| 38 | وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَا يَبۡعَثُ ٱللَّهُ مَن يَمُوتُۚ بَلَىٰ وَعۡدًا عَلَيۡهِ حَقّٗا وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they swearbil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongestaymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oaths,lāلالَاAllah will not resurrectyabʿathuيبعثيَبْعَثُAllah will not resurrectl-lahuاللهٱللَّهُAllah will not resurrectmanمنمَن(one) whoyamūtuيموتيَمُوتُdies.balāبلىبَلَىٰNay,waʿdanوعداوَعْدًا(it is) a promiseʿalayhiعليهعَلَيْهِupon Himḥaqqanحقاحَقًّا(in) truth,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the mankindlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And they swear by Allah their most binding oaths (that) Allah will not raise up him who dieth. Nay, but it is a promise (binding) upon Him in truth, but most of mankind know not,They swear by Allah their solemn oaths that Allah will not resurrect those who die. Yes, He will! It is a true promise upon Him, but most people do not know –And they swear by Allāh their strongest oaths [that] Allāh will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.They swear their strongest oaths by Allah, that Allah will not raise up those who die: Nay, but it is a promise (binding) on Him in truth: but most among mankind realise it not. |
| 39 | لِيُبَيِّنَ لَهُمُ ٱلَّذِي يَخۡتَلِفُونَ فِيهِ وَلِيَعۡلَمَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّهُمۡ كَانُواْ كَٰذِبِينَliyubayyinaليبينلِيُبَيِّنَThat He will make clearlahumuلهملَهُمُto themalladhīالذيٱلَّذِىthatyakhtalifūnaيختلفونيَخْتَلِفُونَthey differfīhiفيهفِيهِwherein,waliyaʿlamaوليعلموَلِيَعْلَمَand that may knowalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannahumأنهمأَنَّهُمْthat theykānūكانواكَانُواْwerekādhibīnaكاذبينكَٰذِبِينَliars.That He may explain unto them that wherein they differ, and that those who disbelieved may know that they were liars.so that He may make clear to them that over which they differ, and so that the disbelievers may realize that they were liars.[It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.(They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood. |
| 40 | إِنَّمَا قَوۡلُنَا لِشَيۡءٍ إِذَآ أَرَدۡنَٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُinnamāإنماإِنَّمَاOnlyqawlunāقولناقَوْلُنَاOur Wordlishayinلشيءلِشَىْءٍto a thingidhāإذاإِذَآwhenaradnāhuأردناهأَرَدْنَٰهُWe intend itanأنأَن(is) thatnaqūlaنقولنَّقُولَWe saylahuلهلَهُۥto it,kunكنكُن"Be"fayakūnuفيكونفَيَكُونُand it is.And Our word unto a thing, when We intend it, is only that We say unto it: Be! and it is.When We intend something, We only say to it, “Be!”, and it is.Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.For to anything which We have willed, We but say the word, "Be", and it is. |
| 41 | وَٱلَّذِينَ هَاجَرُواْ فِي ٱللَّهِ مِنۢ بَعۡدِ مَا ظُلِمُواْ لَنُبَوِّئَنَّهُمۡ فِي ٱلدُّنۡيَا حَسَنَةٗۖ وَلَأَجۡرُ ٱلۡأٓخِرَةِ أَكۡبَرُۚ لَوۡ كَانُواْ يَعۡلَمُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohājarūهاجرواهَاجَرُواْemigratedfīفيفِىin (the way)l-lahiاللهٱللَّهِ(of) Allahminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]ẓulimūظلمواظُلِمُواْthey were wronged,lanubawwi-annahumلنبوئنهملَنُبَوِّئَنَّهُمْsurely We will give them positionfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldḥasanatanحسنةحَسَنَةًgood,wala-ajruولأجروَلَأَجْرُbut surely the rewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterakbaruأكبرأَكْبَرُ(is) greater,lawلولَوْifkānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknow.And those who became fugitives for the cause of Allah after they had been oppressed, We verily shall give them goodly lodging in the world, and surely the reward of the Hereafter is greater, if they but knew;Those who migrated for the sake of Allah after being oppressed[25], We will surely give them good in this world. But the reward of the Hereafter is greater, if only they knew,And those who emigrated for [the cause of] Allāh after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.To those who leave their homes in the cause of Allah, after suffering oppression,- We will assuredly give a goodly home in this world; but truly the reward of the Hereafter will be greater. If they only realised (this)! |
| 42 | ٱلَّذِينَ صَبَرُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَalladhīnaالذينٱلَّذِينَThose whoṣabarūصبرواصَبَرُواْ(are) patientwaʿalāوعلىوَعَلَىٰand onrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَthey put their trust.Such as are steadfast and put their trust in Allah.those who endured patiently and put their trust in their Lord.[They are] those who endured patiently and upon their Lord relied.(They are) those who persevere in patience, and put their trust on their Lord. |
| 43 | وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِمۡۖ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youillāإلاإِلَّاexceptrijālanرجالارِجَالًاmen,nūḥīنوحينُّوحِىٓWe revealedilayhimإليهمإِلَيْهِمْto them,fasalūفاسألوافَسْـَٔلُوٓاْso askahlaأهلأَهْلَ(the) peoplel-dhik'riالذكرٱلذِّكْرِ(of) the Reminderinإنإِنifkuntumكنتمكُنتُمْyoulāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.And We sent not (as Our messengers) before thee other than men whom We inspired - Ask the followers of the Remembrance if ye know not! -We did not send before you except men to whom We sent revelation. Ask the people of knowledge[26], if you do not know.And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message [i.e., former scriptures] if you do not know.And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message. |
| 44 | بِٱلۡبَيِّنَٰتِ وَٱلزُّبُرِۗ وَأَنزَلۡنَآ إِلَيۡكَ ٱلذِّكۡرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيۡهِمۡ وَلَعَلَّهُمۡ يَتَفَكَّرُونَbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِWith the clear proofswal-zuburiوالزبروَٱلزُّبُرِand the Books.wa-anzalnāوأنزلناوَأَنزَلْنَآAnd We sent downilaykaإليكإِلَيْكَto youl-dhik'raالذكرٱلذِّكْرَthe Remembrance,litubayyinaلتبينلِتُبَيِّنَthat you may make clearlilnnāsiللناسلِلنَّاسِto the mankind,māمامَاwhatnuzzilaنزلنُزِّلَhas been sent downilayhimإليهمإِلَيْهِمْto themwalaʿallahumولعلهموَلَعَلَّهُمْand that they mayyatafakkarūnaيتفكرونيَتَفَكَّرُونَreflect.With clear proofs and writings; and We have revealed unto thee the Remembrance that thou mayst explain to mankind that which hath been revealed for them, and that haply they may reflect.[We sent them] with clear proofs and scriptures, and We have sent down to you [O Prophet] the Reminder to explain to people what has been sent down to them, and so that they may reflect.[We sent them] with clear proofs and written ordinances. And We revealed to you the message [i.e., the Qur’ān] that you may make clear to the people what was sent down to them and that they might give thought.(We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought. |
| 45 | أَفَأَمِنَ ٱلَّذِينَ مَكَرُواْ ٱلسَّيِّـَٔاتِ أَن يَخۡسِفَ ٱللَّهُ بِهِمُ ٱلۡأَرۡضَ أَوۡ يَأۡتِيَهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَafa-aminaأفأمنأَفَأَمِنَDo then feel securealladhīnaالذينٱلَّذِينَthose whomakarūمكروامَكَرُواْplottedl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deedsanأنأَنthatyakhsifaيخسفيَخْسِفَAllah will cavel-lahuاللهٱللَّهُAllah will cavebihimuبهمبِهِمُwith theml-arḍaالأرضٱلْأَرْضَthe earthawأوأَوْoryatiyahumuيأتيهميَأْتِيَهُمُwill come to theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnotyashʿurūnaيشعرونيَشْعُرُونَthey perceive?Are they who plan ill-deeds then secure that Allah will not cause the earth to swallow them, or that the doom will not come on them whence they know not?Do those who devise evil plots feel secure that Allah will not make them sink into the earth or that the punishment will not come upon them from where they do not expect?Then, do those who have planned evil deeds feel secure that Allāh will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?Do then those who devise evil (plots) feel secure that Allah will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive?- |
| 46 | أَوۡ يَأۡخُذَهُمۡ فِي تَقَلُّبِهِمۡ فَمَا هُم بِمُعۡجِزِينَawأوأَوْOryakhudhahumيأخذهميَأْخُذَهُمْthat He may seize themfīفيفِىintaqallubihimتقلبهمتَقَلُّبِهِمْtheir going to and frofamāفمافَمَاthen nothumهمهُمtheybimuʿ'jizīnaبمعجزينبِمُعْجِزِينَwill be able to escape?Or that He will not seize them in their going to and fro so that there be no escape for them?Or that He may seize them while they are going about[27], and they will have no escape?Or that He would not seize them during their [usual] activity, and they could not cause failure [i.e., escape from Him]?Or that He may not call them to account in the midst of their goings to and fro, without a chance of their frustrating Him?- |
| 47 | أَوۡ يَأۡخُذَهُمۡ عَلَىٰ تَخَوُّفٖ فَإِنَّ رَبَّكُمۡ لَرَءُوفٞ رَّحِيمٌawأوأَوْOryakhudhahumيأخذهميَأْخُذَهُمْthat He may seize themʿalāعلىعَلَىٰwithtakhawwufinتخوفتَخَوُّفٍa gradual wastingfa-innaفإنفَإِنَّBut indeed,rabbakumربكمرَبَّكُمْyour Lordlaraūfunلرءوفلَرَءُوفٌ(is) surely Full of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful.Or that He will not seize them with a gradual wasting? Lo! thy Lord is indeed Full of Pity, Merciful.Or that He will seize them when they are in a state of fear? But your Lord is indeed Ever Gracious, Most Merciful[28].Or that He would not seize them gradually [in a state of dread]?[700] But indeed, your Lord is Kind and Merciful.[701]Or that He may not call them to account by a process of slow wastage - for thy Lord is indeed full of kindness and mercy. |
| 48 | أَوَلَمۡ يَرَوۡاْ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَيۡءٖ يَتَفَيَّؤُاْ ظِلَٰلُهُۥ عَنِ ٱلۡيَمِينِ وَٱلشَّمَآئِلِ سُجَّدٗا لِّلَّهِ وَهُمۡ دَٰخِرُونَawalamأولمأَوَلَمْHave notyarawيروايَرَوْاْthey seenilāإلىإِلَىٰ[towards]māمامَاwhatkhalaqaخلقخَلَقَAllah has createdl-lahuاللهٱللَّهُAllah has createdminمنمِنfromshayinشيءشَىْءٍa thing?yatafayya-uيتفيأيَتَفَيَّؤُاْInclineẓilāluhuظلالهظِلَٰلُهُۥtheir shadowsʿaniعنعَنِtol-yamīniاليمينٱلْيَمِينِthe rightwal-shamāiliوالشمائلوَٱلشَّمَآئِلِand to the left,sujjadanسجداسُجَّدًاprostratinglillahiللهلِّلَّهِto Allahwahumوهموَهُمْwhile theydākhirūnaداخروندَٰخِرُونَ(are) humble?Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?Do they not see the things that Allah has created, how their shadows incline to the right and left, prostrating[29] to Allah in all humility?Have they not considered what things Allāh has created? Their shadows incline to the right and to the left, prostrating to Allāh, while they [i.e., those creations] are humble.Do they not look at Allah's creation, (even) among (inanimate) things,- How their (very) shadows turn round, from the right and the left, prostrating themselves to Allah, and that in the humblest manner? |
| 49 | وَلِلَّهِۤ يَسۡجُدُۤ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ مِن دَآبَّةٖ وَٱلۡمَلَٰٓئِكَةُ وَهُمۡ لَا يَسۡتَكۡبِرُونَwalillahiوللهوَلِلَّهِAnd to Allahyasjuduيسجديَسْجُدُprostratemāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthminمنمِنofdābbatinدابةدَآبَّةٍmoving creatureswal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angels,wahumوهموَهُمْand theylāلالَا(are) notyastakbirūnaيستكبرونيَسْتَكْبِرُونَarrogant.And unto Allah maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures, and the angels (also) and they are not proud.To Allah prostrates[30] all that is in the heavens and on earth of living things, and so do the angels; and they do not show arrogance.And to Allāh prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant.And to Allah doth obeisance all that is in the heavens and on earth, whether moving (living) creatures or the angels: for none are arrogant (before their Lord). |
| 50 | يَخَافُونَ رَبَّهُم مِّن فَوۡقِهِمۡ وَيَفۡعَلُونَ مَا يُؤۡمَرُونَ۩yakhāfūnaيخافونيَخَافُونَThey fearrabbahumربهمرَبَّهُمtheir Lordminمنمِّنabove them,fawqihimفوقهمفَوْقِهِمْabove them,wayafʿalūnaويفعلونوَيَفْعَلُونَand they domāمامَاwhatyu'marūnaيؤمرونيُؤْمَرُونَthey are commanded.They fear their Lord above them, and do what they are bidden.They fear their Lord above them, and they do what they are commanded.They fear their Lord above them, and they do what they are commanded.They all revere their Lord, high above them, and they do all that they are commanded. |
| 51 | ۞ وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓاْ إِلَٰهَيۡنِ ٱثۡنَيۡنِۖ إِنَّمَا هُوَ إِلَٰهٞ وَٰحِدٞ فَإِيَّٰيَ فَٱرۡهَبُونِwaqālaوقالوَقَالَAnd Allah has said,l-lahuاللهٱللَّهُAnd Allah has said,lāلالَا"(Do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeilāhayniإلهينإِلَٰهَيْنِ[two] godsith'nayniاثنينٱثْنَيْنِtwo,innamāإنماإِنَّمَاonlyhuwaهوهُوَHeilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne,fa-iyyāyaفإيايفَإِيَّٰىَso Me Alonefa-ir'habūniفارهبونفَٱرْهَبُونِyou fear [Me]."Allah hath said: Choose not two gods. There is only One Allah. So of Me, Me only, be in awe.Allah said, “Do not take two gods[31]. He is only One God, so fear Me alone.”And Allāh has said, "Do not take for yourselves two[702] deities. He [i.e., Allāh] is but one God, so fear only Me."Allah has said: "Take not (for worship) two gods: for He is just One Allah: then fear Me (and Me alone)." |
| 52 | وَلَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَهُ ٱلدِّينُ وَاصِبًاۚ أَفَغَيۡرَ ٱللَّهِ تَتَّقُونَwalahuولهوَلَهُۥAnd to Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwalahuولهوَلَهُand to Himl-dīnuالدينٱلدِّينُ(is due) the worshipwāṣibanواصباوَاصِبًاconstantly.afaghayraأفغيرأَفَغَيْرَThen is it other (than)l-lahiاللهٱللَّهِAllahtattaqūnaتتقونتَتَّقُونَyou fear?Unto Him belongeth whatsoever is in the heavens and the earth, and religion is His for ever. Will ye then fear any other than Allah?To Him belongs all that is in the heavens and earth, and constant devotion is to Him alone. Will you then fear anyone other than Allah?And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allāh that you fear?To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah? |
| 53 | وَمَا بِكُم مِّن نِّعۡمَةٖ فَمِنَ ٱللَّهِۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيۡهِ تَجۡـَٔرُونَwamāوماوَمَاAnd whateverbikumبكمبِكُمyou haveminمنمِّنofniʿ'matinنعمةنِّعْمَةٍfavorfaminaفمنفَمِنَ(is) froml-lahiاللهٱللَّهِAllah.thummaثمثُمَّThenidhāإذاإِذَاwhenmassakumuمسكممَسَّكُمُtouches youl-ḍuruالضرٱلضُّرُّthe adversityfa-ilayhiفإليهفَإِلَيْهِthen to Himtajarūnaتجأرونتَجْـَٔرُونَyou cry for help.And whatever of comfort ye enjoy, it is from Allah. Then, when misfortune reacheth you, unto Him ye cry for help.Whatever blessing you have, it is from Allah. Then when you are afflicted with hardship, to Him alone you cry out for help[32].And whatever you have of favor - it is from Allāh. Then when adversity touches you, to Him you cry for help.And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans; |
| 54 | ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمۡ إِذَا فَرِيقٞ مِّنكُم بِرَبِّهِمۡ يُشۡرِكُونَthummaثمثُمَّThenidhāإذاإِذَاwhenkashafaكشفكَشَفَHe removesl-ḍuraالضرٱلضُّرَّthe adversityʿankumعنكمعَنكُمْfrom you,idhāإذاإِذَاbehold!farīqunفريقفَرِيقٌA groupminkumمنكممِّنكُمof youbirabbihimبربهمبِرَبِّهِمْwith their Lordyush'rikūnaيشركونيُشْرِكُونَassociate others,And afterward, when He hath rid you of the misfortune, behold! a set of you attribute partners to their Lord,Then as soon as He removes the hardship from you, some of you associate partners with their Lord,Then when He removes the adversity from you, at once a party of you associates others with their LordYet, when He removes the distress from you, behold! some of you turn to other gods to join with their Lord- |
| 55 | لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡۚ فَتَمَتَّعُواْ فَسَوۡفَ تَعۡلَمُونَliyakfurūليكفروالِيَكْفُرُواْSo as to denybimāبمابِمَآthat whichātaynāhumآتيناهمءَاتَيْنَٰهُمْWe have given them.fatamattaʿūفتمتعوافَتَمَتَّعُواْThen enjoy yourselves,fasawfaفسوففَسَوْفَsoontaʿlamūnaتعلمونتَعْلَمُونَyou will know.So as to deny that which We have given them. Then enjoy life (while ye may), for ye will come to know.showing their ingratitude for what We have given them. Then enjoy yourselves now, but you will soon come to know.So they will deny what We have given them. Then enjoy yourselves, for you are going to know.(As if) to show their ingratitude for the favours we have bestowed on them! then enjoy (your brief day): but soon will ye know (your folly)! |
| 56 | وَيَجۡعَلُونَ لِمَا لَا يَعۡلَمُونَ نَصِيبٗا مِّمَّا رَزَقۡنَٰهُمۡۗ تَٱللَّهِ لَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَفۡتَرُونَwayajʿalūnaويجعلونوَيَجْعَلُونَAnd they assignlimāلمالِمَاto whatlāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know -naṣībanنصيبانَصِيبًاa portion,mimmāممامِّمَّاof whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them.tal-lahiتاللهتَٱللَّهِBy Allahlatus'alunnaلتسألنلَتُسْـَٔلُنَّsurely you will be askedʿammāعماعَمَّاabout whatkuntumكنتمكُنتُمْyou used (to)taftarūnaتفترونتَفْتَرُونَinvent.And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent.They assign a portion of what We have provided for them to those [idols] who know nothing. By Allah, you will surely be called to account for what you used to fabricate.And they assign to what they do not know[703] [i.e., false deities] a portion of that which We have provided them. By Allāh, you will surely be questioned about what you used to invent.And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions. |
| 57 | وَيَجۡعَلُونَ لِلَّهِ ٱلۡبَنَٰتِ سُبۡحَٰنَهُۥ وَلَهُم مَّا يَشۡتَهُونَwayajʿalūnaويجعلونوَيَجْعَلُونَAnd they assignlillahiللهلِلَّهِto Allahl-banātiالبناتٱلْبَنَٰتِdaughters.sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Him!walahumولهموَلَهُمAnd for themmāمامَّا(is) whatyashtahūnaيشتهونيَشْتَهُونَthey desire.And they assign unto Allah daughters - Be He Glorified! - and unto themselves what they desire;To Allah they ascribe daughters[33] – glory be to Him – but for themselves they choose what they desire [i.e., sons].And they attribute to Allāh daughters[704] - exalted is He - and for them is what they desire [i.e., sons].And they assign daughters for Allah! - Glory be to Him! - and for themselves (sons,- the issue) they desire! |
| 58 | وَإِذَا بُشِّرَ أَحَدُهُم بِٱلۡأُنثَىٰ ظَلَّ وَجۡهُهُۥ مُسۡوَدّٗا وَهُوَ كَظِيمٞwa-idhāوإذاوَإِذَاAnd whenbushiraبشربُشِّرَis given good newsaḥaduhumأحدهمأَحَدُهُم(to) one of thembil-unthāبالأنثىبِٱلْأُنثَىٰof a female,ẓallaظلظَلَّturnswajhuhuوجههوَجْهُهُۥhis facemus'waddanمسودامُسْوَدًّاdarkwahuwaوهووَهُوَand hekaẓīmunكظيمكَظِيمٌsuppresses grief.When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly.When one of them is given the good news of a female baby, his face darkens while suppressing his anguish.And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief! |
| 59 | يَتَوَٰرَىٰ مِنَ ٱلۡقَوۡمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓۚ أَيُمۡسِكُهُۥ عَلَىٰ هُونٍ أَمۡ يَدُسُّهُۥ فِي ٱلتُّرَابِۗ أَلَا سَآءَ مَا يَحۡكُمُونَyatawārāيتوارىيَتَوَٰرَىٰHe hides himselfminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe peopleminمنمِن(because) ofsūiسوءسُوٓءِthe evilmāمامَاof whatbushiraبشربُشِّرَhe has been given good newsbihiبهبِهِۦٓabout.ayum'sikuhuأيمسكهأَيُمْسِكُهُۥShould he keep itʿalāعلىعَلَىٰinhūninهونهُونٍhumiliationamأمأَمْoryadussuhuيدسهيَدُسُّهُۥbury itfīفيفِىinl-turābiالترابٱلتُّرَابِthe dust?alāألاأَلَاUnquestionably,sāaساءسَآءَevilmāمامَا(is) whatyaḥkumūnaيحكمونيَحْكُمُونَthey decide.He hideth himself from the folk because of the evil of that whereof he hath had tidings, (asking himself): Shall he keep it in contempt, or bury it beneath the dust. Verily evil is their judgment.He hides away from people because of the bad news he was given. Should he keep her in disgrace, or bury her in the dust? How terrible is their judgment!He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on? |
| 60 | لِلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ مَثَلُ ٱلسَّوۡءِۖ وَلِلَّهِ ٱلۡمَثَلُ ٱلۡأَعۡلَىٰۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُlilladhīnaللذينلِلَّذِينَFor those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,mathaluمثلمَثَلُ(is) a similitudel-sawiالسوءٱلسَّوْءِ(of) the evil,walillahiوللهوَلِلَّهِand for Allahl-mathaluالمثلٱلْمَثَلُ(is) the similitudel-aʿlāالأعلىٱلْأَعْلَىٰthe Highest.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُAll-Wise.For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise.Those who do not believe in the Hereafter have evil attributes[34], and Allah has the highest attributes[35], for He is the All-Mighty, the All-Wise.For those who do not believe in the Hereafter is the description [i.e., an attribute] of evil;[705] and for Allāh is the highest attribute. And He is Exalted in Might, the Wise.To those who believe not in the Hereafter, applies the similitude of evil: to Allah applies the highest similitude: for He is the Exalted in Power, full of Wisdom. |
| 61 | وَلَوۡ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلۡمِهِم مَّا تَرَكَ عَلَيۡهَا مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمۡ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا جَآءَ أَجَلُهُمۡ لَا يَسۡتَـٔۡخِرُونَ سَاعَةٗ وَلَا يَسۡتَقۡدِمُونَwalawولووَلَوْAnd ifyuākhidhuيؤاخذيُؤَاخِذُAllah were to seizel-lahuاللهٱللَّهُAllah were to seizel-nāsaالناسٱلنَّاسَthe mankindbiẓul'mihimبظلمهمبِظُلْمِهِمfor their wrongdoingmāمامَّاnottarakaتركتَرَكَHe (would) have leftʿalayhāعليهاعَلَيْهَاupon itminمنمِنanydābbatinدابةدَآبَّةٍmoving creature,walākinولكنوَلَٰكِنbutyu-akhiruhumيؤخرهميُؤَخِّرُهُمْHe defers themilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed.fa-idhāفإذافَإِذَاThen whenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir termslāلالَاnotyastakhirūnaيستأخرونيَسْتَـْٔخِرُونَthey (will) remain behindsāʿatanساعةسَاعَةًan hourwalāولاوَلَاand notyastaqdimūnaيستقدمونيَسْتَقْدِمُونَthey can advance (it).If Allah were to take mankind to task for their wrong-doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it).If Allah were to take people to task for their wrongdoing, He would not leave a single living being on earth, but He gives them respite for an appointed time. When their time comes, they cannot delay it for a moment nor can they bring it forward.And if Allāh were to impose blame on the people for their wrongdoing, He would not have left upon it [i.e., the earth] any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour). |
| 62 | وَيَجۡعَلُونَ لِلَّهِ مَا يَكۡرَهُونَۚ وَتَصِفُ أَلۡسِنَتُهُمُ ٱلۡكَذِبَ أَنَّ لَهُمُ ٱلۡحُسۡنَىٰۚ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفۡرَطُونَwayajʿalūnaويجعلونوَيَجْعَلُونَAnd they assignlillahiللهلِلَّهِto Allahmāمامَاwhatyakrahūnaيكرهونيَكْرَهُونَthey dislikewataṣifuوتصفوَتَصِفُand assertalsinatuhumuألسنتهمأَلْسِنَتُهُمُtheir tonguesl-kadhibaالكذبٱلْكَذِبَthe lieannaأنأَنَّthatlahumuلهملَهُمُfor theml-ḥus'nāالحسنىٱلْحُسْنَىٰ(is) the best.lāلالَاNojaramaجرمجَرَمَdoubtannaأنأَنَّthatlahumuلهملَهُمُfor theml-nāraالنارٱلنَّارَ(is) the Firewa-annahumوأنهموَأَنَّهُمand that theymuf'raṭūnaمفرطونمُّفْرَطُونَ(will) be abandoned.And they assign unto Allah that which they (themselves) dislike, and their tongues expound the lie that the better portion will be theirs. Assuredly theirs will be the Fire, and they will be abandoned.They attribute to Allah[36] what they dislike for themselves, and their tongues make false claim that they will have the best [reward][37]. Without a doubt for them there will be the Fire, and they will be neglected.And they attribute to Allāh that which they dislike [i.e., daughters], and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.[706]They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it! |
| 63 | تَٱللَّهِ لَقَدۡ أَرۡسَلۡنَآ إِلَىٰٓ أُمَمٖ مِّن قَبۡلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ فَهُوَ وَلِيُّهُمُ ٱلۡيَوۡمَ وَلَهُمۡ عَذَابٌ أَلِيمٞtal-lahiتاللهتَٱللَّهِBy Allah,laqadلقدلَقَدْcertainlyarsalnāأرسلناأَرْسَلْنَآWe have sentilāإلىإِلَىٰٓtoumaminأممأُمَمٍnationsminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youfazayyanaفزينفَزَيَّنَbut made fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.fahuwaفهوفَهُوَSo hewaliyyuhumuوليهموَلِيُّهُمُ(is) their allyl-yawmaاليومٱلْيَوْمَtoday,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.By Allah, We verily sent messengers unto the nations before thee, but the devil made their deeds fairseeming unto them. So he is their patron this day, and theirs will be a painful doom.By Allah, We sent [messengers] to nations before you, but Satan made their deeds[38] appealing to them. He is their ally today, and for them there will be a painful punishment.By Allāh, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is their [i.e., the disbelievers] ally today [as well], and they will have a painful punishment.By Allah, We (also) sent (Our messengers) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty. |
| 64 | وَمَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِي ٱخۡتَلَفُواْ فِيهِ وَهُدٗى وَرَحۡمَةٗ لِّقَوۡمٖ يُؤۡمِنُونَwamāوماوَمَآAnd notanzalnāأنزلناأَنزَلْنَاWe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookillāإلاإِلَّاexceptlitubayyinaلتبينلِتُبَيِّنَthat you make clearlahumuلهملَهُمُto themalladhīالذيٱلَّذِىthat whichikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِin it,wahudanوهدىوَهُدًىand (as) a guidancewaraḥmatanورحمةوَرَحْمَةًand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.And We have revealed the Scripture unto thee only that thou mayst explain unto them that wherein they differ, and (as) a guidance and a mercy for a people who believe.We have only sent down to you the Book so that you may make clear to them what they differed about[39] and as a guidance and mercy for people who believe.And We have not revealed to you the Book, [O Muḥammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe. |
| 65 | وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَسۡمَعُونَwal-lahuواللهوَٱللَّهُAnd Allahanzalaأنزلأَنزَلَhas sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-aḥyāفأحيافَأَحْيَاthen gives lifebihiبهبِهِby itl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَآits death.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signliqawminلقوملِّقَوْمٍfor a peopleyasmaʿūnaيسمعونيَسْمَعُونَwho listen.Allah sendeth down water from the sky and therewith reviveth the earth after her death. Lo! herein is indeed a portent for a folk who hear.Allah sends down rain from the sky and revives thereby the earth after its death. Indeed, there is a sign in this for people who listen[40].And Allāh has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen. |
| 66 | وَإِنَّ لَكُمۡ فِي ٱلۡأَنۡعَٰمِ لَعِبۡرَةٗۖ نُّسۡقِيكُم مِّمَّا فِي بُطُونِهِۦ مِنۢ بَيۡنِ فَرۡثٖ وَدَمٖ لَّبَنًا خَالِصٗا سَآئِغٗا لِّلشَّٰرِبِينَwa-innaوإنوَإِنَّAnd indeed,lakumلكملَكُمْfor youfīفيفِىinl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattlelaʿib'ratanلعبرةلَعِبْرَةً(is) a lesson.nus'qīkumنسقيكمنُّسْقِيكُمWe give you to drinkmimmāممامِّمَّاfrom whatfīفيفِى(is) inbuṭūnihiبطونهبُطُونِهِۦtheir bellies,minمنمِنۢfrombayniبينبَيْنِbetweenfarthinفرثفَرْثٍbowelswadaminودموَدَمٍand blood,labananلبنالَّبَنًاmilkkhāliṣanخالصاخَالِصًاpure,sāighanسائغاسَآئِغًاpalatablelilshāribīnaللشاربينلِّلشَّٰرِبِينَto the drinkers.And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.And there is surely a lesson for you in livestock. We give you drink from what is in their bellies – produced between excretion and blood – pure and pleasant milk for those who drink[41].And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it. |
| 67 | وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلۡأَعۡنَٰبِ تَتَّخِذُونَ مِنۡهُ سَكَرٗا وَرِزۡقًا حَسَنًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَعۡقِلُونَwaminومنوَمِنAnd fromthamarātiثمراتثَمَرَٰتِfruitsl-nakhīliالنخيلٱلنَّخِيلِthe date-palm,wal-aʿnābiوالأعنابوَٱلْأَعْنَٰبِand the grapes,tattakhidhūnaتتخذونتَتَّخِذُونَyou takemin'huمنهمِنْهُfrom itsakaranسكراسَكَرًاintoxicantwariz'qanورزقاوَرِزْقًاand a provisionḥasananحسناحَسَنًاgood.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use reason.And of the fruits of the date-palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein is indeed a portent for people who have sense.And from the fruits of palm trees and grapevines, you make intoxicants[42] and good provision[43]. Indeed, there is a sign in this for people of understanding.And from the fruits of the palm trees and grapevines you take intoxicant and good provision.[707] Indeed in that is a sign for a people who reason.And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise. |
| 68 | وَأَوۡحَىٰ رَبُّكَ إِلَى ٱلنَّحۡلِ أَنِ ٱتَّخِذِي مِنَ ٱلۡجِبَالِ بُيُوتٗا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعۡرِشُونَwa-awḥāوأوحىوَأَوْحَىٰAnd inspiredrabbukaربكرَبُّكَyour Lordilāإلىإِلَىtol-naḥliالنحلٱلنَّحْلِthe bee,aniأنأَنِ[that]ittakhidhīاتخذيٱتَّخِذِى"Takeminaمنمِنَamongl-jibāliالجبالٱلْجِبَالِthe mountains,buyūtanبيوتابُيُوتًاhouseswaminaومنوَمِنَand amongl-shajariالشجرٱلشَّجَرِthe trees,wamimmāومماوَمِمَّاand in whatyaʿrishūnaيعرشونيَعْرِشُونَthey construct.And thy Lord inspired the bee, saying: Choose thou habitations in the hills and in the trees and in that which they thatch;Your Lord inspired the bees, “Make homes in the mountains, the trees, and in the trellises that people put up,And your Lord inspired to the bee, "Take for yourself among the mountains, houses [i.e., hives], and among the trees and [in] that which they construct.And thy Lord taught the Bee to build its cells in hills, on trees, and in (men's) habitations; |
| 69 | ثُمَّ كُلِي مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسۡلُكِي سُبُلَ رَبِّكِ ذُلُلٗاۚ يَخۡرُجُ مِنۢ بُطُونِهَا شَرَابٞ مُّخۡتَلِفٌ أَلۡوَٰنُهُۥ فِيهِ شِفَآءٞ لِّلنَّاسِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَتَفَكَّرُونَthummaثمثُمَّThenkulīكليكُلِىeatminمنمِنfromkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitsfa-us'lukīفاسلكيفَٱسْلُكِىand followsubulaسبلسُبُلَ(the) waysrabbikiربكرَبِّكِ(of) your Lorddhululanذللاذُلُلًاmade smooth."yakhrujuيخرجيَخْرُجُComes forthminمنمِنۢfrombuṭūnihāبطونهابُطُونِهَاtheir belliessharābunشرابشَرَابٌa drinkmukh'talifunمختلفمُّخْتَلِفٌ(of) varyingalwānuhuألوانهأَلْوَٰنُهُۥcolors,fīhiفيهفِيهِin itshifāonشفاءشِفَآءٌ(is) a healinglilnnāsiللناسلِّلنَّاسِfor the mankind.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho reflect.Then eat of all fruits, and follow the ways of thy Lord, made smooth (for thee). There cometh forth from their bellies a drink divers of hues, wherein is healing for mankind. Lo! herein is indeed a portent for people who reflect.Then feed on every kind of fruit and follow the ways that your Lord made easy for you.” There comes out from their bellies a drink[44] of various colors, in which there is healing for people. Indeed, there is a sign in this for people who reflect.Then eat from all the fruits[708] and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought. |
| 70 | وَٱللَّهُ خَلَقَكُمۡ ثُمَّ يَتَوَفَّىٰكُمۡۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِكَيۡ لَا يَعۡلَمَ بَعۡدَ عِلۡمٖ شَيۡـًٔاۚ إِنَّ ٱللَّهَ عَلِيمٞ قَدِيرٞwal-lahuواللهوَٱللَّهُAnd Allahkhalaqakumخلقكمخَلَقَكُمْcreated you,thummaثمثُمَّthenyatawaffākumيتوفاكميَتَوَفَّىٰكُمْwill cause you to die.waminkumومنكموَمِنكُمAnd among youmanمنمَّن(is one) whoyuradduيرديُرَدُّis sent backilāإلىإِلَىٰٓtoardhaliأرذلأَرْذَلِthe worstl-ʿumuriالعمرٱلْعُمُرِ(of) the age,likayلكيلِكَىْso thatlāلالَاnotyaʿlamaيعلميَعْلَمَhe will knowbaʿdaبعدبَعْدَafterʿil'minعلمعِلْمٍknowledgeshayanشيئاشَيْـًٔاa thing.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌ(is) All-Knowing,qadīrunقديرقَدِيرٌAll-Powerful.And Allah createth you, then causeth you to die, and among you is he who is brought back to the most abject stage of life, so that he knoweth nothing after (having had) knowledge. Lo! Allah is Knower, Powerful.Allah has created you, then He causes you to die. Among you are some who are left to reach the most decrepit age[45], so that they may know nothing after having known much. Indeed, Allah is All-Knowing, Most Capable.And Allāh created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allāh is Knowing and Competent.It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful. |
| 71 | وَٱللَّهُ فَضَّلَ بَعۡضَكُمۡ عَلَىٰ بَعۡضٖ فِي ٱلرِّزۡقِۚ فَمَا ٱلَّذِينَ فُضِّلُواْ بِرَآدِّي رِزۡقِهِمۡ عَلَىٰ مَا مَلَكَتۡ أَيۡمَٰنُهُمۡ فَهُمۡ فِيهِ سَوَآءٌۚ أَفَبِنِعۡمَةِ ٱللَّهِ يَجۡحَدُونَwal-lahuواللهوَٱللَّهُAnd Allahfaḍḍalaفضلفَضَّلَhas favoredbaʿḍakumبعضكمبَعْضَكُمْsome of youʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothersfīفيفِىinl-riz'qiالرزقٱلرِّزْقِ[the] provision.famāفمافَمَاBut notalladhīnaالذينٱلَّذِينَthose whofuḍḍilūفضلوافُضِّلُواْwere favoredbirāddīبراديبِرَآدِّىwould hand overriz'qihimرزقهمرِزْقِهِمْtheir provisionʿalāعلىعَلَىٰtomāمامَاwhommalakatملكتمَلَكَتْpossessaymānuhumأيمانهمأَيْمَٰنُهُمْtheir right hands,fahumفهمفَهُمْso (that) theyfīhiفيهفِيهِ(are) in itsawāonسواءسَوَآءٌequal.afabiniʿ'matiأفبنعمةأَفَبِنِعْمَةِThen is it the Favorl-lahiاللهٱللَّهِof Allahyajḥadūnaيجحدونيَجْحَدُونَthey reject?And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny?Allah has favored some of you over others in provision. Those who are favored will not share their provision with their slaves, so that they may become equal to them[46]. Do they then deny the favors of Allah?And Allāh has favored some of you over others in provision. But those who were favored [i.e., given more] would not hand over their provision to those whom their right hands possess [i.e., slaves] so they would be equal to them therein.[709] Then is it the favor of Allāh they reject?Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah? |
| 72 | وَٱللَّهُ جَعَلَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٰجٗا وَجَعَلَ لَكُم مِّنۡ أَزۡوَٰجِكُم بَنِينَ وَحَفَدَةٗ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِۚ أَفَبِٱلۡبَٰطِلِ يُؤۡمِنُونَ وَبِنِعۡمَتِ ٱللَّهِ هُمۡ يَكۡفُرُونَwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَ(has) madelakumلكملَكُمfor youminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselvesazwājanأزواجاأَزْوَٰجًاspouses,wajaʿalaوجعلوَجَعَلَand has madelakumلكملَكُمfor youminمنمِّنْfromazwājikumأزواجكمأَزْوَٰجِكُمyour spousesbanīnaبنينبَنِينَsonswaḥafadatanوحفدةوَحَفَدَةًand grandsonswarazaqakumورزقكموَرَزَقَكُمand has provided for youminaمنمِّنَfroml-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good things.afabil-bāṭiliأفبالباطلأَفَبِٱلْبَٰطِلِThen in falsehood doyu'minūnaيؤمنونيُؤْمِنُونَthey believe,wabiniʿ'matiوبنعمتوَبِنِعْمَتِand the Favorl-lahiاللهٱللَّهِof Allahhumهمهُمْtheyyakfurūnaيكفرونيَكْفُرُونَdisbelieve?And Allah hath given you wives of your own kind, and hath given you, from your wives, sons and grandsons, and hath made provision of good things for you. Is it then in vanity that they believe and in the grace of Allah that they disbelieve?Allah has made for you spouses of your own kind[47], and has given you through your spouses children and grandchildren, and has given you provision from good things. Do they still believe in falsehood and deny the favors of Allah?And Allāh has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allāh they disbelieve?And Allah has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for Allah's favours?- |
| 73 | وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمۡلِكُ لَهُمۡ رِزۡقٗا مِّنَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ شَيۡـٔٗا وَلَا يَسۡتَطِيعُونَwayaʿbudūnaويعبدونوَيَعْبُدُونَAnd they worshipminمنمِنother thandūniدوندُونِother thanl-lahiاللهٱللَّهِAllahmāمامَاwhichlāلالَاnotyamlikuيملكيَمْلِكُpossesseslahumلهملَهُمْfor themriz'qanرزقارِزْقًاany provisionminaمنمِّنَfroml-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthshayanشيئاشَيْـًٔا[anything],walāولاوَلَاand notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are able.And they worship beside Allah that which owneth no provision whatsoever for them from the heavens or the earth, nor have they (whom they worship) any power.They worship besides Allah those who have nothing to provide for them from the heavens and earth[48], nor are they capable of doing so.And they worship besides Allāh that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.And worship others than Allah,- such as have no power of providing them, for sustenance, with anything in heavens or earth, and cannot possibly have such power? |
| 74 | فَلَا تَضۡرِبُواْ لِلَّهِ ٱلۡأَمۡثَالَۚ إِنَّ ٱللَّهَ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَfalāفلافَلَاSo (do) nottaḍribūتضربواتَضْرِبُواْput forthlillahiللهلِلَّهِfor Allahl-amthālaالأمثالٱلْأَمْثَالَthe similitude.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْand youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.So coin not similitudes for Allah. Lo! Allah knoweth; ye know not.So do not make comparisons to Allah[49]. Indeed, Allah knows and you do not know[50].So do not assert similarities to Allāh.[710] Indeed, Allāh knows and you do not know.Invent not similitudes for Allah: for Allah knoweth, and ye know not. |
| 75 | ۞ ضَرَبَ ٱللَّهُ مَثَلًا عَبۡدٗا مَّمۡلُوكٗا لَّا يَقۡدِرُ عَلَىٰ شَيۡءٖ وَمَن رَّزَقۡنَٰهُ مِنَّا رِزۡقًا حَسَنٗا فَهُوَ يُنفِقُ مِنۡهُ سِرّٗا وَجَهۡرًاۖ هَلۡ يَسۡتَوُۥنَۚ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَḍarabaضربضَرَبَAllah sets forthl-lahuاللهٱللَّهُAllah sets forthmathalanمثلامَثَلًاthe exampleʿabdanعبداعَبْدًا(of) a slavemamlūkanمملوكامَّمْلُوكًا(who is) owned,lāلالَّاnotyaqdiruيقدريَقْدِرُhe has powerʿalāعلىعَلَىٰonshayinشيءشَىْءٍanythingwamanومنوَمَنand (one) whomrazaqnāhuرزقناهرَّزَقْنَٰهُWe provided himminnāمنامِنَّاfrom Usriz'qanرزقارِزْقًاa provisionḥasananحسناحَسَنًاgood,fahuwaفهوفَهُوَso heyunfiquينفقيُنفِقُspendsmin'huمنهمِنْهُfrom it,sirranسراسِرًّاsecretlywajahranوجهراوَجَهْرًاand publicly.halهلهَلْCanyastawūnaيستوونيَسْتَوُۥنَthey be equal?l-ḥamduالحمدٱلْحَمْدُAll praiselillahiللهلِلَّهِ(is) for Allah!balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْbut most of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (on the other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretly and openly. Are they equal? Praise be to Allah! But most of them know not.Allah makes a comparison of a bonded slave who has no power over anything and a [free] person whom We granted good provision from Us, and he spends from it secretly and openly. Are they equal? All praise be to Allah. But most of them do not know[51].Allāh presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allāh! But most of them do not know.Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not. |
| 76 | وَضَرَبَ ٱللَّهُ مَثَلٗا رَّجُلَيۡنِ أَحَدُهُمَآ أَبۡكَمُ لَا يَقۡدِرُ عَلَىٰ شَيۡءٖ وَهُوَ كَلٌّ عَلَىٰ مَوۡلَىٰهُ أَيۡنَمَا يُوَجِّههُّ لَا يَأۡتِ بِخَيۡرٍ هَلۡ يَسۡتَوِي هُوَ وَمَن يَأۡمُرُ بِٱلۡعَدۡلِ وَهُوَ عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwaḍarabaوضربوَضَرَبَAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthmathalanمثلامَثَلًاan examplerajulayniرجلينرَّجُلَيْنِ(of) two men,aḥaduhumāأحدهماأَحَدُهُمَآone of themabkamuأبكمأَبْكَمُ(is) dumb,lāلالَاnotyaqdiruيقدريَقْدِرُhe has powerʿalāعلىعَلَىٰonshayinشيءشَىْءٍanything,wahuwaوهووَهُوَwhile hekallunكلكَلٌّ(is) a burdenʿalāعلىعَلَىٰonmawlāhuمولاهمَوْلَىٰهُhis master.aynamāأينماأَيْنَمَاWhereveryuwajjihhuيوجههيُوَجِّههُّhe directs himlāلالَاnotyatiيأتيَأْتِhe comesbikhayrinبخيربِخَيْرٍwith any good.halهلهَلْIsyastawīيستوييَسْتَوِىequalhuwaهوهُوَhewamanومنوَمَنand (the one) whoyamuruيأمريَأْمُرُcommandsbil-ʿadliبالعدلبِٱلْعَدْلِ[of] justice,wahuwaوهووَهُوَand heʿalāعلىعَلَىٰ(is) onṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight?And Allah coineth a similitude: Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever he directeth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straight path (of conduct)?And Allah makes a comparison of two men, one of them is dumb and unable to do anything, and he is a burden to his master; wherever he directs him, he brings no good[52]. Is he equal to the one who enjoins justice and follows a straight path?And Allāh presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way? |
| 77 | وَلِلَّهِ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَمَآ أَمۡرُ ٱلسَّاعَةِ إِلَّا كَلَمۡحِ ٱلۡبَصَرِ أَوۡ هُوَ أَقۡرَبُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwalillahiوللهوَلِلَّهِAnd to Allah (belongs)ghaybuغيبغَيْبُ(the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wamāوماوَمَآAnd notamruأمرأَمْرُ(is the) matterl-sāʿatiالساعةٱلسَّاعَةِ(of) the Hourillāإلاإِلَّاbutkalamḥiكلمحكَلَمْحِas a twinklingl-baṣariالبصرٱلْبَصَرِ(of) the eyeawأوأَوْorhuwaهوهُوَitaqrabuأقربأَقْرَبُ(is) nearer.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.And unto Allah belongeth the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Lo! Allah is Able to do all things.To Allah belongs the unseen [aspects] of the heavens and earth; and the coming of the Hour is no more than the blink of an eye or even quicker, for Allah is Most Capable of all things.And to Allāh belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allāh is over all things competent.To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things. |
| 78 | وَٱللَّهُ أَخۡرَجَكُم مِّنۢ بُطُونِ أُمَّهَٰتِكُمۡ لَا تَعۡلَمُونَ شَيۡـٔٗا وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَ لَعَلَّكُمۡ تَشۡكُرُونَwal-lahuواللهوَٱللَّهُAnd Allahakhrajakumأخرجكمأَخْرَجَكُمbrought you forthminمنمِّنۢfrombuṭūniبطونبُطُونِthe wombsummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothers,lāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَknowingshayanشيئاشَيْـًٔاanything,wajaʿalaوجعلوَجَعَلَand madelakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sightwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand the heartslaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَgive thanks.And Allah brought you forth from the wombs of your mothers knowing nothing, and gave you hearing and sight and hearts that haply ye might give thanks.Allah brought you out from your mothers’ wombs not knowing anything, and He gave you hearing, sight and intellect, so that you may be grateful[53].And Allāh has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and hearts [i.e., intellect] that perhaps you would be grateful.It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah). |
| 79 | أَلَمۡ يَرَوۡاْ إِلَى ٱلطَّيۡرِ مُسَخَّرَٰتٖ فِي جَوِّ ٱلسَّمَآءِ مَا يُمۡسِكُهُنَّ إِلَّا ٱللَّهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَalamألمأَلَمْDo notyarawيروايَرَوْاْthey seeilāإلىإِلَىtowardsl-ṭayriالطيرٱلطَّيْرِthe birdsmusakharātinمسخراتمُسَخَّرَٰتٍcontrolledfīفيفِىinjawwiجوجَوِّthe midstl-samāiالسماءٱلسَّمَآءِ(of) the sky?māمامَاNoneyum'sikuhunnaيمسكهنيُمْسِكُهُنَّholds them upillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍ(are) Signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Have they not seen the birds obedient in mid-air? None holdeth them save Allah. Lo! herein, verily, are portents for a people who believe.Do they not see the birds enabled to fly in the open air? None holds them up except Allah. Indeed, there are signs in this for people who believe.Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allāh. Indeed in that are signs for a people who believe.Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe. |
| 80 | وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمۡ سَكَنٗا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلۡأَنۡعَٰمِ بُيُوتٗا تَسۡتَخِفُّونَهَا يَوۡمَ ظَعۡنِكُمۡ وَيَوۡمَ إِقَامَتِكُمۡ وَمِنۡ أَصۡوَافِهَا وَأَوۡبَارِهَا وَأَشۡعَارِهَآ أَثَٰثٗا وَمَتَٰعًا إِلَىٰ حِينٖwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَ(has) madelakumلكملَكُمfor youminمنمِّنۢ[from]buyūtikumبيوتكمبُيُوتِكُمْyour homessakananسكناسَكَنًاa resting place,wajaʿalaوجعلوَجَعَلَand madelakumلكملَكُمfor youminمنمِّنfromjulūdiجلودجُلُودِthe hidesl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) the cattlebuyūtanبيوتابُيُوتًاtents,tastakhiffūnahāتستخفونهاتَسْتَخِفُّونَهَاwhich you find lightyawmaيوميَوْمَ(on) the dayẓaʿnikumظعنكمظَعْنِكُمْ(of) your travelwayawmaويوموَيَوْمَand the dayiqāmatikumإقامتكمإِقَامَتِكُمْ(of) your encampment;waminومنوَمِنْand fromaṣwāfihāأصوافهاأَصْوَافِهَاtheir woolwa-awbārihāوأوبارهاوَأَوْبَارِهَاand their furwa-ashʿārihāوأشعارهاوَأَشْعَارِهَآand their hairathāthanأثاثاأَثَٰثًا(is) furnishingwamatāʿanومتاعاوَمَتَٰعًاand a provisionilāإلىإِلَىٰforḥīninحينحِينٍa time.And Allah hath given you in your houses an abode, and hath given you (also), of the hides of cattle, houses which ye find light (to carry) on the day of migration and on the day of pitching camp; and of their wool and their fur and their hair, caparison and comfort for a while.Allah has made your houses a place of rest for you, and He has given you tents made from the hides of livestock which you find light to handle when you travel and when you camp. And out of their wool, fur and hair [He has given you] furnishings and enjoyment for a while.And Allāh has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment [i.e., provision] for a time.It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time. |
| 81 | وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَٰلٗا وَجَعَلَ لَكُم مِّنَ ٱلۡجِبَالِ أَكۡنَٰنٗا وَجَعَلَ لَكُمۡ سَرَٰبِيلَ تَقِيكُمُ ٱلۡحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأۡسَكُمۡۚ كَذَٰلِكَ يُتِمُّ نِعۡمَتَهُۥ عَلَيۡكُمۡ لَعَلَّكُمۡ تُسۡلِمُونَwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَ(has) madelakumلكملَكُمfor youmimmāممامِّمَّاfrom whatkhalaqaخلقخَلَقَHe created,ẓilālanظلالاظِلَٰلًاshadeswajaʿalaوجعلوَجَعَلَand (has) madelakumلكملَكُمfor youminaمنمِّنَfroml-jibāliالجبالٱلْجِبَالِthe mountains,aknānanأكناناأَكْنَٰنًاshelterswajaʿalaوجعلوَجَعَلَand (has) madelakumلكملَكُمْfor yousarābīlaسرابيلسَرَٰبِيلَgarmentstaqīkumuتقيكمتَقِيكُمُto protect youl-ḥaraالحرٱلْحَرَّ(from) the heatwasarābīlaوسرابيلوَسَرَٰبِيلَand garmentstaqīkumتقيكمتَقِيكُمto protect youbasakumبأسكمبَأْسَكُمْfrom your (mutual) violence.kadhālikaكذلككَذَٰلِكَThusyutimmuيتميُتِمُّHe completesniʿ'matahuنعمتهنِعْمَتَهُۥHis Favorʿalaykumعليكمعَلَيْكُمْupon youlaʿallakumلعلكملَعَلَّكُمْso that you maytus'limūnaتسلمونتُسْلِمُونَsubmit.And Allah hath given you, of that which He hath created, shelter from the sun; and hath given you places of refuge in the mountains, and hath given you coats to ward off the heat from you, and coats (of armour) to save you from your own foolhardiness. Thus doth He perfect His favour unto you, in order that ye may surrender (unto Him).Allah has made for you shade out of what He has created and has made for you shelter in the mountains. He has also made for you garments protecting you from heat [and cold], and garments [of armor] protecting you in battle. This is how He perfects His favors upon you, so that you may submit to Him.And Allāh has made for you, from that which He has created, shadows [i.e., shade] and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments [i.e., coats of mail] which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].It is Allah Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favours on you, that ye may bow to His Will (in Islam). |
| 82 | فَإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُ ٱلۡمُبِينُfa-inفإنفَإِنThen, iftawallawتولواتَوَلَّوْاْthey turn awayfa-innamāفإنمافَإِنَّمَاthen onlyʿalaykaعليكعَلَيْكَupon youl-balāghuالبلاغٱلْبَلَٰغُ(is) the conveyancel-mubīnuالمبينٱلْمُبِينُthe clear.Then, if they turn away, thy duty (O Muhammad) is but plain conveyance (of the message).But if they turn away, your duty is only to convey the message clearly.But if they turn away, [O Muḥammad] - then only upon you is [responsibility for] clear notification.But if they turn away, thy duty is only to preach the clear Message. |
| 83 | يَعۡرِفُونَ نِعۡمَتَ ٱللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكۡثَرُهُمُ ٱلۡكَٰفِرُونَyaʿrifūnaيعرفونيَعْرِفُونَThey recognizeniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allah;thummaثمثُمَّthenyunkirūnahāينكرونهايُنكِرُونَهَاthey deny it.wa-aktharuhumuوأكثرهموَأَكْثَرُهُمُAnd most of theml-kāfirūnaالكافرونٱلْكَٰفِرُونَ(are) the disbelievers.They know the favour of Allah and then deny it. Most of them are ingrates.They know Allah’s favors, yet they deny them, and most of them are ungrateful.They recognize the favor of Allāh; then they deny it. And most of them are disbelievers.They recognise the favours of Allah; then they deny them; and most of them are (creatures) ungrateful. |
| 84 | وَيَوۡمَ نَبۡعَثُ مِن كُلِّ أُمَّةٖ شَهِيدٗا ثُمَّ لَا يُؤۡذَنُ لِلَّذِينَ كَفَرُواْ وَلَا هُمۡ يُسۡتَعۡتَبُونَwayawmaويوموَيَوْمَAnd the DaynabʿathuنبعثنَبْعَثُWe will resurrectminمنمِنfromkulliكلكُلِّeveryummatinأمةأُمَّةٍnationshahīdanشهيداشَهِيدًاa witness,thummaثمثُمَّthenlāلالَاnotyu'dhanuيؤذنيُؤْذَنُwill be permittedlilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelievedwalāولاوَلَاand nothumهمهُمْtheyyus'taʿtabūnaيستعتبونيُسْتَعْتَبُونَwill be asked to make amends.And (bethink you of) the day when we raise up of every nation a witness, then there is no leave for disbelievers, nor are they allowed to make amends.On the Day when We raise up a witness[54] from every community, no excuse will be accepted from the disbelievers, nor will they be allowed to make amends.And [mention] the Day when We will resurrect from every nation a witness [i.e., their prophet]. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allāh].One Day We shall raise from all Peoples a Witness: then will no excuse be accepted from Unbelievers, nor will they receive any favours. |
| 85 | وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُواْ ٱلۡعَذَابَ فَلَا يُخَفَّفُ عَنۡهُمۡ وَلَا هُمۡ يُنظَرُونَwa-idhāوإذاوَإِذَاAnd whenraāرأىرَءَا(will) seealladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedl-ʿadhābaالعذابٱلْعَذَابَthe punishment,falāفلافَلَاthen notyukhaffafuيخففيُخَفَّفُit will be lightenedʿanhumعنهمعَنْهُمْfor themwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be given respite.And when those who did wrong behold the doom, it will not be made light for them, nor will they be reprieved.When the wrongdoers face the punishment, it will not be lightened for them, nor will they be given any respite.And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.When the wrong-doers (actually) see the Penalty, then will it in no way be mitigated, nor will they then receive respite. |
| 86 | وَإِذَا رَءَا ٱلَّذِينَ أَشۡرَكُواْ شُرَكَآءَهُمۡ قَالُواْ رَبَّنَا هَٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدۡعُواْ مِن دُونِكَۖ فَأَلۡقَوۡاْ إِلَيۡهِمُ ٱلۡقَوۡلَ إِنَّكُمۡ لَكَٰذِبُونَwa-idhāوإذاوَإِذَاAnd whenraāرأىرَءَا(will) seealladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociated partners with Allahshurakāahumشركاءهمشُرَكَآءَهُمْtheir partners.qālūقالواقَالُواْThey will say,rabbanāربنارَبَّنَا"Our Lord,hāulāiهؤلاءهَٰٓؤُلَآءِtheseshurakāunāشركاؤناشُرَكَآؤُنَا(are) our partnersalladhīnaالذينٱلَّذِينَthose whomkunnāكناكُنَّاwe used tonadʿūندعونَدْعُواْinvokeminمنمِنbesides You."dūnikaدونكدُونِكَbesides You."fa-alqawفألقوافَأَلْقَوْاْBut they (will) throw backilayhimuإليهمإِلَيْهِمُat theml-qawlaالقولٱلْقَوْلَ(their) word,innakumإنكمإِنَّكُمْ"Indeed, youlakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars."And when those who ascribed partners to Allah behold those partners of theirs, they will say: Our Lord! these are our partners unto whom we used to cry instead of Thee. But they will fling to them the saying: Lo! ye verily are liars!When those who associated partners with Allah see their [so-called] partners, they will say, “Our Lord, these are our partners whom we used to worship besides You.” But they will counter them with the statement, “You are indeed liars.”And when those who associated others with Allāh see their "partners," they will say, "Our Lord, these are our partners [to You] whom we used to invoke [in worship] besides You." But they will throw at them the statement, "Indeed, you are liars."When those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars!" |
| 87 | وَأَلۡقَوۡاْ إِلَى ٱللَّهِ يَوۡمَئِذٍ ٱلسَّلَمَۖ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَwa-alqawوألقواوَأَلْقَوْاْAnd they (will) offerilāإلىإِلَىtol-lahiاللهٱللَّهِAllahyawma-idhinيومئذيَوْمَئِذٍ(on) that Dayl-salamaالسلمٱلسَّلَمَthe submission,waḍallaوضلوَضَلَّand (is) lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used (to)yaftarūnaيفترونيَفْتَرُونَinvent.And they proffer unto Allah submission on that day, and all that they used to invent hath failed them.On that Day they will offer submission to Allah[55], and all what they used to fabricate will vanish from them.And they will impart to Allāh that Day [their] submission, and lost from them is what they used to invent.That Day shall they (openly) show (their) submission to Allah; and all their inventions shall leave them in the lurch. |
| 88 | ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ زِدۡنَٰهُمۡ عَذَابٗا فَوۡقَ ٱلۡعَذَابِ بِمَا كَانُواْ يُفۡسِدُونَalladhīnaالذينٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievedwaṣaddūوصدواوَصَدُّواْand hinderedʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,zid'nāhumزدناهمزِدْنَٰهُمْWe will increase themʿadhābanعذاباعَذَابًا(in) punishmentfawqaفوقفَوْقَoverl-ʿadhābiالعذابٱلْعَذَابِpunishmentbimāبمابِمَاbecausekānūكانواكَانُواْthey used (to)yuf'sidūnaيفسدونيُفْسِدُونَspread corruption.For those who disbelieve and debar (men) from the way of Allah, We add doom to doom because they wrought corruption,Those who disbelieve and prevent others from the way of Allah, We will add punishment to their punishment for the corruption they used to spread.Those who disbelieved and averted [others] from the way of Allāh - We will increase them in punishment over [their] punishment for what corruption they were causing.Those who reject Allah and hinder (men) from the Path of Allah - for them will We add Penalty to Penalty; for that they used to spread mischief. |
| 89 | وَيَوۡمَ نَبۡعَثُ فِي كُلِّ أُمَّةٖ شَهِيدًا عَلَيۡهِم مِّنۡ أَنفُسِهِمۡۖ وَجِئۡنَا بِكَ شَهِيدًا عَلَىٰ هَٰٓؤُلَآءِۚ وَنَزَّلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ تِبۡيَٰنٗا لِّكُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ وَبُشۡرَىٰ لِلۡمُسۡلِمِينَwayawmaويوموَيَوْمَAnd the DaynabʿathuنبعثنَبْعَثُWe will resurrectfīفيفِىamongkulliكلكُلِّeveryummatinأمةأُمَّةٍnationshahīdanشهيداشَهِيدًاa witnessʿalayhimعليهمعَلَيْهِمover themminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْthemselves.waji'nāوجئناوَجِئْنَاAnd We (will) bringbikaبكبِكَyoushahīdanشهيداشَهِيدًا(as) a witnessʿalāعلىعَلَىٰoverhāulāiهؤلاءهَٰٓؤُلَآءِthese.wanazzalnāونزلناوَنَزَّلْنَاAnd We sent downʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Booktib'yānanتبياناتِبْيَٰنًا(as) a clarificationlikulliلكللِّكُلِّof everyshayinشيءشَىْءٍthingwahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercywabush'rāوبشرىوَبُشْرَىٰand glad tidingslil'mus'limīnaللمسلمينلِلْمُسْلِمِينَfor the Muslims.And (bethink you of) the day when We raise in every nation a witness against them of their own folk, and We bring thee (Muhammad) as a witness against these. And We reveal the Scripture unto thee as an exposition of all things, and a guidance and a mercy and good tidings for those who have surrendered (to Allah).On the Day when We raise up against every community a witness from among themselves, We will bring you [O Prophet] as a witness against these [people]. We have sent down to you the Book as an explanation of everything, and as a guidance, mercy, and glad tidings for the Muslims.And [mention] the Day when We will resurrect among every nation a witness over them from themselves [i.e., their prophet]. And We will bring you, [O Muḥammad], as a witness over these [i.e., your nation]. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.[711]One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims. |
| 90 | ۞ إِنَّ ٱللَّهَ يَأۡمُرُ بِٱلۡعَدۡلِ وَٱلۡإِحۡسَٰنِ وَإِيتَآيِٕ ذِي ٱلۡقُرۡبَىٰ وَيَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِ وَٱلۡبَغۡيِۚ يَعِظُكُمۡ لَعَلَّكُمۡ تَذَكَّرُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyamuruيأمريَأْمُرُcommandsbil-ʿadliبالعدلبِٱلْعَدْلِjusticewal-iḥ'sāniوالإحسانوَٱلْإِحْسَٰنِand the good,waītāiوإيتاءوَإِيتَآئِand givingdhīذيذِى(to) relatives,l-qur'bāالقربىٱلْقُرْبَىٰ(to) relatives,wayanhāوينهىوَيَنْهَىٰand forbidsʿaniعنعَنِ[from]l-faḥshāiالفحشاءٱلْفَحْشَآءِthe immoralitywal-munkariوالمنكروَٱلْمُنكَرِand the badwal-baghyiوالبغيوَٱلْبَغْىِand the oppression.yaʿiẓukumيعظكميَعِظُكُمْHe admonishes youlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَtake heed.Lo! Allah enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed.Allah enjoins justice, kindness, and giving relatives[56] [their dues], and He forbids shameful acts, evil deeds and oppression. He exhorts you, so that you may take heed.Indeed, Allāh orders justice and good conduct and giving [help] to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition. |
| 91 | وَأَوۡفُواْ بِعَهۡدِ ٱللَّهِ إِذَا عَٰهَدتُّمۡ وَلَا تَنقُضُواْ ٱلۡأَيۡمَٰنَ بَعۡدَ تَوۡكِيدِهَا وَقَدۡ جَعَلۡتُمُ ٱللَّهَ عَلَيۡكُمۡ كَفِيلًاۚ إِنَّ ٱللَّهَ يَعۡلَمُ مَا تَفۡعَلُونَwa-awfūوأوفواوَأَوْفُواْAnd fulfilbiʿahdiبعهدبِعَهْدِthe covenantl-lahiاللهٱللَّهِ(of) Allahidhāإذاإِذَاwhenʿāhadttumعاهدتمعَٰهَدتُّمْyou have taken a covenant,walāولاوَلَاand (do) nottanquḍūتنقضواتَنقُضُواْbreakl-aymānaالأيمانٱلْأَيْمَٰنَoathsbaʿdaبعدبَعْدَaftertawkīdihāتوكيدهاتَوْكِيدِهَاtheir confirmationwaqadوقدوَقَدْwhile verilyjaʿaltumuجعلتمجَعَلْتُمُyou have madel-lahaاللهٱللَّهَAllahʿalaykumعليكمعَلَيْكُمْover youkafīlanكفيلاكَفِيلًاa surety.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattafʿalūnaتفعلونتَفْعَلُونَyou do.Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do.Fulfill the covenant of Allah when you pledge, and do not break oaths after confirming them, having made Allah your witness, for Allah knows all what you do.And fulfill the covenant of Allāh when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allāh, over you, a security [i.e., witness]. Indeed, Allāh knows what you do.Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do. |
| 92 | وَلَا تَكُونُواْ كَٱلَّتِي نَقَضَتۡ غَزۡلَهَا مِنۢ بَعۡدِ قُوَّةٍ أَنكَٰثٗا تَتَّخِذُونَ أَيۡمَٰنَكُمۡ دَخَلَۢا بَيۡنَكُمۡ أَن تَكُونَ أُمَّةٌ هِيَ أَرۡبَىٰ مِنۡ أُمَّةٍۚ إِنَّمَا يَبۡلُوكُمُ ٱللَّهُ بِهِۦۚ وَلَيُبَيِّنَنَّ لَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ مَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-allatīكالتيكَٱلَّتِىlike her whonaqaḍatنقضتنَقَضَتْuntwistsghazlahāغزلهاغَزْلَهَاher spun yarnminمنمِنۢafterbaʿdiبعدبَعْدِafterquwwatinقوةقُوَّةٍstrengthankāthanأنكاثاأَنكَٰثًا(into) untwisted strands;tattakhidhūnaتتخذونتَتَّخِذُونَyou takeaymānakumأيمانكمأَيْمَٰنَكُمْyour oathsdakhalanدخلادَخَلًۢا(as) a deceptionbaynakumبينكمبَيْنَكُمْbetween you,anأنأَنbecausetakūnaتكونتَكُونَisummatunأمةأُمَّةٌa communityhiyaهيهِىَ[it]arbāأربىأَرْبَىٰmore numerousminمنمِنْthanummatinأمةأُمَّةٍ(another) community.innamāإنماإِنَّمَاOnly,yablūkumuيبلوكميَبْلُوكُمُAllah tests youl-lahuاللهٱللَّهُAllah tests youbihiبهبِهِۦby it.walayubayyinannaوليبيننوَلَيُبَيِّنَنَّAnd He will make clearlakumلكملَكُمْto youyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,māمامَاwhatkuntumكنتمكُنتُمْyou used (to)fīhiفيهفِيهِin ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffer.And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed.Do not be like the woman who unravels her yarn after spinning it firmly, by taking your oaths as a means of deceit between yourselves so that one party might gain an advantage over the other[57]. Allah only puts you to the test thereby[58], and on the Day of Resurrection, He will surely make clear to you all that over which you used to differ.And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community.[712] Allāh only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree. |
| 93 | وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن يُضِلُّ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَلَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَعۡمَلُونَwalawولووَلَوْAnd ifshāaشاءشَآءَAllah (had) willedl-lahuاللهٱللَّهُAllah (had) willedlajaʿalakumلجعلكملَجَعَلَكُمْsurely He (could) have made youummatanأمةأُمَّةًa nationwāḥidatanواحدةوَٰحِدَةًone,walākinولكنوَلَٰكِنbutyuḍilluيضليُضِلُّHe lets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.walatus'alunnaولتسألنوَلَتُسْـَٔلُنَّAnd surely you will be questionedʿammāعماعَمَّاabout whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo.Had Allah willed He could have made you (all) one nation, but He sendeth whom He will astray and guideth whom He will, and ye will indeed be asked of what ye used to do.If Allah had willed, He would have made all of you a single community [of believers], but He causes to stray whom He wills and guides whom He wills[59], and you will surely be questioned about what you used to do.And if Allāh had willed, He could have made you [of] one religion, but He sends astray whom He wills and guides whom He wills.[713] And you will surely be questioned about what you used to do.If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions. |
| 94 | وَلَا تَتَّخِذُوٓاْ أَيۡمَٰنَكُمۡ دَخَلَۢا بَيۡنَكُمۡ فَتَزِلَّ قَدَمُۢ بَعۡدَ ثُبُوتِهَا وَتَذُوقُواْ ٱلسُّوٓءَ بِمَا صَدَدتُّمۡ عَن سَبِيلِ ٱللَّهِ وَلَكُمۡ عَذَابٌ عَظِيمٞwalāولاوَلَاAnd (do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeaymānakumأيمانكمأَيْمَٰنَكُمْyour oathsdakhalanدخلادَخَلًۢا(as) a deceptionbaynakumبينكمبَيْنَكُمْbetween you,fatazillaفتزلفَتَزِلَّlest, should slipqadamunقدمقَدَمٌۢa footbaʿdaبعدبَعْدَafterthubūtihāثبوتهاثُبُوتِهَاit is firmly planted,watadhūqūوتذوقواوَتَذُوقُواْand you would tastel-sūaالسوءٱلسُّوٓءَthe evilbimāبمابِمَاfor whatṣadadttumصددتمصَدَدتُّمْyou hinderedʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwalakumولكموَلَكُمْand for youʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom.Do not take your oaths as a means of deceit between yourselves, lest some feet will slip after they have been firm[60], and you will taste the evil consequences of preventing people from the way of Allah, and for you there will be a great punishment.And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allāh,[714] and you would have [in the Hereafter] a great punishment.And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you. |
| 95 | وَلَا تَشۡتَرُواْ بِعَهۡدِ ٱللَّهِ ثَمَنٗا قَلِيلًاۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَwalāولاوَلَاAnd (do) nottashtarūتشترواتَشْتَرُواْexchangebiʿahdiبعهدبِعَهْدِthe covenantl-lahiاللهٱللَّهِ(of) Allah,thamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.innamāإنماإِنَّمَاIndeed, whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah,huwaهوهُوَitkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمْyou were (to)taʿlamūnaتعلمونتَعْلَمُونَknow.And purchase not a small gain at the price of Allah's covenant. Lo! that which Allah hath is better for you, if ye did but know.Do not trade the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you knew.And do not exchange the covenant of Allāh for a small price. Indeed, what is with Allāh is best for you, if only you could know.Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew. |
| 96 | مَا عِندَكُمۡ يَنفَدُ وَمَا عِندَ ٱللَّهِ بَاقٖۗ وَلَنَجۡزِيَنَّ ٱلَّذِينَ صَبَرُوٓاْ أَجۡرَهُم بِأَحۡسَنِ مَا كَانُواْ يَعۡمَلُونَmāمامَاWhateverʿindakumعندكمعِندَكُمْ(is) with youyanfaduينفديَنفَدُwill be exhausted,wamāوماوَمَاand whateverʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahbāqinباقبَاقٍ(will) be remaining.walanajziyannaولنجزينوَلَنَجْزِيَنَّAnd surely We will payalladhīnaالذينٱلَّذِينَthose whoṣabarūصبرواصَبَرُوٓاْ(are) patientajrahumأجرهمأَجْرَهُمtheir rewardbi-aḥsaniبأحسنبِأَحْسَنِto (the) bestmāمامَا(of) whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.That which ye have wasteth away, and that which Allah hath remaineth. And verily We shall pay those who are steadfast a recompense in proportion to the best of what they used to do.Whatever you have will come to an end, but whatever Allah has will last forever. And We will surely grant those who remain steadfast their reward according to the best of their deeds.Whatever you have will end, but what Allāh has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions. |
| 97 | مَنۡ عَمِلَ صَٰلِحٗا مِّن ذَكَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنٞ فَلَنُحۡيِيَنَّهُۥ حَيَوٰةٗ طَيِّبَةٗۖ وَلَنَجۡزِيَنَّهُمۡ أَجۡرَهُم بِأَحۡسَنِ مَا كَانُواْ يَعۡمَلُونَmanمنمَنْWhoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteous deedsminمنمِّنwhetherdhakarinذكرذَكَرٍmaleawأوأَوْorunthāأنثىأُنثَىٰfemalewahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believer,falanuḥ'yiyannahuفلنحيينهفَلَنُحْيِيَنَّهُۥthen surely We will give him life,ḥayatanحياةحَيَوٰةًa lifeṭayyibatanطيبةطَيِّبَةًgood,walanajziyannahumولنجزينهموَلَنَجْزِيَنَّهُمْand We will pay themajrahumأجرهمأَجْرَهُمtheir rewardbi-aḥsaniبأحسنبِأَحْسَنِto (the) bestmāمامَاof whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do.Whoever does righteous deeds, male or female, while being a believer, We will surely grant him a good life[61], and We will surely reward them according to the best of their deeds[62].Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions. |
| 98 | فَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ فَٱسۡتَعِذۡ بِٱللَّهِ مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِfa-idhāفإذافَإِذَاSo whenqarataقرأتقَرَأْتَyou recitel-qur'ānaالقرآنٱلْقُرْءَانَthe Quran,fa-is'taʿidhفاستعذفَٱسْتَعِذْseek refugebil-lahiباللهبِٱللَّهِin Allahminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan,l-rajīmiالرجيمٱلرَّجِيمِthe accursed.And when thou recitest the Qur'an, seek refuge in Allah from Satan the outcast.When you recite the Qur’an, seek refuge with Allah from the accursed Satan.So when you recite the Qur’ān, [first] seek refuge in Allāh from Satan, the expelled [from His mercy].When thou dost read the Qur'an, seek Allah's protection from Satan the rejected one. |
| 99 | إِنَّهُۥ لَيۡسَ لَهُۥ سُلۡطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَinnahuإنهإِنَّهُۥIndeed he,laysaليسلَيْسَnotlahuلهلَهُۥfor himsul'ṭānunسلطانسُلْطَٰنٌ(is) any authorityʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَthey put their trust.Lo! he hath no power over those who believe and put trust in their Lord.Indeed, he has no power over those who believe[63] and put their trust in their Lord.Indeed, there is for him no authority over those who have believed and rely upon their Lord.No authority has he over those who believe and put their trust in their Lord. |
| 100 | إِنَّمَا سُلۡطَٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوۡنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشۡرِكُونَinnamāإنماإِنَّمَاOnlysul'ṭānuhuسلطانهسُلْطَٰنُهُۥhis authorityʿalāعلىعَلَى(is) overalladhīnaالذينٱلَّذِينَthose whoyatawallawnahuيتولونهيَتَوَلَّوْنَهُۥtake him as an allywa-alladhīnaوالذينوَٱلَّذِينَand those whohumهمهُم[they]bihiبهبِهِۦwith Himmush'rikūnaمشركونمُشْرِكُونَassociate partners.His power is only over those who make a friend of him, and those who ascribe partners unto Him (Allah).He only has power over those who take him as their patron[64], and who - under his influence - associate partners with Allah.His authority is only over those who take him as an ally and those who through him associate others with Allāh.His authority is over those only, who take him as patron and who join partners with Allah. |
| 101 | وَإِذَا بَدَّلۡنَآ ءَايَةٗ مَّكَانَ ءَايَةٖ وَٱللَّهُ أَعۡلَمُ بِمَا يُنَزِّلُ قَالُوٓاْ إِنَّمَآ أَنتَ مُفۡتَرِۭۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَwa-idhāوإذاوَإِذَاAnd whenbaddalnāبدلنابَدَّلْنَآWe substituteāyatanآيةءَايَةًa Versemakānaمكانمَّكَانَ(in) placeāyatinآيةءَايَةٍ(of) a Verse,wal-lahuواللهوَٱللَّهُand Allah -aʿlamuأعلمأَعْلَمُ(is) most knowingbimāبمابِمَاof whatyunazziluينزليُنَزِّلُHe sends downqālūقالواقَالُوٓاْthey say,innamāإنماإِنَّمَآ"Onlyantaأنتأَنتَyoumuf'tarinمفترمُفْتَرٍۭ(are) an inventor."balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not.When We replace one verse with another[65] – and Allah knows best what He sends down – they say, “You are just making it up.” In fact, most of them have no knowledge.And when We substitute a verse in place of a verse - and Allāh is most knowing of what He sends down - they say, "You, [O Muḥammad], are but an inventor [of lies]." But most of them do not know.When We substitute one revelation for another,- and Allah knows best what He reveals (in stages),- they say, "Thou art but a forger": but most of them understand not. |
| 102 | قُلۡ نَزَّلَهُۥ رُوحُ ٱلۡقُدُسِ مِن رَّبِّكَ بِٱلۡحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُواْ وَهُدٗى وَبُشۡرَىٰ لِلۡمُسۡلِمِينَqulقلقُلْSay,nazzalahuنزلهنَزَّلَهُۥ"Has brought it downrūḥuروحرُوحُthe Holy Spiritl-qudusiالقدسٱلْقُدُسِthe Holy Spiritminمنمِنfromrabbikaربكرَّبِّكَyour Lordbil-ḥaqiبالحقبِٱلْحَقِّin truth,liyuthabbitaليثبتلِيُثَبِّتَto make firmalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewahudanوهدىوَهُدًىand (as) a guidancewabush'rāوبشرىوَبُشْرَىٰand glad tidingslil'mus'limīnaللمسلمينلِلْمُسْلِمِينَto the Muslims."Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah).Say, “This has been brought down by the Holy Spirit[66] from your Lord with the truth, to strengthen those who believe, and as guidance and glad tidings to the Muslims.”Say, [O Muḥammad], "The Pure Spirit [i.e., Gabriel] has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims. |
| 103 | وَلَقَدۡ نَعۡلَمُ أَنَّهُمۡ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرٞۗ لِّسَانُ ٱلَّذِي يُلۡحِدُونَ إِلَيۡهِ أَعۡجَمِيّٞ وَهَٰذَا لِسَانٌ عَرَبِيّٞ مُّبِينٌwalaqadولقدوَلَقَدْAnd certainlynaʿlamuنعلمنَعْلَمُWe knowannahumأنهمأَنَّهُمْthat theyyaqūlūnaيقولونيَقُولُونَsay,innamāإنماإِنَّمَا"Onlyyuʿallimuhuيعلمهيُعَلِّمُهُۥteaches himbasharunبشربَشَرٌa human being."lisānuلسانلِّسَانُ(The) tonguealladhīالذيٱلَّذِى(of) the oneyul'ḥidūnaيلحدونيُلْحِدُونَthey referilayhiإليهإِلَيْهِto himaʿjamiyyunأعجميأَعْجَمِىٌّ(is) foreignwahādhāوهذاوَهَٰذَاwhile thislisānunلسانلِسَانٌ(is) a languageʿarabiyyunعربيعَرَبِىٌّArabicmubīnunمبينمُّبِينٌclear.And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech.We surely know that they say, “It is only a human being who teaches him[67].” But the language they refer to is foreign, whereas this is eloquent Arabic language.And We certainly know that they say, "It is only a human being who teaches him [i.e., the Prophet (ﷺ)]." The tongue of the one they refer to is foreign,[715] and this [recitation, i.e., Qur’ān] is [in] a clear Arabic language.We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear. |
| 104 | إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهۡدِيهِمُ ٱللَّهُ وَلَهُمۡ عَذَابٌ أَلِيمٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebiāyātiبآياتبِـَٔايَٰتِin the Versesl-lahiاللهٱللَّهِ(of) Allah,lāلالَاnotyahdīhimuيهديهميَهْدِيهِمُAllah will guide theml-lahuاللهٱللَّهُAllah will guide themwalahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom.Those who do not believe in the verses of Allah, Allah will not guide them, and for them there will be a painful punishment.Indeed, those who do not believe in the verses of Allāh - Allāh will not guide them, and for them is a painful punishment.Those who believe not in the Signs of Allah,- Allah will not guide them, and theirs will be a grievous Penalty. |
| 105 | إِنَّمَا يَفۡتَرِي ٱلۡكَذِبَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِـَٔايَٰتِ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡكَٰذِبُونَinnamāإنماإِنَّمَاOnlyyaftarīيفترييَفْتَرِىthey inventl-kadhibaالكذبٱلْكَذِبَthe falsehoodalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebiāyātiبآياتبِـَٔايَٰتِin the Versesl-lahiاللهٱللَّهِ(of) Allah,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-kādhibūnaالكاذبونٱلْكَٰذِبُونَ(are) the liars.Only they invent falsehood who believe not Allah's revelations, and (only) they are the liars.No one fabricates lies except those who do not believe in the verses of Allah; it is they who are the liars.They only invent falsehood who do not believe in the verses of Allāh, and it is those who are the liars.It is those who believe not in the Signs of Allah, that forge falsehood: it is they who lie! |
| 106 | مَن كَفَرَ بِٱللَّهِ مِنۢ بَعۡدِ إِيمَٰنِهِۦٓ إِلَّا مَنۡ أُكۡرِهَ وَقَلۡبُهُۥ مُطۡمَئِنُّۢ بِٱلۡإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلۡكُفۡرِ صَدۡرٗا فَعَلَيۡهِمۡ غَضَبٞ مِّنَ ٱللَّهِ وَلَهُمۡ عَذَابٌ عَظِيمٞmanمنمَنWhoeverkafaraكفركَفَرَdisbelievesbil-lahiباللهبِٱللَّهِin Allahminمنمِنۢafterbaʿdiبعدبَعْدِafterīmānihiإيمانهإِيمَٰنِهِۦٓhis belief,illāإلاإِلَّاexceptmanمنمَنْ(one) whouk'rihaأكرهأُكْرِهَis forcedwaqalbuhuوقلبهوَقَلْبُهُۥwhile his heartmuṭ'ma-innunمطمئنمُطْمَئِنٌّۢ(is) contentbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith the faith.walākinولكنوَلَٰكِنButmanمنمَّن(one) whosharaḥaشرحشَرَحَopensbil-kuf'riبالكفربِٱلْكُفْرِto disbeliefṣadranصدراصَدْرًا(his) breast,faʿalayhimفعليهمفَعَلَيْهِمْthen upon themghaḍabunغضبغَضَبٌ(is) a wrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwalahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.Whoever disbelieves in Allah after having believed – except one who is compelled while his heart is firm in faith – but those who embrace disbelief willingly, upon them will be the wrath of Allah, and for them there will be a great punishment.Whoever disbelieves in [i.e., denies] Allāh after his belief...[716] except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allāh, and for them is a great punishment;Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty. |
| 107 | ذَٰلِكَ بِأَنَّهُمُ ٱسۡتَحَبُّواْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَdhālikaذلكذَٰلِكَThat (is)bi-annahumuبأنهمبِأَنَّهُمُbecauseis'taḥabbūاستحبواٱسْتَحَبُّواْthey preferredl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldʿalāعلىعَلَىoverl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterwa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.That is because they have chosen the life of the world rather than the Hereafter, and because Allah guideth not the disbelieving folk.That is because they prefer the life of this world to the Hereafter, and Allah does not guide the disbelieving people.That is because they preferred the worldly life over the Hereafter and that Allāh does not guide the disbelieving people.This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith. |
| 108 | أُوْلَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَسَمۡعِهِمۡ وَأَبۡصَٰرِهِمۡۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡغَٰفِلُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones -ṭabaʿaطبعطَبَعَAllah has set a seall-lahuاللهٱللَّهُAllah has set a sealʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartswasamʿihimوسمعهموَسَمْعِهِمْand their hearingwa-abṣārihimوأبصارهموَأَبْصَٰرِهِمْand their sight.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those -humuهمهُمُthey arel-ghāfilūnaالغافلونٱلْغَٰفِلُونَthe heedless.Such are they whose hearts and ears and eyes Allah hath sealed. And such are the heedless.These are the ones whose hearts, hearing and sight are sealed up by Allah[68]; it is they who are the heedless.Those are the ones over whose hearts and hearing and vision Allāh has sealed, and it is those who are the heedless.Those are they whose hearts, ears, and eyes Allah has sealed up, and they take no heed. |
| 109 | لَا جَرَمَ أَنَّهُمۡ فِي ٱلۡأٓخِرَةِ هُمُ ٱلۡخَٰسِرُونَlāلالَاNojaramaجرمجَرَمَdoubtannahumأنهمأَنَّهُمْthat theyfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterhumuهمهُمُ[they]l-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Assuredly in the Hereafter they are the losers.No doubt that it is they who will be the greatest losers in the Hereafter.Assuredly, it is they, in the Hereafter, who will be the losers.Without doubt, in the Hereafter they will perish. |
| 110 | ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُواْ مِنۢ بَعۡدِ مَا فُتِنُواْ ثُمَّ جَٰهَدُواْ وَصَبَرُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٞthummaثمثُمَّTheninnaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lord,lilladhīnaللذينلِلَّذِينَto those whohājarūهاجرواهَاجَرُواْemigratedminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَاwhatfutinūفتنوافُتِنُواْthey had been put to trialsthummaثمثُمَّthenjāhadūجاهدواجَٰهَدُواْstrove hardwaṣabarūوصبرواوَصَبَرُوٓاْand were patient.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,minمنمِنۢafter it,baʿdihāبعدهابَعْدِهَاafter it,laghafūrunلغفورلَغَفُورٌsurely is Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful.As for those who emigrated after being persecuted, then strove [for the cause of Allah], and were patient[69] – indeed, your Lord is after that All-Forgiving, Most Merciful.Then, indeed your Lord, to those who emigrated after they had been compelled [to say words of disbelief] and thereafter fought [for the cause of Allāh] and were patient - indeed, your Lord, after that, is Forgiving and MercifulBut verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful. |
| 111 | ۞ يَوۡمَ تَأۡتِي كُلُّ نَفۡسٖ تُجَٰدِلُ عَن نَّفۡسِهَا وَتُوَفَّىٰ كُلُّ نَفۡسٖ مَّا عَمِلَتۡ وَهُمۡ لَا يُظۡلَمُونَyawmaيوميَوْمَ(On) the Daytatīتأتيتَأْتِى(when) will comekulluكلكُلُّeverynafsinنفسنَفْسٍsoultujādiluتجادلتُجَٰدِلُpleadingʿanعنعَنfornafsihāنفسهانَّفْسِهَاitself,watuwaffāوتوفىوَتُوَفَّىٰand will be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit didwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged.On the Day when each soul will come pleading for itself, and each soul will be paid in full for what it did, and none will be wronged.On the Day when every soul will come disputing [i.e., pleading] for itself, and every soul will be fully compensated for what it did, and they will not be wronged [i.e., treated unjustly].One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with. |
| 112 | وَضَرَبَ ٱللَّهُ مَثَلٗا قَرۡيَةٗ كَانَتۡ ءَامِنَةٗ مُّطۡمَئِنَّةٗ يَأۡتِيهَا رِزۡقُهَا رَغَدٗا مِّن كُلِّ مَكَانٖ فَكَفَرَتۡ بِأَنۡعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلۡجُوعِ وَٱلۡخَوۡفِ بِمَا كَانُواْ يَصۡنَعُونَwaḍarabaوضربوَضَرَبَAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthmathalanمثلامَثَلًاa similitudeqaryatanقريةقَرْيَةً(of) a townkānatكانتكَانَتْ(that) wasāminatanآمنةءَامِنَةًsecuremuṭ'ma-innatanمطمئنةمُّطْمَئِنَّةًand content,yatīhāيأتيهايَأْتِيهَاcoming to itriz'quhāرزقهارِزْقُهَاits provisionraghadanرغدارَغَدًا(in) abundanceminمنمِّنfromkulliكلكُلِّeverymakāninمكانمَكَانٍplace,fakafaratفكفرتفَكَفَرَتْbut it deniedbi-anʿumiبأنعمبِأَنْعُمِ(the) Favors of Allah,l-lahiاللهٱللَّهِ(the) Favors of Allah,fa-adhāqahāفأذاقهافَأَذَٰقَهَاso Allah made it tastel-lahuاللهٱللَّهُso Allah made it tastelibāsaلباسلِبَاسَ(the) garbl-jūʿiالجوعٱلْجُوعِ(of) the hungerwal-khawfiوالخوفوَٱلْخَوْفِand the fearbimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaṣnaʿūnaيصنعونيَصْنَعُونَdo.Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do.Allah presents an example of a town[70] that was safe and secure, receiving its provision in abundance from all directions. Yet its people showed ingratitude to Allah’s favors, so Allah made them taste overwhelming hunger and fear for what they used to do.And Allāh presents an example: a city [i.e., Makkah] which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allāh. So Allāh made it taste the envelopment of hunger and fear for what they had been doing.Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought. |
| 113 | وَلَقَدۡ جَآءَهُمۡ رَسُولٞ مِّنۡهُمۡ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلۡعَذَابُ وَهُمۡ ظَٰلِمُونَwalaqadولقدوَلَقَدْAnd certainlyjāahumجاءهمجَآءَهُمْcame to themrasūlunرسولرَسُولٌa Messengermin'humمنهممِّنْهُمْfrom among themfakadhabūhuفكذبوهفَكَذَّبُوهُbut they denied him;fa-akhadhahumuفأخذهمفَأَخَذَهُمُso seized theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwahumوهموَهُمْwhile theyẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong-doers.There came to them a messenger[71] from among themselves, but they rejected him, so the punishment seized them[72] while they were wrongdoers.And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.And there came to them a Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities. |
| 114 | فَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗا وَٱشۡكُرُواْ نِعۡمَتَ ٱللَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَfakulūفكلوافَكُلُواْSo eatmimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُAllah has provided you -l-lahuاللهٱللَّهُAllah has provided you -ḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًاand good.wa-ush'kurūواشكرواوَٱشْكُرُواْAnd be gratefulniʿ'mataنعمتنِعْمَتَ(for the) Favorl-lahiاللهٱللَّهِ(of) Allah,inإنإِنifkuntumكنتمكُنتُمْ[you]iyyāhuإياهإِيَّاهُHim Alonetaʿbudūnaتعبدونتَعْبُدُونَyou worship.So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve.So eat from the lawful and good things that Allah has provided for you, and be grateful for Allah’s blessings, if it is Him that you worship.Then eat of what Allāh has provided for you [which is] lawful and good. And be grateful for the favor of Allāh, if it is [indeed] Him that you worship.So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve. |
| 115 | إِنَّمَا حَرَّمَ عَلَيۡكُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞinnamāإنماإِنَّمَاOnlyḥarramaحرمحَرَّمَHe has forbiddenʿalaykumuعليكمعَلَيْكُمُto youl-maytataالميتةٱلْمَيْتَةَthe dead animalwal-damaوالدموَٱلدَّمَand the bloodwalaḥmaولحموَلَحْمَand the fleshl-khinzīriالخنزيرٱلْخِنزِيرِ(of) the swine,wamāوماوَمَآand whatuhillaأهلأُهِلَّhas been dedicatedlighayriلغيرلِغَيْرِto other (than)l-lahiاللهٱللَّهِAllahbihiبهبِهِۦ[with it].famaniفمنفَمَنِBut (if) oneuḍ'ṭurraاضطرٱضْطُرَّ(is) forced -ghayraغيرغَيْرَwithout (being)bāghinباغبَاغٍdisobedient,walāولاوَلَاand notʿādinعادعَادٍa transgressor -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful.He has only forbidden to you carrion, blood[73], flesh of swine, and what is slaughtered to other than Allah. But if one is compelled by necessity – neither driven by desire nor exceeding the need – then Allah is All-Forgiving, Most Merciful.He has only forbidden to you dead animals,[717] blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allāh is Forgiving and Merciful.He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful. |
| 116 | وَلَا تَقُولُواْ لِمَا تَصِفُ أَلۡسِنَتُكُمُ ٱلۡكَذِبَ هَٰذَا حَلَٰلٞ وَهَٰذَا حَرَامٞ لِّتَفۡتَرُواْ عَلَى ٱللَّهِ ٱلۡكَذِبَۚ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَwalāولاوَلَاAnd (do) nottaqūlūتقولواتَقُولُواْsaylimāلمالِمَاfor that whichtaṣifuتصفتَصِفُassertalsinatukumuألسنتكمأَلْسِنَتُكُمُyour tongues,l-kadhibaالكذبٱلْكَذِبَthe lie,hādhāهذاهَٰذَا"Thisḥalālunحلالحَلَٰلٌ(is) lawfulwahādhāوهذاوَهَٰذَاand thisḥarāmunحرامحَرَامٌ(is) forbidden,"litaftarūلتفتروالِّتَفْتَرُواْso that you inventʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaftarūnaيفترونيَفْتَرُونَinventʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie,lāلالَاthey will not succeed.yuf'liḥūnaيفلحونيُفْلِحُونَthey will not succeed.And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed.Do not falsely say what your tongues declare, “This is lawful and this is unlawful,” thus fabricating lies against Allah. Those who fabricate lies against Allah will never succeed.And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allāh. Indeed, those who invent falsehood about Allāh will not succeed.But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper. |
| 117 | مَتَٰعٞ قَلِيلٞ وَلَهُمۡ عَذَابٌ أَلِيمٞmatāʿunمتاعمَتَٰعٌAn enjoymentqalīlunقليلقَلِيلٌlittlewalahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.A brief enjoyment (will be theirs); and theirs a painful doom.It is only a brief enjoyment, then for them there will be a painful punishment.[It is but] a brief enjoyment, and they will have a painful punishment.(In such falsehood) is but a paltry profit; but they will have a most grievous Penalty. |
| 118 | وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمۡنَا مَا قَصَصۡنَا عَلَيۡكَ مِن قَبۡلُۖ وَمَا ظَلَمۡنَٰهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَwaʿalāوعلىوَعَلَىAnd toalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْare JewsḥarramnāحرمناحَرَّمْنَاWe have forbiddenmāمامَاwhatqaṣaṣnāقصصناقَصَصْنَاWe relatedʿalaykaعليكعَلَيْكَto youminمنمِنbefore.qabluقبلقَبْلُbefore.wamāوماوَمَاAnd notẓalamnāhumظلمناهمظَلَمْنَٰهُمْWe wronged themwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey used (to)anfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَwrong.And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves.We have already related to you what We prohibited to the Jews[74]. We did not wrong them, but it was they who wronged themselves.And to those who are Jews We have prohibited that which We related to you before.[718] And We did not wrong them [thereby], but they were wronging themselves.To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves. |
| 119 | ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُواْ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٌthummaثمثُمَّTheninnaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lord,lilladhīnaللذينلِلَّذِينَto those whoʿamilūعملواعَمِلُواْdidl-sūaالسوءٱلسُّوٓءَevilbijahālatinبجهالةبِجَهَٰلَةٍin ignorance,thummaثمثُمَّthentābūتابواتَابُواْrepentedminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,wa-aṣlaḥūوأصلحواوَأَصْلَحُوٓاْand corrected themselves -innaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lord,minمنمِنۢafter thatbaʿdihāبعدهابَعْدِهَاafter thatlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then lo! thy Lord - for those who do evil in ignorance and afterward repent and amend - lo! (for them) thy Lord is afterward indeed Forgiving, Merciful.As for those who commit evil out of ignorance then repent after that and mend their ways, then your Lord is indeed All-Forgiving, Most Merciful.Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful. |
| 120 | إِنَّ إِبۡرَٰهِيمَ كَانَ أُمَّةٗ قَانِتٗا لِّلَّهِ حَنِيفٗا وَلَمۡ يَكُ مِنَ ٱلۡمُشۡرِكِينَinnaإنإِنَّIndeed,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimkānaكانكَانَwasummatanأمةأُمَّةًa nationqānitanقانتاقَانِتًاobedientlillahiللهلِّلَّهِto Allahḥanīfanحنيفاحَنِيفًاupright,walamولموَلَمْand notyakuيكيَكُhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters;Abraham was a model of excellence[75], devoted to Allah and inclined to true faith, and he was not one of those who associate partners with Allah.Indeed, Abraham was a [comprehensive] leader,[719] devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah: |
| 121 | شَاكِرٗا لِّأَنۡعُمِهِۚ ٱجۡتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖshākiranشاكراشَاكِرًاThankfulli-anʿumihiلأنعمهلِّأَنْعُمِهِfor His favors.ij'tabāhuاجتباهٱجْتَبَىٰهُHe chose himwahadāhuوهداهوَهَدَىٰهُand guided himilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍthe waymus'taqīminمستقيممُّسْتَقِيمٍstraight.Thankful for His bounties; He chose him and He guided him unto a straight path.He was grateful for His favors; He chose him and guided him to a straight path.[He was] grateful for His favors. He [i.e., Allāh] chose him and guided him to a straight path.He showed his gratitude for the favours of Allah, who chose him, and guided him to a Straight Way. |
| 122 | وَءَاتَيۡنَٰهُ فِي ٱلدُّنۡيَا حَسَنَةٗۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَwaātaynāhuوآتيناهوَءَاتَيْنَٰهُAnd We gave himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldḥasanatanحسنةحَسَنَةًgood,wa-innahuوإنهوَإِنَّهُۥand indeed, hefīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterlaminaلمنلَمِنَ(he) will surely (be) amongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And We gave him good in the world, and in the Hereafter he is among the righteous.We gave him good in this world, and in the Hereafter, he will surely be among the righteous[76].And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous. |
| 123 | ثُمَّ أَوۡحَيۡنَآ إِلَيۡكَ أَنِ ٱتَّبِعۡ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَthummaثمثُمَّThenawḥaynāأوحيناأَوْحَيْنَآWe revealedilaykaإليكإِلَيْكَto you,aniأنأَنِthat,ittabiʿاتبعٱتَّبِعْ"You followmillataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimḥanīfanحنيفاحَنِيفًاupright;wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters.Then We revealed to you [O Prophet] to follow the religion of Abraham, inclining to true faith[77], and he was not one of those who associate partners with Allah.Then We revealed to you, [O Muḥammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allāh.So We have taught thee the inspired (Message), "Follow the ways of Abraham the True in Faith, and he joined not gods with Allah." |
| 124 | إِنَّمَا جُعِلَ ٱلسَّبۡتُ عَلَى ٱلَّذِينَ ٱخۡتَلَفُواْ فِيهِۚ وَإِنَّ رَبَّكَ لَيَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَinnamāإنماإِنَّمَاOnlyjuʿilaجعلجُعِلَwas appointedl-sabtuالسبتٱلسَّبْتُthe Sabbathʿalāعلىعَلَىforalladhīnaالذينٱلَّذِينَthose whoikh'talafūاختلفواٱخْتَلَفُواْdifferedfīhiفيهفِيهِin it.wa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordlayaḥkumuليحكملَيَحْكُمُwill surely judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionfīmāفيمافِيمَاin whatkānūكانواكَانُواْthey used (to)fīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.The Sabbath was only ordained for those who differed about it[78]. Your Lord will surely judge between them on the Day of Resurrection concerning that over which they used to differ.The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences. |
| 125 | ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِۖ وَجَٰدِلۡهُم بِٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَud'ʿuادعٱدْعُCallilāإلىإِلَىٰtosabīliسبيلسَبِيلِ(the) wayrabbikaربكرَبِّكَ(of) your Lordbil-ḥik'matiبالحكمةبِٱلْحِكْمَةِwith the wisdomwal-mawʿiẓatiوالموعظةوَٱلْمَوْعِظَةِand the instructionl-ḥasanatiالحسنةٱلْحَسَنَةِthe good,wajādil'humوجادلهموَجَٰدِلْهُمand discuss with thembi-allatīبالتيبِٱلَّتِىin thathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) best.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowingbimanبمنبِمَنof whoḍallaضلضَلَّhas strayedʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis way,wahuwaوهووَهُوَAnd Heaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muh'tadīnaبالمهتدينبِٱلْمُهْتَدِينَof the guided ones.Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.Call to the way of your Lord with wisdom[79] and goodly exhortation[80], and reason with them in the best manner[81]. Your Lord knows best who has strayed from His way and knows best those who are rightly guided.Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance. |
| 126 | وَإِنۡ عَاقَبۡتُمۡ فَعَاقِبُواْ بِمِثۡلِ مَا عُوقِبۡتُم بِهِۦۖ وَلَئِن صَبَرۡتُمۡ لَهُوَ خَيۡرٞ لِّلصَّٰبِرِينَwa-inوإنوَإِنْAnd ifʿāqabtumعاقبتمعَاقَبْتُمْyou retaliate,faʿāqibūفعاقبوافَعَاقِبُواْthen retaliatebimith'liبمثلبِمِثْلِwith the likemāمامَاof whatʿūqib'tumعوقبتمعُوقِبْتُمyou were afflictedbihiبهبِهِۦwith [it].wala-inولئنوَلَئِنBut ifṣabartumصبرتمصَبَرْتُمْyou are patient,lahuwaلهولَهُوَsurely (it) iskhayrunخيرخَيْرٌbetterlilṣṣābirīnaللصابرينلِّلصَّٰبِرِينَfor those who are patient.If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient.If you retaliate, let your retaliation be the like of what you suffered. But if you bear with patience, it is surely best for those who are steadfast.And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed.[720] But if you are patient - it is better for those who are patient.And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient. |
| 127 | وَٱصۡبِرۡ وَمَا صَبۡرُكَ إِلَّا بِٱللَّهِۚ وَلَا تَحۡزَنۡ عَلَيۡهِمۡ وَلَا تَكُ فِي ضَيۡقٖ مِّمَّا يَمۡكُرُونَwa-iṣ'birواصبروَٱصْبِرْAnd be patientwamāوماوَمَاand notṣabrukaصبركصَبْرُكَ(is) your patienceillāإلاإِلَّاbutbil-lahiباللهبِٱللَّهِfrom Allah.walāولاوَلَاAnd (do) nottaḥzanتحزنتَحْزَنْgrieveʿalayhimعليهمعَلَيْهِمْover themwalāولاوَلَاand (do) nottakuتكتَكُbefīفيفِىinḍayqinضيقضَيْقٍdistressmimmāممامِّمَّاfor whatyamkurūnaيمكرونيَمْكُرُونَthey plot.Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise.And be patient, for your patience comes only from Allah; do not grieve over them[82], nor be distressed by their evil plots.And be patient, [O Muḥammad], and your patience is not but through Allāh. And do not grieve over them and do not be in distress over what they conspire.And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots. |
| 128 | إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَواْ وَّٱلَّذِينَ هُم مُّحۡسِنُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَواْfear (Him)wa-alladhīnaوالذينوَّٱلَّذِينَand those whohumهمهُم[they]muḥ'sinūnaمحسنونمُّحْسِنُونَ(are) good-doers.Lo! Allah is with those who keep their duty unto Him and those who are doers of good.Indeed, Allah is with those who fear Him and those who do good.Indeed, Allāh is with those who fear Him and those who are doers of good.For Allah is with those who restrain themselves, and those who do good. |
| ﱛ | |
| 1 | الر تِلْكَ آيَاتُ الْكِتَابِ وَقُرْآنٍ مُّبِينٍ |
| 2 | رُّبَمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ |
| 3 | ذَرْهُمْ يَأْكُلُوا وَيَتَمَتَّعُوا وَيُلْهِهِمُ الْأَمَلُ فَسَوْفَ يَعْلَمُونَ |
| 4 | وَمَا أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَّعْلُومٌ |
| 5 | مَّا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَأْخِرُونَ |
| 6 | وَقَالُوا يَا أَيُّهَا الَّذِي نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ |
| 7 | لَّوْ مَا تَأْتِينَا بِالْمَلَائِكَةِ إِن كُنتَ مِنَ الصَّادِقِينَ |
| 8 | مَا نُنَزِّلُ الْمَلَائِكَةَ إِلَّا بِالْحَقِّ وَمَا كَانُوا إِذًا مُّنظَرِينَ |
| 9 | إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ |
| 10 | وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ فِي شِيَعِ الْأَوَّلِينَ |
| 11 | وَمَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 12 | كَذَٰلِكَ نَسْلُكُهُ فِي قُلُوبِ الْمُجْرِمِينَ |
| 13 | لَا يُؤْمِنُونَ بِهِ وَقَدْ خَلَتْ سُنَّةُ الْأَوَّلِينَ |
| 14 | وَلَوْ فَتَحْنَا عَلَيْهِم بَابًا مِّنَ السَّمَاءِ فَظَلُّوا فِيهِ يَعْرُجُونَ |
| 15 | لَقَالُوا إِنَّمَا سُكِّرَتْ أَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مَّسْحُورُونَ |
| 16 | وَلَقَدْ جَعَلْنَا فِي السَّمَاءِ بُرُوجًا وَزَيَّنَّاهَا لِلنَّاظِرِينَ |
| 17 | وَحَفِظْنَاهَا مِن كُلِّ شَيْطَانٍ رَّجِيمٍ |
| 18 | إِلَّا مَنِ اسْتَرَقَ السَّمْعَ فَأَتْبَعَهُ شِهَابٌ مُّبِينٌ |
| 19 | وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ وَأَنبَتْنَا فِيهَا مِن كُلِّ شَيْءٍ مَّوْزُونٍ |
| 20 | وَجَعَلْنَا لَكُمْ فِيهَا مَعَايِشَ وَمَن لَّسْتُمْ لَهُ بِرَازِقِينَ |
| 21 | وَإِن مِّن شَيْءٍ إِلَّا عِندَنَا خَزَائِنُهُ وَمَا نُنَزِّلُهُ إِلَّا بِقَدَرٍ مَّعْلُومٍ |
| 22 | وَأَرْسَلْنَا الرِّيَاحَ لَوَاقِحَ فَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَسْقَيْنَاكُمُوهُ وَمَا أَنتُمْ لَهُ بِخَازِنِينَ |
| 23 | وَإِنَّا لَنَحْنُ نُحْيِي وَنُمِيتُ وَنَحْنُ الْوَارِثُونَ |
| 24 | وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ |
| 25 | وَإِنَّ رَبَّكَ هُوَ يَحْشُرُهُمْ إِنَّهُ حَكِيمٌ عَلِيمٌ |
| 26 | وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ |
| 27 | وَالْجَانَّ خَلَقْنَاهُ مِن قَبْلُ مِن نَّارِ السَّمُومِ |
| 28 | وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِّن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ |
| 29 | فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَعُوا لَهُ سَاجِدِينَ |
| 30 | فَسَجَدَ الْمَلَائِكَةُ كُلُّهُمْ أَجْمَعُونَ |
| 31 | إِلَّا إِبْلِيسَ أَبَىٰ أَن يَكُونَ مَعَ السَّاجِدِينَ |
| 32 | قَالَ يَا إِبْلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ السَّاجِدِينَ |
| 33 | قَالَ لَمْ أَكُن لِّأَسْجُدَ لِبَشَرٍ خَلَقْتَهُ مِن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ |
| 34 | قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ |
| 35 | وَإِنَّ عَلَيْكَ اللَّعْنَةَ إِلَىٰ يَوْمِ الدِّينِ |
| 36 | قَالَ رَبِّ فَأَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ |
| 37 | قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ |
| 38 | إِلَىٰ يَوْمِ الْوَقْتِ الْمَعْلُومِ |
| 39 | قَالَ رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ |
| 40 | إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ |
| 41 | قَالَ هَٰذَا صِرَاطٌ عَلَيَّ مُسْتَقِيمٌ |
| 42 | إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ إِلَّا مَنِ اتَّبَعَكَ مِنَ الْغَاوِينَ |
| 43 | وَإِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ أَجْمَعِينَ |
| 44 | لَهَا سَبْعَةُ أَبْوَابٍ لِّكُلِّ بَابٍ مِّنْهُمْ جُزْءٌ مَّقْسُومٌ |
| 45 | إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ |
| 46 | ادْخُلُوهَا بِسَلَامٍ آمِنِينَ |
| 47 | وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلٍّ إِخْوَانًا عَلَىٰ سُرُرٍ مُّتَقَابِلِينَ |
| 48 | لَا يَمَسُّهُمْ فِيهَا نَصَبٌ وَمَا هُم مِّنْهَا بِمُخْرَجِينَ |
| 49 | ۞ نَبِّئْ عِبَادِي أَنِّي أَنَا الْغَفُورُ الرَّحِيمُ |
| 50 | وَأَنَّ عَذَابِي هُوَ الْعَذَابُ الْأَلِيمُ |
| 51 | وَنَبِّئْهُمْ عَن ضَيْفِ إِبْرَاهِيمَ |
| 52 | إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا قَالَ إِنَّا مِنكُمْ وَجِلُونَ |
| 53 | قَالُوا لَا تَوْجَلْ إِنَّا نُبَشِّرُكَ بِغُلَامٍ عَلِيمٍ |
| 54 | قَالَ أَبَشَّرْتُمُونِي عَلَىٰ أَن مَّسَّنِيَ الْكِبَرُ فَبِمَ تُبَشِّرُونَ |
| 55 | قَالُوا بَشَّرْنَاكَ بِالْحَقِّ فَلَا تَكُن مِّنَ الْقَانِطِينَ |
| 56 | قَالَ وَمَن يَقْنَطُ مِن رَّحْمَةِ رَبِّهِ إِلَّا الضَّالُّونَ |
| 57 | قَالَ فَمَا خَطْبُكُمْ أَيُّهَا الْمُرْسَلُونَ |
| 58 | قَالُوا إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمٍ مُّجْرِمِينَ |
| 59 | إِلَّا آلَ لُوطٍ إِنَّا لَمُنَجُّوهُمْ أَجْمَعِينَ |
| 60 | إِلَّا امْرَأَتَهُ قَدَّرْنَا إِنَّهَا لَمِنَ الْغَابِرِينَ |
| 61 | فَلَمَّا جَاءَ آلَ لُوطٍ الْمُرْسَلُونَ |
| 62 | قَالَ إِنَّكُمْ قَوْمٌ مُّنكَرُونَ |
| 63 | قَالُوا بَلْ جِئْنَاكَ بِمَا كَانُوا فِيهِ يَمْتَرُونَ |
| 64 | وَأَتَيْنَاكَ بِالْحَقِّ وَإِنَّا لَصَادِقُونَ |
| 65 | فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ اللَّيْلِ وَاتَّبِعْ أَدْبَارَهُمْ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ وَامْضُوا حَيْثُ تُؤْمَرُونَ |
| 66 | وَقَضَيْنَا إِلَيْهِ ذَٰلِكَ الْأَمْرَ أَنَّ دَابِرَ هَٰؤُلَاءِ مَقْطُوعٌ مُّصْبِحِينَ |
| 67 | وَجَاءَ أَهْلُ الْمَدِينَةِ يَسْتَبْشِرُونَ |
| 68 | قَالَ إِنَّ هَٰؤُلَاءِ ضَيْفِي فَلَا تَفْضَحُونِ |
| 69 | وَاتَّقُوا اللَّهَ وَلَا تُخْزُونِ |
| 70 | قَالُوا أَوَلَمْ نَنْهَكَ عَنِ الْعَالَمِينَ |
| 71 | قَالَ هَٰؤُلَاءِ بَنَاتِي إِن كُنتُمْ فَاعِلِينَ |
| 72 | لَعَمْرُكَ إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ |
| 73 | فَأَخَذَتْهُمُ الصَّيْحَةُ مُشْرِقِينَ |
| 74 | فَجَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهِمْ حِجَارَةً مِّن سِجِّيلٍ |
| 75 | إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّلْمُتَوَسِّمِينَ |
| 76 | وَإِنَّهَا لَبِسَبِيلٍ مُّقِيمٍ |
| 77 | إِنَّ فِي ذَٰلِكَ لَآيَةً لِّلْمُؤْمِنِينَ |
| 78 | وَإِن كَانَ أَصْحَابُ الْأَيْكَةِ لَظَالِمِينَ |
| 79 | فَانتَقَمْنَا مِنْهُمْ وَإِنَّهُمَا لَبِإِمَامٍ مُّبِينٍ |
| 80 | وَلَقَدْ كَذَّبَ أَصْحَابُ الْحِجْرِ الْمُرْسَلِينَ |
| 81 | وَآتَيْنَاهُمْ آيَاتِنَا فَكَانُوا عَنْهَا مُعْرِضِينَ |
| 82 | وَكَانُوا يَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا آمِنِينَ |
| 83 | فَأَخَذَتْهُمُ الصَّيْحَةُ مُصْبِحِينَ |
| 84 | فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ |
| 85 | وَمَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَإِنَّ السَّاعَةَ لَآتِيَةٌ فَاصْفَحِ الصَّفْحَ الْجَمِيلَ |
| 86 | إِنَّ رَبَّكَ هُوَ الْخَلَّاقُ الْعَلِيمُ |
| 87 | وَلَقَدْ آتَيْنَاكَ سَبْعًا مِّنَ الْمَثَانِي وَالْقُرْآنَ الْعَظِيمَ |
| 88 | لَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ وَلَا تَحْزَنْ عَلَيْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ |
| 89 | وَقُلْ إِنِّي أَنَا النَّذِيرُ الْمُبِينُ |
| 90 | كَمَا أَنزَلْنَا عَلَى الْمُقْتَسِمِينَ |
| 91 | الَّذِينَ جَعَلُوا الْقُرْآنَ عِضِينَ |
| 92 | فَوَرَبِّكَ لَنَسْأَلَنَّهُمْ أَجْمَعِينَ |
| 93 | عَمَّا كَانُوا يَعْمَلُونَ |
| 94 | فَاصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ |
| 95 | إِنَّا كَفَيْنَاكَ الْمُسْتَهْزِئِينَ |
| 96 | الَّذِينَ يَجْعَلُونَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَسَوْفَ يَعْلَمُونَ |
| 97 | وَلَقَدْ نَعْلَمُ أَنَّكَ يَضِيقُ صَدْرُكَ بِمَا يَقُولُونَ |
| 98 | فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُن مِّنَ السَّاجِدِينَ |
| 99 | وَاعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ الْيَقِينُ |
| ﱜ | |
| 1 | أَتَىٰ أَمْرُ اللَّهِ فَلَا تَسْتَعْجِلُوهُ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ |
| 2 | يُنَزِّلُ الْمَلَائِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ أَنْ أَنذِرُوا أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاتَّقُونِ |
| 3 | خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ تَعَالَىٰ عَمَّا يُشْرِكُونَ |
| 4 | خَلَقَ الْإِنسَانَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ |
| 5 | وَالْأَنْعَامَ خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ وَمَنَافِعُ وَمِنْهَا تَأْكُلُونَ |
| 6 | وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ |
| 7 | وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍ لَّمْ تَكُونُوا بَالِغِيهِ إِلَّا بِشِقِّ الْأَنفُسِ إِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ |
| 8 | وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً وَيَخْلُقُ مَا لَا تَعْلَمُونَ |
| 9 | وَعَلَى اللَّهِ قَصْدُ السَّبِيلِ وَمِنْهَا جَائِرٌ وَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ |
| 10 | هُوَ الَّذِي أَنزَلَ مِنَ السَّمَاءِ مَاءً لَّكُم مِّنْهُ شَرَابٌ وَمِنْهُ شَجَرٌ فِيهِ تُسِيمُونَ |
| 11 | يُنبِتُ لَكُم بِهِ الزَّرْعَ وَالزَّيْتُونَ وَالنَّخِيلَ وَالْأَعْنَابَ وَمِن كُلِّ الثَّمَرَاتِ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَتَفَكَّرُونَ |
| 12 | وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ |
| 13 | وَمَا ذَرَأَ لَكُمْ فِي الْأَرْضِ مُخْتَلِفًا أَلْوَانُهُ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَذَّكَّرُونَ |
| 14 | وَهُوَ الَّذِي سَخَّرَ الْبَحْرَ لِتَأْكُلُوا مِنْهُ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُوا مِنْهُ حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ |
| 15 | وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِكُمْ وَأَنْهَارًا وَسُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ |
| 16 | وَعَلَامَاتٍ وَبِالنَّجْمِ هُمْ يَهْتَدُونَ |
| 17 | أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُ أَفَلَا تَذَكَّرُونَ |
| 18 | وَإِن تَعُدُّوا نِعْمَةَ اللَّهِ لَا تُحْصُوهَا إِنَّ اللَّهَ لَغَفُورٌ رَّحِيمٌ |
| 19 | وَاللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ |
| 20 | وَالَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ لَا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ |
| 21 | أَمْوَاتٌ غَيْرُ أَحْيَاءٍ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ |
| 22 | إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ قُلُوبُهُم مُّنكِرَةٌ وَهُم مُّسْتَكْبِرُونَ |
| 23 | لَا جَرَمَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ لَا يُحِبُّ الْمُسْتَكْبِرِينَ |
| 24 | وَإِذَا قِيلَ لَهُم مَّاذَا أَنزَلَ رَبُّكُمْ قَالُوا أَسَاطِيرُ الْأَوَّلِينَ |
| 25 | لِيَحْمِلُوا أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ أَلَا سَاءَ مَا يَزِرُونَ |
| 26 | قَدْ مَكَرَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَى اللَّهُ بُنْيَانَهُم مِّنَ الْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ السَّقْفُ مِن فَوْقِهِمْ وَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ |
| 27 | ثُمَّ يَوْمَ الْقِيَامَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنتُمْ تُشَاقُّونَ فِيهِمْ قَالَ الَّذِينَ أُوتُوا الْعِلْمَ إِنَّ الْخِزْيَ الْيَوْمَ وَالسُّوءَ عَلَى الْكَافِرِينَ |
| 28 | الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ |
| 29 | فَادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ |
| 30 | ۞ وَقِيلَ لِلَّذِينَ اتَّقَوْا مَاذَا أَنزَلَ رَبُّكُمْ قَالُوا خَيْرًا لِّلَّذِينَ أَحْسَنُوا فِي هَٰذِهِ الدُّنْيَا حَسَنَةٌ وَلَدَارُ الْآخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ الْمُتَّقِينَ |
| 31 | جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ لَهُمْ فِيهَا مَا يَشَاءُونَ كَذَٰلِكَ يَجْزِي اللَّهُ الْمُتَّقِينَ |
| 32 | الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ طَيِّبِينَ يَقُولُونَ سَلَامٌ عَلَيْكُمُ ادْخُلُوا الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ |
| 33 | هَلْ يَنظُرُونَ إِلَّا أَن تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَ كَذَٰلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ وَمَا ظَلَمَهُمُ اللَّهُ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ |
| 34 | فَأَصَابَهُمْ سَيِّئَاتُ مَا عَمِلُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 35 | وَقَالَ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا عَبَدْنَا مِن دُونِهِ مِن شَيْءٍ نَّحْنُ وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِ مِن شَيْءٍ كَذَٰلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ |
| 36 | وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ فَمِنْهُم مَّنْ هَدَى اللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ الضَّلَالَةُ فَسِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ |
| 37 | إِن تَحْرِصْ عَلَىٰ هُدَاهُمْ فَإِنَّ اللَّهَ لَا يَهْدِي مَن يُضِلُّ وَمَا لَهُم مِّن نَّاصِرِينَ |
| 38 | وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَا يَبْعَثُ اللَّهُ مَن يَمُوتُ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 39 | لِيُبَيِّنَ لَهُمُ الَّذِي يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ الَّذِينَ كَفَرُوا أَنَّهُمْ كَانُوا كَاذِبِينَ |
| 40 | إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَا أَرَدْنَاهُ أَن نَّقُولَ لَهُ كُن فَيَكُونُ |
| 41 | وَالَّذِينَ هَاجَرُوا فِي اللَّهِ مِن بَعْدِ مَا ظُلِمُوا لَنُبَوِّئَنَّهُمْ فِي الدُّنْيَا حَسَنَةً وَلَأَجْرُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ |
| 42 | الَّذِينَ صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ |
| 43 | وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِمْ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ |
| 44 | بِالْبَيِّنَاتِ وَالزُّبُرِ وَأَنزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ |
| 45 | أَفَأَمِنَ الَّذِينَ مَكَرُوا السَّيِّئَاتِ أَن يَخْسِفَ اللَّهُ بِهِمُ الْأَرْضَ أَوْ يَأْتِيَهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ |
| 46 | أَوْ يَأْخُذَهُمْ فِي تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ |
| 47 | أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍ فَإِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ |
| 48 | أَوَلَمْ يَرَوْا إِلَىٰ مَا خَلَقَ اللَّهُ مِن شَيْءٍ يَتَفَيَّأُ ظِلَالُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لِّلَّهِ وَهُمْ دَاخِرُونَ |
| 49 | وَلِلَّهِ يَسْجُدُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مِن دَابَّةٍ وَالْمَلَائِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ |
| 50 | يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ۩ |
| 51 | ۞ وَقَالَ اللَّهُ لَا تَتَّخِذُوا إِلَٰهَيْنِ اثْنَيْنِ إِنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ فَإِيَّايَ فَارْهَبُونِ |
| 52 | وَلَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَلَهُ الدِّينُ وَاصِبًا أَفَغَيْرَ اللَّهِ تَتَّقُونَ |
| 53 | وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ اللَّهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ |
| 54 | ثُمَّ إِذَا كَشَفَ الضُّرَّ عَنكُمْ إِذَا فَرِيقٌ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ |
| 55 | لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ فَتَمَتَّعُوا فَسَوْفَ تَعْلَمُونَ |
| 56 | وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِّمَّا رَزَقْنَاهُمْ تَاللَّهِ لَتُسْأَلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ |
| 57 | وَيَجْعَلُونَ لِلَّهِ الْبَنَاتِ سُبْحَانَهُ وَلَهُم مَّا يَشْتَهُونَ |
| 58 | وَإِذَا بُشِّرَ أَحَدُهُم بِالْأُنثَىٰ ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ |
| 59 | يَتَوَارَىٰ مِنَ الْقَوْمِ مِن سُوءِ مَا بُشِّرَ بِهِ أَيُمْسِكُهُ عَلَىٰ هُونٍ أَمْ يَدُسُّهُ فِي التُّرَابِ أَلَا سَاءَ مَا يَحْكُمُونَ |
| 60 | لِلَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ مَثَلُ السَّوْءِ وَلِلَّهِ الْمَثَلُ الْأَعْلَىٰ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 61 | وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَابَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ |
| 62 | وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ الْكَذِبَ أَنَّ لَهُمُ الْحُسْنَىٰ لَا جَرَمَ أَنَّ لَهُمُ النَّارَ وَأَنَّهُم مُّفْرَطُونَ |
| 63 | تَاللَّهِ لَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 64 | وَمَا أَنزَلْنَا عَلَيْكَ الْكِتَابَ إِلَّا لِتُبَيِّنَ لَهُمُ الَّذِي اخْتَلَفُوا فِيهِ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ |
| 65 | وَاللَّهُ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَسْمَعُونَ |
| 66 | وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُّسْقِيكُم مِّمَّا فِي بُطُونِهِ مِن بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَائِغًا لِّلشَّارِبِينَ |
| 67 | وَمِن ثَمَرَاتِ النَّخِيلِ وَالْأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَعْقِلُونَ |
| 68 | وَأَوْحَىٰ رَبُّكَ إِلَى النَّحْلِ أَنِ اتَّخِذِي مِنَ الْجِبَالِ بُيُوتًا وَمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُونَ |
| 69 | ثُمَّ كُلِي مِن كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلًا يَخْرُجُ مِن بُطُونِهَا شَرَابٌ مُّخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِّلنَّاسِ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَتَفَكَّرُونَ |
| 70 | وَاللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّاكُمْ وَمِنكُم مَّن يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا إِنَّ اللَّهَ عَلِيمٌ قَدِيرٌ |
| 71 | وَاللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍ فِي الرِّزْقِ فَمَا الَّذِينَ فُضِّلُوا بِرَادِّي رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ أَفَبِنِعْمَةِ اللَّهِ يَجْحَدُونَ |
| 72 | وَاللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا وَجَعَلَ لَكُم مِّنْ أَزْوَاجِكُم بَنِينَ وَحَفَدَةً وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ أَفَبِالْبَاطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ اللَّهِ هُمْ يَكْفُرُونَ |
| 73 | وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًا مِّنَ السَّمَاوَاتِ وَالْأَرْضِ شَيْئًا وَلَا يَسْتَطِيعُونَ |
| 74 | فَلَا تَضْرِبُوا لِلَّهِ الْأَمْثَالَ إِنَّ اللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ |
| 75 | ۞ ضَرَبَ اللَّهُ مَثَلًا عَبْدًا مَّمْلُوكًا لَّا يَقْدِرُ عَلَىٰ شَيْءٍ وَمَن رَّزَقْنَاهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ يَسْتَوُونَ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ |
| 76 | وَضَرَبَ اللَّهُ مَثَلًا رَّجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَاهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 77 | وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 78 | وَاللَّهُ أَخْرَجَكُم مِّن بُطُونِ أُمَّهَاتِكُمْ لَا تَعْلَمُونَ شَيْئًا وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ لَعَلَّكُمْ تَشْكُرُونَ |
| 79 | أَلَمْ يَرَوْا إِلَى الطَّيْرِ مُسَخَّرَاتٍ فِي جَوِّ السَّمَاءِ مَا يُمْسِكُهُنَّ إِلَّا اللَّهُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ |
| 80 | وَاللَّهُ جَعَلَ لَكُم مِّن بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُم مِّن جُلُودِ الْأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَىٰ حِينٍ |
| 81 | وَاللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَالًا وَجَعَلَ لَكُم مِّنَ الْجِبَالِ أَكْنَانًا وَجَعَلَ لَكُمْ سَرَابِيلَ تَقِيكُمُ الْحَرَّ وَسَرَابِيلَ تَقِيكُم بَأْسَكُمْ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ |
| 82 | فَإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ الْمُبِينُ |
| 83 | يَعْرِفُونَ نِعْمَتَ اللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكْثَرُهُمُ الْكَافِرُونَ |
| 84 | وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٍ شَهِيدًا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُوا وَلَا هُمْ يُسْتَعْتَبُونَ |
| 85 | وَإِذَا رَأَى الَّذِينَ ظَلَمُوا الْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنظَرُونَ |
| 86 | وَإِذَا رَأَى الَّذِينَ أَشْرَكُوا شُرَكَاءَهُمْ قَالُوا رَبَّنَا هَٰؤُلَاءِ شُرَكَاؤُنَا الَّذِينَ كُنَّا نَدْعُو مِن دُونِكَ فَأَلْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ |
| 87 | وَأَلْقَوْا إِلَى اللَّهِ يَوْمَئِذٍ السَّلَمَ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ |
| 88 | الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ بِمَا كَانُوا يُفْسِدُونَ |
| 89 | وَيَوْمَ نَبْعَثُ فِي كُلِّ أُمَّةٍ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَٰؤُلَاءِ وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ |
| 90 | ۞ إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَىٰ وَيَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ |
| 91 | وَأَوْفُوا بِعَهْدِ اللَّهِ إِذَا عَاهَدتُّمْ وَلَا تَنقُضُوا الْأَيْمَانَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ اللَّهَ عَلَيْكُمْ كَفِيلًا إِنَّ اللَّهَ يَعْلَمُ مَا تَفْعَلُونَ |
| 92 | وَلَا تَكُونُوا كَالَّتِي نَقَضَتْ غَزْلَهَا مِن بَعْدِ قُوَّةٍ أَنكَاثًا تَتَّخِذُونَ أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِيَ أَرْبَىٰ مِنْ أُمَّةٍ إِنَّمَا يَبْلُوكُمُ اللَّهُ بِهِ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيَامَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ |
| 93 | وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ وَلَتُسْأَلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ |
| 94 | وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ اللَّهِ وَلَكُمْ عَذَابٌ عَظِيمٌ |
| 95 | وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا إِنَّمَا عِندَ اللَّهِ هُوَ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
| 96 | مَا عِندَكُمْ يَنفَدُ وَمَا عِندَ اللَّهِ بَاقٍ وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُوا أَجْرَهُم بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ |
| 97 | مَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ |
| 98 | فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ |
| 99 | إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ |
| 100 | إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ |
| 101 | وَإِذَا بَدَّلْنَا آيَةً مَّكَانَ آيَةٍ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنتَ مُفْتَرٍ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ |
| 102 | قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِن رَّبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُوا وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ |
| 103 | وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِّسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَٰذَا لِسَانٌ عَرَبِيٌّ مُّبِينٌ |
| 104 | إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ لَا يَهْدِيهِمُ اللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 105 | إِنَّمَا يَفْتَرِي الْكَذِبَ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ وَأُولَٰئِكَ هُمُ الْكَاذِبُونَ |
| 106 | مَن كَفَرَ بِاللَّهِ مِن بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ وَلَٰكِن مَّن شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ اللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ |
| 107 | ذَٰلِكَ بِأَنَّهُمُ اسْتَحَبُّوا الْحَيَاةَ الدُّنْيَا عَلَى الْآخِرَةِ وَأَنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ |
| 108 | أُولَٰئِكَ الَّذِينَ طَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَارِهِمْ وَأُولَٰئِكَ هُمُ الْغَافِلُونَ |
| 109 | لَا جَرَمَ أَنَّهُمْ فِي الْآخِرَةِ هُمُ الْخَاسِرُونَ |
| 110 | ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا مِن بَعْدِ مَا فُتِنُوا ثُمَّ جَاهَدُوا وَصَبَرُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ |
| 111 | ۞ يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ |
| 112 | وَضَرَبَ اللَّهُ مَثَلًا قَرْيَةً كَانَتْ آمِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللَّهِ فَأَذَاقَهَا اللَّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُوا يَصْنَعُونَ |
| 113 | وَلَقَدْ جَاءَهُمْ رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ الْعَذَابُ وَهُمْ ظَالِمُونَ |
| 114 | فَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا وَاشْكُرُوا نِعْمَتَ اللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ |
| 115 | إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 116 | وَلَا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَٰذَا حَلَالٌ وَهَٰذَا حَرَامٌ لِّتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ |
| 117 | مَتَاعٌ قَلِيلٌ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 118 | وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ وَمَا ظَلَمْنَاهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ |
| 119 | ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ |
| 120 | إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ |
| 121 | شَاكِرًا لِّأَنْعُمِهِ اجْتَبَاهُ وَهَدَاهُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 122 | وَآتَيْنَاهُ فِي الدُّنْيَا حَسَنَةً وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ |
| 123 | ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ |
| 124 | إِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِينَ اخْتَلَفُوا فِيهِ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ |
| 125 | ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ |
| 126 | وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُم بِهِ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّابِرِينَ |
| 127 | وَاصْبِرْ وَمَا صَبْرُكَ إِلَّا بِاللَّهِ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِي ضَيْقٍ مِّمَّا يَمْكُرُونَ |
| 128 | إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوا وَّالَّذِينَ هُم مُّحْسِنُونَ |
| ﱛ | |
| 1 | الٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ وَقُرْءَانٖ مُّبِينٖalif-lam-raالرالٓرAlif Laam Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are) the Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookwaqur'āninوقرآنوَقُرْءَانٍand Quranmubīninمبينمُّبِينٍclear.Alif. Lam. Ra. These are verses of the Scripture and a plain Reading.Alif Lām Ra[1]. These are the verses of the Book and a clear Qur’an.Alif, Lām, Rā.[668] These are the verses of the Book and a clear Qur’ān [i.e., recitation].A. L. R. These are the Ayats of Revelation,- of a Qur'an that makes things clear. |
| 2 | رُّبَمَا يَوَدُّ ٱلَّذِينَ كَفَرُواْ لَوْ كَانُواْ مُسْلِمِينَrubamāربمارُّبَمَاPerhapsyawadduيوديَوَدُّwill wishalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lawلولَوْifkānūكانواكَانُواْthey had beenmus'limīnaمسلمينمُسْلِمِينَMuslims.It may be that those who disbelieve wish ardently that they were Muslims.The disbelievers will soon[2] wish that they were Muslims.Perhaps those who disbelieve will wish[669] that they had been Muslims.Again and again will those who disbelieve, wish that they had bowed (to Allah's will) in Islam. |
| 3 | ذَرْهُمْ يَأْكُلُواْ وَيَتَمَتَّعُواْ وَيُلْهِهِمُ ٱلْأَمَلُۖ فَسَوْفَ يَعْلَمُونَdharhumذرهمذَرْهُمْLeave themyakulūيأكلوايَأْكُلُواْ(to) eatwayatamattaʿūويتمتعواوَيَتَمَتَّعُواْand enjoywayul'hihimuويلههموَيُلْهِهِمُand diverted theml-amaluالأملٱلْأَمَلُthe hope,fasawfaفسوففَسَوْفَthen soonyaʿlamūnaيعلمونيَعْلَمُونَthey will come to know.Let them eat and enjoy life, and let (false) hope beguile them. They will come to know!Let them eat and enjoy themselves and be diverted with false hope; they will come to know.Let them eat and enjoy themselves and be diverted by [false] hope, for they are going to know.Leave them alone, to enjoy (the good things of this life) and to please themselves: let (false) hope amuse them: soon will knowledge (undeceive them). |
| 4 | وَمَآ أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابَ مَّعْلُومَwamāوماوَمَآAnd notahlaknāأهلكناأَهْلَكْنَاWe destroyedminمنمِنanyqaryatinقريةقَرْيَةٍtownillāإلاإِلَّاbutwalahāولهاوَلَهَا(there was) for itkitābunكتابكِتَابٌa decreemaʿlūmunمعلوممَّعْلُومٌknown.And We destroyed no township but there was a known decree for it.We never destroyed any town except that it had a destined time.And We did not destroy any city but that for it was a known decree.Never did We destroy a population that had not a term decreed and assigned beforehand. |
| 5 | مَّا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَmāمامَّاNottasbiquتسبقتَسْبِقُ(can) advanceminمنمِنْanyummatinأمةأُمَّةٍnationajalahāأجلهاأَجَلَهَاits termwamāوماوَمَاand notyastakhirūnaيستأخرونيَسْتَـْٔخِرُونَ(can) delay it.No nation can outstrip its term nor can they lag behind.No nation can advance its appointed time, nor can they delay it.No nation will precede its term, nor will they remain thereafter.Neither can a people anticipate its term, nor delay it. |
| 6 | وَقَالُواْ يَٰٓأَيُّهَا ٱلَّذِي نُزِّلَ عَلَيْهِ ٱلذِّكْرُ إِنَّكَ لَمَجْنُونَwaqālūوقالواوَقَالُواْAnd they say,yāayyuhāيا أيهايَٰٓأَيُّهَا"O youalladhīالذيٱلَّذِى(to) whomnuzzilaنزلنُزِّلَhas been sent downʿalayhiعليهعَلَيْهِ[on him]l-dhik'ruالذكرٱلذِّكْرُthe Reminder,innakaإنكإِنَّكَindeed, youlamajnūnunلمجنونلَمَجْنُونٌ(are) surely mad.And they say: O thou unto whom the Reminder is revealed, lo! thou art indeed a madman!They say, “O you to whom the Reminder has been sent down, You are surely insane[3]!And they say, "O you upon whom the message has been sent down, indeed you are mad.[670]They say: "O thou to whom the Message is being revealed! truly thou art mad (or possessed)! |
| 7 | لَّوْمَا تَأْتِينَا بِٱلْمَلَٰٓئِكَةِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَlawلولَّوْWhymāمامَاnottatīnāتأتيناتَأْتِينَاyou bring to usbil-malāikatiبالملائكةبِٱلْمَلَٰٓئِكَةِthe Angels,inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful?"Why bringest thou not angels unto us, if thou art of the truthful?Why do you not bring us the angels, if you are truthful?”Why do you not bring us the angels, if you should be among the truthful?""Why bringest thou not angels to us if it be that thou hast the Truth?" |
| 8 | مَا نُنَزِّلُ ٱلْمَلَٰٓئِكَةَ إِلَّا بِٱلْحَقِّ وَمَا كَانُوٓاْ إِذٗا مُّنظَرِينَmāمامَاNotnunazziluننزلنُنَزِّلُWe send downl-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelsillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّwith the truth;wamāوماوَمَاand notkānūكانواكَانُوٓاْthey would beidhanإذاإِذًاthenmunẓarīnaمنظرينمُّنظَرِينَgiven respite.We send not down the angels save with the Fact, and in that case (the disbelievers) would not be tolerated.We do not send down the angels except for a just cause, and then [the disbelievers] would be granted no respite[4].We do not send down the angels except with truth;[671] and they [i.e., the disbelievers] would not then be reprieved.We send not the angels down except for just cause: if they came (to the ungodly), behold! no respite would they have! |
| 9 | إِنَّا نَحْنُ نَزَّلْنَا ٱلذِّكْرَ وَإِنَّا لَهُ لَحَٰفِظُونَinnāإناإِنَّاIndeed, WenaḥnuنحننَحْنُWenazzalnāنزلنانَزَّلْنَاhave sent downl-dhik'raالذكرٱلذِّكْرَthe Reminder,wa-innāوإناوَإِنَّاand indeed, Welahuلهلَهُof itlaḥāfiẓūnaلحافظونلَحَٰفِظُونَ(are) surely Guardians.Lo! We, even We, reveal the Reminder, and lo! We verily are its Guardian.It is We Who have sent down the Reminder[5], and it is We Who will preserve it[6].Indeed, it is We who sent down the message [i.e., the Qur’ān], and indeed, We will be its guardian.We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption). |
| 10 | وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ فِي شِيَعِ ٱلْأَوَّلِينَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe (had) sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youfīفيفِىinshiyaʿiشيعشِيَعِthe sectsl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).We verily sent (messengers) before thee among the factions of the men of old.We did send messengers before you among the factions of early peoples.And We had certainly sent [messengers] before you, [O Muḥammad], among the sects of the former peoples.We did send messengers before thee amongst the religious sects of old: |
| 11 | وَمَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwamāوماوَمَاAnd notyatīhimيأتيهميَأْتِيهِمcame to themminمنمِّنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاbutkānūكانواكَانُواْthey didbihiبهبِهِۦat himyastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And never came there unto them a messenger but they did mock him.No messenger came to them except that they ridiculed him.And no messenger would come to them except that they ridiculed him.But never came a messenger to them but they mocked him. |
| 12 | كَذَٰلِكَ نَسْلُكُهُ فِي قُلُوبِ ٱلْمُجْرِمِينَkadhālikaكذلككَذَٰلِكَThusnaslukuhuنسلكهنَسْلُكُهُWe let it enterfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(of) the criminals.Thus do We make it traverse the hearts of the guilty:This is how We let this [denial] enter the hearts of the wicked[7].Thus do We insert it [i.e., denial] into the hearts of the criminals.Even so do we let it creep into the hearts of the sinners - |
| 13 | لَا يُؤْمِنُونَ بِهِۦ وَقَدْ خَلَتْ سُنَّةُ ٱلْأَوَّلِينَlāلالَاNotyu'minūnaيؤمنونيُؤْمِنُونَthey believebihiبهبِهِۦin it,waqadوقدوَقَدْand verilykhalatخلتخَلَتْhave passedsunnatuسنةسُنَّةُthe way(s)l-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).They believe not therein, though the example of the men of old hath gone before.They will not believe in it, although the examples of the earlier people are well established.They will not believe in it, while there has already occurred the precedent of the former peoples.That they should not believe in the (Message); but the ways of the ancients have passed away. |
| 14 | وَلَوْ فَتَحْنَا عَلَيْهِم بَابٗا مِّنَ ٱلسَّمَآءِ فَظَلُّواْ فِيهِ يَعْرُجُونَwalawولووَلَوْAnd (even) iffataḥnāفتحنافَتَحْنَاWe openedʿalayhimعليهمعَلَيْهِمto thembābanبابابَابًاa gateminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heaven,faẓallūفظلوافَظَلُّواْand they were to continuefīhiفيهفِيهِthereinyaʿrujūnaيعرجونيَعْرُجُونَ(to) ascend,And even if We opened unto them a gate of heaven and they kept mounting through it,Even if We were to open for them a gateway to the heaven, through which they kept ascending,And [even] if We opened to them a gate from the heaven and they continued therein to ascend,Even if We opened out to them a gate from heaven, and they were to continue (all day) ascending therein, |
| 15 | لَقَالُوٓاْ إِنَّمَا سُكِّرَتْ أَبْصَٰرُنَا بَلْ نَحْنُ قَوْمَ مَّسْحُورُونَlaqālūلقالوالَقَالُوٓاْThey would surely sayinnamāإنماإِنَّمَا"Onlysukkiratسكرتسُكِّرَتْhave been dazzledabṣārunāأبصارناأَبْصَٰرُنَاour eyes.balبلبَلْNay,naḥnuنحننَحْنُweqawmunقومقَوْمٌ(are) a peoplemasḥūrūnaمسحورونمَّسْحُورُونَbewitched."They would say: Our sight is wrong - nay, but we are folk bewitched.they would still say, “Our eyes have been dazzled; rather, we have been bewitched.”They would say, "Our eyes have only been dazzled. Rather, we are a people affected by magic."They would only say: "Our eyes have been intoxicated: Nay, we have been bewitched by sorcery." |
| 16 | وَلَقَدْ جَعَلْنَا فِي ٱلسَّمَآءِ بُرُوجٗا وَزَيَّنَّٰهَا لِلنَّٰظِرِينَwalaqadولقدوَلَقَدْAnd verilyjaʿalnāجعلناجَعَلْنَاWe have placedfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heavensburūjanبروجابُرُوجًاconstellationswazayyannāhāوزيناهاوَزَيَّنَّٰهَاand We have beautified itlilnnāẓirīnaللناظرينلِلنَّٰظِرِينَfor the observers.And verily in the heaven we have set mansions of the stars, and We have beautified it for beholders.We have placed constellations in the heaven and adorned it for the onlookers,And We have placed within the heaven great stars and have beautified it for the observers.It is We Who have set out the zodiacal signs in the heavens, and made them fair-seeming to (all) beholders; |
| 17 | وَحَفِظْنَٰهَا مِن كُلِّ شَيْطَٰنٖ رَّجِيمٍwaḥafiẓ'nāhāوحفظناهاوَحَفِظْنَٰهَاAnd We have protected itminمنمِنfromkulliكلكُلِّeveryshayṭāninشيطانشَيْطَٰنٍdevilrajīminرجيمرَّجِيمٍaccursed.And We have guarded it from every outcast devil,and We have guarded it from every accursed devil,And We have protected it from every devil expelled [from the mercy of Allāh]And (moreover) We have guarded them from every cursed devil: |
| 18 | إِلَّا مَنِ ٱسْتَرَقَ ٱلسَّمْعَ فَأَتْبَعَهُ شِهَابَ مُّبِينَillāإلاإِلَّاExceptmaniمنمَنِ(one) whois'taraqaاسترقٱسْتَرَقَstealsl-samʿaالسمعٱلسَّمْعَthe hearing,fa-atbaʿahuفأتبعهفَأَتْبَعَهُthen follows himshihābunشهابشِهَابٌa burning flamemubīnunمبينمُّبِينٌclear.Save him who stealeth the hearing, and them doth a clear flame pursue.except the one who manages to eavesdrop, he will then be pursued by a visible burning flame.Except one who steals a hearing and is pursued by a clear burning flame.But any that gains a hearing by stealth, is pursued by a flaming fire, bright (to see). |
| 19 | وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِيَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ شَيْءٖ مَّوْزُونٖwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,madadnāhāمددناهامَدَدْنَٰهَاWe have spread itwa-alqaynāوألقيناوَأَلْقَيْنَاand [We] castfīhāفيهافِيهَاthereinrawāsiyaرواسيرَوَٰسِىَfirm mountainswa-anbatnāوأنبتناوَأَنۢبَتْنَاand [We] caused to growfīhāفيهافِيهَاthereinminمنمِنofkulliكلكُلِّeveryshayinشيءشَىْءٍthingmawzūninموزونمَّوْزُونٍwell-balanced.And the earth have We spread out, and placed therein firm hills, and caused each seemly thing to grow therein.As for the earth, We have spread it out and placed therein firm mountains, and caused to grow therein everything in due proportion.And the earth - We have spread it and cast therein firmly set mountains and caused to grow therein [something] of every well-balanced thing.And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance. |
| 20 | وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ وَمَن لَّسْتُمْ لَهُ بِرَٰزِقِينَwajaʿalnāوجعلناوَجَعَلْنَاAnd We have madelakumلكملَكُمْfor youfīhāفيهافِيهَاthereinmaʿāyishaمعايشمَعَٰيِشَmeans of livingwamanومنوَمَنand whomlastumلستملَّسْتُمْyou are notlahuلهلَهُfor himbirāziqīnaبرازقينبِرَٰزِقِينَproviders.And we have given unto you livelihoods therein, and unto those for whom ye provide not.And We have made therein for you means of sustenance and for those[8] whom you do not provide.And We have made for you therein means of living and [for] those for whom you are not providers.[672]And We have provided therein means of subsistence,- for you and for those for whose sustenance ye are not responsible. |
| 21 | وَإِن مِّن شَيْءٍ إِلَّا عِندَنَا خَزَآئِنُهُ وَمَا نُنَزِّلُهُٓ إِلَّا بِقَدَرٖ مَّعْلُومٖwa-inوإنوَإِنAnd notminمنمِّن(is) anyshayinشيءشَىْءٍthingillāإلاإِلَّاbutʿindanāعندناعِندَنَاwith Uskhazāinuhuخزائنهخَزَآئِنُهُ(are) its treasures,wamāوماوَمَاand notnunazziluhuننزلهنُنَزِّلُهُٓWe send it downillāإلاإِلَّاexceptbiqadarinبقدربِقَدَرٍin a measuremaʿlūminمعلوممَّعْلُومٍknown.And there is not a thing but with Us are the stores thereof. And we send it not down save in appointed measure.There is nothing except that We have its treasuries, and We do not send it down except in a determined measure.And there is not a thing but that with Us are its depositories, and We do not send it down except according to a known [i.e., specified] measure.And there is not a thing but its (sources and) treasures (inexhaustible) are with Us; but We only send down thereof in due and ascertainable measures. |
| 22 | وَأَرْسَلْنَا ٱلرِّيَٰحَ لَوَٰقِحَ فَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءٗ فَأَسْقَيْنَٰكُمُوهُ وَمَآ أَنتُمْ لَهُ بِخَٰزِنِينَwa-arsalnāوأرسلناوَأَرْسَلْنَاAnd We have sentl-riyāḥaالرياحٱلرِّيَٰحَthe windslawāqiḥaلواقحلَوَٰقِحَfertilizing,fa-anzalnāفأنزلنافَأَنزَلْنَاand We sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-asqaynākumūhuفأسقيناكموهفَأَسْقَيْنَٰكُمُوهُand We gave it to you to drink.wamāوماوَمَآAnd notantumأنتمأَنتُمْyoulahuلهلَهُof itbikhāzinīnaبخازنينبِخَٰزِنِينَ(are) retainers.And We send the winds fertilising, and cause water to descend from the sky, and give it you to drink. It is not ye who are the holders of the store thereof.And We send fertilizing winds[9], and send down rain from the sky for you to drink, and it is not you who could store it.And We have sent the fertilizing winds[673] and sent down water from the sky and given you drink from it. And you are not its retainers.And We send the fecundating winds, then cause the rain to descend from the sky, therewith providing you with water (in abundance), though ye are not the guardians of its stores. |
| 23 | وَإِنَّا لَنَحْنُ نُحْيِۦ وَنُمِيتُ وَنَحْنُ ٱلْوَٰرِثُونَwa-innāوإناوَإِنَّاAnd indeed, We,lanaḥnuلنحنلَنَحْنُsurely [We]nuḥ'yīنحيينُحْىِۦWe give lifewanumītuونميتوَنُمِيتُand We cause death,wanaḥnuونحنوَنَحْنُand Wel-wārithūnaالوارثونٱلْوَٰرِثُونَ(are) the Inheritors.Lo! and it is We, even We, Who quicken and give death, and We are the Inheritor.Indeed, it is We Who give life and cause death, and We are the Inheritors [of all things].And indeed, it is We who give life and cause death, and We are the Inheritor.[674]And verily, it is We Who give life, and Who give death: it is We Who remain inheritors (after all else passes away). |
| 24 | وَلَقَدْ عَلِمْنَا ٱلْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا ٱلْمُسْتَـْٔخِرِينَwalaqadولقدوَلَقَدْAnd verilyʿalim'nāعلمناعَلِمْنَاWe knowl-mus'taqdimīnaالمستقدمينٱلْمُسْتَقْدِمِينَthe preceding onesminkumمنكممِنكُمْamong youwalaqadولقدوَلَقَدْand verily,ʿalim'nāعلمناعَلِمْنَاWe knowl-mus'takhirīnaالمستأخرينٱلْمُسْتَـْٔخِرِينَthe later ones.And verily We know the eager among you and verily We know the laggards.We surely know those of you who have gone before and those who are yet to come.And We have already known the preceding [generations] among you, and We have already known the later [ones to come].To Us are known those of you who hasten forward, and those who lag behind. |
| 25 | وَإِنَّ رَبَّكَ هُوَ يَحْشُرُهُمْۚ إِنَّهُ حَكِيمٌ عَلِيمَwa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeyaḥshuruhumيحشرهميَحْشُرُهُمْwill gather them.innahuإنهإِنَّهُIndeed, Heḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.Lo! thy Lord will gather them together. Lo! He is Wise, Aware.It is your Lord Who will gather them together. He is All-Wise, All-Knowing.And indeed, your Lord will gather them; indeed, He is Wise and Knowing.Assuredly it is thy Lord Who will gather them together: for He is perfect in Wisdom and Knowledge. |
| 26 | وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن صَلْصَٰلٖ مِّنْ حَمَإٖ مَّسْنُونٖwalaqadولقدوَلَقَدْAnd verily,khalaqnāخلقناخَلَقْنَاWe createdl-insānaالإنسانٱلْإِنسَٰنَhumankindminمنمِن(out) ofṣalṣālinصلصالصَلْصَٰلٍsounding clayminمنمِّنْfromḥama-inحمإحَمَإٍblack mudmasnūninمسنونمَّسْنُونٍaltered.Verily We created man of potter's clay of black mud altered,We have created man from sounding clay, made of aging mud[10].And We did certainly create man out of clay from an altered black mud.We created man from sounding clay, from mud moulded into shape; |
| 27 | وَٱلْجَآنَّ خَلَقْنَٰهُ مِن قَبْلُ مِن نَّارِ ٱلسَّمُومِwal-jānaوالجانوَٱلْجَآنَّAnd the jinnkhalaqnāhuخلقناهخَلَقْنَٰهُWe created itminمنمِنbeforeqabluقبلقَبْلُbeforeminمنمِنfromnāriنارنَّارِfirel-samūmiالسمومٱلسَّمُومِscorching.And the jinn did We create aforetime of essential fire.And the jinn[11] We created before that, from smokeless fire.And the jinn We created before from scorching fire.And the Jinn race, We had created before, from the fire of a scorching wind. |
| 28 | وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّي خَٰلِقُۢ بَشَرٗا مِّن صَلْصَٰلٖ مِّنْ حَمَإٖ مَّسْنُونٖwa-idhوإذوَإِذْAnd whenqālaقالقَالَyour Lord saidrabbukaربكرَبُّكَyour Lord saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,innīإنيإِنِّى"Indeed, Ikhāliqunخالقخَٰلِقٌۢ(will) createbasharanبشرابَشَرًاa human beingminمنمِّن(out) ofṣalṣālinصلصالصَلْصَٰلٍclayminمنمِّنْfromḥama-inحمإحَمَإٍblack mudmasnūninمسنونمَّسْنُونٍaltered.And (remember) when thy Lord said unto the angels: Lo! I am creating a mortal out of potter's clay of black mud altered,And [remember] when your Lord said to the angels, “I am going to create a human being from sounding clay, made of aging mud.And [mention, O Muḥammad], when your Lord said to the angels, "I will create a human being out of clay from an altered black mud.Behold! thy Lord said to the angels: "I am about to create man, from sounding clay from mud moulded into shape; |
| 29 | فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَعُواْ لَهُ سَٰجِدِينَfa-idhāفإذافَإِذَاSo, whensawwaytuhuسويتهسَوَّيْتُهُI have fashioned himwanafakhtuونفختوَنَفَخْتُand [I] breathedfīhiفيهفِيهِinto himminمنمِنofrūḥīروحيرُّوحِىMy spirit,faqaʿūفقعوافَقَعُواْthen fall downlahuلهلَهُto himsājidīnaساجدينسَٰجِدِينَprostrating."So, when I have made him and have breathed into him of My Spirit, do ye fall down, prostrating yourselves unto him.When I have shaped him and breathed into him of My spirit[12], then fall down before him in prostration.”And when I have proportioned him and breathed into him of My [created] soul,[675] then fall down to him in prostration.""When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." |
| 30 | فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَfasajadaفسجدفَسَجَدَSo prostratedl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelskulluhumكلهمكُلُّهُمْall of themajmaʿūnaأجمعونأَجْمَعُونَtogether,So the angels fell prostrate, all of them togetherThereupon, all of the angels fell down in prostration,So the angels prostrated - all of them entirely,So the angels prostrated themselves, all of them together: |
| 31 | إِلَّآ إِبْلِيسَ أَبَىٰٓ أَن يَكُونَ مَعَ ٱلسَّٰجِدِينَillāإلاإِلَّآExceptib'līsaإبليسإِبْلِيسَIblis.abāأبىأَبَىٰٓHe refusedanأنأَنtoyakūnaيكونيَكُونَbemaʿaمعمَعَwithl-sājidīnaالساجدينٱلسَّٰجِدِينَthose who prostrated.Save Iblis. He refused to be among the prostrate.except for Iblīs, who refused to be with those who prostrated[13].Except Iblees;[676] he refused to be with those who prostrated.Not so Iblis: he refused to be among those who prostrated themselves. |
| 32 | قَالَ يَٰٓإِبْلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ ٱلسَّٰجِدِينَqālaقالقَالَHe said,yāib'līsuيا إبليسيَٰٓإِبْلِيسُ"O Iblis!māمامَاWhatlakaلكلَكَ(is) for youallāألاأَلَّاthat nottakūnaتكونتَكُونَyou aremaʿaمعمَعَwithl-sājidīnaالساجدينٱلسَّٰجِدِينَthose who prostrated?"He said: O Iblis! What aileth thee that thou art not among the prostrate?Allah said, “O Iblīs, what is the matter with you that you were not with those who prostrated?”[Allāh] said, "O Iblees, what is [the matter] with you that you are not with those who prostrate?"(Allah) said: "O Iblis! what is your reason for not being among those who prostrated themselves?" |
| 33 | قَالَ لَمْ أَكُن لِّأَسْجُدَ لِبَشَرٍ خَلَقْتَهُ مِن صَلْصَٰلٖ مِّنْ حَمَإٖ مَّسْنُونٖqālaقالقَالَHe said,lamلملَمْ"I am notakunأكنأَكُن"I am notli-asjudaلأسجدلِّأَسْجُدَ(one) to prostratelibasharinلبشرلِبَشَرٍto a humankhalaqtahuخلقتهخَلَقْتَهُwhom You created,minمنمِن(out) ofṣalṣālinصلصالصَلْصَٰلٍclayminمنمِّنْfromḥama-inحمإحَمَإٍblack mudmasnūninمسنونمَّسْنُونٍaltered."He said: I am not one to prostrate myself unto a mortal whom Thou hast created out of potter's clay of black mud altered!He said, “I am not such to prostrate before a human whom You created from sounding clay, made of aging mud.[14]”He said, "Never would I prostrate to a human whom You created out of clay from an altered black mud."(Iblis) said: "I am not one to prostrate myself to man, whom Thou didst create from sounding clay, from mud moulded into shape." |
| 34 | قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمَqālaقالقَالَHe said,fa-ukh'rujفاخرجفَٱخْرُجْ"Then get outmin'hāمنهامِنْهَاof it,fa-innakaفإنكفَإِنَّكَfor indeed, yourajīmunرجيمرَجِيمٌ(are) expelled.He said: Then go thou forth from hence, for lo! thou art outcast.He said, “Then get out of here[15], for you are accursed,[Allāh] said, "Then depart from it,[677] for indeed, you are expelled.(Allah) said: "Then get thee out from here; for thou art rejected, accursed. |
| 35 | وَإِنَّ عَلَيْكَ ٱللَّعْنَةَ إِلَىٰ يَوْمِ ٱلدِّينِwa-innaوإنوَإِنَّAnd indeed,ʿalaykaعليكعَلَيْكَupon youl-laʿnataاللعنةٱللَّعْنَةَ(will be) the curseilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-dīniالدينٱلدِّينِ(of) [the] Judgment."And lo! the curse shall be upon thee till the Day of Judgment.and the curse will be upon you until the Day of Judgment.”And indeed, upon you is the curse until the Day of Recompense.""And the curse shall be on thee till the day of Judgment." |
| 36 | قَالَ رَبِّ فَأَنظِرْنِيٓ إِلَىٰ يَوْمِ يُبْعَثُونَqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!fa-anẓir'nīفأنظرنيفَأَنظِرْنِىٓThen give me respiteilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are raised."He said: My Lord! Reprieve me till the day when they are raised.Iblīs said, “My Lord, then grant me respite until the Day they are resurrected.”He said, "My Lord, then reprieve me until the Day they are resurrected."(Iblis) said: "O my Lord! give me then respite till the Day the (dead) are raised." |
| 37 | قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَqālaقالقَالَHe said,fa-innakaفإنكفَإِنَّكَ"Then indeed you,minaمنمِنَ(are) ofl-munẓarīnaالمنظرينٱلْمُنظَرِينَthe ones given respite.He said: Then lo! thou art of those reprievedAllah said, “You are of those who are granted respite[16],[Allāh] said, "So indeed, you are of those reprieved(Allah) said: "Respite is granted thee |
| 38 | إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِilāإلىإِلَىٰTillyawmiيوميَوْمِthe Dayl-waqtiالوقتٱلْوَقْتِ(of) the timel-maʿlūmiالمعلومٱلْمَعْلُومِwell-known."Till the Day of appointed time.until the Day of the Appointed Time[17].”Until the Day of the time well-known.""Till the Day of the Time appointed." |
| 39 | قَالَ رَبِّ بِمَآ أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي ٱلْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!bimāبمابِمَآBecauseaghwaytanīأغويتنيأَغْوَيْتَنِىYou misled me,la-uzayyinannaلأزيننلَأُزَيِّنَنَّsurely, I will make (evil) fair-seeminglahumلهملَهُمْto themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwala-ugh'wiyannahumولأغوينهموَلَأُغْوِيَنَّهُمْand I will mislead themajmaʿīnaأجمعينأَجْمَعِينَallHe said: My Lord! Because Thou hast sent me astray, I verily shall adorn the path of error for them in the earth, and shall mislead them every one,He said, “My Lord, since You have sent me astray[18], I will surely make [sins] alluring to them on earth and mislead them all,[Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them [i.e., mankind] on earth, and I will mislead them all(Iblis) said: "O my Lord! because Thou hast put me in the wrong, I will make (wrong) fair-seeming to them on the earth, and I will put them all in the wrong,- |
| 40 | إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَillāإلاإِلَّاExcept,ʿibādakaعبادكعِبَادَكَYour slavesmin'humuمنهممِنْهُمُamong theml-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe ones who are sincere."Save such of them as are Thy perfectly devoted slaves.except for Your chosen slaves among them.”Except, among them, Your chosen servants.""Except Thy servants among them, sincere and purified (by Thy Grace)." |
| 41 | قَالَ هَٰذَا صِرَٰطٌ عَلَيَّ مُسْتَقِيمٌqālaقالقَالَHe said,hādhāهذاهَٰذَا"Thisṣirāṭunصراطصِرَٰطٌ(is) the wayʿalayyaعليعَلَىَّto Memus'taqīmunمستقيممُسْتَقِيمٌstraight.He said: This is a right course incumbent upon Me:Allah said, “This is a straight path leading to Me.[Allāh] said, "This is a path [of return] to Me [that is] straight.(Allah) said: "This (way of My sincere servants) is indeed a way that leads straight to Me. |
| 42 | إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنٌ إِلَّا مَنِ ٱتَّبَعَكَ مِنَ ٱلْغَاوِينَinnaإنإِنَّIndeed,ʿibādīعباديعِبَادِىMy slaves,laysaليسلَيْسَnotlakaلكلَكَyou haveʿalayhimعليهمعَلَيْهِمْover themsul'ṭānunسلطانسُلْطَٰنٌany authority,illāإلاإِلَّاexceptmaniمنمَنِthose whoittabaʿakaاتبعكٱتَّبَعَكَfollow you,minaمنمِنَofl-ghāwīnaالغاوينٱلْغَاوِينَthe ones who go astray."Lo! as for My slaves, thou hast no power over any of them save such of the froward as follow thee,You will have no authority over My slaves, except the deviants who follow you.Indeed, My servants - no authority will you have over them, except those who follow you of the deviators."For over My servants no authority shalt thou have, except such as put themselves in the wrong and follow thee." |
| 43 | وَإِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ أَجْمَعِينَwa-innaوإنوَإِنَّAnd indeed,jahannamaجهنمجَهَنَّمَHelllamawʿiduhumلموعدهملَمَوْعِدُهُمْ(is) surely the promised place for themajmaʿīnaأجمعينأَجْمَعِينَall.And lo! for all such, hell will be the promised place.And Hell is certainly the promised place for them, all together.And indeed, Hell is the promised place for them all.And verily, Hell is the promised abode for them all! |
| 44 | لَهَا سَبْعَةُ أَبْوَٰبٖ لِّكُلِّ بَابٖ مِّنْهُمْ جُزْءَ مَّقْسُومٌlahāلهالَهَاFor itsabʿatuسبعةسَبْعَةُ(are) sevenabwābinأبوابأَبْوَٰبٍgates,likulliلكللِّكُلِّfor eachbābinباببَابٍgatemin'humمنهممِّنْهُمْamong themjuz'onجزءجُزْءٌ(is) a portionmaqsūmunمقسوممَّقْسُومٌassigned.It hath seven gates, and each gate hath an appointed portion.It has seven gates[19]; each gate will have its allotted share of them.”It has seven gates; for every gate is of them [i.e., Satan's followers] a portion designated."To it are seven gates: for each of those gates is a (special) class (of sinners) assigned. |
| 45 | إِنَّ ٱلْمُتَّقِينَ فِي جَنَّٰتٖ وَعُيُونٍinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) injannātinجناتجَنَّٰتٍGardenswaʿuyūninوعيونوَعُيُونٍand water springs.Lo! those who ward off (evil) are among gardens and watersprings.The righteous will be in gardens and springs.Indeed, the righteous will be within gardens and springs,The righteous (will be) amid gardens and fountains (of clear-flowing water). |
| 46 | ٱدْخُلُوهَا بِسَلَٰمٍ ءَامِنِينَud'khulūhāادخلوهاٱدْخُلُوهَا"Enter itbisalāminبسلامبِسَلَٰمٍin peace,āminīnaآمنينءَامِنِينَsecure."(And it is said unto them): Enter them in peace, secure.“Enter in peace and safety[20]!”[Having been told], "Enter it in peace, safe [and secure]."(Their greeting will be): "Enter ye here in peace and security." |
| 47 | وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلٍّ إِخْوَٰنًا عَلَىٰ سُرُرٖ مُّتَقَٰبِلِينَwanazaʿnāونزعناوَنَزَعْنَاAnd We (will) removemāمامَاwhatfīفيفِى(is) inṣudūrihimصدورهمصُدُورِهِمtheir breastsminمنمِّنْofghillinغلغِلٍّrancorikh'wānanإخواناإِخْوَٰنًا(they will be) brothersʿalāعلىعَلَىٰonsururinسررسُرُرٍthronesmutaqābilīnaمتقابلينمُّتَقَٰبِلِينَfacing each other.And We remove whatever rancour may be in their breasts. As brethren, face to face, (they rest) on couches raised.We will remove all ill feelings from their hearts[21]; like brothers, seated on couches facing one another.And We will remove whatever is in their breasts of resentment,[678] [so they will be] brothers, on thrones facing each other.And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity). |
| 48 | لَا يَمَسُّهُمْ فِيهَا نَصَبَ وَمَا هُم مِّنْهَا بِمُخْرَجِينَlāلالَاNotyamassuhumيمسهميَمَسُّهُمْwill touch themfīhāفيهافِيهَاthereinnaṣabunنصبنَصَبٌfatigue,wamāوماوَمَاand nothumهمهُمtheymin'hāمنهامِّنْهَاfrom itbimukh'rajīnaبمخرجينبِمُخْرَجِينَwill be removed.Toil cometh not unto them there, nor will they be expelled from thence.No fatigue will ever touch them therein[22], nor will they ever be made to leave.No fatigue will touch them therein, nor from it will they [ever] be removed.There no sense of fatigue shall touch them, nor shall they (ever) be asked to leave. |
| 49 | ۞ نَبِّئْ عِبَادِيٓ أَنِّيٓ أَنَا ٱلْغَفُورُ ٱلرَّحِيمُnabbiنبئنَبِّئْInformʿibādīعباديعِبَادِىٓMy slavesannīأنيأَنِّىٓthat I,anāأناأَنَاI aml-ghafūruالغفورٱلْغَفُورُthe Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Announce, (O Muhammad) unto My slaves that verily I am the Forgiving, the Merciful,Inform My slaves that I am indeed the All-Forgiving, the Most Merciful,[O Muḥammad], inform My servants that it is I who am the Forgiving, the Merciful,Tell My servants that I am indeed the Oft-forgiving, Most Merciful; |
| 50 | وَأَنَّ عَذَابِي هُوَ ٱلْعَذَابُ ٱلْأَلِيمُwa-annaوأنوَأَنَّAnd thatʿadhābīعذابيعَذَابِىMy punishment,huwaهوهُوَitl-ʿadhābuالعذابٱلْعَذَابُ(is) the punishmentl-alīmuالأليمٱلْأَلِيمُthe most painful.And that My doom is the dolorous doom.and that My punishment is the most painful punishment.And that it is My punishment which is the painful punishment.And that My Penalty will be indeed the most grievous Penalty. |
| 51 | وَنَبِّئْهُمْ عَن ضَيْفِ إِبْرَٰهِيمَwanabbi'humونبئهموَنَبِّئْهُمْAnd inform themʿanعنعَنaboutḍayfiضيفضَيْفِ(the) guestsib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim,And tell them of Abraham's guests,And inform them about the guests of Abraham.And inform them about the guests of Abraham,Tell them about the guests of Abraham. |
| 52 | إِذْ دَخَلُواْ عَلَيْهِ فَقَالُواْ سَلَٰمٗا قَالَ إِنَّا مِنكُمْ وَجِلُونَidhإذإِذْWhendakhalūدخلوادَخَلُواْthey enteredʿalayhiعليهعَلَيْهِupon himfaqālūفقالوافَقَالُواْand said,salāmanسلاماسَلَٰمًا"Peace."qālaقالقَالَHe said,innāإناإِنَّا"Indeed, weminkumمنكممِنكُمْ(are) of youwajilūnaوجلونوَجِلُونَafraid."(How) when they came in unto him, and said: Peace. He said: Lo! we are afraid of you.When they entered upon him and said, “Peace!” He said, “We are afraid of you[23].”When they entered upon him and said, "Peace." [Abraham] said, "Indeed, we are fearful [i.e., apprehensive] of you."When they entered his presence and said, "Peace!" He said, "We feel afraid of you!" |
| 53 | قَالُواْ لَا تَوْجَلْ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ عَلِيمٖqālūقالواقَالُواْThey said,lāلالَا"(Do) nottawjalتوجلتَوْجَلْbe afraid,innāإناإِنَّاindeed, wenubashirukaنبشركنُبَشِّرُكَ[we] bring glad tidings to youbighulāminبغلامبِغُلَٰمٍof a boyʿalīminعليمعَلِيمٍlearned."They said: Be not afraid! Lo! we bring thee good tidings of a boy possessing wisdom.They said, “Do not be afraid; We give you glad tidings of a knowledgeable boy[24].”[The angels] said, "Fear not. Indeed, we give you good tidings of a learned boy."They said: "Fear not! We give thee glad tidings of a son endowed with wisdom." |
| 54 | قَالَ أَبَشَّرْتُمُونِي عَلَىٰٓ أَن مَّسَّنِيَ ٱلْكِبَرُ فَبِمَ تُبَشِّرُونَqālaقالقَالَHe said,abashartumūnīأبشرتمونيأَبَشَّرْتُمُونِى"Do you give me glad tidingsʿalāعلىعَلَىٰٓ"Do you give me glad tidingsanأنأَنalthoughmassaniyaمسنيمَّسَّنِىَhas overtaken mel-kibaruالكبرٱلْكِبَرُold age?fabimaفبمفَبِمَThen about whattubashirūnaتبشرونتُبَشِّرُونَyou give glad tidings?"He said: Bring ye me good tidings (of a son) when old age hath overtaken me? Of what then can ye bring good tidings?He said, “Do you give me glad tidings despite my old age? What glad tidings are you giving me?”He said, "Have you given me good tidings although old age has come upon me? Then of what [wonder] do you inform?"He said: "Do ye give me glad tidings that old age has seized me? Of what, then, is your good news?" |
| 55 | قَالُواْ بَشَّرْنَٰكَ بِٱلْحَقِّ فَلَا تَكُن مِّنَ ٱلْقَٰنِطِينَqālūقالواقَالُواْThey said,basharnākaبشرناكبَشَّرْنَٰكَ"We give you glad tidingsbil-ḥaqiبالحقبِٱلْحَقِّin truth,falāفلافَلَاso (do) nottakunتكنتَكُنbeminaمنمِّنَofl-qāniṭīnaالقانطينٱلْقَٰنِطِينَthe despairing."They said: We bring thee good tidings in truth. So be not thou of the despairing.They said, “We have given you glad tidings in truth, so do not be of those who despair[25].”They said, "We have given you good tidings in truth, so do not be of the despairing."They said: "We give thee glad tidings in truth: be not then in despair!" |
| 56 | قَالَ وَمَن يَقْنَطُ مِن رَّحْمَةِ رَبِّهِۦٓ إِلَّا ٱلضَّآلُّونَqālaقالقَالَHe said,wamanومنوَمَن"And whoyaqnaṭuيقنطيَقْنَطُdespairsminمنمِنofraḥmatiرحمةرَّحْمَةِ(the) Mercyrabbihiربهرَبِّهِۦٓ(of) his Lordillāإلاإِلَّاexceptl-ḍālūnaالضالونٱلضَّآلُّونَthose who are astray."He said: And who despaireth of the mercy of his Lord save those who are astray?He said, “Who would despair of his Lord’s mercy except those who are misguided[26]?”He said, "And who despairs of the mercy of his Lord except for those astray?"He said: "And who despairs of the mercy of his Lord, but such as go astray?" |
| 57 | قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَqālaقالقَالَHe said,famāفمافَمَا"Then whatkhaṭbukumخطبكمخَطْبُكُمْ(is) your business,ayyuhāأيهاأَيُّهَاO messengers?"l-mur'salūnaالمرسلونٱلْمُرْسَلُونَO messengers?"He said: And afterward what is your business, O ye messengers (of Allah)?He said, “So, what is your mission, O messengers?”[Abraham] said, "Then what is your business [here], O messengers?"Abraham said: "What then is the business on which ye (have come), O ye messengers (of Allah)?" |
| 58 | قَالُوٓاْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٖ مُّجْرِمِينَqālūقالواقَالُوٓاْThey said,innāإناإِنَّآ"Indeed, weur'sil'nāأرسلناأُرْسِلْنَآ[we] have been sentilāإلىإِلَىٰtoqawminقومقَوْمٍa people -muj'rimīnaمجرمينمُّجْرِمِينَcriminals,They said: We have been sent unto a guilty folk,They said, “We have been sent to a wicked people[27],They said, "Indeed, we have been sent to a people of criminals,They said: "We have been sent to a people (deep) in sin, |
| 59 | إِلَّآ ءَالَ لُوطٍ إِنَّا لَمُنَجُّوهُمْ أَجْمَعِينَillāإلاإِلَّآExceptālaآلءَالَthe familylūṭinلوطلُوطٍof Lut;innāإناإِنَّاindeed, welamunajjūhumلمنجوهملَمُنَجُّوهُمْsurely will save themajmaʿīnaأجمعينأَجْمَعِينَall(All) save the family of Lot. Them we shall deliver every one,except the household of Lot; we will surely save them all,Except the family of Lot; indeed, we will save them all"Excepting the adherents of Lut: them we are certainly (charged) to save (from harm),- All - |
| 60 | إِلَّا ٱمْرَأَتَهُ قَدَّرْنَآ إِنَّهَا لَمِنَ ٱلْغَٰبِرِينَillāإلاإِلَّاExceptim'ra-atahuامرأتهٱمْرَأَتَهُhis wife."qaddarnāقدرناقَدَّرْنَآWe have decreedinnahāإنهاإِنَّهَاthat shelaminaلمنلَمِنَ(is) surely ofl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who remain behind.Except his wife, of whom We had decreed that she should be of those who stay behind.except his wife[28]; We have decreed that she will be among those who stay behind.”Except his wife." We [i.e., Allāh] decreed that she is of those who remain behind.[679]"Except his wife, who, We have ascertained, will be among those who will lag behind." |
| 61 | فَلَمَّا جَآءَ ءَالَ لُوطٍ ٱلْمُرْسَلُونَfalammāفلمافَلَمَّاAnd whenjāaجاءجَآءَcameālaآلءَالَ(to the) familylūṭinلوطلُوطٍ(of) Lutl-mur'salūnaالمرسلونٱلْمُرْسَلُونَthe messengers,And when the messengers came unto the family of Lot,When the messengers came to the household of Lot[29],And when the messengers came to the family of Lot,At length when the messengers arrived among the adherents of Lut, |
| 62 | قَالَ إِنَّكُمْ قَوْمَ مُّنكَرُونَqālaقالقَالَHe said,innakumإنكمإِنَّكُمْ"Indeed, youqawmunقومقَوْمٌ(are) a peoplemunkarūnaمنكرونمُّنكَرُونَunknown."He said: Lo! ye are folk unknown (to me).he said, “You are unfamiliar people.”He said, "Indeed, you are people unknown."He said: "Ye appear to be uncommon folk." |
| 63 | قَالُواْ بَلْ جِئْنَٰكَ بِمَا كَانُواْ فِيهِ يَمْتَرُونَqālūقالواقَالُواْThey said,balبلبَلْ"Nay,ji'nākaجئناكجِئْنَٰكَwe have come to youbimāبمابِمَاwith whatkānūكانواكَانُواْthey werefīhiفيهفِيهِin ityamtarūnaيمترونيَمْتَرُونَdisputing,They said: Nay, but we bring thee that concerning which they keep disputing,They said, “We have come to you with that [punishment][30] which they have doubted.They said, "But we have come to you with that about which they were disputing,They said: "Yea, we have come to thee to accomplish that of which they doubt. |
| 64 | وَأَتَيْنَٰكَ بِٱلْحَقِّ وَإِنَّا لَصَٰدِقُونَwa-ataynākaوأتيناكوَأَتَيْنَٰكَAnd we have come to youbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,wa-innāوإناوَإِنَّاand indeed, welaṣādiqūnaلصادقونلَصَٰدِقُونَsurely (are) truthful.And bring thee the Truth, and lo! we are truth-tellers.We have come to you with the truth, and we are certainly truthful.And we have come to you with truth, and indeed, we are truthful."We have brought to thee that which is inevitably due, and assuredly we tell the truth. |
| 65 | فَأَسْرِ بِأَهْلِكَ بِقِطْعٖ مِّنَ ٱلَّيْلِ وَٱتَّبِعْ أَدْبَٰرَهُمْ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدَ وَٱمْضُواْ حَيْثُ تُؤْمَرُونَfa-asriفأسرفَأَسْرِSo travelbi-ahlikaبأهلكبِأَهْلِكَwith your familybiqiṭ'ʿinبقطعبِقِطْعٍin a portionminaمنمِّنَofal-layliالليلٱلَّيْلِthe nightwa-ittabiʿواتبعوَٱتَّبِعْand followadbārahumأدبارهمأَدْبَٰرَهُمْtheir backs,walāولاوَلَاand notyaltafitيلتفتيَلْتَفِتْlet look backminkumمنكممِنكُمْamong youaḥadunأحدأَحَدٌanyone,wa-im'ḍūوامضواوَٱمْضُواْand go onḥaythuحيثحَيْثُwheretu'marūnaتؤمرونتُؤْمَرُونَyou are ordered."So travel with thy household in a portion of the night, and follow thou their backs. Let none of you turn round, but go whither ye are commanded.So travel with your household in the dark of night and go behind them; none of you should look back[31], and keep going to where you are commanded.”So set out with your family during a portion of the night and follow behind them and let not anyone among you look back and continue on to where you are commanded.""Then travel by night with thy household, when a portion of the night (yet remains), and do thou bring up the rear: let no one amongst you look back, but pass on whither ye are ordered." |
| 66 | وَقَضَيْنَآ إِلَيْهِ ذَٰلِكَ ٱلْأَمْرَ أَنَّ دَابِرَ هَٰٓؤُلَآءِ مَقْطُوعَ مُّصْبِحِينَwaqaḍaynāوقضيناوَقَضَيْنَآAnd We conveyedilayhiإليهإِلَيْهِto himdhālikaذلكذَٰلِكَ[that]l-amraالأمرٱلْأَمْرَthe matterannaأنأَنَّthatdābiraدابردَابِرَ(the) roothāulāiهؤلاءهَٰٓؤُلَآءِ(of) thesemaqṭūʿunمقطوعمَقْطُوعٌwould be cut offmuṣ'biḥīnaمصبحينمُّصْبِحِينَ(by) early morning.And We made plain the case to him, that the root of them (who did wrong) was to be cut at early morn.We conveyed this decree to him that these [people] will be exterminated by early morning.”And We conveyed to him [the decree] of that matter: that those [sinners] would be eliminated by early morning.And We made known this decree to him, that the last remnants of those (sinners) should be cut off by the morning. |
| 67 | وَجَآءَ أَهْلُ ٱلْمَدِينَةِ يَسْتَبْشِرُونَwajāaوجاءوَجَآءَAnd cameahluأهلأَهْلُ(the) peoplel-madīnatiالمدينةٱلْمَدِينَةِ(of) the city,yastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoicing.And the people of the city came, rejoicing at the news (of new arrivals).The people of the city came [to Lot] rejoicing[32].And the people of the city came rejoicing.[680]The inhabitants of the city came in (mad) joy (at news of the young men). |
| 68 | قَالَ إِنَّ هَٰٓؤُلَآءِ ضَيْفِي فَلَا تَفْضَحُونِqālaقالقَالَHe said,innaإنإِنَّ"Indeed,hāulāiهؤلاءهَٰٓؤُلَآءِtheseḍayfīضيفيضَيْفِى(are) my guests,falāفلافَلَاso (do) nottafḍaḥūniتفضحونتَفْضَحُونِshame me.He said: Lo! they are my guests. Affront me not!Lot said, “These are my guests, so do not bring shame on me.[Lot] said, "Indeed, these are my guests, so do not shame me.Lut said: "These are my guests: disgrace me not: |
| 69 | وَٱتَّقُواْ ٱللَّهَ وَلَا تُخْزُونِwa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah,walāولاوَلَاand (do) nottukh'zūniتخزونتُخْزُونِdisgrace me."And keep your duty to Allah, and shame me not!Fear Allah and do not disgrace me.”And fear Allāh and do not disgrace me.""But fear Allah, and shame me not." |
| 70 | قَالُوٓاْ أَوَلَمْ نَنْهَكَ عَنِ ٱلْعَٰلَمِينَqālūقالواقَالُوٓاْThey said,awalamأولمأَوَلَمْ"Did notnanhakaننهكنَنْهَكَwe forbid youʿaniعنعَنِfroml-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe world?"They said; Have we not forbidden you from (entertaining) anyone?They said, “Did we not forbid you from [protecting] people?”They said, "Have we not forbidden you from [protecting] people?"They said: "Did we not forbid thee (to speak) for all and sundry?" |
| 71 | قَالَ هَٰٓؤُلَآءِ بَنَاتِيٓ إِن كُنتُمْ فَٰعِلِينَqālaقالقَالَHe said,hāulāiهؤلاءهَٰٓؤُلَآءِ"Thesebanātīبناتيبَنَاتِىٓ(are) my daughtersinإنإِنifkuntumكنتمكُنتُمْyou would befāʿilīnaفاعلينفَٰعِلِينَdoers."He said: Here are my daughters, if ye must be doing (so).He said, “These are my daughters [to marry], if you must[33].”[Lot] said, "These are my daughters[681] - if you would be doers [of lawful marriage]."He said: "There are my daughters (to marry), if ye must act (so)." |
| 72 | لَعَمْرُكَ إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَlaʿamrukaلعمركلَعَمْرُكَBy your lifeinnahumإنهمإِنَّهُمْindeed, theylafīلفيلَفِىwere insakratihimسكرتهمسَكْرَتِهِمْtheir intoxication,yaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.By thy life (O Muhammad) they moved blindly in the frenzy of approaching death.By your life [O prophet], they were wandering blindly in their intoxication [of lust][34].By your life, [O Muḥammad], indeed they were, in their intoxication, wandering blindly.Verily, by thy life (O Prophet), in their wild intoxication, they wander in distraction, to and fro. |
| 73 | فَأَخَذَتْهُمُ ٱلصَّيْحَةُ مُشْرِقِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُSo, seized theml-ṣayḥatuالصيحةٱلصَّيْحَةُthe awful crymush'riqīnaمشرقينمُشْرِقِينَat sunrise.Then the (Awful) Cry overtook them at the sunrise.So they were seized by the blast at sunrise,So the shriek[682] seized them at sunrise.But the (mighty) Blast overtook them before morning, |
| 74 | فَجَعَلْنَا عَٰلِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهِمْ حِجَارَةٗ مِّن سِجِّيلٍfajaʿalnāفجعلنافَجَعَلْنَاAnd We madeʿāliyahāعاليهاعَٰلِيَهَاits highest (part)sāfilahāسافلهاسَافِلَهَاits lowest,wa-amṭarnāوأمطرناوَأَمْطَرْنَاand We rainedʿalayhimعليهمعَلَيْهِمْupon themḥijāratanحجارةحِجَارَةًstonesminمنمِّنofsijjīlinسجيلسِجِّيلٍbaked clay.And We utterly confounded them, and We rained upon them stones of heated clay.and We turned their cities upside down[35] and rained down on them stones of baked clay.And We made the highest part [of the city] its lowest and rained upon them stones of hard clay.And We turned (the cities) upside down, and rained down on them brimstones hard as baked clay. |
| 75 | إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّلْمُتَوَسِّمِينَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍ(are) the Signslil'mutawassimīnaللمتوسمينلِّلْمُتَوَسِّمِينَfor those who discern.Lo! therein verily are portents for those who read the signs.Indeed, there are signs in this for those who discern[36].Indeed in that are signs for those who discern.Behold! in this are Signs for those who by tokens do understand. |
| 76 | وَإِنَّهَا لَبِسَبِيلٖ مُّقِيمٍwa-innahāوإنهاوَإِنَّهَاAnd indeed, itlabisabīlinلبسبيللَبِسَبِيلٍ(is) on a roadmuqīminمقيممُّقِيمٍestablished.And lo! it is upon a road still uneffaced.And their place is located by a known route[37].And indeed, they [i.e., those cities] are [situated] on an established road.And the (cities were) right on the high-road. |
| 77 | إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّلْمُؤْمِنِينَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely (is) a Signlil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believers.Lo! therein is indeed a portent for believers.Indeed, there are signs in this for the believers.Indeed in that is a sign for the believers.Behold! in this is a sign for those who believed. |
| 78 | وَإِن كَانَ أَصْحَٰبُ ٱلْأَيْكَةِ لَظَٰلِمِينَwa-inوإنوَإِنAnd werekānaكانكَانَAnd wereaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-aykatiالأيكةٱلْأَيْكَةِ(of) the woodlaẓālimīnaلظالمينلَظَٰلِمِينَsurely wrongdoers.And the dwellers in the wood indeed were evil-doers.And the people of the Forest[38] were wrongdoers.And the companions of the thicket [i.e., the people of Madyan] were [also] wrongdoers,And the Companions of the Wood were also wrong-doers; |
| 79 | فَٱنتَقَمْنَا مِنْهُمْ وَإِنَّهُمَا لَبِإِمَامٖ مُّبِينٖfa-intaqamnāفانتقمنافَٱنتَقَمْنَاSo We took retributionmin'humمنهممِنْهُمْfrom them,wa-innahumāوإنهماوَإِنَّهُمَاand indeed, they bothlabi-imāminلبإماملَبِإِمَامٍ(were) on a highwaymubīninمبينمُّبِينٍclear.So we took vengeance on them; and lo! they both are on a high-road plain to see.So We punished them in retribution, and both [places][39] are by a clear highway.So We took retribution from them, and indeed, both [cities] are on a clear highway.So We exacted retribution from them. They were both on an open highway, plain to see. |
| 80 | وَلَقَدْ كَذَّبَ أَصْحَٰبُ ٱلْحِجْرِ ٱلْمُرْسَلِينَwalaqadولقدوَلَقَدْAnd certainlykadhabaكذبكَذَّبَdeniedaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-ḥij'riالحجرٱلْحِجْرِ(of) the Rocky Tract,l-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.And the dwellers in Al-Hijr denied (Our) messengers.Surely the people of Al-Hijr[40] also rejected the messengers.And certainly did the companions of al-Ḥijr[683] [i.e., the Thamūd] deny the messengers.The Companions of the Rocky Tract also rejected the messengers: |
| 81 | وَءَاتَيْنَٰهُمْ ءَايَٰتِنَا فَكَانُواْ عَنْهَا مُعْرِضِينَwaātaynāhumوآتيناهموَءَاتَيْنَٰهُمْAnd We gave themāyātināآياتناءَايَٰتِنَاOur Signs,fakānūفكانوافَكَانُواْbut they wereʿanhāعنهاعَنْهَاfrom themmuʿ'riḍīnaمعرضينمُعْرِضِينَturning away.And we gave them Our revelations, but they were averse to them.We gave them Our signs, but they kept turning away from them.And We gave them Our signs, but from them they were turning away.We sent them Our Signs, but they persisted in turning away from them. |
| 82 | وَكَانُواْ يَنْحِتُونَ مِنَ ٱلْجِبَالِ بُيُوتًا ءَامِنِينَwakānūوكانواوَكَانُواْAnd they used (to)yanḥitūnaينحتونيَنْحِتُونَcarveminaمنمِنَfroml-jibāliالجبالٱلْجِبَالِthe mountains,buyūtanبيوتابُيُوتًاhouses,āminīnaآمنينءَامِنِينَsecure.And they used to hew out dwellings from the hills, (wherein they dwelt) secure.They carved houses in the mountains, feeling secure[41].And they used to carve from the mountains, houses, feeling secure.Out of the mountains did they hew (their) edifices, (feeling themselves) secure. |
| 83 | فَأَخَذَتْهُمُ ٱلصَّيْحَةُ مُصْبِحِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُBut seized theml-ṣayḥatuالصيحةٱلصَّيْحَةُthe awful crymuṣ'biḥīnaمصبحينمُصْبِحِينَ(at) early morning,But the (Awful) Cry overtook them at the morning hour,So they were seized by the blast early in the morning.But the shriek seized them at early morning,But the (mighty) Blast seized them of a morning, |
| 84 | فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُواْ يَكْسِبُونَfamāفمافَمَآAnd notaghnāأغنىأَغْنَىٰavailedʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْthey used (to)yaksibūnaيكسبونيَكْسِبُونَearn.And that which they were wont to count as gain availed them not.Nothing of what they earned was of any avail to them.So nothing availed them [from] what they used to earn.And of no avail to them was all that they did (with such art and care)! |
| 85 | وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَإِنَّ ٱلسَّاعَةَ لَأٓتِيَةَۖ فَٱصْفَحِ ٱلصَّفْحَ ٱلْجَمِيلَwamāوماوَمَاAnd notkhalaqnāخلقناخَلَقْنَاWe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَآ(is) between themillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truth.wa-innaوإنوَإِنَّAnd indeed,l-sāʿataالساعةٱلسَّاعَةَthe Hourlaātiyatunلآتيةلَءَاتِيَةٌ(is) surely coming.fa-iṣ'faḥiفاصفحفَٱصْفَحِSo overlookl-ṣafḥaالصفحٱلصَّفْحَ(with) forgivenessl-jamīlaالجميلٱلْجَمِيلَgracious.We created not the heavens and the earth and all that is between them save with truth, and lo! the Hour is surely coming. So forgive, (O Muhammad), with a gracious forgiveness.We have not created the heavens and earth and all that is between them except for a true purpose. The Hour is certainly coming, so bear with them graciously[42].And We have not created the heavens and earth and that between them except in truth. And indeed, the Hour is coming; so forgive with gracious forgiveness.We created not the heavens, the earth, and all between them, but for just ends. And the Hour is surely coming (when this will be manifest). So overlook (any human faults) with gracious forgiveness. |
| 86 | إِنَّ رَبَّكَ هُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHel-khalāquالخلاقٱلْخَلَّٰقُ(is) the Creatorl-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.Lo! Thy Lord! He is the All-Wise Creator.Indeed, your Lord is the Absolute Creator, the All-Knowing.Indeed, your Lord - He is the Knowing Creator.For verily it is thy Lord who is the Master-Creator, knowing all things. |
| 87 | وَلَقَدْ ءَاتَيْنَٰكَ سَبْعٗا مِّنَ ٱلْمَثَانِي وَٱلْقُرْءَانَ ٱلْعَظِيمَwalaqadولقدوَلَقَدْAnd certainly,ātaynākaآتيناكءَاتَيْنَٰكَWe have given yousabʿanسبعاسَبْعًاsevenminaمنمِّنَofl-mathānīالمثانيٱلْمَثَانِىthe oft-repeatedwal-qur'ānaوالقرآنوَٱلْقُرْءَانَand the Quranl-ʿaẓīmaالعظيمٱلْعَظِيمَGreat.We have given thee seven of the oft-repeated (verses) and the great Qur'an.We have surely given you the seven oft-repeated verses[43] and the great Qur’an.And We have certainly given you, [O Muḥammad], seven of the often repeated [verses][684] and the great Qur’ān.And We have bestowed upon thee the Seven Oft-repeated (verses) and the Grand Qur'an. |
| 88 | لَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجٗا مِّنْهُمْ وَلَا تَحْزَنْ عَلَيْهِمْ وَٱخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَlāلالَا(Do) nottamuddannaتمدنتَمُدَّنَّextendʿaynaykaعينيكعَيْنَيْكَyour eyesilāإلىإِلَىٰtowardsmāمامَاwhatmattaʿnāمتعنامَتَّعْنَاWe have bestowedbihiبهبِهِۦٓwith itazwājanأزواجاأَزْوَٰجًا(to) categoriesmin'humمنهممِّنْهُمْof themwalāولاوَلَاand (do) nottaḥzanتحزنتَحْزَنْgrieveʿalayhimعليهمعَلَيْهِمْover them.wa-ikh'fiḍواخفضوَٱخْفِضْAnd lowerjanāḥakaجناحكجَنَاحَكَyour winglil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَto the believers.Strain not thine eyes toward that which We cause some wedded pairs among them to enjoin, and be not grieved on their account, and lower thy wing (in tenderness) for the believers.Do not look longingly at the pleasures We have given certain classes[44] of them[45], nor grieve over them[46], but lower your wing [in humility] to the believers[47].Do not extend your eyes toward that by which We have given enjoyment to [certain] categories of them [i.e., the disbelievers], and do not grieve over them. And lower your wing [i.e., show kindness] to the believers.Strain not thine eyes. (Wistfully) at what We have bestowed on certain classes of them, nor grieve over them: but lower thy wing (in gentleness) to the believers. |
| 89 | وَقُلْ إِنِّيٓ أَنَا ٱلنَّذِيرُ ٱلْمُبِينُwaqulوقلوَقُلْAnd say,innīإنيإِنِّىٓ"Indeed, Ianāأناأَنَا[I] aml-nadhīruالنذيرٱلنَّذِيرُa warnerl-mubīnuالمبينٱلْمُبِينُclear."And say: Lo! I, even I, am a plain warner,And say, “I am indeed a clear warner.” –And say, "Indeed, I am the clear warner" -And say: "I am indeed he that warneth openly and without ambiguity,"- |
| 90 | كَمَآ أَنزَلْنَا عَلَى ٱلْمُقْتَسِمِينَkamāكماكَمَآAsanzalnāأنزلناأَنزَلْنَاWe sent downʿalāعلىعَلَىonl-muq'tasimīnaالمقتسمينٱلْمُقْتَسِمِينَthose who divided.Such as We send down for those who make division,just as We sent down [punishment] upon those who divided [their religion][48],Just as We had revealed [scriptures] to the separators[685](Of just such wrath) as We sent down on those who divided (Scripture into arbitrary parts),- |
| 91 | ٱلَّذِينَ جَعَلُواْ ٱلْقُرْءَانَ عِضِينَalladhīnaالذينٱلَّذِينَThose whojaʿalūجعلواجَعَلُواْhave madel-qur'ānaالقرآنٱلْقُرْءَانَthe Quranʿiḍīnaعضينعِضِينَ(in) parts.Those who break the Qur'an into parts.those who split the Qur’an into different portions[49].Who have made the Qur’ān into portions.[686](So also on such) as have made Qur'an into shreds (as they please). |
| 92 | فَوَرَبِّكَ لَنَسْـَٔلَنَّهُمْ أَجْمَعِينَfawarabbikaفوربكفَوَرَبِّكَSo by your Lord,lanasalannahumلنسألنهملَنَسْـَٔلَنَّهُمْsurely We will question themajmaʿīnaأجمعينأَجْمَعِينَallThem, by thy Lord, We shall question, every one,By your Lord, We will surely question them allSo by your Lord, We will surely question them allTherefore, by the Lord, We will, of a surety, call them to account, |
| 93 | عَمَّا كَانُواْ يَعْمَلُونَʿammāعماعَمَّاAbout whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Of what they used to do.concerning what they used to do.About what they used to do.For all their deeds. |
| 94 | فَٱصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَfa-iṣ'daʿفاصدعفَٱصْدَعْSo proclaimbimāبمابِمَاof whattu'maruتؤمرتُؤْمَرُyou are orderedwa-aʿriḍوأعرضوَأَعْرِضْand turn awayʿaniعنعَنِfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.So proclaim that which thou art commanded, and withdraw from the idolaters.Then proclaim what you are commanded, and turn away from those who associate partners with Allah.Then declare what you are commanded[687] and turn away from the polytheists.[688]Therefore expound openly what thou art commanded, and turn away from those who join false gods with Allah. |
| 95 | إِنَّا كَفَيْنَٰكَ ٱلْمُسْتَهْزِءِينَinnāإناإِنَّاIndeed, Wekafaynākaكفيناككَفَيْنَٰكَ[We] are sufficient for youl-mus'tahziīnaالمستهزئينٱلْمُسْتَهْزِءِينَ(against) the mockersLo! We defend thee from the scoffers,We will surely suffice you against the mockers[50],Indeed, We are sufficient for you against the mockersFor sufficient are We unto thee against those who scoff,- |
| 96 | ٱلَّذِينَ يَجْعَلُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۚ فَسَوْفَ يَعْلَمُونَalladhīnaالذينٱلَّذِينَThose whoyajʿalūnaيجعلونيَجْعَلُونَset upmaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَanother.fasawfaفسوففَسَوْفَBut soonyaʿlamūnaيعلمونيَعْلَمُونَthey will come to know.Who set some other god along with Allah. But they will come to know.those who set up beside Allah another god; they will come to know.Who make [equal] with Allāh another deity. But they are going to know.Those who adopt, with Allah, another god: but soon will they come to know. |
| 97 | وَلَقَدْ نَعْلَمُ أَنَّكَ يَضِيقُ صَدْرُكَ بِمَا يَقُولُونَwalaqadولقدوَلَقَدْAnd verily,naʿlamuنعلمنَعْلَمُWe knowannakaأنكأَنَّكَthat [you]yaḍīquيضيقيَضِيقُ(is) straitenedṣadrukaصدركصَدْرُكَyour breastbimāبمابِمَاby whatyaqūlūnaيقولونيَقُولُونَthey say.Well know We that thy bosom is oppressed by what they say,We know that you are distressed by what they say.And We already know that your breast is constrained by what they say.We do indeed know how thy heart is distressed at what they say. |
| 98 | فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُن مِّنَ ٱلسَّٰجِدِينَfasabbiḥفسبحفَسَبِّحْSo glorifybiḥamdiبحمدبِحَمْدِwith the praiserabbikaربكرَبِّكَ(of) your Lordwakunوكنوَكُنand beminaمنمِّنَofl-sājidīnaالساجدينٱلسَّٰجِدِينَthose who prostrate.But hymn the praise of thy Lord, and be of those who make prostration (unto Him).So glorify your Lord with praise and be among those who prostrate [to Him][51],So exalt [Allāh] with praise of your Lord and be of those who prostrate [to Him].But celebrate the praises of thy Lord, and be of those who prostrate themselves in adoration. |
| 99 | وَٱعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ ٱلْيَقِينُwa-uʿ'budواعبدوَٱعْبُدْAnd worshiprabbakaربكرَبَّكَyour Lordḥattāحتىحَتَّىٰuntilyatiyakaيأتيكيَأْتِيَكَcomes to youl-yaqīnuاليقينٱلْيَقِينُthe certainty.And serve thy Lord till the Inevitable cometh unto thee.and worship your Lord until the certainty [of death] comes to you.And worship your Lord until there comes to you the certainty [i.e., death].And serve thy Lord until there come unto thee the Hour that is Certain. |
| ﱜ | |
| 1 | أَتَىٰٓ أَمْرُ ٱللَّهِ فَلَا تَسْتَعْجِلُوهُۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَatāأتىأَتَىٰٓWill comeamruأمرأَمْرُ(the) command of Allahl-lahiاللهٱللَّهِ(the) command of Allahfalāفلافَلَاso (do) nottastaʿjilūhuتستعجلوهتَسْتَعْجِلُوهُ(be) impatient for it.sub'ḥānahuسبحانهسُبْحَٰنَهُGlorified is Hewataʿālāوتعالىوَتَعَٰلَىٰand Exalted (is) Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate.The commandment of Allah will come to pass, so seek not ye to hasten it. Glorified and Exalted be He above all that they associate (with Him).Allah’s decree is coming[1], so do not seek to hasten it. Glorified and Exalted is He far above what they associate with Him[2]!The command of Allāh is coming,[690] so be not impatient for it. Exalted is He and high above what they associate with Him.(Inevitable) cometh (to pass) the Command of Allah: seek ye not then to hasten it: Glory to Him, and far is He above having the partners they ascribe unto Him! |
| 2 | يُنَزِّلُ ٱلْمَلَٰٓئِكَةَ بِٱلرُّوحِ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ أَنْ أَنذِرُوٓاْ أَنَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا فَٱتَّقُونِyunazziluينزليُنَزِّلُHe sends downl-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelsbil-rūḥiبالروحبِٱلرُّوحِwith the inspirationminمنمِنْofamrihiأمرهأَمْرِهِۦHis Command,ʿalāعلىعَلَىٰuponmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦٓHis slaves,anأنأَنْthatandhirūأنذرواأَنذِرُوٓاْ"Warnannahuأنهأَنَّهُthat [He]lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّآexceptanāأناأَنَاMe,fa-ittaqūniفاتقونفَٱتَّقُونِso fear Me."He sendeth down the angels with the Spirit of His command unto whom He will of His bondmen, (saying): Warn mankind that there is no Allah save Me, so keep your duty unto Me.He sends down the angels with revelation by His command to whom He wills of His slaves, [saying], “Warn that none has the right to be worshiped except Me, so fear Me.”He sends down the angels, with the inspiration [i.e., revelation] of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."He doth send down His angels with inspiration of His Command, to such of His servants as He pleaseth, (saying): "Warn (Man) that there is no god but I: so do your duty unto Me." |
| 3 | خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۚ تَعَٰلَىٰ عَمَّا يُشْرِكُونَkhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,bil-ḥaqiبالحقبِٱلْحَقِّin truth.taʿālāتعالىتَعَٰلَىٰExalted is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate.He hath created the heavens and the earth with truth. High be He Exalted above all that they associate (with Him).He created the heavens and earth for a true purpose. Exalted is He far above what they associate with Him!He created the heavens and earth in truth. High is He above what they associate with Him.He has created the heavens and the earth for just ends: Far is He above having the partners they ascribe to Him! |
| 4 | خَلَقَ ٱلْإِنسَٰنَ مِن نُّطْفَةٖ فَإِذَا هُوَ خَصِيمَ مُّبِينَkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَthe human kindminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa minute quantity of semenfa-idhāفإذافَإِذَاthen behold,huwaهوهُوَhekhaṣīmunخصيمخَصِيمٌ(is) an opponentmubīnunمبينمُّبِينٌclear.He hath created man from a drop of fluid, yet behold! he is an open opponent.He created man from a sperm-drop, and then he becomes a clear adversary[3].He created man from a sperm-drop; then at once[691] he is a clear adversary.He has created man from a sperm-drop; and behold this same (man) becomes an open disputer! |
| 5 | وَٱلْأَنْعَٰمَ خَلَقَهَاۖ لَكُمْ فِيهَا دِفْءَ وَمَنَٰفِعُ وَمِنْهَا تَأْكُلُونَwal-anʿāmaوالأنعاموَٱلْأَنْعَٰمَAnd the cattle,khalaqahāخلقهاخَلَقَهَاHe created themlakumلكملَكُمْfor you,fīhāفيهافِيهَاin themdif'onدفءدِفْءٌ(is) warmthwamanāfiʿuومنافعوَمَنَٰفِعُand benefitswamin'hāومنهاوَمِنْهَاand from themtakulūnaتأكلونتَأْكُلُونَyou eat.And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat;And He has created the livestock for you as a source of warmth and other benefits[4], and from them you eat.And the grazing livestock He has created for you; in them is warmth[692] and [numerous] benefits, and from them you eat.And cattle He has created for you (men): from them ye derive warmth, and numerous benefits, and of their (meat) ye eat. |
| 6 | وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَwalakumولكموَلَكُمْAnd for youfīhāفيهافِيهَاin themjamālunجمالجَمَالٌ(is) beautyḥīnaحينحِينَwhenturīḥūnaتريحونتُرِيحُونَyou bring them inwaḥīnaوحينوَحِينَand whentasraḥūnaتسرحونتَسْرَحُونَyou take them out.And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture.There is beauty for you in them when you bring them home to rest and when you take them out to graze[5].And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture].And ye have a sense of pride and beauty in them as ye drive them home in the evening, and as ye lead them forth to pasture in the morning. |
| 7 | وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٖ لَّمْ تَكُونُواْ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلْأَنفُسِۚ إِنَّ رَبَّكُمْ لَرَءُوفَ رَّحِيمَwataḥmiluوتحملوَتَحْمِلُAnd they carryathqālakumأثقالكمأَثْقَالَكُمْyour loadsilāإلىإِلَىٰtobaladinبلدبَلَدٍa landlamلملَّمْnottakūnūتكونواتَكُونُواْyou couldbālighīhiبالغيهبَٰلِغِيهِreach itillāإلاإِلَّاexceptbishiqqiبشقبِشِقِّwith great troublel-anfusiالأنفسٱلْأَنفُسِ(to) yourselves.innaإنإِنَّIndeed,rabbakumربكمرَبَّكُمْyour Lordlaraūfunلرءوفلَرَءُوفٌsurely is Most Kind,raḥīmunرحيمرَّحِيمٌMost Merciful.And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful.And they carry your heavy loads to lands that you could not reach without great hardship. Indeed, your Lord is Most Gracious, Most Merciful.And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.And they carry your heavy loads to lands that ye could not (otherwise) reach except with souls distressed: for your Lord is indeed Most Kind, Most Merciful, |
| 8 | وَٱلْخَيْلَ وَٱلْبِغَالَ وَٱلْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةٗۚ وَيَخْلُقُ مَا لَا تَعْلَمُونَwal-khaylaوالخيلوَٱلْخَيْلَAnd horseswal-bighālaوالبغالوَٱلْبِغَالَand muleswal-ḥamīraوالحميروَٱلْحَمِيرَand donkeyslitarkabūhāلتركبوهالِتَرْكَبُوهَاfor you to ride themwazīnatanوزينةوَزِينَةًand (as) adornment.wayakhluquويخلقوَيَخْلُقُAnd He createsmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.And horses and mules and asses (hath He created) that ye may ride them, and for ornament. And He createth that which ye know not.And [He created] the horses, mules and donkeys for you to ride and for adornment, and He creates other things that you do not know.And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.And (He has created) horses, mules, and donkeys, for you to ride and use for show; and He has created (other) things of which ye have no knowledge. |
| 9 | وَعَلَى ٱللَّهِ قَصْدُ ٱلسَّبِيلِ وَمِنْهَا جَآئِرَۚ وَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَwaʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahqaṣduقصدقَصْدُ(is) the directionl-sabīliالسبيلٱلسَّبِيلِ(of) the way,wamin'hāومنهاوَمِنْهَاand among themjāirunجائرجَآئِرٌ(are) crooked.walawولووَلَوْAnd ifshāaشاءشَآءَHe willed,lahadākumلهداكملَهَدَىٰكُمْsurely He would have guided youajmaʿīnaأجمعينأَجْمَعِينَall.And Allah's is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright.It is upon Allah to show the straight path, while other ways are deviant. If He had willed, He could have guided you all.And upon Allāh[693] is the direction of the [right] way, and among them [i.e., the various paths] are those deviating. And if He willed, He could have guided you all.And unto Allah leads straight the Way, but there are ways that turn aside: if Allah had willed, He could have guided all of you. |
| 10 | هُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗۖ لَّكُم مِّنْهُ شَرَابَ وَمِنْهُ شَجَرَ فِيهِ تُسِيمُونَhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterlakumلكملَّكُمfor youmin'huمنهمِّنْهُof itsharābunشرابشَرَابٌ(is) drink,wamin'huومنهوَمِنْهُand from itshajarunشجرشَجَرٌ(grows) vegetationfīhiفيهفِيهِin whichtusīmūnaتسيمونتُسِيمُونَyou pasture your cattle.He it is Who sendeth down water from the sky, whence ye have drink, and whence are trees on which ye send your beasts to pasture.It is He Who sends down rain from the sky, from it you drink, and by it plants thrive on which you pasture your livestock.It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals].It is He who sends down rain from the sky: from it ye drink, and out of it (grows) the vegetation on which ye feed your cattle. |
| 11 | يُنۢبِتُ لَكُم بِهِ ٱلزَّرْعَ وَٱلزَّيْتُونَ وَٱلنَّخِيلَ وَٱلْأَعْنَٰبَ وَمِن كُلِّ ٱلثَّمَرَٰتِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَتَفَكَّرُونَyunbituينبتيُنۢبِتُHe causes to growlakumلكملَكُمfor youbihiبهبِهِwith it,l-zarʿaالزرعٱلزَّرْعَthe cropswal-zaytūnaوالزيتونوَٱلزَّيْتُونَand the oliveswal-nakhīlaوالنخيلوَٱلنَّخِيلَand the date-palmswal-aʿnābaوالأعنابوَٱلْأَعْنَٰبَand the grapeswaminومنوَمِنand ofkulliكلكُلِّevery kindl-thamarātiالثمراتٱلثَّمَرَٰتِ(of) fruits.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely (is) a signliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho reflect.Therewith He causeth crops to grow for you, and the olive and the date-palm and grapes and all kinds of fruit. Lo! herein is indeed a portent for people who reflect.He causes to grow therewith crops, olives, palm trees, grapevines and all kinds of fruits[6] for you. Indeed, there is a sign in this for people who reflect.He causes to grow for you thereby the crops, olives, palm trees, grapevines, and of all the fruits. Indeed in that is a sign for a people who give thought.With it He produces for you corn, olives, date-palms, grapes and every kind of fruit: verily in this is a sign for those who give thought. |
| 12 | وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَۖ وَٱلنُّجُومُ مُسَخَّرَٰتُۢ بِأَمْرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَwasakharaوسخروَسَخَّرَAnd He has subjectedlakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day,wal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moon,wal-nujūmuوالنجوموَٱلنُّجُومُand the starsmusakharātunمسخراتمُسَخَّرَٰتٌۢ(are) subjectedbi-amrihiبأمرهبِأَمْرِهِۦٓby His command.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use reason.And He hath constrained the night and the day and the sun and the moon to be of service unto you, and the stars are made subservient by His command. Lo! herein indeed are portents for people who have sense.And He has subjected for you the night and day, the sun and moon, and the stars[7] are made subservient by His command. Indeed, there are signs in this for people of understanding.And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.He has made subject to you the Night and the Day; the sun and the moon; and the stars are in subjection by His Command: verily in this are Signs for men who are wise. |
| 13 | وَمَا ذَرَأَ لَكُمْ فِي ٱلْأَرْضِ مُخْتَلِفًا أَلْوَٰنُهُٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَذَّكَّرُونَwamāوماوَمَاAnd whateverdhara-aذرأذَرَأَHe multipliedlakumلكملَكُمْfor youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmukh'talifanمختلفامُخْتَلِفًا(of) varyingalwānuhuألوانهأَلْوَٰنُهُٓcolors.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely (is) a signliqawminلقوملِّقَوْمٍfor a peopleyadhakkarūnaيذكرونيَذَّكَّرُونَwho remember.And whatsoever He hath created for you in the earth of divers hues, lo! therein is indeed a portent for people who take heed.And He has created for you various kinds of things on earth[8]. Indeed, there are signs in this for people who take heed.And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.And the things on this earth which He has multiplied in varying colours (and qualities): verily in this is a sign for men who celebrate the praises of Allah (in gratitude). |
| 14 | وَهُوَ ٱلَّذِي سَخَّرَ ٱلْبَحْرَ لِتَأْكُلُواْ مِنْهُ لَحْمٗا طَرِيّٗا وَتَسْتَخْرِجُواْ مِنْهُ حِلْيَةٗ تَلْبَسُونَهَاۖ وَتَرَى ٱلْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُواْ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whosakharaسخرسَخَّرَsubjectedl-baḥraالبحرٱلْبَحْرَthe sealitakulūلتأكلوالِتَأْكُلُواْfor you to eatmin'huمنهمِنْهُfrom itlaḥmanلحمالَحْمًاmeatṭariyyanطرياطَرِيًّاfreshwatastakhrijūوتستخرجواوَتَسْتَخْرِجُواْand that you bring forthmin'huمنهمِنْهُfrom it,ḥil'yatanحليةحِلْيَةًornamentstalbasūnahāتلبسونهاتَلْبَسُونَهَا(that) you wear them.watarāوترىوَتَرَىAnd you seel-ful'kaالفلكٱلْفُلْكَthe shipsmawākhiraمواخرمَوَاخِرَploughingfīhiفيهفِيهِthrough it,walitabtaghūولتبتغواوَلِتَبْتَغُواْand that you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.And He it is Who hath constrained the sea to be of service that ye eat fresh meat from thence, and bring forth from thence ornaments which ye wear. And thou seest the ships ploughing it that ye (mankind) may seek of His bounty and that haply ye may give thanks.It is He Who has subjected the sea, so that you may eat from it tender meat and extract ornaments to wear. And you see the ships cleaving their way through its waves[9], so that you may seek His bounty and so that you may give thanks.And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.It is He Who has made the sea subject, that ye may eat thereof flesh that is fresh and tender, and that ye may extract therefrom ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of Allah and that ye may be grateful. |
| 15 | وَأَلْقَىٰ فِي ٱلْأَرْضِ رَوَٰسِيَ أَن تَمِيدَ بِكُمْ وَأَنْهَٰرٗا وَسُبُلٗا لَّعَلَّكُمْ تَهْتَدُونَwa-alqāوألقىوَأَلْقَىٰAnd He has castfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthrawāsiyaرواسيرَوَٰسِىَfirm mountains,anأنأَنlesttamīdaتميدتَمِيدَit should shakebikumبكمبِكُمْwith you,wa-anhāranوأنهاراوَأَنْهَٰرًاand riverswasubulanوسبلاوَسُبُلًاand roadslaʿallakumلعلكملَّعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَbe guided,And He hath cast into the earth firm hills that it quake not with you, and streams and roads that ye may find a way.And He has placed into the earth firm mountains, so it does not tremor with you, and there are rivers[10] and pathways so that you may find your way,And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,And He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves; |
| 16 | وَعَلَٰمَٰتٖۚ وَبِٱلنَّجْمِ هُمْ يَهْتَدُونَwaʿalāmātinوعلاماتوَعَلَٰمَٰتٍAnd landmarks.wabil-najmiوبالنجموَبِٱلنَّجْمِAnd by the starshumهمهُمْtheyyahtadūnaيهتدونيَهْتَدُونَguide themselves.And landmarks (too), and by the star they find a way.and landmarks and the stars by which they find their way[11].And landmarks. And by the stars they are [also] guided.[694]And marks and sign-posts; and by the stars (men) guide themselves. |
| 17 | أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُۚ أَفَلَا تَذَكَّرُونَafamanأفمنأَفَمَنThen is He Whoyakhluquيخلقيَخْلُقُcreateskamanكمنكَمَنlike one wholāلالَّا(does) notyakhluquيخلقيَخْلُقُcreate?afalāأفلاأَفَلَاThen will you nottadhakkarūnaتذكرونتَذَكَّرُونَremember?Is He then Who createth as him who createth not? Will ye not then remember?Is then He Who creates equal to one who cannot create? Will you not then take heed?Then is He who creates like one who does not create? So will you not be reminded?Is then He Who creates like one that creates not? Will ye not receive admonition? |
| 18 | وَإِن تَعُدُّواْ نِعْمَةَ ٱللَّهِ لَا تُحْصُوهَآ إِنَّ ٱللَّهَ لَغَفُورَ رَّحِيمَwa-inوإنوَإِنAnd iftaʿuddūتعدواتَعُدُّواْyou should countniʿ'mataنعمةنِعْمَةَthe Favors of Allah,l-lahiاللهٱللَّهِthe Favors of Allah,lāلالَاnottuḥ'ṣūhāتحصوهاتُحْصُوهَآyou could enumerate them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaghafūrunلغفورلَغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And if ye would count the favour of Allah ye cannot reckon it. Lo! Allah is indeed Forgiving, Merciful.If you try to count Allah’s favors, you will not be able to enumerate them. Indeed, Allah is All-Forgiving, Most Merciful.And if you should count the favors of Allāh, you could not enumerate them. Indeed, Allāh is Forgiving and Merciful.If ye would count up the favours of Allah, never would ye be able to number them: for Allah is Oft-Forgiving, Most Merciful. |
| 19 | وَٱللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَwal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattusirrūnaتسرونتُسِرُّونَyou concealwamāوماوَمَاand whattuʿ'linūnaتعلنونتُعْلِنُونَyou reveal.And Allah knoweth that which ye keep hidden and that which ye proclaim.Allah knows all that you conceal and all that you reveal.And Allāh knows what you conceal and what you declare.And Allah doth know what ye conceal, and what ye reveal. |
| 20 | وَٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ لَا يَخْلُقُونَ شَيْـٔٗا وَهُمْ يُخْلَقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahlāلالَاnotyakhluqūnaيخلقونيَخْلُقُونَthey createshayanشيئاشَيْـًٔاanything,wahumوهموَهُمْbut (are) themselvesyukh'laqūnaيخلقونيُخْلَقُونَcreated.Those unto whom they cry beside Allah created naught, but are themselves created.But those whom they invoke besides Allah do not create anything; rather, they themselves are created.And those they invoke other than Allāh create nothing, and they [themselves] are created.Those whom they invoke besides Allah create nothing and are themselves created. |
| 21 | أَمْوَٰتٌ غَيْرُ أَحْيَآءٖۖ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَamwātunأمواتأَمْوَٰتٌ(They are) deadghayruغيرغَيْرُnot alive.aḥyāinأحياءأَحْيَآءٍnot alive.wamāوماوَمَاAnd notyashʿurūnaيشعرونيَشْعُرُونَthey perceiveayyānaأيانأَيَّانَwhenyub'ʿathūnaيبعثونيُبْعَثُونَthey will be resurrected.(They are) dead, not living. And they know not when they will be raised.They are dead, not living[12]; not even knowing when they will be resurrected.They are [in fact] dead,[695] not alive, and they do not perceive when they will be resurrected.(They are things) dead, lifeless: nor do they know when they will be raised up. |
| 22 | إِلَٰهُكُمْ إِلَٰهَ وَٰحِدَۚ فَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ قُلُوبُهُم مُّنكِرَةَ وَهُم مُّسْتَكْبِرُونَilāhukumإلهكمإِلَٰهُكُمْYour godilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne.fa-alladhīnaفالذينفَٱلَّذِينَBut those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,qulūbuhumقلوبهمقُلُوبُهُمtheir heartsmunkiratunمنكرةمُّنكِرَةٌrefuse,wahumوهموَهُمand theymus'takbirūnaمستكبرونمُّسْتَكْبِرُونَ(are) arrogant.Your Allah is One Allah. But as for those who believe not in the Hereafter their hearts refuse to know, for they are proud.Your God is One God. But those who do not believe in the Hereafter, their hearts refuse to know, and they are arrogant[13].Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.Your Allah is one Allah: as to those who believe not in the Hereafter, their hearts refuse to know, and they are arrogant. |
| 23 | لَا جَرَمَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَۚ إِنَّهُ لَا يُحِبُّ ٱلْمُسْتَكْبِرِينَlāلالَاNo doubtjaramaجرمجَرَمَNo doubtannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatyusirrūnaيسرونيُسِرُّونَthey concealwamāوماوَمَاand whatyuʿ'linūnaيعلنونيُعْلِنُونَthey reveal.innahuإنهإِنَّهُIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-mus'takbirīnaالمستكبرينٱلْمُسْتَكْبِرِينَthe arrogant ones.Assuredly Allah knoweth that which they keep hidden and that which they proclaim. Lo! He loveth not the proud.Undoubtedly, Allah knows what they conceal and what they reveal[14]. Indeed, He does not like those who are arrogant.Assuredly, Allāh knows what they conceal and what they declare. Indeed, He does not like the arrogant.Undoubtedly Allah doth know what they conceal, and what they reveal: verily He loveth not the arrogant. |
| 24 | وَإِذَا قِيلَ لَهُم مَّاذَآ أَنزَلَ رَبُّكُمْ قَالُوٓاْ أَسَٰطِيرُ ٱلْأَوَّلِينَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمto them,mādhāماذامَّاذَآ"Whatanzalaأنزلأَنزَلَhas your Lord sent down?rabbukumربكمرَبُّكُمْhas your Lord sent down?qālūقالواقَالُوٓاْThey say,asāṭīruأساطيرأَسَٰطِيرُ"Talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the ancient."And when it is said unto them: What hath your Lord revealed? they say: (Mere) fables of the men of old,When it is said to them, “What has your Lord sent down?” They say, “Ancient fables!”And when it is said to them, "What has your Lord sent down?" they say, "Legends of the former peoples,"When it is said to them, "What is it that your Lord has revealed?" they say, "Tales of the ancients!" |
| 25 | لِيَحْمِلُوٓاْ أَوْزَارَهُمْ كَامِلَةٗ يَوْمَ ٱلْقِيَٰمَةِ وَمِنْ أَوْزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ أَلَا سَآءَ مَا يَزِرُونَliyaḥmilūليحملوالِيَحْمِلُوٓاْThat they may bearawzārahumأوزارهمأَوْزَارَهُمْtheir own burdenskāmilatanكاملةكَامِلَةً(in) fullyawmaيوميَوْمَon (the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,waminومنوَمِنْand ofawzāriأوزارأَوْزَارِthe burdensalladhīnaالذينٱلَّذِينَ(of) those whomyuḍillūnahumيضلونهميُضِلُّونَهُمthey misled [them]bighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.alāألاأَلَاUnquestionably,sāaساءسَآءَevilmāمامَا(is) whatyazirūnaيزرونيَزِرُونَthey will bear.That they may bear their burdens undiminished on the Day of Resurrection, with somewhat of the burdens of those whom they mislead without knowledge. Ah! evil is that which they bear!They will bear their burdens in full on the Day of Resurrection and some burdens of those whom they misled without knowledge[15]. How terrible is what they will bear!That they may bear their own burdens [i.e., sins] in full on the Day of Resurrection and some of the burdens of those whom they misguide without [i.e., by lack of] knowledge. Unquestionably, evil is that which they bear.Let them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear! |
| 26 | قَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَى ٱللَّهُ بُنْيَٰنَهُم مِّنَ ٱلْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ ٱلسَّقْفُ مِن فَوْقِهِمْ وَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَqadقدقَدْVerily,makaraمكرمَكَرَplottedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them,qablihimقبلهمقَبْلِهِمْ(were) before them,fa-atāفأتىفَأَتَىbut Allah camel-lahuاللهٱللَّهُbut Allah camebun'yānahumبنيانهمبُنْيَٰنَهُم(at) their buildingminaمنمِّنَfroml-qawāʿidiالقواعدٱلْقَوَاعِدِthe foundations,fakharraفخرفَخَرَّso fellʿalayhimuعليهمعَلَيْهِمُupon theml-saqfuالسقفٱلسَّقْفُthe roofminمنمِنfromfawqihimفوقهمفَوْقِهِمْabove them,wa-atāhumuوأتاهموَأَتَىٰهُمُand came to theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاthey (did) not perceive.yashʿurūnaيشعرونيَشْعُرُونَthey (did) not perceive.Those before them plotted, so Allah struck at the foundations of their building, and then the roof fell down upon them from above them, and the doom came on them whence they knew not;Those who came before them plotted, so Allah uprooted their buildings from their foundations and the roof fell down on top of them[16], and the punishment came on them from where they could not imagine.Those before them had already plotted, but Allāh came at [i.e., uprooted] their building from the foundations, so the roof fell upon them from above them,[696] and the punishment came to them from where they did not perceive.Those before them did also plot (against Allah's Way): but Allah took their structures from their foundations, and the roof fell down on them from above; and the Wrath seized them from directions they did not perceive. |
| 27 | ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَآءِيَ ٱلَّذِينَ كُنتُمْ تُشَٰٓقُّونَ فِيهِمْۚ قَالَ ٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ إِنَّ ٱلْخِزْيَ ٱلْيَوْمَ وَٱلسُّوٓءَ عَلَى ٱلْكَٰفِرِينَthummaثمثُمَّThenyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,yukh'zīhimيخزيهميُخْزِيهِمْHe will disgrace themwayaqūluويقولوَيَقُولُand say,aynaأينأَيْنَ"Whereshurakāiyaشركائيشُرَكَآءِىَ(are) My partnersalladhīnaالذينٱلَّذِينَthose (for) whomkuntumكنتمكُنتُمْyou used (to)tushāqqūnaتشاقونتُشَٰٓقُّونَopposefīhimفيهمفِيهِمْ[in them]?"qālaقالقَالَWill sayalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,innaإنإِنَّ"Indeed,l-khiz'yaالخزيٱلْخِزْىَthe disgrace,l-yawmaاليومٱلْيَوْمَthis Daywal-sūaوالسوءوَٱلسُّوٓءَand evilʿalāعلىعَلَى(are) uponl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers"Then on the Day of Resurrection He will disgrace them and will say: Where are My partners, for whose sake ye opposed (My guidance)? Those who have been given knowledge will say: Disgrace this day and evil are upon the disbelievers,Then on the Day of Resurrection, He will disgrace them and will say, “Where are My [so-called] partners for whose sake you used to oppose [the truth]?” Those who were given knowledge will say, “Today disgrace and misery will befall the disbelievers.”Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -Then, on the Day of Judgment, He will cover them with shame, and say: "Where are My 'partners' concerning whom ye used to dispute (with the godly)?" Those endued with knowledge will say: "This Day, indeed, are the Unbelievers covered with shame and misery,- |
| 28 | ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِيٓ أَنفُسِهِمْۖ فَأَلْقَوُاْ ٱلسَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوٓءِۭۚ بَلَىٰٓۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا كُنتُمْ تَعْمَلُونَalladhīnaالذينٱلَّذِينَThose whom -tatawaffāhumuتتوفاهمتَتَوَفَّىٰهُمُtake them in deathl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsẓālimīظالميظَالِمِىٓ(while) wronginganfusihimأنفسهمأَنفُسِهِمْthemselves,fa-alqawūفألقوافَأَلْقَوُاْthen they would offerl-salamaالسلمٱلسَّلَمَthe submission,māمامَا"Notkunnāكناكُنَّاwe werenaʿmaluنعملنَعْمَلُdoingminمنمِنanysūinسوءسُوٓءٍۭevil."balāبلىبَلَىٰٓNay,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo.Whom the angels cause to die while they are wronging themselves. Then will they make full submission (saying): We used not to do any wrong. Nay! Surely Allah is Knower of what ye used to do.Those whose souls are seized by the angels while they wrong themselves will then offer submission, “We did not do anything evil.” “Yes, indeed you did! Allah knows well what you used to do.The ones whom the angels take in death [while] wronging themselves,[697] and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allāh is Knowing of what you used to do."(Namely) those whose lives the angels take in a state of wrong-doing to their own souls." Then would they offer submission (with the pretence), "We did no evil (knowingly)." (The angels will reply), "Nay, but verily Allah knoweth all that ye did; |
| 29 | فَٱدْخُلُوٓاْ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَلَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَfa-ud'khulūفادخلوافَٱدْخُلُوٓاْSo enterabwābaأبوابأَبْوَٰبَ(the) gatesjahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَ(to) abide foreverfīhāفيهافِيهَاin it.falabi'saفلبئسفَلَبِئْسَSurely, wretchedmathwāمثوىمَثْوَى(is the) abodel-mutakabirīnaالمتكبرينٱلْمُتَكَبِّرِينَ(of) the arrogant.So enter the gates of hell, to dwell therein for ever. Woeful indeed will be the lodging of the arrogant.So enter the gates of Hell, abiding therein forever. What a terrible abode for those who were arrogant!”So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant."So enter the gates of Hell, to dwell therein. Thus evil indeed is the abode of the arrogant." |
| 30 | ۞ وَقِيلَ لِلَّذِينَ ٱتَّقَوْاْ مَاذَآ أَنزَلَ رَبُّكُمْۚ قَالُواْ خَيْرٗا لِّلَّذِينَ أَحْسَنُواْ فِي هَٰذِهِ ٱلدُّنْيَا حَسَنَةَۚ وَلَدَارُ ٱلْأٓخِرَةِ خَيْرَۚ وَلَنِعْمَ دَارُ ٱلْمُتَّقِينَwaqīlaوقيلوَقِيلَAnd it will be saidlilladhīnaللذينلِلَّذِينَto those whoittaqawاتقواٱتَّقَوْاْfear Allah,mādhāماذامَاذَآ"Whatanzalaأنزلأَنزَلَhas your Lord sent down?"rabbukumربكمرَبُّكُمْhas your Lord sent down?"qālūقالواقَالُواْThey will say,khayranخيراخَيْرًا"Good."lilladhīnaللذينلِّلَّذِينَFor those whoaḥsanūأحسنواأَحْسَنُواْdo goodfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَاworldḥasanatunحسنةحَسَنَةٌ(is) a good,waladāruولداروَلَدَارُand the homel-ākhiratiالآخرةٱلْءَاخِرَةِof the Hereafterkhayrunخيرخَيْرٌ(is) better.walaniʿ'maولنعموَلَنِعْمَAnd surely excellentdāruداردَارُ(is) the homel-mutaqīnaالمتقينٱلْمُتَّقِينَ(of) the righteous.And it is said unto those who ward off (evil): What hath your Lord revealed? They say: Good. For those who do good in this world there is a good (reward) and the home of the Hereafter will be better. Pleasant indeed will be the home of those who ward off (evil) -And it will be said to those who fear Allah, “What has your Lord sent down?” They will say, “All that is good.” For those who do good in this world, there is a good reward[17]; and the home of the Hereafter is far better. What an excellent home for those who fear Allah!And it will be said to those who feared Allāh, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous,- |
| 31 | جَنَّٰتُ عَدْنٖ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ لَهُمْ فِيهَا مَا يَشَآءُونَۚ كَذَٰلِكَ يَجْزِي ٱللَّهُ ٱلْمُتَّقِينَjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍ(of) Eden -yadkhulūnahāيدخلونهايَدْخُلُونَهَاwhich they will enter,tajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.lahumلهملَهُمْFor themfīhāفيهافِيهَاthereinmāمامَا(will be) whateveryashāūnaيشاءونيَشَآءُونَthey wish.kadhālikaكذلككَذَٰلِكَThusyajzīيجزييَجْزِىAllah rewardsl-lahuاللهٱللَّهُAllah rewardsl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous,Gardens of Eden which they enter, underneath which rivers flow, wherein they have what they will. Thus Allah repayeth those who ward off (evil),They will enter the Gardens of Eternity, under which rivers flow. They will have therein whatever they wish[18]. This is how Allah rewards those who fear Him,Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allāh reward the righteous -Gardens of Eternity which they will enter: beneath them flow (pleasant) rivers: they will have therein all that they wish: thus doth Allah reward the righteous,- |
| 32 | ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ طَيِّبِينَ يَقُولُونَ سَلَٰمٌ عَلَيْكُمُ ٱدْخُلُواْ ٱلْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَalladhīnaالذينٱلَّذِينَThose whomtatawaffāhumuتتوفاهمتَتَوَفَّىٰهُمُtake them in deathl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsṭayyibīnaطيبينطَيِّبِينَ(when they are) pureyaqūlūnaيقولونيَقُولُونَsaying,salāmunسلامسَلَٰمٌ"Peaceʿalaykumuعليكمعَلَيْكُمُ(be) upon you.ud'khulūادخلواٱدْخُلُواْEnterl-janataالجنةٱلْجَنَّةَParadisebimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."Those whom the angels cause to die (when they are) good. They say: Peace be unto you! Enter the Garden because of what ye used to do.those whose souls the angels take while they are in a state of purity[19], saying, “Peace be upon you; enter Paradise for what you used to do.”The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."(Namely) those whose lives the angels take in a state of purity, saying (to them), "Peace be on you; enter ye the Garden, because of (the good) which ye did (in the world)." |
| 33 | هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَhalهلهَلْDoyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّآexceptanأنأَنthattatiyahumuتأتيهمتَأْتِيَهُمُ(should) come to theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsawأوأَوْoryatiyaيأتييَأْتِىَ(should) comeamruأمرأَمْرُ(the) Commandrabbikaربكرَبِّكَ(of) your Lord?kadhālikaكذلككَذَٰلِكَThusfaʿalaفعلفَعَلَdidalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.wamāوماوَمَاAnd notẓalamahumuظلمهمظَلَمَهُمُwronged theml-lahuاللهٱللَّهُAllahwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَwronging.Await they aught say that the angels should come unto them or thy Lord's command should come to pass? Even so did those before them. Allah wronged them not, but they did wrong themselves,Are [the disbelievers] waiting for the angels to come to them[20] or for the command of your Lord to come[21]? Those who came before them did the same. It was not Allah Who wronged them, but it was they who wronged themselves.Do they [i.e., the disbelievers] await except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allāh wronged them not, but they had been wronging themselves.Do the (ungodly) wait until the angels come to them, or there comes the Command of thy Lord (for their doom)? So did those who went before them. But Allah wronged them not: nay, they wronged their own souls. |
| 34 | فَأَصَابَهُمْ سَيِّـَٔاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَfa-aṣābahumفأصابهمفَأَصَابَهُمْThen struck themsayyiātuسيئاتسَيِّـَٔاتُ(the) evil (results)māمامَا(of) whatʿamilūعملواعَمِلُواْthey did,waḥāqaوحاقوَحَاقَand surroundedbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used (to)bihiبهبِهِۦ[of it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.So that the evils of what they did smote them, and that which they used to mock surrounded them.They were afflicted by the evil consequences of their deeds, and they were overwhelmed by what they used to ridicule.So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.But the evil results of their deeds overtook them, and that very (Wrath) at which they had scoffed hemmed them in. |
| 35 | وَقَالَ ٱلَّذِينَ أَشْرَكُواْ لَوْ شَآءَ ٱللَّهُ مَا عَبَدْنَا مِن دُونِهِۦ مِن شَيْءٖ نَّحْنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِۦ مِن شَيْءٖۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْۚ فَهَلْ عَلَى ٱلرُّسُلِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociate partners (with Allah),lawلولَوْ"IfshāaشاءشَآءَAllah (had) willedl-lahuاللهٱللَّهُAllah (had) willedmāمامَاnotʿabadnāعبدناعَبَدْنَاwe (would) have worshippedminمنمِنother than Himdūnihiدونهدُونِهِۦother than Himminمنمِنanyshayinشيءشَىْءٍthing,naḥnuنحننَّحْنُwewalāولاوَلَآand notābāunāآباؤناءَابَآؤُنَاour forefatherswalāولاوَلَاand notḥarramnāحرمناحَرَّمْنَاwe (would) have forbiddenminمنمِنother than Himdūnihiدونهدُونِهِۦother than Himminمنمِنanything."shayinشيءشَىْءٍanything."kadhālikaكذلككَذَٰلِكَThusfaʿalaفعلفَعَلَdidalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.fahalفهلفَهَلْThen is (there)ʿalāعلىعَلَىonl-rusuliالرسلٱلرُّسُلِthe messengersillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyancel-mubīnuالمبينٱلْمُبِينُclear?And the idolaters say: Had Allah willed, we had not worshipped aught beside Him, we and our fathers, nor had we forbidden aught without (command from) Him. Even so did those before them. Are the messengers charged with aught save plain conveyance (of the message)?Those who associate partners with Allah say, “If Allah had willed, neither we nor our forefathers would have worshiped anything besides Him, nor would we have prohibited anything without His command[22].” Those who came before them did the same. Is the duty of the messengers except to convey the message clearly?And those who associate others with Allāh say, "If Allāh had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers,- nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message? |
| 36 | وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٖ رَّسُولًا أَنِ ٱعْبُدُواْ ٱللَّهَ وَٱجْتَنِبُواْ ٱلطَّٰغُوتَۖ فَمِنْهُم مَّنْ هَدَى ٱللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ ٱلضَّلَٰلَةُۚ فَسِيرُواْ فِي ٱلْأَرْضِ فَٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَwalaqadولقدوَلَقَدْAnd certainly,baʿathnāبعثنابَعَثْنَاWe sentfīفيفِىintokulliكلكُلِّeveryummatinأمةأُمَّةٍnationrasūlanرسولارَّسُولًاa Messenger,aniأنأَنِthat,uʿ'budūاعبدواٱعْبُدُواْ"Worshipl-lahaاللهٱللَّهَAllah,wa-ij'tanibūواجتنبواوَٱجْتَنِبُواْand avoidl-ṭāghūtaالطاغوتٱلطَّٰغُوتَthe false deities."famin'humفمنهمفَمِنْهُمThen among themmanمنمَّنْ(were some) whomhadāهدىهَدَىAllah guided,l-lahuاللهٱللَّهُAllah guided,wamin'humومنهموَمِنْهُمand among themmanمنمَّنْ(were) someḥaqqatحقتحَقَّتْwas justifiedʿalayhiعليهعَلَيْهِon theml-ḍalālatuالضلالةٱلضَّلَٰلَةُthe straying.fasīrūفسيروافَسِيرُواْSo travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-unẓurūفانظروافَٱنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُthe endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the deniers.And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods. Then some of them (there were) whom Allah guided, and some of them (there were) upon whom error had just hold. Do but travel in the land and see the nature of the consequence for the deniers!Indeed, We sent to every community a messenger, [saying], “Worship Allah and shun false gods[23].” Among them were some whom Allah guided, while others were destined to stray. So travel through the land and see how was the end of the deniers!And We certainly sent into every nation a messenger, [saying], "Worship Allāh and avoid ṭāghūt."[698] And among them were those whom Allāh guided, and among them were those upon whom error was [deservedly] decreed. So proceed [i.e., travel] through the earth and observe how was the end of the deniers.For We assuredly sent amongst every People a messenger, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth). |
| 37 | إِن تَحْرِصْ عَلَىٰ هُدَىٰهُمْ فَإِنَّ ٱللَّهَ لَا يَهْدِي مَن يُضِلُّۖ وَمَا لَهُم مِّن نَّٰصِرِينَinإنإِنIftaḥriṣتحرصتَحْرِصْyou desireʿalāعلىعَلَىٰ[for]hudāhumهداهمهُدَىٰهُمْtheir guidance,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(will) notyahdīيهدييَهْدِىguidemanمنمَنwhomyuḍilluيضليُضِلُّHe lets go astray,wamāوماوَمَاand not (are)lahumلهملَهُمfor themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Even if thou (O Muhammad) desirest their right guidance, still Allah assuredly will not guide him who misleadeth. Such have no helpers.Even though you are keen to guide them, Allah does not guide those whom He causes to stray[24], and they will have no helpers.[Even] if you should strive for their guidance, [O Muḥammad], indeed, Allāh does not guide those He sends astray,[699] and they will have no helpers.If thou art anxious for their guidance, yet Allah guideth not such as He leaves to stray, and there is none to help them. |
| 38 | وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَا يَبْعَثُ ٱللَّهُ مَن يَمُوتُۚ بَلَىٰ وَعْدًا عَلَيْهِ حَقّٗا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they swearbil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongestaymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oaths,lāلالَاAllah will not resurrectyabʿathuيبعثيَبْعَثُAllah will not resurrectl-lahuاللهٱللَّهُAllah will not resurrectmanمنمَن(one) whoyamūtuيموتيَمُوتُdies.balāبلىبَلَىٰNay,waʿdanوعداوَعْدًا(it is) a promiseʿalayhiعليهعَلَيْهِupon Himḥaqqanحقاحَقًّا(in) truth,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the mankindlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And they swear by Allah their most binding oaths (that) Allah will not raise up him who dieth. Nay, but it is a promise (binding) upon Him in truth, but most of mankind know not,They swear by Allah their solemn oaths that Allah will not resurrect those who die. Yes, He will! It is a true promise upon Him, but most people do not know –And they swear by Allāh their strongest oaths [that] Allāh will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.They swear their strongest oaths by Allah, that Allah will not raise up those who die: Nay, but it is a promise (binding) on Him in truth: but most among mankind realise it not. |
| 39 | لِيُبَيِّنَ لَهُمُ ٱلَّذِي يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّهُمْ كَانُواْ كَٰذِبِينَliyubayyinaليبينلِيُبَيِّنَThat He will make clearlahumuلهملَهُمُto themalladhīالذيٱلَّذِىthatyakhtalifūnaيختلفونيَخْتَلِفُونَthey differfīhiفيهفِيهِwherein,waliyaʿlamaوليعلموَلِيَعْلَمَand that may knowalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannahumأنهمأَنَّهُمْthat theykānūكانواكَانُواْwerekādhibīnaكاذبينكَٰذِبِينَliars.That He may explain unto them that wherein they differ, and that those who disbelieved may know that they were liars.so that He may make clear to them that over which they differ, and so that the disbelievers may realize that they were liars.[It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.(They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood. |
| 40 | إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَآ أَرَدْنَٰهُ أَن نَّقُولَ لَهُ كُن فَيَكُونُinnamāإنماإِنَّمَاOnlyqawlunāقولناقَوْلُنَاOur Wordlishayinلشيءلِشَىْءٍto a thingidhāإذاإِذَآwhenaradnāhuأردناهأَرَدْنَٰهُWe intend itanأنأَن(is) thatnaqūlaنقولنَّقُولَWe saylahuلهلَهُto it,kunكنكُن"Be"fayakūnuفيكونفَيَكُونُand it is.And Our word unto a thing, when We intend it, is only that We say unto it: Be! and it is.When We intend something, We only say to it, “Be!”, and it is.Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.For to anything which We have willed, We but say the word, "Be", and it is. |
| 41 | وَٱلَّذِينَ هَاجَرُواْ فِي ٱللَّهِ مِنۢ بَعْدِ مَا ظُلِمُواْ لَنُبَوِّئَنَّهُمْ فِي ٱلدُّنْيَا حَسَنَةٗۖ وَلَأَجْرُ ٱلْأٓخِرَةِ أَكْبَرُۚ لَوْ كَانُواْ يَعْلَمُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohājarūهاجرواهَاجَرُواْemigratedfīفيفِىin (the way)l-lahiاللهٱللَّهِ(of) Allahminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]ẓulimūظلمواظُلِمُواْthey were wronged,lanubawwi-annahumلنبوئنهملَنُبَوِّئَنَّهُمْsurely We will give them positionfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldḥasanatanحسنةحَسَنَةًgood,wala-ajruولأجروَلَأَجْرُbut surely the rewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterakbaruأكبرأَكْبَرُ(is) greater,lawلولَوْifkānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknow.And those who became fugitives for the cause of Allah after they had been oppressed, We verily shall give them goodly lodging in the world, and surely the reward of the Hereafter is greater, if they but knew;Those who migrated for the sake of Allah after being oppressed[25], We will surely give them good in this world. But the reward of the Hereafter is greater, if only they knew,And those who emigrated for [the cause of] Allāh after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.To those who leave their homes in the cause of Allah, after suffering oppression,- We will assuredly give a goodly home in this world; but truly the reward of the Hereafter will be greater. If they only realised (this)! |
| 42 | ٱلَّذِينَ صَبَرُواْ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَalladhīnaالذينٱلَّذِينَThose whoṣabarūصبرواصَبَرُواْ(are) patientwaʿalāوعلىوَعَلَىٰand onrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَthey put their trust.Such as are steadfast and put their trust in Allah.those who endured patiently and put their trust in their Lord.[They are] those who endured patiently and upon their Lord relied.(They are) those who persevere in patience, and put their trust on their Lord. |
| 43 | وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيْهِمْۖ فَسْـَٔلُوٓاْ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youillāإلاإِلَّاexceptrijālanرجالارِجَالًاmen,nūḥīنوحينُّوحِىٓWe revealedilayhimإليهمإِلَيْهِمْto them,fasalūفاسألوافَسْـَٔلُوٓاْso askahlaأهلأَهْلَ(the) peoplel-dhik'riالذكرٱلذِّكْرِ(of) the Reminderinإنإِنifkuntumكنتمكُنتُمْyoulāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.And We sent not (as Our messengers) before thee other than men whom We inspired - Ask the followers of the Remembrance if ye know not! -We did not send before you except men to whom We sent revelation. Ask the people of knowledge[26], if you do not know.And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message [i.e., former scriptures] if you do not know.And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message. |
| 44 | بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَأَنزَلْنَآ إِلَيْكَ ٱلذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِWith the clear proofswal-zuburiوالزبروَٱلزُّبُرِand the Books.wa-anzalnāوأنزلناوَأَنزَلْنَآAnd We sent downilaykaإليكإِلَيْكَto youl-dhik'raالذكرٱلذِّكْرَthe Remembrance,litubayyinaلتبينلِتُبَيِّنَthat you may make clearlilnnāsiللناسلِلنَّاسِto the mankind,māمامَاwhatnuzzilaنزلنُزِّلَhas been sent downilayhimإليهمإِلَيْهِمْto themwalaʿallahumولعلهموَلَعَلَّهُمْand that they mayyatafakkarūnaيتفكرونيَتَفَكَّرُونَreflect.With clear proofs and writings; and We have revealed unto thee the Remembrance that thou mayst explain to mankind that which hath been revealed for them, and that haply they may reflect.[We sent them] with clear proofs and scriptures, and We have sent down to you [O Prophet] the Reminder to explain to people what has been sent down to them, and so that they may reflect.[We sent them] with clear proofs and written ordinances. And We revealed to you the message [i.e., the Qur’ān] that you may make clear to the people what was sent down to them and that they might give thought.(We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought. |
| 45 | أَفَأَمِنَ ٱلَّذِينَ مَكَرُواْ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَafa-aminaأفأمنأَفَأَمِنَDo then feel securealladhīnaالذينٱلَّذِينَthose whomakarūمكروامَكَرُواْplottedl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deedsanأنأَنthatyakhsifaيخسفيَخْسِفَAllah will cavel-lahuاللهٱللَّهُAllah will cavebihimuبهمبِهِمُwith theml-arḍaالأرضٱلْأَرْضَthe earthawأوأَوْoryatiyahumuيأتيهميَأْتِيَهُمُwill come to theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnotyashʿurūnaيشعرونيَشْعُرُونَthey perceive?Are they who plan ill-deeds then secure that Allah will not cause the earth to swallow them, or that the doom will not come on them whence they know not?Do those who devise evil plots feel secure that Allah will not make them sink into the earth or that the punishment will not come upon them from where they do not expect?Then, do those who have planned evil deeds feel secure that Allāh will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?Do then those who devise evil (plots) feel secure that Allah will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive?- |
| 46 | أَوْ يَأْخُذَهُمْ فِي تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَawأوأَوْOryakhudhahumيأخذهميَأْخُذَهُمْthat He may seize themfīفيفِىintaqallubihimتقلبهمتَقَلُّبِهِمْtheir going to and frofamāفمافَمَاthen nothumهمهُمtheybimuʿ'jizīnaبمعجزينبِمُعْجِزِينَwill be able to escape?Or that He will not seize them in their going to and fro so that there be no escape for them?Or that He may seize them while they are going about[27], and they will have no escape?Or that He would not seize them during their [usual] activity, and they could not cause failure [i.e., escape from Him]?Or that He may not call them to account in the midst of their goings to and fro, without a chance of their frustrating Him?- |
| 47 | أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٖ فَإِنَّ رَبَّكُمْ لَرَءُوفَ رَّحِيمٌawأوأَوْOryakhudhahumيأخذهميَأْخُذَهُمْthat He may seize themʿalāعلىعَلَىٰwithtakhawwufinتخوفتَخَوُّفٍa gradual wastingfa-innaفإنفَإِنَّBut indeed,rabbakumربكمرَبَّكُمْyour Lordlaraūfunلرءوفلَرَءُوفٌ(is) surely Full of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful.Or that He will not seize them with a gradual wasting? Lo! thy Lord is indeed Full of Pity, Merciful.Or that He will seize them when they are in a state of fear? But your Lord is indeed Ever Gracious, Most Merciful[28].Or that He would not seize them gradually [in a state of dread]?[700] But indeed, your Lord is Kind and Merciful.[701]Or that He may not call them to account by a process of slow wastage - for thy Lord is indeed full of kindness and mercy. |
| 48 | أَوَلَمْ يَرَوْاْ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَيْءٖ يَتَفَيَّؤُاْ ظِلَٰلُهُ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدٗا لِّلَّهِ وَهُمْ دَٰخِرُونَawalamأولمأَوَلَمْHave notyarawيروايَرَوْاْthey seenilāإلىإِلَىٰ[towards]māمامَاwhatkhalaqaخلقخَلَقَAllah has createdl-lahuاللهٱللَّهُAllah has createdminمنمِنfromshayinشيءشَىْءٍa thing?yatafayya-uيتفيأيَتَفَيَّؤُاْInclineẓilāluhuظلالهظِلَٰلُهُtheir shadowsʿaniعنعَنِtol-yamīniاليمينٱلْيَمِينِthe rightwal-shamāiliوالشمائلوَٱلشَّمَآئِلِand to the left,sujjadanسجداسُجَّدًاprostratinglillahiللهلِّلَّهِto Allahwahumوهموَهُمْwhile theydākhirūnaداخروندَٰخِرُونَ(are) humble?Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?Do they not see the things that Allah has created, how their shadows incline to the right and left, prostrating[29] to Allah in all humility?Have they not considered what things Allāh has created? Their shadows incline to the right and to the left, prostrating to Allāh, while they [i.e., those creations] are humble.Do they not look at Allah's creation, (even) among (inanimate) things,- How their (very) shadows turn round, from the right and the left, prostrating themselves to Allah, and that in the humblest manner? |
| 49 | وَلِلَّهِ يَسْجُدُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ مِن دَآبَّةٖ وَٱلْمَلَٰٓئِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَwalillahiوللهوَلِلَّهِAnd to Allahyasjuduيسجديَسْجُدُprostratemāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthminمنمِنofdābbatinدابةدَآبَّةٍmoving creatureswal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angels,wahumوهموَهُمْand theylāلالَا(are) notyastakbirūnaيستكبرونيَسْتَكْبِرُونَarrogant.And unto Allah maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures, and the angels (also) and they are not proud.To Allah prostrates[30] all that is in the heavens and on earth of living things, and so do the angels; and they do not show arrogance.And to Allāh prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant.And to Allah doth obeisance all that is in the heavens and on earth, whether moving (living) creatures or the angels: for none are arrogant (before their Lord). |
| 50 | يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ۩yakhāfūnaيخافونيَخَافُونَThey fearrabbahumربهمرَبَّهُمtheir Lordminمنمِّنabove them,fawqihimفوقهمفَوْقِهِمْabove them,wayafʿalūnaويفعلونوَيَفْعَلُونَand they domāمامَاwhatyu'marūnaيؤمرونيُؤْمَرُونَthey are commanded.They fear their Lord above them, and do what they are bidden.They fear their Lord above them, and they do what they are commanded.They fear their Lord above them, and they do what they are commanded.They all revere their Lord, high above them, and they do all that they are commanded. |
| 51 | ۞ وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓاْ إِلَٰهَيْنِ ٱثْنَيْنِۖ إِنَّمَا هُوَ إِلَٰهَ وَٰحِدَ فَإِيَّٰيَ فَٱرْهَبُونِwaqālaوقالوَقَالَAnd Allah has said,l-lahuاللهٱللَّهُAnd Allah has said,lāلالَا"(Do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeilāhayniإلهينإِلَٰهَيْنِ[two] godsith'nayniاثنينٱثْنَيْنِtwo,innamāإنماإِنَّمَاonlyhuwaهوهُوَHeilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne,fa-iyyāyaفإيايفَإِيَّٰىَso Me Alonefa-ir'habūniفارهبونفَٱرْهَبُونِyou fear [Me]."Allah hath said: Choose not two gods. There is only One Allah. So of Me, Me only, be in awe.Allah said, “Do not take two gods[31]. He is only One God, so fear Me alone.”And Allāh has said, "Do not take for yourselves two[702] deities. He [i.e., Allāh] is but one God, so fear only Me."Allah has said: "Take not (for worship) two gods: for He is just One Allah: then fear Me (and Me alone)." |
| 52 | وَلَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَهُ ٱلدِّينُ وَاصِبًاۚ أَفَغَيْرَ ٱللَّهِ تَتَّقُونَwalahuولهوَلَهُAnd to Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwalahuولهوَلَهُand to Himl-dīnuالدينٱلدِّينُ(is due) the worshipwāṣibanواصباوَاصِبًاconstantly.afaghayraأفغيرأَفَغَيْرَThen is it other (than)l-lahiاللهٱللَّهِAllahtattaqūnaتتقونتَتَّقُونَyou fear?Unto Him belongeth whatsoever is in the heavens and the earth, and religion is His for ever. Will ye then fear any other than Allah?To Him belongs all that is in the heavens and earth, and constant devotion is to Him alone. Will you then fear anyone other than Allah?And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allāh that you fear?To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah? |
| 53 | وَمَا بِكُم مِّن نِّعْمَةٖ فَمِنَ ٱللَّهِۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيْهِ تَجْـَٔرُونَwamāوماوَمَاAnd whateverbikumبكمبِكُمyou haveminمنمِّنofniʿ'matinنعمةنِّعْمَةٍfavorfaminaفمنفَمِنَ(is) froml-lahiاللهٱللَّهِAllah.thummaثمثُمَّThenidhāإذاإِذَاwhenmassakumuمسكممَسَّكُمُtouches youl-ḍuruالضرٱلضُّرُّthe adversityfa-ilayhiفإليهفَإِلَيْهِthen to Himtajarūnaتجأرونتَجْـَٔرُونَyou cry for help.And whatever of comfort ye enjoy, it is from Allah. Then, when misfortune reacheth you, unto Him ye cry for help.Whatever blessing you have, it is from Allah. Then when you are afflicted with hardship, to Him alone you cry out for help[32].And whatever you have of favor - it is from Allāh. Then when adversity touches you, to Him you cry for help.And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans; |
| 54 | ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمْ إِذَا فَرِيقَ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَthummaثمثُمَّThenidhāإذاإِذَاwhenkashafaكشفكَشَفَHe removesl-ḍuraالضرٱلضُّرَّthe adversityʿankumعنكمعَنكُمْfrom you,idhāإذاإِذَاbehold!farīqunفريقفَرِيقٌA groupminkumمنكممِّنكُمof youbirabbihimبربهمبِرَبِّهِمْwith their Lordyush'rikūnaيشركونيُشْرِكُونَassociate others,And afterward, when He hath rid you of the misfortune, behold! a set of you attribute partners to their Lord,Then as soon as He removes the hardship from you, some of you associate partners with their Lord,Then when He removes the adversity from you, at once a party of you associates others with their LordYet, when He removes the distress from you, behold! some of you turn to other gods to join with their Lord- |
| 55 | لِيَكْفُرُواْ بِمَآ ءَاتَيْنَٰهُمْۚ فَتَمَتَّعُواْ فَسَوْفَ تَعْلَمُونَliyakfurūليكفروالِيَكْفُرُواْSo as to denybimāبمابِمَآthat whichātaynāhumآتيناهمءَاتَيْنَٰهُمْWe have given them.fatamattaʿūفتمتعوافَتَمَتَّعُواْThen enjoy yourselves,fasawfaفسوففَسَوْفَsoontaʿlamūnaتعلمونتَعْلَمُونَyou will know.So as to deny that which We have given them. Then enjoy life (while ye may), for ye will come to know.showing their ingratitude for what We have given them. Then enjoy yourselves now, but you will soon come to know.So they will deny what We have given them. Then enjoy yourselves, for you are going to know.(As if) to show their ingratitude for the favours we have bestowed on them! then enjoy (your brief day): but soon will ye know (your folly)! |
| 56 | وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبٗا مِّمَّا رَزَقْنَٰهُمْ تَٱللَّهِ لَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَwayajʿalūnaويجعلونوَيَجْعَلُونَAnd they assignlimāلمالِمَاto whatlāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know -naṣībanنصيبانَصِيبًاa portion,mimmāممامِّمَّاof whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them.tal-lahiتاللهتَٱللَّهِBy Allahlatus'alunnaلتسألنلَتُسْـَٔلُنَّsurely you will be askedʿammāعماعَمَّاabout whatkuntumكنتمكُنتُمْyou used (to)taftarūnaتفترونتَفْتَرُونَinvent.And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent.They assign a portion of what We have provided for them to those [idols] who know nothing. By Allah, you will surely be called to account for what you used to fabricate.And they assign to what they do not know[703] [i.e., false deities] a portion of that which We have provided them. By Allāh, you will surely be questioned about what you used to invent.And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions. |
| 57 | وَيَجْعَلُونَ لِلَّهِ ٱلْبَنَٰتِ سُبْحَٰنَهُ وَلَهُم مَّا يَشْتَهُونَwayajʿalūnaويجعلونوَيَجْعَلُونَAnd they assignlillahiللهلِلَّهِto Allahl-banātiالبناتٱلْبَنَٰتِdaughters.sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Him!walahumولهموَلَهُمAnd for themmāمامَّا(is) whatyashtahūnaيشتهونيَشْتَهُونَthey desire.And they assign unto Allah daughters - Be He Glorified! - and unto themselves what they desire;To Allah they ascribe daughters[33] – glory be to Him – but for themselves they choose what they desire [i.e., sons].And they attribute to Allāh daughters[704] - exalted is He - and for them is what they desire [i.e., sons].And they assign daughters for Allah! - Glory be to Him! - and for themselves (sons,- the issue) they desire! |
| 58 | وَإِذَا بُشِّرَ أَحَدُهُم بِٱلْأُنثَىٰ ظَلَّ وَجْهُهُ مُسْوَدّٗا وَهُوَ كَظِيمَwa-idhāوإذاوَإِذَاAnd whenbushiraبشربُشِّرَis given good newsaḥaduhumأحدهمأَحَدُهُم(to) one of thembil-unthāبالأنثىبِٱلْأُنثَىٰof a female,ẓallaظلظَلَّturnswajhuhuوجههوَجْهُهُhis facemus'waddanمسودامُسْوَدًّاdarkwahuwaوهووَهُوَand hekaẓīmunكظيمكَظِيمٌsuppresses grief.When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly.When one of them is given the good news of a female baby, his face darkens while suppressing his anguish.And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief! |
| 59 | يَتَوَٰرَىٰ مِنَ ٱلْقَوْمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓۚ أَيُمْسِكُهُ عَلَىٰ هُونٍ أَمْ يَدُسُّهُ فِي ٱلتُّرَابِ أَلَا سَآءَ مَا يَحْكُمُونَyatawārāيتوارىيَتَوَٰرَىٰHe hides himselfminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe peopleminمنمِن(because) ofsūiسوءسُوٓءِthe evilmāمامَاof whatbushiraبشربُشِّرَhe has been given good newsbihiبهبِهِۦٓabout.ayum'sikuhuأيمسكهأَيُمْسِكُهُShould he keep itʿalāعلىعَلَىٰinhūninهونهُونٍhumiliationamأمأَمْoryadussuhuيدسهيَدُسُّهُbury itfīفيفِىinl-turābiالترابٱلتُّرَابِthe dust?alāألاأَلَاUnquestionably,sāaساءسَآءَevilmāمامَا(is) whatyaḥkumūnaيحكمونيَحْكُمُونَthey decide.He hideth himself from the folk because of the evil of that whereof he hath had tidings, (asking himself): Shall he keep it in contempt, or bury it beneath the dust. Verily evil is their judgment.He hides away from people because of the bad news he was given. Should he keep her in disgrace, or bury her in the dust? How terrible is their judgment!He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on? |
| 60 | لِلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ مَثَلُ ٱلسَّوْءِۖ وَلِلَّهِ ٱلْمَثَلُ ٱلْأَعْلَىٰۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُlilladhīnaللذينلِلَّذِينَFor those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,mathaluمثلمَثَلُ(is) a similitudel-sawiالسوءٱلسَّوْءِ(of) the evil,walillahiوللهوَلِلَّهِand for Allahl-mathaluالمثلٱلْمَثَلُ(is) the similitudel-aʿlāالأعلىٱلْأَعْلَىٰthe Highest.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُAll-Wise.For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise.Those who do not believe in the Hereafter have evil attributes[34], and Allah has the highest attributes[35], for He is the All-Mighty, the All-Wise.For those who do not believe in the Hereafter is the description [i.e., an attribute] of evil;[705] and for Allāh is the highest attribute. And He is Exalted in Might, the Wise.To those who believe not in the Hereafter, applies the similitude of evil: to Allah applies the highest similitude: for He is the Exalted in Power, full of Wisdom. |
| 61 | وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ سَاعَةٗ وَلَا يَسْتَقْدِمُونَwalawولووَلَوْAnd ifyuākhidhuيؤاخذيُؤَاخِذُAllah were to seizel-lahuاللهٱللَّهُAllah were to seizel-nāsaالناسٱلنَّاسَthe mankindbiẓul'mihimبظلمهمبِظُلْمِهِمfor their wrongdoingmāمامَّاnottarakaتركتَرَكَHe (would) have leftʿalayhāعليهاعَلَيْهَاupon itminمنمِنanydābbatinدابةدَآبَّةٍmoving creature,walākinولكنوَلَٰكِنbutyu-akhiruhumيؤخرهميُؤَخِّرُهُمْHe defers themilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed.fa-idhāفإذافَإِذَاThen whenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir termslāلالَاnotyastakhirūnaيستأخرونيَسْتَـْٔخِرُونَthey (will) remain behindsāʿatanساعةسَاعَةًan hourwalāولاوَلَاand notyastaqdimūnaيستقدمونيَسْتَقْدِمُونَthey can advance (it).If Allah were to take mankind to task for their wrong-doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it).If Allah were to take people to task for their wrongdoing, He would not leave a single living being on earth, but He gives them respite for an appointed time. When their time comes, they cannot delay it for a moment nor can they bring it forward.And if Allāh were to impose blame on the people for their wrongdoing, He would not have left upon it [i.e., the earth] any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour). |
| 62 | وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَۚ وَتَصِفُ أَلْسِنَتُهُمُ ٱلْكَذِبَ أَنَّ لَهُمُ ٱلْحُسْنَىٰۚ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفْرَطُونَwayajʿalūnaويجعلونوَيَجْعَلُونَAnd they assignlillahiللهلِلَّهِto Allahmāمامَاwhatyakrahūnaيكرهونيَكْرَهُونَthey dislikewataṣifuوتصفوَتَصِفُand assertalsinatuhumuألسنتهمأَلْسِنَتُهُمُtheir tonguesl-kadhibaالكذبٱلْكَذِبَthe lieannaأنأَنَّthatlahumuلهملَهُمُfor theml-ḥus'nāالحسنىٱلْحُسْنَىٰ(is) the best.lāلالَاNojaramaجرمجَرَمَdoubtannaأنأَنَّthatlahumuلهملَهُمُfor theml-nāraالنارٱلنَّارَ(is) the Firewa-annahumوأنهموَأَنَّهُمand that theymuf'raṭūnaمفرطونمُّفْرَطُونَ(will) be abandoned.And they assign unto Allah that which they (themselves) dislike, and their tongues expound the lie that the better portion will be theirs. Assuredly theirs will be the Fire, and they will be abandoned.They attribute to Allah[36] what they dislike for themselves, and their tongues make false claim that they will have the best [reward][37]. Without a doubt for them there will be the Fire, and they will be neglected.And they attribute to Allāh that which they dislike [i.e., daughters], and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.[706]They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it! |
| 63 | تَٱللَّهِ لَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٖ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَهُوَ وَلِيُّهُمُ ٱلْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمَtal-lahiتاللهتَٱللَّهِBy Allah,laqadلقدلَقَدْcertainlyarsalnāأرسلناأَرْسَلْنَآWe have sentilāإلىإِلَىٰٓtoumaminأممأُمَمٍnationsminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youfazayyanaفزينفَزَيَّنَbut made fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.fahuwaفهوفَهُوَSo hewaliyyuhumuوليهموَلِيُّهُمُ(is) their allyl-yawmaاليومٱلْيَوْمَtoday,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.By Allah, We verily sent messengers unto the nations before thee, but the devil made their deeds fairseeming unto them. So he is their patron this day, and theirs will be a painful doom.By Allah, We sent [messengers] to nations before you, but Satan made their deeds[38] appealing to them. He is their ally today, and for them there will be a painful punishment.By Allāh, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is their [i.e., the disbelievers] ally today [as well], and they will have a painful punishment.By Allah, We (also) sent (Our messengers) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty. |
| 64 | وَمَآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِي ٱخْتَلَفُواْ فِيهِ وَهُدٗى وَرَحْمَةٗ لِّقَوْمٖ يُؤْمِنُونَwamāوماوَمَآAnd notanzalnāأنزلناأَنزَلْنَاWe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookillāإلاإِلَّاexceptlitubayyinaلتبينلِتُبَيِّنَthat you make clearlahumuلهملَهُمُto themalladhīالذيٱلَّذِىthat whichikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِin it,wahudanوهدىوَهُدًىand (as) a guidancewaraḥmatanورحمةوَرَحْمَةًand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.And We have revealed the Scripture unto thee only that thou mayst explain unto them that wherein they differ, and (as) a guidance and a mercy for a people who believe.We have only sent down to you the Book so that you may make clear to them what they differed about[39] and as a guidance and mercy for people who believe.And We have not revealed to you the Book, [O Muḥammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe. |
| 65 | وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَسْمَعُونَwal-lahuواللهوَٱللَّهُAnd Allahanzalaأنزلأَنزَلَhas sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-aḥyāفأحيافَأَحْيَاthen gives lifebihiبهبِهِby itl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَآits death.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signliqawminلقوملِّقَوْمٍfor a peopleyasmaʿūnaيسمعونيَسْمَعُونَwho listen.Allah sendeth down water from the sky and therewith reviveth the earth after her death. Lo! herein is indeed a portent for a folk who hear.Allah sends down rain from the sky and revives thereby the earth after its death. Indeed, there is a sign in this for people who listen[40].And Allāh has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen. |
| 66 | وَإِنَّ لَكُمْ فِي ٱلْأَنْعَٰمِ لَعِبْرَةٗۖ نُّسْقِيكُم مِّمَّا فِي بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٖ وَدَمٖ لَّبَنًا خَالِصٗا سَآئِغٗا لِّلشَّٰرِبِينَwa-innaوإنوَإِنَّAnd indeed,lakumلكملَكُمْfor youfīفيفِىinl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattlelaʿib'ratanلعبرةلَعِبْرَةً(is) a lesson.nus'qīkumنسقيكمنُّسْقِيكُمWe give you to drinkmimmāممامِّمَّاfrom whatfīفيفِى(is) inbuṭūnihiبطونهبُطُونِهِۦtheir bellies,minمنمِنۢfrombayniبينبَيْنِbetweenfarthinفرثفَرْثٍbowelswadaminودموَدَمٍand blood,labananلبنالَّبَنًاmilkkhāliṣanخالصاخَالِصًاpure,sāighanسائغاسَآئِغًاpalatablelilshāribīnaللشاربينلِّلشَّٰرِبِينَto the drinkers.And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.And there is surely a lesson for you in livestock. We give you drink from what is in their bellies – produced between excretion and blood – pure and pleasant milk for those who drink[41].And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it. |
| 67 | وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلْأَعْنَٰبِ تَتَّخِذُونَ مِنْهُ سَكَرٗا وَرِزْقًا حَسَنًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَعْقِلُونَwaminومنوَمِنAnd fromthamarātiثمراتثَمَرَٰتِfruitsl-nakhīliالنخيلٱلنَّخِيلِthe date-palm,wal-aʿnābiوالأعنابوَٱلْأَعْنَٰبِand the grapes,tattakhidhūnaتتخذونتَتَّخِذُونَyou takemin'huمنهمِنْهُfrom itsakaranسكراسَكَرًاintoxicantwariz'qanورزقاوَرِزْقًاand a provisionḥasananحسناحَسَنًاgood.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use reason.And of the fruits of the date-palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein is indeed a portent for people who have sense.And from the fruits of palm trees and grapevines, you make intoxicants[42] and good provision[43]. Indeed, there is a sign in this for people of understanding.And from the fruits of the palm trees and grapevines you take intoxicant and good provision.[707] Indeed in that is a sign for a people who reason.And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise. |
| 68 | وَأَوْحَىٰ رَبُّكَ إِلَى ٱلنَّحْلِ أَنِ ٱتَّخِذِي مِنَ ٱلْجِبَالِ بُيُوتٗا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعْرِشُونَwa-awḥāوأوحىوَأَوْحَىٰAnd inspiredrabbukaربكرَبُّكَyour Lordilāإلىإِلَىtol-naḥliالنحلٱلنَّحْلِthe bee,aniأنأَنِ[that]ittakhidhīاتخذيٱتَّخِذِى"Takeminaمنمِنَamongl-jibāliالجبالٱلْجِبَالِthe mountains,buyūtanبيوتابُيُوتًاhouseswaminaومنوَمِنَand amongl-shajariالشجرٱلشَّجَرِthe trees,wamimmāومماوَمِمَّاand in whatyaʿrishūnaيعرشونيَعْرِشُونَthey construct.And thy Lord inspired the bee, saying: Choose thou habitations in the hills and in the trees and in that which they thatch;Your Lord inspired the bees, “Make homes in the mountains, the trees, and in the trellises that people put up,And your Lord inspired to the bee, "Take for yourself among the mountains, houses [i.e., hives], and among the trees and [in] that which they construct.And thy Lord taught the Bee to build its cells in hills, on trees, and in (men's) habitations; |
| 69 | ثُمَّ كُلِي مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسْلُكِي سُبُلَ رَبِّكِ ذُلُلٗاۚ يَخْرُجُ مِنۢ بُطُونِهَا شَرَابَ مُّخْتَلِفٌ أَلْوَٰنُهُ فِيهِ شِفَآءَ لِّلنَّاسِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَتَفَكَّرُونَthummaثمثُمَّThenkulīكليكُلِىeatminمنمِنfromkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitsfa-us'lukīفاسلكيفَٱسْلُكِىand followsubulaسبلسُبُلَ(the) waysrabbikiربكرَبِّكِ(of) your Lorddhululanذللاذُلُلًاmade smooth."yakhrujuيخرجيَخْرُجُComes forthminمنمِنۢfrombuṭūnihāبطونهابُطُونِهَاtheir belliessharābunشرابشَرَابٌa drinkmukh'talifunمختلفمُّخْتَلِفٌ(of) varyingalwānuhuألوانهأَلْوَٰنُهُcolors,fīhiفيهفِيهِin itshifāonشفاءشِفَآءٌ(is) a healinglilnnāsiللناسلِّلنَّاسِfor the mankind.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho reflect.Then eat of all fruits, and follow the ways of thy Lord, made smooth (for thee). There cometh forth from their bellies a drink divers of hues, wherein is healing for mankind. Lo! herein is indeed a portent for people who reflect.Then feed on every kind of fruit and follow the ways that your Lord made easy for you.” There comes out from their bellies a drink[44] of various colors, in which there is healing for people. Indeed, there is a sign in this for people who reflect.Then eat from all the fruits[708] and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought. |
| 70 | وَٱللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّىٰكُمْۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٖ شَيْـًٔاۚ إِنَّ ٱللَّهَ عَلِيمَ قَدِيرَwal-lahuواللهوَٱللَّهُAnd Allahkhalaqakumخلقكمخَلَقَكُمْcreated you,thummaثمثُمَّthenyatawaffākumيتوفاكميَتَوَفَّىٰكُمْwill cause you to die.waminkumومنكموَمِنكُمAnd among youmanمنمَّن(is one) whoyuradduيرديُرَدُّis sent backilāإلىإِلَىٰٓtoardhaliأرذلأَرْذَلِthe worstl-ʿumuriالعمرٱلْعُمُرِ(of) the age,likayلكيلِكَىْso thatlāلالَاnotyaʿlamaيعلميَعْلَمَhe will knowbaʿdaبعدبَعْدَafterʿil'minعلمعِلْمٍknowledgeshayanشيئاشَيْـًٔاa thing.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌ(is) All-Knowing,qadīrunقديرقَدِيرٌAll-Powerful.And Allah createth you, then causeth you to die, and among you is he who is brought back to the most abject stage of life, so that he knoweth nothing after (having had) knowledge. Lo! Allah is Knower, Powerful.Allah has created you, then He causes you to die. Among you are some who are left to reach the most decrepit age[45], so that they may know nothing after having known much. Indeed, Allah is All-Knowing, Most Capable.And Allāh created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allāh is Knowing and Competent.It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful. |
| 71 | وَٱللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٖ فِي ٱلرِّزْقِۚ فَمَا ٱلَّذِينَ فُضِّلُواْ بِرَآدِّي رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَهُمْ فِيهِ سَوَآءٌۚ أَفَبِنِعْمَةِ ٱللَّهِ يَجْحَدُونَwal-lahuواللهوَٱللَّهُAnd Allahfaḍḍalaفضلفَضَّلَhas favoredbaʿḍakumبعضكمبَعْضَكُمْsome of youʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothersfīفيفِىinl-riz'qiالرزقٱلرِّزْقِ[the] provision.famāفمافَمَاBut notalladhīnaالذينٱلَّذِينَthose whofuḍḍilūفضلوافُضِّلُواْwere favoredbirāddīبراديبِرَآدِّىwould hand overriz'qihimرزقهمرِزْقِهِمْtheir provisionʿalāعلىعَلَىٰtomāمامَاwhommalakatملكتمَلَكَتْpossessaymānuhumأيمانهمأَيْمَٰنُهُمْtheir right hands,fahumفهمفَهُمْso (that) theyfīhiفيهفِيهِ(are) in itsawāonسواءسَوَآءٌequal.afabiniʿ'matiأفبنعمةأَفَبِنِعْمَةِThen is it the Favorl-lahiاللهٱللَّهِof Allahyajḥadūnaيجحدونيَجْحَدُونَthey reject?And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny?Allah has favored some of you over others in provision. Those who are favored will not share their provision with their slaves, so that they may become equal to them[46]. Do they then deny the favors of Allah?And Allāh has favored some of you over others in provision. But those who were favored [i.e., given more] would not hand over their provision to those whom their right hands possess [i.e., slaves] so they would be equal to them therein.[709] Then is it the favor of Allāh they reject?Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah? |
| 72 | وَٱللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجٗا وَجَعَلَ لَكُم مِّنْ أَزْوَٰجِكُم بَنِينَ وَحَفَدَةٗ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِۚ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ ٱللَّهِ هُمْ يَكْفُرُونَwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَ(has) madelakumلكملَكُمfor youminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselvesazwājanأزواجاأَزْوَٰجًاspouses,wajaʿalaوجعلوَجَعَلَand has madelakumلكملَكُمfor youminمنمِّنْfromazwājikumأزواجكمأَزْوَٰجِكُمyour spousesbanīnaبنينبَنِينَsonswaḥafadatanوحفدةوَحَفَدَةًand grandsonswarazaqakumورزقكموَرَزَقَكُمand has provided for youminaمنمِّنَfroml-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good things.afabil-bāṭiliأفبالباطلأَفَبِٱلْبَٰطِلِThen in falsehood doyu'minūnaيؤمنونيُؤْمِنُونَthey believe,wabiniʿ'matiوبنعمتوَبِنِعْمَتِand the Favorl-lahiاللهٱللَّهِof Allahhumهمهُمْtheyyakfurūnaيكفرونيَكْفُرُونَdisbelieve?And Allah hath given you wives of your own kind, and hath given you, from your wives, sons and grandsons, and hath made provision of good things for you. Is it then in vanity that they believe and in the grace of Allah that they disbelieve?Allah has made for you spouses of your own kind[47], and has given you through your spouses children and grandchildren, and has given you provision from good things. Do they still believe in falsehood and deny the favors of Allah?And Allāh has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allāh they disbelieve?And Allah has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for Allah's favours?- |
| 73 | وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقٗا مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ شَيْـٔٗا وَلَا يَسْتَطِيعُونَwayaʿbudūnaويعبدونوَيَعْبُدُونَAnd they worshipminمنمِنother thandūniدوندُونِother thanl-lahiاللهٱللَّهِAllahmāمامَاwhichlāلالَاnotyamlikuيملكيَمْلِكُpossesseslahumلهملَهُمْfor themriz'qanرزقارِزْقًاany provisionminaمنمِّنَfroml-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthshayanشيئاشَيْـًٔا[anything],walāولاوَلَاand notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are able.And they worship beside Allah that which owneth no provision whatsoever for them from the heavens or the earth, nor have they (whom they worship) any power.They worship besides Allah those who have nothing to provide for them from the heavens and earth[48], nor are they capable of doing so.And they worship besides Allāh that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.And worship others than Allah,- such as have no power of providing them, for sustenance, with anything in heavens or earth, and cannot possibly have such power? |
| 74 | فَلَا تَضْرِبُواْ لِلَّهِ ٱلْأَمْثَالَۚ إِنَّ ٱللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَfalāفلافَلَاSo (do) nottaḍribūتضربواتَضْرِبُواْput forthlillahiللهلِلَّهِfor Allahl-amthālaالأمثالٱلْأَمْثَالَthe similitude.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْand youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.So coin not similitudes for Allah. Lo! Allah knoweth; ye know not.So do not make comparisons to Allah[49]. Indeed, Allah knows and you do not know[50].So do not assert similarities to Allāh.[710] Indeed, Allāh knows and you do not know.Invent not similitudes for Allah: for Allah knoweth, and ye know not. |
| 75 | ۞ ضَرَبَ ٱللَّهُ مَثَلًا عَبْدٗا مَّمْلُوكٗا لَّا يَقْدِرُ عَلَىٰ شَيْءٖ وَمَن رَّزَقْنَٰهُ مِنَّا رِزْقًا حَسَنٗا فَهُوَ يُنفِقُ مِنْهُ سِرّٗا وَجَهْرًاۖ هَلْ يَسْتَوُنَۚ ٱلْحَمْدُ لِلَّهِۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَḍarabaضربضَرَبَAllah sets forthl-lahuاللهٱللَّهُAllah sets forthmathalanمثلامَثَلًاthe exampleʿabdanعبداعَبْدًا(of) a slavemamlūkanمملوكامَّمْلُوكًا(who is) owned,lāلالَّاnotyaqdiruيقدريَقْدِرُhe has powerʿalāعلىعَلَىٰonshayinشيءشَىْءٍanythingwamanومنوَمَنand (one) whomrazaqnāhuرزقناهرَّزَقْنَٰهُWe provided himminnāمنامِنَّاfrom Usriz'qanرزقارِزْقًاa provisionḥasananحسناحَسَنًاgood,fahuwaفهوفَهُوَso heyunfiquينفقيُنفِقُspendsmin'huمنهمِنْهُfrom it,sirranسراسِرًّاsecretlywajahranوجهراوَجَهْرًاand publicly.halهلهَلْCanyastawūnaيستوونيَسْتَوُنَthey be equal?l-ḥamduالحمدٱلْحَمْدُAll praiselillahiللهلِلَّهِ(is) for Allah!balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْbut most of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (on the other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretly and openly. Are they equal? Praise be to Allah! But most of them know not.Allah makes a comparison of a bonded slave who has no power over anything and a [free] person whom We granted good provision from Us, and he spends from it secretly and openly. Are they equal? All praise be to Allah. But most of them do not know[51].Allāh presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allāh! But most of them do not know.Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not. |
| 76 | وَضَرَبَ ٱللَّهُ مَثَلٗا رَّجُلَيْنِ أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٖ وَهُوَ كَلٌّ عَلَىٰ مَوْلَىٰهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ بِٱلْعَدْلِ وَهُوَ عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwaḍarabaوضربوَضَرَبَAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthmathalanمثلامَثَلًاan examplerajulayniرجلينرَّجُلَيْنِ(of) two men,aḥaduhumāأحدهماأَحَدُهُمَآone of themabkamuأبكمأَبْكَمُ(is) dumb,lāلالَاnotyaqdiruيقدريَقْدِرُhe has powerʿalāعلىعَلَىٰonshayinشيءشَىْءٍanything,wahuwaوهووَهُوَwhile hekallunكلكَلٌّ(is) a burdenʿalāعلىعَلَىٰonmawlāhuمولاهمَوْلَىٰهُhis master.aynamāأينماأَيْنَمَاWhereveryuwajjihhuيوجههيُوَجِّههُّhe directs himlāلالَاnotyatiيأتيَأْتِhe comesbikhayrinبخيربِخَيْرٍwith any good.halهلهَلْIsyastawīيستوييَسْتَوِىequalhuwaهوهُوَhewamanومنوَمَنand (the one) whoyamuruيأمريَأْمُرُcommandsbil-ʿadliبالعدلبِٱلْعَدْلِ[of] justice,wahuwaوهووَهُوَand heʿalāعلىعَلَىٰ(is) onṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight?And Allah coineth a similitude: Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever he directeth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straight path (of conduct)?And Allah makes a comparison of two men, one of them is dumb and unable to do anything, and he is a burden to his master; wherever he directs him, he brings no good[52]. Is he equal to the one who enjoins justice and follows a straight path?And Allāh presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way? |
| 77 | وَلِلَّهِ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَمَآ أَمْرُ ٱلسَّاعَةِ إِلَّا كَلَمْحِ ٱلْبَصَرِ أَوْ هُوَ أَقْرَبُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwalillahiوللهوَلِلَّهِAnd to Allah (belongs)ghaybuغيبغَيْبُ(the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wamāوماوَمَآAnd notamruأمرأَمْرُ(is the) matterl-sāʿatiالساعةٱلسَّاعَةِ(of) the Hourillāإلاإِلَّاbutkalamḥiكلمحكَلَمْحِas a twinklingl-baṣariالبصرٱلْبَصَرِ(of) the eyeawأوأَوْorhuwaهوهُوَitaqrabuأقربأَقْرَبُ(is) nearer.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.And unto Allah belongeth the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Lo! Allah is Able to do all things.To Allah belongs the unseen [aspects] of the heavens and earth; and the coming of the Hour is no more than the blink of an eye or even quicker, for Allah is Most Capable of all things.And to Allāh belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allāh is over all things competent.To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things. |
| 78 | وَٱللَّهُ أَخْرَجَكُم مِّنۢ بُطُونِ أُمَّهَٰتِكُمْ لَا تَعْلَمُونَ شَيْـٔٗا وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ لَعَلَّكُمْ تَشْكُرُونَwal-lahuواللهوَٱللَّهُAnd Allahakhrajakumأخرجكمأَخْرَجَكُمbrought you forthminمنمِّنۢfrombuṭūniبطونبُطُونِthe wombsummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothers,lāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَknowingshayanشيئاشَيْـًٔاanything,wajaʿalaوجعلوَجَعَلَand madelakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sightwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand the heartslaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَgive thanks.And Allah brought you forth from the wombs of your mothers knowing nothing, and gave you hearing and sight and hearts that haply ye might give thanks.Allah brought you out from your mothers’ wombs not knowing anything, and He gave you hearing, sight and intellect, so that you may be grateful[53].And Allāh has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and hearts [i.e., intellect] that perhaps you would be grateful.It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah). |
| 79 | أَلَمْ يَرَوْاْ إِلَى ٱلطَّيْرِ مُسَخَّرَٰتٖ فِي جَوِّ ٱلسَّمَآءِ مَا يُمْسِكُهُنَّ إِلَّا ٱللَّهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَalamألمأَلَمْDo notyarawيروايَرَوْاْthey seeilāإلىإِلَىtowardsl-ṭayriالطيرٱلطَّيْرِthe birdsmusakharātinمسخراتمُسَخَّرَٰتٍcontrolledfīفيفِىinjawwiجوجَوِّthe midstl-samāiالسماءٱلسَّمَآءِ(of) the sky?māمامَاNoneyum'sikuhunnaيمسكهنيُمْسِكُهُنَّholds them upillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍ(are) Signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Have they not seen the birds obedient in mid-air? None holdeth them save Allah. Lo! herein, verily, are portents for a people who believe.Do they not see the birds enabled to fly in the open air? None holds them up except Allah. Indeed, there are signs in this for people who believe.Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allāh. Indeed in that are signs for a people who believe.Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe. |
| 80 | وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمْ سَكَنٗا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلْأَنْعَٰمِ بُيُوتٗا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَآ أَثَٰثٗا وَمَتَٰعًا إِلَىٰ حِينٖwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَ(has) madelakumلكملَكُمfor youminمنمِّنۢ[from]buyūtikumبيوتكمبُيُوتِكُمْyour homessakananسكناسَكَنًاa resting place,wajaʿalaوجعلوَجَعَلَand madelakumلكملَكُمfor youminمنمِّنfromjulūdiجلودجُلُودِthe hidesl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) the cattlebuyūtanبيوتابُيُوتًاtents,tastakhiffūnahāتستخفونهاتَسْتَخِفُّونَهَاwhich you find lightyawmaيوميَوْمَ(on) the dayẓaʿnikumظعنكمظَعْنِكُمْ(of) your travelwayawmaويوموَيَوْمَand the dayiqāmatikumإقامتكمإِقَامَتِكُمْ(of) your encampment;waminومنوَمِنْand fromaṣwāfihāأصوافهاأَصْوَافِهَاtheir woolwa-awbārihāوأوبارهاوَأَوْبَارِهَاand their furwa-ashʿārihāوأشعارهاوَأَشْعَارِهَآand their hairathāthanأثاثاأَثَٰثًا(is) furnishingwamatāʿanومتاعاوَمَتَٰعًاand a provisionilāإلىإِلَىٰforḥīninحينحِينٍa time.And Allah hath given you in your houses an abode, and hath given you (also), of the hides of cattle, houses which ye find light (to carry) on the day of migration and on the day of pitching camp; and of their wool and their fur and their hair, caparison and comfort for a while.Allah has made your houses a place of rest for you, and He has given you tents made from the hides of livestock which you find light to handle when you travel and when you camp. And out of their wool, fur and hair [He has given you] furnishings and enjoyment for a while.And Allāh has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment [i.e., provision] for a time.It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time. |
| 81 | وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَٰلٗا وَجَعَلَ لَكُم مِّنَ ٱلْجِبَالِ أَكْنَٰنٗا وَجَعَلَ لَكُمْ سَرَٰبِيلَ تَقِيكُمُ ٱلْحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأْسَكُمْۚ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَ(has) madelakumلكملَكُمfor youmimmāممامِّمَّاfrom whatkhalaqaخلقخَلَقَHe created,ẓilālanظلالاظِلَٰلًاshadeswajaʿalaوجعلوَجَعَلَand (has) madelakumلكملَكُمfor youminaمنمِّنَfroml-jibāliالجبالٱلْجِبَالِthe mountains,aknānanأكناناأَكْنَٰنًاshelterswajaʿalaوجعلوَجَعَلَand (has) madelakumلكملَكُمْfor yousarābīlaسرابيلسَرَٰبِيلَgarmentstaqīkumuتقيكمتَقِيكُمُto protect youl-ḥaraالحرٱلْحَرَّ(from) the heatwasarābīlaوسرابيلوَسَرَٰبِيلَand garmentstaqīkumتقيكمتَقِيكُمto protect youbasakumبأسكمبَأْسَكُمْfrom your (mutual) violence.kadhālikaكذلككَذَٰلِكَThusyutimmuيتميُتِمُّHe completesniʿ'matahuنعمتهنِعْمَتَهُHis Favorʿalaykumعليكمعَلَيْكُمْupon youlaʿallakumلعلكملَعَلَّكُمْso that you maytus'limūnaتسلمونتُسْلِمُونَsubmit.And Allah hath given you, of that which He hath created, shelter from the sun; and hath given you places of refuge in the mountains, and hath given you coats to ward off the heat from you, and coats (of armour) to save you from your own foolhardiness. Thus doth He perfect His favour unto you, in order that ye may surrender (unto Him).Allah has made for you shade out of what He has created and has made for you shelter in the mountains. He has also made for you garments protecting you from heat [and cold], and garments [of armor] protecting you in battle. This is how He perfects His favors upon you, so that you may submit to Him.And Allāh has made for you, from that which He has created, shadows [i.e., shade] and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments [i.e., coats of mail] which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].It is Allah Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favours on you, that ye may bow to His Will (in Islam). |
| 82 | فَإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ ٱلْمُبِينُfa-inفإنفَإِنThen, iftawallawتولواتَوَلَّوْاْthey turn awayfa-innamāفإنمافَإِنَّمَاthen onlyʿalaykaعليكعَلَيْكَupon youl-balāghuالبلاغٱلْبَلَٰغُ(is) the conveyancel-mubīnuالمبينٱلْمُبِينُthe clear.Then, if they turn away, thy duty (O Muhammad) is but plain conveyance (of the message).But if they turn away, your duty is only to convey the message clearly.But if they turn away, [O Muḥammad] - then only upon you is [responsibility for] clear notification.But if they turn away, thy duty is only to preach the clear Message. |
| 83 | يَعْرِفُونَ نِعْمَتَ ٱللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكْثَرُهُمُ ٱلْكَٰفِرُونَyaʿrifūnaيعرفونيَعْرِفُونَThey recognizeniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allah;thummaثمثُمَّthenyunkirūnahāينكرونهايُنكِرُونَهَاthey deny it.wa-aktharuhumuوأكثرهموَأَكْثَرُهُمُAnd most of theml-kāfirūnaالكافرونٱلْكَٰفِرُونَ(are) the disbelievers.They know the favour of Allah and then deny it. Most of them are ingrates.They know Allah’s favors, yet they deny them, and most of them are ungrateful.They recognize the favor of Allāh; then they deny it. And most of them are disbelievers.They recognise the favours of Allah; then they deny them; and most of them are (creatures) ungrateful. |
| 84 | وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٖ شَهِيدٗا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُواْ وَلَا هُمْ يُسْتَعْتَبُونَwayawmaويوموَيَوْمَAnd the DaynabʿathuنبعثنَبْعَثُWe will resurrectminمنمِنfromkulliكلكُلِّeveryummatinأمةأُمَّةٍnationshahīdanشهيداشَهِيدًاa witness,thummaثمثُمَّthenlāلالَاnotyu'dhanuيؤذنيُؤْذَنُwill be permittedlilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelievedwalāولاوَلَاand nothumهمهُمْtheyyus'taʿtabūnaيستعتبونيُسْتَعْتَبُونَwill be asked to make amends.And (bethink you of) the day when we raise up of every nation a witness, then there is no leave for disbelievers, nor are they allowed to make amends.On the Day when We raise up a witness[54] from every community, no excuse will be accepted from the disbelievers, nor will they be allowed to make amends.And [mention] the Day when We will resurrect from every nation a witness [i.e., their prophet]. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allāh].One Day We shall raise from all Peoples a Witness: then will no excuse be accepted from Unbelievers, nor will they receive any favours. |
| 85 | وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُواْ ٱلْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنظَرُونَwa-idhāوإذاوَإِذَاAnd whenraāرأىرَءَا(will) seealladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedl-ʿadhābaالعذابٱلْعَذَابَthe punishment,falāفلافَلَاthen notyukhaffafuيخففيُخَفَّفُit will be lightenedʿanhumعنهمعَنْهُمْfor themwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be given respite.And when those who did wrong behold the doom, it will not be made light for them, nor will they be reprieved.When the wrongdoers face the punishment, it will not be lightened for them, nor will they be given any respite.And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.When the wrong-doers (actually) see the Penalty, then will it in no way be mitigated, nor will they then receive respite. |
| 86 | وَإِذَا رَءَا ٱلَّذِينَ أَشْرَكُواْ شُرَكَآءَهُمْ قَالُواْ رَبَّنَا هَٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدْعُواْ مِن دُونِكَۖ فَأَلْقَوْاْ إِلَيْهِمُ ٱلْقَوْلَ إِنَّكُمْ لَكَٰذِبُونَwa-idhāوإذاوَإِذَاAnd whenraāرأىرَءَا(will) seealladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociated partners with Allahshurakāahumشركاءهمشُرَكَآءَهُمْtheir partners.qālūقالواقَالُواْThey will say,rabbanāربنارَبَّنَا"Our Lord,hāulāiهؤلاءهَٰٓؤُلَآءِtheseshurakāunāشركاؤناشُرَكَآؤُنَا(are) our partnersalladhīnaالذينٱلَّذِينَthose whomkunnāكناكُنَّاwe used tonadʿūندعونَدْعُواْinvokeminمنمِنbesides You."dūnikaدونكدُونِكَbesides You."fa-alqawفألقوافَأَلْقَوْاْBut they (will) throw backilayhimuإليهمإِلَيْهِمُat theml-qawlaالقولٱلْقَوْلَ(their) word,innakumإنكمإِنَّكُمْ"Indeed, youlakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars."And when those who ascribed partners to Allah behold those partners of theirs, they will say: Our Lord! these are our partners unto whom we used to cry instead of Thee. But they will fling to them the saying: Lo! ye verily are liars!When those who associated partners with Allah see their [so-called] partners, they will say, “Our Lord, these are our partners whom we used to worship besides You.” But they will counter them with the statement, “You are indeed liars.”And when those who associated others with Allāh see their "partners," they will say, "Our Lord, these are our partners [to You] whom we used to invoke [in worship] besides You." But they will throw at them the statement, "Indeed, you are liars."When those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars!" |
| 87 | وَأَلْقَوْاْ إِلَى ٱللَّهِ يَوْمَئِذٍ ٱلسَّلَمَۖ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَwa-alqawوألقواوَأَلْقَوْاْAnd they (will) offerilāإلىإِلَىtol-lahiاللهٱللَّهِAllahyawma-idhinيومئذيَوْمَئِذٍ(on) that Dayl-salamaالسلمٱلسَّلَمَthe submission,waḍallaوضلوَضَلَّand (is) lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used (to)yaftarūnaيفترونيَفْتَرُونَinvent.And they proffer unto Allah submission on that day, and all that they used to invent hath failed them.On that Day they will offer submission to Allah[55], and all what they used to fabricate will vanish from them.And they will impart to Allāh that Day [their] submission, and lost from them is what they used to invent.That Day shall they (openly) show (their) submission to Allah; and all their inventions shall leave them in the lurch. |
| 88 | ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ زِدْنَٰهُمْ عَذَابٗا فَوْقَ ٱلْعَذَابِ بِمَا كَانُواْ يُفْسِدُونَalladhīnaالذينٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievedwaṣaddūوصدواوَصَدُّواْand hinderedʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,zid'nāhumزدناهمزِدْنَٰهُمْWe will increase themʿadhābanعذاباعَذَابًا(in) punishmentfawqaفوقفَوْقَoverl-ʿadhābiالعذابٱلْعَذَابِpunishmentbimāبمابِمَاbecausekānūكانواكَانُواْthey used (to)yuf'sidūnaيفسدونيُفْسِدُونَspread corruption.For those who disbelieve and debar (men) from the way of Allah, We add doom to doom because they wrought corruption,Those who disbelieve and prevent others from the way of Allah, We will add punishment to their punishment for the corruption they used to spread.Those who disbelieved and averted [others] from the way of Allāh - We will increase them in punishment over [their] punishment for what corruption they were causing.Those who reject Allah and hinder (men) from the Path of Allah - for them will We add Penalty to Penalty; for that they used to spread mischief. |
| 89 | وَيَوْمَ نَبْعَثُ فِي كُلِّ أُمَّةٖ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْۖ وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَٰٓؤُلَآءِۚ وَنَزَّلْنَا عَلَيْكَ ٱلْكِتَٰبَ تِبْيَٰنٗا لِّكُلِّ شَيْءٖ وَهُدٗى وَرَحْمَةٗ وَبُشْرَىٰ لِلْمُسْلِمِينَwayawmaويوموَيَوْمَAnd the DaynabʿathuنبعثنَبْعَثُWe will resurrectfīفيفِىamongkulliكلكُلِّeveryummatinأمةأُمَّةٍnationshahīdanشهيداشَهِيدًاa witnessʿalayhimعليهمعَلَيْهِمover themminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْthemselves.waji'nāوجئناوَجِئْنَاAnd We (will) bringbikaبكبِكَyoushahīdanشهيداشَهِيدًا(as) a witnessʿalāعلىعَلَىٰoverhāulāiهؤلاءهَٰٓؤُلَآءِthese.wanazzalnāونزلناوَنَزَّلْنَاAnd We sent downʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Booktib'yānanتبياناتِبْيَٰنًا(as) a clarificationlikulliلكللِّكُلِّof everyshayinشيءشَىْءٍthingwahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercywabush'rāوبشرىوَبُشْرَىٰand glad tidingslil'mus'limīnaللمسلمينلِلْمُسْلِمِينَfor the Muslims.And (bethink you of) the day when We raise in every nation a witness against them of their own folk, and We bring thee (Muhammad) as a witness against these. And We reveal the Scripture unto thee as an exposition of all things, and a guidance and a mercy and good tidings for those who have surrendered (to Allah).On the Day when We raise up against every community a witness from among themselves, We will bring you [O Prophet] as a witness against these [people]. We have sent down to you the Book as an explanation of everything, and as a guidance, mercy, and glad tidings for the Muslims.And [mention] the Day when We will resurrect among every nation a witness over them from themselves [i.e., their prophet]. And We will bring you, [O Muḥammad], as a witness over these [i.e., your nation]. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.[711]One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims. |
| 90 | ۞ إِنَّ ٱللَّهَ يَأْمُرُ بِٱلْعَدْلِ وَٱلْإِحْسَٰنِ وَإِيتَآيِٕ ذِي ٱلْقُرْبَىٰ وَيَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَٱلْبَغْيِۚ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyamuruيأمريَأْمُرُcommandsbil-ʿadliبالعدلبِٱلْعَدْلِjusticewal-iḥ'sāniوالإحسانوَٱلْإِحْسَٰنِand the good,waītāiوإيتاءوَإِيتَآئِand givingdhīذيذِى(to) relatives,l-qur'bāالقربىٱلْقُرْبَىٰ(to) relatives,wayanhāوينهىوَيَنْهَىٰand forbidsʿaniعنعَنِ[from]l-faḥshāiالفحشاءٱلْفَحْشَآءِthe immoralitywal-munkariوالمنكروَٱلْمُنكَرِand the badwal-baghyiوالبغيوَٱلْبَغْىِand the oppression.yaʿiẓukumيعظكميَعِظُكُمْHe admonishes youlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَtake heed.Lo! Allah enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed.Allah enjoins justice, kindness, and giving relatives[56] [their dues], and He forbids shameful acts, evil deeds and oppression. He exhorts you, so that you may take heed.Indeed, Allāh orders justice and good conduct and giving [help] to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition. |
| 91 | وَأَوْفُواْ بِعَهْدِ ٱللَّهِ إِذَا عَٰهَدتُّمْ وَلَا تَنقُضُواْ ٱلْأَيْمَٰنَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ ٱللَّهَ عَلَيْكُمْ كَفِيلًاۚ إِنَّ ٱللَّهَ يَعْلَمُ مَا تَفْعَلُونَwa-awfūوأوفواوَأَوْفُواْAnd fulfilbiʿahdiبعهدبِعَهْدِthe covenantl-lahiاللهٱللَّهِ(of) Allahidhāإذاإِذَاwhenʿāhadttumعاهدتمعَٰهَدتُّمْyou have taken a covenant,walāولاوَلَاand (do) nottanquḍūتنقضواتَنقُضُواْbreakl-aymānaالأيمانٱلْأَيْمَٰنَoathsbaʿdaبعدبَعْدَaftertawkīdihāتوكيدهاتَوْكِيدِهَاtheir confirmationwaqadوقدوَقَدْwhile verilyjaʿaltumuجعلتمجَعَلْتُمُyou have madel-lahaاللهٱللَّهَAllahʿalaykumعليكمعَلَيْكُمْover youkafīlanكفيلاكَفِيلًاa surety.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattafʿalūnaتفعلونتَفْعَلُونَyou do.Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do.Fulfill the covenant of Allah when you pledge, and do not break oaths after confirming them, having made Allah your witness, for Allah knows all what you do.And fulfill the covenant of Allāh when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allāh, over you, a security [i.e., witness]. Indeed, Allāh knows what you do.Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do. |
| 92 | وَلَا تَكُونُواْ كَٱلَّتِي نَقَضَتْ غَزْلَهَا مِنۢ بَعْدِ قُوَّةٍ أَنكَٰثٗا تَتَّخِذُونَ أَيْمَٰنَكُمْ دَخَلَۢا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِيَ أَرْبَىٰ مِنْ أُمَّةٍۚ إِنَّمَا يَبْلُوكُمُ ٱللَّهُ بِهِۦۚ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ ٱلْقِيَٰمَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-allatīكالتيكَٱلَّتِىlike her whonaqaḍatنقضتنَقَضَتْuntwistsghazlahāغزلهاغَزْلَهَاher spun yarnminمنمِنۢafterbaʿdiبعدبَعْدِafterquwwatinقوةقُوَّةٍstrengthankāthanأنكاثاأَنكَٰثًا(into) untwisted strands;tattakhidhūnaتتخذونتَتَّخِذُونَyou takeaymānakumأيمانكمأَيْمَٰنَكُمْyour oathsdakhalanدخلادَخَلًۢا(as) a deceptionbaynakumبينكمبَيْنَكُمْbetween you,anأنأَنbecausetakūnaتكونتَكُونَisummatunأمةأُمَّةٌa communityhiyaهيهِىَ[it]arbāأربىأَرْبَىٰmore numerousminمنمِنْthanummatinأمةأُمَّةٍ(another) community.innamāإنماإِنَّمَاOnly,yablūkumuيبلوكميَبْلُوكُمُAllah tests youl-lahuاللهٱللَّهُAllah tests youbihiبهبِهِۦby it.walayubayyinannaوليبيننوَلَيُبَيِّنَنَّAnd He will make clearlakumلكملَكُمْto youyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,māمامَاwhatkuntumكنتمكُنتُمْyou used (to)fīhiفيهفِيهِin ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffer.And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed.Do not be like the woman who unravels her yarn after spinning it firmly, by taking your oaths as a means of deceit between yourselves so that one party might gain an advantage over the other[57]. Allah only puts you to the test thereby[58], and on the Day of Resurrection, He will surely make clear to you all that over which you used to differ.And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community.[712] Allāh only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree. |
| 93 | وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن يُضِلُّ مَن يَشَآءُ وَيَهْدِي مَن يَشَآءُۚ وَلَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَwalawولووَلَوْAnd ifshāaشاءشَآءَAllah (had) willedl-lahuاللهٱللَّهُAllah (had) willedlajaʿalakumلجعلكملَجَعَلَكُمْsurely He (could) have made youummatanأمةأُمَّةًa nationwāḥidatanواحدةوَٰحِدَةًone,walākinولكنوَلَٰكِنbutyuḍilluيضليُضِلُّHe lets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.walatus'alunnaولتسألنوَلَتُسْـَٔلُنَّAnd surely you will be questionedʿammāعماعَمَّاabout whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo.Had Allah willed He could have made you (all) one nation, but He sendeth whom He will astray and guideth whom He will, and ye will indeed be asked of what ye used to do.If Allah had willed, He would have made all of you a single community [of believers], but He causes to stray whom He wills and guides whom He wills[59], and you will surely be questioned about what you used to do.And if Allāh had willed, He could have made you [of] one religion, but He sends astray whom He wills and guides whom He wills.[713] And you will surely be questioned about what you used to do.If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions. |
| 94 | وَلَا تَتَّخِذُوٓاْ أَيْمَٰنَكُمْ دَخَلَۢا بَيْنَكُمْ فَتَزِلَّ قَدَمُۢ بَعْدَ ثُبُوتِهَا وَتَذُوقُواْ ٱلسُّوٓءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ ٱللَّهِ وَلَكُمْ عَذَابٌ عَظِيمَwalāولاوَلَاAnd (do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeaymānakumأيمانكمأَيْمَٰنَكُمْyour oathsdakhalanدخلادَخَلًۢا(as) a deceptionbaynakumبينكمبَيْنَكُمْbetween you,fatazillaفتزلفَتَزِلَّlest, should slipqadamunقدمقَدَمٌۢa footbaʿdaبعدبَعْدَafterthubūtihāثبوتهاثُبُوتِهَاit is firmly planted,watadhūqūوتذوقواوَتَذُوقُواْand you would tastel-sūaالسوءٱلسُّوٓءَthe evilbimāبمابِمَاfor whatṣadadttumصددتمصَدَدتُّمْyou hinderedʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwalakumولكموَلَكُمْand for youʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom.Do not take your oaths as a means of deceit between yourselves, lest some feet will slip after they have been firm[60], and you will taste the evil consequences of preventing people from the way of Allah, and for you there will be a great punishment.And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allāh,[714] and you would have [in the Hereafter] a great punishment.And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you. |
| 95 | وَلَا تَشْتَرُواْ بِعَهْدِ ٱللَّهِ ثَمَنٗا قَلِيلًاۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَwalāولاوَلَاAnd (do) nottashtarūتشترواتَشْتَرُواْexchangebiʿahdiبعهدبِعَهْدِthe covenantl-lahiاللهٱللَّهِ(of) Allah,thamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.innamāإنماإِنَّمَاIndeed, whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah,huwaهوهُوَitkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمْyou were (to)taʿlamūnaتعلمونتَعْلَمُونَknow.And purchase not a small gain at the price of Allah's covenant. Lo! that which Allah hath is better for you, if ye did but know.Do not trade the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you knew.And do not exchange the covenant of Allāh for a small price. Indeed, what is with Allāh is best for you, if only you could know.Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew. |
| 96 | مَا عِندَكُمْ يَنفَدُ وَمَا عِندَ ٱللَّهِ بَاقٖ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓاْ أَجْرَهُم بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَmāمامَاWhateverʿindakumعندكمعِندَكُمْ(is) with youyanfaduينفديَنفَدُwill be exhausted,wamāوماوَمَاand whateverʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahbāqinباقبَاقٍ(will) be remaining.walanajziyannaولنجزينوَلَنَجْزِيَنَّAnd surely We will payalladhīnaالذينٱلَّذِينَthose whoṣabarūصبرواصَبَرُوٓاْ(are) patientajrahumأجرهمأَجْرَهُمtheir rewardbi-aḥsaniبأحسنبِأَحْسَنِto (the) bestmāمامَا(of) whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.That which ye have wasteth away, and that which Allah hath remaineth. And verily We shall pay those who are steadfast a recompense in proportion to the best of what they used to do.Whatever you have will come to an end, but whatever Allah has will last forever. And We will surely grant those who remain steadfast their reward according to the best of their deeds.Whatever you have will end, but what Allāh has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions. |
| 97 | مَنْ عَمِلَ صَٰلِحٗا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنَ فَلَنُحْيِيَنَّهُ حَيَوٰةٗ طَيِّبَةٗۖ وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَmanمنمَنْWhoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteous deedsminمنمِّنwhetherdhakarinذكرذَكَرٍmaleawأوأَوْorunthāأنثىأُنثَىٰfemalewahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believer,falanuḥ'yiyannahuفلنحيينهفَلَنُحْيِيَنَّهُthen surely We will give him life,ḥayatanحياةحَيَوٰةًa lifeṭayyibatanطيبةطَيِّبَةًgood,walanajziyannahumولنجزينهموَلَنَجْزِيَنَّهُمْand We will pay themajrahumأجرهمأَجْرَهُمtheir rewardbi-aḥsaniبأحسنبِأَحْسَنِto (the) bestmāمامَاof whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do.Whoever does righteous deeds, male or female, while being a believer, We will surely grant him a good life[61], and We will surely reward them according to the best of their deeds[62].Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions. |
| 98 | فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِfa-idhāفإذافَإِذَاSo whenqarataقرأتقَرَأْتَyou recitel-qur'ānaالقرآنٱلْقُرْءَانَthe Quran,fa-is'taʿidhفاستعذفَٱسْتَعِذْseek refugebil-lahiباللهبِٱللَّهِin Allahminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan,l-rajīmiالرجيمٱلرَّجِيمِthe accursed.And when thou recitest the Qur'an, seek refuge in Allah from Satan the outcast.When you recite the Qur’an, seek refuge with Allah from the accursed Satan.So when you recite the Qur’ān, [first] seek refuge in Allāh from Satan, the expelled [from His mercy].When thou dost read the Qur'an, seek Allah's protection from Satan the rejected one. |
| 99 | إِنَّهُ لَيْسَ لَهُ سُلْطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَinnahuإنهإِنَّهُIndeed he,laysaليسلَيْسَnotlahuلهلَهُfor himsul'ṭānunسلطانسُلْطَٰنٌ(is) any authorityʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَthey put their trust.Lo! he hath no power over those who believe and put trust in their Lord.Indeed, he has no power over those who believe[63] and put their trust in their Lord.Indeed, there is for him no authority over those who have believed and rely upon their Lord.No authority has he over those who believe and put their trust in their Lord. |
| 100 | إِنَّمَا سُلْطَٰنُهُ عَلَى ٱلَّذِينَ يَتَوَلَّوْنَهُ وَٱلَّذِينَ هُم بِهِۦ مُشْرِكُونَinnamāإنماإِنَّمَاOnlysul'ṭānuhuسلطانهسُلْطَٰنُهُhis authorityʿalāعلىعَلَى(is) overalladhīnaالذينٱلَّذِينَthose whoyatawallawnahuيتولونهيَتَوَلَّوْنَهُtake him as an allywa-alladhīnaوالذينوَٱلَّذِينَand those whohumهمهُم[they]bihiبهبِهِۦwith Himmush'rikūnaمشركونمُشْرِكُونَassociate partners.His power is only over those who make a friend of him, and those who ascribe partners unto Him (Allah).He only has power over those who take him as their patron[64], and who - under his influence - associate partners with Allah.His authority is only over those who take him as an ally and those who through him associate others with Allāh.His authority is over those only, who take him as patron and who join partners with Allah. |
| 101 | وَإِذَا بَدَّلْنَآ ءَايَةٗ مَّكَانَ ءَايَةٖ وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓاْ إِنَّمَآ أَنتَ مُفْتَرِۭۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَwa-idhāوإذاوَإِذَاAnd whenbaddalnāبدلنابَدَّلْنَآWe substituteāyatanآيةءَايَةًa Versemakānaمكانمَّكَانَ(in) placeāyatinآيةءَايَةٍ(of) a Verse,wal-lahuواللهوَٱللَّهُand Allah -aʿlamuأعلمأَعْلَمُ(is) most knowingbimāبمابِمَاof whatyunazziluينزليُنَزِّلُHe sends downqālūقالواقَالُوٓاْthey say,innamāإنماإِنَّمَآ"Onlyantaأنتأَنتَyoumuf'tarinمفترمُفْتَرٍۭ(are) an inventor."balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not.When We replace one verse with another[65] – and Allah knows best what He sends down – they say, “You are just making it up.” In fact, most of them have no knowledge.And when We substitute a verse in place of a verse - and Allāh is most knowing of what He sends down - they say, "You, [O Muḥammad], are but an inventor [of lies]." But most of them do not know.When We substitute one revelation for another,- and Allah knows best what He reveals (in stages),- they say, "Thou art but a forger": but most of them understand not. |
| 102 | قُلْ نَزَّلَهُ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُواْ وَهُدٗى وَبُشْرَىٰ لِلْمُسْلِمِينَqulقلقُلْSay,nazzalahuنزلهنَزَّلَهُ"Has brought it downrūḥuروحرُوحُthe Holy Spiritl-qudusiالقدسٱلْقُدُسِthe Holy Spiritminمنمِنfromrabbikaربكرَّبِّكَyour Lordbil-ḥaqiبالحقبِٱلْحَقِّin truth,liyuthabbitaليثبتلِيُثَبِّتَto make firmalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewahudanوهدىوَهُدًىand (as) a guidancewabush'rāوبشرىوَبُشْرَىٰand glad tidingslil'mus'limīnaللمسلمينلِلْمُسْلِمِينَto the Muslims."Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah).Say, “This has been brought down by the Holy Spirit[66] from your Lord with the truth, to strengthen those who believe, and as guidance and glad tidings to the Muslims.”Say, [O Muḥammad], "The Pure Spirit [i.e., Gabriel] has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims. |
| 103 | وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرَ لِّسَانُ ٱلَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيَّ وَهَٰذَا لِسَانٌ عَرَبِيَّ مُّبِينٌwalaqadولقدوَلَقَدْAnd certainlynaʿlamuنعلمنَعْلَمُWe knowannahumأنهمأَنَّهُمْthat theyyaqūlūnaيقولونيَقُولُونَsay,innamāإنماإِنَّمَا"Onlyyuʿallimuhuيعلمهيُعَلِّمُهُteaches himbasharunبشربَشَرٌa human being."lisānuلسانلِّسَانُ(The) tonguealladhīالذيٱلَّذِى(of) the oneyul'ḥidūnaيلحدونيُلْحِدُونَthey referilayhiإليهإِلَيْهِto himaʿjamiyyunأعجميأَعْجَمِىٌّ(is) foreignwahādhāوهذاوَهَٰذَاwhile thislisānunلسانلِسَانٌ(is) a languageʿarabiyyunعربيعَرَبِىٌّArabicmubīnunمبينمُّبِينٌclear.And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech.We surely know that they say, “It is only a human being who teaches him[67].” But the language they refer to is foreign, whereas this is eloquent Arabic language.And We certainly know that they say, "It is only a human being who teaches him [i.e., the Prophet (ﷺ)]." The tongue of the one they refer to is foreign,[715] and this [recitation, i.e., Qur’ān] is [in] a clear Arabic language.We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear. |
| 104 | إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهْدِيهِمُ ٱللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebiāyātiبآياتبِـَٔايَٰتِin the Versesl-lahiاللهٱللَّهِ(of) Allah,lāلالَاnotyahdīhimuيهديهميَهْدِيهِمُAllah will guide theml-lahuاللهٱللَّهُAllah will guide themwalahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom.Those who do not believe in the verses of Allah, Allah will not guide them, and for them there will be a painful punishment.Indeed, those who do not believe in the verses of Allāh - Allāh will not guide them, and for them is a painful punishment.Those who believe not in the Signs of Allah,- Allah will not guide them, and theirs will be a grievous Penalty. |
| 105 | إِنَّمَا يَفْتَرِي ٱلْكَذِبَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْكَٰذِبُونَinnamāإنماإِنَّمَاOnlyyaftarīيفترييَفْتَرِىthey inventl-kadhibaالكذبٱلْكَذِبَthe falsehoodalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebiāyātiبآياتبِـَٔايَٰتِin the Versesl-lahiاللهٱللَّهِ(of) Allah,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-kādhibūnaالكاذبونٱلْكَٰذِبُونَ(are) the liars.Only they invent falsehood who believe not Allah's revelations, and (only) they are the liars.No one fabricates lies except those who do not believe in the verses of Allah; it is they who are the liars.They only invent falsehood who do not believe in the verses of Allāh, and it is those who are the liars.It is those who believe not in the Signs of Allah, that forge falsehood: it is they who lie! |
| 106 | مَن كَفَرَ بِٱللَّهِ مِنۢ بَعْدِ إِيمَٰنِهِۦٓ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنُّۢ بِٱلْإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلْكُفْرِ صَدْرٗا فَعَلَيْهِمْ غَضَبَ مِّنَ ٱللَّهِ وَلَهُمْ عَذَابٌ عَظِيمَmanمنمَنWhoeverkafaraكفركَفَرَdisbelievesbil-lahiباللهبِٱللَّهِin Allahminمنمِنۢafterbaʿdiبعدبَعْدِafterīmānihiإيمانهإِيمَٰنِهِۦٓhis belief,illāإلاإِلَّاexceptmanمنمَنْ(one) whouk'rihaأكرهأُكْرِهَis forcedwaqalbuhuوقلبهوَقَلْبُهُwhile his heartmuṭ'ma-innunمطمئنمُطْمَئِنٌّۢ(is) contentbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith the faith.walākinولكنوَلَٰكِنButmanمنمَّن(one) whosharaḥaشرحشَرَحَopensbil-kuf'riبالكفربِٱلْكُفْرِto disbeliefṣadranصدراصَدْرًا(his) breast,faʿalayhimفعليهمفَعَلَيْهِمْthen upon themghaḍabunغضبغَضَبٌ(is) a wrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwalahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.Whoever disbelieves in Allah after having believed – except one who is compelled while his heart is firm in faith – but those who embrace disbelief willingly, upon them will be the wrath of Allah, and for them there will be a great punishment.Whoever disbelieves in [i.e., denies] Allāh after his belief...[716] except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allāh, and for them is a great punishment;Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty. |
| 107 | ذَٰلِكَ بِأَنَّهُمُ ٱسْتَحَبُّواْ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْأٓخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَdhālikaذلكذَٰلِكَThat (is)bi-annahumuبأنهمبِأَنَّهُمُbecauseis'taḥabbūاستحبواٱسْتَحَبُّواْthey preferredl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldʿalāعلىعَلَىoverl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterwa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.That is because they have chosen the life of the world rather than the Hereafter, and because Allah guideth not the disbelieving folk.That is because they prefer the life of this world to the Hereafter, and Allah does not guide the disbelieving people.That is because they preferred the worldly life over the Hereafter and that Allāh does not guide the disbelieving people.This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith. |
| 108 | أُوْلَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَٰرِهِمْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones -ṭabaʿaطبعطَبَعَAllah has set a seall-lahuاللهٱللَّهُAllah has set a sealʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartswasamʿihimوسمعهموَسَمْعِهِمْand their hearingwa-abṣārihimوأبصارهموَأَبْصَٰرِهِمْand their sight.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those -humuهمهُمُthey arel-ghāfilūnaالغافلونٱلْغَٰفِلُونَthe heedless.Such are they whose hearts and ears and eyes Allah hath sealed. And such are the heedless.These are the ones whose hearts, hearing and sight are sealed up by Allah[68]; it is they who are the heedless.Those are the ones over whose hearts and hearing and vision Allāh has sealed, and it is those who are the heedless.Those are they whose hearts, ears, and eyes Allah has sealed up, and they take no heed. |
| 109 | لَا جَرَمَ أَنَّهُمْ فِي ٱلْأٓخِرَةِ هُمُ ٱلْخَٰسِرُونَlāلالَاNojaramaجرمجَرَمَdoubtannahumأنهمأَنَّهُمْthat theyfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterhumuهمهُمُ[they]l-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Assuredly in the Hereafter they are the losers.No doubt that it is they who will be the greatest losers in the Hereafter.Assuredly, it is they, in the Hereafter, who will be the losers.Without doubt, in the Hereafter they will perish. |
| 110 | ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُواْ مِنۢ بَعْدِ مَا فُتِنُواْ ثُمَّ جَٰهَدُواْ وَصَبَرُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورَ رَّحِيمَthummaثمثُمَّTheninnaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lord,lilladhīnaللذينلِلَّذِينَto those whohājarūهاجرواهَاجَرُواْemigratedminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَاwhatfutinūفتنوافُتِنُواْthey had been put to trialsthummaثمثُمَّthenjāhadūجاهدواجَٰهَدُواْstrove hardwaṣabarūوصبرواوَصَبَرُوٓاْand were patient.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,minمنمِنۢafter it,baʿdihāبعدهابَعْدِهَاafter it,laghafūrunلغفورلَغَفُورٌsurely is Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful.As for those who emigrated after being persecuted, then strove [for the cause of Allah], and were patient[69] – indeed, your Lord is after that All-Forgiving, Most Merciful.Then, indeed your Lord, to those who emigrated after they had been compelled [to say words of disbelief] and thereafter fought [for the cause of Allāh] and were patient - indeed, your Lord, after that, is Forgiving and MercifulBut verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful. |
| 111 | ۞ يَوْمَ تَأْتِي كُلُّ نَفْسٖ تُجَٰدِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٖ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَyawmaيوميَوْمَ(On) the Daytatīتأتيتَأْتِى(when) will comekulluكلكُلُّeverynafsinنفسنَفْسٍsoultujādiluتجادلتُجَٰدِلُpleadingʿanعنعَنfornafsihāنفسهانَّفْسِهَاitself,watuwaffāوتوفىوَتُوَفَّىٰand will be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit didwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged.On the Day when each soul will come pleading for itself, and each soul will be paid in full for what it did, and none will be wronged.On the Day when every soul will come disputing [i.e., pleading] for itself, and every soul will be fully compensated for what it did, and they will not be wronged [i.e., treated unjustly].One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with. |
| 112 | وَضَرَبَ ٱللَّهُ مَثَلٗا قَرْيَةٗ كَانَتْ ءَامِنَةٗ مُّطْمَئِنَّةٗ يَأْتِيهَا رِزْقُهَا رَغَدٗا مِّن كُلِّ مَكَانٖ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُواْ يَصْنَعُونَwaḍarabaوضربوَضَرَبَAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthmathalanمثلامَثَلًاa similitudeqaryatanقريةقَرْيَةً(of) a townkānatكانتكَانَتْ(that) wasāminatanآمنةءَامِنَةًsecuremuṭ'ma-innatanمطمئنةمُّطْمَئِنَّةًand content,yatīhāيأتيهايَأْتِيهَاcoming to itriz'quhāرزقهارِزْقُهَاits provisionraghadanرغدارَغَدًا(in) abundanceminمنمِّنfromkulliكلكُلِّeverymakāninمكانمَكَانٍplace,fakafaratفكفرتفَكَفَرَتْbut it deniedbi-anʿumiبأنعمبِأَنْعُمِ(the) Favors of Allah,l-lahiاللهٱللَّهِ(the) Favors of Allah,fa-adhāqahāفأذاقهافَأَذَٰقَهَاso Allah made it tastel-lahuاللهٱللَّهُso Allah made it tastelibāsaلباسلِبَاسَ(the) garbl-jūʿiالجوعٱلْجُوعِ(of) the hungerwal-khawfiوالخوفوَٱلْخَوْفِand the fearbimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaṣnaʿūnaيصنعونيَصْنَعُونَdo.Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do.Allah presents an example of a town[70] that was safe and secure, receiving its provision in abundance from all directions. Yet its people showed ingratitude to Allah’s favors, so Allah made them taste overwhelming hunger and fear for what they used to do.And Allāh presents an example: a city [i.e., Makkah] which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allāh. So Allāh made it taste the envelopment of hunger and fear for what they had been doing.Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought. |
| 113 | وَلَقَدْ جَآءَهُمْ رَسُولَ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَٰلِمُونَwalaqadولقدوَلَقَدْAnd certainlyjāahumجاءهمجَآءَهُمْcame to themrasūlunرسولرَسُولٌa Messengermin'humمنهممِّنْهُمْfrom among themfakadhabūhuفكذبوهفَكَذَّبُوهُbut they denied him;fa-akhadhahumuفأخذهمفَأَخَذَهُمُso seized theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwahumوهموَهُمْwhile theyẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong-doers.There came to them a messenger[71] from among themselves, but they rejected him, so the punishment seized them[72] while they were wrongdoers.And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.And there came to them a Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities. |
| 114 | فَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗا وَٱشْكُرُواْ نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَfakulūفكلوافَكُلُواْSo eatmimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُAllah has provided you -l-lahuاللهٱللَّهُAllah has provided you -ḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًاand good.wa-ush'kurūواشكرواوَٱشْكُرُواْAnd be gratefulniʿ'mataنعمتنِعْمَتَ(for the) Favorl-lahiاللهٱللَّهِ(of) Allah,inإنإِنifkuntumكنتمكُنتُمْ[you]iyyāhuإياهإِيَّاهُHim Alonetaʿbudūnaتعبدونتَعْبُدُونَyou worship.So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve.So eat from the lawful and good things that Allah has provided for you, and be grateful for Allah’s blessings, if it is Him that you worship.Then eat of what Allāh has provided for you [which is] lawful and good. And be grateful for the favor of Allāh, if it is [indeed] Him that you worship.So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve. |
| 115 | إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَinnamāإنماإِنَّمَاOnlyḥarramaحرمحَرَّمَHe has forbiddenʿalaykumuعليكمعَلَيْكُمُto youl-maytataالميتةٱلْمَيْتَةَthe dead animalwal-damaوالدموَٱلدَّمَand the bloodwalaḥmaولحموَلَحْمَand the fleshl-khinzīriالخنزيرٱلْخِنزِيرِ(of) the swine,wamāوماوَمَآand whatuhillaأهلأُهِلَّhas been dedicatedlighayriلغيرلِغَيْرِto other (than)l-lahiاللهٱللَّهِAllahbihiبهبِهِۦ[with it].famaniفمنفَمَنِBut (if) oneuḍ'ṭurraاضطرٱضْطُرَّ(is) forced -ghayraغيرغَيْرَwithout (being)bāghinباغبَاغٍdisobedient,walāولاوَلَاand notʿādinعادعَادٍa transgressor -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful.He has only forbidden to you carrion, blood[73], flesh of swine, and what is slaughtered to other than Allah. But if one is compelled by necessity – neither driven by desire nor exceeding the need – then Allah is All-Forgiving, Most Merciful.He has only forbidden to you dead animals,[717] blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allāh is Forgiving and Merciful.He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful. |
| 116 | وَلَا تَقُولُواْ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَٰذَا حَلَٰلَ وَهَٰذَا حَرَامَ لِّتَفْتَرُواْ عَلَى ٱللَّهِ ٱلْكَذِبَۚ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَwalāولاوَلَاAnd (do) nottaqūlūتقولواتَقُولُواْsaylimāلمالِمَاfor that whichtaṣifuتصفتَصِفُassertalsinatukumuألسنتكمأَلْسِنَتُكُمُyour tongues,l-kadhibaالكذبٱلْكَذِبَthe lie,hādhāهذاهَٰذَا"Thisḥalālunحلالحَلَٰلٌ(is) lawfulwahādhāوهذاوَهَٰذَاand thisḥarāmunحرامحَرَامٌ(is) forbidden,"litaftarūلتفتروالِّتَفْتَرُواْso that you inventʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaftarūnaيفترونيَفْتَرُونَinventʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie,lāلالَاthey will not succeed.yuf'liḥūnaيفلحونيُفْلِحُونَthey will not succeed.And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed.Do not falsely say what your tongues declare, “This is lawful and this is unlawful,” thus fabricating lies against Allah. Those who fabricate lies against Allah will never succeed.And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allāh. Indeed, those who invent falsehood about Allāh will not succeed.But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper. |
| 117 | مَتَٰعَ قَلِيلَ وَلَهُمْ عَذَابٌ أَلِيمَmatāʿunمتاعمَتَٰعٌAn enjoymentqalīlunقليلقَلِيلٌlittlewalahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.A brief enjoyment (will be theirs); and theirs a painful doom.It is only a brief enjoyment, then for them there will be a painful punishment.[It is but] a brief enjoyment, and they will have a painful punishment.(In such falsehood) is but a paltry profit; but they will have a most grievous Penalty. |
| 118 | وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُۖ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَwaʿalāوعلىوَعَلَىAnd toalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْare JewsḥarramnāحرمناحَرَّمْنَاWe have forbiddenmāمامَاwhatqaṣaṣnāقصصناقَصَصْنَاWe relatedʿalaykaعليكعَلَيْكَto youminمنمِنbefore.qabluقبلقَبْلُbefore.wamāوماوَمَاAnd notẓalamnāhumظلمناهمظَلَمْنَٰهُمْWe wronged themwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey used (to)anfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَwrong.And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves.We have already related to you what We prohibited to the Jews[74]. We did not wrong them, but it was they who wronged themselves.And to those who are Jews We have prohibited that which We related to you before.[718] And We did not wrong them [thereby], but they were wronging themselves.To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves. |
| 119 | ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُواْ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ تَابُواْ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورَ رَّحِيمٌthummaثمثُمَّTheninnaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lord,lilladhīnaللذينلِلَّذِينَto those whoʿamilūعملواعَمِلُواْdidl-sūaالسوءٱلسُّوٓءَevilbijahālatinبجهالةبِجَهَٰلَةٍin ignorance,thummaثمثُمَّthentābūتابواتَابُواْrepentedminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,wa-aṣlaḥūوأصلحواوَأَصْلَحُوٓاْand corrected themselves -innaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lord,minمنمِنۢafter thatbaʿdihāبعدهابَعْدِهَاafter thatlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then lo! thy Lord - for those who do evil in ignorance and afterward repent and amend - lo! (for them) thy Lord is afterward indeed Forgiving, Merciful.As for those who commit evil out of ignorance then repent after that and mend their ways, then your Lord is indeed All-Forgiving, Most Merciful.Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful. |
| 120 | إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةٗ قَانِتٗا لِّلَّهِ حَنِيفٗا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَinnaإنإِنَّIndeed,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimkānaكانكَانَwasummatanأمةأُمَّةًa nationqānitanقانتاقَانِتًاobedientlillahiللهلِّلَّهِto Allahḥanīfanحنيفاحَنِيفًاupright,walamولموَلَمْand notyakuيكيَكُhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters;Abraham was a model of excellence[75], devoted to Allah and inclined to true faith, and he was not one of those who associate partners with Allah.Indeed, Abraham was a [comprehensive] leader,[719] devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah: |
| 121 | شَاكِرٗا لِّأَنْعُمِهِۚ ٱجْتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖshākiranشاكراشَاكِرًاThankfulli-anʿumihiلأنعمهلِّأَنْعُمِهِfor His favors.ij'tabāhuاجتباهٱجْتَبَىٰهُHe chose himwahadāhuوهداهوَهَدَىٰهُand guided himilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍthe waymus'taqīminمستقيممُّسْتَقِيمٍstraight.Thankful for His bounties; He chose him and He guided him unto a straight path.He was grateful for His favors; He chose him and guided him to a straight path.[He was] grateful for His favors. He [i.e., Allāh] chose him and guided him to a straight path.He showed his gratitude for the favours of Allah, who chose him, and guided him to a Straight Way. |
| 122 | وَءَاتَيْنَٰهُ فِي ٱلدُّنْيَا حَسَنَةٗۖ وَإِنَّهُ فِي ٱلْأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَwaātaynāhuوآتيناهوَءَاتَيْنَٰهُAnd We gave himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldḥasanatanحسنةحَسَنَةًgood,wa-innahuوإنهوَإِنَّهُand indeed, hefīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterlaminaلمنلَمِنَ(he) will surely (be) amongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And We gave him good in the world, and in the Hereafter he is among the righteous.We gave him good in this world, and in the Hereafter, he will surely be among the righteous[76].And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous. |
| 123 | ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَthummaثمثُمَّThenawḥaynāأوحيناأَوْحَيْنَآWe revealedilaykaإليكإِلَيْكَto you,aniأنأَنِthat,ittabiʿاتبعٱتَّبِعْ"You followmillataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimḥanīfanحنيفاحَنِيفًاupright;wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters.Then We revealed to you [O Prophet] to follow the religion of Abraham, inclining to true faith[77], and he was not one of those who associate partners with Allah.Then We revealed to you, [O Muḥammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allāh.So We have taught thee the inspired (Message), "Follow the ways of Abraham the True in Faith, and he joined not gods with Allah." |
| 124 | إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُواْ فِيهِۚ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَinnamāإنماإِنَّمَاOnlyjuʿilaجعلجُعِلَwas appointedl-sabtuالسبتٱلسَّبْتُthe Sabbathʿalāعلىعَلَىforalladhīnaالذينٱلَّذِينَthose whoikh'talafūاختلفواٱخْتَلَفُواْdifferedfīhiفيهفِيهِin it.wa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordlayaḥkumuليحكملَيَحْكُمُwill surely judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionfīmāفيمافِيمَاin whatkānūكانواكَانُواْthey used (to)fīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.The Sabbath was only ordained for those who differed about it[78]. Your Lord will surely judge between them on the Day of Resurrection concerning that over which they used to differ.The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences. |
| 125 | ٱدْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِۖ وَجَٰدِلْهُم بِٱلَّتِي هِيَ أَحْسَنُۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَud'ʿuادعٱدْعُCallilāإلىإِلَىٰtosabīliسبيلسَبِيلِ(the) wayrabbikaربكرَبِّكَ(of) your Lordbil-ḥik'matiبالحكمةبِٱلْحِكْمَةِwith the wisdomwal-mawʿiẓatiوالموعظةوَٱلْمَوْعِظَةِand the instructionl-ḥasanatiالحسنةٱلْحَسَنَةِthe good,wajādil'humوجادلهموَجَٰدِلْهُمand discuss with thembi-allatīبالتيبِٱلَّتِىin thathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) best.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowingbimanبمنبِمَنof whoḍallaضلضَلَّhas strayedʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis way,wahuwaوهووَهُوَAnd Heaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muh'tadīnaبالمهتدينبِٱلْمُهْتَدِينَof the guided ones.Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.Call to the way of your Lord with wisdom[79] and goodly exhortation[80], and reason with them in the best manner[81]. Your Lord knows best who has strayed from His way and knows best those who are rightly guided.Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance. |
| 126 | وَإِنْ عَاقَبْتُمْ فَعَاقِبُواْ بِمِثْلِ مَا عُوقِبْتُم بِهِۦۖ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرَ لِّلصَّٰبِرِينَwa-inوإنوَإِنْAnd ifʿāqabtumعاقبتمعَاقَبْتُمْyou retaliate,faʿāqibūفعاقبوافَعَاقِبُواْthen retaliatebimith'liبمثلبِمِثْلِwith the likemāمامَاof whatʿūqib'tumعوقبتمعُوقِبْتُمyou were afflictedbihiبهبِهِۦwith [it].wala-inولئنوَلَئِنBut ifṣabartumصبرتمصَبَرْتُمْyou are patient,lahuwaلهولَهُوَsurely (it) iskhayrunخيرخَيْرٌbetterlilṣṣābirīnaللصابرينلِّلصَّٰبِرِينَfor those who are patient.If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient.If you retaliate, let your retaliation be the like of what you suffered. But if you bear with patience, it is surely best for those who are steadfast.And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed.[720] But if you are patient - it is better for those who are patient.And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient. |
| 127 | وَٱصْبِرْ وَمَا صَبْرُكَ إِلَّا بِٱللَّهِۚ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِي ضَيْقٖ مِّمَّا يَمْكُرُونَwa-iṣ'birواصبروَٱصْبِرْAnd be patientwamāوماوَمَاand notṣabrukaصبركصَبْرُكَ(is) your patienceillāإلاإِلَّاbutbil-lahiباللهبِٱللَّهِfrom Allah.walāولاوَلَاAnd (do) nottaḥzanتحزنتَحْزَنْgrieveʿalayhimعليهمعَلَيْهِمْover themwalāولاوَلَاand (do) nottakuتكتَكُbefīفيفِىinḍayqinضيقضَيْقٍdistressmimmāممامِّمَّاfor whatyamkurūnaيمكرونيَمْكُرُونَthey plot.Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise.And be patient, for your patience comes only from Allah; do not grieve over them[82], nor be distressed by their evil plots.And be patient, [O Muḥammad], and your patience is not but through Allāh. And do not grieve over them and do not be in distress over what they conspire.And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots. |
| 128 | إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَواْ وَّٱلَّذِينَ هُم مُّحْسِنُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَواْfear (Him)wa-alladhīnaوالذينوَّٱلَّذِينَand those whohumهمهُم[they]muḥ'sinūnaمحسنونمُّحْسِنُونَ(are) good-doers.Lo! Allah is with those who keep their duty unto Him and those who are doers of good.Indeed, Allah is with those who fear Him and those who do good.Indeed, Allāh is with those who fear Him and those who are doers of good.For Allah is with those who restrain themselves, and those who do good. |
| ﱛ | |
| ﱈ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ |
| ﱐ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱙ | ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ |
| ﱢ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱪ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱳ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱻ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲅ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲍ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲕ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲞ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲤ | ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲬ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲶ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﲿ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﱇ | ﳀ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱍ | ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱕ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱡ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱪ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱶ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲃ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲊ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲒ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲛ | ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ |
| ﲤ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲬ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲹ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳃ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳈ | ﳄ ﳅ ﳆ ﳇ |
| ﳐ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱈ | ﳑ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ |
| ﱔ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱚ | ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱡ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱨ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱭ | ﱩ ﱪ ﱫ ﱬ |
| ﱲ | ﱮ ﱯ ﱰ ﱱ |
| ﱽ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲂ | ﱾ ﱿ ﲀ ﲁ |
| ﲈ | ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲔ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲙ | ﲕ ﲖ ﲗ ﲘ |
| ﲢ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲨ | ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲬ | ﲩ ﲪ ﲫ |
| ﲷ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳀ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳈ | ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳎ | ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳓ | ﳏ ﳐ ﳑ ﳒ |
| ﱉ | ﳔ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱑ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱚ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱢ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱫ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱱ | ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱸ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﱿ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲆ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲌ | ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲑ | ﲍ ﲎ ﲏ ﲐ |
| ﲙ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲞ | ﲚ ﲛ ﲜ ﲝ |
| ﲭ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲷ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﲼ | ﲸ ﲹ ﲺ ﲻ |
| ﳃ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳈ | ﳄ ﳅ ﳆ ﳇ |
| ﳎ | ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱆ | ﳏ ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱌ | ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱐ | ﱍ ﱎ ﱏ |
| ﱙ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱟ | ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱣ | ﱠ ﱡ ﱢ |
| ﱩ | ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱯ | ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱵ | ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱻ | ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲁ | ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲈ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲌ | ﲉ ﲊ ﲋ |
| ﲓ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲤ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ |
| ﲪ | ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲲ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳂ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳈ | ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳍ | ﳉ ﳊ ﳋ ﳌ |
| ﱄ | ﳎ ﱁ ﱂ ﱃ |
| ﱈ | ﱅ ﱆ ﱇ |
| ﱌ | ﱉ ﱊ ﱋ |
| ﱓ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱗ | ﱔ ﱕ ﱖ |
| ﱡ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ |
| ﱩ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱰ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱶ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱷ |
| ﱜ | |
| ﲂ | ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲕ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲞ | ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ |
| ﲧ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲱ | ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲹ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱛ | ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱧ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱶ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲈ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲚ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲩ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﳀ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱒ | ﱍﱎ ﱏ ﱐ ﱑ |
| ﱛ | ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ |
| ﱧ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱮ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱹ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲂ | ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲏ | ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲞ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲨ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲹ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳏ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱮ | ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱸ | ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ |
| ﲒ | ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ |
| ﲤ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲱ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳊ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳕ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱣ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﲂ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲒ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲦ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲲ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲽ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳒ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ |
| ﳘ | ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱟ | ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱰ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱸ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲁ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲓ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲤ | ﲔﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲭ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ |
| ﲼ | ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳉ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ |
| ﳗ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﳢ | ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﱈ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ |
| ﱖ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱞ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱨ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱾ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲍ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ |
| ﲦ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲺ | ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳌ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳛ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱥ | ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱶ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲄ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲟ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲶ | ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳏ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ |
| ﳦ | ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱜ | ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱼ | ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲚ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲰ | ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳀ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳔ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱵ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱼ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲄ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲓ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲟ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲴ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳀ | ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱩ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱼ | ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ |
| ﲒ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲵ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳈ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱥ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱶ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲊ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲓ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲞ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲨ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲻ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳉ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱟ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱬ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ |
| ﲅ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲓ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲠ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ |
| ﲨ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲻ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﱑ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱪ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱴ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲂ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲚ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲲ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲸ | ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳉ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱠ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱩ | ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱴ | ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲂ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲕ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲮ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲼ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳌ | ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳕ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
ﱛ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱜ
ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ
ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ
ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳﱴ ﱵ ﱶﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱛ
الر تِلْكَ آيَاتُ الْكِتَابِ وَقُرْآنٍ مُّبِينٍ ١ رُّبَمَا يَوَدُّ
الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ ٢ ذَرْهُمْ يَأْكُلُوا
وَيَتَمَتَّعُوا وَيُلْهِهِمُ الْأَمَلُ فَسَوْفَ يَعْلَمُونَ ٣ وَمَا أَهْلَكْنَا
مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَّعْلُومٌ ٤ مَّا تَسْبِقُ مِنْ أُمَّةٍ
أَجَلَهَا وَمَا يَسْتَأْخِرُونَ ٥ وَقَالُوا يَا أَيُّهَا الَّذِي نُزِّلَ
عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ ٦ لَّوْ مَا تَأْتِينَا بِالْمَلَائِكَةِ إِن كُنتَ
مِنَ الصَّادِقِينَ ٧ مَا نُنَزِّلُ الْمَلَائِكَةَ إِلَّا بِالْحَقِّ وَمَا كَانُوا إِذًا
مُّنظَرِينَ ٨ إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ ٩ وَلَقَدْ
أَرْسَلْنَا مِن قَبْلِكَ فِي شِيَعِ الْأَوَّلِينَ ١٠ وَمَا يَأْتِيهِم مِّن
رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ١١ كَذَٰلِكَ نَسْلُكُهُ فِي
قُلُوبِ الْمُجْرِمِينَ ١٢ لَا يُؤْمِنُونَ بِهِ وَقَدْ خَلَتْ سُنَّةُ الْأَوَّلِينَ ١٣
وَلَوْ فَتَحْنَا عَلَيْهِم بَابًا مِّنَ السَّمَاءِ فَظَلُّوا فِيهِ يَعْرُجُونَ ١٤ لَقَالُوا
إِنَّمَا سُكِّرَتْ أَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مَّسْحُورُونَ ١٥ وَلَقَدْ
جَعَلْنَا فِي السَّمَاءِ بُرُوجًا وَزَيَّنَّاهَا لِلنَّاظِرِينَ ١٦ وَحَفِظْنَاهَا
مِن كُلِّ شَيْطَانٍ رَّجِيمٍ ١٧ إِلَّا مَنِ اسْتَرَقَ السَّمْعَ فَأَتْبَعَهُ
شِهَابٌ مُّبِينٌ ١٨ وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ
وَأَنبَتْنَا فِيهَا مِن كُلِّ شَيْءٍ مَّوْزُونٍ ١٩ وَجَعَلْنَا لَكُمْ فِيهَا
مَعَايِشَ وَمَن لَّسْتُمْ لَهُ بِرَازِقِينَ ٢٠ وَإِن مِّن شَيْءٍ إِلَّا عِندَنَا
خَزَائِنُهُ وَمَا نُنَزِّلُهُ إِلَّا بِقَدَرٍ مَّعْلُومٍ ٢١ وَأَرْسَلْنَا الرِّيَاحَ
لَوَاقِحَ فَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَسْقَيْنَاكُمُوهُ وَمَا أَنتُمْ لَهُ
بِخَازِنِينَ ٢٢ وَإِنَّا لَنَحْنُ نُحْيِي وَنُمِيتُ وَنَحْنُ الْوَارِثُونَ ٢٣ وَلَقَدْ
عَلِمْنَا الْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ ٢٤
وَإِنَّ رَبَّكَ هُوَ يَحْشُرُهُمْ إِنَّهُ حَكِيمٌ عَلِيمٌ ٢٥ وَلَقَدْ خَلَقْنَا الْإِنسَانَ
مِن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ ٢٦ وَالْجَانَّ خَلَقْنَاهُ مِن قَبْلُ
مِن نَّارِ السَّمُومِ ٢٧ وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِّن
صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ ٢٨ فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن
رُّوحِي فَقَعُوا لَهُ سَاجِدِينَ ٢٩ فَسَجَدَ الْمَلَائِكَةُ كُلُّهُمْ أَجْمَعُونَ
٣٠ إِلَّا إِبْلِيسَ أَبَىٰ أَن يَكُونَ مَعَ السَّاجِدِينَ ٣١ قَالَ
يَا إِبْلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ السَّاجِدِينَ ٣٢ قَالَ لَمْ أَكُن لِّأَسْجُدَ
لِبَشَرٍ خَلَقْتَهُ مِن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ ٣٣ قَالَ
فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ ٣٤ وَإِنَّ عَلَيْكَ اللَّعْنَةَ إِلَىٰ يَوْمِ الدِّينِ
٣٥ قَالَ رَبِّ فَأَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ ٣٦ قَالَ فَإِنَّكَ مِنَ
الْمُنظَرِينَ ٣٧ إِلَىٰ يَوْمِ الْوَقْتِ الْمَعْلُومِ ٣٨ قَالَ رَبِّ بِمَا أَغْوَيْتَنِي
لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ ٣٩
إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ ٤٠ قَالَ هَٰذَا صِرَاطٌ عَلَيَّ مُسْتَقِيمٌ
٤١ إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ إِلَّا مَنِ اتَّبَعَكَ
مِنَ الْغَاوِينَ ٤٢ وَإِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ أَجْمَعِينَ ٤٣ لَهَا
سَبْعَةُ أَبْوَابٍ لِّكُلِّ بَابٍ مِّنْهُمْ جُزْءٌ مَّقْسُومٌ ٤٤ إِنَّ الْمُتَّقِينَ
فِي جَنَّاتٍ وَعُيُونٍ ٤٥ ادْخُلُوهَا بِسَلَامٍ آمِنِينَ ٤٦ وَنَزَعْنَا
مَا فِي صُدُورِهِم مِّنْ غِلٍّ إِخْوَانًا عَلَىٰ سُرُرٍ مُّتَقَابِلِينَ ٤٧
لَا يَمَسُّهُمْ فِيهَا نَصَبٌ وَمَا هُم مِّنْهَا بِمُخْرَجِينَ ٤٨ ۞
نَبِّئْ عِبَادِي أَنِّي أَنَا الْغَفُورُ الرَّحِيمُ ٤٩ وَأَنَّ عَذَابِي هُوَ
الْعَذَابُ الْأَلِيمُ ٥٠ وَنَبِّئْهُمْ عَن ضَيْفِ إِبْرَاهِيمَ ٥١ إِذْ
دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا قَالَ إِنَّا مِنكُمْ وَجِلُونَ ٥٢ قَالُوا لَا
تَوْجَلْ إِنَّا نُبَشِّرُكَ بِغُلَامٍ عَلِيمٍ ٥٣ قَالَ أَبَشَّرْتُمُونِي عَلَىٰ أَن مَّسَّنِيَ
الْكِبَرُ فَبِمَ تُبَشِّرُونَ ٥٤ قَالُوا بَشَّرْنَاكَ بِالْحَقِّ فَلَا
تَكُن مِّنَ الْقَانِطِينَ ٥٥ قَالَ وَمَن يَقْنَطُ مِن رَّحْمَةِ رَبِّهِ
إِلَّا الضَّالُّونَ ٥٦ قَالَ فَمَا خَطْبُكُمْ أَيُّهَا الْمُرْسَلُونَ ٥٧
قَالُوا إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمٍ مُّجْرِمِينَ ٥٨ إِلَّا آلَ لُوطٍ إِنَّا
لَمُنَجُّوهُمْ أَجْمَعِينَ ٥٩ إِلَّا امْرَأَتَهُ قَدَّرْنَا إِنَّهَا لَمِنَ الْغَابِرِينَ
٦٠ فَلَمَّا جَاءَ آلَ لُوطٍ الْمُرْسَلُونَ ٦١ قَالَ إِنَّكُمْ
قَوْمٌ مُّنكَرُونَ ٦٢ قَالُوا بَلْ جِئْنَاكَ بِمَا كَانُوا فِيهِ يَمْتَرُونَ
٦٣ وَأَتَيْنَاكَ بِالْحَقِّ وَإِنَّا لَصَادِقُونَ ٦٤ فَأَسْرِ بِأَهْلِكَ
بِقِطْعٍ مِّنَ اللَّيْلِ وَاتَّبِعْ أَدْبَارَهُمْ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ وَامْضُوا
حَيْثُ تُؤْمَرُونَ ٦٥ وَقَضَيْنَا إِلَيْهِ ذَٰلِكَ الْأَمْرَ أَنَّ دَابِرَ
هَٰؤُلَاءِ مَقْطُوعٌ مُّصْبِحِينَ ٦٦ وَجَاءَ أَهْلُ الْمَدِينَةِ يَسْتَبْشِرُونَ
٦٧ قَالَ إِنَّ هَٰؤُلَاءِ ضَيْفِي فَلَا تَفْضَحُونِ ٦٨ وَاتَّقُوا
اللَّهَ وَلَا تُخْزُونِ ٦٩ قَالُوا أَوَلَمْ نَنْهَكَ عَنِ الْعَالَمِينَ ٧٠ قَالَ
هَٰؤُلَاءِ بَنَاتِي إِن كُنتُمْ فَاعِلِينَ ٧١ لَعَمْرُكَ إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ
٧٢ فَأَخَذَتْهُمُ الصَّيْحَةُ مُشْرِقِينَ ٧٣ فَجَعَلْنَا عَالِيَهَا سَافِلَهَا
وَأَمْطَرْنَا عَلَيْهِمْ حِجَارَةً مِّن سِجِّيلٍ ٧٤ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ
لِّلْمُتَوَسِّمِينَ ٧٥ وَإِنَّهَا لَبِسَبِيلٍ مُّقِيمٍ ٧٦ إِنَّ فِي ذَٰلِكَ لَآيَةً
لِّلْمُؤْمِنِينَ ٧٧ وَإِن كَانَ أَصْحَابُ الْأَيْكَةِ لَظَالِمِينَ ٧٨ فَانتَقَمْنَا
مِنْهُمْ وَإِنَّهُمَا لَبِإِمَامٍ مُّبِينٍ ٧٩ وَلَقَدْ كَذَّبَ أَصْحَابُ الْحِجْرِ
الْمُرْسَلِينَ ٨٠ وَآتَيْنَاهُمْ آيَاتِنَا فَكَانُوا عَنْهَا مُعْرِضِينَ ٨١
وَكَانُوا يَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا آمِنِينَ ٨٢ فَأَخَذَتْهُمُ الصَّيْحَةُ
مُصْبِحِينَ ٨٣ فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ ٨٤ وَمَا
خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَإِنَّ السَّاعَةَ
لَآتِيَةٌ فَاصْفَحِ الصَّفْحَ الْجَمِيلَ ٨٥ إِنَّ رَبَّكَ هُوَ الْخَلَّاقُ
الْعَلِيمُ ٨٦ وَلَقَدْ آتَيْنَاكَ سَبْعًا مِّنَ الْمَثَانِي وَالْقُرْآنَ
الْعَظِيمَ ٨٧ لَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ
وَلَا تَحْزَنْ عَلَيْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ ٨٨ وَقُلْ إِنِّي
أَنَا النَّذِيرُ الْمُبِينُ ٨٩ كَمَا أَنزَلْنَا عَلَى الْمُقْتَسِمِينَ ٩٠ الَّذِينَ
جَعَلُوا الْقُرْآنَ عِضِينَ ٩١ فَوَرَبِّكَ لَنَسْأَلَنَّهُمْ أَجْمَعِينَ
٩٢ عَمَّا كَانُوا يَعْمَلُونَ ٩٣ فَاصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ
الْمُشْرِكِينَ ٩٤ إِنَّا كَفَيْنَاكَ الْمُسْتَهْزِئِينَ ٩٥ الَّذِينَ يَجْعَلُونَ
مَعَ اللَّهِ إِلَٰهًا آخَرَ فَسَوْفَ يَعْلَمُونَ ٩٦ وَلَقَدْ نَعْلَمُ أَنَّكَ
يَضِيقُ صَدْرُكَ بِمَا يَقُولُونَ ٩٧ فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُن مِّنَ
السَّاجِدِينَ ٩٨ وَاعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ الْيَقِينُ ٩٩
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أَتَىٰ أَمْرُ اللَّهِ فَلَا تَسْتَعْجِلُوهُ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ
١ يُنَزِّلُ الْمَلَائِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلَىٰ مَن يَشَاءُ مِنْ
عِبَادِهِ أَنْ أَنذِرُوا أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاتَّقُونِ ٢ خَلَقَ
السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ تَعَالَىٰ عَمَّا يُشْرِكُونَ ٣ خَلَقَ
الْإِنسَانَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ ٤ وَالْأَنْعَامَ
خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ وَمَنَافِعُ وَمِنْهَا تَأْكُلُونَ
٥ وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ ٦
وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍ لَّمْ تَكُونُوا بَالِغِيهِ إِلَّا بِشِقِّ
الْأَنفُسِ إِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ ٧ وَالْخَيْلَ وَالْبِغَالَ
وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً وَيَخْلُقُ مَا لَا تَعْلَمُونَ ٨
وَعَلَى اللَّهِ قَصْدُ السَّبِيلِ وَمِنْهَا جَائِرٌ وَلَوْ شَاءَ لَهَدَاكُمْ
أَجْمَعِينَ ٩ هُوَ الَّذِي أَنزَلَ مِنَ السَّمَاءِ مَاءً لَّكُم
مِّنْهُ شَرَابٌ وَمِنْهُ شَجَرٌ فِيهِ تُسِيمُونَ ١٠ يُنبِتُ لَكُم
بِهِ الزَّرْعَ وَالزَّيْتُونَ وَالنَّخِيلَ وَالْأَعْنَابَ وَمِن كُلِّ
الثَّمَرَاتِ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَتَفَكَّرُونَ
١١ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ
وَالنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ
يَعْقِلُونَ ١٢ وَمَا ذَرَأَ لَكُمْ فِي الْأَرْضِ مُخْتَلِفًا
أَلْوَانُهُ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَذَّكَّرُونَ ١٣
وَهُوَ الَّذِي سَخَّرَ الْبَحْرَ لِتَأْكُلُوا مِنْهُ لَحْمًا طَرِيًّا
وَتَسْتَخْرِجُوا مِنْهُ حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ مَوَاخِرَ
فِيهِ وَلِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ ١٤
وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِكُمْ وَأَنْهَارًا وَسُبُلًا
لَّعَلَّكُمْ تَهْتَدُونَ ١٥ وَعَلَامَاتٍ وَبِالنَّجْمِ هُمْ يَهْتَدُونَ
١٦ أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُ أَفَلَا تَذَكَّرُونَ ١٧ وَإِن
تَعُدُّوا نِعْمَةَ اللَّهِ لَا تُحْصُوهَا إِنَّ اللَّهَ لَغَفُورٌ رَّحِيمٌ ١٨
وَاللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ ١٩ وَالَّذِينَ يَدْعُونَ
مِن دُونِ اللَّهِ لَا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ ٢٠ أَمْوَاتٌ
غَيْرُ أَحْيَاءٍ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ ٢١ إِلَٰهُكُمْ إِلَٰهٌ
وَاحِدٌ فَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ قُلُوبُهُم مُّنكِرَةٌ وَهُم
مُّسْتَكْبِرُونَ ٢٢ لَا جَرَمَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا
يُعْلِنُونَ إِنَّهُ لَا يُحِبُّ الْمُسْتَكْبِرِينَ ٢٣ وَإِذَا قِيلَ لَهُم
مَّاذَا أَنزَلَ رَبُّكُمْ قَالُوا أَسَاطِيرُ الْأَوَّلِينَ ٢٤ لِيَحْمِلُوا
أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُم
بِغَيْرِ عِلْمٍ أَلَا سَاءَ مَا يَزِرُونَ ٢٥ قَدْ مَكَرَ الَّذِينَ مِن قَبْلِهِمْ
فَأَتَى اللَّهُ بُنْيَانَهُم مِّنَ الْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ السَّقْفُ
مِن فَوْقِهِمْ وَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ٢٦
ثُمَّ يَوْمَ الْقِيَامَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ
كُنتُمْ تُشَاقُّونَ فِيهِمْ قَالَ الَّذِينَ أُوتُوا الْعِلْمَ إِنَّ الْخِزْيَ
الْيَوْمَ وَالسُّوءَ عَلَى الْكَافِرِينَ ٢٧ الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ
ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَىٰ
إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ ٢٨ فَادْخُلُوا أَبْوَابَ جَهَنَّمَ
خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ ٢٩ ۞
وَقِيلَ لِلَّذِينَ اتَّقَوْا مَاذَا أَنزَلَ رَبُّكُمْ قَالُوا خَيْرًا لِّلَّذِينَ أَحْسَنُوا
فِي هَٰذِهِ الدُّنْيَا حَسَنَةٌ وَلَدَارُ الْآخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ
الْمُتَّقِينَ ٣٠ جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ
لَهُمْ فِيهَا مَا يَشَاءُونَ كَذَٰلِكَ يَجْزِي اللَّهُ الْمُتَّقِينَ ٣١
الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ طَيِّبِينَ يَقُولُونَ سَلَامٌ عَلَيْكُمُ
ادْخُلُوا الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ ٣٢ هَلْ يَنظُرُونَ إِلَّا أَن
تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَ كَذَٰلِكَ فَعَلَ الَّذِينَ مِن
قَبْلِهِمْ وَمَا ظَلَمَهُمُ اللَّهُ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ٣٣
فَأَصَابَهُمْ سَيِّئَاتُ مَا عَمِلُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ٣٤
وَقَالَ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا عَبَدْنَا مِن دُونِهِ مِن
شَيْءٍ نَّحْنُ وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِ مِن شَيْءٍ كَذَٰلِكَ
فَعَلَ الَّذِينَ مِن قَبْلِهِمْ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ
٣٥ وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّسُولًا أَنِ اعْبُدُوا اللَّهَ
وَاجْتَنِبُوا الطَّاغُوتَ فَمِنْهُم مَّنْ هَدَى اللَّهُ وَمِنْهُم مَّنْ
حَقَّتْ عَلَيْهِ الضَّلَالَةُ فَسِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ
كَانَ عَاقِبَةُ الْمُكَذِّبِينَ ٣٦ إِن تَحْرِصْ عَلَىٰ هُدَاهُمْ
فَإِنَّ اللَّهَ لَا يَهْدِي مَن يُضِلُّ وَمَا لَهُم مِّن نَّاصِرِينَ ٣٧
وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَا يَبْعَثُ اللَّهُ مَن يَمُوتُ بَلَىٰ
وَعْدًا عَلَيْهِ حَقًّا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ٣٨
لِيُبَيِّنَ لَهُمُ الَّذِي يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ الَّذِينَ كَفَرُوا
أَنَّهُمْ كَانُوا كَاذِبِينَ ٣٩ إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَا أَرَدْنَاهُ أَن نَّقُولَ
لَهُ كُن فَيَكُونُ ٤٠ وَالَّذِينَ هَاجَرُوا فِي اللَّهِ مِن بَعْدِ مَا ظُلِمُوا
لَنُبَوِّئَنَّهُمْ فِي الدُّنْيَا حَسَنَةً وَلَأَجْرُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا
يَعْلَمُونَ ٤١ الَّذِينَ صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ٤٢
وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِمْ فَاسْأَلُوا أَهْلَ
الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ٤٣ بِالْبَيِّنَاتِ وَالزُّبُرِ وَأَنزَلْنَا إِلَيْكَ
الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ ٤٤
أَفَأَمِنَ الَّذِينَ مَكَرُوا السَّيِّئَاتِ أَن يَخْسِفَ اللَّهُ بِهِمُ الْأَرْضَ
أَوْ يَأْتِيَهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ٤٥ أَوْ يَأْخُذَهُمْ
فِي تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ ٤٦ أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍ فَإِنَّ
رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ ٤٧ أَوَلَمْ يَرَوْا إِلَىٰ مَا خَلَقَ اللَّهُ مِن شَيْءٍ
يَتَفَيَّأُ ظِلَالُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لِّلَّهِ وَهُمْ دَاخِرُونَ
٤٨ وَلِلَّهِ يَسْجُدُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مِن دَابَّةٍ
وَالْمَلَائِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ ٤٩ يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ
وَيَفْعَلُونَ مَا يُؤْمَرُونَ ۩ ٥٠ ۞ وَقَالَ اللَّهُ لَا تَتَّخِذُوا
إِلَٰهَيْنِ اثْنَيْنِ إِنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ فَإِيَّايَ فَارْهَبُونِ ٥١ وَلَهُ مَا فِي السَّمَاوَاتِ
وَالْأَرْضِ وَلَهُ الدِّينُ وَاصِبًا أَفَغَيْرَ اللَّهِ تَتَّقُونَ ٥٢ وَمَا بِكُم مِّن
نِّعْمَةٍ فَمِنَ اللَّهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ ٥٣ ثُمَّ إِذَا
كَشَفَ الضُّرَّ عَنكُمْ إِذَا فَرِيقٌ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ ٥٤
لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ فَتَمَتَّعُوا فَسَوْفَ تَعْلَمُونَ ٥٥ وَيَجْعَلُونَ
لِمَا لَا يَعْلَمُونَ نَصِيبًا مِّمَّا رَزَقْنَاهُمْ تَاللَّهِ لَتُسْأَلُنَّ عَمَّا كُنتُمْ
تَفْتَرُونَ ٥٦ وَيَجْعَلُونَ لِلَّهِ الْبَنَاتِ سُبْحَانَهُ وَلَهُم مَّا يَشْتَهُونَ
٥٧ وَإِذَا بُشِّرَ أَحَدُهُم بِالْأُنثَىٰ ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ ٥٨
يَتَوَارَىٰ مِنَ الْقَوْمِ مِن سُوءِ مَا بُشِّرَ بِهِ أَيُمْسِكُهُ عَلَىٰ هُونٍ
أَمْ يَدُسُّهُ فِي التُّرَابِ أَلَا سَاءَ مَا يَحْكُمُونَ ٥٩ لِلَّذِينَ لَا يُؤْمِنُونَ
بِالْآخِرَةِ مَثَلُ السَّوْءِ وَلِلَّهِ الْمَثَلُ الْأَعْلَىٰ وَهُوَ الْعَزِيزُ الْحَكِيمُ
٦٠ وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَابَّةٍ
وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ
سَاعَةً وَلَا يَسْتَقْدِمُونَ ٦١ وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ
أَلْسِنَتُهُمُ الْكَذِبَ أَنَّ لَهُمُ الْحُسْنَىٰ لَا جَرَمَ أَنَّ لَهُمُ النَّارَ
وَأَنَّهُم مُّفْرَطُونَ ٦٢ تَاللَّهِ لَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِّن قَبْلِكَ
فَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ
عَذَابٌ أَلِيمٌ ٦٣ وَمَا أَنزَلْنَا عَلَيْكَ الْكِتَابَ إِلَّا لِتُبَيِّنَ لَهُمُ
الَّذِي اخْتَلَفُوا فِيهِ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ ٦٤
وَاللَّهُ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ فِي
ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَسْمَعُونَ ٦٥ وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُّسْقِيكُم
مِّمَّا فِي بُطُونِهِ مِن بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَائِغًا لِّلشَّارِبِينَ
٦٦ وَمِن ثَمَرَاتِ النَّخِيلِ وَالْأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا
حَسَنًا إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَعْقِلُونَ ٦٧ وَأَوْحَىٰ رَبُّكَ إِلَى النَّحْلِ
أَنِ اتَّخِذِي مِنَ الْجِبَالِ بُيُوتًا وَمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُونَ ٦٨ ثُمَّ
كُلِي مِن كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلًا يَخْرُجُ مِن بُطُونِهَا
شَرَابٌ مُّخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِّلنَّاسِ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ
يَتَفَكَّرُونَ ٦٩ وَاللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّاكُمْ وَمِنكُم مَّن يُرَدُّ إِلَىٰ
أَرْذَلِ الْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا إِنَّ اللَّهَ عَلِيمٌ قَدِيرٌ ٧٠
وَاللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍ فِي الرِّزْقِ فَمَا الَّذِينَ فُضِّلُوا
بِرَادِّي رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ أَفَبِنِعْمَةِ
اللَّهِ يَجْحَدُونَ ٧١ وَاللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا
وَجَعَلَ لَكُم مِّنْ أَزْوَاجِكُم بَنِينَ وَحَفَدَةً وَرَزَقَكُم مِّنَ
الطَّيِّبَاتِ أَفَبِالْبَاطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ اللَّهِ هُمْ يَكْفُرُونَ ٧٢
وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًا مِّنَ السَّمَاوَاتِ
وَالْأَرْضِ شَيْئًا وَلَا يَسْتَطِيعُونَ ٧٣ فَلَا تَضْرِبُوا لِلَّهِ الْأَمْثَالَ
إِنَّ اللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٧٤ ۞ ضَرَبَ اللَّهُ مَثَلًا
عَبْدًا مَّمْلُوكًا لَّا يَقْدِرُ عَلَىٰ شَيْءٍ وَمَن رَّزَقْنَاهُ مِنَّا رِزْقًا
حَسَنًا فَهُوَ يُنفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ يَسْتَوُونَ الْحَمْدُ
لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٧٥ وَضَرَبَ اللَّهُ مَثَلًا رَّجُلَيْنِ
أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَاهُ
أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ
بِالْعَدْلِ وَهُوَ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٧٦ وَلِلَّهِ غَيْبُ
السَّمَاوَاتِ وَالْأَرْضِ وَمَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ
الْبَصَرِ أَوْ هُوَ أَقْرَبُ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٧٧
وَاللَّهُ أَخْرَجَكُم مِّن بُطُونِ أُمَّهَاتِكُمْ لَا تَعْلَمُونَ شَيْئًا
وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ لَعَلَّكُمْ
تَشْكُرُونَ ٧٨ أَلَمْ يَرَوْا إِلَى الطَّيْرِ مُسَخَّرَاتٍ فِي جَوِّ السَّمَاءِ
مَا يُمْسِكُهُنَّ إِلَّا اللَّهُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ ٧٩
وَاللَّهُ جَعَلَ لَكُم مِّن بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُم مِّن جُلُودِ
الْأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ
وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَىٰ حِينٍ
٨٠ وَاللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَالًا وَجَعَلَ لَكُم مِّنَ
الْجِبَالِ أَكْنَانًا وَجَعَلَ لَكُمْ سَرَابِيلَ تَقِيكُمُ
الْحَرَّ وَسَرَابِيلَ تَقِيكُم بَأْسَكُمْ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُ
عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ ٨١ فَإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ
الْبَلَاغُ الْمُبِينُ ٨٢ يَعْرِفُونَ نِعْمَتَ اللَّهِ ثُمَّ يُنكِرُونَهَا
وَأَكْثَرُهُمُ الْكَافِرُونَ ٨٣ وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٍ
شَهِيدًا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُوا وَلَا هُمْ يُسْتَعْتَبُونَ
٨٤ وَإِذَا رَأَى الَّذِينَ ظَلَمُوا الْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ
يُنظَرُونَ ٨٥ وَإِذَا رَأَى الَّذِينَ أَشْرَكُوا شُرَكَاءَهُمْ قَالُوا
رَبَّنَا هَٰؤُلَاءِ شُرَكَاؤُنَا الَّذِينَ كُنَّا نَدْعُو مِن دُونِكَ
فَأَلْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ ٨٦ وَأَلْقَوْا إِلَى
اللَّهِ يَوْمَئِذٍ السَّلَمَ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ ٨٧
الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ زِدْنَاهُمْ عَذَابًا
فَوْقَ الْعَذَابِ بِمَا كَانُوا يُفْسِدُونَ ٨٨ وَيَوْمَ نَبْعَثُ فِي
كُلِّ أُمَّةٍ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ وَجِئْنَا بِكَ
شَهِيدًا عَلَىٰ هَٰؤُلَاءِ وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ
شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ ٨٩ ۞ إِنَّ
اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَىٰ وَيَنْهَىٰ
عَنِ الْفَحْشَاءِ وَالْمُنكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ
تَذَكَّرُونَ ٩٠ وَأَوْفُوا بِعَهْدِ اللَّهِ إِذَا عَاهَدتُّمْ وَلَا تَنقُضُوا الْأَيْمَانَ
بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ اللَّهَ عَلَيْكُمْ كَفِيلًا إِنَّ
اللَّهَ يَعْلَمُ مَا تَفْعَلُونَ ٩١ وَلَا تَكُونُوا كَالَّتِي نَقَضَتْ
غَزْلَهَا مِن بَعْدِ قُوَّةٍ أَنكَاثًا تَتَّخِذُونَ أَيْمَانَكُمْ دَخَلًا
بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِيَ أَرْبَىٰ مِنْ أُمَّةٍ إِنَّمَا يَبْلُوكُمُ اللَّهُ
بِهِ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيَامَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
٩٢ وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن يُضِلُّ مَن
يَشَاءُ وَيَهْدِي مَن يَشَاءُ وَلَتُسْأَلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ ٩٣
وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ
ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ اللَّهِ وَلَكُمْ
عَذَابٌ عَظِيمٌ ٩٤ وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا إِنَّمَا
عِندَ اللَّهِ هُوَ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ٩٥ مَا عِندَكُمْ
يَنفَدُ وَمَا عِندَ اللَّهِ بَاقٍ وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُوا أَجْرَهُم
بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ ٩٦ مَنْ عَمِلَ صَالِحًا
مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً
وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ ٩٧
فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
٩٨ إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ
يَتَوَكَّلُونَ ٩٩ إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ
هُم بِهِ مُشْرِكُونَ ١٠٠ وَإِذَا بَدَّلْنَا آيَةً مَّكَانَ آيَةٍ
وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنتَ مُفْتَرٍ بَلْ أَكْثَرُهُمْ
لَا يَعْلَمُونَ ١٠١ قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِن رَّبِّكَ بِالْحَقِّ
لِيُثَبِّتَ الَّذِينَ آمَنُوا وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ ١٠٢
وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِّسَانُ
الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَٰذَا لِسَانٌ عَرَبِيٌّ مُّبِينٌ
١٠٣ إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ لَا يَهْدِيهِمُ اللَّهُ
وَلَهُمْ عَذَابٌ أَلِيمٌ ١٠٤ إِنَّمَا يَفْتَرِي الْكَذِبَ الَّذِينَ
لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ وَأُولَٰئِكَ هُمُ الْكَاذِبُونَ ١٠٥
مَن كَفَرَ بِاللَّهِ مِن بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ
مُطْمَئِنٌّ بِالْإِيمَانِ وَلَٰكِن مَّن شَرَحَ بِالْكُفْرِ
صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ اللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ
١٠٦ ذَٰلِكَ بِأَنَّهُمُ اسْتَحَبُّوا الْحَيَاةَ الدُّنْيَا عَلَى
الْآخِرَةِ وَأَنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ
١٠٧ أُولَٰئِكَ الَّذِينَ طَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ
وَأَبْصَارِهِمْ وَأُولَٰئِكَ هُمُ الْغَافِلُونَ ١٠٨ لَا جَرَمَ
أَنَّهُمْ فِي الْآخِرَةِ هُمُ الْخَاسِرُونَ ١٠٩ ثُمَّ إِنَّ رَبَّكَ
لِلَّذِينَ هَاجَرُوا مِن بَعْدِ مَا فُتِنُوا ثُمَّ جَاهَدُوا
وَصَبَرُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ١١٠
۞ يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ
كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ ١١١ وَضَرَبَ اللَّهُ مَثَلًا
قَرْيَةً كَانَتْ آمِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن
كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللَّهِ فَأَذَاقَهَا اللَّهُ لِبَاسَ
الْجُوعِ وَالْخَوْفِ بِمَا كَانُوا يَصْنَعُونَ ١١٢ وَلَقَدْ جَاءَهُمْ
رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ الْعَذَابُ وَهُمْ ظَالِمُونَ
١١٣ فَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا وَاشْكُرُوا
نِعْمَتَ اللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ١١٤ إِنَّمَا حَرَّمَ
عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ
اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ اللَّهَ غَفُورٌ
رَّحِيمٌ ١١٥ وَلَا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ
هَٰذَا حَلَالٌ وَهَٰذَا حَرَامٌ لِّتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ إِنَّ
الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ ١١٦ مَتَاعٌ قَلِيلٌ
وَلَهُمْ عَذَابٌ أَلِيمٌ ١١٧ وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ
مِن قَبْلُ وَمَا ظَلَمْنَاهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ١١٨
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِن بَعْدِ
ذَٰلِكَ وَأَصْلَحُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ١١٩ إِنَّ
إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ
١٢٠ شَاكِرًا لِّأَنْعُمِهِ اجْتَبَاهُ وَهَدَاهُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
١٢١ وَآتَيْنَاهُ فِي الدُّنْيَا حَسَنَةً وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ
١٢٢ ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ
مِنَ الْمُشْرِكِينَ ١٢٣ إِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِينَ اخْتَلَفُوا
فِيهِ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا
كَانُوا فِيهِ يَخْتَلِفُونَ ١٢٤ ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ
وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ إِنَّ
رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
١٢٥ وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُم بِهِ وَلَئِن
صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّابِرِينَ ١٢٦ وَاصْبِرْ وَمَا صَبْرُكَ
إِلَّا بِاللَّهِ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِي ضَيْقٍ مِّمَّا يَمْكُرُونَ
١٢٧ إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوا وَّالَّذِينَ هُم مُّحْسِنُونَ ١٢٨
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الٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ وَقُرْءَانٖ مُّبِينٖ ١ رُّبَمَا يَوَدُّ
ٱلَّذِينَ كَفَرُواْ لَوْ كَانُواْ مُسْلِمِينَ ٢ ذَرْهُمْ يَأْكُلُواْ
وَيَتَمَتَّعُواْ وَيُلْهِهِمُ ٱلْأَمَلُۖ فَسَوْفَ يَعْلَمُونَ ٣ وَمَآ أَهْلَكْنَا
مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابَ مَّعْلُومَ ٤ مَّا تَسْبِقُ مِنْ أُمَّةٍ
أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ ٥ وَقَالُواْ يَٰٓأَيُّهَا ٱلَّذِي نُزِّلَ عَلَيْهِ
ٱلذِّكْرُ إِنَّكَ لَمَجْنُونَ ٦ لَّوْمَا تَأْتِينَا بِٱلْمَلَٰٓئِكَةِ إِن كُنتَ مِنَ
ٱلصَّٰدِقِينَ ٧ مَا نُنَزِّلُ ٱلْمَلَٰٓئِكَةَ إِلَّا بِٱلْحَقِّ وَمَا كَانُوٓاْ إِذٗا
مُّنظَرِينَ ٨ إِنَّا نَحْنُ نَزَّلْنَا ٱلذِّكْرَ وَإِنَّا لَهُ لَحَٰفِظُونَ ٩ وَلَقَدْ
أَرْسَلْنَا مِن قَبْلِكَ فِي شِيَعِ ٱلْأَوَّلِينَ ١٠ وَمَا يَأْتِيهِم مِّن
رَّسُولٍ إِلَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ ١١ كَذَٰلِكَ نَسْلُكُهُ فِي
قُلُوبِ ٱلْمُجْرِمِينَ ١٢ لَا يُؤْمِنُونَ بِهِۦ وَقَدْ خَلَتْ سُنَّةُ ٱلْأَوَّلِينَ ١٣
وَلَوْ فَتَحْنَا عَلَيْهِم بَابٗا مِّنَ ٱلسَّمَآءِ فَظَلُّواْ فِيهِ يَعْرُجُونَ ١٤ لَقَالُوٓاْ
إِنَّمَا سُكِّرَتْ أَبْصَٰرُنَا بَلْ نَحْنُ قَوْمَ مَّسْحُورُونَ ١٥ وَلَقَدْ
جَعَلْنَا فِي ٱلسَّمَآءِ بُرُوجٗا وَزَيَّنَّٰهَا لِلنَّٰظِرِينَ ١٦ وَحَفِظْنَٰهَا
مِن كُلِّ شَيْطَٰنٖ رَّجِيمٍ ١٧ إِلَّا مَنِ ٱسْتَرَقَ ٱلسَّمْعَ فَأَتْبَعَهُ
شِهَابَ مُّبِينَ ١٨ وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِيَ
وَأَنۢبَتْنَا فِيهَا مِن كُلِّ شَيْءٖ مَّوْزُونٖ ١٩ وَجَعَلْنَا لَكُمْ فِيهَا
مَعَٰيِشَ وَمَن لَّسْتُمْ لَهُ بِرَٰزِقِينَ ٢٠ وَإِن مِّن شَيْءٍ إِلَّا عِندَنَا
خَزَآئِنُهُ وَمَا نُنَزِّلُهُٓ إِلَّا بِقَدَرٖ مَّعْلُومٖ ٢١ وَأَرْسَلْنَا ٱلرِّيَٰحَ
لَوَٰقِحَ فَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءٗ فَأَسْقَيْنَٰكُمُوهُ وَمَآ أَنتُمْ لَهُ
بِخَٰزِنِينَ ٢٢ وَإِنَّا لَنَحْنُ نُحْيِۦ وَنُمِيتُ وَنَحْنُ ٱلْوَٰرِثُونَ ٢٣ وَلَقَدْ
عَلِمْنَا ٱلْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا ٱلْمُسْتَـْٔخِرِينَ ٢٤
وَإِنَّ رَبَّكَ هُوَ يَحْشُرُهُمْۚ إِنَّهُ حَكِيمٌ عَلِيمَ ٢٥ وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ
مِن صَلْصَٰلٖ مِّنْ حَمَإٖ مَّسْنُونٖ ٢٦ وَٱلْجَآنَّ خَلَقْنَٰهُ مِن قَبْلُ
مِن نَّارِ ٱلسَّمُومِ ٢٧ وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّي خَٰلِقُۢ بَشَرٗا مِّن
صَلْصَٰلٖ مِّنْ حَمَإٖ مَّسْنُونٖ ٢٨ فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن
رُّوحِي فَقَعُواْ لَهُ سَٰجِدِينَ ٢٩ فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ
٣٠ إِلَّآ إِبْلِيسَ أَبَىٰٓ أَن يَكُونَ مَعَ ٱلسَّٰجِدِينَ ٣١ قَالَ
يَٰٓإِبْلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ ٱلسَّٰجِدِينَ ٣٢ قَالَ لَمْ أَكُن لِّأَسْجُدَ
لِبَشَرٍ خَلَقْتَهُ مِن صَلْصَٰلٖ مِّنْ حَمَإٖ مَّسْنُونٖ ٣٣ قَالَ
فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمَ ٣٤ وَإِنَّ عَلَيْكَ ٱللَّعْنَةَ إِلَىٰ يَوْمِ ٱلدِّينِ
٣٥ قَالَ رَبِّ فَأَنظِرْنِيٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ٣٦ قَالَ فَإِنَّكَ مِنَ
ٱلْمُنظَرِينَ ٣٧ إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ ٣٨ قَالَ رَبِّ بِمَآ أَغْوَيْتَنِي
لَأُزَيِّنَنَّ لَهُمْ فِي ٱلْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ ٣٩
إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ ٤٠ قَالَ هَٰذَا صِرَٰطٌ عَلَيَّ مُسْتَقِيمٌ
٤١ إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنٌ إِلَّا مَنِ ٱتَّبَعَكَ
مِنَ ٱلْغَاوِينَ ٤٢ وَإِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ أَجْمَعِينَ ٤٣ لَهَا
سَبْعَةُ أَبْوَٰبٖ لِّكُلِّ بَابٖ مِّنْهُمْ جُزْءَ مَّقْسُومٌ ٤٤ إِنَّ ٱلْمُتَّقِينَ
فِي جَنَّٰتٖ وَعُيُونٍ ٤٥ ٱدْخُلُوهَا بِسَلَٰمٍ ءَامِنِينَ ٤٦ وَنَزَعْنَا
مَا فِي صُدُورِهِم مِّنْ غِلٍّ إِخْوَٰنًا عَلَىٰ سُرُرٖ مُّتَقَٰبِلِينَ ٤٧
لَا يَمَسُّهُمْ فِيهَا نَصَبَ وَمَا هُم مِّنْهَا بِمُخْرَجِينَ ٤٨ نَبِّئْ
عِبَادِيٓ أَنِّيٓ أَنَا ٱلْغَفُورُ ٱلرَّحِيمُ ٤٩ وَأَنَّ عَذَابِي هُوَ
ٱلْعَذَابُ ٱلْأَلِيمُ ٥٠ وَنَبِّئْهُمْ عَن ضَيْفِ إِبْرَٰهِيمَ ٥١ إِذْ
دَخَلُواْ عَلَيْهِ فَقَالُواْ سَلَٰمٗا قَالَ إِنَّا مِنكُمْ وَجِلُونَ ٥٢ قَالُواْ لَا
تَوْجَلْ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ عَلِيمٖ ٥٣ قَالَ أَبَشَّرْتُمُونِي عَلَىٰٓ أَن مَّسَّنِيَ
ٱلْكِبَرُ فَبِمَ تُبَشِّرُونَ ٥٤ قَالُواْ بَشَّرْنَٰكَ بِٱلْحَقِّ فَلَا
تَكُن مِّنَ ٱلْقَٰنِطِينَ ٥٥ قَالَ وَمَن يَقْنَطُ مِن رَّحْمَةِ رَبِّهِۦٓ
إِلَّا ٱلضَّآلُّونَ ٥٦ قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ ٥٧
قَالُوٓاْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٖ مُّجْرِمِينَ ٥٨ إِلَّآ ءَالَ لُوطٍ إِنَّا
لَمُنَجُّوهُمْ أَجْمَعِينَ ٥٩ إِلَّا ٱمْرَأَتَهُ قَدَّرْنَآ إِنَّهَا لَمِنَ ٱلْغَٰبِرِينَ
٦٠ فَلَمَّا جَآءَ ءَالَ لُوطٍ ٱلْمُرْسَلُونَ ٦١ قَالَ إِنَّكُمْ
قَوْمَ مُّنكَرُونَ ٦٢ قَالُواْ بَلْ جِئْنَٰكَ بِمَا كَانُواْ فِيهِ يَمْتَرُونَ
٦٣ وَأَتَيْنَٰكَ بِٱلْحَقِّ وَإِنَّا لَصَٰدِقُونَ ٦٤ فَأَسْرِ بِأَهْلِكَ
بِقِطْعٖ مِّنَ ٱلَّيْلِ وَٱتَّبِعْ أَدْبَٰرَهُمْ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدَ وَٱمْضُواْ
حَيْثُ تُؤْمَرُونَ ٦٥ وَقَضَيْنَآ إِلَيْهِ ذَٰلِكَ ٱلْأَمْرَ أَنَّ دَابِرَ
هَٰٓؤُلَآءِ مَقْطُوعَ مُّصْبِحِينَ ٦٦ وَجَآءَ أَهْلُ ٱلْمَدِينَةِ يَسْتَبْشِرُونَ
٦٧ قَالَ إِنَّ هَٰٓؤُلَآءِ ضَيْفِي فَلَا تَفْضَحُونِ ٦٨ وَٱتَّقُواْ
ٱللَّهَ وَلَا تُخْزُونِ ٦٩ قَالُوٓاْ أَوَلَمْ نَنْهَكَ عَنِ ٱلْعَٰلَمِينَ ٧٠ قَالَ
هَٰٓؤُلَآءِ بَنَاتِيٓ إِن كُنتُمْ فَٰعِلِينَ ٧١ لَعَمْرُكَ إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ
٧٢ فَأَخَذَتْهُمُ ٱلصَّيْحَةُ مُشْرِقِينَ ٧٣ فَجَعَلْنَا عَٰلِيَهَا سَافِلَهَا
وَأَمْطَرْنَا عَلَيْهِمْ حِجَارَةٗ مِّن سِجِّيلٍ ٧٤ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ
لِّلْمُتَوَسِّمِينَ ٧٥ وَإِنَّهَا لَبِسَبِيلٖ مُّقِيمٍ ٧٦ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ
لِّلْمُؤْمِنِينَ ٧٧ وَإِن كَانَ أَصْحَٰبُ ٱلْأَيْكَةِ لَظَٰلِمِينَ ٧٨ فَٱنتَقَمْنَا
مِنْهُمْ وَإِنَّهُمَا لَبِإِمَامٖ مُّبِينٖ ٧٩ وَلَقَدْ كَذَّبَ أَصْحَٰبُ ٱلْحِجْرِ
ٱلْمُرْسَلِينَ ٨٠ وَءَاتَيْنَٰهُمْ ءَايَٰتِنَا فَكَانُواْ عَنْهَا مُعْرِضِينَ ٨١
وَكَانُواْ يَنْحِتُونَ مِنَ ٱلْجِبَالِ بُيُوتًا ءَامِنِينَ ٨٢ فَأَخَذَتْهُمُ ٱلصَّيْحَةُ
مُصْبِحِينَ ٨٣ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُواْ يَكْسِبُونَ ٨٤ وَمَا
خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَإِنَّ ٱلسَّاعَةَ
لَأٓتِيَةَۖ فَٱصْفَحِ ٱلصَّفْحَ ٱلْجَمِيلَ ٨٥ إِنَّ رَبَّكَ هُوَ ٱلْخَلَّٰقُ
ٱلْعَلِيمُ ٨٦ وَلَقَدْ ءَاتَيْنَٰكَ سَبْعٗا مِّنَ ٱلْمَثَانِي وَٱلْقُرْءَانَ
ٱلْعَظِيمَ ٨٧ لَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجٗا مِّنْهُمْ
وَلَا تَحْزَنْ عَلَيْهِمْ وَٱخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ ٨٨ وَقُلْ إِنِّيٓ
أَنَا ٱلنَّذِيرُ ٱلْمُبِينُ ٨٩ كَمَآ أَنزَلْنَا عَلَى ٱلْمُقْتَسِمِينَ ٩٠ ٱلَّذِينَ
جَعَلُواْ ٱلْقُرْءَانَ عِضِينَ ٩١ فَوَرَبِّكَ لَنَسْـَٔلَنَّهُمْ أَجْمَعِينَ
٩٢ عَمَّا كَانُواْ يَعْمَلُونَ ٩٣ فَٱصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ
ٱلْمُشْرِكِينَ ٩٤ إِنَّا كَفَيْنَٰكَ ٱلْمُسْتَهْزِءِينَ ٩٥ ٱلَّذِينَ يَجْعَلُونَ
مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۚ فَسَوْفَ يَعْلَمُونَ ٩٦ وَلَقَدْ نَعْلَمُ أَنَّكَ
يَضِيقُ صَدْرُكَ بِمَا يَقُولُونَ ٩٧ فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُن مِّنَ
ٱلسَّٰجِدِينَ ٩٨ وَٱعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ ٱلْيَقِينُ ٩٩
ﱜ
أَتَىٰٓ أَمْرُ ٱللَّهِ فَلَا تَسْتَعْجِلُوهُۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
١ يُنَزِّلُ ٱلْمَلَٰٓئِكَةَ بِٱلرُّوحِ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ
عِبَادِهِۦٓ أَنْ أَنذِرُوٓاْ أَنَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا فَٱتَّقُونِ ٢ خَلَقَ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۚ تَعَٰلَىٰ عَمَّا يُشْرِكُونَ ٣ خَلَقَ
ٱلْإِنسَٰنَ مِن نُّطْفَةٖ فَإِذَا هُوَ خَصِيمَ مُّبِينَ ٤ وَٱلْأَنْعَٰمَ
خَلَقَهَاۖ لَكُمْ فِيهَا دِفْءَ وَمَنَٰفِعُ وَمِنْهَا تَأْكُلُونَ
٥ وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ ٦
وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٖ لَّمْ تَكُونُواْ بَٰلِغِيهِ إِلَّا بِشِقِّ
ٱلْأَنفُسِۚ إِنَّ رَبَّكُمْ لَرَءُوفَ رَّحِيمَ ٧ وَٱلْخَيْلَ وَٱلْبِغَالَ
وَٱلْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةٗۚ وَيَخْلُقُ مَا لَا تَعْلَمُونَ ٨
وَعَلَى ٱللَّهِ قَصْدُ ٱلسَّبِيلِ وَمِنْهَا جَآئِرَۚ وَلَوْ شَآءَ لَهَدَىٰكُمْ
أَجْمَعِينَ ٩ هُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗۖ لَّكُم
مِّنْهُ شَرَابَ وَمِنْهُ شَجَرَ فِيهِ تُسِيمُونَ ١٠ يُنۢبِتُ لَكُم
بِهِ ٱلزَّرْعَ وَٱلزَّيْتُونَ وَٱلنَّخِيلَ وَٱلْأَعْنَٰبَ وَمِن كُلِّ
ٱلثَّمَرَٰتِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَتَفَكَّرُونَ
١١ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَۖ
وَٱلنُّجُومُ مُسَخَّرَٰتُۢ بِأَمْرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ
يَعْقِلُونَ ١٢ وَمَا ذَرَأَ لَكُمْ فِي ٱلْأَرْضِ مُخْتَلِفًا
أَلْوَٰنُهُٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَذَّكَّرُونَ ١٣
وَهُوَ ٱلَّذِي سَخَّرَ ٱلْبَحْرَ لِتَأْكُلُواْ مِنْهُ لَحْمٗا طَرِيّٗا
وَتَسْتَخْرِجُواْ مِنْهُ حِلْيَةٗ تَلْبَسُونَهَاۖ وَتَرَى ٱلْفُلْكَ مَوَاخِرَ
فِيهِ وَلِتَبْتَغُواْ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ ١٤
وَأَلْقَىٰ فِي ٱلْأَرْضِ رَوَٰسِيَ أَن تَمِيدَ بِكُمْ وَأَنْهَٰرٗا وَسُبُلٗا
لَّعَلَّكُمْ تَهْتَدُونَ ١٥ وَعَلَٰمَٰتٖۚ وَبِٱلنَّجْمِ هُمْ يَهْتَدُونَ
١٦ أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُۚ أَفَلَا تَذَكَّرُونَ ١٧ وَإِن
تَعُدُّواْ نِعْمَةَ ٱللَّهِ لَا تُحْصُوهَآ إِنَّ ٱللَّهَ لَغَفُورَ رَّحِيمَ ١٨
وَٱللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ ١٩ وَٱلَّذِينَ يَدْعُونَ
مِن دُونِ ٱللَّهِ لَا يَخْلُقُونَ شَيْـٔٗا وَهُمْ يُخْلَقُونَ ٢٠ أَمْوَٰتٌ
غَيْرُ أَحْيَآءٖۖ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ ٢١ إِلَٰهُكُمْ إِلَٰهَ
وَٰحِدَۚ فَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ قُلُوبُهُم مُّنكِرَةَ وَهُم
مُّسْتَكْبِرُونَ ٢٢ لَا جَرَمَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا
يُعْلِنُونَۚ إِنَّهُ لَا يُحِبُّ ٱلْمُسْتَكْبِرِينَ ٢٣ وَإِذَا قِيلَ لَهُم
مَّاذَآ أَنزَلَ رَبُّكُمْ قَالُوٓاْ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٢٤ لِيَحْمِلُوٓاْ
أَوْزَارَهُمْ كَامِلَةٗ يَوْمَ ٱلْقِيَٰمَةِ وَمِنْ أَوْزَارِ ٱلَّذِينَ يُضِلُّونَهُم
بِغَيْرِ عِلْمٍ أَلَا سَآءَ مَا يَزِرُونَ ٢٥ قَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ
فَأَتَى ٱللَّهُ بُنْيَٰنَهُم مِّنَ ٱلْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ ٱلسَّقْفُ
مِن فَوْقِهِمْ وَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ٢٦
ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَآءِيَ ٱلَّذِينَ
كُنتُمْ تُشَٰٓقُّونَ فِيهِمْۚ قَالَ ٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ إِنَّ ٱلْخِزْيَ
ٱلْيَوْمَ وَٱلسُّوٓءَ عَلَى ٱلْكَٰفِرِينَ ٢٧ ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ
ظَالِمِيٓ أَنفُسِهِمْۖ فَأَلْقَوُاْ ٱلسَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوٓءِۭۚ بَلَىٰٓۚ
إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا كُنتُمْ تَعْمَلُونَ ٢٨ فَٱدْخُلُوٓاْ أَبْوَٰبَ جَهَنَّمَ
خَٰلِدِينَ فِيهَاۖ فَلَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ ٢٩ وَقِيلَ
لِلَّذِينَ ٱتَّقَوْاْ مَاذَآ أَنزَلَ رَبُّكُمْۚ قَالُواْ خَيْرٗا لِّلَّذِينَ أَحْسَنُواْ فِي
هَٰذِهِ ٱلدُّنْيَا حَسَنَةَۚ وَلَدَارُ ٱلْأٓخِرَةِ خَيْرَۚ وَلَنِعْمَ دَارُ ٱلْمُتَّقِينَ
٣٠ جَنَّٰتُ عَدْنٖ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ
لَهُمْ فِيهَا مَا يَشَآءُونَۚ كَذَٰلِكَ يَجْزِي ٱللَّهُ ٱلْمُتَّقِينَ ٣١
ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ طَيِّبِينَ يَقُولُونَ سَلَٰمٌ عَلَيْكُمُ
ٱدْخُلُواْ ٱلْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ ٣٢ هَلْ يَنظُرُونَ إِلَّآ أَن
تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن
قَبْلِهِمْۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَ ٣٣
فَأَصَابَهُمْ سَيِّـَٔاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ ٣٤
وَقَالَ ٱلَّذِينَ أَشْرَكُواْ لَوْ شَآءَ ٱللَّهُ مَا عَبَدْنَا مِن دُونِهِۦ مِن
شَيْءٖ نَّحْنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِۦ مِن شَيْءٖۚ كَذَٰلِكَ
فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْۚ فَهَلْ عَلَى ٱلرُّسُلِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
٣٥ وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٖ رَّسُولًا أَنِ ٱعْبُدُواْ ٱللَّهَ
وَٱجْتَنِبُواْ ٱلطَّٰغُوتَۖ فَمِنْهُم مَّنْ هَدَى ٱللَّهُ وَمِنْهُم مَّنْ
حَقَّتْ عَلَيْهِ ٱلضَّلَٰلَةُۚ فَسِيرُواْ فِي ٱلْأَرْضِ فَٱنظُرُواْ كَيْفَ
كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ ٣٦ إِن تَحْرِصْ عَلَىٰ هُدَىٰهُمْ
فَإِنَّ ٱللَّهَ لَا يَهْدِي مَن يُضِلُّۖ وَمَا لَهُم مِّن نَّٰصِرِينَ ٣٧
وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَا يَبْعَثُ ٱللَّهُ مَن يَمُوتُۚ بَلَىٰ
وَعْدًا عَلَيْهِ حَقّٗا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ٣٨
لِيُبَيِّنَ لَهُمُ ٱلَّذِي يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ ٱلَّذِينَ كَفَرُوٓاْ
أَنَّهُمْ كَانُواْ كَٰذِبِينَ ٣٩ إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَآ أَرَدْنَٰهُ أَن نَّقُولَ
لَهُ كُن فَيَكُونُ ٤٠ وَٱلَّذِينَ هَاجَرُواْ فِي ٱللَّهِ مِنۢ بَعْدِ مَا ظُلِمُواْ
لَنُبَوِّئَنَّهُمْ فِي ٱلدُّنْيَا حَسَنَةٗۖ وَلَأَجْرُ ٱلْأٓخِرَةِ أَكْبَرُۚ لَوْ كَانُواْ
يَعْلَمُونَ ٤١ ٱلَّذِينَ صَبَرُواْ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ٤٢
وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيْهِمْۖ فَسْـَٔلُوٓاْ أَهْلَ
ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ٤٣ بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَأَنزَلْنَآ إِلَيْكَ
ٱلذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ ٤٤
أَفَأَمِنَ ٱلَّذِينَ مَكَرُواْ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ
أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ٤٥ أَوْ يَأْخُذَهُمْ
فِي تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ ٤٦ أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٖ فَإِنَّ
رَبَّكُمْ لَرَءُوفَ رَّحِيمٌ ٤٧ أَوَلَمْ يَرَوْاْ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَيْءٖ
يَتَفَيَّؤُاْ ظِلَٰلُهُ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدٗا لِّلَّهِ وَهُمْ دَٰخِرُونَ
٤٨ وَلِلَّهِ يَسْجُدُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ مِن دَآبَّةٖ
وَٱلْمَلَٰٓئِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ ٤٩ يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ
وَيَفْعَلُونَ مَا يُؤْمَرُونَ۩ ٥٠ وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓاْ إِلَٰهَيْنِ
ٱثْنَيْنِۖ إِنَّمَا هُوَ إِلَٰهَ وَٰحِدَ فَإِيَّٰيَ فَٱرْهَبُونِ ٥١ وَلَهُ مَا فِي ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ وَلَهُ ٱلدِّينُ وَاصِبًاۚ أَفَغَيْرَ ٱللَّهِ تَتَّقُونَ ٥٢ وَمَا بِكُم مِّن
نِّعْمَةٖ فَمِنَ ٱللَّهِۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيْهِ تَجْـَٔرُونَ ٥٣ ثُمَّ إِذَا
كَشَفَ ٱلضُّرَّ عَنكُمْ إِذَا فَرِيقَ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ ٥٤
لِيَكْفُرُواْ بِمَآ ءَاتَيْنَٰهُمْۚ فَتَمَتَّعُواْ فَسَوْفَ تَعْلَمُونَ ٥٥ وَيَجْعَلُونَ
لِمَا لَا يَعْلَمُونَ نَصِيبٗا مِّمَّا رَزَقْنَٰهُمْ تَٱللَّهِ لَتُسْـَٔلُنَّ عَمَّا كُنتُمْ
تَفْتَرُونَ ٥٦ وَيَجْعَلُونَ لِلَّهِ ٱلْبَنَٰتِ سُبْحَٰنَهُ وَلَهُم مَّا يَشْتَهُونَ
٥٧ وَإِذَا بُشِّرَ أَحَدُهُم بِٱلْأُنثَىٰ ظَلَّ وَجْهُهُ مُسْوَدّٗا وَهُوَ كَظِيمَ ٥٨
يَتَوَٰرَىٰ مِنَ ٱلْقَوْمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓۚ أَيُمْسِكُهُ عَلَىٰ هُونٍ
أَمْ يَدُسُّهُ فِي ٱلتُّرَابِ أَلَا سَآءَ مَا يَحْكُمُونَ ٥٩ لِلَّذِينَ لَا يُؤْمِنُونَ
بِٱلْأٓخِرَةِ مَثَلُ ٱلسَّوْءِۖ وَلِلَّهِ ٱلْمَثَلُ ٱلْأَعْلَىٰۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
٦٠ وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٖ
وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ
سَاعَةٗ وَلَا يَسْتَقْدِمُونَ ٦١ وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَۚ وَتَصِفُ
أَلْسِنَتُهُمُ ٱلْكَذِبَ أَنَّ لَهُمُ ٱلْحُسْنَىٰۚ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ
وَأَنَّهُم مُّفْرَطُونَ ٦٢ تَٱللَّهِ لَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٖ مِّن قَبْلِكَ
فَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَهُوَ وَلِيُّهُمُ ٱلْيَوْمَ وَلَهُمْ
عَذَابٌ أَلِيمَ ٦٣ وَمَآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ
ٱلَّذِي ٱخْتَلَفُواْ فِيهِ وَهُدٗى وَرَحْمَةٗ لِّقَوْمٖ يُؤْمِنُونَ ٦٤
وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآۚ إِنَّ فِي
ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَسْمَعُونَ ٦٥ وَإِنَّ لَكُمْ فِي ٱلْأَنْعَٰمِ لَعِبْرَةٗۖ نُّسْقِيكُم
مِّمَّا فِي بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٖ وَدَمٖ لَّبَنًا خَالِصٗا سَآئِغٗا لِّلشَّٰرِبِينَ
٦٦ وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلْأَعْنَٰبِ تَتَّخِذُونَ مِنْهُ سَكَرٗا وَرِزْقًا
حَسَنًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَعْقِلُونَ ٦٧ وَأَوْحَىٰ رَبُّكَ إِلَى ٱلنَّحْلِ
أَنِ ٱتَّخِذِي مِنَ ٱلْجِبَالِ بُيُوتٗا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعْرِشُونَ ٦٨ ثُمَّ
كُلِي مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسْلُكِي سُبُلَ رَبِّكِ ذُلُلٗاۚ يَخْرُجُ مِنۢ بُطُونِهَا
شَرَابَ مُّخْتَلِفٌ أَلْوَٰنُهُ فِيهِ شِفَآءَ لِّلنَّاسِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ
يَتَفَكَّرُونَ ٦٩ وَٱللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّىٰكُمْۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ
أَرْذَلِ ٱلْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٖ شَيْـًٔاۚ إِنَّ ٱللَّهَ عَلِيمَ قَدِيرَ ٧٠
وَٱللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٖ فِي ٱلرِّزْقِۚ فَمَا ٱلَّذِينَ فُضِّلُواْ
بِرَآدِّي رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَهُمْ فِيهِ سَوَآءٌۚ أَفَبِنِعْمَةِ
ٱللَّهِ يَجْحَدُونَ ٧١ وَٱللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجٗا
وَجَعَلَ لَكُم مِّنْ أَزْوَٰجِكُم بَنِينَ وَحَفَدَةٗ وَرَزَقَكُم مِّنَ
ٱلطَّيِّبَٰتِۚ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ ٱللَّهِ هُمْ يَكْفُرُونَ ٧٢
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقٗا مِّنَ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ شَيْـٔٗا وَلَا يَسْتَطِيعُونَ ٧٣ فَلَا تَضْرِبُواْ لِلَّهِ ٱلْأَمْثَالَۚ
إِنَّ ٱللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٧٤ ضَرَبَ ٱللَّهُ مَثَلًا عَبْدٗا
مَّمْلُوكٗا لَّا يَقْدِرُ عَلَىٰ شَيْءٖ وَمَن رَّزَقْنَٰهُ مِنَّا رِزْقًا حَسَنٗا
فَهُوَ يُنفِقُ مِنْهُ سِرّٗا وَجَهْرًاۖ هَلْ يَسْتَوُنَۚ ٱلْحَمْدُ لِلَّهِۚ
بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٧٥ وَضَرَبَ ٱللَّهُ مَثَلٗا رَّجُلَيْنِ
أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٖ وَهُوَ كَلٌّ عَلَىٰ مَوْلَىٰهُ
أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ
بِٱلْعَدْلِ وَهُوَ عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ٧٦ وَلِلَّهِ غَيْبُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَمَآ أَمْرُ ٱلسَّاعَةِ إِلَّا كَلَمْحِ
ٱلْبَصَرِ أَوْ هُوَ أَقْرَبُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٧٧
وَٱللَّهُ أَخْرَجَكُم مِّنۢ بُطُونِ أُمَّهَٰتِكُمْ لَا تَعْلَمُونَ شَيْـٔٗا
وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ لَعَلَّكُمْ
تَشْكُرُونَ ٧٨ أَلَمْ يَرَوْاْ إِلَى ٱلطَّيْرِ مُسَخَّرَٰتٖ فِي جَوِّ ٱلسَّمَآءِ
مَا يُمْسِكُهُنَّ إِلَّا ٱللَّهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَ ٧٩
وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمْ سَكَنٗا وَجَعَلَ لَكُم مِّن جُلُودِ
ٱلْأَنْعَٰمِ بُيُوتٗا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ
وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَآ أَثَٰثٗا وَمَتَٰعًا إِلَىٰ حِينٖ
٨٠ وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَٰلٗا وَجَعَلَ لَكُم مِّنَ
ٱلْجِبَالِ أَكْنَٰنٗا وَجَعَلَ لَكُمْ سَرَٰبِيلَ تَقِيكُمُ
ٱلْحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأْسَكُمْۚ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُ
عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ ٨١ فَإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ
ٱلْبَلَٰغُ ٱلْمُبِينُ ٨٢ يَعْرِفُونَ نِعْمَتَ ٱللَّهِ ثُمَّ يُنكِرُونَهَا
وَأَكْثَرُهُمُ ٱلْكَٰفِرُونَ ٨٣ وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٖ
شَهِيدٗا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُواْ وَلَا هُمْ يُسْتَعْتَبُونَ
٨٤ وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُواْ ٱلْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ
يُنظَرُونَ ٨٥ وَإِذَا رَءَا ٱلَّذِينَ أَشْرَكُواْ شُرَكَآءَهُمْ قَالُواْ
رَبَّنَا هَٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدْعُواْ مِن دُونِكَۖ
فَأَلْقَوْاْ إِلَيْهِمُ ٱلْقَوْلَ إِنَّكُمْ لَكَٰذِبُونَ ٨٦ وَأَلْقَوْاْ إِلَى
ٱللَّهِ يَوْمَئِذٍ ٱلسَّلَمَۖ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَ ٨٧
ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ زِدْنَٰهُمْ عَذَابٗا
فَوْقَ ٱلْعَذَابِ بِمَا كَانُواْ يُفْسِدُونَ ٨٨ وَيَوْمَ نَبْعَثُ فِي
كُلِّ أُمَّةٖ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْۖ وَجِئْنَا بِكَ
شَهِيدًا عَلَىٰ هَٰٓؤُلَآءِۚ وَنَزَّلْنَا عَلَيْكَ ٱلْكِتَٰبَ تِبْيَٰنٗا لِّكُلِّ
شَيْءٖ وَهُدٗى وَرَحْمَةٗ وَبُشْرَىٰ لِلْمُسْلِمِينَ ٨٩ إِنَّ ٱللَّهَ
يَأْمُرُ بِٱلْعَدْلِ وَٱلْإِحْسَٰنِ وَإِيتَآيِٕ ذِي ٱلْقُرْبَىٰ وَيَنْهَىٰ عَنِ
ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَٱلْبَغْيِۚ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ
٩٠ وَأَوْفُواْ بِعَهْدِ ٱللَّهِ إِذَا عَٰهَدتُّمْ وَلَا تَنقُضُواْ ٱلْأَيْمَٰنَ
بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ ٱللَّهَ عَلَيْكُمْ كَفِيلًاۚ إِنَّ
ٱللَّهَ يَعْلَمُ مَا تَفْعَلُونَ ٩١ وَلَا تَكُونُواْ كَٱلَّتِي نَقَضَتْ
غَزْلَهَا مِنۢ بَعْدِ قُوَّةٍ أَنكَٰثٗا تَتَّخِذُونَ أَيْمَٰنَكُمْ دَخَلَۢا
بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِيَ أَرْبَىٰ مِنْ أُمَّةٍۚ إِنَّمَا يَبْلُوكُمُ ٱللَّهُ
بِهِۦۚ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ ٱلْقِيَٰمَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
٩٢ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن يُضِلُّ مَن
يَشَآءُ وَيَهْدِي مَن يَشَآءُۚ وَلَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ ٩٣
وَلَا تَتَّخِذُوٓاْ أَيْمَٰنَكُمْ دَخَلَۢا بَيْنَكُمْ فَتَزِلَّ قَدَمُۢ بَعْدَ
ثُبُوتِهَا وَتَذُوقُواْ ٱلسُّوٓءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ ٱللَّهِ وَلَكُمْ
عَذَابٌ عَظِيمَ ٩٤ وَلَا تَشْتَرُواْ بِعَهْدِ ٱللَّهِ ثَمَنٗا قَلِيلًاۚ إِنَّمَا
عِندَ ٱللَّهِ هُوَ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ٩٥ مَا عِندَكُمْ
يَنفَدُ وَمَا عِندَ ٱللَّهِ بَاقٖ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓاْ أَجْرَهُم
بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَ ٩٦ مَنْ عَمِلَ صَٰلِحٗا
مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنَ فَلَنُحْيِيَنَّهُ حَيَوٰةٗ طَيِّبَةٗۖ
وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَ ٩٧
فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ
٩٨ إِنَّهُ لَيْسَ لَهُ سُلْطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمْ
يَتَوَكَّلُونَ ٩٩ إِنَّمَا سُلْطَٰنُهُ عَلَى ٱلَّذِينَ يَتَوَلَّوْنَهُ وَٱلَّذِينَ
هُم بِهِۦ مُشْرِكُونَ ١٠٠ وَإِذَا بَدَّلْنَآ ءَايَةٗ مَّكَانَ ءَايَةٖ
وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓاْ إِنَّمَآ أَنتَ مُفْتَرِۭۚ بَلْ أَكْثَرُهُمْ
لَا يَعْلَمُونَ ١٠١ قُلْ نَزَّلَهُ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ
لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُواْ وَهُدٗى وَبُشْرَىٰ لِلْمُسْلِمِينَ ١٠٢
وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرَ لِّسَانُ
ٱلَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيَّ وَهَٰذَا لِسَانٌ عَرَبِيَّ مُّبِينٌ
١٠٣ إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهْدِيهِمُ ٱللَّهُ
وَلَهُمْ عَذَابٌ أَلِيمٌ ١٠٤ إِنَّمَا يَفْتَرِي ٱلْكَذِبَ ٱلَّذِينَ
لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْكَٰذِبُونَ ١٠٥
مَن كَفَرَ بِٱللَّهِ مِنۢ بَعْدِ إِيمَٰنِهِۦٓ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ
مُطْمَئِنُّۢ بِٱلْإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلْكُفْرِ
صَدْرٗا فَعَلَيْهِمْ غَضَبَ مِّنَ ٱللَّهِ وَلَهُمْ عَذَابٌ عَظِيمَ
١٠٦ ذَٰلِكَ بِأَنَّهُمُ ٱسْتَحَبُّواْ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى
ٱلْأٓخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَ
١٠٧ أُوْلَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ
وَأَبْصَٰرِهِمْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ ١٠٨ لَا جَرَمَ
أَنَّهُمْ فِي ٱلْأٓخِرَةِ هُمُ ٱلْخَٰسِرُونَ ١٠٩ ثُمَّ إِنَّ رَبَّكَ
لِلَّذِينَ هَاجَرُواْ مِنۢ بَعْدِ مَا فُتِنُواْ ثُمَّ جَٰهَدُواْ
وَصَبَرُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورَ رَّحِيمَ ١١٠
يَوْمَ تَأْتِي كُلُّ نَفْسٖ تُجَٰدِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ
نَفْسٖ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ ١١١ وَضَرَبَ ٱللَّهُ مَثَلٗا
قَرْيَةٗ كَانَتْ ءَامِنَةٗ مُّطْمَئِنَّةٗ يَأْتِيهَا رِزْقُهَا رَغَدٗا مِّن
كُلِّ مَكَانٖ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ
ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُواْ يَصْنَعُونَ ١١٢ وَلَقَدْ جَآءَهُمْ
رَسُولَ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَٰلِمُونَ
١١٣ فَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗا وَٱشْكُرُواْ
نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ١١٤ إِنَّمَا حَرَّمَ
عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ
ٱللَّهِ بِهِۦۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ فَإِنَّ ٱللَّهَ غَفُورَ
رَّحِيمَ ١١٥ وَلَا تَقُولُواْ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ
هَٰذَا حَلَٰلَ وَهَٰذَا حَرَامَ لِّتَفْتَرُواْ عَلَى ٱللَّهِ ٱلْكَذِبَۚ إِنَّ
ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ ١١٦ مَتَٰعَ قَلِيلَ
وَلَهُمْ عَذَابٌ أَلِيمَ ١١٧ وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ
مِن قَبْلُۖ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَ ١١٨
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُواْ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ تَابُواْ مِنۢ بَعْدِ
ذَٰلِكَ وَأَصْلَحُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورَ رَّحِيمٌ ١١٩ إِنَّ
إِبْرَٰهِيمَ كَانَ أُمَّةٗ قَانِتٗا لِّلَّهِ حَنِيفٗا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ
١٢٠ شَاكِرٗا لِّأَنْعُمِهِۚ ٱجْتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ
١٢١ وَءَاتَيْنَٰهُ فِي ٱلدُّنْيَا حَسَنَةٗۖ وَإِنَّهُ فِي ٱلْأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
١٢٢ ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ
مِنَ ٱلْمُشْرِكِينَ ١٢٣ إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُواْ
فِيهِۚ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا
كَانُواْ فِيهِ يَخْتَلِفُونَ ١٢٤ ٱدْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ
وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِۖ وَجَٰدِلْهُم بِٱلَّتِي هِيَ أَحْسَنُۚ إِنَّ
رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
١٢٥ وَإِنْ عَاقَبْتُمْ فَعَاقِبُواْ بِمِثْلِ مَا عُوقِبْتُم بِهِۦۖ وَلَئِن
صَبَرْتُمْ لَهُوَ خَيْرَ لِّلصَّٰبِرِينَ ١٢٦ وَٱصْبِرْ وَمَا صَبْرُكَ
إِلَّا بِٱللَّهِۚ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِي ضَيْقٖ مِّمَّا يَمْكُرُونَ
١٢٧ إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَواْ وَّٱلَّذِينَ هُم مُّحْسِنُونَ ١٢٨
ﱛ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱜ
ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ
ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ
ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳﱴ ﱵ ﱶﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب