الجزء السابع عشر

Juz 17
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1 ٱقۡتَرَبَ لِلنَّاسِ حِسَابُهُمۡ وَهُمۡ فِي غَفۡلَةٖ مُّعۡرِضُونَiq'tarabaاقتربٱقْتَرَبَ(Has) approachedlilnnāsiللناسلِلنَّاسِfor [the] mankindḥisābuhumحسابهمحِسَابُهُمْtheir account,wahumوهموَهُمْwhile theyfīفيفِى(are) inghaflatinغفلةغَفْلَةٍheedlessnessmuʿ'riḍūnaمعرضونمُّعْرِضُونَturning away.Their reckoning draweth nigh for mankind, while they turn away in heedlessness.The reckoning of the people has drawn near, yet they are turning away heedlessly.[The time of] their account has approached for the people, while they are in heedlessness turning away.Closer and closer to mankind comes their Reckoning: yet they heed not and they turn away.
2 مَا يَأۡتِيهِم مِّن ذِكۡرٖ مِّن رَّبِّهِم مُّحۡدَثٍ إِلَّا ٱسۡتَمَعُوهُ وَهُمۡ يَلۡعَبُونَmāمامَاNotyatīhimيأتيهميَأْتِيهِمcomes to themminمنمِّنofdhik'rinذكرذِكْرٍa Reminderminمنمِّنfromrabbihimربهمرَّبِّهِمtheir Lord,muḥ'dathinمحدثمُّحْدَثٍanewillāإلاإِلَّاexceptis'tamaʿūhuاستمعوهٱسْتَمَعُوهُthey listen to itwahumوهموَهُمْwhile theyyalʿabūnaيلعبونيَلْعَبُونَ(are at) playNever cometh there unto them a new reminder from their Lord but they listen to it while they play,Whenever new revelation comes to them from their Lord, they listen to it in jest,No mention [i.e., revelation] comes to them anew from their Lord except that they listen to it while they are at playNever comes (aught) to them of a renewed Message from their Lord, but they listen to it as in jest,-
3 لَاهِيَةٗ قُلُوبُهُمۡۗ وَأَسَرُّواْ ٱلنَّجۡوَى ٱلَّذِينَ ظَلَمُواْ هَلۡ هَٰذَآ إِلَّا بَشَرٞ مِّثۡلُكُمۡۖ أَفَتَأۡتُونَ ٱلسِّحۡرَ وَأَنتُمۡ تُبۡصِرُونَlāhiyatanلاهيةلَاهِيَةًDistractedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wa-asarrūوأسرواوَأَسَرُّواْAnd they conceall-najwāالنجوىٱلنَّجْوَىthe private conversation,alladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْ[they] wronged,halهلهَلْ"Ishādhāهذاهَٰذَآthisillāإلاإِلَّاexceptbasharunبشربَشَرٌa human beingmith'lukumمثلكممِّثْلُكُمْlike you?afatatūnaأفتأتونأَفَتَأْتُونَSo would you approachl-siḥ'raالسحرٱلسِّحْرَthe magicwa-antumوأنتموَأَنتُمْwhile youtub'ṣirūnaتبصرونتُبْصِرُونَsee (it)?"With hearts preoccupied. And they confer in secret. The wrong-doers say: Is this other than a mortal like you? Will ye then succumb to magic when ye see (it)?with their hearts heedless. The wrongdoers whisper to one another in secret, “Is this but a human being just like yourselves? Will you then follow his magic, although you openly see?”With their hearts distracted. And those who do wrong conceal their private conversation, [saying], "Is this [Prophet] except a human being like you? So would you approach magic while you are aware [of it]?"Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?"
4 قَالَ رَبِّي يَعۡلَمُ ٱلۡقَوۡلَ فِي ٱلسَّمَآءِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُqālaقالقَالَHe said,rabbīربيرَبِّى"My Lordyaʿlamuيعلميَعْلَمُknowsl-qawlaالقولٱلْقَوْلَthe wordfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wahuwaوهووَهُوَAnd Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower."He saith: My Lord knoweth what is spoken in the heaven and the earth. He is the Hearer, the Knower.He said, “My Lord knows every word spoken in the heavens and earth, for He is the All-Hearing, the All-Knowing.”He [the Prophet (ﷺ)] said, "My Lord knows whatever is said throughout the heaven and earth, and He is the Hearing, the Knowing."Say: "My Lord knoweth (every) word (spoken) in the heavens and on earth: He is the One that heareth and knoweth (all things)."
5 بَلۡ قَالُوٓاْ أَضۡغَٰثُ أَحۡلَٰمِۭ بَلِ ٱفۡتَرَىٰهُ بَلۡ هُوَ شَاعِرٞ فَلۡيَأۡتِنَا بِـَٔايَةٖ كَمَآ أُرۡسِلَ ٱلۡأَوَّلُونَbalبلبَلْNay,qālūقالواقَالُوٓاْthey say,aḍghāthuأضغاثأَضْغَٰثُ"Muddledaḥlāminأحلامأَحْلَٰمٍۭdreams;baliبلبَلِnay,if'tarāhuافتراهٱفْتَرَىٰهُhe (has) invented it;balبلبَلْnay,huwaهوهُوَheshāʿirunشاعرشَاعِرٌ(is) a poet.falyatināفليأتنافَلْيَأْتِنَاSo let him bring usbiāyatinبآيةبِـَٔايَةٍa signkamāكماكَمَآlike whatur'silaأرسلأُرْسِلَwas sentl-awalūnaالأولونٱلْأَوَّلُونَ(to) the former."Nay, say they, (these are but) muddled dreams; nay, he hath but invented it; nay, he is but a poet. Let him bring us a portent even as those of old (who were Allah's messengers) were sent (with portents).Yet they say, “This [Qur’an] is a set of jumbled dreams! Rather, he has fabricated it! Rather, he is a poet! So let him bring us a sign just as the earlier messengers were sent with[1].”But they say, "[The revelation is but] a mixture of false dreams; rather, he has invented it; rather, he is a poet. So let him bring us a sign just as the previous [messengers] were sent [with miracles].""Nay," they say, "(these are) medleys of dream! - Nay, He forged it! - Nay, He is (but) a poet! Let him then bring us a Sign like the ones that were sent to (Prophets) of old!"
6 مَآ ءَامَنَتۡ قَبۡلَهُم مِّن قَرۡيَةٍ أَهۡلَكۡنَٰهَآۖ أَفَهُمۡ يُؤۡمِنُونَmāمامَآNotāmanatآمنتءَامَنَتْbelievedqablahumقبلهمقَبْلَهُمbefore themminمنمِّنanyqaryatinقريةقَرْيَةٍtownahlaknāhāأهلكناهاأَهْلَكْنَٰهَآwhich We destroyed,afahumأفهمأَفَهُمْso will theyyu'minūnaيؤمنونيُؤْمِنُونَbelieve?Not a township believed of those which We destroyed before them (though We sent them portents): would they then believe?Not a single town We destroyed before them had believed[2]. Will they then believe?Not a [single] city which We destroyed believed before them,[872] so will they believe?(As to those) before them, not one of the populations which We destroyed believed: will these believe?
7 وَمَآ أَرۡسَلۡنَا قَبۡلَكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِمۡۖ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentqablakaقبلكقَبْلَكَbefore youillāإلاإِلَّاexceptrijālanرجالارِجَالًاmen,nūḥīنوحينُّوحِىٓWe revealedilayhimإليهمإِلَيْهِمْto them.fasalūفاسألوافَسْـَٔلُوٓاْSo askahlaأهلأَهْلَ(the) peoplel-dhik'riالذكرٱلذِّكْرِ(of) the Reminder,inإنإِنifkuntumكنتمكُنتُمْyoulāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.And We sent not (as Our messengers) before thee other than men, whom We inspired. Ask the followers of the Reminder if ye know not?We did not send before you [O Prophet] except men to whom We gave a revelation, so [O people] ask the People of the Scriptures if you do not know.And We sent not before you, [O Muḥammad], except men to whom We revealed [the message], so ask the people of the message [i.e., former scriptures] if you do not know.Before thee, also, the messengers We sent were but men, to whom We granted inspiration: If ye realise this not, ask of those who possess the Message.
8 وَمَا جَعَلۡنَٰهُمۡ جَسَدٗا لَّا يَأۡكُلُونَ ٱلطَّعَامَ وَمَا كَانُواْ خَٰلِدِينَwamāوماوَمَاAnd notjaʿalnāhumجعلناهمجَعَلْنَٰهُمْWe made themjasadanجسداجَسَدًاbodieslāلالَّاnotyakulūnaيأكلونيَأْكُلُونَeatingl-ṭaʿāmaالطعامٱلطَّعَامَthe food,wamāوماوَمَاand notkānūكانواكَانُواْthey werekhālidīnaخالدينخَٰلِدِينَimmortals.We gave them not bodies that would not eat food, nor were they immortals.We did not give them bodies that needed no food[3], nor were they immortal.And We did not make them [i.e., the prophets] forms not eating food,[873] nor were they immortal [on earth].Nor did We give them bodies that ate no food, nor were they exempt from death.
9 ثُمَّ صَدَقۡنَٰهُمُ ٱلۡوَعۡدَ فَأَنجَيۡنَٰهُمۡ وَمَن نَّشَآءُ وَأَهۡلَكۡنَا ٱلۡمُسۡرِفِينَthummaثمثُمَّThenṣadaqnāhumuصدقناهمصَدَقْنَٰهُمُWe fulfilled (for) theml-waʿdaالوعدٱلْوَعْدَthe promise,fa-anjaynāhumفأنجيناهمفَأَنجَيْنَٰهُمْand We saved themwamanومنوَمَنand whomnashāuنشاءنَّشَآءُWe willed,wa-ahlaknāوأهلكناوَأَهْلَكْنَاand We destroyedl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe transgressors.Then we fulfilled the promise unto them. So we delivered them and whom We would, and We destroyed the prodigals.Then We fulfilled Our promise to them: We saved them[4] and those whom We willed, and destroyed those who transgressed all bounds.Then[874] We fulfilled for them the promise, and We saved them and whom We willed and destroyed the transgressors.In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyond bounds.
10 لَقَدۡ أَنزَلۡنَآ إِلَيۡكُمۡ كِتَٰبٗا فِيهِ ذِكۡرُكُمۡۚ أَفَلَا تَعۡقِلُونَlaqadلقدلَقَدْIndeed,anzalnāأنزلناأَنزَلْنَآWe (have) sent downilaykumإليكمإِلَيْكُمْto youkitābanكتاباكِتَٰبًاa Bookfīhiفيهفِيهِin itdhik'rukumذكركمذِكْرُكُمْ(is) your mention.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?Now We have revealed unto you a Scripture wherein is your Reminder. Have ye then no sense?We have sent down to you [O people] a Book in which there is honor for you[5]. Do you not then understand?We have certainly sent down to you a Book [i.e., the Qur’ān] in which is your mention.[875] Then will you not reason?We have revealed for you (O men!) a book in which is a Message for you: will ye not then understand?
11 وَكَمۡ قَصَمۡنَا مِن قَرۡيَةٖ كَانَتۡ ظَالِمَةٗ وَأَنشَأۡنَا بَعۡدَهَا قَوۡمًا ءَاخَرِينَwakamوكموَكَمْAnd how manyqaṣamnāقصمناقَصَمْنَاWe (have) shatteredminمنمِنofqaryatinقريةقَرْيَةٍa townkānatكانتكَانَتْ(that) wasẓālimatanظالمةظَالِمَةًunjust,wa-anshanāوأنشأناوَأَنشَأْنَاand We producedbaʿdahāبعدهابَعْدَهَاafter themqawmanقوماقَوْمًاanother people.ākharīnaآخرينءَاخَرِينَanother people.How many a community that dealt unjustly have We shattered, and raised up after them another folk![Imagine] how many towns of wrongdoers We have destroyed[6], and raised after them another people!And how many a city which was unjust[876] have We shattered and produced after it another people.How many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples?
12 فَلَمَّآ أَحَسُّواْ بَأۡسَنَآ إِذَا هُم مِّنۡهَا يَرۡكُضُونَfalammāفلمافَلَمَّآThen whenaḥassūأحسواأَحَسُّواْthey perceivedbasanāبأسنابَأْسَنَآOur torment,idhāإذاإِذَاbehold,humهمهُمtheymin'hāمنهامِّنْهَاfrom ityarkuḍūnaيركضونيَرْكُضُونَwere fleeing.And, when they felt Our might, behold them fleeing from it!When they sensed Our punishment, they started running away from it.And when they [i.e., its inhabitants] perceived Our punishment, at once they fled from it.Yet, when they felt Our Punishment (coming), behold, they (tried to) flee from it.
13 لَا تَرۡكُضُواْ وَٱرۡجِعُوٓاْ إِلَىٰ مَآ أُتۡرِفۡتُمۡ فِيهِ وَمَسَٰكِنِكُمۡ لَعَلَّكُمۡ تُسۡـَٔلُونَlāلالَاFlee not,tarkuḍūتركضواتَرْكُضُواْFlee not,wa-ir'jiʿūوارجعواوَٱرْجِعُوٓاْbut returnilāإلىإِلَىٰtomāمامَآwhatut'rif'tumأترفتمأُتْرِفْتُمْyou were given luxuryfīhiفيهفِيهِin itwamasākinikumومساكنكموَمَسَٰكِنِكُمْand to your homes,laʿallakumلعلكملَعَلَّكُمْso that you maytus'alūnaتسألونتُسْـَٔلُونَbe questioned.(But it was said unto them): Flee not, but return to that (existence) which emasculated you and to your dwellings, that ye may be questioned.“Do not run away, but return to your luxuries and dwellings[7], perhaps you will be questioned.”[Some angels said], "Do not flee but return to where you were given luxury and to your homes - perhaps you will be questioned."[877]Flee not, but return to the good things of this life which were given you, and to your homes in order that ye may be called to account.
14 قَالُواْ يَٰوَيۡلَنَآ إِنَّا كُنَّا ظَٰلِمِينَqālūقالواقَالُواْThey said,yāwaylanāيا ويلنايَٰوَيْلَنَآ"O woe to us!innāإناإِنَّاIndeed, [we]kunnāكناكُنَّاwe wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."They cried: Alas for us! we were wrong-doers.They said, “Woe to us! We were indeed wrongdoers.”They said, "O woe to us! Indeed, we were wrongdoers."They said: "Ah! woe to us! We were indeed wrong-doers!"
15 فَمَا زَالَت تِّلۡكَ دَعۡوَىٰهُمۡ حَتَّىٰ جَعَلۡنَٰهُمۡ حَصِيدًا خَٰمِدِينَfamāفمافَمَاThen notzālatزالتزَالَتceasedtil'kaتلكتِّلْكَ[this]daʿwāhumدعواهمدَعْوَىٰهُمْtheir cryḥattāحتىحَتَّىٰuntiljaʿalnāhumجعلناهمجَعَلْنَٰهُمْWe made themḥaṣīdanحصيداحَصِيدًاreapedkhāmidīnaخامدينخَٰمِدِينَextinct.And this their crying ceased not till We made them as reaped corn, extinct.They kept crying this out loud until We mowed them down, lifeless[8].And that declaration of theirs did not cease until We made them [as] a harvest [mowed down], extinguished [like a fire].And that cry of theirs ceased not, till We made them as a field that is mown, as ashes silent and quenched.
16 وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا لَٰعِبِينَwamāوماوَمَاAnd notkhalaqnāخلقناخَلَقْنَاWe createdl-samāaالسماءٱلسَّمَآءَthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَا(is) between themlāʿibīnaلاعبينلَٰعِبِينَ(for) playing.We created not the heaven and the earth and all that is between them in play.We did not create the heavens and earth and all that is between them for fun.And We did not create the heaven and earth and that between them in play.Not for (idle) sport did We create the heavens and the earth and all that is between!
17 لَوۡ أَرَدۡنَآ أَن نَّتَّخِذَ لَهۡوٗا لَّٱتَّخَذۡنَٰهُ مِن لَّدُنَّآ إِن كُنَّا فَٰعِلِينَlawلولَوْIfaradnāأردناأَرَدْنَآWe intendedanأنأَنthatnattakhidhaنتخذنَّتَّخِذَWe takelahwanلهوالَهْوًاa pastime,la-ittakhadhnāhuلاتخذناهلَّٱتَّخَذْنَٰهُsurely We (could have) taken itminمنمِنfromladunnāلدنالَّدُنَّآUs,inإنإِنifkunnāكناكُنَّاWe werefāʿilīnaفاعلينفَٰعِلِينَdoers.If We had wished to find a pastime, We could have found it in Our presence - if We ever did.If We had wished for a pastime[9], We could have had it from Our own, if We were to do so.Had We intended to take a diversion,[878] We could have taken it from [what is] with Us - if [indeed] We were to do so.If it had been Our wish to take (just) a pastime, We should surely have taken it from the things nearest to Us, if We would do (such a thing)!
18 بَلۡ نَقۡذِفُ بِٱلۡحَقِّ عَلَى ٱلۡبَٰطِلِ فَيَدۡمَغُهُۥ فَإِذَا هُوَ زَاهِقٞۚ وَلَكُمُ ٱلۡوَيۡلُ مِمَّا تَصِفُونَbalبلبَلْNay,naqdhifuنقذفنَقْذِفُWe hurlbil-ḥaqiبالحقبِٱلْحَقِّthe truthʿalāعلىعَلَىagainstl-bāṭiliالباطلٱلْبَٰطِلِ[the] falsehood,fayadmaghuhuفيدمغهفَيَدْمَغُهُۥand it breaks its head,fa-idhāفإذافَإِذَاbehold,huwaهوهُوَit (is)zāhiqunزاهقزَاهِقٌvanishing.walakumuولكموَلَكُمُAnd for youl-wayluالويلٱلْوَيْلُ(is) destructionmimmāممامِمَّاfor whattaṣifūnaتصفونتَصِفُونَyou ascribe.Nay, but We hurl the true against the false, and it doth break its head and lo! it vanisheth. And yours will be woe for that which ye ascribe (unto Him).Rather, We hurl the truth at falsehood, and it crushes it[10], so it vanishes. Woe to you for what you falsely ascribe [to Allah][11]!Rather, We dash the truth upon falsehood, and it destroys it,[879] and thereupon it departs. And for you is destruction from that which you describe.[880]Nay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us).
19 وَلَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَمَنۡ عِندَهُۥ لَا يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِهِۦ وَلَا يَسۡتَحۡسِرُونَwalahuولهوَلَهُۥAnd to Him (belongs)manمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wamanومنوَمَنْAnd (those) whoʿindahuعندهعِندَهُۥ(are) near Himlāلالَاnotyastakbirūnaيستكبرونيَسْتَكْبِرُونَthey are arrogantʿanعنعَنْtoʿibādatihiعبادتهعِبَادَتِهِۦworship Himwalāولاوَلَاand notyastaḥsirūnaيستحسرونيَسْتَحْسِرُونَthey tire.Unto Him belongeth whosoever is in the heavens and the earth. And those who dwell in His presence are not too proud to worship Him, nor do they weary;To Him belongs all those who are in the heavens and earth. Those [angels] who are with Him are not too proud to worship Him, nor do they ever grow weary.To Him belongs whoever is in the heavens and the earth. And those near Him [i.e., the angels] are not prevented by arrogance from His worship, nor do they tire.To Him belong all (creatures) in the heavens and on earth: Even those who are in His (very) Presence are not too proud to serve Him, nor are they (ever) weary (of His service):
20 يُسَبِّحُونَ ٱلَّيۡلَ وَٱلنَّهَارَ لَا يَفۡتُرُونَyusabbiḥūnaيسبحونيُسَبِّحُونَThey glorify (Him)al-laylaالليلٱلَّيْلَ[the] nightwal-nahāraوالنهاروَٱلنَّهَارَand [the] day,lāلالَاnotyafturūnaيفترونيَفْتُرُونَthey slacken.They glorify (Him) night and day; they flag not.They glorify Him day and night tirelessly.They exalt [Him] night and day [and] do not slacken.They celebrate His praises night and day, nor do they ever flag or intermit.
21 أَمِ ٱتَّخَذُوٓاْ ءَالِهَةٗ مِّنَ ٱلۡأَرۡضِ هُمۡ يُنشِرُونَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُوٓاْ(have) they takenālihatanآلهةءَالِهَةًgodsminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earth,humهمهُمْtheyyunshirūnaينشرونيُنشِرُونَraise (the dead)?Or have they chosen gods from the earth who raise the dead?Or have they taken gods from the earth who [cannot even] resurrect the dead?Or have they [i.e., men] taken for themselves gods from the earth who resurrect [the dead]?Or have they taken (for worship) gods from the earth who can raise (the dead)?
22 لَوۡ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَاۚ فَسُبۡحَٰنَ ٱللَّهِ رَبِّ ٱلۡعَرۡشِ عَمَّا يَصِفُونَlawلولَوْIfkānaكانكَانَ(there) werefīhimāفيهمافِيهِمَآin both of themālihatunآلهةءَالِهَةٌgodsillāإلاإِلَّاbesidesl-lahuاللهٱللَّهُAllah,lafasadatāلفسدتالَفَسَدَتَاsurely they (would) have been ruined.fasub'ḥānaفسبحانفَسُبْحَٰنَSo glorifiedl-lahiاللهٱللَّهِ(is) Allah,rabbiربرَبِّLordl-ʿarshiالعرشٱلْعَرْشِ(of) the Throneʿammāعماعَمَّا(above) whatyaṣifūnaيصفونيَصِفُونَthey attribute.If there were therein gods beside Allah, then verily both (the heavens and the earth) had been disordered. Glorified be Allah, the Lord of the Throne, from all that they ascribe (unto Him).If there had been gods besides Allah in the heavens and earth, both realms would have fallen in disorder. Glory be to Allah – Lord of the Throne – far above what they ascribe [to Him].Had there been within them [i.e., the heavens and earth] gods besides Allāh, they both would have been ruined. So exalted is Allāh, Lord of the Throne, above what they describe.If there were, in the heavens and the earth, other gods besides Allah, there would have been confusion in both! but glory to Allah, the Lord of the Throne: (High is He) above what they attribute to Him!
23 لَا يُسۡـَٔلُ عَمَّا يَفۡعَلُ وَهُمۡ يُسۡـَٔلُونَlāلالَاNotyus'aluيسأليُسْـَٔلُHe (can) be questionedʿammāعماعَمَّاabout whatyafʿaluيفعليَفْعَلُHe does,wahumوهموَهُمْbut theyyus'alūnaيسألونيُسْـَٔلُونَwill be questioned.He will not be questioned as to that which He doeth, but they will be questioned.He cannot be questioned for what He does, but they will be questioned.He is not questioned about what He does, but they will be questioned.He cannot be questioned for His acts, but they will be questioned (for theirs).
24 أَمِ ٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗۖ قُلۡ هَاتُواْ بُرۡهَٰنَكُمۡۖ هَٰذَا ذِكۡرُ مَن مَّعِيَ وَذِكۡرُ مَن قَبۡلِيۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَ ٱلۡحَقَّۖ فَهُم مُّعۡرِضُونَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُواْ(have) they takenminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himālihatanآلهةءَالِهَةًgods?qulقلقُلْSay,hātūهاتواهَاتُواْ"Bringbur'hānakumبرهانكمبُرْهَٰنَكُمْyour proof.hādhāهذاهَٰذَاThisdhik'ruذكرذِكْرُ(is) a Remindermanمنمَن(for those) whomaʿiyaمعيمَّعِىَ(are) with me,wadhik'ruوذكروَذِكْرُand a Remindermanمنمَن(for those) whoqablīقبليقَبْلِى(were) before me."balبلبَلْButaktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknowl-ḥaqaالحقٱلْحَقَّthe truthfahumفهمفَهُمso theymuʿ'riḍūnaمعرضونمُّعْرِضُونَ(are) averse.Or have they chosen other gods beside Him? say: Bring your proof (of their godhead). This is the Reminder of those with me and those before me, but most of them know not the Truth and so they are averse.Or have they taken other gods besides Him? Say, “Bring your proof. Here is the Book of those who are with me, and the Book of those who came before me[12].” Yet most of them do not know the truth, so they turn away.Or have they taken gods besides Him? Say, [O Muḥammad], "Produce your proof. This [Qur’ān] is the message for those with me and the message of those before me."[881] But most of them do not know the truth, so they are turning away.Or have they taken for worship (other) gods besides him? Say, "Bring your convincing proof: this is the Message of those with me and the Message of those before me." But most of them know not the Truth, and so turn away.
25 وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٍ إِلَّا نُوحِيٓ إِلَيۡهِ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدُونِwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youminمنمِنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاbutnūḥīنوحينُوحِىٓWe reveal(ed)ilayhiإليهإِلَيْهِto himannahuأنهأَنَّهُۥthat [He],lāلالَآ"(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّآexceptanāأناأَنَا۠Mefa-uʿ'budūniفاعبدونفَٱعْبُدُونِso worship Me."And We sent no messenger before thee but We inspired him, (saying): There is no Allah save Me (Allah), so worship Me.“We never sent before you [O Prophet] any messenger without revealing to him that none has the right to be worshiped except Me, so worship Me.”And We sent not before you any messenger except We revealed to him that, "There is no deity except Me, so worship Me."Not a messenger did We send before thee without this inspiration sent by Us to him: that there is no god but I; therefore worship and serve Me.
26 وَقَالُواْ ٱتَّخَذَ ٱلرَّحۡمَٰنُ وَلَدٗاۗ سُبۡحَٰنَهُۥۚ بَلۡ عِبَادٞ مُّكۡرَمُونَwaqālūوقالواوَقَالُواْAnd they say,ittakhadhaاتخذٱتَّخَذَ"Has takenl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Graciouswaladanولداوَلَدًاa son."sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlorified is He!balبلبَلْNay,ʿibādunعبادعِبَادٌ(they are) slavesmuk'ramūnaمكرمونمُّكْرَمُونَhonored.And they say: The Beneficent hath taken unto Himself a son. Be He Glorified! Nay, but (those whom they call sons) are honoured slaves;They say, “The Most Compassionate has begotten offspring!”[13] Glory be to Him! In fact, those [angels] are His honored slaves.And they say, "The Most Merciful has taken a son." Exalted is He! Rather, they[882] are [but] honored servants.And they say: "(Allah) Most Gracious has begotten offspring." Glory to Him! they are (but) servants raised to honour.
27 لَا يَسۡبِقُونَهُۥ بِٱلۡقَوۡلِ وَهُم بِأَمۡرِهِۦ يَعۡمَلُونَlāلالَاNotyasbiqūnahuيسبقونهيَسْبِقُونَهُۥthey (can) precede Himbil-qawliبالقولبِٱلْقَوْلِin word,wahumوهموَهُمand theybi-amrihiبأمرهبِأَمْرِهِۦby His commandyaʿmalūnaيعملونيَعْمَلُونَact.They speak not until He hath spoken, and they act by His command.They do not speak before He speaks, and they only do as He commands.They cannot precede Him in word, and they act by His command.They speak not before He speaks, and they act (in all things) by His Command.
28 يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يَشۡفَعُونَ إِلَّا لِمَنِ ٱرۡتَضَىٰ وَهُم مِّنۡ خَشۡيَتِهِۦ مُشۡفِقُونَyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is) before them,aydīhimأيديهمأَيْدِيهِمْ(is) before them,wamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) behind them,walāولاوَلَاand notyashfaʿūnaيشفعونيَشْفَعُونَthey (can) intercedeillāإلاإِلَّاexceptlimaniلمنلِمَنِfor whomir'taḍāارتضىٱرْتَضَىٰHe approves.wahumوهموَهُمAnd they,minمنمِّنْfromkhashyatihiخشيتهخَشْيَتِهِۦfear of Him,mush'fiqūnaمشفقونمُشْفِقُونَstand in awe.He knoweth what is before them and what is behind them, and they cannot intercede except for him whom He accepteth, and they quake for awe of Him.He knows what is ahead of them and what is behind them[14]. They cannot intercede except for whom He pleases, and they are fearful in awe of Him.He knows what is [presently] before them and what will be after them,[883] and they cannot intercede except on behalf of one whom He approves. And they, from fear of Him, are apprehensive.He knows what is before them, and what is behind them, and they offer no intercession except for those who are acceptable, and they stand in awe and reverence of His (Glory).
29 ۞ وَمَن يَقُلۡ مِنۡهُمۡ إِنِّيٓ إِلَٰهٞ مِّن دُونِهِۦ فَذَٰلِكَ نَجۡزِيهِ جَهَنَّمَۚ كَذَٰلِكَ نَجۡزِي ٱلظَّٰلِمِينَwamanومنوَمَنAnd whoeveryaqulيقليَقُلْsaysmin'humمنهممِنْهُمْof them,innīإنيإِنِّىٓ"Indeed, I amilāhunإلهإِلَٰهٌa godminمنمِّنbesides Him."dūnihiدونهدُونِهِۦbesides Him."fadhālikaفذلكفَذَٰلِكَThen thatnajzīhiنجزيهنَجْزِيهِWe will recompensejahannamaجهنمجَهَنَّمَ(with) Hell.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And one of them who should say: Lo! I am a god beside Him, that one We should repay with hell. Thus We Repay wrong-doers.If anyone of them were to say, “I am god besides Him,” We would punish him with Hell. This is how We punish the wrongdoers.And whoever of them should say, "Indeed, I am a god besides Him" - that one We would recompense with Hell. Thus do We recompense the wrongdoers.If any of them should say, "I am a god besides Him", such a one We should reward with Hell: thus do We reward those who do wrong.
30 أَوَلَمۡ يَرَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ كَانَتَا رَتۡقٗا فَفَتَقۡنَٰهُمَاۖ وَجَعَلۡنَا مِنَ ٱلۡمَآءِ كُلَّ شَيۡءٍ حَيٍّۚ أَفَلَا يُؤۡمِنُونَawalamأولمأَوَلَمْDo notyaraيريَرَseealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannaأنأَنَّthatl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthkānatāكانتاكَانَتَاwereratqanرتقارَتْقًاa joined entity,fafataqnāhumāففتقناهمافَفَتَقْنَٰهُمَاthen We parted themwajaʿalnāوجعلناوَجَعَلْنَاand We mademinaمنمِنَfroml-māiالماءٱلْمَآءِ[the] waterkullaكلكُلَّeveryshayinشيءشَىْءٍliving thing?ḥayyinحيحَىٍّliving thing?afalāأفلاأَفَلَاThen will notyu'minūnaيؤمنونيُؤْمِنُونَthey believe?Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and we made every living thing of water? Will they not then believe?Are the disbelievers not aware that the heavens and earth were joined together and then We split them apart? We created from water every living thing. Will they not then believe?Have those who disbelieved not considered that the heavens and the earth were a joined entity, and then We separated them and made from water every living thing? Then will they not believe?Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe?
31 وَجَعَلۡنَا فِي ٱلۡأَرۡضِ رَوَٰسِيَ أَن تَمِيدَ بِهِمۡ وَجَعَلۡنَا فِيهَا فِجَاجٗا سُبُلٗا لَّعَلَّهُمۡ يَهۡتَدُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We (have) placedfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthrawāsiyaرواسيرَوَٰسِىَfirmly set mountains,anأنأَنlesttamīdaتميدتَمِيدَit (should) shakebihimبهمبِهِمْwith them,wajaʿalnāوجعلناوَجَعَلْنَاand We madefīhāفيهافِيهَاthereinfijājanفجاجافِجَاجًاbroad passessubulanسبلاسُبُلًا(as) ways,laʿallahumلعلهملَّعَلَّهُمْso that they mayyahtadūnaيهتدونيَهْتَدُونَ(be) guided.And We have placed in the earth firm hills lest it quake with them, and We have placed therein ravines as roads that haply they may find their way.We have set on the earth firm mountains so it does not shake with them, and We have made therein broad pathways so that they may find their way.And We placed within the earth firmly set mountains, lest it should shift with them, and We made therein [mountain] passes [as] roads that they might be guided.And We have set on the earth mountains standing firm, lest it should shake with them, and We have made therein broad highways (between mountains) for them to pass through: that they may receive Guidance.
32 وَجَعَلۡنَا ٱلسَّمَآءَ سَقۡفٗا مَّحۡفُوظٗاۖ وَهُمۡ عَنۡ ءَايَٰتِهَا مُعۡرِضُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We madel-samāaالسماءٱلسَّمَآءَthe skysaqfanسقفاسَقْفًاa roofmaḥfūẓanمحفوظامَّحْفُوظًاprotected.wahumوهموَهُمْBut they,ʿanعنعَنْfromāyātihāآياتهاءَايَٰتِهَاits Signs,muʿ'riḍūnaمعرضونمُعْرِضُونَturn away.And we have made the sky a roof withheld (from them). Yet they turn away from its portents.And We have made the sky a well-protected canopy, yet they turn away from its signs[15].And We made the sky a protected ceiling, but they, from its signs,[884] are turning away.And We have made the heavens as a canopy well guarded: yet do they turn away from the Signs which these things (point to)!
33 وَهُوَ ٱلَّذِي خَلَقَ ٱلَّيۡلَ وَٱلنَّهَارَ وَٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ فِي فَلَكٖ يَسۡبَحُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day,wal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moon;kullunكلكُلٌّeachfīفيفِىinfalakinفلكفَلَكٍan orbityasbaḥūnaيسبحونيَسْبَحُونَfloating.And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit.It is He Who created the night and the day, the sun and the moon – each floating in its orbit.And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] in an orbit are swimming.It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its rounded course.
34 وَمَا جَعَلۡنَا لِبَشَرٖ مِّن قَبۡلِكَ ٱلۡخُلۡدَۖ أَفَإِيْن مِّتَّ فَهُمُ ٱلۡخَٰلِدُونَwamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe madelibasharinلبشرلِبَشَرٍfor any manminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youl-khul'daالخلدٱلْخُلْدَ[the] immortality;afa-inأفإنأَفَإِيْنso ifmittaمتمِّتَّyou die,fahumuفهمفَهُمُthen (would) theyl-khālidūnaالخالدونٱلْخَٰلِدُونَlive forever?We appointed immortality for no mortal before thee. What! if thou diest, can they be immortal!We did not grant immortality to any human being before you [O Prophet]. So if you die, will they live forever?And We did not grant to any man before you eternity [on earth]; so if you die - would they be eternal?We granted not to any man before thee permanent life (here): if then thou shouldst die, would they live permanently?
35 كُلُّ نَفۡسٖ ذَآئِقَةُ ٱلۡمَوۡتِۗ وَنَبۡلُوكُم بِٱلشَّرِّ وَٱلۡخَيۡرِ فِتۡنَةٗۖ وَإِلَيۡنَا تُرۡجَعُونَkulluكلكُلُّEverynafsinنفسنَفْسٍsouldhāiqatuذائقةذَآئِقَةُ(will) tastel-mawtiالموتٱلْمَوْتِ[the] death.wanablūkumونبلوكموَنَبْلُوكُمAnd We test youbil-shariبالشربِٱلشَّرِّwith [the] badwal-khayriوالخيروَٱلْخَيْرِand [the] goodfit'natanفتنةفِتْنَةً(as) a trial;wa-ilaynāوإليناوَإِلَيْنَاand to Ustur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Every soul must taste of death, and We try you with evil and with good, for ordeal. And unto Us ye will be returned.Every soul will taste death; We test you with bad and good as a trial, then to Us you will all be returned.Every soul will taste death. And We test you with evil and with good as trial; and to Us you will be returned.Every soul shall have a taste of death: and We test you by evil and by good by way of trial. to Us must ye return.
36 وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓاْ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِي يَذۡكُرُ ءَالِهَتَكُمۡ وَهُم بِذِكۡرِ ٱلرَّحۡمَٰنِ هُمۡ كَٰفِرُونَwa-idhāوإذاوَإِذَاAnd whenraākaرآكرَءَاكَthey see you,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveinإنإِنnotyattakhidhūnakaيتخذونكيَتَّخِذُونَكَthey take youillāإلاإِلَّاexcepthuzuwanهزواهُزُوًا(in) ridicule,ahādhāأهذاأَهَٰذَا"Is thisalladhīالذيٱلَّذِىthe one whoyadhkuruيذكريَذْكُرُmentionsālihatakumآلهتكمءَالِهَتَكُمْyour gods?"wahumوهموَهُمAnd theybidhik'riبذكربِذِكْرِat (the) mentionl-raḥmāniالرحمنٱلرَّحْمَٰنِ(of) the Most Gracioushumهمهُمْ[they]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): Is this he who maketh mention of your gods? And they would deny all mention of the Beneficent.When the disbelievers see you, they only take you in ridicule, [saying], “Is this the one who speaks ill of your gods?” while they reject even the mention of the Most Compassionate.And when those who disbelieve see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one who mentions [i.e., insults] your gods?" And they are, at the mention of the Most Merciful, disbelievers.When the Unbelievers see thee, they treat thee not except with ridicule. "Is this," (they say), "the one who talks of your gods?" and they blaspheme at the mention of (Allah) Most Gracious!
37 خُلِقَ ٱلۡإِنسَٰنُ مِنۡ عَجَلٖۚ سَأُوْرِيكُمۡ ءَايَٰتِي فَلَا تَسۡتَعۡجِلُونِkhuliqaخلقخُلِقَIs createdl-insānuالإنسانٱلْإِنسَٰنُthe manminمنمِنْofʿajalinعجلعَجَلٍhaste.sa-urīkumسأريكمسَأُوْرِيكُمْI will show youāyātīآياتيءَايَٰتِىMy Signsfalāفلافَلَاso (do) nottastaʿjilūniتستعجلونتَسْتَعْجِلُونِask Me to hasten.Man is made of haste. I shall show you My portents, but ask Me not to hasten.Man is created of haste. I will show you My signs, so do not ask Me to hasten them.Man was created of haste [i.e., impatience]. I will show you My signs [i.e., vengeance], so do not impatiently urge Me.Man is a creature of haste: soon (enough) will I show you My Signs; then ye will not ask Me to hasten them!
38 وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"When (will be fulfilled)hādhāهذاهَٰذَاthisl-waʿduالوعدٱلْوَعْدُpromise,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When will this promise (be fulfilled), if ye are truthful?They say, “When will this promise come to pass, if you are truthful?”And they say, "When is this promise, if you should be truthful?"They say: "When will this promise come to pass, if ye are telling the truth?"
39 لَوۡ يَعۡلَمُ ٱلَّذِينَ كَفَرُواْ حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ ٱلنَّارَ وَلَا عَن ظُهُورِهِمۡ وَلَا هُمۡ يُنصَرُونَlawلولَوْIfyaʿlamuيعلميَعْلَمُknewalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedḥīnaحينحِينَ(the) timelāلالَا(when) notyakuffūnaيكفونيَكُفُّونَthey will avertʿanعنعَنfromwujūhihimuوجوههموُجُوهِهِمُtheir facesl-nāraالنارٱلنَّارَthe Firewalāولاوَلَاand notʿanعنعَنfromẓuhūrihimظهورهمظُهُورِهِمْtheir backswalāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped!If those who disbelieved but knew the time when they will not be able to drive off the fire from their faces and from their backs, and they will not be helped!If only the disbelievers knew the moment when they would be unable to ward the Fire off their faces or their backs, nor would they be helped[16].If those who disbelieved but knew the time when they will not avert the Fire from their faces or from their backs and they will not be aided...[885]If only the Unbelievers knew (the time) when they will not be able to ward off the fire from their faces, nor yet from their backs, and (when) no help can reach them!
40 بَلۡ تَأۡتِيهِم بَغۡتَةٗ فَتَبۡهَتُهُمۡ فَلَا يَسۡتَطِيعُونَ رَدَّهَا وَلَا هُمۡ يُنظَرُونَbalبلبَلْNay,tatīhimتأتيهمتَأْتِيهِمit will come to thembaghtatanبغتةبَغْتَةًunexpectedlyfatabhatuhumفتبهتهمفَتَبْهَتُهُمْand bewilder them,falāفلافَلَاthen notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey will be ableraddahāردهارَدَّهَاto repel it,walāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be given respite.Nay, but it will come upon them unawares so that it will stupefy them, and they will be unable to repel it, neither will they be reprieved.Rather, it will come upon them suddenly and stun them; they will not be able to avert it, nor will they be given respite.Rather, it will come to them unexpectedly and bewilder them, and they will not be able to repel it, nor will they be reprieved.Nay, it may come to them all of a sudden and confound them: no power will they have then to avert it, nor will they (then) get respite.
41 وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلٖ مِّن قَبۡلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنۡهُم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwalaqadiولقدوَلَقَدِAnd verily,us'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youfaḥāqaفحاقفَحَاقَthen surroundedbi-alladhīnaبالذينبِٱلَّذِينَthose whosakhirūسخرواسَخِرُواْmockedmin'humمنهممِنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey usedbihiبهبِهِۦat ityastahziūnaيستهزئونيَسْتَهْزِءُونَ(to) mock.Messengers before thee, indeed, were mocked, but that whereat they mocked surrounded those who scoffed at them.Indeed, there were messengers before you who were ridiculed, but those who mocked them were encompassed by what they used to ridicule.And already were messengers ridiculed before you, but those who mocked them were enveloped by what they used to ridicule.Mocked were (many) messenger before thee; But their scoffers were hemmed in by the thing that they mocked.
42 قُلۡ مَن يَكۡلَؤُكُم بِٱلَّيۡلِ وَٱلنَّهَارِ مِنَ ٱلرَّحۡمَٰنِۚ بَلۡ هُمۡ عَن ذِكۡرِ رَبِّهِم مُّعۡرِضُونَqulقلقُلْSay,manمنمَن"Whoyakla-ukumيكلؤكميَكْلَؤُكُم(can) protect youbi-al-layliبالليلبِٱلَّيْلِin the nightwal-nahāriوالنهاروَٱلنَّهَارِand the dayminaمنمِنَfroml-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious?"balبلبَلْYet,humهمهُمْtheyʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrancerabbihimربهمرَبِّهِم(of) their Lordmuʿ'riḍūnaمعرضونمُّعْرِضُونَturn away.Say: Who guardeth you in the night or in the day from the Beneficent? Nay, but they turn away from mention of their Lord!Say, “Who can protect you by night and by day against the Most Compassionate?” Yet they turn away from the admonition of their Lord.Say, "Who can protect you at night or by day from the Most Merciful?" But they are, from the remembrance of their Lord, turning away.Say: "Who can keep you safe by night and by day from (the Wrath of) (Allah) Most Gracious?" Yet they turn away from the mention of their Lord.
43 أَمۡ لَهُمۡ ءَالِهَةٞ تَمۡنَعُهُم مِّن دُونِنَاۚ لَا يَسۡتَطِيعُونَ نَصۡرَ أَنفُسِهِمۡ وَلَا هُم مِّنَّا يُصۡحَبُونَamأمأَمْOrlahumلهملَهُمْhave theyālihatunآلهةءَالِهَةٌgodstamnaʿuhumتمنعهمتَمْنَعُهُم(to) defend themminمنمِّنfromdūnināدوننادُونِنَاUs?lāلالَاNotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablenaṣraنصرنَصْرَ(to) helpanfusihimأنفسهمأَنفُسِهِمْthemselveswalāولاوَلَاand nothumهمهُمtheyminnāمنامِّنَّاfrom Usyuṣ'ḥabūnaيصحبونيُصْحَبُونَcan be protected.Or have they gods who can shield them from Us? They cannot help themselves nor can they be defended from Us.Do they have gods who can defend them against Us? They cannot even help themselves, nor will they be protected from Us.Or do they have gods to defend them other than Us? They are unable [even] to help themselves, nor can they be protected from Us.Or have they gods that can guard them from Us? They have no power to aid themselves, nor can they be defended from Us.
44 بَلۡ مَتَّعۡنَا هَٰٓؤُلَآءِ وَءَابَآءَهُمۡ حَتَّىٰ طَالَ عَلَيۡهِمُ ٱلۡعُمُرُۗ أَفَلَا يَرَوۡنَ أَنَّا نَأۡتِي ٱلۡأَرۡضَ نَنقُصُهَا مِنۡ أَطۡرَافِهَآۚ أَفَهُمُ ٱلۡغَٰلِبُونَbalبلبَلْNay,mattaʿnāمتعنامَتَّعْنَاWe gave provisionhāulāiهؤلاءهَٰٓؤُلَآءِ(to) thesewaābāahumوآباءهموَءَابَآءَهُمْand their fathersḥattāحتىحَتَّىٰuntilṭālaطالطَالَgrew longʿalayhimuعليهمعَلَيْهِمُfor them,l-ʿumuruالعمرٱلْعُمُرُthe life.afalāأفلاأَفَلَاThen do notyarawnaيرونيَرَوْنَthey seeannāأناأَنَّاthat WenatīنأتينَأْتِىWe comel-arḍaالأرضٱلْأَرْضَ(to) the land,nanquṣuhāننقصهانَنقُصُهَاWe reduce itminمنمِنْfromaṭrāfihāأطرافهاأَطْرَافِهَآits borders?afahumuأفهمأَفَهُمُSo is (it) theyl-ghālibūnaالغالبونٱلْغَٰلِبُونَ(who will be) overcoming?Nay, but We gave these and their fathers ease until life grew long for them. See they not how we aim to the land, reducing it of its outlying parts? Can they then be the victors?Nevertheless, We have provided for them and their forefathers luxuries which they enjoyed for a long time. Do they not see that We gradually reduce the land from its outlying sides?[17] Is it they who will then prevail?But, [on the contrary], We have provided good things for these [disbelievers] and their fathers until life was prolonged for them. Then do they not see that We set upon the land, reducing it from its borders?[886] Is it they who will overcome?Nay, We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?
45 قُلۡ إِنَّمَآ أُنذِرُكُم بِٱلۡوَحۡيِۚ وَلَا يَسۡمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا مَا يُنذَرُونَqulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyundhirukumأنذركمأُنذِرُكُمI warn youbil-waḥyiبالوحيبِٱلْوَحْىِby the revelation."walāولاوَلَاBut notyasmaʿuيسمعيَسْمَعُhearl-ṣumuالصمٱلصُّمُّthe deafl-duʿāaالدعاءٱلدُّعَآءَthe callidhāإذاإِذَاwhenmāمامَاwhenyundharūnaينذرونيُنذَرُونَthey are warned.Say (O Muhammad, unto mankind): I warn you only by the Inspiration. But the deaf hear not the call when they are warned.Say, “I only warn you by divine revelation.” But the deaf cannot hear the call when they are warned.Say, "I only warn you by revelation." But the deaf do not hear the call when they are warned.Say, "I do but warn you according to revelation": But the deaf will not hear the call, (even) when they are warned!
46 وَلَئِن مَّسَّتۡهُمۡ نَفۡحَةٞ مِّنۡ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَٰوَيۡلَنَآ إِنَّا كُنَّا ظَٰلِمِينَwala-inولئنوَلَئِنAnd ifmassathumمستهممَّسَّتْهُمْtouches themnafḥatunنفحةنَفْحَةٌa whiffminمنمِّنْofʿadhābiعذابعَذَابِ(the) punishmentrabbikaربكرَبِّكَ(of) your Lord,layaqūlunnaليقولنلَيَقُولُنَّsurely they will say,yāwaylanāيا ويلنايَٰوَيْلَنَآ"O woe to us!innāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."And if a breath of thy Lord's punishment were to touch them, they assuredly would say: Alas for us! Lo! we were wrong-doers.If a mere breath of your Lord’s torment were to touch them, they would surely say, “Woe to us! We were indeed wrongdoers.”And if [as much as] a whiff of the punishment of your Lord should touch them, they would surely say, "O woe to us! Indeed, we have been wrongdoers."If but a breath of the Wrath of thy Lord do touch them, they will then say, "Woe to us! we did wrong indeed!"
47 وَنَضَعُ ٱلۡمَوَٰزِينَ ٱلۡقِسۡطَ لِيَوۡمِ ٱلۡقِيَٰمَةِ فَلَا تُظۡلَمُ نَفۡسٞ شَيۡـٔٗاۖ وَإِن كَانَ مِثۡقَالَ حَبَّةٖ مِّنۡ خَرۡدَلٍ أَتَيۡنَا بِهَاۗ وَكَفَىٰ بِنَا حَٰسِبِينَwanaḍaʿuونضعوَنَضَعُAnd We setl-mawāzīnaالموازينٱلْمَوَٰزِينَthe scalesl-qis'ṭaالقسطٱلْقِسْطَ(of) the justiceliyawmiليوملِيَوْمِfor (the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,falāفلافَلَاso nottuẓ'lamuتظلمتُظْلَمُwill be wrongednafsunنفسنَفْسٌany soulshayanشيئاشَيْـًٔا(in) anything.wa-inوإنوَإِنAnd ifkānaكانكَانَ(there) bemith'qālaمثقالمِثْقَالَweightḥabbatinحبةحَبَّةٍ(of) a seedminمنمِّنْofkhardalinخردلخَرْدَلٍa mustardataynāأتيناأَتَيْنَاWe will bringbihāبهابِهَا[with] it.wakafāوكفىوَكَفَىٰAnd sufficientbināبنابِنَا(are) Weḥāsibīnaحاسبينحَٰسِبِينَ(as) Reckoners.And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners.We will place the scales of justice on the Day of Resurrection, and no soul will be wronged in the least. Even if a deed is the weight of a mustard seed[18], We will bring it forth. Sufficient are We as Reckoners.And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed,[887] We will bring it forth. And sufficient are We as accountant.We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.
48 وَلَقَدۡ ءَاتَيۡنَا مُوسَىٰ وَهَٰرُونَ ٱلۡفُرۡقَانَ وَضِيَآءٗ وَذِكۡرٗا لِّلۡمُتَّقِينَwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىٰMusawahārūnaوهارونوَهَٰرُونَand Harunl-fur'qānaالفرقانٱلْفُرْقَانَthe Criterionwaḍiyāanوضياءوَضِيَآءًand a lightwadhik'ranوذكراوَذِكْرًاand a Reminderlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the righteous.And We verily gave Moses and Aaron the Criterion (of right and wrong) and a light and a Reminder for those who keep from evil,We certainly gave Moses and Aaron the Criterion, shining light and admonition[19] for the righteous,And We had already given Moses and Aaron the criterion and a light and a reminder[888] for the righteousIn the past We granted to Moses and Aaron the criterion (for judgment), and a Light and a Message for those who would do right,-
49 ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُم بِٱلۡغَيۡبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشۡفِقُونَalladhīnaالذينٱلَّذِينَThose whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمtheir Lordbil-ghaybiبالغيببِٱلْغَيْبِin the unseen,wahumوهموَهُمand theyminaمنمِّنَofl-sāʿatiالساعةٱلسَّاعَةِthe Hourmush'fiqūnaمشفقونمُشْفِقُونَ(are) afraid.Those who fear their Lord in secret and who dread the Hour (of doom).those who fear their Lord without seeing Him[20], and are apprehensive of the Hour.Who fear their Lord unseen,[889] while they are of the Hour apprehensive.Those who fear their Lord in their most secret thoughts, and who hold the Hour (of Judgment) in awe.
50 وَهَٰذَا ذِكۡرٞ مُّبَارَكٌ أَنزَلۡنَٰهُۚ أَفَأَنتُمۡ لَهُۥ مُنكِرُونَwahādhāوهذاوَهَٰذَاAnd thisdhik'runذكرذِكْرٌ(is) a Remindermubārakunمباركمُّبَارَكٌblessed,anzalnāhuأنزلناهأَنزَلْنَٰهُwhich We (have) revealed.afa-antumأفأنتمأَفَأَنتُمْThen are youlahuلهلَهُۥof itmunkirūnaمنكرونمُنكِرُونَrejecters?This is a blessed Reminder that we have revealed: Will ye then reject it?And this [Qur’an] is a blessed reminder which We have sent down. Are you still denying it[21]?And this [Qur’ān] is a blessed message which We have sent down. Then are you with it unacquainted?[890]And this is a blessed Message which We have sent down: will ye then reject it?
51 ۞ وَلَقَدۡ ءَاتَيۡنَآ إِبۡرَٰهِيمَ رُشۡدَهُۥ مِن قَبۡلُ وَكُنَّا بِهِۦ عَٰلِمِينَwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَآWe gaveib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimrush'dahuرشدهرُشْدَهُۥhis guidanceminمنمِنbefore,qabluقبلقَبْلُbefore,wakunnāوكناوَكُنَّاand We werebihiبهبِهِۦabout himʿālimīnaعالمينعَٰلِمِينَWell-Knowing.And We verily gave Abraham of old his proper course, and We were Aware of him,Indeed, We had given Abraham sound judgment before[22], for We know him well.And We had certainly given Abraham his sound judgement before,[891] and We were of him well-KnowingWe bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him.
52 إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَا هَٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِيٓ أَنتُمۡ لَهَا عَٰكِفُونَidhإذإِذْWhenqālaقالقَالَhe saidli-abīhiلأبيهلِأَبِيهِto his fatherwaqawmihiوقومهوَقَوْمِهِۦand his people,māمامَا"Whathādhihiهذههَٰذِهِ(are) thesel-tamāthīluالتماثيلٱلتَّمَاثِيلُ[the] statuesallatīالتيٱلَّتِىٓwhichantumأنتمأَنتُمْyoulahāلهالَهَاto itʿākifūnaعاكفونعَٰكِفُونَ(are) devoted?"When he said unto his father and his folk: What are these images unto which ye pay devotion?When he said to his father and his people, “What are these statues to which you are so devoted?”When he said to his father and his people, "What are these statues to which you are devoted?"Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?"
53 قَالُواْ وَجَدۡنَآ ءَابَآءَنَا لَهَا عَٰبِدِينَqālūقالواقَالُواْThey said,wajadnāوجدناوَجَدْنَآ"We foundābāanāآباءناءَابَآءَنَاour forefatherslahāلهالَهَاof themʿābidīnaعابدينعَٰبِدِينَworshippers."They said: We found our fathers worshippers of them.They said, “We found our forefathers worshiping them.”They said, "We found our fathers worshippers of them."They said, "We found our fathers worshipping them."
54 قَالَ لَقَدۡ كُنتُمۡ أَنتُمۡ وَءَابَآؤُكُمۡ فِي ضَلَٰلٖ مُّبِينٖqālaقالقَالَHe said,laqadلقدلَقَدْ"Verily,kuntumكنتمكُنتُمْyou areantumأنتمأَنتُمْ[you]waābāukumوآباؤكموَءَابَآؤُكُمْand your forefathersfīفيفِى(were) inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍmanifest."He said: Verily ye and your fathers were in plain error.He said, “Indeed, you and your forefathers were clearly misguided.”He said, "You were certainly, you and your fathers, in manifest error."He said, "Indeed ye have been in manifest error - ye and your fathers."
55 قَالُوٓاْ أَجِئۡتَنَا بِٱلۡحَقِّ أَمۡ أَنتَ مِنَ ٱللَّٰعِبِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to usbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,amأمأَمْorantaأنتأَنتَyouminaمنمِنَ(are) ofl-lāʿibīnaاللاعبينٱللَّٰعِبِينَthose who play?"They said: Bringest thou unto us the truth, or art thou some jester?They said, “Have you come to us with the truth, or are you joking?”They said, "Have you come to us with truth, or are you of those who jest?"They said, "Have you brought us the Truth, or are you one of those who jest?"
56 قَالَ بَل رَّبُّكُمۡ رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ ٱلَّذِي فَطَرَهُنَّ وَأَنَا۠ عَلَىٰ ذَٰلِكُم مِّنَ ٱلشَّٰهِدِينَqālaقالقَالَHe said,balبلبَل"Nay,rabbukumربكمرَّبُّكُمْyour Lordrabbuربرَبُّ(is the) Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,alladhīالذيٱلَّذِىthe One Whofaṭarahunnaفطرهنفَطَرَهُنَّcreated themwa-anāوأناوَأَنَا۠and I amʿalāعلىعَلَىٰtodhālikumذلكمذَٰلِكُمthatminaمنمِّنَofl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses.He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that.He said, “Nay, your Lord is the Lord of the heavens and earth, Who created them, and I am one of those who bear witness to it.He said, "[No], rather, your Lord is the Lord of the heavens and the earth who created them, and I, to that, am of those who testify.He said, "Nay, your Lord is the Lord of the heavens and the earth, He Who created them (from nothing): and I am a witness to this (Truth).
57 وَتَٱللَّهِ لَأَكِيدَنَّ أَصۡنَٰمَكُم بَعۡدَ أَن تُوَلُّواْ مُدۡبِرِينَwatal-lahiوتاللهوَتَٱللَّهِAnd by Allahla-akīdannaلأكيدنلَأَكِيدَنَّsurely, I will planaṣnāmakumأصنامكمأَصْنَٰمَكُم(against) your idolsbaʿdaبعدبَعْدَafteranأنأَن[that]tuwallūتولواتُوَلُّواْyou go awaymud'birīnaمدبرينمُدْبِرِينَturning (your) backs."And, by Allah, I shall circumvent your idols after ye have gone away and turned your backs.By Allah, I will surely plot against your idols after you have turned and gone away.”And [I swear] by Allāh, I will surely plan against your idols after you have turned and gone away.""And by Allah, I have a plan for your idols - after ye go away and turn your backs"..
58 فَجَعَلَهُمۡ جُذَٰذًا إِلَّا كَبِيرٗا لَّهُمۡ لَعَلَّهُمۡ إِلَيۡهِ يَرۡجِعُونَfajaʿalahumفجعلهمفَجَعَلَهُمْSo he made themjudhādhanجذاذاجُذَٰذًا(into) piecesillāإلاإِلَّاexceptkabīranكبيراكَبِيرًاa large (one)lahumلهملَّهُمْof them,laʿallahumلعلهملَعَلَّهُمْso that they mayilayhiإليهإِلَيْهِto ityarjiʿūnaيرجعونيَرْجِعُونَreturn.Then he reduced them to fragments, all save the chief of them, that haply they might have recourse to it.So he broke them into pieces, except the biggest of them, so that they might come back to it.So he made them into fragments, except a large one among them, that they might return to it [and question].So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it.
59 قَالُواْ مَن فَعَلَ هَٰذَا بِـَٔالِهَتِنَآ إِنَّهُۥ لَمِنَ ٱلظَّٰلِمِينَqālūقالواقَالُواْThey said,manمنمَن"Whofaʿalaفعلفَعَلَ(has) donehādhāهذاهَٰذَاthisbiālihatināبآلهتنابِـَٔالِهَتِنَآto our gods?innahuإنهإِنَّهُۥIndeed, helaminaلمنلَمِنَ(is) ofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."They said: Who hath done this to our gods? Surely it must be some evil-doer.They said, “Who has done this to our gods? He is indeed one of the wrongdoers.”They said, "Who has done this to our gods? Indeed, he is of the wrongdoers."They said, "Who has done this to our gods? He must indeed be some man of impiety!"
60 قَالُواْ سَمِعۡنَا فَتٗى يَذۡكُرُهُمۡ يُقَالُ لَهُۥٓ إِبۡرَٰهِيمُqālūقالواقَالُواْThey said,samiʿ'nāسمعناسَمِعْنَا"We heardfatanفتىفَتًىa youthyadhkuruhumيذكرهميَذْكُرُهُمْmention themyuqāluيقاليُقَالُhe is calledlahuلهلَهُۥٓhe is calledib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahim."They said: We heard a youth make mention of them, who is called Abraham.They said, “We heard a young man, speaking ill of them, who is called Abraham.”They said, "We heard a young man mention them who is called Abraham."They said, "We heard a youth talk of them: He is called Abraham."
61 قَالُواْ فَأۡتُواْ بِهِۦ عَلَىٰٓ أَعۡيُنِ ٱلنَّاسِ لَعَلَّهُمۡ يَشۡهَدُونَqālūقالواقَالُواْThey said,fatūفأتوافَأْتُواْ"Then bringbihiبهبِهِۦhimʿalāعلىعَلَىٰٓbeforeaʿyuniأعينأَعْيُنِ(the) eyesl-nāsiالناسٱلنَّاسِ(of) the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyashhadūnaيشهدونيَشْهَدُونَbear witness."They said: Then bring him (hither) before the people's eyes that they may testify.They said, “Bring him then before the eyes of the people, so that they may witness [his trial][23].”They said, "Then bring him before the eyes of the people that they may testify."[892]They said, "Then bring him before the eyes of the people, that they may bear witness."
62 قَالُوٓاْ ءَأَنتَ فَعَلۡتَ هَٰذَا بِـَٔالِهَتِنَا يَٰٓإِبۡرَٰهِيمُqālūقالواقَالُوٓاْThey said,a-antaأأنتءَأَنتَ"Have youfaʿaltaفعلتفَعَلْتَdonehādhāهذاهَٰذَاthisbiālihatināبآلهتنابِـَٔالِهَتِنَاto our godsyāib'rāhīmuيا إبراهيميَٰٓإِبْرَٰهِيمُO Ibrahim?"They said: Is it thou who hast done this to our gods, O Abraham?They said, “Are you the one who did this to our gods, O Abraham?”They said, "Have you done this to our gods, O Abraham?"They said, "Art thou the one that did this with our gods, O Abraham?"
63 قَالَ بَلۡ فَعَلَهُۥ كَبِيرُهُمۡ هَٰذَا فَسۡـَٔلُوهُمۡ إِن كَانُواْ يَنطِقُونَqālaقالقَالَHe said,balبلبَلْ"Nay,faʿalahuفعلهفَعَلَهُۥ(some doer) did it.kabīruhumكبيرهمكَبِيرُهُمْTheir chiefhādhāهذاهَٰذَا(is) this.fasalūhumفاسألوهمفَسْـَٔلُوهُمْSo ask theminإنإِنifkānūكانواكَانُواْthey (can)yanṭiqūnaينطقونيَنطِقُونَspeak."He said: But this, their chief hath done it. So question them, if they can speak.He said, “Rather, it was this biggest one who did it. So ask them, if they can speak!”He said, "Rather, this - the largest of them - did it, so ask them, if they should [be able to] speak."He said: "Nay, this was done by - this is their biggest one! ask them, if they can speak intelligently!"
64 فَرَجَعُوٓاْ إِلَىٰٓ أَنفُسِهِمۡ فَقَالُوٓاْ إِنَّكُمۡ أَنتُمُ ٱلظَّٰلِمُونَfarajaʿūفرجعوافَرَجَعُوٓاْSo they returnedilāإلىإِلَىٰٓtoanfusihimأنفسهمأَنفُسِهِمْthemselvesfaqālūفقالوافَقَالُوٓاْand said,innakumإنكمإِنَّكُمْ"Indeed, youantumuأنتمأَنتُمُ[you]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers."Then gathered they apart and said: Lo! ye yourselves are the wrong-doers.So they turned back to one another, and said, “Indeed, it is you who are the wrongdoers.”So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers."So they turned to themselves and said, "Surely ye are the ones in the wrong!"
65 ثُمَّ نُكِسُواْ عَلَىٰ رُءُوسِهِمۡ لَقَدۡ عَلِمۡتَ مَا هَٰٓؤُلَآءِ يَنطِقُونَthummaثمثُمَّThennukisūنكسوانُكِسُواْthey were turnedʿalāعلىعَلَىٰonruūsihimرءوسهمرُءُوسِهِمْtheir heads,laqadلقدلَقَدْ"Verily,ʿalim'taعلمتعَلِمْتَyou knowmāمامَاnothāulāiهؤلاءهَٰٓؤُلَآءِtheseyanṭiqūnaينطقونيَنطِقُونَ(can) speak!"And they were utterly confounded, and they said: Well thou knowest that these speak not.Then they turned to their obstinacy[24], [saying], “You already know that they cannot speak.”Then they reversed themselves,[893] [saying], "You have already known that these do not speak!"Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak!"
66 قَالَ أَفَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكُمۡ شَيۡـٔٗا وَلَا يَضُرُّكُمۡqālaقالقَالَHe said,afataʿbudūnaأفتعبدونأَفَتَعْبُدُونَ"Then do you worshipminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَا(does) notyanfaʿukumينفعكميَنفَعُكُمْbenefit youshayanشيئاشَيْـًٔا(in) anythingwalāولاوَلَاand notyaḍurrukumيضركميَضُرُّكُمْharms you?He said: Worship ye then instead of Allah that which cannot profit you at all, nor harm you?Abraham said, “Do you then worship besides Allah that which can neither benefit nor harm you in the least?He said, "Then do you worship instead of Allāh that which does not benefit you at all or harm you?(Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm?
67 أُفّٖ لَّكُمۡ وَلِمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِۚ أَفَلَا تَعۡقِلُونَuffinأفأُفٍّUfflakumلكملَّكُمْto youwalimāولماوَلِمَاand to whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?"Fie on you and all that ye worship instead of Allah! Have ye then no sense?Fie upon you[25] and upon all that you worship besides Allah! Do you not have any sense?”Uff[894] to you and to what you worship instead of Allāh. Then will you not use reason?""Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense?"..
68 قَالُواْ حَرِّقُوهُ وَٱنصُرُوٓاْ ءَالِهَتَكُمۡ إِن كُنتُمۡ فَٰعِلِينَqālūقالواقَالُواْThey said,ḥarriqūhuحرقوهحَرِّقُوهُ"Burn himwa-unṣurūوانصرواوَٱنصُرُوٓاْand supportālihatakumآلهتكمءَالِهَتَكُمْyour gods,inإنإِنifkuntumكنتمكُنتُمْyou arefāʿilīnaفاعلينفَٰعِلِينَdoers."They cried: Burn him and stand by your gods, if ye will be doing.They said, “Burn him and avenge your gods if you must do something.”They said, "Burn him and support your gods - if you are to act."They said, "Burn him and protect your gods, If ye do (anything at all)!"
69 قُلۡنَا يَٰنَارُ كُونِي بَرۡدٗا وَسَلَٰمًا عَلَىٰٓ إِبۡرَٰهِيمَqul'nāقلناقُلْنَاWe said,yānāruيا ناريَٰنَارُ"O fire!kūnīكونيكُونِىBebardanبردابَرْدًاcool[ness]wasalāmanوسلاماوَسَلَٰمًاand safe[ty]ʿalāعلىعَلَىٰٓforib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim."We said: O fire, be coolness and peace for Abraham,We said, “O fire, be cool and safe for Abraham.”[26]We [i.e., Allāh] said, "O fire, be coolness and safety upon Abraham."We said, "O Fire! be thou cool, and (a means of) safety for Abraham!"
70 وَأَرَادُواْ بِهِۦ كَيۡدٗا فَجَعَلۡنَٰهُمُ ٱلۡأَخۡسَرِينَwa-arādūوأرادواوَأَرَادُواْAnd they intendedbihiبهبِهِۦfor him,kaydanكيداكَيْدًاa planfajaʿalnāhumuفجعلناهمفَجَعَلْنَٰهُمُbut We made theml-akhsarīnaالأخسرينٱلْأَخْسَرِينَthe greatest losers.And they wished to set a snare for him, but We made them the greater losers.They plotted to harm him, but We made them the worst losers.And they intended for him a plan [i.e., harm], but We made them the greatest losers.Then they sought a stratagem against him: but We made them the ones that lost most!
71 وَنَجَّيۡنَٰهُ وَلُوطًا إِلَى ٱلۡأَرۡضِ ٱلَّتِي بَٰرَكۡنَا فِيهَا لِلۡعَٰلَمِينَwanajjaynāhuونجيناهوَنَجَّيْنَٰهُAnd We delivered himwalūṭanولوطاوَلُوطًاand Lutilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe landallatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe (had) blessedfīhāفيهافِيهَا[in it]lil'ʿālamīnaللعالمينلِلْعَٰلَمِينَfor the worlds.And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples.And We saved him and Lot [and brought him] to the land[27] that we have blessed for all people.And We delivered him and Lot to the land which We had blessed for the worlds [i.e., peoples].But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations.
72 وَوَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَ نَافِلَةٗۖ وَكُلّٗا جَعَلۡنَا صَٰلِحِينَwawahabnāووهبناوَوَهَبْنَاAnd We bestowedlahuلهلَهُۥٓon himis'ḥāqaإسحاقإِسْحَٰقَIsaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubnāfilatanنافلةنَافِلَةً(in) addition,wakullanوكلاوَكُلًّاand alljaʿalnāجعلناجَعَلْنَاWe madeṣāliḥīnaصالحينصَٰلِحِينَrighteous.And We bestowed upon him Isaac, and Jacob as a grandson. Each of them We made righteous.And We gave him Isaac, and then Jacob, a grandson, and We made all of them righteous.And We gave him Isaac and Jacob in addition, and all [of them] We made righteous.And We bestowed on him Isaac and, as an additional gift, (a grandson), Jacob, and We made righteous men of every one (of them).
73 وَجَعَلۡنَٰهُمۡ أَئِمَّةٗ يَهۡدُونَ بِأَمۡرِنَا وَأَوۡحَيۡنَآ إِلَيۡهِمۡ فِعۡلَ ٱلۡخَيۡرَٰتِ وَإِقَامَ ٱلصَّلَوٰةِ وَإِيتَآءَ ٱلزَّكَوٰةِۖ وَكَانُواْ لَنَا عَٰبِدِينَwajaʿalnāhumوجعلناهموَجَعَلْنَٰهُمْAnd We made thema-immatanأئمةأَئِمَّةًleaders,yahdūnaيهدونيَهْدُونَthey guidebi-amrināبأمرنابِأَمْرِنَاby Our Command.wa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilayhimإليهمإِلَيْهِمْto themfiʿ'laفعلفِعْلَ(the) doingl-khayrātiالخيراتٱلْخَيْرَٰتِ(of) good deeds,wa-iqāmaوإقاموَإِقَامَand establishmentl-ṣalatiالصلاةٱلصَّلَوٰةِ(of) the prayerwaītāaوإيتاءوَإِيتَآءَand givingl-zakatiالزكاةٱلزَّكَوٰةِ(of) zakah;wakānūوكانواوَكَانُواْand they werelanāلنالَنَاof Usʿābidīnaعابدينعَٰبِدِينَworshippers.And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms, and they were worshippers of Us (alone).And We made them leaders, guiding people by Our command, and We inspired them to do righteous deeds, establish prayer and give zakah[28]; and they were Our true worshipers.And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakāh; and they were worshippers of Us.And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only).
74 وَلُوطًا ءَاتَيۡنَٰهُ حُكۡمٗا وَعِلۡمٗا وَنَجَّيۡنَٰهُ مِنَ ٱلۡقَرۡيَةِ ٱلَّتِي كَانَت تَّعۡمَلُ ٱلۡخَبَٰٓئِثَۚ إِنَّهُمۡ كَانُواْ قَوۡمَ سَوۡءٖ فَٰسِقِينَwalūṭanولوطاوَلُوطًاAnd (to) LutātaynāhuآتيناهءَاتَيْنَٰهُWe gave himḥuk'manحكماحُكْمًاjudgmentwaʿil'manوعلماوَعِلْمًاand knowledge,wanajjaynāhuونجيناهوَنَجَّيْنَٰهُand We saved himminaمنمِنَfroml-qaryatiالقريةٱلْقَرْيَةِthe townallatīالتيٱلَّتِىwhichkānatكانتكَانَتwastaʿmaluتعملتَّعْمَلُdoingl-khabāithaالخبائثٱلْخَبَٰٓئِثَwicked deeds.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqawmaقومقَوْمَa peoplesawinسوءسَوْءٍevil,fāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient.And unto Lot we gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil, lewd.To Lot We gave sound judgment and knowledge, and We saved him from the town that was engrossed in shameful practices. They were Indeed an evil and rebellious people.And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient.And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people.
75 وَأَدۡخَلۡنَٰهُ فِي رَحۡمَتِنَآۖ إِنَّهُۥ مِنَ ٱلصَّٰلِحِينَwa-adkhalnāhuوأدخلناهوَأَدْخَلْنَٰهُAnd We admitted himfīفيفِىintoraḥmatināرحمتنارَحْمَتِنَآOur Mercy.innahuإنهإِنَّهُۥIndeed, heminaمنمِنَ(was) ofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And We brought him in unto Our mercy. Lo! he was of the righteous.And We admitted him to Our mercy, for he was one of the righteous.And We admitted him into Our mercy. Indeed, he was of the righteous.And We admitted him to Our Mercy: for he was one of the Righteous.
76 وَنُوحًا إِذۡ نَادَىٰ مِن قَبۡلُ فَٱسۡتَجَبۡنَا لَهُۥ فَنَجَّيۡنَٰهُ وَأَهۡلَهُۥ مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِwanūḥanونوحاوَنُوحًاAnd Nuh,idhإذإِذْwhennādāنادىنَادَىٰhe calledminمنمِنbefore,qabluقبلقَبْلُbefore,fa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاso We respondedlahuلهلَهُۥto himfanajjaynāhuفنجيناهفَنَجَّيْنَٰهُand We saved himwa-ahlahuوأهلهوَأَهْلَهُۥand his familyminaمنمِنَfroml-karbiالكربٱلْكَرْبِthe affliction,l-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] great.And Noah, when he cried of old, We heard his prayer and saved him and his household from the great affliction.And [remember] Noah, when he called out[29] to Us before, so We responded to him and saved him and his household[30] from the great distress.And [mention] Noah, when he called [to Allāh][895] before [that time], so We responded to him and saved him and his family from the great affliction [i.e., the flood].(Remember) Noah, when he cried (to Us) aforetime: We listened to his (prayer) and delivered him and his family from great distress.
77 وَنَصَرۡنَٰهُ مِنَ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَآۚ إِنَّهُمۡ كَانُواْ قَوۡمَ سَوۡءٖ فَأَغۡرَقۡنَٰهُمۡ أَجۡمَعِينَwanaṣarnāhuونصرناهوَنَصَرْنَٰهُAnd We helped himminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqawmaقومقَوْمَa peoplesawinسوءسَوْءٍevil,fa-aghraqnāhumفأغرقناهمفَأَغْرَقْنَٰهُمْso We drowned themajmaʿīnaأجمعينأَجْمَعِينَall.And delivered him from the people who denied Our revelations. Lo! they were folk of evil, therefor did We drown them all.And We helped him against the people who rejected Our signs. They were indeed evil people, so We drowned them all.And We aided [i.e., saved] him from the people who denied Our signs. Indeed, they were a people of evil, so We drowned them, all together.We helped him against people who rejected Our Signs: truly they were a people given to Evil: so We drowned them (in the Flood) all together.
78 وَدَاوُۥدَ وَسُلَيۡمَٰنَ إِذۡ يَحۡكُمَانِ فِي ٱلۡحَرۡثِ إِذۡ نَفَشَتۡ فِيهِ غَنَمُ ٱلۡقَوۡمِ وَكُنَّا لِحُكۡمِهِمۡ شَٰهِدِينَwadāwūdaوداوودوَدَاوُۥدَAnd Dawudwasulaymānaوسليمانوَسُلَيْمَٰنَand Sulaiman,idhإذإِذْwhenyaḥkumāniيحكمانيَحْكُمَانِthey judgedfīفيفِىconcerningl-ḥarthiالحرثٱلْحَرْثِthe field,idhإذإِذْwhennafashatنفشتنَفَشَتْpasturedfīhiفيهفِيهِin itghanamuغنمغَنَمُsheepl-qawmiالقومٱلْقَوْمِ(of) a people,wakunnāوكناوَكُنَّاand We wereliḥuk'mihimلحكمهملِحُكْمِهِمْto their judgmentshāhidīnaشاهدينشَٰهِدِينَwitness.And David and Solomon, when they gave judgment concerning the field, when people's sheep had strayed and browsed therein by night; and We were witnesses to their judgment.And [remember] David and Solomon, when they passed judgment about the tillage into which some people’s sheep had strayed at night[31], and We were witnesses to their judgment.And [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night],[896] and We were witness to their judgement.And remember David and Solomon, when they gave judgment in the matter of the field into which the sheep of certain people had strayed by night: We did witness their judgment.
79 فَفَهَّمۡنَٰهَا سُلَيۡمَٰنَۚ وَكُلًّا ءَاتَيۡنَا حُكۡمٗا وَعِلۡمٗاۚ وَسَخَّرۡنَا مَعَ دَاوُۥدَ ٱلۡجِبَالَ يُسَبِّحۡنَ وَٱلطَّيۡرَۚ وَكُنَّا فَٰعِلِينَfafahhamnāhāففهمناهافَفَهَّمْنَٰهَاAnd We gave understanding of itsulaymānaسليمانسُلَيْمَٰنَ(to) Sulaiman,wakullanوكلاوَكُلًّاand (to) eachātaynāآتيناءَاتَيْنَاWe gaveḥuk'manحكماحُكْمًاjudgmentwaʿil'manوعلماوَعِلْمًاand knowledge.wasakharnāوسخرناوَسَخَّرْنَاAnd We subjectedmaʿaمعمَعَwithdāwūdaداووددَاوُۥدَDawudl-jibālaالجبالٱلْجِبَالَthe mountainsyusabbiḥ'naيسبحنيُسَبِّحْنَ(to) glorify Our praiseswal-ṭayraوالطيروَٱلطَّيْرَand the birds.wakunnāوكناوَكُنَّاAnd We werefāʿilīnaفاعلينفَٰعِلِينَthe Doers.And We made Solomon to understand (the case); and unto each of them We gave judgment and knowledge. And we subdued the hills and the birds to hymn (His) praise along with David. We were the doers (thereof).We made Solomon understand it[32], although We gave each of them sound judgment and knowledge. We subjected the mountains and birds to glorify Allah along with David. It was We Who did all this.And We gave understanding of it [i.e., the case] to Solomon, and to each [of them] We gave judgement and knowledge. And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that].[897]To Solomon We inspired the (right) understanding of the matter: to each (of them) We gave Judgment and Knowledge; it was Our power that made the hills and the birds celebrate Our praises, with David: it was We Who did (all these things).
80 وَعَلَّمۡنَٰهُ صَنۡعَةَ لَبُوسٖ لَّكُمۡ لِتُحۡصِنَكُم مِّنۢ بَأۡسِكُمۡۖ فَهَلۡ أَنتُمۡ شَٰكِرُونَwaʿallamnāhuوعلمناهوَعَلَّمْنَٰهُAnd We taught himṣanʿataصنعةصَنْعَةَ(the) makinglabūsinلبوسلَبُوسٍ(of) coats of armorlakumلكملَّكُمْfor youlituḥ'ṣinakumلتحصنكملِتُحْصِنَكُمto protect youminمنمِّنۢfrombasikumبأسكمبَأْسِكُمْyour battle.fahalفهلفَهَلْThen willantumأنتمأَنتُمْyoushākirūnaشاكرونشَٰكِرُونَ(be) grateful?And We taught him the art of making garments (of mail) to protect you in your daring. Are ye then thankful?And We taught him[33] the art of making coats of mail for you to protect yourselves in your battle. Will you then be grateful?And We taught him the fashioning of coats of armor to protect you from your [enemy in] battle. So will you then be grateful?It was We Who taught him the making of coats of mail for your benefit, to guard you from each other's violence: will ye then be grateful?
81 وَلِسُلَيۡمَٰنَ ٱلرِّيحَ عَاصِفَةٗ تَجۡرِي بِأَمۡرِهِۦٓ إِلَى ٱلۡأَرۡضِ ٱلَّتِي بَٰرَكۡنَا فِيهَاۚ وَكُنَّا بِكُلِّ شَيۡءٍ عَٰلِمِينَwalisulaymānaولسليمانوَلِسُلَيْمَٰنَAnd to Sulaiman,l-rīḥaالريحٱلرِّيحَthe windʿāṣifatanعاصفةعَاصِفَةًforcefullytajrīتجريتَجْرِىblowingbi-amrihiبأمرهبِأَمْرِهِۦٓby his commandilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe landallatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe blessedfīhāفيهافِيهَا[in it].wakunnāوكناوَكُنَّاAnd We arebikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿālimīnaعالمينعَٰلِمِينَKnowers.And unto Solomon (We subdued) the wind in its raging. It set by his command toward the land which We had blessed. And of everything We are Aware.And to Solomon [We subjected] the raging wind, to blow by his command to the land We had blessed. It is We Who have full knowledge of everything.And to Solomon [We subjected] the wind, blowing forcefully, proceeding by his command toward the land which We had blessed. And We are ever, of all things, Knowing.(It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things.
82 وَمِنَ ٱلشَّيَٰطِينِ مَن يَغُوصُونَ لَهُۥ وَيَعۡمَلُونَ عَمَلٗا دُونَ ذَٰلِكَۖ وَكُنَّا لَهُمۡ حَٰفِظِينَwaminaومنوَمِنَAnd ofl-shayāṭīniالشياطينٱلشَّيَٰطِينِthe devilsmanمنمَن(were some) whoyaghūṣūnaيغوصونيَغُوصُونَwould divelahuلهلَهُۥfor himwayaʿmalūnaويعملونوَيَعْمَلُونَand would doʿamalanعملاعَمَلًاworkdūnaدوندُونَother thandhālikaذلكذَٰلِكَthat.wakunnāوكناوَكُنَّاAnd We werelahumلهملَهُمْof themḥāfiẓīnaحافظينحَٰفِظِينَGuardians.And of the evil ones (subdued We unto him) some who dived (for pearls) for him and did other work, and We were warders unto them.And among the devils [We subjected] those who dived for him[34] and performed other duties. It is We Who were watching over them[35].And of the devils [i.e., jinn] were those who dived for him and did work other than that. And We were of them a guardian.[898]And of the evil ones, were some who dived for him, and did other work besides; and it was We Who guarded them.
83 ۞ وَأَيُّوبَ إِذۡ نَادَىٰ رَبَّهُۥٓ أَنِّي مَسَّنِيَ ٱلضُّرُّ وَأَنتَ أَرۡحَمُ ٱلرَّٰحِمِينَwa-ayyūbaوأيوبوَأَيُّوبَAnd Ayub,idhإذإِذْwhennādāنادىنَادَىٰhe calledrabbahuربهرَبَّهُۥٓ(to) his Lord,annīأنيأَنِّى"Indeed, [I]massaniyaمسنيمَسَّنِىَhas touched mel-ḍuruالضرٱلضُّرُّthe adversity,wa-antaوأنتوَأَنتَand Youarḥamuأرحمأَرْحَمُ(are) Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the Merciful."And Job, when he cried unto his Lord, (saying): Lo! adversity afflicteth me, and Thou art Most Merciful of all who show mercy.And [remember] Job, when he cried out to his Lord, “I have been struck by adversity[36], and You are the Most Merciful of those who show mercy.”And [mention] Job, when he called to his Lord, "Indeed, adversity has touched me, and You are the most merciful of the merciful."And (remember) Job, when He cried to his Lord, "Truly distress has seized me, but Thou art the Most Merciful of those that are merciful."
84 فَٱسۡتَجَبۡنَا لَهُۥ فَكَشَفۡنَا مَا بِهِۦ مِن ضُرّٖۖ وَءَاتَيۡنَٰهُ أَهۡلَهُۥ وَمِثۡلَهُم مَّعَهُمۡ رَحۡمَةٗ مِّنۡ عِندِنَا وَذِكۡرَىٰ لِلۡعَٰبِدِينَfa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاSo We respondedlahuلهلَهُۥto himfakashafnāفكشفنافَكَشَفْنَاand We removedmāمامَاwhatbihiبهبِهِۦ(was) on himminمنمِنofḍurrinضرضُرٍّ(the) adversity.waātaynāhuوآتيناهوَءَاتَيْنَٰهُAnd We gave himahlahuأهلهأَهْلَهُۥhis familywamith'lahumومثلهموَمِثْلَهُمand (the) like thereofmaʿahumمعهممَّعَهُمْwith themraḥmatanرحمةرَحْمَةً(as) Mercyminمنمِّنْfrom Ourselves,ʿindināعندناعِندِنَاfrom Ourselves,wadhik'rāوذكرىوَذِكْرَىٰand a reminderlil'ʿābidīnaللعابدينلِلْعَٰبِدِينَfor the worshippers.Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the like thereof along with them, a mercy from Our store, and a remembrance for the worshippers;So We responded to him and relieved his adversity, and We restored to him his family, twice as many, as a mercy from Us and as a reminder for Our worshipers.So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allāh].So We listened to him: We removed the distress that was on him, and We restored his people to him, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who serve Us.
85 وَإِسۡمَٰعِيلَ وَإِدۡرِيسَ وَذَا ٱلۡكِفۡلِۖ كُلّٞ مِّنَ ٱلصَّٰبِرِينَwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَAnd Ishmaelwa-id'rīsaوإدريسوَإِدْرِيسَand Idriswadhāوذاوَذَاand Dhul-Kifl;l-kif'liالكفلٱلْكِفْلِand Dhul-Kifl;kullunكلكُلٌّallminaمنمِّنَ(were) ofl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.And (mention) Ishmael, and Idris, and Dhu'l-Kifl. All were of the steadfast.And [remember] Ishmael, Idrīs and Dhul-Kifl[37]; they were all steadfast.And [mention] Ishmael and Idrees and Dhul-Kifl; all were of the patient.And (remember) Isma'il, Idris, and Zul-kifl, all (men) of constancy and patience;
86 وَأَدۡخَلۡنَٰهُمۡ فِي رَحۡمَتِنَآۖ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَwa-adkhalnāhumوأدخلناهموَأَدْخَلْنَٰهُمْAnd We admitted themfīفيفِىinraḥmatināرحمتنارَحْمَتِنَآOur Mercy.innahumإنهمإِنَّهُمIndeed, theyminaمنمِّنَ(were) ofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And We brought them in unto Our mercy. Lo! they are among the righteous.And We admitted them to Our mercy, for they were truly righteous.And We admitted them into Our mercy. Indeed, they were of the righteous.We admitted them to Our mercy: for they were of the righteous ones.
87 وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبٗا فَظَنَّ أَن لَّن نَّقۡدِرَ عَلَيۡهِ فَنَادَىٰ فِي ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبۡحَٰنَكَ إِنِّي كُنتُ مِنَ ٱلظَّٰلِمِينَwadhāوذاوَذَاAnd Dhun-Nunl-nūniالنونٱلنُّونِAnd Dhun-Nunidhإذإِذwhendhahabaذهبذَّهَبَhe wentmughāḍibanمغاضبامُغَٰضِبًا(while) angryfaẓannaفظنفَظَنَّand thoughtanأنأَنthatlanلنلَّنnevernaqdiraنقدرنَّقْدِرَWe would decreeʿalayhiعليهعَلَيْهِupon him.fanādāفنادىفَنَادَىٰThen he calledfīفيفِىinl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness(es)anأنأَنthat,lāلالَّآ"(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّآexceptantaأنتأَنتَYou,sub'ḥānakaسبحانكسُبْحَٰنَكَGlory be to You!innīإنيإِنِّىIndeed, [I]kuntuكنتكُنتُI amminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.And [remember] the Man of the Whale [i.e., Jonah] when he departed in anger[38], thinking that We would not take him to task. Then he cried out in the depths of darkness[39], “None has the right to be worshiped except You. Glory be to You! I have certainly done wrong”.And [mention] the man of the fish [i.e., Jonah], when he went off in anger[899] and thought that We would not decree [anything] upon him.[900] And he called out within the darknesses,[901] "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers."And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness, "There is no god but thou: glory to thee: I was indeed wrong!"
88 فَٱسۡتَجَبۡنَا لَهُۥ وَنَجَّيۡنَٰهُ مِنَ ٱلۡغَمِّۚ وَكَذَٰلِكَ نُـۨجِي ٱلۡمُؤۡمِنِينَfa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاSo We respondedlahuلهلَهُۥto him,wanajjaynāhuونجيناهوَنَجَّيْنَٰهُand We saved himminaمنمِنَfroml-ghamiالغمٱلْغَمِّthe distress.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnunjīننجينُۨجِىWe savel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Then we heard his prayer and saved him from the anguish. Thus we save believers.So We answered his prayer and rescued him from distress. This is how We rescue the believers.So We responded to him and saved him from the distress. And thus do We save the believers.So We listened to him: and delivered him from distress: and thus do We deliver those who have faith.
89 وَزَكَرِيَّآ إِذۡ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرۡنِي فَرۡدٗا وَأَنتَ خَيۡرُ ٱلۡوَٰرِثِينَwazakariyyāوزكرياوَزَكَرِيَّآAnd Zakariya,idhإذإِذْwhennādāنادىنَادَىٰhe calledrabbahuربهرَبَّهُۥ(to) his Lord,rabbiربرَبِّ"My Lord!lāلالَا(Do) nottadharnīتذرنيتَذَرْنِىleave mefardanفردافَرْدًاalone,wa-antaوأنتوَأَنتَwhile Youkhayruخيرخَيْرُ(are) [the] Bestl-wārithīnaالوارثينٱلْوَٰرِثِينَ(of) the inheritors."And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors.And [remember] Zachariah, when he cried out to his Lord, “My Lord, do not leave me childless, for You are the Best of Inheritors.”And [mention] Zechariah, when he called to his Lord, "My Lord, do not leave me alone [with no heir], while You are the best of inheritors."And (remember) Zakariya, when he cried to his Lord: "O my Lord! leave me not without offspring, though thou art the best of inheritors."
90 فَٱسۡتَجَبۡنَا لَهُۥ وَوَهَبۡنَا لَهُۥ يَحۡيَىٰ وَأَصۡلَحۡنَا لَهُۥ زَوۡجَهُۥٓۚ إِنَّهُمۡ كَانُواْ يُسَٰرِعُونَ فِي ٱلۡخَيۡرَٰتِ وَيَدۡعُونَنَا رَغَبٗا وَرَهَبٗاۖ وَكَانُواْ لَنَا خَٰشِعِينَfa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاSo We respondedlahuلهلَهُۥto him,wawahabnāووهبناوَوَهَبْنَاand We bestowedlahuلهلَهُۥon himyaḥyāيحيىيَحْيَىٰYahya,wa-aṣlaḥnāوأصلحناوَأَصْلَحْنَاand We curedlahuلهلَهُۥfor himzawjahuزوجهزَوْجَهُۥٓhis wife.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْused (to)yusāriʿūnaيسارعونيُسَٰرِعُونَhastenfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِgood deeds,wayadʿūnanāويدعونناوَيَدْعُونَنَاand they supplicate to Usraghabanرغبارَغَبًا(in) hopewarahabanورهباوَرَهَبًاand fear,wakānūوكانواوَكَانُواْand they werelanāلنالَنَاto Uskhāshiʿīnaخاشعينخَٰشِعِينَhumbly submissive.Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us.So We answered his prayer and gave him John, and made his wife fertile. They used to hasten in doing good deeds and used to call upon Us with hope and fear, and they were humble before Us.So We responded to him, and We gave to him John, and amended for him his wife. Indeed, they used to hasten to good deeds and supplicate[902] Us in hope and fear, and they were to Us humbly submissive.So We listened to him: and We granted him Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us.
91 وَٱلَّتِيٓ أَحۡصَنَتۡ فَرۡجَهَا فَنَفَخۡنَا فِيهَا مِن رُّوحِنَا وَجَعَلۡنَٰهَا وَٱبۡنَهَآ ءَايَةٗ لِّلۡعَٰلَمِينَwa-allatīوالتيوَٱلَّتِىٓAnd she whoaḥṣanatأحصنتأَحْصَنَتْguardedfarjahāفرجهافَرْجَهَاher chastity,fanafakhnāفنفخنافَنَفَخْنَاso We breathedfīhāفيهافِيهَاinto herminمنمِنofrūḥināروحنارُّوحِنَاOur Spirit,wajaʿalnāhāوجعلناهاوَجَعَلْنَٰهَاand We made herwa-ib'nahāوابنهاوَٱبْنَهَآand her sonāyatanآيةءَايَةًa signlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.And she who was chaste, therefor We breathed into her (something) of Our Spirit and made her and her son a token for (all) peoples.And [remember Mary] who guarded her chastity; We breathed in her [garment] through Our Spirit [Gabriel] and made her and her son a sign for all people.And [mention] the one who guarded her chastity [i.e., Mary], so We blew into her [garment] through Our angel [i.e., Gabriel], and We made her and her son a sign for the worlds.And (remember) her who guarded her chastity: We breathed into her of Our spirit, and We made her and her son a sign for all peoples.
92 إِنَّ هَٰذِهِۦٓ أُمَّتُكُمۡ أُمَّةٗ وَٰحِدَةٗ وَأَنَا۠ رَبُّكُمۡ فَٱعۡبُدُونِinnaإنإِنَّIndeed,hādhihiهذههَٰذِهِۦٓthisummatukumأمتكمأُمَّتُكُمْ(is) your religion -ummatanأمةأُمَّةًreligionwāḥidatanواحدةوَٰحِدَةًone,wa-anāوأناوَأَنَا۠and I Amrabbukumربكمرَبُّكُمْyour Lord,fa-uʿ'budūniفاعبدونفَٱعْبُدُونِso worship Me.Lo! this, your religion, is one religion, and I am your Lord, so worship Me.Indeed, this religion of yours is one religion, and I am your Lord, so worship Me alone.Indeed this, your religion, is one religion,[903] and I am your Lord, so worship Me.Verily, this brotherhood of yours is a single brotherhood, and I am your Lord and Cherisher: therefore serve Me (and no other).
93 وَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡۖ كُلٌّ إِلَيۡنَا رَٰجِعُونَwataqaṭṭaʿūوتقطعواوَتَقَطَّعُوٓاْBut they cut offamrahumأمرهمأَمْرَهُمtheir affairbaynahumبينهمبَيْنَهُمْamong themselves,kullunكلكُلٌّallilaynāإليناإِلَيْنَاto Usrājiʿūnaراجعونرَٰجِعُونَ(will) return.And they have broken their religion (into fragments) among them, (yet) all are returning unto Us.But people have divided themselves into sects, yet they will all return to Us.And [yet] they divided their affair [i.e., that of their religion] among themselves,[904] [but] all to Us will return.But (later generations) cut off their affair (of unity), one from another: (yet) will they all return to Us.
94 فَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا كُفۡرَانَ لِسَعۡيِهِۦ وَإِنَّا لَهُۥ كَٰتِبُونَfamanفمنفَمَنThen whoeveryaʿmalيعمليَعْمَلْdoesminaمنمِنَ[of]l-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedswahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believerfalāفلافَلَاthen notkuf'rānaكفرانكُفْرَانَ(will be) rejectedlisaʿyihiلسعيهلِسَعْيِهِۦ[of] his effort.wa-innāوإناوَإِنَّاAnd indeed, Welahuلهلَهُۥof itkātibūnaكاتبونكَٰتِبُونَ(are) Recorders.Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him.Whoever does righteous deeds while he is a believer, his efforts will not be denied[40], for We are recording them all.So whoever does righteous deeds while he is a believer - no denial will there be for his effort,[905] and indeed We [i.e., Our angels], of it, are recorders.Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour.
95 وَحَرَٰمٌ عَلَىٰ قَرۡيَةٍ أَهۡلَكۡنَٰهَآ أَنَّهُمۡ لَا يَرۡجِعُونَwaḥarāmunوحراموَحَرَٰمٌAnd (there is) prohibitionʿalāعلىعَلَىٰuponqaryatinقريةقَرْيَةٍa cityahlaknāhāأهلكناهاأَهْلَكْنَٰهَآwhich We have destroyed,annahumأنهمأَنَّهُمْthat theylāلالَاnotyarjiʿūnaيرجعونيَرْجِعُونَwill return.And there is a ban upon any community which We have destroyed: that they shall not return.It is not possible for any town that We have destroyed to ever come back [to this world][41],And it is prohibited to [the people of] a city which We have destroyed that they will [ever] return[906]But there is a ban on any population which We have destroyed: that they shall not return,
96 حَتَّىٰٓ إِذَا فُتِحَتۡ يَأۡجُوجُ وَمَأۡجُوجُ وَهُم مِّن كُلِّ حَدَبٖ يَنسِلُونَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenfutiḥatفتحتفُتِحَتْhas been openedyajūjuيأجوجيَأْجُوجُ(for) the Yajujwamajūjuومأجوجوَمَأْجُوجُand Majuj,wahumوهموَهُمand theyminمنمِّنfromkulliكلكُلِّeveryḥadabinحدبحَدَبٍelevationyansilūnaينسلونيَنسِلُونَdescend.Until, when Gog and Magog are let loose, and they hasten out of every mound,until when Gog and Magog are let loose, swarming swiftly from every mound,Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descendUntil the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill.
97 وَٱقۡتَرَبَ ٱلۡوَعۡدُ ٱلۡحَقُّ فَإِذَا هِيَ شَٰخِصَةٌ أَبۡصَٰرُ ٱلَّذِينَ كَفَرُواْ يَٰوَيۡلَنَا قَدۡ كُنَّا فِي غَفۡلَةٖ مِّنۡ هَٰذَا بَلۡ كُنَّا ظَٰلِمِينَwa-iq'tarabaواقتربوَٱقْتَرَبَAnd has approachedl-waʿduالوعدٱلْوَعْدُthe promisel-ḥaquالحقٱلْحَقُّ[the] truefa-idhāفإذافَإِذَاthen behold,hiyaهيهِىَ[it]shākhiṣatunشاخصةشَٰخِصَةٌ(are) staringabṣāruأبصارأَبْصَٰرُ(the) eyesalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved,yāwaylanāيا ويلنايَٰوَيْلَنَا"O woe to us!qadقدقَدْVerily,kunnāكناكُنَّاwe had beenfīفيفِىinghaflatinغفلةغَفْلَةٍheedlessnessminمنمِّنْofhādhāهذاهَٰذَاthis;balبلبَلْnay,kunnāكناكُنَّاwe wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers!when the True Promise[42] draws near, the eyes of those who disbelieved will stare in horror, [saying], “Woe to us! We were indeed heedless of this; nay, we were wrongdoers.”And [when] the true promise [i.e., the resurrection] has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers."Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!"
98 إِنَّكُمۡ وَمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمۡ لَهَا وَٰرِدُونَinnakumإنكمإِنَّكُمْIndeed, youwamāوماوَمَاand whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahḥaṣabuحصبحَصَبُ(are) firewoodjahannamaجهنمجَهَنَّمَ(of) Hell.antumأنتمأَنتُمْYoulahāلهالَهَاto itwāridūnaواردونوَٰرِدُونَwill come.Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come.Indeed, you and all that you worship besides Allah will be the fuel for Hell; you will surely enter it.Indeed, you [disbelievers] and what you worship other than Allāh are the firewood of Hell. You will be coming to [enter] it.Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come!
99 لَوۡ كَانَ هَٰٓؤُلَآءِ ءَالِهَةٗ مَّا وَرَدُوهَاۖ وَكُلّٞ فِيهَا خَٰلِدُونَlawلولَوْIfkānaكانكَانَwerehāulāiهؤلاءهَٰٓؤُلَآءِtheseālihatanآلهةءَالِهَةًgods,māمامَّاnotwaradūhāوردوهاوَرَدُوهَاthey (would) have come to it.wakullunوكلوَكُلٌّAnd allfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَwill abide forever.If these had been gods they would not have come thither, but all will abide therein.If these [idols] had truly been gods, they would not have entered it. But they will all abide therein forever.Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein.If these had been gods, they would not have got there! but each one will abide therein.
100 لَهُمۡ فِيهَا زَفِيرٞ وَهُمۡ فِيهَا لَا يَسۡمَعُونَlahumلهملَهُمْFor themfīhāفيهافِيهَاthereinzafīrunزفيرزَفِيرٌ(is) sighing,wahumوهموَهُمْand theyfīhāفيهافِيهَاthereinlāلالَاnotyasmaʿūnaيسمعونيَسْمَعُونَwill hear.Therein wailing is their portion, and therein they hear not.They will groan therein with anguish, and they will not be able to hear anything.For them therein is heavy sighing, and they therein will not hear.There, sobbing will be their lot, nor will they there hear (aught else).
101 إِنَّ ٱلَّذِينَ سَبَقَتۡ لَهُم مِّنَّا ٱلۡحُسۡنَىٰٓ أُوْلَٰٓئِكَ عَنۡهَا مُبۡعَدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthosesabaqatسبقتسَبَقَتْhas gone forthlahumلهملَهُمfor themminnāمنامِّنَّاfrom Usl-ḥus'nāالحسنىٱلْحُسْنَىٰٓthe good,ulāikaأولئكأُوْلَٰٓئِكَthoseʿanhāعنهاعَنْهَاfrom itmub'ʿadūnaمبعدونمُبْعَدُونَ(will be) removed far.Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence.But those for whom We have decreed the finest reward, they will be far away from it.Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed.Those for whom the good (record) from Us has gone before, will be removed far therefrom.
102 لَا يَسۡمَعُونَ حَسِيسَهَاۖ وَهُمۡ فِي مَا ٱشۡتَهَتۡ أَنفُسُهُمۡ خَٰلِدُونَlāلالَاNotyasmaʿūnaيسمعونيَسْمَعُونَthey will hearḥasīsahāحسيسهاحَسِيسَهَا(the) slightest sound of itwahumوهموَهُمْand theyfīفيفِىinmāمامَاwhatish'tahatاشتهتٱشْتَهَتْdesireanfusuhumأنفسهمأَنفُسُهُمْtheir soulskhālidūnaخالدونخَٰلِدُونَwill abide forever.They will not hear the slightest sound thereof, while they abide in that which their souls desire.They will not hear its slightest hissing, and they will abide forever in whatever their souls desire.They will not hear its sound, while they are, in that which their souls desire, abiding eternally.Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell.
103 لَا يَحۡزُنُهُمُ ٱلۡفَزَعُ ٱلۡأَكۡبَرُ وَتَتَلَقَّىٰهُمُ ٱلۡمَلَٰٓئِكَةُ هَٰذَا يَوۡمُكُمُ ٱلَّذِي كُنتُمۡ تُوعَدُونَlāلالَاNotyaḥzunuhumuيحزنهميَحْزُنُهُمُwill grieve theml-fazaʿuالفزعٱلْفَزَعُthe terrorl-akbaruالأكبرٱلْأَكْبَرُ[the] greatest,watatalaqqāhumuوتتلقاهموَتَتَلَقَّىٰهُمُand will meet theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,hādhāهذاهَٰذَا"Thisyawmukumuيومكميَوْمُكُمُ(is) your Dayalladhīالذيٱلَّذِىwhichkuntumكنتمكُنتُمْyou weretūʿadūnaتوعدونتُوعَدُونَpromised."The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised;They will not be grieved by the Greatest Terror[43], and the angels will receive them [saying], “This is your Day that you were promised”.They will not be grieved by the greatest terror,[907] and the angels will meet them, [saying], "This is your Day which you have been promised" -The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised."
104 يَوۡمَ نَطۡوِي ٱلسَّمَآءَ كَطَيِّ ٱلسِّجِلِّ لِلۡكُتُبِۚ كَمَا بَدَأۡنَآ أَوَّلَ خَلۡقٖ نُّعِيدُهُۥۚ وَعۡدًا عَلَيۡنَآۚ إِنَّا كُنَّا فَٰعِلِينَyawmaيوميَوْمَ(The) DaynaṭwīنطوينَطْوِىWe will foldl-samāaالسماءٱلسَّمَآءَthe heavenkaṭayyiكطيكَطَىِّlike (the) foldingl-sijiliالسجلٱلسِّجِلِّ(of) a scrolllil'kutubiللكتبلِلْكُتُبِfor records.kamāكماكَمَاAsbadanāبدأنابَدَأْنَآWe beganawwalaأولأَوَّلَ(the) firstkhalqinخلقخَلْقٍcreationnuʿīduhuنعيدهنُّعِيدُهُۥWe will repeat it,waʿdanوعداوَعْدًاa promiseʿalaynāعليناعَلَيْنَآupon Us.innāإناإِنَّاIndeed, We -kunnāكناكُنَّاWe arefāʿilīnaفاعلينفَٰعِلِينَ(the) Doers.The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it.On the Day when We roll up the heavens like a scroll of records. Just as We originated the first creation, so We will bring it back. That is Our binding promise, which We will surely do.The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it.[908]The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it.
105 وَلَقَدۡ كَتَبۡنَا فِي ٱلزَّبُورِ مِنۢ بَعۡدِ ٱلذِّكۡرِ أَنَّ ٱلۡأَرۡضَ يَرِثُهَا عِبَادِيَ ٱلصَّٰلِحُونَwalaqadولقدوَلَقَدْAnd verily,katabnāكتبناكَتَبْنَاWe have writtenfīفيفِىinl-zabūriالزبورٱلزَّبُورِthe Scriptureminمنمِنۢafterbaʿdiبعدبَعْدِafterl-dhik'riالذكرٱلذِّكْرِthe mention,annaأنأَنَّthatl-arḍaالأرضٱلْأَرْضَthe earth -yarithuhāيرثهايَرِثُهَاwill inherit itʿibādiyaعباديعِبَادِىَMy slaves,l-ṣāliḥūnaالصالحونٱلصَّٰلِحُونَthe righteous.And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth:We have written in the Psalms[44] after the Preserved Record[45], that the land will be inherited by My righteous slaves.And We have already written in the book [of Psalms][909] after the [previous] mention[910] that the land [of Paradise] is inherited by My righteous servants.Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth."
106 إِنَّ فِي هَٰذَا لَبَلَٰغٗا لِّقَوۡمٍ عَٰبِدِينَinnaإنإِنَّIndeed,fīفيفِىinhādhāهذاهَٰذَاthislabalāghanلبلاغالَبَلَٰغًاsurely is a Messageliqawminلقوملِّقَوْمٍfor a people,ʿābidīnaعابدينعَٰبِدِينَworshippers.Lo! there is a plain statement for folk who are devout.Indeed, there is a message in this [Qur’an] for devoted worshipers.Indeed, in this [Qur’ān] is notification for a worshipping people.Verily in this (Qur'an) is a Message for people who would (truly) worship Allah.
107 وَمَآ أَرۡسَلۡنَٰكَ إِلَّا رَحۡمَةٗ لِّلۡعَٰلَمِينَwamāوماوَمَآAnd notarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youillāإلاإِلَّاbutraḥmatanرحمةرَحْمَةً(as) a mercylil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.We sent thee not save as a mercy for the peoples.We have not sent you [O Prophet] except as a mercy to the worlds.And We have not sent you, [O Muḥammad], except as a mercy to the worlds.We sent thee not, but as a Mercy for all creatures.
108 قُلۡ إِنَّمَا يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ فَهَلۡ أَنتُم مُّسۡلِمُونَqulقلقُلْSay,innamāإنماإِنَّمَا"Onlyyūḥāيوحىيُوحَىٰٓit is revealedilayyaإليإِلَىَّto meannamāأنماأَنَّمَآthatilāhukumإلهكمإِلَٰهُكُمْyour godilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne;fahalفهلفَهَلْso willantumأنتمأَنتُمyoumus'limūnaمسلمونمُّسْلِمُونَsubmit (to Him)?"Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)?Say, “It is only revealed to me that your God is only One God; will you then submit to Him?Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?"Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?"
109 فَإِن تَوَلَّوۡاْ فَقُلۡ ءَاذَنتُكُمۡ عَلَىٰ سَوَآءٖۖ وَإِنۡ أَدۡرِيٓ أَقَرِيبٌ أَم بَعِيدٞ مَّا تُوعَدُونَfa-inفإنفَإِنBut iftawallawتولواتَوَلَّوْاْthey turn awayfaqulفقلفَقُلْthen say,ādhantukumآذنتكمءَاذَنتُكُمْ"I (have) announced to youʿalāعلىعَلَىٰequallysawāinسواءسَوَآءٍequallywa-inوإنوَإِنْAnd notadrīأدريأَدْرِىٓI knowaqarībunأقريبأَقَرِيبٌwhether is nearamأمأَمorbaʿīdunبعيدبَعِيدٌfarmāمامَّاwhattūʿadūnaتوعدونتُوعَدُونَyou are promised.But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised.But if they turn away, say, “I have proclaimed the message to you all alike[46], and I do not know whether what you are warned of[47] is near or far.But if they turn away, then say, "I have announced to [all of] you equally.[911] And I know not whether near or far is that which you are promised.But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far.
110 إِنَّهُۥ يَعۡلَمُ ٱلۡجَهۡرَ مِنَ ٱلۡقَوۡلِ وَيَعۡلَمُ مَا تَكۡتُمُونَinnahuإنهإِنَّهُۥIndeed, Heyaʿlamuيعلميَعْلَمُknowsl-jahraالجهرٱلْجَهْرَthe declaredminaمنمِنَ[of]l-qawliالقولٱلْقَوْلِ[the] speechwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattaktumūnaتكتمونتَكْتُمُونَyou conceal.Lo! He knoweth that which is said openly, and that which ye conceal.Indeed, He knows what is said openly and knows what you conceal.Indeed, He knows what is declared of speech, and He knows what you conceal."It is He Who knows what is open in speech and what ye hide (in your hearts).
111 وَإِنۡ أَدۡرِي لَعَلَّهُۥ فِتۡنَةٞ لَّكُمۡ وَمَتَٰعٌ إِلَىٰ حِينٖwa-inوإنوَإِنْAnd notadrīأدريأَدْرِىI know,laʿallahuلعلهلَعَلَّهُۥperhaps it may befit'natunفتنةفِتْنَةٌa triallakumلكملَّكُمْfor you,wamatāʿunومتاعوَمَتَٰعٌand an enjoymentilāإلىإِلَىٰforḥīninحينحِينٍa time."And I know not but that this may be a trial for you, and enjoyment for a while.I do not know; perhaps this [delay][48] is a test for you[49] and an enjoyment for a while.”And I know not; perhaps it[912] is a trial for you and enjoyment for a time.""I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time."
112 قَٰلَ رَبِّ ٱحۡكُم بِٱلۡحَقِّۗ وَرَبُّنَا ٱلرَّحۡمَٰنُ ٱلۡمُسۡتَعَانُ عَلَىٰ مَا تَصِفُونَqālaقالقَٰلَHe said,rabbiربرَبِّ"My Lord!uḥ'kumاحكمٱحْكُمjudgebil-ḥaqiبالحقبِٱلْحَقِّin truth.warabbunāوربناوَرَبُّنَاAnd our Lordl-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious,l-mus'taʿānuالمستعانٱلْمُسْتَعَانُthe One Whose help is soughtʿalāعلىعَلَىٰagainstmāمامَاwhattaṣifūnaتصفونتَصِفُونَyou attribute."He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him).[The Prophet] said, “My Lord, judge [between us] in truth. Our Lord is the Most Compassionate Whose help is to be sought against what you describe[50].”[The Prophet (ﷺ)] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe."[913]Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!"
ﭑ
1 يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمۡۚ إِنَّ زَلۡزَلَةَ ٱلسَّاعَةِ شَيۡءٌ عَظِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!ittaqūاتقواٱتَّقُواْFearrabbakumربكمرَبَّكُمْyour Lord.innaإنإِنَّIndeed,zalzalataزلزلةزَلْزَلَةَ(the) convulsionl-sāʿatiالساعةٱلسَّاعَةِ(of) the Hourshayonشيءشَىْءٌ(is) a thingʿaẓīmunعظيمعَظِيمٌgreat.O mankind! Fear your Lord. Lo! the earthquake of the Hour (of Doom) is a tremendous thing.O people, fear your Lord; the earthquake of the Hour is something dreadful.O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.O mankind! fear your Lord! for the convulsion of the Hour (of Judgment) will be a thing terrible!
2 يَوۡمَ تَرَوۡنَهَا تَذۡهَلُ كُلُّ مُرۡضِعَةٍ عَمَّآ أَرۡضَعَتۡ وَتَضَعُ كُلُّ ذَاتِ حَمۡلٍ حَمۡلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٞyawmaيوميَوْمَ(The) Daytarawnahāترونهاتَرَوْنَهَاyou will see it,tadhhaluتذهلتَذْهَلُwill forgetkulluكلكُلُّeverymur'ḍiʿatinمرضعةمُرْضِعَةٍnursing motherʿammāعماعَمَّآthat whicharḍaʿatأرضعتأَرْضَعَتْshe was nursing,wataḍaʿuوتضعوَتَضَعُand will deliverkulluكلكُلُّeverydhātiذاتذَاتِpregnant womanḥamlinحملحَمْلٍpregnant womanḥamlahāحملهاحَمْلَهَاher load,watarāوترىوَتَرَىand you will seel-nāsaالناسٱلنَّاسَ[the] mankindsukārāسكارىسُكَٰرَىٰintoxicated,wamāوماوَمَاwhile nothumهمهُمtheybisukārāبسكارىبِسُكَٰرَىٰ(are) intoxicated;walākinnaولكنوَلَٰكِنَّbutʿadhābaعذابعَذَابَ(the) punishmentl-lahiاللهٱللَّهِ(of) Allahshadīdunشديدشَدِيدٌ(will be) severe.On the day when ye behold it, every nursing mother will forget her nursling and every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see mankind as drunken, yet they will not be drunken, but the Doom of Allah will be strong (upon them).On the Day when you see it, every nursing mother will abandon her baby, and every pregnant woman will miscarry. You will see people as though they are drunk, while they are not drunk, but the punishment of Allah is severe.On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allāh is severe.The Day ye shall see it, every mother giving suck shall forget her suckling-babe, and every pregnant female shall drop her load (unformed): thou shalt see mankind as in a drunken riot, yet not drunk: but dreadful will be the Wrath of Allah.
3 وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيۡرِ عِلۡمٖ وَيَتَّبِعُ كُلَّ شَيۡطَٰنٖ مَّرِيدٖwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِthe mankindmanمنمَن(is he) whoyujādiluيجادليُجَٰدِلُdisputesfīفيفِىconcerningl-lahiاللهٱللَّهِAllahbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledgewayattabiʿuويتبعوَيَتَّبِعُand followskullaكلكُلَّeveryshayṭāninشيطانشَيْطَٰنٍdevilmarīdinمريدمَّرِيدٍrebellious.Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil;There are some people who dispute concerning Allah without knowledge, and they follow every rebellious devil.And of the people is he who disputes about Allāh without knowledge and follows every rebellious devil.And yet among men there are such as dispute about Allah, without knowledge, and follow every evil one obstinate in rebellion!
4 كُتِبَ عَلَيۡهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهۡدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِkutibaكتبكُتِبَIt has been decreedʿalayhiعليهعَلَيْهِfor himannahuأنهأَنَّهُۥthat hemanمنمَنwhotawallāhuتولاهتَوَلَّاهُbefriends him,fa-annahuفأنهفَأَنَّهُۥthen indeed, heyuḍilluhuيضلهيُضِلُّهُۥwill misguide himwayahdīhiويهديهوَيَهْدِيهِand will guide himilāإلىإِلَىٰtoʿadhābiعذابعَذَابِ(the) punishmentl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.For him it is decreed that whoso taketh him for friend, he verily will mislead him and will guide him to the punishment of the Flame.It has been decreed that whoever takes him as an ally, he will misguide him and lead him to the punishment of the Blazing Fire.It has been decreed for him [i.e., every devil] that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.About the (Evil One) it is decreed that whoever turns to him for friendship, him will he lead astray, and he will guide him to the Penalty of the Fire.
5 يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِي رَيۡبٖ مِّنَ ٱلۡبَعۡثِ فَإِنَّا خَلَقۡنَٰكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ مِنۡ عَلَقَةٖ ثُمَّ مِن مُّضۡغَةٖ مُّخَلَّقَةٖ وَغَيۡرِ مُخَلَّقَةٖ لِّنُبَيِّنَ لَكُمۡۚ وَنُقِرُّ فِي ٱلۡأَرۡحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ نُخۡرِجُكُمۡ طِفۡلٗا ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّكُمۡۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِكَيۡلَا يَعۡلَمَ مِنۢ بَعۡدِ عِلۡمٖ شَيۡـٔٗاۚ وَتَرَى ٱلۡأَرۡضَ هَامِدَةٗ فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡ وَأَنۢبَتَتۡ مِن كُلِّ زَوۡجِۭ بَهِيجٖyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!inإنإِنIfkuntumكنتمكُنتُمْyou arefīفيفِىinraybinريبرَيْبٍdoubtminaمنمِّنَaboutl-baʿthiالبعثٱلْبَعْثِthe Resurrection,fa-innāفإنافَإِنَّاthen indeed, WekhalaqnākumخلقناكمخَلَقْنَٰكُمWe created youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-dropthummaثمثُمَّthenminمنمِنْfromʿalaqatinعلقةعَلَقَةٍa clinging substancethummaثمثُمَّthenminمنمِنfrommuḍ'ghatinمضغةمُّضْغَةٍan embryonic lump,mukhallaqatinمخلقةمُّخَلَّقَةٍformedwaghayriوغيروَغَيْرِand unformed,mukhallaqatinمخلقةمُخَلَّقَةٍand unformed,linubayyinaلنبينلِّنُبَيِّنَthat We may make clearlakumلكملَكُمْto you.wanuqirruونقروَنُقِرُّAnd We cause to remainfīفيفِىinl-arḥāmiالأرحامٱلْأَرْحَامِthe wombsmāمامَاwhatnashāuنشاءنَشَآءُWe willilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed,thummaثمثُمَّthennukh'rijukumنخرجكمنُخْرِجُكُمْWe bring you outṭif'lanطفلاطِفْلًا(as) a child,thummaثمثُمَّ[then]litablughūلتبلغوالِتَبْلُغُوٓاْthat you may reachashuddakumأشدكمأَشُدَّكُمْ[your] maturity.waminkumومنكموَمِنكُمAnd among youmanمنمَّن(is he) whoyutawaffāيتوفىيُتَوَفَّىٰdies,waminkumومنكموَمِنكُمand among youmanمنمَّن(is he) whoyuradduيرديُرَدُّis returnedilāإلىإِلَىٰٓtoardhaliأرذلأَرْذَلِthe most abjectl-ʿumuriالعمرٱلْعُمُرِage,likaylāلكيلالِكَيْلَاso that notyaʿlamaيعلميَعْلَمَhe knows,minمنمِنۢafterbaʿdiبعدبَعْدِafterʿil'minعلمعِلْمٍhaving known,shayanشيئاشَيْـًٔاanything.watarāوترىوَتَرَىAnd you seel-arḍaالأرضٱلْأَرْضَthe earthhāmidatanهامدةهَامِدَةًbarrenfa-idhāفإذافَإِذَآthen whenanzalnāأنزلناأَنزَلْنَاWe send downʿalayhāعليهاعَلَيْهَاon itl-māaالماءٱلْمَآءَwater,ih'tazzatاهتزتٱهْتَزَّتْit gets stirredwarabatوربتوَرَبَتْand it swellswa-anbatatوأنبتتوَأَنۢبَتَتْand growsminمنمِنofkulliكلكُلِّeveryzawjinزوجزَوْجٍۭkindbahījinبهيجبَهِيجٍbeautiful.O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth).O people, if you are in doubt concerning the Resurrection, then We surely created you[1] from dust, then from a drop of sperm[2], then from a clot[3], then from a lump of flesh[4] – formed or unformed[5] – so that We may make it clear to you [Our power]. We settle in the wombs whatever We will for an appointed term. Then We bring you out as infants, then [We nurture you] so that you may reach your maturity. Then some of you die, while others are left to reach decrepit old age so that they may know nothing after having knowledge. You see the land lifeless, then as soon as We send down rain on it, it stirs and swells to life and brings forth every type of pleasant plant.O people, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed[915] - that We may show you.[916] And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
6 ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّهُۥ يُحۡيِ ٱلۡمَوۡتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) because,l-lahaاللهٱللَّهَAllah -huwaهوهُوَHel-ḥaquالحقٱلْحَقُّ(is) the Truth.wa-annahuوأنهوَأَنَّهُۥAnd that Heyuḥ'yīيحيييُحْىِ[He] gives lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead,wa-annahuوأنهوَأَنَّهُۥand that Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things;That is because Allah is the Truth; He alone gives life to the dead, and He is the Most Capable of all things.That is because Allāh is the True Reality and because He gives life to the dead and because He is over all things competentThis is so, because Allah is the Reality: it is He Who gives life to the dead, and it is He Who has power over all things.
7 وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٞ لَّا رَيۡبَ فِيهَا وَأَنَّ ٱللَّهَ يَبۡعَثُ مَن فِي ٱلۡقُبُورِwa-annaوأنوَأَنَّAnd thatl-sāʿataالساعةٱلسَّاعَةَthe Hourātiyatunآتيةءَاتِيَةٌwill come,lāلالَّا(there is) noraybaريبرَيْبَdoubtfīhāفيهافِيهَاabout it,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahyabʿathuيبعثيَبْعَثُwill resurrectmanمنمَن(those) whofīفيفِى(are) inl-qubūriالقبورٱلْقُبُورِthe graves.And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves.The Hour is certainly coming; there is no doubt about it, and Allah will surely resurrect those who are in the graves.And [that they may know] that the Hour is coming - no doubt about it - and that Allāh will resurrect those in the graves.And verily the Hour will come: there can be no doubt about it, or about (the fact) that Allah will raise up all who are in the graves.
8 وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيۡرِ عِلۡمٖ وَلَا هُدٗى وَلَا كِتَٰبٖ مُّنِيرٖwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِmankindmanمنمَن(is he) whoyujādiluيجادليُجَٰدِلُdisputesfīفيفِىconcerningl-lahiاللهٱللَّهِAllahbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍany knowledgewalāولاوَلَاand nothudanهدىهُدًىany guidancewalāولاوَلَاand notkitābinكتابكِتَٰبٍa Bookmunīrinمنيرمُّنِيرٍenlightening,And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light,There are some people who argue about Allah without knowledge, guidance or an enlightening scripture.And of the people is he who disputes about Allāh without knowledge or guidance or an enlightening book [from Him],Yet there is among men such a one as disputes about Allah, without Knowledge, without Guidance, and without a Book of Enlightenment,-
9 ثَانِيَ عِطۡفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِۖ لَهُۥ فِي ٱلدُّنۡيَا خِزۡيٞۖ وَنُذِيقُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ عَذَابَ ٱلۡحَرِيقِthāniyaثانيثَانِىَTwistingʿiṭ'fihiعطفهعِطْفِهِۦhis neckliyuḍillaليضللِيُضِلَّto misleadʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.lahuلهلَهُۥFor himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldkhiz'yunخزيخِزْىٌ(is) disgrace,wanudhīquhuونذيقهوَنُذِيقُهُۥand We will make him tasteyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire.Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning.They turn their faces away [in arrogance] to lead people away from Allah’s way. For them there will be disgrace in this world, and on the Day of Resurrection We will make them taste the punishment of the burning fire.Twisting his neck [in arrogance] to mislead [people] from the way of Allāh. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
10 ذَٰلِكَ بِمَا قَدَّمَتۡ يَدَاكَ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّٰمٖ لِّلۡعَبِيدِdhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) for whatqaddamatقدمتقَدَّمَتْhave sent forthyadākaيداكيَدَاكَyour hands,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlaysaليسلَيْسَis notbiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto His slaves.(And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves.“This is because of what your hands have sent forth, and Allah is not unjust to His slaves.”"That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."(It will be said): "This is because of the deeds which thy hands sent forth, for verily Allah is not unjust to His servants.
11 وَمِنَ ٱلنَّاسِ مَن يَعۡبُدُ ٱللَّهَ عَلَىٰ حَرۡفٖۖ فَإِنۡ أَصَابَهُۥ خَيۡرٌ ٱطۡمَأَنَّ بِهِۦۖ وَإِنۡ أَصَابَتۡهُ فِتۡنَةٌ ٱنقَلَبَ عَلَىٰ وَجۡهِهِۦ خَسِرَ ٱلدُّنۡيَا وَٱلۡأٓخِرَةَۚ ذَٰلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِينُwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِthe mankindmanمنمَن(is he) whoyaʿbuduيعبديَعْبُدُworshipsl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonḥarfinحرفحَرْفٍan edge.fa-inفإنفَإِنْAnd ifaṣābahuأصابهأَصَابَهُۥbefalls himkhayrunخيرخَيْرٌgood,iṭ'ma-annaاطمأنٱطْمَأَنَّhe is contentbihiبهبِهِۦwith it,wa-inوإنوَإِنْand ifaṣābathuأصابتهأَصَابَتْهُbefalls himfit'natunفتنةفِتْنَةٌa trialinqalabaانقلبٱنقَلَبَhe turnsʿalāعلىعَلَىٰonwajhihiوجههوَجْهِهِۦhis face.khasiraخسرخَسِرَHe has lostl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhirataوالآخرةوَٱلْءَاخِرَةَand the Hereafter.dhālikaذلكذَٰلِكَThathuwaهوهُوَ[it]l-khus'rānuالخسرانٱلْخُسْرَانُ(is) the lossl-mubīnuالمبينٱلْمُبِينُclear.And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss.There are some people who worship Allah on the edge [of faith][6]: if something good comes to them, they are content; but if they are afflicted with a trial, they turn back[7], thus losing both this world and the Hereafter. That is the evident loss.And of the people is he who worships Allāh on an edge.[917] If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see!
12 يَدۡعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلۡبَعِيدُyadʿūيدعويَدْعُواْHe callsminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyaḍurruhuيضرهيَضُرُّهُۥharms himwamāوماوَمَاand whatlāلالَاnotyanfaʿuhuينفعهيَنفَعُهُۥbenefits him.dhālikaذلكذَٰلِكَThathuwaهوهُوَ[it]l-ḍalāluالضلالٱلضَّلَٰلُ(is) the strayingl-baʿīduالبعيدٱلْبَعِيدُfar away.He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error.They invoke besides Allah what can neither harm nor benefit them. That is the farthest misguidance.He invokes instead of Allāh that which neither harms him nor benefits him. That is what is the extreme error.They call on such deities, besides Allah, as can neither hurt nor profit them: that is straying far indeed (from the Way)!
13 يَدۡعُواْ لَمَن ضَرُّهُۥٓ أَقۡرَبُ مِن نَّفۡعِهِۦۚ لَبِئۡسَ ٱلۡمَوۡلَىٰ وَلَبِئۡسَ ٱلۡعَشِيرُyadʿūيدعويَدْعُواْHe callslamanلمنلَمَن(one) who -ḍarruhuضرهضَرُّهُۥٓhis harmaqrabuأقربأَقْرَبُ(is) closerminمنمِنthannafʿihiنفعهنَّفْعِهِۦhis benefit.labi'saلبئسلَبِئْسَSurely, an evill-mawlāالمولىٱلْمَوْلَىٰprotectorwalabi'saولبئسوَلَبِئْسَand surely an evill-ʿashīruالعشيرٱلْعَشِيرُfriend!He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verily an evil friend!They invoke those whose harm is more likely than their benefit. What a terrible protector and what a terrible associate!He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.(Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)!
14 إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyud'khiluيدخليُدْخِلُwill admitalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deedsjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyurīduيريديُرِيدُHe intends.Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth.Allah will surely admit those who believe and do righteous deeds to gardens under which rivers flow. Allah surely does what He wills.Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allāh does what He intends.Verily Allah will admit those who believe and work righteous deeds, to Gardens, beneath which rivers flow: for Allah carries out all that He plans.
15 مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ فَلۡيَمۡدُدۡ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لۡيَقۡطَعۡ فَلۡيَنظُرۡ هَلۡ يُذۡهِبَنَّ كَيۡدُهُۥ مَا يَغِيظُmanمنمَنWhoeverkānaكانكَانَ[is]yaẓunnuيظنيَظُنُّthinksanأنأَنthatlanلنلَّنnotyanṣurahuينصرهيَنصُرَهُAllah will help himl-lahuاللهٱللَّهُAllah will help himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter,falyamdudفليمددفَلْيَمْدُدْthen let him extendbisababinبسبببِسَبَبٍa ropeilāإلىإِلَىtol-samāiالسماءٱلسَّمَآءِthe sky,thummaثمثُمَّthenl'yaqṭaʿليقطعلْيَقْطَعْlet him cut off,falyanẓurفلينظرفَلْيَنظُرْthen let him seehalهلهَلْwhetheryudh'hibannaيذهبنيُذْهِبَنَّwill removekayduhuكيدهكَيْدُهُۥhis planmāمامَاwhatyaghīẓuيغيظيَغِيظُenrages.Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!.Whoever thinks that Allah will never help His Prophet in this world and the Hereafter, let him stretch out a rope to the ceiling and strangle himself, then let him see if his effort can remove what enrages him[8].Whoever should think that Allāh will not support him [i.e., Prophet Muḥammad (ﷺ)] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath],[918] and let him see: will his effort remove that which enrages [him]?If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)!
16 وَكَذَٰلِكَ أَنزَلۡنَٰهُ ءَايَٰتِۭ بَيِّنَٰتٖ وَأَنَّ ٱللَّهَ يَهۡدِي مَن يُرِيدُwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāhuأنزلناهأَنزَلْنَٰهُWe sent it downāyātinآياتءَايَٰتٍۭ(as) clear Verses,bayyinātinبيناتبَيِّنَٰتٍ(as) clear Verses,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyurīduيريديُرِيدُHe intends.Thus We reveal it as plain revelations, and verily Allah guideth whom He will.This is how We sent down this [Qur’an] as clear verses, and Allah guides whom He wills.And thus have We sent it [i.e., the Qur’ān] down as verses of clear evidence and because Allāh guides whom He intends.Thus have We sent down Clear Signs; and verily Allah doth guide whom He will!
17 إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلۡمَجُوسَ وَٱلَّذِينَ أَشۡرَكُوٓاْ إِنَّ ٱللَّهَ يَفۡصِلُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْhave believed,wa-alladhīnaوالذينوَٱلَّذِينَand those whohādūهادواهَادُواْwere Jewswal-ṣābiīnaوالصابئينوَٱلصَّٰبِـِٔينَand the Sabianswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christianswal-majūsaوالمجوسوَٱلْمَجُوسَand the Magians,wa-alladhīnaوالذينوَٱلَّذِينَand those whoashrakūأشركواأَشْرَكُوٓاْ(are) polytheistsinnaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahyafṣiluيفصليَفْصِلُwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰoverkulliكلكُلِّeveryshayinشيءشَىْءٍthingshahīdunشهيدشَهِيدٌ(is) a Witness.Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things.Indeed, those who believe, those who are Jews, the Sabians, the Christians, the Magians[9] and those who associate partners with Allah – Allah will judge between them on the Day of Resurrection; Allah is Witness over all things.Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allāh - Allāh will judge between them on the Day of Resurrection. Indeed Allāh is, over all things, Witness.[919]Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things.
18 أَلَمۡ تَرَ أَنَّ ٱللَّهَ يَسۡجُدُۤ لَهُۥۤ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِ وَٱلشَّمۡسُ وَٱلۡقَمَرُ وَٱلنُّجُومُ وَٱلۡجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٞ مِّنَ ٱلنَّاسِۖ وَكَثِيرٌ حَقَّ عَلَيۡهِ ٱلۡعَذَابُۗ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكۡرِمٍۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يَشَآءُ۩alamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَ(to) Allahyasjuduيسجديَسْجُدُprostrateslahuلهلَهُۥto Himmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamanومنوَمَنand whoeverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wal-shamsuوالشمسوَٱلشَّمْسُand the sunwal-qamaruوالقمروَٱلْقَمَرُand the moonwal-nujūmuوالنجوموَٱلنُّجُومُand the starswal-jibāluوالجبالوَٱلْجِبَالُand the mountains,wal-shajaruوالشجروَٱلشَّجَرُand the treeswal-dawābuوالدوابوَٱلدَّوَآبُّand the moving creatureswakathīrunوكثيروَكَثِيرٌand manyminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe people?wakathīrunوكثيروَكَثِيرٌBut many -ḥaqqaحقحَقَّ(is) justly dueʿalayhiعليهعَلَيْهِon himl-ʿadhābuالعذابٱلْعَذَابُthe punishment.wamanومنوَمَنAnd whoeveryuhiniيهنيُهِنِAllah humiliatesl-lahuاللهٱللَّهُAllah humiliatesfamāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنanymuk'riminمكرممُّكْرِمٍbestower of honor.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyashāuيشاءيَشَآءُHe willsHast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Do you not see that to Allah prostrate[10] all those who are in the heavens and all those on earth: the sun, the moon, the stars, the mountains, the trees, the moving creatures, and many humans? But there are many to whom the punishment has become due[11]. Whoever Allah disgraces, none can honor him. Allah surely does what He wills.Do you not see [i.e., know] that to Allāh prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified.[920] And he whom Allāh humiliates - for him there is no bestower of honor. Indeed, Allāh does what He wills.Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills.
19 ۞ هَٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِي رَبِّهِمۡۖ فَٱلَّذِينَ كَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٞ مِّن نَّارٖ يُصَبُّ مِن فَوۡقِ رُءُوسِهِمُ ٱلۡحَمِيمُhādhāniهذانهَٰذَانِThese twokhaṣmāniخصمانخَصْمَانِopponentsikh'taṣamūاختصمواٱخْتَصَمُواْdisputefīفيفِىconcerningrabbihimربهمرَبِّهِمْtheir Lord.fa-alladhīnaفالذينفَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievedquṭṭiʿatقطعتقُطِّعَتْwill be cut outlahumلهملَهُمْfor themthiyābunثيابثِيَابٌgarmentsminمنمِّنofnārinنارنَّارٍfire.yuṣabbuيصبيُصَبُّWill be pouredminمنمِنoverfawqiفوقفَوْقِoverruūsihimuرءوسهمرُءُوسِهِمُtheir headsl-ḥamīmuالحميمٱلْحَمِيمُ[the] scalding water.These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads,These are two opponents[12] who are in dispute about their Lord. As for the disbelievers, garments of Fire will be tailored for them, and scalding water will be poured over their heads,These[921] are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding waterThese two antagonists dispute with each other about their Lord: But those who deny (their Lord),- for them will be cut out a garment of Fire: over their heads will be poured out boiling water.
20 يُصۡهَرُ بِهِۦ مَا فِي بُطُونِهِمۡ وَٱلۡجُلُودُyuṣ'haruيصهريُصْهَرُWill be meltedbihiبهبِهِۦwith itmāمامَاwhatfīفيفِى(is) inbuṭūnihimبطونهمبُطُونِهِمْtheir bellieswal-julūduوالجلودوَٱلْجُلُودُand the skins.Whereby that which is in their bellies, and their skins too, will be melted;melting all that is in their bellies and their skins.By which is melted that within their bellies and [their] skins.With it will be scalded what is within their bodies, as well as (their) skins.
21 وَلَهُم مَّقَٰمِعُ مِنۡ حَدِيدٖwalahumولهموَلَهُمAnd for themmaqāmiʿuمقامعمَّقَٰمِعُ(are) hooked rodsminمنمِنْofḥadīdinحديدحَدِيدٍiron.And for them are hooked rods of iron.And for [striking] them there will be maces of iron.And for [striking] them are maces of iron.In addition there will be maces of iron (to punish) them.
22 كُلَّمَآ أَرَادُوٓاْ أَن يَخۡرُجُواْ مِنۡهَا مِنۡ غَمٍّ أُعِيدُواْ فِيهَا وَذُوقُواْ عَذَابَ ٱلۡحَرِيقِkullamāكلماكُلَّمَآEvery timearādūأرادواأَرَادُوٓاْthey wantanأنأَنtoyakhrujūيخرجوايَخْرُجُواْcome outmin'hāمنهامِنْهَاfrom itminمنمِنْfromghamminغمغَمٍّanguish,uʿīdūأعيدواأُعِيدُواْthey will be returnedfīhāفيهافِيهَاtherein,wadhūqūوذوقواوَذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire!"Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning.Every time, in their anguish, they try to get out of it, they will be forced back into it, “Taste the burning punishment!”Every time they want to get out of it [i.e., Hellfire] from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!"
23 إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبٖ وَلُؤۡلُؤٗاۖ وَلِبَاسُهُمۡ فِيهَا حَرِيرٞinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyud'khiluيدخليُدْخِلُwill admitalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deeds,jannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.yuḥallawnaيحلونيُحَلَّوْنَThey will be adornedfīhāفيهافِيهَاthereinminمنمِنْwithasāwiraأساورأَسَاوِرَbraceletsminمنمِنofdhahabinذهبذَهَبٍgoldwalu'lu-anولؤلؤاوَلُؤْلُؤًاand pearl,walibāsuhumولباسهموَلِبَاسُهُمْand their garmentsfīhāفيهافِيهَاthereinḥarīrunحريرحَرِيرٌ(will be of) silk.Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk.Allah will surely admit those who believe and do righteous deeds to gardens under which rivers flow. They will be adorned with bracelets of gold and pearls, and their garments will be of silk.Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.Allah will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk.
24 وَهُدُوٓاْ إِلَى ٱلطَّيِّبِ مِنَ ٱلۡقَوۡلِ وَهُدُوٓاْ إِلَىٰ صِرَٰطِ ٱلۡحَمِيدِwahudūوهدواوَهُدُوٓاْAnd they were guidedilāإلىإِلَىtol-ṭayibiالطيبٱلطَّيِّبِthe goodminaمنمِنَofl-qawliالقولٱلْقَوْلِthe speech,wahudūوهدواوَهُدُوٓاْand they were guidedilāإلىإِلَىٰtoṣirāṭiصراطصِرَٰطِ(the) pathl-ḥamīdiالحميدٱلْحَمِيدِ(of) the Praiseworthy.They are guided unto gentle speech; they are guided unto the path of the Glorious One.They were guided to the best of words[13] and they were guided to the praiseworthy path[14].And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy.For they have been guided (in this life) to the purest of speeches; they have been guided to the Path of Him Who is Worthy of (all) Praise.
25 إِنَّ ٱلَّذِينَ كَفَرُواْ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ ٱلَّذِي جَعَلۡنَٰهُ لِلنَّاسِ سَوَآءً ٱلۡعَٰكِفُ فِيهِ وَٱلۡبَادِۚ وَمَن يُرِدۡ فِيهِ بِإِلۡحَادِۭ بِظُلۡمٖ نُّذِقۡهُ مِنۡ عَذَابٍ أَلِيمٖinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedwayaṣuddūnaويصدونوَيَصُدُّونَand hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwal-masjidiوالمسجدوَٱلْمَسْجِدِand Al-Masjid Al-Haraam,l-ḥarāmiالحرامٱلْحَرَامِand Al-Masjid Al-Haraam,alladhīالذيٱلَّذِىwhichjaʿalnāhuجعلناهجَعَلْنَٰهُWe made itlilnnāsiللناسلِلنَّاسِfor the mankind,sawāanسواءسَوَآءًequal,l-ʿākifuالعاكفٱلْعَٰكِفُ(are) the residentfīhiفيهفِيهِthereinwal-bādiوالبادوَٱلْبَادِand the visitor;wamanومنوَمَنand whoeveryuridيرديُرِدْintendsfīhiفيهفِيهِthereinbi-il'ḥādinبإلحادبِإِلْحَادٍۭof deviationbiẓul'minبظلمبِظُلْمٍ(or) wrongdoing,nudhiq'huنذقهنُّذِقْهُWe will make him tasteminمنمِنْofʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful.Lo! those who disbelieve and bar (men) from the way of Allah and from the Inviolable Place of Worship, which We have appointed for mankind together, the dweller therein and the nomad: whosoever seeketh wrongful partiality therein, him We shall cause to taste a painful doom.As for those who disbelieve and prevent people from Allah’s way and from the Sacred Mosque[15] – which We have made for all people, residents and visitors alike – and whoever intends to deviate therein[16] by evildoing, We will cause him to taste a painful punishment.Indeed, those who have disbelieved and avert [people] from the way of Allāh and [from] al-Masjid al-Ḥarām, which We made for the people - equal are the resident therein and one from outside - and [also] whoever intends [a deed] therein[922] of deviation [in religion] by wrongdoing - We will make him taste of a painful punishment.As to those who have rejected (Allah), and would keep back (men) from the Way of Allah, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty.
26 وَإِذۡ بَوَّأۡنَا لِإِبۡرَٰهِيمَ مَكَانَ ٱلۡبَيۡتِ أَن لَّا تُشۡرِكۡ بِي شَيۡـٔٗا وَطَهِّرۡ بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِwa-idhوإذوَإِذْAnd whenbawwanāبوأنابَوَّأْنَاWe assignedli-ib'rāhīmaلإبراهيملِإِبْرَٰهِيمَto Ibrahimmakānaمكانمَكَانَ(the) sitel-baytiالبيتٱلْبَيْتِ(of) the House,anأنأَن"Thatlāلالَّا(do) nottush'rikتشركتُشْرِكْassociatebīبيبِىwith Meshayanشيئاشَيْـًٔاanythingwaṭahhirوطهروَطَهِّرْand purifybaytiyaبيتيبَيْتِىَMy Houselilṭṭāifīnaللطائفينلِلطَّآئِفِينَfor those who circumambulatewal-qāimīnaوالقائمينوَٱلْقَآئِمِينَand those who standwal-rukaʿiوالركعوَٱلرُّكَّعِand those who bow,l-sujūdiالسجودٱلسُّجُودِ(and) those who prostrate.And (remember) when We prepared for Abraham the place of the (holy) House, saying: Ascribe thou no thing as partner unto Me, and purify My House for those who make the round (thereof) and those who stand and those who bow and make prostration.And [remember] when We showed to Abraham the site of the House [Ka‘bah], “Do not associate anything with Me, and purify My House for those who circumambulate it, and those who stand up in prayer, and those who bow and prostrate.And [mention, O Muḥammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform ṭawāf[923] and those who stand [in prayer] and those who bow and prostrate.Behold! We gave the site, to Abraham, of the (Sacred) House, (saying): "Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer).
27 وَأَذِّن فِي ٱلنَّاسِ بِٱلۡحَجِّ يَأۡتُوكَ رِجَالٗا وَعَلَىٰ كُلِّ ضَامِرٖ يَأۡتِينَ مِن كُلِّ فَجٍّ عَمِيقٖwa-adhinوأذنوَأَذِّنAnd proclaimfīفيفِىtol-nāsiالناسٱلنَّاسِ[the] mankindbil-ḥajiبالحجبِٱلْحَجِّ[of] the Pilgrimage;yatūkaيأتوكيَأْتُوكَthey will come to yourijālanرجالارِجَالًا(on) footwaʿalāوعلىوَعَلَىٰand onkulliكلكُلِّeveryḍāmirinضامرضَامِرٍlean camel;yatīnaيأتينيَأْتِينَthey will comeminمنمِنfromkulliكلكُلِّeveryfajjinفجفَجٍّmountain highwayʿamīqinعميقعَمِيقٍdistant.And proclaim unto mankind the pilgrimage. They will come unto thee on foot and on every lean camel; they will come from every deep ravine,And proclaim the pilgrimage to all people; they will come to you on foot and on every lean camel from every distant pathway,And proclaim to the people the ḥajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -"And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;
28 لِّيَشۡهَدُواْ مَنَٰفِعَ لَهُمۡ وَيَذۡكُرُواْ ٱسۡمَ ٱللَّهِ فِيٓ أَيَّامٖ مَّعۡلُومَٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلۡأَنۡعَٰمِۖ فَكُلُواْ مِنۡهَا وَأَطۡعِمُواْ ٱلۡبَآئِسَ ٱلۡفَقِيرَliyashhadūليشهدوالِّيَشْهَدُواْThat they may witnessmanāfiʿaمنافعمَنَٰفِعَbenefitslahumلهملَهُمْfor them,wayadhkurūويذكرواوَيَذْكُرُواْand mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) AllahfīفيفِىٓonayyāminأيامأَيَّامٍdaysmaʿlūmātinمعلوماتمَّعْلُومَٰتٍknownʿalāعلىعَلَىٰovermāمامَاwhatrazaqahumرزقهمرَزَقَهُمHe has provided themminمنمِّنۢofbahīmatiبهيمةبَهِيمَةِ(the) beastl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) cattle.fakulūفكلوافَكُلُواْSo eatmin'hāمنهامِنْهَاof themwa-aṭʿimūوأطعمواوَأَطْعِمُواْand feedl-bāisaالبائسٱلْبَآئِسَthe miserable,l-faqīraالفقيرٱلْفَقِيرَthe poor.That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate.so that they may attain benefits[17], and pronounce Allah’s name during the appointed days over the sacrificial animals[18] that He has provided for them; then eat from it and feed the desperately poor.That they may witness [i.e., attend] benefits for themselves and mention the name of Allāh on known [i.e., specific] days over what He has provided for them of [sacrificial] animals.[924] So eat of them and feed the miserable and poor."That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.
29 ثُمَّ لۡيَقۡضُواْ تَفَثَهُمۡ وَلۡيُوفُواْ نُذُورَهُمۡ وَلۡيَطَّوَّفُواْ بِٱلۡبَيۡتِ ٱلۡعَتِيقِthummaثمثُمَّThenl'yaqḍūليقضوالْيَقْضُواْlet them endtafathahumتفثهمتَفَثَهُمْtheir prescribed dutieswalyūfūوليوفواوَلْيُوفُواْand fulfilnudhūrahumنذورهمنُذُورَهُمْtheir vows,walyaṭṭawwafūوليطوفواوَلْيَطَّوَّفُواْand circumambulatebil-baytiبالبيتبِٱلْبَيْتِthe Housel-ʿatīqiالعتيقٱلْعَتِيقِ[the] Ancient."Then let them make an end of their unkemptness and pay their vows and go around the ancient House.Then let them complete their rites, fulfill their vows, and circumambulate the Ancient House [Ka‘bah].”Then let them end their untidiness and fulfill their vows and perform ṭawāf around the ancient House.""Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House."
30 ذَٰلِكَۖ وَمَن يُعَظِّمۡ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيۡرٞ لَّهُۥ عِندَ رَبِّهِۦۗ وَأُحِلَّتۡ لَكُمُ ٱلۡأَنۡعَٰمُ إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡۖ فَٱجۡتَنِبُواْ ٱلرِّجۡسَ مِنَ ٱلۡأَوۡثَٰنِ وَٱجۡتَنِبُواْ قَوۡلَ ٱلزُّورِdhālikaذلكذَٰلِكَThatwamanومنوَمَنand whoeveryuʿaẓẓimيعظميُعَظِّمْhonorsḥurumātiحرماتحُرُمَٰتِ(the) sacred ritesl-lahiاللهٱللَّهِ(of) Allah,fahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) bestlahuلهلَّهُۥfor himʿindaعندعِندَnearrabbihiربهرَبِّهِۦhis Lord.wa-uḥillatوأحلتوَأُحِلَّتْAnd are made lawfullakumuلكملَكُمُto youl-anʿāmuالأنعامٱلْأَنْعَٰمُthe cattleillāإلاإِلَّاexceptmāمامَاwhatyut'lāيتلىيُتْلَىٰis recitedʿalaykumعليكمعَلَيْكُمْto you.fa-ij'tanibūفاجتنبوافَٱجْتَنِبُواْSo avoidl-rij'saالرجسٱلرِّجْسَthe abominationminaمنمِنَofl-awthāniالأوثانٱلْأَوْثَٰنِthe idolswa-ij'tanibūواجتنبواوَٱجْتَنِبُواْand avoidqawlaقولقَوْلَ(the) wordl-zūriالزورٱلزُّورِfalse.That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech,Such [is the pilgrimage]; whoever honors the sacred rituals of Allah, it is best for him with his Lord. All sacrificial animals have been made lawful for you except what is recited to you[19]. So shun the impurity of idolatry and shun the words of falsehood.That [has been commanded], and whoever honors the sacred ordinances of Allāh - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you.[925] So avoid the uncleanliness of idols and avoid false statement,Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false,-
31 حُنَفَآءَ لِلَّهِ غَيۡرَ مُشۡرِكِينَ بِهِۦۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخۡطَفُهُ ٱلطَّيۡرُ أَوۡ تَهۡوِي بِهِ ٱلرِّيحُ فِي مَكَانٖ سَحِيقٖḥunafāaحنفاءحُنَفَآءَBeing uprightlillahiللهلِلَّهِto Allah,ghayraغيرغَيْرَnotmush'rikīnaمشركينمُشْرِكِينَassociating partnersbihiبهبِهِۦwith Him.wamanومنوَمَنAnd whoeveryush'rikيشركيُشْرِكْassociates partnersbil-lahiباللهبِٱللَّهِwith Allahfaka-annamāفكأنمافَكَأَنَّمَاthen (it is) as thoughkharraخرخَرَّhe had fallenminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skyfatakhṭafuhuفتخطفهفَتَخْطَفُهُand (had) snatched himl-ṭayruالطيرٱلطَّيْرُthe birds,awأوأَوْortahwīتهويتَهْوِىhad blownbihiبهبِهِhiml-rīḥuالريحٱلرِّيحُthe windfīفيفِىtomakāninمكانمَكَانٍa placesaḥīqinسحيقسَحِيقٍfar off.Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place.Be exclusively devoted to Allah, associating no partners with Him. Whoever associates partners with Allah, it is as if he has fallen from the sky and has been snatched away by birds or swept away by the wind to a far-off place.Inclining [only] to Allāh, not associating [anything] with Him. And he who associates with Allāh - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.Being true in faith to Allah, and never assigning partners to Him: if anyone assigns partners to Allah, is as if he had fallen from heaven and been snatched up by birds, or the wind had swooped (like a bird on its prey) and thrown him into a far-distant place.
32 ذَٰلِكَۖ وَمَن يُعَظِّمۡ شَعَٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقۡوَى ٱلۡقُلُوبِdhālikaذلكذَٰلِكَThat,wamanومنوَمَنand whoeveryuʿaẓẓimيعظميُعَظِّمْhonorsshaʿāiraشعائرشَعَٰٓئِرَ(the) Symbolsl-lahiاللهٱللَّهِ(of) Allahfa-innahāفإنهافَإِنَّهَاthen indeed, itminمنمِن(is) fromtaqwāتقوىتَقْوَى(the) pietyl-qulūbiالقلوبٱلْقُلُوبِ(of) the hearts.That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,This is so. And whoever honors the rituals of Allah, it is from the piety of the hearts.That [is so]. And whoever honors the symbols [i.e., rites] of Allāh - indeed, it is from the piety of hearts.Such (is his state): and whoever holds in honour the symbols of Allah, (in the sacrifice of animals), such (honour) should come truly from piety of heart.
33 لَكُمۡ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ مَحِلُّهَآ إِلَى ٱلۡبَيۡتِ ٱلۡعَتِيقِlakumلكملَكُمْFor youfīhāفيهافِيهَاthereinmanāfiʿuمنافعمَنَٰفِعُ(are) benefitsilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed;thummaثمثُمَّthenmaḥilluhāمحلهامَحِلُّهَآtheir place of sacrificeilāإلىإِلَى(is) atl-baytiالبيتٱلْبَيْتِthe Housel-ʿatīqiالعتيقٱلْعَتِيقِthe Ancient.Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House.There are benefits for you in these [sacrificial animals] for an appointed term[20], then their place of sacrifice is near the Ancient House[21].For you therein [i.e., the animals marked for sacrifice] are benefits for a specified term;[926] then their place of sacrifice is at the ancient House.[927]In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House.
34 وَلِكُلِّ أُمَّةٖ جَعَلۡنَا مَنسَكٗا لِّيَذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلۡأَنۡعَٰمِۗ فَإِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞ فَلَهُۥٓ أَسۡلِمُواْۗ وَبَشِّرِ ٱلۡمُخۡبِتِينَwalikulliولكلوَلِكُلِّAnd for everyummatinأمةأُمَّةٍnationjaʿalnāجعلناجَعَلْنَاWe have appointedmansakanمنسكامَنسَكًاa rite,liyadhkurūليذكروالِّيَذْكُرُواْthat they may mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) AllahʿalāعلىعَلَىٰovermāمامَاwhatrazaqahumرزقهمرَزَقَهُمHe (has) provided themminمنمِّنۢofbahīmatiبهيمةبَهِيمَةِ(the) beastl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) cattle.fa-ilāhukumفإلهكمفَإِلَٰهُكُمْAnd your Godilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne,falahuفلهفَلَهُۥٓso to Himaslimūأسلمواأَسْلِمُواْsubmit.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mukh'bitīnaالمخبتينٱلْمُخْبِتِينَ(to) the humble ones.And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your god is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble,For every community We ordained rites of sacrifice[22] so that they may mention the name of Allah over the sacrificial animals that He has provided for them. Your God is One God, so submit to Him alone, and give glad tidings to the humble,And for every [religious] community We have appointed a rite [of sacrifice][928] that they may mention the name of Allāh over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muḥammad], give good tidings to the humble [before their Lord]To every people did We appoint rites (of sacrifice), that they might celebrate the name of Allah over the sustenance He gave them from animals (fit for food). But your god is One God: submit then your wills to Him (in Islam): and give thou the good news to those who humble themselves,-
35 ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمۡ وَٱلۡمُقِيمِي ٱلصَّلَوٰةِ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَalladhīnaالذينٱلَّذِينَThoseidhāإذاإِذَاwhendhukiraذكرذُكِرَis mentionedl-lahuاللهٱللَّهُAllah -wajilatوجلتوَجِلَتْfearqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand those who are patientʿalāعلىعَلَىٰovermāمامَآwhateveraṣābahumأصابهمأَصَابَهُمْhas afflicted them,wal-muqīmīوالمقيميوَٱلْمُقِيمِىand those who establishl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer,wamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them.those whose hearts are filled with awe when Allah is mentioned, and those who patiently endure whatever may befall them, and who establish prayer and spend out of what We have provided for them.Who, when Allāh is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.To those whose hearts when Allah is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them.
36 وَٱلۡبُدۡنَ جَعَلۡنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمۡ فِيهَا خَيۡرٞۖ فَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهَا صَوَآفَّۖ فَإِذَا وَجَبَتۡ جُنُوبُهَا فَكُلُواْ مِنۡهَا وَأَطۡعِمُواْ ٱلۡقَانِعَ وَٱلۡمُعۡتَرَّۚ كَذَٰلِكَ سَخَّرۡنَٰهَا لَكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَwal-bud'naوالبدنوَٱلْبُدْنَAnd the camels and cattle -jaʿalnāhāجعلناهاجَعَلْنَٰهَاWe have made themlakumلكملَكُمfor youminمنمِّنamongshaʿāiriشعائرشَعَٰٓئِرِ(the) Symbolsl-lahiاللهٱللَّهِ(of) Allah,lakumلكملَكُمْfor youfīhāفيهافِيهَاthereinkhayrunخيرخَيْرٌ(is) good.fa-udh'kurūفاذكروافَٱذْكُرُواْSo mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhāعليهاعَلَيْهَاover themṣawāffaصوافصَوَآفَّ(when) lined up;fa-idhāفإذافَإِذَاand whenwajabatوجبتوَجَبَتْare downjunūbuhāجنوبهاجُنُوبُهَاtheir sides,fakulūفكلوافَكُلُواْthen eatmin'hāمنهامِنْهَاfrom themwa-aṭʿimūوأطعمواوَأَطْعِمُواْand feedl-qāniʿaالقانعٱلْقَانِعَthe needy who do not askwal-muʿ'taraوالمعتروَٱلْمُعْتَرَّand the needy who ask.kadhālikaكذلككَذَٰلِكَThussakharnāhāسخرناهاسَخَّرْنَٰهَاWe have subjected themlakumلكملَكُمْto youlaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَbe grateful.And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good. So mention the name of Allah over them when they are drawn up in lines. Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus have We made them subject unto you, that haply ye may give thanks.We have ordained the sacrificial camels [and cattle] among the rituals of Allah, in which there is much good for you. So mention the name of Allah over them when they are lined up, then when they fall down on their sides, eat of them and feed those [poor] who do not beg and those who do. Thus We have made them subservient to you, so that you may be grateful.And the camels and cattle We have appointed for you as among the symbols [i.e., rites] of Allāh; for you therein is good. So mention the name of Allāh upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy [who does not seek aid] and the beggar. Thus have We subjected them to you that you may be grateful.The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful.
37 لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقۡوَىٰ مِنكُمۡۚ كَذَٰلِكَ سَخَّرَهَا لَكُمۡ لِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡۗ وَبَشِّرِ ٱلۡمُحۡسِنِينَlanلنلَنWill notyanālaيناليَنَالَreachl-lahaاللهٱللَّهَAllahluḥūmuhāلحومهالُحُومُهَاtheir meatwalāولاوَلَاand notdimāuhāدماؤهادِمَآؤُهَاtheir bloodwalākinولكنوَلَٰكِنbutyanāluhuينالهيَنَالُهُreaches Himl-taqwāالتقوىٱلتَّقْوَىٰthe pietyminkumمنكممِنكُمْfrom you.kadhālikaكذلككَذَٰلِكَThussakharahāسخرهاسَخَّرَهَاHe subjected themlakumلكملَكُمْto youlitukabbirūلتكبروالِتُكَبِّرُواْso that you may magnifyl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰformāمامَاwhathadākumهداكمهَدَىٰكُمْHe has guided you.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(to) the good-doers.Their flesh and their food reach not Allah, but the devotion from you reacheth Him. Thus have We made them subject unto you that ye may magnify Allah that He hath guided you. And give good tidings (O Muhammad) to the good.It is neither their flesh nor their blood that reaches Allah, but it is your piety that reaches Him. This is how He has subjected them to you, so that you may proclaim Allah’s greatness for having guided you. And give glad tidings to those who do good.Their meat will not reach Allāh, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allāh for that [to] which He has guided you; and give good tidings to the doers of good.It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right.
38 ۞ إِنَّ ٱللَّهَ يُدَٰفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓاْۗ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٖ كَفُورٍinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyudāfiʿuيدافعيُدَٰفِعُdefendsʿaniعنعَنِdefendsalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieve.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlikekullaكلكُلَّeverykhawwāninخوانخَوَّانٍtreacherouskafūrinكفوركَفُورٍungrateful.Lo! Allah defendeth those who are true. Lo! Allah loveth not each treacherous ingrate.Indeed, Allah defends those who believe, and Allah does not like every treacherous and ungrateful.Indeed, Allāh defends those who have believed. Indeed, Allāh does not like everyone treacherous and ungrateful.Verily Allah will defend (from ill) those who believe: verily, Allah loveth not any that is a traitor to faith, or show ingratitude.
39 أُذِنَ لِلَّذِينَ يُقَٰتَلُونَ بِأَنَّهُمۡ ظُلِمُواْۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصۡرِهِمۡ لَقَدِيرٌudhinaأذنأُذِنَPermission is givenlilladhīnaللذينلِلَّذِينَto those whoyuqātalūnaيقاتلونيُقَٰتَلُونَare being foughtbi-annahumبأنهمبِأَنَّهُمْbecause theyẓulimūظلمواظُلِمُواْwere wronged.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰfornaṣrihimنصرهمنَصْرِهِمْtheir victorylaqadīrunلقديرلَقَدِيرٌ(is) surely Able.Sanction is given unto those who fight because they have been wronged; and Allah is indeed Able to give them victory;Permission [to fight] is given to those who are attacked[23] because they were oppressed, and Allah is indeed Most Capable of granting them victory,Permission [to fight] has been given to those who are being fought,[929] because they were wronged. And indeed, Allāh is competent to give them victory.To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid;-
40 ٱلَّذِينَ أُخۡرِجُواْ مِن دِيَٰرِهِم بِغَيۡرِ حَقٍّ إِلَّآ أَن يَقُولُواْ رَبُّنَا ٱللَّهُۗ وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضٖ لَّهُدِّمَتۡ صَوَٰمِعُ وَبِيَعٞ وَصَلَوَٰتٞ وَمَسَٰجِدُ يُذۡكَرُ فِيهَا ٱسۡمُ ٱللَّهِ كَثِيرٗاۗ وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُۥٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ عَزِيزٌalladhīnaالذينٱلَّذِينَThose whoukh'rijūأخرجواأُخْرِجُواْhave been evictedminمنمِنfromdiyārihimديارهمدِيَٰرِهِمtheir homesbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّrightillāإلاإِلَّآexceptanأنأَنthatyaqūlūيقولوايَقُولُواْthey said,rabbunāربنارَبُّنَا"Our Lordl-lahuاللهٱللَّهُ(is) Allah."walawlāولولاوَلَوْلَاAnd if notdafʿuدفعدَفْعُAllah checksl-lahiاللهٱللَّهِAllah checksl-nāsaالناسٱلنَّاسَthe people,baʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍby otherslahuddimatلهدمتلَّهُدِّمَتْsurely (would) have been demolishedṣawāmiʿuصوامعصَوَٰمِعُmonasterieswabiyaʿunوبيعوَبِيَعٌand churcheswaṣalawātunوصلواتوَصَلَوَٰتٌand synagogueswamasājiduومساجدوَمَسَٰجِدُand masajid -yudh'karuيذكريُذْكَرُis mentionedfīhāفيهافِيهَاin itus'muاسمٱسْمُ(the) name of Allahl-lahiاللهٱللَّهِ(the) name of Allahkathīranكثيراكَثِيرًاmuch.walayanṣurannaولينصرنوَلَيَنصُرَنَّAnd surely Allah will helpl-lahuاللهٱللَّهُAnd surely Allah will helpmanمنمَن(those) whoyanṣuruhuينصرهيَنصُرُهُۥٓhelp Him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaqawiyyunلقويلَقَوِىٌّ(is) surely All-Strong,ʿazīzunعزيزعَزِيزٌAll-Mighty.Those who have been driven from their homes unjustly only because they said: Our Lord is Allah - For had it not been for Allah's repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down. Verily Allah helpeth one who helpeth Him. Lo! Allah is Strong, Almighty -those who have been driven out of their homes for no reason other than they say, “Our Lord is Allah.” If Allah were not to repel some people by means of others, there would have been demolished monasteries, churches, synagogues and mosques wherein the name of Allah is often mentioned. Allah surely helps those who stand up for His cause. Indeed, Allah is All-Powerful, All-Mighty.[They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allāh." And were it not that Allāh checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allāh is much mentioned [i.e., praised]. And Allāh will surely support those who support Him [i.e., His cause]. Indeed, Allāh is Powerful and Exalted in Might.(They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, "our Lord is Allah". Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will).
41 ٱلَّذِينَ إِن مَّكَّنَّٰهُمۡ فِي ٱلۡأَرۡضِ أَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ وَأَمَرُواْ بِٱلۡمَعۡرُوفِ وَنَهَوۡاْ عَنِ ٱلۡمُنكَرِۗ وَلِلَّهِ عَٰقِبَةُ ٱلۡأُمُورِalladhīnaالذينٱلَّذِينَThose who,inإنإِنifmakkannāhumمكناهممَّكَّنَّٰهُمْWe establish themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landaqāmūأقامواأَقَامُواْthey establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand they givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-amarūوأمرواوَأَمَرُواْand they enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwanahawونهواوَنَهَوْاْand forbidʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong.walillahiوللهوَلِلَّهِAnd for Allahʿāqibatuعاقبةعَٰقِبَةُ(is the) endl-umūriالأمورٱلْأُمُورِ(of) the matters.Those who, if We give them power in the land, establish worship and pay the poor-due and enjoin kindness and forbid iniquity. And Allah's is the sequel of events.It is those who, if We give them power in the land, they establish prayer and give zakah, and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of all matters.[And they are] those who, if We give them authority in the land, establish prayer and give zakāh and enjoin what is right and forbid what is wrong. And to Allāh belongs the outcome of [all] matters.(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.
42 وَإِن يُكَذِّبُوكَ فَقَدۡ كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَعَادٞ وَثَمُودُwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْso verilykadhabatكذبتكَذَّبَتْdeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwaʿādunوعادوَعَادٌand Aadwathamūduوثمودوَثَمُودُand Thamud,If they deny thee (Muhammad), even so the folk of Noah, and (the tribes of) A'ad and Thamud, before thee, denied (Our messengers);If they reject you [O Prophet], the people of Noah, ‘Ād and Thamūd before them also rejected [their prophets],And if they deny you, [O Muḥammad] - so, before them, did the people of Noah and ʿAad and Thamūd deny [their prophets],If they treat thy (mission) as false, so did the peoples before them (with their prophets),- the People of Noah, and 'Ad and Thamud;
43 وَقَوۡمُ إِبۡرَٰهِيمَ وَقَوۡمُ لُوطٖwaqawmuوقوموَقَوْمُAnd (the) peopleib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim,waqawmuوقوموَقَوْمُand (the) peoplelūṭinلوطلُوطٍ(of) LutAnd the folk of Abraham and the folk of Lot;as did the people of Abraham and the people of Lot,And the people of Abraham and the people of LotThose of Abraham and Lut;
44 وَأَصۡحَٰبُ مَدۡيَنَۖ وَكُذِّبَ مُوسَىٰۖ فَأَمۡلَيۡتُ لِلۡكَٰفِرِينَ ثُمَّ أَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ نَكِيرِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd the inhabitantsmadyanaمدينمَدْيَنَ(of) Madyan.wakudhibaوكذبوَكُذِّبَAnd Musa was denied,mūsāموسىمُوسَىٰAnd Musa was denied,fa-amlaytuفأمليتفَأَمْلَيْتُso I granted respitelil'kāfirīnaللكافرينلِلْكَٰفِرِينَto the disbelievers,thummaثمثُمَّthenakhadhtuhumأخذتهمأَخَذْتُهُمْI seized them,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasnakīriنكيرنَكِيرِMy punishment.(And) the dwellers in Midian. And Moses was denied; but I indulged the disbelievers a long while, then I seized them, and how (terrible) was My abhorrence!and the people of Midian. And Moses was [also] rejected. But I gave respite to the disbelievers, then I seized them. How severe was My response!And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)!
45 فَكَأَيِّن مِّن قَرۡيَةٍ أَهۡلَكۡنَٰهَا وَهِيَ ظَالِمَةٞ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئۡرٖ مُّعَطَّلَةٖ وَقَصۡرٖ مَّشِيدٍfaka-ayyinفكأينفَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa townshipahlaknāhāأهلكناهاأَهْلَكْنَٰهَاWe have destroyed it,wahiyaوهيوَهِىَwhile itẓālimatunظالمةظَالِمَةٌwas doing wrong,fahiyaفهيفَهِىَso itkhāwiyatunخاويةخَاوِيَةٌfellʿalāعلىعَلَىٰonʿurūshihāعروشهاعُرُوشِهَاits roofs,wabi'rinوبئروَبِئْرٍand wellmuʿaṭṭalatinمعطلةمُّعَطَّلَةٍabandoned,waqaṣrinوقصروَقَصْرٍand castlemashīdinمشيدمَّشِيدٍlofty.How many a township have We destroyed while it was sinful, so that it lieth (to this day) in ruins, and (how many) a deserted well and lofty tower!How many towns We have destroyed for their persistent wrongdoing, leaving them in total ruin[24]; their wells abandoned and their lofty palaces deserted!And how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin[930] - and [how many] an abandoned well and [how many] a lofty palace.[931]How many populations have We destroyed, which were given to wrong-doing? They tumbled down on their roofs. And how many wells are lying idle and neglected, and castles lofty and well-built?
46 أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَتَكُونَ لَهُمۡ قُلُوبٞ يَعۡقِلُونَ بِهَآ أَوۡ ءَاذَانٞ يَسۡمَعُونَ بِهَاۖ فَإِنَّهَا لَا تَعۡمَى ٱلۡأَبۡصَٰرُ وَلَٰكِن تَعۡمَى ٱلۡقُلُوبُ ٱلَّتِي فِي ٱلصُّدُورِafalamأفلمأَفَلَمْSo have notyasīrūيسيروايَسِيرُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landfatakūnaفتكونفَتَكُونَand islahumلهملَهُمْfor themqulūbunقلوبقُلُوبٌheartsyaʿqilūnaيعقلونيَعْقِلُونَ(to) reasonbihāبهابِهَآwith itawأوأَوْorādhānunآذانءَاذَانٌearsyasmaʿūnaيسمعونيَسْمَعُونَ(to) hearbihāبهابِهَاwith it?fa-innahāفإنهافَإِنَّهَاFor indeed, [it]lāلالَاnottaʿmāتعمىتَعْمَى(are) blindedl-abṣāruالأبصارٱلْأَبْصَٰرُthe eyeswalākinولكنوَلَٰكِنbuttaʿmāتعمىتَعْمَى(are) blindedl-qulūbuالقلوبٱلْقُلُوبُthe heartsallatīالتيٱلَّتِىwhichfīفيفِى(are) inl-ṣudūriالصدورٱلصُّدُورِthe breasts.Have they not travelled in the land, and have they hearts wherewith to feel and ears wherewith to hear? For indeed it is not the eyes that grow blind, but it is the hearts, which are within the bosoms, that grow blind.Have they not traveled through the land so that their hearts might understand and their ears might listen? It is not the eyes that turn blind, but it is the hearts within the breasts that turn blind.So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts.
47 وَيَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِ وَلَن يُخۡلِفَ ٱللَّهُ وَعۡدَهُۥۚ وَإِنَّ يَوۡمًا عِندَ رَبِّكَ كَأَلۡفِ سَنَةٖ مِّمَّا تَعُدُّونَwayastaʿjilūnakaويستعجلونكوَيَسْتَعْجِلُونَكَAnd they ask you to hastenbil-ʿadhābiبالعذاببِٱلْعَذَابِthe punishment.walanولنوَلَنBut never willyukh'lifaيخلفيُخْلِفَAllah faill-lahuاللهٱللَّهُAllah failwaʿdahuوعدهوَعْدَهُۥ(in) His Promise.wa-innaوإنوَإِنَّAnd indeed,yawmanيومايَوْمًاa dayʿindaعندعِندَwithrabbikaربكرَبِّكَyour Lordka-alfiكألفكَأَلْفِ(is) like a thousandsanatinسنةسَنَةٍyear(s)mimmāممامِّمَّاof whattaʿuddūnaتعدونتَعُدُّونَyou count.And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a thousand years of what ye reckon.They ask you to hasten the punishment, but Allah will not fail in His promise. A single day with your Lord is like one thousand years by your count.And they urge you to hasten the punishment. But Allāh will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning.
48 وَكَأَيِّن مِّن قَرۡيَةٍ أَمۡلَيۡتُ لَهَا وَهِيَ ظَالِمَةٞ ثُمَّ أَخَذۡتُهَا وَإِلَيَّ ٱلۡمَصِيرُwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa townshipamlaytuأمليتأَمْلَيْتُI gave respitelahāلهالَهَاto it,wahiyaوهيوَهِىَwhile itẓālimatunظالمةظَالِمَةٌ(was) doing wrong.thummaثمثُمَّThenakhadhtuhāأخذتهاأَخَذْتُهَاI seized itwa-ilayyaوإليوَإِلَىَّand to Mel-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And how many a township did I suffer long though it was sinful! Then I grasped it. Unto Me is the return.How many towns did I give respite when they were wrongdoers, and then I seized them. And to Me is the final return.And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.And to how many populations did I give respite, which were given to wrong-doing? in the end I punished them. To me is the destination (of all).
49 قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا۠ لَكُمۡ نَذِيرٞ مُّبِينٞqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"O mankind!l-nāsuالناسٱلنَّاسُ"O mankind!innamāإنماإِنَّمَآOnlyanāأناأَنَا۠I amlakumلكملَكُمْto younadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."Say: O mankind! I am only a plain warner unto you.Say, “O people, I am only sent to you as a clear warner.Say, "O people, I am only to you a clear warner."Say: "O men! I am (sent) to you only to give a Clear Warning:
50 فَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞfa-alladhīnaفالذينفَٱلَّذِينَSo those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds -lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Those who believe and do good works, for them is pardon and a rich provision;Those who believe and do righteous deeds will have forgiveness and a generous provision.And those who have believed and done righteous deeds - for them is forgiveness and noble provision."Those who believe and work righteousness, for them is forgiveness and a sustenance most generous.
51 وَٱلَّذِينَ سَعَوۡاْ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whosaʿawسعواسَعَوْاْstrovefīفيفِىٓagainstāyātināآياتناءَايَٰتِنَاOur Verses,muʿājizīnaمعاجزينمُعَٰجِزِينَ(to) cause failure,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.While those who strive to thwart Our revelations, such are rightful owners of the Fire.But those who strive to discredit Our verses[25], they are the people of the Blazing Fire.”But the ones who strove against Our verses, [seeking] to cause failure[932] - those are the companions of Hellfire."But those who strive against Our Signs, to frustrate them,- they will be Companions of the Fire."
52 وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٖ وَلَا نَبِيٍّ إِلَّآ إِذَا تَمَنَّىٰٓ أَلۡقَى ٱلشَّيۡطَٰنُ فِيٓ أُمۡنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلۡقِي ٱلشَّيۡطَٰنُ ثُمَّ يُحۡكِمُ ٱللَّهُ ءَايَٰتِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youminمنمِنanyrasūlinرسولرَّسُولٍMessengerwalāولاوَلَاand notnabiyyinنبينَبِىٍّa Prophetillāإلاإِلَّآbutidhāإذاإِذَاwhentamannāتمنىتَمَنَّىٰٓhe recited,alqāألقىأَلْقَىthrewl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanfīفيفِىٓinum'niyyatihiأمنيتهأُمْنِيَّتِهِۦhis recitation.fayansakhuفينسخفَيَنسَخُBut Allah abolishesl-lahuاللهٱللَّهُBut Allah abolishesmāمامَاwhatyul'qīيلقييُلْقِىthrowsl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,thummaثمثُمَّthenyuḥ'kimuيحكميُحْكِمُAllah will establishl-lahuاللهٱللَّهُAllah will establishāyātihiآياتهءَايَٰتِهِۦHis Verses.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.Never sent We a messenger or a prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise;We did not send any messenger or prophet before you except that when he recited, Satan would cast into it [some misunderstanding]. But Allah would abolish what Satan casts, then Allah would confirm His verses[26], for Allah is All-Knowing, All-Wise.And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allāh abolishes that which Satan throws in; then Allāh makes precise His verses.[933] And Allāh is Knowing and Wise.Never did We send a messenger or a prophet before thee, but, when he framed a desire, Satan threw some (vanity) into his desire: but Allah will cancel anything (vain) that Satan throws in, and Allah will confirm (and establish) His Signs: for Allah is full of Knowledge and Wisdom:
53 لِّيَجۡعَلَ مَا يُلۡقِي ٱلشَّيۡطَٰنُ فِتۡنَةٗ لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡقَاسِيَةِ قُلُوبُهُمۡۗ وَإِنَّ ٱلظَّٰلِمِينَ لَفِي شِقَاقِۭ بَعِيدٖliyajʿalaليجعللِّيَجْعَلَThat He may makemāمامَاwhatyul'qīيلقييُلْقِىthe Shaitaan throwsl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan throwsfit'natanفتنةفِتْنَةًa triallilladhīnaللذينلِّلَّذِينَfor thosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,wal-qāsiyatiوالقاسيةوَٱلْقَاسِيَةِand (are) hardenedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wa-innaوإنوَإِنَّAnd indeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoerslafīلفيلَفِى(are) surely, inshiqāqinشقاقشِقَاقٍۭschismbaʿīdinبعيدبَعِيدٍfar.That He may make that which the devil proposeth a temptation for those in whose hearts is a disease, and those whose hearts are hardened - Lo! the evil-doers are in open schism -[That is] so that He may make what Satan casts a trial for those [hypocrites] whose hearts are sick[27] and those [disbelievers] whose hearts are hardened, for indeed the wrongdoers are in extreme dissension.[That is] so He may make what Satan throws in [i.e., asserts] a trial for those within whose hearts is disease[934] and those hard of heart. And indeed, the wrongdoers are in extreme dissension.That He may make the suggestions thrown in by Satan, but a trial for those in whose hearts is a disease and who are hardened of heart: verily the wrong-doers are in a schism far (from the Truth):
54 وَلِيَعۡلَمَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّكَ فَيُؤۡمِنُواْ بِهِۦ فَتُخۡبِتَ لَهُۥ قُلُوبُهُمۡۗ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓاْ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwaliyaʿlamaوليعلموَلِيَعْلَمَAnd that may knowalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْhave been givenl-ʿil'maالعلمٱلْعِلْمَthe knowledgeannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord,fayu'minūفيؤمنوافَيُؤْمِنُواْand they believebihiبهبِهِۦin it,fatukh'bitaفتخبتفَتُخْبِتَand may humbly submitlahuلهلَهُۥto itqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlahādiلهادلَهَادِ(is) surely (the) Guidealladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُوٓاْbelieve,ilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path.And so that those who were given knowledge may know that this [Qur’an] is the truth from your Lord, so they may believe in it and their hearts may become humbled to it. Allah surely guides those who believe to the straight path.And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allāh the Guide of those who have believed to a straight path.And that those on whom knowledge has been bestowed may learn that the (Qur'an) is the Truth from thy Lord, and that they may believe therein, and their hearts may be made humbly (open) to it: for verily Allah is the Guide of those who believe, to the Straight Way.
55 وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ فِي مِرۡيَةٖ مِّنۡهُ حَتَّىٰ تَأۡتِيَهُمُ ٱلسَّاعَةُ بَغۡتَةً أَوۡ يَأۡتِيَهُمۡ عَذَابُ يَوۡمٍ عَقِيمٍwalāولاوَلَاAnd notyazāluيزاليَزَالُwill ceasealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievefīفيفِى(to be) inmir'yatinمريةمِرْيَةٍdoubtmin'huمنهمِّنْهُof itḥattāحتىحَتَّىٰuntiltatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlyawأوأَوْoryatiyahumيأتيهميَأْتِيَهُمْcomes to themʿadhābuعذابعَذَابُ(the) punishmentyawminيوميَوْمٍ(of) a Dayʿaqīminعقيمعَقِيمٍbarren.And those who disbelieve will not cease to be in doubt thereof until the Hour come upon them unawares, or there come unto them the doom of a disastrous day.Yet the disbelievers will persist in doubt about it until the Hour comes upon them suddenly or there comes upon them the punishment of a barren Day[28].But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.[935]Those who reject Faith will not cease to be in doubt concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them, or there comes to them the Penalty of a Day of Disaster.
56 ٱلۡمُلۡكُ يَوۡمَئِذٖ لِّلَّهِ يَحۡكُمُ بَيۡنَهُمۡۚ فَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي جَنَّٰتِ ٱلنَّعِيمِal-mul'kuالملكٱلْمُلْكُThe Sovereigntyyawma-idhinيومئذيَوْمَئِذٍ(on) that Daylillahiللهلِّلَّهِ(will be) for Allah,yaḥkumuيحكميَحْكُمُHe will judgebaynahumبينهمبَيْنَهُمْbetween them.fa-alladhīnaفالذينفَٱلَّذِينَSo those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsfīفيفِى(will be) injannātiجناتجَنَّٰتِGardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Delight.The Sovereignty on that day will be Allah's, He will judge between them. Then those who believed and did good works will be in Gardens of Delight,The sovereignty on that Day belongs to Allah[29]; He will judge between them, then those who believed and did righteous deeds will be in the Gardens of Bliss.[All] sovereignty that Day is for Allāh;[936] He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.On that Day of Dominion will be that of Allah: He will judge between them: so those who believe and work righteous deeds will be in Gardens of Delight.
57 وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا فَأُوْلَٰٓئِكَ لَهُمۡ عَذَابٞ مُّهِينٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Verses,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(will be) a punishmentmuhīnunمهينمُّهِينٌhumiliating.While those who disbelieved and denied Our revelations, for them will be a shameful doom.But those who disbelieve and reject Our verses, for them there will be a humiliating punishment.And they who disbelieved and denied Our signs - for those there will be a humiliating punishment.And for those who reject Faith and deny our Signs, there will be a humiliating Punishment.
58 وَٱلَّذِينَ هَاجَرُواْ فِي سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓاْ أَوۡ مَاتُواْ لَيَرۡزُقَنَّهُمُ ٱللَّهُ رِزۡقًا حَسَنٗاۚ وَإِنَّ ٱللَّهَ لَهُوَ خَيۡرُ ٱلرَّٰزِقِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohājarūهاجرواهَاجَرُواْemigratedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahthummaثمثُمَّthenqutilūقتلواقُتِلُوٓاْwere killedawأوأَوْormātūماتوامَاتُواْdied,layarzuqannahumuليرزقنهملَيَرْزُقَنَّهُمُsurely, Allah will provide theml-lahuاللهٱللَّهُsurely, Allah will provide themriz'qanرزقارِزْقًاa provisionḥasananحسناحَسَنًاgood.wa-innaوإنوَإِنَّAnd indeedl-lahaاللهٱللَّهَAllah,lahuwaلهولَهُوَsurely, Hekhayruخيرخَيْرُ(is the) Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers.Those who fled their homes for the cause of Allah and then were slain or died, Allah verily will provide for them a good provision. Lo! Allah, He verily is Best of all who make provision.As for those who emigrate in the cause of Allah and are killed or died, Allah will surely give them a goodly provision. Indeed, Allah is the Best of Providers.And those who emigrated for the cause of Allāh and then were killed or died - Allāh will surely provide for them a good provision. And indeed, it is Allāh who is the best of providers.Those who leave their homes in the cause of Allah, and are then slain or die,- On them will Allah bestow verily a goodly Provision: Truly Allah is He Who bestows the best provision.
59 لَيُدۡخِلَنَّهُم مُّدۡخَلٗا يَرۡضَوۡنَهُۥۚ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمٞlayud'khilannahumليدخلنهملَيُدْخِلَنَّهُمSurely, He will admit themmud'khalanمدخلامُّدْخَلًا(to) an entranceyarḍawnahuيرضونهيَرْضَوْنَهُۥthey will be pleased (with) it.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlaʿalīmunلعليملَعَلِيمٌsurely, (is) All-Knowing,ḥalīmunحليمحَلِيمٌMost Forbearing.Assuredly He will cause them to enter by an entry that they will love. Lo! Allah verily is Knower, Indulgent.He will surely admit them to a place that they will be pleased with, and Allah is surely All-Knowing, Most Forbearing.He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allāh is Knowing and Forbearing.Verily He will admit them to a place with which they shall be well pleased: for Allah is All-Knowing, Most Forbearing.
60 ۞ ذَٰلِكَۖ وَمَنۡ عَاقَبَ بِمِثۡلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِيَ عَلَيۡهِ لَيَنصُرَنَّهُ ٱللَّهُۚ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٞdhālikaذلكذَٰلِكَThat,wamanومنوَمَنْand whoeverʿāqabaعاقبعَاقَبَhas retaliated,bimith'liبمثلبِمِثْلِwith the likemāمامَا(of) thatʿūqibaعوقبعُوقِبَhe was made to sufferbihiبهبِهِۦby it,thummaثمثُمَّthenbughiyaبغيبُغِىَhe was oppressedʿalayhiعليهعَلَيْهِ[on him],layanṣurannahuلينصرنهلَيَنصُرَنَّهُAllah will surely help him.l-lahuاللهٱللَّهُAllah will surely help him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaʿafuwwunلعفولَعَفُوٌّ(is) surely Oft-Pardoning,ghafūrunغفورغَفُورٌOft-Forgiving.That (is so). And whoso hath retaliated with the like of that which he was made to suffer and then hath (again) been wronged, Allah will succour him. Lo! Allah verily is Mild, Forgiving.That is[30] so. Whoever retaliates against an aggressive act with its like and is wronged again, Allah will surely help him. Indeed, Allah is Ever-Pardoning, All-Forgiving[31].That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allāh will surely aid him. Indeed, Allāh is Pardoning and Forgiving.[937]That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, Allah will help him: for Allah is One that blots out (sins) and forgives (again and again).
61 ذَٰلِكَ بِأَنَّ ٱللَّهَ يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَأَنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٞdhālikaذلكذَٰلِكَThat,bi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahyūlijuيولجيُولِجُcauses to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىin (to)l-nahāriالنهارٱلنَّهَارِthe day,wayūlijuويولجوَيُولِجُand causes to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىin (to)al-layliالليلٱلَّيْلِthe night.wa-annaوأنوَأَنَّAnd indeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌۢ(is) All-Hearer,baṣīrunبصيربَصِيرٌAll-Seer.That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer.That is[32] because it is Allah Who causes the night to merge into the day, and causes the day to merge into the night. And Allah is All-Hearing, All-Seeing.That[938] is because Allāh causes the night to enter the day and causes the day to enter the night and because Allāh is Hearing and Seeing.That is because Allah merges night into day, and He merges day into night, and verily it is Allah Who hears and sees (all things).
62 ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّ مَا يَدۡعُونَ مِن دُونِهِۦ هُوَ ٱلۡبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلۡعَلِيُّ ٱلۡكَبِيرُdhālikaذلكذَٰلِكَThat (is),bi-annaبأنبِأَنَّbecausel-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ḥaquالحقٱلْحَقُّ(is) the Truth,wa-annaوأنوَأَنَّand thatmāمامَاwhatyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Him,dūnihiدونهدُونِهِۦbesides Him,huwaهوهُوَitl-bāṭiluالباطلٱلْبَٰطِلُ(is) the falsehood.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-kabīruالكبيرٱلْكَبِيرُthe Most Great.That is because Allah, He is the True, and that whereon they call instead of Him, it is the false, and because Allah, He is the High, the Great.That is[33] because it is Allah Who is the Truth and whatever they invoke besides Him is falsehood, and it is Allah Who is the Most High, the Most Great.That is because Allāh is the True Reality, and that which they call upon other than Him is falsehood, and because Allāh is the Most High, the Grand.That is because Allah - He is the Reality; and those besides Him whom they invoke,- they are but vain Falsehood: verily Allah is He, Most High, Most Great.
63 أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَتُصۡبِحُ ٱلۡأَرۡضُ مُخۡضَرَّةًۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٞalamألمأَلَمْDo nottaraترتَرَyou see,annaأنأَنَّthatl-lahaاللهٱللَّهَAllahanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfatuṣ'biḥuفتصبحفَتُصْبِحُthen becomesl-arḍuالأرضٱلْأَرْضُthe earthmukh'ḍarratanمخضرةمُخْضَرَّةًgreen?innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaṭīfunلطيفلَطِيفٌ(is) surely Subtle,khabīrunخبيرخَبِيرٌAll-Aware.Seest thou not how Allah sendeth down water from the sky and then the earth becometh green upon the morrow? Lo! Allah is Subtile, Aware.Do you not see that Allah sends down rain from the sky whereupon the earth becomes green? Indeed, Allah is Most Subtle, All-Aware[34].Do you not see that Allāh has sent down rain from the sky and the earth becomes green? Indeed, Allāh is Subtle[939] and Aware.[940]Seest thou not that Allah sends down rain from the sky, and forthwith the earth becomes clothed with green? for Allah is He Who understands the finest mysteries, and is well-acquainted (with them).
64 لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُlahuلهلَّهُۥFor Himmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlahuwaلهولَهُوَsurely, Hel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Unto Him belongeth all that is in the heavens and all that is in the earth. Lo! Allah, He verily is the Absolute, the Owner of Praise.To Him belongs all that is in the heavens and all that is on earth, and indeed it is Allah Who is the Self-Sufficient, the Praiseworthy.To Him belongs what is in the heavens and what is on the earth. And indeed, Allāh is the Free of need, the Praiseworthy.To Him belongs all that is in the heavens and on earth: for verily Allah,- He is free of all wants, Worthy of all Praise.
65 أَلَمۡ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِي ٱلۡأَرۡضِ وَٱلۡفُلۡكَ تَجۡرِي فِي ٱلۡبَحۡرِ بِأَمۡرِهِۦ وَيُمۡسِكُ ٱلسَّمَآءَ أَن تَقَعَ عَلَى ٱلۡأَرۡضِ إِلَّا بِإِذۡنِهِۦٓۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahsakharaسخرسَخَّرَ(has) subjectedlakumلكملَكُمto youmāمامَّاwhatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wal-ful'kaوالفلكوَٱلْفُلْكَand the shipstajrīتجريتَجْرِىthat sailfīفيفِىthroughl-baḥriالبحرٱلْبَحْرِthe seabi-amrihiبأمرهبِأَمْرِهِۦby His Command?wayum'sikuويمسكوَيُمْسِكُAnd He withholdsl-samāaالسماءٱلسَّمَآءَthe skyanأنأَنlesttaqaʿaتقعتَقَعَit fallsʿalāعلىعَلَىonl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاexceptbi-idh'nihiبإذنهبِإِذْنِهِۦٓby His permission.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbil-nāsiبالناسبِٱلنَّاسِto mankindlaraūfunلرءوفلَرَءُوفٌ(is) Full of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful.Hast thou not seen how Allah hath made all that is in the earth subservient unto you? And the ship runneth upon the sea by His command, and He holdeth back the heaven from falling on the earth unless by His leave. Lo! Allah is, for mankind, Full of Pity, Merciful.Do you not see that Allah has subjected to you all that is on the earth and the ships that sail through the sea by His command? He holds the sky from falling down on the earth except by His permission. Indeed, Allah is Ever Gracious and Most Merciful to people.Do you not see that Allāh has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allāh, to the people, is Kind and Merciful.Seest thou not that Allah has made subject to you (men) all that is on the earth, and the ships that sail through the sea by His Command? He withholds the sky (rain) from failing on the earth except by His leave: for Allah is Most Kind and Most Merciful to man.
66 وَهُوَ ٱلَّذِيٓ أَحۡيَاكُمۡ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡۗ إِنَّ ٱلۡإِنسَٰنَ لَكَفُورٞwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoaḥyākumأحياكمأَحْيَاكُمْgave you lifethummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْHe will cause you to diethummaثمثُمَّthenyuḥ'yīkumيحييكميُحْيِيكُمْHe will give you life (again).innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmanlakafūrunلكفورلَكَفُورٌ(is) surely ungrateful.And He it is Who gave you life, then He will cause you to die, and then will give you life (again). Lo! man is verily an ingrate.It is He Who gave you life, then will cause you to die, then He will bring you back to life. Indeed, man is ever ungrateful.And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.It is He Who gave you life, will cause you to die, and will again give you life: Truly man is a most ungrateful creature!
67 لِّكُلِّ أُمَّةٖ جَعَلۡنَا مَنسَكًا هُمۡ نَاسِكُوهُۖ فَلَا يُنَٰزِعُنَّكَ فِي ٱلۡأَمۡرِۚ وَٱدۡعُ إِلَىٰ رَبِّكَۖ إِنَّكَ لَعَلَىٰ هُدٗى مُّسۡتَقِيمٖlikulliلكللِّكُلِّFor everyummatinأمةأُمَّةٍnationjaʿalnāجعلناجَعَلْنَاWe have mademansakanمنسكامَنسَكًاrite(s),humهمهُمْtheynāsikūhuناسكوهنَاسِكُوهُperform it.falāفلافَلَاSo let them not dispute with youyunāziʿunnakaينازعنكيُنَٰزِعُنَّكَSo let them not dispute with youfīفيفِىinl-amriالأمرٱلْأَمْرِthe matter,wa-ud'ʿuوادعوَٱدْعُbut invite (them)ilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lord.innakaإنكإِنَّكَIndeed, youlaʿalāلعلىلَعَلَىٰ(are) surely onhudanهدىهُدًىguidancemus'taqīminمستقيممُّسْتَقِيمٍstraight.Unto each nation have We given sacred rites which they are to perform; so let them not dispute with thee of the matter, but summon thou unto thy Lord. Lo! thou indeed followest right guidance.For every community We ordained ways[35] of worship which they follow, so do not let them dispute with you [O Prophet] in this matter. But call them to your Lord, for you are indeed on the straight guidance.For every [religious] community We have appointed rites which they perform. So, [O Muḥammad], let them [i.e., the disbelievers] not contend with you over the matter but invite [them] to your Lord. Indeed, you are upon straight guidance.To every People have We appointed rites and ceremonies which they must follow: let them not then dispute with thee on the matter, but do thou invite (them) to thy Lord: for thou art assuredly on the Right Way.
68 وَإِن جَٰدَلُوكَ فَقُلِ ٱللَّهُ أَعۡلَمُ بِمَا تَعۡمَلُونَwa-inوإنوَإِنAnd ifjādalūkaجادلوكجَٰدَلُوكَthey argue (with) youfaquliفقلفَقُلِthen say,l-lahuاللهٱللَّهُ"Allahaʿlamuأعلمأَعْلَمُ(is) most knowingbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.And if they wrangle with thee, say: Allah is Best Aware of what ye do.And if they argue with you, say, “Allah knows best what you are doing.”And if they dispute with you, then say, "Allāh is most knowing of what you do.If they do wrangle with thee, say, "Allah knows best what it is ye are doing."
69 ٱللَّهُ يَحۡكُمُ بَيۡنَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَal-lahuاللهٱللَّهُAllahyaḥkumuيحكميَحْكُمُwill judgebaynakumبينكمبَيْنَكُمْbetween youyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,fīmāفيمافِيمَاconcerning whatkuntumكنتمكُنتُمْyou used (to)fīhiفيهفِيهِin ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffer."Allah will judge between you on the Day of Resurrection concerning that wherein ye used to differ.Allah will judge between you on the Day of Resurrection concerning that over which you used to differ.Allāh will judge between you on the Day of Resurrection concerning that over which you used to differ.""Allah will judge between you on the Day of Judgment concerning the matters in which ye differ."
70 أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ إِنَّ ذَٰلِكَ فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞalamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inl-samāiالسماءٱلسَّمَآءِthe heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth?innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatfīفيفِى(is) inkitābinكتابكِتَٰبٍa Record,innaإنإِنَّindeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَى(is) forl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌeasy.Hast thou not known that Allah knoweth all that is in the heaven and the earth? Lo! it is in a record. Lo! that is easy for Allah.Do you not know that Allah knows all that is in heaven and on earth? That is all [written] in a Record[36]. This is indeed easy for Allah.Do you not know that Allāh knows what is in the heaven and earth? Indeed, that is in a Record.[941] Indeed that, for Allāh, is easy.Knowest thou not that Allah knows all that is in heaven and on earth? Indeed it is all in a Record, and that is easy for Allah.
71 وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَٰنٗا وَمَا لَيۡسَ لَهُم بِهِۦ عِلۡمٞۗ وَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٖwayaʿbudūnaويعبدونوَيَعْبُدُونَAnd they worshipminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides AllahmāمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْHe (has) sent downbihiبهبِهِۦfor itsul'ṭānanسلطاناسُلْطَٰنًاany authority,wamāوماوَمَاand whatlaysaليسلَيْسَnotlahumلهملَهُمthey havebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge.wamāوماوَمَاAnd notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَ(will be) for the wrongdoersminمنمِنanynaṣīrinنصيرنَّصِيرٍhelper.And they worship instead of Allah that for which He hath sent down no warrant, and that whereof they have no knowledge. For evil-doers there is no helper.Yet they worship other than Allah that for which He has not sent down any authority, and of which they have no knowledge. The wrongdoers will have no helper.And they worship besides Allāh that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper.Yet they worship, besides Allah, things for which no authority has been sent down to them, and of which they have (really) no knowledge: for those that do wrong there is no helper.
72 وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتٖ تَعۡرِفُ فِي وُجُوهِ ٱلَّذِينَ كَفَرُواْ ٱلۡمُنكَرَۖ يَكَادُونَ يَسۡطُونَ بِٱلَّذِينَ يَتۡلُونَ عَلَيۡهِمۡ ءَايَٰتِنَاۗ قُلۡ أَفَأُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكُمُۚ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِينَ كَفَرُواْۖ وَبِئۡسَ ٱلۡمَصِيرُwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclear,taʿrifuتعرفتَعْرِفُyou will recognizefīفيفِىonwujūhiوجوهوُجُوهِ(the) facesalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievel-munkaraالمنكرٱلْمُنكَرَthe denial.yakādūnaيكادونيَكَادُونَThey almostyasṭūnaيسطونيَسْطُونَattackbi-alladhīnaبالذينبِٱلَّذِينَthose whoyatlūnaيتلونيَتْلُونَreciteʿalayhimعليهمعَلَيْهِمْto themāyātināآياتناءَايَٰتِنَاOur Verses.qulقلقُلْSay,afa-unabbi-ukumأفأنبئكمأَفَأُنَبِّئُكُم"Then shall I inform youbisharrinبشربِشَرٍّof worseminمنمِّنthandhālikumuذلكمذَٰلِكُمُthat?l-nāruالنارٱلنَّارُThe Fire,waʿadahāوعدهاوَعَدَهَاAllah (has) promised itl-lahuاللهٱللَّهُAllah (has) promised italladhīnaالذينٱلَّذِينَ(for) those whokafarūكفرواكَفَرُواْdisbelieve,wabi'saوبئسوَبِئْسَand wretchedl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination."And when Our revelations are recited unto them, thou knowest the denial in the faces of those who disbelieve; they all but attack those who recite Our revelations unto them. Say: Shall I proclaim unto you worse than that? The Fire! Allah hath promised it for those who disbelieve. A hapless journey's end!When Our verses are recited to them clearly, you notice disgust on the faces of the disbelievers, as if they are about to attack those who recite Our verses to them. Say, “Shall I inform you of something worse than what you feel at present[37]? It is the Fire! Allah has promised it to those who disbelieve; what a terrible destination!And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that?[942] [It is] the Fire which Allāh has promised those who disbelieve, and wretched is the destination."When Our Clear Signs are rehearsed to them, thou wilt notice a denial on the faces of the Unbelievers! they nearly attack with violence those who rehearse Our Signs to them. Say, "Shall I tell you of something (far) worse than these Signs? It is the Fire (of Hell)! Allah has promised it to the Unbelievers! and evil is that destination!"
73 يَٰٓأَيُّهَا ٱلنَّاسُ ضُرِبَ مَثَلٞ فَٱسۡتَمِعُواْ لَهُۥٓۚ إِنَّ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ لَن يَخۡلُقُواْ ذُبَابٗا وَلَوِ ٱجۡتَمَعُواْ لَهُۥۖ وَإِن يَسۡلُبۡهُمُ ٱلذُّبَابُ شَيۡـٔٗا لَّا يَسۡتَنقِذُوهُ مِنۡهُۚ ضَعُفَ ٱلطَّالِبُ وَٱلۡمَطۡلُوبُyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!ḍuribaضربضُرِبَIs set forthmathalunمثلمَثَلٌan example,fa-is'tamiʿūفاستمعوافَٱسْتَمِعُواْso listenlahuلهلَهُۥٓto it.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahlanلنلَنwill neveryakhluqūيخلقوايَخْلُقُواْcreatedhubābanذباباذُبَابًاa flywalawiولووَلَوِeven ifij'tamaʿūاجتمعواٱجْتَمَعُواْthey gathered togetherlahuلهلَهُۥfor it.wa-inوإنوَإِنAnd ifyaslub'humuيسلبهميَسْلُبْهُمُsnatched away from theml-dhubābuالذبابٱلذُّبَابُthe flyshayanشيئاشَيْـًٔاa thinglāلالَّاnotyastanqidhūhuيستنقذوهيَسْتَنقِذُوهُthey (could) take it backmin'huمنهمِنْهُfrom it.ḍaʿufaضعفضَعُفَSo weakl-ṭālibuالطالبٱلطَّالِبُ(are) the seekerwal-maṭlūbuوالمطلوبوَٱلْمَطْلُوبُand the one who is sought.O mankind! A similitude is coined, so pay ye heed to it: Lo! those on whom ye call beside Allah will never create a fly though they combine together for the purpose. And if the fly took something from them, they could not rescue it from it. So weak are (both) the seeker and the sought!O people, a similitude is set forth, so listen to it: those whom you invoke besides Allah can never create even a fly, even if they all come together for that. And if a fly snatches something away from them, they cannot retrieve it. How feeble is the invoker as well as the invoked[38]!O people, an example is presented, so listen to it. Indeed, those you invoke besides Allāh will never create [as much as] a fly, even if they gathered together for it [i.e., that purpose]. And if the fly should steal from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued.[943]O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!
74 مَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ عَزِيزٌmāمامَاNotqadarūقدرواقَدَرُواْthey (have) estimatedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) dueqadrihiقدرهقَدْرِهِۦٓ[His] estimation.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaqawiyyunلقويلَقَوِىٌّ(is) surely All-Strong,ʿazīzunعزيزعَزِيزٌAll-Mighty.They measure not Allah His rightful measure. Lo! Allah is Strong, Almighty.They have not revered Allah the reverence He deserves[39]. Indeed, Allah is All-Powerful, All-Mighty.They have not appraised Allāh with true appraisal.[944] Indeed, Allāh is Powerful and Exalted in Might.No just estimate have they made of Allah: for Allah is He Who is strong and able to Carry out His Will.
75 ٱللَّهُ يَصۡطَفِي مِنَ ٱلۡمَلَٰٓئِكَةِ رُسُلٗا وَمِنَ ٱلنَّاسِۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٞal-lahuاللهٱللَّهُAllahyaṣṭafīيصطفييَصْطَفِىchoosesminaمنمِنَfroml-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe AngelsrusulanرسلارُسُلًاMessengers,waminaومنوَمِنَand froml-nāsiالناسٱلنَّاسِthe mankind.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌۢ(is) All-Hearer,baṣīrunبصيربَصِيرٌAll-Seer.Allah chooseth from the angels messengers, and (also) from mankind. Lo! Allah is Hearer, Seer.Allah chooses messengers from the angels and from mankind. Indeed, Allah is All-Hearing, All-Seeing.Allāh chooses from the angels messengers and from the people. Indeed, Allāh is Hearing and Seeing.Allah chooses messengers from angels and from men for Allah is He Who hears and sees (all things).
76 يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is) before themaydīhimأيديهمأَيْدِيهِمْ(is) before themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) after them.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُall the matters.He knoweth all that is before them and all that is behind them, and unto Allah all things are returned. $$AHe knows all that is ahead of them and all that is behind them[40], and to Allah returns all matters.He knows what is [presently] before them and what will be after them.[945] And to Allāh will be returned [all] matters.He knows what is before them and what is behind them: and to Allah go back all questions (for decision).
77 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱرۡكَعُواْ وَٱسۡجُدُواْۤ وَٱعۡبُدُواْ رَبَّكُمۡ وَٱفۡعَلُواْ ٱلۡخَيۡرَ لَعَلَّكُمۡ تُفۡلِحُونَ۩yāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ir'kaʿūاركعواٱرْكَعُواْBowwa-us'judūواسجدواوَٱسْجُدُواْand prostratewa-uʿ'budūواعبدواوَٱعْبُدُواْand worshiprabbakumربكمرَبَّكُمْyour Lordwa-if'ʿalūوافعلواوَٱفْعَلُواْand dol-khayraالخيرٱلْخَيْرَ[the] goodlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَbe successful.O ye who believe! Bow down and prostrate yourselves, and worship your Lord, and do good, that haply ye may prosper.O you who believe, bow down and prostrate, worship Your Lord and do good, so that you may succeed.O you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed.O ye who believe! bow down, prostrate yourselves, and adore your Lord; and do good; that ye may prosper.
78 وَجَٰهِدُواْ فِي ٱللَّهِ حَقَّ جِهَادِهِۦۚ هُوَ ٱجۡتَبَىٰكُمۡ وَمَا جَعَلَ عَلَيۡكُمۡ فِي ٱلدِّينِ مِنۡ حَرَجٖۚ مِّلَّةَ أَبِيكُمۡ إِبۡرَٰهِيمَۚ هُوَ سَمَّىٰكُمُ ٱلۡمُسۡلِمِينَ مِن قَبۡلُ وَفِي هَٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيۡكُمۡ وَتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِۚ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱعۡتَصِمُواْ بِٱللَّهِ هُوَ مَوۡلَىٰكُمۡۖ فَنِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِيرُwajāhidūوجاهدواوَجَٰهِدُواْAnd strivefīفيفِىforl-lahiاللهٱللَّهِAllahḥaqqaحقحَقَّ(with the) striving due (to) Him.jihādihiجهادهجِهَادِهِۦ(with the) striving due (to) Him.huwaهوهُوَHeij'tabākumاجتباكمٱجْتَبَىٰكُمْ(has) chosen youwamāوماوَمَاand notjaʿalaجعلجَعَلَplacedʿalaykumعليكمعَلَيْكُمْupon youfīفيفِىinl-dīniالدينٱلدِّينِthe religionminمنمِنْanyḥarajinحرجحَرَجٍdifficulty.millataملةمِّلَّةَ(The) religionabīkumأبيكمأَبِيكُمْ(of) your fatherib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim.huwaهوهُوَHesammākumuسماكمسَمَّىٰكُمُnamed youl-mus'limīnaالمسلمينٱلْمُسْلِمِينَMuslimsminمنمِنbeforeqabluقبلقَبْلُbeforewafīوفيوَفِىand inhādhāهذاهَٰذَاthis,liyakūnaليكونلِيَكُونَthat may bel-rasūluالرسولٱلرَّسُولُthe Messengershahīdanشهيداشَهِيدًاa witnessʿalaykumعليكمعَلَيْكُمْover youwatakūnūوتكونواوَتَكُونُواْand you may beshuhadāaشهداءشُهَدَآءَwitnessesʿalāعلىعَلَىonl-nāsiالناسٱلنَّاسِthe mankind.fa-aqīmūفأقيموافَأَقِيمُواْSo establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-iʿ'taṣimūواعتصمواوَٱعْتَصِمُواْand hold fastbil-lahiباللهبِٱللَّهِto Allah.huwaهوهُوَHemawlākumمولاكممَوْلَىٰكُمْ(is) your Protector -faniʿ'maفنعمفَنِعْمَso an Excellentl-mawlāالمولىٱلْمَوْلَىٰ[the] Protectorwaniʿ'maونعموَنِعْمَand an Excellentl-naṣīruالنصيرٱلنَّصِيرُ[the] Helper.And strive for Allah with the endeavour which is His right. He hath chosen you and hath not laid upon you in religion any hardship; the faith of your father Abraham (is yours). He hath named you Muslims of old time and in this (Scripture), that the messenger may be a witness against you, and that ye may be witnesses against mankind. So establish worship, pay the poor-due, and hold fast to Allah. He is your Protecting friend. A blessed Patron and a blessed Helper!Strive in the cause of Allah in a due manner. He has chosen you and has not imposed upon you any hardship in religion – the faith of your father Abraham. He named you as Muslims earlier and in this [Qur’an] so that the Messenger might be a witness over you and you might be witnesses over mankind. So establish prayer, give zakah, and hold fast to Allah, for He is your Protector; what an excellent Protector and an excellent Helper!And strive for Allāh with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. He [i.e., Allāh] named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakāh and hold fast to Allāh. He is your protector; and excellent is the protector, and excellent is the helper.And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector - the Best to protect and the Best to help!
ﱤ
1 اقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٍ مُّعْرِضُونَ
2 مَا يَأْتِيهِم مِّن ذِكْرٍ مِّن رَّبِّهِم مُّحْدَثٍ إِلَّا اسْتَمَعُوهُ وَهُمْ يَلْعَبُونَ
3 لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّوا النَّجْوَى الَّذِينَ ظَلَمُوا هَلْ هَٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ أَفَتَأْتُونَ السِّحْرَ وَأَنتُمْ تُبْصِرُونَ
4 قَالَ رَبِّي يَعْلَمُ الْقَوْلَ فِي السَّمَاءِ وَالْأَرْضِ وَهُوَ السَّمِيعُ الْعَلِيمُ
5 بَلْ قَالُوا أَضْغَاثُ أَحْلَامٍ بَلِ افْتَرَاهُ بَلْ هُوَ شَاعِرٌ فَلْيَأْتِنَا بِآيَةٍ كَمَا أُرْسِلَ الْأَوَّلُونَ
6 مَا آمَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَاهَا أَفَهُمْ يُؤْمِنُونَ
7 وَمَا أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِمْ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ
8 وَمَا جَعَلْنَاهُمْ جَسَدًا لَّا يَأْكُلُونَ الطَّعَامَ وَمَا كَانُوا خَالِدِينَ
9 ثُمَّ صَدَقْنَاهُمُ الْوَعْدَ فَأَنجَيْنَاهُمْ وَمَن نَّشَاءُ وَأَهْلَكْنَا الْمُسْرِفِينَ
10 لَقَدْ أَنزَلْنَا إِلَيْكُمْ كِتَابًا فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ
11 وَكَمْ قَصَمْنَا مِن قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنشَأْنَا بَعْدَهَا قَوْمًا آخَرِينَ
12 فَلَمَّا أَحَسُّوا بَأْسَنَا إِذَا هُم مِّنْهَا يَرْكُضُونَ
13 لَا تَرْكُضُوا وَارْجِعُوا إِلَىٰ مَا أُتْرِفْتُمْ فِيهِ وَمَسَاكِنِكُمْ لَعَلَّكُمْ تُسْأَلُونَ
14 قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ
15 فَمَا زَالَت تِّلْكَ دَعْوَاهُمْ حَتَّىٰ جَعَلْنَاهُمْ حَصِيدًا خَامِدِينَ
16 وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ
17 لَوْ أَرَدْنَا أَن نَّتَّخِذَ لَهْوًا لَّاتَّخَذْنَاهُ مِن لَّدُنَّا إِن كُنَّا فَاعِلِينَ
18 بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ وَلَكُمُ الْوَيْلُ مِمَّا تَصِفُونَ
19 وَلَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ عِندَهُ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَلَا يَسْتَحْسِرُونَ
20 يُسَبِّحُونَ اللَّيْلَ وَالنَّهَارَ لَا يَفْتُرُونَ
21 أَمِ اتَّخَذُوا آلِهَةً مِّنَ الْأَرْضِ هُمْ يُنشِرُونَ
22 لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا فَسُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ
23 لَا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ
24 أَمِ اتَّخَذُوا مِن دُونِهِ آلِهَةً قُلْ هَاتُوا بُرْهَانَكُمْ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ فَهُم مُّعْرِضُونَ
25 وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدُونِ
26 وَقَالُوا اتَّخَذَ الرَّحْمَٰنُ وَلَدًا سُبْحَانَهُ بَلْ عِبَادٌ مُّكْرَمُونَ
27 لَا يَسْبِقُونَهُ بِالْقَوْلِ وَهُم بِأَمْرِهِ يَعْمَلُونَ
28 يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ارْتَضَىٰ وَهُم مِّنْ خَشْيَتِهِ مُشْفِقُونَ
29 ۞ وَمَن يَقُلْ مِنْهُمْ إِنِّي إِلَٰهٌ مِّن دُونِهِ فَذَٰلِكَ نَجْزِيهِ جَهَنَّمَ كَذَٰلِكَ نَجْزِي الظَّالِمِينَ
30 أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ أَفَلَا يُؤْمِنُونَ
31 وَجَعَلْنَا فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجًا سُبُلًا لَّعَلَّهُمْ يَهْتَدُونَ
32 وَجَعَلْنَا السَّمَاءَ سَقْفًا مَّحْفُوظًا وَهُمْ عَنْ آيَاتِهَا مُعْرِضُونَ
33 وَهُوَ الَّذِي خَلَقَ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ كُلٌّ فِي فَلَكٍ يَسْبَحُونَ
34 وَمَا جَعَلْنَا لِبَشَرٍ مِّن قَبْلِكَ الْخُلْدَ أَفَإِن مِّتَّ فَهُمُ الْخَالِدُونَ
35 كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ
36 وَإِذَا رَآكَ الَّذِينَ كَفَرُوا إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا الَّذِي يَذْكُرُ آلِهَتَكُمْ وَهُم بِذِكْرِ الرَّحْمَٰنِ هُمْ كَافِرُونَ
37 خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ سَأُرِيكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ
38 وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ
39 لَوْ يَعْلَمُ الَّذِينَ كَفَرُوا حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا هُمْ يُنصَرُونَ
40 بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَ
41 وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِالَّذِينَ سَخِرُوا مِنْهُم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
42 قُلْ مَن يَكْلَؤُكُم بِاللَّيْلِ وَالنَّهَارِ مِنَ الرَّحْمَٰنِ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَ
43 أَمْ لَهُمْ آلِهَةٌ تَمْنَعُهُم مِّن دُونِنَا لَا يَسْتَطِيعُونَ نَصْرَ أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَ
44 بَلْ مَتَّعْنَا هَٰؤُلَاءِ وَآبَاءَهُمْ حَتَّىٰ طَالَ عَلَيْهِمُ الْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِي الْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا أَفَهُمُ الْغَالِبُونَ
45 قُلْ إِنَّمَا أُنذِرُكُم بِالْوَحْيِ وَلَا يَسْمَعُ الصُّمُّ الدُّعَاءَ إِذَا مَا يُنذَرُونَ
46 وَلَئِن مَّسَّتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ
47 وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَىٰ بِنَا حَاسِبِينَ
48 وَلَقَدْ آتَيْنَا مُوسَىٰ وَهَارُونَ الْفُرْقَانَ وَضِيَاءً وَذِكْرًا لِّلْمُتَّقِينَ
49 الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ وَهُم مِّنَ السَّاعَةِ مُشْفِقُونَ
50 وَهَٰذَا ذِكْرٌ مُّبَارَكٌ أَنزَلْنَاهُ أَفَأَنتُمْ لَهُ مُنكِرُونَ
51 ۞ وَلَقَدْ آتَيْنَا إِبْرَاهِيمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا بِهِ عَالِمِينَ
52 إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا هَٰذِهِ التَّمَاثِيلُ الَّتِي أَنتُمْ لَهَا عَاكِفُونَ
53 قَالُوا وَجَدْنَا آبَاءَنَا لَهَا عَابِدِينَ
54 قَالَ لَقَدْ كُنتُمْ أَنتُمْ وَآبَاؤُكُمْ فِي ضَلَالٍ مُّبِينٍ
55 قَالُوا أَجِئْتَنَا بِالْحَقِّ أَمْ أَنتَ مِنَ اللَّاعِبِينَ
56 قَالَ بَل رَّبُّكُمْ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ الَّذِي فَطَرَهُنَّ وَأَنَا عَلَىٰ ذَٰلِكُم مِّنَ الشَّاهِدِينَ
57 وَتَاللَّهِ لَأَكِيدَنَّ أَصْنَامَكُم بَعْدَ أَن تُوَلُّوا مُدْبِرِينَ
58 فَجَعَلَهُمْ جُذَاذًا إِلَّا كَبِيرًا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ
59 قَالُوا مَن فَعَلَ هَٰذَا بِآلِهَتِنَا إِنَّهُ لَمِنَ الظَّالِمِينَ
60 قَالُوا سَمِعْنَا فَتًى يَذْكُرُهُمْ يُقَالُ لَهُ إِبْرَاهِيمُ
61 قَالُوا فَأْتُوا بِهِ عَلَىٰ أَعْيُنِ النَّاسِ لَعَلَّهُمْ يَشْهَدُونَ
62 قَالُوا أَأَنتَ فَعَلْتَ هَٰذَا بِآلِهَتِنَا يَا إِبْرَاهِيمُ
63 قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ هَٰذَا فَاسْأَلُوهُمْ إِن كَانُوا يَنطِقُونَ
64 فَرَجَعُوا إِلَىٰ أَنفُسِهِمْ فَقَالُوا إِنَّكُمْ أَنتُمُ الظَّالِمُونَ
65 ثُمَّ نُكِسُوا عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَٰؤُلَاءِ يَنطِقُونَ
66 قَالَ أَفَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكُمْ شَيْئًا وَلَا يَضُرُّكُمْ
67 أُفٍّ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ اللَّهِ أَفَلَا تَعْقِلُونَ
68 قَالُوا حَرِّقُوهُ وَانصُرُوا آلِهَتَكُمْ إِن كُنتُمْ فَاعِلِينَ
69 قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ
70 وَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَخْسَرِينَ
71 وَنَجَّيْنَاهُ وَلُوطًا إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا لِلْعَالَمِينَ
72 وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ نَافِلَةً وَكُلًّا جَعَلْنَا صَالِحِينَ
73 وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَا إِلَيْهِمْ فِعْلَ الْخَيْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِيتَاءَ الزَّكَاةِ وَكَانُوا لَنَا عَابِدِينَ
74 وَلُوطًا آتَيْنَاهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَاهُ مِنَ الْقَرْيَةِ الَّتِي كَانَت تَّعْمَلُ الْخَبَائِثَ إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَاسِقِينَ
75 وَأَدْخَلْنَاهُ فِي رَحْمَتِنَا إِنَّهُ مِنَ الصَّالِحِينَ
76 وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ فَاسْتَجَبْنَا لَهُ فَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ
77 وَنَصَرْنَاهُ مِنَ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَأَغْرَقْنَاهُمْ أَجْمَعِينَ
78 وَدَاوُودَ وَسُلَيْمَانَ إِذْ يَحْكُمَانِ فِي الْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنَمُ الْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَاهِدِينَ
79 فَفَهَّمْنَاهَا سُلَيْمَانَ وَكُلًّا آتَيْنَا حُكْمًا وَعِلْمًا وَسَخَّرْنَا مَعَ دَاوُودَ الْجِبَالَ يُسَبِّحْنَ وَالطَّيْرَ وَكُنَّا فَاعِلِينَ
80 وَعَلَّمْنَاهُ صَنْعَةَ لَبُوسٍ لَّكُمْ لِتُحْصِنَكُم مِّن بَأْسِكُمْ فَهَلْ أَنتُمْ شَاكِرُونَ
81 وَلِسُلَيْمَانَ الرِّيحَ عَاصِفَةً تَجْرِي بِأَمْرِهِ إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا وَكُنَّا بِكُلِّ شَيْءٍ عَالِمِينَ
82 وَمِنَ الشَّيَاطِينِ مَن يَغُوصُونَ لَهُ وَيَعْمَلُونَ عَمَلًا دُونَ ذَٰلِكَ وَكُنَّا لَهُمْ حَافِظِينَ
83 ۞ وَأَيُّوبَ إِذْ نَادَىٰ رَبَّهُ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ
84 فَاسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِ مِن ضُرٍّ وَآتَيْنَاهُ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنْ عِندِنَا وَذِكْرَىٰ لِلْعَابِدِينَ
85 وَإِسْمَاعِيلَ وَإِدْرِيسَ وَذَا الْكِفْلِ كُلٌّ مِّنَ الصَّابِرِينَ
86 وَأَدْخَلْنَاهُمْ فِي رَحْمَتِنَا إِنَّهُم مِّنَ الصَّالِحِينَ
87 وَذَا النُّونِ إِذ ذَّهَبَ مُغَاضِبًا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ فَنَادَىٰ فِي الظُّلُمَاتِ أَن لَّا إِلَٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ
88 فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ وَكَذَٰلِكَ نُنجِي الْمُؤْمِنِينَ
89 وَزَكَرِيَّا إِذْ نَادَىٰ رَبَّهُ رَبِّ لَا تَذَرْنِي فَرْدًا وَأَنتَ خَيْرُ الْوَارِثِينَ
90 فَاسْتَجَبْنَا لَهُ وَوَهَبْنَا لَهُ يَحْيَىٰ وَأَصْلَحْنَا لَهُ زَوْجَهُ إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا لَنَا خَاشِعِينَ
91 وَالَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِّلْعَالَمِينَ
92 إِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ
93 وَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ كُلٌّ إِلَيْنَا رَاجِعُونَ
94 فَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِ وَإِنَّا لَهُ كَاتِبُونَ
95 وَحَرَامٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ
96 حَتَّىٰ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُونَ
97 وَاقْتَرَبَ الْوَعْدُ الْحَقُّ فَإِذَا هِيَ شَاخِصَةٌ أَبْصَارُ الَّذِينَ كَفَرُوا يَا وَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٍ مِّنْ هَٰذَا بَلْ كُنَّا ظَالِمِينَ
98 إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ اللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَارِدُونَ
99 لَوْ كَانَ هَٰؤُلَاءِ آلِهَةً مَّا وَرَدُوهَا وَكُلٌّ فِيهَا خَالِدُونَ
100 لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ
101 إِنَّ الَّذِينَ سَبَقَتْ لَهُم مِّنَّا الْحُسْنَىٰ أُولَٰئِكَ عَنْهَا مُبْعَدُونَ
102 لَا يَسْمَعُونَ حَسِيسَهَا وَهُمْ فِي مَا اشْتَهَتْ أَنفُسُهُمْ خَالِدُونَ
103 لَا يَحْزُنُهُمُ الْفَزَعُ الْأَكْبَرُ وَتَتَلَقَّاهُمُ الْمَلَائِكَةُ هَٰذَا يَوْمُكُمُ الَّذِي كُنتُمْ تُوعَدُونَ
104 يَوْمَ نَطْوِي السَّمَاءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِ كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُّعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ
105 وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ مِن بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُهَا عِبَادِيَ الصَّالِحُونَ
106 إِنَّ فِي هَٰذَا لَبَلَاغًا لِّقَوْمٍ عَابِدِينَ
107 وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ
108 قُلْ إِنَّمَا يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَهَلْ أَنتُم مُّسْلِمُونَ
109 فَإِن تَوَلَّوْا فَقُلْ آذَنتُكُمْ عَلَىٰ سَوَاءٍ وَإِنْ أَدْرِي أَقَرِيبٌ أَم بَعِيدٌ مَّا تُوعَدُونَ
110 إِنَّهُ يَعْلَمُ الْجَهْرَ مِنَ الْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَ
111 وَإِنْ أَدْرِي لَعَلَّهُ فِتْنَةٌ لَّكُمْ وَمَتَاعٌ إِلَىٰ حِينٍ
112 قَالَ رَبِّ احْكُم بِالْحَقِّ وَرَبُّنَا الرَّحْمَٰنُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ
ﭑ
1 يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ
2 يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَىٰ وَمَا هُم بِسُكَارَىٰ وَلَٰكِنَّ عَذَابَ اللَّهِ شَدِيدٌ
3 وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَانٍ مَّرِيدٍ
4 كُتِبَ عَلَيْهِ أَنَّهُ مَن تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَىٰ عَذَابِ السَّعِيرِ
5 يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي رَيْبٍ مِّنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِن بَعْدِ عِلْمٍ شَيْئًا وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنبَتَتْ مِن كُلِّ زَوْجٍ بَهِيجٍ
6 ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّهُ يُحْيِي الْمَوْتَىٰ وَأَنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
7 وَأَنَّ السَّاعَةَ آتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ اللَّهَ يَبْعَثُ مَن فِي الْقُبُورِ
8 وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُّنِيرٍ
9 ثَانِيَ عِطْفِهِ لِيُضِلَّ عَن سَبِيلِ اللَّهِ لَهُ فِي الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ
10 ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ
11 وَمِنَ النَّاسِ مَن يَعْبُدُ اللَّهَ عَلَىٰ حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَىٰ وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ
12 يَدْعُو مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُ وَمَا لَا يَنفَعُهُ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ
13 يَدْعُو لَمَن ضَرُّهُ أَقْرَبُ مِن نَّفْعِهِ لَبِئْسَ الْمَوْلَىٰ وَلَبِئْسَ الْعَشِيرُ
14 إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ إِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ
15 مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى السَّمَاءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُ
16 وَكَذَٰلِكَ أَنزَلْنَاهُ آيَاتٍ بَيِّنَاتٍ وَأَنَّ اللَّهَ يَهْدِي مَن يُرِيدُ
17 إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئِينَ وَالنَّصَارَىٰ وَالْمَجُوسَ وَالَّذِينَ أَشْرَكُوا إِنَّ اللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ
18 أَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِّنَ النَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ وَمَن يُهِنِ اللَّهُ فَمَا لَهُ مِن مُّكْرِمٍ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُ ۩
19 ۞ هَٰذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ الْحَمِيمُ
20 يُصْهَرُ بِهِ مَا فِي بُطُونِهِمْ وَالْجُلُودُ
21 وَلَهُم مَّقَامِعُ مِنْ حَدِيدٍ
22 كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا عَذَابَ الْحَرِيقِ
23 إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
24 وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَهُدُوا إِلَىٰ صِرَاطِ الْحَمِيدِ
25 إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَالْمَسْجِدِ الْحَرَامِ الَّذِي جَعَلْنَاهُ لِلنَّاسِ سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍ
26 وَإِذْ بَوَّأْنَا لِإِبْرَاهِيمَ مَكَانَ الْبَيْتِ أَن لَّا تُشْرِكْ بِي شَيْئًا وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ
27 وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ
28 لِّيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَّعْلُومَاتٍ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ
29 ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ
30 ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَّهُ عِندَ رَبِّهِ وَأُحِلَّتْ لَكُمُ الْأَنْعَامُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ
31 حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ وَمَن يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ
32 ذَٰلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ
33 لَكُمْ فِيهَا مَنَافِعُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ
34 وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا اسْمَ اللَّهِ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ فَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَلَهُ أَسْلِمُوا وَبَشِّرِ الْمُخْبِتِينَ
35 الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَالصَّابِرِينَ عَلَىٰ مَا أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
36 وَالْبُدْنَ جَعَلْنَاهَا لَكُم مِّن شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَٰلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ
37 لَن يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ التَّقْوَىٰ مِنكُمْ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَبَشِّرِ الْمُحْسِنِينَ
38 ۞ إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ
39 أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ
40 الَّذِينَ أُخْرِجُوا مِن دِيَارِهِم بِغَيْرِ حَقٍّ إِلَّا أَن يَقُولُوا رَبُّنَا اللَّهُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيرًا وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ
41 الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ
42 وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُ
43 وَقَوْمُ إِبْرَاهِيمَ وَقَوْمُ لُوطٍ
44 وَأَصْحَابُ مَدْيَنَ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَافِرِينَ ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ نَكِيرِ
45 فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ
46 أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَٰكِن تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ
47 وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَن يُخْلِفَ اللَّهُ وَعْدَهُ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ
48 وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَيَّ الْمَصِيرُ
49 قُلْ يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا لَكُمْ نَذِيرٌ مُّبِينٌ
50 فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
51 وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ
52 وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّىٰ أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ
53 لِّيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ
54 وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
55 وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِّنْهُ حَتَّىٰ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ
56 الْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ
57 وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُولَٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ
58 وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ
59 لَيُدْخِلَنَّهُم مُّدْخَلًا يَرْضَوْنَهُ وَإِنَّ اللَّهَ لَعَلِيمٌ حَلِيمٌ
60 ۞ ذَٰلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنصُرَنَّهُ اللَّهُ إِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ
61 ذَٰلِكَ بِأَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَأَنَّ اللَّهَ سَمِيعٌ بَصِيرٌ
62 ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ هُوَ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ
63 أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَتُصْبِحُ الْأَرْضُ مُخْضَرَّةً إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ
64 لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِنَّ اللَّهَ لَهُوَ الْغَنِيُّ الْحَمِيدُ
65 أَلَمْ تَرَ أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي الْأَرْضِ وَالْفُلْكَ تَجْرِي فِي الْبَحْرِ بِأَمْرِهِ وَيُمْسِكُ السَّمَاءَ أَن تَقَعَ عَلَى الْأَرْضِ إِلَّا بِإِذْنِهِ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ
66 وَهُوَ الَّذِي أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ إِنَّ الْإِنسَانَ لَكَفُورٌ
67 لِّكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُ فَلَا يُنَازِعُنَّكَ فِي الْأَمْرِ وَادْعُ إِلَىٰ رَبِّكَ إِنَّكَ لَعَلَىٰ هُدًى مُّسْتَقِيمٍ
68 وَإِن جَادَلُوكَ فَقُلِ اللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ
69 اللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
70 أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاءِ وَالْأَرْضِ إِنَّ ذَٰلِكَ فِي كِتَابٍ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ
71 وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَا لَيْسَ لَهُم بِهِ عِلْمٌ وَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ
72 وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ تَعْرِفُ فِي وُجُوهِ الَّذِينَ كَفَرُوا الْمُنكَرَ يَكَادُونَ يَسْطُونَ بِالَّذِينَ يَتْلُونَ عَلَيْهِمْ آيَاتِنَا قُلْ أَفَأُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكُمُ النَّارُ وَعَدَهَا اللَّهُ الَّذِينَ كَفَرُوا وَبِئْسَ الْمَصِيرُ
73 يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَن يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ وَإِن يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَّا يَسْتَنقِذُوهُ مِنْهُ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ
74 مَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ
75 اللَّهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا وَمِنَ النَّاسِ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ
76 يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
77 يَا أَيُّهَا الَّذِينَ آمَنُوا ارْكَعُوا وَاسْجُدُوا وَاعْبُدُوا رَبَّكُمْ وَافْعَلُوا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ ۩
78 وَجَاهِدُوا فِي اللَّهِ حَقَّ جِهَادِهِ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ هُوَ سَمَّاكُمُ الْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ فَنِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ
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1 ٱقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٖ مُّعْرِضُونَiq'tarabaاقتربٱقْتَرَبَ(Has) approachedlilnnāsiللناسلِلنَّاسِfor [the] mankindḥisābuhumحسابهمحِسَابُهُمْtheir account,wahumوهموَهُمْwhile theyfīفيفِى(are) inghaflatinغفلةغَفْلَةٍheedlessnessmuʿ'riḍūnaمعرضونمُّعْرِضُونَturning away.Their reckoning draweth nigh for mankind, while they turn away in heedlessness.The reckoning of the people has drawn near, yet they are turning away heedlessly.[The time of] their account has approached for the people, while they are in heedlessness turning away.Closer and closer to mankind comes their Reckoning: yet they heed not and they turn away.
2 مَا يَأْتِيهِم مِّن ذِكْرٖ مِّن رَّبِّهِم مُّحْدَثٍ إِلَّا ٱسْتَمَعُوهُ وَهُمْ يَلْعَبُونَmāمامَاNotyatīhimيأتيهميَأْتِيهِمcomes to themminمنمِّنofdhik'rinذكرذِكْرٍa Reminderminمنمِّنfromrabbihimربهمرَّبِّهِمtheir Lord,muḥ'dathinمحدثمُّحْدَثٍanewillāإلاإِلَّاexceptis'tamaʿūhuاستمعوهٱسْتَمَعُوهُthey listen to itwahumوهموَهُمْwhile theyyalʿabūnaيلعبونيَلْعَبُونَ(are at) playNever cometh there unto them a new reminder from their Lord but they listen to it while they play,Whenever new revelation comes to them from their Lord, they listen to it in jest,No mention [i.e., revelation] comes to them anew from their Lord except that they listen to it while they are at playNever comes (aught) to them of a renewed Message from their Lord, but they listen to it as in jest,-
3 لَاهِيَةٗ قُلُوبُهُمْ وَأَسَرُّواْ ٱلنَّجْوَى ٱلَّذِينَ ظَلَمُواْ هَلْ هَٰذَآ إِلَّا بَشَرَ مِّثْلُكُمْۖ أَفَتَأْتُونَ ٱلسِّحْرَ وَأَنتُمْ تُبْصِرُونَlāhiyatanلاهيةلَاهِيَةًDistractedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wa-asarrūوأسرواوَأَسَرُّواْAnd they conceall-najwāالنجوىٱلنَّجْوَىthe private conversation,alladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْ[they] wronged,halهلهَلْ"Ishādhāهذاهَٰذَآthisillāإلاإِلَّاexceptbasharunبشربَشَرٌa human beingmith'lukumمثلكممِّثْلُكُمْlike you?afatatūnaأفتأتونأَفَتَأْتُونَSo would you approachl-siḥ'raالسحرٱلسِّحْرَthe magicwa-antumوأنتموَأَنتُمْwhile youtub'ṣirūnaتبصرونتُبْصِرُونَsee (it)?"With hearts preoccupied. And they confer in secret. The wrong-doers say: Is this other than a mortal like you? Will ye then succumb to magic when ye see (it)?with their hearts heedless. The wrongdoers whisper to one another in secret, “Is this but a human being just like yourselves? Will you then follow his magic, although you openly see?”With their hearts distracted. And those who do wrong conceal their private conversation, [saying], "Is this [Prophet] except a human being like you? So would you approach magic while you are aware [of it]?"Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?"
4 قَالَ رَبِّي يَعْلَمُ ٱلْقَوْلَ فِي ٱلسَّمَآءِ وَٱلْأَرْضِۖ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُqālaقالقَالَHe said,rabbīربيرَبِّى"My Lordyaʿlamuيعلميَعْلَمُknowsl-qawlaالقولٱلْقَوْلَthe wordfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wahuwaوهووَهُوَAnd Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower."He saith: My Lord knoweth what is spoken in the heaven and the earth. He is the Hearer, the Knower.He said, “My Lord knows every word spoken in the heavens and earth, for He is the All-Hearing, the All-Knowing.”He [the Prophet (ﷺ)] said, "My Lord knows whatever is said throughout the heaven and earth, and He is the Hearing, the Knowing."Say: "My Lord knoweth (every) word (spoken) in the heavens and on earth: He is the One that heareth and knoweth (all things)."
5 بَلْ قَالُوٓاْ أَضْغَٰثُ أَحْلَٰمِۭ بَلِ ٱفْتَرَىٰهُ بَلْ هُوَ شَاعِرَ فَلْيَأْتِنَا بِـَٔايَةٖ كَمَآ أُرْسِلَ ٱلْأَوَّلُونَbalبلبَلْNay,qālūقالواقَالُوٓاْthey say,aḍghāthuأضغاثأَضْغَٰثُ"Muddledaḥlāminأحلامأَحْلَٰمٍۭdreams;baliبلبَلِnay,if'tarāhuافتراهٱفْتَرَىٰهُhe (has) invented it;balبلبَلْnay,huwaهوهُوَheshāʿirunشاعرشَاعِرٌ(is) a poet.falyatināفليأتنافَلْيَأْتِنَاSo let him bring usbiāyatinبآيةبِـَٔايَةٍa signkamāكماكَمَآlike whatur'silaأرسلأُرْسِلَwas sentl-awalūnaالأولونٱلْأَوَّلُونَ(to) the former."Nay, say they, (these are but) muddled dreams; nay, he hath but invented it; nay, he is but a poet. Let him bring us a portent even as those of old (who were Allah's messengers) were sent (with portents).Yet they say, “This [Qur’an] is a set of jumbled dreams! Rather, he has fabricated it! Rather, he is a poet! So let him bring us a sign just as the earlier messengers were sent with[1].”But they say, "[The revelation is but] a mixture of false dreams; rather, he has invented it; rather, he is a poet. So let him bring us a sign just as the previous [messengers] were sent [with miracles].""Nay," they say, "(these are) medleys of dream! - Nay, He forged it! - Nay, He is (but) a poet! Let him then bring us a Sign like the ones that were sent to (Prophets) of old!"
6 مَآ ءَامَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَٰهَآۖ أَفَهُمْ يُؤْمِنُونَmāمامَآNotāmanatآمنتءَامَنَتْbelievedqablahumقبلهمقَبْلَهُمbefore themminمنمِّنanyqaryatinقريةقَرْيَةٍtownahlaknāhāأهلكناهاأَهْلَكْنَٰهَآwhich We destroyed,afahumأفهمأَفَهُمْso will theyyu'minūnaيؤمنونيُؤْمِنُونَbelieve?Not a township believed of those which We destroyed before them (though We sent them portents): would they then believe?Not a single town We destroyed before them had believed[2]. Will they then believe?Not a [single] city which We destroyed believed before them,[872] so will they believe?(As to those) before them, not one of the populations which We destroyed believed: will these believe?
7 وَمَآ أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيْهِمْۖ فَسْـَٔلُوٓاْ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentqablakaقبلكقَبْلَكَbefore youillāإلاإِلَّاexceptrijālanرجالارِجَالًاmen,nūḥīنوحينُّوحِىٓWe revealedilayhimإليهمإِلَيْهِمْto them.fasalūفاسألوافَسْـَٔلُوٓاْSo askahlaأهلأَهْلَ(the) peoplel-dhik'riالذكرٱلذِّكْرِ(of) the Reminder,inإنإِنifkuntumكنتمكُنتُمْyoulāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.And We sent not (as Our messengers) before thee other than men, whom We inspired. Ask the followers of the Reminder if ye know not?We did not send before you [O Prophet] except men to whom We gave a revelation, so [O people] ask the People of the Scriptures if you do not know.And We sent not before you, [O Muḥammad], except men to whom We revealed [the message], so ask the people of the message [i.e., former scriptures] if you do not know.Before thee, also, the messengers We sent were but men, to whom We granted inspiration: If ye realise this not, ask of those who possess the Message.
8 وَمَا جَعَلْنَٰهُمْ جَسَدٗا لَّا يَأْكُلُونَ ٱلطَّعَامَ وَمَا كَانُواْ خَٰلِدِينَwamāوماوَمَاAnd notjaʿalnāhumجعلناهمجَعَلْنَٰهُمْWe made themjasadanجسداجَسَدًاbodieslāلالَّاnotyakulūnaيأكلونيَأْكُلُونَeatingl-ṭaʿāmaالطعامٱلطَّعَامَthe food,wamāوماوَمَاand notkānūكانواكَانُواْthey werekhālidīnaخالدينخَٰلِدِينَimmortals.We gave them not bodies that would not eat food, nor were they immortals.We did not give them bodies that needed no food[3], nor were they immortal.And We did not make them [i.e., the prophets] forms not eating food,[873] nor were they immortal [on earth].Nor did We give them bodies that ate no food, nor were they exempt from death.
9 ثُمَّ صَدَقْنَٰهُمُ ٱلْوَعْدَ فَأَنجَيْنَٰهُمْ وَمَن نَّشَآءُ وَأَهْلَكْنَا ٱلْمُسْرِفِينَthummaثمثُمَّThenṣadaqnāhumuصدقناهمصَدَقْنَٰهُمُWe fulfilled (for) theml-waʿdaالوعدٱلْوَعْدَthe promise,fa-anjaynāhumفأنجيناهمفَأَنجَيْنَٰهُمْand We saved themwamanومنوَمَنand whomnashāuنشاءنَّشَآءُWe willed,wa-ahlaknāوأهلكناوَأَهْلَكْنَاand We destroyedl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe transgressors.Then we fulfilled the promise unto them. So we delivered them and whom We would, and We destroyed the prodigals.Then We fulfilled Our promise to them: We saved them[4] and those whom We willed, and destroyed those who transgressed all bounds.Then[874] We fulfilled for them the promise, and We saved them and whom We willed and destroyed the transgressors.In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyond bounds.
10 لَقَدْ أَنزَلْنَآ إِلَيْكُمْ كِتَٰبٗا فِيهِ ذِكْرُكُمْۚ أَفَلَا تَعْقِلُونَlaqadلقدلَقَدْIndeed,anzalnāأنزلناأَنزَلْنَآWe (have) sent downilaykumإليكمإِلَيْكُمْto youkitābanكتاباكِتَٰبًاa Bookfīhiفيهفِيهِin itdhik'rukumذكركمذِكْرُكُمْ(is) your mention.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?Now We have revealed unto you a Scripture wherein is your Reminder. Have ye then no sense?We have sent down to you [O people] a Book in which there is honor for you[5]. Do you not then understand?We have certainly sent down to you a Book [i.e., the Qur’ān] in which is your mention.[875] Then will you not reason?We have revealed for you (O men!) a book in which is a Message for you: will ye not then understand?
11 وَكَمْ قَصَمْنَا مِن قَرْيَةٖ كَانَتْ ظَالِمَةٗ وَأَنشَأْنَا بَعْدَهَا قَوْمًا ءَاخَرِينَwakamوكموَكَمْAnd how manyqaṣamnāقصمناقَصَمْنَاWe (have) shatteredminمنمِنofqaryatinقريةقَرْيَةٍa townkānatكانتكَانَتْ(that) wasẓālimatanظالمةظَالِمَةًunjust,wa-anshanāوأنشأناوَأَنشَأْنَاand We producedbaʿdahāبعدهابَعْدَهَاafter themqawmanقوماقَوْمًاanother people.ākharīnaآخرينءَاخَرِينَanother people.How many a community that dealt unjustly have We shattered, and raised up after them another folk![Imagine] how many towns of wrongdoers We have destroyed[6], and raised after them another people!And how many a city which was unjust[876] have We shattered and produced after it another people.How many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples?
12 فَلَمَّآ أَحَسُّواْ بَأْسَنَآ إِذَا هُم مِّنْهَا يَرْكُضُونَfalammāفلمافَلَمَّآThen whenaḥassūأحسواأَحَسُّواْthey perceivedbasanāبأسنابَأْسَنَآOur torment,idhāإذاإِذَاbehold,humهمهُمtheymin'hāمنهامِّنْهَاfrom ityarkuḍūnaيركضونيَرْكُضُونَwere fleeing.And, when they felt Our might, behold them fleeing from it!When they sensed Our punishment, they started running away from it.And when they [i.e., its inhabitants] perceived Our punishment, at once they fled from it.Yet, when they felt Our Punishment (coming), behold, they (tried to) flee from it.
13 لَا تَرْكُضُواْ وَٱرْجِعُوٓاْ إِلَىٰ مَآ أُتْرِفْتُمْ فِيهِ وَمَسَٰكِنِكُمْ لَعَلَّكُمْ تُسْـَٔلُونَlāلالَاFlee not,tarkuḍūتركضواتَرْكُضُواْFlee not,wa-ir'jiʿūوارجعواوَٱرْجِعُوٓاْbut returnilāإلىإِلَىٰtomāمامَآwhatut'rif'tumأترفتمأُتْرِفْتُمْyou were given luxuryfīhiفيهفِيهِin itwamasākinikumومساكنكموَمَسَٰكِنِكُمْand to your homes,laʿallakumلعلكملَعَلَّكُمْso that you maytus'alūnaتسألونتُسْـَٔلُونَbe questioned.(But it was said unto them): Flee not, but return to that (existence) which emasculated you and to your dwellings, that ye may be questioned.“Do not run away, but return to your luxuries and dwellings[7], perhaps you will be questioned.”[Some angels said], "Do not flee but return to where you were given luxury and to your homes - perhaps you will be questioned."[877]Flee not, but return to the good things of this life which were given you, and to your homes in order that ye may be called to account.
14 قَالُواْ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَqālūقالواقَالُواْThey said,yāwaylanāيا ويلنايَٰوَيْلَنَآ"O woe to us!innāإناإِنَّاIndeed, [we]kunnāكناكُنَّاwe wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."They cried: Alas for us! we were wrong-doers.They said, “Woe to us! We were indeed wrongdoers.”They said, "O woe to us! Indeed, we were wrongdoers."They said: "Ah! woe to us! We were indeed wrong-doers!"
15 فَمَا زَالَت تِّلْكَ دَعْوَىٰهُمْ حَتَّىٰ جَعَلْنَٰهُمْ حَصِيدًا خَٰمِدِينَfamāفمافَمَاThen notzālatزالتزَالَتceasedtil'kaتلكتِّلْكَ[this]daʿwāhumدعواهمدَعْوَىٰهُمْtheir cryḥattāحتىحَتَّىٰuntiljaʿalnāhumجعلناهمجَعَلْنَٰهُمْWe made themḥaṣīdanحصيداحَصِيدًاreapedkhāmidīnaخامدينخَٰمِدِينَextinct.And this their crying ceased not till We made them as reaped corn, extinct.They kept crying this out loud until We mowed them down, lifeless[8].And that declaration of theirs did not cease until We made them [as] a harvest [mowed down], extinguished [like a fire].And that cry of theirs ceased not, till We made them as a field that is mown, as ashes silent and quenched.
16 وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَwamāوماوَمَاAnd notkhalaqnāخلقناخَلَقْنَاWe createdl-samāaالسماءٱلسَّمَآءَthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَا(is) between themlāʿibīnaلاعبينلَٰعِبِينَ(for) playing.We created not the heaven and the earth and all that is between them in play.We did not create the heavens and earth and all that is between them for fun.And We did not create the heaven and earth and that between them in play.Not for (idle) sport did We create the heavens and the earth and all that is between!
17 لَوْ أَرَدْنَآ أَن نَّتَّخِذَ لَهْوٗا لَّٱتَّخَذْنَٰهُ مِن لَّدُنَّآ إِن كُنَّا فَٰعِلِينَlawلولَوْIfaradnāأردناأَرَدْنَآWe intendedanأنأَنthatnattakhidhaنتخذنَّتَّخِذَWe takelahwanلهوالَهْوًاa pastime,la-ittakhadhnāhuلاتخذناهلَّٱتَّخَذْنَٰهُsurely We (could have) taken itminمنمِنfromladunnāلدنالَّدُنَّآUs,inإنإِنifkunnāكناكُنَّاWe werefāʿilīnaفاعلينفَٰعِلِينَdoers.If We had wished to find a pastime, We could have found it in Our presence - if We ever did.If We had wished for a pastime[9], We could have had it from Our own, if We were to do so.Had We intended to take a diversion,[878] We could have taken it from [what is] with Us - if [indeed] We were to do so.If it had been Our wish to take (just) a pastime, We should surely have taken it from the things nearest to Us, if We would do (such a thing)!
18 بَلْ نَقْذِفُ بِٱلْحَقِّ عَلَى ٱلْبَٰطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقَۚ وَلَكُمُ ٱلْوَيْلُ مِمَّا تَصِفُونَbalبلبَلْNay,naqdhifuنقذفنَقْذِفُWe hurlbil-ḥaqiبالحقبِٱلْحَقِّthe truthʿalāعلىعَلَىagainstl-bāṭiliالباطلٱلْبَٰطِلِ[the] falsehood,fayadmaghuhuفيدمغهفَيَدْمَغُهُand it breaks its head,fa-idhāفإذافَإِذَاbehold,huwaهوهُوَit (is)zāhiqunزاهقزَاهِقٌvanishing.walakumuولكموَلَكُمُAnd for youl-wayluالويلٱلْوَيْلُ(is) destructionmimmāممامِمَّاfor whattaṣifūnaتصفونتَصِفُونَyou ascribe.Nay, but We hurl the true against the false, and it doth break its head and lo! it vanisheth. And yours will be woe for that which ye ascribe (unto Him).Rather, We hurl the truth at falsehood, and it crushes it[10], so it vanishes. Woe to you for what you falsely ascribe [to Allah][11]!Rather, We dash the truth upon falsehood, and it destroys it,[879] and thereupon it departs. And for you is destruction from that which you describe.[880]Nay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us).
19 وَلَهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَمَنْ عِندَهُ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَلَا يَسْتَحْسِرُونَwalahuولهوَلَهُAnd to Him (belongs)manمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wamanومنوَمَنْAnd (those) whoʿindahuعندهعِندَهُ(are) near Himlāلالَاnotyastakbirūnaيستكبرونيَسْتَكْبِرُونَthey are arrogantʿanعنعَنْtoʿibādatihiعبادتهعِبَادَتِهِۦworship Himwalāولاوَلَاand notyastaḥsirūnaيستحسرونيَسْتَحْسِرُونَthey tire.Unto Him belongeth whosoever is in the heavens and the earth. And those who dwell in His presence are not too proud to worship Him, nor do they weary;To Him belongs all those who are in the heavens and earth. Those [angels] who are with Him are not too proud to worship Him, nor do they ever grow weary.To Him belongs whoever is in the heavens and the earth. And those near Him [i.e., the angels] are not prevented by arrogance from His worship, nor do they tire.To Him belong all (creatures) in the heavens and on earth: Even those who are in His (very) Presence are not too proud to serve Him, nor are they (ever) weary (of His service):
20 يُسَبِّحُونَ ٱلَّيْلَ وَٱلنَّهَارَ لَا يَفْتُرُونَyusabbiḥūnaيسبحونيُسَبِّحُونَThey glorify (Him)al-laylaالليلٱلَّيْلَ[the] nightwal-nahāraوالنهاروَٱلنَّهَارَand [the] day,lāلالَاnotyafturūnaيفترونيَفْتُرُونَthey slacken.They glorify (Him) night and day; they flag not.They glorify Him day and night tirelessly.They exalt [Him] night and day [and] do not slacken.They celebrate His praises night and day, nor do they ever flag or intermit.
21 أَمِ ٱتَّخَذُوٓاْ ءَالِهَةٗ مِّنَ ٱلْأَرْضِ هُمْ يُنشِرُونَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُوٓاْ(have) they takenālihatanآلهةءَالِهَةًgodsminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earth,humهمهُمْtheyyunshirūnaينشرونيُنشِرُونَraise (the dead)?Or have they chosen gods from the earth who raise the dead?Or have they taken gods from the earth who [cannot even] resurrect the dead?Or have they [i.e., men] taken for themselves gods from the earth who resurrect [the dead]?Or have they taken (for worship) gods from the earth who can raise (the dead)?
22 لَوْ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَاۚ فَسُبْحَٰنَ ٱللَّهِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَlawلولَوْIfkānaكانكَانَ(there) werefīhimāفيهمافِيهِمَآin both of themālihatunآلهةءَالِهَةٌgodsillāإلاإِلَّاbesidesl-lahuاللهٱللَّهُAllah,lafasadatāلفسدتالَفَسَدَتَاsurely they (would) have been ruined.fasub'ḥānaفسبحانفَسُبْحَٰنَSo glorifiedl-lahiاللهٱللَّهِ(is) Allah,rabbiربرَبِّLordl-ʿarshiالعرشٱلْعَرْشِ(of) the Throneʿammāعماعَمَّا(above) whatyaṣifūnaيصفونيَصِفُونَthey attribute.If there were therein gods beside Allah, then verily both (the heavens and the earth) had been disordered. Glorified be Allah, the Lord of the Throne, from all that they ascribe (unto Him).If there had been gods besides Allah in the heavens and earth, both realms would have fallen in disorder. Glory be to Allah – Lord of the Throne – far above what they ascribe [to Him].Had there been within them [i.e., the heavens and earth] gods besides Allāh, they both would have been ruined. So exalted is Allāh, Lord of the Throne, above what they describe.If there were, in the heavens and the earth, other gods besides Allah, there would have been confusion in both! but glory to Allah, the Lord of the Throne: (High is He) above what they attribute to Him!
23 لَا يُسْـَٔلُ عَمَّا يَفْعَلُ وَهُمْ يُسْـَٔلُونَlāلالَاNotyus'aluيسأليُسْـَٔلُHe (can) be questionedʿammāعماعَمَّاabout whatyafʿaluيفعليَفْعَلُHe does,wahumوهموَهُمْbut theyyus'alūnaيسألونيُسْـَٔلُونَwill be questioned.He will not be questioned as to that which He doeth, but they will be questioned.He cannot be questioned for what He does, but they will be questioned.He is not questioned about what He does, but they will be questioned.He cannot be questioned for His acts, but they will be questioned (for theirs).
24 أَمِ ٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗۖ قُلْ هَاتُواْ بُرْهَٰنَكُمْۖ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِيۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٱلْحَقَّۖ فَهُم مُّعْرِضُونَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُواْ(have) they takenminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himālihatanآلهةءَالِهَةًgods?qulقلقُلْSay,hātūهاتواهَاتُواْ"Bringbur'hānakumبرهانكمبُرْهَٰنَكُمْyour proof.hādhāهذاهَٰذَاThisdhik'ruذكرذِكْرُ(is) a Remindermanمنمَن(for those) whomaʿiyaمعيمَّعِىَ(are) with me,wadhik'ruوذكروَذِكْرُand a Remindermanمنمَن(for those) whoqablīقبليقَبْلِى(were) before me."balبلبَلْButaktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknowl-ḥaqaالحقٱلْحَقَّthe truthfahumفهمفَهُمso theymuʿ'riḍūnaمعرضونمُّعْرِضُونَ(are) averse.Or have they chosen other gods beside Him? say: Bring your proof (of their godhead). This is the Reminder of those with me and those before me, but most of them know not the Truth and so they are averse.Or have they taken other gods besides Him? Say, “Bring your proof. Here is the Book of those who are with me, and the Book of those who came before me[12].” Yet most of them do not know the truth, so they turn away.Or have they taken gods besides Him? Say, [O Muḥammad], "Produce your proof. This [Qur’ān] is the message for those with me and the message of those before me."[881] But most of them do not know the truth, so they are turning away.Or have they taken for worship (other) gods besides him? Say, "Bring your convincing proof: this is the Message of those with me and the Message of those before me." But most of them know not the Truth, and so turn away.
25 وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِيٓ إِلَيْهِ أَنَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا فَٱعْبُدُونِwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youminمنمِنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاbutnūḥīنوحينُوحِىٓWe reveal(ed)ilayhiإليهإِلَيْهِto himannahuأنهأَنَّهُthat [He],lāلالَآ"(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّآexceptanāأناأَنَاMefa-uʿ'budūniفاعبدونفَٱعْبُدُونِso worship Me."And We sent no messenger before thee but We inspired him, (saying): There is no Allah save Me (Allah), so worship Me.“We never sent before you [O Prophet] any messenger without revealing to him that none has the right to be worshiped except Me, so worship Me.”And We sent not before you any messenger except We revealed to him that, "There is no deity except Me, so worship Me."Not a messenger did We send before thee without this inspiration sent by Us to him: that there is no god but I; therefore worship and serve Me.
26 وَقَالُواْ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدٗا سُبْحَٰنَهُۚ بَلْ عِبَادَ مُّكْرَمُونَwaqālūوقالواوَقَالُواْAnd they say,ittakhadhaاتخذٱتَّخَذَ"Has takenl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Graciouswaladanولداوَلَدًاa son."sub'ḥānahuسبحانهسُبْحَٰنَهُGlorified is He!balبلبَلْNay,ʿibādunعبادعِبَادٌ(they are) slavesmuk'ramūnaمكرمونمُّكْرَمُونَhonored.And they say: The Beneficent hath taken unto Himself a son. Be He Glorified! Nay, but (those whom they call sons) are honoured slaves;They say, “The Most Compassionate has begotten offspring!”[13] Glory be to Him! In fact, those [angels] are His honored slaves.And they say, "The Most Merciful has taken a son." Exalted is He! Rather, they[882] are [but] honored servants.And they say: "(Allah) Most Gracious has begotten offspring." Glory to Him! they are (but) servants raised to honour.
27 لَا يَسْبِقُونَهُ بِٱلْقَوْلِ وَهُم بِأَمْرِهِۦ يَعْمَلُونَlāلالَاNotyasbiqūnahuيسبقونهيَسْبِقُونَهُthey (can) precede Himbil-qawliبالقولبِٱلْقَوْلِin word,wahumوهموَهُمand theybi-amrihiبأمرهبِأَمْرِهِۦby His commandyaʿmalūnaيعملونيَعْمَلُونَact.They speak not until He hath spoken, and they act by His command.They do not speak before He speaks, and they only do as He commands.They cannot precede Him in word, and they act by His command.They speak not before He speaks, and they act (in all things) by His Command.
28 يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ٱرْتَضَىٰ وَهُم مِّنْ خَشْيَتِهِۦ مُشْفِقُونَyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is) before them,aydīhimأيديهمأَيْدِيهِمْ(is) before them,wamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) behind them,walāولاوَلَاand notyashfaʿūnaيشفعونيَشْفَعُونَthey (can) intercedeillāإلاإِلَّاexceptlimaniلمنلِمَنِfor whomir'taḍāارتضىٱرْتَضَىٰHe approves.wahumوهموَهُمAnd they,minمنمِّنْfromkhashyatihiخشيتهخَشْيَتِهِۦfear of Him,mush'fiqūnaمشفقونمُشْفِقُونَstand in awe.He knoweth what is before them and what is behind them, and they cannot intercede except for him whom He accepteth, and they quake for awe of Him.He knows what is ahead of them and what is behind them[14]. They cannot intercede except for whom He pleases, and they are fearful in awe of Him.He knows what is [presently] before them and what will be after them,[883] and they cannot intercede except on behalf of one whom He approves. And they, from fear of Him, are apprehensive.He knows what is before them, and what is behind them, and they offer no intercession except for those who are acceptable, and they stand in awe and reverence of His (Glory).
29 ۞ وَمَن يَقُلْ مِنْهُمْ إِنِّيٓ إِلَٰهَ مِّن دُونِهِۦ فَذَٰلِكَ نَجْزِيهِ جَهَنَّمَۚ كَذَٰلِكَ نَجْزِي ٱلظَّٰلِمِينَwamanومنوَمَنAnd whoeveryaqulيقليَقُلْsaysmin'humمنهممِنْهُمْof them,innīإنيإِنِّىٓ"Indeed, I amilāhunإلهإِلَٰهٌa godminمنمِّنbesides Him."dūnihiدونهدُونِهِۦbesides Him."fadhālikaفذلكفَذَٰلِكَThen thatnajzīhiنجزيهنَجْزِيهِWe will recompensejahannamaجهنمجَهَنَّمَ(with) Hell.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And one of them who should say: Lo! I am a god beside Him, that one We should repay with hell. Thus We Repay wrong-doers.If anyone of them were to say, “I am god besides Him,” We would punish him with Hell. This is how We punish the wrongdoers.And whoever of them should say, "Indeed, I am a god besides Him" - that one We would recompense with Hell. Thus do We recompense the wrongdoers.If any of them should say, "I am a god besides Him", such a one We should reward with Hell: thus do We reward those who do wrong.
30 أَوَلَمْ يَرَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ كَانَتَا رَتْقٗا فَفَتَقْنَٰهُمَاۖ وَجَعَلْنَا مِنَ ٱلْمَآءِ كُلَّ شَيْءٍ حَيٍّۚ أَفَلَا يُؤْمِنُونَawalamأولمأَوَلَمْDo notyaraيريَرَseealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannaأنأَنَّthatl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthkānatāكانتاكَانَتَاwereratqanرتقارَتْقًاa joined entity,fafataqnāhumāففتقناهمافَفَتَقْنَٰهُمَاthen We parted themwajaʿalnāوجعلناوَجَعَلْنَاand We mademinaمنمِنَfroml-māiالماءٱلْمَآءِ[the] waterkullaكلكُلَّeveryshayinشيءشَىْءٍliving thing?ḥayyinحيحَىٍّliving thing?afalāأفلاأَفَلَاThen will notyu'minūnaيؤمنونيُؤْمِنُونَthey believe?Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and we made every living thing of water? Will they not then believe?Are the disbelievers not aware that the heavens and earth were joined together and then We split them apart? We created from water every living thing. Will they not then believe?Have those who disbelieved not considered that the heavens and the earth were a joined entity, and then We separated them and made from water every living thing? Then will they not believe?Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe?
31 وَجَعَلْنَا فِي ٱلْأَرْضِ رَوَٰسِيَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجٗا سُبُلٗا لَّعَلَّهُمْ يَهْتَدُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We (have) placedfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthrawāsiyaرواسيرَوَٰسِىَfirmly set mountains,anأنأَنlesttamīdaتميدتَمِيدَit (should) shakebihimبهمبِهِمْwith them,wajaʿalnāوجعلناوَجَعَلْنَاand We madefīhāفيهافِيهَاthereinfijājanفجاجافِجَاجًاbroad passessubulanسبلاسُبُلًا(as) ways,laʿallahumلعلهملَّعَلَّهُمْso that they mayyahtadūnaيهتدونيَهْتَدُونَ(be) guided.And We have placed in the earth firm hills lest it quake with them, and We have placed therein ravines as roads that haply they may find their way.We have set on the earth firm mountains so it does not shake with them, and We have made therein broad pathways so that they may find their way.And We placed within the earth firmly set mountains, lest it should shift with them, and We made therein [mountain] passes [as] roads that they might be guided.And We have set on the earth mountains standing firm, lest it should shake with them, and We have made therein broad highways (between mountains) for them to pass through: that they may receive Guidance.
32 وَجَعَلْنَا ٱلسَّمَآءَ سَقْفٗا مَّحْفُوظٗاۖ وَهُمْ عَنْ ءَايَٰتِهَا مُعْرِضُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We madel-samāaالسماءٱلسَّمَآءَthe skysaqfanسقفاسَقْفًاa roofmaḥfūẓanمحفوظامَّحْفُوظًاprotected.wahumوهموَهُمْBut they,ʿanعنعَنْfromāyātihāآياتهاءَايَٰتِهَاits Signs,muʿ'riḍūnaمعرضونمُعْرِضُونَturn away.And we have made the sky a roof withheld (from them). Yet they turn away from its portents.And We have made the sky a well-protected canopy, yet they turn away from its signs[15].And We made the sky a protected ceiling, but they, from its signs,[884] are turning away.And We have made the heavens as a canopy well guarded: yet do they turn away from the Signs which these things (point to)!
33 وَهُوَ ٱلَّذِي خَلَقَ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَۖ كُلَّ فِي فَلَكٖ يَسْبَحُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day,wal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moon;kullunكلكُلٌّeachfīفيفِىinfalakinفلكفَلَكٍan orbityasbaḥūnaيسبحونيَسْبَحُونَfloating.And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit.It is He Who created the night and the day, the sun and the moon – each floating in its orbit.And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] in an orbit are swimming.It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its rounded course.
34 وَمَا جَعَلْنَا لِبَشَرٖ مِّن قَبْلِكَ ٱلْخُلْدَۖ أَفَإِيْن مِّتَّ فَهُمُ ٱلْخَٰلِدُونَwamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe madelibasharinلبشرلِبَشَرٍfor any manminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youl-khul'daالخلدٱلْخُلْدَ[the] immortality;afa-inأفإنأَفَإِيْنso ifmittaمتمِّتَّyou die,fahumuفهمفَهُمُthen (would) theyl-khālidūnaالخالدونٱلْخَٰلِدُونَlive forever?We appointed immortality for no mortal before thee. What! if thou diest, can they be immortal!We did not grant immortality to any human being before you [O Prophet]. So if you die, will they live forever?And We did not grant to any man before you eternity [on earth]; so if you die - would they be eternal?We granted not to any man before thee permanent life (here): if then thou shouldst die, would they live permanently?
35 كُلُّ نَفْسٖ ذَآئِقَةُ ٱلْمَوْتِ وَنَبْلُوكُم بِٱلشَّرِّ وَٱلْخَيْرِ فِتْنَةٗۖ وَإِلَيْنَا تُرْجَعُونَkulluكلكُلُّEverynafsinنفسنَفْسٍsouldhāiqatuذائقةذَآئِقَةُ(will) tastel-mawtiالموتٱلْمَوْتِ[the] death.wanablūkumونبلوكموَنَبْلُوكُمAnd We test youbil-shariبالشربِٱلشَّرِّwith [the] badwal-khayriوالخيروَٱلْخَيْرِand [the] goodfit'natanفتنةفِتْنَةً(as) a trial;wa-ilaynāوإليناوَإِلَيْنَاand to Ustur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Every soul must taste of death, and We try you with evil and with good, for ordeal. And unto Us ye will be returned.Every soul will taste death; We test you with bad and good as a trial, then to Us you will all be returned.Every soul will taste death. And We test you with evil and with good as trial; and to Us you will be returned.Every soul shall have a taste of death: and We test you by evil and by good by way of trial. to Us must ye return.
36 وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓاْ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِي يَذْكُرُ ءَالِهَتَكُمْ وَهُم بِذِكْرِ ٱلرَّحْمَٰنِ هُمْ كَٰفِرُونَwa-idhāوإذاوَإِذَاAnd whenraākaرآكرَءَاكَthey see you,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveinإنإِنnotyattakhidhūnakaيتخذونكيَتَّخِذُونَكَthey take youillāإلاإِلَّاexcepthuzuwanهزواهُزُوًا(in) ridicule,ahādhāأهذاأَهَٰذَا"Is thisalladhīالذيٱلَّذِىthe one whoyadhkuruيذكريَذْكُرُmentionsālihatakumآلهتكمءَالِهَتَكُمْyour gods?"wahumوهموَهُمAnd theybidhik'riبذكربِذِكْرِat (the) mentionl-raḥmāniالرحمنٱلرَّحْمَٰنِ(of) the Most Gracioushumهمهُمْ[they]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): Is this he who maketh mention of your gods? And they would deny all mention of the Beneficent.When the disbelievers see you, they only take you in ridicule, [saying], “Is this the one who speaks ill of your gods?” while they reject even the mention of the Most Compassionate.And when those who disbelieve see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one who mentions [i.e., insults] your gods?" And they are, at the mention of the Most Merciful, disbelievers.When the Unbelievers see thee, they treat thee not except with ridicule. "Is this," (they say), "the one who talks of your gods?" and they blaspheme at the mention of (Allah) Most Gracious!
37 خُلِقَ ٱلْإِنسَٰنُ مِنْ عَجَلٖۚ سَأُوْرِيكُمْ ءَايَٰتِي فَلَا تَسْتَعْجِلُونِkhuliqaخلقخُلِقَIs createdl-insānuالإنسانٱلْإِنسَٰنُthe manminمنمِنْofʿajalinعجلعَجَلٍhaste.sa-urīkumسأريكمسَأُوْرِيكُمْI will show youāyātīآياتيءَايَٰتِىMy Signsfalāفلافَلَاso (do) nottastaʿjilūniتستعجلونتَسْتَعْجِلُونِask Me to hasten.Man is made of haste. I shall show you My portents, but ask Me not to hasten.Man is created of haste. I will show you My signs, so do not ask Me to hasten them.Man was created of haste [i.e., impatience]. I will show you My signs [i.e., vengeance], so do not impatiently urge Me.Man is a creature of haste: soon (enough) will I show you My Signs; then ye will not ask Me to hasten them!
38 وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"When (will be fulfilled)hādhāهذاهَٰذَاthisl-waʿduالوعدٱلْوَعْدُpromise,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When will this promise (be fulfilled), if ye are truthful?They say, “When will this promise come to pass, if you are truthful?”And they say, "When is this promise, if you should be truthful?"They say: "When will this promise come to pass, if ye are telling the truth?"
39 لَوْ يَعْلَمُ ٱلَّذِينَ كَفَرُواْ حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ ٱلنَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا هُمْ يُنصَرُونَlawلولَوْIfyaʿlamuيعلميَعْلَمُknewalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedḥīnaحينحِينَ(the) timelāلالَا(when) notyakuffūnaيكفونيَكُفُّونَthey will avertʿanعنعَنfromwujūhihimuوجوههموُجُوهِهِمُtheir facesl-nāraالنارٱلنَّارَthe Firewalāولاوَلَاand notʿanعنعَنfromẓuhūrihimظهورهمظُهُورِهِمْtheir backswalāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped!If those who disbelieved but knew the time when they will not be able to drive off the fire from their faces and from their backs, and they will not be helped!If only the disbelievers knew the moment when they would be unable to ward the Fire off their faces or their backs, nor would they be helped[16].If those who disbelieved but knew the time when they will not avert the Fire from their faces or from their backs and they will not be aided...[885]If only the Unbelievers knew (the time) when they will not be able to ward off the fire from their faces, nor yet from their backs, and (when) no help can reach them!
40 بَلْ تَأْتِيهِم بَغْتَةٗ فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَbalبلبَلْNay,tatīhimتأتيهمتَأْتِيهِمit will come to thembaghtatanبغتةبَغْتَةًunexpectedlyfatabhatuhumفتبهتهمفَتَبْهَتُهُمْand bewilder them,falāفلافَلَاthen notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey will be ableraddahāردهارَدَّهَاto repel it,walāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be given respite.Nay, but it will come upon them unawares so that it will stupefy them, and they will be unable to repel it, neither will they be reprieved.Rather, it will come upon them suddenly and stun them; they will not be able to avert it, nor will they be given respite.Rather, it will come to them unexpectedly and bewilder them, and they will not be able to repel it, nor will they be reprieved.Nay, it may come to them all of a sudden and confound them: no power will they have then to avert it, nor will they (then) get respite.
41 وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٖ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنْهُم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwalaqadiولقدوَلَقَدِAnd verily,us'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youfaḥāqaفحاقفَحَاقَthen surroundedbi-alladhīnaبالذينبِٱلَّذِينَthose whosakhirūسخرواسَخِرُواْmockedmin'humمنهممِنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey usedbihiبهبِهِۦat ityastahziūnaيستهزئونيَسْتَهْزِءُونَ(to) mock.Messengers before thee, indeed, were mocked, but that whereat they mocked surrounded those who scoffed at them.Indeed, there were messengers before you who were ridiculed, but those who mocked them were encompassed by what they used to ridicule.And already were messengers ridiculed before you, but those who mocked them were enveloped by what they used to ridicule.Mocked were (many) messenger before thee; But their scoffers were hemmed in by the thing that they mocked.
42 قُلْ مَن يَكْلَؤُكُم بِٱلَّيْلِ وَٱلنَّهَارِ مِنَ ٱلرَّحْمَٰنِۚ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَqulقلقُلْSay,manمنمَن"Whoyakla-ukumيكلؤكميَكْلَؤُكُم(can) protect youbi-al-layliبالليلبِٱلَّيْلِin the nightwal-nahāriوالنهاروَٱلنَّهَارِand the dayminaمنمِنَfroml-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious?"balبلبَلْYet,humهمهُمْtheyʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrancerabbihimربهمرَبِّهِم(of) their Lordmuʿ'riḍūnaمعرضونمُّعْرِضُونَturn away.Say: Who guardeth you in the night or in the day from the Beneficent? Nay, but they turn away from mention of their Lord!Say, “Who can protect you by night and by day against the Most Compassionate?” Yet they turn away from the admonition of their Lord.Say, "Who can protect you at night or by day from the Most Merciful?" But they are, from the remembrance of their Lord, turning away.Say: "Who can keep you safe by night and by day from (the Wrath of) (Allah) Most Gracious?" Yet they turn away from the mention of their Lord.
43 أَمْ لَهُمْ ءَالِهَةَ تَمْنَعُهُم مِّن دُونِنَاۚ لَا يَسْتَطِيعُونَ نَصْرَ أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَamأمأَمْOrlahumلهملَهُمْhave theyālihatunآلهةءَالِهَةٌgodstamnaʿuhumتمنعهمتَمْنَعُهُم(to) defend themminمنمِّنfromdūnināدوننادُونِنَاUs?lāلالَاNotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablenaṣraنصرنَصْرَ(to) helpanfusihimأنفسهمأَنفُسِهِمْthemselveswalāولاوَلَاand nothumهمهُمtheyminnāمنامِّنَّاfrom Usyuṣ'ḥabūnaيصحبونيُصْحَبُونَcan be protected.Or have they gods who can shield them from Us? They cannot help themselves nor can they be defended from Us.Do they have gods who can defend them against Us? They cannot even help themselves, nor will they be protected from Us.Or do they have gods to defend them other than Us? They are unable [even] to help themselves, nor can they be protected from Us.Or have they gods that can guard them from Us? They have no power to aid themselves, nor can they be defended from Us.
44 بَلْ مَتَّعْنَا هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ طَالَ عَلَيْهِمُ ٱلْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِي ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَآۚ أَفَهُمُ ٱلْغَٰلِبُونَbalبلبَلْNay,mattaʿnāمتعنامَتَّعْنَاWe gave provisionhāulāiهؤلاءهَٰٓؤُلَآءِ(to) thesewaābāahumوآباءهموَءَابَآءَهُمْand their fathersḥattāحتىحَتَّىٰuntilṭālaطالطَالَgrew longʿalayhimuعليهمعَلَيْهِمُfor them,l-ʿumuruالعمرٱلْعُمُرُthe life.afalāأفلاأَفَلَاThen do notyarawnaيرونيَرَوْنَthey seeannāأناأَنَّاthat WenatīنأتينَأْتِىWe comel-arḍaالأرضٱلْأَرْضَ(to) the land,nanquṣuhāننقصهانَنقُصُهَاWe reduce itminمنمِنْfromaṭrāfihāأطرافهاأَطْرَافِهَآits borders?afahumuأفهمأَفَهُمُSo is (it) theyl-ghālibūnaالغالبونٱلْغَٰلِبُونَ(who will be) overcoming?Nay, but We gave these and their fathers ease until life grew long for them. See they not how we aim to the land, reducing it of its outlying parts? Can they then be the victors?Nevertheless, We have provided for them and their forefathers luxuries which they enjoyed for a long time. Do they not see that We gradually reduce the land from its outlying sides?[17] Is it they who will then prevail?But, [on the contrary], We have provided good things for these [disbelievers] and their fathers until life was prolonged for them. Then do they not see that We set upon the land, reducing it from its borders?[886] Is it they who will overcome?Nay, We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?
45 قُلْ إِنَّمَآ أُنذِرُكُم بِٱلْوَحْيِۚ وَلَا يَسْمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا مَا يُنذَرُونَqulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyundhirukumأنذركمأُنذِرُكُمI warn youbil-waḥyiبالوحيبِٱلْوَحْىِby the revelation."walāولاوَلَاBut notyasmaʿuيسمعيَسْمَعُhearl-ṣumuالصمٱلصُّمُّthe deafl-duʿāaالدعاءٱلدُّعَآءَthe callidhāإذاإِذَاwhenmāمامَاwhenyundharūnaينذرونيُنذَرُونَthey are warned.Say (O Muhammad, unto mankind): I warn you only by the Inspiration. But the deaf hear not the call when they are warned.Say, “I only warn you by divine revelation.” But the deaf cannot hear the call when they are warned.Say, "I only warn you by revelation." But the deaf do not hear the call when they are warned.Say, "I do but warn you according to revelation": But the deaf will not hear the call, (even) when they are warned!
46 وَلَئِن مَّسَّتْهُمْ نَفْحَةَ مِّنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَwala-inولئنوَلَئِنAnd ifmassathumمستهممَّسَّتْهُمْtouches themnafḥatunنفحةنَفْحَةٌa whiffminمنمِّنْofʿadhābiعذابعَذَابِ(the) punishmentrabbikaربكرَبِّكَ(of) your Lord,layaqūlunnaليقولنلَيَقُولُنَّsurely they will say,yāwaylanāيا ويلنايَٰوَيْلَنَآ"O woe to us!innāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."And if a breath of thy Lord's punishment were to touch them, they assuredly would say: Alas for us! Lo! we were wrong-doers.If a mere breath of your Lord’s torment were to touch them, they would surely say, “Woe to us! We were indeed wrongdoers.”And if [as much as] a whiff of the punishment of your Lord should touch them, they would surely say, "O woe to us! Indeed, we have been wrongdoers."If but a breath of the Wrath of thy Lord do touch them, they will then say, "Woe to us! we did wrong indeed!"
47 وَنَضَعُ ٱلْمَوَٰزِينَ ٱلْقِسْطَ لِيَوْمِ ٱلْقِيَٰمَةِ فَلَا تُظْلَمُ نَفْسَ شَيْـٔٗاۖ وَإِن كَانَ مِثْقَالَ حَبَّةٖ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَىٰ بِنَا حَٰسِبِينَwanaḍaʿuونضعوَنَضَعُAnd We setl-mawāzīnaالموازينٱلْمَوَٰزِينَthe scalesl-qis'ṭaالقسطٱلْقِسْطَ(of) the justiceliyawmiليوملِيَوْمِfor (the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,falāفلافَلَاso nottuẓ'lamuتظلمتُظْلَمُwill be wrongednafsunنفسنَفْسٌany soulshayanشيئاشَيْـًٔا(in) anything.wa-inوإنوَإِنAnd ifkānaكانكَانَ(there) bemith'qālaمثقالمِثْقَالَweightḥabbatinحبةحَبَّةٍ(of) a seedminمنمِّنْofkhardalinخردلخَرْدَلٍa mustardataynāأتيناأَتَيْنَاWe will bringbihāبهابِهَا[with] it.wakafāوكفىوَكَفَىٰAnd sufficientbināبنابِنَا(are) Weḥāsibīnaحاسبينحَٰسِبِينَ(as) Reckoners.And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners.We will place the scales of justice on the Day of Resurrection, and no soul will be wronged in the least. Even if a deed is the weight of a mustard seed[18], We will bring it forth. Sufficient are We as Reckoners.And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed,[887] We will bring it forth. And sufficient are We as accountant.We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.
48 وَلَقَدْ ءَاتَيْنَا مُوسَىٰ وَهَٰرُونَ ٱلْفُرْقَانَ وَضِيَآءٗ وَذِكْرٗا لِّلْمُتَّقِينَwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىٰMusawahārūnaوهارونوَهَٰرُونَand Harunl-fur'qānaالفرقانٱلْفُرْقَانَthe Criterionwaḍiyāanوضياءوَضِيَآءًand a lightwadhik'ranوذكراوَذِكْرًاand a Reminderlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the righteous.And We verily gave Moses and Aaron the Criterion (of right and wrong) and a light and a Reminder for those who keep from evil,We certainly gave Moses and Aaron the Criterion, shining light and admonition[19] for the righteous,And We had already given Moses and Aaron the criterion and a light and a reminder[888] for the righteousIn the past We granted to Moses and Aaron the criterion (for judgment), and a Light and a Message for those who would do right,-
49 ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشْفِقُونَalladhīnaالذينٱلَّذِينَThose whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمtheir Lordbil-ghaybiبالغيببِٱلْغَيْبِin the unseen,wahumوهموَهُمand theyminaمنمِّنَofl-sāʿatiالساعةٱلسَّاعَةِthe Hourmush'fiqūnaمشفقونمُشْفِقُونَ(are) afraid.Those who fear their Lord in secret and who dread the Hour (of doom).those who fear their Lord without seeing Him[20], and are apprehensive of the Hour.Who fear their Lord unseen,[889] while they are of the Hour apprehensive.Those who fear their Lord in their most secret thoughts, and who hold the Hour (of Judgment) in awe.
50 وَهَٰذَا ذِكْرَ مُّبَارَكٌ أَنزَلْنَٰهُۚ أَفَأَنتُمْ لَهُ مُنكِرُونَwahādhāوهذاوَهَٰذَاAnd thisdhik'runذكرذِكْرٌ(is) a Remindermubārakunمباركمُّبَارَكٌblessed,anzalnāhuأنزلناهأَنزَلْنَٰهُwhich We (have) revealed.afa-antumأفأنتمأَفَأَنتُمْThen are youlahuلهلَهُof itmunkirūnaمنكرونمُنكِرُونَrejecters?This is a blessed Reminder that we have revealed: Will ye then reject it?And this [Qur’an] is a blessed reminder which We have sent down. Are you still denying it[21]?And this [Qur’ān] is a blessed message which We have sent down. Then are you with it unacquainted?[890]And this is a blessed Message which We have sent down: will ye then reject it?
51 ۞ وَلَقَدْ ءَاتَيْنَآ إِبْرَٰهِيمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا بِهِۦ عَٰلِمِينَwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَآWe gaveib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimrush'dahuرشدهرُشْدَهُhis guidanceminمنمِنbefore,qabluقبلقَبْلُbefore,wakunnāوكناوَكُنَّاand We werebihiبهبِهِۦabout himʿālimīnaعالمينعَٰلِمِينَWell-Knowing.And We verily gave Abraham of old his proper course, and We were Aware of him,Indeed, We had given Abraham sound judgment before[22], for We know him well.And We had certainly given Abraham his sound judgement before,[891] and We were of him well-KnowingWe bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him.
52 إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا هَٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِيٓ أَنتُمْ لَهَا عَٰكِفُونَidhإذإِذْWhenqālaقالقَالَhe saidli-abīhiلأبيهلِأَبِيهِto his fatherwaqawmihiوقومهوَقَوْمِهِۦand his people,māمامَا"Whathādhihiهذههَٰذِهِ(are) thesel-tamāthīluالتماثيلٱلتَّمَاثِيلُ[the] statuesallatīالتيٱلَّتِىٓwhichantumأنتمأَنتُمْyoulahāلهالَهَاto itʿākifūnaعاكفونعَٰكِفُونَ(are) devoted?"When he said unto his father and his folk: What are these images unto which ye pay devotion?When he said to his father and his people, “What are these statues to which you are so devoted?”When he said to his father and his people, "What are these statues to which you are devoted?"Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?"
53 قَالُواْ وَجَدْنَآ ءَابَآءَنَا لَهَا عَٰبِدِينَqālūقالواقَالُواْThey said,wajadnāوجدناوَجَدْنَآ"We foundābāanāآباءناءَابَآءَنَاour forefatherslahāلهالَهَاof themʿābidīnaعابدينعَٰبِدِينَworshippers."They said: We found our fathers worshippers of them.They said, “We found our forefathers worshiping them.”They said, "We found our fathers worshippers of them."They said, "We found our fathers worshipping them."
54 قَالَ لَقَدْ كُنتُمْ أَنتُمْ وَءَابَآؤُكُمْ فِي ضَلَٰلٖ مُّبِينٖqālaقالقَالَHe said,laqadلقدلَقَدْ"Verily,kuntumكنتمكُنتُمْyou areantumأنتمأَنتُمْ[you]waābāukumوآباؤكموَءَابَآؤُكُمْand your forefathersfīفيفِى(were) inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍmanifest."He said: Verily ye and your fathers were in plain error.He said, “Indeed, you and your forefathers were clearly misguided.”He said, "You were certainly, you and your fathers, in manifest error."He said, "Indeed ye have been in manifest error - ye and your fathers."
55 قَالُوٓاْ أَجِئْتَنَا بِٱلْحَقِّ أَمْ أَنتَ مِنَ ٱللَّٰعِبِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to usbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,amأمأَمْorantaأنتأَنتَyouminaمنمِنَ(are) ofl-lāʿibīnaاللاعبينٱللَّٰعِبِينَthose who play?"They said: Bringest thou unto us the truth, or art thou some jester?They said, “Have you come to us with the truth, or are you joking?”They said, "Have you come to us with truth, or are you of those who jest?"They said, "Have you brought us the Truth, or are you one of those who jest?"
56 قَالَ بَل رَّبُّكُمْ رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ٱلَّذِي فَطَرَهُنَّ وَأَنَا عَلَىٰ ذَٰلِكُم مِّنَ ٱلشَّٰهِدِينَqālaقالقَالَHe said,balبلبَل"Nay,rabbukumربكمرَّبُّكُمْyour Lordrabbuربرَبُّ(is the) Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,alladhīالذيٱلَّذِىthe One Whofaṭarahunnaفطرهنفَطَرَهُنَّcreated themwa-anāوأناوَأَنَاand I amʿalāعلىعَلَىٰtodhālikumذلكمذَٰلِكُمthatminaمنمِّنَofl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses.He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that.He said, “Nay, your Lord is the Lord of the heavens and earth, Who created them, and I am one of those who bear witness to it.He said, "[No], rather, your Lord is the Lord of the heavens and the earth who created them, and I, to that, am of those who testify.He said, "Nay, your Lord is the Lord of the heavens and the earth, He Who created them (from nothing): and I am a witness to this (Truth).
57 وَتَٱللَّهِ لَأَكِيدَنَّ أَصْنَٰمَكُم بَعْدَ أَن تُوَلُّواْ مُدْبِرِينَwatal-lahiوتاللهوَتَٱللَّهِAnd by Allahla-akīdannaلأكيدنلَأَكِيدَنَّsurely, I will planaṣnāmakumأصنامكمأَصْنَٰمَكُم(against) your idolsbaʿdaبعدبَعْدَafteranأنأَن[that]tuwallūتولواتُوَلُّواْyou go awaymud'birīnaمدبرينمُدْبِرِينَturning (your) backs."And, by Allah, I shall circumvent your idols after ye have gone away and turned your backs.By Allah, I will surely plot against your idols after you have turned and gone away.”And [I swear] by Allāh, I will surely plan against your idols after you have turned and gone away.""And by Allah, I have a plan for your idols - after ye go away and turn your backs"..
58 فَجَعَلَهُمْ جُذَٰذًا إِلَّا كَبِيرٗا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَfajaʿalahumفجعلهمفَجَعَلَهُمْSo he made themjudhādhanجذاذاجُذَٰذًا(into) piecesillāإلاإِلَّاexceptkabīranكبيراكَبِيرًاa large (one)lahumلهملَّهُمْof them,laʿallahumلعلهملَعَلَّهُمْso that they mayilayhiإليهإِلَيْهِto ityarjiʿūnaيرجعونيَرْجِعُونَreturn.Then he reduced them to fragments, all save the chief of them, that haply they might have recourse to it.So he broke them into pieces, except the biggest of them, so that they might come back to it.So he made them into fragments, except a large one among them, that they might return to it [and question].So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it.
59 قَالُواْ مَن فَعَلَ هَٰذَا بِـَٔالِهَتِنَآ إِنَّهُ لَمِنَ ٱلظَّٰلِمِينَqālūقالواقَالُواْThey said,manمنمَن"Whofaʿalaفعلفَعَلَ(has) donehādhāهذاهَٰذَاthisbiālihatināبآلهتنابِـَٔالِهَتِنَآto our gods?innahuإنهإِنَّهُIndeed, helaminaلمنلَمِنَ(is) ofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."They said: Who hath done this to our gods? Surely it must be some evil-doer.They said, “Who has done this to our gods? He is indeed one of the wrongdoers.”They said, "Who has done this to our gods? Indeed, he is of the wrongdoers."They said, "Who has done this to our gods? He must indeed be some man of impiety!"
60 قَالُواْ سَمِعْنَا فَتٗى يَذْكُرُهُمْ يُقَالُ لَهُٓ إِبْرَٰهِيمُqālūقالواقَالُواْThey said,samiʿ'nāسمعناسَمِعْنَا"We heardfatanفتىفَتًىa youthyadhkuruhumيذكرهميَذْكُرُهُمْmention themyuqāluيقاليُقَالُhe is calledlahuلهلَهُٓhe is calledib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahim."They said: We heard a youth make mention of them, who is called Abraham.They said, “We heard a young man, speaking ill of them, who is called Abraham.”They said, "We heard a young man mention them who is called Abraham."They said, "We heard a youth talk of them: He is called Abraham."
61 قَالُواْ فَأْتُواْ بِهِۦ عَلَىٰٓ أَعْيُنِ ٱلنَّاسِ لَعَلَّهُمْ يَشْهَدُونَqālūقالواقَالُواْThey said,fatūفأتوافَأْتُواْ"Then bringbihiبهبِهِۦhimʿalāعلىعَلَىٰٓbeforeaʿyuniأعينأَعْيُنِ(the) eyesl-nāsiالناسٱلنَّاسِ(of) the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyashhadūnaيشهدونيَشْهَدُونَbear witness."They said: Then bring him (hither) before the people's eyes that they may testify.They said, “Bring him then before the eyes of the people, so that they may witness [his trial][23].”They said, "Then bring him before the eyes of the people that they may testify."[892]They said, "Then bring him before the eyes of the people, that they may bear witness."
62 قَالُوٓاْ ءَأَنتَ فَعَلْتَ هَٰذَا بِـَٔالِهَتِنَا يَٰٓإِبْرَٰهِيمُqālūقالواقَالُوٓاْThey said,a-antaأأنتءَأَنتَ"Have youfaʿaltaفعلتفَعَلْتَdonehādhāهذاهَٰذَاthisbiālihatināبآلهتنابِـَٔالِهَتِنَاto our godsyāib'rāhīmuيا إبراهيميَٰٓإِبْرَٰهِيمُO Ibrahim?"They said: Is it thou who hast done this to our gods, O Abraham?They said, “Are you the one who did this to our gods, O Abraham?”They said, "Have you done this to our gods, O Abraham?"They said, "Art thou the one that did this with our gods, O Abraham?"
63 قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ هَٰذَا فَسْـَٔلُوهُمْ إِن كَانُواْ يَنطِقُونَqālaقالقَالَHe said,balبلبَلْ"Nay,faʿalahuفعلهفَعَلَهُ(some doer) did it.kabīruhumكبيرهمكَبِيرُهُمْTheir chiefhādhāهذاهَٰذَا(is) this.fasalūhumفاسألوهمفَسْـَٔلُوهُمْSo ask theminإنإِنifkānūكانواكَانُواْthey (can)yanṭiqūnaينطقونيَنطِقُونَspeak."He said: But this, their chief hath done it. So question them, if they can speak.He said, “Rather, it was this biggest one who did it. So ask them, if they can speak!”He said, "Rather, this - the largest of them - did it, so ask them, if they should [be able to] speak."He said: "Nay, this was done by - this is their biggest one! ask them, if they can speak intelligently!"
64 فَرَجَعُوٓاْ إِلَىٰٓ أَنفُسِهِمْ فَقَالُوٓاْ إِنَّكُمْ أَنتُمُ ٱلظَّٰلِمُونَfarajaʿūفرجعوافَرَجَعُوٓاْSo they returnedilāإلىإِلَىٰٓtoanfusihimأنفسهمأَنفُسِهِمْthemselvesfaqālūفقالوافَقَالُوٓاْand said,innakumإنكمإِنَّكُمْ"Indeed, youantumuأنتمأَنتُمُ[you]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers."Then gathered they apart and said: Lo! ye yourselves are the wrong-doers.So they turned back to one another, and said, “Indeed, it is you who are the wrongdoers.”So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers."So they turned to themselves and said, "Surely ye are the ones in the wrong!"
65 ثُمَّ نُكِسُواْ عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَٰٓؤُلَآءِ يَنطِقُونَthummaثمثُمَّThennukisūنكسوانُكِسُواْthey were turnedʿalāعلىعَلَىٰonruūsihimرءوسهمرُءُوسِهِمْtheir heads,laqadلقدلَقَدْ"Verily,ʿalim'taعلمتعَلِمْتَyou knowmāمامَاnothāulāiهؤلاءهَٰٓؤُلَآءِtheseyanṭiqūnaينطقونيَنطِقُونَ(can) speak!"And they were utterly confounded, and they said: Well thou knowest that these speak not.Then they turned to their obstinacy[24], [saying], “You already know that they cannot speak.”Then they reversed themselves,[893] [saying], "You have already known that these do not speak!"Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak!"
66 قَالَ أَفَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكُمْ شَيْـٔٗا وَلَا يَضُرُّكُمْqālaقالقَالَHe said,afataʿbudūnaأفتعبدونأَفَتَعْبُدُونَ"Then do you worshipminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَا(does) notyanfaʿukumينفعكميَنفَعُكُمْbenefit youshayanشيئاشَيْـًٔا(in) anythingwalāولاوَلَاand notyaḍurrukumيضركميَضُرُّكُمْharms you?He said: Worship ye then instead of Allah that which cannot profit you at all, nor harm you?Abraham said, “Do you then worship besides Allah that which can neither benefit nor harm you in the least?He said, "Then do you worship instead of Allāh that which does not benefit you at all or harm you?(Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm?
67 أُفّٖ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِۚ أَفَلَا تَعْقِلُونَuffinأفأُفٍّUfflakumلكملَّكُمْto youwalimāولماوَلِمَاand to whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?"Fie on you and all that ye worship instead of Allah! Have ye then no sense?Fie upon you[25] and upon all that you worship besides Allah! Do you not have any sense?”Uff[894] to you and to what you worship instead of Allāh. Then will you not use reason?""Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense?"..
68 قَالُواْ حَرِّقُوهُ وَٱنصُرُوٓاْ ءَالِهَتَكُمْ إِن كُنتُمْ فَٰعِلِينَqālūقالواقَالُواْThey said,ḥarriqūhuحرقوهحَرِّقُوهُ"Burn himwa-unṣurūوانصرواوَٱنصُرُوٓاْand supportālihatakumآلهتكمءَالِهَتَكُمْyour gods,inإنإِنifkuntumكنتمكُنتُمْyou arefāʿilīnaفاعلينفَٰعِلِينَdoers."They cried: Burn him and stand by your gods, if ye will be doing.They said, “Burn him and avenge your gods if you must do something.”They said, "Burn him and support your gods - if you are to act."They said, "Burn him and protect your gods, If ye do (anything at all)!"
69 قُلْنَا يَٰنَارُ كُونِي بَرْدٗا وَسَلَٰمًا عَلَىٰٓ إِبْرَٰهِيمَqul'nāقلناقُلْنَاWe said,yānāruيا ناريَٰنَارُ"O fire!kūnīكونيكُونِىBebardanبردابَرْدًاcool[ness]wasalāmanوسلاماوَسَلَٰمًاand safe[ty]ʿalāعلىعَلَىٰٓforib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim."We said: O fire, be coolness and peace for Abraham,We said, “O fire, be cool and safe for Abraham.”[26]We [i.e., Allāh] said, "O fire, be coolness and safety upon Abraham."We said, "O Fire! be thou cool, and (a means of) safety for Abraham!"
70 وَأَرَادُواْ بِهِۦ كَيْدٗا فَجَعَلْنَٰهُمُ ٱلْأَخْسَرِينَwa-arādūوأرادواوَأَرَادُواْAnd they intendedbihiبهبِهِۦfor him,kaydanكيداكَيْدًاa planfajaʿalnāhumuفجعلناهمفَجَعَلْنَٰهُمُbut We made theml-akhsarīnaالأخسرينٱلْأَخْسَرِينَthe greatest losers.And they wished to set a snare for him, but We made them the greater losers.They plotted to harm him, but We made them the worst losers.And they intended for him a plan [i.e., harm], but We made them the greatest losers.Then they sought a stratagem against him: but We made them the ones that lost most!
71 وَنَجَّيْنَٰهُ وَلُوطًا إِلَى ٱلْأَرْضِ ٱلَّتِي بَٰرَكْنَا فِيهَا لِلْعَٰلَمِينَwanajjaynāhuونجيناهوَنَجَّيْنَٰهُAnd We delivered himwalūṭanولوطاوَلُوطًاand Lutilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe landallatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe (had) blessedfīhāفيهافِيهَا[in it]lil'ʿālamīnaللعالمينلِلْعَٰلَمِينَfor the worlds.And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples.And We saved him and Lot [and brought him] to the land[27] that we have blessed for all people.And We delivered him and Lot to the land which We had blessed for the worlds [i.e., peoples].But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations.
72 وَوَهَبْنَا لَهُٓ إِسْحَٰقَ وَيَعْقُوبَ نَافِلَةٗۖ وَكُلّٗا جَعَلْنَا صَٰلِحِينَwawahabnāووهبناوَوَهَبْنَاAnd We bestowedlahuلهلَهُٓon himis'ḥāqaإسحاقإِسْحَٰقَIsaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubnāfilatanنافلةنَافِلَةً(in) addition,wakullanوكلاوَكُلًّاand alljaʿalnāجعلناجَعَلْنَاWe madeṣāliḥīnaصالحينصَٰلِحِينَrighteous.And We bestowed upon him Isaac, and Jacob as a grandson. Each of them We made righteous.And We gave him Isaac, and then Jacob, a grandson, and We made all of them righteous.And We gave him Isaac and Jacob in addition, and all [of them] We made righteous.And We bestowed on him Isaac and, as an additional gift, (a grandson), Jacob, and We made righteous men of every one (of them).
73 وَجَعَلْنَٰهُمْ أَئِمَّةٗ يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَآ إِلَيْهِمْ فِعْلَ ٱلْخَيْرَٰتِ وَإِقَامَ ٱلصَّلَوٰةِ وَإِيتَآءَ ٱلزَّكَوٰةِۖ وَكَانُواْ لَنَا عَٰبِدِينَwajaʿalnāhumوجعلناهموَجَعَلْنَٰهُمْAnd We made thema-immatanأئمةأَئِمَّةًleaders,yahdūnaيهدونيَهْدُونَthey guidebi-amrināبأمرنابِأَمْرِنَاby Our Command.wa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilayhimإليهمإِلَيْهِمْto themfiʿ'laفعلفِعْلَ(the) doingl-khayrātiالخيراتٱلْخَيْرَٰتِ(of) good deeds,wa-iqāmaوإقاموَإِقَامَand establishmentl-ṣalatiالصلاةٱلصَّلَوٰةِ(of) the prayerwaītāaوإيتاءوَإِيتَآءَand givingl-zakatiالزكاةٱلزَّكَوٰةِ(of) zakah;wakānūوكانواوَكَانُواْand they werelanāلنالَنَاof Usʿābidīnaعابدينعَٰبِدِينَworshippers.And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms, and they were worshippers of Us (alone).And We made them leaders, guiding people by Our command, and We inspired them to do righteous deeds, establish prayer and give zakah[28]; and they were Our true worshipers.And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakāh; and they were worshippers of Us.And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only).
74 وَلُوطًا ءَاتَيْنَٰهُ حُكْمٗا وَعِلْمٗا وَنَجَّيْنَٰهُ مِنَ ٱلْقَرْيَةِ ٱلَّتِي كَانَت تَّعْمَلُ ٱلْخَبَٰٓئِثَۚ إِنَّهُمْ كَانُواْ قَوْمَ سَوْءٖ فَٰسِقِينَwalūṭanولوطاوَلُوطًاAnd (to) LutātaynāhuآتيناهءَاتَيْنَٰهُWe gave himḥuk'manحكماحُكْمًاjudgmentwaʿil'manوعلماوَعِلْمًاand knowledge,wanajjaynāhuونجيناهوَنَجَّيْنَٰهُand We saved himminaمنمِنَfroml-qaryatiالقريةٱلْقَرْيَةِthe townallatīالتيٱلَّتِىwhichkānatكانتكَانَتwastaʿmaluتعملتَّعْمَلُdoingl-khabāithaالخبائثٱلْخَبَٰٓئِثَwicked deeds.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqawmaقومقَوْمَa peoplesawinسوءسَوْءٍevil,fāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient.And unto Lot we gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil, lewd.To Lot We gave sound judgment and knowledge, and We saved him from the town that was engrossed in shameful practices. They were Indeed an evil and rebellious people.And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient.And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people.
75 وَأَدْخَلْنَٰهُ فِي رَحْمَتِنَآۖ إِنَّهُ مِنَ ٱلصَّٰلِحِينَwa-adkhalnāhuوأدخلناهوَأَدْخَلْنَٰهُAnd We admitted himfīفيفِىintoraḥmatināرحمتنارَحْمَتِنَآOur Mercy.innahuإنهإِنَّهُIndeed, heminaمنمِنَ(was) ofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And We brought him in unto Our mercy. Lo! he was of the righteous.And We admitted him to Our mercy, for he was one of the righteous.And We admitted him into Our mercy. Indeed, he was of the righteous.And We admitted him to Our Mercy: for he was one of the Righteous.
76 وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ فَٱسْتَجَبْنَا لَهُ فَنَجَّيْنَٰهُ وَأَهْلَهُ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِwanūḥanونوحاوَنُوحًاAnd Nuh,idhإذإِذْwhennādāنادىنَادَىٰhe calledminمنمِنbefore,qabluقبلقَبْلُbefore,fa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاso We respondedlahuلهلَهُto himfanajjaynāhuفنجيناهفَنَجَّيْنَٰهُand We saved himwa-ahlahuوأهلهوَأَهْلَهُand his familyminaمنمِنَfroml-karbiالكربٱلْكَرْبِthe affliction,l-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] great.And Noah, when he cried of old, We heard his prayer and saved him and his household from the great affliction.And [remember] Noah, when he called out[29] to Us before, so We responded to him and saved him and his household[30] from the great distress.And [mention] Noah, when he called [to Allāh][895] before [that time], so We responded to him and saved him and his family from the great affliction [i.e., the flood].(Remember) Noah, when he cried (to Us) aforetime: We listened to his (prayer) and delivered him and his family from great distress.
77 وَنَصَرْنَٰهُ مِنَ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَآۚ إِنَّهُمْ كَانُواْ قَوْمَ سَوْءٖ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَwanaṣarnāhuونصرناهوَنَصَرْنَٰهُAnd We helped himminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqawmaقومقَوْمَa peoplesawinسوءسَوْءٍevil,fa-aghraqnāhumفأغرقناهمفَأَغْرَقْنَٰهُمْso We drowned themajmaʿīnaأجمعينأَجْمَعِينَall.And delivered him from the people who denied Our revelations. Lo! they were folk of evil, therefor did We drown them all.And We helped him against the people who rejected Our signs. They were indeed evil people, so We drowned them all.And We aided [i.e., saved] him from the people who denied Our signs. Indeed, they were a people of evil, so We drowned them, all together.We helped him against people who rejected Our Signs: truly they were a people given to Evil: so We drowned them (in the Flood) all together.
78 وَدَاوُدَ وَسُلَيْمَٰنَ إِذْ يَحْكُمَانِ فِي ٱلْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنَمُ ٱلْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَٰهِدِينَwadāwūdaوداوودوَدَاوُدَAnd Dawudwasulaymānaوسليمانوَسُلَيْمَٰنَand Sulaiman,idhإذإِذْwhenyaḥkumāniيحكمانيَحْكُمَانِthey judgedfīفيفِىconcerningl-ḥarthiالحرثٱلْحَرْثِthe field,idhإذإِذْwhennafashatنفشتنَفَشَتْpasturedfīhiفيهفِيهِin itghanamuغنمغَنَمُsheepl-qawmiالقومٱلْقَوْمِ(of) a people,wakunnāوكناوَكُنَّاand We wereliḥuk'mihimلحكمهملِحُكْمِهِمْto their judgmentshāhidīnaشاهدينشَٰهِدِينَwitness.And David and Solomon, when they gave judgment concerning the field, when people's sheep had strayed and browsed therein by night; and We were witnesses to their judgment.And [remember] David and Solomon, when they passed judgment about the tillage into which some people’s sheep had strayed at night[31], and We were witnesses to their judgment.And [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night],[896] and We were witness to their judgement.And remember David and Solomon, when they gave judgment in the matter of the field into which the sheep of certain people had strayed by night: We did witness their judgment.
79 فَفَهَّمْنَٰهَا سُلَيْمَٰنَۚ وَكُلًّا ءَاتَيْنَا حُكْمٗا وَعِلْمٗاۚ وَسَخَّرْنَا مَعَ دَاوُدَ ٱلْجِبَالَ يُسَبِّحْنَ وَٱلطَّيْرَۚ وَكُنَّا فَٰعِلِينَfafahhamnāhāففهمناهافَفَهَّمْنَٰهَاAnd We gave understanding of itsulaymānaسليمانسُلَيْمَٰنَ(to) Sulaiman,wakullanوكلاوَكُلًّاand (to) eachātaynāآتيناءَاتَيْنَاWe gaveḥuk'manحكماحُكْمًاjudgmentwaʿil'manوعلماوَعِلْمًاand knowledge.wasakharnāوسخرناوَسَخَّرْنَاAnd We subjectedmaʿaمعمَعَwithdāwūdaداووددَاوُدَDawudl-jibālaالجبالٱلْجِبَالَthe mountainsyusabbiḥ'naيسبحنيُسَبِّحْنَ(to) glorify Our praiseswal-ṭayraوالطيروَٱلطَّيْرَand the birds.wakunnāوكناوَكُنَّاAnd We werefāʿilīnaفاعلينفَٰعِلِينَthe Doers.And We made Solomon to understand (the case); and unto each of them We gave judgment and knowledge. And we subdued the hills and the birds to hymn (His) praise along with David. We were the doers (thereof).We made Solomon understand it[32], although We gave each of them sound judgment and knowledge. We subjected the mountains and birds to glorify Allah along with David. It was We Who did all this.And We gave understanding of it [i.e., the case] to Solomon, and to each [of them] We gave judgement and knowledge. And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that].[897]To Solomon We inspired the (right) understanding of the matter: to each (of them) We gave Judgment and Knowledge; it was Our power that made the hills and the birds celebrate Our praises, with David: it was We Who did (all these things).
80 وَعَلَّمْنَٰهُ صَنْعَةَ لَبُوسٖ لَّكُمْ لِتُحْصِنَكُم مِّنۢ بَأْسِكُمْۖ فَهَلْ أَنتُمْ شَٰكِرُونَwaʿallamnāhuوعلمناهوَعَلَّمْنَٰهُAnd We taught himṣanʿataصنعةصَنْعَةَ(the) makinglabūsinلبوسلَبُوسٍ(of) coats of armorlakumلكملَّكُمْfor youlituḥ'ṣinakumلتحصنكملِتُحْصِنَكُمto protect youminمنمِّنۢfrombasikumبأسكمبَأْسِكُمْyour battle.fahalفهلفَهَلْThen willantumأنتمأَنتُمْyoushākirūnaشاكرونشَٰكِرُونَ(be) grateful?And We taught him the art of making garments (of mail) to protect you in your daring. Are ye then thankful?And We taught him[33] the art of making coats of mail for you to protect yourselves in your battle. Will you then be grateful?And We taught him the fashioning of coats of armor to protect you from your [enemy in] battle. So will you then be grateful?It was We Who taught him the making of coats of mail for your benefit, to guard you from each other's violence: will ye then be grateful?
81 وَلِسُلَيْمَٰنَ ٱلرِّيحَ عَاصِفَةٗ تَجْرِي بِأَمْرِهِۦٓ إِلَى ٱلْأَرْضِ ٱلَّتِي بَٰرَكْنَا فِيهَاۚ وَكُنَّا بِكُلِّ شَيْءٍ عَٰلِمِينَwalisulaymānaولسليمانوَلِسُلَيْمَٰنَAnd to Sulaiman,l-rīḥaالريحٱلرِّيحَthe windʿāṣifatanعاصفةعَاصِفَةًforcefullytajrīتجريتَجْرِىblowingbi-amrihiبأمرهبِأَمْرِهِۦٓby his commandilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe landallatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe blessedfīhāفيهافِيهَا[in it].wakunnāوكناوَكُنَّاAnd We arebikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿālimīnaعالمينعَٰلِمِينَKnowers.And unto Solomon (We subdued) the wind in its raging. It set by his command toward the land which We had blessed. And of everything We are Aware.And to Solomon [We subjected] the raging wind, to blow by his command to the land We had blessed. It is We Who have full knowledge of everything.And to Solomon [We subjected] the wind, blowing forcefully, proceeding by his command toward the land which We had blessed. And We are ever, of all things, Knowing.(It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things.
82 وَمِنَ ٱلشَّيَٰطِينِ مَن يَغُوصُونَ لَهُ وَيَعْمَلُونَ عَمَلٗا دُونَ ذَٰلِكَۖ وَكُنَّا لَهُمْ حَٰفِظِينَwaminaومنوَمِنَAnd ofl-shayāṭīniالشياطينٱلشَّيَٰطِينِthe devilsmanمنمَن(were some) whoyaghūṣūnaيغوصونيَغُوصُونَwould divelahuلهلَهُfor himwayaʿmalūnaويعملونوَيَعْمَلُونَand would doʿamalanعملاعَمَلًاworkdūnaدوندُونَother thandhālikaذلكذَٰلِكَthat.wakunnāوكناوَكُنَّاAnd We werelahumلهملَهُمْof themḥāfiẓīnaحافظينحَٰفِظِينَGuardians.And of the evil ones (subdued We unto him) some who dived (for pearls) for him and did other work, and We were warders unto them.And among the devils [We subjected] those who dived for him[34] and performed other duties. It is We Who were watching over them[35].And of the devils [i.e., jinn] were those who dived for him and did work other than that. And We were of them a guardian.[898]And of the evil ones, were some who dived for him, and did other work besides; and it was We Who guarded them.
83 ۞ وَأَيُّوبَ إِذْ نَادَىٰ رَبَّهُٓ أَنِّي مَسَّنِيَ ٱلضُّرُّ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَwa-ayyūbaوأيوبوَأَيُّوبَAnd Ayub,idhإذإِذْwhennādāنادىنَادَىٰhe calledrabbahuربهرَبَّهُٓ(to) his Lord,annīأنيأَنِّى"Indeed, [I]massaniyaمسنيمَسَّنِىَhas touched mel-ḍuruالضرٱلضُّرُّthe adversity,wa-antaوأنتوَأَنتَand Youarḥamuأرحمأَرْحَمُ(are) Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the Merciful."And Job, when he cried unto his Lord, (saying): Lo! adversity afflicteth me, and Thou art Most Merciful of all who show mercy.And [remember] Job, when he cried out to his Lord, “I have been struck by adversity[36], and You are the Most Merciful of those who show mercy.”And [mention] Job, when he called to his Lord, "Indeed, adversity has touched me, and You are the most merciful of the merciful."And (remember) Job, when He cried to his Lord, "Truly distress has seized me, but Thou art the Most Merciful of those that are merciful."
84 فَٱسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِۦ مِن ضُرّٖۖ وَءَاتَيْنَٰهُ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةٗ مِّنْ عِندِنَا وَذِكْرَىٰ لِلْعَٰبِدِينَfa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاSo We respondedlahuلهلَهُto himfakashafnāفكشفنافَكَشَفْنَاand We removedmāمامَاwhatbihiبهبِهِۦ(was) on himminمنمِنofḍurrinضرضُرٍّ(the) adversity.waātaynāhuوآتيناهوَءَاتَيْنَٰهُAnd We gave himahlahuأهلهأَهْلَهُhis familywamith'lahumومثلهموَمِثْلَهُمand (the) like thereofmaʿahumمعهممَّعَهُمْwith themraḥmatanرحمةرَحْمَةً(as) Mercyminمنمِّنْfrom Ourselves,ʿindināعندناعِندِنَاfrom Ourselves,wadhik'rāوذكرىوَذِكْرَىٰand a reminderlil'ʿābidīnaللعابدينلِلْعَٰبِدِينَfor the worshippers.Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the like thereof along with them, a mercy from Our store, and a remembrance for the worshippers;So We responded to him and relieved his adversity, and We restored to him his family, twice as many, as a mercy from Us and as a reminder for Our worshipers.So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allāh].So We listened to him: We removed the distress that was on him, and We restored his people to him, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who serve Us.
85 وَإِسْمَٰعِيلَ وَإِدْرِيسَ وَذَا ٱلْكِفْلِۖ كُلَّ مِّنَ ٱلصَّٰبِرِينَwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَAnd Ishmaelwa-id'rīsaوإدريسوَإِدْرِيسَand Idriswadhāوذاوَذَاand Dhul-Kifl;l-kif'liالكفلٱلْكِفْلِand Dhul-Kifl;kullunكلكُلٌّallminaمنمِّنَ(were) ofl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.And (mention) Ishmael, and Idris, and Dhu'l-Kifl. All were of the steadfast.And [remember] Ishmael, Idrīs and Dhul-Kifl[37]; they were all steadfast.And [mention] Ishmael and Idrees and Dhul-Kifl; all were of the patient.And (remember) Isma'il, Idris, and Zul-kifl, all (men) of constancy and patience;
86 وَأَدْخَلْنَٰهُمْ فِي رَحْمَتِنَآۖ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَwa-adkhalnāhumوأدخلناهموَأَدْخَلْنَٰهُمْAnd We admitted themfīفيفِىinraḥmatināرحمتنارَحْمَتِنَآOur Mercy.innahumإنهمإِنَّهُمIndeed, theyminaمنمِّنَ(were) ofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And We brought them in unto Our mercy. Lo! they are among the righteous.And We admitted them to Our mercy, for they were truly righteous.And We admitted them into Our mercy. Indeed, they were of the righteous.We admitted them to Our mercy: for they were of the righteous ones.
87 وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبٗا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ فَنَادَىٰ فِي ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبْحَٰنَكَ إِنِّي كُنتُ مِنَ ٱلظَّٰلِمِينَwadhāوذاوَذَاAnd Dhun-Nunl-nūniالنونٱلنُّونِAnd Dhun-Nunidhإذإِذwhendhahabaذهبذَّهَبَhe wentmughāḍibanمغاضبامُغَٰضِبًا(while) angryfaẓannaفظنفَظَنَّand thoughtanأنأَنthatlanلنلَّنnevernaqdiraنقدرنَّقْدِرَWe would decreeʿalayhiعليهعَلَيْهِupon him.fanādāفنادىفَنَادَىٰThen he calledfīفيفِىinl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness(es)anأنأَنthat,lāلالَّآ"(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّآexceptantaأنتأَنتَYou,sub'ḥānakaسبحانكسُبْحَٰنَكَGlory be to You!innīإنيإِنِّىIndeed, [I]kuntuكنتكُنتُI amminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.And [remember] the Man of the Whale [i.e., Jonah] when he departed in anger[38], thinking that We would not take him to task. Then he cried out in the depths of darkness[39], “None has the right to be worshiped except You. Glory be to You! I have certainly done wrong”.And [mention] the man of the fish [i.e., Jonah], when he went off in anger[899] and thought that We would not decree [anything] upon him.[900] And he called out within the darknesses,[901] "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers."And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness, "There is no god but thou: glory to thee: I was indeed wrong!"
88 فَٱسْتَجَبْنَا لَهُ وَنَجَّيْنَٰهُ مِنَ ٱلْغَمِّۚ وَكَذَٰلِكَ نُـۨجِي ٱلْمُؤْمِنِينَfa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاSo We respondedlahuلهلَهُto him,wanajjaynāhuونجيناهوَنَجَّيْنَٰهُand We saved himminaمنمِنَfroml-ghamiالغمٱلْغَمِّthe distress.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnunjīننجينُۨجِىWe savel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Then we heard his prayer and saved him from the anguish. Thus we save believers.So We answered his prayer and rescued him from distress. This is how We rescue the believers.So We responded to him and saved him from the distress. And thus do We save the believers.So We listened to him: and delivered him from distress: and thus do We deliver those who have faith.
89 وَزَكَرِيَّآ إِذْ نَادَىٰ رَبَّهُ رَبِّ لَا تَذَرْنِي فَرْدٗا وَأَنتَ خَيْرُ ٱلْوَٰرِثِينَwazakariyyāوزكرياوَزَكَرِيَّآAnd Zakariya,idhإذإِذْwhennādāنادىنَادَىٰhe calledrabbahuربهرَبَّهُ(to) his Lord,rabbiربرَبِّ"My Lord!lāلالَا(Do) nottadharnīتذرنيتَذَرْنِىleave mefardanفردافَرْدًاalone,wa-antaوأنتوَأَنتَwhile Youkhayruخيرخَيْرُ(are) [the] Bestl-wārithīnaالوارثينٱلْوَٰرِثِينَ(of) the inheritors."And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors.And [remember] Zachariah, when he cried out to his Lord, “My Lord, do not leave me childless, for You are the Best of Inheritors.”And [mention] Zechariah, when he called to his Lord, "My Lord, do not leave me alone [with no heir], while You are the best of inheritors."And (remember) Zakariya, when he cried to his Lord: "O my Lord! leave me not without offspring, though thou art the best of inheritors."
90 فَٱسْتَجَبْنَا لَهُ وَوَهَبْنَا لَهُ يَحْيَىٰ وَأَصْلَحْنَا لَهُ زَوْجَهُٓۚ إِنَّهُمْ كَانُواْ يُسَٰرِعُونَ فِي ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبٗا وَرَهَبٗاۖ وَكَانُواْ لَنَا خَٰشِعِينَfa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاSo We respondedlahuلهلَهُto him,wawahabnāووهبناوَوَهَبْنَاand We bestowedlahuلهلَهُon himyaḥyāيحيىيَحْيَىٰYahya,wa-aṣlaḥnāوأصلحناوَأَصْلَحْنَاand We curedlahuلهلَهُfor himzawjahuزوجهزَوْجَهُٓhis wife.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْused (to)yusāriʿūnaيسارعونيُسَٰرِعُونَhastenfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِgood deeds,wayadʿūnanāويدعونناوَيَدْعُونَنَاand they supplicate to Usraghabanرغبارَغَبًا(in) hopewarahabanورهباوَرَهَبًاand fear,wakānūوكانواوَكَانُواْand they werelanāلنالَنَاto Uskhāshiʿīnaخاشعينخَٰشِعِينَhumbly submissive.Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us.So We answered his prayer and gave him John, and made his wife fertile. They used to hasten in doing good deeds and used to call upon Us with hope and fear, and they were humble before Us.So We responded to him, and We gave to him John, and amended for him his wife. Indeed, they used to hasten to good deeds and supplicate[902] Us in hope and fear, and they were to Us humbly submissive.So We listened to him: and We granted him Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us.
91 وَٱلَّتِيٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَٰهَا وَٱبْنَهَآ ءَايَةٗ لِّلْعَٰلَمِينَwa-allatīوالتيوَٱلَّتِىٓAnd she whoaḥṣanatأحصنتأَحْصَنَتْguardedfarjahāفرجهافَرْجَهَاher chastity,fanafakhnāفنفخنافَنَفَخْنَاso We breathedfīhāفيهافِيهَاinto herminمنمِنofrūḥināروحنارُّوحِنَاOur Spirit,wajaʿalnāhāوجعلناهاوَجَعَلْنَٰهَاand We made herwa-ib'nahāوابنهاوَٱبْنَهَآand her sonāyatanآيةءَايَةًa signlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.And she who was chaste, therefor We breathed into her (something) of Our Spirit and made her and her son a token for (all) peoples.And [remember Mary] who guarded her chastity; We breathed in her [garment] through Our Spirit [Gabriel] and made her and her son a sign for all people.And [mention] the one who guarded her chastity [i.e., Mary], so We blew into her [garment] through Our angel [i.e., Gabriel], and We made her and her son a sign for the worlds.And (remember) her who guarded her chastity: We breathed into her of Our spirit, and We made her and her son a sign for all peoples.
92 إِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةٗ وَٰحِدَةٗ وَأَنَا رَبُّكُمْ فَٱعْبُدُونِinnaإنإِنَّIndeed,hādhihiهذههَٰذِهِۦٓthisummatukumأمتكمأُمَّتُكُمْ(is) your religion -ummatanأمةأُمَّةًreligionwāḥidatanواحدةوَٰحِدَةًone,wa-anāوأناوَأَنَاand I Amrabbukumربكمرَبُّكُمْyour Lord,fa-uʿ'budūniفاعبدونفَٱعْبُدُونِso worship Me.Lo! this, your religion, is one religion, and I am your Lord, so worship Me.Indeed, this religion of yours is one religion, and I am your Lord, so worship Me alone.Indeed this, your religion, is one religion,[903] and I am your Lord, so worship Me.Verily, this brotherhood of yours is a single brotherhood, and I am your Lord and Cherisher: therefore serve Me (and no other).
93 وَتَقَطَّعُوٓاْ أَمْرَهُم بَيْنَهُمْۖ كُلٌّ إِلَيْنَا رَٰجِعُونَwataqaṭṭaʿūوتقطعواوَتَقَطَّعُوٓاْBut they cut offamrahumأمرهمأَمْرَهُمtheir affairbaynahumبينهمبَيْنَهُمْamong themselves,kullunكلكُلٌّallilaynāإليناإِلَيْنَاto Usrājiʿūnaراجعونرَٰجِعُونَ(will) return.And they have broken their religion (into fragments) among them, (yet) all are returning unto Us.But people have divided themselves into sects, yet they will all return to Us.And [yet] they divided their affair [i.e., that of their religion] among themselves,[904] [but] all to Us will return.But (later generations) cut off their affair (of unity), one from another: (yet) will they all return to Us.
94 فَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنَ فَلَا كُفْرَانَ لِسَعْيِهِۦ وَإِنَّا لَهُ كَٰتِبُونَfamanفمنفَمَنThen whoeveryaʿmalيعمليَعْمَلْdoesminaمنمِنَ[of]l-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedswahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believerfalāفلافَلَاthen notkuf'rānaكفرانكُفْرَانَ(will be) rejectedlisaʿyihiلسعيهلِسَعْيِهِۦ[of] his effort.wa-innāوإناوَإِنَّاAnd indeed, Welahuلهلَهُof itkātibūnaكاتبونكَٰتِبُونَ(are) Recorders.Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him.Whoever does righteous deeds while he is a believer, his efforts will not be denied[40], for We are recording them all.So whoever does righteous deeds while he is a believer - no denial will there be for his effort,[905] and indeed We [i.e., Our angels], of it, are recorders.Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour.
95 وَحَرَٰمٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَٰهَآ أَنَّهُمْ لَا يَرْجِعُونَwaḥarāmunوحراموَحَرَٰمٌAnd (there is) prohibitionʿalāعلىعَلَىٰuponqaryatinقريةقَرْيَةٍa cityahlaknāhāأهلكناهاأَهْلَكْنَٰهَآwhich We have destroyed,annahumأنهمأَنَّهُمْthat theylāلالَاnotyarjiʿūnaيرجعونيَرْجِعُونَwill return.And there is a ban upon any community which We have destroyed: that they shall not return.It is not possible for any town that We have destroyed to ever come back [to this world][41],And it is prohibited to [the people of] a city which We have destroyed that they will [ever] return[906]But there is a ban on any population which We have destroyed: that they shall not return,
96 حَتَّىٰٓ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٖ يَنسِلُونَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenfutiḥatفتحتفُتِحَتْhas been openedyajūjuيأجوجيَأْجُوجُ(for) the Yajujwamajūjuومأجوجوَمَأْجُوجُand Majuj,wahumوهموَهُمand theyminمنمِّنfromkulliكلكُلِّeveryḥadabinحدبحَدَبٍelevationyansilūnaينسلونيَنسِلُونَdescend.Until, when Gog and Magog are let loose, and they hasten out of every mound,until when Gog and Magog are let loose, swarming swiftly from every mound,Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descendUntil the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill.
97 وَٱقْتَرَبَ ٱلْوَعْدُ ٱلْحَقُّ فَإِذَا هِيَ شَٰخِصَةٌ أَبْصَٰرُ ٱلَّذِينَ كَفَرُواْ يَٰوَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٖ مِّنْ هَٰذَا بَلْ كُنَّا ظَٰلِمِينَwa-iq'tarabaواقتربوَٱقْتَرَبَAnd has approachedl-waʿduالوعدٱلْوَعْدُthe promisel-ḥaquالحقٱلْحَقُّ[the] truefa-idhāفإذافَإِذَاthen behold,hiyaهيهِىَ[it]shākhiṣatunشاخصةشَٰخِصَةٌ(are) staringabṣāruأبصارأَبْصَٰرُ(the) eyesalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved,yāwaylanāيا ويلنايَٰوَيْلَنَا"O woe to us!qadقدقَدْVerily,kunnāكناكُنَّاwe had beenfīفيفِىinghaflatinغفلةغَفْلَةٍheedlessnessminمنمِّنْofhādhāهذاهَٰذَاthis;balبلبَلْnay,kunnāكناكُنَّاwe wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers!when the True Promise[42] draws near, the eyes of those who disbelieved will stare in horror, [saying], “Woe to us! We were indeed heedless of this; nay, we were wrongdoers.”And [when] the true promise [i.e., the resurrection] has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers."Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!"
98 إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَٰرِدُونَinnakumإنكمإِنَّكُمْIndeed, youwamāوماوَمَاand whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahḥaṣabuحصبحَصَبُ(are) firewoodjahannamaجهنمجَهَنَّمَ(of) Hell.antumأنتمأَنتُمْYoulahāلهالَهَاto itwāridūnaواردونوَٰرِدُونَwill come.Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come.Indeed, you and all that you worship besides Allah will be the fuel for Hell; you will surely enter it.Indeed, you [disbelievers] and what you worship other than Allāh are the firewood of Hell. You will be coming to [enter] it.Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come!
99 لَوْ كَانَ هَٰٓؤُلَآءِ ءَالِهَةٗ مَّا وَرَدُوهَاۖ وَكُلَّ فِيهَا خَٰلِدُونَlawلولَوْIfkānaكانكَانَwerehāulāiهؤلاءهَٰٓؤُلَآءِtheseālihatanآلهةءَالِهَةًgods,māمامَّاnotwaradūhāوردوهاوَرَدُوهَاthey (would) have come to it.wakullunوكلوَكُلٌّAnd allfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَwill abide forever.If these had been gods they would not have come thither, but all will abide therein.If these [idols] had truly been gods, they would not have entered it. But they will all abide therein forever.Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein.If these had been gods, they would not have got there! but each one will abide therein.
100 لَهُمْ فِيهَا زَفِيرَ وَهُمْ فِيهَا لَا يَسْمَعُونَlahumلهملَهُمْFor themfīhāفيهافِيهَاthereinzafīrunزفيرزَفِيرٌ(is) sighing,wahumوهموَهُمْand theyfīhāفيهافِيهَاthereinlāلالَاnotyasmaʿūnaيسمعونيَسْمَعُونَwill hear.Therein wailing is their portion, and therein they hear not.They will groan therein with anguish, and they will not be able to hear anything.For them therein is heavy sighing, and they therein will not hear.There, sobbing will be their lot, nor will they there hear (aught else).
101 إِنَّ ٱلَّذِينَ سَبَقَتْ لَهُم مِّنَّا ٱلْحُسْنَىٰٓ أُوْلَٰٓئِكَ عَنْهَا مُبْعَدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthosesabaqatسبقتسَبَقَتْhas gone forthlahumلهملَهُمfor themminnāمنامِّنَّاfrom Usl-ḥus'nāالحسنىٱلْحُسْنَىٰٓthe good,ulāikaأولئكأُوْلَٰٓئِكَthoseʿanhāعنهاعَنْهَاfrom itmub'ʿadūnaمبعدونمُبْعَدُونَ(will be) removed far.Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence.But those for whom We have decreed the finest reward, they will be far away from it.Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed.Those for whom the good (record) from Us has gone before, will be removed far therefrom.
102 لَا يَسْمَعُونَ حَسِيسَهَاۖ وَهُمْ فِي مَا ٱشْتَهَتْ أَنفُسُهُمْ خَٰلِدُونَlāلالَاNotyasmaʿūnaيسمعونيَسْمَعُونَthey will hearḥasīsahāحسيسهاحَسِيسَهَا(the) slightest sound of itwahumوهموَهُمْand theyfīفيفِىinmāمامَاwhatish'tahatاشتهتٱشْتَهَتْdesireanfusuhumأنفسهمأَنفُسُهُمْtheir soulskhālidūnaخالدونخَٰلِدُونَwill abide forever.They will not hear the slightest sound thereof, while they abide in that which their souls desire.They will not hear its slightest hissing, and they will abide forever in whatever their souls desire.They will not hear its sound, while they are, in that which their souls desire, abiding eternally.Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell.
103 لَا يَحْزُنُهُمُ ٱلْفَزَعُ ٱلْأَكْبَرُ وَتَتَلَقَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ هَٰذَا يَوْمُكُمُ ٱلَّذِي كُنتُمْ تُوعَدُونَlāلالَاNotyaḥzunuhumuيحزنهميَحْزُنُهُمُwill grieve theml-fazaʿuالفزعٱلْفَزَعُthe terrorl-akbaruالأكبرٱلْأَكْبَرُ[the] greatest,watatalaqqāhumuوتتلقاهموَتَتَلَقَّىٰهُمُand will meet theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,hādhāهذاهَٰذَا"Thisyawmukumuيومكميَوْمُكُمُ(is) your Dayalladhīالذيٱلَّذِىwhichkuntumكنتمكُنتُمْyou weretūʿadūnaتوعدونتُوعَدُونَpromised."The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised;They will not be grieved by the Greatest Terror[43], and the angels will receive them [saying], “This is your Day that you were promised”.They will not be grieved by the greatest terror,[907] and the angels will meet them, [saying], "This is your Day which you have been promised" -The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised."
104 يَوْمَ نَطْوِي ٱلسَّمَآءَ كَطَيِّ ٱلسِّجِلِّ لِلْكُتُبِۚ كَمَا بَدَأْنَآ أَوَّلَ خَلْقٖ نُّعِيدُهُۚ وَعْدًا عَلَيْنَآۚ إِنَّا كُنَّا فَٰعِلِينَyawmaيوميَوْمَ(The) DaynaṭwīنطوينَطْوِىWe will foldl-samāaالسماءٱلسَّمَآءَthe heavenkaṭayyiكطيكَطَىِّlike (the) foldingl-sijiliالسجلٱلسِّجِلِّ(of) a scrolllil'kutubiللكتبلِلْكُتُبِfor records.kamāكماكَمَاAsbadanāبدأنابَدَأْنَآWe beganawwalaأولأَوَّلَ(the) firstkhalqinخلقخَلْقٍcreationnuʿīduhuنعيدهنُّعِيدُهُWe will repeat it,waʿdanوعداوَعْدًاa promiseʿalaynāعليناعَلَيْنَآupon Us.innāإناإِنَّاIndeed, We -kunnāكناكُنَّاWe arefāʿilīnaفاعلينفَٰعِلِينَ(the) Doers.The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it.On the Day when We roll up the heavens like a scroll of records. Just as We originated the first creation, so We will bring it back. That is Our binding promise, which We will surely do.The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it.[908]The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it.
105 وَلَقَدْ كَتَبْنَا فِي ٱلزَّبُورِ مِنۢ بَعْدِ ٱلذِّكْرِ أَنَّ ٱلْأَرْضَ يَرِثُهَا عِبَادِيَ ٱلصَّٰلِحُونَwalaqadولقدوَلَقَدْAnd verily,katabnāكتبناكَتَبْنَاWe have writtenfīفيفِىinl-zabūriالزبورٱلزَّبُورِthe Scriptureminمنمِنۢafterbaʿdiبعدبَعْدِafterl-dhik'riالذكرٱلذِّكْرِthe mention,annaأنأَنَّthatl-arḍaالأرضٱلْأَرْضَthe earth -yarithuhāيرثهايَرِثُهَاwill inherit itʿibādiyaعباديعِبَادِىَMy slaves,l-ṣāliḥūnaالصالحونٱلصَّٰلِحُونَthe righteous.And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth:We have written in the Psalms[44] after the Preserved Record[45], that the land will be inherited by My righteous slaves.And We have already written in the book [of Psalms][909] after the [previous] mention[910] that the land [of Paradise] is inherited by My righteous servants.Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth."
106 إِنَّ فِي هَٰذَا لَبَلَٰغٗا لِّقَوْمٍ عَٰبِدِينَinnaإنإِنَّIndeed,fīفيفِىinhādhāهذاهَٰذَاthislabalāghanلبلاغالَبَلَٰغًاsurely is a Messageliqawminلقوملِّقَوْمٍfor a people,ʿābidīnaعابدينعَٰبِدِينَworshippers.Lo! there is a plain statement for folk who are devout.Indeed, there is a message in this [Qur’an] for devoted worshipers.Indeed, in this [Qur’ān] is notification for a worshipping people.Verily in this (Qur'an) is a Message for people who would (truly) worship Allah.
107 وَمَآ أَرْسَلْنَٰكَ إِلَّا رَحْمَةٗ لِّلْعَٰلَمِينَwamāوماوَمَآAnd notarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youillāإلاإِلَّاbutraḥmatanرحمةرَحْمَةً(as) a mercylil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.We sent thee not save as a mercy for the peoples.We have not sent you [O Prophet] except as a mercy to the worlds.And We have not sent you, [O Muḥammad], except as a mercy to the worlds.We sent thee not, but as a Mercy for all creatures.
108 قُلْ إِنَّمَا يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهَ وَٰحِدَۖ فَهَلْ أَنتُم مُّسْلِمُونَqulقلقُلْSay,innamāإنماإِنَّمَا"Onlyyūḥāيوحىيُوحَىٰٓit is revealedilayyaإليإِلَىَّto meannamāأنماأَنَّمَآthatilāhukumإلهكمإِلَٰهُكُمْyour godilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne;fahalفهلفَهَلْso willantumأنتمأَنتُمyoumus'limūnaمسلمونمُّسْلِمُونَsubmit (to Him)?"Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)?Say, “It is only revealed to me that your God is only One God; will you then submit to Him?Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?"Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?"
109 فَإِن تَوَلَّوْاْ فَقُلْ ءَاذَنتُكُمْ عَلَىٰ سَوَآءٖۖ وَإِنْ أَدْرِيٓ أَقَرِيبٌ أَم بَعِيدَ مَّا تُوعَدُونَfa-inفإنفَإِنBut iftawallawتولواتَوَلَّوْاْthey turn awayfaqulفقلفَقُلْthen say,ādhantukumآذنتكمءَاذَنتُكُمْ"I (have) announced to youʿalāعلىعَلَىٰequallysawāinسواءسَوَآءٍequallywa-inوإنوَإِنْAnd notadrīأدريأَدْرِىٓI knowaqarībunأقريبأَقَرِيبٌwhether is nearamأمأَمorbaʿīdunبعيدبَعِيدٌfarmāمامَّاwhattūʿadūnaتوعدونتُوعَدُونَyou are promised.But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised.But if they turn away, say, “I have proclaimed the message to you all alike[46], and I do not know whether what you are warned of[47] is near or far.But if they turn away, then say, "I have announced to [all of] you equally.[911] And I know not whether near or far is that which you are promised.But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far.
110 إِنَّهُ يَعْلَمُ ٱلْجَهْرَ مِنَ ٱلْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَinnahuإنهإِنَّهُIndeed, Heyaʿlamuيعلميَعْلَمُknowsl-jahraالجهرٱلْجَهْرَthe declaredminaمنمِنَ[of]l-qawliالقولٱلْقَوْلِ[the] speechwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattaktumūnaتكتمونتَكْتُمُونَyou conceal.Lo! He knoweth that which is said openly, and that which ye conceal.Indeed, He knows what is said openly and knows what you conceal.Indeed, He knows what is declared of speech, and He knows what you conceal."It is He Who knows what is open in speech and what ye hide (in your hearts).
111 وَإِنْ أَدْرِي لَعَلَّهُ فِتْنَةَ لَّكُمْ وَمَتَٰعٌ إِلَىٰ حِينٖwa-inوإنوَإِنْAnd notadrīأدريأَدْرِىI know,laʿallahuلعلهلَعَلَّهُperhaps it may befit'natunفتنةفِتْنَةٌa triallakumلكملَّكُمْfor you,wamatāʿunومتاعوَمَتَٰعٌand an enjoymentilāإلىإِلَىٰforḥīninحينحِينٍa time."And I know not but that this may be a trial for you, and enjoyment for a while.I do not know; perhaps this [delay][48] is a test for you[49] and an enjoyment for a while.”And I know not; perhaps it[912] is a trial for you and enjoyment for a time.""I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time."
112 قَٰلَ رَبِّ ٱحْكُم بِٱلْحَقِّ وَرَبُّنَا ٱلرَّحْمَٰنُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَqālaقالقَٰلَHe said,rabbiربرَبِّ"My Lord!uḥ'kumاحكمٱحْكُمjudgebil-ḥaqiبالحقبِٱلْحَقِّin truth.warabbunāوربناوَرَبُّنَاAnd our Lordl-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious,l-mus'taʿānuالمستعانٱلْمُسْتَعَانُthe One Whose help is soughtʿalāعلىعَلَىٰagainstmāمامَاwhattaṣifūnaتصفونتَصِفُونَyou attribute."He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him).[The Prophet] said, “My Lord, judge [between us] in truth. Our Lord is the Most Compassionate Whose help is to be sought against what you describe[50].”[The Prophet (ﷺ)] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe."[913]Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!"
ﭑ
1 يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمْۚ إِنَّ زَلْزَلَةَ ٱلسَّاعَةِ شَيْءٌ عَظِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!ittaqūاتقواٱتَّقُواْFearrabbakumربكمرَبَّكُمْyour Lord.innaإنإِنَّIndeed,zalzalataزلزلةزَلْزَلَةَ(the) convulsionl-sāʿatiالساعةٱلسَّاعَةِ(of) the Hourshayonشيءشَىْءٌ(is) a thingʿaẓīmunعظيمعَظِيمٌgreat.O mankind! Fear your Lord. Lo! the earthquake of the Hour (of Doom) is a tremendous thing.O people, fear your Lord; the earthquake of the Hour is something dreadful.O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.O mankind! fear your Lord! for the convulsion of the Hour (of Judgment) will be a thing terrible!
2 يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّآ أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدَyawmaيوميَوْمَ(The) Daytarawnahāترونهاتَرَوْنَهَاyou will see it,tadhhaluتذهلتَذْهَلُwill forgetkulluكلكُلُّeverymur'ḍiʿatinمرضعةمُرْضِعَةٍnursing motherʿammāعماعَمَّآthat whicharḍaʿatأرضعتأَرْضَعَتْshe was nursing,wataḍaʿuوتضعوَتَضَعُand will deliverkulluكلكُلُّeverydhātiذاتذَاتِpregnant womanḥamlinحملحَمْلٍpregnant womanḥamlahāحملهاحَمْلَهَاher load,watarāوترىوَتَرَىand you will seel-nāsaالناسٱلنَّاسَ[the] mankindsukārāسكارىسُكَٰرَىٰintoxicated,wamāوماوَمَاwhile nothumهمهُمtheybisukārāبسكارىبِسُكَٰرَىٰ(are) intoxicated;walākinnaولكنوَلَٰكِنَّbutʿadhābaعذابعَذَابَ(the) punishmentl-lahiاللهٱللَّهِ(of) Allahshadīdunشديدشَدِيدٌ(will be) severe.On the day when ye behold it, every nursing mother will forget her nursling and every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see mankind as drunken, yet they will not be drunken, but the Doom of Allah will be strong (upon them).On the Day when you see it, every nursing mother will abandon her baby, and every pregnant woman will miscarry. You will see people as though they are drunk, while they are not drunk, but the punishment of Allah is severe.On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allāh is severe.The Day ye shall see it, every mother giving suck shall forget her suckling-babe, and every pregnant female shall drop her load (unformed): thou shalt see mankind as in a drunken riot, yet not drunk: but dreadful will be the Wrath of Allah.
3 وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيْرِ عِلْمٖ وَيَتَّبِعُ كُلَّ شَيْطَٰنٖ مَّرِيدٖwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِthe mankindmanمنمَن(is he) whoyujādiluيجادليُجَٰدِلُdisputesfīفيفِىconcerningl-lahiاللهٱللَّهِAllahbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledgewayattabiʿuويتبعوَيَتَّبِعُand followskullaكلكُلَّeveryshayṭāninشيطانشَيْطَٰنٍdevilmarīdinمريدمَّرِيدٍrebellious.Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil;There are some people who dispute concerning Allah without knowledge, and they follow every rebellious devil.And of the people is he who disputes about Allāh without knowledge and follows every rebellious devil.And yet among men there are such as dispute about Allah, without knowledge, and follow every evil one obstinate in rebellion!
4 كُتِبَ عَلَيْهِ أَنَّهُ مَن تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِkutibaكتبكُتِبَIt has been decreedʿalayhiعليهعَلَيْهِfor himannahuأنهأَنَّهُthat hemanمنمَنwhotawallāhuتولاهتَوَلَّاهُbefriends him,fa-annahuفأنهفَأَنَّهُthen indeed, heyuḍilluhuيضلهيُضِلُّهُwill misguide himwayahdīhiويهديهوَيَهْدِيهِand will guide himilāإلىإِلَىٰtoʿadhābiعذابعَذَابِ(the) punishmentl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.For him it is decreed that whoso taketh him for friend, he verily will mislead him and will guide him to the punishment of the Flame.It has been decreed that whoever takes him as an ally, he will misguide him and lead him to the punishment of the Blazing Fire.It has been decreed for him [i.e., every devil] that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.About the (Evil One) it is decreed that whoever turns to him for friendship, him will he lead astray, and he will guide him to the Penalty of the Fire.
5 يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِي رَيْبٖ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَٰكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ ثُمَّ مِنْ عَلَقَةٖ ثُمَّ مِن مُّضْغَةٖ مُّخَلَّقَةٖ وَغَيْرِ مُخَلَّقَةٖ لِّنُبَيِّنَ لَكُمْۚ وَنُقِرُّ فِي ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ نُخْرِجُكُمْ طِفْلٗا ثُمَّ لِتَبْلُغُوٓاْ أَشُدَّكُمْۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمٖ شَيْـٔٗاۚ وَتَرَى ٱلْأَرْضَ هَامِدَةٗ فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجِۭ بَهِيجٖyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!inإنإِنIfkuntumكنتمكُنتُمْyou arefīفيفِىinraybinريبرَيْبٍdoubtminaمنمِّنَaboutl-baʿthiالبعثٱلْبَعْثِthe Resurrection,fa-innāفإنافَإِنَّاthen indeed, WekhalaqnākumخلقناكمخَلَقْنَٰكُمWe created youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-dropthummaثمثُمَّthenminمنمِنْfromʿalaqatinعلقةعَلَقَةٍa clinging substancethummaثمثُمَّthenminمنمِنfrommuḍ'ghatinمضغةمُّضْغَةٍan embryonic lump,mukhallaqatinمخلقةمُّخَلَّقَةٍformedwaghayriوغيروَغَيْرِand unformed,mukhallaqatinمخلقةمُخَلَّقَةٍand unformed,linubayyinaلنبينلِّنُبَيِّنَthat We may make clearlakumلكملَكُمْto you.wanuqirruونقروَنُقِرُّAnd We cause to remainfīفيفِىinl-arḥāmiالأرحامٱلْأَرْحَامِthe wombsmāمامَاwhatnashāuنشاءنَشَآءُWe willilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed,thummaثمثُمَّthennukh'rijukumنخرجكمنُخْرِجُكُمْWe bring you outṭif'lanطفلاطِفْلًا(as) a child,thummaثمثُمَّ[then]litablughūلتبلغوالِتَبْلُغُوٓاْthat you may reachashuddakumأشدكمأَشُدَّكُمْ[your] maturity.waminkumومنكموَمِنكُمAnd among youmanمنمَّن(is he) whoyutawaffāيتوفىيُتَوَفَّىٰdies,waminkumومنكموَمِنكُمand among youmanمنمَّن(is he) whoyuradduيرديُرَدُّis returnedilāإلىإِلَىٰٓtoardhaliأرذلأَرْذَلِthe most abjectl-ʿumuriالعمرٱلْعُمُرِage,likaylāلكيلالِكَيْلَاso that notyaʿlamaيعلميَعْلَمَhe knows,minمنمِنۢafterbaʿdiبعدبَعْدِafterʿil'minعلمعِلْمٍhaving known,shayanشيئاشَيْـًٔاanything.watarāوترىوَتَرَىAnd you seel-arḍaالأرضٱلْأَرْضَthe earthhāmidatanهامدةهَامِدَةًbarrenfa-idhāفإذافَإِذَآthen whenanzalnāأنزلناأَنزَلْنَاWe send downʿalayhāعليهاعَلَيْهَاon itl-māaالماءٱلْمَآءَwater,ih'tazzatاهتزتٱهْتَزَّتْit gets stirredwarabatوربتوَرَبَتْand it swellswa-anbatatوأنبتتوَأَنۢبَتَتْand growsminمنمِنofkulliكلكُلِّeveryzawjinزوجزَوْجٍۭkindbahījinبهيجبَهِيجٍbeautiful.O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth).O people, if you are in doubt concerning the Resurrection, then We surely created you[1] from dust, then from a drop of sperm[2], then from a clot[3], then from a lump of flesh[4] – formed or unformed[5] – so that We may make it clear to you [Our power]. We settle in the wombs whatever We will for an appointed term. Then We bring you out as infants, then [We nurture you] so that you may reach your maturity. Then some of you die, while others are left to reach decrepit old age so that they may know nothing after having knowledge. You see the land lifeless, then as soon as We send down rain on it, it stirs and swells to life and brings forth every type of pleasant plant.O people, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed[915] - that We may show you.[916] And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
6 ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّهُ يُحْيِ ٱلْمَوْتَىٰ وَأَنَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) because,l-lahaاللهٱللَّهَAllah -huwaهوهُوَHel-ḥaquالحقٱلْحَقُّ(is) the Truth.wa-annahuوأنهوَأَنَّهُAnd that Heyuḥ'yīيحيييُحْىِ[He] gives lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead,wa-annahuوأنهوَأَنَّهُand that Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things;That is because Allah is the Truth; He alone gives life to the dead, and He is the Most Capable of all things.That is because Allāh is the True Reality and because He gives life to the dead and because He is over all things competentThis is so, because Allah is the Reality: it is He Who gives life to the dead, and it is He Who has power over all things.
7 وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةَ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِي ٱلْقُبُورِwa-annaوأنوَأَنَّAnd thatl-sāʿataالساعةٱلسَّاعَةَthe Hourātiyatunآتيةءَاتِيَةٌwill come,lāلالَّا(there is) noraybaريبرَيْبَdoubtfīhāفيهافِيهَاabout it,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahyabʿathuيبعثيَبْعَثُwill resurrectmanمنمَن(those) whofīفيفِى(are) inl-qubūriالقبورٱلْقُبُورِthe graves.And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves.The Hour is certainly coming; there is no doubt about it, and Allah will surely resurrect those who are in the graves.And [that they may know] that the Hour is coming - no doubt about it - and that Allāh will resurrect those in the graves.And verily the Hour will come: there can be no doubt about it, or about (the fact) that Allah will raise up all who are in the graves.
8 وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيْرِ عِلْمٖ وَلَا هُدٗى وَلَا كِتَٰبٖ مُّنِيرٖwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِmankindmanمنمَن(is he) whoyujādiluيجادليُجَٰدِلُdisputesfīفيفِىconcerningl-lahiاللهٱللَّهِAllahbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍany knowledgewalāولاوَلَاand nothudanهدىهُدًىany guidancewalāولاوَلَاand notkitābinكتابكِتَٰبٍa Bookmunīrinمنيرمُّنِيرٍenlightening,And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light,There are some people who argue about Allah without knowledge, guidance or an enlightening scripture.And of the people is he who disputes about Allāh without knowledge or guidance or an enlightening book [from Him],Yet there is among men such a one as disputes about Allah, without Knowledge, without Guidance, and without a Book of Enlightenment,-
9 ثَانِيَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِۖ لَهُ فِي ٱلدُّنْيَا خِزْيَۖ وَنُذِيقُهُ يَوْمَ ٱلْقِيَٰمَةِ عَذَابَ ٱلْحَرِيقِthāniyaثانيثَانِىَTwistingʿiṭ'fihiعطفهعِطْفِهِۦhis neckliyuḍillaليضللِيُضِلَّto misleadʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.lahuلهلَهُFor himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldkhiz'yunخزيخِزْىٌ(is) disgrace,wanudhīquhuونذيقهوَنُذِيقُهُand We will make him tasteyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire.Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning.They turn their faces away [in arrogance] to lead people away from Allah’s way. For them there will be disgrace in this world, and on the Day of Resurrection We will make them taste the punishment of the burning fire.Twisting his neck [in arrogance] to mislead [people] from the way of Allāh. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
10 ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٖ لِّلْعَبِيدِdhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) for whatqaddamatقدمتقَدَّمَتْhave sent forthyadākaيداكيَدَاكَyour hands,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlaysaليسلَيْسَis notbiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto His slaves.(And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves.“This is because of what your hands have sent forth, and Allah is not unjust to His slaves.”"That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."(It will be said): "This is because of the deeds which thy hands sent forth, for verily Allah is not unjust to His servants.
11 وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٖۖ فَإِنْ أَصَابَهُ خَيْرٌ ٱطْمَأَنَّ بِهِۦۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْأٓخِرَةَۚ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِthe mankindmanمنمَن(is he) whoyaʿbuduيعبديَعْبُدُworshipsl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonḥarfinحرفحَرْفٍan edge.fa-inفإنفَإِنْAnd ifaṣābahuأصابهأَصَابَهُbefalls himkhayrunخيرخَيْرٌgood,iṭ'ma-annaاطمأنٱطْمَأَنَّhe is contentbihiبهبِهِۦwith it,wa-inوإنوَإِنْand ifaṣābathuأصابتهأَصَابَتْهُbefalls himfit'natunفتنةفِتْنَةٌa trialinqalabaانقلبٱنقَلَبَhe turnsʿalāعلىعَلَىٰonwajhihiوجههوَجْهِهِۦhis face.khasiraخسرخَسِرَHe has lostl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhirataوالآخرةوَٱلْءَاخِرَةَand the Hereafter.dhālikaذلكذَٰلِكَThathuwaهوهُوَ[it]l-khus'rānuالخسرانٱلْخُسْرَانُ(is) the lossl-mubīnuالمبينٱلْمُبِينُclear.And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss.There are some people who worship Allah on the edge [of faith][6]: if something good comes to them, they are content; but if they are afflicted with a trial, they turn back[7], thus losing both this world and the Hereafter. That is the evident loss.And of the people is he who worships Allāh on an edge.[917] If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see!
12 يَدْعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُ وَمَا لَا يَنفَعُهُۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُyadʿūيدعويَدْعُواْHe callsminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyaḍurruhuيضرهيَضُرُّهُharms himwamāوماوَمَاand whatlāلالَاnotyanfaʿuhuينفعهيَنفَعُهُbenefits him.dhālikaذلكذَٰلِكَThathuwaهوهُوَ[it]l-ḍalāluالضلالٱلضَّلَٰلُ(is) the strayingl-baʿīduالبعيدٱلْبَعِيدُfar away.He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error.They invoke besides Allah what can neither harm nor benefit them. That is the farthest misguidance.He invokes instead of Allāh that which neither harms him nor benefits him. That is what is the extreme error.They call on such deities, besides Allah, as can neither hurt nor profit them: that is straying far indeed (from the Way)!
13 يَدْعُواْ لَمَن ضَرُّهُٓ أَقْرَبُ مِن نَّفْعِهِۦۚ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُyadʿūيدعويَدْعُواْHe callslamanلمنلَمَن(one) who -ḍarruhuضرهضَرُّهُٓhis harmaqrabuأقربأَقْرَبُ(is) closerminمنمِنthannafʿihiنفعهنَّفْعِهِۦhis benefit.labi'saلبئسلَبِئْسَSurely, an evill-mawlāالمولىٱلْمَوْلَىٰprotectorwalabi'saولبئسوَلَبِئْسَand surely an evill-ʿashīruالعشيرٱلْعَشِيرُfriend!He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verily an evil friend!They invoke those whose harm is more likely than their benefit. What a terrible protector and what a terrible associate!He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.(Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)!
14 إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyud'khiluيدخليُدْخِلُwill admitalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deedsjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyurīduيريديُرِيدُHe intends.Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth.Allah will surely admit those who believe and do righteous deeds to gardens under which rivers flow. Allah surely does what He wills.Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allāh does what He intends.Verily Allah will admit those who believe and work righteous deeds, to Gardens, beneath which rivers flow: for Allah carries out all that He plans.
15 مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُmanمنمَنWhoeverkānaكانكَانَ[is]yaẓunnuيظنيَظُنُّthinksanأنأَنthatlanلنلَّنnotyanṣurahuينصرهيَنصُرَهُAllah will help himl-lahuاللهٱللَّهُAllah will help himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter,falyamdudفليمددفَلْيَمْدُدْthen let him extendbisababinبسبببِسَبَبٍa ropeilāإلىإِلَىtol-samāiالسماءٱلسَّمَآءِthe sky,thummaثمثُمَّthenl'yaqṭaʿليقطعلْيَقْطَعْlet him cut off,falyanẓurفلينظرفَلْيَنظُرْthen let him seehalهلهَلْwhetheryudh'hibannaيذهبنيُذْهِبَنَّwill removekayduhuكيدهكَيْدُهُhis planmāمامَاwhatyaghīẓuيغيظيَغِيظُenrages.Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!.Whoever thinks that Allah will never help His Prophet in this world and the Hereafter, let him stretch out a rope to the ceiling and strangle himself, then let him see if his effort can remove what enrages him[8].Whoever should think that Allāh will not support him [i.e., Prophet Muḥammad (ﷺ)] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath],[918] and let him see: will his effort remove that which enrages [him]?If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)!
16 وَكَذَٰلِكَ أَنزَلْنَٰهُ ءَايَٰتِۭ بَيِّنَٰتٖ وَأَنَّ ٱللَّهَ يَهْدِي مَن يُرِيدُwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāhuأنزلناهأَنزَلْنَٰهُWe sent it downāyātinآياتءَايَٰتٍۭ(as) clear Verses,bayyinātinبيناتبَيِّنَٰتٍ(as) clear Verses,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyurīduيريديُرِيدُHe intends.Thus We reveal it as plain revelations, and verily Allah guideth whom He will.This is how We sent down this [Qur’an] as clear verses, and Allah guides whom He wills.And thus have We sent it [i.e., the Qur’ān] down as verses of clear evidence and because Allāh guides whom He intends.Thus have We sent down Clear Signs; and verily Allah doth guide whom He will!
17 إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓاْ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْhave believed,wa-alladhīnaوالذينوَٱلَّذِينَand those whohādūهادواهَادُواْwere Jewswal-ṣābiīnaوالصابئينوَٱلصَّٰبِـِٔينَand the Sabianswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christianswal-majūsaوالمجوسوَٱلْمَجُوسَand the Magians,wa-alladhīnaوالذينوَٱلَّذِينَand those whoashrakūأشركواأَشْرَكُوٓاْ(are) polytheistsinnaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahyafṣiluيفصليَفْصِلُwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰoverkulliكلكُلِّeveryshayinشيءشَىْءٍthingshahīdunشهيدشَهِيدٌ(is) a Witness.Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things.Indeed, those who believe, those who are Jews, the Sabians, the Christians, the Magians[9] and those who associate partners with Allah – Allah will judge between them on the Day of Resurrection; Allah is Witness over all things.Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allāh - Allāh will judge between them on the Day of Resurrection. Indeed Allāh is, over all things, Witness.[919]Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things.
18 أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرَ مِّنَ ٱلنَّاسِۖ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُ مِن مُّكْرِمٍۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ۩alamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَ(to) Allahyasjuduيسجديَسْجُدُprostrateslahuلهلَهُto Himmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamanومنوَمَنand whoeverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wal-shamsuوالشمسوَٱلشَّمْسُand the sunwal-qamaruوالقمروَٱلْقَمَرُand the moonwal-nujūmuوالنجوموَٱلنُّجُومُand the starswal-jibāluوالجبالوَٱلْجِبَالُand the mountains,wal-shajaruوالشجروَٱلشَّجَرُand the treeswal-dawābuوالدوابوَٱلدَّوَآبُّand the moving creatureswakathīrunوكثيروَكَثِيرٌand manyminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe people?wakathīrunوكثيروَكَثِيرٌBut many -ḥaqqaحقحَقَّ(is) justly dueʿalayhiعليهعَلَيْهِon himl-ʿadhābuالعذابٱلْعَذَابُthe punishment.wamanومنوَمَنAnd whoeveryuhiniيهنيُهِنِAllah humiliatesl-lahuاللهٱللَّهُAllah humiliatesfamāفمافَمَاthen notlahuلهلَهُfor himminمنمِنanymuk'riminمكرممُّكْرِمٍbestower of honor.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyashāuيشاءيَشَآءُHe willsHast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Do you not see that to Allah prostrate[10] all those who are in the heavens and all those on earth: the sun, the moon, the stars, the mountains, the trees, the moving creatures, and many humans? But there are many to whom the punishment has become due[11]. Whoever Allah disgraces, none can honor him. Allah surely does what He wills.Do you not see [i.e., know] that to Allāh prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified.[920] And he whom Allāh humiliates - for him there is no bestower of honor. Indeed, Allāh does what He wills.Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills.
19 ۞ هَٰذَانِ خَصْمَانِ ٱخْتَصَمُواْ فِي رَبِّهِمْۖ فَٱلَّذِينَ كَفَرُواْ قُطِّعَتْ لَهُمْ ثِيَابَ مِّن نَّارٖ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُhādhāniهذانهَٰذَانِThese twokhaṣmāniخصمانخَصْمَانِopponentsikh'taṣamūاختصمواٱخْتَصَمُواْdisputefīفيفِىconcerningrabbihimربهمرَبِّهِمْtheir Lord.fa-alladhīnaفالذينفَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievedquṭṭiʿatقطعتقُطِّعَتْwill be cut outlahumلهملَهُمْfor themthiyābunثيابثِيَابٌgarmentsminمنمِّنofnārinنارنَّارٍfire.yuṣabbuيصبيُصَبُّWill be pouredminمنمِنoverfawqiفوقفَوْقِoverruūsihimuرءوسهمرُءُوسِهِمُtheir headsl-ḥamīmuالحميمٱلْحَمِيمُ[the] scalding water.These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads,These are two opponents[12] who are in dispute about their Lord. As for the disbelievers, garments of Fire will be tailored for them, and scalding water will be poured over their heads,These[921] are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding waterThese two antagonists dispute with each other about their Lord: But those who deny (their Lord),- for them will be cut out a garment of Fire: over their heads will be poured out boiling water.
20 يُصْهَرُ بِهِۦ مَا فِي بُطُونِهِمْ وَٱلْجُلُودُyuṣ'haruيصهريُصْهَرُWill be meltedbihiبهبِهِۦwith itmāمامَاwhatfīفيفِى(is) inbuṭūnihimبطونهمبُطُونِهِمْtheir bellieswal-julūduوالجلودوَٱلْجُلُودُand the skins.Whereby that which is in their bellies, and their skins too, will be melted;melting all that is in their bellies and their skins.By which is melted that within their bellies and [their] skins.With it will be scalded what is within their bodies, as well as (their) skins.
21 وَلَهُم مَّقَٰمِعُ مِنْ حَدِيدٖwalahumولهموَلَهُمAnd for themmaqāmiʿuمقامعمَّقَٰمِعُ(are) hooked rodsminمنمِنْofḥadīdinحديدحَدِيدٍiron.And for them are hooked rods of iron.And for [striking] them there will be maces of iron.And for [striking] them are maces of iron.In addition there will be maces of iron (to punish) them.
22 كُلَّمَآ أَرَادُوٓاْ أَن يَخْرُجُواْ مِنْهَا مِنْ غَمٍّ أُعِيدُواْ فِيهَا وَذُوقُواْ عَذَابَ ٱلْحَرِيقِkullamāكلماكُلَّمَآEvery timearādūأرادواأَرَادُوٓاْthey wantanأنأَنtoyakhrujūيخرجوايَخْرُجُواْcome outmin'hāمنهامِنْهَاfrom itminمنمِنْfromghamminغمغَمٍّanguish,uʿīdūأعيدواأُعِيدُواْthey will be returnedfīhāفيهافِيهَاtherein,wadhūqūوذوقواوَذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire!"Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning.Every time, in their anguish, they try to get out of it, they will be forced back into it, “Taste the burning punishment!”Every time they want to get out of it [i.e., Hellfire] from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!"
23 إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٖ وَلُؤْلُؤٗاۖ وَلِبَاسُهُمْ فِيهَا حَرِيرَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyud'khiluيدخليُدْخِلُwill admitalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deeds,jannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.yuḥallawnaيحلونيُحَلَّوْنَThey will be adornedfīhāفيهافِيهَاthereinminمنمِنْwithasāwiraأساورأَسَاوِرَbraceletsminمنمِنofdhahabinذهبذَهَبٍgoldwalu'lu-anولؤلؤاوَلُؤْلُؤًاand pearl,walibāsuhumولباسهموَلِبَاسُهُمْand their garmentsfīhāفيهافِيهَاthereinḥarīrunحريرحَرِيرٌ(will be of) silk.Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk.Allah will surely admit those who believe and do righteous deeds to gardens under which rivers flow. They will be adorned with bracelets of gold and pearls, and their garments will be of silk.Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.Allah will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk.
24 وَهُدُوٓاْ إِلَى ٱلطَّيِّبِ مِنَ ٱلْقَوْلِ وَهُدُوٓاْ إِلَىٰ صِرَٰطِ ٱلْحَمِيدِwahudūوهدواوَهُدُوٓاْAnd they were guidedilāإلىإِلَىtol-ṭayibiالطيبٱلطَّيِّبِthe goodminaمنمِنَofl-qawliالقولٱلْقَوْلِthe speech,wahudūوهدواوَهُدُوٓاْand they were guidedilāإلىإِلَىٰtoṣirāṭiصراطصِرَٰطِ(the) pathl-ḥamīdiالحميدٱلْحَمِيدِ(of) the Praiseworthy.They are guided unto gentle speech; they are guided unto the path of the Glorious One.They were guided to the best of words[13] and they were guided to the praiseworthy path[14].And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy.For they have been guided (in this life) to the purest of speeches; they have been guided to the Path of Him Who is Worthy of (all) Praise.
25 إِنَّ ٱلَّذِينَ كَفَرُواْ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلْمَسْجِدِ ٱلْحَرَامِ ٱلَّذِي جَعَلْنَٰهُ لِلنَّاسِ سَوَآءً ٱلْعَٰكِفُ فِيهِ وَٱلْبَادِۚ وَمَن يُرِدْ فِيهِ بِإِلْحَادِۭ بِظُلْمٖ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٖinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedwayaṣuddūnaويصدونوَيَصُدُّونَand hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwal-masjidiوالمسجدوَٱلْمَسْجِدِand Al-Masjid Al-Haraam,l-ḥarāmiالحرامٱلْحَرَامِand Al-Masjid Al-Haraam,alladhīالذيٱلَّذِىwhichjaʿalnāhuجعلناهجَعَلْنَٰهُWe made itlilnnāsiللناسلِلنَّاسِfor the mankind,sawāanسواءسَوَآءًequal,l-ʿākifuالعاكفٱلْعَٰكِفُ(are) the residentfīhiفيهفِيهِthereinwal-bādiوالبادوَٱلْبَادِand the visitor;wamanومنوَمَنand whoeveryuridيرديُرِدْintendsfīhiفيهفِيهِthereinbi-il'ḥādinبإلحادبِإِلْحَادٍۭof deviationbiẓul'minبظلمبِظُلْمٍ(or) wrongdoing,nudhiq'huنذقهنُّذِقْهُWe will make him tasteminمنمِنْofʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful.Lo! those who disbelieve and bar (men) from the way of Allah and from the Inviolable Place of Worship, which We have appointed for mankind together, the dweller therein and the nomad: whosoever seeketh wrongful partiality therein, him We shall cause to taste a painful doom.As for those who disbelieve and prevent people from Allah’s way and from the Sacred Mosque[15] – which We have made for all people, residents and visitors alike – and whoever intends to deviate therein[16] by evildoing, We will cause him to taste a painful punishment.Indeed, those who have disbelieved and avert [people] from the way of Allāh and [from] al-Masjid al-Ḥarām, which We made for the people - equal are the resident therein and one from outside - and [also] whoever intends [a deed] therein[922] of deviation [in religion] by wrongdoing - We will make him taste of a painful punishment.As to those who have rejected (Allah), and would keep back (men) from the Way of Allah, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty.
26 وَإِذْ بَوَّأْنَا لِإِبْرَٰهِيمَ مَكَانَ ٱلْبَيْتِ أَن لَّا تُشْرِكْ بِي شَيْـٔٗا وَطَهِّرْ بَيْتِيَ لِلطَّآئِفِينَ وَٱلْقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِwa-idhوإذوَإِذْAnd whenbawwanāبوأنابَوَّأْنَاWe assignedli-ib'rāhīmaلإبراهيملِإِبْرَٰهِيمَto Ibrahimmakānaمكانمَكَانَ(the) sitel-baytiالبيتٱلْبَيْتِ(of) the House,anأنأَن"Thatlāلالَّا(do) nottush'rikتشركتُشْرِكْassociatebīبيبِىwith Meshayanشيئاشَيْـًٔاanythingwaṭahhirوطهروَطَهِّرْand purifybaytiyaبيتيبَيْتِىَMy Houselilṭṭāifīnaللطائفينلِلطَّآئِفِينَfor those who circumambulatewal-qāimīnaوالقائمينوَٱلْقَآئِمِينَand those who standwal-rukaʿiوالركعوَٱلرُّكَّعِand those who bow,l-sujūdiالسجودٱلسُّجُودِ(and) those who prostrate.And (remember) when We prepared for Abraham the place of the (holy) House, saying: Ascribe thou no thing as partner unto Me, and purify My House for those who make the round (thereof) and those who stand and those who bow and make prostration.And [remember] when We showed to Abraham the site of the House [Ka‘bah], “Do not associate anything with Me, and purify My House for those who circumambulate it, and those who stand up in prayer, and those who bow and prostrate.And [mention, O Muḥammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform ṭawāf[923] and those who stand [in prayer] and those who bow and prostrate.Behold! We gave the site, to Abraham, of the (Sacred) House, (saying): "Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer).
27 وَأَذِّن فِي ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالٗا وَعَلَىٰ كُلِّ ضَامِرٖ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٖwa-adhinوأذنوَأَذِّنAnd proclaimfīفيفِىtol-nāsiالناسٱلنَّاسِ[the] mankindbil-ḥajiبالحجبِٱلْحَجِّ[of] the Pilgrimage;yatūkaيأتوكيَأْتُوكَthey will come to yourijālanرجالارِجَالًا(on) footwaʿalāوعلىوَعَلَىٰand onkulliكلكُلِّeveryḍāmirinضامرضَامِرٍlean camel;yatīnaيأتينيَأْتِينَthey will comeminمنمِنfromkulliكلكُلِّeveryfajjinفجفَجٍّmountain highwayʿamīqinعميقعَمِيقٍdistant.And proclaim unto mankind the pilgrimage. They will come unto thee on foot and on every lean camel; they will come from every deep ravine,And proclaim the pilgrimage to all people; they will come to you on foot and on every lean camel from every distant pathway,And proclaim to the people the ḥajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -"And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;
28 لِّيَشْهَدُواْ مَنَٰفِعَ لَهُمْ وَيَذْكُرُواْ ٱسْمَ ٱللَّهِ فِيٓ أَيَّامٖ مَّعْلُومَٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِۖ فَكُلُواْ مِنْهَا وَأَطْعِمُواْ ٱلْبَآئِسَ ٱلْفَقِيرَliyashhadūليشهدوالِّيَشْهَدُواْThat they may witnessmanāfiʿaمنافعمَنَٰفِعَbenefitslahumلهملَهُمْfor them,wayadhkurūويذكرواوَيَذْكُرُواْand mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) AllahfīفيفِىٓonayyāminأيامأَيَّامٍdaysmaʿlūmātinمعلوماتمَّعْلُومَٰتٍknownʿalāعلىعَلَىٰovermāمامَاwhatrazaqahumرزقهمرَزَقَهُمHe has provided themminمنمِّنۢofbahīmatiبهيمةبَهِيمَةِ(the) beastl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) cattle.fakulūفكلوافَكُلُواْSo eatmin'hāمنهامِنْهَاof themwa-aṭʿimūوأطعمواوَأَطْعِمُواْand feedl-bāisaالبائسٱلْبَآئِسَthe miserable,l-faqīraالفقيرٱلْفَقِيرَthe poor.That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate.so that they may attain benefits[17], and pronounce Allah’s name during the appointed days over the sacrificial animals[18] that He has provided for them; then eat from it and feed the desperately poor.That they may witness [i.e., attend] benefits for themselves and mention the name of Allāh on known [i.e., specific] days over what He has provided for them of [sacrificial] animals.[924] So eat of them and feed the miserable and poor."That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.
29 ثُمَّ لْيَقْضُواْ تَفَثَهُمْ وَلْيُوفُواْ نُذُورَهُمْ وَلْيَطَّوَّفُواْ بِٱلْبَيْتِ ٱلْعَتِيقِthummaثمثُمَّThenl'yaqḍūليقضوالْيَقْضُواْlet them endtafathahumتفثهمتَفَثَهُمْtheir prescribed dutieswalyūfūوليوفواوَلْيُوفُواْand fulfilnudhūrahumنذورهمنُذُورَهُمْtheir vows,walyaṭṭawwafūوليطوفواوَلْيَطَّوَّفُواْand circumambulatebil-baytiبالبيتبِٱلْبَيْتِthe Housel-ʿatīqiالعتيقٱلْعَتِيقِ[the] Ancient."Then let them make an end of their unkemptness and pay their vows and go around the ancient House.Then let them complete their rites, fulfill their vows, and circumambulate the Ancient House [Ka‘bah].”Then let them end their untidiness and fulfill their vows and perform ṭawāf around the ancient House.""Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House."
30 ذَٰلِكَۖ وَمَن يُعَظِّمْ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيْرَ لَّهُ عِندَ رَبِّهِۦ وَأُحِلَّتْ لَكُمُ ٱلْأَنْعَٰمُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْۖ فَٱجْتَنِبُواْ ٱلرِّجْسَ مِنَ ٱلْأَوْثَٰنِ وَٱجْتَنِبُواْ قَوْلَ ٱلزُّورِdhālikaذلكذَٰلِكَThatwamanومنوَمَنand whoeveryuʿaẓẓimيعظميُعَظِّمْhonorsḥurumātiحرماتحُرُمَٰتِ(the) sacred ritesl-lahiاللهٱللَّهِ(of) Allah,fahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) bestlahuلهلَّهُfor himʿindaعندعِندَnearrabbihiربهرَبِّهِۦhis Lord.wa-uḥillatوأحلتوَأُحِلَّتْAnd are made lawfullakumuلكملَكُمُto youl-anʿāmuالأنعامٱلْأَنْعَٰمُthe cattleillāإلاإِلَّاexceptmāمامَاwhatyut'lāيتلىيُتْلَىٰis recitedʿalaykumعليكمعَلَيْكُمْto you.fa-ij'tanibūفاجتنبوافَٱجْتَنِبُواْSo avoidl-rij'saالرجسٱلرِّجْسَthe abominationminaمنمِنَofl-awthāniالأوثانٱلْأَوْثَٰنِthe idolswa-ij'tanibūواجتنبواوَٱجْتَنِبُواْand avoidqawlaقولقَوْلَ(the) wordl-zūriالزورٱلزُّورِfalse.That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech,Such [is the pilgrimage]; whoever honors the sacred rituals of Allah, it is best for him with his Lord. All sacrificial animals have been made lawful for you except what is recited to you[19]. So shun the impurity of idolatry and shun the words of falsehood.That [has been commanded], and whoever honors the sacred ordinances of Allāh - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you.[925] So avoid the uncleanliness of idols and avoid false statement,Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false,-
31 حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦۚ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِي بِهِ ٱلرِّيحُ فِي مَكَانٖ سَحِيقٖḥunafāaحنفاءحُنَفَآءَBeing uprightlillahiللهلِلَّهِto Allah,ghayraغيرغَيْرَnotmush'rikīnaمشركينمُشْرِكِينَassociating partnersbihiبهبِهِۦwith Him.wamanومنوَمَنAnd whoeveryush'rikيشركيُشْرِكْassociates partnersbil-lahiباللهبِٱللَّهِwith Allahfaka-annamāفكأنمافَكَأَنَّمَاthen (it is) as thoughkharraخرخَرَّhe had fallenminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skyfatakhṭafuhuفتخطفهفَتَخْطَفُهُand (had) snatched himl-ṭayruالطيرٱلطَّيْرُthe birds,awأوأَوْortahwīتهويتَهْوِىhad blownbihiبهبِهِhiml-rīḥuالريحٱلرِّيحُthe windfīفيفِىtomakāninمكانمَكَانٍa placesaḥīqinسحيقسَحِيقٍfar off.Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place.Be exclusively devoted to Allah, associating no partners with Him. Whoever associates partners with Allah, it is as if he has fallen from the sky and has been snatched away by birds or swept away by the wind to a far-off place.Inclining [only] to Allāh, not associating [anything] with Him. And he who associates with Allāh - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.Being true in faith to Allah, and never assigning partners to Him: if anyone assigns partners to Allah, is as if he had fallen from heaven and been snatched up by birds, or the wind had swooped (like a bird on its prey) and thrown him into a far-distant place.
32 ذَٰلِكَۖ وَمَن يُعَظِّمْ شَعَٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقْوَى ٱلْقُلُوبِdhālikaذلكذَٰلِكَThat,wamanومنوَمَنand whoeveryuʿaẓẓimيعظميُعَظِّمْhonorsshaʿāiraشعائرشَعَٰٓئِرَ(the) Symbolsl-lahiاللهٱللَّهِ(of) Allahfa-innahāفإنهافَإِنَّهَاthen indeed, itminمنمِن(is) fromtaqwāتقوىتَقْوَى(the) pietyl-qulūbiالقلوبٱلْقُلُوبِ(of) the hearts.That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,This is so. And whoever honors the rituals of Allah, it is from the piety of the hearts.That [is so]. And whoever honors the symbols [i.e., rites] of Allāh - indeed, it is from the piety of hearts.Such (is his state): and whoever holds in honour the symbols of Allah, (in the sacrifice of animals), such (honour) should come truly from piety of heart.
33 لَكُمْ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ مَحِلُّهَآ إِلَى ٱلْبَيْتِ ٱلْعَتِيقِlakumلكملَكُمْFor youfīhāفيهافِيهَاthereinmanāfiʿuمنافعمَنَٰفِعُ(are) benefitsilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed;thummaثمثُمَّthenmaḥilluhāمحلهامَحِلُّهَآtheir place of sacrificeilāإلىإِلَى(is) atl-baytiالبيتٱلْبَيْتِthe Housel-ʿatīqiالعتيقٱلْعَتِيقِthe Ancient.Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House.There are benefits for you in these [sacrificial animals] for an appointed term[20], then their place of sacrifice is near the Ancient House[21].For you therein [i.e., the animals marked for sacrifice] are benefits for a specified term;[926] then their place of sacrifice is at the ancient House.[927]In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House.
34 وَلِكُلِّ أُمَّةٖ جَعَلْنَا مَنسَكٗا لِّيَذْكُرُواْ ٱسْمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِ فَإِلَٰهُكُمْ إِلَٰهَ وَٰحِدَ فَلَهُٓ أَسْلِمُواْ وَبَشِّرِ ٱلْمُخْبِتِينَwalikulliولكلوَلِكُلِّAnd for everyummatinأمةأُمَّةٍnationjaʿalnāجعلناجَعَلْنَاWe have appointedmansakanمنسكامَنسَكًاa rite,liyadhkurūليذكروالِّيَذْكُرُواْthat they may mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) AllahʿalāعلىعَلَىٰovermāمامَاwhatrazaqahumرزقهمرَزَقَهُمHe (has) provided themminمنمِّنۢofbahīmatiبهيمةبَهِيمَةِ(the) beastl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) cattle.fa-ilāhukumفإلهكمفَإِلَٰهُكُمْAnd your Godilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne,falahuفلهفَلَهُٓso to Himaslimūأسلمواأَسْلِمُواْsubmit.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mukh'bitīnaالمخبتينٱلْمُخْبِتِينَ(to) the humble ones.And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your god is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble,For every community We ordained rites of sacrifice[22] so that they may mention the name of Allah over the sacrificial animals that He has provided for them. Your God is One God, so submit to Him alone, and give glad tidings to the humble,And for every [religious] community We have appointed a rite [of sacrifice][928] that they may mention the name of Allāh over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muḥammad], give good tidings to the humble [before their Lord]To every people did We appoint rites (of sacrifice), that they might celebrate the name of Allah over the sustenance He gave them from animals (fit for food). But your god is One God: submit then your wills to Him (in Islam): and give thou the good news to those who humble themselves,-
35 ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمْ وَٱلْمُقِيمِي ٱلصَّلَوٰةِ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَalladhīnaالذينٱلَّذِينَThoseidhāإذاإِذَاwhendhukiraذكرذُكِرَis mentionedl-lahuاللهٱللَّهُAllah -wajilatوجلتوَجِلَتْfearqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand those who are patientʿalāعلىعَلَىٰovermāمامَآwhateveraṣābahumأصابهمأَصَابَهُمْhas afflicted them,wal-muqīmīوالمقيميوَٱلْمُقِيمِىand those who establishl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer,wamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them.those whose hearts are filled with awe when Allah is mentioned, and those who patiently endure whatever may befall them, and who establish prayer and spend out of what We have provided for them.Who, when Allāh is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.To those whose hearts when Allah is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them.
36 وَٱلْبُدْنَ جَعَلْنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرَۖ فَٱذْكُرُواْ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُواْ مِنْهَا وَأَطْعِمُواْ ٱلْقَانِعَ وَٱلْمُعْتَرَّۚ كَذَٰلِكَ سَخَّرْنَٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَwal-bud'naوالبدنوَٱلْبُدْنَAnd the camels and cattle -jaʿalnāhāجعلناهاجَعَلْنَٰهَاWe have made themlakumلكملَكُمfor youminمنمِّنamongshaʿāiriشعائرشَعَٰٓئِرِ(the) Symbolsl-lahiاللهٱللَّهِ(of) Allah,lakumلكملَكُمْfor youfīhāفيهافِيهَاthereinkhayrunخيرخَيْرٌ(is) good.fa-udh'kurūفاذكروافَٱذْكُرُواْSo mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhāعليهاعَلَيْهَاover themṣawāffaصوافصَوَآفَّ(when) lined up;fa-idhāفإذافَإِذَاand whenwajabatوجبتوَجَبَتْare downjunūbuhāجنوبهاجُنُوبُهَاtheir sides,fakulūفكلوافَكُلُواْthen eatmin'hāمنهامِنْهَاfrom themwa-aṭʿimūوأطعمواوَأَطْعِمُواْand feedl-qāniʿaالقانعٱلْقَانِعَthe needy who do not askwal-muʿ'taraوالمعتروَٱلْمُعْتَرَّand the needy who ask.kadhālikaكذلككَذَٰلِكَThussakharnāhāسخرناهاسَخَّرْنَٰهَاWe have subjected themlakumلكملَكُمْto youlaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَbe grateful.And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good. So mention the name of Allah over them when they are drawn up in lines. Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus have We made them subject unto you, that haply ye may give thanks.We have ordained the sacrificial camels [and cattle] among the rituals of Allah, in which there is much good for you. So mention the name of Allah over them when they are lined up, then when they fall down on their sides, eat of them and feed those [poor] who do not beg and those who do. Thus We have made them subservient to you, so that you may be grateful.And the camels and cattle We have appointed for you as among the symbols [i.e., rites] of Allāh; for you therein is good. So mention the name of Allāh upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy [who does not seek aid] and the beggar. Thus have We subjected them to you that you may be grateful.The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful.
37 لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْۚ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَبَشِّرِ ٱلْمُحْسِنِينَlanلنلَنWill notyanālaيناليَنَالَreachl-lahaاللهٱللَّهَAllahluḥūmuhāلحومهالُحُومُهَاtheir meatwalāولاوَلَاand notdimāuhāدماؤهادِمَآؤُهَاtheir bloodwalākinولكنوَلَٰكِنbutyanāluhuينالهيَنَالُهُreaches Himl-taqwāالتقوىٱلتَّقْوَىٰthe pietyminkumمنكممِنكُمْfrom you.kadhālikaكذلككَذَٰلِكَThussakharahāسخرهاسَخَّرَهَاHe subjected themlakumلكملَكُمْto youlitukabbirūلتكبروالِتُكَبِّرُواْso that you may magnifyl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰformāمامَاwhathadākumهداكمهَدَىٰكُمْHe has guided you.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(to) the good-doers.Their flesh and their food reach not Allah, but the devotion from you reacheth Him. Thus have We made them subject unto you that ye may magnify Allah that He hath guided you. And give good tidings (O Muhammad) to the good.It is neither their flesh nor their blood that reaches Allah, but it is your piety that reaches Him. This is how He has subjected them to you, so that you may proclaim Allah’s greatness for having guided you. And give glad tidings to those who do good.Their meat will not reach Allāh, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allāh for that [to] which He has guided you; and give good tidings to the doers of good.It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right.
38 ۞ إِنَّ ٱللَّهَ يُدَٰفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٖ كَفُورٍinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyudāfiʿuيدافعيُدَٰفِعُdefendsʿaniعنعَنِdefendsalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieve.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlikekullaكلكُلَّeverykhawwāninخوانخَوَّانٍtreacherouskafūrinكفوركَفُورٍungrateful.Lo! Allah defendeth those who are true. Lo! Allah loveth not each treacherous ingrate.Indeed, Allah defends those who believe, and Allah does not like every treacherous and ungrateful.Indeed, Allāh defends those who have believed. Indeed, Allāh does not like everyone treacherous and ungrateful.Verily Allah will defend (from ill) those who believe: verily, Allah loveth not any that is a traitor to faith, or show ingratitude.
39 أُذِنَ لِلَّذِينَ يُقَٰتَلُونَ بِأَنَّهُمْ ظُلِمُواْۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌudhinaأذنأُذِنَPermission is givenlilladhīnaللذينلِلَّذِينَto those whoyuqātalūnaيقاتلونيُقَٰتَلُونَare being foughtbi-annahumبأنهمبِأَنَّهُمْbecause theyẓulimūظلمواظُلِمُواْwere wronged.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰfornaṣrihimنصرهمنَصْرِهِمْtheir victorylaqadīrunلقديرلَقَدِيرٌ(is) surely Able.Sanction is given unto those who fight because they have been wronged; and Allah is indeed Able to give them victory;Permission [to fight] is given to those who are attacked[23] because they were oppressed, and Allah is indeed Most Capable of granting them victory,Permission [to fight] has been given to those who are being fought,[929] because they were wronged. And indeed, Allāh is competent to give them victory.To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid;-
40 ٱلَّذِينَ أُخْرِجُواْ مِن دِيَٰرِهِم بِغَيْرِ حَقٍّ إِلَّآ أَن يَقُولُواْ رَبُّنَا ٱللَّهُ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٖ لَّهُدِّمَتْ صَوَٰمِعُ وَبِيَعَ وَصَلَوَٰتَ وَمَسَٰجِدُ يُذْكَرُ فِيهَا ٱسْمُ ٱللَّهِ كَثِيرٗا وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ عَزِيزٌalladhīnaالذينٱلَّذِينَThose whoukh'rijūأخرجواأُخْرِجُواْhave been evictedminمنمِنfromdiyārihimديارهمدِيَٰرِهِمtheir homesbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّrightillāإلاإِلَّآexceptanأنأَنthatyaqūlūيقولوايَقُولُواْthey said,rabbunāربنارَبُّنَا"Our Lordl-lahuاللهٱللَّهُ(is) Allah."walawlāولولاوَلَوْلَاAnd if notdafʿuدفعدَفْعُAllah checksl-lahiاللهٱللَّهِAllah checksl-nāsaالناسٱلنَّاسَthe people,baʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍby otherslahuddimatلهدمتلَّهُدِّمَتْsurely (would) have been demolishedṣawāmiʿuصوامعصَوَٰمِعُmonasterieswabiyaʿunوبيعوَبِيَعٌand churcheswaṣalawātunوصلواتوَصَلَوَٰتٌand synagogueswamasājiduومساجدوَمَسَٰجِدُand masajid -yudh'karuيذكريُذْكَرُis mentionedfīhāفيهافِيهَاin itus'muاسمٱسْمُ(the) name of Allahl-lahiاللهٱللَّهِ(the) name of Allahkathīranكثيراكَثِيرًاmuch.walayanṣurannaولينصرنوَلَيَنصُرَنَّAnd surely Allah will helpl-lahuاللهٱللَّهُAnd surely Allah will helpmanمنمَن(those) whoyanṣuruhuينصرهيَنصُرُهُٓhelp Him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaqawiyyunلقويلَقَوِىٌّ(is) surely All-Strong,ʿazīzunعزيزعَزِيزٌAll-Mighty.Those who have been driven from their homes unjustly only because they said: Our Lord is Allah - For had it not been for Allah's repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down. Verily Allah helpeth one who helpeth Him. Lo! Allah is Strong, Almighty -those who have been driven out of their homes for no reason other than they say, “Our Lord is Allah.” If Allah were not to repel some people by means of others, there would have been demolished monasteries, churches, synagogues and mosques wherein the name of Allah is often mentioned. Allah surely helps those who stand up for His cause. Indeed, Allah is All-Powerful, All-Mighty.[They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allāh." And were it not that Allāh checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allāh is much mentioned [i.e., praised]. And Allāh will surely support those who support Him [i.e., His cause]. Indeed, Allāh is Powerful and Exalted in Might.(They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, "our Lord is Allah". Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will).
41 ٱلَّذِينَ إِن مَّكَّنَّٰهُمْ فِي ٱلْأَرْضِ أَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ وَأَمَرُواْ بِٱلْمَعْرُوفِ وَنَهَوْاْ عَنِ ٱلْمُنكَرِ وَلِلَّهِ عَٰقِبَةُ ٱلْأُمُورِalladhīnaالذينٱلَّذِينَThose who,inإنإِنifmakkannāhumمكناهممَّكَّنَّٰهُمْWe establish themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landaqāmūأقامواأَقَامُواْthey establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand they givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-amarūوأمرواوَأَمَرُواْand they enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwanahawونهواوَنَهَوْاْand forbidʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong.walillahiوللهوَلِلَّهِAnd for Allahʿāqibatuعاقبةعَٰقِبَةُ(is the) endl-umūriالأمورٱلْأُمُورِ(of) the matters.Those who, if We give them power in the land, establish worship and pay the poor-due and enjoin kindness and forbid iniquity. And Allah's is the sequel of events.It is those who, if We give them power in the land, they establish prayer and give zakah, and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of all matters.[And they are] those who, if We give them authority in the land, establish prayer and give zakāh and enjoin what is right and forbid what is wrong. And to Allāh belongs the outcome of [all] matters.(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.
42 وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ وَعَادَ وَثَمُودُwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْso verilykadhabatكذبتكَذَّبَتْdeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwaʿādunوعادوَعَادٌand Aadwathamūduوثمودوَثَمُودُand Thamud,If they deny thee (Muhammad), even so the folk of Noah, and (the tribes of) A'ad and Thamud, before thee, denied (Our messengers);If they reject you [O Prophet], the people of Noah, ‘Ād and Thamūd before them also rejected [their prophets],And if they deny you, [O Muḥammad] - so, before them, did the people of Noah and ʿAad and Thamūd deny [their prophets],If they treat thy (mission) as false, so did the peoples before them (with their prophets),- the People of Noah, and 'Ad and Thamud;
43 وَقَوْمُ إِبْرَٰهِيمَ وَقَوْمُ لُوطٖwaqawmuوقوموَقَوْمُAnd (the) peopleib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim,waqawmuوقوموَقَوْمُand (the) peoplelūṭinلوطلُوطٍ(of) LutAnd the folk of Abraham and the folk of Lot;as did the people of Abraham and the people of Lot,And the people of Abraham and the people of LotThose of Abraham and Lut;
44 وَأَصْحَٰبُ مَدْيَنَۖ وَكُذِّبَ مُوسَىٰۖ فَأَمْلَيْتُ لِلْكَٰفِرِينَ ثُمَّ أَخَذْتُهُمْۖ فَكَيْفَ كَانَ نَكِيرِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd the inhabitantsmadyanaمدينمَدْيَنَ(of) Madyan.wakudhibaوكذبوَكُذِّبَAnd Musa was denied,mūsāموسىمُوسَىٰAnd Musa was denied,fa-amlaytuفأمليتفَأَمْلَيْتُso I granted respitelil'kāfirīnaللكافرينلِلْكَٰفِرِينَto the disbelievers,thummaثمثُمَّthenakhadhtuhumأخذتهمأَخَذْتُهُمْI seized them,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasnakīriنكيرنَكِيرِMy punishment.(And) the dwellers in Midian. And Moses was denied; but I indulged the disbelievers a long while, then I seized them, and how (terrible) was My abhorrence!and the people of Midian. And Moses was [also] rejected. But I gave respite to the disbelievers, then I seized them. How severe was My response!And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)!
45 فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَٰهَا وَهِيَ ظَالِمَةَ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٖ مُّعَطَّلَةٖ وَقَصْرٖ مَّشِيدٍfaka-ayyinفكأينفَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa townshipahlaknāhāأهلكناهاأَهْلَكْنَٰهَاWe have destroyed it,wahiyaوهيوَهِىَwhile itẓālimatunظالمةظَالِمَةٌwas doing wrong,fahiyaفهيفَهِىَso itkhāwiyatunخاويةخَاوِيَةٌfellʿalāعلىعَلَىٰonʿurūshihāعروشهاعُرُوشِهَاits roofs,wabi'rinوبئروَبِئْرٍand wellmuʿaṭṭalatinمعطلةمُّعَطَّلَةٍabandoned,waqaṣrinوقصروَقَصْرٍand castlemashīdinمشيدمَّشِيدٍlofty.How many a township have We destroyed while it was sinful, so that it lieth (to this day) in ruins, and (how many) a deserted well and lofty tower!How many towns We have destroyed for their persistent wrongdoing, leaving them in total ruin[24]; their wells abandoned and their lofty palaces deserted!And how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin[930] - and [how many] an abandoned well and [how many] a lofty palace.[931]How many populations have We destroyed, which were given to wrong-doing? They tumbled down on their roofs. And how many wells are lying idle and neglected, and castles lofty and well-built?
46 أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبَ يَعْقِلُونَ بِهَآ أَوْ ءَاذَانَ يَسْمَعُونَ بِهَاۖ فَإِنَّهَا لَا تَعْمَى ٱلْأَبْصَٰرُ وَلَٰكِن تَعْمَى ٱلْقُلُوبُ ٱلَّتِي فِي ٱلصُّدُورِafalamأفلمأَفَلَمْSo have notyasīrūيسيروايَسِيرُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landfatakūnaفتكونفَتَكُونَand islahumلهملَهُمْfor themqulūbunقلوبقُلُوبٌheartsyaʿqilūnaيعقلونيَعْقِلُونَ(to) reasonbihāبهابِهَآwith itawأوأَوْorādhānunآذانءَاذَانٌearsyasmaʿūnaيسمعونيَسْمَعُونَ(to) hearbihāبهابِهَاwith it?fa-innahāفإنهافَإِنَّهَاFor indeed, [it]lāلالَاnottaʿmāتعمىتَعْمَى(are) blindedl-abṣāruالأبصارٱلْأَبْصَٰرُthe eyeswalākinولكنوَلَٰكِنbuttaʿmāتعمىتَعْمَى(are) blindedl-qulūbuالقلوبٱلْقُلُوبُthe heartsallatīالتيٱلَّتِىwhichfīفيفِى(are) inl-ṣudūriالصدورٱلصُّدُورِthe breasts.Have they not travelled in the land, and have they hearts wherewith to feel and ears wherewith to hear? For indeed it is not the eyes that grow blind, but it is the hearts, which are within the bosoms, that grow blind.Have they not traveled through the land so that their hearts might understand and their ears might listen? It is not the eyes that turn blind, but it is the hearts within the breasts that turn blind.So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts.
47 وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَن يُخْلِفَ ٱللَّهُ وَعْدَهُۚ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٖ مِّمَّا تَعُدُّونَwayastaʿjilūnakaويستعجلونكوَيَسْتَعْجِلُونَكَAnd they ask you to hastenbil-ʿadhābiبالعذاببِٱلْعَذَابِthe punishment.walanولنوَلَنBut never willyukh'lifaيخلفيُخْلِفَAllah faill-lahuاللهٱللَّهُAllah failwaʿdahuوعدهوَعْدَهُ(in) His Promise.wa-innaوإنوَإِنَّAnd indeed,yawmanيومايَوْمًاa dayʿindaعندعِندَwithrabbikaربكرَبِّكَyour Lordka-alfiكألفكَأَلْفِ(is) like a thousandsanatinسنةسَنَةٍyear(s)mimmāممامِّمَّاof whattaʿuddūnaتعدونتَعُدُّونَyou count.And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a thousand years of what ye reckon.They ask you to hasten the punishment, but Allah will not fail in His promise. A single day with your Lord is like one thousand years by your count.And they urge you to hasten the punishment. But Allāh will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning.
48 وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَةَ ثُمَّ أَخَذْتُهَا وَإِلَيَّ ٱلْمَصِيرُwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa townshipamlaytuأمليتأَمْلَيْتُI gave respitelahāلهالَهَاto it,wahiyaوهيوَهِىَwhile itẓālimatunظالمةظَالِمَةٌ(was) doing wrong.thummaثمثُمَّThenakhadhtuhāأخذتهاأَخَذْتُهَاI seized itwa-ilayyaوإليوَإِلَىَّand to Mel-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And how many a township did I suffer long though it was sinful! Then I grasped it. Unto Me is the return.How many towns did I give respite when they were wrongdoers, and then I seized them. And to Me is the final return.And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.And to how many populations did I give respite, which were given to wrong-doing? in the end I punished them. To me is the destination (of all).
49 قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا لَكُمْ نَذِيرَ مُّبِينَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"O mankind!l-nāsuالناسٱلنَّاسُ"O mankind!innamāإنماإِنَّمَآOnlyanāأناأَنَاI amlakumلكملَكُمْto younadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."Say: O mankind! I am only a plain warner unto you.Say, “O people, I am only sent to you as a clear warner.Say, "O people, I am only to you a clear warner."Say: "O men! I am (sent) to you only to give a Clear Warning:
50 فَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةَ وَرِزْقَ كَرِيمَfa-alladhīnaفالذينفَٱلَّذِينَSo those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds -lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Those who believe and do good works, for them is pardon and a rich provision;Those who believe and do righteous deeds will have forgiveness and a generous provision.And those who have believed and done righteous deeds - for them is forgiveness and noble provision."Those who believe and work righteousness, for them is forgiveness and a sustenance most generous.
51 وَٱلَّذِينَ سَعَوْاْ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whosaʿawسعواسَعَوْاْstrovefīفيفِىٓagainstāyātināآياتناءَايَٰتِنَاOur Verses,muʿājizīnaمعاجزينمُعَٰجِزِينَ(to) cause failure,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.While those who strive to thwart Our revelations, such are rightful owners of the Fire.But those who strive to discredit Our verses[25], they are the people of the Blazing Fire.”But the ones who strove against Our verses, [seeking] to cause failure[932] - those are the companions of Hellfire."But those who strive against Our Signs, to frustrate them,- they will be Companions of the Fire."
52 وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٖ وَلَا نَبِيٍّ إِلَّآ إِذَا تَمَنَّىٰٓ أَلْقَى ٱلشَّيْطَٰنُ فِيٓ أُمْنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلْقِي ٱلشَّيْطَٰنُ ثُمَّ يُحْكِمُ ٱللَّهُ ءَايَٰتِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youminمنمِنanyrasūlinرسولرَّسُولٍMessengerwalāولاوَلَاand notnabiyyinنبينَبِىٍّa Prophetillāإلاإِلَّآbutidhāإذاإِذَاwhentamannāتمنىتَمَنَّىٰٓhe recited,alqāألقىأَلْقَىthrewl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanfīفيفِىٓinum'niyyatihiأمنيتهأُمْنِيَّتِهِۦhis recitation.fayansakhuفينسخفَيَنسَخُBut Allah abolishesl-lahuاللهٱللَّهُBut Allah abolishesmāمامَاwhatyul'qīيلقييُلْقِىthrowsl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,thummaثمثُمَّthenyuḥ'kimuيحكميُحْكِمُAllah will establishl-lahuاللهٱللَّهُAllah will establishāyātihiآياتهءَايَٰتِهِۦHis Verses.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.Never sent We a messenger or a prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise;We did not send any messenger or prophet before you except that when he recited, Satan would cast into it [some misunderstanding]. But Allah would abolish what Satan casts, then Allah would confirm His verses[26], for Allah is All-Knowing, All-Wise.And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allāh abolishes that which Satan throws in; then Allāh makes precise His verses.[933] And Allāh is Knowing and Wise.Never did We send a messenger or a prophet before thee, but, when he framed a desire, Satan threw some (vanity) into his desire: but Allah will cancel anything (vain) that Satan throws in, and Allah will confirm (and establish) His Signs: for Allah is full of Knowledge and Wisdom:
53 لِّيَجْعَلَ مَا يُلْقِي ٱلشَّيْطَٰنُ فِتْنَةٗ لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضَ وَٱلْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ ٱلظَّٰلِمِينَ لَفِي شِقَاقِۭ بَعِيدٖliyajʿalaليجعللِّيَجْعَلَThat He may makemāمامَاwhatyul'qīيلقييُلْقِىthe Shaitaan throwsl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan throwsfit'natanفتنةفِتْنَةًa triallilladhīnaللذينلِّلَّذِينَfor thosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,wal-qāsiyatiوالقاسيةوَٱلْقَاسِيَةِand (are) hardenedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wa-innaوإنوَإِنَّAnd indeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoerslafīلفيلَفِى(are) surely, inshiqāqinشقاقشِقَاقٍۭschismbaʿīdinبعيدبَعِيدٍfar.That He may make that which the devil proposeth a temptation for those in whose hearts is a disease, and those whose hearts are hardened - Lo! the evil-doers are in open schism -[That is] so that He may make what Satan casts a trial for those [hypocrites] whose hearts are sick[27] and those [disbelievers] whose hearts are hardened, for indeed the wrongdoers are in extreme dissension.[That is] so He may make what Satan throws in [i.e., asserts] a trial for those within whose hearts is disease[934] and those hard of heart. And indeed, the wrongdoers are in extreme dissension.That He may make the suggestions thrown in by Satan, but a trial for those in whose hearts is a disease and who are hardened of heart: verily the wrong-doers are in a schism far (from the Truth):
54 وَلِيَعْلَمَ ٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُواْ بِهِۦ فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓاْ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwaliyaʿlamaوليعلموَلِيَعْلَمَAnd that may knowalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْhave been givenl-ʿil'maالعلمٱلْعِلْمَthe knowledgeannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord,fayu'minūفيؤمنوافَيُؤْمِنُواْand they believebihiبهبِهِۦin it,fatukh'bitaفتخبتفَتُخْبِتَand may humbly submitlahuلهلَهُto itqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlahādiلهادلَهَادِ(is) surely (the) Guidealladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُوٓاْbelieve,ilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path.And so that those who were given knowledge may know that this [Qur’an] is the truth from your Lord, so they may believe in it and their hearts may become humbled to it. Allah surely guides those who believe to the straight path.And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allāh the Guide of those who have believed to a straight path.And that those on whom knowledge has been bestowed may learn that the (Qur'an) is the Truth from thy Lord, and that they may believe therein, and their hearts may be made humbly (open) to it: for verily Allah is the Guide of those who believe, to the Straight Way.
55 وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ فِي مِرْيَةٖ مِّنْهُ حَتَّىٰ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍwalāولاوَلَاAnd notyazāluيزاليَزَالُwill ceasealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievefīفيفِى(to be) inmir'yatinمريةمِرْيَةٍdoubtmin'huمنهمِّنْهُof itḥattāحتىحَتَّىٰuntiltatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlyawأوأَوْoryatiyahumيأتيهميَأْتِيَهُمْcomes to themʿadhābuعذابعَذَابُ(the) punishmentyawminيوميَوْمٍ(of) a Dayʿaqīminعقيمعَقِيمٍbarren.And those who disbelieve will not cease to be in doubt thereof until the Hour come upon them unawares, or there come unto them the doom of a disastrous day.Yet the disbelievers will persist in doubt about it until the Hour comes upon them suddenly or there comes upon them the punishment of a barren Day[28].But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.[935]Those who reject Faith will not cease to be in doubt concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them, or there comes to them the Penalty of a Day of Disaster.
56 ٱلْمُلْكُ يَوْمَئِذٖ لِّلَّهِ يَحْكُمُ بَيْنَهُمْۚ فَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي جَنَّٰتِ ٱلنَّعِيمِal-mul'kuالملكٱلْمُلْكُThe Sovereigntyyawma-idhinيومئذيَوْمَئِذٍ(on) that Daylillahiللهلِّلَّهِ(will be) for Allah,yaḥkumuيحكميَحْكُمُHe will judgebaynahumبينهمبَيْنَهُمْbetween them.fa-alladhīnaفالذينفَٱلَّذِينَSo those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsfīفيفِى(will be) injannātiجناتجَنَّٰتِGardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Delight.The Sovereignty on that day will be Allah's, He will judge between them. Then those who believed and did good works will be in Gardens of Delight,The sovereignty on that Day belongs to Allah[29]; He will judge between them, then those who believed and did righteous deeds will be in the Gardens of Bliss.[All] sovereignty that Day is for Allāh;[936] He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.On that Day of Dominion will be that of Allah: He will judge between them: so those who believe and work righteous deeds will be in Gardens of Delight.
57 وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا فَأُوْلَٰٓئِكَ لَهُمْ عَذَابَ مُّهِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Verses,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(will be) a punishmentmuhīnunمهينمُّهِينٌhumiliating.While those who disbelieved and denied Our revelations, for them will be a shameful doom.But those who disbelieve and reject Our verses, for them there will be a humiliating punishment.And they who disbelieved and denied Our signs - for those there will be a humiliating punishment.And for those who reject Faith and deny our Signs, there will be a humiliating Punishment.
58 وَٱلَّذِينَ هَاجَرُواْ فِي سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓاْ أَوْ مَاتُواْ لَيَرْزُقَنَّهُمُ ٱللَّهُ رِزْقًا حَسَنٗاۚ وَإِنَّ ٱللَّهَ لَهُوَ خَيْرُ ٱلرَّٰزِقِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohājarūهاجرواهَاجَرُواْemigratedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahthummaثمثُمَّthenqutilūقتلواقُتِلُوٓاْwere killedawأوأَوْormātūماتوامَاتُواْdied,layarzuqannahumuليرزقنهملَيَرْزُقَنَّهُمُsurely, Allah will provide theml-lahuاللهٱللَّهُsurely, Allah will provide themriz'qanرزقارِزْقًاa provisionḥasananحسناحَسَنًاgood.wa-innaوإنوَإِنَّAnd indeedl-lahaاللهٱللَّهَAllah,lahuwaلهولَهُوَsurely, Hekhayruخيرخَيْرُ(is the) Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers.Those who fled their homes for the cause of Allah and then were slain or died, Allah verily will provide for them a good provision. Lo! Allah, He verily is Best of all who make provision.As for those who emigrate in the cause of Allah and are killed or died, Allah will surely give them a goodly provision. Indeed, Allah is the Best of Providers.And those who emigrated for the cause of Allāh and then were killed or died - Allāh will surely provide for them a good provision. And indeed, it is Allāh who is the best of providers.Those who leave their homes in the cause of Allah, and are then slain or die,- On them will Allah bestow verily a goodly Provision: Truly Allah is He Who bestows the best provision.
59 لَيُدْخِلَنَّهُم مُّدْخَلٗا يَرْضَوْنَهُۚ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمَlayud'khilannahumليدخلنهملَيُدْخِلَنَّهُمSurely, He will admit themmud'khalanمدخلامُّدْخَلًا(to) an entranceyarḍawnahuيرضونهيَرْضَوْنَهُthey will be pleased (with) it.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlaʿalīmunلعليملَعَلِيمٌsurely, (is) All-Knowing,ḥalīmunحليمحَلِيمٌMost Forbearing.Assuredly He will cause them to enter by an entry that they will love. Lo! Allah verily is Knower, Indulgent.He will surely admit them to a place that they will be pleased with, and Allah is surely All-Knowing, Most Forbearing.He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allāh is Knowing and Forbearing.Verily He will admit them to a place with which they shall be well pleased: for Allah is All-Knowing, Most Forbearing.
60 ۞ ذَٰلِكَۖ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِيَ عَلَيْهِ لَيَنصُرَنَّهُ ٱللَّهُۚ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورَdhālikaذلكذَٰلِكَThat,wamanومنوَمَنْand whoeverʿāqabaعاقبعَاقَبَhas retaliated,bimith'liبمثلبِمِثْلِwith the likemāمامَا(of) thatʿūqibaعوقبعُوقِبَhe was made to sufferbihiبهبِهِۦby it,thummaثمثُمَّthenbughiyaبغيبُغِىَhe was oppressedʿalayhiعليهعَلَيْهِ[on him],layanṣurannahuلينصرنهلَيَنصُرَنَّهُAllah will surely help him.l-lahuاللهٱللَّهُAllah will surely help him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaʿafuwwunلعفولَعَفُوٌّ(is) surely Oft-Pardoning,ghafūrunغفورغَفُورٌOft-Forgiving.That (is so). And whoso hath retaliated with the like of that which he was made to suffer and then hath (again) been wronged, Allah will succour him. Lo! Allah verily is Mild, Forgiving.That is[30] so. Whoever retaliates against an aggressive act with its like and is wronged again, Allah will surely help him. Indeed, Allah is Ever-Pardoning, All-Forgiving[31].That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allāh will surely aid him. Indeed, Allāh is Pardoning and Forgiving.[937]That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, Allah will help him: for Allah is One that blots out (sins) and forgives (again and again).
61 ذَٰلِكَ بِأَنَّ ٱللَّهَ يُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِ وَأَنَّ ٱللَّهَ سَمِيعُۢ بَصِيرَdhālikaذلكذَٰلِكَThat,bi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahyūlijuيولجيُولِجُcauses to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىin (to)l-nahāriالنهارٱلنَّهَارِthe day,wayūlijuويولجوَيُولِجُand causes to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىin (to)al-layliالليلٱلَّيْلِthe night.wa-annaوأنوَأَنَّAnd indeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌۢ(is) All-Hearer,baṣīrunبصيربَصِيرٌAll-Seer.That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer.That is[32] because it is Allah Who causes the night to merge into the day, and causes the day to merge into the night. And Allah is All-Hearing, All-Seeing.That[938] is because Allāh causes the night to enter the day and causes the day to enter the night and because Allāh is Hearing and Seeing.That is because Allah merges night into day, and He merges day into night, and verily it is Allah Who hears and sees (all things).
62 ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِۦ هُوَ ٱلْبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِيُّ ٱلْكَبِيرُdhālikaذلكذَٰلِكَThat (is),bi-annaبأنبِأَنَّbecausel-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ḥaquالحقٱلْحَقُّ(is) the Truth,wa-annaوأنوَأَنَّand thatmāمامَاwhatyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Him,dūnihiدونهدُونِهِۦbesides Him,huwaهوهُوَitl-bāṭiluالباطلٱلْبَٰطِلُ(is) the falsehood.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-kabīruالكبيرٱلْكَبِيرُthe Most Great.That is because Allah, He is the True, and that whereon they call instead of Him, it is the false, and because Allah, He is the High, the Great.That is[33] because it is Allah Who is the Truth and whatever they invoke besides Him is falsehood, and it is Allah Who is the Most High, the Most Great.That is because Allāh is the True Reality, and that which they call upon other than Him is falsehood, and because Allāh is the Most High, the Grand.That is because Allah - He is the Reality; and those besides Him whom they invoke,- they are but vain Falsehood: verily Allah is He, Most High, Most Great.
63 أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَتُصْبِحُ ٱلْأَرْضُ مُخْضَرَّةًۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرَalamألمأَلَمْDo nottaraترتَرَyou see,annaأنأَنَّthatl-lahaاللهٱللَّهَAllahanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfatuṣ'biḥuفتصبحفَتُصْبِحُthen becomesl-arḍuالأرضٱلْأَرْضُthe earthmukh'ḍarratanمخضرةمُخْضَرَّةًgreen?innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaṭīfunلطيفلَطِيفٌ(is) surely Subtle,khabīrunخبيرخَبِيرٌAll-Aware.Seest thou not how Allah sendeth down water from the sky and then the earth becometh green upon the morrow? Lo! Allah is Subtile, Aware.Do you not see that Allah sends down rain from the sky whereupon the earth becomes green? Indeed, Allah is Most Subtle, All-Aware[34].Do you not see that Allāh has sent down rain from the sky and the earth becomes green? Indeed, Allāh is Subtle[939] and Aware.[940]Seest thou not that Allah sends down rain from the sky, and forthwith the earth becomes clothed with green? for Allah is He Who understands the finest mysteries, and is well-acquainted (with them).
64 لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْغَنِيُّ ٱلْحَمِيدُlahuلهلَّهُFor Himmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlahuwaلهولَهُوَsurely, Hel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Unto Him belongeth all that is in the heavens and all that is in the earth. Lo! Allah, He verily is the Absolute, the Owner of Praise.To Him belongs all that is in the heavens and all that is on earth, and indeed it is Allah Who is the Self-Sufficient, the Praiseworthy.To Him belongs what is in the heavens and what is on the earth. And indeed, Allāh is the Free of need, the Praiseworthy.To Him belongs all that is in the heavens and on earth: for verily Allah,- He is free of all wants, Worthy of all Praise.
65 أَلَمْ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِي ٱلْأَرْضِ وَٱلْفُلْكَ تَجْرِي فِي ٱلْبَحْرِ بِأَمْرِهِۦ وَيُمْسِكُ ٱلسَّمَآءَ أَن تَقَعَ عَلَى ٱلْأَرْضِ إِلَّا بِإِذْنِهِۦٓۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفَ رَّحِيمَalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahsakharaسخرسَخَّرَ(has) subjectedlakumلكملَكُمto youmāمامَّاwhatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wal-ful'kaوالفلكوَٱلْفُلْكَand the shipstajrīتجريتَجْرِىthat sailfīفيفِىthroughl-baḥriالبحرٱلْبَحْرِthe seabi-amrihiبأمرهبِأَمْرِهِۦby His Command?wayum'sikuويمسكوَيُمْسِكُAnd He withholdsl-samāaالسماءٱلسَّمَآءَthe skyanأنأَنlesttaqaʿaتقعتَقَعَit fallsʿalāعلىعَلَىonl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاexceptbi-idh'nihiبإذنهبِإِذْنِهِۦٓby His permission.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbil-nāsiبالناسبِٱلنَّاسِto mankindlaraūfunلرءوفلَرَءُوفٌ(is) Full of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful.Hast thou not seen how Allah hath made all that is in the earth subservient unto you? And the ship runneth upon the sea by His command, and He holdeth back the heaven from falling on the earth unless by His leave. Lo! Allah is, for mankind, Full of Pity, Merciful.Do you not see that Allah has subjected to you all that is on the earth and the ships that sail through the sea by His command? He holds the sky from falling down on the earth except by His permission. Indeed, Allah is Ever Gracious and Most Merciful to people.Do you not see that Allāh has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allāh, to the people, is Kind and Merciful.Seest thou not that Allah has made subject to you (men) all that is on the earth, and the ships that sail through the sea by His Command? He withholds the sky (rain) from failing on the earth except by His leave: for Allah is Most Kind and Most Merciful to man.
66 وَهُوَ ٱلَّذِيٓ أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ إِنَّ ٱلْإِنسَٰنَ لَكَفُورَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoaḥyākumأحياكمأَحْيَاكُمْgave you lifethummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْHe will cause you to diethummaثمثُمَّthenyuḥ'yīkumيحييكميُحْيِيكُمْHe will give you life (again).innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmanlakafūrunلكفورلَكَفُورٌ(is) surely ungrateful.And He it is Who gave you life, then He will cause you to die, and then will give you life (again). Lo! man is verily an ingrate.It is He Who gave you life, then will cause you to die, then He will bring you back to life. Indeed, man is ever ungrateful.And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.It is He Who gave you life, will cause you to die, and will again give you life: Truly man is a most ungrateful creature!
67 لِّكُلِّ أُمَّةٖ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُۖ فَلَا يُنَٰزِعُنَّكَ فِي ٱلْأَمْرِۚ وَٱدْعُ إِلَىٰ رَبِّكَۖ إِنَّكَ لَعَلَىٰ هُدٗى مُّسْتَقِيمٖlikulliلكللِّكُلِّFor everyummatinأمةأُمَّةٍnationjaʿalnāجعلناجَعَلْنَاWe have mademansakanمنسكامَنسَكًاrite(s),humهمهُمْtheynāsikūhuناسكوهنَاسِكُوهُperform it.falāفلافَلَاSo let them not dispute with youyunāziʿunnakaينازعنكيُنَٰزِعُنَّكَSo let them not dispute with youfīفيفِىinl-amriالأمرٱلْأَمْرِthe matter,wa-ud'ʿuوادعوَٱدْعُbut invite (them)ilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lord.innakaإنكإِنَّكَIndeed, youlaʿalāلعلىلَعَلَىٰ(are) surely onhudanهدىهُدًىguidancemus'taqīminمستقيممُّسْتَقِيمٍstraight.Unto each nation have We given sacred rites which they are to perform; so let them not dispute with thee of the matter, but summon thou unto thy Lord. Lo! thou indeed followest right guidance.For every community We ordained ways[35] of worship which they follow, so do not let them dispute with you [O Prophet] in this matter. But call them to your Lord, for you are indeed on the straight guidance.For every [religious] community We have appointed rites which they perform. So, [O Muḥammad], let them [i.e., the disbelievers] not contend with you over the matter but invite [them] to your Lord. Indeed, you are upon straight guidance.To every People have We appointed rites and ceremonies which they must follow: let them not then dispute with thee on the matter, but do thou invite (them) to thy Lord: for thou art assuredly on the Right Way.
68 وَإِن جَٰدَلُوكَ فَقُلِ ٱللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَwa-inوإنوَإِنAnd ifjādalūkaجادلوكجَٰدَلُوكَthey argue (with) youfaquliفقلفَقُلِthen say,l-lahuاللهٱللَّهُ"Allahaʿlamuأعلمأَعْلَمُ(is) most knowingbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.And if they wrangle with thee, say: Allah is Best Aware of what ye do.And if they argue with you, say, “Allah knows best what you are doing.”And if they dispute with you, then say, "Allāh is most knowing of what you do.If they do wrangle with thee, say, "Allah knows best what it is ye are doing."
69 ٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَal-lahuاللهٱللَّهُAllahyaḥkumuيحكميَحْكُمُwill judgebaynakumبينكمبَيْنَكُمْbetween youyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,fīmāفيمافِيمَاconcerning whatkuntumكنتمكُنتُمْyou used (to)fīhiفيهفِيهِin ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffer."Allah will judge between you on the Day of Resurrection concerning that wherein ye used to differ.Allah will judge between you on the Day of Resurrection concerning that over which you used to differ.Allāh will judge between you on the Day of Resurrection concerning that over which you used to differ.""Allah will judge between you on the Day of Judgment concerning the matters in which ye differ."
70 أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِي ٱلسَّمَآءِ وَٱلْأَرْضِۚ إِنَّ ذَٰلِكَ فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَalamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inl-samāiالسماءٱلسَّمَآءِthe heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth?innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatfīفيفِى(is) inkitābinكتابكِتَٰبٍa Record,innaإنإِنَّindeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَى(is) forl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌeasy.Hast thou not known that Allah knoweth all that is in the heaven and the earth? Lo! it is in a record. Lo! that is easy for Allah.Do you not know that Allah knows all that is in heaven and on earth? That is all [written] in a Record[36]. This is indeed easy for Allah.Do you not know that Allāh knows what is in the heaven and earth? Indeed, that is in a Record.[941] Indeed that, for Allāh, is easy.Knowest thou not that Allah knows all that is in heaven and on earth? Indeed it is all in a Record, and that is easy for Allah.
71 وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنٗا وَمَا لَيْسَ لَهُم بِهِۦ عِلْمَ وَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٖwayaʿbudūnaويعبدونوَيَعْبُدُونَAnd they worshipminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides AllahmāمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْHe (has) sent downbihiبهبِهِۦfor itsul'ṭānanسلطاناسُلْطَٰنًاany authority,wamāوماوَمَاand whatlaysaليسلَيْسَnotlahumلهملَهُمthey havebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge.wamāوماوَمَاAnd notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَ(will be) for the wrongdoersminمنمِنanynaṣīrinنصيرنَّصِيرٍhelper.And they worship instead of Allah that for which He hath sent down no warrant, and that whereof they have no knowledge. For evil-doers there is no helper.Yet they worship other than Allah that for which He has not sent down any authority, and of which they have no knowledge. The wrongdoers will have no helper.And they worship besides Allāh that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper.Yet they worship, besides Allah, things for which no authority has been sent down to them, and of which they have (really) no knowledge: for those that do wrong there is no helper.
72 وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٖ تَعْرِفُ فِي وُجُوهِ ٱلَّذِينَ كَفَرُواْ ٱلْمُنكَرَۖ يَكَادُونَ يَسْطُونَ بِٱلَّذِينَ يَتْلُونَ عَلَيْهِمْ ءَايَٰتِنَا قُلْ أَفَأُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكُمُۚ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِينَ كَفَرُواْۖ وَبِئْسَ ٱلْمَصِيرُwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclear,taʿrifuتعرفتَعْرِفُyou will recognizefīفيفِىonwujūhiوجوهوُجُوهِ(the) facesalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievel-munkaraالمنكرٱلْمُنكَرَthe denial.yakādūnaيكادونيَكَادُونَThey almostyasṭūnaيسطونيَسْطُونَattackbi-alladhīnaبالذينبِٱلَّذِينَthose whoyatlūnaيتلونيَتْلُونَreciteʿalayhimعليهمعَلَيْهِمْto themāyātināآياتناءَايَٰتِنَاOur Verses.qulقلقُلْSay,afa-unabbi-ukumأفأنبئكمأَفَأُنَبِّئُكُم"Then shall I inform youbisharrinبشربِشَرٍّof worseminمنمِّنthandhālikumuذلكمذَٰلِكُمُthat?l-nāruالنارٱلنَّارُThe Fire,waʿadahāوعدهاوَعَدَهَاAllah (has) promised itl-lahuاللهٱللَّهُAllah (has) promised italladhīnaالذينٱلَّذِينَ(for) those whokafarūكفرواكَفَرُواْdisbelieve,wabi'saوبئسوَبِئْسَand wretchedl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination."And when Our revelations are recited unto them, thou knowest the denial in the faces of those who disbelieve; they all but attack those who recite Our revelations unto them. Say: Shall I proclaim unto you worse than that? The Fire! Allah hath promised it for those who disbelieve. A hapless journey's end!When Our verses are recited to them clearly, you notice disgust on the faces of the disbelievers, as if they are about to attack those who recite Our verses to them. Say, “Shall I inform you of something worse than what you feel at present[37]? It is the Fire! Allah has promised it to those who disbelieve; what a terrible destination!And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that?[942] [It is] the Fire which Allāh has promised those who disbelieve, and wretched is the destination."When Our Clear Signs are rehearsed to them, thou wilt notice a denial on the faces of the Unbelievers! they nearly attack with violence those who rehearse Our Signs to them. Say, "Shall I tell you of something (far) worse than these Signs? It is the Fire (of Hell)! Allah has promised it to the Unbelievers! and evil is that destination!"
73 يَٰٓأَيُّهَا ٱلنَّاسُ ضُرِبَ مَثَلَ فَٱسْتَمِعُواْ لَهُٓۚ إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَن يَخْلُقُواْ ذُبَابٗا وَلَوِ ٱجْتَمَعُواْ لَهُۖ وَإِن يَسْلُبْهُمُ ٱلذُّبَابُ شَيْـٔٗا لَّا يَسْتَنقِذُوهُ مِنْهُۚ ضَعُفَ ٱلطَّالِبُ وَٱلْمَطْلُوبُyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!ḍuribaضربضُرِبَIs set forthmathalunمثلمَثَلٌan example,fa-is'tamiʿūفاستمعوافَٱسْتَمِعُواْso listenlahuلهلَهُٓto it.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahlanلنلَنwill neveryakhluqūيخلقوايَخْلُقُواْcreatedhubābanذباباذُبَابًاa flywalawiولووَلَوِeven ifij'tamaʿūاجتمعواٱجْتَمَعُواْthey gathered togetherlahuلهلَهُfor it.wa-inوإنوَإِنAnd ifyaslub'humuيسلبهميَسْلُبْهُمُsnatched away from theml-dhubābuالذبابٱلذُّبَابُthe flyshayanشيئاشَيْـًٔاa thinglāلالَّاnotyastanqidhūhuيستنقذوهيَسْتَنقِذُوهُthey (could) take it backmin'huمنهمِنْهُfrom it.ḍaʿufaضعفضَعُفَSo weakl-ṭālibuالطالبٱلطَّالِبُ(are) the seekerwal-maṭlūbuوالمطلوبوَٱلْمَطْلُوبُand the one who is sought.O mankind! A similitude is coined, so pay ye heed to it: Lo! those on whom ye call beside Allah will never create a fly though they combine together for the purpose. And if the fly took something from them, they could not rescue it from it. So weak are (both) the seeker and the sought!O people, a similitude is set forth, so listen to it: those whom you invoke besides Allah can never create even a fly, even if they all come together for that. And if a fly snatches something away from them, they cannot retrieve it. How feeble is the invoker as well as the invoked[38]!O people, an example is presented, so listen to it. Indeed, those you invoke besides Allāh will never create [as much as] a fly, even if they gathered together for it [i.e., that purpose]. And if the fly should steal from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued.[943]O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!
74 مَا قَدَرُواْ ٱللَّهَ حَقَّ قَدْرِهِۦٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ عَزِيزٌmāمامَاNotqadarūقدرواقَدَرُواْthey (have) estimatedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) dueqadrihiقدرهقَدْرِهِۦٓ[His] estimation.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaqawiyyunلقويلَقَوِىٌّ(is) surely All-Strong,ʿazīzunعزيزعَزِيزٌAll-Mighty.They measure not Allah His rightful measure. Lo! Allah is Strong, Almighty.They have not revered Allah the reverence He deserves[39]. Indeed, Allah is All-Powerful, All-Mighty.They have not appraised Allāh with true appraisal.[944] Indeed, Allāh is Powerful and Exalted in Might.No just estimate have they made of Allah: for Allah is He Who is strong and able to Carry out His Will.
75 ٱللَّهُ يَصْطَفِي مِنَ ٱلْمَلَٰٓئِكَةِ رُسُلٗا وَمِنَ ٱلنَّاسِۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرَal-lahuاللهٱللَّهُAllahyaṣṭafīيصطفييَصْطَفِىchoosesminaمنمِنَfroml-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe AngelsrusulanرسلارُسُلًاMessengers,waminaومنوَمِنَand froml-nāsiالناسٱلنَّاسِthe mankind.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌۢ(is) All-Hearer,baṣīrunبصيربَصِيرٌAll-Seer.Allah chooseth from the angels messengers, and (also) from mankind. Lo! Allah is Hearer, Seer.Allah chooses messengers from the angels and from mankind. Indeed, Allah is All-Hearing, All-Seeing.Allāh chooses from the angels messengers and from the people. Indeed, Allāh is Hearing and Seeing.Allah chooses messengers from angels and from men for Allah is He Who hears and sees (all things).
76 يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is) before themaydīhimأيديهمأَيْدِيهِمْ(is) before themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) after them.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُall the matters.He knoweth all that is before them and all that is behind them, and unto Allah all things are returned. $$AHe knows all that is ahead of them and all that is behind them[40], and to Allah returns all matters.He knows what is [presently] before them and what will be after them.[945] And to Allāh will be returned [all] matters.He knows what is before them and what is behind them: and to Allah go back all questions (for decision).
77 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱرْكَعُواْ وَٱسْجُدُواْ وَٱعْبُدُواْ رَبَّكُمْ وَٱفْعَلُواْ ٱلْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ۩yāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ir'kaʿūاركعواٱرْكَعُواْBowwa-us'judūواسجدواوَٱسْجُدُواْand prostratewa-uʿ'budūواعبدواوَٱعْبُدُواْand worshiprabbakumربكمرَبَّكُمْyour Lordwa-if'ʿalūوافعلواوَٱفْعَلُواْand dol-khayraالخيرٱلْخَيْرَ[the] goodlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَbe successful.O ye who believe! Bow down and prostrate yourselves, and worship your Lord, and do good, that haply ye may prosper.O you who believe, bow down and prostrate, worship Your Lord and do good, so that you may succeed.O you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed.O ye who believe! bow down, prostrate yourselves, and adore your Lord; and do good; that ye may prosper.
78 وَجَٰهِدُواْ فِي ٱللَّهِ حَقَّ جِهَادِهِۦۚ هُوَ ٱجْتَبَىٰكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي ٱلدِّينِ مِنْ حَرَجٖۚ مِّلَّةَ أَبِيكُمْ إِبْرَٰهِيمَۚ هُوَ سَمَّىٰكُمُ ٱلْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِۚ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱعْتَصِمُواْ بِٱللَّهِ هُوَ مَوْلَىٰكُمْۖ فَنِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُwajāhidūوجاهدواوَجَٰهِدُواْAnd strivefīفيفِىforl-lahiاللهٱللَّهِAllahḥaqqaحقحَقَّ(with the) striving due (to) Him.jihādihiجهادهجِهَادِهِۦ(with the) striving due (to) Him.huwaهوهُوَHeij'tabākumاجتباكمٱجْتَبَىٰكُمْ(has) chosen youwamāوماوَمَاand notjaʿalaجعلجَعَلَplacedʿalaykumعليكمعَلَيْكُمْupon youfīفيفِىinl-dīniالدينٱلدِّينِthe religionminمنمِنْanyḥarajinحرجحَرَجٍdifficulty.millataملةمِّلَّةَ(The) religionabīkumأبيكمأَبِيكُمْ(of) your fatherib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim.huwaهوهُوَHesammākumuسماكمسَمَّىٰكُمُnamed youl-mus'limīnaالمسلمينٱلْمُسْلِمِينَMuslimsminمنمِنbeforeqabluقبلقَبْلُbeforewafīوفيوَفِىand inhādhāهذاهَٰذَاthis,liyakūnaليكونلِيَكُونَthat may bel-rasūluالرسولٱلرَّسُولُthe Messengershahīdanشهيداشَهِيدًاa witnessʿalaykumعليكمعَلَيْكُمْover youwatakūnūوتكونواوَتَكُونُواْand you may beshuhadāaشهداءشُهَدَآءَwitnessesʿalāعلىعَلَىonl-nāsiالناسٱلنَّاسِthe mankind.fa-aqīmūفأقيموافَأَقِيمُواْSo establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-iʿ'taṣimūواعتصمواوَٱعْتَصِمُواْand hold fastbil-lahiباللهبِٱللَّهِto Allah.huwaهوهُوَHemawlākumمولاكممَوْلَىٰكُمْ(is) your Protector -faniʿ'maفنعمفَنِعْمَso an Excellentl-mawlāالمولىٱلْمَوْلَىٰ[the] Protectorwaniʿ'maونعموَنِعْمَand an Excellentl-naṣīruالنصيرٱلنَّصِيرُ[the] Helper.And strive for Allah with the endeavour which is His right. He hath chosen you and hath not laid upon you in religion any hardship; the faith of your father Abraham (is yours). He hath named you Muslims of old time and in this (Scripture), that the messenger may be a witness against you, and that ye may be witnesses against mankind. So establish worship, pay the poor-due, and hold fast to Allah. He is your Protecting friend. A blessed Patron and a blessed Helper!Strive in the cause of Allah in a due manner. He has chosen you and has not imposed upon you any hardship in religion – the faith of your father Abraham. He named you as Muslims earlier and in this [Qur’an] so that the Messenger might be a witness over you and you might be witnesses over mankind. So establish prayer, give zakah, and hold fast to Allah, for He is your Protector; what an excellent Protector and an excellent Helper!And strive for Allāh with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. He [i.e., Allāh] named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakāh and hold fast to Allāh. He is your protector; and excellent is the protector, and excellent is the helper.And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector - the Best to protect and the Best to help!
ﱤ
ﱈ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱔ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱦ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ
ﱲ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﲁ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲋ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ
ﲛ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲥ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲮ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲸ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ
ﱋ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱓ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱞ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱤ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱭ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱵ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﲁ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲐ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲟ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲥ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲭ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲼ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﳃ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳞ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ
ﱐ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱛ ﱑ ﱒ ﱓ ﱔﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱢ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱲ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﲂ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ
ﲗ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ
ﲥ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲯ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ
ﲼ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﳈ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ
ﳕ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ
ﱒ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱜ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱤ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱵ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﲀ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲎ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲝ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲭ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﳂ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ
ﱍ ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱙ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱰ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ
ﱹ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﲂ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲋ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ
ﲖ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲢ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲨ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲱ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲹ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﳇ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳏ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱉ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱒ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱚ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱣ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱪ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱴ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱼ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﲆ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲒ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲝ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲥ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲭ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲳ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲼ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﳆ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﱑ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱣ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱫ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ
ﱸ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﲆ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲕ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲧ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ
ﲳ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ
ﳃ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱚ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱬ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱵ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱽ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﲕ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲟ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ
ﲫ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﳁ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ
ﱌ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱕ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱝ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱪ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱲ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱽ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﲑ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲝ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲨ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲰ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲺ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﱋ ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱗ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱫ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ
ﱸ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱿ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﲅ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲒ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲡ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲪ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲳ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲿ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﭑ
ﱋ ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱢ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱯ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱻ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﳄ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱛ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱩ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱻ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﲅ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲢ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ
ﲲ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ
ﲾ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﳑ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳨ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱊ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱢ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﲎ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ
ﲢ ﲏﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲩ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲮ ﲪ ﲫ ﲬ ﲭ
ﲻ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﳓ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ
ﱊ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱥ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱶ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﲅ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲛ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲤ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﳀ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱗ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱢ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱮ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﲅ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ
ﲕ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲴ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﳋ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ
ﳛ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱌ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱳ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ
ﲆ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ
ﲐ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲕ ﲑ ﲒ ﲓ ﲔ
ﲤ ﲖ ﲗﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲳ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﳌ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱐ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱜ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱥ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱮ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱷ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﲔ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ
ﲦ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲽ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﳎ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱗ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱫ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱴ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ
ﲈ ﱵﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲘ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲪ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲻ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ
ﳉ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱝ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱩ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ
ﱾ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ
ﲆ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲐ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲥ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲹ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ
ﳛ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ
ﱠ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ
ﱫ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱸ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﲄ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ
ﲒ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ
ﳄ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ
ﱤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﭑ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚﲛ ﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ
ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﭒ
ﱤ
اقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٍ مُّعْرِضُونَ ١
مَا يَأْتِيهِم مِّن ذِكْرٍ مِّن رَّبِّهِم مُّحْدَثٍ إِلَّا اسْتَمَعُوهُ وَهُمْ
يَلْعَبُونَ ٢ لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّوا النَّجْوَى الَّذِينَ
ظَلَمُوا هَلْ هَٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ أَفَتَأْتُونَ السِّحْرَ وَأَنتُمْ
تُبْصِرُونَ ٣ قَالَ رَبِّي يَعْلَمُ الْقَوْلَ فِي السَّمَاءِ وَالْأَرْضِ
وَهُوَ السَّمِيعُ الْعَلِيمُ ٤ بَلْ قَالُوا أَضْغَاثُ أَحْلَامٍ بَلِ
افْتَرَاهُ بَلْ هُوَ شَاعِرٌ فَلْيَأْتِنَا بِآيَةٍ كَمَا أُرْسِلَ الْأَوَّلُونَ
٥ مَا آمَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَاهَا أَفَهُمْ يُؤْمِنُونَ
٦ وَمَا أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِمْ فَاسْأَلُوا أَهْلَ
الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ٧ وَمَا جَعَلْنَاهُمْ جَسَدًا
لَّا يَأْكُلُونَ الطَّعَامَ وَمَا كَانُوا خَالِدِينَ ٨ ثُمَّ صَدَقْنَاهُمُ
الْوَعْدَ فَأَنجَيْنَاهُمْ وَمَن نَّشَاءُ وَأَهْلَكْنَا الْمُسْرِفِينَ ٩
لَقَدْ أَنزَلْنَا إِلَيْكُمْ كِتَابًا فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ ١٠
وَكَمْ قَصَمْنَا مِن قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنشَأْنَا بَعْدَهَا قَوْمًا
آخَرِينَ ١١ فَلَمَّا أَحَسُّوا بَأْسَنَا إِذَا هُم مِّنْهَا يَرْكُضُونَ ١٢
لَا تَرْكُضُوا وَارْجِعُوا إِلَىٰ مَا أُتْرِفْتُمْ فِيهِ وَمَسَاكِنِكُمْ لَعَلَّكُمْ
تُسْأَلُونَ ١٣ قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ ١٤ فَمَا زَالَت تِّلْكَ
دَعْوَاهُمْ حَتَّىٰ جَعَلْنَاهُمْ حَصِيدًا خَامِدِينَ ١٥ وَمَا خَلَقْنَا
السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ ١٦ لَوْ أَرَدْنَا أَن نَّتَّخِذَ
لَهْوًا لَّاتَّخَذْنَاهُ مِن لَّدُنَّا إِن كُنَّا فَاعِلِينَ ١٧ بَلْ نَقْذِفُ بِالْحَقِّ
عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ وَلَكُمُ الْوَيْلُ مِمَّا تَصِفُونَ
١٨ وَلَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ عِندَهُ لَا يَسْتَكْبِرُونَ
عَنْ عِبَادَتِهِ وَلَا يَسْتَحْسِرُونَ ١٩ يُسَبِّحُونَ اللَّيْلَ وَالنَّهَارَ
لَا يَفْتُرُونَ ٢٠ أَمِ اتَّخَذُوا آلِهَةً مِّنَ الْأَرْضِ هُمْ يُنشِرُونَ ٢١
لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا فَسُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ
عَمَّا يَصِفُونَ ٢٢ لَا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ ٢٣ أَمِ اتَّخَذُوا
مِن دُونِهِ آلِهَةً قُلْ هَاتُوا بُرْهَانَكُمْ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ
مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ فَهُم مُّعْرِضُونَ ٢٤
وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَٰهَ
إِلَّا أَنَا فَاعْبُدُونِ ٢٥ وَقَالُوا اتَّخَذَ الرَّحْمَٰنُ وَلَدًا سُبْحَانَهُ
بَلْ عِبَادٌ مُّكْرَمُونَ ٢٦ لَا يَسْبِقُونَهُ بِالْقَوْلِ وَهُم
بِأَمْرِهِ يَعْمَلُونَ ٢٧ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ
وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ارْتَضَىٰ وَهُم مِّنْ خَشْيَتِهِ مُشْفِقُونَ
٢٨ ۞ وَمَن يَقُلْ مِنْهُمْ إِنِّي إِلَٰهٌ مِّن دُونِهِ فَذَٰلِكَ
نَجْزِيهِ جَهَنَّمَ كَذَٰلِكَ نَجْزِي الظَّالِمِينَ ٢٩ أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا
أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا وَجَعَلْنَا
مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ أَفَلَا يُؤْمِنُونَ ٣٠ وَجَعَلْنَا فِي الْأَرْضِ
رَوَاسِيَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجًا سُبُلًا لَّعَلَّهُمْ
يَهْتَدُونَ ٣١ وَجَعَلْنَا السَّمَاءَ سَقْفًا مَّحْفُوظًا وَهُمْ عَنْ
آيَاتِهَا مُعْرِضُونَ ٣٢ وَهُوَ الَّذِي خَلَقَ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ
وَالْقَمَرَ كُلٌّ فِي فَلَكٍ يَسْبَحُونَ ٣٣ وَمَا جَعَلْنَا لِبَشَرٍ مِّن قَبْلِكَ
الْخُلْدَ أَفَإِن مِّتَّ فَهُمُ الْخَالِدُونَ ٣٤ كُلُّ نَفْسٍ ذَائِقَةُ
الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ ٣٥
وَإِذَا رَآكَ الَّذِينَ كَفَرُوا إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا
الَّذِي يَذْكُرُ آلِهَتَكُمْ وَهُم بِذِكْرِ الرَّحْمَٰنِ هُمْ
كَافِرُونَ ٣٦ خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ سَأُرِيكُمْ
آيَاتِي فَلَا تَسْتَعْجِلُونِ ٣٧ وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ
إِن كُنتُمْ صَادِقِينَ ٣٨ لَوْ يَعْلَمُ الَّذِينَ كَفَرُوا حِينَ
لَا يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا
هُمْ يُنصَرُونَ ٣٩ بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلَا
يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَ ٤٠ وَلَقَدِ اسْتُهْزِئَ
بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِالَّذِينَ سَخِرُوا مِنْهُم مَّا كَانُوا
بِهِ يَسْتَهْزِئُونَ ٤١ قُلْ مَن يَكْلَؤُكُم بِاللَّيْلِ وَالنَّهَارِ
مِنَ الرَّحْمَٰنِ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَ ٤٢
أَمْ لَهُمْ آلِهَةٌ تَمْنَعُهُم مِّن دُونِنَا لَا يَسْتَطِيعُونَ نَصْرَ
أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَ ٤٣ بَلْ مَتَّعْنَا هَٰؤُلَاءِ
وَآبَاءَهُمْ حَتَّىٰ طَالَ عَلَيْهِمُ الْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِي
الْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا أَفَهُمُ الْغَالِبُونَ ٤٤
قُلْ إِنَّمَا أُنذِرُكُم بِالْوَحْيِ وَلَا يَسْمَعُ الصُّمُّ الدُّعَاءَ إِذَا
مَا يُنذَرُونَ ٤٥ وَلَئِن مَّسَّتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَبِّكَ
لَيَقُولُنَّ يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ ٤٦ وَنَضَعُ الْمَوَازِينَ
الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا وَإِن كَانَ
مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَىٰ بِنَا حَاسِبِينَ ٤٧
وَلَقَدْ آتَيْنَا مُوسَىٰ وَهَارُونَ الْفُرْقَانَ وَضِيَاءً وَذِكْرًا
لِّلْمُتَّقِينَ ٤٨ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ وَهُم مِّنَ السَّاعَةِ
مُشْفِقُونَ ٤٩ وَهَٰذَا ذِكْرٌ مُّبَارَكٌ أَنزَلْنَاهُ أَفَأَنتُمْ لَهُ
مُنكِرُونَ ٥٠ ۞ وَلَقَدْ آتَيْنَا إِبْرَاهِيمَ رُشْدَهُ مِن قَبْلُ
وَكُنَّا بِهِ عَالِمِينَ ٥١ إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا هَٰذِهِ التَّمَاثِيلُ الَّتِي
أَنتُمْ لَهَا عَاكِفُونَ ٥٢ قَالُوا وَجَدْنَا آبَاءَنَا لَهَا عَابِدِينَ ٥٣ قَالَ
لَقَدْ كُنتُمْ أَنتُمْ وَآبَاؤُكُمْ فِي ضَلَالٍ مُّبِينٍ ٥٤ قَالُوا أَجِئْتَنَا
بِالْحَقِّ أَمْ أَنتَ مِنَ اللَّاعِبِينَ ٥٥ قَالَ بَل رَّبُّكُمْ رَبُّ السَّمَاوَاتِ
وَالْأَرْضِ الَّذِي فَطَرَهُنَّ وَأَنَا عَلَىٰ ذَٰلِكُم مِّنَ الشَّاهِدِينَ ٥٦
وَتَاللَّهِ لَأَكِيدَنَّ أَصْنَامَكُم بَعْدَ أَن تُوَلُّوا مُدْبِرِينَ ٥٧
فَجَعَلَهُمْ جُذَاذًا إِلَّا كَبِيرًا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ
٥٨ قَالُوا مَن فَعَلَ هَٰذَا بِآلِهَتِنَا إِنَّهُ لَمِنَ الظَّالِمِينَ ٥٩
قَالُوا سَمِعْنَا فَتًى يَذْكُرُهُمْ يُقَالُ لَهُ إِبْرَاهِيمُ ٦٠ قَالُوا فَأْتُوا
بِهِ عَلَىٰ أَعْيُنِ النَّاسِ لَعَلَّهُمْ يَشْهَدُونَ ٦١ قَالُوا أَأَنتَ
فَعَلْتَ هَٰذَا بِآلِهَتِنَا يَا إِبْرَاهِيمُ ٦٢ قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ
هَٰذَا فَاسْأَلُوهُمْ إِن كَانُوا يَنطِقُونَ ٦٣ فَرَجَعُوا إِلَىٰ
أَنفُسِهِمْ فَقَالُوا إِنَّكُمْ أَنتُمُ الظَّالِمُونَ ٦٤ ثُمَّ نُكِسُوا
عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَٰؤُلَاءِ يَنطِقُونَ ٦٥ قَالَ
أَفَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكُمْ شَيْئًا وَلَا
يَضُرُّكُمْ ٦٦ أُفٍّ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ اللَّهِ
أَفَلَا تَعْقِلُونَ ٦٧ قَالُوا حَرِّقُوهُ وَانصُرُوا آلِهَتَكُمْ إِن كُنتُمْ
فَاعِلِينَ ٦٨ قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ
إِبْرَاهِيمَ ٦٩ وَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَخْسَرِينَ ٧٠ وَنَجَّيْنَاهُ
وَلُوطًا إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا لِلْعَالَمِينَ ٧١ وَوَهَبْنَا
لَهُ إِسْحَاقَ وَيَعْقُوبَ نَافِلَةً وَكُلًّا جَعَلْنَا صَالِحِينَ ٧٢
وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَا إِلَيْهِمْ فِعْلَ
الْخَيْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِيتَاءَ الزَّكَاةِ وَكَانُوا لَنَا
عَابِدِينَ ٧٣ وَلُوطًا آتَيْنَاهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَاهُ مِنَ
الْقَرْيَةِ الَّتِي كَانَت تَّعْمَلُ الْخَبَائِثَ إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ
فَاسِقِينَ ٧٤ وَأَدْخَلْنَاهُ فِي رَحْمَتِنَا إِنَّهُ مِنَ الصَّالِحِينَ
٧٥ وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ فَاسْتَجَبْنَا لَهُ فَنَجَّيْنَاهُ
وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ ٧٦ وَنَصَرْنَاهُ مِنَ الْقَوْمِ
الَّذِينَ كَذَّبُوا بِآيَاتِنَا إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَأَغْرَقْنَاهُمْ
أَجْمَعِينَ ٧٧ وَدَاوُودَ وَسُلَيْمَانَ إِذْ يَحْكُمَانِ فِي الْحَرْثِ
إِذْ نَفَشَتْ فِيهِ غَنَمُ الْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَاهِدِينَ ٧٨
فَفَهَّمْنَاهَا سُلَيْمَانَ وَكُلًّا آتَيْنَا حُكْمًا وَعِلْمًا وَسَخَّرْنَا
مَعَ دَاوُودَ الْجِبَالَ يُسَبِّحْنَ وَالطَّيْرَ وَكُنَّا فَاعِلِينَ ٧٩
وَعَلَّمْنَاهُ صَنْعَةَ لَبُوسٍ لَّكُمْ لِتُحْصِنَكُم مِّن بَأْسِكُمْ
فَهَلْ أَنتُمْ شَاكِرُونَ ٨٠ وَلِسُلَيْمَانَ الرِّيحَ عَاصِفَةً تَجْرِي بِأَمْرِهِ
إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا وَكُنَّا بِكُلِّ شَيْءٍ عَالِمِينَ ٨١
وَمِنَ الشَّيَاطِينِ مَن يَغُوصُونَ لَهُ وَيَعْمَلُونَ عَمَلًا دُونَ
ذَٰلِكَ وَكُنَّا لَهُمْ حَافِظِينَ ٨٢ ۞ وَأَيُّوبَ إِذْ
نَادَىٰ رَبَّهُ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ ٨٣
فَاسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِ مِن ضُرٍّ وَآتَيْنَاهُ أَهْلَهُ
وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنْ عِندِنَا وَذِكْرَىٰ لِلْعَابِدِينَ
٨٤ وَإِسْمَاعِيلَ وَإِدْرِيسَ وَذَا الْكِفْلِ كُلٌّ مِّنَ الصَّابِرِينَ
٨٥ وَأَدْخَلْنَاهُمْ فِي رَحْمَتِنَا إِنَّهُم مِّنَ الصَّالِحِينَ ٨٦
وَذَا النُّونِ إِذ ذَّهَبَ مُغَاضِبًا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ
فَنَادَىٰ فِي الظُّلُمَاتِ أَن لَّا إِلَٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي
كُنتُ مِنَ الظَّالِمِينَ ٨٧ فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ
مِنَ الْغَمِّ وَكَذَٰلِكَ نُنجِي الْمُؤْمِنِينَ ٨٨ وَزَكَرِيَّا
إِذْ نَادَىٰ رَبَّهُ رَبِّ لَا تَذَرْنِي فَرْدًا وَأَنتَ خَيْرُ الْوَارِثِينَ
٨٩ فَاسْتَجَبْنَا لَهُ وَوَهَبْنَا لَهُ يَحْيَىٰ وَأَصْلَحْنَا
لَهُ زَوْجَهُ إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ
وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا لَنَا خَاشِعِينَ ٩٠
وَالَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا
وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِّلْعَالَمِينَ ٩١ إِنَّ هَٰذِهِ
أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ ٩٢
وَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ كُلٌّ إِلَيْنَا رَاجِعُونَ ٩٣
فَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ
لِسَعْيِهِ وَإِنَّا لَهُ كَاتِبُونَ ٩٤ وَحَرَامٌ عَلَىٰ قَرْيَةٍ
أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ ٩٥ حَتَّىٰ إِذَا فُتِحَتْ
يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُونَ ٩٦
وَاقْتَرَبَ الْوَعْدُ الْحَقُّ فَإِذَا هِيَ شَاخِصَةٌ أَبْصَارُ الَّذِينَ
كَفَرُوا يَا وَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٍ مِّنْ هَٰذَا بَلْ
كُنَّا ظَالِمِينَ ٩٧ إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ اللَّهِ
حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَارِدُونَ ٩٨ لَوْ كَانَ
هَٰؤُلَاءِ آلِهَةً مَّا وَرَدُوهَا وَكُلٌّ فِيهَا خَالِدُونَ ٩٩
لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ ١٠٠ إِنَّ الَّذِينَ
سَبَقَتْ لَهُم مِّنَّا الْحُسْنَىٰ أُولَٰئِكَ عَنْهَا مُبْعَدُونَ ١٠١
لَا يَسْمَعُونَ حَسِيسَهَا وَهُمْ فِي مَا اشْتَهَتْ أَنفُسُهُمْ
خَالِدُونَ ١٠٢ لَا يَحْزُنُهُمُ الْفَزَعُ الْأَكْبَرُ وَتَتَلَقَّاهُمُ
الْمَلَائِكَةُ هَٰذَا يَوْمُكُمُ الَّذِي كُنتُمْ تُوعَدُونَ ١٠٣
يَوْمَ نَطْوِي السَّمَاءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِ كَمَا بَدَأْنَا
أَوَّلَ خَلْقٍ نُّعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ ١٠٤ وَلَقَدْ
كَتَبْنَا فِي الزَّبُورِ مِن بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُهَا
عِبَادِيَ الصَّالِحُونَ ١٠٥ إِنَّ فِي هَٰذَا لَبَلَاغًا لِّقَوْمٍ
عَابِدِينَ ١٠٦ وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ
١٠٧ قُلْ إِنَّمَا يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَهَلْ
أَنتُم مُّسْلِمُونَ ١٠٨ فَإِن تَوَلَّوْا فَقُلْ آذَنتُكُمْ عَلَىٰ سَوَاءٍ
وَإِنْ أَدْرِي أَقَرِيبٌ أَم بَعِيدٌ مَّا تُوعَدُونَ ١٠٩ إِنَّهُ يَعْلَمُ
الْجَهْرَ مِنَ الْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَ ١١٠ وَإِنْ أَدْرِي
لَعَلَّهُ فِتْنَةٌ لَّكُمْ وَمَتَاعٌ إِلَىٰ حِينٍ ١١١ قَالَ رَبِّ احْكُم
بِالْحَقِّ وَرَبُّنَا الرَّحْمَٰنُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ ١١٢
ﭑ
يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ
عَظِيمٌ ١ يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ
كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَىٰ وَمَا هُم
بِسُكَارَىٰ وَلَٰكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ٢ وَمِنَ النَّاسِ مَن
يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَانٍ مَّرِيدٍ ٣
كُتِبَ عَلَيْهِ أَنَّهُ مَن تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ
إِلَىٰ عَذَابِ السَّعِيرِ ٤ يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي
رَيْبٍ مِّنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُم مِّن تُرَابٍ ثُمَّ مِن
نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ
لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَىٰ أَجَلٍ مُّسَمًّى
ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنكُم مَّن
يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ
مِن بَعْدِ عِلْمٍ شَيْئًا وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنزَلْنَا
عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنبَتَتْ مِن كُلِّ زَوْجٍ بَهِيجٍ ٥
ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّهُ يُحْيِي الْمَوْتَىٰ وَأَنَّهُ عَلَىٰ كُلِّ شَيْءٍ
قَدِيرٌ ٦ وَأَنَّ السَّاعَةَ آتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ اللَّهَ يَبْعَثُ مَن فِي
الْقُبُورِ ٧ وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى
وَلَا كِتَابٍ مُّنِيرٍ ٨ ثَانِيَ عِطْفِهِ لِيُضِلَّ عَن سَبِيلِ اللَّهِ لَهُ فِي
الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ ٩ ذَٰلِكَ
بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ ١٠ وَمِنَ النَّاسِ
مَن يَعْبُدُ اللَّهَ عَلَىٰ حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ
أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَىٰ وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ذَٰلِكَ
هُوَ الْخُسْرَانُ الْمُبِينُ ١١ يَدْعُو مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُ
وَمَا لَا يَنفَعُهُ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ ١٢ يَدْعُو لَمَن
ضَرُّهُ أَقْرَبُ مِن نَّفْعِهِ لَبِئْسَ الْمَوْلَىٰ وَلَبِئْسَ الْعَشِيرُ ١٣
إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ إِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ ١٤ مَن كَانَ
يَظُنُّ أَن لَّن يَنصُرَهُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى
السَّمَاءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُ ١٥
وَكَذَٰلِكَ أَنزَلْنَاهُ آيَاتٍ بَيِّنَاتٍ وَأَنَّ اللَّهَ يَهْدِي مَن يُرِيدُ
١٦ إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئِينَ وَالنَّصَارَىٰ
وَالْمَجُوسَ وَالَّذِينَ أَشْرَكُوا إِنَّ اللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ
الْقِيَامَةِ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ١٧ أَلَمْ تَرَ أَنَّ اللَّهَ
يَسْجُدُ لَهُ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَالشَّمْسُ
وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِّنَ
النَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ وَمَن يُهِنِ اللَّهُ فَمَا لَهُ مِن
مُّكْرِمٍ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُ ۩ ١٨ ۞ هَٰذَانِ
خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ
ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ الْحَمِيمُ ١٩ يُصْهَرُ بِهِ
مَا فِي بُطُونِهِمْ وَالْجُلُودُ ٢٠ وَلَهُم مَّقَامِعُ مِنْ حَدِيدٍ ٢١ كُلَّمَا
أَرَادُوا أَن يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا عَذَابَ
الْحَرِيقِ ٢٢ إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ
أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ ٢٣
وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَهُدُوا إِلَىٰ صِرَاطِ الْحَمِيدِ
٢٤ إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَالْمَسْجِدِ
الْحَرَامِ الَّذِي جَعَلْنَاهُ لِلنَّاسِ سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ
وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍ
٢٥ وَإِذْ بَوَّأْنَا لِإِبْرَاهِيمَ مَكَانَ الْبَيْتِ أَن لَّا تُشْرِكْ
بِي شَيْئًا وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ
السُّجُودِ ٢٦ وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ
كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ ٢٧ لِّيَشْهَدُوا
مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَّعْلُومَاتٍ
عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ فَكُلُوا مِنْهَا
وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ ٢٨ ثُمَّ لْيَقْضُوا تَفَثَهُمْ
وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ ٢٩
ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَّهُ عِندَ
رَبِّهِ وَأُحِلَّتْ لَكُمُ الْأَنْعَامُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ
فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ ٣٠
حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ وَمَن يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ
السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ
٣١ ذَٰلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ ٣٢
لَكُمْ فِيهَا مَنَافِعُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ
٣٣ وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا اسْمَ اللَّهِ عَلَىٰ
مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ فَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَلَهُ
أَسْلِمُوا وَبَشِّرِ الْمُخْبِتِينَ ٣٤ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ
قُلُوبُهُمْ وَالصَّابِرِينَ عَلَىٰ مَا أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ
وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ ٣٥ وَالْبُدْنَ جَعَلْنَاهَا لَكُم مِّن شَعَائِرِ
اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ
جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَٰلِكَ سَخَّرْنَاهَا
لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ ٣٦ لَن يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا
وَلَٰكِن يَنَالُهُ التَّقْوَىٰ مِنكُمْ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا
اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَبَشِّرِ الْمُحْسِنِينَ ٣٧ ۞ إِنَّ اللَّهَ
يُدَافِعُ عَنِ الَّذِينَ آمَنُوا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ ٣٨
أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ
٣٩ الَّذِينَ أُخْرِجُوا مِن دِيَارِهِم بِغَيْرِ حَقٍّ إِلَّا أَن يَقُولُوا
رَبُّنَا اللَّهُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّهُدِّمَتْ
صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ
كَثِيرًا وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ
عَزِيزٌ ٤٠ الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ
وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنكَرِ
وَلِلَّهِ عَاقِبَةُ الْأُمُورِ ٤١ وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ
قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُ ٤٢ وَقَوْمُ إِبْرَاهِيمَ وَقَوْمُ
لُوطٍ ٤٣ وَأَصْحَابُ مَدْيَنَ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَافِرِينَ
ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ نَكِيرِ ٤٤ فَكَأَيِّن مِّن قَرْيَةٍ
أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍ
مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ ٤٥ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ
لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا
لَا تَعْمَى الْأَبْصَارُ وَلَٰكِن تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ ٤٦
وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَن يُخْلِفَ اللَّهُ وَعْدَهُ وَإِنَّ يَوْمًا
عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ ٤٧ وَكَأَيِّن مِّن
قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَيَّ الْمَصِيرُ
٤٨ قُلْ يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا لَكُمْ نَذِيرٌ مُّبِينٌ ٤٩ فَالَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ٥٠
وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ أَصْحَابُ
الْجَحِيمِ ٥١ وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِيٍّ إِلَّا
إِذَا تَمَنَّىٰ أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي
الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٥٢ لِّيَجْعَلَ
مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ
قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ ٥٣ وَلِيَعْلَمَ
الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُوا بِهِ
فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَىٰ صِرَاطٍ
مُّسْتَقِيمٍ ٥٤ وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِّنْهُ حَتَّىٰ
تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ ٥٥
الْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ فَالَّذِينَ آمَنُوا
وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ ٥٦ وَالَّذِينَ
كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُولَٰئِكَ لَهُمْ عَذَابٌ
مُّهِينٌ ٥٧ وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا
أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا وَإِنَّ اللَّهَ لَهُوَ
خَيْرُ الرَّازِقِينَ ٥٨ لَيُدْخِلَنَّهُم مُّدْخَلًا يَرْضَوْنَهُ
وَإِنَّ اللَّهَ لَعَلِيمٌ حَلِيمٌ ٥٩ ۞ ذَٰلِكَ وَمَنْ عَاقَبَ
بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنصُرَنَّهُ اللَّهُ إِنَّ
اللَّهَ لَعَفُوٌّ غَفُورٌ ٦٠ ذَٰلِكَ بِأَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي
النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَأَنَّ اللَّهَ سَمِيعٌ
بَصِيرٌ ٦١ ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ
مِن دُونِهِ هُوَ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ ٦٢
أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَتُصْبِحُ الْأَرْضُ
مُخْضَرَّةً إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ ٦٣ لَّهُ مَا فِي السَّمَاوَاتِ
وَمَا فِي الْأَرْضِ وَإِنَّ اللَّهَ لَهُوَ الْغَنِيُّ الْحَمِيدُ ٦٤
أَلَمْ تَرَ أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي الْأَرْضِ وَالْفُلْكَ تَجْرِي
فِي الْبَحْرِ بِأَمْرِهِ وَيُمْسِكُ السَّمَاءَ أَن تَقَعَ عَلَى الْأَرْضِ إِلَّا
بِإِذْنِهِ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ ٦٥ وَهُوَ الَّذِي
أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ إِنَّ الْإِنسَانَ لَكَفُورٌ ٦٦
لِّكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُ فَلَا يُنَازِعُنَّكَ
فِي الْأَمْرِ وَادْعُ إِلَىٰ رَبِّكَ إِنَّكَ لَعَلَىٰ هُدًى مُّسْتَقِيمٍ ٦٧
وَإِن جَادَلُوكَ فَقُلِ اللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ ٦٨ اللَّهُ يَحْكُمُ
بَيْنَكُمْ يَوْمَ الْقِيَامَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ٦٩
أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاءِ وَالْأَرْضِ إِنَّ
ذَٰلِكَ فِي كِتَابٍ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ ٧٠ وَيَعْبُدُونَ
مِن دُونِ اللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَا لَيْسَ لَهُم بِهِ
عِلْمٌ وَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ ٧١ وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا
بَيِّنَاتٍ تَعْرِفُ فِي وُجُوهِ الَّذِينَ كَفَرُوا الْمُنكَرَ يَكَادُونَ
يَسْطُونَ بِالَّذِينَ يَتْلُونَ عَلَيْهِمْ آيَاتِنَا قُلْ أَفَأُنَبِّئُكُم بِشَرٍّ مِّن
ذَٰلِكُمُ النَّارُ وَعَدَهَا اللَّهُ الَّذِينَ كَفَرُوا وَبِئْسَ الْمَصِيرُ ٧٢
يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ إِنَّ
الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَن يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا
لَهُ وَإِن يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَّا يَسْتَنقِذُوهُ مِنْهُ
ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ ٧٣ مَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِنَّ اللَّهَ
لَقَوِيٌّ عَزِيزٌ ٧٤ اللَّهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا
وَمِنَ النَّاسِ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ ٧٥ يَعْلَمُ مَا بَيْنَ
أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ ٧٦ يَا
أَيُّهَا الَّذِينَ آمَنُوا ارْكَعُوا وَاسْجُدُوا وَاعْبُدُوا
رَبَّكُمْ وَافْعَلُوا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ ۩ ٧٧ وَجَاهِدُوا فِي
اللَّهِ حَقَّ جِهَادِهِ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ
فِي الدِّينِ مِنْ حَرَجٍ مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ هُوَ سَمَّاكُمُ
الْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ
وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ
وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ فَنِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ ٧٨
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ٱقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٖ مُّعْرِضُونَ ۝١
مَا يَأْتِيهِم مِّن ذِكْرٖ مِّن رَّبِّهِم مُّحْدَثٍ إِلَّا ٱسْتَمَعُوهُ وَهُمْ
يَلْعَبُونَ ۝٢ لَاهِيَةٗ قُلُوبُهُمْ وَأَسَرُّواْ ٱلنَّجْوَى ٱلَّذِينَ
ظَلَمُواْ هَلْ هَٰذَآ إِلَّا بَشَرَ مِّثْلُكُمْۖ أَفَتَأْتُونَ ٱلسِّحْرَ وَأَنتُمْ
تُبْصِرُونَ ۝٣ قَالَ رَبِّي يَعْلَمُ ٱلْقَوْلَ فِي ٱلسَّمَآءِ وَٱلْأَرْضِۖ
وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ۝٤ بَلْ قَالُوٓاْ أَضْغَٰثُ أَحْلَٰمِۭ بَلِ
ٱفْتَرَىٰهُ بَلْ هُوَ شَاعِرَ فَلْيَأْتِنَا بِـَٔايَةٖ كَمَآ أُرْسِلَ ٱلْأَوَّلُونَ
۝٥ مَآ ءَامَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَٰهَآۖ أَفَهُمْ يُؤْمِنُونَ
۝٦ وَمَآ أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيْهِمْۖ فَسْـَٔلُوٓاْ أَهْلَ
ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ۝٧ وَمَا جَعَلْنَٰهُمْ جَسَدٗا
لَّا يَأْكُلُونَ ٱلطَّعَامَ وَمَا كَانُواْ خَٰلِدِينَ ۝٨ ثُمَّ صَدَقْنَٰهُمُ
ٱلْوَعْدَ فَأَنجَيْنَٰهُمْ وَمَن نَّشَآءُ وَأَهْلَكْنَا ٱلْمُسْرِفِينَ ۝٩
لَقَدْ أَنزَلْنَآ إِلَيْكُمْ كِتَٰبٗا فِيهِ ذِكْرُكُمْۚ أَفَلَا تَعْقِلُونَ ۝١٠
وَكَمْ قَصَمْنَا مِن قَرْيَةٖ كَانَتْ ظَالِمَةٗ وَأَنشَأْنَا بَعْدَهَا قَوْمًا
ءَاخَرِينَ ۝١١ فَلَمَّآ أَحَسُّواْ بَأْسَنَآ إِذَا هُم مِّنْهَا يَرْكُضُونَ ۝١٢
لَا تَرْكُضُواْ وَٱرْجِعُوٓاْ إِلَىٰ مَآ أُتْرِفْتُمْ فِيهِ وَمَسَٰكِنِكُمْ لَعَلَّكُمْ
تُسْـَٔلُونَ ۝١٣ قَالُواْ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ ۝١٤ فَمَا زَالَت تِّلْكَ
دَعْوَىٰهُمْ حَتَّىٰ جَعَلْنَٰهُمْ حَصِيدًا خَٰمِدِينَ ۝١٥ وَمَا خَلَقْنَا
ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ ۝١٦ لَوْ أَرَدْنَآ أَن نَّتَّخِذَ
لَهْوٗا لَّٱتَّخَذْنَٰهُ مِن لَّدُنَّآ إِن كُنَّا فَٰعِلِينَ ۝١٧ بَلْ نَقْذِفُ بِٱلْحَقِّ
عَلَى ٱلْبَٰطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقَۚ وَلَكُمُ ٱلْوَيْلُ مِمَّا تَصِفُونَ
۝١٨ وَلَهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَمَنْ عِندَهُ لَا يَسْتَكْبِرُونَ
عَنْ عِبَادَتِهِۦ وَلَا يَسْتَحْسِرُونَ ۝١٩ يُسَبِّحُونَ ٱلَّيْلَ وَٱلنَّهَارَ
لَا يَفْتُرُونَ ۝٢٠ أَمِ ٱتَّخَذُوٓاْ ءَالِهَةٗ مِّنَ ٱلْأَرْضِ هُمْ يُنشِرُونَ ۝٢١
لَوْ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَاۚ فَسُبْحَٰنَ ٱللَّهِ رَبِّ ٱلْعَرْشِ
عَمَّا يَصِفُونَ ۝٢٢ لَا يُسْـَٔلُ عَمَّا يَفْعَلُ وَهُمْ يُسْـَٔلُونَ ۝٢٣ أَمِ ٱتَّخَذُواْ
مِن دُونِهِۦٓ ءَالِهَةٗۖ قُلْ هَاتُواْ بُرْهَٰنَكُمْۖ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ
مَن قَبْلِيۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٱلْحَقَّۖ فَهُم مُّعْرِضُونَ ۝٢٤
وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِيٓ إِلَيْهِ أَنَّهُ لَآ إِلَٰهَ
إِلَّآ أَنَا فَٱعْبُدُونِ ۝٢٥ وَقَالُواْ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدٗا سُبْحَٰنَهُۚ
بَلْ عِبَادَ مُّكْرَمُونَ ۝٢٦ لَا يَسْبِقُونَهُ بِٱلْقَوْلِ وَهُم
بِأَمْرِهِۦ يَعْمَلُونَ ۝٢٧ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ
وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ٱرْتَضَىٰ وَهُم مِّنْ خَشْيَتِهِۦ مُشْفِقُونَ
۝٢٨ وَمَن يَقُلْ مِنْهُمْ إِنِّيٓ إِلَٰهَ مِّن دُونِهِۦ فَذَٰلِكَ نَجْزِيهِ
جَهَنَّمَۚ كَذَٰلِكَ نَجْزِي ٱلظَّٰلِمِينَ ۝٢٩ أَوَلَمْ يَرَ ٱلَّذِينَ كَفَرُوٓاْ
أَنَّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ كَانَتَا رَتْقٗا فَفَتَقْنَٰهُمَاۖ وَجَعَلْنَا
مِنَ ٱلْمَآءِ كُلَّ شَيْءٍ حَيٍّۚ أَفَلَا يُؤْمِنُونَ ۝٣٠ وَجَعَلْنَا فِي ٱلْأَرْضِ
رَوَٰسِيَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجٗا سُبُلٗا لَّعَلَّهُمْ
يَهْتَدُونَ ۝٣١ وَجَعَلْنَا ٱلسَّمَآءَ سَقْفٗا مَّحْفُوظٗاۖ وَهُمْ عَنْ
ءَايَٰتِهَا مُعْرِضُونَ ۝٣٢ وَهُوَ ٱلَّذِي خَلَقَ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ
وَٱلْقَمَرَۖ كُلَّ فِي فَلَكٖ يَسْبَحُونَ ۝٣٣ وَمَا جَعَلْنَا لِبَشَرٖ مِّن قَبْلِكَ
ٱلْخُلْدَۖ أَفَإِيْن مِّتَّ فَهُمُ ٱلْخَٰلِدُونَ ۝٣٤ كُلُّ نَفْسٖ ذَآئِقَةُ
ٱلْمَوْتِ وَنَبْلُوكُم بِٱلشَّرِّ وَٱلْخَيْرِ فِتْنَةٗۖ وَإِلَيْنَا تُرْجَعُونَ ۝٣٥
وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓاْ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا
ٱلَّذِي يَذْكُرُ ءَالِهَتَكُمْ وَهُم بِذِكْرِ ٱلرَّحْمَٰنِ هُمْ
كَٰفِرُونَ ۝٣٦ خُلِقَ ٱلْإِنسَٰنُ مِنْ عَجَلٖۚ سَأُوْرِيكُمْ
ءَايَٰتِي فَلَا تَسْتَعْجِلُونِ ۝٣٧ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ
إِن كُنتُمْ صَٰدِقِينَ ۝٣٨ لَوْ يَعْلَمُ ٱلَّذِينَ كَفَرُواْ حِينَ
لَا يَكُفُّونَ عَن وُجُوهِهِمُ ٱلنَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا
هُمْ يُنصَرُونَ ۝٣٩ بَلْ تَأْتِيهِم بَغْتَةٗ فَتَبْهَتُهُمْ فَلَا
يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَ ۝٤٠ وَلَقَدِ ٱسْتُهْزِئَ
بِرُسُلٖ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنْهُم مَّا كَانُواْ
بِهِۦ يَسْتَهْزِءُونَ ۝٤١ قُلْ مَن يَكْلَؤُكُم بِٱلَّيْلِ وَٱلنَّهَارِ
مِنَ ٱلرَّحْمَٰنِۚ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَ ۝٤٢
أَمْ لَهُمْ ءَالِهَةَ تَمْنَعُهُم مِّن دُونِنَاۚ لَا يَسْتَطِيعُونَ نَصْرَ
أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَ ۝٤٣ بَلْ مَتَّعْنَا هَٰٓؤُلَآءِ
وَءَابَآءَهُمْ حَتَّىٰ طَالَ عَلَيْهِمُ ٱلْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِي
ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَآۚ أَفَهُمُ ٱلْغَٰلِبُونَ ۝٤٤
قُلْ إِنَّمَآ أُنذِرُكُم بِٱلْوَحْيِۚ وَلَا يَسْمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا
مَا يُنذَرُونَ ۝٤٥ وَلَئِن مَّسَّتْهُمْ نَفْحَةَ مِّنْ عَذَابِ رَبِّكَ
لَيَقُولُنَّ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ ۝٤٦ وَنَضَعُ ٱلْمَوَٰزِينَ
ٱلْقِسْطَ لِيَوْمِ ٱلْقِيَٰمَةِ فَلَا تُظْلَمُ نَفْسَ شَيْـٔٗاۖ وَإِن كَانَ
مِثْقَالَ حَبَّةٖ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَىٰ بِنَا حَٰسِبِينَ ۝٤٧
وَلَقَدْ ءَاتَيْنَا مُوسَىٰ وَهَٰرُونَ ٱلْفُرْقَانَ وَضِيَآءٗ وَذِكْرٗا
لِّلْمُتَّقِينَ ۝٤٨ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَهُم مِّنَ ٱلسَّاعَةِ
مُشْفِقُونَ ۝٤٩ وَهَٰذَا ذِكْرَ مُّبَارَكٌ أَنزَلْنَٰهُۚ أَفَأَنتُمْ لَهُ
مُنكِرُونَ ۝٥٠ وَلَقَدْ ءَاتَيْنَآ إِبْرَٰهِيمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا
بِهِۦ عَٰلِمِينَ ۝٥١ إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا هَٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِيٓ
أَنتُمْ لَهَا عَٰكِفُونَ ۝٥٢ قَالُواْ وَجَدْنَآ ءَابَآءَنَا لَهَا عَٰبِدِينَ ۝٥٣ قَالَ
لَقَدْ كُنتُمْ أَنتُمْ وَءَابَآؤُكُمْ فِي ضَلَٰلٖ مُّبِينٖ ۝٥٤ قَالُوٓاْ أَجِئْتَنَا
بِٱلْحَقِّ أَمْ أَنتَ مِنَ ٱللَّٰعِبِينَ ۝٥٥ قَالَ بَل رَّبُّكُمْ رَبُّ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ ٱلَّذِي فَطَرَهُنَّ وَأَنَا عَلَىٰ ذَٰلِكُم مِّنَ ٱلشَّٰهِدِينَ ۝٥٦
وَتَٱللَّهِ لَأَكِيدَنَّ أَصْنَٰمَكُم بَعْدَ أَن تُوَلُّواْ مُدْبِرِينَ ۝٥٧
فَجَعَلَهُمْ جُذَٰذًا إِلَّا كَبِيرٗا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ
۝٥٨ قَالُواْ مَن فَعَلَ هَٰذَا بِـَٔالِهَتِنَآ إِنَّهُ لَمِنَ ٱلظَّٰلِمِينَ ۝٥٩
قَالُواْ سَمِعْنَا فَتٗى يَذْكُرُهُمْ يُقَالُ لَهُٓ إِبْرَٰهِيمُ ۝٦٠ قَالُواْ فَأْتُواْ
بِهِۦ عَلَىٰٓ أَعْيُنِ ٱلنَّاسِ لَعَلَّهُمْ يَشْهَدُونَ ۝٦١ قَالُوٓاْ ءَأَنتَ
فَعَلْتَ هَٰذَا بِـَٔالِهَتِنَا يَٰٓإِبْرَٰهِيمُ ۝٦٢ قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ
هَٰذَا فَسْـَٔلُوهُمْ إِن كَانُواْ يَنطِقُونَ ۝٦٣ فَرَجَعُوٓاْ إِلَىٰٓ
أَنفُسِهِمْ فَقَالُوٓاْ إِنَّكُمْ أَنتُمُ ٱلظَّٰلِمُونَ ۝٦٤ ثُمَّ نُكِسُواْ
عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَٰٓؤُلَآءِ يَنطِقُونَ ۝٦٥ قَالَ
أَفَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكُمْ شَيْـٔٗا وَلَا
يَضُرُّكُمْ ۝٦٦ أُفّٖ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِۚ
أَفَلَا تَعْقِلُونَ ۝٦٧ قَالُواْ حَرِّقُوهُ وَٱنصُرُوٓاْ ءَالِهَتَكُمْ إِن كُنتُمْ
فَٰعِلِينَ ۝٦٨ قُلْنَا يَٰنَارُ كُونِي بَرْدٗا وَسَلَٰمًا عَلَىٰٓ إِبْرَٰهِيمَ
۝٦٩ وَأَرَادُواْ بِهِۦ كَيْدٗا فَجَعَلْنَٰهُمُ ٱلْأَخْسَرِينَ ۝٧٠ وَنَجَّيْنَٰهُ
وَلُوطًا إِلَى ٱلْأَرْضِ ٱلَّتِي بَٰرَكْنَا فِيهَا لِلْعَٰلَمِينَ ۝٧١ وَوَهَبْنَا
لَهُٓ إِسْحَٰقَ وَيَعْقُوبَ نَافِلَةٗۖ وَكُلّٗا جَعَلْنَا صَٰلِحِينَ ۝٧٢
وَجَعَلْنَٰهُمْ أَئِمَّةٗ يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَآ إِلَيْهِمْ فِعْلَ
ٱلْخَيْرَٰتِ وَإِقَامَ ٱلصَّلَوٰةِ وَإِيتَآءَ ٱلزَّكَوٰةِۖ وَكَانُواْ لَنَا
عَٰبِدِينَ ۝٧٣ وَلُوطًا ءَاتَيْنَٰهُ حُكْمٗا وَعِلْمٗا وَنَجَّيْنَٰهُ مِنَ
ٱلْقَرْيَةِ ٱلَّتِي كَانَت تَّعْمَلُ ٱلْخَبَٰٓئِثَۚ إِنَّهُمْ كَانُواْ قَوْمَ سَوْءٖ
فَٰسِقِينَ ۝٧٤ وَأَدْخَلْنَٰهُ فِي رَحْمَتِنَآۖ إِنَّهُ مِنَ ٱلصَّٰلِحِينَ
۝٧٥ وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ فَٱسْتَجَبْنَا لَهُ فَنَجَّيْنَٰهُ
وَأَهْلَهُ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ ۝٧٦ وَنَصَرْنَٰهُ مِنَ ٱلْقَوْمِ
ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَآۚ إِنَّهُمْ كَانُواْ قَوْمَ سَوْءٖ فَأَغْرَقْنَٰهُمْ
أَجْمَعِينَ ۝٧٧ وَدَاوُدَ وَسُلَيْمَٰنَ إِذْ يَحْكُمَانِ فِي ٱلْحَرْثِ
إِذْ نَفَشَتْ فِيهِ غَنَمُ ٱلْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَٰهِدِينَ ۝٧٨
فَفَهَّمْنَٰهَا سُلَيْمَٰنَۚ وَكُلًّا ءَاتَيْنَا حُكْمٗا وَعِلْمٗاۚ وَسَخَّرْنَا
مَعَ دَاوُدَ ٱلْجِبَالَ يُسَبِّحْنَ وَٱلطَّيْرَۚ وَكُنَّا فَٰعِلِينَ ۝٧٩
وَعَلَّمْنَٰهُ صَنْعَةَ لَبُوسٖ لَّكُمْ لِتُحْصِنَكُم مِّنۢ بَأْسِكُمْۖ
فَهَلْ أَنتُمْ شَٰكِرُونَ ۝٨٠ وَلِسُلَيْمَٰنَ ٱلرِّيحَ عَاصِفَةٗ تَجْرِي بِأَمْرِهِۦٓ
إِلَى ٱلْأَرْضِ ٱلَّتِي بَٰرَكْنَا فِيهَاۚ وَكُنَّا بِكُلِّ شَيْءٍ عَٰلِمِينَ ۝٨١
وَمِنَ ٱلشَّيَٰطِينِ مَن يَغُوصُونَ لَهُ وَيَعْمَلُونَ عَمَلٗا دُونَ
ذَٰلِكَۖ وَكُنَّا لَهُمْ حَٰفِظِينَ ۝٨٢ وَأَيُّوبَ إِذْ نَادَىٰ
رَبَّهُٓ أَنِّي مَسَّنِيَ ٱلضُّرُّ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ ۝٨٣
فَٱسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِۦ مِن ضُرّٖۖ وَءَاتَيْنَٰهُ أَهْلَهُ
وَمِثْلَهُم مَّعَهُمْ رَحْمَةٗ مِّنْ عِندِنَا وَذِكْرَىٰ لِلْعَٰبِدِينَ
۝٨٤ وَإِسْمَٰعِيلَ وَإِدْرِيسَ وَذَا ٱلْكِفْلِۖ كُلَّ مِّنَ ٱلصَّٰبِرِينَ
۝٨٥ وَأَدْخَلْنَٰهُمْ فِي رَحْمَتِنَآۖ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَ ۝٨٦
وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبٗا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ
فَنَادَىٰ فِي ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبْحَٰنَكَ إِنِّي
كُنتُ مِنَ ٱلظَّٰلِمِينَ ۝٨٧ فَٱسْتَجَبْنَا لَهُ وَنَجَّيْنَٰهُ
مِنَ ٱلْغَمِّۚ وَكَذَٰلِكَ نُـۨجِي ٱلْمُؤْمِنِينَ ۝٨٨ وَزَكَرِيَّآ
إِذْ نَادَىٰ رَبَّهُ رَبِّ لَا تَذَرْنِي فَرْدٗا وَأَنتَ خَيْرُ ٱلْوَٰرِثِينَ
۝٨٩ فَٱسْتَجَبْنَا لَهُ وَوَهَبْنَا لَهُ يَحْيَىٰ وَأَصْلَحْنَا
لَهُ زَوْجَهُٓۚ إِنَّهُمْ كَانُواْ يُسَٰرِعُونَ فِي ٱلْخَيْرَٰتِ
وَيَدْعُونَنَا رَغَبٗا وَرَهَبٗاۖ وَكَانُواْ لَنَا خَٰشِعِينَ ۝٩٠
وَٱلَّتِيٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا
وَجَعَلْنَٰهَا وَٱبْنَهَآ ءَايَةٗ لِّلْعَٰلَمِينَ ۝٩١ إِنَّ هَٰذِهِۦٓ
أُمَّتُكُمْ أُمَّةٗ وَٰحِدَةٗ وَأَنَا رَبُّكُمْ فَٱعْبُدُونِ ۝٩٢
وَتَقَطَّعُوٓاْ أَمْرَهُم بَيْنَهُمْۖ كُلٌّ إِلَيْنَا رَٰجِعُونَ ۝٩٣
فَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنَ فَلَا كُفْرَانَ
لِسَعْيِهِۦ وَإِنَّا لَهُ كَٰتِبُونَ ۝٩٤ وَحَرَٰمٌ عَلَىٰ قَرْيَةٍ
أَهْلَكْنَٰهَآ أَنَّهُمْ لَا يَرْجِعُونَ ۝٩٥ حَتَّىٰٓ إِذَا فُتِحَتْ
يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٖ يَنسِلُونَ ۝٩٦
وَٱقْتَرَبَ ٱلْوَعْدُ ٱلْحَقُّ فَإِذَا هِيَ شَٰخِصَةٌ أَبْصَٰرُ ٱلَّذِينَ
كَفَرُواْ يَٰوَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٖ مِّنْ هَٰذَا بَلْ كُنَّا
ظَٰلِمِينَ ۝٩٧ إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ
حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَٰرِدُونَ ۝٩٨ لَوْ كَانَ
هَٰٓؤُلَآءِ ءَالِهَةٗ مَّا وَرَدُوهَاۖ وَكُلَّ فِيهَا خَٰلِدُونَ ۝٩٩
لَهُمْ فِيهَا زَفِيرَ وَهُمْ فِيهَا لَا يَسْمَعُونَ ۝١٠٠ إِنَّ ٱلَّذِينَ
سَبَقَتْ لَهُم مِّنَّا ٱلْحُسْنَىٰٓ أُوْلَٰٓئِكَ عَنْهَا مُبْعَدُونَ ۝١٠١
لَا يَسْمَعُونَ حَسِيسَهَاۖ وَهُمْ فِي مَا ٱشْتَهَتْ أَنفُسُهُمْ
خَٰلِدُونَ ۝١٠٢ لَا يَحْزُنُهُمُ ٱلْفَزَعُ ٱلْأَكْبَرُ وَتَتَلَقَّىٰهُمُ
ٱلْمَلَٰٓئِكَةُ هَٰذَا يَوْمُكُمُ ٱلَّذِي كُنتُمْ تُوعَدُونَ ۝١٠٣
يَوْمَ نَطْوِي ٱلسَّمَآءَ كَطَيِّ ٱلسِّجِلِّ لِلْكُتُبِۚ كَمَا بَدَأْنَآ
أَوَّلَ خَلْقٖ نُّعِيدُهُۚ وَعْدًا عَلَيْنَآۚ إِنَّا كُنَّا فَٰعِلِينَ ۝١٠٤ وَلَقَدْ
كَتَبْنَا فِي ٱلزَّبُورِ مِنۢ بَعْدِ ٱلذِّكْرِ أَنَّ ٱلْأَرْضَ يَرِثُهَا
عِبَادِيَ ٱلصَّٰلِحُونَ ۝١٠٥ إِنَّ فِي هَٰذَا لَبَلَٰغٗا لِّقَوْمٍ
عَٰبِدِينَ ۝١٠٦ وَمَآ أَرْسَلْنَٰكَ إِلَّا رَحْمَةٗ لِّلْعَٰلَمِينَ
۝١٠٧ قُلْ إِنَّمَا يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهَ وَٰحِدَۖ فَهَلْ
أَنتُم مُّسْلِمُونَ ۝١٠٨ فَإِن تَوَلَّوْاْ فَقُلْ ءَاذَنتُكُمْ عَلَىٰ سَوَآءٖۖ
وَإِنْ أَدْرِيٓ أَقَرِيبٌ أَم بَعِيدَ مَّا تُوعَدُونَ ۝١٠٩ إِنَّهُ يَعْلَمُ
ٱلْجَهْرَ مِنَ ٱلْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَ ۝١١٠ وَإِنْ أَدْرِي
لَعَلَّهُ فِتْنَةَ لَّكُمْ وَمَتَٰعٌ إِلَىٰ حِينٖ ۝١١١ قَٰلَ رَبِّ ٱحْكُم
بِٱلْحَقِّ وَرَبُّنَا ٱلرَّحْمَٰنُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ ۝١١٢
ﭑ
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمْۚ إِنَّ زَلْزَلَةَ ٱلسَّاعَةِ شَيْءٌ عَظِيمَ
۝١ يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّآ أَرْضَعَتْ وَتَضَعُ
كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم
بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدَ ۝٢ وَمِنَ ٱلنَّاسِ مَن
يُجَٰدِلُ فِي ٱللَّهِ بِغَيْرِ عِلْمٖ وَيَتَّبِعُ كُلَّ شَيْطَٰنٖ مَّرِيدٖ ۝٣
كُتِبَ عَلَيْهِ أَنَّهُ مَن تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ
إِلَىٰ عَذَابِ ٱلسَّعِيرِ ۝٤ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِي رَيْبٖ
مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَٰكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ
ثُمَّ مِنْ عَلَقَةٖ ثُمَّ مِن مُّضْغَةٖ مُّخَلَّقَةٖ وَغَيْرِ مُخَلَّقَةٖ لِّنُبَيِّنَ
لَكُمْۚ وَنُقِرُّ فِي ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ
نُخْرِجُكُمْ طِفْلٗا ثُمَّ لِتَبْلُغُوٓاْ أَشُدَّكُمْۖ وَمِنكُم مَّن يُتَوَفَّىٰ
وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ
بَعْدِ عِلْمٖ شَيْـٔٗاۚ وَتَرَى ٱلْأَرْضَ هَامِدَةٗ فَإِذَآ أَنزَلْنَا عَلَيْهَا
ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجِۭ بَهِيجٖ ۝٥
ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّهُ يُحْيِ ٱلْمَوْتَىٰ وَأَنَّهُ عَلَىٰ كُلِّ شَيْءٖ
قَدِيرَ ۝٦ وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةَ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِي
ٱلْقُبُورِ ۝٧ وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيْرِ عِلْمٖ وَلَا هُدٗى
وَلَا كِتَٰبٖ مُّنِيرٖ ۝٨ ثَانِيَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِۖ لَهُ فِي
ٱلدُّنْيَا خِزْيَۖ وَنُذِيقُهُ يَوْمَ ٱلْقِيَٰمَةِ عَذَابَ ٱلْحَرِيقِ ۝٩ ذَٰلِكَ
بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٖ لِّلْعَبِيدِ ۝١٠ وَمِنَ ٱلنَّاسِ
مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٖۖ فَإِنْ أَصَابَهُ خَيْرٌ ٱطْمَأَنَّ بِهِۦۖ وَإِنْ
أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْأٓخِرَةَۚ ذَٰلِكَ
هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ ۝١١ يَدْعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُ
وَمَا لَا يَنفَعُهُۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ ۝١٢ يَدْعُواْ لَمَن
ضَرُّهُٓ أَقْرَبُ مِن نَّفْعِهِۦۚ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُ ۝١٣
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ
تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ ۝١٤ مَن كَانَ
يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى
ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُ ۝١٥
وَكَذَٰلِكَ أَنزَلْنَٰهُ ءَايَٰتِۭ بَيِّنَٰتٖ وَأَنَّ ٱللَّهَ يَهْدِي مَن يُرِيدُ
۝١٦ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ
وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓاْ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ
ٱلْقِيَٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌ ۝١٧ أَلَمْ تَرَ أَنَّ ٱللَّهَ
يَسْجُدُ لَهُ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلْأَرْضِ وَٱلشَّمْسُ
وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرَ مِّنَ
ٱلنَّاسِۖ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُ مِن
مُّكْرِمٍۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ۩ ۝١٨ هَٰذَانِ خَصْمَانِ
ٱخْتَصَمُواْ فِي رَبِّهِمْۖ فَٱلَّذِينَ كَفَرُواْ قُطِّعَتْ لَهُمْ ثِيَابَ
مِّن نَّارٖ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُ ۝١٩ يُصْهَرُ بِهِۦ
مَا فِي بُطُونِهِمْ وَٱلْجُلُودُ ۝٢٠ وَلَهُم مَّقَٰمِعُ مِنْ حَدِيدٖ ۝٢١ كُلَّمَآ
أَرَادُوٓاْ أَن يَخْرُجُواْ مِنْهَا مِنْ غَمٍّ أُعِيدُواْ فِيهَا وَذُوقُواْ عَذَابَ
ٱلْحَرِيقِ ۝٢٢ إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ
أَسَاوِرَ مِن ذَهَبٖ وَلُؤْلُؤٗاۖ وَلِبَاسُهُمْ فِيهَا حَرِيرَ ۝٢٣
وَهُدُوٓاْ إِلَى ٱلطَّيِّبِ مِنَ ٱلْقَوْلِ وَهُدُوٓاْ إِلَىٰ صِرَٰطِ ٱلْحَمِيدِ
۝٢٤ إِنَّ ٱلَّذِينَ كَفَرُواْ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلْمَسْجِدِ
ٱلْحَرَامِ ٱلَّذِي جَعَلْنَٰهُ لِلنَّاسِ سَوَآءً ٱلْعَٰكِفُ فِيهِ وَٱلْبَادِۚ
وَمَن يُرِدْ فِيهِ بِإِلْحَادِۭ بِظُلْمٖ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٖ
۝٢٥ وَإِذْ بَوَّأْنَا لِإِبْرَٰهِيمَ مَكَانَ ٱلْبَيْتِ أَن لَّا تُشْرِكْ
بِي شَيْـٔٗا وَطَهِّرْ بَيْتِيَ لِلطَّآئِفِينَ وَٱلْقَآئِمِينَ وَٱلرُّكَّعِ
ٱلسُّجُودِ ۝٢٦ وَأَذِّن فِي ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالٗا وَعَلَىٰ
كُلِّ ضَامِرٖ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٖ ۝٢٧ لِّيَشْهَدُواْ
مَنَٰفِعَ لَهُمْ وَيَذْكُرُواْ ٱسْمَ ٱللَّهِ فِيٓ أَيَّامٖ مَّعْلُومَٰتٍ
عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِۖ فَكُلُواْ مِنْهَا
وَأَطْعِمُواْ ٱلْبَآئِسَ ٱلْفَقِيرَ ۝٢٨ ثُمَّ لْيَقْضُواْ تَفَثَهُمْ
وَلْيُوفُواْ نُذُورَهُمْ وَلْيَطَّوَّفُواْ بِٱلْبَيْتِ ٱلْعَتِيقِ ۝٢٩
ذَٰلِكَۖ وَمَن يُعَظِّمْ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيْرَ لَّهُ عِندَ
رَبِّهِۦ وَأُحِلَّتْ لَكُمُ ٱلْأَنْعَٰمُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْۖ
فَٱجْتَنِبُواْ ٱلرِّجْسَ مِنَ ٱلْأَوْثَٰنِ وَٱجْتَنِبُواْ قَوْلَ ٱلزُّورِ ۝٣٠
حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦۚ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ
ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِي بِهِ ٱلرِّيحُ فِي مَكَانٖ سَحِيقٖ
۝٣١ ذَٰلِكَۖ وَمَن يُعَظِّمْ شَعَٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقْوَى ٱلْقُلُوبِ ۝٣٢
لَكُمْ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ مَحِلُّهَآ إِلَى ٱلْبَيْتِ ٱلْعَتِيقِ
۝٣٣ وَلِكُلِّ أُمَّةٖ جَعَلْنَا مَنسَكٗا لِّيَذْكُرُواْ ٱسْمَ ٱللَّهِ عَلَىٰ
مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِ فَإِلَٰهُكُمْ إِلَٰهَ وَٰحِدَ فَلَهُٓ
أَسْلِمُواْ وَبَشِّرِ ٱلْمُخْبِتِينَ ۝٣٤ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ
قُلُوبُهُمْ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمْ وَٱلْمُقِيمِي ٱلصَّلَوٰةِ
وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ ۝٣٥ وَٱلْبُدْنَ جَعَلْنَٰهَا لَكُم مِّن شَعَٰٓئِرِ
ٱللَّهِ لَكُمْ فِيهَا خَيْرَۖ فَٱذْكُرُواْ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّۖ فَإِذَا وَجَبَتْ
جُنُوبُهَا فَكُلُواْ مِنْهَا وَأَطْعِمُواْ ٱلْقَانِعَ وَٱلْمُعْتَرَّۚ كَذَٰلِكَ سَخَّرْنَٰهَا
لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ ۝٣٦ لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا
وَلَٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْۚ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُواْ
ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَبَشِّرِ ٱلْمُحْسِنِينَ ۝٣٧ إِنَّ ٱللَّهَ يُدَٰفِعُ
عَنِ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٖ كَفُورٍ ۝٣٨
أُذِنَ لِلَّذِينَ يُقَٰتَلُونَ بِأَنَّهُمْ ظُلِمُواْۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ
۝٣٩ ٱلَّذِينَ أُخْرِجُواْ مِن دِيَٰرِهِم بِغَيْرِ حَقٍّ إِلَّآ أَن يَقُولُواْ
رَبُّنَا ٱللَّهُ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٖ لَّهُدِّمَتْ
صَوَٰمِعُ وَبِيَعَ وَصَلَوَٰتَ وَمَسَٰجِدُ يُذْكَرُ فِيهَا ٱسْمُ ٱللَّهِ
كَثِيرٗا وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ
عَزِيزٌ ۝٤٠ ٱلَّذِينَ إِن مَّكَّنَّٰهُمْ فِي ٱلْأَرْضِ أَقَامُواْ ٱلصَّلَوٰةَ
وَءَاتَوُاْ ٱلزَّكَوٰةَ وَأَمَرُواْ بِٱلْمَعْرُوفِ وَنَهَوْاْ عَنِ ٱلْمُنكَرِ
وَلِلَّهِ عَٰقِبَةُ ٱلْأُمُورِ ۝٤١ وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ
قَبْلَهُمْ قَوْمُ نُوحٖ وَعَادَ وَثَمُودُ ۝٤٢ وَقَوْمُ إِبْرَٰهِيمَ وَقَوْمُ
لُوطٖ ۝٤٣ وَأَصْحَٰبُ مَدْيَنَۖ وَكُذِّبَ مُوسَىٰۖ فَأَمْلَيْتُ لِلْكَٰفِرِينَ
ثُمَّ أَخَذْتُهُمْۖ فَكَيْفَ كَانَ نَكِيرِ ۝٤٤ فَكَأَيِّن مِّن قَرْيَةٍ
أَهْلَكْنَٰهَا وَهِيَ ظَالِمَةَ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٖ
مُّعَطَّلَةٖ وَقَصْرٖ مَّشِيدٍ ۝٤٥ أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَتَكُونَ
لَهُمْ قُلُوبَ يَعْقِلُونَ بِهَآ أَوْ ءَاذَانَ يَسْمَعُونَ بِهَاۖ فَإِنَّهَا
لَا تَعْمَى ٱلْأَبْصَٰرُ وَلَٰكِن تَعْمَى ٱلْقُلُوبُ ٱلَّتِي فِي ٱلصُّدُورِ ۝٤٦
وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَن يُخْلِفَ ٱللَّهُ وَعْدَهُۚ وَإِنَّ يَوْمًا
عِندَ رَبِّكَ كَأَلْفِ سَنَةٖ مِّمَّا تَعُدُّونَ ۝٤٧ وَكَأَيِّن مِّن
قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَةَ ثُمَّ أَخَذْتُهَا وَإِلَيَّ ٱلْمَصِيرُ
۝٤٨ قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا لَكُمْ نَذِيرَ مُّبِينَ ۝٤٩ فَٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةَ وَرِزْقَ كَرِيمَ ۝٥٠
وَٱلَّذِينَ سَعَوْاْ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ أَصْحَٰبُ
ٱلْجَحِيمِ ۝٥١ وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٖ وَلَا نَبِيٍّ إِلَّآ
إِذَا تَمَنَّىٰٓ أَلْقَى ٱلشَّيْطَٰنُ فِيٓ أُمْنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلْقِي
ٱلشَّيْطَٰنُ ثُمَّ يُحْكِمُ ٱللَّهُ ءَايَٰتِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمَ ۝٥٢ لِّيَجْعَلَ
مَا يُلْقِي ٱلشَّيْطَٰنُ فِتْنَةٗ لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضَ وَٱلْقَاسِيَةِ
قُلُوبُهُمْ وَإِنَّ ٱلظَّٰلِمِينَ لَفِي شِقَاقِۭ بَعِيدٖ ۝٥٣ وَلِيَعْلَمَ
ٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُواْ بِهِۦ
فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓاْ إِلَىٰ صِرَٰطٖ
مُّسْتَقِيمٖ ۝٥٤ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ فِي مِرْيَةٖ مِّنْهُ حَتَّىٰ
تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ ۝٥٥
ٱلْمُلْكُ يَوْمَئِذٖ لِّلَّهِ يَحْكُمُ بَيْنَهُمْۚ فَٱلَّذِينَ ءَامَنُواْ
وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي جَنَّٰتِ ٱلنَّعِيمِ ۝٥٦ وَٱلَّذِينَ
كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا فَأُوْلَٰٓئِكَ لَهُمْ عَذَابَ
مُّهِينَ ۝٥٧ وَٱلَّذِينَ هَاجَرُواْ فِي سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓاْ
أَوْ مَاتُواْ لَيَرْزُقَنَّهُمُ ٱللَّهُ رِزْقًا حَسَنٗاۚ وَإِنَّ ٱللَّهَ لَهُوَ
خَيْرُ ٱلرَّٰزِقِينَ ۝٥٨ لَيُدْخِلَنَّهُم مُّدْخَلٗا يَرْضَوْنَهُۚ
وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمَ ۝٥٩ ذَٰلِكَۖ وَمَنْ عَاقَبَ بِمِثْلِ
مَا عُوقِبَ بِهِۦ ثُمَّ بُغِيَ عَلَيْهِ لَيَنصُرَنَّهُ ٱللَّهُۚ إِنَّ ٱللَّهَ
لَعَفُوٌّ غَفُورَ ۝٦٠ ذَٰلِكَ بِأَنَّ ٱللَّهَ يُولِجُ ٱلَّيْلَ فِي
ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِ وَأَنَّ ٱللَّهَ سَمِيعُۢ
بَصِيرَ ۝٦١ ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ
مِن دُونِهِۦ هُوَ ٱلْبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِيُّ ٱلْكَبِيرُ ۝٦٢
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَتُصْبِحُ ٱلْأَرْضُ
مُخْضَرَّةًۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرَ ۝٦٣ لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ
وَمَا فِي ٱلْأَرْضِۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْغَنِيُّ ٱلْحَمِيدُ ۝٦٤
أَلَمْ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِي ٱلْأَرْضِ وَٱلْفُلْكَ تَجْرِي
فِي ٱلْبَحْرِ بِأَمْرِهِۦ وَيُمْسِكُ ٱلسَّمَآءَ أَن تَقَعَ عَلَى ٱلْأَرْضِ إِلَّا
بِإِذْنِهِۦٓۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفَ رَّحِيمَ ۝٦٥ وَهُوَ ٱلَّذِيٓ
أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ إِنَّ ٱلْإِنسَٰنَ لَكَفُورَ ۝٦٦
لِّكُلِّ أُمَّةٖ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُۖ فَلَا يُنَٰزِعُنَّكَ
فِي ٱلْأَمْرِۚ وَٱدْعُ إِلَىٰ رَبِّكَۖ إِنَّكَ لَعَلَىٰ هُدٗى مُّسْتَقِيمٖ ۝٦٧
وَإِن جَٰدَلُوكَ فَقُلِ ٱللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ ۝٦٨ ٱللَّهُ يَحْكُمُ
بَيْنَكُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ۝٦٩
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِي ٱلسَّمَآءِ وَٱلْأَرْضِۚ إِنَّ
ذَٰلِكَ فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَ ۝٧٠ وَيَعْبُدُونَ
مِن دُونِ ٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنٗا وَمَا لَيْسَ لَهُم بِهِۦ
عِلْمَ وَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٖ ۝٧١ وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا
بَيِّنَٰتٖ تَعْرِفُ فِي وُجُوهِ ٱلَّذِينَ كَفَرُواْ ٱلْمُنكَرَۖ يَكَادُونَ
يَسْطُونَ بِٱلَّذِينَ يَتْلُونَ عَلَيْهِمْ ءَايَٰتِنَا قُلْ أَفَأُنَبِّئُكُم بِشَرّٖ مِّن
ذَٰلِكُمُۚ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِينَ كَفَرُواْۖ وَبِئْسَ ٱلْمَصِيرُ ۝٧٢
يَٰٓأَيُّهَا ٱلنَّاسُ ضُرِبَ مَثَلَ فَٱسْتَمِعُواْ لَهُٓۚ إِنَّ ٱلَّذِينَ
تَدْعُونَ مِن دُونِ ٱللَّهِ لَن يَخْلُقُواْ ذُبَابٗا وَلَوِ ٱجْتَمَعُواْ لَهُۖ
وَإِن يَسْلُبْهُمُ ٱلذُّبَابُ شَيْـٔٗا لَّا يَسْتَنقِذُوهُ مِنْهُۚ ضَعُفَ
ٱلطَّالِبُ وَٱلْمَطْلُوبُ ۝٧٣ مَا قَدَرُواْ ٱللَّهَ حَقَّ قَدْرِهِۦٓۚ إِنَّ ٱللَّهَ
لَقَوِيٌّ عَزِيزٌ ۝٧٤ ٱللَّهُ يَصْطَفِي مِنَ ٱلْمَلَٰٓئِكَةِ رُسُلٗا
وَمِنَ ٱلنَّاسِۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرَ ۝٧٥ يَعْلَمُ مَا بَيْنَ
أَيْدِيهِمْ وَمَا خَلْفَهُمْۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ ۝٧٦ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُواْ ٱرْكَعُواْ وَٱسْجُدُواْ وَٱعْبُدُواْ رَبَّكُمْ
وَٱفْعَلُواْ ٱلْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ۩ ۝٧٧ وَجَٰهِدُواْ فِي
ٱللَّهِ حَقَّ جِهَادِهِۦۚ هُوَ ٱجْتَبَىٰكُمْ وَمَا جَعَلَ عَلَيْكُمْ
فِي ٱلدِّينِ مِنْ حَرَجٖۚ مِّلَّةَ أَبِيكُمْ إِبْرَٰهِيمَۚ هُوَ سَمَّىٰكُمُ
ٱلْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيْكُمْ
وَتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِۚ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ
وَٱعْتَصِمُواْ بِٱللَّهِ هُوَ مَوْلَىٰكُمْۖ فَنِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ ۝٧٨
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ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ
ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﭑ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚﲛ ﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ
ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
‹ Juz ١٦ Juz ١٨ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).