الجزء الثامن عشر
Juz 18
| ﭒ | |
| 1 | قَدۡ أَفۡلَحَ ٱلۡمُؤۡمِنُونَqadقدقَدْIndeed,aflaḥaأفلحأَفْلَحَsuccessfull-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(are) the believersSuccessful indeed are the believersThe believers have attained true success:Certainly will the believers have succeeded:The believers must (eventually) win through,- |
| 2 | ٱلَّذِينَ هُمۡ فِي صَلَاتِهِمۡ خَٰشِعُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]fīفيفِىduringṣalātihimصلاتهمصَلَاتِهِمْtheir prayerskhāshiʿūnaخاشعونخَٰشِعُونَ(are) humbly submissive,Who are humble in their prayers,those who humble themselves in their prayers,They who are during their prayer humbly intentThose who humble themselves in their prayers; |
| 3 | وَٱلَّذِينَ هُمۡ عَنِ ٱللَّغۡوِ مُعۡرِضُونَwa-alladhīnaوالذينوَٱلَّذِينَThose whohumهمهُمْ[they]ʿaniعنعَنِfroml-laghwiاللغوٱللَّغْوِthe vain talkmuʿ'riḍūnaمعرضونمُعْرِضُونَturn away,And who shun vain conversation,and those who turn away from all that is vain,And they who turn away from ill speechWho avoid vain talk; |
| 4 | وَٱلَّذِينَ هُمۡ لِلزَّكَوٰةِ فَٰعِلُونَwa-alladhīnaوالذينوَٱلَّذِينَThose whohumهمهُمْ[they]lilzzakatiللزكاةلِلزَّكَوٰةِof purification worksfāʿilūnaفاعلونفَٰعِلُونَ(are) doers,And who are payers of the poor-due;and those who give zakah[1],And they who are observant of zakāhWho are active in deeds of charity; |
| 5 | وَٱلَّذِينَ هُمۡ لِفُرُوجِهِمۡ حَٰفِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]lifurūjihimلفروجهملِفُرُوجِهِمْof their modestyḥāfiẓūnaحافظونحَٰفِظُونَ(are) guardiansAnd who guard their modesty -and those who guard their sexual desires[2],And they who guard their private partsWho abstain from sex, |
| 6 | إِلَّا عَلَىٰٓ أَزۡوَٰجِهِمۡ أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُهُمۡ فَإِنَّهُمۡ غَيۡرُ مَلُومِينَillāإلاإِلَّاExceptʿalāعلىعَلَىٰٓfromazwājihimأزواجهمأَزْوَٰجِهِمْtheir spousesawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْpossessaymānuhumأيمانهمأَيْمَٰنُهُمْtheir right handsfa-innahumفإنهمفَإِنَّهُمْthen indeed, theyghayruغيرغَيْرُ(are) notmalūmīnaملومينمَلُومِينَblameworthy.Save from their wives or the (slaves) that their right hands possess, for then they are not blameworthy,except with their wives or slave women they may own, for then they are free of blame.Except from their wives or those their right hands possess,[947] for indeed, they will not be blamed -Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess,- for (in their case) they are free from blame, |
| 7 | فَمَنِ ٱبۡتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡعَادُونَfamaniفمنفَمَنِThen whoeverib'taghāابتغىٱبْتَغَىٰseekswarāaوراءوَرَآءَbeyonddhālikaذلكذَٰلِكَthatfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ʿādūnaالعادونٱلْعَادُونَ(are) the transgressors.But whoso craveth beyond that, such are transgressors -But whoever seeks anything beyond that, it is they who are the transgressors.But whoever seeks beyond that, then those are the transgressors -But those whose desires exceed those limits are transgressors;- |
| 8 | وَٱلَّذِينَ هُمۡ لِأَمَٰنَٰتِهِمۡ وَعَهۡدِهِمۡ رَٰعُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]li-amānātihimلأماناتهملِأَمَٰنَٰتِهِمْof their trustswaʿahdihimوعهدهموَعَهْدِهِمْand their promise(s)rāʿūnaراعونرَٰعُونَ(are) observersAnd who are shepherds of their pledge and their covenant,And those who are faithful to their trusts and pledges,And they who are to their trusts and their promises attentiveThose who faithfully observe their trusts and their covenants; |
| 9 | وَٱلَّذِينَ هُمۡ عَلَىٰ صَلَوَٰتِهِمۡ يُحَافِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]ʿalāعلىعَلَىٰoverṣalawātihimصلواتهمصَلَوَٰتِهِمْtheir prayersyuḥāfiẓūnaيحافظونيُحَافِظُونَthey guardAnd who pay heed to their prayers.and those who properly observe their prayers.And they who carefully maintain their prayers -And who (strictly) guard their prayers;- |
| 10 | أُوْلَٰٓئِكَ هُمُ ٱلۡوَٰرِثُونَulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-wārithūnaالوارثونٱلْوَٰرِثُونَ(are) the inheritorsThese are the heirsSuch will be the inheritors,Those are the inheritorsThese will be the heirs, |
| 11 | ٱلَّذِينَ يَرِثُونَ ٱلۡفِرۡدَوۡسَ هُمۡ فِيهَا خَٰلِدُونَalladhīnaالذينٱلَّذِينَWhoyarithūnaيرثونيَرِثُونَwill inheritl-fir'dawsaالفردوسٱلْفِرْدَوْسَthe Paradise.humهمهُمْTheyfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Who will inherit paradise. There they will abide.who will inherit Paradise[3]; they will abide therein forever.Who will inherit al-Firdaus.[948] They will abide therein eternally.Who will inherit Paradise: they will dwell therein (for ever). |
| 12 | وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ مِن سُلَٰلَةٖ مِّن طِينٖwalaqadولقدوَلَقَدْAnd indeed,khalaqnāخلقناخَلَقْنَاWe createdl-insānaالإنسانٱلْإِنسَٰنَthe humankindminمنمِنfromsulālatinسلالةسُلَٰلَةٍan essenceminمنمِّنofṭīninطينطِينٍclay.Verily We created man from a product of wet earth;We created man[4] from an extract of clay,And certainly did We create man from an extract of clay.Man We did create from a quintessence (of clay); |
| 13 | ثُمَّ جَعَلۡنَٰهُ نُطۡفَةٗ فِي قَرَارٖ مَّكِينٖthummaثمثُمَّThenjaʿalnāhuجعلناهجَعَلْنَٰهُWe placed himnuṭ'fatanنطفةنُطْفَةً(as) a semen-dropfīفيفِىinqarārinقرارقَرَارٍa resting placemakīninمكينمَّكِينٍfirm.Then placed him as a drop (of seed) in a safe lodging;then We placed him as a sperm-drop[5] in a safe place,Then We placed him as a sperm-drop[949] in a firm lodging [i.e., the womb].Then We placed him as (a drop of) sperm in a place of rest, firmly fixed; |
| 14 | ثُمَّ خَلَقۡنَا ٱلنُّطۡفَةَ عَلَقَةٗ فَخَلَقۡنَا ٱلۡعَلَقَةَ مُضۡغَةٗ فَخَلَقۡنَا ٱلۡمُضۡغَةَ عِظَٰمٗا فَكَسَوۡنَا ٱلۡعِظَٰمَ لَحۡمٗا ثُمَّ أَنشَأۡنَٰهُ خَلۡقًا ءَاخَرَۚ فَتَبَارَكَ ٱللَّهُ أَحۡسَنُ ٱلۡخَٰلِقِينَthummaثمثُمَّThenkhalaqnāخلقناخَلَقْنَاWe createdl-nuṭ'fataالنطفةٱلنُّطْفَةَthe semen-dropʿalaqatanعلقةعَلَقَةً(into) a clinging substance,fakhalaqnāفخلقنافَخَلَقْنَاthen We createdl-ʿalaqataالعلقةٱلْعَلَقَةَthe clinging substancemuḍ'ghatanمضغةمُضْغَةً(into) an embryonic lump,fakhalaqnāفخلقنافَخَلَقْنَاthen We createdl-muḍ'ghataالمضغةٱلْمُضْغَةَthe embryonic lump,ʿiẓāmanعظاماعِظَٰمًا(into) bones,fakasawnāفكسونافَكَسَوْنَاthen We clothedl-ʿiẓāmaالعظامٱلْعِظَٰمَthe boneslaḥmanلحمالَحْمًا(with) flesh;thummaثمثُمَّthenanshanāhuأنشأناهأَنشَأْنَٰهُWe produce itkhalqanخلقاخَلْقًا(as) a creationākharaآخرءَاخَرَanother.fatabārakaفتباركفَتَبَارَكَSo blessed isl-lahuاللهٱللَّهُAllahaḥsanuأحسنأَحْسَنُ(the) Bestl-khāliqīnaالخالقينٱلْخَٰلِقِينَ(of) the Creators.Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators!then We made the sperm drop into a clinging clot, then We made the clinging clot into a lump, then We made the lump into bones, and We clothed the bones with flesh, and then We developed it into another creation[6]. So Blessed is Allah, the Best of Creators.Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allāh, the best of creators.[950]Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be Allah, the best to create! |
| 15 | ثُمَّ إِنَّكُم بَعۡدَ ذَٰلِكَ لَمَيِّتُونَthummaثمثُمَّTheninnakumإنكمإِنَّكُمindeed, youbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatlamayyitūnaلميتونلَمَيِّتُونَsurely (will) die.Then lo! after that ye surely die.Then after that you will surely die,Then indeed, after that you are to die.After that, at length ye will die |
| 16 | ثُمَّ إِنَّكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ تُبۡعَثُونَthummaثمثُمَّTheninnakumإنكمإِنَّكُمْindeed, youyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,tub'ʿathūnaتبعثونتُبْعَثُونَwill be resurrected.Then lo! on the Day of Resurrection ye are raised (again).then on the Day of Resurrection, you will surely be resurrected.Then indeed you, on the Day of Resurrection, will be resurrected.Again, on the Day of Judgment, will ye be raised up. |
| 17 | وَلَقَدۡ خَلَقۡنَا فَوۡقَكُمۡ سَبۡعَ طَرَآئِقَ وَمَا كُنَّا عَنِ ٱلۡخَلۡقِ غَٰفِلِينَwalaqadولقدوَلَقَدْAnd indeed,khalaqnāخلقناخَلَقْنَاWe (have) createdfawqakumفوقكمفَوْقَكُمْabove yousabʿaسبعسَبْعَsevenṭarāiqaطرائقطَرَآئِقَpathswamāوماوَمَاand notkunnāكناكُنَّاWe areʿaniعنعَنِofl-khalqiالخلقٱلْخَلْقِthe creationghāfilīnaغافلينغَٰفِلِينَunaware.And We have created above you seven paths, and We are never unmindful of creation.We have created above you seven levels [of heaven], and We have never been unaware of Our creation.And We have created above you seven layered heavens, and never have We been of [Our] creation unaware.And We have made, above you, seven tracts; and We are never unmindful of (our) Creation. |
| 18 | وَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَسۡكَنَّٰهُ فِي ٱلۡأَرۡضِۖ وَإِنَّا عَلَىٰ ذَهَابِۭ بِهِۦ لَقَٰدِرُونَwa-anzalnāوأنزلناوَأَنزَلْنَاAnd We send downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًۢwater,biqadarinبقدربِقَدَرٍin (due) measurefa-askannāhuفأسكناهفَأَسْكَنَّٰهُthen We cause it to settlefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.wa-innāوإناوَإِنَّاAnd indeed, We,ʿalāعلىعَلَىٰondhahābinذهابذَهَابٍۭtaking it away,bihiبهبِهِۦtaking it away,laqādirūnaلقادرونلَقَٰدِرُونَsurely (are) Able.And we send down from the sky water in measure, and We give it lodging in the earth, and lo! We are Able to withdraw it.We send down water from the sky in due measure and cause it to stay in the earth, and We are surely able to take it away.And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away.And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease). |
| 19 | فَأَنشَأۡنَا لَكُم بِهِۦ جَنَّٰتٖ مِّن نَّخِيلٖ وَأَعۡنَٰبٖ لَّكُمۡ فِيهَا فَوَٰكِهُ كَثِيرَةٞ وَمِنۡهَا تَأۡكُلُونَfa-anshanāفأنشأنافَأَنشَأْنَاThen We producedlakumلكملَكُمfor youbihiبهبِهِۦby itjannātinجناتجَنَّٰتٍgardensminمنمِّنof date-palmsnakhīlinنخيلنَّخِيلٍof date-palmswa-aʿnābinوأعنابوَأَعْنَٰبٍand grapevines,lakumلكملَّكُمْfor you,fīhāفيهافِيهَاin itfawākihuفواكهفَوَٰكِهُ(are) fruitskathīratunكثيرةكَثِيرَةٌabundantwamin'hāومنهاوَمِنْهَاand from themtakulūnaتأكلونتَأْكُلُونَyou eat.Then We produce for you therewith gardens of date-palms and grapes, wherein is much fruit for you and whereof ye eat;With this [water] We produce for you gardens of palm trees and grapevines, in which there are many fruits from which you eat,And We brought forth for you thereby gardens of palm trees and grapevines in which for you are abundant fruits and from which you eat.With it We grow for you gardens of date-palms and vines: in them have ye abundant fruits: and of them ye eat (and have enjoyment),- |
| 20 | وَشَجَرَةٗ تَخۡرُجُ مِن طُورِ سَيۡنَآءَ تَنۢبُتُ بِٱلدُّهۡنِ وَصِبۡغٖ لِّلۡأٓكِلِينَwashajaratanوشجرةوَشَجَرَةًAnd a treetakhrujuتخرجتَخْرُجُ(that) springs forthminمنمِنfromṭūriطورطُورِMount SinaisaynāaسيناءسَيْنَآءَMount Sinaitanbutuتنبتتَنۢبُتُ(which) producesbil-duh'niبالدهنبِٱلدُّهْنِoilwaṣib'ghinوصبغوَصِبْغٍand a relishlil'ākilīnaللآكلينلِّلْءَاكِلِينَfor those who eat.And a tree that springeth forth from Mount Sinai that groweth oil and relish for the eaters.and [olive] tree that grows at Mount Sinai, producing oil and condiments for those who eat.And [We brought forth] a tree issuing from Mount Sinai which produces oil and food [i.e., olives] for those who eat.Also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food. |
| 21 | وَإِنَّ لَكُمۡ فِي ٱلۡأَنۡعَٰمِ لَعِبۡرَةٗۖ نُّسۡقِيكُم مِّمَّا فِي بُطُونِهَا وَلَكُمۡ فِيهَا مَنَٰفِعُ كَثِيرَةٞ وَمِنۡهَا تَأۡكُلُونَwa-innaوإنوَإِنَّAnd indeed,lakumلكملَكُمْfor youfīفيفِىinl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattlelaʿib'ratanلعبرةلَعِبْرَةًsurely, (is) a lesson.nus'qīkumنسقيكمنُّسْقِيكُمWe give you drinkmimmāممامِّمَّاfrom whatfīفيفِى(is) inbuṭūnihāبطونهابُطُونِهَاtheir bellies,walakumولكموَلَكُمْand for youfīhāفيهافِيهَاin themmanāfiʿuمنافعمَنَٰفِعُ(are) benefitskathīratunكثيرةكَثِيرَةٌmanywamin'hāومنهاوَمِنْهَاand of themtakulūnaتأكلونتَأْكُلُونَyou eat.And lo! in the cattle there is verily a lesson for you. We give you to drink of that which is in their bellies, and many uses have ye in them, and of them do ye eat;And there is certainly a lesson for you in livestock animals. We provide you with a drink out of what they have in their bellies, and for you there are many benefits in them, and from their [meat] you eat,And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat.And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat; |
| 22 | وَعَلَيۡهَا وَعَلَى ٱلۡفُلۡكِ تُحۡمَلُونَwaʿalayhāوعليهاوَعَلَيْهَاAnd on themwaʿalāوعلىوَعَلَىand onl-ful'kiالفلكٱلْفُلْكِ[the] shipstuḥ'malūnaتحملونتُحْمَلُونَyou are carried.And on them and on the ship ye are carried.and on them and on boats you are carried.And upon them and on ships you are carried.And on them, as well as in ships, ye ride. |
| 23 | وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَقَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥٓۚ أَفَلَا تَتَّقُونَwalaqadولقدوَلَقَدْAnd verilyarsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis people,faqālaفقالفَقَالَand he said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah;māمامَاnotlakumلكملَكُمfor youminمنمِّنْ(is) anyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥٓother than Him.afalāأفلاأَفَلَاThen will nottattaqūnaتتقونتَتَّقُونَyou fear?"And We verily sent Noah unto his folk, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)?We sent Noah to his people. He said, “O my people, worship Allah; you have no god other than Him. Will you not then fear Him?”And We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him; then will you not fear Him?"(Further, We sent a long line of prophets for your instruction). We sent Noah to his people: He said, "O my people! worship Allah! Ye have no other god but Him. Will ye not fear (Him)?" |
| 24 | فَقَالَ ٱلۡمَلَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ مَا هَٰذَآ إِلَّا بَشَرٞ مِّثۡلُكُمۡ يُرِيدُ أَن يَتَفَضَّلَ عَلَيۡكُمۡ وَلَوۡ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَٰٓئِكَةٗ مَّا سَمِعۡنَا بِهَٰذَا فِيٓ ءَابَآئِنَا ٱلۡأَوَّلِينَfaqālaفقالفَقَالَBut saidl-mala-uالملأٱلْمَلَؤُاْthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,māمامَا"This is nothādhāهذاهَٰذَآ"This is notillāإلاإِلَّاbutbasharunبشربَشَرٌa manmith'lukumمثلكممِّثْلُكُمْlike you,yurīduيريديُرِيدُhe wishesanأنأَنtoyatafaḍḍalaيتفضليَتَفَضَّلَassert (his) superiorityʿalaykumعليكمعَلَيْكُمْover you,walawولووَلَوْand ifshāaشاءشَآءَAllah had willedl-lahuاللهٱللَّهُAllah had willedla-anzalaلأنزللَأَنزَلَsurely He (would have) sent downmalāikatanملائكةمَلَٰٓئِكَةًAngels.māمامَّاNotsamiʿ'nāسمعناسَمِعْنَاwe heardbihādhāبهذابِهَٰذَاof thisfīفيفِىٓfromābāināآبائناءَابَآئِنَاour forefathers.l-awalīnaالأولينٱلْأَوَّلِينَour forefathers.But the chieftains of his folk, who disbelieved, said: This is only a mortal like you who would make himself superior to you. Had Allah willed, He surely could have sent down angels. We heard not of this in the case of our fathers of old.The disbelieving chiefs of his people said, “This is only a man like yourselves who wants to be superior to you. If Allah had willed, He could have sent down angels. We have not heard such a thing from our forefathers.But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allāh had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers.The chiefs of the Unbelievers among his people said: "He is no more than a man like yourselves: his wish is to assert his superiority over you: if Allah had wished (to send messengers), He could have sent down angels; never did we hear such a thing (as he says), among our ancestors of old." |
| 25 | إِنۡ هُوَ إِلَّا رَجُلُۢ بِهِۦ جِنَّةٞ فَتَرَبَّصُواْ بِهِۦ حَتَّىٰ حِينٖinإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(is) butrajulunرجلرَجُلٌۢa manbihiبهبِهِۦin himjinnatunجنةجِنَّةٌ(is) madness,fatarabbaṣūفتربصوافَتَرَبَّصُواْso waitbihiبهبِهِۦconcerning himḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time."He is only a man in whom is a madness, so watch him for a while.He is just a madman, so bear with him for a while[7].”He is not but a man possessed with madness, so wait concerning him for a time."(And some said): "He is only a man possessed: wait (and have patience) with him for a time." |
| 26 | قَالَ رَبِّ ٱنصُرۡنِي بِمَا كَذَّبُونِqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!unṣur'nīانصرنيٱنصُرْنِىHelp mebimāبمابِمَاbecausekadhabūniكذبونكَذَّبُونِthey deny me."He said: My Lord! Help me because they deny me.Noah said, “My Lord, help me, for they have rejected me.”[Noah] said, "My Lord, support me because they have denied me."(Noah) said: "O my Lord! help me: for that they accuse me of falsehood!" |
| 27 | فَأَوۡحَيۡنَآ إِلَيۡهِ أَنِ ٱصۡنَعِ ٱلۡفُلۡكَ بِأَعۡيُنِنَا وَوَحۡيِنَا فَإِذَا جَآءَ أَمۡرُنَا وَفَارَ ٱلتَّنُّورُ فَٱسۡلُكۡ فِيهَا مِن كُلّٖ زَوۡجَيۡنِ ٱثۡنَيۡنِ وَأَهۡلَكَ إِلَّا مَن سَبَقَ عَلَيۡهِ ٱلۡقَوۡلُ مِنۡهُمۡۖ وَلَا تُخَٰطِبۡنِي فِي ٱلَّذِينَ ظَلَمُوٓاْ إِنَّهُم مُّغۡرَقُونَfa-awḥaynāفأوحينافَأَوْحَيْنَآSo We inspiredilayhiإليهإِلَيْهِto him,aniأنأَنِ"Thatiṣ'naʿiاصنعٱصْنَعِconstructl-ful'kaالفلكٱلْفُلْكَthe shipbi-aʿyunināبأعيننابِأَعْيُنِنَاunder Our eyes,wawaḥyināووحيناوَوَحْيِنَاand Our inspiration,fa-idhāفإذافَإِذَاthen whenjāaجاءجَآءَcomesamrunāأمرناأَمْرُنَاOur Commandwafāraوفاروَفَارَand gushes forthl-tanūruالتنورٱلتَّنُّورُthe oven,fa-us'lukفاسلكفَٱسْلُكْthen putfīhāفيهافِيهَاinto itminمنمِنofkullinكلكُلٍّevery (kind)zawjayniزوجينزَوْجَيْنِ(of) matesith'nayniاثنينٱثْنَيْنِtwowa-ahlakaوأهلكوَأَهْلَكَand your family,illāإلاإِلَّاexceptmanمنمَنthosesabaqaسبقسَبَقَ(has) precededʿalayhiعليهعَلَيْهِagainst whoml-qawluالقولٱلْقَوْلُthe Wordmin'humمنهممِنْهُمْthereof.walāولاوَلَاAnd (do) nottukhāṭib'nīتخاطبنيتُخَٰطِبْنِىaddress Mefīفيفِىconcerningalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْwronged,innahumإنهمإِنَّهُمindeed, theymugh'raqūnaمغرقونمُّغْرَقُونَ(are) the ones to be drowned.Then We inspired in him, saying: Make the ship under Our eyes and Our inspiration. Then, when Our command cometh and the oven gusheth water, introduce therein of every (kind) two spouses, and thy household save him thereof against whom the Word hath already gone forth. And plead not with Me on behalf of those who have done wrong. Lo! they will be drowned.So We inspired him [saying], “Make the Ark under Our Eyes and according to Our directions. Then when Our command comes and the oven bursts with water[8], take on board a pair of each species and your family, except those against whom the decree has already been passed. And do not plead with Me concerning those who have done wrong, for they will surely be drowned.”So We inspired to him, "Construct the ship under Our observation and Our inspiration, and when Our command comes and the oven overflows,[951] put into it [i.e., the ship] from each [creature] two mates and your family, except him for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.So We inspired him (with this message): "Construct the Ark within Our sight and under Our guidance: then when comes Our Command, and the fountains of the earth gush forth, take thou on board pairs of every species, male and female, and thy family- except those of them against whom the Word has already gone forth: And address Me not in favour of the wrong-doers; for they shall be drowned (in the Flood). |
| 28 | فَإِذَا ٱسۡتَوَيۡتَ أَنتَ وَمَن مَّعَكَ عَلَى ٱلۡفُلۡكِ فَقُلِ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي نَجَّىٰنَا مِنَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَfa-idhāفإذافَإِذَاAnd whenis'tawaytaاستويتٱسْتَوَيْتَyou (have) boardedantaأنتأَنتَyou,wamanومنوَمَنand whoevermaʿakaمعكمَّعَكَ(is) with youʿalāعلىعَلَى[on]l-ful'kiالفلكٱلْفُلْكِthe shipfaquliفقلفَقُلِthen say,l-ḥamduالحمدٱلْحَمْدُ"Praiselillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىWhonajjānāنجانانَجَّىٰنَا(has) saved usminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And when thou art on board the ship, thou and whoso is with thee, then say: Praise be to Allah Who hath saved us from the wrongdoing folk!Then when you and those who are with you have embarked on the Ark, say, “All praise is for Allah, Who saved us from the wrongdoing people.”And when you have boarded the ship, you and those with you, then say, 'Praise to Allāh who has saved us from the wrongdoing people.'And when thou hast embarked on the Ark - thou and those with thee,- say: "Praise be to Allah, Who has saved us from the people who do wrong." |
| 29 | وَقُل رَّبِّ أَنزِلۡنِي مُنزَلٗا مُّبَارَكٗا وَأَنتَ خَيۡرُ ٱلۡمُنزِلِينَwaqulوقلوَقُلAnd say,rabbiربرَّبِّ"My Lord,anzil'nīأنزلنيأَنزِلْنِىcause me to landmunzalanمنزلامُنزَلًا(at) a landing placemubārakanمباركامُّبَارَكًاblessed,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) the Bestl-munzilīnaالمنزلينٱلْمُنزِلِينَ(of) those who cause to land.'"And say: My Lord! Cause me to land at a blessed landing-place, for Thou art Best of all who bring to land.And say: “My Lord, make my landing a blessed landing, for You provide the best landing’”.And say, 'My Lord, let me land at a blessed landing place, and You are the best to accommodate [us].'"And say: "O my Lord! enable me to disembark with thy blessing: for Thou art the Best to enable (us) to disembark." |
| 30 | إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ وَإِن كُنَّا لَمُبۡتَلِينَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signs,wa-inوإنوَإِنand indeed,kunnāكناكُنَّاWe arelamub'talīnaلمبتلينلَمُبْتَلِينَsurely testing.Lo! herein verily are portents, for lo! We are ever putting (mankind) to the test.Indeed, there are signs in this, and We always put people to the test.Indeed in that are signs, and indeed, We are ever testing [Our servants].Verily in this there are Signs (for men to understand); (thus) do We try (men). |
| 31 | ثُمَّ أَنشَأۡنَا مِنۢ بَعۡدِهِمۡ قَرۡنًا ءَاخَرِينَthummaثمثُمَّThenanshanāأنشأناأَنشَأْنَاWe producedminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themqarnanقرناقَرْنًاa generationākharīnaآخرينءَاخَرِينَanother.Then, after them, We brought forth another generation;Then We raised up after them another generation[9],Then We produced after them a generation of others.Then We raised after them another generation. |
| 32 | فَأَرۡسَلۡنَا فِيهِمۡ رَسُولٗا مِّنۡهُمۡ أَنِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥٓۚ أَفَلَا تَتَّقُونَfa-arsalnāفأرسلنافَأَرْسَلْنَاAnd We sentfīhimفيهمفِيهِمْamong themrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themselvesaniأنأَنِ[that]uʿ'budūاعبدواٱعْبُدُواْ"Worshipl-lahaاللهٱللَّهَAllah;māمامَاnotlakumلكملَكُمfor youminمنمِّنْ(is) anyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥٓother than Him.afalāأفلاأَفَلَاThen will nottattaqūnaتتقونتَتَّقُونَyou fear?"And we sent among them a messenger of their own, saying: Serve Allah, Ye have no other Allah save Him. Will ye not ward off (evil)?and We sent to them a messenger[10] from among themselves [saying], “Worship Allah; you have no god other than Him. Will you not then fear Him?”And We sent among them a messenger[952] from themselves, [saying], "Worship Allāh; you have no deity other than Him; then will you not fear Him?"And We sent to them a messenger from among themselves, (saying), "Worship Allah! ye have no other god but Him. Will ye not fear (Him)?" |
| 33 | وَقَالَ ٱلۡمَلَأُ مِن قَوۡمِهِ ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِلِقَآءِ ٱلۡأٓخِرَةِ وَأَتۡرَفۡنَٰهُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا مَا هَٰذَآ إِلَّا بَشَرٞ مِّثۡلُكُمۡ يَأۡكُلُ مِمَّا تَأۡكُلُونَ مِنۡهُ وَيَشۡرَبُ مِمَّا تَشۡرَبُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmihiقومهقَوْمِهِhis peoplealladhīnaالذينٱلَّذِينَwhokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiliqāiبلقاءبِلِقَآءِ(the) meetingl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter,wa-atrafnāhumوأترفناهموَأَتْرَفْنَٰهُمْwhile We had given them luxuryfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutbasharunبشربَشَرٌa manmith'lukumمثلكممِّثْلُكُمْlike you.yakuluيأكليَأْكُلُHe eatsmimmāممامِمَّاof whattakulūnaتأكلونتَأْكُلُونَyou eatmin'huمنهمِنْهُ[from it],wayashrabuويشربوَيَشْرَبُand he drinksmimmāممامِمَّاof whattashrabūnaتشربونتَشْرَبُونَyou drink.And the chieftains of his folk, who disbelieved and denied the meeting of the Hereafter, and whom We had made soft in the life of the world, said: This is only a mortal like you, who eateth of that whereof ye eat and drinketh of that ye drink.But the chiefs of his people who disbelieved and denied the meeting of the Hereafter, and whom We had made affluent in the life of this world, said, “He is no more than a man like yourselves; he eats what you eat and drinks what you drink.And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.And the chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and on whom We had bestowed the good things of this life, said: "He is no more than a man like yourselves: he eats of that of which ye eat, and drinks of what ye drink. |
| 34 | وَلَئِنۡ أَطَعۡتُم بَشَرٗا مِّثۡلَكُمۡ إِنَّكُمۡ إِذٗا لَّخَٰسِرُونَwala-inولئنوَلَئِنْAnd surely ifaṭaʿtumأطعتمأَطَعْتُمyou obeybasharanبشرابَشَرًاa manmith'lakumمثلكممِّثْلَكُمْlike you,innakumإنكمإِنَّكُمْindeed, youidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَsurely (will be) losers.If ye were to obey a mortal like yourselves, then, lo! ye surely would be losers.If you obey a man like yourselves, you will surely be losers.And if you should obey a man like yourselves, indeed, you would then be losers."If ye obey a man like yourselves, behold, it is certain ye will be lost. |
| 35 | أَيَعِدُكُمۡ أَنَّكُمۡ إِذَا مِتُّمۡ وَكُنتُمۡ تُرَابٗا وَعِظَٰمًا أَنَّكُم مُّخۡرَجُونَayaʿidukumأيعدكمأَيَعِدُكُمْDoes he promise you -annakumأنكمأَنَّكُمْthat youidhāإذاإِذَاwhenmittumمتممِتُّمْyou are deadwakuntumوكنتموَكُنتُمْand you becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bonesannakumأنكمأَنَّكُمthat youmukh'rajūnaمخرجونمُّخْرَجُونَ(will be) brought forth?Doth he promise you that you, when ye are dead and have become dust and bones, will (again) be brought forth?Does he promise you that when you have died and become dust and bones, you will be brought forth?Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]?"Does he promise that when ye die and become dust and bones, ye shall be brought forth (again)? |
| 36 | ۞ هَيۡهَاتَ هَيۡهَاتَ لِمَا تُوعَدُونَhayhātaهيهاتهَيْهَاتَFar-(fetched),hayhātaهيهاتهَيْهَاتَfar-(fetched)limāلمالِمَاis whattūʿadūnaتوعدونتُوعَدُونَyou are promised!Begone, begone, with that which ye are promised!Far-fetched, utterly far-fetched is what you are promised![11]How far, how far, is that which you are promised.[953]"Far, very far is that which ye are promised! |
| 37 | إِنۡ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا نَمُوتُ وَنَحۡيَا وَمَا نَحۡنُ بِمَبۡعُوثِينَinإنإِنْNothiyaهيهِىَitillāإلاإِلَّا(is) butḥayātunāحياتناحَيَاتُنَاour lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,namūtuنموتنَمُوتُwe diewanaḥyāونحياوَنَحْيَاand we live,wamāوماوَمَاand notnaḥnuنحننَحْنُwebimabʿūthīnaبمبعوثينبِمَبْعُوثِينَ(will be) resurrected.There is naught but our life of the world; we die and we live, and we shall not be raised (again).There is nothing except our life in this world; we die, others are born, and none will be resurrected.It [i.e., life] is not but our worldly life - we die and live, but we will not be resurrected."There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again! |
| 38 | إِنۡ هُوَ إِلَّا رَجُلٌ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا وَمَا نَحۡنُ لَهُۥ بِمُؤۡمِنِينَinإنإِنْNothuwaهوهُوَ(is) heillāإلاإِلَّاbutrajulunرجلرَجُلٌa manif'tarāافترىٱفْتَرَىٰwho (has) inventedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lie,wamāوماوَمَاand notnaḥnuنحننَحْنُwelahuلهلَهُۥ(in) himbimu'minīnaبمؤمنينبِمُؤْمِنِينَ(are) believers."He is only a man who hath invented a lie about Allah. We are not going to put faith in him.He is no more than a man who has fabricated lies about Allah, and we will never believe in him.”He is not but a man who has invented a lie about Allāh, and we will not believe him.""He is only a man who invents a lie against Allah, but we are not the ones to believe in him!" |
| 39 | قَالَ رَبِّ ٱنصُرۡنِي بِمَا كَذَّبُونِqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!unṣur'nīانصرنيٱنصُرْنِىHelp mebimāبمابِمَاbecausekadhabūniكذبونكَذَّبُونِthey deny me."He said: My Lord! Help me because they deny me.Noah said, “My Lord, help me for they have rejected me.”He said, "My Lord, support me because they have denied me."(The prophet) said: "O my Lord! help me: for that they accuse me of falsehood." |
| 40 | قَالَ عَمَّا قَلِيلٖ لَّيُصۡبِحُنَّ نَٰدِمِينَqālaقالقَالَHe said,ʿammāعماعَمَّا"After a little whileqalīlinقليلقَلِيلٍ"After a little whilelayuṣ'biḥunnaليصبحنلَّيُصْبِحُنَّsurely they will becomenādimīnaنادميننَٰدِمِينَregretful."He said: In a little while they surely will become repentant.Allah said, “In a little while they will surely be regretful.”[Allāh] said, "After a little, they will surely become regretful."(Allah) said: "In but a little while, they are sure to be sorry!" |
| 41 | فَأَخَذَتۡهُمُ ٱلصَّيۡحَةُ بِٱلۡحَقِّ فَجَعَلۡنَٰهُمۡ غُثَآءٗۚ فَبُعۡدٗا لِّلۡقَوۡمِ ٱلظَّٰلِمِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُSo seized theml-ṣayḥatuالصيحةٱلصَّيْحَةُthe awful crybil-ḥaqiبالحقبِٱلْحَقِّin truth,fajaʿalnāhumفجعلناهمفَجَعَلْنَٰهُمْand We made themghuthāanغثاءغُثَآءً(as) rubbish of dead leaves.fabuʿ'danفبعدافَبُعْدًاSo awaylil'qawmiللقوملِّلْقَوْمِwith the people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.So the (Awful) Cry overtook them rightfully, and We made them like as wreckage (that a torrent hurleth). A far removal for wrongdoing folk!So the huge blast[12] overtook them in all justice, and We swept them away like scum[13]. So away with the wrongdoing people!So the shriek[954] seized them in truth,[955] and We made them as [plant] stubble. Then away with the wrongdoing people.Then the Blast overtook them with justice, and We made them as rubbish of dead leaves (floating on the stream of Time)! So away with the people who do wrong! |
| 42 | ثُمَّ أَنشَأۡنَا مِنۢ بَعۡدِهِمۡ قُرُونًا ءَاخَرِينَthummaثمثُمَّThenanshanāأنشأناأَنشَأْنَاWe producedminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themqurūnanقروناقُرُونًاa generationākharīnaآخرينءَاخَرِينَanother.Then after them We brought forth other generations.Then We raised after them other generations.Then We produced after them other generations.Then We raised after them other generations. |
| 43 | مَا تَسۡبِقُ مِنۡ أُمَّةٍ أَجَلَهَا وَمَا يَسۡتَـٔۡخِرُونَmāمامَاNottasbiquتسبقتَسْبِقُcan precedeminمنمِنْanyummatinأمةأُمَّةٍnationajalahāأجلهاأَجَلَهَاits term,wamāوماوَمَاand notyastakhirūnaيستأخرونيَسْتَـْٔخِرُونَthey (can) delay (it).No nation can outstrip its term, nor yet postpone it.No nation can bring its appointed time forward, nor can it delay it.No nation will precede its time [of termination], nor will they remain [thereafter].No people can hasten their term, nor can they delay (it). |
| 44 | ثُمَّ أَرۡسَلۡنَا رُسُلَنَا تَتۡرَاۖ كُلَّ مَا جَآءَ أُمَّةٗ رَّسُولُهَا كَذَّبُوهُۖ فَأَتۡبَعۡنَا بَعۡضَهُم بَعۡضٗا وَجَعَلۡنَٰهُمۡ أَحَادِيثَۚ فَبُعۡدٗا لِّقَوۡمٖ لَّا يُؤۡمِنُونَthummaثمثُمَّThenarsalnāأرسلناأَرْسَلْنَاWe sentrusulanāرسلنارُسُلَنَاOur Messengerstatrāتترىتَتْرَا(in) succession.kullaكلكُلَّEvery timemāمامَاEvery timejāaجاءجَآءَcameummatanأمةأُمَّةً(to) a nationrasūluhāرسولهارَّسُولُهَاits Messenger,kadhabūhuكذبوهكَذَّبُوهُthey denied him,fa-atbaʿnāفأتبعنافَأَتْبَعْنَاso We made (them) follow -baʿḍahumبعضهمبَعْضَهُمsome of thembaʿḍanبعضابَعْضًاothers,wajaʿalnāhumوجعلناهموَجَعَلْنَٰهُمْand We made themaḥādīthaأحاديثأَحَادِيثَnarrations.fabuʿ'danفبعدافَبُعْدًاSo awayliqawminلقوملِّقَوْمٍwith a people -lāلالَّاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe.Then We sent our messengers one after another. Whenever its messenger came unto a nation they denied him; so We caused them to follow one another (to disaster) and We made them bywords. A far removal for folk who believe not!Then We sent Our messengers in succession: every time a messenger came to his people, they rejected him. So We destroyed them, one after the others, and made them mere tales[14]. Away with the people who refuse to believe[15]!Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations.[956] So away with a people who do not believe.Then sent We our messengers in succession: every time there came to a people their messenger, they accused him of falsehood: so We made them follow each other (in punishment): We made them as a tale (that is told): So away with a people that will not believe! |
| 45 | ثُمَّ أَرۡسَلۡنَا مُوسَىٰ وَأَخَاهُ هَٰرُونَ بِـَٔايَٰتِنَا وَسُلۡطَٰنٖ مُّبِينٍthummaثمثُمَّThenarsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusawa-akhāhuوأخاهوَأَخَاهُand his brotherhārūnaهارونهَٰرُونَHarunbiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signswasul'ṭāninوسلطانوَسُلْطَٰنٍand an authoritymubīninمبينمُّبِينٍclearThen We sent Moses and his brother Aaron with Our tokens and a clear warrantThen We sent Moses and his brother Aaron with Our signs[16] and compelling proof[17]Then We sent Moses and his brother Aaron with Our signs and a clear authority[957]Then We sent Moses and his brother Aaron, with Our Signs and authority manifest, |
| 46 | إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ فَٱسۡتَكۡبَرُواْ وَكَانُواْ قَوۡمًا عَالِينَilāإلىإِلَىٰTofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they behaved arrogantlywakānūوكانواوَكَانُواْand they wereqawmanقوماقَوْمًاa peopleʿālīnaعالينعَالِينَhaughty.Unto Pharaoh and his chiefs, but they scorned (them) and they were despotic folk.to Pharaoh and his chiefs, but they showed arrogance and were haughty people.To Pharaoh and his establishment, but they were arrogant and were a haughty people.To Pharaoh and his Chiefs: But these behaved insolently: they were an arrogant people. |
| 47 | فَقَالُوٓاْ أَنُؤۡمِنُ لِبَشَرَيۡنِ مِثۡلِنَا وَقَوۡمُهُمَا لَنَا عَٰبِدُونَfaqālūفقالوافَقَالُوٓاْThen they said,anu'minuأنؤمنأَنُؤْمِنُ"Shall we believelibasharayniلبشرينلِبَشَرَيْنِ(in) two menmith'lināمثلنامِثْلِنَاlike ourselveswaqawmuhumāوقومهماوَقَوْمُهُمَاwhile their peoplelanāلنالَنَاfor usʿābidūnaعابدونعَٰبِدُونَ(are) slaves."And they said: Shall we put faith in two mortals like ourselves, and whose folk are servile unto us?They said, “Should we believe in two men like ourselves when their people are our slaves?”They said, "Should we believe two men like ourselves while their people are for us in servitude?"They said: "Shall we believe in two men like ourselves? And their people are subject to us!" |
| 48 | فَكَذَّبُوهُمَا فَكَانُواْ مِنَ ٱلۡمُهۡلَكِينَfakadhabūhumāفكذبوهمافَكَذَّبُوهُمَاSo they denied themfakānūفكانوافَكَانُواْand they becameminaمنمِنَofl-muh'lakīnaالمهلكينٱلْمُهْلَكِينَthose who were destroyed.So they denied them, and became of those who were destroyed.So they rejected them both and were among those who were destroyed.So they denied them and were of those destroyed.So they accused them of falsehood, and they became of those who were destroyed. |
| 49 | وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ لَعَلَّهُمۡ يَهۡتَدُونَwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Scripturelaʿallahumلعلهملَعَلَّهُمْso that they mayyahtadūnaيهتدونيَهْتَدُونَbe guided.And We verily gave Moses the Scripture, that haply they might go aright.We gave Moses the Scripture so that they[18] might be guided.And We certainly gave Moses the Scripture that perhaps they[958] would be guided.And We gave Moses the Book, in order that they might receive guidance. |
| 50 | وَجَعَلۡنَا ٱبۡنَ مَرۡيَمَ وَأُمَّهُۥٓ ءَايَةٗ وَءَاوَيۡنَٰهُمَآ إِلَىٰ رَبۡوَةٖ ذَاتِ قَرَارٖ وَمَعِينٖwajaʿalnāوجعلناوَجَعَلْنَاAnd We madeib'naابنٱبْنَ(the) sonmaryamaمريممَرْيَمَ(of) Maryamwa-ummahuوأمهوَأُمَّهُۥٓand his motherāyatanآيةءَايَةًa Sign,waāwaynāhumāوآويناهماوَءَاوَيْنَٰهُمَآand We sheltered themilāإلىإِلَىٰtorabwatinربوةرَبْوَةٍa high ground,dhātiذاتذَاتِof tranquilityqarārinقرارقَرَارٍof tranquilitywamaʿīninومعينوَمَعِينٍand water springs.And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and watersprings.We made the son of Mary and his mother a sign[19] and sheltered them on a hillside – a place of rest and a flowing stream[20].And We made the son of Mary and his mother a sign and sheltered them within a high ground having level [areas] and flowing water.And We made the son of Mary and his mother as a Sign: We gave them both shelter on high ground, affording rest and security and furnished with springs. |
| 51 | يَٰٓأَيُّهَا ٱلرُّسُلُ كُلُواْ مِنَ ٱلطَّيِّبَٰتِ وَٱعۡمَلُواْ صَٰلِحًاۖ إِنِّي بِمَا تَعۡمَلُونَ عَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO Messengers!l-rusuluالرسلٱلرُّسُلُO Messengers!kulūكلواكُلُواْEatminaمنمِنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good thingswa-iʿ'malūواعملواوَٱعْمَلُواْand doṣāliḥanصالحاصَٰلِحًاrighteous (deeds).innīإنيإِنِّىIndeed, I Ambimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou doʿalīmunعليمعَلِيمٌAll-Knower.O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do.O messengers[21], eat from the lawful things[22] and act righteously, for I am All-Knowing of what you do.[Allāh said], "O messengers, eat from the good foods and work righteousness. Indeed I, of what you do, am Knowing.O ye messengers! enjoy (all) things good and pure, and work righteousness: for I am well-acquainted with (all) that ye do. |
| 52 | وَإِنَّ هَٰذِهِۦٓ أُمَّتُكُمۡ أُمَّةٗ وَٰحِدَةٗ وَأَنَا۠ رَبُّكُمۡ فَٱتَّقُونِwa-innaوإنوَإِنَّAnd indeedhādhihiهذههَٰذِهِۦٓthis,ummatukumأمتكمأُمَّتُكُمْyour religion,ummatanأمةأُمَّةً(is) religionwāḥidatanواحدةوَٰحِدَةًone.wa-anāوأناوَأَنَا۠And I Amrabbukumربكمرَبُّكُمْyour Lord,fa-ittaqūniفاتقونفَٱتَّقُونِso fear Me.And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me.Indeed, this religion of yours is one religion[23], and I am your Lord, so fear Me.And indeed this, your religion, is one religion,[959] and I am your Lord, so fear Me."And verily this Brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore fear Me (and no other). |
| 53 | فَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡ زُبُرٗاۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡهِمۡ فَرِحُونَfataqaṭṭaʿūفتقطعوافَتَقَطَّعُوٓاْBut they cut offamrahumأمرهمأَمْرَهُمtheir affair (of unity)baynahumبينهمبَيْنَهُمْbetween themzuburanزبرازُبُرًا(into) sects,kulluكلكُلُّeachḥiz'binحزبحِزْبٍۭfactionbimāبمابِمَاin whatladayhimلديهملَدَيْهِمْthey havefariḥūnaفرحونفَرِحُونَrejoicing.But they (mankind) have broken their religion among them into sects, each group rejoicing in its tenets.But people split up their religion into factions, each faction rejoicing in what it has[24].But they [i.e., the people] divided their religion among them into portions [i.e., sects] - each faction, in what it has,[960] rejoicing.But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself. |
| 54 | فَذَرۡهُمۡ فِي غَمۡرَتِهِمۡ حَتَّىٰ حِينٍfadharhumفذرهمفَذَرْهُمْSo leave themfīفيفِىinghamratihimغمرتهمغَمْرَتِهِمْtheir confusionḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time.So leave them in their error till a time.So leave them in their heedlessness for a while.So leave them in their confusion for a time.But leave them in their confused ignorance for a time. |
| 55 | أَيَحۡسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٖ وَبَنِينَayaḥsabūnaأيحسبونأَيَحْسَبُونَDo they thinkannamāأنماأَنَّمَاthat whatnumidduhumنمدهمنُمِدُّهُمWe extend to thembihiبهبِهِۦ[with it]minمنمِنofmālinمالمَّالٍwealthwabanīnaوبنينوَبَنِينَand childrenThink they that in the wealth and sons wherewith We provide themDo they think that what We give them wealth and children,Do they think that what We extend to them of wealth and childrenDo they think that because We have granted them abundance of wealth and sons, |
| 56 | نُسَارِعُ لَهُمۡ فِي ٱلۡخَيۡرَٰتِۚ بَل لَّا يَشۡعُرُونَnusāriʿuنسارعنُسَارِعُWe hastenlahumلهملَهُمْto themfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِthe good?balبلبَلNay,lāلالَّاnotyashʿurūnaيشعرونيَشْعُرُونَthey perceive.We hasten unto them with good things? Nay, but they perceive not.that We hasten to them all that is good? No, but they do not perceive it[25].Is [because] We hasten for them good things? Rather, they do not perceive.[961]We would hasten them on in every good? Nay, they do not understand. |
| 57 | إِنَّ ٱلَّذِينَ هُم مِّنۡ خَشۡيَةِ رَبِّهِم مُّشۡفِقُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whohumهمهُم[they]minمنمِّنْfromkhashyatiخشيةخَشْيَةِ(the) fearrabbihimربهمرَبِّهِم(of) their Lordmush'fiqūnaمشفقونمُّشْفِقُونَ(are) cautious.Lo! those who go in awe for fear of their Lord.Those who are in awe for fear of their Lord[26],Indeed, they who are apprehensive from fear of their LordVerily those who live in awe for fear of their Lord; |
| 58 | وَٱلَّذِينَ هُم بِـَٔايَٰتِ رَبِّهِمۡ يُؤۡمِنُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thosehumهمهُم[they]biāyātiبآياتبِـَٔايَٰتِin (the) Signsrabbihimربهمرَبِّهِمْ(of) their Lordyu'minūnaيؤمنونيُؤْمِنُونَbelieveAnd those who believe in the revelations of their Lord,and those who believe in the verses of their Lord,And they who believe in the signs of their LordThose who believe in the Signs of their Lord; |
| 59 | وَٱلَّذِينَ هُم بِرَبِّهِمۡ لَا يُشۡرِكُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thosehumهمهُم[they]birabbihimبربهمبِرَبِّهِمْwith their Lordlāلالَا(do) notyush'rikūnaيشركونيُشْرِكُونَassociate partners.And those who ascribe not partners unto their Lord,and those who do not associate partners with their Lord,And they who do not associate anything with their LordThose who join not (in worship) partners with their Lord; |
| 60 | وَٱلَّذِينَ يُؤۡتُونَ مَآ ءَاتَواْ وَّقُلُوبُهُمۡ وَجِلَةٌ أَنَّهُمۡ إِلَىٰ رَبِّهِمۡ رَٰجِعُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'tūnaيؤتونيُؤْتُونَgivemāمامَآwhatātawآتواءَاتَواْthey givewaqulūbuhumوقلوبهموَّقُلُوبُهُمْwhile their heartswajilatunوجلةوَجِلَةٌ(are) fearful,annahumأنهمأَنَّهُمْbecause theyilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lordrājiʿūnaراجعونرَٰجِعُونَ(will) returnAnd those who give that which they give with hearts afraid because they are about to return unto their Lord,and those who do whatever [good] they do with their hearts fearful[27], knowing that they will return to their Lord –And they who give what they give while their hearts are fearful[962] because they will be returning to their Lord -And those who dispense their charity with their hearts full of fear, because they will return to their Lord;- |
| 61 | أُوْلَٰٓئِكَ يُسَٰرِعُونَ فِي ٱلۡخَيۡرَٰتِ وَهُمۡ لَهَا سَٰبِقُونَulāikaأولئكأُوْلَٰٓئِكَ(It is) thoseyusāriʿūnaيسارعونيُسَٰرِعُونَwho hastenfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِthe good (deeds)wahumوهموَهُمْand theylahāلهالَهَاin themsābiqūnaسابقونسَٰبِقُونَ(are) foremost.These race for the good things, and they shall win them in the race.it is they who hasten to do good deeds, and they are foremost in them.It is those who hasten to good deeds, and they outstrip [others] therein.It is these who hasten in every good work, and these who are foremost in them. |
| 62 | وَلَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَاۚ وَلَدَيۡنَا كِتَٰبٞ يَنطِقُ بِٱلۡحَقِّ وَهُمۡ لَا يُظۡلَمُونَwalāولاوَلَاAnd notnukallifuنكلفنُكَلِّفُWe burdennafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَا(to) its capacity,waladaynāولديناوَلَدَيْنَاand with Uskitābunكتابكِتَٰبٌ(is) a Recordyanṭiquينطقيَنطِقُ(which) speaksbil-ḥaqiبالحقبِٱلْحَقِّwith the truth;wahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged.We do not burden a soul more than what it can bear. We have a Record [of their deeds][28] that tells the truth, and none will be wronged[29].And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged.On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged. |
| 63 | بَلۡ قُلُوبُهُمۡ فِي غَمۡرَةٖ مِّنۡ هَٰذَا وَلَهُمۡ أَعۡمَٰلٞ مِّن دُونِ ذَٰلِكَ هُمۡ لَهَا عَٰمِلُونَbalبلبَلْNay,qulūbuhumقلوبهمقُلُوبُهُمْtheir heartsfīفيفِى(are) inghamratinغمرةغَمْرَةٍconfusionminمنمِّنْoverhādhāهذاهَٰذَاthis,walahumولهموَلَهُمْand for themaʿmālunأعمالأَعْمَٰلٌ(are) deedsminمنمِّنbesidesdūniدوندُونِbesidesdhālikaذلكذَٰلِكَthat,humهمهُمْtheylahāلهالَهَاfor itʿāmilūnaعاملونعَٰمِلُونَ(are) doersNay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing;But their hearts are oblivious to this[30], and they have other [evil] deeds that they are doing.But their hearts are covered with confusion over this, and they have [evil] deeds besides that [i.e., disbelief] which they are doing,But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do,- |
| 64 | حَتَّىٰٓ إِذَآ أَخَذۡنَا مُتۡرَفِيهِم بِٱلۡعَذَابِ إِذَا هُمۡ يَجۡـَٔرُونَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَآwhenakhadhnāأخذناأَخَذْنَاWe seizemut'rafīhimمترفيهممُتْرَفِيهِمtheir affluent onesbil-ʿadhābiبالعذاببِٱلْعَذَابِwith the punishment,idhāإذاإِذَاbehold!humهمهُمْTheyyajarūnaيجأرونيَجْـَٔرُونَcry for help.Till when We grasp their luxurious ones with the punishment, behold! they supplicate.But as soon as We seize their affluent ones with punishment[31], they start crying for help.Until when We seize their affluent ones with punishment,[963] at once they are crying [to Allāh] for help.Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication! |
| 65 | لَا تَجۡـَٔرُواْ ٱلۡيَوۡمَۖ إِنَّكُم مِّنَّا لَا تُنصَرُونَlāلالَا"(Do) nottajarūتجأرواتَجْـَٔرُواْcry for helpl-yawmaاليومٱلْيَوْمَtoday.innakumإنكمإِنَّكُمIndeed, youminnāمنامِّنَّاfrom Uslāلالَاnottunṣarūnaتنصرونتُنصَرُونَwill be helped.Supplicate not this day! Assuredly ye will not be helped by Us.“Do not cry for help today, for you will receive no help from Us.Do not cry out today. Indeed, by Us you will not be helped.(It will be said): "Groan not in supplication this day: for ye shall certainly not be helped by Us. |
| 66 | قَدۡ كَانَتۡ ءَايَٰتِي تُتۡلَىٰ عَلَيۡكُمۡ فَكُنتُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡ تَنكِصُونَqadقدقَدْVerily,kānatكانتكَانَتْwereāyātīآياتيءَايَٰتِىMy Versestut'lāتتلىتُتْلَىٰrecitedʿalaykumعليكمعَلَيْكُمْto you,fakuntumفكنتمفَكُنتُمْbut you usedʿalāعلىعَلَىٰٓ(to) onaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heelstankiṣūnaتنكصونتَنكِصُونَturn backMy revelations were recited unto you, but ye used to turn back on your heels,My verses were recited to you, but you used to turn back on your heels,My verses had already been recited to you, but you were turning back on your heels"My Signs used to be rehearsed to you, but ye used to turn back on your heels- |
| 67 | مُسۡتَكۡبِرِينَ بِهِۦ سَٰمِرٗا تَهۡجُرُونَmus'takbirīnaمستكبرينمُسْتَكْبِرِينَ(Being) arrogantbihiبهبِهِۦabout it,sāmiranسامراسَٰمِرًاconversing by night,tahjurūnaتهجرونتَهْجُرُونَspeaking evil."In scorn thereof. Nightly did ye rave together.feeling proud of this [Sacred House], spending night in evil talks [about the Qur’an].”In arrogance regarding it,[964] conversing by night, speaking evil."In arrogance: talking nonsense about the (Qur'an), like one telling fables by night." |
| 68 | أَفَلَمۡ يَدَّبَّرُواْ ٱلۡقَوۡلَ أَمۡ جَآءَهُم مَّا لَمۡ يَأۡتِ ءَابَآءَهُمُ ٱلۡأَوَّلِينَafalamأفلمأَفَلَمْThen, do notyaddabbarūيدبروايَدَّبَّرُواْthey ponderl-qawlaالقولٱلْقَوْلَthe Wordamأمأَمْorjāahumجاءهمجَآءَهُمhas come to themmāمامَّاwhatlamلملَمْnotyatiيأتيَأْتِ(had) comeābāahumuآباءهمءَابَآءَهُمُ(to) their forefathers?l-awalīnaالأولينٱلْأَوَّلِينَ(to) their forefathers?Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old?Have they not pondered the Words [of Allah], or has there come to them what did not come to their forefathers?Then have they not reflected over the word [i.e., the Qur’ān], or has there come to them that which had not come to their forefathers?Do they not ponder over the Word (of Allah), or has anything (new) come to them that did not come to their fathers of old? |
| 69 | أَمۡ لَمۡ يَعۡرِفُواْ رَسُولَهُمۡ فَهُمۡ لَهُۥ مُنكِرُونَamأمأَمْOrlamلملَمْ(do) notyaʿrifūيعرفوايَعْرِفُواْthey recognizerasūlahumرسولهمرَسُولَهُمْtheir Messenger,fahumفهمفَهُمْso theylahuلهلَهُۥ(are) rejecting him?munkirūnaمنكرونمُنكِرُونَ(are) rejecting him?Or know they not their messenger, and so reject him?Or is it that they do not recognize their Messenger, so they deny him?Or did they not know their Messenger, so they are toward him disacknowledging?Or do they not recognise their Messenger, that they deny him? |
| 70 | أَمۡ يَقُولُونَ بِهِۦ جِنَّةُۢۚ بَلۡ جَآءَهُم بِٱلۡحَقِّ وَأَكۡثَرُهُمۡ لِلۡحَقِّ كَٰرِهُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَthey say,bihiبهبِهِۦ"In himjinnatunجنةجِنَّةٌۢ(is) madness?"balبلبَلْNay,jāahumجاءهمجَآءَهُمhe brought thembil-ḥaqiبالحقبِٱلْحَقِّthe truth,wa-aktharuhumوأكثرهموَأَكْثَرُهُمْbut most of themlil'ḥaqqiللحقلِلْحَقِّto the truth,kārihūnaكارهونكَٰرِهُونَ(are) averse.Or say they: There is a madness in him? Nay, but he bringeth them the Truth; and most of them are haters of the Truth.Or do they say, “There is madness in him?” Rather, he has come to them with the truth, but most of them are averse to the truth.Or do they say, "In him is madness"? Rather, he brought them the truth, but most of them, to the truth, are averse.Or do they say, "He is possessed"? Nay, he has brought them the Truth, but most of them hate the Truth. |
| 71 | وَلَوِ ٱتَّبَعَ ٱلۡحَقُّ أَهۡوَآءَهُمۡ لَفَسَدَتِ ٱلسَّمَٰوَٰتُ وَٱلۡأَرۡضُ وَمَن فِيهِنَّۚ بَلۡ أَتَيۡنَٰهُم بِذِكۡرِهِمۡ فَهُمۡ عَن ذِكۡرِهِم مُّعۡرِضُونَwalawiولووَلَوِBut ifittabaʿaاتبعٱتَّبَعَ(had) followedl-ḥaquالحقٱلْحَقُّthe truthahwāahumأهواءهمأَهْوَآءَهُمْtheir desires,lafasadatiلفسدتلَفَسَدَتِsurely (would) have been corruptedl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthwamanومنوَمَنand whoeverfīhinnaفيهنفِيهِنَّ(is) therein.balبلبَلْNay,ataynāhumأتيناهمأَتَيْنَٰهُمWe have brought thembidhik'rihimبذكرهمبِذِكْرِهِمْtheir reminder,fahumفهمفَهُمْbut they,ʿanعنعَنfromdhik'rihimذكرهمذِكْرِهِمtheir reminder,muʿ'riḍūnaمعرضونمُّعْرِضُونَ(are) turning away.And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away.Were the Truth to follow their desires, the heavens and earth, and all those who are therein would have been ruined. In fact, We have given them their Reminder, but they are averse to their Reminder.But if the Truth [i.e., Allāh] had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message,[965] but they, from their message, are turning away.If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition. |
| 72 | أَمۡ تَسۡـَٔلُهُمۡ خَرۡجٗا فَخَرَاجُ رَبِّكَ خَيۡرٞۖ وَهُوَ خَيۡرُ ٱلرَّٰزِقِينَamأمأَمْOrtasaluhumتسألهمتَسْـَٔلُهُمْyou ask themkharjanخرجاخَرْجًا(for) a payment?fakharājuفخراجفَخَرَاجُBut the paymentrabbikaربكرَبِّكَ(of) your Lordkhayrunخيرخَيْرٌ(is) best,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is) the Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers.Or dost thou ask of them (O Muhammad) any tribute? But the bounty of thy Lord is better, for He is Best of all who make provision.Or do you ask them for some reward[32]? But the reward of your Lord is best[33], and He is the Best of Providers.Or do you, [O Muḥammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers.Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance. |
| 73 | وَإِنَّكَ لَتَدۡعُوهُمۡ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwa-innakaوإنكوَإِنَّكَAnd indeed, youlatadʿūhumلتدعوهملَتَدْعُوهُمْcertainly call themilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍ(the) Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.And lo! thou summonest them indeed unto a straight path.Indeed, you are calling them to a straight path,And indeed, you invite them to a straight path.But verily thou callest them to the Straight Way; |
| 74 | وَإِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ عَنِ ٱلصِّرَٰطِ لَنَٰكِبُونَwa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterʿaniعنعَنِfroml-ṣirāṭiالصراطٱلصِّرَٰطِthe pathlanākibūnaلناكبونلَنَٰكِبُونَsurely (are) deviating.And lo! those who believe not in the Hereafter are indeed astray from the path.but those who do not believe in the Hereafter are deviating from that path.But indeed, those who do not believe in the Hereafter are deviating from the path.And verily those who believe not in the Hereafter are deviating from that Way. |
| 75 | ۞ وَلَوۡ رَحِمۡنَٰهُمۡ وَكَشَفۡنَا مَا بِهِم مِّن ضُرّٖ لَّلَجُّواْ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَwalawولووَلَوْAnd ifraḥim'nāhumرحمناهمرَحِمْنَٰهُمْWe had mercy on themwakashafnāوكشفناوَكَشَفْنَاand We removedmāمامَاwhatbihimبهمبِهِم(was) on themminمنمِّنofḍurrinضرضُرٍّ(the) hardship,lalajjūللجوالَّلَجُّواْsurely they would persistfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy.Even if We were to show them mercy and relieve their adversity[34], they would still persist in their transgression, wandering blindly.And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly.If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro. |
| 76 | وَلَقَدۡ أَخَذۡنَٰهُم بِٱلۡعَذَابِ فَمَا ٱسۡتَكَانُواْ لِرَبِّهِمۡ وَمَا يَتَضَرَّعُونَwalaqadولقدوَلَقَدْAnd verilyakhadhnāhumأخذناهمأَخَذْنَٰهُمWe seized thembil-ʿadhābiبالعذاببِٱلْعَذَابِwith the punishmentfamāفمافَمَاbut notis'takānūاستكانواٱسْتَكَانُواْthey submitlirabbihimلربهملِرَبِّهِمْto their Lordwamāوماوَمَاand notyataḍarraʿūnaيتضرعونيَتَضَرَّعُونَthey supplicate humblyAlready have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray,We have already seized them with punishment, but they did not humble themselves to their Lord, nor did they supplicate in humility,And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus]We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)!- |
| 77 | حَتَّىٰٓ إِذَا فَتَحۡنَا عَلَيۡهِم بَابٗا ذَا عَذَابٖ شَدِيدٍ إِذَا هُمۡ فِيهِ مُبۡلِسُونَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenfataḥnāفتحنافَتَحْنَاWe openedʿalayhimعليهمعَلَيْهِمfor thembābanبابابَابًاa gatedhāذاذَاof a punishmentʿadhābinعذابعَذَابٍof a punishmentshadīdinشديدشَدِيدٍsevere,idhāإذاإِذَاbehold!humهمهُمْTheyfīhiفيهفِيهِin itmub'lisūnaمبلسونمُبْلِسُونَ(will be in) despair.Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat.until when We open for them a gateway of severe punishment, they will be plunged into utter despair.Until when We have opened before them a door of severe punishment, immediately they will be therein in despair.Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein! |
| 78 | وَهُوَ ٱلَّذِيٓ أَنشَأَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَۚ قَلِيلٗا مَّا تَشۡكُرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-aأنشأأَنشَأَproducedlakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sightwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand the feeling;qalīlanقليلاقَلِيلًاlittlemāمامَّا(is) whattashkurūnaتشكرونتَشْكُرُونَyou give thanks.He it is Who hath created for you ears and eyes and hearts. Small thanks give ye!It is He Who gave you hearing, sight and hearts. How little you give thanks[35]!And it is He who produced for you hearing and vision and hearts [i.e., intellect]; little are you grateful.It is He Who has created for you (the faculties of) hearing, sight, feeling and understanding: little thanks it is ye give! |
| 79 | وَهُوَ ٱلَّذِي ذَرَأَكُمۡ فِي ٱلۡأَرۡضِ وَإِلَيۡهِ تُحۡشَرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whodhara-akumذرأكمذَرَأَكُمْmultiplied youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwa-ilayhiوإليهوَإِلَيْهِand to Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.And He it is Who hath sown you broadcast in the earth, and unto Him ye will be gathered.And it is He Who spread you on earth, and to Him you will all be gathered.And it is He who has multiplied you throughout the earth, and to Him you will be gathered.And He has multiplied you through the earth, and to Him shall ye be gathered back. |
| 80 | وَهُوَ ٱلَّذِي يُحۡيِۦ وَيُمِيتُ وَلَهُ ٱخۡتِلَٰفُ ٱلَّيۡلِ وَٱلنَّهَارِۚ أَفَلَا تَعۡقِلُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes deathwalahuولهوَلَهُand for Himikh'tilāfuاختلافٱخْتِلَٰفُ(is the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the day.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou reason?And He it is Who giveth life and causeth death, and His is the difference of night and day. Have ye then no sense?It is He Who gives life and causes death, and to Him belongs the alternation of night and day[36]. Do you not understand?And it is He who gives life and causes death, and His is the alternation of the night and the day. Then will you not reason?It is He Who gives life and death, and to Him (is due) the alternation of Night and Day: will ye not then understand? |
| 81 | بَلۡ قَالُواْ مِثۡلَ مَا قَالَ ٱلۡأَوَّلُونَbalبلبَلْNay,qālūقالواقَالُواْthey saymith'laمثلمِثْلَ(the) likemāمامَا(of) whatqālaقالقَالَsaidl-awalūnaالأولونٱلْأَوَّلُونَthe former (people).Nay, but they say the like of that which said the men of old;But[37] they say the like of what the earlier peoples said.Rather,[966] they say like what the former peoples said.On the contrary they say things similar to what the ancients said. |
| 82 | قَالُوٓاْ أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَqālūقالواقَالُوٓاْThey said,a-idhāأإذاأَءِذَا"What! Whenmit'nāمتنامِتْنَاwe are deadwakunnāوكناوَكُنَّاand becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bones,a-innāأإناأَءِنَّاwould welamabʿūthūnaلمبعوثونلَمَبْعُوثُونَsurely be resurrected?They say: When we are dead and have become (mere) dust and bones, shall we then, forsooth, be raised again?They say, “Is it that when we die and become dust and bones, will we really be resurrected[38]?They said, "When we have died and become dust and bones, are we indeed to be resurrected?They say: "What! when we die and become dust and bones, could we really be raised up again? |
| 83 | لَقَدۡ وُعِدۡنَا نَحۡنُ وَءَابَآؤُنَا هَٰذَا مِن قَبۡلُ إِنۡ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَlaqadلقدلَقَدْVerily,wuʿid'nāوعدناوُعِدْنَاwe have been promisednaḥnuنحننَحْنُ[we]waābāunāوآباؤناوَءَابَآؤُنَاand our forefathershādhāهذاهَٰذَاthisminمنمِنbefore;qabluقبلقَبْلُbefore;inإنإِنْnothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."We were already promised this, we and our forefathers. Lo! this is naught but fables of the men of old.This is what we and our forefathers were promised before; this is nothing but ancient fables.”We have been promised this, we and our forefathers, before; this is not but legends of the former peoples.""Such things have been promised to us and to our fathers before! they are nothing but tales of the ancients!" |
| 84 | قُل لِّمَنِ ٱلۡأَرۡضُ وَمَن فِيهَآ إِن كُنتُمۡ تَعۡلَمُونَqulقلقُلSay,limaniلمنلِّمَنِ"To whom (belongs)l-arḍuالأرضٱلْأَرْضُthe earthwamanومنوَمَنand whoeverfīhāفيهافِيهَآ(is) in it,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow?"Say: Unto Whom (belongeth) the earth and whosoever is therein, if ye have knowledge?Say, “To whom belong the earth and all those who are on it, if you really know?”Say, [O Muḥammad], "To whom belongs the earth and whoever is in it, if you should know?"Say: "To whom belong the earth and all beings therein? (say) if ye know!" |
| 85 | سَيَقُولُونَ لِلَّهِۚ قُلۡ أَفَلَا تَذَكَّرُونَsayaqūlūnaسيقولونسَيَقُولُونَThey will say,lillahiللهلِلَّهِ"To Allah."qulقلقُلْSay,afalāأفلاأَفَلَا"Then will nottadhakkarūnaتذكرونتَذَكَّرُونَyou remember?"They will say: Unto Allah. Say: Will ye not then remember?They will say, “To Allah.” Say, “Will you not then take heed?”They will say, "To Allāh." Say, "Then will you not remember?"They will say, "To Allah!" say: "Yet will ye not receive admonition?" |
| 86 | قُلۡ مَن رَّبُّ ٱلسَّمَٰوَٰتِ ٱلسَّبۡعِ وَرَبُّ ٱلۡعَرۡشِ ٱلۡعَظِيمِqulقلقُلْSay,manمنمَن"Whorabbuربرَّبُّ(is the) Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the seven heavensl-sabʿiالسبعٱلسَّبْعِ(of) the seven heavenswarabbuوربوَرَبُّand (the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Thronel-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great?"Say: Who is Lord of the seven heavens, and Lord of the Tremendous Throne?Say, “Who is the Lord of the seven heavens and the Lord of the Mighty Throne?”Say, "Who is Lord of the seven heavens and Lord of the Great Throne?"Say: "Who is the Lord of the seven heavens, and the Lord of the Throne (of Glory) Supreme?" |
| 87 | سَيَقُولُونَ لِلَّهِۚ قُلۡ أَفَلَا تَتَّقُونَsayaqūlūnaسيقولونسَيَقُولُونَThey will say,lillahiللهلِلَّهِ"Allah."qulقلقُلْSay,afalāأفلاأَفَلَا"Then will nottattaqūnaتتقونتَتَّقُونَyou fear (Him)?"They will say: Unto Allah (all that belongeth). Say: Will ye not then keep duty (unto Him)?They will say, “Allah.” Say, “Will you not then fear Him?”They will say, "[They belong] to Allāh." Say, "Then will you not fear Him?"They will say, "(They belong) to Allah." Say: "Will ye not then be filled with awe?" |
| 88 | قُلۡ مَنۢ بِيَدِهِۦ مَلَكُوتُ كُلِّ شَيۡءٖ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيۡهِ إِن كُنتُمۡ تَعۡلَمُونَqulقلقُلْSay,manمنمَنۢWho is (it)biyadihiبيدهبِيَدِهِۦin Whose Hand(s)malakūtuملكوتمَلَكُوتُ(is the) dominionkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Heyujīruيجيريُجِيرُprotectswalāولاوَلَاand no (one)yujāruيجاريُجَارُ(can) be protectedʿalayhiعليهعَلَيْهِagainst Him,inإنإِنIfkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow?"Say: In Whose hand is the dominion over all things and He protecteth, while against Him there is no protection, if ye have knowledge?Say, “In Whose Hand is the dominion of all things – and He gives protection while none can protect against Him – if you really know?”Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"Say: "Who is it in whose hands is the governance of all things,- who protects (all), but is not protected (of any)? (say) if ye know." |
| 89 | سَيَقُولُونَ لِلَّهِۚ قُلۡ فَأَنَّىٰ تُسۡحَرُونَsayaqūlūnaسيقولونسَيَقُولُونَThey will say,lillahiللهلِلَّهِ"Allah."qulقلقُلْSay,fa-annāفأنىفَأَنَّىٰ"Then howtus'ḥarūnaتسحرونتُسْحَرُونَare you deluded?"They will say: Unto Allah (all that belongeth). Say: How then are ye bewitched?They will say, “Allah.” Say, “Then how can you be deluded?”They will say, "[All belongs] to Allāh." Say, "Then how are you deluded?"They will say, "(It belongs) to Allah." Say: "Then how are ye deluded?" |
| 90 | بَلۡ أَتَيۡنَٰهُم بِٱلۡحَقِّ وَإِنَّهُمۡ لَكَٰذِبُونَbalبلبَلْNay,ataynāhumأتيناهمأَتَيْنَٰهُمWe (have) brought thembil-ḥaqiبالحقبِٱلْحَقِّthe truth,wa-innahumوإنهموَإِنَّهُمْbut indeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَsurely, (are) liars.Nay, but We have brought them the Truth, and lo! they are liars.In fact, We brought them the truth, but they are certainly liars[39].Rather, We have brought them the truth, and indeed they are liars.We have sent them the Truth: but they indeed practise falsehood! |
| 91 | مَا ٱتَّخَذَ ٱللَّهُ مِن وَلَدٖ وَمَا كَانَ مَعَهُۥ مِنۡ إِلَٰهٍۚ إِذٗا لَّذَهَبَ كُلُّ إِلَٰهِۭ بِمَا خَلَقَ وَلَعَلَا بَعۡضُهُمۡ عَلَىٰ بَعۡضٖۚ سُبۡحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَmāمامَاNotittakhadhaاتخذٱتَّخَذَAllah has takenl-lahuاللهٱللَّهُAllah has takenminمنمِنanywaladinولدوَلَدٍson,wamāوماوَمَاand notkānaكانكَانَismaʿahuمعهمَعَهُۥwith Himminمنمِنْanyilāhinإلهإِلَٰهٍgod.idhanإذاإِذًاThenladhahabaلذهبلَّذَهَبَsurely (would have) taken awaykulluكلكُلُّeachilāhinإلهإِلَٰهٍۭgodbimāبمابِمَاwhatkhalaqaخلقخَلَقَhe created,walaʿalāولعلاوَلَعَلَاand surely would have overpowered,baʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰ[on]baʿḍinبعضبَعْضٍothers.sub'ḥānaسبحانسُبْحَٰنَGlory bel-lahiاللهٱللَّهِ(to) Allahʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey attribute!Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege.Allah has never begotten a son, nor is there any god besides Him. Otherwise, each god would have taken away what he had created, and each would have tried to gain supremacy over the other[40]. Glory be to Allah far above what they ascribe to Him!Allāh has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have [sought to] overcome others. Exalted is Allāh above what they describe [concerning Him].No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him! |
| 92 | عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَʿālimiعالمعَٰلِمِKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,fataʿālāفتعالىفَتَعَٰلَىٰexalted is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate.Knower of the Invisible and the Visible! and Exalted be He over all that they ascribe as partners (unto Him)!Knower of the unseen and the seen. Exalted is He far above what they associate with Him![He is] Knower of the unseen and the witnessed, so high is He above what they associate [with Him].He knows what is hidden and what is open: too high is He for the partners they attribute to Him! |
| 93 | قُل رَّبِّ إِمَّا تُرِيَنِّي مَا يُوعَدُونَqulقلقُلSay,rabbiربرَّبِّ"My Lord!immāإماإِمَّاIfturiyannīترينيتُرِيَنِّىYou should show memāمامَاwhatyūʿadūnaيوعدونيُوعَدُونَthey are promisedSay: My Lord! If Thou shouldst show me that which they are promised.Say, “My Lord, if You show me what they[41] are warned of,Say, [O Muḥammad], "My Lord, if You should show me that which they are promised,Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,- |
| 94 | رَبِّ فَلَا تَجۡعَلۡنِي فِي ٱلۡقَوۡمِ ٱلظَّٰلِمِينَrabbiربرَبِّMy Lord,falāفلافَلَاthen (do) nottajʿalnīتجعلنيتَجْعَلْنِىplace mefīفيفِىamongl-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."My Lord! then set me not among the wrongdoing folk.my Lord, then do not include me among the wrongdoing people[42].”My Lord, then do not place me among the wrongdoing people.""Then, O my Lord! put me not amongst the people who do wrong!" |
| 95 | وَإِنَّا عَلَىٰٓ أَن نُّرِيَكَ مَا نَعِدُهُمۡ لَقَٰدِرُونَwa-innāوإناوَإِنَّاAnd indeed WeʿalāعلىعَلَىٰٓonanأنأَنthatnuriyakaنريكنُّرِيَكَWe show youmāمامَاwhatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themlaqādirūnaلقادرونلَقَٰدِرُونَsurely able.And verily We are Able to show thee that which We have promised them.We are surely able to show you that of which We have warned them.And indeed, We are Able to show you what We have promised them.And We are certainly able to show thee (in fulfilment) that against which they are warned. |
| 96 | ٱدۡفَعۡ بِٱلَّتِي هِيَ أَحۡسَنُ ٱلسَّيِّئَةَۚ نَحۡنُ أَعۡلَمُ بِمَا يَصِفُونَid'faʿادفعٱدْفَعْRepelbi-allatīبالتيبِٱلَّتِىby thathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) best -l-sayi-ataالسيئةٱلسَّيِّئَةَthe evil.naḥnuنحننَحْنُWeaʿlamuأعلمأَعْلَمُknow bestbimāبمابِمَاof whatyaṣifūnaيصفونيَصِفُونَthey attribute.Repel evil with that which is better. We are Best Aware of that which they allege.Repel evil with what is best; We know well what they claim[43].Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe.Repel evil with that which is best: We are well acquainted with the things they say. |
| 97 | وَقُل رَّبِّ أَعُوذُ بِكَ مِنۡ هَمَزَٰتِ ٱلشَّيَٰطِينِwaqulوقلوَقُلAnd say,rabbiربرَّبِّ"My Lord!aʿūdhuأعوذأَعُوذُI seek refugebikaبكبِكَin Youminمنمِنْfromhamazātiهمزاتهَمَزَٰتِ(the) suggestionsl-shayāṭīniالشياطينٱلشَّيَٰطِينِ(of) the evil ones,And say: My Lord! I seek refuge in Thee from suggestions of the evil ones,And say, “My Lord, I seek refuge with You from the temptations of the devils.And say, "My Lord, I seek refuge in You from the incitements of the devils,And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones. |
| 98 | وَأَعُوذُ بِكَ رَبِّ أَن يَحۡضُرُونِwa-aʿūdhuوأعوذوَأَعُوذُAnd I seek refugebikaبكبِكَin You,rabbiربرَبِّMy Lord!anأنأَنLestyaḥḍurūniيحضرونيَحْضُرُونِthey be present with me."And I seek refuge in Thee, my Lord, lest they be present with me,And I seek refuge with You, my Lord, that they even come near me.”And I seek refuge in You, my Lord, lest they be present with me.""And I seek refuge with Thee O my Lord! lest they should come near me." |
| 99 | حَتَّىٰٓ إِذَا جَآءَ أَحَدَهُمُ ٱلۡمَوۡتُ قَالَ رَبِّ ٱرۡجِعُونِḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenjāaجاءجَآءَcomesaḥadahumuأحدهمأَحَدَهُمُ(to) one of theml-mawtuالموتٱلْمَوْتُthe deathqālaقالقَالَhe says,rabbiربرَبِّ"My Lord!ir'jiʿūniارجعونٱرْجِعُونِSend me backUntil, when death cometh unto one of them, he saith: My Lord! Send me back,Until when death comes to one of them, he says, “My Lord, send me back,[For such is the state of the disbelievers] until, when death comes to one of them, he says, "My Lord, send me back(In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life),- |
| 100 | لَعَلِّيٓ أَعۡمَلُ صَٰلِحٗا فِيمَا تَرَكۡتُۚ كَلَّآۚ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَاۖ وَمِن وَرَآئِهِم بَرۡزَخٌ إِلَىٰ يَوۡمِ يُبۡعَثُونَlaʿallīلعليلَعَلِّىٓThat I mayaʿmaluأعملأَعْمَلُdoṣāliḥanصالحاصَٰلِحًاrighteous (deeds)fīmāفيمافِيمَاin whattaraktuتركتتَرَكْتُI left behind."kallāكلاكَلَّآNo!innahāإنهاإِنَّهَاIndeed, itkalimatunكلمةكَلِمَةٌ(is) a wordhuwaهوهُوَheqāiluhāقائلهاقَآئِلُهَاspeaks it,waminومنوَمِنand before themwarāihimورائهموَرَآئِهِمand before thembarzakhunبرزخبَرْزَخٌ(is) a barrierilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are resurrected.That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised.so that I may do righteous deeds in what I left behind.” No, it is only a word he utters. And behind them is a barrier until the Day they are resurrected[44]That I might do righteousness in that which I left behind."[967] No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected."In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up. |
| 101 | فَإِذَا نُفِخَ فِي ٱلصُّورِ فَلَآ أَنسَابَ بَيۡنَهُمۡ يَوۡمَئِذٖ وَلَا يَتَسَآءَلُونَfa-idhāفإذافَإِذَاSo whennufikhaنفخنُفِخَis blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpetfalāفلافَلَآthen notansābaأنسابأَنسَابَ(there) will be relationshipbaynahumبينهمبَيْنَهُمْamong themyawma-idhinيومئذيَوْمَئِذٍthat Day,walāولاوَلَاand notyatasāalūnaيتساءلونيَتَسَآءَلُونَwill they ask each other.And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another.When the Trumpet is blown[45], there will be no kinship ties between them on that Day, nor will they ask about one another[46].So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! |
| 102 | فَمَن ثَقُلَتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَfamanفمنفَمَنThen (the one) whosethaqulatثقلتثَقُلَتْ(are) heavymawāzīnuhuموازينهمَوَٰزِينُهُۥhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful.Then those whose scales are heavy, they are the successful.So those whose scales [of good deeds] are heavy, it is they who will be successful.And those whose scales are heavy [with good deeds] - it is they who are the successful.Then those whose balance (of good deeds) is heavy,- they will attain salvation: |
| 103 | وَمَنۡ خَفَّتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فِي جَهَنَّمَ خَٰلِدُونَwamanومنوَمَنْBut (the one) whosekhaffatخفتخَفَّتْ(are) lightmawāzīnuhuموازينهمَوَٰزِينُهُۥhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosealladhīnaالذينٱلَّذِينَthey [who]khasirūخسرواخَسِرُوٓاْhave lostanfusahumأنفسهمأَنفُسَهُمْtheir souls,fīفيفِىinjahannamaجهنمجَهَنَّمَHellkhālidūnaخالدونخَٰلِدُونَthey (will) abide forever.And those whose scales are light are those who lose their souls, in hell abiding.But those whose scales are light, they are the ones who have lost their souls, abiding in Hell forever.But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally.But those whose balance is light, will be those who have lost their souls, in Hell will they abide. |
| 104 | تَلۡفَحُ وُجُوهَهُمُ ٱلنَّارُ وَهُمۡ فِيهَا كَٰلِحُونَtalfaḥuتلفحتَلْفَحُWill burnwujūhahumuوجوههموُجُوهَهُمُtheir facesl-nāruالنارٱلنَّارُthe Fire,wahumوهموَهُمْand theyfīhāفيهافِيهَاin itkāliḥūnaكالحونكَٰلِحُونَ(will) grin with displaced lips.The fire burneth their faces, and they are glum therein.The Fire will scorch their faces, leaving them disfigured[47].The Fire will sear their faces, and they therein will have taut smiles.[968]The Fire will burn their faces, and they will therein grin, with their lips displaced. |
| 105 | أَلَمۡ تَكُنۡ ءَايَٰتِي تُتۡلَىٰ عَلَيۡكُمۡ فَكُنتُم بِهَا تُكَذِّبُونَalamألمأَلَمْ"Were nottakunتكنتَكُنْ"Were notāyātīآياتيءَايَٰتِىMy Versestut'lāتتلىتُتْلَىٰrecitedʿalaykumعليكمعَلَيْكُمْto you,fakuntumفكنتمفَكُنتُمand you used (to)bihāبهابِهَاdeny them?"tukadhibūnaتكذبونتُكَذِّبُونَdeny them?"(It will be said): Were not My revelations recited unto you, and then ye used to deny them?“Were not My verses recited to you, and you used to reject them?”[It will be said], "Were not My verses recited to you and you used to deny them?""Were not My Signs rehearsed to you, and ye did but treat them as falsehood?" |
| 106 | قَالُواْ رَبَّنَا غَلَبَتۡ عَلَيۡنَا شِقۡوَتُنَا وَكُنَّا قَوۡمٗا ضَآلِّينَqālūقالواقَالُواْThey (will) say,rabbanāربنارَبَّنَا"Our Lord!ghalabatغلبتغَلَبَتْOvercameʿalaynāعليناعَلَيْنَا[on] usshiq'watunāشقوتناشِقْوَتُنَاour wretchedness,wakunnāوكناوَكُنَّاand we wereqawmanقوماقَوْمًاa peopleḍāllīnaضالينضَآلِّينَastray.They will say: Our Lord! Our evil fortune conquered us, and we were erring folk.They will say, “Our Lord, our misfortune overwhelmed us, and we were a people who went astray.They will say, "Our Lord, our wretchedness overcame us, and we were a people astray.They will say: "our Lord! Our misfortune overwhelmed us, and we became a people astray! |
| 107 | رَبَّنَآ أَخۡرِجۡنَا مِنۡهَا فَإِنۡ عُدۡنَا فَإِنَّا ظَٰلِمُونَrabbanāربنارَبَّنَآOur Lord!akhrij'nāأخرجناأَخْرِجْنَاBring us outmin'hāمنهامِنْهَاfrom it,fa-inفإنفَإِنْthen ifʿud'nāعدناعُدْنَاwe returnfa-innāفإنافَإِنَّاthen indeed, weẓālimūnaظالمونظَٰلِمُونَ(would be) wrongdoers."Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers.Our Lord, take us out of this; if we returned [to evil], we would certainly be wrongdoers.”Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers.""Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" |
| 108 | قَالَ ٱخۡسَـُٔواْ فِيهَا وَلَا تُكَلِّمُونِqālaقالقَالَHe (will) say,ikh'saūاخسئواٱخْسَـُٔواْ"Remain despisedfīhāفيهافِيهَاin itwalāولاوَلَاand (do) nottukallimūniتكلمونتُكَلِّمُونِspeak to Me."He saith: Begone therein, and speak not unto Me.Allah will say, “Stay therein despised and do not speak to Me[48].He will say, "Remain despised therein and do not speak to Me.He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me! |
| 109 | إِنَّهُۥ كَانَ فَرِيقٞ مِّنۡ عِبَادِي يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَا وَأَنتَ خَيۡرُ ٱلرَّٰحِمِينَinnahuإنهإِنَّهُۥIndeed,kānaكانكَانَ(there) wasfarīqunفريقفَرِيقٌa partyminمنمِّنْofʿibādīعباديعِبَادِىMy slavesyaqūlūnaيقولونيَقُولُونَ(who) said,rabbanāربنارَبَّنَآ"Our Lord!āmannāآمناءَامَنَّاWe believe,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاuswa-ir'ḥamnāوارحمناوَٱرْحَمْنَاand have mercy on us,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) bestl-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) those who show mercy."Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy;There was a group of My slaves who used to pray, ‘Our Lord, we believe, so forgive us and have mercy upon us, and You are the Most Merciful of those who show mercy.’Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.'"A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!" |
| 110 | فَٱتَّخَذۡتُمُوهُمۡ سِخۡرِيًّا حَتَّىٰٓ أَنسَوۡكُمۡ ذِكۡرِي وَكُنتُم مِّنۡهُمۡ تَضۡحَكُونَfa-ittakhadhtumūhumفاتخذتموهمفَٱتَّخَذْتُمُوهُمْBut you took themsikh'riyyanسخرياسِخْرِيًّا(in) mockeryḥattāحتىحَتَّىٰٓuntilansawkumأنسوكمأَنسَوْكُمْthey made you forgetdhik'rīذكريذِكْرِىMy remembrance,wakuntumوكنتموَكُنتُمand you used (to)min'humمنهممِّنْهُمْat themtaḍḥakūnaتضحكونتَضْحَكُونَlaugh.But ye chose them for a laughing-stock until they caused you to forget remembrance of Me, while ye laughed at them.But you took them in mockery until they made you forget My remembrance, and you used to laugh at them.But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them."But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them! |
| 111 | إِنِّي جَزَيۡتُهُمُ ٱلۡيَوۡمَ بِمَا صَبَرُوٓاْ أَنَّهُمۡ هُمُ ٱلۡفَآئِزُونَinnīإنيإِنِّىIndeed, Ijazaytuhumuجزيتهمجَزَيْتُهُمُhave rewarded theml-yawmaاليومٱلْيَوْمَthis Daybimāبمابِمَاbecauseṣabarūصبرواصَبَرُوٓاْthey were patient,annahumأنهمأَنَّهُمْindeed, theyhumuهمهُمُ[they]l-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the successful ones.Lo! I have rewarded them this day forasmuch as they were steadfast in that they, even they, are the triumphant.I have rewarded them Today for their patience; it is they who are the successful.”Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success].""I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..." |
| 112 | قَٰلَ كَمۡ لَبِثۡتُمۡ فِي ٱلۡأَرۡضِ عَدَدَ سِنِينَqālaقالقَٰلَHe will say,kamكمكَمْ"How longlabith'tumلبثتملَبِثْتُمْdid you remainfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,ʿadadaعددعَدَدَ(in) numbersinīnaسنينسِنِينَ(of) years?"He will say: How long tarried ye in the earth, counting by years?He will say, “How many years did you stay on earth?”[Allāh] will say, "How long did you remain on earth in number of years?"He will say: "What number of years did ye stay on earth?" |
| 113 | قَالُواْ لَبِثۡنَا يَوۡمًا أَوۡ بَعۡضَ يَوۡمٖ فَسۡـَٔلِ ٱلۡعَآدِّينَqālūقالواقَالُواْThey will say,labith'nāلبثنالَبِثْنَا"We remainedyawmanيومايَوْمًاa dayawأوأَوْorbaʿḍaبعضبَعْضَa partyawminيوميَوْمٍ(of) a day;fasaliفاسألفَسْـَٔلِbut askl-ʿādīnaالعادينٱلْعَآدِّينَthose who keep count."They will say: We tarried by a day or part of a day. Ask of those who keep count!They will say, “We stayed for a day or part of a day; ask those who keep count.”[49]They will say, "We remained a day or part of a day; ask those who enumerate."They will say: "We stayed a day or part of a day: but ask those who keep account." |
| 114 | قَٰلَ إِن لَّبِثۡتُمۡ إِلَّا قَلِيلٗاۖ لَّوۡ أَنَّكُمۡ كُنتُمۡ تَعۡلَمُونَqālaقالقَٰلَHe will say,inإنإِن"Notlabith'tumلبثتملَّبِثْتُمْyou stayedillāإلاإِلَّاbutqalīlanقليلاقَلِيلًاa little,lawلولَّوْifannakumأنكمأَنَّكُمْonly youkuntumكنتمكُنتُمْ[you]taʿlamūnaتعلمونتَعْلَمُونَknew.He will say: Ye tarried but a little if ye only knew.Allah will say, “You only stayed for a while, if only you had known[50].He will say, "You stayed not but a little - if only you had known.He will say: "Ye stayed not but a little,- if ye had only known! |
| 115 | أَفَحَسِبۡتُمۡ أَنَّمَا خَلَقۡنَٰكُمۡ عَبَثٗا وَأَنَّكُمۡ إِلَيۡنَا لَا تُرۡجَعُونَafaḥasib'tumأفحسبتمأَفَحَسِبْتُمْThen did you thinkannamāأنماأَنَّمَاthatkhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created youʿabathanعبثاعَبَثًاuselesslywa-annakumوأنكموَأَنَّكُمْand that youilaynāإليناإِلَيْنَاto Uslāلالَاnottur'jaʿūnaترجعونتُرْجَعُونَwill be returned?"Deemed ye then that We had created you for naught, and that ye would not be returned unto Us?Did you think that We created you with no purpose and that you would not be brought back to Us?”Then did you think that We created you uselessly and that to Us you would not be returned?""Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?" |
| 116 | فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۖ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلۡعَرۡشِ ٱلۡكَرِيمِfataʿālāفتعالىفَتَعَٰلَىSo exalted isl-lahuاللهٱللَّهُAllah,l-malikuالملكٱلْمَلِكُthe King,l-ḥaquالحقٱلْحَقُّthe Truth.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,rabbuربرَبُّ(the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Thronel-karīmiالكريمٱلْكَرِيمِHonorable.Now Allah be Exalted, the True King! There is no Allah save Him, the Lord of the Throne of Grace.Exalted is Allah, the True Sovereign[51]! None has the right to be worshiped except Him, the Lord of the Honorable Throne.So exalted is Allāh, the Sovereign,[969] the Truth;[970] there is no deity except Him, Lord of the Noble Throne.Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour! |
| 117 | وَمَن يَدۡعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ لَا بُرۡهَٰنَ لَهُۥ بِهِۦ فَإِنَّمَا حِسَابُهُۥ عِندَ رَبِّهِۦٓۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلۡكَٰفِرُونَwamanومنوَمَنAnd whoeveryadʿuيدعيَدْعُinvokesmaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَother,lāلالَاnobur'hānaبرهانبُرْهَٰنَprooflahuلهلَهُۥfor himbihiبهبِهِۦin it.fa-innamāفإنمافَإِنَّمَاThen onlyḥisābuhuحسابهحِسَابُهُۥhis accountʿindaعندعِندَ(is) withrabbihiربهرَبِّهِۦٓhis Lord.innahuإنهإِنَّهُۥIndeed, [he]lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill succeedl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful.Whoever invokes another god besides Allah, for which he has no proof, his reckoning will be with his Lord[52]. Indeed, the disbelievers will never succeed.And whoever invokes besides Allāh another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed.If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through! |
| 118 | وَقُل رَّبِّ ٱغۡفِرۡ وَٱرۡحَمۡ وَأَنتَ خَيۡرُ ٱلرَّٰحِمِينَwaqulوقلوَقُلAnd say,rabbiربرَّبِّ"My Lord!igh'firاغفرٱغْفِرْForgivewa-ir'ḥamوارحموَٱرْحَمْand have mercy,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are the) Bestl-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) those who show mercy."And (O Muhammad) say: My Lord! Forgive and have mercy, for Thou art Best of all who show mercy.Say, “My Lord, forgive and have mercy, and you are the Best of those who show mercy.”And, [O Muḥammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful."So say: "O my Lord! grant Thou forgiveness and mercy for Thou art the Best of those who show mercy!" |
| ﭔ | |
| 1 | سُورَةٌ أَنزَلۡنَٰهَا وَفَرَضۡنَٰهَا وَأَنزَلۡنَا فِيهَآ ءَايَٰتِۭ بَيِّنَٰتٖ لَّعَلَّكُمۡ تَذَكَّرُونَsūratunسورةسُورَةٌA Surah -anzalnāhāأنزلناهاأَنزَلْنَٰهَاWe (have) sent it downwafaraḍnāhāوفرضناهاوَفَرَضْنَٰهَاand We (have) made it obligatory,wa-anzalnāوأنزلناوَأَنزَلْنَاand We (have) revealedfīhāفيهافِيهَآthereināyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclear,laʿallakumلعلكملَّعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَtake heed.(Here is) a surah which We have revealed and enjoined, and wherein We have revealed plain tokens, that haply ye may take heed.[This is] a Chapter which We have sent down and ordained, and sent down in it clear commandments so that you may take heed.[This is] a sūrah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember.A sura which We have sent down and which We have ordained in it have We sent down Clear Signs, in order that ye may receive admonition. |
| 2 | ٱلزَّانِيَةُ وَٱلزَّانِي فَٱجۡلِدُواْ كُلَّ وَٰحِدٖ مِّنۡهُمَا مِاْئَةَ جَلۡدَةٖۖ وَلَا تَأۡخُذۡكُم بِهِمَا رَأۡفَةٞ فِي دِينِ ٱللَّهِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۖ وَلۡيَشۡهَدۡ عَذَابَهُمَا طَآئِفَةٞ مِّنَ ٱلۡمُؤۡمِنِينَal-zāniyatuالزانيةٱلزَّانِيَةُThe fornicatresswal-zānīوالزانيوَٱلزَّانِىand the fornicator,fa-ij'lidūفاجلدوافَٱجْلِدُواْ[then] flogkullaكلكُلَّeachwāḥidinواحدوَٰحِدٍonemin'humāمنهمامِّنْهُمَاof themmi-ataمائةمِاْئَةَ(with) hundredjaldatinجلدةجَلْدَةٍlash(es).walāولاوَلَاAnd (let) nottakhudh'kumتأخذكمتَأْخُذْكُمwithhold youbihimāبهمابِهِمَاpity for themrafatunرأفةرَأْفَةٌpity for themfīفيفِىconcerningdīniديندِينِ(the) religion of Allah,l-lahiاللهٱللَّهِ(the) religion of Allah,inإنإِنifkuntumكنتمكُنتُمْyoutu'minūnaتؤمنونتُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last.walyashhadوليشهدوَلْيَشْهَدْAnd let witnessʿadhābahumāعذابهماعَذَابَهُمَاtheir punishmentṭāifatunطائفةطَآئِفَةٌa groupminaمنمِّنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.The adulterer and the adulteress, scourge ye each one of them (with) a hundred stripes. And let not pity for the twain withhold you from obedience to Allah, if ye believe in Allah and the Last Day. And let a party of believers witness their punishment.As for the woman and the man who commit fornication; flog each of them a hundred lashes. Do not let pity for them make you lenient concerning the law of Allah, if you believe in Allah and the Last Day. And let a group of the believers witness their punishment[1].The [unmarried] woman or [unmarried] man found guilty of sexual intercourse[972] - lash each one of them with a hundred lashes,[973] and do not be taken by pity for them in the religion [i.e., law] of Allāh,[974] if you should believe in Allāh and the Last Day. And let a group of the believers witness their punishment.The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment. |
| 3 | ٱلزَّانِي لَا يَنكِحُ إِلَّا زَانِيَةً أَوۡ مُشۡرِكَةٗ وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوۡ مُشۡرِكٞۚ وَحُرِّمَ ذَٰلِكَ عَلَى ٱلۡمُؤۡمِنِينَal-zānīالزانيٱلزَّانِىThe fornicatorlāلالَا(will) notyankiḥuينكحيَنكِحُmarryillāإلاإِلَّاexceptzāniyatanزانيةزَانِيَةًa fornicatress,awأوأَوْormush'rikatanمشركةمُشْرِكَةًa polytheist woman,wal-zāniyatuوالزانيةوَٱلزَّانِيَةُand the fornicatress -lāلالَا(will) notyankiḥuhāينكحهايَنكِحُهَآmarry herillāإلاإِلَّاexceptzāninزانزَانٍa fornicatorawأوأَوْormush'rikunمشركمُشْرِكٌa polytheist man.waḥurrimaوحرموَحُرِّمَAnd is forbiddendhālikaذلكذَٰلِكَthatʿalāعلىعَلَىtol-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.The adulterer shall not marry save an adulteress or an idolatress, and the adulteress none shall marry save an adulterer or an idolater. All that is forbidden unto believers.A man who fornicates would only marry[2] a woman who fornicates or a polytheist, and a woman who fornicates would only marry a man who fornicates or a polytheist. Such marriages are forbidden to the believers[3].The fornicator does not marry except a [female] fornicator or polytheist, and none marries her except a fornicator[975] or a polytheist, and that [i.e., marriage to such persons] has been made unlawful to the believers.Let no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden. |
| 4 | وَٱلَّذِينَ يَرۡمُونَ ٱلۡمُحۡصَنَٰتِ ثُمَّ لَمۡ يَأۡتُواْ بِأَرۡبَعَةِ شُهَدَآءَ فَٱجۡلِدُوهُمۡ ثَمَٰنِينَ جَلۡدَةٗ وَلَا تَقۡبَلُواْ لَهُمۡ شَهَٰدَةً أَبَدٗاۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyarmūnaيرمونيَرْمُونَaccusel-muḥ'ṣanātiالمحصناتٱلْمُحْصَنَٰتِthe chaste women,thummaثمثُمَّthenlamلملَمْnotyatūيأتوايَأْتُواْthey bringbi-arbaʿatiبأربعةبِأَرْبَعَةِfourshuhadāaشهداءشُهَدَآءَwitnesses,fa-ij'lidūhumفاجلدوهمفَٱجْلِدُوهُمْthen flog themthamānīnaثمانينثَمَٰنِينَ(with) eightyjaldatanجلدةجَلْدَةًlashe(s)walāولاوَلَاand (do) nottaqbalūتقبلواتَقْبَلُواْacceptlahumلهملَهُمْtheirshahādatanشهادةشَهَٰدَةًtestimonyabadanأبداأَبَدًاever.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,humuهمهُمُtheyl-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient,And those who accuse honourable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony - They indeed are evil-doers -As for those who accuse chaste women [of adultery] but fail to produce four witnesses, flog them eighty lashes and do not accept their testimony ever, for it is they who are the rebellious,And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient,And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;- |
| 5 | إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُواْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whotābūتابواتَابُواْrepentminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatwa-aṣlaḥūوأصلحواوَأَصْلَحُواْand reform.fa-innaفإنفَإِنَّThen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Save those who afterward repent and make amends. (For such) lo! Allah is Forgiving, Merciful.except those who repent afterward and mend their ways, for Allah is All-Forgiving, Most Merciful.Except for those who repent thereafter and reform, for indeed, Allāh is Forgiving and Merciful.Unless they repent thereafter and mend (their conduct); for Allah is Oft-Forgiving, Most Merciful. |
| 6 | وَٱلَّذِينَ يَرۡمُونَ أَزۡوَٰجَهُمۡ وَلَمۡ يَكُن لَّهُمۡ شُهَدَآءُ إِلَّآ أَنفُسُهُمۡ فَشَهَٰدَةُ أَحَدِهِمۡ أَرۡبَعُ شَهَٰدَٰتِۭ بِٱللَّهِ إِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyarmūnaيرمونيَرْمُونَaccuseazwājahumأزواجهمأَزْوَٰجَهُمْtheir spouseswalamولموَلَمْand notyakunيكنيَكُنhavelahumلهملَّهُمْfor themshuhadāuشهداءشُهَدَآءُwitnessesillāإلاإِلَّآexceptanfusuhumأنفسهمأَنفُسُهُمْthemselves,fashahādatuفشهادةفَشَهَٰدَةُthen (the) testimonyaḥadihimأحدهمأَحَدِهِمْ(of) one of themarbaʿuأربعأَرْبَعُ(is) fourshahādātinشهاداتشَهَٰدَٰتٍۭtestimoniesbil-lahiباللهبِٱللَّهِby Allah,innahuإنهإِنَّهُۥthat helaminaلمنلَمِنَ(is) surely ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful.As for those who accuse their wives but have no witnesses except themselves; let the testimony of one of them be four testimonies, (swearing) by Allah that he is of those who speak the truth;As for those who accuse their wives [of adultery] but have no witnesses except themselves, then the evidence of one of them is to testify four times by Allah that he is telling the truth[4],And those who accuse their wives [of adultery] and have no witnesses except themselves - then the witness of one of them[976] [shall be] four testimonies [swearing] by Allāh that indeed, he is of the truthful.And for those who launch a charge against their spouses, and have (in support) no evidence but their own,- their solitary evidence (can be received) if they bear witness four times (with an oath) by Allah that they are solemnly telling the truth; |
| 7 | وَٱلۡخَٰمِسَةُ أَنَّ لَعۡنَتَ ٱللَّهِ عَلَيۡهِ إِن كَانَ مِنَ ٱلۡكَٰذِبِينَwal-khāmisatuوالخامسةوَٱلْخَٰمِسَةُAnd the fifthannaأنأَنَّthatlaʿnataلعنتلَعْنَتَ(the) curse of Allahl-lahiاللهٱللَّهِ(the) curse of Allahʿalayhiعليهعَلَيْهِ(be) upon himinإنإِنifkānaكانكَانَhe isminaمنمِنَofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.And yet a fifth, invoking the curse of Allah on him if he is of those who lie.and the fifth [oath] is that may Allah curse him if he is telling a lie.And the fifth [oath will be] that the curse of Allāh be upon him if he should be of the liars.And the fifth (oath) (should be) that they solemnly invoke the curse of Allah on themselves if they tell a lie. |
| 8 | وَيَدۡرَؤُاْ عَنۡهَا ٱلۡعَذَابَ أَن تَشۡهَدَ أَرۡبَعَ شَهَٰدَٰتِۭ بِٱللَّهِ إِنَّهُۥ لَمِنَ ٱلۡكَٰذِبِينَwayadra-uويدرأوَيَدْرَؤُاْBut it would preventʿanhāعنهاعَنْهَاfrom herl-ʿadhābaالعذابٱلْعَذَابَthe punishmentanأنأَنthattashhadaتشهدتَشْهَدَshe bears witnessarbaʿaأربعأَرْبَعَfourshahādātinشهاداتشَهَٰدَٰتٍۭtestimoniesbil-lahiباللهبِٱللَّهِby Allahinnahuإنهإِنَّهُۥthat helaminaلمنلَمِنَ(is) surely ofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.And it shall avert the punishment from her if she bear witness before Allah four times that the thing he saith is indeed false,But she will be spared the punishment if she testifies four times by Allah that he is telling a lie,But it will prevent punishment from her if she gives four testimonies [swearing] by Allāh that indeed, he is of the liars.But it would avert the punishment from the wife, if she bears witness four times (with an oath) By Allah, that (her husband) is telling a lie; |
| 9 | وَٱلۡخَٰمِسَةَ أَنَّ غَضَبَ ٱللَّهِ عَلَيۡهَآ إِن كَانَ مِنَ ٱلصَّٰدِقِينَwal-khāmisataوالخامسةوَٱلْخَٰمِسَةَAnd the fifth,annaأنأَنَّthatghaḍabaغضبغَضَبَthe wrath of Allahl-lahiاللهٱللَّهِthe wrath of Allahʿalayhāعليهاعَلَيْهَآ(be) upon herinإنإِنifkānaكانكَانَhe isminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful.And a fifth (time) that the wrath of Allah be upon her if he speaketh truth.and the fifth [oath] is that may Allah’s wrath be upon her if he is telling the truth[5].And the fifth [oath will be] that the wrath of Allāh be upon her if he was of the truthful.And the fifth (oath) should be that she solemnly invokes the wrath of Allah on herself if (her accuser) is telling the truth. |
| 10 | وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ وَأَنَّ ٱللَّهَ تَوَّابٌ حَكِيمٌwalawlāولولاوَلَوْلَاAnd if notfaḍluفضلفَضْلُ(for) the Grace of Allahl-lahiاللهٱللَّهِ(for) the Grace of Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُۥand His Mercy -wa-annaوأنوَأَنَّand that,l-lahaاللهٱللَّهَAllahtawwābunتوابتَوَّابٌ(is) Oft-Returning (to Mercy),ḥakīmunحكيمحَكِيمٌAll-Wise.And had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Wise, (ye had been undone).Were it not for Allah’s grace and mercy upon you, and that Allah is Accepting of Repentance, All-Wise, [He would have punished you][6].And if not for the favor of Allāh upon you and His mercy...[977] and because Allāh is Accepting of Repentance and Wise.If it were not for Allah's grace and mercy on you, and that Allah is Oft-Returning, full of Wisdom,- (Ye would be ruined indeed). |
| 11 | إِنَّ ٱلَّذِينَ جَآءُو بِٱلۡإِفۡكِ عُصۡبَةٞ مِّنكُمۡۚ لَا تَحۡسَبُوهُ شَرّٗا لَّكُمۖ بَلۡ هُوَ خَيۡرٞ لَّكُمۡۚ لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُم مَّا ٱكۡتَسَبَ مِنَ ٱلۡإِثۡمِۚ وَٱلَّذِي تَوَلَّىٰ كِبۡرَهُۥ مِنۡهُمۡ لَهُۥ عَذَابٌ عَظِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whojāūجاءواجَآءُوbroughtbil-if'kiبالإفكبِٱلْإِفْكِthe lieʿuṣ'batunعصبةعُصْبَةٌ(are) a groupminkumمنكممِّنكُمْamong you.lāلالَا(Do) nottaḥsabūhuتحسبوهتَحْسَبُوهُthink itsharranشراشَرًّاbadlakumلكملَّكُمfor you;balبلبَلْnay,huwaهوهُوَitkhayrunخيرخَيْرٌ(is) goodlakumلكملَّكُمْfor you.likulliلكللِكُلِّFor everyim'ri-inامرئٱمْرِئٍpersonmin'humمنهممِّنْهُمamong themmāمامَّا(is) whatik'tasabaاكتسبٱكْتَسَبَhe earnedminaمنمِنَofl-ith'miالإثمٱلْإِثْمِthe sin,wa-alladhīوالذيوَٱلَّذِىand the one whotawallāتولىتَوَلَّىٰtook upon himself a greater share of itkib'rahuكبرهكِبْرَهُۥtook upon himself a greater share of itmin'humمنهممِنْهُمْamong them -lahuلهلَهُۥfor himʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Lo! they who spread the slander are a gang among you. Deem it not a bad thing for you; nay, it is good for you. Unto every man of them (will be paid) that which he hath earned of the sin; and as for him among them who had the greater share therein, his will be an awful doom.Indeed, those who came up with the slander[7] are a group among you. Do not think that it is bad for you, rather it is good for you[8]. Each one of them is responsible for what he earned of the sin, and the one who played the major role[9], for him there will be a grave punishment.Indeed, those who came with falsehood[978] are a group among you. Do not think it bad for you; rather, it is good for you. For every person among them is what [punishment] he has earned from the sin, and he who took upon himself the greater portion thereof[979] - for him is a great punishment [i.e., Hellfire].Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; On the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous. |
| 12 | لَّوۡلَآ إِذۡ سَمِعۡتُمُوهُ ظَنَّ ٱلۡمُؤۡمِنُونَ وَٱلۡمُؤۡمِنَٰتُ بِأَنفُسِهِمۡ خَيۡرٗا وَقَالُواْ هَٰذَآ إِفۡكٞ مُّبِينٞlawlāلولالَّوْلَآWhy not,idhإذإِذْwhensamiʿ'tumūhuسمعتموهسَمِعْتُمُوهُyou heard it,ẓannaظنظَنَّthinkl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believing menwal-mu'minātuوالمؤمناتوَٱلْمُؤْمِنَٰتُand the believing womenbi-anfusihimبأنفسهمبِأَنفُسِهِمْgood of themselveskhayranخيراخَيْرًاgood of themselveswaqālūوقالواوَقَالُواْand say,hādhāهذاهَٰذَآ"Thisif'kunإفكإِفْكٌ(is) a liemubīnunمبينمُّبِينٌclear?"Why did not the believers, men and women, when ye heard it, think good of their own own folk, and say: It is a manifest untruth?If only the believing men and women had thought well of themselves, and said, “This is a clear slander!”Why, when you heard it, did not the believing men and believing women think good of themselves [i.e., one another] and say, "This is an obvious falsehood"?Why did not the believers - men and women - when ye heard of the affair,- put the best construction on it in their own minds and say, "This (charge) is an obvious lie"? |
| 13 | لَّوۡلَا جَآءُو عَلَيۡهِ بِأَرۡبَعَةِ شُهَدَآءَۚ فَإِذۡ لَمۡ يَأۡتُواْ بِٱلشُّهَدَآءِ فَأُوْلَٰٓئِكَ عِندَ ٱللَّهِ هُمُ ٱلۡكَٰذِبُونَlawlāلولالَّوْلَاWhy (did) notjāūجاءواجَآءُوthey bringʿalayhiعليهعَلَيْهِfor itbi-arbaʿatiبأربعةبِأَرْبَعَةِfourshuhadāaشهداءشُهَدَآءَwitnesses?fa-idhفإذفَإِذْThen whenlamلملَمْnotyatūيأتوايَأْتُواْthey broughtbil-shuhadāiبالشهداءبِٱلشُّهَدَآءِthe witnesses,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseʿindaعندعِندَnear Allah,l-lahiاللهٱللَّهِnear Allah,humuهمهُمُtheyl-kādhibūnaالكاذبونٱلْكَٰذِبُونَ(are) the liars.Why did they not produce four witnesses? Since they produce not witnesses, they verily are liars in the sight of Allah.Why did they not produce four witnesses to prove it? Now, since they failed to produce witnesses, they are the liars before Allah.Why did they [who slandered] not produce for it four witnesses? And when they do not produce the witnesses, then it is they, in the sight of Allāh, who are the liars.Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars! |
| 14 | وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ لَمَسَّكُمۡ فِي مَآ أَفَضۡتُمۡ فِيهِ عَذَابٌ عَظِيمٌwalawlāولولاوَلَوْلَاAnd if notfaḍluفضلفَضْلُ(for the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُۥand His Mercyfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter,lamassakumلمسكملَمَسَّكُمْsurely would have touched youfīفيفِىinmāمامَآwhatafaḍtumأفضتمأَفَضْتُمْyou had rushed gliblyfīhiفيهفِيهِconcerning itʿadhābunعذابعَذَابٌa punishmentʿaẓīmunعظيمعَظِيمٌgreat.Had it not been for the grace of Allah and His mercy unto you in the world and the Hereafter an awful doom had overtaken you for that whereof ye murmured.Were it not for Allah’s grace and mercy upon you in this world and in the Hereafter, you would have been afflicted with a great punishment for that [lie] in which you were involved,And if it had not been for the favor of Allāh upon you and His mercy in this world and the Hereafter, you would have been touched for that [lie] in which you were involved by a great punishmentWere it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous penalty would have seized you in that ye rushed glibly into this affair. |
| 15 | إِذۡ تَلَقَّوۡنَهُۥ بِأَلۡسِنَتِكُمۡ وَتَقُولُونَ بِأَفۡوَاهِكُم مَّا لَيۡسَ لَكُم بِهِۦ عِلۡمٞ وَتَحۡسَبُونَهُۥ هَيِّنٗا وَهُوَ عِندَ ٱللَّهِ عَظِيمٞidhإذإِذْWhentalaqqawnahuتلقونهتَلَقَّوْنَهُۥyou received itbi-alsinatikumبألسنتكمبِأَلْسِنَتِكُمْwith your tongueswataqūlūnaوتقولونوَتَقُولُونَand you saidbi-afwāhikumبأفواهكمبِأَفْوَاهِكُمwith your mouthsmāمامَّاwhatlaysaليسلَيْسَnotlakumلكملَكُمfor youbihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge,wataḥsabūnahuوتحسبونهوَتَحْسَبُونَهُۥand you thought ithayyinanهيناهَيِّنًا(was) insignificant,wahuwaوهووَهُوَwhile itʿindaعندعِندَ(was) near Allahl-lahiاللهٱللَّهِ(was) near Allahʿaẓīmunعظيمعَظِيمٌgreat.When ye welcomed it with your tongues, and uttered with your mouths that whereof ye had no knowledge, ye counted it a trifle. In the sight of Allah it is very great.when you were passing it from one tongue[10] to the other, and saying with your mouths what you had no knowledge of, and were taking it lightly, whereas with Allah it was a grave offense.When you received it with your tongues[980] and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allāh, tremendous.Behold, ye received it on your tongues, and said out of your mouths things of which ye had no knowledge; and ye thought it to be a light matter, while it was most serious in the sight of Allah. |
| 16 | وَلَوۡلَآ إِذۡ سَمِعۡتُمُوهُ قُلۡتُم مَّا يَكُونُ لَنَآ أَن نَّتَكَلَّمَ بِهَٰذَا سُبۡحَٰنَكَ هَٰذَا بُهۡتَٰنٌ عَظِيمٞwalawlāولولاوَلَوْلَآAnd why not,idhإذإِذْwhensamiʿ'tumūhuسمعتموهسَمِعْتُمُوهُyou heard it,qul'tumقلتمقُلْتُمyou said,māمامَّا"Notyakūnuيكونيَكُونُit islanāلنالَنَآfor usanأنأَنthatnatakallamaنتكلمنَّتَكَلَّمَwe speakbihādhāبهذابِهَٰذَاof this.sub'ḥānakaسبحانكسُبْحَٰنَكَGlory be to You!hādhāهذاهَٰذَاThisbuh'tānunبهتانبُهْتَٰنٌ(is) a slanderʿaẓīmunعظيمعَظِيمٌgreat?"Wherefor, when ye heard it, said ye not: It is not for us to speak of this. Glory be to Thee (O Allah)! This is awful calumny.If only you had said when you heard it, “How can we speak about such a thing! Glory be to You [O Allah]! This is a monstrous slander!”And why, when you heard it, did you not say, "It is not for us to speak of this. Exalted are You, [O Allāh]; this is a great slander"?And why did ye not, when ye heard it, say? - "It is not right of us to speak of this: Glory to Allah! this is a most serious slander!" |
| 17 | يَعِظُكُمُ ٱللَّهُ أَن تَعُودُواْ لِمِثۡلِهِۦٓ أَبَدًا إِن كُنتُم مُّؤۡمِنِينَyaʿiẓukumuيعظكميَعِظُكُمُAllah warns youl-lahuاللهٱللَّهُAllah warns youanأنأَنthattaʿūdūتعودواتَعُودُواْyou returnlimith'lihiلمثلهلِمِثْلِهِۦٓ(to the) like of itabadanأبداأَبَدًاever,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Allah admonisheth you that ye repeat not the like thereof ever, if ye are (in truth) believers.Allah admonishes you not to repeat such a thing ever, if you are [truly] believers.Allāh warns you against returning to the likes of this [conduct], ever, if you should be believers.Allah doth admonish you, that ye may never repeat such (conduct), if ye are (true) Believers. |
| 18 | وَيُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِۚ وَٱللَّهُ عَلِيمٌ حَكِيمٌwayubayyinuويبينوَيُبَيِّنُAnd Allah makes clearl-lahuاللهٱللَّهُAnd Allah makes clearlakumuلكملَكُمُto youl-āyātiالآياتٱلْءَايَٰتِthe Verses.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And He expoundeth unto you the revelations. Allah is Knower, Wise.Allah makes the revelations clear to you, for Allah is All-Knowing, All-Wise.And Allāh makes clear to you the verses [i.e., His rulings], and Allāh is Knowing and Wise.And Allah makes the Signs plain to you: for Allah is full of knowledge and wisdom. |
| 19 | إِنَّ ٱلَّذِينَ يُحِبُّونَ أَن تَشِيعَ ٱلۡفَٰحِشَةُ فِي ٱلَّذِينَ ءَامَنُواْ لَهُمۡ عَذَابٌ أَلِيمٞ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyuḥibbūnaيحبونيُحِبُّونَlikeanأنأَنthattashīʿaتشيعتَشِيعَ(should) spreadl-fāḥishatuالفاحشةٱلْفَٰحِشَةُthe immoralityfīفيفِىamongalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainfulfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknows,wa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.Lo! those who love that slander should be spread concerning those who believe, theirs will be a painful punishment in the world and the Hereafter. Allah knoweth. Ye know not.Indeed, those who like to see indecency[11] spread among the believers will have a painful punishment in this world and the Hereafter; Allah knows and you do not know[12].Indeed, those who like that immorality[981] should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allāh knows[982] and you do not know.Those who love (to see) scandal published broadcast among the Believers, will have a grievous Penalty in this life and in the Hereafter: Allah knows, and ye know not. |
| 20 | وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ وَأَنَّ ٱللَّهَ رَءُوفٞ رَّحِيمٞwalawlāولولاوَلَوْلَاAnd if notfaḍluفضلفَضْلُ(for the) Grace of Allahl-lahiاللهٱللَّهِ(for the) Grace of Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُۥand His Mercy.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllahraūfunرءوفرَءُوفٌ(is) Full of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful.Had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Merciful, (ye had been undone).Were it not for Allah’s grace and mercy upon you, and that Allah is Ever Gracious, Most Merciful [He would have punished you].And if it had not been for the favor of Allāh upon you and His mercy...[983] and because Allāh is Kind and Merciful.Were it not for the grace and mercy of Allah on you, and that Allah is full of kindness and mercy, (ye would be ruined indeed). |
| 21 | ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ وَمَن يَتَّبِعۡ خُطُوَٰتِ ٱلشَّيۡطَٰنِ فَإِنَّهُۥ يَأۡمُرُ بِٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِۚ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ مَا زَكَىٰ مِنكُم مِّنۡ أَحَدٍ أَبَدٗا وَلَٰكِنَّ ٱللَّهَ يُزَكِّي مَن يَشَآءُۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,wamanومنوَمَنand whoeveryattabiʿيتبعيَتَّبِعْfollowskhuṭuwātiخطواتخُطُوَٰتِ(the) footstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaanfa-innahuفإنهفَإِنَّهُۥthen indeed, heyamuruيأمريَأْمُرُcommandsbil-faḥshāiبالفحشاءبِٱلْفَحْشَآءِthe immoralitywal-munkariوالمنكروَٱلْمُنكَرِand the evil.walawlāولولاوَلَوْلَاAnd if notfaḍluفضلفَضْلُ(for the) Grace of Allahl-lahiاللهٱللَّهِ(for the) Grace of Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُۥand His Mercymāمامَاnotzakāزكىزَكَىٰ(would) have been pureminkumمنكممِنكُمamong youminمنمِّنْanyoneaḥadinأحدأَحَدٍanyoneabadanأبداأَبَدًاever,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahyuzakkīيزكييُزَكِّىpurifiesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.O ye who believe! Follow not the footsteps of the devil. Unto whomsoever followeth the footsteps of the devil, lo! he commandeth filthiness and wrong. Had it not been for the grace of Allah and His mercy unto you, not one of you would ever have grown pure. But Allah causeth whom He will to grow. And Allah is Hearer, Knower.O you who believe, do not follow the footsteps of Satan; whoever follows the footsteps of Satan, he only enjoins indecency and evil acts. Were it not for Allah’s grace and mercy upon you, none of you would have ever been purified. But Allah purifies whom He wills, and Allah is All-Hearing, All-Knowing.O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allāh upon you and His mercy, not one of you would have been pure, ever, but Allāh purifies whom He wills, and Allāh is Hearing and Knowing.O ye who believe! follow not Satan's footsteps: if any will follow the footsteps of Satan, he will (but) command what is shameful and wrong: and were it not for the grace and mercy of Allah on you, not one of you would ever have been pure: but Allah doth purify whom He pleases: and Allah is One Who hears and knows (all things). |
| 22 | وَلَا يَأۡتَلِ أُوْلُواْ ٱلۡفَضۡلِ مِنكُمۡ وَٱلسَّعَةِ أَن يُؤۡتُوٓاْ أُوْلِي ٱلۡقُرۡبَىٰ وَٱلۡمَسَٰكِينَ وَٱلۡمُهَٰجِرِينَ فِي سَبِيلِ ٱللَّهِۖ وَلۡيَعۡفُواْ وَلۡيَصۡفَحُوٓاْۗ أَلَا تُحِبُّونَ أَن يَغۡفِرَ ٱللَّهُ لَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٌwalāولاوَلَاAnd notyataliيأتليَأْتَلِlet swearulūأولوأُوْلُواْthose of virtuel-faḍliالفضلٱلْفَضْلِthose of virtueminkumمنكممِنكُمْamong youwal-saʿatiوالسعةوَٱلسَّعَةِand the amplitude of meansanأنأَنthatyu'tūيؤتوايُؤْتُوٓاْthey giveulīأوليأُوْلِى(to) the near of kin,l-qur'bāالقربىٱلْقُرْبَىٰ(to) the near of kin,wal-masākīnaوالمساكينوَٱلْمَسَٰكِينَand the needywal-muhājirīnaوالمهاجرينوَٱلْمُهَٰجِرِينَand the emigrantsfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.walyaʿfūوليعفواوَلْيَعْفُواْAnd let them pardonwalyaṣfaḥūوليصفحواوَلْيَصْفَحُوٓاْand let them overlook.alāألاأَلَا(Do) nottuḥibbūnaتحبونتُحِبُّونَyou likeanأنأَنthatyaghfiraيغفريَغْفِرَAllah should forgivel-lahuاللهٱللَّهُAllah should forgivelakumلكملَكُمْyou?wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And let not those who possess dignity and ease among you swear not to give to the near of kin and to the needy, and to fugitives for the cause of Allah. Let them forgive and show indulgence. Yearn ye not that Allah may forgive you? Allah is Forgiving, Merciful.The people of virtue and affluence among you should not swear to withhold their aid from their relatives, the needy and the emigrants in the cause of Allah. Let them pardon and overlook. Do you not like to be forgiven by Allah? For Allah is All-Forgiving, Most Merciful[13].And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allāh, and let them pardon and overlook. Would you not like that Allāh should forgive you? And Allāh is Forgiving and Merciful.Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah's cause: let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful. |
| 23 | إِنَّ ٱلَّذِينَ يَرۡمُونَ ٱلۡمُحۡصَنَٰتِ ٱلۡغَٰفِلَٰتِ ٱلۡمُؤۡمِنَٰتِ لُعِنُواْ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَلَهُمۡ عَذَابٌ عَظِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyarmūnaيرمونيَرْمُونَaccusel-muḥ'ṣanātiالمحصناتٱلْمُحْصَنَٰتِthe chaste women,l-ghāfilātiالغافلاتٱلْغَٰفِلَٰتِthe unaware womenl-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِ(and) the believing women,luʿinūلعنوالُعِنُواْare cursedfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Lo! as for those who traduce virtuous, believing women (who are) careless, cursed are they in the world and the Hereafter. Theirs will be an awful doomThose who [falsely] accuse chaste, innocent and believing women are cursed in this life and the Hereafter, and for them there will be a great punishment.Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishmentThose who slander chaste women, indiscreet but believing, are cursed in this life and in the Hereafter: for them is a grievous Penalty,- |
| 24 | يَوۡمَ تَشۡهَدُ عَلَيۡهِمۡ أَلۡسِنَتُهُمۡ وَأَيۡدِيهِمۡ وَأَرۡجُلُهُم بِمَا كَانُواْ يَعۡمَلُونَyawmaيوميَوْمَ(On a) Day,tashhaduتشهدتَشْهَدُwill bear witnessʿalayhimعليهمعَلَيْهِمْagainst themalsinatuhumألسنتهمأَلْسِنَتُهُمْtheir tongues,wa-aydīhimوأيديهموَأَيْدِيهِمْand their handswa-arjuluhumوأرجلهموَأَرْجُلُهُمand their feetbimāبمابِمَاfor whatkānūكانواكَانُواْthey usedyaʿmalūnaيعملونيَعْمَلُونَ(to) do.On the day when their tongues and their hands and their feet testify against them as to what they used to do,On the Day when their tongues, hands and feet will testify against them for what they used to do.On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do.On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions. |
| 25 | يَوۡمَئِذٖ يُوَفِّيهِمُ ٱللَّهُ دِينَهُمُ ٱلۡحَقَّ وَيَعۡلَمُونَ أَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ ٱلۡمُبِينُyawma-idhinيومئذيَوْمَئِذٍThat Day,yuwaffīhimuيوفيهميُوَفِّيهِمُAllah will pay them in fulll-lahuاللهٱللَّهُAllah will pay them in fulldīnahumuدينهمدِينَهُمُtheir recompense,l-ḥaqaالحقٱلْحَقَّthe due,wayaʿlamūnaويعلمونوَيَعْلَمُونَand they will knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ḥaquالحقٱلْحَقُّ(is) the Truthl-mubīnuالمبينٱلْمُبِينُthe Manifest.On that day Allah will pay them their just due, and they will know that Allah, He is the Manifest Truth.On that Day, Allah will give them the full recompense that they deserve, and they will know that it is Allah Who is the Ultimate Truth.That Day, Allāh will pay them in full their true [i.e., deserved] recompense, and they will know that it is Allāh who is the manifest Truth [i.e., perfect in justice].On that Day Allah will pay them back (all) their just dues, and they will realise that Allah is the (very) Truth, that makes all things manifest. |
| 26 | ٱلۡخَبِيثَٰتُ لِلۡخَبِيثِينَ وَٱلۡخَبِيثُونَ لِلۡخَبِيثَٰتِۖ وَٱلطَّيِّبَٰتُ لِلطَّيِّبِينَ وَٱلطَّيِّبُونَ لِلطَّيِّبَٰتِۚ أُوْلَٰٓئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَۖ لَهُم مَّغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞal-khabīthātuالخبيثاتٱلْخَبِيثَٰتُEvil womenlil'khabīthīnaللخبيثينلِلْخَبِيثِينَ(are) for evil men,wal-khabīthūnaوالخبيثونوَٱلْخَبِيثُونَand evil menlil'khabīthātiللخبيثاتلِلْخَبِيثَٰتِ(are) for evil women.wal-ṭayibātuوالطيباتوَٱلطَّيِّبَٰتُAnd good womenlilṭṭayyibīnaللطيبينلِلطَّيِّبِينَ(are) for good menwal-ṭayibūnaوالطيبونوَٱلطَّيِّبُونَand good menlilṭṭayyibātiللطيباتلِلطَّيِّبَٰتِ(are) for good women.ulāikaأولئكأُوْلَٰٓئِكَThosemubarraūnaمبرءونمُبَرَّءُونَ(are) innocentmimmāممامِمَّاof whatyaqūlūnaيقولونيَقُولُونَthey say.lahumلهملَهُمFor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Vile women are for vile men, and vile men for vile women. Good women are for good men, and good men for good women; such are innocent of that which people say: For them is pardon and a bountiful provision.Evil women are for evil men and evil men for evil women, and virtuous women are for virtuous men and virtuous men for virtuous women[14]. These [virtuous ones] are innocent of what [the slanderers] say[15]; they will have forgiveness and a generous provision.Evil words are for evil men, and evil men are [subjected] to evil words. And good words are for good men, and good men are [an object] of good words.[984] Those [good people] are declared innocent of what they [i.e., slanderers] say. For them is forgiveness and noble provision.Women impure are for men impure, and men impure for women impure and women of purity are for men of purity, and men of purity are for women of purity: these are not affected by what people say: for them there is forgiveness, and a provision honourable. |
| 27 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدۡخُلُواْ بُيُوتًا غَيۡرَ بُيُوتِكُمۡ حَتَّىٰ تَسۡتَأۡنِسُواْ وَتُسَلِّمُواْ عَلَىٰٓ أَهۡلِهَاۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ لَعَلَّكُمۡ تَذَكَّرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterbuyūtanبيوتابُيُوتًاhousesghayraغيرغَيْرَother (than)buyūtikumبيوتكمبُيُوتِكُمْyour housesḥattāحتىحَتَّىٰuntiltastanisūتستأنسواتَسْتَأْنِسُواْyou have asked permissionwatusallimūوتسلمواوَتُسَلِّمُواْand you have greetedʿalāعلىعَلَىٰٓ[on]ahlihāأهلهاأَهْلِهَاits inhabitants.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) bestlakumلكملَّكُمْfor youlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَpay heed.O ye who believe! Enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof. That is better for you, that ye may be heedful.O you who believe, do not enter any house other than your own until you ask permission and greet their dwellers[16]. That is best for you, so that you may take heed.O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet[985] their inhabitants. That is best for you; perhaps you will be reminded [i.e., advised].O ye who believe! enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly). |
| 28 | فَإِن لَّمۡ تَجِدُواْ فِيهَآ أَحَدٗا فَلَا تَدۡخُلُوهَا حَتَّىٰ يُؤۡذَنَ لَكُمۡۖ وَإِن قِيلَ لَكُمُ ٱرۡجِعُواْ فَٱرۡجِعُواْۖ هُوَ أَزۡكَىٰ لَكُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ عَلِيمٞfa-inفإنفَإِنBut iflamلملَّمْnottajidūتجدواتَجِدُواْyou findfīhāفيهافِيهَآin itaḥadanأحداأَحَدًاanyone,falāفلافَلَاthen (do) nottadkhulūhāتدخلوهاتَدْخُلُوهَاenter itḥattāحتىحَتَّىٰuntilyu'dhanaيؤذنيُؤْذَنَpermission has been givenlakumلكملَكُمْto you.wa-inوإنوَإِنAnd ifqīlaقيلقِيلَit is saidlakumuلكملَكُمُto youir'jiʿūارجعواٱرْجِعُواْ"Go back,"fa-ir'jiʿūفارجعوافَٱرْجِعُواْthen go back;huwaهوهُوَitazkāأزكىأَزْكَىٰ(is) purerlakumلكملَكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou doʿalīmunعليمعَلِيمٌ(is) All-Knower.And if ye find no-one therein, still enter not until permission hath been given. And if it be said unto you: Go away again, then go away, for it is purer for you. Allah knoweth what ye do.If you do not find anyone therein, do not enter it until you have been given permission. If you are told to go back, then go back; that is more proper for you. And Allah is All-Knowing of what you do.And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, "Go back,"[986] then go back; it is purer for you. And Allāh is Knowing of what you do.If ye find no one in the house, enter not until permission is given to you: if ye are asked to go back, go back: that makes for greater purity for yourselves: and Allah knows well all that ye do. |
| 29 | لَّيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَدۡخُلُواْ بُيُوتًا غَيۡرَ مَسۡكُونَةٖ فِيهَا مَتَٰعٞ لَّكُمۡۚ وَٱللَّهُ يَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَlaysaليسلَّيْسَNotʿalaykumعليكمعَلَيْكُمْupon youjunāḥunجناحجُنَاحٌ(is) any blameanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou enterbuyūtanبيوتابُيُوتًاhousesghayraغيرغَيْرَnotmaskūnatinمسكونةمَسْكُونَةٍinhabited,fīhāفيهافِيهَاin itmatāʿunمتاعمَتَٰعٌ(is) a provisionlakumلكملَّكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattub'dūnaتبدونتُبْدُونَyou revealwamāوماوَمَاand whattaktumūnaتكتمونتَكْتُمُونَyou conceal.(It is) no sin for you to enter uninhabited houses wherein is comfort for you. Allah knoweth what ye proclaim and what ye hide.There is no blame on you if you enter uninhabited houses with a useful purpose[17]. And Allah knows what you reveal and what you conceal.There is no blame upon you for entering houses not inhabited in which there is convenience[987] for you. And Allāh knows what you reveal and what you conceal.It is no fault on your part to enter houses not used for living in, which serve some (other) use for you: And Allah has knowledge of what ye reveal and what ye conceal. |
| 30 | قُل لِّلۡمُؤۡمِنِينَ يَغُضُّواْ مِنۡ أَبۡصَٰرِهِمۡ وَيَحۡفَظُواْ فُرُوجَهُمۡۚ ذَٰلِكَ أَزۡكَىٰ لَهُمۡۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا يَصۡنَعُونَqulقلقُلSaylil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَto the believing menyaghuḍḍūيغضوايَغُضُّواْthey should lowerminمنمِنْtheir gazeabṣārihimأبصارهمأَبْصَٰرِهِمْtheir gazewayaḥfaẓūويحفظواوَيَحْفَظُواْand they should guardfurūjahumفروجهمفُرُوجَهُمْtheir chastity.dhālikaذلكذَٰلِكَThatazkāأزكىأَزْكَىٰ(is) purerlahumلهملَهُمْfor them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whatyaṣnaʿūnaيصنعونيَصْنَعُونَthey do.Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do.Tell the believing men to lower their gazes and guard their private parts[18]; that is purer for them. Indeed, Allah is All-Aware of what they do.Tell the believing men to reduce [some] of their vision[988] and guard their private parts.[989] That is purer for them. Indeed, Allāh is [fully] Aware of what they do.Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do. |
| 31 | وَقُل لِّلۡمُؤۡمِنَٰتِ يَغۡضُضۡنَ مِنۡ أَبۡصَٰرِهِنَّ وَيَحۡفَظۡنَ فُرُوجَهُنَّ وَلَا يُبۡدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنۡهَاۖ وَلۡيَضۡرِبۡنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّۖ وَلَا يُبۡدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوۡ ءَابَآئِهِنَّ أَوۡ ءَابَآءِ بُعُولَتِهِنَّ أَوۡ أَبۡنَآئِهِنَّ أَوۡ أَبۡنَآءِ بُعُولَتِهِنَّ أَوۡ إِخۡوَٰنِهِنَّ أَوۡ بَنِيٓ إِخۡوَٰنِهِنَّ أَوۡ بَنِيٓ أَخَوَٰتِهِنَّ أَوۡ نِسَآئِهِنَّ أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيۡرِ أُوْلِي ٱلۡإِرۡبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفۡلِ ٱلَّذِينَ لَمۡ يَظۡهَرُواْ عَلَىٰ عَوۡرَٰتِ ٱلنِّسَآءِۖ وَلَا يَضۡرِبۡنَ بِأَرۡجُلِهِنَّ لِيُعۡلَمَ مَا يُخۡفِينَ مِن زِينَتِهِنَّۚ وَتُوبُوٓاْ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلۡمُؤۡمِنُونَ لَعَلَّكُمۡ تُفۡلِحُونَwaqulوقلوَقُلAnd saylil'mu'minātiللمؤمناتلِّلْمُؤْمِنَٰتِto the believing womenyaghḍuḍ'naيغضضنيَغْضُضْنَ(that) they should lowerminمنمِنْ[of]abṣārihinnaأبصارهنأَبْصَٰرِهِنَّtheir gazewayaḥfaẓnaويحفظنوَيَحْفَظْنَand they should guardfurūjahunnaفروجهنفُرُوجَهُنَّtheir chastity,walāولاوَلَاand notyub'dīnaيبدينيُبْدِينَ(to) displayzīnatahunnaزينتهنزِينَتَهُنَّtheir adornmentillāإلاإِلَّاexceptmāمامَاwhatẓaharaظهرظَهَرَis apparentmin'hāمنهامِنْهَاof it.walyaḍrib'naوليضربنوَلْيَضْرِبْنَAnd let them drawbikhumurihinnaبخمرهنبِخُمُرِهِنَّtheir head coversʿalāعلىعَلَىٰoverjuyūbihinnaجيوبهنجُيُوبِهِنَّtheir bosoms,walāولاوَلَاand notyub'dīnaيبدينيُبْدِينَ(to) displayzīnatahunnaزينتهنزِينَتَهُنَّtheir adornmentillāإلاإِلَّاexceptlibuʿūlatihinnaلبعولتهنلِبُعُولَتِهِنَّto their husbands,awأوأَوْorābāihinnaآبائهنءَابَآئِهِنَّtheir fathersawأوأَوْorābāiآباءءَابَآءِfathersbuʿūlatihinnaبعولتهنبُعُولَتِهِنَّ(of) their husbandsawأوأَوْorabnāihinnaأبنائهنأَبْنَآئِهِنَّtheir sonsawأوأَوْorabnāiأبناءأَبْنَآءِsonsbuʿūlatihinnaبعولتهنبُعُولَتِهِنَّ(of) their husbandsawأوأَوْorikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّtheir brothersawأوأَوْorbanīبنيبَنِىٓsonsikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّ(of) their brothersawأوأَوْorbanīبنيبَنِىٓsonsakhawātihinnaأخواتهنأَخَوَٰتِهِنَّ(of) their sisters,awأوأَوْornisāihinnaنسائهننِسَآئِهِنَّtheir womenawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْpossessaymānuhunnaأيمانهنأَيْمَٰنُهُنَّtheir right handsawiأوأَوِorl-tābiʿīnaالتابعينٱلتَّٰبِعِينَthe attendantsghayriغيرغَيْرِhaving no physical desireulīأوليأُوْلِىhaving no physical desirel-ir'batiالإربةٱلْإِرْبَةِhaving no physical desireminaمنمِنَamongl-rijāliالرجالٱلرِّجَالِ[the] menawiأوأَوِorl-ṭif'liالطفلٱلطِّفْلِ[the] childrenalladhīnaالذينٱلَّذِينَwholamلملَمْ(are) notyaẓharūيظهروايَظْهَرُواْawareʿalāعلىعَلَىٰofʿawrātiعوراتعَوْرَٰتِprivate aspectsl-nisāiالنساءٱلنِّسَآءِ(of) the women.walāولاوَلَاAnd notyaḍrib'naيضربنيَضْرِبْنَlet them stampbi-arjulihinnaبأرجلهنبِأَرْجُلِهِنَّtheir feetliyuʿ'lamaليعلملِيُعْلَمَto make knownmāمامَاwhatyukh'fīnaيخفينيُخْفِينَthey concealminمنمِنofzīnatihinnaزينتهنزِينَتِهِنَّtheir adornment.watūbūوتوبواوَتُوبُوٓاْAnd turnilāإلىإِلَىtol-lahiاللهٱللَّهِAllahjamīʿanجميعاجَمِيعًاaltogetherayyuhaأيهأَيُّهَO believers!l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَO believers!laʿallakumلعلكملَعَلَّكُمْSo that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed.And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed.Tell the believing women to lower their gazes and guard their private parts, and not to reveal their beauty[19] except what appears[20]. And let them draw their veils over their chests, and not to reveal their beauty[21] except to their husbands, their fathers, their fathers-in-law, their sons, their stepsons, their brothers, their brothers’ sons or sisters’ sons, their fellow women, slaves whom they own, male attendants who have no [sexual] desire[22], or children who are still unaware of private aspects of women. Nor let them stamp their feet in order to draw attention to their hidden charm. And turn to Allah in repentance all together, O believers, so that you may be successful.And tell the believing women to reduce [some] of their vision[990] and guard their private parts and not expose their adornment[991] except that which [necessarily] appears thereof[992] and to wrap [a portion of] their headcovers over their chests and not expose their adornment [i.e., beauty] except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess [i.e., slaves], or those male attendants having no physical desire,[993] or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allāh in repentance, all of you, O believers, that you might succeed.And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss. |
| 32 | وَأَنكِحُواْ ٱلۡأَيَٰمَىٰ مِنكُمۡ وَٱلصَّٰلِحِينَ مِنۡ عِبَادِكُمۡ وَإِمَآئِكُمۡۚ إِن يَكُونُواْ فُقَرَآءَ يُغۡنِهِمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞwa-ankiḥūوأنكحواوَأَنكِحُواْAnd marryl-ayāmāالأيامىٱلْأَيَٰمَىٰthe singleminkumمنكممِنكُمْamong youwal-ṣāliḥīnaوالصالحينوَٱلصَّٰلِحِينَand the righteousminمنمِنْamongʿibādikumعبادكمعِبَادِكُمْyour male slaves,wa-imāikumوإمائكموَإِمَآئِكُمْand your female slaves.inإنإِنIfyakūnūيكونوايَكُونُواْthey arefuqarāaفقراءفُقَرَآءَpoor,yugh'nihimuيغنهميُغْنِهِمُAllah will enrich theml-lahuاللهٱللَّهُAllah will enrich themminمنمِنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.And marry such of you as are solitary and the pious of your slaves and maid-servants. If they be poor, Allah will enrich them of His bounty. Allah is of ample means, Aware.Arrange marriages for those of you who are unmarried[23], and for the righteous of your bondmen and bondwomen. If they are poor, Allah will suffice them from His bounty, for Allah is All-Bountiful, All-Knowing.And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allāh will enrich them from His bounty, and Allāh is all-Encompassing and Knowing.Marry those among you who are single, or the virtuous ones among yourselves, male or female: if they are in poverty, Allah will give them means out of His grace: for Allah encompasseth all, and he knoweth all things. |
| 33 | وَلۡيَسۡتَعۡفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغۡنِيَهُمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَٱلَّذِينَ يَبۡتَغُونَ ٱلۡكِتَٰبَ مِمَّا مَلَكَتۡ أَيۡمَٰنُكُمۡ فَكَاتِبُوهُمۡ إِنۡ عَلِمۡتُمۡ فِيهِمۡ خَيۡرٗاۖ وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِيٓ ءَاتَىٰكُمۡۚ وَلَا تُكۡرِهُواْ فَتَيَٰتِكُمۡ عَلَى ٱلۡبِغَآءِ إِنۡ أَرَدۡنَ تَحَصُّنٗا لِّتَبۡتَغُواْ عَرَضَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَمَن يُكۡرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعۡدِ إِكۡرَٰهِهِنَّ غَفُورٞ رَّحِيمٞwalyastaʿfifiوليستعففوَلْيَسْتَعْفِفِAnd let be chastealladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyajidūnaيجدونيَجِدُونَfindnikāḥanنكاحانِكَاحًا(means for) marriageḥattāحتىحَتَّىٰuntilyugh'niyahumuيغنيهميُغْنِيَهُمُAllah enriches theml-lahuاللهٱللَّهُAllah enriches themminمنمِنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyabtaghūnaيبتغونيَبْتَغُونَseekl-kitābaالكتابٱلْكِتَٰبَthe writingmimmāممامِمَّاfrom (those) whommalakatملكتمَلَكَتْpossessaymānukumأيمانكمأَيْمَٰنُكُمْyour right hands,fakātibūhumفكاتبوهمفَكَاتِبُوهُمْthen give them (the) writinginإنإِنْifʿalim'tumعلمتمعَلِمْتُمْyou knowfīhimفيهمفِيهِمْin themkhayranخيراخَيْرًاany goodwaātūhumوآتوهموَءَاتُوهُمand give themminمنمِّنfrommāliمالمَّالِthe wealth of Allahl-lahiاللهٱللَّهِthe wealth of AllahalladhīالذيٱلَّذِىٓwhichātākumآتاكمءَاتَىٰكُمْHe has given you.walāولاوَلَاAnd (do) nottuk'rihūتكرهواتُكْرِهُواْcompelfatayātikumفتياتكمفَتَيَٰتِكُمْyour slave girlsʿalāعلىعَلَىtol-bighāiالبغاءٱلْبِغَآءِ[the] prostitution,inإنإِنْifaradnaأردنأَرَدْنَthey desiretaḥaṣṣunanتحصناتَحَصُّنًاchastitylitabtaghūلتبتغوالِّتَبْتَغُواْthat you may seekʿaraḍaعرضعَرَضَtemporary gainl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wamanومنوَمَنAnd whoeveryuk'rihhunnaيكرههنيُكْرِههُّنَّcompels them,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahminمنمِنۢafterbaʿdiبعدبَعْدِafterik'rāhihinnaإكراههنإِكْرَٰهِهِنَّtheir compulsionghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And let those who cannot find a match keep chaste till Allah give them independence by His grace. And such of your slaves as seek a writing (of emancipation), write it for them if ye are aware of aught of good in them, and bestow upon them of the wealth of Allah which He hath bestowed upon you. Force not your slave-girls to whoredom that ye may seek enjoyment of the life of the world, if they would preserve their chastity. And if one force them, then (unto them), after their compulsion, lo! Allah will be Forgiving, Merciful.Let those who cannot afford marriage keep themselves chaste until Allah suffices them from His bounty. If any of your slaves wishes to enter the contract of emancipation[24], make this contract with them, if you find goodness in them, and give them some of the wealth that Allah has given you. Do not compel your slave girls into prostitution – if they wish to keep chaste – seeking the worldly gains of this life[25]. But if anyone compels them, then Allah, after such a compulsion, is All-Forgiving, Most Merciful.But let them who find not [the means for] marriage abstain [from sexual relations] until Allāh enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess[994] - then make a contract with them if you know there is within them goodness and give them from the wealth of Allāh which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allāh is [to them], after their compulsion, Forgiving and Merciful.Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them), |
| 34 | وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكُمۡ ءَايَٰتٖ مُّبَيِّنَٰتٖ وَمَثَلٗا مِّنَ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِكُمۡ وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَwalaqadولقدوَلَقَدْAnd verily,anzalnāأنزلناأَنزَلْنَآWe have sent downilaykumإليكمإِلَيْكُمْto youāyātinآياتءَايَٰتٍVersesmubayyinātinمبيناتمُّبَيِّنَٰتٍclear,wamathalanومثلاوَمَثَلًاand an exampleminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbefore you,qablikumقبلكمقَبْلِكُمْbefore you,wamawʿiẓatanوموعظةوَمَوْعِظَةًand an admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor those who fear (Allah).And verily We have sent down for you revelations that make plain, and the example of those who passed away before you. An admonition unto those who ward off (evil).We have sent down to you verses clarifying the right path, and examples of those who passed on before you, and an admonition for those who fear Allah.And We have certainly sent down to you distinct verses[995] and examples from those who passed on before you and an admonition for those who fear Allāh.We have already sent down to you verses making things clear, an illustration from (the story of) people who passed away before you, and an admonition for those who fear (Allah). |
| 35 | ۞ ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ مَثَلُ نُورِهِۦ كَمِشۡكَوٰةٖ فِيهَا مِصۡبَاحٌۖ ٱلۡمِصۡبَاحُ فِي زُجَاجَةٍۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوۡكَبٞ دُرِّيّٞ يُوقَدُ مِن شَجَرَةٖ مُّبَٰرَكَةٖ زَيۡتُونَةٖ لَّا شَرۡقِيَّةٖ وَلَا غَرۡبِيَّةٖ يَكَادُ زَيۡتُهَا يُضِيٓءُ وَلَوۡ لَمۡ تَمۡسَسۡهُ نَارٞۚ نُّورٌ عَلَىٰ نُورٖۚ يَهۡدِي ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُۚ وَيَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَٰلَ لِلنَّاسِۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞal-lahuاللهٱللَّهُAllahnūruنورنُورُ(is the) Lightl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.mathaluمثلمَثَلُ(The) examplenūrihiنورهنُورِهِۦ(of) His Lightkamish'katinكمشكاةكَمِشْكَوٰةٍ(is) like a nichefīhāفيهافِيهَاin itmiṣ'bāḥunمصباحمِصْبَاحٌ(is) a lamp;l-miṣ'bāḥuالمصباحٱلْمِصْبَاحُthe lampfīفيفِى(is) inzujājatinزجاجةزُجَاجَةٍa glass,l-zujājatuالزجاجةٱلزُّجَاجَةُthe glasska-annahāكأنهاكَأَنَّهَاas if it werekawkabunكوكبكَوْكَبٌa stardurriyyunدريدُرِّىٌّbrilliantyūqaduيوقديُوقَدُ(which) is litminمنمِنfromshajaratinشجرةشَجَرَةٍa treemubārakatinمباركةمُّبَٰرَكَةٍblessed -zaytūnatinزيتونةزَيْتُونَةٍan olive,lāلالَّاnotsharqiyyatinشرقيةشَرْقِيَّةٍ(of the) eastwalāولاوَلَاand notgharbiyyatinغربيةغَرْبِيَّةٍ(of the) west,yakāduيكاديَكَادُwould almostzaytuhāزيتهازَيْتُهَاits oilyuḍīuيضيءيُضِىٓءُglow,walawولووَلَوْeven iflamلملَمْnottamsashuتمسسهتَمْسَسْهُtouched itnārunنارنَارٌfire.nūrunنورنُّورٌLightʿalāعلىعَلَىٰuponnūrinنورنُورٍLight.yahdīيهدييَهْدِىAllah guidesl-lahuاللهٱللَّهُAllah guideslinūrihiلنورهلِنُورِهِۦto His LightmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wayaḍribuويضربوَيَضْرِبُAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthl-amthālaالأمثالٱلْأَمْثَٰلَthe exampleslilnnāsiللناسلِلنَّاسِfor the mankind.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.Allah is the Light of the heavens and the earth. The similitude of His light is as a niche wherein is a lamp. The lamp is in a glass. The glass is as it were a shining star. (This lamp is) kindled from a blessed tree, an olive neither of the East nor of the West, whose oil would almost glow forth (of itself) though no fire touched it. Light upon light. Allah guideth unto His light whom He will. And Allah speaketh to mankind in allegories, for Allah is Knower of all things.Allah is the Light[26] of the heavens and earth. The likeness of His light[27] is that of a niche in which is a lamp; the lamp is in a glass; the glass is like a shining star – it is lit by [the oil of] a blessed olive tree, which is neither of the east nor of the west[28]. Its oil would almost glow, even without being touched by fire. Light upon light; Allah guides to His light whom He wills. Allah sets forth comparisons for people, and Allah is All-Knowing of everything.Allāh is the Light[996] of the heavens and the earth. The example of His light[997] is like a niche within which is a lamp;[998] the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allāh guides to His light whom He wills. And Allāh presents examples for the people, and Allāh is Knowing of all things.Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things. |
| 36 | فِي بُيُوتٍ أَذِنَ ٱللَّهُ أَن تُرۡفَعَ وَيُذۡكَرَ فِيهَا ٱسۡمُهُۥ يُسَبِّحُ لَهُۥ فِيهَا بِٱلۡغُدُوِّ وَٱلۡأٓصَالِfīفيفِىInbuyūtinبيوتبُيُوتٍhousesadhinaأذنأَذِنَ(which) Allah orderedl-lahuاللهٱللَّهُ(which) Allah orderedanأنأَنthattur'faʿaترفعتُرْفَعَthey be raisedwayudh'karaويذكروَيُذْكَرَand be mentionedfīhāفيهافِيهَاin themus'muhuاسمهٱسْمُهُۥHis name.yusabbiḥuيسبحيُسَبِّحُGlorifylahuلهلَهُۥ[to] Himfīhāفيهافِيهَاin thembil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand (in) the evenings.(This lamp is found) in houses which Allah hath allowed to be exalted and that His name shall be remembered therein. Therein do offer praise to Him at morn and evening.[Such niches are lit] in the houses [of worship] which Allah has ordered to raise up, and where His Name is mentioned, and He is glorified therein morning and evening[Such niches are] in houses [i.e., mosques] which Allāh has ordered to be raised and that His name be mentioned [i.e., praised] therein; exalting Him within them in the morning and the evenings[999](Lit is such a Light) in houses, which Allah hath permitted to be raised to honour; for the celebration, in them, of His name: In them is He glorified in the mornings and in the evenings, (again and again),- |
| 37 | رِجَالٞ لَّا تُلۡهِيهِمۡ تِجَٰرَةٞ وَلَا بَيۡعٌ عَن ذِكۡرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ وَإِيتَآءِ ٱلزَّكَوٰةِ يَخَافُونَ يَوۡمٗا تَتَقَلَّبُ فِيهِ ٱلۡقُلُوبُ وَٱلۡأَبۡصَٰرُrijālunرجالرِجَالٌMen -lāلالَّاnottul'hīhimتلهيهمتُلْهِيهِمْdistracts themtijāratunتجارةتِجَٰرَةٌtradewalāولاوَلَاand notbayʿunبيعبَيْعٌsaleʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrance of Allahl-lahiاللهٱللَّهِ(the) remembrance of Allahwa-iqāmiوإقاموَإِقَامِand (from) establishingl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayerwaītāiوإيتاءوَإِيتَآءِand givingl-zakatiالزكاةٱلزَّكَوٰةِzakah.yakhāfūnaيخافونيَخَافُونَThey fearyawmanيومايَوْمًاa Daytataqallabuتتقلبتَتَقَلَّبُwill turn aboutfīhiفيهفِيهِthereinl-qulūbuالقلوبٱلْقُلُوبُthe heartswal-abṣāruوالأبصاروَٱلْأَبْصَٰرُand the eyes.Men whom neither merchandise nor sale beguileth from remembrance of Allah and constancy in prayer and paying to the poor their due; who fear a day when hearts and eyeballs will be overturned;by men who are not distracted by buying or selling from the remembrance of Allah, or from performing prayer or giving zakah. They fear a Day when hearts and eyes will be petrified.[Are] men whom neither commerce nor sale distracts from the remembrance of Allāh and performance of prayer and giving of zakāh. They fear a Day in which the hearts and eyes will [fearfully] turn about -By men whom neither traffic nor merchandise can divert from the Remembrance of Allah, nor from regular Prayer, nor from the practice of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new),- |
| 38 | لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا عَمِلُواْ وَيَزِيدَهُم مِّن فَضۡلِهِۦۗ وَٱللَّهُ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٖliyajziyahumuليجزيهملِيَجْزِيَهُمُThat Allah may reward theml-lahuاللهٱللَّهُThat Allah may reward themaḥsanaأحسنأَحْسَنَ(with the) bestmāمامَا(of) whatʿamilūعملواعَمِلُواْthey did,wayazīdahumويزيدهموَيَزِيدَهُمand increase themminمنمِّنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wal-lahuواللهوَٱللَّهُAnd AllahyarzuquيرزقيَرْزُقُprovidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure.That Allah may reward them with the best of what they did, and increase reward for them of His bounty. Allah giveth blessings without stint to whom He will.[They hope] that Allah may reward them according to their best deeds, and give them yet more out of His bounty, for Allah gives provision to whom He wills without limit.That Allāh may reward them [according to] the best of what they did and increase them from His bounty. And Allāh gives provision to whom He wills without account [i.e., limit].That Allah may reward them according to the best of their deeds, and add even more for them out of His Grace: for Allah doth provide for those whom He will, without measure. |
| 39 | وَٱلَّذِينَ كَفَرُوٓاْ أَعۡمَٰلُهُمۡ كَسَرَابِۭ بِقِيعَةٖ يَحۡسَبُهُ ٱلظَّمۡـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُۥ لَمۡ يَجِدۡهُ شَيۡـٔٗا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥۗ وَٱللَّهُ سَرِيعُ ٱلۡحِسَابِwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُوٓاْdisbelieve,aʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedskasarābinكسرابكَسَرَابٍۭ(are) like a miragebiqīʿatinبقيعةبِقِيعَةٍin a lowland,yaḥsabuhuيحسبهيَحْسَبُهُthinks itl-ẓamānuالظمآنٱلظَّمْـَٔانُthe thirsty onemāanماءمَآءً(to be) water,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāahuجاءهجَآءَهُۥhe comes to it,lamلملَمْnotyajid'huيجدهيَجِدْهُhe finds itshayanشيئاشَيْـًٔا(to be) anything,wawajadaووجدوَوَجَدَbut he findsl-lahaاللهٱللَّهَAllahʿindahuعندهعِندَهُۥbefore him,fawaffāhuفوفاهفَوَفَّىٰهُHe will pay him in fullḥisābahuحسابهحِسَابَهُۥhis due.wal-lahuواللهوَٱللَّهُAnd Allahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in) the account.As for those who disbelieve, their deeds are as a mirage in a desert. The thirsty one supposeth it to be water till he cometh unto it and findeth it naught, and findeth, in the place thereof, Allah Who payeth him his due; and Allah is swift at reckoning.As for those who disbelieve, their deeds are like a mirage in a plain desert, which a thirsty person deems to be water, until when he reaches it, he finds nothing, but he finds Allah there [in the Hereafter], thus He will pay him his account in full, for Allah is swift in reckoning.But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allāh before him, and He will pay him in full his due; and Allāh is swift in account.But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account. |
| 40 | أَوۡ كَظُلُمَٰتٖ فِي بَحۡرٖ لُّجِّيّٖ يَغۡشَىٰهُ مَوۡجٞ مِّن فَوۡقِهِۦ مَوۡجٞ مِّن فَوۡقِهِۦ سَحَابٞۚ ظُلُمَٰتُۢ بَعۡضُهَا فَوۡقَ بَعۡضٍ إِذَآ أَخۡرَجَ يَدَهُۥ لَمۡ يَكَدۡ يَرَىٰهَاۗ وَمَن لَّمۡ يَجۡعَلِ ٱللَّهُ لَهُۥ نُورٗا فَمَا لَهُۥ مِن نُّورٍawأوأَوْOrkaẓulumātinكظلماتكَظُلُمَٰتٍ(is) like (the) darkness[es]fīفيفِىinbaḥrinبحربَحْرٍa sealujjiyyinلجيلُّجِّىٍّdeep,yaghshāhuيغشاهيَغْشَىٰهُcovers itmawjunموجمَوْجٌa wave,minمنمِّنon itfawqihiفوقهفَوْقِهِۦon itmawjunموجمَوْجٌa wave,minمنمِّنon itfawqihiفوقهفَوْقِهِۦon itsaḥābunسحابسَحَابٌa cloud,ẓulumātunظلماتظُلُمَٰتٌۢdarkness[es]baʿḍuhāبعضهابَعْضُهَاsome of itfawqaفوقفَوْقَonbaʿḍinبعضبَعْضٍothers.idhāإذاإِذَآWhenakhrajaأخرجأَخْرَجَhe puts outyadahuيدهيَدَهُۥhis handlamلملَمْhardlyyakadيكديَكَدْhardlyyarāhāيراهايَرَىٰهَاhe (can) see it.wamanومنوَمَنAnd (for) whomlamلملَّمْnotyajʿaliيجعليَجْعَلِAllah (has) madel-lahuاللهٱللَّهُAllah (has) madelahuلهلَهُۥfor himnūranنورانُورًاa light,famāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِن(is) anynūrinنورنُّورٍlight.Or as darkness on a vast, abysmal sea. There covereth him a wave, above which is a wave, above which is a cloud. Layer upon layer of darkness. When he holdeth out his hand he scarce can see it. And he for whom Allah hath not appointed light, for him there is no light.Or [their deeds] are like layers of darkness in a deep sea covered by waves upon waves, above which are clouds - layers of darkness, one above another. If one stretches out his hand, he can hardly see it. Whoever Allah does not give light will have no light at all.Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allāh has not granted light - for him there is no light.Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light! |
| 41 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ يُسَبِّحُ لَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱلطَّيۡرُ صَٰٓفَّٰتٖۖ كُلّٞ قَدۡ عَلِمَ صَلَاتَهُۥ وَتَسۡبِيحَهُۥۗ وَٱللَّهُ عَلِيمُۢ بِمَا يَفۡعَلُونَalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllah -yusabbiḥuيسبحيُسَبِّحُglorifylahuلهلَهُۥHimmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwal-ṭayruوالطيروَٱلطَّيْرُand the birdsṣāffātinصافاتصَٰٓفَّٰتٍ(with) wings outspread?kullunكلكُلٌّEach oneqadقدقَدْverilyʿalimaعلمعَلِمَknowsṣalātahuصلاتهصَلَاتَهُۥits prayerwatasbīḥahuوتسبيحهوَتَسْبِيحَهُۥand its glorification.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyafʿalūnaيفعلونيَفْعَلُونَthey do.Hast thou not seen that Allah, He it is Whom all who are in the heavens and the earth praise, and the birds in their flight? Of each He knoweth verily the worship and the praise; and Allah is Aware of what they do.Do you not see that all those who are in the heavens and earth glorify Allah, as do the birds with wings outspread? Each knows its [way of] praying and glorification. And Allah is All-Knowing of what they do.Do you not see that Allāh is exalted by whomever is within the heavens and the earth and [by] the birds with wings spread [in flight]? Each [of them] has known his [means of] prayer and exalting [Him], and Allāh is Knowing of what they do.Seest thou not that it is Allah Whose praises all beings in the heavens and on earth do celebrate, and the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise. And Allah knows well all that they do. |
| 42 | وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُwalillahiوللهوَلِلَّهِAnd to Allah (belongs)mul'kuملكمُلْكُ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And unto Allah belongeth the Sovereignty of the heavens and the earth, and unto Allah is the journeying.To Allah belongs the dominion of the heavens and earth, and to Allah is the final return.And to Allāh belongs the dominion of the heavens and the earth, and to Allāh is the destination.Yea, to Allah belongs the dominion of the heavens and the earth; and to Allah is the final goal (of all). |
| 43 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ يُزۡجِي سَحَابٗا ثُمَّ يُؤَلِّفُ بَيۡنَهُۥ ثُمَّ يَجۡعَلُهُۥ رُكَامٗا فَتَرَى ٱلۡوَدۡقَ يَخۡرُجُ مِنۡ خِلَٰلِهِۦ وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مِن جِبَالٖ فِيهَا مِنۢ بَرَدٖ فَيُصِيبُ بِهِۦ مَن يَشَآءُ وَيَصۡرِفُهُۥ عَن مَّن يَشَآءُۖ يَكَادُ سَنَا بَرۡقِهِۦ يَذۡهَبُ بِٱلۡأَبۡصَٰرِalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyuz'jīيزجييُزْجِىdrivessaḥābanسحاباسَحَابًاcloudsthummaثمثُمَّthenyu-allifuيؤلفيُؤَلِّفُjoinsbaynahuبينهبَيْنَهُۥbetween themthummaثمثُمَّthenyajʿaluhuيجعلهيَجْعَلُهُۥmakes themrukāmanركامارُكَامًا(into) a mass,fatarāفترىفَتَرَىthen you seel-wadqaالودقٱلْوَدْقَthe rainyakhrujuيخرجيَخْرُجُcome forthminمنمِنْfromkhilālihiخلالهخِلَٰلِهِۦtheir midst?wayunazziluوينزلوَيُنَزِّلُAnd He sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِ(the) sky,minمنمِن[from]jibālinجبالجِبَالٍmountainsfīhāفيهافِيهَاwithin itminمنمِنۢ[of]baradinبردبَرَدٍ(is) hailfayuṣībuفيصيبفَيُصِيبُand He strikesbihiبهبِهِۦwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe willswayaṣrifuhuويصرفهوَيَصْرِفُهُۥand averts itʿanعنعَنfrommanمنمَّنwhomyashāuيشاءيَشَآءُHe wills.yakāduيكاديَكَادُNearlysanāسناسَنَا(the) flashbarqihiبرقهبَرْقِهِۦ(of) its lightingyadhhabuيذهبيَذْهَبُtakes awaybil-abṣāriبالأبصاربِٱلْأَبْصَٰرِthe sight.Hast thou not seen how Allah wafteth the clouds, then gathereth them, then maketh them layers, and thou seest the rain come forth from between them; He sendeth down from the heaven mountains wherein is hail, and smiteth therewith whom He will, and averteth it from whom He will. The flashing of His lightning all but snatcheth away the sight.Do you not see that Allah drives the clouds, then gathers them together, then turns them into a heap, and then you see raindrops coming out from their midst? He sends down hail from mountains [of clouds] in the sky, raining it down upon whoever He wills and turning it away from whoever He wills. The flash of its lightning almost takes away eyesight.Do you not see that Allāh drives clouds? Then He brings them together; then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightning almost takes away the eyesight.Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight. |
| 44 | يُقَلِّبُ ٱللَّهُ ٱلَّيۡلَ وَٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّأُوْلِي ٱلۡأَبۡصَٰرِyuqallibuيقلبيُقَلِّبُAllah alternatesl-lahuاللهٱللَّهُAllah alternatesal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely is a lessonli-ulīلأوليلِّأُوْلِىfor those who have vision.l-abṣāriالأبصارٱلْأَبْصَٰرِfor those who have vision.Allah causeth the revolution of the day and the night. Lo! herein is indeed a lesson for those who see.Allah alternates the night and day. Indeed, there is a lesson in this for people of insight.Allāh alternates the night and the day. Indeed in that is a lesson for those who have vision.It is Allah Who alternates the Night and the Day: verily in these things is an instructive example for those who have vision! |
| 45 | وَٱللَّهُ خَلَقَ كُلَّ دَآبَّةٖ مِّن مَّآءٖۖ فَمِنۡهُم مَّن يَمۡشِي عَلَىٰ بَطۡنِهِۦ وَمِنۡهُم مَّن يَمۡشِي عَلَىٰ رِجۡلَيۡنِ وَمِنۡهُم مَّن يَمۡشِي عَلَىٰٓ أَرۡبَعٖۚ يَخۡلُقُ ٱللَّهُ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwal-lahuواللهوَٱللَّهُAnd Allahkhalaqaخلقخَلَقَcreatedkullaكلكُلَّeverydābbatinدابةدَآبَّةٍmoving creatureminمنمِّنfrommāinماءمَّآءٍwater.famin'humفمنهمفَمِنْهُمOf themmanمنمَّن(is a kind) whoyamshīيمشييَمْشِىwalksʿalāعلىعَلَىٰonbaṭnihiبطنهبَطْنِهِۦits belly,wamin'humومنهموَمِنْهُمand of themmanمنمَّن(is a kind) whoyamshīيمشييَمْشِىwalksʿalāعلىعَلَىٰonrij'layniرجلينرِجْلَيْنِtwo legs,wamin'humومنهموَمِنْهُمand of themmanمنمَّن(is a kind) whoyamshīيمشييَمْشِىwalksʿalāعلىعَلَىٰٓonarbaʿinأربعأَرْبَعٍfour.yakhluquيخلقيَخْلُقُAllah createsl-lahuاللهٱللَّهُAllah createsmāمامَاwhatyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Allah hath created every animal of water. Of them is (a kind) that goeth upon its belly and (a kind) that goeth upon two legs and (a kind) that goeth upon four. Allah createth what He will. Lo! Allah is Able to do all things.Allah created every living creature from water. Some of them move on their bellies, and some walk on two legs and some walk on four. Allah creates what He wills. Allah is the Most Capable of all things.Allāh has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allāh creates what He wills. Indeed, Allāh is over all things competent.And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things. |
| 46 | لَّقَدۡ أَنزَلۡنَآ ءَايَٰتٖ مُّبَيِّنَٰتٖۚ وَٱللَّهُ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖlaqadلقدلَّقَدْVerily,anzalnāأنزلناأَنزَلْنَآWe have sent downāyātinآياتءَايَٰتٍVersesmubayyinātinمبيناتمُّبَيِّنَٰتٍclear.wal-lahuواللهوَٱللَّهُAnd AllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.Verily We have sent down revelations and explained them. Allah guideth whom He will unto a straight path.We have sent down verses making things clear, and Allah guides whom He wills to a straight path.We have certainly sent down distinct verses. And Allāh guides whom He wills to a straight path.We have indeed sent down signs that make things manifest: and Allah guides whom He wills to a way that is straight. |
| 47 | وَيَقُولُونَ ءَامَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ وَأَطَعۡنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٞ مِّنۡهُم مِّنۢ بَعۡدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلۡمُؤۡمِنِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,āmannāآمناءَامَنَّا"We believebil-lahiباللهبِٱللَّهِin Allahwabil-rasūliوبالرسولوَبِٱلرَّسُولِand in the Messengerwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obey."thummaثمثُمَّThenyatawallāيتولىيَتَوَلَّىٰturns awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمof themminمنمِّنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat.wamāوماوَمَآAnd notulāikaأولئكأُوْلَٰٓئِكَthosebil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَ(are) believers.And they say: We believe in Allah and the messenger, and we obey; then after that a faction of them turn away. Such are not believers.The hypocrites say, “We believe in Allah and in the Messenger, and we obey.” Then a party of them turns away after that. Such are not believers.But they [i.e., the hypocrites] say, "We have believed in Allāh and in the Messenger, and we obey"; then a party of them turns away after that. And those are not believers.They say, "We believe in Allah and in the messenger, and we obey": but even after that, some of them turn away: they are not (really) Believers. |
| 48 | وَإِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحۡكُمَ بَيۡنَهُمۡ إِذَا فَرِيقٞ مِّنۡهُم مُّعۡرِضُونَwa-idhāوإذاوَإِذَاAnd whenduʿūدعوادُعُوٓاْthey are calledilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,liyaḥkumaليحكملِيَحْكُمَto judgebaynahumبينهمبَيْنَهُمْbetween them,idhāإذاإِذَاbehold,farīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمof themmuʿ'riḍūnaمعرضونمُّعْرِضُونَ(is) averse.And when they appeal unto Allah and His messenger to judge between them, lo! a faction of them are averse;When they are called to Allah and His Messenger so that he may judge between them, a party of them turns away.And when they are called to [the words of] Allāh and His Messenger to judge between them, at once a party of them turns aside [in refusal].When they are summoned to Allah and His messenger, in order that He may judge between them, behold some of them decline (to come). |
| 49 | وَإِن يَكُن لَّهُمُ ٱلۡحَقُّ يَأۡتُوٓاْ إِلَيۡهِ مُذۡعِنِينَwa-inوإنوَإِنBut ifyakunيكنيَكُنislahumuلهملَّهُمُwith theml-ḥaquالحقٱلْحَقُّthe truth,yatūيأتوايَأْتُوٓاْthey comeilayhiإليهإِلَيْهِto himmudh'ʿinīnaمذعنينمُذْعِنِينَ(as) promptly obedient.But if right had been with them they would have come unto him willingly.But if the right is in their favor, they come to him in full submission[29].But if the right is theirs, they come to him in prompt obedience.But if the right is on their side, they come to him with all submission. |
| 50 | أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ٱرۡتَابُوٓاْ أَمۡ يَخَافُونَ أَن يَحِيفَ ٱللَّهُ عَلَيۡهِمۡ وَرَسُولُهُۥۚ بَلۡ أُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَafīأفيأَفِىIs (there) inqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌa diseaseamiأمأَمِorir'tābūارتابواٱرْتَابُوٓاْdo they doubtamأمأَمْoryakhāfūnaيخافونيَخَافُونَthey fearanأنأَنthatyaḥīfaيحيفيَحِيفَAllah will be unjustl-lahuاللهٱللَّهُAllah will be unjustʿalayhimعليهمعَلَيْهِمْto themwarasūluhuورسولهوَرَسُولُهُۥand His Messenger?balبلبَلْNay,ulāikaأولئكأُوْلَٰٓئِكَthosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Is there in their hearts a disease, or have they doubts, or fear they lest Allah and His messenger should wrong them in judgment? Nay, but such are evil-doers.Is there sickness in their hearts, or do they have doubt, or do they fear that Allah and His messenger will be unjust to them? Rather, it is they who are the wrongdoers.Is there disease in their hearts? Or have they doubted? Or do they fear that Allāh will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers [i.e., the unjust].Is it that there is a disease in their hearts? or do they doubt, or are they in fear, that Allah and His Messenger will deal unjustly with them? Nay, it is they themselves who do wrong. |
| 51 | إِنَّمَا كَانَ قَوۡلَ ٱلۡمُؤۡمِنِينَ إِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحۡكُمَ بَيۡنَهُمۡ أَن يَقُولُواْ سَمِعۡنَا وَأَطَعۡنَاۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَinnamāإنماإِنَّمَاOnlykānaكانكَانَisqawlaقولقَوْلَ(the) statementl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersidhāإذاإِذَاwhenduʿūدعوادُعُوٓاْthey are calledilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerliyaḥkumaليحكملِيَحْكُمَto judgebaynahumبينهمبَيْنَهُمْbetween themanأنأَن(is) thatyaqūlūيقولوايَقُولُواْthey say,samiʿ'nāسمعناسَمِعْنَا"We hearwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obey."wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful.The saying of (all true) believers when they appeal unto Allah and His messenger to judge between them is only that they say: We hear and we obey. And such are the successful.As for the believers, when they are called to Allah and His Messenger so that he may judge between them, they say, “We listen and obey.” It is they who are successful.The only statement of the [true] believers when they are called to Allāh and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful.The answer of the Believers, when summoned to Allah and His Messenger, in order that He may judge between them, is no other than this: they say, "We hear and we obey": it is such as these that will attain felicity. |
| 52 | وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ وَيَخۡشَ ٱللَّهَ وَيَتَّقۡهِ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَآئِزُونَwamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerwayakhshaويخشوَيَخْشَand fearsl-lahaاللهٱللَّهَAllahwayattaqhiويتقهوَيَتَّقْهِand (is) conscious of Him,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the successful ones.He who obeyeth Allah and His messenger, and feareth Allah, and keepeth duty (unto Him): such indeed are the victorious.Whoever obeys Allah and His Messenger, and fears Allah and is conscious of Him – it is they who are the triumphant.And whoever obeys Allāh and His Messenger and fears Allāh and is conscious of Him - it is those who are the attainers.It is such as obey Allah and His Messenger, and fear Allah and do right, that will win (in the end), |
| 53 | ۞ وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِنۡ أَمَرۡتَهُمۡ لَيَخۡرُجُنَّۖ قُل لَّا تُقۡسِمُواْۖ طَاعَةٞ مَّعۡرُوفَةٌۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they swearbil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongaymānihimأيمانهمأَيْمَٰنِهِمْtheir oathsla-inلئنلَئِنْthat ifamartahumأمرتهمأَمَرْتَهُمْyou ordered them,layakhrujunnaليخرجنلَيَخْرُجُنَّsurely they (would) go forth.qulقلقُلSay,lāلالَّا"(Do) nottuq'simūتقسمواتُقْسِمُواْswear.ṭāʿatunطاعةطَاعَةٌObediencemaʿrūfatunمعروفةمَّعْرُوفَةٌ(is) known.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do."They swear by Allah solemnly that, if thou order them, they will go forth. Say: Swear not; known obedience (is better). Lo! Allah is Informed of what ye do.The hypocrites swear by Allah their most solemn oaths that if you order them, they will surely march forth. Say, “Do not swear, [your] obedience is well known[30]. Allah is All-Aware of what you do.”And they swear by Allāh their strongest oaths that if you ordered them, they would go forth [in Allāh's cause]. Say, "Do not swear. [Such] obedience is known.[1000] Indeed, Allāh is [fully] Aware of that which you do."They swear their strongest oaths by Allah that, if only thou wouldst command them, they would leave (their homes). Say: "Swear ye not; Obedience is (more) reasonable; verily, Allah is well acquainted with all that ye do." |
| 54 | قُلۡ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَۖ فَإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡهِ مَا حُمِّلَ وَعَلَيۡكُم مَّا حُمِّلۡتُمۡۖ وَإِن تُطِيعُوهُ تَهۡتَدُواْۚ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَٰغُ ٱلۡمُبِينُqulقلقُلْSay,aṭīʿūأطيعواأَطِيعُواْ"Obeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger,fa-inفإنفَإِنbut iftawallawتولواتَوَلَّوْاْyou turn awayfa-innamāفإنمافَإِنَّمَاthen onlyʿalayhiعليهعَلَيْهِupon himmāمامَا(is) whatḥummilaحملحُمِّلَ(is) placed on him,waʿalaykumوعليكموَعَلَيْكُمand on youmāمامَّا(is) whatḥummil'tumحملتمحُمِّلْتُمْ(is) placed on you.wa-inوإنوَإِنAnd iftuṭīʿūhuتطيعوهتُطِيعُوهُyou obey him,tahtadūتهتدواتَهْتَدُواْyou will be guided.wamāوماوَمَاAnd notʿalāعلىعَلَى(is) onl-rasūliالرسولٱلرَّسُولِthe Messengerillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyancel-mubīnuالمبينٱلْمُبِينُ[the] clear."Say: Obey Allah and obey the messenger. But if ye turn away, then (it is) for him (to do) only that wherewith he hath been charged, and for you (to do) only that wherewith ye have been charged. If ye obey him, ye will go aright. But the messenger hath no other charge than to convey (the message) plainly.Say, “Obey Allah and obey the Messenger. But if you turn away, he is only responsible for his duty[31] and you are responsible for your duty[32]. If you obey him, you will be guided. The duty of the Messenger is only to convey the message clearly.”Say, "Obey Allāh and obey the Messenger; but if you turn away - then upon him is only that [duty] with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be [rightly] guided. And there is not upon the Messenger except the [responsibility for] clear notification."Say: "Obey Allah, and obey the Messenger: but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message). |
| 55 | وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَيَسۡتَخۡلِفَنَّهُمۡ فِي ٱلۡأَرۡضِ كَمَا ٱسۡتَخۡلَفَ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَلَيُمَكِّنَنَّ لَهُمۡ دِينَهُمُ ٱلَّذِي ٱرۡتَضَىٰ لَهُمۡ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنٗاۚ يَعۡبُدُونَنِي لَا يُشۡرِكُونَ بِي شَيۡـٔٗاۚ وَمَن كَفَرَ بَعۡدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَwaʿadaوعدوَعَدَAllah (has) promisedl-lahuاللهٱللَّهُAllah (has) promisedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveminkumمنكممِنكُمْamong youwaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,layastakhlifannahumليستخلفنهملَيَسْتَخْلِفَنَّهُمْsurely He will grant them successionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,kamāكماكَمَاasis'takhlafaاستخلفٱسْتَخْلَفَHe gave successionalladhīnaالذينٱلَّذِينَto those whominمنمِن(were) before them,qablihimقبلهمقَبْلِهِمْ(were) before them,walayumakkinannaوليمكننوَلَيُمَكِّنَنَّand that He will surely establishlahumلهملَهُمْfor themdīnahumuدينهمدِينَهُمُtheir religionalladhīالذيٱلَّذِىwhichir'taḍāارتضىٱرْتَضَىٰHe has approvedlahumلهملَهُمْfor them,walayubaddilannahumوليبدلنهموَلَيُبَدِّلَنَّهُمand surely He will change for themminمنمِّنۢafterbaʿdiبعدبَعْدِafterkhawfihimخوفهمخَوْفِهِمْtheir fear,amnanأمناأَمْنًاsecurityyaʿbudūnanīيعبدوننييَعْبُدُونَنِى(for) they worship Me,lāلالَاnotyush'rikūnaيشركونيُشْرِكُونَthey associatebīبيبِىwith Meshayanشيئاشَيْـًٔاanything.wamanومنوَمَنBut whoeverkafaraكفركَفَرَdisbelievedbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.Allah hath promised such of you as believe and do good work that He will surely make them to succeed (the present rulers) in the earth even as He caused those who were before them to succeed (others); and that He will surely establish for them their religion which He hath approved for them, and will give them in exchange safety after their fear. They serve Me. They ascribe no thing as partner unto Me. Those who disbelieve henceforth, they are the miscreants.Allah has promised those among you who believe and do righteous deeds that He will make them successors in the land, as He made those who came before them, and He will surely establish for them their religion which He has chosen for them, and He will surely change their state of fear into security; that they worship Me, not associating anything with Me. But whoever disbelieves[33] after that, it is they who are the rebellious.Allāh has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves[1001] after that - then those are the defiantly disobedient.Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked. |
| 56 | وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَطِيعُواْ ٱلرَّسُولَ لَعَلَّكُمۡ تُرۡحَمُونَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger,laʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.Establish worship and pay the poor-due and obey the messenger, that haply ye may find mercy.Establish prayer, give zakah and obey the Messenger, so that you may be shown mercy.And establish prayer and give zakāh and obey the Messenger - that you may receive mercy.So establish regular Prayer and give regular Charity; and obey the Messenger; that ye may receive mercy. |
| 57 | لَا تَحۡسَبَنَّ ٱلَّذِينَ كَفَرُواْ مُعۡجِزِينَ فِي ٱلۡأَرۡضِۚ وَمَأۡوَىٰهُمُ ٱلنَّارُۖ وَلَبِئۡسَ ٱلۡمَصِيرُlāلالَا(Do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievemuʿ'jizīnaمعجزينمُعْجِزِينَ(can) escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.wamawāhumuومأواهموَمَأْوَىٰهُمُAnd their abodel-nāruالنارٱلنَّارُ(will be) the Firewalabi'saولبئسوَلَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.Think not that the disbelievers can escape in the land. Fire will be their home - a hapless journey's end!Do not think that the disbelievers can escape in the land. Their abode will be the Fire. What a terrible destination!Never think that the disbelievers are causing failure [to Allāh] upon the earth. Their refuge will be the Fire - and how wretched the destination.Never think thou that the Unbelievers are going to frustrate (Allah's Plan) on earth: their abode is the Fire,- and it is indeed an evil refuge! |
| 58 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِيَسۡتَـٔۡذِنكُمُ ٱلَّذِينَ مَلَكَتۡ أَيۡمَٰنُكُمۡ وَٱلَّذِينَ لَمۡ يَبۡلُغُواْ ٱلۡحُلُمَ مِنكُمۡ ثَلَٰثَ مَرَّٰتٖۚ مِّن قَبۡلِ صَلَوٰةِ ٱلۡفَجۡرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ ٱلظَّهِيرَةِ وَمِنۢ بَعۡدِ صَلَوٰةِ ٱلۡعِشَآءِۚ ثَلَٰثُ عَوۡرَٰتٖ لَّكُمۡۚ لَيۡسَ عَلَيۡكُمۡ وَلَا عَلَيۡهِمۡ جُنَاحُۢ بَعۡدَهُنَّۚ طَوَّٰفُونَ عَلَيۡكُم بَعۡضُكُمۡ عَلَىٰ بَعۡضٖۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!liyastadhinkumuليستأذنكملِيَسْتَـْٔذِنكُمُLet ask your permissionalladhīnaالذينٱلَّذِينَthose whommalakatملكتمَلَكَتْpossessaymānukumأيمانكمأَيْمَٰنُكُمْyour right handswa-alladhīnaوالذينوَٱلَّذِينَand those wholamلملَمْ(have) notyablughūيبلغوايَبْلُغُواْreachedl-ḥulumaالحلمٱلْحُلُمَpubertyminkumمنكممِنكُمْamong youthalāthaثلاثثَلَٰثَ(at) threemarrātinمراتمَرَّٰتٍtimes,minمنمِّنbeforeqabliقبلقَبْلِbeforeṣalatiصلاةصَلَوٰةِ(the) prayerl-fajriالفجرٱلْفَجْرِ(of) dawn,waḥīnaوحينوَحِينَand whentaḍaʿūnaتضعونتَضَعُونَyou put asidethiyābakumثيابكمثِيَابَكُمyour garmentsminaمنمِّنَatl-ẓahīratiالظهيرةٱلظَّهِيرَةِnoonwaminومنوَمِنۢand afterbaʿdiبعدبَعْدِand afterṣalatiصلاةصَلَوٰةِ(the) prayerl-ʿishāiالعشاءٱلْعِشَآءِ(of) night.thalāthuثلاثثَلَٰثُ(These) threeʿawrātinعوراتعَوْرَٰتٍ(are) times of privacylakumلكملَّكُمْfor you.laysaليسلَيْسَNotʿalaykumعليكمعَلَيْكُمْon youwalāولاوَلَاand notʿalayhimعليهمعَلَيْهِمْon themjunāḥunجناحجُنَاحٌۢany blamebaʿdahunnaبعدهنبَعْدَهُنَّafter thatṭawwāfūnaطوافونطَوَّٰفُونَ(as) moving aboutʿalaykumعليكمعَلَيْكُمamong you,baʿḍukumبعضكمبَعْضُكُمْsome of youʿalāعلىعَلَىٰamongbaʿḍinبعضبَعْضٍothers.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُAllah makes clearl-lahuاللهٱللَّهُAllah makes clearlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِthe Verses,wal-lahuواللهوَٱللَّهُand Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times (before they come into your presence): Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night. Three times of privacy for you. It is no sin for them or for you at other times, when some of you go round attendant upon others (if they come into your presence without leave). Thus Allah maketh clear the revelations for you. Allah is Knower, Wise.O you who believe, let your slaves and those among you who have not reached puberty ask for your permission [to enter] at three times: before dawn prayer, when you take off your outer garments at noon, and after the night prayer; three times of privacy[34] for you. Beyond that there is no blame on you nor on them to move about freely, attending to one another. This is how Allah makes the verses clear to you, for Allah is All-Knowing, All-Wise.O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy[1002] for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you - some of you, among others. Thus does Allāh make clear to you the verses [i.e., His ordinances]; and Allāh is Knowing and Wise.O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom. |
| 59 | وَإِذَا بَلَغَ ٱلۡأَطۡفَٰلُ مِنكُمُ ٱلۡحُلُمَ فَلۡيَسۡتَـٔۡذِنُواْ كَمَا ٱسۡتَـٔۡذَنَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞwa-idhāوإذاوَإِذَاAnd whenbalaghaبلغبَلَغَreachl-aṭfāluالأطفالٱلْأَطْفَٰلُthe childrenminkumuمنكممِنكُمُamong youl-ḥulumaالحلمٱلْحُلُمَthe pubertyfalyastadhinūفليستأذنوافَلْيَسْتَـْٔذِنُواْthen let them ask permissionkamāكماكَمَاasis'tadhanaاستأذنٱسْتَـْٔذَنَasked permissionalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُAllah makes clearl-lahuاللهٱللَّهُAllah makes clearlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verses.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-KnowerḥakīmunحكيمحَكِيمٌAll-Wise.And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is Knower, Wise.When your children reach the age of puberty, let them ask permission [to enter], as their elders do. This is how Allah makes His verses clear to you, for Allah is All-Knowing, All-Wise.And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allāh make clear to you His verses; and Allāh is Knowing and Wise.But when the children among you come of age, let them (also) ask for permission, as do those senior to them (in age): Thus does Allah make clear His Signs to you: for Allah is full of knowledge and wisdom. |
| 60 | وَٱلۡقَوَٰعِدُ مِنَ ٱلنِّسَآءِ ٱلَّٰتِي لَا يَرۡجُونَ نِكَاحٗا فَلَيۡسَ عَلَيۡهِنَّ جُنَاحٌ أَن يَضَعۡنَ ثِيَابَهُنَّ غَيۡرَ مُتَبَرِّجَٰتِۭ بِزِينَةٖۖ وَأَن يَسۡتَعۡفِفۡنَ خَيۡرٞ لَّهُنَّۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞwal-qawāʿiduوالقواعدوَٱلْقَوَٰعِدُAnd postmenopausalminaمنمِنَamongl-nisāiالنساءٱلنِّسَآءِthe womenallātīاللاتيٱلَّٰتِىwholāلالَا(do) notyarjūnaيرجونيَرْجُونَhave desirenikāḥanنكاحانِكَاحًا(for) marriage,falaysaفليسفَلَيْسَthen not isʿalayhinnaعليهنعَلَيْهِنَّon themjunāḥunجناحجُنَاحٌany blameanأنأَنthatyaḍaʿnaيضعنيَضَعْنَthey put asidethiyābahunnaثيابهنثِيَابَهُنَّtheir (outer) garments,ghayraغيرغَيْرَnotmutabarrijātinمتبرجاتمُتَبَرِّجَٰتٍۭdisplayingbizīnatinبزينةبِزِينَةٍtheir adornment.wa-anوأنوَأَنAnd thatyastaʿfif'naيستعففنيَسْتَعْفِفْنَthey modestly refrainkhayrunخيرخَيْرٌ(is) betterlahunnaلهنلَّهُنَّfor them.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.As for women past child-bearing, who have no hope of marriage, it is no sin for them if they discard their (outer) clothing in such a way as not to show adornment. But to refrain is better for them. Allah is Hearer, Knower.As for elderly women who have no interest in marriage, there is no blame on them if they take off their outer garments without revealing their beauty. But if they modestly refrain from it, that is better for them. And Allah is All-Hearing, All-Knowing.And women of post-menstrual age who have no desire for marriage - there is no blame upon them for putting aside their outer garments [but] not displaying adornment. But to modestly refrain [from that] is better for them. And Allāh is Hearing and Knowing.Such elderly women as are past the prospect of marriage,- there is no blame on them if they lay aside their (outer) garments, provided they make not a wanton display of their beauty: but it is best for them to be modest: and Allah is One Who sees and knows all things. |
| 61 | لَّيۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجٞ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجٞ وَلَا عَلَى ٱلۡمَرِيضِ حَرَجٞ وَلَا عَلَىٰٓ أَنفُسِكُمۡ أَن تَأۡكُلُواْ مِنۢ بُيُوتِكُمۡ أَوۡ بُيُوتِ ءَابَآئِكُمۡ أَوۡ بُيُوتِ أُمَّهَٰتِكُمۡ أَوۡ بُيُوتِ إِخۡوَٰنِكُمۡ أَوۡ بُيُوتِ أَخَوَٰتِكُمۡ أَوۡ بُيُوتِ أَعۡمَٰمِكُمۡ أَوۡ بُيُوتِ عَمَّٰتِكُمۡ أَوۡ بُيُوتِ أَخۡوَٰلِكُمۡ أَوۡ بُيُوتِ خَٰلَٰتِكُمۡ أَوۡ مَا مَلَكۡتُم مَّفَاتِحَهُۥٓ أَوۡ صَدِيقِكُمۡۚ لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَأۡكُلُواْ جَمِيعًا أَوۡ أَشۡتَاتٗاۚ فَإِذَا دَخَلۡتُم بُيُوتٗا فَسَلِّمُواْ عَلَىٰٓ أَنفُسِكُمۡ تَحِيَّةٗ مِّنۡ عِندِ ٱللَّهِ مُبَٰرَكَةٗ طَيِّبَةٗۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَعۡقِلُونَlaysaليسلَّيْسَNot isʿalāعلىعَلَىonl-aʿmāالأعمىٱلْأَعْمَىٰthe blindḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-aʿrajiالأعرجٱلْأَعْرَجِthe lameḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-marīḍiالمريضٱلْمَرِيضِthe sickḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىٰٓonanfusikumأنفسكمأَنفُسِكُمْyourselvesanأنأَنthattakulūتأكلواتَأْكُلُواْyou eatminمنمِنۢfrombuyūtikumبيوتكمبُيُوتِكُمْyour housesawأوأَوْorbuyūtiبيوتبُيُوتِhousesābāikumآبائكمءَابَآئِكُمْ(of) your fathersawأوأَوْorbuyūtiبيوتبُيُوتِhousesummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothersawأوأَوْorbuyūtiبيوتبُيُوتِhousesikh'wānikumإخوانكمإِخْوَٰنِكُمْ(of) your brothersawأوأَوْorbuyūtiبيوتبُيُوتِhousesakhawātikumأخواتكمأَخَوَٰتِكُمْ(of) your sistersawأوأَوْorbuyūtiبيوتبُيُوتِhousesaʿmāmikumأعمامكمأَعْمَٰمِكُمْ(of) your paternal unclesawأوأَوْorbuyūtiبيوتبُيُوتِhousesʿammātikumعماتكمعَمَّٰتِكُمْ(of) your paternal auntsawأوأَوْorbuyūtiبيوتبُيُوتِhousesakhwālikumأخوالكمأَخْوَٰلِكُمْ(of) your maternal unclesawأوأَوْorbuyūtiبيوتبُيُوتِhouseskhālātikumخالاتكمخَٰلَٰتِكُمْ(of) your maternal auntsawأوأَوْormāمامَاwhatmalaktumملكتممَلَكْتُمyou possessmafātiḥahuمفاتحهمَّفَاتِحَهُۥٓits keysawأوأَوْorṣadīqikumصديقكمصَدِيقِكُمْyour friend.laysaليسلَيْسَNot isʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany blameanأنأَنthattakulūتأكلواتَأْكُلُواْyou eatjamīʿanجميعاجَمِيعًاtogetherawأوأَوْorashtātanأشتاتاأَشْتَاتًاseparately.fa-idhāفإذافَإِذَاBut whendakhaltumدخلتمدَخَلْتُمyou enterbuyūtanبيوتابُيُوتًاhousesfasallimūفسلموافَسَلِّمُواْthen greetʿalāعلىعَلَىٰٓ[on]anfusikumأنفسكمأَنفُسِكُمْyourselvestaḥiyyatanتحيةتَحِيَّةًa greetingminمنمِّنْfromʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmubārakatanمباركةمُبَٰرَكَةًblessedṭayyibatanطيبةطَيِّبَةً(and) good.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُAllah makes clearl-lahuاللهٱللَّهُAllah makes clearlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِthe Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or the houses of your mothers' sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allah maketh clear His revelations for you, that haply ye may understand.There is no blame on a blind person, nor on the lame, nor on the sick[35], nor on yourselves[36] if you eat from your houses or from your fathers’ houses or your mothers’ houses or your brothers’ houses or your sisters’ houses or your paternal uncles’ houses, or your paternal aunts’ houses or your maternal uncles’ houses or your maternal aunts’ houses or from the houses the keys of which are in your possession, or your friends’ houses. There is no blame on you if you eat together or separately. But when you enter houses, greet one another with greetings of peace from Allah, which is blessed and delightful. This is how Allah makes the verses clear to you, so that you may understand.There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace[1003] upon each other - a greeting from Allāh, blessed and good. Thus does Allāh make clear to you the verses [of ordinance] that you may understand.It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mother's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand. |
| 62 | إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَإِذَا كَانُواْ مَعَهُۥ عَلَىٰٓ أَمۡرٖ جَامِعٖ لَّمۡ يَذۡهَبُواْ حَتَّىٰ يَسۡتَـٔۡذِنُوهُۚ إِنَّ ٱلَّذِينَ يَسۡتَـٔۡذِنُونَكَ أُوْلَٰٓئِكَ ٱلَّذِينَ يُؤۡمِنُونَ بِٱللَّهِ وَرَسُولِهِۦۚ فَإِذَا ٱسۡتَـٔۡذَنُوكَ لِبَعۡضِ شَأۡنِهِمۡ فَأۡذَن لِّمَن شِئۡتَ مِنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمُ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersalladhīnaالذينٱلَّذِينَ(are) those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,wa-idhāوإذاوَإِذَاand whenkānūكانواكَانُواْthey aremaʿahuمعهمَعَهُۥwith himʿalāعلىعَلَىٰٓforamrinأمرأَمْرٍa matterjāmiʿinجامعجَامِعٍ(of) collective action,lamلملَّمْnotyadhhabūيذهبوايَذْهَبُواْthey goḥattāحتىحَتَّىٰuntilyastadhinūhuيستأذنوهيَسْتَـْٔذِنُوهُthey (have) asked his permission.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyastadhinūnakaيستأذنونكيَسْتَـْٔذِنُونَكَask your permission,ulāikaأولئكأُوْلَٰٓئِكَthosealladhīnaالذينٱلَّذِينَ[those who]yu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger.fa-idhāفإذافَإِذَاSo whenis'tadhanūkaاستأذنوكٱسْتَـْٔذَنُوكَthey ask your permissionlibaʿḍiلبعضلِبَعْضِfor someshanihimشأنهمشَأْنِهِمْaffair of theirs,fadhanفأذنفَأْذَنthen give permissionlimanلمنلِّمَنto whomshi'taشئتشِئْتَyou willmin'humمنهممِنْهُمْamong them,wa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahumuلهملَهُمُfor theml-lahaاللهٱللَّهَ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.They only are the true believers who believe in Allah and His messenger and, when they are with him on some common errand, go not away until they have asked leave of him. Lo! those who ask leave of thee, those are they who believe in Allah and His messenger. So, if they ask thy leave for some affair of theirs, give leave to whom thou wilt of them, and ask for them forgiveness of Allah. Lo! Allah is Forgiving, Merciful.The true believers are those who believe in Allah and His Messenger. When they are with him on a public matter, they do not leave until they ask his permission. Those who ask your permission are the ones who believe in Allah and His Messenger. So when they ask your permission for a private matter, give permission to whom you will from among them, and ask Allah’s forgiveness for them, for Allah is All-Forgiving, Most Merciful.The believers are only those who believe in Allāh and His Messenger and, when they are [meeting] with him for a matter of common interest, do not depart until they have asked his permission. Indeed, those who ask your permission, [O Muḥammad] - those are the ones who believe in Allāh and His Messenger. So when they ask your permission due to something of their affairs, then give permission to whom you will among them and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful. |
| 63 | لَّا تَجۡعَلُواْ دُعَآءَ ٱلرَّسُولِ بَيۡنَكُمۡ كَدُعَآءِ بَعۡضِكُم بَعۡضٗاۚ قَدۡ يَعۡلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمۡ لِوَاذٗاۚ فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦٓ أَن تُصِيبَهُمۡ فِتۡنَةٌ أَوۡ يُصِيبَهُمۡ عَذَابٌ أَلِيمٌlāلالَّا(Do) nottajʿalūتجعلواتَجْعَلُواْmakeduʿāaدعاءدُعَآءَ(the) callingl-rasūliالرسولٱلرَّسُولِ(of) the Messengerbaynakumبينكمبَيْنَكُمْamong youkaduʿāiكدعاءكَدُعَآءِas (the) callbaʿḍikumبعضكمبَعْضِكُم(of) some of youbaʿḍanبعضابَعْضًا(to) others.qadقدقَدْVerily,yaʿlamuيعلميَعْلَمُAllah knowsl-lahuاللهٱللَّهُAllah knowsalladhīnaالذينٱلَّذِينَthose whoyatasallalūnaيتسللونيَتَسَلَّلُونَslip awayminkumمنكممِنكُمْamong youliwādhanلواذالِوَاذًاunder shelter.falyaḥdhariفليحذرفَلْيَحْذَرِSo let bewarealladhīnaالذينٱلَّذِينَthose whoyukhālifūnaيخالفونيُخَالِفُونَopposeʿanعنعَنْ[from]amrihiأمرهأَمْرِهِۦٓhis ordersanأنأَنlesttuṣībahumتصيبهمتُصِيبَهُمْbefalls themfit'natunفتنةفِتْنَةٌa trialawأوأَوْoryuṣībahumيصيبهميُصِيبَهُمْbefalls themʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful.Make not the calling of the messenger among you as your calling one of another. Allah knoweth those of you who steal away, hiding themselves. And let those who conspire to evade orders beware lest grief or painful punishment befall them.Do not consider the Messenger’s summons to you as your summons to one another[37]. Allah surely knows those of you who slip away hiding behind others. So let those who disobey his command beware lest some trial[38] may afflict them or they may be afflicted with a painful punishment.Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allāh knows those of you who slip away, concealed by others. So let those beware who dissent from his [i.e., the Prophet's] order,[1004] lest fitnah[1005] strike them or a painful punishment.Deem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them. |
| 64 | أَلَآ إِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ قَدۡ يَعۡلَمُ مَآ أَنتُمۡ عَلَيۡهِ وَيَوۡمَ يُرۡجَعُونَ إِلَيۡهِ فَيُنَبِّئُهُم بِمَا عَمِلُواْۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمُۢalāألاأَلَآNo doubt!innaإنإِنَّIndeed,lillahiللهلِلَّهِto Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.qadقدقَدْVerily,yaʿlamuيعلميَعْلَمُHe knowsmāمامَآwhatantumأنتمأَنتُمْyouʿalayhiعليهعَلَيْهِ(are) on [it],wayawmaويوموَيَوْمَAnd (the) Dayyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returnedilayhiإليهإِلَيْهِto Himfayunabbi-uhumفينبئهمفَيُنَبِّئُهُمthen He will inform thembimāبمابِمَاof whatʿamilūعملواعَمِلُواْthey did.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌۢ(is) All-Knower.Lo! verily unto Allah belongeth whatsoever is in the heavens and the earth. He knoweth your condition. And (He knoweth) the Day when they are returned unto Him so that He may inform them of what they did. Allah is Knower of all things.Surely to Allah belongs all that is in the heavens and earth. He knows all what you do[39]. On the Day they return to Him, He will inform them of what they did. And Allah is All-Knowing of everything.Unquestionably, to Allāh belongs whatever is in the heavens and earth. Already He knows that upon which you [stand][1006] and [knows] the Day[1007] when they will be returned to Him and He will inform them of what they have done. And Allāh is Knowing of all things.Be quite sure that to Allah doth belong whatever is in the heavens and on earth. Well doth He know what ye are intent upon: and one day they will be brought back to Him, and He will tell them the truth of what they did: for Allah doth know all things. |
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| 1 | تَبَارَكَ ٱلَّذِي نَزَّلَ ٱلۡفُرۡقَانَ عَلَىٰ عَبۡدِهِۦ لِيَكُونَ لِلۡعَٰلَمِينَ نَذِيرًاtabārakaتباركتَبَارَكَBlessed is HealladhīالذيٱلَّذِىWhonazzalaنزلنَزَّلَsent downl-fur'qānaالفرقانٱلْفُرْقَانَthe CriterionʿalāعلىعَلَىٰuponʿabdihiعبدهعَبْدِهِۦHis slaveliyakūnaليكونلِيَكُونَthat he may belil'ʿālamīnaللعالمينلِلْعَٰلَمِينَto the worldsnadhīranنذيرانَذِيرًاa warner -Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the peoples.Blessed is the One Who has sent down the Criterion to His slave, so that he may be a warner to the worlds[1],Blessed is He who sent down the Criterion upon His Servant that he may be to the worlds a warner -Blessed is He who sent down the criterion to His servant, that it may be an admonition to all creatures;- |
| 2 | ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَمۡ يَتَّخِذۡ وَلَدٗا وَلَمۡ يَكُن لَّهُۥ شَرِيكٞ فِي ٱلۡمُلۡكِ وَخَلَقَ كُلَّ شَيۡءٖ فَقَدَّرَهُۥ تَقۡدِيرٗاalladhīالذيٱلَّذِىThe One Who -lahuلهلَهُۥto Him (belongs)mul'kuملكمُلْكُ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,walamولموَلَمْand notyattakhidhيتخذيَتَّخِذْHe has takenwaladanولداوَلَدًاa son,walamولموَلَمْand notyakunيكنيَكُنHe haslahuلهلَّهُۥfor Himsharīkunشريكشَرِيكٌa partnerfīفيفِىinl-mul'kiالملكٱلْمُلْكِthe dominionwakhalaqaوخلقوَخَلَقَand He (has) createdkullaكلكُلَّeveryshayinشيءشَىْءٍthing,faqaddarahuفقدرهفَقَدَّرَهُۥand determined ittaqdīranتقديراتَقْدِيرًا(with) determination.He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure.He to Whom belongs the dominion of the heavens and earth, Who has never begotten a son, and has no partner in His dominion. He has created everything and measured it precisely.He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with [precise] determination.He to whom belongs the dominion of the heavens and the earth: no son has He begotten, nor has He a partner in His dominion: it is He who created all things, and ordered them in due proportions. |
| 3 | وَٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗ لَّا يَخۡلُقُونَ شَيۡـٔٗا وَهُمۡ يُخۡلَقُونَ وَلَا يَمۡلِكُونَ لِأَنفُسِهِمۡ ضَرّٗا وَلَا نَفۡعٗا وَلَا يَمۡلِكُونَ مَوۡتٗا وَلَا حَيَوٰةٗ وَلَا نُشُورٗاwa-ittakhadhūواتخذواوَٱتَّخَذُواْYet they have takenminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himālihatanآلهةءَالِهَةًgodslāلالَّاnotyakhluqūnaيخلقونيَخْلُقُونَthey createshayanشيئاشَيْـًٔاanything,wahumوهموَهُمْwhile theyyukh'laqūnaيخلقونيُخْلَقُونَare created,walāولاوَلَاand notyamlikūnaيملكونيَمْلِكُونَthey possessli-anfusihimلأنفسهملِأَنفُسِهِمْfor themselvesḍarranضراضَرًّاany harmwalāولاوَلَاand notnafʿanنفعانَفْعًاany benefit,walāولاوَلَاand notyamlikūnaيملكونيَمْلِكُونَthey controlmawtanموتامَوْتًاdeathwalāولاوَلَاand notḥayatanحياةحَيَوٰةًlifewalāولاوَلَاand notnushūranنشورانُشُورًاresurrection.Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead.They have taken besides Him other gods who can create nothing but are themselves created. Nor do they have the power to harm or benefit themselves, nor do they have the power to cause death, give life or resurrect the dead.But they have taken besides Him gods which create nothing, while they are created, and possess not for themselves any harm or benefit and possess not [power to cause] death or life or resurrection.Yet have they taken, besides him, gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection. |
| 4 | وَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّآ إِفۡكٌ ٱفۡتَرَىٰهُ وَأَعَانَهُۥ عَلَيۡهِ قَوۡمٌ ءَاخَرُونَۖ فَقَدۡ جَآءُو ظُلۡمٗا وَزُورٗاwaqālaوقالوَقَالَAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieve,inإنإِنْ"Nothādhāهذاهَٰذَآthisillāإلاإِلَّآ(is) butif'kunإفكإِفْكٌa lie,if'tarāhuافتراهٱفْتَرَىٰهُhe invented itwa-aʿānahuوأعانهوَأَعَانَهُۥand helped himʿalayhiعليهعَلَيْهِat itqawmunقومقَوْمٌpeopleākharūnaآخرونءَاخَرُونَother."faqadفقدفَقَدْBut verily,jāūجاءواجَآءُوthey (have) producedẓul'manظلماظُلْمًاan injusticewazūranوزوراوَزُورًاand a lie.Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie.Those who disbelieve say, “This [Qur’an] is nothing but a lie which he has fabricated, with the help of other people.” What they claim is totally unjust and false.And those who disbelieve say, "This [Qur’ān] is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie.But the misbelievers say: "Naught is this but a lie which he has forged, and others have helped him at it." In truth it is they who have put forward an iniquity and a falsehood. |
| 5 | وَقَالُوٓاْ أَسَٰطِيرُ ٱلۡأَوَّلِينَ ٱكۡتَتَبَهَا فَهِيَ تُمۡلَىٰ عَلَيۡهِ بُكۡرَةٗ وَأَصِيلٗاwaqālūوقالواوَقَالُوٓاْAnd they say,asāṭīruأساطيرأَسَٰطِيرُ"Talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former peopleik'tatabahāاكتتبهاٱكْتَتَبَهَاwhich he has had writtenfahiyaفهيفَهِىَand theytum'lāتملىتُمْلَىٰare dictatedʿalayhiعليهعَلَيْهِto himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening."And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening.And they say, “Ancient fables which he has written down; they are dictated to him morning and evening.”And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon."And they say: "Tales of the ancients, which he has caused to be written: and they are dictated before him morning and evening." |
| 6 | قُلۡ أَنزَلَهُ ٱلَّذِي يَعۡلَمُ ٱلسِّرَّ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ إِنَّهُۥ كَانَ غَفُورٗا رَّحِيمٗاqulقلقُلْSay,anzalahuأنزلهأَنزَلَهُ"Has sent it downalladhīالذيٱلَّذِىthe One Whoyaʿlamuيعلميَعْلَمُknowsl-siraالسرٱلسِّرَّthe secretfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.innahuإنهإِنَّهُۥIndeed, HekānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful."Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful.Say, “It has been sent down by the One Who knows the secrets of the heavens and earth. He is All-Forgiving, Most Merciful.”Say, [O Muḥammad], "It has been revealed by He who knows [every] secret within the heavens and the earth. Indeed, He is ever Forgiving and Merciful."Say: "The (Qur'an) was sent down by Him who knows the mystery (that is) in the heavens and the earth: verily He is Oft-Forgiving, Most Merciful." |
| 7 | وَقَالُواْ مَالِ هَٰذَا ٱلرَّسُولِ يَأۡكُلُ ٱلطَّعَامَ وَيَمۡشِي فِي ٱلۡأَسۡوَاقِ لَوۡلَآ أُنزِلَ إِلَيۡهِ مَلَكٞ فَيَكُونَ مَعَهُۥ نَذِيرًاwaqālūوقالواوَقَالُواْAnd they say,māliمالمَالِ"Why doeshādhāهذاهَٰذَاthisl-rasūliالرسولٱلرَّسُولِMessengeryakuluيأكليَأْكُلُeatl-ṭaʿāmaالطعامٱلطَّعَامَ[the] foodwayamshīويمشيوَيَمْشِىand walkfīفيفِىinl-aswāqiالأسواقٱلْأَسْوَاقِthe markets?lawlāلولالَوْلَآWhy notunzilaأنزلأُنزِلَis sent downilayhiإليهإِلَيْهِto himmalakunملكمَلَكٌan Angelfayakūnaفيكونفَيَكُونَthen he bemaʿahuمعهمَعَهُۥwith himnadhīranنذيرانَذِيرًاa warner?And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him.And they say, “What kind of messenger is this who eats food and walks in the markets?[2] If only an angel had been sent down to him to be a warner with him,And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner?And they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him? |
| 8 | أَوۡ يُلۡقَىٰٓ إِلَيۡهِ كَنزٌ أَوۡ تَكُونُ لَهُۥ جَنَّةٞ يَأۡكُلُ مِنۡهَاۚ وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلٗا مَّسۡحُورًاawأوأَوْOryul'qāيلقىيُلْقَىٰٓis deliveredilayhiإليهإِلَيْهِto himkanzunكنزكَنزٌa treasureawأوأَوْortakūnuتكونتَكُونُislahuلهلَهُۥfor himjannatunجنةجَنَّةٌa garden,yakuluيأكليَأْكُلُhe may eatmin'hāمنهامِنْهَاfrom it?waqālaوقالوَقَالَAnd sayl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers,inإنإِن"Nottattabiʿūnaتتبعونتَتَّبِعُونَyou followillāإلاإِلَّاbutrajulanرجلارَجُلًاa manmasḥūranمسحورامَّسْحُورًاbewitched."Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched.or a treasure had been cast down to him, or he had a garden to eat from it.” The wrongdoers say, “You are following none but a bewitched man.”Or [why is not] a treasure presented to him [from heaven], or does he [not] have a garden from which he eats?" And the wrongdoers say, "You follow not but a man affected by magic.""Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched." |
| 9 | ٱنظُرۡ كَيۡفَ ضَرَبُواْ لَكَ ٱلۡأَمۡثَٰلَ فَضَلُّواْ فَلَا يَسۡتَطِيعُونَ سَبِيلٗاunẓurانظرٱنظُرْSeekayfaكيفكَيْفَhowḍarabūضربواضَرَبُواْthey set forthlakaلكلَكَfor youl-amthālaالأمثالٱلْأَمْثَٰلَthe similitudes,faḍallūفضلوافَضَلُّواْbut they have gone astray,falāفلافَلَاso notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are able (to find)sabīlanسبيلاسَبِيلًاa way.See how they coin similitudes for thee, so that they are all astray and cannot find a road!See how they call you names[3]. Thus they have gone astray and cannot find a way.Look how they strike for you comparisons;[1009] but they have strayed, so they cannot [find] a way.See what kinds of comparisons they make for thee! But they have gone astray, and never a way will they be able to find! |
| 10 | تَبَارَكَ ٱلَّذِيٓ إِن شَآءَ جَعَلَ لَكَ خَيۡرٗا مِّن ذَٰلِكَ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ وَيَجۡعَل لَّكَ قُصُورَۢاtabārakaتباركتَبَارَكَBlessed is HealladhīالذيٱلَّذِىٓWhoinإنإِنifshāaشاءشَآءَHe willedjaʿalaجعلجَعَلَ(could have) madelakaلكلَكَfor youkhayranخيراخَيْرًاbetterminمنمِّنthandhālikaذلكذَٰلِكَthat -jannātinجناتجَنَّٰتٍgardens -tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverswayajʿalويجعلوَيَجْعَلand He (could) makelakaلكلَّكَfor youquṣūranقصوراقُصُورًۢاpalaces.Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions.Blessed is He Who, if He wills, could give you better than that: gardens under which rivers flow, and could give you palaces.Blessed is He who, if He willed, could have made for you [something] better than that - gardens beneath which rivers flow - and could make for you palaces.Blessed is He who, if that were His will, could give thee better (things) than those,- Gardens beneath which rivers flow; and He could give thee palaces (secure to dwell in). |
| 11 | بَلۡ كَذَّبُواْ بِٱلسَّاعَةِۖ وَأَعۡتَدۡنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًاbalبلبَلْNay,kadhabūكذبواكَذَّبُواْthey denybil-sāʿatiبالساعةبِٱلسَّاعَةِthe Hourwa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We have preparedlimanلمنلِمَنfor (those) whokadhabaكذبكَذَّبَdenybil-sāʿatiبالساعةبِٱلسَّاعَةِthe Hour,saʿīranسعيراسَعِيرًاa Blazing Fire.Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame.But they deny the Hour, and We have prepared for those who deny the Hour[4] a Blazing Fire.But they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.Nay they deny the hour (of the judgment to come): but We have prepared a blazing fire for such as deny the hour: |
| 12 | إِذَا رَأَتۡهُم مِّن مَّكَانِۭ بَعِيدٖ سَمِعُواْ لَهَا تَغَيُّظٗا وَزَفِيرٗاidhāإذاإِذَاWhenra-athumرأتهمرَأَتْهُمit sees themminمنمِّنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar,samiʿūسمعواسَمِعُواْthey will hearlahāلهالَهَاitstaghayyuẓanتغيظاتَغَيُّظًاragingwazafīranوزفيراوَزَفِيرًاand roaring.When it seeth them from afar, they hear the crackling and the roar thereof.When it sees them from a far distance, they will hear its raging and roaring.When it [i.e., the Hellfire] sees them from a distant place, they will hear its fury and roaring.When it sees them from a place far off, they will hear its fury and its ranging sigh. |
| 13 | وَإِذَآ أُلۡقُواْ مِنۡهَا مَكَانٗا ضَيِّقٗا مُّقَرَّنِينَ دَعَوۡاْ هُنَالِكَ ثُبُورٗاwa-idhāوإذاوَإِذَآAnd whenul'qūألقواأُلْقُواْthey are thrownmin'hāمنهامِنْهَاthereofmakānanمكانامَكَانًا(in) a placeḍayyiqanضيقاضَيِّقًاnarrowmuqarranīnaمقرنينمُّقَرَّنِينَbound in chains,daʿawدعوادَعَوْاْthey will callhunālikaهنالكهُنَالِكَtherethubūranثبوراثُبُورًا(for) destruction.And when they are flung into a narrow place thereof, chained together, they pray for destruction there.And when they are thrown into a narrow space therein, chained together, they will cry out for death.And when they are thrown into a narrow place therein bound in chains, they will cry out thereupon for destruction.And when they are cast, bound together into a constricted place therein, they will plead for destruction there and then! |
| 14 | لَّا تَدۡعُواْ ٱلۡيَوۡمَ ثُبُورٗا وَٰحِدٗا وَٱدۡعُواْ ثُبُورٗا كَثِيرٗاlāلالَّا"(Do) nottadʿūتدعواتَدْعُواْcalll-yawmaاليومٱلْيَوْمَthis daythubūranثبوراثُبُورًا(for) destructionwāḥidanواحداوَٰحِدًاone,wa-id'ʿūوادعواوَٱدْعُواْbut callthubūranثبوراثُبُورًا(for) destructionskathīranكثيراكَثِيرًاmany."Pray not that day for one destruction, but pray for many destructions!Do not cry out this Day for death only once, but cry out many times.”[They will be told], "Do not cry this Day for one destruction but cry for much destruction.""This day plead not for a single destruction: plead for destruction oft-repeated!" |
| 15 | قُلۡ أَذَٰلِكَ خَيۡرٌ أَمۡ جَنَّةُ ٱلۡخُلۡدِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۚ كَانَتۡ لَهُمۡ جَزَآءٗ وَمَصِيرٗاqulقلقُلْSay,adhālikaأذلكأَذَٰلِكَ"Is thatkhayrunخيرخَيْرٌbetteramأمأَمْorjannatuجنةجَنَّةُGardenl-khul'diالخلدٱلْخُلْدِ(of) Eternity,allatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَis promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous?kānatكانتكَانَتْIt will belahumلهملَهُمْfor themjazāanجزاءجَزَآءًa rewardwamaṣīranومصيراوَمَصِيرًاand destination.Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end.Say, “Is that better or the Eternal Paradise which has been promised to the righteous?” It will be as a reward for them and as a final destination.Say, "Is that better or the Garden of Eternity which is promised to the righteous? It will be for them a reward and destination.Say: "Is that best, or the eternal garden, promised to the righteous? for them, that is a reward as well as a goal (of attainment). |
| 16 | لَّهُمۡ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَۚ كَانَ عَلَىٰ رَبِّكَ وَعۡدٗا مَّسۡـُٔولٗاlahumلهملَّهُمْFor themfīhāفيهافِيهَاthereinmāمامَا(is) whateveryashāūnaيشاءونيَشَآءُونَthey wish,khālidīnaخالدينخَٰلِدِينَthey will abide forever.kānaكانكَانَIt isʿalāعلىعَلَىٰonrabbikaربكرَبِّكَyour Lordwaʿdanوعداوَعْدًاa promisemasūlanمسئولامَّسْـُٔولًاrequested."Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled.They will have there whatever they wish for, abiding therein forever. That is a promise that your Lord has taken upon Himself.”For them therein is whatever they wish, [while] abiding eternally. It is ever upon your Lord a promise [worthy to be] requested.[1010]"For them there will be therein all that they wish for: they will dwell (there) for aye: A promise to be prayed for from thy Lord." |
| 17 | وَيَوۡمَ يَحۡشُرُهُمۡ وَمَا يَعۡبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمۡ أَضۡلَلۡتُمۡ عِبَادِي هَٰٓؤُلَآءِ أَمۡ هُمۡ ضَلُّواْ ٱلسَّبِيلَwayawmaويوموَيَوْمَAnd (the) DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather themwamāوماوَمَاand whatyaʿbudūnaيعبدونيَعْبُدُونَthey worshipminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahfayaqūluفيقولفَيَقُولُand He will say,a-antumأأنتمءَأَنتُمْ"Did youaḍlaltumأضللتمأَضْلَلْتُمْ[you] misleadʿibādīعباديعِبَادِىMy slaveshāulāiهؤلاءهَٰٓؤُلَآءِtheseamأمأَمْorhumهمهُمْtheyḍallūضلواضَلُّواْwent astrayl-sabīlaالسبيلٱلسَّبِيلَ(from) the way?"And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way?On the Day when He will gather them along with those whom they worshiped besides Allah[5], He will say, “Did you mislead these slaves of Mine, or did they stray from the right way on their own?”And [mention] the Day He will gather them and that which they worship besides Allāh and will say, "Did you mislead these, My servants, or did they [themselves] stray from the way?"The day He will gather them together as well as those whom they worship besides Allah, He will ask: "Was it ye who let these My servants astray, or did they stray from the Path themselves?" |
| 18 | قَالُواْ سُبۡحَٰنَكَ مَا كَانَ يَنۢبَغِي لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنۡ أَوۡلِيَآءَ وَلَٰكِن مَّتَّعۡتَهُمۡ وَءَابَآءَهُمۡ حَتَّىٰ نَسُواْ ٱلذِّكۡرَ وَكَانُواْ قَوۡمَۢا بُورٗاqālūقالواقَالُواْThey say,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!māمامَاNotkānaكانكَانَit was properyanbaghīينبغييَنۢبَغِىit was properlanāلنالَنَآfor usanأنأَنthatnattakhidhaنتخذنَّتَّخِذَwe takeminمنمِنbesides Youdūnikaدونكدُونِكَbesides Youminمنمِنْanyawliyāaأولياءأَوْلِيَآءَprotectors.walākinولكنوَلَٰكِنButmattaʿtahumمتعتهممَّتَّعْتَهُمْYou gave them comfortswaābāahumوآباءهموَءَابَآءَهُمْand their forefathersḥattāحتىحَتَّىٰuntilnasūنسوانَسُواْthey forgotl-dhik'raالذكرٱلذِّكْرَthe Messagewakānūوكانواوَكَانُواْand becameqawmanقوماقَوْمًۢاa peoplebūranبورابُورًاruined."They will say: Be Thou Glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk.They will say, “Glory be to You! It was not for us to take besides You any guardians. But You provided for them and their forefathers pleasures, until they forgot the message, for they were a ruined people.”They will say, "Exalted are You! It was not for us to take besides You any allies [i.e., protectors]. But You provided comforts for them and their fathers until they forgot the message and became a people ruined."They will say: "Glory to Thee! not meet was it for us that we should take for protectors others besides Thee: But Thou didst bestow, on them and their fathers, good things (in life), until they forgot the Message: for they were a people (worthless and) lost." |
| 19 | فَقَدۡ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسۡتَطِيعُونَ صَرۡفٗا وَلَا نَصۡرٗاۚ وَمَن يَظۡلِم مِّنكُمۡ نُذِقۡهُ عَذَابٗا كَبِيرٗاfaqadفقدفَقَدْ"So verily,kadhabūkumكذبوكمكَذَّبُوكُمthey deny youbimāبمابِمَاin whattaqūlūnaتقولونتَقُولُونَyou say,famāفمافَمَاso nottastaṭīʿūnaتستطيعونتَسْتَطِيعُونَyou are ableṣarfanصرفاصَرْفًا(to) avertwalāولاوَلَاand notnaṣranنصرانَصْرًا(to) help."wamanومنوَمَنAnd whoeveryaẓlimيظلميَظْلِمdoes wrongminkumمنكممِّنكُمْamong you,nudhiq'huنذقهنُذِقْهُWe will make him tasteʿadhābanعذاباعَذَابًاa punishmentkabīranكبيراكَبِيرًاgreat.Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment.Thus they will deny all what you say[6], so you cannot avert [punishment] nor can you get any help. Whoever among you does wrong[7], We will make him taste a great punishment.So they will deny you, [disbelievers], in what you say,[1011] and you cannot avert [punishment] or [find] help. And whoever commits injustice[1012] among you - We will make him taste a great punishment.(Allah will say): "Now have they proved you liars in what ye say: so ye cannot avert (your penalty) nor (get) help." And whoever among you does wrong, him shall We cause to taste of a grievous Penalty. |
| 20 | وَمَآ أَرۡسَلۡنَا قَبۡلَكَ مِنَ ٱلۡمُرۡسَلِينَ إِلَّآ إِنَّهُمۡ لَيَأۡكُلُونَ ٱلطَّعَامَ وَيَمۡشُونَ فِي ٱلۡأَسۡوَاقِۗ وَجَعَلۡنَا بَعۡضَكُمۡ لِبَعۡضٖ فِتۡنَةً أَتَصۡبِرُونَۗ وَكَانَ رَبُّكَ بَصِيرٗاwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentqablakaقبلكقَبْلَكَbefore youminaمنمِنَanyl-mur'salīnaالمرسلينٱلْمُرْسَلِينَMessengersillāإلاإِلَّآbutinnahumإنهمإِنَّهُمْindeed, theylayakulūnaليأكلونلَيَأْكُلُونَ[surely] atel-ṭaʿāmaالطعامٱلطَّعَامَfoodwayamshūnaويمشونوَيَمْشُونَand walkedfīفيفِىinl-aswāqiالأسواقٱلْأَسْوَاقِthe markets.wajaʿalnāوجعلناوَجَعَلْنَاAnd We have madebaʿḍakumبعضكمبَعْضَكُمْsome of youlibaʿḍinلبعضلِبَعْضٍfor othersfit'natanفتنةفِتْنَةًa trial,ataṣbirūnaأتصبرونأَتَصْبِرُونَwill you have patience?wakānaوكانوَكَانَAnd israbbukaربكرَبُّكَyour LordbaṣīranبصيرابَصِيرًاAll-Seer.We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer.We did not send any messengers before you [O Prophet] except that they ate food and walked in the markets. We have made some of you as a trial for others. Will you have patience? For your Lord is All-Seeing.And We did not send before you, [O Muḥammad], any of the messengers except that they ate food and walked in the markets. And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing.And the messengers whom We sent before thee were all (men) who ate food and walked through the streets: We have made some of you as a trial for others: will ye have patience? for Allah is One Who sees (all things). |
| ﭒ | |
| 1 | قَدْ أَفْلَحَ الْمُؤْمِنُونَ |
| 2 | الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ |
| 3 | وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ |
| 4 | وَالَّذِينَ هُمْ لِلزَّكَاةِ فَاعِلُونَ |
| 5 | وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ |
| 6 | إِلَّا عَلَىٰ أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ |
| 7 | فَمَنِ ابْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْعَادُونَ |
| 8 | وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ |
| 9 | وَالَّذِينَ هُمْ عَلَىٰ صَلَوَاتِهِمْ يُحَافِظُونَ |
| 10 | أُولَٰئِكَ هُمُ الْوَارِثُونَ |
| 11 | الَّذِينَ يَرِثُونَ الْفِرْدَوْسَ هُمْ فِيهَا خَالِدُونَ |
| 12 | وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن سُلَالَةٍ مِّن طِينٍ |
| 13 | ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَّكِينٍ |
| 14 | ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنشَأْنَاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ |
| 15 | ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ |
| 16 | ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ تُبْعَثُونَ |
| 17 | وَلَقَدْ خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَائِقَ وَمَا كُنَّا عَنِ الْخَلْقِ غَافِلِينَ |
| 18 | وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَسْكَنَّاهُ فِي الْأَرْضِ وَإِنَّا عَلَىٰ ذَهَابٍ بِهِ لَقَادِرُونَ |
| 19 | فَأَنشَأْنَا لَكُم بِهِ جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ لَّكُمْ فِيهَا فَوَاكِهُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ |
| 20 | وَشَجَرَةً تَخْرُجُ مِن طُورِ سَيْنَاءَ تَنبُتُ بِالدُّهْنِ وَصِبْغٍ لِّلْآكِلِينَ |
| 21 | وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُّسْقِيكُم مِّمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا مَنَافِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ |
| 22 | وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ |
| 23 | وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ |
| 24 | فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا هَٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَاءَ اللَّهُ لَأَنزَلَ مَلَائِكَةً مَّا سَمِعْنَا بِهَٰذَا فِي آبَائِنَا الْأَوَّلِينَ |
| 25 | إِنْ هُوَ إِلَّا رَجُلٌ بِهِ جِنَّةٌ فَتَرَبَّصُوا بِهِ حَتَّىٰ حِينٍ |
| 26 | قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ |
| 27 | فَأَوْحَيْنَا إِلَيْهِ أَنِ اصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَاءَ أَمْرُنَا وَفَارَ التَّنُّورُ فَاسْلُكْ فِيهَا مِن كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ الْقَوْلُ مِنْهُمْ وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُم مُّغْرَقُونَ |
| 28 | فَإِذَا اسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى الْفُلْكِ فَقُلِ الْحَمْدُ لِلَّهِ الَّذِي نَجَّانَا مِنَ الْقَوْمِ الظَّالِمِينَ |
| 29 | وَقُل رَّبِّ أَنزِلْنِي مُنزَلًا مُّبَارَكًا وَأَنتَ خَيْرُ الْمُنزِلِينَ |
| 30 | إِنَّ فِي ذَٰلِكَ لَآيَاتٍ وَإِن كُنَّا لَمُبْتَلِينَ |
| 31 | ثُمَّ أَنشَأْنَا مِن بَعْدِهِمْ قَرْنًا آخَرِينَ |
| 32 | فَأَرْسَلْنَا فِيهِمْ رَسُولًا مِّنْهُمْ أَنِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ |
| 33 | وَقَالَ الْمَلَأُ مِن قَوْمِهِ الَّذِينَ كَفَرُوا وَكَذَّبُوا بِلِقَاءِ الْآخِرَةِ وَأَتْرَفْنَاهُمْ فِي الْحَيَاةِ الدُّنْيَا مَا هَٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُونَ |
| 34 | وَلَئِنْ أَطَعْتُم بَشَرًا مِّثْلَكُمْ إِنَّكُمْ إِذًا لَّخَاسِرُونَ |
| 35 | أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَامًا أَنَّكُم مُّخْرَجُونَ |
| 36 | ۞ هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ |
| 37 | إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ |
| 38 | إِنْ هُوَ إِلَّا رَجُلٌ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَ |
| 39 | قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ |
| 40 | قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَادِمِينَ |
| 41 | فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ فَجَعَلْنَاهُمْ غُثَاءً فَبُعْدًا لِّلْقَوْمِ الظَّالِمِينَ |
| 42 | ثُمَّ أَنشَأْنَا مِن بَعْدِهِمْ قُرُونًا آخَرِينَ |
| 43 | مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَأْخِرُونَ |
| 44 | ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَىٰ كُلَّ مَا جَاءَ أُمَّةً رَّسُولُهَا كَذَّبُوهُ فَأَتْبَعْنَا بَعْضَهُم بَعْضًا وَجَعَلْنَاهُمْ أَحَادِيثَ فَبُعْدًا لِّقَوْمٍ لَّا يُؤْمِنُونَ |
| 45 | ثُمَّ أَرْسَلْنَا مُوسَىٰ وَأَخَاهُ هَارُونَ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ |
| 46 | إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا عَالِينَ |
| 47 | فَقَالُوا أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عَابِدُونَ |
| 48 | فَكَذَّبُوهُمَا فَكَانُوا مِنَ الْمُهْلَكِينَ |
| 49 | وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ لَعَلَّهُمْ يَهْتَدُونَ |
| 50 | وَجَعَلْنَا ابْنَ مَرْيَمَ وَأُمَّهُ آيَةً وَآوَيْنَاهُمَا إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ |
| 51 | يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ |
| 52 | وَإِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاتَّقُونِ |
| 53 | فَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ زُبُرًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ |
| 54 | فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّىٰ حِينٍ |
| 55 | أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِ مِن مَّالٍ وَبَنِينَ |
| 56 | نُسَارِعُ لَهُمْ فِي الْخَيْرَاتِ بَل لَّا يَشْعُرُونَ |
| 57 | إِنَّ الَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ |
| 58 | وَالَّذِينَ هُم بِآيَاتِ رَبِّهِمْ يُؤْمِنُونَ |
| 59 | وَالَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ |
| 60 | وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَاجِعُونَ |
| 61 | أُولَٰئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ |
| 62 | وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَابٌ يَنطِقُ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ |
| 63 | بَلْ قُلُوبُهُمْ فِي غَمْرَةٍ مِّنْ هَٰذَا وَلَهُمْ أَعْمَالٌ مِّن دُونِ ذَٰلِكَ هُمْ لَهَا عَامِلُونَ |
| 64 | حَتَّىٰ إِذَا أَخَذْنَا مُتْرَفِيهِم بِالْعَذَابِ إِذَا هُمْ يَجْأَرُونَ |
| 65 | لَا تَجْأَرُوا الْيَوْمَ إِنَّكُم مِّنَّا لَا تُنصَرُونَ |
| 66 | قَدْ كَانَتْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰ أَعْقَابِكُمْ تَنكِصُونَ |
| 67 | مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ |
| 68 | أَفَلَمْ يَدَّبَّرُوا الْقَوْلَ أَمْ جَاءَهُم مَّا لَمْ يَأْتِ آبَاءَهُمُ الْأَوَّلِينَ |
| 69 | أَمْ لَمْ يَعْرِفُوا رَسُولَهُمْ فَهُمْ لَهُ مُنكِرُونَ |
| 70 | أَمْ يَقُولُونَ بِهِ جِنَّةٌ بَلْ جَاءَهُم بِالْحَقِّ وَأَكْثَرُهُمْ لِلْحَقِّ كَارِهُونَ |
| 71 | وَلَوِ اتَّبَعَ الْحَقُّ أَهْوَاءَهُمْ لَفَسَدَتِ السَّمَاوَاتُ وَالْأَرْضُ وَمَن فِيهِنَّ بَلْ أَتَيْنَاهُم بِذِكْرِهِمْ فَهُمْ عَن ذِكْرِهِم مُّعْرِضُونَ |
| 72 | أَمْ تَسْأَلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ وَهُوَ خَيْرُ الرَّازِقِينَ |
| 73 | وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 74 | وَإِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ عَنِ الصِّرَاطِ لَنَاكِبُونَ |
| 75 | ۞ وَلَوْ رَحِمْنَاهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرٍّ لَّلَجُّوا فِي طُغْيَانِهِمْ يَعْمَهُونَ |
| 76 | وَلَقَدْ أَخَذْنَاهُم بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ |
| 77 | حَتَّىٰ إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ |
| 78 | وَهُوَ الَّذِي أَنشَأَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَّا تَشْكُرُونَ |
| 79 | وَهُوَ الَّذِي ذَرَأَكُمْ فِي الْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ |
| 80 | وَهُوَ الَّذِي يُحْيِي وَيُمِيتُ وَلَهُ اخْتِلَافُ اللَّيْلِ وَالنَّهَارِ أَفَلَا تَعْقِلُونَ |
| 81 | بَلْ قَالُوا مِثْلَ مَا قَالَ الْأَوَّلُونَ |
| 82 | قَالُوا أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ |
| 83 | لَقَدْ وُعِدْنَا نَحْنُ وَآبَاؤُنَا هَٰذَا مِن قَبْلُ إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ |
| 84 | قُل لِّمَنِ الْأَرْضُ وَمَن فِيهَا إِن كُنتُمْ تَعْلَمُونَ |
| 85 | سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَذَكَّرُونَ |
| 86 | قُلْ مَن رَّبُّ السَّمَاوَاتِ السَّبْعِ وَرَبُّ الْعَرْشِ الْعَظِيمِ |
| 87 | سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَتَّقُونَ |
| 88 | قُلْ مَن بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَ |
| 89 | سَيَقُولُونَ لِلَّهِ قُلْ فَأَنَّىٰ تُسْحَرُونَ |
| 90 | بَلْ أَتَيْنَاهُم بِالْحَقِّ وَإِنَّهُمْ لَكَاذِبُونَ |
| 91 | مَا اتَّخَذَ اللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَٰهٍ إِذًا لَّذَهَبَ كُلُّ إِلَٰهٍ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ |
| 92 | عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَتَعَالَىٰ عَمَّا يُشْرِكُونَ |
| 93 | قُل رَّبِّ إِمَّا تُرِيَنِّي مَا يُوعَدُونَ |
| 94 | رَبِّ فَلَا تَجْعَلْنِي فِي الْقَوْمِ الظَّالِمِينَ |
| 95 | وَإِنَّا عَلَىٰ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ |
| 96 | ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ السَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ |
| 97 | وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِ |
| 98 | وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ |
| 99 | حَتَّىٰ إِذَا جَاءَ أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ |
| 100 | لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ كَلَّا إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا وَمِن وَرَائِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ |
| 101 | فَإِذَا نُفِخَ فِي الصُّورِ فَلَا أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ |
| 102 | فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 103 | وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ |
| 104 | تَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَالِحُونَ |
| 105 | أَلَمْ تَكُنْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ |
| 106 | قَالُوا رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ |
| 107 | رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ |
| 108 | قَالَ اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ |
| 109 | إِنَّهُ كَانَ فَرِيقٌ مِّنْ عِبَادِي يَقُولُونَ رَبَّنَا آمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الرَّاحِمِينَ |
| 110 | فَاتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰ أَنسَوْكُمْ ذِكْرِي وَكُنتُم مِّنْهُمْ تَضْحَكُونَ |
| 111 | إِنِّي جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوا أَنَّهُمْ هُمُ الْفَائِزُونَ |
| 112 | قَالَ كَمْ لَبِثْتُمْ فِي الْأَرْضِ عَدَدَ سِنِينَ |
| 113 | قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ فَاسْأَلِ الْعَادِّينَ |
| 114 | قَالَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا لَّوْ أَنَّكُمْ كُنتُمْ تَعْلَمُونَ |
| 115 | أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَ |
| 116 | فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ لَا إِلَٰهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْكَرِيمِ |
| 117 | وَمَن يَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ |
| 118 | وَقُل رَّبِّ اغْفِرْ وَارْحَمْ وَأَنتَ خَيْرُ الرَّاحِمِينَ |
| ﭔ | |
| 1 | سُورَةٌ أَنزَلْنَاهَا وَفَرَضْنَاهَا وَأَنزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَّعَلَّكُمْ تَذَكَّرُونَ |
| 2 | الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِائَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِّنَ الْمُؤْمِنِينَ |
| 3 | الزَّانِي لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَٰلِكَ عَلَى الْمُؤْمِنِينَ |
| 4 | وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا وَأُولَٰئِكَ هُمُ الْفَاسِقُونَ |
| 5 | إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 6 | وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُن لَّهُمْ شُهَدَاءُ إِلَّا أَنفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ |
| 7 | وَالْخَامِسَةُ أَنَّ لَعْنَتَ اللَّهِ عَلَيْهِ إِن كَانَ مِنَ الْكَاذِبِينَ |
| 8 | وَيَدْرَأُ عَنْهَا الْعَذَابَ أَن تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ |
| 9 | وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِن كَانَ مِنَ الصَّادِقِينَ |
| 10 | وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيمٌ |
| 11 | إِنَّ الَّذِينَ جَاءُوا بِالْإِفْكِ عُصْبَةٌ مِّنكُمْ لَا تَحْسَبُوهُ شَرًّا لَّكُم بَلْ هُوَ خَيْرٌ لَّكُمْ لِكُلِّ امْرِئٍ مِّنْهُم مَّا اكْتَسَبَ مِنَ الْإِثْمِ وَالَّذِي تَوَلَّىٰ كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ |
| 12 | لَّوْلَا إِذْ سَمِعْتُمُوهُ ظَنَّ الْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بِأَنفُسِهِمْ خَيْرًا وَقَالُوا هَٰذَا إِفْكٌ مُّبِينٌ |
| 13 | لَّوْلَا جَاءُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاءَ فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاءِ فَأُولَٰئِكَ عِندَ اللَّهِ هُمُ الْكَاذِبُونَ |
| 14 | وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ لَمَسَّكُمْ فِي مَا أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ |
| 15 | إِذْ تَلَقَّوْنَهُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِ عِلْمٌ وَتَحْسَبُونَهُ هَيِّنًا وَهُوَ عِندَ اللَّهِ عَظِيمٌ |
| 16 | وَلَوْلَا إِذْ سَمِعْتُمُوهُ قُلْتُم مَّا يَكُونُ لَنَا أَن نَّتَكَلَّمَ بِهَٰذَا سُبْحَانَكَ هَٰذَا بُهْتَانٌ عَظِيمٌ |
| 17 | يَعِظُكُمُ اللَّهُ أَن تَعُودُوا لِمِثْلِهِ أَبَدًا إِن كُنتُم مُّؤْمِنِينَ |
| 18 | وَيُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 19 | إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ |
| 20 | وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ رَءُوفٌ رَّحِيمٌ |
| 21 | ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ وَمَن يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاءِ وَالْمُنكَرِ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَىٰ مِنكُم مِّنْ أَحَدٍ أَبَدًا وَلَٰكِنَّ اللَّهَ يُزَكِّي مَن يَشَاءُ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 22 | وَلَا يَأْتَلِ أُولُو الْفَضْلِ مِنكُمْ وَالسَّعَةِ أَن يُؤْتُوا أُولِي الْقُرْبَىٰ وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ وَلْيَعْفُوا وَلْيَصْفَحُوا أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 23 | إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ |
| 24 | يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُوا يَعْمَلُونَ |
| 25 | يَوْمَئِذٍ يُوَفِّيهِمُ اللَّهُ دِينَهُمُ الْحَقَّ وَيَعْلَمُونَ أَنَّ اللَّهَ هُوَ الْحَقُّ الْمُبِينُ |
| 26 | الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ أُولَٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ |
| 27 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَىٰ أَهْلِهَا ذَٰلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ |
| 28 | فَإِن لَّمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ وَإِن قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا هُوَ أَزْكَىٰ لَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ |
| 29 | لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَّكُمْ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ |
| 30 | قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَٰلِكَ أَزْكَىٰ لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ |
| 31 | وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ |
| 32 | وَأَنكِحُوا الْأَيَامَىٰ مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِن يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ وَاللَّهُ وَاسِعٌ عَلِيمٌ |
| 33 | وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ اللَّهُ مِن فَضْلِهِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُم مِّن مَّالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَن يُكْرِههُّنَّ فَإِنَّ اللَّهَ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ |
| 34 | وَلَقَدْ أَنزَلْنَا إِلَيْكُمْ آيَاتٍ مُّبَيِّنَاتٍ وَمَثَلًا مِّنَ الَّذِينَ خَلَوْا مِن قَبْلِكُمْ وَمَوْعِظَةً لِّلْمُتَّقِينَ |
| 35 | ۞ اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَىٰ نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 36 | فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ |
| 37 | رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ |
| 38 | لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُم مِّن فَضْلِهِ وَاللَّهُ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ |
| 39 | وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّىٰ إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ |
| 40 | أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُّجِّيٍّ يَغْشَاهُ مَوْجٌ مِّن فَوْقِهِ مَوْجٌ مِّن فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَن لَّمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ |
| 41 | أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَالطَّيْرُ صَافَّاتٍ كُلٌّ قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ |
| 42 | وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَى اللَّهِ الْمَصِيرُ |
| 43 | أَلَمْ تَرَ أَنَّ اللَّهَ يُزْجِي سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ وَيُنَزِّلُ مِنَ السَّمَاءِ مِن جِبَالٍ فِيهَا مِن بَرَدٍ فَيُصِيبُ بِهِ مَن يَشَاءُ وَيَصْرِفُهُ عَن مَّن يَشَاءُ يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالْأَبْصَارِ |
| 44 | يُقَلِّبُ اللَّهُ اللَّيْلَ وَالنَّهَارَ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّأُولِي الْأَبْصَارِ |
| 45 | وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِّن مَّاءٍ فَمِنْهُم مَّن يَمْشِي عَلَىٰ بَطْنِهِ وَمِنْهُم مَّن يَمْشِي عَلَىٰ رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِي عَلَىٰ أَرْبَعٍ يَخْلُقُ اللَّهُ مَا يَشَاءُ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 46 | لَّقَدْ أَنزَلْنَا آيَاتٍ مُّبَيِّنَاتٍ وَاللَّهُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 47 | وَيَقُولُونَ آمَنَّا بِاللَّهِ وَبِالرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُم مِّن بَعْدِ ذَٰلِكَ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ |
| 48 | وَإِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ |
| 49 | وَإِن يَكُن لَّهُمُ الْحَقُّ يَأْتُوا إِلَيْهِ مُذْعِنِينَ |
| 50 | أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ أَن يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُهُ بَلْ أُولَٰئِكَ هُمُ الظَّالِمُونَ |
| 51 | إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 52 | وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ وَيَخْشَ اللَّهَ وَيَتَّقْهِ فَأُولَٰئِكَ هُمُ الْفَائِزُونَ |
| 53 | ۞ وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ قُل لَّا تُقْسِمُوا طَاعَةٌ مَّعْرُوفَةٌ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ |
| 54 | قُلْ أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ فَإِن تَوَلَّوْا فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْ وَإِن تُطِيعُوهُ تَهْتَدُوا وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ |
| 55 | وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ |
| 56 | وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا الرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ |
| 57 | لَا تَحْسَبَنَّ الَّذِينَ كَفَرُوا مُعْجِزِينَ فِي الْأَرْضِ وَمَأْوَاهُمُ النَّارُ وَلَبِئْسَ الْمَصِيرُ |
| 58 | يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنكُمْ ثَلَاثَ مَرَّاتٍ مِّن قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ الظَّهِيرَةِ وَمِن بَعْدِ صَلَاةِ الْعِشَاءِ ثَلَاثُ عَوْرَاتٍ لَّكُمْ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ بَعْضٍ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 59 | وَإِذَا بَلَغَ الْأَطْفَالُ مِنكُمُ الْحُلُمَ فَلْيَسْتَأْذِنُوا كَمَا اسْتَأْذَنَ الَّذِينَ مِن قَبْلِهِمْ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 60 | وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ وَأَن يَسْتَعْفِفْنَ خَيْرٌ لَّهُنَّ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 61 | لَّيْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَىٰ أَنفُسِكُمْ أَن تَأْكُلُوا مِن بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُم مَّفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُم بُيُوتًا فَسَلِّمُوا عَلَىٰ أَنفُسِكُمْ تَحِيَّةً مِّنْ عِندِ اللَّهِ مُبَارَكَةً طَيِّبَةً كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ |
| 62 | إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَإِذَا كَانُوا مَعَهُ عَلَىٰ أَمْرٍ جَامِعٍ لَّمْ يَذْهَبُوا حَتَّىٰ يَسْتَأْذِنُوهُ إِنَّ الَّذِينَ يَسْتَأْذِنُونَكَ أُولَٰئِكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ فَإِذَا اسْتَأْذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَاسْتَغْفِرْ لَهُمُ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 63 | لَّا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُم بَعْضًا قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنكُمْ لِوَاذًا فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ |
| 64 | أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ قَدْ يَعْلَمُ مَا أَنتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ |
| ﭕ | |
| 1 | تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا |
| 2 | الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا |
| 3 | وَاتَّخَذُوا مِن دُونِهِ آلِهَةً لَّا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَاةً وَلَا نُشُورًا |
| 4 | وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ فَقَدْ جَاءُوا ظُلْمًا وَزُورًا |
| 5 | وَقَالُوا أَسَاطِيرُ الْأَوَّلِينَ اكْتَتَبَهَا فَهِيَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا |
| 6 | قُلْ أَنزَلَهُ الَّذِي يَعْلَمُ السِّرَّ فِي السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ كَانَ غَفُورًا رَّحِيمًا |
| 7 | وَقَالُوا مَالِ هَٰذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي الْأَسْوَاقِ لَوْلَا أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًا |
| 8 | أَوْ يُلْقَىٰ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا |
| 9 | انظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا |
| 10 | تَبَارَكَ الَّذِي إِن شَاءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَيَجْعَل لَّكَ قُصُورًا |
| 11 | بَلْ كَذَّبُوا بِالسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِالسَّاعَةِ سَعِيرًا |
| 12 | إِذَا رَأَتْهُم مِّن مَّكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا |
| 13 | وَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُورًا |
| 14 | لَّا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا |
| 15 | قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ الْخُلْدِ الَّتِي وُعِدَ الْمُتَّقُونَ كَانَتْ لَهُمْ جَزَاءً وَمَصِيرًا |
| 16 | لَّهُمْ فِيهَا مَا يَشَاءُونَ خَالِدِينَ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْئُولًا |
| 17 | وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ فَيَقُولُ أَأَنتُمْ أَضْلَلْتُمْ عِبَادِي هَٰؤُلَاءِ أَمْ هُمْ ضَلُّوا السَّبِيلَ |
| 18 | قَالُوا سُبْحَانَكَ مَا كَانَ يَنبَغِي لَنَا أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاءَ وَلَٰكِن مَّتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّىٰ نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًا |
| 19 | فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا |
| 20 | وَمَا أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا |
| ﭒ | |
| 1 | قَدْ أَفْلَحَ ٱلْمُؤْمِنُونَqadقدقَدْIndeed,aflaḥaأفلحأَفْلَحَsuccessfull-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(are) the believersSuccessful indeed are the believersThe believers have attained true success:Certainly will the believers have succeeded:The believers must (eventually) win through,- |
| 2 | ٱلَّذِينَ هُمْ فِي صَلَاتِهِمْ خَٰشِعُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]fīفيفِىduringṣalātihimصلاتهمصَلَاتِهِمْtheir prayerskhāshiʿūnaخاشعونخَٰشِعُونَ(are) humbly submissive,Who are humble in their prayers,those who humble themselves in their prayers,They who are during their prayer humbly intentThose who humble themselves in their prayers; |
| 3 | وَٱلَّذِينَ هُمْ عَنِ ٱللَّغْوِ مُعْرِضُونَwa-alladhīnaوالذينوَٱلَّذِينَThose whohumهمهُمْ[they]ʿaniعنعَنِfroml-laghwiاللغوٱللَّغْوِthe vain talkmuʿ'riḍūnaمعرضونمُعْرِضُونَturn away,And who shun vain conversation,and those who turn away from all that is vain,And they who turn away from ill speechWho avoid vain talk; |
| 4 | وَٱلَّذِينَ هُمْ لِلزَّكَوٰةِ فَٰعِلُونَwa-alladhīnaوالذينوَٱلَّذِينَThose whohumهمهُمْ[they]lilzzakatiللزكاةلِلزَّكَوٰةِof purification worksfāʿilūnaفاعلونفَٰعِلُونَ(are) doers,And who are payers of the poor-due;and those who give zakah[1],And they who are observant of zakāhWho are active in deeds of charity; |
| 5 | وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]lifurūjihimلفروجهملِفُرُوجِهِمْof their modestyḥāfiẓūnaحافظونحَٰفِظُونَ(are) guardiansAnd who guard their modesty -and those who guard their sexual desires[2],And they who guard their private partsWho abstain from sex, |
| 6 | إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَillāإلاإِلَّاExceptʿalāعلىعَلَىٰٓfromazwājihimأزواجهمأَزْوَٰجِهِمْtheir spousesawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْpossessaymānuhumأيمانهمأَيْمَٰنُهُمْtheir right handsfa-innahumفإنهمفَإِنَّهُمْthen indeed, theyghayruغيرغَيْرُ(are) notmalūmīnaملومينمَلُومِينَblameworthy.Save from their wives or the (slaves) that their right hands possess, for then they are not blameworthy,except with their wives or slave women they may own, for then they are free of blame.Except from their wives or those their right hands possess,[947] for indeed, they will not be blamed -Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess,- for (in their case) they are free from blame, |
| 7 | فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْعَادُونَfamaniفمنفَمَنِThen whoeverib'taghāابتغىٱبْتَغَىٰseekswarāaوراءوَرَآءَbeyonddhālikaذلكذَٰلِكَthatfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ʿādūnaالعادونٱلْعَادُونَ(are) the transgressors.But whoso craveth beyond that, such are transgressors -But whoever seeks anything beyond that, it is they who are the transgressors.But whoever seeks beyond that, then those are the transgressors -But those whose desires exceed those limits are transgressors;- |
| 8 | وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]li-amānātihimلأماناتهملِأَمَٰنَٰتِهِمْof their trustswaʿahdihimوعهدهموَعَهْدِهِمْand their promise(s)rāʿūnaراعونرَٰعُونَ(are) observersAnd who are shepherds of their pledge and their covenant,And those who are faithful to their trusts and pledges,And they who are to their trusts and their promises attentiveThose who faithfully observe their trusts and their covenants; |
| 9 | وَٱلَّذِينَ هُمْ عَلَىٰ صَلَوَٰتِهِمْ يُحَافِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]ʿalāعلىعَلَىٰoverṣalawātihimصلواتهمصَلَوَٰتِهِمْtheir prayersyuḥāfiẓūnaيحافظونيُحَافِظُونَthey guardAnd who pay heed to their prayers.and those who properly observe their prayers.And they who carefully maintain their prayers -And who (strictly) guard their prayers;- |
| 10 | أُوْلَٰٓئِكَ هُمُ ٱلْوَٰرِثُونَulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-wārithūnaالوارثونٱلْوَٰرِثُونَ(are) the inheritorsThese are the heirsSuch will be the inheritors,Those are the inheritorsThese will be the heirs, |
| 11 | ٱلَّذِينَ يَرِثُونَ ٱلْفِرْدَوْسَ هُمْ فِيهَا خَٰلِدُونَalladhīnaالذينٱلَّذِينَWhoyarithūnaيرثونيَرِثُونَwill inheritl-fir'dawsaالفردوسٱلْفِرْدَوْسَthe Paradise.humهمهُمْTheyfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Who will inherit paradise. There they will abide.who will inherit Paradise[3]; they will abide therein forever.Who will inherit al-Firdaus.[948] They will abide therein eternally.Who will inherit Paradise: they will dwell therein (for ever). |
| 12 | وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن سُلَٰلَةٖ مِّن طِينٖwalaqadولقدوَلَقَدْAnd indeed,khalaqnāخلقناخَلَقْنَاWe createdl-insānaالإنسانٱلْإِنسَٰنَthe humankindminمنمِنfromsulālatinسلالةسُلَٰلَةٍan essenceminمنمِّنofṭīninطينطِينٍclay.Verily We created man from a product of wet earth;We created man[4] from an extract of clay,And certainly did We create man from an extract of clay.Man We did create from a quintessence (of clay); |
| 13 | ثُمَّ جَعَلْنَٰهُ نُطْفَةٗ فِي قَرَارٖ مَّكِينٖthummaثمثُمَّThenjaʿalnāhuجعلناهجَعَلْنَٰهُWe placed himnuṭ'fatanنطفةنُطْفَةً(as) a semen-dropfīفيفِىinqarārinقرارقَرَارٍa resting placemakīninمكينمَّكِينٍfirm.Then placed him as a drop (of seed) in a safe lodging;then We placed him as a sperm-drop[5] in a safe place,Then We placed him as a sperm-drop[949] in a firm lodging [i.e., the womb].Then We placed him as (a drop of) sperm in a place of rest, firmly fixed; |
| 14 | ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةٗ فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةٗ فَخَلَقْنَا ٱلْمُضْغَةَ عِظَٰمٗا فَكَسَوْنَا ٱلْعِظَٰمَ لَحْمٗا ثُمَّ أَنشَأْنَٰهُ خَلْقًا ءَاخَرَۚ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَٰلِقِينَthummaثمثُمَّThenkhalaqnāخلقناخَلَقْنَاWe createdl-nuṭ'fataالنطفةٱلنُّطْفَةَthe semen-dropʿalaqatanعلقةعَلَقَةً(into) a clinging substance,fakhalaqnāفخلقنافَخَلَقْنَاthen We createdl-ʿalaqataالعلقةٱلْعَلَقَةَthe clinging substancemuḍ'ghatanمضغةمُضْغَةً(into) an embryonic lump,fakhalaqnāفخلقنافَخَلَقْنَاthen We createdl-muḍ'ghataالمضغةٱلْمُضْغَةَthe embryonic lump,ʿiẓāmanعظاماعِظَٰمًا(into) bones,fakasawnāفكسونافَكَسَوْنَاthen We clothedl-ʿiẓāmaالعظامٱلْعِظَٰمَthe boneslaḥmanلحمالَحْمًا(with) flesh;thummaثمثُمَّthenanshanāhuأنشأناهأَنشَأْنَٰهُWe produce itkhalqanخلقاخَلْقًا(as) a creationākharaآخرءَاخَرَanother.fatabārakaفتباركفَتَبَارَكَSo blessed isl-lahuاللهٱللَّهُAllahaḥsanuأحسنأَحْسَنُ(the) Bestl-khāliqīnaالخالقينٱلْخَٰلِقِينَ(of) the Creators.Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators!then We made the sperm drop into a clinging clot, then We made the clinging clot into a lump, then We made the lump into bones, and We clothed the bones with flesh, and then We developed it into another creation[6]. So Blessed is Allah, the Best of Creators.Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allāh, the best of creators.[950]Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be Allah, the best to create! |
| 15 | ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَthummaثمثُمَّTheninnakumإنكمإِنَّكُمindeed, youbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatlamayyitūnaلميتونلَمَيِّتُونَsurely (will) die.Then lo! after that ye surely die.Then after that you will surely die,Then indeed, after that you are to die.After that, at length ye will die |
| 16 | ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ تُبْعَثُونَthummaثمثُمَّTheninnakumإنكمإِنَّكُمْindeed, youyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,tub'ʿathūnaتبعثونتُبْعَثُونَwill be resurrected.Then lo! on the Day of Resurrection ye are raised (again).then on the Day of Resurrection, you will surely be resurrected.Then indeed you, on the Day of Resurrection, will be resurrected.Again, on the Day of Judgment, will ye be raised up. |
| 17 | وَلَقَدْ خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَآئِقَ وَمَا كُنَّا عَنِ ٱلْخَلْقِ غَٰفِلِينَwalaqadولقدوَلَقَدْAnd indeed,khalaqnāخلقناخَلَقْنَاWe (have) createdfawqakumفوقكمفَوْقَكُمْabove yousabʿaسبعسَبْعَsevenṭarāiqaطرائقطَرَآئِقَpathswamāوماوَمَاand notkunnāكناكُنَّاWe areʿaniعنعَنِofl-khalqiالخلقٱلْخَلْقِthe creationghāfilīnaغافلينغَٰفِلِينَunaware.And We have created above you seven paths, and We are never unmindful of creation.We have created above you seven levels [of heaven], and We have never been unaware of Our creation.And We have created above you seven layered heavens, and never have We been of [Our] creation unaware.And We have made, above you, seven tracts; and We are never unmindful of (our) Creation. |
| 18 | وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَسْكَنَّٰهُ فِي ٱلْأَرْضِۖ وَإِنَّا عَلَىٰ ذَهَابِۭ بِهِۦ لَقَٰدِرُونَwa-anzalnāوأنزلناوَأَنزَلْنَاAnd We send downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًۢwater,biqadarinبقدربِقَدَرٍin (due) measurefa-askannāhuفأسكناهفَأَسْكَنَّٰهُthen We cause it to settlefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.wa-innāوإناوَإِنَّاAnd indeed, We,ʿalāعلىعَلَىٰondhahābinذهابذَهَابٍۭtaking it away,bihiبهبِهِۦtaking it away,laqādirūnaلقادرونلَقَٰدِرُونَsurely (are) Able.And we send down from the sky water in measure, and We give it lodging in the earth, and lo! We are Able to withdraw it.We send down water from the sky in due measure and cause it to stay in the earth, and We are surely able to take it away.And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away.And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease). |
| 19 | فَأَنشَأْنَا لَكُم بِهِۦ جَنَّٰتٖ مِّن نَّخِيلٖ وَأَعْنَٰبٖ لَّكُمْ فِيهَا فَوَٰكِهُ كَثِيرَةَ وَمِنْهَا تَأْكُلُونَfa-anshanāفأنشأنافَأَنشَأْنَاThen We producedlakumلكملَكُمfor youbihiبهبِهِۦby itjannātinجناتجَنَّٰتٍgardensminمنمِّنof date-palmsnakhīlinنخيلنَّخِيلٍof date-palmswa-aʿnābinوأعنابوَأَعْنَٰبٍand grapevines,lakumلكملَّكُمْfor you,fīhāفيهافِيهَاin itfawākihuفواكهفَوَٰكِهُ(are) fruitskathīratunكثيرةكَثِيرَةٌabundantwamin'hāومنهاوَمِنْهَاand from themtakulūnaتأكلونتَأْكُلُونَyou eat.Then We produce for you therewith gardens of date-palms and grapes, wherein is much fruit for you and whereof ye eat;With this [water] We produce for you gardens of palm trees and grapevines, in which there are many fruits from which you eat,And We brought forth for you thereby gardens of palm trees and grapevines in which for you are abundant fruits and from which you eat.With it We grow for you gardens of date-palms and vines: in them have ye abundant fruits: and of them ye eat (and have enjoyment),- |
| 20 | وَشَجَرَةٗ تَخْرُجُ مِن طُورِ سَيْنَآءَ تَنۢبُتُ بِٱلدُّهْنِ وَصِبْغٖ لِّلْأٓكِلِينَwashajaratanوشجرةوَشَجَرَةًAnd a treetakhrujuتخرجتَخْرُجُ(that) springs forthminمنمِنfromṭūriطورطُورِMount SinaisaynāaسيناءسَيْنَآءَMount Sinaitanbutuتنبتتَنۢبُتُ(which) producesbil-duh'niبالدهنبِٱلدُّهْنِoilwaṣib'ghinوصبغوَصِبْغٍand a relishlil'ākilīnaللآكلينلِّلْءَاكِلِينَfor those who eat.And a tree that springeth forth from Mount Sinai that groweth oil and relish for the eaters.and [olive] tree that grows at Mount Sinai, producing oil and condiments for those who eat.And [We brought forth] a tree issuing from Mount Sinai which produces oil and food [i.e., olives] for those who eat.Also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food. |
| 21 | وَإِنَّ لَكُمْ فِي ٱلْأَنْعَٰمِ لَعِبْرَةٗۖ نُّسْقِيكُم مِّمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا مَنَٰفِعُ كَثِيرَةَ وَمِنْهَا تَأْكُلُونَwa-innaوإنوَإِنَّAnd indeed,lakumلكملَكُمْfor youfīفيفِىinl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattlelaʿib'ratanلعبرةلَعِبْرَةًsurely, (is) a lesson.nus'qīkumنسقيكمنُّسْقِيكُمWe give you drinkmimmāممامِّمَّاfrom whatfīفيفِى(is) inbuṭūnihāبطونهابُطُونِهَاtheir bellies,walakumولكموَلَكُمْand for youfīhāفيهافِيهَاin themmanāfiʿuمنافعمَنَٰفِعُ(are) benefitskathīratunكثيرةكَثِيرَةٌmanywamin'hāومنهاوَمِنْهَاand of themtakulūnaتأكلونتَأْكُلُونَyou eat.And lo! in the cattle there is verily a lesson for you. We give you to drink of that which is in their bellies, and many uses have ye in them, and of them do ye eat;And there is certainly a lesson for you in livestock animals. We provide you with a drink out of what they have in their bellies, and for you there are many benefits in them, and from their [meat] you eat,And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat.And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat; |
| 22 | وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَwaʿalayhāوعليهاوَعَلَيْهَاAnd on themwaʿalāوعلىوَعَلَىand onl-ful'kiالفلكٱلْفُلْكِ[the] shipstuḥ'malūnaتحملونتُحْمَلُونَyou are carried.And on them and on the ship ye are carried.and on them and on boats you are carried.And upon them and on ships you are carried.And on them, as well as in ships, ye ride. |
| 23 | وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُٓۚ أَفَلَا تَتَّقُونَwalaqadولقدوَلَقَدْAnd verilyarsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis people,faqālaفقالفَقَالَand he said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah;māمامَاnotlakumلكملَكُمfor youminمنمِّنْ(is) anyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُٓother than Him.afalāأفلاأَفَلَاThen will nottattaqūnaتتقونتَتَّقُونَyou fear?"And We verily sent Noah unto his folk, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)?We sent Noah to his people. He said, “O my people, worship Allah; you have no god other than Him. Will you not then fear Him?”And We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him; then will you not fear Him?"(Further, We sent a long line of prophets for your instruction). We sent Noah to his people: He said, "O my people! worship Allah! Ye have no other god but Him. Will ye not fear (Him)?" |
| 24 | فَقَالَ ٱلْمَلَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦ مَا هَٰذَآ إِلَّا بَشَرَ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَٰٓئِكَةٗ مَّا سَمِعْنَا بِهَٰذَا فِيٓ ءَابَآئِنَا ٱلْأَوَّلِينَfaqālaفقالفَقَالَBut saidl-mala-uالملأٱلْمَلَؤُاْthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,māمامَا"This is nothādhāهذاهَٰذَآ"This is notillāإلاإِلَّاbutbasharunبشربَشَرٌa manmith'lukumمثلكممِّثْلُكُمْlike you,yurīduيريديُرِيدُhe wishesanأنأَنtoyatafaḍḍalaيتفضليَتَفَضَّلَassert (his) superiorityʿalaykumعليكمعَلَيْكُمْover you,walawولووَلَوْand ifshāaشاءشَآءَAllah had willedl-lahuاللهٱللَّهُAllah had willedla-anzalaلأنزللَأَنزَلَsurely He (would have) sent downmalāikatanملائكةمَلَٰٓئِكَةًAngels.māمامَّاNotsamiʿ'nāسمعناسَمِعْنَاwe heardbihādhāبهذابِهَٰذَاof thisfīفيفِىٓfromābāināآبائناءَابَآئِنَاour forefathers.l-awalīnaالأولينٱلْأَوَّلِينَour forefathers.But the chieftains of his folk, who disbelieved, said: This is only a mortal like you who would make himself superior to you. Had Allah willed, He surely could have sent down angels. We heard not of this in the case of our fathers of old.The disbelieving chiefs of his people said, “This is only a man like yourselves who wants to be superior to you. If Allah had willed, He could have sent down angels. We have not heard such a thing from our forefathers.But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allāh had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers.The chiefs of the Unbelievers among his people said: "He is no more than a man like yourselves: his wish is to assert his superiority over you: if Allah had wished (to send messengers), He could have sent down angels; never did we hear such a thing (as he says), among our ancestors of old." |
| 25 | إِنْ هُوَ إِلَّا رَجُلُۢ بِهِۦ جِنَّةَ فَتَرَبَّصُواْ بِهِۦ حَتَّىٰ حِينٖinإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(is) butrajulunرجلرَجُلٌۢa manbihiبهبِهِۦin himjinnatunجنةجِنَّةٌ(is) madness,fatarabbaṣūفتربصوافَتَرَبَّصُواْso waitbihiبهبِهِۦconcerning himḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time."He is only a man in whom is a madness, so watch him for a while.He is just a madman, so bear with him for a while[7].”He is not but a man possessed with madness, so wait concerning him for a time."(And some said): "He is only a man possessed: wait (and have patience) with him for a time." |
| 26 | قَالَ رَبِّ ٱنصُرْنِي بِمَا كَذَّبُونِqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!unṣur'nīانصرنيٱنصُرْنِىHelp mebimāبمابِمَاbecausekadhabūniكذبونكَذَّبُونِthey deny me."He said: My Lord! Help me because they deny me.Noah said, “My Lord, help me, for they have rejected me.”[Noah] said, "My Lord, support me because they have denied me."(Noah) said: "O my Lord! help me: for that they accuse me of falsehood!" |
| 27 | فَأَوْحَيْنَآ إِلَيْهِ أَنِ ٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ فَٱسْلُكْ فِيهَا مِن كُلّٖ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ مِنْهُمْۖ وَلَا تُخَٰطِبْنِي فِي ٱلَّذِينَ ظَلَمُوٓاْ إِنَّهُم مُّغْرَقُونَfa-awḥaynāفأوحينافَأَوْحَيْنَآSo We inspiredilayhiإليهإِلَيْهِto him,aniأنأَنِ"Thatiṣ'naʿiاصنعٱصْنَعِconstructl-ful'kaالفلكٱلْفُلْكَthe shipbi-aʿyunināبأعيننابِأَعْيُنِنَاunder Our eyes,wawaḥyināووحيناوَوَحْيِنَاand Our inspiration,fa-idhāفإذافَإِذَاthen whenjāaجاءجَآءَcomesamrunāأمرناأَمْرُنَاOur Commandwafāraوفاروَفَارَand gushes forthl-tanūruالتنورٱلتَّنُّورُthe oven,fa-us'lukفاسلكفَٱسْلُكْthen putfīhāفيهافِيهَاinto itminمنمِنofkullinكلكُلٍّevery (kind)zawjayniزوجينزَوْجَيْنِ(of) matesith'nayniاثنينٱثْنَيْنِtwowa-ahlakaوأهلكوَأَهْلَكَand your family,illāإلاإِلَّاexceptmanمنمَنthosesabaqaسبقسَبَقَ(has) precededʿalayhiعليهعَلَيْهِagainst whoml-qawluالقولٱلْقَوْلُthe Wordmin'humمنهممِنْهُمْthereof.walāولاوَلَاAnd (do) nottukhāṭib'nīتخاطبنيتُخَٰطِبْنِىaddress Mefīفيفِىconcerningalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْwronged,innahumإنهمإِنَّهُمindeed, theymugh'raqūnaمغرقونمُّغْرَقُونَ(are) the ones to be drowned.Then We inspired in him, saying: Make the ship under Our eyes and Our inspiration. Then, when Our command cometh and the oven gusheth water, introduce therein of every (kind) two spouses, and thy household save him thereof against whom the Word hath already gone forth. And plead not with Me on behalf of those who have done wrong. Lo! they will be drowned.So We inspired him [saying], “Make the Ark under Our Eyes and according to Our directions. Then when Our command comes and the oven bursts with water[8], take on board a pair of each species and your family, except those against whom the decree has already been passed. And do not plead with Me concerning those who have done wrong, for they will surely be drowned.”So We inspired to him, "Construct the ship under Our observation and Our inspiration, and when Our command comes and the oven overflows,[951] put into it [i.e., the ship] from each [creature] two mates and your family, except him for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.So We inspired him (with this message): "Construct the Ark within Our sight and under Our guidance: then when comes Our Command, and the fountains of the earth gush forth, take thou on board pairs of every species, male and female, and thy family- except those of them against whom the Word has already gone forth: And address Me not in favour of the wrong-doers; for they shall be drowned (in the Flood). |
| 28 | فَإِذَا ٱسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى ٱلْفُلْكِ فَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِي نَجَّىٰنَا مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَfa-idhāفإذافَإِذَاAnd whenis'tawaytaاستويتٱسْتَوَيْتَyou (have) boardedantaأنتأَنتَyou,wamanومنوَمَنand whoevermaʿakaمعكمَّعَكَ(is) with youʿalāعلىعَلَى[on]l-ful'kiالفلكٱلْفُلْكِthe shipfaquliفقلفَقُلِthen say,l-ḥamduالحمدٱلْحَمْدُ"Praiselillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىWhonajjānāنجانانَجَّىٰنَا(has) saved usminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And when thou art on board the ship, thou and whoso is with thee, then say: Praise be to Allah Who hath saved us from the wrongdoing folk!Then when you and those who are with you have embarked on the Ark, say, “All praise is for Allah, Who saved us from the wrongdoing people.”And when you have boarded the ship, you and those with you, then say, 'Praise to Allāh who has saved us from the wrongdoing people.'And when thou hast embarked on the Ark - thou and those with thee,- say: "Praise be to Allah, Who has saved us from the people who do wrong." |
| 29 | وَقُل رَّبِّ أَنزِلْنِي مُنزَلٗا مُّبَارَكٗا وَأَنتَ خَيْرُ ٱلْمُنزِلِينَwaqulوقلوَقُلAnd say,rabbiربرَّبِّ"My Lord,anzil'nīأنزلنيأَنزِلْنِىcause me to landmunzalanمنزلامُنزَلًا(at) a landing placemubārakanمباركامُّبَارَكًاblessed,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) the Bestl-munzilīnaالمنزلينٱلْمُنزِلِينَ(of) those who cause to land.'"And say: My Lord! Cause me to land at a blessed landing-place, for Thou art Best of all who bring to land.And say: “My Lord, make my landing a blessed landing, for You provide the best landing’”.And say, 'My Lord, let me land at a blessed landing place, and You are the best to accommodate [us].'"And say: "O my Lord! enable me to disembark with thy blessing: for Thou art the Best to enable (us) to disembark." |
| 30 | إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ وَإِن كُنَّا لَمُبْتَلِينَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signs,wa-inوإنوَإِنand indeed,kunnāكناكُنَّاWe arelamub'talīnaلمبتلينلَمُبْتَلِينَsurely testing.Lo! herein verily are portents, for lo! We are ever putting (mankind) to the test.Indeed, there are signs in this, and We always put people to the test.Indeed in that are signs, and indeed, We are ever testing [Our servants].Verily in this there are Signs (for men to understand); (thus) do We try (men). |
| 31 | ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَthummaثمثُمَّThenanshanāأنشأناأَنشَأْنَاWe producedminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themqarnanقرناقَرْنًاa generationākharīnaآخرينءَاخَرِينَanother.Then, after them, We brought forth another generation;Then We raised up after them another generation[9],Then We produced after them a generation of others.Then We raised after them another generation. |
| 32 | فَأَرْسَلْنَا فِيهِمْ رَسُولٗا مِّنْهُمْ أَنِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُٓۚ أَفَلَا تَتَّقُونَfa-arsalnāفأرسلنافَأَرْسَلْنَاAnd We sentfīhimفيهمفِيهِمْamong themrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themselvesaniأنأَنِ[that]uʿ'budūاعبدواٱعْبُدُواْ"Worshipl-lahaاللهٱللَّهَAllah;māمامَاnotlakumلكملَكُمfor youminمنمِّنْ(is) anyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُٓother than Him.afalāأفلاأَفَلَاThen will nottattaqūnaتتقونتَتَّقُونَyou fear?"And we sent among them a messenger of their own, saying: Serve Allah, Ye have no other Allah save Him. Will ye not ward off (evil)?and We sent to them a messenger[10] from among themselves [saying], “Worship Allah; you have no god other than Him. Will you not then fear Him?”And We sent among them a messenger[952] from themselves, [saying], "Worship Allāh; you have no deity other than Him; then will you not fear Him?"And We sent to them a messenger from among themselves, (saying), "Worship Allah! ye have no other god but Him. Will ye not fear (Him)?" |
| 33 | وَقَالَ ٱلْمَلَأُ مِن قَوْمِهِ ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِلِقَآءِ ٱلْأٓخِرَةِ وَأَتْرَفْنَٰهُمْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا مَا هَٰذَآ إِلَّا بَشَرَ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmihiقومهقَوْمِهِhis peoplealladhīnaالذينٱلَّذِينَwhokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiliqāiبلقاءبِلِقَآءِ(the) meetingl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter,wa-atrafnāhumوأترفناهموَأَتْرَفْنَٰهُمْwhile We had given them luxuryfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutbasharunبشربَشَرٌa manmith'lukumمثلكممِّثْلُكُمْlike you.yakuluيأكليَأْكُلُHe eatsmimmāممامِمَّاof whattakulūnaتأكلونتَأْكُلُونَyou eatmin'huمنهمِنْهُ[from it],wayashrabuويشربوَيَشْرَبُand he drinksmimmāممامِمَّاof whattashrabūnaتشربونتَشْرَبُونَyou drink.And the chieftains of his folk, who disbelieved and denied the meeting of the Hereafter, and whom We had made soft in the life of the world, said: This is only a mortal like you, who eateth of that whereof ye eat and drinketh of that ye drink.But the chiefs of his people who disbelieved and denied the meeting of the Hereafter, and whom We had made affluent in the life of this world, said, “He is no more than a man like yourselves; he eats what you eat and drinks what you drink.And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.And the chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and on whom We had bestowed the good things of this life, said: "He is no more than a man like yourselves: he eats of that of which ye eat, and drinks of what ye drink. |
| 34 | وَلَئِنْ أَطَعْتُم بَشَرٗا مِّثْلَكُمْ إِنَّكُمْ إِذٗا لَّخَٰسِرُونَwala-inولئنوَلَئِنْAnd surely ifaṭaʿtumأطعتمأَطَعْتُمyou obeybasharanبشرابَشَرًاa manmith'lakumمثلكممِّثْلَكُمْlike you,innakumإنكمإِنَّكُمْindeed, youidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَsurely (will be) losers.If ye were to obey a mortal like yourselves, then, lo! ye surely would be losers.If you obey a man like yourselves, you will surely be losers.And if you should obey a man like yourselves, indeed, you would then be losers."If ye obey a man like yourselves, behold, it is certain ye will be lost. |
| 35 | أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابٗا وَعِظَٰمًا أَنَّكُم مُّخْرَجُونَayaʿidukumأيعدكمأَيَعِدُكُمْDoes he promise you -annakumأنكمأَنَّكُمْthat youidhāإذاإِذَاwhenmittumمتممِتُّمْyou are deadwakuntumوكنتموَكُنتُمْand you becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bonesannakumأنكمأَنَّكُمthat youmukh'rajūnaمخرجونمُّخْرَجُونَ(will be) brought forth?Doth he promise you that you, when ye are dead and have become dust and bones, will (again) be brought forth?Does he promise you that when you have died and become dust and bones, you will be brought forth?Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]?"Does he promise that when ye die and become dust and bones, ye shall be brought forth (again)? |
| 36 | ۞ هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَhayhātaهيهاتهَيْهَاتَFar-(fetched),hayhātaهيهاتهَيْهَاتَfar-(fetched)limāلمالِمَاis whattūʿadūnaتوعدونتُوعَدُونَyou are promised!Begone, begone, with that which ye are promised!Far-fetched, utterly far-fetched is what you are promised![11]How far, how far, is that which you are promised.[953]"Far, very far is that which ye are promised! |
| 37 | إِنْ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَinإنإِنْNothiyaهيهِىَitillāإلاإِلَّا(is) butḥayātunāحياتناحَيَاتُنَاour lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,namūtuنموتنَمُوتُwe diewanaḥyāونحياوَنَحْيَاand we live,wamāوماوَمَاand notnaḥnuنحننَحْنُwebimabʿūthīnaبمبعوثينبِمَبْعُوثِينَ(will be) resurrected.There is naught but our life of the world; we die and we live, and we shall not be raised (again).There is nothing except our life in this world; we die, others are born, and none will be resurrected.It [i.e., life] is not but our worldly life - we die and live, but we will not be resurrected."There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again! |
| 38 | إِنْ هُوَ إِلَّا رَجُلٌ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَinإنإِنْNothuwaهوهُوَ(is) heillāإلاإِلَّاbutrajulunرجلرَجُلٌa manif'tarāافترىٱفْتَرَىٰwho (has) inventedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lie,wamāوماوَمَاand notnaḥnuنحننَحْنُwelahuلهلَهُ(in) himbimu'minīnaبمؤمنينبِمُؤْمِنِينَ(are) believers."He is only a man who hath invented a lie about Allah. We are not going to put faith in him.He is no more than a man who has fabricated lies about Allah, and we will never believe in him.”He is not but a man who has invented a lie about Allāh, and we will not believe him.""He is only a man who invents a lie against Allah, but we are not the ones to believe in him!" |
| 39 | قَالَ رَبِّ ٱنصُرْنِي بِمَا كَذَّبُونِqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!unṣur'nīانصرنيٱنصُرْنِىHelp mebimāبمابِمَاbecausekadhabūniكذبونكَذَّبُونِthey deny me."He said: My Lord! Help me because they deny me.Noah said, “My Lord, help me for they have rejected me.”He said, "My Lord, support me because they have denied me."(The prophet) said: "O my Lord! help me: for that they accuse me of falsehood." |
| 40 | قَالَ عَمَّا قَلِيلٖ لَّيُصْبِحُنَّ نَٰدِمِينَqālaقالقَالَHe said,ʿammāعماعَمَّا"After a little whileqalīlinقليلقَلِيلٍ"After a little whilelayuṣ'biḥunnaليصبحنلَّيُصْبِحُنَّsurely they will becomenādimīnaنادميننَٰدِمِينَregretful."He said: In a little while they surely will become repentant.Allah said, “In a little while they will surely be regretful.”[Allāh] said, "After a little, they will surely become regretful."(Allah) said: "In but a little while, they are sure to be sorry!" |
| 41 | فَأَخَذَتْهُمُ ٱلصَّيْحَةُ بِٱلْحَقِّ فَجَعَلْنَٰهُمْ غُثَآءٗۚ فَبُعْدٗا لِّلْقَوْمِ ٱلظَّٰلِمِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُSo seized theml-ṣayḥatuالصيحةٱلصَّيْحَةُthe awful crybil-ḥaqiبالحقبِٱلْحَقِّin truth,fajaʿalnāhumفجعلناهمفَجَعَلْنَٰهُمْand We made themghuthāanغثاءغُثَآءً(as) rubbish of dead leaves.fabuʿ'danفبعدافَبُعْدًاSo awaylil'qawmiللقوملِّلْقَوْمِwith the people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.So the (Awful) Cry overtook them rightfully, and We made them like as wreckage (that a torrent hurleth). A far removal for wrongdoing folk!So the huge blast[12] overtook them in all justice, and We swept them away like scum[13]. So away with the wrongdoing people!So the shriek[954] seized them in truth,[955] and We made them as [plant] stubble. Then away with the wrongdoing people.Then the Blast overtook them with justice, and We made them as rubbish of dead leaves (floating on the stream of Time)! So away with the people who do wrong! |
| 42 | ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قُرُونًا ءَاخَرِينَthummaثمثُمَّThenanshanāأنشأناأَنشَأْنَاWe producedminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themqurūnanقروناقُرُونًاa generationākharīnaآخرينءَاخَرِينَanother.Then after them We brought forth other generations.Then We raised after them other generations.Then We produced after them other generations.Then We raised after them other generations. |
| 43 | مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَmāمامَاNottasbiquتسبقتَسْبِقُcan precedeminمنمِنْanyummatinأمةأُمَّةٍnationajalahāأجلهاأَجَلَهَاits term,wamāوماوَمَاand notyastakhirūnaيستأخرونيَسْتَـْٔخِرُونَthey (can) delay (it).No nation can outstrip its term, nor yet postpone it.No nation can bring its appointed time forward, nor can it delay it.No nation will precede its time [of termination], nor will they remain [thereafter].No people can hasten their term, nor can they delay (it). |
| 44 | ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَاۖ كُلَّ مَا جَآءَ أُمَّةٗ رَّسُولُهَا كَذَّبُوهُۖ فَأَتْبَعْنَا بَعْضَهُم بَعْضٗا وَجَعَلْنَٰهُمْ أَحَادِيثَۚ فَبُعْدٗا لِّقَوْمٖ لَّا يُؤْمِنُونَthummaثمثُمَّThenarsalnāأرسلناأَرْسَلْنَاWe sentrusulanāرسلنارُسُلَنَاOur Messengerstatrāتترىتَتْرَا(in) succession.kullaكلكُلَّEvery timemāمامَاEvery timejāaجاءجَآءَcameummatanأمةأُمَّةً(to) a nationrasūluhāرسولهارَّسُولُهَاits Messenger,kadhabūhuكذبوهكَذَّبُوهُthey denied him,fa-atbaʿnāفأتبعنافَأَتْبَعْنَاso We made (them) follow -baʿḍahumبعضهمبَعْضَهُمsome of thembaʿḍanبعضابَعْضًاothers,wajaʿalnāhumوجعلناهموَجَعَلْنَٰهُمْand We made themaḥādīthaأحاديثأَحَادِيثَnarrations.fabuʿ'danفبعدافَبُعْدًاSo awayliqawminلقوملِّقَوْمٍwith a people -lāلالَّاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe.Then We sent our messengers one after another. Whenever its messenger came unto a nation they denied him; so We caused them to follow one another (to disaster) and We made them bywords. A far removal for folk who believe not!Then We sent Our messengers in succession: every time a messenger came to his people, they rejected him. So We destroyed them, one after the others, and made them mere tales[14]. Away with the people who refuse to believe[15]!Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations.[956] So away with a people who do not believe.Then sent We our messengers in succession: every time there came to a people their messenger, they accused him of falsehood: so We made them follow each other (in punishment): We made them as a tale (that is told): So away with a people that will not believe! |
| 45 | ثُمَّ أَرْسَلْنَا مُوسَىٰ وَأَخَاهُ هَٰرُونَ بِـَٔايَٰتِنَا وَسُلْطَٰنٖ مُّبِينٍthummaثمثُمَّThenarsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusawa-akhāhuوأخاهوَأَخَاهُand his brotherhārūnaهارونهَٰرُونَHarunbiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signswasul'ṭāninوسلطانوَسُلْطَٰنٍand an authoritymubīninمبينمُّبِينٍclearThen We sent Moses and his brother Aaron with Our tokens and a clear warrantThen We sent Moses and his brother Aaron with Our signs[16] and compelling proof[17]Then We sent Moses and his brother Aaron with Our signs and a clear authority[957]Then We sent Moses and his brother Aaron, with Our Signs and authority manifest, |
| 46 | إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ فَٱسْتَكْبَرُواْ وَكَانُواْ قَوْمًا عَالِينَilāإلىإِلَىٰTofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they behaved arrogantlywakānūوكانواوَكَانُواْand they wereqawmanقوماقَوْمًاa peopleʿālīnaعالينعَالِينَhaughty.Unto Pharaoh and his chiefs, but they scorned (them) and they were despotic folk.to Pharaoh and his chiefs, but they showed arrogance and were haughty people.To Pharaoh and his establishment, but they were arrogant and were a haughty people.To Pharaoh and his Chiefs: But these behaved insolently: they were an arrogant people. |
| 47 | فَقَالُوٓاْ أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عَٰبِدُونَfaqālūفقالوافَقَالُوٓاْThen they said,anu'minuأنؤمنأَنُؤْمِنُ"Shall we believelibasharayniلبشرينلِبَشَرَيْنِ(in) two menmith'lināمثلنامِثْلِنَاlike ourselveswaqawmuhumāوقومهماوَقَوْمُهُمَاwhile their peoplelanāلنالَنَاfor usʿābidūnaعابدونعَٰبِدُونَ(are) slaves."And they said: Shall we put faith in two mortals like ourselves, and whose folk are servile unto us?They said, “Should we believe in two men like ourselves when their people are our slaves?”They said, "Should we believe two men like ourselves while their people are for us in servitude?"They said: "Shall we believe in two men like ourselves? And their people are subject to us!" |
| 48 | فَكَذَّبُوهُمَا فَكَانُواْ مِنَ ٱلْمُهْلَكِينَfakadhabūhumāفكذبوهمافَكَذَّبُوهُمَاSo they denied themfakānūفكانوافَكَانُواْand they becameminaمنمِنَofl-muh'lakīnaالمهلكينٱلْمُهْلَكِينَthose who were destroyed.So they denied them, and became of those who were destroyed.So they rejected them both and were among those who were destroyed.So they denied them and were of those destroyed.So they accused them of falsehood, and they became of those who were destroyed. |
| 49 | وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ لَعَلَّهُمْ يَهْتَدُونَwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Scripturelaʿallahumلعلهملَعَلَّهُمْso that they mayyahtadūnaيهتدونيَهْتَدُونَbe guided.And We verily gave Moses the Scripture, that haply they might go aright.We gave Moses the Scripture so that they[18] might be guided.And We certainly gave Moses the Scripture that perhaps they[958] would be guided.And We gave Moses the Book, in order that they might receive guidance. |
| 50 | وَجَعَلْنَا ٱبْنَ مَرْيَمَ وَأُمَّهُٓ ءَايَةٗ وَءَاوَيْنَٰهُمَآ إِلَىٰ رَبْوَةٖ ذَاتِ قَرَارٖ وَمَعِينٖwajaʿalnāوجعلناوَجَعَلْنَاAnd We madeib'naابنٱبْنَ(the) sonmaryamaمريممَرْيَمَ(of) Maryamwa-ummahuوأمهوَأُمَّهُٓand his motherāyatanآيةءَايَةًa Sign,waāwaynāhumāوآويناهماوَءَاوَيْنَٰهُمَآand We sheltered themilāإلىإِلَىٰtorabwatinربوةرَبْوَةٍa high ground,dhātiذاتذَاتِof tranquilityqarārinقرارقَرَارٍof tranquilitywamaʿīninومعينوَمَعِينٍand water springs.And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and watersprings.We made the son of Mary and his mother a sign[19] and sheltered them on a hillside – a place of rest and a flowing stream[20].And We made the son of Mary and his mother a sign and sheltered them within a high ground having level [areas] and flowing water.And We made the son of Mary and his mother as a Sign: We gave them both shelter on high ground, affording rest and security and furnished with springs. |
| 51 | يَٰٓأَيُّهَا ٱلرُّسُلُ كُلُواْ مِنَ ٱلطَّيِّبَٰتِ وَٱعْمَلُواْ صَٰلِحًاۖ إِنِّي بِمَا تَعْمَلُونَ عَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO Messengers!l-rusuluالرسلٱلرُّسُلُO Messengers!kulūكلواكُلُواْEatminaمنمِنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good thingswa-iʿ'malūواعملواوَٱعْمَلُواْand doṣāliḥanصالحاصَٰلِحًاrighteous (deeds).innīإنيإِنِّىIndeed, I Ambimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou doʿalīmunعليمعَلِيمٌAll-Knower.O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do.O messengers[21], eat from the lawful things[22] and act righteously, for I am All-Knowing of what you do.[Allāh said], "O messengers, eat from the good foods and work righteousness. Indeed I, of what you do, am Knowing.O ye messengers! enjoy (all) things good and pure, and work righteousness: for I am well-acquainted with (all) that ye do. |
| 52 | وَإِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةٗ وَٰحِدَةٗ وَأَنَا رَبُّكُمْ فَٱتَّقُونِwa-innaوإنوَإِنَّAnd indeedhādhihiهذههَٰذِهِۦٓthis,ummatukumأمتكمأُمَّتُكُمْyour religion,ummatanأمةأُمَّةً(is) religionwāḥidatanواحدةوَٰحِدَةًone.wa-anāوأناوَأَنَاAnd I Amrabbukumربكمرَبُّكُمْyour Lord,fa-ittaqūniفاتقونفَٱتَّقُونِso fear Me.And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me.Indeed, this religion of yours is one religion[23], and I am your Lord, so fear Me.And indeed this, your religion, is one religion,[959] and I am your Lord, so fear Me."And verily this Brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore fear Me (and no other). |
| 53 | فَتَقَطَّعُوٓاْ أَمْرَهُم بَيْنَهُمْ زُبُرٗاۖ كُلُّ حِزْبِۭ بِمَا لَدَيْهِمْ فَرِحُونَfataqaṭṭaʿūفتقطعوافَتَقَطَّعُوٓاْBut they cut offamrahumأمرهمأَمْرَهُمtheir affair (of unity)baynahumبينهمبَيْنَهُمْbetween themzuburanزبرازُبُرًا(into) sects,kulluكلكُلُّeachḥiz'binحزبحِزْبٍۭfactionbimāبمابِمَاin whatladayhimلديهملَدَيْهِمْthey havefariḥūnaفرحونفَرِحُونَrejoicing.But they (mankind) have broken their religion among them into sects, each group rejoicing in its tenets.But people split up their religion into factions, each faction rejoicing in what it has[24].But they [i.e., the people] divided their religion among them into portions [i.e., sects] - each faction, in what it has,[960] rejoicing.But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself. |
| 54 | فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّىٰ حِينٍfadharhumفذرهمفَذَرْهُمْSo leave themfīفيفِىinghamratihimغمرتهمغَمْرَتِهِمْtheir confusionḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time.So leave them in their error till a time.So leave them in their heedlessness for a while.So leave them in their confusion for a time.But leave them in their confused ignorance for a time. |
| 55 | أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٖ وَبَنِينَayaḥsabūnaأيحسبونأَيَحْسَبُونَDo they thinkannamāأنماأَنَّمَاthat whatnumidduhumنمدهمنُمِدُّهُمWe extend to thembihiبهبِهِۦ[with it]minمنمِنofmālinمالمَّالٍwealthwabanīnaوبنينوَبَنِينَand childrenThink they that in the wealth and sons wherewith We provide themDo they think that what We give them wealth and children,Do they think that what We extend to them of wealth and childrenDo they think that because We have granted them abundance of wealth and sons, |
| 56 | نُسَارِعُ لَهُمْ فِي ٱلْخَيْرَٰتِۚ بَل لَّا يَشْعُرُونَnusāriʿuنسارعنُسَارِعُWe hastenlahumلهملَهُمْto themfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِthe good?balبلبَلNay,lāلالَّاnotyashʿurūnaيشعرونيَشْعُرُونَthey perceive.We hasten unto them with good things? Nay, but they perceive not.that We hasten to them all that is good? No, but they do not perceive it[25].Is [because] We hasten for them good things? Rather, they do not perceive.[961]We would hasten them on in every good? Nay, they do not understand. |
| 57 | إِنَّ ٱلَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whohumهمهُم[they]minمنمِّنْfromkhashyatiخشيةخَشْيَةِ(the) fearrabbihimربهمرَبِّهِم(of) their Lordmush'fiqūnaمشفقونمُّشْفِقُونَ(are) cautious.Lo! those who go in awe for fear of their Lord.Those who are in awe for fear of their Lord[26],Indeed, they who are apprehensive from fear of their LordVerily those who live in awe for fear of their Lord; |
| 58 | وَٱلَّذِينَ هُم بِـَٔايَٰتِ رَبِّهِمْ يُؤْمِنُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thosehumهمهُم[they]biāyātiبآياتبِـَٔايَٰتِin (the) Signsrabbihimربهمرَبِّهِمْ(of) their Lordyu'minūnaيؤمنونيُؤْمِنُونَbelieveAnd those who believe in the revelations of their Lord,and those who believe in the verses of their Lord,And they who believe in the signs of their LordThose who believe in the Signs of their Lord; |
| 59 | وَٱلَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thosehumهمهُم[they]birabbihimبربهمبِرَبِّهِمْwith their Lordlāلالَا(do) notyush'rikūnaيشركونيُشْرِكُونَassociate partners.And those who ascribe not partners unto their Lord,and those who do not associate partners with their Lord,And they who do not associate anything with their LordThose who join not (in worship) partners with their Lord; |
| 60 | وَٱلَّذِينَ يُؤْتُونَ مَآ ءَاتَواْ وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَٰجِعُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'tūnaيؤتونيُؤْتُونَgivemāمامَآwhatātawآتواءَاتَواْthey givewaqulūbuhumوقلوبهموَّقُلُوبُهُمْwhile their heartswajilatunوجلةوَجِلَةٌ(are) fearful,annahumأنهمأَنَّهُمْbecause theyilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lordrājiʿūnaراجعونرَٰجِعُونَ(will) returnAnd those who give that which they give with hearts afraid because they are about to return unto their Lord,and those who do whatever [good] they do with their hearts fearful[27], knowing that they will return to their Lord –And they who give what they give while their hearts are fearful[962] because they will be returning to their Lord -And those who dispense their charity with their hearts full of fear, because they will return to their Lord;- |
| 61 | أُوْلَٰٓئِكَ يُسَٰرِعُونَ فِي ٱلْخَيْرَٰتِ وَهُمْ لَهَا سَٰبِقُونَulāikaأولئكأُوْلَٰٓئِكَ(It is) thoseyusāriʿūnaيسارعونيُسَٰرِعُونَwho hastenfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِthe good (deeds)wahumوهموَهُمْand theylahāلهالَهَاin themsābiqūnaسابقونسَٰبِقُونَ(are) foremost.These race for the good things, and they shall win them in the race.it is they who hasten to do good deeds, and they are foremost in them.It is those who hasten to good deeds, and they outstrip [others] therein.It is these who hasten in every good work, and these who are foremost in them. |
| 62 | وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَاۚ وَلَدَيْنَا كِتَٰبَ يَنطِقُ بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَwalāولاوَلَاAnd notnukallifuنكلفنُكَلِّفُWe burdennafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَا(to) its capacity,waladaynāولديناوَلَدَيْنَاand with Uskitābunكتابكِتَٰبٌ(is) a Recordyanṭiquينطقيَنطِقُ(which) speaksbil-ḥaqiبالحقبِٱلْحَقِّwith the truth;wahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged.We do not burden a soul more than what it can bear. We have a Record [of their deeds][28] that tells the truth, and none will be wronged[29].And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged.On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged. |
| 63 | بَلْ قُلُوبُهُمْ فِي غَمْرَةٖ مِّنْ هَٰذَا وَلَهُمْ أَعْمَٰلَ مِّن دُونِ ذَٰلِكَ هُمْ لَهَا عَٰمِلُونَbalبلبَلْNay,qulūbuhumقلوبهمقُلُوبُهُمْtheir heartsfīفيفِى(are) inghamratinغمرةغَمْرَةٍconfusionminمنمِّنْoverhādhāهذاهَٰذَاthis,walahumولهموَلَهُمْand for themaʿmālunأعمالأَعْمَٰلٌ(are) deedsminمنمِّنbesidesdūniدوندُونِbesidesdhālikaذلكذَٰلِكَthat,humهمهُمْtheylahāلهالَهَاfor itʿāmilūnaعاملونعَٰمِلُونَ(are) doersNay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing;But their hearts are oblivious to this[30], and they have other [evil] deeds that they are doing.But their hearts are covered with confusion over this, and they have [evil] deeds besides that [i.e., disbelief] which they are doing,But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do,- |
| 64 | حَتَّىٰٓ إِذَآ أَخَذْنَا مُتْرَفِيهِم بِٱلْعَذَابِ إِذَا هُمْ يَجْـَٔرُونَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَآwhenakhadhnāأخذناأَخَذْنَاWe seizemut'rafīhimمترفيهممُتْرَفِيهِمtheir affluent onesbil-ʿadhābiبالعذاببِٱلْعَذَابِwith the punishment,idhāإذاإِذَاbehold!humهمهُمْTheyyajarūnaيجأرونيَجْـَٔرُونَcry for help.Till when We grasp their luxurious ones with the punishment, behold! they supplicate.But as soon as We seize their affluent ones with punishment[31], they start crying for help.Until when We seize their affluent ones with punishment,[963] at once they are crying [to Allāh] for help.Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication! |
| 65 | لَا تَجْـَٔرُواْ ٱلْيَوْمَۖ إِنَّكُم مِّنَّا لَا تُنصَرُونَlāلالَا"(Do) nottajarūتجأرواتَجْـَٔرُواْcry for helpl-yawmaاليومٱلْيَوْمَtoday.innakumإنكمإِنَّكُمIndeed, youminnāمنامِّنَّاfrom Uslāلالَاnottunṣarūnaتنصرونتُنصَرُونَwill be helped.Supplicate not this day! Assuredly ye will not be helped by Us.“Do not cry for help today, for you will receive no help from Us.Do not cry out today. Indeed, by Us you will not be helped.(It will be said): "Groan not in supplication this day: for ye shall certainly not be helped by Us. |
| 66 | قَدْ كَانَتْ ءَايَٰتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰٓ أَعْقَٰبِكُمْ تَنكِصُونَqadقدقَدْVerily,kānatكانتكَانَتْwereāyātīآياتيءَايَٰتِىMy Versestut'lāتتلىتُتْلَىٰrecitedʿalaykumعليكمعَلَيْكُمْto you,fakuntumفكنتمفَكُنتُمْbut you usedʿalāعلىعَلَىٰٓ(to) onaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heelstankiṣūnaتنكصونتَنكِصُونَturn backMy revelations were recited unto you, but ye used to turn back on your heels,My verses were recited to you, but you used to turn back on your heels,My verses had already been recited to you, but you were turning back on your heels"My Signs used to be rehearsed to you, but ye used to turn back on your heels- |
| 67 | مُسْتَكْبِرِينَ بِهِۦ سَٰمِرٗا تَهْجُرُونَmus'takbirīnaمستكبرينمُسْتَكْبِرِينَ(Being) arrogantbihiبهبِهِۦabout it,sāmiranسامراسَٰمِرًاconversing by night,tahjurūnaتهجرونتَهْجُرُونَspeaking evil."In scorn thereof. Nightly did ye rave together.feeling proud of this [Sacred House], spending night in evil talks [about the Qur’an].”In arrogance regarding it,[964] conversing by night, speaking evil."In arrogance: talking nonsense about the (Qur'an), like one telling fables by night." |
| 68 | أَفَلَمْ يَدَّبَّرُواْ ٱلْقَوْلَ أَمْ جَآءَهُم مَّا لَمْ يَأْتِ ءَابَآءَهُمُ ٱلْأَوَّلِينَafalamأفلمأَفَلَمْThen, do notyaddabbarūيدبروايَدَّبَّرُواْthey ponderl-qawlaالقولٱلْقَوْلَthe Wordamأمأَمْorjāahumجاءهمجَآءَهُمhas come to themmāمامَّاwhatlamلملَمْnotyatiيأتيَأْتِ(had) comeābāahumuآباءهمءَابَآءَهُمُ(to) their forefathers?l-awalīnaالأولينٱلْأَوَّلِينَ(to) their forefathers?Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old?Have they not pondered the Words [of Allah], or has there come to them what did not come to their forefathers?Then have they not reflected over the word [i.e., the Qur’ān], or has there come to them that which had not come to their forefathers?Do they not ponder over the Word (of Allah), or has anything (new) come to them that did not come to their fathers of old? |
| 69 | أَمْ لَمْ يَعْرِفُواْ رَسُولَهُمْ فَهُمْ لَهُ مُنكِرُونَamأمأَمْOrlamلملَمْ(do) notyaʿrifūيعرفوايَعْرِفُواْthey recognizerasūlahumرسولهمرَسُولَهُمْtheir Messenger,fahumفهمفَهُمْso theylahuلهلَهُ(are) rejecting him?munkirūnaمنكرونمُنكِرُونَ(are) rejecting him?Or know they not their messenger, and so reject him?Or is it that they do not recognize their Messenger, so they deny him?Or did they not know their Messenger, so they are toward him disacknowledging?Or do they not recognise their Messenger, that they deny him? |
| 70 | أَمْ يَقُولُونَ بِهِۦ جِنَّةُۢۚ بَلْ جَآءَهُم بِٱلْحَقِّ وَأَكْثَرُهُمْ لِلْحَقِّ كَٰرِهُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَthey say,bihiبهبِهِۦ"In himjinnatunجنةجِنَّةٌۢ(is) madness?"balبلبَلْNay,jāahumجاءهمجَآءَهُمhe brought thembil-ḥaqiبالحقبِٱلْحَقِّthe truth,wa-aktharuhumوأكثرهموَأَكْثَرُهُمْbut most of themlil'ḥaqqiللحقلِلْحَقِّto the truth,kārihūnaكارهونكَٰرِهُونَ(are) averse.Or say they: There is a madness in him? Nay, but he bringeth them the Truth; and most of them are haters of the Truth.Or do they say, “There is madness in him?” Rather, he has come to them with the truth, but most of them are averse to the truth.Or do they say, "In him is madness"? Rather, he brought them the truth, but most of them, to the truth, are averse.Or do they say, "He is possessed"? Nay, he has brought them the Truth, but most of them hate the Truth. |
| 71 | وَلَوِ ٱتَّبَعَ ٱلْحَقُّ أَهْوَآءَهُمْ لَفَسَدَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ وَمَن فِيهِنَّۚ بَلْ أَتَيْنَٰهُم بِذِكْرِهِمْ فَهُمْ عَن ذِكْرِهِم مُّعْرِضُونَwalawiولووَلَوِBut ifittabaʿaاتبعٱتَّبَعَ(had) followedl-ḥaquالحقٱلْحَقُّthe truthahwāahumأهواءهمأَهْوَآءَهُمْtheir desires,lafasadatiلفسدتلَفَسَدَتِsurely (would) have been corruptedl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthwamanومنوَمَنand whoeverfīhinnaفيهنفِيهِنَّ(is) therein.balبلبَلْNay,ataynāhumأتيناهمأَتَيْنَٰهُمWe have brought thembidhik'rihimبذكرهمبِذِكْرِهِمْtheir reminder,fahumفهمفَهُمْbut they,ʿanعنعَنfromdhik'rihimذكرهمذِكْرِهِمtheir reminder,muʿ'riḍūnaمعرضونمُّعْرِضُونَ(are) turning away.And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away.Were the Truth to follow their desires, the heavens and earth, and all those who are therein would have been ruined. In fact, We have given them their Reminder, but they are averse to their Reminder.But if the Truth [i.e., Allāh] had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message,[965] but they, from their message, are turning away.If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition. |
| 72 | أَمْ تَسْـَٔلُهُمْ خَرْجٗا فَخَرَاجُ رَبِّكَ خَيْرَۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَamأمأَمْOrtasaluhumتسألهمتَسْـَٔلُهُمْyou ask themkharjanخرجاخَرْجًا(for) a payment?fakharājuفخراجفَخَرَاجُBut the paymentrabbikaربكرَبِّكَ(of) your Lordkhayrunخيرخَيْرٌ(is) best,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is) the Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers.Or dost thou ask of them (O Muhammad) any tribute? But the bounty of thy Lord is better, for He is Best of all who make provision.Or do you ask them for some reward[32]? But the reward of your Lord is best[33], and He is the Best of Providers.Or do you, [O Muḥammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers.Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance. |
| 73 | وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwa-innakaوإنكوَإِنَّكَAnd indeed, youlatadʿūhumلتدعوهملَتَدْعُوهُمْcertainly call themilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍ(the) Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.And lo! thou summonest them indeed unto a straight path.Indeed, you are calling them to a straight path,And indeed, you invite them to a straight path.But verily thou callest them to the Straight Way; |
| 74 | وَإِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ عَنِ ٱلصِّرَٰطِ لَنَٰكِبُونَwa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterʿaniعنعَنِfroml-ṣirāṭiالصراطٱلصِّرَٰطِthe pathlanākibūnaلناكبونلَنَٰكِبُونَsurely (are) deviating.And lo! those who believe not in the Hereafter are indeed astray from the path.but those who do not believe in the Hereafter are deviating from that path.But indeed, those who do not believe in the Hereafter are deviating from the path.And verily those who believe not in the Hereafter are deviating from that Way. |
| 75 | ۞ وَلَوْ رَحِمْنَٰهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرّٖ لَّلَجُّواْ فِي طُغْيَٰنِهِمْ يَعْمَهُونَwalawولووَلَوْAnd ifraḥim'nāhumرحمناهمرَحِمْنَٰهُمْWe had mercy on themwakashafnāوكشفناوَكَشَفْنَاand We removedmāمامَاwhatbihimبهمبِهِم(was) on themminمنمِّنofḍurrinضرضُرٍّ(the) hardship,lalajjūللجوالَّلَجُّواْsurely they would persistfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy.Even if We were to show them mercy and relieve their adversity[34], they would still persist in their transgression, wandering blindly.And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly.If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro. |
| 76 | وَلَقَدْ أَخَذْنَٰهُم بِٱلْعَذَابِ فَمَا ٱسْتَكَانُواْ لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَwalaqadولقدوَلَقَدْAnd verilyakhadhnāhumأخذناهمأَخَذْنَٰهُمWe seized thembil-ʿadhābiبالعذاببِٱلْعَذَابِwith the punishmentfamāفمافَمَاbut notis'takānūاستكانواٱسْتَكَانُواْthey submitlirabbihimلربهملِرَبِّهِمْto their Lordwamāوماوَمَاand notyataḍarraʿūnaيتضرعونيَتَضَرَّعُونَthey supplicate humblyAlready have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray,We have already seized them with punishment, but they did not humble themselves to their Lord, nor did they supplicate in humility,And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus]We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)!- |
| 77 | حَتَّىٰٓ إِذَا فَتَحْنَا عَلَيْهِم بَابٗا ذَا عَذَابٖ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenfataḥnāفتحنافَتَحْنَاWe openedʿalayhimعليهمعَلَيْهِمfor thembābanبابابَابًاa gatedhāذاذَاof a punishmentʿadhābinعذابعَذَابٍof a punishmentshadīdinشديدشَدِيدٍsevere,idhāإذاإِذَاbehold!humهمهُمْTheyfīhiفيهفِيهِin itmub'lisūnaمبلسونمُبْلِسُونَ(will be in) despair.Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat.until when We open for them a gateway of severe punishment, they will be plunged into utter despair.Until when We have opened before them a door of severe punishment, immediately they will be therein in despair.Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein! |
| 78 | وَهُوَ ٱلَّذِيٓ أَنشَأَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَۚ قَلِيلٗا مَّا تَشْكُرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-aأنشأأَنشَأَproducedlakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sightwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand the feeling;qalīlanقليلاقَلِيلًاlittlemāمامَّا(is) whattashkurūnaتشكرونتَشْكُرُونَyou give thanks.He it is Who hath created for you ears and eyes and hearts. Small thanks give ye!It is He Who gave you hearing, sight and hearts. How little you give thanks[35]!And it is He who produced for you hearing and vision and hearts [i.e., intellect]; little are you grateful.It is He Who has created for you (the faculties of) hearing, sight, feeling and understanding: little thanks it is ye give! |
| 79 | وَهُوَ ٱلَّذِي ذَرَأَكُمْ فِي ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whodhara-akumذرأكمذَرَأَكُمْmultiplied youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwa-ilayhiوإليهوَإِلَيْهِand to Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.And He it is Who hath sown you broadcast in the earth, and unto Him ye will be gathered.And it is He Who spread you on earth, and to Him you will all be gathered.And it is He who has multiplied you throughout the earth, and to Him you will be gathered.And He has multiplied you through the earth, and to Him shall ye be gathered back. |
| 80 | وَهُوَ ٱلَّذِي يُحْيِۦ وَيُمِيتُ وَلَهُ ٱخْتِلَٰفُ ٱلَّيْلِ وَٱلنَّهَارِۚ أَفَلَا تَعْقِلُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes deathwalahuولهوَلَهُand for Himikh'tilāfuاختلافٱخْتِلَٰفُ(is the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the day.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou reason?And He it is Who giveth life and causeth death, and His is the difference of night and day. Have ye then no sense?It is He Who gives life and causes death, and to Him belongs the alternation of night and day[36]. Do you not understand?And it is He who gives life and causes death, and His is the alternation of the night and the day. Then will you not reason?It is He Who gives life and death, and to Him (is due) the alternation of Night and Day: will ye not then understand? |
| 81 | بَلْ قَالُواْ مِثْلَ مَا قَالَ ٱلْأَوَّلُونَbalبلبَلْNay,qālūقالواقَالُواْthey saymith'laمثلمِثْلَ(the) likemāمامَا(of) whatqālaقالقَالَsaidl-awalūnaالأولونٱلْأَوَّلُونَthe former (people).Nay, but they say the like of that which said the men of old;But[37] they say the like of what the earlier peoples said.Rather,[966] they say like what the former peoples said.On the contrary they say things similar to what the ancients said. |
| 82 | قَالُوٓاْ أَءِذَا مِتْنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَqālūقالواقَالُوٓاْThey said,a-idhāأإذاأَءِذَا"What! Whenmit'nāمتنامِتْنَاwe are deadwakunnāوكناوَكُنَّاand becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bones,a-innāأإناأَءِنَّاwould welamabʿūthūnaلمبعوثونلَمَبْعُوثُونَsurely be resurrected?They say: When we are dead and have become (mere) dust and bones, shall we then, forsooth, be raised again?They say, “Is it that when we die and become dust and bones, will we really be resurrected[38]?They said, "When we have died and become dust and bones, are we indeed to be resurrected?They say: "What! when we die and become dust and bones, could we really be raised up again? |
| 83 | لَقَدْ وُعِدْنَا نَحْنُ وَءَابَآؤُنَا هَٰذَا مِن قَبْلُ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَlaqadلقدلَقَدْVerily,wuʿid'nāوعدناوُعِدْنَاwe have been promisednaḥnuنحننَحْنُ[we]waābāunāوآباؤناوَءَابَآؤُنَاand our forefathershādhāهذاهَٰذَاthisminمنمِنbefore;qabluقبلقَبْلُbefore;inإنإِنْnothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."We were already promised this, we and our forefathers. Lo! this is naught but fables of the men of old.This is what we and our forefathers were promised before; this is nothing but ancient fables.”We have been promised this, we and our forefathers, before; this is not but legends of the former peoples.""Such things have been promised to us and to our fathers before! they are nothing but tales of the ancients!" |
| 84 | قُل لِّمَنِ ٱلْأَرْضُ وَمَن فِيهَآ إِن كُنتُمْ تَعْلَمُونَqulقلقُلSay,limaniلمنلِّمَنِ"To whom (belongs)l-arḍuالأرضٱلْأَرْضُthe earthwamanومنوَمَنand whoeverfīhāفيهافِيهَآ(is) in it,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow?"Say: Unto Whom (belongeth) the earth and whosoever is therein, if ye have knowledge?Say, “To whom belong the earth and all those who are on it, if you really know?”Say, [O Muḥammad], "To whom belongs the earth and whoever is in it, if you should know?"Say: "To whom belong the earth and all beings therein? (say) if ye know!" |
| 85 | سَيَقُولُونَ لِلَّهِۚ قُلْ أَفَلَا تَذَكَّرُونَsayaqūlūnaسيقولونسَيَقُولُونَThey will say,lillahiللهلِلَّهِ"To Allah."qulقلقُلْSay,afalāأفلاأَفَلَا"Then will nottadhakkarūnaتذكرونتَذَكَّرُونَyou remember?"They will say: Unto Allah. Say: Will ye not then remember?They will say, “To Allah.” Say, “Will you not then take heed?”They will say, "To Allāh." Say, "Then will you not remember?"They will say, "To Allah!" say: "Yet will ye not receive admonition?" |
| 86 | قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ ٱلسَّبْعِ وَرَبُّ ٱلْعَرْشِ ٱلْعَظِيمِqulقلقُلْSay,manمنمَن"Whorabbuربرَّبُّ(is the) Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the seven heavensl-sabʿiالسبعٱلسَّبْعِ(of) the seven heavenswarabbuوربوَرَبُّand (the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Thronel-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great?"Say: Who is Lord of the seven heavens, and Lord of the Tremendous Throne?Say, “Who is the Lord of the seven heavens and the Lord of the Mighty Throne?”Say, "Who is Lord of the seven heavens and Lord of the Great Throne?"Say: "Who is the Lord of the seven heavens, and the Lord of the Throne (of Glory) Supreme?" |
| 87 | سَيَقُولُونَ لِلَّهِۚ قُلْ أَفَلَا تَتَّقُونَsayaqūlūnaسيقولونسَيَقُولُونَThey will say,lillahiللهلِلَّهِ"Allah."qulقلقُلْSay,afalāأفلاأَفَلَا"Then will nottattaqūnaتتقونتَتَّقُونَyou fear (Him)?"They will say: Unto Allah (all that belongeth). Say: Will ye not then keep duty (unto Him)?They will say, “Allah.” Say, “Will you not then fear Him?”They will say, "[They belong] to Allāh." Say, "Then will you not fear Him?"They will say, "(They belong) to Allah." Say: "Will ye not then be filled with awe?" |
| 88 | قُلْ مَنۢ بِيَدِهِۦ مَلَكُوتُ كُلِّ شَيْءٖ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَqulقلقُلْSay,manمنمَنۢWho is (it)biyadihiبيدهبِيَدِهِۦin Whose Hand(s)malakūtuملكوتمَلَكُوتُ(is the) dominionkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Heyujīruيجيريُجِيرُprotectswalāولاوَلَاand no (one)yujāruيجاريُجَارُ(can) be protectedʿalayhiعليهعَلَيْهِagainst Him,inإنإِنIfkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow?"Say: In Whose hand is the dominion over all things and He protecteth, while against Him there is no protection, if ye have knowledge?Say, “In Whose Hand is the dominion of all things – and He gives protection while none can protect against Him – if you really know?”Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"Say: "Who is it in whose hands is the governance of all things,- who protects (all), but is not protected (of any)? (say) if ye know." |
| 89 | سَيَقُولُونَ لِلَّهِۚ قُلْ فَأَنَّىٰ تُسْحَرُونَsayaqūlūnaسيقولونسَيَقُولُونَThey will say,lillahiللهلِلَّهِ"Allah."qulقلقُلْSay,fa-annāفأنىفَأَنَّىٰ"Then howtus'ḥarūnaتسحرونتُسْحَرُونَare you deluded?"They will say: Unto Allah (all that belongeth). Say: How then are ye bewitched?They will say, “Allah.” Say, “Then how can you be deluded?”They will say, "[All belongs] to Allāh." Say, "Then how are you deluded?"They will say, "(It belongs) to Allah." Say: "Then how are ye deluded?" |
| 90 | بَلْ أَتَيْنَٰهُم بِٱلْحَقِّ وَإِنَّهُمْ لَكَٰذِبُونَbalبلبَلْNay,ataynāhumأتيناهمأَتَيْنَٰهُمWe (have) brought thembil-ḥaqiبالحقبِٱلْحَقِّthe truth,wa-innahumوإنهموَإِنَّهُمْbut indeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَsurely, (are) liars.Nay, but We have brought them the Truth, and lo! they are liars.In fact, We brought them the truth, but they are certainly liars[39].Rather, We have brought them the truth, and indeed they are liars.We have sent them the Truth: but they indeed practise falsehood! |
| 91 | مَا ٱتَّخَذَ ٱللَّهُ مِن وَلَدٖ وَمَا كَانَ مَعَهُ مِنْ إِلَٰهٍۚ إِذٗا لَّذَهَبَ كُلُّ إِلَٰهِۭ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٖۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَmāمامَاNotittakhadhaاتخذٱتَّخَذَAllah has takenl-lahuاللهٱللَّهُAllah has takenminمنمِنanywaladinولدوَلَدٍson,wamāوماوَمَاand notkānaكانكَانَismaʿahuمعهمَعَهُwith Himminمنمِنْanyilāhinإلهإِلَٰهٍgod.idhanإذاإِذًاThenladhahabaلذهبلَّذَهَبَsurely (would have) taken awaykulluكلكُلُّeachilāhinإلهإِلَٰهٍۭgodbimāبمابِمَاwhatkhalaqaخلقخَلَقَhe created,walaʿalāولعلاوَلَعَلَاand surely would have overpowered,baʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰ[on]baʿḍinبعضبَعْضٍothers.sub'ḥānaسبحانسُبْحَٰنَGlory bel-lahiاللهٱللَّهِ(to) Allahʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey attribute!Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege.Allah has never begotten a son, nor is there any god besides Him. Otherwise, each god would have taken away what he had created, and each would have tried to gain supremacy over the other[40]. Glory be to Allah far above what they ascribe to Him!Allāh has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have [sought to] overcome others. Exalted is Allāh above what they describe [concerning Him].No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him! |
| 92 | عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَتَعَٰلَىٰ عَمَّا يُشْرِكُونَʿālimiعالمعَٰلِمِKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,fataʿālāفتعالىفَتَعَٰلَىٰexalted is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate.Knower of the Invisible and the Visible! and Exalted be He over all that they ascribe as partners (unto Him)!Knower of the unseen and the seen. Exalted is He far above what they associate with Him![He is] Knower of the unseen and the witnessed, so high is He above what they associate [with Him].He knows what is hidden and what is open: too high is He for the partners they attribute to Him! |
| 93 | قُل رَّبِّ إِمَّا تُرِيَنِّي مَا يُوعَدُونَqulقلقُلSay,rabbiربرَّبِّ"My Lord!immāإماإِمَّاIfturiyannīترينيتُرِيَنِّىYou should show memāمامَاwhatyūʿadūnaيوعدونيُوعَدُونَthey are promisedSay: My Lord! If Thou shouldst show me that which they are promised.Say, “My Lord, if You show me what they[41] are warned of,Say, [O Muḥammad], "My Lord, if You should show me that which they are promised,Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,- |
| 94 | رَبِّ فَلَا تَجْعَلْنِي فِي ٱلْقَوْمِ ٱلظَّٰلِمِينَrabbiربرَبِّMy Lord,falāفلافَلَاthen (do) nottajʿalnīتجعلنيتَجْعَلْنِىplace mefīفيفِىamongl-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."My Lord! then set me not among the wrongdoing folk.my Lord, then do not include me among the wrongdoing people[42].”My Lord, then do not place me among the wrongdoing people.""Then, O my Lord! put me not amongst the people who do wrong!" |
| 95 | وَإِنَّا عَلَىٰٓ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَٰدِرُونَwa-innāوإناوَإِنَّاAnd indeed WeʿalāعلىعَلَىٰٓonanأنأَنthatnuriyakaنريكنُّرِيَكَWe show youmāمامَاwhatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themlaqādirūnaلقادرونلَقَٰدِرُونَsurely able.And verily We are Able to show thee that which We have promised them.We are surely able to show you that of which We have warned them.And indeed, We are Able to show you what We have promised them.And We are certainly able to show thee (in fulfilment) that against which they are warned. |
| 96 | ٱدْفَعْ بِٱلَّتِي هِيَ أَحْسَنُ ٱلسَّيِّئَةَۚ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَid'faʿادفعٱدْفَعْRepelbi-allatīبالتيبِٱلَّتِىby thathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) best -l-sayi-ataالسيئةٱلسَّيِّئَةَthe evil.naḥnuنحننَحْنُWeaʿlamuأعلمأَعْلَمُknow bestbimāبمابِمَاof whatyaṣifūnaيصفونيَصِفُونَthey attribute.Repel evil with that which is better. We are Best Aware of that which they allege.Repel evil with what is best; We know well what they claim[43].Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe.Repel evil with that which is best: We are well acquainted with the things they say. |
| 97 | وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَٰتِ ٱلشَّيَٰطِينِwaqulوقلوَقُلAnd say,rabbiربرَّبِّ"My Lord!aʿūdhuأعوذأَعُوذُI seek refugebikaبكبِكَin Youminمنمِنْfromhamazātiهمزاتهَمَزَٰتِ(the) suggestionsl-shayāṭīniالشياطينٱلشَّيَٰطِينِ(of) the evil ones,And say: My Lord! I seek refuge in Thee from suggestions of the evil ones,And say, “My Lord, I seek refuge with You from the temptations of the devils.And say, "My Lord, I seek refuge in You from the incitements of the devils,And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones. |
| 98 | وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِwa-aʿūdhuوأعوذوَأَعُوذُAnd I seek refugebikaبكبِكَin You,rabbiربرَبِّMy Lord!anأنأَنLestyaḥḍurūniيحضرونيَحْضُرُونِthey be present with me."And I seek refuge in Thee, my Lord, lest they be present with me,And I seek refuge with You, my Lord, that they even come near me.”And I seek refuge in You, my Lord, lest they be present with me.""And I seek refuge with Thee O my Lord! lest they should come near me." |
| 99 | حَتَّىٰٓ إِذَا جَآءَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ رَبِّ ٱرْجِعُونِḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenjāaجاءجَآءَcomesaḥadahumuأحدهمأَحَدَهُمُ(to) one of theml-mawtuالموتٱلْمَوْتُthe deathqālaقالقَالَhe says,rabbiربرَبِّ"My Lord!ir'jiʿūniارجعونٱرْجِعُونِSend me backUntil, when death cometh unto one of them, he saith: My Lord! Send me back,Until when death comes to one of them, he says, “My Lord, send me back,[For such is the state of the disbelievers] until, when death comes to one of them, he says, "My Lord, send me back(In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life),- |
| 100 | لَعَلِّيٓ أَعْمَلُ صَٰلِحٗا فِيمَا تَرَكْتُۚ كَلَّآۚ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَاۖ وَمِن وَرَآئِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَlaʿallīلعليلَعَلِّىٓThat I mayaʿmaluأعملأَعْمَلُdoṣāliḥanصالحاصَٰلِحًاrighteous (deeds)fīmāفيمافِيمَاin whattaraktuتركتتَرَكْتُI left behind."kallāكلاكَلَّآNo!innahāإنهاإِنَّهَاIndeed, itkalimatunكلمةكَلِمَةٌ(is) a wordhuwaهوهُوَheqāiluhāقائلهاقَآئِلُهَاspeaks it,waminومنوَمِنand before themwarāihimورائهموَرَآئِهِمand before thembarzakhunبرزخبَرْزَخٌ(is) a barrierilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are resurrected.That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised.so that I may do righteous deeds in what I left behind.” No, it is only a word he utters. And behind them is a barrier until the Day they are resurrected[44]That I might do righteousness in that which I left behind."[967] No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected."In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up. |
| 101 | فَإِذَا نُفِخَ فِي ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٖ وَلَا يَتَسَآءَلُونَfa-idhāفإذافَإِذَاSo whennufikhaنفخنُفِخَis blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpetfalāفلافَلَآthen notansābaأنسابأَنسَابَ(there) will be relationshipbaynahumبينهمبَيْنَهُمْamong themyawma-idhinيومئذيَوْمَئِذٍthat Day,walāولاوَلَاand notyatasāalūnaيتساءلونيَتَسَآءَلُونَwill they ask each other.And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another.When the Trumpet is blown[45], there will be no kinship ties between them on that Day, nor will they ask about one another[46].So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! |
| 102 | فَمَن ثَقُلَتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَfamanفمنفَمَنThen (the one) whosethaqulatثقلتثَقُلَتْ(are) heavymawāzīnuhuموازينهمَوَٰزِينُهُhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful.Then those whose scales are heavy, they are the successful.So those whose scales [of good deeds] are heavy, it is they who will be successful.And those whose scales are heavy [with good deeds] - it is they who are the successful.Then those whose balance (of good deeds) is heavy,- they will attain salvation: |
| 103 | وَمَنْ خَفَّتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ فِي جَهَنَّمَ خَٰلِدُونَwamanومنوَمَنْBut (the one) whosekhaffatخفتخَفَّتْ(are) lightmawāzīnuhuموازينهمَوَٰزِينُهُhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosealladhīnaالذينٱلَّذِينَthey [who]khasirūخسرواخَسِرُوٓاْhave lostanfusahumأنفسهمأَنفُسَهُمْtheir souls,fīفيفِىinjahannamaجهنمجَهَنَّمَHellkhālidūnaخالدونخَٰلِدُونَthey (will) abide forever.And those whose scales are light are those who lose their souls, in hell abiding.But those whose scales are light, they are the ones who have lost their souls, abiding in Hell forever.But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally.But those whose balance is light, will be those who have lost their souls, in Hell will they abide. |
| 104 | تَلْفَحُ وُجُوهَهُمُ ٱلنَّارُ وَهُمْ فِيهَا كَٰلِحُونَtalfaḥuتلفحتَلْفَحُWill burnwujūhahumuوجوههموُجُوهَهُمُtheir facesl-nāruالنارٱلنَّارُthe Fire,wahumوهموَهُمْand theyfīhāفيهافِيهَاin itkāliḥūnaكالحونكَٰلِحُونَ(will) grin with displaced lips.The fire burneth their faces, and they are glum therein.The Fire will scorch their faces, leaving them disfigured[47].The Fire will sear their faces, and they therein will have taut smiles.[968]The Fire will burn their faces, and they will therein grin, with their lips displaced. |
| 105 | أَلَمْ تَكُنْ ءَايَٰتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَalamألمأَلَمْ"Were nottakunتكنتَكُنْ"Were notāyātīآياتيءَايَٰتِىMy Versestut'lāتتلىتُتْلَىٰrecitedʿalaykumعليكمعَلَيْكُمْto you,fakuntumفكنتمفَكُنتُمand you used (to)bihāبهابِهَاdeny them?"tukadhibūnaتكذبونتُكَذِّبُونَdeny them?"(It will be said): Were not My revelations recited unto you, and then ye used to deny them?“Were not My verses recited to you, and you used to reject them?”[It will be said], "Were not My verses recited to you and you used to deny them?""Were not My Signs rehearsed to you, and ye did but treat them as falsehood?" |
| 106 | قَالُواْ رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمٗا ضَآلِّينَqālūقالواقَالُواْThey (will) say,rabbanāربنارَبَّنَا"Our Lord!ghalabatغلبتغَلَبَتْOvercameʿalaynāعليناعَلَيْنَا[on] usshiq'watunāشقوتناشِقْوَتُنَاour wretchedness,wakunnāوكناوَكُنَّاand we wereqawmanقوماقَوْمًاa peopleḍāllīnaضالينضَآلِّينَastray.They will say: Our Lord! Our evil fortune conquered us, and we were erring folk.They will say, “Our Lord, our misfortune overwhelmed us, and we were a people who went astray.They will say, "Our Lord, our wretchedness overcame us, and we were a people astray.They will say: "our Lord! Our misfortune overwhelmed us, and we became a people astray! |
| 107 | رَبَّنَآ أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَٰلِمُونَrabbanāربنارَبَّنَآOur Lord!akhrij'nāأخرجناأَخْرِجْنَاBring us outmin'hāمنهامِنْهَاfrom it,fa-inفإنفَإِنْthen ifʿud'nāعدناعُدْنَاwe returnfa-innāفإنافَإِنَّاthen indeed, weẓālimūnaظالمونظَٰلِمُونَ(would be) wrongdoers."Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers.Our Lord, take us out of this; if we returned [to evil], we would certainly be wrongdoers.”Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers.""Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" |
| 108 | قَالَ ٱخْسَـُٔواْ فِيهَا وَلَا تُكَلِّمُونِqālaقالقَالَHe (will) say,ikh'saūاخسئواٱخْسَـُٔواْ"Remain despisedfīhāفيهافِيهَاin itwalāولاوَلَاand (do) nottukallimūniتكلمونتُكَلِّمُونِspeak to Me."He saith: Begone therein, and speak not unto Me.Allah will say, “Stay therein despised and do not speak to Me[48].He will say, "Remain despised therein and do not speak to Me.He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me! |
| 109 | إِنَّهُ كَانَ فَرِيقَ مِّنْ عِبَادِي يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَinnahuإنهإِنَّهُIndeed,kānaكانكَانَ(there) wasfarīqunفريقفَرِيقٌa partyminمنمِّنْofʿibādīعباديعِبَادِىMy slavesyaqūlūnaيقولونيَقُولُونَ(who) said,rabbanāربنارَبَّنَآ"Our Lord!āmannāآمناءَامَنَّاWe believe,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاuswa-ir'ḥamnāوارحمناوَٱرْحَمْنَاand have mercy on us,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) bestl-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) those who show mercy."Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy;There was a group of My slaves who used to pray, ‘Our Lord, we believe, so forgive us and have mercy upon us, and You are the Most Merciful of those who show mercy.’Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.'"A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!" |
| 110 | فَٱتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰٓ أَنسَوْكُمْ ذِكْرِي وَكُنتُم مِّنْهُمْ تَضْحَكُونَfa-ittakhadhtumūhumفاتخذتموهمفَٱتَّخَذْتُمُوهُمْBut you took themsikh'riyyanسخرياسِخْرِيًّا(in) mockeryḥattāحتىحَتَّىٰٓuntilansawkumأنسوكمأَنسَوْكُمْthey made you forgetdhik'rīذكريذِكْرِىMy remembrance,wakuntumوكنتموَكُنتُمand you used (to)min'humمنهممِّنْهُمْat themtaḍḥakūnaتضحكونتَضْحَكُونَlaugh.But ye chose them for a laughing-stock until they caused you to forget remembrance of Me, while ye laughed at them.But you took them in mockery until they made you forget My remembrance, and you used to laugh at them.But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them."But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them! |
| 111 | إِنِّي جَزَيْتُهُمُ ٱلْيَوْمَ بِمَا صَبَرُوٓاْ أَنَّهُمْ هُمُ ٱلْفَآئِزُونَinnīإنيإِنِّىIndeed, Ijazaytuhumuجزيتهمجَزَيْتُهُمُhave rewarded theml-yawmaاليومٱلْيَوْمَthis Daybimāبمابِمَاbecauseṣabarūصبرواصَبَرُوٓاْthey were patient,annahumأنهمأَنَّهُمْindeed, theyhumuهمهُمُ[they]l-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the successful ones.Lo! I have rewarded them this day forasmuch as they were steadfast in that they, even they, are the triumphant.I have rewarded them Today for their patience; it is they who are the successful.”Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success].""I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..." |
| 112 | قَٰلَ كَمْ لَبِثْتُمْ فِي ٱلْأَرْضِ عَدَدَ سِنِينَqālaقالقَٰلَHe will say,kamكمكَمْ"How longlabith'tumلبثتملَبِثْتُمْdid you remainfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,ʿadadaعددعَدَدَ(in) numbersinīnaسنينسِنِينَ(of) years?"He will say: How long tarried ye in the earth, counting by years?He will say, “How many years did you stay on earth?”[Allāh] will say, "How long did you remain on earth in number of years?"He will say: "What number of years did ye stay on earth?" |
| 113 | قَالُواْ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٖ فَسْـَٔلِ ٱلْعَآدِّينَqālūقالواقَالُواْThey will say,labith'nāلبثنالَبِثْنَا"We remainedyawmanيومايَوْمًاa dayawأوأَوْorbaʿḍaبعضبَعْضَa partyawminيوميَوْمٍ(of) a day;fasaliفاسألفَسْـَٔلِbut askl-ʿādīnaالعادينٱلْعَآدِّينَthose who keep count."They will say: We tarried by a day or part of a day. Ask of those who keep count!They will say, “We stayed for a day or part of a day; ask those who keep count.”[49]They will say, "We remained a day or part of a day; ask those who enumerate."They will say: "We stayed a day or part of a day: but ask those who keep account." |
| 114 | قَٰلَ إِن لَّبِثْتُمْ إِلَّا قَلِيلٗاۖ لَّوْ أَنَّكُمْ كُنتُمْ تَعْلَمُونَqālaقالقَٰلَHe will say,inإنإِن"Notlabith'tumلبثتملَّبِثْتُمْyou stayedillāإلاإِلَّاbutqalīlanقليلاقَلِيلًاa little,lawلولَّوْifannakumأنكمأَنَّكُمْonly youkuntumكنتمكُنتُمْ[you]taʿlamūnaتعلمونتَعْلَمُونَknew.He will say: Ye tarried but a little if ye only knew.Allah will say, “You only stayed for a while, if only you had known[50].He will say, "You stayed not but a little - if only you had known.He will say: "Ye stayed not but a little,- if ye had only known! |
| 115 | أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَٰكُمْ عَبَثٗا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَafaḥasib'tumأفحسبتمأَفَحَسِبْتُمْThen did you thinkannamāأنماأَنَّمَاthatkhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created youʿabathanعبثاعَبَثًاuselesslywa-annakumوأنكموَأَنَّكُمْand that youilaynāإليناإِلَيْنَاto Uslāلالَاnottur'jaʿūnaترجعونتُرْجَعُونَwill be returned?"Deemed ye then that We had created you for naught, and that ye would not be returned unto Us?Did you think that We created you with no purpose and that you would not be brought back to Us?”Then did you think that We created you uselessly and that to Us you would not be returned?""Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?" |
| 116 | فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّۖ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْكَرِيمِfataʿālāفتعالىفَتَعَٰلَىSo exalted isl-lahuاللهٱللَّهُAllah,l-malikuالملكٱلْمَلِكُthe King,l-ḥaquالحقٱلْحَقُّthe Truth.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,rabbuربرَبُّ(the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Thronel-karīmiالكريمٱلْكَرِيمِHonorable.Now Allah be Exalted, the True King! There is no Allah save Him, the Lord of the Throne of Grace.Exalted is Allah, the True Sovereign[51]! None has the right to be worshiped except Him, the Lord of the Honorable Throne.So exalted is Allāh, the Sovereign,[969] the Truth;[970] there is no deity except Him, Lord of the Noble Throne.Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour! |
| 117 | وَمَن يَدْعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ لَا بُرْهَٰنَ لَهُ بِهِۦ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِۦٓۚ إِنَّهُ لَا يُفْلِحُ ٱلْكَٰفِرُونَwamanومنوَمَنAnd whoeveryadʿuيدعيَدْعُinvokesmaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَother,lāلالَاnobur'hānaبرهانبُرْهَٰنَprooflahuلهلَهُfor himbihiبهبِهِۦin it.fa-innamāفإنمافَإِنَّمَاThen onlyḥisābuhuحسابهحِسَابُهُhis accountʿindaعندعِندَ(is) withrabbihiربهرَبِّهِۦٓhis Lord.innahuإنهإِنَّهُIndeed, [he]lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill succeedl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful.Whoever invokes another god besides Allah, for which he has no proof, his reckoning will be with his Lord[52]. Indeed, the disbelievers will never succeed.And whoever invokes besides Allāh another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed.If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through! |
| 118 | وَقُل رَّبِّ ٱغْفِرْ وَٱرْحَمْ وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَwaqulوقلوَقُلAnd say,rabbiربرَّبِّ"My Lord!igh'firاغفرٱغْفِرْForgivewa-ir'ḥamوارحموَٱرْحَمْand have mercy,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are the) Bestl-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) those who show mercy."And (O Muhammad) say: My Lord! Forgive and have mercy, for Thou art Best of all who show mercy.Say, “My Lord, forgive and have mercy, and you are the Best of those who show mercy.”And, [O Muḥammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful."So say: "O my Lord! grant Thou forgiveness and mercy for Thou art the Best of those who show mercy!" |
| ﭔ | |
| 1 | سُورَةٌ أَنزَلْنَٰهَا وَفَرَضْنَٰهَا وَأَنزَلْنَا فِيهَآ ءَايَٰتِۭ بَيِّنَٰتٖ لَّعَلَّكُمْ تَذَكَّرُونَsūratunسورةسُورَةٌA Surah -anzalnāhāأنزلناهاأَنزَلْنَٰهَاWe (have) sent it downwafaraḍnāhāوفرضناهاوَفَرَضْنَٰهَاand We (have) made it obligatory,wa-anzalnāوأنزلناوَأَنزَلْنَاand We (have) revealedfīhāفيهافِيهَآthereināyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclear,laʿallakumلعلكملَّعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَtake heed.(Here is) a surah which We have revealed and enjoined, and wherein We have revealed plain tokens, that haply ye may take heed.[This is] a Chapter which We have sent down and ordained, and sent down in it clear commandments so that you may take heed.[This is] a sūrah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember.A sura which We have sent down and which We have ordained in it have We sent down Clear Signs, in order that ye may receive admonition. |
| 2 | ٱلزَّانِيَةُ وَٱلزَّانِي فَٱجْلِدُواْ كُلَّ وَٰحِدٖ مِّنْهُمَا مِاْئَةَ جَلْدَةٖۖ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةَ فِي دِينِ ٱللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۖ وَلْيَشْهَدْ عَذَابَهُمَا طَآئِفَةَ مِّنَ ٱلْمُؤْمِنِينَal-zāniyatuالزانيةٱلزَّانِيَةُThe fornicatresswal-zānīوالزانيوَٱلزَّانِىand the fornicator,fa-ij'lidūفاجلدوافَٱجْلِدُواْ[then] flogkullaكلكُلَّeachwāḥidinواحدوَٰحِدٍonemin'humāمنهمامِّنْهُمَاof themmi-ataمائةمِاْئَةَ(with) hundredjaldatinجلدةجَلْدَةٍlash(es).walāولاوَلَاAnd (let) nottakhudh'kumتأخذكمتَأْخُذْكُمwithhold youbihimāبهمابِهِمَاpity for themrafatunرأفةرَأْفَةٌpity for themfīفيفِىconcerningdīniديندِينِ(the) religion of Allah,l-lahiاللهٱللَّهِ(the) religion of Allah,inإنإِنifkuntumكنتمكُنتُمْyoutu'minūnaتؤمنونتُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last.walyashhadوليشهدوَلْيَشْهَدْAnd let witnessʿadhābahumāعذابهماعَذَابَهُمَاtheir punishmentṭāifatunطائفةطَآئِفَةٌa groupminaمنمِّنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.The adulterer and the adulteress, scourge ye each one of them (with) a hundred stripes. And let not pity for the twain withhold you from obedience to Allah, if ye believe in Allah and the Last Day. And let a party of believers witness their punishment.As for the woman and the man who commit fornication; flog each of them a hundred lashes. Do not let pity for them make you lenient concerning the law of Allah, if you believe in Allah and the Last Day. And let a group of the believers witness their punishment[1].The [unmarried] woman or [unmarried] man found guilty of sexual intercourse[972] - lash each one of them with a hundred lashes,[973] and do not be taken by pity for them in the religion [i.e., law] of Allāh,[974] if you should believe in Allāh and the Last Day. And let a group of the believers witness their punishment.The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment. |
| 3 | ٱلزَّانِي لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةٗ وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوْ مُشْرِكَۚ وَحُرِّمَ ذَٰلِكَ عَلَى ٱلْمُؤْمِنِينَal-zānīالزانيٱلزَّانِىThe fornicatorlāلالَا(will) notyankiḥuينكحيَنكِحُmarryillāإلاإِلَّاexceptzāniyatanزانيةزَانِيَةًa fornicatress,awأوأَوْormush'rikatanمشركةمُشْرِكَةًa polytheist woman,wal-zāniyatuوالزانيةوَٱلزَّانِيَةُand the fornicatress -lāلالَا(will) notyankiḥuhāينكحهايَنكِحُهَآmarry herillāإلاإِلَّاexceptzāninزانزَانٍa fornicatorawأوأَوْormush'rikunمشركمُشْرِكٌa polytheist man.waḥurrimaوحرموَحُرِّمَAnd is forbiddendhālikaذلكذَٰلِكَthatʿalāعلىعَلَىtol-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.The adulterer shall not marry save an adulteress or an idolatress, and the adulteress none shall marry save an adulterer or an idolater. All that is forbidden unto believers.A man who fornicates would only marry[2] a woman who fornicates or a polytheist, and a woman who fornicates would only marry a man who fornicates or a polytheist. Such marriages are forbidden to the believers[3].The fornicator does not marry except a [female] fornicator or polytheist, and none marries her except a fornicator[975] or a polytheist, and that [i.e., marriage to such persons] has been made unlawful to the believers.Let no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden. |
| 4 | وَٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَٰتِ ثُمَّ لَمْ يَأْتُواْ بِأَرْبَعَةِ شُهَدَآءَ فَٱجْلِدُوهُمْ ثَمَٰنِينَ جَلْدَةٗ وَلَا تَقْبَلُواْ لَهُمْ شَهَٰدَةً أَبَدٗاۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyarmūnaيرمونيَرْمُونَaccusel-muḥ'ṣanātiالمحصناتٱلْمُحْصَنَٰتِthe chaste women,thummaثمثُمَّthenlamلملَمْnotyatūيأتوايَأْتُواْthey bringbi-arbaʿatiبأربعةبِأَرْبَعَةِfourshuhadāaشهداءشُهَدَآءَwitnesses,fa-ij'lidūhumفاجلدوهمفَٱجْلِدُوهُمْthen flog themthamānīnaثمانينثَمَٰنِينَ(with) eightyjaldatanجلدةجَلْدَةًlashe(s)walāولاوَلَاand (do) nottaqbalūتقبلواتَقْبَلُواْacceptlahumلهملَهُمْtheirshahādatanشهادةشَهَٰدَةًtestimonyabadanأبداأَبَدًاever.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,humuهمهُمُtheyl-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient,And those who accuse honourable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony - They indeed are evil-doers -As for those who accuse chaste women [of adultery] but fail to produce four witnesses, flog them eighty lashes and do not accept their testimony ever, for it is they who are the rebellious,And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient,And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;- |
| 5 | إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُواْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whotābūتابواتَابُواْrepentminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatwa-aṣlaḥūوأصلحواوَأَصْلَحُواْand reform.fa-innaفإنفَإِنَّThen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Save those who afterward repent and make amends. (For such) lo! Allah is Forgiving, Merciful.except those who repent afterward and mend their ways, for Allah is All-Forgiving, Most Merciful.Except for those who repent thereafter and reform, for indeed, Allāh is Forgiving and Merciful.Unless they repent thereafter and mend (their conduct); for Allah is Oft-Forgiving, Most Merciful. |
| 6 | وَٱلَّذِينَ يَرْمُونَ أَزْوَٰجَهُمْ وَلَمْ يَكُن لَّهُمْ شُهَدَآءُ إِلَّآ أَنفُسُهُمْ فَشَهَٰدَةُ أَحَدِهِمْ أَرْبَعُ شَهَٰدَٰتِۭ بِٱللَّهِ إِنَّهُ لَمِنَ ٱلصَّٰدِقِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyarmūnaيرمونيَرْمُونَaccuseazwājahumأزواجهمأَزْوَٰجَهُمْtheir spouseswalamولموَلَمْand notyakunيكنيَكُنhavelahumلهملَّهُمْfor themshuhadāuشهداءشُهَدَآءُwitnessesillāإلاإِلَّآexceptanfusuhumأنفسهمأَنفُسُهُمْthemselves,fashahādatuفشهادةفَشَهَٰدَةُthen (the) testimonyaḥadihimأحدهمأَحَدِهِمْ(of) one of themarbaʿuأربعأَرْبَعُ(is) fourshahādātinشهاداتشَهَٰدَٰتٍۭtestimoniesbil-lahiباللهبِٱللَّهِby Allah,innahuإنهإِنَّهُthat helaminaلمنلَمِنَ(is) surely ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful.As for those who accuse their wives but have no witnesses except themselves; let the testimony of one of them be four testimonies, (swearing) by Allah that he is of those who speak the truth;As for those who accuse their wives [of adultery] but have no witnesses except themselves, then the evidence of one of them is to testify four times by Allah that he is telling the truth[4],And those who accuse their wives [of adultery] and have no witnesses except themselves - then the witness of one of them[976] [shall be] four testimonies [swearing] by Allāh that indeed, he is of the truthful.And for those who launch a charge against their spouses, and have (in support) no evidence but their own,- their solitary evidence (can be received) if they bear witness four times (with an oath) by Allah that they are solemnly telling the truth; |
| 7 | وَٱلْخَٰمِسَةُ أَنَّ لَعْنَتَ ٱللَّهِ عَلَيْهِ إِن كَانَ مِنَ ٱلْكَٰذِبِينَwal-khāmisatuوالخامسةوَٱلْخَٰمِسَةُAnd the fifthannaأنأَنَّthatlaʿnataلعنتلَعْنَتَ(the) curse of Allahl-lahiاللهٱللَّهِ(the) curse of Allahʿalayhiعليهعَلَيْهِ(be) upon himinإنإِنifkānaكانكَانَhe isminaمنمِنَofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.And yet a fifth, invoking the curse of Allah on him if he is of those who lie.and the fifth [oath] is that may Allah curse him if he is telling a lie.And the fifth [oath will be] that the curse of Allāh be upon him if he should be of the liars.And the fifth (oath) (should be) that they solemnly invoke the curse of Allah on themselves if they tell a lie. |
| 8 | وَيَدْرَؤُاْ عَنْهَا ٱلْعَذَابَ أَن تَشْهَدَ أَرْبَعَ شَهَٰدَٰتِۭ بِٱللَّهِ إِنَّهُ لَمِنَ ٱلْكَٰذِبِينَwayadra-uويدرأوَيَدْرَؤُاْBut it would preventʿanhāعنهاعَنْهَاfrom herl-ʿadhābaالعذابٱلْعَذَابَthe punishmentanأنأَنthattashhadaتشهدتَشْهَدَshe bears witnessarbaʿaأربعأَرْبَعَfourshahādātinشهاداتشَهَٰدَٰتٍۭtestimoniesbil-lahiباللهبِٱللَّهِby Allahinnahuإنهإِنَّهُthat helaminaلمنلَمِنَ(is) surely ofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.And it shall avert the punishment from her if she bear witness before Allah four times that the thing he saith is indeed false,But she will be spared the punishment if she testifies four times by Allah that he is telling a lie,But it will prevent punishment from her if she gives four testimonies [swearing] by Allāh that indeed, he is of the liars.But it would avert the punishment from the wife, if she bears witness four times (with an oath) By Allah, that (her husband) is telling a lie; |
| 9 | وَٱلْخَٰمِسَةَ أَنَّ غَضَبَ ٱللَّهِ عَلَيْهَآ إِن كَانَ مِنَ ٱلصَّٰدِقِينَwal-khāmisataوالخامسةوَٱلْخَٰمِسَةَAnd the fifth,annaأنأَنَّthatghaḍabaغضبغَضَبَthe wrath of Allahl-lahiاللهٱللَّهِthe wrath of Allahʿalayhāعليهاعَلَيْهَآ(be) upon herinإنإِنifkānaكانكَانَhe isminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful.And a fifth (time) that the wrath of Allah be upon her if he speaketh truth.and the fifth [oath] is that may Allah’s wrath be upon her if he is telling the truth[5].And the fifth [oath will be] that the wrath of Allāh be upon her if he was of the truthful.And the fifth (oath) should be that she solemnly invokes the wrath of Allah on herself if (her accuser) is telling the truth. |
| 10 | وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ ٱللَّهَ تَوَّابٌ حَكِيمٌwalawlāولولاوَلَوْلَاAnd if notfaḍluفضلفَضْلُ(for) the Grace of Allahl-lahiاللهٱللَّهِ(for) the Grace of Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُand His Mercy -wa-annaوأنوَأَنَّand that,l-lahaاللهٱللَّهَAllahtawwābunتوابتَوَّابٌ(is) Oft-Returning (to Mercy),ḥakīmunحكيمحَكِيمٌAll-Wise.And had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Wise, (ye had been undone).Were it not for Allah’s grace and mercy upon you, and that Allah is Accepting of Repentance, All-Wise, [He would have punished you][6].And if not for the favor of Allāh upon you and His mercy...[977] and because Allāh is Accepting of Repentance and Wise.If it were not for Allah's grace and mercy on you, and that Allah is Oft-Returning, full of Wisdom,- (Ye would be ruined indeed). |
| 11 | إِنَّ ٱلَّذِينَ جَآءُو بِٱلْإِفْكِ عُصْبَةَ مِّنكُمْۚ لَا تَحْسَبُوهُ شَرّٗا لَّكُمۖ بَلْ هُوَ خَيْرَ لَّكُمْۚ لِكُلِّ ٱمْرِيٕٖ مِّنْهُم مَّا ٱكْتَسَبَ مِنَ ٱلْإِثْمِۚ وَٱلَّذِي تَوَلَّىٰ كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whojāūجاءواجَآءُوbroughtbil-if'kiبالإفكبِٱلْإِفْكِthe lieʿuṣ'batunعصبةعُصْبَةٌ(are) a groupminkumمنكممِّنكُمْamong you.lāلالَا(Do) nottaḥsabūhuتحسبوهتَحْسَبُوهُthink itsharranشراشَرًّاbadlakumلكملَّكُمfor you;balبلبَلْnay,huwaهوهُوَitkhayrunخيرخَيْرٌ(is) goodlakumلكملَّكُمْfor you.likulliلكللِكُلِّFor everyim'ri-inامرئٱمْرِئٍpersonmin'humمنهممِّنْهُمamong themmāمامَّا(is) whatik'tasabaاكتسبٱكْتَسَبَhe earnedminaمنمِنَofl-ith'miالإثمٱلْإِثْمِthe sin,wa-alladhīوالذيوَٱلَّذِىand the one whotawallāتولىتَوَلَّىٰtook upon himself a greater share of itkib'rahuكبرهكِبْرَهُtook upon himself a greater share of itmin'humمنهممِنْهُمْamong them -lahuلهلَهُfor himʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Lo! they who spread the slander are a gang among you. Deem it not a bad thing for you; nay, it is good for you. Unto every man of them (will be paid) that which he hath earned of the sin; and as for him among them who had the greater share therein, his will be an awful doom.Indeed, those who came up with the slander[7] are a group among you. Do not think that it is bad for you, rather it is good for you[8]. Each one of them is responsible for what he earned of the sin, and the one who played the major role[9], for him there will be a grave punishment.Indeed, those who came with falsehood[978] are a group among you. Do not think it bad for you; rather, it is good for you. For every person among them is what [punishment] he has earned from the sin, and he who took upon himself the greater portion thereof[979] - for him is a great punishment [i.e., Hellfire].Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; On the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous. |
| 12 | لَّوْلَآ إِذْ سَمِعْتُمُوهُ ظَنَّ ٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَٰتُ بِأَنفُسِهِمْ خَيْرٗا وَقَالُواْ هَٰذَآ إِفْكَ مُّبِينَlawlāلولالَّوْلَآWhy not,idhإذإِذْwhensamiʿ'tumūhuسمعتموهسَمِعْتُمُوهُyou heard it,ẓannaظنظَنَّthinkl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believing menwal-mu'minātuوالمؤمناتوَٱلْمُؤْمِنَٰتُand the believing womenbi-anfusihimبأنفسهمبِأَنفُسِهِمْgood of themselveskhayranخيراخَيْرًاgood of themselveswaqālūوقالواوَقَالُواْand say,hādhāهذاهَٰذَآ"Thisif'kunإفكإِفْكٌ(is) a liemubīnunمبينمُّبِينٌclear?"Why did not the believers, men and women, when ye heard it, think good of their own own folk, and say: It is a manifest untruth?If only the believing men and women had thought well of themselves, and said, “This is a clear slander!”Why, when you heard it, did not the believing men and believing women think good of themselves [i.e., one another] and say, "This is an obvious falsehood"?Why did not the believers - men and women - when ye heard of the affair,- put the best construction on it in their own minds and say, "This (charge) is an obvious lie"? |
| 13 | لَّوْلَا جَآءُو عَلَيْهِ بِأَرْبَعَةِ شُهَدَآءَۚ فَإِذْ لَمْ يَأْتُواْ بِٱلشُّهَدَآءِ فَأُوْلَٰٓئِكَ عِندَ ٱللَّهِ هُمُ ٱلْكَٰذِبُونَlawlāلولالَّوْلَاWhy (did) notjāūجاءواجَآءُوthey bringʿalayhiعليهعَلَيْهِfor itbi-arbaʿatiبأربعةبِأَرْبَعَةِfourshuhadāaشهداءشُهَدَآءَwitnesses?fa-idhفإذفَإِذْThen whenlamلملَمْnotyatūيأتوايَأْتُواْthey broughtbil-shuhadāiبالشهداءبِٱلشُّهَدَآءِthe witnesses,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseʿindaعندعِندَnear Allah,l-lahiاللهٱللَّهِnear Allah,humuهمهُمُtheyl-kādhibūnaالكاذبونٱلْكَٰذِبُونَ(are) the liars.Why did they not produce four witnesses? Since they produce not witnesses, they verily are liars in the sight of Allah.Why did they not produce four witnesses to prove it? Now, since they failed to produce witnesses, they are the liars before Allah.Why did they [who slandered] not produce for it four witnesses? And when they do not produce the witnesses, then it is they, in the sight of Allāh, who are the liars.Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars! |
| 14 | وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ لَمَسَّكُمْ فِي مَآ أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌwalawlāولولاوَلَوْلَاAnd if notfaḍluفضلفَضْلُ(for the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُand His Mercyfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter,lamassakumلمسكملَمَسَّكُمْsurely would have touched youfīفيفِىinmāمامَآwhatafaḍtumأفضتمأَفَضْتُمْyou had rushed gliblyfīhiفيهفِيهِconcerning itʿadhābunعذابعَذَابٌa punishmentʿaẓīmunعظيمعَظِيمٌgreat.Had it not been for the grace of Allah and His mercy unto you in the world and the Hereafter an awful doom had overtaken you for that whereof ye murmured.Were it not for Allah’s grace and mercy upon you in this world and in the Hereafter, you would have been afflicted with a great punishment for that [lie] in which you were involved,And if it had not been for the favor of Allāh upon you and His mercy in this world and the Hereafter, you would have been touched for that [lie] in which you were involved by a great punishmentWere it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous penalty would have seized you in that ye rushed glibly into this affair. |
| 15 | إِذْ تَلَقَّوْنَهُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِۦ عِلْمَ وَتَحْسَبُونَهُ هَيِّنٗا وَهُوَ عِندَ ٱللَّهِ عَظِيمَidhإذإِذْWhentalaqqawnahuتلقونهتَلَقَّوْنَهُyou received itbi-alsinatikumبألسنتكمبِأَلْسِنَتِكُمْwith your tongueswataqūlūnaوتقولونوَتَقُولُونَand you saidbi-afwāhikumبأفواهكمبِأَفْوَاهِكُمwith your mouthsmāمامَّاwhatlaysaليسلَيْسَnotlakumلكملَكُمfor youbihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge,wataḥsabūnahuوتحسبونهوَتَحْسَبُونَهُand you thought ithayyinanهيناهَيِّنًا(was) insignificant,wahuwaوهووَهُوَwhile itʿindaعندعِندَ(was) near Allahl-lahiاللهٱللَّهِ(was) near Allahʿaẓīmunعظيمعَظِيمٌgreat.When ye welcomed it with your tongues, and uttered with your mouths that whereof ye had no knowledge, ye counted it a trifle. In the sight of Allah it is very great.when you were passing it from one tongue[10] to the other, and saying with your mouths what you had no knowledge of, and were taking it lightly, whereas with Allah it was a grave offense.When you received it with your tongues[980] and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allāh, tremendous.Behold, ye received it on your tongues, and said out of your mouths things of which ye had no knowledge; and ye thought it to be a light matter, while it was most serious in the sight of Allah. |
| 16 | وَلَوْلَآ إِذْ سَمِعْتُمُوهُ قُلْتُم مَّا يَكُونُ لَنَآ أَن نَّتَكَلَّمَ بِهَٰذَا سُبْحَٰنَكَ هَٰذَا بُهْتَٰنٌ عَظِيمَwalawlāولولاوَلَوْلَآAnd why not,idhإذإِذْwhensamiʿ'tumūhuسمعتموهسَمِعْتُمُوهُyou heard it,qul'tumقلتمقُلْتُمyou said,māمامَّا"Notyakūnuيكونيَكُونُit islanāلنالَنَآfor usanأنأَنthatnatakallamaنتكلمنَّتَكَلَّمَwe speakbihādhāبهذابِهَٰذَاof this.sub'ḥānakaسبحانكسُبْحَٰنَكَGlory be to You!hādhāهذاهَٰذَاThisbuh'tānunبهتانبُهْتَٰنٌ(is) a slanderʿaẓīmunعظيمعَظِيمٌgreat?"Wherefor, when ye heard it, said ye not: It is not for us to speak of this. Glory be to Thee (O Allah)! This is awful calumny.If only you had said when you heard it, “How can we speak about such a thing! Glory be to You [O Allah]! This is a monstrous slander!”And why, when you heard it, did you not say, "It is not for us to speak of this. Exalted are You, [O Allāh]; this is a great slander"?And why did ye not, when ye heard it, say? - "It is not right of us to speak of this: Glory to Allah! this is a most serious slander!" |
| 17 | يَعِظُكُمُ ٱللَّهُ أَن تَعُودُواْ لِمِثْلِهِۦٓ أَبَدًا إِن كُنتُم مُّؤْمِنِينَyaʿiẓukumuيعظكميَعِظُكُمُAllah warns youl-lahuاللهٱللَّهُAllah warns youanأنأَنthattaʿūdūتعودواتَعُودُواْyou returnlimith'lihiلمثلهلِمِثْلِهِۦٓ(to the) like of itabadanأبداأَبَدًاever,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Allah admonisheth you that ye repeat not the like thereof ever, if ye are (in truth) believers.Allah admonishes you not to repeat such a thing ever, if you are [truly] believers.Allāh warns you against returning to the likes of this [conduct], ever, if you should be believers.Allah doth admonish you, that ye may never repeat such (conduct), if ye are (true) Believers. |
| 18 | وَيُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِۚ وَٱللَّهُ عَلِيمٌ حَكِيمٌwayubayyinuويبينوَيُبَيِّنُAnd Allah makes clearl-lahuاللهٱللَّهُAnd Allah makes clearlakumuلكملَكُمُto youl-āyātiالآياتٱلْءَايَٰتِthe Verses.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And He expoundeth unto you the revelations. Allah is Knower, Wise.Allah makes the revelations clear to you, for Allah is All-Knowing, All-Wise.And Allāh makes clear to you the verses [i.e., His rulings], and Allāh is Knowing and Wise.And Allah makes the Signs plain to you: for Allah is full of knowledge and wisdom. |
| 19 | إِنَّ ٱلَّذِينَ يُحِبُّونَ أَن تَشِيعَ ٱلْفَٰحِشَةُ فِي ٱلَّذِينَ ءَامَنُواْ لَهُمْ عَذَابٌ أَلِيمَ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyuḥibbūnaيحبونيُحِبُّونَlikeanأنأَنthattashīʿaتشيعتَشِيعَ(should) spreadl-fāḥishatuالفاحشةٱلْفَٰحِشَةُthe immoralityfīفيفِىamongalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainfulfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknows,wa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.Lo! those who love that slander should be spread concerning those who believe, theirs will be a painful punishment in the world and the Hereafter. Allah knoweth. Ye know not.Indeed, those who like to see indecency[11] spread among the believers will have a painful punishment in this world and the Hereafter; Allah knows and you do not know[12].Indeed, those who like that immorality[981] should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allāh knows[982] and you do not know.Those who love (to see) scandal published broadcast among the Believers, will have a grievous Penalty in this life and in the Hereafter: Allah knows, and ye know not. |
| 20 | وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ ٱللَّهَ رَءُوفَ رَّحِيمَwalawlāولولاوَلَوْلَاAnd if notfaḍluفضلفَضْلُ(for the) Grace of Allahl-lahiاللهٱللَّهِ(for the) Grace of Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُand His Mercy.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllahraūfunرءوفرَءُوفٌ(is) Full of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful.Had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Merciful, (ye had been undone).Were it not for Allah’s grace and mercy upon you, and that Allah is Ever Gracious, Most Merciful [He would have punished you].And if it had not been for the favor of Allāh upon you and His mercy...[983] and because Allāh is Kind and Merciful.Were it not for the grace and mercy of Allah on you, and that Allah is full of kindness and mercy, (ye would be ruined indeed). |
| 21 | ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيْطَٰنِۚ وَمَن يَتَّبِعْ خُطُوَٰتِ ٱلشَّيْطَٰنِ فَإِنَّهُ يَأْمُرُ بِٱلْفَحْشَآءِ وَٱلْمُنكَرِۚ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَىٰ مِنكُم مِّنْ أَحَدٍ أَبَدٗا وَلَٰكِنَّ ٱللَّهَ يُزَكِّي مَن يَشَآءُ وَٱللَّهُ سَمِيعٌ عَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,wamanومنوَمَنand whoeveryattabiʿيتبعيَتَّبِعْfollowskhuṭuwātiخطواتخُطُوَٰتِ(the) footstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaanfa-innahuفإنهفَإِنَّهُthen indeed, heyamuruيأمريَأْمُرُcommandsbil-faḥshāiبالفحشاءبِٱلْفَحْشَآءِthe immoralitywal-munkariوالمنكروَٱلْمُنكَرِand the evil.walawlāولولاوَلَوْلَاAnd if notfaḍluفضلفَضْلُ(for the) Grace of Allahl-lahiاللهٱللَّهِ(for the) Grace of Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُand His Mercymāمامَاnotzakāزكىزَكَىٰ(would) have been pureminkumمنكممِنكُمamong youminمنمِّنْanyoneaḥadinأحدأَحَدٍanyoneabadanأبداأَبَدًاever,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahyuzakkīيزكييُزَكِّىpurifiesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.O ye who believe! Follow not the footsteps of the devil. Unto whomsoever followeth the footsteps of the devil, lo! he commandeth filthiness and wrong. Had it not been for the grace of Allah and His mercy unto you, not one of you would ever have grown pure. But Allah causeth whom He will to grow. And Allah is Hearer, Knower.O you who believe, do not follow the footsteps of Satan; whoever follows the footsteps of Satan, he only enjoins indecency and evil acts. Were it not for Allah’s grace and mercy upon you, none of you would have ever been purified. But Allah purifies whom He wills, and Allah is All-Hearing, All-Knowing.O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allāh upon you and His mercy, not one of you would have been pure, ever, but Allāh purifies whom He wills, and Allāh is Hearing and Knowing.O ye who believe! follow not Satan's footsteps: if any will follow the footsteps of Satan, he will (but) command what is shameful and wrong: and were it not for the grace and mercy of Allah on you, not one of you would ever have been pure: but Allah doth purify whom He pleases: and Allah is One Who hears and knows (all things). |
| 22 | وَلَا يَأْتَلِ أُوْلُواْ ٱلْفَضْلِ مِنكُمْ وَٱلسَّعَةِ أَن يُؤْتُوٓاْ أُوْلِي ٱلْقُرْبَىٰ وَٱلْمَسَٰكِينَ وَٱلْمُهَٰجِرِينَ فِي سَبِيلِ ٱللَّهِۖ وَلْيَعْفُواْ وَلْيَصْفَحُوٓاْ أَلَا تُحِبُّونَ أَن يَغْفِرَ ٱللَّهُ لَكُمْۚ وَٱللَّهُ غَفُورَ رَّحِيمٌwalāولاوَلَاAnd notyataliيأتليَأْتَلِlet swearulūأولوأُوْلُواْthose of virtuel-faḍliالفضلٱلْفَضْلِthose of virtueminkumمنكممِنكُمْamong youwal-saʿatiوالسعةوَٱلسَّعَةِand the amplitude of meansanأنأَنthatyu'tūيؤتوايُؤْتُوٓاْthey giveulīأوليأُوْلِى(to) the near of kin,l-qur'bāالقربىٱلْقُرْبَىٰ(to) the near of kin,wal-masākīnaوالمساكينوَٱلْمَسَٰكِينَand the needywal-muhājirīnaوالمهاجرينوَٱلْمُهَٰجِرِينَand the emigrantsfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.walyaʿfūوليعفواوَلْيَعْفُواْAnd let them pardonwalyaṣfaḥūوليصفحواوَلْيَصْفَحُوٓاْand let them overlook.alāألاأَلَا(Do) nottuḥibbūnaتحبونتُحِبُّونَyou likeanأنأَنthatyaghfiraيغفريَغْفِرَAllah should forgivel-lahuاللهٱللَّهُAllah should forgivelakumلكملَكُمْyou?wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And let not those who possess dignity and ease among you swear not to give to the near of kin and to the needy, and to fugitives for the cause of Allah. Let them forgive and show indulgence. Yearn ye not that Allah may forgive you? Allah is Forgiving, Merciful.The people of virtue and affluence among you should not swear to withhold their aid from their relatives, the needy and the emigrants in the cause of Allah. Let them pardon and overlook. Do you not like to be forgiven by Allah? For Allah is All-Forgiving, Most Merciful[13].And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allāh, and let them pardon and overlook. Would you not like that Allāh should forgive you? And Allāh is Forgiving and Merciful.Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah's cause: let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful. |
| 23 | إِنَّ ٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَٰتِ ٱلْغَٰفِلَٰتِ ٱلْمُؤْمِنَٰتِ لُعِنُواْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyarmūnaيرمونيَرْمُونَaccusel-muḥ'ṣanātiالمحصناتٱلْمُحْصَنَٰتِthe chaste women,l-ghāfilātiالغافلاتٱلْغَٰفِلَٰتِthe unaware womenl-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِ(and) the believing women,luʿinūلعنوالُعِنُواْare cursedfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Lo! as for those who traduce virtuous, believing women (who are) careless, cursed are they in the world and the Hereafter. Theirs will be an awful doomThose who [falsely] accuse chaste, innocent and believing women are cursed in this life and the Hereafter, and for them there will be a great punishment.Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishmentThose who slander chaste women, indiscreet but believing, are cursed in this life and in the Hereafter: for them is a grievous Penalty,- |
| 24 | يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُواْ يَعْمَلُونَyawmaيوميَوْمَ(On a) Day,tashhaduتشهدتَشْهَدُwill bear witnessʿalayhimعليهمعَلَيْهِمْagainst themalsinatuhumألسنتهمأَلْسِنَتُهُمْtheir tongues,wa-aydīhimوأيديهموَأَيْدِيهِمْand their handswa-arjuluhumوأرجلهموَأَرْجُلُهُمand their feetbimāبمابِمَاfor whatkānūكانواكَانُواْthey usedyaʿmalūnaيعملونيَعْمَلُونَ(to) do.On the day when their tongues and their hands and their feet testify against them as to what they used to do,On the Day when their tongues, hands and feet will testify against them for what they used to do.On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do.On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions. |
| 25 | يَوْمَئِذٖ يُوَفِّيهِمُ ٱللَّهُ دِينَهُمُ ٱلْحَقَّ وَيَعْلَمُونَ أَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ ٱلْمُبِينُyawma-idhinيومئذيَوْمَئِذٍThat Day,yuwaffīhimuيوفيهميُوَفِّيهِمُAllah will pay them in fulll-lahuاللهٱللَّهُAllah will pay them in fulldīnahumuدينهمدِينَهُمُtheir recompense,l-ḥaqaالحقٱلْحَقَّthe due,wayaʿlamūnaويعلمونوَيَعْلَمُونَand they will knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ḥaquالحقٱلْحَقُّ(is) the Truthl-mubīnuالمبينٱلْمُبِينُthe Manifest.On that day Allah will pay them their just due, and they will know that Allah, He is the Manifest Truth.On that Day, Allah will give them the full recompense that they deserve, and they will know that it is Allah Who is the Ultimate Truth.That Day, Allāh will pay them in full their true [i.e., deserved] recompense, and they will know that it is Allāh who is the manifest Truth [i.e., perfect in justice].On that Day Allah will pay them back (all) their just dues, and they will realise that Allah is the (very) Truth, that makes all things manifest. |
| 26 | ٱلْخَبِيثَٰتُ لِلْخَبِيثِينَ وَٱلْخَبِيثُونَ لِلْخَبِيثَٰتِۖ وَٱلطَّيِّبَٰتُ لِلطَّيِّبِينَ وَٱلطَّيِّبُونَ لِلطَّيِّبَٰتِۚ أُوْلَٰٓئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَۖ لَهُم مَّغْفِرَةَ وَرِزْقَ كَرِيمَal-khabīthātuالخبيثاتٱلْخَبِيثَٰتُEvil womenlil'khabīthīnaللخبيثينلِلْخَبِيثِينَ(are) for evil men,wal-khabīthūnaوالخبيثونوَٱلْخَبِيثُونَand evil menlil'khabīthātiللخبيثاتلِلْخَبِيثَٰتِ(are) for evil women.wal-ṭayibātuوالطيباتوَٱلطَّيِّبَٰتُAnd good womenlilṭṭayyibīnaللطيبينلِلطَّيِّبِينَ(are) for good menwal-ṭayibūnaوالطيبونوَٱلطَّيِّبُونَand good menlilṭṭayyibātiللطيباتلِلطَّيِّبَٰتِ(are) for good women.ulāikaأولئكأُوْلَٰٓئِكَThosemubarraūnaمبرءونمُبَرَّءُونَ(are) innocentmimmāممامِمَّاof whatyaqūlūnaيقولونيَقُولُونَthey say.lahumلهملَهُمFor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Vile women are for vile men, and vile men for vile women. Good women are for good men, and good men for good women; such are innocent of that which people say: For them is pardon and a bountiful provision.Evil women are for evil men and evil men for evil women, and virtuous women are for virtuous men and virtuous men for virtuous women[14]. These [virtuous ones] are innocent of what [the slanderers] say[15]; they will have forgiveness and a generous provision.Evil words are for evil men, and evil men are [subjected] to evil words. And good words are for good men, and good men are [an object] of good words.[984] Those [good people] are declared innocent of what they [i.e., slanderers] say. For them is forgiveness and noble provision.Women impure are for men impure, and men impure for women impure and women of purity are for men of purity, and men of purity are for women of purity: these are not affected by what people say: for them there is forgiveness, and a provision honourable. |
| 27 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدْخُلُواْ بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُواْ وَتُسَلِّمُواْ عَلَىٰٓ أَهْلِهَاۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterbuyūtanبيوتابُيُوتًاhousesghayraغيرغَيْرَother (than)buyūtikumبيوتكمبُيُوتِكُمْyour housesḥattāحتىحَتَّىٰuntiltastanisūتستأنسواتَسْتَأْنِسُواْyou have asked permissionwatusallimūوتسلمواوَتُسَلِّمُواْand you have greetedʿalāعلىعَلَىٰٓ[on]ahlihāأهلهاأَهْلِهَاits inhabitants.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) bestlakumلكملَّكُمْfor youlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَpay heed.O ye who believe! Enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof. That is better for you, that ye may be heedful.O you who believe, do not enter any house other than your own until you ask permission and greet their dwellers[16]. That is best for you, so that you may take heed.O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet[985] their inhabitants. That is best for you; perhaps you will be reminded [i.e., advised].O ye who believe! enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly). |
| 28 | فَإِن لَّمْ تَجِدُواْ فِيهَآ أَحَدٗا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْۖ وَإِن قِيلَ لَكُمُ ٱرْجِعُواْ فَٱرْجِعُواْۖ هُوَ أَزْكَىٰ لَكُمْۚ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمَfa-inفإنفَإِنBut iflamلملَّمْnottajidūتجدواتَجِدُواْyou findfīhāفيهافِيهَآin itaḥadanأحداأَحَدًاanyone,falāفلافَلَاthen (do) nottadkhulūhāتدخلوهاتَدْخُلُوهَاenter itḥattāحتىحَتَّىٰuntilyu'dhanaيؤذنيُؤْذَنَpermission has been givenlakumلكملَكُمْto you.wa-inوإنوَإِنAnd ifqīlaقيلقِيلَit is saidlakumuلكملَكُمُto youir'jiʿūارجعواٱرْجِعُواْ"Go back,"fa-ir'jiʿūفارجعوافَٱرْجِعُواْthen go back;huwaهوهُوَitazkāأزكىأَزْكَىٰ(is) purerlakumلكملَكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou doʿalīmunعليمعَلِيمٌ(is) All-Knower.And if ye find no-one therein, still enter not until permission hath been given. And if it be said unto you: Go away again, then go away, for it is purer for you. Allah knoweth what ye do.If you do not find anyone therein, do not enter it until you have been given permission. If you are told to go back, then go back; that is more proper for you. And Allah is All-Knowing of what you do.And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, "Go back,"[986] then go back; it is purer for you. And Allāh is Knowing of what you do.If ye find no one in the house, enter not until permission is given to you: if ye are asked to go back, go back: that makes for greater purity for yourselves: and Allah knows well all that ye do. |
| 29 | لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُواْ بُيُوتًا غَيْرَ مَسْكُونَةٖ فِيهَا مَتَٰعَ لَّكُمْۚ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَlaysaليسلَّيْسَNotʿalaykumعليكمعَلَيْكُمْupon youjunāḥunجناحجُنَاحٌ(is) any blameanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou enterbuyūtanبيوتابُيُوتًاhousesghayraغيرغَيْرَnotmaskūnatinمسكونةمَسْكُونَةٍinhabited,fīhāفيهافِيهَاin itmatāʿunمتاعمَتَٰعٌ(is) a provisionlakumلكملَّكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattub'dūnaتبدونتُبْدُونَyou revealwamāوماوَمَاand whattaktumūnaتكتمونتَكْتُمُونَyou conceal.(It is) no sin for you to enter uninhabited houses wherein is comfort for you. Allah knoweth what ye proclaim and what ye hide.There is no blame on you if you enter uninhabited houses with a useful purpose[17]. And Allah knows what you reveal and what you conceal.There is no blame upon you for entering houses not inhabited in which there is convenience[987] for you. And Allāh knows what you reveal and what you conceal.It is no fault on your part to enter houses not used for living in, which serve some (other) use for you: And Allah has knowledge of what ye reveal and what ye conceal. |
| 30 | قُل لِّلْمُؤْمِنِينَ يَغُضُّواْ مِنْ أَبْصَٰرِهِمْ وَيَحْفَظُواْ فُرُوجَهُمْۚ ذَٰلِكَ أَزْكَىٰ لَهُمْۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا يَصْنَعُونَqulقلقُلSaylil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَto the believing menyaghuḍḍūيغضوايَغُضُّواْthey should lowerminمنمِنْtheir gazeabṣārihimأبصارهمأَبْصَٰرِهِمْtheir gazewayaḥfaẓūويحفظواوَيَحْفَظُواْand they should guardfurūjahumفروجهمفُرُوجَهُمْtheir chastity.dhālikaذلكذَٰلِكَThatazkāأزكىأَزْكَىٰ(is) purerlahumلهملَهُمْfor them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whatyaṣnaʿūnaيصنعونيَصْنَعُونَthey do.Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do.Tell the believing men to lower their gazes and guard their private parts[18]; that is purer for them. Indeed, Allah is All-Aware of what they do.Tell the believing men to reduce [some] of their vision[988] and guard their private parts.[989] That is purer for them. Indeed, Allāh is [fully] Aware of what they do.Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do. |
| 31 | وَقُل لِّلْمُؤْمِنَٰتِ يَغْضُضْنَ مِنْ أَبْصَٰرِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَاۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِيٓ إِخْوَٰنِهِنَّ أَوْ بَنِيٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيْرِ أُوْلِي ٱلْإِرْبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُواْ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّۚ وَتُوبُوٓاْ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَwaqulوقلوَقُلAnd saylil'mu'minātiللمؤمناتلِّلْمُؤْمِنَٰتِto the believing womenyaghḍuḍ'naيغضضنيَغْضُضْنَ(that) they should lowerminمنمِنْ[of]abṣārihinnaأبصارهنأَبْصَٰرِهِنَّtheir gazewayaḥfaẓnaويحفظنوَيَحْفَظْنَand they should guardfurūjahunnaفروجهنفُرُوجَهُنَّtheir chastity,walāولاوَلَاand notyub'dīnaيبدينيُبْدِينَ(to) displayzīnatahunnaزينتهنزِينَتَهُنَّtheir adornmentillāإلاإِلَّاexceptmāمامَاwhatẓaharaظهرظَهَرَis apparentmin'hāمنهامِنْهَاof it.walyaḍrib'naوليضربنوَلْيَضْرِبْنَAnd let them drawbikhumurihinnaبخمرهنبِخُمُرِهِنَّtheir head coversʿalāعلىعَلَىٰoverjuyūbihinnaجيوبهنجُيُوبِهِنَّtheir bosoms,walāولاوَلَاand notyub'dīnaيبدينيُبْدِينَ(to) displayzīnatahunnaزينتهنزِينَتَهُنَّtheir adornmentillāإلاإِلَّاexceptlibuʿūlatihinnaلبعولتهنلِبُعُولَتِهِنَّto their husbands,awأوأَوْorābāihinnaآبائهنءَابَآئِهِنَّtheir fathersawأوأَوْorābāiآباءءَابَآءِfathersbuʿūlatihinnaبعولتهنبُعُولَتِهِنَّ(of) their husbandsawأوأَوْorabnāihinnaأبنائهنأَبْنَآئِهِنَّtheir sonsawأوأَوْorabnāiأبناءأَبْنَآءِsonsbuʿūlatihinnaبعولتهنبُعُولَتِهِنَّ(of) their husbandsawأوأَوْorikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّtheir brothersawأوأَوْorbanīبنيبَنِىٓsonsikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّ(of) their brothersawأوأَوْorbanīبنيبَنِىٓsonsakhawātihinnaأخواتهنأَخَوَٰتِهِنَّ(of) their sisters,awأوأَوْornisāihinnaنسائهننِسَآئِهِنَّtheir womenawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْpossessaymānuhunnaأيمانهنأَيْمَٰنُهُنَّtheir right handsawiأوأَوِorl-tābiʿīnaالتابعينٱلتَّٰبِعِينَthe attendantsghayriغيرغَيْرِhaving no physical desireulīأوليأُوْلِىhaving no physical desirel-ir'batiالإربةٱلْإِرْبَةِhaving no physical desireminaمنمِنَamongl-rijāliالرجالٱلرِّجَالِ[the] menawiأوأَوِorl-ṭif'liالطفلٱلطِّفْلِ[the] childrenalladhīnaالذينٱلَّذِينَwholamلملَمْ(are) notyaẓharūيظهروايَظْهَرُواْawareʿalāعلىعَلَىٰofʿawrātiعوراتعَوْرَٰتِprivate aspectsl-nisāiالنساءٱلنِّسَآءِ(of) the women.walāولاوَلَاAnd notyaḍrib'naيضربنيَضْرِبْنَlet them stampbi-arjulihinnaبأرجلهنبِأَرْجُلِهِنَّtheir feetliyuʿ'lamaليعلملِيُعْلَمَto make knownmāمامَاwhatyukh'fīnaيخفينيُخْفِينَthey concealminمنمِنofzīnatihinnaزينتهنزِينَتِهِنَّtheir adornment.watūbūوتوبواوَتُوبُوٓاْAnd turnilāإلىإِلَىtol-lahiاللهٱللَّهِAllahjamīʿanجميعاجَمِيعًاaltogetherayyuhaأيهأَيُّهَO believers!l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَO believers!laʿallakumلعلكملَعَلَّكُمْSo that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed.And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed.Tell the believing women to lower their gazes and guard their private parts, and not to reveal their beauty[19] except what appears[20]. And let them draw their veils over their chests, and not to reveal their beauty[21] except to their husbands, their fathers, their fathers-in-law, their sons, their stepsons, their brothers, their brothers’ sons or sisters’ sons, their fellow women, slaves whom they own, male attendants who have no [sexual] desire[22], or children who are still unaware of private aspects of women. Nor let them stamp their feet in order to draw attention to their hidden charm. And turn to Allah in repentance all together, O believers, so that you may be successful.And tell the believing women to reduce [some] of their vision[990] and guard their private parts and not expose their adornment[991] except that which [necessarily] appears thereof[992] and to wrap [a portion of] their headcovers over their chests and not expose their adornment [i.e., beauty] except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess [i.e., slaves], or those male attendants having no physical desire,[993] or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allāh in repentance, all of you, O believers, that you might succeed.And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss. |
| 32 | وَأَنكِحُواْ ٱلْأَيَٰمَىٰ مِنكُمْ وَٱلصَّٰلِحِينَ مِنْ عِبَادِكُمْ وَإِمَآئِكُمْۚ إِن يَكُونُواْ فُقَرَآءَ يُغْنِهِمُ ٱللَّهُ مِن فَضْلِهِۦ وَٱللَّهُ وَٰسِعٌ عَلِيمَwa-ankiḥūوأنكحواوَأَنكِحُواْAnd marryl-ayāmāالأيامىٱلْأَيَٰمَىٰthe singleminkumمنكممِنكُمْamong youwal-ṣāliḥīnaوالصالحينوَٱلصَّٰلِحِينَand the righteousminمنمِنْamongʿibādikumعبادكمعِبَادِكُمْyour male slaves,wa-imāikumوإمائكموَإِمَآئِكُمْand your female slaves.inإنإِنIfyakūnūيكونوايَكُونُواْthey arefuqarāaفقراءفُقَرَآءَpoor,yugh'nihimuيغنهميُغْنِهِمُAllah will enrich theml-lahuاللهٱللَّهُAllah will enrich themminمنمِنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.And marry such of you as are solitary and the pious of your slaves and maid-servants. If they be poor, Allah will enrich them of His bounty. Allah is of ample means, Aware.Arrange marriages for those of you who are unmarried[23], and for the righteous of your bondmen and bondwomen. If they are poor, Allah will suffice them from His bounty, for Allah is All-Bountiful, All-Knowing.And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allāh will enrich them from His bounty, and Allāh is all-Encompassing and Knowing.Marry those among you who are single, or the virtuous ones among yourselves, male or female: if they are in poverty, Allah will give them means out of His grace: for Allah encompasseth all, and he knoweth all things. |
| 33 | وَلْيَسْتَعْفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَٱلَّذِينَ يَبْتَغُونَ ٱلْكِتَٰبَ مِمَّا مَلَكَتْ أَيْمَٰنُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرٗاۖ وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِيٓ ءَاتَىٰكُمْۚ وَلَا تُكْرِهُواْ فَتَيَٰتِكُمْ عَلَى ٱلْبِغَآءِ إِنْ أَرَدْنَ تَحَصُّنٗا لِّتَبْتَغُواْ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَمَن يُكْرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعْدِ إِكْرَٰهِهِنَّ غَفُورَ رَّحِيمَwalyastaʿfifiوليستعففوَلْيَسْتَعْفِفِAnd let be chastealladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyajidūnaيجدونيَجِدُونَfindnikāḥanنكاحانِكَاحًا(means for) marriageḥattāحتىحَتَّىٰuntilyugh'niyahumuيغنيهميُغْنِيَهُمُAllah enriches theml-lahuاللهٱللَّهُAllah enriches themminمنمِنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyabtaghūnaيبتغونيَبْتَغُونَseekl-kitābaالكتابٱلْكِتَٰبَthe writingmimmāممامِمَّاfrom (those) whommalakatملكتمَلَكَتْpossessaymānukumأيمانكمأَيْمَٰنُكُمْyour right hands,fakātibūhumفكاتبوهمفَكَاتِبُوهُمْthen give them (the) writinginإنإِنْifʿalim'tumعلمتمعَلِمْتُمْyou knowfīhimفيهمفِيهِمْin themkhayranخيراخَيْرًاany goodwaātūhumوآتوهموَءَاتُوهُمand give themminمنمِّنfrommāliمالمَّالِthe wealth of Allahl-lahiاللهٱللَّهِthe wealth of AllahalladhīالذيٱلَّذِىٓwhichātākumآتاكمءَاتَىٰكُمْHe has given you.walāولاوَلَاAnd (do) nottuk'rihūتكرهواتُكْرِهُواْcompelfatayātikumفتياتكمفَتَيَٰتِكُمْyour slave girlsʿalāعلىعَلَىtol-bighāiالبغاءٱلْبِغَآءِ[the] prostitution,inإنإِنْifaradnaأردنأَرَدْنَthey desiretaḥaṣṣunanتحصناتَحَصُّنًاchastitylitabtaghūلتبتغوالِّتَبْتَغُواْthat you may seekʿaraḍaعرضعَرَضَtemporary gainl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wamanومنوَمَنAnd whoeveryuk'rihhunnaيكرههنيُكْرِههُّنَّcompels them,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahminمنمِنۢafterbaʿdiبعدبَعْدِafterik'rāhihinnaإكراههنإِكْرَٰهِهِنَّtheir compulsionghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And let those who cannot find a match keep chaste till Allah give them independence by His grace. And such of your slaves as seek a writing (of emancipation), write it for them if ye are aware of aught of good in them, and bestow upon them of the wealth of Allah which He hath bestowed upon you. Force not your slave-girls to whoredom that ye may seek enjoyment of the life of the world, if they would preserve their chastity. And if one force them, then (unto them), after their compulsion, lo! Allah will be Forgiving, Merciful.Let those who cannot afford marriage keep themselves chaste until Allah suffices them from His bounty. If any of your slaves wishes to enter the contract of emancipation[24], make this contract with them, if you find goodness in them, and give them some of the wealth that Allah has given you. Do not compel your slave girls into prostitution – if they wish to keep chaste – seeking the worldly gains of this life[25]. But if anyone compels them, then Allah, after such a compulsion, is All-Forgiving, Most Merciful.But let them who find not [the means for] marriage abstain [from sexual relations] until Allāh enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess[994] - then make a contract with them if you know there is within them goodness and give them from the wealth of Allāh which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allāh is [to them], after their compulsion, Forgiving and Merciful.Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them), |
| 34 | وَلَقَدْ أَنزَلْنَآ إِلَيْكُمْ ءَايَٰتٖ مُّبَيِّنَٰتٖ وَمَثَلٗا مِّنَ ٱلَّذِينَ خَلَوْاْ مِن قَبْلِكُمْ وَمَوْعِظَةٗ لِّلْمُتَّقِينَwalaqadولقدوَلَقَدْAnd verily,anzalnāأنزلناأَنزَلْنَآWe have sent downilaykumإليكمإِلَيْكُمْto youāyātinآياتءَايَٰتٍVersesmubayyinātinمبيناتمُّبَيِّنَٰتٍclear,wamathalanومثلاوَمَثَلًاand an exampleminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbefore you,qablikumقبلكمقَبْلِكُمْbefore you,wamawʿiẓatanوموعظةوَمَوْعِظَةًand an admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor those who fear (Allah).And verily We have sent down for you revelations that make plain, and the example of those who passed away before you. An admonition unto those who ward off (evil).We have sent down to you verses clarifying the right path, and examples of those who passed on before you, and an admonition for those who fear Allah.And We have certainly sent down to you distinct verses[995] and examples from those who passed on before you and an admonition for those who fear Allāh.We have already sent down to you verses making things clear, an illustration from (the story of) people who passed away before you, and an admonition for those who fear (Allah). |
| 35 | ۞ ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ مَثَلُ نُورِهِۦ كَمِشْكَوٰةٖ فِيهَا مِصْبَاحٌۖ ٱلْمِصْبَاحُ فِي زُجَاجَةٍۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوْكَبَ دُرِّيَّ يُوقَدُ مِن شَجَرَةٖ مُّبَٰرَكَةٖ زَيْتُونَةٖ لَّا شَرْقِيَّةٖ وَلَا غَرْبِيَّةٖ يَكَادُ زَيْتُهَا يُضِيٓءُ وَلَوْ لَمْ تَمْسَسْهُ نَارَۚ نُّورٌ عَلَىٰ نُورٖۚ يَهْدِي ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُۚ وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَٰلَ لِلنَّاسِ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَal-lahuاللهٱللَّهُAllahnūruنورنُورُ(is the) Lightl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.mathaluمثلمَثَلُ(The) examplenūrihiنورهنُورِهِۦ(of) His Lightkamish'katinكمشكاةكَمِشْكَوٰةٍ(is) like a nichefīhāفيهافِيهَاin itmiṣ'bāḥunمصباحمِصْبَاحٌ(is) a lamp;l-miṣ'bāḥuالمصباحٱلْمِصْبَاحُthe lampfīفيفِى(is) inzujājatinزجاجةزُجَاجَةٍa glass,l-zujājatuالزجاجةٱلزُّجَاجَةُthe glasska-annahāكأنهاكَأَنَّهَاas if it werekawkabunكوكبكَوْكَبٌa stardurriyyunدريدُرِّىٌّbrilliantyūqaduيوقديُوقَدُ(which) is litminمنمِنfromshajaratinشجرةشَجَرَةٍa treemubārakatinمباركةمُّبَٰرَكَةٍblessed -zaytūnatinزيتونةزَيْتُونَةٍan olive,lāلالَّاnotsharqiyyatinشرقيةشَرْقِيَّةٍ(of the) eastwalāولاوَلَاand notgharbiyyatinغربيةغَرْبِيَّةٍ(of the) west,yakāduيكاديَكَادُwould almostzaytuhāزيتهازَيْتُهَاits oilyuḍīuيضيءيُضِىٓءُglow,walawولووَلَوْeven iflamلملَمْnottamsashuتمسسهتَمْسَسْهُtouched itnārunنارنَارٌfire.nūrunنورنُّورٌLightʿalāعلىعَلَىٰuponnūrinنورنُورٍLight.yahdīيهدييَهْدِىAllah guidesl-lahuاللهٱللَّهُAllah guideslinūrihiلنورهلِنُورِهِۦto His LightmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wayaḍribuويضربوَيَضْرِبُAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthl-amthālaالأمثالٱلْأَمْثَٰلَthe exampleslilnnāsiللناسلِلنَّاسِfor the mankind.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.Allah is the Light of the heavens and the earth. The similitude of His light is as a niche wherein is a lamp. The lamp is in a glass. The glass is as it were a shining star. (This lamp is) kindled from a blessed tree, an olive neither of the East nor of the West, whose oil would almost glow forth (of itself) though no fire touched it. Light upon light. Allah guideth unto His light whom He will. And Allah speaketh to mankind in allegories, for Allah is Knower of all things.Allah is the Light[26] of the heavens and earth. The likeness of His light[27] is that of a niche in which is a lamp; the lamp is in a glass; the glass is like a shining star – it is lit by [the oil of] a blessed olive tree, which is neither of the east nor of the west[28]. Its oil would almost glow, even without being touched by fire. Light upon light; Allah guides to His light whom He wills. Allah sets forth comparisons for people, and Allah is All-Knowing of everything.Allāh is the Light[996] of the heavens and the earth. The example of His light[997] is like a niche within which is a lamp;[998] the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allāh guides to His light whom He wills. And Allāh presents examples for the people, and Allāh is Knowing of all things.Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things. |
| 36 | فِي بُيُوتٍ أَذِنَ ٱللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا ٱسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِٱلْغُدُوِّ وَٱلْأٓصَالِfīفيفِىInbuyūtinبيوتبُيُوتٍhousesadhinaأذنأَذِنَ(which) Allah orderedl-lahuاللهٱللَّهُ(which) Allah orderedanأنأَنthattur'faʿaترفعتُرْفَعَthey be raisedwayudh'karaويذكروَيُذْكَرَand be mentionedfīhāفيهافِيهَاin themus'muhuاسمهٱسْمُهُHis name.yusabbiḥuيسبحيُسَبِّحُGlorifylahuلهلَهُ[to] Himfīhāفيهافِيهَاin thembil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand (in) the evenings.(This lamp is found) in houses which Allah hath allowed to be exalted and that His name shall be remembered therein. Therein do offer praise to Him at morn and evening.[Such niches are lit] in the houses [of worship] which Allah has ordered to raise up, and where His Name is mentioned, and He is glorified therein morning and evening[Such niches are] in houses [i.e., mosques] which Allāh has ordered to be raised and that His name be mentioned [i.e., praised] therein; exalting Him within them in the morning and the evenings[999](Lit is such a Light) in houses, which Allah hath permitted to be raised to honour; for the celebration, in them, of His name: In them is He glorified in the mornings and in the evenings, (again and again),- |
| 37 | رِجَالَ لَّا تُلْهِيهِمْ تِجَٰرَةَ وَلَا بَيْعٌ عَن ذِكْرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ وَإِيتَآءِ ٱلزَّكَوٰةِ يَخَافُونَ يَوْمٗا تَتَقَلَّبُ فِيهِ ٱلْقُلُوبُ وَٱلْأَبْصَٰرُrijālunرجالرِجَالٌMen -lāلالَّاnottul'hīhimتلهيهمتُلْهِيهِمْdistracts themtijāratunتجارةتِجَٰرَةٌtradewalāولاوَلَاand notbayʿunبيعبَيْعٌsaleʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrance of Allahl-lahiاللهٱللَّهِ(the) remembrance of Allahwa-iqāmiوإقاموَإِقَامِand (from) establishingl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayerwaītāiوإيتاءوَإِيتَآءِand givingl-zakatiالزكاةٱلزَّكَوٰةِzakah.yakhāfūnaيخافونيَخَافُونَThey fearyawmanيومايَوْمًاa Daytataqallabuتتقلبتَتَقَلَّبُwill turn aboutfīhiفيهفِيهِthereinl-qulūbuالقلوبٱلْقُلُوبُthe heartswal-abṣāruوالأبصاروَٱلْأَبْصَٰرُand the eyes.Men whom neither merchandise nor sale beguileth from remembrance of Allah and constancy in prayer and paying to the poor their due; who fear a day when hearts and eyeballs will be overturned;by men who are not distracted by buying or selling from the remembrance of Allah, or from performing prayer or giving zakah. They fear a Day when hearts and eyes will be petrified.[Are] men whom neither commerce nor sale distracts from the remembrance of Allāh and performance of prayer and giving of zakāh. They fear a Day in which the hearts and eyes will [fearfully] turn about -By men whom neither traffic nor merchandise can divert from the Remembrance of Allah, nor from regular Prayer, nor from the practice of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new),- |
| 38 | لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا عَمِلُواْ وَيَزِيدَهُم مِّن فَضْلِهِۦ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٖliyajziyahumuليجزيهملِيَجْزِيَهُمُThat Allah may reward theml-lahuاللهٱللَّهُThat Allah may reward themaḥsanaأحسنأَحْسَنَ(with the) bestmāمامَا(of) whatʿamilūعملواعَمِلُواْthey did,wayazīdahumويزيدهموَيَزِيدَهُمand increase themminمنمِّنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wal-lahuواللهوَٱللَّهُAnd AllahyarzuquيرزقيَرْزُقُprovidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure.That Allah may reward them with the best of what they did, and increase reward for them of His bounty. Allah giveth blessings without stint to whom He will.[They hope] that Allah may reward them according to their best deeds, and give them yet more out of His bounty, for Allah gives provision to whom He wills without limit.That Allāh may reward them [according to] the best of what they did and increase them from His bounty. And Allāh gives provision to whom He wills without account [i.e., limit].That Allah may reward them according to the best of their deeds, and add even more for them out of His Grace: for Allah doth provide for those whom He will, without measure. |
| 39 | وَٱلَّذِينَ كَفَرُوٓاْ أَعْمَٰلُهُمْ كَسَرَابِۭ بِقِيعَةٖ يَحْسَبُهُ ٱلظَّمْـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُ لَمْ يَجِدْهُ شَيْـٔٗا وَوَجَدَ ٱللَّهَ عِندَهُ فَوَفَّىٰهُ حِسَابَهُ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُوٓاْdisbelieve,aʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedskasarābinكسرابكَسَرَابٍۭ(are) like a miragebiqīʿatinبقيعةبِقِيعَةٍin a lowland,yaḥsabuhuيحسبهيَحْسَبُهُthinks itl-ẓamānuالظمآنٱلظَّمْـَٔانُthe thirsty onemāanماءمَآءً(to be) water,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāahuجاءهجَآءَهُhe comes to it,lamلملَمْnotyajid'huيجدهيَجِدْهُhe finds itshayanشيئاشَيْـًٔا(to be) anything,wawajadaووجدوَوَجَدَbut he findsl-lahaاللهٱللَّهَAllahʿindahuعندهعِندَهُbefore him,fawaffāhuفوفاهفَوَفَّىٰهُHe will pay him in fullḥisābahuحسابهحِسَابَهُhis due.wal-lahuواللهوَٱللَّهُAnd Allahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in) the account.As for those who disbelieve, their deeds are as a mirage in a desert. The thirsty one supposeth it to be water till he cometh unto it and findeth it naught, and findeth, in the place thereof, Allah Who payeth him his due; and Allah is swift at reckoning.As for those who disbelieve, their deeds are like a mirage in a plain desert, which a thirsty person deems to be water, until when he reaches it, he finds nothing, but he finds Allah there [in the Hereafter], thus He will pay him his account in full, for Allah is swift in reckoning.But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allāh before him, and He will pay him in full his due; and Allāh is swift in account.But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account. |
| 40 | أَوْ كَظُلُمَٰتٖ فِي بَحْرٖ لُّجِّيّٖ يَغْشَىٰهُ مَوْجَ مِّن فَوْقِهِۦ مَوْجَ مِّن فَوْقِهِۦ سَحَابَۚ ظُلُمَٰتُۢ بَعْضُهَا فَوْقَ بَعْضٍ إِذَآ أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَىٰهَا وَمَن لَّمْ يَجْعَلِ ٱللَّهُ لَهُ نُورٗا فَمَا لَهُ مِن نُّورٍawأوأَوْOrkaẓulumātinكظلماتكَظُلُمَٰتٍ(is) like (the) darkness[es]fīفيفِىinbaḥrinبحربَحْرٍa sealujjiyyinلجيلُّجِّىٍّdeep,yaghshāhuيغشاهيَغْشَىٰهُcovers itmawjunموجمَوْجٌa wave,minمنمِّنon itfawqihiفوقهفَوْقِهِۦon itmawjunموجمَوْجٌa wave,minمنمِّنon itfawqihiفوقهفَوْقِهِۦon itsaḥābunسحابسَحَابٌa cloud,ẓulumātunظلماتظُلُمَٰتٌۢdarkness[es]baʿḍuhāبعضهابَعْضُهَاsome of itfawqaفوقفَوْقَonbaʿḍinبعضبَعْضٍothers.idhāإذاإِذَآWhenakhrajaأخرجأَخْرَجَhe puts outyadahuيدهيَدَهُhis handlamلملَمْhardlyyakadيكديَكَدْhardlyyarāhāيراهايَرَىٰهَاhe (can) see it.wamanومنوَمَنAnd (for) whomlamلملَّمْnotyajʿaliيجعليَجْعَلِAllah (has) madel-lahuاللهٱللَّهُAllah (has) madelahuلهلَهُfor himnūranنورانُورًاa light,famāفمافَمَاthen notlahuلهلَهُfor himminمنمِن(is) anynūrinنورنُّورٍlight.Or as darkness on a vast, abysmal sea. There covereth him a wave, above which is a wave, above which is a cloud. Layer upon layer of darkness. When he holdeth out his hand he scarce can see it. And he for whom Allah hath not appointed light, for him there is no light.Or [their deeds] are like layers of darkness in a deep sea covered by waves upon waves, above which are clouds - layers of darkness, one above another. If one stretches out his hand, he can hardly see it. Whoever Allah does not give light will have no light at all.Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allāh has not granted light - for him there is no light.Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light! |
| 41 | أَلَمْ تَرَ أَنَّ ٱللَّهَ يُسَبِّحُ لَهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلطَّيْرُ صَٰٓفَّٰتٖۖ كُلَّ قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ وَٱللَّهُ عَلِيمُۢ بِمَا يَفْعَلُونَalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllah -yusabbiḥuيسبحيُسَبِّحُglorifylahuلهلَهُHimmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwal-ṭayruوالطيروَٱلطَّيْرُand the birdsṣāffātinصافاتصَٰٓفَّٰتٍ(with) wings outspread?kullunكلكُلٌّEach oneqadقدقَدْverilyʿalimaعلمعَلِمَknowsṣalātahuصلاتهصَلَاتَهُits prayerwatasbīḥahuوتسبيحهوَتَسْبِيحَهُand its glorification.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyafʿalūnaيفعلونيَفْعَلُونَthey do.Hast thou not seen that Allah, He it is Whom all who are in the heavens and the earth praise, and the birds in their flight? Of each He knoweth verily the worship and the praise; and Allah is Aware of what they do.Do you not see that all those who are in the heavens and earth glorify Allah, as do the birds with wings outspread? Each knows its [way of] praying and glorification. And Allah is All-Knowing of what they do.Do you not see that Allāh is exalted by whomever is within the heavens and the earth and [by] the birds with wings spread [in flight]? Each [of them] has known his [means of] prayer and exalting [Him], and Allāh is Knowing of what they do.Seest thou not that it is Allah Whose praises all beings in the heavens and on earth do celebrate, and the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise. And Allah knows well all that they do. |
| 42 | وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَإِلَى ٱللَّهِ ٱلْمَصِيرُwalillahiوللهوَلِلَّهِAnd to Allah (belongs)mul'kuملكمُلْكُ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And unto Allah belongeth the Sovereignty of the heavens and the earth, and unto Allah is the journeying.To Allah belongs the dominion of the heavens and earth, and to Allah is the final return.And to Allāh belongs the dominion of the heavens and the earth, and to Allāh is the destination.Yea, to Allah belongs the dominion of the heavens and the earth; and to Allah is the final goal (of all). |
| 43 | أَلَمْ تَرَ أَنَّ ٱللَّهَ يُزْجِي سَحَابٗا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامٗا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَٰلِهِۦ وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مِن جِبَالٖ فِيهَا مِنۢ بَرَدٖ فَيُصِيبُ بِهِۦ مَن يَشَآءُ وَيَصْرِفُهُ عَن مَّن يَشَآءُۖ يَكَادُ سَنَا بَرْقِهِۦ يَذْهَبُ بِٱلْأَبْصَٰرِalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyuz'jīيزجييُزْجِىdrivessaḥābanسحاباسَحَابًاcloudsthummaثمثُمَّthenyu-allifuيؤلفيُؤَلِّفُjoinsbaynahuبينهبَيْنَهُbetween themthummaثمثُمَّthenyajʿaluhuيجعلهيَجْعَلُهُmakes themrukāmanركامارُكَامًا(into) a mass,fatarāفترىفَتَرَىthen you seel-wadqaالودقٱلْوَدْقَthe rainyakhrujuيخرجيَخْرُجُcome forthminمنمِنْfromkhilālihiخلالهخِلَٰلِهِۦtheir midst?wayunazziluوينزلوَيُنَزِّلُAnd He sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِ(the) sky,minمنمِن[from]jibālinجبالجِبَالٍmountainsfīhāفيهافِيهَاwithin itminمنمِنۢ[of]baradinبردبَرَدٍ(is) hailfayuṣībuفيصيبفَيُصِيبُand He strikesbihiبهبِهِۦwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe willswayaṣrifuhuويصرفهوَيَصْرِفُهُand averts itʿanعنعَنfrommanمنمَّنwhomyashāuيشاءيَشَآءُHe wills.yakāduيكاديَكَادُNearlysanāسناسَنَا(the) flashbarqihiبرقهبَرْقِهِۦ(of) its lightingyadhhabuيذهبيَذْهَبُtakes awaybil-abṣāriبالأبصاربِٱلْأَبْصَٰرِthe sight.Hast thou not seen how Allah wafteth the clouds, then gathereth them, then maketh them layers, and thou seest the rain come forth from between them; He sendeth down from the heaven mountains wherein is hail, and smiteth therewith whom He will, and averteth it from whom He will. The flashing of His lightning all but snatcheth away the sight.Do you not see that Allah drives the clouds, then gathers them together, then turns them into a heap, and then you see raindrops coming out from their midst? He sends down hail from mountains [of clouds] in the sky, raining it down upon whoever He wills and turning it away from whoever He wills. The flash of its lightning almost takes away eyesight.Do you not see that Allāh drives clouds? Then He brings them together; then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightning almost takes away the eyesight.Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight. |
| 44 | يُقَلِّبُ ٱللَّهُ ٱلَّيْلَ وَٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَعِبْرَةٗ لِّأُوْلِي ٱلْأَبْصَٰرِyuqallibuيقلبيُقَلِّبُAllah alternatesl-lahuاللهٱللَّهُAllah alternatesal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely is a lessonli-ulīلأوليلِّأُوْلِىfor those who have vision.l-abṣāriالأبصارٱلْأَبْصَٰرِfor those who have vision.Allah causeth the revolution of the day and the night. Lo! herein is indeed a lesson for those who see.Allah alternates the night and day. Indeed, there is a lesson in this for people of insight.Allāh alternates the night and the day. Indeed in that is a lesson for those who have vision.It is Allah Who alternates the Night and the Day: verily in these things is an instructive example for those who have vision! |
| 45 | وَٱللَّهُ خَلَقَ كُلَّ دَآبَّةٖ مِّن مَّآءٖۖ فَمِنْهُم مَّن يَمْشِي عَلَىٰ بَطْنِهِۦ وَمِنْهُم مَّن يَمْشِي عَلَىٰ رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِي عَلَىٰٓ أَرْبَعٖۚ يَخْلُقُ ٱللَّهُ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwal-lahuواللهوَٱللَّهُAnd Allahkhalaqaخلقخَلَقَcreatedkullaكلكُلَّeverydābbatinدابةدَآبَّةٍmoving creatureminمنمِّنfrommāinماءمَّآءٍwater.famin'humفمنهمفَمِنْهُمOf themmanمنمَّن(is a kind) whoyamshīيمشييَمْشِىwalksʿalāعلىعَلَىٰonbaṭnihiبطنهبَطْنِهِۦits belly,wamin'humومنهموَمِنْهُمand of themmanمنمَّن(is a kind) whoyamshīيمشييَمْشِىwalksʿalāعلىعَلَىٰonrij'layniرجلينرِجْلَيْنِtwo legs,wamin'humومنهموَمِنْهُمand of themmanمنمَّن(is a kind) whoyamshīيمشييَمْشِىwalksʿalāعلىعَلَىٰٓonarbaʿinأربعأَرْبَعٍfour.yakhluquيخلقيَخْلُقُAllah createsl-lahuاللهٱللَّهُAllah createsmāمامَاwhatyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Allah hath created every animal of water. Of them is (a kind) that goeth upon its belly and (a kind) that goeth upon two legs and (a kind) that goeth upon four. Allah createth what He will. Lo! Allah is Able to do all things.Allah created every living creature from water. Some of them move on their bellies, and some walk on two legs and some walk on four. Allah creates what He wills. Allah is the Most Capable of all things.Allāh has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allāh creates what He wills. Indeed, Allāh is over all things competent.And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things. |
| 46 | لَّقَدْ أَنزَلْنَآ ءَايَٰتٖ مُّبَيِّنَٰتٖۚ وَٱللَّهُ يَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖlaqadلقدلَّقَدْVerily,anzalnāأنزلناأَنزَلْنَآWe have sent downāyātinآياتءَايَٰتٍVersesmubayyinātinمبيناتمُّبَيِّنَٰتٍclear.wal-lahuواللهوَٱللَّهُAnd AllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.Verily We have sent down revelations and explained them. Allah guideth whom He will unto a straight path.We have sent down verses making things clear, and Allah guides whom He wills to a straight path.We have certainly sent down distinct verses. And Allāh guides whom He wills to a straight path.We have indeed sent down signs that make things manifest: and Allah guides whom He wills to a way that is straight. |
| 47 | وَيَقُولُونَ ءَامَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقَ مِّنْهُم مِّنۢ بَعْدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلْمُؤْمِنِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,āmannāآمناءَامَنَّا"We believebil-lahiباللهبِٱللَّهِin Allahwabil-rasūliوبالرسولوَبِٱلرَّسُولِand in the Messengerwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obey."thummaثمثُمَّThenyatawallāيتولىيَتَوَلَّىٰturns awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمof themminمنمِّنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat.wamāوماوَمَآAnd notulāikaأولئكأُوْلَٰٓئِكَthosebil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَ(are) believers.And they say: We believe in Allah and the messenger, and we obey; then after that a faction of them turn away. Such are not believers.The hypocrites say, “We believe in Allah and in the Messenger, and we obey.” Then a party of them turns away after that. Such are not believers.But they [i.e., the hypocrites] say, "We have believed in Allāh and in the Messenger, and we obey"; then a party of them turns away after that. And those are not believers.They say, "We believe in Allah and in the messenger, and we obey": but even after that, some of them turn away: they are not (really) Believers. |
| 48 | وَإِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقَ مِّنْهُم مُّعْرِضُونَwa-idhāوإذاوَإِذَاAnd whenduʿūدعوادُعُوٓاْthey are calledilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,liyaḥkumaليحكملِيَحْكُمَto judgebaynahumبينهمبَيْنَهُمْbetween them,idhāإذاإِذَاbehold,farīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمof themmuʿ'riḍūnaمعرضونمُّعْرِضُونَ(is) averse.And when they appeal unto Allah and His messenger to judge between them, lo! a faction of them are averse;When they are called to Allah and His Messenger so that he may judge between them, a party of them turns away.And when they are called to [the words of] Allāh and His Messenger to judge between them, at once a party of them turns aside [in refusal].When they are summoned to Allah and His messenger, in order that He may judge between them, behold some of them decline (to come). |
| 49 | وَإِن يَكُن لَّهُمُ ٱلْحَقُّ يَأْتُوٓاْ إِلَيْهِ مُذْعِنِينَwa-inوإنوَإِنBut ifyakunيكنيَكُنislahumuلهملَّهُمُwith theml-ḥaquالحقٱلْحَقُّthe truth,yatūيأتوايَأْتُوٓاْthey comeilayhiإليهإِلَيْهِto himmudh'ʿinīnaمذعنينمُذْعِنِينَ(as) promptly obedient.But if right had been with them they would have come unto him willingly.But if the right is in their favor, they come to him in full submission[29].But if the right is theirs, they come to him in prompt obedience.But if the right is on their side, they come to him with all submission. |
| 50 | أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ٱرْتَابُوٓاْ أَمْ يَخَافُونَ أَن يَحِيفَ ٱللَّهُ عَلَيْهِمْ وَرَسُولُهُۚ بَلْ أُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَafīأفيأَفِىIs (there) inqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌa diseaseamiأمأَمِorir'tābūارتابواٱرْتَابُوٓاْdo they doubtamأمأَمْoryakhāfūnaيخافونيَخَافُونَthey fearanأنأَنthatyaḥīfaيحيفيَحِيفَAllah will be unjustl-lahuاللهٱللَّهُAllah will be unjustʿalayhimعليهمعَلَيْهِمْto themwarasūluhuورسولهوَرَسُولُهُand His Messenger?balبلبَلْNay,ulāikaأولئكأُوْلَٰٓئِكَthosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Is there in their hearts a disease, or have they doubts, or fear they lest Allah and His messenger should wrong them in judgment? Nay, but such are evil-doers.Is there sickness in their hearts, or do they have doubt, or do they fear that Allah and His messenger will be unjust to them? Rather, it is they who are the wrongdoers.Is there disease in their hearts? Or have they doubted? Or do they fear that Allāh will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers [i.e., the unjust].Is it that there is a disease in their hearts? or do they doubt, or are they in fear, that Allah and His Messenger will deal unjustly with them? Nay, it is they themselves who do wrong. |
| 51 | إِنَّمَا كَانَ قَوْلَ ٱلْمُؤْمِنِينَ إِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُواْ سَمِعْنَا وَأَطَعْنَاۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَinnamāإنماإِنَّمَاOnlykānaكانكَانَisqawlaقولقَوْلَ(the) statementl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersidhāإذاإِذَاwhenduʿūدعوادُعُوٓاْthey are calledilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerliyaḥkumaليحكملِيَحْكُمَto judgebaynahumبينهمبَيْنَهُمْbetween themanأنأَن(is) thatyaqūlūيقولوايَقُولُواْthey say,samiʿ'nāسمعناسَمِعْنَا"We hearwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obey."wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful.The saying of (all true) believers when they appeal unto Allah and His messenger to judge between them is only that they say: We hear and we obey. And such are the successful.As for the believers, when they are called to Allah and His Messenger so that he may judge between them, they say, “We listen and obey.” It is they who are successful.The only statement of the [true] believers when they are called to Allāh and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful.The answer of the Believers, when summoned to Allah and His Messenger, in order that He may judge between them, is no other than this: they say, "We hear and we obey": it is such as these that will attain felicity. |
| 52 | وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ وَيَخْشَ ٱللَّهَ وَيَتَّقْهِ فَأُوْلَٰٓئِكَ هُمُ ٱلْفَآئِزُونَwamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerwayakhshaويخشوَيَخْشَand fearsl-lahaاللهٱللَّهَAllahwayattaqhiويتقهوَيَتَّقْهِand (is) conscious of Him,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the successful ones.He who obeyeth Allah and His messenger, and feareth Allah, and keepeth duty (unto Him): such indeed are the victorious.Whoever obeys Allah and His Messenger, and fears Allah and is conscious of Him – it is they who are the triumphant.And whoever obeys Allāh and His Messenger and fears Allāh and is conscious of Him - it is those who are the attainers.It is such as obey Allah and His Messenger, and fear Allah and do right, that will win (in the end), |
| 53 | ۞ وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّۖ قُل لَّا تُقْسِمُواْۖ طَاعَةَ مَّعْرُوفَةٌۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعْمَلُونَwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they swearbil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongaymānihimأيمانهمأَيْمَٰنِهِمْtheir oathsla-inلئنلَئِنْthat ifamartahumأمرتهمأَمَرْتَهُمْyou ordered them,layakhrujunnaليخرجنلَيَخْرُجُنَّsurely they (would) go forth.qulقلقُلSay,lāلالَّا"(Do) nottuq'simūتقسمواتُقْسِمُواْswear.ṭāʿatunطاعةطَاعَةٌObediencemaʿrūfatunمعروفةمَّعْرُوفَةٌ(is) known.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do."They swear by Allah solemnly that, if thou order them, they will go forth. Say: Swear not; known obedience (is better). Lo! Allah is Informed of what ye do.The hypocrites swear by Allah their most solemn oaths that if you order them, they will surely march forth. Say, “Do not swear, [your] obedience is well known[30]. Allah is All-Aware of what you do.”And they swear by Allāh their strongest oaths that if you ordered them, they would go forth [in Allāh's cause]. Say, "Do not swear. [Such] obedience is known.[1000] Indeed, Allāh is [fully] Aware of that which you do."They swear their strongest oaths by Allah that, if only thou wouldst command them, they would leave (their homes). Say: "Swear ye not; Obedience is (more) reasonable; verily, Allah is well acquainted with all that ye do." |
| 54 | قُلْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَۖ فَإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْۖ وَإِن تُطِيعُوهُ تَهْتَدُواْۚ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُqulقلقُلْSay,aṭīʿūأطيعواأَطِيعُواْ"Obeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger,fa-inفإنفَإِنbut iftawallawتولواتَوَلَّوْاْyou turn awayfa-innamāفإنمافَإِنَّمَاthen onlyʿalayhiعليهعَلَيْهِupon himmāمامَا(is) whatḥummilaحملحُمِّلَ(is) placed on him,waʿalaykumوعليكموَعَلَيْكُمand on youmāمامَّا(is) whatḥummil'tumحملتمحُمِّلْتُمْ(is) placed on you.wa-inوإنوَإِنAnd iftuṭīʿūhuتطيعوهتُطِيعُوهُyou obey him,tahtadūتهتدواتَهْتَدُواْyou will be guided.wamāوماوَمَاAnd notʿalāعلىعَلَى(is) onl-rasūliالرسولٱلرَّسُولِthe Messengerillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyancel-mubīnuالمبينٱلْمُبِينُ[the] clear."Say: Obey Allah and obey the messenger. But if ye turn away, then (it is) for him (to do) only that wherewith he hath been charged, and for you (to do) only that wherewith ye have been charged. If ye obey him, ye will go aright. But the messenger hath no other charge than to convey (the message) plainly.Say, “Obey Allah and obey the Messenger. But if you turn away, he is only responsible for his duty[31] and you are responsible for your duty[32]. If you obey him, you will be guided. The duty of the Messenger is only to convey the message clearly.”Say, "Obey Allāh and obey the Messenger; but if you turn away - then upon him is only that [duty] with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be [rightly] guided. And there is not upon the Messenger except the [responsibility for] clear notification."Say: "Obey Allah, and obey the Messenger: but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message). |
| 55 | وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَيَسْتَخْلِفَنَّهُمْ فِي ٱلْأَرْضِ كَمَا ٱسْتَخْلَفَ ٱلَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ ٱلَّذِي ٱرْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعْدِ خَوْفِهِمْ أَمْنٗاۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْـٔٗاۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَwaʿadaوعدوَعَدَAllah (has) promisedl-lahuاللهٱللَّهُAllah (has) promisedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveminkumمنكممِنكُمْamong youwaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,layastakhlifannahumليستخلفنهملَيَسْتَخْلِفَنَّهُمْsurely He will grant them successionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,kamāكماكَمَاasis'takhlafaاستخلفٱسْتَخْلَفَHe gave successionalladhīnaالذينٱلَّذِينَto those whominمنمِن(were) before them,qablihimقبلهمقَبْلِهِمْ(were) before them,walayumakkinannaوليمكننوَلَيُمَكِّنَنَّand that He will surely establishlahumلهملَهُمْfor themdīnahumuدينهمدِينَهُمُtheir religionalladhīالذيٱلَّذِىwhichir'taḍāارتضىٱرْتَضَىٰHe has approvedlahumلهملَهُمْfor them,walayubaddilannahumوليبدلنهموَلَيُبَدِّلَنَّهُمand surely He will change for themminمنمِّنۢafterbaʿdiبعدبَعْدِafterkhawfihimخوفهمخَوْفِهِمْtheir fear,amnanأمناأَمْنًاsecurityyaʿbudūnanīيعبدوننييَعْبُدُونَنِى(for) they worship Me,lāلالَاnotyush'rikūnaيشركونيُشْرِكُونَthey associatebīبيبِىwith Meshayanشيئاشَيْـًٔاanything.wamanومنوَمَنBut whoeverkafaraكفركَفَرَdisbelievedbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.Allah hath promised such of you as believe and do good work that He will surely make them to succeed (the present rulers) in the earth even as He caused those who were before them to succeed (others); and that He will surely establish for them their religion which He hath approved for them, and will give them in exchange safety after their fear. They serve Me. They ascribe no thing as partner unto Me. Those who disbelieve henceforth, they are the miscreants.Allah has promised those among you who believe and do righteous deeds that He will make them successors in the land, as He made those who came before them, and He will surely establish for them their religion which He has chosen for them, and He will surely change their state of fear into security; that they worship Me, not associating anything with Me. But whoever disbelieves[33] after that, it is they who are the rebellious.Allāh has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves[1001] after that - then those are the defiantly disobedient.Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked. |
| 56 | وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَطِيعُواْ ٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger,laʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.Establish worship and pay the poor-due and obey the messenger, that haply ye may find mercy.Establish prayer, give zakah and obey the Messenger, so that you may be shown mercy.And establish prayer and give zakāh and obey the Messenger - that you may receive mercy.So establish regular Prayer and give regular Charity; and obey the Messenger; that ye may receive mercy. |
| 57 | لَا تَحْسَبَنَّ ٱلَّذِينَ كَفَرُواْ مُعْجِزِينَ فِي ٱلْأَرْضِۚ وَمَأْوَىٰهُمُ ٱلنَّارُۖ وَلَبِئْسَ ٱلْمَصِيرُlāلالَا(Do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievemuʿ'jizīnaمعجزينمُعْجِزِينَ(can) escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.wamawāhumuومأواهموَمَأْوَىٰهُمُAnd their abodel-nāruالنارٱلنَّارُ(will be) the Firewalabi'saولبئسوَلَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.Think not that the disbelievers can escape in the land. Fire will be their home - a hapless journey's end!Do not think that the disbelievers can escape in the land. Their abode will be the Fire. What a terrible destination!Never think that the disbelievers are causing failure [to Allāh] upon the earth. Their refuge will be the Fire - and how wretched the destination.Never think thou that the Unbelievers are going to frustrate (Allah's Plan) on earth: their abode is the Fire,- and it is indeed an evil refuge! |
| 58 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِيَسْتَـْٔذِنكُمُ ٱلَّذِينَ مَلَكَتْ أَيْمَٰنُكُمْ وَٱلَّذِينَ لَمْ يَبْلُغُواْ ٱلْحُلُمَ مِنكُمْ ثَلَٰثَ مَرَّٰتٖۚ مِّن قَبْلِ صَلَوٰةِ ٱلْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ ٱلظَّهِيرَةِ وَمِنۢ بَعْدِ صَلَوٰةِ ٱلْعِشَآءِۚ ثَلَٰثُ عَوْرَٰتٖ لَّكُمْۚ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحُۢ بَعْدَهُنَّۚ طَوَّٰفُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ بَعْضٖۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ وَٱللَّهُ عَلِيمٌ حَكِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!liyastadhinkumuليستأذنكملِيَسْتَـْٔذِنكُمُLet ask your permissionalladhīnaالذينٱلَّذِينَthose whommalakatملكتمَلَكَتْpossessaymānukumأيمانكمأَيْمَٰنُكُمْyour right handswa-alladhīnaوالذينوَٱلَّذِينَand those wholamلملَمْ(have) notyablughūيبلغوايَبْلُغُواْreachedl-ḥulumaالحلمٱلْحُلُمَpubertyminkumمنكممِنكُمْamong youthalāthaثلاثثَلَٰثَ(at) threemarrātinمراتمَرَّٰتٍtimes,minمنمِّنbeforeqabliقبلقَبْلِbeforeṣalatiصلاةصَلَوٰةِ(the) prayerl-fajriالفجرٱلْفَجْرِ(of) dawn,waḥīnaوحينوَحِينَand whentaḍaʿūnaتضعونتَضَعُونَyou put asidethiyābakumثيابكمثِيَابَكُمyour garmentsminaمنمِّنَatl-ẓahīratiالظهيرةٱلظَّهِيرَةِnoonwaminومنوَمِنۢand afterbaʿdiبعدبَعْدِand afterṣalatiصلاةصَلَوٰةِ(the) prayerl-ʿishāiالعشاءٱلْعِشَآءِ(of) night.thalāthuثلاثثَلَٰثُ(These) threeʿawrātinعوراتعَوْرَٰتٍ(are) times of privacylakumلكملَّكُمْfor you.laysaليسلَيْسَNotʿalaykumعليكمعَلَيْكُمْon youwalāولاوَلَاand notʿalayhimعليهمعَلَيْهِمْon themjunāḥunجناحجُنَاحٌۢany blamebaʿdahunnaبعدهنبَعْدَهُنَّafter thatṭawwāfūnaطوافونطَوَّٰفُونَ(as) moving aboutʿalaykumعليكمعَلَيْكُمamong you,baʿḍukumبعضكمبَعْضُكُمْsome of youʿalāعلىعَلَىٰamongbaʿḍinبعضبَعْضٍothers.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُAllah makes clearl-lahuاللهٱللَّهُAllah makes clearlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِthe Verses,wal-lahuواللهوَٱللَّهُand Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times (before they come into your presence): Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night. Three times of privacy for you. It is no sin for them or for you at other times, when some of you go round attendant upon others (if they come into your presence without leave). Thus Allah maketh clear the revelations for you. Allah is Knower, Wise.O you who believe, let your slaves and those among you who have not reached puberty ask for your permission [to enter] at three times: before dawn prayer, when you take off your outer garments at noon, and after the night prayer; three times of privacy[34] for you. Beyond that there is no blame on you nor on them to move about freely, attending to one another. This is how Allah makes the verses clear to you, for Allah is All-Knowing, All-Wise.O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy[1002] for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you - some of you, among others. Thus does Allāh make clear to you the verses [i.e., His ordinances]; and Allāh is Knowing and Wise.O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom. |
| 59 | وَإِذَا بَلَغَ ٱلْأَطْفَٰلُ مِنكُمُ ٱلْحُلُمَ فَلْيَسْتَـْٔذِنُواْ كَمَا ٱسْتَـْٔذَنَ ٱلَّذِينَ مِن قَبْلِهِمْۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمَwa-idhāوإذاوَإِذَاAnd whenbalaghaبلغبَلَغَreachl-aṭfāluالأطفالٱلْأَطْفَٰلُthe childrenminkumuمنكممِنكُمُamong youl-ḥulumaالحلمٱلْحُلُمَthe pubertyfalyastadhinūفليستأذنوافَلْيَسْتَـْٔذِنُواْthen let them ask permissionkamāكماكَمَاasis'tadhanaاستأذنٱسْتَـْٔذَنَasked permissionalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُAllah makes clearl-lahuاللهٱللَّهُAllah makes clearlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verses.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-KnowerḥakīmunحكيمحَكِيمٌAll-Wise.And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is Knower, Wise.When your children reach the age of puberty, let them ask permission [to enter], as their elders do. This is how Allah makes His verses clear to you, for Allah is All-Knowing, All-Wise.And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allāh make clear to you His verses; and Allāh is Knowing and Wise.But when the children among you come of age, let them (also) ask for permission, as do those senior to them (in age): Thus does Allah make clear His Signs to you: for Allah is full of knowledge and wisdom. |
| 60 | وَٱلْقَوَٰعِدُ مِنَ ٱلنِّسَآءِ ٱلَّٰتِي لَا يَرْجُونَ نِكَاحٗا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَٰتِۭ بِزِينَةٖۖ وَأَن يَسْتَعْفِفْنَ خَيْرَ لَّهُنَّ وَٱللَّهُ سَمِيعٌ عَلِيمَwal-qawāʿiduوالقواعدوَٱلْقَوَٰعِدُAnd postmenopausalminaمنمِنَamongl-nisāiالنساءٱلنِّسَآءِthe womenallātīاللاتيٱلَّٰتِىwholāلالَا(do) notyarjūnaيرجونيَرْجُونَhave desirenikāḥanنكاحانِكَاحًا(for) marriage,falaysaفليسفَلَيْسَthen not isʿalayhinnaعليهنعَلَيْهِنَّon themjunāḥunجناحجُنَاحٌany blameanأنأَنthatyaḍaʿnaيضعنيَضَعْنَthey put asidethiyābahunnaثيابهنثِيَابَهُنَّtheir (outer) garments,ghayraغيرغَيْرَnotmutabarrijātinمتبرجاتمُتَبَرِّجَٰتٍۭdisplayingbizīnatinبزينةبِزِينَةٍtheir adornment.wa-anوأنوَأَنAnd thatyastaʿfif'naيستعففنيَسْتَعْفِفْنَthey modestly refrainkhayrunخيرخَيْرٌ(is) betterlahunnaلهنلَّهُنَّfor them.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.As for women past child-bearing, who have no hope of marriage, it is no sin for them if they discard their (outer) clothing in such a way as not to show adornment. But to refrain is better for them. Allah is Hearer, Knower.As for elderly women who have no interest in marriage, there is no blame on them if they take off their outer garments without revealing their beauty. But if they modestly refrain from it, that is better for them. And Allah is All-Hearing, All-Knowing.And women of post-menstrual age who have no desire for marriage - there is no blame upon them for putting aside their outer garments [but] not displaying adornment. But to modestly refrain [from that] is better for them. And Allāh is Hearing and Knowing.Such elderly women as are past the prospect of marriage,- there is no blame on them if they lay aside their (outer) garments, provided they make not a wanton display of their beauty: but it is best for them to be modest: and Allah is One Who sees and knows all things. |
| 61 | لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجَ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجَ وَلَا عَلَى ٱلْمَرِيضِ حَرَجَ وَلَا عَلَىٰٓ أَنفُسِكُمْ أَن تَأْكُلُواْ مِنۢ بُيُوتِكُمْ أَوْ بُيُوتِ ءَابَآئِكُمْ أَوْ بُيُوتِ أُمَّهَٰتِكُمْ أَوْ بُيُوتِ إِخْوَٰنِكُمْ أَوْ بُيُوتِ أَخَوَٰتِكُمْ أَوْ بُيُوتِ أَعْمَٰمِكُمْ أَوْ بُيُوتِ عَمَّٰتِكُمْ أَوْ بُيُوتِ أَخْوَٰلِكُمْ أَوْ بُيُوتِ خَٰلَٰتِكُمْ أَوْ مَا مَلَكْتُم مَّفَاتِحَهُٓ أَوْ صَدِيقِكُمْۚ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَأْكُلُواْ جَمِيعًا أَوْ أَشْتَاتٗاۚ فَإِذَا دَخَلْتُم بُيُوتٗا فَسَلِّمُواْ عَلَىٰٓ أَنفُسِكُمْ تَحِيَّةٗ مِّنْ عِندِ ٱللَّهِ مُبَٰرَكَةٗ طَيِّبَةٗۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَعْقِلُونَlaysaليسلَّيْسَNot isʿalāعلىعَلَىonl-aʿmāالأعمىٱلْأَعْمَىٰthe blindḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-aʿrajiالأعرجٱلْأَعْرَجِthe lameḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-marīḍiالمريضٱلْمَرِيضِthe sickḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىٰٓonanfusikumأنفسكمأَنفُسِكُمْyourselvesanأنأَنthattakulūتأكلواتَأْكُلُواْyou eatminمنمِنۢfrombuyūtikumبيوتكمبُيُوتِكُمْyour housesawأوأَوْorbuyūtiبيوتبُيُوتِhousesābāikumآبائكمءَابَآئِكُمْ(of) your fathersawأوأَوْorbuyūtiبيوتبُيُوتِhousesummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothersawأوأَوْorbuyūtiبيوتبُيُوتِhousesikh'wānikumإخوانكمإِخْوَٰنِكُمْ(of) your brothersawأوأَوْorbuyūtiبيوتبُيُوتِhousesakhawātikumأخواتكمأَخَوَٰتِكُمْ(of) your sistersawأوأَوْorbuyūtiبيوتبُيُوتِhousesaʿmāmikumأعمامكمأَعْمَٰمِكُمْ(of) your paternal unclesawأوأَوْorbuyūtiبيوتبُيُوتِhousesʿammātikumعماتكمعَمَّٰتِكُمْ(of) your paternal auntsawأوأَوْorbuyūtiبيوتبُيُوتِhousesakhwālikumأخوالكمأَخْوَٰلِكُمْ(of) your maternal unclesawأوأَوْorbuyūtiبيوتبُيُوتِhouseskhālātikumخالاتكمخَٰلَٰتِكُمْ(of) your maternal auntsawأوأَوْormāمامَاwhatmalaktumملكتممَلَكْتُمyou possessmafātiḥahuمفاتحهمَّفَاتِحَهُٓits keysawأوأَوْorṣadīqikumصديقكمصَدِيقِكُمْyour friend.laysaليسلَيْسَNot isʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany blameanأنأَنthattakulūتأكلواتَأْكُلُواْyou eatjamīʿanجميعاجَمِيعًاtogetherawأوأَوْorashtātanأشتاتاأَشْتَاتًاseparately.fa-idhāفإذافَإِذَاBut whendakhaltumدخلتمدَخَلْتُمyou enterbuyūtanبيوتابُيُوتًاhousesfasallimūفسلموافَسَلِّمُواْthen greetʿalāعلىعَلَىٰٓ[on]anfusikumأنفسكمأَنفُسِكُمْyourselvestaḥiyyatanتحيةتَحِيَّةًa greetingminمنمِّنْfromʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmubārakatanمباركةمُبَٰرَكَةًblessedṭayyibatanطيبةطَيِّبَةً(and) good.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُAllah makes clearl-lahuاللهٱللَّهُAllah makes clearlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِthe Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or the houses of your mothers' sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allah maketh clear His revelations for you, that haply ye may understand.There is no blame on a blind person, nor on the lame, nor on the sick[35], nor on yourselves[36] if you eat from your houses or from your fathers’ houses or your mothers’ houses or your brothers’ houses or your sisters’ houses or your paternal uncles’ houses, or your paternal aunts’ houses or your maternal uncles’ houses or your maternal aunts’ houses or from the houses the keys of which are in your possession, or your friends’ houses. There is no blame on you if you eat together or separately. But when you enter houses, greet one another with greetings of peace from Allah, which is blessed and delightful. This is how Allah makes the verses clear to you, so that you may understand.There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace[1003] upon each other - a greeting from Allāh, blessed and good. Thus does Allāh make clear to you the verses [of ordinance] that you may understand.It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mother's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand. |
| 62 | إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَإِذَا كَانُواْ مَعَهُ عَلَىٰٓ أَمْرٖ جَامِعٖ لَّمْ يَذْهَبُواْ حَتَّىٰ يَسْتَـْٔذِنُوهُۚ إِنَّ ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ أُوْلَٰٓئِكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦۚ فَإِذَا ٱسْتَـْٔذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَٱسْتَغْفِرْ لَهُمُ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersalladhīnaالذينٱلَّذِينَ(are) those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,wa-idhāوإذاوَإِذَاand whenkānūكانواكَانُواْthey aremaʿahuمعهمَعَهُwith himʿalāعلىعَلَىٰٓforamrinأمرأَمْرٍa matterjāmiʿinجامعجَامِعٍ(of) collective action,lamلملَّمْnotyadhhabūيذهبوايَذْهَبُواْthey goḥattāحتىحَتَّىٰuntilyastadhinūhuيستأذنوهيَسْتَـْٔذِنُوهُthey (have) asked his permission.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyastadhinūnakaيستأذنونكيَسْتَـْٔذِنُونَكَask your permission,ulāikaأولئكأُوْلَٰٓئِكَthosealladhīnaالذينٱلَّذِينَ[those who]yu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger.fa-idhāفإذافَإِذَاSo whenis'tadhanūkaاستأذنوكٱسْتَـْٔذَنُوكَthey ask your permissionlibaʿḍiلبعضلِبَعْضِfor someshanihimشأنهمشَأْنِهِمْaffair of theirs,fadhanفأذنفَأْذَنthen give permissionlimanلمنلِّمَنto whomshi'taشئتشِئْتَyou willmin'humمنهممِنْهُمْamong them,wa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahumuلهملَهُمُfor theml-lahaاللهٱللَّهَ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.They only are the true believers who believe in Allah and His messenger and, when they are with him on some common errand, go not away until they have asked leave of him. Lo! those who ask leave of thee, those are they who believe in Allah and His messenger. So, if they ask thy leave for some affair of theirs, give leave to whom thou wilt of them, and ask for them forgiveness of Allah. Lo! Allah is Forgiving, Merciful.The true believers are those who believe in Allah and His Messenger. When they are with him on a public matter, they do not leave until they ask his permission. Those who ask your permission are the ones who believe in Allah and His Messenger. So when they ask your permission for a private matter, give permission to whom you will from among them, and ask Allah’s forgiveness for them, for Allah is All-Forgiving, Most Merciful.The believers are only those who believe in Allāh and His Messenger and, when they are [meeting] with him for a matter of common interest, do not depart until they have asked his permission. Indeed, those who ask your permission, [O Muḥammad] - those are the ones who believe in Allāh and His Messenger. So when they ask your permission due to something of their affairs, then give permission to whom you will among them and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful. |
| 63 | لَّا تَجْعَلُواْ دُعَآءَ ٱلرَّسُولِ بَيْنَكُمْ كَدُعَآءِ بَعْضِكُم بَعْضٗاۚ قَدْ يَعْلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمْ لِوَاذٗاۚ فَلْيَحْذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِۦٓ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌlāلالَّا(Do) nottajʿalūتجعلواتَجْعَلُواْmakeduʿāaدعاءدُعَآءَ(the) callingl-rasūliالرسولٱلرَّسُولِ(of) the Messengerbaynakumبينكمبَيْنَكُمْamong youkaduʿāiكدعاءكَدُعَآءِas (the) callbaʿḍikumبعضكمبَعْضِكُم(of) some of youbaʿḍanبعضابَعْضًا(to) others.qadقدقَدْVerily,yaʿlamuيعلميَعْلَمُAllah knowsl-lahuاللهٱللَّهُAllah knowsalladhīnaالذينٱلَّذِينَthose whoyatasallalūnaيتسللونيَتَسَلَّلُونَslip awayminkumمنكممِنكُمْamong youliwādhanلواذالِوَاذًاunder shelter.falyaḥdhariفليحذرفَلْيَحْذَرِSo let bewarealladhīnaالذينٱلَّذِينَthose whoyukhālifūnaيخالفونيُخَالِفُونَopposeʿanعنعَنْ[from]amrihiأمرهأَمْرِهِۦٓhis ordersanأنأَنlesttuṣībahumتصيبهمتُصِيبَهُمْbefalls themfit'natunفتنةفِتْنَةٌa trialawأوأَوْoryuṣībahumيصيبهميُصِيبَهُمْbefalls themʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful.Make not the calling of the messenger among you as your calling one of another. Allah knoweth those of you who steal away, hiding themselves. And let those who conspire to evade orders beware lest grief or painful punishment befall them.Do not consider the Messenger’s summons to you as your summons to one another[37]. Allah surely knows those of you who slip away hiding behind others. So let those who disobey his command beware lest some trial[38] may afflict them or they may be afflicted with a painful punishment.Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allāh knows those of you who slip away, concealed by others. So let those beware who dissent from his [i.e., the Prophet's] order,[1004] lest fitnah[1005] strike them or a painful punishment.Deem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them. |
| 64 | أَلَآ إِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ قَدْ يَعْلَمُ مَآ أَنتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُواْ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمُۢalāألاأَلَآNo doubt!innaإنإِنَّIndeed,lillahiللهلِلَّهِto Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.qadقدقَدْVerily,yaʿlamuيعلميَعْلَمُHe knowsmāمامَآwhatantumأنتمأَنتُمْyouʿalayhiعليهعَلَيْهِ(are) on [it],wayawmaويوموَيَوْمَAnd (the) Dayyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returnedilayhiإليهإِلَيْهِto Himfayunabbi-uhumفينبئهمفَيُنَبِّئُهُمthen He will inform thembimāبمابِمَاof whatʿamilūعملواعَمِلُواْthey did.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌۢ(is) All-Knower.Lo! verily unto Allah belongeth whatsoever is in the heavens and the earth. He knoweth your condition. And (He knoweth) the Day when they are returned unto Him so that He may inform them of what they did. Allah is Knower of all things.Surely to Allah belongs all that is in the heavens and earth. He knows all what you do[39]. On the Day they return to Him, He will inform them of what they did. And Allah is All-Knowing of everything.Unquestionably, to Allāh belongs whatever is in the heavens and earth. Already He knows that upon which you [stand][1006] and [knows] the Day[1007] when they will be returned to Him and He will inform them of what they have done. And Allāh is Knowing of all things.Be quite sure that to Allah doth belong whatever is in the heavens and on earth. Well doth He know what ye are intent upon: and one day they will be brought back to Him, and He will tell them the truth of what they did: for Allah doth know all things. |
| ﭕ | |
| 1 | تَبَارَكَ ٱلَّذِي نَزَّلَ ٱلْفُرْقَانَ عَلَىٰ عَبْدِهِۦ لِيَكُونَ لِلْعَٰلَمِينَ نَذِيرًاtabārakaتباركتَبَارَكَBlessed is HealladhīالذيٱلَّذِىWhonazzalaنزلنَزَّلَsent downl-fur'qānaالفرقانٱلْفُرْقَانَthe CriterionʿalāعلىعَلَىٰuponʿabdihiعبدهعَبْدِهِۦHis slaveliyakūnaليكونلِيَكُونَthat he may belil'ʿālamīnaللعالمينلِلْعَٰلَمِينَto the worldsnadhīranنذيرانَذِيرًاa warner -Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the peoples.Blessed is the One Who has sent down the Criterion to His slave, so that he may be a warner to the worlds[1],Blessed is He who sent down the Criterion upon His Servant that he may be to the worlds a warner -Blessed is He who sent down the criterion to His servant, that it may be an admonition to all creatures;- |
| 2 | ٱلَّذِي لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدٗا وَلَمْ يَكُن لَّهُ شَرِيكَ فِي ٱلْمُلْكِ وَخَلَقَ كُلَّ شَيْءٖ فَقَدَّرَهُ تَقْدِيرٗاalladhīالذيٱلَّذِىThe One Who -lahuلهلَهُto Him (belongs)mul'kuملكمُلْكُ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,walamولموَلَمْand notyattakhidhيتخذيَتَّخِذْHe has takenwaladanولداوَلَدًاa son,walamولموَلَمْand notyakunيكنيَكُنHe haslahuلهلَّهُfor Himsharīkunشريكشَرِيكٌa partnerfīفيفِىinl-mul'kiالملكٱلْمُلْكِthe dominionwakhalaqaوخلقوَخَلَقَand He (has) createdkullaكلكُلَّeveryshayinشيءشَىْءٍthing,faqaddarahuفقدرهفَقَدَّرَهُand determined ittaqdīranتقديراتَقْدِيرًا(with) determination.He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure.He to Whom belongs the dominion of the heavens and earth, Who has never begotten a son, and has no partner in His dominion. He has created everything and measured it precisely.He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with [precise] determination.He to whom belongs the dominion of the heavens and the earth: no son has He begotten, nor has He a partner in His dominion: it is He who created all things, and ordered them in due proportions. |
| 3 | وَٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗ لَّا يَخْلُقُونَ شَيْـٔٗا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرّٗا وَلَا نَفْعٗا وَلَا يَمْلِكُونَ مَوْتٗا وَلَا حَيَوٰةٗ وَلَا نُشُورٗاwa-ittakhadhūواتخذواوَٱتَّخَذُواْYet they have takenminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himālihatanآلهةءَالِهَةًgodslāلالَّاnotyakhluqūnaيخلقونيَخْلُقُونَthey createshayanشيئاشَيْـًٔاanything,wahumوهموَهُمْwhile theyyukh'laqūnaيخلقونيُخْلَقُونَare created,walāولاوَلَاand notyamlikūnaيملكونيَمْلِكُونَthey possessli-anfusihimلأنفسهملِأَنفُسِهِمْfor themselvesḍarranضراضَرًّاany harmwalāولاوَلَاand notnafʿanنفعانَفْعًاany benefit,walāولاوَلَاand notyamlikūnaيملكونيَمْلِكُونَthey controlmawtanموتامَوْتًاdeathwalāولاوَلَاand notḥayatanحياةحَيَوٰةًlifewalāولاوَلَاand notnushūranنشورانُشُورًاresurrection.Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead.They have taken besides Him other gods who can create nothing but are themselves created. Nor do they have the power to harm or benefit themselves, nor do they have the power to cause death, give life or resurrect the dead.But they have taken besides Him gods which create nothing, while they are created, and possess not for themselves any harm or benefit and possess not [power to cause] death or life or resurrection.Yet have they taken, besides him, gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection. |
| 4 | وَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّآ إِفْكٌ ٱفْتَرَىٰهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ ءَاخَرُونَۖ فَقَدْ جَآءُو ظُلْمٗا وَزُورٗاwaqālaوقالوَقَالَAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieve,inإنإِنْ"Nothādhāهذاهَٰذَآthisillāإلاإِلَّآ(is) butif'kunإفكإِفْكٌa lie,if'tarāhuافتراهٱفْتَرَىٰهُhe invented itwa-aʿānahuوأعانهوَأَعَانَهُand helped himʿalayhiعليهعَلَيْهِat itqawmunقومقَوْمٌpeopleākharūnaآخرونءَاخَرُونَother."faqadفقدفَقَدْBut verily,jāūجاءواجَآءُوthey (have) producedẓul'manظلماظُلْمًاan injusticewazūranوزوراوَزُورًاand a lie.Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie.Those who disbelieve say, “This [Qur’an] is nothing but a lie which he has fabricated, with the help of other people.” What they claim is totally unjust and false.And those who disbelieve say, "This [Qur’ān] is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie.But the misbelievers say: "Naught is this but a lie which he has forged, and others have helped him at it." In truth it is they who have put forward an iniquity and a falsehood. |
| 5 | وَقَالُوٓاْ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٱكْتَتَبَهَا فَهِيَ تُمْلَىٰ عَلَيْهِ بُكْرَةٗ وَأَصِيلٗاwaqālūوقالواوَقَالُوٓاْAnd they say,asāṭīruأساطيرأَسَٰطِيرُ"Talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former peopleik'tatabahāاكتتبهاٱكْتَتَبَهَاwhich he has had writtenfahiyaفهيفَهِىَand theytum'lāتملىتُمْلَىٰare dictatedʿalayhiعليهعَلَيْهِto himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening."And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening.And they say, “Ancient fables which he has written down; they are dictated to him morning and evening.”And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon."And they say: "Tales of the ancients, which he has caused to be written: and they are dictated before him morning and evening." |
| 6 | قُلْ أَنزَلَهُ ٱلَّذِي يَعْلَمُ ٱلسِّرَّ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ إِنَّهُ كَانَ غَفُورٗا رَّحِيمٗاqulقلقُلْSay,anzalahuأنزلهأَنزَلَهُ"Has sent it downalladhīالذيٱلَّذِىthe One Whoyaʿlamuيعلميَعْلَمُknowsl-siraالسرٱلسِّرَّthe secretfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.innahuإنهإِنَّهُIndeed, HekānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful."Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful.Say, “It has been sent down by the One Who knows the secrets of the heavens and earth. He is All-Forgiving, Most Merciful.”Say, [O Muḥammad], "It has been revealed by He who knows [every] secret within the heavens and the earth. Indeed, He is ever Forgiving and Merciful."Say: "The (Qur'an) was sent down by Him who knows the mystery (that is) in the heavens and the earth: verily He is Oft-Forgiving, Most Merciful." |
| 7 | وَقَالُواْ مَالِ هَٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِي فِي ٱلْأَسْوَاقِ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكَ فَيَكُونَ مَعَهُ نَذِيرًاwaqālūوقالواوَقَالُواْAnd they say,māliمالمَالِ"Why doeshādhāهذاهَٰذَاthisl-rasūliالرسولٱلرَّسُولِMessengeryakuluيأكليَأْكُلُeatl-ṭaʿāmaالطعامٱلطَّعَامَ[the] foodwayamshīويمشيوَيَمْشِىand walkfīفيفِىinl-aswāqiالأسواقٱلْأَسْوَاقِthe markets?lawlāلولالَوْلَآWhy notunzilaأنزلأُنزِلَis sent downilayhiإليهإِلَيْهِto himmalakunملكمَلَكٌan Angelfayakūnaفيكونفَيَكُونَthen he bemaʿahuمعهمَعَهُwith himnadhīranنذيرانَذِيرًاa warner?And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him.And they say, “What kind of messenger is this who eats food and walks in the markets?[2] If only an angel had been sent down to him to be a warner with him,And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner?And they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him? |
| 8 | أَوْ يُلْقَىٰٓ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةَ يَأْكُلُ مِنْهَاۚ وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلٗا مَّسْحُورًاawأوأَوْOryul'qāيلقىيُلْقَىٰٓis deliveredilayhiإليهإِلَيْهِto himkanzunكنزكَنزٌa treasureawأوأَوْortakūnuتكونتَكُونُislahuلهلَهُfor himjannatunجنةجَنَّةٌa garden,yakuluيأكليَأْكُلُhe may eatmin'hāمنهامِنْهَاfrom it?waqālaوقالوَقَالَAnd sayl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers,inإنإِن"Nottattabiʿūnaتتبعونتَتَّبِعُونَyou followillāإلاإِلَّاbutrajulanرجلارَجُلًاa manmasḥūranمسحورامَّسْحُورًاbewitched."Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched.or a treasure had been cast down to him, or he had a garden to eat from it.” The wrongdoers say, “You are following none but a bewitched man.”Or [why is not] a treasure presented to him [from heaven], or does he [not] have a garden from which he eats?" And the wrongdoers say, "You follow not but a man affected by magic.""Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched." |
| 9 | ٱنظُرْ كَيْفَ ضَرَبُواْ لَكَ ٱلْأَمْثَٰلَ فَضَلُّواْ فَلَا يَسْتَطِيعُونَ سَبِيلٗاunẓurانظرٱنظُرْSeekayfaكيفكَيْفَhowḍarabūضربواضَرَبُواْthey set forthlakaلكلَكَfor youl-amthālaالأمثالٱلْأَمْثَٰلَthe similitudes,faḍallūفضلوافَضَلُّواْbut they have gone astray,falāفلافَلَاso notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are able (to find)sabīlanسبيلاسَبِيلًاa way.See how they coin similitudes for thee, so that they are all astray and cannot find a road!See how they call you names[3]. Thus they have gone astray and cannot find a way.Look how they strike for you comparisons;[1009] but they have strayed, so they cannot [find] a way.See what kinds of comparisons they make for thee! But they have gone astray, and never a way will they be able to find! |
| 10 | تَبَارَكَ ٱلَّذِيٓ إِن شَآءَ جَعَلَ لَكَ خَيْرٗا مِّن ذَٰلِكَ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَيَجْعَل لَّكَ قُصُورَۢاtabārakaتباركتَبَارَكَBlessed is HealladhīالذيٱلَّذِىٓWhoinإنإِنifshāaشاءشَآءَHe willedjaʿalaجعلجَعَلَ(could have) madelakaلكلَكَfor youkhayranخيراخَيْرًاbetterminمنمِّنthandhālikaذلكذَٰلِكَthat -jannātinجناتجَنَّٰتٍgardens -tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverswayajʿalويجعلوَيَجْعَلand He (could) makelakaلكلَّكَfor youquṣūranقصوراقُصُورًۢاpalaces.Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions.Blessed is He Who, if He wills, could give you better than that: gardens under which rivers flow, and could give you palaces.Blessed is He who, if He willed, could have made for you [something] better than that - gardens beneath which rivers flow - and could make for you palaces.Blessed is He who, if that were His will, could give thee better (things) than those,- Gardens beneath which rivers flow; and He could give thee palaces (secure to dwell in). |
| 11 | بَلْ كَذَّبُواْ بِٱلسَّاعَةِۖ وَأَعْتَدْنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًاbalبلبَلْNay,kadhabūكذبواكَذَّبُواْthey denybil-sāʿatiبالساعةبِٱلسَّاعَةِthe Hourwa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We have preparedlimanلمنلِمَنfor (those) whokadhabaكذبكَذَّبَdenybil-sāʿatiبالساعةبِٱلسَّاعَةِthe Hour,saʿīranسعيراسَعِيرًاa Blazing Fire.Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame.But they deny the Hour, and We have prepared for those who deny the Hour[4] a Blazing Fire.But they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.Nay they deny the hour (of the judgment to come): but We have prepared a blazing fire for such as deny the hour: |
| 12 | إِذَا رَأَتْهُم مِّن مَّكَانِۭ بَعِيدٖ سَمِعُواْ لَهَا تَغَيُّظٗا وَزَفِيرٗاidhāإذاإِذَاWhenra-athumرأتهمرَأَتْهُمit sees themminمنمِّنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar,samiʿūسمعواسَمِعُواْthey will hearlahāلهالَهَاitstaghayyuẓanتغيظاتَغَيُّظًاragingwazafīranوزفيراوَزَفِيرًاand roaring.When it seeth them from afar, they hear the crackling and the roar thereof.When it sees them from a far distance, they will hear its raging and roaring.When it [i.e., the Hellfire] sees them from a distant place, they will hear its fury and roaring.When it sees them from a place far off, they will hear its fury and its ranging sigh. |
| 13 | وَإِذَآ أُلْقُواْ مِنْهَا مَكَانٗا ضَيِّقٗا مُّقَرَّنِينَ دَعَوْاْ هُنَالِكَ ثُبُورٗاwa-idhāوإذاوَإِذَآAnd whenul'qūألقواأُلْقُواْthey are thrownmin'hāمنهامِنْهَاthereofmakānanمكانامَكَانًا(in) a placeḍayyiqanضيقاضَيِّقًاnarrowmuqarranīnaمقرنينمُّقَرَّنِينَbound in chains,daʿawدعوادَعَوْاْthey will callhunālikaهنالكهُنَالِكَtherethubūranثبوراثُبُورًا(for) destruction.And when they are flung into a narrow place thereof, chained together, they pray for destruction there.And when they are thrown into a narrow space therein, chained together, they will cry out for death.And when they are thrown into a narrow place therein bound in chains, they will cry out thereupon for destruction.And when they are cast, bound together into a constricted place therein, they will plead for destruction there and then! |
| 14 | لَّا تَدْعُواْ ٱلْيَوْمَ ثُبُورٗا وَٰحِدٗا وَٱدْعُواْ ثُبُورٗا كَثِيرٗاlāلالَّا"(Do) nottadʿūتدعواتَدْعُواْcalll-yawmaاليومٱلْيَوْمَthis daythubūranثبوراثُبُورًا(for) destructionwāḥidanواحداوَٰحِدًاone,wa-id'ʿūوادعواوَٱدْعُواْbut callthubūranثبوراثُبُورًا(for) destructionskathīranكثيراكَثِيرًاmany."Pray not that day for one destruction, but pray for many destructions!Do not cry out this Day for death only once, but cry out many times.”[They will be told], "Do not cry this Day for one destruction but cry for much destruction.""This day plead not for a single destruction: plead for destruction oft-repeated!" |
| 15 | قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِي وُعِدَ ٱلْمُتَّقُونَۚ كَانَتْ لَهُمْ جَزَآءٗ وَمَصِيرٗاqulقلقُلْSay,adhālikaأذلكأَذَٰلِكَ"Is thatkhayrunخيرخَيْرٌbetteramأمأَمْorjannatuجنةجَنَّةُGardenl-khul'diالخلدٱلْخُلْدِ(of) Eternity,allatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَis promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous?kānatكانتكَانَتْIt will belahumلهملَهُمْfor themjazāanجزاءجَزَآءًa rewardwamaṣīranومصيراوَمَصِيرًاand destination.Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end.Say, “Is that better or the Eternal Paradise which has been promised to the righteous?” It will be as a reward for them and as a final destination.Say, "Is that better or the Garden of Eternity which is promised to the righteous? It will be for them a reward and destination.Say: "Is that best, or the eternal garden, promised to the righteous? for them, that is a reward as well as a goal (of attainment). |
| 16 | لَّهُمْ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَۚ كَانَ عَلَىٰ رَبِّكَ وَعْدٗا مَّسْـُٔولٗاlahumلهملَّهُمْFor themfīhāفيهافِيهَاthereinmāمامَا(is) whateveryashāūnaيشاءونيَشَآءُونَthey wish,khālidīnaخالدينخَٰلِدِينَthey will abide forever.kānaكانكَانَIt isʿalāعلىعَلَىٰonrabbikaربكرَبِّكَyour Lordwaʿdanوعداوَعْدًاa promisemasūlanمسئولامَّسْـُٔولًاrequested."Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled.They will have there whatever they wish for, abiding therein forever. That is a promise that your Lord has taken upon Himself.”For them therein is whatever they wish, [while] abiding eternally. It is ever upon your Lord a promise [worthy to be] requested.[1010]"For them there will be therein all that they wish for: they will dwell (there) for aye: A promise to be prayed for from thy Lord." |
| 17 | وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمْ أَضْلَلْتُمْ عِبَادِي هَٰٓؤُلَآءِ أَمْ هُمْ ضَلُّواْ ٱلسَّبِيلَwayawmaويوموَيَوْمَAnd (the) DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather themwamāوماوَمَاand whatyaʿbudūnaيعبدونيَعْبُدُونَthey worshipminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahfayaqūluفيقولفَيَقُولُand He will say,a-antumأأنتمءَأَنتُمْ"Did youaḍlaltumأضللتمأَضْلَلْتُمْ[you] misleadʿibādīعباديعِبَادِىMy slaveshāulāiهؤلاءهَٰٓؤُلَآءِtheseamأمأَمْorhumهمهُمْtheyḍallūضلواضَلُّواْwent astrayl-sabīlaالسبيلٱلسَّبِيلَ(from) the way?"And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way?On the Day when He will gather them along with those whom they worshiped besides Allah[5], He will say, “Did you mislead these slaves of Mine, or did they stray from the right way on their own?”And [mention] the Day He will gather them and that which they worship besides Allāh and will say, "Did you mislead these, My servants, or did they [themselves] stray from the way?"The day He will gather them together as well as those whom they worship besides Allah, He will ask: "Was it ye who let these My servants astray, or did they stray from the Path themselves?" |
| 18 | قَالُواْ سُبْحَٰنَكَ مَا كَانَ يَنۢبَغِي لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَآءَ وَلَٰكِن مَّتَّعْتَهُمْ وَءَابَآءَهُمْ حَتَّىٰ نَسُواْ ٱلذِّكْرَ وَكَانُواْ قَوْمَۢا بُورٗاqālūقالواقَالُواْThey say,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!māمامَاNotkānaكانكَانَit was properyanbaghīينبغييَنۢبَغِىit was properlanāلنالَنَآfor usanأنأَنthatnattakhidhaنتخذنَّتَّخِذَwe takeminمنمِنbesides Youdūnikaدونكدُونِكَbesides Youminمنمِنْanyawliyāaأولياءأَوْلِيَآءَprotectors.walākinولكنوَلَٰكِنButmattaʿtahumمتعتهممَّتَّعْتَهُمْYou gave them comfortswaābāahumوآباءهموَءَابَآءَهُمْand their forefathersḥattāحتىحَتَّىٰuntilnasūنسوانَسُواْthey forgotl-dhik'raالذكرٱلذِّكْرَthe Messagewakānūوكانواوَكَانُواْand becameqawmanقوماقَوْمًۢاa peoplebūranبورابُورًاruined."They will say: Be Thou Glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk.They will say, “Glory be to You! It was not for us to take besides You any guardians. But You provided for them and their forefathers pleasures, until they forgot the message, for they were a ruined people.”They will say, "Exalted are You! It was not for us to take besides You any allies [i.e., protectors]. But You provided comforts for them and their fathers until they forgot the message and became a people ruined."They will say: "Glory to Thee! not meet was it for us that we should take for protectors others besides Thee: But Thou didst bestow, on them and their fathers, good things (in life), until they forgot the Message: for they were a people (worthless and) lost." |
| 19 | فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفٗا وَلَا نَصْرٗاۚ وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابٗا كَبِيرٗاfaqadفقدفَقَدْ"So verily,kadhabūkumكذبوكمكَذَّبُوكُمthey deny youbimāبمابِمَاin whattaqūlūnaتقولونتَقُولُونَyou say,famāفمافَمَاso nottastaṭīʿūnaتستطيعونتَسْتَطِيعُونَyou are ableṣarfanصرفاصَرْفًا(to) avertwalāولاوَلَاand notnaṣranنصرانَصْرًا(to) help."wamanومنوَمَنAnd whoeveryaẓlimيظلميَظْلِمdoes wrongminkumمنكممِّنكُمْamong you,nudhiq'huنذقهنُذِقْهُWe will make him tasteʿadhābanعذاباعَذَابًاa punishmentkabīranكبيراكَبِيرًاgreat.Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment.Thus they will deny all what you say[6], so you cannot avert [punishment] nor can you get any help. Whoever among you does wrong[7], We will make him taste a great punishment.So they will deny you, [disbelievers], in what you say,[1011] and you cannot avert [punishment] or [find] help. And whoever commits injustice[1012] among you - We will make him taste a great punishment.(Allah will say): "Now have they proved you liars in what ye say: so ye cannot avert (your penalty) nor (get) help." And whoever among you does wrong, him shall We cause to taste of a grievous Penalty. |
| 20 | وَمَآ أَرْسَلْنَا قَبْلَكَ مِنَ ٱلْمُرْسَلِينَ إِلَّآ إِنَّهُمْ لَيَأْكُلُونَ ٱلطَّعَامَ وَيَمْشُونَ فِي ٱلْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٖ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرٗاwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentqablakaقبلكقَبْلَكَbefore youminaمنمِنَanyl-mur'salīnaالمرسلينٱلْمُرْسَلِينَMessengersillāإلاإِلَّآbutinnahumإنهمإِنَّهُمْindeed, theylayakulūnaليأكلونلَيَأْكُلُونَ[surely] atel-ṭaʿāmaالطعامٱلطَّعَامَfoodwayamshūnaويمشونوَيَمْشُونَand walkedfīفيفِىinl-aswāqiالأسواقٱلْأَسْوَاقِthe markets.wajaʿalnāوجعلناوَجَعَلْنَاAnd We have madebaʿḍakumبعضكمبَعْضَكُمْsome of youlibaʿḍinلبعضلِبَعْضٍfor othersfit'natanفتنةفِتْنَةًa trial,ataṣbirūnaأتصبرونأَتَصْبِرُونَwill you have patience?wakānaوكانوَكَانَAnd israbbukaربكرَبُّكَyour LordbaṣīranبصيرابَصِيرًاAll-Seer.We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer.We did not send any messengers before you [O Prophet] except that they ate food and walked in the markets. We have made some of you as a trial for others. Will you have patience? For your Lord is All-Seeing.And We did not send before you, [O Muḥammad], any of the messengers except that they ate food and walked in the markets. And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing.And the messengers whom We sent before thee were all (men) who ate food and walked through the streets: We have made some of you as a trial for others: will ye have patience? for Allah is One Who sees (all things). |
| ﭒ | |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱊ | ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱐ | ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱕ | ﱑ ﱒ ﱓ ﱔ |
| ﱚ | ﱖ ﱗ ﱘ ﱙ |
| ﱥ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱭ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱳ | ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱹ | ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﱽ | ﱺ ﱻ ﱼ |
| ﲄ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲌ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲓ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲪ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲰ | ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲶ | ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳁ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﱏ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱝ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱧ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱸ | ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﱽ | ﱹ ﱺ ﱻ ﱼ |
| ﲏ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ |
| ﲪ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲵ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲻ | ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳝ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱙ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱡ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱨ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱸ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ |
| ﲒ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲚ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲤ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲪ | ﲥﲦ ﲧ ﲨ ﲩ |
| ﲵ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳂ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳈ | ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳎ | ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳘ | ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ |
| ﳟ | ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱈ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ |
| ﱟ | ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱨ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱰ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱸ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﱽ | ﱹ ﱺ ﱻ ﱼ |
| ﲄ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲐ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲝ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲦ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲱ | ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲷ | ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﲿ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳈ | ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ |
| ﳐ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳖ | ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﳜ | ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱓ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱡ | ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱰ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱹ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲂ | ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲌ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲑ | ﲍ ﲎ ﲏ ﲐ |
| ﲜ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲤ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲰ | ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳂ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳍ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ |
| ﳓ | ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﳜ | ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱍ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱖ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱣ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱯ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ |
| ﱷ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲃ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ |
| ﲊ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲓ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲠ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲩ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲰ | ﲪ ﲫﲬ ﲭ ﲮ ﲯ |
| ﲹ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳀ | ﲺ ﲻﲼ ﲽ ﲾ ﲿ |
| ﳏ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳖ | ﳐ ﳑﳒ ﳓ ﳔ ﳕ |
| ﱆ | ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱡ | ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱨ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱯ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱶ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﱾ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲉ | ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲑ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲗ | ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲠ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲴ | ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲿ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳆ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳑ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﳘ | ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱒ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱚ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱠ | ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱯ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱸ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲁ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲉ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲒ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲝ | ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲦ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲳ | ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳇ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳏ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﭔ | |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱧ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱻ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲐ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ |
| ﲜ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲮ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲸ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳄ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳎ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳘ | ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱮ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱾ | ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲎ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲟ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲮ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲸ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳁ | ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ |
| ﳗ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﳡ | ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ |
| ﱧ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ |
| ﲅ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ |
| ﲓ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲝ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲩ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲽ | ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳑ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱭ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱿ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﳒ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ |
| ﲉ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲗ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﳐ | ﲘﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳟ | ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱤ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱼ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ |
| ﲠ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲸ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳁ | ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ |
| ﳩ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ |
| ﱌ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱯ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱼ | ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲍ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ |
| ﲙ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲡ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲳ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳇ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ |
| ﳒ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﳨ | ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﲄ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲍ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲛ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗﲘ ﲙ ﲚ |
| ﳓ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ |
| ﱰ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ |
| ﳀ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱫ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ |
| ﲉ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲢ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ |
| ﭕ | |
| ﲬ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﳀ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱩ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱳ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲁ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲒ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲥ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲯ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﳁ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳋ | ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱔ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱝ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱬ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱸ | ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲉ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲟ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲰ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳇ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﭔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ
ﳝ ﳞﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ
ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ
ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﭕ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ
قَدْ أَفْلَحَ الْمُؤْمِنُونَ ١ الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ
٢ وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ ٣ وَالَّذِينَ هُمْ لِلزَّكَاةِ
فَاعِلُونَ ٤ وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ ٥ إِلَّا عَلَىٰ
أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ ٦ فَمَنِ
ابْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْعَادُونَ ٧ وَالَّذِينَ هُمْ
لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ ٨ وَالَّذِينَ هُمْ عَلَىٰ صَلَوَاتِهِمْ
يُحَافِظُونَ ٩ أُولَٰئِكَ هُمُ الْوَارِثُونَ ١٠ الَّذِينَ يَرِثُونَ
الْفِرْدَوْسَ هُمْ فِيهَا خَالِدُونَ ١١ وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن
سُلَالَةٍ مِّن طِينٍ ١٢ ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَّكِينٍ ١٣
ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا
الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنشَأْنَاهُ خَلْقًا
آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ ١٤ ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ
لَمَيِّتُونَ ١٥ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ تُبْعَثُونَ ١٦ وَلَقَدْ
خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَائِقَ وَمَا كُنَّا عَنِ الْخَلْقِ غَافِلِينَ ١٧
وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَسْكَنَّاهُ فِي الْأَرْضِ وَإِنَّا عَلَىٰ
ذَهَابٍ بِهِ لَقَادِرُونَ ١٨ فَأَنشَأْنَا لَكُم بِهِ جَنَّاتٍ مِّن نَّخِيلٍ
وَأَعْنَابٍ لَّكُمْ فِيهَا فَوَاكِهُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ ١٩ وَشَجَرَةً
تَخْرُجُ مِن طُورِ سَيْنَاءَ تَنبُتُ بِالدُّهْنِ وَصِبْغٍ لِّلْآكِلِينَ ٢٠
وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُّسْقِيكُم مِّمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا
مَنَافِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ ٢١ وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ
٢٢ وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا
اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ ٢٣ فَقَالَ الْمَلَأُ الَّذِينَ
كَفَرُوا مِن قَوْمِهِ مَا هَٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ
وَلَوْ شَاءَ اللَّهُ لَأَنزَلَ مَلَائِكَةً مَّا سَمِعْنَا بِهَٰذَا فِي آبَائِنَا
الْأَوَّلِينَ ٢٤ إِنْ هُوَ إِلَّا رَجُلٌ بِهِ جِنَّةٌ فَتَرَبَّصُوا بِهِ حَتَّىٰ حِينٍ
٢٥ قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ ٢٦ فَأَوْحَيْنَا إِلَيْهِ أَنِ اصْنَعِ
الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَاءَ أَمْرُنَا وَفَارَ التَّنُّورُ فَاسْلُكْ
فِيهَا مِن كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ
الْقَوْلُ مِنْهُمْ وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُم مُّغْرَقُونَ ٢٧
فَإِذَا اسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى الْفُلْكِ فَقُلِ الْحَمْدُ لِلَّهِ الَّذِي
نَجَّانَا مِنَ الْقَوْمِ الظَّالِمِينَ ٢٨ وَقُل رَّبِّ أَنزِلْنِي مُنزَلًا مُّبَارَكًا وَأَنتَ
خَيْرُ الْمُنزِلِينَ ٢٩ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ وَإِن كُنَّا لَمُبْتَلِينَ ٣٠ ثُمَّ أَنشَأْنَا
مِن بَعْدِهِمْ قَرْنًا آخَرِينَ ٣١ فَأَرْسَلْنَا فِيهِمْ رَسُولًا مِّنْهُمْ أَنِ اعْبُدُوا
اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ ٣٢ وَقَالَ الْمَلَأُ مِن قَوْمِهِ
الَّذِينَ كَفَرُوا وَكَذَّبُوا بِلِقَاءِ الْآخِرَةِ وَأَتْرَفْنَاهُمْ فِي الْحَيَاةِ الدُّنْيَا
مَا هَٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ
مِمَّا تَشْرَبُونَ ٣٣ وَلَئِنْ أَطَعْتُم بَشَرًا مِّثْلَكُمْ إِنَّكُمْ إِذًا لَّخَاسِرُونَ
٣٤ أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَامًا أَنَّكُم مُّخْرَجُونَ
٣٥ ۞ هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ ٣٦ إِنْ هِيَ إِلَّا حَيَاتُنَا
الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ ٣٧ إِنْ هُوَ إِلَّا
رَجُلٌ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَ ٣٨ قَالَ رَبِّ
انصُرْنِي بِمَا كَذَّبُونِ ٣٩ قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَادِمِينَ ٤٠
فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ فَجَعَلْنَاهُمْ غُثَاءً فَبُعْدًا لِّلْقَوْمِ
الظَّالِمِينَ ٤١ ثُمَّ أَنشَأْنَا مِن بَعْدِهِمْ قُرُونًا آخَرِينَ ٤٢
مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَأْخِرُونَ ٤٣ ثُمَّ أَرْسَلْنَا رُسُلَنَا
تَتْرَىٰ كُلَّ مَا جَاءَ أُمَّةً رَّسُولُهَا كَذَّبُوهُ فَأَتْبَعْنَا بَعْضَهُم بَعْضًا
وَجَعَلْنَاهُمْ أَحَادِيثَ فَبُعْدًا لِّقَوْمٍ لَّا يُؤْمِنُونَ ٤٤ ثُمَّ أَرْسَلْنَا مُوسَىٰ
وَأَخَاهُ هَارُونَ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ ٤٥ إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ
فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا عَالِينَ ٤٦ فَقَالُوا أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا
وَقَوْمُهُمَا لَنَا عَابِدُونَ ٤٧ فَكَذَّبُوهُمَا فَكَانُوا مِنَ الْمُهْلَكِينَ
٤٨ وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ لَعَلَّهُمْ يَهْتَدُونَ ٤٩ وَجَعَلْنَا
ابْنَ مَرْيَمَ وَأُمَّهُ آيَةً وَآوَيْنَاهُمَا إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ
٥٠ يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي
بِمَا تَعْمَلُونَ عَلِيمٌ ٥١ وَإِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ
فَاتَّقُونِ ٥٢ فَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ زُبُرًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ
فَرِحُونَ ٥٣ فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّىٰ حِينٍ ٥٤ أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم
بِهِ مِن مَّالٍ وَبَنِينَ ٥٥ نُسَارِعُ لَهُمْ فِي الْخَيْرَاتِ بَل لَّا يَشْعُرُونَ
٥٦ إِنَّ الَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ ٥٧ وَالَّذِينَ هُم
بِآيَاتِ رَبِّهِمْ يُؤْمِنُونَ ٥٨ وَالَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ ٥٩
وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَاجِعُونَ ٦٠
أُولَٰئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ ٦١ وَلَا نُكَلِّفُ
نَفْسًا إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَابٌ يَنطِقُ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ
٦٢ بَلْ قُلُوبُهُمْ فِي غَمْرَةٍ مِّنْ هَٰذَا وَلَهُمْ أَعْمَالٌ مِّن دُونِ ذَٰلِكَ
هُمْ لَهَا عَامِلُونَ ٦٣ حَتَّىٰ إِذَا أَخَذْنَا مُتْرَفِيهِم بِالْعَذَابِ إِذَا هُمْ
يَجْأَرُونَ ٦٤ لَا تَجْأَرُوا الْيَوْمَ إِنَّكُم مِّنَّا لَا تُنصَرُونَ ٦٥ قَدْ كَانَتْ
آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰ أَعْقَابِكُمْ تَنكِصُونَ ٦٦
مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ ٦٧ أَفَلَمْ يَدَّبَّرُوا الْقَوْلَ أَمْ
جَاءَهُم مَّا لَمْ يَأْتِ آبَاءَهُمُ الْأَوَّلِينَ ٦٨ أَمْ لَمْ يَعْرِفُوا رَسُولَهُمْ
فَهُمْ لَهُ مُنكِرُونَ ٦٩ أَمْ يَقُولُونَ بِهِ جِنَّةٌ بَلْ جَاءَهُم بِالْحَقِّ
وَأَكْثَرُهُمْ لِلْحَقِّ كَارِهُونَ ٧٠ وَلَوِ اتَّبَعَ الْحَقُّ أَهْوَاءَهُمْ لَفَسَدَتِ
السَّمَاوَاتُ وَالْأَرْضُ وَمَن فِيهِنَّ بَلْ أَتَيْنَاهُم بِذِكْرِهِمْ فَهُمْ
عَن ذِكْرِهِم مُّعْرِضُونَ ٧١ أَمْ تَسْأَلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ
وَهُوَ خَيْرُ الرَّازِقِينَ ٧٢ وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٧٣
وَإِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ عَنِ الصِّرَاطِ لَنَاكِبُونَ ٧٤
۞ وَلَوْ رَحِمْنَاهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرٍّ لَّلَجُّوا فِي
طُغْيَانِهِمْ يَعْمَهُونَ ٧٥ وَلَقَدْ أَخَذْنَاهُم بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ
وَمَا يَتَضَرَّعُونَ ٧٦ حَتَّىٰ إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ
إِذَا هُمْ فِيهِ مُبْلِسُونَ ٧٧ وَهُوَ الَّذِي أَنشَأَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ
وَالْأَفْئِدَةَ قَلِيلًا مَّا تَشْكُرُونَ ٧٨ وَهُوَ الَّذِي ذَرَأَكُمْ فِي الْأَرْضِ
وَإِلَيْهِ تُحْشَرُونَ ٧٩ وَهُوَ الَّذِي يُحْيِي وَيُمِيتُ وَلَهُ اخْتِلَافُ
اللَّيْلِ وَالنَّهَارِ أَفَلَا تَعْقِلُونَ ٨٠ بَلْ قَالُوا مِثْلَ مَا قَالَ
الْأَوَّلُونَ ٨١ قَالُوا أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا
لَمَبْعُوثُونَ ٨٢ لَقَدْ وُعِدْنَا نَحْنُ وَآبَاؤُنَا هَٰذَا مِن قَبْلُ
إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ ٨٣ قُل لِّمَنِ الْأَرْضُ وَمَن
فِيهَا إِن كُنتُمْ تَعْلَمُونَ ٨٤ سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا
تَذَكَّرُونَ ٨٥ قُلْ مَن رَّبُّ السَّمَاوَاتِ السَّبْعِ وَرَبُّ الْعَرْشِ
الْعَظِيمِ ٨٦ سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَتَّقُونَ ٨٧ قُلْ مَن
بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن
كُنتُمْ تَعْلَمُونَ ٨٨ سَيَقُولُونَ لِلَّهِ قُلْ فَأَنَّىٰ تُسْحَرُونَ ٨٩
بَلْ أَتَيْنَاهُم بِالْحَقِّ وَإِنَّهُمْ لَكَاذِبُونَ ٩٠ مَا اتَّخَذَ اللَّهُ مِن
وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَٰهٍ إِذًا لَّذَهَبَ كُلُّ إِلَٰهٍ بِمَا خَلَقَ
وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ ٩١
عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَتَعَالَىٰ عَمَّا يُشْرِكُونَ ٩٢ قُل رَّبِّ
إِمَّا تُرِيَنِّي مَا يُوعَدُونَ ٩٣ رَبِّ فَلَا تَجْعَلْنِي فِي الْقَوْمِ الظَّالِمِينَ
٩٤ وَإِنَّا عَلَىٰ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ ٩٥ ادْفَعْ بِالَّتِي
هِيَ أَحْسَنُ السَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ ٩٦ وَقُل رَّبِّ
أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِ ٩٧ وَأَعُوذُ بِكَ رَبِّ أَن
يَحْضُرُونِ ٩٨ حَتَّىٰ إِذَا جَاءَ أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ
ارْجِعُونِ ٩٩ لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ كَلَّا إِنَّهَا
كَلِمَةٌ هُوَ قَائِلُهَا وَمِن وَرَائِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ ١٠٠
فَإِذَا نُفِخَ فِي الصُّورِ فَلَا أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ
١٠١ فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ١٠٢ وَمَنْ
خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فِي جَهَنَّمَ
خَالِدُونَ ١٠٣ تَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَالِحُونَ ١٠٤
أَلَمْ تَكُنْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ ١٠٥ قَالُوا
رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ ١٠٦ رَبَّنَا
أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ ١٠٧ قَالَ اخْسَئُوا فِيهَا
وَلَا تُكَلِّمُونِ ١٠٨ إِنَّهُ كَانَ فَرِيقٌ مِّنْ عِبَادِي يَقُولُونَ رَبَّنَا آمَنَّا
فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الرَّاحِمِينَ ١٠٩ فَاتَّخَذْتُمُوهُمْ
سِخْرِيًّا حَتَّىٰ أَنسَوْكُمْ ذِكْرِي وَكُنتُم مِّنْهُمْ تَضْحَكُونَ ١١٠
إِنِّي جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوا أَنَّهُمْ هُمُ الْفَائِزُونَ ١١١ قَالَ
كَمْ لَبِثْتُمْ فِي الْأَرْضِ عَدَدَ سِنِينَ ١١٢ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ
يَوْمٍ فَاسْأَلِ الْعَادِّينَ ١١٣ قَالَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا لَّوْ أَنَّكُمْ
كُنتُمْ تَعْلَمُونَ ١١٤ أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ
إِلَيْنَا لَا تُرْجَعُونَ ١١٥ فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ لَا إِلَٰهَ إِلَّا
هُوَ رَبُّ الْعَرْشِ الْكَرِيمِ ١١٦ وَمَن يَدْعُ مَعَ اللَّهِ إِلَٰهًا
آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ إِنَّهُ لَا يُفْلِحُ
الْكَافِرُونَ ١١٧ وَقُل رَّبِّ اغْفِرْ وَارْحَمْ وَأَنتَ خَيْرُ الرَّاحِمِينَ ١١٨
ﭔ
سُورَةٌ أَنزَلْنَاهَا وَفَرَضْنَاهَا وَأَنزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَّعَلَّكُمْ تَذَكَّرُونَ
١ الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِائَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم
بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ
عَذَابَهُمَا طَائِفَةٌ مِّنَ الْمُؤْمِنِينَ ٢ الزَّانِي لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً
وَالزَّانِيَةُ لَا يَنكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَٰلِكَ عَلَى الْمُؤْمِنِينَ
٣ وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ
فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا وَأُولَٰئِكَ
هُمُ الْفَاسِقُونَ ٤ إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ
اللَّهَ غَفُورٌ رَّحِيمٌ ٥ وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُن لَّهُمْ
شُهَدَاءُ إِلَّا أَنفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ
الصَّادِقِينَ ٦ وَالْخَامِسَةُ أَنَّ لَعْنَتَ اللَّهِ عَلَيْهِ إِن كَانَ مِنَ الْكَاذِبِينَ
٧ وَيَدْرَأُ عَنْهَا الْعَذَابَ أَن تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ
الْكَاذِبِينَ ٨ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِن كَانَ مِنَ الصَّادِقِينَ
٩ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيمٌ ١٠
إِنَّ الَّذِينَ جَاءُوا بِالْإِفْكِ عُصْبَةٌ مِّنكُمْ لَا تَحْسَبُوهُ شَرًّا لَّكُم بَلْ
هُوَ خَيْرٌ لَّكُمْ لِكُلِّ امْرِئٍ مِّنْهُم مَّا اكْتَسَبَ مِنَ الْإِثْمِ وَالَّذِي تَوَلَّىٰ
كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ ١١ لَّوْلَا إِذْ سَمِعْتُمُوهُ ظَنَّ الْمُؤْمِنُونَ
وَالْمُؤْمِنَاتُ بِأَنفُسِهِمْ خَيْرًا وَقَالُوا هَٰذَا إِفْكٌ مُّبِينٌ ١٢ لَّوْلَا
جَاءُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاءَ فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاءِ فَأُولَٰئِكَ
عِندَ اللَّهِ هُمُ الْكَاذِبُونَ ١٣ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ
فِي الدُّنْيَا وَالْآخِرَةِ لَمَسَّكُمْ فِي مَا أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ ١٤
إِذْ تَلَقَّوْنَهُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِ عِلْمٌ
وَتَحْسَبُونَهُ هَيِّنًا وَهُوَ عِندَ اللَّهِ عَظِيمٌ ١٥ وَلَوْلَا إِذْ سَمِعْتُمُوهُ
قُلْتُم مَّا يَكُونُ لَنَا أَن نَّتَكَلَّمَ بِهَٰذَا سُبْحَانَكَ هَٰذَا بُهْتَانٌ عَظِيمٌ
١٦ يَعِظُكُمُ اللَّهُ أَن تَعُودُوا لِمِثْلِهِ أَبَدًا إِن كُنتُم مُّؤْمِنِينَ ١٧
وَيُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ ١٨ إِنَّ الَّذِينَ
يُحِبُّونَ أَن تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ
فِي الدُّنْيَا وَالْآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ١٩ وَلَوْلَا
فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ رَءُوفٌ رَّحِيمٌ ٢٠
۞ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ
وَمَن يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاءِ
وَالْمُنكَرِ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَىٰ مِنكُم مِّنْ أَحَدٍ
أَبَدًا وَلَٰكِنَّ اللَّهَ يُزَكِّي مَن يَشَاءُ وَاللَّهُ سَمِيعٌ عَلِيمٌ ٢١ وَلَا يَأْتَلِ أُولُو الْفَضْلِ
مِنكُمْ وَالسَّعَةِ أَن يُؤْتُوا أُولِي الْقُرْبَىٰ وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ
فِي سَبِيلِ اللَّهِ وَلْيَعْفُوا وَلْيَصْفَحُوا أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ
لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٢٢ إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ
الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ
عَظِيمٌ ٢٣ يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا
كَانُوا يَعْمَلُونَ ٢٤ يَوْمَئِذٍ يُوَفِّيهِمُ اللَّهُ دِينَهُمُ الْحَقَّ وَيَعْلَمُونَ أَنَّ
اللَّهَ هُوَ الْحَقُّ الْمُبِينُ ٢٥ الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ
لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ
أُولَٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ٢٦ يَا
أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ
تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَىٰ أَهْلِهَا ذَٰلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ ٢٧
فَإِن لَّمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ
وَإِن قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا هُوَ أَزْكَىٰ لَكُمْ وَاللَّهُ بِمَا
تَعْمَلُونَ عَلِيمٌ ٢٨ لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا بُيُوتًا
غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَّكُمْ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا
تَكْتُمُونَ ٢٩ قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا
فُرُوجَهُمْ ذَٰلِكَ أَزْكَىٰ لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ ٣٠
وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ
فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ
بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ
أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ
أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ
أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ
الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ
وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا
إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ ٣١
وَأَنكِحُوا الْأَيَامَىٰ مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِن
يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ وَاللَّهُ وَاسِعٌ عَلِيمٌ ٣٢
وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ اللَّهُ مِن فَضْلِهِ
وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ
عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُم مِّن مَّالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا
فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا عَرَضَ الْحَيَاةِ
الدُّنْيَا وَمَن يُكْرِههُّنَّ فَإِنَّ اللَّهَ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ
٣٣ وَلَقَدْ أَنزَلْنَا إِلَيْكُمْ آيَاتٍ مُّبَيِّنَاتٍ وَمَثَلًا مِّنَ الَّذِينَ خَلَوْا
مِن قَبْلِكُمْ وَمَوْعِظَةً لِّلْمُتَّقِينَ ٣٤ ۞ اللَّهُ نُورُ السَّمَاوَاتِ
وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي
زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ
زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ
نَارٌ نُّورٌ عَلَىٰ نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ وَيَضْرِبُ اللَّهُ
الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ٣٥ فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ
وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ ٣٦
رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ
وَإِيتَاءِ الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ ٣٧
لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُم مِّن فَضْلِهِ وَاللَّهُ
يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ ٣٨ وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ
بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّىٰ إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا
وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ ٣٩
أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُّجِّيٍّ يَغْشَاهُ مَوْجٌ مِّن فَوْقِهِ مَوْجٌ مِّن فَوْقِهِ
سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ
يَرَاهَا وَمَن لَّمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ ٤٠ أَلَمْ تَرَ أَنَّ
اللَّهَ يُسَبِّحُ لَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَالطَّيْرُ صَافَّاتٍ كُلٌّ
قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ ٤١ وَلِلَّهِ مُلْكُ
السَّمَاوَاتِ وَالْأَرْضِ وَإِلَى اللَّهِ الْمَصِيرُ ٤٢ أَلَمْ تَرَ أَنَّ اللَّهَ يُزْجِي
سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ
خِلَالِهِ وَيُنَزِّلُ مِنَ السَّمَاءِ مِن جِبَالٍ فِيهَا مِن بَرَدٍ فَيُصِيبُ بِهِ مَن يَشَاءُ
وَيَصْرِفُهُ عَن مَّن يَشَاءُ يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالْأَبْصَارِ ٤٣
يُقَلِّبُ اللَّهُ اللَّيْلَ وَالنَّهَارَ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّأُولِي الْأَبْصَارِ ٤٤
وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِّن مَّاءٍ فَمِنْهُم مَّن يَمْشِي عَلَىٰ بَطْنِهِ وَمِنْهُم مَّن
يَمْشِي عَلَىٰ رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِي عَلَىٰ أَرْبَعٍ يَخْلُقُ اللَّهُ مَا يَشَاءُ
إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٤٥ لَّقَدْ أَنزَلْنَا آيَاتٍ مُّبَيِّنَاتٍ
وَاللَّهُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٤٦ وَيَقُولُونَ
آمَنَّا بِاللَّهِ وَبِالرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُم مِّن بَعْدِ
ذَٰلِكَ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ ٤٧ وَإِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ
لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ ٤٨ وَإِن يَكُن لَّهُمُ الْحَقُّ
يَأْتُوا إِلَيْهِ مُذْعِنِينَ ٤٩ أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ
أَن يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُهُ بَلْ أُولَٰئِكَ هُمُ الظَّالِمُونَ ٥٠ إِنَّمَا
كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن
يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ٥١ وَمَن
يُطِعِ اللَّهَ وَرَسُولَهُ وَيَخْشَ اللَّهَ وَيَتَّقْهِ فَأُولَٰئِكَ هُمُ الْفَائِزُونَ
٥٢ ۞ وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ
قُل لَّا تُقْسِمُوا طَاعَةٌ مَّعْرُوفَةٌ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ ٥٣
قُلْ أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ فَإِن تَوَلَّوْا فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ
وَعَلَيْكُم مَّا حُمِّلْتُمْ وَإِن تُطِيعُوهُ تَهْتَدُوا وَمَا عَلَى الرَّسُولِ
إِلَّا الْبَلَاغُ الْمُبِينُ ٥٤ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا
الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ
الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ
لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ
بِي شَيْئًا وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ ٥٥
وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا الرَّسُولَ لَعَلَّكُمْ
تُرْحَمُونَ ٥٦ لَا تَحْسَبَنَّ الَّذِينَ كَفَرُوا مُعْجِزِينَ فِي الْأَرْضِ
وَمَأْوَاهُمُ النَّارُ وَلَبِئْسَ الْمَصِيرُ ٥٧ يَا أَيُّهَا الَّذِينَ
آمَنُوا لِيَسْتَأْذِنكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ
مِنكُمْ ثَلَاثَ مَرَّاتٍ مِّن قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم
مِّنَ الظَّهِيرَةِ وَمِن بَعْدِ صَلَاةِ الْعِشَاءِ ثَلَاثُ عَوْرَاتٍ لَّكُمْ لَيْسَ
عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ
بَعْضٍ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٥٨
وَإِذَا بَلَغَ الْأَطْفَالُ مِنكُمُ الْحُلُمَ فَلْيَسْتَأْذِنُوا كَمَا
اسْتَأْذَنَ الَّذِينَ مِن قَبْلِهِمْ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ
آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٥٩ وَالْقَوَاعِدُ مِنَ النِّسَاءِ
اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ
ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ وَأَن يَسْتَعْفِفْنَ خَيْرٌ
لَّهُنَّ وَاللَّهُ سَمِيعٌ عَلِيمٌ ٦٠ لَّيْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا
عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَىٰ أَنفُسِكُمْ
أَن تَأْكُلُوا مِن بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ
أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ
أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ
أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُم
مَّفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن
تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُم بُيُوتًا فَسَلِّمُوا
عَلَىٰ أَنفُسِكُمْ تَحِيَّةً مِّنْ عِندِ اللَّهِ مُبَارَكَةً طَيِّبَةً كَذَٰلِكَ
يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ ٦١
إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَإِذَا كَانُوا مَعَهُ
عَلَىٰ أَمْرٍ جَامِعٍ لَّمْ يَذْهَبُوا حَتَّىٰ يَسْتَأْذِنُوهُ إِنَّ الَّذِينَ يَسْتَأْذِنُونَكَ
أُولَٰئِكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ فَإِذَا اسْتَأْذَنُوكَ
لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَاسْتَغْفِرْ لَهُمُ
اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٦٢ لَّا تَجْعَلُوا دُعَاءَ الرَّسُولِ
بَيْنَكُمْ كَدُعَاءِ بَعْضِكُم بَعْضًا قَدْ يَعْلَمُ اللَّهُ الَّذِينَ
يَتَسَلَّلُونَ مِنكُمْ لِوَاذًا فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ
أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ ٦٣ أَلَا إِنَّ
لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ قَدْ يَعْلَمُ مَا أَنتُمْ عَلَيْهِ وَيَوْمَ
يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ٦٤
ﭕ
تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا
١ الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن
لَّهُ شَرِيكٌ فِي الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا ٢
وَاتَّخَذُوا مِن دُونِهِ آلِهَةً لَّا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ
وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا
وَلَا حَيَاةً وَلَا نُشُورًا ٣ وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا
إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ فَقَدْ جَاءُوا ظُلْمًا
وَزُورًا ٤ وَقَالُوا أَسَاطِيرُ الْأَوَّلِينَ اكْتَتَبَهَا فَهِيَ تُمْلَىٰ
عَلَيْهِ بُكْرَةً وَأَصِيلًا ٥ قُلْ أَنزَلَهُ الَّذِي يَعْلَمُ السِّرَّ
فِي السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ كَانَ غَفُورًا رَّحِيمًا ٦
وَقَالُوا مَالِ هَٰذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي
الْأَسْوَاقِ لَوْلَا أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًا ٧
أَوْ يُلْقَىٰ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ
الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا ٨ انظُرْ
كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ
سَبِيلًا ٩ تَبَارَكَ الَّذِي إِن شَاءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ
جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَيَجْعَل لَّكَ قُصُورًا ١٠ بَلْ
كَذَّبُوا بِالسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِالسَّاعَةِ سَعِيرًا ١١
إِذَا رَأَتْهُم مِّن مَّكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا ١٢
وَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُورًا
١٣ لَّا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا ١٤
قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ الْخُلْدِ الَّتِي وُعِدَ الْمُتَّقُونَ كَانَتْ
لَهُمْ جَزَاءً وَمَصِيرًا ١٥ لَّهُمْ فِيهَا مَا يَشَاءُونَ خَالِدِينَ
كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْئُولًا ١٦ وَيَوْمَ يَحْشُرُهُمْ وَمَا
يَعْبُدُونَ مِن دُونِ اللَّهِ فَيَقُولُ أَأَنتُمْ أَضْلَلْتُمْ عِبَادِي
هَٰؤُلَاءِ أَمْ هُمْ ضَلُّوا السَّبِيلَ ١٧ قَالُوا سُبْحَانَكَ مَا كَانَ
يَنبَغِي لَنَا أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاءَ وَلَٰكِن مَّتَّعْتَهُمْ
وَآبَاءَهُمْ حَتَّىٰ نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًا ١٨
فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا
وَلَا نَصْرًا وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا ١٩
وَمَا أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ
الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ
لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا ٢٠
قَدْ أَفْلَحَ ٱلْمُؤْمِنُونَ ١ ٱلَّذِينَ هُمْ فِي صَلَاتِهِمْ خَٰشِعُونَ
٢ وَٱلَّذِينَ هُمْ عَنِ ٱللَّغْوِ مُعْرِضُونَ ٣ وَٱلَّذِينَ هُمْ لِلزَّكَوٰةِ
فَٰعِلُونَ ٤ وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ ٥ إِلَّا عَلَىٰٓ
أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ ٦ فَمَنِ
ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْعَادُونَ ٧ وَٱلَّذِينَ هُمْ
لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ ٨ وَٱلَّذِينَ هُمْ عَلَىٰ صَلَوَٰتِهِمْ
يُحَافِظُونَ ٩ أُوْلَٰٓئِكَ هُمُ ٱلْوَٰرِثُونَ ١٠ ٱلَّذِينَ يَرِثُونَ
ٱلْفِرْدَوْسَ هُمْ فِيهَا خَٰلِدُونَ ١١ وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن
سُلَٰلَةٖ مِّن طِينٖ ١٢ ثُمَّ جَعَلْنَٰهُ نُطْفَةٗ فِي قَرَارٖ مَّكِينٖ ١٣
ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةٗ فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةٗ فَخَلَقْنَا
ٱلْمُضْغَةَ عِظَٰمٗا فَكَسَوْنَا ٱلْعِظَٰمَ لَحْمٗا ثُمَّ أَنشَأْنَٰهُ خَلْقًا
ءَاخَرَۚ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَٰلِقِينَ ١٤ ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ
لَمَيِّتُونَ ١٥ ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ تُبْعَثُونَ ١٦ وَلَقَدْ
خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَآئِقَ وَمَا كُنَّا عَنِ ٱلْخَلْقِ غَٰفِلِينَ ١٧
وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَسْكَنَّٰهُ فِي ٱلْأَرْضِۖ وَإِنَّا عَلَىٰ
ذَهَابِۭ بِهِۦ لَقَٰدِرُونَ ١٨ فَأَنشَأْنَا لَكُم بِهِۦ جَنَّٰتٖ مِّن نَّخِيلٖ
وَأَعْنَٰبٖ لَّكُمْ فِيهَا فَوَٰكِهُ كَثِيرَةَ وَمِنْهَا تَأْكُلُونَ ١٩ وَشَجَرَةٗ
تَخْرُجُ مِن طُورِ سَيْنَآءَ تَنۢبُتُ بِٱلدُّهْنِ وَصِبْغٖ لِّلْأٓكِلِينَ ٢٠
وَإِنَّ لَكُمْ فِي ٱلْأَنْعَٰمِ لَعِبْرَةٗۖ نُّسْقِيكُم مِّمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا
مَنَٰفِعُ كَثِيرَةَ وَمِنْهَا تَأْكُلُونَ ٢١ وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَ
٢٢ وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ
مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُٓۚ أَفَلَا تَتَّقُونَ ٢٣ فَقَالَ ٱلْمَلَؤُاْ ٱلَّذِينَ
كَفَرُواْ مِن قَوْمِهِۦ مَا هَٰذَآ إِلَّا بَشَرَ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ
وَلَوْ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَٰٓئِكَةٗ مَّا سَمِعْنَا بِهَٰذَا فِيٓ ءَابَآئِنَا
ٱلْأَوَّلِينَ ٢٤ إِنْ هُوَ إِلَّا رَجُلُۢ بِهِۦ جِنَّةَ فَتَرَبَّصُواْ بِهِۦ حَتَّىٰ حِينٖ
٢٥ قَالَ رَبِّ ٱنصُرْنِي بِمَا كَذَّبُونِ ٢٦ فَأَوْحَيْنَآ إِلَيْهِ أَنِ ٱصْنَعِ
ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ فَٱسْلُكْ
فِيهَا مِن كُلّٖ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ
ٱلْقَوْلُ مِنْهُمْۖ وَلَا تُخَٰطِبْنِي فِي ٱلَّذِينَ ظَلَمُوٓاْ إِنَّهُم مُّغْرَقُونَ ٢٧
فَإِذَا ٱسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى ٱلْفُلْكِ فَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِي
نَجَّىٰنَا مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ٢٨ وَقُل رَّبِّ أَنزِلْنِي مُنزَلٗا مُّبَارَكٗا وَأَنتَ
خَيْرُ ٱلْمُنزِلِينَ ٢٩ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ وَإِن كُنَّا لَمُبْتَلِينَ ٣٠ ثُمَّ أَنشَأْنَا
مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ ٣١ فَأَرْسَلْنَا فِيهِمْ رَسُولٗا مِّنْهُمْ أَنِ ٱعْبُدُواْ
ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُٓۚ أَفَلَا تَتَّقُونَ ٣٢ وَقَالَ ٱلْمَلَأُ مِن قَوْمِهِ
ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِلِقَآءِ ٱلْأٓخِرَةِ وَأَتْرَفْنَٰهُمْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا
مَا هَٰذَآ إِلَّا بَشَرَ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ
مِمَّا تَشْرَبُونَ ٣٣ وَلَئِنْ أَطَعْتُم بَشَرٗا مِّثْلَكُمْ إِنَّكُمْ إِذٗا لَّخَٰسِرُونَ
٣٤ أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابٗا وَعِظَٰمًا أَنَّكُم مُّخْرَجُونَ
٣٥ هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ ٣٦ إِنْ هِيَ إِلَّا حَيَاتُنَا
ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ ٣٧ إِنْ هُوَ إِلَّا
رَجُلٌ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَ ٣٨ قَالَ رَبِّ
ٱنصُرْنِي بِمَا كَذَّبُونِ ٣٩ قَالَ عَمَّا قَلِيلٖ لَّيُصْبِحُنَّ نَٰدِمِينَ ٤٠
فَأَخَذَتْهُمُ ٱلصَّيْحَةُ بِٱلْحَقِّ فَجَعَلْنَٰهُمْ غُثَآءٗۚ فَبُعْدٗا لِّلْقَوْمِ
ٱلظَّٰلِمِينَ ٤١ ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قُرُونًا ءَاخَرِينَ ٤٢
مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ ٤٣ ثُمَّ أَرْسَلْنَا رُسُلَنَا
تَتْرَاۖ كُلَّ مَا جَآءَ أُمَّةٗ رَّسُولُهَا كَذَّبُوهُۖ فَأَتْبَعْنَا بَعْضَهُم بَعْضٗا
وَجَعَلْنَٰهُمْ أَحَادِيثَۚ فَبُعْدٗا لِّقَوْمٖ لَّا يُؤْمِنُونَ ٤٤ ثُمَّ أَرْسَلْنَا مُوسَىٰ
وَأَخَاهُ هَٰرُونَ بِـَٔايَٰتِنَا وَسُلْطَٰنٖ مُّبِينٍ ٤٥ إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ
فَٱسْتَكْبَرُواْ وَكَانُواْ قَوْمًا عَالِينَ ٤٦ فَقَالُوٓاْ أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا
وَقَوْمُهُمَا لَنَا عَٰبِدُونَ ٤٧ فَكَذَّبُوهُمَا فَكَانُواْ مِنَ ٱلْمُهْلَكِينَ
٤٨ وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ لَعَلَّهُمْ يَهْتَدُونَ ٤٩ وَجَعَلْنَا
ٱبْنَ مَرْيَمَ وَأُمَّهُٓ ءَايَةٗ وَءَاوَيْنَٰهُمَآ إِلَىٰ رَبْوَةٖ ذَاتِ قَرَارٖ وَمَعِينٖ
٥٠ يَٰٓأَيُّهَا ٱلرُّسُلُ كُلُواْ مِنَ ٱلطَّيِّبَٰتِ وَٱعْمَلُواْ صَٰلِحًاۖ إِنِّي بِمَا
تَعْمَلُونَ عَلِيمَ ٥١ وَإِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةٗ وَٰحِدَةٗ وَأَنَا رَبُّكُمْ
فَٱتَّقُونِ ٥٢ فَتَقَطَّعُوٓاْ أَمْرَهُم بَيْنَهُمْ زُبُرٗاۖ كُلُّ حِزْبِۭ بِمَا لَدَيْهِمْ
فَرِحُونَ ٥٣ فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّىٰ حِينٍ ٥٤ أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم
بِهِۦ مِن مَّالٖ وَبَنِينَ ٥٥ نُسَارِعُ لَهُمْ فِي ٱلْخَيْرَٰتِۚ بَل لَّا يَشْعُرُونَ
٥٦ إِنَّ ٱلَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ ٥٧ وَٱلَّذِينَ هُم
بِـَٔايَٰتِ رَبِّهِمْ يُؤْمِنُونَ ٥٨ وَٱلَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ ٥٩
وَٱلَّذِينَ يُؤْتُونَ مَآ ءَاتَواْ وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَٰجِعُونَ ٦٠
أُوْلَٰٓئِكَ يُسَٰرِعُونَ فِي ٱلْخَيْرَٰتِ وَهُمْ لَهَا سَٰبِقُونَ ٦١ وَلَا نُكَلِّفُ
نَفْسًا إِلَّا وُسْعَهَاۚ وَلَدَيْنَا كِتَٰبَ يَنطِقُ بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
٦٢ بَلْ قُلُوبُهُمْ فِي غَمْرَةٖ مِّنْ هَٰذَا وَلَهُمْ أَعْمَٰلَ مِّن دُونِ ذَٰلِكَ
هُمْ لَهَا عَٰمِلُونَ ٦٣ حَتَّىٰٓ إِذَآ أَخَذْنَا مُتْرَفِيهِم بِٱلْعَذَابِ إِذَا هُمْ
يَجْـَٔرُونَ ٦٤ لَا تَجْـَٔرُواْ ٱلْيَوْمَۖ إِنَّكُم مِّنَّا لَا تُنصَرُونَ ٦٥ قَدْ كَانَتْ
ءَايَٰتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰٓ أَعْقَٰبِكُمْ تَنكِصُونَ ٦٦
مُسْتَكْبِرِينَ بِهِۦ سَٰمِرٗا تَهْجُرُونَ ٦٧ أَفَلَمْ يَدَّبَّرُواْ ٱلْقَوْلَ أَمْ
جَآءَهُم مَّا لَمْ يَأْتِ ءَابَآءَهُمُ ٱلْأَوَّلِينَ ٦٨ أَمْ لَمْ يَعْرِفُواْ رَسُولَهُمْ
فَهُمْ لَهُ مُنكِرُونَ ٦٩ أَمْ يَقُولُونَ بِهِۦ جِنَّةُۢۚ بَلْ جَآءَهُم بِٱلْحَقِّ
وَأَكْثَرُهُمْ لِلْحَقِّ كَٰرِهُونَ ٧٠ وَلَوِ ٱتَّبَعَ ٱلْحَقُّ أَهْوَآءَهُمْ لَفَسَدَتِ
ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ وَمَن فِيهِنَّۚ بَلْ أَتَيْنَٰهُم بِذِكْرِهِمْ فَهُمْ
عَن ذِكْرِهِم مُّعْرِضُونَ ٧١ أَمْ تَسْـَٔلُهُمْ خَرْجٗا فَخَرَاجُ رَبِّكَ خَيْرَۖ
وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ ٧٢ وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ٧٣
وَإِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ عَنِ ٱلصِّرَٰطِ لَنَٰكِبُونَ ٧٤
وَلَوْ رَحِمْنَٰهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرّٖ لَّلَجُّواْ فِي طُغْيَٰنِهِمْ
يَعْمَهُونَ ٧٥ وَلَقَدْ أَخَذْنَٰهُم بِٱلْعَذَابِ فَمَا ٱسْتَكَانُواْ لِرَبِّهِمْ
وَمَا يَتَضَرَّعُونَ ٧٦ حَتَّىٰٓ إِذَا فَتَحْنَا عَلَيْهِم بَابٗا ذَا عَذَابٖ شَدِيدٍ
إِذَا هُمْ فِيهِ مُبْلِسُونَ ٧٧ وَهُوَ ٱلَّذِيٓ أَنشَأَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ
وَٱلْأَفْـِٔدَةَۚ قَلِيلٗا مَّا تَشْكُرُونَ ٧٨ وَهُوَ ٱلَّذِي ذَرَأَكُمْ فِي ٱلْأَرْضِ
وَإِلَيْهِ تُحْشَرُونَ ٧٩ وَهُوَ ٱلَّذِي يُحْيِۦ وَيُمِيتُ وَلَهُ ٱخْتِلَٰفُ
ٱلَّيْلِ وَٱلنَّهَارِۚ أَفَلَا تَعْقِلُونَ ٨٠ بَلْ قَالُواْ مِثْلَ مَا قَالَ
ٱلْأَوَّلُونَ ٨١ قَالُوٓاْ أَءِذَا مِتْنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا
لَمَبْعُوثُونَ ٨٢ لَقَدْ وُعِدْنَا نَحْنُ وَءَابَآؤُنَا هَٰذَا مِن قَبْلُ
إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٨٣ قُل لِّمَنِ ٱلْأَرْضُ وَمَن
فِيهَآ إِن كُنتُمْ تَعْلَمُونَ ٨٤ سَيَقُولُونَ لِلَّهِۚ قُلْ أَفَلَا
تَذَكَّرُونَ ٨٥ قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ ٱلسَّبْعِ وَرَبُّ ٱلْعَرْشِ
ٱلْعَظِيمِ ٨٦ سَيَقُولُونَ لِلَّهِۚ قُلْ أَفَلَا تَتَّقُونَ ٨٧ قُلْ مَنۢ
بِيَدِهِۦ مَلَكُوتُ كُلِّ شَيْءٖ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن
كُنتُمْ تَعْلَمُونَ ٨٨ سَيَقُولُونَ لِلَّهِۚ قُلْ فَأَنَّىٰ تُسْحَرُونَ ٨٩
بَلْ أَتَيْنَٰهُم بِٱلْحَقِّ وَإِنَّهُمْ لَكَٰذِبُونَ ٩٠ مَا ٱتَّخَذَ ٱللَّهُ مِن
وَلَدٖ وَمَا كَانَ مَعَهُ مِنْ إِلَٰهٍۚ إِذٗا لَّذَهَبَ كُلُّ إِلَٰهِۭ بِمَا خَلَقَ
وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٖۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ ٩١
عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ ٩٢ قُل رَّبِّ
إِمَّا تُرِيَنِّي مَا يُوعَدُونَ ٩٣ رَبِّ فَلَا تَجْعَلْنِي فِي ٱلْقَوْمِ ٱلظَّٰلِمِينَ
٩٤ وَإِنَّا عَلَىٰٓ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَٰدِرُونَ ٩٥ ٱدْفَعْ بِٱلَّتِي
هِيَ أَحْسَنُ ٱلسَّيِّئَةَۚ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ ٩٦ وَقُل رَّبِّ
أَعُوذُ بِكَ مِنْ هَمَزَٰتِ ٱلشَّيَٰطِينِ ٩٧ وَأَعُوذُ بِكَ رَبِّ أَن
يَحْضُرُونِ ٩٨ حَتَّىٰٓ إِذَا جَآءَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ رَبِّ
ٱرْجِعُونِ ٩٩ لَعَلِّيٓ أَعْمَلُ صَٰلِحٗا فِيمَا تَرَكْتُۚ كَلَّآۚ إِنَّهَا
كَلِمَةٌ هُوَ قَآئِلُهَاۖ وَمِن وَرَآئِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ ١٠٠
فَإِذَا نُفِخَ فِي ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٖ وَلَا يَتَسَآءَلُونَ
١٠١ فَمَن ثَقُلَتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ١٠٢ وَمَنْ
خَفَّتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ فِي جَهَنَّمَ
خَٰلِدُونَ ١٠٣ تَلْفَحُ وُجُوهَهُمُ ٱلنَّارُ وَهُمْ فِيهَا كَٰلِحُونَ ١٠٤
أَلَمْ تَكُنْ ءَايَٰتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ ١٠٥ قَالُواْ
رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمٗا ضَآلِّينَ ١٠٦ رَبَّنَآ
أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَٰلِمُونَ ١٠٧ قَالَ ٱخْسَـُٔواْ فِيهَا
وَلَا تُكَلِّمُونِ ١٠٨ إِنَّهُ كَانَ فَرِيقَ مِّنْ عِبَادِي يَقُولُونَ رَبَّنَآ ءَامَنَّا
فَٱغْفِرْ لَنَا وَٱرْحَمْنَا وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَ ١٠٩ فَٱتَّخَذْتُمُوهُمْ
سِخْرِيًّا حَتَّىٰٓ أَنسَوْكُمْ ذِكْرِي وَكُنتُم مِّنْهُمْ تَضْحَكُونَ ١١٠
إِنِّي جَزَيْتُهُمُ ٱلْيَوْمَ بِمَا صَبَرُوٓاْ أَنَّهُمْ هُمُ ٱلْفَآئِزُونَ ١١١ قَٰلَ
كَمْ لَبِثْتُمْ فِي ٱلْأَرْضِ عَدَدَ سِنِينَ ١١٢ قَالُواْ لَبِثْنَا يَوْمًا أَوْ بَعْضَ
يَوْمٖ فَسْـَٔلِ ٱلْعَآدِّينَ ١١٣ قَٰلَ إِن لَّبِثْتُمْ إِلَّا قَلِيلٗاۖ لَّوْ أَنَّكُمْ
كُنتُمْ تَعْلَمُونَ ١١٤ أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَٰكُمْ عَبَثٗا وَأَنَّكُمْ
إِلَيْنَا لَا تُرْجَعُونَ ١١٥ فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّۖ لَآ إِلَٰهَ إِلَّا
هُوَ رَبُّ ٱلْعَرْشِ ٱلْكَرِيمِ ١١٦ وَمَن يَدْعُ مَعَ ٱللَّهِ إِلَٰهًا
ءَاخَرَ لَا بُرْهَٰنَ لَهُ بِهِۦ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِۦٓۚ إِنَّهُ لَا يُفْلِحُ
ٱلْكَٰفِرُونَ ١١٧ وَقُل رَّبِّ ٱغْفِرْ وَٱرْحَمْ وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَ ١١٨
ﭔ
سُورَةٌ أَنزَلْنَٰهَا وَفَرَضْنَٰهَا وَأَنزَلْنَا فِيهَآ ءَايَٰتِۭ بَيِّنَٰتٖ لَّعَلَّكُمْ تَذَكَّرُونَ
١ ٱلزَّانِيَةُ وَٱلزَّانِي فَٱجْلِدُواْ كُلَّ وَٰحِدٖ مِّنْهُمَا مِاْئَةَ جَلْدَةٖۖ وَلَا تَأْخُذْكُم
بِهِمَا رَأْفَةَ فِي دِينِ ٱللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۖ وَلْيَشْهَدْ
عَذَابَهُمَا طَآئِفَةَ مِّنَ ٱلْمُؤْمِنِينَ ٢ ٱلزَّانِي لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةٗ
وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوْ مُشْرِكَۚ وَحُرِّمَ ذَٰلِكَ عَلَى ٱلْمُؤْمِنِينَ
٣ وَٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَٰتِ ثُمَّ لَمْ يَأْتُواْ بِأَرْبَعَةِ شُهَدَآءَ
فَٱجْلِدُوهُمْ ثَمَٰنِينَ جَلْدَةٗ وَلَا تَقْبَلُواْ لَهُمْ شَهَٰدَةً أَبَدٗاۚ وَأُوْلَٰٓئِكَ
هُمُ ٱلْفَٰسِقُونَ ٤ إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُواْ فَإِنَّ
ٱللَّهَ غَفُورَ رَّحِيمَ ٥ وَٱلَّذِينَ يَرْمُونَ أَزْوَٰجَهُمْ وَلَمْ يَكُن لَّهُمْ
شُهَدَآءُ إِلَّآ أَنفُسُهُمْ فَشَهَٰدَةُ أَحَدِهِمْ أَرْبَعُ شَهَٰدَٰتِۭ بِٱللَّهِ إِنَّهُ لَمِنَ
ٱلصَّٰدِقِينَ ٦ وَٱلْخَٰمِسَةُ أَنَّ لَعْنَتَ ٱللَّهِ عَلَيْهِ إِن كَانَ مِنَ ٱلْكَٰذِبِينَ
٧ وَيَدْرَؤُاْ عَنْهَا ٱلْعَذَابَ أَن تَشْهَدَ أَرْبَعَ شَهَٰدَٰتِۭ بِٱللَّهِ إِنَّهُ لَمِنَ
ٱلْكَٰذِبِينَ ٨ وَٱلْخَٰمِسَةَ أَنَّ غَضَبَ ٱللَّهِ عَلَيْهَآ إِن كَانَ مِنَ ٱلصَّٰدِقِينَ
٩ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ ٱللَّهَ تَوَّابٌ حَكِيمٌ ١٠
إِنَّ ٱلَّذِينَ جَآءُو بِٱلْإِفْكِ عُصْبَةَ مِّنكُمْۚ لَا تَحْسَبُوهُ شَرّٗا لَّكُمۖ بَلْ
هُوَ خَيْرَ لَّكُمْۚ لِكُلِّ ٱمْرِيٕٖ مِّنْهُم مَّا ٱكْتَسَبَ مِنَ ٱلْإِثْمِۚ وَٱلَّذِي تَوَلَّىٰ
كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمَ ١١ لَّوْلَآ إِذْ سَمِعْتُمُوهُ ظَنَّ ٱلْمُؤْمِنُونَ
وَٱلْمُؤْمِنَٰتُ بِأَنفُسِهِمْ خَيْرٗا وَقَالُواْ هَٰذَآ إِفْكَ مُّبِينَ ١٢ لَّوْلَا
جَآءُو عَلَيْهِ بِأَرْبَعَةِ شُهَدَآءَۚ فَإِذْ لَمْ يَأْتُواْ بِٱلشُّهَدَآءِ فَأُوْلَٰٓئِكَ
عِندَ ٱللَّهِ هُمُ ٱلْكَٰذِبُونَ ١٣ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ
فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ لَمَسَّكُمْ فِي مَآ أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ ١٤
إِذْ تَلَقَّوْنَهُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِۦ عِلْمَ
وَتَحْسَبُونَهُ هَيِّنٗا وَهُوَ عِندَ ٱللَّهِ عَظِيمَ ١٥ وَلَوْلَآ إِذْ سَمِعْتُمُوهُ
قُلْتُم مَّا يَكُونُ لَنَآ أَن نَّتَكَلَّمَ بِهَٰذَا سُبْحَٰنَكَ هَٰذَا بُهْتَٰنٌ عَظِيمَ
١٦ يَعِظُكُمُ ٱللَّهُ أَن تَعُودُواْ لِمِثْلِهِۦٓ أَبَدًا إِن كُنتُم مُّؤْمِنِينَ ١٧
وَيُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِۚ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ١٨ إِنَّ ٱلَّذِينَ
يُحِبُّونَ أَن تَشِيعَ ٱلْفَٰحِشَةُ فِي ٱلَّذِينَ ءَامَنُواْ لَهُمْ عَذَابٌ أَلِيمَ
فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ١٩ وَلَوْلَا
فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ ٱللَّهَ رَءُوفَ رَّحِيمَ ٢٠
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيْطَٰنِۚ وَمَن يَتَّبِعْ
خُطُوَٰتِ ٱلشَّيْطَٰنِ فَإِنَّهُ يَأْمُرُ بِٱلْفَحْشَآءِ وَٱلْمُنكَرِۚ وَلَوْلَا
فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَىٰ مِنكُم مِّنْ أَحَدٍ أَبَدٗا وَلَٰكِنَّ
ٱللَّهَ يُزَكِّي مَن يَشَآءُ وَٱللَّهُ سَمِيعٌ عَلِيمَ ٢١ وَلَا يَأْتَلِ أُوْلُواْ ٱلْفَضْلِ
مِنكُمْ وَٱلسَّعَةِ أَن يُؤْتُوٓاْ أُوْلِي ٱلْقُرْبَىٰ وَٱلْمَسَٰكِينَ وَٱلْمُهَٰجِرِينَ
فِي سَبِيلِ ٱللَّهِۖ وَلْيَعْفُواْ وَلْيَصْفَحُوٓاْ أَلَا تُحِبُّونَ أَن يَغْفِرَ ٱللَّهُ
لَكُمْۚ وَٱللَّهُ غَفُورَ رَّحِيمٌ ٢٢ إِنَّ ٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَٰتِ
ٱلْغَٰفِلَٰتِ ٱلْمُؤْمِنَٰتِ لُعِنُواْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَلَهُمْ عَذَابٌ
عَظِيمَ ٢٣ يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا
كَانُواْ يَعْمَلُونَ ٢٤ يَوْمَئِذٖ يُوَفِّيهِمُ ٱللَّهُ دِينَهُمُ ٱلْحَقَّ وَيَعْلَمُونَ أَنَّ
ٱللَّهَ هُوَ ٱلْحَقُّ ٱلْمُبِينُ ٢٥ ٱلْخَبِيثَٰتُ لِلْخَبِيثِينَ وَٱلْخَبِيثُونَ
لِلْخَبِيثَٰتِۖ وَٱلطَّيِّبَٰتُ لِلطَّيِّبِينَ وَٱلطَّيِّبُونَ لِلطَّيِّبَٰتِۚ
أُوْلَٰٓئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَۖ لَهُم مَّغْفِرَةَ وَرِزْقَ كَرِيمَ ٢٦ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُواْ لَا تَدْخُلُواْ بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُواْ
وَتُسَلِّمُواْ عَلَىٰٓ أَهْلِهَاۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ ٢٧
فَإِن لَّمْ تَجِدُواْ فِيهَآ أَحَدٗا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْۖ
وَإِن قِيلَ لَكُمُ ٱرْجِعُواْ فَٱرْجِعُواْۖ هُوَ أَزْكَىٰ لَكُمْۚ وَٱللَّهُ بِمَا
تَعْمَلُونَ عَلِيمَ ٢٨ لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُواْ بُيُوتًا
غَيْرَ مَسْكُونَةٖ فِيهَا مَتَٰعَ لَّكُمْۚ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا
تَكْتُمُونَ ٢٩ قُل لِّلْمُؤْمِنِينَ يَغُضُّواْ مِنْ أَبْصَٰرِهِمْ وَيَحْفَظُواْ
فُرُوجَهُمْۚ ذَٰلِكَ أَزْكَىٰ لَهُمْۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا يَصْنَعُونَ ٣٠
وَقُل لِّلْمُؤْمِنَٰتِ يَغْضُضْنَ مِنْ أَبْصَٰرِهِنَّ وَيَحْفَظْنَ
فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَاۖ وَلْيَضْرِبْنَ
بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ
أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ
أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِيٓ إِخْوَٰنِهِنَّ أَوْ بَنِيٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ
أَوْ مَا مَلَكَتْ أَيْمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيْرِ أُوْلِي ٱلْإِرْبَةِ مِنَ
ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُواْ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِۖ
وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّۚ وَتُوبُوٓاْ
إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ ٣١
وَأَنكِحُواْ ٱلْأَيَٰمَىٰ مِنكُمْ وَٱلصَّٰلِحِينَ مِنْ عِبَادِكُمْ وَإِمَآئِكُمْۚ إِن
يَكُونُواْ فُقَرَآءَ يُغْنِهِمُ ٱللَّهُ مِن فَضْلِهِۦ وَٱللَّهُ وَٰسِعٌ عَلِيمَ ٣٢
وَلْيَسْتَعْفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ ٱللَّهُ مِن فَضْلِهِۦ
وَٱلَّذِينَ يَبْتَغُونَ ٱلْكِتَٰبَ مِمَّا مَلَكَتْ أَيْمَٰنُكُمْ فَكَاتِبُوهُمْ إِنْ
عَلِمْتُمْ فِيهِمْ خَيْرٗاۖ وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِيٓ ءَاتَىٰكُمْۚ وَلَا تُكْرِهُواْ
فَتَيَٰتِكُمْ عَلَى ٱلْبِغَآءِ إِنْ أَرَدْنَ تَحَصُّنٗا لِّتَبْتَغُواْ عَرَضَ ٱلْحَيَوٰةِ
ٱلدُّنْيَاۚ وَمَن يُكْرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعْدِ إِكْرَٰهِهِنَّ غَفُورَ رَّحِيمَ
٣٣ وَلَقَدْ أَنزَلْنَآ إِلَيْكُمْ ءَايَٰتٖ مُّبَيِّنَٰتٖ وَمَثَلٗا مِّنَ ٱلَّذِينَ خَلَوْاْ
مِن قَبْلِكُمْ وَمَوْعِظَةٗ لِّلْمُتَّقِينَ ٣٤ ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ
مَثَلُ نُورِهِۦ كَمِشْكَوٰةٖ فِيهَا مِصْبَاحٌۖ ٱلْمِصْبَاحُ فِي زُجَاجَةٍۖ
ٱلزُّجَاجَةُ كَأَنَّهَا كَوْكَبَ دُرِّيَّ يُوقَدُ مِن شَجَرَةٖ مُّبَٰرَكَةٖ زَيْتُونَةٖ
لَّا شَرْقِيَّةٖ وَلَا غَرْبِيَّةٖ يَكَادُ زَيْتُهَا يُضِيٓءُ وَلَوْ لَمْ تَمْسَسْهُ نَارَۚ
نُّورٌ عَلَىٰ نُورٖۚ يَهْدِي ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُۚ وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَٰلَ
لِلنَّاسِ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَ ٣٥ فِي بُيُوتٍ أَذِنَ ٱللَّهُ أَن تُرْفَعَ
وَيُذْكَرَ فِيهَا ٱسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِٱلْغُدُوِّ وَٱلْأٓصَالِ ٣٦
رِجَالَ لَّا تُلْهِيهِمْ تِجَٰرَةَ وَلَا بَيْعٌ عَن ذِكْرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ
وَإِيتَآءِ ٱلزَّكَوٰةِ يَخَافُونَ يَوْمٗا تَتَقَلَّبُ فِيهِ ٱلْقُلُوبُ وَٱلْأَبْصَٰرُ ٣٧
لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا عَمِلُواْ وَيَزِيدَهُم مِّن فَضْلِهِۦ وَٱللَّهُ
يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٖ ٣٨ وَٱلَّذِينَ كَفَرُوٓاْ أَعْمَٰلُهُمْ كَسَرَابِۭ
بِقِيعَةٖ يَحْسَبُهُ ٱلظَّمْـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُ لَمْ يَجِدْهُ شَيْـٔٗا
وَوَجَدَ ٱللَّهَ عِندَهُ فَوَفَّىٰهُ حِسَابَهُ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ ٣٩
أَوْ كَظُلُمَٰتٖ فِي بَحْرٖ لُّجِّيّٖ يَغْشَىٰهُ مَوْجَ مِّن فَوْقِهِۦ مَوْجَ مِّن فَوْقِهِۦ
سَحَابَۚ ظُلُمَٰتُۢ بَعْضُهَا فَوْقَ بَعْضٍ إِذَآ أَخْرَجَ يَدَهُ لَمْ يَكَدْ
يَرَىٰهَا وَمَن لَّمْ يَجْعَلِ ٱللَّهُ لَهُ نُورٗا فَمَا لَهُ مِن نُّورٍ ٤٠ أَلَمْ تَرَ أَنَّ
ٱللَّهَ يُسَبِّحُ لَهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلطَّيْرُ صَٰٓفَّٰتٖۖ كُلَّ
قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ وَٱللَّهُ عَلِيمُۢ بِمَا يَفْعَلُونَ ٤١ وَلِلَّهِ مُلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ ٤٢ أَلَمْ تَرَ أَنَّ ٱللَّهَ يُزْجِي
سَحَابٗا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامٗا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ
خِلَٰلِهِۦ وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مِن جِبَالٖ فِيهَا مِنۢ بَرَدٖ فَيُصِيبُ بِهِۦ مَن يَشَآءُ
وَيَصْرِفُهُ عَن مَّن يَشَآءُۖ يَكَادُ سَنَا بَرْقِهِۦ يَذْهَبُ بِٱلْأَبْصَٰرِ ٤٣
يُقَلِّبُ ٱللَّهُ ٱلَّيْلَ وَٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَعِبْرَةٗ لِّأُوْلِي ٱلْأَبْصَٰرِ ٤٤
وَٱللَّهُ خَلَقَ كُلَّ دَآبَّةٖ مِّن مَّآءٖۖ فَمِنْهُم مَّن يَمْشِي عَلَىٰ بَطْنِهِۦ وَمِنْهُم مَّن
يَمْشِي عَلَىٰ رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِي عَلَىٰٓ أَرْبَعٖۚ يَخْلُقُ ٱللَّهُ مَا يَشَآءُۚ
إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٤٥ لَّقَدْ أَنزَلْنَآ ءَايَٰتٖ مُّبَيِّنَٰتٖۚ
وَٱللَّهُ يَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ٤٦ وَيَقُولُونَ
ءَامَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقَ مِّنْهُم مِّنۢ بَعْدِ
ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلْمُؤْمِنِينَ ٤٧ وَإِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ
لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقَ مِّنْهُم مُّعْرِضُونَ ٤٨ وَإِن يَكُن لَّهُمُ ٱلْحَقُّ
يَأْتُوٓاْ إِلَيْهِ مُذْعِنِينَ ٤٩ أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ٱرْتَابُوٓاْ أَمْ يَخَافُونَ
أَن يَحِيفَ ٱللَّهُ عَلَيْهِمْ وَرَسُولُهُۚ بَلْ أُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٥٠ إِنَّمَا
كَانَ قَوْلَ ٱلْمُؤْمِنِينَ إِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ أَن
يَقُولُواْ سَمِعْنَا وَأَطَعْنَاۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ٥١ وَمَن
يُطِعِ ٱللَّهَ وَرَسُولَهُ وَيَخْشَ ٱللَّهَ وَيَتَّقْهِ فَأُوْلَٰٓئِكَ هُمُ ٱلْفَآئِزُونَ
٥٢ وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّۖ قُل
لَّا تُقْسِمُواْۖ طَاعَةَ مَّعْرُوفَةٌۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعْمَلُونَ ٥٣
قُلْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَۖ فَإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ
وَعَلَيْكُم مَّا حُمِّلْتُمْۖ وَإِن تُطِيعُوهُ تَهْتَدُواْۚ وَمَا عَلَى ٱلرَّسُولِ
إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ ٥٤ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمْ وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ لَيَسْتَخْلِفَنَّهُمْ فِي ٱلْأَرْضِ كَمَا ٱسْتَخْلَفَ
ٱلَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ ٱلَّذِي ٱرْتَضَىٰ
لَهُمْ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعْدِ خَوْفِهِمْ أَمْنٗاۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ
بِي شَيْـٔٗاۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ ٥٥
وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَطِيعُواْ ٱلرَّسُولَ لَعَلَّكُمْ
تُرْحَمُونَ ٥٦ لَا تَحْسَبَنَّ ٱلَّذِينَ كَفَرُواْ مُعْجِزِينَ فِي ٱلْأَرْضِۚ
وَمَأْوَىٰهُمُ ٱلنَّارُۖ وَلَبِئْسَ ٱلْمَصِيرُ ٥٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ
لِيَسْتَـْٔذِنكُمُ ٱلَّذِينَ مَلَكَتْ أَيْمَٰنُكُمْ وَٱلَّذِينَ لَمْ يَبْلُغُواْ ٱلْحُلُمَ مِنكُمْ
ثَلَٰثَ مَرَّٰتٖۚ مِّن قَبْلِ صَلَوٰةِ ٱلْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ
ٱلظَّهِيرَةِ وَمِنۢ بَعْدِ صَلَوٰةِ ٱلْعِشَآءِۚ ثَلَٰثُ عَوْرَٰتٖ لَّكُمْۚ لَيْسَ عَلَيْكُمْ
وَلَا عَلَيْهِمْ جُنَاحُۢ بَعْدَهُنَّۚ طَوَّٰفُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ بَعْضٖۚ
كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ وَٱللَّهُ عَلِيمٌ حَكِيمَ ٥٨
وَإِذَا بَلَغَ ٱلْأَطْفَٰلُ مِنكُمُ ٱلْحُلُمَ فَلْيَسْتَـْٔذِنُواْ كَمَا
ٱسْتَـْٔذَنَ ٱلَّذِينَ مِن قَبْلِهِمْۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ
ءَايَٰتِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمَ ٥٩ وَٱلْقَوَٰعِدُ مِنَ ٱلنِّسَآءِ
ٱلَّٰتِي لَا يَرْجُونَ نِكَاحٗا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ
ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَٰتِۭ بِزِينَةٖۖ وَأَن يَسْتَعْفِفْنَ خَيْرَ
لَّهُنَّ وَٱللَّهُ سَمِيعٌ عَلِيمَ ٦٠ لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجَ وَلَا
عَلَى ٱلْأَعْرَجِ حَرَجَ وَلَا عَلَى ٱلْمَرِيضِ حَرَجَ وَلَا عَلَىٰٓ أَنفُسِكُمْ
أَن تَأْكُلُواْ مِنۢ بُيُوتِكُمْ أَوْ بُيُوتِ ءَابَآئِكُمْ أَوْ بُيُوتِ
أُمَّهَٰتِكُمْ أَوْ بُيُوتِ إِخْوَٰنِكُمْ أَوْ بُيُوتِ أَخَوَٰتِكُمْ
أَوْ بُيُوتِ أَعْمَٰمِكُمْ أَوْ بُيُوتِ عَمَّٰتِكُمْ أَوْ بُيُوتِ
أَخْوَٰلِكُمْ أَوْ بُيُوتِ خَٰلَٰتِكُمْ أَوْ مَا مَلَكْتُم
مَّفَاتِحَهُٓ أَوْ صَدِيقِكُمْۚ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن
تَأْكُلُواْ جَمِيعًا أَوْ أَشْتَاتٗاۚ فَإِذَا دَخَلْتُم بُيُوتٗا فَسَلِّمُواْ
عَلَىٰٓ أَنفُسِكُمْ تَحِيَّةٗ مِّنْ عِندِ ٱللَّهِ مُبَٰرَكَةٗ طَيِّبَةٗۚ كَذَٰلِكَ
يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَعْقِلُونَ ٦١
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَإِذَا كَانُواْ مَعَهُ
عَلَىٰٓ أَمْرٖ جَامِعٖ لَّمْ يَذْهَبُواْ حَتَّىٰ يَسْتَـْٔذِنُوهُۚ إِنَّ ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ
أُوْلَٰٓئِكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦۚ فَإِذَا ٱسْتَـْٔذَنُوكَ
لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَٱسْتَغْفِرْ لَهُمُ
ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ٦٢ لَّا تَجْعَلُواْ دُعَآءَ ٱلرَّسُولِ
بَيْنَكُمْ كَدُعَآءِ بَعْضِكُم بَعْضٗاۚ قَدْ يَعْلَمُ ٱللَّهُ ٱلَّذِينَ
يَتَسَلَّلُونَ مِنكُمْ لِوَاذٗاۚ فَلْيَحْذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنْ
أَمْرِهِۦٓ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ ٦٣ أَلَآ إِنَّ
لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ قَدْ يَعْلَمُ مَآ أَنتُمْ عَلَيْهِ وَيَوْمَ
يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُواْ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمُۢ ٦٤
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تَبَارَكَ ٱلَّذِي نَزَّلَ ٱلْفُرْقَانَ عَلَىٰ عَبْدِهِۦ لِيَكُونَ لِلْعَٰلَمِينَ نَذِيرًا
١ ٱلَّذِي لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدٗا وَلَمْ يَكُن
لَّهُ شَرِيكَ فِي ٱلْمُلْكِ وَخَلَقَ كُلَّ شَيْءٖ فَقَدَّرَهُ تَقْدِيرٗا ٢
وَٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗ لَّا يَخْلُقُونَ شَيْـٔٗا وَهُمْ يُخْلَقُونَ
وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرّٗا وَلَا نَفْعٗا وَلَا يَمْلِكُونَ مَوْتٗا
وَلَا حَيَوٰةٗ وَلَا نُشُورٗا ٣ وَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّآ
إِفْكٌ ٱفْتَرَىٰهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ ءَاخَرُونَۖ فَقَدْ جَآءُو ظُلْمٗا
وَزُورٗا ٤ وَقَالُوٓاْ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٱكْتَتَبَهَا فَهِيَ تُمْلَىٰ
عَلَيْهِ بُكْرَةٗ وَأَصِيلٗا ٥ قُلْ أَنزَلَهُ ٱلَّذِي يَعْلَمُ ٱلسِّرَّ
فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ إِنَّهُ كَانَ غَفُورٗا رَّحِيمٗا ٦
وَقَالُواْ مَالِ هَٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِي فِي
ٱلْأَسْوَاقِ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكَ فَيَكُونَ مَعَهُ نَذِيرًا ٧
أَوْ يُلْقَىٰٓ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةَ يَأْكُلُ مِنْهَاۚ وَقَالَ
ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلٗا مَّسْحُورًا ٨ ٱنظُرْ
كَيْفَ ضَرَبُواْ لَكَ ٱلْأَمْثَٰلَ فَضَلُّواْ فَلَا يَسْتَطِيعُونَ
سَبِيلٗا ٩ تَبَارَكَ ٱلَّذِيٓ إِن شَآءَ جَعَلَ لَكَ خَيْرٗا مِّن ذَٰلِكَ
جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَيَجْعَل لَّكَ قُصُورَۢا ١٠ بَلْ
كَذَّبُواْ بِٱلسَّاعَةِۖ وَأَعْتَدْنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا ١١
إِذَا رَأَتْهُم مِّن مَّكَانِۭ بَعِيدٖ سَمِعُواْ لَهَا تَغَيُّظٗا وَزَفِيرٗا ١٢
وَإِذَآ أُلْقُواْ مِنْهَا مَكَانٗا ضَيِّقٗا مُّقَرَّنِينَ دَعَوْاْ هُنَالِكَ ثُبُورٗا
١٣ لَّا تَدْعُواْ ٱلْيَوْمَ ثُبُورٗا وَٰحِدٗا وَٱدْعُواْ ثُبُورٗا كَثِيرٗا ١٤
قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِي وُعِدَ ٱلْمُتَّقُونَۚ كَانَتْ
لَهُمْ جَزَآءٗ وَمَصِيرٗا ١٥ لَّهُمْ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَۚ
كَانَ عَلَىٰ رَبِّكَ وَعْدٗا مَّسْـُٔولٗا ١٦ وَيَوْمَ يَحْشُرُهُمْ وَمَا
يَعْبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمْ أَضْلَلْتُمْ عِبَادِي
هَٰٓؤُلَآءِ أَمْ هُمْ ضَلُّواْ ٱلسَّبِيلَ ١٧ قَالُواْ سُبْحَٰنَكَ مَا كَانَ
يَنۢبَغِي لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَآءَ وَلَٰكِن مَّتَّعْتَهُمْ
وَءَابَآءَهُمْ حَتَّىٰ نَسُواْ ٱلذِّكْرَ وَكَانُواْ قَوْمَۢا بُورٗا ١٨
فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفٗا
وَلَا نَصْرٗاۚ وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابٗا كَبِيرٗا ١٩
وَمَآ أَرْسَلْنَا قَبْلَكَ مِنَ ٱلْمُرْسَلِينَ إِلَّآ إِنَّهُمْ لَيَأْكُلُونَ
ٱلطَّعَامَ وَيَمْشُونَ فِي ٱلْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ
لِبَعْضٖ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرٗا ٢٠
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ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﭔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ
ﳝ ﳞﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ
ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ
ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﭕ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ
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Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب