الجزء الخامس والعشرون

Juz 25
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47 ۞ إِلَيۡهِ يُرَدُّ عِلۡمُ ٱلسَّاعَةِۚ وَمَا تَخۡرُجُ مِن ثَمَرَٰتٖ مِّنۡ أَكۡمَامِهَا وَمَا تَحۡمِلُ مِنۡ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلۡمِهِۦۚ وَيَوۡمَ يُنَادِيهِمۡ أَيۡنَ شُرَكَآءِي قَالُوٓاْ ءَاذَنَّٰكَ مَا مِنَّا مِن شَهِيدٖilayhiإليهإِلَيْهِTo Himyuradduيرديُرَدُّis referredʿil'muعلمعِلْمُ(the) knowledgel-sāʿatiالساعةٱلسَّاعَةِ(of) the Hour.wamāوماوَمَاAnd nottakhrujuتخرجتَخْرُجُcomes outminمنمِنanythamarātinثمراتثَمَرَٰتٍfruitsminمنمِّنْfromakmāmihāأكمامهاأَكْمَامِهَاtheir coverings,wamāوماوَمَاand nottaḥmiluتحملتَحْمِلُbearsminمنمِنْanyunthāأنثىأُنثَىٰfemalewalāولاوَلَاand nottaḍaʿuتضعتَضَعُgives birthillāإلاإِلَّاexceptbiʿil'mihiبعلمهبِعِلْمِهِۦwith His knowledge.wayawmaويوموَيَوْمَAnd (the) DayyunādīhimيناديهميُنَادِيهِمْHe will call them,aynaأينأَيْنَ"Where (are)shurakāīشركائيشُرَكَآءِىMy partners?"qālūقالواقَالُوٓاْThey will say,ādhannākaآذناكءَاذَنَّٰكَ"We announce (to) You,māمامَاnotminnāمنامِنَّاamong usminمنمِنanyshahīdinشهيدشَهِيدٍwitness."Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners? they will say: We confess unto Thee, not one of us is a witness (for them).The knowledge of the Hour is with Him alone. No fruit emerges from its husk, nor does any female conceive or give birth without His knowledge. On the Day when He will call them, “Where are My [alleged] partners?” They will say, “We declare before you that none of us can bear witness to that.”To Him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]."To Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question), "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"
48 وَضَلَّ عَنۡهُم مَّا كَانُواْ يَدۡعُونَ مِن قَبۡلُۖ وَظَنُّواْ مَا لَهُم مِّن مَّحِيصٖwaḍallaوضلوَضَلَّAnd lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey wereyadʿūnaيدعونيَدْعُونَinvokingminمنمِنbefore,qabluقبلقَبْلُbefore,waẓannūوظنواوَظَنُّواْand they (will) be certainmāمامَا(that) notlahumلهملَهُمfor themminمنمِّنanymaḥīṣinمحيصمَّحِيصٍplace of escape.And those to whom they used to cry of old have failed them, and they perceive they have no place of refuge.Whatever they used to supplicate before will vanish from them, and they will realize that they have no escape.And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape.
49 لَّا يَسۡـَٔمُ ٱلۡإِنسَٰنُ مِن دُعَآءِ ٱلۡخَيۡرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسٞ قَنُوطٞlāلالَّا(Does) notyasamuيسأميَسْـَٔمُget tiredl-insānuالإنسانٱلْإِنسَٰنُmanminمنمِنofduʿāiدعاءدُعَآءِprayingl-khayriالخيرٱلْخَيْرِ(for) the good,wa-inوإنوَإِنbut ifmassahuمسهمَّسَّهُtouches himl-sharuالشرٱلشَّرُّthe evilfayaūsunفيئوسفَيَـُٔوسٌthen he gives up hopeqanūṭunقنوطقَنُوطٌ(and) despairs.Man tireth not of praying for good, and if ill toucheth him, then he is disheartened, desperate.Man never tires of asking for good, but if evil touches him, he is desperate and despondent.Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing.Man does not weary of asking for good (things), but if ill touches him, he gives up all hope (and) is lost in despair.
50 وَلَئِنۡ أَذَقۡنَٰهُ رَحۡمَةٗ مِّنَّا مِنۢ بَعۡدِ ضَرَّآءَ مَسَّتۡهُ لَيَقُولَنَّ هَٰذَا لِي وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةٗ وَلَئِن رُّجِعۡتُ إِلَىٰ رَبِّيٓ إِنَّ لِي عِندَهُۥ لَلۡحُسۡنَىٰۚ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُواْ بِمَا عَمِلُواْ وَلَنُذِيقَنَّهُم مِّنۡ عَذَابٍ غَلِيظٖwala-inولئنوَلَئِنْAnd verily, ifadhaqnāhuأذقناهأَذَقْنَٰهُWe let him tasteraḥmatanرحمةرَحْمَةًmercyminnāمنامِّنَّاfrom Usminمنمِنۢafterbaʿdiبعدبَعْدِafterḍarrāaضراءضَرَّآءَan adversitymassathuمستهمَسَّتْهُ(has) touched him,layaqūlannaليقولنلَيَقُولَنَّhe will surely say,hādhāهذاهَٰذَا"This (is)līليلِى(due) to mewamāوماوَمَآand notaẓunnuأظنأَظُنُّI thinkl-sāʿataالساعةٱلسَّاعَةَthe Hourqāimatanقائمةقَآئِمَةً(will be) established,wala-inولئنوَلَئِنand ifrujiʿ'tuرجعترُّجِعْتُI am returnedilāإلىإِلَىٰtorabbīربيرَبِّىٓmy Lord,innaإنإِنَّindeed,līليلِىfor meʿindahuعندهعِندَهُۥwith Himlalḥus'nāللحسنىلَلْحُسْنَىٰ(will be) the best."falanunabbi-annaفلننبئنفَلَنُنَبِّئَنَّBut We will surely informalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbimāبمابِمَاabout whatʿamilūعملواعَمِلُواْthey did,walanudhīqannahumولنذيقنهموَلَنُذِيقَنَّهُمand We will surely make them tasteminمنمِّنْofʿadhābinعذابعَذَابٍa punishmentghalīẓinغليظغَلِيظٍsevere.And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment.But if We give him a taste of mercy from Us after being inflicted with adversity, he will surely say, “This is my due[21], and I do not think that the Hour will ever come, but if I am brought back to my Lord, I will surely have with Him the best [reward].” We will surely inform the disbelievers of what they did, and We will surely make them taste a harsh punishment.And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me,[1401] and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty.
51 وَإِذَآ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَٰنِ أَعۡرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَآءٍ عَرِيضٖwa-idhāوإذاوَإِذَآAnd whenanʿamnāأنعمناأَنْعَمْنَاWe bestow favorʿalāعلىعَلَىuponl-insāniالإنسانٱلْإِنسَٰنِman,aʿraḍaأعرضأَعْرَضَhe turns away -wanaāونأىوَنَـَٔاand distances himself;bijānibihiبجانبهبِجَانِبِهِۦand distances himself;wa-idhāوإذاوَإِذَاbut whenmassahuمسهمَسَّهُtouches himl-sharuالشرٱلشَّرُّthe evil,fadhūفذوفَذُوthen (he is) fullduʿāinدعاءدُعَآءٍ(of) supplicationʿarīḍinعريضعَرِيضٍlengthy.When We show favour unto man, he withdraweth and turneth aside, but when ill toucheth him then he aboundeth in prayer.When We bestow favor upon man, he turns away and distances himself [from Us]; but when evil touches him, he is full of prolonged supplication.And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication.When We bestow favours on man, he turns away, and gets himself remote on his side (instead of coming to Us); and when evil seizes him, (he comes) full of prolonged prayer!
52 قُلۡ أَرَءَيۡتُمۡ إِن كَانَ مِنۡ عِندِ ٱللَّهِ ثُمَّ كَفَرۡتُم بِهِۦ مَنۡ أَضَلُّ مِمَّنۡ هُوَ فِي شِقَاقِۭ بَعِيدٖqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"You see -inإنإِنifkānaكانكَانَit isminمنمِنْfromʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahthummaثمثُمَّthenkafartumكفرتمكَفَرْتُمyou disbelievebihiبهبِهِۦin it,manمنمَنْwhoaḍalluأضلأَضَلُّ(is) more astraymimmanممنمِمَّنْthan (one) who -huwaهوهُوَhefīفيفِى(is) inshiqāqinشقاقشِقَاقٍۭoppositionbaʿīdinبعيدبَعِيدٍfar?"Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah)?Say, “Did you ever consider, if this [Qur’an] is really from Allah, but you reject it, who can be more astray than someone who is in extreme defiance?”Say, "Have you considered: if it [i.e., the Qur’ān] is from Allāh and you disbelieved in it, who would be more astray than one who is in extreme dissension?"Say: "See ye if the (Revelation) is (really) from Allah, and yet do ye reject it? Who is more astray than one who is in a schism far (from any purpose)?"
53 سَنُرِيهِمۡ ءَايَٰتِنَا فِي ٱلۡأٓفَاقِ وَفِيٓ أَنفُسِهِمۡ حَتَّىٰ يَتَبَيَّنَ لَهُمۡ أَنَّهُ ٱلۡحَقُّۗ أَوَلَمۡ يَكۡفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌsanurīhimسنريهمسَنُرِيهِمْSoon We will show themāyātināآياتناءَايَٰتِنَاOur Signsfīفيفِىinl-āfāqiالآفاقٱلْءَافَاقِthe horizonswafīوفيوَفِىٓand inanfusihimأنفسهمأَنفُسِهِمْthemselvesḥattāحتىحَتَّىٰuntilyatabayyanaيتبينيَتَبَيَّنَbecomes clearlahumلهملَهُمْto them,annahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truth.awalamأولمأَوَلَمْIs (it) notyakfiيكفيَكْفِsufficientbirabbikaبربكبِرَبِّكَconcerning your Lord,annahuأنهأَنَّهُۥthat Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdunشهيدشَهِيدٌa Witness?We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things?We will show them Our signs in the universe and in their own selves until it becomes clear to them that this [Qur’an] is the truth[22]. Is it not enough that your Lord is a Witness over all things?We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth.[1402] But is it not sufficient concerning your Lord that He is, over all things, a Witness?[1403]Soon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things?
54 أَلَآ إِنَّهُمۡ فِي مِرۡيَةٖ مِّن لِّقَآءِ رَبِّهِمۡۗ أَلَآ إِنَّهُۥ بِكُلِّ شَيۡءٖ مُّحِيطُۢalāألاأَلَآUnquestionably,innahumإنهمإِنَّهُمْtheyfīفيفِى(are) inmir'yatinمريةمِرْيَةٍdoubtminمنمِّنaboutliqāiلقاءلِّقَآءِ(the) meetingrabbihimربهمرَبِّهِمْ(with) their Lord?alāألاأَلَآUnquestionably,innahuإنهإِنَّهُۥindeed, Hebikulliبكلبِكُلِّ(is) of allshayinشيءشَىْءٍthingsmuḥīṭunمحيطمُّحِيطٌۢencompassing.How! Are they still in doubt about the meeting with their Lord? Lo! Is not He surrounding all things?Indeed, they are in doubt concerning the meeting with their Lord; He truly encompasses all things.Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing.Ah indeed! Are they in doubt concerning the Meeting with their Lord? Ah indeed! It is He that doth encompass all things!
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1 حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm.Ḥā, Meem.Ha-Mim
2 عٓسٓقٓain-seen-qafعسقعٓسٓقٓAyn Seen Qaaf.A'in. Sin. Qaf.‘Ayyn Sīn Qāf[1].ʿAyn, Seen, Qāf.[1405]'Ain. Sin. Qaf.
3 كَذَٰلِكَ يُوحِيٓ إِلَيۡكَ وَإِلَى ٱلَّذِينَ مِن قَبۡلِكَ ٱللَّهُ ٱلۡعَزِيزُ ٱلۡحَكِيمُkadhālikaكذلككَذَٰلِكَThusyūḥīيوحييُوحِىٓrevealsilaykaإليكإِلَيْكَto you,wa-ilāوإلىوَإِلَىand toalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore you -qablikaقبلكقَبْلِكَbefore you -l-lahuاللهٱللَّهُAllahl-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Thus Allah the Mighty, the Knower inspireth thee (Muhammad) as (He inspired) those before thee.This is how Allah, the Al-Mighty, the All-Wise, sends revelation to you [O Prophet] and to those before you.Thus has He revealed to you, [O Muḥammad], and to those before you - Allāh, the Exalted in Might, the Wise.Thus doth (He) send inspiration to thee as (He did) to those before thee,- Allah, Exalted in Power, Full of Wisdom.
4 لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَلِيُّ ٱلۡعَظِيمُlahuلهلَهُۥTo Himmāمامَا(belong) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wahuwaوهووَهُوَand Hel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe Most Great.Unto Him belongeth all that is in the heavens and all that is in the earth, and He is the Sublime, the Tremendous.To him belongs all that is in the heavens and all that is on earth, and He is the Most High, the Most Great.To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.[1406]To Him belongs all that is in the heavens and on earth: and He is Most High, Most Great.
5 تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرۡنَ مِن فَوۡقِهِنَّۚ وَٱلۡمَلَٰٓئِكَةُ يُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡ وَيَسۡتَغۡفِرُونَ لِمَن فِي ٱلۡأَرۡضِۗ أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُtakāduتكادتَكَادُAlmostl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavensyatafaṭṭarnaيتفطرنيَتَفَطَّرْنَbreak upminمنمِنfromfawqihinnaفوقهنفَوْقِهِنَّabove them,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsyusabbiḥūnaيسبحونيُسَبِّحُونَglorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbihimربهمرَبِّهِمْ(of) their Lordwayastaghfirūnaويستغفرونوَيَسْتَغْفِرُونَand ask for forgivenesslimanلمنلِمَنfor thosefīفيفِىonl-arḍiالأرضٱلْأَرْضِthe earth.alāألاأَلَآUnquestionably,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Almost might the heavens above be rent asunder while the angels hymn the praise of their Lord and ask forgiveness for those on the earth. Lo! Allah, He is the Forgiver, the Merciful.The heavens almost burst apart above them[2], and the angels glorify the praises of their Lord and seek forgiveness for those on earth. Indeed, Allah is the All-Forgiving, the Most Merciful.The heavens almost break from above them,[1407] and the angels exalt [Allāh] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allāh who is the Forgiving, the Merciful.The heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft-Forgiving, Most Merciful.
6 وَٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوۡلِيَآءَ ٱللَّهُ حَفِيظٌ عَلَيۡهِمۡ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittakhadhūاتخذواٱتَّخَذُواْtakeminمنمِنbesidesdūnihiدونهدُونِهِۦٓbesidesawliyāaأولياءأَوْلِيَآءَprotectors,l-lahuاللهٱللَّهُAllahḥafīẓunحفيظحَفِيظٌ(is) a Guardianʿalayhimعليهمعَلَيْهِمْover them,wamāوماوَمَآand notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.And as for those who choose protecting friends beside Him, Allah is Warden over them, and thou art in no wise a guardian over them.As for those who take others as protectors besides Him, Allah is Watchful over them, and you[3] are not a keeper over them.And those who take as allies other than Him - Allāh is [yet] Guardian over them; and you, [O Muḥammad], are not over them a manager -And those who take as protectors others besides Him,- Allah doth watch over them; and thou art not the disposer of their affairs.
7 وَكَذَٰلِكَ أَوۡحَيۡنَآ إِلَيۡكَ قُرۡءَانًا عَرَبِيّٗا لِّتُنذِرَ أُمَّ ٱلۡقُرَىٰ وَمَنۡ حَوۡلَهَا وَتُنذِرَ يَوۡمَ ٱلۡجَمۡعِ لَا رَيۡبَ فِيهِۚ فَرِيقٞ فِي ٱلۡجَنَّةِ وَفَرِيقٞ فِي ٱلسَّعِيرِwakadhālikaوكذلكوَكَذَٰلِكَAnd thusawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youqur'ānanقرآناقُرْءَانًاa Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabic,litundhiraلتنذرلِّتُنذِرَthat you may warnummaأمأُمَّ(the) motherl-qurāالقرىٱلْقُرَىٰ(of) the towns,wamanومنوَمَنْand whoeverḥawlahāحولهاحَوْلَهَا(is) around it,watundhiraوتنذروَتُنذِرَand warnyawmaيوميَوْمَ(of the) Dayl-jamʿiالجمعٱلْجَمْعِ(of) Assembly,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.farīqunفريقفَرِيقٌA partyfīفيفِى(will be) inl-janatiالجنةٱلْجَنَّةِParadisewafarīqunوفريقوَفَرِيقٌand a partyfīفيفِىinl-saʿīriالسعيرٱلسَّعِيرِthe Blazing Fire.And thus We have inspired in thee a Lecture in Arabic, that thou mayst warn the mother-town and those around it, and mayst warn of a day of assembling whereof there is no doubt. A host will be in the Garden, and a host of them in the Flame.Thus We have revealed to you an Arabic Qur’an, so that you may warn the Mother Town[4] and all those around it[5], and warn them of the Day of Gathering, about which there is no doubt; one party will be in Paradise and the other in the Blaze.And thus We have revealed to you an Arabic Qur’ān that you may warn the Mother of Cities [i.e., Makkah] and those around it[1408] and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze.Thus have We sent by inspiration to thee an Arabic Qur'an: that thou mayest warn the Mother of Cities and all around her,- and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire.
8 وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَهُمۡ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن يُدۡخِلُ مَن يَشَآءُ فِي رَحۡمَتِهِۦۚ وَٱلظَّٰلِمُونَ مَا لَهُم مِّن وَلِيّٖ وَلَا نَصِيرٍwalawولووَلَوْAnd ifshāaشاءشَآءَAllah willed,l-lahuاللهٱللَّهُAllah willed,lajaʿalahumلجعلهملَجَعَلَهُمْHe could have made themummatanأمةأُمَّةًa communitywāḥidatanواحدةوَٰحِدَةًone,walākinولكنوَلَٰكِنbutyud'khiluيدخليُدْخِلُHe admitsmanمنمَنwhomyashāuيشاءيَشَآءُHe willsfīفيفِىin (to)raḥmatihiرحمتهرَحْمَتِهِۦHis Mercy.wal-ẓālimūnaوالظالمونوَٱلظَّٰلِمُونَAnd the wrongdoers,māمامَاnotlahumلهملَهُمfor themminمنمِّنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Had Allah willed, He could have made them one community, but Allah bringeth whom He will into His mercy. And the wrong-doers have no friend nor helper.If Allah had willed, He would have made all of them a single community, but He admits to His mercy whom He wills[6], and the wrongdoers will have no protector or helper.And if Allāh willed, He could have made them [of] one religion, but He admits whom He wills[1409] into His mercy. And the wrongdoers have not any protector or helper.If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong-doers will have no protector nor helper.
9 أَمِ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوۡلِيَآءَۖ فَٱللَّهُ هُوَ ٱلۡوَلِيُّ وَهُوَ يُحۡيِ ٱلۡمَوۡتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُواْhave they takenminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himawliyāaأولياءأَوْلِيَآءَprotectors?fal-lahuفاللهفَٱللَّهُBut Allah -huwaهوهُوَHel-waliyuالوليٱلْوَلِىُّ(is) the Protector,wahuwaوهووَهُوَand Heyuḥ'yīيحيييُحْىِgives lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Or have they chosen protecting friends besides Him? But Allah, He (alone) is the Protecting Friend. He quickeneth the dead, and He is Able to do all things.How do they take protectors besides Him? While Allah alone is the Protector, for He gives life to the dead, and He is Most Capable of all things.Or have they taken protectors [or allies] besides Him? But Allāh - He is the Protector, and He gives life to the dead, and He is over all things competent.What! Have they taken (for worship) protectors besides Him? But it is Allah,- He is the Protector, and it is He Who gives life to the dead: It is He Who has power over all things,
10 وَمَا ٱخۡتَلَفۡتُمۡ فِيهِ مِن شَيۡءٖ فَحُكۡمُهُۥٓ إِلَى ٱللَّهِۚ ذَٰلِكُمُ ٱللَّهُ رَبِّي عَلَيۡهِ تَوَكَّلۡتُ وَإِلَيۡهِ أُنِيبُwamāوماوَمَاAnd whateverikh'talaftumاختلفتمٱخْتَلَفْتُمْyou differfīhiفيهفِيهِin itminمنمِنofshayinشيءشَىْءٍa thing,faḥuk'muhuفحكمهفَحُكْمُهُۥٓthen its rulingilāإلىإِلَى(is) tol-lahiاللهٱللَّهِAllah.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,rabbīربيرَبِّىmy Lord,ʿalayhiعليهعَلَيْهِupon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwa-ilayhiوإليهوَإِلَيْهِand to HimunībuأنيبأُنِيبُI turn.And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn.Whatever you may differ about, it is for Allah to judge. Such is Allah, my Lord; in Whom I put my trust, and to Whom I turn[7],And in anything over which you disagree - its ruling is [to be referred] to Allāh. [Say], "That is Allāh, my Lord; upon Him I have relied, and to Him I turn back."[1410]Whatever it be wherein ye differ, the decision thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn.
11 فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ جَعَلَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٰجٗا وَمِنَ ٱلۡأَنۡعَٰمِ أَزۡوَٰجٗا يَذۡرَؤُكُمۡ فِيهِۚ لَيۡسَ كَمِثۡلِهِۦ شَيۡءٞۖ وَهُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُfāṭiruفاطرفَاطِرُ(The) Creatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.jaʿalaجعلجَعَلَHe madelakumلكملَكُمfor youminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselves,azwājanأزواجاأَزْوَٰجًاmates,waminaومنوَمِنَand amongl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattleazwājanأزواجاأَزْوَٰجًاmates;yadhra-ukumيذرؤكميَذْرَؤُكُمْHe multiplies youfīhiفيهفِيهِthereby.laysaليسلَيْسَ(There) is notkamith'lihiكمثلهكَمِثْلِهِۦlike Himshayonشيءشَىْءٌanything,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer.the Originator of the heavens and earth. He has given you spouses of your own kind, and pairs of livestock; by which He causes you to multiply. There is nothing like unto Him[8], and He is the All-Hearing, the All-Seeing.[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him,[1411] and He is the Hearing, the Seeing.[1412](He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).
12 لَهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّهُۥ بِكُلِّ شَيۡءٍ عَلِيمٞlahuلهلَهُۥTo Him (belongs)maqālīduمقاليدمَقَالِيدُ(the) keysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.yabsuṭuيبسطيَبْسُطُHe extendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.innahuإنهإِنَّهُۥIndeed, Hebikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.His are the keys of the heavens and the earth. He enlargeth providence for whom He will and straiteneth (it for whom He will). Lo! He is Knower of all things.To Him belong the keys of the heavens and earth; He extends provision to whom He wills or restricts it. Indeed, He is All-Knowing of all things.To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.To Him belong the keys of the heavens and the earth: He enlarges and restricts. The Sustenance to whom He will: for He knows full well all things.
13 ۞ شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحٗا وَٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ وَمَا وَصَّيۡنَا بِهِۦٓ إِبۡرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓۖ أَنۡ أَقِيمُواْ ٱلدِّينَ وَلَا تَتَفَرَّقُواْ فِيهِۚ كَبُرَ عَلَى ٱلۡمُشۡرِكِينَ مَا تَدۡعُوهُمۡ إِلَيۡهِۚ ٱللَّهُ يَجۡتَبِيٓ إِلَيۡهِ مَن يَشَآءُ وَيَهۡدِيٓ إِلَيۡهِ مَن يُنِيبُsharaʿaشرعشَرَعَHe has ordainedlakumلكملَكُمfor youminaمنمِّنَofl-dīniالدينٱلدِّينِthe religionmāمامَاwhatwaṣṣāوصىوَصَّىٰHe enjoinedbihiبهبِهِۦuponnūḥanنوحانُوحًاNuh,wa-alladhīوالذيوَٱلَّذِىٓand that whichawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto you,wamāوماوَمَاand whatwaṣṣaynāوصيناوَصَّيْنَاWe enjoinedbihiبهبِهِۦٓuponib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwamūsāوموسىوَمُوسَىٰand Musawaʿīsāوعيسىوَعِيسَىٰٓand Isa.anأنأَنْToaqīmūأقيمواأَقِيمُواْestablishl-dīnaالدينٱلدِّينَthe religionwalāولاوَلَاand nottatafarraqūتتفرقواتَتَفَرَّقُواْbe dividedfīhiفيهفِيهِtherein.kaburaكبركَبُرَIs difficultʿalāعلىعَلَىonl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsmāمامَاwhattadʿūhumتدعوهمتَدْعُوهُمْyou call themilayhiإليهإِلَيْهِto it.l-lahuاللهٱللَّهُAllahyajtabīيجتبييَجْتَبِىٓchoosesilayhiإليهإِلَيْهِfor HimselfmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wayahdīويهديوَيَهْدِىٓand guidesilayhiإليهإِلَيْهِto Himselfmanمنمَنwhoeveryunībuينيبيُنِيبُturns.He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him).He has prescribed for you [believers] the same religion which He enjoined upon Noah, and that which We have revealed to you [O Prophet] and that which We enjoined upon Abraham, Moses, and Jesus[9]: “You should uphold the religion and make no divisions therein.” What you are calling the polytheists to is very hard for them. Allah chooses for Himself whom He wills and guides to Himself who turns to Him.He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muḥammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allāh is that to which you invite them. Allāh chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).
14 وَمَا تَفَرَّقُوٓاْ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَهُمۡۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ إِلَىٰٓ أَجَلٖ مُّسَمّٗى لَّقُضِيَ بَيۡنَهُمۡۚ وَإِنَّ ٱلَّذِينَ أُورِثُواْ ٱلۡكِتَٰبَ مِنۢ بَعۡدِهِمۡ لَفِي شَكّٖ مِّنۡهُ مُرِيبٖwamāوماوَمَاAnd nottafarraqūتفرقواتَفَرَّقُوٓاْthey became dividedillāإلاإِلَّاuntilminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]jāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُthe knowledgebaghyanبغيابَغْيًۢا(out of) rivalry,baynahumبينهمبَيْنَهُمْamong them.walawlāولولاوَلَوْلَاAnd if notkalimatunكلمةكَلِمَةٌ(for) a wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lordilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىspecified,laquḍiyaلقضيلَّقُضِىَsurely, it (would have) been settledbaynahumبينهمبَيْنَهُمْbetween them.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose whoūrithūأورثواأُورِثُواْwere made to inheritl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themlafīلفيلَفِى(are) surely inshakkinشكشَكٍّdoubtmin'huمنهمِّنْهُconcerning it -murībinمريبمُرِيبٍdisquieting.And they were not divided until after the knowledge came unto them, through rivalry among themselves; and had it not been for a Word that had already gone forth from thy Lord for an appointed term, it surely had been judged between them. And those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it.They did not become divided except after the knowledge had come to them[10], out of envious rivalry between them. Were it not for a prior decree from your Lord until an appointed term[11], a decisive judgment would already have been passed between them. Indeed, those who inherited the Scripture[12] after them are in disquieting doubt about it.And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word[1413] that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.
15 فَلِذَٰلِكَ فَٱدۡعُۖ وَٱسۡتَقِمۡ كَمَآ أُمِرۡتَۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡۖ وَقُلۡ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبٖۖ وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُۖ ٱللَّهُ رَبُّنَا وَرَبُّكُمۡۖ لَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡۖ لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُۖ ٱللَّهُ يَجۡمَعُ بَيۡنَنَاۖ وَإِلَيۡهِ ٱلۡمَصِيرُfalidhālikaفلذلكفَلِذَٰلِكَSo to thatfa-ud'ʿuفادعفَٱدْعُthen invite,wa-is'taqimواستقموَٱسْتَقِمْand stand firmkamāكماكَمَآasumir'taأمرتأُمِرْتَyou are commandedwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowahwāahumأهواءهمأَهْوَآءَهُمْtheir desires,waqulوقلوَقُلْbut say,āmantuآمنتءَامَنتُ"I believebimāبمابِمَآin whatanzalaأنزلأَنزَلَAllah has sent downl-lahuاللهٱللَّهُAllah has sent downminمنمِنofkitābinكتابكِتَٰبٍ(the) Book,wa-umir'tuوأمرتوَأُمِرْتُand I am commandedli-aʿdilaلأعدللِأَعْدِلَthat I do justicebaynakumuبينكمبَيْنَكُمُbetween you.l-lahuاللهٱللَّهُAllahrabbunāربنارَبُّنَا(is) our Lordwarabbukumوربكموَرَبُّكُمْand your Lord.lanāلنالَنَآFor usaʿmālunāأعمالناأَعْمَٰلُنَاour deedswalakumولكموَلَكُمْand for youaʿmālukumأعمالكمأَعْمَٰلُكُمْyour deeds.lāلالَا(There is) noḥujjataحجةحُجَّةَargumentbaynanāبيننابَيْنَنَاbetween uswabaynakumuوبينكموَبَيْنَكُمُand between you.l-lahuاللهٱللَّهُAllahyajmaʿuيجمعيَجْمَعُwill assemblebaynanāبيننابَيْنَنَا[between] us,wa-ilayhiوإليهوَإِلَيْهِand to Himl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return."Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying.Therefore call to that [religion, O Prophet] and keep to the straight path as you are commanded, and do not follow their desires, and say, “I believe in every Scripture that Allah has sent down, and I have been commanded to judge fairly among you. Allah is our Lord and your Lord. We have our deeds and you have your deeds[13]. Let there be no [further] argument between us and you[14]; Allah will bring us together, and to Him is the final return.”So to that [religion of Allāh] invite, [O Muḥammad],[1414] and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allāh has revealed of scripture [i.e., the Qur’ān], and I have been commanded to do justice among you. Allāh is our Lord and your Lord. For us are our deeds, and for you your deeds.[1415] There is no [need for] argument between us and you.[1416] Allāh will bring us together, and to Him is the [final] destination."Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
16 وَٱلَّذِينَ يُحَآجُّونَ فِي ٱللَّهِ مِنۢ بَعۡدِ مَا ٱسۡتُجِيبَ لَهُۥ حُجَّتُهُمۡ دَاحِضَةٌ عِندَ رَبِّهِمۡ وَعَلَيۡهِمۡ غَضَبٞ وَلَهُمۡ عَذَابٞ شَدِيدٌwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyuḥājjūnaيحاجونيُحَآجُّونَarguefīفيفِىconcerningl-lahiاللهٱللَّهِAllahminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]us'tujībaاستجيبٱسْتُجِيبَresponse has been made to Him,lahuلهلَهُۥresponse has been made to Him,ḥujjatuhumحجتهمحُجَّتُهُمْtheir argumentdāḥiḍatunداحضةدَاحِضَةٌ(is) invalidʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,waʿalayhimوعليهموَعَلَيْهِمْand upon themghaḍabunغضبغَضَبٌ(is) wrath,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere.And those who argue concerning Allah after He hath been acknowledged, their argument hath no weight with their Lord, and wrath is upon them and theirs will be an awful doom.As for those who argue about [the religion of] Allah after it has been accepted [by many][15], their argument carries no weight with their Lord; they have incurred [His] wrath, and for them there will be severe punishment.And those who argue concerning Allāh after He has been responded to[1417] - their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment.But those who dispute concerning Allah after He has been accepted,- futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible.
17 ٱللَّهُ ٱلَّذِيٓ أَنزَلَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ وَٱلۡمِيزَانَۗ وَمَا يُدۡرِيكَ لَعَلَّ ٱلسَّاعَةَ قَرِيبٞal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَ(has) sent downl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin truth,wal-mīzānaوالميزانوَٱلْمِيزَانَand the Balance.wamāوماوَمَاAnd whatyud'rīkaيدريكيُدْرِيكَwill make you know?laʿallaلعللَعَلَّPerhapsl-sāʿataالساعةٱلسَّاعَةَthe Hourqarībunقريبقَرِيبٌ(is) near.Allah it is Who hath revealed the Scripture with truth, and the Balance. How canst thou know? It may be that the Hour is nigh.It is Allah Who has sent down the Book with the truth and justice. How could you know that perhaps the Hour is near?It is Allāh who has sent down the Book in truth and [also] the balance [i.e., justice]. And what will make you perceive? Perhaps the Hour is near.It is Allah Who has sent down the Book in Truth, and the Balance (by which to weigh conduct). And what will make thee realise that perhaps the Hour is close at hand?
18 يَسۡتَعۡجِلُ بِهَا ٱلَّذِينَ لَا يُؤۡمِنُونَ بِهَاۖ وَٱلَّذِينَ ءَامَنُواْ مُشۡفِقُونَ مِنۡهَا وَيَعۡلَمُونَ أَنَّهَا ٱلۡحَقُّۗ أَلَآ إِنَّ ٱلَّذِينَ يُمَارُونَ فِي ٱلسَّاعَةِ لَفِي ضَلَٰلِۭ بَعِيدٍyastaʿjiluيستعجليَسْتَعْجِلُSeek to hastenbihāبهابِهَا[of] italladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebihāبهابِهَاin it,wa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievemush'fiqūnaمشفقونمُشْفِقُونَ(are) fearfulmin'hāمنهامِنْهَاof itwayaʿlamūnaويعلمونوَيَعْلَمُونَand knowannahāأنهاأَنَّهَاthat itl-ḥaquالحقٱلْحَقُّ(is) the truth.alāألاأَلَآUnquestionably,innaإنإِنَّindeed,alladhīnaالذينٱلَّذِينَthose whoyumārūnaيمارونيُمَارُونَdisputefīفيفِىconcerningl-sāʿatiالساعةٱلسَّاعَةِthe Hourlafīلفيلَفِى(are) certainly inḍalālinضلالضَلَٰلٍۭerrorbaʿīdinبعيدبَعِيدٍfar.Those who believe not therein seek to hasten it, while those who believe are fearful of it and know that it is the Truth. Are not they who dispute, in doubt concerning the Hour, far astray?Those who disbelieve in it seek to hasten it[16], but those who believe are apprehensive about it and know that it is the truth. Indeed, those who dispute concerning the Hour have gone far astray.Those who do not believe in it are impatient for it,[1418] but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error.Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.
19 ٱللَّهُ لَطِيفُۢ بِعِبَادِهِۦ يَرۡزُقُ مَن يَشَآءُۖ وَهُوَ ٱلۡقَوِيُّ ٱلۡعَزِيزُal-lahuاللهٱللَّهُAllahlaṭīfunلطيفلَطِيفٌۢ(is) Subtlebiʿibādihiبعبادهبِعِبَادِهِۦwith His slaves;yarzuquيرزقيَرْزُقُHe gives provisionmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wahuwaوهووَهُوَAnd Hel-qawiyuالقويٱلْقَوِىُّ(is) the All-Strong,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty.Allah is gracious unto His slaves. He provideth for whom He will. And He is the Strong, the Mighty.Allah is Kind to His slaves; He gives provision to whom He wills, and He is the All-Powerful, the All-Mighty.Allāh is Subtle[1419] with His servants; He gives provision to whom He wills. And He is the Powerful, the Exalted in Might.Gracious is Allah to His servants: He gives Sustenance to whom He pleases: and He has power and can carry out His Will.
20 مَن كَانَ يُرِيدُ حَرۡثَ ٱلۡأٓخِرَةِ نَزِدۡ لَهُۥ فِي حَرۡثِهِۦۖ وَمَن كَانَ يُرِيدُ حَرۡثَ ٱلدُّنۡيَا نُؤۡتِهِۦ مِنۡهَا وَمَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِن نَّصِيبٍmanمنمَنWhoeverkānaكانكَانَisyurīduيريديُرِيدُdesiringḥarthaحرثحَرْثَ(the) harvestl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter -nazidنزدنَزِدْWe increaselahuلهلَهُۥfor himfīفيفِىinḥarthihiحرثهحَرْثِهِۦhis harvest.wamanومنوَمَنAnd whoeverkānaكانكَانَisyurīduيريديُرِيدُdesiringḥarthaحرثحَرْثَ(the) harvestl-dun'yāالدنياٱلدُّنْيَا(of) the world,nu'tihiنؤتهنُؤْتِهِۦWe give himmin'hāمنهامِنْهَاof it,wamāوماوَمَاbut notlahuلهلَهُۥfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنanynaṣībinنصيبنَّصِيبٍshare.Whoso desireth the harvest of the Hereafter, We give him increase in its harvest. And whoso desireth the harvest of the world, We give him thereof, and he hath no portion in the Hereafter.Whoever seeks the harvest of the Hereafter, We will increase for him his harvest; and whoever seeks the harvest of this world, We will give him thereof, but in the Hereafter he will have no share.Whoever desires the harvest of the Hereafter - We increase for him in his harvest [i.e., reward]. And whoever desires the harvest [i.e., benefits] of this world - We give him thereof, but there is not for him in the Hereafter any share.To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.
21 أَمۡ لَهُمۡ شُرَكَٰٓؤُاْ شَرَعُواْ لَهُم مِّنَ ٱلدِّينِ مَا لَمۡ يَأۡذَنۢ بِهِ ٱللَّهُۚ وَلَوۡلَا كَلِمَةُ ٱلۡفَصۡلِ لَقُضِيَ بَيۡنَهُمۡۗ وَإِنَّ ٱلظَّٰلِمِينَ لَهُمۡ عَذَابٌ أَلِيمٞamأمأَمْOrlahumلهملَهُمْfor themshurakāuشركاءشُرَكَٰٓؤُاْ(are) partnerssharaʿūشرعواشَرَعُواْwho have ordainedlahumلهملَهُمfor themminaمنمِّنَofl-dīniالدينٱلدِّينِthe religionmāمامَاwhatlamلملَمْnotyadhanيأذنيَأْذَنۢAllah has given permission of itbihiبهبِهِAllah has given permission of itl-lahuاللهٱللَّهُAllah has given permission of itwalawlāولولاوَلَوْلَاAnd if notkalimatuكلمةكَلِمَةُ(for) a wordl-faṣliالفصلٱلْفَصْلِdecisive,laquḍiyaلقضيلَقُضِىَsurely, it (would have) been judgedbaynahumبينهمبَيْنَهُمْbetween them.wa-innaوإنوَإِنَّAnd indeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is a) punishmentalīmunأليمأَلِيمٌpainful.Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom.Or do they have partners who have prescribed for them a religion that is not sanctioned by Allah? If it had not been for a prior decisive decree, the matter would have been judged between them. And for the wrongdoers there will surely be a painful punishment.Or have they partners [i.e., other deities] who have ordained for them a religion to which Allāh has not consented? But if not for the decisive word,[1420] it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.
22 تَرَى ٱلظَّٰلِمِينَ مُشۡفِقِينَ مِمَّا كَسَبُواْ وَهُوَ وَاقِعُۢ بِهِمۡۗ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي رَوۡضَاتِ ٱلۡجَنَّاتِۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمۡۚ ذَٰلِكَ هُوَ ٱلۡفَضۡلُ ٱلۡكَبِيرُtarāترىتَرَىYou will seel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersmush'fiqīnaمشفقينمُشْفِقِينَfearfulmimmāممامِمَّاof whatkasabūكسبواكَسَبُواْthey earned,wahuwaوهووَهُوَand itwāqiʿunواقعوَاقِعٌۢ(will) befallbihimبهمبِهِمْ[on] them.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsfīفيفِى(will be) inrawḍātiروضاترَوْضَاتِflowering meadowsl-janātiالجناتٱلْجَنَّاتِ(of) the Gardens,lahumلهملَهُمfor themmāمامَّا(is) whateveryashāūnaيشاءونيَشَآءُونَthey wishʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.dhālikaذلكذَٰلِكَThat -huwaهوهُوَitl-faḍluالفضلٱلْفَضْلُ(is) the Bountyl-kabīruالكبيرٱلْكَبِيرُthe Great.Thou seest the wrong-doers fearful of that which they have earned, and it will surely befall them, while those who believe and do good works (will be) in flowering meadows of the Gardens, having what they wish from their Lord. This is the great preferment.You will see the wrongdoers apprehensive about what they have earned, which will inevitably befall them. But those who believe and do righteous deeds will be in meadows of the Gardens. They will have whatever they wish with their Lord; that is the great bounty.You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty.Thou wilt see the Wrong-doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of Allah).
23 ذَٰلِكَ ٱلَّذِي يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِۗ قُل لَّآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًا إِلَّا ٱلۡمَوَدَّةَ فِي ٱلۡقُرۡبَىٰۗ وَمَن يَقۡتَرِفۡ حَسَنَةٗ نَّزِدۡ لَهُۥ فِيهَا حُسۡنًاۚ إِنَّ ٱللَّهَ غَفُورٞ شَكُورٌdhālikaذلكذَٰلِكَThatalladhīالذيٱلَّذِى(is of) whichyubashiruيبشريُبَشِّرُAllah gives glad tidingsl-lahuاللهٱللَّهُAllah gives glad tidingsʿibādahuعبادهعِبَادَهُ(to) His slaves -alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds.qulقلقُلSay,lāلالَّآ"NotasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itajranأجراأَجْرًاany paymentillāإلاإِلَّاexceptl-mawadataالمودةٱلْمَوَدَّةَthe lovefīفيفِىamongl-qur'bāالقربىٱلْقُرْبَىٰthe relatives."wamanومنوَمَنAnd whoeveryaqtarifيقترفيَقْتَرِفْearnsḥasanatanحسنةحَسَنَةًany good,nazidنزدنَّزِدْWe increaselahuلهلَهُۥfor himfīhāفيهافِيهَاthereinḥus'nanحسناحُسْنًاgood.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,shakūrunشكورشَكُورٌAll-Appreciative.This it is which Allah announceth unto His bondmen who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no fee therefor, save lovingkindness among kinsfolk. And whoso scoreth a good deed We add unto its good for him. Lo! Allah is Forgiving, Responsive.That is the glad tidings that Allah gives to His slaves who believe and do righteous deeds. Say, “I do not ask you any reward for it, except kindness because of our kinship[17].” Whoever does a good deed, We will increase its merit for him. Indeed, Allah is All-Forgiving, Most Appreciative.It is that of which Allāh gives good tidings to His servants who believe and do righteous deeds. Say, [O Muḥammad], "I do not ask you for it [i.e., this message] any payment [but] only good will through [i.e., due to] kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allāh is Forgiving and Appreciative.[1421]That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service).
24 أَمۡ يَقُولُونَ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبٗاۖ فَإِن يَشَإِ ٱللَّهُ يَخۡتِمۡ عَلَىٰ قَلۡبِكَۗ وَيَمۡحُ ٱللَّهُ ٱلۡبَٰطِلَ وَيُحِقُّ ٱلۡحَقَّ بِكَلِمَٰتِهِۦٓۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāافترىٱفْتَرَىٰ"He has inventedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lie?"fa-inفإنفَإِنBut ifyasha-iيشإيَشَإِAllah willedl-lahuاللهٱللَّهُAllah willedyakhtimيختميَخْتِمْHe would sealʿalāعلىعَلَىٰ[over]qalbikaقلبكقَلْبِكَyour heart.wayamḥuويمحوَيَمْحُAnd Allah eliminatesl-lahuاللهٱللَّهُAnd Allah eliminatesl-bāṭilaالباطلٱلْبَٰطِلَthe falsehoodwayuḥiqquويحقوَيُحِقُّand establishesl-ḥaqaالحقٱلْحَقَّthe truthbikalimātihiبكلماتهبِكَلِمَٰتِهِۦٓby His Words.innahuإنهإِنَّهُۥIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Or say they: He hath invented a lie concerning Allah? If Allah willed, He could have sealed thy heart (against them). And Allah will wipe out the lie and will vindicate the truth by His words. Lo! He is Aware of what is hidden in the breasts (of men).Or do they say, “He has fabricated lies about Allah[18]!”? But if Allah willed, He could seal up your heart[19]. Allah wipes out falsehood and establishes the truth by His Words. Indeed, He is All-Knowing of what is in the hearts.Or do they say, "He has invented about Allāh a lie"? But if Allāh willed, He could seal over your heart.[1422] And Allāh eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts.What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts.
25 وَهُوَ ٱلَّذِي يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَعۡفُواْ عَنِ ٱلسَّيِّـَٔاتِ وَيَعۡلَمُ مَا تَفۡعَلُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyaqbaluيقبليَقْبَلُacceptsl-tawbataالتوبةٱلتَّوْبَةَthe repentanceʿanعنعَنْofʿibādihiعبادهعِبَادِهِۦHis slaveswayaʿfūويعفووَيَعْفُواْand pardonsʿaniعنعَنِ[of]l-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil,wayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattafʿalūnaتفعلونتَفْعَلُونَyou do.And He it is Who accepteth repentance from His bondmen, and pardoneth the evil deeds, and knoweth what ye do,It is He Who accepts repentance from His slaves and pardons sins, and He knows all what you do.And it is He who accepts repentance from His servants and pardons misdeeds, and He knows what you do.He is the One that accepts repentance from His Servants and forgives sins: and He knows all that ye do.
26 وَيَسۡتَجِيبُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَيَزِيدُهُم مِّن فَضۡلِهِۦۚ وَٱلۡكَٰفِرُونَ لَهُمۡ عَذَابٞ شَدِيدٞwayastajībuويستجيبوَيَسْتَجِيبُAnd He answersalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswayazīduhumويزيدهموَيَزِيدُهُمand increases (for) themminمنمِّنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wal-kāfirūnaوالكافرونوَٱلْكَٰفِرُونَAnd the disbelievers -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(will be) a punishmentshadīdunشديدشَدِيدٌsevere.And accepteth those who do good works, and giveth increase unto them of His bounty. And as for disbelievers, theirs will be an awful doom.He responds to [the supplication of] those who believe and do righteous deeds and increases their reward out of His bounty. But for the disbelievers, there will be a severe punishment.And He answers [the supplication of] those who have believed and done righteous deeds and increases [for] them from His bounty. But the disbelievers will have a severe punishment.And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty: but for the Unbelievers their is a terrible Penalty.
27 ۞ وَلَوۡ بَسَطَ ٱللَّهُ ٱلرِّزۡقَ لِعِبَادِهِۦ لَبَغَوۡاْ فِي ٱلۡأَرۡضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٖ مَّا يَشَآءُۚ إِنَّهُۥ بِعِبَادِهِۦ خَبِيرُۢ بَصِيرٞwalawولووَلَوْAnd ifbasaṭaبسطبَسَطَAllah extendsl-lahuاللهٱللَّهُAllah extendsl-riz'qaالرزقٱلرِّزْقَthe provisionliʿibādihiلعبادهلِعِبَادِهِۦfor His slaves,labaghawلبغوالَبَغَوْاْsurely they would rebelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth;walākinولكنوَلَٰكِنbutyunazziluينزليُنَزِّلُHe sends downbiqadarinبقدربِقَدَرٍin (due) measuremāمامَّاwhatyashāuيشاءيَشَآءُHe wills.innahuإنهإِنَّهُۥIndeed, Hebiʿibādihiبعبادهبِعِبَادِهِۦof His slaveskhabīrunخبيرخَبِيرٌۢ(is) All-Aware,baṣīrunبصيربَصِيرٌAll-Seer.And if Allah were to enlarge the provision for His slaves they would surely rebel in the earth, but He sendeth down by measure as He willeth. Lo! He is Informed, a Seer of His bondmen.If Allah were to give abundant provision to [all] His slaves, they would transgress on earth; but He sends down what He wills in due measure. Indeed, He is All-Aware and All-Seeing of His slaves.And if Allāh had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed He is, of His servants, Aware and Seeing.If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful.
28 وَهُوَ ٱلَّذِي يُنَزِّلُ ٱلۡغَيۡثَ مِنۢ بَعۡدِ مَا قَنَطُواْ وَيَنشُرُ رَحۡمَتَهُۥۚ وَهُوَ ٱلۡوَلِيُّ ٱلۡحَمِيدُwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyunazziluينزليُنَزِّلُsends downl-ghaythaالغيثٱلْغَيْثَthe rainminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]qanaṭūقنطواقَنَطُواْthey have despaired,wayanshuruوينشروَيَنشُرُand spreadsraḥmatahuرحمتهرَحْمَتَهُۥHis mercy.wahuwaوهووَهُوَAnd Hel-waliyuالوليٱلْوَلِىُّ(is) the Protector,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.And He it is Who sendeth down the saving rain after they have despaired, and spreadeth out His mercy. He is the Protecting Friend, the Praiseworthy.It is He Who sends down rain after they have lost hope, and spreads His mercy. He is the Guardian, the Praiseworthy.And it is He who sends down the rain after they had despaired and spreads His mercy. And He is the Protector, the Praiseworthy.He is the One that sends down rain (even) after (men) have given up all hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of all Praise.
29 وَمِنۡ ءَايَٰتِهِۦ خَلۡقُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَثَّ فِيهِمَا مِن دَآبَّةٖۚ وَهُوَ عَلَىٰ جَمۡعِهِمۡ إِذَا يَشَآءُ قَدِيرٞwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis Signskhalquخلقخَلْقُ(is the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbathaبثبَثَّHe has dispersedfīhimāفيهمافِيهِمَاin both of themminمنمِنofdābbatinدابةدَآبَّةٍ(the) creatures.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) overjamʿihimجمعهمجَمْعِهِمْtheir gathering,idhāإذاإِذَاwhenyashāuيشاءيَشَآءُHe wills,qadīrunقديرقَدِيرٌAll-Powerful.And of His portents is the creation of the heaven and the earth, and of whatever beasts He hath dispersed therein. And He is Able to gather them when He will.Among His signs is the creation of the heavens and earth, and what He spread between them of all living creatures. And He is Most Capable of bringing them together whenever He wills.And of His signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent.And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills.
30 وَمَآ أَصَٰبَكُم مِّن مُّصِيبَةٖ فَبِمَا كَسَبَتۡ أَيۡدِيكُمۡ وَيَعۡفُواْ عَن كَثِيرٖwamāوماوَمَآAnd whateveraṣābakumأصابكمأَصَٰبَكُمbefalls youminمنمِّنofmuṣībatinمصيبةمُّصِيبَةٍ(the) misfortune,fabimāفبمافَبِمَا(is because) of whatkasabatكسبتكَسَبَتْhave earnedaydīkumأيديكمأَيْدِيكُمْyour hands.wayaʿfūويعفووَيَعْفُواْBut He pardonsʿanعنعَن[from]kathīrinكثيركَثِيرٍmuch.Whatever of misfortune striketh you, it is what your right hands have earned. And He forgiveth much.Whatever calamity befalls you is because of what your own hands have earned, and He overlooks much.And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness.
31 وَمَآ أَنتُم بِمُعۡجِزِينَ فِي ٱلۡأَرۡضِۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖwamāوماوَمَآAnd notantumأنتمأَنتُمyoubimuʿ'jizīnaبمعجزينبِمُعْجِزِينَ(can) escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,wamāوماوَمَاand notlakumلكملَكُمfor youminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Ye cannot escape in the earth, for beside Allah ye have no protecting friend nor any helper.You cannot escape [Him] on earth, and you do not have besides Allah any protector or helper.And you will not cause failure [to Allāh][1423] upon the earth. And you have not besides Allāh any protector or helper.Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides Allah, any one to protect or to help.
32 وَمِنۡ ءَايَٰتِهِ ٱلۡجَوَارِ فِي ٱلۡبَحۡرِ كَٱلۡأَعۡلَٰمِwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِHis Signsl-jawāriالجوارٱلْجَوَارِ(are) the shipsfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe sea,kal-aʿlāmiكالأعلامكَٱلْأَعْلَٰمِlike [the] mountains.And of His portents are the ships, like banners on the sea;And among His signs are the ships, sailing in the sea like mountains.And of His signs are the ships in the sea, like mountains.And among His Signs are the ships, smooth-running through the ocean, (tall) as mountains.
33 إِن يَشَأۡ يُسۡكِنِ ٱلرِّيحَ فَيَظۡلَلۡنَ رَوَاكِدَ عَلَىٰ ظَهۡرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٍinإنإِنIfyashaيشأيَشَأْHe wills,yus'kiniيسكنيُسْكِنِHe can cause the wind to become stilll-rīḥaالريحٱلرِّيحَHe can cause the wind to become stillfayaẓlalnaفيظللنفَيَظْلَلْنَthen they would remainrawākidaرواكدرَوَاكِدَmotionlessʿalāعلىعَلَىٰonẓahrihiظهرهظَهْرِهِۦٓits back.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslikulliلكللِّكُلِّfor everyoneṣabbārinصبارصَبَّارٍpatientshakūrinشكورشَكُورٍ(and) grateful.If He will He calmeth the wind so that they keep still upon its surface - Lo! herein verily are signs for every steadfast grateful (heart). -If He wills, He can still the wind, leaving the ships motionless on its surface. Indeed, there are signs in this for everyone who is steadfast and grateful.If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.If it be His Will He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful.
34 أَوۡ يُوبِقۡهُنَّ بِمَا كَسَبُواْ وَيَعۡفُ عَن كَثِيرٖawأوأَوْOryūbiq'hunnaيوبقهنيُوبِقْهُنَّHe could destroy thembimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey have earned;wayaʿfuويعفوَيَعْفُbut He pardonsʿanعنعَن[from]kathīrinكثيركَثِيرٍmuch.Or He causeth them to perish on account of that which they have earned - And He forgiveth much -Or He can capsize them[20] for what they committed, but He pardons much,Or He could destroy them[1424] for what they earned; but He pardons much.Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive.
35 وَيَعۡلَمَ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِنَا مَا لَهُم مِّن مَّحِيصٖwayaʿlamaويعلموَيَعْلَمَAnd may knowalladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātināآياتناءَايَٰتِنَاOur Signsmāمامَا(that) notlahumلهملَهُمfor themminمنمِّنanymaḥīṣinمحيصمَّحِيصٍplace of refuge.And that those who argue concerning Our revelations may know they have no refuge.then those who dispute concerning Our signs will know that they have no escape.And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape.But let those know, who dispute about Our Signs, that there is for them no way of escape.
36 فَمَآ أُوتِيتُم مِّن شَيۡءٖ فَمَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَمَا عِندَ ٱللَّهِ خَيۡرٞ وَأَبۡقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَfamāفمافَمَآSo whateverūtītumأوتيتمأُوتِيتُمyou are givenminمنمِّنofshayinشيءشَىْءٍa thing,famatāʿuفمتاعفَمَتَٰعُ(is) but a passing enjoymentl-ḥayatiالحياةٱلْحَيَوٰةِ(for) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wamāوماوَمَاBut whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) betterwa-abqāوأبقىوَأَبْقَىٰand more lastinglilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelievewaʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَput (their) trust.Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord,Whatever you have been given is but a short enjoyment of the life of this world, but what is with Allah is better and more lasting for those who believe and put their trust in their Lord;So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allāh is better and more lasting for those who have believed and upon their Lord relyWhatever ye are given (here) is (but) a convenience of this life: but that which is with Allah is better and more lasting: (it is) for those who believe and put their trust in their Lord:
37 وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyajtanibūnaيجتنبونيَجْتَنِبُونَavoidkabāiraكبائركَبَٰٓئِرَ(the) greaterl-ith'miالإثمٱلْإِثْمِsinswal-fawāḥishaوالفواحشوَٱلْفَوَٰحِشَand the immoralities,wa-idhāوإذاوَإِذَاand whenmāمامَاand whenghaḍibūغضبواغَضِبُواْthey are angry,humهمهُمْtheyyaghfirūnaيغفرونيَغْفِرُونَforgive,And those who shun the worst of sins and indecencies and, when they are wroth, forgive,and those who avoid major sins and shameful deeds, and when they are angered, they forgive;And those who avoid the major sins and immoralities, and when they are angry, they forgive,Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;
38 وَٱلَّذِينَ ٱسۡتَجَابُواْ لِرَبِّهِمۡ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَمۡرُهُمۡ شُورَىٰ بَيۡنَهُمۡ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whois'tajābūاستجابواٱسْتَجَابُواْrespondlirabbihimلربهملِرَبِّهِمْto their Lordwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَprayerwa-amruhumوأمرهموَأَمْرُهُمْand their affairsshūrāشورىشُورَىٰ(are conducted by) consultationbaynahumبينهمبَيْنَهُمْamong them,wamimmāومماوَمِمَّاand from whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend,And those who answer the call of their Lord and establish worship, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them,and those who respond to their Lord and establish prayer, and conduct their affairs by mutual consultation, and spend out of what We have provided for them;And those who have responded to their Lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend,Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance;
39 وَٱلَّذِينَ إِذَآ أَصَابَهُمُ ٱلۡبَغۡيُ هُمۡ يَنتَصِرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those who,idhāإذاإِذَآwhenaṣābahumuأصابهمأَصَابَهُمُstrikes theml-baghyuالبغيٱلْبَغْىُtyranny,humهمهُمْtheyyantaṣirūnaينتصرونيَنتَصِرُونَdefend themselves.And those who, when great wrong is done to them, defend themselves,and those who retaliate fairly when oppressed[21].And those who, when tyranny strikes them, they retaliate [in a just manner].[1425]And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.
40 وَجَزَٰٓؤُاْ سَيِّئَةٖ سَيِّئَةٞ مِّثۡلُهَاۖ فَمَنۡ عَفَا وَأَصۡلَحَ فَأَجۡرُهُۥ عَلَى ٱللَّهِۚ إِنَّهُۥ لَا يُحِبُّ ٱلظَّٰلِمِينَwajazāuوجزاءوَجَزَٰٓؤُاْ(The) recompensesayyi-atinسيئةسَيِّئَةٍ(of) an evilsayyi-atunسيئةسَيِّئَةٌ(is) an evilmith'luhāمثلهامِّثْلُهَاlike it.famanفمنفَمَنْBut whoeverʿafāعفاعَفَاpardonswa-aṣlaḥaوأصلحوَأَصْلَحَand makes reconciliation,fa-ajruhuفأجرهفَأَجْرُهُۥthen his rewardʿalāعلىعَلَى(is) onl-lahiاللهٱللَّهِAllah.innahuإنهإِنَّهُۥIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlikel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.The guerdon of an ill-deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong-doers.The retribution of harm is its equivalent harm, but whoever pardons and seeks reconciliation, his reward is with Allah. Indeed, He does not like the wrongdoers.And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allāh. Indeed, He does not like wrongdoers.The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.
41 وَلَمَنِ ٱنتَصَرَ بَعۡدَ ظُلۡمِهِۦ فَأُوْلَٰٓئِكَ مَا عَلَيۡهِم مِّن سَبِيلٍwalamaniولمنوَلَمَنِAnd surely whosoeverintaṣaraانتصرٱنتَصَرَdefends himselfbaʿdaبعدبَعْدَafterẓul'mihiظلمهظُلْمِهِۦhe has been wronged,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosemāمامَاnotʿalayhimعليهمعَلَيْهِم(is) against themminمنمِّنanysabīlinسبيلسَبِيلٍway.And whoso defendeth himself after he hath suffered wrong - for such, there is no way (of blame) against them.But whoever retaliates after being wronged, there is no blame on them.And whoever retaliates after having been wronged - those have not upon them any cause [for blame].But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.
42 إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَظۡلِمُونَ ٱلنَّاسَ وَيَبۡغُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّۚ أُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ أَلِيمٞinnamāإنماإِنَّمَاOnlyl-sabīluالسبيلٱلسَّبِيلُthe wayʿalāعلىعَلَىagainstalladhīnaالذينٱلَّذِينَthose whoyaẓlimūnaيظلمونيَظْلِمُونَoppressl-nāsaالناسٱلنَّاسَthe peoplewayabghūnaويبغونوَيَبْغُونَand rebelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّright.ulāikaأولئكأُوْلَٰٓئِكَThoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.The way (of blame) is only against those who oppress mankind, and wrongfully rebel in the earth. For such there is a painful doom.Blame is only on those who wrong people and transgress in the land without right. For such there will be a painful punishment.The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous.
43 وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنۡ عَزۡمِ ٱلۡأُمُورِwalamanولمنوَلَمَنAnd whoeverṣabaraصبرصَبَرَ(is) patientwaghafaraوغفروَغَفَرَand forgives,innaإنإِنَّindeed,dhālikaذلكذَٰلِكَthatlaminلمنلَمِنْ(is) surely ofʿazmiعزمعَزْمِmatters of determination.l-umūriالأمورٱلْأُمُورِmatters of determination.And verily whoso is patient and forgiveth - lo! that, verily, is (of) the steadfast heart of things.But whoever observes patience and forgives, it is indeed a matter of great resolve[22].And whoever is patient and forgives - indeed, that is of the matters [worthy] of resolve.[1426]But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs.
44 وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِيّٖ مِّنۢ بَعۡدِهِۦۗ وَتَرَى ٱلظَّٰلِمِينَ لَمَّا رَأَوُاْ ٱلۡعَذَابَ يَقُولُونَ هَلۡ إِلَىٰ مَرَدّٖ مِّن سَبِيلٖwamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنanywaliyyinوليوَلِىٍّprotectorminمنمِّنۢafter Him.baʿdihiبعدهبَعْدِهِۦafter Him.watarāوترىوَتَرَىAnd you will seel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,lammāلمالَمَّاwhenra-awūرأوارَأَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishmentyaqūlūnaيقولونيَقُولُونَsaying,halهلهَلْ"Isilāإلىإِلَىٰ(there) formaraddinمردمَرَدٍّreturnminمنمِّنanysabīlinسبيلسَبِيلٍway?"He whom Allah sendeth astray, for him there is no protecting friend after Him. And thou (Muhammad) wilt see the evil-doers when they see the doom, (how) they say: Is there any way of return?Whoever Allah causes to stray, he will have no protector thereafter. You will see the wrongdoers, when they see the punishment, saying, “Is there any way to go back?”And he whom Allāh sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?"For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"
45 وَتَرَىٰهُمۡ يُعۡرَضُونَ عَلَيۡهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرۡفٍ خَفِيّٖۗ وَقَالَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ٱلۡخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ وَأَهۡلِيهِمۡ يَوۡمَ ٱلۡقِيَٰمَةِۗ أَلَآ إِنَّ ٱلظَّٰلِمِينَ فِي عَذَابٖ مُّقِيمٖwatarāhumوتراهموَتَرَىٰهُمْAnd you will see themyuʿ'raḍūnaيعرضونيُعْرَضُونَbeing exposedʿalayhāعليهاعَلَيْهَاto it,khāshiʿīnaخاشعينخَٰشِعِينَhumbledminaمنمِنَbyl-dhuliالذلٱلذُّلِّdisgrace,yanẓurūnaينظرونيَنظُرُونَlookingminمنمِنwithṭarfinطرفطَرْفٍa glancekhafiyyinخفيخَفِىٍّstealthy.waqālaوقالوَقَالَAnd will sayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieved,innaإنإِنَّ"Indeed,l-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losersalladhīnaالذينٱلَّذِينَ(are) those whokhasirūخسرواخَسِرُوٓاْlostanfusahumأنفسهمأَنفُسَهُمْthemselveswa-ahlīhimوأهليهموَأَهْلِيهِمْand their familiesyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.alāألاأَلَآUnquestionably!innaإنإِنَّIndeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersfīفيفِى(are) inʿadhābinعذابعَذَابٍa punishmentmuqīminمقيممُّقِيمٍlasting.And thou wilt see them exposed to (the Fire), made humble by disgrace, and looking with veiled eyes. And those who believe will say: Lo! the (eternal) losers are they who lose themselves and their housefolk on the Day of Resurrection. Lo! are not the wrong-doers in perpetual torment?You will see them exposed to the Fire in a state of abject humiliation, looking with a stealthy glance. Those who believed will say, “The real losers are those who have lost themselves and their families on the Day of Resurrection.” Indeed, the wrongdoers will suffer an everlasting punishment.And you will see them being exposed to it [i.e., the Fire], humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment."And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!"
46 وَمَا كَانَ لَهُم مِّنۡ أَوۡلِيَآءَ يَنصُرُونَهُم مِّن دُونِ ٱللَّهِۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِن سَبِيلٍwamāوماوَمَاAnd notkānaكانكَانَwill belahumلهملَهُمfor themminمنمِّنْanyawliyāaأولياءأَوْلِيَآءَprotectoryanṣurūnahumينصرونهميَنصُرُونَهُم(who) will help themminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.wamanومنوَمَنAnd whomyuḍ'liliيضلليُضْلِلِAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنanysabīlinسبيلسَبِيلٍway.And they will have no protecting friends to help them instead of Allah. He whom Allah sendeth astray, for him there is no road.They will have no protectors to help them against Allah; whoever Allah causes to stray, there is no way [to guidance] for him.And there will not be for them any allies to aid them other than Allāh. And whoever Allāh sends astray - for him there is no way.And no protectors have they to help them, other than Allah. And for any whom Allah leaves to stray, there is no way (to the Goal).
47 ٱسۡتَجِيبُواْ لِرَبِّكُم مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِۚ مَا لَكُم مِّن مَّلۡجَإٖ يَوۡمَئِذٖ وَمَا لَكُم مِّن نَّكِيرٖis'tajībūاستجيبواٱسْتَجِيبُواْRespondlirabbikumلربكملِرَبِّكُمto your Lordminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّا(there is) nomaraddaمردمَرَدَّavertinglahuلهلَهُۥfor itminaمنمِنَfroml-lahiاللهٱللَّهِAllah.māمامَاNotlakumلكملَكُم(is) for youminمنمِّنanymalja-inملجإمَّلْجَإٍrefugeyawma-idhinيومئذيَوْمَئِذٍ(on) that Daywamāوماوَمَاand notlakumلكملَكُمfor youminمنمِّنanynakīrinنكيرنَّكِيرٍdenial.Answer the call of your Lord before there cometh unto you from Allah a Day which there is no averting. Ye have no refuge on that Day, nor have a ye any (power of) refusal.Respond to your Lord before there comes from Allah a Day that cannot be averted. On that Day you will have no refuge, nor will you be able to deny [your sins].Respond to your Lord before a Day comes from Allāh of which there is no repelling. No refuge will you have that Day, nor for you will there be any denial.[1427]Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah! that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)!
48 فَإِنۡ أَعۡرَضُواْ فَمَآ أَرۡسَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظًاۖ إِنۡ عَلَيۡكَ إِلَّا ٱلۡبَلَٰغُۗ وَإِنَّآ إِذَآ أَذَقۡنَا ٱلۡإِنسَٰنَ مِنَّا رَحۡمَةٗ فَرِحَ بِهَاۖ وَإِن تُصِبۡهُمۡ سَيِّئَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ فَإِنَّ ٱلۡإِنسَٰنَ كَفُورٞfa-inفإنفَإِنْThen ifaʿraḍūأعرضواأَعْرَضُواْthey turn away,famāفمافَمَآthen notarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youʿalayhimعليهمعَلَيْهِمْover themḥafīẓanحفيظاحَفِيظًا(as) a guardian.inإنإِنْNotʿalaykaعليكعَلَيْكَ(is) on youillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyance.wa-innāوإناوَإِنَّآAnd indeed,idhāإذاإِذَآwhenadhaqnāأذقناأَذَقْنَاWe cause to tastel-insānaالإنسانٱلْإِنسَٰنَ[the] manminnāمنامِنَّاfrom UsraḥmatanرحمةرَحْمَةًMercy,fariḥaفرحفَرِحَhe rejoicesbihāبهابِهَاin it.wa-inوإنوَإِنBut iftuṣib'humتصبهمتُصِبْهُمْbefalls themsayyi-atunسيئةسَيِّئَةٌۢevil,bimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْhave sent forthaydīhimأيديهمأَيْدِيهِمْtheir handsfa-innaفإنفَإِنَّthen indeed,l-insānaالإنسانٱلْإِنسَٰنَ[the] mankafūrunكفوركَفُورٌ(is) ungrateful.But if they are averse, We have not sent thee as a warder over them. Thine is only to convey (the message). And lo! when We cause man to taste of mercy from Us he exulteth therefor. And if some evil striketh them because of that which their own hands have sent before, then lo! man is an ingrate.But if they turn away, We have not sent you as their keeper; your duty is only to convey the message. If We give man a taste of Our mercy, he exults in it; but when a calamity befalls them because of what their hands have sent forth, then man becomes totally ungrateful.But if they turn away - then We have not sent you, [O Muḥammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from Us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful.If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!
49 لِّلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ يَخۡلُقُ مَا يَشَآءُۚ يَهَبُ لِمَن يَشَآءُ إِنَٰثٗا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَlillahiللهلِّلَّهِTo Allahmul'kuملكمُلْكُ(belongs the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.yakhluquيخلقيَخْلُقُHe createsmāمامَاwhatyashāuيشاءيَشَآءُHe wills.yahabuيهبيَهَبُHe grantslimanلمنلِمَنto whomyashāuيشاءيَشَآءُHe willsināthanإناثاإِنَٰثًاfemales,wayahabuويهبوَيَهَبُand He grantslimanلمنلِمَنto whomyashāuيشاءيَشَآءُHe willsl-dhukūraالذكورٱلذُّكُورَ[the] males.Unto Allah belongeth the Sovereignty of the heavens and the earth. He createth what He will. He bestoweth female (offspring) upon whom He will, and bestoweth male (offspring) upon whom He will;To Allah belongs the dominion of the heavens and earth. He creates what He wills; He grants females to whom He wills and grants males to whom He wills,To Allāh belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males.To Allah belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan),
50 أَوۡ يُزَوِّجُهُمۡ ذُكۡرَانٗا وَإِنَٰثٗاۖ وَيَجۡعَلُ مَن يَشَآءُ عَقِيمًاۚ إِنَّهُۥ عَلِيمٞ قَدِيرٞawأوأَوْOryuzawwijuhumيزوجهميُزَوِّجُهُمْHe grants themdhuk'rānanذكراناذُكْرَانًاmaleswa-ināthanوإناثاوَإِنَٰثًاand females;wayajʿaluويجعلوَيَجْعَلُand He makesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsʿaqīmanعقيماعَقِيمًاbarren.innahuإنهإِنَّهُۥIndeed, Heʿalīmunعليمعَلِيمٌ(is) All-Knower,qadīrunقديرقَدِيرٌAll-Powerful.Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful.or grants them males and females; and He leaves whom He wills barren. Indeed, He is All-Knowing, Most Capable.Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.Or He bestows both males and females, and He leaves barren whom He will: for He is full of Knowledge and Power.
51 ۞ وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحۡيًا أَوۡ مِن وَرَآيِٕ حِجَابٍ أَوۡ يُرۡسِلَ رَسُولٗا فَيُوحِيَ بِإِذۡنِهِۦ مَا يَشَآءُۚ إِنَّهُۥ عَلِيٌّ حَكِيمٞwamāوماوَمَاAnd notkānaكانكَانَislibasharinلبشرلِبَشَرٍfor any humananأنأَنthatyukallimahuيكلمهيُكَلِّمَهُAllah should speak to himl-lahuاللهٱللَّهُAllah should speak to himillāإلاإِلَّاexceptwaḥyanوحياوَحْيًا(by) revelationawأوأَوْorminمنمِنfromwarāiوراءوَرَآئِbehindḥijābinحجابحِجَابٍa veilawأوأَوْoryur'silaيرسليُرْسِلَ(by) sendingrasūlanرسولارَسُولًاa messengerfayūḥiyaفيوحيفَيُوحِىَthen he revealsbi-idh'nihiبإذنهبِإِذْنِهِۦby His permissionmāمامَاwhatyashāuيشاءيَشَآءُHe wills.innahuإنهإِنَّهُۥIndeed, Heʿaliyyunعليعَلِىٌّ(is) Most High,ḥakīmunحكيمحَكِيمٌMost Wise.And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise.It is not for a human being that Allah should speak to him except through revelation or from behind a veil, or by sending an angel-messenger to reveal what He wills by His permission. Indeed, He is Most High, All-Wise.And it is not for any human being that Allāh should speak to him except by revelation or from behind a partition or that He sends a messenger [i.e., angel] to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise.
52 وَكَذَٰلِكَ أَوۡحَيۡنَآ إِلَيۡكَ رُوحٗا مِّنۡ أَمۡرِنَاۚ مَا كُنتَ تَدۡرِي مَا ٱلۡكِتَٰبُ وَلَا ٱلۡإِيمَٰنُ وَلَٰكِن جَعَلۡنَٰهُ نُورٗا نَّهۡدِي بِهِۦ مَن نَّشَآءُ مِنۡ عِبَادِنَاۚ وَإِنَّكَ لَتَهۡدِيٓ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwakadhālikaوكذلكوَكَذَٰلِكَAnd thusawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto yourūḥanروحارُوحًاan inspirationminمنمِّنْbyamrināأمرناأَمْرِنَاOur Command.māمامَاNotkuntaكنتكُنتَ(did) youtadrīتدريتَدْرِىknowmāمامَاwhatl-kitābuالكتابٱلْكِتَٰبُthe Book (is)walāولاوَلَاand notl-īmānuالإيمانٱلْإِيمَٰنُthe faith.walākinولكنوَلَٰكِنButjaʿalnāhuجعلناهجَعَلْنَٰهُWe have made itnūranنورانُورًاa light,nahdīنهدينَّهْدِىWe guidebihiبهبِهِۦwith itmanمنمَنwhomnashāuنشاءنَّشَآءُWe willminمنمِنْofʿibādināعبادناعِبَادِنَاOur slaves.wa-innakaوإنكوَإِنَّكَAnd indeed, youlatahdīلتهديلَتَهْدِىٓsurely guideilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍ(the) Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight,And thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path,Likewise, We have revealed to you a revelation by Our command. You knew nothing of the Scripture or matters of faith, but We have made it [i.e., the Qur’an] a light by which We guide whom We will of Our slaves. And you are truly leading people to a straight path,And thus We have revealed to you an inspiration of Our command [i.e., the Qur’ān]. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muḥammad], you guide to a straight path -And thus have We, by Our Command, sent inspiration to thee: thou knewest not (before) what was Revelation, and what was Faith; but We have made the (Qur'an) a Light, wherewith We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight Way,-
53 صِرَٰطِ ٱللَّهِ ٱلَّذِي لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلۡأُمُورُṣirāṭiصراطصِرَٰطِ(The) pathl-lahiاللهٱللَّهِ(of) Allah,alladhīالذيٱلَّذِىthe Onelahuلهلَهُۥto Whommāمامَا(belongs) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.alāألاأَلَآUnquestionably!ilāإلىإِلَىTol-lahiاللهٱللَّهِAllahtaṣīruتصيرتَصِيرُreachl-umūruالأمورٱلْأُمُورُall affairs.The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last?the path of Allah, to Whom belongs all that is in the heavens and all that is on earth. Indeed, to Allah return all matters.The path of Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allāh do [all] matters evolve [i.e., return].The Way of Allah, to Whom belongs whatever is in the heavens and whatever is on earth. Behold (how) all affairs tend towards Allah!
ﭰ
1 حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1429]Ha-Mim
2 وَٱلۡكِتَٰبِ ٱلۡمُبِينِwal-kitābiوالكتابوَٱلْكِتَٰبِBy the Bookl-mubīniالمبينٱلْمُبِينِthe clear,By the Scripture which maketh plain,By the clear Book,By the clear Book,By the Book that makes things clear,-
3 إِنَّا جَعَلۡنَٰهُ قُرۡءَٰنًا عَرَبِيّٗا لَّعَلَّكُمۡ تَعۡقِلُونَinnāإناإِنَّاIndeed, Wejaʿalnāhuجعلناهجَعَلْنَٰهُ(have) made itqur'ānanقرآناقُرْءَٰنًاa Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabiclaʿallakumلعلكملَّعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.Lo! We have appointed it a Lecture, in Arabic that haply ye may understand.Indeed, We have made it an Arabic Qur’an so that you may understand,Indeed, We have made it an Arabic Qur’ān that you might understand.We have made it a Qur'an in Arabic, that ye may be able to understand (and learn wisdom).
4 وَإِنَّهُۥ فِيٓ أُمِّ ٱلۡكِتَٰبِ لَدَيۡنَا لَعَلِيٌّ حَكِيمٌwa-innahuوإنهوَإِنَّهُۥAnd indeed, itfīفيفِىٓ(is) inummiأمأُمِّ(the) Motherl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookladaynāلدينالَدَيْنَاwith Us,laʿaliyyunلعليلَعَلِىٌّsurely exalted,ḥakīmunحكيمحَكِيمٌfull of wisdom.And Lo! in the Source of Decrees, which We possess, it is indeed sublime, decisive.and it is in the Master Book[2] with us, highly esteemed, full of wisdom.And indeed it is, in the Mother of the Book[1430] with Us, exalted and full of wisdom.[1431]And verily, it is in the Mother of the Book, in Our Presence, high (in dignity), full of wisdom.
5 أَفَنَضۡرِبُ عَنكُمُ ٱلذِّكۡرَ صَفۡحًا أَن كُنتُمۡ قَوۡمٗا مُّسۡرِفِينَafanaḍribuأفنضربأَفَنَضْرِبُThen should We take awayʿankumuعنكمعَنكُمُfrom youl-dhik'raالذكرٱلذِّكْرَthe Reminder,ṣafḥanصفحاصَفْحًاdisregarding (you),anأنأَنbecausekuntumكنتمكُنتُمْyou areqawmanقوماقَوْمًاa peoplemus'rifīnaمسرفينمُّسْرِفِينَtransgressing?Shall We utterly ignore you because ye are a wanton folk?Should We then turn the Reminder[3] away from you simply because you are a transgressing people?Then should We turn the message away, disregarding you, because you are a transgressing people?Shall We then take away the Message from you and repel (you), for that ye are a people transgressing beyond bounds?
6 وَكَمۡ أَرۡسَلۡنَا مِن نَّبِيّٖ فِي ٱلۡأَوَّلِينَwakamوكموَكَمْAnd how manyarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنofnabiyyinنبينَّبِىٍّa Prophetfīفيفِىamongl-awalīnaالأولينٱلْأَوَّلِينَthe former (people),How many a prophet did We send among the men of old!How many a prophet did We send to the earlier peoples!And how many a prophet We sent among the former peoples,But how many were the prophets We sent amongst the peoples of old?
7 وَمَا يَأۡتِيهِم مِّن نَّبِيٍّ إِلَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwamāوماوَمَاAnd notyatīhimيأتيهميَأْتِيهِمcame to themminمنمِّنany Prophetnabiyyinنبينَّبِىٍّany Prophetillāإلاإِلَّاbutkānūكانواكَانُواْthey used tobihiبهبِهِۦmock at him.yastahziūnaيستهزئونيَسْتَهْزِءُونَmock at him.And never came there unto them a prophet but they used to mock him.No prophet ever came to them except that they ridiculed him.But there would not come to them a prophet except that they used to ridicule him.And never came there a prophet to them but they mocked him.
8 فَأَهۡلَكۡنَآ أَشَدَّ مِنۡهُم بَطۡشٗا وَمَضَىٰ مَثَلُ ٱلۡأَوَّلِينَfa-ahlaknāفأهلكنافَأَهْلَكْنَآThen We destroyedashaddaأشدأَشَدَّstrongermin'humمنهممِنْهُمthan thembaṭshanبطشابَطْشًا(in) powerwamaḍāومضىوَمَضَىٰand has passedmathaluمثلمَثَلُ(the) examplel-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).Then We destroyed men mightier than these in prowess; and the example of the men of old hath gone (before them).So We destroyed them, although they were greater in might than these [Pagans][4], and the stories of the earlier nations have already been related[5].And We destroyed greater than them[1432] in [striking] power, and the example of the former peoples has preceded.So We destroyed (them)- stronger in power than these;- and (thus) has passed on the Parable of the peoples of old.
9 وَلَئِن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلۡعَزِيزُ ٱلۡعَلِيمُwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask them,manمنمَّنْ"Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?"layaqūlunnaليقولنلَيَقُولُنَّThey will surely say,khalaqahunnaخلقهنخَلَقَهُنَّ"Created theml-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower,"And if thou (Muhammad) ask them: Who created the heavens and the earth, they will surely answer: The Mighty, the Knower created them;If you ask them, “Who created the heavens and earth?”, they will surely say, “The All-Mighty, the All-Knowing created them.”And if you should ask them, "Who has created the heavens and the earth?" they would surely say, "They were created by the Exalted in Might, the Knowing,"If thou wert to question them, 'Who created the heavens and the earth?' They would be sure to reply, 'they were created by (Him), the Exalted in Power, Full of Knowledge';-
10 ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدٗا وَجَعَلَ لَكُمۡ فِيهَا سُبُلٗا لَّعَلَّكُمۡ تَهۡتَدُونَalladhīالذيٱلَّذِىThe One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthmahdanمهدامَهْدًاa bed,wajaʿalaوجعلوَجَعَلَand madelakumلكملَكُمْfor youfīhāفيهافِيهَاthereinsubulanسبلاسُبُلًاroadslaʿallakumلعلكملَّعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided,Who made the earth a resting-place for you, and placed roads for you therein, that haply ye may find your way;It is He Who spread out the earth for you, and made therein pathways for you, so that you may find your way.[The one] who has made for you the earth a bed and made for you upon it roads that you might be guided(Yea, the same that) has made for you the earth (like a carpet) spread out, and has made for you roads (and channels) therein, in order that ye may find guidance (on the way);
11 وَٱلَّذِي نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَنشَرۡنَا بِهِۦ بَلۡدَةٗ مَّيۡتٗاۚ كَذَٰلِكَ تُخۡرَجُونَwa-alladhīوالذيوَٱلَّذِىAnd the One Whonazzalaنزلنَزَّلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًۢwaterbiqadarinبقدربِقَدَرٍin (due) measure,fa-ansharnāفأنشرنافَأَنشَرْنَاthen We revivebihiبهبِهِۦwith itbaldatanبلدةبَلْدَةًa landmaytanميتامَّيْتًاdead,kadhālikaكذلككَذَٰلِكَthustukh'rajūnaتخرجونتُخْرَجُونَyou will be brought forth,And Who sendeth down water from the sky in (due) measure, and We revive a dead land therewith. Even so will ye be brought forth;And it is He Who sends down rain from the sky in due measure, by which We revive dead land. This is how you will be brought forth [from the grave].And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead);-
12 وَٱلَّذِي خَلَقَ ٱلۡأَزۡوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلۡفُلۡكِ وَٱلۡأَنۡعَٰمِ مَا تَرۡكَبُونَwa-alladhīوالذيوَٱلَّذِىAnd the One Whokhalaqaخلقخَلَقَcreatedl-azwājaالأزواجٱلْأَزْوَٰجَthe pairskullahāكلهاكُلَّهَاall of themwajaʿalaوجعلوَجَعَلَand madelakumلكملَكُمfor youminaمنمِّنَ[of]l-ful'kiالفلكٱلْفُلْكِthe shipswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlemāمامَاwhattarkabūnaتركبونتَرْكَبُونَyou ride,He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride.And it is He Who created all pair of things[6], and made for you ships and animals on which you ride,And who created the species, all of them, and has made for you of ships and animals those which you mountThat has created pairs in all things, and has made for you ships and cattle on which ye ride,
13 لِتَسۡتَوُۥاْ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذۡكُرُواْ نِعۡمَةَ رَبِّكُمۡ إِذَا ٱسۡتَوَيۡتُمۡ عَلَيۡهِ وَتَقُولُواْ سُبۡحَٰنَ ٱلَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقۡرِنِينَlitastawūلتستووالِتَسْتَوُۥاْThat you may sit firmly,ʿalāعلىعَلَىٰonẓuhūrihiظهورهظُهُورِهِۦtheir backs,thummaثمثُمَّthentadhkurūتذكرواتَذْكُرُواْrememberniʿ'mataنعمةنِعْمَةَ(the) favorrabbikumربكمرَبِّكُمْ(of) your Lordidhāإذاإِذَاwhenis'tawaytumاستويتمٱسْتَوَيْتُمْyou sit firmlyʿalayhiعليهعَلَيْهِon themwataqūlūوتقولواوَتَقُولُواْand say,sub'ḥānaسبحانسُبْحَٰنَ"Glory be (to)alladhīالذيٱلَّذِىthe One Whosakharaسخرسَخَّرَ(has) subjectedlanāلنالَنَاto ushādhāهذاهَٰذَاthis,wamāوماوَمَاand notkunnāكناكُنَّاwe werelahuلهلَهُۥof itmuq'rinīnaمقرنينمُقْرِنِينَcapable.That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them);so that you may settle yourselves on their backs, then remember the blessings of your Lord when you have settled thereupon and say, “Glory be to Him Who has subjected this for us, for we could not have done it by ourselves[7].That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say, "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.[1433]In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves),
14 وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَwa-innāوإناوَإِنَّآAnd indeed, weilāإلىإِلَىٰtorabbināربنارَبِّنَاour Lord,lamunqalibūnaلمنقلبونلَمُنقَلِبُونَwill surely return."And lo! unto our Lord we surely are returning.It is to our Lord that we will surely return.”And indeed we, to our Lord, will [surely] return.""And to our Lord, surely, must we turn back!"
15 وَجَعَلُواْ لَهُۥ مِنۡ عِبَادِهِۦ جُزۡءًاۚ إِنَّ ٱلۡإِنسَٰنَ لَكَفُورٞ مُّبِينٌwajaʿalūوجعلواوَجَعَلُواْBut they attributelahuلهلَهُۥto HimminمنمِنْfromʿibādihiعبادهعِبَادِهِۦHis slavesjuz'anجزءاجُزْءًاa portion.innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmanlakafūrunلكفورلَكَفُورٌsurely (is) clearly ungrateful.mubīnunمبينمُّبِينٌsurely (is) clearly ungrateful.And they allot to Him a portion of His bondmen! Lo! man is verily a mere ingrate.Yet they ascribe to Him some of His slaves as offspring[8]. Indeed, man is clearly ungrateful.But they have attributed to Him from His servants a portion.[1434] Indeed, man is clearly ungrateful.Yet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed!
16 أَمِ ٱتَّخَذَ مِمَّا يَخۡلُقُ بَنَاتٖ وَأَصۡفَىٰكُم بِٱلۡبَنِينَamiأمأَمِOrittakhadhaاتخذٱتَّخَذَhas He takenmimmāممامِمَّاof what,yakhluquيخلقيَخْلُقُHe has created,banātinبناتبَنَاتٍdaughterswa-aṣfākumوأصفاكموَأَصْفَىٰكُمand He has chosen (for) youbil-banīnaبالبنينبِٱلْبَنِينَsons.Or chooseth He daughters of all that He hath created, and honoureth He you with sons?Has He taken for Himself daughters from what He has created, and favored you with sons?Or has He taken, out of what He has created, daughters and chosen you for [having] sons?What! has He taken daughters out of what He himself creates, and granted to you sons for choice?
17 وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحۡمَٰنِ مَثَلٗا ظَلَّ وَجۡهُهُۥ مُسۡوَدّٗا وَهُوَ كَظِيمٌwa-idhāوإذاوَإِذَاAnd whenbushiraبشربُشِّرَis given good news,aḥaduhumأحدهمأَحَدُهُم(to) one of them,bimāبمابِمَاof whatḍarabaضربضَرَبَhe sets uplilrraḥmāniللرحمنلِلرَّحْمَٰنِfor the Most Graciousmathalanمثلامَثَلًا(as) a likeness,ẓallaظلظَلَّbecomeswajhuhuوجههوَجْهُهُۥhis facemus'waddanمسودامُسْوَدًّاdarkwahuwaوهووَهُوَand hekaẓīmunكظيمكَظِيمٌ(is) filled with grief.And if one of them hath tidings of that which he likeneth to the Beneficent One, his countenance becometh black and he is full of inward rage.When one of them is given tidings of [a baby girl] the like of which he ascribes to the Most Compassionate, his face darkens as he suppresses his rage.And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison [i.e., a daughter], his face becomes dark, and he suppresses grief.When news is brought to one of them of (the birth of) what he sets up as a likeness to (Allah) Most Gracious, his face darkens, and he is filled with inward grief!
18 أَوَمَن يُنَشَّؤُاْ فِي ٱلۡحِلۡيَةِ وَهُوَ فِي ٱلۡخِصَامِ غَيۡرُ مُبِينٖawamanأومنأَوَمَنThen (is one) whoyunasha-uينشأيُنَشَّؤُاْis brought upfīفيفِىinl-ḥil'yatiالحليةٱلْحِلْيَةِornamentswahuwaوهووَهُوَand hefīفيفِىinl-khiṣāmiالخصامٱلْخِصَامِthe disputeghayruغيرغَيْرُ(is) notmubīninمبينمُبِينٍclear.(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain?Or [do they ascribe to Allah] one who is brought up in adornments and is not able to present a clear argument in disputation?So is one brought up in ornaments while being during conflict unevident[1435] [attributed to Allāh]?Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)?
19 وَجَعَلُواْ ٱلۡمَلَٰٓئِكَةَ ٱلَّذِينَ هُمۡ عِبَٰدُ ٱلرَّحۡمَٰنِ إِنَٰثًاۚ أَشَهِدُواْ خَلۡقَهُمۡۚ سَتُكۡتَبُ شَهَٰدَتُهُمۡ وَيُسۡـَٔلُونَwajaʿalūوجعلواوَجَعَلُواْAnd they made,l-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angels,alladhīnaالذينٱلَّذِينَthose whohumهمهُمْthemselvesʿibāduعبادعِبَٰدُ(are) slavesl-raḥmāniالرحمنٱلرَّحْمَٰنِ(of) the Most Gracious,ināthanإناثاإِنَٰثًاfemales.ashahidūأشهدواأَشَهِدُواْDid they witnesskhalqahumخلقهمخَلْقَهُمْtheir creation?satuk'tabuستكتبسَتُكْتَبُWill be recordedshahādatuhumشهادتهمشَهَٰدَتُهُمْtheir testimony,wayus'alūnaويسألونوَيُسْـَٔلُونَand they will be questioned.And they make the angels, who are the slaves of the Beneficent, females. Did they witness their creation? Their testimony will be recorded and they will be questioned.They regard the angels, who are slaves of the Most Compassionate, as female. Did they witness their creation? Their testimony will be written, and they will be questioned!And they described the angels, who are servants of the Most Merciful, as females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.And they make into females angels who themselves serve Allah. Did they witness their creation? Their evidence will be recorded, and they will be called to account!
20 وَقَالُواْ لَوۡ شَآءَ ٱلرَّحۡمَٰنُ مَا عَبَدۡنَٰهُمۗ مَّا لَهُم بِذَٰلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا يَخۡرُصُونَwaqālūوقالواوَقَالُواْAnd they say,lawلولَوْ"Ifshāaشاءشَآءَhad willedl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,māمامَاwe would not have worshipped them."ʿabadnāhumعبدناهمعَبَدْنَٰهُمwe would not have worshipped them."māمامَّاNotlahumلهملَهُمthey havebidhālikaبذلكبِذَٰلِكَabout thatminمنمِنْanyʿil'minعلمعِلْمٍknowledge.inإنإِنْNothinghumهمهُمْthey (do)illāإلاإِلَّاbutyakhruṣūnaيخرصونيَخْرُصُونَlie.And they say: If the Beneficent One had (so) willed, we should not have worshipped them. They have no knowledge whatsoever of that. They do but guess.They say, “If the Most Compassionate had willed, we would not have worshiped them.” They have no knowledge of that; they do nothing but conjecture.And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but misjudging.("Ah!") they say, "If it had been the will of (Allah) Most Gracious, we should not have worshipped such (deities)!" Of that they have no knowledge! they do nothing but lie!
21 أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبٗا مِّن قَبۡلِهِۦ فَهُم بِهِۦ مُسۡتَمۡسِكُونَamأمأَمْOrātaynāhumآتيناهمءَاتَيْنَٰهُمْhave We given themkitābanكتاباكِتَٰبًاa bookminمنمِّنbefore it,qablihiقبلهقَبْلِهِۦbefore it,fahumفهمفَهُمso theybihiبهبِهِۦto itmus'tamsikūnaمستمسكونمُسْتَمْسِكُونَ(are) holding fast?Or have We given them any scripture before (this Qur'an) so that they are holding fast thereto?Or have We given them a Book before this [Qur’an], to which they are holding fast?Or have We given them a book before it [i.e., the Qur’ān] to which they are adhering?What! have We given them a Book before this, to which they are holding fast?
22 بَلۡ قَالُوٓاْ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهۡتَدُونَbalبلبَلْNay,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, wewajadnāوجدناوَجَدْنَآ[we] foundābāanāآباءناءَابَآءَنَاour forefathersʿalāعلىعَلَىٰٓuponummatinأمةأُمَّةٍa religionwa-innāوإناوَإِنَّاand indeed, weʿalāعلىعَلَىٰٓonāthārihimآثارهمءَاثَٰرِهِمtheir footstepsmuh'tadūnaمهتدونمُّهْتَدُونَ(are) guided."Nay, for they say only: Lo! we found our fathers following a religion, and we are guided by their footprints.They rather say, “We found our forefathers on a path, and we are seeking guidance in their footsteps.”Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided."Nay! they say: "We found our fathers following a certain religion, and we do guide ourselves by their footsteps."
23 وَكَذَٰلِكَ مَآ أَرۡسَلۡنَا مِن قَبۡلِكَ فِي قَرۡيَةٖ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقۡتَدُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusmāمامَآnotarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youfīفيفِىinqaryatinقريةقَرْيَةٍa townminمنمِّنanynadhīrinنذيرنَّذِيرٍwarnerillāإلاإِلَّاexceptqālaقالقَالَsaidmut'rafūhāمترفوهامُتْرَفُوهَآ(the) wealthy ones of it,innāإناإِنَّا"Indeed, wewajadnāوجدناوَجَدْنَآ[we] foundābāanāآباءناءَابَآءَنَاour forefathersʿalāعلىعَلَىٰٓonummatinأمةأُمَّةٍa religion,wa-innāوإناوَإِنَّاand indeed, weʿalāعلىعَلَىٰٓ[on]āthārihimآثارهمءَاثَٰرِهِمtheir footstepsmuq'tadūnaمقتدونمُّقْتَدُونَ(are) following."And even so We sent not a warner before thee (Muhammad) into any township but its luxurious ones said: Lo! we found our fathers following a religion, and we are following their footprints.Likewise, We never sent any warner to a town before you except that its affluent ones said, “We found our forefathers on a path, and we are following their footsteps.”And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following."Just in the same way, whenever We sent a Warner before thee to any people, the wealthy ones among them said: "We found our fathers following a certain religion, and we will certainly follow in their footsteps."
24 ۞ قَٰلَ أَوَلَوۡ جِئۡتُكُم بِأَهۡدَىٰ مِمَّا وَجَدتُّمۡ عَلَيۡهِ ءَابَآءَكُمۡۖ قَالُوٓاْ إِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَqālaقالقَٰلَHe said,awalawأولوأَوَلَوْ"Even ifji'tukumجئتكمجِئْتُكُمI brought youbi-ahdāبأهدىبِأَهْدَىٰbetter guidancemimmāممامِمَّاthan whatwajadttumوجدتموَجَدتُّمْyou foundʿalayhiعليهعَلَيْهِon itābāakumآباءكمءَابَآءَكُمْyour forefathers?"qālūقالواقَالُوٓاْThey said,innāإناإِنَّا"Indeed, webimāبمابِمَآwith whatur'sil'tumأرسلتمأُرْسِلْتُمyou are sentbihiبهبِهِۦwith [it]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."(And the warner) said: What! Even though I bring you better guidance than that ye found your fathers following? They answered: Lo! in what ye bring we are disbelievers.[The warner] said, “Even if I bring you a better guidance than what you have found your forefathers upon?” They said, “We totally reject what you [prophets] have been sent with.”[Each warner] said, "Even if I brought you better guidance than that [religion] upon which you found your fathers?" They said, "Indeed we, in that with which you were sent, are disbelievers."He said: "What! Even if I brought you better guidance than that which ye found your fathers following?" They said: "For us, we deny that ye (prophets) are sent (on a mission at all)."
25 فَٱنتَقَمۡنَا مِنۡهُمۡۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَfa-intaqamnāفانتقمنافَٱنتَقَمْنَاSo We took retributionmin'humمنهممِنْهُمْfrom them.fa-unẓurفانظرفَٱنظُرْThen seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the deniers.So We requited them. Then see the nature of the consequence for the rejecters!So We took revenge on them; see what was the end of the deniers!So We took retribution from them; then see how was the end of the deniers.So We exacted retribution from them: now see what was the end of those who rejected (Truth)!
26 وَإِذۡ قَالَ إِبۡرَٰهِيمُ لِأَبِيهِ وَقَوۡمِهِۦٓ إِنَّنِي بَرَآءٞ مِّمَّا تَعۡبُدُونَwa-idhوإذوَإِذْAnd whenqālaقالقَالَIbrahim Saidib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahim Saidli-abīhiلأبيهلِأَبِيهِto his fatherwaqawmihiوقومهوَقَوْمِهِۦٓand his people,innanīإننيإِنَّنِى"Indeed, I (am)barāonبراءبَرَآءٌdisassociatedmimmāممامِّمَّاfrom whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipAnd when Abraham said unto his father and his folk: Lo! I am innocent of what ye worshipAnd [remember] when Abraham said to his father and his people, “I disown all that you worship,And [mention, O Muḥammad], when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worshipBehold! Abraham said to his father and his people: "I do indeed clear myself of what ye worship:
27 إِلَّا ٱلَّذِي فَطَرَنِي فَإِنَّهُۥ سَيَهۡدِينِillāإلاإِلَّاExceptalladhīالذيٱلَّذِىthe One Whofaṭaranīفطرنيفَطَرَنِىcreated me;fa-innahuفإنهفَإِنَّهُۥand indeed, Hesayahdīniسيهدينسَيَهْدِينِwill guide me."Save Him Who did create me, for He will surely guide me.except the One Who created me; He will surely guide me.”Except for He who created me; and indeed, He will guide me.""(I worship) only Him Who made me, and He will certainly guide me."
28 وَجَعَلَهَا كَلِمَةَۢ بَاقِيَةٗ فِي عَقِبِهِۦ لَعَلَّهُمۡ يَرۡجِعُونَwajaʿalahāوجعلهاوَجَعَلَهَاAnd he made itkalimatanكلمةكَلِمَةًۢa wordbāqiyatanباقيةبَاقِيَةًlastingfīفيفِىamongʿaqibihiعقبهعَقِبِهِۦhis descendents,laʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And he made it a word enduring among his seed, that haply they might return.And he made it[9] a lasting word among his descendants, so that they may return [to Allah].And he made it[1436] a word remaining among his descendants that they might return [to it].And he left it as a Word to endure among those who came after him, that they may turn back (to Allah).
29 بَلۡ مَتَّعۡتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمۡ حَتَّىٰ جَآءَهُمُ ٱلۡحَقُّ وَرَسُولٞ مُّبِينٞbalبلبَلْNay,mattaʿtuمتعتمَتَّعْتُI gave enjoymenthāulāiهؤلاءهَٰٓؤُلَآءِ(to) thesewaābāahumوآباءهموَءَابَآءَهُمْand their forefathersḥattāحتىحَتَّىٰuntiljāahumuجاءهمجَآءَهُمُcame to theml-ḥaquالحقٱلْحَقُّthe truthwarasūlunورسولوَرَسُولٌand a Messengermubīnunمبينمُّبِينٌclear.Nay, but I let these and their fathers enjoy life (only) till there should come unto them the Truth and a messenger making plain.However, I let these [Makkans] and their forefathers[10] enjoy their lives, until there came to them the truth and a clear messenger[11].However, I gave enjoyment to these [people of Makkah] and their fathers[1437] until there came to them the truth and a clear Messenger.[1438]Yea, I have given the good things of this life to these (men) and their fathers, until the Truth has come to them, and a messenger making things clear.
30 وَلَمَّا جَآءَهُمُ ٱلۡحَقُّ قَالُواْ هَٰذَا سِحۡرٞ وَإِنَّا بِهِۦ كَٰفِرُونَwalammāولماوَلَمَّاAnd whenjāahumuجاءهمجَآءَهُمُcame to theml-ḥaquالحقٱلْحَقُّthe truth,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thissiḥ'runسحرسِحْرٌ(is) magic,wa-innāوإناوَإِنَّاand indeed, webihiبهبِهِۦof itkāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."And now that the Truth hath come unto them they say: This is mere magic, and lo! we are disbelievers therein.But when the truth came to them, they said, “This is magic, and we definitely reject it.”But when the truth came to them, they said, "This is magic, and indeed we are, concerning it, disbelievers."But when the Truth came to them, they said: "This is sorcery, and we do reject it."
31 وَقَالُواْ لَوۡلَا نُزِّلَ هَٰذَا ٱلۡقُرۡءَانُ عَلَىٰ رَجُلٖ مِّنَ ٱلۡقَرۡيَتَيۡنِ عَظِيمٍwaqālūوقالواوَقَالُواْAnd they say,lawlāلولالَوْلَا"Why notnuzzilaنزلنُزِّلَwas sent downhādhāهذاهَٰذَاthisl-qur'ānuالقرآنٱلْقُرْءَانُthe Quranʿalāعلىعَلَىٰtorajulinرجلرَجُلٍa man,minaمنمِّنَfroml-qaryatayniالقريتينٱلْقَرْيَتَيْنِthe two towns,ʿaẓīminعظيمعَظِيمٍgreat?"And they say: If only this Qur'an had been revealed to some great man of the two towns?And they said, “Why was this Qur’an not sent down to a great man from one of the two towns[12]?”And they said, "Why was this Qur’ān not sent down upon a great man from [one of] the two cities?"[1439]Also, they say: "Why is not this Qur'an sent down to some leading man in either of the two (chief) cities?"
32 أَهُمۡ يَقۡسِمُونَ رَحۡمَتَ رَبِّكَۚ نَحۡنُ قَسَمۡنَا بَيۡنَهُم مَّعِيشَتَهُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَرَفَعۡنَا بَعۡضَهُمۡ فَوۡقَ بَعۡضٖ دَرَجَٰتٖ لِّيَتَّخِذَ بَعۡضُهُم بَعۡضٗا سُخۡرِيّٗاۗ وَرَحۡمَتُ رَبِّكَ خَيۡرٞ مِّمَّا يَجۡمَعُونَahumأهمأَهُمْDo theyyaqsimūnaيقسمونيَقْسِمُونَdistributeraḥmataرحمترَحْمَتَ(the) Mercyrabbikaربكرَبِّكَ(of) your Lord?naḥnuنحننَحْنُWeqasamnāقسمناقَسَمْنَا[We] distributebaynahumبينهمبَيْنَهُمamong themmaʿīshatahumمعيشتهممَّعِيشَتَهُمْtheir livelihoodfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,warafaʿnāورفعناوَرَفَعْنَاand We raisebaʿḍahumبعضهمبَعْضَهُمْsome of themfawqaفوقفَوْقَabovebaʿḍinبعضبَعْضٍothersdarajātinدرجاتدَرَجَٰتٍ(in) degreesliyattakhidhaليتخذلِّيَتَّخِذَso that may take,baʿḍuhumبعضهمبَعْضُهُمsome of them,baʿḍanبعضابَعْضًاothers,sukh'riyyanسخرياسُخْرِيًّا(for) service.waraḥmatuورحمتوَرَحْمَتُBut (the) Mercyrabbikaربكرَبِّكَ(of) your Lordkhayrunخيرخَيْرٌ(is) bettermimmāممامِّمَّاthan whatyajmaʿūnaيجمعونيَجْمَعُونَthey accumulate.Is it they who apportion thy Lord's mercy? We have apportioned among them their livelihood in the life of the world, and raised some of them above others in rank that some of them may take labour from others; and the mercy of thy Lord is better than (the wealth) that they amass.Is it they who distribute the mercy of your Lord? It is We Who have distributed their livelihood among them in the life of this world, and have raised some of them above others in ranks, so that they may serve one another. But the mercy of your Lord is better than what they accumulate.Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass.
33 وَلَوۡلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ لَّجَعَلۡنَا لِمَن يَكۡفُرُ بِٱلرَّحۡمَٰنِ لِبُيُوتِهِمۡ سُقُفٗا مِّن فِضَّةٖ وَمَعَارِجَ عَلَيۡهَا يَظۡهَرُونَwalawlāولولاوَلَوْلَآAnd if notanأنأَنthatyakūnaيكونيَكُونَ(would) becomel-nāsuالناسٱلنَّاسُ[the] mankindummatanأمةأُمَّةًa communitywāḥidatanواحدةوَٰحِدَةًone,lajaʿalnāلجعلنالَّجَعَلْنَاWe (would have) madelimanلمنلِمَنfor (one) whoyakfuruيكفريَكْفُرُdisbelievesbil-raḥmāniبالرحمنبِٱلرَّحْمَٰنِin the Most Graciouslibuyūtihimلبيوتهملِبُيُوتِهِمْfor their housessuqufanسقفاسُقُفًاroofsminمنمِّنoffiḍḍatinفضةفِضَّةٍsilverwamaʿārijaومعارجوَمَعَارِجَand stairwaysʿalayhāعليهاعَلَيْهَاupon whichyaẓharūnaيظهرونيَظْهَرُونَthey mountAnd were it not that mankind would have become one community, We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount,Were it not that all people might become a single community [of disbelievers][13], We would have given those who disbelieve in the Most Compassionate One houses of sliver roofs and staircases to ascend,And if it were not that the people would become one community [of disbelievers],[1440] We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount.And were it not that (all) men might become of one (evil) way of life, We would provide, for everyone that blasphemes against (Allah) Most Gracious, silver roofs for their houses and (silver) stair-ways on which to go up,
34 وَلِبُيُوتِهِمۡ أَبۡوَٰبٗا وَسُرُرًا عَلَيۡهَا يَتَّكِـُٔونَwalibuyūtihimولبيوتهموَلِبُيُوتِهِمْAnd for their housesabwābanأبواباأَبْوَٰبًاdoorswasururanوسرراوَسُرُرًاand couchesʿalayhāعليهاعَلَيْهَاupon whichyattakiūnaيتكئونيَتَّكِـُٔونَthey reclineAnd for their houses doors (of silver) and couches of silver whereon to recline,and their houses having [silver] doors and couches on which they recline,And for their houses - doors and couches [of silver] upon which to reclineAnd (silver) doors to their houses, and thrones (of silver) on which they could recline,
35 وَزُخۡرُفٗاۚ وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَٱلۡأٓخِرَةُ عِندَ رَبِّكَ لِلۡمُتَّقِينَwazukh'rufanوزخرفاوَزُخْرُفًاAnd ornaments of gold.wa-inوإنوَإِنAnd not (is)kulluكلكُلُّalldhālikaذلكذَٰلِكَthatlammāلمالَمَّاbutmatāʿuمتاعمَتَٰعُan enjoymentl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wal-ākhiratuوالآخرةوَٱلْءَاخِرَةُAnd the Hereafterʿindaعندعِندَwithrabbikaربكرَبِّكَyour Lordlil'muttaqīnaللمتقينلِلْمُتَّقِينَ(is) for the righteous.And ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep from evil.and [golden] ornaments. But all of these are mere enjoyments of the life of this world, and the Hereafter with your Lord is [only] for those who fear Allah.And gold ornament. But all that is not but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous.And also adornments of gold. But all this were nothing but conveniences of the present life: The Hereafter, in the sight of thy Lord is for the Righteous.
36 وَمَن يَعۡشُ عَن ذِكۡرِ ٱلرَّحۡمَٰنِ نُقَيِّضۡ لَهُۥ شَيۡطَٰنٗا فَهُوَ لَهُۥ قَرِينٞwamanومنوَمَنAnd whoeveryaʿshuيعشيَعْشُturns awayʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrancel-raḥmāniالرحمنٱلرَّحْمَٰنِ(of) the Most Gracious,nuqayyiḍنقيضنُقَيِّضْWe appointlahuلهلَهُۥfor himshayṭānanشيطاناشَيْطَٰنًاa devil,fahuwaفهوفَهُوَthen helahuلهلَهُۥ(is) to himqarīnunقرينقَرِينٌa companion.And he whose sight is dim to the remembrance of the Beneficent, We assign unto him a devil who becometh his comrade;Whoever turns away from the Reminder of the Most Compassionate [i.e., the Qur’an], We assign to him a devil to be his close associate,And whoever is blinded from remembrance of the Most Merciful - We appoint for him a devil, and he is to him a companion.If anyone withdraws himself from remembrance of (Allah) Most Gracious, We appoint for him an evil one, to be an intimate companion to him.
37 وَإِنَّهُمۡ لَيَصُدُّونَهُمۡ عَنِ ٱلسَّبِيلِ وَيَحۡسَبُونَ أَنَّهُم مُّهۡتَدُونَwa-innahumوإنهموَإِنَّهُمْAnd indeed, theylayaṣuddūnahumليصدونهملَيَصُدُّونَهُمْsurely, turn themʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe Pathwayaḥsabūnaويحسبونوَيَحْسَبُونَand they thinkannahumأنهمأَنَّهُمthat theymuh'tadūnaمهتدونمُّهْتَدُونَ(are) guided.And lo! they surely turn them from the way of Allah, and yet they deem that they are rightly guided;who will surely avert them from the [right] way, while they think that they are rightly guided.And indeed, they [i.e., the devils] avert them from the way [of guidance] while they think that they are [rightly] guidedSuch (evil ones) really hinder them from the Path, but they think that they are being guided aright!
38 حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيۡتَ بَيۡنِي وَبَيۡنَكَ بُعۡدَ ٱلۡمَشۡرِقَيۡنِ فَبِئۡسَ ٱلۡقَرِينُḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenjāanāجاءناجَآءَنَاhe comes to Usqālaقالقَالَhe says,yālaytaيا ليتيَٰلَيْتَ"O would thatbaynīبينيبَيْنِىbetween mewabaynakaوبينكوَبَيْنَكَand between youbuʿ'daبعدبُعْدَ(were the) distancel-mashriqayniالمشرقينٱلْمَشْرِقَيْنِ(of) the East and the West."fabi'saفبئسفَبِئْسَHow wretched isl-qarīnuالقرينٱلْقَرِينُthe companion!Till, when he cometh unto Us, he saith (unto his comrade): Ah, would that between me and thee there were the distance of the two horizons - an evil comrade!Then when he comes to Us, he will say [to his devil associate], “I wish you were as distant from me as the East and West. What a terrible associate [you were]!”Until, when he comes to Us [at Judgement], he says [to his companion], "How I wish there was between me and you the distance between the east and west; and what a wretched companion."At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East and West!" Ah! evil is the companion (indeed)!
39 وَلَن يَنفَعَكُمُ ٱلۡيَوۡمَ إِذ ظَّلَمۡتُمۡ أَنَّكُمۡ فِي ٱلۡعَذَابِ مُشۡتَرِكُونَwalanولنوَلَنAnd neveryanfaʿakumuينفعكميَنفَعَكُمُwill benefit youl-yawmaاليومٱلْيَوْمَthe Day,idhإذإِذwhenẓalamtumظلمتمظَّلَمْتُمْyou have wronged,annakumأنكمأَنَّكُمْthat youfīفيفِى(will be) inl-ʿadhābiالعذابٱلْعَذَابِthe punishmentmush'tarikūnaمشتركونمُشْتَرِكُونَsharing.And it profiteth you not this day, because ye did wrong, that ye will be sharers in the doom.[They will be told], “As you have done wrong, it will not benefit you Today that you are sharing the punishment[14].”And never will it benefit you that Day, when you have wronged, that you are [all] sharing in the punishment.When ye have done wrong, it will avail you nothing, that Day, that ye shall be partners in Punishment!
40 أَفَأَنتَ تُسۡمِعُ ٱلصُّمَّ أَوۡ تَهۡدِي ٱلۡعُمۡيَ وَمَن كَانَ فِي ضَلَٰلٖ مُّبِينٖafa-antaأفأنتأَفَأَنتَThen can youtus'miʿuتسمعتُسْمِعُcause to hearl-ṣumaالصمٱلصُّمَّthe deafawأوأَوْortahdīتهديتَهْدِىguidel-ʿum'yaالعميٱلْعُمْىَthe blindwamanومنوَمَنand (one) whokānaكانكَانَisfīفيفِىinḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear?Canst thou (Muhammad) make the deaf to hear, or canst thou guide the blind or him who is in error manifest?Can you make the deaf hear, or guide the blind or the one who is clearly misguided?Then will you make the deaf hear, [O Muḥammad], or guide the blind or he who is in clear error?Canst thou then make the deaf to hear, or give direction to the blind or to such as (wander) in manifest error?
41 فَإِمَّا نَذۡهَبَنَّ بِكَ فَإِنَّا مِنۡهُم مُّنتَقِمُونَfa-immāفإمافَإِمَّاAnd whethernadhhabannaنذهبننَذْهَبَنَّWe take you away,bikaبكبِكَWe take you away,fa-innāفإنافَإِنَّاthen indeed, We,min'humمنهممِنْهُمfrom themmuntaqimūnaمنتقمونمُّنتَقِمُونَ(will) take retribution.And if We take thee away, We surely shall take vengeance on them,Either We take you away [in death], We will surely exact retribution upon them,And whether [or not] We take you away [in death], indeed, We will take retribution upon them.Even if We take thee away, We shall be sure to exact retribution from them,
42 أَوۡ نُرِيَنَّكَ ٱلَّذِي وَعَدۡنَٰهُمۡ فَإِنَّا عَلَيۡهِم مُّقۡتَدِرُونَawأوأَوْOrnuriyannakaنرينكنُرِيَنَّكَWe show youalladhīالذيٱلَّذِىthat whichwaʿadnāhumوعدناهموَعَدْنَٰهُمْWe have promised them,fa-innāفإنافَإِنَّاthen indeed, Weʿalayhimعليهمعَلَيْهِمover themmuq'tadirūnaمقتدرونمُّقْتَدِرُونَhave full power.Or (if) We show thee that wherewith We threaten them; for lo! We have complete command of them.or We will show you what We warned them of, for We have full power over them.Or whether [or not] We show you that which We have promised them, indeed, We are Perfect in Ability.Or We shall show thee that (accomplished) which We have promised them: for verily We shall prevail over them.
43 فَٱسۡتَمۡسِكۡ بِٱلَّذِيٓ أُوحِيَ إِلَيۡكَۖ إِنَّكَ عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖfa-is'tamsikفاستمسكفَٱسْتَمْسِكْSo hold fastbi-alladhīبالذيبِٱلَّذِىٓto that whichūḥiyaأوحيأُوحِىَis revealedilaykaإليكإِلَيْكَto you.innakaإنكإِنَّكَIndeed, youʿalāعلىعَلَىٰ(are) onṣirāṭinصراطصِرَٰطٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.So hold thou fast to that which is inspired in thee. Lo! thou art on a right path.So hold fast to what is revealed to you. You are indeed on a straight path.So adhere to that which is revealed to you. Indeed, you are on a straight path.So hold thou fast to the Revelation sent down to thee; verily thou art on a Straight Way.
44 وَإِنَّهُۥ لَذِكۡرٞ لَّكَ وَلِقَوۡمِكَۖ وَسَوۡفَ تُسۡـَٔلُونَwa-innahuوإنهوَإِنَّهُۥAnd indeed, itladhik'runلذكرلَذِكْرٌ(is) surely, a Reminderlakaلكلَّكَfor youwaliqawmikaولقومكوَلِقَوْمِكَand your people,wasawfaوسوفوَسَوْفَand soontus'alūnaتسألونتُسْـَٔلُونَyou will be questioned.And lo! it is in truth a Reminder for thee and for thy folk; and ye will be questioned.This [Qur’an] is surely a glory[15] for you and your people, and you will [all] be questioned.And indeed, it is a remembrance[1441] for you and your people, and you [all] are going to be questioned.The (Qur'an) is indeed the message, for thee and for thy people; and soon shall ye (all) be brought to account.
45 وَسۡـَٔلۡ مَنۡ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رُّسُلِنَآ أَجَعَلۡنَا مِن دُونِ ٱلرَّحۡمَٰنِ ءَالِهَةٗ يُعۡبَدُونَwasalواسألوَسْـَٔلْAnd askmanمنمَنْ(those) whomarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youminمنمِنofrusulināرسلنارُّسُلِنَآOur Messengers;ajaʿalnāأجعلناأَجَعَلْنَاdid We makeminمنمِنbesidesdūniدوندُونِbesidesl-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Graciousālihatanآلهةءَالِهَةًgodsyuʿ'badūnaيعبدونيُعْبَدُونَto be worshipped?And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent?Ask those of Our messengers whom We sent before you: Did We appoint gods to be worshiped besides the Most Compassionate?And ask those We sent before you of Our messengers; have We made besides the Most Merciful deities to be worshipped?And question thou our messengers whom We sent before thee; did We appoint any deities other than (Allah) Most Gracious, to be worshipped?
46 وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ فَقَالَ إِنِّي رَسُولُ رَبِّ ٱلۡعَٰلَمِينَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَآwith Our Signsilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,faqālaفقالفَقَالَand he said,innīإنيإِنِّى"Indeed, I amrasūluرسولرَسُولُa Messengerrabbiربرَبِّ(of the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."And verily We sent Moses with Our revelations unto Pharaoh and his chiefs, and he said: I am a messenger of the Lord of the Worlds.Indeed, We sent Moses with Our signs to Pharaoh and his courtiers, so he said: “I am a messenger of the Lord of the worlds.”And certainly did We send Moses with Our signs to Pharaoh and his establishment, and he said, "Indeed, I am the messenger of the Lord of the worlds."We did send Moses aforetime, with Our Signs, to Pharaoh and his Chiefs: He said, "I am a messenger of the Lord of the Worlds."
47 فَلَمَّا جَآءَهُم بِـَٔايَٰتِنَآ إِذَا هُم مِّنۡهَا يَضۡحَكُونَfalammāفلمافَلَمَّاBut whenjāahumجاءهمجَآءَهُمhe came to thembiāyātināبآياتنابِـَٔايَٰتِنَآwith Our Signs,idhāإذاإِذَاbehold!humهمهُمTheymin'hāمنهامِّنْهَاat themyaḍḥakūnaيضحكونيَضْحَكُونَlaughed.But when he brought them Our tokens, behold! they laughed at them.But as soon as he came to them with Our signs, they laughed at them.But when he brought them Our signs, at once they laughed at them.But when he came to them with Our Signs, behold they ridiculed them.
48 وَمَا نُرِيهِم مِّنۡ ءَايَةٍ إِلَّا هِيَ أَكۡبَرُ مِنۡ أُخۡتِهَاۖ وَأَخَذۡنَٰهُم بِٱلۡعَذَابِ لَعَلَّهُمۡ يَرۡجِعُونَwamāوماوَمَاAnd notnurīhimنريهمنُرِيهِمWe showed themminمنمِّنْofāyatinآيةءَايَةٍa Signillāإلاإِلَّاbuthiyaهيهِىَitakbaruأكبرأَكْبَرُ(was) greaterminمنمِنْthanukh'tihāأختهاأُخْتِهَاits sister,wa-akhadhnāhumوأخذناهموَأَخَذْنَٰهُمand We seized thembil-ʿadhābiبالعذاببِٱلْعَذَابِwith the punishmentlaʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And every token that We showed them was greater than its sister (token), and We grasped them with the torment, that haply they might turn again.Every sign We showed them was greater than the one before it[16], and We seized them with punishment[17] so that they may turn in repentance.And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return [to faith].We showed them Sign after Sign, each greater than its fellow, and We seized them with Punishment, in order that they might turn (to Us).
49 وَقَالُواْ يَٰٓأَيُّهَ ٱلسَّاحِرُ ٱدۡعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهۡتَدُونَwaqālūوقالواوَقَالُواْAnd they said,yāayyuhaيا أيهيَٰٓأَيُّهَ"Ol-sāḥiruالساحرٱلسَّاحِرُ[the] magician!ud'ʿuادعٱدْعُInvokelanāلنالَنَاfor usrabbakaربكرَبَّكَyour Lordbimāبمابِمَاby whatʿahidaعهدعَهِدَHe has made covenantʿindakaعندكعِندَكَwith you.innanāإنناإِنَّنَاIndeed, welamuh'tadūnaلمهتدونلَمُهْتَدُونَ(will) surely be guided."And they said: O wizard! Entreat thy Lord for us by the pact that He hath made with thee. Lo! we verily will walk aright.They said, “O magician, call upon your Lord for us, by virtue of the covenant He has made with you[18]; we will surely accept guidance.”And they said [to Moses], "O magician, invoke for us your Lord by what He has promised you. Indeed, we will be guided."And they said, "O thou sorcerer! Invoke thy Lord for us according to His covenant with thee; for we shall truly accept guidance."
50 فَلَمَّا كَشَفۡنَا عَنۡهُمُ ٱلۡعَذَابَ إِذَا هُمۡ يَنكُثُونَfalammāفلمافَلَمَّاBut whenkashafnāكشفناكَشَفْنَاWe removedʿanhumuعنهمعَنْهُمُfrom theml-ʿadhābaالعذابٱلْعَذَابَthe punishmentidhāإذاإِذَاbehold!humهمهُمْTheyyankuthūnaينكثونيَنكُثُونَbroke (their word).But when We eased them of the torment, behold! they broke their word.But as soon We removed the punishment from them, they broke their promise.But when We removed from them the affliction, at once they broke their word.But when We removed the Penalty from them, behold, they broke their word.
51 وَنَادَىٰ فِرۡعَوۡنُ فِي قَوۡمِهِۦ قَالَ يَٰقَوۡمِ أَلَيۡسَ لِي مُلۡكُ مِصۡرَ وَهَٰذِهِ ٱلۡأَنۡهَٰرُ تَجۡرِي مِن تَحۡتِيٓۚ أَفَلَا تُبۡصِرُونَwanādāونادىوَنَادَىٰAnd called outfir'ʿawnuفرعونفِرْعَوْنُFiraunfīفيفِىamongqawmihiقومهقَوْمِهِۦhis people;qālaقالقَالَhe said,yāqawmiيا قوميَٰقَوْمِ"O my people!alaysaأليسأَلَيْسَIs notlīليلِىfor memul'kuملكمُلْكُ(the) kingdommiṣ'raمصرمِصْرَ(of) Egyptwahādhihiوهذهوَهَٰذِهِand thesel-anhāruالأنهارٱلْأَنْهَٰرُ[the] riverstajrīتجريتَجْرِىflowingminمنمِنunderneath me?taḥtīتحتيتَحْتِىٓunderneath me?afalāأفلاأَفَلَاThen do nottub'ṣirūnaتبصرونتُبْصِرُونَyou see?And Pharaoh caused a proclamation to be made among his people saying: O my people! Is not mine the sovereignty of Egypt and these rivers flowing under me? Can ye not then discern?Pharaoh proclaimed to his people, saying, “O my people, does not the kingdom of Egypt belong to me, and these streams[19] flowing at my feet? Do you not see?And Pharaoh called out among his people; he said, "O my people, does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see?And Pharaoh proclaimed among his people, saying: "O my people! Does not the dominion of Egypt belong to me, (witness) these streams flowing underneath my (palace)? What! see ye not then?
52 أَمۡ أَنَا۠ خَيۡرٞ مِّنۡ هَٰذَا ٱلَّذِي هُوَ مَهِينٞ وَلَا يَكَادُ يُبِينُamأمأَمْOranāأناأَنَا۠am Ikhayrunخيرخَيْرٌbetterminمنمِّنْthanhādhāهذاهَٰذَاthis,alladhīالذيٱلَّذِىone who -huwaهوهُوَhemahīnunمهينمَهِينٌ(is) insignificantwalāولاوَلَاand hardlyyakāduيكاديَكَادُand hardlyyubīnuيبينيُبِينُclear?I am surely better than this fellow, who is despicable and can hardly make (his meaning) plain!Or am I not better than this contemptible one who can hardly express himself[20]?Or am I [not] better than this one [i.e., Moses] who is insignificant and hardly makes himself clear?[1442]"Am I not better than this (Moses), who is a contemptible wretch and can scarcely express himself clearly?
53 فَلَوۡلَآ أُلۡقِيَ عَلَيۡهِ أَسۡوِرَةٞ مِّن ذَهَبٍ أَوۡ جَآءَ مَعَهُ ٱلۡمَلَٰٓئِكَةُ مُقۡتَرِنِينَfalawlāفلولافَلَوْلَآThen why notul'qiyaألقيأُلْقِىَare placedʿalayhiعليهعَلَيْهِon himaswiratunأسورةأَسْوِرَةٌbraceletsminمنمِّنofdhahabinذهبذَهَبٍgoldawأوأَوْorjāaجاءجَآءَcomemaʿahuمعهمَعَهُwith himl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsmuq'tarinīnaمقترنينمُقْتَرِنِينَaccompanying (him)?"Why, then, have armlets of gold not been set upon him, or angels sent along with him?Then why are there not sent down upon him bracelets of gold or come with him angels to support him?”Then why have there not been placed upon him bracelets of gold or come with him the angels in conjunction?""Then why are not gold bracelets bestowed on him, or (why) come (not) with him angels accompanying him in procession?"
54 فَٱسۡتَخَفَّ قَوۡمَهُۥ فَأَطَاعُوهُۚ إِنَّهُمۡ كَانُواْ قَوۡمٗا فَٰسِقِينَfa-is'takhaffaفاستخففَٱسْتَخَفَّSo he bluffedqawmahuقومهقَوْمَهُۥhis people,fa-aṭāʿūhuفأطاعوهفَأَطَاعُوهُand they obeyed him.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqawmanقوماقَوْمًاa peoplefāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient.Thus he persuaded his people to make light (of Moses), and they obeyed him. Lo! they were a wanton folk.Thus he made a fool of his people and they obeyed him. They were indeed a wicked people.So he bluffed his people, and they obeyed him. Indeed, they were [themselves] a people defiantly disobedient [of Allāh].Thus did he make fools of his people, and they obeyed him: truly were they a people rebellious (against Allah).
55 فَلَمَّآ ءَاسَفُونَا ٱنتَقَمۡنَا مِنۡهُمۡ فَأَغۡرَقۡنَٰهُمۡ أَجۡمَعِينَfalammāفلمافَلَمَّآSo whenāsafūnāآسفوناءَاسَفُونَاthey angered Us,intaqamnāانتقمناٱنتَقَمْنَاWe took retributionmin'humمنهممِنْهُمْfrom them,fa-aghraqnāhumفأغرقناهمفَأَغْرَقْنَٰهُمْand We drowned themajmaʿīnaأجمعينأَجْمَعِينَall.So, when they angered Us, We punished them and drowned them every one.When they angered Us, We exacted Our retribution and drowned them all.And when they angered Us, We took retribution from them and drowned them all.When at length they provoked Us, We exacted retribution from them, and We drowned them all.
56 فَجَعَلۡنَٰهُمۡ سَلَفٗا وَمَثَلٗا لِّلۡأٓخِرِينَfajaʿalnāhumفجعلناهمفَجَعَلْنَٰهُمْAnd We made themsalafanسلفاسَلَفًاa precedentwamathalanومثلاوَمَثَلًاand an examplelil'ākhirīnaللآخرينلِّلْءَاخِرِينَfor the later (generations).And We made them a thing past, and an example for those after (them).Thus We made them a precedent and a lesson[21] for the later generations.And We made them a precedent and an example for the later peoples.And We made them (a people) of the Past and an Example to later ages.
57 ۞ وَلَمَّا ضُرِبَ ٱبۡنُ مَرۡيَمَ مَثَلًا إِذَا قَوۡمُكَ مِنۡهُ يَصِدُّونَwalammāولماوَلَمَّاAnd whenḍuribaضربضُرِبَis presented,ub'nuابنٱبْنُ(the) sonmaryamaمريممَرْيَمَ(of) Maryam,mathalanمثلامَثَلًا(as) an exampleidhāإذاإِذَاbehold!qawmukaقومكقَوْمُكَYour peoplemin'huمنهمِنْهُabout ityaṣiddūnaيصدونيَصِدُّونَlaughed aloud.And when the son of Mary is quoted as an example, behold! the folk laugh out,When the example of the son of Mary was given, your people laughed and jeered[22],And when the son of Mary was presented as an example,[1443] immediately your people laughed aloud.When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)!
58 وَقَالُوٓاْ ءَأَٰلِهَتُنَا خَيۡرٌ أَمۡ هُوَۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلَۢاۚ بَلۡ هُمۡ قَوۡمٌ خَصِمُونَwaqālūوقالواوَقَالُوٓاْAnd they said,aālihatunāأآلهتناءَأَٰلِهَتُنَا"Are our godskhayrunخيرخَيْرٌbetteramأمأَمْorhuwaهوهُوَhe?"māمامَاNotḍarabūhuضربوهضَرَبُوهُthey present itlakaلكلَكَto youillāإلاإِلَّاexceptjadalanجدلاجَدَلًۢا(for) argument.balبلبَلْNay,humهمهُمْtheyqawmunقومقَوْمٌ(are) a peoplekhaṣimūnaخصمونخَصِمُونَargumentative.And say: Are our gods better, or is he? They raise not the objection save for argument. Nay! but they are a contentious folk.and they said, “Are Our gods better or he[23]?” They only mentioned him to you for the sake of argument. They are indeed a contentious people.And they said, "Are our gods better, or is he?"[1444] They did not present it [i.e., the comparison] except for [mere] argument. But, [in fact], they are a people prone to dispute.And they say, "Are our gods best, or he?" This they set forth to thee, only by way of disputation: yea, they are a contentious people.
59 إِنۡ هُوَ إِلَّا عَبۡدٌ أَنۡعَمۡنَا عَلَيۡهِ وَجَعَلۡنَٰهُ مَثَلٗا لِّبَنِيٓ إِسۡرَٰٓءِيلَinإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(was) exceptʿabdunعبدعَبْدٌa slave,anʿamnāأنعمناأَنْعَمْنَاWe bestowed Our favorʿalayhiعليهعَلَيْهِon himwajaʿalnāhuوجعلناهوَجَعَلْنَٰهُand We made himmathalanمثلامَثَلًاan examplelibanīلبنيلِّبَنِىٓfor (the) Children of Israel.is'rāīlaإسرائيلإِسْرَٰٓءِيلَfor (the) Children of Israel.He is nothing but a slave on whom We bestowed favour, and We made him a pattern for the Children of Israel.He was only a slave whom We[24] favored and made him an example for the Children of Israel.He [i.e., Jesus] was not but a servant upon whom We bestowed favor, and We made him an example for the Children of Israel.He was no more than a servant: We granted Our favour to him, and We made him an example to the Children of Israel.
60 وَلَوۡ نَشَآءُ لَجَعَلۡنَا مِنكُم مَّلَٰٓئِكَةٗ فِي ٱلۡأَرۡضِ يَخۡلُفُونَwalawولووَلَوْAnd ifnashāuنشاءنَشَآءُWe willed,lajaʿalnāلجعلنالَجَعَلْنَاsurely We (could have) mademinkumمنكممِنكُمamong youmalāikatanملائكةمَّلَٰٓئِكَةًAngelsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthyakhlufūnaيخلفونيَخْلُفُونَsucceeding.And had We willed We could have set among you angels to be viceroys in the earth.If We willed, We could [destroy you all and] replace you with angels, succeeding you on earth.And if We willed, We could have made [instead] of you angels succeeding [one another][1445] on the earth.And if it were Our Will, We could make angels from amongst you, succeeding each other on the earth.
61 وَإِنَّهُۥ لَعِلۡمٞ لِّلسَّاعَةِ فَلَا تَمۡتَرُنَّ بِهَا وَٱتَّبِعُونِۚ هَٰذَا صِرَٰطٞ مُّسۡتَقِيمٞwa-innahuوإنهوَإِنَّهُۥAnd indeed, itlaʿil'munلعلملَعِلْمٌsurely (is) a knowledgelilssāʿatiللساعةلِّلسَّاعَةِof the Hour.falāفلافَلَاSo (do) nottamtarunnaتمترنتَمْتَرُنَّ(be) doubtfulbihāبهابِهَاabout it,wa-ittabiʿūniواتبعونوَٱتَّبِعُونِand follow Me.hādhāهذاهَٰذَاThisṣirāṭunصراطصِرَٰطٌ(is the) Pathmus'taqīmunمستقيممُّسْتَقِيمٌStraight.And lo! verily there is knowledge of the Hour. So doubt ye not concerning it, but follow Me. This is the right path.And he [i.e., Jesus] will be a sign of the Hour; so do not have doubt about it and follow me[25]. This is a straight path.And indeed, he [i.e., Jesus] will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me.[1446] This is a straight path.And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way.
62 وَلَا يَصُدَّنَّكُمُ ٱلشَّيۡطَٰنُۖ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞwalāولاوَلَاAnd (let) notyaṣuddannakumuيصدنكميَصُدَّنَّكُمُavert youl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan.innahuإنهإِنَّهُۥIndeed, helakumلكملَكُمْ(is) for youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌclear.And let not Satan turn you aside. Lo! he is an open enemy for you.Do not let Satan turn you away [from the straight path], for he is your sworn enemy.And never let Satan avert you. Indeed, he is to you a clear enemy.Let not the Evil One hinder you: for he is to you an enemy avowed.
63 وَلَمَّا جَآءَ عِيسَىٰ بِٱلۡبَيِّنَٰتِ قَالَ قَدۡ جِئۡتُكُم بِٱلۡحِكۡمَةِ وَلِأُبَيِّنَ لَكُم بَعۡضَ ٱلَّذِي تَخۡتَلِفُونَ فِيهِۖ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcameʿīsāعيسىعِيسَىٰIsabil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,qālaقالقَالَhe said,qadقدقَدْ"Verily,ji'tukumجئتكمجِئْتُكُمI have come to youbil-ḥik'matiبالحكمةبِٱلْحِكْمَةِwith wisdomwali-ubayyinaولأبينوَلِأُبَيِّنَand that I make clearlakumلكملَكُمto youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) that whichtakhtalifūnaتختلفونتَخْتَلِفُونَyou differfīhiفيهفِيهِin it.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.When Jesus came with clear proofs (of Allah's Sovereignty), he said: I have come unto you with wisdom, and to make plain some of that concerning which ye differ. So keep your duty to Allah, and obey me.When Jesus came with clear signs, he said, “I have come to you with wisdom, and to clarify to you some of that concerning which you differ; so fear Allah and obey me.And when Jesus brought clear proofs, he said, "I have come to you with wisdom [i.e., prophethood] and to make clear to you some of that over which you differ, so fear Allāh and obey me.When Jesus came with Clear Signs, he said: "Now have I come to you with Wisdom, and in order to make clear to you some of the (points) on which ye dispute: therefore fear Allah and obey me.
64 إِنَّ ٱللَّهَ هُوَ رَبِّي وَرَبُّكُمۡ فَٱعۡبُدُوهُۚ هَٰذَا صِرَٰطٞ مُّسۡتَقِيمٞinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHerabbīربيرَبِّى(is) my Lordwarabbukumوربكموَرَبُّكُمْand your Lord,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.hādhāهذاهَٰذَاThisṣirāṭunصراطصِرَٰطٌ(is) a Pathmus'taqīmunمستقيممُّسْتَقِيمٌStraight."Lo! Allah, He is my Lord and your Lord. So worship Him. This is a right path.Indeed, Allah is my Lord and your Lord; so worship Him. This is a straight path.”Indeed, Allāh is my Lord and your Lord, so worship Him. This is a straight path.""For Allah, He is my Lord and your Lord: so worship ye Him: this is a Straight Way."
65 فَٱخۡتَلَفَ ٱلۡأَحۡزَابُ مِنۢ بَيۡنِهِمۡۖ فَوَيۡلٞ لِّلَّذِينَ ظَلَمُواْ مِنۡ عَذَابِ يَوۡمٍ أَلِيمٍfa-ikh'talafaفاختلففَٱخْتَلَفَBut differedl-aḥzābuالأحزابٱلْأَحْزَابُthe factionsminمنمِنۢfrombaynihimبينهمبَيْنِهِمْamong them,fawaylunفويلفَوَيْلٌso woelilladhīnaللذينلِّلَّذِينَto those whoẓalamūظلمواظَلَمُواْwrongedminمنمِنْfromʿadhābiعذابعَذَابِ(the) punishmentyawminيوميَوْمٍ(of the) Dayalīminأليمأَلِيمٍpainful.But the factions among them differed. Then woe unto those who do wrong from the doom of a painful day.But the factions differed among themselves [about Jesus]; so woe to the wrongdoers from the punishment of a painful Day!But the denominations from among them differed [and separated], so woe to those who have wronged from the punishment of a painful Day.But sects from among themselves fell into disagreement: then woe to the wrong-doers, from the Penalty of a Grievous Day!
66 هَلۡ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأۡتِيَهُم بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَhalهلهَلْAreyanẓurūnaينظرونيَنظُرُونَthey waitingillāإلاإِلَّاexceptl-sāʿataالساعةٱلسَّاعَةَ(for) the Houranأنأَنthattatiyahumتأتيهمتَأْتِيَهُمit should come on thembaghtatanبغتةبَغْتَةًsuddenlywahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive?Await they aught save the Hour, that it shall come upon them suddenly, when they know not?Are they waiting except for the Hour to come upon them by surprise when they least expect it?Are they waiting except for the Hour to come upon them suddenly while they perceive not?Do they only wait for the Hour - that it should come on them all of a sudden, while they perceive not?
67 ٱلۡأَخِلَّآءُ يَوۡمَئِذِۭ بَعۡضُهُمۡ لِبَعۡضٍ عَدُوٌّ إِلَّا ٱلۡمُتَّقِينَal-akhilāuالأخلاءٱلْأَخِلَّآءُFriendsyawma-idhinيومئذيَوْمَئِذٍۭthat Day,baʿḍuhumبعضهمبَعْضُهُمْsome of themlibaʿḍinلبعضلِبَعْضٍto othersʿaduwwunعدوعَدُوٌّ(will be) enemiesillāإلاإِلَّاexceptl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous,Friends on that day will be foes one to another, save those who kept their duty (to Allah).On that Day, close friends will become enemies to one another, except the righteous,Close friends, that Day, will be enemies to each other, except for the righteousFriends on that day will be foes, one to another,- except the Righteous.
68 يَٰعِبَادِ لَا خَوۡفٌ عَلَيۡكُمُ ٱلۡيَوۡمَ وَلَآ أَنتُمۡ تَحۡزَنُونَyāʿibādiيا عباديَٰعِبَادِ"O My slaves!lāلالَاNokhawfunخوفخَوْفٌfearʿalaykumuعليكمعَلَيْكُمُon youl-yawmaاليومٱلْيَوْمَthis Daywalāولاوَلَآand notantumأنتمأَنتُمْyoutaḥzanūnaتحزنونتَحْزَنُونَwill grieve,O My slaves! For you there is no fear this day, nor is it ye who grieve;[It will be said to them], “O My slaves, there is no fear for you Today, nor will you grieve,[To whom Allāh will say], "O My servants, no fear will there be concerning you this Day, nor will you grieve,My devotees! no fear shall be on you that Day, nor shall ye grieve,-
69 ٱلَّذِينَ ءَامَنُواْ بِـَٔايَٰتِنَا وَكَانُواْ مُسۡلِمِينَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedbiāyātināبآياتنابِـَٔايَٰتِنَاin Our Verseswakānūوكانواوَكَانُواْand weremus'limīnaمسلمينمُسْلِمِينَsubmissive.(Ye) who believed Our revelations and were self-surrendered,[those] who believed in Our verses and submitted [to Us as Muslims].[You] who believed in Our verses and were Muslims.(Being) those who have believed in Our Signs and bowed (their wills to Ours) in Islam.
70 ٱدۡخُلُواْ ٱلۡجَنَّةَ أَنتُمۡ وَأَزۡوَٰجُكُمۡ تُحۡبَرُونَud'khulūادخلواٱدْخُلُواْEnterl-janataالجنةٱلْجَنَّةَParadise,antumأنتمأَنتُمْyouwa-azwājukumوأزواجكموَأَزْوَٰجُكُمْand your spousestuḥ'barūnaتحبرونتُحْبَرُونَdelighted."Enter the Garden, ye and your wives, to be made glad.Enter Paradise, you and your companions[26], rejoicing in bliss.”Enter Paradise, you and your kinds,[1447] delighted."Enter ye the Garden, ye and your wives, in (beauty and) rejoicing.
71 يُطَافُ عَلَيۡهِم بِصِحَافٖ مِّن ذَهَبٖ وَأَكۡوَابٖۖ وَفِيهَا مَا تَشۡتَهِيهِ ٱلۡأَنفُسُ وَتَلَذُّ ٱلۡأَعۡيُنُۖ وَأَنتُمۡ فِيهَا خَٰلِدُونَyuṭāfuيطافيُطَافُWill be circulatedʿalayhimعليهمعَلَيْهِمfor thembiṣiḥāfinبصحافبِصِحَافٍplatesminمنمِّنofdhahabinذهبذَهَبٍgoldwa-akwābinوأكوابوَأَكْوَابٍand cups.wafīhāوفيهاوَفِيهَاAnd thereinmāمامَا(is) whattashtahīhiتشتهيهتَشْتَهِيهِdesiresl-anfusuالأنفسٱلْأَنفُسُthe soulswataladhuوتلذوَتَلَذُّand delightsl-aʿyunuالأعينٱلْأَعْيُنُthe eyes,wa-antumوأنتموَأَنتُمْand youfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَwill abide forever.Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein.Golden trays and cups will be passed around among them; there will be all that souls desire and eyes delight in, and you will abide therein forever.Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and [what] delights the eyes, and you will abide therein eternally.To them will be passed round, dishes and goblets of gold: there will be there all that the souls could desire, all that their eyes could delight in: and ye shall abide therein (for eye).
72 وَتِلۡكَ ٱلۡجَنَّةُ ٱلَّتِيٓ أُورِثۡتُمُوهَا بِمَا كُنتُمۡ تَعۡمَلُونَwatil'kaوتلكوَتِلْكَAnd thisl-janatuالجنةٱلْجَنَّةُ(is) the Paradiseallatīالتيٱلَّتِىٓwhichūrith'tumūhāأورثتموهاأُورِثْتُمُوهَاyou are made to inheritbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.This is the Garden which ye are made to inherit because of what ye used to do.That is Paradise which you will inherit for what you used to do.And that is Paradise which you are made to inherit for what you used to do.Such will be the Garden of which ye are made heirs for your (good) deeds (in life).
73 لَكُمۡ فِيهَا فَٰكِهَةٞ كَثِيرَةٞ مِّنۡهَا تَأۡكُلُونَlakumلكملَكُمْFor youfīhāفيهافِيهَاthereinfākihatunفاكهةفَٰكِهَةٌ(are) fruitskathīratunكثيرةكَثِيرَةٌabundant,min'hāمنهامِّنْهَاfrom ittakulūnaتأكلونتَأْكُلُونَyou will eat.Therein for you is fruit in plenty whence to eat.You will have therein abundant fruit[27] to eat from.For you therein is much fruit[1448] from which you will eat.Ye shall have therein abundance of fruit, from which ye shall have satisfaction.
74 إِنَّ ٱلۡمُجۡرِمِينَ فِي عَذَابِ جَهَنَّمَ خَٰلِدُونَinnaإنإِنَّIndeed,l-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminalsfīفيفِى(will be) inʿadhābiعذابعَذَابِ(the) punishmentjahannamaجهنمجَهَنَّمَ(of) Hellkhālidūnaخالدونخَٰلِدُونَabiding forever.Lo! the guilty are immortal in hell's torment.Indeed, the wicked will be in the punishment of Hell forever.Indeed, the criminals will be in the punishment of Hell, abiding eternally.The sinners will be in the Punishment of Hell, to dwell therein (for aye):
75 لَا يُفَتَّرُ عَنۡهُمۡ وَهُمۡ فِيهِ مُبۡلِسُونَlāلالَاNotyufattaruيفتريُفَتَّرُwill it subsideʿanhumعنهمعَنْهُمْfor them,wahumوهموَهُمْand theyfīhiفيهفِيهِin itmub'lisūnaمبلسونمُبْلِسُونَ(will) despair.It is not relaxed for them, and they despair therein.It will not be lightened for them, and they will remain therein in utter despair.It will not be allowed to subside for them, and they, therein, are in despair.Nowise will the (Punishment) be lightened for them, and in despair will they be there overwhelmed.
76 وَمَا ظَلَمۡنَٰهُمۡ وَلَٰكِن كَانُواْ هُمُ ٱلظَّٰلِمِينَwamāوماوَمَاAnd notẓalamnāhumظلمناهمظَلَمْنَٰهُمْWe wronged themwalākinولكنوَلَٰكِنbutkānūكانواكَانُواْthey werehumuهمهُمُthemselvesl-ẓālimīnaالظالمينٱلظَّٰلِمِينَwrongdoers.We wronged them not, but they it was who did the wrong.We did not wrong them, but they themselves were the wrongdoers.And We did not wrong them, but it was they who were the wrongdoers.Nowise shall We be unjust to them: but it is they who have been unjust themselves.
77 وَنَادَوۡاْ يَٰمَٰلِكُ لِيَقۡضِ عَلَيۡنَا رَبُّكَۖ قَالَ إِنَّكُم مَّٰكِثُونَwanādawونادواوَنَادَوْاْAnd they will call,yāmālikuيا مالكيَٰمَٰلِكُ"O Malik!liyaqḍiليقضلِيَقْضِLet put an endʿalaynāعليناعَلَيْنَاto usrabbukaربكرَبُّكَyour Lord."qālaقالقَالَHe (will) say,innakumإنكمإِنَّكُم"Indeed, youmākithūnaماكثونمَّٰكِثُونَ(will) remain."And they cry: O master! Let thy Lord make an end of us. He saith: Lo! here ye must remain.They will cry out, “O Mālik[28], let your Lord put an end to us!” He will say, “You are here to stay.”And they will call, "O Mālik,[1449] let your Lord put an end to us!" He will say, "Indeed, you will remain."They will cry: "O Malik! would that thy Lord put an end to us!" He will say, "Nay, but ye shall abide!"
78 لَقَدۡ جِئۡنَٰكُم بِٱلۡحَقِّ وَلَٰكِنَّ أَكۡثَرَكُمۡ لِلۡحَقِّ كَٰرِهُونَlaqadلقدلَقَدْCertainly,ji'nākumجئناكمجِئْنَٰكُمWe have brought youbil-ḥaqiبالحقبِٱلْحَقِّthe truth,walākinnaولكنوَلَٰكِنَّbutaktharakumأكثركمأَكْثَرَكُمْmost of you,lil'ḥaqqiللحقلِلْحَقِّto the truthkārihūnaكارهونكَٰرِهُونَ(are) averse.We verily brought the Truth unto you, but ye were, most of you, averse to the Truth.We surely brought you the truth, but most of you were averse to the truth.We had certainly brought you the truth, but most of you, to the truth, were averse.Verily We have brought the Truth to you: but most of you have a hatred for Truth.
79 أَمۡ أَبۡرَمُوٓاْ أَمۡرٗا فَإِنَّا مُبۡرِمُونَamأمأَمْOrabramūأبرمواأَبْرَمُوٓاْhave they determinedamranأمراأَمْرًاan affair?fa-innāفإنافَإِنَّاThen indeed, Wemub'rimūnaمبرمونمُبْرِمُونَ(are) determined.Or do they determine any thing (against the Prophet)? Lo! We (also) are determining.Have they devised a plan[29]? We too have devised a plan.Or have they devised [some] affair?[1450] But indeed, We are devising [a plan].What! have they settled some plan (among themselves)? But it is We Who settle things.
80 أَمۡ يَحۡسَبُونَ أَنَّا لَا نَسۡمَعُ سِرَّهُمۡ وَنَجۡوَىٰهُمۚ بَلَىٰ وَرُسُلُنَا لَدَيۡهِمۡ يَكۡتُبُونَamأمأَمْOryaḥsabūnaيحسبونيَحْسَبُونَ(do) they thinkannāأناأَنَّاthat Welāلالَا(can) notnasmaʿuنسمعنَسْمَعُhearsirrahumسرهمسِرَّهُمْtheir secret(s)wanajwāhumونجواهموَنَجْوَىٰهُمand their private counsel(s)?balāبلىبَلَىٰNay,warusulunāورسلناوَرُسُلُنَاand Our Messengersladayhimلديهملَدَيْهِمْwith them,yaktubūnaيكتبونيَكْتُبُونَare recording.Or deem they that We cannot hear their secret thoughts and private confidences? Nay, but Our envoys, present with them, do record.Do they think that We do not hear their secret talks and private counsels? Yes indeed, and Our angel-messengers are with them recording everything.Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers [i.e., angels] are with them recording.Or do they think that We hear not their secrets and their private counsels? Indeed (We do), and Our messengers are by them, to record.
81 قُلۡ إِن كَانَ لِلرَّحۡمَٰنِ وَلَدٞ فَأَنَا۠ أَوَّلُ ٱلۡعَٰبِدِينَqulقلقُلْSay,inإنإِن"Ifkānaكانكَانَhadlilrraḥmāniللرحمنلِلرَّحْمَٰنِthe Most Graciouswaladunولدوَلَدٌa son.fa-anāفأنافَأَنَا۠Then, Iawwaluأولأَوَّلُ(would be the) firstl-ʿābidīnaالعابدينٱلْعَٰبِدِينَ(of) the worshippers."Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son).Say, “If the Most Compassionate truly had a son, I would be the first of [his] worshipers[30].”Say, [O Muḥammad], "If the Most Merciful had a son, then I would be the first of [his] worshippers."[1451]Say: "If (Allah) Most Gracious had a son, I would be the first to worship."
82 سُبۡحَٰنَ رَبِّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ رَبِّ ٱلۡعَرۡشِ عَمَّا يَصِفُونَsub'ḥānaسبحانسُبْحَٰنَGlory berabbiربرَبِّ(to the) Lord,l-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,rabbiربرَبِّ(the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Throne,ʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey ascribe.Glorified be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe (unto Him)!Glory be to the Lord of the heavens and earth, Lord of the Throne, far above what they ascribe [to Him].Exalted is the Lord of the heavens and the earth, Lord of the Throne, above what they describe.Glory to the Lord of the heavens and the earth, the Lord of the Throne (of Authority)! (He is free) from the things they attribute (to him)!
83 فَذَرۡهُمۡ يَخُوضُواْ وَيَلۡعَبُواْ حَتَّىٰ يُلَٰقُواْ يَوۡمَهُمُ ٱلَّذِي يُوعَدُونَfadharhumفذرهمفَذَرْهُمْSo leave themyakhūḍūيخوضوايَخُوضُواْ(to) converse vainlywayalʿabūويلعبواوَيَلْعَبُواْand playḥattāحتىحَتَّىٰuntilyulāqūيلاقوايُلَٰقُواْthey meetyawmahumuيومهميَوْمَهُمُtheir Dayalladhīالذيٱلَّذِىwhichyūʿadūnaيوعدونيُوعَدُونَthey are promisedSo let them flounder (in their talk) and play until they meet the Day which they are promised.So leave them to indulge in falsehood and amuse themselves until they meet their Day that they are promised.So leave them to converse vainly and amuse themselves until they meet their Day which they are promised.So leave them to babble and play (with vanities) until they meet that Day of theirs, which they have been promised.
84 وَهُوَ ٱلَّذِي فِي ٱلسَّمَآءِ إِلَٰهٞ وَفِي ٱلۡأَرۡضِ إِلَٰهٞۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡعَلِيمُwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whofīفيفِى(is) inl-samāiالسماءٱلسَّمَآءِthe heaven -ilāhunإلهإِلَٰهٌGod,wafīوفيوَفِىand inl-arḍiالأرضٱلْأَرْضِthe earth -ilāhunإلهإِلَٰهٌGod.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.And He it is Who in the heaven is Allah, and in the earth Allah. He is the Wise, the Knower.It is He Who is God in the heaven and God on earth, and He is the All-Wise, the All-Knowing.And it is He [i.e., Allāh] who is [the only] deity in the heaven, and on the earth [the only] deity. And He is the Wise, the Knowing.It is He Who is Allah in heaven and Allah on earth; and He is full of Wisdom and Knowledge.
85 وَتَبَارَكَ ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَعِندَهُۥ عِلۡمُ ٱلسَّاعَةِ وَإِلَيۡهِ تُرۡجَعُونَwatabārakaوتباركوَتَبَارَكَAnd blessed (is)alladhīالذيٱلَّذِىthe One Who -lahuلهلَهُۥto Whommul'kuملكمُلْكُ(belongs the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between both of themwaʿindahuوعندهوَعِندَهُۥand with Himʿil'muعلمعِلْمُ(is the) knowledgel-sāʿatiالساعةٱلسَّاعَةِ(of) the Hour,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.And blessed be He unto Whom belongeth the Sovereignty of the heavens and the earth and all that is between them, and with Whom is knowledge of the Hour, and unto Whom ye will be returned.Blessed is He to Whom belongs the dominion of the heavens and earth and all that is between them. With Him is the knowledge of the Hour, and to Him you will be returned.And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned.And blessed is He to Whom belongs the dominion of the heavens and the earth, and all between them: with Him is the Knowledge of the Hour (of Judgment): and to Him shall ye be brought back.
86 وَلَا يَمۡلِكُ ٱلَّذِينَ يَدۡعُونَ مِن دُونِهِ ٱلشَّفَٰعَةَ إِلَّا مَن شَهِدَ بِٱلۡحَقِّ وَهُمۡ يَعۡلَمُونَwalāولاوَلَاAnd notyamlikuيملكيَمْلِكُhave poweralladhīnaالذينٱلَّذِينَthose whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِbesides Himl-shafāʿataالشفاعةٱلشَّفَٰعَةَ(for) the intercession;illāإلاإِلَّاexceptmanمنمَنwhoshahidaشهدشَهِدَtestifiesbil-ḥaqiبالحقبِٱلْحَقِّto the truth,wahumوهموَهُمْand theyyaʿlamūnaيعلمونيَعْلَمُونَknow.And those unto whom they cry instead of Him possess no power of intercession, saving him who beareth witness unto the Truth knowingly.Those whom they supplicate[31] besides Him have no power to intercede, except those who testify to the truth knowingly[32].And those they invoke[1452] besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know.[1453]And those whom they invoke besides Allah have no power of intercession;- only he who bears witness to the Truth, and they know (him).
87 وَلَئِن سَأَلۡتَهُم مَّنۡ خَلَقَهُمۡ لَيَقُولُنَّ ٱللَّهُۖ فَأَنَّىٰ يُؤۡفَكُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask themmanمنمَّنْwhokhalaqahumخلقهمخَلَقَهُمْcreated them,layaqūlunnaليقولنلَيَقُولُنَّthey will certainly say,l-lahuاللهٱللَّهُ"Allah."fa-annāفأنىفَأَنَّىٰThen howyu'fakūnaيؤفكونيُؤْفَكُونَare they deluded?And if thou ask them who created them, they will surely say: Allah. How then are they turned away?If you ask them who created them[33], they will surely say, “Allah.” How are they then deluded?And if you asked them[1454] who created them, they would surely say, "Allāh." So how are they deluded?If thou ask them, who created them, they will certainly say, Allah: How then are they deluded away (from the Truth)?
88 وَقِيلِهِۦ يَٰرَبِّ إِنَّ هَٰٓؤُلَآءِ قَوۡمٞ لَّا يُؤۡمِنُونَwaqīlihiوقيلهوَقِيلِهِۦAnd his saying,yārabbiيا ربيَٰرَبِّ"O my Lord!innaإنإِنَّIndeed,hāulāiهؤلاءهَٰٓؤُلَآءِtheseqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve."And he saith: O my Lord! Lo! these are a folk who believe not.And [Allah acknowledges] his saying[34], “O my Lord, these are a people who do not believe.”And [Allāh acknowledges] his saying,[1455] "O my Lord, indeed these are a people who do not believe."(Allah has knowledge) of the (Prophet's) cry, "O my Lord! Truly these are people who will not believe!"
89 فَٱصۡفَحۡ عَنۡهُمۡ وَقُلۡ سَلَٰمٞۚ فَسَوۡفَ يَعۡلَمُونَfa-iṣ'faḥفاصفحفَٱصْفَحْSo turn awayʿanhumعنهمعَنْهُمْfrom themwaqulوقلوَقُلْand say,salāmunسلامسَلَٰمٌ"Peace."fasawfaفسوففَسَوْفَBut soonyaʿlamūnaيعلمونيَعْلَمُونَthey will know.Then bear with them (O Muhammad) and say: Peace. But they will come to know.So turn away from them and say, “Peace[35].” They will come to know.So turn aside from them and say, "Peace."[1456] But they are going to know.But turn away from them, and say "Peace!" But soon shall they know!
ﭲ
1 حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1458]Ha-Mim.
2 وَٱلۡكِتَٰبِ ٱلۡمُبِينِwal-kitābiوالكتابوَٱلْكِتَٰبِBy the Bookl-mubīniالمبينٱلْمُبِينِthe clear,By the Scripture that maketh plainBy the clear Book.By the clear Book,By the Book that makes things clear;-
3 إِنَّآ أَنزَلۡنَٰهُ فِي لَيۡلَةٖ مُّبَٰرَكَةٍۚ إِنَّا كُنَّا مُنذِرِينَinnāإناإِنَّآIndeed, Weanzalnāhuأنزلناهأَنزَلْنَٰهُrevealed itfīفيفِىinlaylatinليلةلَيْلَةٍa NightmubārakatinمباركةمُّبَٰرَكَةٍBlessed.innāإناإِنَّاIndeed, Wekunnāكناكُنَّا[We] aremundhirīnaمنذرينمُنذِرِينَ(ever) warning.Lo! We revealed it on a blessed night - Lo! We are ever warning -Indeed, We sent it[2] down on a blessed night, We have been warning about.Indeed, We sent it down during a blessed night.[1459] Indeed, We were to warn [mankind].We sent it down during a Blessed Night: for We (ever) wish to warn (against Evil).
4 فِيهَا يُفۡرَقُ كُلُّ أَمۡرٍ حَكِيمٍfīhāفيهافِيهَاThereinyuf'raquيفرقيُفْرَقُis made distinctkulluكلكُلُّeveryamrinأمرأَمْرٍaffair,ḥakīminحكيمحَكِيمٍwise,Whereon every wise command is made clearOn that night, every matter of wisdom is determined[3]Therein [i.e., on that night] is made distinct[1460] every precise matter -In the (Night) is made distinct every affair of wisdom,
5 أَمۡرٗا مِّنۡ عِندِنَآۚ إِنَّا كُنَّا مُرۡسِلِينَamranأمراأَمْرًاA commandminمنمِّنْfromʿindināعندناعِندِنَآUs.innāإناإِنَّاIndeed, Wekunnāكناكُنَّا[We] aremur'silīnaمرسلينمُرْسِلِينَ(ever) sending,As a command from Our presence - Lo! We are ever sending -by Our command. We have always sent messengers.[Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]By command, from Our Presence. For We (ever) send (revelations),
6 رَحۡمَةٗ مِّن رَّبِّكَۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُraḥmatanرحمةرَحْمَةًAs Mercyminمنمِّنfromrabbikaربكرَّبِّكَyour Lord.innahuإنهإِنَّهُۥIndeed, Hehuwaهوهُوَ[He]l-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower,as a mercy from your Lord. He is indeed the All-Hearing, the All-Knowing,As mercy from your Lord. Indeed, He is the Hearing, the Knowing,As Mercy from thy Lord: for He hears and knows (all things);
7 رَبِّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَآۖ إِن كُنتُم مُّوقِنِينَrabbiربرَبِّLordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَآ(is) between both of them,inإنإِنifkuntumكنتمكُنتُمyou aremūqinīnaموقنينمُّوقِنِينَcertain.Lord of the heavens and the earth and all that is between them, if ye would be sure.Lord of the heavens and earth and all that is between them, if only you had sure faith.Lord of the heavens and the earth and that between them, if you would be certain.The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith.
8 لَآ إِلَٰهَ إِلَّا هُوَ يُحۡيِۦ وَيُمِيتُۖ رَبُّكُمۡ وَرَبُّ ءَابَآئِكُمُ ٱلۡأَوَّلِينَlāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim;yuḥ'yīيحيييُحْىِۦHe gives lifewayumītuويميتوَيُمِيتُand causes death,rabbukumربكمرَبُّكُمْyour Lordwarabbuوربوَرَبُّand (the) Lordābāikumuآبائكمءَابَآئِكُمُ(of) your fathersl-awalīnaالأولينٱلْأَوَّلِينَthe former.There is no Allah save Him. He quickeneth and giveth death; your Lord and Lord of your forefathers.None has the right to be worshiped except Him, Who gives life and causes death – your Lord, and the Lord of your forefathers.There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers.There is no god but He: It is He Who gives life and gives death,- The Lord and Cherisher to you and your earliest ancestors.
9 بَلۡ هُمۡ فِي شَكّٖ يَلۡعَبُونَbalبلبَلْNay,humهمهُمْtheyfīفيفِى(are) inshakkinشكشَكٍّdoubt -yalʿabūnaيلعبونيَلْعَبُونَplaying.Nay, but they play in doubt.But they are in doubt, amusing themselves.But they are in doubt, amusing themselves.Yet they play about in doubt.
10 فَٱرۡتَقِبۡ يَوۡمَ تَأۡتِي ٱلسَّمَآءُ بِدُخَانٖ مُّبِينٖfa-ir'taqibفارتقبفَٱرْتَقِبْThen watchyawmaيوميَوْمَ(for the) Daytatīتأتيتَأْتِى(when) will bringl-samāuالسماءٱلسَّمَآءُthe skybidukhāninبدخانبِدُخَانٍsmokemubīninمبينمُّبِينٍvisible,But watch thou (O Muhammad) for the day when the sky will produce visible smokeSo wait for a day when the sky will bring forth a visible smoke[4],Then watch for the Day when the sky will bring a visible smokeThen watch thou for the Day that the sky will bring forth a kind of smoke (or mist) plainly visible,
11 يَغۡشَى ٱلنَّاسَۖ هَٰذَا عَذَابٌ أَلِيمٞyaghshāيغشىيَغْشَىEnvelopingl-nāsaالناسٱلنَّاسَthe people.hādhāهذاهَٰذَاThisʿadhābunعذابعَذَابٌ(will be) a punishmentalīmunأليمأَلِيمٌpainful.That will envelop the people. This will be a painful torment.that will overwhelm the people. This is a painful punishment!Covering the people; this is a painful torment.Enveloping the people: this will be a Penalty Grievous.
12 رَّبَّنَا ٱكۡشِفۡ عَنَّا ٱلۡعَذَابَ إِنَّا مُؤۡمِنُونَrabbanāربنارَّبَّنَا"Our Lord!ik'shifاكشفٱكْشِفْRemoveʿannāعناعَنَّاfrom usl-ʿadhābaالعذابٱلْعَذَابَthe punishment;innāإناإِنَّاindeed, wemu'minūnaمؤمنونمُؤْمِنُونَ(are) believers."(Then they will say): Our Lord relieve us of the torment. Lo! we are believers.[They will cry,] “Our Lord, remove the punishment from us; we will surely believe!”[They will say], "Our Lord, remove from us the torment; indeed, we are believers."(They will say:) "Our Lord! remove the Penalty from us, for we do really believe!"
13 أَنَّىٰ لَهُمُ ٱلذِّكۡرَىٰ وَقَدۡ جَآءَهُمۡ رَسُولٞ مُّبِينٞannāأنىأَنَّىٰHow canlahumuلهملَهُمُ(there be) for theml-dhik'rāالذكرىٱلذِّكْرَىٰthe reminder,waqadوقدوَقَدْwhen verily,jāahumجاءهمجَآءَهُمْhad come to themrasūlunرسولرَسُولٌa Messengermubīnunمبينمُّبِينٌclear.How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them,How will they take heed, when a messenger who explained things clearly has already come to them?How will there be for them a reminder [at that time]? And there had come to them a clear Messenger.How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them,-
14 ثُمَّ تَوَلَّوۡاْ عَنۡهُ وَقَالُواْ مُعَلَّمٞ مَّجۡنُونٌthummaثمثُمَّThentawallawتولواتَوَلَّوْاْthey turned awayʿanhuعنهعَنْهُfrom himwaqālūوقالواوَقَالُواْand said,muʿallamunمعلممُعَلَّمٌ"One taught,majnūnunمجنونمَّجْنُونٌa mad man."And they had turned away from him and said: One taught (by others), a madman?Then they turned away from him and said, “[He is] a madman, taught by others.”Then they turned away from him and said, "[He was] taught [and is] a madman."Yet they turn away from him and say: "Tutored (by others), a man possessed!"
15 إِنَّا كَاشِفُواْ ٱلۡعَذَابِ قَلِيلًاۚ إِنَّكُمۡ عَآئِدُونَinnāإناإِنَّاIndeed, Wekāshifūكاشفوكَاشِفُواْ(will) removel-ʿadhābiالعذابٱلْعَذَابِthe punishmentqalīlanقليلاقَلِيلًاa little,innakumإنكمإِنَّكُمْindeed, youʿāidūnaعائدونعَآئِدُونَ(will) return.Lo! We withdraw the torment a little. Lo! ye return (to disbelief).We shall hold the punishment back for a while, but you will surely return [to disbelief].Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief].We shall indeed remove the Penalty for a while, (but) truly ye will revert (to your ways).
16 يَوۡمَ نَبۡطِشُ ٱلۡبَطۡشَةَ ٱلۡكُبۡرَىٰٓ إِنَّا مُنتَقِمُونَyawmaيوميَوْمَ(The) DaynabṭishuنبطشنَبْطِشُWe will seizel-baṭshataالبطشةٱلْبَطْشَةَ(with) the seizurel-kub'rāالكبرىٱلْكُبْرَىٰٓthe greatest,innāإناإِنَّاindeed, Wemuntaqimūnaمنتقمونمُنتَقِمُونَ(will) take retribution.On the day when We shall seize them with the greater seizure, (then) in truth We shall punish.On the Day when We seize [them] with the greatest assault, We will surely exact retribution.The Day We will strike with the greatest assault, indeed, We will take retribution.One day We shall seize you with a mighty onslaught: We will indeed (then) exact Retribution!
17 ۞ وَلَقَدۡ فَتَنَّا قَبۡلَهُمۡ قَوۡمَ فِرۡعَوۡنَ وَجَآءَهُمۡ رَسُولٞ كَرِيمٌwalaqadولقدوَلَقَدْAnd certainly,fatannāفتنافَتَنَّاWe triedqablahumقبلهمقَبْلَهُمْbefore themqawmaقومقَوْمَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,wajāahumوجاءهموَجَآءَهُمْand came to themrasūlunرسولرَسُولٌa Messengerkarīmunكريمكَرِيمٌnoble.And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger,Indeed, We tested the people of Pharaoh before them, when a noble messenger came to them,And We had already tried before them the people of Pharaoh, and there came to them a noble messenger [i.e., Moses],We did, before them, try the people of Pharaoh: there came to them a messenger most honourable,
18 أَنۡ أَدُّوٓاْ إِلَيَّ عِبَادَ ٱللَّهِۖ إِنِّي لَكُمۡ رَسُولٌ أَمِينٞanأنأَنْThat,addūأدواأَدُّوٓاْ"Deliverilayyaإليإِلَىَّto meʿibādaعبادعِبَادَ(the) servantsl-lahiاللهٱللَّهِ(of) Allah.innīإنيإِنِّىIndeed, I amlakumلكملَكُمْto yourasūlunرسولرَسُولٌa Messengeramīnunأمينأَمِينٌtrustworthy.Saying: Give up to me the slaves of Allah. Lo! I am a faithful messenger unto you.[saying], “Hand over to me the slaves of Allah[5]. I am indeed a trustworthy messenger to you,[Saying], "Render to me the servants of Allāh.[1461] Indeed, I am to you a trustworthy messenger,"Saying: "Restore to me the Servants of Allah: I am to you an messenger worthy of all trust;
19 وَأَن لَّا تَعۡلُواْ عَلَى ٱللَّهِۖ إِنِّيٓ ءَاتِيكُم بِسُلۡطَٰنٖ مُّبِينٖwa-anوأنوَأَنAnd thatlāلالَّا(do) nottaʿlūتعلواتَعْلُواْexalt yourselvesʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllah.innīإنيإِنِّىٓIndeed, Iātīkumآتيكمءَاتِيكُم[I] have come to youbisul'ṭāninبسلطانبِسُلْطَٰنٍwith an authoritymubīninمبينمُّبِينٍclear.And saying: Be not proud against Allah. Lo! I bring you a clear warrant.and do not be arrogant towards Allah. I have certainly come to you with clear proof.And [saying], "Be not haughty with Allāh. Indeed, I have come to you with clear evidence."And be not arrogant as against Allah: for I come to you with authority manifest.
20 وَإِنِّي عُذۡتُ بِرَبِّي وَرَبِّكُمۡ أَن تَرۡجُمُونِwa-innīوإنيوَإِنِّىAnd indeed, Iʿudh'tuعذتعُذْتُ[I] seek refugebirabbīبربيبِرَبِّىwith my Lordwarabbikumوربكموَرَبِّكُمْand your Lordanأنأَنlesttarjumūniترجمونتَرْجُمُونِyou stone me.And lo! I have sought refuge in my Lord and your Lord lest ye stone me to death.And I certainly seek refuge with my Lord and your Lord, lest you stone me to death[6].And indeed, I have sought refuge in my Lord and your Lord, lest you stone me.[1462]"For me, I have sought safety with my Lord and your Lord, against your injuring me.
21 وَإِن لَّمۡ تُؤۡمِنُواْ لِي فَٱعۡتَزِلُونِwa-inوإنوَإِنAnd iflamلملَّمْnottu'minūتؤمنواتُؤْمِنُواْyou believelīليلِىme,fa-iʿ'tazilūniفاعتزلونفَٱعْتَزِلُونِthen leave me alone."And if ye put no faith in me, then let me go.If you do not believe me, then leave me alone.”But if you do not believe me, then leave me alone.""If ye believe me not, at least keep yourselves away from me."
22 فَدَعَا رَبَّهُۥٓ أَنَّ هَٰٓؤُلَآءِ قَوۡمٞ مُّجۡرِمُونَfadaʿāفدعافَدَعَاSo he calledrabbahuربهرَبَّهُۥٓhis Lord,annaأنأَنَّ"Thathāulāiهؤلاءهَٰٓؤُلَآءِtheseqawmunقومقَوْمٌ(are) a peoplemuj'rimūnaمجرمونمُّجْرِمُونَcriminals."And he cried unto his Lord, (saying): These are guilty folk.Then he called upon his Lord, “These are wicked people”.And [finally] he called to his Lord that these were a criminal people.(But they were aggressive:) then he cried to his Lord: "These are indeed a people given to sin."
23 فَأَسۡرِ بِعِبَادِي لَيۡلًا إِنَّكُم مُّتَّبَعُونَfa-asriفأسرفَأَسْرِThen "Set outbiʿibādīبعباديبِعِبَادِىwith My slaveslaylanليلالَيْلًا(by) night.innakumإنكمإِنَّكُمIndeed, youmuttabaʿūnaمتبعونمُّتَّبَعُونَ(will be) followed.Then (his Lord commanded): Take away My slaves by night. Lo! ye will be followed,[Allah said], “Leave along with My slaves by night; you will surely be pursued.[Allāh said], "Then set out with My servants by night. Indeed, you are to be pursued.(The reply came:) "March forth with My Servants by night: for ye are sure to be pursued.
24 وَٱتۡرُكِ ٱلۡبَحۡرَ رَهۡوًاۖ إِنَّهُمۡ جُندٞ مُّغۡرَقُونَwa-ut'rukiواتركوَٱتْرُكِAnd leavel-baḥraالبحرٱلْبَحْرَthe searahwanرهوارَهْوًاat rest.innahumإنهمإِنَّهُمْIndeed, theyjundunجندجُندٌ(are) an armymugh'raqūnaمغرقونمُّغْرَقُونَ(to be) drowned."And leave the sea behind at rest, for lo! they are a drowned host.And leave the sea parted[7]; for they are surely an army destined to drown.”And leave the sea in stillness.[1463] Indeed, they are an army to be drowned.""And leave the sea as a furrow (divided): for they are a host (destined) to be drowned."
25 كَمۡ تَرَكُواْ مِن جَنَّٰتٖ وَعُيُونٖkamكمكَمْHow manytarakūتركواتَرَكُواْ(did) they leaveminمنمِنofjannātinجناتجَنَّٰتٍgardenswaʿuyūninوعيونوَعُيُونٍand springs,How many were the gardens and the watersprings that they left behind,[Imagine] how many gardens and springs they left behind,How much they left behind of gardens and springsHow many were the gardens and springs they left behind,
26 وَزُرُوعٖ وَمَقَامٖ كَرِيمٖwazurūʿinوزروعوَزُرُوعٍAnd cornfieldswamaqāminومقاموَمَقَامٍand placeskarīminكريمكَرِيمٍnoble,And the cornlands and the goodly sitesand crops and splendid mansions,And crops and noble sitesAnd corn-fields and noble buildings,
27 وَنَعۡمَةٖ كَانُواْ فِيهَا فَٰكِهِينَwanaʿmatinونعمةوَنَعْمَةٍAnd pleasant thingskānūكانواكَانُواْthey used tofīhāفيهافِيهَاthereinfākihīnaفاكهينفَٰكِهِينَtake delight!And pleasant things wherein they took delight!and luxuries they used to rejoice therein.And comfort wherein they were amused.And wealth (and conveniences of life), wherein they had taken such delight!
28 كَذَٰلِكَۖ وَأَوۡرَثۡنَٰهَا قَوۡمًا ءَاخَرِينَkadhālikaكذلككَذَٰلِكَThus.wa-awrathnāhāوأورثناهاوَأَوْرَثْنَٰهَاAnd We made it (an) inherit(ance)qawmanقوماقَوْمًا(for) a peopleākharīnaآخرينءَاخَرِينَanother.Even so (it was), and We made it an inheritance for other folk;So it was; and We made another people inherit all that.Thus. And We caused to inherit it another people.Thus (was their end)! And We made other people inherit (those things)!
29 فَمَا بَكَتۡ عَلَيۡهِمُ ٱلسَّمَآءُ وَٱلۡأَرۡضُ وَمَا كَانُواْ مُنظَرِينَfamāفمافَمَاAnd notbakatبكتبَكَتْweptʿalayhimuعليهمعَلَيْهِمُfor theml-samāuالسماءٱلسَّمَآءُthe heavenwal-arḍuوالأرضوَٱلْأَرْضُand the earthwamāوماوَمَاand notkānūكانواكَانُواْthey weremunẓarīnaمنظرينمُنظَرِينَgiven respite.And the heaven and the earth wept not for them, nor were they reprieved.Neither the heaven nor earth wept for them, nor were they given any respite.And the heaven and earth wept not for them, nor were they reprieved.And neither heaven nor earth shed a tear over them: nor were they given a respite (again).
30 وَلَقَدۡ نَجَّيۡنَا بَنِيٓ إِسۡرَٰٓءِيلَ مِنَ ٱلۡعَذَابِ ٱلۡمُهِينِwalaqadولقدوَلَقَدْAnd certainly,najjaynāنجينانَجَّيْنَاWe savedbanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israelminaمنمِنَfroml-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-muhīniالمهينٱلْمُهِينِthe humiliating,And We delivered the Children of Israel from the shameful doom;Thus did We save the Children of Israel from the humiliating punishment,And We certainly saved the Children of Israel from the humiliating torment -We did deliver aforetime the Children of Israel from humiliating Punishment,
31 مِن فِرۡعَوۡنَۚ إِنَّهُۥ كَانَ عَالِيٗا مِّنَ ٱلۡمُسۡرِفِينَminمنمِنFromfir'ʿawnaفرعونفِرْعَوْنَFiraun.innahuإنهإِنَّهُۥIndeed, hekānaكانكَانَwasʿāliyanعالياعَالِيًاarrogantminaمنمِّنَamongl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe transgressors.(We delivered them) from Pharaoh. Lo! he was a tyrant of the wanton ones.from Pharaoh. He was indeed arrogant who transgressed all bounds.From Pharaoh. Indeed, he was a haughty one among the transgressors.Inflicted by Pharaoh, for he was arrogant (even) among inordinate transgressors.
32 وَلَقَدِ ٱخۡتَرۡنَٰهُمۡ عَلَىٰ عِلۡمٍ عَلَى ٱلۡعَٰلَمِينَwalaqadiولقدوَلَقَدِAnd certainlyikh'tarnāhumاخترناهمٱخْتَرْنَٰهُمْWe chose themʿalāعلىعَلَىٰbyʿil'minعلمعِلْمٍknowledgeʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And We chose them, purposely, above (all) creatures.We chose them[8] knowingly over all other peoples.And We certainly chose them by knowledge over [all] the worlds.And We chose them aforetime above the nations, knowingly,
33 وَءَاتَيۡنَٰهُم مِّنَ ٱلۡأٓيَٰتِ مَا فِيهِ بَلَٰٓؤٞاْ مُّبِينٌwaātaynāhumوآتيناهموَءَاتَيْنَٰهُمAnd We gave themminaمنمِّنَofl-āyātiالآياتٱلْءَايَٰتِthe Signsmāمامَاthatfīhiفيهفِيهِin itbalāonبلاءبَلَٰٓؤٌاْ(was) a trialmubīnunمبينمُّبِينٌclear.And We gave them portents wherein was a clear trial.And We gave them signs in which there was a clear test.And We gave them of signs that in which there was a clear trial.And granted them Signs in which there was a manifest trial
34 إِنَّ هَٰٓؤُلَآءِ لَيَقُولُونَinnaإنإِنَّIndeed,hāulāiهؤلاءهَٰٓؤُلَآءِtheselayaqūlūnaليقولونلَيَقُولُونَsurely, they say,Lo! these, forsooth, are saying:Indeed, these [Makkans] say,Indeed, these [disbelievers] are saying,As to these (Quraish), they say forsooth:
35 إِنۡ هِيَ إِلَّا مَوۡتَتُنَا ٱلۡأُولَىٰ وَمَا نَحۡنُ بِمُنشَرِينَinإنإِنْ"Nothiyaهيهِىَitillāإلاإِلَّا(is) butmawtatunāموتتنامَوْتَتُنَاour deathl-ūlāالأولىٱلْأُولَىٰthe firstwamāوماوَمَاand notnaḥnuنحننَحْنُwebimunsharīnaبمنشرينبِمُنشَرِينَ(will be) raised again.There is naught but our first death, and we shall not be raised again.“There is nothing after our first death, and we will not be resurrected,"There is not but our first death, and we will not be resurrected."There is nothing beyond our first death, and we shall not be raised again.
36 فَأۡتُواْ بِـَٔابَآئِنَآ إِن كُنتُمۡ صَٰدِقِينَfatūفأتوافَأْتُواْThen bringbiābāināبآبائنابِـَٔابَآئِنَآour forefathers,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Bring back our fathers, if ye speak the truth!then bring back our forefathers if you are truthful.”Then bring [back] our forefathers, if you should be truthful.""Then bring (back) our forefathers, if what ye say is true!"
37 أَهُمۡ خَيۡرٌ أَمۡ قَوۡمُ تُبَّعٖ وَٱلَّذِينَ مِن قَبۡلِهِمۡ أَهۡلَكۡنَٰهُمۡۚ إِنَّهُمۡ كَانُواْ مُجۡرِمِينَahumأهمأَهُمْAre theykhayrunخيرخَيْرٌbetteramأمأَمْorqawmuقومقَوْمُ(the) peopletubbaʿinتبعتُبَّعٍ(of) Tubbawa-alladhīnaوالذينوَٱلَّذِينَand thoseminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?ahlaknāhumأهلكناهمأَهْلَكْنَٰهُمْWe destroyed them,innahumإنهمإِنَّهُمْindeed, theykānūكانواكَانُواْweremuj'rimīnaمجرمينمُجْرِمِينَcriminals.Are they better, or the folk of Tubb'a and those before them? We destroyed them, for surely they were guilty.Are they better [in power] or the people of Tubba‘[9] and those who were before them? We destroyed them, for they were truly wicked[10].Are they better or the people of Tubbaʿ[1464] and those before them? We destroyed them, [for] indeed, they were criminals.What! Are they better than the people of Tubba and those who were before them? We destroyed them because they were guilty of sin.
38 وَمَا خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا لَٰعِبِينَwamāوماوَمَاAnd notkhalaqnāخلقناخَلَقْنَاWe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between themlāʿibīnaلاعبينلَٰعِبِينَ(in) play.And We created not the heavens and the earth, and all that is between them, in play.We have not created the heavens and earth and all that is between them for amusement.And We did not create the heavens and earth and that between them in play.We created not the heavens, the earth, and all between them, merely in (idle) sport:
39 مَا خَلَقۡنَٰهُمَآ إِلَّا بِٱلۡحَقِّ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَmāمامَاNotkhalaqnāhumāخلقناهماخَلَقْنَٰهُمَآWe created both of themillāإلاإِلَّاbutbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.We created them not save with truth; but most of them know not.We have not created them except for a true purpose, but most of them do not know.We did not create them except in truth, but most of them do not know.We created them not except for just ends: but most of them do not understand.
40 إِنَّ يَوۡمَ ٱلۡفَصۡلِ مِيقَٰتُهُمۡ أَجۡمَعِينَinnaإنإِنَّIndeed,yawmaيوميَوْمَ(the) Day of Judgmentl-faṣliالفصلٱلْفَصْلِ(the) Day of Judgmentmīqātuhumميقاتهممِيقَٰتُهُمْ(is) an appointed term for themajmaʿīnaأجمعينأَجْمَعِينَall.Assuredly the Day of Decision is the term for all of them,Indeed, the Day of Judgment is the time appointed for them all,Indeed, the Day of Judgement is the appointed time for them all -Verily the Day of sorting out is the time appointed for all of them,-
41 يَوۡمَ لَا يُغۡنِي مَوۡلًى عَن مَّوۡلٗى شَيۡـٔٗا وَلَا هُمۡ يُنصَرُونَyawmaيوميَوْمَ(The) Daylāلالَاnotyugh'nīيغنييُغْنِىwill availmawlanمولىمَوْلًىa relationʿanعنعَنformawlanمولىمَّوْلًىa relationshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.A day when friend can in naught avail friend, nor can they be helped,the Day when no patron[11] will avail another in the least, nor will they be helped,The Day when no relation[1465] will avail a relation at all, nor will they be helped -The Day when no protector can avail his client in aught, and no help can they receive,
42 إِلَّا مَن رَّحِمَ ٱللَّهُۚ إِنَّهُۥ هُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُillāإلاإِلَّاExcept,manمنمَن(on) whomraḥimaرحمرَّحِمَAllah has mercy.l-lahuاللهٱللَّهُAllah has mercy.innahuإنهإِنَّهُۥIndeed, Hehuwaهوهُوَ[He]l-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Save him on whom Allah hath mercy. Lo! He is the Mighty, the Merciful.except those to whom Allah shows mercy. He is indeed the All-Mighty, the Most Merciful.Except those [believers] on whom Allāh has mercy. Indeed, He is the Exalted in Might, the Merciful.Except such as receive Allah's Mercy: for He is Exalted in Might, Most Merciful.
43 إِنَّ شَجَرَتَ ٱلزَّقُّومِinnaإنإِنَّIndeed,shajarataشجرتشَجَرَتَ(the) treel-zaqūmiالزقومٱلزَّقُّومِ(of) ZaqqumLo! the tree of Zaqqum,Indeed, the tree of ZaqqūmIndeed, the tree of zaqqūmVerily the tree of Zaqqum
44 طَعَامُ ٱلۡأَثِيمِṭaʿāmuطعامطَعَامُ(Will be) foodl-athīmiالأثيمٱلْأَثِيمِ(of) the sinner(s).The food of the sinner!will be the food of the sinful,Is food for the sinful.Will be the food of the Sinful,-
45 كَٱلۡمُهۡلِ يَغۡلِي فِي ٱلۡبُطُونِkal-muh'liكالمهلكَٱلْمُهْلِLike the murky oil,yaghlīيغلييَغْلِىit will boilfīفيفِىinl-buṭūniالبطونٱلْبُطُونِthe bellies,Like molten brass, it seetheth in their bellieslike molten metal that will boil in their belliesLike murky oil, it boils within belliesLike molten brass; it will boil in their insides.
46 كَغَلۡيِ ٱلۡحَمِيمِkaghalyiكغليكَغَلْىِLike boilingl-ḥamīmiالحميمٱلْحَمِيمِ(of) scalding water.As the seething of boiling water.like the boiling of scalding water.Like the boiling of scalding water.Like the boiling of scalding water.
47 خُذُوهُ فَٱعۡتِلُوهُ إِلَىٰ سَوَآءِ ٱلۡجَحِيمِkhudhūhuخذوهخُذُوهُ"Seize himfa-iʿ'tilūhuفاعتلوهفَٱعْتِلُوهُand drag himilāإلىإِلَىٰintosawāiسواءسَوَآءِ(the) midstl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire,(And it will be said): Take him and drag him to the midst of hell,[It will be said], “Seize him and drag him into the midst of the Blazing Fire.[It will be commanded], "Seize him and drag him into the midst of the Hellfire,(A voice will cry: "Seize ye him and drag him into the midst of the Blazing Fire!
48 ثُمَّ صُبُّواْ فَوۡقَ رَأۡسِهِۦ مِنۡ عَذَابِ ٱلۡحَمِيمِthummaثمثُمَّThenṣubbūصبواصُبُّواْpourfawqaفوقفَوْقَoverrasihiرأسهرَأْسِهِۦhis headminمنمِنْofʿadhābiعذابعَذَابِ(the) punishmentl-ḥamīmiالحميمٱلْحَمِيمِ(of) the scalding water.Then pour upon his head the torment of boiling water.Then pour over his head the torment of scalding water.”Then pour over his head from the torment of scalding water.""Then pour over his head the Penalty of Boiling Water,
49 ذُقۡ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡكَرِيمُdhuqذقذُقْTaste!innakaإنكإِنَّكَIndeed, youantaأنتأَنتَ[you] (were)l-ʿazīzuالعزيزٱلْعَزِيزُthe mighty,l-karīmuالكريمٱلْكَرِيمُthe noble.(Saying): Taste! Lo! thou wast forsooth the mighty, the noble!“Taste this. You are surely the mighty and honorable![12][It will be said], "Taste! Indeed, you are the honored, the noble![1466]"Taste thou (this)! Truly wast thou mighty, full of honour!
50 إِنَّ هَٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthismāمامَا(is) whatkuntumكنتمكُنتُمyou used tobihiبهبِهِۦ[about it]tamtarūnaتمترونتَمْتَرُونَdoubt."Lo! this is that whereof ye used to doubt.This is what you [all] used to doubt.”Indeed, this is what you used to dispute.""Truly this is what ye used to doubt!"
51 إِنَّ ٱلۡمُتَّقِينَ فِي مَقَامٍ أَمِينٖinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) inmaqāminمقاممَقَامٍa placeamīninأمينأَمِينٍsecure,Lo! those who kept their duty will be in a place secured.Indeed, the righteous will be in a safe place,Indeed, the righteous will be in a secure place:As to the Righteous (they will be) in a position of Security,
52 فِي جَنَّٰتٖ وَعُيُونٖfīفيفِىInjannātinجناتجَنَّٰتٍgardenswaʿuyūninوعيونوَعُيُونٍand springs,Amid gardens and watersprings,in gardens and springs,Within gardens and springs,Among Gardens and Springs;
53 يَلۡبَسُونَ مِن سُندُسٖ وَإِسۡتَبۡرَقٖ مُّتَقَٰبِلِينَyalbasūnaيلبسونيَلْبَسُونَWearing garmentsminمنمِنofsundusinسندسسُندُسٍfine silkwa-is'tabraqinوإستبرقوَإِسْتَبْرَقٍand heavy silk,mutaqābilīnaمتقابلينمُّتَقَٰبِلِينَfacing each other.Attired in silk and silk embroidery, facing one another.wearing fine silk and heavy brocade, facing one another.Wearing [garments of] fine silk and brocade, facing each other.Dressed in fine silk and in rich brocade, they will face each other;
54 كَذَٰلِكَ وَزَوَّجۡنَٰهُم بِحُورٍ عِينٖkadhālikaكذلككَذَٰلِكَThus.wazawwajnāhumوزوجناهموَزَوَّجْنَٰهُمAnd We will marry thembiḥūrinبحوربِحُورٍ(to) companions with beautiful eyes.ʿīninعينعِينٍ(to) companions with beautiful eyes.Even so (it will be). And We shall wed them unto fair ones with wide, lovely eyes.So it will be, and We will marry them to maidens with gorgeous eyes.Thus. And We will marry them to fair women with large, [beautiful] eyes.So; and We shall join them to fair women with beautiful, big, and lustrous eyes.
55 يَدۡعُونَ فِيهَا بِكُلِّ فَٰكِهَةٍ ءَامِنِينَyadʿūnaيدعونيَدْعُونَThey will callfīhāفيهافِيهَاthereinbikulliبكلبِكُلِّfor every (kind)fākihatinفاكهةفَٰكِهَةٍ(of) fruit,āminīnaآمنينءَامِنِينَsecure.They call therein for every fruit in safety.They will call therein for every kind of fruit, safe and secure.They will call therein for every [kind of] fruit - safe and secure.There can they call for every kind of fruit in peace and security;
56 لَا يَذُوقُونَ فِيهَا ٱلۡمَوۡتَ إِلَّا ٱلۡمَوۡتَةَ ٱلۡأُولَىٰۖ وَوَقَىٰهُمۡ عَذَابَ ٱلۡجَحِيمِlāلالَاNotyadhūqūnaيذوقونيَذُوقُونَthey will tastefīhāفيهافِيهَاthereinl-mawtaالموتٱلْمَوْتَthe deathillāإلاإِلَّاexceptl-mawtataالموتةٱلْمَوْتَةَthe deathl-ūlāالأولىٱلْأُولَىٰthe first.wawaqāhumووقاهموَوَقَىٰهُمْAnd He will protect themʿadhābaعذابعَذَابَ(from the) punishmentl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire,They taste not death therein, save the first death. And He hath saved them from the doom of hell,They will not taste death therein except the first death, and He will protect them from the punishment of the Blazing Fire,They will not taste death therein except the first death, and He will have protected them from the punishment of HellfireNor will they there taste Death, except the first death; and He will preserve them from the Penalty of the Blazing Fire,-
57 فَضۡلٗا مِّن رَّبِّكَۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُfaḍlanفضلافَضْلًاA Bountyminمنمِّنfromrabbikaربكرَّبِّكَyour Lord.dhālikaذلكذَٰلِكَThat -huwaهوهُوَitl-fawzuالفوزٱلْفَوْزُ(will be) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.A bounty from thy Lord. That is the supreme triumph.as a grace from your Lord. That is the supreme triumph.As bounty from your Lord. That is what is the great attainment.As a Bounty from thy Lord! that will be the supreme achievement!
58 فَإِنَّمَا يَسَّرۡنَٰهُ بِلِسَانِكَ لَعَلَّهُمۡ يَتَذَكَّرُونَfa-innamāفإنمافَإِنَّمَاIndeed,yassarnāhuيسرناهيَسَّرْنَٰهُWe have made it easybilisānikaبلسانكبِلِسَانِكَin your tonguelaʿallahumلعلهملَعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَtake heed.And We have made (this Scripture) easy in thy language only that they may heed.We have made this [Qur’an] easy in your own language, so that they may take heed.And indeed, We have eased it [i.e., the Qur’ān] in your tongue that they might be reminded.Verily, We have made this (Qur'an) easy, in thy tongue, in order that they may give heed.
59 فَٱرۡتَقِبۡ إِنَّهُم مُّرۡتَقِبُونَfa-ir'taqibفارتقبفَٱرْتَقِبْSo watch;innahumإنهمإِنَّهُمindeed, theymur'taqibūnaمرتقبونمُّرْتَقِبُونَ(too are) watching.Wait then (O Muhammad). Lo! they (too) are waiting.Then wait; they too are waiting.So watch, [O Muḥammad]; indeed, they are watching [for your end].So wait thou and watch; for they (too) are waiting.
ﭳ
1 حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1468]Ha-Mim.
2 تَنزِيلُ ٱلۡكِتَٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَكِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.The revelation of the Scripture is from Allah, the Mighty, the Wise.The revelation of this Book is from Allah, the All-Mighty, the All-Wise.The revelation of the Book is from Allāh, the Exalted in Might, the Wise.The revelation of the Book is from Allah the Exalted in Power, Full of Wisdom.
3 إِنَّ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ لَأٓيَٰتٖ لِّلۡمُؤۡمِنِينَinnaإنإِنَّIndeed,fīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believers.Lo! in the heavens and the earth are portents for believers.Indeed, there are signs in the heavens and earth for the believers;Indeed, within the heavens and earth are signs for the believers.Verily in the heavens and the earth, are Signs for those who believe.
4 وَفِي خَلۡقِكُمۡ وَمَا يَبُثُّ مِن دَآبَّةٍ ءَايَٰتٞ لِّقَوۡمٖ يُوقِنُونَwafīوفيوَفِىAnd inkhalqikumخلقكمخَلْقِكُمْyour creationwamāوماوَمَاand whatyabuthuيبثيَبُثُّHe dispersesminمنمِنofdābbatinدابةدَآبَّةٍ(the) moving creaturesāyātunآياتءَايَٰتٌ(are) Signsliqawminلقوملِّقَوْمٍfor a peopleyūqinūnaيوقنونيُوقِنُونَwho are certain.And in your creation, and all the beasts that He scattereth in the earth, are portents for a folk whose faith is sure.and in your creation and the living creatures that He spreads out, there are signs for people who are certain in faith.And in the creation of yourselves and what He disperses of moving creatures are signs for people who are certain [in faith].And in the creation of yourselves and the fact that animals are scattered (through the earth), are Signs for those of assured Faith.
5 وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن رِّزۡقٖ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَتَصۡرِيفِ ٱلرِّيَٰحِ ءَايَٰتٞ لِّقَوۡمٖ يَعۡقِلُونَwa-ikh'tilāfiواختلافوَٱخْتِلَٰفِAnd (in the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the daywamāوماوَمَآand whatanzalaأنزلأَنزَلَAllah sends downl-lahuاللهٱللَّهُAllah sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skyminمنمِنofriz'qinرزقرِّزْقٍ(the) provisionfa-aḥyāفأحيافَأَحْيَاand gives lifebihiبهبِهِtherebyl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death,wataṣrīfiوتصريفوَتَصْرِيفِand (in) directingl-riyāḥiالرياحٱلرِّيَٰحِ(the) windsāyātunآياتءَايَٰتٌ(are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho reason.And the difference of night and day and the provision that Allah sendeth down from the sky and thereby quickeneth the earth after her death, and the ordering of the winds, are portents for a people who have sense.And in the alternation of the night and day, the provision that Allah sends down from the sky[2], reviving thereby the earth after its death, and directing of the winds, there are signs for people of understanding.And [in] the alternation of night and day and [in] what Allāh sends down from the sky of provision [i.e., rain] and gives life thereby to the earth after its lifelessness and [in His] directing of the winds are signs for a people who reason.And in the alternation of Night and Day, and the fact that Allah sends down Sustenance from the sky, and revives therewith the earth after its death, and in the change of the winds,- are Signs for those that are wise.
6 تِلۡكَ ءَايَٰتُ ٱللَّهِ نَتۡلُوهَا عَلَيۡكَ بِٱلۡحَقِّۖ فَبِأَيِّ حَدِيثِۭ بَعۡدَ ٱللَّهِ وَءَايَٰتِهِۦ يُؤۡمِنُونَtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Verses,l-lahiاللهٱللَّهِ(of) AllahnatlūhāنتلوهانَتْلُوهَاWe recite themʿalaykaعليكعَلَيْكَto youbil-ḥaqiبالحقبِٱلْحَقِّin truth.fabi-ayyiفبأيفَبِأَىِّThen in whatḥadīthinحديثحَدِيثٍۭstatementbaʿdaبعدبَعْدَafterl-lahiاللهٱللَّهِAllahwaāyātihiوآياتهوَءَايَٰتِهِۦand His Versesyu'minūnaيؤمنونيُؤْمِنُونَwill they believe?These are the portents of Allah which We recite unto thee (Muhammad) with truth. Then in what fact, after Allah and His portents, will they believe?These are the verses of Allah that We recite to you in truth. What message will they believe in after Allah and His verses?These are the verses of Allāh which We recite to you in truth. Then in what statement after Allāh and His verses will they believe?Such are the Signs of Allah, which We rehearse to thee in Truth; then in what exposition will they believe after (rejecting) Allah and His Signs?
7 وَيۡلٞ لِّكُلِّ أَفَّاكٍ أَثِيمٖwaylunويلوَيْلٌWoelikulliلكللِّكُلِّto everyaffākinأفاكأَفَّاكٍliarathīminأثيمأَثِيمٍsinfulWoe unto each sinful liar,Woe to every sinful liar,Woe to every sinful liarWoe to each sinful dealer in Falsehoods:
8 يَسۡمَعُ ءَايَٰتِ ٱللَّهِ تُتۡلَىٰ عَلَيۡهِ ثُمَّ يُصِرُّ مُسۡتَكۡبِرٗا كَأَن لَّمۡ يَسۡمَعۡهَاۖ فَبَشِّرۡهُ بِعَذَابٍ أَلِيمٖyasmaʿuيسمعيَسْمَعُWho hearsāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahtut'lāتتلىتُتْلَىٰrecitedʿalayhiعليهعَلَيْهِto him,thummaثمثُمَّthenyuṣirruيصريُصِرُّpersistsmus'takbiranمستكبرامُسْتَكْبِرًاarrogantlyka-anكأنكَأَنas iflamلملَّمْnotyasmaʿhāيسمعهايَسْمَعْهَاhe heard them.fabashir'huفبشرهفَبَشِّرْهُSo give him tidingsbiʿadhābinبعذاببِعَذَابٍ(of) a punishmentalīminأليمأَلِيمٍpainful.Who heareth the revelations of Allah recited unto him, and then continueth in pride as though he heard them not. Give him tidings of a painful doom.who hears the verses of Allah being recited to him, yet he persists in his arrogance, as if he did not hear them. So give him tidings of a painful punishment.Who hears the verses of Allāh recited to him, then persists arrogantly as if he had not heard them. So give him tidings of a painful punishment.He hears the Signs of Allah rehearsed to him, yet is obstinate and lofty, as if he had not heard them: then announce to him a Penalty Grievous!
9 وَإِذَا عَلِمَ مِنۡ ءَايَٰتِنَا شَيۡـًٔا ٱتَّخَذَهَا هُزُوًاۚ أُوْلَٰٓئِكَ لَهُمۡ عَذَابٞ مُّهِينٞwa-idhāوإذاوَإِذَاAnd whenʿalimaعلمعَلِمَhe knowsminمنمِنْofāyātināآياتناءَايَٰتِنَاOur Verses,shayanشيئاشَيْـًٔاanything,ittakhadhahāاتخذهاٱتَّخَذَهَاhe takes themhuzuwanهزواهُزُوًا(in) ridicule.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.And when he knoweth aught of Our revelations he maketh it a jest. For such there is a shameful doom.When he comes to know anything of Our verses, he takes them in ridicule. For them there will be a humiliating punishment.And when he knows anything of Our verses, he takes them in ridicule. Those will have a humiliating punishment.And when he learns something of Our Signs, he takes them in jest: for such there will be a humiliating Penalty.
10 مِّن وَرَآئِهِمۡ جَهَنَّمُۖ وَلَا يُغۡنِي عَنۡهُم مَّا كَسَبُواْ شَيۡـٔٗا وَلَا مَا ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ أَوۡلِيَآءَۖ وَلَهُمۡ عَذَابٌ عَظِيمٌminمنمِّنBefore themwarāihimورائهموَرَآئِهِمْBefore themjahannamuجهنمجَهَنَّمُ(is) Hellwalāولاوَلَاand notyugh'nīيغنييُغْنِىwill availʿanhumعنهمعَنْهُمthemmāمامَّاwhatkasabūكسبواكَسَبُواْthey had earnedshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notmāمامَاwhatittakhadhūاتخذواٱتَّخَذُواْthey had takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahawliyāaأولياءأَوْلِيَآءَ(as) protectors.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Beyond them there is hell, and that which they have earned will naught avail them, nor those whom they have chosen for protecting friends beside Allah. Theirs will be an awful doom.Behind them is Hell; neither their gains nor those whom they took besides Allah as protectors will avail them anything, and for them there will be a great punishment.Before them[1469] is Hell, and what they had earned will not avail them at all nor what they had taken besides Allāh as allies. And they will have a great punishment.In front of them is Hell: and of no profit to them is anything they may have earned, nor any protectors they may have taken to themselves besides Allah: for them is a tremendous Penalty.
11 هَٰذَا هُدٗىۖ وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ رَبِّهِمۡ لَهُمۡ عَذَابٞ مِّن رِّجۡزٍ أَلِيمٌhādhāهذاهَٰذَاThishudanهدىهُدًى(is) guidance.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesrabbihimربهمرَبِّهِمْ(of) their Lord,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentminمنمِّنofrij'zinرجزرِّجْزٍfilth,alīmunأليمأَلِيمٌpainful.This is guidance. And those who disbelieve the revelations of their Lord, for them there is a painful doom of wrath.This [Qur’an] is guidance, and for those who disbelieve in the verses of their Lord, there will be a scourge of painful torment.This [Qur’ān] is guidance. And those who have disbelieved in the verses of their Lord will have a painful punishment of foul nature.This is (true) Guidance and for those who reject the Signs of their Lord, is a grievous Penalty of abomination.
12 ۞ ٱللَّهُ ٱلَّذِي سَخَّرَ لَكُمُ ٱلۡبَحۡرَ لِتَجۡرِيَ ٱلۡفُلۡكُ فِيهِ بِأَمۡرِهِۦ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whosakharaسخرسَخَّرَsubjectedlakumuلكملَكُمُto youl-baḥraالبحرٱلْبَحْرَthe sealitajriyaلتجريلِتَجْرِىَthat may saill-ful'kuالفلكٱلْفُلْكُthe shipsfīhiفيهفِيهِthereinbi-amrihiبأمرهبِأَمْرِهِۦby His Command,walitabtaghūولتبتغواوَلِتَبْتَغُواْand that you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bountywalaʿallakumولعلكموَلَعَلَّكُمْand that you maytashkurūnaتشكرونتَشْكُرُونَgive thanks.Allah it is Who hath made the sea of service unto you that the ships may run thereon by His command, and that ye may seek of His bounty, and that haply ye may be thankful;It is Allah Who has subjected for you the sea, so that the ships may sail on it by His command, and so that you may seek His bounty, and so that you may be grateful.It is Allāh who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful.It is Allah Who has subjected the sea to you, that ships may sail through it by His command, that ye may seek of his Bounty, and that ye may be grateful.
13 وَسَخَّرَ لَكُم مَّا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ جَمِيعٗا مِّنۡهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَwasakharaوسخروَسَخَّرَAnd He has subjectedlakumلكملَكُمto youmāمامَّاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth -jamīʿanجميعاجَمِيعًاallmin'huمنهمِّنْهُfrom Him.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely are Signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho give thought.And hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him. Lo! herein verily are portents for a people who reflect.And He has subjected for you all that is in the heavens and all that is on earth; all is from Him. Indeed, there are signs in this for people who reflect.And He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs for a people who give thought.And He has subjected to you, as from Him, all that is in the heavens and on earth: Behold, in that are Signs indeed for those who reflect.
14 قُل لِّلَّذِينَ ءَامَنُواْ يَغۡفِرُواْ لِلَّذِينَ لَا يَرۡجُونَ أَيَّامَ ٱللَّهِ لِيَجۡزِيَ قَوۡمَۢا بِمَا كَانُواْ يَكۡسِبُونَqulقلقُلSaylilladhīnaللذينلِّلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieveyaghfirūيغفروايَغْفِرُواْ(to) forgivelilladhīnaللذينلِلَّذِينَthose wholāلالَا(do) notyarjūnaيرجونيَرْجُونَhopeayyāmaأيامأَيَّامَ(for the) daysl-lahiاللهٱللَّهِ(of) Allah;liyajziyaليجزيلِيَجْزِىَthat He may recompenseqawmanقوماقَوْمًۢاa peoplebimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn.Tell those who believe to forgive those who do not fear Allah’s days [of retribution], so that He may recompense each people for what they used to do[3].Say, [O Muḥammad], to those who have believed that they [should] forgive those who expect not the days of Allāh [i.e., of His retribution] so that He may recompense a people[1470] for what they used to earn.Tell those who believe, to forgive those who do not look forward to the Days of Allah: It is for Him to recompense (for good or ill) each People according to what they have earned.
15 مَنۡ عَمِلَ صَٰلِحٗا فَلِنَفۡسِهِۦۖ وَمَنۡ أَسَآءَ فَعَلَيۡهَاۖ ثُمَّ إِلَىٰ رَبِّكُمۡ تُرۡجَعُونَmanمنمَنْWhoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاa righteous deed,falinafsihiفلنفسهفَلِنَفْسِهِۦthen it is for his soul,wamanومنوَمَنْand whoeverasāaأساءأَسَآءَdoes evil,faʿalayhāفعليهافَعَلَيْهَاthen it (is) against it.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمْyour Lordtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back.Whoever does a righteous deed, it is for his own benefit; and whoever does an evil deed, it is to his own loss. Then to your Lord you will be returned.Whoever does a good deed - it is for himself; and whoever does evil - it is against it [i.e., the self or soul]. Then to your Lord you will be returned.If any one does a righteous deed, it ensures to the benefit of his own soul; if he does evil, it works against (his own soul). In the end will ye (all) be brought back to your Lord.
16 وَلَقَدۡ ءَاتَيۡنَا بَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَ وَرَزَقۡنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلۡنَٰهُمۡ عَلَى ٱلۡعَٰلَمِينَwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavebanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israell-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥuk'maوالحكموَٱلْحُكْمَand the wisdomwal-nubuwataوالنبوةوَٱلنُّبُوَّةَand the Prophethood,warazaqnāhumورزقناهموَرَزَقْنَٰهُمand We provided themminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good thingswafaḍḍalnāhumوفضلناهموَفَضَّلْنَٰهُمْand We preferred themʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And verily we gave the Children of Israel the Scripture and the Command and the Prophethood, and provided them with good things and favoured them above (all) peoples;Indeed, We gave the Children of Israel the Scripture, wisdom, and prophethood; provided them with good things; and favored them above all others[4].And We did certainly give the Children of Israel the Scripture and judgement[1471] and prophethood, and We provided them with good things and preferred them over the worlds.We did aforetime grant to the Children of Israel the Book the Power of Command, and Prophethood; We gave them, for Sustenance, things good and pure; and We favoured them above the nations.
17 وَءَاتَيۡنَٰهُم بَيِّنَٰتٖ مِّنَ ٱلۡأَمۡرِۖ فَمَا ٱخۡتَلَفُوٓاْ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَهُمۡۚ إِنَّ رَبَّكَ يَقۡضِي بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَwaātaynāhumوآتيناهموَءَاتَيْنَٰهُمAnd We gave thembayyinātinبيناتبَيِّنَٰتٍclear proofsminaمنمِّنَofl-amriالأمرٱلْأَمْرِthe matter.famāفمافَمَاAnd notikh'talafūاختلفواٱخْتَلَفُوٓاْthey differedillāإلاإِلَّاexceptminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]jāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُthe knowledge,baghyanبغيابَغْيًۢا(out of) envybaynahumبينهمبَيْنَهُمْbetween themselves.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordyaqḍīيقضييَقْضِىwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionfīmāفيمافِيمَاabout whatkānūكانواكَانُواْthey used tofīhiفيهفِيهِthereinyakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.We gave them clear directions in matters [of religion]. They did not differ except after the knowledge had come to them out of transgression against one another[5]. Indeed, your Lord will judge between them on the Day of Resurrection concerning their differences.And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.
18 ثُمَّ جَعَلۡنَٰكَ عَلَىٰ شَرِيعَةٖ مِّنَ ٱلۡأَمۡرِ فَٱتَّبِعۡهَا وَلَا تَتَّبِعۡ أَهۡوَآءَ ٱلَّذِينَ لَا يَعۡلَمُونَthummaثمثُمَّThenjaʿalnākaجعلناكجَعَلْنَٰكَWe put youʿalāعلىعَلَىٰonsharīʿatinشريعةشَرِيعَةٍan ordained wayminaمنمِّنَofl-amriالأمرٱلْأَمْرِthe matter;fa-ittabiʿ'hāفاتبعهافَٱتَّبِعْهَاso follow itwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowahwāaأهواءأَهْوَآءَ(the) desiresalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And now have We set thee (O Muhammad) on a clear road of (Our) commandment; so follow it, and follow not the whims of those who know not.Then We put you [O Prophet] on a clear way of the religion; so follow it and do not follow the desires of those who have no knowledge.Then We put you, [O Muḥammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know.Then We put thee on the (right) Way of Religion: so follow thou that (Way), and follow not the desires of those who know not.
19 إِنَّهُمۡ لَن يُغۡنُواْ عَنكَ مِنَ ٱللَّهِ شَيۡـٔٗاۚ وَإِنَّ ٱلظَّٰلِمِينَ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۖ وَٱللَّهُ وَلِيُّ ٱلۡمُتَّقِينَinnahumإنهمإِنَّهُمْIndeed, theylanلنلَنneveryugh'nūيغنوايُغْنُواْwill availʿankaعنكعَنكَyouminaمنمِنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything.wa-innaوإنوَإِنَّAnd indeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersbaʿḍuhumبعضهمبَعْضُهُمْsome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(of) others,wal-lahuواللهوَٱللَّهُand Allahwaliyyuوليوَلِىُّ(is the) Protectorl-mutaqīnaالمتقينٱلْمُتَّقِينَ(of) the righteous.Lo! they can avail thee naught against Allah. And lo! as for the wrong-doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil).They cannot avail you at all against Allah. Indeed, the wrongdoers are protectors of one another, whereas Allah is the Protector of the righteous.Indeed, they will never avail you against Allāh at all. And indeed, the wrongdoers are allies of one another; but Allāh is the protector of the righteous.They will be of no use to thee in the sight of Allah: it is only Wrong-doers (that stand as) protectors, one to another: but Allah is the Protector of the Righteous.
20 هَٰذَا بَصَٰٓئِرُ لِلنَّاسِ وَهُدٗى وَرَحۡمَةٞ لِّقَوۡمٖ يُوقِنُونَhādhāهذاهَٰذَاThisbaṣāiruبصائربَصَٰٓئِرُ(is) enlightenmentlilnnāsiللناسلِلنَّاسِfor mankindwahudanوهدىوَهُدًىand guidancewaraḥmatunورحمةوَرَحْمَةٌand mercyliqawminلقوملِّقَوْمٍfor a peopleyūqinūnaيوقنونيُوقِنُونَwho are certain.This is clear indication for mankind, and a guidance and a mercy for a folk whose faith is sure.This [Qur’an] is an insight for people; a guidance and mercy for people who are certain in faith.This [Qur’ān] is enlightenment for mankind and guidance and mercy for a people who are certain [in faith].These are clear evidences to men and a Guidance and Mercy to those of assured Faith.
21 أَمۡ حَسِبَ ٱلَّذِينَ ٱجۡتَرَحُواْ ٱلسَّيِّـَٔاتِ أَن نَّجۡعَلَهُمۡ كَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَوَآءٗ مَّحۡيَاهُمۡ وَمَمَاتُهُمۡۚ سَآءَ مَا يَحۡكُمُونَamأمأَمْDoḥasibaحسبحَسِبَthinkalladhīnaالذينٱلَّذِينَthose whoij'taraḥūاجترحواٱجْتَرَحُواْcommitl-sayiātiالسيئاتٱلسَّيِّـَٔاتِevil deedsanأنأَنthatnajʿalahumنجعلهمنَّجْعَلَهُمْWe will make themka-alladhīnaكالذينكَٱلَّذِينَlike those whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedssawāanسواءسَوَآءًequalmaḥyāhumمحياهممَّحْيَاهُمْ(in) their lifewamamātuhumومماتهموَمَمَاتُهُمْand their death?sāaساءسَآءَEvil ismāمامَاwhatyaḥkumūnaيحكمونيَحْكُمُونَthey judge!Or do those who commit ill-deeds suppose that We shall make them as those who believe and do good works, the same in life and death? Bad is their judgment!Do those who commit evil deeds think that We will make them equal to those who believe and do righteous deeds, in this life and after their death? How poorly they judge!Or do those who commit evils think We will make them like those who have believed and done righteous deeds - [make them] equal in their life and their death?[1472] Evil is that which they judge [i.e., assume].What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds,- that equal will be their life and their death? Ill is the judgment that they make.
22 وَخَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّ وَلِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَwakhalaqaوخلقوَخَلَقَAnd Allah createdl-lahuاللهٱللَّهُAnd Allah createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin truthwalituj'zāولتجزىوَلِتُجْزَىٰand that may be recompensedkulluكلكُلُّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit has earned,wahumوهموَهُمْand theylāلالَاwill not be wronged.yuẓ'lamūnaيظلمونيُظْلَمُونَwill not be wronged.And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged.Allah created the heavens and earth for a true purpose, and so that every soul may be recompensed for what it has earned, and they will not be wronged.And Allāh created the heavens and earth in truth and so that every soul may be recompensed for what it has earned, and they will not be wronged.Allah created the heavens and the earth for just ends, and in order that each soul may find the recompense of what it has earned, and none of them be wronged.
23 أَفَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلۡمٖ وَخَتَمَ عَلَىٰ سَمۡعِهِۦ وَقَلۡبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَٰوَةٗ فَمَن يَهۡدِيهِ مِنۢ بَعۡدِ ٱللَّهِۚ أَفَلَا تَذَكَّرُونَafara-aytaأفرأيتأَفَرَءَيْتَHave you seenmaniمنمَنِ(he) whoittakhadhaاتخذٱتَّخَذَtakesilāhahuإلههإِلَٰهَهُۥ(as) his godhawāhuهواههَوَىٰهُhis desirewa-aḍallahuوأضلهوَأَضَلَّهُand Allah lets him go astrayl-lahuاللهٱللَّهُand Allah lets him go astrayʿalāعلىعَلَىٰknowingly,ʿil'minعلمعِلْمٍknowingly,wakhatamaوختموَخَتَمَand He sets a sealʿalāعلىعَلَىٰuponsamʿihiسمعهسَمْعِهِۦhis hearingwaqalbihiوقلبهوَقَلْبِهِۦand his heartwajaʿalaوجعلوَجَعَلَand putsʿalāعلىعَلَىٰoverbaṣarihiبصرهبَصَرِهِۦhis visionghishāwatanغشاوةغِشَٰوَةًa veil?famanفمنفَمَنThen whoyahdīhiيهديهيَهْدِيهِwill guide himminمنمِنۢafterbaʿdiبعدبَعْدِafterl-lahiاللهٱللَّهِAllah?afalāأفلاأَفَلَاThen will nottadhakkarūnaتذكرونتَذَكَّرُونَyou receive admonition?Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed?Have you seen the one who took his whims as his god, and Allah caused him to stray despite having knowledge[6], and sealed up his hearing and heart, and put a cover over his sight? Who can guide him after Allah? Will you not then take heed?Have you seen he who has taken as his god his [own] desire, and Allāh has sent him astray due to knowledge[1473] and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allāh? Then will you not be reminded?Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?
24 وَقَالُواْ مَا هِيَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا نَمُوتُ وَنَحۡيَا وَمَا يُهۡلِكُنَآ إِلَّا ٱلدَّهۡرُۚ وَمَا لَهُم بِذَٰلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا يَظُنُّونَwaqālūوقالواوَقَالُواْAnd they say,māمامَا"Nothiyaهيهِىَitillāإلاإِلَّا(is) butḥayātunāحياتناحَيَاتُنَاour lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,namūtuنموتنَمُوتُwe diewanaḥyāونحياوَنَحْيَاand we live,wamāوماوَمَاand notyuh'likunāيهلكنايُهْلِكُنَآdestroys usillāإلاإِلَّاexceptl-dahruالدهرٱلدَّهْرُthe time."wamāوماوَمَاAnd notlahumلهملَهُمfor thembidhālikaبذلكبِذَٰلِكَof thatminمنمِنْanyʿil'minعلمعِلْمٍknowledge;inإنإِنْnot,humهمهُمْtheyillāإلاإِلَّا(do) butyaẓunnūnaيظنونيَظُنُّونَguess.And they say: There is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess.And they say, “There is nothing but our life of this world: we die and we live[7], and nothing causes us to die except time.” They have no knowledge of that; they only speculate.And they say, "There is not but our worldly life; we die and live,[1474] and nothing destroys us except time." And they have of that no knowledge; they are only assuming.And they say: "What is there but our life in this world? We shall die and we live, and nothing but time can destroy us." But of that they have no knowledge: they merely conjecture:
25 وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتٖ مَّا كَانَ حُجَّتَهُمۡ إِلَّآ أَن قَالُواْ ٱئۡتُواْ بِـَٔابَآئِنَآ إِن كُنتُمۡ صَٰدِقِينَwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclear,māمامَّاnotkānaكانكَانَisḥujjatahumحجتهمحُجَّتَهُمْtheir argumentillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey say,i'tūائتواٱئْتُواْ"Bringbiābāināبآبائنابِـَٔابَآئِنَآour forefathersinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."And when Our clear revelations are recited unto them their only argument is that they say: Bring (back) our fathers. then, if ye are truthful.When Our clear verses are recited to them, their only argument is to say: “Bring our forefathers back, if you are truthful.”And when Our verses are recited to them as clear evidences, their argument is only that they say, "Bring [back] our forefathers, if you should be truthful."And when Our Clear Signs are rehearsed to them their argument is nothing but this: They say, "Bring (back) our forefathers, if what ye say is true!"
26 قُلِ ٱللَّهُ يُحۡيِيكُمۡ ثُمَّ يُمِيتُكُمۡ ثُمَّ يَجۡمَعُكُمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَا رَيۡبَ فِيهِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَquliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyuḥ'yīkumيحييكميُحْيِيكُمْgives you life,thummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْcauses you to die;thummaثمثُمَّthenyajmaʿukumيجمعكميَجْمَعُكُمْHe will gather youilāإلىإِلَىٰtoyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,lāلالَاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِabout it."walākinnaولكنوَلَٰكِنَّButaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Say (unto them, O Muhammad): Allah giveth life to you, then causeth you to die, then gathereth you unto the Day of Resurrection whereof there is no doubt. But most of mankind know not.Say, “It is Allah Who gives you life then causes you to die, then He will gather you on the Day of Resurrection about which there is no doubt, but most people do not know.”Say, "Allāh causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know."Say: "It is Allah Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt": But most men do not understand.
27 وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يَوۡمَئِذٖ يَخۡسَرُ ٱلۡمُبۡطِلُونَwalillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth;wayawmaويوموَيَوْمَand (the) Daytaqūmuتقومتَقُومُis establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,yawma-idhinيومئذيَوْمَئِذٍthat Dayyakhsaruيخسريَخْسَرُwill losel-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers.And unto Allah belongeth the Sovereignty of the heavens and the earth; and on the day when the Hour riseth, on that day those who follow falsehood will be lost.To Allah belongs the dominion of the heavens and earth. On the day when the Hour will take place, the people of falsehood will be in total loss.And to Allāh belongs the dominion of the heavens and the earth. And the Day the Hour appears - that Day the falsifiers will lose.To Allah belongs the dominion of the heavens and the earth, and the Day that the Hour of Judgment is established,- that Day will the dealers in Falsehood perish!
28 وَتَرَىٰ كُلَّ أُمَّةٖ جَاثِيَةٗۚ كُلُّ أُمَّةٖ تُدۡعَىٰٓ إِلَىٰ كِتَٰبِهَا ٱلۡيَوۡمَ تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَwatarāوترىوَتَرَىٰAnd you will seekullaكلكُلَّeveryummatinأمةأُمَّةٍnationjāthiyatanجاثيةجَاثِيَةًkneeling.kulluكلكُلُّEveryummatinأمةأُمَّةٍnationtud'ʿāتدعىتُدْعَىٰٓwill be calledilāإلىإِلَىٰtokitābihāكتابهاكِتَٰبِهَاits record,l-yawmaاليومٱلْيَوْمَ"Todaytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedmāمامَا(for) whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.And thou wilt see each nation crouching, each nation summoned to its record. (And it will be said unto them): This day ye are requited what ye used to do.You will see every community on its knees. Every community will be summoned to its book [of deeds], “Today you will be recompensed for what you used to do.And you will see every nation kneeling [from fear]. Every nation will be called to its record [and told], "Today you will be recompensed for what you used to do.And thou wilt see every sect bowing the knee: Every sect will be called to its Record: "This Day shall ye be recompensed for all that ye did!
29 هَٰذَا كِتَٰبُنَا يَنطِقُ عَلَيۡكُم بِٱلۡحَقِّۚ إِنَّا كُنَّا نَسۡتَنسِخُ مَا كُنتُمۡ تَعۡمَلُونَhādhāهذاهَٰذَاThis,kitābunāكتابناكِتَٰبُنَاOur Record,yanṭiquينطقيَنطِقُspeaksʿalaykumعليكمعَلَيْكُمabout youbil-ḥaqiبالحقبِٱلْحَقِّin truth.innāإناإِنَّاIndeed, Wekunnāكناكُنَّا[We] used tonastansikhuنستنسخنَسْتَنسِخُtranscribemāمامَاwhatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."This Our Book pronounceth against you with truth. Lo! We have caused (all) that ye did to be recorded.This is Our Record that tells the truth about you, for We[8] used to record all what you used to do.”This, Our record, speaks about you in truth. Indeed, We were having transcribed[1475] whatever you used to do.""This Our Record speaks about you with truth: For We were wont to put on Record all that ye did."
30 فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَيُدۡخِلُهُمۡ رَبُّهُمۡ فِي رَحۡمَتِهِۦۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡمُبِينُfa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deeds,fayud'khiluhumفيدخلهمفَيُدْخِلُهُمْwill admit themrabbuhumربهمرَبُّهُمْtheir Lordfīفيفِىin(to)raḥmatihiرحمتهرَحْمَتِهِۦHis mercy.dhālikaذلكذَٰلِكَThathuwaهوهُوَ[it]l-fawzuالفوزٱلْفَوْزُ(is) the successl-mubīnuالمبينٱلْمُبِينُclear.Then, as for those who believed and did good works, their Lord will bring them in unto His mercy. That is the evident triumph.As for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is indeed the clear triumph.So as for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is what is the clear attainment.Then, as to those who believed and did righteous deeds, their Lord will admit them to His Mercy that will be the achievement for all to see.
31 وَأَمَّا ٱلَّذِينَ كَفَرُوٓاْ أَفَلَمۡ تَكُنۡ ءَايَٰتِي تُتۡلَىٰ عَلَيۡكُمۡ فَٱسۡتَكۡبَرۡتُمۡ وَكُنتُمۡ قَوۡمٗا مُّجۡرِمِينَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,afalamأفلمأَفَلَمْ"Then were nottakunتكنتَكُنْ"Then were notāyātīآياتيءَايَٰتِىMy Versestut'lāتتلىتُتْلَىٰrecitedʿalaykumعليكمعَلَيْكُمْto youfa-is'takbartumفاستكبرتمفَٱسْتَكْبَرْتُمْbut you were proudwakuntumوكنتموَكُنتُمْand you becameqawmanقوماقَوْمًاa peoplemuj'rimīnaمجرمينمُّجْرِمِينَcriminals?"And as for those who disbelieved (it will be said unto them): Were not Our revelations recited unto you? But ye were scornful and became a guilty folk.But those who disbelieved [will be asked], “When My verses were recited to you, did you not show arrogance and were a wicked people?But as for those who disbelieved, [it will be said], "Were not Our verses recited to you, but you were arrogant and became a criminal people?But as to those who rejected Allah, (to them will be said): "Were not Our Signs rehearsed to you? But ye were arrogant, and were a people given to sin!
32 وَإِذَا قِيلَ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَٱلسَّاعَةُ لَا رَيۡبَ فِيهَا قُلۡتُم مَّا نَدۡرِي مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنّٗا وَمَا نَحۡنُ بِمُسۡتَيۡقِنِينَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit was said,innaإنإِنَّ"Indeedwaʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) truewal-sāʿatuوالساعةوَٱلسَّاعَةُand the Hour -lāلالَا(there is) noraybaريبرَيْبَdoubtfīhāفيهافِيهَاabout it,qul'tumقلتمقُلْتُمyou said,māمامَّا"Notnadrīندرينَدْرِىwe knowmāمامَاwhatl-sāʿatuالساعةٱلسَّاعَةُthe Hour (is).inإنإِنNotnaẓunnuنظننَّظُنُّwe thinkillāإلاإِلَّاexceptẓannanظناظَنًّاan assumption,wamāوماوَمَاand notnaḥnuنحننَحْنُwebimus'tayqinīnaبمستيقنينبِمُسْتَيْقِنِينَ(are) convinced."And when it was said: Lo! Allah's promise is the truth, and there is no doubt of the Hour's coming, ye said: We know not what the Hour is. We deem it naught but a conjecture, and we are by no means convinced.Whenever it was said, ‘Allah’s promise is certainly true and there is no doubt about the Hour,’ you said, ‘We do not know what the Hour is; We think it is just an assumption, and we are not convinced.’”And when it was said, 'Indeed, the promise of Allāh is truth and the Hour [is coming] - no doubt about it,' you said, 'We know not what is the Hour. We assume only assumption, and we are not convinced.'""And when it was said that the promise of Allah was true, and that the Hour- there was no doubt about its (coming), ye used to say, 'We know not what is the hour: we only think it is an idea, and we have no firm assurance.'"
33 وَبَدَا لَهُمۡ سَيِّـَٔاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwabadāوبداوَبَدَاAnd (will) appearlahumلهملَهُمْto themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilmāمامَا(of) whatʿamilūعملواعَمِلُواْthey didwaḥāqaوحاقوَحَاقَand (will) envelopbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey usedbihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَ(to) mock.And the evils of what they did will appear unto them, and that which they used to deride will befall them.The evil consequences of their deeds will become apparent to them, and they will be overwhelmed by what they used to ridicule.And the evil consequences of what they did will appear to them, and they will be enveloped by what they used to ridicule.Then will appear to them the evil (fruits) of what they did, and they will be completely encircled by that which they used to mock at!
34 وَقِيلَ ٱلۡيَوۡمَ نَنسَىٰكُمۡ كَمَا نَسِيتُمۡ لِقَآءَ يَوۡمِكُمۡ هَٰذَا وَمَأۡوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَwaqīlaوقيلوَقِيلَAnd it will be said,l-yawmaاليومٱلْيَوْمَ"TodaynansākumننساكمنَنسَىٰكُمْWe forget youkamāكماكَمَاasnasītumنسيتمنَسِيتُمْyou forgotliqāaلقاءلِقَآءَ(the) meetingyawmikumيومكميَوْمِكُمْ(of) this Day of yours,hādhāهذاهَٰذَا(of) this Day of yours,wamawākumuومأواكموَمَأْوَىٰكُمُand your abodel-nāruالنارٱلنَّارُ(is) the Fire,wamāوماوَمَاand notlakumلكملَكُمfor youminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.And it will be said: This day We forget you, even as ye forgot the meeting of this your day; and your habitation is the Fire, and there is none to help you.It will be said, “Today We will forget you as you forgot the meeting of this Day of yours. Your abode will be the Fire, and you will have no helpers.And it will be said, "Today We will forget you as you forgot the meeting of this Day of yours, and your refuge is the Fire, and for you there are no helpers.It will also be said: "This Day We will forget you as ye forgot the meeting of this Day of yours! and your abode is the Fire, and no helpers have ye!
35 ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذۡتُمۡ ءَايَٰتِ ٱللَّهِ هُزُوٗا وَغَرَّتۡكُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ فَٱلۡيَوۡمَ لَا يُخۡرَجُونَ مِنۡهَا وَلَا هُمۡ يُسۡتَعۡتَبُونَdhālikumذلكمذَٰلِكُمThatbi-annakumuبأنكمبِأَنَّكُمُ(is) because youittakhadhtumاتخذتمٱتَّخَذْتُمْtookāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahhuzuwanهزواهُزُوًا(in) ridiculewagharratkumuوغرتكموَغَرَّتْكُمُand deceived youl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world."fal-yawmaفاليومفَٱلْيَوْمَSo this Daylāلالَاnotyukh'rajūnaيخرجونيُخْرَجُونَthey will be brought forthmin'hāمنهامِنْهَاfrom itwalāولاوَلَاand nothumهمهُمْtheyyus'taʿtabūnaيستعتبونيُسْتَعْتَبُونَwill be asked to appease.This, forasmuch as ye made the revelations of Allah a jest, and the life of the world beguiled you. Therefor this day they come not forth from thence, nor can they make amends.That is because you took Allah’s verses in ridicule, and were deluded by the life of this world.” So Today they will not be taken out of it, nor will they be asked to make amends.That is because you took the verses of Allāh in ridicule, and worldly life deluded you." So that Day they will not be removed from it, nor will they be asked to appease [Allāh]."This, because ye used to take the Signs of Allah in jest, and the life of the world deceived you:" (From) that Day, therefore, they shall not be taken out thence, nor shall they be received into Grace.
36 فَلِلَّهِ ٱلۡحَمۡدُ رَبِّ ٱلسَّمَٰوَٰتِ وَرَبِّ ٱلۡأَرۡضِ رَبِّ ٱلۡعَٰلَمِينَfalillahiفللهفَلِلَّهِThen for Allahl-ḥamduالحمدٱلْحَمْدُ(is) all the praise,rabbiربرَبِّ(the) Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswarabbiوربوَرَبِّand (the) Lordl-arḍiالأرضٱلْأَرْضِ(of) the earth,rabbiربرَبِّ(the) lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Then praise be to Allah, Lord of the heavens and Lord of the earth, the Lord of the Worlds.So all praise be to Allah, Lord of the heavens, Lord of the earth, and Lord of the worlds.Then, to Allāh belongs [all] praise - Lord of the heavens and Lord of the earth, Lord of the worlds.Then Praise be to Allah, Lord of the heavens and Lord of the earth,- Lord and Cherisher of all the Worlds!
37 وَلَهُ ٱلۡكِبۡرِيَآءُ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُwalahuولهوَلَهُAnd for Himl-kib'riyāuالكبرياءٱلْكِبْرِيَآءُ(is) the greatnessfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wahuwaوهووَهُوَand Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.And unto Him (alone) belongeth Majesty in the heavens and the earth, and He is the Mighty, the Wise.To Him belongs all supremacy in the heavens and earth, and He is the All-Mighty, the All-Wise.And to Him belongs [all] grandeur within the heavens and the earth, and He is the Exalted in Might, the Wise.To Him be glory throughout the heavens and the earth: and He is Exalted in Power, Full of Wisdom!
ﭭ
47 ۞ إِلَيْهِ يُرَدُّ عِلْمُ السَّاعَةِ وَمَا تَخْرُجُ مِن ثَمَرَاتٍ مِّنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَائِي قَالُوا آذَنَّاكَ مَا مِنَّا مِن شَهِيدٍ
48 وَضَلَّ عَنْهُم مَّا كَانُوا يَدْعُونَ مِن قَبْلُ وَظَنُّوا مَا لَهُم مِّن مَّحِيصٍ
49 لَّا يَسْأَمُ الْإِنسَانُ مِن دُعَاءِ الْخَيْرِ وَإِن مَّسَّهُ الشَّرُّ فَيَئُوسٌ قَنُوطٌ
50 وَلَئِنْ أَذَقْنَاهُ رَحْمَةً مِّنَّا مِن بَعْدِ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ هَٰذَا لِي وَمَا أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّي إِنَّ لِي عِندَهُ لَلْحُسْنَىٰ فَلَنُنَبِّئَنَّ الَّذِينَ كَفَرُوا بِمَا عَمِلُوا وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٍ
51 وَإِذَا أَنْعَمْنَا عَلَى الْإِنسَانِ أَعْرَضَ وَنَأَىٰ بِجَانِبِهِ وَإِذَا مَسَّهُ الشَّرُّ فَذُو دُعَاءٍ عَرِيضٍ
52 قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ اللَّهِ ثُمَّ كَفَرْتُم بِهِ مَنْ أَضَلُّ مِمَّنْ هُوَ فِي شِقَاقٍ بَعِيدٍ
53 سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ
54 أَلَا إِنَّهُمْ فِي مِرْيَةٍ مِّن لِّقَاءِ رَبِّهِمْ أَلَا إِنَّهُ بِكُلِّ شَيْءٍ مُّحِيطٌ
ﭯ
1 حم
2 عسق
3 كَذَٰلِكَ يُوحِي إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ اللَّهُ الْعَزِيزُ الْحَكِيمُ
4 لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَلِيُّ الْعَظِيمُ
5 تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِي الْأَرْضِ أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ
6 وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ اللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ
7 وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ قُرْآنًا عَرَبِيًّا لِّتُنذِرَ أُمَّ الْقُرَىٰ وَمَنْ حَوْلَهَا وَتُنذِرَ يَوْمَ الْجَمْعِ لَا رَيْبَ فِيهِ فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ
8 وَلَوْ شَاءَ اللَّهُ لَجَعَلَهُمْ أُمَّةً وَاحِدَةً وَلَٰكِن يُدْخِلُ مَن يَشَاءُ فِي رَحْمَتِهِ وَالظَّالِمُونَ مَا لَهُم مِّن وَلِيٍّ وَلَا نَصِيرٍ
9 أَمِ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ فَاللَّهُ هُوَ الْوَلِيُّ وَهُوَ يُحْيِي الْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
10 وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَٰلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
11 فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ
12 لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
13 ۞ شَرَعَ لَكُم مِّنَ الدِّينِ مَا وَصَّىٰ بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَىٰ أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ اللَّهُ يَجْتَبِي إِلَيْهِ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَن يُنِيبُ
14 وَمَا تَفَرَّقُوا إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ إِلَىٰ أَجَلٍ مُّسَمًّى لَّقُضِيَ بَيْنَهُمْ وَإِنَّ الَّذِينَ أُورِثُوا الْكِتَابَ مِن بَعْدِهِمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ
15 فَلِذَٰلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَقُلْ آمَنتُ بِمَا أَنزَلَ اللَّهُ مِن كِتَابٍ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ اللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ اللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ الْمَصِيرُ
16 وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِن بَعْدِ مَا اسْتُجِيبَ لَهُ حُجَّتُهُمْ دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ
17 اللَّهُ الَّذِي أَنزَلَ الْكِتَابَ بِالْحَقِّ وَالْمِيزَانَ وَمَا يُدْرِيكَ لَعَلَّ السَّاعَةَ قَرِيبٌ
18 يَسْتَعْجِلُ بِهَا الَّذِينَ لَا يُؤْمِنُونَ بِهَا وَالَّذِينَ آمَنُوا مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا الْحَقُّ أَلَا إِنَّ الَّذِينَ يُمَارُونَ فِي السَّاعَةِ لَفِي ضَلَالٍ بَعِيدٍ
19 اللَّهُ لَطِيفٌ بِعِبَادِهِ يَرْزُقُ مَن يَشَاءُ وَهُوَ الْقَوِيُّ الْعَزِيزُ
20 مَن كَانَ يُرِيدُ حَرْثَ الْآخِرَةِ نَزِدْ لَهُ فِي حَرْثِهِ وَمَن كَانَ يُرِيدُ حَرْثَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَا لَهُ فِي الْآخِرَةِ مِن نَّصِيبٍ
21 أَمْ لَهُمْ شُرَكَاءُ شَرَعُوا لَهُم مِّنَ الدِّينِ مَا لَمْ يَأْذَن بِهِ اللَّهُ وَلَوْلَا كَلِمَةُ الْفَصْلِ لَقُضِيَ بَيْنَهُمْ وَإِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
22 تَرَى الظَّالِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا وَهُوَ وَاقِعٌ بِهِمْ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي رَوْضَاتِ الْجَنَّاتِ لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ هُوَ الْفَضْلُ الْكَبِيرُ
23 ذَٰلِكَ الَّذِي يُبَشِّرُ اللَّهُ عِبَادَهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَىٰ وَمَن يَقْتَرِفْ حَسَنَةً نَّزِدْ لَهُ فِيهَا حُسْنًا إِنَّ اللَّهَ غَفُورٌ شَكُورٌ
24 أَمْ يَقُولُونَ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا فَإِن يَشَإِ اللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ وَيَمْحُ اللَّهُ الْبَاطِلَ وَيُحِقُّ الْحَقَّ بِكَلِمَاتِهِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
25 وَهُوَ الَّذِي يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَعْفُو عَنِ السَّيِّئَاتِ وَيَعْلَمُ مَا تَفْعَلُونَ
26 وَيَسْتَجِيبُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَيَزِيدُهُم مِّن فَضْلِهِ وَالْكَافِرُونَ لَهُمْ عَذَابٌ شَدِيدٌ
27 ۞ وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٍ مَّا يَشَاءُ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ
28 وَهُوَ الَّذِي يُنَزِّلُ الْغَيْثَ مِن بَعْدِ مَا قَنَطُوا وَيَنشُرُ رَحْمَتَهُ وَهُوَ الْوَلِيُّ الْحَمِيدُ
29 وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَثَّ فِيهِمَا مِن دَابَّةٍ وَهُوَ عَلَىٰ جَمْعِهِمْ إِذَا يَشَاءُ قَدِيرٌ
30 وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ
31 وَمَا أَنتُم بِمُعْجِزِينَ فِي الْأَرْضِ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ
32 وَمِنْ آيَاتِهِ الْجَوَارِ فِي الْبَحْرِ كَالْأَعْلَامِ
33 إِن يَشَأْ يُسْكِنِ الرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
34 أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا وَيَعْفُ عَن كَثِيرٍ
35 وَيَعْلَمَ الَّذِينَ يُجَادِلُونَ فِي آيَاتِنَا مَا لَهُم مِّن مَّحِيصٍ
36 فَمَا أُوتِيتُم مِّن شَيْءٍ فَمَتَاعُ الْحَيَاةِ الدُّنْيَا وَمَا عِندَ اللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
37 وَالَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُونَ
38 وَالَّذِينَ اسْتَجَابُوا لِرَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
39 وَالَّذِينَ إِذَا أَصَابَهُمُ الْبَغْيُ هُمْ يَنتَصِرُونَ
40 وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ
41 وَلَمَنِ انتَصَرَ بَعْدَ ظُلْمِهِ فَأُولَٰئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ
42 إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ
43 وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ الْأُمُورِ
44 وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِن وَلِيٍّ مِّن بَعْدِهِ وَتَرَى الظَّالِمِينَ لَمَّا رَأَوُا الْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّ مِّن سَبِيلٍ
45 وَتَرَاهُمْ يُعْرَضُونَ عَلَيْهَا خَاشِعِينَ مِنَ الذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِيٍّ وَقَالَ الَّذِينَ آمَنُوا إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا إِنَّ الظَّالِمِينَ فِي عَذَابٍ مُّقِيمٍ
46 وَمَا كَانَ لَهُم مِّنْ أَوْلِيَاءَ يَنصُرُونَهُم مِّن دُونِ اللَّهِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِن سَبِيلٍ
47 اسْتَجِيبُوا لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا مَرَدَّ لَهُ مِنَ اللَّهِ مَا لَكُم مِّن مَّلْجَإٍ يَوْمَئِذٍ وَمَا لَكُم مِّن نَّكِيرٍ
48 فَإِنْ أَعْرَضُوا فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا إِنْ عَلَيْكَ إِلَّا الْبَلَاغُ وَإِنَّا إِذَا أَذَقْنَا الْإِنسَانَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ الْإِنسَانَ كَفُورٌ
49 لِّلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يَخْلُقُ مَا يَشَاءُ يَهَبُ لِمَن يَشَاءُ إِنَاثًا وَيَهَبُ لِمَن يَشَاءُ الذُّكُورَ
50 أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا وَيَجْعَلُ مَن يَشَاءُ عَقِيمًا إِنَّهُ عَلِيمٌ قَدِيرٌ
51 ۞ وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِيٌّ حَكِيمٌ
52 وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ وَلَٰكِن جَعَلْنَاهُ نُورًا نَّهْدِي بِهِ مَن نَّشَاءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِي إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
53 صِرَاطِ اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ أَلَا إِلَى اللَّهِ تَصِيرُ الْأُمُورُ
ﭰ
1 حم
2 وَالْكِتَابِ الْمُبِينِ
3 إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
4 وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ
5 أَفَنَضْرِبُ عَنكُمُ الذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ
6 وَكَمْ أَرْسَلْنَا مِن نَّبِيٍّ فِي الْأَوَّلِينَ
7 وَمَا يَأْتِيهِم مِّن نَّبِيٍّ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
8 فَأَهْلَكْنَا أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ الْأَوَّلِينَ
9 وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ الْعَزِيزُ الْعَلِيمُ
10 الَّذِي جَعَلَ لَكُمُ الْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ
11 وَالَّذِي نَزَّلَ مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَنشَرْنَا بِهِ بَلْدَةً مَّيْتًا كَذَٰلِكَ تُخْرَجُونَ
12 وَالَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ الْفُلْكِ وَالْأَنْعَامِ مَا تَرْكَبُونَ
13 لِتَسْتَوُوا عَلَىٰ ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ
14 وَإِنَّا إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ
15 وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا إِنَّ الْإِنسَانَ لَكَفُورٌ مُّبِينٌ
16 أَمِ اتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَاكُم بِالْبَنِينَ
17 وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ
18 أَوَمَن يُنَشَّأُ فِي الْحِلْيَةِ وَهُوَ فِي الْخِصَامِ غَيْرُ مُبِينٍ
19 وَجَعَلُوا الْمَلَائِكَةَ الَّذِينَ هُمْ عِبَادُ الرَّحْمَٰنِ إِنَاثًا أَشَهِدُوا خَلْقَهُمْ سَتُكْتَبُ شَهَادَتُهُمْ وَيُسْأَلُونَ
20 وَقَالُوا لَوْ شَاءَ الرَّحْمَٰنُ مَا عَبَدْنَاهُم مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ
21 أَمْ آتَيْنَاهُمْ كِتَابًا مِّن قَبْلِهِ فَهُم بِهِ مُسْتَمْسِكُونَ
22 بَلْ قَالُوا إِنَّا وَجَدْنَا آبَاءَنَا عَلَىٰ أُمَّةٍ وَإِنَّا عَلَىٰ آثَارِهِم مُّهْتَدُونَ
23 وَكَذَٰلِكَ مَا أَرْسَلْنَا مِن قَبْلِكَ فِي قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا وَجَدْنَا آبَاءَنَا عَلَىٰ أُمَّةٍ وَإِنَّا عَلَىٰ آثَارِهِم مُّقْتَدُونَ
24 ۞ قَالَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ آبَاءَكُمْ قَالُوا إِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ
25 فَانتَقَمْنَا مِنْهُمْ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
26 وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ وَقَوْمِهِ إِنَّنِي بَرَاءٌ مِّمَّا تَعْبُدُونَ
27 إِلَّا الَّذِي فَطَرَنِي فَإِنَّهُ سَيَهْدِينِ
28 وَجَعَلَهَا كَلِمَةً بَاقِيَةً فِي عَقِبِهِ لَعَلَّهُمْ يَرْجِعُونَ
29 بَلْ مَتَّعْتُ هَٰؤُلَاءِ وَآبَاءَهُمْ حَتَّىٰ جَاءَهُمُ الْحَقُّ وَرَسُولٌ مُّبِينٌ
30 وَلَمَّا جَاءَهُمُ الْحَقُّ قَالُوا هَٰذَا سِحْرٌ وَإِنَّا بِهِ كَافِرُونَ
31 وَقَالُوا لَوْلَا نُزِّلَ هَٰذَا الْقُرْآنُ عَلَىٰ رَجُلٍ مِّنَ الْقَرْيَتَيْنِ عَظِيمٍ
32 أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي الْحَيَاةِ الدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ
33 وَلَوْلَا أَن يَكُونَ النَّاسُ أُمَّةً وَاحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِالرَّحْمَٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ
34 وَلِبُيُوتِهِمْ أَبْوَابًا وَسُرُرًا عَلَيْهَا يَتَّكِئُونَ
35 وَزُخْرُفًا وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَاعُ الْحَيَاةِ الدُّنْيَا وَالْآخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ
36 وَمَن يَعْشُ عَن ذِكْرِ الرَّحْمَٰنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ
37 وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
38 حَتَّىٰ إِذَا جَاءَنَا قَالَ يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ
39 وَلَن يَنفَعَكُمُ الْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِي الْعَذَابِ مُشْتَرِكُونَ
40 أَفَأَنتَ تُسْمِعُ الصُّمَّ أَوْ تَهْدِي الْعُمْيَ وَمَن كَانَ فِي ضَلَالٍ مُّبِينٍ
41 فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ
42 أَوْ نُرِيَنَّكَ الَّذِي وَعَدْنَاهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ
43 فَاسْتَمْسِكْ بِالَّذِي أُوحِيَ إِلَيْكَ إِنَّكَ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
44 وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلُونَ
45 وَاسْأَلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَا أَجَعَلْنَا مِن دُونِ الرَّحْمَٰنِ آلِهَةً يُعْبَدُونَ
46 وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَقَالَ إِنِّي رَسُولُ رَبِّ الْعَالَمِينَ
47 فَلَمَّا جَاءَهُم بِآيَاتِنَا إِذَا هُم مِّنْهَا يَضْحَكُونَ
48 وَمَا نُرِيهِم مِّنْ آيَةٍ إِلَّا هِيَ أَكْبَرُ مِنْ أُخْتِهَا وَأَخَذْنَاهُم بِالْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ
49 وَقَالُوا يَا أَيُّهَ السَّاحِرُ ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ
50 فَلَمَّا كَشَفْنَا عَنْهُمُ الْعَذَابَ إِذَا هُمْ يَنكُثُونَ
51 وَنَادَىٰ فِرْعَوْنُ فِي قَوْمِهِ قَالَ يَا قَوْمِ أَلَيْسَ لِي مُلْكُ مِصْرَ وَهَٰذِهِ الْأَنْهَارُ تَجْرِي مِن تَحْتِي أَفَلَا تُبْصِرُونَ
52 أَمْ أَنَا خَيْرٌ مِّنْ هَٰذَا الَّذِي هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ
53 فَلَوْلَا أُلْقِيَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَاءَ مَعَهُ الْمَلَائِكَةُ مُقْتَرِنِينَ
54 فَاسْتَخَفَّ قَوْمَهُ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ
55 فَلَمَّا آسَفُونَا انتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ أَجْمَعِينَ
56 فَجَعَلْنَاهُمْ سَلَفًا وَمَثَلًا لِّلْآخِرِينَ
57 ۞ وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ
58 وَقَالُوا أَآلِهَتُنَا خَيْرٌ أَمْ هُوَ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًا بَلْ هُمْ قَوْمٌ خَصِمُونَ
59 إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَاهُ مَثَلًا لِّبَنِي إِسْرَائِيلَ
60 وَلَوْ نَشَاءُ لَجَعَلْنَا مِنكُم مَّلَائِكَةً فِي الْأَرْضِ يَخْلُفُونَ
61 وَإِنَّهُ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَاتَّبِعُونِ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
62 وَلَا يَصُدَّنَّكُمُ الشَّيْطَانُ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
63 وَلَمَّا جَاءَ عِيسَىٰ بِالْبَيِّنَاتِ قَالَ قَدْ جِئْتُكُم بِالْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ الَّذِي تَخْتَلِفُونَ فِيهِ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
64 إِنَّ اللَّهَ هُوَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
65 فَاخْتَلَفَ الْأَحْزَابُ مِن بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا مِنْ عَذَابِ يَوْمٍ أَلِيمٍ
66 هَلْ يَنظُرُونَ إِلَّا السَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
67 الْأَخِلَّاءُ يَوْمَئِذٍ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا الْمُتَّقِينَ
68 يَا عِبَادِ لَا خَوْفٌ عَلَيْكُمُ الْيَوْمَ وَلَا أَنتُمْ تَحْزَنُونَ
69 الَّذِينَ آمَنُوا بِآيَاتِنَا وَكَانُوا مُسْلِمِينَ
70 ادْخُلُوا الْجَنَّةَ أَنتُمْ وَأَزْوَاجُكُمْ تُحْبَرُونَ
71 يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ الْأَنفُسُ وَتَلَذُّ الْأَعْيُنُ وَأَنتُمْ فِيهَا خَالِدُونَ
72 وَتِلْكَ الْجَنَّةُ الَّتِي أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ
73 لَكُمْ فِيهَا فَاكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ
74 إِنَّ الْمُجْرِمِينَ فِي عَذَابِ جَهَنَّمَ خَالِدُونَ
75 لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ
76 وَمَا ظَلَمْنَاهُمْ وَلَٰكِن كَانُوا هُمُ الظَّالِمِينَ
77 وَنَادَوْا يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُم مَّاكِثُونَ
78 لَقَدْ جِئْنَاكُم بِالْحَقِّ وَلَٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَارِهُونَ
79 أَمْ أَبْرَمُوا أَمْرًا فَإِنَّا مُبْرِمُونَ
80 أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَاهُم بَلَىٰ وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ
81 قُلْ إِن كَانَ لِلرَّحْمَٰنِ وَلَدٌ فَأَنَا أَوَّلُ الْعَابِدِينَ
82 سُبْحَانَ رَبِّ السَّمَاوَاتِ وَالْأَرْضِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ
83 فَذَرْهُمْ يَخُوضُوا وَيَلْعَبُوا حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي يُوعَدُونَ
84 وَهُوَ الَّذِي فِي السَّمَاءِ إِلَٰهٌ وَفِي الْأَرْضِ إِلَٰهٌ وَهُوَ الْحَكِيمُ الْعَلِيمُ
85 وَتَبَارَكَ الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُ عِلْمُ السَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ
86 وَلَا يَمْلِكُ الَّذِينَ يَدْعُونَ مِن دُونِهِ الشَّفَاعَةَ إِلَّا مَن شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ
87 وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ اللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
88 وَقِيلِهِ يَا رَبِّ إِنَّ هَٰؤُلَاءِ قَوْمٌ لَّا يُؤْمِنُونَ
89 فَاصْفَحْ عَنْهُمْ وَقُلْ سَلَامٌ فَسَوْفَ يَعْلَمُونَ
ﭲ
1 حم
2 وَالْكِتَابِ الْمُبِينِ
3 إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ إِنَّا كُنَّا مُنذِرِينَ
4 فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ
5 أَمْرًا مِّنْ عِندِنَا إِنَّا كُنَّا مُرْسِلِينَ
6 رَحْمَةً مِّن رَّبِّكَ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
7 رَبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا إِن كُنتُم مُّوقِنِينَ
8 لَا إِلَٰهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ
9 بَلْ هُمْ فِي شَكٍّ يَلْعَبُونَ
10 فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ
11 يَغْشَى النَّاسَ هَٰذَا عَذَابٌ أَلِيمٌ
12 رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ
13 أَنَّىٰ لَهُمُ الذِّكْرَىٰ وَقَدْ جَاءَهُمْ رَسُولٌ مُّبِينٌ
14 ثُمَّ تَوَلَّوْا عَنْهُ وَقَالُوا مُعَلَّمٌ مَّجْنُونٌ
15 إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا إِنَّكُمْ عَائِدُونَ
16 يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ
17 ۞ وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَاءَهُمْ رَسُولٌ كَرِيمٌ
18 أَنْ أَدُّوا إِلَيَّ عِبَادَ اللَّهِ إِنِّي لَكُمْ رَسُولٌ أَمِينٌ
19 وَأَن لَّا تَعْلُوا عَلَى اللَّهِ إِنِّي آتِيكُم بِسُلْطَانٍ مُّبِينٍ
20 وَإِنِّي عُذْتُ بِرَبِّي وَرَبِّكُمْ أَن تَرْجُمُونِ
21 وَإِن لَّمْ تُؤْمِنُوا لِي فَاعْتَزِلُونِ
22 فَدَعَا رَبَّهُ أَنَّ هَٰؤُلَاءِ قَوْمٌ مُّجْرِمُونَ
23 فَأَسْرِ بِعِبَادِي لَيْلًا إِنَّكُم مُّتَّبَعُونَ
24 وَاتْرُكِ الْبَحْرَ رَهْوًا إِنَّهُمْ جُندٌ مُّغْرَقُونَ
25 كَمْ تَرَكُوا مِن جَنَّاتٍ وَعُيُونٍ
26 وَزُرُوعٍ وَمَقَامٍ كَرِيمٍ
27 وَنَعْمَةٍ كَانُوا فِيهَا فَاكِهِينَ
28 كَذَٰلِكَ وَأَوْرَثْنَاهَا قَوْمًا آخَرِينَ
29 فَمَا بَكَتْ عَلَيْهِمُ السَّمَاءُ وَالْأَرْضُ وَمَا كَانُوا مُنظَرِينَ
30 وَلَقَدْ نَجَّيْنَا بَنِي إِسْرَائِيلَ مِنَ الْعَذَابِ الْمُهِينِ
31 مِن فِرْعَوْنَ إِنَّهُ كَانَ عَالِيًا مِّنَ الْمُسْرِفِينَ
32 وَلَقَدِ اخْتَرْنَاهُمْ عَلَىٰ عِلْمٍ عَلَى الْعَالَمِينَ
33 وَآتَيْنَاهُم مِّنَ الْآيَاتِ مَا فِيهِ بَلَاءٌ مُّبِينٌ
34 إِنَّ هَٰؤُلَاءِ لَيَقُولُونَ
35 إِنْ هِيَ إِلَّا مَوْتَتُنَا الْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَ
36 فَأْتُوا بِآبَائِنَا إِن كُنتُمْ صَادِقِينَ
37 أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَالَّذِينَ مِن قَبْلِهِمْ أَهْلَكْنَاهُمْ إِنَّهُمْ كَانُوا مُجْرِمِينَ
38 وَمَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ
39 مَا خَلَقْنَاهُمَا إِلَّا بِالْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
40 إِنَّ يَوْمَ الْفَصْلِ مِيقَاتُهُمْ أَجْمَعِينَ
41 يَوْمَ لَا يُغْنِي مَوْلًى عَن مَّوْلًى شَيْئًا وَلَا هُمْ يُنصَرُونَ
42 إِلَّا مَن رَّحِمَ اللَّهُ إِنَّهُ هُوَ الْعَزِيزُ الرَّحِيمُ
43 إِنَّ شَجَرَتَ الزَّقُّومِ
44 طَعَامُ الْأَثِيمِ
45 كَالْمُهْلِ يَغْلِي فِي الْبُطُونِ
46 كَغَلْيِ الْحَمِيمِ
47 خُذُوهُ فَاعْتِلُوهُ إِلَىٰ سَوَاءِ الْجَحِيمِ
48 ثُمَّ صُبُّوا فَوْقَ رَأْسِهِ مِنْ عَذَابِ الْحَمِيمِ
49 ذُقْ إِنَّكَ أَنتَ الْعَزِيزُ الْكَرِيمُ
50 إِنَّ هَٰذَا مَا كُنتُم بِهِ تَمْتَرُونَ
51 إِنَّ الْمُتَّقِينَ فِي مَقَامٍ أَمِينٍ
52 فِي جَنَّاتٍ وَعُيُونٍ
53 يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَابِلِينَ
54 كَذَٰلِكَ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ
55 يَدْعُونَ فِيهَا بِكُلِّ فَاكِهَةٍ آمِنِينَ
56 لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَىٰ وَوَقَاهُمْ عَذَابَ الْجَحِيمِ
57 فَضْلًا مِّن رَّبِّكَ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
58 فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ
59 فَارْتَقِبْ إِنَّهُم مُّرْتَقِبُونَ
ﭳ
1 حم
2 تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ
3 إِنَّ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِّلْمُؤْمِنِينَ
4 وَفِي خَلْقِكُمْ وَمَا يَبُثُّ مِن دَابَّةٍ آيَاتٌ لِّقَوْمٍ يُوقِنُونَ
5 وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا أَنزَلَ اللَّهُ مِنَ السَّمَاءِ مِن رِّزْقٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ الرِّيَاحِ آيَاتٌ لِّقَوْمٍ يَعْقِلُونَ
6 تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ
7 وَيْلٌ لِّكُلِّ أَفَّاكٍ أَثِيمٍ
8 يَسْمَعُ آيَاتِ اللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ
9 وَإِذَا عَلِمَ مِنْ آيَاتِنَا شَيْئًا اتَّخَذَهَا هُزُوًا أُولَٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ
10 مِّن وَرَائِهِمْ جَهَنَّمُ وَلَا يُغْنِي عَنْهُم مَّا كَسَبُوا شَيْئًا وَلَا مَا اتَّخَذُوا مِن دُونِ اللَّهِ أَوْلِيَاءَ وَلَهُمْ عَذَابٌ عَظِيمٌ
11 هَٰذَا هُدًى وَالَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ
12 ۞ اللَّهُ الَّذِي سَخَّرَ لَكُمُ الْبَحْرَ لِتَجْرِيَ الْفُلْكُ فِيهِ بِأَمْرِهِ وَلِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ
13 وَسَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ جَمِيعًا مِّنْهُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
14 قُل لِّلَّذِينَ آمَنُوا يَغْفِرُوا لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ اللَّهِ لِيَجْزِيَ قَوْمًا بِمَا كَانُوا يَكْسِبُونَ
15 مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ وَمَنْ أَسَاءَ فَعَلَيْهَا ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
16 وَلَقَدْ آتَيْنَا بَنِي إِسْرَائِيلَ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَى الْعَالَمِينَ
17 وَآتَيْنَاهُم بَيِّنَاتٍ مِّنَ الْأَمْرِ فَمَا اخْتَلَفُوا إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
18 ثُمَّ جَعَلْنَاكَ عَلَىٰ شَرِيعَةٍ مِّنَ الْأَمْرِ فَاتَّبِعْهَا وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ لَا يَعْلَمُونَ
19 إِنَّهُمْ لَن يُغْنُوا عَنكَ مِنَ اللَّهِ شَيْئًا وَإِنَّ الظَّالِمِينَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَاللَّهُ وَلِيُّ الْمُتَّقِينَ
20 هَٰذَا بَصَائِرُ لِلنَّاسِ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُوقِنُونَ
21 أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ أَن نَّجْعَلَهُمْ كَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَوَاءً مَّحْيَاهُمْ وَمَمَاتُهُمْ سَاءَ مَا يَحْكُمُونَ
22 وَخَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَلِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
23 أَفَرَأَيْتَ مَنِ اتَّخَذَ إِلَٰهَهُ هَوَاهُ وَأَضَلَّهُ اللَّهُ عَلَىٰ عِلْمٍ وَخَتَمَ عَلَىٰ سَمْعِهِ وَقَلْبِهِ وَجَعَلَ عَلَىٰ بَصَرِهِ غِشَاوَةً فَمَن يَهْدِيهِ مِن بَعْدِ اللَّهِ أَفَلَا تَذَكَّرُونَ
24 وَقَالُوا مَا هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَا إِلَّا الدَّهْرُ وَمَا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَظُنُّونَ
25 وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ مَّا كَانَ حُجَّتَهُمْ إِلَّا أَن قَالُوا ائْتُوا بِآبَائِنَا إِن كُنتُمْ صَادِقِينَ
26 قُلِ اللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
27 وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَيَوْمَ تَقُومُ السَّاعَةُ يَوْمَئِذٍ يَخْسَرُ الْمُبْطِلُونَ
28 وَتَرَىٰ كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَىٰ إِلَىٰ كِتَابِهَا الْيَوْمَ تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
29 هَٰذَا كِتَابُنَا يَنطِقُ عَلَيْكُم بِالْحَقِّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ
30 فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُدْخِلُهُمْ رَبُّهُمْ فِي رَحْمَتِهِ ذَٰلِكَ هُوَ الْفَوْزُ الْمُبِينُ
31 وَأَمَّا الَّذِينَ كَفَرُوا أَفَلَمْ تَكُنْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَاسْتَكْبَرْتُمْ وَكُنتُمْ قَوْمًا مُّجْرِمِينَ
32 وَإِذَا قِيلَ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَالسَّاعَةُ لَا رَيْبَ فِيهَا قُلْتُم مَّا نَدْرِي مَا السَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنًّا وَمَا نَحْنُ بِمُسْتَيْقِنِينَ
33 وَبَدَا لَهُمْ سَيِّئَاتُ مَا عَمِلُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
34 وَقِيلَ الْيَوْمَ نَنسَاكُمْ كَمَا نَسِيتُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا وَمَأْوَاكُمُ النَّارُ وَمَا لَكُم مِّن نَّاصِرِينَ
35 ذَٰلِكُم بِأَنَّكُمُ اتَّخَذْتُمْ آيَاتِ اللَّهِ هُزُوًا وَغَرَّتْكُمُ الْحَيَاةُ الدُّنْيَا فَالْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ
36 فَلِلَّهِ الْحَمْدُ رَبِّ السَّمَاوَاتِ وَرَبِّ الْأَرْضِ رَبِّ الْعَالَمِينَ
37 وَلَهُ الْكِبْرِيَاءُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ
ﭭ
47 ۞ إِلَيْهِ يُرَدُّ عِلْمُ ٱلسَّاعَةِۚ وَمَا تَخْرُجُ مِن ثَمَرَٰتٖ مِّنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦۚ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَآءِي قَالُوٓاْ ءَاذَنَّٰكَ مَا مِنَّا مِن شَهِيدٖilayhiإليهإِلَيْهِTo Himyuradduيرديُرَدُّis referredʿil'muعلمعِلْمُ(the) knowledgel-sāʿatiالساعةٱلسَّاعَةِ(of) the Hour.wamāوماوَمَاAnd nottakhrujuتخرجتَخْرُجُcomes outminمنمِنanythamarātinثمراتثَمَرَٰتٍfruitsminمنمِّنْfromakmāmihāأكمامهاأَكْمَامِهَاtheir coverings,wamāوماوَمَاand nottaḥmiluتحملتَحْمِلُbearsminمنمِنْanyunthāأنثىأُنثَىٰfemalewalāولاوَلَاand nottaḍaʿuتضعتَضَعُgives birthillāإلاإِلَّاexceptbiʿil'mihiبعلمهبِعِلْمِهِۦwith His knowledge.wayawmaويوموَيَوْمَAnd (the) DayyunādīhimيناديهميُنَادِيهِمْHe will call them,aynaأينأَيْنَ"Where (are)shurakāīشركائيشُرَكَآءِىMy partners?"qālūقالواقَالُوٓاْThey will say,ādhannākaآذناكءَاذَنَّٰكَ"We announce (to) You,māمامَاnotminnāمنامِنَّاamong usminمنمِنanyshahīdinشهيدشَهِيدٍwitness."Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners? they will say: We confess unto Thee, not one of us is a witness (for them).The knowledge of the Hour is with Him alone. No fruit emerges from its husk, nor does any female conceive or give birth without His knowledge. On the Day when He will call them, “Where are My [alleged] partners?” They will say, “We declare before you that none of us can bear witness to that.”To Him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]."To Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question), "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"
48 وَضَلَّ عَنْهُم مَّا كَانُواْ يَدْعُونَ مِن قَبْلُۖ وَظَنُّواْ مَا لَهُم مِّن مَّحِيصٖwaḍallaوضلوَضَلَّAnd lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey wereyadʿūnaيدعونيَدْعُونَinvokingminمنمِنbefore,qabluقبلقَبْلُbefore,waẓannūوظنواوَظَنُّواْand they (will) be certainmāمامَا(that) notlahumلهملَهُمfor themminمنمِّنanymaḥīṣinمحيصمَّحِيصٍplace of escape.And those to whom they used to cry of old have failed them, and they perceive they have no place of refuge.Whatever they used to supplicate before will vanish from them, and they will realize that they have no escape.And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape.
49 لَّا يَسْـَٔمُ ٱلْإِنسَٰنُ مِن دُعَآءِ ٱلْخَيْرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسَ قَنُوطَlāلالَّا(Does) notyasamuيسأميَسْـَٔمُget tiredl-insānuالإنسانٱلْإِنسَٰنُmanminمنمِنofduʿāiدعاءدُعَآءِprayingl-khayriالخيرٱلْخَيْرِ(for) the good,wa-inوإنوَإِنbut ifmassahuمسهمَّسَّهُtouches himl-sharuالشرٱلشَّرُّthe evilfayaūsunفيئوسفَيَـُٔوسٌthen he gives up hopeqanūṭunقنوطقَنُوطٌ(and) despairs.Man tireth not of praying for good, and if ill toucheth him, then he is disheartened, desperate.Man never tires of asking for good, but if evil touches him, he is desperate and despondent.Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing.Man does not weary of asking for good (things), but if ill touches him, he gives up all hope (and) is lost in despair.
50 وَلَئِنْ أَذَقْنَٰهُ رَحْمَةٗ مِّنَّا مِنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ هَٰذَا لِي وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةٗ وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّيٓ إِنَّ لِي عِندَهُ لَلْحُسْنَىٰۚ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُواْ بِمَا عَمِلُواْ وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٖwala-inولئنوَلَئِنْAnd verily, ifadhaqnāhuأذقناهأَذَقْنَٰهُWe let him tasteraḥmatanرحمةرَحْمَةًmercyminnāمنامِّنَّاfrom Usminمنمِنۢafterbaʿdiبعدبَعْدِafterḍarrāaضراءضَرَّآءَan adversitymassathuمستهمَسَّتْهُ(has) touched him,layaqūlannaليقولنلَيَقُولَنَّhe will surely say,hādhāهذاهَٰذَا"This (is)līليلِى(due) to mewamāوماوَمَآand notaẓunnuأظنأَظُنُّI thinkl-sāʿataالساعةٱلسَّاعَةَthe Hourqāimatanقائمةقَآئِمَةً(will be) established,wala-inولئنوَلَئِنand ifrujiʿ'tuرجعترُّجِعْتُI am returnedilāإلىإِلَىٰtorabbīربيرَبِّىٓmy Lord,innaإنإِنَّindeed,līليلِىfor meʿindahuعندهعِندَهُwith Himlalḥus'nāللحسنىلَلْحُسْنَىٰ(will be) the best."falanunabbi-annaفلننبئنفَلَنُنَبِّئَنَّBut We will surely informalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbimāبمابِمَاabout whatʿamilūعملواعَمِلُواْthey did,walanudhīqannahumولنذيقنهموَلَنُذِيقَنَّهُمand We will surely make them tasteminمنمِّنْofʿadhābinعذابعَذَابٍa punishmentghalīẓinغليظغَلِيظٍsevere.And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment.But if We give him a taste of mercy from Us after being inflicted with adversity, he will surely say, “This is my due[21], and I do not think that the Hour will ever come, but if I am brought back to my Lord, I will surely have with Him the best [reward].” We will surely inform the disbelievers of what they did, and We will surely make them taste a harsh punishment.And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me,[1401] and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty.
51 وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَآءٍ عَرِيضٖwa-idhāوإذاوَإِذَآAnd whenanʿamnāأنعمناأَنْعَمْنَاWe bestow favorʿalāعلىعَلَىuponl-insāniالإنسانٱلْإِنسَٰنِman,aʿraḍaأعرضأَعْرَضَhe turns away -wanaāونأىوَنَـَٔاand distances himself;bijānibihiبجانبهبِجَانِبِهِۦand distances himself;wa-idhāوإذاوَإِذَاbut whenmassahuمسهمَسَّهُtouches himl-sharuالشرٱلشَّرُّthe evil,fadhūفذوفَذُوthen (he is) fullduʿāinدعاءدُعَآءٍ(of) supplicationʿarīḍinعريضعَرِيضٍlengthy.When We show favour unto man, he withdraweth and turneth aside, but when ill toucheth him then he aboundeth in prayer.When We bestow favor upon man, he turns away and distances himself [from Us]; but when evil touches him, he is full of prolonged supplication.And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication.When We bestow favours on man, he turns away, and gets himself remote on his side (instead of coming to Us); and when evil seizes him, (he comes) full of prolonged prayer!
52 قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ مَنْ أَضَلُّ مِمَّنْ هُوَ فِي شِقَاقِۭ بَعِيدٖqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"You see -inإنإِنifkānaكانكَانَit isminمنمِنْfromʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahthummaثمثُمَّthenkafartumكفرتمكَفَرْتُمyou disbelievebihiبهبِهِۦin it,manمنمَنْwhoaḍalluأضلأَضَلُّ(is) more astraymimmanممنمِمَّنْthan (one) who -huwaهوهُوَhefīفيفِى(is) inshiqāqinشقاقشِقَاقٍۭoppositionbaʿīdinبعيدبَعِيدٍfar?"Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah)?Say, “Did you ever consider, if this [Qur’an] is really from Allah, but you reject it, who can be more astray than someone who is in extreme defiance?”Say, "Have you considered: if it [i.e., the Qur’ān] is from Allāh and you disbelieved in it, who would be more astray than one who is in extreme dissension?"Say: "See ye if the (Revelation) is (really) from Allah, and yet do ye reject it? Who is more astray than one who is in a schism far (from any purpose)?"
53 سَنُرِيهِمْ ءَايَٰتِنَا فِي ٱلْأٓفَاقِ وَفِيٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌsanurīhimسنريهمسَنُرِيهِمْSoon We will show themāyātināآياتناءَايَٰتِنَاOur Signsfīفيفِىinl-āfāqiالآفاقٱلْءَافَاقِthe horizonswafīوفيوَفِىٓand inanfusihimأنفسهمأَنفُسِهِمْthemselvesḥattāحتىحَتَّىٰuntilyatabayyanaيتبينيَتَبَيَّنَbecomes clearlahumلهملَهُمْto them,annahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truth.awalamأولمأَوَلَمْIs (it) notyakfiيكفيَكْفِsufficientbirabbikaبربكبِرَبِّكَconcerning your Lord,annahuأنهأَنَّهُthat Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdunشهيدشَهِيدٌa Witness?We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things?We will show them Our signs in the universe and in their own selves until it becomes clear to them that this [Qur’an] is the truth[22]. Is it not enough that your Lord is a Witness over all things?We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth.[1402] But is it not sufficient concerning your Lord that He is, over all things, a Witness?[1403]Soon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things?
54 أَلَآ إِنَّهُمْ فِي مِرْيَةٖ مِّن لِّقَآءِ رَبِّهِمْ أَلَآ إِنَّهُ بِكُلِّ شَيْءٖ مُّحِيطُۢalāألاأَلَآUnquestionably,innahumإنهمإِنَّهُمْtheyfīفيفِى(are) inmir'yatinمريةمِرْيَةٍdoubtminمنمِّنaboutliqāiلقاءلِّقَآءِ(the) meetingrabbihimربهمرَبِّهِمْ(with) their Lord?alāألاأَلَآUnquestionably,innahuإنهإِنَّهُindeed, Hebikulliبكلبِكُلِّ(is) of allshayinشيءشَىْءٍthingsmuḥīṭunمحيطمُّحِيطٌۢencompassing.How! Are they still in doubt about the meeting with their Lord? Lo! Is not He surrounding all things?Indeed, they are in doubt concerning the meeting with their Lord; He truly encompasses all things.Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing.Ah indeed! Are they in doubt concerning the Meeting with their Lord? Ah indeed! It is He that doth encompass all things!
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1 حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm.Ḥā, Meem.Ha-Mim
2 عٓسٓقٓain-seen-qafعسقعٓسٓقٓAyn Seen Qaaf.A'in. Sin. Qaf.‘Ayyn Sīn Qāf[1].ʿAyn, Seen, Qāf.[1405]'Ain. Sin. Qaf.
3 كَذَٰلِكَ يُوحِيٓ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُkadhālikaكذلككَذَٰلِكَThusyūḥīيوحييُوحِىٓrevealsilaykaإليكإِلَيْكَto you,wa-ilāوإلىوَإِلَىand toalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore you -qablikaقبلكقَبْلِكَbefore you -l-lahuاللهٱللَّهُAllahl-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Thus Allah the Mighty, the Knower inspireth thee (Muhammad) as (He inspired) those before thee.This is how Allah, the Al-Mighty, the All-Wise, sends revelation to you [O Prophet] and to those before you.Thus has He revealed to you, [O Muḥammad], and to those before you - Allāh, the Exalted in Might, the Wise.Thus doth (He) send inspiration to thee as (He did) to those before thee,- Allah, Exalted in Power, Full of Wisdom.
4 لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ وَهُوَ ٱلْعَلِيُّ ٱلْعَظِيمُlahuلهلَهُTo Himmāمامَا(belong) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wahuwaوهووَهُوَand Hel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe Most Great.Unto Him belongeth all that is in the heavens and all that is in the earth, and He is the Sublime, the Tremendous.To him belongs all that is in the heavens and all that is on earth, and He is the Most High, the Most Great.To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.[1406]To Him belongs all that is in the heavens and on earth: and He is Most High, Most Great.
5 تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّۚ وَٱلْمَلَٰٓئِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِي ٱلْأَرْضِ أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُtakāduتكادتَكَادُAlmostl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavensyatafaṭṭarnaيتفطرنيَتَفَطَّرْنَbreak upminمنمِنfromfawqihinnaفوقهنفَوْقِهِنَّabove them,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsyusabbiḥūnaيسبحونيُسَبِّحُونَglorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbihimربهمرَبِّهِمْ(of) their Lordwayastaghfirūnaويستغفرونوَيَسْتَغْفِرُونَand ask for forgivenesslimanلمنلِمَنfor thosefīفيفِىonl-arḍiالأرضٱلْأَرْضِthe earth.alāألاأَلَآUnquestionably,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Almost might the heavens above be rent asunder while the angels hymn the praise of their Lord and ask forgiveness for those on the earth. Lo! Allah, He is the Forgiver, the Merciful.The heavens almost burst apart above them[2], and the angels glorify the praises of their Lord and seek forgiveness for those on earth. Indeed, Allah is the All-Forgiving, the Most Merciful.The heavens almost break from above them,[1407] and the angels exalt [Allāh] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allāh who is the Forgiving, the Merciful.The heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft-Forgiving, Most Merciful.
6 وَٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوْلِيَآءَ ٱللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittakhadhūاتخذواٱتَّخَذُواْtakeminمنمِنbesidesdūnihiدونهدُونِهِۦٓbesidesawliyāaأولياءأَوْلِيَآءَprotectors,l-lahuاللهٱللَّهُAllahḥafīẓunحفيظحَفِيظٌ(is) a Guardianʿalayhimعليهمعَلَيْهِمْover them,wamāوماوَمَآand notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.And as for those who choose protecting friends beside Him, Allah is Warden over them, and thou art in no wise a guardian over them.As for those who take others as protectors besides Him, Allah is Watchful over them, and you[3] are not a keeper over them.And those who take as allies other than Him - Allāh is [yet] Guardian over them; and you, [O Muḥammad], are not over them a manager -And those who take as protectors others besides Him,- Allah doth watch over them; and thou art not the disposer of their affairs.
7 وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ قُرْءَانًا عَرَبِيّٗا لِّتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا وَتُنذِرَ يَوْمَ ٱلْجَمْعِ لَا رَيْبَ فِيهِۚ فَرِيقَ فِي ٱلْجَنَّةِ وَفَرِيقَ فِي ٱلسَّعِيرِwakadhālikaوكذلكوَكَذَٰلِكَAnd thusawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youqur'ānanقرآناقُرْءَانًاa Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabic,litundhiraلتنذرلِّتُنذِرَthat you may warnummaأمأُمَّ(the) motherl-qurāالقرىٱلْقُرَىٰ(of) the towns,wamanومنوَمَنْand whoeverḥawlahāحولهاحَوْلَهَا(is) around it,watundhiraوتنذروَتُنذِرَand warnyawmaيوميَوْمَ(of the) Dayl-jamʿiالجمعٱلْجَمْعِ(of) Assembly,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.farīqunفريقفَرِيقٌA partyfīفيفِى(will be) inl-janatiالجنةٱلْجَنَّةِParadisewafarīqunوفريقوَفَرِيقٌand a partyfīفيفِىinl-saʿīriالسعيرٱلسَّعِيرِthe Blazing Fire.And thus We have inspired in thee a Lecture in Arabic, that thou mayst warn the mother-town and those around it, and mayst warn of a day of assembling whereof there is no doubt. A host will be in the Garden, and a host of them in the Flame.Thus We have revealed to you an Arabic Qur’an, so that you may warn the Mother Town[4] and all those around it[5], and warn them of the Day of Gathering, about which there is no doubt; one party will be in Paradise and the other in the Blaze.And thus We have revealed to you an Arabic Qur’ān that you may warn the Mother of Cities [i.e., Makkah] and those around it[1408] and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze.Thus have We sent by inspiration to thee an Arabic Qur'an: that thou mayest warn the Mother of Cities and all around her,- and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire.
8 وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَهُمْ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن يُدْخِلُ مَن يَشَآءُ فِي رَحْمَتِهِۦۚ وَٱلظَّٰلِمُونَ مَا لَهُم مِّن وَلِيّٖ وَلَا نَصِيرٍwalawولووَلَوْAnd ifshāaشاءشَآءَAllah willed,l-lahuاللهٱللَّهُAllah willed,lajaʿalahumلجعلهملَجَعَلَهُمْHe could have made themummatanأمةأُمَّةًa communitywāḥidatanواحدةوَٰحِدَةًone,walākinولكنوَلَٰكِنbutyud'khiluيدخليُدْخِلُHe admitsmanمنمَنwhomyashāuيشاءيَشَآءُHe willsfīفيفِىin (to)raḥmatihiرحمتهرَحْمَتِهِۦHis Mercy.wal-ẓālimūnaوالظالمونوَٱلظَّٰلِمُونَAnd the wrongdoers,māمامَاnotlahumلهملَهُمfor themminمنمِّنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Had Allah willed, He could have made them one community, but Allah bringeth whom He will into His mercy. And the wrong-doers have no friend nor helper.If Allah had willed, He would have made all of them a single community, but He admits to His mercy whom He wills[6], and the wrongdoers will have no protector or helper.And if Allāh willed, He could have made them [of] one religion, but He admits whom He wills[1409] into His mercy. And the wrongdoers have not any protector or helper.If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong-doers will have no protector nor helper.
9 أَمِ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوْلِيَآءَۖ فَٱللَّهُ هُوَ ٱلْوَلِيُّ وَهُوَ يُحْيِ ٱلْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُواْhave they takenminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himawliyāaأولياءأَوْلِيَآءَprotectors?fal-lahuفاللهفَٱللَّهُBut Allah -huwaهوهُوَHel-waliyuالوليٱلْوَلِىُّ(is) the Protector,wahuwaوهووَهُوَand Heyuḥ'yīيحيييُحْىِgives lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Or have they chosen protecting friends besides Him? But Allah, He (alone) is the Protecting Friend. He quickeneth the dead, and He is Able to do all things.How do they take protectors besides Him? While Allah alone is the Protector, for He gives life to the dead, and He is Most Capable of all things.Or have they taken protectors [or allies] besides Him? But Allāh - He is the Protector, and He gives life to the dead, and He is over all things competent.What! Have they taken (for worship) protectors besides Him? But it is Allah,- He is the Protector, and it is He Who gives life to the dead: It is He Who has power over all things,
10 وَمَا ٱخْتَلَفْتُمْ فِيهِ مِن شَيْءٖ فَحُكْمُهُٓ إِلَى ٱللَّهِۚ ذَٰلِكُمُ ٱللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُwamāوماوَمَاAnd whateverikh'talaftumاختلفتمٱخْتَلَفْتُمْyou differfīhiفيهفِيهِin itminمنمِنofshayinشيءشَىْءٍa thing,faḥuk'muhuفحكمهفَحُكْمُهُٓthen its rulingilāإلىإِلَى(is) tol-lahiاللهٱللَّهِAllah.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,rabbīربيرَبِّىmy Lord,ʿalayhiعليهعَلَيْهِupon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwa-ilayhiوإليهوَإِلَيْهِand to HimunībuأنيبأُنِيبُI turn.And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn.Whatever you may differ about, it is for Allah to judge. Such is Allah, my Lord; in Whom I put my trust, and to Whom I turn[7],And in anything over which you disagree - its ruling is [to be referred] to Allāh. [Say], "That is Allāh, my Lord; upon Him I have relied, and to Him I turn back."[1410]Whatever it be wherein ye differ, the decision thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn.
11 فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجٗا وَمِنَ ٱلْأَنْعَٰمِ أَزْوَٰجٗا يَذْرَؤُكُمْ فِيهِۚ لَيْسَ كَمِثْلِهِۦ شَيْءَۖ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُfāṭiruفاطرفَاطِرُ(The) Creatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.jaʿalaجعلجَعَلَHe madelakumلكملَكُمfor youminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselves,azwājanأزواجاأَزْوَٰجًاmates,waminaومنوَمِنَand amongl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattleazwājanأزواجاأَزْوَٰجًاmates;yadhra-ukumيذرؤكميَذْرَؤُكُمْHe multiplies youfīhiفيهفِيهِthereby.laysaليسلَيْسَ(There) is notkamith'lihiكمثلهكَمِثْلِهِۦlike Himshayonشيءشَىْءٌanything,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer.the Originator of the heavens and earth. He has given you spouses of your own kind, and pairs of livestock; by which He causes you to multiply. There is nothing like unto Him[8], and He is the All-Hearing, the All-Seeing.[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him,[1411] and He is the Hearing, the Seeing.[1412](He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).
12 لَهُ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ إِنَّهُ بِكُلِّ شَيْءٍ عَلِيمَlahuلهلَهُTo Him (belongs)maqālīduمقاليدمَقَالِيدُ(the) keysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.yabsuṭuيبسطيَبْسُطُHe extendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.innahuإنهإِنَّهُIndeed, Hebikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.His are the keys of the heavens and the earth. He enlargeth providence for whom He will and straiteneth (it for whom He will). Lo! He is Knower of all things.To Him belong the keys of the heavens and earth; He extends provision to whom He wills or restricts it. Indeed, He is All-Knowing of all things.To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.To Him belong the keys of the heavens and the earth: He enlarges and restricts. The Sustenance to whom He will: for He knows full well all things.
13 ۞ شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحٗا وَٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓۖ أَنْ أَقِيمُواْ ٱلدِّينَ وَلَا تَتَفَرَّقُواْ فِيهِۚ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِۚ ٱللَّهُ يَجْتَبِيٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِيٓ إِلَيْهِ مَن يُنِيبُsharaʿaشرعشَرَعَHe has ordainedlakumلكملَكُمfor youminaمنمِّنَofl-dīniالدينٱلدِّينِthe religionmāمامَاwhatwaṣṣāوصىوَصَّىٰHe enjoinedbihiبهبِهِۦuponnūḥanنوحانُوحًاNuh,wa-alladhīوالذيوَٱلَّذِىٓand that whichawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto you,wamāوماوَمَاand whatwaṣṣaynāوصيناوَصَّيْنَاWe enjoinedbihiبهبِهِۦٓuponib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwamūsāوموسىوَمُوسَىٰand Musawaʿīsāوعيسىوَعِيسَىٰٓand Isa.anأنأَنْToaqīmūأقيمواأَقِيمُواْestablishl-dīnaالدينٱلدِّينَthe religionwalāولاوَلَاand nottatafarraqūتتفرقواتَتَفَرَّقُواْbe dividedfīhiفيهفِيهِtherein.kaburaكبركَبُرَIs difficultʿalāعلىعَلَىonl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsmāمامَاwhattadʿūhumتدعوهمتَدْعُوهُمْyou call themilayhiإليهإِلَيْهِto it.l-lahuاللهٱللَّهُAllahyajtabīيجتبييَجْتَبِىٓchoosesilayhiإليهإِلَيْهِfor HimselfmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wayahdīويهديوَيَهْدِىٓand guidesilayhiإليهإِلَيْهِto Himselfmanمنمَنwhoeveryunībuينيبيُنِيبُturns.He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him).He has prescribed for you [believers] the same religion which He enjoined upon Noah, and that which We have revealed to you [O Prophet] and that which We enjoined upon Abraham, Moses, and Jesus[9]: “You should uphold the religion and make no divisions therein.” What you are calling the polytheists to is very hard for them. Allah chooses for Himself whom He wills and guides to Himself who turns to Him.He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muḥammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allāh is that to which you invite them. Allāh chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).
14 وَمَا تَفَرَّقُوٓاْ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيَۢا بَيْنَهُمْۚ وَلَوْلَا كَلِمَةَ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٖ مُّسَمّٗى لَّقُضِيَ بَيْنَهُمْۚ وَإِنَّ ٱلَّذِينَ أُورِثُواْ ٱلْكِتَٰبَ مِنۢ بَعْدِهِمْ لَفِي شَكّٖ مِّنْهُ مُرِيبٖwamāوماوَمَاAnd nottafarraqūتفرقواتَفَرَّقُوٓاْthey became dividedillāإلاإِلَّاuntilminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]jāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُthe knowledgebaghyanبغيابَغْيًۢا(out of) rivalry,baynahumبينهمبَيْنَهُمْamong them.walawlāولولاوَلَوْلَاAnd if notkalimatunكلمةكَلِمَةٌ(for) a wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lordilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىspecified,laquḍiyaلقضيلَّقُضِىَsurely, it (would have) been settledbaynahumبينهمبَيْنَهُمْbetween them.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose whoūrithūأورثواأُورِثُواْwere made to inheritl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themlafīلفيلَفِى(are) surely inshakkinشكشَكٍّdoubtmin'huمنهمِّنْهُconcerning it -murībinمريبمُرِيبٍdisquieting.And they were not divided until after the knowledge came unto them, through rivalry among themselves; and had it not been for a Word that had already gone forth from thy Lord for an appointed term, it surely had been judged between them. And those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it.They did not become divided except after the knowledge had come to them[10], out of envious rivalry between them. Were it not for a prior decree from your Lord until an appointed term[11], a decisive judgment would already have been passed between them. Indeed, those who inherited the Scripture[12] after them are in disquieting doubt about it.And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word[1413] that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.
15 فَلِذَٰلِكَ فَٱدْعُۖ وَٱسْتَقِمْ كَمَآ أُمِرْتَۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْۖ وَقُلْ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبٖۖ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُۖ ٱللَّهُ رَبُّنَا وَرَبُّكُمْۖ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْۖ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُۖ ٱللَّهُ يَجْمَعُ بَيْنَنَاۖ وَإِلَيْهِ ٱلْمَصِيرُfalidhālikaفلذلكفَلِذَٰلِكَSo to thatfa-ud'ʿuفادعفَٱدْعُthen invite,wa-is'taqimواستقموَٱسْتَقِمْand stand firmkamāكماكَمَآasumir'taأمرتأُمِرْتَyou are commandedwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowahwāahumأهواءهمأَهْوَآءَهُمْtheir desires,waqulوقلوَقُلْbut say,āmantuآمنتءَامَنتُ"I believebimāبمابِمَآin whatanzalaأنزلأَنزَلَAllah has sent downl-lahuاللهٱللَّهُAllah has sent downminمنمِنofkitābinكتابكِتَٰبٍ(the) Book,wa-umir'tuوأمرتوَأُمِرْتُand I am commandedli-aʿdilaلأعدللِأَعْدِلَthat I do justicebaynakumuبينكمبَيْنَكُمُbetween you.l-lahuاللهٱللَّهُAllahrabbunāربنارَبُّنَا(is) our Lordwarabbukumوربكموَرَبُّكُمْand your Lord.lanāلنالَنَآFor usaʿmālunāأعمالناأَعْمَٰلُنَاour deedswalakumولكموَلَكُمْand for youaʿmālukumأعمالكمأَعْمَٰلُكُمْyour deeds.lāلالَا(There is) noḥujjataحجةحُجَّةَargumentbaynanāبيننابَيْنَنَاbetween uswabaynakumuوبينكموَبَيْنَكُمُand between you.l-lahuاللهٱللَّهُAllahyajmaʿuيجمعيَجْمَعُwill assemblebaynanāبيننابَيْنَنَا[between] us,wa-ilayhiوإليهوَإِلَيْهِand to Himl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return."Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying.Therefore call to that [religion, O Prophet] and keep to the straight path as you are commanded, and do not follow their desires, and say, “I believe in every Scripture that Allah has sent down, and I have been commanded to judge fairly among you. Allah is our Lord and your Lord. We have our deeds and you have your deeds[13]. Let there be no [further] argument between us and you[14]; Allah will bring us together, and to Him is the final return.”So to that [religion of Allāh] invite, [O Muḥammad],[1414] and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allāh has revealed of scripture [i.e., the Qur’ān], and I have been commanded to do justice among you. Allāh is our Lord and your Lord. For us are our deeds, and for you your deeds.[1415] There is no [need for] argument between us and you.[1416] Allāh will bring us together, and to Him is the [final] destination."Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
16 وَٱلَّذِينَ يُحَآجُّونَ فِي ٱللَّهِ مِنۢ بَعْدِ مَا ٱسْتُجِيبَ لَهُ حُجَّتُهُمْ دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبَ وَلَهُمْ عَذَابَ شَدِيدٌwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyuḥājjūnaيحاجونيُحَآجُّونَarguefīفيفِىconcerningl-lahiاللهٱللَّهِAllahminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]us'tujībaاستجيبٱسْتُجِيبَresponse has been made to Him,lahuلهلَهُresponse has been made to Him,ḥujjatuhumحجتهمحُجَّتُهُمْtheir argumentdāḥiḍatunداحضةدَاحِضَةٌ(is) invalidʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,waʿalayhimوعليهموَعَلَيْهِمْand upon themghaḍabunغضبغَضَبٌ(is) wrath,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere.And those who argue concerning Allah after He hath been acknowledged, their argument hath no weight with their Lord, and wrath is upon them and theirs will be an awful doom.As for those who argue about [the religion of] Allah after it has been accepted [by many][15], their argument carries no weight with their Lord; they have incurred [His] wrath, and for them there will be severe punishment.And those who argue concerning Allāh after He has been responded to[1417] - their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment.But those who dispute concerning Allah after He has been accepted,- futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible.
17 ٱللَّهُ ٱلَّذِيٓ أَنزَلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَٱلْمِيزَانَ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ قَرِيبَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَ(has) sent downl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin truth,wal-mīzānaوالميزانوَٱلْمِيزَانَand the Balance.wamāوماوَمَاAnd whatyud'rīkaيدريكيُدْرِيكَwill make you know?laʿallaلعللَعَلَّPerhapsl-sāʿataالساعةٱلسَّاعَةَthe Hourqarībunقريبقَرِيبٌ(is) near.Allah it is Who hath revealed the Scripture with truth, and the Balance. How canst thou know? It may be that the Hour is nigh.It is Allah Who has sent down the Book with the truth and justice. How could you know that perhaps the Hour is near?It is Allāh who has sent down the Book in truth and [also] the balance [i.e., justice]. And what will make you perceive? Perhaps the Hour is near.It is Allah Who has sent down the Book in Truth, and the Balance (by which to weigh conduct). And what will make thee realise that perhaps the Hour is close at hand?
18 يَسْتَعْجِلُ بِهَا ٱلَّذِينَ لَا يُؤْمِنُونَ بِهَاۖ وَٱلَّذِينَ ءَامَنُواْ مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا ٱلْحَقُّ أَلَآ إِنَّ ٱلَّذِينَ يُمَارُونَ فِي ٱلسَّاعَةِ لَفِي ضَلَٰلِۭ بَعِيدٍyastaʿjiluيستعجليَسْتَعْجِلُSeek to hastenbihāبهابِهَا[of] italladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebihāبهابِهَاin it,wa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievemush'fiqūnaمشفقونمُشْفِقُونَ(are) fearfulmin'hāمنهامِنْهَاof itwayaʿlamūnaويعلمونوَيَعْلَمُونَand knowannahāأنهاأَنَّهَاthat itl-ḥaquالحقٱلْحَقُّ(is) the truth.alāألاأَلَآUnquestionably,innaإنإِنَّindeed,alladhīnaالذينٱلَّذِينَthose whoyumārūnaيمارونيُمَارُونَdisputefīفيفِىconcerningl-sāʿatiالساعةٱلسَّاعَةِthe Hourlafīلفيلَفِى(are) certainly inḍalālinضلالضَلَٰلٍۭerrorbaʿīdinبعيدبَعِيدٍfar.Those who believe not therein seek to hasten it, while those who believe are fearful of it and know that it is the Truth. Are not they who dispute, in doubt concerning the Hour, far astray?Those who disbelieve in it seek to hasten it[16], but those who believe are apprehensive about it and know that it is the truth. Indeed, those who dispute concerning the Hour have gone far astray.Those who do not believe in it are impatient for it,[1418] but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error.Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.
19 ٱللَّهُ لَطِيفُۢ بِعِبَادِهِۦ يَرْزُقُ مَن يَشَآءُۖ وَهُوَ ٱلْقَوِيُّ ٱلْعَزِيزُal-lahuاللهٱللَّهُAllahlaṭīfunلطيفلَطِيفٌۢ(is) Subtlebiʿibādihiبعبادهبِعِبَادِهِۦwith His slaves;yarzuquيرزقيَرْزُقُHe gives provisionmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wahuwaوهووَهُوَAnd Hel-qawiyuالقويٱلْقَوِىُّ(is) the All-Strong,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty.Allah is gracious unto His slaves. He provideth for whom He will. And He is the Strong, the Mighty.Allah is Kind to His slaves; He gives provision to whom He wills, and He is the All-Powerful, the All-Mighty.Allāh is Subtle[1419] with His servants; He gives provision to whom He wills. And He is the Powerful, the Exalted in Might.Gracious is Allah to His servants: He gives Sustenance to whom He pleases: and He has power and can carry out His Will.
20 مَن كَانَ يُرِيدُ حَرْثَ ٱلْأٓخِرَةِ نَزِدْ لَهُ فِي حَرْثِهِۦۖ وَمَن كَانَ يُرِيدُ حَرْثَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَا لَهُ فِي ٱلْأٓخِرَةِ مِن نَّصِيبٍmanمنمَنWhoeverkānaكانكَانَisyurīduيريديُرِيدُdesiringḥarthaحرثحَرْثَ(the) harvestl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter -nazidنزدنَزِدْWe increaselahuلهلَهُfor himfīفيفِىinḥarthihiحرثهحَرْثِهِۦhis harvest.wamanومنوَمَنAnd whoeverkānaكانكَانَisyurīduيريديُرِيدُdesiringḥarthaحرثحَرْثَ(the) harvestl-dun'yāالدنياٱلدُّنْيَا(of) the world,nu'tihiنؤتهنُؤْتِهِۦWe give himmin'hāمنهامِنْهَاof it,wamāوماوَمَاbut notlahuلهلَهُfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنanynaṣībinنصيبنَّصِيبٍshare.Whoso desireth the harvest of the Hereafter, We give him increase in its harvest. And whoso desireth the harvest of the world, We give him thereof, and he hath no portion in the Hereafter.Whoever seeks the harvest of the Hereafter, We will increase for him his harvest; and whoever seeks the harvest of this world, We will give him thereof, but in the Hereafter he will have no share.Whoever desires the harvest of the Hereafter - We increase for him in his harvest [i.e., reward]. And whoever desires the harvest [i.e., benefits] of this world - We give him thereof, but there is not for him in the Hereafter any share.To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.
21 أَمْ لَهُمْ شُرَكَٰٓؤُاْ شَرَعُواْ لَهُم مِّنَ ٱلدِّينِ مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُۚ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِيَ بَيْنَهُمْ وَإِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمَamأمأَمْOrlahumلهملَهُمْfor themshurakāuشركاءشُرَكَٰٓؤُاْ(are) partnerssharaʿūشرعواشَرَعُواْwho have ordainedlahumلهملَهُمfor themminaمنمِّنَofl-dīniالدينٱلدِّينِthe religionmāمامَاwhatlamلملَمْnotyadhanيأذنيَأْذَنۢAllah has given permission of itbihiبهبِهِAllah has given permission of itl-lahuاللهٱللَّهُAllah has given permission of itwalawlāولولاوَلَوْلَاAnd if notkalimatuكلمةكَلِمَةُ(for) a wordl-faṣliالفصلٱلْفَصْلِdecisive,laquḍiyaلقضيلَقُضِىَsurely, it (would have) been judgedbaynahumبينهمبَيْنَهُمْbetween them.wa-innaوإنوَإِنَّAnd indeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is a) punishmentalīmunأليمأَلِيمٌpainful.Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom.Or do they have partners who have prescribed for them a religion that is not sanctioned by Allah? If it had not been for a prior decisive decree, the matter would have been judged between them. And for the wrongdoers there will surely be a painful punishment.Or have they partners [i.e., other deities] who have ordained for them a religion to which Allāh has not consented? But if not for the decisive word,[1420] it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.
22 تَرَى ٱلظَّٰلِمِينَ مُشْفِقِينَ مِمَّا كَسَبُواْ وَهُوَ وَاقِعُۢ بِهِمْ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي رَوْضَاتِ ٱلْجَنَّاتِۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُtarāترىتَرَىYou will seel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersmush'fiqīnaمشفقينمُشْفِقِينَfearfulmimmāممامِمَّاof whatkasabūكسبواكَسَبُواْthey earned,wahuwaوهووَهُوَand itwāqiʿunواقعوَاقِعٌۢ(will) befallbihimبهمبِهِمْ[on] them.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsfīفيفِى(will be) inrawḍātiروضاترَوْضَاتِflowering meadowsl-janātiالجناتٱلْجَنَّاتِ(of) the Gardens,lahumلهملَهُمfor themmāمامَّا(is) whateveryashāūnaيشاءونيَشَآءُونَthey wishʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.dhālikaذلكذَٰلِكَThat -huwaهوهُوَitl-faḍluالفضلٱلْفَضْلُ(is) the Bountyl-kabīruالكبيرٱلْكَبِيرُthe Great.Thou seest the wrong-doers fearful of that which they have earned, and it will surely befall them, while those who believe and do good works (will be) in flowering meadows of the Gardens, having what they wish from their Lord. This is the great preferment.You will see the wrongdoers apprehensive about what they have earned, which will inevitably befall them. But those who believe and do righteous deeds will be in meadows of the Gardens. They will have whatever they wish with their Lord; that is the great bounty.You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty.Thou wilt see the Wrong-doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of Allah).
23 ذَٰلِكَ ٱلَّذِي يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِلَّا ٱلْمَوَدَّةَ فِي ٱلْقُرْبَىٰ وَمَن يَقْتَرِفْ حَسَنَةٗ نَّزِدْ لَهُ فِيهَا حُسْنًاۚ إِنَّ ٱللَّهَ غَفُورَ شَكُورٌdhālikaذلكذَٰلِكَThatalladhīالذيٱلَّذِى(is of) whichyubashiruيبشريُبَشِّرُAllah gives glad tidingsl-lahuاللهٱللَّهُAllah gives glad tidingsʿibādahuعبادهعِبَادَهُ(to) His slaves -alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds.qulقلقُلSay,lāلالَّآ"NotasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itajranأجراأَجْرًاany paymentillāإلاإِلَّاexceptl-mawadataالمودةٱلْمَوَدَّةَthe lovefīفيفِىamongl-qur'bāالقربىٱلْقُرْبَىٰthe relatives."wamanومنوَمَنAnd whoeveryaqtarifيقترفيَقْتَرِفْearnsḥasanatanحسنةحَسَنَةًany good,nazidنزدنَّزِدْWe increaselahuلهلَهُfor himfīhāفيهافِيهَاthereinḥus'nanحسناحُسْنًاgood.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,shakūrunشكورشَكُورٌAll-Appreciative.This it is which Allah announceth unto His bondmen who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no fee therefor, save lovingkindness among kinsfolk. And whoso scoreth a good deed We add unto its good for him. Lo! Allah is Forgiving, Responsive.That is the glad tidings that Allah gives to His slaves who believe and do righteous deeds. Say, “I do not ask you any reward for it, except kindness because of our kinship[17].” Whoever does a good deed, We will increase its merit for him. Indeed, Allah is All-Forgiving, Most Appreciative.It is that of which Allāh gives good tidings to His servants who believe and do righteous deeds. Say, [O Muḥammad], "I do not ask you for it [i.e., this message] any payment [but] only good will through [i.e., due to] kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allāh is Forgiving and Appreciative.[1421]That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service).
24 أَمْ يَقُولُونَ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبٗاۖ فَإِن يَشَإِ ٱللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ وَيَمْحُ ٱللَّهُ ٱلْبَٰطِلَ وَيُحِقُّ ٱلْحَقَّ بِكَلِمَٰتِهِۦٓۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāافترىٱفْتَرَىٰ"He has inventedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lie?"fa-inفإنفَإِنBut ifyasha-iيشإيَشَإِAllah willedl-lahuاللهٱللَّهُAllah willedyakhtimيختميَخْتِمْHe would sealʿalāعلىعَلَىٰ[over]qalbikaقلبكقَلْبِكَyour heart.wayamḥuويمحوَيَمْحُAnd Allah eliminatesl-lahuاللهٱللَّهُAnd Allah eliminatesl-bāṭilaالباطلٱلْبَٰطِلَthe falsehoodwayuḥiqquويحقوَيُحِقُّand establishesl-ḥaqaالحقٱلْحَقَّthe truthbikalimātihiبكلماتهبِكَلِمَٰتِهِۦٓby His Words.innahuإنهإِنَّهُIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Or say they: He hath invented a lie concerning Allah? If Allah willed, He could have sealed thy heart (against them). And Allah will wipe out the lie and will vindicate the truth by His words. Lo! He is Aware of what is hidden in the breasts (of men).Or do they say, “He has fabricated lies about Allah[18]!”? But if Allah willed, He could seal up your heart[19]. Allah wipes out falsehood and establishes the truth by His Words. Indeed, He is All-Knowing of what is in the hearts.Or do they say, "He has invented about Allāh a lie"? But if Allāh willed, He could seal over your heart.[1422] And Allāh eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts.What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts.
25 وَهُوَ ٱلَّذِي يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَعْفُواْ عَنِ ٱلسَّيِّـَٔاتِ وَيَعْلَمُ مَا تَفْعَلُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyaqbaluيقبليَقْبَلُacceptsl-tawbataالتوبةٱلتَّوْبَةَthe repentanceʿanعنعَنْofʿibādihiعبادهعِبَادِهِۦHis slaveswayaʿfūويعفووَيَعْفُواْand pardonsʿaniعنعَنِ[of]l-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil,wayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattafʿalūnaتفعلونتَفْعَلُونَyou do.And He it is Who accepteth repentance from His bondmen, and pardoneth the evil deeds, and knoweth what ye do,It is He Who accepts repentance from His slaves and pardons sins, and He knows all what you do.And it is He who accepts repentance from His servants and pardons misdeeds, and He knows what you do.He is the One that accepts repentance from His Servants and forgives sins: and He knows all that ye do.
26 وَيَسْتَجِيبُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَيَزِيدُهُم مِّن فَضْلِهِۦۚ وَٱلْكَٰفِرُونَ لَهُمْ عَذَابَ شَدِيدَwayastajībuويستجيبوَيَسْتَجِيبُAnd He answersalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswayazīduhumويزيدهموَيَزِيدُهُمand increases (for) themminمنمِّنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wal-kāfirūnaوالكافرونوَٱلْكَٰفِرُونَAnd the disbelievers -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(will be) a punishmentshadīdunشديدشَدِيدٌsevere.And accepteth those who do good works, and giveth increase unto them of His bounty. And as for disbelievers, theirs will be an awful doom.He responds to [the supplication of] those who believe and do righteous deeds and increases their reward out of His bounty. But for the disbelievers, there will be a severe punishment.And He answers [the supplication of] those who have believed and done righteous deeds and increases [for] them from His bounty. But the disbelievers will have a severe punishment.And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty: but for the Unbelievers their is a terrible Penalty.
27 ۞ وَلَوْ بَسَطَ ٱللَّهُ ٱلرِّزْقَ لِعِبَادِهِۦ لَبَغَوْاْ فِي ٱلْأَرْضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٖ مَّا يَشَآءُۚ إِنَّهُ بِعِبَادِهِۦ خَبِيرُۢ بَصِيرَwalawولووَلَوْAnd ifbasaṭaبسطبَسَطَAllah extendsl-lahuاللهٱللَّهُAllah extendsl-riz'qaالرزقٱلرِّزْقَthe provisionliʿibādihiلعبادهلِعِبَادِهِۦfor His slaves,labaghawلبغوالَبَغَوْاْsurely they would rebelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth;walākinولكنوَلَٰكِنbutyunazziluينزليُنَزِّلُHe sends downbiqadarinبقدربِقَدَرٍin (due) measuremāمامَّاwhatyashāuيشاءيَشَآءُHe wills.innahuإنهإِنَّهُIndeed, Hebiʿibādihiبعبادهبِعِبَادِهِۦof His slaveskhabīrunخبيرخَبِيرٌۢ(is) All-Aware,baṣīrunبصيربَصِيرٌAll-Seer.And if Allah were to enlarge the provision for His slaves they would surely rebel in the earth, but He sendeth down by measure as He willeth. Lo! He is Informed, a Seer of His bondmen.If Allah were to give abundant provision to [all] His slaves, they would transgress on earth; but He sends down what He wills in due measure. Indeed, He is All-Aware and All-Seeing of His slaves.And if Allāh had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed He is, of His servants, Aware and Seeing.If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful.
28 وَهُوَ ٱلَّذِي يُنَزِّلُ ٱلْغَيْثَ مِنۢ بَعْدِ مَا قَنَطُواْ وَيَنشُرُ رَحْمَتَهُۚ وَهُوَ ٱلْوَلِيُّ ٱلْحَمِيدُwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyunazziluينزليُنَزِّلُsends downl-ghaythaالغيثٱلْغَيْثَthe rainminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]qanaṭūقنطواقَنَطُواْthey have despaired,wayanshuruوينشروَيَنشُرُand spreadsraḥmatahuرحمتهرَحْمَتَهُHis mercy.wahuwaوهووَهُوَAnd Hel-waliyuالوليٱلْوَلِىُّ(is) the Protector,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.And He it is Who sendeth down the saving rain after they have despaired, and spreadeth out His mercy. He is the Protecting Friend, the Praiseworthy.It is He Who sends down rain after they have lost hope, and spreads His mercy. He is the Guardian, the Praiseworthy.And it is He who sends down the rain after they had despaired and spreads His mercy. And He is the Protector, the Praiseworthy.He is the One that sends down rain (even) after (men) have given up all hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of all Praise.
29 وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَثَّ فِيهِمَا مِن دَآبَّةٖۚ وَهُوَ عَلَىٰ جَمْعِهِمْ إِذَا يَشَآءُ قَدِيرَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis Signskhalquخلقخَلْقُ(is the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbathaبثبَثَّHe has dispersedfīhimāفيهمافِيهِمَاin both of themminمنمِنofdābbatinدابةدَآبَّةٍ(the) creatures.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) overjamʿihimجمعهمجَمْعِهِمْtheir gathering,idhāإذاإِذَاwhenyashāuيشاءيَشَآءُHe wills,qadīrunقديرقَدِيرٌAll-Powerful.And of His portents is the creation of the heaven and the earth, and of whatever beasts He hath dispersed therein. And He is Able to gather them when He will.Among His signs is the creation of the heavens and earth, and what He spread between them of all living creatures. And He is Most Capable of bringing them together whenever He wills.And of His signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent.And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills.
30 وَمَآ أَصَٰبَكُم مِّن مُّصِيبَةٖ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُواْ عَن كَثِيرٖwamāوماوَمَآAnd whateveraṣābakumأصابكمأَصَٰبَكُمbefalls youminمنمِّنofmuṣībatinمصيبةمُّصِيبَةٍ(the) misfortune,fabimāفبمافَبِمَا(is because) of whatkasabatكسبتكَسَبَتْhave earnedaydīkumأيديكمأَيْدِيكُمْyour hands.wayaʿfūويعفووَيَعْفُواْBut He pardonsʿanعنعَن[from]kathīrinكثيركَثِيرٍmuch.Whatever of misfortune striketh you, it is what your right hands have earned. And He forgiveth much.Whatever calamity befalls you is because of what your own hands have earned, and He overlooks much.And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness.
31 وَمَآ أَنتُم بِمُعْجِزِينَ فِي ٱلْأَرْضِۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖwamāوماوَمَآAnd notantumأنتمأَنتُمyoubimuʿ'jizīnaبمعجزينبِمُعْجِزِينَ(can) escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,wamāوماوَمَاand notlakumلكملَكُمfor youminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Ye cannot escape in the earth, for beside Allah ye have no protecting friend nor any helper.You cannot escape [Him] on earth, and you do not have besides Allah any protector or helper.And you will not cause failure [to Allāh][1423] upon the earth. And you have not besides Allāh any protector or helper.Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides Allah, any one to protect or to help.
32 وَمِنْ ءَايَٰتِهِ ٱلْجَوَارِ فِي ٱلْبَحْرِ كَٱلْأَعْلَٰمِwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِHis Signsl-jawāriالجوارٱلْجَوَارِ(are) the shipsfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe sea,kal-aʿlāmiكالأعلامكَٱلْأَعْلَٰمِlike [the] mountains.And of His portents are the ships, like banners on the sea;And among His signs are the ships, sailing in the sea like mountains.And of His signs are the ships in the sea, like mountains.And among His Signs are the ships, smooth-running through the ocean, (tall) as mountains.
33 إِن يَشَأْ يُسْكِنِ ٱلرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٍinإنإِنIfyashaيشأيَشَأْHe wills,yus'kiniيسكنيُسْكِنِHe can cause the wind to become stilll-rīḥaالريحٱلرِّيحَHe can cause the wind to become stillfayaẓlalnaفيظللنفَيَظْلَلْنَthen they would remainrawākidaرواكدرَوَاكِدَmotionlessʿalāعلىعَلَىٰonẓahrihiظهرهظَهْرِهِۦٓits back.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslikulliلكللِّكُلِّfor everyoneṣabbārinصبارصَبَّارٍpatientshakūrinشكورشَكُورٍ(and) grateful.If He will He calmeth the wind so that they keep still upon its surface - Lo! herein verily are signs for every steadfast grateful (heart). -If He wills, He can still the wind, leaving the ships motionless on its surface. Indeed, there are signs in this for everyone who is steadfast and grateful.If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.If it be His Will He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful.
34 أَوْ يُوبِقْهُنَّ بِمَا كَسَبُواْ وَيَعْفُ عَن كَثِيرٖawأوأَوْOryūbiq'hunnaيوبقهنيُوبِقْهُنَّHe could destroy thembimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey have earned;wayaʿfuويعفوَيَعْفُbut He pardonsʿanعنعَن[from]kathīrinكثيركَثِيرٍmuch.Or He causeth them to perish on account of that which they have earned - And He forgiveth much -Or He can capsize them[20] for what they committed, but He pardons much,Or He could destroy them[1424] for what they earned; but He pardons much.Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive.
35 وَيَعْلَمَ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِنَا مَا لَهُم مِّن مَّحِيصٖwayaʿlamaويعلموَيَعْلَمَAnd may knowalladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātināآياتناءَايَٰتِنَاOur Signsmāمامَا(that) notlahumلهملَهُمfor themminمنمِّنanymaḥīṣinمحيصمَّحِيصٍplace of refuge.And that those who argue concerning Our revelations may know they have no refuge.then those who dispute concerning Our signs will know that they have no escape.And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape.But let those know, who dispute about Our Signs, that there is for them no way of escape.
36 فَمَآ أُوتِيتُم مِّن شَيْءٖ فَمَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَمَا عِندَ ٱللَّهِ خَيْرَ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَfamāفمافَمَآSo whateverūtītumأوتيتمأُوتِيتُمyou are givenminمنمِّنofshayinشيءشَىْءٍa thing,famatāʿuفمتاعفَمَتَٰعُ(is) but a passing enjoymentl-ḥayatiالحياةٱلْحَيَوٰةِ(for) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wamāوماوَمَاBut whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) betterwa-abqāوأبقىوَأَبْقَىٰand more lastinglilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelievewaʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَput (their) trust.Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord,Whatever you have been given is but a short enjoyment of the life of this world, but what is with Allah is better and more lasting for those who believe and put their trust in their Lord;So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allāh is better and more lasting for those who have believed and upon their Lord relyWhatever ye are given (here) is (but) a convenience of this life: but that which is with Allah is better and more lasting: (it is) for those who believe and put their trust in their Lord:
37 وَٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ وَإِذَا مَا غَضِبُواْ هُمْ يَغْفِرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyajtanibūnaيجتنبونيَجْتَنِبُونَavoidkabāiraكبائركَبَٰٓئِرَ(the) greaterl-ith'miالإثمٱلْإِثْمِsinswal-fawāḥishaوالفواحشوَٱلْفَوَٰحِشَand the immoralities,wa-idhāوإذاوَإِذَاand whenmāمامَاand whenghaḍibūغضبواغَضِبُواْthey are angry,humهمهُمْtheyyaghfirūnaيغفرونيَغْفِرُونَforgive,And those who shun the worst of sins and indecencies and, when they are wroth, forgive,and those who avoid major sins and shameful deeds, and when they are angered, they forgive;And those who avoid the major sins and immoralities, and when they are angry, they forgive,Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;
38 وَٱلَّذِينَ ٱسْتَجَابُواْ لِرَبِّهِمْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whois'tajābūاستجابواٱسْتَجَابُواْrespondlirabbihimلربهملِرَبِّهِمْto their Lordwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَprayerwa-amruhumوأمرهموَأَمْرُهُمْand their affairsshūrāشورىشُورَىٰ(are conducted by) consultationbaynahumبينهمبَيْنَهُمْamong them,wamimmāومماوَمِمَّاand from whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend,And those who answer the call of their Lord and establish worship, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them,and those who respond to their Lord and establish prayer, and conduct their affairs by mutual consultation, and spend out of what We have provided for them;And those who have responded to their Lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend,Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance;
39 وَٱلَّذِينَ إِذَآ أَصَابَهُمُ ٱلْبَغْيُ هُمْ يَنتَصِرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those who,idhāإذاإِذَآwhenaṣābahumuأصابهمأَصَابَهُمُstrikes theml-baghyuالبغيٱلْبَغْىُtyranny,humهمهُمْtheyyantaṣirūnaينتصرونيَنتَصِرُونَdefend themselves.And those who, when great wrong is done to them, defend themselves,and those who retaliate fairly when oppressed[21].And those who, when tyranny strikes them, they retaliate [in a just manner].[1425]And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.
40 وَجَزَٰٓؤُاْ سَيِّئَةٖ سَيِّئَةَ مِّثْلُهَاۖ فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى ٱللَّهِۚ إِنَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَwajazāuوجزاءوَجَزَٰٓؤُاْ(The) recompensesayyi-atinسيئةسَيِّئَةٍ(of) an evilsayyi-atunسيئةسَيِّئَةٌ(is) an evilmith'luhāمثلهامِّثْلُهَاlike it.famanفمنفَمَنْBut whoeverʿafāعفاعَفَاpardonswa-aṣlaḥaوأصلحوَأَصْلَحَand makes reconciliation,fa-ajruhuفأجرهفَأَجْرُهُthen his rewardʿalāعلىعَلَى(is) onl-lahiاللهٱللَّهِAllah.innahuإنهإِنَّهُIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlikel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.The guerdon of an ill-deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong-doers.The retribution of harm is its equivalent harm, but whoever pardons and seeks reconciliation, his reward is with Allah. Indeed, He does not like the wrongdoers.And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allāh. Indeed, He does not like wrongdoers.The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.
41 وَلَمَنِ ٱنتَصَرَ بَعْدَ ظُلْمِهِۦ فَأُوْلَٰٓئِكَ مَا عَلَيْهِم مِّن سَبِيلٍwalamaniولمنوَلَمَنِAnd surely whosoeverintaṣaraانتصرٱنتَصَرَdefends himselfbaʿdaبعدبَعْدَafterẓul'mihiظلمهظُلْمِهِۦhe has been wronged,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosemāمامَاnotʿalayhimعليهمعَلَيْهِم(is) against themminمنمِّنanysabīlinسبيلسَبِيلٍway.And whoso defendeth himself after he hath suffered wrong - for such, there is no way (of blame) against them.But whoever retaliates after being wronged, there is no blame on them.And whoever retaliates after having been wronged - those have not upon them any cause [for blame].But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.
42 إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَظْلِمُونَ ٱلنَّاسَ وَيَبْغُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّۚ أُوْلَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمَinnamāإنماإِنَّمَاOnlyl-sabīluالسبيلٱلسَّبِيلُthe wayʿalāعلىعَلَىagainstalladhīnaالذينٱلَّذِينَthose whoyaẓlimūnaيظلمونيَظْلِمُونَoppressl-nāsaالناسٱلنَّاسَthe peoplewayabghūnaويبغونوَيَبْغُونَand rebelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّright.ulāikaأولئكأُوْلَٰٓئِكَThoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.The way (of blame) is only against those who oppress mankind, and wrongfully rebel in the earth. For such there is a painful doom.Blame is only on those who wrong people and transgress in the land without right. For such there will be a painful punishment.The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous.
43 وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ ٱلْأُمُورِwalamanولمنوَلَمَنAnd whoeverṣabaraصبرصَبَرَ(is) patientwaghafaraوغفروَغَفَرَand forgives,innaإنإِنَّindeed,dhālikaذلكذَٰلِكَthatlaminلمنلَمِنْ(is) surely ofʿazmiعزمعَزْمِmatters of determination.l-umūriالأمورٱلْأُمُورِmatters of determination.And verily whoso is patient and forgiveth - lo! that, verily, is (of) the steadfast heart of things.But whoever observes patience and forgives, it is indeed a matter of great resolve[22].And whoever is patient and forgives - indeed, that is of the matters [worthy] of resolve.[1426]But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs.
44 وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِن وَلِيّٖ مِّنۢ بَعْدِهِۦ وَتَرَى ٱلظَّٰلِمِينَ لَمَّا رَأَوُاْ ٱلْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدّٖ مِّن سَبِيلٖwamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُfor himminمنمِنanywaliyyinوليوَلِىٍّprotectorminمنمِّنۢafter Him.baʿdihiبعدهبَعْدِهِۦafter Him.watarāوترىوَتَرَىAnd you will seel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,lammāلمالَمَّاwhenra-awūرأوارَأَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishmentyaqūlūnaيقولونيَقُولُونَsaying,halهلهَلْ"Isilāإلىإِلَىٰ(there) formaraddinمردمَرَدٍّreturnminمنمِّنanysabīlinسبيلسَبِيلٍway?"He whom Allah sendeth astray, for him there is no protecting friend after Him. And thou (Muhammad) wilt see the evil-doers when they see the doom, (how) they say: Is there any way of return?Whoever Allah causes to stray, he will have no protector thereafter. You will see the wrongdoers, when they see the punishment, saying, “Is there any way to go back?”And he whom Allāh sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?"For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"
45 وَتَرَىٰهُمْ يُعْرَضُونَ عَلَيْهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِيّٖ وَقَالَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ أَلَآ إِنَّ ٱلظَّٰلِمِينَ فِي عَذَابٖ مُّقِيمٖwatarāhumوتراهموَتَرَىٰهُمْAnd you will see themyuʿ'raḍūnaيعرضونيُعْرَضُونَbeing exposedʿalayhāعليهاعَلَيْهَاto it,khāshiʿīnaخاشعينخَٰشِعِينَhumbledminaمنمِنَbyl-dhuliالذلٱلذُّلِّdisgrace,yanẓurūnaينظرونيَنظُرُونَlookingminمنمِنwithṭarfinطرفطَرْفٍa glancekhafiyyinخفيخَفِىٍّstealthy.waqālaوقالوَقَالَAnd will sayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieved,innaإنإِنَّ"Indeed,l-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losersalladhīnaالذينٱلَّذِينَ(are) those whokhasirūخسرواخَسِرُوٓاْlostanfusahumأنفسهمأَنفُسَهُمْthemselveswa-ahlīhimوأهليهموَأَهْلِيهِمْand their familiesyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.alāألاأَلَآUnquestionably!innaإنإِنَّIndeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersfīفيفِى(are) inʿadhābinعذابعَذَابٍa punishmentmuqīminمقيممُّقِيمٍlasting.And thou wilt see them exposed to (the Fire), made humble by disgrace, and looking with veiled eyes. And those who believe will say: Lo! the (eternal) losers are they who lose themselves and their housefolk on the Day of Resurrection. Lo! are not the wrong-doers in perpetual torment?You will see them exposed to the Fire in a state of abject humiliation, looking with a stealthy glance. Those who believed will say, “The real losers are those who have lost themselves and their families on the Day of Resurrection.” Indeed, the wrongdoers will suffer an everlasting punishment.And you will see them being exposed to it [i.e., the Fire], humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment."And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!"
46 وَمَا كَانَ لَهُم مِّنْ أَوْلِيَآءَ يَنصُرُونَهُم مِّن دُونِ ٱللَّهِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِن سَبِيلٍwamāوماوَمَاAnd notkānaكانكَانَwill belahumلهملَهُمfor themminمنمِّنْanyawliyāaأولياءأَوْلِيَآءَprotectoryanṣurūnahumينصرونهميَنصُرُونَهُم(who) will help themminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.wamanومنوَمَنAnd whomyuḍ'liliيضلليُضْلِلِAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُfor himminمنمِنanysabīlinسبيلسَبِيلٍway.And they will have no protecting friends to help them instead of Allah. He whom Allah sendeth astray, for him there is no road.They will have no protectors to help them against Allah; whoever Allah causes to stray, there is no way [to guidance] for him.And there will not be for them any allies to aid them other than Allāh. And whoever Allāh sends astray - for him there is no way.And no protectors have they to help them, other than Allah. And for any whom Allah leaves to stray, there is no way (to the Goal).
47 ٱسْتَجِيبُواْ لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا مَرَدَّ لَهُ مِنَ ٱللَّهِۚ مَا لَكُم مِّن مَّلْجَإٖ يَوْمَئِذٖ وَمَا لَكُم مِّن نَّكِيرٖis'tajībūاستجيبواٱسْتَجِيبُواْRespondlirabbikumلربكملِرَبِّكُمto your Lordminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّا(there is) nomaraddaمردمَرَدَّavertinglahuلهلَهُfor itminaمنمِنَfroml-lahiاللهٱللَّهِAllah.māمامَاNotlakumلكملَكُم(is) for youminمنمِّنanymalja-inملجإمَّلْجَإٍrefugeyawma-idhinيومئذيَوْمَئِذٍ(on) that Daywamāوماوَمَاand notlakumلكملَكُمfor youminمنمِّنanynakīrinنكيرنَّكِيرٍdenial.Answer the call of your Lord before there cometh unto you from Allah a Day which there is no averting. Ye have no refuge on that Day, nor have a ye any (power of) refusal.Respond to your Lord before there comes from Allah a Day that cannot be averted. On that Day you will have no refuge, nor will you be able to deny [your sins].Respond to your Lord before a Day comes from Allāh of which there is no repelling. No refuge will you have that Day, nor for you will there be any denial.[1427]Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah! that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)!
48 فَإِنْ أَعْرَضُواْ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًاۖ إِنْ عَلَيْكَ إِلَّا ٱلْبَلَٰغُ وَإِنَّآ إِذَآ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةٗ فَرِحَ بِهَاۖ وَإِن تُصِبْهُمْ سَيِّئَةُۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ ٱلْإِنسَٰنَ كَفُورَfa-inفإنفَإِنْThen ifaʿraḍūأعرضواأَعْرَضُواْthey turn away,famāفمافَمَآthen notarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youʿalayhimعليهمعَلَيْهِمْover themḥafīẓanحفيظاحَفِيظًا(as) a guardian.inإنإِنْNotʿalaykaعليكعَلَيْكَ(is) on youillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyance.wa-innāوإناوَإِنَّآAnd indeed,idhāإذاإِذَآwhenadhaqnāأذقناأَذَقْنَاWe cause to tastel-insānaالإنسانٱلْإِنسَٰنَ[the] manminnāمنامِنَّاfrom UsraḥmatanرحمةرَحْمَةًMercy,fariḥaفرحفَرِحَhe rejoicesbihāبهابِهَاin it.wa-inوإنوَإِنBut iftuṣib'humتصبهمتُصِبْهُمْbefalls themsayyi-atunسيئةسَيِّئَةٌۢevil,bimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْhave sent forthaydīhimأيديهمأَيْدِيهِمْtheir handsfa-innaفإنفَإِنَّthen indeed,l-insānaالإنسانٱلْإِنسَٰنَ[the] mankafūrunكفوركَفُورٌ(is) ungrateful.But if they are averse, We have not sent thee as a warder over them. Thine is only to convey (the message). And lo! when We cause man to taste of mercy from Us he exulteth therefor. And if some evil striketh them because of that which their own hands have sent before, then lo! man is an ingrate.But if they turn away, We have not sent you as their keeper; your duty is only to convey the message. If We give man a taste of Our mercy, he exults in it; but when a calamity befalls them because of what their hands have sent forth, then man becomes totally ungrateful.But if they turn away - then We have not sent you, [O Muḥammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from Us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful.If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!
49 لِّلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ يَخْلُقُ مَا يَشَآءُۚ يَهَبُ لِمَن يَشَآءُ إِنَٰثٗا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَlillahiللهلِّلَّهِTo Allahmul'kuملكمُلْكُ(belongs the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.yakhluquيخلقيَخْلُقُHe createsmāمامَاwhatyashāuيشاءيَشَآءُHe wills.yahabuيهبيَهَبُHe grantslimanلمنلِمَنto whomyashāuيشاءيَشَآءُHe willsināthanإناثاإِنَٰثًاfemales,wayahabuويهبوَيَهَبُand He grantslimanلمنلِمَنto whomyashāuيشاءيَشَآءُHe willsl-dhukūraالذكورٱلذُّكُورَ[the] males.Unto Allah belongeth the Sovereignty of the heavens and the earth. He createth what He will. He bestoweth female (offspring) upon whom He will, and bestoweth male (offspring) upon whom He will;To Allah belongs the dominion of the heavens and earth. He creates what He wills; He grants females to whom He wills and grants males to whom He wills,To Allāh belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males.To Allah belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan),
50 أَوْ يُزَوِّجُهُمْ ذُكْرَانٗا وَإِنَٰثٗاۖ وَيَجْعَلُ مَن يَشَآءُ عَقِيمًاۚ إِنَّهُ عَلِيمَ قَدِيرَawأوأَوْOryuzawwijuhumيزوجهميُزَوِّجُهُمْHe grants themdhuk'rānanذكراناذُكْرَانًاmaleswa-ināthanوإناثاوَإِنَٰثًاand females;wayajʿaluويجعلوَيَجْعَلُand He makesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsʿaqīmanعقيماعَقِيمًاbarren.innahuإنهإِنَّهُIndeed, Heʿalīmunعليمعَلِيمٌ(is) All-Knower,qadīrunقديرقَدِيرٌAll-Powerful.Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful.or grants them males and females; and He leaves whom He wills barren. Indeed, He is All-Knowing, Most Capable.Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.Or He bestows both males and females, and He leaves barren whom He will: for He is full of Knowledge and Power.
51 ۞ وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآيِٕ حِجَابٍ أَوْ يُرْسِلَ رَسُولٗا فَيُوحِيَ بِإِذْنِهِۦ مَا يَشَآءُۚ إِنَّهُ عَلِيٌّ حَكِيمَwamāوماوَمَاAnd notkānaكانكَانَislibasharinلبشرلِبَشَرٍfor any humananأنأَنthatyukallimahuيكلمهيُكَلِّمَهُAllah should speak to himl-lahuاللهٱللَّهُAllah should speak to himillāإلاإِلَّاexceptwaḥyanوحياوَحْيًا(by) revelationawأوأَوْorminمنمِنfromwarāiوراءوَرَآئِbehindḥijābinحجابحِجَابٍa veilawأوأَوْoryur'silaيرسليُرْسِلَ(by) sendingrasūlanرسولارَسُولًاa messengerfayūḥiyaفيوحيفَيُوحِىَthen he revealsbi-idh'nihiبإذنهبِإِذْنِهِۦby His permissionmāمامَاwhatyashāuيشاءيَشَآءُHe wills.innahuإنهإِنَّهُIndeed, Heʿaliyyunعليعَلِىٌّ(is) Most High,ḥakīmunحكيمحَكِيمٌMost Wise.And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise.It is not for a human being that Allah should speak to him except through revelation or from behind a veil, or by sending an angel-messenger to reveal what He wills by His permission. Indeed, He is Most High, All-Wise.And it is not for any human being that Allāh should speak to him except by revelation or from behind a partition or that He sends a messenger [i.e., angel] to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise.
52 وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحٗا مِّنْ أَمْرِنَاۚ مَا كُنتَ تَدْرِي مَا ٱلْكِتَٰبُ وَلَا ٱلْإِيمَٰنُ وَلَٰكِن جَعَلْنَٰهُ نُورٗا نَّهْدِي بِهِۦ مَن نَّشَآءُ مِنْ عِبَادِنَاۚ وَإِنَّكَ لَتَهْدِيٓ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwakadhālikaوكذلكوَكَذَٰلِكَAnd thusawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto yourūḥanروحارُوحًاan inspirationminمنمِّنْbyamrināأمرناأَمْرِنَاOur Command.māمامَاNotkuntaكنتكُنتَ(did) youtadrīتدريتَدْرِىknowmāمامَاwhatl-kitābuالكتابٱلْكِتَٰبُthe Book (is)walāولاوَلَاand notl-īmānuالإيمانٱلْإِيمَٰنُthe faith.walākinولكنوَلَٰكِنButjaʿalnāhuجعلناهجَعَلْنَٰهُWe have made itnūranنورانُورًاa light,nahdīنهدينَّهْدِىWe guidebihiبهبِهِۦwith itmanمنمَنwhomnashāuنشاءنَّشَآءُWe willminمنمِنْofʿibādināعبادناعِبَادِنَاOur slaves.wa-innakaوإنكوَإِنَّكَAnd indeed, youlatahdīلتهديلَتَهْدِىٓsurely guideilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍ(the) Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight,And thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path,Likewise, We have revealed to you a revelation by Our command. You knew nothing of the Scripture or matters of faith, but We have made it [i.e., the Qur’an] a light by which We guide whom We will of Our slaves. And you are truly leading people to a straight path,And thus We have revealed to you an inspiration of Our command [i.e., the Qur’ān]. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muḥammad], you guide to a straight path -And thus have We, by Our Command, sent inspiration to thee: thou knewest not (before) what was Revelation, and what was Faith; but We have made the (Qur'an) a Light, wherewith We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight Way,-
53 صِرَٰطِ ٱللَّهِ ٱلَّذِي لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلْأُمُورُṣirāṭiصراطصِرَٰطِ(The) pathl-lahiاللهٱللَّهِ(of) Allah,alladhīالذيٱلَّذِىthe Onelahuلهلَهُto Whommāمامَا(belongs) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.alāألاأَلَآUnquestionably!ilāإلىإِلَىTol-lahiاللهٱللَّهِAllahtaṣīruتصيرتَصِيرُreachl-umūruالأمورٱلْأُمُورُall affairs.The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last?the path of Allah, to Whom belongs all that is in the heavens and all that is on earth. Indeed, to Allah return all matters.The path of Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allāh do [all] matters evolve [i.e., return].The Way of Allah, to Whom belongs whatever is in the heavens and whatever is on earth. Behold (how) all affairs tend towards Allah!
ﭰ
1 حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1429]Ha-Mim
2 وَٱلْكِتَٰبِ ٱلْمُبِينِwal-kitābiوالكتابوَٱلْكِتَٰبِBy the Bookl-mubīniالمبينٱلْمُبِينِthe clear,By the Scripture which maketh plain,By the clear Book,By the clear Book,By the Book that makes things clear,-
3 إِنَّا جَعَلْنَٰهُ قُرْءَٰنًا عَرَبِيّٗا لَّعَلَّكُمْ تَعْقِلُونَinnāإناإِنَّاIndeed, Wejaʿalnāhuجعلناهجَعَلْنَٰهُ(have) made itqur'ānanقرآناقُرْءَٰنًاa Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabiclaʿallakumلعلكملَّعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.Lo! We have appointed it a Lecture, in Arabic that haply ye may understand.Indeed, We have made it an Arabic Qur’an so that you may understand,Indeed, We have made it an Arabic Qur’ān that you might understand.We have made it a Qur'an in Arabic, that ye may be able to understand (and learn wisdom).
4 وَإِنَّهُ فِيٓ أُمِّ ٱلْكِتَٰبِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌwa-innahuوإنهوَإِنَّهُAnd indeed, itfīفيفِىٓ(is) inummiأمأُمِّ(the) Motherl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookladaynāلدينالَدَيْنَاwith Us,laʿaliyyunلعليلَعَلِىٌّsurely exalted,ḥakīmunحكيمحَكِيمٌfull of wisdom.And Lo! in the Source of Decrees, which We possess, it is indeed sublime, decisive.and it is in the Master Book[2] with us, highly esteemed, full of wisdom.And indeed it is, in the Mother of the Book[1430] with Us, exalted and full of wisdom.[1431]And verily, it is in the Mother of the Book, in Our Presence, high (in dignity), full of wisdom.
5 أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمٗا مُّسْرِفِينَafanaḍribuأفنضربأَفَنَضْرِبُThen should We take awayʿankumuعنكمعَنكُمُfrom youl-dhik'raالذكرٱلذِّكْرَthe Reminder,ṣafḥanصفحاصَفْحًاdisregarding (you),anأنأَنbecausekuntumكنتمكُنتُمْyou areqawmanقوماقَوْمًاa peoplemus'rifīnaمسرفينمُّسْرِفِينَtransgressing?Shall We utterly ignore you because ye are a wanton folk?Should We then turn the Reminder[3] away from you simply because you are a transgressing people?Then should We turn the message away, disregarding you, because you are a transgressing people?Shall We then take away the Message from you and repel (you), for that ye are a people transgressing beyond bounds?
6 وَكَمْ أَرْسَلْنَا مِن نَّبِيّٖ فِي ٱلْأَوَّلِينَwakamوكموَكَمْAnd how manyarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنofnabiyyinنبينَّبِىٍّa Prophetfīفيفِىamongl-awalīnaالأولينٱلْأَوَّلِينَthe former (people),How many a prophet did We send among the men of old!How many a prophet did We send to the earlier peoples!And how many a prophet We sent among the former peoples,But how many were the prophets We sent amongst the peoples of old?
7 وَمَا يَأْتِيهِم مِّن نَّبِيٍّ إِلَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwamāوماوَمَاAnd notyatīhimيأتيهميَأْتِيهِمcame to themminمنمِّنany Prophetnabiyyinنبينَّبِىٍّany Prophetillāإلاإِلَّاbutkānūكانواكَانُواْthey used tobihiبهبِهِۦmock at him.yastahziūnaيستهزئونيَسْتَهْزِءُونَmock at him.And never came there unto them a prophet but they used to mock him.No prophet ever came to them except that they ridiculed him.But there would not come to them a prophet except that they used to ridicule him.And never came there a prophet to them but they mocked him.
8 فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشٗا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَfa-ahlaknāفأهلكنافَأَهْلَكْنَآThen We destroyedashaddaأشدأَشَدَّstrongermin'humمنهممِنْهُمthan thembaṭshanبطشابَطْشًا(in) powerwamaḍāومضىوَمَضَىٰand has passedmathaluمثلمَثَلُ(the) examplel-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).Then We destroyed men mightier than these in prowess; and the example of the men of old hath gone (before them).So We destroyed them, although they were greater in might than these [Pagans][4], and the stories of the earlier nations have already been related[5].And We destroyed greater than them[1432] in [striking] power, and the example of the former peoples has preceded.So We destroyed (them)- stronger in power than these;- and (thus) has passed on the Parable of the peoples of old.
9 وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask them,manمنمَّنْ"Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?"layaqūlunnaليقولنلَيَقُولُنَّThey will surely say,khalaqahunnaخلقهنخَلَقَهُنَّ"Created theml-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower,"And if thou (Muhammad) ask them: Who created the heavens and the earth, they will surely answer: The Mighty, the Knower created them;If you ask them, “Who created the heavens and earth?”, they will surely say, “The All-Mighty, the All-Knowing created them.”And if you should ask them, "Who has created the heavens and the earth?" they would surely say, "They were created by the Exalted in Might, the Knowing,"If thou wert to question them, 'Who created the heavens and the earth?' They would be sure to reply, 'they were created by (Him), the Exalted in Power, Full of Knowledge';-
10 ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدٗا وَجَعَلَ لَكُمْ فِيهَا سُبُلٗا لَّعَلَّكُمْ تَهْتَدُونَalladhīالذيٱلَّذِىThe One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthmahdanمهدامَهْدًاa bed,wajaʿalaوجعلوَجَعَلَand madelakumلكملَكُمْfor youfīhāفيهافِيهَاthereinsubulanسبلاسُبُلًاroadslaʿallakumلعلكملَّعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided,Who made the earth a resting-place for you, and placed roads for you therein, that haply ye may find your way;It is He Who spread out the earth for you, and made therein pathways for you, so that you may find your way.[The one] who has made for you the earth a bed and made for you upon it roads that you might be guided(Yea, the same that) has made for you the earth (like a carpet) spread out, and has made for you roads (and channels) therein, in order that ye may find guidance (on the way);
11 وَٱلَّذِي نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَنشَرْنَا بِهِۦ بَلْدَةٗ مَّيْتٗاۚ كَذَٰلِكَ تُخْرَجُونَwa-alladhīوالذيوَٱلَّذِىAnd the One Whonazzalaنزلنَزَّلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًۢwaterbiqadarinبقدربِقَدَرٍin (due) measure,fa-ansharnāفأنشرنافَأَنشَرْنَاthen We revivebihiبهبِهِۦwith itbaldatanبلدةبَلْدَةًa landmaytanميتامَّيْتًاdead,kadhālikaكذلككَذَٰلِكَthustukh'rajūnaتخرجونتُخْرَجُونَyou will be brought forth,And Who sendeth down water from the sky in (due) measure, and We revive a dead land therewith. Even so will ye be brought forth;And it is He Who sends down rain from the sky in due measure, by which We revive dead land. This is how you will be brought forth [from the grave].And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead);-
12 وَٱلَّذِي خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَٰمِ مَا تَرْكَبُونَwa-alladhīوالذيوَٱلَّذِىAnd the One Whokhalaqaخلقخَلَقَcreatedl-azwājaالأزواجٱلْأَزْوَٰجَthe pairskullahāكلهاكُلَّهَاall of themwajaʿalaوجعلوَجَعَلَand madelakumلكملَكُمfor youminaمنمِّنَ[of]l-ful'kiالفلكٱلْفُلْكِthe shipswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlemāمامَاwhattarkabūnaتركبونتَرْكَبُونَyou ride,He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride.And it is He Who created all pair of things[6], and made for you ships and animals on which you ride,And who created the species, all of them, and has made for you of ships and animals those which you mountThat has created pairs in all things, and has made for you ships and cattle on which ye ride,
13 لِتَسْتَوُاْ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُواْ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُواْ سُبْحَٰنَ ٱلَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَlitastawūلتستووالِتَسْتَوُاْThat you may sit firmly,ʿalāعلىعَلَىٰonẓuhūrihiظهورهظُهُورِهِۦtheir backs,thummaثمثُمَّthentadhkurūتذكرواتَذْكُرُواْrememberniʿ'mataنعمةنِعْمَةَ(the) favorrabbikumربكمرَبِّكُمْ(of) your Lordidhāإذاإِذَاwhenis'tawaytumاستويتمٱسْتَوَيْتُمْyou sit firmlyʿalayhiعليهعَلَيْهِon themwataqūlūوتقولواوَتَقُولُواْand say,sub'ḥānaسبحانسُبْحَٰنَ"Glory be (to)alladhīالذيٱلَّذِىthe One Whosakharaسخرسَخَّرَ(has) subjectedlanāلنالَنَاto ushādhāهذاهَٰذَاthis,wamāوماوَمَاand notkunnāكناكُنَّاwe werelahuلهلَهُof itmuq'rinīnaمقرنينمُقْرِنِينَcapable.That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them);so that you may settle yourselves on their backs, then remember the blessings of your Lord when you have settled thereupon and say, “Glory be to Him Who has subjected this for us, for we could not have done it by ourselves[7].That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say, "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.[1433]In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves),
14 وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَwa-innāوإناوَإِنَّآAnd indeed, weilāإلىإِلَىٰtorabbināربنارَبِّنَاour Lord,lamunqalibūnaلمنقلبونلَمُنقَلِبُونَwill surely return."And lo! unto our Lord we surely are returning.It is to our Lord that we will surely return.”And indeed we, to our Lord, will [surely] return.""And to our Lord, surely, must we turn back!"
15 وَجَعَلُواْ لَهُ مِنْ عِبَادِهِۦ جُزْءًاۚ إِنَّ ٱلْإِنسَٰنَ لَكَفُورَ مُّبِينٌwajaʿalūوجعلواوَجَعَلُواْBut they attributelahuلهلَهُto HimminمنمِنْfromʿibādihiعبادهعِبَادِهِۦHis slavesjuz'anجزءاجُزْءًاa portion.innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmanlakafūrunلكفورلَكَفُورٌsurely (is) clearly ungrateful.mubīnunمبينمُّبِينٌsurely (is) clearly ungrateful.And they allot to Him a portion of His bondmen! Lo! man is verily a mere ingrate.Yet they ascribe to Him some of His slaves as offspring[8]. Indeed, man is clearly ungrateful.But they have attributed to Him from His servants a portion.[1434] Indeed, man is clearly ungrateful.Yet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed!
16 أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٖ وَأَصْفَىٰكُم بِٱلْبَنِينَamiأمأَمِOrittakhadhaاتخذٱتَّخَذَhas He takenmimmāممامِمَّاof what,yakhluquيخلقيَخْلُقُHe has created,banātinبناتبَنَاتٍdaughterswa-aṣfākumوأصفاكموَأَصْفَىٰكُمand He has chosen (for) youbil-banīnaبالبنينبِٱلْبَنِينَsons.Or chooseth He daughters of all that He hath created, and honoureth He you with sons?Has He taken for Himself daughters from what He has created, and favored you with sons?Or has He taken, out of what He has created, daughters and chosen you for [having] sons?What! has He taken daughters out of what He himself creates, and granted to you sons for choice?
17 وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلٗا ظَلَّ وَجْهُهُ مُسْوَدّٗا وَهُوَ كَظِيمٌwa-idhāوإذاوَإِذَاAnd whenbushiraبشربُشِّرَis given good news,aḥaduhumأحدهمأَحَدُهُم(to) one of them,bimāبمابِمَاof whatḍarabaضربضَرَبَhe sets uplilrraḥmāniللرحمنلِلرَّحْمَٰنِfor the Most Graciousmathalanمثلامَثَلًا(as) a likeness,ẓallaظلظَلَّbecomeswajhuhuوجههوَجْهُهُhis facemus'waddanمسودامُسْوَدًّاdarkwahuwaوهووَهُوَand hekaẓīmunكظيمكَظِيمٌ(is) filled with grief.And if one of them hath tidings of that which he likeneth to the Beneficent One, his countenance becometh black and he is full of inward rage.When one of them is given tidings of [a baby girl] the like of which he ascribes to the Most Compassionate, his face darkens as he suppresses his rage.And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison [i.e., a daughter], his face becomes dark, and he suppresses grief.When news is brought to one of them of (the birth of) what he sets up as a likeness to (Allah) Most Gracious, his face darkens, and he is filled with inward grief!
18 أَوَمَن يُنَشَّؤُاْ فِي ٱلْحِلْيَةِ وَهُوَ فِي ٱلْخِصَامِ غَيْرُ مُبِينٖawamanأومنأَوَمَنThen (is one) whoyunasha-uينشأيُنَشَّؤُاْis brought upfīفيفِىinl-ḥil'yatiالحليةٱلْحِلْيَةِornamentswahuwaوهووَهُوَand hefīفيفِىinl-khiṣāmiالخصامٱلْخِصَامِthe disputeghayruغيرغَيْرُ(is) notmubīninمبينمُبِينٍclear.(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain?Or [do they ascribe to Allah] one who is brought up in adornments and is not able to present a clear argument in disputation?So is one brought up in ornaments while being during conflict unevident[1435] [attributed to Allāh]?Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)?
19 وَجَعَلُواْ ٱلْمَلَٰٓئِكَةَ ٱلَّذِينَ هُمْ عِبَٰدُ ٱلرَّحْمَٰنِ إِنَٰثًاۚ أَشَهِدُواْ خَلْقَهُمْۚ سَتُكْتَبُ شَهَٰدَتُهُمْ وَيُسْـَٔلُونَwajaʿalūوجعلواوَجَعَلُواْAnd they made,l-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angels,alladhīnaالذينٱلَّذِينَthose whohumهمهُمْthemselvesʿibāduعبادعِبَٰدُ(are) slavesl-raḥmāniالرحمنٱلرَّحْمَٰنِ(of) the Most Gracious,ināthanإناثاإِنَٰثًاfemales.ashahidūأشهدواأَشَهِدُواْDid they witnesskhalqahumخلقهمخَلْقَهُمْtheir creation?satuk'tabuستكتبسَتُكْتَبُWill be recordedshahādatuhumشهادتهمشَهَٰدَتُهُمْtheir testimony,wayus'alūnaويسألونوَيُسْـَٔلُونَand they will be questioned.And they make the angels, who are the slaves of the Beneficent, females. Did they witness their creation? Their testimony will be recorded and they will be questioned.They regard the angels, who are slaves of the Most Compassionate, as female. Did they witness their creation? Their testimony will be written, and they will be questioned!And they described the angels, who are servants of the Most Merciful, as females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.And they make into females angels who themselves serve Allah. Did they witness their creation? Their evidence will be recorded, and they will be called to account!
20 وَقَالُواْ لَوْ شَآءَ ٱلرَّحْمَٰنُ مَا عَبَدْنَٰهُم مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍۖ إِنْ هُمْ إِلَّا يَخْرُصُونَwaqālūوقالواوَقَالُواْAnd they say,lawلولَوْ"Ifshāaشاءشَآءَhad willedl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,māمامَاwe would not have worshipped them."ʿabadnāhumعبدناهمعَبَدْنَٰهُمwe would not have worshipped them."māمامَّاNotlahumلهملَهُمthey havebidhālikaبذلكبِذَٰلِكَabout thatminمنمِنْanyʿil'minعلمعِلْمٍknowledge.inإنإِنْNothinghumهمهُمْthey (do)illāإلاإِلَّاbutyakhruṣūnaيخرصونيَخْرُصُونَlie.And they say: If the Beneficent One had (so) willed, we should not have worshipped them. They have no knowledge whatsoever of that. They do but guess.They say, “If the Most Compassionate had willed, we would not have worshiped them.” They have no knowledge of that; they do nothing but conjecture.And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but misjudging.("Ah!") they say, "If it had been the will of (Allah) Most Gracious, we should not have worshipped such (deities)!" Of that they have no knowledge! they do nothing but lie!
21 أَمْ ءَاتَيْنَٰهُمْ كِتَٰبٗا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَamأمأَمْOrātaynāhumآتيناهمءَاتَيْنَٰهُمْhave We given themkitābanكتاباكِتَٰبًاa bookminمنمِّنbefore it,qablihiقبلهقَبْلِهِۦbefore it,fahumفهمفَهُمso theybihiبهبِهِۦto itmus'tamsikūnaمستمسكونمُسْتَمْسِكُونَ(are) holding fast?Or have We given them any scripture before (this Qur'an) so that they are holding fast thereto?Or have We given them a Book before this [Qur’an], to which they are holding fast?Or have We given them a book before it [i.e., the Qur’ān] to which they are adhering?What! have We given them a Book before this, to which they are holding fast?
22 بَلْ قَالُوٓاْ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهْتَدُونَbalبلبَلْNay,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, wewajadnāوجدناوَجَدْنَآ[we] foundābāanāآباءناءَابَآءَنَاour forefathersʿalāعلىعَلَىٰٓuponummatinأمةأُمَّةٍa religionwa-innāوإناوَإِنَّاand indeed, weʿalāعلىعَلَىٰٓonāthārihimآثارهمءَاثَٰرِهِمtheir footstepsmuh'tadūnaمهتدونمُّهْتَدُونَ(are) guided."Nay, for they say only: Lo! we found our fathers following a religion, and we are guided by their footprints.They rather say, “We found our forefathers on a path, and we are seeking guidance in their footsteps.”Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided."Nay! they say: "We found our fathers following a certain religion, and we do guide ourselves by their footsteps."
23 وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِي قَرْيَةٖ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقْتَدُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusmāمامَآnotarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youfīفيفِىinqaryatinقريةقَرْيَةٍa townminمنمِّنanynadhīrinنذيرنَّذِيرٍwarnerillāإلاإِلَّاexceptqālaقالقَالَsaidmut'rafūhāمترفوهامُتْرَفُوهَآ(the) wealthy ones of it,innāإناإِنَّا"Indeed, wewajadnāوجدناوَجَدْنَآ[we] foundābāanāآباءناءَابَآءَنَاour forefathersʿalāعلىعَلَىٰٓonummatinأمةأُمَّةٍa religion,wa-innāوإناوَإِنَّاand indeed, weʿalāعلىعَلَىٰٓ[on]āthārihimآثارهمءَاثَٰرِهِمtheir footstepsmuq'tadūnaمقتدونمُّقْتَدُونَ(are) following."And even so We sent not a warner before thee (Muhammad) into any township but its luxurious ones said: Lo! we found our fathers following a religion, and we are following their footprints.Likewise, We never sent any warner to a town before you except that its affluent ones said, “We found our forefathers on a path, and we are following their footsteps.”And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following."Just in the same way, whenever We sent a Warner before thee to any people, the wealthy ones among them said: "We found our fathers following a certain religion, and we will certainly follow in their footsteps."
24 ۞ قَٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْۖ قَالُوٓاْ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَqālaقالقَٰلَHe said,awalawأولوأَوَلَوْ"Even ifji'tukumجئتكمجِئْتُكُمI brought youbi-ahdāبأهدىبِأَهْدَىٰbetter guidancemimmāممامِمَّاthan whatwajadttumوجدتموَجَدتُّمْyou foundʿalayhiعليهعَلَيْهِon itābāakumآباءكمءَابَآءَكُمْyour forefathers?"qālūقالواقَالُوٓاْThey said,innāإناإِنَّا"Indeed, webimāبمابِمَآwith whatur'sil'tumأرسلتمأُرْسِلْتُمyou are sentbihiبهبِهِۦwith [it]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."(And the warner) said: What! Even though I bring you better guidance than that ye found your fathers following? They answered: Lo! in what ye bring we are disbelievers.[The warner] said, “Even if I bring you a better guidance than what you have found your forefathers upon?” They said, “We totally reject what you [prophets] have been sent with.”[Each warner] said, "Even if I brought you better guidance than that [religion] upon which you found your fathers?" They said, "Indeed we, in that with which you were sent, are disbelievers."He said: "What! Even if I brought you better guidance than that which ye found your fathers following?" They said: "For us, we deny that ye (prophets) are sent (on a mission at all)."
25 فَٱنتَقَمْنَا مِنْهُمْۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَfa-intaqamnāفانتقمنافَٱنتَقَمْنَاSo We took retributionmin'humمنهممِنْهُمْfrom them.fa-unẓurفانظرفَٱنظُرْThen seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the deniers.So We requited them. Then see the nature of the consequence for the rejecters!So We took revenge on them; see what was the end of the deniers!So We took retribution from them; then see how was the end of the deniers.So We exacted retribution from them: now see what was the end of those who rejected (Truth)!
26 وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِي بَرَآءَ مِّمَّا تَعْبُدُونَwa-idhوإذوَإِذْAnd whenqālaقالقَالَIbrahim Saidib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahim Saidli-abīhiلأبيهلِأَبِيهِto his fatherwaqawmihiوقومهوَقَوْمِهِۦٓand his people,innanīإننيإِنَّنِى"Indeed, I (am)barāonبراءبَرَآءٌdisassociatedmimmāممامِّمَّاfrom whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipAnd when Abraham said unto his father and his folk: Lo! I am innocent of what ye worshipAnd [remember] when Abraham said to his father and his people, “I disown all that you worship,And [mention, O Muḥammad], when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worshipBehold! Abraham said to his father and his people: "I do indeed clear myself of what ye worship:
27 إِلَّا ٱلَّذِي فَطَرَنِي فَإِنَّهُ سَيَهْدِينِillāإلاإِلَّاExceptalladhīالذيٱلَّذِىthe One Whofaṭaranīفطرنيفَطَرَنِىcreated me;fa-innahuفإنهفَإِنَّهُand indeed, Hesayahdīniسيهدينسَيَهْدِينِwill guide me."Save Him Who did create me, for He will surely guide me.except the One Who created me; He will surely guide me.”Except for He who created me; and indeed, He will guide me.""(I worship) only Him Who made me, and He will certainly guide me."
28 وَجَعَلَهَا كَلِمَةَۢ بَاقِيَةٗ فِي عَقِبِهِۦ لَعَلَّهُمْ يَرْجِعُونَwajaʿalahāوجعلهاوَجَعَلَهَاAnd he made itkalimatanكلمةكَلِمَةًۢa wordbāqiyatanباقيةبَاقِيَةًlastingfīفيفِىamongʿaqibihiعقبهعَقِبِهِۦhis descendents,laʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And he made it a word enduring among his seed, that haply they might return.And he made it[9] a lasting word among his descendants, so that they may return [to Allah].And he made it[1436] a word remaining among his descendants that they might return [to it].And he left it as a Word to endure among those who came after him, that they may turn back (to Allah).
29 بَلْ مَتَّعْتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ جَآءَهُمُ ٱلْحَقُّ وَرَسُولَ مُّبِينَbalبلبَلْNay,mattaʿtuمتعتمَتَّعْتُI gave enjoymenthāulāiهؤلاءهَٰٓؤُلَآءِ(to) thesewaābāahumوآباءهموَءَابَآءَهُمْand their forefathersḥattāحتىحَتَّىٰuntiljāahumuجاءهمجَآءَهُمُcame to theml-ḥaquالحقٱلْحَقُّthe truthwarasūlunورسولوَرَسُولٌand a Messengermubīnunمبينمُّبِينٌclear.Nay, but I let these and their fathers enjoy life (only) till there should come unto them the Truth and a messenger making plain.However, I let these [Makkans] and their forefathers[10] enjoy their lives, until there came to them the truth and a clear messenger[11].However, I gave enjoyment to these [people of Makkah] and their fathers[1437] until there came to them the truth and a clear Messenger.[1438]Yea, I have given the good things of this life to these (men) and their fathers, until the Truth has come to them, and a messenger making things clear.
30 وَلَمَّا جَآءَهُمُ ٱلْحَقُّ قَالُواْ هَٰذَا سِحْرَ وَإِنَّا بِهِۦ كَٰفِرُونَwalammāولماوَلَمَّاAnd whenjāahumuجاءهمجَآءَهُمُcame to theml-ḥaquالحقٱلْحَقُّthe truth,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thissiḥ'runسحرسِحْرٌ(is) magic,wa-innāوإناوَإِنَّاand indeed, webihiبهبِهِۦof itkāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."And now that the Truth hath come unto them they say: This is mere magic, and lo! we are disbelievers therein.But when the truth came to them, they said, “This is magic, and we definitely reject it.”But when the truth came to them, they said, "This is magic, and indeed we are, concerning it, disbelievers."But when the Truth came to them, they said: "This is sorcery, and we do reject it."
31 وَقَالُواْ لَوْلَا نُزِّلَ هَٰذَا ٱلْقُرْءَانُ عَلَىٰ رَجُلٖ مِّنَ ٱلْقَرْيَتَيْنِ عَظِيمٍwaqālūوقالواوَقَالُواْAnd they say,lawlāلولالَوْلَا"Why notnuzzilaنزلنُزِّلَwas sent downhādhāهذاهَٰذَاthisl-qur'ānuالقرآنٱلْقُرْءَانُthe Quranʿalāعلىعَلَىٰtorajulinرجلرَجُلٍa man,minaمنمِّنَfroml-qaryatayniالقريتينٱلْقَرْيَتَيْنِthe two towns,ʿaẓīminعظيمعَظِيمٍgreat?"And they say: If only this Qur'an had been revealed to some great man of the two towns?And they said, “Why was this Qur’an not sent down to a great man from one of the two towns[12]?”And they said, "Why was this Qur’ān not sent down upon a great man from [one of] the two cities?"[1439]Also, they say: "Why is not this Qur'an sent down to some leading man in either of the two (chief) cities?"
32 أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَۚ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٖ دَرَجَٰتٖ لِّيَتَّخِذَ بَعْضُهُم بَعْضٗا سُخْرِيّٗا وَرَحْمَتُ رَبِّكَ خَيْرَ مِّمَّا يَجْمَعُونَahumأهمأَهُمْDo theyyaqsimūnaيقسمونيَقْسِمُونَdistributeraḥmataرحمترَحْمَتَ(the) Mercyrabbikaربكرَبِّكَ(of) your Lord?naḥnuنحننَحْنُWeqasamnāقسمناقَسَمْنَا[We] distributebaynahumبينهمبَيْنَهُمamong themmaʿīshatahumمعيشتهممَّعِيشَتَهُمْtheir livelihoodfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,warafaʿnāورفعناوَرَفَعْنَاand We raisebaʿḍahumبعضهمبَعْضَهُمْsome of themfawqaفوقفَوْقَabovebaʿḍinبعضبَعْضٍothersdarajātinدرجاتدَرَجَٰتٍ(in) degreesliyattakhidhaليتخذلِّيَتَّخِذَso that may take,baʿḍuhumبعضهمبَعْضُهُمsome of them,baʿḍanبعضابَعْضًاothers,sukh'riyyanسخرياسُخْرِيًّا(for) service.waraḥmatuورحمتوَرَحْمَتُBut (the) Mercyrabbikaربكرَبِّكَ(of) your Lordkhayrunخيرخَيْرٌ(is) bettermimmāممامِّمَّاthan whatyajmaʿūnaيجمعونيَجْمَعُونَthey accumulate.Is it they who apportion thy Lord's mercy? We have apportioned among them their livelihood in the life of the world, and raised some of them above others in rank that some of them may take labour from others; and the mercy of thy Lord is better than (the wealth) that they amass.Is it they who distribute the mercy of your Lord? It is We Who have distributed their livelihood among them in the life of this world, and have raised some of them above others in ranks, so that they may serve one another. But the mercy of your Lord is better than what they accumulate.Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass.
33 وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَٰنِ لِبُيُوتِهِمْ سُقُفٗا مِّن فِضَّةٖ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَwalawlāولولاوَلَوْلَآAnd if notanأنأَنthatyakūnaيكونيَكُونَ(would) becomel-nāsuالناسٱلنَّاسُ[the] mankindummatanأمةأُمَّةًa communitywāḥidatanواحدةوَٰحِدَةًone,lajaʿalnāلجعلنالَّجَعَلْنَاWe (would have) madelimanلمنلِمَنfor (one) whoyakfuruيكفريَكْفُرُdisbelievesbil-raḥmāniبالرحمنبِٱلرَّحْمَٰنِin the Most Graciouslibuyūtihimلبيوتهملِبُيُوتِهِمْfor their housessuqufanسقفاسُقُفًاroofsminمنمِّنoffiḍḍatinفضةفِضَّةٍsilverwamaʿārijaومعارجوَمَعَارِجَand stairwaysʿalayhāعليهاعَلَيْهَاupon whichyaẓharūnaيظهرونيَظْهَرُونَthey mountAnd were it not that mankind would have become one community, We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount,Were it not that all people might become a single community [of disbelievers][13], We would have given those who disbelieve in the Most Compassionate One houses of sliver roofs and staircases to ascend,And if it were not that the people would become one community [of disbelievers],[1440] We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount.And were it not that (all) men might become of one (evil) way of life, We would provide, for everyone that blasphemes against (Allah) Most Gracious, silver roofs for their houses and (silver) stair-ways on which to go up,
34 وَلِبُيُوتِهِمْ أَبْوَٰبٗا وَسُرُرًا عَلَيْهَا يَتَّكِـُٔونَwalibuyūtihimولبيوتهموَلِبُيُوتِهِمْAnd for their housesabwābanأبواباأَبْوَٰبًاdoorswasururanوسرراوَسُرُرًاand couchesʿalayhāعليهاعَلَيْهَاupon whichyattakiūnaيتكئونيَتَّكِـُٔونَthey reclineAnd for their houses doors (of silver) and couches of silver whereon to recline,and their houses having [silver] doors and couches on which they recline,And for their houses - doors and couches [of silver] upon which to reclineAnd (silver) doors to their houses, and thrones (of silver) on which they could recline,
35 وَزُخْرُفٗاۚ وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَٱلْأٓخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَwazukh'rufanوزخرفاوَزُخْرُفًاAnd ornaments of gold.wa-inوإنوَإِنAnd not (is)kulluكلكُلُّalldhālikaذلكذَٰلِكَthatlammāلمالَمَّاbutmatāʿuمتاعمَتَٰعُan enjoymentl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wal-ākhiratuوالآخرةوَٱلْءَاخِرَةُAnd the Hereafterʿindaعندعِندَwithrabbikaربكرَبِّكَyour Lordlil'muttaqīnaللمتقينلِلْمُتَّقِينَ(is) for the righteous.And ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep from evil.and [golden] ornaments. But all of these are mere enjoyments of the life of this world, and the Hereafter with your Lord is [only] for those who fear Allah.And gold ornament. But all that is not but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous.And also adornments of gold. But all this were nothing but conveniences of the present life: The Hereafter, in the sight of thy Lord is for the Righteous.
36 وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُ شَيْطَٰنٗا فَهُوَ لَهُ قَرِينَwamanومنوَمَنAnd whoeveryaʿshuيعشيَعْشُturns awayʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrancel-raḥmāniالرحمنٱلرَّحْمَٰنِ(of) the Most Gracious,nuqayyiḍنقيضنُقَيِّضْWe appointlahuلهلَهُfor himshayṭānanشيطاناشَيْطَٰنًاa devil,fahuwaفهوفَهُوَthen helahuلهلَهُ(is) to himqarīnunقرينقَرِينٌa companion.And he whose sight is dim to the remembrance of the Beneficent, We assign unto him a devil who becometh his comrade;Whoever turns away from the Reminder of the Most Compassionate [i.e., the Qur’an], We assign to him a devil to be his close associate,And whoever is blinded from remembrance of the Most Merciful - We appoint for him a devil, and he is to him a companion.If anyone withdraws himself from remembrance of (Allah) Most Gracious, We appoint for him an evil one, to be an intimate companion to him.
37 وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَwa-innahumوإنهموَإِنَّهُمْAnd indeed, theylayaṣuddūnahumليصدونهملَيَصُدُّونَهُمْsurely, turn themʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe Pathwayaḥsabūnaويحسبونوَيَحْسَبُونَand they thinkannahumأنهمأَنَّهُمthat theymuh'tadūnaمهتدونمُّهْتَدُونَ(are) guided.And lo! they surely turn them from the way of Allah, and yet they deem that they are rightly guided;who will surely avert them from the [right] way, while they think that they are rightly guided.And indeed, they [i.e., the devils] avert them from the way [of guidance] while they think that they are [rightly] guidedSuch (evil ones) really hinder them from the Path, but they think that they are being guided aright!
38 حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenjāanāجاءناجَآءَنَاhe comes to Usqālaقالقَالَhe says,yālaytaيا ليتيَٰلَيْتَ"O would thatbaynīبينيبَيْنِىbetween mewabaynakaوبينكوَبَيْنَكَand between youbuʿ'daبعدبُعْدَ(were the) distancel-mashriqayniالمشرقينٱلْمَشْرِقَيْنِ(of) the East and the West."fabi'saفبئسفَبِئْسَHow wretched isl-qarīnuالقرينٱلْقَرِينُthe companion!Till, when he cometh unto Us, he saith (unto his comrade): Ah, would that between me and thee there were the distance of the two horizons - an evil comrade!Then when he comes to Us, he will say [to his devil associate], “I wish you were as distant from me as the East and West. What a terrible associate [you were]!”Until, when he comes to Us [at Judgement], he says [to his companion], "How I wish there was between me and you the distance between the east and west; and what a wretched companion."At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East and West!" Ah! evil is the companion (indeed)!
39 وَلَن يَنفَعَكُمُ ٱلْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِي ٱلْعَذَابِ مُشْتَرِكُونَwalanولنوَلَنAnd neveryanfaʿakumuينفعكميَنفَعَكُمُwill benefit youl-yawmaاليومٱلْيَوْمَthe Day,idhإذإِذwhenẓalamtumظلمتمظَّلَمْتُمْyou have wronged,annakumأنكمأَنَّكُمْthat youfīفيفِى(will be) inl-ʿadhābiالعذابٱلْعَذَابِthe punishmentmush'tarikūnaمشتركونمُشْتَرِكُونَsharing.And it profiteth you not this day, because ye did wrong, that ye will be sharers in the doom.[They will be told], “As you have done wrong, it will not benefit you Today that you are sharing the punishment[14].”And never will it benefit you that Day, when you have wronged, that you are [all] sharing in the punishment.When ye have done wrong, it will avail you nothing, that Day, that ye shall be partners in Punishment!
40 أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِي ٱلْعُمْيَ وَمَن كَانَ فِي ضَلَٰلٖ مُّبِينٖafa-antaأفأنتأَفَأَنتَThen can youtus'miʿuتسمعتُسْمِعُcause to hearl-ṣumaالصمٱلصُّمَّthe deafawأوأَوْortahdīتهديتَهْدِىguidel-ʿum'yaالعميٱلْعُمْىَthe blindwamanومنوَمَنand (one) whokānaكانكَانَisfīفيفِىinḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear?Canst thou (Muhammad) make the deaf to hear, or canst thou guide the blind or him who is in error manifest?Can you make the deaf hear, or guide the blind or the one who is clearly misguided?Then will you make the deaf hear, [O Muḥammad], or guide the blind or he who is in clear error?Canst thou then make the deaf to hear, or give direction to the blind or to such as (wander) in manifest error?
41 فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَfa-immāفإمافَإِمَّاAnd whethernadhhabannaنذهبننَذْهَبَنَّWe take you away,bikaبكبِكَWe take you away,fa-innāفإنافَإِنَّاthen indeed, We,min'humمنهممِنْهُمfrom themmuntaqimūnaمنتقمونمُّنتَقِمُونَ(will) take retribution.And if We take thee away, We surely shall take vengeance on them,Either We take you away [in death], We will surely exact retribution upon them,And whether [or not] We take you away [in death], indeed, We will take retribution upon them.Even if We take thee away, We shall be sure to exact retribution from them,
42 أَوْ نُرِيَنَّكَ ٱلَّذِي وَعَدْنَٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَawأوأَوْOrnuriyannakaنرينكنُرِيَنَّكَWe show youalladhīالذيٱلَّذِىthat whichwaʿadnāhumوعدناهموَعَدْنَٰهُمْWe have promised them,fa-innāفإنافَإِنَّاthen indeed, Weʿalayhimعليهمعَلَيْهِمover themmuq'tadirūnaمقتدرونمُّقْتَدِرُونَhave full power.Or (if) We show thee that wherewith We threaten them; for lo! We have complete command of them.or We will show you what We warned them of, for We have full power over them.Or whether [or not] We show you that which We have promised them, indeed, We are Perfect in Ability.Or We shall show thee that (accomplished) which We have promised them: for verily We shall prevail over them.
43 فَٱسْتَمْسِكْ بِٱلَّذِيٓ أُوحِيَ إِلَيْكَۖ إِنَّكَ عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖfa-is'tamsikفاستمسكفَٱسْتَمْسِكْSo hold fastbi-alladhīبالذيبِٱلَّذِىٓto that whichūḥiyaأوحيأُوحِىَis revealedilaykaإليكإِلَيْكَto you.innakaإنكإِنَّكَIndeed, youʿalāعلىعَلَىٰ(are) onṣirāṭinصراطصِرَٰطٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.So hold thou fast to that which is inspired in thee. Lo! thou art on a right path.So hold fast to what is revealed to you. You are indeed on a straight path.So adhere to that which is revealed to you. Indeed, you are on a straight path.So hold thou fast to the Revelation sent down to thee; verily thou art on a Straight Way.
44 وَإِنَّهُ لَذِكْرَ لَّكَ وَلِقَوْمِكَۖ وَسَوْفَ تُسْـَٔلُونَwa-innahuوإنهوَإِنَّهُAnd indeed, itladhik'runلذكرلَذِكْرٌ(is) surely, a Reminderlakaلكلَّكَfor youwaliqawmikaولقومكوَلِقَوْمِكَand your people,wasawfaوسوفوَسَوْفَand soontus'alūnaتسألونتُسْـَٔلُونَyou will be questioned.And lo! it is in truth a Reminder for thee and for thy folk; and ye will be questioned.This [Qur’an] is surely a glory[15] for you and your people, and you will [all] be questioned.And indeed, it is a remembrance[1441] for you and your people, and you [all] are going to be questioned.The (Qur'an) is indeed the message, for thee and for thy people; and soon shall ye (all) be brought to account.
45 وَسْـَٔلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ أَجَعَلْنَا مِن دُونِ ٱلرَّحْمَٰنِ ءَالِهَةٗ يُعْبَدُونَwasalواسألوَسْـَٔلْAnd askmanمنمَنْ(those) whomarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youminمنمِنofrusulināرسلنارُّسُلِنَآOur Messengers;ajaʿalnāأجعلناأَجَعَلْنَاdid We makeminمنمِنbesidesdūniدوندُونِbesidesl-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Graciousālihatanآلهةءَالِهَةًgodsyuʿ'badūnaيعبدونيُعْبَدُونَto be worshipped?And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent?Ask those of Our messengers whom We sent before you: Did We appoint gods to be worshiped besides the Most Compassionate?And ask those We sent before you of Our messengers; have We made besides the Most Merciful deities to be worshipped?And question thou our messengers whom We sent before thee; did We appoint any deities other than (Allah) Most Gracious, to be worshipped?
46 وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ فَقَالَ إِنِّي رَسُولُ رَبِّ ٱلْعَٰلَمِينَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَآwith Our Signsilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,faqālaفقالفَقَالَand he said,innīإنيإِنِّى"Indeed, I amrasūluرسولرَسُولُa Messengerrabbiربرَبِّ(of the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."And verily We sent Moses with Our revelations unto Pharaoh and his chiefs, and he said: I am a messenger of the Lord of the Worlds.Indeed, We sent Moses with Our signs to Pharaoh and his courtiers, so he said: “I am a messenger of the Lord of the worlds.”And certainly did We send Moses with Our signs to Pharaoh and his establishment, and he said, "Indeed, I am the messenger of the Lord of the worlds."We did send Moses aforetime, with Our Signs, to Pharaoh and his Chiefs: He said, "I am a messenger of the Lord of the Worlds."
47 فَلَمَّا جَآءَهُم بِـَٔايَٰتِنَآ إِذَا هُم مِّنْهَا يَضْحَكُونَfalammāفلمافَلَمَّاBut whenjāahumجاءهمجَآءَهُمhe came to thembiāyātināبآياتنابِـَٔايَٰتِنَآwith Our Signs,idhāإذاإِذَاbehold!humهمهُمTheymin'hāمنهامِّنْهَاat themyaḍḥakūnaيضحكونيَضْحَكُونَlaughed.But when he brought them Our tokens, behold! they laughed at them.But as soon as he came to them with Our signs, they laughed at them.But when he brought them Our signs, at once they laughed at them.But when he came to them with Our Signs, behold they ridiculed them.
48 وَمَا نُرِيهِم مِّنْ ءَايَةٍ إِلَّا هِيَ أَكْبَرُ مِنْ أُخْتِهَاۖ وَأَخَذْنَٰهُم بِٱلْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَwamāوماوَمَاAnd notnurīhimنريهمنُرِيهِمWe showed themminمنمِّنْofāyatinآيةءَايَةٍa Signillāإلاإِلَّاbuthiyaهيهِىَitakbaruأكبرأَكْبَرُ(was) greaterminمنمِنْthanukh'tihāأختهاأُخْتِهَاits sister,wa-akhadhnāhumوأخذناهموَأَخَذْنَٰهُمand We seized thembil-ʿadhābiبالعذاببِٱلْعَذَابِwith the punishmentlaʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And every token that We showed them was greater than its sister (token), and We grasped them with the torment, that haply they might turn again.Every sign We showed them was greater than the one before it[16], and We seized them with punishment[17] so that they may turn in repentance.And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return [to faith].We showed them Sign after Sign, each greater than its fellow, and We seized them with Punishment, in order that they might turn (to Us).
49 وَقَالُواْ يَٰٓأَيُّهَ ٱلسَّاحِرُ ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَwaqālūوقالواوَقَالُواْAnd they said,yāayyuhaيا أيهيَٰٓأَيُّهَ"Ol-sāḥiruالساحرٱلسَّاحِرُ[the] magician!ud'ʿuادعٱدْعُInvokelanāلنالَنَاfor usrabbakaربكرَبَّكَyour Lordbimāبمابِمَاby whatʿahidaعهدعَهِدَHe has made covenantʿindakaعندكعِندَكَwith you.innanāإنناإِنَّنَاIndeed, welamuh'tadūnaلمهتدونلَمُهْتَدُونَ(will) surely be guided."And they said: O wizard! Entreat thy Lord for us by the pact that He hath made with thee. Lo! we verily will walk aright.They said, “O magician, call upon your Lord for us, by virtue of the covenant He has made with you[18]; we will surely accept guidance.”And they said [to Moses], "O magician, invoke for us your Lord by what He has promised you. Indeed, we will be guided."And they said, "O thou sorcerer! Invoke thy Lord for us according to His covenant with thee; for we shall truly accept guidance."
50 فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلْعَذَابَ إِذَا هُمْ يَنكُثُونَfalammāفلمافَلَمَّاBut whenkashafnāكشفناكَشَفْنَاWe removedʿanhumuعنهمعَنْهُمُfrom theml-ʿadhābaالعذابٱلْعَذَابَthe punishmentidhāإذاإِذَاbehold!humهمهُمْTheyyankuthūnaينكثونيَنكُثُونَbroke (their word).But when We eased them of the torment, behold! they broke their word.But as soon We removed the punishment from them, they broke their promise.But when We removed from them the affliction, at once they broke their word.But when We removed the Penalty from them, behold, they broke their word.
51 وَنَادَىٰ فِرْعَوْنُ فِي قَوْمِهِۦ قَالَ يَٰقَوْمِ أَلَيْسَ لِي مُلْكُ مِصْرَ وَهَٰذِهِ ٱلْأَنْهَٰرُ تَجْرِي مِن تَحْتِيٓۚ أَفَلَا تُبْصِرُونَwanādāونادىوَنَادَىٰAnd called outfir'ʿawnuفرعونفِرْعَوْنُFiraunfīفيفِىamongqawmihiقومهقَوْمِهِۦhis people;qālaقالقَالَhe said,yāqawmiيا قوميَٰقَوْمِ"O my people!alaysaأليسأَلَيْسَIs notlīليلِىfor memul'kuملكمُلْكُ(the) kingdommiṣ'raمصرمِصْرَ(of) Egyptwahādhihiوهذهوَهَٰذِهِand thesel-anhāruالأنهارٱلْأَنْهَٰرُ[the] riverstajrīتجريتَجْرِىflowingminمنمِنunderneath me?taḥtīتحتيتَحْتِىٓunderneath me?afalāأفلاأَفَلَاThen do nottub'ṣirūnaتبصرونتُبْصِرُونَyou see?And Pharaoh caused a proclamation to be made among his people saying: O my people! Is not mine the sovereignty of Egypt and these rivers flowing under me? Can ye not then discern?Pharaoh proclaimed to his people, saying, “O my people, does not the kingdom of Egypt belong to me, and these streams[19] flowing at my feet? Do you not see?And Pharaoh called out among his people; he said, "O my people, does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see?And Pharaoh proclaimed among his people, saying: "O my people! Does not the dominion of Egypt belong to me, (witness) these streams flowing underneath my (palace)? What! see ye not then?
52 أَمْ أَنَا خَيْرَ مِّنْ هَٰذَا ٱلَّذِي هُوَ مَهِينَ وَلَا يَكَادُ يُبِينُamأمأَمْOranāأناأَنَاam Ikhayrunخيرخَيْرٌbetterminمنمِّنْthanhādhāهذاهَٰذَاthis,alladhīالذيٱلَّذِىone who -huwaهوهُوَhemahīnunمهينمَهِينٌ(is) insignificantwalāولاوَلَاand hardlyyakāduيكاديَكَادُand hardlyyubīnuيبينيُبِينُclear?I am surely better than this fellow, who is despicable and can hardly make (his meaning) plain!Or am I not better than this contemptible one who can hardly express himself[20]?Or am I [not] better than this one [i.e., Moses] who is insignificant and hardly makes himself clear?[1442]"Am I not better than this (Moses), who is a contemptible wretch and can scarcely express himself clearly?
53 فَلَوْلَآ أُلْقِيَ عَلَيْهِ أَسْوِرَةَ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ ٱلْمَلَٰٓئِكَةُ مُقْتَرِنِينَfalawlāفلولافَلَوْلَآThen why notul'qiyaألقيأُلْقِىَare placedʿalayhiعليهعَلَيْهِon himaswiratunأسورةأَسْوِرَةٌbraceletsminمنمِّنofdhahabinذهبذَهَبٍgoldawأوأَوْorjāaجاءجَآءَcomemaʿahuمعهمَعَهُwith himl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsmuq'tarinīnaمقترنينمُقْتَرِنِينَaccompanying (him)?"Why, then, have armlets of gold not been set upon him, or angels sent along with him?Then why are there not sent down upon him bracelets of gold or come with him angels to support him?”Then why have there not been placed upon him bracelets of gold or come with him the angels in conjunction?""Then why are not gold bracelets bestowed on him, or (why) come (not) with him angels accompanying him in procession?"
54 فَٱسْتَخَفَّ قَوْمَهُ فَأَطَاعُوهُۚ إِنَّهُمْ كَانُواْ قَوْمٗا فَٰسِقِينَfa-is'takhaffaفاستخففَٱسْتَخَفَّSo he bluffedqawmahuقومهقَوْمَهُhis people,fa-aṭāʿūhuفأطاعوهفَأَطَاعُوهُand they obeyed him.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqawmanقوماقَوْمًاa peoplefāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient.Thus he persuaded his people to make light (of Moses), and they obeyed him. Lo! they were a wanton folk.Thus he made a fool of his people and they obeyed him. They were indeed a wicked people.So he bluffed his people, and they obeyed him. Indeed, they were [themselves] a people defiantly disobedient [of Allāh].Thus did he make fools of his people, and they obeyed him: truly were they a people rebellious (against Allah).
55 فَلَمَّآ ءَاسَفُونَا ٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَfalammāفلمافَلَمَّآSo whenāsafūnāآسفوناءَاسَفُونَاthey angered Us,intaqamnāانتقمناٱنتَقَمْنَاWe took retributionmin'humمنهممِنْهُمْfrom them,fa-aghraqnāhumفأغرقناهمفَأَغْرَقْنَٰهُمْand We drowned themajmaʿīnaأجمعينأَجْمَعِينَall.So, when they angered Us, We punished them and drowned them every one.When they angered Us, We exacted Our retribution and drowned them all.And when they angered Us, We took retribution from them and drowned them all.When at length they provoked Us, We exacted retribution from them, and We drowned them all.
56 فَجَعَلْنَٰهُمْ سَلَفٗا وَمَثَلٗا لِّلْأٓخِرِينَfajaʿalnāhumفجعلناهمفَجَعَلْنَٰهُمْAnd We made themsalafanسلفاسَلَفًاa precedentwamathalanومثلاوَمَثَلًاand an examplelil'ākhirīnaللآخرينلِّلْءَاخِرِينَfor the later (generations).And We made them a thing past, and an example for those after (them).Thus We made them a precedent and a lesson[21] for the later generations.And We made them a precedent and an example for the later peoples.And We made them (a people) of the Past and an Example to later ages.
57 ۞ وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَwalammāولماوَلَمَّاAnd whenḍuribaضربضُرِبَis presented,ub'nuابنٱبْنُ(the) sonmaryamaمريممَرْيَمَ(of) Maryam,mathalanمثلامَثَلًا(as) an exampleidhāإذاإِذَاbehold!qawmukaقومكقَوْمُكَYour peoplemin'huمنهمِنْهُabout ityaṣiddūnaيصدونيَصِدُّونَlaughed aloud.And when the son of Mary is quoted as an example, behold! the folk laugh out,When the example of the son of Mary was given, your people laughed and jeered[22],And when the son of Mary was presented as an example,[1443] immediately your people laughed aloud.When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)!
58 وَقَالُوٓاْ ءَأَٰلِهَتُنَا خَيْرٌ أَمْ هُوَۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلَۢاۚ بَلْ هُمْ قَوْمٌ خَصِمُونَwaqālūوقالواوَقَالُوٓاْAnd they said,aālihatunāأآلهتناءَأَٰلِهَتُنَا"Are our godskhayrunخيرخَيْرٌbetteramأمأَمْorhuwaهوهُوَhe?"māمامَاNotḍarabūhuضربوهضَرَبُوهُthey present itlakaلكلَكَto youillāإلاإِلَّاexceptjadalanجدلاجَدَلًۢا(for) argument.balبلبَلْNay,humهمهُمْtheyqawmunقومقَوْمٌ(are) a peoplekhaṣimūnaخصمونخَصِمُونَargumentative.And say: Are our gods better, or is he? They raise not the objection save for argument. Nay! but they are a contentious folk.and they said, “Are Our gods better or he[23]?” They only mentioned him to you for the sake of argument. They are indeed a contentious people.And they said, "Are our gods better, or is he?"[1444] They did not present it [i.e., the comparison] except for [mere] argument. But, [in fact], they are a people prone to dispute.And they say, "Are our gods best, or he?" This they set forth to thee, only by way of disputation: yea, they are a contentious people.
59 إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَٰهُ مَثَلٗا لِّبَنِيٓ إِسْرَٰٓءِيلَinإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(was) exceptʿabdunعبدعَبْدٌa slave,anʿamnāأنعمناأَنْعَمْنَاWe bestowed Our favorʿalayhiعليهعَلَيْهِon himwajaʿalnāhuوجعلناهوَجَعَلْنَٰهُand We made himmathalanمثلامَثَلًاan examplelibanīلبنيلِّبَنِىٓfor (the) Children of Israel.is'rāīlaإسرائيلإِسْرَٰٓءِيلَfor (the) Children of Israel.He is nothing but a slave on whom We bestowed favour, and We made him a pattern for the Children of Israel.He was only a slave whom We[24] favored and made him an example for the Children of Israel.He [i.e., Jesus] was not but a servant upon whom We bestowed favor, and We made him an example for the Children of Israel.He was no more than a servant: We granted Our favour to him, and We made him an example to the Children of Israel.
60 وَلَوْ نَشَآءُ لَجَعَلْنَا مِنكُم مَّلَٰٓئِكَةٗ فِي ٱلْأَرْضِ يَخْلُفُونَwalawولووَلَوْAnd ifnashāuنشاءنَشَآءُWe willed,lajaʿalnāلجعلنالَجَعَلْنَاsurely We (could have) mademinkumمنكممِنكُمamong youmalāikatanملائكةمَّلَٰٓئِكَةًAngelsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthyakhlufūnaيخلفونيَخْلُفُونَsucceeding.And had We willed We could have set among you angels to be viceroys in the earth.If We willed, We could [destroy you all and] replace you with angels, succeeding you on earth.And if We willed, We could have made [instead] of you angels succeeding [one another][1445] on the earth.And if it were Our Will, We could make angels from amongst you, succeeding each other on the earth.
61 وَإِنَّهُ لَعِلْمَ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَٱتَّبِعُونِۚ هَٰذَا صِرَٰطَ مُّسْتَقِيمَwa-innahuوإنهوَإِنَّهُAnd indeed, itlaʿil'munلعلملَعِلْمٌsurely (is) a knowledgelilssāʿatiللساعةلِّلسَّاعَةِof the Hour.falāفلافَلَاSo (do) nottamtarunnaتمترنتَمْتَرُنَّ(be) doubtfulbihāبهابِهَاabout it,wa-ittabiʿūniواتبعونوَٱتَّبِعُونِand follow Me.hādhāهذاهَٰذَاThisṣirāṭunصراطصِرَٰطٌ(is the) Pathmus'taqīmunمستقيممُّسْتَقِيمٌStraight.And lo! verily there is knowledge of the Hour. So doubt ye not concerning it, but follow Me. This is the right path.And he [i.e., Jesus] will be a sign of the Hour; so do not have doubt about it and follow me[25]. This is a straight path.And indeed, he [i.e., Jesus] will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me.[1446] This is a straight path.And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way.
62 وَلَا يَصُدَّنَّكُمُ ٱلشَّيْطَٰنُۖ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَwalāولاوَلَاAnd (let) notyaṣuddannakumuيصدنكميَصُدَّنَّكُمُavert youl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan.innahuإنهإِنَّهُIndeed, helakumلكملَكُمْ(is) for youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌclear.And let not Satan turn you aside. Lo! he is an open enemy for you.Do not let Satan turn you away [from the straight path], for he is your sworn enemy.And never let Satan avert you. Indeed, he is to you a clear enemy.Let not the Evil One hinder you: for he is to you an enemy avowed.
63 وَلَمَّا جَآءَ عِيسَىٰ بِٱلْبَيِّنَٰتِ قَالَ قَدْ جِئْتُكُم بِٱلْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ ٱلَّذِي تَخْتَلِفُونَ فِيهِۖ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcameʿīsāعيسىعِيسَىٰIsabil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,qālaقالقَالَhe said,qadقدقَدْ"Verily,ji'tukumجئتكمجِئْتُكُمI have come to youbil-ḥik'matiبالحكمةبِٱلْحِكْمَةِwith wisdomwali-ubayyinaولأبينوَلِأُبَيِّنَand that I make clearlakumلكملَكُمto youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) that whichtakhtalifūnaتختلفونتَخْتَلِفُونَyou differfīhiفيهفِيهِin it.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.When Jesus came with clear proofs (of Allah's Sovereignty), he said: I have come unto you with wisdom, and to make plain some of that concerning which ye differ. So keep your duty to Allah, and obey me.When Jesus came with clear signs, he said, “I have come to you with wisdom, and to clarify to you some of that concerning which you differ; so fear Allah and obey me.And when Jesus brought clear proofs, he said, "I have come to you with wisdom [i.e., prophethood] and to make clear to you some of that over which you differ, so fear Allāh and obey me.When Jesus came with Clear Signs, he said: "Now have I come to you with Wisdom, and in order to make clear to you some of the (points) on which ye dispute: therefore fear Allah and obey me.
64 إِنَّ ٱللَّهَ هُوَ رَبِّي وَرَبُّكُمْ فَٱعْبُدُوهُۚ هَٰذَا صِرَٰطَ مُّسْتَقِيمَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHerabbīربيرَبِّى(is) my Lordwarabbukumوربكموَرَبُّكُمْand your Lord,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.hādhāهذاهَٰذَاThisṣirāṭunصراطصِرَٰطٌ(is) a Pathmus'taqīmunمستقيممُّسْتَقِيمٌStraight."Lo! Allah, He is my Lord and your Lord. So worship Him. This is a right path.Indeed, Allah is my Lord and your Lord; so worship Him. This is a straight path.”Indeed, Allāh is my Lord and your Lord, so worship Him. This is a straight path.""For Allah, He is my Lord and your Lord: so worship ye Him: this is a Straight Way."
65 فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْۖ فَوَيْلَ لِّلَّذِينَ ظَلَمُواْ مِنْ عَذَابِ يَوْمٍ أَلِيمٍfa-ikh'talafaفاختلففَٱخْتَلَفَBut differedl-aḥzābuالأحزابٱلْأَحْزَابُthe factionsminمنمِنۢfrombaynihimبينهمبَيْنِهِمْamong them,fawaylunفويلفَوَيْلٌso woelilladhīnaللذينلِّلَّذِينَto those whoẓalamūظلمواظَلَمُواْwrongedminمنمِنْfromʿadhābiعذابعَذَابِ(the) punishmentyawminيوميَوْمٍ(of the) Dayalīminأليمأَلِيمٍpainful.But the factions among them differed. Then woe unto those who do wrong from the doom of a painful day.But the factions differed among themselves [about Jesus]; so woe to the wrongdoers from the punishment of a painful Day!But the denominations from among them differed [and separated], so woe to those who have wronged from the punishment of a painful Day.But sects from among themselves fell into disagreement: then woe to the wrong-doers, from the Penalty of a Grievous Day!
66 هَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَhalهلهَلْAreyanẓurūnaينظرونيَنظُرُونَthey waitingillāإلاإِلَّاexceptl-sāʿataالساعةٱلسَّاعَةَ(for) the Houranأنأَنthattatiyahumتأتيهمتَأْتِيَهُمit should come on thembaghtatanبغتةبَغْتَةًsuddenlywahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive?Await they aught save the Hour, that it shall come upon them suddenly, when they know not?Are they waiting except for the Hour to come upon them by surprise when they least expect it?Are they waiting except for the Hour to come upon them suddenly while they perceive not?Do they only wait for the Hour - that it should come on them all of a sudden, while they perceive not?
67 ٱلْأَخِلَّآءُ يَوْمَئِذِۭ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا ٱلْمُتَّقِينَal-akhilāuالأخلاءٱلْأَخِلَّآءُFriendsyawma-idhinيومئذيَوْمَئِذٍۭthat Day,baʿḍuhumبعضهمبَعْضُهُمْsome of themlibaʿḍinلبعضلِبَعْضٍto othersʿaduwwunعدوعَدُوٌّ(will be) enemiesillāإلاإِلَّاexceptl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous,Friends on that day will be foes one to another, save those who kept their duty (to Allah).On that Day, close friends will become enemies to one another, except the righteous,Close friends, that Day, will be enemies to each other, except for the righteousFriends on that day will be foes, one to another,- except the Righteous.
68 يَٰعِبَادِ لَا خَوْفٌ عَلَيْكُمُ ٱلْيَوْمَ وَلَآ أَنتُمْ تَحْزَنُونَyāʿibādiيا عباديَٰعِبَادِ"O My slaves!lāلالَاNokhawfunخوفخَوْفٌfearʿalaykumuعليكمعَلَيْكُمُon youl-yawmaاليومٱلْيَوْمَthis Daywalāولاوَلَآand notantumأنتمأَنتُمْyoutaḥzanūnaتحزنونتَحْزَنُونَwill grieve,O My slaves! For you there is no fear this day, nor is it ye who grieve;[It will be said to them], “O My slaves, there is no fear for you Today, nor will you grieve,[To whom Allāh will say], "O My servants, no fear will there be concerning you this Day, nor will you grieve,My devotees! no fear shall be on you that Day, nor shall ye grieve,-
69 ٱلَّذِينَ ءَامَنُواْ بِـَٔايَٰتِنَا وَكَانُواْ مُسْلِمِينَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedbiāyātināبآياتنابِـَٔايَٰتِنَاin Our Verseswakānūوكانواوَكَانُواْand weremus'limīnaمسلمينمُسْلِمِينَsubmissive.(Ye) who believed Our revelations and were self-surrendered,[those] who believed in Our verses and submitted [to Us as Muslims].[You] who believed in Our verses and were Muslims.(Being) those who have believed in Our Signs and bowed (their wills to Ours) in Islam.
70 ٱدْخُلُواْ ٱلْجَنَّةَ أَنتُمْ وَأَزْوَٰجُكُمْ تُحْبَرُونَud'khulūادخلواٱدْخُلُواْEnterl-janataالجنةٱلْجَنَّةَParadise,antumأنتمأَنتُمْyouwa-azwājukumوأزواجكموَأَزْوَٰجُكُمْand your spousestuḥ'barūnaتحبرونتُحْبَرُونَdelighted."Enter the Garden, ye and your wives, to be made glad.Enter Paradise, you and your companions[26], rejoicing in bliss.”Enter Paradise, you and your kinds,[1447] delighted."Enter ye the Garden, ye and your wives, in (beauty and) rejoicing.
71 يُطَافُ عَلَيْهِم بِصِحَافٖ مِّن ذَهَبٖ وَأَكْوَابٖۖ وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُۖ وَأَنتُمْ فِيهَا خَٰلِدُونَyuṭāfuيطافيُطَافُWill be circulatedʿalayhimعليهمعَلَيْهِمfor thembiṣiḥāfinبصحافبِصِحَافٍplatesminمنمِّنofdhahabinذهبذَهَبٍgoldwa-akwābinوأكوابوَأَكْوَابٍand cups.wafīhāوفيهاوَفِيهَاAnd thereinmāمامَا(is) whattashtahīhiتشتهيهتَشْتَهِيهِdesiresl-anfusuالأنفسٱلْأَنفُسُthe soulswataladhuوتلذوَتَلَذُّand delightsl-aʿyunuالأعينٱلْأَعْيُنُthe eyes,wa-antumوأنتموَأَنتُمْand youfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَwill abide forever.Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein.Golden trays and cups will be passed around among them; there will be all that souls desire and eyes delight in, and you will abide therein forever.Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and [what] delights the eyes, and you will abide therein eternally.To them will be passed round, dishes and goblets of gold: there will be there all that the souls could desire, all that their eyes could delight in: and ye shall abide therein (for eye).
72 وَتِلْكَ ٱلْجَنَّةُ ٱلَّتِيٓ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَwatil'kaوتلكوَتِلْكَAnd thisl-janatuالجنةٱلْجَنَّةُ(is) the Paradiseallatīالتيٱلَّتِىٓwhichūrith'tumūhāأورثتموهاأُورِثْتُمُوهَاyou are made to inheritbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.This is the Garden which ye are made to inherit because of what ye used to do.That is Paradise which you will inherit for what you used to do.And that is Paradise which you are made to inherit for what you used to do.Such will be the Garden of which ye are made heirs for your (good) deeds (in life).
73 لَكُمْ فِيهَا فَٰكِهَةَ كَثِيرَةَ مِّنْهَا تَأْكُلُونَlakumلكملَكُمْFor youfīhāفيهافِيهَاthereinfākihatunفاكهةفَٰكِهَةٌ(are) fruitskathīratunكثيرةكَثِيرَةٌabundant,min'hāمنهامِّنْهَاfrom ittakulūnaتأكلونتَأْكُلُونَyou will eat.Therein for you is fruit in plenty whence to eat.You will have therein abundant fruit[27] to eat from.For you therein is much fruit[1448] from which you will eat.Ye shall have therein abundance of fruit, from which ye shall have satisfaction.
74 إِنَّ ٱلْمُجْرِمِينَ فِي عَذَابِ جَهَنَّمَ خَٰلِدُونَinnaإنإِنَّIndeed,l-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminalsfīفيفِى(will be) inʿadhābiعذابعَذَابِ(the) punishmentjahannamaجهنمجَهَنَّمَ(of) Hellkhālidūnaخالدونخَٰلِدُونَabiding forever.Lo! the guilty are immortal in hell's torment.Indeed, the wicked will be in the punishment of Hell forever.Indeed, the criminals will be in the punishment of Hell, abiding eternally.The sinners will be in the Punishment of Hell, to dwell therein (for aye):
75 لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَlāلالَاNotyufattaruيفتريُفَتَّرُwill it subsideʿanhumعنهمعَنْهُمْfor them,wahumوهموَهُمْand theyfīhiفيهفِيهِin itmub'lisūnaمبلسونمُبْلِسُونَ(will) despair.It is not relaxed for them, and they despair therein.It will not be lightened for them, and they will remain therein in utter despair.It will not be allowed to subside for them, and they, therein, are in despair.Nowise will the (Punishment) be lightened for them, and in despair will they be there overwhelmed.
76 وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُواْ هُمُ ٱلظَّٰلِمِينَwamāوماوَمَاAnd notẓalamnāhumظلمناهمظَلَمْنَٰهُمْWe wronged themwalākinولكنوَلَٰكِنbutkānūكانواكَانُواْthey werehumuهمهُمُthemselvesl-ẓālimīnaالظالمينٱلظَّٰلِمِينَwrongdoers.We wronged them not, but they it was who did the wrong.We did not wrong them, but they themselves were the wrongdoers.And We did not wrong them, but it was they who were the wrongdoers.Nowise shall We be unjust to them: but it is they who have been unjust themselves.
77 وَنَادَوْاْ يَٰمَٰلِكُ لِيَقْضِ عَلَيْنَا رَبُّكَۖ قَالَ إِنَّكُم مَّٰكِثُونَwanādawونادواوَنَادَوْاْAnd they will call,yāmālikuيا مالكيَٰمَٰلِكُ"O Malik!liyaqḍiليقضلِيَقْضِLet put an endʿalaynāعليناعَلَيْنَاto usrabbukaربكرَبُّكَyour Lord."qālaقالقَالَHe (will) say,innakumإنكمإِنَّكُم"Indeed, youmākithūnaماكثونمَّٰكِثُونَ(will) remain."And they cry: O master! Let thy Lord make an end of us. He saith: Lo! here ye must remain.They will cry out, “O Mālik[28], let your Lord put an end to us!” He will say, “You are here to stay.”And they will call, "O Mālik,[1449] let your Lord put an end to us!" He will say, "Indeed, you will remain."They will cry: "O Malik! would that thy Lord put an end to us!" He will say, "Nay, but ye shall abide!"
78 لَقَدْ جِئْنَٰكُم بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَٰرِهُونَlaqadلقدلَقَدْCertainly,ji'nākumجئناكمجِئْنَٰكُمWe have brought youbil-ḥaqiبالحقبِٱلْحَقِّthe truth,walākinnaولكنوَلَٰكِنَّbutaktharakumأكثركمأَكْثَرَكُمْmost of you,lil'ḥaqqiللحقلِلْحَقِّto the truthkārihūnaكارهونكَٰرِهُونَ(are) averse.We verily brought the Truth unto you, but ye were, most of you, averse to the Truth.We surely brought you the truth, but most of you were averse to the truth.We had certainly brought you the truth, but most of you, to the truth, were averse.Verily We have brought the Truth to you: but most of you have a hatred for Truth.
79 أَمْ أَبْرَمُوٓاْ أَمْرٗا فَإِنَّا مُبْرِمُونَamأمأَمْOrabramūأبرمواأَبْرَمُوٓاْhave they determinedamranأمراأَمْرًاan affair?fa-innāفإنافَإِنَّاThen indeed, Wemub'rimūnaمبرمونمُبْرِمُونَ(are) determined.Or do they determine any thing (against the Prophet)? Lo! We (also) are determining.Have they devised a plan[29]? We too have devised a plan.Or have they devised [some] affair?[1450] But indeed, We are devising [a plan].What! have they settled some plan (among themselves)? But it is We Who settle things.
80 أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَىٰهُمۚ بَلَىٰ وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَamأمأَمْOryaḥsabūnaيحسبونيَحْسَبُونَ(do) they thinkannāأناأَنَّاthat Welāلالَا(can) notnasmaʿuنسمعنَسْمَعُhearsirrahumسرهمسِرَّهُمْtheir secret(s)wanajwāhumونجواهموَنَجْوَىٰهُمand their private counsel(s)?balāبلىبَلَىٰNay,warusulunāورسلناوَرُسُلُنَاand Our Messengersladayhimلديهملَدَيْهِمْwith them,yaktubūnaيكتبونيَكْتُبُونَare recording.Or deem they that We cannot hear their secret thoughts and private confidences? Nay, but Our envoys, present with them, do record.Do they think that We do not hear their secret talks and private counsels? Yes indeed, and Our angel-messengers are with them recording everything.Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers [i.e., angels] are with them recording.Or do they think that We hear not their secrets and their private counsels? Indeed (We do), and Our messengers are by them, to record.
81 قُلْ إِن كَانَ لِلرَّحْمَٰنِ وَلَدَ فَأَنَا أَوَّلُ ٱلْعَٰبِدِينَqulقلقُلْSay,inإنإِن"Ifkānaكانكَانَhadlilrraḥmāniللرحمنلِلرَّحْمَٰنِthe Most Graciouswaladunولدوَلَدٌa son.fa-anāفأنافَأَنَاThen, Iawwaluأولأَوَّلُ(would be the) firstl-ʿābidīnaالعابدينٱلْعَٰبِدِينَ(of) the worshippers."Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son).Say, “If the Most Compassionate truly had a son, I would be the first of [his] worshipers[30].”Say, [O Muḥammad], "If the Most Merciful had a son, then I would be the first of [his] worshippers."[1451]Say: "If (Allah) Most Gracious had a son, I would be the first to worship."
82 سُبْحَٰنَ رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَsub'ḥānaسبحانسُبْحَٰنَGlory berabbiربرَبِّ(to the) Lord,l-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,rabbiربرَبِّ(the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Throne,ʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey ascribe.Glorified be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe (unto Him)!Glory be to the Lord of the heavens and earth, Lord of the Throne, far above what they ascribe [to Him].Exalted is the Lord of the heavens and the earth, Lord of the Throne, above what they describe.Glory to the Lord of the heavens and the earth, the Lord of the Throne (of Authority)! (He is free) from the things they attribute (to him)!
83 فَذَرْهُمْ يَخُوضُواْ وَيَلْعَبُواْ حَتَّىٰ يُلَٰقُواْ يَوْمَهُمُ ٱلَّذِي يُوعَدُونَfadharhumفذرهمفَذَرْهُمْSo leave themyakhūḍūيخوضوايَخُوضُواْ(to) converse vainlywayalʿabūويلعبواوَيَلْعَبُواْand playḥattāحتىحَتَّىٰuntilyulāqūيلاقوايُلَٰقُواْthey meetyawmahumuيومهميَوْمَهُمُtheir Dayalladhīالذيٱلَّذِىwhichyūʿadūnaيوعدونيُوعَدُونَthey are promisedSo let them flounder (in their talk) and play until they meet the Day which they are promised.So leave them to indulge in falsehood and amuse themselves until they meet their Day that they are promised.So leave them to converse vainly and amuse themselves until they meet their Day which they are promised.So leave them to babble and play (with vanities) until they meet that Day of theirs, which they have been promised.
84 وَهُوَ ٱلَّذِي فِي ٱلسَّمَآءِ إِلَٰهَ وَفِي ٱلْأَرْضِ إِلَٰهَۚ وَهُوَ ٱلْحَكِيمُ ٱلْعَلِيمُwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whofīفيفِى(is) inl-samāiالسماءٱلسَّمَآءِthe heaven -ilāhunإلهإِلَٰهٌGod,wafīوفيوَفِىand inl-arḍiالأرضٱلْأَرْضِthe earth -ilāhunإلهإِلَٰهٌGod.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.And He it is Who in the heaven is Allah, and in the earth Allah. He is the Wise, the Knower.It is He Who is God in the heaven and God on earth, and He is the All-Wise, the All-Knowing.And it is He [i.e., Allāh] who is [the only] deity in the heaven, and on the earth [the only] deity. And He is the Wise, the Knowing.It is He Who is Allah in heaven and Allah on earth; and He is full of Wisdom and Knowledge.
85 وَتَبَارَكَ ٱلَّذِي لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُ عِلْمُ ٱلسَّاعَةِ وَإِلَيْهِ تُرْجَعُونَwatabārakaوتباركوَتَبَارَكَAnd blessed (is)alladhīالذيٱلَّذِىthe One Who -lahuلهلَهُto Whommul'kuملكمُلْكُ(belongs the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between both of themwaʿindahuوعندهوَعِندَهُand with Himʿil'muعلمعِلْمُ(is the) knowledgel-sāʿatiالساعةٱلسَّاعَةِ(of) the Hour,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.And blessed be He unto Whom belongeth the Sovereignty of the heavens and the earth and all that is between them, and with Whom is knowledge of the Hour, and unto Whom ye will be returned.Blessed is He to Whom belongs the dominion of the heavens and earth and all that is between them. With Him is the knowledge of the Hour, and to Him you will be returned.And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned.And blessed is He to Whom belongs the dominion of the heavens and the earth, and all between them: with Him is the Knowledge of the Hour (of Judgment): and to Him shall ye be brought back.
86 وَلَا يَمْلِكُ ٱلَّذِينَ يَدْعُونَ مِن دُونِهِ ٱلشَّفَٰعَةَ إِلَّا مَن شَهِدَ بِٱلْحَقِّ وَهُمْ يَعْلَمُونَwalāولاوَلَاAnd notyamlikuيملكيَمْلِكُhave poweralladhīnaالذينٱلَّذِينَthose whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِbesides Himl-shafāʿataالشفاعةٱلشَّفَٰعَةَ(for) the intercession;illāإلاإِلَّاexceptmanمنمَنwhoshahidaشهدشَهِدَtestifiesbil-ḥaqiبالحقبِٱلْحَقِّto the truth,wahumوهموَهُمْand theyyaʿlamūnaيعلمونيَعْلَمُونَknow.And those unto whom they cry instead of Him possess no power of intercession, saving him who beareth witness unto the Truth knowingly.Those whom they supplicate[31] besides Him have no power to intercede, except those who testify to the truth knowingly[32].And those they invoke[1452] besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know.[1453]And those whom they invoke besides Allah have no power of intercession;- only he who bears witness to the Truth, and they know (him).
87 وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ ٱللَّهُۖ فَأَنَّىٰ يُؤْفَكُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask themmanمنمَّنْwhokhalaqahumخلقهمخَلَقَهُمْcreated them,layaqūlunnaليقولنلَيَقُولُنَّthey will certainly say,l-lahuاللهٱللَّهُ"Allah."fa-annāفأنىفَأَنَّىٰThen howyu'fakūnaيؤفكونيُؤْفَكُونَare they deluded?And if thou ask them who created them, they will surely say: Allah. How then are they turned away?If you ask them who created them[33], they will surely say, “Allah.” How are they then deluded?And if you asked them[1454] who created them, they would surely say, "Allāh." So how are they deluded?If thou ask them, who created them, they will certainly say, Allah: How then are they deluded away (from the Truth)?
88 وَقِيلِهِۦ يَٰرَبِّ إِنَّ هَٰٓؤُلَآءِ قَوْمَ لَّا يُؤْمِنُونَwaqīlihiوقيلهوَقِيلِهِۦAnd his saying,yārabbiيا ربيَٰرَبِّ"O my Lord!innaإنإِنَّIndeed,hāulāiهؤلاءهَٰٓؤُلَآءِtheseqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve."And he saith: O my Lord! Lo! these are a folk who believe not.And [Allah acknowledges] his saying[34], “O my Lord, these are a people who do not believe.”And [Allāh acknowledges] his saying,[1455] "O my Lord, indeed these are a people who do not believe."(Allah has knowledge) of the (Prophet's) cry, "O my Lord! Truly these are people who will not believe!"
89 فَٱصْفَحْ عَنْهُمْ وَقُلْ سَلَٰمَۚ فَسَوْفَ يَعْلَمُونَfa-iṣ'faḥفاصفحفَٱصْفَحْSo turn awayʿanhumعنهمعَنْهُمْfrom themwaqulوقلوَقُلْand say,salāmunسلامسَلَٰمٌ"Peace."fasawfaفسوففَسَوْفَBut soonyaʿlamūnaيعلمونيَعْلَمُونَthey will know.Then bear with them (O Muhammad) and say: Peace. But they will come to know.So turn away from them and say, “Peace[35].” They will come to know.So turn aside from them and say, "Peace."[1456] But they are going to know.But turn away from them, and say "Peace!" But soon shall they know!
ﭲ
1 حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1458]Ha-Mim.
2 وَٱلْكِتَٰبِ ٱلْمُبِينِwal-kitābiوالكتابوَٱلْكِتَٰبِBy the Bookl-mubīniالمبينٱلْمُبِينِthe clear,By the Scripture that maketh plainBy the clear Book.By the clear Book,By the Book that makes things clear;-
3 إِنَّآ أَنزَلْنَٰهُ فِي لَيْلَةٖ مُّبَٰرَكَةٍۚ إِنَّا كُنَّا مُنذِرِينَinnāإناإِنَّآIndeed, Weanzalnāhuأنزلناهأَنزَلْنَٰهُrevealed itfīفيفِىinlaylatinليلةلَيْلَةٍa NightmubārakatinمباركةمُّبَٰرَكَةٍBlessed.innāإناإِنَّاIndeed, Wekunnāكناكُنَّا[We] aremundhirīnaمنذرينمُنذِرِينَ(ever) warning.Lo! We revealed it on a blessed night - Lo! We are ever warning -Indeed, We sent it[2] down on a blessed night, We have been warning about.Indeed, We sent it down during a blessed night.[1459] Indeed, We were to warn [mankind].We sent it down during a Blessed Night: for We (ever) wish to warn (against Evil).
4 فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍfīhāفيهافِيهَاThereinyuf'raquيفرقيُفْرَقُis made distinctkulluكلكُلُّeveryamrinأمرأَمْرٍaffair,ḥakīminحكيمحَكِيمٍwise,Whereon every wise command is made clearOn that night, every matter of wisdom is determined[3]Therein [i.e., on that night] is made distinct[1460] every precise matter -In the (Night) is made distinct every affair of wisdom,
5 أَمْرٗا مِّنْ عِندِنَآۚ إِنَّا كُنَّا مُرْسِلِينَamranأمراأَمْرًاA commandminمنمِّنْfromʿindināعندناعِندِنَآUs.innāإناإِنَّاIndeed, Wekunnāكناكُنَّا[We] aremur'silīnaمرسلينمُرْسِلِينَ(ever) sending,As a command from Our presence - Lo! We are ever sending -by Our command. We have always sent messengers.[Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]By command, from Our Presence. For We (ever) send (revelations),
6 رَحْمَةٗ مِّن رَّبِّكَۚ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُraḥmatanرحمةرَحْمَةًAs Mercyminمنمِّنfromrabbikaربكرَّبِّكَyour Lord.innahuإنهإِنَّهُIndeed, Hehuwaهوهُوَ[He]l-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower,as a mercy from your Lord. He is indeed the All-Hearing, the All-Knowing,As mercy from your Lord. Indeed, He is the Hearing, the Knowing,As Mercy from thy Lord: for He hears and knows (all things);
7 رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآۖ إِن كُنتُم مُّوقِنِينَrabbiربرَبِّLordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَآ(is) between both of them,inإنإِنifkuntumكنتمكُنتُمyou aremūqinīnaموقنينمُّوقِنِينَcertain.Lord of the heavens and the earth and all that is between them, if ye would be sure.Lord of the heavens and earth and all that is between them, if only you had sure faith.Lord of the heavens and the earth and that between them, if you would be certain.The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith.
8 لَآ إِلَٰهَ إِلَّا هُوَ يُحْيِۦ وَيُمِيتُۖ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَlāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim;yuḥ'yīيحيييُحْىِۦHe gives lifewayumītuويميتوَيُمِيتُand causes death,rabbukumربكمرَبُّكُمْyour Lordwarabbuوربوَرَبُّand (the) Lordābāikumuآبائكمءَابَآئِكُمُ(of) your fathersl-awalīnaالأولينٱلْأَوَّلِينَthe former.There is no Allah save Him. He quickeneth and giveth death; your Lord and Lord of your forefathers.None has the right to be worshiped except Him, Who gives life and causes death – your Lord, and the Lord of your forefathers.There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers.There is no god but He: It is He Who gives life and gives death,- The Lord and Cherisher to you and your earliest ancestors.
9 بَلْ هُمْ فِي شَكّٖ يَلْعَبُونَbalبلبَلْNay,humهمهُمْtheyfīفيفِى(are) inshakkinشكشَكٍّdoubt -yalʿabūnaيلعبونيَلْعَبُونَplaying.Nay, but they play in doubt.But they are in doubt, amusing themselves.But they are in doubt, amusing themselves.Yet they play about in doubt.
10 فَٱرْتَقِبْ يَوْمَ تَأْتِي ٱلسَّمَآءُ بِدُخَانٖ مُّبِينٖfa-ir'taqibفارتقبفَٱرْتَقِبْThen watchyawmaيوميَوْمَ(for the) Daytatīتأتيتَأْتِى(when) will bringl-samāuالسماءٱلسَّمَآءُthe skybidukhāninبدخانبِدُخَانٍsmokemubīninمبينمُّبِينٍvisible,But watch thou (O Muhammad) for the day when the sky will produce visible smokeSo wait for a day when the sky will bring forth a visible smoke[4],Then watch for the Day when the sky will bring a visible smokeThen watch thou for the Day that the sky will bring forth a kind of smoke (or mist) plainly visible,
11 يَغْشَى ٱلنَّاسَۖ هَٰذَا عَذَابٌ أَلِيمَyaghshāيغشىيَغْشَىEnvelopingl-nāsaالناسٱلنَّاسَthe people.hādhāهذاهَٰذَاThisʿadhābunعذابعَذَابٌ(will be) a punishmentalīmunأليمأَلِيمٌpainful.That will envelop the people. This will be a painful torment.that will overwhelm the people. This is a painful punishment!Covering the people; this is a painful torment.Enveloping the people: this will be a Penalty Grievous.
12 رَّبَّنَا ٱكْشِفْ عَنَّا ٱلْعَذَابَ إِنَّا مُؤْمِنُونَrabbanāربنارَّبَّنَا"Our Lord!ik'shifاكشفٱكْشِفْRemoveʿannāعناعَنَّاfrom usl-ʿadhābaالعذابٱلْعَذَابَthe punishment;innāإناإِنَّاindeed, wemu'minūnaمؤمنونمُؤْمِنُونَ(are) believers."(Then they will say): Our Lord relieve us of the torment. Lo! we are believers.[They will cry,] “Our Lord, remove the punishment from us; we will surely believe!”[They will say], "Our Lord, remove from us the torment; indeed, we are believers."(They will say:) "Our Lord! remove the Penalty from us, for we do really believe!"
13 أَنَّىٰ لَهُمُ ٱلذِّكْرَىٰ وَقَدْ جَآءَهُمْ رَسُولَ مُّبِينَannāأنىأَنَّىٰHow canlahumuلهملَهُمُ(there be) for theml-dhik'rāالذكرىٱلذِّكْرَىٰthe reminder,waqadوقدوَقَدْwhen verily,jāahumجاءهمجَآءَهُمْhad come to themrasūlunرسولرَسُولٌa Messengermubīnunمبينمُّبِينٌclear.How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them,How will they take heed, when a messenger who explained things clearly has already come to them?How will there be for them a reminder [at that time]? And there had come to them a clear Messenger.How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them,-
14 ثُمَّ تَوَلَّوْاْ عَنْهُ وَقَالُواْ مُعَلَّمَ مَّجْنُونٌthummaثمثُمَّThentawallawتولواتَوَلَّوْاْthey turned awayʿanhuعنهعَنْهُfrom himwaqālūوقالواوَقَالُواْand said,muʿallamunمعلممُعَلَّمٌ"One taught,majnūnunمجنونمَّجْنُونٌa mad man."And they had turned away from him and said: One taught (by others), a madman?Then they turned away from him and said, “[He is] a madman, taught by others.”Then they turned away from him and said, "[He was] taught [and is] a madman."Yet they turn away from him and say: "Tutored (by others), a man possessed!"
15 إِنَّا كَاشِفُواْ ٱلْعَذَابِ قَلِيلًاۚ إِنَّكُمْ عَآئِدُونَinnāإناإِنَّاIndeed, Wekāshifūكاشفوكَاشِفُواْ(will) removel-ʿadhābiالعذابٱلْعَذَابِthe punishmentqalīlanقليلاقَلِيلًاa little,innakumإنكمإِنَّكُمْindeed, youʿāidūnaعائدونعَآئِدُونَ(will) return.Lo! We withdraw the torment a little. Lo! ye return (to disbelief).We shall hold the punishment back for a while, but you will surely return [to disbelief].Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief].We shall indeed remove the Penalty for a while, (but) truly ye will revert (to your ways).
16 يَوْمَ نَبْطِشُ ٱلْبَطْشَةَ ٱلْكُبْرَىٰٓ إِنَّا مُنتَقِمُونَyawmaيوميَوْمَ(The) DaynabṭishuنبطشنَبْطِشُWe will seizel-baṭshataالبطشةٱلْبَطْشَةَ(with) the seizurel-kub'rāالكبرىٱلْكُبْرَىٰٓthe greatest,innāإناإِنَّاindeed, Wemuntaqimūnaمنتقمونمُنتَقِمُونَ(will) take retribution.On the day when We shall seize them with the greater seizure, (then) in truth We shall punish.On the Day when We seize [them] with the greatest assault, We will surely exact retribution.The Day We will strike with the greatest assault, indeed, We will take retribution.One day We shall seize you with a mighty onslaught: We will indeed (then) exact Retribution!
17 ۞ وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَآءَهُمْ رَسُولَ كَرِيمٌwalaqadولقدوَلَقَدْAnd certainly,fatannāفتنافَتَنَّاWe triedqablahumقبلهمقَبْلَهُمْbefore themqawmaقومقَوْمَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,wajāahumوجاءهموَجَآءَهُمْand came to themrasūlunرسولرَسُولٌa Messengerkarīmunكريمكَرِيمٌnoble.And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger,Indeed, We tested the people of Pharaoh before them, when a noble messenger came to them,And We had already tried before them the people of Pharaoh, and there came to them a noble messenger [i.e., Moses],We did, before them, try the people of Pharaoh: there came to them a messenger most honourable,
18 أَنْ أَدُّوٓاْ إِلَيَّ عِبَادَ ٱللَّهِۖ إِنِّي لَكُمْ رَسُولٌ أَمِينَanأنأَنْThat,addūأدواأَدُّوٓاْ"Deliverilayyaإليإِلَىَّto meʿibādaعبادعِبَادَ(the) servantsl-lahiاللهٱللَّهِ(of) Allah.innīإنيإِنِّىIndeed, I amlakumلكملَكُمْto yourasūlunرسولرَسُولٌa Messengeramīnunأمينأَمِينٌtrustworthy.Saying: Give up to me the slaves of Allah. Lo! I am a faithful messenger unto you.[saying], “Hand over to me the slaves of Allah[5]. I am indeed a trustworthy messenger to you,[Saying], "Render to me the servants of Allāh.[1461] Indeed, I am to you a trustworthy messenger,"Saying: "Restore to me the Servants of Allah: I am to you an messenger worthy of all trust;
19 وَأَن لَّا تَعْلُواْ عَلَى ٱللَّهِۖ إِنِّيٓ ءَاتِيكُم بِسُلْطَٰنٖ مُّبِينٖwa-anوأنوَأَنAnd thatlāلالَّا(do) nottaʿlūتعلواتَعْلُواْexalt yourselvesʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllah.innīإنيإِنِّىٓIndeed, Iātīkumآتيكمءَاتِيكُم[I] have come to youbisul'ṭāninبسلطانبِسُلْطَٰنٍwith an authoritymubīninمبينمُّبِينٍclear.And saying: Be not proud against Allah. Lo! I bring you a clear warrant.and do not be arrogant towards Allah. I have certainly come to you with clear proof.And [saying], "Be not haughty with Allāh. Indeed, I have come to you with clear evidence."And be not arrogant as against Allah: for I come to you with authority manifest.
20 وَإِنِّي عُذْتُ بِرَبِّي وَرَبِّكُمْ أَن تَرْجُمُونِwa-innīوإنيوَإِنِّىAnd indeed, Iʿudh'tuعذتعُذْتُ[I] seek refugebirabbīبربيبِرَبِّىwith my Lordwarabbikumوربكموَرَبِّكُمْand your Lordanأنأَنlesttarjumūniترجمونتَرْجُمُونِyou stone me.And lo! I have sought refuge in my Lord and your Lord lest ye stone me to death.And I certainly seek refuge with my Lord and your Lord, lest you stone me to death[6].And indeed, I have sought refuge in my Lord and your Lord, lest you stone me.[1462]"For me, I have sought safety with my Lord and your Lord, against your injuring me.
21 وَإِن لَّمْ تُؤْمِنُواْ لِي فَٱعْتَزِلُونِwa-inوإنوَإِنAnd iflamلملَّمْnottu'minūتؤمنواتُؤْمِنُواْyou believelīليلِىme,fa-iʿ'tazilūniفاعتزلونفَٱعْتَزِلُونِthen leave me alone."And if ye put no faith in me, then let me go.If you do not believe me, then leave me alone.”But if you do not believe me, then leave me alone.""If ye believe me not, at least keep yourselves away from me."
22 فَدَعَا رَبَّهُٓ أَنَّ هَٰٓؤُلَآءِ قَوْمَ مُّجْرِمُونَfadaʿāفدعافَدَعَاSo he calledrabbahuربهرَبَّهُٓhis Lord,annaأنأَنَّ"Thathāulāiهؤلاءهَٰٓؤُلَآءِtheseqawmunقومقَوْمٌ(are) a peoplemuj'rimūnaمجرمونمُّجْرِمُونَcriminals."And he cried unto his Lord, (saying): These are guilty folk.Then he called upon his Lord, “These are wicked people”.And [finally] he called to his Lord that these were a criminal people.(But they were aggressive:) then he cried to his Lord: "These are indeed a people given to sin."
23 فَأَسْرِ بِعِبَادِي لَيْلًا إِنَّكُم مُّتَّبَعُونَfa-asriفأسرفَأَسْرِThen "Set outbiʿibādīبعباديبِعِبَادِىwith My slaveslaylanليلالَيْلًا(by) night.innakumإنكمإِنَّكُمIndeed, youmuttabaʿūnaمتبعونمُّتَّبَعُونَ(will be) followed.Then (his Lord commanded): Take away My slaves by night. Lo! ye will be followed,[Allah said], “Leave along with My slaves by night; you will surely be pursued.[Allāh said], "Then set out with My servants by night. Indeed, you are to be pursued.(The reply came:) "March forth with My Servants by night: for ye are sure to be pursued.
24 وَٱتْرُكِ ٱلْبَحْرَ رَهْوًاۖ إِنَّهُمْ جُندَ مُّغْرَقُونَwa-ut'rukiواتركوَٱتْرُكِAnd leavel-baḥraالبحرٱلْبَحْرَthe searahwanرهوارَهْوًاat rest.innahumإنهمإِنَّهُمْIndeed, theyjundunجندجُندٌ(are) an armymugh'raqūnaمغرقونمُّغْرَقُونَ(to be) drowned."And leave the sea behind at rest, for lo! they are a drowned host.And leave the sea parted[7]; for they are surely an army destined to drown.”And leave the sea in stillness.[1463] Indeed, they are an army to be drowned.""And leave the sea as a furrow (divided): for they are a host (destined) to be drowned."
25 كَمْ تَرَكُواْ مِن جَنَّٰتٖ وَعُيُونٖkamكمكَمْHow manytarakūتركواتَرَكُواْ(did) they leaveminمنمِنofjannātinجناتجَنَّٰتٍgardenswaʿuyūninوعيونوَعُيُونٍand springs,How many were the gardens and the watersprings that they left behind,[Imagine] how many gardens and springs they left behind,How much they left behind of gardens and springsHow many were the gardens and springs they left behind,
26 وَزُرُوعٖ وَمَقَامٖ كَرِيمٖwazurūʿinوزروعوَزُرُوعٍAnd cornfieldswamaqāminومقاموَمَقَامٍand placeskarīminكريمكَرِيمٍnoble,And the cornlands and the goodly sitesand crops and splendid mansions,And crops and noble sitesAnd corn-fields and noble buildings,
27 وَنَعْمَةٖ كَانُواْ فِيهَا فَٰكِهِينَwanaʿmatinونعمةوَنَعْمَةٍAnd pleasant thingskānūكانواكَانُواْthey used tofīhāفيهافِيهَاthereinfākihīnaفاكهينفَٰكِهِينَtake delight!And pleasant things wherein they took delight!and luxuries they used to rejoice therein.And comfort wherein they were amused.And wealth (and conveniences of life), wherein they had taken such delight!
28 كَذَٰلِكَۖ وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَkadhālikaكذلككَذَٰلِكَThus.wa-awrathnāhāوأورثناهاوَأَوْرَثْنَٰهَاAnd We made it (an) inherit(ance)qawmanقوماقَوْمًا(for) a peopleākharīnaآخرينءَاخَرِينَanother.Even so (it was), and We made it an inheritance for other folk;So it was; and We made another people inherit all that.Thus. And We caused to inherit it another people.Thus (was their end)! And We made other people inherit (those things)!
29 فَمَا بَكَتْ عَلَيْهِمُ ٱلسَّمَآءُ وَٱلْأَرْضُ وَمَا كَانُواْ مُنظَرِينَfamāفمافَمَاAnd notbakatبكتبَكَتْweptʿalayhimuعليهمعَلَيْهِمُfor theml-samāuالسماءٱلسَّمَآءُthe heavenwal-arḍuوالأرضوَٱلْأَرْضُand the earthwamāوماوَمَاand notkānūكانواكَانُواْthey weremunẓarīnaمنظرينمُنظَرِينَgiven respite.And the heaven and the earth wept not for them, nor were they reprieved.Neither the heaven nor earth wept for them, nor were they given any respite.And the heaven and earth wept not for them, nor were they reprieved.And neither heaven nor earth shed a tear over them: nor were they given a respite (again).
30 وَلَقَدْ نَجَّيْنَا بَنِيٓ إِسْرَٰٓءِيلَ مِنَ ٱلْعَذَابِ ٱلْمُهِينِwalaqadولقدوَلَقَدْAnd certainly,najjaynāنجينانَجَّيْنَاWe savedbanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israelminaمنمِنَfroml-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-muhīniالمهينٱلْمُهِينِthe humiliating,And We delivered the Children of Israel from the shameful doom;Thus did We save the Children of Israel from the humiliating punishment,And We certainly saved the Children of Israel from the humiliating torment -We did deliver aforetime the Children of Israel from humiliating Punishment,
31 مِن فِرْعَوْنَۚ إِنَّهُ كَانَ عَالِيٗا مِّنَ ٱلْمُسْرِفِينَminمنمِنFromfir'ʿawnaفرعونفِرْعَوْنَFiraun.innahuإنهإِنَّهُIndeed, hekānaكانكَانَwasʿāliyanعالياعَالِيًاarrogantminaمنمِّنَamongl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe transgressors.(We delivered them) from Pharaoh. Lo! he was a tyrant of the wanton ones.from Pharaoh. He was indeed arrogant who transgressed all bounds.From Pharaoh. Indeed, he was a haughty one among the transgressors.Inflicted by Pharaoh, for he was arrogant (even) among inordinate transgressors.
32 وَلَقَدِ ٱخْتَرْنَٰهُمْ عَلَىٰ عِلْمٍ عَلَى ٱلْعَٰلَمِينَwalaqadiولقدوَلَقَدِAnd certainlyikh'tarnāhumاخترناهمٱخْتَرْنَٰهُمْWe chose themʿalāعلىعَلَىٰbyʿil'minعلمعِلْمٍknowledgeʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And We chose them, purposely, above (all) creatures.We chose them[8] knowingly over all other peoples.And We certainly chose them by knowledge over [all] the worlds.And We chose them aforetime above the nations, knowingly,
33 وَءَاتَيْنَٰهُم مِّنَ ٱلْأٓيَٰتِ مَا فِيهِ بَلَٰٓؤَاْ مُّبِينٌwaātaynāhumوآتيناهموَءَاتَيْنَٰهُمAnd We gave themminaمنمِّنَofl-āyātiالآياتٱلْءَايَٰتِthe Signsmāمامَاthatfīhiفيهفِيهِin itbalāonبلاءبَلَٰٓؤٌاْ(was) a trialmubīnunمبينمُّبِينٌclear.And We gave them portents wherein was a clear trial.And We gave them signs in which there was a clear test.And We gave them of signs that in which there was a clear trial.And granted them Signs in which there was a manifest trial
34 إِنَّ هَٰٓؤُلَآءِ لَيَقُولُونَinnaإنإِنَّIndeed,hāulāiهؤلاءهَٰٓؤُلَآءِtheselayaqūlūnaليقولونلَيَقُولُونَsurely, they say,Lo! these, forsooth, are saying:Indeed, these [Makkans] say,Indeed, these [disbelievers] are saying,As to these (Quraish), they say forsooth:
35 إِنْ هِيَ إِلَّا مَوْتَتُنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَinإنإِنْ"Nothiyaهيهِىَitillāإلاإِلَّا(is) butmawtatunāموتتنامَوْتَتُنَاour deathl-ūlāالأولىٱلْأُولَىٰthe firstwamāوماوَمَاand notnaḥnuنحننَحْنُwebimunsharīnaبمنشرينبِمُنشَرِينَ(will be) raised again.There is naught but our first death, and we shall not be raised again.“There is nothing after our first death, and we will not be resurrected,"There is not but our first death, and we will not be resurrected."There is nothing beyond our first death, and we shall not be raised again.
36 فَأْتُواْ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَfatūفأتوافَأْتُواْThen bringbiābāināبآبائنابِـَٔابَآئِنَآour forefathers,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Bring back our fathers, if ye speak the truth!then bring back our forefathers if you are truthful.”Then bring [back] our forefathers, if you should be truthful.""Then bring (back) our forefathers, if what ye say is true!"
37 أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٖ وَٱلَّذِينَ مِن قَبْلِهِمْ أَهْلَكْنَٰهُمْۚ إِنَّهُمْ كَانُواْ مُجْرِمِينَahumأهمأَهُمْAre theykhayrunخيرخَيْرٌbetteramأمأَمْorqawmuقومقَوْمُ(the) peopletubbaʿinتبعتُبَّعٍ(of) Tubbawa-alladhīnaوالذينوَٱلَّذِينَand thoseminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?ahlaknāhumأهلكناهمأَهْلَكْنَٰهُمْWe destroyed them,innahumإنهمإِنَّهُمْindeed, theykānūكانواكَانُواْweremuj'rimīnaمجرمينمُجْرِمِينَcriminals.Are they better, or the folk of Tubb'a and those before them? We destroyed them, for surely they were guilty.Are they better [in power] or the people of Tubba‘[9] and those who were before them? We destroyed them, for they were truly wicked[10].Are they better or the people of Tubbaʿ[1464] and those before them? We destroyed them, [for] indeed, they were criminals.What! Are they better than the people of Tubba and those who were before them? We destroyed them because they were guilty of sin.
38 وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَwamāوماوَمَاAnd notkhalaqnāخلقناخَلَقْنَاWe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between themlāʿibīnaلاعبينلَٰعِبِينَ(in) play.And We created not the heavens and the earth, and all that is between them, in play.We have not created the heavens and earth and all that is between them for amusement.And We did not create the heavens and earth and that between them in play.We created not the heavens, the earth, and all between them, merely in (idle) sport:
39 مَا خَلَقْنَٰهُمَآ إِلَّا بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَmāمامَاNotkhalaqnāhumāخلقناهماخَلَقْنَٰهُمَآWe created both of themillāإلاإِلَّاbutbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.We created them not save with truth; but most of them know not.We have not created them except for a true purpose, but most of them do not know.We did not create them except in truth, but most of them do not know.We created them not except for just ends: but most of them do not understand.
40 إِنَّ يَوْمَ ٱلْفَصْلِ مِيقَٰتُهُمْ أَجْمَعِينَinnaإنإِنَّIndeed,yawmaيوميَوْمَ(the) Day of Judgmentl-faṣliالفصلٱلْفَصْلِ(the) Day of Judgmentmīqātuhumميقاتهممِيقَٰتُهُمْ(is) an appointed term for themajmaʿīnaأجمعينأَجْمَعِينَall.Assuredly the Day of Decision is the term for all of them,Indeed, the Day of Judgment is the time appointed for them all,Indeed, the Day of Judgement is the appointed time for them all -Verily the Day of sorting out is the time appointed for all of them,-
41 يَوْمَ لَا يُغْنِي مَوْلًى عَن مَّوْلٗى شَيْـٔٗا وَلَا هُمْ يُنصَرُونَyawmaيوميَوْمَ(The) Daylāلالَاnotyugh'nīيغنييُغْنِىwill availmawlanمولىمَوْلًىa relationʿanعنعَنformawlanمولىمَّوْلًىa relationshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.A day when friend can in naught avail friend, nor can they be helped,the Day when no patron[11] will avail another in the least, nor will they be helped,The Day when no relation[1465] will avail a relation at all, nor will they be helped -The Day when no protector can avail his client in aught, and no help can they receive,
42 إِلَّا مَن رَّحِمَ ٱللَّهُۚ إِنَّهُ هُوَ ٱلْعَزِيزُ ٱلرَّحِيمُillāإلاإِلَّاExcept,manمنمَن(on) whomraḥimaرحمرَّحِمَAllah has mercy.l-lahuاللهٱللَّهُAllah has mercy.innahuإنهإِنَّهُIndeed, Hehuwaهوهُوَ[He]l-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Save him on whom Allah hath mercy. Lo! He is the Mighty, the Merciful.except those to whom Allah shows mercy. He is indeed the All-Mighty, the Most Merciful.Except those [believers] on whom Allāh has mercy. Indeed, He is the Exalted in Might, the Merciful.Except such as receive Allah's Mercy: for He is Exalted in Might, Most Merciful.
43 إِنَّ شَجَرَتَ ٱلزَّقُّومِinnaإنإِنَّIndeed,shajarataشجرتشَجَرَتَ(the) treel-zaqūmiالزقومٱلزَّقُّومِ(of) ZaqqumLo! the tree of Zaqqum,Indeed, the tree of ZaqqūmIndeed, the tree of zaqqūmVerily the tree of Zaqqum
44 طَعَامُ ٱلْأَثِيمِṭaʿāmuطعامطَعَامُ(Will be) foodl-athīmiالأثيمٱلْأَثِيمِ(of) the sinner(s).The food of the sinner!will be the food of the sinful,Is food for the sinful.Will be the food of the Sinful,-
45 كَٱلْمُهْلِ يَغْلِي فِي ٱلْبُطُونِkal-muh'liكالمهلكَٱلْمُهْلِLike the murky oil,yaghlīيغلييَغْلِىit will boilfīفيفِىinl-buṭūniالبطونٱلْبُطُونِthe bellies,Like molten brass, it seetheth in their bellieslike molten metal that will boil in their belliesLike murky oil, it boils within belliesLike molten brass; it will boil in their insides.
46 كَغَلْيِ ٱلْحَمِيمِkaghalyiكغليكَغَلْىِLike boilingl-ḥamīmiالحميمٱلْحَمِيمِ(of) scalding water.As the seething of boiling water.like the boiling of scalding water.Like the boiling of scalding water.Like the boiling of scalding water.
47 خُذُوهُ فَٱعْتِلُوهُ إِلَىٰ سَوَآءِ ٱلْجَحِيمِkhudhūhuخذوهخُذُوهُ"Seize himfa-iʿ'tilūhuفاعتلوهفَٱعْتِلُوهُand drag himilāإلىإِلَىٰintosawāiسواءسَوَآءِ(the) midstl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire,(And it will be said): Take him and drag him to the midst of hell,[It will be said], “Seize him and drag him into the midst of the Blazing Fire.[It will be commanded], "Seize him and drag him into the midst of the Hellfire,(A voice will cry: "Seize ye him and drag him into the midst of the Blazing Fire!
48 ثُمَّ صُبُّواْ فَوْقَ رَأْسِهِۦ مِنْ عَذَابِ ٱلْحَمِيمِthummaثمثُمَّThenṣubbūصبواصُبُّواْpourfawqaفوقفَوْقَoverrasihiرأسهرَأْسِهِۦhis headminمنمِنْofʿadhābiعذابعَذَابِ(the) punishmentl-ḥamīmiالحميمٱلْحَمِيمِ(of) the scalding water.Then pour upon his head the torment of boiling water.Then pour over his head the torment of scalding water.”Then pour over his head from the torment of scalding water.""Then pour over his head the Penalty of Boiling Water,
49 ذُقْ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْكَرِيمُdhuqذقذُقْTaste!innakaإنكإِنَّكَIndeed, youantaأنتأَنتَ[you] (were)l-ʿazīzuالعزيزٱلْعَزِيزُthe mighty,l-karīmuالكريمٱلْكَرِيمُthe noble.(Saying): Taste! Lo! thou wast forsooth the mighty, the noble!“Taste this. You are surely the mighty and honorable![12][It will be said], "Taste! Indeed, you are the honored, the noble![1466]"Taste thou (this)! Truly wast thou mighty, full of honour!
50 إِنَّ هَٰذَا مَا كُنتُم بِهِۦ تَمْتَرُونَinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthismāمامَا(is) whatkuntumكنتمكُنتُمyou used tobihiبهبِهِۦ[about it]tamtarūnaتمترونتَمْتَرُونَdoubt."Lo! this is that whereof ye used to doubt.This is what you [all] used to doubt.”Indeed, this is what you used to dispute.""Truly this is what ye used to doubt!"
51 إِنَّ ٱلْمُتَّقِينَ فِي مَقَامٍ أَمِينٖinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) inmaqāminمقاممَقَامٍa placeamīninأمينأَمِينٍsecure,Lo! those who kept their duty will be in a place secured.Indeed, the righteous will be in a safe place,Indeed, the righteous will be in a secure place:As to the Righteous (they will be) in a position of Security,
52 فِي جَنَّٰتٖ وَعُيُونٖfīفيفِىInjannātinجناتجَنَّٰتٍgardenswaʿuyūninوعيونوَعُيُونٍand springs,Amid gardens and watersprings,in gardens and springs,Within gardens and springs,Among Gardens and Springs;
53 يَلْبَسُونَ مِن سُندُسٖ وَإِسْتَبْرَقٖ مُّتَقَٰبِلِينَyalbasūnaيلبسونيَلْبَسُونَWearing garmentsminمنمِنofsundusinسندسسُندُسٍfine silkwa-is'tabraqinوإستبرقوَإِسْتَبْرَقٍand heavy silk,mutaqābilīnaمتقابلينمُّتَقَٰبِلِينَfacing each other.Attired in silk and silk embroidery, facing one another.wearing fine silk and heavy brocade, facing one another.Wearing [garments of] fine silk and brocade, facing each other.Dressed in fine silk and in rich brocade, they will face each other;
54 كَذَٰلِكَ وَزَوَّجْنَٰهُم بِحُورٍ عِينٖkadhālikaكذلككَذَٰلِكَThus.wazawwajnāhumوزوجناهموَزَوَّجْنَٰهُمAnd We will marry thembiḥūrinبحوربِحُورٍ(to) companions with beautiful eyes.ʿīninعينعِينٍ(to) companions with beautiful eyes.Even so (it will be). And We shall wed them unto fair ones with wide, lovely eyes.So it will be, and We will marry them to maidens with gorgeous eyes.Thus. And We will marry them to fair women with large, [beautiful] eyes.So; and We shall join them to fair women with beautiful, big, and lustrous eyes.
55 يَدْعُونَ فِيهَا بِكُلِّ فَٰكِهَةٍ ءَامِنِينَyadʿūnaيدعونيَدْعُونَThey will callfīhāفيهافِيهَاthereinbikulliبكلبِكُلِّfor every (kind)fākihatinفاكهةفَٰكِهَةٍ(of) fruit,āminīnaآمنينءَامِنِينَsecure.They call therein for every fruit in safety.They will call therein for every kind of fruit, safe and secure.They will call therein for every [kind of] fruit - safe and secure.There can they call for every kind of fruit in peace and security;
56 لَا يَذُوقُونَ فِيهَا ٱلْمَوْتَ إِلَّا ٱلْمَوْتَةَ ٱلْأُولَىٰۖ وَوَقَىٰهُمْ عَذَابَ ٱلْجَحِيمِlāلالَاNotyadhūqūnaيذوقونيَذُوقُونَthey will tastefīhāفيهافِيهَاthereinl-mawtaالموتٱلْمَوْتَthe deathillāإلاإِلَّاexceptl-mawtataالموتةٱلْمَوْتَةَthe deathl-ūlāالأولىٱلْأُولَىٰthe first.wawaqāhumووقاهموَوَقَىٰهُمْAnd He will protect themʿadhābaعذابعَذَابَ(from the) punishmentl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire,They taste not death therein, save the first death. And He hath saved them from the doom of hell,They will not taste death therein except the first death, and He will protect them from the punishment of the Blazing Fire,They will not taste death therein except the first death, and He will have protected them from the punishment of HellfireNor will they there taste Death, except the first death; and He will preserve them from the Penalty of the Blazing Fire,-
57 فَضْلٗا مِّن رَّبِّكَۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُfaḍlanفضلافَضْلًاA Bountyminمنمِّنfromrabbikaربكرَّبِّكَyour Lord.dhālikaذلكذَٰلِكَThat -huwaهوهُوَitl-fawzuالفوزٱلْفَوْزُ(will be) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.A bounty from thy Lord. That is the supreme triumph.as a grace from your Lord. That is the supreme triumph.As bounty from your Lord. That is what is the great attainment.As a Bounty from thy Lord! that will be the supreme achievement!
58 فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُونَfa-innamāفإنمافَإِنَّمَاIndeed,yassarnāhuيسرناهيَسَّرْنَٰهُWe have made it easybilisānikaبلسانكبِلِسَانِكَin your tonguelaʿallahumلعلهملَعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَtake heed.And We have made (this Scripture) easy in thy language only that they may heed.We have made this [Qur’an] easy in your own language, so that they may take heed.And indeed, We have eased it [i.e., the Qur’ān] in your tongue that they might be reminded.Verily, We have made this (Qur'an) easy, in thy tongue, in order that they may give heed.
59 فَٱرْتَقِبْ إِنَّهُم مُّرْتَقِبُونَfa-ir'taqibفارتقبفَٱرْتَقِبْSo watch;innahumإنهمإِنَّهُمindeed, theymur'taqibūnaمرتقبونمُّرْتَقِبُونَ(too are) watching.Wait then (O Muhammad). Lo! they (too) are waiting.Then wait; they too are waiting.So watch, [O Muḥammad]; indeed, they are watching [for your end].So wait thou and watch; for they (too) are waiting.
ﭳ
1 حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1468]Ha-Mim.
2 تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.The revelation of the Scripture is from Allah, the Mighty, the Wise.The revelation of this Book is from Allah, the All-Mighty, the All-Wise.The revelation of the Book is from Allāh, the Exalted in Might, the Wise.The revelation of the Book is from Allah the Exalted in Power, Full of Wisdom.
3 إِنَّ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَأٓيَٰتٖ لِّلْمُؤْمِنِينَinnaإنإِنَّIndeed,fīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believers.Lo! in the heavens and the earth are portents for believers.Indeed, there are signs in the heavens and earth for the believers;Indeed, within the heavens and earth are signs for the believers.Verily in the heavens and the earth, are Signs for those who believe.
4 وَفِي خَلْقِكُمْ وَمَا يَبُثُّ مِن دَآبَّةٍ ءَايَٰتَ لِّقَوْمٖ يُوقِنُونَwafīوفيوَفِىAnd inkhalqikumخلقكمخَلْقِكُمْyour creationwamāوماوَمَاand whatyabuthuيبثيَبُثُّHe dispersesminمنمِنofdābbatinدابةدَآبَّةٍ(the) moving creaturesāyātunآياتءَايَٰتٌ(are) Signsliqawminلقوملِّقَوْمٍfor a peopleyūqinūnaيوقنونيُوقِنُونَwho are certain.And in your creation, and all the beasts that He scattereth in the earth, are portents for a folk whose faith is sure.and in your creation and the living creatures that He spreads out, there are signs for people who are certain in faith.And in the creation of yourselves and what He disperses of moving creatures are signs for people who are certain [in faith].And in the creation of yourselves and the fact that animals are scattered (through the earth), are Signs for those of assured Faith.
5 وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن رِّزْقٖ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ ٱلرِّيَٰحِ ءَايَٰتَ لِّقَوْمٖ يَعْقِلُونَwa-ikh'tilāfiواختلافوَٱخْتِلَٰفِAnd (in the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the daywamāوماوَمَآand whatanzalaأنزلأَنزَلَAllah sends downl-lahuاللهٱللَّهُAllah sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skyminمنمِنofriz'qinرزقرِّزْقٍ(the) provisionfa-aḥyāفأحيافَأَحْيَاand gives lifebihiبهبِهِtherebyl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death,wataṣrīfiوتصريفوَتَصْرِيفِand (in) directingl-riyāḥiالرياحٱلرِّيَٰحِ(the) windsāyātunآياتءَايَٰتٌ(are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho reason.And the difference of night and day and the provision that Allah sendeth down from the sky and thereby quickeneth the earth after her death, and the ordering of the winds, are portents for a people who have sense.And in the alternation of the night and day, the provision that Allah sends down from the sky[2], reviving thereby the earth after its death, and directing of the winds, there are signs for people of understanding.And [in] the alternation of night and day and [in] what Allāh sends down from the sky of provision [i.e., rain] and gives life thereby to the earth after its lifelessness and [in His] directing of the winds are signs for a people who reason.And in the alternation of Night and Day, and the fact that Allah sends down Sustenance from the sky, and revives therewith the earth after its death, and in the change of the winds,- are Signs for those that are wise.
6 تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّۖ فَبِأَيِّ حَدِيثِۭ بَعْدَ ٱللَّهِ وَءَايَٰتِهِۦ يُؤْمِنُونَtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Verses,l-lahiاللهٱللَّهِ(of) AllahnatlūhāنتلوهانَتْلُوهَاWe recite themʿalaykaعليكعَلَيْكَto youbil-ḥaqiبالحقبِٱلْحَقِّin truth.fabi-ayyiفبأيفَبِأَىِّThen in whatḥadīthinحديثحَدِيثٍۭstatementbaʿdaبعدبَعْدَafterl-lahiاللهٱللَّهِAllahwaāyātihiوآياتهوَءَايَٰتِهِۦand His Versesyu'minūnaيؤمنونيُؤْمِنُونَwill they believe?These are the portents of Allah which We recite unto thee (Muhammad) with truth. Then in what fact, after Allah and His portents, will they believe?These are the verses of Allah that We recite to you in truth. What message will they believe in after Allah and His verses?These are the verses of Allāh which We recite to you in truth. Then in what statement after Allāh and His verses will they believe?Such are the Signs of Allah, which We rehearse to thee in Truth; then in what exposition will they believe after (rejecting) Allah and His Signs?
7 وَيْلَ لِّكُلِّ أَفَّاكٍ أَثِيمٖwaylunويلوَيْلٌWoelikulliلكللِّكُلِّto everyaffākinأفاكأَفَّاكٍliarathīminأثيمأَثِيمٍsinfulWoe unto each sinful liar,Woe to every sinful liar,Woe to every sinful liarWoe to each sinful dealer in Falsehoods:
8 يَسْمَعُ ءَايَٰتِ ٱللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرٗا كَأَن لَّمْ يَسْمَعْهَاۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٖyasmaʿuيسمعيَسْمَعُWho hearsāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahtut'lāتتلىتُتْلَىٰrecitedʿalayhiعليهعَلَيْهِto him,thummaثمثُمَّthenyuṣirruيصريُصِرُّpersistsmus'takbiranمستكبرامُسْتَكْبِرًاarrogantlyka-anكأنكَأَنas iflamلملَّمْnotyasmaʿhāيسمعهايَسْمَعْهَاhe heard them.fabashir'huفبشرهفَبَشِّرْهُSo give him tidingsbiʿadhābinبعذاببِعَذَابٍ(of) a punishmentalīminأليمأَلِيمٍpainful.Who heareth the revelations of Allah recited unto him, and then continueth in pride as though he heard them not. Give him tidings of a painful doom.who hears the verses of Allah being recited to him, yet he persists in his arrogance, as if he did not hear them. So give him tidings of a painful punishment.Who hears the verses of Allāh recited to him, then persists arrogantly as if he had not heard them. So give him tidings of a painful punishment.He hears the Signs of Allah rehearsed to him, yet is obstinate and lofty, as if he had not heard them: then announce to him a Penalty Grievous!
9 وَإِذَا عَلِمَ مِنْ ءَايَٰتِنَا شَيْـًٔا ٱتَّخَذَهَا هُزُوًاۚ أُوْلَٰٓئِكَ لَهُمْ عَذَابَ مُّهِينَwa-idhāوإذاوَإِذَاAnd whenʿalimaعلمعَلِمَhe knowsminمنمِنْofāyātināآياتناءَايَٰتِنَاOur Verses,shayanشيئاشَيْـًٔاanything,ittakhadhahāاتخذهاٱتَّخَذَهَاhe takes themhuzuwanهزواهُزُوًا(in) ridicule.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.And when he knoweth aught of Our revelations he maketh it a jest. For such there is a shameful doom.When he comes to know anything of Our verses, he takes them in ridicule. For them there will be a humiliating punishment.And when he knows anything of Our verses, he takes them in ridicule. Those will have a humiliating punishment.And when he learns something of Our Signs, he takes them in jest: for such there will be a humiliating Penalty.
10 مِّن وَرَآئِهِمْ جَهَنَّمُۖ وَلَا يُغْنِي عَنْهُم مَّا كَسَبُواْ شَيْـٔٗا وَلَا مَا ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ أَوْلِيَآءَۖ وَلَهُمْ عَذَابٌ عَظِيمٌminمنمِّنBefore themwarāihimورائهموَرَآئِهِمْBefore themjahannamuجهنمجَهَنَّمُ(is) Hellwalāولاوَلَاand notyugh'nīيغنييُغْنِىwill availʿanhumعنهمعَنْهُمthemmāمامَّاwhatkasabūكسبواكَسَبُواْthey had earnedshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notmāمامَاwhatittakhadhūاتخذواٱتَّخَذُواْthey had takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahawliyāaأولياءأَوْلِيَآءَ(as) protectors.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Beyond them there is hell, and that which they have earned will naught avail them, nor those whom they have chosen for protecting friends beside Allah. Theirs will be an awful doom.Behind them is Hell; neither their gains nor those whom they took besides Allah as protectors will avail them anything, and for them there will be a great punishment.Before them[1469] is Hell, and what they had earned will not avail them at all nor what they had taken besides Allāh as allies. And they will have a great punishment.In front of them is Hell: and of no profit to them is anything they may have earned, nor any protectors they may have taken to themselves besides Allah: for them is a tremendous Penalty.
11 هَٰذَا هُدٗىۖ وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ رَبِّهِمْ لَهُمْ عَذَابَ مِّن رِّجْزٍ أَلِيمٌhādhāهذاهَٰذَاThishudanهدىهُدًى(is) guidance.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesrabbihimربهمرَبِّهِمْ(of) their Lord,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentminمنمِّنofrij'zinرجزرِّجْزٍfilth,alīmunأليمأَلِيمٌpainful.This is guidance. And those who disbelieve the revelations of their Lord, for them there is a painful doom of wrath.This [Qur’an] is guidance, and for those who disbelieve in the verses of their Lord, there will be a scourge of painful torment.This [Qur’ān] is guidance. And those who have disbelieved in the verses of their Lord will have a painful punishment of foul nature.This is (true) Guidance and for those who reject the Signs of their Lord, is a grievous Penalty of abomination.
12 ۞ ٱللَّهُ ٱلَّذِي سَخَّرَ لَكُمُ ٱلْبَحْرَ لِتَجْرِيَ ٱلْفُلْكُ فِيهِ بِأَمْرِهِۦ وَلِتَبْتَغُواْ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whosakharaسخرسَخَّرَsubjectedlakumuلكملَكُمُto youl-baḥraالبحرٱلْبَحْرَthe sealitajriyaلتجريلِتَجْرِىَthat may saill-ful'kuالفلكٱلْفُلْكُthe shipsfīhiفيهفِيهِthereinbi-amrihiبأمرهبِأَمْرِهِۦby His Command,walitabtaghūولتبتغواوَلِتَبْتَغُواْand that you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bountywalaʿallakumولعلكموَلَعَلَّكُمْand that you maytashkurūnaتشكرونتَشْكُرُونَgive thanks.Allah it is Who hath made the sea of service unto you that the ships may run thereon by His command, and that ye may seek of His bounty, and that haply ye may be thankful;It is Allah Who has subjected for you the sea, so that the ships may sail on it by His command, and so that you may seek His bounty, and so that you may be grateful.It is Allāh who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful.It is Allah Who has subjected the sea to you, that ships may sail through it by His command, that ye may seek of his Bounty, and that ye may be grateful.
13 وَسَخَّرَ لَكُم مَّا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ جَمِيعٗا مِّنْهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَتَفَكَّرُونَwasakharaوسخروَسَخَّرَAnd He has subjectedlakumلكملَكُمto youmāمامَّاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth -jamīʿanجميعاجَمِيعًاallmin'huمنهمِّنْهُfrom Him.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely are Signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho give thought.And hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him. Lo! herein verily are portents for a people who reflect.And He has subjected for you all that is in the heavens and all that is on earth; all is from Him. Indeed, there are signs in this for people who reflect.And He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs for a people who give thought.And He has subjected to you, as from Him, all that is in the heavens and on earth: Behold, in that are Signs indeed for those who reflect.
14 قُل لِّلَّذِينَ ءَامَنُواْ يَغْفِرُواْ لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ ٱللَّهِ لِيَجْزِيَ قَوْمَۢا بِمَا كَانُواْ يَكْسِبُونَqulقلقُلSaylilladhīnaللذينلِّلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieveyaghfirūيغفروايَغْفِرُواْ(to) forgivelilladhīnaللذينلِلَّذِينَthose wholāلالَا(do) notyarjūnaيرجونيَرْجُونَhopeayyāmaأيامأَيَّامَ(for the) daysl-lahiاللهٱللَّهِ(of) Allah;liyajziyaليجزيلِيَجْزِىَthat He may recompenseqawmanقوماقَوْمًۢاa peoplebimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn.Tell those who believe to forgive those who do not fear Allah’s days [of retribution], so that He may recompense each people for what they used to do[3].Say, [O Muḥammad], to those who have believed that they [should] forgive those who expect not the days of Allāh [i.e., of His retribution] so that He may recompense a people[1470] for what they used to earn.Tell those who believe, to forgive those who do not look forward to the Days of Allah: It is for Him to recompense (for good or ill) each People according to what they have earned.
15 مَنْ عَمِلَ صَٰلِحٗا فَلِنَفْسِهِۦۖ وَمَنْ أَسَآءَ فَعَلَيْهَاۖ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَmanمنمَنْWhoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاa righteous deed,falinafsihiفلنفسهفَلِنَفْسِهِۦthen it is for his soul,wamanومنوَمَنْand whoeverasāaأساءأَسَآءَdoes evil,faʿalayhāفعليهافَعَلَيْهَاthen it (is) against it.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمْyour Lordtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back.Whoever does a righteous deed, it is for his own benefit; and whoever does an evil deed, it is to his own loss. Then to your Lord you will be returned.Whoever does a good deed - it is for himself; and whoever does evil - it is against it [i.e., the self or soul]. Then to your Lord you will be returned.If any one does a righteous deed, it ensures to the benefit of his own soul; if he does evil, it works against (his own soul). In the end will ye (all) be brought back to your Lord.
16 وَلَقَدْ ءَاتَيْنَا بَنِيٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَى ٱلْعَٰلَمِينَwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavebanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israell-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥuk'maوالحكموَٱلْحُكْمَand the wisdomwal-nubuwataوالنبوةوَٱلنُّبُوَّةَand the Prophethood,warazaqnāhumورزقناهموَرَزَقْنَٰهُمand We provided themminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good thingswafaḍḍalnāhumوفضلناهموَفَضَّلْنَٰهُمْand We preferred themʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And verily we gave the Children of Israel the Scripture and the Command and the Prophethood, and provided them with good things and favoured them above (all) peoples;Indeed, We gave the Children of Israel the Scripture, wisdom, and prophethood; provided them with good things; and favored them above all others[4].And We did certainly give the Children of Israel the Scripture and judgement[1471] and prophethood, and We provided them with good things and preferred them over the worlds.We did aforetime grant to the Children of Israel the Book the Power of Command, and Prophethood; We gave them, for Sustenance, things good and pure; and We favoured them above the nations.
17 وَءَاتَيْنَٰهُم بَيِّنَٰتٖ مِّنَ ٱلْأَمْرِۖ فَمَا ٱخْتَلَفُوٓاْ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيَۢا بَيْنَهُمْۚ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَwaātaynāhumوآتيناهموَءَاتَيْنَٰهُمAnd We gave thembayyinātinبيناتبَيِّنَٰتٍclear proofsminaمنمِّنَofl-amriالأمرٱلْأَمْرِthe matter.famāفمافَمَاAnd notikh'talafūاختلفواٱخْتَلَفُوٓاْthey differedillāإلاإِلَّاexceptminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]jāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُthe knowledge,baghyanبغيابَغْيًۢا(out of) envybaynahumبينهمبَيْنَهُمْbetween themselves.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordyaqḍīيقضييَقْضِىwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionfīmāفيمافِيمَاabout whatkānūكانواكَانُواْthey used tofīhiفيهفِيهِthereinyakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.We gave them clear directions in matters [of religion]. They did not differ except after the knowledge had come to them out of transgression against one another[5]. Indeed, your Lord will judge between them on the Day of Resurrection concerning their differences.And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.
18 ثُمَّ جَعَلْنَٰكَ عَلَىٰ شَرِيعَةٖ مِّنَ ٱلْأَمْرِ فَٱتَّبِعْهَا وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ لَا يَعْلَمُونَthummaثمثُمَّThenjaʿalnākaجعلناكجَعَلْنَٰكَWe put youʿalāعلىعَلَىٰonsharīʿatinشريعةشَرِيعَةٍan ordained wayminaمنمِّنَofl-amriالأمرٱلْأَمْرِthe matter;fa-ittabiʿ'hāفاتبعهافَٱتَّبِعْهَاso follow itwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowahwāaأهواءأَهْوَآءَ(the) desiresalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And now have We set thee (O Muhammad) on a clear road of (Our) commandment; so follow it, and follow not the whims of those who know not.Then We put you [O Prophet] on a clear way of the religion; so follow it and do not follow the desires of those who have no knowledge.Then We put you, [O Muḥammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know.Then We put thee on the (right) Way of Religion: so follow thou that (Way), and follow not the desires of those who know not.
19 إِنَّهُمْ لَن يُغْنُواْ عَنكَ مِنَ ٱللَّهِ شَيْـٔٗاۚ وَإِنَّ ٱلظَّٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٖۖ وَٱللَّهُ وَلِيُّ ٱلْمُتَّقِينَinnahumإنهمإِنَّهُمْIndeed, theylanلنلَنneveryugh'nūيغنوايُغْنُواْwill availʿankaعنكعَنكَyouminaمنمِنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything.wa-innaوإنوَإِنَّAnd indeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersbaʿḍuhumبعضهمبَعْضُهُمْsome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(of) others,wal-lahuواللهوَٱللَّهُand Allahwaliyyuوليوَلِىُّ(is the) Protectorl-mutaqīnaالمتقينٱلْمُتَّقِينَ(of) the righteous.Lo! they can avail thee naught against Allah. And lo! as for the wrong-doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil).They cannot avail you at all against Allah. Indeed, the wrongdoers are protectors of one another, whereas Allah is the Protector of the righteous.Indeed, they will never avail you against Allāh at all. And indeed, the wrongdoers are allies of one another; but Allāh is the protector of the righteous.They will be of no use to thee in the sight of Allah: it is only Wrong-doers (that stand as) protectors, one to another: but Allah is the Protector of the Righteous.
20 هَٰذَا بَصَٰٓئِرُ لِلنَّاسِ وَهُدٗى وَرَحْمَةَ لِّقَوْمٖ يُوقِنُونَhādhāهذاهَٰذَاThisbaṣāiruبصائربَصَٰٓئِرُ(is) enlightenmentlilnnāsiللناسلِلنَّاسِfor mankindwahudanوهدىوَهُدًىand guidancewaraḥmatunورحمةوَرَحْمَةٌand mercyliqawminلقوملِّقَوْمٍfor a peopleyūqinūnaيوقنونيُوقِنُونَwho are certain.This is clear indication for mankind, and a guidance and a mercy for a folk whose faith is sure.This [Qur’an] is an insight for people; a guidance and mercy for people who are certain in faith.This [Qur’ān] is enlightenment for mankind and guidance and mercy for a people who are certain [in faith].These are clear evidences to men and a Guidance and Mercy to those of assured Faith.
21 أَمْ حَسِبَ ٱلَّذِينَ ٱجْتَرَحُواْ ٱلسَّيِّـَٔاتِ أَن نَّجْعَلَهُمْ كَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَوَآءٗ مَّحْيَاهُمْ وَمَمَاتُهُمْۚ سَآءَ مَا يَحْكُمُونَamأمأَمْDoḥasibaحسبحَسِبَthinkalladhīnaالذينٱلَّذِينَthose whoij'taraḥūاجترحواٱجْتَرَحُواْcommitl-sayiātiالسيئاتٱلسَّيِّـَٔاتِevil deedsanأنأَنthatnajʿalahumنجعلهمنَّجْعَلَهُمْWe will make themka-alladhīnaكالذينكَٱلَّذِينَlike those whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedssawāanسواءسَوَآءًequalmaḥyāhumمحياهممَّحْيَاهُمْ(in) their lifewamamātuhumومماتهموَمَمَاتُهُمْand their death?sāaساءسَآءَEvil ismāمامَاwhatyaḥkumūnaيحكمونيَحْكُمُونَthey judge!Or do those who commit ill-deeds suppose that We shall make them as those who believe and do good works, the same in life and death? Bad is their judgment!Do those who commit evil deeds think that We will make them equal to those who believe and do righteous deeds, in this life and after their death? How poorly they judge!Or do those who commit evils think We will make them like those who have believed and done righteous deeds - [make them] equal in their life and their death?[1472] Evil is that which they judge [i.e., assume].What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds,- that equal will be their life and their death? Ill is the judgment that they make.
22 وَخَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَلِتُجْزَىٰ كُلُّ نَفْسِۭ بِمَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَwakhalaqaوخلقوَخَلَقَAnd Allah createdl-lahuاللهٱللَّهُAnd Allah createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin truthwalituj'zāولتجزىوَلِتُجْزَىٰand that may be recompensedkulluكلكُلُّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit has earned,wahumوهموَهُمْand theylāلالَاwill not be wronged.yuẓ'lamūnaيظلمونيُظْلَمُونَwill not be wronged.And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged.Allah created the heavens and earth for a true purpose, and so that every soul may be recompensed for what it has earned, and they will not be wronged.And Allāh created the heavens and earth in truth and so that every soul may be recompensed for what it has earned, and they will not be wronged.Allah created the heavens and the earth for just ends, and in order that each soul may find the recompense of what it has earned, and none of them be wronged.
23 أَفَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلْمٖ وَخَتَمَ عَلَىٰ سَمْعِهِۦ وَقَلْبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَٰوَةٗ فَمَن يَهْدِيهِ مِنۢ بَعْدِ ٱللَّهِۚ أَفَلَا تَذَكَّرُونَafara-aytaأفرأيتأَفَرَءَيْتَHave you seenmaniمنمَنِ(he) whoittakhadhaاتخذٱتَّخَذَtakesilāhahuإلههإِلَٰهَهُ(as) his godhawāhuهواههَوَىٰهُhis desirewa-aḍallahuوأضلهوَأَضَلَّهُand Allah lets him go astrayl-lahuاللهٱللَّهُand Allah lets him go astrayʿalāعلىعَلَىٰknowingly,ʿil'minعلمعِلْمٍknowingly,wakhatamaوختموَخَتَمَand He sets a sealʿalāعلىعَلَىٰuponsamʿihiسمعهسَمْعِهِۦhis hearingwaqalbihiوقلبهوَقَلْبِهِۦand his heartwajaʿalaوجعلوَجَعَلَand putsʿalāعلىعَلَىٰoverbaṣarihiبصرهبَصَرِهِۦhis visionghishāwatanغشاوةغِشَٰوَةًa veil?famanفمنفَمَنThen whoyahdīhiيهديهيَهْدِيهِwill guide himminمنمِنۢafterbaʿdiبعدبَعْدِafterl-lahiاللهٱللَّهِAllah?afalāأفلاأَفَلَاThen will nottadhakkarūnaتذكرونتَذَكَّرُونَyou receive admonition?Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed?Have you seen the one who took his whims as his god, and Allah caused him to stray despite having knowledge[6], and sealed up his hearing and heart, and put a cover over his sight? Who can guide him after Allah? Will you not then take heed?Have you seen he who has taken as his god his [own] desire, and Allāh has sent him astray due to knowledge[1473] and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allāh? Then will you not be reminded?Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?
24 وَقَالُواْ مَا هِيَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَآ إِلَّا ٱلدَّهْرُۚ وَمَا لَهُم بِذَٰلِكَ مِنْ عِلْمٍۖ إِنْ هُمْ إِلَّا يَظُنُّونَwaqālūوقالواوَقَالُواْAnd they say,māمامَا"Nothiyaهيهِىَitillāإلاإِلَّا(is) butḥayātunāحياتناحَيَاتُنَاour lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,namūtuنموتنَمُوتُwe diewanaḥyāونحياوَنَحْيَاand we live,wamāوماوَمَاand notyuh'likunāيهلكنايُهْلِكُنَآdestroys usillāإلاإِلَّاexceptl-dahruالدهرٱلدَّهْرُthe time."wamāوماوَمَاAnd notlahumلهملَهُمfor thembidhālikaبذلكبِذَٰلِكَof thatminمنمِنْanyʿil'minعلمعِلْمٍknowledge;inإنإِنْnot,humهمهُمْtheyillāإلاإِلَّا(do) butyaẓunnūnaيظنونيَظُنُّونَguess.And they say: There is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess.And they say, “There is nothing but our life of this world: we die and we live[7], and nothing causes us to die except time.” They have no knowledge of that; they only speculate.And they say, "There is not but our worldly life; we die and live,[1474] and nothing destroys us except time." And they have of that no knowledge; they are only assuming.And they say: "What is there but our life in this world? We shall die and we live, and nothing but time can destroy us." But of that they have no knowledge: they merely conjecture:
25 وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٖ مَّا كَانَ حُجَّتَهُمْ إِلَّآ أَن قَالُواْ ٱئْتُواْ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclear,māمامَّاnotkānaكانكَانَisḥujjatahumحجتهمحُجَّتَهُمْtheir argumentillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey say,i'tūائتواٱئْتُواْ"Bringbiābāināبآبائنابِـَٔابَآئِنَآour forefathersinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."And when Our clear revelations are recited unto them their only argument is that they say: Bring (back) our fathers. then, if ye are truthful.When Our clear verses are recited to them, their only argument is to say: “Bring our forefathers back, if you are truthful.”And when Our verses are recited to them as clear evidences, their argument is only that they say, "Bring [back] our forefathers, if you should be truthful."And when Our Clear Signs are rehearsed to them their argument is nothing but this: They say, "Bring (back) our forefathers, if what ye say is true!"
26 قُلِ ٱللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَquliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyuḥ'yīkumيحييكميُحْيِيكُمْgives you life,thummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْcauses you to die;thummaثمثُمَّthenyajmaʿukumيجمعكميَجْمَعُكُمْHe will gather youilāإلىإِلَىٰtoyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,lāلالَاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِabout it."walākinnaولكنوَلَٰكِنَّButaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Say (unto them, O Muhammad): Allah giveth life to you, then causeth you to die, then gathereth you unto the Day of Resurrection whereof there is no doubt. But most of mankind know not.Say, “It is Allah Who gives you life then causes you to die, then He will gather you on the Day of Resurrection about which there is no doubt, but most people do not know.”Say, "Allāh causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know."Say: "It is Allah Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt": But most men do not understand.
27 وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٖ يَخْسَرُ ٱلْمُبْطِلُونَwalillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth;wayawmaويوموَيَوْمَand (the) Daytaqūmuتقومتَقُومُis establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,yawma-idhinيومئذيَوْمَئِذٍthat Dayyakhsaruيخسريَخْسَرُwill losel-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers.And unto Allah belongeth the Sovereignty of the heavens and the earth; and on the day when the Hour riseth, on that day those who follow falsehood will be lost.To Allah belongs the dominion of the heavens and earth. On the day when the Hour will take place, the people of falsehood will be in total loss.And to Allāh belongs the dominion of the heavens and the earth. And the Day the Hour appears - that Day the falsifiers will lose.To Allah belongs the dominion of the heavens and the earth, and the Day that the Hour of Judgment is established,- that Day will the dealers in Falsehood perish!
28 وَتَرَىٰ كُلَّ أُمَّةٖ جَاثِيَةٗۚ كُلُّ أُمَّةٖ تُدْعَىٰٓ إِلَىٰ كِتَٰبِهَا ٱلْيَوْمَ تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَwatarāوترىوَتَرَىٰAnd you will seekullaكلكُلَّeveryummatinأمةأُمَّةٍnationjāthiyatanجاثيةجَاثِيَةًkneeling.kulluكلكُلُّEveryummatinأمةأُمَّةٍnationtud'ʿāتدعىتُدْعَىٰٓwill be calledilāإلىإِلَىٰtokitābihāكتابهاكِتَٰبِهَاits record,l-yawmaاليومٱلْيَوْمَ"Todaytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedmāمامَا(for) whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.And thou wilt see each nation crouching, each nation summoned to its record. (And it will be said unto them): This day ye are requited what ye used to do.You will see every community on its knees. Every community will be summoned to its book [of deeds], “Today you will be recompensed for what you used to do.And you will see every nation kneeling [from fear]. Every nation will be called to its record [and told], "Today you will be recompensed for what you used to do.And thou wilt see every sect bowing the knee: Every sect will be called to its Record: "This Day shall ye be recompensed for all that ye did!
29 هَٰذَا كِتَٰبُنَا يَنطِقُ عَلَيْكُم بِٱلْحَقِّۚ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَhādhāهذاهَٰذَاThis,kitābunāكتابناكِتَٰبُنَاOur Record,yanṭiquينطقيَنطِقُspeaksʿalaykumعليكمعَلَيْكُمabout youbil-ḥaqiبالحقبِٱلْحَقِّin truth.innāإناإِنَّاIndeed, Wekunnāكناكُنَّا[We] used tonastansikhuنستنسخنَسْتَنسِخُtranscribemāمامَاwhatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."This Our Book pronounceth against you with truth. Lo! We have caused (all) that ye did to be recorded.This is Our Record that tells the truth about you, for We[8] used to record all what you used to do.”This, Our record, speaks about you in truth. Indeed, We were having transcribed[1475] whatever you used to do.""This Our Record speaks about you with truth: For We were wont to put on Record all that ye did."
30 فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَيُدْخِلُهُمْ رَبُّهُمْ فِي رَحْمَتِهِۦۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْمُبِينُfa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deeds,fayud'khiluhumفيدخلهمفَيُدْخِلُهُمْwill admit themrabbuhumربهمرَبُّهُمْtheir Lordfīفيفِىin(to)raḥmatihiرحمتهرَحْمَتِهِۦHis mercy.dhālikaذلكذَٰلِكَThathuwaهوهُوَ[it]l-fawzuالفوزٱلْفَوْزُ(is) the successl-mubīnuالمبينٱلْمُبِينُclear.Then, as for those who believed and did good works, their Lord will bring them in unto His mercy. That is the evident triumph.As for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is indeed the clear triumph.So as for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is what is the clear attainment.Then, as to those who believed and did righteous deeds, their Lord will admit them to His Mercy that will be the achievement for all to see.
31 وَأَمَّا ٱلَّذِينَ كَفَرُوٓاْ أَفَلَمْ تَكُنْ ءَايَٰتِي تُتْلَىٰ عَلَيْكُمْ فَٱسْتَكْبَرْتُمْ وَكُنتُمْ قَوْمٗا مُّجْرِمِينَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,afalamأفلمأَفَلَمْ"Then were nottakunتكنتَكُنْ"Then were notāyātīآياتيءَايَٰتِىMy Versestut'lāتتلىتُتْلَىٰrecitedʿalaykumعليكمعَلَيْكُمْto youfa-is'takbartumفاستكبرتمفَٱسْتَكْبَرْتُمْbut you were proudwakuntumوكنتموَكُنتُمْand you becameqawmanقوماقَوْمًاa peoplemuj'rimīnaمجرمينمُّجْرِمِينَcriminals?"And as for those who disbelieved (it will be said unto them): Were not Our revelations recited unto you? But ye were scornful and became a guilty folk.But those who disbelieved [will be asked], “When My verses were recited to you, did you not show arrogance and were a wicked people?But as for those who disbelieved, [it will be said], "Were not Our verses recited to you, but you were arrogant and became a criminal people?But as to those who rejected Allah, (to them will be said): "Were not Our Signs rehearsed to you? But ye were arrogant, and were a people given to sin!
32 وَإِذَا قِيلَ إِنَّ وَعْدَ ٱللَّهِ حَقَّ وَٱلسَّاعَةُ لَا رَيْبَ فِيهَا قُلْتُم مَّا نَدْرِي مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنّٗا وَمَا نَحْنُ بِمُسْتَيْقِنِينَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit was said,innaإنإِنَّ"Indeedwaʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) truewal-sāʿatuوالساعةوَٱلسَّاعَةُand the Hour -lāلالَا(there is) noraybaريبرَيْبَdoubtfīhāفيهافِيهَاabout it,qul'tumقلتمقُلْتُمyou said,māمامَّا"Notnadrīندرينَدْرِىwe knowmāمامَاwhatl-sāʿatuالساعةٱلسَّاعَةُthe Hour (is).inإنإِنNotnaẓunnuنظننَّظُنُّwe thinkillāإلاإِلَّاexceptẓannanظناظَنًّاan assumption,wamāوماوَمَاand notnaḥnuنحننَحْنُwebimus'tayqinīnaبمستيقنينبِمُسْتَيْقِنِينَ(are) convinced."And when it was said: Lo! Allah's promise is the truth, and there is no doubt of the Hour's coming, ye said: We know not what the Hour is. We deem it naught but a conjecture, and we are by no means convinced.Whenever it was said, ‘Allah’s promise is certainly true and there is no doubt about the Hour,’ you said, ‘We do not know what the Hour is; We think it is just an assumption, and we are not convinced.’”And when it was said, 'Indeed, the promise of Allāh is truth and the Hour [is coming] - no doubt about it,' you said, 'We know not what is the Hour. We assume only assumption, and we are not convinced.'""And when it was said that the promise of Allah was true, and that the Hour- there was no doubt about its (coming), ye used to say, 'We know not what is the hour: we only think it is an idea, and we have no firm assurance.'"
33 وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwabadāوبداوَبَدَاAnd (will) appearlahumلهملَهُمْto themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilmāمامَا(of) whatʿamilūعملواعَمِلُواْthey didwaḥāqaوحاقوَحَاقَand (will) envelopbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey usedbihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَ(to) mock.And the evils of what they did will appear unto them, and that which they used to deride will befall them.The evil consequences of their deeds will become apparent to them, and they will be overwhelmed by what they used to ridicule.And the evil consequences of what they did will appear to them, and they will be enveloped by what they used to ridicule.Then will appear to them the evil (fruits) of what they did, and they will be completely encircled by that which they used to mock at!
34 وَقِيلَ ٱلْيَوْمَ نَنسَىٰكُمْ كَمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَwaqīlaوقيلوَقِيلَAnd it will be said,l-yawmaاليومٱلْيَوْمَ"TodaynansākumننساكمنَنسَىٰكُمْWe forget youkamāكماكَمَاasnasītumنسيتمنَسِيتُمْyou forgotliqāaلقاءلِقَآءَ(the) meetingyawmikumيومكميَوْمِكُمْ(of) this Day of yours,hādhāهذاهَٰذَا(of) this Day of yours,wamawākumuومأواكموَمَأْوَىٰكُمُand your abodel-nāruالنارٱلنَّارُ(is) the Fire,wamāوماوَمَاand notlakumلكملَكُمfor youminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.And it will be said: This day We forget you, even as ye forgot the meeting of this your day; and your habitation is the Fire, and there is none to help you.It will be said, “Today We will forget you as you forgot the meeting of this Day of yours. Your abode will be the Fire, and you will have no helpers.And it will be said, "Today We will forget you as you forgot the meeting of this Day of yours, and your refuge is the Fire, and for you there are no helpers.It will also be said: "This Day We will forget you as ye forgot the meeting of this Day of yours! and your abode is the Fire, and no helpers have ye!
35 ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذْتُمْ ءَايَٰتِ ٱللَّهِ هُزُوٗا وَغَرَّتْكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَاۚ فَٱلْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَdhālikumذلكمذَٰلِكُمThatbi-annakumuبأنكمبِأَنَّكُمُ(is) because youittakhadhtumاتخذتمٱتَّخَذْتُمْtookāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahhuzuwanهزواهُزُوًا(in) ridiculewagharratkumuوغرتكموَغَرَّتْكُمُand deceived youl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world."fal-yawmaفاليومفَٱلْيَوْمَSo this Daylāلالَاnotyukh'rajūnaيخرجونيُخْرَجُونَthey will be brought forthmin'hāمنهامِنْهَاfrom itwalāولاوَلَاand nothumهمهُمْtheyyus'taʿtabūnaيستعتبونيُسْتَعْتَبُونَwill be asked to appease.This, forasmuch as ye made the revelations of Allah a jest, and the life of the world beguiled you. Therefor this day they come not forth from thence, nor can they make amends.That is because you took Allah’s verses in ridicule, and were deluded by the life of this world.” So Today they will not be taken out of it, nor will they be asked to make amends.That is because you took the verses of Allāh in ridicule, and worldly life deluded you." So that Day they will not be removed from it, nor will they be asked to appease [Allāh]."This, because ye used to take the Signs of Allah in jest, and the life of the world deceived you:" (From) that Day, therefore, they shall not be taken out thence, nor shall they be received into Grace.
36 فَلِلَّهِ ٱلْحَمْدُ رَبِّ ٱلسَّمَٰوَٰتِ وَرَبِّ ٱلْأَرْضِ رَبِّ ٱلْعَٰلَمِينَfalillahiفللهفَلِلَّهِThen for Allahl-ḥamduالحمدٱلْحَمْدُ(is) all the praise,rabbiربرَبِّ(the) Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswarabbiوربوَرَبِّand (the) Lordl-arḍiالأرضٱلْأَرْضِ(of) the earth,rabbiربرَبِّ(the) lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Then praise be to Allah, Lord of the heavens and Lord of the earth, the Lord of the Worlds.So all praise be to Allah, Lord of the heavens, Lord of the earth, and Lord of the worlds.Then, to Allāh belongs [all] praise - Lord of the heavens and Lord of the earth, Lord of the worlds.Then Praise be to Allah, Lord of the heavens and Lord of the earth,- Lord and Cherisher of all the Worlds!
37 وَلَهُ ٱلْكِبْرِيَآءُ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُwalahuولهوَلَهُAnd for Himl-kib'riyāuالكبرياءٱلْكِبْرِيَآءُ(is) the greatnessfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wahuwaوهووَهُوَand Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.And unto Him (alone) belongeth Majesty in the heavens and the earth, and He is the Mighty, the Wise.To Him belongs all supremacy in the heavens and earth, and He is the All-Mighty, the All-Wise.And to Him belongs [all] grandeur within the heavens and the earth, and He is the Exalted in Might, the Wise.To Him be glory throughout the heavens and the earth: and He is Exalted in Power, Full of Wisdom!
ﭭ
ﱠ ﱁﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱮ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱺ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﲜ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲪ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲼ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﳑ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳟ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﭯ
ﱂ ﱁ
ﱄ ﱃ
ﱏ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱛ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱱ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱾ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﲖ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲫ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲽ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﳎ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱗ ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ
ﱧ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ
ﲒ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲳ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﳟ ﲴ ﲵﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ
ﱓ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱠ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱹ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﲄ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲜ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲵ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﳑ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ
ﱡ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱻ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﲈ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲖ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ
ﲪ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲹ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ
ﳋ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳖ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳦ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱇ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱘ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱠ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱪ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱽ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﲈ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲔ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲛ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲬ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲶ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﳇ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳐ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳦ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱞ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱰ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﲇ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲦ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲸ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﳆ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳟ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﱞ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱯ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﭰ
ﱱ ﱰ
ﱴ ﱲ ﱳ
ﱻ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﲃ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲌ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲓ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲜ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲤ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲯ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲻ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ
ﱚ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱯ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱴ ﱰ ﱱ ﱲ ﱳ
ﱿ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﲇ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲔ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲞ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲭ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ
ﲿ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ
ﳈ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳔ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱖ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱧ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱰ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱺ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﲀ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲈ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲒ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲜ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲧ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﳄ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳖ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱆ ﱁ ﱂ ﱃ ﱄ ﱅ
ﱕ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ
ﱡ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱩ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱵ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱿ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﲋ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲒ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲚ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲤ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲬ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ
ﲺ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﳇ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳏ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱏ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ
ﱛ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱣ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱶ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ
ﲂ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲎ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲗ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ
ﲞ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲣ ﲟ ﲠ ﲡ ﲢ
ﲮ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲿ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ
ﳊ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳓ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱌ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱕ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ
ﱨ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ
ﱳ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﲀ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲋ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲓ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲜ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲢ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲨ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲺ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ
ﳂ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳉ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱇ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱎ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱕ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱟ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱧ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱭ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱺ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﲃ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲌ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲕ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲢ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ
ﲰ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲾ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﳈ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ
ﳐ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳘ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ
ﭲ
ﱂ ﱁ
ﱅ ﱃ ﱄ
ﱏ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ
ﱕ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱝ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱦ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ
ﱰ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ
ﱼ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﲂ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲉ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲐ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲗ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲟ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲦ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲮ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ
ﲵ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲿ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﳊ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ
ﱋ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱒ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱘ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱟ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱥ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱭ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱳ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱷ ﱴ ﱵ ﱶ
ﱼ ﱸ ﱹ ﱺ ﱻ
ﲂ ﱽﱾ ﱿ ﲀ ﲁ
ﲋ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲓ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲜ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲣ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲫ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲯ ﲬ ﲭ ﲮ
ﲸ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲾ ﲹ ﲺ ﲻ ﲼ ﲽ
ﳌ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ
ﳔ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳝ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱆ ﱁ ﱂ ﱃ ﱄ ﱅ
ﱑ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱛ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ
ﱟ ﱜ ﱝ ﱞ
ﱢ ﱠ ﱡ
ﱧ ﱣ ﱤ ﱥ ﱦ
ﱪ ﱨ ﱩ
ﱰ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱸ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱾ ﱹ ﱺ ﱻ ﱼ ﱽ
ﲅ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲋ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲏ ﲌ ﲍ ﲎ
ﲕ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲚ ﲖ ﲗ ﲘ ﲙ
ﲠ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲬ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲵ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ
ﲻ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲿ ﲼ ﲽ ﲾ
ﭳ
ﱂ ﱁ
ﱉ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱐ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱚ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱯ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱽ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﲂ ﱾ ﱿ ﲀ ﲁ
ﲒ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲟ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲵ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ
ﳂ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳒ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳤ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱏ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱝ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ
ﱫ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﲆ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲔ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲦ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲮ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﳁ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ
ﳏ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱚ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ
ﱲ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﲃ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲖ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲢ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲲ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲿ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﳎ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﳛ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳲ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
ﱌ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱛ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱭ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱶ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﲀ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﭯ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉﳊ
ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ
ﳖ ﳗﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ
ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﭰ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ
ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ
ﭲ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﭳ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ
ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﭵ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
۞ إِلَيْهِ يُرَدُّ عِلْمُ السَّاعَةِ وَمَا تَخْرُجُ مِن ثَمَرَاتٍ مِّنْ
أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَيَوْمَ يُنَادِيهِمْ
أَيْنَ شُرَكَائِي قَالُوا آذَنَّاكَ مَا مِنَّا مِن شَهِيدٍ ٤٧ وَضَلَّ عَنْهُم
مَّا كَانُوا يَدْعُونَ مِن قَبْلُ وَظَنُّوا مَا لَهُم مِّن مَّحِيصٍ ٤٨
لَّا يَسْأَمُ الْإِنسَانُ مِن دُعَاءِ الْخَيْرِ وَإِن مَّسَّهُ الشَّرُّ فَيَئُوسٌ
قَنُوطٌ ٤٩ وَلَئِنْ أَذَقْنَاهُ رَحْمَةً مِّنَّا مِن بَعْدِ ضَرَّاءَ مَسَّتْهُ
لَيَقُولَنَّ هَٰذَا لِي وَمَا أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِن رُّجِعْتُ إِلَىٰ
رَبِّي إِنَّ لِي عِندَهُ لَلْحُسْنَىٰ فَلَنُنَبِّئَنَّ الَّذِينَ كَفَرُوا بِمَا عَمِلُوا
وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٍ ٥٠ وَإِذَا أَنْعَمْنَا عَلَى الْإِنسَانِ
أَعْرَضَ وَنَأَىٰ بِجَانِبِهِ وَإِذَا مَسَّهُ الشَّرُّ فَذُو دُعَاءٍ عَرِيضٍ
٥١ قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ اللَّهِ ثُمَّ كَفَرْتُم بِهِ
مَنْ أَضَلُّ مِمَّنْ هُوَ فِي شِقَاقٍ بَعِيدٍ ٥٢ سَنُرِيهِمْ آيَاتِنَا
فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ
أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ٥٣ أَلَا إِنَّهُمْ
فِي مِرْيَةٍ مِّن لِّقَاءِ رَبِّهِمْ أَلَا إِنَّهُ بِكُلِّ شَيْءٍ مُّحِيطٌ ٥٤
ﭯ
حم ١ عسق ٢ كَذَٰلِكَ يُوحِي إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ
اللَّهُ الْعَزِيزُ الْحَكِيمُ ٣ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ
وَهُوَ الْعَلِيُّ الْعَظِيمُ ٤ تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ
وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِي
الْأَرْضِ أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ ٥ وَالَّذِينَ اتَّخَذُوا
مِن دُونِهِ أَوْلِيَاءَ اللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ
٦ وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ قُرْآنًا عَرَبِيًّا لِّتُنذِرَ أُمَّ الْقُرَىٰ وَمَنْ
حَوْلَهَا وَتُنذِرَ يَوْمَ الْجَمْعِ لَا رَيْبَ فِيهِ فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي
السَّعِيرِ ٧ وَلَوْ شَاءَ اللَّهُ لَجَعَلَهُمْ أُمَّةً وَاحِدَةً وَلَٰكِن يُدْخِلُ مَن
يَشَاءُ فِي رَحْمَتِهِ وَالظَّالِمُونَ مَا لَهُم مِّن وَلِيٍّ وَلَا نَصِيرٍ ٨ أَمِ
اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ فَاللَّهُ هُوَ الْوَلِيُّ وَهُوَ يُحْيِي الْمَوْتَىٰ وَهُوَ
عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٩ وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَيْءٍ فَحُكْمُهُ
إِلَى اللَّهِ ذَٰلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ ١٠
فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا
وَمِنَ الْأَنْعَامِ أَزْوَاجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ
السَّمِيعُ الْبَصِيرُ ١١ لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ يَبْسُطُ
الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ١٢ ۞
شَرَعَ لَكُم مِّنَ الدِّينِ مَا وَصَّىٰ بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ
وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَىٰ أَنْ أَقِيمُوا
الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ
اللَّهُ يَجْتَبِي إِلَيْهِ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَن يُنِيبُ ١٣ وَمَا تَفَرَّقُوا
إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ
مِن رَّبِّكَ إِلَىٰ أَجَلٍ مُّسَمًّى لَّقُضِيَ بَيْنَهُمْ وَإِنَّ الَّذِينَ أُورِثُوا
الْكِتَابَ مِن بَعْدِهِمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ ١٤ فَلِذَٰلِكَ
فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَقُلْ
آمَنتُ بِمَا أَنزَلَ اللَّهُ مِن كِتَابٍ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ
اللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ لَا حُجَّةَ
بَيْنَنَا وَبَيْنَكُمُ اللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ الْمَصِيرُ ١٥
وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِن بَعْدِ مَا اسْتُجِيبَ لَهُ حُجَّتُهُمْ
دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ
١٦ اللَّهُ الَّذِي أَنزَلَ الْكِتَابَ بِالْحَقِّ وَالْمِيزَانَ وَمَا يُدْرِيكَ
لَعَلَّ السَّاعَةَ قَرِيبٌ ١٧ يَسْتَعْجِلُ بِهَا الَّذِينَ لَا يُؤْمِنُونَ
بِهَا وَالَّذِينَ آمَنُوا مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا الْحَقُّ
أَلَا إِنَّ الَّذِينَ يُمَارُونَ فِي السَّاعَةِ لَفِي ضَلَالٍ بَعِيدٍ ١٨
اللَّهُ لَطِيفٌ بِعِبَادِهِ يَرْزُقُ مَن يَشَاءُ وَهُوَ الْقَوِيُّ الْعَزِيزُ
١٩ مَن كَانَ يُرِيدُ حَرْثَ الْآخِرَةِ نَزِدْ لَهُ فِي حَرْثِهِ وَمَن
كَانَ يُرِيدُ حَرْثَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَا لَهُ فِي الْآخِرَةِ
مِن نَّصِيبٍ ٢٠ أَمْ لَهُمْ شُرَكَاءُ شَرَعُوا لَهُم مِّنَ الدِّينِ
مَا لَمْ يَأْذَن بِهِ اللَّهُ وَلَوْلَا كَلِمَةُ الْفَصْلِ لَقُضِيَ بَيْنَهُمْ
وَإِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ ٢١ تَرَى الظَّالِمِينَ
مُشْفِقِينَ مِمَّا كَسَبُوا وَهُوَ وَاقِعٌ بِهِمْ وَالَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي رَوْضَاتِ الْجَنَّاتِ لَهُم
مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ هُوَ الْفَضْلُ الْكَبِيرُ ٢٢
ذَٰلِكَ الَّذِي يُبَشِّرُ اللَّهُ عِبَادَهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَىٰ وَمَن يَقْتَرِفْ
حَسَنَةً نَّزِدْ لَهُ فِيهَا حُسْنًا إِنَّ اللَّهَ غَفُورٌ شَكُورٌ ٢٣ أَمْ يَقُولُونَ
افْتَرَىٰ عَلَى اللَّهِ كَذِبًا فَإِن يَشَإِ اللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ وَيَمْحُ اللَّهُ
الْبَاطِلَ وَيُحِقُّ الْحَقَّ بِكَلِمَاتِهِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ٢٤
وَهُوَ الَّذِي يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَعْفُو عَنِ السَّيِّئَاتِ
وَيَعْلَمُ مَا تَفْعَلُونَ ٢٥ وَيَسْتَجِيبُ الَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ وَيَزِيدُهُم مِّن فَضْلِهِ وَالْكَافِرُونَ لَهُمْ عَذَابٌ
شَدِيدٌ ٢٦ ۞ وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي
الْأَرْضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٍ مَّا يَشَاءُ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ ٢٧ وَهُوَ
الَّذِي يُنَزِّلُ الْغَيْثَ مِن بَعْدِ مَا قَنَطُوا وَيَنشُرُ رَحْمَتَهُ وَهُوَ الْوَلِيُّ الْحَمِيدُ
٢٨ وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَثَّ فِيهِمَا مِن دَابَّةٍ
وَهُوَ عَلَىٰ جَمْعِهِمْ إِذَا يَشَاءُ قَدِيرٌ ٢٩ وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا
كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ ٣٠ وَمَا أَنتُم بِمُعْجِزِينَ
فِي الْأَرْضِ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ ٣١
وَمِنْ آيَاتِهِ الْجَوَارِ فِي الْبَحْرِ كَالْأَعْلَامِ ٣٢ إِن يَشَأْ يُسْكِنِ الرِّيحَ
فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
٣٣ أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا وَيَعْفُ عَن كَثِيرٍ ٣٤ وَيَعْلَمَ الَّذِينَ
يُجَادِلُونَ فِي آيَاتِنَا مَا لَهُم مِّن مَّحِيصٍ ٣٥ فَمَا أُوتِيتُم مِّن شَيْءٍ فَمَتَاعُ
الْحَيَاةِ الدُّنْيَا وَمَا عِندَ اللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ
يَتَوَكَّلُونَ ٣٦ وَالَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ وَإِذَا مَا
غَضِبُوا هُمْ يَغْفِرُونَ ٣٧ وَالَّذِينَ اسْتَجَابُوا لِرَبِّهِمْ وَأَقَامُوا الصَّلَاةَ
وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ ٣٨ وَالَّذِينَ إِذَا أَصَابَهُمُ
الْبَغْيُ هُمْ يَنتَصِرُونَ ٣٩ وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا فَمَنْ عَفَا
وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ ٤٠ وَلَمَنِ انتَصَرَ
بَعْدَ ظُلْمِهِ فَأُولَٰئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ ٤١ إِنَّمَا السَّبِيلُ عَلَى
الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ أُولَٰئِكَ
لَهُمْ عَذَابٌ أَلِيمٌ ٤٢ وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ
الْأُمُورِ ٤٣ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِن وَلِيٍّ مِّن بَعْدِهِ وَتَرَى
الظَّالِمِينَ لَمَّا رَأَوُا الْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّ مِّن سَبِيلٍ ٤٤
وَتَرَاهُمْ يُعْرَضُونَ عَلَيْهَا خَاشِعِينَ مِنَ الذُّلِّ يَنظُرُونَ
مِن طَرْفٍ خَفِيٍّ وَقَالَ الَّذِينَ آمَنُوا إِنَّ الْخَاسِرِينَ الَّذِينَ
خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا إِنَّ الظَّالِمِينَ
فِي عَذَابٍ مُّقِيمٍ ٤٥ وَمَا كَانَ لَهُم مِّنْ أَوْلِيَاءَ يَنصُرُونَهُم
مِّن دُونِ اللَّهِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِن سَبِيلٍ ٤٦ اسْتَجِيبُوا
لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا مَرَدَّ لَهُ مِنَ اللَّهِ مَا لَكُم
مِّن مَّلْجَإٍ يَوْمَئِذٍ وَمَا لَكُم مِّن نَّكِيرٍ ٤٧ فَإِنْ أَعْرَضُوا
فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا إِنْ عَلَيْكَ إِلَّا الْبَلَاغُ وَإِنَّا إِذَا
أَذَقْنَا الْإِنسَانَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌ
بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ الْإِنسَانَ كَفُورٌ ٤٨ لِّلَّهِ مُلْكُ
السَّمَاوَاتِ وَالْأَرْضِ يَخْلُقُ مَا يَشَاءُ يَهَبُ لِمَن يَشَاءُ إِنَاثًا
وَيَهَبُ لِمَن يَشَاءُ الذُّكُورَ ٤٩ أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا
وَيَجْعَلُ مَن يَشَاءُ عَقِيمًا إِنَّهُ عَلِيمٌ قَدِيرٌ ٥٠ ۞ وَمَا
كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَاءِ حِجَابٍ أَوْ
يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِيٌّ حَكِيمٌ ٥١
وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِي مَا الْكِتَابُ
وَلَا الْإِيمَانُ وَلَٰكِن جَعَلْنَاهُ نُورًا نَّهْدِي بِهِ مَن نَّشَاءُ مِنْ عِبَادِنَا
وَإِنَّكَ لَتَهْدِي إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٥٢ صِرَاطِ اللَّهِ الَّذِي لَهُ
مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ أَلَا إِلَى اللَّهِ تَصِيرُ الْأُمُورُ ٥٣
ﭰ
حم ١ وَالْكِتَابِ الْمُبِينِ ٢ إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا
لَّعَلَّكُمْ تَعْقِلُونَ ٣ وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا
لَعَلِيٌّ حَكِيمٌ ٤ أَفَنَضْرِبُ عَنكُمُ الذِّكْرَ صَفْحًا
أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ ٥ وَكَمْ أَرْسَلْنَا مِن نَّبِيٍّ فِي
الْأَوَّلِينَ ٦ وَمَا يَأْتِيهِم مِّن نَّبِيٍّ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
٧ فَأَهْلَكْنَا أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ الْأَوَّلِينَ
٨ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ
خَلَقَهُنَّ الْعَزِيزُ الْعَلِيمُ ٩ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ
مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ ١٠
وَالَّذِي نَزَّلَ مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَنشَرْنَا بِهِ بَلْدَةً مَّيْتًا
كَذَٰلِكَ تُخْرَجُونَ ١١ وَالَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا وَجَعَلَ
لَكُم مِّنَ الْفُلْكِ وَالْأَنْعَامِ مَا تَرْكَبُونَ ١٢ لِتَسْتَوُوا عَلَىٰ ظُهُورِهِ
ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ
الَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ ١٣ وَإِنَّا إِلَىٰ رَبِّنَا
لَمُنقَلِبُونَ ١٤ وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا إِنَّ الْإِنسَانَ
لَكَفُورٌ مُّبِينٌ ١٥ أَمِ اتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَاكُم
بِالْبَنِينَ ١٦ وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا
ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ ١٧ أَوَمَن يُنَشَّأُ فِي
الْحِلْيَةِ وَهُوَ فِي الْخِصَامِ غَيْرُ مُبِينٍ ١٨ وَجَعَلُوا الْمَلَائِكَةَ
الَّذِينَ هُمْ عِبَادُ الرَّحْمَٰنِ إِنَاثًا أَشَهِدُوا خَلْقَهُمْ سَتُكْتَبُ
شَهَادَتُهُمْ وَيُسْأَلُونَ ١٩ وَقَالُوا لَوْ شَاءَ الرَّحْمَٰنُ مَا عَبَدْنَاهُم
مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ ٢٠ أَمْ آتَيْنَاهُمْ
كِتَابًا مِّن قَبْلِهِ فَهُم بِهِ مُسْتَمْسِكُونَ ٢١ بَلْ قَالُوا إِنَّا
وَجَدْنَا آبَاءَنَا عَلَىٰ أُمَّةٍ وَإِنَّا عَلَىٰ آثَارِهِم مُّهْتَدُونَ ٢٢
وَكَذَٰلِكَ مَا أَرْسَلْنَا مِن قَبْلِكَ فِي قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا
إِنَّا وَجَدْنَا آبَاءَنَا عَلَىٰ أُمَّةٍ وَإِنَّا عَلَىٰ آثَارِهِم مُّقْتَدُونَ ٢٣
۞ قَالَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ
آبَاءَكُمْ قَالُوا إِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ ٢٤ فَانتَقَمْنَا مِنْهُمْ فَانظُرْ
كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ ٢٥ وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ وَقَوْمِهِ
إِنَّنِي بَرَاءٌ مِّمَّا تَعْبُدُونَ ٢٦ إِلَّا الَّذِي فَطَرَنِي فَإِنَّهُ سَيَهْدِينِ
٢٧ وَجَعَلَهَا كَلِمَةً بَاقِيَةً فِي عَقِبِهِ لَعَلَّهُمْ يَرْجِعُونَ ٢٨ بَلْ
مَتَّعْتُ هَٰؤُلَاءِ وَآبَاءَهُمْ حَتَّىٰ جَاءَهُمُ الْحَقُّ وَرَسُولٌ مُّبِينٌ ٢٩
وَلَمَّا جَاءَهُمُ الْحَقُّ قَالُوا هَٰذَا سِحْرٌ وَإِنَّا بِهِ كَافِرُونَ ٣٠ وَقَالُوا
لَوْلَا نُزِّلَ هَٰذَا الْقُرْآنُ عَلَىٰ رَجُلٍ مِّنَ الْقَرْيَتَيْنِ عَظِيمٍ ٣١ أَهُمْ
يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي الْحَيَاةِ
الدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَتَّخِذَ بَعْضُهُم
بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ ٣٢ وَلَوْلَا
أَن يَكُونَ النَّاسُ أُمَّةً وَاحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِالرَّحْمَٰنِ
لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ ٣٣
وَلِبُيُوتِهِمْ أَبْوَابًا وَسُرُرًا عَلَيْهَا يَتَّكِئُونَ ٣٤ وَزُخْرُفًا وَإِن
كُلُّ ذَٰلِكَ لَمَّا مَتَاعُ الْحَيَاةِ الدُّنْيَا وَالْآخِرَةُ عِندَ رَبِّكَ
لِلْمُتَّقِينَ ٣٥ وَمَن يَعْشُ عَن ذِكْرِ الرَّحْمَٰنِ نُقَيِّضْ لَهُ شَيْطَانًا
فَهُوَ لَهُ قَرِينٌ ٣٦ وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ السَّبِيلِ وَيَحْسَبُونَ
أَنَّهُم مُّهْتَدُونَ ٣٧ حَتَّىٰ إِذَا جَاءَنَا قَالَ يَا لَيْتَ بَيْنِي
وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ ٣٨ وَلَن يَنفَعَكُمُ الْيَوْمَ
إِذ ظَّلَمْتُمْ أَنَّكُمْ فِي الْعَذَابِ مُشْتَرِكُونَ ٣٩ أَفَأَنتَ تُسْمِعُ
الصُّمَّ أَوْ تَهْدِي الْعُمْيَ وَمَن كَانَ فِي ضَلَالٍ مُّبِينٍ ٤٠ فَإِمَّا
نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ ٤١ أَوْ نُرِيَنَّكَ الَّذِي
وَعَدْنَاهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ ٤٢ فَاسْتَمْسِكْ بِالَّذِي أُوحِيَ
إِلَيْكَ إِنَّكَ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٤٣ وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ
وَسَوْفَ تُسْأَلُونَ ٤٤ وَاسْأَلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَا
أَجَعَلْنَا مِن دُونِ الرَّحْمَٰنِ آلِهَةً يُعْبَدُونَ ٤٥ وَلَقَدْ أَرْسَلْنَا
مُوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَقَالَ إِنِّي رَسُولُ رَبِّ
الْعَالَمِينَ ٤٦ فَلَمَّا جَاءَهُم بِآيَاتِنَا إِذَا هُم مِّنْهَا يَضْحَكُونَ ٤٧
وَمَا نُرِيهِم مِّنْ آيَةٍ إِلَّا هِيَ أَكْبَرُ مِنْ أُخْتِهَا وَأَخَذْنَاهُم
بِالْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ ٤٨ وَقَالُوا يَا أَيُّهَ السَّاحِرُ ادْعُ
لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ ٤٩ فَلَمَّا كَشَفْنَا
عَنْهُمُ الْعَذَابَ إِذَا هُمْ يَنكُثُونَ ٥٠ وَنَادَىٰ فِرْعَوْنُ فِي قَوْمِهِ
قَالَ يَا قَوْمِ أَلَيْسَ لِي مُلْكُ مِصْرَ وَهَٰذِهِ الْأَنْهَارُ تَجْرِي
مِن تَحْتِي أَفَلَا تُبْصِرُونَ ٥١ أَمْ أَنَا خَيْرٌ مِّنْ هَٰذَا الَّذِي هُوَ مَهِينٌ
وَلَا يَكَادُ يُبِينُ ٥٢ فَلَوْلَا أُلْقِيَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَاءَ
مَعَهُ الْمَلَائِكَةُ مُقْتَرِنِينَ ٥٣ فَاسْتَخَفَّ قَوْمَهُ
فَأَطَاعُوهُ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ ٥٤ فَلَمَّا آسَفُونَا
انتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ أَجْمَعِينَ ٥٥ فَجَعَلْنَاهُمْ
سَلَفًا وَمَثَلًا لِّلْآخِرِينَ ٥٦ ۞ وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ
مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ ٥٧ وَقَالُوا أَآلِهَتُنَا خَيْرٌ أَمْ
هُوَ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًا بَلْ هُمْ قَوْمٌ خَصِمُونَ ٥٨ إِنْ هُوَ
إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَاهُ مَثَلًا لِّبَنِي إِسْرَائِيلَ ٥٩
وَلَوْ نَشَاءُ لَجَعَلْنَا مِنكُم مَّلَائِكَةً فِي الْأَرْضِ يَخْلُفُونَ ٦٠
وَإِنَّهُ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَاتَّبِعُونِ هَٰذَا صِرَاطٌ
مُّسْتَقِيمٌ ٦١ وَلَا يَصُدَّنَّكُمُ الشَّيْطَانُ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
٦٢ وَلَمَّا جَاءَ عِيسَىٰ بِالْبَيِّنَاتِ قَالَ قَدْ جِئْتُكُم بِالْحِكْمَةِ
وَلِأُبَيِّنَ لَكُم بَعْضَ الَّذِي تَخْتَلِفُونَ فِيهِ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
٦٣ إِنَّ اللَّهَ هُوَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
٦٤ فَاخْتَلَفَ الْأَحْزَابُ مِن بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا
مِنْ عَذَابِ يَوْمٍ أَلِيمٍ ٦٥ هَلْ يَنظُرُونَ إِلَّا السَّاعَةَ أَن
تَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ٦٦ الْأَخِلَّاءُ يَوْمَئِذٍ
بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا الْمُتَّقِينَ ٦٧ يَا عِبَادِ لَا
خَوْفٌ عَلَيْكُمُ الْيَوْمَ وَلَا أَنتُمْ تَحْزَنُونَ ٦٨ الَّذِينَ آمَنُوا بِآيَاتِنَا
وَكَانُوا مُسْلِمِينَ ٦٩ ادْخُلُوا الْجَنَّةَ أَنتُمْ وَأَزْوَاجُكُمْ
تُحْبَرُونَ ٧٠ يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ
وَفِيهَا مَا تَشْتَهِيهِ الْأَنفُسُ وَتَلَذُّ الْأَعْيُنُ وَأَنتُمْ فِيهَا
خَالِدُونَ ٧١ وَتِلْكَ الْجَنَّةُ الَّتِي أُورِثْتُمُوهَا بِمَا كُنتُمْ
تَعْمَلُونَ ٧٢ لَكُمْ فِيهَا فَاكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ ٧٣
إِنَّ الْمُجْرِمِينَ فِي عَذَابِ جَهَنَّمَ خَالِدُونَ ٧٤ لَا يُفَتَّرُ عَنْهُمْ وَهُمْ
فِيهِ مُبْلِسُونَ ٧٥ وَمَا ظَلَمْنَاهُمْ وَلَٰكِن كَانُوا هُمُ الظَّالِمِينَ ٧٦
وَنَادَوْا يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُم مَّاكِثُونَ ٧٧ لَقَدْ
جِئْنَاكُم بِالْحَقِّ وَلَٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَارِهُونَ ٧٨ أَمْ أَبْرَمُوا أَمْرًا
فَإِنَّا مُبْرِمُونَ ٧٩ أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَاهُم بَلَىٰ
وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ ٨٠ قُلْ إِن كَانَ لِلرَّحْمَٰنِ وَلَدٌ فَأَنَا أَوَّلُ
الْعَابِدِينَ ٨١ سُبْحَانَ رَبِّ السَّمَاوَاتِ وَالْأَرْضِ رَبِّ الْعَرْشِ
عَمَّا يَصِفُونَ ٨٢ فَذَرْهُمْ يَخُوضُوا وَيَلْعَبُوا حَتَّىٰ يُلَاقُوا يَوْمَهُمُ
الَّذِي يُوعَدُونَ ٨٣ وَهُوَ الَّذِي فِي السَّمَاءِ إِلَٰهٌ وَفِي الْأَرْضِ
إِلَٰهٌ وَهُوَ الْحَكِيمُ الْعَلِيمُ ٨٤ وَتَبَارَكَ الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ
وَالْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُ عِلْمُ السَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ
٨٥ وَلَا يَمْلِكُ الَّذِينَ يَدْعُونَ مِن دُونِهِ الشَّفَاعَةَ إِلَّا
مَن شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ ٨٦ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ
لَيَقُولُنَّ اللَّهُ فَأَنَّىٰ يُؤْفَكُونَ ٨٧ وَقِيلِهِ يَا رَبِّ إِنَّ هَٰؤُلَاءِ
قَوْمٌ لَّا يُؤْمِنُونَ ٨٨ فَاصْفَحْ عَنْهُمْ وَقُلْ سَلَامٌ فَسَوْفَ يَعْلَمُونَ ٨٩
ﭲ
حم ١ وَالْكِتَابِ الْمُبِينِ ٢ إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ
إِنَّا كُنَّا مُنذِرِينَ ٣ فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ ٤ أَمْرًا
مِّنْ عِندِنَا إِنَّا كُنَّا مُرْسِلِينَ ٥ رَحْمَةً مِّن رَّبِّكَ إِنَّهُ هُوَ
السَّمِيعُ الْعَلِيمُ ٦ رَبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا
إِن كُنتُم مُّوقِنِينَ ٧ لَا إِلَٰهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ رَبُّكُمْ
وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ ٨ بَلْ هُمْ فِي شَكٍّ يَلْعَبُونَ ٩
فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ ١٠ يَغْشَى النَّاسَ
هَٰذَا عَذَابٌ أَلِيمٌ ١١ رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ
١٢ أَنَّىٰ لَهُمُ الذِّكْرَىٰ وَقَدْ جَاءَهُمْ رَسُولٌ مُّبِينٌ ١٣ ثُمَّ
تَوَلَّوْا عَنْهُ وَقَالُوا مُعَلَّمٌ مَّجْنُونٌ ١٤ إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا
إِنَّكُمْ عَائِدُونَ ١٥ يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ
١٦ ۞ وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَاءَهُمْ رَسُولٌ
كَرِيمٌ ١٧ أَنْ أَدُّوا إِلَيَّ عِبَادَ اللَّهِ إِنِّي لَكُمْ رَسُولٌ أَمِينٌ ١٨
وَأَن لَّا تَعْلُوا عَلَى اللَّهِ إِنِّي آتِيكُم بِسُلْطَانٍ مُّبِينٍ ١٩ وَإِنِّي عُذْتُ
بِرَبِّي وَرَبِّكُمْ أَن تَرْجُمُونِ ٢٠ وَإِن لَّمْ تُؤْمِنُوا لِي فَاعْتَزِلُونِ ٢١
فَدَعَا رَبَّهُ أَنَّ هَٰؤُلَاءِ قَوْمٌ مُّجْرِمُونَ ٢٢ فَأَسْرِ بِعِبَادِي لَيْلًا إِنَّكُم
مُّتَّبَعُونَ ٢٣ وَاتْرُكِ الْبَحْرَ رَهْوًا إِنَّهُمْ جُندٌ مُّغْرَقُونَ ٢٤ كَمْ
تَرَكُوا مِن جَنَّاتٍ وَعُيُونٍ ٢٥ وَزُرُوعٍ وَمَقَامٍ كَرِيمٍ ٢٦ وَنَعْمَةٍ
كَانُوا فِيهَا فَاكِهِينَ ٢٧ كَذَٰلِكَ وَأَوْرَثْنَاهَا قَوْمًا آخَرِينَ ٢٨ فَمَا
بَكَتْ عَلَيْهِمُ السَّمَاءُ وَالْأَرْضُ وَمَا كَانُوا مُنظَرِينَ ٢٩ وَلَقَدْ
نَجَّيْنَا بَنِي إِسْرَائِيلَ مِنَ الْعَذَابِ الْمُهِينِ ٣٠ مِن فِرْعَوْنَ إِنَّهُ
كَانَ عَالِيًا مِّنَ الْمُسْرِفِينَ ٣١ وَلَقَدِ اخْتَرْنَاهُمْ عَلَىٰ عِلْمٍ عَلَى
الْعَالَمِينَ ٣٢ وَآتَيْنَاهُم مِّنَ الْآيَاتِ مَا فِيهِ بَلَاءٌ مُّبِينٌ ٣٣
إِنَّ هَٰؤُلَاءِ لَيَقُولُونَ ٣٤ إِنْ هِيَ إِلَّا مَوْتَتُنَا الْأُولَىٰ وَمَا نَحْنُ
بِمُنشَرِينَ ٣٥ فَأْتُوا بِآبَائِنَا إِن كُنتُمْ صَادِقِينَ ٣٦ أَهُمْ
خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَالَّذِينَ مِن قَبْلِهِمْ أَهْلَكْنَاهُمْ إِنَّهُمْ كَانُوا
مُجْرِمِينَ ٣٧ وَمَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ
٣٨ مَا خَلَقْنَاهُمَا إِلَّا بِالْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٣٩
إِنَّ يَوْمَ الْفَصْلِ مِيقَاتُهُمْ أَجْمَعِينَ ٤٠ يَوْمَ لَا يُغْنِي مَوْلًى
عَن مَّوْلًى شَيْئًا وَلَا هُمْ يُنصَرُونَ ٤١ إِلَّا مَن رَّحِمَ اللَّهُ
إِنَّهُ هُوَ الْعَزِيزُ الرَّحِيمُ ٤٢ إِنَّ شَجَرَتَ الزَّقُّومِ ٤٣ طَعَامُ
الْأَثِيمِ ٤٤ كَالْمُهْلِ يَغْلِي فِي الْبُطُونِ ٤٥ كَغَلْيِ
الْحَمِيمِ ٤٦ خُذُوهُ فَاعْتِلُوهُ إِلَىٰ سَوَاءِ الْجَحِيمِ ٤٧ ثُمَّ
صُبُّوا فَوْقَ رَأْسِهِ مِنْ عَذَابِ الْحَمِيمِ ٤٨ ذُقْ إِنَّكَ
أَنتَ الْعَزِيزُ الْكَرِيمُ ٤٩ إِنَّ هَٰذَا مَا كُنتُم بِهِ تَمْتَرُونَ
٥٠ إِنَّ الْمُتَّقِينَ فِي مَقَامٍ أَمِينٍ ٥١ فِي جَنَّاتٍ وَعُيُونٍ
٥٢ يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَابِلِينَ ٥٣
كَذَٰلِكَ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ ٥٤ يَدْعُونَ فِيهَا بِكُلِّ
فَاكِهَةٍ آمِنِينَ ٥٥ لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا
الْمَوْتَةَ الْأُولَىٰ وَوَقَاهُمْ عَذَابَ الْجَحِيمِ ٥٦ فَضْلًا مِّن
رَّبِّكَ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ٥٧ فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ
لَعَلَّهُمْ يَتَذَكَّرُونَ ٥٨ فَارْتَقِبْ إِنَّهُم مُّرْتَقِبُونَ ٥٩
ﭳ
حم ١ تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ ٢ إِنَّ فِي السَّمَاوَاتِ
وَالْأَرْضِ لَآيَاتٍ لِّلْمُؤْمِنِينَ ٣ وَفِي خَلْقِكُمْ وَمَا يَبُثُّ مِن دَابَّةٍ آيَاتٌ
لِّقَوْمٍ يُوقِنُونَ ٤ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا أَنزَلَ اللَّهُ مِنَ السَّمَاءِ
مِن رِّزْقٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ الرِّيَاحِ آيَاتٌ لِّقَوْمٍ
يَعْقِلُونَ ٥ تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ فَبِأَيِّ حَدِيثٍ بَعْدَ
اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ ٦ وَيْلٌ لِّكُلِّ أَفَّاكٍ أَثِيمٍ ٧ يَسْمَعُ آيَاتِ
اللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ
٨ وَإِذَا عَلِمَ مِنْ آيَاتِنَا شَيْئًا اتَّخَذَهَا هُزُوًا أُولَٰئِكَ لَهُمْ عَذَابٌ
مُّهِينٌ ٩ مِّن وَرَائِهِمْ جَهَنَّمُ وَلَا يُغْنِي عَنْهُم مَّا كَسَبُوا شَيْئًا
وَلَا مَا اتَّخَذُوا مِن دُونِ اللَّهِ أَوْلِيَاءَ وَلَهُمْ عَذَابٌ عَظِيمٌ ١٠ هَٰذَا
هُدًى وَالَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ ١١
۞ اللَّهُ الَّذِي سَخَّرَ لَكُمُ الْبَحْرَ لِتَجْرِيَ الْفُلْكُ فِيهِ بِأَمْرِهِ
وَلِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ ١٢ وَسَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي
الْأَرْضِ جَمِيعًا مِّنْهُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ ١٣
قُل لِّلَّذِينَ آمَنُوا يَغْفِرُوا لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ اللَّهِ لِيَجْزِيَ
قَوْمًا بِمَا كَانُوا يَكْسِبُونَ ١٤ مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ
وَمَنْ أَسَاءَ فَعَلَيْهَا ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ ١٥ وَلَقَدْ آتَيْنَا
بَنِي إِسْرَائِيلَ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ
وَفَضَّلْنَاهُمْ عَلَى الْعَالَمِينَ ١٦ وَآتَيْنَاهُم بَيِّنَاتٍ مِّنَ الْأَمْرِ
فَمَا اخْتَلَفُوا إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ إِنَّ رَبَّكَ
يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
١٧ ثُمَّ جَعَلْنَاكَ عَلَىٰ شَرِيعَةٍ مِّنَ الْأَمْرِ فَاتَّبِعْهَا وَلَا تَتَّبِعْ
أَهْوَاءَ الَّذِينَ لَا يَعْلَمُونَ ١٨ إِنَّهُمْ لَن يُغْنُوا عَنكَ مِنَ اللَّهِ
شَيْئًا وَإِنَّ الظَّالِمِينَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَاللَّهُ وَلِيُّ الْمُتَّقِينَ
١٩ هَٰذَا بَصَائِرُ لِلنَّاسِ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُوقِنُونَ ٢٠
أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ أَن نَّجْعَلَهُمْ كَالَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَوَاءً مَّحْيَاهُمْ وَمَمَاتُهُمْ سَاءَ
مَا يَحْكُمُونَ ٢١ وَخَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ
وَلِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ٢٢
أَفَرَأَيْتَ مَنِ اتَّخَذَ إِلَٰهَهُ هَوَاهُ وَأَضَلَّهُ اللَّهُ عَلَىٰ عِلْمٍ وَخَتَمَ عَلَىٰ سَمْعِهِ
وَقَلْبِهِ وَجَعَلَ عَلَىٰ بَصَرِهِ غِشَاوَةً فَمَن يَهْدِيهِ مِن بَعْدِ اللَّهِ أَفَلَا
تَذَكَّرُونَ ٢٣ وَقَالُوا مَا هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَا
إِلَّا الدَّهْرُ وَمَا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَظُنُّونَ ٢٤ وَإِذَا تُتْلَىٰ
عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ مَّا كَانَ حُجَّتَهُمْ إِلَّا أَن قَالُوا ائْتُوا بِآبَائِنَا إِن
كُنتُمْ صَادِقِينَ ٢٥ قُلِ اللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَىٰ
يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ٢٦ وَلِلَّهِ مُلْكُ
السَّمَاوَاتِ وَالْأَرْضِ وَيَوْمَ تَقُومُ السَّاعَةُ يَوْمَئِذٍ يَخْسَرُ الْمُبْطِلُونَ ٢٧
وَتَرَىٰ كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَىٰ إِلَىٰ كِتَابِهَا الْيَوْمَ تُجْزَوْنَ مَا كُنتُمْ
تَعْمَلُونَ ٢٨ هَٰذَا كِتَابُنَا يَنطِقُ عَلَيْكُم بِالْحَقِّ إِنَّا كُنَّا نَسْتَنسِخُ
مَا كُنتُمْ تَعْمَلُونَ ٢٩ فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
فَيُدْخِلُهُمْ رَبُّهُمْ فِي رَحْمَتِهِ ذَٰلِكَ هُوَ الْفَوْزُ الْمُبِينُ ٣٠ وَأَمَّا
الَّذِينَ كَفَرُوا أَفَلَمْ تَكُنْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَاسْتَكْبَرْتُمْ وَكُنتُمْ قَوْمًا
مُّجْرِمِينَ ٣١ وَإِذَا قِيلَ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَالسَّاعَةُ لَا رَيْبَ فِيهَا
قُلْتُم مَّا نَدْرِي مَا السَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنًّا وَمَا نَحْنُ بِمُسْتَيْقِنِينَ ٣٢
وَبَدَا لَهُمْ سَيِّئَاتُ مَا عَمِلُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
٣٣ وَقِيلَ الْيَوْمَ نَنسَاكُمْ كَمَا نَسِيتُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا وَمَأْوَاكُمُ النَّارُ
وَمَا لَكُم مِّن نَّاصِرِينَ ٣٤ ذَٰلِكُم بِأَنَّكُمُ اتَّخَذْتُمْ آيَاتِ اللَّهِ هُزُوًا
وَغَرَّتْكُمُ الْحَيَاةُ الدُّنْيَا فَالْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ
٣٥ فَلِلَّهِ الْحَمْدُ رَبِّ السَّمَاوَاتِ وَرَبِّ الْأَرْضِ رَبِّ الْعَالَمِينَ ٣٦
وَلَهُ الْكِبْرِيَاءُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ ٣٧
ﭵ
حم ١ تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ ٢ مَا خَلَقْنَا
السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى وَالَّذِينَ
كَفَرُوا عَمَّا أُنذِرُوا مُعْرِضُونَ ٣ قُلْ أَرَأَيْتُم مَّا تَدْعُونَ مِن
دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي
السَّمَاوَاتِ ائْتُونِي بِكِتَابٍ مِّن قَبْلِ هَٰذَا أَوْ أَثَارَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ
صَادِقِينَ ٤ وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن
لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ ٥
إِلَيْهِ يُرَدُّ عِلْمُ ٱلسَّاعَةِۚ وَمَا تَخْرُجُ مِن ثَمَرَٰتٖ مِّنْ أَكْمَامِهَا
وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦۚ وَيَوْمَ يُنَادِيهِمْ أَيْنَ
شُرَكَآءِي قَالُوٓاْ ءَاذَنَّٰكَ مَا مِنَّا مِن شَهِيدٖ ۝٤٧ وَضَلَّ عَنْهُم
مَّا كَانُواْ يَدْعُونَ مِن قَبْلُۖ وَظَنُّواْ مَا لَهُم مِّن مَّحِيصٖ ۝٤٨
لَّا يَسْـَٔمُ ٱلْإِنسَٰنُ مِن دُعَآءِ ٱلْخَيْرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسَ
قَنُوطَ ۝٤٩ وَلَئِنْ أَذَقْنَٰهُ رَحْمَةٗ مِّنَّا مِنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ
لَيَقُولَنَّ هَٰذَا لِي وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةٗ وَلَئِن رُّجِعْتُ إِلَىٰ
رَبِّيٓ إِنَّ لِي عِندَهُ لَلْحُسْنَىٰۚ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُواْ بِمَا عَمِلُواْ
وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٖ ۝٥٠ وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ
أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَآءٍ عَرِيضٖ
۝٥١ قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ
مَنْ أَضَلُّ مِمَّنْ هُوَ فِي شِقَاقِۭ بَعِيدٖ ۝٥٢ سَنُرِيهِمْ ءَايَٰتِنَا
فِي ٱلْأٓفَاقِ وَفِيٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّ
أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌ ۝٥٣ أَلَآ إِنَّهُمْ
فِي مِرْيَةٖ مِّن لِّقَآءِ رَبِّهِمْ أَلَآ إِنَّهُ بِكُلِّ شَيْءٖ مُّحِيطُۢ ۝٥٤
ﭯ
حمٓ ۝١ عٓسٓقٓ ۝٢ كَذَٰلِكَ يُوحِيٓ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ
ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ ۝٣ لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ
وَهُوَ ٱلْعَلِيُّ ٱلْعَظِيمُ ۝٤ تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّۚ
وَٱلْمَلَٰٓئِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِي
ٱلْأَرْضِ أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ۝٥ وَٱلَّذِينَ ٱتَّخَذُواْ
مِن دُونِهِۦٓ أَوْلِيَآءَ ٱللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٖ
۝٦ وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ قُرْءَانًا عَرَبِيّٗا لِّتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ
حَوْلَهَا وَتُنذِرَ يَوْمَ ٱلْجَمْعِ لَا رَيْبَ فِيهِۚ فَرِيقَ فِي ٱلْجَنَّةِ وَفَرِيقَ فِي
ٱلسَّعِيرِ ۝٧ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَهُمْ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن يُدْخِلُ مَن
يَشَآءُ فِي رَحْمَتِهِۦۚ وَٱلظَّٰلِمُونَ مَا لَهُم مِّن وَلِيّٖ وَلَا نَصِيرٍ ۝٨ أَمِ
ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوْلِيَآءَۖ فَٱللَّهُ هُوَ ٱلْوَلِيُّ وَهُوَ يُحْيِ ٱلْمَوْتَىٰ وَهُوَ
عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ۝٩ وَمَا ٱخْتَلَفْتُمْ فِيهِ مِن شَيْءٖ فَحُكْمُهُٓ
إِلَى ٱللَّهِۚ ذَٰلِكُمُ ٱللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ ۝١٠
فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجٗا
وَمِنَ ٱلْأَنْعَٰمِ أَزْوَٰجٗا يَذْرَؤُكُمْ فِيهِۚ لَيْسَ كَمِثْلِهِۦ شَيْءَۖ وَهُوَ
ٱلسَّمِيعُ ٱلْبَصِيرُ ۝١١ لَهُ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يَبْسُطُ
ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ إِنَّهُ بِكُلِّ شَيْءٍ عَلِيمَ ۝١٢ شَرَعَ
لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحٗا وَٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ وَمَا
وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓۖ أَنْ أَقِيمُواْ ٱلدِّينَ
وَلَا تَتَفَرَّقُواْ فِيهِۚ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِۚ ٱللَّهُ
يَجْتَبِيٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِيٓ إِلَيْهِ مَن يُنِيبُ ۝١٣ وَمَا تَفَرَّقُوٓاْ
إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيَۢا بَيْنَهُمْۚ وَلَوْلَا كَلِمَةَ سَبَقَتْ
مِن رَّبِّكَ إِلَىٰٓ أَجَلٖ مُّسَمّٗى لَّقُضِيَ بَيْنَهُمْۚ وَإِنَّ ٱلَّذِينَ أُورِثُواْ
ٱلْكِتَٰبَ مِنۢ بَعْدِهِمْ لَفِي شَكّٖ مِّنْهُ مُرِيبٖ ۝١٤ فَلِذَٰلِكَ
فَٱدْعُۖ وَٱسْتَقِمْ كَمَآ أُمِرْتَۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْۖ وَقُلْ
ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبٖۖ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُۖ
ٱللَّهُ رَبُّنَا وَرَبُّكُمْۖ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْۖ لَا حُجَّةَ
بَيْنَنَا وَبَيْنَكُمُۖ ٱللَّهُ يَجْمَعُ بَيْنَنَاۖ وَإِلَيْهِ ٱلْمَصِيرُ ۝١٥
وَٱلَّذِينَ يُحَآجُّونَ فِي ٱللَّهِ مِنۢ بَعْدِ مَا ٱسْتُجِيبَ لَهُ حُجَّتُهُمْ
دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبَ وَلَهُمْ عَذَابَ شَدِيدٌ
۝١٦ ٱللَّهُ ٱلَّذِيٓ أَنزَلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَٱلْمِيزَانَ وَمَا يُدْرِيكَ
لَعَلَّ ٱلسَّاعَةَ قَرِيبَ ۝١٧ يَسْتَعْجِلُ بِهَا ٱلَّذِينَ لَا يُؤْمِنُونَ
بِهَاۖ وَٱلَّذِينَ ءَامَنُواْ مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا ٱلْحَقُّ
أَلَآ إِنَّ ٱلَّذِينَ يُمَارُونَ فِي ٱلسَّاعَةِ لَفِي ضَلَٰلِۭ بَعِيدٍ ۝١٨
ٱللَّهُ لَطِيفُۢ بِعِبَادِهِۦ يَرْزُقُ مَن يَشَآءُۖ وَهُوَ ٱلْقَوِيُّ ٱلْعَزِيزُ
۝١٩ مَن كَانَ يُرِيدُ حَرْثَ ٱلْأٓخِرَةِ نَزِدْ لَهُ فِي حَرْثِهِۦۖ وَمَن
كَانَ يُرِيدُ حَرْثَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَا لَهُ فِي ٱلْأٓخِرَةِ
مِن نَّصِيبٍ ۝٢٠ أَمْ لَهُمْ شُرَكَٰٓؤُاْ شَرَعُواْ لَهُم مِّنَ ٱلدِّينِ
مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُۚ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِيَ بَيْنَهُمْ
وَإِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمَ ۝٢١ تَرَى ٱلظَّٰلِمِينَ
مُشْفِقِينَ مِمَّا كَسَبُواْ وَهُوَ وَاقِعُۢ بِهِمْ وَٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي رَوْضَاتِ ٱلْجَنَّاتِۖ لَهُم
مَّا يَشَآءُونَ عِندَ رَبِّهِمْۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ ۝٢٢
ذَٰلِكَ ٱلَّذِي يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِلَّا ٱلْمَوَدَّةَ فِي ٱلْقُرْبَىٰ وَمَن يَقْتَرِفْ
حَسَنَةٗ نَّزِدْ لَهُ فِيهَا حُسْنًاۚ إِنَّ ٱللَّهَ غَفُورَ شَكُورٌ ۝٢٣ أَمْ يَقُولُونَ
ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبٗاۖ فَإِن يَشَإِ ٱللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ وَيَمْحُ ٱللَّهُ
ٱلْبَٰطِلَ وَيُحِقُّ ٱلْحَقَّ بِكَلِمَٰتِهِۦٓۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ۝٢٤
وَهُوَ ٱلَّذِي يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَعْفُواْ عَنِ ٱلسَّيِّـَٔاتِ
وَيَعْلَمُ مَا تَفْعَلُونَ ۝٢٥ وَيَسْتَجِيبُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ وَيَزِيدُهُم مِّن فَضْلِهِۦۚ وَٱلْكَٰفِرُونَ لَهُمْ عَذَابَ
شَدِيدَ ۝٢٦ وَلَوْ بَسَطَ ٱللَّهُ ٱلرِّزْقَ لِعِبَادِهِۦ لَبَغَوْاْ فِي ٱلْأَرْضِ
وَلَٰكِن يُنَزِّلُ بِقَدَرٖ مَّا يَشَآءُۚ إِنَّهُ بِعِبَادِهِۦ خَبِيرُۢ بَصِيرَ ۝٢٧ وَهُوَ
ٱلَّذِي يُنَزِّلُ ٱلْغَيْثَ مِنۢ بَعْدِ مَا قَنَطُواْ وَيَنشُرُ رَحْمَتَهُۚ وَهُوَ ٱلْوَلِيُّ ٱلْحَمِيدُ
۝٢٨ وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَثَّ فِيهِمَا مِن دَآبَّةٖۚ
وَهُوَ عَلَىٰ جَمْعِهِمْ إِذَا يَشَآءُ قَدِيرَ ۝٢٩ وَمَآ أَصَٰبَكُم مِّن مُّصِيبَةٖ فَبِمَا
كَسَبَتْ أَيْدِيكُمْ وَيَعْفُواْ عَن كَثِيرٖ ۝٣٠ وَمَآ أَنتُم بِمُعْجِزِينَ
فِي ٱلْأَرْضِۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖ ۝٣١
وَمِنْ ءَايَٰتِهِ ٱلْجَوَارِ فِي ٱلْبَحْرِ كَٱلْأَعْلَٰمِ ۝٣٢ إِن يَشَأْ يُسْكِنِ ٱلرِّيحَ
فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٍ
۝٣٣ أَوْ يُوبِقْهُنَّ بِمَا كَسَبُواْ وَيَعْفُ عَن كَثِيرٖ ۝٣٤ وَيَعْلَمَ ٱلَّذِينَ
يُجَٰدِلُونَ فِيٓ ءَايَٰتِنَا مَا لَهُم مِّن مَّحِيصٖ ۝٣٥ فَمَآ أُوتِيتُم مِّن شَيْءٖ فَمَتَٰعُ
ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَمَا عِندَ ٱللَّهِ خَيْرَ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمْ
يَتَوَكَّلُونَ ۝٣٦ وَٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ وَإِذَا مَا
غَضِبُواْ هُمْ يَغْفِرُونَ ۝٣٧ وَٱلَّذِينَ ٱسْتَجَابُواْ لِرَبِّهِمْ وَأَقَامُواْ ٱلصَّلَوٰةَ
وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ ۝٣٨ وَٱلَّذِينَ إِذَآ أَصَابَهُمُ
ٱلْبَغْيُ هُمْ يَنتَصِرُونَ ۝٣٩ وَجَزَٰٓؤُاْ سَيِّئَةٖ سَيِّئَةَ مِّثْلُهَاۖ فَمَنْ عَفَا
وَأَصْلَحَ فَأَجْرُهُ عَلَى ٱللَّهِۚ إِنَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ ۝٤٠ وَلَمَنِ ٱنتَصَرَ
بَعْدَ ظُلْمِهِۦ فَأُوْلَٰٓئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ ۝٤١ إِنَّمَا ٱلسَّبِيلُ عَلَى
ٱلَّذِينَ يَظْلِمُونَ ٱلنَّاسَ وَيَبْغُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّۚ أُوْلَٰٓئِكَ
لَهُمْ عَذَابٌ أَلِيمَ ۝٤٢ وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ
ٱلْأُمُورِ ۝٤٣ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِن وَلِيّٖ مِّنۢ بَعْدِهِۦ وَتَرَى
ٱلظَّٰلِمِينَ لَمَّا رَأَوُاْ ٱلْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدّٖ مِّن سَبِيلٖ ۝٤٤
وَتَرَىٰهُمْ يُعْرَضُونَ عَلَيْهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ
مِن طَرْفٍ خَفِيّٖ وَقَالَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ
خَسِرُوٓاْ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ أَلَآ إِنَّ ٱلظَّٰلِمِينَ
فِي عَذَابٖ مُّقِيمٖ ۝٤٥ وَمَا كَانَ لَهُم مِّنْ أَوْلِيَآءَ يَنصُرُونَهُم
مِّن دُونِ ٱللَّهِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِن سَبِيلٍ ۝٤٦ ٱسْتَجِيبُواْ
لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا مَرَدَّ لَهُ مِنَ ٱللَّهِۚ مَا لَكُم
مِّن مَّلْجَإٖ يَوْمَئِذٖ وَمَا لَكُم مِّن نَّكِيرٖ ۝٤٧ فَإِنْ أَعْرَضُواْ
فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًاۖ إِنْ عَلَيْكَ إِلَّا ٱلْبَلَٰغُ وَإِنَّآ إِذَآ
أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةٗ فَرِحَ بِهَاۖ وَإِن تُصِبْهُمْ سَيِّئَةُۢ
بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ ٱلْإِنسَٰنَ كَفُورَ ۝٤٨ لِّلَّهِ مُلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ يَخْلُقُ مَا يَشَآءُۚ يَهَبُ لِمَن يَشَآءُ إِنَٰثٗا
وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ ۝٤٩ أَوْ يُزَوِّجُهُمْ ذُكْرَانٗا وَإِنَٰثٗاۖ
وَيَجْعَلُ مَن يَشَآءُ عَقِيمًاۚ إِنَّهُ عَلِيمَ قَدِيرَ ۝٥٠ وَمَا كَانَ
لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآيِٕ حِجَابٍ أَوْ يُرْسِلَ
رَسُولٗا فَيُوحِيَ بِإِذْنِهِۦ مَا يَشَآءُۚ إِنَّهُ عَلِيٌّ حَكِيمَ ۝٥١
وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحٗا مِّنْ أَمْرِنَاۚ مَا كُنتَ تَدْرِي مَا ٱلْكِتَٰبُ
وَلَا ٱلْإِيمَٰنُ وَلَٰكِن جَعَلْنَٰهُ نُورٗا نَّهْدِي بِهِۦ مَن نَّشَآءُ مِنْ عِبَادِنَاۚ
وَإِنَّكَ لَتَهْدِيٓ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ۝٥٢ صِرَٰطِ ٱللَّهِ ٱلَّذِي لَهُ
مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلْأُمُورُ ۝٥٣
ﭰ
حمٓ ۝١ وَٱلْكِتَٰبِ ٱلْمُبِينِ ۝٢ إِنَّا جَعَلْنَٰهُ قُرْءَٰنًا عَرَبِيّٗا
لَّعَلَّكُمْ تَعْقِلُونَ ۝٣ وَإِنَّهُ فِيٓ أُمِّ ٱلْكِتَٰبِ لَدَيْنَا
لَعَلِيٌّ حَكِيمٌ ۝٤ أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا
أَن كُنتُمْ قَوْمٗا مُّسْرِفِينَ ۝٥ وَكَمْ أَرْسَلْنَا مِن نَّبِيّٖ فِي
ٱلْأَوَّلِينَ ۝٦ وَمَا يَأْتِيهِم مِّن نَّبِيٍّ إِلَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ
۝٧ فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشٗا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَ
۝٨ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ
خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُ ۝٩ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ
مَهْدٗا وَجَعَلَ لَكُمْ فِيهَا سُبُلٗا لَّعَلَّكُمْ تَهْتَدُونَ ۝١٠
وَٱلَّذِي نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَنشَرْنَا بِهِۦ بَلْدَةٗ مَّيْتٗاۚ
كَذَٰلِكَ تُخْرَجُونَ ۝١١ وَٱلَّذِي خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ
لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَٰمِ مَا تَرْكَبُونَ ۝١٢ لِتَسْتَوُاْ عَلَىٰ ظُهُورِهِۦ
ثُمَّ تَذْكُرُواْ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُواْ سُبْحَٰنَ
ٱلَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ ۝١٣ وَإِنَّآ إِلَىٰ رَبِّنَا
لَمُنقَلِبُونَ ۝١٤ وَجَعَلُواْ لَهُ مِنْ عِبَادِهِۦ جُزْءًاۚ إِنَّ ٱلْإِنسَٰنَ
لَكَفُورَ مُّبِينٌ ۝١٥ أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٖ وَأَصْفَىٰكُم
بِٱلْبَنِينَ ۝١٦ وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلٗا
ظَلَّ وَجْهُهُ مُسْوَدّٗا وَهُوَ كَظِيمٌ ۝١٧ أَوَمَن يُنَشَّؤُاْ فِي
ٱلْحِلْيَةِ وَهُوَ فِي ٱلْخِصَامِ غَيْرُ مُبِينٖ ۝١٨ وَجَعَلُواْ ٱلْمَلَٰٓئِكَةَ
ٱلَّذِينَ هُمْ عِبَٰدُ ٱلرَّحْمَٰنِ إِنَٰثًاۚ أَشَهِدُواْ خَلْقَهُمْۚ سَتُكْتَبُ
شَهَٰدَتُهُمْ وَيُسْـَٔلُونَ ۝١٩ وَقَالُواْ لَوْ شَآءَ ٱلرَّحْمَٰنُ مَا عَبَدْنَٰهُم
مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍۖ إِنْ هُمْ إِلَّا يَخْرُصُونَ ۝٢٠ أَمْ ءَاتَيْنَٰهُمْ
كِتَٰبٗا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَ ۝٢١ بَلْ قَالُوٓاْ إِنَّا
وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهْتَدُونَ ۝٢٢
وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِي قَرْيَةٖ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ
إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقْتَدُونَ ۝٢٣
قَٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْۖ
قَالُوٓاْ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ ۝٢٤ فَٱنتَقَمْنَا مِنْهُمْۖ فَٱنظُرْ
كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ ۝٢٥ وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ
إِنَّنِي بَرَآءَ مِّمَّا تَعْبُدُونَ ۝٢٦ إِلَّا ٱلَّذِي فَطَرَنِي فَإِنَّهُ سَيَهْدِينِ
۝٢٧ وَجَعَلَهَا كَلِمَةَۢ بَاقِيَةٗ فِي عَقِبِهِۦ لَعَلَّهُمْ يَرْجِعُونَ ۝٢٨ بَلْ
مَتَّعْتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ جَآءَهُمُ ٱلْحَقُّ وَرَسُولَ مُّبِينَ ۝٢٩
وَلَمَّا جَآءَهُمُ ٱلْحَقُّ قَالُواْ هَٰذَا سِحْرَ وَإِنَّا بِهِۦ كَٰفِرُونَ ۝٣٠ وَقَالُواْ
لَوْلَا نُزِّلَ هَٰذَا ٱلْقُرْءَانُ عَلَىٰ رَجُلٖ مِّنَ ٱلْقَرْيَتَيْنِ عَظِيمٍ ۝٣١ أَهُمْ
يَقْسِمُونَ رَحْمَتَ رَبِّكَۚ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي ٱلْحَيَوٰةِ
ٱلدُّنْيَاۚ وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٖ دَرَجَٰتٖ لِّيَتَّخِذَ بَعْضُهُم
بَعْضٗا سُخْرِيّٗا وَرَحْمَتُ رَبِّكَ خَيْرَ مِّمَّا يَجْمَعُونَ ۝٣٢ وَلَوْلَآ
أَن يَكُونَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَٰنِ
لِبُيُوتِهِمْ سُقُفٗا مِّن فِضَّةٖ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ ۝٣٣
وَلِبُيُوتِهِمْ أَبْوَٰبٗا وَسُرُرًا عَلَيْهَا يَتَّكِـُٔونَ ۝٣٤ وَزُخْرُفٗاۚ وَإِن
كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَٱلْأٓخِرَةُ عِندَ رَبِّكَ
لِلْمُتَّقِينَ ۝٣٥ وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُ شَيْطَٰنٗا
فَهُوَ لَهُ قَرِينَ ۝٣٦ وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ
أَنَّهُم مُّهْتَدُونَ ۝٣٧ حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِي وَبَيْنَكَ
بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ ۝٣٨ وَلَن يَنفَعَكُمُ ٱلْيَوْمَ
إِذ ظَّلَمْتُمْ أَنَّكُمْ فِي ٱلْعَذَابِ مُشْتَرِكُونَ ۝٣٩ أَفَأَنتَ تُسْمِعُ
ٱلصُّمَّ أَوْ تَهْدِي ٱلْعُمْيَ وَمَن كَانَ فِي ضَلَٰلٖ مُّبِينٖ ۝٤٠ فَإِمَّا
نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ ۝٤١ أَوْ نُرِيَنَّكَ ٱلَّذِي
وَعَدْنَٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ ۝٤٢ فَٱسْتَمْسِكْ بِٱلَّذِيٓ أُوحِيَ
إِلَيْكَۖ إِنَّكَ عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ۝٤٣ وَإِنَّهُ لَذِكْرَ لَّكَ وَلِقَوْمِكَۖ
وَسَوْفَ تُسْـَٔلُونَ ۝٤٤ وَسْـَٔلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ
أَجَعَلْنَا مِن دُونِ ٱلرَّحْمَٰنِ ءَالِهَةٗ يُعْبَدُونَ ۝٤٥ وَلَقَدْ أَرْسَلْنَا
مُوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ فَقَالَ إِنِّي رَسُولُ رَبِّ
ٱلْعَٰلَمِينَ ۝٤٦ فَلَمَّا جَآءَهُم بِـَٔايَٰتِنَآ إِذَا هُم مِّنْهَا يَضْحَكُونَ ۝٤٧
وَمَا نُرِيهِم مِّنْ ءَايَةٍ إِلَّا هِيَ أَكْبَرُ مِنْ أُخْتِهَاۖ وَأَخَذْنَٰهُم
بِٱلْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ ۝٤٨ وَقَالُواْ يَٰٓأَيُّهَ ٱلسَّاحِرُ ٱدْعُ لَنَا
رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ ۝٤٩ فَلَمَّا كَشَفْنَا
عَنْهُمُ ٱلْعَذَابَ إِذَا هُمْ يَنكُثُونَ ۝٥٠ وَنَادَىٰ فِرْعَوْنُ فِي قَوْمِهِۦ
قَالَ يَٰقَوْمِ أَلَيْسَ لِي مُلْكُ مِصْرَ وَهَٰذِهِ ٱلْأَنْهَٰرُ تَجْرِي مِن
تَحْتِيٓۚ أَفَلَا تُبْصِرُونَ ۝٥١ أَمْ أَنَا خَيْرَ مِّنْ هَٰذَا ٱلَّذِي هُوَ مَهِينَ
وَلَا يَكَادُ يُبِينُ ۝٥٢ فَلَوْلَآ أُلْقِيَ عَلَيْهِ أَسْوِرَةَ مِّن ذَهَبٍ أَوْ جَآءَ
مَعَهُ ٱلْمَلَٰٓئِكَةُ مُقْتَرِنِينَ ۝٥٣ فَٱسْتَخَفَّ قَوْمَهُ
فَأَطَاعُوهُۚ إِنَّهُمْ كَانُواْ قَوْمٗا فَٰسِقِينَ ۝٥٤ فَلَمَّآ ءَاسَفُونَا
ٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ ۝٥٥ فَجَعَلْنَٰهُمْ
سَلَفٗا وَمَثَلٗا لِّلْأٓخِرِينَ ۝٥٦ وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا
إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ ۝٥٧ وَقَالُوٓاْ ءَأَٰلِهَتُنَا خَيْرٌ أَمْ
هُوَۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلَۢاۚ بَلْ هُمْ قَوْمٌ خَصِمُونَ ۝٥٨ إِنْ هُوَ
إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَٰهُ مَثَلٗا لِّبَنِيٓ إِسْرَٰٓءِيلَ ۝٥٩
وَلَوْ نَشَآءُ لَجَعَلْنَا مِنكُم مَّلَٰٓئِكَةٗ فِي ٱلْأَرْضِ يَخْلُفُونَ ۝٦٠
وَإِنَّهُ لَعِلْمَ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَٱتَّبِعُونِۚ هَٰذَا صِرَٰطَ
مُّسْتَقِيمَ ۝٦١ وَلَا يَصُدَّنَّكُمُ ٱلشَّيْطَٰنُۖ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَ
۝٦٢ وَلَمَّا جَآءَ عِيسَىٰ بِٱلْبَيِّنَٰتِ قَالَ قَدْ جِئْتُكُم بِٱلْحِكْمَةِ
وَلِأُبَيِّنَ لَكُم بَعْضَ ٱلَّذِي تَخْتَلِفُونَ فِيهِۖ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ
۝٦٣ إِنَّ ٱللَّهَ هُوَ رَبِّي وَرَبُّكُمْ فَٱعْبُدُوهُۚ هَٰذَا صِرَٰطَ مُّسْتَقِيمَ
۝٦٤ فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْۖ فَوَيْلَ لِّلَّذِينَ ظَلَمُواْ
مِنْ عَذَابِ يَوْمٍ أَلِيمٍ ۝٦٥ هَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن
تَأْتِيَهُم بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَ ۝٦٦ ٱلْأَخِلَّآءُ يَوْمَئِذِۭ
بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا ٱلْمُتَّقِينَ ۝٦٧ يَٰعِبَادِ لَا خَوْفٌ
عَلَيْكُمُ ٱلْيَوْمَ وَلَآ أَنتُمْ تَحْزَنُونَ ۝٦٨ ٱلَّذِينَ ءَامَنُواْ بِـَٔايَٰتِنَا
وَكَانُواْ مُسْلِمِينَ ۝٦٩ ٱدْخُلُواْ ٱلْجَنَّةَ أَنتُمْ وَأَزْوَٰجُكُمْ
تُحْبَرُونَ ۝٧٠ يُطَافُ عَلَيْهِم بِصِحَافٖ مِّن ذَهَبٖ وَأَكْوَابٖۖ
وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُۖ وَأَنتُمْ فِيهَا
خَٰلِدُونَ ۝٧١ وَتِلْكَ ٱلْجَنَّةُ ٱلَّتِيٓ أُورِثْتُمُوهَا بِمَا كُنتُمْ
تَعْمَلُونَ ۝٧٢ لَكُمْ فِيهَا فَٰكِهَةَ كَثِيرَةَ مِّنْهَا تَأْكُلُونَ ۝٧٣
إِنَّ ٱلْمُجْرِمِينَ فِي عَذَابِ جَهَنَّمَ خَٰلِدُونَ ۝٧٤ لَا يُفَتَّرُ عَنْهُمْ وَهُمْ
فِيهِ مُبْلِسُونَ ۝٧٥ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُواْ هُمُ ٱلظَّٰلِمِينَ ۝٧٦
وَنَادَوْاْ يَٰمَٰلِكُ لِيَقْضِ عَلَيْنَا رَبُّكَۖ قَالَ إِنَّكُم مَّٰكِثُونَ ۝٧٧ لَقَدْ
جِئْنَٰكُم بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَٰرِهُونَ ۝٧٨ أَمْ أَبْرَمُوٓاْ أَمْرٗا
فَإِنَّا مُبْرِمُونَ ۝٧٩ أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَىٰهُمۚ بَلَىٰ
وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ ۝٨٠ قُلْ إِن كَانَ لِلرَّحْمَٰنِ وَلَدَ فَأَنَا أَوَّلُ
ٱلْعَٰبِدِينَ ۝٨١ سُبْحَٰنَ رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبِّ ٱلْعَرْشِ
عَمَّا يَصِفُونَ ۝٨٢ فَذَرْهُمْ يَخُوضُواْ وَيَلْعَبُواْ حَتَّىٰ يُلَٰقُواْ يَوْمَهُمُ
ٱلَّذِي يُوعَدُونَ ۝٨٣ وَهُوَ ٱلَّذِي فِي ٱلسَّمَآءِ إِلَٰهَ وَفِي ٱلْأَرْضِ
إِلَٰهَۚ وَهُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ ۝٨٤ وَتَبَارَكَ ٱلَّذِي لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُ عِلْمُ ٱلسَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ
۝٨٥ وَلَا يَمْلِكُ ٱلَّذِينَ يَدْعُونَ مِن دُونِهِ ٱلشَّفَٰعَةَ إِلَّا
مَن شَهِدَ بِٱلْحَقِّ وَهُمْ يَعْلَمُونَ ۝٨٦ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ
لَيَقُولُنَّ ٱللَّهُۖ فَأَنَّىٰ يُؤْفَكُونَ ۝٨٧ وَقِيلِهِۦ يَٰرَبِّ إِنَّ هَٰٓؤُلَآءِ قَوْمَ
لَّا يُؤْمِنُونَ ۝٨٨ فَٱصْفَحْ عَنْهُمْ وَقُلْ سَلَٰمَۚ فَسَوْفَ يَعْلَمُونَ ۝٨٩
ﭲ
حمٓ ۝١ وَٱلْكِتَٰبِ ٱلْمُبِينِ ۝٢ إِنَّآ أَنزَلْنَٰهُ فِي لَيْلَةٖ مُّبَٰرَكَةٍۚ
إِنَّا كُنَّا مُنذِرِينَ ۝٣ فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ ۝٤ أَمْرٗا
مِّنْ عِندِنَآۚ إِنَّا كُنَّا مُرْسِلِينَ ۝٥ رَحْمَةٗ مِّن رَّبِّكَۚ إِنَّهُ هُوَ
ٱلسَّمِيعُ ٱلْعَلِيمُ ۝٦ رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآۖ
إِن كُنتُم مُّوقِنِينَ ۝٧ لَآ إِلَٰهَ إِلَّا هُوَ يُحْيِۦ وَيُمِيتُۖ رَبُّكُمْ
وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ ۝٨ بَلْ هُمْ فِي شَكّٖ يَلْعَبُونَ ۝٩
فَٱرْتَقِبْ يَوْمَ تَأْتِي ٱلسَّمَآءُ بِدُخَانٖ مُّبِينٖ ۝١٠ يَغْشَى ٱلنَّاسَۖ
هَٰذَا عَذَابٌ أَلِيمَ ۝١١ رَّبَّنَا ٱكْشِفْ عَنَّا ٱلْعَذَابَ إِنَّا مُؤْمِنُونَ
۝١٢ أَنَّىٰ لَهُمُ ٱلذِّكْرَىٰ وَقَدْ جَآءَهُمْ رَسُولَ مُّبِينَ ۝١٣ ثُمَّ
تَوَلَّوْاْ عَنْهُ وَقَالُواْ مُعَلَّمَ مَّجْنُونٌ ۝١٤ إِنَّا كَاشِفُواْ ٱلْعَذَابِ قَلِيلًاۚ
إِنَّكُمْ عَآئِدُونَ ۝١٥ يَوْمَ نَبْطِشُ ٱلْبَطْشَةَ ٱلْكُبْرَىٰٓ إِنَّا مُنتَقِمُونَ
۝١٦ وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَآءَهُمْ رَسُولَ كَرِيمٌ
۝١٧ أَنْ أَدُّوٓاْ إِلَيَّ عِبَادَ ٱللَّهِۖ إِنِّي لَكُمْ رَسُولٌ أَمِينَ ۝١٨
وَأَن لَّا تَعْلُواْ عَلَى ٱللَّهِۖ إِنِّيٓ ءَاتِيكُم بِسُلْطَٰنٖ مُّبِينٖ ۝١٩ وَإِنِّي عُذْتُ
بِرَبِّي وَرَبِّكُمْ أَن تَرْجُمُونِ ۝٢٠ وَإِن لَّمْ تُؤْمِنُواْ لِي فَٱعْتَزِلُونِ ۝٢١
فَدَعَا رَبَّهُٓ أَنَّ هَٰٓؤُلَآءِ قَوْمَ مُّجْرِمُونَ ۝٢٢ فَأَسْرِ بِعِبَادِي لَيْلًا إِنَّكُم
مُّتَّبَعُونَ ۝٢٣ وَٱتْرُكِ ٱلْبَحْرَ رَهْوًاۖ إِنَّهُمْ جُندَ مُّغْرَقُونَ ۝٢٤ كَمْ
تَرَكُواْ مِن جَنَّٰتٖ وَعُيُونٖ ۝٢٥ وَزُرُوعٖ وَمَقَامٖ كَرِيمٖ ۝٢٦ وَنَعْمَةٖ
كَانُواْ فِيهَا فَٰكِهِينَ ۝٢٧ كَذَٰلِكَۖ وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَ ۝٢٨ فَمَا
بَكَتْ عَلَيْهِمُ ٱلسَّمَآءُ وَٱلْأَرْضُ وَمَا كَانُواْ مُنظَرِينَ ۝٢٩ وَلَقَدْ
نَجَّيْنَا بَنِيٓ إِسْرَٰٓءِيلَ مِنَ ٱلْعَذَابِ ٱلْمُهِينِ ۝٣٠ مِن فِرْعَوْنَۚ إِنَّهُ
كَانَ عَالِيٗا مِّنَ ٱلْمُسْرِفِينَ ۝٣١ وَلَقَدِ ٱخْتَرْنَٰهُمْ عَلَىٰ عِلْمٍ عَلَى
ٱلْعَٰلَمِينَ ۝٣٢ وَءَاتَيْنَٰهُم مِّنَ ٱلْأٓيَٰتِ مَا فِيهِ بَلَٰٓؤَاْ مُّبِينٌ ۝٣٣
إِنَّ هَٰٓؤُلَآءِ لَيَقُولُونَ ۝٣٤ إِنْ هِيَ إِلَّا مَوْتَتُنَا ٱلْأُولَىٰ وَمَا نَحْنُ
بِمُنشَرِينَ ۝٣٥ فَأْتُواْ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ ۝٣٦ أَهُمْ
خَيْرٌ أَمْ قَوْمُ تُبَّعٖ وَٱلَّذِينَ مِن قَبْلِهِمْ أَهْلَكْنَٰهُمْۚ إِنَّهُمْ كَانُواْ
مُجْرِمِينَ ۝٣٧ وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ
۝٣٨ مَا خَلَقْنَٰهُمَآ إِلَّا بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ۝٣٩
إِنَّ يَوْمَ ٱلْفَصْلِ مِيقَٰتُهُمْ أَجْمَعِينَ ۝٤٠ يَوْمَ لَا يُغْنِي مَوْلًى
عَن مَّوْلٗى شَيْـٔٗا وَلَا هُمْ يُنصَرُونَ ۝٤١ إِلَّا مَن رَّحِمَ ٱللَّهُۚ
إِنَّهُ هُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ ۝٤٢ إِنَّ شَجَرَتَ ٱلزَّقُّومِ ۝٤٣ طَعَامُ
ٱلْأَثِيمِ ۝٤٤ كَٱلْمُهْلِ يَغْلِي فِي ٱلْبُطُونِ ۝٤٥ كَغَلْيِ
ٱلْحَمِيمِ ۝٤٦ خُذُوهُ فَٱعْتِلُوهُ إِلَىٰ سَوَآءِ ٱلْجَحِيمِ ۝٤٧ ثُمَّ
صُبُّواْ فَوْقَ رَأْسِهِۦ مِنْ عَذَابِ ٱلْحَمِيمِ ۝٤٨ ذُقْ إِنَّكَ
أَنتَ ٱلْعَزِيزُ ٱلْكَرِيمُ ۝٤٩ إِنَّ هَٰذَا مَا كُنتُم بِهِۦ تَمْتَرُونَ
۝٥٠ إِنَّ ٱلْمُتَّقِينَ فِي مَقَامٍ أَمِينٖ ۝٥١ فِي جَنَّٰتٖ وَعُيُونٖ
۝٥٢ يَلْبَسُونَ مِن سُندُسٖ وَإِسْتَبْرَقٖ مُّتَقَٰبِلِينَ ۝٥٣
كَذَٰلِكَ وَزَوَّجْنَٰهُم بِحُورٍ عِينٖ ۝٥٤ يَدْعُونَ فِيهَا بِكُلِّ
فَٰكِهَةٍ ءَامِنِينَ ۝٥٥ لَا يَذُوقُونَ فِيهَا ٱلْمَوْتَ إِلَّا
ٱلْمَوْتَةَ ٱلْأُولَىٰۖ وَوَقَىٰهُمْ عَذَابَ ٱلْجَحِيمِ ۝٥٦ فَضْلٗا مِّن
رَّبِّكَۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ۝٥٧ فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ
لَعَلَّهُمْ يَتَذَكَّرُونَ ۝٥٨ فَٱرْتَقِبْ إِنَّهُم مُّرْتَقِبُونَ ۝٥٩
ﭳ
حمٓ ۝١ تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ ۝٢ إِنَّ فِي ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ لَأٓيَٰتٖ لِّلْمُؤْمِنِينَ ۝٣ وَفِي خَلْقِكُمْ وَمَا يَبُثُّ مِن دَآبَّةٍ ءَايَٰتَ
لِّقَوْمٖ يُوقِنُونَ ۝٤ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ
مِن رِّزْقٖ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ ٱلرِّيَٰحِ ءَايَٰتَ لِّقَوْمٖ
يَعْقِلُونَ ۝٥ تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّۖ فَبِأَيِّ حَدِيثِۭ بَعْدَ
ٱللَّهِ وَءَايَٰتِهِۦ يُؤْمِنُونَ ۝٦ وَيْلَ لِّكُلِّ أَفَّاكٍ أَثِيمٖ ۝٧ يَسْمَعُ ءَايَٰتِ
ٱللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرٗا كَأَن لَّمْ يَسْمَعْهَاۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٖ
۝٨ وَإِذَا عَلِمَ مِنْ ءَايَٰتِنَا شَيْـًٔا ٱتَّخَذَهَا هُزُوًاۚ أُوْلَٰٓئِكَ لَهُمْ عَذَابَ
مُّهِينَ ۝٩ مِّن وَرَآئِهِمْ جَهَنَّمُۖ وَلَا يُغْنِي عَنْهُم مَّا كَسَبُواْ شَيْـٔٗا
وَلَا مَا ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ أَوْلِيَآءَۖ وَلَهُمْ عَذَابٌ عَظِيمٌ ۝١٠ هَٰذَا
هُدٗىۖ وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ رَبِّهِمْ لَهُمْ عَذَابَ مِّن رِّجْزٍ أَلِيمٌ ۝١١
ٱللَّهُ ٱلَّذِي سَخَّرَ لَكُمُ ٱلْبَحْرَ لِتَجْرِيَ ٱلْفُلْكُ فِيهِ بِأَمْرِهِۦ وَلِتَبْتَغُواْ
مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ ۝١٢ وَسَخَّرَ لَكُم مَّا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي
ٱلْأَرْضِ جَمِيعٗا مِّنْهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَتَفَكَّرُونَ ۝١٣
قُل لِّلَّذِينَ ءَامَنُواْ يَغْفِرُواْ لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ ٱللَّهِ لِيَجْزِيَ
قَوْمَۢا بِمَا كَانُواْ يَكْسِبُونَ ۝١٤ مَنْ عَمِلَ صَٰلِحٗا فَلِنَفْسِهِۦۖ
وَمَنْ أَسَآءَ فَعَلَيْهَاۖ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ ۝١٥ وَلَقَدْ ءَاتَيْنَا
بَنِيٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ
وَفَضَّلْنَٰهُمْ عَلَى ٱلْعَٰلَمِينَ ۝١٦ وَءَاتَيْنَٰهُم بَيِّنَٰتٖ مِّنَ ٱلْأَمْرِۖ
فَمَا ٱخْتَلَفُوٓاْ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيَۢا بَيْنَهُمْۚ إِنَّ رَبَّكَ
يَقْضِي بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ
۝١٧ ثُمَّ جَعَلْنَٰكَ عَلَىٰ شَرِيعَةٖ مِّنَ ٱلْأَمْرِ فَٱتَّبِعْهَا وَلَا تَتَّبِعْ
أَهْوَآءَ ٱلَّذِينَ لَا يَعْلَمُونَ ۝١٨ إِنَّهُمْ لَن يُغْنُواْ عَنكَ مِنَ ٱللَّهِ
شَيْـٔٗاۚ وَإِنَّ ٱلظَّٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٖۖ وَٱللَّهُ وَلِيُّ ٱلْمُتَّقِينَ
۝١٩ هَٰذَا بَصَٰٓئِرُ لِلنَّاسِ وَهُدٗى وَرَحْمَةَ لِّقَوْمٖ يُوقِنُونَ ۝٢٠
أَمْ حَسِبَ ٱلَّذِينَ ٱجْتَرَحُواْ ٱلسَّيِّـَٔاتِ أَن نَّجْعَلَهُمْ كَٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَوَآءٗ مَّحْيَاهُمْ وَمَمَاتُهُمْۚ سَآءَ
مَا يَحْكُمُونَ ۝٢١ وَخَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ
وَلِتُجْزَىٰ كُلُّ نَفْسِۭ بِمَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ۝٢٢
أَفَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلْمٖ وَخَتَمَ عَلَىٰ سَمْعِهِۦ
وَقَلْبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَٰوَةٗ فَمَن يَهْدِيهِ مِنۢ بَعْدِ ٱللَّهِۚ أَفَلَا
تَذَكَّرُونَ ۝٢٣ وَقَالُواْ مَا هِيَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَآ
إِلَّا ٱلدَّهْرُۚ وَمَا لَهُم بِذَٰلِكَ مِنْ عِلْمٍۖ إِنْ هُمْ إِلَّا يَظُنُّونَ ۝٢٤ وَإِذَا تُتْلَىٰ
عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٖ مَّا كَانَ حُجَّتَهُمْ إِلَّآ أَن قَالُواْ ٱئْتُواْ بِـَٔابَآئِنَآ إِن
كُنتُمْ صَٰدِقِينَ ۝٢٥ قُلِ ٱللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَىٰ
يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ۝٢٦ وَلِلَّهِ مُلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٖ يَخْسَرُ ٱلْمُبْطِلُونَ ۝٢٧
وَتَرَىٰ كُلَّ أُمَّةٖ جَاثِيَةٗۚ كُلُّ أُمَّةٖ تُدْعَىٰٓ إِلَىٰ كِتَٰبِهَا ٱلْيَوْمَ تُجْزَوْنَ مَا كُنتُمْ
تَعْمَلُونَ ۝٢٨ هَٰذَا كِتَٰبُنَا يَنطِقُ عَلَيْكُم بِٱلْحَقِّۚ إِنَّا كُنَّا نَسْتَنسِخُ
مَا كُنتُمْ تَعْمَلُونَ ۝٢٩ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
فَيُدْخِلُهُمْ رَبُّهُمْ فِي رَحْمَتِهِۦۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْمُبِينُ ۝٣٠ وَأَمَّا
ٱلَّذِينَ كَفَرُوٓاْ أَفَلَمْ تَكُنْ ءَايَٰتِي تُتْلَىٰ عَلَيْكُمْ فَٱسْتَكْبَرْتُمْ وَكُنتُمْ قَوْمٗا
مُّجْرِمِينَ ۝٣١ وَإِذَا قِيلَ إِنَّ وَعْدَ ٱللَّهِ حَقَّ وَٱلسَّاعَةُ لَا رَيْبَ فِيهَا
قُلْتُم مَّا نَدْرِي مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنّٗا وَمَا نَحْنُ بِمُسْتَيْقِنِينَ ۝٣٢
وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ
۝٣٣ وَقِيلَ ٱلْيَوْمَ نَنسَىٰكُمْ كَمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا وَمَأْوَىٰكُمُ ٱلنَّارُ
وَمَا لَكُم مِّن نَّٰصِرِينَ ۝٣٤ ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذْتُمْ ءَايَٰتِ ٱللَّهِ هُزُوٗا
وَغَرَّتْكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَاۚ فَٱلْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ
۝٣٥ فَلِلَّهِ ٱلْحَمْدُ رَبِّ ٱلسَّمَٰوَٰتِ وَرَبِّ ٱلْأَرْضِ رَبِّ ٱلْعَٰلَمِينَ ۝٣٦
وَلَهُ ٱلْكِبْرِيَآءُ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ۝٣٧
ﭵ
حمٓ ۝١ تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ ۝٢ مَا خَلَقْنَا
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٖ مُّسَمّٗىۚ وَٱلَّذِينَ
كَفَرُواْ عَمَّآ أُنذِرُواْ مُعْرِضُونَ ۝٣ قُلْ أَرَءَيْتُم مَّا تَدْعُونَ مِن
دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكَ فِي
ٱلسَّمَٰوَٰتِۖ ٱئْتُونِي بِكِتَٰبٖ مِّن قَبْلِ هَٰذَآ أَوْ أَثَٰرَةٖ مِّنْ عِلْمٍ إِن كُنتُمْ
صَٰدِقِينَ ۝٤ وَمَنْ أَضَلُّ مِمَّن يَدْعُواْ مِن دُونِ ٱللَّهِ مَن
لَّا يَسْتَجِيبُ لَهُٓ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَهُمْ عَن دُعَآئِهِمْ غَٰفِلُونَ ۝٥
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﭯ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉﳊ
ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ
ﳖ ﳗﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ
ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﭰ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ
ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ
ﭲ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﭳ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ
ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﭵ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
‹ Juz ٢٤ Juz ٢٦ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).