الجزء الرابع والعشرون
Juz 24
| ﭪ | |
| 32 | ۞ فَمَنۡ أَظۡلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدۡقِ إِذۡ جَآءَهُۥٓۚ أَلَيۡسَ فِي جَهَنَّمَ مَثۡوٗى لِّلۡكَٰفِرِينَfamanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (one) whokadhabaكذبكَذَبَliesʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahwakadhabaوكذبوَكَذَّبَand deniesbil-ṣid'qiبالصدقبِٱلصِّدْقِthe truthidhإذإِذْwhenjāahuجاءهجَآءَهُۥٓit comes to him?alaysaأليسأَلَيْسَIs (there) notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'kāfirīnaللكافرينلِّلْكَٰفِرِينَfor the disbelievers?And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home of disbelievers be in hell?Who is then more unjust than he who tells lies about Allah and rejects the truth when it comes to him? Is there no abode for the disbelievers in Hell?So who is more unjust than one who lies about Allāh and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not in Hell an abode for blasphemers? |
| 33 | وَٱلَّذِي جَآءَ بِٱلصِّدۡقِ وَصَدَّقَ بِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلۡمُتَّقُونَwa-alladhīوالذيوَٱلَّذِىAnd the one whojāaجاءجَآءَbroughtbil-ṣid'qiبالصدقبِٱلصِّدْقِthe truthwaṣaddaqaوصدقوَصَدَّقَand believedbihiبهبِهِۦٓin it,ulāikaأولئكأُوْلَٰٓئِكَthosehumuهمهُمُ[they]l-mutaqūnaالمتقونٱلْمُتَّقُونَ(are) the righteous.And whoso bringeth the truth and believeth therein - Such are the dutiful.But the one who came with the truth [i.e., the prophet] and [those who] believed in it, it is they who are the righteous.And the one who has brought the truth [i.e., the Prophet (ﷺ)] and [they who] believed in it - those are the righteous.And he who brings the Truth and he who confirms (and supports) it - such are the men who do right. |
| 34 | لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمۡۚ ذَٰلِكَ جَزَآءُ ٱلۡمُحۡسِنِينَlahumلهملَهُمFor themmāمامَّا(is) whatyashāūnaيشاءونيَشَآءُونَthey wishʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.dhālikaذلكذَٰلِكَThatjazāuجزاءجَزَآءُ(is the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doersThey shall have what they will of their Lord's bounty. That is the reward of the good:They will have with their Lord whatever they wish for. Such is the reward of those who do good.They will have whatever they desire with their Lord. That is the reward of the doers of good -They shall have all that they wish for, in the presence of their Lord: such is the reward of those who do good: |
| 35 | لِيُكَفِّرَ ٱللَّهُ عَنۡهُمۡ أَسۡوَأَ ٱلَّذِي عَمِلُواْ وَيَجۡزِيَهُمۡ أَجۡرَهُم بِأَحۡسَنِ ٱلَّذِي كَانُواْ يَعۡمَلُونَliyukaffiraليكفرلِيُكَفِّرَThat Allah will removel-lahuاللهٱللَّهُThat Allah will removeʿanhumعنهمعَنْهُمْfrom themaswa-aأسوأأَسْوَأَ(the) worstalladhīالذيٱلَّذِى(of) whatʿamilūعملواعَمِلُواْthey didwayajziyahumويجزيهموَيَجْزِيَهُمْand reward themajrahumأجرهمأَجْرَهُمtheir duebi-aḥsaniبأحسنبِأَحْسَنِfor (the) bestalladhīالذيٱلَّذِى(of) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do.And Allah will absolve them of their worst deeds and reward them according to the best of what they used to do.That Allāh may remove from them the worst of what they did and reward them their due for the best of what they used to do.So that Allah will turn off from them (even) the worst in their deeds and give them their reward according to the best of what they have done. |
| 36 | أَلَيۡسَ ٱللَّهُ بِكَافٍ عَبۡدَهُۥۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦۚ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٖalaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbikāfinبكافبِكَافٍsufficientʿabdahuعبدهعَبْدَهُۥ(for) His slave?wayukhawwifūnakaويخوفونكوَيُخَوِّفُونَكَAnd they threaten youbi-alladhīnaبالذينبِٱلَّذِينَwith thoseminمنمِنbesides Him.dūnihiدونهدُونِهِۦbesides Him.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astray -l-lahuاللهٱللَّهُAllah lets go astray -famāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنْanyhādinهادهَادٍguide.Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide.Is Allah not sufficient for His slave? Yet they frighten you with those [whom they worship] besides Him. Whoever Allah causes to stray, there is none to guide him.Is not Allāh sufficient for His Servant [i.e., Prophet Muḥammad (ﷺ)]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allāh leaves astray - for him there is no guide.Is not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide. |
| 37 | وَمَن يَهۡدِ ٱللَّهُ فَمَا لَهُۥ مِن مُّضِلٍّۗ أَلَيۡسَ ٱللَّهُ بِعَزِيزٖ ذِي ٱنتِقَامٖwamanومنوَمَنAnd whoeveryahdiيهديَهْدِAllah guides,l-lahuاللهٱللَّهُAllah guides,famāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنanymuḍillinمضلمُّضِلٍّmisleader.alaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbiʿazīzinبعزيزبِعَزِيزٍAll-Mighty,dhīذيذِىAll-Able of retribution?intiqāminانتقامٱنتِقَامٍAll-Able of retribution?And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)?And whoever Allah guides, none can lead him astray. Is not Allah All-Mighty, Capable of Retribution?And whoever Allāh guides - for him there is no misleader. Is not Allāh Exalted in Might and Owner of Retribution?And such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, (Able to enforce His Will), Lord of Retribution? |
| 38 | وَلَئِن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ لَيَقُولُنَّ ٱللَّهُۚ قُلۡ أَفَرَءَيۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ إِنۡ أَرَادَنِيَ ٱللَّهُ بِضُرٍّ هَلۡ هُنَّ كَٰشِفَٰتُ ضُرِّهِۦٓ أَوۡ أَرَادَنِي بِرَحۡمَةٍ هَلۡ هُنَّ مُمۡسِكَٰتُ رَحۡمَتِهِۦۚ قُلۡ حَسۡبِيَ ٱللَّهُۖ عَلَيۡهِ يَتَوَكَّلُ ٱلۡمُتَوَكِّلُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask themmanمنمَّنْwhokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?layaqūlunnaليقولنلَيَقُولُنَّSurely, they will say,l-lahuاللهٱللَّهُ"Allah."qulقلقُلْSay,afara-aytumأفرأيتمأَفَرَءَيْتُم"Then do you seemāمامَّاwhattadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?inإنإِنْifarādaniyaأرادنيأَرَادَنِىَAllah intended for mel-lahuاللهٱللَّهُAllah intended for mebiḍurrinبضربِضُرٍّharm,halهلهَلْarehunnaهنهُنَّtheykāshifātuكاشفاتكَٰشِفَٰتُremoversḍurrihiضرهضُرِّهِۦٓ(of) harm (from) Him;awأوأَوْorarādanīأرادنيأَرَادَنِىif He intended for mebiraḥmatinبرحمةبِرَحْمَةٍmercy,halهلهَلْarehunnaهنهُنَّtheymum'sikātuممسكاتمُمْسِكَٰتُwithholdersraḥmatihiرحمتهرَحْمَتِهِۦ(of) His mercy?"qulقلقُلْSay,ḥasbiyaحسبيحَسْبِىَ"Sufficient (is) Allah for me;l-lahuاللهٱللَّهُ"Sufficient (is) Allah for me;ʿalayhiعليهعَلَيْهِupon Himyatawakkaluيتوكليَتَوَكَّلُput trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthose who trust."And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust.If you ask them who created the heavens and earth, they will surely say, “Allah.” Say, “Then tell me about those whom you supplicate besides Allah; if Allah wills to harm me, can they remove His harm? Or if He wills mercy for me, can they withhold His mercy?” Say, “Allah is sufficient for me; in Him alone do the reliant put their trust.”And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allāh." Say, "Then have you considered[1351] what you invoke besides Allāh? If Allāh intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allāh; upon Him [alone] rely the [wise] reliers."If indeed thou ask them who it is that created the heavens and the earth, they would be sure to say, "Allah". Say: "See ye then? the things that ye invoke besides Allah,- can they, if Allah wills some Penalty for me, remove His Penalty?- Or if He wills some Grace for me, can they keep back his Grace?" Say: "Sufficient is Allah for me! In Him trust those who put their trust." |
| 39 | قُلۡ يَٰقَوۡمِ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنِّي عَٰمِلٞۖ فَسَوۡفَ تَعۡلَمُونَqulقلقُلْSay,yāqawmiيا قوميَٰقَوْمِ"O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰ(according) tomakānatikumمكانتكممَكَانَتِكُمْyour position,innīإنيإِنِّىindeed, I amʿāmilunعاملعَٰمِلٌworking;fasawfaفسوففَسَوْفَthen soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowSay: O my people! Act in your manner. Lo! I (too) am acting. Thus ye will come to knowSay, “O my people, carry on as you are, and so will I. You will come to knowSay, "O my people, work according to your position, [for] indeed, I am working; and you are going to knowSay: "O my People! Do whatever ye can: I will do (my part): but soon will ye know- |
| 40 | مَن يَأۡتِيهِ عَذَابٞ يُخۡزِيهِ وَيَحِلُّ عَلَيۡهِ عَذَابٞ مُّقِيمٌmanمنمَن(Upon) whomyatīhiيأتيهيَأْتِيهِwill comeʿadhābunعذابعَذَابٌa punishmentyukh'zīhiيخزيهيُخْزِيهِdisgracing himwayaḥilluويحلوَيَحِلُّand descendsʿalayhiعليهعَلَيْهِon himʿadhābunعذابعَذَابٌa punishmentmuqīmunمقيممُّقِيمٌeverlasting."Who it is unto whom cometh a doom that will abase him, and on whom there falleth everlasting doom.who will receive a humiliating punishment, and upon whom will descend an everlasting punishment.”To whom will come a torment disgracing him and on whom will descend an enduring punishment.""Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides." |
| 41 | إِنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ لِلنَّاسِ بِٱلۡحَقِّۖ فَمَنِ ٱهۡتَدَىٰ فَلِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيۡهَاۖ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلٍinnāإناإِنَّآIndeed We,anzalnāأنزلناأَنزَلْنَاWe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Booklilnnāsiللناسلِلنَّاسِfor [the] mankindbil-ḥaqiبالحقبِٱلْحَقِّin truth.famaniفمنفَمَنِSo whoeverih'tadāاهتدىٱهْتَدَىٰaccepts guidance,falinafsihiفلنفسهفَلِنَفْسِهِۦthen (it is) for his soul;wamanومنوَمَنand whoeverḍallaضلضَلَّgoes astrayfa-innamāفإنمافَإِنَّمَاthen onlyyaḍilluيضليَضِلُّhe straysʿalayhāعليهاعَلَيْهَاagainst his (soul).wamāوماوَمَآAnd notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.Lo! We have revealed unto thee (Muhammad) the Scripture for mankind with truth. Then whosoever goeth right it is for his soul, and whosoever strayeth, strayeth only to its hurt. And thou art not a warder over them.We have sent down to you the Book with the truth for all mankind. Whoever follows the guidance, it is to his own benefit, and whoever goes astray, it is only to his own loss. You are not a keeper over them.Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager [i.e., authority] over them.Verily We have revealed the Book to thee in Truth, for (instructing) mankind. He, then, that receives guidance benefits his own soul: but he that strays injures his own soul. Nor art thou set over them to dispose of their affairs. |
| 42 | ٱللَّهُ يَتَوَفَّى ٱلۡأَنفُسَ حِينَ مَوۡتِهَا وَٱلَّتِي لَمۡ تَمُتۡ فِي مَنَامِهَاۖ فَيُمۡسِكُ ٱلَّتِي قَضَىٰ عَلَيۡهَا ٱلۡمَوۡتَ وَيُرۡسِلُ ٱلۡأُخۡرَىٰٓ إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَal-lahuاللهٱللَّهُAllahyatawaffāيتوفىيَتَوَفَّىtakesl-anfusaالأنفسٱلْأَنفُسَthe soulsḥīnaحينحِينَ(at the) timemawtihāموتهامَوْتِهَا(of) their death,wa-allatīوالتيوَٱلَّتِىand the one wholamلملَمْ(does) nottamutتمتتَمُتْdiefīفيفِىinmanāmihāمنامهامَنَامِهَاtheir sleep.fayum'sikuفيمسكفَيُمْسِكُThen He keepsallatīالتيٱلَّتِىthe one whom,qaḍāقضىقَضَىٰHe has decreedʿalayhāعليهاعَلَيْهَاfor theml-mawtaالموتٱلْمَوْتَthe death,wayur'siluويرسلوَيُرْسِلُand sendsl-ukh'rāالأخرىٱلْأُخْرَىٰٓthe othersilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىspecified.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho ponder.Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought.Allah takes away the souls at the time of their death and of those who do not die during their sleep. He withholds the souls of those on whom He has decreed death and releases others until an appointed term. Indeed, there are signs in this for people who reflect.Allāh takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect. |
| 43 | أَمِ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ شُفَعَآءَۚ قُلۡ أَوَلَوۡ كَانُواْ لَا يَمۡلِكُونَ شَيۡـٔٗا وَلَا يَعۡقِلُونَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُواْhave they takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahshufaʿāaشفعاءشُفَعَآءَintercessors?qulقلقُلْSay,awalawأولوأَوَلَوْ"Even thoughkānūكانواكَانُواْthey werelāلالَاnotyamlikūnaيملكونيَمْلِكُونَpossessingshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyaʿqilūnaيعقلونيَعْقِلُونَthey understand?"Or choose they intercessors other than Allah? Say: What! Even though they have power over nothing and have no intelligence?Or have they taken besides Allah others as intercessors? Say, “Even though they have no power nor do they understand?”Or have they taken other than Allāh as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"What! Do they take for intercessors others besides Allah? Say: "Even if they have no power whatever and no intelligence?" |
| 44 | قُل لِّلَّهِ ٱلشَّفَٰعَةُ جَمِيعٗاۖ لَّهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ ثُمَّ إِلَيۡهِ تُرۡجَعُونَqulقلقُلSay,lillahiللهلِّلَّهِ"To Allah (belongs)l-shafāʿatuالشفاعةٱلشَّفَٰعَةُthe intercessionjamīʿanجميعاجَمِيعًاall.lahuلهلَّهُۥFor Himmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.thummaثمثُمَّThenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back.Say, “All intercession belongs to Allah alone. To Him belongs the dominion of the heavens and earth, then to Him you will be returned.”Say, "To Allāh belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."Say: "To Allah belongs exclusively (the right to grant) intercession: to Him belongs the dominion of the heavens and the earth: In the End, it is to Him that ye shall be brought back." |
| 45 | وَإِذَا ذُكِرَ ٱللَّهُ وَحۡدَهُ ٱشۡمَأَزَّتۡ قُلُوبُ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦٓ إِذَا هُمۡ يَسۡتَبۡشِرُونَwa-idhāوإذاوَإِذَاAnd whendhukiraذكرذُكِرَAllah is mentionedl-lahuاللهٱللَّهُAllah is mentionedwaḥdahuوحدهوَحْدَهُAlone,ish'ma-azzatاشمأزتٱشْمَأَزَّتْshrink with aversionqulūbuقلوبقُلُوبُ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,wa-idhāوإذاوَإِذَاand whendhukiraذكرذُكِرَare mentionedalladhīnaالذينٱلَّذِينَthoseminمنمِنbesides Him,dūnihiدونهدُونِهِۦٓbesides Him,idhāإذاإِذَاbehold!humهمهُمْTheyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad.When Allah alone is mentioned, the hearts of those who do not believe in the Hereafter shrink with aversion, but as soon as those other than Him are mentioned, they rejoice.And when Allāh is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.When Allah, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned, behold, they are filled with joy! |
| 46 | قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ عَٰلِمَ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ أَنتَ تَحۡكُمُ بَيۡنَ عِبَادِكَ فِي مَا كَانُواْ فِيهِ يَخۡتَلِفُونَquliقلقُلِSay,l-lahumaاللهمٱللَّهُمَّ"O Allah!fāṭiraفاطرفَاطِرَCreatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ʿālimaعالمعَٰلِمَKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,antaأنتأَنتَYoutaḥkumuتحكمتَحْكُمُwill judgebaynaبينبَيْنَbetweenʿibādikaعبادكعِبَادِكَYour slavesfīفيفِىinmāمامَاwhatkānūكانواكَانُواْthey used tofīhiفيهفِيهِthereinyakhtalifūnaيختلفونيَخْتَلِفُونَdiffer."Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slaves concerning that wherein they used to differ.Say, “O Allah, Originator of the heavens and earth, Knower of the unseen and the seen, it is you who will judge between Your slaves concerning that over which they used to differ.Say, "O Allāh, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."Say: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed." |
| 47 | وَلَوۡ أَنَّ لِلَّذِينَ ظَلَمُواْ مَا فِي ٱلۡأَرۡضِ جَمِيعٗا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡاْ بِهِۦ مِن سُوٓءِ ٱلۡعَذَابِ يَوۡمَ ٱلۡقِيَٰمَةِۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمۡ يَكُونُواْ يَحۡتَسِبُونَwalawولووَلَوْAnd ifannaأنأَنَّAnd iflilladhīnaللذينلِلَّذِينَthose whoẓalamūظلمواظَلَمُواْdid wrongmāمامَا(had) whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُۥand (the) like of itmaʿahuمعهمَعَهُۥwith it,la-if'tadawلافتدوالَٱفْتَدَوْاْthey would ransombihiبهبِهِۦwith itminمنمِنfromsūiسوءسُوٓءِ(the) evill-ʿadhābiالعذابٱلْعَذَابِ(of) the punishmentyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.wabadāوبداوَبَدَاAnd (will) appearlahumلهملَهُمto themminaمنمِّنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlamلملَمْnotyakūnūيكونوايَكُونُواْthey hadyaḥtasibūnaيحتسبونيَحْتَسِبُونَtaken into account.And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransom themselves therewith on the Day of Resurrection from the awful doom; and there will appear unto them, from their Lord, that wherewith they never reckoned.If the wrongdoers were to possess all that is on earth and the like of it, they would surely offer it to ransom themselves from the terrible punishment on the Day of Resurrection. There will appear to them from Allah what they had never anticipated[12].And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allāh that which they had not taken into account.[1352]Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon! |
| 48 | وَبَدَا لَهُمۡ سَيِّـَٔاتُ مَا كَسَبُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwabadāوبداوَبَدَاAnd will become apparentlahumلهملَهُمْto themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned,waḥāqaوحاقوَحَاقَand will surroundbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[in it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And the evils that they earned will appear unto them, and that whereat they used to scoff will surround them.The evil consequences of their deeds will become apparent to them, and they will be overwhelmed by what they used to ridicule.And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.For the evils of their Deeds will confront them, and they will be (completely) encircled by that which they used to mock at! |
| 49 | فَإِذَا مَسَّ ٱلۡإِنسَٰنَ ضُرّٞ دَعَانَا ثُمَّ إِذَا خَوَّلۡنَٰهُ نِعۡمَةٗ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلۡمِۭۚ بَلۡ هِيَ فِتۡنَةٞ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَfa-idhāفإذافَإِذَاSo whenmassaمسمَسَّtouchesl-insānaالإنسانٱلْإِنسَٰنَ[the] manḍurrunضرضُرٌّadversity,daʿānāدعانادَعَانَاhe calls upon Us;thummaثمثُمَّthenidhāإذاإِذَاwhenkhawwalnāhuخولناهخَوَّلْنَٰهُWe bestow (on) himniʿ'matanنعمةنِعْمَةًa favorminnāمنامِّنَّاfrom Us,qālaقالقَالَhe says,innamāإنماإِنَّمَآ"Only,ūtītuhuأوتيتهأُوتِيتُهُۥI have been given itʿalāعلىعَلَىٰforʿil'minعلمعِلْمٍۭknowledge."balبلبَلْNay,hiyaهيهِىَitfit'natunفتنةفِتْنَةٌ(is) a trial,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force of knowledge I obtained it. Nay, but it is a test. But most of them know not.When adversity befalls man, he cries out to Us. Then when We grant him a favor from Us, he says, “I have been granted this only because of my knowledge.” It is rather a test, but most of them do not know.And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.Now, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not! |
| 50 | قَدۡ قَالَهَا ٱلَّذِينَ مِن قَبۡلِهِمۡ فَمَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يَكۡسِبُونَqadقدقَدْIndeed,qālahāقالهاقَالَهَاsaid italladhīnaالذينٱلَّذِينَthoseminمنمِنbefore them,qablihimقبلهمقَبْلِهِمْbefore them,famāفمافَمَآbut (did) notaghnāأغنىأَغْنَىٰavailʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Those before them said it, yet (all) that they had earned availed them not;It was already said by those before them[13], but all what they earned was of no avail to them,Those before them had already said it, but they were not availed by what they used to earn.Thus did the (generations) before them say! But all that they did was of no profit to them. |
| 51 | فَأَصَابَهُمۡ سَيِّـَٔاتُ مَا كَسَبُواْۚ وَٱلَّذِينَ ظَلَمُواْ مِنۡ هَٰٓؤُلَآءِ سَيُصِيبُهُمۡ سَيِّـَٔاتُ مَا كَسَبُواْ وَمَا هُم بِمُعۡجِزِينَfa-aṣābahumفأصابهمفَأَصَابَهُمْThen struck themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoẓalamūظلمواظَلَمُواْhave wrongedminمنمِنْofhāulāiهؤلاءهَٰٓؤُلَآءِthese,sayuṣībuhumسيصيبهمسَيُصِيبُهُمْwill strike themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned;wamāوماوَمَاand nothumهمهُمtheybimuʿ'jizīnaبمعجزينبِمُعْجِزِينَwill be able to escape.But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape.Therefore the evil consequences of their deeds overtook them, and the wrongdoers among these [pagans] will be overtaken by the evil consequences of their deeds, and they will have no escape[14].And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be struck [i.e., afflicted] by the evil consequences of what they earned; and they will not cause failure.[1353]Nay, the evil results of their Deeds overtook them. And the wrong-doers of this (generation)- the evil results of their Deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)! |
| 52 | أَوَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَawalamأولمأَوَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe.Do they not know that Allah extends provision to whom He wills or restricts it? Indeed, there are signs in this for people who believe.Do they not know that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.Know they not that Allah enlarges the provision or restricts it, for any He pleases? Verily, in this are Signs for those who believe! |
| 53 | ۞ قُلۡ يَٰعِبَادِيَ ٱلَّذِينَ أَسۡرَفُواْ عَلَىٰٓ أَنفُسِهِمۡ لَا تَقۡنَطُواْ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغۡفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُqulقلقُلْSay,yāʿibādiyaيا عبادييَٰعِبَادِىَ"O My slaves!alladhīnaالذينٱلَّذِينَThose whoasrafūأسرفواأَسْرَفُواْhave transgressedʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselves,lāلالَا(do) nottaqnaṭūتقنطواتَقْنَطُواْdespairminمنمِنofraḥmatiرحمةرَّحْمَةِ(the) Mercyl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaghfiruيغفريَغْفِرُforgivesl-dhunūbaالذنوبٱلذُّنُوبَthe sinsjamīʿanجميعاجَمِيعًاall.innahuإنهإِنَّهُۥIndeed He,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful.Say [Allah says], “O My slaves who have transgressed against themselves, do not despair of Allah’s mercy, for indeed Allah forgives all sins[15]. He is indeed the All-Forgiving, the Most Merciful.Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins.[1354] Indeed, it is He who is the Forgiving, the Merciful."Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful. |
| 54 | وَأَنِيبُوٓاْ إِلَىٰ رَبِّكُمۡ وَأَسۡلِمُواْ لَهُۥ مِن قَبۡلِ أَن يَأۡتِيَكُمُ ٱلۡعَذَابُ ثُمَّ لَا تُنصَرُونَwa-anībūوأنيبواوَأَنِيبُوٓاْAnd turnilāإلىإِلَىٰtorabbikumربكمرَبِّكُمْyour Lordwa-aslimūوأسلمواوَأَسْلِمُواْand submitlahuلهلَهُۥto Himminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyakumuيأتيكميَأْتِيَكُمُcomes to youl-ʿadhābuالعذابٱلْعَذَابُthe punishment;thummaثمثُمَّthenlāلالَاnottunṣarūnaتنصرونتُنصَرُونَyou will be helped.Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped.Turn to your Lord [in repentance] and submit to Him before the punishment comes upon you, for then you will not be helped.And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped."Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped. |
| 55 | وَٱتَّبِعُوٓاْ أَحۡسَنَ مَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُم مِّن قَبۡلِ أَن يَأۡتِيَكُمُ ٱلۡعَذَابُ بَغۡتَةٗ وَأَنتُمۡ لَا تَشۡعُرُونَwa-ittabiʿūواتبعواوَٱتَّبِعُوٓاْAnd followaḥsanaأحسنأَحْسَنَ(the) bestmāمامَآ(of) whatunzilaأنزلأُنزِلَis revealedilaykumإليكمإِلَيْكُمto youminمنمِّنfromrabbikumربكمرَّبِّكُمyour Lordminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyakumuيأتيكميَأْتِيَكُمُcomes to youl-ʿadhābuالعذابٱلْعَذَابُthe punishmentbaghtatanبغتةبَغْتَةًsuddenly,wa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottashʿurūnaتشعرونتَشْعُرُونَperceive,And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not,Follow the best of what has been sent down to you all from your Lord, before the punishment comes upon you by surprise while you are unaware,And follow the best of what was revealed to you from your Lord [i.e., the Qur’ān] before the punishment comes upon you suddenly while you do not perceive,"And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not!- |
| 56 | أَن تَقُولَ نَفۡسٞ يَٰحَسۡرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّٰخِرِينَanأنأَنLesttaqūlaتقولتَقُولَshould saynafsunنفسنَفْسٌa soul,yāḥasratāيا حسرتىيَٰحَسْرَتَىٰ"Oh! My regretʿalāعلىعَلَىٰovermāمامَاwhatfarraṭtuفرطتفَرَّطتُI neglectedfīفيفِىinjanbiجنبجَنۢبِregard (to)l-lahiاللهٱللَّهِAllahwa-inوإنوَإِنand thatkuntuكنتكُنتُI waslaminaلمنلَمِنَsurely, amongl-sākhirīnaالساخرينٱلسَّٰخِرِينَthe mockers."Lest any soul should say: Alas, my grief that I was unmindful of Allah, and I was indeed among the scoffers!lest someone should say[16], “Woe to me for neglecting my duties towards Allah and for being among those who mocked [the truth]”;Lest a soul should say,[1355] "Oh, [how great is] my regret over what I neglected in regard to Allāh and that I was among the mockers.""Lest the soul should (then) say: 'Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!'- |
| 57 | أَوۡ تَقُولَ لَوۡ أَنَّ ٱللَّهَ هَدَىٰنِي لَكُنتُ مِنَ ٱلۡمُتَّقِينَawأوأَوْOrtaqūlaتقولتَقُولَit should say,lawلولَوْ"If thatannaأنأَنَّ"If thatl-lahaاللهٱللَّهَAllahhadānīهدانيهَدَىٰنِى(had) guided me,lakuntuلكنتلَكُنتُsurely, I (would) have beenminaمنمِنَamongl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous."Or should say: If Allah had but guided me I should have been among the dutiful!or says, “If only Allah had guided me, I would have been among the righteous”;Or [lest] it say, "If only Allāh had guided me, I would have been among the righteous.""Or (lest) it should say: 'If only Allah had guided me, I should certainly have been among the righteous!'- |
| 58 | أَوۡ تَقُولَ حِينَ تَرَى ٱلۡعَذَابَ لَوۡ أَنَّ لِي كَرَّةٗ فَأَكُونَ مِنَ ٱلۡمُحۡسِنِينَawأوأَوْOrtaqūlaتقولتَقُولَit should sayḥīnaحينحِينَwhentarāترىتَرَىit seesl-ʿadhābaالعذابٱلْعَذَابَthe punishment,lawلولَوْ"Ifannaأنأَنَّonlylīليلِىfor mekarratanكرةكَرَّةًanother chancefa-akūnaفأكونفَأَكُونَthen I could beminaمنمِنَamongl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."Or should say, when it seeth the doom: Oh, that I had but a second chance that I might be among the righteous!or says, upon seeing the punishment, “If only I had another chance[17], I could be among those who do good.”Or [lest] it say when it sees the punishment, "If only I had another turn[1356] so I could be among the doers of good.""Or (lest) it should say when it (actually) sees the penalty: 'If only I had another chance, I should certainly be among those who do good!' |
| 59 | بَلَىٰ قَدۡ جَآءَتۡكَ ءَايَٰتِي فَكَذَّبۡتَ بِهَا وَٱسۡتَكۡبَرۡتَ وَكُنتَ مِنَ ٱلۡكَٰفِرِينَbalāبلىبَلَىٰ"Yes,qadقدقَدْverilyjāatkaجاءتكجَآءَتْكَcame to youāyātīآياتيءَايَٰتِىMy Verses,fakadhabtaفكذبتفَكَذَّبْتَbut you deniedbihāبهابِهَاthemwa-is'takbartaواستكبرتوَٱسْتَكْبَرْتَand were arrogant,wakuntaوكنتوَكُنتَand you wereminaمنمِنَamongl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.(But now the answer will be): Nay, for My revelations came unto thee, but thou didst deny them and wast scornful and wast among the disbelievers.[Allah will say,] “No indeed! My verses had already come to you, but you rejected them and acted arrogantly, and you were among the disbelievers.”But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers."(The reply will be:) 'Nay, but there came to thee my Signs, and thou didst reject them: thou wast Haughty, and became one of those who reject faith!'" |
| 60 | وَيَوۡمَ ٱلۡقِيَٰمَةِ تَرَى ٱلَّذِينَ كَذَبُواْ عَلَى ٱللَّهِ وُجُوهُهُم مُّسۡوَدَّةٌۚ أَلَيۡسَ فِي جَهَنَّمَ مَثۡوٗى لِّلۡمُتَكَبِّرِينَwayawmaويوموَيَوْمَAnd (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectiontarāترىتَرَىyou will seealladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَبُواْliedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllah,wujūhuhumوجوههموُجُوهُهُمtheir facesmus'waddatunمسودةمُّسْوَدَّةٌ(will be) blackened.alaysaأليسأَلَيْسَIs (there) notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'mutakabbirīnaللمتكبرينلِّلْمُتَكَبِّرِينَfor the arrogant?And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell?On the Day of Resurrection, you will see those who lied against Allah with their faces darkened. Is there not in Hell an abode for the arrogant?And on the Day of Resurrection you will see those who lied about Allāh [with] their faces blackened. Is there not in Hell a residence for the arrogant?On the Day of Judgment wilt thou see those who told lies against Allah;- their faces will be turned black; Is there not in Hell an abode for the Haughty? |
| 61 | وَيُنَجِّي ٱللَّهُ ٱلَّذِينَ ٱتَّقَوۡاْ بِمَفَازَتِهِمۡ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمۡ يَحۡزَنُونَwayunajjīوينجيوَيُنَجِّىAnd Allah will deliverl-lahuاللهٱللَّهُAnd Allah will deliveralladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfeared (Him)bimafāzatihimبمفازتهمبِمَفَازَتِهِمْto their place of salvation;lāلالَاnotyamassuhumuيمسهميَمَسُّهُمُwill touch theml-sūuالسوءٱلسُّوٓءُthe evil,walāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve.But Allah will save those who fear Him, for they have attained salvation[18]; no harm will touch them, nor will they grieve.And Allāh will save those who feared Him by their attainment;[1357] no evil will touch them, nor will they grieve.But Allah will deliver the righteous to their place of salvation: no evil shall touch them, nor shall they grieve. |
| 62 | ٱللَّهُ خَٰلِقُ كُلِّ شَيۡءٖۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ وَكِيلٞal-lahuاللهٱللَّهُAllahkhāliquخالقخَٰلِقُ(is the) Creatorkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingswakīlunوكيلوَكِيلٌa Guardian.Allah is Creator of all things, and He is Guardian over all things.Allah is the Creator of all things, and He is the Guardian over everything.Allāh is the Creator of all things, and He is, over all things, Disposer of affairs.Allah is the Creator of all things, and He is the Guardian and Disposer of all affairs. |
| 63 | لَّهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَlahuلهلَّهُۥFor Himmaqālīduمقاليدمَقَالِيدُ(are the) keysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,ulāikaأولئكأُوْلَٰٓئِكَthose -humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers.To Him belong the keys of the heavens and earth. As for those who disbelieve in the verses of Allah, it is they who are the losers.To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allāh - it is those who are the losers.To Him belong the keys of the heavens and the earth: and those who reject the Signs of Allah,- it is they who will be in loss. |
| 64 | قُلۡ أَفَغَيۡرَ ٱللَّهِ تَأۡمُرُوٓنِّيٓ أَعۡبُدُ أَيُّهَا ٱلۡجَٰهِلُونَqulقلقُلْSay,afaghayraأفغيرأَفَغَيْرَ"Is (it) other thanl-lahiاللهٱللَّهِAllahtamurūnnīتأمرونيتَأْمُرُوٓنِّىٓyou order meaʿbuduأعبدأَعْبُدُ(to) worship,ayyuhāأيهاأَيُّهَاOl-jāhilūnaالجاهلونٱلْجَٰهِلُونَignorant ones?"Say (O Muhammad, to the disbelievers): Do ye bid me serve other than Allah? O ye fools!Say [O Prophet], “Do you order me to worship other than Allah, O ignorant people?”Say, [O Muḥammad], "Is it other than Allāh that you order me to worship, O ignorant ones?"Say: "Is it some one other than Allah that ye order me to worship, O ye ignorant ones?" |
| 65 | وَلَقَدۡ أُوحِيَ إِلَيۡكَ وَإِلَى ٱلَّذِينَ مِن قَبۡلِكَ لَئِنۡ أَشۡرَكۡتَ لَيَحۡبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلۡخَٰسِرِينَwalaqadولقدوَلَقَدْAnd verily,ūḥiyaأوحيأُوحِىَit has been revealedilaykaإليكإِلَيْكَto youwa-ilāوإلىوَإِلَىand toalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before you,qablikaقبلكقَبْلِكَ(were) before you,la-inلئنلَئِنْifashraktaأشركتأَشْرَكْتَyou associate (with Allah)layaḥbaṭannaليحبطنلَيَحْبَطَنَّsurely, will become worthlessʿamalukaعملكعَمَلُكَyour deedswalatakūnannaولتكوننوَلَتَكُونَنَّand you will surely beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And verily it hath been revealed unto thee as unto those before thee (saying): If thou ascribe a partner to Allah thy work will fail and thou indeed wilt be among the losers.It has already been revealed to you and to those who came before you that if you associate others with Allah, your deeds will surely become worthless, and you will certainly be among the losers.And it was already revealed to you and to those before you that if you should associate [anything] with Allāh, your work would surely become worthless, and you would surely be among the losers.But it has already been revealed to thee,- as it was to those before thee,- "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)". |
| 66 | بَلِ ٱللَّهَ فَٱعۡبُدۡ وَكُن مِّنَ ٱلشَّٰكِرِينَbaliبلبَلِNay!l-lahaاللهٱللَّهَBut worship Allahfa-uʿ'budفاعبدفَٱعْبُدْBut worship Allahwakunوكنوَكُنand beminaمنمِّنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful ones.Nay, but Allah must thou serve, and be among the thankful!Rather, worship Allah alone and be among those who are grateful.Rather, worship [only] Allāh and be among the grateful.Nay, but worship Allah, and be of those who give thanks. |
| 67 | وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦ وَٱلۡأَرۡضُ جَمِيعٗا قَبۡضَتُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ مَطۡوِيَّٰتُۢ بِيَمِينِهِۦۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَwamāوماوَمَاAnd notqadarūقدرواقَدَرُواْthey appraisedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) trueqadrihiقدرهقَدْرِهِۦappraisal,wal-arḍuوالأرضوَٱلْأَرْضُwhile the earthjamīʿanجميعاجَمِيعًاentirelyqabḍatuhuقبضتهقَبْضَتُهُۥ(will be) in His Gripyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,wal-samāwātuوالسماواتوَٱلسَّمَٰوَٰتُand the heavensmaṭwiyyātunمطوياتمَطْوِيَّٰتٌۢ(will be) foldedbiyamīnihiبيمينهبِيَمِينِهِۦin His Right Hand.sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Him!wataʿālāوتعالىوَتَعَٰلَىٰAnd High is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).And they esteem not Allah as He hath the right to be esteemed, when the whole earth is His handful on the Day of Resurrection, and the heavens are rolled in His right hand. Glorified is He and High Exalted from all that they ascribe as partner (unto Him).They did not revere Allah His true reverence[19]. On the Day of Resurrection, the whole earth will be in His Grip, and the heavens will be rolled up in His Right Hand. Glorified and exalted is He above all what they associate with Him!They have not appraised Allāh with true appraisal,[1358] while the earth entirely will be [within] His grip[1359] on the Day of Resurrection, and the heavens will be folded in His right hand.[1360] Exalted is He and high above what they associate with Him.No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him! |
| 68 | وَنُفِخَ فِي ٱلصُّورِ فَصَعِقَ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِ إِلَّا مَن شَآءَ ٱللَّهُۖ ثُمَّ نُفِخَ فِيهِ أُخۡرَىٰ فَإِذَا هُمۡ قِيَامٞ يَنظُرُونَwanufikhaونفخوَنُفِخَAnd (will) be blownfīفيفِى[in]l-ṣūriالصورٱلصُّورِthe trumpet,faṣaʿiqaفصعقفَصَعِقَthen (will) fall deadmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamanومنوَمَنand whoeverfīفيفِى(is) onl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاexceptmanمنمَنwhomshāaشاءشَآءَAllah wills.l-lahuاللهٱللَّهُAllah wills.thummaثمثُمَّThennufikhaنفخنُفِخَ(it will) be blownfīhiفيهفِيهِ[in it]ukh'rāأخرىأُخْرَىٰa second time,fa-idhāفإذافَإِذَاand behold!humهمهُمْTheyqiyāmunقيامقِيَامٌ(will be) standingyanẓurūnaينظرونيَنظُرُونَwaiting.And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting!The Trumpet will be blown and all those in the heavens and all those on earth will fall dead, except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on.And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allāh wills. Then it will be blown again, and at once they will be standing, looking on.The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on! |
| 69 | وَأَشۡرَقَتِ ٱلۡأَرۡضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلۡكِتَٰبُ وَجِاْيٓءَ بِٱلنَّبِيِّـۧنَ وَٱلشُّهَدَآءِ وَقُضِيَ بَيۡنَهُم بِٱلۡحَقِّ وَهُمۡ لَا يُظۡلَمُونَwa-ashraqatiوأشرقتوَأَشْرَقَتِAnd (will) shinel-arḍuالأرضٱلْأَرْضُthe earthbinūriبنوربِنُورِwith (the) lightrabbihāربهارَبِّهَا(of) its Lordwawuḍiʿaووضعوَوُضِعَand (will) be placedl-kitābuالكتابٱلْكِتَٰبُthe Recordwajīaوجيءوَجِاْىٓءَand (will) be broughtbil-nabiyīnaبالنبيينبِٱلنَّبِيِّۦنَthe Prophetswal-shuhadāiوالشهداءوَٱلشُّهَدَآءِand the witnesses,waquḍiyaوقضيوَقُضِىَand it (will) be judgedbaynahumبينهمبَيْنَهُمbetween thembil-ḥaqiبالحقبِٱلْحَقِّin truth,wahumوهموَهُمْand theylāلالَاwill not be wronged.yuẓ'lamūnaيظلمونيُظْلَمُونَwill not be wronged.And the earth shineth with the light of her Lord, and the Book is set up, and the prophets and the witnesses are brought, and it is judged between them with truth, and they are not wronged.The earth[20] will shine with the light of its Lord, the record of deeds will be laid open, the prophets and the witnesses will be brought forth, and judgment will be passed between them with fairness, and they will not be wronged.And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least). |
| 70 | وَوُفِّيَتۡ كُلُّ نَفۡسٖ مَّا عَمِلَتۡ وَهُوَ أَعۡلَمُ بِمَا يَفۡعَلُونَwawuffiyatووفيتوَوُفِّيَتْAnd (will) be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit did;wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is the) Best-Knowerbimāبمابِمَاof whatyafʿalūnaيفعلونيَفْعَلُونَthey do.And each soul is paid in full for what it did. And He is Best Aware of what they do.Every soul will be paid in full for what it has done, for He knows best[21] what they do.And every soul will be fully compensated [for] what it did; and He is most knowing[1361] of what they do.And to every soul will be paid in full (the fruit) of its Deeds; and (Allah) knoweth best all that they do. |
| 71 | وَسِيقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا فُتِحَتۡ أَبۡوَٰبُهَا وَقَالَ لَهُمۡ خَزَنَتُهَآ أَلَمۡ يَأۡتِكُمۡ رُسُلٞ مِّنكُمۡ يَتۡلُونَ عَلَيۡكُمۡ ءَايَٰتِ رَبِّكُمۡ وَيُنذِرُونَكُمۡ لِقَآءَ يَوۡمِكُمۡ هَٰذَاۚ قَالُواْ بَلَىٰ وَلَٰكِنۡ حَقَّتۡ كَلِمَةُ ٱلۡعَذَابِ عَلَى ٱلۡكَٰفِرِينَwasīqaوسيقوَسِيقَAnd (will) be drivenalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHellzumaranزمرازُمَرًا(in) groupsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāūhāجاءوهاجَآءُوهَاthey reach it,futiḥatفتحتفُتِحَتْ(will) be openedabwābuhāأبوابهاأَبْوَٰبُهَاits gateswaqālaوقالوَقَالَand (will) saylahumلهملَهُمْto themkhazanatuhāخزنتهاخَزَنَتُهَآits keepers,alamألمأَلَمْ"Did notyatikumيأتكميَأْتِكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom youyatlūnaيتلونيَتْلُونَrecitingʿalaykumعليكمعَلَيْكُمْto youāyātiآياتءَايَٰتِ(the) Versesrabbikumربكمرَبِّكُمْ(of) your Lordwayundhirūnakumوينذرونكموَيُنذِرُونَكُمْand warning youliqāaلقاءلِقَآءَ(of the) meetingyawmikumيومكميَوْمِكُمْ(of) your Dayhādhāهذاهَٰذَاthis?"qālūقالواقَالُواْThey (will) say,balāبلىبَلَىٰ"Yes!"walākinولكنوَلَٰكِنْButḥaqqatحقتحَقَّتْhas been justifiedkalimatuكلمةكَلِمَةُ(the) wordl-ʿadhābiالعذابٱلْعَذَابِ(of) punishmentʿalāعلىعَلَىagainstl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And those who disbelieve are driven unto hell in troops till, when they reach it and the gates thereof are opened, and the warders thereof say unto them: Came there not unto you messengers of your own, reciting unto you the revelations of your Lord and warning you of the meeting of this your Day? they say: Yea, verily. But the word of doom of disbelievers is fulfilled.Those who disbelieved will be driven to Hell in groups, until when they reach it, its gates will be opened and its keepers will say to them, “Did there not come to you messengers from among you, reciting the verses of your Lord and warning you of your meeting of this Day?” They will say, “Yes indeed, but the decree of punishment has come to pass against the disbelievers.”And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word [i.e., decree] of punishment has come into effect upon the disbelievers."The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!" |
| 72 | قِيلَ ٱدۡخُلُوٓاْ أَبۡوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِينَqīlaقيلقِيلَIt will be said,ud'khulūادخلواٱدْخُلُوٓاْ"Enterabwābaأبوابأَبْوَٰبَ(the) gatesjahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَ(to) abide eternallyfīhāفيهافِيهَاtherein,fabi'saفبئسفَبِئْسَand wretched ismathwāمثوىمَثْوَى(the) abodel-mutakabirīnaالمتكبرينٱلْمُتَكَبِّرِينَ(of) the arrogant."It is said (unto them): Enter ye the gates of hell to dwell therein. Thus hapless is the journey's end of the scorners.It will be said, “Enter the gates of Hell, abiding therein forever.” What a terrible abode for the arrogant![To them] it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."(To them) will be said: "Enter ye the gates of Hell, to dwell therein: and evil is (this) Abode of the Arrogant!" |
| 73 | وَسِيقَ ٱلَّذِينَ ٱتَّقَوۡاْ رَبَّهُمۡ إِلَى ٱلۡجَنَّةِ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتۡ أَبۡوَٰبُهَا وَقَالَ لَهُمۡ خَزَنَتُهَا سَلَٰمٌ عَلَيۡكُمۡ طِبۡتُمۡ فَٱدۡخُلُوهَا خَٰلِدِينَwasīqaوسيقوَسِيقَAnd (will) be drivenalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearedrabbahumربهمرَبَّهُمْtheir Lord,ilāإلىإِلَىtol-janatiالجنةٱلْجَنَّةِParadisezumaranزمرازُمَرًا(in) groupsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāūhāجاءوهاجَآءُوهَاthey reach itwafutiḥatوفتحتوَفُتِحَتْand (will) be openedabwābuhāأبوابهاأَبْوَٰبُهَاits gateswaqālaوقالوَقَالَand (will) saylahumلهملَهُمْto themkhazanatuhāخزنتهاخَزَنَتُهَاits keepers,salāmunسلامسَلَٰمٌ"Peace beʿalaykumعليكمعَلَيْكُمْupon you,ṭib'tumطبتمطِبْتُمْyou have done well,fa-ud'khulūhāفادخلوهافَٱدْخُلُوهَاso enter itkhālidīnaخالدينخَٰلِدِينَ(to) abide eternally."And those who keep their duty to their Lord are driven unto the Garden in troops till, when they reach it, and the gates thereof are opened, and the warders thereof say unto them: Peace be unto you! Ye are good, so enter ye (the Garden of delight), to dwell therein;But those who feared their Lord will be led to Paradise in groups, until when they reach it, its gates will be wide open, and its keepers will say to them, “Peace be upon you. You have done well, so enter it, abiding forever.”But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter].[1362]And those who feared their Lord will be led to the Garden in crowds: until behold, they arrive there; its gates will be opened; and its keepers will say: "Peace be upon you! well have ye done! enter ye here, to dwell therein." |
| 74 | وَقَالُواْ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي صَدَقَنَا وَعۡدَهُۥ وَأَوۡرَثَنَا ٱلۡأَرۡضَ نَتَبَوَّأُ مِنَ ٱلۡجَنَّةِ حَيۡثُ نَشَآءُۖ فَنِعۡمَ أَجۡرُ ٱلۡعَٰمِلِينَwaqālūوقالواوَقَالُواْAnd they will say,l-ḥamduالحمدٱلْحَمْدُ"All praiselillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىWhoṣadaqanāصدقناصَدَقَنَاhas fulfilled for uswaʿdahuوعدهوَعْدَهُۥHis promisewa-awrathanāوأورثناوَأَوْرَثَنَاand has made us inheritl-arḍaالأرضٱلْأَرْضَthe earth,natabawwa-uنتبوأنَتَبَوَّأُwe may settleminaمنمِنَ[from]l-janatiالجنةٱلْجَنَّةِ(in) Paradiseḥaythuحيثحَيْثُwherevernashāuنشاءنَشَآءُwe wish.faniʿ'maفنعمفَنِعْمَSo excellentajruأجرأَجْرُ(is the) rewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(of) the workers."They say: Praise be to Allah, Who hath fulfilled His promise unto us and hath made us inherit the land, sojourning in the Garden where we will! So bounteous is the wage of workers.They will say, “All praise be to Allah Who has fulfilled His promise to us, and made us inherit the land[22] to dwell wherever we please in Paradise.” How excellent is the reward of those who do [good]!And they will say, "Praise to Allāh, who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers."They will say: "Praise be to Allah, Who has truly fulfilled His Promise to us, and has given us (this) land in heritage: We can dwell in the Garden as we will: how excellent a reward for those who work (righteousness)!" |
| 75 | وَتَرَى ٱلۡمَلَٰٓئِكَةَ حَآفِّينَ مِنۡ حَوۡلِ ٱلۡعَرۡشِ يُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡۚ وَقُضِيَ بَيۡنَهُم بِٱلۡحَقِّۚ وَقِيلَ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَwatarāوترىوَتَرَىAnd you will seel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelsḥāffīnaحافينحَآفِّينَsurroundingminمنمِنْ[from]ḥawliحولحَوْلِaroundl-ʿarshiالعرشٱلْعَرْشِthe Throneyusabbiḥūnaيسبحونيُسَبِّحُونَglorifyingbiḥamdiبحمدبِحَمْدِ(the) praiserabbihimربهمرَبِّهِمْ(of) their Lord.waquḍiyaوقضيوَقُضِىَAnd (will) be judgedbaynahumبينهمبَيْنَهُمbetween thembil-ḥaqiبالحقبِٱلْحَقِّin truth,waqīlaوقيلوَقِيلَand it will be said,l-ḥamduالحمدٱلْحَمْدُ"All praise belillahiللهلِلَّهِto Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."And thou (O Muhammad) seest the angels thronging round the Throne, hymning the praises of their Lord. And they are judged aright. And it is said: Praise be to Allah, the Lord of the Worlds!You will see the angels surrounding the Throne, glorifying their Lord with His praise, and matters will be settled between them with justice, and it will be said[23]: All praise be to Allah, the Lord of the worlds.”And you will see the angels surrounding the Throne, exalting [Allāh] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allāh, Lord of the worlds."And thou wilt see the angels surrounding the Throne (Divine) on all sides, singing Glory and Praise to their Lord. The Decision between them (at Judgment) will be in (perfect) justice, and the cry (on all sides) will be, "Praise be to Allah, the Lord of the Worlds!" |
| ﭬ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1364]Ha Mim |
| 2 | تَنزِيلُ ٱلۡكِتَٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡعَلِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knower.The revelation of the Scripture is from Allah, the Mighty, the Knower,The revelation of this Book is from Allah, the All-Mighty, the All-Knowing,The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Knowing,The revelation of this Book is from Allah, Exalted in Power, Full of Knowledge,- |
| 3 | غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوۡبِ شَدِيدِ ٱلۡعِقَابِ ذِي ٱلطَّوۡلِۖ لَآ إِلَٰهَ إِلَّا هُوَۖ إِلَيۡهِ ٱلۡمَصِيرُghāfiriغافرغَافِرِ(The) Forgiverl-dhanbiالذنبٱلذَّنۢبِ(of) the sin,waqābiliوقابلوَقَابِلِand (the) Acceptorl-tawbiالتوبٱلتَّوْبِ(of) [the] repentance,shadīdiشديدشَدِيدِseverel-ʿiqābiالعقابٱلْعِقَابِ(in) the punishment,dhīذيذِىOwner (of) the abundance.l-ṭawliالطولٱلطَّوْلِOwner (of) the abundance.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim;ilayhiإليهإِلَيْهِto Him,l-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no Allah save Him. Unto Him is the journeying.the Forgiver of sin and Accepter of repentance, the Severe in punishment and Infinite in bounty. None has the right to be worshiped except Him. To Him is the final return.The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.Who forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal. |
| 4 | مَا يُجَٰدِلُ فِيٓ ءَايَٰتِ ٱللَّهِ إِلَّا ٱلَّذِينَ كَفَرُواْ فَلَا يَغۡرُرۡكَ تَقَلُّبُهُمۡ فِي ٱلۡبِلَٰدِmāمامَاNotyujādiluيجادليُجَٰدِلُdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,falāفلافَلَاso (let) notyaghrur'kaيغرركيَغْرُرْكَdeceive youtaqallubuhumتقلبهمتَقَلُّبُهُمْtheir movementfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe cities.None argue concerning the revelations of Allah save those who disbelieve, so let not their turn of fortune in the land deceive thee (O Muhammad).None disputes against the signs of Allah except those who disbelieve, so do not be deceived by their movements in the land.No one disputes concerning the signs of Allāh except those who disbelieve, so be not deceived by their [uninhibited] movement throughout the land.None can dispute about the Signs of Allah but the Unbelievers. Let not, then, their strutting about through the land deceive thee! |
| 5 | كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَٱلۡأَحۡزَابُ مِنۢ بَعۡدِهِمۡۖ وَهَمَّتۡ كُلُّ أُمَّةِۭ بِرَسُولِهِمۡ لِيَأۡخُذُوهُۖ وَجَٰدَلُواْ بِٱلۡبَٰطِلِ لِيُدۡحِضُواْ بِهِ ٱلۡحَقَّ فَأَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ عِقَابِkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwal-aḥzābuوالأحزابوَٱلْأَحْزَابُand the factionsminمنمِنۢafter them,baʿdihimبعدهمبَعْدِهِمْafter them,wahammatوهمتوَهَمَّتْand plottedkulluكلكُلُّeveryummatinأمةأُمَّةٍۭnationbirasūlihimبرسولهمبِرَسُولِهِمْagainst their Messenger,liyakhudhūhuليأخذوهلِيَأْخُذُوهُto seize him,wajādalūوجادلواوَجَٰدَلُواْand they disputedbil-bāṭiliبالباطلبِٱلْبَٰطِلِby falsehoodliyud'ḥiḍūليدحضوالِيُدْحِضُواْto refutebihiبهبِهِtherebyl-ḥaqaالحقٱلْحَقَّthe truth.fa-akhadhtuhumفأخذتهمفَأَخَذْتُهُمْSo I seized them.fakayfaفكيففَكَيْفَThen howkānaكانكَانَwasʿiqābiعقابعِقَابِMy penalty?The folk of Noah and the factions after them denied (their messengers) before these, and every nation purposed to seize their messenger and argued falsely, (thinking) thereby to refute the Truth. Then I seized them, and how (awful) was My punishment.Before them, the people of Noah rejected and so did [other] parties after them. Every nation plotted against its messenger to seize him and falsely argued to refute the truth with falsehood, so I seized them. How [horrible] was My punishment!The people of Noah denied before them and the [disbelieving] factions after them, and every nation intended [a plot] for their messenger to seize him, and they disputed by [using] falsehood to [attempt to] invalidate thereby the truth. So I seized them, and how [terrible] was My penalty.But (there were people) before them, who denied (the Signs),- the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital! |
| 6 | وَكَذَٰلِكَ حَقَّتۡ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ كَفَرُوٓاْ أَنَّهُمۡ أَصۡحَٰبُ ٱلنَّارِwakadhālikaوكذلكوَكَذَٰلِكَAnd thusḥaqqatحقتحَقَّتْhas been justifiedkalimatuكلمتكَلِمَتُ(the) Wordrabbikaربكرَبِّكَ(of) your Lordʿalāعلىعَلَىagainstalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannahumأنهمأَنَّهُمْthat theyaṣḥābuأصحابأَصْحَٰبُ(are) companionsl-nāriالنارٱلنَّارِ(of) the Fire.Thus was the word of thy Lord concerning those who disbelieve fulfilled: That they are owners of the Fire.Thus the decree of your Lord was passed against those who disbelieve, that they will be the people of the Fire.And thus has the word [i.e., decree] of your Lord come into effect upon those who disbelieved that they are companions of the Fire.Thus was the Decree of thy Lord proved true against the Unbelievers; that truly they are Companions of the Fire! |
| 7 | ٱلَّذِينَ يَحۡمِلُونَ ٱلۡعَرۡشَ وَمَنۡ حَوۡلَهُۥ يُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡ وَيُؤۡمِنُونَ بِهِۦ وَيَسۡتَغۡفِرُونَ لِلَّذِينَ ءَامَنُواْۖ رَبَّنَا وَسِعۡتَ كُلَّ شَيۡءٖ رَّحۡمَةٗ وَعِلۡمٗا فَٱغۡفِرۡ لِلَّذِينَ تَابُواْ وَٱتَّبَعُواْ سَبِيلَكَ وَقِهِمۡ عَذَابَ ٱلۡجَحِيمِalladhīnaالذينٱلَّذِينَThose whoyaḥmilūnaيحملونيَحْمِلُونَbearl-ʿarshaالعرشٱلْعَرْشَthe Thronewamanومنوَمَنْand whoḥawlahuحولهحَوْلَهُۥ(are) around ityusabbiḥūnaيسبحونيُسَبِّحُونَglorifybiḥamdiبحمدبِحَمْدِ(the) praisesrabbihimربهمرَبِّهِمْ(of) their Lordwayu'minūnaويؤمنونوَيُؤْمِنُونَand believebihiبهبِهِۦin Himwayastaghfirūnaويستغفرونوَيَسْتَغْفِرُونَand ask forgivenesslilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelieve,rabbanāربنارَبَّنَا"Our Lord!wasiʿ'taوسعتوَسِعْتَYou encompasskullaكلكُلَّallshayinشيءشَىْءٍthingsraḥmatanرحمةرَّحْمَةً(by Your) Mercywaʿil'manوعلماوَعِلْمًاand knowledge,fa-igh'firفاغفرفَٱغْفِرْso forgivelilladhīnaللذينلِلَّذِينَthose whotābūتابواتَابُواْrepentwa-ittabaʿūواتبعواوَٱتَّبَعُواْand followsabīlakaسبيلكسَبِيلَكَYour Waywaqihimوقهموَقِهِمْand save them (from)ʿadhābaعذابعَذَابَ(the) punishmentl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe (saying): Our Lord! Thou comprehendest all things in mercy and knowledge, therefor forgive those who repent and follow Thy way. Ward off from them the punishment of hell.Those [angels] who bear the Throne and those around it glorify their Lord with His praise and believe in Him, and seek forgiveness for those who believe, [saying], “Our Lord, Your mercy and knowledge encompass everything, so forgive those who repent and follow Your way, and protect them from the punishment of the Blazing Fire.Those [angels] who carry the Throne and those around it exalt [Allāh] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], "Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire.Those who sustain the Throne (of Allah) and those around it Sing Glory and Praise to their Lord; believe in Him; and implore Forgiveness for those who believe: "Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire! |
| 8 | رَبَّنَا وَأَدۡخِلۡهُمۡ جَنَّٰتِ عَدۡنٍ ٱلَّتِي وَعَدتَّهُمۡ وَمَن صَلَحَ مِنۡ ءَابَآئِهِمۡ وَأَزۡوَٰجِهِمۡ وَذُرِّيَّٰتِهِمۡۚ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُrabbanāربنارَبَّنَاOur Lord!wa-adkhil'humوأدخلهموَأَدْخِلْهُمْAnd admit themjannātiجناتجَنَّٰتِ(to) Gardensʿadninعدنعَدْنٍ(of) EdenallatīالتيٱلَّتِىwhichwaʿadttahumوعدتهموَعَدتَّهُمْYou have promised themwamanومنوَمَنand whoeverṣalaḥaصلحصَلَحَ(was) righteousminمنمِنْamongābāihimآبائهمءَابَآئِهِمْtheir fatherswa-azwājihimوأزواجهموَأَزْوَٰجِهِمْand their spouseswadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their offspring.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYoul-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Our Lord! And make them enter the Gardens of Eden which thou hast promised them, with such of their fathers and their wives and their descendants as do right. Lo! Thou, only Thou, art the Mighty, the Wise.Our Lord, admit them to the Gardens of Eternity which You have promised them, and the righteous from among their parents, their spouses and their offspring. Indeed, it is You Who are the All-Mighty, the All-Wise.Our Lord, and admit them to gardens of perpetual residence which You have promised them and whoever was righteous among their forefathers, their spouses and their offspring. Indeed, it is You who is the Exalted in Might, the Wise."And grant, our Lord! that they enter the Gardens of Eternity, which Thou hast promised to them, and to the righteous among their fathers, their wives, and their posterity! For Thou art (He), the Exalted in Might, Full of Wisdom. |
| 9 | وَقِهِمُ ٱلسَّيِّـَٔاتِۚ وَمَن تَقِ ٱلسَّيِّـَٔاتِ يَوۡمَئِذٖ فَقَدۡ رَحِمۡتَهُۥۚ وَذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُwaqihimuوقهموَقِهِمُAnd protect theml-sayiātiالسيئاتٱلسَّيِّـَٔاتِ(from) the evils.wamanومنوَمَنAnd whoevertaqiتقتَقِyou protectl-sayiātiالسيئاتٱلسَّيِّـَٔاتِ(from) the evilsyawma-idhinيومئذيَوْمَئِذٍthat Day,faqadفقدفَقَدْthen verilyraḥim'tahuرحمتهرَحِمْتَهُۥYou have bestowed mercy on him.wadhālikaوذلكوَذَٰلِكَAnd thathuwaهوهُوَ[it]l-fawzuالفوزٱلْفَوْزُ(is) the success,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe great."And ward off from them ill-deeds; and he from whom Thou wardest off ill-deeds that day, him verily hast Thou taken into mercy. That is the supreme triumph.And protect them from the evil consequences [of their sins]. For whoever You protect from the evil consequences on that Day, You have surely bestowed mercy upon him. That is the supreme triumph.”And protect them from the evil consequences [of their deeds]. And he whom You protect from evil consequences that Day - You will have given him mercy. And that is the great attainment.""And preserve them from (all) ills; and any whom Thou dost preserve from ills that Day,- on them wilt Thou have bestowed Mercy indeed: and that will be truly (for them) the highest Achievement". |
| 10 | إِنَّ ٱلَّذِينَ كَفَرُواْ يُنَادَوۡنَ لَمَقۡتُ ٱللَّهِ أَكۡبَرُ مِن مَّقۡتِكُمۡ أَنفُسَكُمۡ إِذۡ تُدۡعَوۡنَ إِلَى ٱلۡإِيمَٰنِ فَتَكۡفُرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedyunādawnaينادونيُنَادَوْنَwill be cried out to them,lamaqtuلمقتلَمَقْتُ"Certainly Allah's hatredl-lahiاللهٱللَّهِ"Certainly Allah's hatredakbaruأكبرأَكْبَرُ(was) greaterminمنمِنthanmaqtikumمقتكممَّقْتِكُمْyour hatredanfusakumأنفسكمأَنفُسَكُمْ(of) yourselvesidhإذإِذْwhentud'ʿawnaتدعونتُدْعَوْنَyou were calledilāإلىإِلَىtol-īmāniالإيمانٱلْإِيمَٰنِthe faith,fatakfurūnaفتكفرونفَتَكْفُرُونَand you disbelieved.Lo! (on that day) those who disbelieve are informed by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse.Those who disbelieve will be addressed[2], “Allah’s abhorrence of you when you were called to believe but you disbelieved was greater than your abhorrence of yourselves [Today].”Indeed, those who disbelieve will be addressed, "The hatred of Allāh for you was [even] greater than your hatred of yourselves [this Day in Hell] when you were invited to faith, but you disbelieved [i.e., refused]."The Unbelievers will be addressed: "Greater was the aversion of Allah to you than (is) your aversion to yourselves, seeing that ye were called to the Faith and ye used to refuse." |
| 11 | قَالُواْ رَبَّنَآ أَمَتَّنَا ٱثۡنَتَيۡنِ وَأَحۡيَيۡتَنَا ٱثۡنَتَيۡنِ فَٱعۡتَرَفۡنَا بِذُنُوبِنَا فَهَلۡ إِلَىٰ خُرُوجٖ مِّن سَبِيلٖqālūقالواقَالُواْThey (will) say,rabbanāربنارَبَّنَآ"Our Lord!amattanāأمتناأَمَتَّنَاYou gave us deathith'natayniاثنتينٱثْنَتَيْنِtwicewa-aḥyaytanāوأحييتناوَأَحْيَيْتَنَاand You gave us lifeith'natayniاثنتينٱثْنَتَيْنِtwice,fa-iʿ'tarafnāفاعترفنافَٱعْتَرَفْنَاand we confessbidhunūbināبذنوبنابِذُنُوبِنَاour sins.fahalفهلفَهَلْSo is (there)ilāإلىإِلَىٰtokhurūjinخروجخُرُوجٍget outminمنمِّنanysabīlinسبيلسَبِيلٍway?"They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out?They will say, “Our Lord, You have caused us to die twice[3] and brought us to life twice. Now we acknowledge our sins; is there any way out?”They will say, "Our Lord, You made us lifeless twice and gave us life twice, and we have confessed our sins. So is there to an exit any way?"They will say: "Our Lord! twice hast Thou made us without life, and twice hast Thou given us Life! Now have we recognised our sins: Is there any way out (of this)?" |
| 12 | ذَٰلِكُم بِأَنَّهُۥٓ إِذَا دُعِيَ ٱللَّهُ وَحۡدَهُۥ كَفَرۡتُمۡ وَإِن يُشۡرَكۡ بِهِۦ تُؤۡمِنُواْۚ فَٱلۡحُكۡمُ لِلَّهِ ٱلۡعَلِيِّ ٱلۡكَبِيرِdhālikumذلكمذَٰلِكُم"Thatbi-annahuبأنهبِأَنَّهُۥٓ(is) because,idhāإذاإِذَاwhenduʿiyaدعيدُعِىَAllah was invokedl-lahuاللهٱللَّهُAllah was invokedwaḥdahuوحدهوَحْدَهُۥAlonekafartumكفرتمكَفَرْتُمْyou disbelieved;wa-inوإنوَإِنbut ifyush'rakيشركيُشْرَكْ(others) were associatedbihiبهبِهِۦwith Him,tu'minūتؤمنواتُؤْمِنُواْyou believed.fal-ḥuk'muفالحكمفَٱلْحُكْمُSo the judgmentlillahiللهلِلَّهِ(is) with Allah,l-ʿaliyiالعليٱلْعَلِىِّthe Most High,l-kabīriالكبيرٱلْكَبِيرِthe Most Great."(It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic.[They will be told], “This is because when Allah was invoked alone, you disbelieved, but when others were associated with Him, you believed. The judgment belongs to Allah, the Most High, the All-Great.”[They will be told], "That is because, when Allāh was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allāh, the Most High, the Grand."(The answer will be:) "This is because, when Allah was invoked as the Only (object of worship), ye did reject Faith, but when partners were joined to Him, ye believed! the Command is with Allah, Most High, Most Great!" |
| 13 | هُوَ ٱلَّذِي يُرِيكُمۡ ءَايَٰتِهِۦ وَيُنَزِّلُ لَكُم مِّنَ ٱلسَّمَآءِ رِزۡقٗاۚ وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyurīkumيريكميُرِيكُمْshows youāyātihiآياتهءَايَٰتِهِۦHis Signswayunazziluوينزلوَيُنَزِّلُand sends downlakumلكملَكُمfor youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyriz'qanرزقارِزْقًاprovision.wamāوماوَمَاBut (does) notyatadhakkaruيتذكريَتَذَكَّرُtake heedillāإلاإِلَّاexceptmanمنمَن(one) whoyunībuينيبيُنِيبُturns.He it is Who showeth you His portents, and sendeth down for you provision from the sky. None payeth heed save him who turneth (unto Him) repentant.It is He Who shows you His signs and sends down for you provision from the sky, but none will take heed except those who turn to Him.It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance].He it is Who showeth you his Signs, and sendeth down sustenance for you from the sky: but only those receive admonition who turn (to Allah). |
| 14 | فَٱدۡعُواْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ وَلَوۡ كَرِهَ ٱلۡكَٰفِرُونَfa-id'ʿūفادعوافَٱدْعُواْSo invokel-lahaاللهٱللَّهَAllah,mukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion,walawولووَلَوْeven thoughkarihaكرهكَرِهَdislike (it)l-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.Therefor (O believers) pray unto Allah, making religion pure for Him (only), however much the disbelievers be averse -So call upon Allah with sincere devotion to Him, even if the disbelievers may dislike it.So invoke Allāh, [being] sincere to Him in religion, although the disbelievers dislike it.Call ye, then, upon Allah with sincere devotion to Him, even though the Unbelievers may detest it. |
| 15 | رَفِيعُ ٱلدَّرَجَٰتِ ذُو ٱلۡعَرۡشِ يُلۡقِي ٱلرُّوحَ مِنۡ أَمۡرِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦ لِيُنذِرَ يَوۡمَ ٱلتَّلَاقِrafīʿuرفيعرَفِيعُPossessor of the Highest Ranks,l-darajātiالدرجاتٱلدَّرَجَٰتِPossessor of the Highest Ranks,dhūذوذُوOwner (of) the Throne;l-ʿarshiالعرشٱلْعَرْشِOwner (of) the Throne;yul'qīيلقييُلْقِىHe placesl-rūḥaالروحٱلرُّوحَthe inspirationminمنمِنْofamrihiأمرهأَمْرِهِۦHis CommandʿalāعلىعَلَىٰuponmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves,liyundhiraلينذرلِيُنذِرَto warnyawmaيوميَوْمَ(of the) Dayl-talāqiالتلاقٱلتَّلَاقِ(of) the Meeting.The Exalter of Ranks, the Lord of the Throne. He causeth the Spirit of His command upon whom He will of His slaves, that He may warn of the Day of Meeting,He is Exalted in Rank, Lord of the Throne. He sends down the revelation by His command to whom He wills of His slaves, in order to warn of the Day of Meeting,[He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command [i.e., revelation] upon whom He wills of His servants to warn of the Day of Meeting.Raised high above ranks (or degrees), (He is) the Lord of the Throne (of Authority): by His Command doth He send the Spirit (of inspiration) to any of His servants he pleases, that it may warn (men) of the Day of Mutual Meeting,- |
| 16 | يَوۡمَ هُم بَٰرِزُونَۖ لَا يَخۡفَىٰ عَلَى ٱللَّهِ مِنۡهُمۡ شَيۡءٞۚ لِّمَنِ ٱلۡمُلۡكُ ٱلۡيَوۡمَۖ لِلَّهِ ٱلۡوَٰحِدِ ٱلۡقَهَّارِyawmaيوميَوْمَ(The) Dayhumهمهُمtheybārizūnaبارزونبَٰرِزُونَcome forth,lāلالَاnotyakhfāيخفىيَخْفَىٰis hiddenʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllahmin'humمنهممِنْهُمْabout themshayonشيءشَىْءٌanything.limaniلمنلِّمَنِFor whoml-mul'kuالملكٱلْمُلْكُ(is) the Dominionl-yawmaاليومٱلْيَوْمَthis Day?lillahiللهلِلَّهِFor Allahl-wāḥidiالواحدٱلْوَٰحِدِthe One,l-qahāriالقهارٱلْقَهَّارِthe Irresistible.The day when they come forth, nothing of them being hidden from Allah. Whose is the Sovereignty this day? It is Allah's, the One, the Almighty.the Day when they will be brought forth, nothing about them will be hidden from Allah. [He will say], “To whom does the dominion belong this Day[4]? To Allah, the One, the Subjugator!The Day they come forth nothing concerning them will be concealed from Allāh. To whom belongs [all] sovereignty this Day? To Allāh, the One, the Prevailing.[1365]The Day whereon they will (all) come forth: not a single thing concerning them is hidden from Allah. Whose will be the dominion that Day?" That of Allah, the One the Irresistible! |
| 17 | ٱلۡيَوۡمَ تُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡۚ لَا ظُلۡمَ ٱلۡيَوۡمَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِal-yawmaاليومٱلْيَوْمَThis Daytuj'zāتجزىتُجْزَىٰwill be recompensedkulluكلكُلُّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit earned.lāلالَاNoẓul'maظلمظُلْمَinjusticel-yawmaاليومٱلْيَوْمَtoday!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) Account.This day is each soul requited that which it hath earned; no wrong (is done) this day. Lo! Allah is swift at reckoning.Today every soul will be recompensed for what it has earned; no injustice Today! Allah is swift in reckoning.”This Day every soul will be recompensed for what it earned. No injustice today! Indeed, Allāh is swift in account.That Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account. |
| 18 | وَأَنذِرۡهُمۡ يَوۡمَ ٱلۡأٓزِفَةِ إِذِ ٱلۡقُلُوبُ لَدَى ٱلۡحَنَاجِرِ كَٰظِمِينَۚ مَا لِلظَّٰلِمِينَ مِنۡ حَمِيمٖ وَلَا شَفِيعٖ يُطَاعُwa-andhir'humوأنذرهموَأَنذِرْهُمْAnd warn themyawmaيوميَوْمَ(of the) Dayl-āzifatiالآزفةٱلْءَازِفَةِthe Approaching,idhiإذإِذِwhenl-qulūbuالقلوبٱلْقُلُوبُthe heartsladāلدىلَدَى(are) atl-ḥanājiriالحناجرٱلْحَنَاجِرِthe throats,kāẓimīnaكاظمينكَٰظِمِينَchoked.māمامَاNotlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyḥamīminحميمحَمِيمٍintimate friendwalāولاوَلَاand noshafīʿinشفيعشَفِيعٍintercessoryuṭāʿuيطاعيُطَاعُ(who) is obeyed.Warn them (O Muhammad) of the Day of the approaching (doom), when the hearts will be choking the throats, (when) there will be no friend for the wrong-doers, nor any intercessor who will be heard.Warn them of the approaching Day, when hearts will be at the throats, full of distress. The wrongdoers will have no close friend or intercessor whose word may be heeded.And warn them, [O Muḥammad], of the Approaching Day, when hearts are at the throats, filled [with distress]. For the wrongdoers there will be no devoted friend and no intercessor [who is] obeyed.Warn them of the Day that is (ever) drawing near, when the hearts will (come) right up to the throats to choke (them); No intimate friend nor intercessor will the wrong-doers have, who could be listened to. |
| 19 | يَعۡلَمُ خَآئِنَةَ ٱلۡأَعۡيُنِ وَمَا تُخۡفِي ٱلصُّدُورُyaʿlamuيعلميَعْلَمُHe knowskhāinataخائنةخَآئِنَةَ(the) stealthy glancel-aʿyuniالأعينٱلْأَعْيُنِ(the) stealthy glancewamāوماوَمَاand whattukh'fīتخفيتُخْفِىconceall-ṣudūruالصدورٱلصُّدُورُthe breasts.He knoweth the traitor of the eyes, and that which the bosoms hide.He knows the sneaky glances of the eyes and what the hearts conceal.He knows that which deceives the eyes and what the breasts conceal.(Allah) knows of (the tricks) that deceive with the eyes, and all that the hearts (of men) conceal. |
| 20 | وَٱللَّهُ يَقۡضِي بِٱلۡحَقِّۖ وَٱلَّذِينَ يَدۡعُونَ مِن دُونِهِۦ لَا يَقۡضُونَ بِشَيۡءٍۗ إِنَّ ٱللَّهَ هُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُwal-lahuواللهوَٱللَّهُAnd Allahyaqḍīيقضييَقْضِىjudgesbil-ḥaqiبالحقبِٱلْحَقِّin truth,wa-alladhīnaوالذينوَٱلَّذِينَwhile those (whom)yadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِۦbesides Himlāلالَاnotyaqḍūnaيقضونيَقْضُونَthey judgebishayinبشيءبِشَىْءٍwith anything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah -huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.Allah judgeth with truth, while those to whom they cry instead of Him judge not at all. Lo! Allah, He is the Hearer, the Seer.Allah judges with justice, whereas those whom they invoke besides Him cannot judge at all. Indeed, it is Allah Who is the All-Hearing, the All-Seeing.And Allāh judges with truth, while those they invoke[1366] besides Him judge not with anything. Indeed, Allāh - He is the Hearing, the Seeing.And Allah will judge with (justice and) Truth: but those whom (men) invoke besides Him, will not (be in a position) to judge at all. Verily it is Allah (alone) Who hears and sees (all things). |
| 21 | ۞ أَوَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ كَانُواْ مِن قَبۡلِهِمۡۚ كَانُواْ هُمۡ أَشَدَّ مِنۡهُمۡ قُوَّةٗ وَءَاثَارٗا فِي ٱلۡأَرۡضِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقٖawalamأولمأَوَلَمْDo notyasīrūيسيروايَسِيرُواْthey travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whokānūكانواكَانُواْwereminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?kānūكانواكَانُواْThey werehumهمهُمْ[they]ashaddaأشدأَشَدَّsuperiormin'humمنهممِنْهُمْto themquwwatanقوةقُوَّةً(in) strengthwaāthāranوآثاراوَءَاثَارًاand (in) impressionsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,fa-akhadhahumuفأخذهمفَأَخَذَهُمُbut Allah seized theml-lahuاللهٱللَّهُbut Allah seized thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins,wamāوماوَمَاand notkānaكانكَانَwaslahumلهملَهُمfor themminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywāqinواقوَاقٍprotector.Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them? They were mightier than these in power and (in the) traces (which they left behind them) in the earth. Yet Allah seized them for their sins, and they had no protector from Allah.Have they not traveled in the land to see what was the end of those who came before them? They were far superior in strength and left more impressive marks in the land, but Allah seized them for their sins, and they had none to protect them from Allah.Have they not traveled through the land and observed how was the end of those who were before them? They were greater than them in strength and in impression on the land, but Allāh seized them for their sins. And they had not from Allāh any protector.Do they not travel through the earth and see what was the End of those before them? They were even superior to them in strength, and in the traces (they have left) in the land: but Allah did call them to account for their sins, and none had they to defend them against Allah. |
| 22 | ذَٰلِكَ بِأَنَّهُمۡ كَانَت تَّأۡتِيهِمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَكَفَرُواْ فَأَخَذَهُمُ ٱللَّهُۚ إِنَّهُۥ قَوِيّٞ شَدِيدُ ٱلۡعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(was) because [they]kānatكانتكَانَتused to come to themtatīhimتأتيهمتَّأْتِيهِمْused to come to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfakafarūفكفروافَكَفَرُواْbut they disbelieved,fa-akhadhahumuفأخذهمفَأَخَذَهُمُSo Allah seized them.l-lahuاللهٱللَّهُSo Allah seized them.innahuإنهإِنَّهُۥIndeed, Heqawiyyunقويقَوِىٌّ(is) All-Strong,shadīduشديدشَدِيدُseverel-ʿiqābiالعقابٱلْعِقَابِ(in) punishment.That was because their messengers kept bringing them clear proofs (of Allah's Sovereignty) but they disbelieved; so Allah seized them. Lo! He is Strong, severe in punishment.That was because their messengers came to them with clear proofs, but they disbelieved; so Allah seized them. He is indeed All-Powerful and Severe in punishment.That was because their messengers were coming to them with clear proofs, but they disbelieved, so Allāh seized them. Indeed, He is Powerful and severe in punishment.That was because there came to them their messengers with Clear (Signs), but they rejected them: So Allah called them to account: for He is Full of Strength, Strict in Punishment. |
| 23 | وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلۡطَٰنٖ مُّبِينٍwalaqadولقدوَلَقَدْAnd certainly,arsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signswasul'ṭāninوسلطانوَسُلْطَٰنٍand an authoritymubīninمبينمُّبِينٍclear,And verily We sent Moses with Our revelations and a clear warrantWe sent Moses with Our signs and compelling proofAnd We did certainly send Moses with Our signs and a clear authority[1367]Of old We sent Moses, with Our Signs and an authority manifest, |
| 24 | إِلَىٰ فِرۡعَوۡنَ وَهَٰمَٰنَ وَقَٰرُونَ فَقَالُواْ سَٰحِرٞ كَذَّابٞilāإلىإِلَىٰTofir'ʿawnaفرعونفِرْعَوْنَFiraun,wahāmānaوهامانوَهَٰمَٰنَHamanwaqārūnaوقارونوَقَٰرُونَand Qarun,faqālūفقالوافَقَالُواْbut they said,sāḥirunساحرسَٰحِرٌ"A magician,kadhābunكذابكَذَّابٌa liar."Unto Pharaoh and Haman and Korah, but they said: A lying sorcerer!to Pharaoh, Hāmān and Korah, but they said, “A magician! An utter liar!”To Pharaoh, Hāmān and Qārūn, but they said, "[He is] a magician and a liar."To Pharaoh, Haman, and Qarun; but they called (him)" a sorcerer telling lies!"... |
| 25 | فَلَمَّا جَآءَهُم بِٱلۡحَقِّ مِنۡ عِندِنَا قَالُواْ ٱقۡتُلُوٓاْ أَبۡنَآءَ ٱلَّذِينَ ءَامَنُواْ مَعَهُۥ وَٱسۡتَحۡيُواْ نِسَآءَهُمۡۚ وَمَا كَيۡدُ ٱلۡكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖfalammāفلمافَلَمَّاThen whenjāahumجاءهمجَآءَهُمhe brought to thembil-ḥaqiبالحقبِٱلْحَقِّthe truthminمنمِنْfromʿindināعندناعِندِنَاUsqālūقالواقَالُواْthey said,uq'tulūاقتلواٱقْتُلُوٓاْ"Killabnāaأبناءأَبْنَآءَ(the) sonsalladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelievemaʿahuمعهمَعَهُۥwith him,wa-is'taḥyūواستحيواوَٱسْتَحْيُواْand let livenisāahumنساءهمنِسَآءَهُمْtheir women."wamāوماوَمَاAnd notkayduكيدكَيْدُ(is the) plotl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerror.And when he brought them the Truth from Our presence, they said: Slay the sons of those who believe with him, and spare their women. But the plot of disbelievers is in naught but error.When he came to them with the truth from Us, they said, “Kill the sons of those who believe with him and keep their women alive.” However, the plots of the disbelievers are always bound to fail.And when he brought them the truth from Us, they said, "Kill the sons of those who have believed with him and keep their women alive." But the plan of the disbelievers is not except in error.Now, when he came to them in Truth, from Us, they said, "Slay the sons of those who believe with him, and keep alive their females," but the plots of Unbelievers (end) in nothing but errors (and delusions)!... |
| 26 | وَقَالَ فِرۡعَوۡنُ ذَرُونِيٓ أَقۡتُلۡ مُوسَىٰ وَلۡيَدۡعُ رَبَّهُۥٓۖ إِنِّيٓ أَخَافُ أَن يُبَدِّلَ دِينَكُمۡ أَوۡ أَن يُظۡهِرَ فِي ٱلۡأَرۡضِ ٱلۡفَسَادَwaqālaوقالوَقَالَAnd saidfir'ʿawnuفرعونفِرْعَوْنُFiraun,dharūnīذرونيذَرُونِىٓ"Leave meaqtulأقتلأَقْتُلْ(so that) I killmūsāموسىمُوسَىٰMusawalyadʿuوليدعوَلْيَدْعُand let him callrabbahuربهرَبَّهُۥٓhis Lord.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearanأنأَنthatyubaddilaيبدليُبَدِّلَhe will changedīnakumدينكمدِينَكُمْyour religionawأوأَوْoranأنأَنthatyuẓ'hiraيظهريُظْهِرَhe may cause to appearfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landl-fasādaالفسادٱلْفَسَادَthe corruption."And Pharaoh said: Suffer me to kill Moses, and let him cry unto his Lord. Lo! I fear that he will alter your religion or that he will cause confusion in the land.Pharaoh said, “Let me kill Moses, and let him call upon his Lord! For I fear that he may change your religion or spread corruption[5] in the land.”And Pharaoh said, "Let me kill Moses and let him call upon his Lord. Indeed, I fear that he will change your religion or that he will cause corruption[1368] in the land."Said Pharaoh: "Leave me to slay Moses; and let him call on his Lord! What I fear is lest he should change your religion, or lest he should cause mischief to appear in the land!" |
| 27 | وَقَالَ مُوسَىٰٓ إِنِّي عُذۡتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٖ لَّا يُؤۡمِنُ بِيَوۡمِ ٱلۡحِسَابِwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰٓMusa,innīإنيإِنِّى"Indeed, Iʿudh'tuعذتعُذْتُ[I] seek refugebirabbīبربيبِرَبِّىin my Lordwarabbikumوربكموَرَبِّكُمand your Lordminمنمِّنfromkulliكلكُلِّeverymutakabbirinمتكبرمُتَكَبِّرٍarrogant onelāلالَّاnotyu'minuيؤمنيُؤْمِنُwho believesbiyawmiبيومبِيَوْمِ(in the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) the Account."Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner who believeth not in a Day of Reckoning.Moses said, “I seek refuge with my Lord and your Lord from every arrogant person who does not believe in the Day of Reckoning.”But Moses said, "Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account."Moses said: "I have indeed called upon my Lord and your Lord (for protection) from every arrogant one who believes not in the Day of Account!" |
| 28 | وَقَالَ رَجُلٞ مُّؤۡمِنٞ مِّنۡ ءَالِ فِرۡعَوۡنَ يَكۡتُمُ إِيمَٰنَهُۥٓ أَتَقۡتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ ٱللَّهُ وَقَدۡ جَآءَكُم بِٱلۡبَيِّنَٰتِ مِن رَّبِّكُمۡۖ وَإِن يَكُ كَٰذِبٗا فَعَلَيۡهِ كَذِبُهُۥۖ وَإِن يَكُ صَادِقٗا يُصِبۡكُم بَعۡضُ ٱلَّذِي يَعِدُكُمۡۖ إِنَّ ٱللَّهَ لَا يَهۡدِي مَنۡ هُوَ مُسۡرِفٞ كَذَّابٞwaqālaوقالوَقَالَAnd saidrajulunرجلرَجُلٌa man,mu'minunمؤمنمُّؤْمِنٌbelieving,minمنمِّنْfromāliآلءَالِ(the) familyfir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyaktumuيكتميَكْتُمُwho conceal(ed)īmānahuإيمانهإِيمَٰنَهُۥٓhis faith,ataqtulūnaأتقتلونأَتَقْتُلُونَ"Will you killrajulanرجلارَجُلًاa mananأنأَنbecauseyaqūlaيقوليَقُولَhe says,rabbiyaربيرَبِّىَ"My Lordl-lahuاللهٱللَّهُ(is) Allah,"waqadوقدوَقَدْand indeedjāakumجاءكمجَآءَكُمhe has brought youbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِclear proofsminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord?wa-inوإنوَإِنAnd ifyakuيكيَكُhe iskādhibanكاذباكَٰذِبًاa liar,faʿalayhiفعليهفَعَلَيْهِthen upon himkadhibuhuكذبهكَذِبُهُۥ(is) his lie;wa-inوإنوَإِنand ifyakuيكيَكُhe isṣādiqanصادقاصَادِقًاtruthful,yuṣib'kumيصبكميُصِبْكُم(there) will strike youbaʿḍuبعضبَعْضُsome (of)alladhīالذيٱلَّذِى(that) whichyaʿidukumيعدكميَعِدُكُمْhe threatens you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidemanمنمَنْ(one) whohuwaهوهُوَ[he]mus'rifunمسرفمُسْرِفٌ(is) a transgressor,kadhābunكذابكَذَّابٌa liar.And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar.A believing man from the house of Pharaoh, who was concealing his faith, said, “Would you kill a man[6] simply because he says: ‘My Lord is Allah,’ even though he has come to you with clear proofs from your Lord? If he is a liar, he will suffer the consequences of his lie, but if he is truthful, some of what he is threatening you with will befall you. Surely Allah does not guide anyone who is a transgressor and an utter liar.And a believing man from the family of Pharaoh who concealed his faith said, "Do you kill a man [merely] because he says, 'My Lord is Allāh' while he has brought you clear proofs from your Lord? And if he should be lying, then upon him is [the consequence of] his lie; but if he should be truthful, there will strike you some of what he promises you. Indeed, Allāh does not guide one who is a transgressor and a liar.A believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'?- when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies! |
| 29 | يَٰقَوۡمِ لَكُمُ ٱلۡمُلۡكُ ٱلۡيَوۡمَ ظَٰهِرِينَ فِي ٱلۡأَرۡضِ فَمَن يَنصُرُنَا مِنۢ بَأۡسِ ٱللَّهِ إِن جَآءَنَاۚ قَالَ فِرۡعَوۡنُ مَآ أُرِيكُمۡ إِلَّا مَآ أَرَىٰ وَمَآ أَهۡدِيكُمۡ إِلَّا سَبِيلَ ٱلرَّشَادِyāqawmiيا قوميَٰقَوْمِO my people!lakumuلكملَكُمُFor youl-mul'kuالملكٱلْمُلْكُ(is) the kingdoml-yawmaاليومٱلْيَوْمَtoday,ẓāhirīnaظاهرينظَٰهِرِينَdominantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,famanفمنفَمَنbut whoyanṣurunāينصرنايَنصُرُنَاwill help usminمنمِنۢfrombasiبأسبَأْسِ(the) punishmentl-lahiاللهٱللَّهِ(of) Allah,inإنإِنifjāanāجاءناجَآءَنَاit came to us."qālaقالقَالَSaidfir'ʿawnuفرعونفِرْعَوْنُFiraun,māمامَآ"NoturīkumأريكمأُرِيكُمْI show youillāإلاإِلَّاexceptmāمامَآwhatarāأرىأَرَىٰI seewamāوماوَمَآand notahdīkumأهديكمأَهْدِيكُمْI guide youillāإلاإِلَّاexceptsabīlaسبيلسَبِيلَ(to the) pathl-rashādiالرشادٱلرَّشَادِthe right."O my people! Yours is the kingdom to-day, ye being uppermost in the land. But who would save us from the wrath of Allah should it reach us? Pharaoh said: I do but show you what I think, and I do but guide you to wise policy.O my people, the authority is yours today, being dominant in the land. But who would help us against Allah’s punishment, if it came upon us?” Pharaoh said, “I am only telling you what I think is right, and I am only guiding you to the right way.”O my people, sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allāh if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct.""O my People! Yours is the dominion this day: Ye have the upper hand in the land: but who will help us from the Punishment of Allah, should it befall us?" Pharaoh said: "I but point out to you that which I see (myself); Nor do I guide you but to the Path of Right!" |
| 30 | وَقَالَ ٱلَّذِيٓ ءَامَنَ يَٰقَوۡمِ إِنِّيٓ أَخَافُ عَلَيۡكُم مِّثۡلَ يَوۡمِ ٱلۡأَحۡزَابِwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىٓ(he) whoāmanaآمنءَامَنَbelieved,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىٓIndeed I,akhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمfor youmith'laمثلمِّثْلَlikeyawmiيوميَوْمِ(the) dayl-aḥzābiالأحزابٱلْأَحْزَابِ(of) the companies,And he who believed said: O my people! Lo! I fear for you a fate like that of the factions (of old);The man who believed said, “O my people, I fear for you [a fate] like the day of the enemy forces[7],And he who believed said, "O my people, indeed I fear for you [a fate] like the day of the companies[1369] -Then said the man who believed: "O my people! Truly I do fear for you something like the Day (of disaster) of the Confederates (in sin)!- |
| 31 | مِثۡلَ دَأۡبِ قَوۡمِ نُوحٖ وَعَادٖ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعۡدِهِمۡۚ وَمَا ٱللَّهُ يُرِيدُ ظُلۡمٗا لِّلۡعِبَادِmith'laمثلمِثْلَLikedabiدأبدَأْبِ(the) plightqawmiقومقَوْمِ(of the) peoplenūḥinنوحنُوحٍ(of) Nuhwaʿādinوعادوَعَادٍand Aadwathamūdaوثمودوَثَمُودَand Thamudwa-alladhīnaوالذينوَٱلَّذِينَand thoseminمنمِنۢafter them.baʿdihimبعدهمبَعْدِهِمْafter them.wamāوماوَمَاAnd Allah (does) notl-lahuاللهٱللَّهُAnd Allah (does) notyurīduيريديُرِيدُwantẓul'manظلماظُلْمًاinjusticelil'ʿibādiللعبادلِّلْعِبَادِfor (His) slaves.A plight like that of Noah's folk, and A'ad and Thamud, and those after them, and Allah willeth no injustice for (His) slaves.like the fate of the people of Noah, ‘Ād and Thamūd, and those who came after them. And Allah does not want injustice for [His] slaves.Like the custom of the people of Noah and of ʿAad and Thamūd and those after them. And Allāh wants no injustice for [His] servants."Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to his Servants. |
| 32 | وَيَٰقَوۡمِ إِنِّيٓ أَخَافُ عَلَيۡكُمۡ يَوۡمَ ٱلتَّنَادِwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youyawmaيوميَوْمَ(the) Dayl-tanādiالتنادٱلتَّنَادِ(of) Calling,And, O my people! Lo! I fear for you a Day of Summoning,O my people, I fear for you the Day of crying out to one another[8],And O my people, indeed I fear for you the Day of Calling[1370] -"And O my people! I fear for you a Day when there will be Mutual calling (and wailing),- |
| 33 | يَوۡمَ تُوَلُّونَ مُدۡبِرِينَ مَا لَكُم مِّنَ ٱللَّهِ مِنۡ عَاصِمٖۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٖyawmaيوميَوْمَA Daytuwallūnaتولونتُوَلُّونَyou will turn backmud'birīnaمدبرينمُدْبِرِينَfleeing;māمامَاnotlakumلكملَكُمfor youminaمنمِّنَfroml-lahiاللهٱللَّهِAllahminمنمِنْanyʿāṣiminعاصمعَاصِمٍprotector.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astray,l-lahuاللهٱللَّهُAllah lets go astray,famāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنْanyhādinهادهَادٍguide.A day when ye will turn to flee, having no preserver from Allah: and he whom Allah sendeth astray, for him there is no guide.the Day when you will turn your backs fleeing; having none to protect you from Allah. Whoever Allah causes to stray, he will have no guide.The Day you will turn your backs fleeing; there is not for you from Allāh any protector. And whoever Allāh sends astray - there is not for him any guide."A Day when ye shall turn your backs and flee: No defender shall ye have from Allah: Any whom Allah leaves to stray, there is none to guide... |
| 34 | وَلَقَدۡ جَآءَكُمۡ يُوسُفُ مِن قَبۡلُ بِٱلۡبَيِّنَٰتِ فَمَا زِلۡتُمۡ فِي شَكّٖ مِّمَّا جَآءَكُم بِهِۦۖ حَتَّىٰٓ إِذَا هَلَكَ قُلۡتُمۡ لَن يَبۡعَثَ ٱللَّهُ مِنۢ بَعۡدِهِۦ رَسُولٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنۡ هُوَ مُسۡرِفٞ مُّرۡتَابٌwalaqadولقدوَلَقَدْAnd indeed,jāakumجاءكمجَآءَكُمْcame to youyūsufuيوسفيُوسُفُYusufminمنمِنbeforeqabluقبلقَبْلُbeforebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,famāفمافَمَاbut notzil'tumزلتمزِلْتُمْyou ceasedfīفيفِىinshakkinشكشَكٍّdoubtmimmāممامِّمَّاabout whatjāakumجاءكمجَآءَكُمhe brought to youbihiبهبِهِۦ[with it],ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenhalakaهلكهَلَكَhe died,qul'tumقلتمقُلْتُمْyou said,lanلنلَن"Neveryabʿathaيبعثيَبْعَثَwill Allah raisel-lahuاللهٱللَّهُwill Allah raiseminمنمِنۢafter himbaʿdihiبعدهبَعْدِهِۦafter himrasūlanرسولارَسُولًاa Messenger."kadhālikaكذلككَذَٰلِكَThus,yuḍilluيضليُضِلُّAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astraymanمنمَنْwhohuwaهوهُوَ[he]mus'rifunمسرفمُسْرِفٌ(is) a transgressor,mur'tābunمرتابمُّرْتَابٌa doubter."And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter.Joseph came to you[9] before with clear proofs, but you never ceased to doubt what he brought you. Then when he died, you said, ‘Allah will never send a messenger after him.’ This is how Allah causes to stray anyone who transgresses and is given to much doubting,And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allāh send a messenger after him.' Thus does Allāh leave astray he who is a transgressor and skeptic.""And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt,- |
| 35 | ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ بِغَيۡرِ سُلۡطَٰنٍ أَتَىٰهُمۡۖ كَبُرَ مَقۡتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُواْۚ كَذَٰلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلۡبِ مُتَكَبِّرٖ جَبَّارٖalladhīnaالذينٱلَّذِينَThose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahbighayriبغيربِغَيْرِwithoutsul'ṭāninسلطانسُلْطَٰنٍany authorityatāhumأتاهمأَتَىٰهُمْ(having) come to them,kaburaكبركَبُرَ(it) is greatlymaqtanمقتامَقْتًاhatefulʿindaعندعِندَnear Allahl-lahiاللهٱللَّهِnear Allahwaʿindaوعندوَعِندَand nearalladhīnaالذينٱلَّذِينَthoseāmanūآمنواءَامَنُواْwho believe.kadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُAllah sets a seall-lahuاللهٱللَّهُAllah sets a sealʿalāعلىعَلَىٰoverkulliكلكُلِّeveryqalbiقلبقَلْبِheartmutakabbirinمتكبرمُتَكَبِّرٍ(of) an arrogantjabbārinجبارجَبَّارٍtyrant."Those who wrangle concerning the revelations of Allah without any warrant that hath come unto them, it is greatly hateful in the sight of Allah and in the sight of those who believe. Thus doth Allah print on every arrogant, disdainful heart.those who argue against Allah’s signs with no proof given to them. How loathsome is that to Allah and to those who believe! This is how Allah seals the heart of every arrogant tyrant.”Those who dispute concerning the signs of Allāh without an authority[1371] having come to them - great is hatred [of them] in the sight of Allāh and in the sight of those who have believed. Thus does Allāh seal over every heart [belonging to] an arrogant tyrant."(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors." |
| 36 | وَقَالَ فِرۡعَوۡنُ يَٰهَٰمَٰنُ ٱبۡنِ لِي صَرۡحٗا لَّعَلِّيٓ أَبۡلُغُ ٱلۡأَسۡبَٰبَwaqālaوقالوَقَالَAnd saidfir'ʿawnuفرعونفِرْعَوْنُFiraun,yāhāmānuيا هامانيَٰهَٰمَٰنُ"O Haman!ib'niابنٱبْنِConstructlīليلِىfor meṣarḥanصرحاصَرْحًاa towerlaʿallīلعليلَّعَلِّىٓthat I mayablughuأبلغأَبْلُغُreachl-asbābaالأسبابٱلْأَسْبَٰبَthe waysAnd Pharaoh said: O Haman! Build for me a tower that haply I may reach the roads,Pharaoh said, “O Hāmān, build a tower for me so that I may reach the pathways[10] –And Pharaoh said, "O Hāmān, construct for me a tower that I might reach the ways[1372] -Pharaoh said: "O Haman! Build me a lofty palace, that I may attain the ways and means- |
| 37 | أَسۡبَٰبَ ٱلسَّمَٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُۥ كَٰذِبٗاۚ وَكَذَٰلِكَ زُيِّنَ لِفِرۡعَوۡنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِۚ وَمَا كَيۡدُ فِرۡعَوۡنَ إِلَّا فِي تَبَابٖasbābaأسبابأَسْبَٰبَ(The) waysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(to) the heavensfa-aṭṭaliʿaفأطلعفَأَطَّلِعَso I may lookilāإلىإِلَىٰٓatilāhiإلهإِلَٰهِ(the) Godmūsāموسىمُوسَىٰ(of) Musa;wa-innīوإنيوَإِنِّىand indeed, Ila-aẓunnuhuلأظنهلَأَظُنُّهُۥ[I] surely think himkādhibanكاذباكَٰذِبًا(to be) a liar."wakadhālikaوكذلكوَكَذَٰلِكَAnd thuszuyyinaزينزُيِّنَwas made fair-seeminglifir'ʿawnaلفرعونلِفِرْعَوْنَto Firaunsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deed,waṣuddaوصدوَصُدَّand he was avertedʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe way.wamāوماوَمَاAnd notkayduكيدكَيْدُ(was the) plotfir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunillāإلاإِلَّاexceptfīفيفِىintabābinتبابتَبَابٍruin.The roads of the heavens, and may look upon the god of Moses, though verily I think him a liar. Thus was the evil that he did made fairseeming unto Pharaoh, and he was debarred from the (right) way. The plot of Pharaoh ended but in ruin.the pathways to the heavens so that I have a look at the God of Moses, for I think he is a liar.” This is how Pharaoh’s evil deeds were made appealing to him and he was hindered from the [right] way, and the plan of Pharaoh led only to ruin.The ways into the heavens - so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the [right] way. And the plan of Pharaoh was not except in ruin."The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him). |
| 38 | وَقَالَ ٱلَّذِيٓ ءَامَنَ يَٰقَوۡمِ ٱتَّبِعُونِ أَهۡدِكُمۡ سَبِيلَ ٱلرَّشَادِwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىٓthe one whoāmanaآمنءَامَنَbelieved,yāqawmiيا قوميَٰقَوْمِ"O my people!ittabiʿūniاتبعونٱتَّبِعُونِFollow me;ahdikumأهدكمأَهْدِكُمْI will guide yousabīlaسبيلسَبِيلَ(to the) way,l-rashādiالرشادٱلرَّشَادِthe right.And he who believed said: O my people! Follow me. I will show you the way of right conduct.The man who believed said, “O my people, follow me, I will guide you to the right way.And he who believed said, "O my people, follow me; I will guide you to the way of right conduct.The man who believed said further: "O my people! Follow me: I will lead you to the Path of Right. |
| 39 | يَٰقَوۡمِ إِنَّمَا هَٰذِهِ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا مَتَٰعٞ وَإِنَّ ٱلۡأٓخِرَةَ هِيَ دَارُ ٱلۡقَرَارِyāqawmiيا قوميَٰقَوْمِO my people!innamāإنماإِنَّمَاOnlyhādhihiهذههَٰذِهِthis,l-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,matāʿunمتاعمَتَٰعٌ(is) enjoyment,wa-innaوإنوَإِنَّand indeed,l-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter -hiyaهيهِىَitdāruداردَارُ(is the) home,l-qarāriالقرارٱلْقَرَارِ(of) settlement.O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home.O my people, the life of this world is only a brief enjoyment, whereas the Hereafter is the permanent abode.O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement."O my people! This life of the present is nothing but (temporary) convenience: It is the Hereafter that is the Home that will last. |
| 40 | مَنۡ عَمِلَ سَيِّئَةٗ فَلَا يُجۡزَىٰٓ إِلَّا مِثۡلَهَاۖ وَمَنۡ عَمِلَ صَٰلِحٗا مِّن ذَكَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنٞ فَأُوْلَٰٓئِكَ يَدۡخُلُونَ ٱلۡجَنَّةَ يُرۡزَقُونَ فِيهَا بِغَيۡرِ حِسَابٖmanمنمَنْWhoeverʿamilaعملعَمِلَdoessayyi-atanسيئةسَيِّئَةًan evilfalāفلافَلَاthen notyuj'zāيجزىيُجْزَىٰٓhe will be recompensedillāإلاإِلَّاbutmith'lahāمثلهامِثْلَهَا(the) like thereof;wamanومنوَمَنْand whoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteous (deeds),minمنمِّنofdhakarinذكرذَكَرٍmaleawأوأَوْorunthāأنثىأُنثَىٰfemale,wahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believer,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseyadkhulūnaيدخلونيَدْخُلُونَwill enterl-janataالجنةٱلْجَنَّةَParadise,yur'zaqūnaيرزقونيُرْزَقُونَthey will be given provisionfīhāفيهافِيهَاin itbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍaccount.Whoso doeth an ill-deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint.Whoever does an evil deed will only be recompensed with the like thereof, but whoever does a righteous deed, whether male or female, and he is a believer – it is they who will enter Paradise, wherein they will be given provision without measure.Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account."He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer- such will enter the Garden (of Bliss): Therein will they have abundance without measure. |
| 41 | ۞ وَيَٰقَوۡمِ مَا لِيٓ أَدۡعُوكُمۡ إِلَى ٱلنَّجَوٰةِ وَتَدۡعُونَنِيٓ إِلَى ٱلنَّارِwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!māمامَاWhat (is)līليلِىٓfor meadʿūkumأدعوكمأَدْعُوكُمْ(that) I call youilāإلىإِلَىtol-najatiالنجاةٱلنَّجَوٰةِthe salvationwatadʿūnanīوتدعوننيوَتَدْعُونَنِىٓwhile you call meilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire!And, O my people! What aileth me that I call you unto deliverance when ye call me unto the Fire?O my people, how is it that I call you to salvation while you call me to the Fire?And O my people, how is it that I invite you to salvation while you invite me to the Fire?"And O my people! How (strange) it is for me to call you to Salvation while ye call me to the Fire! |
| 42 | تَدۡعُونَنِي لِأَكۡفُرَ بِٱللَّهِ وَأُشۡرِكَ بِهِۦ مَا لَيۡسَ لِي بِهِۦ عِلۡمٞ وَأَنَا۠ أَدۡعُوكُمۡ إِلَى ٱلۡعَزِيزِ ٱلۡغَفَّٰرِtadʿūnanīتدعوننيتَدْعُونَنِىYou call meli-akfuraلأكفرلِأَكْفُرَthat I disbelievebil-lahiباللهبِٱللَّهِin Allahwa-ush'rikaوأشركوَأُشْرِكَand (to) associatebihiبهبِهِۦwith Himmāمامَاwhatlaysaليسلَيْسَnotlīليلِىfor mebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge,wa-anāوأناوَأَنَا۠and Iadʿūkumأدعوكمأَدْعُوكُمْcall youilāإلىإِلَىtol-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ghafāriالغفارٱلْغَفَّٰرِthe Oft-Forgiving.Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver.You call me to disbelieve in Allah and associate with Him what I have no knowledge of, while I call you to the All-Mighty, the Most Forgiving.You invite me to disbelieve in Allāh and associate with Him that of which I have no knowledge, and I invite you to the Exalted in Might, the Perpetual Forgiver.[1373]"Ye do call upon me to blaspheme against Allah, and to join with Him partners of whom I have no knowledge; and I call you to the Exalted in Power, Who forgives again and again!" |
| 43 | لَا جَرَمَ أَنَّمَا تَدۡعُونَنِيٓ إِلَيۡهِ لَيۡسَ لَهُۥ دَعۡوَةٞ فِي ٱلدُّنۡيَا وَلَا فِي ٱلۡأٓخِرَةِ وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ وَأَنَّ ٱلۡمُسۡرِفِينَ هُمۡ أَصۡحَٰبُ ٱلنَّارِlāلالَاNojaramaجرمجَرَمَdoubtannamāأنماأَنَّمَاthat whattadʿūnanīتدعوننيتَدْعُونَنِىٓyou call meilayhiإليهإِلَيْهِto itlaysaليسلَيْسَnotlahuلهلَهُۥfor itdaʿwatunدعوةدَعْوَةٌa claimfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwalāولاوَلَاand notfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter;wa-annaوأنوَأَنَّand thatmaraddanāمردنامَرَدَّنَآour returnilāإلىإِلَى(is) tol-lahiاللهٱللَّهِAllah,wa-annaوأنوَأَنَّand thatl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe transgressors -humهمهُمْtheyaṣḥābuأصحابأَصْحَٰبُ(will be the) companionsl-nāriالنارٱلنَّارِ(of) the Fire.Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire.There is no doubt that those [gods] to whom you call me are not worthy of calling upon, neither in this world nor in the Hereafter. Our return is to Allah, and it is the transgressors who are the people of the Fire.Assuredly, that to which you invite me has no [response to a] supplication in this world or in the Hereafter; and indeed, our return is to Allāh, and indeed, the transgressors will be companions of the Fire."Without doubt ye do call me to one who is not fit to be called to, whether in this world, or in the Hereafter; our return will be to Allah; and the Transgressors will be Companions of the Fire! |
| 44 | فَسَتَذۡكُرُونَ مَآ أَقُولُ لَكُمۡۚ وَأُفَوِّضُ أَمۡرِيٓ إِلَى ٱللَّهِۚ إِنَّ ٱللَّهَ بَصِيرُۢ بِٱلۡعِبَادِfasatadhkurūnaفستذكرونفَسَتَذْكُرُونَAnd you will remembermāمامَآwhataqūluأقولأَقُولُI saylakumلكملَكُمْto you,wa-ufawwiḍuوأفوضوَأُفَوِّضُand I entrustamrīأمريأَمْرِىٓmy affairilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof (His) slaves."And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves.You will remember what I am telling you, and I entrust my affairs to Allah. Allah is All-Seeing of [His] slaves.”And you will remember what I [now] say to you, and I entrust my affair to Allāh. Indeed, Allāh is Seeing of [His] servants.""Soon will ye remember what I say to you (now), My (own) affair I commit to Allah: for Allah (ever) watches over His Servants." |
| 45 | فَوَقَىٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُواْۖ وَحَاقَ بِـَٔالِ فِرۡعَوۡنَ سُوٓءُ ٱلۡعَذَابِfawaqāhuفوقاهفَوَقَىٰهُSo Allah protected himl-lahuاللهٱللَّهُSo Allah protected himsayyiātiسيئاتسَيِّـَٔاتِ(from the) evilsmāمامَاthatmakarūمكروامَكَرُواْthey plotted,waḥāqaوحاقوَحَاقَand envelopedbiāliبآلبِـَٔالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunsūuسوءسُوٓءُ(the) worstl-ʿadhābiالعذابٱلْعَذَابِpunishment,So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk,So Allah protected him from the evil that they plotted, and the people of Pharaoh were overwhelmed by an evil punishment:So Allāh protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment -Then Allah saved him from (every) ill that they plotted (against him), but the burnt of the Penalty encompassed on all sides the People of Pharaoh. |
| 46 | ٱلنَّارُ يُعۡرَضُونَ عَلَيۡهَا غُدُوّٗا وَعَشِيّٗاۚ وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ أَدۡخِلُوٓاْ ءَالَ فِرۡعَوۡنَ أَشَدَّ ٱلۡعَذَابِal-nāruالنارٱلنَّارُThe Fire;yuʿ'raḍūnaيعرضونيُعْرَضُونَthey are exposedʿalayhāعليهاعَلَيْهَاto itghuduwwanغدواغُدُوًّاmorningwaʿashiyyanوعشياوَعَشِيًّاand evening.wayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُ(will be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,adkhilūأدخلواأَدْخِلُوٓاْ"Cause to enterālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunashaddaأشدأَشَدَّ(in the) severestl-ʿadhābiالعذابٱلْعَذَابِpunishment."The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom.the Fire, which they will be exposed to [in their graves] morning and evening[11], and on the Day when the Hour takes place [it will be said], “Admit the people of Pharaoh into the most severe punishment.”The Fire; they are exposed to it morning and evening.[1374] And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment."In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!" |
| 47 | وَإِذۡ يَتَحَآجُّونَ فِي ٱلنَّارِ فَيَقُولُ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسۡتَكۡبَرُوٓاْ إِنَّا كُنَّا لَكُمۡ تَبَعٗا فَهَلۡ أَنتُم مُّغۡنُونَ عَنَّا نَصِيبٗا مِّنَ ٱلنَّارِwa-idhوإذوَإِذْAnd whenyataḥājjūnaيتحاجونيَتَحَآجُّونَthey will disputefīفيفِىinl-nāriالنارٱلنَّارِthe Fire,fayaqūluفيقولفَيَقُولُthen will sayl-ḍuʿafāuالضعفاءٱلضُّعَفَٰٓؤُاْthe weaklilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْwere arrogant,innāإناإِنَّا"Indeed, wekunnāكناكُنَّا[we] werelakumلكملَكُمْfor youtabaʿanتبعاتَبَعًاfollowers,fahalفهلفَهَلْso canantumأنتمأَنتُمyoumugh'nūnaمغنونمُّغْنُونَavertʿannāعناعَنَّاfrom usnaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-nāriالنارٱلنَّارِthe Fire?"And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire?[Imagine] when they will argue in the Fire: the weak will say to those who were arrogant, “We were your followers, can you then relieve us of a portion of the Fire?”And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?"Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire? |
| 48 | قَالَ ٱلَّذِينَ ٱسۡتَكۡبَرُوٓاْ إِنَّا كُلّٞ فِيهَآ إِنَّ ٱللَّهَ قَدۡ حَكَمَ بَيۡنَ ٱلۡعِبَادِqālaقالقَالَWill sayalladhīnaالذينٱلَّذِينَthose whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْ(were) arrogant,innāإناإِنَّا"Indeed, wekullunكلكُلٌّallfīhāفيهافِيهَآ(are) in it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqadقدقَدْcertainlyḥakamaحكمحَكَمَhas judgedbaynaبينبَيْنَbetweenl-ʿibādiالعبادٱلْعِبَادِ(His) slaves"Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves.Those who were arrogant will say, “We are all in it. Allah has already passed judgment among [His] slaves.”Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allāh has judged between the servants."Those who had been arrogant will say: "We are all in this (Fire)! Truly, Allah has judged between (his) Servants!" |
| 49 | وَقَالَ ٱلَّذِينَ فِي ٱلنَّارِ لِخَزَنَةِ جَهَنَّمَ ٱدۡعُواْ رَبَّكُمۡ يُخَفِّفۡ عَنَّا يَوۡمٗا مِّنَ ٱلۡعَذَابِwaqālaوقالوَقَالَAnd will sayalladhīnaالذينٱلَّذِينَthosefīفيفِىinl-nāriالنارٱلنَّارِthe Firelikhazanatiلخزنةلِخَزَنَةِto (the) keepersjahannamaجهنمجَهَنَّمَ(of) Hell,id'ʿūادعواٱدْعُواْ"Callrabbakumربكمرَبَّكُمْyour Lordyukhaffifيخففيُخَفِّفْ(to) lightenʿannāعناعَنَّاfor usyawmanيومايَوْمًاa dayminaمنمِّنَofl-ʿadhābiالعذابٱلْعَذَابِthe punishment."And those in the Fire say unto the guards of hell: Entreat your Lord that He relieve us of a day of the torment.Those who are in the Fire will say to the keepers of Hell, “Pray to your Lord to lighten for us the punishment for just one day.”And those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten for us a day from the punishment."Those in the Fire will say to the Keepers of Hell: "Pray to your Lord to lighten us the Penalty for a day (at least)!" |
| 50 | قَالُوٓاْ أَوَلَمۡ تَكُ تَأۡتِيكُمۡ رُسُلُكُم بِٱلۡبَيِّنَٰتِۖ قَالُواْ بَلَىٰۚ قَالُواْ فَٱدۡعُواْۗ وَمَا دُعَٰٓؤُاْ ٱلۡكَٰفِرِينَ إِلَّا فِي ضَلَٰلٍqālūقالواقَالُوٓاْThey (will) say,awalamأولمأَوَلَمْ"Did there nottakuتكتَكُ"Did there nottatīkumتأتيكمتَأْتِيكُمْcome to yourusulukumرسلكمرُسُلُكُمyour Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs?"qālūقالواقَالُواْThey (will) say,balāبلىبَلَىٰ"Yes."qālūقالواقَالُواْThey (will) say,fa-id'ʿūفادعوافَٱدْعُواْ"Then call,wamāوماوَمَاbut notduʿāuدعاءدُعَٰٓؤُاْ(is the) calll-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاexceptfīفيفِىinḍalālinضلالضَلَٰلٍerror."They say: Came not your messengers unto you with clear proofs? They say: Yea, verily. They say: Then do ye pray, although the prayer of disbelievers is in vain.They will say, “Did your messengers not come to you with clear proofs?” They will say, “Yes.” They will say, “Then keep praying! The prayer of the disbelievers is only in vain.”They will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error [i.e., futility]."They will say: "Did there not come to you your messengers with Clear Signs?" They will say, "Yes". They will reply, "Then pray (as ye like)! But the prayer of those without Faith is nothing but (futile wandering) in (mazes of) error!" |
| 51 | إِنَّا لَنَنصُرُ رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيَوۡمَ يَقُومُ ٱلۡأَشۡهَٰدُinnāإناإِنَّاIndeed We,lananṣuruلننصرلَنَنصُرُWe will surely helprusulanāرسلنارُسُلَنَاOur Messengerswa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwayawmaويوموَيَوْمَand (on the) Dayyaqūmuيقوميَقُومُ(when) will standl-ashhāduالأشهادٱلْأَشْهَٰدُthe witnesses,Lo! We verily do help Our messengers, and those who believe, in the life of the world and on the day when the witnesses arise,We will surely help Our messengers and those who believe in the life of this world and on the Day when the witnesses will come forward,Indeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand -We will, without doubt, help our messengers and those who believe, (both) in this world's life and on the Day when the Witnesses will stand forth,- |
| 52 | يَوۡمَ لَا يَنفَعُ ٱلظَّٰلِمِينَ مَعۡذِرَتُهُمۡۖ وَلَهُمُ ٱللَّعۡنَةُ وَلَهُمۡ سُوٓءُ ٱلدَّارِyawmaيوميَوْمَ(The) Daylāلالَاnotyanfaʿuينفعيَنفَعُwill benefitl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersmaʿdhiratuhumمعذرتهممَعْذِرَتُهُمْtheir excuse,walahumuولهموَلَهُمُand for theml-laʿnatuاللعنةٱللَّعْنَةُ(is) the cursewalahumولهموَلَهُمْand for themsūuسوءسُوٓءُ(is the) worstl-dāriالدارٱلدَّارِhome.The day when their excuse availeth not the evil-doers, and theirs is the curse, and theirs the ill abode.the Day when the excuses of the wrongdoers will be of no benefit to them; and they will be cursed and for them there will be the worst abode[12].The Day their excuse will not benefit the wrongdoers, and they will have the curse, and they will have the worst home [i.e., Hell].The Day when no profit will it be to Wrong-doers to present their excuses, but they will (only) have the Curse and the Home of Misery. |
| 53 | وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡهُدَىٰ وَأَوۡرَثۡنَا بَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡكِتَٰبَwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-hudāالهدىٱلْهُدَىٰthe guidancewa-awrathnāوأورثناوَأَوْرَثْنَاand We caused to inheritbanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israell-kitābaالكتابٱلْكِتَٰبَthe Book,And We verily gave Moses the guidance, and We caused the Children of Israel to inherit the Scripture,We gave Moses guidance, and made the Children of Israel inherit the Scripture,And We had certainly given Moses guidance, and We caused the Children of Israel to inherit the ScriptureWe did aforetime give Moses the (Book of) Guidance, and We gave the book in inheritance to the Children of Israel,- |
| 54 | هُدٗى وَذِكۡرَىٰ لِأُوْلِي ٱلۡأَلۡبَٰبِhudanهدىهُدًىA guidewadhik'rāوذكرىوَذِكْرَىٰand a reminderli-ulīلأوليلِأُوْلِىfor thosel-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.A guide and a reminder for men of understanding.as a guide and a reminder to people of understanding.As guidance and a reminder for those of understanding.A Guide and a Message to men of Understanding. |
| 55 | فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ بِٱلۡعَشِيِّ وَٱلۡإِبۡكَٰرِfa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promise of Allahl-lahiاللهٱللَّهِ(the) Promise of Allahḥaqqunحقحَقٌّ(is) true.wa-is'taghfirواستغفروَٱسْتَغْفِرْAnd ask forgivenesslidhanbikaلذنبكلِذَنۢبِكَfor your sinwasabbiḥوسبحوَسَبِّحْand glorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbikaربكرَبِّكَ(of) your Lordbil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ib'kāriوالإبكاروَٱلْإِبْكَٰرِand the morning.Then have patience (O Muhammad). Lo! the promise of Allah is true. And ask forgiveness of thy sin, and hymn the praise of thy Lord at fall of night and in the early hours.So be patient, for Allah’s promise is true. Seek forgiveness for your sin[13], and glorify your Lord with His praise evening and morning.So be patient, [O Muḥammad]. Indeed, the promise of Allāh is truth. And ask forgiveness for your sin[1375] and exalt [Allāh] with praise of your Lord in the evening and the morning.Patiently, then, persevere: for the Promise of Allah is true: and ask forgiveness for thy fault, and celebrate the Praises of thy Lord in the evening and in the morning. |
| 56 | إِنَّ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ بِغَيۡرِ سُلۡطَٰنٍ أَتَىٰهُمۡ إِن فِي صُدُورِهِمۡ إِلَّا كِبۡرٞ مَّا هُم بِبَٰلِغِيهِۚ فَٱسۡتَعِذۡ بِٱللَّهِۖ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahbighayriبغيربِغَيْرِwithoutsul'ṭāninسلطانسُلْطَٰنٍany authorityatāhumأتاهمأَتَىٰهُمْ(which) came to them,inإنإِنnotfīفيفِى(is) inṣudūrihimصدورهمصُدُورِهِمْtheir breastsillāإلاإِلَّاbutkib'runكبركِبْرٌgreatness,māمامَّاnothumهمهُمtheybibālighīhiببالغيهبِبَٰلِغِيهِ(can) reach it.fa-is'taʿidhفاستعذفَٱسْتَعِذْSo seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُۥIndeed He,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearerl-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.Lo! those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. Lo! He, only He, is the Hearer, the Seer.Those who argue against the verses of Allah without any proof given to them, there is nothing in their hearts but a quest for dominance which they will never attain. So seek refuge with Allah, for He is the All-Hearing, the All-Seeing.Indeed, those who dispute concerning the signs of Allāh without [any] evidence having come to them - there is not within their breasts except pride, [the extent of] which they cannot reach. So seek refuge in Allāh. Indeed, it is He who is the Hearing, the Seeing.Those who dispute about the signs of Allah without any authority bestowed on them,- there is nothing in their breasts but (the quest of) greatness, which they shall never attain to: seek refuge, then, in Allah: It is He Who hears and sees (all things). |
| 57 | لَخَلۡقُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ أَكۡبَرُ مِنۡ خَلۡقِ ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَlakhalquلخلقلَخَلْقُSurely, (the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthakbaruأكبرأَكْبَرُ(is) greaterminمنمِنْthankhalqiخلقخَلْقِ(the) creationl-nāsiالناسٱلنَّاسِ(of) the mankind,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Assuredly the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not.The creation of the heavens and earth is far greater than the creation of mankind, but most people do not know.The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.Assuredly the creation of the heavens and the earth is a greater (matter) than the creation of men: Yet most men understand not. |
| 58 | وَمَا يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَلَا ٱلۡمُسِيٓءُۚ قَلِيلٗا مَّا تَتَذَكَّرُونَwamāوماوَمَاAnd notyastawīيستوييَسْتَوِى(are) equall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeingwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswalāولاوَلَاand notl-musīuالمسيءٱلْمُسِىٓءُthe evildoer.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed.And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. Little do ye reflect!The blind and the seeing are not equal, nor are those who believe and do righteous deeds [equal] to those who do evil. Little do you take heed!And not equal are the blind and the seeing, nor are those who believe and do righteous deeds and the evildoer. Little do you remember.Not equal are the blind and those who (clearly) see: Nor are (equal) those who believe and work deeds of righteousness, and those who do evil. Little do ye learn by admonition! |
| 59 | إِنَّ ٱلسَّاعَةَ لَأٓتِيَةٞ لَّا رَيۡبَ فِيهَا وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَinnaإنإِنَّIndeed,l-sāʿataالساعةٱلسَّاعَةَthe Hourlaātiyatunلآتيةلَءَاتِيَةٌ(is) surely coming,lāلالَّاnoraybaريبرَيْبَdoubtfīhāفيهافِيهَاin it,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not.Indeed, the Hour is coming; there is no doubt about it, but most people do not believe.Indeed, the Hour is coming - no doubt about it - but most of the people do not believe.The Hour will certainly come: Therein is no doubt: Yet most men believe not. |
| 60 | وَقَالَ رَبُّكُمُ ٱدۡعُونِيٓ أَسۡتَجِبۡ لَكُمۡۚ إِنَّ ٱلَّذِينَ يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِي سَيَدۡخُلُونَ جَهَنَّمَ دَاخِرِينَwaqālaوقالوَقَالَAnd saidrabbukumuربكمرَبُّكُمُyour Lord,id'ʿūnīادعونيٱدْعُونِىٓ"Call upon Me;astajibأستجبأَسْتَجِبْI will respondlakumلكملَكُمْto you.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyastakbirūnaيستكبرونيَسْتَكْبِرُونَ(are) proudʿanعنعَنْtoʿibādatīعبادتيعِبَادَتِىworship Mesayadkhulūnaسيدخلونسَيَدْخُلُونَwill enterjahannamaجهنمجَهَنَّمَHelldākhirīnaداخريندَاخِرِينَ(in) humiliation."And your Lord hath said: Pray unto Me and I will hear your prayer. Lo! those who scorn My service, they will enter hell, disgraced.Your Lord says, “Call upon Me; I will respond to you. Those who are too proud to worship Me will enter Hell, utterly debased.”And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible.And your Lord says: "Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!" |
| 61 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيۡلَ لِتَسۡكُنُواْ فِيهِ وَٱلنَّهَارَ مُبۡصِرًاۚ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightlitaskunūلتسكنوالِتَسْكُنُواْthat you may restfīhiفيهفِيهِin it,wal-nahāraوالنهاروَٱلنَّهَارَand the daymub'ṣiranمبصرامُبْصِرًاgiving visibility.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) Full (of) Bountyfaḍlinفضلفَضْلٍ(is) Full (of) Bountyʿalāعلىعَلَىtol-nāsiالناسٱلنَّاسِthe people,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyashkurūnaيشكرونيَشْكُرُونَgive thanks.Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks.It is Allah Who has made the night for you to rest therein and the day bright. Indeed, Allah is the Most Bountiful to people, but most people are ungrateful.It is Allāh who made for you the night that you may rest therein and the day giving sight.[1376] Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.It is Allah Who has made the Night for you, that ye may rest therein, and the days as that which helps (you) to see. Verily Allah is full of Grace and Bounty to men: yet most men give no thanks. |
| 62 | ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ خَٰلِقُ كُلِّ شَيۡءٖ لَّآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤۡفَكُونَdhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord,khāliquخالقخَٰلِقُ(the) Creatorkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,lāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.fa-annāفأنىفَأَنَّىٰSo howtu'fakūnaتؤفكونتُؤْفَكُونَare you deluded?Such is Allah, your Lord, the Creator of all things, There is no Allah save Him. How then are ye perverted?Such is Allah, your Lord, the Creator of everything; none has the right to be worshiped except Him. How are you then deluded?That is Allāh, your Lord, Creator of all things; there is no deity except Him, so how are you deluded?Such is Allah, your Lord, the Creator of all things, there is no god but He: Then how ye are deluded away from the Truth! |
| 63 | كَذَٰلِكَ يُؤۡفَكُ ٱلَّذِينَ كَانُواْ بِـَٔايَٰتِ ٱللَّهِ يَجۡحَدُونَkadhālikaكذلككَذَٰلِكَThusyu'fakuيؤفكيُؤْفَكُwere deludedalladhīnaالذينٱلَّذِينَthose whokānūكانواكَانُواْwere -biāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah,yajḥadūnaيجحدونيَجْحَدُونَrejecting.Thus are they perverted who deny the revelations of Allah.This is how those who rejected Allah’s signs were deluded.Thus were those [before you] deluded who were rejecting the signs of Allāh.Thus are deluded those who are wont to reject the Signs of Allah. |
| 64 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ قَرَارٗا وَٱلسَّمَآءَ بِنَآءٗ وَصَوَّرَكُمۡ فَأَحۡسَنَ صُوَرَكُمۡ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡۖ فَتَبَارَكَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthqarāranقراراقَرَارًاa place of settlementwal-samāaوالسماءوَٱلسَّمَآءَand the skybināanبناءبِنَآءًa canopywaṣawwarakumوصوركموَصَوَّرَكُمْand He formed youfa-aḥsanaفأحسنفَأَحْسَنَand perfectedṣuwarakumصوركمصُوَرَكُمْyour forms,warazaqakumورزقكموَرَزَقَكُمand provided youminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good things.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,rabbukumربكمرَبُّكُمْyour Lord.fatabārakaفتباركفَتَبَارَكَThen blessed (is)l-lahuاللهٱللَّهُAllah,rabbuربرَبُّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Allah it is Who appointed for you the earth for a dwelling-place and the sky for a canopy, and fashioned you and perfected your shapes, and hath provided you with good things. Such is Allah, your Lord. Then blessed be Allah, the Lord of the Worlds!It is Allah Who has made the earth a dwelling place for you and the sky a canopy. He shaped you and perfected your form, and provided you with good things. Such is Allah, your Lord; Blessed is Allah, Lord of the worlds.It is Allāh who made for you the earth a place of settlement and the sky a structure [i.e., ceiling] and formed you and perfected your forms and provided you with good things. That is Allāh, your Lord; then blessed is Allāh, Lord of the worlds.It is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape- and made your shapes beautiful,- and has provided for you Sustenance, of things pure and good;- such is Allah your Lord. So Glory to Allah, the Lord of the Worlds! |
| 65 | هُوَ ٱلۡحَيُّ لَآ إِلَٰهَ إِلَّا هُوَ فَٱدۡعُوهُ مُخۡلِصِينَ لَهُ ٱلدِّينَۗ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَhuwaهوهُوَHel-ḥayuالحيٱلْحَىُّ(is) the Ever-Living;lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,fa-id'ʿūhuفادعوهفَٱدْعُوهُso call Him,mukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.l-ḥamduالحمدٱلْحَمْدُAll praise (be)lillahiللهلِلَّهِto Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.He is the Living One. There is no Allah save Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds!He is the Ever-Living[14]; none has the right to be worshiped except Him. So call upon Him with sincere devotion to Him. All praise be to Allah, the Lord of the worlds.He is the Ever-Living;[1377] there is no deity except Him, so call upon Him, [being] sincere to Him in religion. [All] praise is [due] to Allāh, Lord of the worlds.He is the Living (One): There is no god but He: Call upon Him, giving Him sincere devotion. Praise be to Allah, Lord of the Worlds! |
| 66 | ۞ قُلۡ إِنِّي نُهِيتُ أَنۡ أَعۡبُدَ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَآءَنِيَ ٱلۡبَيِّنَٰتُ مِن رَّبِّي وَأُمِرۡتُ أَنۡ أُسۡلِمَ لِرَبِّ ٱلۡعَٰلَمِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed, Inuhītuنهيتنُهِيتُ[I] have been forbiddenanأنأَنْtoaʿbudaأعبدأَعْبُدَworshipalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahlammāلمالَمَّاwhenjāaniyaجاءنيجَآءَنِىَhave come to mel-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofsminمنمِنfromrabbīربيرَّبِّىmy Lord,wa-umir'tuوأمرتوَأُمِرْتُand I am commandedanأنأَنْtous'limaأسلمأُسْلِمَsubmitlirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds.Say [O Prophet], “I have been forbidden to worship those whom you worship besides Allah since the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds.”Say, [O Muḥammad], "Indeed, I have been forbidden to worship those you call upon besides Allāh once the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds."Say: "I have been forbidden to invoke those whom ye invoke besides Allah,- seeing that the Clear Signs have come to me from my Lord; and I have been commanded to bow (in Islam) to the Lord of the Worlds." |
| 67 | هُوَ ٱلَّذِي خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ مِنۡ عَلَقَةٖ ثُمَّ يُخۡرِجُكُمۡ طِفۡلٗا ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّكُمۡ ثُمَّ لِتَكُونُواْ شُيُوخٗاۚ وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبۡلُۖ وَلِتَبۡلُغُوٓاْ أَجَلٗا مُّسَمّٗى وَلَعَلَّكُمۡ تَعۡقِلُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-drop,thummaثمثُمَّthenminمنمِنْfromʿalaqatinعلقةعَلَقَةٍa clinging substance,thummaثمثُمَّthenyukh'rijukumيخرجكميُخْرِجُكُمْHe brings you outṭif'lanطفلاطِفْلًا(as) a child;thummaثمثُمَّthenlitablughūلتبلغوالِتَبْلُغُوٓاْlets you reachashuddakumأشدكمأَشُدَّكُمْyour maturity,thummaثمثُمَّthenlitakūnūلتكونوالِتَكُونُواْlets you becomeshuyūkhanشيوخاشُيُوخًاold -waminkumومنكموَمِنكُمand among youmanمنمَّن(is he) whoyutawaffāيتوفىيُتَوَفَّىٰdiesminمنمِنbefore -qabluقبلقَبْلُbefore -walitablughūولتبلغواوَلِتَبْلُغُوٓاْand lets you reachajalanأجلاأَجَلًاa termmusammanمسمىمُّسَمًّىspecified,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytaʿqilūnaتعقلونتَعْقِلُونَuse reason.He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand.It is He Who created you from dust[15], then from a sperm drop[16], then from a clinging clot[17]. Then He brings you out as an infant, so that you may reach your age of full strength, then you become old, even though some of you may die earlier – and so that you may reach an appointed term[18], and so that you may understand.It is He who created you from dust, then from a sperm-drop, then from a clinging clot; then He brings you out as a child; then [He develops you] that you reach your [time of] maturity, then [further] that you become elders. And among you is he who is taken in death before [that], so that you reach a specified term;[1378] and perhaps you will use reason.It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom. |
| 68 | هُوَ ٱلَّذِي يُحۡيِۦ وَيُمِيتُۖ فَإِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death.fa-idhāفإذافَإِذَاAnd whenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matter,fa-innamāفإنمافَإِنَّمَاthen onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُۥto it,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it is.He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is.It is He Who gives life and causes death. When He decrees a matter, He only says to it, “Be,” and it is.He it is who gives life and causes death; and when He decrees a matter, He but says to it, "Be," and it is.It is He Who gives Life and Death; and when He decides upon an affair, He says to it, "Be", and it is. |
| 69 | أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ أَنَّىٰ يُصۡرَفُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah?annāأنىأَنَّىٰHowyuṣ'rafūnaيصرفونيُصْرَفُونَthey are turned away?Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away? -Do you not see those who dispute concerning the signs of Allah, how can they be turned away?Do you not consider those who dispute concerning the signs of Allāh - how are they averted?Seest thou not those that dispute concerning the Signs of Allah? How are they turned away (from Reality)?- |
| 70 | ٱلَّذِينَ كَذَّبُواْ بِٱلۡكِتَٰبِ وَبِمَآ أَرۡسَلۡنَا بِهِۦ رُسُلَنَاۖ فَسَوۡفَ يَعۡلَمُونَalladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdenybil-kitābiبالكتاببِٱلْكِتَٰبِthe Bookwabimāوبماوَبِمَآand with whatarsalnāأرسلناأَرْسَلْنَاWe sentbihiبهبِهِۦwith itrusulanāرسلنارُسُلَنَاOur Messengers;fasawfaفسوففَسَوْفَbut soonyaʿlamūnaيعلمونيَعْلَمُونَthey will know.Those who deny the Scripture and that wherewith We send Our messengers. But they will come to know,those who reject the Book and what We sent Our messengers with. They will soon come to know,Those who deny the Book [i.e., the Qur’ān] and that with which We sent Our messengers - they are going to know,Those who reject the Book and the (revelations) with which We sent our messengers: but soon shall they know,- |
| 71 | إِذِ ٱلۡأَغۡلَٰلُ فِيٓ أَعۡنَٰقِهِمۡ وَٱلسَّلَٰسِلُ يُسۡحَبُونَidhiإذإِذِWhenl-aghlāluالأغلالٱلْأَغْلَٰلُthe iron collarsfīفيفِىٓ(will be) aroundaʿnāqihimأعناقهمأَعْنَٰقِهِمْtheir neckswal-salāsiluوالسلاسلوَٱلسَّلَٰسِلُand the chains,yus'ḥabūnaيسحبونيُسْحَبُونَthey will be dragged,When carcans are about their necks and chains. They are draggedwhen the shackles will be around their necks, and with chains they will be draggedWhen the shackles are around their necks and the chains; they will be draggedWhen the yokes (shall be) round their necks, and the chains; they shall be dragged along- |
| 72 | فِي ٱلۡحَمِيمِ ثُمَّ فِي ٱلنَّارِ يُسۡجَرُونَfīفيفِىInl-ḥamīmiالحميمٱلْحَمِيمِthe boiling water;thummaثمثُمَّthenfīفيفِىinl-nāriالنارٱلنَّارِthe Fireyus'jarūnaيسجرونيُسْجَرُونَthey will be burned.Through boiling waters; then they are thrust into the Fire.into the scalding water, then they will be burned in the Fire.In boiling water; then in the Fire they will be filled [with flame].In the boiling fetid fluid: then in the Fire shall they be burned; |
| 73 | ثُمَّ قِيلَ لَهُمۡ أَيۡنَ مَا كُنتُمۡ تُشۡرِكُونَthummaثمثُمَّThenqīlaقيلقِيلَit will be saidlahumلهملَهُمْto them,aynaأينأَيْنَ"Wheremāمامَا(is) that whichkuntumكنتمكُنتُمْyou used totush'rikūnaتشركونتُشْرِكُونَassociateThen it is said unto them: Where are (all) that ye used to make partners (in the Sovereignty)Then it will be said to them, “Where are those whom you used to associate as partnersThen it will be said to them, "Where is that which you used to associate [with Him in worship]Then shall it be said to them: "Where are the (deities) to which ye gave part-worship- |
| 74 | مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا بَل لَّمۡ نَكُن نَّدۡعُواْ مِن قَبۡلُ شَيۡـٔٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلۡكَٰفِرِينَminمنمِنOther thandūniدوندُونِOther thanl-lahiاللهٱللَّهِAllah?"qālūقالواقَالُواْThey will say,ḍallūضلواضَلُّواْ"They have departedʿannāعناعَنَّاfrom us.balبلبَلNay!lamلملَّمْNotnakunنكننَكُنwe used tonadʿūندعونَّدْعُواْ[we] callminمنمِنbeforeqabluقبلقَبْلُbeforeshayanشيئاشَيْـًٔاanything."kadhālikaكذلككَذَٰلِكَThusyuḍilluيضليُضِلُّAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Beside Allah? They say: They have failed us; but we used not to pray to anything before. Thus doth Allah send astray the disbelievers (in His guidance).with Allah?” They will say, “We have lost them; rather, we never used to call upon anything before.” This is how Allah causes the disbelievers to stray.Other than Allāh?" They will say, "They have departed from us; rather, we did not used to invoke previously anything." Thus does Allāh put astray the disbelievers."In derogation of Allah?" They will reply: "They have left us in the lurch: Nay, we invoked not, of old, anything (that had real existence)." Thus does Allah leave the Unbelievers to stray. |
| 75 | ذَٰلِكُم بِمَا كُنتُمۡ تَفۡرَحُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَبِمَا كُنتُمۡ تَمۡرَحُونَdhālikumذلكمذَٰلِكُم"That wasbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totafraḥūnaتفرحونتَفْرَحُونَrejoicefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّrightwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou used totamraḥūnaتمرحونتَمْرَحُونَbe insolent.(And it is said unto them): This is because ye exulted in the earth without right, and because ye were petulant.[They will be told], “This is because you used to rejoice on earth wrongfully, and you used to exult [arrogantly].[The angels will say], "That was because you used to exult upon the earth without right and you used to behave insolently."That was because ye were wont to rejoice on the earth in things other than the Truth, and that ye were wont to be insolent. |
| 76 | ٱدۡخُلُوٓاْ أَبۡوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِينَud'khulūادخلواٱدْخُلُوٓاْEnterabwābaأبوابأَبْوَٰبَ(the) gatesjahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَ(to) abide foreverfīhāفيهافِيهَاin it,fabi'saفبئسفَبِئْسَand wretched ismathwāمثوىمَثْوَى(the) abodel-mutakabirīnaالمتكبرينٱلْمُتَكَبِّرِينَ(of) the arrogant."Enter ye the gates of hell, to dwell therein. Evil is the habitation of the scornful.Enter the gates of Hell, abiding therein forever. Terrible is indeed the abode of the arrogant!”Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant.""Enter ye the gates of Hell, to dwell therein: and evil is (this) abode of the arrogant!" |
| 77 | فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞۚ فَإِمَّا نُرِيَنَّكَ بَعۡضَ ٱلَّذِي نَعِدُهُمۡ أَوۡ نَتَوَفَّيَنَّكَ فَإِلَيۡنَا يُرۡجَعُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.fa-immāفإمافَإِمَّاAnd whethernuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) whatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-ilaynāفإلينافَإِلَيْنَاthen to Usyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Then have patience (O Muhammad). Lo! the promise of Allah is true. And whether we let thee see a part of that which We promise them, or (whether) We cause thee to die, still unto Us they will be brought back.So be patient [O Prophet]. Allah’s promise is true; whether We show you some of what We threaten them with, or cause you to die [before that], to Us they will be returned.So be patient, [O Muḥammad]; indeed, the promise of Allāh is truth. And whether We show you some of what We have promised them or We take you in death, it is to Us they will be returned.So persevere in patience; for the Promise of Allah is true: and whether We show thee (in this life) some part of what We promise them,- or We take thy soul (to Our Mercy) (before that),-(in any case) it is to Us that they shall (all) return. |
| 78 | وَلَقَدۡ أَرۡسَلۡنَا رُسُلٗا مِّن قَبۡلِكَ مِنۡهُم مَّن قَصَصۡنَا عَلَيۡكَ وَمِنۡهُم مَّن لَّمۡ نَقۡصُصۡ عَلَيۡكَۗ وَمَا كَانَ لِرَسُولٍ أَن يَأۡتِيَ بِـَٔايَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ فَإِذَا جَآءَ أَمۡرُ ٱللَّهِ قُضِيَ بِٱلۡحَقِّ وَخَسِرَ هُنَالِكَ ٱلۡمُبۡطِلُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe have sentrusulanرسلارُسُلًاMessengersminمنمِّنbefore you.qablikaقبلكقَبْلِكَbefore you.min'humمنهممِنْهُمAmong themmanمنمَّن(are) who -qaṣaṣnāقصصناقَصَصْنَاWe have relatedʿalaykaعليكعَلَيْكَto you,wamin'humومنهموَمِنْهُمand among themmanمنمَّن(are) who -lamلملَّمْnotnaqṣuṣنقصصنَقْصُصْWe have relatedʿalaykaعليكعَلَيْكَto you.wamāوماوَمَاAnd notkānaكانكَانَislirasūlinلرسوللِرَسُولٍfor any Messengeranأنأَنthatyatiyaيأتييَأْتِىَhe bringsbiāyatinبآيةبِـَٔايَةٍa Signillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcomesamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allah,quḍiyaقضيقُضِىَit will be decidedbil-ḥaqiبالحقبِٱلْحَقِّin truth,wakhasiraوخسروَخَسِرَand will losehunālikaهنالكهُنَالِكَtherel-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers.Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost.We have sent messengers before you; of them are some whose stories We have told you, and some We have not. It was not for a messenger to bring a sign except with Allah’s permission. But when the decree of Allah comes, judgment will be passed with justice, thereupon the people of falsehood will be in utter loss.And We have already sent messengers before you. Among them are those [whose stories] We have related to you, and among them are those [whose stories] We have not related to you. And it was not for any messenger to bring a sign [or verse] except by permission of Allāh. So when the command of Allāh comes, it will be concluded [i.e., judged] in truth, and the falsifiers will thereupon lose [all].We did aforetime send messengers before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any messenger to bring a sign except by the leave of Allah: but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods. |
| 79 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَنۡعَٰمَ لِتَرۡكَبُواْ مِنۡهَا وَمِنۡهَا تَأۡكُلُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-anʿāmaالأنعامٱلْأَنْعَٰمَthe cattle,litarkabūلتركبوالِتَرْكَبُواْthat you may ridemin'hāمنهامِنْهَاsome of themwamin'hāومنهاوَمِنْهَاand some of themtakulūnaتأكلونتَأْكُلُونَyou eat.Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -Allah is the One Who made the livestock for you, so that you may ride some and eat others,It is Allāh who made for you the grazing animals upon which you ride, and some of them you eat.It is Allah Who made cattle for you, that ye may use some for riding and some for food; |
| 80 | وَلَكُمۡ فِيهَا مَنَٰفِعُ وَلِتَبۡلُغُواْ عَلَيۡهَا حَاجَةٗ فِي صُدُورِكُمۡ وَعَلَيۡهَا وَعَلَى ٱلۡفُلۡكِ تُحۡمَلُونَwalakumولكموَلَكُمْAnd for youfīhāفيهافِيهَاin themmanāfiʿuمنافعمَنَٰفِعُ(are) benefitswalitablughūولتبلغواوَلِتَبْلُغُواْand that you may reachʿalayhāعليهاعَلَيْهَاthrough themḥājatanحاجةحَاجَةًa needfīفيفِى(that is) inṣudūrikumصدوركمصُدُورِكُمْyour breasts;waʿalayhāوعليهاوَعَلَيْهَاand upon themwaʿalāوعلىوَعَلَىand uponl-ful'kiالفلكٱلْفُلْكِthe shipstuḥ'malūnaتحملونتُحْمَلُونَyou are carried.(Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship.and you may have other benefits[19] from them, and by them you may fulfill your heartfelt need [to reach distant places], and on them and on the ships you are carried.And for you therein are [other] benefits and that you may realize upon them a need which is in your breasts;[1379] and upon them and upon ships you are carried.And there are (other) advantages in them for you (besides); that ye may through them attain to any need (there may be) in your hearts; and on them and on ships ye are carried. |
| 81 | وَيُرِيكُمۡ ءَايَٰتِهِۦ فَأَيَّ ءَايَٰتِ ٱللَّهِ تُنكِرُونَwayurīkumويريكموَيُرِيكُمْAnd He shows youāyātihiآياتهءَايَٰتِهِۦHis Signs.fa-ayyaفأيفَأَىَّThen whichāyātiآياتءَايَٰتِ(of the) Signsl-lahiاللهٱللَّهِ(of) Allahtunkirūnaتنكرونتُنكِرُونَwill you deny?And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny?And He shows you His signs; so which of the signs of Allah will you deny?And He shows you His signs. So which of the signs of Allāh do you deny?And He shows you (always) His Signs: then which of the Signs of Allah will ye deny? |
| 82 | أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَانُوٓاْ أَكۡثَرَ مِنۡهُمۡ وَأَشَدَّ قُوَّةٗ وَءَاثَارٗا فِي ٱلۡأَرۡضِ فَمَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يَكۡسِبُونَafalamأفلمأَفَلَمْDo they notyasīrūيسيروايَسِيرُواْtravelfīفيفِىthroughl-arḍiالأرضٱلْأَرْضِthe landfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?kānūكانواكَانُوٓاْThey wereaktharaأكثرأَكْثَرَmore numerousmin'humمنهممِنْهُمْthan themwa-ashaddaوأشدوَأَشَدَّand mightierquwwatanقوةقُوَّةً(in) strengthwaāthāranوآثاراوَءَاثَارًاand impressionsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,famāفمافَمَآbut notaghnāأغنىأَغْنَىٰavailedʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Have they not travelled in the land to see the nature of the consequence for those before them? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not.Have they not traveled through the land to see what was the end of those who came before them? They were more in number and far superior in strength, and more impressive in marks that they left behind in the land, but all what they had earned was of no avail to them.Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn.Do they not travel through the earth and see what was the End of those before them? They were more numerous than these and superior in strength and in the traces (they have left) in the land: Yet all that they accomplished was of no profit to them. |
| 83 | فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَfalammāفلمافَلَمَّاThen whenjāathumجاءتهمجَآءَتْهُمْcame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfariḥūفرحوافَرِحُواْthey rejoicedbimāبمابِمَاin whatʿindahumعندهمعِندَهُمthey hadminaمنمِّنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,waḥāqaوحاقوَحَاقَand envelopedbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them.When their messengers came to them with clear proofs, they exulted in whatever knowledge they had[20], and they were overwhelmed by what they used to ridicule.And when their messengers came to them with clear proofs, they [merely] rejoiced in what they had of knowledge, but they were enveloped by what they used to ridicule.For when their messengers came to them with Clear Signs, they exulted in such knowledge (and skill) as they had; but that very (Wrath) at which they were wont to scoff hemmed them in. |
| 84 | فَلَمَّا رَأَوۡاْ بَأۡسَنَا قَالُوٓاْ ءَامَنَّا بِٱللَّهِ وَحۡدَهُۥ وَكَفَرۡنَا بِمَا كُنَّا بِهِۦ مُشۡرِكِينَfalammāفلمافَلَمَّاSo whenra-awرأوارَأَوْاْthey sawbasanāبأسنابَأْسَنَاOur punishmentqālūقالواقَالُوٓاْthey said,āmannāآمناءَامَنَّا"We believebil-lahiباللهبِٱللَّهِin AllahwaḥdahuوحدهوَحْدَهُۥAlonewakafarnāوكفرناوَكَفَرْنَاand we disbelievebimāبمابِمَاin whatkunnāكناكُنَّاwe used tobihiبهبِهِۦwith Himmush'rikīnaمشركينمُشْرِكِينَassociate."Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him).But when they saw Our punishment, they said, “We believe in Allah alone, and we reject what we used to associate with Him.”And when they saw Our punishment, they said, "We believe in Allāh alone and disbelieve in that which we used to associate with Him."But when they saw Our Punishment, they said: "We believe in Allah,- the one Allah - and we reject the partners we used to join with Him." |
| 85 | فَلَمۡ يَكُ يَنفَعُهُمۡ إِيمَٰنُهُمۡ لَمَّا رَأَوۡاْ بَأۡسَنَاۖ سُنَّتَ ٱللَّهِ ٱلَّتِي قَدۡ خَلَتۡ فِي عِبَادِهِۦۖ وَخَسِرَ هُنَالِكَ ٱلۡكَٰفِرُونَfalamفلمفَلَمْBut did notyakuيكيَكُBut did notyanfaʿuhumينفعهميَنفَعُهُمْbenefit themīmānuhumإيمانهمإِيمَٰنُهُمْtheir faithlammāلمالَمَّاwhenra-awرأوارَأَوْاْthey sawbasanāبأسنابَأْسَنَاOur punishment.sunnataسنتسُنَّتَ(Such is the) Wayl-lahiاللهٱللَّهِ(of) Allahallatīالتيٱلَّتِىwhichqadقدقَدْ(has) indeedkhalatخلتخَلَتْprecededfīفيفِىamongʿibādihiعبادهعِبَادِهِۦHis slaves.wakhasiraوخسروَخَسِرَAnd are losthunālikaهنالكهُنَالِكَtherel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined.But their faith was of no benefit to them when they saw Our punishment. This has always been Allah’s way with His slaves; whereupon the disbelievers were in utter loss.But never did their faith benefit them once they saw Our punishment. [It is] the established way of Allāh which has preceded among His servants. And the disbelievers thereupon lost [all].But their professing the Faith when they (actually) saw Our Punishment was not going to profit them. (Such has been) Allah's Way of dealing with His Servants (from the most ancient times). And even thus did the Rejecters of Allah perish (utterly)! |
| ﭭ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1381]Ha Mim: |
| 2 | تَنزِيلٞ مِّنَ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِtanzīlunتنزيلتَنزِيلٌA revelationminaمنمِّنَfroml-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful,A revelation from the Beneficent, the Merciful,A revelation from the Most Compassionate, the Most Merciful,[This is] a revelation from the Entirely Merciful, the Especially Merciful -A Revelation from (Allah), Most Gracious, Most Merciful;- |
| 3 | كِتَٰبٞ فُصِّلَتۡ ءَايَٰتُهُۥ قُرۡءَانًا عَرَبِيّٗا لِّقَوۡمٖ يَعۡلَمُونَkitābunكتابكِتَٰبٌA Book,fuṣṣilatفصلتفُصِّلَتْare detailedāyātuhuآياتهءَايَٰتُهُۥits Verses,qur'ānanقرآناقُرْءَانًاa Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabicliqawminلقوملِّقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know,A Scripture whereof the verses are expounded, a Lecture in Arabic for people who have knowledge,a Book whose verses are well explained; an Arabic Qur’an[2] for people who understand,A Book whose verses have been detailed, an Arabic Qur’ān[1382] for a people who know,A Book, whereof the verses are explained in detail;- a Qur'an in Arabic, for people who understand;- |
| 4 | بَشِيرٗا وَنَذِيرٗا فَأَعۡرَضَ أَكۡثَرُهُمۡ فَهُمۡ لَا يَسۡمَعُونَbashīranبشيرابَشِيرًاA giver of glad tidingswanadhīranونذيراوَنَذِيرًاand a warner;fa-aʿraḍaفأعرضفَأَعْرَضَbut turn awayaktharuhumأكثرهمأَكْثَرُهُمْmost of them,fahumفهمفَهُمْso theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear.Good tidings and a warning. But most of them turn away so that they hear not.as a bearer of glad tidings and a warner; yet most of them turn away and they do not listen.As a giver of good tidings and a warner; but most of them turn away, so they do not hear.Giving good news and admonition: yet most of them turn away, and so they hear not. |
| 5 | وَقَالُواْ قُلُوبُنَا فِيٓ أَكِنَّةٖ مِّمَّا تَدۡعُونَآ إِلَيۡهِ وَفِيٓ ءَاذَانِنَا وَقۡرٞ وَمِنۢ بَيۡنِنَا وَبَيۡنِكَ حِجَابٞ فَٱعۡمَلۡ إِنَّنَا عَٰمِلُونَwaqālūوقالواوَقَالُواْAnd they say,qulūbunāقلوبناقُلُوبُنَا"Our heartsfīفيفِىٓ(are) inakinnatinأكنةأَكِنَّةٍcoveringsmimmāممامِّمَّاfrom whattadʿūnāتدعوناتَدْعُونَآyou call usilayhiإليهإِلَيْهِto it,wafīوفيوَفِىٓand inādhānināآذانناءَاذَانِنَاour earswaqrunوقروَقْرٌ(is) deafness,waminومنوَمِنۢand between usbaynināبيننابَيْنِنَاand between uswabaynikaوبينكوَبَيْنِكَand between youḥijābunحجابحِجَابٌ(is) a screen.fa-iʿ'malفاعملفَٱعْمَلْSo work,innanāإنناإِنَّنَاindeed, weʿāmilūnaعاملونعَٰمِلُونَ(are) working."And they say: Our hearts are protected from that unto which thou (O Muhammad) callest us, and in our ears there is a deafness, and between us and thee there is a veil. Act, then. Lo! we also shall be acting.They say, “Our hearts are covered against what you are calling us to; there is deafness in our ears, and there is a barrier between us and you. So carry on [in your way], we will carry on [in our way].”And they say, "Our hearts are within coverings [i.e., screened] from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work;[1383] indeed, we are working."They say: "Our hearts are under veils, (concealed) from that to which thou dost invite us, and in our ears in a deafness, and between us and thee is a screen: so do thou (what thou wilt); for us, we shall do (what we will!)" |
| 6 | قُلۡ إِنَّمَآ أَنَا۠ بَشَرٞ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞ فَٱسۡتَقِيمُوٓاْ إِلَيۡهِ وَٱسۡتَغۡفِرُوهُۗ وَوَيۡلٞ لِّلۡمُشۡرِكِينَqulقلقُلْSay,innamāإنماإِنَّمَآ"Onlyanāأناأَنَا۠I ambasharunبشربَشَرٌa manmith'lukumمثلكممِّثْلُكُمْlike you,yūḥāيوحىيُوحَىٰٓit is revealedilayyaإليإِلَىَّto meannamāأنماأَنَّمَآthatilāhukumإلهكمإِلَٰهُكُمْyour godilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne;fa-is'taqīmūفاستقيموافَٱسْتَقِيمُوٓاْso take a Straight Pathilayhiإليهإِلَيْهِto Himwa-is'taghfirūhuواستغفروهوَٱسْتَغْفِرُوهُand ask His forgiveness."wawaylunوويلوَوَيْلٌAnd woelil'mush'rikīnaللمشركينلِّلْمُشْرِكِينَto the polytheists,Say (unto them O Muhammad): I am only a mortal like you. It is inspired in me that your Allah is One Allah, therefor take the straight path unto Him and seek forgiveness of Him. And woe unto the idolaters,Say [O Prophet], “I am only a human being like yourselves; it has been revealed to me that your god is only One God, so seek the straight path to Him and seek His forgiveness, and woe to those who associate partners with Him,Say, [O Muḥammad], "I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness." And woe to those who associate others with Allāh –Say thou: "I am but a man like you: It is revealed to me by Inspiration, that your Allah is one Allah: so stand true to Him, and ask for His Forgiveness." And woe to those who join gods with Allah,- |
| 7 | ٱلَّذِينَ لَا يُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَalladhīnaالذينٱلَّذِينَThose wholāلالَا(do) notyu'tūnaيؤتونيُؤْتُونَgivel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wahumوهموَهُمand theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْtheykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.Who give not the poor-due, and who are disbelievers in the Hereafter.those who do not give zakah, and who disbelieve in the Hereafter.Those who do not give zakāh, and in the Hereafter they are disbelievers.Those who practise not regular Charity, and who even deny the Hereafter. |
| 8 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونٖinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,lahumلهملَهُمْfor themajrunأجرأَجْرٌ(is) a rewardghayruغيرغَيْرُnever ending.mamnūninممنونمَمْنُونٍnever ending.Lo! as for those who believe and do good works, for them is a reward enduring.Those who believe and do righteous deeds, they will have a never-ending reward.Indeed, those who believe and do righteous deeds - for them is a reward uninterrupted.For those who believe and work deeds of righteousness is a reward that will never fail. |
| 9 | ۞ قُلۡ أَئِنَّكُمۡ لَتَكۡفُرُونَ بِٱلَّذِي خَلَقَ ٱلۡأَرۡضَ فِي يَوۡمَيۡنِ وَتَجۡعَلُونَ لَهُۥٓ أَندَادٗاۚ ذَٰلِكَ رَبُّ ٱلۡعَٰلَمِينَqulقلقُلْSay,a-innakumأئنكمأَئِنَّكُمْ"Do you indeedlatakfurūnaلتكفرونلَتَكْفُرُونَ[surely] disbelievebi-alladhīبالذيبِٱلَّذِىin the One Whokhalaqaخلقخَلَقَcreatedl-arḍaالأرضٱلْأَرْضَthe earthfīفيفِىinyawmayniيومينيَوْمَيْنِtwo periodswatajʿalūnaوتجعلونوَتَجْعَلُونَand you set uplahuلهلَهُۥٓwith Himandādanأنداداأَندَادًاrivals?dhālikaذلكذَٰلِكَThatrabbuربرَبُّ(is the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."Say (O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who created the earth in two Days, and ascribe ye unto Him rivals? He (and none else) is the Lord of the Worlds.Say, “Do you disbelieve in the One Who created the earth in two Days[3] and you set up rivals to Him? Such is the Lord of the worlds.Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."Say: Is it that ye deny Him Who created the earth in two Days? And do ye join equals with Him? He is the Lord of (all) the Worlds. |
| 10 | وَجَعَلَ فِيهَا رَوَٰسِيَ مِن فَوۡقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقۡوَٰتَهَا فِيٓ أَرۡبَعَةِ أَيَّامٖ سَوَآءٗ لِّلسَّآئِلِينَwajaʿalaوجعلوَجَعَلَAnd He placedfīhāفيهافِيهَاthereinrawāsiyaرواسيرَوَٰسِىَfirmly-set mountainsminمنمِنabove itfawqihāفوقهافَوْقِهَاabove itwabārakaوباركوَبَٰرَكَand He blessedfīhāفيهافِيهَاtherein,waqaddaraوقدروَقَدَّرَand determinedfīhāفيهافِيهَآthereinaqwātahāأقواتهاأَقْوَٰتَهَاits sustenancefīفيفِىٓinarbaʿatiأربعةأَرْبَعَةِfourayyāminأيامأَيَّامٍperiodssawāanسواءسَوَآءًequal,lilssāilīnaللسائلينلِّلسَّآئِلِينَfor those who ask.He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask;He placed on it firm mountains standing high above it, showered His blessings upon it, and measured its sustenance totaling exactly four Days[4], for all who ask.And He placed on it [i.e., the earth] firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction[1384] - for [the information of] those who ask.He set on the (earth), mountains standing firm, high above it, and bestowed blessings on the earth, and measure therein all things to give them nourishment in due proportion, in four Days, in accordance with (the needs of) those who seek (Sustenance). |
| 11 | ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِيَ دُخَانٞ فَقَالَ لَهَا وَلِلۡأَرۡضِ ٱئۡتِيَا طَوۡعًا أَوۡ كَرۡهٗا قَالَتَآ أَتَيۡنَا طَآئِعِينَthummaثمثُمَّThenis'tawāاستوىٱسْتَوَىٰٓHe directed (Himself)ilāإلىإِلَىtowardsl-samāiالسماءٱلسَّمَآءِthe heavenwahiyaوهيوَهِىَwhile it (was)dukhānunدخاندُخَانٌsmoke,faqālaفقالفَقَالَand He saidlahāلهالَهَاto itwalil'arḍiوللأرضوَلِلْأَرْضِand to the earth,i'tiyāائتياٱئْتِيَا"Come both of youṭawʿanطوعاطَوْعًاwillinglyawأوأَوْorkarhanكرهاكَرْهًاunwillingly."qālatāقالتاقَالَتَآThey both said,ataynāأتيناأَتَيْنَا"We comeṭāiʿīnaطائعينطَآئِعِينَwillingly."Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient.Then He turned to the heaven when it was all smoke, and said to it and to the earth, ‘Come into being, willingly or unwillingly.’ They both said, ‘We come willingly.’Then He directed Himself[1385] to the heaven while it was smoke and said to it and to the earth, "Come [into being],[1386] willingly or by compulsion." They said, "We have come willingly."Moreover He comprehended in His design the sky, and it had been (as) smoke: He said to it and to the earth: "Come ye together, willingly or unwillingly." They said: "We do come (together), in willing obedience." |
| 12 | فَقَضَىٰهُنَّ سَبۡعَ سَمَٰوَاتٖ فِي يَوۡمَيۡنِ وَأَوۡحَىٰ فِي كُلِّ سَمَآءٍ أَمۡرَهَاۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِمَصَٰبِيحَ وَحِفۡظٗاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِfaqaḍāhunnaفقضاهنفَقَضَىٰهُنَّThen He completed themsabʿaسبعسَبْعَ(as) sevensamāwātinسماواتسَمَٰوَاتٍheavensfīفيفِىinyawmayniيومينيَوْمَيْنِtwo periodswa-awḥāوأوحىوَأَوْحَىٰand He revealedfīفيفِىinkulliكلكُلِّeachsamāinسماءسَمَآءٍheavenamrahāأمرهاأَمْرَهَاits affair.wazayyannāوزيناوَزَيَّنَّاAnd We adornedl-samāaالسماءٱلسَّمَآءَthe heaven,l-dun'yāالدنياٱلدُّنْيَا[the world]bimaṣābīḥaبمصابيحبِمَصَٰبِيحَwith lampswaḥif'ẓanوحفظاوَحِفْظًاand (to) guard.dhālikaذلكذَٰلِكَThattaqdīruتقديرتَقْدِيرُ(is the) Decreel-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knower.Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower.He then formed them into seven heavens in two Days[5] and assigned to each heaven its mandate. And We adorned the lowest heaven with lamps [i.e., stars] which also serve as protection[6]. That is the design of the All-Mighty, the All-Knowing.”And He completed them as seven heavens within two days and inspired [i.e., made known] in each heaven its command. And We adorned the nearest heaven with lamps [i.e., stars, for beauty] and as protection.[1387] That is the determination of the Exalted in Might, the Knowing.So He completed them as seven firmaments in two Days, and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge. |
| 13 | فَإِنۡ أَعۡرَضُواْ فَقُلۡ أَنذَرۡتُكُمۡ صَٰعِقَةٗ مِّثۡلَ صَٰعِقَةِ عَادٖ وَثَمُودَfa-inفإنفَإِنْBut ifaʿraḍūأعرضواأَعْرَضُواْthey turn away,faqulفقلفَقُلْthen say,andhartukumأنذرتكمأَنذَرْتُكُمْ"I have warned youṣāʿiqatanصاعقةصَٰعِقَةً(of) a thunderboltmith'laمثلمِّثْلَlikeṣāʿiqatiصاعقةصَٰعِقَةِ(the) thunderboltʿādinعادعَادٍ(of) Aadwathamūdaوثمودوَثَمُودَand Thamud."But if they turn away, then say: I warn you of a thunderbolt like the thunderbolt (which fell of old upon the tribes) of A'ad and Thamud;But if they turn away, then say, “I warn you of a blast like the one that befell ‘Ād and Thamūd,But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] ʿAad and Thamūd.But if they turn away, say thou: "I have warned you of a stunning Punishment (as of thunder and lightning) like that which (overtook) the 'Ad and the Thamud!" |
| 14 | إِذۡ جَآءَتۡهُمُ ٱلرُّسُلُ مِنۢ بَيۡنِ أَيۡدِيهِمۡ وَمِنۡ خَلۡفِهِمۡ أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۖ قَالُواْ لَوۡ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةٗ فَإِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَidhإذإِذْWhenjāathumuجاءتهمجَآءَتْهُمُcame to theml-rusuluالرسلٱلرُّسُلُthe Messengersminمنمِنۢfrom before thembayniبينبَيْنِfrom before themaydīhimأيديهمأَيْدِيهِمْfrom before themwaminومنوَمِنْand fromkhalfihimخلفهمخَلْفِهِمْbehind them,allāألاأَلَّا(saying) "Do nottaʿbudūتعبدواتَعْبُدُوٓاْworshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah."qālūقالواقَالُواْThey said,lawلولَوْ"Ifshāaشاءشَآءَ(had) willedrabbunāربنارَبُّنَاour Lord,la-anzalaلأنزللَأَنزَلَsurely, He (would have) sent downmalāikatanملائكةمَلَٰٓئِكَةًAngels.fa-innāفإنافَإِنَّاSo indeed, webimāبمابِمَآin whatur'sil'tumأرسلتمأُرْسِلْتُمyou have been sentbihiبهبِهِۦwithkāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."When their messengers came unto them from before them and behind them, saying: Worship none but Allah! they said: If our Lord had willed, He surely would have sent down angels (unto us), so lo! we are disbelievers in that wherewith ye have been sent.when the messengers came to them from the front and from behind [saying], “Worship none but Allah,” they said, “If our Lord had willed [7], He would have sent down angels; so we disbelieve in what you have been sent with.”[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allāh." They said, "If our Lord had willed,[1388] He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."Behold, the messengers came to them, from before them and behind them, (preaching): "Serve none but Allah." They said, "If our Lord had so pleased, He would certainly have sent down angels (to preach). Now we reject your mission (altogether)." |
| 15 | فَأَمَّا عَادٞ فَٱسۡتَكۡبَرُواْ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَقَالُواْ مَنۡ أَشَدُّ مِنَّا قُوَّةًۖ أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَهُمۡ هُوَ أَشَدُّ مِنۡهُمۡ قُوَّةٗۖ وَكَانُواْ بِـَٔايَٰتِنَا يَجۡحَدُونَfa-ammāفأمافَأَمَّاThen as forʿādunعادعَادٌAad,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْthey were arrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] rightwaqālūوقالواوَقَالُواْand they said,manمنمَنْ"Whoashadduأشدأَشَدُّ(is) mightierminnāمنامِنَّاthan usquwwatanقوةقُوَّةً(in) strength?"awalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىthe One Whokhalaqahumخلقهمخَلَقَهُمْcreated them,huwaهوهُوَHeashadduأشدأَشَدُّ(is) Mightiermin'humمنهممِنْهُمْthan themquwwatanقوةقُوَّةً(in) strength?wakānūوكانواوَكَانُواْBut they used to,biāyātināبآياتنابِـَٔايَٰتِنَاin Our Signs,yajḥadūnaيجحدونيَجْحَدُونَdeny.As for A'ad, they were arrogant in the land without right, and they said: Who is mightier than us in power? Could they not see that Allah Who created them, He was mightier than them in power? And they denied Our revelations.As for ‘Ād, they were arrogant in the land without right, and said, “Who is more powerful than us?” Did they not see that Allah, Who created them, is more powerful than them? Yet they continued to reject Our signs.As for ʿAad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allāh who created them was greater than them in strength? But they were rejecting Our signs.Now the 'Ad behaved arrogantly through the land, against (all) truth and reason, and said: "Who is superior to us in strength?" What! did they not see that Allah, Who created them, was superior to them in strength? But they continued to reject Our Signs! |
| 16 | فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا صَرۡصَرٗا فِيٓ أَيَّامٖ نَّحِسَاتٖ لِّنُذِيقَهُمۡ عَذَابَ ٱلۡخِزۡيِ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَخۡزَىٰۖ وَهُمۡ لَا يُنصَرُونَfa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimعليهمعَلَيْهِمْupon themrīḥanريحارِيحًاa windṣarṣaranصرصراصَرْصَرًاfuriousfīفيفِىٓinayyāminأيامأَيَّامٍ(the) daysnaḥisātinنحساتنَّحِسَاتٍ(of) misfortune,linudhīqahumلنذيقهملِّنُذِيقَهُمْthat We may make them tasteʿadhābaعذابعَذَابَ(the) punishmentl-khiz'yiالخزيٱلْخِزْىِ(of) disgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.walaʿadhābuولعذابوَلَعَذَابُAnd surely, (the) punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterakhzāأخزىأَخْزَىٰ(is) more disgracing,wahumوهموَهُمْand theylāلالَاwill not be helped.yunṣarūnaينصرونيُنصَرُونَwill not be helped.Therefor We let loose on them a raging wind in evil days, that We might make them taste the torment of disgrace in the life of the world. And verily the doom of the Hereafter will be more shameful, and they will not be helped.So We sent against them a roaring wind[8] for several inauspicious days to make them taste a disgracing punishment in the life of this world, but the punishment of the Hereafter is far more disgracing, and they will not be helped.So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.So We sent against them a furious Wind through days of disaster, that We might give them a taste of a Penalty of humiliation in this life; but the Penalty of a Hereafter will be more humiliating still: and they will find no help. |
| 17 | وَأَمَّا ثَمُودُ فَهَدَيۡنَٰهُمۡ فَٱسۡتَحَبُّواْ ٱلۡعَمَىٰ عَلَى ٱلۡهُدَىٰ فَأَخَذَتۡهُمۡ صَٰعِقَةُ ٱلۡعَذَابِ ٱلۡهُونِ بِمَا كَانُواْ يَكۡسِبُونَwa-ammāوأماوَأَمَّاAnd as forthamūduثمودثَمُودُThamud,fahadaynāhumفهديناهمفَهَدَيْنَٰهُمْWe guided them,fa-is'taḥabbūفاستحبوافَٱسْتَحَبُّواْbut they preferredl-ʿamāالعمىٱلْعَمَىٰ[the] blindnessʿalāعلىعَلَىoverl-hudāالهدىٱلْهُدَىٰthe guidance,fa-akhadhathumفأخذتهمفَأَخَذَتْهُمْso seized themṣāʿiqatuصاعقةصَٰعِقَةُa thunderboltl-ʿadhābiالعذابٱلْعَذَابِ(of) the punishmentl-hūniالهونٱلْهُونِhumiliating,bimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.And as for Thamud, We gave them guidance, but they preferred blindness to the guidance, so the bolt of the doom of humiliation overtook them because of what they used to earn.As for Thamūd, We showed them guidance, but they preferred blindness over guidance. So they were seized by the blast of a debasing punishment for what they used to commit.And as for Thamūd, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.As to the Thamud, We gave them Guidance, but they preferred blindness (of heart) to Guidance: so the stunning Punishment of humiliation seized them, because of what they had earned. |
| 18 | وَنَجَّيۡنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَwanajjaynāونجيناوَنَجَّيْنَاAnd We savedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwakānūوكانواوَكَانُواْand used toyattaqūnaيتقونيَتَّقُونَfear (Allah).And We delivered those who believed and used to keep their duty to Allah.And We saved those who believed and feared Allah.And We saved those who believed and used to fear Allāh.But We delivered those who believed and practised righteousness. |
| 19 | وَيَوۡمَ يُحۡشَرُ أَعۡدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمۡ يُوزَعُونَwayawmaويوموَيَوْمَAnd (the) Dayyuḥ'sharuيحشريُحْشَرُwill be gatheredaʿdāuأعداءأَعْدَآءُ(the) enemiesl-lahiاللهٱللَّهِ(of) Allahilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire,fahumفهمفَهُمْthen theyyūzaʿūnaيوزعونيُوزَعُونَwill be assembled in rows,And (make mention of) the day when the enemies of Allah are gathered unto the Fire, they are driven onAnd [consider] the Day when Allah’s enemies will be gathered to the Fire, driven in rows.And [mention, O Muḥammad], the Day when the enemies of Allāh will be gathered to the Fire while they are [driven], assembled in rows,On the Day that the enemies of Allah will be gathered together to the Fire, they will be marched in ranks. |
| 20 | حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيۡهِمۡ سَمۡعُهُمۡ وَأَبۡصَٰرُهُمۡ وَجُلُودُهُم بِمَا كَانُواْ يَعۡمَلُونَḥattāحتىحَتَّىٰٓUntil,idhāإذاإِذَاwhenmāمامَاwhenjāūhāجاءوهاجَآءُوهَاthey come to itshahidaشهدشَهِدَ(will) testifyʿalayhimعليهمعَلَيْهِمْagainst themsamʿuhumسمعهمسَمْعُهُمْtheir hearing,wa-abṣāruhumوأبصارهموَأَبْصَٰرُهُمْand their sight,wajulūduhumوجلودهموَجُلُودُهُمand their skins,bimāبمابِمَا(as) to whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Till, when they reach it, their ears and their eyes and their skins testify against them as to what they used to do.until when they reach it, their hearing, their sight and their skins will testify[9] against them concerning what they used to do.Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.At length, when they reach the (Fire), their hearing, their sight, and their skins will bear witness against them, as to (all) their deeds. |
| 21 | وَقَالُواْ لِجُلُودِهِمۡ لِمَ شَهِدتُّمۡ عَلَيۡنَاۖ قَالُوٓاْ أَنطَقَنَا ٱللَّهُ ٱلَّذِيٓ أَنطَقَ كُلَّ شَيۡءٖۚ وَهُوَ خَلَقَكُمۡ أَوَّلَ مَرَّةٖ وَإِلَيۡهِ تُرۡجَعُونَwaqālūوقالواوَقَالُواْAnd they will saylijulūdihimلجلودهملِجُلُودِهِمْto their skins,limaلملِمَ"Why doshahidttumشهدتمشَهِدتُّمْyou testifyʿalaynāعليناعَلَيْنَاagainst us?"qālūقالواقَالُوٓاْThey will say,anṭaqanāأنطقناأَنطَقَنَا"Allah made us speak,l-lahuاللهٱللَّهُ"Allah made us speak,alladhīالذيٱلَّذِىٓthe One Whoanṭaqaأنطقأَنطَقَmakes speakkullaكلكُلَّeveryshayinشيءشَىْءٍthing;wahuwaوهووَهُوَand Hekhalaqakumخلقكمخَلَقَكُمْcreated youawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."And they say unto their skins: Why testify ye against us? They say: Allah hath given us speech Who giveth speech to all things, and Who created you at the first, and unto Whom ye are returned.They will say to their skins, “Why did you testify against us?” They will say, “It is Allah Who made us to speak, the One Who made everything speak. It is He Who created you the first time, and to Him you will be returned.And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allāh, who has made everything speak; and He created you the first time, and to Him you are returned.They will say to their skins: "Why bear ye witness against us?" They will say: "Allah hath given us speech,- (He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return. |
| 22 | وَمَا كُنتُمۡ تَسۡتَتِرُونَ أَن يَشۡهَدَ عَلَيۡكُمۡ سَمۡعُكُمۡ وَلَآ أَبۡصَٰرُكُمۡ وَلَا جُلُودُكُمۡ وَلَٰكِن ظَنَنتُمۡ أَنَّ ٱللَّهَ لَا يَعۡلَمُ كَثِيرٗا مِّمَّا تَعۡمَلُونَwamāوماوَمَاAnd notkuntumكنتمكُنتُمْyou weretastatirūnaتستترونتَسْتَتِرُونَcovering yourselvesanأنأَنlestyashhadaيشهديَشْهَدَtestifyʿalaykumعليكمعَلَيْكُمْagainst yousamʿukumسمعكمسَمْعُكُمْyour hearingwalāولاوَلَآand notabṣārukumأبصاركمأَبْصَٰرُكُمْyour sightwalāولاوَلَاand notjulūdukumجلودكمجُلُودُكُمْyour skins,walākinولكنوَلَٰكِنbutẓanantumظننتمظَنَنتُمْyou assumedannaأنأَنَّthatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyaʿlamuيعلميَعْلَمُknowkathīranكثيراكَثِيرًاmuchmimmāممامِّمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did.You did not bother to hide yourselves [when committing sins] from your hearing, your sight, and your skins lest they testify against you; rather you thought that Allah does not know much of what you do.And you were not covering [i.e., protecting] yourselves,[1389] lest your hearing testify against you or your sight or your skins, but you assumed that Allāh does not know much of what you do."Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins should bear witness against you! But ye did think that Allah knew not many of the things that ye used to do! |
| 23 | وَذَٰلِكُمۡ ظَنُّكُمُ ٱلَّذِي ظَنَنتُم بِرَبِّكُمۡ أَرۡدَىٰكُمۡ فَأَصۡبَحۡتُم مِّنَ ٱلۡخَٰسِرِينَwadhālikumوذلكموَذَٰلِكُمْAnd thatẓannukumuظنكمظَنُّكُمُ(was) your assumptionalladhīالذيٱلَّذِىwhichẓanantumظننتمظَنَنتُمyou assumedbirabbikumبربكمبِرَبِّكُمْabout your Lord.ardākumأرداكمأَرْدَىٰكُمْIt has ruined you,fa-aṣbaḥtumفأصبحتمفَأَصْبَحْتُمand you have becomeminaمنمِّنَofl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.That, your thought which ye did think about your Lord, hath ruined you; and ye find yourselves (this day) among the lost.Such was your assumption that you entertained about your Lord that ruined you, so you became losers.”And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers.""But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction, and (now) have ye become of those utterly lost!" |
| 24 | فَإِن يَصۡبِرُواْ فَٱلنَّارُ مَثۡوٗى لَّهُمۡۖ وَإِن يَسۡتَعۡتِبُواْ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِينَfa-inفإنفَإِنThen ifyaṣbirūيصبروايَصْبِرُواْthey endure,fal-nāruفالنارفَٱلنَّارُthe Firemathwanمثوىمَثْوًى(is) an abodelahumلهملَّهُمْfor them;wa-inوإنوَإِنand ifyastaʿtibūيستعتبوايَسْتَعْتِبُواْthey ask for favor,famāفمافَمَاthen nothumهمهُمtheyminaمنمِّنَ(will be) ofl-muʿ'tabīnaالمعتبينٱلْمُعْتَبِينَthose who receive favor.And though they are resigned, yet the Fire is still their home; and if they ask for favour, yet they are not of those unto whom favour can be shown.Even if they endure patiently, the Fire will still be their abode; and if they seek to make amends, they will not be allowed to do so.So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allāh], they will not be of those who are allowed to appease.If, then, they have patience, the Fire will be a home for them! and if they beg to be received into favour, into favour will they not (then) be received. |
| 25 | ۞ وَقَيَّضۡنَا لَهُمۡ قُرَنَآءَ فَزَيَّنُواْ لَهُم مَّا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَwaqayyaḍnāوقيضناوَقَيَّضْنَاAnd We have destinedlahumلهملَهُمْfor themquranāaقرناءقُرَنَآءَcompanionsfazayyanūفزينوافَزَيَّنُواْ(who) made fair-seeminglahumلهملَهُمto them,māمامَّاwhatbaynaبينبَيْنَ(was) before themaydīhimأيديهمأَيْدِيهِمْ(was) before themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(was) behind them,waḥaqqaوحقوَحَقَّand (is) justifiedʿalayhimuعليهمعَلَيْهِمُagainst theml-qawluالقولٱلْقَوْلُthe Wordfīفيفِىٓamongumaminأممأُمَمٍnationsqadقدقَدْ(that have) passed awaykhalatخلتخَلَتْ(that have) passed awayminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand the men.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwerekhāsirīnaخاسرينخَٰسِرِينَlosers.And We assigned them comrades (in the world), who made their present and their past fairseeming unto them. And the Word concerning nations of the jinn and humankind who passed away before them hath effect for them. Lo! they were ever losers.We assigned to them [evil] associates[10] who made appealing to them what was before them[11] and what was behind them[12], so the decree [of punishment] became due against them along with nations that passed before them of jinn and men, for indeed they were losers.And We appointed for them companions[1390] who made attractive to them what was before them and what was behind them [of sin], and the word [i.e., decree] has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.And We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost. |
| 26 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَسۡمَعُواْ لِهَٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡاْ فِيهِ لَعَلَّكُمۡ تَغۡلِبُونَwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lāلالَا"(Do) nottasmaʿūتسمعواتَسْمَعُواْlistenlihādhāلهذالِهَٰذَاto thisl-qur'āniالقرآنٱلْقُرْءَانِQuran,wal-ghawوالغواوَٱلْغَوْاْand make noisefīhiفيهفِيهِtherein,laʿallakumلعلكملَعَلَّكُمْso that you maytaghlibūnaتغلبونتَغْلِبُونَovercome."Those who disbelieve say: Heed not this Qur'an, and drown the hearing of it; haply ye may conquer.Those who disbelieve say, “Do not listen to this Qur’an, but make noise [when it is recited], so that you may prevail.”And those who disbelieve say, "Do not listen to this Qur’ān and speak noisily[1391] during [the recitation of] it that perhaps you will overcome."The Unbelievers say: "Listen not to this Qur'an, but talk at random in the midst of its (reading), that ye may gain the upper hand!" |
| 27 | فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُواْ عَذَابٗا شَدِيدٗا وَلَنَجۡزِيَنَّهُمۡ أَسۡوَأَ ٱلَّذِي كَانُواْ يَعۡمَلُونَfalanudhīqannaفلنذيقنفَلَنُذِيقَنَّBut surely We will cause to tastealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveʿadhābanعذاباعَذَابًاa punishmentshadīdanشديداشَدِيدًاsevere,walanajziyannahumولنجزينهموَلَنَجْزِيَنَّهُمْand surely We will recompense themaswa-aأسوأأَسْوَأَ(the) worstalladhīالذيٱلَّذِى(of) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.But verily We shall cause those who disbelieve to taste an awful doom, and verily We shall requite them the worst of what they used to do.We will surely make those who disbelieve taste a severe punishment, and We will surely recompense them according to the worst of what they used to do.But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.But We will certainly give the Unbelievers a taste of a severe Penalty, and We will requite them for the worst of their deeds. |
| 28 | ذَٰلِكَ جَزَآءُ أَعۡدَآءِ ٱللَّهِ ٱلنَّارُۖ لَهُمۡ فِيهَا دَارُ ٱلۡخُلۡدِ جَزَآءَۢ بِمَا كَانُواْ بِـَٔايَٰتِنَا يَجۡحَدُونَdhālikaذلكذَٰلِكَThatjazāuجزاءجَزَآءُ(is the) recompenseaʿdāiأعداءأَعْدَآءِ(of the) enemiesl-lahiاللهٱللَّهِ(of) Allah -l-nāruالنارٱلنَّارُthe Fire;lahumلهملَهُمْfor themfīhāفيهافِيهَاthereindāruداردَارُ(is the) homel-khul'diالخلدٱلْخُلْدِ(of) the eternityjazāanجزاءجَزَآءًۢ(as) recompensebimāبمابِمَاfor whatkānūكانواكَانُواْthey used to,biāyātināبآياتنابِـَٔايَٰتِنَاof Our Verses,yajḥadūnaيجحدونيَجْحَدُونَreject.That is the reward of Allah's enemies: the Fire. Therein is their immortal home, payment forasmuch as they denied Our revelations.Such is the recompense of the enemies of Allah: the Fire, which will be their eternal home, as a recompense for their rejection of Our verses.That is the recompense of the enemies of Allāh - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.Such is the requital of the enemies of Allah,- the Fire: therein will be for them the Eternal Home: a (fit) requital, for that they were wont to reject Our Signs. |
| 29 | وَقَالَ ٱلَّذِينَ كَفَرُواْ رَبَّنَآ أَرِنَا ٱلَّذَيۡنِ أَضَلَّانَا مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ نَجۡعَلۡهُمَا تَحۡتَ أَقۡدَامِنَا لِيَكُونَا مِنَ ٱلۡأَسۡفَلِينَwaqālaوقالوَقَالَAnd (will) sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,rabbanāربنارَبَّنَآ"Our Lord!arināأرناأَرِنَاShow usalladhayniاللذينٱلَّذَيْنِthose whoaḍallānāأضلاناأَضَلَّانَاmisled usminaمنمِنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand the men,najʿalhumāنجعلهمانَجْعَلْهُمَا(so) we may put themtaḥtaتحتتَحْتَunderaqdāmināأقدامناأَقْدَامِنَاour feet,liyakūnāليكونالِيَكُونَاthat they beminaمنمِنَofl-asfalīnaالأسفلينٱلْأَسْفَلِينَthe lowest."And those who disbelieve will say: Our Lord! Show us those who beguiled us of the jinn and humankind. We will place them underneath our feet that they may be among the nethermost.Those who disbelieved will say, “Our Lord, show us those jinn and men who led us astray; we will trample them under our feet, so that they become among the lowest[13].”And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet[1392] that they will be among the lowest."And the Unbelievers will say: "Our Lord! Show us those, among Jinns and men, who misled us: We shall crush them beneath our feet, so that they become the vilest (before all)." |
| 30 | إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَٰمُواْ تَتَنَزَّلُ عَلَيۡهِمُ ٱلۡمَلَٰٓئِكَةُ أَلَّا تَخَافُواْ وَلَا تَحۡزَنُواْ وَأَبۡشِرُواْ بِٱلۡجَنَّةِ ٱلَّتِي كُنتُمۡ تُوعَدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُواْsay,rabbunāربنارَبُّنَا"Our Lord,l-lahuاللهٱللَّهُ(is) Allah,"thummaثمثُمَّthenis'taqāmūاستقامواٱسْتَقَٰمُواْstand firm -tatanazzaluتتنزلتَتَنَزَّلُwill descendʿalayhimuعليهمعَلَيْهِمُon theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,allāألاأَلَّا"(Do) nottakhāfūتخافواتَخَافُواْfear,walāولاوَلَاand (do) nottaḥzanūتحزنواتَحْزَنُواْgrievewa-abshirūوأبشرواوَأَبْشِرُواْbut receive the glad tidingsbil-janatiبالجنةبِٱلْجَنَّةِof Paradiseallatīالتيٱلَّتِىwhichkuntumكنتمكُنتُمْyou weretūʿadūnaتوعدونتُوعَدُونَpromised.Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised.Those who say, “Our Lord is Allah,” then remain steadfast, the angels will descend upon them[14][saying], “Do not fear, nor grieve, but receive glad tidings of Paradise which you were promised.Indeed, those who have said, "Our Lord is Allāh" and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.In the case of those who say, "Our Lord is Allah", and, further, stand straight and steadfast, the angels descend on them (from time to time): "Fear ye not!" (they suggest), "Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which ye were promised! |
| 31 | نَحۡنُ أَوۡلِيَآؤُكُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِي ٱلۡأٓخِرَةِۖ وَلَكُمۡ فِيهَا مَا تَشۡتَهِيٓ أَنفُسُكُمۡ وَلَكُمۡ فِيهَا مَا تَدَّعُونَnaḥnuنحننَحْنُWeawliyāukumأولياؤكمأَوْلِيَآؤُكُمْ(are) your protectorsfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.walakumولكموَلَكُمْAnd for youfīhāفيهافِيهَاthereinmāمامَاwhatevertashtahīتشتهيتَشْتَهِىٓdesireanfusukumأنفسكمأَنفُسُكُمْyour souls,walakumولكموَلَكُمْand for youfīhāفيهافِيهَاthereinmāمامَاwhattaddaʿūnaتدعونتَدَّعُونَyou ask,We are your protecting friends in the life of the world and in the Hereafter. There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray.We are your allies in the life of this world and in the Hereafter. You will have therein whatever your souls desire, and you will have therein whatever you ask for,We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]"We are your protectors in this life and in the Hereafter: therein shall ye have all that your souls shall desire; therein shall ye have all that ye ask for!- |
| 32 | نُزُلٗا مِّنۡ غَفُورٖ رَّحِيمٖnuzulanنزلانُزُلًاA hospitable giftminمنمِّنْfromghafūrinغفورغَفُورٍ(the) Oft-Forgiving,raḥīminرحيمرَّحِيمٍ(the) Most Merciful."A gift of welcome from One Forgiving, Merciful.as a hospitality from the All-Forgiving, the Most Merciful One.”As accommodation from a [Lord who is] Forgiving and Merciful.""A hospitable gift from one Oft-Forgiving, Most Merciful!" |
| 33 | وَمَنۡ أَحۡسَنُ قَوۡلٗا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحٗا وَقَالَ إِنَّنِي مِنَ ٱلۡمُسۡلِمِينَwamanومنوَمَنْAnd whoaḥsanuأحسنأَحْسَنُ(is) betterqawlanقولاقَوْلًا(in) speechmimmanممنمِّمَّنthan (one) whodaʿāدعادَعَآinvitesilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwaʿamilaوعملوَعَمِلَand doesṣāliḥanصالحاصَٰلِحًاrighteous (deeds)waqālaوقالوَقَالَand says,innanīإننيإِنَّنِى"Indeed, I amminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthose who submit?"And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him).Who is better in speech than one who calls to Allah, does righteous deeds, and says, “I am one of the Muslims [submitting to Allah]”?And who is better in speech than one who invites to Allāh and does righteousness and says, "Indeed, I am of the Muslims."Who is better in speech than one who calls (men) to Allah, works righteousness, and says, "I am of those who bow in Islam"? |
| 34 | وَلَا تَسۡتَوِي ٱلۡحَسَنَةُ وَلَا ٱلسَّيِّئَةُۚ ٱدۡفَعۡ بِٱلَّتِي هِيَ أَحۡسَنُ فَإِذَا ٱلَّذِي بَيۡنَكَ وَبَيۡنَهُۥ عَدَٰوَةٞ كَأَنَّهُۥ وَلِيٌّ حَمِيمٞwalāولاوَلَاAnd nottastawīتستويتَسْتَوِى(are) equall-ḥasanatuالحسنةٱلْحَسَنَةُthe good (deed)walāولاوَلَاandl-sayi-atuالسيئةٱلسَّيِّئَةُthe evil (deed).id'faʿادفعٱدْفَعْRepelbi-allatīبالتيبِٱلَّتِىby (that) whichhiyaهيهِىَ[it]aḥsanuأحسنأَحْسَنُ(is) better;fa-idhāفإذافَإِذَاthen behold!alladhīالذيٱلَّذِىOne who,baynakaبينكبَيْنَكَbetween youwabaynahuوبينهوَبَيْنَهُۥand between him,ʿadāwatunعداوةعَدَٰوَةٌ(was) enmity,ka-annahuكأنهكَأَنَّهُۥ(will become) as if hewaliyyunوليوَلِىٌّ(was) a friendḥamīmunحميمحَمِيمٌintimate.The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend.Good and evil are not equal. Repel evil with what is good; the one whom you have enmity with will become as if he were a close friend.And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon, the one whom between you and him is enmity [will become] as though he was a devoted friend.Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate! |
| 35 | وَمَا يُلَقَّىٰهَآ إِلَّا ٱلَّذِينَ صَبَرُواْ وَمَا يُلَقَّىٰهَآ إِلَّا ذُو حَظٍّ عَظِيمٖwamāوماوَمَاAnd notyulaqqāhāيلقاهايُلَقَّىٰهَآit is grantedillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَ(to) those whoṣabarūصبرواصَبَرُواْ(are) patientwamāوماوَمَاand notyulaqqāhāيلقاهايُلَقَّىٰهَآit is grantedillāإلاإِلَّاexceptdhūذوذُو(to the) ownerḥaẓẓinحظحَظٍّ(of) fortuneʿaẓīminعظيمعَظِيمٍgreat.But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness.But none can attain this except those who are patient, and none can attain this except those who are greatly fortunate.But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].And no one will be granted such goodness except those who exercise patience and self-restraint,- none but persons of the greatest good fortune. |
| 36 | وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيۡطَٰنِ نَزۡغٞ فَٱسۡتَعِذۡ بِٱللَّهِۖ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُwa-immāوإماوَإِمَّاAnd ifyanzaghannakaينزغنكيَنزَغَنَّكَwhisper comes to youminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan,nazghunنزغنَزْغٌan evil suggestion,fa-is'taʿidhفاستعذفَٱسْتَعِذْthen seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُۥIndeed, Hehuwaهوهُوَ[He]l-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower.If you are prompted by Satan’s provocation, seek refuge with Allah, for He is indeed the All-Hearing, the All-Knowing.And if there comes to you from Satan an evil suggestion, then seek refuge in Allāh. Indeed, He is the Hearing, the Knowing.And if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things. |
| 37 | وَمِنۡ ءَايَٰتِهِ ٱلَّيۡلُ وَٱلنَّهَارُ وَٱلشَّمۡسُ وَٱلۡقَمَرُۚ لَا تَسۡجُدُواْ لِلشَّمۡسِ وَلَا لِلۡقَمَرِ وَٱسۡجُدُواْۤ لِلَّهِۤ ٱلَّذِي خَلَقَهُنَّ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَwaminومنوَمِنْAnd ofāyātihiآياتهءَايَٰتِهِHis Signsal-layluالليلٱلَّيْلُ(are) the nightwal-nahāruوالنهاروَٱلنَّهَارُand the daywal-shamsuوالشمسوَٱلشَّمْسُand the sunwal-qamaruوالقمروَٱلْقَمَرُand the moon.lāلالَا(Do) nottasjudūتسجدواتَسْجُدُواْprostratelilshamsiللشمسلِلشَّمْسِto the sunwalāولاوَلَاand notlil'qamariللقمرلِلْقَمَرِto the moon,wa-us'judūواسجدواوَٱسْجُدُواْbut prostratelillahiللهلِلَّهِto Allahalladhīالذيٱلَّذِىthe One Whokhalaqahunnaخلقهنخَلَقَهُنَّcreated them,inإنإِنifkuntumكنتمكُنتُمْyou,iyyāhuإياهإِيَّاهُHim alone,taʿbudūnaتعبدونتَعْبُدُونَworship.And of His portents are the night and the day and the sun and the moon. Do not prostrate to the sun or the moon; but prostrate to Allah Who created them, if it is in truth Him Whom ye worship.Among His signs are the night and the day, the sun and the moon. Do not prostrate to the sun or to the moon, but prostrate to Allah Who created them, if you truly worship Him[15]And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostrate to Allāh, who created them, if it should be Him that you worship.[1393]Among His Signs are the Night and the Day, and the Sun and the Moon. Do not prostrate to the sun and the moon, but prostrate to Allah, Who created them, if it is Him ye wish to serve. |
| 38 | فَإِنِ ٱسۡتَكۡبَرُواْ فَٱلَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُۥ بِٱلَّيۡلِ وَٱلنَّهَارِ وَهُمۡ لَا يَسۡـَٔمُونَ۩fa-iniفإنفَإِنِBut ifis'takbarūاستكبرواٱسْتَكْبَرُواْthey are arrogant,fa-alladhīnaفالذينفَٱلَّذِينَthen those whoʿindaعندعِندَ(are) nearrabbikaربكرَبِّكَyour Lord,yusabbiḥūnaيسبحونيُسَبِّحُونَglorifylahuلهلَهُۥHimbi-al-layliبالليلبِٱلَّيْلِby nightwal-nahāriوالنهاروَٱلنَّهَارِand day.wahumوهموَهُمْAnd theylāلالَا(do) notyasamūnaيسأمونيَسْـَٔمُونَtire.But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not.But if they show arrogance, then those [angels] who are with your Lord glorify Him night and day, and they never grow weary.But if they are arrogant - then those who are near your Lord [i.e., the angels] exalt Him by night and by day, and they do not become weary.But is the (Unbelievers) are arrogant, (no matter): for in the presence of thy Lord are those who celebrate His praises by night and by day. And they never flag (nor feel themselves above it). |
| 39 | وَمِنۡ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلۡأَرۡضَ خَٰشِعَةٗ فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡۚ إِنَّ ٱلَّذِيٓ أَحۡيَاهَا لَمُحۡيِ ٱلۡمَوۡتَىٰٓۚ إِنَّهُۥ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsannakaأنكأَنَّكَ(is) that youtarāترىتَرَىseel-arḍaالأرضٱلْأَرْضَthe earthkhāshiʿatanخاشعةخَٰشِعَةًbarren,fa-idhāفإذافَإِذَآbut whenanzalnāأنزلناأَنزَلْنَاWe send downʿalayhāعليهاعَلَيْهَاupon itl-māaالماءٱلْمَآءَwaterih'tazzatاهتزتٱهْتَزَّتْit is stirred (to life)warabatوربتوَرَبَتْand grows.innaإنإِنَّIndeed,alladhīالذيٱلَّذِىٓthe One Whoaḥyāhāأحياهاأَحْيَاهَاgives it life,lamuḥ'yīلمحييلَمُحْىِ(is) surely the Giver of lifel-mawtāالموتىٱلْمَوْتَىٰٓ(to) the dead.innahuإنهإِنَّهُۥIndeed, Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And of His portents (is this): that thou seest the earth lowly, but when We send down water thereon it thrilleth and groweth. Lo! He Who quickeneth it is verily the Quickener of the Dead. Lo! He is Able to do all things.And among His signs is that you see the land withered, but when We send down rain upon it, it stirs and swells. He Who gives it life will surely give life to the dead, for He is Most Capable of all things.And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things. |
| 40 | إِنَّ ٱلَّذِينَ يُلۡحِدُونَ فِيٓ ءَايَٰتِنَا لَا يَخۡفَوۡنَ عَلَيۡنَآۗ أَفَمَن يُلۡقَىٰ فِي ٱلنَّارِ خَيۡرٌ أَم مَّن يَأۡتِيٓ ءَامِنٗا يَوۡمَ ٱلۡقِيَٰمَةِۚ ٱعۡمَلُواْ مَا شِئۡتُمۡ إِنَّهُۥ بِمَا تَعۡمَلُونَ بَصِيرٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyul'ḥidūnaيلحدونيُلْحِدُونَdistortfīفيفِىٓ[in]āyātināآياتناءَايَٰتِنَاOur Verseslāلالَا(are) notyakhfawnaيخفونيَخْفَوْنَhiddenʿalaynāعليناعَلَيْنَآfrom Us.afamanأفمنأَفَمَنSo, is (he) whoyul'qāيلقىيُلْقَىٰis castfīفيفِىinl-nāriالنارٱلنَّارِthe Firekhayrunخيرخَيْرٌbetteramأمأَمormanمنمَّن(he) whoyatīيأتييَأْتِىٓcomesāminanآمناءَامِنًاsecureyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection?iʿ'malūاعملواٱعْمَلُواْDomāمامَاwhatshi'tumشئتمشِئْتُمْyou will.innahuإنهإِنَّهُۥIndeed, Hebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Lo! those who distort Our revelations are not hid from Us. Is he who is hurled into the Fire better, or he who cometh secure on the Day of Resurrection? Do what ye will. Lo! He is Seer of what ye do.Those who seek to cause deviation in Our verses[16] are not hidden from Us. Is one who will be cast into the Fire better or one who will come safely on the Day of Resurrection? Do whatever you wish, for He is All-Seeing of what you do.Indeed, those who inject deviation into Our verses[1394] are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.Those who pervert the Truth in Our Signs are not hidden from Us. Which is better?- he that is cast into the Fire, or he that comes safe through, on the Day of Judgment? Do what ye will: verily He seeth (clearly) all that ye do. |
| 41 | إِنَّ ٱلَّذِينَ كَفَرُواْ بِٱلذِّكۡرِ لَمَّا جَآءَهُمۡۖ وَإِنَّهُۥ لَكِتَٰبٌ عَزِيزٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievebil-dhik'riبالذكربِٱلذِّكْرِin the Reminderlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit comes to them.wa-innahuوإنهوَإِنَّهُۥAnd indeed, itlakitābunلكتابلَكِتَٰبٌ(is) surely a Bookʿazīzunعزيزعَزِيزٌmighty.Lo! those who disbelieve in the Reminder when it cometh unto them (are guilty), for lo! it is an unassailable Scripture.Those who disbelieve in the Reminder[17] when it comes to them [will be punished], for it is truly a mighty Book[18].Indeed, those who disbelieve in the message [i.e., the Qur’ān][1395] after it has come to them...[1396] And indeed, it is a mighty[1397] Book.Those who reject the Message when it comes to them (are not hidden from Us). And indeed it is a Book of exalted power. |
| 42 | لَّا يَأۡتِيهِ ٱلۡبَٰطِلُ مِنۢ بَيۡنِ يَدَيۡهِ وَلَا مِنۡ خَلۡفِهِۦۖ تَنزِيلٞ مِّنۡ حَكِيمٍ حَمِيدٖlāلالَّاNotyatīhiيأتيهيَأْتِيهِcomes to itl-bāṭiluالباطلٱلْبَٰطِلُthe falsehoodminمنمِنۢfrombayniبينبَيْنِbefore ityadayhiيديهيَدَيْهِbefore itwalāولاوَلَاand notminمنمِنْfromkhalfihiخلفهخَلْفِهِۦbehind it.tanzīlunتنزيلتَنزِيلٌA Revelationminمنمِّنْfromḥakīminحكيمحَكِيمٍ(the) All-Wise,ḥamīdinحميدحَمِيدٍ(the) Praiseworthy.Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise.No falsehood can approach it from the front or from behind; a revelation from the One Who is All-Wise, Praiseworthy.Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.No falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise. |
| 43 | مَّا يُقَالُ لَكَ إِلَّا مَا قَدۡ قِيلَ لِلرُّسُلِ مِن قَبۡلِكَۚ إِنَّ رَبَّكَ لَذُو مَغۡفِرَةٖ وَذُو عِقَابٍ أَلِيمٖmāمامَّاNotyuqāluيقاليُقَالُis saidlakaلكلَكَto youillāإلاإِلَّاexceptmāمامَاwhatqadقدقَدْwas saidqīlaقيلقِيلَwas saidlilrrusuliللرسللِلرُّسُلِto the Messengersminمنمِنbefore you.qablikaقبلكقَبْلِكَbefore you.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordladhūلذولَذُو(is) Possessormaghfiratinمغفرةمَغْفِرَةٍ(of) forgiveness,wadhūوذووَذُوand Possessorʿiqābinعقابعِقَابٍ(of) penaltyalīminأليمأَلِيمٍpainful.Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment.Nothing is said to you [O Prophet] except what was already said to the messengers before you. Indeed, your Lord is All-Forgiving, but Severe in punishment.Nothing is said to you, [O Muḥammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.Nothing is said to thee that was not said to the messengers before thee: that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty. |
| 44 | وَلَوۡ جَعَلۡنَٰهُ قُرۡءَانًا أَعۡجَمِيّٗا لَّقَالُواْ لَوۡلَا فُصِّلَتۡ ءَايَٰتُهُۥٓۖ ءَا۬عۡجَمِيّٞ وَعَرَبِيّٞۗ قُلۡ هُوَ لِلَّذِينَ ءَامَنُواْ هُدٗى وَشِفَآءٞۚ وَٱلَّذِينَ لَا يُؤۡمِنُونَ فِيٓ ءَاذَانِهِمۡ وَقۡرٞ وَهُوَ عَلَيۡهِمۡ عَمًىۚ أُوْلَٰٓئِكَ يُنَادَوۡنَ مِن مَّكَانِۭ بَعِيدٖwalawولووَلَوْAnd ifjaʿalnāhuجعلناهجَعَلْنَٰهُWe (had) made itqur'ānanقرآناقُرْءَانًاa Quranaʿjamiyyanأعجمياأَعْجَمِيًّا(in) a foreign (language),laqālūلقالوالَّقَالُواْthey (would have) said,lawlāلولالَوْلَا"Why notfuṣṣilatفصلتفُصِّلَتْare explained in detailāyātuhuآياتهءَايَٰتُهُۥٓits verses?āʿ'jamiyyunأأعجميءَا۬عْجَمِىٌّ(Is it) a foreign (language)waʿarabiyyunوعربيوَعَرَبِىٌّand an Arab?"qulقلقُلْSay,huwaهوهُوَ"It (is)lilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelieve,hudanهدىهُدًىa guidancewashifāonوشفاءوَشِفَآءٌand a healing."wa-alladhīnaوالذينوَٱلَّذِينَAnd those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve,fīفيفِىٓinādhānihimآذانهمءَاذَانِهِمْtheir earswaqrunوقروَقْرٌ(is) deafness,wahuwaوهووَهُوَand itʿalayhimعليهمعَلَيْهِمْ(is) for themʿamanعمىعَمًىblindness.ulāikaأولئكأُوْلَٰٓئِكَThoseyunādawnaينادونيُنَادَوْنَare being calledminمنمِنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar."And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar.If We had made it a non-Arabic Qur’an, they would have said, “If only its verses were made clear? What! A non-Arabic [book] and an Arab [messenger]?” Say, “It is a guidance and healing for those who believe. As for those who do not believe, there is deafness in their ears and they are blind to [understand] it – it is as if they are being called from a far-off place[19].”And if We had made it a foreign [i.e., non-Arabic] Qur’ān, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.[1398]Had We sent this as a Qur'an (in the language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!" |
| 45 | وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ فَٱخۡتُلِفَ فِيهِۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَقُضِيَ بَيۡنَهُمۡۚ وَإِنَّهُمۡ لَفِي شَكّٖ مِّنۡهُ مُرِيبٖwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,fa-ukh'tulifaفاختلففَٱخْتُلِفَbut disputes arosefīhiفيهفِيهِtherein.walawlāولولاوَلَوْلَاAnd had it not beenkalimatunكلمةكَلِمَةٌ(for) a wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lord,laquḍiyaلقضيلَقُضِىَsurely, would have been settledbaynahumبينهمبَيْنَهُمْbetween them.wa-innahumوإنهموَإِنَّهُمْBut indeed, theylafīلفيلَفِىsurely (are) inshakkinشكشَكٍّdoubtmin'huمنهمِّنْهُabout itmurībinمريبمُرِيبٍdisquieting.And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it.We gave Moses the Scripture, but differences arose concerning it. Were it not for a prior decree[20] from your Lord, it would have been judged between them. Surely they are in a disquieting doubt about it.And We had already given Moses the Scripture, but it came under disagreement.[1399] And if not for a word [i.e., decree][1400] that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon. |
| 46 | مَّنۡ عَمِلَ صَٰلِحٗا فَلِنَفۡسِهِۦۖ وَمَنۡ أَسَآءَ فَعَلَيۡهَاۗ وَمَا رَبُّكَ بِظَلَّٰمٖ لِّلۡعَبِيدِmanمنمَّنْWhoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteous deedsfalinafsihiفلنفسهفَلِنَفْسِهِۦthen it is for his soul;wamanومنوَمَنْand whoeverasāaأساءأَسَآءَdoes evil,faʿalayhāفعليهافَعَلَيْهَاthen it is against it.wamāوماوَمَاAnd notrabbukaربكرَبُّكَ(is) your Lordbiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto His slaves.Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves.Whoever does a righteous deed, it is to his own benefit; and whoever does an evil deed, it is to his own loss. Your Lord is not unjust to His slaves.Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.Whoever works righteousness benefits his own soul; whoever works evil, it is against his own soul: nor is thy Lord ever unjust (in the least) to His Servants. |
| ﭪ | |
| 32 | ۞ فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ |
| 33 | وَالَّذِي جَاءَ بِالصِّدْقِ وَصَدَّقَ بِهِ أُولَٰئِكَ هُمُ الْمُتَّقُونَ |
| 34 | لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ |
| 35 | لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ |
| 36 | أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ |
| 37 | وَمَن يَهْدِ اللَّهُ فَمَا لَهُ مِن مُّضِلٍّ أَلَيْسَ اللَّهُ بِعَزِيزٍ ذِي انتِقَامٍ |
| 38 | وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ قُلْ أَفَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ قُلْ حَسْبِيَ اللَّهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ |
| 39 | قُلْ يَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ |
| 40 | مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ |
| 41 | إِنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدَىٰ فَلِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ |
| 42 | اللَّهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا فَيُمْسِكُ الَّتِي قَضَىٰ عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَىٰ إِلَىٰ أَجَلٍ مُّسَمًّى إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ |
| 43 | أَمِ اتَّخَذُوا مِن دُونِ اللَّهِ شُفَعَاءَ قُلْ أَوَلَوْ كَانُوا لَا يَمْلِكُونَ شَيْئًا وَلَا يَعْقِلُونَ |
| 44 | قُل لِّلَّهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ |
| 45 | وَإِذَا ذُكِرَ اللَّهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَإِذَا ذُكِرَ الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ |
| 46 | قُلِ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ |
| 47 | وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِن سُوءِ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَبَدَا لَهُم مِّنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ |
| 48 | وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 49 | فَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً مِّنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ بَلْ هِيَ فِتْنَةٌ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ |
| 50 | قَدْ قَالَهَا الَّذِينَ مِن قَبْلِهِمْ فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ |
| 51 | فَأَصَابَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَالَّذِينَ ظَلَمُوا مِنْ هَٰؤُلَاءِ سَيُصِيبُهُمْ سَيِّئَاتُ مَا كَسَبُوا وَمَا هُم بِمُعْجِزِينَ |
| 52 | أَوَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ |
| 53 | ۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ |
| 54 | وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ |
| 55 | وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ |
| 56 | أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ |
| 57 | أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ |
| 58 | أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ |
| 59 | بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ الْكَافِرِينَ |
| 60 | وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ |
| 61 | وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ |
| 62 | اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ |
| 63 | لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ |
| 64 | قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ |
| 65 | وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ |
| 66 | بَلِ اللَّهَ فَاعْبُدْ وَكُن مِّنَ الشَّاكِرِينَ |
| 67 | وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ |
| 68 | وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ إِلَّا مَن شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُونَ |
| 69 | وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ |
| 70 | وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ |
| 71 | وَسِيقَ الَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا قَالُوا بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ |
| 72 | قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ |
| 73 | وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ |
| 74 | وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشَاءُ فَنِعْمَ أَجْرُ الْعَامِلِينَ |
| 75 | وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ |
| ﭬ | |
| 1 | حم |
| 2 | تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْعَلِيمِ |
| 3 | غَافِرِ الذَّنبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَٰهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُ |
| 4 | مَا يُجَادِلُ فِي آيَاتِ اللَّهِ إِلَّا الَّذِينَ كَفَرُوا فَلَا يَغْرُرْكَ تَقَلُّبُهُمْ فِي الْبِلَادِ |
| 5 | كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَالْأَحْزَابُ مِن بَعْدِهِمْ وَهَمَّتْ كُلُّ أُمَّةٍ بِرَسُولِهِمْ لِيَأْخُذُوهُ وَجَادَلُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ فَأَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ |
| 6 | وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ كَفَرُوا أَنَّهُمْ أَصْحَابُ النَّارِ |
| 7 | الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ |
| 8 | رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ |
| 9 | وَقِهِمُ السَّيِّئَاتِ وَمَن تَقِ السَّيِّئَاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ |
| 10 | إِنَّ الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ |
| 11 | قَالُوا رَبَّنَا أَمَتَّنَا اثْنَتَيْنِ وَأَحْيَيْتَنَا اثْنَتَيْنِ فَاعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَىٰ خُرُوجٍ مِّن سَبِيلٍ |
| 12 | ذَٰلِكُم بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ الْعَلِيِّ الْكَبِيرِ |
| 13 | هُوَ الَّذِي يُرِيكُمْ آيَاتِهِ وَيُنَزِّلُ لَكُم مِّنَ السَّمَاءِ رِزْقًا وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ |
| 14 | فَادْعُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ |
| 15 | رَفِيعُ الدَّرَجَاتِ ذُو الْعَرْشِ يُلْقِي الرُّوحَ مِنْ أَمْرِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ لِيُنذِرَ يَوْمَ التَّلَاقِ |
| 16 | يَوْمَ هُم بَارِزُونَ لَا يَخْفَىٰ عَلَى اللَّهِ مِنْهُمْ شَيْءٌ لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَاحِدِ الْقَهَّارِ |
| 17 | الْيَوْمَ تُجْزَىٰ كُلُّ نَفْسٍ بِمَا كَسَبَتْ لَا ظُلْمَ الْيَوْمَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ |
| 18 | وَأَنذِرْهُمْ يَوْمَ الْآزِفَةِ إِذِ الْقُلُوبُ لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ |
| 19 | يَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ |
| 20 | وَاللَّهُ يَقْضِي بِالْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لَا يَقْضُونَ بِشَيْءٍ إِنَّ اللَّهَ هُوَ السَّمِيعُ الْبَصِيرُ |
| 21 | ۞ أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ كَانُوا مِن قَبْلِهِمْ كَانُوا هُمْ أَشَدَّ مِنْهُمْ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ اللَّهِ مِن وَاقٍ |
| 22 | ذَٰلِكَ بِأَنَّهُمْ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِالْبَيِّنَاتِ فَكَفَرُوا فَأَخَذَهُمُ اللَّهُ إِنَّهُ قَوِيٌّ شَدِيدُ الْعِقَابِ |
| 23 | وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ |
| 24 | إِلَىٰ فِرْعَوْنَ وَهَامَانَ وَقَارُونَ فَقَالُوا سَاحِرٌ كَذَّابٌ |
| 25 | فَلَمَّا جَاءَهُم بِالْحَقِّ مِنْ عِندِنَا قَالُوا اقْتُلُوا أَبْنَاءَ الَّذِينَ آمَنُوا مَعَهُ وَاسْتَحْيُوا نِسَاءَهُمْ وَمَا كَيْدُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ |
| 26 | وَقَالَ فِرْعَوْنُ ذَرُونِي أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُ إِنِّي أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِي الْأَرْضِ الْفَسَادَ |
| 27 | وَقَالَ مُوسَىٰ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ بِيَوْمِ الْحِسَابِ |
| 28 | وَقَالَ رَجُلٌ مُّؤْمِنٌ مِّنْ آلِ فِرْعَوْنَ يَكْتُمُ إِيمَانَهُ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ اللَّهُ وَقَدْ جَاءَكُم بِالْبَيِّنَاتِ مِن رَّبِّكُمْ وَإِن يَكُ كَاذِبًا فَعَلَيْهِ كَذِبُهُ وَإِن يَكُ صَادِقًا يُصِبْكُم بَعْضُ الَّذِي يَعِدُكُمْ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفٌ كَذَّابٌ |
| 29 | يَا قَوْمِ لَكُمُ الْمُلْكُ الْيَوْمَ ظَاهِرِينَ فِي الْأَرْضِ فَمَن يَنصُرُنَا مِن بَأْسِ اللَّهِ إِن جَاءَنَا قَالَ فِرْعَوْنُ مَا أُرِيكُمْ إِلَّا مَا أَرَىٰ وَمَا أَهْدِيكُمْ إِلَّا سَبِيلَ الرَّشَادِ |
| 30 | وَقَالَ الَّذِي آمَنَ يَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ الْأَحْزَابِ |
| 31 | مِثْلَ دَأْبِ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ مِن بَعْدِهِمْ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعِبَادِ |
| 32 | وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ |
| 33 | يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ اللَّهِ مِنْ عَاصِمٍ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ |
| 34 | وَلَقَدْ جَاءَكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءَكُم بِهِ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ مِن بَعْدِهِ رَسُولًا كَذَٰلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ |
| 35 | الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ |
| 36 | وَقَالَ فِرْعَوْنُ يَا هَامَانُ ابْنِ لِي صَرْحًا لَّعَلِّي أَبْلُغُ الْأَسْبَابَ |
| 37 | أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ |
| 38 | وَقَالَ الَّذِي آمَنَ يَا قَوْمِ اتَّبِعُونِ أَهْدِكُمْ سَبِيلَ الرَّشَادِ |
| 39 | يَا قَوْمِ إِنَّمَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَةَ هِيَ دَارُ الْقَرَارِ |
| 40 | مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ |
| 41 | ۞ وَيَا قَوْمِ مَا لِي أَدْعُوكُمْ إِلَى النَّجَاةِ وَتَدْعُونَنِي إِلَى النَّارِ |
| 42 | تَدْعُونَنِي لِأَكْفُرَ بِاللَّهِ وَأُشْرِكَ بِهِ مَا لَيْسَ لِي بِهِ عِلْمٌ وَأَنَا أَدْعُوكُمْ إِلَى الْعَزِيزِ الْغَفَّارِ |
| 43 | لَا جَرَمَ أَنَّمَا تَدْعُونَنِي إِلَيْهِ لَيْسَ لَهُ دَعْوَةٌ فِي الدُّنْيَا وَلَا فِي الْآخِرَةِ وَأَنَّ مَرَدَّنَا إِلَى اللَّهِ وَأَنَّ الْمُسْرِفِينَ هُمْ أَصْحَابُ النَّارِ |
| 44 | فَسَتَذْكُرُونَ مَا أَقُولُ لَكُمْ وَأُفَوِّضُ أَمْرِي إِلَى اللَّهِ إِنَّ اللَّهَ بَصِيرٌ بِالْعِبَادِ |
| 45 | فَوَقَاهُ اللَّهُ سَيِّئَاتِ مَا مَكَرُوا وَحَاقَ بِآلِ فِرْعَوْنَ سُوءُ الْعَذَابِ |
| 46 | النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ |
| 47 | وَإِذْ يَتَحَاجُّونَ فِي النَّارِ فَيَقُولُ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبًا مِّنَ النَّارِ |
| 48 | قَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا كُلٌّ فِيهَا إِنَّ اللَّهَ قَدْ حَكَمَ بَيْنَ الْعِبَادِ |
| 49 | وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ الْعَذَابِ |
| 50 | قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَىٰ قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ |
| 51 | إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُومُ الْأَشْهَادُ |
| 52 | يَوْمَ لَا يَنفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ |
| 53 | وَلَقَدْ آتَيْنَا مُوسَى الْهُدَىٰ وَأَوْرَثْنَا بَنِي إِسْرَائِيلَ الْكِتَابَ |
| 54 | هُدًى وَذِكْرَىٰ لِأُولِي الْأَلْبَابِ |
| 55 | فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَاسْتَغْفِرْ لِذَنبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّ وَالْإِبْكَارِ |
| 56 | إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ إِن فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَالِغِيهِ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ |
| 57 | لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 58 | وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَلَا الْمُسِيءُ قَلِيلًا مَّا تَتَذَكَّرُونَ |
| 59 | إِنَّ السَّاعَةَ لَآتِيَةٌ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ |
| 60 | وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ |
| 61 | اللَّهُ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ |
| 62 | ذَٰلِكُمُ اللَّهُ رَبُّكُمْ خَالِقُ كُلِّ شَيْءٍ لَّا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ |
| 63 | كَذَٰلِكَ يُؤْفَكُ الَّذِينَ كَانُوا بِآيَاتِ اللَّهِ يَجْحَدُونَ |
| 64 | اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ قَرَارًا وَالسَّمَاءَ بِنَاءً وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَتَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ |
| 65 | هُوَ الْحَيُّ لَا إِلَٰهَ إِلَّا هُوَ فَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ |
| 66 | ۞ قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَمَّا جَاءَنِيَ الْبَيِّنَاتُ مِن رَّبِّي وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ الْعَالَمِينَ |
| 67 | هُوَ الَّذِي خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ثُمَّ لِتَكُونُوا شُيُوخًا وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُ وَلِتَبْلُغُوا أَجَلًا مُّسَمًّى وَلَعَلَّكُمْ تَعْقِلُونَ |
| 68 | هُوَ الَّذِي يُحْيِي وَيُمِيتُ فَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ |
| 69 | أَلَمْ تَرَ إِلَى الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ أَنَّىٰ يُصْرَفُونَ |
| 70 | الَّذِينَ كَذَّبُوا بِالْكِتَابِ وَبِمَا أَرْسَلْنَا بِهِ رُسُلَنَا فَسَوْفَ يَعْلَمُونَ |
| 71 | إِذِ الْأَغْلَالُ فِي أَعْنَاقِهِمْ وَالسَّلَاسِلُ يُسْحَبُونَ |
| 72 | فِي الْحَمِيمِ ثُمَّ فِي النَّارِ يُسْجَرُونَ |
| 73 | ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَ |
| 74 | مِن دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَل لَّمْ نَكُن نَّدْعُو مِن قَبْلُ شَيْئًا كَذَٰلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ |
| 75 | ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ تَمْرَحُونَ |
| 76 | ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ |
| 77 | فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ |
| 78 | وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ فَإِذَا جَاءَ أَمْرُ اللَّهِ قُضِيَ بِالْحَقِّ وَخَسِرَ هُنَالِكَ الْمُبْطِلُونَ |
| 79 | اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَنْعَامَ لِتَرْكَبُوا مِنْهَا وَمِنْهَا تَأْكُلُونَ |
| 80 | وَلَكُمْ فِيهَا مَنَافِعُ وَلِتَبْلُغُوا عَلَيْهَا حَاجَةً فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ |
| 81 | وَيُرِيكُمْ آيَاتِهِ فَأَيَّ آيَاتِ اللَّهِ تُنكِرُونَ |
| 82 | أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ كَانُوا أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ |
| 83 | فَلَمَّا جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِندَهُم مِّنَ الْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 84 | فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ |
| 85 | فَلَمْ يَكُ يَنفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّتَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ |
| ﭭ | |
| 1 | حم |
| 2 | تَنزِيلٌ مِّنَ الرَّحْمَٰنِ الرَّحِيمِ |
| 3 | كِتَابٌ فُصِّلَتْ آيَاتُهُ قُرْآنًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ |
| 4 | بَشِيرًا وَنَذِيرًا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَ |
| 5 | وَقَالُوا قُلُوبُنَا فِي أَكِنَّةٍ مِّمَّا تَدْعُونَا إِلَيْهِ وَفِي آذَانِنَا وَقْرٌ وَمِن بَيْنِنَا وَبَيْنِكَ حِجَابٌ فَاعْمَلْ إِنَّنَا عَامِلُونَ |
| 6 | قُلْ إِنَّمَا أَنَا بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَاسْتَقِيمُوا إِلَيْهِ وَاسْتَغْفِرُوهُ وَوَيْلٌ لِّلْمُشْرِكِينَ |
| 7 | الَّذِينَ لَا يُؤْتُونَ الزَّكَاةَ وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ |
| 8 | إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ |
| 9 | ۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَندَادًا ذَٰلِكَ رَبُّ الْعَالَمِينَ |
| 10 | وَجَعَلَ فِيهَا رَوَاسِيَ مِن فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِّلسَّائِلِينَ |
| 11 | ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ |
| 12 | فَقَضَاهُنَّ سَبْعَ سَمَاوَاتٍ فِي يَوْمَيْنِ وَأَوْحَىٰ فِي كُلِّ سَمَاءٍ أَمْرَهَا وَزَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَحِفْظًا ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ |
| 13 | فَإِنْ أَعْرَضُوا فَقُلْ أَنذَرْتُكُمْ صَاعِقَةً مِّثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ |
| 14 | إِذْ جَاءَتْهُمُ الرُّسُلُ مِن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ |
| 15 | فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ |
| 16 | فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَّحِسَاتٍ لِّنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ وَهُمْ لَا يُنصَرُونَ |
| 17 | وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ |
| 18 | وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ |
| 19 | وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ |
| 20 | حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُم بِمَا كَانُوا يَعْمَلُونَ |
| 21 | وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوا أَنطَقَنَا اللَّهُ الَّذِي أَنطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ |
| 22 | وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِّمَّا تَعْمَلُونَ |
| 23 | وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنتُم بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُم مِّنَ الْخَاسِرِينَ |
| 24 | فَإِن يَصْبِرُوا فَالنَّارُ مَثْوًى لَّهُمْ وَإِن يَسْتَعْتِبُوا فَمَا هُم مِّنَ الْمُعْتَبِينَ |
| 25 | ۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ إِنَّهُمْ كَانُوا خَاسِرِينَ |
| 26 | وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ |
| 27 | فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ |
| 28 | ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ لَهُمْ فِيهَا دَارُ الْخُلْدِ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ |
| 29 | وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ |
| 30 | إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ |
| 31 | نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ |
| 32 | نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ |
| 33 | وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ |
| 34 | وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ |
| 35 | وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ |
| 36 | وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ |
| 37 | وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ |
| 38 | فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩ |
| 39 | وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 40 | إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا أَفَمَن يُلْقَىٰ فِي النَّارِ خَيْرٌ أَم مَّن يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ اعْمَلُوا مَا شِئْتُمْ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 41 | إِنَّ الَّذِينَ كَفَرُوا بِالذِّكْرِ لَمَّا جَاءَهُمْ وَإِنَّهُ لَكِتَابٌ عَزِيزٌ |
| 42 | لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ |
| 43 | مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ |
| 44 | وَلَوْ جَعَلْنَاهُ قُرْآنًا أَعْجَمِيًّا لَّقَالُوا لَوْلَا فُصِّلَتْ آيَاتُهُ أَأَعْجَمِيٌّ وَعَرَبِيٌّ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ وَالَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُولَٰئِكَ يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍ |
| 45 | وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ |
| 46 | مَّنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ وَمَنْ أَسَاءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّامٍ لِّلْعَبِيدِ |
| ﭪ | |
| 32 | ۞ فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدْقِ إِذْ جَآءَهُٓۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْكَٰفِرِينَfamanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (one) whokadhabaكذبكَذَبَliesʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahwakadhabaوكذبوَكَذَّبَand deniesbil-ṣid'qiبالصدقبِٱلصِّدْقِthe truthidhإذإِذْwhenjāahuجاءهجَآءَهُٓit comes to him?alaysaأليسأَلَيْسَIs (there) notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'kāfirīnaللكافرينلِّلْكَٰفِرِينَfor the disbelievers?And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home of disbelievers be in hell?Who is then more unjust than he who tells lies about Allah and rejects the truth when it comes to him? Is there no abode for the disbelievers in Hell?So who is more unjust than one who lies about Allāh and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not in Hell an abode for blasphemers? |
| 33 | وَٱلَّذِي جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلْمُتَّقُونَwa-alladhīوالذيوَٱلَّذِىAnd the one whojāaجاءجَآءَbroughtbil-ṣid'qiبالصدقبِٱلصِّدْقِthe truthwaṣaddaqaوصدقوَصَدَّقَand believedbihiبهبِهِۦٓin it,ulāikaأولئكأُوْلَٰٓئِكَthosehumuهمهُمُ[they]l-mutaqūnaالمتقونٱلْمُتَّقُونَ(are) the righteous.And whoso bringeth the truth and believeth therein - Such are the dutiful.But the one who came with the truth [i.e., the prophet] and [those who] believed in it, it is they who are the righteous.And the one who has brought the truth [i.e., the Prophet (ﷺ)] and [they who] believed in it - those are the righteous.And he who brings the Truth and he who confirms (and supports) it - such are the men who do right. |
| 34 | لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْۚ ذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَlahumلهملَهُمFor themmāمامَّا(is) whatyashāūnaيشاءونيَشَآءُونَthey wishʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.dhālikaذلكذَٰلِكَThatjazāuجزاءجَزَآءُ(is the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doersThey shall have what they will of their Lord's bounty. That is the reward of the good:They will have with their Lord whatever they wish for. Such is the reward of those who do good.They will have whatever they desire with their Lord. That is the reward of the doers of good -They shall have all that they wish for, in the presence of their Lord: such is the reward of those who do good: |
| 35 | لِيُكَفِّرَ ٱللَّهُ عَنْهُمْ أَسْوَأَ ٱلَّذِي عَمِلُواْ وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ ٱلَّذِي كَانُواْ يَعْمَلُونَliyukaffiraليكفرلِيُكَفِّرَThat Allah will removel-lahuاللهٱللَّهُThat Allah will removeʿanhumعنهمعَنْهُمْfrom themaswa-aأسوأأَسْوَأَ(the) worstalladhīالذيٱلَّذِى(of) whatʿamilūعملواعَمِلُواْthey didwayajziyahumويجزيهموَيَجْزِيَهُمْand reward themajrahumأجرهمأَجْرَهُمtheir duebi-aḥsaniبأحسنبِأَحْسَنِfor (the) bestalladhīالذيٱلَّذِى(of) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do.And Allah will absolve them of their worst deeds and reward them according to the best of what they used to do.That Allāh may remove from them the worst of what they did and reward them their due for the best of what they used to do.So that Allah will turn off from them (even) the worst in their deeds and give them their reward according to the best of what they have done. |
| 36 | أَلَيْسَ ٱللَّهُ بِكَافٍ عَبْدَهُۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٖalaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbikāfinبكافبِكَافٍsufficientʿabdahuعبدهعَبْدَهُ(for) His slave?wayukhawwifūnakaويخوفونكوَيُخَوِّفُونَكَAnd they threaten youbi-alladhīnaبالذينبِٱلَّذِينَwith thoseminمنمِنbesides Him.dūnihiدونهدُونِهِۦbesides Him.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astray -l-lahuاللهٱللَّهُAllah lets go astray -famāفمافَمَاthen notlahuلهلَهُfor himminمنمِنْanyhādinهادهَادٍguide.Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide.Is Allah not sufficient for His slave? Yet they frighten you with those [whom they worship] besides Him. Whoever Allah causes to stray, there is none to guide him.Is not Allāh sufficient for His Servant [i.e., Prophet Muḥammad (ﷺ)]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allāh leaves astray - for him there is no guide.Is not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide. |
| 37 | وَمَن يَهْدِ ٱللَّهُ فَمَا لَهُ مِن مُّضِلٍّ أَلَيْسَ ٱللَّهُ بِعَزِيزٖ ذِي ٱنتِقَامٖwamanومنوَمَنAnd whoeveryahdiيهديَهْدِAllah guides,l-lahuاللهٱللَّهُAllah guides,famāفمافَمَاthen notlahuلهلَهُfor himminمنمِنanymuḍillinمضلمُّضِلٍّmisleader.alaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbiʿazīzinبعزيزبِعَزِيزٍAll-Mighty,dhīذيذِىAll-Able of retribution?intiqāminانتقامٱنتِقَامٍAll-Able of retribution?And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)?And whoever Allah guides, none can lead him astray. Is not Allah All-Mighty, Capable of Retribution?And whoever Allāh guides - for him there is no misleader. Is not Allāh Exalted in Might and Owner of Retribution?And such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, (Able to enforce His Will), Lord of Retribution? |
| 38 | وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِيَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَٰشِفَٰتُ ضُرِّهِۦٓ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَٰتُ رَحْمَتِهِۦۚ قُلْ حَسْبِيَ ٱللَّهُۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask themmanمنمَّنْwhokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?layaqūlunnaليقولنلَيَقُولُنَّSurely, they will say,l-lahuاللهٱللَّهُ"Allah."qulقلقُلْSay,afara-aytumأفرأيتمأَفَرَءَيْتُم"Then do you seemāمامَّاwhattadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?inإنإِنْifarādaniyaأرادنيأَرَادَنِىَAllah intended for mel-lahuاللهٱللَّهُAllah intended for mebiḍurrinبضربِضُرٍّharm,halهلهَلْarehunnaهنهُنَّtheykāshifātuكاشفاتكَٰشِفَٰتُremoversḍurrihiضرهضُرِّهِۦٓ(of) harm (from) Him;awأوأَوْorarādanīأرادنيأَرَادَنِىif He intended for mebiraḥmatinبرحمةبِرَحْمَةٍmercy,halهلهَلْarehunnaهنهُنَّtheymum'sikātuممسكاتمُمْسِكَٰتُwithholdersraḥmatihiرحمتهرَحْمَتِهِۦ(of) His mercy?"qulقلقُلْSay,ḥasbiyaحسبيحَسْبِىَ"Sufficient (is) Allah for me;l-lahuاللهٱللَّهُ"Sufficient (is) Allah for me;ʿalayhiعليهعَلَيْهِupon Himyatawakkaluيتوكليَتَوَكَّلُput trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthose who trust."And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust.If you ask them who created the heavens and earth, they will surely say, “Allah.” Say, “Then tell me about those whom you supplicate besides Allah; if Allah wills to harm me, can they remove His harm? Or if He wills mercy for me, can they withhold His mercy?” Say, “Allah is sufficient for me; in Him alone do the reliant put their trust.”And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allāh." Say, "Then have you considered[1351] what you invoke besides Allāh? If Allāh intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allāh; upon Him [alone] rely the [wise] reliers."If indeed thou ask them who it is that created the heavens and the earth, they would be sure to say, "Allah". Say: "See ye then? the things that ye invoke besides Allah,- can they, if Allah wills some Penalty for me, remove His Penalty?- Or if He wills some Grace for me, can they keep back his Grace?" Say: "Sufficient is Allah for me! In Him trust those who put their trust." |
| 39 | قُلْ يَٰقَوْمِ ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَٰمِلَۖ فَسَوْفَ تَعْلَمُونَqulقلقُلْSay,yāqawmiيا قوميَٰقَوْمِ"O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰ(according) tomakānatikumمكانتكممَكَانَتِكُمْyour position,innīإنيإِنِّىindeed, I amʿāmilunعاملعَٰمِلٌworking;fasawfaفسوففَسَوْفَthen soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowSay: O my people! Act in your manner. Lo! I (too) am acting. Thus ye will come to knowSay, “O my people, carry on as you are, and so will I. You will come to knowSay, "O my people, work according to your position, [for] indeed, I am working; and you are going to knowSay: "O my People! Do whatever ye can: I will do (my part): but soon will ye know- |
| 40 | مَن يَأْتِيهِ عَذَابَ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابَ مُّقِيمٌmanمنمَن(Upon) whomyatīhiيأتيهيَأْتِيهِwill comeʿadhābunعذابعَذَابٌa punishmentyukh'zīhiيخزيهيُخْزِيهِdisgracing himwayaḥilluويحلوَيَحِلُّand descendsʿalayhiعليهعَلَيْهِon himʿadhābunعذابعَذَابٌa punishmentmuqīmunمقيممُّقِيمٌeverlasting."Who it is unto whom cometh a doom that will abase him, and on whom there falleth everlasting doom.who will receive a humiliating punishment, and upon whom will descend an everlasting punishment.”To whom will come a torment disgracing him and on whom will descend an enduring punishment.""Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides." |
| 41 | إِنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ لِلنَّاسِ بِٱلْحَقِّۖ فَمَنِ ٱهْتَدَىٰ فَلِنَفْسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَاۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍinnāإناإِنَّآIndeed We,anzalnāأنزلناأَنزَلْنَاWe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Booklilnnāsiللناسلِلنَّاسِfor [the] mankindbil-ḥaqiبالحقبِٱلْحَقِّin truth.famaniفمنفَمَنِSo whoeverih'tadāاهتدىٱهْتَدَىٰaccepts guidance,falinafsihiفلنفسهفَلِنَفْسِهِۦthen (it is) for his soul;wamanومنوَمَنand whoeverḍallaضلضَلَّgoes astrayfa-innamāفإنمافَإِنَّمَاthen onlyyaḍilluيضليَضِلُّhe straysʿalayhāعليهاعَلَيْهَاagainst his (soul).wamāوماوَمَآAnd notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.Lo! We have revealed unto thee (Muhammad) the Scripture for mankind with truth. Then whosoever goeth right it is for his soul, and whosoever strayeth, strayeth only to its hurt. And thou art not a warder over them.We have sent down to you the Book with the truth for all mankind. Whoever follows the guidance, it is to his own benefit, and whoever goes astray, it is only to his own loss. You are not a keeper over them.Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager [i.e., authority] over them.Verily We have revealed the Book to thee in Truth, for (instructing) mankind. He, then, that receives guidance benefits his own soul: but he that strays injures his own soul. Nor art thou set over them to dispose of their affairs. |
| 42 | ٱللَّهُ يَتَوَفَّى ٱلْأَنفُسَ حِينَ مَوْتِهَا وَٱلَّتِي لَمْ تَمُتْ فِي مَنَامِهَاۖ فَيُمْسِكُ ٱلَّتِي قَضَىٰ عَلَيْهَا ٱلْمَوْتَ وَيُرْسِلُ ٱلْأُخْرَىٰٓ إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَتَفَكَّرُونَal-lahuاللهٱللَّهُAllahyatawaffāيتوفىيَتَوَفَّىtakesl-anfusaالأنفسٱلْأَنفُسَthe soulsḥīnaحينحِينَ(at the) timemawtihāموتهامَوْتِهَا(of) their death,wa-allatīوالتيوَٱلَّتِىand the one wholamلملَمْ(does) nottamutتمتتَمُتْdiefīفيفِىinmanāmihāمنامهامَنَامِهَاtheir sleep.fayum'sikuفيمسكفَيُمْسِكُThen He keepsallatīالتيٱلَّتِىthe one whom,qaḍāقضىقَضَىٰHe has decreedʿalayhāعليهاعَلَيْهَاfor theml-mawtaالموتٱلْمَوْتَthe death,wayur'siluويرسلوَيُرْسِلُand sendsl-ukh'rāالأخرىٱلْأُخْرَىٰٓthe othersilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىspecified.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho ponder.Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought.Allah takes away the souls at the time of their death and of those who do not die during their sleep. He withholds the souls of those on whom He has decreed death and releases others until an appointed term. Indeed, there are signs in this for people who reflect.Allāh takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect. |
| 43 | أَمِ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ شُفَعَآءَۚ قُلْ أَوَلَوْ كَانُواْ لَا يَمْلِكُونَ شَيْـٔٗا وَلَا يَعْقِلُونَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُواْhave they takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahshufaʿāaشفعاءشُفَعَآءَintercessors?qulقلقُلْSay,awalawأولوأَوَلَوْ"Even thoughkānūكانواكَانُواْthey werelāلالَاnotyamlikūnaيملكونيَمْلِكُونَpossessingshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyaʿqilūnaيعقلونيَعْقِلُونَthey understand?"Or choose they intercessors other than Allah? Say: What! Even though they have power over nothing and have no intelligence?Or have they taken besides Allah others as intercessors? Say, “Even though they have no power nor do they understand?”Or have they taken other than Allāh as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"What! Do they take for intercessors others besides Allah? Say: "Even if they have no power whatever and no intelligence?" |
| 44 | قُل لِّلَّهِ ٱلشَّفَٰعَةُ جَمِيعٗاۖ لَّهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ ثُمَّ إِلَيْهِ تُرْجَعُونَqulقلقُلSay,lillahiللهلِّلَّهِ"To Allah (belongs)l-shafāʿatuالشفاعةٱلشَّفَٰعَةُthe intercessionjamīʿanجميعاجَمِيعًاall.lahuلهلَّهُFor Himmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.thummaثمثُمَّThenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back.Say, “All intercession belongs to Allah alone. To Him belongs the dominion of the heavens and earth, then to Him you will be returned.”Say, "To Allāh belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."Say: "To Allah belongs exclusively (the right to grant) intercession: to Him belongs the dominion of the heavens and the earth: In the End, it is to Him that ye shall be brought back." |
| 45 | وَإِذَا ذُكِرَ ٱللَّهُ وَحْدَهُ ٱشْمَأَزَّتْ قُلُوبُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَwa-idhāوإذاوَإِذَاAnd whendhukiraذكرذُكِرَAllah is mentionedl-lahuاللهٱللَّهُAllah is mentionedwaḥdahuوحدهوَحْدَهُAlone,ish'ma-azzatاشمأزتٱشْمَأَزَّتْshrink with aversionqulūbuقلوبقُلُوبُ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,wa-idhāوإذاوَإِذَاand whendhukiraذكرذُكِرَare mentionedalladhīnaالذينٱلَّذِينَthoseminمنمِنbesides Him,dūnihiدونهدُونِهِۦٓbesides Him,idhāإذاإِذَاbehold!humهمهُمْTheyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad.When Allah alone is mentioned, the hearts of those who do not believe in the Hereafter shrink with aversion, but as soon as those other than Him are mentioned, they rejoice.And when Allāh is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.When Allah, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned, behold, they are filled with joy! |
| 46 | قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ عَٰلِمَ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُواْ فِيهِ يَخْتَلِفُونَquliقلقُلِSay,l-lahumaاللهمٱللَّهُمَّ"O Allah!fāṭiraفاطرفَاطِرَCreatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ʿālimaعالمعَٰلِمَKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,antaأنتأَنتَYoutaḥkumuتحكمتَحْكُمُwill judgebaynaبينبَيْنَbetweenʿibādikaعبادكعِبَادِكَYour slavesfīفيفِىinmāمامَاwhatkānūكانواكَانُواْthey used tofīhiفيهفِيهِthereinyakhtalifūnaيختلفونيَخْتَلِفُونَdiffer."Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slaves concerning that wherein they used to differ.Say, “O Allah, Originator of the heavens and earth, Knower of the unseen and the seen, it is you who will judge between Your slaves concerning that over which they used to differ.Say, "O Allāh, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."Say: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed." |
| 47 | وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُواْ مَا فِي ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لَٱفْتَدَوْاْ بِهِۦ مِن سُوٓءِ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمْ يَكُونُواْ يَحْتَسِبُونَwalawولووَلَوْAnd ifannaأنأَنَّAnd iflilladhīnaللذينلِلَّذِينَthose whoẓalamūظلمواظَلَمُواْdid wrongmāمامَا(had) whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُand (the) like of itmaʿahuمعهمَعَهُwith it,la-if'tadawلافتدوالَٱفْتَدَوْاْthey would ransombihiبهبِهِۦwith itminمنمِنfromsūiسوءسُوٓءِ(the) evill-ʿadhābiالعذابٱلْعَذَابِ(of) the punishmentyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.wabadāوبداوَبَدَاAnd (will) appearlahumلهملَهُمto themminaمنمِّنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlamلملَمْnotyakūnūيكونوايَكُونُواْthey hadyaḥtasibūnaيحتسبونيَحْتَسِبُونَtaken into account.And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransom themselves therewith on the Day of Resurrection from the awful doom; and there will appear unto them, from their Lord, that wherewith they never reckoned.If the wrongdoers were to possess all that is on earth and the like of it, they would surely offer it to ransom themselves from the terrible punishment on the Day of Resurrection. There will appear to them from Allah what they had never anticipated[12].And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allāh that which they had not taken into account.[1352]Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon! |
| 48 | وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا كَسَبُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwabadāوبداوَبَدَاAnd will become apparentlahumلهملَهُمْto themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned,waḥāqaوحاقوَحَاقَand will surroundbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[in it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And the evils that they earned will appear unto them, and that whereat they used to scoff will surround them.The evil consequences of their deeds will become apparent to them, and they will be overwhelmed by what they used to ridicule.And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.For the evils of their Deeds will confront them, and they will be (completely) encircled by that which they used to mock at! |
| 49 | فَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرَّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَٰهُ نِعْمَةٗ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُ عَلَىٰ عِلْمِۭۚ بَلْ هِيَ فِتْنَةَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَfa-idhāفإذافَإِذَاSo whenmassaمسمَسَّtouchesl-insānaالإنسانٱلْإِنسَٰنَ[the] manḍurrunضرضُرٌّadversity,daʿānāدعانادَعَانَاhe calls upon Us;thummaثمثُمَّthenidhāإذاإِذَاwhenkhawwalnāhuخولناهخَوَّلْنَٰهُWe bestow (on) himniʿ'matanنعمةنِعْمَةًa favorminnāمنامِّنَّاfrom Us,qālaقالقَالَhe says,innamāإنماإِنَّمَآ"Only,ūtītuhuأوتيتهأُوتِيتُهُI have been given itʿalāعلىعَلَىٰforʿil'minعلمعِلْمٍۭknowledge."balبلبَلْNay,hiyaهيهِىَitfit'natunفتنةفِتْنَةٌ(is) a trial,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force of knowledge I obtained it. Nay, but it is a test. But most of them know not.When adversity befalls man, he cries out to Us. Then when We grant him a favor from Us, he says, “I have been granted this only because of my knowledge.” It is rather a test, but most of them do not know.And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.Now, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not! |
| 50 | قَدْ قَالَهَا ٱلَّذِينَ مِن قَبْلِهِمْ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُواْ يَكْسِبُونَqadقدقَدْIndeed,qālahāقالهاقَالَهَاsaid italladhīnaالذينٱلَّذِينَthoseminمنمِنbefore them,qablihimقبلهمقَبْلِهِمْbefore them,famāفمافَمَآbut (did) notaghnāأغنىأَغْنَىٰavailʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Those before them said it, yet (all) that they had earned availed them not;It was already said by those before them[13], but all what they earned was of no avail to them,Those before them had already said it, but they were not availed by what they used to earn.Thus did the (generations) before them say! But all that they did was of no profit to them. |
| 51 | فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُواْۚ وَٱلَّذِينَ ظَلَمُواْ مِنْ هَٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُواْ وَمَا هُم بِمُعْجِزِينَfa-aṣābahumفأصابهمفَأَصَابَهُمْThen struck themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoẓalamūظلمواظَلَمُواْhave wrongedminمنمِنْofhāulāiهؤلاءهَٰٓؤُلَآءِthese,sayuṣībuhumسيصيبهمسَيُصِيبُهُمْwill strike themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned;wamāوماوَمَاand nothumهمهُمtheybimuʿ'jizīnaبمعجزينبِمُعْجِزِينَwill be able to escape.But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape.Therefore the evil consequences of their deeds overtook them, and the wrongdoers among these [pagans] will be overtaken by the evil consequences of their deeds, and they will have no escape[14].And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be struck [i.e., afflicted] by the evil consequences of what they earned; and they will not cause failure.[1353]Nay, the evil results of their Deeds overtook them. And the wrong-doers of this (generation)- the evil results of their Deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)! |
| 52 | أَوَلَمْ يَعْلَمُوٓاْ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَawalamأولمأَوَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe.Do they not know that Allah extends provision to whom He wills or restricts it? Indeed, there are signs in this for people who believe.Do they not know that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.Know they not that Allah enlarges the provision or restricts it, for any He pleases? Verily, in this are Signs for those who believe! |
| 53 | ۞ قُلْ يَٰعِبَادِيَ ٱلَّذِينَ أَسْرَفُواْ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُواْ مِن رَّحْمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُqulقلقُلْSay,yāʿibādiyaيا عبادييَٰعِبَادِىَ"O My slaves!alladhīnaالذينٱلَّذِينَThose whoasrafūأسرفواأَسْرَفُواْhave transgressedʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselves,lāلالَا(do) nottaqnaṭūتقنطواتَقْنَطُواْdespairminمنمِنofraḥmatiرحمةرَّحْمَةِ(the) Mercyl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaghfiruيغفريَغْفِرُforgivesl-dhunūbaالذنوبٱلذُّنُوبَthe sinsjamīʿanجميعاجَمِيعًاall.innahuإنهإِنَّهُIndeed He,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful.Say [Allah says], “O My slaves who have transgressed against themselves, do not despair of Allah’s mercy, for indeed Allah forgives all sins[15]. He is indeed the All-Forgiving, the Most Merciful.Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins.[1354] Indeed, it is He who is the Forgiving, the Merciful."Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful. |
| 54 | وَأَنِيبُوٓاْ إِلَىٰ رَبِّكُمْ وَأَسْلِمُواْ لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَwa-anībūوأنيبواوَأَنِيبُوٓاْAnd turnilāإلىإِلَىٰtorabbikumربكمرَبِّكُمْyour Lordwa-aslimūوأسلمواوَأَسْلِمُواْand submitlahuلهلَهُto Himminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyakumuيأتيكميَأْتِيَكُمُcomes to youl-ʿadhābuالعذابٱلْعَذَابُthe punishment;thummaثمثُمَّthenlāلالَاnottunṣarūnaتنصرونتُنصَرُونَyou will be helped.Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped.Turn to your Lord [in repentance] and submit to Him before the punishment comes upon you, for then you will not be helped.And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped."Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped. |
| 55 | وَٱتَّبِعُوٓاْ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةٗ وَأَنتُمْ لَا تَشْعُرُونَwa-ittabiʿūواتبعواوَٱتَّبِعُوٓاْAnd followaḥsanaأحسنأَحْسَنَ(the) bestmāمامَآ(of) whatunzilaأنزلأُنزِلَis revealedilaykumإليكمإِلَيْكُمto youminمنمِّنfromrabbikumربكمرَّبِّكُمyour Lordminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyakumuيأتيكميَأْتِيَكُمُcomes to youl-ʿadhābuالعذابٱلْعَذَابُthe punishmentbaghtatanبغتةبَغْتَةًsuddenly,wa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottashʿurūnaتشعرونتَشْعُرُونَperceive,And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not,Follow the best of what has been sent down to you all from your Lord, before the punishment comes upon you by surprise while you are unaware,And follow the best of what was revealed to you from your Lord [i.e., the Qur’ān] before the punishment comes upon you suddenly while you do not perceive,"And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not!- |
| 56 | أَن تَقُولَ نَفْسَ يَٰحَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّٰخِرِينَanأنأَنLesttaqūlaتقولتَقُولَshould saynafsunنفسنَفْسٌa soul,yāḥasratāيا حسرتىيَٰحَسْرَتَىٰ"Oh! My regretʿalāعلىعَلَىٰovermāمامَاwhatfarraṭtuفرطتفَرَّطتُI neglectedfīفيفِىinjanbiجنبجَنۢبِregard (to)l-lahiاللهٱللَّهِAllahwa-inوإنوَإِنand thatkuntuكنتكُنتُI waslaminaلمنلَمِنَsurely, amongl-sākhirīnaالساخرينٱلسَّٰخِرِينَthe mockers."Lest any soul should say: Alas, my grief that I was unmindful of Allah, and I was indeed among the scoffers!lest someone should say[16], “Woe to me for neglecting my duties towards Allah and for being among those who mocked [the truth]”;Lest a soul should say,[1355] "Oh, [how great is] my regret over what I neglected in regard to Allāh and that I was among the mockers.""Lest the soul should (then) say: 'Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!'- |
| 57 | أَوْ تَقُولَ لَوْ أَنَّ ٱللَّهَ هَدَىٰنِي لَكُنتُ مِنَ ٱلْمُتَّقِينَawأوأَوْOrtaqūlaتقولتَقُولَit should say,lawلولَوْ"If thatannaأنأَنَّ"If thatl-lahaاللهٱللَّهَAllahhadānīهدانيهَدَىٰنِى(had) guided me,lakuntuلكنتلَكُنتُsurely, I (would) have beenminaمنمِنَamongl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous."Or should say: If Allah had but guided me I should have been among the dutiful!or says, “If only Allah had guided me, I would have been among the righteous”;Or [lest] it say, "If only Allāh had guided me, I would have been among the righteous.""Or (lest) it should say: 'If only Allah had guided me, I should certainly have been among the righteous!'- |
| 58 | أَوْ تَقُولَ حِينَ تَرَى ٱلْعَذَابَ لَوْ أَنَّ لِي كَرَّةٗ فَأَكُونَ مِنَ ٱلْمُحْسِنِينَawأوأَوْOrtaqūlaتقولتَقُولَit should sayḥīnaحينحِينَwhentarāترىتَرَىit seesl-ʿadhābaالعذابٱلْعَذَابَthe punishment,lawلولَوْ"Ifannaأنأَنَّonlylīليلِىfor mekarratanكرةكَرَّةًanother chancefa-akūnaفأكونفَأَكُونَthen I could beminaمنمِنَamongl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."Or should say, when it seeth the doom: Oh, that I had but a second chance that I might be among the righteous!or says, upon seeing the punishment, “If only I had another chance[17], I could be among those who do good.”Or [lest] it say when it sees the punishment, "If only I had another turn[1356] so I could be among the doers of good.""Or (lest) it should say when it (actually) sees the penalty: 'If only I had another chance, I should certainly be among those who do good!' |
| 59 | بَلَىٰ قَدْ جَآءَتْكَ ءَايَٰتِي فَكَذَّبْتَ بِهَا وَٱسْتَكْبَرْتَ وَكُنتَ مِنَ ٱلْكَٰفِرِينَbalāبلىبَلَىٰ"Yes,qadقدقَدْverilyjāatkaجاءتكجَآءَتْكَcame to youāyātīآياتيءَايَٰتِىMy Verses,fakadhabtaفكذبتفَكَذَّبْتَbut you deniedbihāبهابِهَاthemwa-is'takbartaواستكبرتوَٱسْتَكْبَرْتَand were arrogant,wakuntaوكنتوَكُنتَand you wereminaمنمِنَamongl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.(But now the answer will be): Nay, for My revelations came unto thee, but thou didst deny them and wast scornful and wast among the disbelievers.[Allah will say,] “No indeed! My verses had already come to you, but you rejected them and acted arrogantly, and you were among the disbelievers.”But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers."(The reply will be:) 'Nay, but there came to thee my Signs, and thou didst reject them: thou wast Haughty, and became one of those who reject faith!'" |
| 60 | وَيَوْمَ ٱلْقِيَٰمَةِ تَرَى ٱلَّذِينَ كَذَبُواْ عَلَى ٱللَّهِ وُجُوهُهُم مُّسْوَدَّةٌۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْمُتَكَبِّرِينَwayawmaويوموَيَوْمَAnd (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectiontarāترىتَرَىyou will seealladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَبُواْliedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllah,wujūhuhumوجوههموُجُوهُهُمtheir facesmus'waddatunمسودةمُّسْوَدَّةٌ(will be) blackened.alaysaأليسأَلَيْسَIs (there) notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'mutakabbirīnaللمتكبرينلِّلْمُتَكَبِّرِينَfor the arrogant?And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell?On the Day of Resurrection, you will see those who lied against Allah with their faces darkened. Is there not in Hell an abode for the arrogant?And on the Day of Resurrection you will see those who lied about Allāh [with] their faces blackened. Is there not in Hell a residence for the arrogant?On the Day of Judgment wilt thou see those who told lies against Allah;- their faces will be turned black; Is there not in Hell an abode for the Haughty? |
| 61 | وَيُنَجِّي ٱللَّهُ ٱلَّذِينَ ٱتَّقَوْاْ بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمْ يَحْزَنُونَwayunajjīوينجيوَيُنَجِّىAnd Allah will deliverl-lahuاللهٱللَّهُAnd Allah will deliveralladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfeared (Him)bimafāzatihimبمفازتهمبِمَفَازَتِهِمْto their place of salvation;lāلالَاnotyamassuhumuيمسهميَمَسُّهُمُwill touch theml-sūuالسوءٱلسُّوٓءُthe evil,walāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve.But Allah will save those who fear Him, for they have attained salvation[18]; no harm will touch them, nor will they grieve.And Allāh will save those who feared Him by their attainment;[1357] no evil will touch them, nor will they grieve.But Allah will deliver the righteous to their place of salvation: no evil shall touch them, nor shall they grieve. |
| 62 | ٱللَّهُ خَٰلِقُ كُلِّ شَيْءٖۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ وَكِيلَal-lahuاللهٱللَّهُAllahkhāliquخالقخَٰلِقُ(is the) Creatorkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingswakīlunوكيلوَكِيلٌa Guardian.Allah is Creator of all things, and He is Guardian over all things.Allah is the Creator of all things, and He is the Guardian over everything.Allāh is the Creator of all things, and He is, over all things, Disposer of affairs.Allah is the Creator of all things, and He is the Guardian and Disposer of all affairs. |
| 63 | لَّهُ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَlahuلهلَّهُFor Himmaqālīduمقاليدمَقَالِيدُ(are the) keysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,ulāikaأولئكأُوْلَٰٓئِكَthose -humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers.To Him belong the keys of the heavens and earth. As for those who disbelieve in the verses of Allah, it is they who are the losers.To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allāh - it is those who are the losers.To Him belong the keys of the heavens and the earth: and those who reject the Signs of Allah,- it is they who will be in loss. |
| 64 | قُلْ أَفَغَيْرَ ٱللَّهِ تَأْمُرُوٓنِّيٓ أَعْبُدُ أَيُّهَا ٱلْجَٰهِلُونَqulقلقُلْSay,afaghayraأفغيرأَفَغَيْرَ"Is (it) other thanl-lahiاللهٱللَّهِAllahtamurūnnīتأمرونيتَأْمُرُوٓنِّىٓyou order meaʿbuduأعبدأَعْبُدُ(to) worship,ayyuhāأيهاأَيُّهَاOl-jāhilūnaالجاهلونٱلْجَٰهِلُونَignorant ones?"Say (O Muhammad, to the disbelievers): Do ye bid me serve other than Allah? O ye fools!Say [O Prophet], “Do you order me to worship other than Allah, O ignorant people?”Say, [O Muḥammad], "Is it other than Allāh that you order me to worship, O ignorant ones?"Say: "Is it some one other than Allah that ye order me to worship, O ye ignorant ones?" |
| 65 | وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلْخَٰسِرِينَwalaqadولقدوَلَقَدْAnd verily,ūḥiyaأوحيأُوحِىَit has been revealedilaykaإليكإِلَيْكَto youwa-ilāوإلىوَإِلَىand toalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before you,qablikaقبلكقَبْلِكَ(were) before you,la-inلئنلَئِنْifashraktaأشركتأَشْرَكْتَyou associate (with Allah)layaḥbaṭannaليحبطنلَيَحْبَطَنَّsurely, will become worthlessʿamalukaعملكعَمَلُكَyour deedswalatakūnannaولتكوننوَلَتَكُونَنَّand you will surely beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And verily it hath been revealed unto thee as unto those before thee (saying): If thou ascribe a partner to Allah thy work will fail and thou indeed wilt be among the losers.It has already been revealed to you and to those who came before you that if you associate others with Allah, your deeds will surely become worthless, and you will certainly be among the losers.And it was already revealed to you and to those before you that if you should associate [anything] with Allāh, your work would surely become worthless, and you would surely be among the losers.But it has already been revealed to thee,- as it was to those before thee,- "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)". |
| 66 | بَلِ ٱللَّهَ فَٱعْبُدْ وَكُن مِّنَ ٱلشَّٰكِرِينَbaliبلبَلِNay!l-lahaاللهٱللَّهَBut worship Allahfa-uʿ'budفاعبدفَٱعْبُدْBut worship Allahwakunوكنوَكُنand beminaمنمِّنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful ones.Nay, but Allah must thou serve, and be among the thankful!Rather, worship Allah alone and be among those who are grateful.Rather, worship [only] Allāh and be among the grateful.Nay, but worship Allah, and be of those who give thanks. |
| 67 | وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعٗا قَبْضَتُهُ يَوْمَ ٱلْقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ مَطْوِيَّٰتُۢ بِيَمِينِهِۦۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَwamāوماوَمَاAnd notqadarūقدرواقَدَرُواْthey appraisedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) trueqadrihiقدرهقَدْرِهِۦappraisal,wal-arḍuوالأرضوَٱلْأَرْضُwhile the earthjamīʿanجميعاجَمِيعًاentirelyqabḍatuhuقبضتهقَبْضَتُهُ(will be) in His Gripyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,wal-samāwātuوالسماواتوَٱلسَّمَٰوَٰتُand the heavensmaṭwiyyātunمطوياتمَطْوِيَّٰتٌۢ(will be) foldedbiyamīnihiبيمينهبِيَمِينِهِۦin His Right Hand.sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Him!wataʿālāوتعالىوَتَعَٰلَىٰAnd High is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).And they esteem not Allah as He hath the right to be esteemed, when the whole earth is His handful on the Day of Resurrection, and the heavens are rolled in His right hand. Glorified is He and High Exalted from all that they ascribe as partner (unto Him).They did not revere Allah His true reverence[19]. On the Day of Resurrection, the whole earth will be in His Grip, and the heavens will be rolled up in His Right Hand. Glorified and exalted is He above all what they associate with Him!They have not appraised Allāh with true appraisal,[1358] while the earth entirely will be [within] His grip[1359] on the Day of Resurrection, and the heavens will be folded in His right hand.[1360] Exalted is He and high above what they associate with Him.No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him! |
| 68 | وَنُفِخَ فِي ٱلصُّورِ فَصَعِقَ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللَّهُۖ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامَ يَنظُرُونَwanufikhaونفخوَنُفِخَAnd (will) be blownfīفيفِى[in]l-ṣūriالصورٱلصُّورِthe trumpet,faṣaʿiqaفصعقفَصَعِقَthen (will) fall deadmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamanومنوَمَنand whoeverfīفيفِى(is) onl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاexceptmanمنمَنwhomshāaشاءشَآءَAllah wills.l-lahuاللهٱللَّهُAllah wills.thummaثمثُمَّThennufikhaنفخنُفِخَ(it will) be blownfīhiفيهفِيهِ[in it]ukh'rāأخرىأُخْرَىٰa second time,fa-idhāفإذافَإِذَاand behold!humهمهُمْTheyqiyāmunقيامقِيَامٌ(will be) standingyanẓurūnaينظرونيَنظُرُونَwaiting.And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting!The Trumpet will be blown and all those in the heavens and all those on earth will fall dead, except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on.And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allāh wills. Then it will be blown again, and at once they will be standing, looking on.The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on! |
| 69 | وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَٰبُ وَجِاْيٓءَ بِٱلنَّبِيِّـنَ وَٱلشُّهَدَآءِ وَقُضِيَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَwa-ashraqatiوأشرقتوَأَشْرَقَتِAnd (will) shinel-arḍuالأرضٱلْأَرْضُthe earthbinūriبنوربِنُورِwith (the) lightrabbihāربهارَبِّهَا(of) its Lordwawuḍiʿaووضعوَوُضِعَand (will) be placedl-kitābuالكتابٱلْكِتَٰبُthe Recordwajīaوجيءوَجِاْىٓءَand (will) be broughtbil-nabiyīnaبالنبيينبِٱلنَّبِيِّۦنَthe Prophetswal-shuhadāiوالشهداءوَٱلشُّهَدَآءِand the witnesses,waquḍiyaوقضيوَقُضِىَand it (will) be judgedbaynahumبينهمبَيْنَهُمbetween thembil-ḥaqiبالحقبِٱلْحَقِّin truth,wahumوهموَهُمْand theylāلالَاwill not be wronged.yuẓ'lamūnaيظلمونيُظْلَمُونَwill not be wronged.And the earth shineth with the light of her Lord, and the Book is set up, and the prophets and the witnesses are brought, and it is judged between them with truth, and they are not wronged.The earth[20] will shine with the light of its Lord, the record of deeds will be laid open, the prophets and the witnesses will be brought forth, and judgment will be passed between them with fairness, and they will not be wronged.And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least). |
| 70 | وَوُفِّيَتْ كُلُّ نَفْسٖ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَwawuffiyatووفيتوَوُفِّيَتْAnd (will) be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit did;wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is the) Best-Knowerbimāبمابِمَاof whatyafʿalūnaيفعلونيَفْعَلُونَthey do.And each soul is paid in full for what it did. And He is Best Aware of what they do.Every soul will be paid in full for what it has done, for He knows best[21] what they do.And every soul will be fully compensated [for] what it did; and He is most knowing[1361] of what they do.And to every soul will be paid in full (the fruit) of its Deeds; and (Allah) knoweth best all that they do. |
| 71 | وَسِيقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا فُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ رُسُلَ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ ءَايَٰتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَاۚ قَالُواْ بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ ٱلْعَذَابِ عَلَى ٱلْكَٰفِرِينَwasīqaوسيقوَسِيقَAnd (will) be drivenalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHellzumaranزمرازُمَرًا(in) groupsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāūhāجاءوهاجَآءُوهَاthey reach it,futiḥatفتحتفُتِحَتْ(will) be openedabwābuhāأبوابهاأَبْوَٰبُهَاits gateswaqālaوقالوَقَالَand (will) saylahumلهملَهُمْto themkhazanatuhāخزنتهاخَزَنَتُهَآits keepers,alamألمأَلَمْ"Did notyatikumيأتكميَأْتِكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom youyatlūnaيتلونيَتْلُونَrecitingʿalaykumعليكمعَلَيْكُمْto youāyātiآياتءَايَٰتِ(the) Versesrabbikumربكمرَبِّكُمْ(of) your Lordwayundhirūnakumوينذرونكموَيُنذِرُونَكُمْand warning youliqāaلقاءلِقَآءَ(of the) meetingyawmikumيومكميَوْمِكُمْ(of) your Dayhādhāهذاهَٰذَاthis?"qālūقالواقَالُواْThey (will) say,balāبلىبَلَىٰ"Yes!"walākinولكنوَلَٰكِنْButḥaqqatحقتحَقَّتْhas been justifiedkalimatuكلمةكَلِمَةُ(the) wordl-ʿadhābiالعذابٱلْعَذَابِ(of) punishmentʿalāعلىعَلَىagainstl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And those who disbelieve are driven unto hell in troops till, when they reach it and the gates thereof are opened, and the warders thereof say unto them: Came there not unto you messengers of your own, reciting unto you the revelations of your Lord and warning you of the meeting of this your Day? they say: Yea, verily. But the word of doom of disbelievers is fulfilled.Those who disbelieved will be driven to Hell in groups, until when they reach it, its gates will be opened and its keepers will say to them, “Did there not come to you messengers from among you, reciting the verses of your Lord and warning you of your meeting of this Day?” They will say, “Yes indeed, but the decree of punishment has come to pass against the disbelievers.”And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word [i.e., decree] of punishment has come into effect upon the disbelievers."The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!" |
| 72 | قِيلَ ٱدْخُلُوٓاْ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَqīlaقيلقِيلَIt will be said,ud'khulūادخلواٱدْخُلُوٓاْ"Enterabwābaأبوابأَبْوَٰبَ(the) gatesjahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَ(to) abide eternallyfīhāفيهافِيهَاtherein,fabi'saفبئسفَبِئْسَand wretched ismathwāمثوىمَثْوَى(the) abodel-mutakabirīnaالمتكبرينٱلْمُتَكَبِّرِينَ(of) the arrogant."It is said (unto them): Enter ye the gates of hell to dwell therein. Thus hapless is the journey's end of the scorners.It will be said, “Enter the gates of Hell, abiding therein forever.” What a terrible abode for the arrogant![To them] it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."(To them) will be said: "Enter ye the gates of Hell, to dwell therein: and evil is (this) Abode of the Arrogant!" |
| 73 | وَسِيقَ ٱلَّذِينَ ٱتَّقَوْاْ رَبَّهُمْ إِلَى ٱلْجَنَّةِ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَٰمٌ عَلَيْكُمْ طِبْتُمْ فَٱدْخُلُوهَا خَٰلِدِينَwasīqaوسيقوَسِيقَAnd (will) be drivenalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearedrabbahumربهمرَبَّهُمْtheir Lord,ilāإلىإِلَىtol-janatiالجنةٱلْجَنَّةِParadisezumaranزمرازُمَرًا(in) groupsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāūhāجاءوهاجَآءُوهَاthey reach itwafutiḥatوفتحتوَفُتِحَتْand (will) be openedabwābuhāأبوابهاأَبْوَٰبُهَاits gateswaqālaوقالوَقَالَand (will) saylahumلهملَهُمْto themkhazanatuhāخزنتهاخَزَنَتُهَاits keepers,salāmunسلامسَلَٰمٌ"Peace beʿalaykumعليكمعَلَيْكُمْupon you,ṭib'tumطبتمطِبْتُمْyou have done well,fa-ud'khulūhāفادخلوهافَٱدْخُلُوهَاso enter itkhālidīnaخالدينخَٰلِدِينَ(to) abide eternally."And those who keep their duty to their Lord are driven unto the Garden in troops till, when they reach it, and the gates thereof are opened, and the warders thereof say unto them: Peace be unto you! Ye are good, so enter ye (the Garden of delight), to dwell therein;But those who feared their Lord will be led to Paradise in groups, until when they reach it, its gates will be wide open, and its keepers will say to them, “Peace be upon you. You have done well, so enter it, abiding forever.”But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter].[1362]And those who feared their Lord will be led to the Garden in crowds: until behold, they arrive there; its gates will be opened; and its keepers will say: "Peace be upon you! well have ye done! enter ye here, to dwell therein." |
| 74 | وَقَالُواْ ٱلْحَمْدُ لِلَّهِ ٱلَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا ٱلْأَرْضَ نَتَبَوَّأُ مِنَ ٱلْجَنَّةِ حَيْثُ نَشَآءُۖ فَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَwaqālūوقالواوَقَالُواْAnd they will say,l-ḥamduالحمدٱلْحَمْدُ"All praiselillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىWhoṣadaqanāصدقناصَدَقَنَاhas fulfilled for uswaʿdahuوعدهوَعْدَهُHis promisewa-awrathanāوأورثناوَأَوْرَثَنَاand has made us inheritl-arḍaالأرضٱلْأَرْضَthe earth,natabawwa-uنتبوأنَتَبَوَّأُwe may settleminaمنمِنَ[from]l-janatiالجنةٱلْجَنَّةِ(in) Paradiseḥaythuحيثحَيْثُwherevernashāuنشاءنَشَآءُwe wish.faniʿ'maفنعمفَنِعْمَSo excellentajruأجرأَجْرُ(is the) rewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(of) the workers."They say: Praise be to Allah, Who hath fulfilled His promise unto us and hath made us inherit the land, sojourning in the Garden where we will! So bounteous is the wage of workers.They will say, “All praise be to Allah Who has fulfilled His promise to us, and made us inherit the land[22] to dwell wherever we please in Paradise.” How excellent is the reward of those who do [good]!And they will say, "Praise to Allāh, who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers."They will say: "Praise be to Allah, Who has truly fulfilled His Promise to us, and has given us (this) land in heritage: We can dwell in the Garden as we will: how excellent a reward for those who work (righteousness)!" |
| 75 | وَتَرَى ٱلْمَلَٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ ٱلْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْۚ وَقُضِيَ بَيْنَهُم بِٱلْحَقِّۚ وَقِيلَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَwatarāوترىوَتَرَىAnd you will seel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelsḥāffīnaحافينحَآفِّينَsurroundingminمنمِنْ[from]ḥawliحولحَوْلِaroundl-ʿarshiالعرشٱلْعَرْشِthe Throneyusabbiḥūnaيسبحونيُسَبِّحُونَglorifyingbiḥamdiبحمدبِحَمْدِ(the) praiserabbihimربهمرَبِّهِمْ(of) their Lord.waquḍiyaوقضيوَقُضِىَAnd (will) be judgedbaynahumبينهمبَيْنَهُمbetween thembil-ḥaqiبالحقبِٱلْحَقِّin truth,waqīlaوقيلوَقِيلَand it will be said,l-ḥamduالحمدٱلْحَمْدُ"All praise belillahiللهلِلَّهِto Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."And thou (O Muhammad) seest the angels thronging round the Throne, hymning the praises of their Lord. And they are judged aright. And it is said: Praise be to Allah, the Lord of the Worlds!You will see the angels surrounding the Throne, glorifying their Lord with His praise, and matters will be settled between them with justice, and it will be said[23]: All praise be to Allah, the Lord of the worlds.”And you will see the angels surrounding the Throne, exalting [Allāh] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allāh, Lord of the worlds."And thou wilt see the angels surrounding the Throne (Divine) on all sides, singing Glory and Praise to their Lord. The Decision between them (at Judgment) will be in (perfect) justice, and the cry (on all sides) will be, "Praise be to Allah, the Lord of the Worlds!" |
| ﭬ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1364]Ha Mim |
| 2 | تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْعَلِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knower.The revelation of the Scripture is from Allah, the Mighty, the Knower,The revelation of this Book is from Allah, the All-Mighty, the All-Knowing,The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Knowing,The revelation of this Book is from Allah, Exalted in Power, Full of Knowledge,- |
| 3 | غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوْبِ شَدِيدِ ٱلْعِقَابِ ذِي ٱلطَّوْلِۖ لَآ إِلَٰهَ إِلَّا هُوَۖ إِلَيْهِ ٱلْمَصِيرُghāfiriغافرغَافِرِ(The) Forgiverl-dhanbiالذنبٱلذَّنۢبِ(of) the sin,waqābiliوقابلوَقَابِلِand (the) Acceptorl-tawbiالتوبٱلتَّوْبِ(of) [the] repentance,shadīdiشديدشَدِيدِseverel-ʿiqābiالعقابٱلْعِقَابِ(in) the punishment,dhīذيذِىOwner (of) the abundance.l-ṭawliالطولٱلطَّوْلِOwner (of) the abundance.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim;ilayhiإليهإِلَيْهِto Him,l-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no Allah save Him. Unto Him is the journeying.the Forgiver of sin and Accepter of repentance, the Severe in punishment and Infinite in bounty. None has the right to be worshiped except Him. To Him is the final return.The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.Who forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal. |
| 4 | مَا يُجَٰدِلُ فِيٓ ءَايَٰتِ ٱللَّهِ إِلَّا ٱلَّذِينَ كَفَرُواْ فَلَا يَغْرُرْكَ تَقَلُّبُهُمْ فِي ٱلْبِلَٰدِmāمامَاNotyujādiluيجادليُجَٰدِلُdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,falāفلافَلَاso (let) notyaghrur'kaيغرركيَغْرُرْكَdeceive youtaqallubuhumتقلبهمتَقَلُّبُهُمْtheir movementfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe cities.None argue concerning the revelations of Allah save those who disbelieve, so let not their turn of fortune in the land deceive thee (O Muhammad).None disputes against the signs of Allah except those who disbelieve, so do not be deceived by their movements in the land.No one disputes concerning the signs of Allāh except those who disbelieve, so be not deceived by their [uninhibited] movement throughout the land.None can dispute about the Signs of Allah but the Unbelievers. Let not, then, their strutting about through the land deceive thee! |
| 5 | كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ وَٱلْأَحْزَابُ مِنۢ بَعْدِهِمْۖ وَهَمَّتْ كُلُّ أُمَّةِۭ بِرَسُولِهِمْ لِيَأْخُذُوهُۖ وَجَٰدَلُواْ بِٱلْبَٰطِلِ لِيُدْحِضُواْ بِهِ ٱلْحَقَّ فَأَخَذْتُهُمْۖ فَكَيْفَ كَانَ عِقَابِkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwal-aḥzābuوالأحزابوَٱلْأَحْزَابُand the factionsminمنمِنۢafter them,baʿdihimبعدهمبَعْدِهِمْafter them,wahammatوهمتوَهَمَّتْand plottedkulluكلكُلُّeveryummatinأمةأُمَّةٍۭnationbirasūlihimبرسولهمبِرَسُولِهِمْagainst their Messenger,liyakhudhūhuليأخذوهلِيَأْخُذُوهُto seize him,wajādalūوجادلواوَجَٰدَلُواْand they disputedbil-bāṭiliبالباطلبِٱلْبَٰطِلِby falsehoodliyud'ḥiḍūليدحضوالِيُدْحِضُواْto refutebihiبهبِهِtherebyl-ḥaqaالحقٱلْحَقَّthe truth.fa-akhadhtuhumفأخذتهمفَأَخَذْتُهُمْSo I seized them.fakayfaفكيففَكَيْفَThen howkānaكانكَانَwasʿiqābiعقابعِقَابِMy penalty?The folk of Noah and the factions after them denied (their messengers) before these, and every nation purposed to seize their messenger and argued falsely, (thinking) thereby to refute the Truth. Then I seized them, and how (awful) was My punishment.Before them, the people of Noah rejected and so did [other] parties after them. Every nation plotted against its messenger to seize him and falsely argued to refute the truth with falsehood, so I seized them. How [horrible] was My punishment!The people of Noah denied before them and the [disbelieving] factions after them, and every nation intended [a plot] for their messenger to seize him, and they disputed by [using] falsehood to [attempt to] invalidate thereby the truth. So I seized them, and how [terrible] was My penalty.But (there were people) before them, who denied (the Signs),- the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital! |
| 6 | وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ كَفَرُوٓاْ أَنَّهُمْ أَصْحَٰبُ ٱلنَّارِwakadhālikaوكذلكوَكَذَٰلِكَAnd thusḥaqqatحقتحَقَّتْhas been justifiedkalimatuكلمتكَلِمَتُ(the) Wordrabbikaربكرَبِّكَ(of) your Lordʿalāعلىعَلَىagainstalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannahumأنهمأَنَّهُمْthat theyaṣḥābuأصحابأَصْحَٰبُ(are) companionsl-nāriالنارٱلنَّارِ(of) the Fire.Thus was the word of thy Lord concerning those who disbelieve fulfilled: That they are owners of the Fire.Thus the decree of your Lord was passed against those who disbelieve, that they will be the people of the Fire.And thus has the word [i.e., decree] of your Lord come into effect upon those who disbelieved that they are companions of the Fire.Thus was the Decree of thy Lord proved true against the Unbelievers; that truly they are Companions of the Fire! |
| 7 | ٱلَّذِينَ يَحْمِلُونَ ٱلْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِۦ وَيَسْتَغْفِرُونَ لِلَّذِينَ ءَامَنُواْۖ رَبَّنَا وَسِعْتَ كُلَّ شَيْءٖ رَّحْمَةٗ وَعِلْمٗا فَٱغْفِرْ لِلَّذِينَ تَابُواْ وَٱتَّبَعُواْ سَبِيلَكَ وَقِهِمْ عَذَابَ ٱلْجَحِيمِalladhīnaالذينٱلَّذِينَThose whoyaḥmilūnaيحملونيَحْمِلُونَbearl-ʿarshaالعرشٱلْعَرْشَthe Thronewamanومنوَمَنْand whoḥawlahuحولهحَوْلَهُ(are) around ityusabbiḥūnaيسبحونيُسَبِّحُونَglorifybiḥamdiبحمدبِحَمْدِ(the) praisesrabbihimربهمرَبِّهِمْ(of) their Lordwayu'minūnaويؤمنونوَيُؤْمِنُونَand believebihiبهبِهِۦin Himwayastaghfirūnaويستغفرونوَيَسْتَغْفِرُونَand ask forgivenesslilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelieve,rabbanāربنارَبَّنَا"Our Lord!wasiʿ'taوسعتوَسِعْتَYou encompasskullaكلكُلَّallshayinشيءشَىْءٍthingsraḥmatanرحمةرَّحْمَةً(by Your) Mercywaʿil'manوعلماوَعِلْمًاand knowledge,fa-igh'firفاغفرفَٱغْفِرْso forgivelilladhīnaللذينلِلَّذِينَthose whotābūتابواتَابُواْrepentwa-ittabaʿūواتبعواوَٱتَّبَعُواْand followsabīlakaسبيلكسَبِيلَكَYour Waywaqihimوقهموَقِهِمْand save them (from)ʿadhābaعذابعَذَابَ(the) punishmentl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe (saying): Our Lord! Thou comprehendest all things in mercy and knowledge, therefor forgive those who repent and follow Thy way. Ward off from them the punishment of hell.Those [angels] who bear the Throne and those around it glorify their Lord with His praise and believe in Him, and seek forgiveness for those who believe, [saying], “Our Lord, Your mercy and knowledge encompass everything, so forgive those who repent and follow Your way, and protect them from the punishment of the Blazing Fire.Those [angels] who carry the Throne and those around it exalt [Allāh] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], "Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire.Those who sustain the Throne (of Allah) and those around it Sing Glory and Praise to their Lord; believe in Him; and implore Forgiveness for those who believe: "Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire! |
| 8 | رَبَّنَا وَأَدْخِلْهُمْ جَنَّٰتِ عَدْنٍ ٱلَّتِي وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُrabbanāربنارَبَّنَاOur Lord!wa-adkhil'humوأدخلهموَأَدْخِلْهُمْAnd admit themjannātiجناتجَنَّٰتِ(to) Gardensʿadninعدنعَدْنٍ(of) EdenallatīالتيٱلَّتِىwhichwaʿadttahumوعدتهموَعَدتَّهُمْYou have promised themwamanومنوَمَنand whoeverṣalaḥaصلحصَلَحَ(was) righteousminمنمِنْamongābāihimآبائهمءَابَآئِهِمْtheir fatherswa-azwājihimوأزواجهموَأَزْوَٰجِهِمْand their spouseswadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their offspring.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYoul-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Our Lord! And make them enter the Gardens of Eden which thou hast promised them, with such of their fathers and their wives and their descendants as do right. Lo! Thou, only Thou, art the Mighty, the Wise.Our Lord, admit them to the Gardens of Eternity which You have promised them, and the righteous from among their parents, their spouses and their offspring. Indeed, it is You Who are the All-Mighty, the All-Wise.Our Lord, and admit them to gardens of perpetual residence which You have promised them and whoever was righteous among their forefathers, their spouses and their offspring. Indeed, it is You who is the Exalted in Might, the Wise."And grant, our Lord! that they enter the Gardens of Eternity, which Thou hast promised to them, and to the righteous among their fathers, their wives, and their posterity! For Thou art (He), the Exalted in Might, Full of Wisdom. |
| 9 | وَقِهِمُ ٱلسَّيِّـَٔاتِۚ وَمَن تَقِ ٱلسَّيِّـَٔاتِ يَوْمَئِذٖ فَقَدْ رَحِمْتَهُۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُwaqihimuوقهموَقِهِمُAnd protect theml-sayiātiالسيئاتٱلسَّيِّـَٔاتِ(from) the evils.wamanومنوَمَنAnd whoevertaqiتقتَقِyou protectl-sayiātiالسيئاتٱلسَّيِّـَٔاتِ(from) the evilsyawma-idhinيومئذيَوْمَئِذٍthat Day,faqadفقدفَقَدْthen verilyraḥim'tahuرحمتهرَحِمْتَهُYou have bestowed mercy on him.wadhālikaوذلكوَذَٰلِكَAnd thathuwaهوهُوَ[it]l-fawzuالفوزٱلْفَوْزُ(is) the success,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe great."And ward off from them ill-deeds; and he from whom Thou wardest off ill-deeds that day, him verily hast Thou taken into mercy. That is the supreme triumph.And protect them from the evil consequences [of their sins]. For whoever You protect from the evil consequences on that Day, You have surely bestowed mercy upon him. That is the supreme triumph.”And protect them from the evil consequences [of their deeds]. And he whom You protect from evil consequences that Day - You will have given him mercy. And that is the great attainment.""And preserve them from (all) ills; and any whom Thou dost preserve from ills that Day,- on them wilt Thou have bestowed Mercy indeed: and that will be truly (for them) the highest Achievement". |
| 10 | إِنَّ ٱلَّذِينَ كَفَرُواْ يُنَادَوْنَ لَمَقْتُ ٱللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى ٱلْإِيمَٰنِ فَتَكْفُرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedyunādawnaينادونيُنَادَوْنَwill be cried out to them,lamaqtuلمقتلَمَقْتُ"Certainly Allah's hatredl-lahiاللهٱللَّهِ"Certainly Allah's hatredakbaruأكبرأَكْبَرُ(was) greaterminمنمِنthanmaqtikumمقتكممَّقْتِكُمْyour hatredanfusakumأنفسكمأَنفُسَكُمْ(of) yourselvesidhإذإِذْwhentud'ʿawnaتدعونتُدْعَوْنَyou were calledilāإلىإِلَىtol-īmāniالإيمانٱلْإِيمَٰنِthe faith,fatakfurūnaفتكفرونفَتَكْفُرُونَand you disbelieved.Lo! (on that day) those who disbelieve are informed by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse.Those who disbelieve will be addressed[2], “Allah’s abhorrence of you when you were called to believe but you disbelieved was greater than your abhorrence of yourselves [Today].”Indeed, those who disbelieve will be addressed, "The hatred of Allāh for you was [even] greater than your hatred of yourselves [this Day in Hell] when you were invited to faith, but you disbelieved [i.e., refused]."The Unbelievers will be addressed: "Greater was the aversion of Allah to you than (is) your aversion to yourselves, seeing that ye were called to the Faith and ye used to refuse." |
| 11 | قَالُواْ رَبَّنَآ أَمَتَّنَا ٱثْنَتَيْنِ وَأَحْيَيْتَنَا ٱثْنَتَيْنِ فَٱعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَىٰ خُرُوجٖ مِّن سَبِيلٖqālūقالواقَالُواْThey (will) say,rabbanāربنارَبَّنَآ"Our Lord!amattanāأمتناأَمَتَّنَاYou gave us deathith'natayniاثنتينٱثْنَتَيْنِtwicewa-aḥyaytanāوأحييتناوَأَحْيَيْتَنَاand You gave us lifeith'natayniاثنتينٱثْنَتَيْنِtwice,fa-iʿ'tarafnāفاعترفنافَٱعْتَرَفْنَاand we confessbidhunūbināبذنوبنابِذُنُوبِنَاour sins.fahalفهلفَهَلْSo is (there)ilāإلىإِلَىٰtokhurūjinخروجخُرُوجٍget outminمنمِّنanysabīlinسبيلسَبِيلٍway?"They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out?They will say, “Our Lord, You have caused us to die twice[3] and brought us to life twice. Now we acknowledge our sins; is there any way out?”They will say, "Our Lord, You made us lifeless twice and gave us life twice, and we have confessed our sins. So is there to an exit any way?"They will say: "Our Lord! twice hast Thou made us without life, and twice hast Thou given us Life! Now have we recognised our sins: Is there any way out (of this)?" |
| 12 | ذَٰلِكُم بِأَنَّهُٓ إِذَا دُعِيَ ٱللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِۦ تُؤْمِنُواْۚ فَٱلْحُكْمُ لِلَّهِ ٱلْعَلِيِّ ٱلْكَبِيرِdhālikumذلكمذَٰلِكُم"Thatbi-annahuبأنهبِأَنَّهُٓ(is) because,idhāإذاإِذَاwhenduʿiyaدعيدُعِىَAllah was invokedl-lahuاللهٱللَّهُAllah was invokedwaḥdahuوحدهوَحْدَهُAlonekafartumكفرتمكَفَرْتُمْyou disbelieved;wa-inوإنوَإِنbut ifyush'rakيشركيُشْرَكْ(others) were associatedbihiبهبِهِۦwith Him,tu'minūتؤمنواتُؤْمِنُواْyou believed.fal-ḥuk'muفالحكمفَٱلْحُكْمُSo the judgmentlillahiللهلِلَّهِ(is) with Allah,l-ʿaliyiالعليٱلْعَلِىِّthe Most High,l-kabīriالكبيرٱلْكَبِيرِthe Most Great."(It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic.[They will be told], “This is because when Allah was invoked alone, you disbelieved, but when others were associated with Him, you believed. The judgment belongs to Allah, the Most High, the All-Great.”[They will be told], "That is because, when Allāh was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allāh, the Most High, the Grand."(The answer will be:) "This is because, when Allah was invoked as the Only (object of worship), ye did reject Faith, but when partners were joined to Him, ye believed! the Command is with Allah, Most High, Most Great!" |
| 13 | هُوَ ٱلَّذِي يُرِيكُمْ ءَايَٰتِهِۦ وَيُنَزِّلُ لَكُم مِّنَ ٱلسَّمَآءِ رِزْقٗاۚ وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyurīkumيريكميُرِيكُمْshows youāyātihiآياتهءَايَٰتِهِۦHis Signswayunazziluوينزلوَيُنَزِّلُand sends downlakumلكملَكُمfor youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyriz'qanرزقارِزْقًاprovision.wamāوماوَمَاBut (does) notyatadhakkaruيتذكريَتَذَكَّرُtake heedillāإلاإِلَّاexceptmanمنمَن(one) whoyunībuينيبيُنِيبُturns.He it is Who showeth you His portents, and sendeth down for you provision from the sky. None payeth heed save him who turneth (unto Him) repentant.It is He Who shows you His signs and sends down for you provision from the sky, but none will take heed except those who turn to Him.It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance].He it is Who showeth you his Signs, and sendeth down sustenance for you from the sky: but only those receive admonition who turn (to Allah). |
| 14 | فَٱدْعُواْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَfa-id'ʿūفادعوافَٱدْعُواْSo invokel-lahaاللهٱللَّهَAllah,mukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion,walawولووَلَوْeven thoughkarihaكرهكَرِهَdislike (it)l-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.Therefor (O believers) pray unto Allah, making religion pure for Him (only), however much the disbelievers be averse -So call upon Allah with sincere devotion to Him, even if the disbelievers may dislike it.So invoke Allāh, [being] sincere to Him in religion, although the disbelievers dislike it.Call ye, then, upon Allah with sincere devotion to Him, even though the Unbelievers may detest it. |
| 15 | رَفِيعُ ٱلدَّرَجَٰتِ ذُو ٱلْعَرْشِ يُلْقِي ٱلرُّوحَ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ لِيُنذِرَ يَوْمَ ٱلتَّلَاقِrafīʿuرفيعرَفِيعُPossessor of the Highest Ranks,l-darajātiالدرجاتٱلدَّرَجَٰتِPossessor of the Highest Ranks,dhūذوذُوOwner (of) the Throne;l-ʿarshiالعرشٱلْعَرْشِOwner (of) the Throne;yul'qīيلقييُلْقِىHe placesl-rūḥaالروحٱلرُّوحَthe inspirationminمنمِنْofamrihiأمرهأَمْرِهِۦHis CommandʿalāعلىعَلَىٰuponmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves,liyundhiraلينذرلِيُنذِرَto warnyawmaيوميَوْمَ(of the) Dayl-talāqiالتلاقٱلتَّلَاقِ(of) the Meeting.The Exalter of Ranks, the Lord of the Throne. He causeth the Spirit of His command upon whom He will of His slaves, that He may warn of the Day of Meeting,He is Exalted in Rank, Lord of the Throne. He sends down the revelation by His command to whom He wills of His slaves, in order to warn of the Day of Meeting,[He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command [i.e., revelation] upon whom He wills of His servants to warn of the Day of Meeting.Raised high above ranks (or degrees), (He is) the Lord of the Throne (of Authority): by His Command doth He send the Spirit (of inspiration) to any of His servants he pleases, that it may warn (men) of the Day of Mutual Meeting,- |
| 16 | يَوْمَ هُم بَٰرِزُونَۖ لَا يَخْفَىٰ عَلَى ٱللَّهِ مِنْهُمْ شَيْءَۚ لِّمَنِ ٱلْمُلْكُ ٱلْيَوْمَۖ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِyawmaيوميَوْمَ(The) Dayhumهمهُمtheybārizūnaبارزونبَٰرِزُونَcome forth,lāلالَاnotyakhfāيخفىيَخْفَىٰis hiddenʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllahmin'humمنهممِنْهُمْabout themshayonشيءشَىْءٌanything.limaniلمنلِّمَنِFor whoml-mul'kuالملكٱلْمُلْكُ(is) the Dominionl-yawmaاليومٱلْيَوْمَthis Day?lillahiللهلِلَّهِFor Allahl-wāḥidiالواحدٱلْوَٰحِدِthe One,l-qahāriالقهارٱلْقَهَّارِthe Irresistible.The day when they come forth, nothing of them being hidden from Allah. Whose is the Sovereignty this day? It is Allah's, the One, the Almighty.the Day when they will be brought forth, nothing about them will be hidden from Allah. [He will say], “To whom does the dominion belong this Day[4]? To Allah, the One, the Subjugator!The Day they come forth nothing concerning them will be concealed from Allāh. To whom belongs [all] sovereignty this Day? To Allāh, the One, the Prevailing.[1365]The Day whereon they will (all) come forth: not a single thing concerning them is hidden from Allah. Whose will be the dominion that Day?" That of Allah, the One the Irresistible! |
| 17 | ٱلْيَوْمَ تُجْزَىٰ كُلُّ نَفْسِۭ بِمَا كَسَبَتْۚ لَا ظُلْمَ ٱلْيَوْمَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِal-yawmaاليومٱلْيَوْمَThis Daytuj'zāتجزىتُجْزَىٰwill be recompensedkulluكلكُلُّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit earned.lāلالَاNoẓul'maظلمظُلْمَinjusticel-yawmaاليومٱلْيَوْمَtoday!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) Account.This day is each soul requited that which it hath earned; no wrong (is done) this day. Lo! Allah is swift at reckoning.Today every soul will be recompensed for what it has earned; no injustice Today! Allah is swift in reckoning.”This Day every soul will be recompensed for what it earned. No injustice today! Indeed, Allāh is swift in account.That Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account. |
| 18 | وَأَنذِرْهُمْ يَوْمَ ٱلْأٓزِفَةِ إِذِ ٱلْقُلُوبُ لَدَى ٱلْحَنَاجِرِ كَٰظِمِينَۚ مَا لِلظَّٰلِمِينَ مِنْ حَمِيمٖ وَلَا شَفِيعٖ يُطَاعُwa-andhir'humوأنذرهموَأَنذِرْهُمْAnd warn themyawmaيوميَوْمَ(of the) Dayl-āzifatiالآزفةٱلْءَازِفَةِthe Approaching,idhiإذإِذِwhenl-qulūbuالقلوبٱلْقُلُوبُthe heartsladāلدىلَدَى(are) atl-ḥanājiriالحناجرٱلْحَنَاجِرِthe throats,kāẓimīnaكاظمينكَٰظِمِينَchoked.māمامَاNotlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyḥamīminحميمحَمِيمٍintimate friendwalāولاوَلَاand noshafīʿinشفيعشَفِيعٍintercessoryuṭāʿuيطاعيُطَاعُ(who) is obeyed.Warn them (O Muhammad) of the Day of the approaching (doom), when the hearts will be choking the throats, (when) there will be no friend for the wrong-doers, nor any intercessor who will be heard.Warn them of the approaching Day, when hearts will be at the throats, full of distress. The wrongdoers will have no close friend or intercessor whose word may be heeded.And warn them, [O Muḥammad], of the Approaching Day, when hearts are at the throats, filled [with distress]. For the wrongdoers there will be no devoted friend and no intercessor [who is] obeyed.Warn them of the Day that is (ever) drawing near, when the hearts will (come) right up to the throats to choke (them); No intimate friend nor intercessor will the wrong-doers have, who could be listened to. |
| 19 | يَعْلَمُ خَآئِنَةَ ٱلْأَعْيُنِ وَمَا تُخْفِي ٱلصُّدُورُyaʿlamuيعلميَعْلَمُHe knowskhāinataخائنةخَآئِنَةَ(the) stealthy glancel-aʿyuniالأعينٱلْأَعْيُنِ(the) stealthy glancewamāوماوَمَاand whattukh'fīتخفيتُخْفِىconceall-ṣudūruالصدورٱلصُّدُورُthe breasts.He knoweth the traitor of the eyes, and that which the bosoms hide.He knows the sneaky glances of the eyes and what the hearts conceal.He knows that which deceives the eyes and what the breasts conceal.(Allah) knows of (the tricks) that deceive with the eyes, and all that the hearts (of men) conceal. |
| 20 | وَٱللَّهُ يَقْضِي بِٱلْحَقِّۖ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَقْضُونَ بِشَيْءٍ إِنَّ ٱللَّهَ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُwal-lahuواللهوَٱللَّهُAnd Allahyaqḍīيقضييَقْضِىjudgesbil-ḥaqiبالحقبِٱلْحَقِّin truth,wa-alladhīnaوالذينوَٱلَّذِينَwhile those (whom)yadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِۦbesides Himlāلالَاnotyaqḍūnaيقضونيَقْضُونَthey judgebishayinبشيءبِشَىْءٍwith anything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah -huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.Allah judgeth with truth, while those to whom they cry instead of Him judge not at all. Lo! Allah, He is the Hearer, the Seer.Allah judges with justice, whereas those whom they invoke besides Him cannot judge at all. Indeed, it is Allah Who is the All-Hearing, the All-Seeing.And Allāh judges with truth, while those they invoke[1366] besides Him judge not with anything. Indeed, Allāh - He is the Hearing, the Seeing.And Allah will judge with (justice and) Truth: but those whom (men) invoke besides Him, will not (be in a position) to judge at all. Verily it is Allah (alone) Who hears and sees (all things). |
| 21 | ۞ أَوَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ كَانُواْ مِن قَبْلِهِمْۚ كَانُواْ هُمْ أَشَدَّ مِنْهُمْ قُوَّةٗ وَءَاثَارٗا فِي ٱلْأَرْضِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقٖawalamأولمأَوَلَمْDo notyasīrūيسيروايَسِيرُواْthey travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whokānūكانواكَانُواْwereminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?kānūكانواكَانُواْThey werehumهمهُمْ[they]ashaddaأشدأَشَدَّsuperiormin'humمنهممِنْهُمْto themquwwatanقوةقُوَّةً(in) strengthwaāthāranوآثاراوَءَاثَارًاand (in) impressionsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,fa-akhadhahumuفأخذهمفَأَخَذَهُمُbut Allah seized theml-lahuاللهٱللَّهُbut Allah seized thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins,wamāوماوَمَاand notkānaكانكَانَwaslahumلهملَهُمfor themminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywāqinواقوَاقٍprotector.Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them? They were mightier than these in power and (in the) traces (which they left behind them) in the earth. Yet Allah seized them for their sins, and they had no protector from Allah.Have they not traveled in the land to see what was the end of those who came before them? They were far superior in strength and left more impressive marks in the land, but Allah seized them for their sins, and they had none to protect them from Allah.Have they not traveled through the land and observed how was the end of those who were before them? They were greater than them in strength and in impression on the land, but Allāh seized them for their sins. And they had not from Allāh any protector.Do they not travel through the earth and see what was the End of those before them? They were even superior to them in strength, and in the traces (they have left) in the land: but Allah did call them to account for their sins, and none had they to defend them against Allah. |
| 22 | ذَٰلِكَ بِأَنَّهُمْ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَكَفَرُواْ فَأَخَذَهُمُ ٱللَّهُۚ إِنَّهُ قَوِيَّ شَدِيدُ ٱلْعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(was) because [they]kānatكانتكَانَتused to come to themtatīhimتأتيهمتَّأْتِيهِمْused to come to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfakafarūفكفروافَكَفَرُواْbut they disbelieved,fa-akhadhahumuفأخذهمفَأَخَذَهُمُSo Allah seized them.l-lahuاللهٱللَّهُSo Allah seized them.innahuإنهإِنَّهُIndeed, Heqawiyyunقويقَوِىٌّ(is) All-Strong,shadīduشديدشَدِيدُseverel-ʿiqābiالعقابٱلْعِقَابِ(in) punishment.That was because their messengers kept bringing them clear proofs (of Allah's Sovereignty) but they disbelieved; so Allah seized them. Lo! He is Strong, severe in punishment.That was because their messengers came to them with clear proofs, but they disbelieved; so Allah seized them. He is indeed All-Powerful and Severe in punishment.That was because their messengers were coming to them with clear proofs, but they disbelieved, so Allāh seized them. Indeed, He is Powerful and severe in punishment.That was because there came to them their messengers with Clear (Signs), but they rejected them: So Allah called them to account: for He is Full of Strength, Strict in Punishment. |
| 23 | وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٖ مُّبِينٍwalaqadولقدوَلَقَدْAnd certainly,arsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signswasul'ṭāninوسلطانوَسُلْطَٰنٍand an authoritymubīninمبينمُّبِينٍclear,And verily We sent Moses with Our revelations and a clear warrantWe sent Moses with Our signs and compelling proofAnd We did certainly send Moses with Our signs and a clear authority[1367]Of old We sent Moses, with Our Signs and an authority manifest, |
| 24 | إِلَىٰ فِرْعَوْنَ وَهَٰمَٰنَ وَقَٰرُونَ فَقَالُواْ سَٰحِرَ كَذَّابَilāإلىإِلَىٰTofir'ʿawnaفرعونفِرْعَوْنَFiraun,wahāmānaوهامانوَهَٰمَٰنَHamanwaqārūnaوقارونوَقَٰرُونَand Qarun,faqālūفقالوافَقَالُواْbut they said,sāḥirunساحرسَٰحِرٌ"A magician,kadhābunكذابكَذَّابٌa liar."Unto Pharaoh and Haman and Korah, but they said: A lying sorcerer!to Pharaoh, Hāmān and Korah, but they said, “A magician! An utter liar!”To Pharaoh, Hāmān and Qārūn, but they said, "[He is] a magician and a liar."To Pharaoh, Haman, and Qarun; but they called (him)" a sorcerer telling lies!"... |
| 25 | فَلَمَّا جَآءَهُم بِٱلْحَقِّ مِنْ عِندِنَا قَالُواْ ٱقْتُلُوٓاْ أَبْنَآءَ ٱلَّذِينَ ءَامَنُواْ مَعَهُ وَٱسْتَحْيُواْ نِسَآءَهُمْۚ وَمَا كَيْدُ ٱلْكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖfalammāفلمافَلَمَّاThen whenjāahumجاءهمجَآءَهُمhe brought to thembil-ḥaqiبالحقبِٱلْحَقِّthe truthminمنمِنْfromʿindināعندناعِندِنَاUsqālūقالواقَالُواْthey said,uq'tulūاقتلواٱقْتُلُوٓاْ"Killabnāaأبناءأَبْنَآءَ(the) sonsalladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelievemaʿahuمعهمَعَهُwith him,wa-is'taḥyūواستحيواوَٱسْتَحْيُواْand let livenisāahumنساءهمنِسَآءَهُمْtheir women."wamāوماوَمَاAnd notkayduكيدكَيْدُ(is the) plotl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerror.And when he brought them the Truth from Our presence, they said: Slay the sons of those who believe with him, and spare their women. But the plot of disbelievers is in naught but error.When he came to them with the truth from Us, they said, “Kill the sons of those who believe with him and keep their women alive.” However, the plots of the disbelievers are always bound to fail.And when he brought them the truth from Us, they said, "Kill the sons of those who have believed with him and keep their women alive." But the plan of the disbelievers is not except in error.Now, when he came to them in Truth, from Us, they said, "Slay the sons of those who believe with him, and keep alive their females," but the plots of Unbelievers (end) in nothing but errors (and delusions)!... |
| 26 | وَقَالَ فِرْعَوْنُ ذَرُونِيٓ أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُٓۖ إِنِّيٓ أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِي ٱلْأَرْضِ ٱلْفَسَادَwaqālaوقالوَقَالَAnd saidfir'ʿawnuفرعونفِرْعَوْنُFiraun,dharūnīذرونيذَرُونِىٓ"Leave meaqtulأقتلأَقْتُلْ(so that) I killmūsāموسىمُوسَىٰMusawalyadʿuوليدعوَلْيَدْعُand let him callrabbahuربهرَبَّهُٓhis Lord.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearanأنأَنthatyubaddilaيبدليُبَدِّلَhe will changedīnakumدينكمدِينَكُمْyour religionawأوأَوْoranأنأَنthatyuẓ'hiraيظهريُظْهِرَhe may cause to appearfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landl-fasādaالفسادٱلْفَسَادَthe corruption."And Pharaoh said: Suffer me to kill Moses, and let him cry unto his Lord. Lo! I fear that he will alter your religion or that he will cause confusion in the land.Pharaoh said, “Let me kill Moses, and let him call upon his Lord! For I fear that he may change your religion or spread corruption[5] in the land.”And Pharaoh said, "Let me kill Moses and let him call upon his Lord. Indeed, I fear that he will change your religion or that he will cause corruption[1368] in the land."Said Pharaoh: "Leave me to slay Moses; and let him call on his Lord! What I fear is lest he should change your religion, or lest he should cause mischief to appear in the land!" |
| 27 | وَقَالَ مُوسَىٰٓ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٖ لَّا يُؤْمِنُ بِيَوْمِ ٱلْحِسَابِwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰٓMusa,innīإنيإِنِّى"Indeed, Iʿudh'tuعذتعُذْتُ[I] seek refugebirabbīبربيبِرَبِّىin my Lordwarabbikumوربكموَرَبِّكُمand your Lordminمنمِّنfromkulliكلكُلِّeverymutakabbirinمتكبرمُتَكَبِّرٍarrogant onelāلالَّاnotyu'minuيؤمنيُؤْمِنُwho believesbiyawmiبيومبِيَوْمِ(in the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) the Account."Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner who believeth not in a Day of Reckoning.Moses said, “I seek refuge with my Lord and your Lord from every arrogant person who does not believe in the Day of Reckoning.”But Moses said, "Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account."Moses said: "I have indeed called upon my Lord and your Lord (for protection) from every arrogant one who believes not in the Day of Account!" |
| 28 | وَقَالَ رَجُلَ مُّؤْمِنَ مِّنْ ءَالِ فِرْعَوْنَ يَكْتُمُ إِيمَٰنَهُٓ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ ٱللَّهُ وَقَدْ جَآءَكُم بِٱلْبَيِّنَٰتِ مِن رَّبِّكُمْۖ وَإِن يَكُ كَٰذِبٗا فَعَلَيْهِ كَذِبُهُۖ وَإِن يَكُ صَادِقٗا يُصِبْكُم بَعْضُ ٱلَّذِي يَعِدُكُمْۖ إِنَّ ٱللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفَ كَذَّابَwaqālaوقالوَقَالَAnd saidrajulunرجلرَجُلٌa man,mu'minunمؤمنمُّؤْمِنٌbelieving,minمنمِّنْfromāliآلءَالِ(the) familyfir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyaktumuيكتميَكْتُمُwho conceal(ed)īmānahuإيمانهإِيمَٰنَهُٓhis faith,ataqtulūnaأتقتلونأَتَقْتُلُونَ"Will you killrajulanرجلارَجُلًاa mananأنأَنbecauseyaqūlaيقوليَقُولَhe says,rabbiyaربيرَبِّىَ"My Lordl-lahuاللهٱللَّهُ(is) Allah,"waqadوقدوَقَدْand indeedjāakumجاءكمجَآءَكُمhe has brought youbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِclear proofsminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord?wa-inوإنوَإِنAnd ifyakuيكيَكُhe iskādhibanكاذباكَٰذِبًاa liar,faʿalayhiفعليهفَعَلَيْهِthen upon himkadhibuhuكذبهكَذِبُهُ(is) his lie;wa-inوإنوَإِنand ifyakuيكيَكُhe isṣādiqanصادقاصَادِقًاtruthful,yuṣib'kumيصبكميُصِبْكُم(there) will strike youbaʿḍuبعضبَعْضُsome (of)alladhīالذيٱلَّذِى(that) whichyaʿidukumيعدكميَعِدُكُمْhe threatens you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidemanمنمَنْ(one) whohuwaهوهُوَ[he]mus'rifunمسرفمُسْرِفٌ(is) a transgressor,kadhābunكذابكَذَّابٌa liar.And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar.A believing man from the house of Pharaoh, who was concealing his faith, said, “Would you kill a man[6] simply because he says: ‘My Lord is Allah,’ even though he has come to you with clear proofs from your Lord? If he is a liar, he will suffer the consequences of his lie, but if he is truthful, some of what he is threatening you with will befall you. Surely Allah does not guide anyone who is a transgressor and an utter liar.And a believing man from the family of Pharaoh who concealed his faith said, "Do you kill a man [merely] because he says, 'My Lord is Allāh' while he has brought you clear proofs from your Lord? And if he should be lying, then upon him is [the consequence of] his lie; but if he should be truthful, there will strike you some of what he promises you. Indeed, Allāh does not guide one who is a transgressor and a liar.A believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'?- when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies! |
| 29 | يَٰقَوْمِ لَكُمُ ٱلْمُلْكُ ٱلْيَوْمَ ظَٰهِرِينَ فِي ٱلْأَرْضِ فَمَن يَنصُرُنَا مِنۢ بَأْسِ ٱللَّهِ إِن جَآءَنَاۚ قَالَ فِرْعَوْنُ مَآ أُرِيكُمْ إِلَّا مَآ أَرَىٰ وَمَآ أَهْدِيكُمْ إِلَّا سَبِيلَ ٱلرَّشَادِyāqawmiيا قوميَٰقَوْمِO my people!lakumuلكملَكُمُFor youl-mul'kuالملكٱلْمُلْكُ(is) the kingdoml-yawmaاليومٱلْيَوْمَtoday,ẓāhirīnaظاهرينظَٰهِرِينَdominantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,famanفمنفَمَنbut whoyanṣurunāينصرنايَنصُرُنَاwill help usminمنمِنۢfrombasiبأسبَأْسِ(the) punishmentl-lahiاللهٱللَّهِ(of) Allah,inإنإِنifjāanāجاءناجَآءَنَاit came to us."qālaقالقَالَSaidfir'ʿawnuفرعونفِرْعَوْنُFiraun,māمامَآ"NoturīkumأريكمأُرِيكُمْI show youillāإلاإِلَّاexceptmāمامَآwhatarāأرىأَرَىٰI seewamāوماوَمَآand notahdīkumأهديكمأَهْدِيكُمْI guide youillāإلاإِلَّاexceptsabīlaسبيلسَبِيلَ(to the) pathl-rashādiالرشادٱلرَّشَادِthe right."O my people! Yours is the kingdom to-day, ye being uppermost in the land. But who would save us from the wrath of Allah should it reach us? Pharaoh said: I do but show you what I think, and I do but guide you to wise policy.O my people, the authority is yours today, being dominant in the land. But who would help us against Allah’s punishment, if it came upon us?” Pharaoh said, “I am only telling you what I think is right, and I am only guiding you to the right way.”O my people, sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allāh if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct.""O my People! Yours is the dominion this day: Ye have the upper hand in the land: but who will help us from the Punishment of Allah, should it befall us?" Pharaoh said: "I but point out to you that which I see (myself); Nor do I guide you but to the Path of Right!" |
| 30 | وَقَالَ ٱلَّذِيٓ ءَامَنَ يَٰقَوْمِ إِنِّيٓ أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ ٱلْأَحْزَابِwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىٓ(he) whoāmanaآمنءَامَنَbelieved,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىٓIndeed I,akhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمfor youmith'laمثلمِّثْلَlikeyawmiيوميَوْمِ(the) dayl-aḥzābiالأحزابٱلْأَحْزَابِ(of) the companies,And he who believed said: O my people! Lo! I fear for you a fate like that of the factions (of old);The man who believed said, “O my people, I fear for you [a fate] like the day of the enemy forces[7],And he who believed said, "O my people, indeed I fear for you [a fate] like the day of the companies[1369] -Then said the man who believed: "O my people! Truly I do fear for you something like the Day (of disaster) of the Confederates (in sin)!- |
| 31 | مِثْلَ دَأْبِ قَوْمِ نُوحٖ وَعَادٖ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْۚ وَمَا ٱللَّهُ يُرِيدُ ظُلْمٗا لِّلْعِبَادِmith'laمثلمِثْلَLikedabiدأبدَأْبِ(the) plightqawmiقومقَوْمِ(of the) peoplenūḥinنوحنُوحٍ(of) Nuhwaʿādinوعادوَعَادٍand Aadwathamūdaوثمودوَثَمُودَand Thamudwa-alladhīnaوالذينوَٱلَّذِينَand thoseminمنمِنۢafter them.baʿdihimبعدهمبَعْدِهِمْafter them.wamāوماوَمَاAnd Allah (does) notl-lahuاللهٱللَّهُAnd Allah (does) notyurīduيريديُرِيدُwantẓul'manظلماظُلْمًاinjusticelil'ʿibādiللعبادلِّلْعِبَادِfor (His) slaves.A plight like that of Noah's folk, and A'ad and Thamud, and those after them, and Allah willeth no injustice for (His) slaves.like the fate of the people of Noah, ‘Ād and Thamūd, and those who came after them. And Allah does not want injustice for [His] slaves.Like the custom of the people of Noah and of ʿAad and Thamūd and those after them. And Allāh wants no injustice for [His] servants."Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to his Servants. |
| 32 | وَيَٰقَوْمِ إِنِّيٓ أَخَافُ عَلَيْكُمْ يَوْمَ ٱلتَّنَادِwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youyawmaيوميَوْمَ(the) Dayl-tanādiالتنادٱلتَّنَادِ(of) Calling,And, O my people! Lo! I fear for you a Day of Summoning,O my people, I fear for you the Day of crying out to one another[8],And O my people, indeed I fear for you the Day of Calling[1370] -"And O my people! I fear for you a Day when there will be Mutual calling (and wailing),- |
| 33 | يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ ٱللَّهِ مِنْ عَاصِمٖ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٖyawmaيوميَوْمَA Daytuwallūnaتولونتُوَلُّونَyou will turn backmud'birīnaمدبرينمُدْبِرِينَfleeing;māمامَاnotlakumلكملَكُمfor youminaمنمِّنَfroml-lahiاللهٱللَّهِAllahminمنمِنْanyʿāṣiminعاصمعَاصِمٍprotector.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astray,l-lahuاللهٱللَّهُAllah lets go astray,famāفمافَمَاthen notlahuلهلَهُfor himminمنمِنْanyhādinهادهَادٍguide.A day when ye will turn to flee, having no preserver from Allah: and he whom Allah sendeth astray, for him there is no guide.the Day when you will turn your backs fleeing; having none to protect you from Allah. Whoever Allah causes to stray, he will have no guide.The Day you will turn your backs fleeing; there is not for you from Allāh any protector. And whoever Allāh sends astray - there is not for him any guide."A Day when ye shall turn your backs and flee: No defender shall ye have from Allah: Any whom Allah leaves to stray, there is none to guide... |
| 34 | وَلَقَدْ جَآءَكُمْ يُوسُفُ مِن قَبْلُ بِٱلْبَيِّنَٰتِ فَمَا زِلْتُمْ فِي شَكّٖ مِّمَّا جَآءَكُم بِهِۦۖ حَتَّىٰٓ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ ٱللَّهُ مِنۢ بَعْدِهِۦ رَسُولٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنْ هُوَ مُسْرِفَ مُّرْتَابٌwalaqadولقدوَلَقَدْAnd indeed,jāakumجاءكمجَآءَكُمْcame to youyūsufuيوسفيُوسُفُYusufminمنمِنbeforeqabluقبلقَبْلُbeforebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,famāفمافَمَاbut notzil'tumزلتمزِلْتُمْyou ceasedfīفيفِىinshakkinشكشَكٍّdoubtmimmāممامِّمَّاabout whatjāakumجاءكمجَآءَكُمhe brought to youbihiبهبِهِۦ[with it],ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenhalakaهلكهَلَكَhe died,qul'tumقلتمقُلْتُمْyou said,lanلنلَن"Neveryabʿathaيبعثيَبْعَثَwill Allah raisel-lahuاللهٱللَّهُwill Allah raiseminمنمِنۢafter himbaʿdihiبعدهبَعْدِهِۦafter himrasūlanرسولارَسُولًاa Messenger."kadhālikaكذلككَذَٰلِكَThus,yuḍilluيضليُضِلُّAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astraymanمنمَنْwhohuwaهوهُوَ[he]mus'rifunمسرفمُسْرِفٌ(is) a transgressor,mur'tābunمرتابمُّرْتَابٌa doubter."And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter.Joseph came to you[9] before with clear proofs, but you never ceased to doubt what he brought you. Then when he died, you said, ‘Allah will never send a messenger after him.’ This is how Allah causes to stray anyone who transgresses and is given to much doubting,And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allāh send a messenger after him.' Thus does Allāh leave astray he who is a transgressor and skeptic.""And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt,- |
| 35 | ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْۖ كَبُرَ مَقْتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُواْۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٖ جَبَّارٖalladhīnaالذينٱلَّذِينَThose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahbighayriبغيربِغَيْرِwithoutsul'ṭāninسلطانسُلْطَٰنٍany authorityatāhumأتاهمأَتَىٰهُمْ(having) come to them,kaburaكبركَبُرَ(it) is greatlymaqtanمقتامَقْتًاhatefulʿindaعندعِندَnear Allahl-lahiاللهٱللَّهِnear Allahwaʿindaوعندوَعِندَand nearalladhīnaالذينٱلَّذِينَthoseāmanūآمنواءَامَنُواْwho believe.kadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُAllah sets a seall-lahuاللهٱللَّهُAllah sets a sealʿalāعلىعَلَىٰoverkulliكلكُلِّeveryqalbiقلبقَلْبِheartmutakabbirinمتكبرمُتَكَبِّرٍ(of) an arrogantjabbārinجبارجَبَّارٍtyrant."Those who wrangle concerning the revelations of Allah without any warrant that hath come unto them, it is greatly hateful in the sight of Allah and in the sight of those who believe. Thus doth Allah print on every arrogant, disdainful heart.those who argue against Allah’s signs with no proof given to them. How loathsome is that to Allah and to those who believe! This is how Allah seals the heart of every arrogant tyrant.”Those who dispute concerning the signs of Allāh without an authority[1371] having come to them - great is hatred [of them] in the sight of Allāh and in the sight of those who have believed. Thus does Allāh seal over every heart [belonging to] an arrogant tyrant."(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors." |
| 36 | وَقَالَ فِرْعَوْنُ يَٰهَٰمَٰنُ ٱبْنِ لِي صَرْحٗا لَّعَلِّيٓ أَبْلُغُ ٱلْأَسْبَٰبَwaqālaوقالوَقَالَAnd saidfir'ʿawnuفرعونفِرْعَوْنُFiraun,yāhāmānuيا هامانيَٰهَٰمَٰنُ"O Haman!ib'niابنٱبْنِConstructlīليلِىfor meṣarḥanصرحاصَرْحًاa towerlaʿallīلعليلَّعَلِّىٓthat I mayablughuأبلغأَبْلُغُreachl-asbābaالأسبابٱلْأَسْبَٰبَthe waysAnd Pharaoh said: O Haman! Build for me a tower that haply I may reach the roads,Pharaoh said, “O Hāmān, build a tower for me so that I may reach the pathways[10] –And Pharaoh said, "O Hāmān, construct for me a tower that I might reach the ways[1372] -Pharaoh said: "O Haman! Build me a lofty palace, that I may attain the ways and means- |
| 37 | أَسْبَٰبَ ٱلسَّمَٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَٰذِبٗاۚ وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِۚ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٖasbābaأسبابأَسْبَٰبَ(The) waysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(to) the heavensfa-aṭṭaliʿaفأطلعفَأَطَّلِعَso I may lookilāإلىإِلَىٰٓatilāhiإلهإِلَٰهِ(the) Godmūsāموسىمُوسَىٰ(of) Musa;wa-innīوإنيوَإِنِّىand indeed, Ila-aẓunnuhuلأظنهلَأَظُنُّهُ[I] surely think himkādhibanكاذباكَٰذِبًا(to be) a liar."wakadhālikaوكذلكوَكَذَٰلِكَAnd thuszuyyinaزينزُيِّنَwas made fair-seeminglifir'ʿawnaلفرعونلِفِرْعَوْنَto Firaunsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deed,waṣuddaوصدوَصُدَّand he was avertedʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe way.wamāوماوَمَاAnd notkayduكيدكَيْدُ(was the) plotfir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunillāإلاإِلَّاexceptfīفيفِىintabābinتبابتَبَابٍruin.The roads of the heavens, and may look upon the god of Moses, though verily I think him a liar. Thus was the evil that he did made fairseeming unto Pharaoh, and he was debarred from the (right) way. The plot of Pharaoh ended but in ruin.the pathways to the heavens so that I have a look at the God of Moses, for I think he is a liar.” This is how Pharaoh’s evil deeds were made appealing to him and he was hindered from the [right] way, and the plan of Pharaoh led only to ruin.The ways into the heavens - so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the [right] way. And the plan of Pharaoh was not except in ruin."The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him). |
| 38 | وَقَالَ ٱلَّذِيٓ ءَامَنَ يَٰقَوْمِ ٱتَّبِعُونِ أَهْدِكُمْ سَبِيلَ ٱلرَّشَادِwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىٓthe one whoāmanaآمنءَامَنَbelieved,yāqawmiيا قوميَٰقَوْمِ"O my people!ittabiʿūniاتبعونٱتَّبِعُونِFollow me;ahdikumأهدكمأَهْدِكُمْI will guide yousabīlaسبيلسَبِيلَ(to the) way,l-rashādiالرشادٱلرَّشَادِthe right.And he who believed said: O my people! Follow me. I will show you the way of right conduct.The man who believed said, “O my people, follow me, I will guide you to the right way.And he who believed said, "O my people, follow me; I will guide you to the way of right conduct.The man who believed said further: "O my people! Follow me: I will lead you to the Path of Right. |
| 39 | يَٰقَوْمِ إِنَّمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَا مَتَٰعَ وَإِنَّ ٱلْأٓخِرَةَ هِيَ دَارُ ٱلْقَرَارِyāqawmiيا قوميَٰقَوْمِO my people!innamāإنماإِنَّمَاOnlyhādhihiهذههَٰذِهِthis,l-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,matāʿunمتاعمَتَٰعٌ(is) enjoyment,wa-innaوإنوَإِنَّand indeed,l-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter -hiyaهيهِىَitdāruداردَارُ(is the) home,l-qarāriالقرارٱلْقَرَارِ(of) settlement.O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home.O my people, the life of this world is only a brief enjoyment, whereas the Hereafter is the permanent abode.O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement."O my people! This life of the present is nothing but (temporary) convenience: It is the Hereafter that is the Home that will last. |
| 40 | مَنْ عَمِلَ سَيِّئَةٗ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَاۖ وَمَنْ عَمِلَ صَٰلِحٗا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنَ فَأُوْلَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٖmanمنمَنْWhoeverʿamilaعملعَمِلَdoessayyi-atanسيئةسَيِّئَةًan evilfalāفلافَلَاthen notyuj'zāيجزىيُجْزَىٰٓhe will be recompensedillāإلاإِلَّاbutmith'lahāمثلهامِثْلَهَا(the) like thereof;wamanومنوَمَنْand whoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteous (deeds),minمنمِّنofdhakarinذكرذَكَرٍmaleawأوأَوْorunthāأنثىأُنثَىٰfemale,wahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believer,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseyadkhulūnaيدخلونيَدْخُلُونَwill enterl-janataالجنةٱلْجَنَّةَParadise,yur'zaqūnaيرزقونيُرْزَقُونَthey will be given provisionfīhāفيهافِيهَاin itbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍaccount.Whoso doeth an ill-deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint.Whoever does an evil deed will only be recompensed with the like thereof, but whoever does a righteous deed, whether male or female, and he is a believer – it is they who will enter Paradise, wherein they will be given provision without measure.Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account."He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer- such will enter the Garden (of Bliss): Therein will they have abundance without measure. |
| 41 | ۞ وَيَٰقَوْمِ مَا لِيٓ أَدْعُوكُمْ إِلَى ٱلنَّجَوٰةِ وَتَدْعُونَنِيٓ إِلَى ٱلنَّارِwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!māمامَاWhat (is)līليلِىٓfor meadʿūkumأدعوكمأَدْعُوكُمْ(that) I call youilāإلىإِلَىtol-najatiالنجاةٱلنَّجَوٰةِthe salvationwatadʿūnanīوتدعوننيوَتَدْعُونَنِىٓwhile you call meilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire!And, O my people! What aileth me that I call you unto deliverance when ye call me unto the Fire?O my people, how is it that I call you to salvation while you call me to the Fire?And O my people, how is it that I invite you to salvation while you invite me to the Fire?"And O my people! How (strange) it is for me to call you to Salvation while ye call me to the Fire! |
| 42 | تَدْعُونَنِي لِأَكْفُرَ بِٱللَّهِ وَأُشْرِكَ بِهِۦ مَا لَيْسَ لِي بِهِۦ عِلْمَ وَأَنَا أَدْعُوكُمْ إِلَى ٱلْعَزِيزِ ٱلْغَفَّٰرِtadʿūnanīتدعوننيتَدْعُونَنِىYou call meli-akfuraلأكفرلِأَكْفُرَthat I disbelievebil-lahiباللهبِٱللَّهِin Allahwa-ush'rikaوأشركوَأُشْرِكَand (to) associatebihiبهبِهِۦwith Himmāمامَاwhatlaysaليسلَيْسَnotlīليلِىfor mebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge,wa-anāوأناوَأَنَاand Iadʿūkumأدعوكمأَدْعُوكُمْcall youilāإلىإِلَىtol-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ghafāriالغفارٱلْغَفَّٰرِthe Oft-Forgiving.Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver.You call me to disbelieve in Allah and associate with Him what I have no knowledge of, while I call you to the All-Mighty, the Most Forgiving.You invite me to disbelieve in Allāh and associate with Him that of which I have no knowledge, and I invite you to the Exalted in Might, the Perpetual Forgiver.[1373]"Ye do call upon me to blaspheme against Allah, and to join with Him partners of whom I have no knowledge; and I call you to the Exalted in Power, Who forgives again and again!" |
| 43 | لَا جَرَمَ أَنَّمَا تَدْعُونَنِيٓ إِلَيْهِ لَيْسَ لَهُ دَعْوَةَ فِي ٱلدُّنْيَا وَلَا فِي ٱلْأٓخِرَةِ وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ وَأَنَّ ٱلْمُسْرِفِينَ هُمْ أَصْحَٰبُ ٱلنَّارِlāلالَاNojaramaجرمجَرَمَdoubtannamāأنماأَنَّمَاthat whattadʿūnanīتدعوننيتَدْعُونَنِىٓyou call meilayhiإليهإِلَيْهِto itlaysaليسلَيْسَnotlahuلهلَهُfor itdaʿwatunدعوةدَعْوَةٌa claimfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwalāولاوَلَاand notfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter;wa-annaوأنوَأَنَّand thatmaraddanāمردنامَرَدَّنَآour returnilāإلىإِلَى(is) tol-lahiاللهٱللَّهِAllah,wa-annaوأنوَأَنَّand thatl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe transgressors -humهمهُمْtheyaṣḥābuأصحابأَصْحَٰبُ(will be the) companionsl-nāriالنارٱلنَّارِ(of) the Fire.Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire.There is no doubt that those [gods] to whom you call me are not worthy of calling upon, neither in this world nor in the Hereafter. Our return is to Allah, and it is the transgressors who are the people of the Fire.Assuredly, that to which you invite me has no [response to a] supplication in this world or in the Hereafter; and indeed, our return is to Allāh, and indeed, the transgressors will be companions of the Fire."Without doubt ye do call me to one who is not fit to be called to, whether in this world, or in the Hereafter; our return will be to Allah; and the Transgressors will be Companions of the Fire! |
| 44 | فَسَتَذْكُرُونَ مَآ أَقُولُ لَكُمْۚ وَأُفَوِّضُ أَمْرِيٓ إِلَى ٱللَّهِۚ إِنَّ ٱللَّهَ بَصِيرُۢ بِٱلْعِبَادِfasatadhkurūnaفستذكرونفَسَتَذْكُرُونَAnd you will remembermāمامَآwhataqūluأقولأَقُولُI saylakumلكملَكُمْto you,wa-ufawwiḍuوأفوضوَأُفَوِّضُand I entrustamrīأمريأَمْرِىٓmy affairilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof (His) slaves."And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves.You will remember what I am telling you, and I entrust my affairs to Allah. Allah is All-Seeing of [His] slaves.”And you will remember what I [now] say to you, and I entrust my affair to Allāh. Indeed, Allāh is Seeing of [His] servants.""Soon will ye remember what I say to you (now), My (own) affair I commit to Allah: for Allah (ever) watches over His Servants." |
| 45 | فَوَقَىٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُواْۖ وَحَاقَ بِـَٔالِ فِرْعَوْنَ سُوٓءُ ٱلْعَذَابِfawaqāhuفوقاهفَوَقَىٰهُSo Allah protected himl-lahuاللهٱللَّهُSo Allah protected himsayyiātiسيئاتسَيِّـَٔاتِ(from the) evilsmāمامَاthatmakarūمكروامَكَرُواْthey plotted,waḥāqaوحاقوَحَاقَand envelopedbiāliبآلبِـَٔالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunsūuسوءسُوٓءُ(the) worstl-ʿadhābiالعذابٱلْعَذَابِpunishment,So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk,So Allah protected him from the evil that they plotted, and the people of Pharaoh were overwhelmed by an evil punishment:So Allāh protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment -Then Allah saved him from (every) ill that they plotted (against him), but the burnt of the Penalty encompassed on all sides the People of Pharaoh. |
| 46 | ٱلنَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوّٗا وَعَشِيّٗاۚ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ أَدْخِلُوٓاْ ءَالَ فِرْعَوْنَ أَشَدَّ ٱلْعَذَابِal-nāruالنارٱلنَّارُThe Fire;yuʿ'raḍūnaيعرضونيُعْرَضُونَthey are exposedʿalayhāعليهاعَلَيْهَاto itghuduwwanغدواغُدُوًّاmorningwaʿashiyyanوعشياوَعَشِيًّاand evening.wayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُ(will be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,adkhilūأدخلواأَدْخِلُوٓاْ"Cause to enterālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunashaddaأشدأَشَدَّ(in the) severestl-ʿadhābiالعذابٱلْعَذَابِpunishment."The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom.the Fire, which they will be exposed to [in their graves] morning and evening[11], and on the Day when the Hour takes place [it will be said], “Admit the people of Pharaoh into the most severe punishment.”The Fire; they are exposed to it morning and evening.[1374] And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment."In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!" |
| 47 | وَإِذْ يَتَحَآجُّونَ فِي ٱلنَّارِ فَيَقُولُ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا كُنَّا لَكُمْ تَبَعٗا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبٗا مِّنَ ٱلنَّارِwa-idhوإذوَإِذْAnd whenyataḥājjūnaيتحاجونيَتَحَآجُّونَthey will disputefīفيفِىinl-nāriالنارٱلنَّارِthe Fire,fayaqūluفيقولفَيَقُولُthen will sayl-ḍuʿafāuالضعفاءٱلضُّعَفَٰٓؤُاْthe weaklilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْwere arrogant,innāإناإِنَّا"Indeed, wekunnāكناكُنَّا[we] werelakumلكملَكُمْfor youtabaʿanتبعاتَبَعًاfollowers,fahalفهلفَهَلْso canantumأنتمأَنتُمyoumugh'nūnaمغنونمُّغْنُونَavertʿannāعناعَنَّاfrom usnaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-nāriالنارٱلنَّارِthe Fire?"And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire?[Imagine] when they will argue in the Fire: the weak will say to those who were arrogant, “We were your followers, can you then relieve us of a portion of the Fire?”And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?"Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire? |
| 48 | قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا كُلَّ فِيهَآ إِنَّ ٱللَّهَ قَدْ حَكَمَ بَيْنَ ٱلْعِبَادِqālaقالقَالَWill sayalladhīnaالذينٱلَّذِينَthose whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْ(were) arrogant,innāإناإِنَّا"Indeed, wekullunكلكُلٌّallfīhāفيهافِيهَآ(are) in it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqadقدقَدْcertainlyḥakamaحكمحَكَمَhas judgedbaynaبينبَيْنَbetweenl-ʿibādiالعبادٱلْعِبَادِ(His) slaves"Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves.Those who were arrogant will say, “We are all in it. Allah has already passed judgment among [His] slaves.”Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allāh has judged between the servants."Those who had been arrogant will say: "We are all in this (Fire)! Truly, Allah has judged between (his) Servants!" |
| 49 | وَقَالَ ٱلَّذِينَ فِي ٱلنَّارِ لِخَزَنَةِ جَهَنَّمَ ٱدْعُواْ رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمٗا مِّنَ ٱلْعَذَابِwaqālaوقالوَقَالَAnd will sayalladhīnaالذينٱلَّذِينَthosefīفيفِىinl-nāriالنارٱلنَّارِthe Firelikhazanatiلخزنةلِخَزَنَةِto (the) keepersjahannamaجهنمجَهَنَّمَ(of) Hell,id'ʿūادعواٱدْعُواْ"Callrabbakumربكمرَبَّكُمْyour Lordyukhaffifيخففيُخَفِّفْ(to) lightenʿannāعناعَنَّاfor usyawmanيومايَوْمًاa dayminaمنمِّنَofl-ʿadhābiالعذابٱلْعَذَابِthe punishment."And those in the Fire say unto the guards of hell: Entreat your Lord that He relieve us of a day of the torment.Those who are in the Fire will say to the keepers of Hell, “Pray to your Lord to lighten for us the punishment for just one day.”And those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten for us a day from the punishment."Those in the Fire will say to the Keepers of Hell: "Pray to your Lord to lighten us the Penalty for a day (at least)!" |
| 50 | قَالُوٓاْ أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِٱلْبَيِّنَٰتِۖ قَالُواْ بَلَىٰۚ قَالُواْ فَٱدْعُواْ وَمَا دُعَٰٓؤُاْ ٱلْكَٰفِرِينَ إِلَّا فِي ضَلَٰلٍqālūقالواقَالُوٓاْThey (will) say,awalamأولمأَوَلَمْ"Did there nottakuتكتَكُ"Did there nottatīkumتأتيكمتَأْتِيكُمْcome to yourusulukumرسلكمرُسُلُكُمyour Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs?"qālūقالواقَالُواْThey (will) say,balāبلىبَلَىٰ"Yes."qālūقالواقَالُواْThey (will) say,fa-id'ʿūفادعوافَٱدْعُواْ"Then call,wamāوماوَمَاbut notduʿāuدعاءدُعَٰٓؤُاْ(is the) calll-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاexceptfīفيفِىinḍalālinضلالضَلَٰلٍerror."They say: Came not your messengers unto you with clear proofs? They say: Yea, verily. They say: Then do ye pray, although the prayer of disbelievers is in vain.They will say, “Did your messengers not come to you with clear proofs?” They will say, “Yes.” They will say, “Then keep praying! The prayer of the disbelievers is only in vain.”They will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error [i.e., futility]."They will say: "Did there not come to you your messengers with Clear Signs?" They will say, "Yes". They will reply, "Then pray (as ye like)! But the prayer of those without Faith is nothing but (futile wandering) in (mazes of) error!" |
| 51 | إِنَّا لَنَنصُرُ رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيَوْمَ يَقُومُ ٱلْأَشْهَٰدُinnāإناإِنَّاIndeed We,lananṣuruلننصرلَنَنصُرُWe will surely helprusulanāرسلنارُسُلَنَاOur Messengerswa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwayawmaويوموَيَوْمَand (on the) Dayyaqūmuيقوميَقُومُ(when) will standl-ashhāduالأشهادٱلْأَشْهَٰدُthe witnesses,Lo! We verily do help Our messengers, and those who believe, in the life of the world and on the day when the witnesses arise,We will surely help Our messengers and those who believe in the life of this world and on the Day when the witnesses will come forward,Indeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand -We will, without doubt, help our messengers and those who believe, (both) in this world's life and on the Day when the Witnesses will stand forth,- |
| 52 | يَوْمَ لَا يَنفَعُ ٱلظَّٰلِمِينَ مَعْذِرَتُهُمْۖ وَلَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِyawmaيوميَوْمَ(The) Daylāلالَاnotyanfaʿuينفعيَنفَعُwill benefitl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersmaʿdhiratuhumمعذرتهممَعْذِرَتُهُمْtheir excuse,walahumuولهموَلَهُمُand for theml-laʿnatuاللعنةٱللَّعْنَةُ(is) the cursewalahumولهموَلَهُمْand for themsūuسوءسُوٓءُ(is the) worstl-dāriالدارٱلدَّارِhome.The day when their excuse availeth not the evil-doers, and theirs is the curse, and theirs the ill abode.the Day when the excuses of the wrongdoers will be of no benefit to them; and they will be cursed and for them there will be the worst abode[12].The Day their excuse will not benefit the wrongdoers, and they will have the curse, and they will have the worst home [i.e., Hell].The Day when no profit will it be to Wrong-doers to present their excuses, but they will (only) have the Curse and the Home of Misery. |
| 53 | وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْهُدَىٰ وَأَوْرَثْنَا بَنِيٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-hudāالهدىٱلْهُدَىٰthe guidancewa-awrathnāوأورثناوَأَوْرَثْنَاand We caused to inheritbanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israell-kitābaالكتابٱلْكِتَٰبَthe Book,And We verily gave Moses the guidance, and We caused the Children of Israel to inherit the Scripture,We gave Moses guidance, and made the Children of Israel inherit the Scripture,And We had certainly given Moses guidance, and We caused the Children of Israel to inherit the ScriptureWe did aforetime give Moses the (Book of) Guidance, and We gave the book in inheritance to the Children of Israel,- |
| 54 | هُدٗى وَذِكْرَىٰ لِأُوْلِي ٱلْأَلْبَٰبِhudanهدىهُدًىA guidewadhik'rāوذكرىوَذِكْرَىٰand a reminderli-ulīلأوليلِأُوْلِىfor thosel-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.A guide and a reminder for men of understanding.as a guide and a reminder to people of understanding.As guidance and a reminder for those of understanding.A Guide and a Message to men of Understanding. |
| 55 | فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقَّ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِٱلْعَشِيِّ وَٱلْإِبْكَٰرِfa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promise of Allahl-lahiاللهٱللَّهِ(the) Promise of Allahḥaqqunحقحَقٌّ(is) true.wa-is'taghfirواستغفروَٱسْتَغْفِرْAnd ask forgivenesslidhanbikaلذنبكلِذَنۢبِكَfor your sinwasabbiḥوسبحوَسَبِّحْand glorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbikaربكرَبِّكَ(of) your Lordbil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ib'kāriوالإبكاروَٱلْإِبْكَٰرِand the morning.Then have patience (O Muhammad). Lo! the promise of Allah is true. And ask forgiveness of thy sin, and hymn the praise of thy Lord at fall of night and in the early hours.So be patient, for Allah’s promise is true. Seek forgiveness for your sin[13], and glorify your Lord with His praise evening and morning.So be patient, [O Muḥammad]. Indeed, the promise of Allāh is truth. And ask forgiveness for your sin[1375] and exalt [Allāh] with praise of your Lord in the evening and the morning.Patiently, then, persevere: for the Promise of Allah is true: and ask forgiveness for thy fault, and celebrate the Praises of thy Lord in the evening and in the morning. |
| 56 | إِنَّ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْ إِن فِي صُدُورِهِمْ إِلَّا كِبْرَ مَّا هُم بِبَٰلِغِيهِۚ فَٱسْتَعِذْ بِٱللَّهِۖ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahbighayriبغيربِغَيْرِwithoutsul'ṭāninسلطانسُلْطَٰنٍany authorityatāhumأتاهمأَتَىٰهُمْ(which) came to them,inإنإِنnotfīفيفِى(is) inṣudūrihimصدورهمصُدُورِهِمْtheir breastsillāإلاإِلَّاbutkib'runكبركِبْرٌgreatness,māمامَّاnothumهمهُمtheybibālighīhiببالغيهبِبَٰلِغِيهِ(can) reach it.fa-is'taʿidhفاستعذفَٱسْتَعِذْSo seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُIndeed He,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearerl-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.Lo! those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. Lo! He, only He, is the Hearer, the Seer.Those who argue against the verses of Allah without any proof given to them, there is nothing in their hearts but a quest for dominance which they will never attain. So seek refuge with Allah, for He is the All-Hearing, the All-Seeing.Indeed, those who dispute concerning the signs of Allāh without [any] evidence having come to them - there is not within their breasts except pride, [the extent of] which they cannot reach. So seek refuge in Allāh. Indeed, it is He who is the Hearing, the Seeing.Those who dispute about the signs of Allah without any authority bestowed on them,- there is nothing in their breasts but (the quest of) greatness, which they shall never attain to: seek refuge, then, in Allah: It is He Who hears and sees (all things). |
| 57 | لَخَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَكْبَرُ مِنْ خَلْقِ ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَlakhalquلخلقلَخَلْقُSurely, (the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthakbaruأكبرأَكْبَرُ(is) greaterminمنمِنْthankhalqiخلقخَلْقِ(the) creationl-nāsiالناسٱلنَّاسِ(of) the mankind,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Assuredly the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not.The creation of the heavens and earth is far greater than the creation of mankind, but most people do not know.The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.Assuredly the creation of the heavens and the earth is a greater (matter) than the creation of men: Yet most men understand not. |
| 58 | وَمَا يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَلَا ٱلْمُسِيٓءُۚ قَلِيلٗا مَّا تَتَذَكَّرُونَwamāوماوَمَاAnd notyastawīيستوييَسْتَوِى(are) equall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeingwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswalāولاوَلَاand notl-musīuالمسيءٱلْمُسِىٓءُthe evildoer.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed.And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. Little do ye reflect!The blind and the seeing are not equal, nor are those who believe and do righteous deeds [equal] to those who do evil. Little do you take heed!And not equal are the blind and the seeing, nor are those who believe and do righteous deeds and the evildoer. Little do you remember.Not equal are the blind and those who (clearly) see: Nor are (equal) those who believe and work deeds of righteousness, and those who do evil. Little do ye learn by admonition! |
| 59 | إِنَّ ٱلسَّاعَةَ لَأٓتِيَةَ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَinnaإنإِنَّIndeed,l-sāʿataالساعةٱلسَّاعَةَthe Hourlaātiyatunلآتيةلَءَاتِيَةٌ(is) surely coming,lāلالَّاnoraybaريبرَيْبَdoubtfīhāفيهافِيهَاin it,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not.Indeed, the Hour is coming; there is no doubt about it, but most people do not believe.Indeed, the Hour is coming - no doubt about it - but most of the people do not believe.The Hour will certainly come: Therein is no doubt: Yet most men believe not. |
| 60 | وَقَالَ رَبُّكُمُ ٱدْعُونِيٓ أَسْتَجِبْ لَكُمْۚ إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَwaqālaوقالوَقَالَAnd saidrabbukumuربكمرَبُّكُمُyour Lord,id'ʿūnīادعونيٱدْعُونِىٓ"Call upon Me;astajibأستجبأَسْتَجِبْI will respondlakumلكملَكُمْto you.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyastakbirūnaيستكبرونيَسْتَكْبِرُونَ(are) proudʿanعنعَنْtoʿibādatīعبادتيعِبَادَتِىworship Mesayadkhulūnaسيدخلونسَيَدْخُلُونَwill enterjahannamaجهنمجَهَنَّمَHelldākhirīnaداخريندَاخِرِينَ(in) humiliation."And your Lord hath said: Pray unto Me and I will hear your prayer. Lo! those who scorn My service, they will enter hell, disgraced.Your Lord says, “Call upon Me; I will respond to you. Those who are too proud to worship Me will enter Hell, utterly debased.”And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible.And your Lord says: "Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!" |
| 61 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُواْ فِيهِ وَٱلنَّهَارَ مُبْصِرًاۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightlitaskunūلتسكنوالِتَسْكُنُواْthat you may restfīhiفيهفِيهِin it,wal-nahāraوالنهاروَٱلنَّهَارَand the daymub'ṣiranمبصرامُبْصِرًاgiving visibility.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) Full (of) Bountyfaḍlinفضلفَضْلٍ(is) Full (of) Bountyʿalāعلىعَلَىtol-nāsiالناسٱلنَّاسِthe people,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyashkurūnaيشكرونيَشْكُرُونَgive thanks.Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks.It is Allah Who has made the night for you to rest therein and the day bright. Indeed, Allah is the Most Bountiful to people, but most people are ungrateful.It is Allāh who made for you the night that you may rest therein and the day giving sight.[1376] Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.It is Allah Who has made the Night for you, that ye may rest therein, and the days as that which helps (you) to see. Verily Allah is full of Grace and Bounty to men: yet most men give no thanks. |
| 62 | ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ خَٰلِقُ كُلِّ شَيْءٖ لَّآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤْفَكُونَdhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord,khāliquخالقخَٰلِقُ(the) Creatorkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,lāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.fa-annāفأنىفَأَنَّىٰSo howtu'fakūnaتؤفكونتُؤْفَكُونَare you deluded?Such is Allah, your Lord, the Creator of all things, There is no Allah save Him. How then are ye perverted?Such is Allah, your Lord, the Creator of everything; none has the right to be worshiped except Him. How are you then deluded?That is Allāh, your Lord, Creator of all things; there is no deity except Him, so how are you deluded?Such is Allah, your Lord, the Creator of all things, there is no god but He: Then how ye are deluded away from the Truth! |
| 63 | كَذَٰلِكَ يُؤْفَكُ ٱلَّذِينَ كَانُواْ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَkadhālikaكذلككَذَٰلِكَThusyu'fakuيؤفكيُؤْفَكُwere deludedalladhīnaالذينٱلَّذِينَthose whokānūكانواكَانُواْwere -biāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah,yajḥadūnaيجحدونيَجْحَدُونَrejecting.Thus are they perverted who deny the revelations of Allah.This is how those who rejected Allah’s signs were deluded.Thus were those [before you] deluded who were rejecting the signs of Allāh.Thus are deluded those who are wont to reject the Signs of Allah. |
| 64 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ قَرَارٗا وَٱلسَّمَآءَ بِنَآءٗ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْۖ فَتَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthqarāranقراراقَرَارًاa place of settlementwal-samāaوالسماءوَٱلسَّمَآءَand the skybināanبناءبِنَآءًa canopywaṣawwarakumوصوركموَصَوَّرَكُمْand He formed youfa-aḥsanaفأحسنفَأَحْسَنَand perfectedṣuwarakumصوركمصُوَرَكُمْyour forms,warazaqakumورزقكموَرَزَقَكُمand provided youminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good things.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,rabbukumربكمرَبُّكُمْyour Lord.fatabārakaفتباركفَتَبَارَكَThen blessed (is)l-lahuاللهٱللَّهُAllah,rabbuربرَبُّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Allah it is Who appointed for you the earth for a dwelling-place and the sky for a canopy, and fashioned you and perfected your shapes, and hath provided you with good things. Such is Allah, your Lord. Then blessed be Allah, the Lord of the Worlds!It is Allah Who has made the earth a dwelling place for you and the sky a canopy. He shaped you and perfected your form, and provided you with good things. Such is Allah, your Lord; Blessed is Allah, Lord of the worlds.It is Allāh who made for you the earth a place of settlement and the sky a structure [i.e., ceiling] and formed you and perfected your forms and provided you with good things. That is Allāh, your Lord; then blessed is Allāh, Lord of the worlds.It is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape- and made your shapes beautiful,- and has provided for you Sustenance, of things pure and good;- such is Allah your Lord. So Glory to Allah, the Lord of the Worlds! |
| 65 | هُوَ ٱلْحَيُّ لَآ إِلَٰهَ إِلَّا هُوَ فَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَhuwaهوهُوَHel-ḥayuالحيٱلْحَىُّ(is) the Ever-Living;lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,fa-id'ʿūhuفادعوهفَٱدْعُوهُso call Him,mukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.l-ḥamduالحمدٱلْحَمْدُAll praise (be)lillahiللهلِلَّهِto Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.He is the Living One. There is no Allah save Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds!He is the Ever-Living[14]; none has the right to be worshiped except Him. So call upon Him with sincere devotion to Him. All praise be to Allah, the Lord of the worlds.He is the Ever-Living;[1377] there is no deity except Him, so call upon Him, [being] sincere to Him in religion. [All] praise is [due] to Allāh, Lord of the worlds.He is the Living (One): There is no god but He: Call upon Him, giving Him sincere devotion. Praise be to Allah, Lord of the Worlds! |
| 66 | ۞ قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَآءَنِيَ ٱلْبَيِّنَٰتُ مِن رَّبِّي وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed, Inuhītuنهيتنُهِيتُ[I] have been forbiddenanأنأَنْtoaʿbudaأعبدأَعْبُدَworshipalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahlammāلمالَمَّاwhenjāaniyaجاءنيجَآءَنِىَhave come to mel-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofsminمنمِنfromrabbīربيرَّبِّىmy Lord,wa-umir'tuوأمرتوَأُمِرْتُand I am commandedanأنأَنْtous'limaأسلمأُسْلِمَsubmitlirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds.Say [O Prophet], “I have been forbidden to worship those whom you worship besides Allah since the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds.”Say, [O Muḥammad], "Indeed, I have been forbidden to worship those you call upon besides Allāh once the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds."Say: "I have been forbidden to invoke those whom ye invoke besides Allah,- seeing that the Clear Signs have come to me from my Lord; and I have been commanded to bow (in Islam) to the Lord of the Worlds." |
| 67 | هُوَ ٱلَّذِي خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ ثُمَّ مِنْ عَلَقَةٖ ثُمَّ يُخْرِجُكُمْ طِفْلٗا ثُمَّ لِتَبْلُغُوٓاْ أَشُدَّكُمْ ثُمَّ لِتَكُونُواْ شُيُوخٗاۚ وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُۖ وَلِتَبْلُغُوٓاْ أَجَلٗا مُّسَمّٗى وَلَعَلَّكُمْ تَعْقِلُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-drop,thummaثمثُمَّthenminمنمِنْfromʿalaqatinعلقةعَلَقَةٍa clinging substance,thummaثمثُمَّthenyukh'rijukumيخرجكميُخْرِجُكُمْHe brings you outṭif'lanطفلاطِفْلًا(as) a child;thummaثمثُمَّthenlitablughūلتبلغوالِتَبْلُغُوٓاْlets you reachashuddakumأشدكمأَشُدَّكُمْyour maturity,thummaثمثُمَّthenlitakūnūلتكونوالِتَكُونُواْlets you becomeshuyūkhanشيوخاشُيُوخًاold -waminkumومنكموَمِنكُمand among youmanمنمَّن(is he) whoyutawaffāيتوفىيُتَوَفَّىٰdiesminمنمِنbefore -qabluقبلقَبْلُbefore -walitablughūولتبلغواوَلِتَبْلُغُوٓاْand lets you reachajalanأجلاأَجَلًاa termmusammanمسمىمُّسَمًّىspecified,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytaʿqilūnaتعقلونتَعْقِلُونَuse reason.He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand.It is He Who created you from dust[15], then from a sperm drop[16], then from a clinging clot[17]. Then He brings you out as an infant, so that you may reach your age of full strength, then you become old, even though some of you may die earlier – and so that you may reach an appointed term[18], and so that you may understand.It is He who created you from dust, then from a sperm-drop, then from a clinging clot; then He brings you out as a child; then [He develops you] that you reach your [time of] maturity, then [further] that you become elders. And among you is he who is taken in death before [that], so that you reach a specified term;[1378] and perhaps you will use reason.It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom. |
| 68 | هُوَ ٱلَّذِي يُحْيِۦ وَيُمِيتُۖ فَإِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death.fa-idhāفإذافَإِذَاAnd whenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matter,fa-innamāفإنمافَإِنَّمَاthen onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُto it,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it is.He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is.It is He Who gives life and causes death. When He decrees a matter, He only says to it, “Be,” and it is.He it is who gives life and causes death; and when He decrees a matter, He but says to it, "Be," and it is.It is He Who gives Life and Death; and when He decides upon an affair, He says to it, "Be", and it is. |
| 69 | أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ أَنَّىٰ يُصْرَفُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah?annāأنىأَنَّىٰHowyuṣ'rafūnaيصرفونيُصْرَفُونَthey are turned away?Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away? -Do you not see those who dispute concerning the signs of Allah, how can they be turned away?Do you not consider those who dispute concerning the signs of Allāh - how are they averted?Seest thou not those that dispute concerning the Signs of Allah? How are they turned away (from Reality)?- |
| 70 | ٱلَّذِينَ كَذَّبُواْ بِٱلْكِتَٰبِ وَبِمَآ أَرْسَلْنَا بِهِۦ رُسُلَنَاۖ فَسَوْفَ يَعْلَمُونَalladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdenybil-kitābiبالكتاببِٱلْكِتَٰبِthe Bookwabimāوبماوَبِمَآand with whatarsalnāأرسلناأَرْسَلْنَاWe sentbihiبهبِهِۦwith itrusulanāرسلنارُسُلَنَاOur Messengers;fasawfaفسوففَسَوْفَbut soonyaʿlamūnaيعلمونيَعْلَمُونَthey will know.Those who deny the Scripture and that wherewith We send Our messengers. But they will come to know,those who reject the Book and what We sent Our messengers with. They will soon come to know,Those who deny the Book [i.e., the Qur’ān] and that with which We sent Our messengers - they are going to know,Those who reject the Book and the (revelations) with which We sent our messengers: but soon shall they know,- |
| 71 | إِذِ ٱلْأَغْلَٰلُ فِيٓ أَعْنَٰقِهِمْ وَٱلسَّلَٰسِلُ يُسْحَبُونَidhiإذإِذِWhenl-aghlāluالأغلالٱلْأَغْلَٰلُthe iron collarsfīفيفِىٓ(will be) aroundaʿnāqihimأعناقهمأَعْنَٰقِهِمْtheir neckswal-salāsiluوالسلاسلوَٱلسَّلَٰسِلُand the chains,yus'ḥabūnaيسحبونيُسْحَبُونَthey will be dragged,When carcans are about their necks and chains. They are draggedwhen the shackles will be around their necks, and with chains they will be draggedWhen the shackles are around their necks and the chains; they will be draggedWhen the yokes (shall be) round their necks, and the chains; they shall be dragged along- |
| 72 | فِي ٱلْحَمِيمِ ثُمَّ فِي ٱلنَّارِ يُسْجَرُونَfīفيفِىInl-ḥamīmiالحميمٱلْحَمِيمِthe boiling water;thummaثمثُمَّthenfīفيفِىinl-nāriالنارٱلنَّارِthe Fireyus'jarūnaيسجرونيُسْجَرُونَthey will be burned.Through boiling waters; then they are thrust into the Fire.into the scalding water, then they will be burned in the Fire.In boiling water; then in the Fire they will be filled [with flame].In the boiling fetid fluid: then in the Fire shall they be burned; |
| 73 | ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَthummaثمثُمَّThenqīlaقيلقِيلَit will be saidlahumلهملَهُمْto them,aynaأينأَيْنَ"Wheremāمامَا(is) that whichkuntumكنتمكُنتُمْyou used totush'rikūnaتشركونتُشْرِكُونَassociateThen it is said unto them: Where are (all) that ye used to make partners (in the Sovereignty)Then it will be said to them, “Where are those whom you used to associate as partnersThen it will be said to them, "Where is that which you used to associate [with Him in worship]Then shall it be said to them: "Where are the (deities) to which ye gave part-worship- |
| 74 | مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا بَل لَّمْ نَكُن نَّدْعُواْ مِن قَبْلُ شَيْـٔٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلْكَٰفِرِينَminمنمِنOther thandūniدوندُونِOther thanl-lahiاللهٱللَّهِAllah?"qālūقالواقَالُواْThey will say,ḍallūضلواضَلُّواْ"They have departedʿannāعناعَنَّاfrom us.balبلبَلNay!lamلملَّمْNotnakunنكننَكُنwe used tonadʿūندعونَّدْعُواْ[we] callminمنمِنbeforeqabluقبلقَبْلُbeforeshayanشيئاشَيْـًٔاanything."kadhālikaكذلككَذَٰلِكَThusyuḍilluيضليُضِلُّAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Beside Allah? They say: They have failed us; but we used not to pray to anything before. Thus doth Allah send astray the disbelievers (in His guidance).with Allah?” They will say, “We have lost them; rather, we never used to call upon anything before.” This is how Allah causes the disbelievers to stray.Other than Allāh?" They will say, "They have departed from us; rather, we did not used to invoke previously anything." Thus does Allāh put astray the disbelievers."In derogation of Allah?" They will reply: "They have left us in the lurch: Nay, we invoked not, of old, anything (that had real existence)." Thus does Allah leave the Unbelievers to stray. |
| 75 | ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَمْرَحُونَdhālikumذلكمذَٰلِكُم"That wasbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totafraḥūnaتفرحونتَفْرَحُونَrejoicefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّrightwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou used totamraḥūnaتمرحونتَمْرَحُونَbe insolent.(And it is said unto them): This is because ye exulted in the earth without right, and because ye were petulant.[They will be told], “This is because you used to rejoice on earth wrongfully, and you used to exult [arrogantly].[The angels will say], "That was because you used to exult upon the earth without right and you used to behave insolently."That was because ye were wont to rejoice on the earth in things other than the Truth, and that ye were wont to be insolent. |
| 76 | ٱدْخُلُوٓاْ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَud'khulūادخلواٱدْخُلُوٓاْEnterabwābaأبوابأَبْوَٰبَ(the) gatesjahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَ(to) abide foreverfīhāفيهافِيهَاin it,fabi'saفبئسفَبِئْسَand wretched ismathwāمثوىمَثْوَى(the) abodel-mutakabirīnaالمتكبرينٱلْمُتَكَبِّرِينَ(of) the arrogant."Enter ye the gates of hell, to dwell therein. Evil is the habitation of the scornful.Enter the gates of Hell, abiding therein forever. Terrible is indeed the abode of the arrogant!”Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant.""Enter ye the gates of Hell, to dwell therein: and evil is (this) abode of the arrogant!" |
| 77 | فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقَّۚ فَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.fa-immāفإمافَإِمَّاAnd whethernuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) whatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-ilaynāفإلينافَإِلَيْنَاthen to Usyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Then have patience (O Muhammad). Lo! the promise of Allah is true. And whether we let thee see a part of that which We promise them, or (whether) We cause thee to die, still unto Us they will be brought back.So be patient [O Prophet]. Allah’s promise is true; whether We show you some of what We threaten them with, or cause you to die [before that], to Us they will be returned.So be patient, [O Muḥammad]; indeed, the promise of Allāh is truth. And whether We show you some of what We have promised them or We take you in death, it is to Us they will be returned.So persevere in patience; for the Promise of Allah is true: and whether We show thee (in this life) some part of what We promise them,- or We take thy soul (to Our Mercy) (before that),-(in any case) it is to Us that they shall (all) return. |
| 78 | وَلَقَدْ أَرْسَلْنَا رُسُلٗا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِۚ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِيَ بِٱلْحَقِّ وَخَسِرَ هُنَالِكَ ٱلْمُبْطِلُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe have sentrusulanرسلارُسُلًاMessengersminمنمِّنbefore you.qablikaقبلكقَبْلِكَbefore you.min'humمنهممِنْهُمAmong themmanمنمَّن(are) who -qaṣaṣnāقصصناقَصَصْنَاWe have relatedʿalaykaعليكعَلَيْكَto you,wamin'humومنهموَمِنْهُمand among themmanمنمَّن(are) who -lamلملَّمْnotnaqṣuṣنقصصنَقْصُصْWe have relatedʿalaykaعليكعَلَيْكَto you.wamāوماوَمَاAnd notkānaكانكَانَislirasūlinلرسوللِرَسُولٍfor any Messengeranأنأَنthatyatiyaيأتييَأْتِىَhe bringsbiāyatinبآيةبِـَٔايَةٍa Signillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcomesamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allah,quḍiyaقضيقُضِىَit will be decidedbil-ḥaqiبالحقبِٱلْحَقِّin truth,wakhasiraوخسروَخَسِرَand will losehunālikaهنالكهُنَالِكَtherel-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers.Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost.We have sent messengers before you; of them are some whose stories We have told you, and some We have not. It was not for a messenger to bring a sign except with Allah’s permission. But when the decree of Allah comes, judgment will be passed with justice, thereupon the people of falsehood will be in utter loss.And We have already sent messengers before you. Among them are those [whose stories] We have related to you, and among them are those [whose stories] We have not related to you. And it was not for any messenger to bring a sign [or verse] except by permission of Allāh. So when the command of Allāh comes, it will be concluded [i.e., judged] in truth, and the falsifiers will thereupon lose [all].We did aforetime send messengers before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any messenger to bring a sign except by the leave of Allah: but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods. |
| 79 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَنْعَٰمَ لِتَرْكَبُواْ مِنْهَا وَمِنْهَا تَأْكُلُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-anʿāmaالأنعامٱلْأَنْعَٰمَthe cattle,litarkabūلتركبوالِتَرْكَبُواْthat you may ridemin'hāمنهامِنْهَاsome of themwamin'hāومنهاوَمِنْهَاand some of themtakulūnaتأكلونتَأْكُلُونَyou eat.Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -Allah is the One Who made the livestock for you, so that you may ride some and eat others,It is Allāh who made for you the grazing animals upon which you ride, and some of them you eat.It is Allah Who made cattle for you, that ye may use some for riding and some for food; |
| 80 | وَلَكُمْ فِيهَا مَنَٰفِعُ وَلِتَبْلُغُواْ عَلَيْهَا حَاجَةٗ فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَwalakumولكموَلَكُمْAnd for youfīhāفيهافِيهَاin themmanāfiʿuمنافعمَنَٰفِعُ(are) benefitswalitablughūولتبلغواوَلِتَبْلُغُواْand that you may reachʿalayhāعليهاعَلَيْهَاthrough themḥājatanحاجةحَاجَةًa needfīفيفِى(that is) inṣudūrikumصدوركمصُدُورِكُمْyour breasts;waʿalayhāوعليهاوَعَلَيْهَاand upon themwaʿalāوعلىوَعَلَىand uponl-ful'kiالفلكٱلْفُلْكِthe shipstuḥ'malūnaتحملونتُحْمَلُونَyou are carried.(Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship.and you may have other benefits[19] from them, and by them you may fulfill your heartfelt need [to reach distant places], and on them and on the ships you are carried.And for you therein are [other] benefits and that you may realize upon them a need which is in your breasts;[1379] and upon them and upon ships you are carried.And there are (other) advantages in them for you (besides); that ye may through them attain to any need (there may be) in your hearts; and on them and on ships ye are carried. |
| 81 | وَيُرِيكُمْ ءَايَٰتِهِۦ فَأَيَّ ءَايَٰتِ ٱللَّهِ تُنكِرُونَwayurīkumويريكموَيُرِيكُمْAnd He shows youāyātihiآياتهءَايَٰتِهِۦHis Signs.fa-ayyaفأيفَأَىَّThen whichāyātiآياتءَايَٰتِ(of the) Signsl-lahiاللهٱللَّهِ(of) Allahtunkirūnaتنكرونتُنكِرُونَwill you deny?And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny?And He shows you His signs; so which of the signs of Allah will you deny?And He shows you His signs. So which of the signs of Allāh do you deny?And He shows you (always) His Signs: then which of the Signs of Allah will ye deny? |
| 82 | أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۚ كَانُوٓاْ أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةٗ وَءَاثَارٗا فِي ٱلْأَرْضِ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُواْ يَكْسِبُونَafalamأفلمأَفَلَمْDo they notyasīrūيسيروايَسِيرُواْtravelfīفيفِىthroughl-arḍiالأرضٱلْأَرْضِthe landfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?kānūكانواكَانُوٓاْThey wereaktharaأكثرأَكْثَرَmore numerousmin'humمنهممِنْهُمْthan themwa-ashaddaوأشدوَأَشَدَّand mightierquwwatanقوةقُوَّةً(in) strengthwaāthāranوآثاراوَءَاثَارًاand impressionsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,famāفمافَمَآbut notaghnāأغنىأَغْنَىٰavailedʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Have they not travelled in the land to see the nature of the consequence for those before them? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not.Have they not traveled through the land to see what was the end of those who came before them? They were more in number and far superior in strength, and more impressive in marks that they left behind in the land, but all what they had earned was of no avail to them.Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn.Do they not travel through the earth and see what was the End of those before them? They were more numerous than these and superior in strength and in the traces (they have left) in the land: Yet all that they accomplished was of no profit to them. |
| 83 | فَلَمَّا جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلْعِلْمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَfalammāفلمافَلَمَّاThen whenjāathumجاءتهمجَآءَتْهُمْcame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfariḥūفرحوافَرِحُواْthey rejoicedbimāبمابِمَاin whatʿindahumعندهمعِندَهُمthey hadminaمنمِّنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,waḥāqaوحاقوَحَاقَand envelopedbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them.When their messengers came to them with clear proofs, they exulted in whatever knowledge they had[20], and they were overwhelmed by what they used to ridicule.And when their messengers came to them with clear proofs, they [merely] rejoiced in what they had of knowledge, but they were enveloped by what they used to ridicule.For when their messengers came to them with Clear Signs, they exulted in such knowledge (and skill) as they had; but that very (Wrath) at which they were wont to scoff hemmed them in. |
| 84 | فَلَمَّا رَأَوْاْ بَأْسَنَا قَالُوٓاْ ءَامَنَّا بِٱللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِۦ مُشْرِكِينَfalammāفلمافَلَمَّاSo whenra-awرأوارَأَوْاْthey sawbasanāبأسنابَأْسَنَاOur punishmentqālūقالواقَالُوٓاْthey said,āmannāآمناءَامَنَّا"We believebil-lahiباللهبِٱللَّهِin AllahwaḥdahuوحدهوَحْدَهُAlonewakafarnāوكفرناوَكَفَرْنَاand we disbelievebimāبمابِمَاin whatkunnāكناكُنَّاwe used tobihiبهبِهِۦwith Himmush'rikīnaمشركينمُشْرِكِينَassociate."Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him).But when they saw Our punishment, they said, “We believe in Allah alone, and we reject what we used to associate with Him.”And when they saw Our punishment, they said, "We believe in Allāh alone and disbelieve in that which we used to associate with Him."But when they saw Our Punishment, they said: "We believe in Allah,- the one Allah - and we reject the partners we used to join with Him." |
| 85 | فَلَمْ يَكُ يَنفَعُهُمْ إِيمَٰنُهُمْ لَمَّا رَأَوْاْ بَأْسَنَاۖ سُنَّتَ ٱللَّهِ ٱلَّتِي قَدْ خَلَتْ فِي عِبَادِهِۦۖ وَخَسِرَ هُنَالِكَ ٱلْكَٰفِرُونَfalamفلمفَلَمْBut did notyakuيكيَكُBut did notyanfaʿuhumينفعهميَنفَعُهُمْbenefit themīmānuhumإيمانهمإِيمَٰنُهُمْtheir faithlammāلمالَمَّاwhenra-awرأوارَأَوْاْthey sawbasanāبأسنابَأْسَنَاOur punishment.sunnataسنتسُنَّتَ(Such is the) Wayl-lahiاللهٱللَّهِ(of) Allahallatīالتيٱلَّتِىwhichqadقدقَدْ(has) indeedkhalatخلتخَلَتْprecededfīفيفِىamongʿibādihiعبادهعِبَادِهِۦHis slaves.wakhasiraوخسروَخَسِرَAnd are losthunālikaهنالكهُنَالِكَtherel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined.But their faith was of no benefit to them when they saw Our punishment. This has always been Allah’s way with His slaves; whereupon the disbelievers were in utter loss.But never did their faith benefit them once they saw Our punishment. [It is] the established way of Allāh which has preceded among His servants. And the disbelievers thereupon lost [all].But their professing the Faith when they (actually) saw Our Punishment was not going to profit them. (Such has been) Allah's Way of dealing with His Servants (from the most ancient times). And even thus did the Rejecters of Allah perish (utterly)! |
| ﭭ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1381]Ha Mim: |
| 2 | تَنزِيلَ مِّنَ ٱلرَّحْمَٰنِ ٱلرَّحِيمِtanzīlunتنزيلتَنزِيلٌA revelationminaمنمِّنَfroml-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful,A revelation from the Beneficent, the Merciful,A revelation from the Most Compassionate, the Most Merciful,[This is] a revelation from the Entirely Merciful, the Especially Merciful -A Revelation from (Allah), Most Gracious, Most Merciful;- |
| 3 | كِتَٰبَ فُصِّلَتْ ءَايَٰتُهُ قُرْءَانًا عَرَبِيّٗا لِّقَوْمٖ يَعْلَمُونَkitābunكتابكِتَٰبٌA Book,fuṣṣilatفصلتفُصِّلَتْare detailedāyātuhuآياتهءَايَٰتُهُits Verses,qur'ānanقرآناقُرْءَانًاa Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabicliqawminلقوملِّقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know,A Scripture whereof the verses are expounded, a Lecture in Arabic for people who have knowledge,a Book whose verses are well explained; an Arabic Qur’an[2] for people who understand,A Book whose verses have been detailed, an Arabic Qur’ān[1382] for a people who know,A Book, whereof the verses are explained in detail;- a Qur'an in Arabic, for people who understand;- |
| 4 | بَشِيرٗا وَنَذِيرٗا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَbashīranبشيرابَشِيرًاA giver of glad tidingswanadhīranونذيراوَنَذِيرًاand a warner;fa-aʿraḍaفأعرضفَأَعْرَضَbut turn awayaktharuhumأكثرهمأَكْثَرُهُمْmost of them,fahumفهمفَهُمْso theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear.Good tidings and a warning. But most of them turn away so that they hear not.as a bearer of glad tidings and a warner; yet most of them turn away and they do not listen.As a giver of good tidings and a warner; but most of them turn away, so they do not hear.Giving good news and admonition: yet most of them turn away, and so they hear not. |
| 5 | وَقَالُواْ قُلُوبُنَا فِيٓ أَكِنَّةٖ مِّمَّا تَدْعُونَآ إِلَيْهِ وَفِيٓ ءَاذَانِنَا وَقْرَ وَمِنۢ بَيْنِنَا وَبَيْنِكَ حِجَابَ فَٱعْمَلْ إِنَّنَا عَٰمِلُونَwaqālūوقالواوَقَالُواْAnd they say,qulūbunāقلوبناقُلُوبُنَا"Our heartsfīفيفِىٓ(are) inakinnatinأكنةأَكِنَّةٍcoveringsmimmāممامِّمَّاfrom whattadʿūnāتدعوناتَدْعُونَآyou call usilayhiإليهإِلَيْهِto it,wafīوفيوَفِىٓand inādhānināآذانناءَاذَانِنَاour earswaqrunوقروَقْرٌ(is) deafness,waminومنوَمِنۢand between usbaynināبيننابَيْنِنَاand between uswabaynikaوبينكوَبَيْنِكَand between youḥijābunحجابحِجَابٌ(is) a screen.fa-iʿ'malفاعملفَٱعْمَلْSo work,innanāإنناإِنَّنَاindeed, weʿāmilūnaعاملونعَٰمِلُونَ(are) working."And they say: Our hearts are protected from that unto which thou (O Muhammad) callest us, and in our ears there is a deafness, and between us and thee there is a veil. Act, then. Lo! we also shall be acting.They say, “Our hearts are covered against what you are calling us to; there is deafness in our ears, and there is a barrier between us and you. So carry on [in your way], we will carry on [in our way].”And they say, "Our hearts are within coverings [i.e., screened] from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work;[1383] indeed, we are working."They say: "Our hearts are under veils, (concealed) from that to which thou dost invite us, and in our ears in a deafness, and between us and thee is a screen: so do thou (what thou wilt); for us, we shall do (what we will!)" |
| 6 | قُلْ إِنَّمَآ أَنَا بَشَرَ مِّثْلُكُمْ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهَ وَٰحِدَ فَٱسْتَقِيمُوٓاْ إِلَيْهِ وَٱسْتَغْفِرُوهُ وَوَيْلَ لِّلْمُشْرِكِينَqulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyanāأناأَنَاI ambasharunبشربَشَرٌa manmith'lukumمثلكممِّثْلُكُمْlike you,yūḥāيوحىيُوحَىٰٓit is revealedilayyaإليإِلَىَّto meannamāأنماأَنَّمَآthatilāhukumإلهكمإِلَٰهُكُمْyour godilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne;fa-is'taqīmūفاستقيموافَٱسْتَقِيمُوٓاْso take a Straight Pathilayhiإليهإِلَيْهِto Himwa-is'taghfirūhuواستغفروهوَٱسْتَغْفِرُوهُand ask His forgiveness."wawaylunوويلوَوَيْلٌAnd woelil'mush'rikīnaللمشركينلِّلْمُشْرِكِينَto the polytheists,Say (unto them O Muhammad): I am only a mortal like you. It is inspired in me that your Allah is One Allah, therefor take the straight path unto Him and seek forgiveness of Him. And woe unto the idolaters,Say [O Prophet], “I am only a human being like yourselves; it has been revealed to me that your god is only One God, so seek the straight path to Him and seek His forgiveness, and woe to those who associate partners with Him,Say, [O Muḥammad], "I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness." And woe to those who associate others with Allāh –Say thou: "I am but a man like you: It is revealed to me by Inspiration, that your Allah is one Allah: so stand true to Him, and ask for His Forgiveness." And woe to those who join gods with Allah,- |
| 7 | ٱلَّذِينَ لَا يُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْأٓخِرَةِ هُمْ كَٰفِرُونَalladhīnaالذينٱلَّذِينَThose wholāلالَا(do) notyu'tūnaيؤتونيُؤْتُونَgivel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wahumوهموَهُمand theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْtheykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.Who give not the poor-due, and who are disbelievers in the Hereafter.those who do not give zakah, and who disbelieve in the Hereafter.Those who do not give zakāh, and in the Hereafter they are disbelievers.Those who practise not regular Charity, and who even deny the Hereafter. |
| 8 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٖinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,lahumلهملَهُمْfor themajrunأجرأَجْرٌ(is) a rewardghayruغيرغَيْرُnever ending.mamnūninممنونمَمْنُونٍnever ending.Lo! as for those who believe and do good works, for them is a reward enduring.Those who believe and do righteous deeds, they will have a never-ending reward.Indeed, those who believe and do righteous deeds - for them is a reward uninterrupted.For those who believe and work deeds of righteousness is a reward that will never fail. |
| 9 | ۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِٱلَّذِي خَلَقَ ٱلْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُٓ أَندَادٗاۚ ذَٰلِكَ رَبُّ ٱلْعَٰلَمِينَqulقلقُلْSay,a-innakumأئنكمأَئِنَّكُمْ"Do you indeedlatakfurūnaلتكفرونلَتَكْفُرُونَ[surely] disbelievebi-alladhīبالذيبِٱلَّذِىin the One Whokhalaqaخلقخَلَقَcreatedl-arḍaالأرضٱلْأَرْضَthe earthfīفيفِىinyawmayniيومينيَوْمَيْنِtwo periodswatajʿalūnaوتجعلونوَتَجْعَلُونَand you set uplahuلهلَهُٓwith Himandādanأنداداأَندَادًاrivals?dhālikaذلكذَٰلِكَThatrabbuربرَبُّ(is the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."Say (O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who created the earth in two Days, and ascribe ye unto Him rivals? He (and none else) is the Lord of the Worlds.Say, “Do you disbelieve in the One Who created the earth in two Days[3] and you set up rivals to Him? Such is the Lord of the worlds.Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."Say: Is it that ye deny Him Who created the earth in two Days? And do ye join equals with Him? He is the Lord of (all) the Worlds. |
| 10 | وَجَعَلَ فِيهَا رَوَٰسِيَ مِن فَوْقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِيٓ أَرْبَعَةِ أَيَّامٖ سَوَآءٗ لِّلسَّآئِلِينَwajaʿalaوجعلوَجَعَلَAnd He placedfīhāفيهافِيهَاthereinrawāsiyaرواسيرَوَٰسِىَfirmly-set mountainsminمنمِنabove itfawqihāفوقهافَوْقِهَاabove itwabārakaوباركوَبَٰرَكَand He blessedfīhāفيهافِيهَاtherein,waqaddaraوقدروَقَدَّرَand determinedfīhāفيهافِيهَآthereinaqwātahāأقواتهاأَقْوَٰتَهَاits sustenancefīفيفِىٓinarbaʿatiأربعةأَرْبَعَةِfourayyāminأيامأَيَّامٍperiodssawāanسواءسَوَآءًequal,lilssāilīnaللسائلينلِّلسَّآئِلِينَfor those who ask.He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask;He placed on it firm mountains standing high above it, showered His blessings upon it, and measured its sustenance totaling exactly four Days[4], for all who ask.And He placed on it [i.e., the earth] firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction[1384] - for [the information of] those who ask.He set on the (earth), mountains standing firm, high above it, and bestowed blessings on the earth, and measure therein all things to give them nourishment in due proportion, in four Days, in accordance with (the needs of) those who seek (Sustenance). |
| 11 | ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِيَ دُخَانَ فَقَالَ لَهَا وَلِلْأَرْضِ ٱئْتِيَا طَوْعًا أَوْ كَرْهٗا قَالَتَآ أَتَيْنَا طَآئِعِينَthummaثمثُمَّThenis'tawāاستوىٱسْتَوَىٰٓHe directed (Himself)ilāإلىإِلَىtowardsl-samāiالسماءٱلسَّمَآءِthe heavenwahiyaوهيوَهِىَwhile it (was)dukhānunدخاندُخَانٌsmoke,faqālaفقالفَقَالَand He saidlahāلهالَهَاto itwalil'arḍiوللأرضوَلِلْأَرْضِand to the earth,i'tiyāائتياٱئْتِيَا"Come both of youṭawʿanطوعاطَوْعًاwillinglyawأوأَوْorkarhanكرهاكَرْهًاunwillingly."qālatāقالتاقَالَتَآThey both said,ataynāأتيناأَتَيْنَا"We comeṭāiʿīnaطائعينطَآئِعِينَwillingly."Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient.Then He turned to the heaven when it was all smoke, and said to it and to the earth, ‘Come into being, willingly or unwillingly.’ They both said, ‘We come willingly.’Then He directed Himself[1385] to the heaven while it was smoke and said to it and to the earth, "Come [into being],[1386] willingly or by compulsion." They said, "We have come willingly."Moreover He comprehended in His design the sky, and it had been (as) smoke: He said to it and to the earth: "Come ye together, willingly or unwillingly." They said: "We do come (together), in willing obedience." |
| 12 | فَقَضَىٰهُنَّ سَبْعَ سَمَٰوَاتٖ فِي يَوْمَيْنِ وَأَوْحَىٰ فِي كُلِّ سَمَآءٍ أَمْرَهَاۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَحِفْظٗاۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِfaqaḍāhunnaفقضاهنفَقَضَىٰهُنَّThen He completed themsabʿaسبعسَبْعَ(as) sevensamāwātinسماواتسَمَٰوَاتٍheavensfīفيفِىinyawmayniيومينيَوْمَيْنِtwo periodswa-awḥāوأوحىوَأَوْحَىٰand He revealedfīفيفِىinkulliكلكُلِّeachsamāinسماءسَمَآءٍheavenamrahāأمرهاأَمْرَهَاits affair.wazayyannāوزيناوَزَيَّنَّاAnd We adornedl-samāaالسماءٱلسَّمَآءَthe heaven,l-dun'yāالدنياٱلدُّنْيَا[the world]bimaṣābīḥaبمصابيحبِمَصَٰبِيحَwith lampswaḥif'ẓanوحفظاوَحِفْظًاand (to) guard.dhālikaذلكذَٰلِكَThattaqdīruتقديرتَقْدِيرُ(is the) Decreel-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knower.Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower.He then formed them into seven heavens in two Days[5] and assigned to each heaven its mandate. And We adorned the lowest heaven with lamps [i.e., stars] which also serve as protection[6]. That is the design of the All-Mighty, the All-Knowing.”And He completed them as seven heavens within two days and inspired [i.e., made known] in each heaven its command. And We adorned the nearest heaven with lamps [i.e., stars, for beauty] and as protection.[1387] That is the determination of the Exalted in Might, the Knowing.So He completed them as seven firmaments in two Days, and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge. |
| 13 | فَإِنْ أَعْرَضُواْ فَقُلْ أَنذَرْتُكُمْ صَٰعِقَةٗ مِّثْلَ صَٰعِقَةِ عَادٖ وَثَمُودَfa-inفإنفَإِنْBut ifaʿraḍūأعرضواأَعْرَضُواْthey turn away,faqulفقلفَقُلْthen say,andhartukumأنذرتكمأَنذَرْتُكُمْ"I have warned youṣāʿiqatanصاعقةصَٰعِقَةً(of) a thunderboltmith'laمثلمِّثْلَlikeṣāʿiqatiصاعقةصَٰعِقَةِ(the) thunderboltʿādinعادعَادٍ(of) Aadwathamūdaوثمودوَثَمُودَand Thamud."But if they turn away, then say: I warn you of a thunderbolt like the thunderbolt (which fell of old upon the tribes) of A'ad and Thamud;But if they turn away, then say, “I warn you of a blast like the one that befell ‘Ād and Thamūd,But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] ʿAad and Thamūd.But if they turn away, say thou: "I have warned you of a stunning Punishment (as of thunder and lightning) like that which (overtook) the 'Ad and the Thamud!" |
| 14 | إِذْ جَآءَتْهُمُ ٱلرُّسُلُ مِنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَۖ قَالُواْ لَوْ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةٗ فَإِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَidhإذإِذْWhenjāathumuجاءتهمجَآءَتْهُمُcame to theml-rusuluالرسلٱلرُّسُلُthe Messengersminمنمِنۢfrom before thembayniبينبَيْنِfrom before themaydīhimأيديهمأَيْدِيهِمْfrom before themwaminومنوَمِنْand fromkhalfihimخلفهمخَلْفِهِمْbehind them,allāألاأَلَّا(saying) "Do nottaʿbudūتعبدواتَعْبُدُوٓاْworshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah."qālūقالواقَالُواْThey said,lawلولَوْ"Ifshāaشاءشَآءَ(had) willedrabbunāربنارَبُّنَاour Lord,la-anzalaلأنزللَأَنزَلَsurely, He (would have) sent downmalāikatanملائكةمَلَٰٓئِكَةًAngels.fa-innāفإنافَإِنَّاSo indeed, webimāبمابِمَآin whatur'sil'tumأرسلتمأُرْسِلْتُمyou have been sentbihiبهبِهِۦwithkāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."When their messengers came unto them from before them and behind them, saying: Worship none but Allah! they said: If our Lord had willed, He surely would have sent down angels (unto us), so lo! we are disbelievers in that wherewith ye have been sent.when the messengers came to them from the front and from behind [saying], “Worship none but Allah,” they said, “If our Lord had willed [7], He would have sent down angels; so we disbelieve in what you have been sent with.”[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allāh." They said, "If our Lord had willed,[1388] He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."Behold, the messengers came to them, from before them and behind them, (preaching): "Serve none but Allah." They said, "If our Lord had so pleased, He would certainly have sent down angels (to preach). Now we reject your mission (altogether)." |
| 15 | فَأَمَّا عَادَ فَٱسْتَكْبَرُواْ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَقَالُواْ مَنْ أَشَدُّ مِنَّا قُوَّةًۖ أَوَلَمْ يَرَوْاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةٗۖ وَكَانُواْ بِـَٔايَٰتِنَا يَجْحَدُونَfa-ammāفأمافَأَمَّاThen as forʿādunعادعَادٌAad,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْthey were arrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] rightwaqālūوقالواوَقَالُواْand they said,manمنمَنْ"Whoashadduأشدأَشَدُّ(is) mightierminnāمنامِنَّاthan usquwwatanقوةقُوَّةً(in) strength?"awalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىthe One Whokhalaqahumخلقهمخَلَقَهُمْcreated them,huwaهوهُوَHeashadduأشدأَشَدُّ(is) Mightiermin'humمنهممِنْهُمْthan themquwwatanقوةقُوَّةً(in) strength?wakānūوكانواوَكَانُواْBut they used to,biāyātināبآياتنابِـَٔايَٰتِنَاin Our Signs,yajḥadūnaيجحدونيَجْحَدُونَdeny.As for A'ad, they were arrogant in the land without right, and they said: Who is mightier than us in power? Could they not see that Allah Who created them, He was mightier than them in power? And they denied Our revelations.As for ‘Ād, they were arrogant in the land without right, and said, “Who is more powerful than us?” Did they not see that Allah, Who created them, is more powerful than them? Yet they continued to reject Our signs.As for ʿAad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allāh who created them was greater than them in strength? But they were rejecting Our signs.Now the 'Ad behaved arrogantly through the land, against (all) truth and reason, and said: "Who is superior to us in strength?" What! did they not see that Allah, Who created them, was superior to them in strength? But they continued to reject Our Signs! |
| 16 | فَأَرْسَلْنَا عَلَيْهِمْ رِيحٗا صَرْصَرٗا فِيٓ أَيَّامٖ نَّحِسَاتٖ لِّنُذِيقَهُمْ عَذَابَ ٱلْخِزْيِ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَلَعَذَابُ ٱلْأٓخِرَةِ أَخْزَىٰۖ وَهُمْ لَا يُنصَرُونَfa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimعليهمعَلَيْهِمْupon themrīḥanريحارِيحًاa windṣarṣaranصرصراصَرْصَرًاfuriousfīفيفِىٓinayyāminأيامأَيَّامٍ(the) daysnaḥisātinنحساتنَّحِسَاتٍ(of) misfortune,linudhīqahumلنذيقهملِّنُذِيقَهُمْthat We may make them tasteʿadhābaعذابعَذَابَ(the) punishmentl-khiz'yiالخزيٱلْخِزْىِ(of) disgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.walaʿadhābuولعذابوَلَعَذَابُAnd surely, (the) punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterakhzāأخزىأَخْزَىٰ(is) more disgracing,wahumوهموَهُمْand theylāلالَاwill not be helped.yunṣarūnaينصرونيُنصَرُونَwill not be helped.Therefor We let loose on them a raging wind in evil days, that We might make them taste the torment of disgrace in the life of the world. And verily the doom of the Hereafter will be more shameful, and they will not be helped.So We sent against them a roaring wind[8] for several inauspicious days to make them taste a disgracing punishment in the life of this world, but the punishment of the Hereafter is far more disgracing, and they will not be helped.So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.So We sent against them a furious Wind through days of disaster, that We might give them a taste of a Penalty of humiliation in this life; but the Penalty of a Hereafter will be more humiliating still: and they will find no help. |
| 17 | وَأَمَّا ثَمُودُ فَهَدَيْنَٰهُمْ فَٱسْتَحَبُّواْ ٱلْعَمَىٰ عَلَى ٱلْهُدَىٰ فَأَخَذَتْهُمْ صَٰعِقَةُ ٱلْعَذَابِ ٱلْهُونِ بِمَا كَانُواْ يَكْسِبُونَwa-ammāوأماوَأَمَّاAnd as forthamūduثمودثَمُودُThamud,fahadaynāhumفهديناهمفَهَدَيْنَٰهُمْWe guided them,fa-is'taḥabbūفاستحبوافَٱسْتَحَبُّواْbut they preferredl-ʿamāالعمىٱلْعَمَىٰ[the] blindnessʿalāعلىعَلَىoverl-hudāالهدىٱلْهُدَىٰthe guidance,fa-akhadhathumفأخذتهمفَأَخَذَتْهُمْso seized themṣāʿiqatuصاعقةصَٰعِقَةُa thunderboltl-ʿadhābiالعذابٱلْعَذَابِ(of) the punishmentl-hūniالهونٱلْهُونِhumiliating,bimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.And as for Thamud, We gave them guidance, but they preferred blindness to the guidance, so the bolt of the doom of humiliation overtook them because of what they used to earn.As for Thamūd, We showed them guidance, but they preferred blindness over guidance. So they were seized by the blast of a debasing punishment for what they used to commit.And as for Thamūd, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.As to the Thamud, We gave them Guidance, but they preferred blindness (of heart) to Guidance: so the stunning Punishment of humiliation seized them, because of what they had earned. |
| 18 | وَنَجَّيْنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَwanajjaynāونجيناوَنَجَّيْنَاAnd We savedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwakānūوكانواوَكَانُواْand used toyattaqūnaيتقونيَتَّقُونَfear (Allah).And We delivered those who believed and used to keep their duty to Allah.And We saved those who believed and feared Allah.And We saved those who believed and used to fear Allāh.But We delivered those who believed and practised righteousness. |
| 19 | وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمْ يُوزَعُونَwayawmaويوموَيَوْمَAnd (the) Dayyuḥ'sharuيحشريُحْشَرُwill be gatheredaʿdāuأعداءأَعْدَآءُ(the) enemiesl-lahiاللهٱللَّهِ(of) Allahilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire,fahumفهمفَهُمْthen theyyūzaʿūnaيوزعونيُوزَعُونَwill be assembled in rows,And (make mention of) the day when the enemies of Allah are gathered unto the Fire, they are driven onAnd [consider] the Day when Allah’s enemies will be gathered to the Fire, driven in rows.And [mention, O Muḥammad], the Day when the enemies of Allāh will be gathered to the Fire while they are [driven], assembled in rows,On the Day that the enemies of Allah will be gathered together to the Fire, they will be marched in ranks. |
| 20 | حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَٰرُهُمْ وَجُلُودُهُم بِمَا كَانُواْ يَعْمَلُونَḥattāحتىحَتَّىٰٓUntil,idhāإذاإِذَاwhenmāمامَاwhenjāūhāجاءوهاجَآءُوهَاthey come to itshahidaشهدشَهِدَ(will) testifyʿalayhimعليهمعَلَيْهِمْagainst themsamʿuhumسمعهمسَمْعُهُمْtheir hearing,wa-abṣāruhumوأبصارهموَأَبْصَٰرُهُمْand their sight,wajulūduhumوجلودهموَجُلُودُهُمand their skins,bimāبمابِمَا(as) to whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Till, when they reach it, their ears and their eyes and their skins testify against them as to what they used to do.until when they reach it, their hearing, their sight and their skins will testify[9] against them concerning what they used to do.Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.At length, when they reach the (Fire), their hearing, their sight, and their skins will bear witness against them, as to (all) their deeds. |
| 21 | وَقَالُواْ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَاۖ قَالُوٓاْ أَنطَقَنَا ٱللَّهُ ٱلَّذِيٓ أَنطَقَ كُلَّ شَيْءٖۚ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٖ وَإِلَيْهِ تُرْجَعُونَwaqālūوقالواوَقَالُواْAnd they will saylijulūdihimلجلودهملِجُلُودِهِمْto their skins,limaلملِمَ"Why doshahidttumشهدتمشَهِدتُّمْyou testifyʿalaynāعليناعَلَيْنَاagainst us?"qālūقالواقَالُوٓاْThey will say,anṭaqanāأنطقناأَنطَقَنَا"Allah made us speak,l-lahuاللهٱللَّهُ"Allah made us speak,alladhīالذيٱلَّذِىٓthe One Whoanṭaqaأنطقأَنطَقَmakes speakkullaكلكُلَّeveryshayinشيءشَىْءٍthing;wahuwaوهووَهُوَand Hekhalaqakumخلقكمخَلَقَكُمْcreated youawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."And they say unto their skins: Why testify ye against us? They say: Allah hath given us speech Who giveth speech to all things, and Who created you at the first, and unto Whom ye are returned.They will say to their skins, “Why did you testify against us?” They will say, “It is Allah Who made us to speak, the One Who made everything speak. It is He Who created you the first time, and to Him you will be returned.And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allāh, who has made everything speak; and He created you the first time, and to Him you are returned.They will say to their skins: "Why bear ye witness against us?" They will say: "Allah hath given us speech,- (He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return. |
| 22 | وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَٰرُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرٗا مِّمَّا تَعْمَلُونَwamāوماوَمَاAnd notkuntumكنتمكُنتُمْyou weretastatirūnaتستترونتَسْتَتِرُونَcovering yourselvesanأنأَنlestyashhadaيشهديَشْهَدَtestifyʿalaykumعليكمعَلَيْكُمْagainst yousamʿukumسمعكمسَمْعُكُمْyour hearingwalāولاوَلَآand notabṣārukumأبصاركمأَبْصَٰرُكُمْyour sightwalāولاوَلَاand notjulūdukumجلودكمجُلُودُكُمْyour skins,walākinولكنوَلَٰكِنbutẓanantumظننتمظَنَنتُمْyou assumedannaأنأَنَّthatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyaʿlamuيعلميَعْلَمُknowkathīranكثيراكَثِيرًاmuchmimmāممامِّمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did.You did not bother to hide yourselves [when committing sins] from your hearing, your sight, and your skins lest they testify against you; rather you thought that Allah does not know much of what you do.And you were not covering [i.e., protecting] yourselves,[1389] lest your hearing testify against you or your sight or your skins, but you assumed that Allāh does not know much of what you do."Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins should bear witness against you! But ye did think that Allah knew not many of the things that ye used to do! |
| 23 | وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِي ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم مِّنَ ٱلْخَٰسِرِينَwadhālikumوذلكموَذَٰلِكُمْAnd thatẓannukumuظنكمظَنُّكُمُ(was) your assumptionalladhīالذيٱلَّذِىwhichẓanantumظننتمظَنَنتُمyou assumedbirabbikumبربكمبِرَبِّكُمْabout your Lord.ardākumأرداكمأَرْدَىٰكُمْIt has ruined you,fa-aṣbaḥtumفأصبحتمفَأَصْبَحْتُمand you have becomeminaمنمِّنَofl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.That, your thought which ye did think about your Lord, hath ruined you; and ye find yourselves (this day) among the lost.Such was your assumption that you entertained about your Lord that ruined you, so you became losers.”And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers.""But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction, and (now) have ye become of those utterly lost!" |
| 24 | فَإِن يَصْبِرُواْ فَٱلنَّارُ مَثْوٗى لَّهُمْۖ وَإِن يَسْتَعْتِبُواْ فَمَا هُم مِّنَ ٱلْمُعْتَبِينَfa-inفإنفَإِنThen ifyaṣbirūيصبروايَصْبِرُواْthey endure,fal-nāruفالنارفَٱلنَّارُthe Firemathwanمثوىمَثْوًى(is) an abodelahumلهملَّهُمْfor them;wa-inوإنوَإِنand ifyastaʿtibūيستعتبوايَسْتَعْتِبُواْthey ask for favor,famāفمافَمَاthen nothumهمهُمtheyminaمنمِّنَ(will be) ofl-muʿ'tabīnaالمعتبينٱلْمُعْتَبِينَthose who receive favor.And though they are resigned, yet the Fire is still their home; and if they ask for favour, yet they are not of those unto whom favour can be shown.Even if they endure patiently, the Fire will still be their abode; and if they seek to make amends, they will not be allowed to do so.So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allāh], they will not be of those who are allowed to appease.If, then, they have patience, the Fire will be a home for them! and if they beg to be received into favour, into favour will they not (then) be received. |
| 25 | ۞ وَقَيَّضْنَا لَهُمْ قُرَنَآءَ فَزَيَّنُواْ لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِيٓ أُمَمٖ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ إِنَّهُمْ كَانُواْ خَٰسِرِينَwaqayyaḍnāوقيضناوَقَيَّضْنَاAnd We have destinedlahumلهملَهُمْfor themquranāaقرناءقُرَنَآءَcompanionsfazayyanūفزينوافَزَيَّنُواْ(who) made fair-seeminglahumلهملَهُمto them,māمامَّاwhatbaynaبينبَيْنَ(was) before themaydīhimأيديهمأَيْدِيهِمْ(was) before themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(was) behind them,waḥaqqaوحقوَحَقَّand (is) justifiedʿalayhimuعليهمعَلَيْهِمُagainst theml-qawluالقولٱلْقَوْلُthe Wordfīفيفِىٓamongumaminأممأُمَمٍnationsqadقدقَدْ(that have) passed awaykhalatخلتخَلَتْ(that have) passed awayminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand the men.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwerekhāsirīnaخاسرينخَٰسِرِينَlosers.And We assigned them comrades (in the world), who made their present and their past fairseeming unto them. And the Word concerning nations of the jinn and humankind who passed away before them hath effect for them. Lo! they were ever losers.We assigned to them [evil] associates[10] who made appealing to them what was before them[11] and what was behind them[12], so the decree [of punishment] became due against them along with nations that passed before them of jinn and men, for indeed they were losers.And We appointed for them companions[1390] who made attractive to them what was before them and what was behind them [of sin], and the word [i.e., decree] has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.And We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost. |
| 26 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَسْمَعُواْ لِهَٰذَا ٱلْقُرْءَانِ وَٱلْغَوْاْ فِيهِ لَعَلَّكُمْ تَغْلِبُونَwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lāلالَا"(Do) nottasmaʿūتسمعواتَسْمَعُواْlistenlihādhāلهذالِهَٰذَاto thisl-qur'āniالقرآنٱلْقُرْءَانِQuran,wal-ghawوالغواوَٱلْغَوْاْand make noisefīhiفيهفِيهِtherein,laʿallakumلعلكملَعَلَّكُمْso that you maytaghlibūnaتغلبونتَغْلِبُونَovercome."Those who disbelieve say: Heed not this Qur'an, and drown the hearing of it; haply ye may conquer.Those who disbelieve say, “Do not listen to this Qur’an, but make noise [when it is recited], so that you may prevail.”And those who disbelieve say, "Do not listen to this Qur’ān and speak noisily[1391] during [the recitation of] it that perhaps you will overcome."The Unbelievers say: "Listen not to this Qur'an, but talk at random in the midst of its (reading), that ye may gain the upper hand!" |
| 27 | فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُواْ عَذَابٗا شَدِيدٗا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ ٱلَّذِي كَانُواْ يَعْمَلُونَfalanudhīqannaفلنذيقنفَلَنُذِيقَنَّBut surely We will cause to tastealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveʿadhābanعذاباعَذَابًاa punishmentshadīdanشديداشَدِيدًاsevere,walanajziyannahumولنجزينهموَلَنَجْزِيَنَّهُمْand surely We will recompense themaswa-aأسوأأَسْوَأَ(the) worstalladhīالذيٱلَّذِى(of) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.But verily We shall cause those who disbelieve to taste an awful doom, and verily We shall requite them the worst of what they used to do.We will surely make those who disbelieve taste a severe punishment, and We will surely recompense them according to the worst of what they used to do.But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.But We will certainly give the Unbelievers a taste of a severe Penalty, and We will requite them for the worst of their deeds. |
| 28 | ذَٰلِكَ جَزَآءُ أَعْدَآءِ ٱللَّهِ ٱلنَّارُۖ لَهُمْ فِيهَا دَارُ ٱلْخُلْدِ جَزَآءَۢ بِمَا كَانُواْ بِـَٔايَٰتِنَا يَجْحَدُونَdhālikaذلكذَٰلِكَThatjazāuجزاءجَزَآءُ(is the) recompenseaʿdāiأعداءأَعْدَآءِ(of the) enemiesl-lahiاللهٱللَّهِ(of) Allah -l-nāruالنارٱلنَّارُthe Fire;lahumلهملَهُمْfor themfīhāفيهافِيهَاthereindāruداردَارُ(is the) homel-khul'diالخلدٱلْخُلْدِ(of) the eternityjazāanجزاءجَزَآءًۢ(as) recompensebimāبمابِمَاfor whatkānūكانواكَانُواْthey used to,biāyātināبآياتنابِـَٔايَٰتِنَاof Our Verses,yajḥadūnaيجحدونيَجْحَدُونَreject.That is the reward of Allah's enemies: the Fire. Therein is their immortal home, payment forasmuch as they denied Our revelations.Such is the recompense of the enemies of Allah: the Fire, which will be their eternal home, as a recompense for their rejection of Our verses.That is the recompense of the enemies of Allāh - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.Such is the requital of the enemies of Allah,- the Fire: therein will be for them the Eternal Home: a (fit) requital, for that they were wont to reject Our Signs. |
| 29 | وَقَالَ ٱلَّذِينَ كَفَرُواْ رَبَّنَآ أَرِنَا ٱلَّذَيْنِ أَضَلَّانَا مِنَ ٱلْجِنِّ وَٱلْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ ٱلْأَسْفَلِينَwaqālaوقالوَقَالَAnd (will) sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,rabbanāربنارَبَّنَآ"Our Lord!arināأرناأَرِنَاShow usalladhayniاللذينٱلَّذَيْنِthose whoaḍallānāأضلاناأَضَلَّانَاmisled usminaمنمِنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand the men,najʿalhumāنجعلهمانَجْعَلْهُمَا(so) we may put themtaḥtaتحتتَحْتَunderaqdāmināأقدامناأَقْدَامِنَاour feet,liyakūnāليكونالِيَكُونَاthat they beminaمنمِنَofl-asfalīnaالأسفلينٱلْأَسْفَلِينَthe lowest."And those who disbelieve will say: Our Lord! Show us those who beguiled us of the jinn and humankind. We will place them underneath our feet that they may be among the nethermost.Those who disbelieved will say, “Our Lord, show us those jinn and men who led us astray; we will trample them under our feet, so that they become among the lowest[13].”And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet[1392] that they will be among the lowest."And the Unbelievers will say: "Our Lord! Show us those, among Jinns and men, who misled us: We shall crush them beneath our feet, so that they become the vilest (before all)." |
| 30 | إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُواْ تَتَنَزَّلُ عَلَيْهِمُ ٱلْمَلَٰٓئِكَةُ أَلَّا تَخَافُواْ وَلَا تَحْزَنُواْ وَأَبْشِرُواْ بِٱلْجَنَّةِ ٱلَّتِي كُنتُمْ تُوعَدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُواْsay,rabbunāربنارَبُّنَا"Our Lord,l-lahuاللهٱللَّهُ(is) Allah,"thummaثمثُمَّthenis'taqāmūاستقامواٱسْتَقَٰمُواْstand firm -tatanazzaluتتنزلتَتَنَزَّلُwill descendʿalayhimuعليهمعَلَيْهِمُon theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,allāألاأَلَّا"(Do) nottakhāfūتخافواتَخَافُواْfear,walāولاوَلَاand (do) nottaḥzanūتحزنواتَحْزَنُواْgrievewa-abshirūوأبشرواوَأَبْشِرُواْbut receive the glad tidingsbil-janatiبالجنةبِٱلْجَنَّةِof Paradiseallatīالتيٱلَّتِىwhichkuntumكنتمكُنتُمْyou weretūʿadūnaتوعدونتُوعَدُونَpromised.Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised.Those who say, “Our Lord is Allah,” then remain steadfast, the angels will descend upon them[14][saying], “Do not fear, nor grieve, but receive glad tidings of Paradise which you were promised.Indeed, those who have said, "Our Lord is Allāh" and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.In the case of those who say, "Our Lord is Allah", and, further, stand straight and steadfast, the angels descend on them (from time to time): "Fear ye not!" (they suggest), "Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which ye were promised! |
| 31 | نَحْنُ أَوْلِيَآؤُكُمْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِي ٱلْأٓخِرَةِۖ وَلَكُمْ فِيهَا مَا تَشْتَهِيٓ أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَnaḥnuنحننَحْنُWeawliyāukumأولياؤكمأَوْلِيَآؤُكُمْ(are) your protectorsfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.walakumولكموَلَكُمْAnd for youfīhāفيهافِيهَاthereinmāمامَاwhatevertashtahīتشتهيتَشْتَهِىٓdesireanfusukumأنفسكمأَنفُسُكُمْyour souls,walakumولكموَلَكُمْand for youfīhāفيهافِيهَاthereinmāمامَاwhattaddaʿūnaتدعونتَدَّعُونَyou ask,We are your protecting friends in the life of the world and in the Hereafter. There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray.We are your allies in the life of this world and in the Hereafter. You will have therein whatever your souls desire, and you will have therein whatever you ask for,We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]"We are your protectors in this life and in the Hereafter: therein shall ye have all that your souls shall desire; therein shall ye have all that ye ask for!- |
| 32 | نُزُلٗا مِّنْ غَفُورٖ رَّحِيمٖnuzulanنزلانُزُلًاA hospitable giftminمنمِّنْfromghafūrinغفورغَفُورٍ(the) Oft-Forgiving,raḥīminرحيمرَّحِيمٍ(the) Most Merciful."A gift of welcome from One Forgiving, Merciful.as a hospitality from the All-Forgiving, the Most Merciful One.”As accommodation from a [Lord who is] Forgiving and Merciful.""A hospitable gift from one Oft-Forgiving, Most Merciful!" |
| 33 | وَمَنْ أَحْسَنُ قَوْلٗا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحٗا وَقَالَ إِنَّنِي مِنَ ٱلْمُسْلِمِينَwamanومنوَمَنْAnd whoaḥsanuأحسنأَحْسَنُ(is) betterqawlanقولاقَوْلًا(in) speechmimmanممنمِّمَّنthan (one) whodaʿāدعادَعَآinvitesilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwaʿamilaوعملوَعَمِلَand doesṣāliḥanصالحاصَٰلِحًاrighteous (deeds)waqālaوقالوَقَالَand says,innanīإننيإِنَّنِى"Indeed, I amminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthose who submit?"And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him).Who is better in speech than one who calls to Allah, does righteous deeds, and says, “I am one of the Muslims [submitting to Allah]”?And who is better in speech than one who invites to Allāh and does righteousness and says, "Indeed, I am of the Muslims."Who is better in speech than one who calls (men) to Allah, works righteousness, and says, "I am of those who bow in Islam"? |
| 34 | وَلَا تَسْتَوِي ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُۚ ٱدْفَعْ بِٱلَّتِي هِيَ أَحْسَنُ فَإِذَا ٱلَّذِي بَيْنَكَ وَبَيْنَهُ عَدَٰوَةَ كَأَنَّهُ وَلِيٌّ حَمِيمَwalāولاوَلَاAnd nottastawīتستويتَسْتَوِى(are) equall-ḥasanatuالحسنةٱلْحَسَنَةُthe good (deed)walāولاوَلَاandl-sayi-atuالسيئةٱلسَّيِّئَةُthe evil (deed).id'faʿادفعٱدْفَعْRepelbi-allatīبالتيبِٱلَّتِىby (that) whichhiyaهيهِىَ[it]aḥsanuأحسنأَحْسَنُ(is) better;fa-idhāفإذافَإِذَاthen behold!alladhīالذيٱلَّذِىOne who,baynakaبينكبَيْنَكَbetween youwabaynahuوبينهوَبَيْنَهُand between him,ʿadāwatunعداوةعَدَٰوَةٌ(was) enmity,ka-annahuكأنهكَأَنَّهُ(will become) as if hewaliyyunوليوَلِىٌّ(was) a friendḥamīmunحميمحَمِيمٌintimate.The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend.Good and evil are not equal. Repel evil with what is good; the one whom you have enmity with will become as if he were a close friend.And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon, the one whom between you and him is enmity [will become] as though he was a devoted friend.Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate! |
| 35 | وَمَا يُلَقَّىٰهَآ إِلَّا ٱلَّذِينَ صَبَرُواْ وَمَا يُلَقَّىٰهَآ إِلَّا ذُو حَظٍّ عَظِيمٖwamāوماوَمَاAnd notyulaqqāhāيلقاهايُلَقَّىٰهَآit is grantedillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَ(to) those whoṣabarūصبرواصَبَرُواْ(are) patientwamāوماوَمَاand notyulaqqāhāيلقاهايُلَقَّىٰهَآit is grantedillāإلاإِلَّاexceptdhūذوذُو(to the) ownerḥaẓẓinحظحَظٍّ(of) fortuneʿaẓīminعظيمعَظِيمٍgreat.But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness.But none can attain this except those who are patient, and none can attain this except those who are greatly fortunate.But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].And no one will be granted such goodness except those who exercise patience and self-restraint,- none but persons of the greatest good fortune. |
| 36 | وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغَ فَٱسْتَعِذْ بِٱللَّهِۖ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُwa-immāوإماوَإِمَّاAnd ifyanzaghannakaينزغنكيَنزَغَنَّكَwhisper comes to youminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan,nazghunنزغنَزْغٌan evil suggestion,fa-is'taʿidhفاستعذفَٱسْتَعِذْthen seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُIndeed, Hehuwaهوهُوَ[He]l-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower.If you are prompted by Satan’s provocation, seek refuge with Allah, for He is indeed the All-Hearing, the All-Knowing.And if there comes to you from Satan an evil suggestion, then seek refuge in Allāh. Indeed, He is the Hearing, the Knowing.And if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things. |
| 37 | وَمِنْ ءَايَٰتِهِ ٱلَّيْلُ وَٱلنَّهَارُ وَٱلشَّمْسُ وَٱلْقَمَرُۚ لَا تَسْجُدُواْ لِلشَّمْسِ وَلَا لِلْقَمَرِ وَٱسْجُدُواْ لِلَّهِ ٱلَّذِي خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَwaminومنوَمِنْAnd ofāyātihiآياتهءَايَٰتِهِHis Signsal-layluالليلٱلَّيْلُ(are) the nightwal-nahāruوالنهاروَٱلنَّهَارُand the daywal-shamsuوالشمسوَٱلشَّمْسُand the sunwal-qamaruوالقمروَٱلْقَمَرُand the moon.lāلالَا(Do) nottasjudūتسجدواتَسْجُدُواْprostratelilshamsiللشمسلِلشَّمْسِto the sunwalāولاوَلَاand notlil'qamariللقمرلِلْقَمَرِto the moon,wa-us'judūواسجدواوَٱسْجُدُواْbut prostratelillahiللهلِلَّهِto Allahalladhīالذيٱلَّذِىthe One Whokhalaqahunnaخلقهنخَلَقَهُنَّcreated them,inإنإِنifkuntumكنتمكُنتُمْyou,iyyāhuإياهإِيَّاهُHim alone,taʿbudūnaتعبدونتَعْبُدُونَworship.And of His portents are the night and the day and the sun and the moon. Do not prostrate to the sun or the moon; but prostrate to Allah Who created them, if it is in truth Him Whom ye worship.Among His signs are the night and the day, the sun and the moon. Do not prostrate to the sun or to the moon, but prostrate to Allah Who created them, if you truly worship Him[15]And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostrate to Allāh, who created them, if it should be Him that you worship.[1393]Among His Signs are the Night and the Day, and the Sun and the Moon. Do not prostrate to the sun and the moon, but prostrate to Allah, Who created them, if it is Him ye wish to serve. |
| 38 | فَإِنِ ٱسْتَكْبَرُواْ فَٱلَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُ بِٱلَّيْلِ وَٱلنَّهَارِ وَهُمْ لَا يَسْـَٔمُونَ۩fa-iniفإنفَإِنِBut ifis'takbarūاستكبرواٱسْتَكْبَرُواْthey are arrogant,fa-alladhīnaفالذينفَٱلَّذِينَthen those whoʿindaعندعِندَ(are) nearrabbikaربكرَبِّكَyour Lord,yusabbiḥūnaيسبحونيُسَبِّحُونَglorifylahuلهلَهُHimbi-al-layliبالليلبِٱلَّيْلِby nightwal-nahāriوالنهاروَٱلنَّهَارِand day.wahumوهموَهُمْAnd theylāلالَا(do) notyasamūnaيسأمونيَسْـَٔمُونَtire.But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not.But if they show arrogance, then those [angels] who are with your Lord glorify Him night and day, and they never grow weary.But if they are arrogant - then those who are near your Lord [i.e., the angels] exalt Him by night and by day, and they do not become weary.But is the (Unbelievers) are arrogant, (no matter): for in the presence of thy Lord are those who celebrate His praises by night and by day. And they never flag (nor feel themselves above it). |
| 39 | وَمِنْ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلْأَرْضَ خَٰشِعَةٗ فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْۚ إِنَّ ٱلَّذِيٓ أَحْيَاهَا لَمُحْيِ ٱلْمَوْتَىٰٓۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsannakaأنكأَنَّكَ(is) that youtarāترىتَرَىseel-arḍaالأرضٱلْأَرْضَthe earthkhāshiʿatanخاشعةخَٰشِعَةًbarren,fa-idhāفإذافَإِذَآbut whenanzalnāأنزلناأَنزَلْنَاWe send downʿalayhāعليهاعَلَيْهَاupon itl-māaالماءٱلْمَآءَwaterih'tazzatاهتزتٱهْتَزَّتْit is stirred (to life)warabatوربتوَرَبَتْand grows.innaإنإِنَّIndeed,alladhīالذيٱلَّذِىٓthe One Whoaḥyāhāأحياهاأَحْيَاهَاgives it life,lamuḥ'yīلمحييلَمُحْىِ(is) surely the Giver of lifel-mawtāالموتىٱلْمَوْتَىٰٓ(to) the dead.innahuإنهإِنَّهُIndeed, Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And of His portents (is this): that thou seest the earth lowly, but when We send down water thereon it thrilleth and groweth. Lo! He Who quickeneth it is verily the Quickener of the Dead. Lo! He is Able to do all things.And among His signs is that you see the land withered, but when We send down rain upon it, it stirs and swells. He Who gives it life will surely give life to the dead, for He is Most Capable of all things.And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things. |
| 40 | إِنَّ ٱلَّذِينَ يُلْحِدُونَ فِيٓ ءَايَٰتِنَا لَا يَخْفَوْنَ عَلَيْنَآ أَفَمَن يُلْقَىٰ فِي ٱلنَّارِ خَيْرٌ أَم مَّن يَأْتِيٓ ءَامِنٗا يَوْمَ ٱلْقِيَٰمَةِۚ ٱعْمَلُواْ مَا شِئْتُمْ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyul'ḥidūnaيلحدونيُلْحِدُونَdistortfīفيفِىٓ[in]āyātināآياتناءَايَٰتِنَاOur Verseslāلالَا(are) notyakhfawnaيخفونيَخْفَوْنَhiddenʿalaynāعليناعَلَيْنَآfrom Us.afamanأفمنأَفَمَنSo, is (he) whoyul'qāيلقىيُلْقَىٰis castfīفيفِىinl-nāriالنارٱلنَّارِthe Firekhayrunخيرخَيْرٌbetteramأمأَمormanمنمَّن(he) whoyatīيأتييَأْتِىٓcomesāminanآمناءَامِنًاsecureyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection?iʿ'malūاعملواٱعْمَلُواْDomāمامَاwhatshi'tumشئتمشِئْتُمْyou will.innahuإنهإِنَّهُIndeed, Hebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Lo! those who distort Our revelations are not hid from Us. Is he who is hurled into the Fire better, or he who cometh secure on the Day of Resurrection? Do what ye will. Lo! He is Seer of what ye do.Those who seek to cause deviation in Our verses[16] are not hidden from Us. Is one who will be cast into the Fire better or one who will come safely on the Day of Resurrection? Do whatever you wish, for He is All-Seeing of what you do.Indeed, those who inject deviation into Our verses[1394] are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.Those who pervert the Truth in Our Signs are not hidden from Us. Which is better?- he that is cast into the Fire, or he that comes safe through, on the Day of Judgment? Do what ye will: verily He seeth (clearly) all that ye do. |
| 41 | إِنَّ ٱلَّذِينَ كَفَرُواْ بِٱلذِّكْرِ لَمَّا جَآءَهُمْۖ وَإِنَّهُ لَكِتَٰبٌ عَزِيزَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievebil-dhik'riبالذكربِٱلذِّكْرِin the Reminderlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit comes to them.wa-innahuوإنهوَإِنَّهُAnd indeed, itlakitābunلكتابلَكِتَٰبٌ(is) surely a Bookʿazīzunعزيزعَزِيزٌmighty.Lo! those who disbelieve in the Reminder when it cometh unto them (are guilty), for lo! it is an unassailable Scripture.Those who disbelieve in the Reminder[17] when it comes to them [will be punished], for it is truly a mighty Book[18].Indeed, those who disbelieve in the message [i.e., the Qur’ān][1395] after it has come to them...[1396] And indeed, it is a mighty[1397] Book.Those who reject the Message when it comes to them (are not hidden from Us). And indeed it is a Book of exalted power. |
| 42 | لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِۦۖ تَنزِيلَ مِّنْ حَكِيمٍ حَمِيدٖlāلالَّاNotyatīhiيأتيهيَأْتِيهِcomes to itl-bāṭiluالباطلٱلْبَٰطِلُthe falsehoodminمنمِنۢfrombayniبينبَيْنِbefore ityadayhiيديهيَدَيْهِbefore itwalāولاوَلَاand notminمنمِنْfromkhalfihiخلفهخَلْفِهِۦbehind it.tanzīlunتنزيلتَنزِيلٌA Revelationminمنمِّنْfromḥakīminحكيمحَكِيمٍ(the) All-Wise,ḥamīdinحميدحَمِيدٍ(the) Praiseworthy.Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise.No falsehood can approach it from the front or from behind; a revelation from the One Who is All-Wise, Praiseworthy.Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.No falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise. |
| 43 | مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَۚ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٖ وَذُو عِقَابٍ أَلِيمٖmāمامَّاNotyuqāluيقاليُقَالُis saidlakaلكلَكَto youillāإلاإِلَّاexceptmāمامَاwhatqadقدقَدْwas saidqīlaقيلقِيلَwas saidlilrrusuliللرسللِلرُّسُلِto the Messengersminمنمِنbefore you.qablikaقبلكقَبْلِكَbefore you.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordladhūلذولَذُو(is) Possessormaghfiratinمغفرةمَغْفِرَةٍ(of) forgiveness,wadhūوذووَذُوand Possessorʿiqābinعقابعِقَابٍ(of) penaltyalīminأليمأَلِيمٍpainful.Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment.Nothing is said to you [O Prophet] except what was already said to the messengers before you. Indeed, your Lord is All-Forgiving, but Severe in punishment.Nothing is said to you, [O Muḥammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.Nothing is said to thee that was not said to the messengers before thee: that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty. |
| 44 | وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيّٗا لَّقَالُواْ لَوْلَا فُصِّلَتْ ءَايَٰتُهُٓۖ ءَاعْجَمِيَّ وَعَرَبِيَّ قُلْ هُوَ لِلَّذِينَ ءَامَنُواْ هُدٗى وَشِفَآءَۚ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِيٓ ءَاذَانِهِمْ وَقْرَ وَهُوَ عَلَيْهِمْ عَمًىۚ أُوْلَٰٓئِكَ يُنَادَوْنَ مِن مَّكَانِۭ بَعِيدٖwalawولووَلَوْAnd ifjaʿalnāhuجعلناهجَعَلْنَٰهُWe (had) made itqur'ānanقرآناقُرْءَانًاa Quranaʿjamiyyanأعجمياأَعْجَمِيًّا(in) a foreign (language),laqālūلقالوالَّقَالُواْthey (would have) said,lawlāلولالَوْلَا"Why notfuṣṣilatفصلتفُصِّلَتْare explained in detailāyātuhuآياتهءَايَٰتُهُٓits verses?āʿ'jamiyyunأأعجميءَاعْجَمِىٌّ(Is it) a foreign (language)waʿarabiyyunوعربيوَعَرَبِىٌّand an Arab?"qulقلقُلْSay,huwaهوهُوَ"It (is)lilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelieve,hudanهدىهُدًىa guidancewashifāonوشفاءوَشِفَآءٌand a healing."wa-alladhīnaوالذينوَٱلَّذِينَAnd those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve,fīفيفِىٓinādhānihimآذانهمءَاذَانِهِمْtheir earswaqrunوقروَقْرٌ(is) deafness,wahuwaوهووَهُوَand itʿalayhimعليهمعَلَيْهِمْ(is) for themʿamanعمىعَمًىblindness.ulāikaأولئكأُوْلَٰٓئِكَThoseyunādawnaينادونيُنَادَوْنَare being calledminمنمِنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar."And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar.If We had made it a non-Arabic Qur’an, they would have said, “If only its verses were made clear? What! A non-Arabic [book] and an Arab [messenger]?” Say, “It is a guidance and healing for those who believe. As for those who do not believe, there is deafness in their ears and they are blind to [understand] it – it is as if they are being called from a far-off place[19].”And if We had made it a foreign [i.e., non-Arabic] Qur’ān, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.[1398]Had We sent this as a Qur'an (in the language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!" |
| 45 | وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِۚ وَلَوْلَا كَلِمَةَ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْۚ وَإِنَّهُمْ لَفِي شَكّٖ مِّنْهُ مُرِيبٖwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,fa-ukh'tulifaفاختلففَٱخْتُلِفَbut disputes arosefīhiفيهفِيهِtherein.walawlāولولاوَلَوْلَاAnd had it not beenkalimatunكلمةكَلِمَةٌ(for) a wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lord,laquḍiyaلقضيلَقُضِىَsurely, would have been settledbaynahumبينهمبَيْنَهُمْbetween them.wa-innahumوإنهموَإِنَّهُمْBut indeed, theylafīلفيلَفِىsurely (are) inshakkinشكشَكٍّdoubtmin'huمنهمِّنْهُabout itmurībinمريبمُرِيبٍdisquieting.And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it.We gave Moses the Scripture, but differences arose concerning it. Were it not for a prior decree[20] from your Lord, it would have been judged between them. Surely they are in a disquieting doubt about it.And We had already given Moses the Scripture, but it came under disagreement.[1399] And if not for a word [i.e., decree][1400] that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon. |
| 46 | مَّنْ عَمِلَ صَٰلِحٗا فَلِنَفْسِهِۦۖ وَمَنْ أَسَآءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّٰمٖ لِّلْعَبِيدِmanمنمَّنْWhoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteous deedsfalinafsihiفلنفسهفَلِنَفْسِهِۦthen it is for his soul;wamanومنوَمَنْand whoeverasāaأساءأَسَآءَdoes evil,faʿalayhāفعليهافَعَلَيْهَاthen it is against it.wamāوماوَمَاAnd notrabbukaربكرَبُّكَ(is) your Lordbiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto His slaves.Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves.Whoever does a righteous deed, it is to his own benefit; and whoever does an evil deed, it is to his own loss. Your Lord is not unjust to His slaves.Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.Whoever works righteousness benefits his own soul; whoever works evil, it is against his own soul: nor is thy Lord ever unjust (in the least) to His Servants. |
| ﭪ | |
| ﱒ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱛ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱥ | ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ |
| ﱲ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲄ | ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲒ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲺ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ |
| ﳅ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ |
| ﳎ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱳ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲃ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲑ | ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ |
| ﲥ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲷ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳒ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱤ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱰ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲁ | ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲒ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲪ | ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲸ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳉ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳘ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱗ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱢ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱲ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱾ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲉ | ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲖ | ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲞ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲭ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲴ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳇ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱨ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱲ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲗ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲢ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ |
| ﲸ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳊ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﭬ | |
| ﱖ | ﱕ |
| ﱝ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱮ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ |
| ﱼ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲕ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ |
| ﲠ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲽ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱡ | ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱱ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱿ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲐ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲠ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲩ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲺ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳍ | ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱡ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱨ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱺ | ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲛ | ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲪ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲱ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲹ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳎ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱢ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﲍ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲩ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲴ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳄ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳋ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳝ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱻ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲅ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲟ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲨ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲴ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳍ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱋ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱛ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱲ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲁ | ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲍ | ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲜ | ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲰ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲽ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳋ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱠ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱬ | ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱵ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱺ | ﱶ ﱷ ﱸ ﱹ |
| ﲇ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲡ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲮ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲽ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱛ | ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱱ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱿ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ |
| ﲇ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲟ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲯ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ |
| ﳅ | ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱯ | ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱺ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲅ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ |
| ﲌ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲓ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲛ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲯ | ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲻ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳅ | ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ |
| ﳕ | ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱣ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱭ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱺ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲁ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲜ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲬ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲹ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳍ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ |
| ﭭ | |
| ﱂ | ﱁ |
| ﱇ | ﱃ ﱄ ﱅ ﱆ |
| ﱏ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱗ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱩ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱻ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ |
| ﲄ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲎ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲟ | ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ |
| ﲯ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﳀ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱠ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱹ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲕ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ |
| ﲫ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ |
| ﲺ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳀ | ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳉ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳖ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱪ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱴ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲁ | ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲝ | ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ |
| ﲩ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲴ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳄ | ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳕ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱦ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱫ | ﱧ ﱨ ﱩ ﱪ |
| ﱹ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲌ | ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲘ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲥ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲼ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳊ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ |
| ﱙ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱶ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲁ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ |
| ﲐ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲣ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﳆ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳛ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﳩ | ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ
ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﭬ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﭭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
۞ فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّهِ وَكَذَّبَ
بِالصِّدْقِ إِذْ جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ ٣٢ وَالَّذِي
جَاءَ بِالصِّدْقِ وَصَدَّقَ بِهِ أُولَٰئِكَ هُمُ الْمُتَّقُونَ ٣٣
لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ ٣٤
لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم
بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ ٣٥ أَلَيْسَ اللَّهُ بِكَافٍ
عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ وَمَن يُضْلِلِ اللَّهُ
فَمَا لَهُ مِنْ هَادٍ ٣٦ وَمَن يَهْدِ اللَّهُ فَمَا لَهُ مِن مُّضِلٍّ
أَلَيْسَ اللَّهُ بِعَزِيزٍ ذِي انتِقَامٍ ٣٧ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ
السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ قُلْ أَفَرَأَيْتُم مَّا تَدْعُونَ
مِن دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ
ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ
قُلْ حَسْبِيَ اللَّهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ ٣٨ قُلْ يَا
قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ ٣٩
مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ ٤٠
إِنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدَىٰ
فَلِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنتَ عَلَيْهِم
بِوَكِيلٍ ٤١ اللَّهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي
لَمْ تَمُتْ فِي مَنَامِهَا فَيُمْسِكُ الَّتِي قَضَىٰ عَلَيْهَا الْمَوْتَ
وَيُرْسِلُ الْأُخْرَىٰ إِلَىٰ أَجَلٍ مُّسَمًّى إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ
يَتَفَكَّرُونَ ٤٢ أَمِ اتَّخَذُوا مِن دُونِ اللَّهِ شُفَعَاءَ قُلْ
أَوَلَوْ كَانُوا لَا يَمْلِكُونَ شَيْئًا وَلَا يَعْقِلُونَ ٤٣ قُل
لِّلَّهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ
إِلَيْهِ تُرْجَعُونَ ٤٤ وَإِذَا ذُكِرَ اللَّهُ وَحْدَهُ اشْمَأَزَّتْ
قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَإِذَا ذُكِرَ الَّذِينَ مِن
دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ ٤٥ قُلِ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ
وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ
فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ ٤٦ وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي
الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِن سُوءِ الْعَذَابِ
يَوْمَ الْقِيَامَةِ وَبَدَا لَهُم مِّنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ ٤٧
وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ
يَسْتَهْزِئُونَ ٤٨ فَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ
نِعْمَةً مِّنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ بَلْ هِيَ فِتْنَةٌ وَلَٰكِنَّ
أَكْثَرَهُمْ لَا يَعْلَمُونَ ٤٩ قَدْ قَالَهَا الَّذِينَ مِن قَبْلِهِمْ فَمَا
أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ ٥٠ فَأَصَابَهُمْ سَيِّئَاتُ
مَا كَسَبُوا وَالَّذِينَ ظَلَمُوا مِنْ هَٰؤُلَاءِ سَيُصِيبُهُمْ سَيِّئَاتُ
مَا كَسَبُوا وَمَا هُم بِمُعْجِزِينَ ٥١ أَوَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَبْسُطُ
الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ
٥٢ ۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ
لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا
إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ٥٣ وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن
قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ٥٤ وَاتَّبِعُوا أَحْسَنَ
مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ
بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ٥٥ أَن تَقُولَ نَفْسٌ يَا
حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ٥٦
أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ٥٧ أَوْ تَقُولَ
حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ
٥٨ بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ
مِنَ الْكَافِرِينَ ٥٩ وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى
اللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ
٦٠ وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ
وَلَا هُمْ يَحْزَنُونَ ٦١ اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ عَلَىٰ كُلِّ
شَيْءٍ وَكِيلٌ ٦٢ لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ وَالَّذِينَ
كَفَرُوا بِآيَاتِ اللَّهِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ ٦٣ قُلْ
أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ ٦٤ وَلَقَدْ
أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ
لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ ٦٥ بَلِ
اللَّهَ فَاعْبُدْ وَكُن مِّنَ الشَّاكِرِينَ ٦٦ وَمَا قَدَرُوا اللَّهَ حَقَّ
قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ
مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ ٦٧
وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ
إِلَّا مَن شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُونَ
٦٨ وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ
بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ
٦٩ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ ٧٠
وَسِيقَ الَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا
فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ
يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ
هَٰذَا قَالُوا بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ
٧١ قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى
الْمُتَكَبِّرِينَ ٧٢ وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ
زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا
سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ ٧٣ وَقَالُوا
الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ
نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشَاءُ فَنِعْمَ أَجْرُ الْعَامِلِينَ ٧٤
وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ
رَبِّهِمْ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ٧٥
ﭬ
حم ١ تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْعَلِيمِ ٢ غَافِرِ الذَّنبِ
وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَٰهَ إِلَّا هُوَ إِلَيْهِ
الْمَصِيرُ ٣ مَا يُجَادِلُ فِي آيَاتِ اللَّهِ إِلَّا الَّذِينَ كَفَرُوا فَلَا يَغْرُرْكَ
تَقَلُّبُهُمْ فِي الْبِلَادِ ٤ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَالْأَحْزَابُ
مِن بَعْدِهِمْ وَهَمَّتْ كُلُّ أُمَّةٍ بِرَسُولِهِمْ لِيَأْخُذُوهُ
وَجَادَلُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ فَأَخَذْتُهُمْ فَكَيْفَ
كَانَ عِقَابِ ٥ وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ
كَفَرُوا أَنَّهُمْ أَصْحَابُ النَّارِ ٦ الَّذِينَ يَحْمِلُونَ الْعَرْشَ
وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ
لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَعِلْمًا فَاغْفِرْ
لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ ٧
رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدتَّهُمْ وَمَن صَلَحَ
مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ إِنَّكَ أَنتَ الْعَزِيزُ
الْحَكِيمُ ٨ وَقِهِمُ السَّيِّئَاتِ وَمَن تَقِ السَّيِّئَاتِ
يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ٩ إِنَّ
الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ
أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ ١٠ قَالُوا رَبَّنَا
أَمَتَّنَا اثْنَتَيْنِ وَأَحْيَيْتَنَا اثْنَتَيْنِ فَاعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ
إِلَىٰ خُرُوجٍ مِّن سَبِيلٍ ١١ ذَٰلِكُم بِأَنَّهُ إِذَا دُعِيَ اللَّهُ
وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ
الْعَلِيِّ الْكَبِيرِ ١٢ هُوَ الَّذِي يُرِيكُمْ آيَاتِهِ وَيُنَزِّلُ لَكُم مِّنَ
السَّمَاءِ رِزْقًا وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ ١٣ فَادْعُوا اللَّهَ
مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ ١٤ رَفِيعُ
الدَّرَجَاتِ ذُو الْعَرْشِ يُلْقِي الرُّوحَ مِنْ أَمْرِهِ عَلَىٰ مَن يَشَاءُ
مِنْ عِبَادِهِ لِيُنذِرَ يَوْمَ التَّلَاقِ ١٥ يَوْمَ هُم بَارِزُونَ لَا يَخْفَىٰ
عَلَى اللَّهِ مِنْهُمْ شَيْءٌ لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَاحِدِ الْقَهَّارِ ١٦
الْيَوْمَ تُجْزَىٰ كُلُّ نَفْسٍ بِمَا كَسَبَتْ لَا ظُلْمَ الْيَوْمَ إِنَّ
اللَّهَ سَرِيعُ الْحِسَابِ ١٧ وَأَنذِرْهُمْ يَوْمَ الْآزِفَةِ إِذِ الْقُلُوبُ
لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ
يُطَاعُ ١٨ يَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ ١٩ وَاللَّهُ
يَقْضِي بِالْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لَا يَقْضُونَ
بِشَيْءٍ إِنَّ اللَّهَ هُوَ السَّمِيعُ الْبَصِيرُ ٢٠ ۞ أَوَلَمْ يَسِيرُوا
فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ كَانُوا مِن
قَبْلِهِمْ كَانُوا هُمْ أَشَدَّ مِنْهُمْ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَأَخَذَهُمُ
اللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ اللَّهِ مِن وَاقٍ ٢١ ذَٰلِكَ بِأَنَّهُمْ
كَانَت تَّأْتِيهِمْ رُسُلُهُم بِالْبَيِّنَاتِ فَكَفَرُوا فَأَخَذَهُمُ اللَّهُ
إِنَّهُ قَوِيٌّ شَدِيدُ الْعِقَابِ ٢٢ وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا
وَسُلْطَانٍ مُّبِينٍ ٢٣ إِلَىٰ فِرْعَوْنَ وَهَامَانَ وَقَارُونَ
فَقَالُوا سَاحِرٌ كَذَّابٌ ٢٤ فَلَمَّا جَاءَهُم بِالْحَقِّ مِنْ
عِندِنَا قَالُوا اقْتُلُوا أَبْنَاءَ الَّذِينَ آمَنُوا مَعَهُ وَاسْتَحْيُوا
نِسَاءَهُمْ وَمَا كَيْدُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ ٢٥
وَقَالَ فِرْعَوْنُ ذَرُونِي أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُ إِنِّي أَخَافُ
أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِي الْأَرْضِ الْفَسَادَ ٢٦
وَقَالَ مُوسَىٰ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ
بِيَوْمِ الْحِسَابِ ٢٧ وَقَالَ رَجُلٌ مُّؤْمِنٌ مِّنْ آلِ فِرْعَوْنَ
يَكْتُمُ إِيمَانَهُ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ اللَّهُ وَقَدْ
جَاءَكُم بِالْبَيِّنَاتِ مِن رَّبِّكُمْ وَإِن يَكُ كَاذِبًا فَعَلَيْهِ
كَذِبُهُ وَإِن يَكُ صَادِقًا يُصِبْكُم بَعْضُ الَّذِي يَعِدُكُمْ
إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفٌ كَذَّابٌ ٢٨ يَا قَوْمِ
لَكُمُ الْمُلْكُ الْيَوْمَ ظَاهِرِينَ فِي الْأَرْضِ فَمَن يَنصُرُنَا مِن بَأْسِ
اللَّهِ إِن جَاءَنَا قَالَ فِرْعَوْنُ مَا أُرِيكُمْ إِلَّا مَا أَرَىٰ وَمَا
أَهْدِيكُمْ إِلَّا سَبِيلَ الرَّشَادِ ٢٩ وَقَالَ الَّذِي آمَنَ يَا قَوْمِ إِنِّي
أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ الْأَحْزَابِ ٣٠ مِثْلَ دَأْبِ قَوْمِ نُوحٍ وَعَادٍ
وَثَمُودَ وَالَّذِينَ مِن بَعْدِهِمْ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعِبَادِ ٣١
وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ ٣٢ يَوْمَ تُوَلُّونَ مُدْبِرِينَ
مَا لَكُم مِّنَ اللَّهِ مِنْ عَاصِمٍ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ ٣٣
وَلَقَدْ جَاءَكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي
شَكٍّ مِّمَّا جَاءَكُم بِهِ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ
مِن بَعْدِهِ رَسُولًا كَذَٰلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ
مُّرْتَابٌ ٣٤ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ
أَتَاهُمْ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا كَذَٰلِكَ
يَطْبَعُ اللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ ٣٥ وَقَالَ فِرْعَوْنُ
يَا هَامَانُ ابْنِ لِي صَرْحًا لَّعَلِّي أَبْلُغُ الْأَسْبَابَ ٣٦ أَسْبَابَ
السَّمَاوَاتِ فَأَطَّلِعَ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَاذِبًا
وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ
وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ ٣٧ وَقَالَ الَّذِي آمَنَ
يَا قَوْمِ اتَّبِعُونِ أَهْدِكُمْ سَبِيلَ الرَّشَادِ ٣٨ يَا
قَوْمِ إِنَّمَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَةَ
هِيَ دَارُ الْقَرَارِ ٣٩ مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا
وَمَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ
يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ ٤٠
۞ وَيَا قَوْمِ مَا لِي أَدْعُوكُمْ إِلَى النَّجَاةِ وَتَدْعُونَنِي
إِلَى النَّارِ ٤١ تَدْعُونَنِي لِأَكْفُرَ بِاللَّهِ وَأُشْرِكَ بِهِ مَا لَيْسَ لِي بِهِ
عِلْمٌ وَأَنَا أَدْعُوكُمْ إِلَى الْعَزِيزِ الْغَفَّارِ ٤٢ لَا جَرَمَ أَنَّمَا
تَدْعُونَنِي إِلَيْهِ لَيْسَ لَهُ دَعْوَةٌ فِي الدُّنْيَا وَلَا فِي الْآخِرَةِ
وَأَنَّ مَرَدَّنَا إِلَى اللَّهِ وَأَنَّ الْمُسْرِفِينَ هُمْ أَصْحَابُ النَّارِ
٤٣ فَسَتَذْكُرُونَ مَا أَقُولُ لَكُمْ وَأُفَوِّضُ أَمْرِي إِلَى اللَّهِ
إِنَّ اللَّهَ بَصِيرٌ بِالْعِبَادِ ٤٤ فَوَقَاهُ اللَّهُ سَيِّئَاتِ مَا مَكَرُوا
وَحَاقَ بِآلِ فِرْعَوْنَ سُوءُ الْعَذَابِ ٤٥ النَّارُ يُعْرَضُونَ
عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ
فِرْعَوْنَ أَشَدَّ الْعَذَابِ ٤٦ وَإِذْ يَتَحَاجُّونَ فِي النَّارِ
فَيَقُولُ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ
تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبًا مِّنَ النَّارِ ٤٧ قَالَ
الَّذِينَ اسْتَكْبَرُوا إِنَّا كُلٌّ فِيهَا إِنَّ اللَّهَ قَدْ حَكَمَ
بَيْنَ الْعِبَادِ ٤٨ وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ
ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ الْعَذَابِ ٤٩
قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَىٰ
قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ ٥٠
إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا
وَيَوْمَ يَقُومُ الْأَشْهَادُ ٥١ يَوْمَ لَا يَنفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ
وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ ٥٢ وَلَقَدْ آتَيْنَا مُوسَى
الْهُدَىٰ وَأَوْرَثْنَا بَنِي إِسْرَائِيلَ الْكِتَابَ ٥٣ هُدًى
وَذِكْرَىٰ لِأُولِي الْأَلْبَابِ ٥٤ فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ
حَقٌّ وَاسْتَغْفِرْ لِذَنبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّ
وَالْإِبْكَارِ ٥٥ إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ
بِغَيْرِ سُلْطَانٍ أَتَاهُمْ إِن فِي صُدُورِهِمْ إِلَّا كِبْرٌ
مَّا هُم بِبَالِغِيهِ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ
الْبَصِيرُ ٥٦ لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ
خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ٥٧
وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ وَالَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ وَلَا الْمُسِيءُ قَلِيلًا مَّا تَتَذَكَّرُونَ ٥٨
إِنَّ السَّاعَةَ لَآتِيَةٌ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ النَّاسِ
لَا يُؤْمِنُونَ ٥٩ وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ
إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ
دَاخِرِينَ ٦٠ اللَّهُ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا
فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ
أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ ٦١ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ
خَالِقُ كُلِّ شَيْءٍ لَّا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ ٦٢
كَذَٰلِكَ يُؤْفَكُ الَّذِينَ كَانُوا بِآيَاتِ اللَّهِ يَجْحَدُونَ ٦٣
اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ قَرَارًا وَالسَّمَاءَ بِنَاءً
وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ
الطَّيِّبَاتِ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَتَبَارَكَ اللَّهُ رَبُّ
الْعَالَمِينَ ٦٤ هُوَ الْحَيُّ لَا إِلَٰهَ إِلَّا هُوَ فَادْعُوهُ مُخْلِصِينَ
لَهُ الدِّينَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ٦٥ ۞ قُلْ
إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَمَّا
جَاءَنِيَ الْبَيِّنَاتُ مِن رَّبِّي وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ الْعَالَمِينَ ٦٦
هُوَ الَّذِي خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ
يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ثُمَّ لِتَكُونُوا شُيُوخًا
وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُ وَلِتَبْلُغُوا أَجَلًا مُّسَمًّى وَلَعَلَّكُمْ
تَعْقِلُونَ ٦٧ هُوَ الَّذِي يُحْيِي وَيُمِيتُ فَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا
يَقُولُ لَهُ كُن فَيَكُونُ ٦٨ أَلَمْ تَرَ إِلَى الَّذِينَ يُجَادِلُونَ
فِي آيَاتِ اللَّهِ أَنَّىٰ يُصْرَفُونَ ٦٩ الَّذِينَ كَذَّبُوا بِالْكِتَابِ
وَبِمَا أَرْسَلْنَا بِهِ رُسُلَنَا فَسَوْفَ يَعْلَمُونَ ٧٠ إِذِ الْأَغْلَالُ
فِي أَعْنَاقِهِمْ وَالسَّلَاسِلُ يُسْحَبُونَ ٧١ فِي الْحَمِيمِ
ثُمَّ فِي النَّارِ يُسْجَرُونَ ٧٢ ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ
تُشْرِكُونَ ٧٣ مِن دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَل لَّمْ نَكُن
نَّدْعُو مِن قَبْلُ شَيْئًا كَذَٰلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ ٧٤
ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ
تَمْرَحُونَ ٧٥ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى
الْمُتَكَبِّرِينَ ٧٦ فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَإِمَّا نُرِيَنَّكَ
بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ ٧٧
وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ
وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ
بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ فَإِذَا جَاءَ أَمْرُ اللَّهِ قُضِيَ بِالْحَقِّ وَخَسِرَ
هُنَالِكَ الْمُبْطِلُونَ ٧٨ اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَنْعَامَ
لِتَرْكَبُوا مِنْهَا وَمِنْهَا تَأْكُلُونَ ٧٩ وَلَكُمْ فِيهَا مَنَافِعُ
وَلِتَبْلُغُوا عَلَيْهَا حَاجَةً فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى
الْفُلْكِ تُحْمَلُونَ ٨٠ وَيُرِيكُمْ آيَاتِهِ فَأَيَّ آيَاتِ اللَّهِ
تُنكِرُونَ ٨١ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ
كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ كَانُوا أَكْثَرَ مِنْهُمْ وَأَشَدَّ
قُوَّةً وَآثَارًا فِي الْأَرْضِ فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ
٨٢ فَلَمَّا جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِندَهُم مِّنَ
الْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ٨٣ فَلَمَّا رَأَوْا
بَأْسَنَا قَالُوا آمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ
مُشْرِكِينَ ٨٤ فَلَمْ يَكُ يَنفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّتَ
اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ ٨٥
ﭭ
حم ١ تَنزِيلٌ مِّنَ الرَّحْمَٰنِ الرَّحِيمِ ٢ كِتَابٌ فُصِّلَتْ آيَاتُهُ
قُرْآنًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ ٣ بَشِيرًا وَنَذِيرًا فَأَعْرَضَ أَكْثَرُهُمْ
فَهُمْ لَا يَسْمَعُونَ ٤ وَقَالُوا قُلُوبُنَا فِي أَكِنَّةٍ مِّمَّا تَدْعُونَا إِلَيْهِ
وَفِي آذَانِنَا وَقْرٌ وَمِن بَيْنِنَا وَبَيْنِكَ حِجَابٌ فَاعْمَلْ إِنَّنَا عَامِلُونَ
٥ قُلْ إِنَّمَا أَنَا بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ
فَاسْتَقِيمُوا إِلَيْهِ وَاسْتَغْفِرُوهُ وَوَيْلٌ لِّلْمُشْرِكِينَ ٦ الَّذِينَ
لَا يُؤْتُونَ الزَّكَاةَ وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ ٧ إِنَّ الَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ ٨ ۞ قُلْ
أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ
أَندَادًا ذَٰلِكَ رَبُّ الْعَالَمِينَ ٩ وَجَعَلَ فِيهَا رَوَاسِيَ مِن فَوْقِهَا
وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً
لِّلسَّائِلِينَ ١٠ ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ
لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ ١١
فَقَضَاهُنَّ سَبْعَ سَمَاوَاتٍ فِي يَوْمَيْنِ وَأَوْحَىٰ فِي كُلِّ سَمَاءٍ أَمْرَهَا
وَزَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَحِفْظًا ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ
الْعَلِيمِ ١٢ فَإِنْ أَعْرَضُوا فَقُلْ أَنذَرْتُكُمْ صَاعِقَةً مِّثْلَ صَاعِقَةِ
عَادٍ وَثَمُودَ ١٣ إِذْ جَاءَتْهُمُ الرُّسُلُ مِن بَيْنِ أَيْدِيهِمْ وَمِنْ
خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنزَلَ مَلَائِكَةً
فَإِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ ١٤ فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي
الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً أَوَلَمْ يَرَوْا أَنَّ اللَّهَ
الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ
١٥ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَّحِسَاتٍ لِّنُذِيقَهُمْ
عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ وَهُمْ
لَا يُنصَرُونَ ١٦ وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى
الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ
١٧ وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ ١٨ وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ
إِلَى النَّارِ فَهُمْ يُوزَعُونَ ١٩ حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ
سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُم بِمَا كَانُوا يَعْمَلُونَ ٢٠
وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوا أَنطَقَنَا اللَّهُ الَّذِي
أَنطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ ٢١
وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ
وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِّمَّا تَعْمَلُونَ
٢٢ وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنتُم بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُم
مِّنَ الْخَاسِرِينَ ٢٣ فَإِن يَصْبِرُوا فَالنَّارُ مَثْوًى لَّهُمْ وَإِن يَسْتَعْتِبُوا
فَمَا هُم مِّنَ الْمُعْتَبِينَ ٢٤ ۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا
لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ
قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ إِنَّهُمْ كَانُوا خَاسِرِينَ ٢٥
وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ
لَعَلَّكُمْ تَغْلِبُونَ ٢٦ فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا
وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ ٢٧ ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ
النَّارُ لَهُمْ فِيهَا دَارُ الْخُلْدِ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ
٢٨ وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ
وَالْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ ٢٩
إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ
الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ
الَّتِي كُنتُمْ تُوعَدُونَ ٣٠ نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا
وَفِي الْآخِرَةِ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنفُسُكُمْ وَلَكُمْ
فِيهَا مَا تَدَّعُونَ ٣١ نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ ٣٢ وَمَنْ أَحْسَنُ
قَوْلًا مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ
الْمُسْلِمِينَ ٣٣ وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ
بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ
وَلِيٌّ حَمِيمٌ ٣٤ وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا
إِلَّا ذُو حَظٍّ عَظِيمٍ ٣٥ وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ
فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ٣٦ وَمِنْ آيَاتِهِ
اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ لَا تَسْجُدُوا لِلشَّمْسِ
وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِن كُنتُمْ
إِيَّاهُ تَعْبُدُونَ ٣٧ فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِندَ
رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩ ٣٨
وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاءَ
اهْتَزَّتْ وَرَبَتْ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ
قَدِيرٌ ٣٩ إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا أَفَمَن
يُلْقَىٰ فِي النَّارِ خَيْرٌ أَم مَّن يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ اعْمَلُوا مَا شِئْتُمْ
إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٤٠ إِنَّ الَّذِينَ كَفَرُوا بِالذِّكْرِ لَمَّا جَاءَهُمْ
وَإِنَّهُ لَكِتَابٌ عَزِيزٌ ٤١ لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ
خَلْفِهِ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ ٤٢ مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ
لِلرُّسُلِ مِن قَبْلِكَ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ
٤٣ وَلَوْ جَعَلْنَاهُ قُرْآنًا أَعْجَمِيًّا لَّقَالُوا لَوْلَا فُصِّلَتْ آيَاتُهُ
أَأَعْجَمِيٌّ وَعَرَبِيٌّ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ وَالَّذِينَ
لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُولَٰئِكَ
يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍ ٤٤ وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ
فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ
بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ ٤٥ مَّنْ عَمِلَ صَالِحًا
فَلِنَفْسِهِ وَمَنْ أَسَاءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّامٍ لِّلْعَبِيدِ ٤٦
فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدْقِ
إِذْ جَآءَهُٓۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْكَٰفِرِينَ ٣٢ وَٱلَّذِي
جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ ٣٣
لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْۚ ذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ ٣٤
لِيُكَفِّرَ ٱللَّهُ عَنْهُمْ أَسْوَأَ ٱلَّذِي عَمِلُواْ وَيَجْزِيَهُمْ أَجْرَهُم
بِأَحْسَنِ ٱلَّذِي كَانُواْ يَعْمَلُونَ ٣٥ أَلَيْسَ ٱللَّهُ بِكَافٍ
عَبْدَهُۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦۚ وَمَن يُضْلِلِ ٱللَّهُ
فَمَا لَهُ مِنْ هَادٖ ٣٦ وَمَن يَهْدِ ٱللَّهُ فَمَا لَهُ مِن مُّضِلٍّ
أَلَيْسَ ٱللَّهُ بِعَزِيزٖ ذِي ٱنتِقَامٖ ٣٧ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ
مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِيَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَٰشِفَٰتُ
ضُرِّهِۦٓ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَٰتُ رَحْمَتِهِۦۚ
قُلْ حَسْبِيَ ٱللَّهُۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَ ٣٨ قُلْ يَٰقَوْمِ
ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَٰمِلَۖ فَسَوْفَ تَعْلَمُونَ ٣٩
مَن يَأْتِيهِ عَذَابَ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابَ مُّقِيمٌ ٤٠
إِنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ لِلنَّاسِ بِٱلْحَقِّۖ فَمَنِ ٱهْتَدَىٰ
فَلِنَفْسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَاۖ وَمَآ أَنتَ عَلَيْهِم
بِوَكِيلٍ ٤١ ٱللَّهُ يَتَوَفَّى ٱلْأَنفُسَ حِينَ مَوْتِهَا وَٱلَّتِي
لَمْ تَمُتْ فِي مَنَامِهَاۖ فَيُمْسِكُ ٱلَّتِي قَضَىٰ عَلَيْهَا ٱلْمَوْتَ
وَيُرْسِلُ ٱلْأُخْرَىٰٓ إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ
يَتَفَكَّرُونَ ٤٢ أَمِ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ شُفَعَآءَۚ قُلْ
أَوَلَوْ كَانُواْ لَا يَمْلِكُونَ شَيْـٔٗا وَلَا يَعْقِلُونَ ٤٣ قُل
لِّلَّهِ ٱلشَّفَٰعَةُ جَمِيعٗاۖ لَّهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ ثُمَّ
إِلَيْهِ تُرْجَعُونَ ٤٤ وَإِذَا ذُكِرَ ٱللَّهُ وَحْدَهُ ٱشْمَأَزَّتْ
قُلُوبُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن
دُونِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ ٤٥ قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ عَٰلِمَ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ
فِي مَا كَانُواْ فِيهِ يَخْتَلِفُونَ ٤٦ وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُواْ مَا فِي
ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لَٱفْتَدَوْاْ بِهِۦ مِن سُوٓءِ ٱلْعَذَابِ
يَوْمَ ٱلْقِيَٰمَةِۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمْ يَكُونُواْ يَحْتَسِبُونَ ٤٧
وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا كَسَبُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ
يَسْتَهْزِءُونَ ٤٨ فَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرَّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَٰهُ
نِعْمَةٗ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُ عَلَىٰ عِلْمِۭۚ بَلْ هِيَ فِتْنَةَ وَلَٰكِنَّ
أَكْثَرَهُمْ لَا يَعْلَمُونَ ٤٩ قَدْ قَالَهَا ٱلَّذِينَ مِن قَبْلِهِمْ فَمَآ
أَغْنَىٰ عَنْهُم مَّا كَانُواْ يَكْسِبُونَ ٥٠ فَأَصَابَهُمْ سَيِّـَٔاتُ
مَا كَسَبُواْۚ وَٱلَّذِينَ ظَلَمُواْ مِنْ هَٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ
مَا كَسَبُواْ وَمَا هُم بِمُعْجِزِينَ ٥١ أَوَلَمْ يَعْلَمُوٓاْ أَنَّ ٱللَّهَ يَبْسُطُ
ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَ
٥٢ قُلْ يَٰعِبَادِيَ ٱلَّذِينَ أَسْرَفُواْ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُواْ
مِن رَّحْمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُ هُوَ
ٱلْغَفُورُ ٱلرَّحِيمُ ٥٣ وَأَنِيبُوٓاْ إِلَىٰ رَبِّكُمْ وَأَسْلِمُواْ لَهُ مِن
قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ ٥٤ وَٱتَّبِعُوٓاْ أَحْسَنَ
مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ
بَغْتَةٗ وَأَنتُمْ لَا تَشْعُرُونَ ٥٥ أَن تَقُولَ نَفْسَ يَٰحَسْرَتَىٰ
عَلَىٰ مَا فَرَّطتُ فِي جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّٰخِرِينَ ٥٦
أَوْ تَقُولَ لَوْ أَنَّ ٱللَّهَ هَدَىٰنِي لَكُنتُ مِنَ ٱلْمُتَّقِينَ ٥٧ أَوْ تَقُولَ
حِينَ تَرَى ٱلْعَذَابَ لَوْ أَنَّ لِي كَرَّةٗ فَأَكُونَ مِنَ ٱلْمُحْسِنِينَ
٥٨ بَلَىٰ قَدْ جَآءَتْكَ ءَايَٰتِي فَكَذَّبْتَ بِهَا وَٱسْتَكْبَرْتَ وَكُنتَ
مِنَ ٱلْكَٰفِرِينَ ٥٩ وَيَوْمَ ٱلْقِيَٰمَةِ تَرَى ٱلَّذِينَ كَذَبُواْ عَلَى
ٱللَّهِ وُجُوهُهُم مُّسْوَدَّةٌۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْمُتَكَبِّرِينَ
٦٠ وَيُنَجِّي ٱللَّهُ ٱلَّذِينَ ٱتَّقَوْاْ بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ ٱلسُّوٓءُ
وَلَا هُمْ يَحْزَنُونَ ٦١ ٱللَّهُ خَٰلِقُ كُلِّ شَيْءٖۖ وَهُوَ عَلَىٰ كُلِّ
شَيْءٖ وَكِيلَ ٦٢ لَّهُ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ
كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ٦٣ قُلْ
أَفَغَيْرَ ٱللَّهِ تَأْمُرُوٓنِّيٓ أَعْبُدُ أَيُّهَا ٱلْجَٰهِلُونَ ٦٤ وَلَقَدْ
أُوحِيَ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ
لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ ٦٥ بَلِ
ٱللَّهَ فَٱعْبُدْ وَكُن مِّنَ ٱلشَّٰكِرِينَ ٦٦ وَمَا قَدَرُواْ ٱللَّهَ حَقَّ
قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعٗا قَبْضَتُهُ يَوْمَ ٱلْقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ
مَطْوِيَّٰتُۢ بِيَمِينِهِۦۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ ٦٧
وَنُفِخَ فِي ٱلصُّورِ فَصَعِقَ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلْأَرْضِ
إِلَّا مَن شَآءَ ٱللَّهُۖ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامَ يَنظُرُونَ
٦٨ وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَٰبُ وَجِاْيٓءَ
بِٱلنَّبِيِّـنَ وَٱلشُّهَدَآءِ وَقُضِيَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
٦٩ وَوُفِّيَتْ كُلُّ نَفْسٖ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ ٧٠
وَسِيقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا
فُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ رُسُلَ مِّنكُمْ
يَتْلُونَ عَلَيْكُمْ ءَايَٰتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ
هَٰذَاۚ قَالُواْ بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ ٱلْعَذَابِ عَلَى ٱلْكَٰفِرِينَ
٧١ قِيلَ ٱدْخُلُوٓاْ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئْسَ مَثْوَى
ٱلْمُتَكَبِّرِينَ ٧٢ وَسِيقَ ٱلَّذِينَ ٱتَّقَوْاْ رَبَّهُمْ إِلَى ٱلْجَنَّةِ
زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَا
سَلَٰمٌ عَلَيْكُمْ طِبْتُمْ فَٱدْخُلُوهَا خَٰلِدِينَ ٧٣ وَقَالُواْ
ٱلْحَمْدُ لِلَّهِ ٱلَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا ٱلْأَرْضَ
نَتَبَوَّأُ مِنَ ٱلْجَنَّةِ حَيْثُ نَشَآءُۖ فَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَ ٧٤
وَتَرَى ٱلْمَلَٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ ٱلْعَرْشِ يُسَبِّحُونَ بِحَمْدِ
رَبِّهِمْۚ وَقُضِيَ بَيْنَهُم بِٱلْحَقِّۚ وَقِيلَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ٧٥
ﭬ
حمٓ ١ تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْعَلِيمِ ٢ غَافِرِ ٱلذَّنۢبِ
وَقَابِلِ ٱلتَّوْبِ شَدِيدِ ٱلْعِقَابِ ذِي ٱلطَّوْلِۖ لَآ إِلَٰهَ إِلَّا هُوَۖ إِلَيْهِ
ٱلْمَصِيرُ ٣ مَا يُجَٰدِلُ فِيٓ ءَايَٰتِ ٱللَّهِ إِلَّا ٱلَّذِينَ كَفَرُواْ فَلَا يَغْرُرْكَ
تَقَلُّبُهُمْ فِي ٱلْبِلَٰدِ ٤ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ وَٱلْأَحْزَابُ
مِنۢ بَعْدِهِمْۖ وَهَمَّتْ كُلُّ أُمَّةِۭ بِرَسُولِهِمْ لِيَأْخُذُوهُۖ
وَجَٰدَلُواْ بِٱلْبَٰطِلِ لِيُدْحِضُواْ بِهِ ٱلْحَقَّ فَأَخَذْتُهُمْۖ فَكَيْفَ
كَانَ عِقَابِ ٥ وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ
كَفَرُوٓاْ أَنَّهُمْ أَصْحَٰبُ ٱلنَّارِ ٦ ٱلَّذِينَ يَحْمِلُونَ ٱلْعَرْشَ
وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِۦ وَيَسْتَغْفِرُونَ
لِلَّذِينَ ءَامَنُواْۖ رَبَّنَا وَسِعْتَ كُلَّ شَيْءٖ رَّحْمَةٗ وَعِلْمٗا فَٱغْفِرْ
لِلَّذِينَ تَابُواْ وَٱتَّبَعُواْ سَبِيلَكَ وَقِهِمْ عَذَابَ ٱلْجَحِيمِ ٧
رَبَّنَا وَأَدْخِلْهُمْ جَنَّٰتِ عَدْنٍ ٱلَّتِي وَعَدتَّهُمْ وَمَن صَلَحَ
مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ
ٱلْحَكِيمُ ٨ وَقِهِمُ ٱلسَّيِّـَٔاتِۚ وَمَن تَقِ ٱلسَّيِّـَٔاتِ
يَوْمَئِذٖ فَقَدْ رَحِمْتَهُۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ٩ إِنَّ
ٱلَّذِينَ كَفَرُواْ يُنَادَوْنَ لَمَقْتُ ٱللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ
أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى ٱلْإِيمَٰنِ فَتَكْفُرُونَ ١٠ قَالُواْ رَبَّنَآ
أَمَتَّنَا ٱثْنَتَيْنِ وَأَحْيَيْتَنَا ٱثْنَتَيْنِ فَٱعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ
إِلَىٰ خُرُوجٖ مِّن سَبِيلٖ ١١ ذَٰلِكُم بِأَنَّهُٓ إِذَا دُعِيَ ٱللَّهُ
وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِۦ تُؤْمِنُواْۚ فَٱلْحُكْمُ لِلَّهِ
ٱلْعَلِيِّ ٱلْكَبِيرِ ١٢ هُوَ ٱلَّذِي يُرِيكُمْ ءَايَٰتِهِۦ وَيُنَزِّلُ لَكُم مِّنَ
ٱلسَّمَآءِ رِزْقٗاۚ وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ ١٣ فَٱدْعُواْ ٱللَّهَ
مُخْلِصِينَ لَهُ ٱلدِّينَ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ ١٤ رَفِيعُ
ٱلدَّرَجَٰتِ ذُو ٱلْعَرْشِ يُلْقِي ٱلرُّوحَ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ
مِنْ عِبَادِهِۦ لِيُنذِرَ يَوْمَ ٱلتَّلَاقِ ١٥ يَوْمَ هُم بَٰرِزُونَۖ لَا يَخْفَىٰ
عَلَى ٱللَّهِ مِنْهُمْ شَيْءَۚ لِّمَنِ ٱلْمُلْكُ ٱلْيَوْمَۖ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ ١٦
ٱلْيَوْمَ تُجْزَىٰ كُلُّ نَفْسِۭ بِمَا كَسَبَتْۚ لَا ظُلْمَ ٱلْيَوْمَۚ إِنَّ
ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ١٧ وَأَنذِرْهُمْ يَوْمَ ٱلْأٓزِفَةِ إِذِ ٱلْقُلُوبُ
لَدَى ٱلْحَنَاجِرِ كَٰظِمِينَۚ مَا لِلظَّٰلِمِينَ مِنْ حَمِيمٖ وَلَا شَفِيعٖ
يُطَاعُ ١٨ يَعْلَمُ خَآئِنَةَ ٱلْأَعْيُنِ وَمَا تُخْفِي ٱلصُّدُورُ ١٩ وَٱللَّهُ
يَقْضِي بِٱلْحَقِّۖ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَقْضُونَ
بِشَيْءٍ إِنَّ ٱللَّهَ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ ٢٠ أَوَلَمْ يَسِيرُواْ فِي
ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ كَانُواْ مِن قَبْلِهِمْۚ
كَانُواْ هُمْ أَشَدَّ مِنْهُمْ قُوَّةٗ وَءَاثَارٗا فِي ٱلْأَرْضِ فَأَخَذَهُمُ ٱللَّهُ
بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقٖ ٢١ ذَٰلِكَ بِأَنَّهُمْ
كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَكَفَرُواْ فَأَخَذَهُمُ ٱللَّهُۚ
إِنَّهُ قَوِيَّ شَدِيدُ ٱلْعِقَابِ ٢٢ وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا
وَسُلْطَٰنٖ مُّبِينٍ ٢٣ إِلَىٰ فِرْعَوْنَ وَهَٰمَٰنَ وَقَٰرُونَ
فَقَالُواْ سَٰحِرَ كَذَّابَ ٢٤ فَلَمَّا جَآءَهُم بِٱلْحَقِّ مِنْ
عِندِنَا قَالُواْ ٱقْتُلُوٓاْ أَبْنَآءَ ٱلَّذِينَ ءَامَنُواْ مَعَهُ وَٱسْتَحْيُواْ
نِسَآءَهُمْۚ وَمَا كَيْدُ ٱلْكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖ ٢٥
وَقَالَ فِرْعَوْنُ ذَرُونِيٓ أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُٓۖ إِنِّيٓ أَخَافُ
أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِي ٱلْأَرْضِ ٱلْفَسَادَ ٢٦
وَقَالَ مُوسَىٰٓ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٖ لَّا يُؤْمِنُ
بِيَوْمِ ٱلْحِسَابِ ٢٧ وَقَالَ رَجُلَ مُّؤْمِنَ مِّنْ ءَالِ فِرْعَوْنَ
يَكْتُمُ إِيمَٰنَهُٓ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ ٱللَّهُ وَقَدْ
جَآءَكُم بِٱلْبَيِّنَٰتِ مِن رَّبِّكُمْۖ وَإِن يَكُ كَٰذِبٗا فَعَلَيْهِ
كَذِبُهُۖ وَإِن يَكُ صَادِقٗا يُصِبْكُم بَعْضُ ٱلَّذِي يَعِدُكُمْۖ
إِنَّ ٱللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفَ كَذَّابَ ٢٨ يَٰقَوْمِ لَكُمُ
ٱلْمُلْكُ ٱلْيَوْمَ ظَٰهِرِينَ فِي ٱلْأَرْضِ فَمَن يَنصُرُنَا مِنۢ بَأْسِ ٱللَّهِ
إِن جَآءَنَاۚ قَالَ فِرْعَوْنُ مَآ أُرِيكُمْ إِلَّا مَآ أَرَىٰ وَمَآ أَهْدِيكُمْ
إِلَّا سَبِيلَ ٱلرَّشَادِ ٢٩ وَقَالَ ٱلَّذِيٓ ءَامَنَ يَٰقَوْمِ إِنِّيٓ أَخَافُ
عَلَيْكُم مِّثْلَ يَوْمِ ٱلْأَحْزَابِ ٣٠ مِثْلَ دَأْبِ قَوْمِ نُوحٖ وَعَادٖ
وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْۚ وَمَا ٱللَّهُ يُرِيدُ ظُلْمٗا لِّلْعِبَادِ ٣١
وَيَٰقَوْمِ إِنِّيٓ أَخَافُ عَلَيْكُمْ يَوْمَ ٱلتَّنَادِ ٣٢ يَوْمَ تُوَلُّونَ مُدْبِرِينَ
مَا لَكُم مِّنَ ٱللَّهِ مِنْ عَاصِمٖ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٖ ٣٣
وَلَقَدْ جَآءَكُمْ يُوسُفُ مِن قَبْلُ بِٱلْبَيِّنَٰتِ فَمَا زِلْتُمْ فِي
شَكّٖ مِّمَّا جَآءَكُم بِهِۦۖ حَتَّىٰٓ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ ٱللَّهُ
مِنۢ بَعْدِهِۦ رَسُولٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنْ هُوَ مُسْرِفَ
مُّرْتَابٌ ٣٤ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ
أَتَىٰهُمْۖ كَبُرَ مَقْتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُواْۚ كَذَٰلِكَ
يَطْبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٖ جَبَّارٖ ٣٥ وَقَالَ فِرْعَوْنُ
يَٰهَٰمَٰنُ ٱبْنِ لِي صَرْحٗا لَّعَلِّيٓ أَبْلُغُ ٱلْأَسْبَٰبَ ٣٦ أَسْبَٰبَ
ٱلسَّمَٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَٰذِبٗاۚ
وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِۚ
وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٖ ٣٧ وَقَالَ ٱلَّذِيٓ ءَامَنَ
يَٰقَوْمِ ٱتَّبِعُونِ أَهْدِكُمْ سَبِيلَ ٱلرَّشَادِ ٣٨ يَٰقَوْمِ
إِنَّمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَا مَتَٰعَ وَإِنَّ ٱلْأٓخِرَةَ هِيَ
دَارُ ٱلْقَرَارِ ٣٩ مَنْ عَمِلَ سَيِّئَةٗ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَاۖ
وَمَنْ عَمِلَ صَٰلِحٗا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنَ فَأُوْلَٰٓئِكَ
يَدْخُلُونَ ٱلْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٖ ٤٠
وَيَٰقَوْمِ مَا لِيٓ أَدْعُوكُمْ إِلَى ٱلنَّجَوٰةِ وَتَدْعُونَنِيٓ إِلَى ٱلنَّارِ
٤١ تَدْعُونَنِي لِأَكْفُرَ بِٱللَّهِ وَأُشْرِكَ بِهِۦ مَا لَيْسَ لِي بِهِۦ
عِلْمَ وَأَنَا أَدْعُوكُمْ إِلَى ٱلْعَزِيزِ ٱلْغَفَّٰرِ ٤٢ لَا جَرَمَ أَنَّمَا
تَدْعُونَنِيٓ إِلَيْهِ لَيْسَ لَهُ دَعْوَةَ فِي ٱلدُّنْيَا وَلَا فِي ٱلْأٓخِرَةِ
وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ وَأَنَّ ٱلْمُسْرِفِينَ هُمْ أَصْحَٰبُ ٱلنَّارِ
٤٣ فَسَتَذْكُرُونَ مَآ أَقُولُ لَكُمْۚ وَأُفَوِّضُ أَمْرِيٓ إِلَى ٱللَّهِۚ
إِنَّ ٱللَّهَ بَصِيرُۢ بِٱلْعِبَادِ ٤٤ فَوَقَىٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُواْۖ
وَحَاقَ بِـَٔالِ فِرْعَوْنَ سُوٓءُ ٱلْعَذَابِ ٤٥ ٱلنَّارُ يُعْرَضُونَ
عَلَيْهَا غُدُوّٗا وَعَشِيّٗاۚ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ أَدْخِلُوٓاْ ءَالَ
فِرْعَوْنَ أَشَدَّ ٱلْعَذَابِ ٤٦ وَإِذْ يَتَحَآجُّونَ فِي ٱلنَّارِ
فَيَقُولُ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا كُنَّا لَكُمْ
تَبَعٗا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبٗا مِّنَ ٱلنَّارِ ٤٧ قَالَ
ٱلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا كُلَّ فِيهَآ إِنَّ ٱللَّهَ قَدْ حَكَمَ
بَيْنَ ٱلْعِبَادِ ٤٨ وَقَالَ ٱلَّذِينَ فِي ٱلنَّارِ لِخَزَنَةِ جَهَنَّمَ
ٱدْعُواْ رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمٗا مِّنَ ٱلْعَذَابِ ٤٩
قَالُوٓاْ أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِٱلْبَيِّنَٰتِۖ قَالُواْ بَلَىٰۚ
قَالُواْ فَٱدْعُواْ وَمَا دُعَٰٓؤُاْ ٱلْكَٰفِرِينَ إِلَّا فِي ضَلَٰلٍ ٥٠
إِنَّا لَنَنصُرُ رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا
وَيَوْمَ يَقُومُ ٱلْأَشْهَٰدُ ٥١ يَوْمَ لَا يَنفَعُ ٱلظَّٰلِمِينَ مَعْذِرَتُهُمْۖ
وَلَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ ٥٢ وَلَقَدْ ءَاتَيْنَا مُوسَى
ٱلْهُدَىٰ وَأَوْرَثْنَا بَنِيٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ ٥٣ هُدٗى
وَذِكْرَىٰ لِأُوْلِي ٱلْأَلْبَٰبِ ٥٤ فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ
حَقَّ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِٱلْعَشِيِّ
وَٱلْإِبْكَٰرِ ٥٥ إِنَّ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ
بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْ إِن فِي صُدُورِهِمْ إِلَّا كِبْرَ
مَّا هُم بِبَٰلِغِيهِۚ فَٱسْتَعِذْ بِٱللَّهِۖ إِنَّهُ هُوَ ٱلسَّمِيعُ
ٱلْبَصِيرُ ٥٦ لَخَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَكْبَرُ مِنْ
خَلْقِ ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ٥٧
وَمَا يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ وَلَا ٱلْمُسِيٓءُۚ قَلِيلٗا مَّا تَتَذَكَّرُونَ ٥٨
إِنَّ ٱلسَّاعَةَ لَأٓتِيَةَ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ
لَا يُؤْمِنُونَ ٥٩ وَقَالَ رَبُّكُمُ ٱدْعُونِيٓ أَسْتَجِبْ لَكُمْۚ
إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ
دَاخِرِينَ ٦٠ ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُواْ
فِيهِ وَٱلنَّهَارَ مُبْصِرًاۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ
أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ ٦١ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ
خَٰلِقُ كُلِّ شَيْءٖ لَّآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤْفَكُونَ ٦٢
كَذَٰلِكَ يُؤْفَكُ ٱلَّذِينَ كَانُواْ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ ٦٣
ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ قَرَارٗا وَٱلسَّمَآءَ بِنَآءٗ
وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ
ٱلطَّيِّبَٰتِۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْۖ فَتَبَارَكَ ٱللَّهُ رَبُّ
ٱلْعَٰلَمِينَ ٦٤ هُوَ ٱلْحَيُّ لَآ إِلَٰهَ إِلَّا هُوَ فَٱدْعُوهُ مُخْلِصِينَ
لَهُ ٱلدِّينَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ٦٥ قُلْ إِنِّي
نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَآءَنِيَ
ٱلْبَيِّنَٰتُ مِن رَّبِّي وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ ٦٦
هُوَ ٱلَّذِي خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ ثُمَّ مِنْ عَلَقَةٖ ثُمَّ
يُخْرِجُكُمْ طِفْلٗا ثُمَّ لِتَبْلُغُوٓاْ أَشُدَّكُمْ ثُمَّ لِتَكُونُواْ شُيُوخٗاۚ
وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُۖ وَلِتَبْلُغُوٓاْ أَجَلٗا مُّسَمّٗى وَلَعَلَّكُمْ
تَعْقِلُونَ ٦٧ هُوَ ٱلَّذِي يُحْيِۦ وَيُمِيتُۖ فَإِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا
يَقُولُ لَهُ كُن فَيَكُونُ ٦٨ أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُجَٰدِلُونَ
فِيٓ ءَايَٰتِ ٱللَّهِ أَنَّىٰ يُصْرَفُونَ ٦٩ ٱلَّذِينَ كَذَّبُواْ بِٱلْكِتَٰبِ
وَبِمَآ أَرْسَلْنَا بِهِۦ رُسُلَنَاۖ فَسَوْفَ يَعْلَمُونَ ٧٠ إِذِ ٱلْأَغْلَٰلُ
فِيٓ أَعْنَٰقِهِمْ وَٱلسَّلَٰسِلُ يُسْحَبُونَ ٧١ فِي ٱلْحَمِيمِ
ثُمَّ فِي ٱلنَّارِ يُسْجَرُونَ ٧٢ ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ
تُشْرِكُونَ ٧٣ مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا بَل لَّمْ نَكُن
نَّدْعُواْ مِن قَبْلُ شَيْـٔٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلْكَٰفِرِينَ ٧٤
ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ
تَمْرَحُونَ ٧٥ ٱدْخُلُوٓاْ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئْسَ مَثْوَى
ٱلْمُتَكَبِّرِينَ ٧٦ فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقَّۚ فَإِمَّا نُرِيَنَّكَ
بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ ٧٧
وَلَقَدْ أَرْسَلْنَا رُسُلٗا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ
وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ
بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِۚ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِيَ بِٱلْحَقِّ وَخَسِرَ
هُنَالِكَ ٱلْمُبْطِلُونَ ٧٨ ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَنْعَٰمَ
لِتَرْكَبُواْ مِنْهَا وَمِنْهَا تَأْكُلُونَ ٧٩ وَلَكُمْ فِيهَا مَنَٰفِعُ
وَلِتَبْلُغُواْ عَلَيْهَا حَاجَةٗ فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى
ٱلْفُلْكِ تُحْمَلُونَ ٨٠ وَيُرِيكُمْ ءَايَٰتِهِۦ فَأَيَّ ءَايَٰتِ ٱللَّهِ
تُنكِرُونَ ٨١ أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ
كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۚ كَانُوٓاْ أَكْثَرَ مِنْهُمْ وَأَشَدَّ
قُوَّةٗ وَءَاثَارٗا فِي ٱلْأَرْضِ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُواْ يَكْسِبُونَ
٨٢ فَلَمَّا جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ
ٱلْعِلْمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ ٨٣ فَلَمَّا رَأَوْاْ
بَأْسَنَا قَالُوٓاْ ءَامَنَّا بِٱللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِۦ
مُشْرِكِينَ ٨٤ فَلَمْ يَكُ يَنفَعُهُمْ إِيمَٰنُهُمْ لَمَّا رَأَوْاْ بَأْسَنَاۖ سُنَّتَ
ٱللَّهِ ٱلَّتِي قَدْ خَلَتْ فِي عِبَادِهِۦۖ وَخَسِرَ هُنَالِكَ ٱلْكَٰفِرُونَ ٨٥
ﭭ
حمٓ ١ تَنزِيلَ مِّنَ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٢ كِتَٰبَ فُصِّلَتْ ءَايَٰتُهُ
قُرْءَانًا عَرَبِيّٗا لِّقَوْمٖ يَعْلَمُونَ ٣ بَشِيرٗا وَنَذِيرٗا فَأَعْرَضَ أَكْثَرُهُمْ
فَهُمْ لَا يَسْمَعُونَ ٤ وَقَالُواْ قُلُوبُنَا فِيٓ أَكِنَّةٖ مِّمَّا تَدْعُونَآ إِلَيْهِ
وَفِيٓ ءَاذَانِنَا وَقْرَ وَمِنۢ بَيْنِنَا وَبَيْنِكَ حِجَابَ فَٱعْمَلْ إِنَّنَا عَٰمِلُونَ
٥ قُلْ إِنَّمَآ أَنَا بَشَرَ مِّثْلُكُمْ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهَ وَٰحِدَ
فَٱسْتَقِيمُوٓاْ إِلَيْهِ وَٱسْتَغْفِرُوهُ وَوَيْلَ لِّلْمُشْرِكِينَ ٦ ٱلَّذِينَ
لَا يُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْأٓخِرَةِ هُمْ كَٰفِرُونَ ٧ إِنَّ ٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٖ ٨ قُلْ أَئِنَّكُمْ
لَتَكْفُرُونَ بِٱلَّذِي خَلَقَ ٱلْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُٓ أَندَادٗاۚ
ذَٰلِكَ رَبُّ ٱلْعَٰلَمِينَ ٩ وَجَعَلَ فِيهَا رَوَٰسِيَ مِن فَوْقِهَا
وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِيٓ أَرْبَعَةِ أَيَّامٖ سَوَآءٗ
لِّلسَّآئِلِينَ ١٠ ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِيَ دُخَانَ فَقَالَ
لَهَا وَلِلْأَرْضِ ٱئْتِيَا طَوْعًا أَوْ كَرْهٗا قَالَتَآ أَتَيْنَا طَآئِعِينَ ١١
فَقَضَىٰهُنَّ سَبْعَ سَمَٰوَاتٖ فِي يَوْمَيْنِ وَأَوْحَىٰ فِي كُلِّ سَمَآءٍ أَمْرَهَاۚ
وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَحِفْظٗاۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ
ٱلْعَلِيمِ ١٢ فَإِنْ أَعْرَضُواْ فَقُلْ أَنذَرْتُكُمْ صَٰعِقَةٗ مِّثْلَ صَٰعِقَةِ
عَادٖ وَثَمُودَ ١٣ إِذْ جَآءَتْهُمُ ٱلرُّسُلُ مِنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ
خَلْفِهِمْ أَلَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَۖ قَالُواْ لَوْ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةٗ
فَإِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ ١٤ فَأَمَّا عَادَ فَٱسْتَكْبَرُواْ فِي
ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَقَالُواْ مَنْ أَشَدُّ مِنَّا قُوَّةًۖ أَوَلَمْ يَرَوْاْ أَنَّ ٱللَّهَ
ٱلَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةٗۖ وَكَانُواْ بِـَٔايَٰتِنَا يَجْحَدُونَ
١٥ فَأَرْسَلْنَا عَلَيْهِمْ رِيحٗا صَرْصَرٗا فِيٓ أَيَّامٖ نَّحِسَاتٖ لِّنُذِيقَهُمْ
عَذَابَ ٱلْخِزْيِ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَلَعَذَابُ ٱلْأٓخِرَةِ أَخْزَىٰۖ وَهُمْ
لَا يُنصَرُونَ ١٦ وَأَمَّا ثَمُودُ فَهَدَيْنَٰهُمْ فَٱسْتَحَبُّواْ ٱلْعَمَىٰ عَلَى
ٱلْهُدَىٰ فَأَخَذَتْهُمْ صَٰعِقَةُ ٱلْعَذَابِ ٱلْهُونِ بِمَا كَانُواْ يَكْسِبُونَ
١٧ وَنَجَّيْنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ١٨ وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ
إِلَى ٱلنَّارِ فَهُمْ يُوزَعُونَ ١٩ حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ
سَمْعُهُمْ وَأَبْصَٰرُهُمْ وَجُلُودُهُم بِمَا كَانُواْ يَعْمَلُونَ ٢٠
وَقَالُواْ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَاۖ قَالُوٓاْ أَنطَقَنَا ٱللَّهُ ٱلَّذِيٓ
أَنطَقَ كُلَّ شَيْءٖۚ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٖ وَإِلَيْهِ تُرْجَعُونَ ٢١
وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَٰرُكُمْ
وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرٗا مِّمَّا تَعْمَلُونَ
٢٢ وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِي ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم
مِّنَ ٱلْخَٰسِرِينَ ٢٣ فَإِن يَصْبِرُواْ فَٱلنَّارُ مَثْوٗى لَّهُمْۖ وَإِن يَسْتَعْتِبُواْ
فَمَا هُم مِّنَ ٱلْمُعْتَبِينَ ٢٤ وَقَيَّضْنَا لَهُمْ قُرَنَآءَ فَزَيَّنُواْ لَهُم
مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِيٓ أُمَمٖ قَدْ
خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ إِنَّهُمْ كَانُواْ خَٰسِرِينَ ٢٥
وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَسْمَعُواْ لِهَٰذَا ٱلْقُرْءَانِ وَٱلْغَوْاْ فِيهِ
لَعَلَّكُمْ تَغْلِبُونَ ٢٦ فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُواْ عَذَابٗا شَدِيدٗا
وَلَنَجْزِيَنَّهُمْ أَسْوَأَ ٱلَّذِي كَانُواْ يَعْمَلُونَ ٢٧ ذَٰلِكَ جَزَآءُ أَعْدَآءِ ٱللَّهِ
ٱلنَّارُۖ لَهُمْ فِيهَا دَارُ ٱلْخُلْدِ جَزَآءَۢ بِمَا كَانُواْ بِـَٔايَٰتِنَا يَجْحَدُونَ
٢٨ وَقَالَ ٱلَّذِينَ كَفَرُواْ رَبَّنَآ أَرِنَا ٱلَّذَيْنِ أَضَلَّانَا مِنَ ٱلْجِنِّ
وَٱلْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ ٱلْأَسْفَلِينَ ٢٩
إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُواْ تَتَنَزَّلُ عَلَيْهِمُ
ٱلْمَلَٰٓئِكَةُ أَلَّا تَخَافُواْ وَلَا تَحْزَنُواْ وَأَبْشِرُواْ بِٱلْجَنَّةِ
ٱلَّتِي كُنتُمْ تُوعَدُونَ ٣٠ نَحْنُ أَوْلِيَآؤُكُمْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا
وَفِي ٱلْأٓخِرَةِۖ وَلَكُمْ فِيهَا مَا تَشْتَهِيٓ أَنفُسُكُمْ وَلَكُمْ
فِيهَا مَا تَدَّعُونَ ٣١ نُزُلٗا مِّنْ غَفُورٖ رَّحِيمٖ ٣٢ وَمَنْ أَحْسَنُ
قَوْلٗا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحٗا وَقَالَ إِنَّنِي مِنَ
ٱلْمُسْلِمِينَ ٣٣ وَلَا تَسْتَوِي ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُۚ ٱدْفَعْ
بِٱلَّتِي هِيَ أَحْسَنُ فَإِذَا ٱلَّذِي بَيْنَكَ وَبَيْنَهُ عَدَٰوَةَ كَأَنَّهُ
وَلِيٌّ حَمِيمَ ٣٤ وَمَا يُلَقَّىٰهَآ إِلَّا ٱلَّذِينَ صَبَرُواْ وَمَا يُلَقَّىٰهَآ
إِلَّا ذُو حَظٍّ عَظِيمٖ ٣٥ وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغَ
فَٱسْتَعِذْ بِٱللَّهِۖ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ٣٦ وَمِنْ ءَايَٰتِهِ
ٱلَّيْلُ وَٱلنَّهَارُ وَٱلشَّمْسُ وَٱلْقَمَرُۚ لَا تَسْجُدُواْ لِلشَّمْسِ
وَلَا لِلْقَمَرِ وَٱسْجُدُواْ لِلَّهِ ٱلَّذِي خَلَقَهُنَّ إِن كُنتُمْ
إِيَّاهُ تَعْبُدُونَ ٣٧ فَإِنِ ٱسْتَكْبَرُواْ فَٱلَّذِينَ عِندَ
رَبِّكَ يُسَبِّحُونَ لَهُ بِٱلَّيْلِ وَٱلنَّهَارِ وَهُمْ لَا يَسْـَٔمُونَ۩ ٣٨
وَمِنْ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلْأَرْضَ خَٰشِعَةٗ فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ
ٱهْتَزَّتْ وَرَبَتْۚ إِنَّ ٱلَّذِيٓ أَحْيَاهَا لَمُحْيِ ٱلْمَوْتَىٰٓۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٖ
قَدِيرٌ ٣٩ إِنَّ ٱلَّذِينَ يُلْحِدُونَ فِيٓ ءَايَٰتِنَا لَا يَخْفَوْنَ عَلَيْنَآ أَفَمَن
يُلْقَىٰ فِي ٱلنَّارِ خَيْرٌ أَم مَّن يَأْتِيٓ ءَامِنٗا يَوْمَ ٱلْقِيَٰمَةِۚ ٱعْمَلُواْ مَا شِئْتُمْ
إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٤٠ إِنَّ ٱلَّذِينَ كَفَرُواْ بِٱلذِّكْرِ لَمَّا جَآءَهُمْۖ
وَإِنَّهُ لَكِتَٰبٌ عَزِيزَ ٤١ لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ
خَلْفِهِۦۖ تَنزِيلَ مِّنْ حَكِيمٍ حَمِيدٖ ٤٢ مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ
لِلرُّسُلِ مِن قَبْلِكَۚ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٖ وَذُو عِقَابٍ أَلِيمٖ
٤٣ وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيّٗا لَّقَالُواْ لَوْلَا فُصِّلَتْ ءَايَٰتُهُٓۖ
ءَاعْجَمِيَّ وَعَرَبِيَّ قُلْ هُوَ لِلَّذِينَ ءَامَنُواْ هُدٗى وَشِفَآءَۚ وَٱلَّذِينَ
لَا يُؤْمِنُونَ فِيٓ ءَاذَانِهِمْ وَقْرَ وَهُوَ عَلَيْهِمْ عَمًىۚ أُوْلَٰٓئِكَ
يُنَادَوْنَ مِن مَّكَانِۭ بَعِيدٖ ٤٤ وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ
فَٱخْتُلِفَ فِيهِۚ وَلَوْلَا كَلِمَةَ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ
بَيْنَهُمْۚ وَإِنَّهُمْ لَفِي شَكّٖ مِّنْهُ مُرِيبٖ ٤٥ مَّنْ عَمِلَ صَٰلِحٗا
فَلِنَفْسِهِۦۖ وَمَنْ أَسَآءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّٰمٖ لِّلْعَبِيدِ ٤٦
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ
ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﭬ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﭭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب