الجزء السادس والعشرون
Juz 26
| ﭵ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1477]Ha-Mim. |
| 2 | تَنزِيلُ ٱلۡكِتَٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَكِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-WiseThe revelation of the Scripture is from Allah the Mighty, the Wise.The revelation of this Book is from Allah, the All-Mighty, the All-Wise.The revelation of the Book is from Allāh, the Exalted in Might, the Wise.The Revelation of the Book is from Allah the Exalted in Power, Full of Wisdom. |
| 3 | مَا خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّ وَأَجَلٖ مُّسَمّٗىۚ وَٱلَّذِينَ كَفَرُواْ عَمَّآ أُنذِرُواْ مُعۡرِضُونَmāمامَاNotkhalaqnāخلقناخَلَقْنَاWe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَآ(is) between both of themillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truthwa-ajalinوأجلوَأَجَلٍand (for) a termmusammanمسمىمُّسَمًّىappointed.wa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,ʿammāعماعَمَّآfrom whatundhirūأنذرواأُنذِرُواْthey are warned,muʿ'riḍūnaمعرضونمُعْرِضُونَ(are) turning away.We created not the heavens and the earth and all that is between them save with truth, and for a term appointed. But those who disbelieve turn away from that whereof they are warned.We have not created the heavens and earth and all that is between them except for a true purpose and for a set term, yet those who disbelieve turn away from what they have been warned of.We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away.We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned. |
| 4 | قُلۡ أَرَءَيۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكٞ فِي ٱلسَّمَٰوَٰتِۖ ٱئۡتُونِي بِكِتَٰبٖ مِّن قَبۡلِ هَٰذَآ أَوۡ أَثَٰرَةٖ مِّنۡ عِلۡمٍ إِن كُنتُمۡ صَٰدِقِينَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُم"Do you seemāمامَّاwhattadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?arūnīأرونيأَرُونِىShow memādhāماذامَاذَاwhatkhalaqūخلقواخَلَقُواْthey have createdminaمنمِنَofl-arḍiالأرضٱلْأَرْضِthe earthamأمأَمْorlahumلهملَهُمْfor themshir'kunشركشِرْكٌ(is) any sharefīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens?i'tūnīائتونيٱئْتُونِىBring mebikitābinبكتاببِكِتَٰبٍa bookminمنمِّنfromqabliقبلقَبْلِbeforehādhāهذاهَٰذَآthisawأوأَوْorathāratinأثارةأَثَٰرَةٍa traceminمنمِّنْofʿil'minعلمعِلْمٍknowledge,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (unto them, O Muhammad): Have ye thought on all that ye invoke beside Allah? Show me what they have created of the earth. Or have they any portion in the heavens? Bring me a scripture before this (Scripture), or some vestige of knowledge (in support of what ye say), if ye are truthful.Say, “Tell me about those whom you invoke besides Allah; show me what they have created on the earth, or do they have a share in the heavens? Bring me a scripture revealed before this, or some remnant of knowledge, if you are truthful.”Say, [O Muḥammad], "Have you considered that which you invoke besides Allāh? Show me what they have created of the earth; or did they have partnership in [creation of] the heavens? Bring me a scripture [revealed] before this or a [remaining] trace of knowledge, if you should be truthful."Say: "Do ye see what it is ye invoke besides Allah? Show me what it is they have created on earth, or have they a share in the heavens bring me a book (revealed) before this, or any remnant of knowledge (ye may have), if ye are telling the truth! |
| 5 | وَمَنۡ أَضَلُّ مِمَّن يَدۡعُواْ مِن دُونِ ٱللَّهِ مَن لَّا يَسۡتَجِيبُ لَهُۥٓ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ وَهُمۡ عَن دُعَآئِهِمۡ غَٰفِلُونَwamanومنوَمَنْAnd whoaḍalluأضلأَضَلُّ(is) more astraymimmanممنمِمَّنthan (he) whoyadʿūيدعويَدْعُواْcallsminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah,manمنمَنwholāلالَّاwill not respondyastajībuيستجيبيَسْتَجِيبُwill not respondlahuلهلَهُۥٓto himilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection,wahumوهموَهُمْand theyʿanعنعَنofduʿāihimدعائهمدُعَآئِهِمْtheir callsghāfilūnaغافلونغَٰفِلُونَ(are) unaware.And who is further astray than those who, instead of Allah, pray unto such as hear not their prayer until the Day of Resurrection, and are unconscious of their prayer,Who is more astray than one who invokes besides Allah those who will not respond to him until the Day of Resurrection, and are in fact unaware of their invocations?And who is more astray than he who invokes besides Allāh those who will not respond to him until the Day of Resurrection [i.e., never], and they, of their invocation, are unaware.And who is more astray than one who invokes besides Allah, such as will not answer him to the Day of Judgment, and who (in fact) are unconscious of their call (to them)? |
| 6 | وَإِذَا حُشِرَ ٱلنَّاسُ كَانُواْ لَهُمۡ أَعۡدَآءٗ وَكَانُواْ بِعِبَادَتِهِمۡ كَٰفِرِينَwa-idhāوإذاوَإِذَاAnd whenḥushiraحشرحُشِرَare gatheredl-nāsuالناسٱلنَّاسُthe people,kānūكانواكَانُواْthey will belahumلهملَهُمْfor themaʿdāanأعداءأَعْدَآءًenemieswakānūوكانواوَكَانُواْand they will bebiʿibādatihimبعبادتهمبِعِبَادَتِهِمْof their worshipkāfirīnaكافرينكَٰفِرِينَdeniers.And when mankind are gathered (to the Judgment) will become enemies for them, and will become deniers of having been worshipped.When such people are gathered, they will become their enemies and will reject their worship.And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship.And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)! |
| 7 | وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ كَفَرُواْ لِلۡحَقِّ لَمَّا جَآءَهُمۡ هَٰذَا سِحۡرٞ مُّبِينٌwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclear,qālaقالقَالَsayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievelil'ḥaqqiللحقلِلْحَقِّof the truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit comes to them,hādhāهذاهَٰذَا"Thissiḥ'runسحرسِحْرٌ(is) a magicmubīnunمبينمُّبِينٌclear."And when Our clear revelations are recited unto them, those who disbelieve say of the Truth when it reacheth them: This is mere magic.When Our clear verses are recited to them, those who disbelieve say about the truth when it comes to them, “This is clear magic.”And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, "This is obvious magic."When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery!" |
| 8 | أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ إِنِ ٱفۡتَرَيۡتُهُۥ فَلَا تَمۡلِكُونَ لِي مِنَ ٱللَّهِ شَيۡـًٔاۖ هُوَ أَعۡلَمُ بِمَا تُفِيضُونَ فِيهِۚ كَفَىٰ بِهِۦ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡۖ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِيمُamأمأَمْOryaqūlūnaيقولونيَقُولُونَthey say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has invented it."qulقلقُلْSay,iniإنإِنِ"Ifif'taraytuhuافتريتهٱفْتَرَيْتُهُۥI have invented itfalāفلافَلَاthen nottamlikūnaتملكونتَمْلِكُونَyou have powerlīليلِىfor meminaمنمِنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything.huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاof whattufīḍūnaتفيضونتُفِيضُونَyou utterfīhiفيهفِيهِconcerning it.kafāكفىكَفَىٰSufficient is HebihiبهبِهِۦSufficient is Heshahīdanشهيداشَهِيدًۢا(as) a Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,wahuwaوهووَهُوَand Hel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Or say they: He hath invented it? Say (O Muhammad): If I have invented it, still ye have no power to support me against Allah. He is Best Aware of what ye say among yourselves concerning it. He sufficeth for a witness between me and you. And He is the Forgiving, the Merciful.Or do they say, “He has fabricated it”? Say, “If I did fabricate it, there is nothing you can do to protect me against Allah. He knows best that in which you indulge[2]. He is Sufficient as a witness between me and you, and He is the All-Forgiving, the Most Merciful.”Or do they say, "He has invented it"? Say, "If I have invented it, you will not possess for me [the power of protection] from Allāh at all. He is most knowing of that in which you are involved.[1478] Sufficient is He as Witness between me and you, and He is the Forgiving, the Merciful."Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful." |
| 9 | قُلۡ مَا كُنتُ بِدۡعٗا مِّنَ ٱلرُّسُلِ وَمَآ أَدۡرِي مَا يُفۡعَلُ بِي وَلَا بِكُمۡۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّ وَمَآ أَنَا۠ إِلَّا نَذِيرٞ مُّبِينٞqulقلقُلْSay,māمامَا"NotkuntuكنتكُنتُI ambid'ʿanبدعابِدْعًاa new (one)minaمنمِّنَamongl-rusuliالرسلٱلرُّسُلِthe Messengerswamāوماوَمَآand notadrīأدريأَدْرِىI knowmāمامَاwhatyuf'ʿaluيفعليُفْعَلُwill be donebīبيبِىwith mewalāولاوَلَاand notbikumبكمبِكُمْwith you.inإنإِنْNotattabiʿuأتبعأَتَّبِعُI followillāإلاإِلَّاbutmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto mewamāوماوَمَآand notanāأناأَنَا۠I amillāإلاإِلَّاbutnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."Say: I am no new thing among the messengers (of Allah), nor know I what will be done with me or with you. I do but follow that which is inspired in me, and I am but a plain warner.Say, “I am not the first of the messengers[3], nor do I know what will happen to me or to you. I only follow what is revealed to me, and I am not but a clear warner.”Say, "I am not something new among the messengers,[1479] nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."Say: "I am no bringer of new-fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear." |
| 10 | قُلۡ أَرَءَيۡتُمۡ إِن كَانَ مِنۡ عِندِ ٱللَّهِ وَكَفَرۡتُم بِهِۦ وَشَهِدَ شَاهِدٞ مِّنۢ بَنِيٓ إِسۡرَٰٓءِيلَ عَلَىٰ مِثۡلِهِۦ فَـَٔامَنَ وَٱسۡتَكۡبَرۡتُمۡۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Do you seeinإنإِنifkānaكانكَانَit isminمنمِنْfrom Allahʿindiعندعِندِfrom Allahl-lahiاللهٱللَّهِfrom Allahwakafartumوكفرتموَكَفَرْتُمand you disbelievebihiبهبِهِۦin it,washahidaوشهدوَشَهِدَand testifiesshāhidunشاهدشَاهِدٌa witnessminمنمِّنۢfrombanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israelʿalāعلىعَلَىٰtomith'lihiمثلهمِثْلِهِۦ(the) like thereof,faāmanaفآمنفَـَٔامَنَthen he believedwa-is'takbartumواستكبرتموَٱسْتَكْبَرْتُمْwhile you are arrogant?"innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the Children of Israel hath already testified to the like thereof and hath believed, and ye are too proud (what plight is yours)? Lo! Allah guideth not wrong-doing folk.Say, “What do you think, if this [Qur’an] is really from Allah and yet you reject it, and a witness[4] from the Children of Israel has testified in its favor and believed[5], whereas you persist in arrogance[6]? Indeed, Allah does not guide the wrongdoing people.”Say, "Have you considered: if it [i.e., the Qur’ān] was from Allāh, and you disbelieved in it while a witness from the Children of Israel has testified to something similar[1480] and believed while you were arrogant...?"[1481] Indeed, Allāh does not guide the wrongdoing people.Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust." |
| 11 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُواْ لَوۡ كَانَ خَيۡرٗا مَّا سَبَقُونَآ إِلَيۡهِۚ وَإِذۡ لَمۡ يَهۡتَدُواْ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفۡكٞ قَدِيمٞwaqālaوقالوَقَالَAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievelilladhīnaللذينلِلَّذِينَof those whoāmanūآمنواءَامَنُواْbelieve,lawلولَوْ"Ifkānaكانكَانَit had beenkhayranخيراخَيْرًاgood,māمامَّاnotsabaqūnāسبقوناسَبَقُونَآthey (would) have preceded usilayhiإليهإِلَيْهِto it."wa-idhوإذوَإِذْAnd whenlamلملَمْnotyahtadūيهتدوايَهْتَدُواْthey (are) guidedbihiبهبِهِۦby it,fasayaqūlūnaفسيقولونفَسَيَقُولُونَthey say,hādhāهذاهَٰذَآ"Thisif'kunإفكإِفْكٌ(is) a lieqadīmunقديمقَدِيمٌancient."And those who disbelieve say of those who believe: If it had been (any) good, they would not have been before us in attaining it. And since they will not be guided by it, they say: This is an ancient lie;The disbelievers say about the believers, “If this [faith] were something good, they[7] would not have believed in it before us.” Now since they are not guided by it, they will say, “This is an old fabrication.”And those who disbelieve say of those who believe, "If it had [truly] been good, they would not have preceded us to it." And when they are not guided by it, they will say, "This is an ancient falsehood."The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood!" |
| 12 | وَمِن قَبۡلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامٗا وَرَحۡمَةٗۚ وَهَٰذَا كِتَٰبٞ مُّصَدِّقٞ لِّسَانًا عَرَبِيّٗا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُواْ وَبُشۡرَىٰ لِلۡمُحۡسِنِينَwaminومنوَمِنAnd before itqablihiقبلهقَبْلِهِۦAnd before itkitābuكتابكِتَٰبُ(was the) Scripturemūsāموسىمُوسَىٰٓ(of) Musaimāmanإماماإِمَامًا(as) a guidewaraḥmatanورحمةوَرَحْمَةًand a mercy.wahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a Bookmuṣaddiqunمصدقمُّصَدِّقٌconfirming,lisānanلسانالِّسَانًا(in) languageʿarabiyyanعربياعَرَبِيًّاArabicliyundhiraلينذرلِّيُنذِرَto warnalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongwabush'rāوبشرىوَبُشْرَىٰand (as) glad tidingslil'muḥ'sinīnaللمحسنينلِلْمُحْسِنِينَfor the good-doers.When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous.And before it was the Scripture of Moses a guide and a mercy. This Book is a confirmation of it, in the Arabic language, in order to warn those who do wrong and give glad tidings to those who do good.And before it was the scripture of Moses to lead and as a mercy. And this is a confirming Book in an Arabic tongue to warn those who have wronged and as good tidings to the doers of good.And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right. |
| 13 | إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَٰمُواْ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُواْsay,rabbunāربنارَبُّنَا"Our Lordl-lahuاللهٱللَّهُ(is) Allah,"thummaثمثُمَّthenis'taqāmūاستقامواٱسْتَقَٰمُواْremain firm,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who say: Our Lord is Allah, and thereafter walk aright, there shall no fear come upon them neither shall they grieve.Indeed, those who say, “Our Lord is Allah”, then remain steadfast, they will have no fear, nor will they grieve.Indeed, those who have said, "Our Lord is Allāh," and then remained on a right course - there will be no fear concerning them, nor will they grieve.Verily those who say, "Our Lord is Allah," and remain firm (on that Path),- on them shall be no fear, nor shall they grieve. |
| 14 | أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradisekhālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاtherein,jazāanجزاءجَزَآءًۢa rewardbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Such are rightful owners of the Garden, immortal therein, as a reward for what they used to do.They are the people of Paradise; abiding therein forever, as a reward for what they used to do.Those are the companions of Paradise, abiding eternally therein as reward for what they used to do.Such shall be Companions of the Gardens, dwelling therein (for aye): a recompense for their (good) deeds. |
| 15 | وَوَصَّيۡنَا ٱلۡإِنسَٰنَ بِوَٰلِدَيۡهِ إِحۡسَٰنًاۖ حَمَلَتۡهُ أُمُّهُۥ كُرۡهٗا وَوَضَعَتۡهُ كُرۡهٗاۖ وَحَمۡلُهُۥ وَفِصَٰلُهُۥ ثَلَٰثُونَ شَهۡرًاۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرۡبَعِينَ سَنَةٗ قَالَ رَبِّ أَوۡزِعۡنِيٓ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِيٓ أَنۡعَمۡتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنۡ أَعۡمَلَ صَٰلِحٗا تَرۡضَىٰهُ وَأَصۡلِحۡ لِي فِي ذُرِّيَّتِيٓۖ إِنِّي تُبۡتُ إِلَيۡكَ وَإِنِّي مِنَ ٱلۡمُسۡلِمِينَwawaṣṣaynāووصيناوَوَصَّيْنَاAnd We have enjoinedl-insānaالإنسانٱلْإِنسَٰنَ(on) manbiwālidayhiبوالديهبِوَٰلِدَيْهِto his parentsiḥ'sānanإحساناإِحْسَٰنًاkindness.ḥamalathuحملتهحَمَلَتْهُCarried himummuhuأمهأُمُّهُۥhis motherkur'hanكرهاكُرْهًا(with) hardshipwawaḍaʿathuووضعتهوَوَضَعَتْهُand gave birth to himkur'hanكرهاكُرْهًا(with) hardship.waḥamluhuوحملهوَحَمْلُهُۥAnd (the) bearing of himwafiṣāluhuوفصالهوَفِصَٰلُهُۥand (the) weaning of himthalāthūnaثلاثونثَلَٰثُونَ(is) thirtyshahranشهراشَهْرًاmonth(s)ḥattāحتىحَتَّىٰٓuntil,idhāإذاإِذَاwhenbalaghaبلغبَلَغَhe reachesashuddahuأشدهأَشُدَّهُۥhis maturitywabalaghaوبلغوَبَلَغَand reachesarbaʿīnaأربعينأَرْبَعِينَfortysanatanسنةسَنَةًyear(s),qālaقالقَالَhe says,rabbiربرَبِّ"My Lord,awziʿ'nīأوزعنيأَوْزِعْنِىٓgrant me (the) poweranأنأَنْthatashkuraأشكرأَشْكُرَI may be gratefulniʿ'matakaنعمتكنِعْمَتَكَ(for) Your favorallatīالتيٱلَّتِىٓwhichanʿamtaأنعمتأَنْعَمْتَYou have bestowedʿalayyaعليعَلَىَّupon mewaʿalāوعلىوَعَلَىٰand uponwālidayyaوالديوَٰلِدَىَّmy parentswa-anوأنوَأَنْand thataʿmalaأعملأَعْمَلَI doṣāliḥanصالحاصَٰلِحًاrighteous (deeds)tarḍāhuترضاهتَرْضَىٰهُwhich please You,wa-aṣliḥوأصلحوَأَصْلِحْand make righteouslīليلِىfor mefīفيفِىamongdhurriyyatīذريتيذُرِّيَّتِىٓmy offspring,innīإنيإِنِّىindeed,tub'tuتبتتُبْتُI turnilaykaإليكإِلَيْكَto Youwa-innīوإنيوَإِنِّىand indeed, I amminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthose who submit."And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).We have enjoined upon man kindness to his parents. His mother bore him in hardship and gave birth to him in hardship, and his bearing and weaning take thirty months, until when he reaches full maturity and reaches forty years, he says, “My Lord, inspire me to be grateful to Your favors which You blessed me and my parents with, and to do righteous deeds that will make You pleased; and make my offspring righteous. Indeed, I repent to you, and I am one of the Muslims [submitting to You].”And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me[1482] to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam." |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنۡهُمۡ أَحۡسَنَ مَا عَمِلُواْ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمۡ فِيٓ أَصۡحَٰبِ ٱلۡجَنَّةِۖ وَعۡدَ ٱلصِّدۡقِ ٱلَّذِي كَانُواْ يُوعَدُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the onesnataqabbaluنتقبلنَتَقَبَّلُWe will acceptʿanhumعنهمعَنْهُمْfrom themaḥsanaأحسنأَحْسَنَ(the) bestmāمامَا(of) whatʿamilūعملواعَمِلُواْthey didwanatajāwazuونتجاوزوَنَتَجَاوَزُand We will overlookʿanعنعَن[from]sayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil deeds,fīفيفِىٓamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise.waʿdaوعدوَعْدَA promisel-ṣid'qiالصدقٱلصِّدْقِtruealladhīالذيٱلَّذِىwhichkānūكانواكَانُواْthey wereyūʿadūnaيوعدونيُوعَدُونَpromised.Those are they from whom We accept the best of what they do, and overlook their evil deeds. (They are) among the owners of the Garden. This is the true promise which they were promised (in the world).Such are those from whom We will accept their best deeds and overlook their misdeeds. They will be among the people of Paradise – a true promise that they were given.Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life). |
| 17 | وَٱلَّذِي قَالَ لِوَٰلِدَيۡهِ أُفّٖ لَّكُمَآ أَتَعِدَانِنِيٓ أَنۡ أُخۡرَجَ وَقَدۡ خَلَتِ ٱلۡقُرُونُ مِن قَبۡلِي وَهُمَا يَسۡتَغِيثَانِ ٱللَّهَ وَيۡلَكَ ءَامِنۡ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞ فَيَقُولُ مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَwa-alladhīوالذيوَٱلَّذِىBut the one whoqālaقالقَالَsaysliwālidayhiلوالديهلِوَٰلِدَيْهِto his parents,uffinأفأُفٍّ"Ufflakumāلكمالَّكُمَآto both of you!ataʿidāninīأتعداننيأَتَعِدَانِنِىٓDo you promise meanأنأَنْthatukh'rajaأخرجأُخْرَجَI will be brought forth,waqadوقدوَقَدْand have already passed awaykhalatiخلتخَلَتِand have already passed awayl-qurūnuالقرونٱلْقُرُونُthe generationsminمنمِنbefore me?"qablīقبليقَبْلِىbefore me?"wahumāوهماوَهُمَاAnd they bothyastaghīthāniيستغيثانيَسْتَغِيثَانِseek helpl-lahaاللهٱللَّهَ(of) Allah.waylakaويلكوَيْلَكَ"Woe to you!āminآمنءَامِنْBelieve!innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true."fayaqūluفيقولفَيَقُولُBut he says,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) storiesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."And whoso saith unto his parents: Fie upon you both! Do ye threaten me that I shall be brought forth (again) when generations before me have passed away? And they twain cry unto Allah for help (and say): Woe unto thee! Believe! Lo! the promise of Allah is true. But he saith: This is naught save fables of the men of old:But some say to their parents, “Fie upon you both! Are you warning me that I will be resurrected, even though many generations have passed before me [yet none was resurrected]?” His parents cry seeking Allah’s help, “Woe to you! Believe! The promise of Allah is true.” But he says, “This is nothing but ancient fables.”But one who says to his parents, "Uff[1483] to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?" while they call to Allāh for help [and to their son], "Woe to you! Believe! Indeed, the promise of Allāh is truth." But he says, "This is not but legends of the former peoples" -But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek Allah's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of Allah is true." But he says, "This is nothing but tales of the ancients!" |
| 18 | أُوْلَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) the onesḥaqqaحقحَقَّ(has) proved trueʿalayhimuعليهمعَلَيْهِمُagainst theml-qawluالقولٱلْقَوْلُthe wordfīفيفِىٓamongumaminأممأُمَمٍnationsqadقدقَدْ(that) already passed awaykhalatخلتخَلَتْ(that) already passed awayminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminaمنمِّنَofl-jiniالجنٱلْجِنِّ(the) jinnwal-insiوالإنسوَٱلْإِنسِand the men.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْarekhāsirīnaخاسرينخَٰسِرِينَ(the) losers.Such are those on whom the Word concerning nations of the jinn and mankind which have passed away before them hath effect. Lo! they are the losers.Such are those upon whom the punishment has become binding, as happened to communities of Jinn and men before them, for they were truly losers.Those are the ones upon whom the word [i.e., decree] has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost. |
| 19 | وَلِكُلّٖ دَرَجَٰتٞ مِّمَّا عَمِلُواْۖ وَلِيُوَفِّيَهُمۡ أَعۡمَٰلَهُمۡ وَهُمۡ لَا يُظۡلَمُونَwalikullinولكلوَلِكُلٍّAnd for alldarajātunدرجاتدَرَجَٰتٌ(are) degreesmimmāممامِّمَّاfor whatʿamilūعملواعَمِلُواْthey did,waliyuwaffiyahumوليوفيهموَلِيُوَفِّيَهُمْand that He may fully compensate themaʿmālahumأعمالهمأَعْمَٰلَهُمْ(for) their deeds,wahumوهموَهُمْand theylāلالَاwill not be wronged.yuẓ'lamūnaيظلمونيُظْلَمُونَwill not be wronged.And for all there will be ranks from what they do, that He may pay them for their deeds; and they will not be wronged.Everyone will be ranked according to what they did, so that He may recompense them in full for their deeds, and none will be wronged.And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged.And to all are (assigned) degrees according to the deeds which they (have done), and in order that (Allah) may recompense their deeds, and no injustice be done to them. |
| 20 | وَيَوۡمَ يُعۡرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَذۡهَبۡتُمۡ طَيِّبَٰتِكُمۡ فِي حَيَاتِكُمُ ٱلدُّنۡيَا وَٱسۡتَمۡتَعۡتُم بِهَا فَٱلۡيَوۡمَ تُجۡزَوۡنَ عَذَابَ ٱلۡهُونِ بِمَا كُنتُمۡ تَسۡتَكۡبِرُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَبِمَا كُنتُمۡ تَفۡسُقُونَwayawmaويوموَيَوْمَAnd (the) Dayyuʿ'raḍuيعرضيُعْرَضُwill be exposedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedʿalāعلىعَلَىtol-nāriالنارٱلنَّارِthe Fire.adhhabtumأذهبتمأَذْهَبْتُمْ"You exhaustedṭayyibātikumطيباتكمطَيِّبَٰتِكُمْyour good thingsfīفيفِىinḥayātikumuحياتكمحَيَاتِكُمُyour lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wa-is'tamtaʿtumواستمتعتموَٱسْتَمْتَعْتُمand you took your pleasuresbihāبهابِهَاtherein.fal-yawmaفاليومفَٱلْيَوْمَSo todaytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedʿadhābaعذابعَذَابَ(with) a punishmentl-hūniالهونٱلْهُونِhumiliatingbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou weretastakbirūnaتستكبرونتَسْتَكْبِرُونَarrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] rightwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou weretafsuqūnaتفسقونتَفْسُقُونَdefiantly disobedient."And on the day when those who disbelieve are exposed to the Fire (it will be said): Ye squandered your good things in the life of the world and sought comfort therein. Now this day ye are rewarded with the doom of ignominy because ye were disdainful in the land without a right, and because ye used to transgress.On the Day when the disbelievers will be brought to the Fire, [they will be told], “You have exhausted your share of pleasures in the life of the world, and you have enjoyed them. Today you will be recompensed with a disgracing punishment for your arrogance in the land without any right and for your rebellion.And the Day those who disbelieved are exposed to the Fire [it will be said], "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient."And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed." |
| 21 | ۞ وَٱذۡكُرۡ أَخَا عَادٍ إِذۡ أَنذَرَ قَوۡمَهُۥ بِٱلۡأَحۡقَافِ وَقَدۡ خَلَتِ ٱلنُّذُرُ مِنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦٓ أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَ إِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ عَظِيمٖwa-udh'kurواذكروَٱذْكُرْAnd mentionakhāأخاأَخَا(the) brotherʿādinعادعَادٍ(of) Aad,idhإذإِذْwhenandharaأنذرأَنذَرَhe warnedqawmahuقومهقَوْمَهُۥhis peoplebil-aḥqāfiبالأحقافبِٱلْأَحْقَافِin the Al-Ahqaf -waqadوقدوَقَدْand had already passed awaykhalatiخلتخَلَتِand had already passed awayl-nudhuruالنذرٱلنُّذُرُ[the] warnersminمنمِنۢbefore himbayniبينبَيْنِbefore himyadayhiيديهيَدَيْهِbefore himwaminومنوَمِنْand after him,khalfihiخلفهخَلْفِهِۦٓand after him,allāألاأَلَّا"That nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَa punishmentyawminيوميَوْمٍ(of) a DayʿaẓīminعظيمعَظِيمٍGreat."And make mention (O Muhammad) of the brother of A'ad when he warned his folk among the wind-curved sandhills - and verily warners came and went before and after him - saying: Serve none but Allah. Lo! I fear for you the doom of a tremendous Day.Remember [Hūd][8] the brother of ‘Ād, when he warned his people in the [land of] sand dunes[9] – and indeed there came warners before him and after him – [saying], “Worship none but Allah. Indeed, I fear for you the punishment of a horrible day.”And mention, [O Muḥammad], the brother of ʿAad,[1484] when he warned his people in [the region of] al-Aḥqāf - and warners had already passed on before him and after him - [saying], "Do not worship except Allāh. Indeed, I fear for you the punishment of a terrible day."[1485]Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day." |
| 22 | قَالُوٓاْ أَجِئۡتَنَا لِتَأۡفِكَنَا عَنۡ ءَالِهَتِنَا فَأۡتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslitafikanāلتأفكنالِتَأْفِكَنَاto turn us awayʿanعنعَنْfromālihatināآلهتناءَالِهَتِنَاour gods?fatināفأتنافَأْتِنَاThen bring usbimāبمابِمَاwhattaʿidunāتعدناتَعِدُنَآyou threaten us,inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."They said: Hast come to turn us away from our gods? Then bring upon us that wherewith thou threatenest us, if thou art of the truthful.They said, “Have you come to turn us away from our gods? Then bring us what you are threatening us with, if you are truthful.”They said, "Have you come to delude us away from our gods? Then bring us what you promise us, if you should be of the truthful."They said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?" |
| 23 | قَالَ إِنَّمَا ٱلۡعِلۡمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرۡسِلۡتُ بِهِۦ وَلَٰكِنِّيٓ أَرَىٰكُمۡ قَوۡمٗا تَجۡهَلُونَqālaقالقَالَHe said,innamāإنماإِنَّمَا"Onlyl-ʿil'muالعلمٱلْعِلْمُthe knowledgeʿindaعندعِندَ(is) with Allahl-lahiاللهٱللَّهِ(is) with Allahwa-uballighukumوأبلغكموَأُبَلِّغُكُمand I convey to youmāمامَّآwhatur'sil'tuأرسلتأُرْسِلْتُI am sentbihiبهبِهِۦwith it,walākinnīولكنيوَلَٰكِنِّىٓbutarākumأراكمأَرَىٰكُمْI see youqawmanقوماقَوْمًاa peopletajhalūnaتجهلونتَجْهَلُونَignorant."He said: The knowledge is with Allah only. I convey unto you that wherewith I have been sent, but I see you are a folk that know not.He said, “The knowledge [of its coming] is with Allah alone. I only convey to you the message that I have been sent with, but I see that you are an ignorant people.”He said, "Knowledge [of its time] is only with Allāh, and I convey to you that with which I was sent; but I see you [to be] a people behaving ignorantly."He said: "The Knowledge (of when it will come) is only with Allah: I proclaim to you the mission on which I have been sent: But I see that ye are a people in ignorance!".. |
| 24 | فَلَمَّا رَأَوۡهُ عَارِضٗا مُّسۡتَقۡبِلَ أَوۡدِيَتِهِمۡ قَالُواْ هَٰذَا عَارِضٞ مُّمۡطِرُنَاۚ بَلۡ هُوَ مَا ٱسۡتَعۡجَلۡتُم بِهِۦۖ رِيحٞ فِيهَا عَذَابٌ أَلِيمٞfalammāفلمافَلَمَّاThen whenra-awhuرأوهرَأَوْهُthey saw itʿāriḍanعارضاعَارِضًا(as) a cloudmus'taqbilaمستقبلمُّسْتَقْبِلَapproachingawdiyatihimأوديتهمأَوْدِيَتِهِمْtheir valleys,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thisʿāriḍunعارضعَارِضٌ(is) a cloudmum'ṭirunāممطرنامُّمْطِرُنَاbringing us rain."balبلبَلْNay,huwaهوهُوَitmāمامَا(is) whatis'taʿjaltumاستعجلتمٱسْتَعْجَلْتُمyou were asking it to be hastened,bihiبهبِهِۦyou were asking it to be hastened,rīḥunريحرِيحٌa windfīhāفيهافِيهَاin itʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful,Then, when they beheld it as a dense cloud coming toward their valleys, they said: Here is a cloud bringing us rain. Nay, but it is that which ye did seek to hasten, a wind wherein is painful torment,When they saw it as a cloud approaching their valleys, they said, “This is a cloud bringing us rain.” [Hūd said,] No, it is what you sought to hasten[10] – a wind bearing a painful punishment.And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient:[1486] a wind, within it a painful punishment,Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!" "Nay, it is the (Calamity) ye were asking to be hastened!- A wind wherein is a Grievous Penalty! |
| 25 | تُدَمِّرُ كُلَّ شَيۡءِۭ بِأَمۡرِ رَبِّهَا فَأَصۡبَحُواْ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمۡۚ كَذَٰلِكَ نَجۡزِي ٱلۡقَوۡمَ ٱلۡمُجۡرِمِينَtudammiruتدمرتُدَمِّرُDestroyingkullaكلكُلَّeveryshayinشيءشَىْءٍۭthingbi-amriبأمربِأَمْرِby (the) commandrabbihāربهارَبِّهَا(of) its Lord.fa-aṣbaḥūفأصبحوافَأَصْبَحُواْThen they became (such),lāلالَاnotyurāيرىيُرَىٰٓis seenillāإلاإِلَّاexceptmasākinuhumمساكنهممَسَٰكِنُهُمْtheir dwellings.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensel-qawmaالقومٱلْقَوْمَthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ[the] criminals.Destroying all things by commandment of its Lord. And morning found them so that naught could be seen save their dwellings. Thus do We reward the guilty folk.It will destroy everything by the command of its Lord. And they became such that there was nothing left visible except [ruins of] their dwellings. This is how We recompense the wicked people.Destroying everything by command of its Lord. And they became so that nothing was seen [of them] except their dwellings. Thus do We recompense the criminal people."Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin! |
| 26 | وَلَقَدۡ مَكَّنَّٰهُمۡ فِيمَآ إِن مَّكَّنَّٰكُمۡ فِيهِ وَجَعَلۡنَا لَهُمۡ سَمۡعٗا وَأَبۡصَٰرٗا وَأَفۡـِٔدَةٗ فَمَآ أَغۡنَىٰ عَنۡهُمۡ سَمۡعُهُمۡ وَلَآ أَبۡصَٰرُهُمۡ وَلَآ أَفۡـِٔدَتُهُم مِّن شَيۡءٍ إِذۡ كَانُواْ يَجۡحَدُونَ بِـَٔايَٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwalaqadولقدوَلَقَدْAnd certainly,makkannāhumمكناهممَكَّنَّٰهُمْWe had established themfīmāفيمافِيمَآin whatinإنإِنnotmakkannākumمكناكممَّكَّنَّٰكُمْWe have established youfīhiفيهفِيهِin it,wajaʿalnāوجعلناوَجَعَلْنَاand We madelahumلهملَهُمْfor themsamʿanسمعاسَمْعًاhearingwa-abṣāranوأبصاراوَأَبْصَٰرًاand visionwa-afidatanوأفئدةوَأَفْـِٔدَةًand hearts.famāفمافَمَآBut notaghnāأغنىأَغْنَىٰavailedʿanhumعنهمعَنْهُمْthemsamʿuhumسمعهمسَمْعُهُمْtheir hearingwalāولاوَلَآand notabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir visionwalāولاوَلَآand notafidatuhumأفئدتهمأَفْـِٔدَتُهُمtheir heartsminمنمِّنanyshayinشيءشَىْءٍthing,idhإذإِذْwhenkānūكانواكَانُواْthey wereyajḥadūnaيجحدونيَجْحَدُونَrejectingbiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahwaḥāqaوحاقوَحَاقَand envelopedbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَridicule.And verily We had empowered them with that wherewith We have not empowered you, and had assigned them ears and eyes and hearts; but their ears and eyes and hearts availed them naught since they denied the revelations of Allah; and what they used to mock befell them.We had given them the power to an extent that We have not given you [O Makkans], and We gave them[11] hearing, sight, and hearts. But neither their hearing, nor their sight, nor their hearts availed them in the least, for they used to reject the signs of Allah. And they were overwhelmed by what they used to ridicule.And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts [i.e., intellect]. But their hearing and vision and hearts availed them not from anything [of the punishment] when they were [continually] rejecting the signs of Allāh; and they were enveloped by what they used to ridicule.And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at! |
| 27 | وَلَقَدۡ أَهۡلَكۡنَا مَا حَوۡلَكُم مِّنَ ٱلۡقُرَىٰ وَصَرَّفۡنَا ٱلۡأٓيَٰتِ لَعَلَّهُمۡ يَرۡجِعُونَwalaqadولقدوَلَقَدْAnd certainlyahlaknāأهلكناأَهْلَكْنَاWe destroyedmāمامَاwhatḥawlakumحولكمحَوْلَكُمsurrounds youminaمنمِّنَofl-qurāالقرىٱلْقُرَىٰthe towns,waṣarrafnāوصرفناوَصَرَّفْنَاand We have diversifiedl-āyātiالآياتٱلْءَايَٰتِthe Signs,laʿallahumلعلهملَعَلَّهُمْthat they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And verily We have destroyed townships round about you, and displayed (for them) Our revelation, that haply they might return.We have certainly destroyed some towns around you and had given them numerous signs, so that they might return [from disbelief].And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief].We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us). |
| 28 | فَلَوۡلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ قُرۡبَانًا ءَالِهَةَۢۖ بَلۡ ضَلُّواْ عَنۡهُمۡۚ وَذَٰلِكَ إِفۡكُهُمۡ وَمَا كَانُواْ يَفۡتَرُونَfalawlāفلولافَلَوْلَاThen why (did) notnaṣarahumuنصرهمنَصَرَهُمُhelp themalladhīnaالذينٱلَّذِينَthose whomittakhadhūاتخذواٱتَّخَذُواْthey had takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahqur'bānanقرباناقُرْبَانًاgods as a way of approach?ālihatanآلهةءَالِهَةًۢgods as a way of approach?balبلبَلْNay,ḍallūضلواضَلُّواْthey were lostʿanhumعنهمعَنْهُمْfrom them.wadhālikaوذلكوَذَٰلِكَAnd thatif'kuhumإفكهمإِفْكُهُمْ(was) their falsehoodwamāوماوَمَاand whatkānūكانواكَانُواْthey wereyaftarūnaيفترونيَفْتَرُونَinventing.Then why did those whom they had chosen for gods as a way of approach (unto Allah) not help them? Nay, but they did fail them utterly. And (all) that was their lie, and what they used to invent.Why is it that they were not helped by those [idols] whom they took as gods besides Allah so that they might bring them closer to Him[12]? Rather, they were lost from them. Such was [the outcome of] their falsehood and the lies they used to fabricate.Then why did those they took besides Allāh as deities by which to approach [Him][1487] not aid them? But they had strayed [i.e., departed] from them. And that was their falsehood and what they were inventing.Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention. |
| 29 | وَإِذۡ صَرَفۡنَآ إِلَيۡكَ نَفَرٗا مِّنَ ٱلۡجِنِّ يَسۡتَمِعُونَ ٱلۡقُرۡءَانَ فَلَمَّا حَضَرُوهُ قَالُوٓاْ أَنصِتُواْۖ فَلَمَّا قُضِيَ وَلَّوۡاْ إِلَىٰ قَوۡمِهِم مُّنذِرِينَwa-idhوإذوَإِذْAnd whenṣarafnāصرفناصَرَفْنَآWe directedilaykaإليكإِلَيْكَto younafaranنفرانَفَرًاa partyminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinn,yastamiʿūnaيستمعونيَسْتَمِعُونَlisteningl-qur'ānaالقرآنٱلْقُرْءَانَ(to) the Quran.falammāفلمافَلَمَّاAnd whenḥaḍarūhuحضروهحَضَرُوهُthey attended it,qālūقالواقَالُوٓاْthey said,anṣitūأنصتواأَنصِتُواْ"Listen quietly."falammāفلمافَلَمَّاAnd whenquḍiyaقضيقُضِىَit was concluded,wallawولواوَلَّوْاْthey turned backilāإلىإِلَىٰtoqawmihimقومهمقَوْمِهِمtheir peoplemundhirīnaمنذرينمُّنذِرِينَ(as) warners.And when We inclined toward thee (Muhammad) certain of the jinn, who wished to hear the Qur'an and, when they were in its presence, said: Give ear! and, when it was finished, turned back to their people, warning.And [remember] when We sent to you a group of jinn to listen to the Qur’an. When they heard it, they said [to one another], “Listen attentively.” Then when it was over, they returned to their people as warners.And [mention, O Muḥammad], when We directed to you a few of the jinn, listening to the Qur’ān. And when they attended it, they said, "Listen attentively." And when it was concluded, they went back to their people as warners.Behold, We turned towards thee a company of Jinns (quietly) listening to the Qur'an: when they stood in the presence thereof, they said, "Listen in silence!" When the (reading) was finished, they returned to their people, to warn (them of their sins). |
| 30 | قَالُواْ يَٰقَوۡمَنَآ إِنَّا سَمِعۡنَا كِتَٰبًا أُنزِلَ مِنۢ بَعۡدِ مُوسَىٰ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ يَهۡدِيٓ إِلَى ٱلۡحَقِّ وَإِلَىٰ طَرِيقٖ مُّسۡتَقِيمٖqālūقالواقَالُواْThey said,yāqawmanāيا قومنايَٰقَوْمَنَآ"O our people!innāإناإِنَّاIndeed, wesamiʿ'nāسمعناسَمِعْنَا[we] have heardkitābanكتاباكِتَٰبًاa BookunzilaأنزلأُنزِلَrevealedminمنمِنۢafterbaʿdiبعدبَعْدِaftermūsāموسىمُوسَىٰMusamuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) before it,yadayhiيديهيَدَيْهِ(was) before it,yahdīيهدييَهْدِىٓguidingilāإلىإِلَىtol-ḥaqiالحقٱلْحَقِّthe truthwa-ilāوإلىوَإِلَىٰand toṭarīqinطريقطَرِيقٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.They said: O our people! Lo! we have heard a scripture which hath been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road.They said, “O our people, we have heard a scripture that has been sent down after Moses, confirming what came before it; it guides to the truth and to a straight path.They said, "O our people, indeed we have heard a [recited] Book revealed after Moses confirming what was before it which guides to the truth and to a straight path.They said, "O our people! We have heard a Book revealed after Moses, confirming what came before it: it guides (men) to the Truth and to a Straight Path. |
| 31 | يَٰقَوۡمَنَآ أَجِيبُواْ دَاعِيَ ٱللَّهِ وَءَامِنُواْ بِهِۦ يَغۡفِرۡ لَكُم مِّن ذُنُوبِكُمۡ وَيُجِرۡكُم مِّنۡ عَذَابٍ أَلِيمٖyāqawmanāيا قومنايَٰقَوْمَنَآO our people!ajībūأجيبواأَجِيبُواْResponddāʿiyaداعيدَاعِىَ(to the) callerl-lahiاللهٱللَّهِ(of) Allahwaāminūوآمنواوَءَامِنُواْand believebihiبهبِهِۦin him.yaghfirيغفريَغْفِرْHe will forgivelakumلكملَكُمfor youminمنمِّنofdhunūbikumذنوبكمذُنُوبِكُمْyour sinswayujir'kumويجركموَيُجِرْكُمand will protect youminمنمِّنْfromʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful.O our people! respond to Allah's summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom.O our people, respond to the one[13] who is calling to Allah, and believe in him; He will forgive some of your sins and protect you from a painful punishment.O our people, respond to the Caller [i.e., Messenger] of Allāh[1488] and believe in him; He [i.e., Allāh] will forgive for you your sins and protect you from a painful punishment."O our people, hearken to the one who invites (you) to Allah, and believe in him: He will forgive you your faults, and deliver you from a Penalty Grievous. |
| 32 | وَمَن لَّا يُجِبۡ دَاعِيَ ٱللَّهِ فَلَيۡسَ بِمُعۡجِزٖ فِي ٱلۡأَرۡضِ وَلَيۡسَ لَهُۥ مِن دُونِهِۦٓ أَوۡلِيَآءُۚ أُوْلَٰٓئِكَ فِي ضَلَٰلٖ مُّبِينٍwamanومنوَمَنAnd whoeverlāلالَّا(does) notyujibيجبيُجِبْresponddāʿiyaداعيدَاعِىَ(to the) callerl-lahiاللهٱللَّهِ(of) Allah,falaysaفليسفَلَيْسَthen notbimuʿ'jizinبمعجزبِمُعْجِزٍhe can escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,walaysaوليسوَلَيْسَand notlahuلهلَهُۥfor himminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himawliyāuأولياءأَوْلِيَآءُprotectors.ulāikaأولئكأُوْلَٰٓئِكَThosefīفيفِى(are) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear."And whoso respondeth not to Allah's summoner he can nowise escape in the earth, and he hath no protecting friends instead of Him. Such are in error manifest.And whoever does not respond to the one who is calling to Allah will have no escape on earth, nor will he have any protectors against Him; such people are clearly misguided.”But he who does not respond to the Caller of Allāh will not cause failure [to Him] upon earth, and he will not have besides Him any protectors. Those are in manifest error.""If any does not hearken to the one who invites (us) to Allah, he cannot frustrate (Allah's Plan) on earth, and no protectors can he have besides Allah: such men (wander) in manifest error." |
| 33 | أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَلَمۡ يَعۡيَ بِخَلۡقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰۚ بَلَىٰٓۚ إِنَّهُۥ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwalamولموَلَمْand (was) notyaʿyaيعييَعْىَtiredbikhalqihinnaبخلقهنبِخَلْقِهِنَّby their creation,biqādirinبقادربِقَٰدِرٍ(is) ableʿalāعلىعَلَىٰٓto give lifeanأنأَنto give lifeyuḥ'yiyaيحيييُحْۦِىَto give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead?balāبلىبَلَىٰٓYes,innahuإنهإِنَّهُۥindeed Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Have they not seen that Allah, Who created the heavens and the earth and was not wearied by their creation, is Able to give life to the dead? Aye, He verily is Able to do all things.Do they not see that Allah, Who created the heavens and earth, and was not wearied by creating them[14], is able to bring the dead to life? Yes indeed! He is the Most Capable of all things.Do they not see that Allāh, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things. |
| 34 | وَيَوۡمَ يُعۡرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَلَيۡسَ هَٰذَا بِٱلۡحَقِّۖ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَwayawmaويوموَيَوْمَAnd (the) Day,yuʿ'raḍuيعرضيُعْرَضُare exposedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedʿalāعلىعَلَىtol-nāriالنارٱلنَّارِthe Fire,alaysaأليسأَلَيْسَ"Is nothādhāهذاهَٰذَاthisbil-ḥaqiبالحقبِٱلْحَقِّthe truth?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yeswarabbināوربناوَرَبِّنَاby our Lord."qālaقالقَالَHe will say,fadhūqūفذوقوافَذُوقُواْ"Then tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."And on the day when those who disbelieve are exposed to the Fire (they will be asked): Is not this real? They will say: Yea, by our Lord. He will say: Then taste the doom for that ye disbelieved.On the Day when the disbelievers are exposed to the Fire, [they will be asked], “Is this not the truth?” They will say, “Yes indeed, by our Lord.” He will say, “Then taste the punishment for your disbelief.”And the Day those who disbelieved are exposed to the Fire [it will be said], "Is this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste the punishment for what you used to deny."[1489]And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!" |
| 35 | فَٱصۡبِرۡ كَمَا صَبَرَ أُوْلُواْ ٱلۡعَزۡمِ مِنَ ٱلرُّسُلِ وَلَا تَسۡتَعۡجِل لَّهُمۡۚ كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَ مَا يُوعَدُونَ لَمۡ يَلۡبَثُوٓاْ إِلَّا سَاعَةٗ مِّن نَّهَارِۭۚ بَلَٰغٞۚ فَهَلۡ يُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلۡفَٰسِقُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient,kamāكماكَمَاasṣabaraصبرصَبَرَhad patienceulūأولوأُوْلُواْthose of determinationl-ʿazmiالعزمٱلْعَزْمِthose of determinationminaمنمِنَofl-rusuliالرسلٱلرُّسُلِthe Messengers,walāولاوَلَاand (do) nottastaʿjilتستعجلتَسْتَعْجِلseek to hastenlahumلهملَّهُمْfor them.ka-annahumكأنهمكَأَنَّهُمْAs if they had,yawmaيوميَوْمَ(the) Dayyarawnaيرونيَرَوْنَthey seemāمامَاwhatyūʿadūnaيوعدونيُوعَدُونَthey were promised,lamلملَمْnotyalbathūيلبثوايَلْبَثُوٓاْremainedillāإلاإِلَّاexceptsāʿatanساعةسَاعَةًan hourminمنمِّنofnahārinنهارنَّهَارٍۭa day.balāghunبلاغبَلَٰغٌA notification.fahalفهلفَهَلْBut willyuh'lakuيهلكيُهْلَكُ(any) be destroyedillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe people -l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient?Then have patience (O Muhammad) even as the stout of heart among the messengers (of old) had patience, and seek not to hasten on (the doom) for them. On the day when they see that which they are promised (it will seem to them) as though they had tarried but an hour of daylight. A clear message. Shall any be destroyed save evil-living folk?So be patient, as the Messengers of Firm Resolve[15] were patient, and do not seek to hasten [punishment] for them. On the Day when they see what they were warned of, it will be as if they had only stayed [in this world] for an hour of a day[16]. This is a warning. Will anyone be destroyed except the rebellious people?So be patient, [O Muḥammad], as were those of determination among the messengers and do not be impatient for them.[1490] It will be - on the Day they see that which they are promised - as though they had not remained [in the world] except an hour of a day. [This is] notification. And will [any] be destroyed except the defiantly disobedient people?Therefore patiently persevere, as did (all) messengers of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress? |
| ﭶ | |
| 1 | ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعۡمَٰلَهُمۡalladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,aḍallaأضلأَضَلَّHe will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain.Those who disbelieve and prevent others from Allah’s way, He will render their deeds void.Those who disbelieve and avert [people] from the way of Allāh - He will waste their deeds.[1492]Those who reject Allah and hinder (men) from the Path of Allah,- their deeds will Allah render astray (from their mark). |
| 2 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَءَامَنُواْ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٖ وَهُوَ ٱلۡحَقُّ مِن رَّبِّهِمۡ كَفَّرَ عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَأَصۡلَحَ بَالَهُمۡwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,waāmanūوآمنواوَءَامَنُواْand believebimāبمابِمَاin whatnuzzilaنزلنُزِّلَis revealedʿalāعلىعَلَىٰtomuḥammadinمحمدمُحَمَّدٍMuhammad,wahuwaوهووَهُوَand itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord,kaffaraكفركَفَّرَHe will removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir misdeeds,wa-aṣlaḥaوأصلحوَأَصْلَحَand improvebālahumبالهمبَالَهُمْtheir condition.And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state.As for those who believe, do righteous deeds, and believe in what has been sent down to Muhammad – which is the truth from their Lord – He will absolve them of their sins and set their condition right.And those who believe and do righteous deeds and believe in what has been sent down upon Muḥammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition.But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord,- He will remove from them their ills and improve their condition. |
| 3 | ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُواْ ٱتَّبَعُواْ ٱلۡبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُواْ ٱتَّبَعُواْ ٱلۡحَقَّ مِن رَّبِّهِمۡۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ لِلنَّاسِ أَمۡثَٰلَهُمۡdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveittabaʿūاتبعواٱتَّبَعُواْfollowl-bāṭilaالباطلٱلْبَٰطِلَfalsehoodwa-annaوأنوَأَنَّand thatalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveittabaʿūاتبعواٱتَّبَعُواْfollowl-ḥaqaالحقٱلْحَقَّ(the) truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُAllah presentsl-lahuاللهٱللَّهُAllah presentslilnnāsiللناسلِلنَّاسِto the peopleamthālahumأمثالهمأَمْثَٰلَهُمْtheir similitudes.That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind.That is because the disbelievers follow falsehood, whereas the believers follow the truth from their Lord. This is how Allah explains to people their comparisons[1].That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Thus does Allāh present to the people their comparisons.[1493]This because those who reject Allah follow vanities, while those who believe follow the Truth from their Lord: Thus does Allah set forth for men their lessons by similitudes. |
| 4 | فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ فَضَرۡبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثۡخَنتُمُوهُمۡ فَشُدُّواْ ٱلۡوَثَاقَ فَإِمَّا مَنَّۢا بَعۡدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلۡحَرۡبُ أَوۡزَارَهَاۚ ذَٰلِكَۖ وَلَوۡ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنۡهُمۡ وَلَٰكِن لِّيَبۡلُوَاْ بَعۡضَكُم بِبَعۡضٖۗ وَٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعۡمَٰلَهُمۡfa-idhāفإذافَإِذَاSo whenlaqītumuلقيتملَقِيتُمُyou meetalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,faḍarbaفضربفَضَرْبَthen strikel-riqābiالرقابٱلرِّقَابِthe necksḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَآwhenathkhantumūhumأثخنتموهمأَثْخَنتُمُوهُمْyou have subdued them,fashuddūفشدوافَشُدُّواْthen bind firmlyl-wathāqaالوثاقٱلْوَثَاقَthe bond,fa-immāفإمافَإِمَّاthen eithermannanمنامَنًّۢاa favorbaʿduبعدبَعْدُafterwardswa-immāوإماوَإِمَّاorfidāanفداءفِدَآءًransomḥattāحتىحَتَّىٰuntiltaḍaʿaتضعتَضَعَlays downl-ḥarbuالحربٱلْحَرْبُthe warawzārahāأوزارهاأَوْزَارَهَاits burdens.dhālikaذلكذَٰلِكَThat.walawولووَلَوْAnd ifyashāuيشاءيَشَآءُAllah had willedl-lahuاللهٱللَّهُAllah had willedla-intaṣaraلانتصرلَٱنتَصَرَsurely, He could have taken retributionmin'humمنهممِنْهُمْfrom them,walākinولكنوَلَٰكِنbutliyabluwāليبلولِّيَبْلُوَاْto testbaʿḍakumبعضكمبَعْضَكُمsome of youbibaʿḍinببعضبِبَعْضٍwith others.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoqutilūقتلواقُتِلُواْare killedfīفيفِىinsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,falanفلنفَلَنthen neveryuḍillaيضليُضِلَّHe will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain.When you encounter the disbelievers [in battle], strike [their] necks until you have thoroughly subdued them, then bind the captives firmly[2]. Later [you may free them] as a favor[3] or for ransom until the war comes to an end[4]. That [is Our command], if Allah had willed, He could have subjected them to punishment, but [He ordered you to fight] to test some of you by means of others. Those who are killed in the way of Allah, He will never render their deeds void.So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure [their] bonds,[1494] and either [confer] favor[1495] afterwards or ransom [them] until the war lays down its burdens.[1496] That [is the command]. And if Allāh had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allāh - never will He waste their deeds.Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost. |
| 5 | سَيَهۡدِيهِمۡ وَيُصۡلِحُ بَالَهُمۡsayahdīhimسيهديهمسَيَهْدِيهِمْHe will guide themwayuṣ'liḥuويصلحوَيُصْلِحُand improvebālahumبالهمبَالَهُمْtheir condition,He will guide them and improve their state,He will guide them, and will set their condition right,He will guide them and amend their conditionSoon will He guide them and improve their condition, |
| 6 | وَيُدۡخِلُهُمُ ٱلۡجَنَّةَ عَرَّفَهَا لَهُمۡwayud'khiluhumuويدخلهموَيُدْخِلُهُمُAnd admit theml-janataالجنةٱلْجَنَّةَ(to) Paradise,ʿarrafahāعرفهاعَرَّفَهَاHe has made it knownlahumلهملَهُمْto them.And bring them in unto the Garden which He hath made known to them.and He will admit them to Paradise, which He has already made known to them[5].And admit them to Paradise, which He has made known to them.And admit them to the Garden which He has announced for them. |
| 7 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَنصُرُواْ ٱللَّهَ يَنصُرۡكُمۡ وَيُثَبِّتۡ أَقۡدَامَكُمۡyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!inإنإِنIftanṣurūتنصرواتَنصُرُواْyou helpl-lahaاللهٱللَّهَAllah,yanṣur'kumينصركميَنصُرْكُمْHe will help youwayuthabbitويثبتوَيُثَبِّتْand make firmaqdāmakumأقدامكمأَقْدَامَكُمْyour feet.O ye who believe! If ye help Allah, He will help you and will make your foothold firm.O you who believe, if you stand up for Allah, He will help you and make your steps firm[6].O you who have believed, if you support Allāh, He will support you and plant firmly your feet.O ye who believe! If ye will aid (the cause of) Allah, He will aid you, and plant your feet firmly. |
| 8 | وَٱلَّذِينَ كَفَرُواْ فَتَعۡسٗا لَّهُمۡ وَأَضَلَّ أَعۡمَٰلَهُمۡwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,fataʿsanفتعسافَتَعْسًاdestruction (is)lahumلهملَّهُمْfor them,wa-aḍallaوأضلوَأَضَلَّand He will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.And those who disbelieve, perdition is for them, and He will make their actions vain.As for those who disbelieve, how wretched will be their state! And He will render their deeds void.But those who disbelieve - for them is misery, and He will waste their deeds.But those who reject (Allah),- for them is destruction, and (Allah) will render their deeds astray (from their mark). |
| 9 | ذَٰلِكَ بِأَنَّهُمۡ كَرِهُواْ مَآ أَنزَلَ ٱللَّهُ فَأَحۡبَطَ أَعۡمَٰلَهُمۡdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykarihūكرهواكَرِهُواْhatemāمامَآwhatanzalaأنزلأَنزَلَAllah has revealed,l-lahuاللهٱللَّهُAllah has revealed,fa-aḥbaṭaفأحبطفَأَحْبَطَso He has made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That is because they are averse to that which Allah hath revealed, therefor maketh He their actions fruitless.That is because they detest what Allah has sent down, so He rendered their deeds worthless.That is because they disliked what Allāh revealed, so He rendered worthless their deeds.That is because they hate the Revelation of Allah; so He has made their deeds fruitless. |
| 10 | ۞ أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۖ دَمَّرَ ٱللَّهُ عَلَيۡهِمۡۖ وَلِلۡكَٰفِرِينَ أَمۡثَٰلُهَاafalamأفلمأَفَلَمْDo notyasīrūيسيروايَسِيرُواْthey travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?dammaraدمردَمَّرَAllah destroyedl-lahuاللهٱللَّهُAllah destroyedʿalayhimعليهمعَلَيْهِمْ[over] them,walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَand for the disbelieversamthāluhāأمثالهاأَمْثَٰلُهَاits likeness.Have they not travelled in the land to see the nature of the consequence for those who were before them? Allah wiped them out. And for the disbelievers there will be the like thereof.Have they not traveled through the land to see what was the end of those before them? Allah destroyed them utterly[7], and a similar end awaits the disbelievers.Have they not traveled through the land and seen how was the end of those before them? Allāh destroyed [everything] over them,[1497] and for the disbelievers is something comparable.Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah. |
| 11 | ذَٰلِكَ بِأَنَّ ٱللَّهَ مَوۡلَى ٱلَّذِينَ ءَامَنُواْ وَأَنَّ ٱلۡكَٰفِرِينَ لَا مَوۡلَىٰ لَهُمۡdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahmawlāمولىمَوْلَى(is the) Protectoralladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelieve,wa-annaوأنوَأَنَّand thatl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers -lāلالَا(there is) nomawlāمولىمَوْلَىٰprotectorlahumلهملَهُمْfor them.That is because Allah is patron of those who believe, and because the disbelievers have no patron.That is because Allah is the Protector of the believers whereas the disbelievers have no protector.That is because Allāh is the protector of those who have believed and because the disbelievers have no protector.That is because Allah is the Protector of those who believe, but those who reject Allah have no protector. |
| 12 | إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ وَٱلَّذِينَ كَفَرُواْ يَتَمَتَّعُونَ وَيَأۡكُلُونَ كَمَا تَأۡكُلُ ٱلۡأَنۡعَٰمُ وَٱلنَّارُ مَثۡوٗى لَّهُمۡinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyud'khiluيدخليُدْخِلُwill admitalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsjannātinجناتجَنَّٰتٍ(to) Gardens,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,wa-alladhīnaوالذينوَٱلَّذِينَbut those whokafarūكفرواكَفَرُواْdisbelieveyatamattaʿūnaيتمتعونيَتَمَتَّعُونَthey enjoywayakulūnaويأكلونوَيَأْكُلُونَand eatkamāكماكَمَاastakuluتأكلتَأْكُلُeatl-anʿāmuالأنعامٱلْأَنْعَٰمُthe cattle,wal-nāruوالناروَٱلنَّارُand the Firemathwanمثوىمَثْوًى(will be) an abodelahumلهملَّهُمْfor them.Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation.Allah will surely admit those who believe and do righteous deeds to gardens under which rivers flow. As for those who disbelieve, they enjoy themselves [in this world] and they eat as cattle eat[8]; their final abode is the Fire.Indeed, Allāh will admit those who have believed and done righteous deeds to gardens beneath which rivers flow, but those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them.Verily Allah will admit those who believe and do righteous deeds, to Gardens beneath which rivers flow; while those who reject Allah will enjoy (this world) and eat as cattle eat; and the Fire will be their abode. |
| 13 | وَكَأَيِّن مِّن قَرۡيَةٍ هِيَ أَشَدُّ قُوَّةٗ مِّن قَرۡيَتِكَ ٱلَّتِيٓ أَخۡرَجَتۡكَ أَهۡلَكۡنَٰهُمۡ فَلَا نَاصِرَ لَهُمۡwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa town,hiyaهيهِىَwhichashadduأشدأَشَدُّ(was) strongerquwwatanقوةقُوَّةً(in) strengthminمنمِّنthanqaryatikaقريتكقَرْيَتِكَyour townallatīالتيٱلَّتِىٓwhichakhrajatkaأخرجتكأَخْرَجَتْكَhas driven you out?ahlaknāhumأهلكناهمأَهْلَكْنَٰهُمْWe destroyed them,falāفلافَلَاso nonāṣiraناصرنَاصِرَhelperlahumلهملَهُمْfor them.And how many a township stronger than thy township (O Muhammad) which hath cast thee out, have We destroyed, and they had no helper!How many towns We destroyed that were more powerful than your town that expelled you, and there was none to help them!And how many a city was stronger than your city [i.e., Makkah] which drove you out? We destroyed them; and there was no helper for them.And how many cities, with more power than thy city which has driven thee out, have We destroyed (for their sins)? and there was none to aid them. |
| 14 | أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُمafamanأفمنأَفَمَنThen is (he) whokānaكانكَانَisʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear proofminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lordkamanكمنكَمَنlike (he) who,zuyyinaزينزُيِّنَis made attractivelahuلهلَهُۥto himsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deedswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْwhile they followahwāahumأهواءهمأَهْوَآءَهُمtheir desires.Is he who relieth on a clear proof from his Lord like those for whom the evil that they do is beautified while they follow their own lusts?Are those who possess clear proof from their Lord like those whose evil deeds are made appealing to them and who follow their own desires?So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires?Is then one who is on a clear (Path) from his Lord, no better than one to whom the evil of his conduct seems pleasing, and such as follow their own lusts? |
| 15 | مَّثَلُ ٱلۡجَنَّةِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۖ فِيهَآ أَنۡهَٰرٞ مِّن مَّآءٍ غَيۡرِ ءَاسِنٖ وَأَنۡهَٰرٞ مِّن لَّبَنٖ لَّمۡ يَتَغَيَّرۡ طَعۡمُهُۥ وَأَنۡهَٰرٞ مِّنۡ خَمۡرٖ لَّذَّةٖ لِّلشَّٰرِبِينَ وَأَنۡهَٰرٞ مِّنۡ عَسَلٖ مُّصَفّٗىۖ وَلَهُمۡ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغۡفِرَةٞ مِّن رَّبِّهِمۡۖ كَمَنۡ هُوَ خَٰلِدٞ فِي ٱلنَّارِ وَسُقُواْ مَآءً حَمِيمٗا فَقَطَّعَ أَمۡعَآءَهُمۡmathaluمثلمَّثَلُA parablel-janatiالجنةٱلْجَنَّةِ(of) Paradiseallatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَis promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous.fīhāفيهافِيهَآThereinanhārunأنهارأَنْهَٰرٌ(are) riversminمنمِّنofmāinماءمَّآءٍwaterghayriغيرغَيْرِnotāsininآسنءَاسِنٍpolluted,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنoflabaninلبنلَّبَنٍmilklamلملَّمْnotyataghayyarيتغيريَتَغَيَّرْchangesṭaʿmuhuطعمهطَعْمُهُۥits taste,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنْofkhamrinخمرخَمْرٍwineladhatinلذةلَّذَّةٍdeliciouslilshāribīnaللشاربينلِّلشَّٰرِبِينَfor (the) drinkers,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنْofʿasalinعسلعَسَلٍhoneymuṣaffanمصفىمُّصَفًّىpurified,walahumولهموَلَهُمْand for themfīhāفيهافِيهَاthereinminمنمِنofkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِfruitswamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenessminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordkamanكمنكَمَنْlike he whohuwaهوهُوَlike he whokhālidunخالدخَٰلِدٌ(will) abide foreverfīفيفِىinl-nāriالنارٱلنَّارِthe Firewasuqūوسقواوَسُقُواْand they will be given to drinkmāanماءمَآءًwaterḥamīmanحميماحَمِيمًاboilingfaqaṭṭaʿaفقطعفَقَطَّعَso it cuts into piecesamʿāahumأمعاءهمأَمْعَآءَهُمْtheir intestines.A similitude of the Garden which those who keep their duty (to Allah) are promised: Therein are rivers of water unpolluted, and rivers of milk whereof the flavour changeth not, and rivers of wine delicious to the drinkers, and rivers of clear-run honey; therein for them is every kind of fruit, with pardon from their Lord. (Are those who enjoy all this) like those who are immortal in the Fire and are given boiling water to drink so that it teareth their bowels?The likeness of Paradise promised to the righteous is that of a [garden which has] rivers of fresh water[9]; rivers of milk the taste of which never changes; rivers of wine delicious to drink; and rivers of pure honey. They will have therein all kinds of fruit and forgiveness from their Lord. Can they be like those who will abide in the Fire forever, and will be given boiling water to drink that tears apart their intestines?Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered,[1498] rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord... [Are its inhabitants] like those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)? |
| 16 | وَمِنۡهُم مَّن يَسۡتَمِعُ إِلَيۡكَ حَتَّىٰٓ إِذَا خَرَجُواْ مِنۡ عِندِكَ قَالُواْ لِلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ مَاذَا قَالَ ءَانِفًاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُمۡwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are some) whoyastamiʿuيستمعيَسْتَمِعُlistenilaykaإليكإِلَيْكَto you,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenkharajūخرجواخَرَجُواْthey departminمنمِنْfromʿindikaعندكعِندِكَyou,qālūقالواقَالُواْthey saylilladhīnaللذينلِلَّذِينَto those whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,mādhāماذامَاذَا"Whatqālaقالقَالَ(has) he saidānifanآنفاءَانِفًاjust now?"ulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) the onesṭabaʿaطبعطَبَعَAllah has set a seall-lahuاللهٱللَّهُAllah has set a sealʿalāعلىعَلَىٰuponqulūbihimقلوبهمقُلُوبِهِمْtheir heartswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْand they followahwāahumأهواءهمأَهْوَآءَهُمْtheir desires.Among them are some who give ear unto thee (Muhammad) till, when they go forth from thy presence they say unto those who have been given knowledge: What was that he said just now? Those are they whose hearts Allah hath sealed, and they follow their own lusts.Among these [hypocrites] are some who listen to you [O Prophet], but when they leave your presence, they say to those who were given knowledge[10], “What did he just say[11]?” It is they whose hearts Allah has sealed up and who follow their desires.And among them, [O Muḥammad], are those who listen to you, until when they depart from you, they say to those who were given knowledge,[1499] "What has he said just now?" Those are the ones of whom Allāh has sealed over their hearts and who have followed their [own] desires.And among them are men who listen to thee, but in the end, when they go out from thee, they say to those who have received Knowledge, "What is it he said just then?" Such are men whose hearts Allah has sealed, and who follow their own lusts. |
| 17 | وَٱلَّذِينَ ٱهۡتَدَوۡاْ زَادَهُمۡ هُدٗى وَءَاتَىٰهُمۡ تَقۡوَىٰهُمۡwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoih'tadawاهتدواٱهْتَدَوْاْaccept guidance,zādahumزادهمزَادَهُمْHe increases themhudanهدىهُدًى(in) guidancewaātāhumوآتاهموَءَاتَىٰهُمْand gives themtaqwāhumتقواهمتَقْوَىٰهُمْtheir righteousness.While as for those who walk aright, He addeth to their guidance, and giveth them their protection (against evil).As for those who follow guidance, He increases them in guidance and blesses them with righteousness[12].And those who are guided - He increases them in guidance and gives them their righteousness.[1500]But to those who receive Guidance, He increases the (light of) Guidance, and bestows on them their Piety and Restraint (from evil). |
| 18 | فَهَلۡ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأۡتِيَهُم بَغۡتَةٗۖ فَقَدۡ جَآءَ أَشۡرَاطُهَاۚ فَأَنَّىٰ لَهُمۡ إِذَا جَآءَتۡهُمۡ ذِكۡرَىٰهُمۡfahalفهلفَهَلْThen doyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاbutl-sāʿataالساعةٱلسَّاعَةَ(for) the Houranأنأَنthattatiyahumتأتيهمتَأْتِيَهُمit should come to thembaghtatanبغتةبَغْتَةًsuddenly?faqadفقدفَقَدْBut indeed,jāaجاءجَآءَhave comeashrāṭuhāأشراطهاأَشْرَاطُهَاits indications.fa-annāفأنىفَأَنَّىٰThen howlahumلهملَهُمْto themidhāإذاإِذَاwhenjāathumجاءتهمجَآءَتْهُمْhas come to themdhik'rāhumذكراهمذِكْرَىٰهُمْtheir reminder.Await they aught save the Hour, that it should come upon them unawares? And the beginnings thereof have already come. But how, when it hath come upon them, can they take their warning?Are they but waiting for the Hour to come upon them by surprise? Already [some of] its signs have appeared[13]. What good will it do them to take heed when it actually befalls them?Then do they await except that the Hour should come upon them unexpectedly? But already there have come [some of] its indications. Then how [i.e., what good] to them, when it has come, will be their remembrance?Do they then only wait for the Hour,- that it should come on them of a sudden? But already have come some tokens thereof, and when it (actually) is on them, how can they benefit then by their admonition? |
| 19 | فَٱعۡلَمۡ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ وَلِلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۗ وَٱللَّهُ يَعۡلَمُ مُتَقَلَّبَكُمۡ وَمَثۡوَىٰكُمۡfa-iʿ'lamفاعلمفَٱعْلَمْSo knowannahuأنهأَنَّهُۥthat [He] -lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbutl-lahuاللهٱللَّهُAllahwa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslidhanbikaلذنبكلِذَنۢبِكَfor your sinwalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand for the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmutaqallabakumمتقلبكممُتَقَلَّبَكُمْyour movementwamathwākumومثواكموَمَثْوَىٰكُمْand your resting places.So know (O Muhammad) that there is no Allah save Allah, and ask forgiveness for thy sin and for believing men and believing women. Allah knoweth (both) your place of turmoil and your place of rest.Then know [O Prophet] that none has the right to be worshiped except Allah, and seek forgiveness for your sins[14] and for the [the sins of] the believing men and women, for Allah knows your movements and your places of rest.So know, [O Muḥammad], that there is no deity except Allāh and ask forgiveness for your sin[1501] and for the believing men and believing women. And Allāh knows of your movement and your resting place.Know, therefore, that there is no god but Allah, and ask forgiveness for thy fault, and for the men and women who believe: for Allah knows how ye move about and how ye dwell in your homes. |
| 20 | وَيَقُولُ ٱلَّذِينَ ءَامَنُواْ لَوۡلَا نُزِّلَتۡ سُورَةٞۖ فَإِذَآ أُنزِلَتۡ سُورَةٞ مُّحۡكَمَةٞ وَذُكِرَ فِيهَا ٱلۡقِتَالُ رَأَيۡتَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ يَنظُرُونَ إِلَيۡكَ نَظَرَ ٱلۡمَغۡشِيِّ عَلَيۡهِ مِنَ ٱلۡمَوۡتِۖ فَأَوۡلَىٰ لَهُمۡwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve,lawlāلولالَوْلَا"Why notnuzzilatنزلتنُزِّلَتْhas been revealedsūratunسورةسُورَةٌa Surah?"fa-idhāفإذافَإِذَآBut whenunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surahmuḥ'kamatunمحكمةمُّحْكَمَةٌprecisewadhukiraوذكروَذُكِرَand is mentionedfīhāفيهافِيهَاin itl-qitāluالقتالٱلْقِتَالُthe fighting,ra-aytaرأيترَأَيْتَyou seealladhīnaالذينٱلَّذِينَthose who,fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir hearts,maraḍunمرضمَّرَضٌ(is) a diseaseyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat you -naẓaraنظرنَظَرَa lookl-maghshiyiالمغشيٱلْمَغْشِىِّ(of) one faintingʿalayhiعليهعَلَيْهِ(of) one faintingminaمنمِنَfroml-mawtiالموتٱلْمَوْتِthe death.fa-awlāفأولىفَأَوْلَىٰBut more appropriatelahumلهملَهُمْfor themAnd those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them!Those who believe say, “If only a Chapter were sent down [about fighting]? But when a precise Chapter is sent down and fighting[15] is mentioned therein, you see those in whose hearts is sickness looking at you like someone who is about to die. It would have been better for them[16]Those who believe say, "Why has a sūrah[1502] not been sent down?" But when a precise sūrah is revealed and battle is mentioned therein, you see those in whose hearts is disease [i.e., hypocrisy] looking at you with a look of one overcome by death. And more appropriate for them[1503] [would have been]Those who believe say, "Why is not a sura sent down (for us)?" But when a sura of basic or categorical meaning is revealed, and fighting is mentioned therein, thou wilt see those in whose hearts is a disease looking at thee with a look of one in swoon at the approach of death. But more fitting for them- |
| 21 | طَاعَةٞ وَقَوۡلٞ مَّعۡرُوفٞۚ فَإِذَا عَزَمَ ٱلۡأَمۡرُ فَلَوۡ صَدَقُواْ ٱللَّهَ لَكَانَ خَيۡرٗا لَّهُمۡṭāʿatunطاعةطَاعَةٌ(Is) obediencewaqawlunوقولوَقَوْلٌand a wordmaʿrūfunمعروفمَّعْرُوفٌkind.fa-idhāفإذافَإِذَاAnd whenʿazamaعزمعَزَمَ(is) determinedl-amruالأمرٱلْأَمْرُthe matter,falawفلوفَلَوْthen ifṣadaqūصدقواصَدَقُواْthey had been truel-lahaاللهٱللَّهَ(to) Allah,lakānaلكانلَكَانَsurely, it would have beenkhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor them.Obedience and a civil word. Then, when the matter is determined, if they are loyal to Allah it will be well for them.to obey and say good words. Once the fighting was ordained, it would be better for them to be truthful to Allah.Obedience and good words. And when the matter [of fighting] was determined, if they had been true to Allāh, it would have been better for them.Were it to obey and say what is just, and when a matter is resolved on, it were best for them if they were true to Allah. |
| 22 | فَهَلۡ عَسَيۡتُمۡ إِن تَوَلَّيۡتُمۡ أَن تُفۡسِدُواْ فِي ٱلۡأَرۡضِ وَتُقَطِّعُوٓاْ أَرۡحَامَكُمۡfahalفهلفَهَلْThen wouldʿasaytumعسيتمعَسَيْتُمْyou perhaps,inإنإِنiftawallaytumتوليتمتَوَلَّيْتُمْyou are given authorityanأنأَنthattuf'sidūتفسدواتُفْسِدُواْyou cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwatuqaṭṭiʿūوتقطعواوَتُقَطِّعُوٓاْand cut offarḥāmakumأرحامكمأَرْحَامَكُمْyour ties of kinship.Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship?Then if you turn away[17], what else can be expected but that you will spread corruption in the land and sever your ties of kinship[18]?So would you perhaps, if you turned away,[1504] cause corruption on earth and sever your [ties of] relationship?Then, is it to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin? |
| 23 | أُوْلَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمۡ وَأَعۡمَىٰٓ أَبۡصَٰرَهُمۡulāikaأولئكأُوْلَٰٓئِكَThose,alladhīnaالذينٱلَّذِينَ(are) the oneslaʿanahumuلعنهملَعَنَهُمُAllah has cursed them,l-lahuاللهٱللَّهُAllah has cursed them,fa-aṣammahumفأصمهمفَأَصَمَّهُمْso He made them deafwa-aʿmāوأعمىوَأَعْمَىٰٓand blindedabṣārahumأبصارهمأَبْصَٰرَهُمْtheir vision.Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes.These are the ones whom Allah has cursed and has made them deaf and blinded their sight.Those [who do so] are the ones that Allāh has cursed, so He deafened them and blinded their vision.Such are the men whom Allah has cursed for He has made them deaf and blinded their sight. |
| 24 | أَفَلَا يَتَدَبَّرُونَ ٱلۡقُرۡءَانَ أَمۡ عَلَىٰ قُلُوبٍ أَقۡفَالُهَآafalāأفلاأَفَلَاThen do notyatadabbarūnaيتدبرونيَتَدَبَّرُونَthey ponderl-qur'ānaالقرآنٱلْقُرْءَانَ(over) the Quranamأمأَمْorʿalāعلىعَلَىٰuponqulūbinقلوبقُلُوبٍ(their) heartsaqfāluhāأقفالهاأَقْفَالُهَآ(are) locks?Will they then not meditate on the Qur'an, or are there locks on the hearts?Do they not reflect upon the Qur’an, or are there locks upon their hearts?Then do they not reflect upon the Qur’ān, or are there locks upon [their] hearts?Do they not then earnestly seek to understand the Qur'an, or are their hearts locked up by them? |
| 25 | إِنَّ ٱلَّذِينَ ٱرۡتَدُّواْ عَلَىٰٓ أَدۡبَٰرِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡهُدَى ٱلشَّيۡطَٰنُ سَوَّلَ لَهُمۡ وَأَمۡلَىٰ لَهُمۡinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoir'taddūارتدواٱرْتَدُّواْreturnʿalāعلىعَلَىٰٓonadbārihimأدبارهمأَدْبَٰرِهِمtheir backsminمنمِّنۢafterbaʿdiبعدبَعْدِaftermāمامَاwhattabayyanaتبينتَبَيَّنَ(has) become clearlahumuلهملَهُمُto theml-hudāالهدىٱلْهُدَى(of) the guidance,l-shayṭānuالشيطانٱلشَّيْطَٰنُShaitaansawwalaسولسَوَّلَenticedlahumلهملَهُمْ[for] themwa-amlāوأملىوَأَمْلَىٰand prolonged hopelahumلهملَهُمْfor them.Lo! those who turn back after the guidance hath been manifested unto them, Satan hath seduced them, and He giveth them the rein.Indeed, those who turn back [to disbelief] after guidance had become clear to them, it is Satan who has tempted them and deceived them with false hopes of a long life.Indeed, those who reverted back [to disbelief] after guidance had become clear to them - Satan enticed them and prolonged hope for them.Those who turn back as apostates after Guidance was clearly shown to them,- the Evil One has instigated them and busied them up with false hopes. |
| 26 | ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لِلَّذِينَ كَرِهُواْ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمۡ فِي بَعۡضِ ٱلۡأَمۡرِۖ وَٱللَّهُ يَعۡلَمُ إِسۡرَارَهُمۡdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْ[they] saidlilladhīnaللذينلِلَّذِينَto those whokarihūكرهواكَرِهُواْhatemāمامَاwhatnazzalaنزلنَزَّلَAllah has revealed,l-lahuاللهٱللَّهُAllah has revealed,sanuṭīʿukumسنطيعكمسَنُطِيعُكُمْ"We will obey youfīفيفِىinbaʿḍiبعضبَعْضِpartl-amriالأمرٱلْأَمْرِ(of) the matter."wal-lahuواللهوَٱللَّهُBut Allahyaʿlamuيعلميَعْلَمُknowsis'rārahumإسرارهمإِسْرَارَهُمْtheir secrets.That is because they say unto those who hate what Allah hath revealed: We will obey you in some matters; and Allah knoweth their secret talk.That is because they say to those[19] who hate what Allah has sent down, “We will obey you in some matters[20].” But Allah knows their secret schemes.That is because they said to those who disliked what Allāh sent down,[1505] "We will obey you in part of the matter." And Allāh knows what they conceal.This, because they said to those who hate what Allah has revealed, "We will obey you in part of (this) matter"; but Allah knows their (inner) secrets. |
| 27 | فَكَيۡفَ إِذَا تَوَفَّتۡهُمُ ٱلۡمَلَٰٓئِكَةُ يَضۡرِبُونَ وُجُوهَهُمۡ وَأَدۡبَٰرَهُمۡfakayfaفكيففَكَيْفَThen how,idhāإذاإِذَاwhentawaffathumuتوفتهمتَوَفَّتْهُمُtake them in deathl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yaḍribūnaيضربونيَضْرِبُونَstrikingwujūhahumوجوههموُجُوهَهُمْtheir faceswa-adbārahumوأدبارهموَأَدْبَٰرَهُمْand their backs?Then how (will it be with them) when the angels gather them, smiting their faces and their backs!How will they feel when the angels take their souls, striking their faces and their backs?Then how [will it be] when the angels take them in death, striking their faces and their backs?But how (will it be) when the angels take their souls at death, and smite their faces and their backs? |
| 28 | ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُواْ مَآ أَسۡخَطَ ٱللَّهَ وَكَرِهُواْ رِضۡوَٰنَهُۥ فَأَحۡبَطَ أَعۡمَٰلَهُمۡdhālikaذلكذَٰلِكَThatbi-annahumuبأنهمبِأَنَّهُمُ(is) because theyittabaʿūاتبعواٱتَّبَعُواْfollowedmāمامَآwhataskhaṭaأسخطأَسْخَطَangeredl-lahaاللهٱللَّهَAllahwakarihūوكرهواوَكَرِهُواْand hatedriḍ'wānahuرضوانهرِضْوَٰنَهُۥHis pleasure,fa-aḥbaṭaفأحبطفَأَحْبَطَso He made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That will be because they followed that which angereth Allah, and hated that which pleaseth Him. Therefor He hath made their actions vain.That is because they follow what incurs Allah’s wrath and they hate what pleases Him, so He will render their deeds worthless.That is because they followed what angered Allāh and disliked [what earns] His pleasure, so He rendered worthless their deeds.This because they followed that which called forth the Wrath of Allah, and they hated Allah's good pleasure; so He made their deeds of no effect. |
| 29 | أَمۡ حَسِبَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخۡرِجَ ٱللَّهُ أَضۡغَٰنَهُمۡamأمأَمْOr doḥasibaحسبحَسِبَthinkalladhīnaالذينٱلَّذِينَthose whofīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseaseanأنأَنthatlanلنلَّنneveryukh'rijaيخرجيُخْرِجَwill Allah bring forthl-lahuاللهٱللَّهُwill Allah bring forthaḍghānahumأضغانهمأَضْغَٰنَهُمْtheir hatred?Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates?Do those in whose hearts is sickness think that Allah will never expose their malice?Or do those in whose hearts is disease think that Allāh would never expose their [feelings of] hatred?Or do those in whose hearts is a disease, think that Allah will not bring to light all their rancour? |
| 30 | وَلَوۡ نَشَآءُ لَأَرَيۡنَٰكَهُمۡ فَلَعَرَفۡتَهُم بِسِيمَٰهُمۡۚ وَلَتَعۡرِفَنَّهُمۡ فِي لَحۡنِ ٱلۡقَوۡلِۚ وَٱللَّهُ يَعۡلَمُ أَعۡمَٰلَكُمۡwalawولووَلَوْAnd ifnashāuنشاءنَشَآءُWe willedla-araynākahumلأريناكهملَأَرَيْنَٰكَهُمْsurely, We could show them to youfalaʿaraftahumفلعرفتهمفَلَعَرَفْتَهُمand you would know thembisīmāhumبسيماهمبِسِيمَٰهُمْby their marks;walataʿrifannahumولتعرفنهموَلَتَعْرِفَنَّهُمْbut surely, you will know themfīفيفِىbylaḥniلحنلَحْنِ(the) tonel-qawliالقولٱلْقَوْلِ(of their) speech.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deeds.And if We would, We could show them unto thee (Muhammad) so that thou shouldst know them surely by their marks. And thou shalt know them by the burden of their talk. And Allah knoweth your deeds.If We willed, We could show them to you [O Prophet], so you would recognize them by their faces, but you will surely recognize them by the manner of their speech. And Allah knows all what you do.And if We willed, We could show them to you, and you would know them by their mark; but you will surely know them by the tone of [their] speech. And Allāh knows your deeds.Had We so wiled, We could have shown them up to thee, and thou shouldst have known them by their marks: but surely thou wilt know them by the tone of their speech! And Allah knows all that ye do. |
| 31 | وَلَنَبۡلُوَنَّكُمۡ حَتَّىٰ نَعۡلَمَ ٱلۡمُجَٰهِدِينَ مِنكُمۡ وَٱلصَّٰبِرِينَ وَنَبۡلُوَاْ أَخۡبَارَكُمۡwalanabluwannakumولنبلونكموَلَنَبْلُوَنَّكُمْAnd surely We will test youḥattāحتىحَتَّىٰuntilnaʿlamaنعلمنَعْلَمَWe make evidentl-mujāhidīnaالمجاهدينٱلْمُجَٰهِدِينَthose who striveminkumمنكممِنكُمْamong youwal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand the patient ones,wanabluwāونبلووَنَبْلُوَاْand We will testakhbārakumأخباركمأَخْبَارَكُمْyour affairs.And verily We shall try you till We know those of you who strive hard (for the cause of Allah) and the steadfast, and till We test your record.We will certainly test you so as to reveal those of you who struggle [in Allah’s way] and remain patient, and We will test the sincerity of your assertions.And We will surely test you until We make evident those who strive among you [for the cause of Allāh] and the patient, and We will test your affairs.And We shall try you until We test those among you who strive their utmost and persevere in patience; and We shall try your reported (mettle). |
| 32 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ وَشَآقُّواْ ٱلرَّسُولَ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡهُدَىٰ لَن يَضُرُّواْ ٱللَّهَ شَيۡـٔٗا وَسَيُحۡبِطُ أَعۡمَٰلَهُمۡinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allahl-lahiاللهٱللَّهِ(the) way of Allahwashāqqūوشاقواوَشَآقُّواْand opposel-rasūlaالرسولٱلرَّسُولَthe Messengerminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَ(has been) made clearlahumuلهملَهُمُto theml-hudāالهدىٱلْهُدَىٰthe guidance,lanلنلَنneveryaḍurrūيضروايَضُرُّواْwill they harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything,wasayuḥ'biṭuوسيحبطوَسَيُحْبِطُand He will make worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless.Those who disbelieve and prevent others from Allah’s way, and oppose the Messenger after guidance had become clear to them, they will never harm Allah in the least, and He will render their deeds worthless.Indeed, those who disbelieved and averted [people] from the path of Allāh and opposed the Messenger after guidance had become clear to them - never will they harm Allāh at all, and He will render worthless their deeds.Those who reject Allah, hinder (men) from the Path of Allah, and resist the Messenger, after Guidance has been clearly shown to them, will not injure Allah in the least, but He will make their deeds of no effect. |
| 33 | ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَلَا تُبۡطِلُوٓاْ أَعۡمَٰلَكُمۡyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!aṭīʿūأطيعواأَطِيعُواْObeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger,walāولاوَلَاand (do) nottub'ṭilūتبطلواتُبْطِلُوٓاْmake vainaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deeds.O ye who believe! Obey Allah and obey the messenger, and render not your actions vain.O you who believe, obey Allah and obey the Messenger, and do not cause your deeds to be nullified.O you who have believed, obey Allāh and obey the Messenger and do not invalidate your deeds.O ye who believe! Obey Allah, and obey the messenger, and make not vain your deeds! |
| 34 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ ثُمَّ مَاتُواْ وَهُمۡ كُفَّارٞ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,thummaثمثُمَّthenmātūماتوامَاتُواْdiedwahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(were) disbelievers,falanفلنفَلَنneveryaghfiraيغفريَغْفِرَwill Allah forgivel-lahuاللهٱللَّهُwill Allah forgivelahumلهملَهُمْthem.Lo! those who disbelieve and turn from the way of Allah and then die disbelievers, Allah surely will not pardon them.Those who disbelieve and prevent others from Allah’s way, and then die as disbelievers, Allah will never forgive them.Indeed, those who disbelieved and averted [people] from the path of Allāh and then died while they were disbelievers - never will Allāh forgive them.Those who reject Allah, and hinder (men) from the Path of Allah, then die rejecting Allah,- Allah will not forgive them. |
| 35 | فَلَا تَهِنُواْ وَتَدۡعُوٓاْ إِلَى ٱلسَّلۡمِ وَأَنتُمُ ٱلۡأَعۡلَوۡنَ وَٱللَّهُ مَعَكُمۡ وَلَن يَتِرَكُمۡ أَعۡمَٰلَكُمۡfalāفلافَلَاSo (do) nottahinūتهنواتَهِنُواْweakenwatadʿūوتدعواوَتَدْعُوٓاْand callilāإلىإِلَىforl-salmiالسلمٱلسَّلْمِpeacewa-antumuوأنتموَأَنتُمُwhile youl-aʿlawnaالأعلونٱلْأَعْلَوْنَ(are) superior,wal-lahuواللهوَٱللَّهُand Allahmaʿakumمعكممَعَكُمْ(is) with youwalanولنوَلَنand neveryatirakumيتركميَتِرَكُمْwill deprive youaʿmālakumأعمالكمأَعْمَٰلَكُمْ(of) your deeds.So do not falter and cry out for peace when ye (will be) the uppermost, and Allah is with you, and He will not grudge (the reward of) your actions.Do not lose heart or call for peace, for you will have the upper hand and Allah is with you. And He will never detract [the reward of] your deeds.So do not weaken and call for peace while you are superior; and Allāh is with you and will never deprive you of [the reward of] your deeds.Be not weary and faint-hearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds. |
| 36 | إِنَّمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا لَعِبٞ وَلَهۡوٞۚ وَإِن تُؤۡمِنُواْ وَتَتَّقُواْ يُؤۡتِكُمۡ أُجُورَكُمۡ وَلَا يَسۡـَٔلۡكُمۡ أَمۡوَٰلَكُمۡinnamāإنماإِنَّمَاOnlyl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldlaʿibunلعبلَعِبٌ(is) playwalahwunولهووَلَهْوٌand amusement.wa-inوإنوَإِنAnd iftu'minūتؤمنواتُؤْمِنُواْyou believewatattaqūوتتقواوَتَتَّقُواْand fear (Allah)yu'tikumيؤتكميُؤْتِكُمْHe will give youujūrakumأجوركمأُجُورَكُمْyour rewardswalāولاوَلَاand notyasalkumيسألكميَسْـَٔلْكُمْwill ask youamwālakumأموالكمأَمْوَٰلَكُمْ(for) your wealth.The life of the world is but a sport and a pastime. And if ye believe and ward off (evil). He will give you your wages, and will not ask of you your wordly wealth.The life of this world is only play and amusement. But if you believe and fear Allah, He will give you your rewards, and He does not ask you for all your wealth[21].[This] worldly life is only amusement and diversion. And if you believe and fear Allāh, He will give you your rewards and not ask you for your properties.The life of this world is but play and amusement: and if ye believe and guard against Evil, He will grant you your recompense, and will not ask you (to give up) your possessions. |
| 37 | إِن يَسۡـَٔلۡكُمُوهَا فَيُحۡفِكُمۡ تَبۡخَلُواْ وَيُخۡرِجۡ أَضۡغَٰنَكُمۡinإنإِنIfyasalkumūhāيسألكموهايَسْـَٔلْكُمُوهَاHe were to ask you for itfayuḥ'fikumفيحفكمفَيُحْفِكُمْand press you,tabkhalūتبخلواتَبْخَلُواْyou will withholdwayukh'rijويخرجوَيُخْرِجْand He will bring forthaḍghānakumأضغانكمأَضْغَٰنَكُمْyour hatred.If He should ask it of you and importune you, ye would hoard it, and He would bring to light your (secret) hates.If He were to ask you for it[22] and insist that you give it, you would greedily withhold, and He would expose your resentment [for spending].If He should ask you for them and press you, you would withhold, and He would expose your hatred [i.e., unwillingness].If He were to ask you for all of them, and press you, ye would covetously withhold, and He would bring out all your ill-feeling. |
| 38 | هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ تُدۡعَوۡنَ لِتُنفِقُواْ فِي سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبۡخَلُۖ وَمَن يَبۡخَلۡ فَإِنَّمَا يَبۡخَلُ عَن نَّفۡسِهِۦۚ وَٱللَّهُ ٱلۡغَنِيُّ وَأَنتُمُ ٱلۡفُقَرَآءُۚ وَإِن تَتَوَلَّوۡاْ يَسۡتَبۡدِلۡ قَوۡمًا غَيۡرَكُمۡ ثُمَّ لَا يَكُونُوٓاْ أَمۡثَٰلَكُمhāantumها أنتمهَٰٓأَنتُمْHere you are -hāulāiهؤلاءهَٰٓؤُلَآءِthese,tud'ʿawnaتدعونتُدْعَوْنَcalledlitunfiqūلتنفقوالِتُنفِقُواْto spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah -faminkumفمنكمفَمِنكُمbut among youmanمنمَّن(are some) whoyabkhaluيبخليَبْخَلُwithhold,wamanومنوَمَنand whoeveryabkhalيبخليَبْخَلْwithholds,fa-innamāفإنمافَإِنَّمَاthen onlyyabkhaluيبخليَبْخَلُhe withholdsʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself.wal-lahuواللهوَٱللَّهُBut Allahl-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,wa-antumuوأنتموَأَنتُمُwhile youl-fuqarāuالفقراءٱلْفُقَرَآءُ(are) the needy.wa-inوإنوَإِنAnd iftatawallawتتولواتَتَوَلَّوْاْyou turn awayyastabdilيستبدليَسْتَبْدِلْHe will replace youqawmanقوماقَوْمًا(with) a peopleghayrakumغيركمغَيْرَكُمْother than you,thummaثمثُمَّthenlāلالَاnotyakūnūيكونوايَكُونُوٓاْthey will beamthālakumأمثالكمأَمْثَٰلَكُم(the) likes of you.Lo! ye are those who are called to spend in the way of Allah, yet among you there are some who hoard. And as for him who hoardeth, he hoardeth only from his soul. And Allah is the Rich, and ye are the poor. And if ye turn away He will exchange you for some other folk, and they will not be the likes of you.O you who are being called to spend in Allah’s way; among you are some who greedily withhold, but whoever withholds, he in fact withholds against himself, for Allah is the Self-Sufficient, whereas you are in need [of Him]. If you turn away, He will replace you with other people, then they will not be like you.Here you are - those invited to spend in the cause of Allāh - but among you are those who withhold [out of greed]. And whoever withholds only withholds [benefit] from himself; and Allāh is the Free of need, while you are the needy. And if you turn away [i.e., refuse], He will replace you with another people; then they will not be the likes of you.Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you! |
| ﭸ | |
| 1 | إِنَّا فَتَحۡنَا لَكَ فَتۡحٗا مُّبِينٗاinnāإناإِنَّاIndeed,fataḥnāفتحنافَتَحْنَاWe have given victory,lakaلكلَكَto youfatḥanفتحافَتْحًاa victorymubīnanمبينامُّبِينًاclear.Lo! We have given thee (O Muhammad) a signal victory,Indeed, We have given you [O Prophet] a clear conquest[1],Indeed, We have given you, [O Muḥammad], a clear conquest[1507]Verily We have granted thee a manifest Victory: |
| 2 | لِّيَغۡفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعۡمَتَهُۥ عَلَيۡكَ وَيَهۡدِيَكَ صِرَٰطٗا مُّسۡتَقِيمٗاliyaghfiraليغفرلِّيَغْفِرَThat may forgivelakaلكلَكَfor youl-lahuاللهٱللَّهُAllahmāمامَاwhattaqaddamaتقدمتَقَدَّمَprecededminمنمِنofdhanbikaذنبكذَنۢبِكَyour sinswamāوماوَمَاand whatta-akharaتأخرتَأَخَّرَwill followwayutimmaويتموَيُتِمَّand completeniʿ'matahuنعمتهنِعْمَتَهُۥHis favorʿalaykaعليكعَلَيْكَupon youwayahdiyakaويهديكوَيَهْدِيَكَand guide youṣirāṭanصراطاصِرَٰطًا(to) a Pathmus'taqīmanمستقيمامُّسْتَقِيمًاStraight,That Allah may forgive thee of thy sin that which is past and that which is to come, and may perfect His favour unto thee, and may guide thee on a right path,so that Allah may forgive you your previous and future sins[2], complete His favor upon you, and guide you to a straight path,That Allāh may forgive for you what preceded of your sin [i.e., errors] and what will follow and complete His favor upon you and guide you to a straight pathThat Allah may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the Straight Way; |
| 3 | وَيَنصُرَكَ ٱللَّهُ نَصۡرًا عَزِيزًاwayanṣurakaوينصركوَيَنصُرَكَAnd Allah may help youl-lahuاللهٱللَّهُAnd Allah may help younaṣranنصرانَصْرًا(with) a helpʿazīzanعزيزاعَزِيزًاmighty.And that Allah may help thee with strong help -and so that Allah may help you with a mighty victory.And [that] Allāh may aid you with a mighty victory.And that Allah may help thee with powerful help. |
| 4 | هُوَ ٱلَّذِيٓ أَنزَلَ ٱلسَّكِينَةَ فِي قُلُوبِ ٱلۡمُؤۡمِنِينَ لِيَزۡدَادُوٓاْ إِيمَٰنٗا مَّعَ إِيمَٰنِهِمۡۗ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَsent downl-sakīnataالسكينةٱلسَّكِينَةَ[the] tranquilityfīفيفِىin(to)qulūbiقلوبقُلُوبِ(the) heartsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersliyazdādūليزدادوالِيَزْدَادُوٓاْthat they may increaseīmānanإيماناإِيمَٰنًا(in) faithmaʿaمعمَّعَwithīmānihimإيمانهمإِيمَٰنِهِمْtheir faith.walillahiوللهوَلِلَّهِAnd for Allahjunūduجنودجُنُودُ(are the) hostsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wakānaوكانوَكَانَand Allahl-lahuاللهٱللَّهُand Allahʿalīmanعليماعَلِيمًا(is) All-Knower,ḥakīmanحكيماحَكِيمًاAll-Wise.He it is Who sent down peace of reassurance into the hearts of the believers that they might add faith unto their faith. Allah's are the hosts of the heavens and the earth, and Allah is ever Knower, Wise -It is He Who sent down tranquility into the hearts of the believers so that they may increase in faith along with their faith. To Allah belong the soldiers of the heavens and earth. And Allah is All-Knowing, All-Wise.It is He who sent down tranquility into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allāh belong the soldiers of the heavens and the earth, and ever is Allāh Knowing and Wise.It is He Who sent down tranquillity into the hearts of the Believers, that they may add faith to their faith;- for to Allah belong the Forces of the heavens and the earth; and Allah is Full of Knowledge and Wisdom;- |
| 5 | لِّيُدۡخِلَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنۡهُمۡ سَيِّـَٔاتِهِمۡۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوۡزًا عَظِيمٗاliyud'khilaليدخللِّيُدْخِلَThat He may admitl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَ(to) abide foreverfīhāفيهافِيهَاtherein,wayukaffiraويكفروَيُكَفِّرَand (to) removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir misdeeds,wakānaوكانوَكَانَand isdhālikaذلكذَٰلِكَthatʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahfawzanفوزافَوْزًاa successʿaẓīmanعظيماعَظِيمًاgreat.That He may bring the believing men and the believing women into Gardens underneath which rivers flow, wherein they will abide, and may remit from them their evil deeds - That, in the sight of Allah, is the supreme triumph -So that He may admit the believing men and women to gardens under which rivers flow, abiding therein forever, and absolve them of their sins; that is a supreme triumph before Allah.[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allāh, a great attainment –That He may admit the men and women who believe, to Gardens beneath which rivers flow, to dwell therein for aye, and remove their ills from them;- and that is, in the sight of Allah, the highest achievement (for man),- |
| 6 | وَيُعَذِّبَ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡمُشۡرِكِينَ وَٱلۡمُشۡرِكَٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوۡءِۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۖ وَغَضِبَ ٱللَّهُ عَلَيۡهِمۡ وَلَعَنَهُمۡ وَأَعَدَّ لَهُمۡ جَهَنَّمَۖ وَسَآءَتۡ مَصِيرٗاwayuʿadhibaويعذبوَيُعَذِّبَAnd He (may) punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite menwal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheist menwal-mush'rikātiوالمشركاتوَٱلْمُشْرِكَٰتِand the polytheist women,l-ẓānīnaالظانينٱلظَّآنِّينَwho assumebil-lahiباللهبِٱللَّهِabout Allahẓannaظنظَنَّan assumptionl-sawiالسوءٱلسَّوْءِevil.ʿalayhimعليهمعَلَيْهِمْUpon themdāiratuدائرةدَآئِرَةُ(is) a turnl-sawiالسوءٱلسَّوْءِ(of) evil,waghaḍibaوغضبوَغَضِبَand Allah's wrath (is)l-lahuاللهٱللَّهُand Allah's wrath (is)ʿalayhimعليهمعَلَيْهِمْupon themwalaʿanahumولعنهموَلَعَنَهُمْand He has cursed themwa-aʿaddaوأعدوَأَعَدَّand preparedlahumلهملَهُمْfor themjahannamaجهنمجَهَنَّمَHell,wasāatوساءتوَسَآءَتْand evilmaṣīranمصيرامَصِيرًا(is the) destination.And may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, who think an evil thought concerning Allah. For them is the evil turn of fortune, and Allah is wroth against them and hath cursed them, and hath made ready for them hell, a hapless journey's end.And so that He may punish hypocrite men and women and polytheist men and women, who harbor about Allah evil thoughts[3]. An evil fate will befall them. Allah is angry with them and has cursed them and prepared for them Hell. What a terrible destination!And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allāh an assumption of evil nature. Upon them is a misfortune of evil nature; and Allāh has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination. |
| 7 | وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًاwalillahiوللهوَلِلَّهِAnd for Allahjunūduجنودجُنُودُ(are the) hostsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wakānaوكانوَكَانَand Allahl-lahuاللهٱللَّهُand Allahʿazīzanعزيزاعَزِيزًا(is) All-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.Allah's are the hosts of the heavens and the earth, and Allah is ever Mighty, Wise.To Allah belong the soldiers of the heavens and earth, and Allah is All-Mighty, All-Wise.And to Allāh belong the soldiers of the heavens and the earth. And ever is Allāh Exalted in Might and Wise.For to Allah belong the Forces of the heavens and the earth; and Allah is Exalted in Power, Full of Wisdom. |
| 8 | إِنَّآ أَرۡسَلۡنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗاinnāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youshāhidanشاهداشَٰهِدًا(as) a witnesswamubashiranومبشراوَمُبَشِّرًاand (as) a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner,Lo! We have sent thee (O Muhammad) as a witness and a bearer of good tidings and a warner,Indeed, We have sent you [O prophet] as a witness, a bearer of glad tidings, and a warner,Indeed, We have sent you as a witness and a bringer of good tidings and a warnerWe have truly sent thee as a witness, as a bringer of Glad Tidings, and as a Warner: |
| 9 | لِّتُؤۡمِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُۚ وَتُسَبِّحُوهُ بُكۡرَةٗ وَأَصِيلًاlitu'minūلتؤمنوالِّتُؤْمِنُواْThat you may believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwatuʿazzirūhuوتعزروهوَتُعَزِّرُوهُand (may) honor himwatuwaqqirūhuوتوقروهوَتُوَقِّرُوهُand respect himwatusabbiḥūhuوتسبحوهوَتُسَبِّحُوهُand glorify Himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening.That ye (mankind) may believe in Allah and His messenger, and may honour Him, and may revere Him, and may glorify Him at early dawn and at the close of day.so that you may believe in Allah and His Messenger, support and revere him, and glorify Him morning and evening.That you [people] may believe in Allāh and His Messenger and honor him and respect him [i.e., the Prophet (ﷺ)] and exalt Him [i.e., Allāh] morning and afternoon.In order that ye (O men) may believe in Allah and His Messenger, that ye may assist and honour Him, and celebrate His praise morning and evening. |
| 10 | إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوۡقَ أَيۡدِيهِمۡۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفۡسِهِۦۖ وَمَنۡ أَوۡفَىٰ بِمَا عَٰهَدَ عَلَيۡهُ ٱللَّهَ فَسَيُؤۡتِيهِ أَجۡرًا عَظِيمٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyubāyiʿūnakaيبايعونكيُبَايِعُونَكَpledge allegiance to youinnamāإنماإِنَّمَاonlyyubāyiʿūnaيبايعونيُبَايِعُونَthey pledge allegiancel-lahaاللهٱللَّهَ(to) Allah.yaduيديَدُ(The) Handl-lahiاللهٱللَّهِ(of) Allahfawqaفوقفَوْقَ(is) overaydīhimأيديهمأَيْدِيهِمْtheir hands.famanفمنفَمَنThen whoevernakathaنكثنَّكَثَbreaks (his oath)fa-innamāفإنمافَإِنَّمَاthen onlyyankuthuينكثيَنكُثُhe breaksʿalāعلىعَلَىٰagainstnafsihiنفسهنَفْسِهِۦhimself,wamanومنوَمَنْand whoeverawfāأوفىأَوْفَىٰfulfilsbimāبمابِمَاwhatʿāhadaعاهدعَٰهَدَhe has covenantedʿalayhuعليهعَلَيْهُ(with)l-lahaاللهٱللَّهَAllah,fasayu'tīhiفسيؤتيهفَسَيُؤْتِيهِsoon He will give himajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاgreat.Lo! those who swear allegiance unto thee (Muhammad), swear allegiance only unto Allah. The Hand of Allah is above their hands. So whosoever breaketh his oath, breaketh it only to his soul's hurt; while whosoever keepeth his covenant with Allah, on him will He bestow immense reward.Those who pledge allegiance to you [O Prophet] are indeed pledging allegiance to Allah; Allah’s Hand is over their hands[4]. Whoever breaks his pledge, he only breaks it to his own detriment, but whoever fulfills his covenant with Allah, He will give him a great reward.Indeed, those who pledge allegiance to you, [O Muḥammad] - they are actually pledging allegiance to Allāh. The hand[1508] of Allāh is over their hands.[1509] So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allāh - He will give him a great reward.Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward. |
| 11 | سَيَقُولُ لَكَ ٱلۡمُخَلَّفُونَ مِنَ ٱلۡأَعۡرَابِ شَغَلَتۡنَآ أَمۡوَٰلُنَا وَأَهۡلُونَا فَٱسۡتَغۡفِرۡ لَنَاۚ يَقُولُونَ بِأَلۡسِنَتِهِم مَّا لَيۡسَ فِي قُلُوبِهِمۡۚ قُلۡ فَمَن يَمۡلِكُ لَكُم مِّنَ ٱللَّهِ شَيۡـًٔا إِنۡ أَرَادَ بِكُمۡ ضَرًّا أَوۡ أَرَادَ بِكُمۡ نَفۡعَۢاۚ بَلۡ كَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرَۢاsayaqūluسيقولسَيَقُولُWill saylakaلكلَكَto youl-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,shaghalatnāشغلتناشَغَلَتْنَآ"Kept us busyamwālunāأموالناأَمْوَٰلُنَاour propertieswa-ahlūnāوأهلوناوَأَهْلُونَاand our families,fa-is'taghfirفاستغفرفَٱسْتَغْفِرْso ask forgivenesslanāلنالَنَاfor us."yaqūlūnaيقولونيَقُولُونَThey saybi-alsinatihimبألسنتهمبِأَلْسِنَتِهِمwith their tonguesmāمامَّاwhatlaysaليسلَيْسَis notfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.qulقلقُلْSay,famanفمنفَمَن"Then whoyamlikuيملكيَمْلِكُhas powerlakumلكملَكُمfor youminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything,inإنإِنْifarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor youḍarranضراضَرًّاharmawأوأَوْorarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor younafʿanنفعانَفْعًۢاa benefit?balبلبَلْNay,kānaكانكَانَisl-lahuاللهٱللَّهُAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًۢاAll-Aware.Those of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit? Nay, but Allah is ever Aware of what ye do.Those of the Bedouins who lagged behind will say to you, “We were preoccupied with our wealth and our families, so ask for forgiveness for us.” They say with their tongues what is not in their hearts. Say, “Then who can prevent Allah if He intends to harm or benefit you? Indeed, Allah is All-Aware of what you do.Those who remained behind[1510] of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allāh at all if He intended for you harm or intended for you benefit? Rather, ever is Allāh, of what you do, Aware.The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do. |
| 12 | بَلۡ ظَنَنتُمۡ أَن لَّن يَنقَلِبَ ٱلرَّسُولُ وَٱلۡمُؤۡمِنُونَ إِلَىٰٓ أَهۡلِيهِمۡ أَبَدٗا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمۡ وَظَنَنتُمۡ ظَنَّ ٱلسَّوۡءِ وَكُنتُمۡ قَوۡمَۢا بُورٗاbalبلبَلْNay,ẓanantumظننتمظَنَنتُمْyou thoughtanأنأَنthatlanلنلَّن(would) neveryanqalibaينقلبيَنقَلِبَreturnl-rasūluالرسولٱلرَّسُولُthe Messengerwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believersilāإلىإِلَىٰٓtoahlīhimأهليهمأَهْلِيهِمْtheir familiesabadanأبداأَبَدًاever,wazuyyinaوزينوَزُيِّنَthat was made fair-seemingdhālikaذلكذَٰلِكَthat was made fair-seemingfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour hearts.waẓanantumوظننتموَظَنَنتُمْAnd you assumedẓannaظنظَنَّan assumptionl-sawiالسوءٱلسَّوْءِevil,wakuntumوكنتموَكُنتُمْand you becameqawmanقوماقَوْمًۢاa peoplebūranبورابُورًاruined."Nay, but ye deemed that the messenger and the believers would never return to their own folk, and that was made fairseeming in your hearts, and ye did think an evil thought, and ye were worthless folk.But you thought that the Messenger and the believers would never return to their families ever, and that was made appealing in your hearts. You harbored evil thoughts, for you are a doomed people.”But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined.""Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)." |
| 13 | وَمَن لَّمۡ يُؤۡمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعۡتَدۡنَا لِلۡكَٰفِرِينَ سَعِيرٗاwamanومنوَمَنAnd whoeverlamلملَّمْ(has) not believedyu'minيؤمنيُؤْمِنۢ(has) not believedbil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerfa-innāفإنافَإِنَّآthen indeed, Weaʿtadnāأعتدناأَعْتَدْنَا[We] have preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieverssaʿīranسعيراسَعِيرًاa Blazing Fire.And so for him who believeth not in Allah and His messenger - Lo! We have prepared a flame for disbelievers.Whoever does not believe in Allah and His Messenger, We have certainly prepared for the disbelievers a Blazing Fire.And whoever has not believed in Allāh and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.And if any believe not in Allah and His Messenger, We have prepared, for those who reject Allah, a Blazing Fire! |
| 14 | وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاwalillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.yaghfiruيغفريَغْفِرُHe forgiveslimanلمنلِمَنwhomyashāuيشاءيَشَآءُHe willswayuʿadhibuويعذبوَيُعَذِّبُand punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.And Allah's is the Sovereignty of the heavens and the earth. He forgiveth whom He will, and punisheth whom He will. And Allah is ever Forgiving, Merciful.To Allah belongs the dominion of the heavens and earth. He forgives whom He wills and punishes whom He wills, and Allah is All-Forgiving, Most Merciful.And to Allāh belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allāh Forgiving and Merciful.To Allah belongs the dominion of the heavens and the earth: He forgives whom He wills, and He punishes whom He wills: but Allah is Oft-Forgiving, Most Merciful. |
| 15 | سَيَقُولُ ٱلۡمُخَلَّفُونَ إِذَا ٱنطَلَقۡتُمۡ إِلَىٰ مَغَانِمَ لِتَأۡخُذُوهَا ذَرُونَا نَتَّبِعۡكُمۡۖ يُرِيدُونَ أَن يُبَدِّلُواْ كَلَٰمَ ٱللَّهِۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمۡ قَالَ ٱللَّهُ مِن قَبۡلُۖ فَسَيَقُولُونَ بَلۡ تَحۡسُدُونَنَاۚ بَلۡ كَانُواْ لَا يَفۡقَهُونَ إِلَّا قَلِيلٗاsayaqūluسيقولسَيَقُولُWill sayl-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindidhāإذاإِذَاwheninṭalaqtumانطلقتمٱنطَلَقْتُمْyou set forthilāإلىإِلَىٰtowardsmaghānimaمغانممَغَانِمَ(the) spoils of warlitakhudhūhāلتأخذوهالِتَأْخُذُوهَاto take it,dharūnāذروناذَرُونَا"Allow usnattabiʿ'kumنتبعكمنَتَّبِعْكُمْ(to) follow you."yurīdūnaيريدونيُرِيدُونَThey wishanأنأَنtoyubaddilūيبدلوايُبَدِّلُواْchangekalāmaكلامكَلَٰمَ(the) Wordsl-lahiاللهٱللَّهِ(of) Allah.qulقلقُلSay,lanلنلَّن"Nevertattabiʿūnāتتبعوناتَتَّبِعُونَاwill you follow us.kadhālikumكذلكمكَذَٰلِكُمْThusqālaقالقَالَAllah saidl-lahuاللهٱللَّهُAllah saidminمنمِنbefore."qabluقبلقَبْلُbefore."fasayaqūlūnaفسيقولونفَسَيَقُولُونَThen they will say,balبلبَلْ"Nay,taḥsudūnanāتحسدونناتَحْسُدُونَنَاyou envy us."balبلبَلْNay,kānūكانواكَانُواْthey werelāلالَاnotyafqahūnaيفقهونيَفْقَهُونَunderstandingillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little.Those who were left behind will say, when ye set forth to capture booty: Let us go with you. They fain would change the verdict of Allah. Say (unto them, O Muhammad): Ye shall not go with us. Thus hath Allah said beforehand. Then they will say: Ye are envious of us. Nay, but they understand not, save a little.Those who lagged behind will say when you set out to collect the spoils of war, “Let us follow you.” They wish to change the word of Allah[5]. Say, “You will never follow us; this is what Allah has already decreed.” They will then say, “Rather, you are jealous of us[6].” Rather, they do not understand but a little[7].Those who remained[1511] behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allāh. Say, "Never will you follow us. Thus did Allāh say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.[1512]Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things). |
| 16 | قُل لِّلۡمُخَلَّفِينَ مِنَ ٱلۡأَعۡرَابِ سَتُدۡعَوۡنَ إِلَىٰ قَوۡمٍ أُوْلِي بَأۡسٖ شَدِيدٖ تُقَٰتِلُونَهُمۡ أَوۡ يُسۡلِمُونَۖ فَإِن تُطِيعُواْ يُؤۡتِكُمُ ٱللَّهُ أَجۡرًا حَسَنٗاۖ وَإِن تَتَوَلَّوۡاْ كَمَا تَوَلَّيۡتُم مِّن قَبۡلُ يُعَذِّبۡكُمۡ عَذَابًا أَلِيمٗاqulقلقُلSaylil'mukhallafīnaللمخلفينلِّلْمُخَلَّفِينَto those who remained behindminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,satud'ʿawnaستدعونسَتُدْعَوْنَ"You will be calledilāإلىإِلَىٰtoqawminقومقَوْمٍa people,ulīأوليأُوْلِىpossessors of military mightbasinبأسبَأْسٍpossessors of military mightshadīdinشديدشَدِيدٍgreat;tuqātilūnahumتقاتلونهمتُقَٰتِلُونَهُمْyou will fight them,awأوأَوْoryus'limūnaيسلمونيُسْلِمُونَthey will submit.fa-inفإنفَإِنThen iftuṭīʿūتطيعواتُطِيعُواْyou obey,yu'tikumuيؤتكميُؤْتِكُمُAllah will give youl-lahuاللهٱللَّهُAllah will give youajranأجراأَجْرًاa rewardḥasananحسناحَسَنًاgood;wa-inوإنوَإِنbut iftatawallawتتولواتَتَوَلَّوْاْyou turn awaykamāكماكَمَاastawallaytumتوليتمتَوَلَّيْتُمyou turned awayminمنمِّنbefore,qabluقبلقَبْلُbefore,yuʿadhib'kumيعذبكميُعَذِّبْكُمْHe will punish youʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful."Say unto those of the wandering Arabs who were left behind: Ye will be called against a folk of mighty prowess, to fight them until they surrender; and if ye obey, Allah will give you a fair reward; but if ye turn away as ye did turn away before, He will punish you with a painful doom.Say to the Bedouins who lagged behind, “You will be called against a people of great might[8], whom you will fight unless they submit[9]. Then if you obey, Allah will give you a goodly reward, but if you turn away as you turned away before, He will afflict you with a painful punishment.Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit.[1513] So if you obey, Allāh will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty." |
| 17 | لَّيۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجٞ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجٞ وَلَا عَلَى ٱلۡمَرِيضِ حَرَجٞۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدۡخِلۡهُ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ وَمَن يَتَوَلَّ يُعَذِّبۡهُ عَذَابًا أَلِيمٗاlaysaليسلَّيْسَNot isʿalāعلىعَلَىuponl-aʿmāالأعمىٱلْأَعْمَىٰthe blindḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-aʿrajiالأعرجٱلْأَعْرَجِthe lameḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-marīḍiالمريضٱلْمَرِيضِthe sickḥarajunحرجحَرَجٌany blame.wamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,wamanومنوَمَنbut whoeveryatawallaيتوليَتَوَلَّturns away,yuʿadhib'huيعذبهيُعَذِّبْهُHe will punish himʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful.There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.There is no blame on the blind, nor on the lame, nor on the sick [for remaining behind]. Whoever obeys Allah and His Messenger, He will admit him into gardens under which rivers flow. But whoever turns away, He will afflict him with a painful punishment.There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allāh and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty. |
| 18 | ۞ لَّقَدۡ رَضِيَ ٱللَّهُ عَنِ ٱلۡمُؤۡمِنِينَ إِذۡ يُبَايِعُونَكَ تَحۡتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمۡ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيۡهِمۡ وَأَثَٰبَهُمۡ فَتۡحٗا قَرِيبٗاlaqadلقدلَّقَدْCertainlyraḍiyaرضيرَضِىَAllah was pleasedl-lahuاللهٱللَّهُAllah was pleasedʿaniعنعَنِwithl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersidhإذإِذْwhenyubāyiʿūnakaيبايعونكيُبَايِعُونَكَthey pledged allegiance to youtaḥtaتحتتَحْتَunderl-shajaratiالشجرةٱلشَّجَرَةِthe tree,faʿalimaفعلمفَعَلِمَand He knewmāمامَاwhatfīفيفِى(was) inqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fa-anzalaفأنزلفَأَنزَلَso He sent downl-sakīnataالسكينةٱلسَّكِينَةَthe tranquilityʿalayhimعليهمعَلَيْهِمْupon themwa-athābahumوأثابهموَأَثَٰبَهُمْand rewarded themfatḥanفتحافَتْحًا(with) a victoryqarībanقريباقَرِيبًاnear,Allah was well pleased with the believers when they swore allegiance unto thee beneath the tree, and He knew what was in their hearts, and He sent down peace of reassurance on them, and hath rewarded them with a near victory;Allah was much pleased with the believers when they pledged allegiance to you [O Prophet] under the tree. He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest[10],Certainly was Allāh pleased with the believers when they pledged allegiance to you, [O Muḥammad], under the tree, and He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest[1514]Allah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory; |
| 19 | وَمَغَانِمَ كَثِيرَةٗ يَأۡخُذُونَهَاۗ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗاwamaghānimaومغانموَمَغَانِمَAnd spoils of warkathīratanكثيرةكَثِيرَةًmuchyakhudhūnahāيأخذونهايَأْخُذُونَهَاthat they will take;wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿazīzanعزيزاعَزِيزًاAll-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.And much booty that they will capture. Allah is ever Mighty, Wise.and abundant spoils of war they will gain. And Allah is All-Mighty, All-Wise.And much war booty which they will take. And ever is Allāh Exalted in Might and Wise.And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom. |
| 20 | وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةٗ تَأۡخُذُونَهَا فَعَجَّلَ لَكُمۡ هَٰذِهِۦ وَكَفَّ أَيۡدِيَ ٱلنَّاسِ عَنكُمۡ وَلِتَكُونَ ءَايَةٗ لِّلۡمُؤۡمِنِينَ وَيَهۡدِيَكُمۡ صِرَٰطٗا مُّسۡتَقِيمٗاwaʿadakumuوعدكموَعَدَكُمُAllah has promised youl-lahuاللهٱللَّهُAllah has promised youmaghānimaمغانممَغَانِمَspoils of warkathīratanكثيرةكَثِيرَةًmuchtakhudhūnahāتأخذونهاتَأْخُذُونَهَاthat you will take it,faʿajjalaفعجلفَعَجَّلَand He has hastenedlakumلكملَكُمْfor youhādhihiهذههَٰذِهِۦthiswakaffaوكفوَكَفَّand has withheldaydiyaأيديأَيْدِىَ(the) handsl-nāsiالناسٱلنَّاسِ(of) the peopleʿankumعنكمعَنكُمْfrom you -walitakūnaولتكونوَلِتَكُونَthat it may beāyatanآيةءَايَةًa signlil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believerswayahdiyakumويهديكموَيَهْدِيَكُمْand He may guide youṣirāṭanصراطاصِرَٰطًا(to the) Pathmus'taqīmanمستقيمامُّسْتَقِيمًاStraight.Allah promiseth you much booty that ye will capture, and hath given you this in advance, and hath withheld men's hands from you, that it may be a token for the believers, and that He may guide you on a right path.Allah has promised you abundant spoils of war that you will gain, and He has hastened for you this [conquest][11], and He has restrained people’s hands from you, so that it may be a sign for the believers, and so that He may guide you to a straight path.Allāh has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path; |
| 21 | وَأُخۡرَىٰ لَمۡ تَقۡدِرُواْ عَلَيۡهَا قَدۡ أَحَاطَ ٱللَّهُ بِهَاۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٗاwa-ukh'rāوأخرىوَأُخْرَىٰAnd others,lamلملَمْnottaqdirūتقدرواتَقْدِرُواْyou had powerʿalayhāعليهاعَلَيْهَاover themqadقدقَدْsurelyaḥāṭaأحاطأَحَاطَAllah encompassedl-lahuاللهٱللَّهُAllah encompassedbihāبهابِهَاthem,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsqadīranقديراقَدِيرًاAll-Powerful.And other (gain), which ye have not been able to achieve, Allah will compass it, Allah is Able to do all things.And there are other [spoils] that you have not yet been able to gain, but Allah has full control over them[12], for Allah is Most Capable of all things.And [He promises] other [victories] that you were [so far] unable to [realize] which Allāh has already encompassed.[1515] And ever is Allāh, over all things, competent.And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things. |
| 22 | وَلَوۡ قَٰتَلَكُمُ ٱلَّذِينَ كَفَرُواْ لَوَلَّوُاْ ٱلۡأَدۡبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗاwalawولووَلَوْAnd if,qātalakumuقاتلكمقَٰتَلَكُمُfight you,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lawallawūلولوالَوَلَّوُاْsurely they would turnl-adbāraالأدبارٱلْأَدْبَٰرَthe backs.thummaثمثُمَّThenlāلالَاnotyajidūnaيجدونيَجِدُونَthey would findwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.And if those who disbelieve join battle with you they will take to flight, and afterward they will find no protecting friend nor helper.If the disbelievers were to fight you, they would surely turn their backs, then they would not have any protector or helper.And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.If the Unbelievers should fight you, they would certainly turn their backs; then would they find neither protector nor helper. |
| 23 | سُنَّةَ ٱللَّهِ ٱلَّتِي قَدۡ خَلَتۡ مِن قَبۡلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبۡدِيلٗاsunnataسنةسُنَّةَ(The established) wayl-lahiاللهٱللَّهِ(of) Allahallatīالتيٱلَّتِىwhichqadقدقَدْpassed awaykhalatخلتخَلَتْpassed awayminمنمِنbefore,qabluقبلقَبْلُbefore,walanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنةلِسُنَّةِin (the) way of Allahl-lahiاللهٱللَّهِin (the) way of Allahtabdīlanتبديلاتَبْدِيلًاany change.It is the law of Allah which hath taken course aforetime. Thou wilt not find for the law of Allah aught of power to change.Such was the way of Allah in the past, and you will not find any change in Allah’s way.[This is] the established way of Allāh which has occurred before. And never will you find in the way of Allāh any change.(Such has been) the practice (approved) of Allah already in the past: no change wilt thou find in the practice (approved) of Allah. |
| 24 | وَهُوَ ٱلَّذِي كَفَّ أَيۡدِيَهُمۡ عَنكُمۡ وَأَيۡدِيَكُمۡ عَنۡهُم بِبَطۡنِ مَكَّةَ مِنۢ بَعۡدِ أَنۡ أَظۡفَرَكُمۡ عَلَيۡهِمۡۚ وَكَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرًاwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whokaffaكفكَفَّwithheldaydiyahumأيديهمأَيْدِيَهُمْtheir handsʿankumعنكمعَنكُمْfrom youwa-aydiyakumوأيديكموَأَيْدِيَكُمْand your handsʿanhumعنهمعَنْهُمfrom thembibaṭniببطنبِبَطْنِwithinmakkataمكةمَكَّةَMakkah,minمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَنْthataẓfarakumأظفركمأَظْفَرَكُمْHe gave you victoryʿalayhimعليهمعَلَيْهِمْover them.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīranبصيرابَصِيرًاAll-Seer.And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do.It is He Who restrained their hands from you and your hands from them near Makkah[13], after giving you the upper hand over them. And Allah is All-Seeing of what you do.And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allāh, of what you do, Seeing.And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do. |
| 25 | هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَٱلۡهَدۡيَ مَعۡكُوفًا أَن يَبۡلُغَ مَحِلَّهُۥۚ وَلَوۡلَا رِجَالٞ مُّؤۡمِنُونَ وَنِسَآءٞ مُّؤۡمِنَٰتٞ لَّمۡ تَعۡلَمُوهُمۡ أَن تَطَـُٔوهُمۡ فَتُصِيبَكُم مِّنۡهُم مَّعَرَّةُۢ بِغَيۡرِ عِلۡمٖۖ لِّيُدۡخِلَ ٱللَّهُ فِي رَحۡمَتِهِۦ مَن يَشَآءُۚ لَوۡ تَزَيَّلُواْ لَعَذَّبۡنَا ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابًا أَلِيمًاhumuهمهُمُTheyalladhīnaالذينٱلَّذِينَ(are) those whokafarūكفرواكَفَرُواْdisbelievedwaṣaddūkumوصدوكموَصَدُّوكُمْand hindered youʿaniعنعَنِfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjid Al-Haraaml-ḥarāmiالحرامٱلْحَرَامِAl-Masjid Al-Haraamwal-hadyaوالهديوَٱلْهَدْىَwhile the offeringmaʿkūfanمعكوفامَعْكُوفًا(was) preventedanأنأَنfromyablughaيبلغيَبْلُغَreachingmaḥillahuمحلهمَحِلَّهُۥits place (of sacrifice).walawlāولولاوَلَوْلَاAnd if notrijālunرجالرِجَالٌ(for) menmu'minūnaمؤمنونمُّؤْمِنُونَbelievingwanisāonونساءوَنِسَآءٌand womenmu'minātunمؤمناتمُّؤْمِنَٰتٌbelievinglamلملَّمْnottaʿlamūhumتعلموهمتَعْلَمُوهُمْyou knew themanأنأَنthattaṭaūhumتطئوهمتَطَـُٔوهُمْyou may trample themfatuṣībakumفتصيبكمفَتُصِيبَكُمand would befall youmin'humمنهممِّنْهُمfrom themmaʿarratunمعرةمَّعَرَّةٌۢany harmbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.liyud'khilaليدخللِّيُدْخِلَThat Allah may admitl-lahuاللهٱللَّهُThat Allah may admitfīفيفِىtoraḥmatihiرحمتهرَحْمَتِهِۦHis MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.lawلولَوْIftazayyalūتزيلواتَزَيَّلُواْthey had been apartlaʿadhabnāلعذبنالَعَذَّبْنَاsurely, We would have punishedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong themʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful.These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will - If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment.It is they who disbelieved and prevented you from the Sacred Mosque and detained the sacrificial animals[14] from reaching their place of sacrifice. If it had not been for the believing men and women whom you could not identify, you might have trampled over them, thus incurring guilt unknowingly, [We would have let you march to Makkah]. [This was] so that Allah may admit to His mercy whom He wills[15]. If they had been distinct [from the disbelievers], We would surely have inflicted on those who disbelieved among them a painful punishment.They are the ones who disbelieved and obstructed you from al-Masjid al-Ḥarām while the offering[1516] was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample [i.e., kill] them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allāh might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishmentThey are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment. |
| 26 | إِذۡ جَعَلَ ٱلَّذِينَ كَفَرُواْ فِي قُلُوبِهِمُ ٱلۡحَمِيَّةَ حَمِيَّةَ ٱلۡجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَلۡزَمَهُمۡ كَلِمَةَ ٱلتَّقۡوَىٰ وَكَانُوٓاْ أَحَقَّ بِهَا وَأَهۡلَهَاۚ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٗاidhإذإِذْWhenjaʿalaجعلجَعَلَhad putalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedfīفيفِىinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ḥamiyataالحميةٱلْحَمِيَّةَdisdain -ḥamiyyataحميةحَمِيَّةَ(the) disdainl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the time of) ignorance.fa-anzalaفأنزلفَأَنزَلَThen Allah sent downl-lahuاللهٱللَّهُThen Allah sent downsakīnatahuسكينتهسَكِينَتَهُۥHis tranquilityʿalāعلىعَلَىٰuponrasūlihiرسولهرَسُولِهِۦHis Messengerwaʿalāوعلىوَعَلَىand uponl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswa-alzamahumوألزمهموَأَلْزَمَهُمْand made them adherekalimataكلمةكَلِمَةَ(to the) wordl-taqwāالتقوىٱلتَّقْوَىٰ(of) righteousness,wakānūوكانواوَكَانُوٓاْand they wereaḥaqqaأحقأَحَقَّmore deservingbihāبهابِهَاof itwa-ahlahāوأهلهاوَأَهْلَهَاand worthy of it.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmanعليماعَلِيمًاAll-Knower.When those who disbelieve had set up in their hearts zealotry, the zealotry of the Age of Ignorance, then Allah sent down His peace of reassurance upon His messenger and upon the believers and imposed on them the word of self-restraint, for they were worthy of it and meet for it. And Allah is Aware of all things.When the disbelievers harbored pride in their hearts – the pride of ignorance[16] – then Allah sent down His tranquility upon His Messenger and upon the believers, and caused them to adhere to the word of piety[17], for they were more deserving and worthy of it. And Allah is All-Knowing of everything.When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allāh sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allāh, of all things, Knowing.While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things. |
| 27 | لَّقَدۡ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءۡيَا بِٱلۡحَقِّۖ لَتَدۡخُلُنَّ ٱلۡمَسۡجِدَ ٱلۡحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمۡ وَمُقَصِّرِينَ لَا تَخَافُونَۖ فَعَلِمَ مَا لَمۡ تَعۡلَمُواْ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتۡحٗا قَرِيبًاlaqadلقدلَّقَدْCertainly,ṣadaqaصدقصَدَقَAllah has fulfilledl-lahuاللهٱللَّهُAllah has fulfilledrasūlahuرسولهرَسُولَهُHis Messenger'sl-ru'yāالرؤياٱلرُّءْيَاvisionbil-ḥaqiبالحقبِٱلْحَقِّin truth.latadkhulunnaلتدخلنلَتَدْخُلُنَّSurely, you will enterl-masjidaالمسجدٱلْمَسْجِدَAl-Masjid Al-Haraaml-ḥarāmaالحرامٱلْحَرَامَAl-Masjid Al-HaraaminإنإِنifshāaشاءشَآءَAllah wills,l-lahuاللهٱللَّهُAllah wills,āminīnaآمنينءَامِنِينَsecure,muḥalliqīnaمحلقينمُحَلِّقِينَhaving shavedruūsakumرءوسكمرُءُوسَكُمْyour headswamuqaṣṣirīnaومقصرينوَمُقَصِّرِينَand shortened,lāلالَاnottakhāfūnaتخافونتَخَافُونَfearing.faʿalimaفعلمفَعَلِمَBut He knewmāمامَاwhatlamلملَمْnottaʿlamūتعلمواتَعْلَمُواْyou knew,fajaʿalaفجعلفَجَعَلَand He mademinمنمِنbesidesdūniدوندُونِbesidesdhālikaذلكذَٰلِكَthatfatḥanفتحافَتْحًاa victoryqarībanقريباقَرِيبًاnear.Allah hath fulfilled the vision for His messenger in very truth. Ye shall indeed enter the Inviolable Place of Worship, if Allah will, secure, (having your hair) shaven and cut, not fearing. But He knoweth that which ye know not, and hath given you a near victory beforehand.Indeed, Allah has fulfilled His Messenger’s dream in truth: that you will surely enter the Sacred Mosque if Allah wills, in peace and safety, and you will have your heads shaved or shortened[18], without any fear. He knew what you did not know, and He granted you prior to that an imminent conquest[19].Certainly has Allāh showed to His Messenger the vision [i.e., dream] in truth. You will surely enter al-Masjid al-Ḥarām, if Allāh wills, in safety, with your heads shaved and [hair] shortened,[1517] not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory. |
| 28 | هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗاhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَ(has) sentrasūlahuرسولهرَسُولَهُۥHis Messengerbil-hudāبالهدىبِٱلْهُدَىٰwith guidancewadīniودينوَدِينِand (the) religion,l-ḥaqiالحقٱلْحَقِّthe trueliyuẓ'hirahuليظهرهلِيُظْهِرَهُۥthat He (may) make it prevailʿalāعلىعَلَىoverl-dīniالدينٱلدِّينِthe religionskullihiكلهكُلِّهِۦall.wakafāوكفىوَكَفَىٰAnd sufficient isbil-lahiباللهبِٱللَّهِAllahshahīdanشهيداشَهِيدًا(as) a Witness.He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness.It is He Who has sent His Messenger with guidance and the religion of truth, to make it prevail over all religions, and sufficient is Allah as a Witness.It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allāh as Witness.It is He Who has sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is Allah for a Witness. |
| 29 | مُّحَمَّدٞ رَّسُولُ ٱللَّهِۚ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلۡكُفَّارِ رُحَمَآءُ بَيۡنَهُمۡۖ تَرَىٰهُمۡ رُكَّعٗا سُجَّدٗا يَبۡتَغُونَ فَضۡلٗا مِّنَ ٱللَّهِ وَرِضۡوَٰنٗاۖ سِيمَاهُمۡ فِي وُجُوهِهِم مِّنۡ أَثَرِ ٱلسُّجُودِۚ ذَٰلِكَ مَثَلُهُمۡ فِي ٱلتَّوۡرَىٰةِۚ وَمَثَلُهُمۡ فِي ٱلۡإِنجِيلِ كَزَرۡعٍ أَخۡرَجَ شَطۡـَٔهُۥ فَـَٔازَرَهُۥ فَٱسۡتَغۡلَظَ فَٱسۡتَوَىٰ عَلَىٰ سُوقِهِۦ يُعۡجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلۡكُفَّارَۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنۡهُم مَّغۡفِرَةٗ وَأَجۡرًا عَظِيمَۢاmuḥammadunمحمدمُّحَمَّدٌMuhammadrasūluرسولرَّسُولُ(is the) Messenger of Allah,l-lahiاللهٱللَّهِ(is the) Messenger of Allah,wa-alladhīnaوالذينوَٱلَّذِينَand those whomaʿahuمعهمَعَهُۥٓ(are) with himashiddāuأشداءأَشِدَّآءُ(are) firmʿalāعلىعَلَىagainstl-kufāriالكفارٱلْكُفَّارِthe disbelieversruḥamāuرحماءرُحَمَآءُand mercifulbaynahumبينهمبَيْنَهُمْamong themselves.tarāhumتراهمتَرَىٰهُمْYou see themrukkaʿanركعارُكَّعًاbowingsujjadanسجداسُجَّدًاand prostrating,yabtaghūnaيبتغونيَبْتَغُونَseekingfaḍlanفضلافَضْلًاBountyminaمنمِّنَfrom Allahl-lahiاللهٱللَّهِfrom Allahwariḍ'wānanورضواناوَرِضْوَٰنًاand pleasure.sīmāhumسيماهمسِيمَاهُمْTheir markfīفيفِى(is) onwujūhihimوجوههموُجُوهِهِمtheir facesminمنمِّنْfromathariأثرأَثَرِ(the) tracel-sujūdiالسجودٱلسُّجُودِ(of) the prostration.dhālikaذلكذَٰلِكَThatmathaluhumمثلهممَثَلُهُمْ(is) their similitudefīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurah.wamathaluhumومثلهموَمَثَلُهُمْAnd their similitudefīفيفِىinl-injīliالإنجيلٱلْإِنجِيلِthe Injeel,kazarʿinكزرعكَزَرْعٍ(is) like a seedakhrajaأخرجأَخْرَجَ(which) sends forthshaṭahuشطأهشَطْـَٔهُۥits shootfaāzarahuفآزرهفَـَٔازَرَهُۥthen strengthens it,fa-is'taghlaẓaفاستغلظفَٱسْتَغْلَظَthen it becomes thickfa-is'tawāفاستوىفَٱسْتَوَىٰand it standsʿalāعلىعَلَىٰuponsūqihiسوقهسُوقِهِۦits stemyuʿ'jibuيعجبيُعْجِبُdelightingl-zurāʿaالزراعٱلزُّرَّاعَthe sowersliyaghīẓaليغيظلِيَغِيظَthat He (may) enragebihimuبهمبِهِمُby theml-kufāraالكفارٱلْكُفَّارَthe disbelievers.waʿadaوعدوَعَدَAllah has promisedl-lahuاللهٱللَّهُAllah has promisedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsmin'humمنهممِنْهُمamong them,maghfiratanمغفرةمَّغْفِرَةًforgivenesswa-ajranوأجراوَأَجْرًاand a rewardʿaẓīmanعظيماعَظِيمًۢاgreat.Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward.Muhammad is the Messenger of Allah, and those who are with him are firm against the disbelievers[20] and compassionate among themselves. You see them bowing and prostrating [in prayer], seeking Allah’s grace and pleasure. Their distinguishing sign is on their faces from the effects of prostration. Such is their description in the Torah[21]. And their description in the Gospel is like that of a seed that sprouts its shoot, then makes it strong; then it grows thick and stands straight on its stem[22], which delights the sowers – so that He may enrage thereby the disbelievers. Allah has promised those among them who believe and do righteous deeds forgiveness and a great reward.Muḥammad is the Messenger of Allāh; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allāh and [His] pleasure. Their sign is in their faces from the effect of prostration [i.e., prayer]. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that He [i.e., Allāh] may enrage by them[1518] the disbelievers. Allāh has promised those who believe and do righteous deeds among them forgiveness and a great reward.Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward. |
| ﭹ | |
| 1 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُقَدِّمُواْ بَيۡنَ يَدَيِ ٱللَّهِ وَرَسُولِهِۦۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottuqaddimūتقدمواتُقَدِّمُواْput (yourselves) forward -baynaبينبَيْنَbefore Allahyadayiيدييَدَىِbefore Allahl-lahiاللهٱللَّهِbefore Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwa-ittaqūواتقواوَٱتَّقُواْand fear Allah.l-lahaاللهٱللَّهَand fear Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.O ye who believe! Be not forward in the presence of Allah and His messenger, and keep your duty to Allah. Lo! Allah is Hearer, Knower.O you who believe, do not decide [any matter of importance] before Allah and His Messenger[1], and fear Allah, for Allah is All-Hearing, All-Knowing.O you who have believed, do not put [yourselves] before Allāh and His Messenger[1520] but fear Allāh. Indeed, Allāh is Hearing and Knowing.O Ye who believe! Put not yourselves forward before Allah and His Messenger; but fear Allah: for Allah is He Who hears and knows all things. |
| 2 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَرۡفَعُوٓاْ أَصۡوَٰتَكُمۡ فَوۡقَ صَوۡتِ ٱلنَّبِيِّ وَلَا تَجۡهَرُواْ لَهُۥ بِٱلۡقَوۡلِ كَجَهۡرِ بَعۡضِكُمۡ لِبَعۡضٍ أَن تَحۡبَطَ أَعۡمَٰلُكُمۡ وَأَنتُمۡ لَا تَشۡعُرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottarfaʿūترفعواتَرْفَعُوٓاْraiseaṣwātakumأصواتكمأَصْوَٰتَكُمْyour voicesfawqaفوقفَوْقَaboveṣawtiصوتصَوْتِ(the) voicel-nabiyiالنبيٱلنَّبِىِّ(of) the Prophet,walāولاوَلَاand (do) nottajharūتجهرواتَجْهَرُواْbe loudlahuلهلَهُۥto himbil-qawliبالقولبِٱلْقَوْلِin speechkajahriكجهركَجَهْرِlike (the) loudnessbaʿḍikumبعضكمبَعْضِكُمْ(of) some of youlibaʿḍinلبعضلِبَعْضٍto others,anأنأَنlesttaḥbaṭaتحبطتَحْبَطَbecome worthlessaʿmālukumأعمالكمأَعْمَٰلُكُمْyour deedswa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottashʿurūnaتشعرونتَشْعُرُونَperceive.O ye who believe! Lift not up your voices above the voice of the Prophet, nor shout when speaking to him as ye shout one to another, lest your works be rendered vain while ye perceive not.O you who believe, do not raise your voices above the voice of the Prophet, nor speak loudly to him as you speak loudly to one another[2], lest your deeds become worthless without you realizing it.O you who have believed, do not raise your voices above the voice of the Prophet or be loud to him in speech like the loudness of some of you to others, lest your deeds become worthless while you perceive not.O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another, lest your deeds become vain and ye perceive not. |
| 3 | إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصۡوَٰتَهُمۡ عِندَ رَسُولِ ٱللَّهِ أُوْلَٰٓئِكَ ٱلَّذِينَ ٱمۡتَحَنَ ٱللَّهُ قُلُوبَهُمۡ لِلتَّقۡوَىٰۚ لَهُم مَّغۡفِرَةٞ وَأَجۡرٌ عَظِيمٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaghuḍḍūnaيغضونيَغُضُّونَloweraṣwātahumأصواتهمأَصْوَٰتَهُمْtheir voicesʿindaعندعِندَ(in) presencerasūliرسولرَسُولِ(of the) Messenger of Allah -l-lahiاللهٱللَّهِ(of the) Messenger of Allah -ulāikaأولئكأُوْلَٰٓئِكَthose,alladhīnaالذينٱلَّذِينَ(are) the onesim'taḥanaامتحنٱمْتَحَنَAllah has testedl-lahuاللهٱللَّهُAllah has testedqulūbahumقلوبهمقُلُوبَهُمْtheir heartslilttaqwāللتقوىلِلتَّقْوَىٰfor righteousness.lahumلهملَهُمFor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardʿaẓīmunعظيمعَظِيمٌgreat.Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward.Indeed, those who lower their voices in the presence of the Messenger of Allah are those whose hearts Allah has tested for righteousness; for them there is forgiveness and a great reward[3].Indeed, those who lower their voices before the Messenger of Allāh - they are the ones whose hearts Allāh has tested for righteousness. For them is forgiveness and great reward.Those that lower their voices in the presence of Allah's Messenger,- their hearts has Allah tested for piety: for them is Forgiveness and a great Reward. |
| 4 | إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلۡحُجُرَٰتِ أَكۡثَرُهُمۡ لَا يَعۡقِلُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyunādūnakaينادونكيُنَادُونَكَcall youminمنمِنfromwarāiوراءوَرَآءِbehindl-ḥujurātiالحجراتٱلْحُجُرَٰتِthe private chambers,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَunderstand.Lo! those who call thee from behind the private apartments, most of them have no sense.As for those who call out to you [O Prophet] from behind the chambers, most of them have no understanding.Indeed, those who call you, [O Muḥammad], from behind the chambers - most of them do not use reason.Those who shout out to thee from without the inner apartments - most of them lack understanding. |
| 5 | وَلَوۡ أَنَّهُمۡ صَبَرُواْ حَتَّىٰ تَخۡرُجَ إِلَيۡهِمۡ لَكَانَ خَيۡرٗا لَّهُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْtheyṣabarūصبرواصَبَرُواْhad been patientḥattāحتىحَتَّىٰuntiltakhrujaتخرجتَخْرُجَyou came outilayhimإليهمإِلَيْهِمْto themlakānaلكانلَكَانَcertainly it would bekhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor them.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful.If they had been patient until you came out to them, it would have been better for them. But Allah is All-Forgiving, Most Merciful.And if they had been patient until you [could] come out to them, it would have been better for them. But Allāh is Forgiving and Merciful.If only they had patience until thou couldst come out to them, it would be best for them: but Allah is Oft-Forgiving, Most Merciful. |
| 6 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن جَآءَكُمۡ فَاسِقُۢ بِنَبَإٖ فَتَبَيَّنُوٓاْ أَن تُصِيبُواْ قَوۡمَۢا بِجَهَٰلَةٖ فَتُصۡبِحُواْ عَلَىٰ مَا فَعَلۡتُمۡ نَٰدِمِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!inإنإِنIfjāakumجاءكمجَآءَكُمْcomes to youfāsiqunفاسقفَاسِقٌۢa wicked personbinaba-inبنبإبِنَبَإٍwith information,fatabayyanūفتبينوافَتَبَيَّنُوٓاْinvestigate,anأنأَنlesttuṣībūتصيبواتُصِيبُواْyou harmqawmanقوماقَوْمًۢاa peoplebijahālatinبجهالةبِجَهَٰلَةٍin ignorance,fatuṣ'biḥūفتصبحوافَتُصْبِحُواْthen you become,ʿalāعلىعَلَىٰovermāمامَاwhatfaʿaltumفعلتمفَعَلْتُمْyou have done,nādimīnaنادميننَٰدِمِينَregretful.O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.O you who believe, if an evildoer brings you some news, verify it, lest you harm a people unknowingly, then you become regretful for what you did[4].O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done. |
| 7 | وَٱعۡلَمُوٓاْ أَنَّ فِيكُمۡ رَسُولَ ٱللَّهِۚ لَوۡ يُطِيعُكُمۡ فِي كَثِيرٖ مِّنَ ٱلۡأَمۡرِ لَعَنِتُّمۡ وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيۡكُمُ ٱلۡإِيمَٰنَ وَزَيَّنَهُۥ فِي قُلُوبِكُمۡ وَكَرَّهَ إِلَيۡكُمُ ٱلۡكُفۡرَ وَٱلۡفُسُوقَ وَٱلۡعِصۡيَانَۚ أُوْلَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatfīkumفيكمفِيكُمْamong yourasūlaرسولرَسُولَ(is the) Messenger of Allah.l-lahiاللهٱللَّهِ(is the) Messenger of Allah.lawلولَوْIfyuṭīʿukumيطيعكميُطِيعُكُمْhe were to obey youfīفيفِىinkathīrinكثيركَثِيرٍmuchminaمنمِّنَofl-amriالأمرٱلْأَمْرِthe matter,laʿanittumلعنتملَعَنِتُّمْsurely you would be in difficulty,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahḥabbabaحببحَبَّبَhas endearedilaykumuإليكمإِلَيْكُمُto youl-īmānaالإيمانٱلْإِيمَٰنَthe Faithwazayyanahuوزينهوَزَيَّنَهُۥand has made it pleasingfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour heartswakarrahaوكرهوَكَرَّهَand has made hatefulilaykumuإليكمإِلَيْكُمُto youl-kuf'raالكفرٱلْكُفْرَdisbeliefwal-fusūqaوالفسوقوَٱلْفُسُوقَand defiancewal-ʿiṣ'yānaوالعصيانوَٱلْعِصْيَانَand disobedience.ulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ(are) they -l-rāshidūnaالراشدونٱلرَّٰشِدُونَthe guided ones.And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided.Know that the Messenger of Allah is among you. If he were to obey you in many matters, you would surely suffer[5]. But Allah has endeared faith to you and made it pleasing to your hearts, and has made disbelief, wickedness, and disobedience hateful to you. Such are the rightly guided,And know that among you is the Messenger of Allāh. If he were to obey you in much of the matter, you would be in difficulty, but Allāh has endeared to you the faith and has made it pleasing in your hearts and has made hateful to you disbelief, defiance and disobedience. Those are the [rightly] guided.And know that among you is Allah's Messenger: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: But Allah has endeared the Faith to you, and has made it beautiful in your hearts, and He has made hateful to you Unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;- |
| 8 | فَضۡلٗا مِّنَ ٱللَّهِ وَنِعۡمَةٗۚ وَٱللَّهُ عَلِيمٌ حَكِيمٞfaḍlanفضلافَضْلًاA Bountyminaمنمِّنَfrom Allahl-lahiاللهٱللَّهِfrom Allahwaniʿ'matanونعمةوَنِعْمَةًand favor.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.(It is) a bounty and a grace from Allah; and Allah is Knower, Wise.by Allah’s grace and favor. And Allah is All-Knowing, All-Wise.[It is] as bounty from Allāh and favor. And Allāh is Knowing and Wise.A Grace and Favour from Allah; and Allah is full of Knowledge and Wisdom. |
| 9 | وَإِن طَآئِفَتَانِ مِنَ ٱلۡمُؤۡمِنِينَ ٱقۡتَتَلُواْ فَأَصۡلِحُواْ بَيۡنَهُمَاۖ فَإِنۢ بَغَتۡ إِحۡدَىٰهُمَا عَلَى ٱلۡأُخۡرَىٰ فَقَٰتِلُواْ ٱلَّتِي تَبۡغِي حَتَّىٰ تَفِيٓءَ إِلَىٰٓ أَمۡرِ ٱللَّهِۚ فَإِن فَآءَتۡ فَأَصۡلِحُواْ بَيۡنَهُمَا بِٱلۡعَدۡلِ وَأَقۡسِطُوٓاْۖ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَwa-inوإنوَإِنAnd ifṭāifatāniطائفتانطَآئِفَتَانِtwo partiesminaمنمِنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersiq'tatalūاقتتلواٱقْتَتَلُواْfight,fa-aṣliḥūفأصلحوافَأَصْلِحُواْthen make peacebaynahumāبينهمابَيْنَهُمَاbetween both of them.fa-inفإنفَإِنۢBut ifbaghatبغتبَغَتْoppressesiḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of themʿalāعلىعَلَىonl-ukh'rāالأخرىٱلْأُخْرَىٰthe other,faqātilūفقاتلوافَقَٰتِلُواْthen fightallatīالتيٱلَّتِىone whichtabghīتبغيتَبْغِىoppressesḥattāحتىحَتَّىٰuntiltafīaتفيءتَفِىٓءَit returnsilāإلىإِلَىٰٓtoamriأمرأَمْرِ(the) commandl-lahiاللهٱللَّهِ(of) Allah.fa-inفإنفَإِنThen iffāatفاءتفَآءَتْit returns,fa-aṣliḥūفأصلحوافَأَصْلِحُواْthen make peacebaynahumāبينهمابَيْنَهُمَاbetween thembil-ʿadliبالعدلبِٱلْعَدْلِwith justice,wa-aqsiṭūوأقسطواوَأَقْسِطُوٓاْand act justly.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muq'siṭīnaالمقسطينٱلْمُقْسِطِينَthose who act justly.And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable.If two groups of the believers fight one another, make peace between them. If one of them transgresses against the other, fight against the transgressing group until they submit to the rule of Allah. Then if they submit, make peace between them with fairness, and be just, for Allah loves those who are just.And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allāh. And if it returns, then make settlement between them in justice and act justly. Indeed, Allāh loves those who act justly.If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just). |
| 10 | إِنَّمَا ٱلۡمُؤۡمِنُونَ إِخۡوَةٞ فَأَصۡلِحُواْ بَيۡنَ أَخَوَيۡكُمۡۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُرۡحَمُونَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersikh'watunإخوةإِخْوَةٌ(are) brothers,fa-aṣliḥūفأصلحوافَأَصْلِحُواْso make peacebaynaبينبَيْنَbetweenakhawaykumأخويكمأَخَوَيْكُمْyour brothers,wa-ittaqūواتقواوَٱتَّقُواْand fear Allahl-lahaاللهٱللَّهَand fear Allahlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy.The believers are but brothers, so make peace between your brothers. And fear Allah, so that you may be shown mercy.The believers are but brothers, so make settlement between your brothers. And fear Allāh that you may receive mercy.The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear Allah, that ye may receive Mercy. |
| 11 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَسۡخَرۡ قَوۡمٞ مِّن قَوۡمٍ عَسَىٰٓ أَن يَكُونُواْ خَيۡرٗا مِّنۡهُمۡ وَلَا نِسَآءٞ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيۡرٗا مِّنۡهُنَّۖ وَلَا تَلۡمِزُوٓاْ أَنفُسَكُمۡ وَلَا تَنَابَزُواْ بِٱلۡأَلۡقَٰبِۖ بِئۡسَ ٱلِٱسۡمُ ٱلۡفُسُوقُ بَعۡدَ ٱلۡإِيمَٰنِۚ وَمَن لَّمۡ يَتُبۡ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Let) notyaskharيسخريَسْخَرْridiculeqawmunقومقَوْمٌa peopleminمنمِّن[of]qawminقومقَوْمٍ(another) people,ʿasāعسىعَسَىٰٓperhapsanأنأَنthatyakūnūيكونوايَكُونُواْthey may bekhayranخيراخَيْرًاbettermin'humمنهممِّنْهُمْthan them;walāولاوَلَاand (let) notnisāonنساءنِسَآءٌwomenminمنمِّن[of]nisāinنساءنِّسَآءٍ(other) womenʿasāعسىعَسَىٰٓperhapsanأنأَنthatyakunnaيكنيَكُنَّthey may bekhayranخيراخَيْرًاbettermin'hunnaمنهنمِّنْهُنَّthan them.walāولاوَلَاAnd (do) nottalmizūتلمزواتَلْمِزُوٓاْinsultanfusakumأنفسكمأَنفُسَكُمْyourselveswalāولاوَلَاand (do) nottanābazūتنابزواتَنَابَزُواْcall each otherbil-alqābiبالألقاببِٱلْأَلْقَٰبِby nicknames.bi'saبئسبِئْسَWretched isl-s'muالاسمٱلِٱسْمُthe namel-fusūquالفسوقٱلْفُسُوقُ(of) disobediencebaʿdaبعدبَعْدَafterl-īmāniالإيمانٱلْإِيمَٰنِthe faith.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyatubيتبيَتُبْrepent,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers.O you who believe, let not some men ridicule others, for it may be that they are better than them; nor let some women ridicule others, for it may be that they are better than them. Do not speak ill of one another, nor call one another by [offensive] nicknames. How evil is the name of wickedness after having faith! And whoever does not repent, it is they who are the wrongdoers.O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name [i.e., mention] of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers.O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong. |
| 12 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱجۡتَنِبُواْ كَثِيرٗا مِّنَ ٱلظَّنِّ إِنَّ بَعۡضَ ٱلظَّنِّ إِثۡمٞۖ وَلَا تَجَسَّسُواْ وَلَا يَغۡتَب بَّعۡضُكُم بَعۡضًاۚ أَيُحِبُّ أَحَدُكُمۡ أَن يَأۡكُلَ لَحۡمَ أَخِيهِ مَيۡتٗا فَكَرِهۡتُمُوهُۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ تَوَّابٞ رَّحِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ij'tanibūاجتنبواٱجْتَنِبُواْAvoidkathīranكثيراكَثِيرًاmuchminaمنمِّنَofl-ẓaniالظنٱلظَّنِّthe assumption.innaإنإِنَّIndeed,baʿḍaبعضبَعْضَsomel-ẓaniالظنٱلظَّنِّassumptionith'munإثمإِثْمٌ(is) sin.walāولاوَلَاAnd (do) nottajassasūتجسسواتَجَسَّسُواْspywalāولاوَلَاand (do) notyaghtabيغتبيَغْتَبbackbitebaʿḍukumبعضكمبَّعْضُكُمsome of youbaʿḍanبعضابَعْضًا(to) others.ayuḥibbuأيحبأَيُحِبُّWould likeaḥadukumأحدكمأَحَدُكُمْone of youanأنأَنtoyakulaيأكليَأْكُلَeatlaḥmaلحملَحْمَ(the) fleshakhīhiأخيهأَخِيهِ(of) his brother,maytanميتامَيْتًاdead?fakarih'tumūhuفكرهتموهفَكَرِهْتُمُوهُNay, you would hate it.wa-ittaqūواتقواوَٱتَّقُواْAnd fear Allah;l-lahaاللهٱللَّهَAnd fear Allah;innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahtawwābunتوابتَوَّابٌ(is) Oft-Returning,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.O you who believe, avoid much suspicion, for some suspicions are sin. Do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother[6]? You would surely abhor it. So fear Allah. Indeed, Allah is Accepting of Repentance, Most Merciful.O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allāh; indeed, Allāh is Accepting of Repentance and Merciful.O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it... But fear Allah: For Allah is Oft-Returning, Most Merciful. |
| 13 | يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقۡنَٰكُم مِّن ذَكَرٖ وَأُنثَىٰ وَجَعَلۡنَٰكُمۡ شُعُوبٗا وَقَبَآئِلَ لِتَعَارَفُوٓاْۚ إِنَّ أَكۡرَمَكُمۡ عِندَ ٱللَّهِ أَتۡقَىٰكُمۡۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٞyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!innāإناإِنَّاIndeed, Wekhalaqnākumخلقناكمخَلَقْنَٰكُمcreated youminمنمِّنfromdhakarinذكرذَكَرٍa malewa-unthāوأنثىوَأُنثَىٰand a femalewajaʿalnākumوجعلناكموَجَعَلْنَٰكُمْand We made youshuʿūbanشعوباشُعُوبًاnationswaqabāilaوقبائلوَقَبَآئِلَand tribeslitaʿārafūلتعارفوالِتَعَارَفُوٓاْthat you may know one another.innaإنإِنَّIndeed,akramakumأكرمكمأَكْرَمَكُمْ(the) most noble of youʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahatqākumأتقاكمأَتْقَىٰكُمْ(is the) most righteous of you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌ(is) All-Knower,khabīrunخبيرخَبِيرٌAll-Aware.O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware.O people, We have created you from a male and a female and made you into nations and tribes so that you may recognize one another. Indeed, the most noble of you before Allah is the most righteous[7] among you. Indeed, Allah is All-Knowing, All-Aware.O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allāh is the most righteous[1521] of you. Indeed, Allāh is Knowing and Aware.O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things). |
| 14 | ۞ قَالَتِ ٱلۡأَعۡرَابُ ءَامَنَّاۖ قُل لَّمۡ تُؤۡمِنُواْ وَلَٰكِن قُولُوٓاْ أَسۡلَمۡنَا وَلَمَّا يَدۡخُلِ ٱلۡإِيمَٰنُ فِي قُلُوبِكُمۡۖ وَإِن تُطِيعُواْ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتۡكُم مِّنۡ أَعۡمَٰلِكُمۡ شَيۡـًٔاۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌqālatiقالتقَالَتِSayl-aʿrābuالأعرابٱلْأَعْرَابُthe Bedouins,āmannāآمناءَامَنَّا"We believe."qulقلقُلSay,lamلملَّمْ"Nottu'minūتؤمنواتُؤْمِنُواْyou believe;walākinولكنوَلَٰكِنbutqūlūقولواقُولُوٓاْsay,aslamnāأسلمناأَسْلَمْنَا"We have submitted,"walammāولماوَلَمَّاand has not yetyadkhuliيدخليَدْخُلِenteredl-īmānuالإيمانٱلْإِيمَٰنُthe faithfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wa-inوإنوَإِنBut iftuṭīʿūتطيعواتُطِيعُواْyou obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,lāلالَاnotyalit'kumيلتكميَلِتْكُمHe will deprive youminمنمِّنْofaʿmālikumأعمالكمأَعْمَٰلِكُمْyour deedsshayanشيئاشَيْـًٔاanything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful.The Bedouins say, “We have believed.” Say, “You have not believed, but say, ‘We have submitted,’ for faith has not yet entered your hearts[8]. But if you obey Allah and His Messenger, He will not detract anything from the reward of your deeds. Indeed, Allah is All-Forgiving, Most Merciful.”The bedouins say, "We have believed." Say, "You have not [yet] believed; but say [instead], 'We have submitted,' for faith has not yet entered your hearts. And if you obey Allāh and His Messenger, He will not deprive you from your deeds[1522] of anything. Indeed, Allāh is Forgiving and Merciful."The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only) say, 'We have submitted our wills to Allah,' For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful." |
| 15 | إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمۡ يَرۡتَابُواْ وَجَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِۚ أُوْلَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersalladhīnaالذينٱلَّذِينَ(are) those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,thummaثمثُمَّthenlamلملَمْ(do) notyartābūيرتابوايَرْتَابُواْdoubtwajāhadūوجاهدواوَجَٰهَدُواْbut strivebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.ulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-ṣādiqūnaالصادقونٱلصَّٰدِقُونَ(are) the truthful."The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere.Indeed, the believers are those who believe in Allah and His Messenger, then they do not have doubt, but fight with their wealth and their lives in the way of Allah. It is they who are the truthful.The believers are only the ones who have believed in Allāh and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allāh. It is those who are the truthful.Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah: Such are the sincere ones. |
| 16 | قُلۡ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمۡ وَٱللَّهُ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞqulقلقُلْSay,atuʿallimūnaأتعلمونأَتُعَلِّمُونَ"Will you acquaintl-lahaاللهٱللَّهَAllahbidīnikumبدينكمبِدِينِكُمْwith your religionwal-lahuواللهوَٱللَّهُwhile Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower."Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things?Say, “Do you inform Allah of your faith, when Allah knows all that is in the heavens and all that is on earth? And Allah is All-Knowing of everything.”Say, "Would you acquaint Allāh with your religion while Allāh knows whatever is in the heavens and whatever is on the earth, and Allāh is Knowing of all things?"Say: "What! Will ye instruct Allah about your religion? But Allah knows all that is in the heavens and on earth: He has full knowledge of all things. |
| 17 | يَمُنُّونَ عَلَيۡكَ أَنۡ أَسۡلَمُواْۖ قُل لَّا تَمُنُّواْ عَلَيَّ إِسۡلَٰمَكُمۖ بَلِ ٱللَّهُ يَمُنُّ عَلَيۡكُمۡ أَنۡ هَدَىٰكُمۡ لِلۡإِيمَٰنِ إِن كُنتُمۡ صَٰدِقِينَyamunnūnaيمنونيَمُنُّونَThey consider (it) a favorʿalaykaعليكعَلَيْكَto youanأنأَنْthataslamūأسلمواأَسْلَمُواْthey have accepted Islam.qulقلقُلSay,lāلالَّا"(Do) nottamunnūتمنواتَمُنُّواْconsider a favorʿalayyaعليعَلَىَّon me -is'lāmakumإسلامكمإِسْلَٰمَكُمyour Islam.baliبلبَلِNay,l-lahuاللهٱللَّهُAllahyamunnuيمنيَمُنُّhas conferred a favorʿalaykumعليكمعَلَيْكُمْupon youanأنأَنْthathadākumهداكمهَدَىٰكُمْHe has guided youlil'īmāniللإيمانلِلْإِيمَٰنِto the faith,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.They make it a favour unto thee (Muhammad) that they have surrendered (unto Him). Say: Deem not your Surrender a favour unto me; but Allah doth confer a favour on you, inasmuch as He hath led you to the Faith, if ye are earnest.They think that they have done you a favor by embracing Islam. Say, “Do not consider your Islam as a favor to me. Rather, it is Allah Who has done you a favor by guiding you to faith, if you are truthful.They consider it a favor to you that they have accepted Islām. Say, "Do not consider your Islām a favor to me. Rather, Allāh has conferred favor upon you that He has guided you to the faith, if you should be truthful."They impress on thee as a favour that they have embraced Islam. Say, "Count not your Islam as a favour upon me: Nay, Allah has conferred a favour upon you that He has guided you to the faith, if ye be true and sincere. |
| 18 | إِنَّ ٱللَّهَ يَعۡلَمُ غَيۡبَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَٱللَّهُ بَصِيرُۢ بِمَا تَعۡمَلُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsghaybaغيبغَيْبَ(the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do."Lo! Allah knoweth the Unseen of the heavens and the earth. And Allah is Seer of what ye do.Indeed, Allah knows all that is unseen of the heavens and earth, and Allah is All-Seeing of what you do.”Indeed, Allāh knows the unseen [aspects] of the heavens and the earth. And Allāh is Seeing of what you do."Verily Allah knows the secrets of the heavens and the earth: and Allah Sees well all that ye do." |
| ﭻ | |
| 1 | قٓۚ وَٱلۡقُرۡءَانِ ٱلۡمَجِيدِqafققٓQaf.wal-qur'āniوالقرآنوَٱلْقُرْءَانِBy the Quran,l-majīdiالمجيدٱلْمَجِيدِthe Glorious.Qaf. By the Glorious Qur'an,Qāf[1]. By the Glorious Qur’an!Qāf.[1524] By the honored Qur’ān...[1525]Qaf: By the Glorious Qur'an (Thou art Allah's Messenger). |
| 2 | بَلۡ عَجِبُوٓاْ أَن جَآءَهُم مُّنذِرٞ مِّنۡهُمۡ فَقَالَ ٱلۡكَٰفِرُونَ هَٰذَا شَيۡءٌ عَجِيبٌbalبلبَلْNay,ʿajibūعجبواعَجِبُوٓاْthey wonderanأنأَنthatjāahumجاءهمجَآءَهُمhas come to themmundhirunمنذرمُّنذِرٌa warnermin'humمنهممِّنْهُمْfrom them.faqālaفقالفَقَالَSo sayl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,hādhāهذاهَٰذَا"Thisshayonشيءشَىْءٌ(is) a thingʿajībunعجيبعَجِيبٌamazing.Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing:But they wonder that a warner has come to them from among themselves, so the disbelievers say, “This is something strange!But they wonder that there has come to them a warner from among themselves, and the disbelievers say, "This is an amazing thing.But they wonder that there has come to them a Warner from among themselves. So the Unbelievers say: "This is a wonderful thing! |
| 3 | أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗاۖ ذَٰلِكَ رَجۡعُۢ بَعِيدٞa-idhāأإذاأَءِذَاWhat! Whenmit'nāمتنامِتْنَاwe diewakunnāوكناوَكُنَّاand have becometurābanتراباتُرَابًاdust.dhālikaذلكذَٰلِكَThatrajʿunرجعرَجْعٌۢ(is) a returnbaʿīdunبعيدبَعِيدٌfar."When we are dead and have become dust (shall we be brought back again)? That would be a far return!What! Is it when we die and become dust [will we return to life]? That is a far-fetched return.”When we have died and have become dust, [we will return to life]? That is a distant [i.e., unlikely] return.""What! When we die and become dust, (shall we live again?) That is a (sort of) return far (from our understanding)." |
| 4 | قَدۡ عَلِمۡنَا مَا تَنقُصُ ٱلۡأَرۡضُ مِنۡهُمۡۖ وَعِندَنَا كِتَٰبٌ حَفِيظُۢqadقدقَدْCertainly,ʿalim'nāعلمناعَلِمْنَاWe knowmāمامَاwhattanquṣuتنقصتَنقُصُdiminishesl-arḍuالأرضٱلْأَرْضُthe earthmin'humمنهممِنْهُمْof them,waʿindanāوعندناوَعِندَنَاand with Uskitābunكتابكِتَٰبٌ(is) a Bookḥafīẓunحفيظحَفِيظٌۢguarded.We know that which the earth taketh of them, and with Us is a recording Book.We certainly know what the earth consumes of them [after their death], and with Us is a Preserved Record[2].We know what the earth diminishes [i.e., consumes] of them, and with Us is a retaining record.We already know how much of them the earth takes away: With Us is a record guarding (the full account). |
| 5 | بَلۡ كَذَّبُواْ بِٱلۡحَقِّ لَمَّا جَآءَهُمۡ فَهُمۡ فِيٓ أَمۡرٖ مَّرِيجٍbalبلبَلْNay,kadhabūكذبواكَذَّبُواْthey deniedbil-ḥaqiبالحقبِٱلْحَقِّthe truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit came (to) them,fahumفهمفَهُمْso theyfīفيفِىٓ(are) inamrinأمرأَمْرٍa statemarījinمريجمَّرِيجٍconfused.Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case.Rather they rejected the truth when it came to them, so they are in a state of confusion[3].But they denied the truth when it came to them, so they are in a confused condition.But they deny the Truth when it comes to them: so they are in a confused state. |
| 6 | أَفَلَمۡ يَنظُرُوٓاْ إِلَى ٱلسَّمَآءِ فَوۡقَهُمۡ كَيۡفَ بَنَيۡنَٰهَا وَزَيَّنَّٰهَا وَمَا لَهَا مِن فُرُوجٖafalamأفلمأَفَلَمْThen do notyanẓurūينظروايَنظُرُوٓاْthey lookilāإلىإِلَىatl-samāiالسماءٱلسَّمَآءِthe skyfawqahumفوقهمفَوْقَهُمْabove them -kayfaكيفكَيْفَhowbanaynāhāبنيناهابَنَيْنَٰهَاWe structured itwazayyannāhāوزيناهاوَزَيَّنَّٰهَاand adorned itwamāوماوَمَاand notlahāلهالَهَاfor itminمنمِنanyfurūjinفروجفُرُوجٍrifts?Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein?Have they not then looked at the sky above them – how We built it and adorned it [with stars], and it has no rifts?Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts?Do they not look at the sky above them?- How We have made it and adorned it, and there are no flaws in it? |
| 7 | وَٱلۡأَرۡضَ مَدَدۡنَٰهَا وَأَلۡقَيۡنَا فِيهَا رَوَٰسِيَ وَأَنۢبَتۡنَا فِيهَا مِن كُلِّ زَوۡجِۭ بَهِيجٖwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,madadnāhāمددناهامَدَدْنَٰهَاWe have spread it outwa-alqaynāوألقيناوَأَلْقَيْنَاand castfīhāفيهافِيهَاthereinrawāsiyaرواسيرَوَٰسِىَfirmly set mountainswa-anbatnāوأنبتناوَأَنۢبَتْنَاand We made to growfīhāفيهافِيهَاthereinminمنمِنofkulliكلكُلِّeveryzawjinزوجزَوْجٍۭkindbahījinبهيجبَهِيجٍbeautiful,And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon,And We have spread out the earth and set therein firm mountains, and caused to grow therein plants of every pleasant kind,And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind,And the earth- We have spread it out, and set thereon mountains standing firm, and produced therein every kind of beautiful growth (in pairs)- |
| 8 | تَبۡصِرَةٗ وَذِكۡرَىٰ لِكُلِّ عَبۡدٖ مُّنِيبٖtabṣiratanتبصرةتَبْصِرَةًGiving insightwadhik'rāوذكرىوَذِكْرَىٰand a reminderlikulliلكللِكُلِّfor everyʿabdinعبدعَبْدٍslavemunībinمنيبمُّنِيبٍwho turns.A vision and a reminder for every penitent slave.as a source of insight and a reminder to every slave who turns [to Allah].Giving insight and a reminder for every servant who turns [to Allāh].To be observed and commemorated by every devotee turning (to Allah). |
| 9 | وَنَزَّلۡنَا مِنَ ٱلسَّمَآءِ مَآءٗ مُّبَٰرَكٗا فَأَنۢبَتۡنَا بِهِۦ جَنَّٰتٖ وَحَبَّ ٱلۡحَصِيدِwanazzalnāونزلناوَنَزَّلْنَاAnd We have sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwatermubārakanمباركامُّبَٰرَكًاblessed,fa-anbatnāفأنبتنافَأَنۢبَتْنَاthen We made to growbihiبهبِهِۦtherebyjannātinجناتجَنَّٰتٍgardenswaḥabbaوحبوَحَبَّand grainl-ḥaṣīdiالحصيدٱلْحَصِيدِ(for) the harvest,And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops,And We send down from the sky blessed rain, with which We cause to grow gardens and grain for harvest,And We have sent down blessed rain from the sky and made grow thereby gardens and grain from the harvestAnd We send down from the sky rain charted with blessing, and We produce therewith gardens and Grain for harvests; |
| 10 | وَٱلنَّخۡلَ بَاسِقَٰتٖ لَّهَا طَلۡعٞ نَّضِيدٞwal-nakhlaوالنخلوَٱلنَّخْلَAnd the palms treesbāsiqātinباسقاتبَاسِقَٰتٍtall -lahāلهالَّهَاfor itṭalʿunطلعطَلْعٌ(are) layersnaḍīdunنضيدنَّضِيدٌarranged.And lofty date-palms with ranged clusters,and towering palm trees having clustered fruit,And lofty palm trees having fruit arranged in layers -And tall (and stately) palm-trees, with shoots of fruit-stalks, piled one over another;- |
| 11 | رِّزۡقٗا لِّلۡعِبَادِۖ وَأَحۡيَيۡنَا بِهِۦ بَلۡدَةٗ مَّيۡتٗاۚ كَذَٰلِكَ ٱلۡخُرُوجُriz'qanرزقارِّزْقًاA provisionlil'ʿibādiللعبادلِّلْعِبَادِfor the slaves,wa-aḥyaynāوأحييناوَأَحْيَيْنَاand We give lifebihiبهبِهِۦtherewithbaldatanبلدةبَلْدَةً(to) a landmaytanميتامَّيْتًاdead.kadhālikaكذلككَذَٰلِكَThusl-khurūjuالخروجٱلْخُرُوجُ(will be) the coming forth.Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead.as a provision for people, and We revive thereby a dead land; likewise will be the resurrection.As provision for the servants, and We have given life thereby to a dead land. Thus is the emergence [i.e., resurrection].As sustenance for (Allah's) Servants;- and We give (new) life therewith to land that is dead: Thus will be the Resurrection. |
| 12 | كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَأَصۡحَٰبُ ٱلرَّسِّ وَثَمُودُkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwa-aṣḥābuوأصحابوَأَصْحَٰبُand (the) companionsl-rasiالرسٱلرَّسِّ(of) Ar-Raaswathamūduوثمودوَثَمُودُand Thamud,The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar-Rass and (the tribe of) Thamud,The people of Noah rejected [the truth] before them[4], as well as the companions of the Well[5] and Thamūd,The people of Noah denied before them,[1526] and the companions of the well[1527] and ThamūdBefore them was denied (the Hereafter) by the People of Noah, the Companions of the Rass, the Thamud, |
| 13 | وَعَادٞ وَفِرۡعَوۡنُ وَإِخۡوَٰنُ لُوطٖwaʿādunوعادوَعَادٌAnd Aadwafir'ʿawnuوفرعونوَفِرْعَوْنُand Firaunwa-ikh'wānuوإخوانوَإِخْوَٰنُand (the) brotherslūṭinلوطلُوطٍ(of) Lut,And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot,and so did ‘Ād, Pharaoh, the people of Lot,And ʿAad and Pharaoh and the brothers [i.e., people] of LotThe 'Ad, Pharaoh, the brethren of Lut, |
| 14 | وَأَصۡحَٰبُ ٱلۡأَيۡكَةِ وَقَوۡمُ تُبَّعٖۚ كُلّٞ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-aykatiالأيكةٱلْأَيْكَةِ(of) the woodwaqawmuوقوموَقَوْمُand (the) peopletubbaʿinتبعتُبَّعٍ(of) Tubba.kullunكلكُلٌّAllkadhabaكذبكَذَّبَdeniedl-rusulaالرسلٱلرُّسُلَthe Messengers,faḥaqqaفحقفَحَقَّso was fulfilledwaʿīdiوعيدوَعِيدِMy Threat.And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect.and the dwellers of the Forest[6], and the people of Tubba‘[7]. All of them rejected the messengers, so My warning was fulfilled.And the companions of the thicket and the people of Tubbaʿ. All denied the messengers, so My threat was justly fulfilled.The Companions of the Wood, and the People of Tubba'; each one (of them) rejected the messengers, and My warning was duly fulfilled (in them). |
| 15 | أَفَعَيِينَا بِٱلۡخَلۡقِ ٱلۡأَوَّلِۚ بَلۡ هُمۡ فِي لَبۡسٖ مِّنۡ خَلۡقٖ جَدِيدٖafaʿayīnāأفعييناأَفَعَيِينَاWere We then tiredbil-khalqiبالخلقبِٱلْخَلْقِwith the creationl-awaliالأولٱلْأَوَّلِthe first?balبلبَلْNay,humهمهُمْtheyfīفيفِى(are) inlabsinلبسلَبْسٍdoubtminمنمِّنْaboutkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍnew.Were We then worn out by the first creation? Yet they are in doubt about a new creation.Were We wearied by their first creation? No indeed, yet they are in confusion concerning the second creation.Did We fail in the first creation? But they are in confusion over a new creation.Were We then weary with the first Creation, that they should be in confused doubt about a new Creation? |
| 16 | وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ وَنَعۡلَمُ مَا تُوَسۡوِسُ بِهِۦ نَفۡسُهُۥۖ وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنۡ حَبۡلِ ٱلۡوَرِيدِwalaqadولقدوَلَقَدْAnd certainlykhalaqnāخلقناخَلَقْنَاWe createdl-insānaالإنسانٱلْإِنسَٰنَmanwanaʿlamuونعلموَنَعْلَمُand We knowmāمامَاwhattuwaswisuتوسوستُوَسْوِسُwhispersbihiبهبِهِۦto himnafsuhuنفسهنَفْسُهُۥhis soul,wanaḥnuونحنوَنَحْنُand Weaqrabuأقربأَقْرَبُ(are) nearerilayhiإليهإِلَيْهِto himminمنمِنْthanḥabliحبلحَبْلِ(his) jugular vein.l-warīdiالوريدٱلْوَرِيدِ(his) jugular vein.We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein.We have created man and know what his soul whispers within him, for We are closer to him than his jugular vein[8].And We have already created man and know what his soul whispers to him, and We are closer[1528] to him than [his] jugular vein.It was We Who created man, and We know what dark suggestions his soul makes to him: for We are nearer to him than (his) jugular vein. |
| 17 | إِذۡ يَتَلَقَّى ٱلۡمُتَلَقِّيَانِ عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٞidhإذإِذْWhenyatalaqqāيتلقىيَتَلَقَّىreceivel-mutalaqiyāniالمتلقيانٱلْمُتَلَقِّيَانِthe two receiversʿaniعنعَنِonl-yamīniاليمينٱلْيَمِينِthe rightwaʿaniوعنوَعَنِand onl-shimāliالشمالٱلشِّمَالِthe leftqaʿīdunقعيدقَعِيدٌseated.When the two Receivers receive (him), seated on the right hand and on the left,When the two angel scribes, constantly accompanying him[9], one on the right, and the other on the left[10].When the two receivers [i.e., recording angels] receive,[1529] seated on the right and on the left.Behold, two (guardian angels) appointed to learn (his doings) learn (and noted them), one sitting on the right and one on the left. |
| 18 | مَّا يَلۡفِظُ مِن قَوۡلٍ إِلَّا لَدَيۡهِ رَقِيبٌ عَتِيدٞmāمامَّاNotyalfiẓuيلفظيَلْفِظُhe uttersminمنمِنanyqawlinقولقَوْلٍwordillāإلاإِلَّاbutladayhiلديهلَدَيْهِwith himraqībunرقيبرَقِيبٌ(is) an observerʿatīdunعتيدعَتِيدٌready.He uttereth no word but there is with him an observer ready.Not a single word he utters but there is with him a vigilant watcher, ready [to record it].He [i.e., man] utters no word except that with him is an observer prepared [to record].Not a word does he utter but there is a sentinel by him, ready (to note it). |
| 19 | وَجَآءَتۡ سَكۡرَةُ ٱلۡمَوۡتِ بِٱلۡحَقِّۖ ذَٰلِكَ مَا كُنتَ مِنۡهُ تَحِيدُwajāatوجاءتوَجَآءَتْAnd will comesakratuسكرةسَكْرَةُ(the) stuporl-mawtiالموتٱلْمَوْتِ(of) deathbil-ḥaqiبالحقبِٱلْحَقِّin truth,dhālikaذلكذَٰلِكَ"Thatmāمامَا(is) whatkuntaكنتكُنتَyou weremin'huمنهمِنْهُ[from it]taḥīduتحيدتَحِيدُavoiding."And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun.The throes of death will come with the truth[11]. This is what you were trying to avoid.And the intoxication of death will bring the truth; that is what you were trying to avoid.And the stupor of death will bring Truth (before his eyes): "This was the thing which thou wast trying to escape!" |
| 20 | وَنُفِخَ فِي ٱلصُّورِۚ ذَٰلِكَ يَوۡمُ ٱلۡوَعِيدِwanufikhaونفخوَنُفِخَAnd will be blownfīفيفِى[in]l-ṣūriالصورٱلصُّورِthe trumpet.dhālikaذلكذَٰلِكَThatyawmuيوميَوْمُ(is the) Dayl-waʿīdiالوعيدٱلْوَعِيدِ(of) the Warning.And the trumpet is blown. This is the threatened Day.And the Trumpet will be blown[12]; that is the Day of [the given] warning.And the Horn will be blown. That is the Day of [carrying out] the threat.And the Trumpet shall be blown: that will be the Day whereof Warning (had been given). |
| 21 | وَجَآءَتۡ كُلُّ نَفۡسٖ مَّعَهَا سَآئِقٞ وَشَهِيدٞwajāatوجاءتوَجَآءَتْAnd will comekulluكلكُلُّeverynafsinنفسنَفْسٍsoul,maʿahāمعهامَّعَهَاwith itsāiqunسائقسَآئِقٌa driverwashahīdunوشهيدوَشَهِيدٌand a witness.And every soul cometh, along with it a driver and a witness.Everyone will come, accompanied by an angel to drive him and another to testify[13].And every soul will come, with it a driver and a witness.[1530]And there will come forth every soul: with each will be an (angel) to drive, and an (angel) to bear witness. |
| 22 | لَّقَدۡ كُنتَ فِي غَفۡلَةٖ مِّنۡ هَٰذَا فَكَشَفۡنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلۡيَوۡمَ حَدِيدٞlaqadلقدلَّقَدْ"Certainlykuntaكنتكُنتَyou werefīفيفِىinghaflatinغفلةغَفْلَةٍheedlessnessminمنمِّنْofhādhāهذاهَٰذَاthis.fakashafnāفكشفنافَكَشَفْنَاSo We have removedʿankaعنكعَنكَfrom youghiṭāakaغطاءكغِطَآءَكَyour cover,fabaṣarukaفبصركفَبَصَرُكَso your sightl-yawmaاليومٱلْيَوْمَtodayḥadīdunحديدحَدِيدٌ(is) sharp."(And unto the evil-doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day.“You were heedless of this; now We have removed your veil[14], so your vision is sharp Today.”[It will be said], "You were certainly in unmindfulness of this, and We have removed from you your cover,[1531] so your sight, this Day, is sharp."(It will be said:) "Thou wast heedless of this; now have We removed thy veil, and sharp is thy sight this Day!" |
| 23 | وَقَالَ قَرِينُهُۥ هَٰذَا مَا لَدَيَّ عَتِيدٌwaqālaوقالوَقَالَAnd (will) sayqarīnuhuقرينهقَرِينُهُۥhis companion,hādhāهذاهَٰذَا"Thismāمامَا(is) whatladayyaلديلَدَىَّ(is) with meʿatīdunعتيدعَتِيدٌready."And (unto the evil-doer) his comrade saith: This is that which I have ready (as testimony).His angel-companion will say, “Here is the record ready with me.”And his companion, [the angel], will say, "This [record] is what is with me, prepared."And his Companion will say: "Here is (his Record) ready with me!" |
| 24 | أَلۡقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٖalqiyāألقياأَلْقِيَا"Throwfīفيفِىin (to)jahannamaجهنمجَهَنَّمَHellkullaكلكُلَّeverykaffārinكفاركَفَّارٍdisbelieverʿanīdinعنيدعَنِيدٍstubborn,(And it is said): Do ye twain hurl to hell each rebel ingrate,[It will be said to the two angels], “Throw into Hell every obstinate disbeliever,[Allāh will say], "Throw into Hell every obstinate disbeliever,(The sentence will be:) "Throw, throw into Hell every contumacious Rejecter (of Allah)!- |
| 25 | مَّنَّاعٖ لِّلۡخَيۡرِ مُعۡتَدٖ مُّرِيبٍmannāʿinمناعمَّنَّاعٍForbidderlil'khayriللخيرلِّلْخَيْرِof good,muʿ'tadinمعتدمُعْتَدٍtransgressormurībinمريبمُّرِيبٍdoubter,Hinderer of good, transgressor, doubter,every withholder of good, transgressor, and doubter,Preventer of good, aggressor, and doubter,"Who forbade what was good, transgressed all bounds, cast doubts and suspicions; |
| 26 | ٱلَّذِي جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلۡقِيَاهُ فِي ٱلۡعَذَابِ ٱلشَّدِيدِalladhīالذيٱلَّذِىWhojaʿalaجعلجَعَلَmademaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاa godākharaآخرءَاخَرَanother;fa-alqiyāhuفألقياهفَأَلْقِيَاهُso throw himfīفيفِىin(to)l-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-shadīdiالشديدٱلشَّدِيدِthe severe."Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom.who set up with Allah another god. Throw him into the severe punishment.”Who made [as equal] with Allāh another deity; then throw him into the severe punishment.""Who set up another god beside Allah: Throw him into a severe penalty." |
| 27 | ۞ قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطۡغَيۡتُهُۥ وَلَٰكِن كَانَ فِي ضَلَٰلِۭ بَعِيدٖqālaقالقَالَWill sayqarīnuhuقرينهقَرِينُهُۥhis companion,rabbanāربنارَبَّنَا"Our Lord,māمامَآnotaṭghaytuhuأطغيتهأَطْغَيْتُهُۥI made him transgress,walākinولكنوَلَٰكِنbutkānaكانكَانَhe wasfīفيفِىinḍalālinضلالضَلَٰلٍۭerrorbaʿīdinبعيدبَعِيدٍfar."His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error.His [devil] companion will say, “Our Lord, I did not mislead him, but he himself was far astray.”His [devil] companion will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error."His Companion will say: "Our Lord! I did not make him transgress, but he was (himself) far astray." |
| 28 | قَالَ لَا تَخۡتَصِمُواْ لَدَيَّ وَقَدۡ قَدَّمۡتُ إِلَيۡكُم بِٱلۡوَعِيدِqālaقالقَالَHe will say,lāلالَا"(Do) nottakhtaṣimūتختصمواتَخْتَصِمُواْdisputeladayyaلديلَدَىَّ(in) My presencewaqadوقدوَقَدْand indeed,qaddamtuقدمتقَدَّمْتُI sent forthilaykumإليكمإِلَيْكُمto youbil-waʿīdiبالوعيدبِٱلْوَعِيدِthe Warning.He saith: Contend not in My presence, when I had already proffered unto you the warning.Allah will say, “Do not argue in My presence, for I had already given you the warning.[Allāh] will say, "Do not dispute before Me, while I had already presented to you the threat [i.e., warning].He will say: "Dispute not with each other in My Presence: I had already in advance sent you Warning. |
| 29 | مَا يُبَدَّلُ ٱلۡقَوۡلُ لَدَيَّ وَمَآ أَنَا۠ بِظَلَّٰمٖ لِّلۡعَبِيدِmāمامَاNotyubaddaluيبدليُبَدَّلُwill be changedl-qawluالقولٱلْقَوْلُthe wordladayyaلديلَدَىَّwith Me,wamāوماوَمَآand notanāأناأَنَا۠I Ambiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto My slaves."The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves.My Word cannot be changed, nor am I unjust to My slaves.”The word [i.e., decree] will not be changed with Me, and never will I be unjust to the servants.""The Word changes not before Me, and I do not the least injustice to My Servants." |
| 30 | يَوۡمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمۡتَلَأۡتِ وَتَقُولُ هَلۡ مِن مَّزِيدٖyawmaيوميَوْمَ(The) DaynaqūluنقولنَقُولُWe will saylijahannamaلجهنملِجَهَنَّمَto Hell,haliهلهَلِ"Areim'talatiامتلأتٱمْتَلَأْتِyou filled?"wataqūluوتقولوَتَقُولُAnd it will say,halهلهَلْ"Areminمنمِن(there) anymazīdinمزيدمَّزِيدٍmore?"On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come?[Beware of] the Day when We will say to Hell, “Have you reached your fill?” It will say, “Are there any more?”On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more,"One Day We will ask Hell, "Art thou filled to the full?" It will say, "Are there any more (to come)?" |
| 31 | وَأُزۡلِفَتِ ٱلۡجَنَّةُ لِلۡمُتَّقِينَ غَيۡرَ بَعِيدٍwa-uz'lifatiوأزلفتوَأُزْلِفَتِAnd will be brought nearl-janatuالجنةٱلْجَنَّةُthe Paradiselil'muttaqīnaللمتقينلِلْمُتَّقِينَto the righteous,ghayraغيرغَيْرَnotbaʿīdinبعيدبَعِيدٍfar.And the Garden is brought nigh for those who kept from evil, no longer distant.Paradise will be brought near to the righteous, not far off.And Paradise will be brought near to the righteous, not far,And the Garden will be brought nigh to the Righteous,- no more a thing distant. |
| 32 | هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٖhādhāهذاهَٰذَا"Thismāمامَا(is) whattūʿadūnaتوعدونتُوعَدُونَyou were promised,likulliلكللِكُلِّfor everyoneawwābinأوابأَوَّابٍwho turnsḥafīẓinحفيظحَفِيظٍ(and) who keeps,(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one,[It will be said], “This is what you were promised; this is for everyone who constantly turned [to Allah] and was dutiful,[It will be said], "This is what you were promised - for every returner [to Allāh] and keeper [of His covenant].(A voice will say:) "This is what was promised for you,- for every one who turned (to Allah) in sincere repentance, who kept (His Law), |
| 33 | مَّنۡ خَشِيَ ٱلرَّحۡمَٰنَ بِٱلۡغَيۡبِ وَجَآءَ بِقَلۡبٖ مُّنِيبٍmanمنمَّنْWhokhashiyaخشيخَشِىَfearedl-raḥmānaالرحمنٱلرَّحْمَٰنَthe Most Graciousbil-ghaybiبالغيببِٱلْغَيْبِin the unseen,wajāaوجاءوَجَآءَand camebiqalbinبقلببِقَلْبٍwith a heartmunībinمنيبمُّنِيبٍreturning.Who feareth the Beneficent in secret and cometh with a contrite heart.who feared the Most Compassionate unseen[15], and came with a devoted heart.Who feared the Most Merciful in the unseen and came with a heart returning [in repentance]."Who feared (Allah) Most Gracious Unseen, and brought a heart turned in devotion (to Him): |
| 34 | ٱدۡخُلُوهَا بِسَلَٰمٖۖ ذَٰلِكَ يَوۡمُ ٱلۡخُلُودِud'khulūhāادخلوهاٱدْخُلُوهَاEnter itbisalāminبسلامبِسَلَٰمٍin peace.dhālikaذلكذَٰلِكَThatyawmuيوميَوْمُ(is) a Dayl-khulūdiالخلودٱلْخُلُودِ(of) Eternity."Enter it in peace. This is the day of immortality.Enter it in peace. This is the Day of eternity.”Enter it in peace. This is the Day of Eternity.""Enter ye therein in Peace and Security; this is a Day of Eternal Life!" |
| 35 | لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيۡنَا مَزِيدٞlahumلهملَهُمFor themmāمامَّاwhateveryashāūnaيشاءونيَشَآءُونَthey wishfīhāفيهافِيهَاthereinwaladaynāولديناوَلَدَيْنَاand with Usmazīdunمزيدمَزِيدٌ(is) more.There they have all that they desire, and there is more with Us.They will have therein all what they wish for, and We have yet more[16].They will have whatever they wish therein, and with Us is more.There will be for them therein all that they wish,- and more besides in Our Presence. |
| 36 | وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هُمۡ أَشَدُّ مِنۡهُم بَطۡشٗا فَنَقَّبُواْ فِي ٱلۡبِلَٰدِ هَلۡ مِن مَّحِيصٍwakamوكموَكَمْAnd how manyahlaknāأهلكناأَهْلَكْنَاWe destroyedqablahumقبلهمقَبْلَهُمbefore themminمنمِّنofqarninقرنقَرْنٍa generation,humهمهُمْtheyashadduأشدأَشَدُّ(were) strongermin'humمنهممِنْهُمthan thembaṭshanبطشابَطْشًا(in) power.fanaqqabūفنقبوافَنَقَّبُواْso they exploredfīفيفِىthroughoutl-bilādiالبلادٱلْبِلَٰدِthe lands.halهلهَلْIs (there)minمنمِنanymaḥīṣinمحيصمَّحِيصٍplace of escape?And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)?How many nations We destroyed before these [Makkans] who were stronger than them in might! They sought refuge in the land. Did they find any escape?And how many a generation before them did We destroy who were greater than them in [striking] power and had explored throughout the lands. Is there any place of escape?But how many generations before them did We destroy (for their sins),- stronger in power than they? Then did they wander through the land: was there any place of escape (for them)? |
| 37 | إِنَّ فِي ذَٰلِكَ لَذِكۡرَىٰ لِمَن كَانَ لَهُۥ قَلۡبٌ أَوۡ أَلۡقَى ٱلسَّمۡعَ وَهُوَ شَهِيدٞinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatladhik'rāلذكرىلَذِكْرَىٰsurely, is a reminderlimanلمنلِمَنfor (one) who,kānaكانكَانَis -lahuلهلَهُۥfor himqalbunقلبقَلْبٌa heartawأوأَوْoralqāألقىأَلْقَى(who) gives earl-samʿaالسمعٱلسَّمْعَ(who) gives earwahuwaوهووَهُوَwhile heshahīdunشهيدشَهِيدٌ(is) a witness.Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence.Indeed, in that is a reminder for anyone who has a [mindful] heart or lends an attentive ear.Indeed in that is a reminder for whoever has a heart or who listens while he is present [in mind].Verily in this is a Message for any that has a heart and understanding or who gives ear and earnestly witnesses (the truth). |
| 38 | وَلَقَدۡ خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِي سِتَّةِ أَيَّامٖ وَمَا مَسَّنَا مِن لُّغُوبٖwalaqadولقدوَلَقَدْAnd certainly,khalaqnāخلقناخَلَقْنَاWe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between both of themfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods,wamāوماوَمَاand (did) notmassanāمسنامَسَّنَاtouch Usminمنمِنanylughūbinلغوبلُّغُوبٍfatigue.And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us.Indeed, We created the heavens and earth and all that is between them in six days, and no weariness touched Us[17].And We did certainly create the heavens and earth and what is between them in six days, and there touched Us no weariness.We created the heavens and the earth and all between them in Six Days, nor did any sense of weariness touch Us. |
| 39 | فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ ٱلۡغُرُوبِfa-iṣ'birفاصبرفَٱصْبِرْSo be patientʿalāعلىعَلَىٰovermāمامَاwhatyaqūlūnaيقولونيَقُولُونَthey saywasabbiḥوسبحوَسَبِّحْand glorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbikaربكرَبِّكَ(of) your Lord,qablaقبلقَبْلَbeforeṭulūʿiطلوعطُلُوعِ(the) risingl-shamsiالشمسٱلشَّمْسِ(of) the sunwaqablaوقبلوَقَبْلَand beforel-ghurūbiالغروبٱلْغُرُوبِthe setting,Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun;So bear patiently [O Prophet] what they say, and glorify the praise of your Lord before sunrise and before sunset[18].So be patient, [O Muḥammad], over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting,Bear, then, with patience, all that they say, and celebrate the praises of thy Lord, before the rising of the sun and before (its) setting. |
| 40 | وَمِنَ ٱلَّيۡلِ فَسَبِّحۡهُ وَأَدۡبَٰرَ ٱلسُّجُودِwaminaومنوَمِنَAnd ofal-layliالليلٱلَّيْلِthe nightfasabbiḥ'huفسبحهفَسَبِّحْهُglorify Himwa-adbāraوأدباروَأَدْبَٰرَand afterl-sujūdiالسجودٱلسُّجُودِthe prostration.And in the night-time hymn His praise, and after the (prescribed) prostrations.And glorify Him in the night[19] and after the prayers.And [in part] of the night exalt Him and after prostration [i.e., prayer].And during part of the night, (also,) celebrate His praises, and (so likewise) after the postures of adoration. |
| 41 | وَٱسۡتَمِعۡ يَوۡمَ يُنَادِ ٱلۡمُنَادِ مِن مَّكَانٖ قَرِيبٖwa-is'tamiʿواستمعوَٱسْتَمِعْAnd listen!yawmaيوميَوْمَ(The) Dayyunādiيناديُنَادِwill calll-munādiالمنادٱلْمُنَادِthe callerminمنمِنfrommakāninمكانمَّكَانٍa placeqarībinقريبقَرِيبٍnear,And listen on the day when the crier crieth from a near place,And listen! On the Day when the Caller will call out from a nearby place[20],And listen on the Day when the Caller[1532] will call out from a place that is near -And listen for the Day when the Caller will call out from a place quiet near,- |
| 42 | يَوۡمَ يَسۡمَعُونَ ٱلصَّيۡحَةَ بِٱلۡحَقِّۚ ذَٰلِكَ يَوۡمُ ٱلۡخُرُوجِyawmaيوميَوْمَ(The) Dayyasmaʿūnaيسمعونيَسْمَعُونَthey will hearl-ṣayḥataالصيحةٱلصَّيْحَةَthe Blastbil-ḥaqiبالحقبِٱلْحَقِّin truth.dhālikaذلكذَٰلِكَThatyawmuيوميَوْمُ(is the) Dayl-khurūjiالخروجٱلْخُرُوجِ(of) coming forth.The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves).the Day when they will hear the Blast [of the second Trumpet] in truth[21]. That is the Day of Resurrection.The Day they will hear the blast [of the Horn] in truth. That is the Day of Emergence [from the graves].The Day when they will hear a (mighty) Blast in (very) truth: that will be the Day of Resurrection. |
| 43 | إِنَّا نَحۡنُ نُحۡيِۦ وَنُمِيتُ وَإِلَيۡنَا ٱلۡمَصِيرُinnāإناإِنَّاIndeed, Wenaḥnuنحننَحْنُ[We]nuḥ'yīنحيينُحْىِۦ[We] give lifewanumītuونميتوَنُمِيتُand [We] cause death,wa-ilaynāوإليناوَإِلَيْنَاand to Usl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.Lo! We it is Who quicken and give death, and unto Us is the journeying.Indeed, it is We Who give life and cause death, and to Us is the final return.Indeed, it is We who give life and cause death, and to Us is the destinationVerily it is We Who give Life and Death; and to Us is the Final Goal- |
| 44 | يَوۡمَ تَشَقَّقُ ٱلۡأَرۡضُ عَنۡهُمۡ سِرَاعٗاۚ ذَٰلِكَ حَشۡرٌ عَلَيۡنَا يَسِيرٞyawmaيوميَوْمَ(The) Daytashaqqaquتشققتَشَقَّقُwill splitl-arḍuالأرضٱلْأَرْضُthe earthʿanhumعنهمعَنْهُمْfrom them,sirāʿanسراعاسِرَاعًاhurrying.dhālikaذلكذَٰلِكَThatḥashrunحشرحَشْرٌ(is) a gatheringʿalaynāعليناعَلَيْنَاfor Usyasīrunيسيريَسِيرٌeasy.On the day when the earth splitteth asunder from them, hastening forth (they come). That is a gathering easy for Us (to make).On the Day when the earth will be rent asunder for them as they hasten forth [from their graves]; that is an easy gathering for Us.On the Day the earth breaks away from them [and they emerge] rapidly; that is a gathering easy for Us.The Day when the Earth will be rent asunder, from (men) hurrying out: that will be a gathering together,- quite easy for Us. |
| 45 | نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَۖ وَمَآ أَنتَ عَلَيۡهِم بِجَبَّارٖۖ فَذَكِّرۡ بِٱلۡقُرۡءَانِ مَن يَخَافُ وَعِيدِnaḥnuنحننَّحْنُWeaʿlamuأعلمأَعْلَمُknow bestbimāبمابِمَا[of] whatyaqūlūnaيقولونيَقُولُونَthey say,wamāوماوَمَآand notantaأنتأَنتَ(are) youʿalayhimعليهمعَلَيْهِمover thembijabbārinبجباربِجَبَّارٍthe one to compel.fadhakkirفذكرفَذَكِّرْBut remindbil-qur'āniبالقرآنبِٱلْقُرْءَانِwith the QuranmanمنمَنwhoeveryakhāfuيخافيَخَافُfearswaʿīdiوعيدوَعِيدِMy threat.We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat.We know best what they say, and you are not there to compel them to believe. But remind with the Qur’an those who fear My warning.We are most knowing of what they say, and you are not over them a tyrant.[1533] But remind by the Qur’ān whoever fears My threat.We know best what they say; and thou art not one to overawe them by force. So admonish with the Qur'an such as fear My Warning! |
| ﭼ | |
| 1 | وَٱلذَّٰرِيَٰتِ ذَرۡوٗاwal-dhāriyātiوالذارياتوَٱلذَّٰرِيَٰتِBy those scattering,dharwanذرواذَرْوًاdispersing,By those that winnow with a winnowingBy the winds that scatter [dust],By the [winds] scattering [dust], dispersing [it]By the (Winds) that scatter broadcast; |
| 2 | فَٱلۡحَٰمِلَٰتِ وِقۡرٗاfal-ḥāmilātiفالحاملاتفَٱلْحَٰمِلَٰتِAnd those carryingwiq'ranوقراوِقْرًاa load,And those that bear the burden (of the rain)and by the clouds carrying loads of water,And the [clouds] carrying a load [of water]And those that lift and bear away heavy weights; |
| 3 | فَٱلۡجَٰرِيَٰتِ يُسۡرٗاfal-jāriyātiفالجارياتفَٱلْجَٰرِيَٰتِAnd those sailingyus'ranيسرايُسْرًا(with) ease,And those that glide with ease (upon the sea)and by the ships that sail with ease,And the ships sailing with easeAnd those that flow with ease and gentleness; |
| 4 | فَٱلۡمُقَسِّمَٰتِ أَمۡرًاfal-muqasimātiفالمقسماتفَٱلْمُقَسِّمَٰتِAnd those distributingamranأمراأَمْرًاCommand,And those who distribute (blessings) by command,and by the angels who distribute [blessings] by His command.And the [angels] apportioning [each] matter,And those that distribute and apportion by Command;- |
| 5 | إِنَّمَا تُوعَدُونَ لَصَادِقٞinnamāإنماإِنَّمَاIndeed, whattūʿadūnaتوعدونتُوعَدُونَyou are promisedlaṣādiqunلصادقلَصَادِقٌ(is) surely true,Lo! that wherewith ye are threatened is indeed true,Indeed, what you are promised is true,Indeed, what you are promised is true.Verily that which ye are promised is true; |
| 6 | وَإِنَّ ٱلدِّينَ لَوَٰقِعٞwa-innaوإنوَإِنَّAnd indeed,l-dīnaالدينٱلدِّينَthe Judgmentlawāqiʿunلواقعلَوَٰقِعٌ(is) surely to occur.And lo! the judgment will indeed befall.and the Judgment will surely come to pass.And indeed, the recompense is to occur.And verily Judgment and Justice must indeed come to pass. |
| 7 | وَٱلسَّمَآءِ ذَاتِ ٱلۡحُبُكِwal-samāiوالسماءوَٱلسَّمَآءِBy the heavendhātiذاتذَاتِfull ofl-ḥubukiالحبكٱلْحُبُكِpathways.By the heaven full of paths,By the heaven with its pathways[1],By the heaven containing pathways,[1535]By the Sky with (its) numerous Paths, |
| 8 | إِنَّكُمۡ لَفِي قَوۡلٖ مُّخۡتَلِفٖinnakumإنكمإِنَّكُمْIndeed, youlafīلفيلَفِى(are) surely inqawlinقولقَوْلٍa speechmukh'talifinمختلفمُّخْتَلِفٍdiffering.Lo! ye, forsooth, are of various opinion (concerning the truth).Indeed, you [Makkans] have conflicting views[2].Indeed, you are in differing speech.[1536]Truly ye are in a doctrine discordant, |
| 9 | يُؤۡفَكُ عَنۡهُ مَنۡ أُفِكَyu'fakuيؤفكيُؤْفَكُDeluded awayʿanhuعنهعَنْهُfrom itmanمنمَنْ(is he) whoufikaأفكأُفِكَis deluded.He is made to turn away from it who is (himself) averse.He who is diverted from it is destined to be diverted.Deluded away from it [i.e., the Qur’ān] is he who is deluded.Through which are deluded (away from the Truth) such as would be deluded. |
| 10 | قُتِلَ ٱلۡخَرَّٰصُونَqutilaقتلقُتِلَCursed bel-kharāṣūnaالخراصونٱلْخَرَّٰصُونَthe liars,Accursed be the conjecturersDoomed[3] are those who base their beliefs on conjecture.Destroyed are the misinformers[1537]Woe to the falsehood-mongers,- |
| 11 | ٱلَّذِينَ هُمۡ فِي غَمۡرَةٖ سَاهُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]fīفيفِى(are) inghamratinغمرةغَمْرَةٍfloodsāhūnaساهونسَاهُونَ(of) heedlessness.Who are careless in an abyss!those who are steeped in ignorance heedlessly.Who are within a flood [of confusion] and heedless.Those who (flounder) heedless in a flood of confusion: |
| 12 | يَسۡـَٔلُونَ أَيَّانَ يَوۡمُ ٱلدِّينِyasalūnaيسألونيَسْـَٔلُونَThey ask,ayyānaأيانأَيَّانَ"Whenyawmuيوميَوْمُ(is the) Dayl-dīniالدينٱلدِّينِ(of) Judgment?"They ask: When is the Day of Judgment?They ask [mockingly], “When is the Day of Judgment?”They ask, "When is the Day of Recompense?"They ask, "When will be the Day of Judgment and Justice?" |
| 13 | يَوۡمَ هُمۡ عَلَى ٱلنَّارِ يُفۡتَنُونَyawmaيوميَوْمَA Day,humهمهُمْtheyʿalāعلىعَلَىoverl-nāriالنارٱلنَّارِthe Fireyuf'tanūnaيفتنونيُفْتَنُونَwill be tried,(It is) the day when they will be tormented at the Fire,It is the Day when they will be punished by the Fire.[It is] the Day they will be tormented over the Fire(It will be) a Day when they will be tried (and tested) over the Fire! |
| 14 | ذُوقُواْ فِتۡنَتَكُمۡ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تَسۡتَعۡجِلُونَdhūqūذوقواذُوقُواْ"Tastefit'natakumفتنتكمفِتْنَتَكُمْyour trial.hādhāهذاهَٰذَاThisalladhīالذيٱلَّذِى(is) whatkuntumكنتمكُنتُمyou werebihiبهبِهِۦfor ittastaʿjilūnaتستعجلونتَسْتَعْجِلُونَseeking to hasten."(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.[It will be said], “Taste your punishment! This is what you were seeking to hasten.”[And will be told], "Taste your torment. This is that for which you were impatient.""Taste ye your trial! This is what ye used to ask to be hastened!" |
| 15 | إِنَّ ٱلۡمُتَّقِينَ فِي جَنَّٰتٖ وَعُيُونٍinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) injannātinجناتجَنَّٰتٍGardenswaʿuyūninوعيونوَعُيُونٍand springs,Lo! those who keep from evil will dwell amid gardens and watersprings,Indeed, the righteous will be in gardens and springs,Indeed, the righteous will be among gardens and springs,As to the Righteous, they will be in the midst of Gardens and Springs, |
| 16 | ءَاخِذِينَ مَآ ءَاتَىٰهُمۡ رَبُّهُمۡۚ إِنَّهُمۡ كَانُواْ قَبۡلَ ذَٰلِكَ مُحۡسِنِينَākhidhīnaآخذينءَاخِذِينَTakingmāمامَآwhatātāhumآتاهمءَاتَىٰهُمْtheir Lord has given them.rabbuhumربهمرَبُّهُمْtheir Lord has given them.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqablaقبلقَبْلَbeforedhālikaذلكذَٰلِكَthatmuḥ'sinīnaمحسنينمُحْسِنِينَgood-doers.Taking that which their Lord giveth them; for lo! aforetime they were doers of good;receiving what their Lord will give them, for they were indeed doers of good beforehand.Accepting what their Lord has given them. Indeed, they were before that doers of good.Taking joy in the things which their Lord gives them, because, before then, they lived a good life. |
| 17 | كَانُواْ قَلِيلٗا مِّنَ ٱلَّيۡلِ مَا يَهۡجَعُونَkānūكانواكَانُواْThey used toqalīlanقليلاقَلِيلًاlittleminaمنمِّنَofal-layliالليلٱلَّيْلِthe nightmāمامَا[what]yahjaʿūnaيهجعونيَهْجَعُونَsleep.They used to sleep but little of the night,They used to sleep only a little at night[4],They used to sleep but little of the night,[1538]They were in the habit of sleeping but little by night, |
| 18 | وَبِٱلۡأَسۡحَارِ هُمۡ يَسۡتَغۡفِرُونَwabil-asḥāriوبالأسحاروَبِٱلْأَسْحَارِAnd in the hours before dawnhumهمهُمْtheyyastaghfirūnaيستغفرونيَسْتَغْفِرُونَwould ask forgiveness,And ere the dawning of each day would seek forgiveness,and before dawn they would seek forgiveness[5],And in the hours before dawn they would ask forgiveness,And in the hour of early dawn, they (were found) praying for Forgiveness; |
| 19 | وَفِيٓ أَمۡوَٰلِهِمۡ حَقّٞ لِّلسَّآئِلِ وَٱلۡمَحۡرُومِwafīوفيوَفِىٓAnd inamwālihimأموالهمأَمْوَٰلِهِمْtheir wealthḥaqqunحقحَقٌّ(was the) rightlilssāiliللسائللِّلسَّآئِلِ(of) those who askedwal-maḥrūmiوالمحروموَٱلْمَحْرُومِand the deprived.And in their wealth the beggar and the outcast had due share.and in their wealth, there was a share for the beggar and the destitute.And from their properties was [given] the right of the [needy] petitioner and the deprived.And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking). |
| 20 | وَفِي ٱلۡأَرۡضِ ءَايَٰتٞ لِّلۡمُوقِنِينَwafīوفيوَفِىAnd inl-arḍiالأرضٱلْأَرْضِthe earthāyātunآياتءَايَٰتٌ(are) signslil'mūqinīnaللموقنينلِّلْمُوقِنِينَfor those who are certain,And in the earth are portents for those whose faith is sure.On earth there are signs for those who are certain in faith,And on the earth are signs for the certain [in faith]On the earth are signs for those of assured Faith, |
| 21 | وَفِيٓ أَنفُسِكُمۡۚ أَفَلَا تُبۡصِرُونَwafīوفيوَفِىٓAnd inanfusikumأنفسكمأَنفُسِكُمْyourselves.afalāأفلاأَفَلَاThen will nottub'ṣirūnaتبصرونتُبْصِرُونَyou see?And (also) in yourselves. Can ye then not see?and also within yourselves. Do you not see?And in yourselves. Then will you not see?As also in your own selves: Will ye not then see? |
| 22 | وَفِي ٱلسَّمَآءِ رِزۡقُكُمۡ وَمَا تُوعَدُونَwafīوفيوَفِىAnd inl-samāiالسماءٱلسَّمَآءِthe heavenriz'qukumرزقكمرِزْقُكُمْ(is) your provisionwamāوماوَمَاand whattūʿadūnaتوعدونتُوعَدُونَyou are promised.And in the heaven is your providence and that which ye are promised;And in the heaven is your provision and all that you are promised.And in the heaven is your provision and whatever you are promised.And in heaven is your Sustenance, as (also) that which ye are promised. |
| 23 | فَوَرَبِّ ٱلسَّمَآءِ وَٱلۡأَرۡضِ إِنَّهُۥ لَحَقّٞ مِّثۡلَ مَآ أَنَّكُمۡ تَنطِقُونَfawarabbiفوربفَوَرَبِّThen by (the) Lordl-samāiالسماءٱلسَّمَآءِ(of) the heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth,innahuإنهإِنَّهُۥindeed, itlaḥaqqunلحقلَحَقٌّ(is) surely (the) truthmith'laمثلمِّثْلَ(just) asmāمامَآ[what]annakumأنكمأَنَّكُمْyoutanṭiqūnaتنطقونتَنطِقُونَspeak.And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.By the Lord of the heaven and earth, this [resurrection] is certainly as true as the fact that you can speak.Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other. |
| 24 | هَلۡ أَتَىٰكَ حَدِيثُ ضَيۡفِ إِبۡرَٰهِيمَ ٱلۡمُكۡرَمِينَhalهلهَلْHasatākaأتاكأَتَىٰكَreached youḥadīthuحديثحَدِيثُ(the) narrationḍayfiضيفضَيْفِ(of the) guestsib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahiml-muk'ramīnaالمكرمينٱلْمُكْرَمِينَthe honored?Hath the story of Abraham's honoured guests reached thee (O Muhammad)?Has there come to you the story of Abraham’s honored guests[6]?Has there reached you the story of the honored guests of Abraham?[1539] -Has the story reached thee, of the honoured guests of Abraham? |
| 25 | إِذۡ دَخَلُواْ عَلَيۡهِ فَقَالُواْ سَلَٰمٗاۖ قَالَ سَلَٰمٞ قَوۡمٞ مُّنكَرُونَidhإذإِذْWhendakhalūدخلوادَخَلُواْthey enteredʿalayhiعليهعَلَيْهِupon himfaqālūفقالوافَقَالُواْand said,salāmanسلاماسَلَٰمًا"Peace."qālaقالقَالَHe said,salāmunسلامسَلَٰمٌ"Peace,qawmunقومقَوْمٌa peoplemunkarūnaمنكرونمُّنكَرُونَunknown."When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).When they came to him and said, “Peace.” He said, “Upon you be peace.” [saying to himself] “Unknown people!”When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace; [you are] a people unknown."Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people." |
| 26 | فَرَاغَ إِلَىٰٓ أَهۡلِهِۦ فَجَآءَ بِعِجۡلٖ سَمِينٖfarāghaفراغفَرَاغَThen he wentilāإلىإِلَىٰٓtoahlihiأهلهأَهْلِهِۦhis householdfajāaفجاءفَجَآءَand camebiʿij'linبعجلبِعِجْلٍwith a calfsamīninسمينسَمِينٍfat,Then he went apart unto his housefolk so that they brought a fatted calf;Then he went quickly to his household, and came with a fat [roasted] calf,Then he went to his family and came with a fat [roasted] calf.Then he turned quickly to his household, brought out a fatted calf, |
| 27 | فَقَرَّبَهُۥٓ إِلَيۡهِمۡ قَالَ أَلَا تَأۡكُلُونَfaqarrabahuفقربهفَقَرَّبَهُۥٓAnd he placed it nearilayhimإليهمإِلَيْهِمْ[to] them,qālaقالقَالَhe said,alāألاأَلَا"Will nottakulūnaتأكلونتَأْكُلُونَyou eat?"And he set it before them, saying: Will ye not eat?and placed it before them and said, “Will you not eat?”And placed it near them; he said, "Will you not eat?"And placed it before them.. he said, "Will ye not eat?" |
| 28 | فَأَوۡجَسَ مِنۡهُمۡ خِيفَةٗۖ قَالُواْ لَا تَخَفۡۖ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٖfa-awjasaفأوجسفَأَوْجَسَThen he feltmin'humمنهممِنْهُمْfrom themkhīfatanخيفةخِيفَةًa fear.qālūقالواقَالُواْThey said,lāلالَا"(Do) nottakhafتخفتَخَفْfear,"wabasharūhuوبشروهوَبَشَّرُوهُand they gave him glad tidingsbighulāminبغلامبِغُلَٰمٍof a sonʿalīminعليمعَلِيمٍlearned.Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.He felt apprehensive about them[7]. They said, “Do not be afraid,” and gave him glad tidings of a knowledgeable son.And he felt from them apprehension.[1540] They said, "Fear not," and gave him good tidings of a learned boy.(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge. |
| 29 | فَأَقۡبَلَتِ ٱمۡرَأَتُهُۥ فِي صَرَّةٖ فَصَكَّتۡ وَجۡهَهَا وَقَالَتۡ عَجُوزٌ عَقِيمٞfa-aqbalatiفأقبلتفَأَقْبَلَتِThen came forwardim'ra-atuhuامرأتهٱمْرَأَتُهُۥhis wifefīفيفِىwithṣarratinصرةصَرَّةٍa loud voice,faṣakkatفصكتفَصَكَّتْand struckwajhahāوجههاوَجْهَهَاher facewaqālatوقالتوَقَالَتْand she said,ʿajūzunعجوزعَجُوزٌ"An old womanʿaqīmunعقيمعَقِيمٌbarren!"Then his wife came forward, making moan, and smote her face, and cried: A barren old woman!His wife cried out loud, and struck her face [in astonishment] and said, “[I am] a barren old woman!”And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!" |
| 30 | قَالُواْ كَذَٰلِكِ قَالَ رَبُّكِۖ إِنَّهُۥ هُوَ ٱلۡحَكِيمُ ٱلۡعَلِيمُqālūقالواقَالُواْThey said,kadhālikiكذلككَذَٰلِكِ"Thusqālaقالقَالَsaidrabbukiربكرَبُّكِyour Lord.innahuإنهإِنَّهُۥIndeed, Hehuwaهوهُوَ[He]l-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower."They said: Even so saith thy Lord. Lo! He is the Wise, the Knower.They said, “This is what your Lord said. Indeed, He is the All-Wise, the All-Knowing.”They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge." |
| ﭵ | |
| 1 | حم |
| 2 | تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ |
| 3 | مَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى وَالَّذِينَ كَفَرُوا عَمَّا أُنذِرُوا مُعْرِضُونَ |
| 4 | قُلْ أَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي السَّمَاوَاتِ ائْتُونِي بِكِتَابٍ مِّن قَبْلِ هَٰذَا أَوْ أَثَارَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ صَادِقِينَ |
| 5 | وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ |
| 6 | وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ |
| 7 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ هَٰذَا سِحْرٌ مُّبِينٌ |
| 8 | أَمْ يَقُولُونَ افْتَرَاهُ قُلْ إِنِ افْتَرَيْتُهُ فَلَا تَمْلِكُونَ لِي مِنَ اللَّهِ شَيْئًا هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ كَفَىٰ بِهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَهُوَ الْغَفُورُ الرَّحِيمُ |
| 9 | قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ وَمَا أَنَا إِلَّا نَذِيرٌ مُّبِينٌ |
| 10 | قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ اللَّهِ وَكَفَرْتُم بِهِ وَشَهِدَ شَاهِدٌ مِّن بَنِي إِسْرَائِيلَ عَلَىٰ مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 11 | وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا لَوْ كَانَ خَيْرًا مَّا سَبَقُونَا إِلَيْهِ وَإِذْ لَمْ يَهْتَدُوا بِهِ فَسَيَقُولُونَ هَٰذَا إِفْكٌ قَدِيمٌ |
| 12 | وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ إِمَامًا وَرَحْمَةً وَهَٰذَا كِتَابٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ الَّذِينَ ظَلَمُوا وَبُشْرَىٰ لِلْمُحْسِنِينَ |
| 13 | إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 14 | أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ خَالِدِينَ فِيهَا جَزَاءً بِمَا كَانُوا يَعْمَلُونَ |
| 15 | وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّىٰ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ |
| 16 | أُولَٰئِكَ الَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا وَنَتَجَاوَزُ عَن سَيِّئَاتِهِمْ فِي أَصْحَابِ الْجَنَّةِ وَعْدَ الصِّدْقِ الَّذِي كَانُوا يُوعَدُونَ |
| 17 | وَالَّذِي قَالَ لِوَالِدَيْهِ أُفٍّ لَّكُمَا أَتَعِدَانِنِي أَنْ أُخْرَجَ وَقَدْ خَلَتِ الْقُرُونُ مِن قَبْلِي وَهُمَا يَسْتَغِيثَانِ اللَّهَ وَيْلَكَ آمِنْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَيَقُولُ مَا هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ |
| 18 | أُولَٰئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ إِنَّهُمْ كَانُوا خَاسِرِينَ |
| 19 | وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا وَلِيُوَفِّيَهُمْ أَعْمَالَهُمْ وَهُمْ لَا يُظْلَمُونَ |
| 20 | وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُم بِهَا فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ |
| 21 | ۞ وَاذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ النُّذُرُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ |
| 22 | قَالُوا أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ |
| 23 | قَالَ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَأُبَلِّغُكُم مَّا أُرْسِلْتُ بِهِ وَلَٰكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ |
| 24 | فَلَمَّا رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَٰذَا عَارِضٌ مُّمْطِرُنَا بَلْ هُوَ مَا اسْتَعْجَلْتُم بِهِ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ |
| 25 | تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَىٰ إِلَّا مَسَاكِنُهُمْ كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ |
| 26 | وَلَقَدْ مَكَّنَّاهُمْ فِيمَا إِن مَّكَّنَّاكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَارًا وَأَفْئِدَةً فَمَا أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَا أَبْصَارُهُمْ وَلَا أَفْئِدَتُهُم مِّن شَيْءٍ إِذْ كَانُوا يَجْحَدُونَ بِآيَاتِ اللَّهِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 27 | وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ الْقُرَىٰ وَصَرَّفْنَا الْآيَاتِ لَعَلَّهُمْ يَرْجِعُونَ |
| 28 | فَلَوْلَا نَصَرَهُمُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ قُرْبَانًا آلِهَةً بَلْ ضَلُّوا عَنْهُمْ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُوا يَفْتَرُونَ |
| 29 | وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِّنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ فَلَمَّا حَضَرُوهُ قَالُوا أَنصِتُوا فَلَمَّا قُضِيَ وَلَّوْا إِلَىٰ قَوْمِهِم مُّنذِرِينَ |
| 30 | قَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا كِتَابًا أُنزِلَ مِن بَعْدِ مُوسَىٰ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِي إِلَى الْحَقِّ وَإِلَىٰ طَرِيقٍ مُّسْتَقِيمٍ |
| 31 | يَا قَوْمَنَا أَجِيبُوا دَاعِيَ اللَّهِ وَآمِنُوا بِهِ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ |
| 32 | وَمَن لَّا يُجِبْ دَاعِيَ اللَّهِ فَلَيْسَ بِمُعْجِزٍ فِي الْأَرْضِ وَلَيْسَ لَهُ مِن دُونِهِ أَوْلِيَاءُ أُولَٰئِكَ فِي ضَلَالٍ مُّبِينٍ |
| 33 | أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ بَلَىٰ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 34 | وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَلَيْسَ هَٰذَا بِالْحَقِّ قَالُوا بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ |
| 35 | فَاصْبِرْ كَمَا صَبَرَ أُولُو الْعَزْمِ مِنَ الرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِّن نَّهَارٍ بَلَاغٌ فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفَاسِقُونَ |
| ﭶ | |
| 1 | الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ |
| 2 | وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِن رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ |
| 3 | ذَٰلِكَ بِأَنَّ الَّذِينَ كَفَرُوا اتَّبَعُوا الْبَاطِلَ وَأَنَّ الَّذِينَ آمَنُوا اتَّبَعُوا الْحَقَّ مِن رَّبِّهِمْ كَذَٰلِكَ يَضْرِبُ اللَّهُ لِلنَّاسِ أَمْثَالَهُمْ |
| 4 | فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّىٰ إِذَا أَثْخَنتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّىٰ تَضَعَ الْحَرْبُ أَوْزَارَهَا ذَٰلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَ بَعْضَكُم بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَن يُضِلَّ أَعْمَالَهُمْ |
| 5 | سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْ |
| 6 | وَيُدْخِلُهُمُ الْجَنَّةَ عَرَّفَهَا لَهُمْ |
| 7 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَنصُرُوا اللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ |
| 8 | وَالَّذِينَ كَفَرُوا فَتَعْسًا لَّهُمْ وَأَضَلَّ أَعْمَالَهُمْ |
| 9 | ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنزَلَ اللَّهُ فَأَحْبَطَ أَعْمَالَهُمْ |
| 10 | ۞ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ دَمَّرَ اللَّهُ عَلَيْهِمْ وَلِلْكَافِرِينَ أَمْثَالُهَا |
| 11 | ذَٰلِكَ بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ آمَنُوا وَأَنَّ الْكَافِرِينَ لَا مَوْلَىٰ لَهُمْ |
| 12 | إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَالَّذِينَ كَفَرُوا يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ وَالنَّارُ مَثْوًى لَّهُمْ |
| 13 | وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ الَّتِي أَخْرَجَتْكَ أَهْلَكْنَاهُمْ فَلَا نَاصِرَ لَهُمْ |
| 14 | أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِ كَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ وَاتَّبَعُوا أَهْوَاءَهُم |
| 15 | مَّثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ فِيهَا أَنْهَارٌ مِّن مَّاءٍ غَيْرِ آسِنٍ وَأَنْهَارٌ مِّن لَّبَنٍ لَّمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَارٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّارِبِينَ وَأَنْهَارٌ مِّنْ عَسَلٍ مُّصَفًّى وَلَهُمْ فِيهَا مِن كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِّن رَّبِّهِمْ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ |
| 16 | وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰ إِذَا خَرَجُوا مِنْ عِندِكَ قَالُوا لِلَّذِينَ أُوتُوا الْعِلْمَ مَاذَا قَالَ آنِفًا أُولَٰئِكَ الَّذِينَ طَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَاتَّبَعُوا أَهْوَاءَهُمْ |
| 17 | وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى وَآتَاهُمْ تَقْوَاهُمْ |
| 18 | فَهَلْ يَنظُرُونَ إِلَّا السَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً فَقَدْ جَاءَ أَشْرَاطُهَا فَأَنَّىٰ لَهُمْ إِذَا جَاءَتْهُمْ ذِكْرَاهُمْ |
| 19 | فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَاللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَاكُمْ |
| 20 | وَيَقُولُ الَّذِينَ آمَنُوا لَوْلَا نُزِّلَتْ سُورَةٌ فَإِذَا أُنزِلَتْ سُورَةٌ مُّحْكَمَةٌ وَذُكِرَ فِيهَا الْقِتَالُ رَأَيْتَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يَنظُرُونَ إِلَيْكَ نَظَرَ الْمَغْشِيِّ عَلَيْهِ مِنَ الْمَوْتِ فَأَوْلَىٰ لَهُمْ |
| 21 | طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ فَإِذَا عَزَمَ الْأَمْرُ فَلَوْ صَدَقُوا اللَّهَ لَكَانَ خَيْرًا لَّهُمْ |
| 22 | فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ |
| 23 | أُولَٰئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰ أَبْصَارَهُمْ |
| 24 | أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا |
| 25 | إِنَّ الَّذِينَ ارْتَدُّوا عَلَىٰ أَدْبَارِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَى الشَّيْطَانُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ |
| 26 | ذَٰلِكَ بِأَنَّهُمْ قَالُوا لِلَّذِينَ كَرِهُوا مَا نَزَّلَ اللَّهُ سَنُطِيعُكُمْ فِي بَعْضِ الْأَمْرِ وَاللَّهُ يَعْلَمُ إِسْرَارَهُمْ |
| 27 | فَكَيْفَ إِذَا تَوَفَّتْهُمُ الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ |
| 28 | ذَٰلِكَ بِأَنَّهُمُ اتَّبَعُوا مَا أَسْخَطَ اللَّهَ وَكَرِهُوا رِضْوَانَهُ فَأَحْبَطَ أَعْمَالَهُمْ |
| 29 | أَمْ حَسِبَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ اللَّهُ أَضْغَانَهُمْ |
| 30 | وَلَوْ نَشَاءُ لَأَرَيْنَاكَهُمْ فَلَعَرَفْتَهُم بِسِيمَاهُمْ وَلَتَعْرِفَنَّهُمْ فِي لَحْنِ الْقَوْلِ وَاللَّهُ يَعْلَمُ أَعْمَالَكُمْ |
| 31 | وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ الْمُجَاهِدِينَ مِنكُمْ وَالصَّابِرِينَ وَنَبْلُوَ أَخْبَارَكُمْ |
| 32 | إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ وَشَاقُّوا الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَىٰ لَن يَضُرُّوا اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ |
| 33 | ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ |
| 34 | إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ ثُمَّ مَاتُوا وَهُمْ كُفَّارٌ فَلَن يَغْفِرَ اللَّهُ لَهُمْ |
| 35 | فَلَا تَهِنُوا وَتَدْعُوا إِلَى السَّلْمِ وَأَنتُمُ الْأَعْلَوْنَ وَاللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَالَكُمْ |
| 36 | إِنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَإِن تُؤْمِنُوا وَتَتَّقُوا يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْأَلْكُمْ أَمْوَالَكُمْ |
| 37 | إِن يَسْأَلْكُمُوهَا فَيُحْفِكُمْ تَبْخَلُوا وَيُخْرِجْ أَضْغَانَكُمْ |
| 38 | هَا أَنتُمْ هَٰؤُلَاءِ تُدْعَوْنَ لِتُنفِقُوا فِي سَبِيلِ اللَّهِ فَمِنكُم مَّن يَبْخَلُ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِ وَاللَّهُ الْغَنِيُّ وَأَنتُمُ الْفُقَرَاءُ وَإِن تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُم |
| ﭸ | |
| 1 | إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا |
| 2 | لِّيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا |
| 3 | وَيَنصُرَكَ اللَّهُ نَصْرًا عَزِيزًا |
| 4 | هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا |
| 5 | لِّيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَكَانَ ذَٰلِكَ عِندَ اللَّهِ فَوْزًا عَظِيمًا |
| 6 | وَيُعَذِّبَ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوْءِ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَغَضِبَ اللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ وَسَاءَتْ مَصِيرًا |
| 7 | وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا |
| 8 | إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا |
| 9 | لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا |
| 10 | إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِ وَمَنْ أَوْفَىٰ بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا |
| 11 | سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا |
| 12 | بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ الرَّسُولُ وَالْمُؤْمِنُونَ إِلَىٰ أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ السَّوْءِ وَكُنتُمْ قَوْمًا بُورًا |
| 13 | وَمَن لَّمْ يُؤْمِن بِاللَّهِ وَرَسُولِهِ فَإِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَعِيرًا |
| 14 | وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| 15 | سَيَقُولُ الْمُخَلَّفُونَ إِذَا انطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ أَن يُبَدِّلُوا كَلَامَ اللَّهِ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ اللَّهُ مِن قَبْلُ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا |
| 16 | قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا |
| 17 | لَّيْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا |
| 18 | ۞ لَّقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا |
| 19 | وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا |
| 20 | وَعَدَكُمُ اللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِ وَكَفَّ أَيْدِيَ النَّاسِ عَنكُمْ وَلِتَكُونَ آيَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا مُّسْتَقِيمًا |
| 21 | وَأُخْرَىٰ لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا |
| 22 | وَلَوْ قَاتَلَكُمُ الَّذِينَ كَفَرُوا لَوَلَّوُا الْأَدْبَارَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا |
| 23 | سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا |
| 24 | وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِن بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا |
| 25 | هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَاءٌ مُّؤْمِنَاتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَئُوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌ بِغَيْرِ عِلْمٍ لِّيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَن يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا |
| 26 | إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَىٰ وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا |
| 27 | لَّقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِن شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًا قَرِيبًا |
| 28 | هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَكَفَىٰ بِاللَّهِ شَهِيدًا |
| 29 | مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَىٰ عَلَىٰ سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا |
| ﭹ | |
| 1 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ |
| 2 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَالُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ |
| 3 | إِنَّ الَّذِينَ يَغُضُّونَ أَصْوَاتَهُمْ عِندَ رَسُولِ اللَّهِ أُولَٰئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ |
| 4 | إِنَّ الَّذِينَ يُنَادُونَكَ مِن وَرَاءِ الْحُجُرَاتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ |
| 5 | وَلَوْ أَنَّهُمْ صَبَرُوا حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَّهُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 6 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِن جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا أَن تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَىٰ مَا فَعَلْتُمْ نَادِمِينَ |
| 7 | وَاعْلَمُوا أَنَّ فِيكُمْ رَسُولَ اللَّهِ لَوْ يُطِيعُكُمْ فِي كَثِيرٍ مِّنَ الْأَمْرِ لَعَنِتُّمْ وَلَٰكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ أُولَٰئِكَ هُمُ الرَّاشِدُونَ |
| 8 | فَضْلًا مِّنَ اللَّهِ وَنِعْمَةً وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 9 | وَإِن طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا فَإِن بَغَتْ إِحْدَاهُمَا عَلَى الْأُخْرَىٰ فَقَاتِلُوا الَّتِي تَبْغِي حَتَّىٰ تَفِيءَ إِلَىٰ أَمْرِ اللَّهِ فَإِن فَاءَتْ فَأَصْلِحُوا بَيْنَهُمَا بِالْعَدْلِ وَأَقْسِطُوا إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ |
| 10 | إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ |
| 11 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰ أَن يَكُونُوا خَيْرًا مِّنْهُمْ وَلَا نِسَاءٌ مِّن نِّسَاءٍ عَسَىٰ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوا أَنفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ وَمَن لَّمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ |
| 12 | يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِّنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ تَوَّابٌ رَّحِيمٌ |
| 13 | يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ |
| 14 | ۞ قَالَتِ الْأَعْرَابُ آمَنَّا قُل لَّمْ تُؤْمِنُوا وَلَٰكِن قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ وَإِن تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَالِكُمْ شَيْئًا إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 15 | إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ أُولَٰئِكَ هُمُ الصَّادِقُونَ |
| 16 | قُلْ أَتُعَلِّمُونَ اللَّهَ بِدِينِكُمْ وَاللَّهُ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 17 | يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا قُل لَّا تَمُنُّوا عَلَيَّ إِسْلَامَكُم بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَاكُمْ لِلْإِيمَانِ إِن كُنتُمْ صَادِقِينَ |
| 18 | إِنَّ اللَّهَ يَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ بَصِيرٌ بِمَا تَعْمَلُونَ |
| ﭻ | |
| 1 | ق وَالْقُرْآنِ الْمَجِيدِ |
| 2 | بَلْ عَجِبُوا أَن جَاءَهُم مُّنذِرٌ مِّنْهُمْ فَقَالَ الْكَافِرُونَ هَٰذَا شَيْءٌ عَجِيبٌ |
| 3 | أَإِذَا مِتْنَا وَكُنَّا تُرَابًا ذَٰلِكَ رَجْعٌ بَعِيدٌ |
| 4 | قَدْ عَلِمْنَا مَا تَنقُصُ الْأَرْضُ مِنْهُمْ وَعِندَنَا كِتَابٌ حَفِيظٌ |
| 5 | بَلْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَهُمْ فِي أَمْرٍ مَّرِيجٍ |
| 6 | أَفَلَمْ يَنظُرُوا إِلَى السَّمَاءِ فَوْقَهُمْ كَيْفَ بَنَيْنَاهَا وَزَيَّنَّاهَا وَمَا لَهَا مِن فُرُوجٍ |
| 7 | وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ وَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ بَهِيجٍ |
| 8 | تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ |
| 9 | وَنَزَّلْنَا مِنَ السَّمَاءِ مَاءً مُّبَارَكًا فَأَنبَتْنَا بِهِ جَنَّاتٍ وَحَبَّ الْحَصِيدِ |
| 10 | وَالنَّخْلَ بَاسِقَاتٍ لَّهَا طَلْعٌ نَّضِيدٌ |
| 11 | رِّزْقًا لِّلْعِبَادِ وَأَحْيَيْنَا بِهِ بَلْدَةً مَّيْتًا كَذَٰلِكَ الْخُرُوجُ |
| 12 | كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَابُ الرَّسِّ وَثَمُودُ |
| 13 | وَعَادٌ وَفِرْعَوْنُ وَإِخْوَانُ لُوطٍ |
| 14 | وَأَصْحَابُ الْأَيْكَةِ وَقَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ الرُّسُلَ فَحَقَّ وَعِيدِ |
| 15 | أَفَعَيِينَا بِالْخَلْقِ الْأَوَّلِ بَلْ هُمْ فِي لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ |
| 16 | وَلَقَدْ خَلَقْنَا الْإِنسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ |
| 17 | إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ |
| 18 | مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ |
| 19 | وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ |
| 20 | وَنُفِخَ فِي الصُّورِ ذَٰلِكَ يَوْمُ الْوَعِيدِ |
| 21 | وَجَاءَتْ كُلُّ نَفْسٍ مَّعَهَا سَائِقٌ وَشَهِيدٌ |
| 22 | لَّقَدْ كُنتَ فِي غَفْلَةٍ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ |
| 23 | وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌ |
| 24 | أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ |
| 25 | مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ |
| 26 | الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ |
| 27 | ۞ قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَٰكِن كَانَ فِي ضَلَالٍ بَعِيدٍ |
| 28 | قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِالْوَعِيدِ |
| 29 | مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِّلْعَبِيدِ |
| 30 | يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ |
| 31 | وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ |
| 32 | هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ |
| 33 | مَّنْ خَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ وَجَاءَ بِقَلْبٍ مُّنِيبٍ |
| 34 | ادْخُلُوهَا بِسَلَامٍ ذَٰلِكَ يَوْمُ الْخُلُودِ |
| 35 | لَهُم مَّا يَشَاءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ |
| 36 | وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا فِي الْبِلَادِ هَلْ مِن مَّحِيصٍ |
| 37 | إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ |
| 38 | وَلَقَدْ خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِن لُّغُوبٍ |
| 39 | فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ |
| 40 | وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَأَدْبَارَ السُّجُودِ |
| 41 | وَاسْتَمِعْ يَوْمَ يُنَادِ الْمُنَادِ مِن مَّكَانٍ قَرِيبٍ |
| 42 | يَوْمَ يَسْمَعُونَ الصَّيْحَةَ بِالْحَقِّ ذَٰلِكَ يَوْمُ الْخُرُوجِ |
| 43 | إِنَّا نَحْنُ نُحْيِي وَنُمِيتُ وَإِلَيْنَا الْمَصِيرُ |
| 44 | يَوْمَ تَشَقَّقُ الْأَرْضُ عَنْهُمْ سِرَاعًا ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ |
| 45 | نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَا أَنتَ عَلَيْهِم بِجَبَّارٍ فَذَكِّرْ بِالْقُرْآنِ مَن يَخَافُ وَعِيدِ |
| ﭼ | |
| 1 | وَالذَّارِيَاتِ ذَرْوًا |
| 2 | فَالْحَامِلَاتِ وِقْرًا |
| 3 | فَالْجَارِيَاتِ يُسْرًا |
| 4 | فَالْمُقَسِّمَاتِ أَمْرًا |
| 5 | إِنَّمَا تُوعَدُونَ لَصَادِقٌ |
| 6 | وَإِنَّ الدِّينَ لَوَاقِعٌ |
| 7 | وَالسَّمَاءِ ذَاتِ الْحُبُكِ |
| 8 | إِنَّكُمْ لَفِي قَوْلٍ مُّخْتَلِفٍ |
| 9 | يُؤْفَكُ عَنْهُ مَنْ أُفِكَ |
| 10 | قُتِلَ الْخَرَّاصُونَ |
| 11 | الَّذِينَ هُمْ فِي غَمْرَةٍ سَاهُونَ |
| 12 | يَسْأَلُونَ أَيَّانَ يَوْمُ الدِّينِ |
| 13 | يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ |
| 14 | ذُوقُوا فِتْنَتَكُمْ هَٰذَا الَّذِي كُنتُم بِهِ تَسْتَعْجِلُونَ |
| 15 | إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ |
| 16 | آخِذِينَ مَا آتَاهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُحْسِنِينَ |
| 17 | كَانُوا قَلِيلًا مِّنَ اللَّيْلِ مَا يَهْجَعُونَ |
| 18 | وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ |
| 19 | وَفِي أَمْوَالِهِمْ حَقٌّ لِّلسَّائِلِ وَالْمَحْرُومِ |
| 20 | وَفِي الْأَرْضِ آيَاتٌ لِّلْمُوقِنِينَ |
| 21 | وَفِي أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ |
| 22 | وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ |
| 23 | فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ تَنطِقُونَ |
| 24 | هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ |
| 25 | إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ |
| 26 | فَرَاغَ إِلَىٰ أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ |
| 27 | فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ |
| 28 | فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا لَا تَخَفْ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ |
| 29 | فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ |
| 30 | قَالُوا كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ |
| ﭵ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1477]Ha-Mim. |
| 2 | تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-WiseThe revelation of the Scripture is from Allah the Mighty, the Wise.The revelation of this Book is from Allah, the All-Mighty, the All-Wise.The revelation of the Book is from Allāh, the Exalted in Might, the Wise.The Revelation of the Book is from Allah the Exalted in Power, Full of Wisdom. |
| 3 | مَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٖ مُّسَمّٗىۚ وَٱلَّذِينَ كَفَرُواْ عَمَّآ أُنذِرُواْ مُعْرِضُونَmāمامَاNotkhalaqnāخلقناخَلَقْنَاWe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَآ(is) between both of themillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truthwa-ajalinوأجلوَأَجَلٍand (for) a termmusammanمسمىمُّسَمًّىappointed.wa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,ʿammāعماعَمَّآfrom whatundhirūأنذرواأُنذِرُواْthey are warned,muʿ'riḍūnaمعرضونمُعْرِضُونَ(are) turning away.We created not the heavens and the earth and all that is between them save with truth, and for a term appointed. But those who disbelieve turn away from that whereof they are warned.We have not created the heavens and earth and all that is between them except for a true purpose and for a set term, yet those who disbelieve turn away from what they have been warned of.We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away.We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned. |
| 4 | قُلْ أَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكَ فِي ٱلسَّمَٰوَٰتِۖ ٱئْتُونِي بِكِتَٰبٖ مِّن قَبْلِ هَٰذَآ أَوْ أَثَٰرَةٖ مِّنْ عِلْمٍ إِن كُنتُمْ صَٰدِقِينَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُم"Do you seemāمامَّاwhattadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?arūnīأرونيأَرُونِىShow memādhāماذامَاذَاwhatkhalaqūخلقواخَلَقُواْthey have createdminaمنمِنَofl-arḍiالأرضٱلْأَرْضِthe earthamأمأَمْorlahumلهملَهُمْfor themshir'kunشركشِرْكٌ(is) any sharefīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens?i'tūnīائتونيٱئْتُونِىBring mebikitābinبكتاببِكِتَٰبٍa bookminمنمِّنfromqabliقبلقَبْلِbeforehādhāهذاهَٰذَآthisawأوأَوْorathāratinأثارةأَثَٰرَةٍa traceminمنمِّنْofʿil'minعلمعِلْمٍknowledge,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (unto them, O Muhammad): Have ye thought on all that ye invoke beside Allah? Show me what they have created of the earth. Or have they any portion in the heavens? Bring me a scripture before this (Scripture), or some vestige of knowledge (in support of what ye say), if ye are truthful.Say, “Tell me about those whom you invoke besides Allah; show me what they have created on the earth, or do they have a share in the heavens? Bring me a scripture revealed before this, or some remnant of knowledge, if you are truthful.”Say, [O Muḥammad], "Have you considered that which you invoke besides Allāh? Show me what they have created of the earth; or did they have partnership in [creation of] the heavens? Bring me a scripture [revealed] before this or a [remaining] trace of knowledge, if you should be truthful."Say: "Do ye see what it is ye invoke besides Allah? Show me what it is they have created on earth, or have they a share in the heavens bring me a book (revealed) before this, or any remnant of knowledge (ye may have), if ye are telling the truth! |
| 5 | وَمَنْ أَضَلُّ مِمَّن يَدْعُواْ مِن دُونِ ٱللَّهِ مَن لَّا يَسْتَجِيبُ لَهُٓ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَهُمْ عَن دُعَآئِهِمْ غَٰفِلُونَwamanومنوَمَنْAnd whoaḍalluأضلأَضَلُّ(is) more astraymimmanممنمِمَّنthan (he) whoyadʿūيدعويَدْعُواْcallsminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah,manمنمَنwholāلالَّاwill not respondyastajībuيستجيبيَسْتَجِيبُwill not respondlahuلهلَهُٓto himilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection,wahumوهموَهُمْand theyʿanعنعَنofduʿāihimدعائهمدُعَآئِهِمْtheir callsghāfilūnaغافلونغَٰفِلُونَ(are) unaware.And who is further astray than those who, instead of Allah, pray unto such as hear not their prayer until the Day of Resurrection, and are unconscious of their prayer,Who is more astray than one who invokes besides Allah those who will not respond to him until the Day of Resurrection, and are in fact unaware of their invocations?And who is more astray than he who invokes besides Allāh those who will not respond to him until the Day of Resurrection [i.e., never], and they, of their invocation, are unaware.And who is more astray than one who invokes besides Allah, such as will not answer him to the Day of Judgment, and who (in fact) are unconscious of their call (to them)? |
| 6 | وَإِذَا حُشِرَ ٱلنَّاسُ كَانُواْ لَهُمْ أَعْدَآءٗ وَكَانُواْ بِعِبَادَتِهِمْ كَٰفِرِينَwa-idhāوإذاوَإِذَاAnd whenḥushiraحشرحُشِرَare gatheredl-nāsuالناسٱلنَّاسُthe people,kānūكانواكَانُواْthey will belahumلهملَهُمْfor themaʿdāanأعداءأَعْدَآءًenemieswakānūوكانواوَكَانُواْand they will bebiʿibādatihimبعبادتهمبِعِبَادَتِهِمْof their worshipkāfirīnaكافرينكَٰفِرِينَdeniers.And when mankind are gathered (to the Judgment) will become enemies for them, and will become deniers of having been worshipped.When such people are gathered, they will become their enemies and will reject their worship.And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship.And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)! |
| 7 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ كَفَرُواْ لِلْحَقِّ لَمَّا جَآءَهُمْ هَٰذَا سِحْرَ مُّبِينٌwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclear,qālaقالقَالَsayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievelil'ḥaqqiللحقلِلْحَقِّof the truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit comes to them,hādhāهذاهَٰذَا"Thissiḥ'runسحرسِحْرٌ(is) a magicmubīnunمبينمُّبِينٌclear."And when Our clear revelations are recited unto them, those who disbelieve say of the Truth when it reacheth them: This is mere magic.When Our clear verses are recited to them, those who disbelieve say about the truth when it comes to them, “This is clear magic.”And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, "This is obvious magic."When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery!" |
| 8 | أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ إِنِ ٱفْتَرَيْتُهُ فَلَا تَمْلِكُونَ لِي مِنَ ٱللَّهِ شَيْـًٔاۖ هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِۚ كَفَىٰ بِهِۦ شَهِيدَۢا بَيْنِي وَبَيْنَكُمْۖ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُamأمأَمْOryaqūlūnaيقولونيَقُولُونَthey say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has invented it."qulقلقُلْSay,iniإنإِنِ"Ifif'taraytuhuافتريتهٱفْتَرَيْتُهُI have invented itfalāفلافَلَاthen nottamlikūnaتملكونتَمْلِكُونَyou have powerlīليلِىfor meminaمنمِنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything.huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاof whattufīḍūnaتفيضونتُفِيضُونَyou utterfīhiفيهفِيهِconcerning it.kafāكفىكَفَىٰSufficient is HebihiبهبِهِۦSufficient is Heshahīdanشهيداشَهِيدًۢا(as) a Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,wahuwaوهووَهُوَand Hel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Or say they: He hath invented it? Say (O Muhammad): If I have invented it, still ye have no power to support me against Allah. He is Best Aware of what ye say among yourselves concerning it. He sufficeth for a witness between me and you. And He is the Forgiving, the Merciful.Or do they say, “He has fabricated it”? Say, “If I did fabricate it, there is nothing you can do to protect me against Allah. He knows best that in which you indulge[2]. He is Sufficient as a witness between me and you, and He is the All-Forgiving, the Most Merciful.”Or do they say, "He has invented it"? Say, "If I have invented it, you will not possess for me [the power of protection] from Allāh at all. He is most knowing of that in which you are involved.[1478] Sufficient is He as Witness between me and you, and He is the Forgiving, the Merciful."Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful." |
| 9 | قُلْ مَا كُنتُ بِدْعٗا مِّنَ ٱلرُّسُلِ وَمَآ أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّ وَمَآ أَنَا إِلَّا نَذِيرَ مُّبِينَqulقلقُلْSay,māمامَا"NotkuntuكنتكُنتُI ambid'ʿanبدعابِدْعًاa new (one)minaمنمِّنَamongl-rusuliالرسلٱلرُّسُلِthe Messengerswamāوماوَمَآand notadrīأدريأَدْرِىI knowmāمامَاwhatyuf'ʿaluيفعليُفْعَلُwill be donebīبيبِىwith mewalāولاوَلَاand notbikumبكمبِكُمْwith you.inإنإِنْNotattabiʿuأتبعأَتَّبِعُI followillāإلاإِلَّاbutmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto mewamāوماوَمَآand notanāأناأَنَاI amillāإلاإِلَّاbutnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."Say: I am no new thing among the messengers (of Allah), nor know I what will be done with me or with you. I do but follow that which is inspired in me, and I am but a plain warner.Say, “I am not the first of the messengers[3], nor do I know what will happen to me or to you. I only follow what is revealed to me, and I am not but a clear warner.”Say, "I am not something new among the messengers,[1479] nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."Say: "I am no bringer of new-fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear." |
| 10 | قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ وَشَهِدَ شَاهِدَ مِّنۢ بَنِيٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْۚ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Do you seeinإنإِنifkānaكانكَانَit isminمنمِنْfrom Allahʿindiعندعِندِfrom Allahl-lahiاللهٱللَّهِfrom Allahwakafartumوكفرتموَكَفَرْتُمand you disbelievebihiبهبِهِۦin it,washahidaوشهدوَشَهِدَand testifiesshāhidunشاهدشَاهِدٌa witnessminمنمِّنۢfrombanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israelʿalāعلىعَلَىٰtomith'lihiمثلهمِثْلِهِۦ(the) like thereof,faāmanaفآمنفَـَٔامَنَthen he believedwa-is'takbartumواستكبرتموَٱسْتَكْبَرْتُمْwhile you are arrogant?"innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the Children of Israel hath already testified to the like thereof and hath believed, and ye are too proud (what plight is yours)? Lo! Allah guideth not wrong-doing folk.Say, “What do you think, if this [Qur’an] is really from Allah and yet you reject it, and a witness[4] from the Children of Israel has testified in its favor and believed[5], whereas you persist in arrogance[6]? Indeed, Allah does not guide the wrongdoing people.”Say, "Have you considered: if it [i.e., the Qur’ān] was from Allāh, and you disbelieved in it while a witness from the Children of Israel has testified to something similar[1480] and believed while you were arrogant...?"[1481] Indeed, Allāh does not guide the wrongdoing people.Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust." |
| 11 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُواْ لَوْ كَانَ خَيْرٗا مَّا سَبَقُونَآ إِلَيْهِۚ وَإِذْ لَمْ يَهْتَدُواْ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفْكَ قَدِيمَwaqālaوقالوَقَالَAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievelilladhīnaللذينلِلَّذِينَof those whoāmanūآمنواءَامَنُواْbelieve,lawلولَوْ"Ifkānaكانكَانَit had beenkhayranخيراخَيْرًاgood,māمامَّاnotsabaqūnāسبقوناسَبَقُونَآthey (would) have preceded usilayhiإليهإِلَيْهِto it."wa-idhوإذوَإِذْAnd whenlamلملَمْnotyahtadūيهتدوايَهْتَدُواْthey (are) guidedbihiبهبِهِۦby it,fasayaqūlūnaفسيقولونفَسَيَقُولُونَthey say,hādhāهذاهَٰذَآ"Thisif'kunإفكإِفْكٌ(is) a lieqadīmunقديمقَدِيمٌancient."And those who disbelieve say of those who believe: If it had been (any) good, they would not have been before us in attaining it. And since they will not be guided by it, they say: This is an ancient lie;The disbelievers say about the believers, “If this [faith] were something good, they[7] would not have believed in it before us.” Now since they are not guided by it, they will say, “This is an old fabrication.”And those who disbelieve say of those who believe, "If it had [truly] been good, they would not have preceded us to it." And when they are not guided by it, they will say, "This is an ancient falsehood."The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood!" |
| 12 | وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامٗا وَرَحْمَةٗۚ وَهَٰذَا كِتَٰبَ مُّصَدِّقَ لِّسَانًا عَرَبِيّٗا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُواْ وَبُشْرَىٰ لِلْمُحْسِنِينَwaminومنوَمِنAnd before itqablihiقبلهقَبْلِهِۦAnd before itkitābuكتابكِتَٰبُ(was the) Scripturemūsāموسىمُوسَىٰٓ(of) Musaimāmanإماماإِمَامًا(as) a guidewaraḥmatanورحمةوَرَحْمَةًand a mercy.wahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a Bookmuṣaddiqunمصدقمُّصَدِّقٌconfirming,lisānanلسانالِّسَانًا(in) languageʿarabiyyanعربياعَرَبِيًّاArabicliyundhiraلينذرلِّيُنذِرَto warnalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongwabush'rāوبشرىوَبُشْرَىٰand (as) glad tidingslil'muḥ'sinīnaللمحسنينلِلْمُحْسِنِينَfor the good-doers.When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous.And before it was the Scripture of Moses a guide and a mercy. This Book is a confirmation of it, in the Arabic language, in order to warn those who do wrong and give glad tidings to those who do good.And before it was the scripture of Moses to lead and as a mercy. And this is a confirming Book in an Arabic tongue to warn those who have wronged and as good tidings to the doers of good.And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right. |
| 13 | إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُواْ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُواْsay,rabbunāربنارَبُّنَا"Our Lordl-lahuاللهٱللَّهُ(is) Allah,"thummaثمثُمَّthenis'taqāmūاستقامواٱسْتَقَٰمُواْremain firm,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who say: Our Lord is Allah, and thereafter walk aright, there shall no fear come upon them neither shall they grieve.Indeed, those who say, “Our Lord is Allah”, then remain steadfast, they will have no fear, nor will they grieve.Indeed, those who have said, "Our Lord is Allāh," and then remained on a right course - there will be no fear concerning them, nor will they grieve.Verily those who say, "Our Lord is Allah," and remain firm (on that Path),- on them shall be no fear, nor shall they grieve. |
| 14 | أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءَۢ بِمَا كَانُواْ يَعْمَلُونَulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradisekhālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاtherein,jazāanجزاءجَزَآءًۢa rewardbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Such are rightful owners of the Garden, immortal therein, as a reward for what they used to do.They are the people of Paradise; abiding therein forever, as a reward for what they used to do.Those are the companions of Paradise, abiding eternally therein as reward for what they used to do.Such shall be Companions of the Gardens, dwelling therein (for aye): a recompense for their (good) deeds. |
| 15 | وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ إِحْسَٰنًاۖ حَمَلَتْهُ أُمُّهُ كُرْهٗا وَوَضَعَتْهُ كُرْهٗاۖ وَحَمْلُهُ وَفِصَٰلُهُ ثَلَٰثُونَ شَهْرًاۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةٗ قَالَ رَبِّ أَوْزِعْنِيٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِيٓ أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنْ أَعْمَلَ صَٰلِحٗا تَرْضَىٰهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِيٓۖ إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ ٱلْمُسْلِمِينَwawaṣṣaynāووصيناوَوَصَّيْنَاAnd We have enjoinedl-insānaالإنسانٱلْإِنسَٰنَ(on) manbiwālidayhiبوالديهبِوَٰلِدَيْهِto his parentsiḥ'sānanإحساناإِحْسَٰنًاkindness.ḥamalathuحملتهحَمَلَتْهُCarried himummuhuأمهأُمُّهُhis motherkur'hanكرهاكُرْهًا(with) hardshipwawaḍaʿathuووضعتهوَوَضَعَتْهُand gave birth to himkur'hanكرهاكُرْهًا(with) hardship.waḥamluhuوحملهوَحَمْلُهُAnd (the) bearing of himwafiṣāluhuوفصالهوَفِصَٰلُهُand (the) weaning of himthalāthūnaثلاثونثَلَٰثُونَ(is) thirtyshahranشهراشَهْرًاmonth(s)ḥattāحتىحَتَّىٰٓuntil,idhāإذاإِذَاwhenbalaghaبلغبَلَغَhe reachesashuddahuأشدهأَشُدَّهُhis maturitywabalaghaوبلغوَبَلَغَand reachesarbaʿīnaأربعينأَرْبَعِينَfortysanatanسنةسَنَةًyear(s),qālaقالقَالَhe says,rabbiربرَبِّ"My Lord,awziʿ'nīأوزعنيأَوْزِعْنِىٓgrant me (the) poweranأنأَنْthatashkuraأشكرأَشْكُرَI may be gratefulniʿ'matakaنعمتكنِعْمَتَكَ(for) Your favorallatīالتيٱلَّتِىٓwhichanʿamtaأنعمتأَنْعَمْتَYou have bestowedʿalayyaعليعَلَىَّupon mewaʿalāوعلىوَعَلَىٰand uponwālidayyaوالديوَٰلِدَىَّmy parentswa-anوأنوَأَنْand thataʿmalaأعملأَعْمَلَI doṣāliḥanصالحاصَٰلِحًاrighteous (deeds)tarḍāhuترضاهتَرْضَىٰهُwhich please You,wa-aṣliḥوأصلحوَأَصْلِحْand make righteouslīليلِىfor mefīفيفِىamongdhurriyyatīذريتيذُرِّيَّتِىٓmy offspring,innīإنيإِنِّىindeed,tub'tuتبتتُبْتُI turnilaykaإليكإِلَيْكَto Youwa-innīوإنيوَإِنِّىand indeed, I amminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthose who submit."And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).We have enjoined upon man kindness to his parents. His mother bore him in hardship and gave birth to him in hardship, and his bearing and weaning take thirty months, until when he reaches full maturity and reaches forty years, he says, “My Lord, inspire me to be grateful to Your favors which You blessed me and my parents with, and to do righteous deeds that will make You pleased; and make my offspring righteous. Indeed, I repent to you, and I am one of the Muslims [submitting to You].”And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me[1482] to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam." |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُواْ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمْ فِيٓ أَصْحَٰبِ ٱلْجَنَّةِۖ وَعْدَ ٱلصِّدْقِ ٱلَّذِي كَانُواْ يُوعَدُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the onesnataqabbaluنتقبلنَتَقَبَّلُWe will acceptʿanhumعنهمعَنْهُمْfrom themaḥsanaأحسنأَحْسَنَ(the) bestmāمامَا(of) whatʿamilūعملواعَمِلُواْthey didwanatajāwazuونتجاوزوَنَتَجَاوَزُand We will overlookʿanعنعَن[from]sayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil deeds,fīفيفِىٓamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise.waʿdaوعدوَعْدَA promisel-ṣid'qiالصدقٱلصِّدْقِtruealladhīالذيٱلَّذِىwhichkānūكانواكَانُواْthey wereyūʿadūnaيوعدونيُوعَدُونَpromised.Those are they from whom We accept the best of what they do, and overlook their evil deeds. (They are) among the owners of the Garden. This is the true promise which they were promised (in the world).Such are those from whom We will accept their best deeds and overlook their misdeeds. They will be among the people of Paradise – a true promise that they were given.Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life). |
| 17 | وَٱلَّذِي قَالَ لِوَٰلِدَيْهِ أُفّٖ لَّكُمَآ أَتَعِدَانِنِيٓ أَنْ أُخْرَجَ وَقَدْ خَلَتِ ٱلْقُرُونُ مِن قَبْلِي وَهُمَا يَسْتَغِيثَانِ ٱللَّهَ وَيْلَكَ ءَامِنْ إِنَّ وَعْدَ ٱللَّهِ حَقَّ فَيَقُولُ مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَwa-alladhīوالذيوَٱلَّذِىBut the one whoqālaقالقَالَsaysliwālidayhiلوالديهلِوَٰلِدَيْهِto his parents,uffinأفأُفٍّ"Ufflakumāلكمالَّكُمَآto both of you!ataʿidāninīأتعداننيأَتَعِدَانِنِىٓDo you promise meanأنأَنْthatukh'rajaأخرجأُخْرَجَI will be brought forth,waqadوقدوَقَدْand have already passed awaykhalatiخلتخَلَتِand have already passed awayl-qurūnuالقرونٱلْقُرُونُthe generationsminمنمِنbefore me?"qablīقبليقَبْلِىbefore me?"wahumāوهماوَهُمَاAnd they bothyastaghīthāniيستغيثانيَسْتَغِيثَانِseek helpl-lahaاللهٱللَّهَ(of) Allah.waylakaويلكوَيْلَكَ"Woe to you!āminآمنءَامِنْBelieve!innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true."fayaqūluفيقولفَيَقُولُBut he says,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) storiesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."And whoso saith unto his parents: Fie upon you both! Do ye threaten me that I shall be brought forth (again) when generations before me have passed away? And they twain cry unto Allah for help (and say): Woe unto thee! Believe! Lo! the promise of Allah is true. But he saith: This is naught save fables of the men of old:But some say to their parents, “Fie upon you both! Are you warning me that I will be resurrected, even though many generations have passed before me [yet none was resurrected]?” His parents cry seeking Allah’s help, “Woe to you! Believe! The promise of Allah is true.” But he says, “This is nothing but ancient fables.”But one who says to his parents, "Uff[1483] to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?" while they call to Allāh for help [and to their son], "Woe to you! Believe! Indeed, the promise of Allāh is truth." But he says, "This is not but legends of the former peoples" -But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek Allah's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of Allah is true." But he says, "This is nothing but tales of the ancients!" |
| 18 | أُوْلَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِيٓ أُمَمٖ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ إِنَّهُمْ كَانُواْ خَٰسِرِينَulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) the onesḥaqqaحقحَقَّ(has) proved trueʿalayhimuعليهمعَلَيْهِمُagainst theml-qawluالقولٱلْقَوْلُthe wordfīفيفِىٓamongumaminأممأُمَمٍnationsqadقدقَدْ(that) already passed awaykhalatخلتخَلَتْ(that) already passed awayminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminaمنمِّنَofl-jiniالجنٱلْجِنِّ(the) jinnwal-insiوالإنسوَٱلْإِنسِand the men.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْarekhāsirīnaخاسرينخَٰسِرِينَ(the) losers.Such are those on whom the Word concerning nations of the jinn and mankind which have passed away before them hath effect. Lo! they are the losers.Such are those upon whom the punishment has become binding, as happened to communities of Jinn and men before them, for they were truly losers.Those are the ones upon whom the word [i.e., decree] has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost. |
| 19 | وَلِكُلّٖ دَرَجَٰتَ مِّمَّا عَمِلُواْۖ وَلِيُوَفِّيَهُمْ أَعْمَٰلَهُمْ وَهُمْ لَا يُظْلَمُونَwalikullinولكلوَلِكُلٍّAnd for alldarajātunدرجاتدَرَجَٰتٌ(are) degreesmimmāممامِّمَّاfor whatʿamilūعملواعَمِلُواْthey did,waliyuwaffiyahumوليوفيهموَلِيُوَفِّيَهُمْand that He may fully compensate themaʿmālahumأعمالهمأَعْمَٰلَهُمْ(for) their deeds,wahumوهموَهُمْand theylāلالَاwill not be wronged.yuẓ'lamūnaيظلمونيُظْلَمُونَwill not be wronged.And for all there will be ranks from what they do, that He may pay them for their deeds; and they will not be wronged.Everyone will be ranked according to what they did, so that He may recompense them in full for their deeds, and none will be wronged.And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged.And to all are (assigned) degrees according to the deeds which they (have done), and in order that (Allah) may recompense their deeds, and no injustice be done to them. |
| 20 | وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَذْهَبْتُمْ طَيِّبَٰتِكُمْ فِي حَيَاتِكُمُ ٱلدُّنْيَا وَٱسْتَمْتَعْتُم بِهَا فَٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَwayawmaويوموَيَوْمَAnd (the) Dayyuʿ'raḍuيعرضيُعْرَضُwill be exposedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedʿalāعلىعَلَىtol-nāriالنارٱلنَّارِthe Fire.adhhabtumأذهبتمأَذْهَبْتُمْ"You exhaustedṭayyibātikumطيباتكمطَيِّبَٰتِكُمْyour good thingsfīفيفِىinḥayātikumuحياتكمحَيَاتِكُمُyour lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wa-is'tamtaʿtumواستمتعتموَٱسْتَمْتَعْتُمand you took your pleasuresbihāبهابِهَاtherein.fal-yawmaفاليومفَٱلْيَوْمَSo todaytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedʿadhābaعذابعَذَابَ(with) a punishmentl-hūniالهونٱلْهُونِhumiliatingbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou weretastakbirūnaتستكبرونتَسْتَكْبِرُونَarrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] rightwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou weretafsuqūnaتفسقونتَفْسُقُونَdefiantly disobedient."And on the day when those who disbelieve are exposed to the Fire (it will be said): Ye squandered your good things in the life of the world and sought comfort therein. Now this day ye are rewarded with the doom of ignominy because ye were disdainful in the land without a right, and because ye used to transgress.On the Day when the disbelievers will be brought to the Fire, [they will be told], “You have exhausted your share of pleasures in the life of the world, and you have enjoyed them. Today you will be recompensed with a disgracing punishment for your arrogance in the land without any right and for your rebellion.And the Day those who disbelieved are exposed to the Fire [it will be said], "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient."And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed." |
| 21 | ۞ وَٱذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِٱلْأَحْقَافِ وَقَدْ خَلَتِ ٱلنُّذُرُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦٓ أَلَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَ إِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٖwa-udh'kurواذكروَٱذْكُرْAnd mentionakhāأخاأَخَا(the) brotherʿādinعادعَادٍ(of) Aad,idhإذإِذْwhenandharaأنذرأَنذَرَhe warnedqawmahuقومهقَوْمَهُhis peoplebil-aḥqāfiبالأحقافبِٱلْأَحْقَافِin the Al-Ahqaf -waqadوقدوَقَدْand had already passed awaykhalatiخلتخَلَتِand had already passed awayl-nudhuruالنذرٱلنُّذُرُ[the] warnersminمنمِنۢbefore himbayniبينبَيْنِbefore himyadayhiيديهيَدَيْهِbefore himwaminومنوَمِنْand after him,khalfihiخلفهخَلْفِهِۦٓand after him,allāألاأَلَّا"That nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَa punishmentyawminيوميَوْمٍ(of) a DayʿaẓīminعظيمعَظِيمٍGreat."And make mention (O Muhammad) of the brother of A'ad when he warned his folk among the wind-curved sandhills - and verily warners came and went before and after him - saying: Serve none but Allah. Lo! I fear for you the doom of a tremendous Day.Remember [Hūd][8] the brother of ‘Ād, when he warned his people in the [land of] sand dunes[9] – and indeed there came warners before him and after him – [saying], “Worship none but Allah. Indeed, I fear for you the punishment of a horrible day.”And mention, [O Muḥammad], the brother of ʿAad,[1484] when he warned his people in [the region of] al-Aḥqāf - and warners had already passed on before him and after him - [saying], "Do not worship except Allāh. Indeed, I fear for you the punishment of a terrible day."[1485]Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day." |
| 22 | قَالُوٓاْ أَجِئْتَنَا لِتَأْفِكَنَا عَنْ ءَالِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslitafikanāلتأفكنالِتَأْفِكَنَاto turn us awayʿanعنعَنْfromālihatināآلهتناءَالِهَتِنَاour gods?fatināفأتنافَأْتِنَاThen bring usbimāبمابِمَاwhattaʿidunāتعدناتَعِدُنَآyou threaten us,inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."They said: Hast come to turn us away from our gods? Then bring upon us that wherewith thou threatenest us, if thou art of the truthful.They said, “Have you come to turn us away from our gods? Then bring us what you are threatening us with, if you are truthful.”They said, "Have you come to delude us away from our gods? Then bring us what you promise us, if you should be of the truthful."They said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?" |
| 23 | قَالَ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرْسِلْتُ بِهِۦ وَلَٰكِنِّيٓ أَرَىٰكُمْ قَوْمٗا تَجْهَلُونَqālaقالقَالَHe said,innamāإنماإِنَّمَا"Onlyl-ʿil'muالعلمٱلْعِلْمُthe knowledgeʿindaعندعِندَ(is) with Allahl-lahiاللهٱللَّهِ(is) with Allahwa-uballighukumوأبلغكموَأُبَلِّغُكُمand I convey to youmāمامَّآwhatur'sil'tuأرسلتأُرْسِلْتُI am sentbihiبهبِهِۦwith it,walākinnīولكنيوَلَٰكِنِّىٓbutarākumأراكمأَرَىٰكُمْI see youqawmanقوماقَوْمًاa peopletajhalūnaتجهلونتَجْهَلُونَignorant."He said: The knowledge is with Allah only. I convey unto you that wherewith I have been sent, but I see you are a folk that know not.He said, “The knowledge [of its coming] is with Allah alone. I only convey to you the message that I have been sent with, but I see that you are an ignorant people.”He said, "Knowledge [of its time] is only with Allāh, and I convey to you that with which I was sent; but I see you [to be] a people behaving ignorantly."He said: "The Knowledge (of when it will come) is only with Allah: I proclaim to you the mission on which I have been sent: But I see that ye are a people in ignorance!".. |
| 24 | فَلَمَّا رَأَوْهُ عَارِضٗا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُواْ هَٰذَا عَارِضَ مُّمْطِرُنَاۚ بَلْ هُوَ مَا ٱسْتَعْجَلْتُم بِهِۦۖ رِيحَ فِيهَا عَذَابٌ أَلِيمَfalammāفلمافَلَمَّاThen whenra-awhuرأوهرَأَوْهُthey saw itʿāriḍanعارضاعَارِضًا(as) a cloudmus'taqbilaمستقبلمُّسْتَقْبِلَapproachingawdiyatihimأوديتهمأَوْدِيَتِهِمْtheir valleys,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thisʿāriḍunعارضعَارِضٌ(is) a cloudmum'ṭirunāممطرنامُّمْطِرُنَاbringing us rain."balبلبَلْNay,huwaهوهُوَitmāمامَا(is) whatis'taʿjaltumاستعجلتمٱسْتَعْجَلْتُمyou were asking it to be hastened,bihiبهبِهِۦyou were asking it to be hastened,rīḥunريحرِيحٌa windfīhāفيهافِيهَاin itʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful,Then, when they beheld it as a dense cloud coming toward their valleys, they said: Here is a cloud bringing us rain. Nay, but it is that which ye did seek to hasten, a wind wherein is painful torment,When they saw it as a cloud approaching their valleys, they said, “This is a cloud bringing us rain.” [Hūd said,] No, it is what you sought to hasten[10] – a wind bearing a painful punishment.And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient:[1486] a wind, within it a painful punishment,Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!" "Nay, it is the (Calamity) ye were asking to be hastened!- A wind wherein is a Grievous Penalty! |
| 25 | تُدَمِّرُ كُلَّ شَيْءِۭ بِأَمْرِ رَبِّهَا فَأَصْبَحُواْ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمْۚ كَذَٰلِكَ نَجْزِي ٱلْقَوْمَ ٱلْمُجْرِمِينَtudammiruتدمرتُدَمِّرُDestroyingkullaكلكُلَّeveryshayinشيءشَىْءٍۭthingbi-amriبأمربِأَمْرِby (the) commandrabbihāربهارَبِّهَا(of) its Lord.fa-aṣbaḥūفأصبحوافَأَصْبَحُواْThen they became (such),lāلالَاnotyurāيرىيُرَىٰٓis seenillāإلاإِلَّاexceptmasākinuhumمساكنهممَسَٰكِنُهُمْtheir dwellings.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensel-qawmaالقومٱلْقَوْمَthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ[the] criminals.Destroying all things by commandment of its Lord. And morning found them so that naught could be seen save their dwellings. Thus do We reward the guilty folk.It will destroy everything by the command of its Lord. And they became such that there was nothing left visible except [ruins of] their dwellings. This is how We recompense the wicked people.Destroying everything by command of its Lord. And they became so that nothing was seen [of them] except their dwellings. Thus do We recompense the criminal people."Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin! |
| 26 | وَلَقَدْ مَكَّنَّٰهُمْ فِيمَآ إِن مَّكَّنَّٰكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعٗا وَأَبْصَٰرٗا وَأَفْـِٔدَةٗ فَمَآ أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَآ أَبْصَٰرُهُمْ وَلَآ أَفْـِٔدَتُهُم مِّن شَيْءٍ إِذْ كَانُواْ يَجْحَدُونَ بِـَٔايَٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwalaqadولقدوَلَقَدْAnd certainly,makkannāhumمكناهممَكَّنَّٰهُمْWe had established themfīmāفيمافِيمَآin whatinإنإِنnotmakkannākumمكناكممَّكَّنَّٰكُمْWe have established youfīhiفيهفِيهِin it,wajaʿalnāوجعلناوَجَعَلْنَاand We madelahumلهملَهُمْfor themsamʿanسمعاسَمْعًاhearingwa-abṣāranوأبصاراوَأَبْصَٰرًاand visionwa-afidatanوأفئدةوَأَفْـِٔدَةًand hearts.famāفمافَمَآBut notaghnāأغنىأَغْنَىٰavailedʿanhumعنهمعَنْهُمْthemsamʿuhumسمعهمسَمْعُهُمْtheir hearingwalāولاوَلَآand notabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir visionwalāولاوَلَآand notafidatuhumأفئدتهمأَفْـِٔدَتُهُمtheir heartsminمنمِّنanyshayinشيءشَىْءٍthing,idhإذإِذْwhenkānūكانواكَانُواْthey wereyajḥadūnaيجحدونيَجْحَدُونَrejectingbiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahwaḥāqaوحاقوَحَاقَand envelopedbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَridicule.And verily We had empowered them with that wherewith We have not empowered you, and had assigned them ears and eyes and hearts; but their ears and eyes and hearts availed them naught since they denied the revelations of Allah; and what they used to mock befell them.We had given them the power to an extent that We have not given you [O Makkans], and We gave them[11] hearing, sight, and hearts. But neither their hearing, nor their sight, nor their hearts availed them in the least, for they used to reject the signs of Allah. And they were overwhelmed by what they used to ridicule.And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts [i.e., intellect]. But their hearing and vision and hearts availed them not from anything [of the punishment] when they were [continually] rejecting the signs of Allāh; and they were enveloped by what they used to ridicule.And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at! |
| 27 | وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ ٱلْقُرَىٰ وَصَرَّفْنَا ٱلْأٓيَٰتِ لَعَلَّهُمْ يَرْجِعُونَwalaqadولقدوَلَقَدْAnd certainlyahlaknāأهلكناأَهْلَكْنَاWe destroyedmāمامَاwhatḥawlakumحولكمحَوْلَكُمsurrounds youminaمنمِّنَofl-qurāالقرىٱلْقُرَىٰthe towns,waṣarrafnāوصرفناوَصَرَّفْنَاand We have diversifiedl-āyātiالآياتٱلْءَايَٰتِthe Signs,laʿallahumلعلهملَعَلَّهُمْthat they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And verily We have destroyed townships round about you, and displayed (for them) Our revelation, that haply they might return.We have certainly destroyed some towns around you and had given them numerous signs, so that they might return [from disbelief].And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief].We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us). |
| 28 | فَلَوْلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ قُرْبَانًا ءَالِهَةَۢۖ بَلْ ضَلُّواْ عَنْهُمْۚ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُواْ يَفْتَرُونَfalawlāفلولافَلَوْلَاThen why (did) notnaṣarahumuنصرهمنَصَرَهُمُhelp themalladhīnaالذينٱلَّذِينَthose whomittakhadhūاتخذواٱتَّخَذُواْthey had takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahqur'bānanقرباناقُرْبَانًاgods as a way of approach?ālihatanآلهةءَالِهَةًۢgods as a way of approach?balبلبَلْNay,ḍallūضلواضَلُّواْthey were lostʿanhumعنهمعَنْهُمْfrom them.wadhālikaوذلكوَذَٰلِكَAnd thatif'kuhumإفكهمإِفْكُهُمْ(was) their falsehoodwamāوماوَمَاand whatkānūكانواكَانُواْthey wereyaftarūnaيفترونيَفْتَرُونَinventing.Then why did those whom they had chosen for gods as a way of approach (unto Allah) not help them? Nay, but they did fail them utterly. And (all) that was their lie, and what they used to invent.Why is it that they were not helped by those [idols] whom they took as gods besides Allah so that they might bring them closer to Him[12]? Rather, they were lost from them. Such was [the outcome of] their falsehood and the lies they used to fabricate.Then why did those they took besides Allāh as deities by which to approach [Him][1487] not aid them? But they had strayed [i.e., departed] from them. And that was their falsehood and what they were inventing.Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention. |
| 29 | وَإِذْ صَرَفْنَآ إِلَيْكَ نَفَرٗا مِّنَ ٱلْجِنِّ يَسْتَمِعُونَ ٱلْقُرْءَانَ فَلَمَّا حَضَرُوهُ قَالُوٓاْ أَنصِتُواْۖ فَلَمَّا قُضِيَ وَلَّوْاْ إِلَىٰ قَوْمِهِم مُّنذِرِينَwa-idhوإذوَإِذْAnd whenṣarafnāصرفناصَرَفْنَآWe directedilaykaإليكإِلَيْكَto younafaranنفرانَفَرًاa partyminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinn,yastamiʿūnaيستمعونيَسْتَمِعُونَlisteningl-qur'ānaالقرآنٱلْقُرْءَانَ(to) the Quran.falammāفلمافَلَمَّاAnd whenḥaḍarūhuحضروهحَضَرُوهُthey attended it,qālūقالواقَالُوٓاْthey said,anṣitūأنصتواأَنصِتُواْ"Listen quietly."falammāفلمافَلَمَّاAnd whenquḍiyaقضيقُضِىَit was concluded,wallawولواوَلَّوْاْthey turned backilāإلىإِلَىٰtoqawmihimقومهمقَوْمِهِمtheir peoplemundhirīnaمنذرينمُّنذِرِينَ(as) warners.And when We inclined toward thee (Muhammad) certain of the jinn, who wished to hear the Qur'an and, when they were in its presence, said: Give ear! and, when it was finished, turned back to their people, warning.And [remember] when We sent to you a group of jinn to listen to the Qur’an. When they heard it, they said [to one another], “Listen attentively.” Then when it was over, they returned to their people as warners.And [mention, O Muḥammad], when We directed to you a few of the jinn, listening to the Qur’ān. And when they attended it, they said, "Listen attentively." And when it was concluded, they went back to their people as warners.Behold, We turned towards thee a company of Jinns (quietly) listening to the Qur'an: when they stood in the presence thereof, they said, "Listen in silence!" When the (reading) was finished, they returned to their people, to warn (them of their sins). |
| 30 | قَالُواْ يَٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ يَهْدِيٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٖ مُّسْتَقِيمٖqālūقالواقَالُواْThey said,yāqawmanāيا قومنايَٰقَوْمَنَآ"O our people!innāإناإِنَّاIndeed, wesamiʿ'nāسمعناسَمِعْنَا[we] have heardkitābanكتاباكِتَٰبًاa BookunzilaأنزلأُنزِلَrevealedminمنمِنۢafterbaʿdiبعدبَعْدِaftermūsāموسىمُوسَىٰMusamuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) before it,yadayhiيديهيَدَيْهِ(was) before it,yahdīيهدييَهْدِىٓguidingilāإلىإِلَىtol-ḥaqiالحقٱلْحَقِّthe truthwa-ilāوإلىوَإِلَىٰand toṭarīqinطريقطَرِيقٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.They said: O our people! Lo! we have heard a scripture which hath been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road.They said, “O our people, we have heard a scripture that has been sent down after Moses, confirming what came before it; it guides to the truth and to a straight path.They said, "O our people, indeed we have heard a [recited] Book revealed after Moses confirming what was before it which guides to the truth and to a straight path.They said, "O our people! We have heard a Book revealed after Moses, confirming what came before it: it guides (men) to the Truth and to a Straight Path. |
| 31 | يَٰقَوْمَنَآ أَجِيبُواْ دَاعِيَ ٱللَّهِ وَءَامِنُواْ بِهِۦ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٖyāqawmanāيا قومنايَٰقَوْمَنَآO our people!ajībūأجيبواأَجِيبُواْResponddāʿiyaداعيدَاعِىَ(to the) callerl-lahiاللهٱللَّهِ(of) Allahwaāminūوآمنواوَءَامِنُواْand believebihiبهبِهِۦin him.yaghfirيغفريَغْفِرْHe will forgivelakumلكملَكُمfor youminمنمِّنofdhunūbikumذنوبكمذُنُوبِكُمْyour sinswayujir'kumويجركموَيُجِرْكُمand will protect youminمنمِّنْfromʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful.O our people! respond to Allah's summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom.O our people, respond to the one[13] who is calling to Allah, and believe in him; He will forgive some of your sins and protect you from a painful punishment.O our people, respond to the Caller [i.e., Messenger] of Allāh[1488] and believe in him; He [i.e., Allāh] will forgive for you your sins and protect you from a painful punishment."O our people, hearken to the one who invites (you) to Allah, and believe in him: He will forgive you your faults, and deliver you from a Penalty Grievous. |
| 32 | وَمَن لَّا يُجِبْ دَاعِيَ ٱللَّهِ فَلَيْسَ بِمُعْجِزٖ فِي ٱلْأَرْضِ وَلَيْسَ لَهُ مِن دُونِهِۦٓ أَوْلِيَآءُۚ أُوْلَٰٓئِكَ فِي ضَلَٰلٖ مُّبِينٍwamanومنوَمَنAnd whoeverlāلالَّا(does) notyujibيجبيُجِبْresponddāʿiyaداعيدَاعِىَ(to the) callerl-lahiاللهٱللَّهِ(of) Allah,falaysaفليسفَلَيْسَthen notbimuʿ'jizinبمعجزبِمُعْجِزٍhe can escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,walaysaوليسوَلَيْسَand notlahuلهلَهُfor himminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himawliyāuأولياءأَوْلِيَآءُprotectors.ulāikaأولئكأُوْلَٰٓئِكَThosefīفيفِى(are) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear."And whoso respondeth not to Allah's summoner he can nowise escape in the earth, and he hath no protecting friends instead of Him. Such are in error manifest.And whoever does not respond to the one who is calling to Allah will have no escape on earth, nor will he have any protectors against Him; such people are clearly misguided.”But he who does not respond to the Caller of Allāh will not cause failure [to Him] upon earth, and he will not have besides Him any protectors. Those are in manifest error.""If any does not hearken to the one who invites (us) to Allah, he cannot frustrate (Allah's Plan) on earth, and no protectors can he have besides Allah: such men (wander) in manifest error." |
| 33 | أَوَلَمْ يَرَوْاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِيَ ٱلْمَوْتَىٰۚ بَلَىٰٓۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwalamولموَلَمْand (was) notyaʿyaيعييَعْىَtiredbikhalqihinnaبخلقهنبِخَلْقِهِنَّby their creation,biqādirinبقادربِقَٰدِرٍ(is) ableʿalāعلىعَلَىٰٓto give lifeanأنأَنto give lifeyuḥ'yiyaيحيييُحْۦِىَto give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead?balāبلىبَلَىٰٓYes,innahuإنهإِنَّهُindeed Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Have they not seen that Allah, Who created the heavens and the earth and was not wearied by their creation, is Able to give life to the dead? Aye, He verily is Able to do all things.Do they not see that Allah, Who created the heavens and earth, and was not wearied by creating them[14], is able to bring the dead to life? Yes indeed! He is the Most Capable of all things.Do they not see that Allāh, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things. |
| 34 | وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَلَيْسَ هَٰذَا بِٱلْحَقِّۖ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَwayawmaويوموَيَوْمَAnd (the) Day,yuʿ'raḍuيعرضيُعْرَضُare exposedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedʿalāعلىعَلَىtol-nāriالنارٱلنَّارِthe Fire,alaysaأليسأَلَيْسَ"Is nothādhāهذاهَٰذَاthisbil-ḥaqiبالحقبِٱلْحَقِّthe truth?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yeswarabbināوربناوَرَبِّنَاby our Lord."qālaقالقَالَHe will say,fadhūqūفذوقوافَذُوقُواْ"Then tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."And on the day when those who disbelieve are exposed to the Fire (they will be asked): Is not this real? They will say: Yea, by our Lord. He will say: Then taste the doom for that ye disbelieved.On the Day when the disbelievers are exposed to the Fire, [they will be asked], “Is this not the truth?” They will say, “Yes indeed, by our Lord.” He will say, “Then taste the punishment for your disbelief.”And the Day those who disbelieved are exposed to the Fire [it will be said], "Is this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste the punishment for what you used to deny."[1489]And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!" |
| 35 | فَٱصْبِرْ كَمَا صَبَرَ أُوْلُواْ ٱلْعَزْمِ مِنَ ٱلرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْۚ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوٓاْ إِلَّا سَاعَةٗ مِّن نَّهَارِۭۚ بَلَٰغَۚ فَهَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلْفَٰسِقُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient,kamāكماكَمَاasṣabaraصبرصَبَرَhad patienceulūأولوأُوْلُواْthose of determinationl-ʿazmiالعزمٱلْعَزْمِthose of determinationminaمنمِنَofl-rusuliالرسلٱلرُّسُلِthe Messengers,walāولاوَلَاand (do) nottastaʿjilتستعجلتَسْتَعْجِلseek to hastenlahumلهملَّهُمْfor them.ka-annahumكأنهمكَأَنَّهُمْAs if they had,yawmaيوميَوْمَ(the) Dayyarawnaيرونيَرَوْنَthey seemāمامَاwhatyūʿadūnaيوعدونيُوعَدُونَthey were promised,lamلملَمْnotyalbathūيلبثوايَلْبَثُوٓاْremainedillāإلاإِلَّاexceptsāʿatanساعةسَاعَةًan hourminمنمِّنofnahārinنهارنَّهَارٍۭa day.balāghunبلاغبَلَٰغٌA notification.fahalفهلفَهَلْBut willyuh'lakuيهلكيُهْلَكُ(any) be destroyedillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe people -l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient?Then have patience (O Muhammad) even as the stout of heart among the messengers (of old) had patience, and seek not to hasten on (the doom) for them. On the day when they see that which they are promised (it will seem to them) as though they had tarried but an hour of daylight. A clear message. Shall any be destroyed save evil-living folk?So be patient, as the Messengers of Firm Resolve[15] were patient, and do not seek to hasten [punishment] for them. On the Day when they see what they were warned of, it will be as if they had only stayed [in this world] for an hour of a day[16]. This is a warning. Will anyone be destroyed except the rebellious people?So be patient, [O Muḥammad], as were those of determination among the messengers and do not be impatient for them.[1490] It will be - on the Day they see that which they are promised - as though they had not remained [in the world] except an hour of a day. [This is] notification. And will [any] be destroyed except the defiantly disobedient people?Therefore patiently persevere, as did (all) messengers of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress? |
| ﭶ | |
| 1 | ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعْمَٰلَهُمْalladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,aḍallaأضلأَضَلَّHe will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain.Those who disbelieve and prevent others from Allah’s way, He will render their deeds void.Those who disbelieve and avert [people] from the way of Allāh - He will waste their deeds.[1492]Those who reject Allah and hinder (men) from the Path of Allah,- their deeds will Allah render astray (from their mark). |
| 2 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَءَامَنُواْ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٖ وَهُوَ ٱلْحَقُّ مِن رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ وَأَصْلَحَ بَالَهُمْwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,waāmanūوآمنواوَءَامَنُواْand believebimāبمابِمَاin whatnuzzilaنزلنُزِّلَis revealedʿalāعلىعَلَىٰtomuḥammadinمحمدمُحَمَّدٍMuhammad,wahuwaوهووَهُوَand itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord,kaffaraكفركَفَّرَHe will removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir misdeeds,wa-aṣlaḥaوأصلحوَأَصْلَحَand improvebālahumبالهمبَالَهُمْtheir condition.And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state.As for those who believe, do righteous deeds, and believe in what has been sent down to Muhammad – which is the truth from their Lord – He will absolve them of their sins and set their condition right.And those who believe and do righteous deeds and believe in what has been sent down upon Muḥammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition.But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord,- He will remove from them their ills and improve their condition. |
| 3 | ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُواْ ٱتَّبَعُواْ ٱلْبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُواْ ٱتَّبَعُواْ ٱلْحَقَّ مِن رَّبِّهِمْۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ لِلنَّاسِ أَمْثَٰلَهُمْdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveittabaʿūاتبعواٱتَّبَعُواْfollowl-bāṭilaالباطلٱلْبَٰطِلَfalsehoodwa-annaوأنوَأَنَّand thatalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveittabaʿūاتبعواٱتَّبَعُواْfollowl-ḥaqaالحقٱلْحَقَّ(the) truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُAllah presentsl-lahuاللهٱللَّهُAllah presentslilnnāsiللناسلِلنَّاسِto the peopleamthālahumأمثالهمأَمْثَٰلَهُمْtheir similitudes.That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind.That is because the disbelievers follow falsehood, whereas the believers follow the truth from their Lord. This is how Allah explains to people their comparisons[1].That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Thus does Allāh present to the people their comparisons.[1493]This because those who reject Allah follow vanities, while those who believe follow the Truth from their Lord: Thus does Allah set forth for men their lessons by similitudes. |
| 4 | فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ فَضَرْبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثْخَنتُمُوهُمْ فَشُدُّواْ ٱلْوَثَاقَ فَإِمَّا مَنَّۢا بَعْدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلْحَرْبُ أَوْزَارَهَاۚ ذَٰلِكَۖ وَلَوْ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَاْ بَعْضَكُم بِبَعْضٖ وَٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعْمَٰلَهُمْfa-idhāفإذافَإِذَاSo whenlaqītumuلقيتملَقِيتُمُyou meetalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,faḍarbaفضربفَضَرْبَthen strikel-riqābiالرقابٱلرِّقَابِthe necksḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَآwhenathkhantumūhumأثخنتموهمأَثْخَنتُمُوهُمْyou have subdued them,fashuddūفشدوافَشُدُّواْthen bind firmlyl-wathāqaالوثاقٱلْوَثَاقَthe bond,fa-immāفإمافَإِمَّاthen eithermannanمنامَنًّۢاa favorbaʿduبعدبَعْدُafterwardswa-immāوإماوَإِمَّاorfidāanفداءفِدَآءًransomḥattāحتىحَتَّىٰuntiltaḍaʿaتضعتَضَعَlays downl-ḥarbuالحربٱلْحَرْبُthe warawzārahāأوزارهاأَوْزَارَهَاits burdens.dhālikaذلكذَٰلِكَThat.walawولووَلَوْAnd ifyashāuيشاءيَشَآءُAllah had willedl-lahuاللهٱللَّهُAllah had willedla-intaṣaraلانتصرلَٱنتَصَرَsurely, He could have taken retributionmin'humمنهممِنْهُمْfrom them,walākinولكنوَلَٰكِنbutliyabluwāليبلولِّيَبْلُوَاْto testbaʿḍakumبعضكمبَعْضَكُمsome of youbibaʿḍinببعضبِبَعْضٍwith others.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoqutilūقتلواقُتِلُواْare killedfīفيفِىinsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,falanفلنفَلَنthen neveryuḍillaيضليُضِلَّHe will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain.When you encounter the disbelievers [in battle], strike [their] necks until you have thoroughly subdued them, then bind the captives firmly[2]. Later [you may free them] as a favor[3] or for ransom until the war comes to an end[4]. That [is Our command], if Allah had willed, He could have subjected them to punishment, but [He ordered you to fight] to test some of you by means of others. Those who are killed in the way of Allah, He will never render their deeds void.So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure [their] bonds,[1494] and either [confer] favor[1495] afterwards or ransom [them] until the war lays down its burdens.[1496] That [is the command]. And if Allāh had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allāh - never will He waste their deeds.Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost. |
| 5 | سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْsayahdīhimسيهديهمسَيَهْدِيهِمْHe will guide themwayuṣ'liḥuويصلحوَيُصْلِحُand improvebālahumبالهمبَالَهُمْtheir condition,He will guide them and improve their state,He will guide them, and will set their condition right,He will guide them and amend their conditionSoon will He guide them and improve their condition, |
| 6 | وَيُدْخِلُهُمُ ٱلْجَنَّةَ عَرَّفَهَا لَهُمْwayud'khiluhumuويدخلهموَيُدْخِلُهُمُAnd admit theml-janataالجنةٱلْجَنَّةَ(to) Paradise,ʿarrafahāعرفهاعَرَّفَهَاHe has made it knownlahumلهملَهُمْto them.And bring them in unto the Garden which He hath made known to them.and He will admit them to Paradise, which He has already made known to them[5].And admit them to Paradise, which He has made known to them.And admit them to the Garden which He has announced for them. |
| 7 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَنصُرُواْ ٱللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!inإنإِنIftanṣurūتنصرواتَنصُرُواْyou helpl-lahaاللهٱللَّهَAllah,yanṣur'kumينصركميَنصُرْكُمْHe will help youwayuthabbitويثبتوَيُثَبِّتْand make firmaqdāmakumأقدامكمأَقْدَامَكُمْyour feet.O ye who believe! If ye help Allah, He will help you and will make your foothold firm.O you who believe, if you stand up for Allah, He will help you and make your steps firm[6].O you who have believed, if you support Allāh, He will support you and plant firmly your feet.O ye who believe! If ye will aid (the cause of) Allah, He will aid you, and plant your feet firmly. |
| 8 | وَٱلَّذِينَ كَفَرُواْ فَتَعْسٗا لَّهُمْ وَأَضَلَّ أَعْمَٰلَهُمْwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,fataʿsanفتعسافَتَعْسًاdestruction (is)lahumلهملَّهُمْfor them,wa-aḍallaوأضلوَأَضَلَّand He will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.And those who disbelieve, perdition is for them, and He will make their actions vain.As for those who disbelieve, how wretched will be their state! And He will render their deeds void.But those who disbelieve - for them is misery, and He will waste their deeds.But those who reject (Allah),- for them is destruction, and (Allah) will render their deeds astray (from their mark). |
| 9 | ذَٰلِكَ بِأَنَّهُمْ كَرِهُواْ مَآ أَنزَلَ ٱللَّهُ فَأَحْبَطَ أَعْمَٰلَهُمْdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykarihūكرهواكَرِهُواْhatemāمامَآwhatanzalaأنزلأَنزَلَAllah has revealed,l-lahuاللهٱللَّهُAllah has revealed,fa-aḥbaṭaفأحبطفَأَحْبَطَso He has made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That is because they are averse to that which Allah hath revealed, therefor maketh He their actions fruitless.That is because they detest what Allah has sent down, so He rendered their deeds worthless.That is because they disliked what Allāh revealed, so He rendered worthless their deeds.That is because they hate the Revelation of Allah; so He has made their deeds fruitless. |
| 10 | ۞ أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۖ دَمَّرَ ٱللَّهُ عَلَيْهِمْۖ وَلِلْكَٰفِرِينَ أَمْثَٰلُهَاafalamأفلمأَفَلَمْDo notyasīrūيسيروايَسِيرُواْthey travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?dammaraدمردَمَّرَAllah destroyedl-lahuاللهٱللَّهُAllah destroyedʿalayhimعليهمعَلَيْهِمْ[over] them,walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَand for the disbelieversamthāluhāأمثالهاأَمْثَٰلُهَاits likeness.Have they not travelled in the land to see the nature of the consequence for those who were before them? Allah wiped them out. And for the disbelievers there will be the like thereof.Have they not traveled through the land to see what was the end of those before them? Allah destroyed them utterly[7], and a similar end awaits the disbelievers.Have they not traveled through the land and seen how was the end of those before them? Allāh destroyed [everything] over them,[1497] and for the disbelievers is something comparable.Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah. |
| 11 | ذَٰلِكَ بِأَنَّ ٱللَّهَ مَوْلَى ٱلَّذِينَ ءَامَنُواْ وَأَنَّ ٱلْكَٰفِرِينَ لَا مَوْلَىٰ لَهُمْdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahmawlāمولىمَوْلَى(is the) Protectoralladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelieve,wa-annaوأنوَأَنَّand thatl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers -lāلالَا(there is) nomawlāمولىمَوْلَىٰprotectorlahumلهملَهُمْfor them.That is because Allah is patron of those who believe, and because the disbelievers have no patron.That is because Allah is the Protector of the believers whereas the disbelievers have no protector.That is because Allāh is the protector of those who have believed and because the disbelievers have no protector.That is because Allah is the Protector of those who believe, but those who reject Allah have no protector. |
| 12 | إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ وَٱلَّذِينَ كَفَرُواْ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ ٱلْأَنْعَٰمُ وَٱلنَّارُ مَثْوٗى لَّهُمْinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyud'khiluيدخليُدْخِلُwill admitalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsjannātinجناتجَنَّٰتٍ(to) Gardens,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,wa-alladhīnaوالذينوَٱلَّذِينَbut those whokafarūكفرواكَفَرُواْdisbelieveyatamattaʿūnaيتمتعونيَتَمَتَّعُونَthey enjoywayakulūnaويأكلونوَيَأْكُلُونَand eatkamāكماكَمَاastakuluتأكلتَأْكُلُeatl-anʿāmuالأنعامٱلْأَنْعَٰمُthe cattle,wal-nāruوالناروَٱلنَّارُand the Firemathwanمثوىمَثْوًى(will be) an abodelahumلهملَّهُمْfor them.Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation.Allah will surely admit those who believe and do righteous deeds to gardens under which rivers flow. As for those who disbelieve, they enjoy themselves [in this world] and they eat as cattle eat[8]; their final abode is the Fire.Indeed, Allāh will admit those who have believed and done righteous deeds to gardens beneath which rivers flow, but those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them.Verily Allah will admit those who believe and do righteous deeds, to Gardens beneath which rivers flow; while those who reject Allah will enjoy (this world) and eat as cattle eat; and the Fire will be their abode. |
| 13 | وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةٗ مِّن قَرْيَتِكَ ٱلَّتِيٓ أَخْرَجَتْكَ أَهْلَكْنَٰهُمْ فَلَا نَاصِرَ لَهُمْwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa town,hiyaهيهِىَwhichashadduأشدأَشَدُّ(was) strongerquwwatanقوةقُوَّةً(in) strengthminمنمِّنthanqaryatikaقريتكقَرْيَتِكَyour townallatīالتيٱلَّتِىٓwhichakhrajatkaأخرجتكأَخْرَجَتْكَhas driven you out?ahlaknāhumأهلكناهمأَهْلَكْنَٰهُمْWe destroyed them,falāفلافَلَاso nonāṣiraناصرنَاصِرَhelperlahumلهملَهُمْfor them.And how many a township stronger than thy township (O Muhammad) which hath cast thee out, have We destroyed, and they had no helper!How many towns We destroyed that were more powerful than your town that expelled you, and there was none to help them!And how many a city was stronger than your city [i.e., Makkah] which drove you out? We destroyed them; and there was no helper for them.And how many cities, with more power than thy city which has driven thee out, have We destroyed (for their sins)? and there was none to aid them. |
| 14 | أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓاْ أَهْوَآءَهُمafamanأفمنأَفَمَنThen is (he) whokānaكانكَانَisʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear proofminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lordkamanكمنكَمَنlike (he) who,zuyyinaزينزُيِّنَis made attractivelahuلهلَهُto himsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deedswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْwhile they followahwāahumأهواءهمأَهْوَآءَهُمtheir desires.Is he who relieth on a clear proof from his Lord like those for whom the evil that they do is beautified while they follow their own lusts?Are those who possess clear proof from their Lord like those whose evil deeds are made appealing to them and who follow their own desires?So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires?Is then one who is on a clear (Path) from his Lord, no better than one to whom the evil of his conduct seems pleasing, and such as follow their own lusts? |
| 15 | مَّثَلُ ٱلْجَنَّةِ ٱلَّتِي وُعِدَ ٱلْمُتَّقُونَۖ فِيهَآ أَنْهَٰرَ مِّن مَّآءٍ غَيْرِ ءَاسِنٖ وَأَنْهَٰرَ مِّن لَّبَنٖ لَّمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَٰرَ مِّنْ خَمْرٖ لَّذَّةٖ لِّلشَّٰرِبِينَ وَأَنْهَٰرَ مِّنْ عَسَلٖ مُّصَفّٗىۖ وَلَهُمْ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغْفِرَةَ مِّن رَّبِّهِمْۖ كَمَنْ هُوَ خَٰلِدَ فِي ٱلنَّارِ وَسُقُواْ مَآءً حَمِيمٗا فَقَطَّعَ أَمْعَآءَهُمْmathaluمثلمَّثَلُA parablel-janatiالجنةٱلْجَنَّةِ(of) Paradiseallatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَis promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous.fīhāفيهافِيهَآThereinanhārunأنهارأَنْهَٰرٌ(are) riversminمنمِّنofmāinماءمَّآءٍwaterghayriغيرغَيْرِnotāsininآسنءَاسِنٍpolluted,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنoflabaninلبنلَّبَنٍmilklamلملَّمْnotyataghayyarيتغيريَتَغَيَّرْchangesṭaʿmuhuطعمهطَعْمُهُits taste,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنْofkhamrinخمرخَمْرٍwineladhatinلذةلَّذَّةٍdeliciouslilshāribīnaللشاربينلِّلشَّٰرِبِينَfor (the) drinkers,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنْofʿasalinعسلعَسَلٍhoneymuṣaffanمصفىمُّصَفًّىpurified,walahumولهموَلَهُمْand for themfīhāفيهافِيهَاthereinminمنمِنofkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِfruitswamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenessminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordkamanكمنكَمَنْlike he whohuwaهوهُوَlike he whokhālidunخالدخَٰلِدٌ(will) abide foreverfīفيفِىinl-nāriالنارٱلنَّارِthe Firewasuqūوسقواوَسُقُواْand they will be given to drinkmāanماءمَآءًwaterḥamīmanحميماحَمِيمًاboilingfaqaṭṭaʿaفقطعفَقَطَّعَso it cuts into piecesamʿāahumأمعاءهمأَمْعَآءَهُمْtheir intestines.A similitude of the Garden which those who keep their duty (to Allah) are promised: Therein are rivers of water unpolluted, and rivers of milk whereof the flavour changeth not, and rivers of wine delicious to the drinkers, and rivers of clear-run honey; therein for them is every kind of fruit, with pardon from their Lord. (Are those who enjoy all this) like those who are immortal in the Fire and are given boiling water to drink so that it teareth their bowels?The likeness of Paradise promised to the righteous is that of a [garden which has] rivers of fresh water[9]; rivers of milk the taste of which never changes; rivers of wine delicious to drink; and rivers of pure honey. They will have therein all kinds of fruit and forgiveness from their Lord. Can they be like those who will abide in the Fire forever, and will be given boiling water to drink that tears apart their intestines?Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered,[1498] rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord... [Are its inhabitants] like those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)? |
| 16 | وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰٓ إِذَا خَرَجُواْ مِنْ عِندِكَ قَالُواْ لِلَّذِينَ أُوتُواْ ٱلْعِلْمَ مَاذَا قَالَ ءَانِفًاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَٱتَّبَعُوٓاْ أَهْوَآءَهُمْwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are some) whoyastamiʿuيستمعيَسْتَمِعُlistenilaykaإليكإِلَيْكَto you,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenkharajūخرجواخَرَجُواْthey departminمنمِنْfromʿindikaعندكعِندِكَyou,qālūقالواقَالُواْthey saylilladhīnaللذينلِلَّذِينَto those whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,mādhāماذامَاذَا"Whatqālaقالقَالَ(has) he saidānifanآنفاءَانِفًاjust now?"ulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) the onesṭabaʿaطبعطَبَعَAllah has set a seall-lahuاللهٱللَّهُAllah has set a sealʿalāعلىعَلَىٰuponqulūbihimقلوبهمقُلُوبِهِمْtheir heartswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْand they followahwāahumأهواءهمأَهْوَآءَهُمْtheir desires.Among them are some who give ear unto thee (Muhammad) till, when they go forth from thy presence they say unto those who have been given knowledge: What was that he said just now? Those are they whose hearts Allah hath sealed, and they follow their own lusts.Among these [hypocrites] are some who listen to you [O Prophet], but when they leave your presence, they say to those who were given knowledge[10], “What did he just say[11]?” It is they whose hearts Allah has sealed up and who follow their desires.And among them, [O Muḥammad], are those who listen to you, until when they depart from you, they say to those who were given knowledge,[1499] "What has he said just now?" Those are the ones of whom Allāh has sealed over their hearts and who have followed their [own] desires.And among them are men who listen to thee, but in the end, when they go out from thee, they say to those who have received Knowledge, "What is it he said just then?" Such are men whose hearts Allah has sealed, and who follow their own lusts. |
| 17 | وَٱلَّذِينَ ٱهْتَدَوْاْ زَادَهُمْ هُدٗى وَءَاتَىٰهُمْ تَقْوَىٰهُمْwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoih'tadawاهتدواٱهْتَدَوْاْaccept guidance,zādahumزادهمزَادَهُمْHe increases themhudanهدىهُدًى(in) guidancewaātāhumوآتاهموَءَاتَىٰهُمْand gives themtaqwāhumتقواهمتَقْوَىٰهُمْtheir righteousness.While as for those who walk aright, He addeth to their guidance, and giveth them their protection (against evil).As for those who follow guidance, He increases them in guidance and blesses them with righteousness[12].And those who are guided - He increases them in guidance and gives them their righteousness.[1500]But to those who receive Guidance, He increases the (light of) Guidance, and bestows on them their Piety and Restraint (from evil). |
| 18 | فَهَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةٗۖ فَقَدْ جَآءَ أَشْرَاطُهَاۚ فَأَنَّىٰ لَهُمْ إِذَا جَآءَتْهُمْ ذِكْرَىٰهُمْfahalفهلفَهَلْThen doyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاbutl-sāʿataالساعةٱلسَّاعَةَ(for) the Houranأنأَنthattatiyahumتأتيهمتَأْتِيَهُمit should come to thembaghtatanبغتةبَغْتَةًsuddenly?faqadفقدفَقَدْBut indeed,jāaجاءجَآءَhave comeashrāṭuhāأشراطهاأَشْرَاطُهَاits indications.fa-annāفأنىفَأَنَّىٰThen howlahumلهملَهُمْto themidhāإذاإِذَاwhenjāathumجاءتهمجَآءَتْهُمْhas come to themdhik'rāhumذكراهمذِكْرَىٰهُمْtheir reminder.Await they aught save the Hour, that it should come upon them unawares? And the beginnings thereof have already come. But how, when it hath come upon them, can they take their warning?Are they but waiting for the Hour to come upon them by surprise? Already [some of] its signs have appeared[13]. What good will it do them to take heed when it actually befalls them?Then do they await except that the Hour should come upon them unexpectedly? But already there have come [some of] its indications. Then how [i.e., what good] to them, when it has come, will be their remembrance?Do they then only wait for the Hour,- that it should come on them of a sudden? But already have come some tokens thereof, and when it (actually) is on them, how can they benefit then by their admonition? |
| 19 | فَٱعْلَمْ أَنَّهُ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْfa-iʿ'lamفاعلمفَٱعْلَمْSo knowannahuأنهأَنَّهُthat [He] -lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbutl-lahuاللهٱللَّهُAllahwa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslidhanbikaلذنبكلِذَنۢبِكَfor your sinwalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand for the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmutaqallabakumمتقلبكممُتَقَلَّبَكُمْyour movementwamathwākumومثواكموَمَثْوَىٰكُمْand your resting places.So know (O Muhammad) that there is no Allah save Allah, and ask forgiveness for thy sin and for believing men and believing women. Allah knoweth (both) your place of turmoil and your place of rest.Then know [O Prophet] that none has the right to be worshiped except Allah, and seek forgiveness for your sins[14] and for the [the sins of] the believing men and women, for Allah knows your movements and your places of rest.So know, [O Muḥammad], that there is no deity except Allāh and ask forgiveness for your sin[1501] and for the believing men and believing women. And Allāh knows of your movement and your resting place.Know, therefore, that there is no god but Allah, and ask forgiveness for thy fault, and for the men and women who believe: for Allah knows how ye move about and how ye dwell in your homes. |
| 20 | وَيَقُولُ ٱلَّذِينَ ءَامَنُواْ لَوْلَا نُزِّلَتْ سُورَةَۖ فَإِذَآ أُنزِلَتْ سُورَةَ مُّحْكَمَةَ وَذُكِرَ فِيهَا ٱلْقِتَالُ رَأَيْتَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ يَنظُرُونَ إِلَيْكَ نَظَرَ ٱلْمَغْشِيِّ عَلَيْهِ مِنَ ٱلْمَوْتِۖ فَأَوْلَىٰ لَهُمْwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve,lawlāلولالَوْلَا"Why notnuzzilatنزلتنُزِّلَتْhas been revealedsūratunسورةسُورَةٌa Surah?"fa-idhāفإذافَإِذَآBut whenunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surahmuḥ'kamatunمحكمةمُّحْكَمَةٌprecisewadhukiraوذكروَذُكِرَand is mentionedfīhāفيهافِيهَاin itl-qitāluالقتالٱلْقِتَالُthe fighting,ra-aytaرأيترَأَيْتَyou seealladhīnaالذينٱلَّذِينَthose who,fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir hearts,maraḍunمرضمَّرَضٌ(is) a diseaseyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat you -naẓaraنظرنَظَرَa lookl-maghshiyiالمغشيٱلْمَغْشِىِّ(of) one faintingʿalayhiعليهعَلَيْهِ(of) one faintingminaمنمِنَfroml-mawtiالموتٱلْمَوْتِthe death.fa-awlāفأولىفَأَوْلَىٰBut more appropriatelahumلهملَهُمْfor themAnd those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them!Those who believe say, “If only a Chapter were sent down [about fighting]? But when a precise Chapter is sent down and fighting[15] is mentioned therein, you see those in whose hearts is sickness looking at you like someone who is about to die. It would have been better for them[16]Those who believe say, "Why has a sūrah[1502] not been sent down?" But when a precise sūrah is revealed and battle is mentioned therein, you see those in whose hearts is disease [i.e., hypocrisy] looking at you with a look of one overcome by death. And more appropriate for them[1503] [would have been]Those who believe say, "Why is not a sura sent down (for us)?" But when a sura of basic or categorical meaning is revealed, and fighting is mentioned therein, thou wilt see those in whose hearts is a disease looking at thee with a look of one in swoon at the approach of death. But more fitting for them- |
| 21 | طَاعَةَ وَقَوْلَ مَّعْرُوفَۚ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُواْ ٱللَّهَ لَكَانَ خَيْرٗا لَّهُمْṭāʿatunطاعةطَاعَةٌ(Is) obediencewaqawlunوقولوَقَوْلٌand a wordmaʿrūfunمعروفمَّعْرُوفٌkind.fa-idhāفإذافَإِذَاAnd whenʿazamaعزمعَزَمَ(is) determinedl-amruالأمرٱلْأَمْرُthe matter,falawفلوفَلَوْthen ifṣadaqūصدقواصَدَقُواْthey had been truel-lahaاللهٱللَّهَ(to) Allah,lakānaلكانلَكَانَsurely, it would have beenkhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor them.Obedience and a civil word. Then, when the matter is determined, if they are loyal to Allah it will be well for them.to obey and say good words. Once the fighting was ordained, it would be better for them to be truthful to Allah.Obedience and good words. And when the matter [of fighting] was determined, if they had been true to Allāh, it would have been better for them.Were it to obey and say what is just, and when a matter is resolved on, it were best for them if they were true to Allah. |
| 22 | فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُواْ فِي ٱلْأَرْضِ وَتُقَطِّعُوٓاْ أَرْحَامَكُمْfahalفهلفَهَلْThen wouldʿasaytumعسيتمعَسَيْتُمْyou perhaps,inإنإِنiftawallaytumتوليتمتَوَلَّيْتُمْyou are given authorityanأنأَنthattuf'sidūتفسدواتُفْسِدُواْyou cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwatuqaṭṭiʿūوتقطعواوَتُقَطِّعُوٓاْand cut offarḥāmakumأرحامكمأَرْحَامَكُمْyour ties of kinship.Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship?Then if you turn away[17], what else can be expected but that you will spread corruption in the land and sever your ties of kinship[18]?So would you perhaps, if you turned away,[1504] cause corruption on earth and sever your [ties of] relationship?Then, is it to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin? |
| 23 | أُوْلَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْulāikaأولئكأُوْلَٰٓئِكَThose,alladhīnaالذينٱلَّذِينَ(are) the oneslaʿanahumuلعنهملَعَنَهُمُAllah has cursed them,l-lahuاللهٱللَّهُAllah has cursed them,fa-aṣammahumفأصمهمفَأَصَمَّهُمْso He made them deafwa-aʿmāوأعمىوَأَعْمَىٰٓand blindedabṣārahumأبصارهمأَبْصَٰرَهُمْtheir vision.Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes.These are the ones whom Allah has cursed and has made them deaf and blinded their sight.Those [who do so] are the ones that Allāh has cursed, so He deafened them and blinded their vision.Such are the men whom Allah has cursed for He has made them deaf and blinded their sight. |
| 24 | أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآafalāأفلاأَفَلَاThen do notyatadabbarūnaيتدبرونيَتَدَبَّرُونَthey ponderl-qur'ānaالقرآنٱلْقُرْءَانَ(over) the Quranamأمأَمْorʿalāعلىعَلَىٰuponqulūbinقلوبقُلُوبٍ(their) heartsaqfāluhāأقفالهاأَقْفَالُهَآ(are) locks?Will they then not meditate on the Qur'an, or are there locks on the hearts?Do they not reflect upon the Qur’an, or are there locks upon their hearts?Then do they not reflect upon the Qur’ān, or are there locks upon [their] hearts?Do they not then earnestly seek to understand the Qur'an, or are their hearts locked up by them? |
| 25 | إِنَّ ٱلَّذِينَ ٱرْتَدُّواْ عَلَىٰٓ أَدْبَٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoir'taddūارتدواٱرْتَدُّواْreturnʿalāعلىعَلَىٰٓonadbārihimأدبارهمأَدْبَٰرِهِمtheir backsminمنمِّنۢafterbaʿdiبعدبَعْدِaftermāمامَاwhattabayyanaتبينتَبَيَّنَ(has) become clearlahumuلهملَهُمُto theml-hudāالهدىٱلْهُدَى(of) the guidance,l-shayṭānuالشيطانٱلشَّيْطَٰنُShaitaansawwalaسولسَوَّلَenticedlahumلهملَهُمْ[for] themwa-amlāوأملىوَأَمْلَىٰand prolonged hopelahumلهملَهُمْfor them.Lo! those who turn back after the guidance hath been manifested unto them, Satan hath seduced them, and He giveth them the rein.Indeed, those who turn back [to disbelief] after guidance had become clear to them, it is Satan who has tempted them and deceived them with false hopes of a long life.Indeed, those who reverted back [to disbelief] after guidance had become clear to them - Satan enticed them and prolonged hope for them.Those who turn back as apostates after Guidance was clearly shown to them,- the Evil One has instigated them and busied them up with false hopes. |
| 26 | ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لِلَّذِينَ كَرِهُواْ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمْ فِي بَعْضِ ٱلْأَمْرِۖ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْ[they] saidlilladhīnaللذينلِلَّذِينَto those whokarihūكرهواكَرِهُواْhatemāمامَاwhatnazzalaنزلنَزَّلَAllah has revealed,l-lahuاللهٱللَّهُAllah has revealed,sanuṭīʿukumسنطيعكمسَنُطِيعُكُمْ"We will obey youfīفيفِىinbaʿḍiبعضبَعْضِpartl-amriالأمرٱلْأَمْرِ(of) the matter."wal-lahuواللهوَٱللَّهُBut Allahyaʿlamuيعلميَعْلَمُknowsis'rārahumإسرارهمإِسْرَارَهُمْtheir secrets.That is because they say unto those who hate what Allah hath revealed: We will obey you in some matters; and Allah knoweth their secret talk.That is because they say to those[19] who hate what Allah has sent down, “We will obey you in some matters[20].” But Allah knows their secret schemes.That is because they said to those who disliked what Allāh sent down,[1505] "We will obey you in part of the matter." And Allāh knows what they conceal.This, because they said to those who hate what Allah has revealed, "We will obey you in part of (this) matter"; but Allah knows their (inner) secrets. |
| 27 | فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْfakayfaفكيففَكَيْفَThen how,idhāإذاإِذَاwhentawaffathumuتوفتهمتَوَفَّتْهُمُtake them in deathl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yaḍribūnaيضربونيَضْرِبُونَstrikingwujūhahumوجوههموُجُوهَهُمْtheir faceswa-adbārahumوأدبارهموَأَدْبَٰرَهُمْand their backs?Then how (will it be with them) when the angels gather them, smiting their faces and their backs!How will they feel when the angels take their souls, striking their faces and their backs?Then how [will it be] when the angels take them in death, striking their faces and their backs?But how (will it be) when the angels take their souls at death, and smite their faces and their backs? |
| 28 | ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُواْ مَآ أَسْخَطَ ٱللَّهَ وَكَرِهُواْ رِضْوَٰنَهُ فَأَحْبَطَ أَعْمَٰلَهُمْdhālikaذلكذَٰلِكَThatbi-annahumuبأنهمبِأَنَّهُمُ(is) because theyittabaʿūاتبعواٱتَّبَعُواْfollowedmāمامَآwhataskhaṭaأسخطأَسْخَطَangeredl-lahaاللهٱللَّهَAllahwakarihūوكرهواوَكَرِهُواْand hatedriḍ'wānahuرضوانهرِضْوَٰنَهُHis pleasure,fa-aḥbaṭaفأحبطفَأَحْبَطَso He made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That will be because they followed that which angereth Allah, and hated that which pleaseth Him. Therefor He hath made their actions vain.That is because they follow what incurs Allah’s wrath and they hate what pleases Him, so He will render their deeds worthless.That is because they followed what angered Allāh and disliked [what earns] His pleasure, so He rendered worthless their deeds.This because they followed that which called forth the Wrath of Allah, and they hated Allah's good pleasure; so He made their deeds of no effect. |
| 29 | أَمْ حَسِبَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ ٱللَّهُ أَضْغَٰنَهُمْamأمأَمْOr doḥasibaحسبحَسِبَthinkalladhīnaالذينٱلَّذِينَthose whofīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseaseanأنأَنthatlanلنلَّنneveryukh'rijaيخرجيُخْرِجَwill Allah bring forthl-lahuاللهٱللَّهُwill Allah bring forthaḍghānahumأضغانهمأَضْغَٰنَهُمْtheir hatred?Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates?Do those in whose hearts is sickness think that Allah will never expose their malice?Or do those in whose hearts is disease think that Allāh would never expose their [feelings of] hatred?Or do those in whose hearts is a disease, think that Allah will not bring to light all their rancour? |
| 30 | وَلَوْ نَشَآءُ لَأَرَيْنَٰكَهُمْ فَلَعَرَفْتَهُم بِسِيمَٰهُمْۚ وَلَتَعْرِفَنَّهُمْ فِي لَحْنِ ٱلْقَوْلِۚ وَٱللَّهُ يَعْلَمُ أَعْمَٰلَكُمْwalawولووَلَوْAnd ifnashāuنشاءنَشَآءُWe willedla-araynākahumلأريناكهملَأَرَيْنَٰكَهُمْsurely, We could show them to youfalaʿaraftahumفلعرفتهمفَلَعَرَفْتَهُمand you would know thembisīmāhumبسيماهمبِسِيمَٰهُمْby their marks;walataʿrifannahumولتعرفنهموَلَتَعْرِفَنَّهُمْbut surely, you will know themfīفيفِىbylaḥniلحنلَحْنِ(the) tonel-qawliالقولٱلْقَوْلِ(of their) speech.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deeds.And if We would, We could show them unto thee (Muhammad) so that thou shouldst know them surely by their marks. And thou shalt know them by the burden of their talk. And Allah knoweth your deeds.If We willed, We could show them to you [O Prophet], so you would recognize them by their faces, but you will surely recognize them by the manner of their speech. And Allah knows all what you do.And if We willed, We could show them to you, and you would know them by their mark; but you will surely know them by the tone of [their] speech. And Allāh knows your deeds.Had We so wiled, We could have shown them up to thee, and thou shouldst have known them by their marks: but surely thou wilt know them by the tone of their speech! And Allah knows all that ye do. |
| 31 | وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ ٱلْمُجَٰهِدِينَ مِنكُمْ وَٱلصَّٰبِرِينَ وَنَبْلُوَاْ أَخْبَارَكُمْwalanabluwannakumولنبلونكموَلَنَبْلُوَنَّكُمْAnd surely We will test youḥattāحتىحَتَّىٰuntilnaʿlamaنعلمنَعْلَمَWe make evidentl-mujāhidīnaالمجاهدينٱلْمُجَٰهِدِينَthose who striveminkumمنكممِنكُمْamong youwal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand the patient ones,wanabluwāونبلووَنَبْلُوَاْand We will testakhbārakumأخباركمأَخْبَارَكُمْyour affairs.And verily We shall try you till We know those of you who strive hard (for the cause of Allah) and the steadfast, and till We test your record.We will certainly test you so as to reveal those of you who struggle [in Allah’s way] and remain patient, and We will test the sincerity of your assertions.And We will surely test you until We make evident those who strive among you [for the cause of Allāh] and the patient, and We will test your affairs.And We shall try you until We test those among you who strive their utmost and persevere in patience; and We shall try your reported (mettle). |
| 32 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ وَشَآقُّواْ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَىٰ لَن يَضُرُّواْ ٱللَّهَ شَيْـٔٗا وَسَيُحْبِطُ أَعْمَٰلَهُمْinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allahl-lahiاللهٱللَّهِ(the) way of Allahwashāqqūوشاقواوَشَآقُّواْand opposel-rasūlaالرسولٱلرَّسُولَthe Messengerminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَ(has been) made clearlahumuلهملَهُمُto theml-hudāالهدىٱلْهُدَىٰthe guidance,lanلنلَنneveryaḍurrūيضروايَضُرُّواْwill they harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything,wasayuḥ'biṭuوسيحبطوَسَيُحْبِطُand He will make worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless.Those who disbelieve and prevent others from Allah’s way, and oppose the Messenger after guidance had become clear to them, they will never harm Allah in the least, and He will render their deeds worthless.Indeed, those who disbelieved and averted [people] from the path of Allāh and opposed the Messenger after guidance had become clear to them - never will they harm Allāh at all, and He will render worthless their deeds.Those who reject Allah, hinder (men) from the Path of Allah, and resist the Messenger, after Guidance has been clearly shown to them, will not injure Allah in the least, but He will make their deeds of no effect. |
| 33 | ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَلَا تُبْطِلُوٓاْ أَعْمَٰلَكُمْyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!aṭīʿūأطيعواأَطِيعُواْObeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger,walāولاوَلَاand (do) nottub'ṭilūتبطلواتُبْطِلُوٓاْmake vainaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deeds.O ye who believe! Obey Allah and obey the messenger, and render not your actions vain.O you who believe, obey Allah and obey the Messenger, and do not cause your deeds to be nullified.O you who have believed, obey Allāh and obey the Messenger and do not invalidate your deeds.O ye who believe! Obey Allah, and obey the messenger, and make not vain your deeds! |
| 34 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ ثُمَّ مَاتُواْ وَهُمْ كُفَّارَ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,thummaثمثُمَّthenmātūماتوامَاتُواْdiedwahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(were) disbelievers,falanفلنفَلَنneveryaghfiraيغفريَغْفِرَwill Allah forgivel-lahuاللهٱللَّهُwill Allah forgivelahumلهملَهُمْthem.Lo! those who disbelieve and turn from the way of Allah and then die disbelievers, Allah surely will not pardon them.Those who disbelieve and prevent others from Allah’s way, and then die as disbelievers, Allah will never forgive them.Indeed, those who disbelieved and averted [people] from the path of Allāh and then died while they were disbelievers - never will Allāh forgive them.Those who reject Allah, and hinder (men) from the Path of Allah, then die rejecting Allah,- Allah will not forgive them. |
| 35 | فَلَا تَهِنُواْ وَتَدْعُوٓاْ إِلَى ٱلسَّلْمِ وَأَنتُمُ ٱلْأَعْلَوْنَ وَٱللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَٰلَكُمْfalāفلافَلَاSo (do) nottahinūتهنواتَهِنُواْweakenwatadʿūوتدعواوَتَدْعُوٓاْand callilāإلىإِلَىforl-salmiالسلمٱلسَّلْمِpeacewa-antumuوأنتموَأَنتُمُwhile youl-aʿlawnaالأعلونٱلْأَعْلَوْنَ(are) superior,wal-lahuواللهوَٱللَّهُand Allahmaʿakumمعكممَعَكُمْ(is) with youwalanولنوَلَنand neveryatirakumيتركميَتِرَكُمْwill deprive youaʿmālakumأعمالكمأَعْمَٰلَكُمْ(of) your deeds.So do not falter and cry out for peace when ye (will be) the uppermost, and Allah is with you, and He will not grudge (the reward of) your actions.Do not lose heart or call for peace, for you will have the upper hand and Allah is with you. And He will never detract [the reward of] your deeds.So do not weaken and call for peace while you are superior; and Allāh is with you and will never deprive you of [the reward of] your deeds.Be not weary and faint-hearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds. |
| 36 | إِنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبَ وَلَهْوَۚ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْـَٔلْكُمْ أَمْوَٰلَكُمْinnamāإنماإِنَّمَاOnlyl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldlaʿibunلعبلَعِبٌ(is) playwalahwunولهووَلَهْوٌand amusement.wa-inوإنوَإِنAnd iftu'minūتؤمنواتُؤْمِنُواْyou believewatattaqūوتتقواوَتَتَّقُواْand fear (Allah)yu'tikumيؤتكميُؤْتِكُمْHe will give youujūrakumأجوركمأُجُورَكُمْyour rewardswalāولاوَلَاand notyasalkumيسألكميَسْـَٔلْكُمْwill ask youamwālakumأموالكمأَمْوَٰلَكُمْ(for) your wealth.The life of the world is but a sport and a pastime. And if ye believe and ward off (evil). He will give you your wages, and will not ask of you your wordly wealth.The life of this world is only play and amusement. But if you believe and fear Allah, He will give you your rewards, and He does not ask you for all your wealth[21].[This] worldly life is only amusement and diversion. And if you believe and fear Allāh, He will give you your rewards and not ask you for your properties.The life of this world is but play and amusement: and if ye believe and guard against Evil, He will grant you your recompense, and will not ask you (to give up) your possessions. |
| 37 | إِن يَسْـَٔلْكُمُوهَا فَيُحْفِكُمْ تَبْخَلُواْ وَيُخْرِجْ أَضْغَٰنَكُمْinإنإِنIfyasalkumūhāيسألكموهايَسْـَٔلْكُمُوهَاHe were to ask you for itfayuḥ'fikumفيحفكمفَيُحْفِكُمْand press you,tabkhalūتبخلواتَبْخَلُواْyou will withholdwayukh'rijويخرجوَيُخْرِجْand He will bring forthaḍghānakumأضغانكمأَضْغَٰنَكُمْyour hatred.If He should ask it of you and importune you, ye would hoard it, and He would bring to light your (secret) hates.If He were to ask you for it[22] and insist that you give it, you would greedily withhold, and He would expose your resentment [for spending].If He should ask you for them and press you, you would withhold, and He would expose your hatred [i.e., unwillingness].If He were to ask you for all of them, and press you, ye would covetously withhold, and He would bring out all your ill-feeling. |
| 38 | هَٰٓأَنتُمْ هَٰٓؤُلَآءِ تُدْعَوْنَ لِتُنفِقُواْ فِي سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبْخَلُۖ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِۦۚ وَٱللَّهُ ٱلْغَنِيُّ وَأَنتُمُ ٱلْفُقَرَآءُۚ وَإِن تَتَوَلَّوْاْ يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوٓاْ أَمْثَٰلَكُمhāantumها أنتمهَٰٓأَنتُمْHere you are -hāulāiهؤلاءهَٰٓؤُلَآءِthese,tud'ʿawnaتدعونتُدْعَوْنَcalledlitunfiqūلتنفقوالِتُنفِقُواْto spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah -faminkumفمنكمفَمِنكُمbut among youmanمنمَّن(are some) whoyabkhaluيبخليَبْخَلُwithhold,wamanومنوَمَنand whoeveryabkhalيبخليَبْخَلْwithholds,fa-innamāفإنمافَإِنَّمَاthen onlyyabkhaluيبخليَبْخَلُhe withholdsʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself.wal-lahuواللهوَٱللَّهُBut Allahl-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,wa-antumuوأنتموَأَنتُمُwhile youl-fuqarāuالفقراءٱلْفُقَرَآءُ(are) the needy.wa-inوإنوَإِنAnd iftatawallawتتولواتَتَوَلَّوْاْyou turn awayyastabdilيستبدليَسْتَبْدِلْHe will replace youqawmanقوماقَوْمًا(with) a peopleghayrakumغيركمغَيْرَكُمْother than you,thummaثمثُمَّthenlāلالَاnotyakūnūيكونوايَكُونُوٓاْthey will beamthālakumأمثالكمأَمْثَٰلَكُم(the) likes of you.Lo! ye are those who are called to spend in the way of Allah, yet among you there are some who hoard. And as for him who hoardeth, he hoardeth only from his soul. And Allah is the Rich, and ye are the poor. And if ye turn away He will exchange you for some other folk, and they will not be the likes of you.O you who are being called to spend in Allah’s way; among you are some who greedily withhold, but whoever withholds, he in fact withholds against himself, for Allah is the Self-Sufficient, whereas you are in need [of Him]. If you turn away, He will replace you with other people, then they will not be like you.Here you are - those invited to spend in the cause of Allāh - but among you are those who withhold [out of greed]. And whoever withholds only withholds [benefit] from himself; and Allāh is the Free of need, while you are the needy. And if you turn away [i.e., refuse], He will replace you with another people; then they will not be the likes of you.Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you! |
| ﭸ | |
| 1 | إِنَّا فَتَحْنَا لَكَ فَتْحٗا مُّبِينٗاinnāإناإِنَّاIndeed,fataḥnāفتحنافَتَحْنَاWe have given victory,lakaلكلَكَto youfatḥanفتحافَتْحًاa victorymubīnanمبينامُّبِينًاclear.Lo! We have given thee (O Muhammad) a signal victory,Indeed, We have given you [O Prophet] a clear conquest[1],Indeed, We have given you, [O Muḥammad], a clear conquest[1507]Verily We have granted thee a manifest Victory: |
| 2 | لِّيَغْفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَٰطٗا مُّسْتَقِيمٗاliyaghfiraليغفرلِّيَغْفِرَThat may forgivelakaلكلَكَfor youl-lahuاللهٱللَّهُAllahmāمامَاwhattaqaddamaتقدمتَقَدَّمَprecededminمنمِنofdhanbikaذنبكذَنۢبِكَyour sinswamāوماوَمَاand whatta-akharaتأخرتَأَخَّرَwill followwayutimmaويتموَيُتِمَّand completeniʿ'matahuنعمتهنِعْمَتَهُHis favorʿalaykaعليكعَلَيْكَupon youwayahdiyakaويهديكوَيَهْدِيَكَand guide youṣirāṭanصراطاصِرَٰطًا(to) a Pathmus'taqīmanمستقيمامُّسْتَقِيمًاStraight,That Allah may forgive thee of thy sin that which is past and that which is to come, and may perfect His favour unto thee, and may guide thee on a right path,so that Allah may forgive you your previous and future sins[2], complete His favor upon you, and guide you to a straight path,That Allāh may forgive for you what preceded of your sin [i.e., errors] and what will follow and complete His favor upon you and guide you to a straight pathThat Allah may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the Straight Way; |
| 3 | وَيَنصُرَكَ ٱللَّهُ نَصْرًا عَزِيزًاwayanṣurakaوينصركوَيَنصُرَكَAnd Allah may help youl-lahuاللهٱللَّهُAnd Allah may help younaṣranنصرانَصْرًا(with) a helpʿazīzanعزيزاعَزِيزًاmighty.And that Allah may help thee with strong help -and so that Allah may help you with a mighty victory.And [that] Allāh may aid you with a mighty victory.And that Allah may help thee with powerful help. |
| 4 | هُوَ ٱلَّذِيٓ أَنزَلَ ٱلسَّكِينَةَ فِي قُلُوبِ ٱلْمُؤْمِنِينَ لِيَزْدَادُوٓاْ إِيمَٰنٗا مَّعَ إِيمَٰنِهِمْ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَsent downl-sakīnataالسكينةٱلسَّكِينَةَ[the] tranquilityfīفيفِىin(to)qulūbiقلوبقُلُوبِ(the) heartsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersliyazdādūليزدادوالِيَزْدَادُوٓاْthat they may increaseīmānanإيماناإِيمَٰنًا(in) faithmaʿaمعمَّعَwithīmānihimإيمانهمإِيمَٰنِهِمْtheir faith.walillahiوللهوَلِلَّهِAnd for Allahjunūduجنودجُنُودُ(are the) hostsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wakānaوكانوَكَانَand Allahl-lahuاللهٱللَّهُand Allahʿalīmanعليماعَلِيمًا(is) All-Knower,ḥakīmanحكيماحَكِيمًاAll-Wise.He it is Who sent down peace of reassurance into the hearts of the believers that they might add faith unto their faith. Allah's are the hosts of the heavens and the earth, and Allah is ever Knower, Wise -It is He Who sent down tranquility into the hearts of the believers so that they may increase in faith along with their faith. To Allah belong the soldiers of the heavens and earth. And Allah is All-Knowing, All-Wise.It is He who sent down tranquility into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allāh belong the soldiers of the heavens and the earth, and ever is Allāh Knowing and Wise.It is He Who sent down tranquillity into the hearts of the Believers, that they may add faith to their faith;- for to Allah belong the Forces of the heavens and the earth; and Allah is Full of Knowledge and Wisdom;- |
| 5 | لِّيُدْخِلَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّـَٔاتِهِمْۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوْزًا عَظِيمٗاliyud'khilaليدخللِّيُدْخِلَThat He may admitl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَ(to) abide foreverfīhāفيهافِيهَاtherein,wayukaffiraويكفروَيُكَفِّرَand (to) removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir misdeeds,wakānaوكانوَكَانَand isdhālikaذلكذَٰلِكَthatʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahfawzanفوزافَوْزًاa successʿaẓīmanعظيماعَظِيمًاgreat.That He may bring the believing men and the believing women into Gardens underneath which rivers flow, wherein they will abide, and may remit from them their evil deeds - That, in the sight of Allah, is the supreme triumph -So that He may admit the believing men and women to gardens under which rivers flow, abiding therein forever, and absolve them of their sins; that is a supreme triumph before Allah.[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allāh, a great attainment –That He may admit the men and women who believe, to Gardens beneath which rivers flow, to dwell therein for aye, and remove their ills from them;- and that is, in the sight of Allah, the highest achievement (for man),- |
| 6 | وَيُعَذِّبَ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوْءِۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِۖ وَغَضِبَ ٱللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَۖ وَسَآءَتْ مَصِيرٗاwayuʿadhibaويعذبوَيُعَذِّبَAnd He (may) punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite menwal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheist menwal-mush'rikātiوالمشركاتوَٱلْمُشْرِكَٰتِand the polytheist women,l-ẓānīnaالظانينٱلظَّآنِّينَwho assumebil-lahiباللهبِٱللَّهِabout Allahẓannaظنظَنَّan assumptionl-sawiالسوءٱلسَّوْءِevil.ʿalayhimعليهمعَلَيْهِمْUpon themdāiratuدائرةدَآئِرَةُ(is) a turnl-sawiالسوءٱلسَّوْءِ(of) evil,waghaḍibaوغضبوَغَضِبَand Allah's wrath (is)l-lahuاللهٱللَّهُand Allah's wrath (is)ʿalayhimعليهمعَلَيْهِمْupon themwalaʿanahumولعنهموَلَعَنَهُمْand He has cursed themwa-aʿaddaوأعدوَأَعَدَّand preparedlahumلهملَهُمْfor themjahannamaجهنمجَهَنَّمَHell,wasāatوساءتوَسَآءَتْand evilmaṣīranمصيرامَصِيرًا(is the) destination.And may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, who think an evil thought concerning Allah. For them is the evil turn of fortune, and Allah is wroth against them and hath cursed them, and hath made ready for them hell, a hapless journey's end.And so that He may punish hypocrite men and women and polytheist men and women, who harbor about Allah evil thoughts[3]. An evil fate will befall them. Allah is angry with them and has cursed them and prepared for them Hell. What a terrible destination!And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allāh an assumption of evil nature. Upon them is a misfortune of evil nature; and Allāh has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination. |
| 7 | وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًاwalillahiوللهوَلِلَّهِAnd for Allahjunūduجنودجُنُودُ(are the) hostsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wakānaوكانوَكَانَand Allahl-lahuاللهٱللَّهُand Allahʿazīzanعزيزاعَزِيزًا(is) All-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.Allah's are the hosts of the heavens and the earth, and Allah is ever Mighty, Wise.To Allah belong the soldiers of the heavens and earth, and Allah is All-Mighty, All-Wise.And to Allāh belong the soldiers of the heavens and the earth. And ever is Allāh Exalted in Might and Wise.For to Allah belong the Forces of the heavens and the earth; and Allah is Exalted in Power, Full of Wisdom. |
| 8 | إِنَّآ أَرْسَلْنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗاinnāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youshāhidanشاهداشَٰهِدًا(as) a witnesswamubashiranومبشراوَمُبَشِّرًاand (as) a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner,Lo! We have sent thee (O Muhammad) as a witness and a bearer of good tidings and a warner,Indeed, We have sent you [O prophet] as a witness, a bearer of glad tidings, and a warner,Indeed, We have sent you as a witness and a bringer of good tidings and a warnerWe have truly sent thee as a witness, as a bringer of Glad Tidings, and as a Warner: |
| 9 | لِّتُؤْمِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُۚ وَتُسَبِّحُوهُ بُكْرَةٗ وَأَصِيلًاlitu'minūلتؤمنوالِّتُؤْمِنُواْThat you may believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwatuʿazzirūhuوتعزروهوَتُعَزِّرُوهُand (may) honor himwatuwaqqirūhuوتوقروهوَتُوَقِّرُوهُand respect himwatusabbiḥūhuوتسبحوهوَتُسَبِّحُوهُand glorify Himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening.That ye (mankind) may believe in Allah and His messenger, and may honour Him, and may revere Him, and may glorify Him at early dawn and at the close of day.so that you may believe in Allah and His Messenger, support and revere him, and glorify Him morning and evening.That you [people] may believe in Allāh and His Messenger and honor him and respect him [i.e., the Prophet (ﷺ)] and exalt Him [i.e., Allāh] morning and afternoon.In order that ye (O men) may believe in Allah and His Messenger, that ye may assist and honour Him, and celebrate His praise morning and evening. |
| 10 | إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوْقَ أَيْدِيهِمْۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِۦۖ وَمَنْ أَوْفَىٰ بِمَا عَٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyubāyiʿūnakaيبايعونكيُبَايِعُونَكَpledge allegiance to youinnamāإنماإِنَّمَاonlyyubāyiʿūnaيبايعونيُبَايِعُونَthey pledge allegiancel-lahaاللهٱللَّهَ(to) Allah.yaduيديَدُ(The) Handl-lahiاللهٱللَّهِ(of) Allahfawqaفوقفَوْقَ(is) overaydīhimأيديهمأَيْدِيهِمْtheir hands.famanفمنفَمَنThen whoevernakathaنكثنَّكَثَbreaks (his oath)fa-innamāفإنمافَإِنَّمَاthen onlyyankuthuينكثيَنكُثُhe breaksʿalāعلىعَلَىٰagainstnafsihiنفسهنَفْسِهِۦhimself,wamanومنوَمَنْand whoeverawfāأوفىأَوْفَىٰfulfilsbimāبمابِمَاwhatʿāhadaعاهدعَٰهَدَhe has covenantedʿalayhuعليهعَلَيْهُ(with)l-lahaاللهٱللَّهَAllah,fasayu'tīhiفسيؤتيهفَسَيُؤْتِيهِsoon He will give himajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاgreat.Lo! those who swear allegiance unto thee (Muhammad), swear allegiance only unto Allah. The Hand of Allah is above their hands. So whosoever breaketh his oath, breaketh it only to his soul's hurt; while whosoever keepeth his covenant with Allah, on him will He bestow immense reward.Those who pledge allegiance to you [O Prophet] are indeed pledging allegiance to Allah; Allah’s Hand is over their hands[4]. Whoever breaks his pledge, he only breaks it to his own detriment, but whoever fulfills his covenant with Allah, He will give him a great reward.Indeed, those who pledge allegiance to you, [O Muḥammad] - they are actually pledging allegiance to Allāh. The hand[1508] of Allāh is over their hands.[1509] So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allāh - He will give him a great reward.Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward. |
| 11 | سَيَقُولُ لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا فَٱسْتَغْفِرْ لَنَاۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْۚ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعَۢاۚ بَلْ كَانَ ٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَۢاsayaqūluسيقولسَيَقُولُWill saylakaلكلَكَto youl-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,shaghalatnāشغلتناشَغَلَتْنَآ"Kept us busyamwālunāأموالناأَمْوَٰلُنَاour propertieswa-ahlūnāوأهلوناوَأَهْلُونَاand our families,fa-is'taghfirفاستغفرفَٱسْتَغْفِرْso ask forgivenesslanāلنالَنَاfor us."yaqūlūnaيقولونيَقُولُونَThey saybi-alsinatihimبألسنتهمبِأَلْسِنَتِهِمwith their tonguesmāمامَّاwhatlaysaليسلَيْسَis notfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.qulقلقُلْSay,famanفمنفَمَن"Then whoyamlikuيملكيَمْلِكُhas powerlakumلكملَكُمfor youminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything,inإنإِنْifarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor youḍarranضراضَرًّاharmawأوأَوْorarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor younafʿanنفعانَفْعًۢاa benefit?balبلبَلْNay,kānaكانكَانَisl-lahuاللهٱللَّهُAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًۢاAll-Aware.Those of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit? Nay, but Allah is ever Aware of what ye do.Those of the Bedouins who lagged behind will say to you, “We were preoccupied with our wealth and our families, so ask for forgiveness for us.” They say with their tongues what is not in their hearts. Say, “Then who can prevent Allah if He intends to harm or benefit you? Indeed, Allah is All-Aware of what you do.Those who remained behind[1510] of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allāh at all if He intended for you harm or intended for you benefit? Rather, ever is Allāh, of what you do, Aware.The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do. |
| 12 | بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ ٱلرَّسُولُ وَٱلْمُؤْمِنُونَ إِلَىٰٓ أَهْلِيهِمْ أَبَدٗا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ ٱلسَّوْءِ وَكُنتُمْ قَوْمَۢا بُورٗاbalبلبَلْNay,ẓanantumظننتمظَنَنتُمْyou thoughtanأنأَنthatlanلنلَّن(would) neveryanqalibaينقلبيَنقَلِبَreturnl-rasūluالرسولٱلرَّسُولُthe Messengerwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believersilāإلىإِلَىٰٓtoahlīhimأهليهمأَهْلِيهِمْtheir familiesabadanأبداأَبَدًاever,wazuyyinaوزينوَزُيِّنَthat was made fair-seemingdhālikaذلكذَٰلِكَthat was made fair-seemingfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour hearts.waẓanantumوظننتموَظَنَنتُمْAnd you assumedẓannaظنظَنَّan assumptionl-sawiالسوءٱلسَّوْءِevil,wakuntumوكنتموَكُنتُمْand you becameqawmanقوماقَوْمًۢاa peoplebūranبورابُورًاruined."Nay, but ye deemed that the messenger and the believers would never return to their own folk, and that was made fairseeming in your hearts, and ye did think an evil thought, and ye were worthless folk.But you thought that the Messenger and the believers would never return to their families ever, and that was made appealing in your hearts. You harbored evil thoughts, for you are a doomed people.”But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined.""Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)." |
| 13 | وَمَن لَّمْ يُؤْمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَعِيرٗاwamanومنوَمَنAnd whoeverlamلملَّمْ(has) not believedyu'minيؤمنيُؤْمِنۢ(has) not believedbil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerfa-innāفإنافَإِنَّآthen indeed, Weaʿtadnāأعتدناأَعْتَدْنَا[We] have preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieverssaʿīranسعيراسَعِيرًاa Blazing Fire.And so for him who believeth not in Allah and His messenger - Lo! We have prepared a flame for disbelievers.Whoever does not believe in Allah and His Messenger, We have certainly prepared for the disbelievers a Blazing Fire.And whoever has not believed in Allāh and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.And if any believe not in Allah and His Messenger, We have prepared, for those who reject Allah, a Blazing Fire! |
| 14 | وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاwalillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.yaghfiruيغفريَغْفِرُHe forgiveslimanلمنلِمَنwhomyashāuيشاءيَشَآءُHe willswayuʿadhibuويعذبوَيُعَذِّبُand punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.And Allah's is the Sovereignty of the heavens and the earth. He forgiveth whom He will, and punisheth whom He will. And Allah is ever Forgiving, Merciful.To Allah belongs the dominion of the heavens and earth. He forgives whom He wills and punishes whom He wills, and Allah is All-Forgiving, Most Merciful.And to Allāh belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allāh Forgiving and Merciful.To Allah belongs the dominion of the heavens and the earth: He forgives whom He wills, and He punishes whom He wills: but Allah is Oft-Forgiving, Most Merciful. |
| 15 | سَيَقُولُ ٱلْمُخَلَّفُونَ إِذَا ٱنطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْۖ يُرِيدُونَ أَن يُبَدِّلُواْ كَلَٰمَ ٱللَّهِۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ ٱللَّهُ مِن قَبْلُۖ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَاۚ بَلْ كَانُواْ لَا يَفْقَهُونَ إِلَّا قَلِيلٗاsayaqūluسيقولسَيَقُولُWill sayl-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindidhāإذاإِذَاwheninṭalaqtumانطلقتمٱنطَلَقْتُمْyou set forthilāإلىإِلَىٰtowardsmaghānimaمغانممَغَانِمَ(the) spoils of warlitakhudhūhāلتأخذوهالِتَأْخُذُوهَاto take it,dharūnāذروناذَرُونَا"Allow usnattabiʿ'kumنتبعكمنَتَّبِعْكُمْ(to) follow you."yurīdūnaيريدونيُرِيدُونَThey wishanأنأَنtoyubaddilūيبدلوايُبَدِّلُواْchangekalāmaكلامكَلَٰمَ(the) Wordsl-lahiاللهٱللَّهِ(of) Allah.qulقلقُلSay,lanلنلَّن"Nevertattabiʿūnāتتبعوناتَتَّبِعُونَاwill you follow us.kadhālikumكذلكمكَذَٰلِكُمْThusqālaقالقَالَAllah saidl-lahuاللهٱللَّهُAllah saidminمنمِنbefore."qabluقبلقَبْلُbefore."fasayaqūlūnaفسيقولونفَسَيَقُولُونَThen they will say,balبلبَلْ"Nay,taḥsudūnanāتحسدونناتَحْسُدُونَنَاyou envy us."balبلبَلْNay,kānūكانواكَانُواْthey werelāلالَاnotyafqahūnaيفقهونيَفْقَهُونَunderstandingillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little.Those who were left behind will say, when ye set forth to capture booty: Let us go with you. They fain would change the verdict of Allah. Say (unto them, O Muhammad): Ye shall not go with us. Thus hath Allah said beforehand. Then they will say: Ye are envious of us. Nay, but they understand not, save a little.Those who lagged behind will say when you set out to collect the spoils of war, “Let us follow you.” They wish to change the word of Allah[5]. Say, “You will never follow us; this is what Allah has already decreed.” They will then say, “Rather, you are jealous of us[6].” Rather, they do not understand but a little[7].Those who remained[1511] behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allāh. Say, "Never will you follow us. Thus did Allāh say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.[1512]Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things). |
| 16 | قُل لِّلْمُخَلَّفِينَ مِنَ ٱلْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُوْلِي بَأْسٖ شَدِيدٖ تُقَٰتِلُونَهُمْ أَوْ يُسْلِمُونَۖ فَإِن تُطِيعُواْ يُؤْتِكُمُ ٱللَّهُ أَجْرًا حَسَنٗاۖ وَإِن تَتَوَلَّوْاْ كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمٗاqulقلقُلSaylil'mukhallafīnaللمخلفينلِّلْمُخَلَّفِينَto those who remained behindminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,satud'ʿawnaستدعونسَتُدْعَوْنَ"You will be calledilāإلىإِلَىٰtoqawminقومقَوْمٍa people,ulīأوليأُوْلِىpossessors of military mightbasinبأسبَأْسٍpossessors of military mightshadīdinشديدشَدِيدٍgreat;tuqātilūnahumتقاتلونهمتُقَٰتِلُونَهُمْyou will fight them,awأوأَوْoryus'limūnaيسلمونيُسْلِمُونَthey will submit.fa-inفإنفَإِنThen iftuṭīʿūتطيعواتُطِيعُواْyou obey,yu'tikumuيؤتكميُؤْتِكُمُAllah will give youl-lahuاللهٱللَّهُAllah will give youajranأجراأَجْرًاa rewardḥasananحسناحَسَنًاgood;wa-inوإنوَإِنbut iftatawallawتتولواتَتَوَلَّوْاْyou turn awaykamāكماكَمَاastawallaytumتوليتمتَوَلَّيْتُمyou turned awayminمنمِّنbefore,qabluقبلقَبْلُbefore,yuʿadhib'kumيعذبكميُعَذِّبْكُمْHe will punish youʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful."Say unto those of the wandering Arabs who were left behind: Ye will be called against a folk of mighty prowess, to fight them until they surrender; and if ye obey, Allah will give you a fair reward; but if ye turn away as ye did turn away before, He will punish you with a painful doom.Say to the Bedouins who lagged behind, “You will be called against a people of great might[8], whom you will fight unless they submit[9]. Then if you obey, Allah will give you a goodly reward, but if you turn away as you turned away before, He will afflict you with a painful punishment.Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit.[1513] So if you obey, Allāh will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty." |
| 17 | لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجَ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجَ وَلَا عَلَى ٱلْمَرِيضِ حَرَجَ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمٗاlaysaليسلَّيْسَNot isʿalāعلىعَلَىuponl-aʿmāالأعمىٱلْأَعْمَىٰthe blindḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-aʿrajiالأعرجٱلْأَعْرَجِthe lameḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-marīḍiالمريضٱلْمَرِيضِthe sickḥarajunحرجحَرَجٌany blame.wamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,wamanومنوَمَنbut whoeveryatawallaيتوليَتَوَلَّturns away,yuʿadhib'huيعذبهيُعَذِّبْهُHe will punish himʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful.There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.There is no blame on the blind, nor on the lame, nor on the sick [for remaining behind]. Whoever obeys Allah and His Messenger, He will admit him into gardens under which rivers flow. But whoever turns away, He will afflict him with a painful punishment.There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allāh and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty. |
| 18 | ۞ لَّقَدْ رَضِيَ ٱللَّهُ عَنِ ٱلْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيْهِمْ وَأَثَٰبَهُمْ فَتْحٗا قَرِيبٗاlaqadلقدلَّقَدْCertainlyraḍiyaرضيرَضِىَAllah was pleasedl-lahuاللهٱللَّهُAllah was pleasedʿaniعنعَنِwithl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersidhإذإِذْwhenyubāyiʿūnakaيبايعونكيُبَايِعُونَكَthey pledged allegiance to youtaḥtaتحتتَحْتَunderl-shajaratiالشجرةٱلشَّجَرَةِthe tree,faʿalimaفعلمفَعَلِمَand He knewmāمامَاwhatfīفيفِى(was) inqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fa-anzalaفأنزلفَأَنزَلَso He sent downl-sakīnataالسكينةٱلسَّكِينَةَthe tranquilityʿalayhimعليهمعَلَيْهِمْupon themwa-athābahumوأثابهموَأَثَٰبَهُمْand rewarded themfatḥanفتحافَتْحًا(with) a victoryqarībanقريباقَرِيبًاnear,Allah was well pleased with the believers when they swore allegiance unto thee beneath the tree, and He knew what was in their hearts, and He sent down peace of reassurance on them, and hath rewarded them with a near victory;Allah was much pleased with the believers when they pledged allegiance to you [O Prophet] under the tree. He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest[10],Certainly was Allāh pleased with the believers when they pledged allegiance to you, [O Muḥammad], under the tree, and He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest[1514]Allah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory; |
| 19 | وَمَغَانِمَ كَثِيرَةٗ يَأْخُذُونَهَا وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗاwamaghānimaومغانموَمَغَانِمَAnd spoils of warkathīratanكثيرةكَثِيرَةًmuchyakhudhūnahāيأخذونهايَأْخُذُونَهَاthat they will take;wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿazīzanعزيزاعَزِيزًاAll-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.And much booty that they will capture. Allah is ever Mighty, Wise.and abundant spoils of war they will gain. And Allah is All-Mighty, All-Wise.And much war booty which they will take. And ever is Allāh Exalted in Might and Wise.And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom. |
| 20 | وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةٗ تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِۦ وَكَفَّ أَيْدِيَ ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةٗ لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطٗا مُّسْتَقِيمٗاwaʿadakumuوعدكموَعَدَكُمُAllah has promised youl-lahuاللهٱللَّهُAllah has promised youmaghānimaمغانممَغَانِمَspoils of warkathīratanكثيرةكَثِيرَةًmuchtakhudhūnahāتأخذونهاتَأْخُذُونَهَاthat you will take it,faʿajjalaفعجلفَعَجَّلَand He has hastenedlakumلكملَكُمْfor youhādhihiهذههَٰذِهِۦthiswakaffaوكفوَكَفَّand has withheldaydiyaأيديأَيْدِىَ(the) handsl-nāsiالناسٱلنَّاسِ(of) the peopleʿankumعنكمعَنكُمْfrom you -walitakūnaولتكونوَلِتَكُونَthat it may beāyatanآيةءَايَةًa signlil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believerswayahdiyakumويهديكموَيَهْدِيَكُمْand He may guide youṣirāṭanصراطاصِرَٰطًا(to the) Pathmus'taqīmanمستقيمامُّسْتَقِيمًاStraight.Allah promiseth you much booty that ye will capture, and hath given you this in advance, and hath withheld men's hands from you, that it may be a token for the believers, and that He may guide you on a right path.Allah has promised you abundant spoils of war that you will gain, and He has hastened for you this [conquest][11], and He has restrained people’s hands from you, so that it may be a sign for the believers, and so that He may guide you to a straight path.Allāh has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path; |
| 21 | وَأُخْرَىٰ لَمْ تَقْدِرُواْ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَاۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٗاwa-ukh'rāوأخرىوَأُخْرَىٰAnd others,lamلملَمْnottaqdirūتقدرواتَقْدِرُواْyou had powerʿalayhāعليهاعَلَيْهَاover themqadقدقَدْsurelyaḥāṭaأحاطأَحَاطَAllah encompassedl-lahuاللهٱللَّهُAllah encompassedbihāبهابِهَاthem,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsqadīranقديراقَدِيرًاAll-Powerful.And other (gain), which ye have not been able to achieve, Allah will compass it, Allah is Able to do all things.And there are other [spoils] that you have not yet been able to gain, but Allah has full control over them[12], for Allah is Most Capable of all things.And [He promises] other [victories] that you were [so far] unable to [realize] which Allāh has already encompassed.[1515] And ever is Allāh, over all things, competent.And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things. |
| 22 | وَلَوْ قَٰتَلَكُمُ ٱلَّذِينَ كَفَرُواْ لَوَلَّوُاْ ٱلْأَدْبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗاwalawولووَلَوْAnd if,qātalakumuقاتلكمقَٰتَلَكُمُfight you,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lawallawūلولوالَوَلَّوُاْsurely they would turnl-adbāraالأدبارٱلْأَدْبَٰرَthe backs.thummaثمثُمَّThenlāلالَاnotyajidūnaيجدونيَجِدُونَthey would findwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.And if those who disbelieve join battle with you they will take to flight, and afterward they will find no protecting friend nor helper.If the disbelievers were to fight you, they would surely turn their backs, then they would not have any protector or helper.And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.If the Unbelievers should fight you, they would certainly turn their backs; then would they find neither protector nor helper. |
| 23 | سُنَّةَ ٱللَّهِ ٱلَّتِي قَدْ خَلَتْ مِن قَبْلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلٗاsunnataسنةسُنَّةَ(The established) wayl-lahiاللهٱللَّهِ(of) Allahallatīالتيٱلَّتِىwhichqadقدقَدْpassed awaykhalatخلتخَلَتْpassed awayminمنمِنbefore,qabluقبلقَبْلُbefore,walanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنةلِسُنَّةِin (the) way of Allahl-lahiاللهٱللَّهِin (the) way of Allahtabdīlanتبديلاتَبْدِيلًاany change.It is the law of Allah which hath taken course aforetime. Thou wilt not find for the law of Allah aught of power to change.Such was the way of Allah in the past, and you will not find any change in Allah’s way.[This is] the established way of Allāh which has occurred before. And never will you find in the way of Allāh any change.(Such has been) the practice (approved) of Allah already in the past: no change wilt thou find in the practice (approved) of Allah. |
| 24 | وَهُوَ ٱلَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِنۢ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًاwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whokaffaكفكَفَّwithheldaydiyahumأيديهمأَيْدِيَهُمْtheir handsʿankumعنكمعَنكُمْfrom youwa-aydiyakumوأيديكموَأَيْدِيَكُمْand your handsʿanhumعنهمعَنْهُمfrom thembibaṭniببطنبِبَطْنِwithinmakkataمكةمَكَّةَMakkah,minمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَنْthataẓfarakumأظفركمأَظْفَرَكُمْHe gave you victoryʿalayhimعليهمعَلَيْهِمْover them.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīranبصيرابَصِيرًاAll-Seer.And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do.It is He Who restrained their hands from you and your hands from them near Makkah[13], after giving you the upper hand over them. And Allah is All-Seeing of what you do.And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allāh, of what you do, Seeing.And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do. |
| 25 | هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۚ وَلَوْلَا رِجَالَ مُّؤْمِنُونَ وَنِسَآءَ مُّؤْمِنَٰتَ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةُۢ بِغَيْرِ عِلْمٖۖ لِّيُدْخِلَ ٱللَّهُ فِي رَحْمَتِهِۦ مَن يَشَآءُۚ لَوْ تَزَيَّلُواْ لَعَذَّبْنَا ٱلَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابًا أَلِيمًاhumuهمهُمُTheyalladhīnaالذينٱلَّذِينَ(are) those whokafarūكفرواكَفَرُواْdisbelievedwaṣaddūkumوصدوكموَصَدُّوكُمْand hindered youʿaniعنعَنِfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjid Al-Haraaml-ḥarāmiالحرامٱلْحَرَامِAl-Masjid Al-Haraamwal-hadyaوالهديوَٱلْهَدْىَwhile the offeringmaʿkūfanمعكوفامَعْكُوفًا(was) preventedanأنأَنfromyablughaيبلغيَبْلُغَreachingmaḥillahuمحلهمَحِلَّهُits place (of sacrifice).walawlāولولاوَلَوْلَاAnd if notrijālunرجالرِجَالٌ(for) menmu'minūnaمؤمنونمُّؤْمِنُونَbelievingwanisāonونساءوَنِسَآءٌand womenmu'minātunمؤمناتمُّؤْمِنَٰتٌbelievinglamلملَّمْnottaʿlamūhumتعلموهمتَعْلَمُوهُمْyou knew themanأنأَنthattaṭaūhumتطئوهمتَطَـُٔوهُمْyou may trample themfatuṣībakumفتصيبكمفَتُصِيبَكُمand would befall youmin'humمنهممِّنْهُمfrom themmaʿarratunمعرةمَّعَرَّةٌۢany harmbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.liyud'khilaليدخللِّيُدْخِلَThat Allah may admitl-lahuاللهٱللَّهُThat Allah may admitfīفيفِىtoraḥmatihiرحمتهرَحْمَتِهِۦHis MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.lawلولَوْIftazayyalūتزيلواتَزَيَّلُواْthey had been apartlaʿadhabnāلعذبنالَعَذَّبْنَاsurely, We would have punishedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong themʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful.These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will - If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment.It is they who disbelieved and prevented you from the Sacred Mosque and detained the sacrificial animals[14] from reaching their place of sacrifice. If it had not been for the believing men and women whom you could not identify, you might have trampled over them, thus incurring guilt unknowingly, [We would have let you march to Makkah]. [This was] so that Allah may admit to His mercy whom He wills[15]. If they had been distinct [from the disbelievers], We would surely have inflicted on those who disbelieved among them a painful punishment.They are the ones who disbelieved and obstructed you from al-Masjid al-Ḥarām while the offering[1516] was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample [i.e., kill] them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allāh might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishmentThey are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment. |
| 26 | إِذْ جَعَلَ ٱلَّذِينَ كَفَرُواْ فِي قُلُوبِهِمُ ٱلْحَمِيَّةَ حَمِيَّةَ ٱلْجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ ٱلتَّقْوَىٰ وَكَانُوٓاْ أَحَقَّ بِهَا وَأَهْلَهَاۚ وَكَانَ ٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمٗاidhإذإِذْWhenjaʿalaجعلجَعَلَhad putalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedfīفيفِىinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ḥamiyataالحميةٱلْحَمِيَّةَdisdain -ḥamiyyataحميةحَمِيَّةَ(the) disdainl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the time of) ignorance.fa-anzalaفأنزلفَأَنزَلَThen Allah sent downl-lahuاللهٱللَّهُThen Allah sent downsakīnatahuسكينتهسَكِينَتَهُHis tranquilityʿalāعلىعَلَىٰuponrasūlihiرسولهرَسُولِهِۦHis Messengerwaʿalāوعلىوَعَلَىand uponl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswa-alzamahumوألزمهموَأَلْزَمَهُمْand made them adherekalimataكلمةكَلِمَةَ(to the) wordl-taqwāالتقوىٱلتَّقْوَىٰ(of) righteousness,wakānūوكانواوَكَانُوٓاْand they wereaḥaqqaأحقأَحَقَّmore deservingbihāبهابِهَاof itwa-ahlahāوأهلهاوَأَهْلَهَاand worthy of it.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmanعليماعَلِيمًاAll-Knower.When those who disbelieve had set up in their hearts zealotry, the zealotry of the Age of Ignorance, then Allah sent down His peace of reassurance upon His messenger and upon the believers and imposed on them the word of self-restraint, for they were worthy of it and meet for it. And Allah is Aware of all things.When the disbelievers harbored pride in their hearts – the pride of ignorance[16] – then Allah sent down His tranquility upon His Messenger and upon the believers, and caused them to adhere to the word of piety[17], for they were more deserving and worthy of it. And Allah is All-Knowing of everything.When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allāh sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allāh, of all things, Knowing.While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things. |
| 27 | لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّۖ لَتَدْخُلُنَّ ٱلْمَسْجِدَ ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَۖ فَعَلِمَ مَا لَمْ تَعْلَمُواْ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحٗا قَرِيبًاlaqadلقدلَّقَدْCertainly,ṣadaqaصدقصَدَقَAllah has fulfilledl-lahuاللهٱللَّهُAllah has fulfilledrasūlahuرسولهرَسُولَهُHis Messenger'sl-ru'yāالرؤياٱلرُّءْيَاvisionbil-ḥaqiبالحقبِٱلْحَقِّin truth.latadkhulunnaلتدخلنلَتَدْخُلُنَّSurely, you will enterl-masjidaالمسجدٱلْمَسْجِدَAl-Masjid Al-Haraaml-ḥarāmaالحرامٱلْحَرَامَAl-Masjid Al-HaraaminإنإِنifshāaشاءشَآءَAllah wills,l-lahuاللهٱللَّهُAllah wills,āminīnaآمنينءَامِنِينَsecure,muḥalliqīnaمحلقينمُحَلِّقِينَhaving shavedruūsakumرءوسكمرُءُوسَكُمْyour headswamuqaṣṣirīnaومقصرينوَمُقَصِّرِينَand shortened,lāلالَاnottakhāfūnaتخافونتَخَافُونَfearing.faʿalimaفعلمفَعَلِمَBut He knewmāمامَاwhatlamلملَمْnottaʿlamūتعلمواتَعْلَمُواْyou knew,fajaʿalaفجعلفَجَعَلَand He mademinمنمِنbesidesdūniدوندُونِbesidesdhālikaذلكذَٰلِكَthatfatḥanفتحافَتْحًاa victoryqarībanقريباقَرِيبًاnear.Allah hath fulfilled the vision for His messenger in very truth. Ye shall indeed enter the Inviolable Place of Worship, if Allah will, secure, (having your hair) shaven and cut, not fearing. But He knoweth that which ye know not, and hath given you a near victory beforehand.Indeed, Allah has fulfilled His Messenger’s dream in truth: that you will surely enter the Sacred Mosque if Allah wills, in peace and safety, and you will have your heads shaved or shortened[18], without any fear. He knew what you did not know, and He granted you prior to that an imminent conquest[19].Certainly has Allāh showed to His Messenger the vision [i.e., dream] in truth. You will surely enter al-Masjid al-Ḥarām, if Allāh wills, in safety, with your heads shaved and [hair] shortened,[1517] not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory. |
| 28 | هُوَ ٱلَّذِيٓ أَرْسَلَ رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُ عَلَى ٱلدِّينِ كُلِّهِۦۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗاhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَ(has) sentrasūlahuرسولهرَسُولَهُHis Messengerbil-hudāبالهدىبِٱلْهُدَىٰwith guidancewadīniودينوَدِينِand (the) religion,l-ḥaqiالحقٱلْحَقِّthe trueliyuẓ'hirahuليظهرهلِيُظْهِرَهُthat He (may) make it prevailʿalāعلىعَلَىoverl-dīniالدينٱلدِّينِthe religionskullihiكلهكُلِّهِۦall.wakafāوكفىوَكَفَىٰAnd sufficient isbil-lahiباللهبِٱللَّهِAllahshahīdanشهيداشَهِيدًا(as) a Witness.He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness.It is He Who has sent His Messenger with guidance and the religion of truth, to make it prevail over all religions, and sufficient is Allah as a Witness.It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allāh as Witness.It is He Who has sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is Allah for a Witness. |
| 29 | مُّحَمَّدَ رَّسُولُ ٱللَّهِۚ وَٱلَّذِينَ مَعَهُٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْۖ تَرَىٰهُمْ رُكَّعٗا سُجَّدٗا يَبْتَغُونَ فَضْلٗا مِّنَ ٱللَّهِ وَرِضْوَٰنٗاۖ سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِۚ ذَٰلِكَ مَثَلُهُمْ فِي ٱلتَّوْرَىٰةِۚ وَمَثَلُهُمْ فِي ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُ فَـَٔازَرَهُ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنْهُم مَّغْفِرَةٗ وَأَجْرًا عَظِيمَۢاmuḥammadunمحمدمُّحَمَّدٌMuhammadrasūluرسولرَّسُولُ(is the) Messenger of Allah,l-lahiاللهٱللَّهِ(is the) Messenger of Allah,wa-alladhīnaوالذينوَٱلَّذِينَand those whomaʿahuمعهمَعَهُٓ(are) with himashiddāuأشداءأَشِدَّآءُ(are) firmʿalāعلىعَلَىagainstl-kufāriالكفارٱلْكُفَّارِthe disbelieversruḥamāuرحماءرُحَمَآءُand mercifulbaynahumبينهمبَيْنَهُمْamong themselves.tarāhumتراهمتَرَىٰهُمْYou see themrukkaʿanركعارُكَّعًاbowingsujjadanسجداسُجَّدًاand prostrating,yabtaghūnaيبتغونيَبْتَغُونَseekingfaḍlanفضلافَضْلًاBountyminaمنمِّنَfrom Allahl-lahiاللهٱللَّهِfrom Allahwariḍ'wānanورضواناوَرِضْوَٰنًاand pleasure.sīmāhumسيماهمسِيمَاهُمْTheir markfīفيفِى(is) onwujūhihimوجوههموُجُوهِهِمtheir facesminمنمِّنْfromathariأثرأَثَرِ(the) tracel-sujūdiالسجودٱلسُّجُودِ(of) the prostration.dhālikaذلكذَٰلِكَThatmathaluhumمثلهممَثَلُهُمْ(is) their similitudefīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurah.wamathaluhumومثلهموَمَثَلُهُمْAnd their similitudefīفيفِىinl-injīliالإنجيلٱلْإِنجِيلِthe Injeel,kazarʿinكزرعكَزَرْعٍ(is) like a seedakhrajaأخرجأَخْرَجَ(which) sends forthshaṭahuشطأهشَطْـَٔهُits shootfaāzarahuفآزرهفَـَٔازَرَهُthen strengthens it,fa-is'taghlaẓaفاستغلظفَٱسْتَغْلَظَthen it becomes thickfa-is'tawāفاستوىفَٱسْتَوَىٰand it standsʿalāعلىعَلَىٰuponsūqihiسوقهسُوقِهِۦits stemyuʿ'jibuيعجبيُعْجِبُdelightingl-zurāʿaالزراعٱلزُّرَّاعَthe sowersliyaghīẓaليغيظلِيَغِيظَthat He (may) enragebihimuبهمبِهِمُby theml-kufāraالكفارٱلْكُفَّارَthe disbelievers.waʿadaوعدوَعَدَAllah has promisedl-lahuاللهٱللَّهُAllah has promisedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsmin'humمنهممِنْهُمamong them,maghfiratanمغفرةمَّغْفِرَةًforgivenesswa-ajranوأجراوَأَجْرًاand a rewardʿaẓīmanعظيماعَظِيمًۢاgreat.Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward.Muhammad is the Messenger of Allah, and those who are with him are firm against the disbelievers[20] and compassionate among themselves. You see them bowing and prostrating [in prayer], seeking Allah’s grace and pleasure. Their distinguishing sign is on their faces from the effects of prostration. Such is their description in the Torah[21]. And their description in the Gospel is like that of a seed that sprouts its shoot, then makes it strong; then it grows thick and stands straight on its stem[22], which delights the sowers – so that He may enrage thereby the disbelievers. Allah has promised those among them who believe and do righteous deeds forgiveness and a great reward.Muḥammad is the Messenger of Allāh; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allāh and [His] pleasure. Their sign is in their faces from the effect of prostration [i.e., prayer]. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that He [i.e., Allāh] may enrage by them[1518] the disbelievers. Allāh has promised those who believe and do righteous deeds among them forgiveness and a great reward.Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward. |
| ﭹ | |
| 1 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُقَدِّمُواْ بَيْنَ يَدَيِ ٱللَّهِ وَرَسُولِهِۦۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottuqaddimūتقدمواتُقَدِّمُواْput (yourselves) forward -baynaبينبَيْنَbefore Allahyadayiيدييَدَىِbefore Allahl-lahiاللهٱللَّهِbefore Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwa-ittaqūواتقواوَٱتَّقُواْand fear Allah.l-lahaاللهٱللَّهَand fear Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.O ye who believe! Be not forward in the presence of Allah and His messenger, and keep your duty to Allah. Lo! Allah is Hearer, Knower.O you who believe, do not decide [any matter of importance] before Allah and His Messenger[1], and fear Allah, for Allah is All-Hearing, All-Knowing.O you who have believed, do not put [yourselves] before Allāh and His Messenger[1520] but fear Allāh. Indeed, Allāh is Hearing and Knowing.O Ye who believe! Put not yourselves forward before Allah and His Messenger; but fear Allah: for Allah is He Who hears and knows all things. |
| 2 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَرْفَعُوٓاْ أَصْوَٰتَكُمْ فَوْقَ صَوْتِ ٱلنَّبِيِّ وَلَا تَجْهَرُواْ لَهُ بِٱلْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَٰلُكُمْ وَأَنتُمْ لَا تَشْعُرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottarfaʿūترفعواتَرْفَعُوٓاْraiseaṣwātakumأصواتكمأَصْوَٰتَكُمْyour voicesfawqaفوقفَوْقَaboveṣawtiصوتصَوْتِ(the) voicel-nabiyiالنبيٱلنَّبِىِّ(of) the Prophet,walāولاوَلَاand (do) nottajharūتجهرواتَجْهَرُواْbe loudlahuلهلَهُto himbil-qawliبالقولبِٱلْقَوْلِin speechkajahriكجهركَجَهْرِlike (the) loudnessbaʿḍikumبعضكمبَعْضِكُمْ(of) some of youlibaʿḍinلبعضلِبَعْضٍto others,anأنأَنlesttaḥbaṭaتحبطتَحْبَطَbecome worthlessaʿmālukumأعمالكمأَعْمَٰلُكُمْyour deedswa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottashʿurūnaتشعرونتَشْعُرُونَperceive.O ye who believe! Lift not up your voices above the voice of the Prophet, nor shout when speaking to him as ye shout one to another, lest your works be rendered vain while ye perceive not.O you who believe, do not raise your voices above the voice of the Prophet, nor speak loudly to him as you speak loudly to one another[2], lest your deeds become worthless without you realizing it.O you who have believed, do not raise your voices above the voice of the Prophet or be loud to him in speech like the loudness of some of you to others, lest your deeds become worthless while you perceive not.O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another, lest your deeds become vain and ye perceive not. |
| 3 | إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصْوَٰتَهُمْ عِندَ رَسُولِ ٱللَّهِ أُوْلَٰٓئِكَ ٱلَّذِينَ ٱمْتَحَنَ ٱللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰۚ لَهُم مَّغْفِرَةَ وَأَجْرٌ عَظِيمٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaghuḍḍūnaيغضونيَغُضُّونَloweraṣwātahumأصواتهمأَصْوَٰتَهُمْtheir voicesʿindaعندعِندَ(in) presencerasūliرسولرَسُولِ(of the) Messenger of Allah -l-lahiاللهٱللَّهِ(of the) Messenger of Allah -ulāikaأولئكأُوْلَٰٓئِكَthose,alladhīnaالذينٱلَّذِينَ(are) the onesim'taḥanaامتحنٱمْتَحَنَAllah has testedl-lahuاللهٱللَّهُAllah has testedqulūbahumقلوبهمقُلُوبَهُمْtheir heartslilttaqwāللتقوىلِلتَّقْوَىٰfor righteousness.lahumلهملَهُمFor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardʿaẓīmunعظيمعَظِيمٌgreat.Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward.Indeed, those who lower their voices in the presence of the Messenger of Allah are those whose hearts Allah has tested for righteousness; for them there is forgiveness and a great reward[3].Indeed, those who lower their voices before the Messenger of Allāh - they are the ones whose hearts Allāh has tested for righteousness. For them is forgiveness and great reward.Those that lower their voices in the presence of Allah's Messenger,- their hearts has Allah tested for piety: for them is Forgiveness and a great Reward. |
| 4 | إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyunādūnakaينادونكيُنَادُونَكَcall youminمنمِنfromwarāiوراءوَرَآءِbehindl-ḥujurātiالحجراتٱلْحُجُرَٰتِthe private chambers,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَunderstand.Lo! those who call thee from behind the private apartments, most of them have no sense.As for those who call out to you [O Prophet] from behind the chambers, most of them have no understanding.Indeed, those who call you, [O Muḥammad], from behind the chambers - most of them do not use reason.Those who shout out to thee from without the inner apartments - most of them lack understanding. |
| 5 | وَلَوْ أَنَّهُمْ صَبَرُواْ حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرٗا لَّهُمْۚ وَٱللَّهُ غَفُورَ رَّحِيمَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْtheyṣabarūصبرواصَبَرُواْhad been patientḥattāحتىحَتَّىٰuntiltakhrujaتخرجتَخْرُجَyou came outilayhimإليهمإِلَيْهِمْto themlakānaلكانلَكَانَcertainly it would bekhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor them.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful.If they had been patient until you came out to them, it would have been better for them. But Allah is All-Forgiving, Most Merciful.And if they had been patient until you [could] come out to them, it would have been better for them. But Allāh is Forgiving and Merciful.If only they had patience until thou couldst come out to them, it would be best for them: but Allah is Oft-Forgiving, Most Merciful. |
| 6 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن جَآءَكُمْ فَاسِقُۢ بِنَبَإٖ فَتَبَيَّنُوٓاْ أَن تُصِيبُواْ قَوْمَۢا بِجَهَٰلَةٖ فَتُصْبِحُواْ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!inإنإِنIfjāakumجاءكمجَآءَكُمْcomes to youfāsiqunفاسقفَاسِقٌۢa wicked personbinaba-inبنبإبِنَبَإٍwith information,fatabayyanūفتبينوافَتَبَيَّنُوٓاْinvestigate,anأنأَنlesttuṣībūتصيبواتُصِيبُواْyou harmqawmanقوماقَوْمًۢاa peoplebijahālatinبجهالةبِجَهَٰلَةٍin ignorance,fatuṣ'biḥūفتصبحوافَتُصْبِحُواْthen you become,ʿalāعلىعَلَىٰovermāمامَاwhatfaʿaltumفعلتمفَعَلْتُمْyou have done,nādimīnaنادميننَٰدِمِينَregretful.O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.O you who believe, if an evildoer brings you some news, verify it, lest you harm a people unknowingly, then you become regretful for what you did[4].O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done. |
| 7 | وَٱعْلَمُوٓاْ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِۚ لَوْ يُطِيعُكُمْ فِي كَثِيرٖ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَٰنَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَۚ أُوْلَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatfīkumفيكمفِيكُمْamong yourasūlaرسولرَسُولَ(is the) Messenger of Allah.l-lahiاللهٱللَّهِ(is the) Messenger of Allah.lawلولَوْIfyuṭīʿukumيطيعكميُطِيعُكُمْhe were to obey youfīفيفِىinkathīrinكثيركَثِيرٍmuchminaمنمِّنَofl-amriالأمرٱلْأَمْرِthe matter,laʿanittumلعنتملَعَنِتُّمْsurely you would be in difficulty,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahḥabbabaحببحَبَّبَhas endearedilaykumuإليكمإِلَيْكُمُto youl-īmānaالإيمانٱلْإِيمَٰنَthe Faithwazayyanahuوزينهوَزَيَّنَهُand has made it pleasingfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour heartswakarrahaوكرهوَكَرَّهَand has made hatefulilaykumuإليكمإِلَيْكُمُto youl-kuf'raالكفرٱلْكُفْرَdisbeliefwal-fusūqaوالفسوقوَٱلْفُسُوقَand defiancewal-ʿiṣ'yānaوالعصيانوَٱلْعِصْيَانَand disobedience.ulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ(are) they -l-rāshidūnaالراشدونٱلرَّٰشِدُونَthe guided ones.And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided.Know that the Messenger of Allah is among you. If he were to obey you in many matters, you would surely suffer[5]. But Allah has endeared faith to you and made it pleasing to your hearts, and has made disbelief, wickedness, and disobedience hateful to you. Such are the rightly guided,And know that among you is the Messenger of Allāh. If he were to obey you in much of the matter, you would be in difficulty, but Allāh has endeared to you the faith and has made it pleasing in your hearts and has made hateful to you disbelief, defiance and disobedience. Those are the [rightly] guided.And know that among you is Allah's Messenger: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: But Allah has endeared the Faith to you, and has made it beautiful in your hearts, and He has made hateful to you Unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;- |
| 8 | فَضْلٗا مِّنَ ٱللَّهِ وَنِعْمَةٗۚ وَٱللَّهُ عَلِيمٌ حَكِيمَfaḍlanفضلافَضْلًاA Bountyminaمنمِّنَfrom Allahl-lahiاللهٱللَّهِfrom Allahwaniʿ'matanونعمةوَنِعْمَةًand favor.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.(It is) a bounty and a grace from Allah; and Allah is Knower, Wise.by Allah’s grace and favor. And Allah is All-Knowing, All-Wise.[It is] as bounty from Allāh and favor. And Allāh is Knowing and Wise.A Grace and Favour from Allah; and Allah is full of Knowledge and Wisdom. |
| 9 | وَإِن طَآئِفَتَانِ مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُواْ فَأَصْلِحُواْ بَيْنَهُمَاۖ فَإِنۢ بَغَتْ إِحْدَىٰهُمَا عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُواْ ٱلَّتِي تَبْغِي حَتَّىٰ تَفِيٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِۚ فَإِن فَآءَتْ فَأَصْلِحُواْ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓاْۖ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَwa-inوإنوَإِنAnd ifṭāifatāniطائفتانطَآئِفَتَانِtwo partiesminaمنمِنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersiq'tatalūاقتتلواٱقْتَتَلُواْfight,fa-aṣliḥūفأصلحوافَأَصْلِحُواْthen make peacebaynahumāبينهمابَيْنَهُمَاbetween both of them.fa-inفإنفَإِنۢBut ifbaghatبغتبَغَتْoppressesiḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of themʿalāعلىعَلَىonl-ukh'rāالأخرىٱلْأُخْرَىٰthe other,faqātilūفقاتلوافَقَٰتِلُواْthen fightallatīالتيٱلَّتِىone whichtabghīتبغيتَبْغِىoppressesḥattāحتىحَتَّىٰuntiltafīaتفيءتَفِىٓءَit returnsilāإلىإِلَىٰٓtoamriأمرأَمْرِ(the) commandl-lahiاللهٱللَّهِ(of) Allah.fa-inفإنفَإِنThen iffāatفاءتفَآءَتْit returns,fa-aṣliḥūفأصلحوافَأَصْلِحُواْthen make peacebaynahumāبينهمابَيْنَهُمَاbetween thembil-ʿadliبالعدلبِٱلْعَدْلِwith justice,wa-aqsiṭūوأقسطواوَأَقْسِطُوٓاْand act justly.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muq'siṭīnaالمقسطينٱلْمُقْسِطِينَthose who act justly.And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable.If two groups of the believers fight one another, make peace between them. If one of them transgresses against the other, fight against the transgressing group until they submit to the rule of Allah. Then if they submit, make peace between them with fairness, and be just, for Allah loves those who are just.And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allāh. And if it returns, then make settlement between them in justice and act justly. Indeed, Allāh loves those who act justly.If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just). |
| 10 | إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةَ فَأَصْلِحُواْ بَيْنَ أَخَوَيْكُمْۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersikh'watunإخوةإِخْوَةٌ(are) brothers,fa-aṣliḥūفأصلحوافَأَصْلِحُواْso make peacebaynaبينبَيْنَbetweenakhawaykumأخويكمأَخَوَيْكُمْyour brothers,wa-ittaqūواتقواوَٱتَّقُواْand fear Allahl-lahaاللهٱللَّهَand fear Allahlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy.The believers are but brothers, so make peace between your brothers. And fear Allah, so that you may be shown mercy.The believers are but brothers, so make settlement between your brothers. And fear Allāh that you may receive mercy.The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear Allah, that ye may receive Mercy. |
| 11 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَسْخَرْ قَوْمَ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُواْ خَيْرٗا مِّنْهُمْ وَلَا نِسَآءَ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرٗا مِّنْهُنَّۖ وَلَا تَلْمِزُوٓاْ أَنفُسَكُمْ وَلَا تَنَابَزُواْ بِٱلْأَلْقَٰبِۖ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِۚ وَمَن لَّمْ يَتُبْ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Let) notyaskharيسخريَسْخَرْridiculeqawmunقومقَوْمٌa peopleminمنمِّن[of]qawminقومقَوْمٍ(another) people,ʿasāعسىعَسَىٰٓperhapsanأنأَنthatyakūnūيكونوايَكُونُواْthey may bekhayranخيراخَيْرًاbettermin'humمنهممِّنْهُمْthan them;walāولاوَلَاand (let) notnisāonنساءنِسَآءٌwomenminمنمِّن[of]nisāinنساءنِّسَآءٍ(other) womenʿasāعسىعَسَىٰٓperhapsanأنأَنthatyakunnaيكنيَكُنَّthey may bekhayranخيراخَيْرًاbettermin'hunnaمنهنمِّنْهُنَّthan them.walāولاوَلَاAnd (do) nottalmizūتلمزواتَلْمِزُوٓاْinsultanfusakumأنفسكمأَنفُسَكُمْyourselveswalāولاوَلَاand (do) nottanābazūتنابزواتَنَابَزُواْcall each otherbil-alqābiبالألقاببِٱلْأَلْقَٰبِby nicknames.bi'saبئسبِئْسَWretched isl-s'muالاسمٱلِٱسْمُthe namel-fusūquالفسوقٱلْفُسُوقُ(of) disobediencebaʿdaبعدبَعْدَafterl-īmāniالإيمانٱلْإِيمَٰنِthe faith.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyatubيتبيَتُبْrepent,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers.O you who believe, let not some men ridicule others, for it may be that they are better than them; nor let some women ridicule others, for it may be that they are better than them. Do not speak ill of one another, nor call one another by [offensive] nicknames. How evil is the name of wickedness after having faith! And whoever does not repent, it is they who are the wrongdoers.O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name [i.e., mention] of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers.O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong. |
| 12 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱجْتَنِبُواْ كَثِيرٗا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمَۖ وَلَا تَجَسَّسُواْ وَلَا يَغْتَب بَّعْضُكُم بَعْضًاۚ أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتٗا فَكَرِهْتُمُوهُۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ تَوَّابَ رَّحِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ij'tanibūاجتنبواٱجْتَنِبُواْAvoidkathīranكثيراكَثِيرًاmuchminaمنمِّنَofl-ẓaniالظنٱلظَّنِّthe assumption.innaإنإِنَّIndeed,baʿḍaبعضبَعْضَsomel-ẓaniالظنٱلظَّنِّassumptionith'munإثمإِثْمٌ(is) sin.walāولاوَلَاAnd (do) nottajassasūتجسسواتَجَسَّسُواْspywalāولاوَلَاand (do) notyaghtabيغتبيَغْتَبbackbitebaʿḍukumبعضكمبَّعْضُكُمsome of youbaʿḍanبعضابَعْضًا(to) others.ayuḥibbuأيحبأَيُحِبُّWould likeaḥadukumأحدكمأَحَدُكُمْone of youanأنأَنtoyakulaيأكليَأْكُلَeatlaḥmaلحملَحْمَ(the) fleshakhīhiأخيهأَخِيهِ(of) his brother,maytanميتامَيْتًاdead?fakarih'tumūhuفكرهتموهفَكَرِهْتُمُوهُNay, you would hate it.wa-ittaqūواتقواوَٱتَّقُواْAnd fear Allah;l-lahaاللهٱللَّهَAnd fear Allah;innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahtawwābunتوابتَوَّابٌ(is) Oft-Returning,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.O you who believe, avoid much suspicion, for some suspicions are sin. Do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother[6]? You would surely abhor it. So fear Allah. Indeed, Allah is Accepting of Repentance, Most Merciful.O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allāh; indeed, Allāh is Accepting of Repentance and Merciful.O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it... But fear Allah: For Allah is Oft-Returning, Most Merciful. |
| 13 | يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٖ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبٗا وَقَبَآئِلَ لِتَعَارَفُوٓاْۚ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرَyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!innāإناإِنَّاIndeed, Wekhalaqnākumخلقناكمخَلَقْنَٰكُمcreated youminمنمِّنfromdhakarinذكرذَكَرٍa malewa-unthāوأنثىوَأُنثَىٰand a femalewajaʿalnākumوجعلناكموَجَعَلْنَٰكُمْand We made youshuʿūbanشعوباشُعُوبًاnationswaqabāilaوقبائلوَقَبَآئِلَand tribeslitaʿārafūلتعارفوالِتَعَارَفُوٓاْthat you may know one another.innaإنإِنَّIndeed,akramakumأكرمكمأَكْرَمَكُمْ(the) most noble of youʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahatqākumأتقاكمأَتْقَىٰكُمْ(is the) most righteous of you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌ(is) All-Knower,khabīrunخبيرخَبِيرٌAll-Aware.O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware.O people, We have created you from a male and a female and made you into nations and tribes so that you may recognize one another. Indeed, the most noble of you before Allah is the most righteous[7] among you. Indeed, Allah is All-Knowing, All-Aware.O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allāh is the most righteous[1521] of you. Indeed, Allāh is Knowing and Aware.O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things). |
| 14 | ۞ قَالَتِ ٱلْأَعْرَابُ ءَامَنَّاۖ قُل لَّمْ تُؤْمِنُواْ وَلَٰكِن قُولُوٓاْ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِي قُلُوبِكُمْۖ وَإِن تُطِيعُواْ ٱللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔاۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌqālatiقالتقَالَتِSayl-aʿrābuالأعرابٱلْأَعْرَابُthe Bedouins,āmannāآمناءَامَنَّا"We believe."qulقلقُلSay,lamلملَّمْ"Nottu'minūتؤمنواتُؤْمِنُواْyou believe;walākinولكنوَلَٰكِنbutqūlūقولواقُولُوٓاْsay,aslamnāأسلمناأَسْلَمْنَا"We have submitted,"walammāولماوَلَمَّاand has not yetyadkhuliيدخليَدْخُلِenteredl-īmānuالإيمانٱلْإِيمَٰنُthe faithfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wa-inوإنوَإِنBut iftuṭīʿūتطيعواتُطِيعُواْyou obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,lāلالَاnotyalit'kumيلتكميَلِتْكُمHe will deprive youminمنمِّنْofaʿmālikumأعمالكمأَعْمَٰلِكُمْyour deedsshayanشيئاشَيْـًٔاanything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful.The Bedouins say, “We have believed.” Say, “You have not believed, but say, ‘We have submitted,’ for faith has not yet entered your hearts[8]. But if you obey Allah and His Messenger, He will not detract anything from the reward of your deeds. Indeed, Allah is All-Forgiving, Most Merciful.”The bedouins say, "We have believed." Say, "You have not [yet] believed; but say [instead], 'We have submitted,' for faith has not yet entered your hearts. And if you obey Allāh and His Messenger, He will not deprive you from your deeds[1522] of anything. Indeed, Allāh is Forgiving and Merciful."The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only) say, 'We have submitted our wills to Allah,' For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful." |
| 15 | إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُواْ وَجَٰهَدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ ٱللَّهِۚ أُوْلَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersalladhīnaالذينٱلَّذِينَ(are) those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,thummaثمثُمَّthenlamلملَمْ(do) notyartābūيرتابوايَرْتَابُواْdoubtwajāhadūوجاهدواوَجَٰهَدُواْbut strivebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.ulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-ṣādiqūnaالصادقونٱلصَّٰدِقُونَ(are) the truthful."The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere.Indeed, the believers are those who believe in Allah and His Messenger, then they do not have doubt, but fight with their wealth and their lives in the way of Allah. It is they who are the truthful.The believers are only the ones who have believed in Allāh and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allāh. It is those who are the truthful.Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah: Such are the sincere ones. |
| 16 | قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَqulقلقُلْSay,atuʿallimūnaأتعلمونأَتُعَلِّمُونَ"Will you acquaintl-lahaاللهٱللَّهَAllahbidīnikumبدينكمبِدِينِكُمْwith your religionwal-lahuواللهوَٱللَّهُwhile Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower."Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things?Say, “Do you inform Allah of your faith, when Allah knows all that is in the heavens and all that is on earth? And Allah is All-Knowing of everything.”Say, "Would you acquaint Allāh with your religion while Allāh knows whatever is in the heavens and whatever is on the earth, and Allāh is Knowing of all things?"Say: "What! Will ye instruct Allah about your religion? But Allah knows all that is in the heavens and on earth: He has full knowledge of all things. |
| 17 | يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُواْۖ قُل لَّا تَمُنُّواْ عَلَيَّ إِسْلَٰمَكُمۖ بَلِ ٱللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَىٰكُمْ لِلْإِيمَٰنِ إِن كُنتُمْ صَٰدِقِينَyamunnūnaيمنونيَمُنُّونَThey consider (it) a favorʿalaykaعليكعَلَيْكَto youanأنأَنْthataslamūأسلمواأَسْلَمُواْthey have accepted Islam.qulقلقُلSay,lāلالَّا"(Do) nottamunnūتمنواتَمُنُّواْconsider a favorʿalayyaعليعَلَىَّon me -is'lāmakumإسلامكمإِسْلَٰمَكُمyour Islam.baliبلبَلِNay,l-lahuاللهٱللَّهُAllahyamunnuيمنيَمُنُّhas conferred a favorʿalaykumعليكمعَلَيْكُمْupon youanأنأَنْthathadākumهداكمهَدَىٰكُمْHe has guided youlil'īmāniللإيمانلِلْإِيمَٰنِto the faith,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.They make it a favour unto thee (Muhammad) that they have surrendered (unto Him). Say: Deem not your Surrender a favour unto me; but Allah doth confer a favour on you, inasmuch as He hath led you to the Faith, if ye are earnest.They think that they have done you a favor by embracing Islam. Say, “Do not consider your Islam as a favor to me. Rather, it is Allah Who has done you a favor by guiding you to faith, if you are truthful.They consider it a favor to you that they have accepted Islām. Say, "Do not consider your Islām a favor to me. Rather, Allāh has conferred favor upon you that He has guided you to the faith, if you should be truthful."They impress on thee as a favour that they have embraced Islam. Say, "Count not your Islam as a favour upon me: Nay, Allah has conferred a favour upon you that He has guided you to the faith, if ye be true and sincere. |
| 18 | إِنَّ ٱللَّهَ يَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَٱللَّهُ بَصِيرُۢ بِمَا تَعْمَلُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsghaybaغيبغَيْبَ(the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do."Lo! Allah knoweth the Unseen of the heavens and the earth. And Allah is Seer of what ye do.Indeed, Allah knows all that is unseen of the heavens and earth, and Allah is All-Seeing of what you do.”Indeed, Allāh knows the unseen [aspects] of the heavens and the earth. And Allāh is Seeing of what you do."Verily Allah knows the secrets of the heavens and the earth: and Allah Sees well all that ye do." |
| ﭻ | |
| 1 | قٓۚ وَٱلْقُرْءَانِ ٱلْمَجِيدِqafققٓQaf.wal-qur'āniوالقرآنوَٱلْقُرْءَانِBy the Quran,l-majīdiالمجيدٱلْمَجِيدِthe Glorious.Qaf. By the Glorious Qur'an,Qāf[1]. By the Glorious Qur’an!Qāf.[1524] By the honored Qur’ān...[1525]Qaf: By the Glorious Qur'an (Thou art Allah's Messenger). |
| 2 | بَلْ عَجِبُوٓاْ أَن جَآءَهُم مُّنذِرَ مِّنْهُمْ فَقَالَ ٱلْكَٰفِرُونَ هَٰذَا شَيْءٌ عَجِيبٌbalبلبَلْNay,ʿajibūعجبواعَجِبُوٓاْthey wonderanأنأَنthatjāahumجاءهمجَآءَهُمhas come to themmundhirunمنذرمُّنذِرٌa warnermin'humمنهممِّنْهُمْfrom them.faqālaفقالفَقَالَSo sayl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,hādhāهذاهَٰذَا"Thisshayonشيءشَىْءٌ(is) a thingʿajībunعجيبعَجِيبٌamazing.Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing:But they wonder that a warner has come to them from among themselves, so the disbelievers say, “This is something strange!But they wonder that there has come to them a warner from among themselves, and the disbelievers say, "This is an amazing thing.But they wonder that there has come to them a Warner from among themselves. So the Unbelievers say: "This is a wonderful thing! |
| 3 | أَءِذَا مِتْنَا وَكُنَّا تُرَابٗاۖ ذَٰلِكَ رَجْعُۢ بَعِيدَa-idhāأإذاأَءِذَاWhat! Whenmit'nāمتنامِتْنَاwe diewakunnāوكناوَكُنَّاand have becometurābanتراباتُرَابًاdust.dhālikaذلكذَٰلِكَThatrajʿunرجعرَجْعٌۢ(is) a returnbaʿīdunبعيدبَعِيدٌfar."When we are dead and have become dust (shall we be brought back again)? That would be a far return!What! Is it when we die and become dust [will we return to life]? That is a far-fetched return.”When we have died and have become dust, [we will return to life]? That is a distant [i.e., unlikely] return.""What! When we die and become dust, (shall we live again?) That is a (sort of) return far (from our understanding)." |
| 4 | قَدْ عَلِمْنَا مَا تَنقُصُ ٱلْأَرْضُ مِنْهُمْۖ وَعِندَنَا كِتَٰبٌ حَفِيظُۢqadقدقَدْCertainly,ʿalim'nāعلمناعَلِمْنَاWe knowmāمامَاwhattanquṣuتنقصتَنقُصُdiminishesl-arḍuالأرضٱلْأَرْضُthe earthmin'humمنهممِنْهُمْof them,waʿindanāوعندناوَعِندَنَاand with Uskitābunكتابكِتَٰبٌ(is) a Bookḥafīẓunحفيظحَفِيظٌۢguarded.We know that which the earth taketh of them, and with Us is a recording Book.We certainly know what the earth consumes of them [after their death], and with Us is a Preserved Record[2].We know what the earth diminishes [i.e., consumes] of them, and with Us is a retaining record.We already know how much of them the earth takes away: With Us is a record guarding (the full account). |
| 5 | بَلْ كَذَّبُواْ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِيٓ أَمْرٖ مَّرِيجٍbalبلبَلْNay,kadhabūكذبواكَذَّبُواْthey deniedbil-ḥaqiبالحقبِٱلْحَقِّthe truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit came (to) them,fahumفهمفَهُمْso theyfīفيفِىٓ(are) inamrinأمرأَمْرٍa statemarījinمريجمَّرِيجٍconfused.Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case.Rather they rejected the truth when it came to them, so they are in a state of confusion[3].But they denied the truth when it came to them, so they are in a confused condition.But they deny the Truth when it comes to them: so they are in a confused state. |
| 6 | أَفَلَمْ يَنظُرُوٓاْ إِلَى ٱلسَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَٰهَا وَزَيَّنَّٰهَا وَمَا لَهَا مِن فُرُوجٖafalamأفلمأَفَلَمْThen do notyanẓurūينظروايَنظُرُوٓاْthey lookilāإلىإِلَىatl-samāiالسماءٱلسَّمَآءِthe skyfawqahumفوقهمفَوْقَهُمْabove them -kayfaكيفكَيْفَhowbanaynāhāبنيناهابَنَيْنَٰهَاWe structured itwazayyannāhāوزيناهاوَزَيَّنَّٰهَاand adorned itwamāوماوَمَاand notlahāلهالَهَاfor itminمنمِنanyfurūjinفروجفُرُوجٍrifts?Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein?Have they not then looked at the sky above them – how We built it and adorned it [with stars], and it has no rifts?Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts?Do they not look at the sky above them?- How We have made it and adorned it, and there are no flaws in it? |
| 7 | وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِيَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجِۭ بَهِيجٖwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,madadnāhāمددناهامَدَدْنَٰهَاWe have spread it outwa-alqaynāوألقيناوَأَلْقَيْنَاand castfīhāفيهافِيهَاthereinrawāsiyaرواسيرَوَٰسِىَfirmly set mountainswa-anbatnāوأنبتناوَأَنۢبَتْنَاand We made to growfīhāفيهافِيهَاthereinminمنمِنofkulliكلكُلِّeveryzawjinزوجزَوْجٍۭkindbahījinبهيجبَهِيجٍbeautiful,And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon,And We have spread out the earth and set therein firm mountains, and caused to grow therein plants of every pleasant kind,And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind,And the earth- We have spread it out, and set thereon mountains standing firm, and produced therein every kind of beautiful growth (in pairs)- |
| 8 | تَبْصِرَةٗ وَذِكْرَىٰ لِكُلِّ عَبْدٖ مُّنِيبٖtabṣiratanتبصرةتَبْصِرَةًGiving insightwadhik'rāوذكرىوَذِكْرَىٰand a reminderlikulliلكللِكُلِّfor everyʿabdinعبدعَبْدٍslavemunībinمنيبمُّنِيبٍwho turns.A vision and a reminder for every penitent slave.as a source of insight and a reminder to every slave who turns [to Allah].Giving insight and a reminder for every servant who turns [to Allāh].To be observed and commemorated by every devotee turning (to Allah). |
| 9 | وَنَزَّلْنَا مِنَ ٱلسَّمَآءِ مَآءٗ مُّبَٰرَكٗا فَأَنۢبَتْنَا بِهِۦ جَنَّٰتٖ وَحَبَّ ٱلْحَصِيدِwanazzalnāونزلناوَنَزَّلْنَاAnd We have sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwatermubārakanمباركامُّبَٰرَكًاblessed,fa-anbatnāفأنبتنافَأَنۢبَتْنَاthen We made to growbihiبهبِهِۦtherebyjannātinجناتجَنَّٰتٍgardenswaḥabbaوحبوَحَبَّand grainl-ḥaṣīdiالحصيدٱلْحَصِيدِ(for) the harvest,And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops,And We send down from the sky blessed rain, with which We cause to grow gardens and grain for harvest,And We have sent down blessed rain from the sky and made grow thereby gardens and grain from the harvestAnd We send down from the sky rain charted with blessing, and We produce therewith gardens and Grain for harvests; |
| 10 | وَٱلنَّخْلَ بَاسِقَٰتٖ لَّهَا طَلْعَ نَّضِيدَwal-nakhlaوالنخلوَٱلنَّخْلَAnd the palms treesbāsiqātinباسقاتبَاسِقَٰتٍtall -lahāلهالَّهَاfor itṭalʿunطلعطَلْعٌ(are) layersnaḍīdunنضيدنَّضِيدٌarranged.And lofty date-palms with ranged clusters,and towering palm trees having clustered fruit,And lofty palm trees having fruit arranged in layers -And tall (and stately) palm-trees, with shoots of fruit-stalks, piled one over another;- |
| 11 | رِّزْقٗا لِّلْعِبَادِۖ وَأَحْيَيْنَا بِهِۦ بَلْدَةٗ مَّيْتٗاۚ كَذَٰلِكَ ٱلْخُرُوجُriz'qanرزقارِّزْقًاA provisionlil'ʿibādiللعبادلِّلْعِبَادِfor the slaves,wa-aḥyaynāوأحييناوَأَحْيَيْنَاand We give lifebihiبهبِهِۦtherewithbaldatanبلدةبَلْدَةً(to) a landmaytanميتامَّيْتًاdead.kadhālikaكذلككَذَٰلِكَThusl-khurūjuالخروجٱلْخُرُوجُ(will be) the coming forth.Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead.as a provision for people, and We revive thereby a dead land; likewise will be the resurrection.As provision for the servants, and We have given life thereby to a dead land. Thus is the emergence [i.e., resurrection].As sustenance for (Allah's) Servants;- and We give (new) life therewith to land that is dead: Thus will be the Resurrection. |
| 12 | كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwa-aṣḥābuوأصحابوَأَصْحَٰبُand (the) companionsl-rasiالرسٱلرَّسِّ(of) Ar-Raaswathamūduوثمودوَثَمُودُand Thamud,The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar-Rass and (the tribe of) Thamud,The people of Noah rejected [the truth] before them[4], as well as the companions of the Well[5] and Thamūd,The people of Noah denied before them,[1526] and the companions of the well[1527] and ThamūdBefore them was denied (the Hereafter) by the People of Noah, the Companions of the Rass, the Thamud, |
| 13 | وَعَادَ وَفِرْعَوْنُ وَإِخْوَٰنُ لُوطٖwaʿādunوعادوَعَادٌAnd Aadwafir'ʿawnuوفرعونوَفِرْعَوْنُand Firaunwa-ikh'wānuوإخوانوَإِخْوَٰنُand (the) brotherslūṭinلوطلُوطٍ(of) Lut,And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot,and so did ‘Ād, Pharaoh, the people of Lot,And ʿAad and Pharaoh and the brothers [i.e., people] of LotThe 'Ad, Pharaoh, the brethren of Lut, |
| 14 | وَأَصْحَٰبُ ٱلْأَيْكَةِ وَقَوْمُ تُبَّعٖۚ كُلَّ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-aykatiالأيكةٱلْأَيْكَةِ(of) the woodwaqawmuوقوموَقَوْمُand (the) peopletubbaʿinتبعتُبَّعٍ(of) Tubba.kullunكلكُلٌّAllkadhabaكذبكَذَّبَdeniedl-rusulaالرسلٱلرُّسُلَthe Messengers,faḥaqqaفحقفَحَقَّso was fulfilledwaʿīdiوعيدوَعِيدِMy Threat.And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect.and the dwellers of the Forest[6], and the people of Tubba‘[7]. All of them rejected the messengers, so My warning was fulfilled.And the companions of the thicket and the people of Tubbaʿ. All denied the messengers, so My threat was justly fulfilled.The Companions of the Wood, and the People of Tubba'; each one (of them) rejected the messengers, and My warning was duly fulfilled (in them). |
| 15 | أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِۚ بَلْ هُمْ فِي لَبْسٖ مِّنْ خَلْقٖ جَدِيدٖafaʿayīnāأفعييناأَفَعَيِينَاWere We then tiredbil-khalqiبالخلقبِٱلْخَلْقِwith the creationl-awaliالأولٱلْأَوَّلِthe first?balبلبَلْNay,humهمهُمْtheyfīفيفِى(are) inlabsinلبسلَبْسٍdoubtminمنمِّنْaboutkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍnew.Were We then worn out by the first creation? Yet they are in doubt about a new creation.Were We wearied by their first creation? No indeed, yet they are in confusion concerning the second creation.Did We fail in the first creation? But they are in confusion over a new creation.Were We then weary with the first Creation, that they should be in confused doubt about a new Creation? |
| 16 | وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِwalaqadولقدوَلَقَدْAnd certainlykhalaqnāخلقناخَلَقْنَاWe createdl-insānaالإنسانٱلْإِنسَٰنَmanwanaʿlamuونعلموَنَعْلَمُand We knowmāمامَاwhattuwaswisuتوسوستُوَسْوِسُwhispersbihiبهبِهِۦto himnafsuhuنفسهنَفْسُهُhis soul,wanaḥnuونحنوَنَحْنُand Weaqrabuأقربأَقْرَبُ(are) nearerilayhiإليهإِلَيْهِto himminمنمِنْthanḥabliحبلحَبْلِ(his) jugular vein.l-warīdiالوريدٱلْوَرِيدِ(his) jugular vein.We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein.We have created man and know what his soul whispers within him, for We are closer to him than his jugular vein[8].And We have already created man and know what his soul whispers to him, and We are closer[1528] to him than [his] jugular vein.It was We Who created man, and We know what dark suggestions his soul makes to him: for We are nearer to him than (his) jugular vein. |
| 17 | إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدَidhإذإِذْWhenyatalaqqāيتلقىيَتَلَقَّىreceivel-mutalaqiyāniالمتلقيانٱلْمُتَلَقِّيَانِthe two receiversʿaniعنعَنِonl-yamīniاليمينٱلْيَمِينِthe rightwaʿaniوعنوَعَنِand onl-shimāliالشمالٱلشِّمَالِthe leftqaʿīdunقعيدقَعِيدٌseated.When the two Receivers receive (him), seated on the right hand and on the left,When the two angel scribes, constantly accompanying him[9], one on the right, and the other on the left[10].When the two receivers [i.e., recording angels] receive,[1529] seated on the right and on the left.Behold, two (guardian angels) appointed to learn (his doings) learn (and noted them), one sitting on the right and one on the left. |
| 18 | مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدَmāمامَّاNotyalfiẓuيلفظيَلْفِظُhe uttersminمنمِنanyqawlinقولقَوْلٍwordillāإلاإِلَّاbutladayhiلديهلَدَيْهِwith himraqībunرقيبرَقِيبٌ(is) an observerʿatīdunعتيدعَتِيدٌready.He uttereth no word but there is with him an observer ready.Not a single word he utters but there is with him a vigilant watcher, ready [to record it].He [i.e., man] utters no word except that with him is an observer prepared [to record].Not a word does he utter but there is a sentinel by him, ready (to note it). |
| 19 | وَجَآءَتْ سَكْرَةُ ٱلْمَوْتِ بِٱلْحَقِّۖ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُwajāatوجاءتوَجَآءَتْAnd will comesakratuسكرةسَكْرَةُ(the) stuporl-mawtiالموتٱلْمَوْتِ(of) deathbil-ḥaqiبالحقبِٱلْحَقِّin truth,dhālikaذلكذَٰلِكَ"Thatmāمامَا(is) whatkuntaكنتكُنتَyou weremin'huمنهمِنْهُ[from it]taḥīduتحيدتَحِيدُavoiding."And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun.The throes of death will come with the truth[11]. This is what you were trying to avoid.And the intoxication of death will bring the truth; that is what you were trying to avoid.And the stupor of death will bring Truth (before his eyes): "This was the thing which thou wast trying to escape!" |
| 20 | وَنُفِخَ فِي ٱلصُّورِۚ ذَٰلِكَ يَوْمُ ٱلْوَعِيدِwanufikhaونفخوَنُفِخَAnd will be blownfīفيفِى[in]l-ṣūriالصورٱلصُّورِthe trumpet.dhālikaذلكذَٰلِكَThatyawmuيوميَوْمُ(is the) Dayl-waʿīdiالوعيدٱلْوَعِيدِ(of) the Warning.And the trumpet is blown. This is the threatened Day.And the Trumpet will be blown[12]; that is the Day of [the given] warning.And the Horn will be blown. That is the Day of [carrying out] the threat.And the Trumpet shall be blown: that will be the Day whereof Warning (had been given). |
| 21 | وَجَآءَتْ كُلُّ نَفْسٖ مَّعَهَا سَآئِقَ وَشَهِيدَwajāatوجاءتوَجَآءَتْAnd will comekulluكلكُلُّeverynafsinنفسنَفْسٍsoul,maʿahāمعهامَّعَهَاwith itsāiqunسائقسَآئِقٌa driverwashahīdunوشهيدوَشَهِيدٌand a witness.And every soul cometh, along with it a driver and a witness.Everyone will come, accompanied by an angel to drive him and another to testify[13].And every soul will come, with it a driver and a witness.[1530]And there will come forth every soul: with each will be an (angel) to drive, and an (angel) to bear witness. |
| 22 | لَّقَدْ كُنتَ فِي غَفْلَةٖ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدَlaqadلقدلَّقَدْ"Certainlykuntaكنتكُنتَyou werefīفيفِىinghaflatinغفلةغَفْلَةٍheedlessnessminمنمِّنْofhādhāهذاهَٰذَاthis.fakashafnāفكشفنافَكَشَفْنَاSo We have removedʿankaعنكعَنكَfrom youghiṭāakaغطاءكغِطَآءَكَyour cover,fabaṣarukaفبصركفَبَصَرُكَso your sightl-yawmaاليومٱلْيَوْمَtodayḥadīdunحديدحَدِيدٌ(is) sharp."(And unto the evil-doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day.“You were heedless of this; now We have removed your veil[14], so your vision is sharp Today.”[It will be said], "You were certainly in unmindfulness of this, and We have removed from you your cover,[1531] so your sight, this Day, is sharp."(It will be said:) "Thou wast heedless of this; now have We removed thy veil, and sharp is thy sight this Day!" |
| 23 | وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌwaqālaوقالوَقَالَAnd (will) sayqarīnuhuقرينهقَرِينُهُhis companion,hādhāهذاهَٰذَا"Thismāمامَا(is) whatladayyaلديلَدَىَّ(is) with meʿatīdunعتيدعَتِيدٌready."And (unto the evil-doer) his comrade saith: This is that which I have ready (as testimony).His angel-companion will say, “Here is the record ready with me.”And his companion, [the angel], will say, "This [record] is what is with me, prepared."And his Companion will say: "Here is (his Record) ready with me!" |
| 24 | أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٖalqiyāألقياأَلْقِيَا"Throwfīفيفِىin (to)jahannamaجهنمجَهَنَّمَHellkullaكلكُلَّeverykaffārinكفاركَفَّارٍdisbelieverʿanīdinعنيدعَنِيدٍstubborn,(And it is said): Do ye twain hurl to hell each rebel ingrate,[It will be said to the two angels], “Throw into Hell every obstinate disbeliever,[Allāh will say], "Throw into Hell every obstinate disbeliever,(The sentence will be:) "Throw, throw into Hell every contumacious Rejecter (of Allah)!- |
| 25 | مَّنَّاعٖ لِّلْخَيْرِ مُعْتَدٖ مُّرِيبٍmannāʿinمناعمَّنَّاعٍForbidderlil'khayriللخيرلِّلْخَيْرِof good,muʿ'tadinمعتدمُعْتَدٍtransgressormurībinمريبمُّرِيبٍdoubter,Hinderer of good, transgressor, doubter,every withholder of good, transgressor, and doubter,Preventer of good, aggressor, and doubter,"Who forbade what was good, transgressed all bounds, cast doubts and suspicions; |
| 26 | ٱلَّذِي جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلْقِيَاهُ فِي ٱلْعَذَابِ ٱلشَّدِيدِalladhīالذيٱلَّذِىWhojaʿalaجعلجَعَلَmademaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاa godākharaآخرءَاخَرَanother;fa-alqiyāhuفألقياهفَأَلْقِيَاهُso throw himfīفيفِىin(to)l-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-shadīdiالشديدٱلشَّدِيدِthe severe."Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom.who set up with Allah another god. Throw him into the severe punishment.”Who made [as equal] with Allāh another deity; then throw him into the severe punishment.""Who set up another god beside Allah: Throw him into a severe penalty." |
| 27 | ۞ قَالَ قَرِينُهُ رَبَّنَا مَآ أَطْغَيْتُهُ وَلَٰكِن كَانَ فِي ضَلَٰلِۭ بَعِيدٖqālaقالقَالَWill sayqarīnuhuقرينهقَرِينُهُhis companion,rabbanāربنارَبَّنَا"Our Lord,māمامَآnotaṭghaytuhuأطغيتهأَطْغَيْتُهُI made him transgress,walākinولكنوَلَٰكِنbutkānaكانكَانَhe wasfīفيفِىinḍalālinضلالضَلَٰلٍۭerrorbaʿīdinبعيدبَعِيدٍfar."His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error.His [devil] companion will say, “Our Lord, I did not mislead him, but he himself was far astray.”His [devil] companion will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error."His Companion will say: "Our Lord! I did not make him transgress, but he was (himself) far astray." |
| 28 | قَالَ لَا تَخْتَصِمُواْ لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِٱلْوَعِيدِqālaقالقَالَHe will say,lāلالَا"(Do) nottakhtaṣimūتختصمواتَخْتَصِمُواْdisputeladayyaلديلَدَىَّ(in) My presencewaqadوقدوَقَدْand indeed,qaddamtuقدمتقَدَّمْتُI sent forthilaykumإليكمإِلَيْكُمto youbil-waʿīdiبالوعيدبِٱلْوَعِيدِthe Warning.He saith: Contend not in My presence, when I had already proffered unto you the warning.Allah will say, “Do not argue in My presence, for I had already given you the warning.[Allāh] will say, "Do not dispute before Me, while I had already presented to you the threat [i.e., warning].He will say: "Dispute not with each other in My Presence: I had already in advance sent you Warning. |
| 29 | مَا يُبَدَّلُ ٱلْقَوْلُ لَدَيَّ وَمَآ أَنَا بِظَلَّٰمٖ لِّلْعَبِيدِmāمامَاNotyubaddaluيبدليُبَدَّلُwill be changedl-qawluالقولٱلْقَوْلُthe wordladayyaلديلَدَىَّwith Me,wamāوماوَمَآand notanāأناأَنَاI Ambiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto My slaves."The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves.My Word cannot be changed, nor am I unjust to My slaves.”The word [i.e., decree] will not be changed with Me, and never will I be unjust to the servants.""The Word changes not before Me, and I do not the least injustice to My Servants." |
| 30 | يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٖyawmaيوميَوْمَ(The) DaynaqūluنقولنَقُولُWe will saylijahannamaلجهنملِجَهَنَّمَto Hell,haliهلهَلِ"Areim'talatiامتلأتٱمْتَلَأْتِyou filled?"wataqūluوتقولوَتَقُولُAnd it will say,halهلهَلْ"Areminمنمِن(there) anymazīdinمزيدمَّزِيدٍmore?"On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come?[Beware of] the Day when We will say to Hell, “Have you reached your fill?” It will say, “Are there any more?”On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more,"One Day We will ask Hell, "Art thou filled to the full?" It will say, "Are there any more (to come)?" |
| 31 | وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍwa-uz'lifatiوأزلفتوَأُزْلِفَتِAnd will be brought nearl-janatuالجنةٱلْجَنَّةُthe Paradiselil'muttaqīnaللمتقينلِلْمُتَّقِينَto the righteous,ghayraغيرغَيْرَnotbaʿīdinبعيدبَعِيدٍfar.And the Garden is brought nigh for those who kept from evil, no longer distant.Paradise will be brought near to the righteous, not far off.And Paradise will be brought near to the righteous, not far,And the Garden will be brought nigh to the Righteous,- no more a thing distant. |
| 32 | هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٖhādhāهذاهَٰذَا"Thismāمامَا(is) whattūʿadūnaتوعدونتُوعَدُونَyou were promised,likulliلكللِكُلِّfor everyoneawwābinأوابأَوَّابٍwho turnsḥafīẓinحفيظحَفِيظٍ(and) who keeps,(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one,[It will be said], “This is what you were promised; this is for everyone who constantly turned [to Allah] and was dutiful,[It will be said], "This is what you were promised - for every returner [to Allāh] and keeper [of His covenant].(A voice will say:) "This is what was promised for you,- for every one who turned (to Allah) in sincere repentance, who kept (His Law), |
| 33 | مَّنْ خَشِيَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ وَجَآءَ بِقَلْبٖ مُّنِيبٍmanمنمَّنْWhokhashiyaخشيخَشِىَfearedl-raḥmānaالرحمنٱلرَّحْمَٰنَthe Most Graciousbil-ghaybiبالغيببِٱلْغَيْبِin the unseen,wajāaوجاءوَجَآءَand camebiqalbinبقلببِقَلْبٍwith a heartmunībinمنيبمُّنِيبٍreturning.Who feareth the Beneficent in secret and cometh with a contrite heart.who feared the Most Compassionate unseen[15], and came with a devoted heart.Who feared the Most Merciful in the unseen and came with a heart returning [in repentance]."Who feared (Allah) Most Gracious Unseen, and brought a heart turned in devotion (to Him): |
| 34 | ٱدْخُلُوهَا بِسَلَٰمٖۖ ذَٰلِكَ يَوْمُ ٱلْخُلُودِud'khulūhāادخلوهاٱدْخُلُوهَاEnter itbisalāminبسلامبِسَلَٰمٍin peace.dhālikaذلكذَٰلِكَThatyawmuيوميَوْمُ(is) a Dayl-khulūdiالخلودٱلْخُلُودِ(of) Eternity."Enter it in peace. This is the day of immortality.Enter it in peace. This is the Day of eternity.”Enter it in peace. This is the Day of Eternity.""Enter ye therein in Peace and Security; this is a Day of Eternal Life!" |
| 35 | لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدَlahumلهملَهُمFor themmāمامَّاwhateveryashāūnaيشاءونيَشَآءُونَthey wishfīhāفيهافِيهَاthereinwaladaynāولديناوَلَدَيْنَاand with Usmazīdunمزيدمَزِيدٌ(is) more.There they have all that they desire, and there is more with Us.They will have therein all what they wish for, and We have yet more[16].They will have whatever they wish therein, and with Us is more.There will be for them therein all that they wish,- and more besides in Our Presence. |
| 36 | وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشٗا فَنَقَّبُواْ فِي ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍwakamوكموَكَمْAnd how manyahlaknāأهلكناأَهْلَكْنَاWe destroyedqablahumقبلهمقَبْلَهُمbefore themminمنمِّنofqarninقرنقَرْنٍa generation,humهمهُمْtheyashadduأشدأَشَدُّ(were) strongermin'humمنهممِنْهُمthan thembaṭshanبطشابَطْشًا(in) power.fanaqqabūفنقبوافَنَقَّبُواْso they exploredfīفيفِىthroughoutl-bilādiالبلادٱلْبِلَٰدِthe lands.halهلهَلْIs (there)minمنمِنanymaḥīṣinمحيصمَّحِيصٍplace of escape?And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)?How many nations We destroyed before these [Makkans] who were stronger than them in might! They sought refuge in the land. Did they find any escape?And how many a generation before them did We destroy who were greater than them in [striking] power and had explored throughout the lands. Is there any place of escape?But how many generations before them did We destroy (for their sins),- stronger in power than they? Then did they wander through the land: was there any place of escape (for them)? |
| 37 | إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatladhik'rāلذكرىلَذِكْرَىٰsurely, is a reminderlimanلمنلِمَنfor (one) who,kānaكانكَانَis -lahuلهلَهُfor himqalbunقلبقَلْبٌa heartawأوأَوْoralqāألقىأَلْقَى(who) gives earl-samʿaالسمعٱلسَّمْعَ(who) gives earwahuwaوهووَهُوَwhile heshahīdunشهيدشَهِيدٌ(is) a witness.Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence.Indeed, in that is a reminder for anyone who has a [mindful] heart or lends an attentive ear.Indeed in that is a reminder for whoever has a heart or who listens while he is present [in mind].Verily in this is a Message for any that has a heart and understanding or who gives ear and earnestly witnesses (the truth). |
| 38 | وَلَقَدْ خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٖ وَمَا مَسَّنَا مِن لُّغُوبٖwalaqadولقدوَلَقَدْAnd certainly,khalaqnāخلقناخَلَقْنَاWe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between both of themfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods,wamāوماوَمَاand (did) notmassanāمسنامَسَّنَاtouch Usminمنمِنanylughūbinلغوبلُّغُوبٍfatigue.And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us.Indeed, We created the heavens and earth and all that is between them in six days, and no weariness touched Us[17].And We did certainly create the heavens and earth and what is between them in six days, and there touched Us no weariness.We created the heavens and the earth and all between them in Six Days, nor did any sense of weariness touch Us. |
| 39 | فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ ٱلْغُرُوبِfa-iṣ'birفاصبرفَٱصْبِرْSo be patientʿalāعلىعَلَىٰovermāمامَاwhatyaqūlūnaيقولونيَقُولُونَthey saywasabbiḥوسبحوَسَبِّحْand glorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbikaربكرَبِّكَ(of) your Lord,qablaقبلقَبْلَbeforeṭulūʿiطلوعطُلُوعِ(the) risingl-shamsiالشمسٱلشَّمْسِ(of) the sunwaqablaوقبلوَقَبْلَand beforel-ghurūbiالغروبٱلْغُرُوبِthe setting,Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun;So bear patiently [O Prophet] what they say, and glorify the praise of your Lord before sunrise and before sunset[18].So be patient, [O Muḥammad], over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting,Bear, then, with patience, all that they say, and celebrate the praises of thy Lord, before the rising of the sun and before (its) setting. |
| 40 | وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَأَدْبَٰرَ ٱلسُّجُودِwaminaومنوَمِنَAnd ofal-layliالليلٱلَّيْلِthe nightfasabbiḥ'huفسبحهفَسَبِّحْهُglorify Himwa-adbāraوأدباروَأَدْبَٰرَand afterl-sujūdiالسجودٱلسُّجُودِthe prostration.And in the night-time hymn His praise, and after the (prescribed) prostrations.And glorify Him in the night[19] and after the prayers.And [in part] of the night exalt Him and after prostration [i.e., prayer].And during part of the night, (also,) celebrate His praises, and (so likewise) after the postures of adoration. |
| 41 | وَٱسْتَمِعْ يَوْمَ يُنَادِ ٱلْمُنَادِ مِن مَّكَانٖ قَرِيبٖwa-is'tamiʿواستمعوَٱسْتَمِعْAnd listen!yawmaيوميَوْمَ(The) Dayyunādiيناديُنَادِwill calll-munādiالمنادٱلْمُنَادِthe callerminمنمِنfrommakāninمكانمَّكَانٍa placeqarībinقريبقَرِيبٍnear,And listen on the day when the crier crieth from a near place,And listen! On the Day when the Caller will call out from a nearby place[20],And listen on the Day when the Caller[1532] will call out from a place that is near -And listen for the Day when the Caller will call out from a place quiet near,- |
| 42 | يَوْمَ يَسْمَعُونَ ٱلصَّيْحَةَ بِٱلْحَقِّۚ ذَٰلِكَ يَوْمُ ٱلْخُرُوجِyawmaيوميَوْمَ(The) Dayyasmaʿūnaيسمعونيَسْمَعُونَthey will hearl-ṣayḥataالصيحةٱلصَّيْحَةَthe Blastbil-ḥaqiبالحقبِٱلْحَقِّin truth.dhālikaذلكذَٰلِكَThatyawmuيوميَوْمُ(is the) Dayl-khurūjiالخروجٱلْخُرُوجِ(of) coming forth.The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves).the Day when they will hear the Blast [of the second Trumpet] in truth[21]. That is the Day of Resurrection.The Day they will hear the blast [of the Horn] in truth. That is the Day of Emergence [from the graves].The Day when they will hear a (mighty) Blast in (very) truth: that will be the Day of Resurrection. |
| 43 | إِنَّا نَحْنُ نُحْيِۦ وَنُمِيتُ وَإِلَيْنَا ٱلْمَصِيرُinnāإناإِنَّاIndeed, Wenaḥnuنحننَحْنُ[We]nuḥ'yīنحيينُحْىِۦ[We] give lifewanumītuونميتوَنُمِيتُand [We] cause death,wa-ilaynāوإليناوَإِلَيْنَاand to Usl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.Lo! We it is Who quicken and give death, and unto Us is the journeying.Indeed, it is We Who give life and cause death, and to Us is the final return.Indeed, it is We who give life and cause death, and to Us is the destinationVerily it is We Who give Life and Death; and to Us is the Final Goal- |
| 44 | يَوْمَ تَشَقَّقُ ٱلْأَرْضُ عَنْهُمْ سِرَاعٗاۚ ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرَyawmaيوميَوْمَ(The) Daytashaqqaquتشققتَشَقَّقُwill splitl-arḍuالأرضٱلْأَرْضُthe earthʿanhumعنهمعَنْهُمْfrom them,sirāʿanسراعاسِرَاعًاhurrying.dhālikaذلكذَٰلِكَThatḥashrunحشرحَشْرٌ(is) a gatheringʿalaynāعليناعَلَيْنَاfor Usyasīrunيسيريَسِيرٌeasy.On the day when the earth splitteth asunder from them, hastening forth (they come). That is a gathering easy for Us (to make).On the Day when the earth will be rent asunder for them as they hasten forth [from their graves]; that is an easy gathering for Us.On the Day the earth breaks away from them [and they emerge] rapidly; that is a gathering easy for Us.The Day when the Earth will be rent asunder, from (men) hurrying out: that will be a gathering together,- quite easy for Us. |
| 45 | نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَۖ وَمَآ أَنتَ عَلَيْهِم بِجَبَّارٖۖ فَذَكِّرْ بِٱلْقُرْءَانِ مَن يَخَافُ وَعِيدِnaḥnuنحننَّحْنُWeaʿlamuأعلمأَعْلَمُknow bestbimāبمابِمَا[of] whatyaqūlūnaيقولونيَقُولُونَthey say,wamāوماوَمَآand notantaأنتأَنتَ(are) youʿalayhimعليهمعَلَيْهِمover thembijabbārinبجباربِجَبَّارٍthe one to compel.fadhakkirفذكرفَذَكِّرْBut remindbil-qur'āniبالقرآنبِٱلْقُرْءَانِwith the QuranmanمنمَنwhoeveryakhāfuيخافيَخَافُfearswaʿīdiوعيدوَعِيدِMy threat.We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat.We know best what they say, and you are not there to compel them to believe. But remind with the Qur’an those who fear My warning.We are most knowing of what they say, and you are not over them a tyrant.[1533] But remind by the Qur’ān whoever fears My threat.We know best what they say; and thou art not one to overawe them by force. So admonish with the Qur'an such as fear My Warning! |
| ﭼ | |
| 1 | وَٱلذَّٰرِيَٰتِ ذَرْوٗاwal-dhāriyātiوالذارياتوَٱلذَّٰرِيَٰتِBy those scattering,dharwanذرواذَرْوًاdispersing,By those that winnow with a winnowingBy the winds that scatter [dust],By the [winds] scattering [dust], dispersing [it]By the (Winds) that scatter broadcast; |
| 2 | فَٱلْحَٰمِلَٰتِ وِقْرٗاfal-ḥāmilātiفالحاملاتفَٱلْحَٰمِلَٰتِAnd those carryingwiq'ranوقراوِقْرًاa load,And those that bear the burden (of the rain)and by the clouds carrying loads of water,And the [clouds] carrying a load [of water]And those that lift and bear away heavy weights; |
| 3 | فَٱلْجَٰرِيَٰتِ يُسْرٗاfal-jāriyātiفالجارياتفَٱلْجَٰرِيَٰتِAnd those sailingyus'ranيسرايُسْرًا(with) ease,And those that glide with ease (upon the sea)and by the ships that sail with ease,And the ships sailing with easeAnd those that flow with ease and gentleness; |
| 4 | فَٱلْمُقَسِّمَٰتِ أَمْرًاfal-muqasimātiفالمقسماتفَٱلْمُقَسِّمَٰتِAnd those distributingamranأمراأَمْرًاCommand,And those who distribute (blessings) by command,and by the angels who distribute [blessings] by His command.And the [angels] apportioning [each] matter,And those that distribute and apportion by Command;- |
| 5 | إِنَّمَا تُوعَدُونَ لَصَادِقَinnamāإنماإِنَّمَاIndeed, whattūʿadūnaتوعدونتُوعَدُونَyou are promisedlaṣādiqunلصادقلَصَادِقٌ(is) surely true,Lo! that wherewith ye are threatened is indeed true,Indeed, what you are promised is true,Indeed, what you are promised is true.Verily that which ye are promised is true; |
| 6 | وَإِنَّ ٱلدِّينَ لَوَٰقِعَwa-innaوإنوَإِنَّAnd indeed,l-dīnaالدينٱلدِّينَthe Judgmentlawāqiʿunلواقعلَوَٰقِعٌ(is) surely to occur.And lo! the judgment will indeed befall.and the Judgment will surely come to pass.And indeed, the recompense is to occur.And verily Judgment and Justice must indeed come to pass. |
| 7 | وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِwal-samāiوالسماءوَٱلسَّمَآءِBy the heavendhātiذاتذَاتِfull ofl-ḥubukiالحبكٱلْحُبُكِpathways.By the heaven full of paths,By the heaven with its pathways[1],By the heaven containing pathways,[1535]By the Sky with (its) numerous Paths, |
| 8 | إِنَّكُمْ لَفِي قَوْلٖ مُّخْتَلِفٖinnakumإنكمإِنَّكُمْIndeed, youlafīلفيلَفِى(are) surely inqawlinقولقَوْلٍa speechmukh'talifinمختلفمُّخْتَلِفٍdiffering.Lo! ye, forsooth, are of various opinion (concerning the truth).Indeed, you [Makkans] have conflicting views[2].Indeed, you are in differing speech.[1536]Truly ye are in a doctrine discordant, |
| 9 | يُؤْفَكُ عَنْهُ مَنْ أُفِكَyu'fakuيؤفكيُؤْفَكُDeluded awayʿanhuعنهعَنْهُfrom itmanمنمَنْ(is he) whoufikaأفكأُفِكَis deluded.He is made to turn away from it who is (himself) averse.He who is diverted from it is destined to be diverted.Deluded away from it [i.e., the Qur’ān] is he who is deluded.Through which are deluded (away from the Truth) such as would be deluded. |
| 10 | قُتِلَ ٱلْخَرَّٰصُونَqutilaقتلقُتِلَCursed bel-kharāṣūnaالخراصونٱلْخَرَّٰصُونَthe liars,Accursed be the conjecturersDoomed[3] are those who base their beliefs on conjecture.Destroyed are the misinformers[1537]Woe to the falsehood-mongers,- |
| 11 | ٱلَّذِينَ هُمْ فِي غَمْرَةٖ سَاهُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]fīفيفِى(are) inghamratinغمرةغَمْرَةٍfloodsāhūnaساهونسَاهُونَ(of) heedlessness.Who are careless in an abyss!those who are steeped in ignorance heedlessly.Who are within a flood [of confusion] and heedless.Those who (flounder) heedless in a flood of confusion: |
| 12 | يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِyasalūnaيسألونيَسْـَٔلُونَThey ask,ayyānaأيانأَيَّانَ"Whenyawmuيوميَوْمُ(is the) Dayl-dīniالدينٱلدِّينِ(of) Judgment?"They ask: When is the Day of Judgment?They ask [mockingly], “When is the Day of Judgment?”They ask, "When is the Day of Recompense?"They ask, "When will be the Day of Judgment and Justice?" |
| 13 | يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَyawmaيوميَوْمَA Day,humهمهُمْtheyʿalāعلىعَلَىoverl-nāriالنارٱلنَّارِthe Fireyuf'tanūnaيفتنونيُفْتَنُونَwill be tried,(It is) the day when they will be tormented at the Fire,It is the Day when they will be punished by the Fire.[It is] the Day they will be tormented over the Fire(It will be) a Day when they will be tried (and tested) over the Fire! |
| 14 | ذُوقُواْ فِتْنَتَكُمْ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تَسْتَعْجِلُونَdhūqūذوقواذُوقُواْ"Tastefit'natakumفتنتكمفِتْنَتَكُمْyour trial.hādhāهذاهَٰذَاThisalladhīالذيٱلَّذِى(is) whatkuntumكنتمكُنتُمyou werebihiبهبِهِۦfor ittastaʿjilūnaتستعجلونتَسْتَعْجِلُونَseeking to hasten."(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.[It will be said], “Taste your punishment! This is what you were seeking to hasten.”[And will be told], "Taste your torment. This is that for which you were impatient.""Taste ye your trial! This is what ye used to ask to be hastened!" |
| 15 | إِنَّ ٱلْمُتَّقِينَ فِي جَنَّٰتٖ وَعُيُونٍinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) injannātinجناتجَنَّٰتٍGardenswaʿuyūninوعيونوَعُيُونٍand springs,Lo! those who keep from evil will dwell amid gardens and watersprings,Indeed, the righteous will be in gardens and springs,Indeed, the righteous will be among gardens and springs,As to the Righteous, they will be in the midst of Gardens and Springs, |
| 16 | ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْۚ إِنَّهُمْ كَانُواْ قَبْلَ ذَٰلِكَ مُحْسِنِينَākhidhīnaآخذينءَاخِذِينَTakingmāمامَآwhatātāhumآتاهمءَاتَىٰهُمْtheir Lord has given them.rabbuhumربهمرَبُّهُمْtheir Lord has given them.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqablaقبلقَبْلَbeforedhālikaذلكذَٰلِكَthatmuḥ'sinīnaمحسنينمُحْسِنِينَgood-doers.Taking that which their Lord giveth them; for lo! aforetime they were doers of good;receiving what their Lord will give them, for they were indeed doers of good beforehand.Accepting what their Lord has given them. Indeed, they were before that doers of good.Taking joy in the things which their Lord gives them, because, before then, they lived a good life. |
| 17 | كَانُواْ قَلِيلٗا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَkānūكانواكَانُواْThey used toqalīlanقليلاقَلِيلًاlittleminaمنمِّنَofal-layliالليلٱلَّيْلِthe nightmāمامَا[what]yahjaʿūnaيهجعونيَهْجَعُونَsleep.They used to sleep but little of the night,They used to sleep only a little at night[4],They used to sleep but little of the night,[1538]They were in the habit of sleeping but little by night, |
| 18 | وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَwabil-asḥāriوبالأسحاروَبِٱلْأَسْحَارِAnd in the hours before dawnhumهمهُمْtheyyastaghfirūnaيستغفرونيَسْتَغْفِرُونَwould ask forgiveness,And ere the dawning of each day would seek forgiveness,and before dawn they would seek forgiveness[5],And in the hours before dawn they would ask forgiveness,And in the hour of early dawn, they (were found) praying for Forgiveness; |
| 19 | وَفِيٓ أَمْوَٰلِهِمْ حَقَّ لِّلسَّآئِلِ وَٱلْمَحْرُومِwafīوفيوَفِىٓAnd inamwālihimأموالهمأَمْوَٰلِهِمْtheir wealthḥaqqunحقحَقٌّ(was the) rightlilssāiliللسائللِّلسَّآئِلِ(of) those who askedwal-maḥrūmiوالمحروموَٱلْمَحْرُومِand the deprived.And in their wealth the beggar and the outcast had due share.and in their wealth, there was a share for the beggar and the destitute.And from their properties was [given] the right of the [needy] petitioner and the deprived.And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking). |
| 20 | وَفِي ٱلْأَرْضِ ءَايَٰتَ لِّلْمُوقِنِينَwafīوفيوَفِىAnd inl-arḍiالأرضٱلْأَرْضِthe earthāyātunآياتءَايَٰتٌ(are) signslil'mūqinīnaللموقنينلِّلْمُوقِنِينَfor those who are certain,And in the earth are portents for those whose faith is sure.On earth there are signs for those who are certain in faith,And on the earth are signs for the certain [in faith]On the earth are signs for those of assured Faith, |
| 21 | وَفِيٓ أَنفُسِكُمْۚ أَفَلَا تُبْصِرُونَwafīوفيوَفِىٓAnd inanfusikumأنفسكمأَنفُسِكُمْyourselves.afalāأفلاأَفَلَاThen will nottub'ṣirūnaتبصرونتُبْصِرُونَyou see?And (also) in yourselves. Can ye then not see?and also within yourselves. Do you not see?And in yourselves. Then will you not see?As also in your own selves: Will ye not then see? |
| 22 | وَفِي ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَwafīوفيوَفِىAnd inl-samāiالسماءٱلسَّمَآءِthe heavenriz'qukumرزقكمرِزْقُكُمْ(is) your provisionwamāوماوَمَاand whattūʿadūnaتوعدونتُوعَدُونَyou are promised.And in the heaven is your providence and that which ye are promised;And in the heaven is your provision and all that you are promised.And in the heaven is your provision and whatever you are promised.And in heaven is your Sustenance, as (also) that which ye are promised. |
| 23 | فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُ لَحَقَّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَfawarabbiفوربفَوَرَبِّThen by (the) Lordl-samāiالسماءٱلسَّمَآءِ(of) the heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth,innahuإنهإِنَّهُindeed, itlaḥaqqunلحقلَحَقٌّ(is) surely (the) truthmith'laمثلمِّثْلَ(just) asmāمامَآ[what]annakumأنكمأَنَّكُمْyoutanṭiqūnaتنطقونتَنطِقُونَspeak.And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.By the Lord of the heaven and earth, this [resurrection] is certainly as true as the fact that you can speak.Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other. |
| 24 | هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَhalهلهَلْHasatākaأتاكأَتَىٰكَreached youḥadīthuحديثحَدِيثُ(the) narrationḍayfiضيفضَيْفِ(of the) guestsib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahiml-muk'ramīnaالمكرمينٱلْمُكْرَمِينَthe honored?Hath the story of Abraham's honoured guests reached thee (O Muhammad)?Has there come to you the story of Abraham’s honored guests[6]?Has there reached you the story of the honored guests of Abraham?[1539] -Has the story reached thee, of the honoured guests of Abraham? |
| 25 | إِذْ دَخَلُواْ عَلَيْهِ فَقَالُواْ سَلَٰمٗاۖ قَالَ سَلَٰمَ قَوْمَ مُّنكَرُونَidhإذإِذْWhendakhalūدخلوادَخَلُواْthey enteredʿalayhiعليهعَلَيْهِupon himfaqālūفقالوافَقَالُواْand said,salāmanسلاماسَلَٰمًا"Peace."qālaقالقَالَHe said,salāmunسلامسَلَٰمٌ"Peace,qawmunقومقَوْمٌa peoplemunkarūnaمنكرونمُّنكَرُونَunknown."When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).When they came to him and said, “Peace.” He said, “Upon you be peace.” [saying to himself] “Unknown people!”When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace; [you are] a people unknown."Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people." |
| 26 | فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٖ سَمِينٖfarāghaفراغفَرَاغَThen he wentilāإلىإِلَىٰٓtoahlihiأهلهأَهْلِهِۦhis householdfajāaفجاءفَجَآءَand camebiʿij'linبعجلبِعِجْلٍwith a calfsamīninسمينسَمِينٍfat,Then he went apart unto his housefolk so that they brought a fatted calf;Then he went quickly to his household, and came with a fat [roasted] calf,Then he went to his family and came with a fat [roasted] calf.Then he turned quickly to his household, brought out a fatted calf, |
| 27 | فَقَرَّبَهُٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَfaqarrabahuفقربهفَقَرَّبَهُٓAnd he placed it nearilayhimإليهمإِلَيْهِمْ[to] them,qālaقالقَالَhe said,alāألاأَلَا"Will nottakulūnaتأكلونتَأْكُلُونَyou eat?"And he set it before them, saying: Will ye not eat?and placed it before them and said, “Will you not eat?”And placed it near them; he said, "Will you not eat?"And placed it before them.. he said, "Will ye not eat?" |
| 28 | فَأَوْجَسَ مِنْهُمْ خِيفَةٗۖ قَالُواْ لَا تَخَفْۖ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٖfa-awjasaفأوجسفَأَوْجَسَThen he feltmin'humمنهممِنْهُمْfrom themkhīfatanخيفةخِيفَةًa fear.qālūقالواقَالُواْThey said,lāلالَا"(Do) nottakhafتخفتَخَفْfear,"wabasharūhuوبشروهوَبَشَّرُوهُand they gave him glad tidingsbighulāminبغلامبِغُلَٰمٍof a sonʿalīminعليمعَلِيمٍlearned.Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.He felt apprehensive about them[7]. They said, “Do not be afraid,” and gave him glad tidings of a knowledgeable son.And he felt from them apprehension.[1540] They said, "Fear not," and gave him good tidings of a learned boy.(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge. |
| 29 | فَأَقْبَلَتِ ٱمْرَأَتُهُ فِي صَرَّةٖ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمَfa-aqbalatiفأقبلتفَأَقْبَلَتِThen came forwardim'ra-atuhuامرأتهٱمْرَأَتُهُhis wifefīفيفِىwithṣarratinصرةصَرَّةٍa loud voice,faṣakkatفصكتفَصَكَّتْand struckwajhahāوجههاوَجْهَهَاher facewaqālatوقالتوَقَالَتْand she said,ʿajūzunعجوزعَجُوزٌ"An old womanʿaqīmunعقيمعَقِيمٌbarren!"Then his wife came forward, making moan, and smote her face, and cried: A barren old woman!His wife cried out loud, and struck her face [in astonishment] and said, “[I am] a barren old woman!”And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!" |
| 30 | قَالُواْ كَذَٰلِكِ قَالَ رَبُّكِۖ إِنَّهُ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُqālūقالواقَالُواْThey said,kadhālikiكذلككَذَٰلِكِ"Thusqālaقالقَالَsaidrabbukiربكرَبُّكِyour Lord.innahuإنهإِنَّهُIndeed, Hehuwaهوهُوَ[He]l-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower."They said: Even so saith thy Lord. Lo! He is the Wise, the Knower.They said, “This is what your Lord said. Indeed, He is the All-Wise, the All-Knowing.”They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge." |
| ﭵ | |
| ﲂ | ﲁ |
| ﲉ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲚ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲹ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳌ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱙ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱷ | ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ |
| ﲑ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲫ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﳀ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳒ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﳠ | ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﳪ | ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ |
| ﱲ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲆ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲣ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲶ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ |
| ﳁ | ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳝ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱛ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱨ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱶ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲋ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲛ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲼ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳇ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳛ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱨ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱷ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲋ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲤ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲹ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳘ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﭶ | |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱜ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱰ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲚ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲞ | ﲛ ﲜ ﲝ |
| ﲣ | ﲟ ﲠ ﲡ ﲢ |
| ﲭ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲴ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲽ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳑ | ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ |
| ﳝ | ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱧ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱵ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲥ | ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲿ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳆ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳘ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﳨ | ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ |
| ﱞ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ |
| ﱬ | ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱷ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﱿ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲇ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲘ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲩ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ |
| ﲱ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲼ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳈ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﱏ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ |
| ﱘ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱮ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱺ | ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲊ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲗ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲦ | ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲭ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﳎ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﭸ | |
| ﱆ | ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱖ | ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱛ | ﱗ ﱘ ﱙ ﱚ |
| ﱱ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲆ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲟ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ |
| ﲩ | ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲯ | ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲹ | ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﲅ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲚ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲤ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲵ | ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳙ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱟ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱽ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲒ | ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲛ | ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲮ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲾ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳋ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳙ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﲁ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲟ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲾ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳎ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ |
| ﱽ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﭹ | |
| ﲏ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲦ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲹ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳃ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ |
| ﱠ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱿ | ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ |
| ﲈ | ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ |
| ﲪ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲶ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳡ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ |
| ﱤ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱻ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲛ | ﱼﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲯ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ |
| ﳁ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳗ | ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﳣ | ﳘ ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ |
| ﭻ | |
| ﱅ | ﱁﱂ ﱃ ﱄ |
| ﱑ | ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱚ | ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ |
| ﱥ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ |
| ﱯ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱼ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲈ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲎ | ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲙ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲟ | ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲪ | ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ |
| ﲲ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲷ | ﲳ ﲴ ﲵ ﲶ |
| ﳂ | ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳎ | ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱙ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱢ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱭ | ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱵ | ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ |
| ﱼ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲉ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲐ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲗ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲜ | ﲘ ﲙ ﲚ ﲛ |
| ﲧ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲳ | ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﲼ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳅ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳏ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳕ | ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﳜ | ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﳤ | ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ |
| ﳫ | ﳥ ﳦﳧ ﳨ ﳩ ﳪ |
| ﳲ | ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱞ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱬ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱹ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﱿ | ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲇ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲐ | ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ |
| ﲗ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲢ | ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲲ | ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﭼ | |
| ﲵ | ﲳ ﲴ |
| ﲸ | ﲶ ﲷ |
| ﲻ | ﲹ ﲺ |
| ﲾ | ﲼ ﲽ |
| ﳂ | ﲿ ﳀ ﳁ |
| ﳆ | ﳃ ﳄ ﳅ |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱉ | ﱅ ﱆ ﱇ ﱈ |
| ﱎ | ﱊ ﱋ ﱌ ﱍ |
| ﱑ | ﱏ ﱐ |
| ﱗ | ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱜ | ﱘ ﱙ ﱚ ﱛ |
| ﱢ | ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱪ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱰ | ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱻ | ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲂ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲆ | ﲃ ﲄ ﲅ |
| ﲌ | ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲑ | ﲍ ﲎ ﲏ ﲐ |
| ﲗ | ﲒ ﲓﲔ ﲕ ﲖ |
| ﲝ | ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲧ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲮ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲹ | ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳀ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳆ | ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳒ | ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ |
| ﳜ | ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﳦ | ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﭵ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ
ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﭶ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﭸ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ
ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﭹ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﭻ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﳦﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﭼ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
وَبَدَا لَهُمْ سَيِّئَاتُ مَا عَمِلُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
٣٣ وَقِيلَ الْيَوْمَ نَنسَاكُمْ كَمَا نَسِيتُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا وَمَأْوَاكُمُ النَّارُ
وَمَا لَكُم مِّن نَّاصِرِينَ ٣٤ ذَٰلِكُم بِأَنَّكُمُ اتَّخَذْتُمْ آيَاتِ اللَّهِ هُزُوًا
وَغَرَّتْكُمُ الْحَيَاةُ الدُّنْيَا فَالْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ
٣٥ فَلِلَّهِ الْحَمْدُ رَبِّ السَّمَاوَاتِ وَرَبِّ الْأَرْضِ رَبِّ الْعَالَمِينَ ٣٦
وَلَهُ الْكِبْرِيَاءُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ ٣٧
ﭵ
حم ١ تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ ٢ مَا خَلَقْنَا
السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى وَالَّذِينَ
كَفَرُوا عَمَّا أُنذِرُوا مُعْرِضُونَ ٣ قُلْ أَرَأَيْتُم مَّا تَدْعُونَ مِن
دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي
السَّمَاوَاتِ ائْتُونِي بِكِتَابٍ مِّن قَبْلِ هَٰذَا أَوْ أَثَارَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ
صَادِقِينَ ٤ وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن
لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ ٥
وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ ٦ وَإِذَا
تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ هَٰذَا
سِحْرٌ مُّبِينٌ ٧ أَمْ يَقُولُونَ افْتَرَاهُ قُلْ إِنِ افْتَرَيْتُهُ فَلَا تَمْلِكُونَ
لِي مِنَ اللَّهِ شَيْئًا هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ كَفَىٰ بِهِ شَهِيدًا بَيْنِي
وَبَيْنَكُمْ وَهُوَ الْغَفُورُ الرَّحِيمُ ٨ قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ
وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ وَمَا أَنَا
إِلَّا نَذِيرٌ مُّبِينٌ ٩ قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ اللَّهِ وَكَفَرْتُم بِهِ
وَشَهِدَ شَاهِدٌ مِّن بَنِي إِسْرَائِيلَ عَلَىٰ مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ
إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ١٠ وَقَالَ الَّذِينَ كَفَرُوا
لِلَّذِينَ آمَنُوا لَوْ كَانَ خَيْرًا مَّا سَبَقُونَا إِلَيْهِ وَإِذْ لَمْ يَهْتَدُوا بِهِ
فَسَيَقُولُونَ هَٰذَا إِفْكٌ قَدِيمٌ ١١ وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ
إِمَامًا وَرَحْمَةً وَهَٰذَا كِتَابٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ
الَّذِينَ ظَلَمُوا وَبُشْرَىٰ لِلْمُحْسِنِينَ ١٢ إِنَّ الَّذِينَ قَالُوا رَبُّنَا
اللَّهُ ثُمَّ اسْتَقَامُوا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٣
أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ خَالِدِينَ فِيهَا جَزَاءً بِمَا كَانُوا يَعْمَلُونَ ١٤
وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ
كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّىٰ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ
أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ
عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي
إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ ١٥ أُولَٰئِكَ الَّذِينَ نَتَقَبَّلُ
عَنْهُمْ أَحْسَنَ مَا عَمِلُوا وَنَتَجَاوَزُ عَن سَيِّئَاتِهِمْ فِي أَصْحَابِ
الْجَنَّةِ وَعْدَ الصِّدْقِ الَّذِي كَانُوا يُوعَدُونَ ١٦ وَالَّذِي قَالَ
لِوَالِدَيْهِ أُفٍّ لَّكُمَا أَتَعِدَانِنِي أَنْ أُخْرَجَ وَقَدْ خَلَتِ الْقُرُونُ مِن
قَبْلِي وَهُمَا يَسْتَغِيثَانِ اللَّهَ وَيْلَكَ آمِنْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَيَقُولُ
مَا هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ ١٧ أُولَٰئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ
فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ إِنَّهُمْ كَانُوا خَاسِرِينَ
١٨ وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا وَلِيُوَفِّيَهُمْ أَعْمَالَهُمْ وَهُمْ لَا يُظْلَمُونَ
١٩ وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ
الدُّنْيَا وَاسْتَمْتَعْتُم بِهَا فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ
تَسْتَكْبِرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ ٢٠
۞ وَاذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ
النُّذُرُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ
عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ ٢١ قَالُوا أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا فَأْتِنَا
بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ ٢٢ قَالَ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ
وَأُبَلِّغُكُم مَّا أُرْسِلْتُ بِهِ وَلَٰكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ ٢٣ فَلَمَّا
رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَٰذَا عَارِضٌ مُّمْطِرُنَا
بَلْ هُوَ مَا اسْتَعْجَلْتُم بِهِ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ ٢٤ تُدَمِّرُ كُلَّ
شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَىٰ إِلَّا مَسَاكِنُهُمْ كَذَٰلِكَ نَجْزِي
الْقَوْمَ الْمُجْرِمِينَ ٢٥ وَلَقَدْ مَكَّنَّاهُمْ فِيمَا إِن مَّكَّنَّاكُمْ فِيهِ
وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَارًا وَأَفْئِدَةً فَمَا أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ
وَلَا أَبْصَارُهُمْ وَلَا أَفْئِدَتُهُم مِّن شَيْءٍ إِذْ كَانُوا يَجْحَدُونَ بِآيَاتِ
اللَّهِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ٢٦ وَلَقَدْ أَهْلَكْنَا
مَا حَوْلَكُم مِّنَ الْقُرَىٰ وَصَرَّفْنَا الْآيَاتِ لَعَلَّهُمْ يَرْجِعُونَ ٢٧
فَلَوْلَا نَصَرَهُمُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ قُرْبَانًا آلِهَةً
بَلْ ضَلُّوا عَنْهُمْ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُوا يَفْتَرُونَ ٢٨
وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِّنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ فَلَمَّا
حَضَرُوهُ قَالُوا أَنصِتُوا فَلَمَّا قُضِيَ وَلَّوْا إِلَىٰ قَوْمِهِم مُّنذِرِينَ
٢٩ قَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا كِتَابًا أُنزِلَ مِن بَعْدِ
مُوسَىٰ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِي إِلَى الْحَقِّ وَإِلَىٰ طَرِيقٍ
مُّسْتَقِيمٍ ٣٠ يَا قَوْمَنَا أَجِيبُوا دَاعِيَ اللَّهِ وَآمِنُوا بِهِ يَغْفِرْ لَكُم
مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ ٣١ وَمَن لَّا يُجِبْ دَاعِيَ اللَّهِ
فَلَيْسَ بِمُعْجِزٍ فِي الْأَرْضِ وَلَيْسَ لَهُ مِن دُونِهِ أَوْلِيَاءُ أُولَٰئِكَ
فِي ضَلَالٍ مُّبِينٍ ٣٢ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ
وَالْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ بَلَىٰ
إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٣٣ وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ
أَلَيْسَ هَٰذَا بِالْحَقِّ قَالُوا بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا
كُنتُمْ تَكْفُرُونَ ٣٤ فَاصْبِرْ كَمَا صَبَرَ أُولُو الْعَزْمِ مِنَ الرُّسُلِ
وَلَا تَسْتَعْجِل لَّهُمْ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا
سَاعَةً مِّن نَّهَارٍ بَلَاغٌ فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفَاسِقُونَ ٣٥
ﭶ
الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ ١ وَالَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِن
رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ ٢ ذَٰلِكَ بِأَنَّ الَّذِينَ كَفَرُوا
اتَّبَعُوا الْبَاطِلَ وَأَنَّ الَّذِينَ آمَنُوا اتَّبَعُوا الْحَقَّ مِن رَّبِّهِمْ كَذَٰلِكَ يَضْرِبُ
اللَّهُ لِلنَّاسِ أَمْثَالَهُمْ ٣ فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّىٰ
إِذَا أَثْخَنتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّىٰ تَضَعَ الْحَرْبُ
أَوْزَارَهَا ذَٰلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَ بَعْضَكُم
بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَن يُضِلَّ أَعْمَالَهُمْ ٤ سَيَهْدِيهِمْ
وَيُصْلِحُ بَالَهُمْ ٥ وَيُدْخِلُهُمُ الْجَنَّةَ عَرَّفَهَا لَهُمْ ٦ يَا أَيُّهَا
الَّذِينَ آمَنُوا إِن تَنصُرُوا اللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ ٧ وَالَّذِينَ كَفَرُوا
فَتَعْسًا لَّهُمْ وَأَضَلَّ أَعْمَالَهُمْ ٨ ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنزَلَ اللَّهُ
فَأَحْبَطَ أَعْمَالَهُمْ ٩ ۞ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ
كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ دَمَّرَ اللَّهُ عَلَيْهِمْ وَلِلْكَافِرِينَ أَمْثَالُهَا ١٠ ذَٰلِكَ
بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ آمَنُوا وَأَنَّ الْكَافِرِينَ لَا مَوْلَىٰ لَهُمْ ١١
إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن
تَحْتِهَا الْأَنْهَارُ وَالَّذِينَ كَفَرُوا يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ
وَالنَّارُ مَثْوًى لَّهُمْ ١٢ وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ
الَّتِي أَخْرَجَتْكَ أَهْلَكْنَاهُمْ فَلَا نَاصِرَ لَهُمْ ١٣ أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن
رَّبِّهِ كَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ وَاتَّبَعُوا أَهْوَاءَهُم ١٤ مَّثَلُ الْجَنَّةِ الَّتِي
وُعِدَ الْمُتَّقُونَ فِيهَا أَنْهَارٌ مِّن مَّاءٍ غَيْرِ آسِنٍ وَأَنْهَارٌ مِّن لَّبَنٍ لَّمْ يَتَغَيَّرْ
طَعْمُهُ وَأَنْهَارٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّارِبِينَ وَأَنْهَارٌ مِّنْ عَسَلٍ مُّصَفًّى وَلَهُمْ
فِيهَا مِن كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِّن رَّبِّهِمْ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا
مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ ١٥ وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰ إِذَا
خَرَجُوا مِنْ عِندِكَ قَالُوا لِلَّذِينَ أُوتُوا الْعِلْمَ مَاذَا قَالَ آنِفًا أُولَٰئِكَ
الَّذِينَ طَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَاتَّبَعُوا أَهْوَاءَهُمْ ١٦ وَالَّذِينَ اهْتَدَوْا
زَادَهُمْ هُدًى وَآتَاهُمْ تَقْوَاهُمْ ١٧ فَهَلْ يَنظُرُونَ إِلَّا السَّاعَةَ
أَن تَأْتِيَهُم بَغْتَةً فَقَدْ جَاءَ أَشْرَاطُهَا فَأَنَّىٰ لَهُمْ إِذَا جَاءَتْهُمْ
ذِكْرَاهُمْ ١٨ فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ
وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَاللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَاكُمْ ١٩
وَيَقُولُ الَّذِينَ آمَنُوا لَوْلَا نُزِّلَتْ سُورَةٌ فَإِذَا أُنزِلَتْ سُورَةٌ
مُّحْكَمَةٌ وَذُكِرَ فِيهَا الْقِتَالُ رَأَيْتَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ
يَنظُرُونَ إِلَيْكَ نَظَرَ الْمَغْشِيِّ عَلَيْهِ مِنَ الْمَوْتِ فَأَوْلَىٰ لَهُمْ
٢٠ طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ فَإِذَا عَزَمَ الْأَمْرُ فَلَوْ صَدَقُوا اللَّهَ
لَكَانَ خَيْرًا لَّهُمْ ٢١ فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا
فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ ٢٢ أُولَٰئِكَ الَّذِينَ لَعَنَهُمُ
اللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰ أَبْصَارَهُمْ ٢٣ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ
أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا ٢٤ إِنَّ الَّذِينَ ارْتَدُّوا عَلَىٰ أَدْبَارِهِم
مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَى الشَّيْطَانُ سَوَّلَ لَهُمْ وَأَمْلَىٰ
لَهُمْ ٢٥ ذَٰلِكَ بِأَنَّهُمْ قَالُوا لِلَّذِينَ كَرِهُوا مَا نَزَّلَ اللَّهُ
سَنُطِيعُكُمْ فِي بَعْضِ الْأَمْرِ وَاللَّهُ يَعْلَمُ إِسْرَارَهُمْ ٢٦
فَكَيْفَ إِذَا تَوَفَّتْهُمُ الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ
وَأَدْبَارَهُمْ ٢٧ ذَٰلِكَ بِأَنَّهُمُ اتَّبَعُوا مَا أَسْخَطَ اللَّهَ
وَكَرِهُوا رِضْوَانَهُ فَأَحْبَطَ أَعْمَالَهُمْ ٢٨ أَمْ حَسِبَ
الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ اللَّهُ أَضْغَانَهُمْ ٢٩
وَلَوْ نَشَاءُ لَأَرَيْنَاكَهُمْ فَلَعَرَفْتَهُم بِسِيمَاهُمْ وَلَتَعْرِفَنَّهُمْ فِي
لَحْنِ الْقَوْلِ وَاللَّهُ يَعْلَمُ أَعْمَالَكُمْ ٣٠ وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ
الْمُجَاهِدِينَ مِنكُمْ وَالصَّابِرِينَ وَنَبْلُوَ أَخْبَارَكُمْ ٣١ إِنَّ الَّذِينَ
كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ وَشَاقُّوا الرَّسُولَ مِن بَعْدِ
مَا تَبَيَّنَ لَهُمُ الْهُدَىٰ لَن يَضُرُّوا اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ
٣٢ ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ
وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ ٣٣ إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ
اللَّهِ ثُمَّ مَاتُوا وَهُمْ كُفَّارٌ فَلَن يَغْفِرَ اللَّهُ لَهُمْ ٣٤ فَلَا تَهِنُوا
وَتَدْعُوا إِلَى السَّلْمِ وَأَنتُمُ الْأَعْلَوْنَ وَاللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ
أَعْمَالَكُمْ ٣٥ إِنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَإِن تُؤْمِنُوا وَتَتَّقُوا
يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْأَلْكُمْ أَمْوَالَكُمْ ٣٦ إِن يَسْأَلْكُمُوهَا
فَيُحْفِكُمْ تَبْخَلُوا وَيُخْرِجْ أَضْغَانَكُمْ ٣٧ هَا أَنتُمْ
هَٰؤُلَاءِ تُدْعَوْنَ لِتُنفِقُوا فِي سَبِيلِ اللَّهِ فَمِنكُم مَّن يَبْخَلُ وَمَن
يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِ وَاللَّهُ الْغَنِيُّ وَأَنتُمُ الْفُقَرَاءُ
وَإِن تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُم ٣٨
ﭸ
إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا ١ لِّيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ
وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا ٢
وَيَنصُرَكَ اللَّهُ نَصْرًا عَزِيزًا ٣ هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ
الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ
وَالْأَرْضِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ٤ لِّيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ
جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ
سَيِّئَاتِهِمْ وَكَانَ ذَٰلِكَ عِندَ اللَّهِ فَوْزًا عَظِيمًا ٥ وَيُعَذِّبَ
الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ
بِاللَّهِ ظَنَّ السَّوْءِ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَغَضِبَ اللَّهُ عَلَيْهِمْ
وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ وَسَاءَتْ مَصِيرًا ٦ وَلِلَّهِ جُنُودُ
السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ٧ إِنَّا
أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ٨ لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ
وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا ٩
إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ
أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِ وَمَنْ أَوْفَىٰ
بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا ١٠ سَيَقُولُ
لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا
فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ قُلْ
فَمَن يَمْلِكُ لَكُم مِّنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ
نَفْعًا بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا ١١ بَلْ ظَنَنتُمْ أَن لَّن
يَنقَلِبَ الرَّسُولُ وَالْمُؤْمِنُونَ إِلَىٰ أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَٰلِكَ فِي
قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ السَّوْءِ وَكُنتُمْ قَوْمًا بُورًا ١٢ وَمَن لَّمْ يُؤْمِن
بِاللَّهِ وَرَسُولِهِ فَإِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَعِيرًا ١٣ وَلِلَّهِ مُلْكُ
السَّمَاوَاتِ وَالْأَرْضِ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ
وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ١٤ سَيَقُولُ الْمُخَلَّفُونَ إِذَا
انطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ
أَن يُبَدِّلُوا كَلَامَ اللَّهِ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ اللَّهُ مِن قَبْلُ
فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا ١٥
قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ
تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا
وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا ١٦ لَّيْسَ
عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ
وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا
الْأَنْهَارُ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا ١٧ ۞ لَّقَدْ رَضِيَ
اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا
فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا ١٨ وَمَغَانِمَ
كَثِيرَةً يَأْخُذُونَهَا وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ١٩ وَعَدَكُمُ اللَّهُ
مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِ وَكَفَّ أَيْدِيَ
النَّاسِ عَنكُمْ وَلِتَكُونَ آيَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا
مُّسْتَقِيمًا ٢٠ وَأُخْرَىٰ لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا
وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا ٢١ وَلَوْ قَاتَلَكُمُ الَّذِينَ
كَفَرُوا لَوَلَّوُا الْأَدْبَارَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا ٢٢ سُنَّةَ
اللَّهِ الَّتِي قَدْ خَلَتْ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا ٢٣
وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِن
بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ٢٤
هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ
وَالْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَاءٌ
مُّؤْمِنَاتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَئُوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌ
بِغَيْرِ عِلْمٍ لِّيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَن يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا
الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا ٢٥ إِذْ جَعَلَ الَّذِينَ كَفَرُوا
فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنزَلَ اللَّهُ سَكِينَتَهُ
عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَىٰ
وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا ٢٦
لَّقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ
الْحَرَامَ إِن شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ
لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِن دُونِ ذَٰلِكَ
فَتْحًا قَرِيبًا ٢٧ هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ
الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَكَفَىٰ بِاللَّهِ شَهِيدًا ٢٨
مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ
تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ
فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي
الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَىٰ
عَلَىٰ سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا ٢٩
ﭹ
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ
وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ١ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا
تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ
بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَالُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ ٢ إِنَّ الَّذِينَ
يَغُضُّونَ أَصْوَاتَهُمْ عِندَ رَسُولِ اللَّهِ أُولَٰئِكَ الَّذِينَ امْتَحَنَ
اللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ ٣ إِنَّ الَّذِينَ
يُنَادُونَكَ مِن وَرَاءِ الْحُجُرَاتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ ٤
وَلَوْ أَنَّهُمْ صَبَرُوا حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَّهُمْ وَاللَّهُ غَفُورٌ
رَّحِيمٌ ٥ يَا أَيُّهَا الَّذِينَ آمَنُوا إِن جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا
أَن تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَىٰ مَا فَعَلْتُمْ نَادِمِينَ ٦
وَاعْلَمُوا أَنَّ فِيكُمْ رَسُولَ اللَّهِ لَوْ يُطِيعُكُمْ فِي كَثِيرٍ مِّنَ الْأَمْرِ لَعَنِتُّمْ
وَلَٰكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ
إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ أُولَٰئِكَ هُمُ الرَّاشِدُونَ ٧
فَضْلًا مِّنَ اللَّهِ وَنِعْمَةً وَاللَّهُ عَلِيمٌ حَكِيمٌ ٨ وَإِن طَائِفَتَانِ
مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا فَإِن بَغَتْ إِحْدَاهُمَا
عَلَى الْأُخْرَىٰ فَقَاتِلُوا الَّتِي تَبْغِي حَتَّىٰ تَفِيءَ إِلَىٰ أَمْرِ اللَّهِ فَإِن فَاءَتْ
فَأَصْلِحُوا بَيْنَهُمَا بِالْعَدْلِ وَأَقْسِطُوا إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ
٩ إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ وَاتَّقُوا اللَّهَ
لَعَلَّكُمْ تُرْحَمُونَ ١٠ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِّن
قَوْمٍ عَسَىٰ أَن يَكُونُوا خَيْرًا مِّنْهُمْ وَلَا نِسَاءٌ مِّن نِّسَاءٍ عَسَىٰ أَن يَكُنَّ
خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوا أَنفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ بِئْسَ
الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ وَمَن لَّمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ ١١
يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِّنَ الظَّنِّ إِنَّ بَعْضَ
الظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ
أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَاتَّقُوا اللَّهَ إِنَّ
اللَّهَ تَوَّابٌ رَّحِيمٌ ١٢ يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ
وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ إِنَّ
اللَّهَ عَلِيمٌ خَبِيرٌ ١٣ ۞ قَالَتِ الْأَعْرَابُ آمَنَّا قُل لَّمْ تُؤْمِنُوا
وَلَٰكِن قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ وَإِن تُطِيعُوا
اللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَالِكُمْ شَيْئًا إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٤
إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا
وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ أُولَٰئِكَ هُمُ
الصَّادِقُونَ ١٥ قُلْ أَتُعَلِّمُونَ اللَّهَ بِدِينِكُمْ وَاللَّهُ يَعْلَمُ مَا فِي
السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ١٦ يَمُنُّونَ
عَلَيْكَ أَنْ أَسْلَمُوا قُل لَّا تَمُنُّوا عَلَيَّ إِسْلَامَكُم بَلِ اللَّهُ يَمُنُّ
عَلَيْكُمْ أَنْ هَدَاكُمْ لِلْإِيمَانِ إِن كُنتُمْ صَادِقِينَ ١٧ إِنَّ اللَّهَ يَعْلَمُ
غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ بَصِيرٌ بِمَا تَعْمَلُونَ ١٨
ﭻ
ق وَالْقُرْآنِ الْمَجِيدِ ١ بَلْ عَجِبُوا أَن جَاءَهُم مُّنذِرٌ مِّنْهُمْ
فَقَالَ الْكَافِرُونَ هَٰذَا شَيْءٌ عَجِيبٌ ٢ أَإِذَا مِتْنَا وَكُنَّا تُرَابًا ذَٰلِكَ
رَجْعٌ بَعِيدٌ ٣ قَدْ عَلِمْنَا مَا تَنقُصُ الْأَرْضُ مِنْهُمْ وَعِندَنَا كِتَابٌ
حَفِيظٌ ٤ بَلْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَهُمْ فِي أَمْرٍ مَّرِيجٍ ٥
أَفَلَمْ يَنظُرُوا إِلَى السَّمَاءِ فَوْقَهُمْ كَيْفَ بَنَيْنَاهَا وَزَيَّنَّاهَا
وَمَا لَهَا مِن فُرُوجٍ ٦ وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ
وَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ بَهِيجٍ ٧ تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ
مُّنِيبٍ ٨ وَنَزَّلْنَا مِنَ السَّمَاءِ مَاءً مُّبَارَكًا فَأَنبَتْنَا بِهِ جَنَّاتٍ
وَحَبَّ الْحَصِيدِ ٩ وَالنَّخْلَ بَاسِقَاتٍ لَّهَا طَلْعٌ نَّضِيدٌ ١٠ رِّزْقًا
لِّلْعِبَادِ وَأَحْيَيْنَا بِهِ بَلْدَةً مَّيْتًا كَذَٰلِكَ الْخُرُوجُ ١١ كَذَّبَتْ قَبْلَهُمْ
قَوْمُ نُوحٍ وَأَصْحَابُ الرَّسِّ وَثَمُودُ ١٢ وَعَادٌ وَفِرْعَوْنُ وَإِخْوَانُ
لُوطٍ ١٣ وَأَصْحَابُ الْأَيْكَةِ وَقَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ الرُّسُلَ فَحَقَّ وَعِيدِ
١٤ أَفَعَيِينَا بِالْخَلْقِ الْأَوَّلِ بَلْ هُمْ فِي لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ ١٥
وَلَقَدْ خَلَقْنَا الْإِنسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ
مِنْ حَبْلِ الْوَرِيدِ ١٦ إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ
قَعِيدٌ ١٧ مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ ١٨ وَجَاءَتْ سَكْرَةُ
الْمَوْتِ بِالْحَقِّ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ ١٩ وَنُفِخَ فِي الصُّورِ ذَٰلِكَ
يَوْمُ الْوَعِيدِ ٢٠ وَجَاءَتْ كُلُّ نَفْسٍ مَّعَهَا سَائِقٌ وَشَهِيدٌ ٢١ لَّقَدْ
كُنتَ فِي غَفْلَةٍ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ
٢٢ وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌ ٢٣ أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ
عَنِيدٍ ٢٤ مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ ٢٥ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا
آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ٢٦ ۞ قَالَ قَرِينُهُ رَبَّنَا مَا
أَطْغَيْتُهُ وَلَٰكِن كَانَ فِي ضَلَالٍ بَعِيدٍ ٢٧ قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ
إِلَيْكُم بِالْوَعِيدِ ٢٨ مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِّلْعَبِيدِ ٢٩
يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ ٣٠ وَأُزْلِفَتِ
الْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ ٣١ هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ
٣٢ مَّنْ خَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ وَجَاءَ بِقَلْبٍ مُّنِيبٍ ٣٣ ادْخُلُوهَا
بِسَلَامٍ ذَٰلِكَ يَوْمُ الْخُلُودِ ٣٤ لَهُم مَّا يَشَاءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ ٣٥
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا
فِي الْبِلَادِ هَلْ مِن مَّحِيصٍ ٣٦ إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِمَن
كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ ٣٧ وَلَقَدْ خَلَقْنَا
السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا
مِن لُّغُوبٍ ٣٨ فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ
قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ ٣٩ وَمِنَ اللَّيْلِ فَسَبِّحْهُ
وَأَدْبَارَ السُّجُودِ ٤٠ وَاسْتَمِعْ يَوْمَ يُنَادِ الْمُنَادِ مِن مَّكَانٍ قَرِيبٍ
٤١ يَوْمَ يَسْمَعُونَ الصَّيْحَةَ بِالْحَقِّ ذَٰلِكَ يَوْمُ الْخُرُوجِ ٤٢ إِنَّا
نَحْنُ نُحْيِي وَنُمِيتُ وَإِلَيْنَا الْمَصِيرُ ٤٣ يَوْمَ تَشَقَّقُ الْأَرْضُ
عَنْهُمْ سِرَاعًا ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ ٤٤ نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ
وَمَا أَنتَ عَلَيْهِم بِجَبَّارٍ فَذَكِّرْ بِالْقُرْآنِ مَن يَخَافُ وَعِيدِ ٤٥
ﭼ
وَالذَّارِيَاتِ ذَرْوًا ١ فَالْحَامِلَاتِ وِقْرًا ٢ فَالْجَارِيَاتِ يُسْرًا ٣
فَالْمُقَسِّمَاتِ أَمْرًا ٤ إِنَّمَا تُوعَدُونَ لَصَادِقٌ ٥ وَإِنَّ الدِّينَ لَوَاقِعٌ ٦
وَالسَّمَاءِ ذَاتِ الْحُبُكِ ٧ إِنَّكُمْ لَفِي قَوْلٍ مُّخْتَلِفٍ ٨ يُؤْفَكُ عَنْهُ مَنْ
أُفِكَ ٩ قُتِلَ الْخَرَّاصُونَ ١٠ الَّذِينَ هُمْ فِي غَمْرَةٍ سَاهُونَ ١١ يَسْأَلُونَ
أَيَّانَ يَوْمُ الدِّينِ ١٢ يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ ١٣ ذُوقُوا فِتْنَتَكُمْ
هَٰذَا الَّذِي كُنتُم بِهِ تَسْتَعْجِلُونَ ١٤ إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ
١٥ آخِذِينَ مَا آتَاهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُحْسِنِينَ ١٦
كَانُوا قَلِيلًا مِّنَ اللَّيْلِ مَا يَهْجَعُونَ ١٧ وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ ١٨
وَفِي أَمْوَالِهِمْ حَقٌّ لِّلسَّائِلِ وَالْمَحْرُومِ ١٩ وَفِي الْأَرْضِ آيَاتٌ
لِّلْمُوقِنِينَ ٢٠ وَفِي أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ ٢١ وَفِي السَّمَاءِ رِزْقُكُمْ
وَمَا تُوعَدُونَ ٢٢ فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ
تَنطِقُونَ ٢٣ هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ ٢٤ إِذْ
دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ ٢٥ فَرَاغَ إِلَىٰ
أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ ٢٦ فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
٢٧ فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا لَا تَخَفْ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ ٢٨
فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
٢٩ قَالُوا كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ ٣٠
وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ
٣٣ وَقِيلَ ٱلْيَوْمَ نَنسَىٰكُمْ كَمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا وَمَأْوَىٰكُمُ ٱلنَّارُ
وَمَا لَكُم مِّن نَّٰصِرِينَ ٣٤ ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذْتُمْ ءَايَٰتِ ٱللَّهِ هُزُوٗا
وَغَرَّتْكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَاۚ فَٱلْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ
٣٥ فَلِلَّهِ ٱلْحَمْدُ رَبِّ ٱلسَّمَٰوَٰتِ وَرَبِّ ٱلْأَرْضِ رَبِّ ٱلْعَٰلَمِينَ ٣٦
وَلَهُ ٱلْكِبْرِيَآءُ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٣٧
ﭵ
حمٓ ١ تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ ٢ مَا خَلَقْنَا
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٖ مُّسَمّٗىۚ وَٱلَّذِينَ
كَفَرُواْ عَمَّآ أُنذِرُواْ مُعْرِضُونَ ٣ قُلْ أَرَءَيْتُم مَّا تَدْعُونَ مِن
دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكَ فِي
ٱلسَّمَٰوَٰتِۖ ٱئْتُونِي بِكِتَٰبٖ مِّن قَبْلِ هَٰذَآ أَوْ أَثَٰرَةٖ مِّنْ عِلْمٍ إِن كُنتُمْ
صَٰدِقِينَ ٤ وَمَنْ أَضَلُّ مِمَّن يَدْعُواْ مِن دُونِ ٱللَّهِ مَن
لَّا يَسْتَجِيبُ لَهُٓ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَهُمْ عَن دُعَآئِهِمْ غَٰفِلُونَ ٥
وَإِذَا حُشِرَ ٱلنَّاسُ كَانُواْ لَهُمْ أَعْدَآءٗ وَكَانُواْ بِعِبَادَتِهِمْ كَٰفِرِينَ ٦ وَإِذَا
تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ كَفَرُواْ لِلْحَقِّ لَمَّا جَآءَهُمْ هَٰذَا
سِحْرَ مُّبِينٌ ٧ أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ إِنِ ٱفْتَرَيْتُهُ فَلَا تَمْلِكُونَ
لِي مِنَ ٱللَّهِ شَيْـًٔاۖ هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِۚ كَفَىٰ بِهِۦ شَهِيدَۢا بَيْنِي
وَبَيْنَكُمْۖ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ٨ قُلْ مَا كُنتُ بِدْعٗا مِّنَ ٱلرُّسُلِ
وَمَآ أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّ وَمَآ أَنَا
إِلَّا نَذِيرَ مُّبِينَ ٩ قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ
وَشَهِدَ شَاهِدَ مِّنۢ بَنِيٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْۚ
إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ ١٠ وَقَالَ ٱلَّذِينَ كَفَرُواْ
لِلَّذِينَ ءَامَنُواْ لَوْ كَانَ خَيْرٗا مَّا سَبَقُونَآ إِلَيْهِۚ وَإِذْ لَمْ يَهْتَدُواْ بِهِۦ
فَسَيَقُولُونَ هَٰذَآ إِفْكَ قَدِيمَ ١١ وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ
إِمَامٗا وَرَحْمَةٗۚ وَهَٰذَا كِتَٰبَ مُّصَدِّقَ لِّسَانًا عَرَبِيّٗا لِّيُنذِرَ
ٱلَّذِينَ ظَلَمُواْ وَبُشْرَىٰ لِلْمُحْسِنِينَ ١٢ إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا
ٱللَّهُ ثُمَّ ٱسْتَقَٰمُواْ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٣
أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءَۢ بِمَا كَانُواْ يَعْمَلُونَ ١٤
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ إِحْسَٰنًاۖ حَمَلَتْهُ أُمُّهُ كُرْهٗا وَوَضَعَتْهُ
كُرْهٗاۖ وَحَمْلُهُ وَفِصَٰلُهُ ثَلَٰثُونَ شَهْرًاۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ
أَرْبَعِينَ سَنَةٗ قَالَ رَبِّ أَوْزِعْنِيٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِيٓ أَنْعَمْتَ
عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنْ أَعْمَلَ صَٰلِحٗا تَرْضَىٰهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِيٓۖ
إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ ٱلْمُسْلِمِينَ ١٥ أُوْلَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ
عَنْهُمْ أَحْسَنَ مَا عَمِلُواْ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمْ فِيٓ أَصْحَٰبِ
ٱلْجَنَّةِۖ وَعْدَ ٱلصِّدْقِ ٱلَّذِي كَانُواْ يُوعَدُونَ ١٦ وَٱلَّذِي قَالَ
لِوَٰلِدَيْهِ أُفّٖ لَّكُمَآ أَتَعِدَانِنِيٓ أَنْ أُخْرَجَ وَقَدْ خَلَتِ ٱلْقُرُونُ مِن
قَبْلِي وَهُمَا يَسْتَغِيثَانِ ٱللَّهَ وَيْلَكَ ءَامِنْ إِنَّ وَعْدَ ٱللَّهِ حَقَّ فَيَقُولُ
مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ ١٧ أُوْلَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ
فِيٓ أُمَمٖ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ إِنَّهُمْ كَانُواْ خَٰسِرِينَ
١٨ وَلِكُلّٖ دَرَجَٰتَ مِّمَّا عَمِلُواْۖ وَلِيُوَفِّيَهُمْ أَعْمَٰلَهُمْ وَهُمْ لَا يُظْلَمُونَ
١٩ وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَذْهَبْتُمْ طَيِّبَٰتِكُمْ فِي حَيَاتِكُمُ
ٱلدُّنْيَا وَٱسْتَمْتَعْتُم بِهَا فَٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ
تَسْتَكْبِرُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ ٢٠
وَٱذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِٱلْأَحْقَافِ وَقَدْ خَلَتِ ٱلنُّذُرُ
مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦٓ أَلَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَ إِنِّيٓ أَخَافُ عَلَيْكُمْ
عَذَابَ يَوْمٍ عَظِيمٖ ٢١ قَالُوٓاْ أَجِئْتَنَا لِتَأْفِكَنَا عَنْ ءَالِهَتِنَا فَأْتِنَا
بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ٢٢ قَالَ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ
وَأُبَلِّغُكُم مَّآ أُرْسِلْتُ بِهِۦ وَلَٰكِنِّيٓ أَرَىٰكُمْ قَوْمٗا تَجْهَلُونَ ٢٣ فَلَمَّا
رَأَوْهُ عَارِضٗا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُواْ هَٰذَا عَارِضَ مُّمْطِرُنَاۚ
بَلْ هُوَ مَا ٱسْتَعْجَلْتُم بِهِۦۖ رِيحَ فِيهَا عَذَابٌ أَلِيمَ ٢٤ تُدَمِّرُ كُلَّ
شَيْءِۭ بِأَمْرِ رَبِّهَا فَأَصْبَحُواْ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمْۚ كَذَٰلِكَ نَجْزِي
ٱلْقَوْمَ ٱلْمُجْرِمِينَ ٢٥ وَلَقَدْ مَكَّنَّٰهُمْ فِيمَآ إِن مَّكَّنَّٰكُمْ فِيهِ
وَجَعَلْنَا لَهُمْ سَمْعٗا وَأَبْصَٰرٗا وَأَفْـِٔدَةٗ فَمَآ أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ
وَلَآ أَبْصَٰرُهُمْ وَلَآ أَفْـِٔدَتُهُم مِّن شَيْءٍ إِذْ كَانُواْ يَجْحَدُونَ بِـَٔايَٰتِ
ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ ٢٦ وَلَقَدْ أَهْلَكْنَا
مَا حَوْلَكُم مِّنَ ٱلْقُرَىٰ وَصَرَّفْنَا ٱلْأٓيَٰتِ لَعَلَّهُمْ يَرْجِعُونَ ٢٧
فَلَوْلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ قُرْبَانًا ءَالِهَةَۢۖ
بَلْ ضَلُّواْ عَنْهُمْۚ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُواْ يَفْتَرُونَ ٢٨
وَإِذْ صَرَفْنَآ إِلَيْكَ نَفَرٗا مِّنَ ٱلْجِنِّ يَسْتَمِعُونَ ٱلْقُرْءَانَ فَلَمَّا
حَضَرُوهُ قَالُوٓاْ أَنصِتُواْۖ فَلَمَّا قُضِيَ وَلَّوْاْ إِلَىٰ قَوْمِهِم مُّنذِرِينَ
٢٩ قَالُواْ يَٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ
مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ يَهْدِيٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٖ مُّسْتَقِيمٖ
٣٠ يَٰقَوْمَنَآ أَجِيبُواْ دَاعِيَ ٱللَّهِ وَءَامِنُواْ بِهِۦ يَغْفِرْ لَكُم مِّن
ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٖ ٣١ وَمَن لَّا يُجِبْ دَاعِيَ ٱللَّهِ
فَلَيْسَ بِمُعْجِزٖ فِي ٱلْأَرْضِ وَلَيْسَ لَهُ مِن دُونِهِۦٓ أَوْلِيَآءُۚ أُوْلَٰٓئِكَ
فِي ضَلَٰلٖ مُّبِينٍ ٣٢ أَوَلَمْ يَرَوْاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِيَ ٱلْمَوْتَىٰۚ بَلَىٰٓۚ
إِنَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٣٣ وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ
أَلَيْسَ هَٰذَا بِٱلْحَقِّۖ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلْعَذَابَ بِمَا
كُنتُمْ تَكْفُرُونَ ٣٤ فَٱصْبِرْ كَمَا صَبَرَ أُوْلُواْ ٱلْعَزْمِ مِنَ ٱلرُّسُلِ
وَلَا تَسْتَعْجِل لَّهُمْۚ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوٓاْ إِلَّا
سَاعَةٗ مِّن نَّهَارِۭۚ بَلَٰغَۚ فَهَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلْفَٰسِقُونَ ٣٥
ﭶ
ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعْمَٰلَهُمْ ١ وَٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَءَامَنُواْ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٖ وَهُوَ ٱلْحَقُّ مِن
رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ وَأَصْلَحَ بَالَهُمْ ٢ ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُواْ
ٱتَّبَعُواْ ٱلْبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُواْ ٱتَّبَعُواْ ٱلْحَقَّ مِن رَّبِّهِمْۚ كَذَٰلِكَ يَضْرِبُ
ٱللَّهُ لِلنَّاسِ أَمْثَٰلَهُمْ ٣ فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ فَضَرْبَ ٱلرِّقَابِ حَتَّىٰٓ
إِذَآ أَثْخَنتُمُوهُمْ فَشُدُّواْ ٱلْوَثَاقَ فَإِمَّا مَنَّۢا بَعْدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلْحَرْبُ
أَوْزَارَهَاۚ ذَٰلِكَۖ وَلَوْ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَاْ بَعْضَكُم
بِبَعْضٖ وَٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعْمَٰلَهُمْ ٤ سَيَهْدِيهِمْ
وَيُصْلِحُ بَالَهُمْ ٥ وَيُدْخِلُهُمُ ٱلْجَنَّةَ عَرَّفَهَا لَهُمْ ٦ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُوٓاْ إِن تَنصُرُواْ ٱللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ ٧ وَٱلَّذِينَ كَفَرُواْ
فَتَعْسٗا لَّهُمْ وَأَضَلَّ أَعْمَٰلَهُمْ ٨ ذَٰلِكَ بِأَنَّهُمْ كَرِهُواْ مَآ أَنزَلَ ٱللَّهُ
فَأَحْبَطَ أَعْمَٰلَهُمْ ٩ أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ
عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۖ دَمَّرَ ٱللَّهُ عَلَيْهِمْۖ وَلِلْكَٰفِرِينَ أَمْثَٰلُهَا ١٠ ذَٰلِكَ
بِأَنَّ ٱللَّهَ مَوْلَى ٱلَّذِينَ ءَامَنُواْ وَأَنَّ ٱلْكَٰفِرِينَ لَا مَوْلَىٰ لَهُمْ ١١
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجْرِي مِن
تَحْتِهَا ٱلْأَنْهَٰرُۖ وَٱلَّذِينَ كَفَرُواْ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ ٱلْأَنْعَٰمُ
وَٱلنَّارُ مَثْوٗى لَّهُمْ ١٢ وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةٗ مِّن قَرْيَتِكَ
ٱلَّتِيٓ أَخْرَجَتْكَ أَهْلَكْنَٰهُمْ فَلَا نَاصِرَ لَهُمْ ١٣ أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن
رَّبِّهِۦ كَمَن زُيِّنَ لَهُ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓاْ أَهْوَآءَهُم ١٤ مَّثَلُ ٱلْجَنَّةِ ٱلَّتِي
وُعِدَ ٱلْمُتَّقُونَۖ فِيهَآ أَنْهَٰرَ مِّن مَّآءٍ غَيْرِ ءَاسِنٖ وَأَنْهَٰرَ مِّن لَّبَنٖ لَّمْ يَتَغَيَّرْ
طَعْمُهُ وَأَنْهَٰرَ مِّنْ خَمْرٖ لَّذَّةٖ لِّلشَّٰرِبِينَ وَأَنْهَٰرَ مِّنْ عَسَلٖ مُّصَفّٗىۖ وَلَهُمْ
فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغْفِرَةَ مِّن رَّبِّهِمْۖ كَمَنْ هُوَ خَٰلِدَ فِي ٱلنَّارِ وَسُقُواْ
مَآءً حَمِيمٗا فَقَطَّعَ أَمْعَآءَهُمْ ١٥ وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰٓ إِذَا
خَرَجُواْ مِنْ عِندِكَ قَالُواْ لِلَّذِينَ أُوتُواْ ٱلْعِلْمَ مَاذَا قَالَ ءَانِفًاۚ أُوْلَٰٓئِكَ
ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَٱتَّبَعُوٓاْ أَهْوَآءَهُمْ ١٦ وَٱلَّذِينَ ٱهْتَدَوْاْ
زَادَهُمْ هُدٗى وَءَاتَىٰهُمْ تَقْوَىٰهُمْ ١٧ فَهَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ
أَن تَأْتِيَهُم بَغْتَةٗۖ فَقَدْ جَآءَ أَشْرَاطُهَاۚ فَأَنَّىٰ لَهُمْ إِذَا جَآءَتْهُمْ
ذِكْرَىٰهُمْ ١٨ فَٱعْلَمْ أَنَّهُ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ
وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْ ١٩
وَيَقُولُ ٱلَّذِينَ ءَامَنُواْ لَوْلَا نُزِّلَتْ سُورَةَۖ فَإِذَآ أُنزِلَتْ سُورَةَ
مُّحْكَمَةَ وَذُكِرَ فِيهَا ٱلْقِتَالُ رَأَيْتَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ
يَنظُرُونَ إِلَيْكَ نَظَرَ ٱلْمَغْشِيِّ عَلَيْهِ مِنَ ٱلْمَوْتِۖ فَأَوْلَىٰ لَهُمْ
٢٠ طَاعَةَ وَقَوْلَ مَّعْرُوفَۚ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُواْ ٱللَّهَ
لَكَانَ خَيْرٗا لَّهُمْ ٢١ فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُواْ
فِي ٱلْأَرْضِ وَتُقَطِّعُوٓاْ أَرْحَامَكُمْ ٢٢ أُوْلَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ
ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْ ٢٣ أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ
أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ ٢٤ إِنَّ ٱلَّذِينَ ٱرْتَدُّواْ عَلَىٰٓ أَدْبَٰرِهِم
مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ
لَهُمْ ٢٥ ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لِلَّذِينَ كَرِهُواْ مَا نَزَّلَ ٱللَّهُ
سَنُطِيعُكُمْ فِي بَعْضِ ٱلْأَمْرِۖ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْ ٢٦
فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ
وَأَدْبَٰرَهُمْ ٢٧ ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُواْ مَآ أَسْخَطَ ٱللَّهَ
وَكَرِهُواْ رِضْوَٰنَهُ فَأَحْبَطَ أَعْمَٰلَهُمْ ٢٨ أَمْ حَسِبَ
ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ ٱللَّهُ أَضْغَٰنَهُمْ ٢٩
وَلَوْ نَشَآءُ لَأَرَيْنَٰكَهُمْ فَلَعَرَفْتَهُم بِسِيمَٰهُمْۚ وَلَتَعْرِفَنَّهُمْ فِي
لَحْنِ ٱلْقَوْلِۚ وَٱللَّهُ يَعْلَمُ أَعْمَٰلَكُمْ ٣٠ وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ
ٱلْمُجَٰهِدِينَ مِنكُمْ وَٱلصَّٰبِرِينَ وَنَبْلُوَاْ أَخْبَارَكُمْ ٣١ إِنَّ ٱلَّذِينَ
كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ وَشَآقُّواْ ٱلرَّسُولَ مِنۢ بَعْدِ
مَا تَبَيَّنَ لَهُمُ ٱلْهُدَىٰ لَن يَضُرُّواْ ٱللَّهَ شَيْـٔٗا وَسَيُحْبِطُ أَعْمَٰلَهُمْ
٣٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ
وَلَا تُبْطِلُوٓاْ أَعْمَٰلَكُمْ ٣٣ إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ
ٱللَّهِ ثُمَّ مَاتُواْ وَهُمْ كُفَّارَ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ ٣٤ فَلَا تَهِنُواْ
وَتَدْعُوٓاْ إِلَى ٱلسَّلْمِ وَأَنتُمُ ٱلْأَعْلَوْنَ وَٱللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ
أَعْمَٰلَكُمْ ٣٥ إِنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبَ وَلَهْوَۚ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ
يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْـَٔلْكُمْ أَمْوَٰلَكُمْ ٣٦ إِن يَسْـَٔلْكُمُوهَا
فَيُحْفِكُمْ تَبْخَلُواْ وَيُخْرِجْ أَضْغَٰنَكُمْ ٣٧ هَٰٓأَنتُمْ هَٰٓؤُلَآءِ
تُدْعَوْنَ لِتُنفِقُواْ فِي سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبْخَلُۖ وَمَن يَبْخَلْ
فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِۦۚ وَٱللَّهُ ٱلْغَنِيُّ وَأَنتُمُ ٱلْفُقَرَآءُۚ وَإِن
تَتَوَلَّوْاْ يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوٓاْ أَمْثَٰلَكُم ٣٨
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إِنَّا فَتَحْنَا لَكَ فَتْحٗا مُّبِينٗا ١ لِّيَغْفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ
وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَٰطٗا مُّسْتَقِيمٗا ٢
وَيَنصُرَكَ ٱللَّهُ نَصْرًا عَزِيزًا ٣ هُوَ ٱلَّذِيٓ أَنزَلَ ٱلسَّكِينَةَ فِي قُلُوبِ
ٱلْمُؤْمِنِينَ لِيَزْدَادُوٓاْ إِيمَٰنٗا مَّعَ إِيمَٰنِهِمْ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا ٤ لِّيُدْخِلَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ
جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ
سَيِّـَٔاتِهِمْۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوْزًا عَظِيمٗا ٥ وَيُعَذِّبَ
ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ ٱلظَّآنِّينَ
بِٱللَّهِ ظَنَّ ٱلسَّوْءِۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِۖ وَغَضِبَ ٱللَّهُ عَلَيْهِمْ
وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَۖ وَسَآءَتْ مَصِيرٗا ٦ وَلِلَّهِ جُنُودُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا ٧ إِنَّآ
أَرْسَلْنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗا ٨ لِّتُؤْمِنُواْ بِٱللَّهِ وَرَسُولِهِۦ
وَتُعَزِّرُوهُ وَتُوَقِّرُوهُۚ وَتُسَبِّحُوهُ بُكْرَةٗ وَأَصِيلًا ٩
إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوْقَ
أَيْدِيهِمْۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِۦۖ وَمَنْ أَوْفَىٰ
بِمَا عَٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمٗا ١٠ سَيَقُولُ
لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا
فَٱسْتَغْفِرْ لَنَاۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْۚ قُلْ
فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ
نَفْعَۢاۚ بَلْ كَانَ ٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَۢا ١١ بَلْ ظَنَنتُمْ أَن لَّن
يَنقَلِبَ ٱلرَّسُولُ وَٱلْمُؤْمِنُونَ إِلَىٰٓ أَهْلِيهِمْ أَبَدٗا وَزُيِّنَ ذَٰلِكَ فِي
قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ ٱلسَّوْءِ وَكُنتُمْ قَوْمَۢا بُورٗا ١٢ وَمَن لَّمْ يُؤْمِنۢ
بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَعِيرٗا ١٣ وَلِلَّهِ مُلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ
وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ١٤ سَيَقُولُ ٱلْمُخَلَّفُونَ إِذَا
ٱنطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْۖ يُرِيدُونَ
أَن يُبَدِّلُواْ كَلَٰمَ ٱللَّهِۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ ٱللَّهُ مِن قَبْلُۖ
فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَاۚ بَلْ كَانُواْ لَا يَفْقَهُونَ إِلَّا قَلِيلٗا ١٥
قُل لِّلْمُخَلَّفِينَ مِنَ ٱلْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُوْلِي بَأْسٖ شَدِيدٖ
تُقَٰتِلُونَهُمْ أَوْ يُسْلِمُونَۖ فَإِن تُطِيعُواْ يُؤْتِكُمُ ٱللَّهُ أَجْرًا حَسَنٗاۖ
وَإِن تَتَوَلَّوْاْ كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمٗا ١٦ لَّيْسَ
عَلَى ٱلْأَعْمَىٰ حَرَجَ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجَ وَلَا عَلَى ٱلْمَرِيضِ حَرَجَ
وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا
ٱلْأَنْهَٰرُۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمٗا ١٧ لَّقَدْ رَضِيَ ٱللَّهُ
عَنِ ٱلْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِي
قُلُوبِهِمْ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيْهِمْ وَأَثَٰبَهُمْ فَتْحٗا قَرِيبٗا ١٨ وَمَغَانِمَ
كَثِيرَةٗ يَأْخُذُونَهَا وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗا ١٩ وَعَدَكُمُ ٱللَّهُ
مَغَانِمَ كَثِيرَةٗ تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِۦ وَكَفَّ أَيْدِيَ
ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةٗ لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطٗا
مُّسْتَقِيمٗا ٢٠ وَأُخْرَىٰ لَمْ تَقْدِرُواْ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَاۚ
وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٗا ٢١ وَلَوْ قَٰتَلَكُمُ ٱلَّذِينَ
كَفَرُواْ لَوَلَّوُاْ ٱلْأَدْبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗا ٢٢ سُنَّةَ
ٱللَّهِ ٱلَّتِي قَدْ خَلَتْ مِن قَبْلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلٗا ٢٣
وَهُوَ ٱلَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِنۢ
بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ٢٤
هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ
وَٱلْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۚ وَلَوْلَا رِجَالَ مُّؤْمِنُونَ وَنِسَآءَ
مُّؤْمِنَٰتَ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةُۢ
بِغَيْرِ عِلْمٖۖ لِّيُدْخِلَ ٱللَّهُ فِي رَحْمَتِهِۦ مَن يَشَآءُۚ لَوْ تَزَيَّلُواْ لَعَذَّبْنَا
ٱلَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابًا أَلِيمًا ٢٥ إِذْ جَعَلَ ٱلَّذِينَ كَفَرُواْ
فِي قُلُوبِهِمُ ٱلْحَمِيَّةَ حَمِيَّةَ ٱلْجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُ
عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ ٱلتَّقْوَىٰ
وَكَانُوٓاْ أَحَقَّ بِهَا وَأَهْلَهَاۚ وَكَانَ ٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمٗا ٢٦
لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّۖ لَتَدْخُلُنَّ ٱلْمَسْجِدَ
ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ
لَا تَخَافُونَۖ فَعَلِمَ مَا لَمْ تَعْلَمُواْ فَجَعَلَ مِن دُونِ ذَٰلِكَ
فَتْحٗا قَرِيبًا ٢٧ هُوَ ٱلَّذِيٓ أَرْسَلَ رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ
ٱلْحَقِّ لِيُظْهِرَهُ عَلَى ٱلدِّينِ كُلِّهِۦۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗا ٢٨
مُّحَمَّدَ رَّسُولُ ٱللَّهِۚ وَٱلَّذِينَ مَعَهُٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْۖ
تَرَىٰهُمْ رُكَّعٗا سُجَّدٗا يَبْتَغُونَ فَضْلٗا مِّنَ ٱللَّهِ وَرِضْوَٰنٗاۖ سِيمَاهُمْ
فِي وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِۚ ذَٰلِكَ مَثَلُهُمْ فِي ٱلتَّوْرَىٰةِۚ وَمَثَلُهُمْ فِي
ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُ فَـَٔازَرَهُ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ
عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ وَعَدَ ٱللَّهُ ٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنْهُم مَّغْفِرَةٗ وَأَجْرًا عَظِيمَۢا ٢٩
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُقَدِّمُواْ بَيْنَ يَدَيِ ٱللَّهِ وَرَسُولِهِۦۖ وَٱتَّقُواْ
ٱللَّهَۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ١ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَرْفَعُوٓاْ
أَصْوَٰتَكُمْ فَوْقَ صَوْتِ ٱلنَّبِيِّ وَلَا تَجْهَرُواْ لَهُ بِٱلْقَوْلِ كَجَهْرِ بَعْضِكُمْ
لِبَعْضٍ أَن تَحْبَطَ أَعْمَٰلُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ ٢ إِنَّ ٱلَّذِينَ
يَغُضُّونَ أَصْوَٰتَهُمْ عِندَ رَسُولِ ٱللَّهِ أُوْلَٰٓئِكَ ٱلَّذِينَ ٱمْتَحَنَ
ٱللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰۚ لَهُم مَّغْفِرَةَ وَأَجْرٌ عَظِيمٌ ٣ إِنَّ ٱلَّذِينَ
يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ ٤
وَلَوْ أَنَّهُمْ صَبَرُواْ حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرٗا لَّهُمْۚ وَٱللَّهُ غَفُورَ
رَّحِيمَ ٥ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن جَآءَكُمْ فَاسِقُۢ بِنَبَإٖ فَتَبَيَّنُوٓاْ أَن
تُصِيبُواْ قَوْمَۢا بِجَهَٰلَةٖ فَتُصْبِحُواْ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَ ٦
وَٱعْلَمُوٓاْ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِۚ لَوْ يُطِيعُكُمْ فِي كَثِيرٖ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ
وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَٰنَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ
إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَۚ أُوْلَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَ ٧
فَضْلٗا مِّنَ ٱللَّهِ وَنِعْمَةٗۚ وَٱللَّهُ عَلِيمٌ حَكِيمَ ٨ وَإِن طَآئِفَتَانِ
مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُواْ فَأَصْلِحُواْ بَيْنَهُمَاۖ فَإِنۢ بَغَتْ إِحْدَىٰهُمَا
عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُواْ ٱلَّتِي تَبْغِي حَتَّىٰ تَفِيٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِۚ فَإِن فَآءَتْ
فَأَصْلِحُواْ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓاْۖ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
٩ إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةَ فَأَصْلِحُواْ بَيْنَ أَخَوَيْكُمْۚ وَٱتَّقُواْ ٱللَّهَ
لَعَلَّكُمْ تُرْحَمُونَ ١٠ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَسْخَرْ قَوْمَ مِّن قَوْمٍ
عَسَىٰٓ أَن يَكُونُواْ خَيْرٗا مِّنْهُمْ وَلَا نِسَآءَ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرٗا
مِّنْهُنَّۖ وَلَا تَلْمِزُوٓاْ أَنفُسَكُمْ وَلَا تَنَابَزُواْ بِٱلْأَلْقَٰبِۖ بِئْسَ ٱلِٱسْمُ
ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِۚ وَمَن لَّمْ يَتُبْ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ١١
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱجْتَنِبُواْ كَثِيرٗا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ
إِثْمَۖ وَلَا تَجَسَّسُواْ وَلَا يَغْتَب بَّعْضُكُم بَعْضًاۚ أَيُحِبُّ أَحَدُكُمْ أَن
يَأْكُلَ لَحْمَ أَخِيهِ مَيْتٗا فَكَرِهْتُمُوهُۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ
تَوَّابَ رَّحِيمَ ١٢ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٖ وَأُنثَىٰ وَجَعَلْنَٰكُمْ
شُعُوبٗا وَقَبَآئِلَ لِتَعَارَفُوٓاْۚ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْۚ إِنَّ ٱللَّهَ
عَلِيمٌ خَبِيرَ ١٣ قَالَتِ ٱلْأَعْرَابُ ءَامَنَّاۖ قُل لَّمْ تُؤْمِنُواْ وَلَٰكِن
قُولُوٓاْ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِي قُلُوبِكُمْۖ وَإِن تُطِيعُواْ ٱللَّهَ
وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔاۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌ ١٤
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُواْ
وَجَٰهَدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ ٱللَّهِۚ أُوْلَٰٓئِكَ هُمُ
ٱلصَّٰدِقُونَ ١٥ قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِي
ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَ ١٦ يَمُنُّونَ
عَلَيْكَ أَنْ أَسْلَمُواْۖ قُل لَّا تَمُنُّواْ عَلَيَّ إِسْلَٰمَكُمۖ بَلِ ٱللَّهُ يَمُنُّ
عَلَيْكُمْ أَنْ هَدَىٰكُمْ لِلْإِيمَٰنِ إِن كُنتُمْ صَٰدِقِينَ ١٧ إِنَّ ٱللَّهَ يَعْلَمُ
غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَٱللَّهُ بَصِيرُۢ بِمَا تَعْمَلُونَ ١٨
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قٓۚ وَٱلْقُرْءَانِ ٱلْمَجِيدِ ١ بَلْ عَجِبُوٓاْ أَن جَآءَهُم مُّنذِرَ مِّنْهُمْ
فَقَالَ ٱلْكَٰفِرُونَ هَٰذَا شَيْءٌ عَجِيبٌ ٢ أَءِذَا مِتْنَا وَكُنَّا تُرَابٗاۖ ذَٰلِكَ
رَجْعُۢ بَعِيدَ ٣ قَدْ عَلِمْنَا مَا تَنقُصُ ٱلْأَرْضُ مِنْهُمْۖ وَعِندَنَا كِتَٰبٌ
حَفِيظُۢ ٤ بَلْ كَذَّبُواْ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِيٓ أَمْرٖ مَّرِيجٍ ٥
أَفَلَمْ يَنظُرُوٓاْ إِلَى ٱلسَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَٰهَا وَزَيَّنَّٰهَا
وَمَا لَهَا مِن فُرُوجٖ ٦ وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِيَ
وَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجِۭ بَهِيجٖ ٧ تَبْصِرَةٗ وَذِكْرَىٰ لِكُلِّ عَبْدٖ
مُّنِيبٖ ٨ وَنَزَّلْنَا مِنَ ٱلسَّمَآءِ مَآءٗ مُّبَٰرَكٗا فَأَنۢبَتْنَا بِهِۦ جَنَّٰتٖ
وَحَبَّ ٱلْحَصِيدِ ٩ وَٱلنَّخْلَ بَاسِقَٰتٖ لَّهَا طَلْعَ نَّضِيدَ ١٠ رِّزْقٗا
لِّلْعِبَادِۖ وَأَحْيَيْنَا بِهِۦ بَلْدَةٗ مَّيْتٗاۚ كَذَٰلِكَ ٱلْخُرُوجُ ١١ كَذَّبَتْ قَبْلَهُمْ
قَوْمُ نُوحٖ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُ ١٢ وَعَادَ وَفِرْعَوْنُ وَإِخْوَٰنُ
لُوطٖ ١٣ وَأَصْحَٰبُ ٱلْأَيْكَةِ وَقَوْمُ تُبَّعٖۚ كُلَّ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِ
١٤ أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِۚ بَلْ هُمْ فِي لَبْسٖ مِّنْ خَلْقٖ جَدِيدٖ ١٥
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ
مِنْ حَبْلِ ٱلْوَرِيدِ ١٦ إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ
قَعِيدَ ١٧ مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدَ ١٨ وَجَآءَتْ سَكْرَةُ
ٱلْمَوْتِ بِٱلْحَقِّۖ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ ١٩ وَنُفِخَ فِي ٱلصُّورِۚ ذَٰلِكَ
يَوْمُ ٱلْوَعِيدِ ٢٠ وَجَآءَتْ كُلُّ نَفْسٖ مَّعَهَا سَآئِقَ وَشَهِيدَ ٢١ لَّقَدْ
كُنتَ فِي غَفْلَةٖ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدَ
٢٢ وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌ ٢٣ أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ
عَنِيدٖ ٢٤ مَّنَّاعٖ لِّلْخَيْرِ مُعْتَدٖ مُّرِيبٍ ٢٥ ٱلَّذِي جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا
ءَاخَرَ فَأَلْقِيَاهُ فِي ٱلْعَذَابِ ٱلشَّدِيدِ ٢٦ قَالَ قَرِينُهُ رَبَّنَا مَآ أَطْغَيْتُهُ
وَلَٰكِن كَانَ فِي ضَلَٰلِۭ بَعِيدٖ ٢٧ قَالَ لَا تَخْتَصِمُواْ لَدَيَّ وَقَدْ قَدَّمْتُ
إِلَيْكُم بِٱلْوَعِيدِ ٢٨ مَا يُبَدَّلُ ٱلْقَوْلُ لَدَيَّ وَمَآ أَنَا بِظَلَّٰمٖ لِّلْعَبِيدِ ٢٩
يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٖ ٣٠ وَأُزْلِفَتِ
ٱلْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ ٣١ هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٖ
٣٢ مَّنْ خَشِيَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ وَجَآءَ بِقَلْبٖ مُّنِيبٍ ٣٣ ٱدْخُلُوهَا
بِسَلَٰمٖۖ ذَٰلِكَ يَوْمُ ٱلْخُلُودِ ٣٤ لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدَ ٣٥
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشٗا فَنَقَّبُواْ
فِي ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍ ٣٦ إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِمَن
كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدَ ٣٧ وَلَقَدْ خَلَقْنَا
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٖ وَمَا مَسَّنَا
مِن لُّغُوبٖ ٣٨ فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ
قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ ٱلْغُرُوبِ ٣٩ وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ
وَأَدْبَٰرَ ٱلسُّجُودِ ٤٠ وَٱسْتَمِعْ يَوْمَ يُنَادِ ٱلْمُنَادِ مِن مَّكَانٖ قَرِيبٖ
٤١ يَوْمَ يَسْمَعُونَ ٱلصَّيْحَةَ بِٱلْحَقِّۚ ذَٰلِكَ يَوْمُ ٱلْخُرُوجِ ٤٢ إِنَّا
نَحْنُ نُحْيِۦ وَنُمِيتُ وَإِلَيْنَا ٱلْمَصِيرُ ٤٣ يَوْمَ تَشَقَّقُ ٱلْأَرْضُ
عَنْهُمْ سِرَاعٗاۚ ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرَ ٤٤ نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَۖ
وَمَآ أَنتَ عَلَيْهِم بِجَبَّارٖۖ فَذَكِّرْ بِٱلْقُرْءَانِ مَن يَخَافُ وَعِيدِ ٤٥
ﭼ
وَٱلذَّٰرِيَٰتِ ذَرْوٗا ١ فَٱلْحَٰمِلَٰتِ وِقْرٗا ٢ فَٱلْجَٰرِيَٰتِ يُسْرٗا ٣
فَٱلْمُقَسِّمَٰتِ أَمْرًا ٤ إِنَّمَا تُوعَدُونَ لَصَادِقَ ٥ وَإِنَّ ٱلدِّينَ لَوَٰقِعَ ٦
وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ ٧ إِنَّكُمْ لَفِي قَوْلٖ مُّخْتَلِفٖ ٨ يُؤْفَكُ عَنْهُ مَنْ
أُفِكَ ٩ قُتِلَ ٱلْخَرَّٰصُونَ ١٠ ٱلَّذِينَ هُمْ فِي غَمْرَةٖ سَاهُونَ ١١ يَسْـَٔلُونَ
أَيَّانَ يَوْمُ ٱلدِّينِ ١٢ يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ ١٣ ذُوقُواْ فِتْنَتَكُمْ
هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تَسْتَعْجِلُونَ ١٤ إِنَّ ٱلْمُتَّقِينَ فِي جَنَّٰتٖ وَعُيُونٍ
١٥ ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْۚ إِنَّهُمْ كَانُواْ قَبْلَ ذَٰلِكَ مُحْسِنِينَ ١٦
كَانُواْ قَلِيلٗا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ ١٧ وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ ١٨
وَفِيٓ أَمْوَٰلِهِمْ حَقَّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ ١٩ وَفِي ٱلْأَرْضِ ءَايَٰتَ
لِّلْمُوقِنِينَ ٢٠ وَفِيٓ أَنفُسِكُمْۚ أَفَلَا تُبْصِرُونَ ٢١ وَفِي ٱلسَّمَآءِ رِزْقُكُمْ
وَمَا تُوعَدُونَ ٢٢ فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُ لَحَقَّ مِّثْلَ مَآ أَنَّكُمْ
تَنطِقُونَ ٢٣ هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ ٢٤ إِذْ
دَخَلُواْ عَلَيْهِ فَقَالُواْ سَلَٰمٗاۖ قَالَ سَلَٰمَ قَوْمَ مُّنكَرُونَ ٢٥ فَرَاغَ إِلَىٰٓ
أَهْلِهِۦ فَجَآءَ بِعِجْلٖ سَمِينٖ ٢٦ فَقَرَّبَهُٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
٢٧ فَأَوْجَسَ مِنْهُمْ خِيفَةٗۖ قَالُواْ لَا تَخَفْۖ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٖ ٢٨
فَأَقْبَلَتِ ٱمْرَأَتُهُ فِي صَرَّةٖ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمَ
٢٩ قَالُواْ كَذَٰلِكِ قَالَ رَبُّكِۖ إِنَّهُ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ ٣٠
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﭵ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ
ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ
ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﭶ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﭸ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ
ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﭹ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﭻ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﳦﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﭼ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب