الجزء السابع والعشرون
Juz 27
| ﭼ | |
| 31 | ۞ قَالَ فَمَا خَطۡبُكُمۡ أَيُّهَا ٱلۡمُرۡسَلُونَqālaقالقَالَHe said,famāفمافَمَا"Then whatkhaṭbukumخطبكمخَطْبُكُمْ(is) your mission,ayyuhāأيهاأَيُّهَاO messengers?"l-mur'salūnaالمرسلونٱلْمُرْسَلُونَO messengers?"(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)?Abraham said, “Then what is your mission, O messengers?”[Abraham] said, "Then what is your business [here], O messengers?"(Abraham) said: "And what, O ye Messengers, is your errand (now)?" |
| 32 | قَالُوٓاْ إِنَّآ أُرۡسِلۡنَآ إِلَىٰ قَوۡمٖ مُّجۡرِمِينَqālūقالواقَالُوٓاْThey said,innāإناإِنَّآ"Indeed, weur'sil'nāأرسلناأُرْسِلْنَآ[we] have been sentilāإلىإِلَىٰtoqawminقومقَوْمٍa peoplemuj'rimīnaمجرمينمُّجْرِمِينَcriminal,They said: Lo! we are sent unto a guilty folk,They said, “We have been sent to a wicked people,They said, "Indeed, we have been sent to a people of criminals[1541]They said, "We have been sent to a people (deep) in sin;- |
| 33 | لِنُرۡسِلَ عَلَيۡهِمۡ حِجَارَةٗ مِّن طِينٖlinur'silaلنرسللِنُرْسِلَThat we may send downʿalayhimعليهمعَلَيْهِمْupon themḥijāratanحجارةحِجَارَةًstonesminمنمِّنofṭīninطينطِينٍclay,That we may send upon them stones of clay,to send down upon them stones of clay,To send down upon them stones of clay,"To bring on, on them, (a shower of) stones of clay (brimstone), |
| 34 | مُّسَوَّمَةً عِندَ رَبِّكَ لِلۡمُسۡرِفِينَmusawwamatanمسومةمُّسَوَّمَةًMarkedʿindaعندعِندَby your Lordrabbikaربكرَبِّكَby your Lordlil'mus'rifīnaللمسرفينلِلْمُسْرِفِينَfor the transgressors."Marked by thy Lord for (the destruction of) the wanton.marked by your Lord for the transgressors.”Marked in the presence of your Lord for the transgressors.""Marked as from thy Lord for those who trespass beyond bounds." |
| 35 | فَأَخۡرَجۡنَا مَن كَانَ فِيهَا مِنَ ٱلۡمُؤۡمِنِينَfa-akhrajnāفأخرجنافَأَخْرَجْنَاThen We brought outmanمنمَن(those) whokānaكانكَانَwerefīhāفيهافِيهَاthereinminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Then we brought forth such believers as were there.We brought out those believers who were there,So We brought out whoever was in them [i.e., the cities] of the believers.Then We evacuated those of the Believers who were there, |
| 36 | فَمَا وَجَدۡنَا فِيهَا غَيۡرَ بَيۡتٖ مِّنَ ٱلۡمُسۡلِمِينَfamāفمافَمَاBut notwajadnāوجدناوَجَدْنَاWe foundfīhāفيهافِيهَاthereinghayraغيرغَيْرَother thanbaytinبيتبَيْتٍa houseminaمنمِّنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslims.But We found there but one house of those surrendered (to Allah).but We only found in it one Muslim household[8].And We found not within them other than a [single] house of Muslims.[1542]But We found not there any just (Muslim) persons except in one house: |
| 37 | وَتَرَكۡنَا فِيهَآ ءَايَةٗ لِّلَّذِينَ يَخَافُونَ ٱلۡعَذَابَ ٱلۡأَلِيمَwataraknāوتركناوَتَرَكْنَاAnd We leftfīhāفيهافِيهَآthereināyatanآيةءَايَةًa Signlilladhīnaللذينلِّلَّذِينَfor those whoyakhāfūnaيخافونيَخَافُونَfearl-ʿadhābaالعذابٱلْعَذَابَthe punishmentl-alīmaالأليمٱلْأَلِيمَthe painful.And We left behind therein a portent for those who fear a painful doom.And We left there a sign[9] for those who fear the painful punishment.And We left therein a sign for those who fear the painful punishment.And We left there a Sign for such as fear the Grievous Penalty. |
| 38 | وَفِي مُوسَىٰٓ إِذۡ أَرۡسَلۡنَٰهُ إِلَىٰ فِرۡعَوۡنَ بِسُلۡطَٰنٖ مُّبِينٖwafīوفيوَفِىAnd inmūsāموسىمُوسَىٰٓMusa,idhإذإِذْwhenarsalnāhuأرسلناهأَرْسَلْنَٰهُWe sent himilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunbisul'ṭāninبسلطانبِسُلْطَٰنٍwith an authoritymubīninمبينمُّبِينٍclear.And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,And [there is a sign in the story of] Moses when We sent him to Pharaoh with compelling proofs,And in Moses [was a sign], when We sent him to Pharaoh with clear authority.[1543]And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest. |
| 39 | فَتَوَلَّىٰ بِرُكۡنِهِۦ وَقَالَ سَٰحِرٌ أَوۡ مَجۡنُونٞfatawallāفتولىفَتَوَلَّىٰBut he turned awaybiruk'nihiبركنهبِرُكْنِهِۦwith his supporterswaqālaوقالوَقَالَand said,sāḥirunساحرسَٰحِرٌ"A magicianawأوأَوْormajnūnunمجنونمَجْنُونٌa madman."But he withdrew (confiding) in his might, and said: A wizard or a madman.But he and his supporters turned away, and he said about [Moses], “A magician or a madman!”But he turned away with his supporters and said, "A magician or a madman."But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!" |
| 40 | فَأَخَذۡنَٰهُ وَجُنُودَهُۥ فَنَبَذۡنَٰهُمۡ فِي ٱلۡيَمِّ وَهُوَ مُلِيمٞfa-akhadhnāhuفأخذناهفَأَخَذْنَٰهُSo We took himwajunūdahuوجنودهوَجُنُودَهُۥand his hostsfanabadhnāhumفنبذناهمفَنَبَذْنَٰهُمْand threw themfīفيفِىintol-yamiاليمٱلْيَمِّthe sea,wahuwaوهووَهُوَwhile hemulīmunمليممُلِيمٌ(was) blameworthy.So We seized him and his hosts and flung them in the sea, for he was reprobate.So We seized him and his soldiers and cast them into the sea while he was blameworthy[10].So We took him and his soldiers and cast them into the sea, and he was blameworthy.So We took him and his forces, and threw them into the sea; and his was the blame. |
| 41 | وَفِي عَادٍ إِذۡ أَرۡسَلۡنَا عَلَيۡهِمُ ٱلرِّيحَ ٱلۡعَقِيمَwafīوفيوَفِىAnd inʿādinعادعَادٍAad,idhإذإِذْwhenarsalnāأرسلناأَرْسَلْنَاWe sentʿalayhimuعليهمعَلَيْهِمُagainst theml-rīḥaالريحٱلرِّيحَthe windl-ʿaqīmaالعقيمٱلْعَقِيمَthe barren.And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them.And [there is a sign in the story of] ‘Ād, when We sent against them the devastating barren wind[11].And in ʿAad [was a sign], when We sent against them the barren wind.[1544]And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind: |
| 42 | مَا تَذَرُ مِن شَيۡءٍ أَتَتۡ عَلَيۡهِ إِلَّا جَعَلَتۡهُ كَٱلرَّمِيمِmāمامَاNottadharuتذرتَذَرُit leftminمنمِنanyshayinشيءشَىْءٍthingatatأتتأَتَتْit cameʿalayhiعليهعَلَيْهِupon it,illāإلاإِلَّاbutjaʿalathuجعلتهجَعَلَتْهُit made itkal-ramīmiكالرميمكَٱلرَّمِيمِlike disintegrated ruins.It spared naught that it reached, but made it (all) as dust.It spared nothing it came upon except that it reduced it to ruin and decay.It left nothing of what it came upon but that it made it like disintegrated ruins.It left nothing whatever that it came up against, but reduced it to ruin and rottenness. |
| 43 | وَفِي ثَمُودَ إِذۡ قِيلَ لَهُمۡ تَمَتَّعُواْ حَتَّىٰ حِينٖwafīوفيوَفِىAnd inthamūdaثمودثَمُودَThamud,idhإذإِذْwhenqīlaقيلقِيلَwas saidlahumلهملَهُمْto them,tamattaʿūتمتعواتَمَتَّعُواْ"Enjoy (yourselves)ḥattāحتىحَتَّىٰforḥīninحينحِينٍa time."And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile.And [there is a sign in the story of] Thamūd, when they were told, “Enjoy yourselves for a while[12].”And in Thamūd, when it was said to them, "Enjoy yourselves for a time."And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!" |
| 44 | فَعَتَوۡاْ عَنۡ أَمۡرِ رَبِّهِمۡ فَأَخَذَتۡهُمُ ٱلصَّٰعِقَةُ وَهُمۡ يَنظُرُونَfaʿatawفعتوافَعَتَوْاْBut they rebelledʿanعنعَنْagainstamriأمرأَمْرِ(the) Commandrabbihimربهمرَبِّهِمْ(of) their Lord,fa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُso seized theml-ṣāʿiqatuالصاعقةٱلصَّٰعِقَةُthe thunderboltwahumوهموَهُمْwhile theyyanẓurūnaينظرونيَنظُرُونَwere looking.But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed;But they rebelled against the command of their Lord, so the thunderbolt seized them, while they were looking on.But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on. |
| 45 | فَمَا ٱسۡتَطَٰعُواْ مِن قِيَامٖ وَمَا كَانُواْ مُنتَصِرِينَfamāفمافَمَاThen notis'taṭāʿūاستطاعواٱسْتَطَٰعُواْthey were able tominمنمِن[of]qiyāminقيامقِيَامٍstandwamāوماوَمَاand notkānūكانواكَانُواْthey couldmuntaṣirīnaمنتصرينمُنتَصِرِينَhelp themselves.And they were unable to rise up, nor could they help themselves.They could not withstand it, nor could they ward it off.And they were unable to arise, nor could they defend themselves.Then they could not even stand (on their feet), nor could they help themselves. |
| 46 | وَقَوۡمَ نُوحٖ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُواْ قَوۡمٗا فَٰسِقِينَwaqawmaوقوموَقَوْمَAnd (the) peoplenūḥinنوحنُوحٍ(of) Nuhminمنمِّنbefore;qabluقبلقَبْلُbefore;innahumإنهمإِنَّهُمْindeed, theykānūكانواكَانُواْwereqawmanقوماقَوْمًاa peoplefāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient.And the folk of Noah aforetime. Lo! they were licentious folk.And the people of Noah [were also destroyed] before them. They were indeed a rebellious people.And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.So were the People of Noah before them for they wickedly transgressed. |
| 47 | وَٱلسَّمَآءَ بَنَيۡنَٰهَا بِأَيۡيْدٖ وَإِنَّا لَمُوسِعُونَwal-samāaوالسماءوَٱلسَّمَآءَAnd the heavenbanaynāhāبنيناهابَنَيْنَٰهَاWe constructed itbi-aydinبأيدبِأَيْيْدٍwith strength,wa-innāوإناوَإِنَّاand indeed, Welamūsiʿūnaلموسعونلَمُوسِعُونَ(are) surely (its) Expanders.We have built the heaven with might, and We it is Who make the vast extent (thereof).We built the heaven with might[13], and We are indeed expanding it.And the heaven We constructed with strength,[1545] and indeed, We are [its] expander.With power and skill did We construct the Firmament: for it is We Who create the vastness of pace. |
| 48 | وَٱلۡأَرۡضَ فَرَشۡنَٰهَا فَنِعۡمَ ٱلۡمَٰهِدُونَwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,farashnāhāفرشناهافَرَشْنَٰهَاWe have spread it;faniʿ'maفنعمفَنِعْمَhow excellentl-māhidūnaالماهدونٱلْمَٰهِدُونَ(are) the Spreaders!And the earth have We laid out, how gracious is the Spreader (thereof)!And We spread out the earth. How well did We smooth it out[14]!And the earth We have spread out, and excellent is the preparer.And We have spread out the (spacious) earth: How excellently We do spread out! |
| 49 | وَمِن كُلِّ شَيۡءٍ خَلَقۡنَا زَوۡجَيۡنِ لَعَلَّكُمۡ تَذَكَّرُونَwaminومنوَمِنAnd ofkulliكلكُلِّeveryshayinشيءشَىْءٍthingkhalaqnāخلقناخَلَقْنَاWe have createdzawjayniزوجينزَوْجَيْنِpairs,laʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَremember.And all things We have created by pairs, that haply ye may reflect.And We have created everything in pairs[15], so that you may take heed.And of all things We created two mates [i.e., counterparts]; perhaps you will remember.And of every thing We have created pairs: That ye may receive instruction. |
| 50 | فَفِرُّوٓاْ إِلَى ٱللَّهِۖ إِنِّي لَكُم مِّنۡهُ نَذِيرٞ مُّبِينٞfafirrūففروافَفِرُّوٓاْSo fleeilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,innīإنيإِنِّىindeed, I amlakumلكملَكُمto youmin'huمنهمِّنْهُfrom Himnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.Therefor flee unto Allah; lo! I am a plain warner unto you from him.So flee to Allah[16]. Indeed, I am a clear warner to you from Him.So flee to Allāh.[1546] Indeed, I am to you from Him a clear warner.Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open! |
| 51 | وَلَا تَجۡعَلُواْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۖ إِنِّي لَكُم مِّنۡهُ نَذِيرٞ مُّبِينٞwalāولاوَلَاAnd (do) nottajʿalūتجعلواتَجْعَلُواْmakemaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَanother.innīإنيإِنِّىIndeed, I amlakumلكملَكُمto youmin'huمنهمِّنْهُfrom Himnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.And set not any other god along with Allah; lo! I am a plain warner unto you from Him.And do not set up another god with Allah. Indeed, I am a clear warner to you from Him.”And do not make [as equal] with Allāh another deity. Indeed, I am to you from Him a clear warner.And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open! |
| 52 | كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبۡلِهِم مِّن رَّسُولٍ إِلَّا قَالُواْ سَاحِرٌ أَوۡ مَجۡنُونٌkadhālikaكذلككَذَٰلِكَLikewisemāمامَآnotatāأتىأَتَىcamealladhīnaالذينٱلَّذِينَ(to) thoseminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminمنمِّنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاbutqālūقالواقَالُواْthey said,sāḥirunساحرسَاحِرٌ"A magicianawأوأَوْormajnūnunمجنونمَجْنُونٌa madman."Even so there came no messenger unto those before them but they said: A wizard or a madman!Likewise, no messenger came to those before them without being told: “A magician, or a madman!”Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."Similarly, no messenger came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"! |
| 53 | أَتَوَاصَوۡاْ بِهِۦۚ بَلۡ هُمۡ قَوۡمٞ طَاغُونَatawāṣawأتواصواأَتَوَاصَوْاْHave they transmitted it to them?bihiبهبِهِۦHave they transmitted it to them?balبلبَلْNay,humهمهُمْtheyqawmunقومقَوْمٌ(are) a peopleṭāghūnaطاغونطَاغُونَtransgressing.Have they handed down (the saying) as an heirloom one unto another? Nay, but they are froward folk.Did they suggest this to one another[17]? Rather they are transgressing people.Did they suggest it to them?[1547] Rather, they [themselves] are a transgressing people.Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds! |
| 54 | فَتَوَلَّ عَنۡهُمۡ فَمَآ أَنتَ بِمَلُومٖfatawallaفتولفَتَوَلَّSo turn awayʿanhumعنهمعَنْهُمْfrom them,famāفمافَمَآfor notantaأنتأَنتَyoubimalūminبملومبِمَلُومٍ(are) to be blamed.So withdraw from them (O Muhammad), for thou art in no wise blameworthy,So turn away from them [O Prophet], for you are not to blame[18].So leave them, [O Muḥammad], for you are not to be blamed.So turn away from them: not thine is the blame. |
| 55 | وَذَكِّرۡ فَإِنَّ ٱلذِّكۡرَىٰ تَنفَعُ ٱلۡمُؤۡمِنِينَwadhakkirوذكروَذَكِّرْAnd remind,fa-innaفإنفَإِنَّfor indeed,l-dhik'rāالذكرىٱلذِّكْرَىٰthe remindertanfaʿuتنفعتَنفَعُbenefitsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.And warn, for warning profiteth believers.But keep reminding them, for reminder benefits the believers.And remind, for indeed, the reminder benefits the believers.But teach (thy Message) for teaching benefits the Believers. |
| 56 | وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِيَعۡبُدُونِwamāوماوَمَاAnd notkhalaqtuخلقتخَلَقْتُI have createdl-jinaالجنٱلْجِنَّthe jinnwal-insaوالإنسوَٱلْإِنسَand the mankindillāإلاإِلَّاexceptliyaʿbudūniليعبدونلِيَعْبُدُونِthat they worship Me.I created the jinn and humankind only that they might worship Me.I have not created the jinn and mankind except to worship Me.And I did not create the jinn and mankind except to worship Me.I have only created Jinns and men, that they may serve Me. |
| 57 | مَآ أُرِيدُ مِنۡهُم مِّن رِّزۡقٖ وَمَآ أُرِيدُ أَن يُطۡعِمُونِmāمامَآNoturīduأريدأُرِيدُI wantmin'humمنهممِنْهُمfrom themminمنمِّنanyriz'qinرزقرِّزْقٍprovisionwamāوماوَمَآand noturīduأريدأُرِيدُI wantanأنأَنthatyuṭ'ʿimūniيطعمونيُطْعِمُونِthey (should) feed Me.I seek no livelihood from them, nor do I ask that they should feed Me.I seek no provision from them, nor do I want them to feed Me.I do not want from them any provision, nor do I want them to feed Me.No Sustenance do I require of them, nor do I require that they should feed Me. |
| 58 | إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلۡقُوَّةِ ٱلۡمَتِينُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-razāquالرزاقٱلرَّزَّاقُ(is) the All-Provider,dhūذوذُوPossessorl-quwatiالقوةٱلْقُوَّةِ(of) Powerl-matīnuالمتينٱلْمَتِينُthe Strong.Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.Indeed, it is Allah Who is the All-Provider[19], Lord of Power, the Mighty.Indeed, it is Allāh who is the [continual] Provider,[1548] the firm possessor of strength.For Allah is He Who gives (all) Sustenance,- Lord of Power,- Steadfast (for ever). |
| 59 | فَإِنَّ لِلَّذِينَ ظَلَمُواْ ذَنُوبٗا مِّثۡلَ ذَنُوبِ أَصۡحَٰبِهِمۡ فَلَا يَسۡتَعۡجِلُونِfa-innaفإنفَإِنَّSo indeed,lilladhīnaللذينلِلَّذِينَfor those whoẓalamūظلمواظَلَمُواْdo wrong,dhanūbanذنوباذَنُوبًا(is) a portionmith'laمثلمِّثْلَlikedhanūbiذنوبذَنُوبِ(the) portionaṣḥābihimأصحابهمأَصْحَٰبِهِمْ(of) their companions,falāفلافَلَاso let them not ask Me to hasten.yastaʿjilūniيستعجلونيَسْتَعْجِلُونِso let them not ask Me to hasten.And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).Indeed, those who do wrong will have a share [of punishment] like that of their predecessors, so let them not ask Me to hasten it.And indeed, for those who have wronged is a portion [of punishment] like the portion of their companions [i.e., predecessors], so let them not impatiently urge Me.For the Wrong-doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)! |
| 60 | فَوَيۡلٞ لِّلَّذِينَ كَفَرُواْ مِن يَوۡمِهِمُ ٱلَّذِي يُوعَدُونَfawaylunفويلفَوَيْلٌThen woelilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieveminمنمِنfromyawmihimuيومهميَوْمِهِمُtheir Dayalladhīالذيٱلَّذِىwhichyūʿadūnaيوعدونيُوعَدُونَthey are promised.And woe unto those who disbelieve, from (that) their day which they are promised.So woe to those who disbelieve from [the punishment of] the Day which they are promised.And woe to those who have disbelieved from their Day which they are promised.Woe, then, to the Unbelievers, on account of that Day of theirs which they have been promised! |
| ﭾ | |
| 1 | وَٱلطُّورِwal-ṭūriوالطوروَٱلطُّورِBy the Mount,By the Mount,By the mount of Tūr[1],By the mountBy the Mount (of Revelation); |
| 2 | وَكِتَٰبٖ مَّسۡطُورٖwakitābinوكتابوَكِتَٰبٍAnd by (the) BookmasṭūrinمسطورمَّسْطُورٍwrittenAnd a Scripture inscribedand by the Book inscribed[2]And [by] a Book inscribed[1550]By a Decree inscribed |
| 3 | فِي رَقّٖ مَّنشُورٖfīفيفِىInraqqinرقرَقٍّparchmentmanshūrinمنشورمَّنشُورٍunrolled,On fine parchment unrolled,on an unrolled parchment[3],In parchment spread openIn a Scroll unfolded; |
| 4 | وَٱلۡبَيۡتِ ٱلۡمَعۡمُورِwal-baytiوالبيتوَٱلْبَيْتِBy the Housel-maʿmūriالمعمورٱلْمَعْمُورِfrequentedAnd the House frequented,and by the much-frequented House[4],And [by] the frequented House[1551]By the much-frequented Fane; |
| 5 | وَٱلسَّقۡفِ ٱلۡمَرۡفُوعِwal-saqfiوالسقفوَٱلسَّقْفِBy the roofl-marfūʿiالمرفوعٱلْمَرْفُوعِraised highAnd the roof exalted,and by the canopy raised high,And [by] the ceiling [i.e., heaven] raised highBy the Canopy Raised High; |
| 6 | وَٱلۡبَحۡرِ ٱلۡمَسۡجُورِwal-baḥriوالبحروَٱلْبَحْرِBy the seal-masjūriالمسجورٱلْمَسْجُورِfilledAnd the sea kept filled,and by the sea set on fire[5].And [by] the sea set on fire,[1552]And by the Ocean filled with Swell;- |
| 7 | إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٞinnaإنإِنَّIndeed,ʿadhābaعذابعَذَابَ(the) punishmentrabbikaربكرَبِّكَ(of) your Lordlawāqiʿunلواقعلَوَٰقِعٌ(will) surely occur.Lo! the doom of thy Lord will surely come to pass;The punishment of your Lord will surely come to pass;Indeed, the punishment of your Lord will occur.Verily, the Doom of thy Lord will indeed come to pass;- |
| 8 | مَّا لَهُۥ مِن دَافِعٖmāمامَّاNotlahuلهلَهُۥfor itminمنمِنanydāfiʿinدافعدَافِعٍpreventer.There is none that can ward it off.there is none who can avert it.Of it there is no preventer.There is none can avert it;- |
| 9 | يَوۡمَ تَمُورُ ٱلسَّمَآءُ مَوۡرٗاyawmaيوميَوْمَ(On the) Daytamūruتمورتَمُورُwill shakel-samāuالسماءٱلسَّمَآءُthe heavenmawranمورامَوْرًا(with violent) shakeOn the day when the heaven will heave with (awful) heaving,On the Day when the heaven will convulse violently[6],On the Day the heaven will sway with circular motionOn the Day when the firmament will be in dreadful commotion. |
| 10 | وَتَسِيرُ ٱلۡجِبَالُ سَيۡرٗاwatasīruوتسيروَتَسِيرُAnd will move away,l-jibāluالجبالٱلْجِبَالُthe mountainssayranسيراسَيْرًا(with an awful) movementAnd the mountains move away with (awful) movement,and the mountains will move a horrible movement[7].And the mountains will pass on, departing[1553] -And the mountains will fly hither and thither. |
| 11 | فَوَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَfawaylunفويلفَوَيْلٌThen woe,yawma-idhinيومئذيَوْمَئِذٍthat Day,lil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers,Then woe that day unto the deniersThen woe to the deniers on that Day,Then woe, that Day, to the deniers,Then woe that Day to those that treat (Truth) as Falsehood;- |
| 12 | ٱلَّذِينَ هُمۡ فِي خَوۡضٖ يَلۡعَبُونَalladhīnaالذينٱلَّذِينَWhohumهمهُمْ[they]fīفيفِىinkhawḍinخوضخَوْضٍ(vain) discourseyalʿabūnaيلعبونيَلْعَبُونَare playing.Who play in talk of grave matters;those who amuse themselves in falsehood.Who are in [empty] discourse amusing themselves.That play (and paddle) in shallow trifles. |
| 13 | يَوۡمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّاyawmaيوميَوْمَ(The) Dayyudaʿʿūnaيدعونيُدَعُّونَthey will be thrustilāإلىإِلَىٰ(in)tonāriنارنَارِ(the) Firejahannamaجهنمجَهَنَّمَ(of) Helldaʿʿanدعادَعًّا(with) a thrust.The day when they are thrust with a (disdainful) thrust, into the fire of hellOn the Day when they will be shoved into the Fire forcefully,The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],That Day shall they be thrust down to the Fire of Hell, irresistibly. |
| 14 | هَٰذِهِ ٱلنَّارُ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَhādhihiهذههَٰذِهِ"Thisl-nāruالنارٱلنَّارُ(is) the Fireallatīالتيٱلَّتِىwhichkuntumكنتمكُنتُمyou used tobihāبهابِهَا[of it]tukadhibūnaتكذبونتُكَذِّبُونَdeny.(And it is said unto them): This is the Fire which ye were wont to deny.[They will be told,] “This is the Fire which you used to deny."This is the Fire which you used to deny."This:, it will be said, "Is the Fire,- which ye were wont to deny! |
| 15 | أَفَسِحۡرٌ هَٰذَآ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَafasiḥ'runأفسحرأَفَسِحْرٌThen is this magic,hādhāهذاهَٰذَآThen is this magic,amأمأَمْorantumأنتمأَنتُمْyoulāلالَا(do) nottub'ṣirūnaتبصرونتُبْصِرُونَsee?Is this magic, or do ye not see?Is this [punishment] magic, or do you not see?Then is this magic, or do you not see?"Is this then a fake, or is it ye that do not see? |
| 16 | ٱصۡلَوۡهَا فَٱصۡبِرُوٓاْ أَوۡ لَا تَصۡبِرُواْ سَوَآءٌ عَلَيۡكُمۡۖ إِنَّمَا تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَiṣ'lawhāاصلوهاٱصْلَوْهَاBurn in itfa-iṣ'birūفاصبروافَٱصْبِرُوٓاْthen be patientawأوأَوْorlāلالَا(do) nottaṣbirūتصبرواتَصْبِرُواْbe patient,sawāonسواءسَوَآءٌ(it is) sameʿalaykumعليكمعَلَيْكُمْfor you.innamāإنماإِنَّمَاOnlytuj'zawnaتجزونتُجْزَوْنَyou are being recompensedmāمامَا(for) whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do.Burn in it, whether you bear it patiently or impatiently, it makes no difference to you[8]; you are recompensed only for what you used to do.”[Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do.""Burn ye therein: the same is it to you whether ye bear it with patience, or not: Ye but receive the recompense of your (own) deeds." |
| 17 | إِنَّ ٱلۡمُتَّقِينَ فِي جَنَّٰتٖ وَنَعِيمٖinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) injannātinجناتجَنَّٰتٍGardenswanaʿīminونعيموَنَعِيمٍand pleasure,Lo! those who kept their duty dwell in gardens and delight,Indeed, the righteous will be in gardens and bliss,Indeed, the righteous will be in gardens and pleasure,As to the Righteous, they will be in Gardens, and in Happiness,- |
| 18 | فَٰكِهِينَ بِمَآ ءَاتَىٰهُمۡ رَبُّهُمۡ وَوَقَىٰهُمۡ رَبُّهُمۡ عَذَابَ ٱلۡجَحِيمِfākihīnaفاكهينفَٰكِهِينَEnjoyingbimāبمابِمَآin whatātāhumآتاهمءَاتَىٰهُمْhas given themrabbuhumربهمرَبُّهُمْtheir Lord,wawaqāhumووقاهموَوَقَىٰهُمْand protected themrabbuhumربهمرَبُّهُمْtheir Lordʿadhābaعذابعَذَابَ(from the) punishmentl-jaḥīmiالجحيمٱلْجَحِيمِ(of) Hellfire.Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire.enjoying what their Lord has given them, and their Lord protected them from the punishment of the Blazing Fire.Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.Enjoying the (Bliss) which their Lord hath bestowed on them, and their Lord shall deliver them from the Penalty of the Fire. |
| 19 | كُلُواْ وَٱشۡرَبُواْ هَنِيٓـَٔۢا بِمَا كُنتُمۡ تَعۡمَلُونَkulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkhanīanهنيئاهَنِيٓـًٔۢا(in) satisfactionbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do,“Eat and drink pleasantly for what you used to do,[They will be told], "Eat and drink in satisfaction for what you used to do."(To them will be said:) "Eat and drink ye, with profit and health, because of your (good) deeds." |
| 20 | مُتَّكِـِٔينَ عَلَىٰ سُرُرٖ مَّصۡفُوفَةٖۖ وَزَوَّجۡنَٰهُم بِحُورٍ عِينٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonsururinسررسُرُرٍthronesmaṣfūfatinمصفوفةمَّصْفُوفَةٍlined up,wazawwajnāhumوزوجناهموَزَوَّجْنَٰهُمand We will marry thembiḥūrinبحوربِحُورٍto fair onesʿīninعينعِينٍ(with) large eyes.Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes.reclining on couches all lined up”. And We will marry them to houris with wide beautiful eyes.They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.They will recline (with ease) on Thrones (of dignity) arranged in ranks; and We shall join them to Companions, with beautiful big and lustrous eyes. |
| 21 | وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتۡهُمۡ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلۡحَقۡنَا بِهِمۡ ذُرِّيَّتَهُمۡ وَمَآ أَلَتۡنَٰهُم مِّنۡ عَمَلِهِم مِّن شَيۡءٖۚ كُلُّ ٱمۡرِيِٕۭ بِمَا كَسَبَ رَهِينٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedwa-ittabaʿathumواتبعتهموَٱتَّبَعَتْهُمْand followed themdhurriyyatuhumذريتهمذُرِّيَّتُهُمtheir offspringbiīmāninبإيمانبِإِيمَٰنٍin faith,alḥaqnāألحقناأَلْحَقْنَاWe will joinbihimبهمبِهِمْwith themdhurriyyatahumذريتهمذُرِّيَّتَهُمْtheir offspringwamāوماوَمَآand notalatnāhumألتناهمأَلَتْنَٰهُمWe will deprive themminمنمِّنْofʿamalihimعملهمعَمَلِهِمtheir deedsminمنمِّن(in) anyshayinشيءشَىْءٍthing.kulluكلكُلُّEveryim'ri-inامرئٱمْرِئٍۭpersonbimāبمابِمَاfor whatkasabaكسبكَسَبَhe earnedrahīnunرهينرَهِينٌ(is) pledged.And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned.As for those who believe and their offspring follow them in faith, We will cause their offspring to join them, and will not detract anything from [the reward of] their deeds. Everyone will be accountable for what he earned[9].And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds.[1554] Every person, for what he earned, is retained.[1555]And those who believe and whose families follow them in Faith,- to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds. |
| 22 | وَأَمۡدَدۡنَٰهُم بِفَٰكِهَةٖ وَلَحۡمٖ مِّمَّا يَشۡتَهُونَwa-amdadnāhumوأمددناهموَأَمْدَدْنَٰهُمAnd We will provide thembifākihatinبفاكهةبِفَٰكِهَةٍwith fruitwalaḥminولحموَلَحْمٍand meatmimmāممامِّمَّاfrom whatyashtahūnaيشتهونيَشْتَهُونَthey desire.And We provide them with fruit and meat such as they desire.And We will provide them with whatever fruit and meat they desire.And We will provide them with fruit and meat from whatever they desire.And We shall bestow on them, of fruit and meat, anything they shall desire. |
| 23 | يَتَنَٰزَعُونَ فِيهَا كَأۡسٗا لَّا لَغۡوٞ فِيهَا وَلَا تَأۡثِيمٞyatanāzaʿūnaيتنازعونيَتَنَٰزَعُونَThey will pass to one anotherfīhāفيهافِيهَاthereinkasanكأساكَأْسًاa cup,lāلالَّاnolaghwunلغولَغْوٌill speechfīhāفيهافِيهَاthereinwalāولاوَلَاand notathīmunتأثيمتَأْثِيمٌsin.There they pass from hand to hand a cup wherein is neither vanity nor cause of sin.They will pass around to one another a glass [of pure wine] which does not lead to idle talk or sin.They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill. |
| 24 | ۞ وَيَطُوفُ عَلَيۡهِمۡ غِلۡمَانٞ لَّهُمۡ كَأَنَّهُمۡ لُؤۡلُؤٞ مَّكۡنُونٞwayaṭūfuويطوفوَيَطُوفُAnd will circulateʿalayhimعليهمعَلَيْهِمْamong themghil'mānunغلمانغِلْمَانٌboyslahumلهملَّهُمْfor them,ka-annahumكأنهمكَأَنَّهُمْas if they (were)lu'lu-onلؤلؤلُؤْلُؤٌpearlsmaknūnunمكنونمَّكْنُونٌwell-protected.And there go round, waiting on them menservants of their own, as they were hidden pearls.They will be served by their servant boys, as if they were well-protected pearls.There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected.Round about them will serve, (devoted) to them, young male servants (handsome) as Pearls well-guarded. |
| 25 | وَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَwa-aqbalaوأقبلوَأَقْبَلَAnd will approachbaʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍothersyatasāalūnaيتساءلونيَتَسَآءَلُونَinquiring.And some of them draw near unto others, questioning,They will turn to one another with questions[10].And they will approach one another, inquiring of each other.They will advance to each other, engaging in mutual enquiry. |
| 26 | قَالُوٓاْ إِنَّا كُنَّا قَبۡلُ فِيٓ أَهۡلِنَا مُشۡفِقِينَqālūقالواقَالُوٓاْThey will say,innāإناإِنَّا"Indeed, wekunnāكناكُنَّا[we] wereqabluقبلقَبْلُbeforefīفيفِىٓamongahlināأهلناأَهْلِنَاour familiesmush'fiqīnaمشفقينمُشْفِقِينَfearful,Saying: Lo! of old, when we were with our families, we were ever anxious;They will say, “Before this, we used to be in awe [of Allah] when we were living among our people.They will say, "Indeed, we were previously among our people fearful [of displeasing Allāh].They will say: "Aforetime, we were not without fear for the sake of our people. |
| 27 | فَمَنَّ ٱللَّهُ عَلَيۡنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِfamannaفمنفَمَنَّBut Allah conferred favorl-lahuاللهٱللَّهُBut Allah conferred favorʿalaynāعليناعَلَيْنَاupon us,wawaqānāووقاناوَوَقَىٰنَاand protected usʿadhābaعذابعَذَابَ(from the) punishmentl-samūmiالسمومٱلسَّمُومِ(of) the Scorching Fire.But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire.Therefore Allah conferred favor upon us and protected us from the punishment of the Scorching Fire.So Allāh conferred favor upon us and protected us from the punishment of the Scorching Fire."But Allah has been good to us, and has delivered us from the Penalty of the Scorching Wind. |
| 28 | إِنَّا كُنَّا مِن قَبۡلُ نَدۡعُوهُۖ إِنَّهُۥ هُوَ ٱلۡبَرُّ ٱلرَّحِيمُinnāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] used tominمنمِنbeforeqabluقبلقَبْلُbeforenadʿūhuندعوهنَدْعُوهُcall Him.innahuإنهإِنَّهُۥIndeed, Hehuwaهوهُوَ[He]l-baruالبرٱلْبَرُّ(is) the Most Kind,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful."Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful.Indeed, we used to call upon Him before. He is indeed the Most Kind, the Most Merciful.”Indeed, we used to supplicate[1556] Him before. Indeed, it is He who is the Beneficent, the Merciful.""Truly, we did call unto Him from of old: truly it is He, the Beneficent, the Merciful!" |
| 29 | فَذَكِّرۡ فَمَآ أَنتَ بِنِعۡمَتِ رَبِّكَ بِكَاهِنٖ وَلَا مَجۡنُونٍfadhakkirفذكرفَذَكِّرْTherefore remind,famāفمافَمَآfor notantaأنتأَنتَyoubiniʿ'matiبنعمتبِنِعْمَتِ(are) by (the) gracerabbikaربكرَبِّكَ(of) your Lordbikāhininبكاهنبِكَاهِنٍa soothsayer,walāولاوَلَاand notmajnūninمجنونمَجْنُونٍa madman.Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman.So keep exhorting [O Prophet], for you are not, by the grace of your Lord, a soothsayer or a madman.So remind, [O Muḥammad], for you are not, by the favor of your Lord, a soothsayer or a madman.Therefore proclaim thou the praises (of thy Lord): for by the Grace of thy Lord, thou art no (vulgar) soothsayer, nor art thou one possessed. |
| 30 | أَمۡ يَقُولُونَ شَاعِرٞ نَّتَرَبَّصُ بِهِۦ رَيۡبَ ٱلۡمَنُونِamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,shāʿirunشاعرشَاعِرٌ"A poet,natarabbaṣuنتربصنَّتَرَبَّصُwe waitbihiبهبِهِۦfor himraybaريبرَيْبَa misfortune of time."l-manūniالمنونٱلْمَنُونِa misfortune of time."Or say they: (he is) a poet, (one) for whom we may expect the accident of time?Or do they say: “He is a poet for whom we await a misfortune[11]”?Or do they say [of you], "A poet for whom we await a misfortune of time"?[1557]Or do they say:- "A Poet! we await for him some calamity (hatched) by Time!" |
| 31 | قُلۡ تَرَبَّصُواْ فَإِنِّي مَعَكُم مِّنَ ٱلۡمُتَرَبِّصِينَqulقلقُلْSay,tarabbaṣūتربصواتَرَبَّصُواْ"Wait,fa-innīفإنيفَإِنِّىfor indeed I am,maʿakumمعكممَعَكُمwith you,minaمنمِّنَamongl-mutarabiṣīnaالمتربصينٱلْمُتَرَبِّصِينَthose who wait."Say (unto them): Except (your fill)! Lo! I am with you among the expectant.Say, “Wait, I too am waiting with you.”Say, "Wait, for indeed I am, with you, among the waiters."Say thou: "Await ye!- I too will wait along with you!" |
| 32 | أَمۡ تَأۡمُرُهُمۡ أَحۡلَٰمُهُم بِهَٰذَآۚ أَمۡ هُمۡ قَوۡمٞ طَاغُونَamأمأَمْOrtamuruhumتأمرهمتَأْمُرُهُمْcommand themaḥlāmuhumأحلامهمأَحْلَٰمُهُمtheir mindsbihādhāبهذابِهَٰذَآthis,amأمأَمْorhumهمهُمْtheyqawmunقومقَوْمٌ(are) a peopleṭāghūnaطاغونطَاغُونَtransgressing?Do their minds command them to do this, or are they an outrageous folk?Do their minds[12] prompt them to say such things, or are they transgressing people?Or do their minds[1558] command them to [say] this, or are they a transgressing people?Is it that their faculties of understanding urge them to this, or are they but a people transgressing beyond bounds? |
| 33 | أَمۡ يَقُولُونَ تَقَوَّلَهُۥۚ بَل لَّا يُؤۡمِنُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,taqawwalahuتقولهتَقَوَّلَهُۥ"He has made it up"balبلبَلNay,lāلالَّاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe.Or say they: He hath invented it? Nay, but they will not believe!Or do they say, “He has made this [Qur’an] up”? Rather, they are not willing to believe.Or do they say, "He has made it up"? Rather, they do not believe.Or do they say, "He fabricated the (Message)"? Nay, they have no faith! |
| 34 | فَلۡيَأۡتُواْ بِحَدِيثٖ مِّثۡلِهِۦٓ إِن كَانُواْ صَٰدِقِينَfalyatūفليأتوافَلْيَأْتُواْThen let them bringbiḥadīthinبحديثبِحَدِيثٍa statementmith'lihiمثلهمِّثْلِهِۦٓlike it,inإنإِنifkānūكانواكَانُواْthey areṣādiqīnaصادقينصَٰدِقِينَtruthful.Then let them produce speech the like thereof, if they are truthful.Then let them produce a discourse like this, if they are truthful[13].Then let them produce a statement like it, if they should be truthful.Let them then produce a recital like unto it,- If (it be) they speak the truth! |
| 35 | أَمۡ خُلِقُواْ مِنۡ غَيۡرِ شَيۡءٍ أَمۡ هُمُ ٱلۡخَٰلِقُونَamأمأَمْOrkhuliqūخلقواخُلِقُواْthey were createdminمنمِنْofghayriغيرغَيْرِnothing,shayinشيءشَىْءٍnothing,amأمأَمْorhumuهمهُمُ(are) theyl-khāliqūnaالخالقونٱلْخَٰلِقُونَthe creators?Or were they created out of naught? Or are they the creators?Were they created by none, or were they the creators [of themselves]?Or were they created by nothing, or were they the creators [of themselves]?Were they created of nothing, or were they themselves the creators? |
| 36 | أَمۡ خَلَقُواْ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۚ بَل لَّا يُوقِنُونَamأمأَمْOrkhalaqūخلقواخَلَقُواْ(did) they createl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?balبلبَلNay,lāلالَّاnotyūqinūnaيوقنونيُوقِنُونَthey are certain.Or did they create the heavens and the earth? Nay, but they are sure of nothing!Or did they create the heavens and earth? Rather, they are not certain in faith.Or did they create the heavens and the earth? Rather, they are not certain.Or did they create the heavens and the earth? Nay, they have no firm belief. |
| 37 | أَمۡ عِندَهُمۡ خَزَآئِنُ رَبِّكَ أَمۡ هُمُ ٱلۡمُصَۜيۡطِرُونَamأمأَمْOrʿindahumعندهمعِندَهُمْwith themkhazāinuخزائنخَزَآئِنُ(are the) treasuresrabbikaربكرَبِّكَ(of) your Lordamأمأَمْorhumuهمهُمُ(are) theyl-muṣayṭirūnaالمصيطرونٱلْمُصَۣيْطِرُونَthe controllers?Or do they own the treasures of thy Lord? Or have they been given charge (thereof)?Or do they possess the treasures of your Lord, or do they have full control [of everything]?Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?Or are the Treasures of thy Lord with them, or are they the managers (of affairs)? |
| 38 | أَمۡ لَهُمۡ سُلَّمٞ يَسۡتَمِعُونَ فِيهِۖ فَلۡيَأۡتِ مُسۡتَمِعُهُم بِسُلۡطَٰنٖ مُّبِينٍamأمأَمْOrlahumلهملَهُمْfor themsullamunسلمسُلَّمٌ(is) a stairway,yastamiʿūnaيستمعونيَسْتَمِعُونَthey listenfīhiفيهفِيهِtherewith?falyatiفليأتفَلْيَأْتِThen let bring,mus'tamiʿuhumمستمعهممُسْتَمِعُهُمtheir listener,bisul'ṭāninبسلطانبِسُلْطَٰنٍan authoritymubīninمبينمُّبِينٍclear.Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest!Or do they have a stairway [to the heaven] by which they eavesdrop? Then let those who eavesdrop produce a compelling proof.Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority [i.e., proof].Or have they a ladder, by which they can (climb up to heaven and) listen (to its secrets)? Then let (such a) listener of theirs produce a manifest proof. |
| 39 | أَمۡ لَهُ ٱلۡبَنَٰتُ وَلَكُمُ ٱلۡبَنُونَamأمأَمْOrlahuلهلَهُfor Himl-banātuالبناتٱلْبَنَٰتُ(are) daughterswalakumuولكموَلَكُمُwhile for youl-banūnaالبنونٱلْبَنُونَ(are) sons?Or hath He daughters whereas ye have sons?Or does He have daughters while you have sons[14]?Or has He daughters while you have sons?Or has He only daughters and ye have sons? |
| 40 | أَمۡ تَسۡـَٔلُهُمۡ أَجۡرٗا فَهُم مِّن مَّغۡرَمٖ مُّثۡقَلُونَamأمأَمْOrtasaluhumتسألهمتَسْـَٔلُهُمْ(do) you ask from themajranأجراأَجْرًاa payment,fahumفهمفَهُمso theyminمنمِّنfrommaghraminمغرممَّغْرَمٍa debtmuth'qalūnaمثقلونمُّثْقَلُونَ(are) overburdened.Or askest thou (Muhammad) a fee from them so that they are plunged in debt?Or are you asking them [O Prophet] for a reward so they are overburdened by debt?Or do you, [O Muḥammad], ask of them a payment, so they are by debt burdened down?Or is it that thou dost ask for a reward, so that they are burdened with a load of debt?- |
| 41 | أَمۡ عِندَهُمُ ٱلۡغَيۡبُ فَهُمۡ يَكۡتُبُونَamأمأَمْOrʿindahumuعندهمعِندَهُمُwith theml-ghaybuالغيبٱلْغَيْبُ(is) the unseen,fahumفهمفَهُمْso theyyaktubūnaيكتبونيَكْتُبُونَwrite (it) down?Or possess they the Unseen so that they can write (it) down?Or do they have [the knowledge of] the unseen so they are writing it down?Or have they [knowledge of] the unseen, so they write [it] down?Or that the Unseen in it their hands, and they write it down? |
| 42 | أَمۡ يُرِيدُونَ كَيۡدٗاۖ فَٱلَّذِينَ كَفَرُواْ هُمُ ٱلۡمَكِيدُونَamأمأَمْOryurīdūnaيريدونيُرِيدُونَ(do) they intendkaydanكيداكَيْدًاa plot?fa-alladhīnaفالذينفَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,humuهمهُمُthemselvesl-makīdūnaالمكيدونٱلْمَكِيدُونَ(are in) the plot.Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared!Or do they intend a plot [against the Prophet]? But the plot of the disbelievers will rebound against themselves.Or do they intend a plan? But those who disbelieve - they are the object of a plan.Or do they intend a plot (against thee)? But those who defy Allah are themselves involved in a Plot! |
| 43 | أَمۡ لَهُمۡ إِلَٰهٌ غَيۡرُ ٱللَّهِۚ سُبۡحَٰنَ ٱللَّهِ عَمَّا يُشۡرِكُونَamأمأَمْOrlahumلهملَهُمْfor themilāhunإلهإِلَٰهٌa godghayruغيرغَيْرُother thanl-lahiاللهٱللَّهِAllah?sub'ḥānaسبحانسُبْحَٰنَGlory bel-lahiاللهٱللَّهِ(to) Allahʿammāعماعَمَّاfrom whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)!Or do they have a god other than Allah? Glory be to Allah far above what they associate with Him.Or have they a deity other than Allāh? Exalted is Allāh above whatever they associate with Him.Or have they a god other than Allah? Exalted is Allah far above the things they associate with Him! |
| 44 | وَإِن يَرَوۡاْ كِسۡفٗا مِّنَ ٱلسَّمَآءِ سَاقِطٗا يَقُولُواْ سَحَابٞ مَّرۡكُومٞwa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey were to seekis'fanكسفاكِسْفًاa portionminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skysāqiṭanساقطاسَاقِطًاfalling,yaqūlūيقولوايَقُولُواْthey will say,saḥābunسحابسَحَابٌ"Cloudsmarkūmunمركوممَّرْكُومٌheaped up."And if they were to see a fragment of the heaven falling, they would say: A heap of clouds.If they were to see pieces of the sky falling down[15], they would still say, “[This is only] a mass of clouds.”And if they were to see a fragment from the sky falling,[1559] they would say, "[It is merely] clouds heaped up."Were they to see a piece of the sky falling (on them), they would (only) say: "Clouds gathered in heaps!" |
| 45 | فَذَرۡهُمۡ حَتَّىٰ يُلَٰقُواْ يَوۡمَهُمُ ٱلَّذِي فِيهِ يُصۡعَقُونَfadharhumفذرهمفَذَرْهُمْSo leave themḥattāحتىحَتَّىٰuntilyulāqūيلاقوايُلَٰقُواْthey meetyawmahumuيومهميَوْمَهُمُtheir Dayalladhīالذيٱلَّذِىwhichfīhiفيهفِيهِin ityuṣ'ʿaqūnaيصعقونيُصْعَقُونَthey will faint.Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken,So leave them alone until they encounter their Day in which they will be struck down[16],So leave them until they meet their Day in which they will be struck insensible -So leave them alone until they encounter that Day of theirs, wherein they shall (perforce) swoon (with terror),- |
| 46 | يَوۡمَ لَا يُغۡنِي عَنۡهُمۡ كَيۡدُهُمۡ شَيۡـٔٗا وَلَا هُمۡ يُنصَرُونَyawmaيوميَوْمَ(The) Daylāلالَاnotyugh'nīيغنييُغْنِىwill availʿanhumعنهمعَنْهُمْto themkayduhumكيدهمكَيْدُهُمْtheir plottingshayanشيئاشَيْـًٔا(in) anything,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.A day in which their guile will naught avail them, nor will they be helped.the Day their plots will not avail them in the least, nor will they be helped.The Day their plan will not avail them at all, nor will they be helped.The Day when their plotting will avail them nothing and no help shall be given them. |
| 47 | وَإِنَّ لِلَّذِينَ ظَلَمُواْ عَذَابٗا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَwa-innaوإنوَإِنَّAnd indeed,lilladhīnaللذينلِلَّذِينَfor those whoẓalamūظلمواظَلَمُواْdo wrong,ʿadhābanعذاباعَذَابًا(is) a punishmentdūnaدوندُونَbeforedhālikaذلكذَٰلِكَthat,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And verily, for those who do wrong, there is a punishment beyond that. But most of them know not.And for the wrongdoers, there will be another punishment before that[17], but most of them do not know.And indeed, for those who have wronged is a punishment[1560] before that, but most of them do not know.And verily, for those who do wrong, there is another punishment besides this: But most of them understand not. |
| 48 | وَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ فَإِنَّكَ بِأَعۡيُنِنَاۖ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ حِينَ تَقُومُwa-iṣ'birواصبروَٱصْبِرْSo be patient,liḥuk'miلحكملِحُكْمِfor (the) Commandrabbikaربكرَبِّكَ(of) your Lord,fa-innakaفإنكفَإِنَّكَfor indeed, youbi-aʿyunināبأعيننابِأَعْيُنِنَا(are) in Our Eyes.wasabbiḥوسبحوَسَبِّحْAnd glorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbikaربكرَبِّكَ(of) your Lordḥīnaحينحِينَwhentaqūmuتقومتَقُومُyou arise,So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest,Be patient [O Prophet] with your Lord’s decree, for indeed you are under Our [Watchful] Eyes. And glorify the praises of your Lord when you rise.And be patient, [O Muḥammad], for the decision of your Lord, for indeed, you are in Our eyes [i.e., sight]. And exalt [Allāh] with praise of your Lord when you ariseNow await in patience the command of thy Lord: for verily thou art in Our eyes: and celebrate the praises of thy Lord the while thou standest forth, |
| 49 | وَمِنَ ٱلَّيۡلِ فَسَبِّحۡهُ وَإِدۡبَٰرَ ٱلنُّجُومِwaminaومنوَمِنَAnd ofal-layliالليلٱلَّيْلِthe night,fasabbiḥ'huفسبحهفَسَبِّحْهُglorify Him,wa-id'bāraوإدباروَإِدْبَٰرَand afterl-nujūmiالنجومٱلنُّجُومِthe stars.And in the night-time also hymn His praise, and at the setting of the stars.And glorify Him at night and when the stars fade away[18].And in a part of the night exalt Him and after [the setting of] the stars.And for part of the night also praise thou Him,- and at the retreat of the stars! |
| ﭿ | |
| 1 | وَٱلنَّجۡمِ إِذَا هَوَىٰwal-najmiوالنجموَٱلنَّجْمِBy the staridhāإذاإِذَاwhenhawāهوىهَوَىٰit goes down,By the Star when it setteth,By the star when it sets,By the star when it descends,By the Star when it goes down,- |
| 2 | مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰmāمامَاNotḍallaضلضَلَّhas strayedṣāḥibukumصاحبكمصَاحِبُكُمْyour companionwamāوماوَمَاand notghawāغوىغَوَىٰhas he erred,Your comrade erreth not, nor is deceived;Your companion [i.e., the Prophet] has neither strayed nor is he deluded.Your companion [i.e., Muḥammad] has not strayed, nor has he erred,Your Companion is neither astray nor being misled. |
| 3 | وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓwamāوماوَمَاAnd notyanṭiquينطقيَنطِقُhe speaksʿaniعنعَنِfroml-hawāالهوىٱلْهَوَىٰٓthe desire.Nor doth he speak of (his own) desire.Nor does he speak out of his own desire.Nor does he speak from [his own] inclination.Nor does he say (aught) of (his own) Desire. |
| 4 | إِنۡ هُوَ إِلَّا وَحۡيٞ يُوحَىٰinإنإِنْNothuwaهوهُوَitillāإلاإِلَّا(is) exceptwaḥyunوحيوَحْىٌa revelationyūḥāيوحىيُوحَىٰrevealed,It is naught save an inspiration that is inspired,It is but a revelation sent down [to him].It is not but a revelation revealed,It is no less than inspiration sent down to him: |
| 5 | عَلَّمَهُۥ شَدِيدُ ٱلۡقُوَىٰʿallamahuعلمهعَلَّمَهُۥHas taught himshadīduشديدشَدِيدُthe (one) mightyl-quwāالقوىٱلْقُوَىٰ(in) power,Which one of mighty powers hath taught him,He was taught by [an angel of] mighty power[1],Taught to him by one intense in strength [i.e., Gabriel] -He was taught by one Mighty in Power, |
| 6 | ذُو مِرَّةٖ فَٱسۡتَوَىٰdhūذوذُوPossessor of soundness.mirratinمرةمِرَّةٍPossessor of soundness.fa-is'tawāفاستوىفَٱسْتَوَىٰAnd he rose,One vigorous; and he grew clear to viewand of great perfection[2], who manifested himself [in his true form][3]One of soundness.[1562] And he rose to [his] true form[1563]Endued with Wisdom: for he appeared (in stately form); |
| 7 | وَهُوَ بِٱلۡأُفُقِ ٱلۡأَعۡلَىٰwahuwaوهووَهُوَWhile hebil-ufuqiبالأفقبِٱلْأُفُقِ(was) in the horizon -l-aʿlāالأعلىٱلْأَعْلَىٰthe highest.When he was on the uppermost horizon.when he was on the higher horizon[4].While he was in the higher [part of the] horizon.[1564]While he was in the highest part of the horizon: |
| 8 | ثُمَّ دَنَا فَتَدَلَّىٰthummaثمثُمَّThendanāدنادَنَاhe approachedfatadallāفتدلىفَتَدَلَّىٰand came down,Then he drew nigh and came downThen he approached [the Prophet] and descended,Then he approached and descendedThen he approached and came closer, |
| 9 | فَكَانَ قَابَ قَوۡسَيۡنِ أَوۡ أَدۡنَىٰfakānaفكانفَكَانَAnd wasqābaقابقَابَ(at) a distanceqawsayniقوسينقَوْسَيْنِ(of) two bow-(lengths)awأوأَوْoradnāأدنىأَدْنَىٰnearer.Till he was (distant) two bows' length or even nearer,until he was only two bow-lengths away or even closer.And was at a distance of two bow lengths or nearer.And was at a distance of but two bow-lengths or (even) nearer; |
| 10 | فَأَوۡحَىٰٓ إِلَىٰ عَبۡدِهِۦ مَآ أَوۡحَىٰfa-awḥāفأوحىفَأَوْحَىٰٓSo he revealedilāإلىإِلَىٰtoʿabdihiعبدهعَبْدِهِۦHis slavemāمامَآwhatawḥāأوحىأَوْحَىٰhe revealed.And He revealed unto His slave that which He revealed.Then he revealed to His slave[5] what he had to reveal.And he revealed to His Servant[1565] what he revealed [i.e., conveyed].So did (Allah) convey the inspiration to His Servant- (conveyed) what He (meant) to convey. |
| 11 | مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰٓmāمامَاNotkadhabaكذبكَذَبَliedl-fuāduالفؤادٱلْفُؤَادُthe heartmāمامَاwhatraāرأىرَأَىٰٓit saw.The heart lied not (in seeing) what it saw.The [Prophet’s] heart[6] did not deny what he saw.The heart[1566] did not lie [about] what it saw.The (Prophet's) (mind and) heart in no way falsified that which he saw. |
| 12 | أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰafatumārūnahuأفتمارونهأَفَتُمَٰرُونَهُۥThen will you dispute with himʿalāعلىعَلَىٰaboutmāمامَاwhatyarāيرىيَرَىٰhe saw?Will ye then dispute with him concerning what he seeth?Do you dispute with him concerning what he saw?So will you dispute with him over what he saw?Will ye then dispute with him concerning what he saw? |
| 13 | وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰwalaqadولقدوَلَقَدْAnd certainlyraāhuرآهرَءَاهُhe saw himnazlatanنزلةنَزْلَةً(in) descentukh'rāأخرىأُخْرَىٰanother,And verily he saw him yet another timeHe certainly saw him a second time[7]And he certainly saw him in another descent[1567]For indeed he saw him at a second descent, |
| 14 | عِندَ سِدۡرَةِ ٱلۡمُنتَهَىٰʿindaعندعِندَNearsid'ratiسدرةسِدْرَةِ(the) Lote Treel-muntahāالمنتهىٱلْمُنتَهَىٰ(of) the utmost boundary,By the lote-tree of the utmost boundary,at the Lote Tree of the Utmost Boundary [in the seventh heaven]At the Lote Tree of the Utmost Boundary -Near the Lote-tree beyond which none may pass: |
| 15 | عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰٓʿindahāعندهاعِندَهَاNear itjannatuجنةجَنَّةُ(is the) Gardenl-mawāالمأوىٱلْمَأْوَىٰٓ(of) Abode.Nigh unto which is the Garden of Abode.near which is the Garden of Abode,Near it is the Garden of Refuge [i.e., Paradise] -Near it is the Garden of Abode. |
| 16 | إِذۡ يَغۡشَى ٱلسِّدۡرَةَ مَا يَغۡشَىٰidhإذإِذْWhenyaghshāيغشىيَغْشَىcoveredl-sid'rataالسدرةٱلسِّدْرَةَthe Lote Treemāمامَاwhatyaghshāيغشىيَغْشَىٰcovers,When that which shroudeth did enshroud the lote-tree,when the Lote Tree was overwhelmed with [divine] splendors.When there covered the Lote Tree that which covered [it].[1568]Behold, the Lote-tree was shrouded (in mystery unspeakable!) |
| 17 | مَا زَاغَ ٱلۡبَصَرُ وَمَا طَغَىٰmāمامَاNotzāghaزاغزَاغَswervedl-baṣaruالبصرٱلْبَصَرُthe sightwamāوماوَمَاand notṭaghāطغىطَغَىٰit transgressed.The eye turned not aside nor yet was overbold.His gaze did not wander, nor did it look beyond the limit.The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].(His) sight never swerved, nor did it go wrong! |
| 18 | لَقَدۡ رَأَىٰ مِنۡ ءَايَٰتِ رَبِّهِ ٱلۡكُبۡرَىٰٓlaqadلقدلَقَدْCertainlyraāرأىرَأَىٰhe sawminمنمِنْofāyātiآياتءَايَٰتِ(the) Signsrabbihiربهرَبِّهِ(of) his Lordl-kub'rāالكبرىٱلْكُبْرَىٰٓthe Greatest.Verily he saw one of the greater revelations of his Lord.He certainly saw some of the greatest signs of his Lord.He certainly saw of the greatest signs of his Lord.For truly did he see, of the Signs of his Lord, the Greatest! |
| 19 | أَفَرَءَيۡتُمُ ٱللَّٰتَ وَٱلۡعُزَّىٰafara-aytumuأفرأيتمأَفَرَءَيْتُمُSo have you seenl-lātaاللاتٱللَّٰتَthe Latwal-ʿuzāوالعزىوَٱلْعُزَّىٰand the Uzza,Have ye thought upon Al-Lat and Al-'UzzaHave you [O disbelievers] thought about [the idols of] Lāt and ‘Uzzā,So have you considered al-Lāt and al-ʿUzzā?Have ye seen Lat. and 'Uzza, |
| 20 | وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓwamanataومناةوَمَنَوٰةَAnd Manatl-thālithataالثالثةٱلثَّالِثَةَthe third,l-ukh'rāالأخرىٱلْأُخْرَىٰٓthe other?And Manat, the third, the other?and Manāt, the third one as well[8]?And Manāt, the third - the other one?[1569]And another, the third (goddess), Manat? |
| 21 | أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلۡأُنثَىٰalakumuألكمأَلَكُمُIs for youl-dhakaruالذكرٱلذَّكَرُthe malewalahuولهوَلَهُand for Himl-unthāالأنثىٱلْأُنثَىٰthe female?Are yours the males and His the females?Do you choose for yourselves males and for Him females?Is the male for you and for Him the female?What! for you the male sex, and for Him, the female? |
| 22 | تِلۡكَ إِذٗا قِسۡمَةٞ ضِيزَىٰٓtil'kaتلكتِلْكَThis,idhanإذاإِذًاthen,qis'matunقسمةقِسْمَةٌ(is) a divisionḍīzāضيزىضِيزَىٰٓunfair.That indeed were an unfair division!That is then an unfair division!That, then, is an unjust division.[1570]Behold, such would be indeed a division most unfair! |
| 23 | إِنۡ هِيَ إِلَّآ أَسۡمَآءٞ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُۖ وَلَقَدۡ جَآءَهُم مِّن رَّبِّهِمُ ٱلۡهُدَىٰٓinإنإِنْNothiyaهيهِىَtheyillāإلاإِلَّآ(are) exceptasmāonأسماءأَسْمَآءٌnamessammaytumūhāسميتموهاسَمَّيْتُمُوهَآyou have named them,antumأنتمأَنتُمْyouwaābāukumوآباؤكموَءَابَآؤُكُمand your forefathers,māمامَّآnotanzalaأنزلأَنزَلَhas Allah sent downl-lahuاللهٱللَّهُhas Allah sent downbihāبهابِهَاfor itminمنمِنanysul'ṭāninسلطانسُلْطَٰنٍauthority.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّassumptionwamāوماوَمَاand whattahwāتهوىتَهْوَىdesirel-anfusuالأنفسٱلْأَنفُسُthe(ir) souls.walaqadولقدوَلَقَدْAnd certainlyjāahumجاءهمجَآءَهُمhas come to themminمنمِّنfromrabbihimuربهمرَّبِّهِمُtheir Lordl-hudāالهدىٱلْهُدَىٰٓthe guidance.They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.These [idols] are no more than names you and your forefathers have made up[9], for which Allah has not sent down any authority. They follow nothing but conjecture and what their souls desire, although there has come to them guidance from their Lord.They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.These are nothing but names which ye have devised,- ye and your fathers,- for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire!- Even though there has already come to them Guidance from their Lord! |
| 24 | أَمۡ لِلۡإِنسَٰنِ مَا تَمَنَّىٰamأمأَمْOrlil'insāniللإنسانلِلْإِنسَٰنِ(is) for manmāمامَاwhattamannāتمنىتَمَنَّىٰhe wishes?Or shall man have what he coveteth?Is it that man can get whatever he wishes for[10]?Or is there for man whatever he wishes?Nay, shall man have (just) anything he hankers after? |
| 25 | فَلِلَّهِ ٱلۡأٓخِرَةُ وَٱلۡأُولَىٰfalillahiفللهفَلِلَّهِBut for Allahl-ākhiratuالآخرةٱلْءَاخِرَةُ(is) the lastwal-ūlāوالأولىوَٱلْأُولَىٰand the first.But unto Allah belongeth the after (life), and the former.Rather, to Allah belongs the Hereafter and this world.Rather, to Allāh belongs the Hereafter and the first [life].But it is to Allah that the End and the Beginning (of all things) belong. |
| 26 | ۞ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغۡنِي شَفَٰعَتُهُمۡ شَيۡـًٔا إِلَّا مِنۢ بَعۡدِ أَن يَأۡذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرۡضَىٰٓwakamوكموَكَمAnd how manyminمنمِّنofmalakinملكمَّلَكٍ(the) Angelsfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenslāلالَاnottugh'nīتغنيتُغْنِىwill availshafāʿatuhumشفاعتهمشَفَٰعَتُهُمْtheir intercessionshayanشيئاشَيْـًٔاanythingillāإلاإِلَّاexceptminمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَن[that]yadhanaيأذنيَأْذَنَAllah has given permissionl-lahuاللهٱللَّهُAllah has given permissionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayarḍāويرضىوَيَرْضَىٰٓand approves.And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.How many angels there are in the heavens whose intercession will be of no avail except after Allah’s permission to whom He wills and pleases.And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.How many-so-ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him. |
| 27 | إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ لَيُسَمُّونَ ٱلۡمَلَٰٓئِكَةَ تَسۡمِيَةَ ٱلۡأُنثَىٰinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,layusammūnaليسمونلَيُسَمُّونَsurely they namel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelstasmiyataتسميةتَسْمِيَةَname(s)l-unthāالأنثىٱلْأُنثَىٰ(of) female,Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.Indeed, those who do not believe in the Hereafter give the angels female names.Indeed, those who do not believe in the Hereafter name the angels female names,Those who believe not in the Hereafter, name the angels with female names. |
| 28 | وَمَا لَهُم بِهِۦ مِنۡ عِلۡمٍۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّۖ وَإِنَّ ٱلظَّنَّ لَا يُغۡنِي مِنَ ٱلۡحَقِّ شَيۡـٔٗاwamāوماوَمَاAnd notlahumلهملَهُمfor thembihiبهبِهِۦabout itminمنمِنْanyʿil'minعلمعِلْمٍknowledge.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاbutl-ẓanaالظنٱلظَّنَّassumption.wa-innaوإنوَإِنَّAnd indeed,l-ẓanaالظنٱلظَّنَّthe assumptionlāلالَا(does) notyugh'nīيغنييُغْنِىavailminaمنمِنَagainstl-ḥaqiالحقٱلْحَقِّthe truthshayanشيئاشَيْـًٔاanything.And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.They have no knowledge about it. They only follow conjecture, but conjecture is of no avail against the truth.And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth. |
| 29 | فَأَعۡرِضۡ عَن مَّن تَوَلَّىٰ عَن ذِكۡرِنَا وَلَمۡ يُرِدۡ إِلَّا ٱلۡحَيَوٰةَ ٱلدُّنۡيَاfa-aʿriḍفأعرضفَأَعْرِضْSo turn awayʿanعنعَنfrommanمنمَّن(him) whotawallāتولىتَوَلَّىٰturns awayʿanعنعَنfromdhik'rināذكرناذِكْرِنَاOur Reminderwalamولموَلَمْand notyuridيرديُرِدْhe desiresillāإلاإِلَّاexceptl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.So pay no heed to those who turn away from Our message[11] and who only seek the life of this world.So turn away from whoever turns his back on Our message and desires not except the worldly life.Therefore shun those who turn away from Our Message and desire nothing but the life of this world. |
| 30 | ذَٰلِكَ مَبۡلَغُهُم مِّنَ ٱلۡعِلۡمِۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِمَنِ ٱهۡتَدَىٰdhālikaذلكذَٰلِكَThatmablaghuhumمبلغهممَبْلَغُهُم(is) their summinaمنمِّنَofl-ʿil'miالعلمٱلْعِلْمِknowledge.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordhuwaهوهُوَ(is) He (Who)aʿlamuأعلمأَعْلَمُknows bestbimanبمنبِمَن(he) whoḍallaضلضَلَّstraysʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis Path,wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُknows bestbimaniبمنبِمَنِ(he) whoih'tadāاهتدىٱهْتَدَىٰis guided.Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.That is the limit of their knowledge. Indeed, your Lord knows best who has strayed from His Way, and He knows best who is guided.That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance. |
| 31 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ لِيَجۡزِيَ ٱلَّذِينَ أَسَٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجۡزِيَ ٱلَّذِينَ أَحۡسَنُواْ بِٱلۡحُسۡنَىwalillahiوللهوَلِلَّهِAnd for Allahmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthliyajziyaليجزيلِيَجْزِىَthat He may recompensealladhīnaالذينٱلَّذِينَthose whoasāūأساءواأَسَٰٓـُٔواْdo evilbimāبمابِمَاwith whatʿamilūعملواعَمِلُواْthey have donewayajziyaويجزيوَيَجْزِىَand recompensealladhīnaالذينٱلَّذِينَthose whoaḥsanūأحسنواأَحْسَنُواْdo goodbil-ḥus'nāبالحسنىبِٱلْحُسْنَىwith the best.And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.To Allah belongs all that is in the heavens and all that is on earth, so that He may recompense the evildoers for what they did, and reward those who do good with the best reward[12],And to Allāh belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best. |
| 32 | ٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ إِلَّا ٱللَّمَمَۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلۡمَغۡفِرَةِۚ هُوَ أَعۡلَمُ بِكُمۡ إِذۡ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَإِذۡ أَنتُمۡ أَجِنَّةٞ فِي بُطُونِ أُمَّهَٰتِكُمۡۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمۡۖ هُوَ أَعۡلَمُ بِمَنِ ٱتَّقَىٰٓalladhīnaالذينٱلَّذِينَThose whoyajtanibūnaيجتنبونيَجْتَنِبُونَavoidkabāiraكبائركَبَٰٓئِرَgreatl-ith'miالإثمٱلْإِثْمِsinswal-fawāḥishaوالفواحشوَٱلْفَوَٰحِشَand the immoralitiesillāإلاإِلَّاexceptl-lamamaاللممٱللَّمَمَthe small faults;innaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lordwāsiʿuواسعوَٰسِعُ(is) vastl-maghfiratiالمغفرةٱلْمَغْفِرَةِ(in) forgiveness.huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowing about youbikumبكمبِكُمْ(is) most knowing about youidhإذإِذْwhenansha-akumأنشأكمأَنشَأَكُمHe produced youminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earthwa-idhوإذوَإِذْand whenantumأنتمأَنتُمْyou (were)ajinnatunأجنةأَجِنَّةٌfetusesfīفيفِىinbuṭūniبطونبُطُونِ(the) wombsummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothers.falāفلافَلَاSo (do) nottuzakkūتزكواتُزَكُّوٓاْascribe purityanfusakumأنفسكمأَنفُسَكُمْ(to) yourselves.huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestbimaniبمنبِمَنِ(he) whoittaqāاتقىٱتَّقَىٰٓfears.Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).those who avoid major sins and shameful acts, except for minor lapses. Indeed, your Lord is ample in forgiveness. He knows you best, as He created you from the earth[13] and when you were fetuses in the wombs of your mothers[14]. So do not claim purity for yourselves, for He knows best who is truly righteous.Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.Those who avoid great sins and shameful deeds, only (falling into) small faults,- verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil. |
| 33 | أَفَرَءَيۡتَ ٱلَّذِي تَوَلَّىٰafara-aytaأفرأيتأَفَرَءَيْتَDid you seealladhīالذيٱلَّذِىthe one whotawallāتولىتَوَلَّىٰturned awayDidst thou (O Muhammad) observe him who turned away,Have you seen the one who turned away [from Islam],Have you seen the one who turned awaySeest thou one who turns back, |
| 34 | وَأَعۡطَىٰ قَلِيلٗا وَأَكۡدَىٰٓwa-aʿṭāوأعطىوَأَعْطَىٰAnd gaveqalīlanقليلاقَلِيلًاa little,wa-akdāوأكدىوَأَكْدَىٰٓand withheld?And gave a little, then was grudging?who gave a little, and then stopped?And gave a little and [then] refrained?Gives a little, then hardens (his heart)? |
| 35 | أَعِندَهُۥ عِلۡمُ ٱلۡغَيۡبِ فَهُوَ يَرَىٰٓaʿindahuأعندهأَعِندَهُۥIs with himʿil'muعلمعِلْمُ(the) knowledgel-ghaybiالغيبٱلْغَيْبِ(of) the unseen,fahuwaفهوفَهُوَso heyarāيرىيَرَىٰٓsees?Hath he knowledge of the Unseen so that he seeth?Does he have knowledge of the unseen, so he has insight[15]?Does he have knowledge of the unseen, so he sees?[1571]What! Has he knowledge of the Unseen so that he can see? |
| 36 | أَمۡ لَمۡ يُنَبَّأۡ بِمَا فِي صُحُفِ مُوسَىٰamأمأَمْOrlamلملَمْnotyunabbaينبأيُنَبَّأْhe was informedbimāبمابِمَاwith whatfīفيفِى(was) inṣuḥufiصحفصُحُفِ(the) Scripturesmūsāموسىمُوسَىٰ(of) Musa,Or hath he not had news of what is in the books of MosesOr has he not been informed of what is in the Scriptures of Moses,Or has he not been informed of what was in the scriptures of MosesNay, is he not acquainted with what is in the Books of Moses- |
| 37 | وَإِبۡرَٰهِيمَ ٱلَّذِي وَفَّىٰٓwa-ib'rāhīmaوإبراهيموَإِبْرَٰهِيمَAnd Ibrahim,alladhīالذيٱلَّذِىwhowaffāوفىوَفَّىٰٓfulfilled?And Abraham who paid his debt:and of Abraham, who fulfilled his duty?And [of] Abraham, who fulfilled [his obligations] -And of Abraham who fulfilled his engagements?- |
| 38 | أَلَّا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰallāألاأَلَّاThat nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌa bearer of burdenswiz'raوزروِزْرَ(the) burdenukh'rāأخرىأُخْرَىٰ(of) another,That no laden one shall bear another's load,That no bearer of burden will bear the burden of another,That no bearer of burdens will bear the burden of anotherNamely, that no bearer of burdens can bear the burden of another; |
| 39 | وَأَن لَّيۡسَ لِلۡإِنسَٰنِ إِلَّا مَا سَعَىٰwa-anوأنوَأَنAnd thatlaysaليسلَّيْسَis notlil'insāniللإنسانلِلْإِنسَٰنِfor manillāإلاإِلَّاexceptmāمامَاwhatsaʿāسعىسَعَىٰhe strives (for),And that man hath only that for which he maketh effort,and that man will not receive except what he strives for,And that there is not for man except that [good] for which he strivesThat man can have nothing but what he strives for; |
| 40 | وَأَنَّ سَعۡيَهُۥ سَوۡفَ يُرَىٰwa-annaوأنوَأَنَّAnd thatsaʿyahuسعيهسَعْيَهُۥhis strivingsawfaسوفسَوْفَwill soonyurāيرىيُرَىٰbe seen.And that his effort will be seen.and that his efforts will be examined,And that his effort is going to be seen -That (the fruit of) his striving will soon come in sight: |
| 41 | ثُمَّ يُجۡزَىٰهُ ٱلۡجَزَآءَ ٱلۡأَوۡفَىٰthummaثمثُمَّThenyuj'zāhuيجزاهيُجْزَىٰهُhe will be recompensed for itl-jazāaالجزاءٱلْجَزَآءَthe recompensel-awfāالأوفىٱلْأَوْفَىٰthe fullest.And afterward he will be repaid for it with fullest payment;then he will be recompensed in full,Then he will be recompensed for it with the fullest recompense -Then will he be rewarded with a reward complete; |
| 42 | وَأَنَّ إِلَىٰ رَبِّكَ ٱلۡمُنتَهَىٰwa-annaوأنوَأَنَّAnd thatilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordl-muntahāالمنتهىٱلْمُنتَهَىٰ(is) the final goal.And that thy Lord, He is the goal;and that to your Lord is the final return,And that to your Lord is the finalityThat to thy Lord is the final Goal; |
| 43 | وَأَنَّهُۥ هُوَ أَضۡحَكَ وَأَبۡكَىٰwa-annahuوأنهوَأَنَّهُۥAnd that Hehuwaهوهُوَ[He]aḍḥakaأضحكأَضْحَكَmakes (one) laughwa-abkāوأبكىوَأَبْكَىٰand makes (one) weep.And that He it is who maketh laugh, and maketh weep,and that He is the One Who makes people laugh and weep[16],And that it is He who makes [one] laugh and weepThat it is He Who granteth Laughter and Tears; |
| 44 | وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحۡيَاwa-annahuوأنهوَأَنَّهُۥAnd that Hehuwaهوهُوَ[He]amātaأماتأَمَاتَcauses deathwa-aḥyāوأحياوَأَحْيَاand gives life.And that He it is Who giveth death and giveth life;and that He is the One Who causes death and gives life,And that it is He who causes death and gives lifeThat it is He Who granteth Death and Life; |
| 45 | وَأَنَّهُۥ خَلَقَ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰwa-annahuوأنهوَأَنَّهُۥAnd that Hekhalaqaخلقخَلَقَcreatedl-zawjayniالزوجينٱلزَّوْجَيْنِthe pairs,l-dhakaraالذكرٱلذَّكَرَthe malewal-unthāوالأنثىوَٱلْأُنثَىٰand the femaleAnd that He createth the two spouses, the male and the female,and that He created the pairs, male and female,And that He creates the two mates - the male and female -That He did create in pairs,- male and female, |
| 46 | مِن نُّطۡفَةٍ إِذَا تُمۡنَىٰminمنمِنFromnuṭ'fatinنطفةنُّطْفَةٍa semen-dropidhāإذاإِذَاwhentum'nāتمنىتُمْنَىٰit is emitted.From a drop (of seed) when it is poured forth;from a drop of sperm when it is emitted,From a sperm-drop when it is emittedFrom a seed when lodged (in its place); |
| 47 | وَأَنَّ عَلَيۡهِ ٱلنَّشۡأَةَ ٱلۡأُخۡرَىٰwa-annaوأنوَأَنَّAnd thatʿalayhiعليهعَلَيْهِupon Himl-nashataالنشأةٱلنَّشْأَةَ(is) the bringing forthl-ukh'rāالأخرىٱلْأُخْرَىٰanother.And that He hath ordained the second bringing forth;and it is upon Him to bring about the second creation.And that [incumbent] upon Him is the other [i.e., next] creation.That He hath promised a Second Creation (Raising of the Dead); |
| 48 | وَأَنَّهُۥ هُوَ أَغۡنَىٰ وَأَقۡنَىٰwa-annahuوأنهوَأَنَّهُۥAnd that Hehuwaهوهُوَ[He]aghnāأغنىأَغْنَىٰenricheswa-aqnāوأقنىوَأَقْنَىٰand suffices.And that He it is Who enricheth and contenteth;And He is the One Who enriches and bestows wealth,And that it is He who enriches and sufficesThat it is He Who giveth wealth and satisfaction; |
| 49 | وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعۡرَىٰwa-annahuوأنهوَأَنَّهُۥAnd that Hehuwaهوهُوَ[He]rabbuربرَبُّ(is the) Lordl-shiʿ'rāالشعرىٱلشِّعْرَىٰ(of) SiriusAnd that He it is Who is the Lord of Sirius;and that He is the Lord of Sirius[17].And that it is He who is the Lord of Sirius[1572]That He is the Lord of Sirius (the Mighty Star); |
| 50 | وَأَنَّهُۥٓ أَهۡلَكَ عَادًا ٱلۡأُولَىٰwa-annahuوأنهوَأَنَّهُۥٓAnd that HeahlakaأهلكأَهْلَكَdestroyedʿādanعاداعَادًاAadl-ūlāالأولىٱلْأُولَىٰthe first,And that He destroyed the former (tribe of) A'ad,And that He destroyed the earlier ‘Ād[18],And that He destroyed the first [people of] ʿAadAnd that it is He Who destroyed the (powerful) ancient 'Ad (people), |
| 51 | وَثَمُودَاْ فَمَآ أَبۡقَىٰwathamūdāوثمودوَثَمُودَاْAnd Thamud,famāفمافَمَآso notabqāأبقىأَبْقَىٰHe spared,And (the tribe of) Thamud He spared not;and Thamūd[19], sparing none,And Thamūd - and He did not spare [them] -And the Thamud nor gave them a lease of perpetual life. |
| 52 | وَقَوۡمَ نُوحٖ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُواْ هُمۡ أَظۡلَمَ وَأَطۡغَىٰwaqawmaوقوموَقَوْمَAnd (the) peoplenūḥinنوحنُوحٍ(of) Nuhminمنمِّنbefore.qabluقبلقَبْلُbefore.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْthey werehumهمهُمْthey wereaẓlamaأظلمأَظْلَمَmore unjustwa-aṭghāوأطغىوَأَطْغَىٰand more rebellious.And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;and [He destroyed] the people of Noah before them; they were indeed more wicked and more rebellious.And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors, |
| 53 | وَٱلۡمُؤۡتَفِكَةَ أَهۡوَىٰwal-mu'tafikataوالمؤتفكةوَٱلْمُؤْتَفِكَةَAnd the overturned citiesahwāأهوىأَهْوَىٰHe overthrewAnd Al-Mu'tafikah He destroyedAnd He toppled the cities[20] upside down,And the overturned towns[1573] He hurled downAnd He destroyed the Overthrown Cities (of Sodom and Gomorrah). |
| 54 | فَغَشَّىٰهَا مَا غَشَّىٰfaghashāhāفغشاهافَغَشَّىٰهَاSo covered themmāمامَاwhatghashāغشىغَشَّىٰcovered.So that there covered them that which did cover.and they were utterly covered [by stones][21].And covered them by that which He covered.[1574]So that (ruins unknown) have covered them up. |
| 55 | فَبِأَيِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰfabi-ayyiفبأيفَبِأَىِّThen which (of)ālāiآلاءءَالَآءِthe Favorsrabbikaربكرَبِّكَ(of) your Lord,tatamārāتتمارىتَتَمَارَىٰwill you doubt?Concerning which then, of the bounties of thy Lord, canst thou dispute?Then which of the favors of your Lord do you doubt?Then which of the favors of your Lord do you doubt?Then which of the gifts of thy Lord, (O man,) wilt thou dispute about? |
| 56 | هَٰذَا نَذِيرٞ مِّنَ ٱلنُّذُرِ ٱلۡأُولَىٰٓhādhāهذاهَٰذَاThisnadhīrunنذيرنَذِيرٌ(is) a warner,minaمنمِّنَfroml-nudhuriالنذرٱلنُّذُرِthe warnersl-ūlāالأولىٱلْأُولَىٰٓthe former.This is a warner of the warners of old.This [Prophet] is a warner like the earlier warners.This [Prophet (ﷺ)] is a warner from [i.e., like] the former warners.This is a Warner, of the (series of) Warners of old! |
| 57 | أَزِفَتِ ٱلۡأٓزِفَةُazifatiأزفتأَزِفَتِHas approachedl-āzifatuالآزفةٱلْءَازِفَةُthe Approaching Day.The threatened Hour is nigh.The imminent Hour has drawn near,The Approaching Day has approached.The (Judgment) ever approaching draws nigh: |
| 58 | لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌlaysaليسلَيْسَNot islahāلهالَهَاfor itminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahkāshifatunكاشفةكَاشِفَةٌany remover.None beside Allah can disclose it.none but Allah can disclose it.Of it, [from those] besides Allāh, there is no remover.No (soul) but Allah can lay it bare. |
| 59 | أَفَمِنۡ هَٰذَا ٱلۡحَدِيثِ تَعۡجَبُونَafaminأفمنأَفَمِنْThen ofhādhāهذاهَٰذَاthisl-ḥadīthiالحديثٱلْحَدِيثِstatementtaʿjabūnaتعجبونتَعْجَبُونَyou wonder?Marvel ye then at this statement,Do you find this discourse astonishing,Then at this statement do you wonder?Do ye then wonder at this recital? |
| 60 | وَتَضۡحَكُونَ وَلَا تَبۡكُونَwataḍḥakūnaوتضحكونوَتَضْحَكُونَAnd you laughwalāولاوَلَاand (do) nottabkūnaتبكونتَبْكُونَweep,And laugh and not weep,and you laugh [at it] and not weep,And you laugh and do not weepAnd will ye laugh and not weep,- |
| 61 | وَأَنتُمۡ سَٰمِدُونَwa-antumوأنتموَأَنتُمْWhile yousāmidūnaسامدونسَٰمِدُونَamuse (yourselves)?While ye amuse yourselves?while heedlessly lost in amusement?While you are proudly sporting?[1575]Wasting your time in vanities? |
| 62 | فَٱسۡجُدُواْۤ لِلَّهِۤ وَٱعۡبُدُواْ۩fa-us'judūفاسجدوافَٱسْجُدُواْSo prostratelillahiللهلِلَّهِto Allahwa-uʿ'budūواعبدواوَٱعْبُدُواْand worship (Him).Rather prostrate yourselves before Allah and serve Him.So prostrate to Allah and worship [Him].So prostrate to Allāh and worship [Him].But fall ye down in prostration to Allah, and adore (Him)! |
| ﮁ | |
| 1 | ٱقۡتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلۡقَمَرُiq'tarabatiاقتربتٱقْتَرَبَتِHas come nearl-sāʿatuالساعةٱلسَّاعَةُthe Hourwa-inshaqqaوانشقوَٱنشَقَّand has splitl-qamaruالقمرٱلْقَمَرُthe moon.The hour drew nigh and the moon was rent in twain.The Hour has drawn near and the moon has split asunder[1].The Hour has come near, and the moon has split [in two].[1577]The Hour (of Judgment) is nigh, and the moon is cleft asunder. |
| 2 | وَإِن يَرَوۡاْ ءَايَةٗ يُعۡرِضُواْ وَيَقُولُواْ سِحۡرٞ مُّسۡتَمِرّٞwa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seeāyatanآيةءَايَةًa Sign,yuʿ'riḍūيعرضوايُعْرِضُواْthey turn awaywayaqūlūويقولواوَيَقُولُواْand say,siḥ'runسحرسِحْرٌ"Magicmus'tamirrunمستمرمُّسْتَمِرٌّcontinuing."And if they behold a portent they turn away and say: Prolonged illusion.Whenever they see a sign[2], they turn away and say, “Same old magic!”And if they see a sign [i.e., miracle], they turn away and say, "Passing magic."[1578]But if they see a Sign, they turn away, and say, "This is (but) transient magic." |
| 3 | وَكَذَّبُواْ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُمۡۚ وَكُلُّ أَمۡرٖ مُّسۡتَقِرّٞwakadhabūوكذبواوَكَذَّبُواْAnd they deniedwa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْand followedahwāahumأهواءهمأَهْوَآءَهُمْtheir desires,wakulluوكلوَكُلُّbut (for) everyamrinأمرأَمْرٍmattermus'taqirrunمستقرمُّسْتَقِرٌّ(will be a) settlement.They denied (the Truth) and followed their own lusts. Yet everything will come to a decisionThey deny [the truth] and follow their desires, but every matter will reach its inevitable end.And they denied and followed their inclinations. But for every matter is a [time of] settlement.They reject (the warning) and follow their (own) lusts but every matter has its appointed time. |
| 4 | وَلَقَدۡ جَآءَهُم مِّنَ ٱلۡأَنۢبَآءِ مَا فِيهِ مُزۡدَجَرٌwalaqadولقدوَلَقَدْAnd certainlyjāahumجاءهمجَآءَهُمhas come to themminaمنمِّنَofl-anbāiالأنباءٱلْأَنۢبَآءِthe informationmāمامَاwhereinfīhiفيهفِيهِwhereinmuz'dajarunمزدجرمُزْدَجَرٌ(is) deterrence,And surely there hath come unto them news whereof the purport should deter,There have already come to them stories [of destroyed nations] that are sufficient to deter them,And there has already come to them of information that in which there is deterrence.There have already come to them Recitals wherein there is (enough) to check (them), |
| 5 | حِكۡمَةُۢ بَٰلِغَةٞۖ فَمَا تُغۡنِ ٱلنُّذُرُḥik'matunحكمةحِكْمَةٌۢWisdombālighatunبالغةبَٰلِغَةٌperfect,famāفمافَمَاbut nottugh'niتغنتُغْنِwill availl-nudhuruالنذرٱلنُّذُرُthe warnings.Effective wisdom; but warnings avail not.which contain extensive wisdom, but the warnings are of no avail.Extensive wisdom - but warning does not avail [them].Mature wisdom;- but (the preaching of) Warners profits them not. |
| 6 | فَتَوَلَّ عَنۡهُمۡۘ يَوۡمَ يَدۡعُ ٱلدَّاعِ إِلَىٰ شَيۡءٖ نُّكُرٍfatawallaفتولفَتَوَلَّSo turn awayʿanhumعنهمعَنْهُمْfrom them.yawmaيوميَوْمَ(The) Day,yadʿuيدعيَدْعُwill calll-dāʿiالداعٱلدَّاعِthe callerilāإلىإِلَىٰtoshayinشيءشَىْءٍa thingnukurinنكرنُّكُرٍterrible,So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing.So turn away from them [O Prophet]. On the Day when the caller[3] will summon them to a horrific event[4],So leave them, [O Muḥammad]. The Day the Caller[1579] calls to something forbidding,Therefore, (O Prophet,) turn away from them. The Day that the Caller will call (them) to a terrible affair, |
| 7 | خُشَّعًا أَبۡصَٰرُهُمۡ يَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ كَأَنَّهُمۡ جَرَادٞ مُّنتَشِرٞkhushaʿanخشعاخُشَّعًا(Will be) humbledabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyesyakhrujūnaيخرجونيَخْرُجُونَthey will come forthminaمنمِنَfroml-ajdāthiالأجداثٱلْأَجْدَاثِthe graveska-annahumكأنهمكَأَنَّهُمْas if they (were)jarādunجرادجَرَادٌlocustsmuntashirunمنتشرمُّنتَشِرٌspreading,With downcast eyes, they come forth from the graves as they were locusts spread abroad,with eyes downcast, they will come out of the graves like scattered locusts,Their eyes humbled, they will emerge from the graves as if they were locusts spreading,They will come forth,- their eyes humbled - from (their) graves, (torpid) like locusts scattered abroad, |
| 8 | مُّهۡطِعِينَ إِلَى ٱلدَّاعِۖ يَقُولُ ٱلۡكَٰفِرُونَ هَٰذَا يَوۡمٌ عَسِرٞmuh'ṭiʿīnaمهطعينمُّهْطِعِينَRacing aheadilāإلىإِلَىtowardsl-dāʿiالداعٱلدَّاعِthe caller.yaqūluيقوليَقُولُWill sayl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,hādhāهذاهَٰذَا"Thisyawmunيوميَوْمٌ(is) a Dayʿasirunعسرعَسِرٌdifficult."Hastening toward the summoner; the disbelievers say: This is a hard day.rushing headlong towards the caller. The disbelievers will say, “This is a hard Day!”Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."Hastening, with eyes transfixed, towards the Caller!- "Hard is this Day!", the Unbelievers will say. |
| 9 | ۞ كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ فَكَذَّبُواْ عَبۡدَنَا وَقَالُواْ مَجۡنُونٞ وَٱزۡدُجِرَkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuh,fakadhabūفكذبوافَكَذَّبُواْand they deniedʿabdanāعبدناعَبْدَنَاOur slavewaqālūوقالواوَقَالُواْand said,majnūnunمجنونمَجْنُونٌ"A madman,"wa-uz'dujiraوازدجروَٱزْدُجِرَand he was repelled.The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed.The people of Noah rejected [the truth] before them; they rejected Our slave and said, “He is a madman,” and he was intimidated.The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.Before them the People of Noah rejected (their messenger): they rejected Our servant, and said, "Here is one possessed!", and he was driven out. |
| 10 | فَدَعَا رَبَّهُۥٓ أَنِّي مَغۡلُوبٞ فَٱنتَصِرۡfadaʿāفدعافَدَعَاSo he calledrabbahuربهرَبَّهُۥٓhis Lord,annīأنيأَنِّى"I ammaghlūbunمغلوبمَغْلُوبٌone overpowered,fa-intaṣirفانتصرفَٱنتَصِرْso help."So he cried unto his Lord, saying: I am vanquished, so give help.So he called upon his Lord, “I am overpowered, so help me!”So he invoked his Lord, "Indeed, I am overpowered, so help."Then he called on his Lord: "I am one overcome: do Thou then help (me)!" |
| 11 | فَفَتَحۡنَآ أَبۡوَٰبَ ٱلسَّمَآءِ بِمَآءٖ مُّنۡهَمِرٖfafataḥnāففتحنافَفَتَحْنَآSo We openedabwābaأبوابأَبْوَٰبَ(the) gatesl-samāiالسماءٱلسَّمَآءِ(of) heavenbimāinبماءبِمَآءٍwith watermun'hamirinمنهمرمُّنْهَمِرٍpouring downThen opened We the gates of heaven with pouring waterSo We opened the gates of the sky with water pouring down in torrents,Then We opened the gates of the heaven with rain pouring downSo We opened the gates of heaven, with water pouring forth. |
| 12 | وَفَجَّرۡنَا ٱلۡأَرۡضَ عُيُونٗا فَٱلۡتَقَى ٱلۡمَآءُ عَلَىٰٓ أَمۡرٖ قَدۡ قُدِرَwafajjarnāوفجرناوَفَجَّرْنَاAnd We caused to burstl-arḍaالأرضٱلْأَرْضَthe earthʿuyūnanعيوناعُيُونًا(with) springs,fal-taqāفالتقىفَٱلْتَقَىso metl-māuالماءٱلْمَآءُthe water(s)ʿalāعلىعَلَىٰٓforamrinأمرأَمْرٍa matterqadقدقَدْalreadyqudiraقدرقُدِرَpredestined.And caused the earth to gush forth springs, so that the waters met for a predestined purpose.and We caused the earth to burst forth with springs, then the waters met for a preordained purpose.And caused the earth to burst with springs, and the waters met for a matter already predestined.And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed. |
| 13 | وَحَمَلۡنَٰهُ عَلَىٰ ذَاتِ أَلۡوَٰحٖ وَدُسُرٖwaḥamalnāhuوحملناهوَحَمَلْنَٰهُAnd We carried himʿalāعلىعَلَىٰondhātiذاتذَاتِ(ark) made of planksalwāḥinألواحأَلْوَٰحٍ(ark) made of plankswadusurinودسروَدُسُرٍand nails,And We carried him upon a thing of planks and nails,We carried him on an [Ark made] of planks and nails,And We carried him on a [construction of] planks and nails,But We bore him on an (Ark) made of broad planks and caulked with palm-fibre: |
| 14 | تَجۡرِي بِأَعۡيُنِنَا جَزَآءٗ لِّمَن كَانَ كُفِرَtajrīتجريتَجْرِىSailingbi-aʿyunināبأعيننابِأَعْيُنِنَاbefore Our eyes,jazāanجزاءجَزَآءًa rewardlimanلمنلِّمَنfor (he) whokānaكانكَانَwaskufiraكفركُفِرَdenied.That ran (upon the waters) in Our sight, as a reward for him who was rejected.sailing under Our [Watchful] Eyes; as a reward for the one [they] denied.Sailing under Our observation as reward for he who had been denied.She floats under our eyes (and care): a recompense to one who had been rejected (with scorn)! |
| 15 | وَلَقَد تَّرَكۡنَٰهَآ ءَايَةٗ فَهَلۡ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدAnd certainlytaraknāhāتركناهاتَّرَكْنَٰهَآWe left itāyatanآيةءَايَةً(as) a Sign,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And verily We left it as a token; but is there any that remembereth?We have certainly left it[5] as a sign; is there anyone to take heed?And We left it as a sign, so is there any who will remember?And We have left this as a Sign (for all time): then is there any that will receive admonition? |
| 16 | فَكَيۡفَ كَانَ عَذَابِي وَنُذُرِfakayfaفكيففَكَيْفَSo howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings?Then see how (dreadful) was My punishment after My warnings!Then how were My punishment and My warnings[6]?And how [severe] were My punishment and warning.[1580]But how (terrible) was My Penalty and My Warning? |
| 17 | وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyyassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 18 | كَذَّبَتۡ عَادٞ فَكَيۡفَ كَانَ عَذَابِي وَنُذُرِkadhabatكذبتكَذَّبَتْDeniedʿādunعادعَادٌAad;fakayfaفكيففَكَيْفَso howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings?(The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings.‘Ād disbelieved. Then how were My punishment and My warnings?ʿAad denied; and how [severe] were My punishment and warning.The 'Ad (people) (too) rejected (Truth): then how terrible was My Penalty and My Warning? |
| 19 | إِنَّآ أَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا صَرۡصَرٗا فِي يَوۡمِ نَحۡسٖ مُّسۡتَمِرّٖinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentʿalayhimعليهمعَلَيْهِمْupon themrīḥanريحارِيحًاa windṣarṣaranصرصراصَرْصَرًاfuriousfīفيفِىonyawmiيوميَوْمِa daynaḥsinنحسنَحْسٍ(of) misfortunemus'tamirrinمستمرمُّسْتَمِرٍّcontinuous,Lo! We let loose on them a raging wind on a day of constant calamity,We sent against them a furious wind[7] on a day of continuous misfortune,Indeed, We sent upon them a screaming wind on a day of continuous misfortune,For We sent against them a furious wind, on a Day of violent Disaster, |
| 20 | تَنزِعُ ٱلنَّاسَ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلٖ مُّنقَعِرٖtanziʿuتنزعتَنزِعُPlucking outl-nāsaالناسٱلنَّاسَmenka-annahumكأنهمكَأَنَّهُمْas if they (were)aʿjāzuأعجازأَعْجَازُtrunksnakhlinنخلنَخْلٍ(of) date-palmsmunqaʿirinمنقعرمُّنقَعِرٍuprooted.Sweeping men away as though they were uprooted trunks of palm-trees.sweeping people away[8], as if they were trunks of uprooted palm trees.Extracting the people[1581] as if they were trunks of palm trees uprooted.Plucking out men as if they were roots of palm-trees torn up (from the ground). |
| 21 | فَكَيۡفَ كَانَ عَذَابِي وَنُذُرِfakayfaفكيففَكَيْفَSo howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings?Then see how (dreadful) was My punishment after My warnings!Then how were My punishment and My warnings?And how [severe] were My punishment and warning.Yea, how (terrible) was My Penalty and My Warning! |
| 22 | وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainly,yassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?But We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 23 | كَذَّبَتۡ ثَمُودُ بِٱلنُّذُرِkadhabatكذبتكَذَّبَتْDeniedthamūduثمودثَمُودُThamudbil-nudhuriبالنذربِٱلنُّذُرِthe warnings,(The tribe of) Thamud rejected warningsThamūd rejected the warnings,Thamūd denied the warning.The Thamud (also) rejected (their) Warners. |
| 24 | فَقَالُوٓاْ أَبَشَرٗا مِّنَّا وَٰحِدٗا نَّتَّبِعُهُۥٓ إِنَّآ إِذٗا لَّفِي ضَلَٰلٖ وَسُعُرٍfaqālūفقالوافَقَالُوٓاْAnd said,abasharanأبشراأَبَشَرًا"Is (it) a human beingminnāمنامِّنَّاamong uswāḥidanواحداوَٰحِدًاone,nattabiʿuhuنتبعهنَّتَّبِعُهُۥٓ(that) we should follow him?innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlafīلفيلَّفِى(will be) surely inḍalālinضلالضَلَٰلٍerrorwasuʿurinوسعروَسُعُرٍand madness.For they said; Is it a mortal man, alone among us, that we are to follow? Then indeed we should fall into error and madness.They said, “Shall we follow a single human being[9] from among us? Then we would surely be in error and insanity!And said, "Is it one human being[1582] among us that we should follow? Indeed, we would then be in error and madness.For they said: "What! a man! a Solitary one from among ourselves! shall we follow such a one? Truly should we then be straying in mind, and mad! |
| 25 | أَءُلۡقِيَ ٱلذِّكۡرُ عَلَيۡهِ مِنۢ بَيۡنِنَا بَلۡ هُوَ كَذَّابٌ أَشِرٞa-ul'qiyaأألقيأَءُلْقِىَHas been sentl-dhik'ruالذكرٱلذِّكْرُthe Reminderʿalayhiعليهعَلَيْهِto himminمنمِنۢfrombaynināبيننابَيْنِنَاamong us?balبلبَلْNay,huwaهوهُوَhekadhābunكذابكَذَّابٌ(is) a liarashirunأشرأَشِرٌinsolent."Hath the remembrance been given unto him alone among us? Nay, but he is a rash liar.Has the revelation been sent down upon him out of all of us? Rather, he is an insolent liar.”Has the message been sent down upon him from among us? Rather, he is an insolent liar.""Is it that the Message is sent to him, of all people amongst us? Nay, he is a liar, an insolent one!" |
| 26 | سَيَعۡلَمُونَ غَدٗا مَّنِ ٱلۡكَذَّابُ ٱلۡأَشِرُsayaʿlamūnaسيعلمونسَيَعْلَمُونَThey will knowghadanغداغَدًاtomorrowmaniمنمَّنِwhol-kadhābuالكذابٱلْكَذَّابُ(is) the liar,l-ashiruالأشرٱلْأَشِرُthe insolent one.(Unto their warner it was said): To-morrow they will know who is the rash liar.Tomorrow they will know who the insolent liar is.They will know tomorrow who is the insolent liar.Ah! they will know on the morrow, which is the liar, the insolent one! |
| 27 | إِنَّا مُرۡسِلُواْ ٱلنَّاقَةِ فِتۡنَةٗ لَّهُمۡ فَٱرۡتَقِبۡهُمۡ وَٱصۡطَبِرۡinnāإناإِنَّاIndeed, Wemur'silūمرسلومُرْسِلُواْ(are) sendingl-nāqatiالناقةٱلنَّاقَةِthe she-camelfit'natanفتنةفِتْنَةً(as) a triallahumلهملَّهُمْfor them,fa-ir'taqib'humفارتقبهمفَٱرْتَقِبْهُمْso watch themwa-iṣ'ṭabirواصطبروَٱصْطَبِرْand be patient.Lo! We are sending the she-camel as a test for them; so watch them and have patience;We are sending the she-camel as a test for them, so watch them [O Sālih] and be patient,Indeed, We are sending the she-camel as trial for them, so watch them and be patient.[1583]For We will send the she-camel by way of trial for them. So watch them, (O Salih), and possess thyself in patience! |
| 28 | وَنَبِّئۡهُمۡ أَنَّ ٱلۡمَآءَ قِسۡمَةُۢ بَيۡنَهُمۡۖ كُلُّ شِرۡبٖ مُّحۡتَضَرٞwanabbi'humونبئهموَنَبِّئْهُمْAnd inform themannaأنأَنَّthatl-māaالماءٱلْمَآءَthe waterqis'matunقسمةقِسْمَةٌۢ(is) to be sharedbaynahumبينهمبَيْنَهُمْbetween them,kulluكلكُلُّeachshir'binشربشِرْبٍdrinkmuḥ'taḍarunمحتضرمُّحْتَضَرٌattended.And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed.and tell them that the water is to be shared between them[10]; each should take its drink in turn.And inform them that the water is shared between them,[1584] each [day of] drink attended [by turn].And tell them that the water is to be divided between them: Each one's right to drink being brought forward (by suitable turns). |
| 29 | فَنَادَوۡاْ صَاحِبَهُمۡ فَتَعَاطَىٰ فَعَقَرَfanādawفنادوافَنَادَوْاْBut they calledṣāḥibahumصاحبهمصَاحِبَهُمْtheir companionfataʿāṭāفتعاطىفَتَعَاطَىٰand he tookfaʿaqaraفعقرفَعَقَرَand hamstrung.But they call their comrade and he took and hamstrung (her).But they called their companion[11], and he undertook the task[12] and hamstrung her.But they called their companion,[1585] and he dared[1586] and hamstrung [her].But they called to their companion, and he took a sword in hand, and hamstrung (her). |
| 30 | فَكَيۡفَ كَانَ عَذَابِي وَنُذُرِfakayfaفكيففَكَيْفَSo howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings.Then see how (dreadful) was My punishment after My warnings!Then how [terrible] My punishment and My warnings were!And how [severe] were My punishment and warning.Ah! how (terrible) was My Penalty and My Warning! |
| 31 | إِنَّآ أَرۡسَلۡنَا عَلَيۡهِمۡ صَيۡحَةٗ وَٰحِدَةٗ فَكَانُواْ كَهَشِيمِ ٱلۡمُحۡتَظِرِinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentʿalayhimعليهمعَلَيْهِمْupon themṣayḥatanصيحةصَيْحَةًthunderous blastwāḥidatanواحدةوَٰحِدَةًsingle,fakānūفكانوافَكَانُواْand they becamekahashīmiكهشيمكَهَشِيمِlike dry twig fragmentsl-muḥ'taẓiriالمحتظرٱلْمُحْتَظِرِ(used by) a fence builder.Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle-fold.We sent against them a single blast, leaving them like trampled hedge-building twigs[13].Indeed, We sent upon them one shriek [i.e., blast from the sky], and they became like the dry twig fragments of an [animal] pen.For We sent against them a single Mighty Blast, and they became like the dry stubble used by one who pens cattle. |
| 32 | وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyyassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 33 | كَذَّبَتۡ قَوۡمُ لُوطِۭ بِٱلنُّذُرِkadhabatكذبتكَذَّبَتْDeniedqawmuقومقَوْمُ(the) peoplelūṭinلوطلُوطٍۭ(of) Lut,bil-nudhuriبالنذربِٱلنُّذُرِthe warnings.The folk of Lot rejected warnings.The people of Lot rejected the warnings.The people of Lot denied the warning.The people of Lut rejected (his) warning. |
| 34 | إِنَّآ أَرۡسَلۡنَا عَلَيۡهِمۡ حَاصِبًا إِلَّآ ءَالَ لُوطٖۖ نَّجَّيۡنَٰهُم بِسَحَرٖinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentʿalayhimعليهمعَلَيْهِمْupon themḥāṣibanحاصباحَاصِبًاa storm of stones,illāإلاإِلَّآexceptālaآلءَالَ(the) familylūṭinلوطلُوطٍ(of) Lut,najjaynāhumنجيناهمنَّجَّيْنَٰهُمWe saved thembisaḥarinبسحربِسَحَرٍby dawnLo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night,We sent against them a storm of pebbles, except the family of Lot whom We saved before dawn,Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn.We sent against them a violent Tornado with showers of stones, (which destroyed them), except Lut's household: them We delivered by early Dawn,- |
| 35 | نِّعۡمَةٗ مِّنۡ عِندِنَاۚ كَذَٰلِكَ نَجۡزِي مَن شَكَرَniʿ'matanنعمةنِّعْمَةً(As) a favorminمنمِّنْfromʿindināعندناعِندِنَاUs.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe rewardmanمنمَن(one) whoshakaraشكرشَكَرَ(is) grateful.As grace from Us. Thus We reward him who giveth thanks.as a blessing from Us. Thus do We reward those who give thanks.As favor from Us. Thus do We reward he who is grateful.As a Grace from Us: thus do We reward those who give thanks. |
| 36 | وَلَقَدۡ أَنذَرَهُم بَطۡشَتَنَا فَتَمَارَوۡاْ بِٱلنُّذُرِwalaqadولقدوَلَقَدْAnd certainlyandharahumأنذرهمأَنذَرَهُمhe warned thembaṭshatanāبطشتنابَطْشَتَنَا(of) Our seizure,fatamārawفتماروافَتَمَارَوْاْbut they disputedbil-nudhuriبالنذربِٱلنُّذُرِthe warnings.And he indeed had warned them of Our blow, but they did doubt the warnings.He had already warned them of Our punishing assault, but they doubted the warnings.And he had already warned them of Our assault, but they disputed the warning.And (Lut) did warn them of Our Punishment, but they disputed about the Warning. |
| 37 | وَلَقَدۡ رَٰوَدُوهُ عَن ضَيۡفِهِۦ فَطَمَسۡنَآ أَعۡيُنَهُمۡ فَذُوقُواْ عَذَابِي وَنُذُرِwalaqadولقدوَلَقَدْAnd certainlyrāwadūhuراودوهرَٰوَدُوهُthey demanded from himʿanعنعَنthey demanded from himḍayfihiضيفهضَيْفِهِۦhis guests,faṭamasnāفطمسنافَطَمَسْنَآso We blindedaʿyunahumأعينهمأَعْيُنَهُمْtheir eyes.fadhūqūفذوقوافَذُوقُواْ"So tasteʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings."They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings!They even demanded that he let them have their way with his angel-guests[14], so We blinded their eyes, [saying], “Taste My punishment and My warnings!”And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."And they even sought to snatch away his guests from him, but We blinded their eyes. (They heard:) "Now taste ye My Wrath and My Warning." |
| 38 | وَلَقَدۡ صَبَّحَهُم بُكۡرَةً عَذَابٞ مُّسۡتَقِرّٞwalaqadولقدوَلَقَدْAnd certainlyṣabbaḥahumصبحهمصَبَّحَهُمseized them in the morningbuk'ratanبكرةبُكْرَةًearlyʿadhābunعذابعَذَابٌa punishmentmus'taqirrunمستقرمُّسْتَقِرٌّabiding.And in truth the punishment decreed befell them early in the morning.By the early morning a lasting torment overtook them.And there came upon them by morning an abiding punishment.Early on the morrow an abiding Punishment seized them: |
| 39 | فَذُوقُواْ عَذَابِي وَنُذُرِfadhūqūفذوقوافَذُوقُواْSo tasteʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings.Now taste My punishment after My warnings!Taste My punishment and My warnings!So taste My punishment and warning."So taste ye My Wrath and My Warning." |
| 40 | وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyyassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 41 | وَلَقَدۡ جَآءَ ءَالَ فِرۡعَوۡنَ ٱلنُّذُرُwalaqadولقدوَلَقَدْAnd certainlyjāaجاءجَآءَcameālaآلءَالَ(to the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunl-nudhuruالنذرٱلنُّذُرُwarnings.And warnings came in truth unto the house of PharaohIndeed, warnings came to the people of Pharaoh.And there certainly came to the people of Pharaoh warning.To the People of Pharaoh, too, aforetime, came Warners (from Allah). |
| 42 | كَذَّبُواْ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذۡنَٰهُمۡ أَخۡذَ عَزِيزٖ مُّقۡتَدِرٍkadhabūكذبواكَذَّبُواْThey deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,kullihāكلهاكُلِّهَاall of them,fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمْso We seized themakhdhaأخذأَخْذَ(with) a seizureʿazīzinعزيزعَزِيزٍ(of) All-Mighty,muq'tadirinمقتدرمُّقْتَدِرٍ(the) Powerful One.Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful.But they rejected all of Our signs, so We seized them with the grip of the All-Mighty, Most Powerful.They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.The (people) rejected all Our Signs; but We seized them with such Penalty (as comes) from One Exalted in Power, able to carry out His Will. |
| 43 | أَكُفَّارُكُمۡ خَيۡرٞ مِّنۡ أُوْلَٰٓئِكُمۡ أَمۡ لَكُم بَرَآءَةٞ فِي ٱلزُّبُرِakuffārukumأكفاركمأَكُفَّارُكُمْAre your disbelievers,khayrunخيرخَيْرٌbetterminمنمِّنْthanulāikumأولئكمأُوْلَٰٓئِكُمْthose,amأمأَمْorlakumلكملَكُمfor youbarāatunبراءةبَرَآءَةٌ(is) an exemptionfīفيفِىinl-zuburiالزبرٱلزُّبُرِthe Scriptures?Are your disbelievers better than those, or have ye some immunity in the scriptures?Are your disbelievers [O Makkans] superior to those[15] or have you been granted immunity in divine Scriptures?Are your disbelievers better than those [former ones], or have you immunity in the scriptures?Are your Unbelievers, (O Quraish), better than they? Or have ye an immunity in the Sacred Books? |
| 44 | أَمۡ يَقُولُونَ نَحۡنُ جَمِيعٞ مُّنتَصِرٞamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,naḥnuنحننَحْنُ"Wejamīʿunجميعجَمِيعٌ(are) an assemblymuntaṣirunمنتصرمُّنتَصِرٌhelping (each other)?"Or say they: We are a host victorious?Or do they say, “We are a united front, bound to prevail.”?Or do they say, "We are an assembly supporting [each other]"?Or do they say: "We acting together can defend ourselves"? |
| 45 | سَيُهۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَsayuh'zamuسيهزمسَيُهْزَمُSoon will be defeatedl-jamʿuالجمعٱلْجَمْعُ(their) assembly,wayuwallūnaويولونوَيُوَلُّونَand they will turnl-duburaالدبرٱلدُّبُرَ(their) backs.The hosts will all be routed and will turn and flee.Soon their united front will be defeated, and they will flee[16].[Their] assembly will be defeated, and they will turn their backs [in retreat].[1587]Soon will their multitude be put to flight, and they will show their backs. |
| 46 | بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّbaliبلبَلِNay,l-sāʿatuالساعةٱلسَّاعَةُthe Hourmawʿiduhumموعدهممَوْعِدُهُمْ(is) their promised time,wal-sāʿatuوالساعةوَٱلسَّاعَةُand the Houradhāأدهىأَدْهَىٰ(will be) more grievouswa-amarruوأمروَأَمَرُّand more bitter.Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure).But the Hour is their appointed time, and the Hour is more catastrophic and more bitter.But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.Nay, the Hour (of Judgment) is the time promised them (for their full recompense): And that Hour will be most grievous and most bitter. |
| 47 | إِنَّ ٱلۡمُجۡرِمِينَ فِي ضَلَٰلٖ وَسُعُرٖinnaإنإِنَّIndeed,l-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminalsfīفيفِى(are) inḍalālinضلالضَلَٰلٍan errorwasuʿurinوسعروَسُعُرٍand madness.Lo! the guilty are in error and madness.Indeed, the wicked are in error and blazes[17].Indeed, the criminals are in error and madness.[1588].Truly those in sin are the ones straying in mind, and mad. |
| 48 | يَوۡمَ يُسۡحَبُونَ فِي ٱلنَّارِ عَلَىٰ وُجُوهِهِمۡ ذُوقُواْ مَسَّ سَقَرَyawmaيوميَوْمَ(The) Dayyus'ḥabūnaيسحبونيُسْحَبُونَthey will be draggedfīفيفِىintol-nāriالنارٱلنَّارِthe Fireʿalāعلىعَلَىٰonwujūhihimوجوههموُجُوهِهِمْtheir faces,dhūqūذوقواذُوقُواْ"Tastemassaمسمَسَّ(the) touchsaqaraسقرسَقَرَ(of) Hell."On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell.On the Day when they will be dragged into the Fire on their faces, [they will be told], “Taste the agony of Hell[18]!”The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."[1589]The Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!" |
| 49 | إِنَّا كُلَّ شَيۡءٍ خَلَقۡنَٰهُ بِقَدَرٖinnāإناإِنَّاIndeed, [We]kullaكلكُلَّeveryshayinشيءشَىْءٍthingkhalaqnāhuخلقناهخَلَقْنَٰهُWe created itbiqadarinبقدربِقَدَرٍby a measure.Lo! We have created every thing by measure.We have surely created everything in a determined measure[19].Indeed, all things We created with predestination.Verily, all things have We created in proportion and measure. |
| 50 | وَمَآ أَمۡرُنَآ إِلَّا وَٰحِدَةٞ كَلَمۡحِۭ بِٱلۡبَصَرِwamāوماوَمَآAnd notamrunāأمرناأَمْرُنَآ(is) Our Commandillāإلاإِلَّاbutwāḥidatunواحدةوَٰحِدَةٌone,kalamḥinكلمحكَلَمْحٍۭlike the twinklingbil-baṣariبالبصربِٱلْبَصَرِ(of) the eye.And Our commandment is but one (commandment), as the twinkling of an eye.Our command is but a single word[20], which is fulfilled in the blink of an eye.And Our command is but one, like a glance of the eye.And Our Command is but a single (Act),- like the twinkling of an eye. |
| 51 | وَلَقَدۡ أَهۡلَكۡنَآ أَشۡيَاعَكُمۡ فَهَلۡ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyahlaknāأهلكناأَهْلَكْنَآWe destroyedashyāʿakumأشياعكمأَشْيَاعَكُمْyour kinds,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And verily We have destroyed your fellows; but is there any that remembereth?We have destroyed many like you [O Makkans][21]; is there anyone to take heed?And We have already destroyed your kinds,[1590] so is there any who will remember?And (oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition? |
| 52 | وَكُلُّ شَيۡءٖ فَعَلُوهُ فِي ٱلزُّبُرِwakulluوكلوَكُلُّAnd everyshayinشيءشَىْءٍthingfaʿalūhuفعلوهفَعَلُوهُthey didfīفيفِى(is) inl-zuburiالزبرٱلزُّبُرِthe written records.And every thing they did is in the scriptures,Everything they did is in the written records,And everything they did is in written records.All that they do is noted in (their) Books (of Deeds): |
| 53 | وَكُلُّ صَغِيرٖ وَكَبِيرٖ مُّسۡتَطَرٌwakulluوكلوَكُلُّAnd everyṣaghīrinصغيرصَغِيرٍsmallwakabīrinوكبيروَكَبِيرٍand bigmus'taṭarunمستطرمُّسْتَطَرٌ(is) written down.And every small and great thing is recorded.and everything, small or big, is written down.And every small and great [thing] is inscribed.Every matter, small and great, is on record. |
| 54 | إِنَّ ٱلۡمُتَّقِينَ فِي جَنَّٰتٖ وَنَهَرٖinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) injannātinجناتجَنَّٰتٍgardenswanaharinونهروَنَهَرٍand river,Lo! the righteous will dwell among gardens and rivers,Indeed, the righteous will be in gardens and rivers[22],Indeed, the righteous will be among gardens and rivers,As to the Righteous, they will be in the midst of Gardens and Rivers, |
| 55 | فِي مَقۡعَدِ صِدۡقٍ عِندَ مَلِيكٖ مُّقۡتَدِرِۭfīفيفِىInmaqʿadiمقعدمَقْعَدِa seatṣid'qinصدقصِدْقٍ(of) honorʿindaعندعِندَnearmalīkinمليكمَلِيكٍa Kingmuq'tadirinمقتدرمُّقْتَدِرٍۭMost Powerful.Firmly established in the favour of a Mighty King.seated in honor in the presence of the Most Powerful Sovereign.In a seat of honor near a Sovereign, Perfect in Ability.[1591]In an Assembly of Truth, in the Presence of a Sovereign Omnipotent. |
| ﮂ | |
| 1 | ٱلرَّحۡمَٰنُal-raḥmānuالرحمنٱلرَّحْمَٰنُThe Most GraciousThe BeneficentThe Most Compassionate,The Most Merciful(Allah) Most Gracious! |
| 2 | عَلَّمَ ٱلۡقُرۡءَانَʿallamaعلمعَلَّمَHe taughtl-qur'ānaالقرآنٱلْقُرْءَانَthe Quran.Hath made known the Qur'an.has taught the Qur’an,Taught the Qur’ān,It is He Who has taught the Qur'an. |
| 3 | خَلَقَ ٱلۡإِنسَٰنَkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَ[the] man.He hath created man.He created man,Created man,He has created man: |
| 4 | عَلَّمَهُ ٱلۡبَيَانَʿallamahuعلمهعَلَّمَهُHe taught himl-bayānaالبيانٱلْبَيَانَ[the] speech.He hath taught him utterance.and taught him speech.[And] taught him eloquence.He has taught him speech (and intelligence). |
| 5 | ٱلشَّمۡسُ وَٱلۡقَمَرُ بِحُسۡبَانٖal-shamsuالشمسٱلشَّمْسُThe sunwal-qamaruوالقمروَٱلْقَمَرُand the moonbiḥus'bāninبحسبانبِحُسْبَانٍby (precise) calculation,The sun and the moon are made punctual.The sun and the moon follow their precise courses,The sun and the moon [move] by precise calculation,The sun and the moon follow courses (exactly) computed; |
| 6 | وَٱلنَّجۡمُ وَٱلشَّجَرُ يَسۡجُدَانِwal-najmuوالنجموَٱلنَّجْمُAnd the starswal-shajaruوالشجروَٱلشَّجَرُand the treesyasjudāniيسجدانيَسْجُدَانِboth prostrate.The stars and the trees prostrate.and the stars[1] and trees prostrate [to Allah][2].And the stars and trees prostrate.[1593]And the herbs and the trees - both (alike) prostrate in adoration. |
| 7 | وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلۡمِيزَانَwal-samāaوالسماءوَٱلسَّمَآءَAnd the heaven,rafaʿahāرفعهارَفَعَهَاHe raised itwawaḍaʿaووضعوَوَضَعَand He has set upl-mīzānaالميزانٱلْمِيزَانَthe balance,And the sky He hath uplifted; and He hath set the measure,He raised the heaven and enjoined justiceAnd the heaven He raised and imposed the balanceAnd the Firmament has He raised high, and He has set up the Balance (of Justice), |
| 8 | أَلَّا تَطۡغَوۡاْ فِي ٱلۡمِيزَانِallāألاأَلَّاThat nottaṭghawتطغواتَطْغَوْاْyou may transgressfīفيفِىinl-mīzāniالميزانٱلْمِيزَانِthe balance.That ye exceed not the measure,so that you may not transgress the limits of justice.That you not transgress within the balance.In order that ye may not transgress (due) balance. |
| 9 | وَأَقِيمُواْ ٱلۡوَزۡنَ بِٱلۡقِسۡطِ وَلَا تُخۡسِرُواْ ٱلۡمِيزَانَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-waznaالوزنٱلْوَزْنَthe weightbil-qis'ṭiبالقسطبِٱلْقِسْطِin justicewalāولاوَلَاand (do) nottukh'sirūتخسرواتُخْسِرُواْmake deficientl-mīzānaالميزانٱلْمِيزَانَthe balance.But observe the measure strictly, nor fall short thereof.Therefore establish weights in justice, and do not give short measure.And establish weight in justice and do not make deficient the balance.So establish weight with justice and fall not short in the balance. |
| 10 | وَٱلۡأَرۡضَ وَضَعَهَا لِلۡأَنَامِwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,waḍaʿahāوضعهاوَضَعَهَاHe laid itlil'anāmiللأناملِلْأَنَامِfor the creatures,And the earth hath He appointed for (His) creatures,He has spread out the earth for all creatures,And the earth He laid [out] for the creatures.It is He Who has spread out the earth for (His) creatures: |
| 11 | فِيهَا فَٰكِهَةٞ وَٱلنَّخۡلُ ذَاتُ ٱلۡأَكۡمَامِfīhāفيهافِيهَاThereinfākihatunفاكهةفَٰكِهَةٌ(is) fruitwal-nakhluوالنخلوَٱلنَّخْلُand date-palmsdhātuذاتذَاتُhavingl-akmāmiالأكمامٱلْأَكْمَامِsheaths,Wherein are fruit and sheathed palm-trees,in which there are fruits and palm trees with date stalks,Therein is fruit and palm trees having sheaths [of dates]Therein is fruit and date-palms, producing spathes (enclosing dates); |
| 12 | وَٱلۡحَبُّ ذُو ٱلۡعَصۡفِ وَٱلرَّيۡحَانُwal-ḥabuوالحبوَٱلْحَبُّAnd the graindhūذوذُوhavingl-ʿaṣfiالعصفٱلْعَصْفِhuskwal-rayḥānuوالريحانوَٱلرَّيْحَانُand scented plants.Husked grain and scented herb.and grain having chaff, and fragrant plants.And grain having husks and scented plants.Also corn, with (its) leaves and stalk for fodder, and sweet-smelling plants. |
| 13 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you[3] deny?So which of the favors of your Lord would you deny?[1594]Then which of the favours of your Lord will ye deny? |
| 14 | خَلَقَ ٱلۡإِنسَٰنَ مِن صَلۡصَٰلٖ كَٱلۡفَخَّارِkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَthe manminمنمِنfromṣalṣālinصلصالصَلْصَٰلٍclaykal-fakhāriكالفخاركَٱلْفَخَّارِlike the pottery.He created man of clay like the potter's,He created man from dry clay like pottery,He created man from clay like [that of] pottery.He created man from sounding clay like unto pottery, |
| 15 | وَخَلَقَ ٱلۡجَآنَّ مِن مَّارِجٖ مِّن نَّارٖwakhalaqaوخلقوَخَلَقَAnd He createdl-jānaالجانٱلْجَآنَّthe jinnminمنمِنfrommārijinمارجمَّارِجٍa smokeless flameminمنمِّنofnārinنارنَّارٍfire.And the jinn did He create of smokeless fire.and He created the jinn from a smokeless flame of fire.And He created the jinn from a smokeless flame of fire.And He created Jinns from fire free of smoke: |
| 16 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 17 | رَبُّ ٱلۡمَشۡرِقَيۡنِ وَرَبُّ ٱلۡمَغۡرِبَيۡنِrabbuربرَبُّLordl-mashriqayniالمشرقينٱلْمَشْرِقَيْنِ(of) the two Eastswarabbuوربوَرَبُّand Lordl-maghribayniالمغربينٱلْمَغْرِبَيْنِ(of) the two Wests.Lord of the two Easts, and Lord of the two Wests![He is] Lord of the two sunrises and Lord of the two sunsets[4].[He is] Lord of the two sunrises and Lord of the two sunsets.[1595](He is) Lord of the two Easts and Lord of the two Wests: |
| 18 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 19 | مَرَجَ ٱلۡبَحۡرَيۡنِ يَلۡتَقِيَانِmarajaمرجمَرَجَHe releasedl-baḥrayniالبحرينٱلْبَحْرَيْنِthe two seas,yaltaqiyāniيلتقيانيَلْتَقِيَانِmeeting.He hath loosed the two seas. They meet.He merges the two seas meeting together[5],He released the two seas,[1596] meeting [one another];He has let free the two bodies of flowing water, meeting together: |
| 20 | بَيۡنَهُمَا بَرۡزَخٞ لَّا يَبۡغِيَانِbaynahumāبينهمابَيْنَهُمَاBetween both of thembarzakhunبرزخبَرْزَخٌ(is) a barrier,lāلالَّاnotyabghiyāniيبغيانيَبْغِيَانِthey transgress.There is a barrier between them. They encroach not (one upon the other).yet between them is a barrier so that they do not cross[6].Between them is a barrier so neither of them transgresses.Between them is a Barrier which they do not transgress: |
| 21 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 22 | يَخۡرُجُ مِنۡهُمَا ٱللُّؤۡلُؤُ وَٱلۡمَرۡجَانُyakhrujuيخرجيَخْرُجُCome forthmin'humāمنهمامِنْهُمَاfrom both of theml-lu'lu-uاللؤلؤٱللُّؤْلُؤُthe pearlwal-marjānuوالمرجانوَٱلْمَرْجَانُand the coral.There cometh forth from both of them the pearl and coral-stone.Out of both of them emerge pearls and coral.From both of them emerge pearl and coral.Out of them come Pearls and Coral: |
| 23 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 24 | وَلَهُ ٱلۡجَوَارِ ٱلۡمُنشَـَٔاتُ فِي ٱلۡبَحۡرِ كَٱلۡأَعۡلَٰمِwalahuولهوَلَهُAnd for Himl-jawāriالجوارٱلْجَوَارِ(are) the shipsl-munshaātuالمنشآتٱلْمُنشَـَٔاتُelevatedfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seakal-aʿlāmiكالأعلامكَٱلْأَعْلَٰمِlike mountains.His are the ships displayed upon the sea, like banners.To Him belong the sailing ships raised up in the sea like mountains.And to Him belong the ships [with sails] elevated in the sea like mountains.And His are the Ships sailing smoothly through the seas, lofty as mountains: |
| 25 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 26 | كُلُّ مَنۡ عَلَيۡهَا فَانٖkulluكلكُلُّEveryonemanمنمَنْwhoʿalayhāعليهاعَلَيْهَا(is) on itfāninفانفَانٍ(will) perish.Everyone that is thereon will pass away;Everyone on earth will perish,Everyone upon it [i.e., the earth] will perish,All that is on earth will perish: |
| 27 | وَيَبۡقَىٰ وَجۡهُ رَبِّكَ ذُو ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِwayabqāويبقىوَيَبْقَىٰBut will remainwajhuوجهوَجْهُ(the) Facerabbikaربكرَبِّكَ(of) your Lord,dhūذوذُو(the) Ownerl-jalāliالجلالٱلْجَلَٰلِ(of) Majestywal-ik'rāmiوالإكراموَٱلْإِكْرَامِand Honor.There remaineth but the Countenance of thy Lord of Might and Glory.but there will remain the Face of your Lord[7], full of Majesty and Honor.And there will remain the Face[1597] of your Lord, Owner of Majesty and Honor.But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honour. |
| 28 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 29 | يَسۡـَٔلُهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ كُلَّ يَوۡمٍ هُوَ فِي شَأۡنٖyasaluhuيسألهيَسْـَٔلُهُۥAsks Himmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullaكلكُلَّEveryyawminيوميَوْمٍdayhuwaهوهُوَHefīفيفِى(is) inshaninشأنشَأْنٍa matter.All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.All those in the heavens and earth ask of Him; every day He is engaged in some matters[8].Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.[1598]Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)! |
| 30 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 31 | سَنَفۡرُغُ لَكُمۡ أَيُّهَ ٱلثَّقَلَانِsanafrughuسنفرغسَنَفْرُغُSoon We will attendlakumلكملَكُمْto you,ayyuhaأيهأَيُّهَO youl-thaqalāniالثقلانٱلثَّقَلَانِtwo classes!We shall dispose of you, O ye two dependents (man and jinn).We will attend to you, O two multitudes [of men and jinn].We will attend to you, O prominent beings.[1599]Soon shall We settle your affairs, O both ye worlds! |
| 32 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 33 | يَٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ إِنِ ٱسۡتَطَعۡتُمۡ أَن تَنفُذُواْ مِنۡ أَقۡطَارِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ إِلَّا بِسُلۡطَٰنٖyāmaʿsharaيا معشريَٰمَعْشَرَO assemblyl-jiniالجنٱلْجِنِّ(of) the jinnwal-insiوالإنسوَٱلْإِنسِand the men!iniإنإِنِIfis'taṭaʿtumاستطعتمٱسْتَطَعْتُمْyou are ableanأنأَنtotanfudhūتنفذواتَنفُذُواْpass beyondminمنمِنْ[of]aqṭāriأقطارأَقْطَارِ(the) regionsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,fa-unfudhūفانفذوافَٱنفُذُواْthen pass.lāلالَاNottanfudhūnaتنفذونتَنفُذُونَyou (can) passillāإلاإِلَّاexceptbisul'ṭāninبسلطانبِسُلْطَٰنٍby authority.O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.O assembly of jinn and mankind, if you are able to pass beyond the realms of the heavens and earth, then pass; you cannot pass without [Our] authority.O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass! |
| 34 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 35 | يُرۡسَلُ عَلَيۡكُمَا شُوَاظٞ مِّن نَّارٖ وَنُحَاسٞ فَلَا تَنتَصِرَانِyur'saluيرسليُرْسَلُWill be sentʿalaykumāعليكماعَلَيْكُمَاagainst both of youshuwāẓunشواظشُوَاظٌa flameminمنمِّنofnārinنارنَّارٍfirewanuḥāsunونحاسوَنُحَاسٌand smoke,falāفلافَلَاand nottantaṣirāniتنتصرانتَنتَصِرَانِyou will (be able to) defend yourselves.There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.There will be sent against you a flame of fire and smoke[9], and you will not be able to defend yourselves.There will be sent upon you a flame of fire and smoke,[1600] and you will not defend yourselves.On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have: |
| 36 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 37 | فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتۡ وَرۡدَةٗ كَٱلدِّهَانِfa-idhāفإذافَإِذَاThen wheninshaqqatiانشقتٱنشَقَّتِis splitl-samāuالسماءٱلسَّمَآءُthe heaven,fakānatفكانتفَكَانَتْand it becomeswardatanوردةوَرْدَةًrose-coloredkal-dihāniكالدهانكَٱلدِّهَانِlike murky oil.And when the heaven splitteth asunder and becometh rosy like red hide -When the heaven is split asunder and becomes crimson like [burnt] oil[10].And when the heaven is split open and becomes rose-colored like oil[1601] -When the sky is rent asunder, and it becomes red like ointment: |
| 38 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny? |
| 39 | فَيَوۡمَئِذٖ لَّا يُسۡـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٞ وَلَا جَآنّٞfayawma-idhinفيومئذفَيَوْمَئِذٍThen (on) that Daylāلالَّاnotyus'aluيسأليُسْـَٔلُwill be askedʿanعنعَنaboutdhanbihiذنبهذَنۢبِهِۦٓhis sininsunإنسإِنسٌany manwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.On that day neither man nor jinni will be questioned of his sin.On that Day no human or jinn will be asked about his sin[11].Then on that Day none will be asked about his sin among men or jinn.[1602]On that Day no question will be asked of man or Jinn as to his sin. |
| 40 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 41 | يُعۡرَفُ ٱلۡمُجۡرِمُونَ بِسِيمَٰهُمۡ فَيُؤۡخَذُ بِٱلنَّوَٰصِي وَٱلۡأَقۡدَامِyuʿ'rafuيعرفيُعْرَفُWill be knownl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminalsbisīmāhumبسيماهمبِسِيمَٰهُمْby their marksfayu'khadhuفيؤخذفَيُؤْخَذُand will be seizedbil-nawāṣīبالنواصيبِٱلنَّوَٰصِىby the forelockswal-aqdāmiوالأقداموَٱلْأَقْدَامِand the feet.The guilty will be known by their marks, and will be taken by the forelocks and the feet.The wicked will be known by their marks and will be seized by their forelocks and their feet.The criminals will be known by their marks, and they will be seized by the forelocks and the feet.(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet. |
| 42 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 43 | هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي يُكَذِّبُ بِهَا ٱلۡمُجۡرِمُونَhādhihiهذههَٰذِهِۦThisjahannamuجهنمجَهَنَّمُ(is) Hellallatīالتيٱلَّتِىwhichyukadhibuيكذبيُكَذِّبُdenybihāبهابِهَا[of it]l-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.This is hell which the guilty deny.[They will be told] “This is the Hell that the wicked used to deny.”This is Hell, which the criminals deny.This is the Hell which the Sinners deny: |
| 44 | يَطُوفُونَ بَيۡنَهَا وَبَيۡنَ حَمِيمٍ ءَانٖyaṭūfūnaيطوفونيَطُوفُونَThey will go aroundbaynahāبينهابَيْنَهَاbetween itwabaynaوبينوَبَيْنَand betweenḥamīminحميمحَمِيمٍscalding water,āninآنءَانٍheated.They go circling round between it and fierce, boiling water.They will go round between it and scalding water.They will circulate between it and scalding water, heated [to the utmost degree].In its midst and in the midst of boiling hot water will they wander round! |
| 45 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny[12]?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 46 | وَلِمَنۡ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِwalimanولمنوَلِمَنْBut for (him) whokhāfaخافخَافَfearsmaqāmaمقاممَقَامَ(the) standingrabbihiربهرَبِّهِۦ(before) his Lordjannatāniجنتانجَنَّتَانِ(are) two gardens.But for him who feareth the standing before his Lord there are two gardens.For those who fear of standing before their Lord[13] will be two Gardens.But for he who has feared the position of his Lord[1603] are two gardens -But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens- |
| 47 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 48 | ذَوَاتَآ أَفۡنَانٖdhawātāذواتاذَوَاتَآHavingafnāninأفنانأَفْنَانٍbranches.Of spreading branches.Shaded by spreading branches.Having [spreading] branches.Containing all kinds (of trees and delights);- |
| 49 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny?- |
| 50 | فِيهِمَا عَيۡنَانِ تَجۡرِيَانِfīhimāفيهمافِيهِمَاIn both of themʿaynāniعينانعَيْنَانِ(are) two springs,tajriyāniتجريانتَجْرِيَانِflowing.Wherein are two fountains flowing.In each there are two flowing springs.In both of them are two springs, flowing.In them (each) will be two Springs flowing (free); |
| 51 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny?- |
| 52 | فِيهِمَا مِن كُلِّ فَٰكِهَةٖ زَوۡجَانِfīhimāفيهمافِيهِمَاIn both of themminمنمِن[of]kulliكلكُلِّ(are) everyfākihatinفاكهةفَٰكِهَةٍfruitszawjāniزوجانزَوْجَانِ(in) pairs.Wherein is every kind of fruit in pairs.In each there are two kinds of every fruit.In both of them are of every fruit, two kinds.In them will be Fruits of every kind, two and two. |
| 53 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 54 | مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآئِنُهَا مِنۡ إِسۡتَبۡرَقٖۚ وَجَنَى ٱلۡجَنَّتَيۡنِ دَانٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonfurushinفرشفُرُشٍۭcouches,baṭāinuhāبطائنهابَطَآئِنُهَا(whose) inner liningsminمنمِنْ(are) ofis'tabraqinإستبرقإِسْتَبْرَقٍbrocade,wajanāوجنىوَجَنَىand (the) fruitl-janatayniالجنتينٱلْجَنَّتَيْنِ(of) both the gardensdāninداندَانٍ(is) near.Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.They will recline on couches lined with rich brocade, with the fruits of both gardens within reach.[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach). |
| 55 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 56 | فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرۡفِ لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞfīhinnaفيهنفِيهِنَّIn themqāṣirātuقاصراتقَٰصِرَٰتُ(will be) companions of modest gazel-ṭarfiالطرفٱلطَّرْفِ(will be) companions of modest gazelamلملَمْnotyaṭmith'hunnaيطمثهنيَطْمِثْهُنَّhas touched theminsunإنسإِنسٌany manqablahumقبلهمقَبْلَهُمْbefore themwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.Therein are those of modest gaze, whom neither man nor jinni will have touched before them.In them there will be maidens of restrained gaze[14], untouched[15] before them by any man or jinn.In them are women limiting [their] glances,[1604] untouched[1605] before them by man or jinnī -In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;- |
| 57 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 58 | كَأَنَّهُنَّ ٱلۡيَاقُوتُ وَٱلۡمَرۡجَانُka-annahunnaكأنهنكَأَنَّهُنَّAs if they werel-yāqūtuالياقوتٱلْيَاقُوتُrubieswal-marjānuوالمرجانوَٱلْمَرْجَانُand coral.(In beauty) like the jacynth and the coral-stone.As if they were rubies and pearls[16].As if they were rubies and coral.[1606]Like unto Rubies and coral. |
| 59 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 60 | هَلۡ جَزَآءُ ٱلۡإِحۡسَٰنِ إِلَّا ٱلۡإِحۡسَٰنُhalهلهَلْIsjazāuجزاءجَزَآءُ(the) rewardl-iḥ'sāniالإحسانٱلْإِحْسَٰنِfor the goodillāإلاإِلَّاbutl-iḥ'sānuالإحسانٱلْإِحْسَٰنُgood?Is the reward of goodness aught save goodness?Is the reward for goodness anything but goodness?Is the reward for good [anything] but good?Is there any Reward for Good - other than Good? |
| 61 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 62 | وَمِن دُونِهِمَا جَنَّتَانِwaminومنوَمِنBesides these twodūnihimāدونهمادُونِهِمَاBesides these twojannatāniجنتانجَنَّتَانِ(are) two gardens.And beside them are two other gardens,And besides these two there will be two other gardens.And below them both [in excellence] are two [other] gardens -And besides these two, there are two other Gardens,- |
| 63 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 64 | مُدۡهَآمَّتَانِmud'hāmmatāniمدهامتانمُدْهَآمَّتَانِDark green.Dark green with foliage.Both of the deepest green.Dark green [in color].Dark-green in colour (from plentiful watering). |
| 65 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 66 | فِيهِمَا عَيۡنَانِ نَضَّاخَتَانِfīhimāفيهمافِيهِمَاIn both of themʿaynāniعينانعَيْنَانِ(are) two springs,naḍḍākhatāniنضاختاننَضَّاخَتَانِgushing forth.Wherein are two abundant springs.In each there are two gushing springs.In both of them are two springs, spouting.In them (each) will be two Springs pouring forth water in continuous abundance: |
| 67 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 68 | فِيهِمَا فَٰكِهَةٞ وَنَخۡلٞ وَرُمَّانٞfīhimāفيهمافِيهِمَاIn both of themfākihatunفاكهةفَٰكِهَةٌ(are) fruitswanakhlunونخلوَنَخْلٌand date-palmswarummānunورمانوَرُمَّانٌand pomegranates.Wherein is fruit, the date-palm and pomegranate.In each there are fruits, palm trees, and pomegranates.In both of them are fruit and palm trees and pomegranates.In them will be Fruits, and dates and pomegranates: |
| 69 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 70 | فِيهِنَّ خَيۡرَٰتٌ حِسَانٞfīhinnaفيهنفِيهِنَّIn themkhayrātunخيراتخَيْرَٰتٌ(are) goodḥisānunحسانحِسَانٌand beautiful ones.Wherein (are found) the good and beautiful -In them there are beautiful noble women.In them are good and beautiful women -In them will be fair (Companions), good, beautiful;- |
| 71 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 72 | حُورٞ مَّقۡصُورَٰتٞ فِي ٱلۡخِيَامِḥūrunحورحُورٌFair onesmaqṣūrātunمقصوراتمَّقْصُورَٰتٌrestrainedfīفيفِىinl-khiyāmiالخيامٱلْخِيَامِthe pavilions.Fair ones, close-guarded in pavilions -Maidens with gorgeous eyes, reserved in pavilions.Fair ones reserved in pavilions -Companions restrained (as to their glances), in (goodly) pavilions;- |
| 73 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 74 | لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞlamلملَمْNotyaṭmith'hunnaيطمثهنيَطْمِثْهُنَّhas touched theminsunإنسإِنسٌany manqablahumقبلهمقَبْلَهُمْbefore themwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.Whom neither man nor jinni will have touched before them -No human or jinn has ever touched them before.Untouched before them by man or jinnī -Whom no man or Jinn before them has touched;- |
| 75 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 76 | مُتَّكِـِٔينَ عَلَىٰ رَفۡرَفٍ خُضۡرٖ وَعَبۡقَرِيٍّ حِسَانٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonrafrafinرفرفرَفْرَفٍcushionskhuḍ'rinخضرخُضْرٍgreen,waʿabqariyyinوعبقريوَعَبْقَرِىٍّand carpetsḥisāninحسانحِسَانٍbeautiful.Reclining on green cushions and fair carpets.[They will be] reclining on green cushions and splendid carpets.Reclining on green cushions and beautiful fine carpets.Reclining on green Cushions and rich Carpets of beauty. |
| 77 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 78 | تَبَٰرَكَ ٱسۡمُ رَبِّكَ ذِي ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِtabārakaتباركتَبَٰرَكَBlessed isus'muاسمٱسْمُ(the) namerabbikaربكرَبِّكَ(of) your Lord,dhīذيذِىOwnerl-jalāliالجلالٱلْجَلَٰلِ(of) Majestywal-ik'rāmiوالإكراموَٱلْإِكْرَامِand Honor.Blessed be the name of thy Lord, Mighty and glorious!Blessed is the Name of your Lord, the Lord of Majesty and Honor.Blessed is the name of your Lord, Owner of Majesty and Honor.Blessed be the name of thy Lord, full of Majesty, Bounty and Honour. |
| ﮄ | |
| 1 | إِذَا وَقَعَتِ ٱلۡوَاقِعَةُidhāإذاإِذَاWhenwaqaʿatiوقعتوَقَعَتِoccursl-wāqiʿatuالواقعةٱلْوَاقِعَةُthe Event,When the event befalleth -When the Inevitable Event comes to pass,When the Occurrence occurs,When the Event inevitable cometh to pass, |
| 2 | لَيۡسَ لِوَقۡعَتِهَا كَاذِبَةٌlaysaليسلَيْسَNotliwaqʿatihāلوقعتهالِوَقْعَتِهَاat its occurrencekādhibatunكاذبةكَاذِبَةٌa denialThere is no denying that it will befall -there will be none to deny its occurrence;There is, at its occurrence, no denial.Then will no (soul) entertain falsehood concerning its coming. |
| 3 | خَافِضَةٞ رَّافِعَةٌkhāfiḍatunخافضةخَافِضَةٌBringing down,rāfiʿatunرافعةرَّافِعَةٌraising up,Abasing (some), exalting (others);it will bring some low and raise others up[1].It will bring down [some] and raise up [others].[1608](Many) will it bring low; (many) will it exalt; |
| 4 | إِذَا رُجَّتِ ٱلۡأَرۡضُ رَجّٗاidhāإذاإِذَاWhenrujjatiرجترُجَّتِwill be shakenl-arḍuالأرضٱلْأَرْضُthe earthrajjanرجارَجًّا(with) a shaking,When the earth is shaken with a shockWhen the earth is shaken violently,When the earth is shaken with convulsionWhen the earth shall be shaken to its depths, |
| 5 | وَبُسَّتِ ٱلۡجِبَالُ بَسّٗاwabussatiوبستوَبُسَّتِAnd will be crumbledl-jibāluالجبالٱلْجِبَالُthe mountainsbassanبسابَسًّا(with awful) crumbling.And the hills are ground to powderand the mountains crushed to pieces,And the mountains are broken down, crumblingAnd the mountains shall be crumbled to atoms, |
| 6 | فَكَانَتۡ هَبَآءٗ مُّنۢبَثّٗاfakānatفكانتفَكَانَتْSo they becomehabāanهباءهَبَآءًdust particlesmunbathanمنبثامُّنۢبَثًّاdispersing.So that they become a scattered dust,and turn to scattered dust,And become dust dispersing,Becoming dust scattered abroad, |
| 7 | وَكُنتُمۡ أَزۡوَٰجٗا ثَلَٰثَةٗwakuntumوكنتموَكُنتُمْAnd you will becomeazwājanأزواجاأَزْوَٰجًاkindsthalāthatanثلاثةثَلَٰثَةًthree.And ye will be three kinds:then you are sorted into three groups:And you become [of] three kinds:And ye shall be sorted out into three classes. |
| 8 | فَأَصۡحَٰبُ ٱلۡمَيۡمَنَةِ مَآ أَصۡحَٰبُ ٱلۡمَيۡمَنَةِfa-aṣḥābuفأصحابفَأَصْحَٰبُThen (the) companionsl-maymanatiالميمنةٱلْمَيْمَنَةِ(of) the right,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-maymanatiالميمنةٱلْمَيْمَنَةِ(of) the right?(First) those on the right hand; what of those on the right hand?the people of the right – how blessed will be the people of the right[2]!Then the companions of the right - what are the companions of the right?[1609]Then (there will be) the Companions of the Right Hand;- What will be the Companions of the Right Hand? |
| 9 | وَأَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ مَآ أَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-mashamatiالمشأمةٱلْمَشْـَٔمَةِ(of) the left,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-mashamatiالمشأمةٱلْمَشْـَٔمَةِ(of) the left?And (then) those on the left hand; what of those on the left hand?The people of the left – how miserable will be the people of the left[3]!And the companions of the left - what are companions of the left?[1610]And the Companions of the Left Hand,- what will be the Companions of the Left Hand? |
| 10 | وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَwal-sābiqūnaوالسابقونوَٱلسَّٰبِقُونَAnd the foremostl-sābiqūnaالسابقونٱلسَّٰبِقُونَ(are) the foremost,And the foremost in the race, the foremost in the race:And the forerunners [in faith] are the forerunners [in Paradise].And the forerunners, the forerunners[1611] -And those Foremost (in Faith) will be Foremost (in the Hereafter). |
| 11 | أُوْلَٰٓئِكَ ٱلۡمُقَرَّبُونَulāikaأولئكأُوْلَٰٓئِكَThosel-muqarabūnaالمقربونٱلْمُقَرَّبُونَ(are) the nearest ones.Those are they who will be brought nighThey are the nearest ones [to Allah],Those are the ones brought near [to Allāh]These will be those Nearest to Allah: |
| 12 | فِي جَنَّٰتِ ٱلنَّعِيمِfīفيفِىInjannātiجناتجَنَّٰتِGardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Pleasure,In gardens of delight;in Gardens of Bliss,In the Gardens of Pleasure,In Gardens of Bliss: |
| 13 | ثُلَّةٞ مِّنَ ٱلۡأَوَّلِينَthullatunثلةثُلَّةٌA companyminaمنمِّنَofl-awalīnaالأولينٱلْأَوَّلِينَthe former (people),A multitude of those of oldmany from the early generations,A [large] company of the former peoplesA number of people from those of old, |
| 14 | وَقَلِيلٞ مِّنَ ٱلۡأٓخِرِينَwaqalīlunوقليلوَقَلِيلٌAnd a fewminaمنمِّنَofl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later (people),And a few of those of later time.and a few from the later generations.And a few of the later peoples,And a few from those of later times. |
| 15 | عَلَىٰ سُرُرٖ مَّوۡضُونَةٖʿalāعلىعَلَىٰOnsururinسررسُرُرٍthronesmawḍūnatinموضونةمَّوْضُونَةٍdecorated,On lined couches,[They will be seated] on jeweled couches,On thrones woven [with ornament],(They will be) on Thrones encrusted (with gold and precious stones), |
| 16 | مُّتَّكِـِٔينَ عَلَيۡهَا مُتَقَٰبِلِينَmuttakiīnaمتكئينمُّتَّكِـِٔينَReclining,ʿalayhāعليهاعَلَيْهَاon themmutaqābilīnaمتقابلينمُتَقَٰبِلِينَfacing each other.Reclining therein face to face.reclining on them, facing one another.Reclining on them, facing each other.Reclining on them, facing each other. |
| 17 | يَطُوفُ عَلَيۡهِمۡ وِلۡدَٰنٞ مُّخَلَّدُونَyaṭūfuيطوفيَطُوفُWill circulateʿalayhimعليهمعَلَيْهِمْamong themwil'dānunولدانوِلْدَٰنٌboysmukhalladūnaمخلدونمُّخَلَّدُونَimmortal,There wait on them immortal youthsThey will be served by immortal youthsThere will circulate among them young boys made eternalRound about them will (serve) youths of perpetual (freshness), |
| 18 | بِأَكۡوَابٖ وَأَبَارِيقَ وَكَأۡسٖ مِّن مَّعِينٖbi-akwābinبأكواببِأَكْوَابٍWith vesselswa-abārīqaوأباريقوَأَبَارِيقَand jugswakasinوكأسوَكَأْسٍand a cupminمنمِّنfrommaʿīninمعينمَّعِينٍa flowing stream,With bowls and ewers and a cup from a pure springwith cups, pitchers, and glasses [of wine] from a flowing spring,With vessels, pitchers and a cup [of wine] from a flowing spring -With goblets, (shining) beakers, and cups (filled) out of clear-flowing fountains: |
| 19 | لَّا يُصَدَّعُونَ عَنۡهَا وَلَا يُنزِفُونَlāلالَّاNotyuṣaddaʿūnaيصدعونيُصَدَّعُونَthey will get headacheʿanhāعنهاعَنْهَاtherefromwalāولاوَلَاand notyunzifūnaينزفونيُنزِفُونَthey will get intoxicatedWherefrom they get no aching of the head nor any madness,which will neither cause any headache nor intoxication,No headache will they have therefrom, nor will they be intoxicated -No after-ache will they receive therefrom, nor will they suffer intoxication: |
| 20 | وَفَٰكِهَةٖ مِّمَّا يَتَخَيَّرُونَwafākihatinوفاكهةوَفَٰكِهَةٍAnd fruitsmimmāممامِّمَّاof whatyatakhayyarūnaيتخيرونيَتَخَيَّرُونَthey select,And fruit that they preferalong with fruits of their choice,And fruit of what they selectAnd with fruits, any that they may select: |
| 21 | وَلَحۡمِ طَيۡرٖ مِّمَّا يَشۡتَهُونَwalaḥmiولحموَلَحْمِAnd (the) fleshṭayrinطيرطَيْرٍ(of) fowlsmimmāممامِّمَّاof whatyashtahūnaيشتهونيَشْتَهُونَthey desire.And flesh of fowls that they desire.and flesh of birds that they may desire.And the meat of fowl, from whatever they desire.And the flesh of fowls, any that they may desire. |
| 22 | وَحُورٌ عِينٞwaḥūrunوحوروَحُورٌAnd fair onesʿīnunعينعِينٌ(with) large eyes,And (there are) fair ones with wide, lovely eyes,And [they will have] maidens with wide gorgeous eyes,And [for them are] fair women with large, [beautiful] eyes,And (there will be) Companions with beautiful, big, and lustrous eyes,- |
| 23 | كَأَمۡثَٰلِ ٱللُّؤۡلُوِٕ ٱلۡمَكۡنُونِka-amthāliكأمثالكَأَمْثَٰلِLikel-lu'lu-iاللؤلؤٱللُّؤْلُؤِpearlsl-maknūniالمكنونٱلْمَكْنُونِwell-protected,Like unto hidden pearls,like pristine pearls,The likenesses of pearls well-protected,Like unto Pearls well-guarded. |
| 24 | جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَjazāanجزاءجَزَآءًۢA rewardbimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Reward for what they used to do.as a reward for what they used to do.As reward for what they used to do.A Reward for the deeds of their past (life). |
| 25 | لَا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا تَأۡثِيمًاlāلالَاNotyasmaʿūnaيسمعونيَسْمَعُونَthey will hearfīhāفيهافِيهَاthereinlaghwanلغوالَغْوًاvain talkwalāولاوَلَاand nottathīmanتأثيماتَأْثِيمًاsinful (speech),There hear they no vain speaking nor recriminationThey will not hear therein any idle talk or sinful speech,They will not hear therein ill speech or commission of sin -Not frivolity will they hear therein, nor any taint of ill,- |
| 26 | إِلَّا قِيلٗا سَلَٰمٗا سَلَٰمٗاillāإلاإِلَّاExceptqīlanقيلاقِيلًاa saying,salāmanسلاماسَلَٰمًا"Peace,salāmanسلاماسَلَٰمًاPeace."(Naught) but the saying: Peace, (and again) Peace.except the words of peace, peace[4].Only a saying [of] peace, peace.Only the saying, "Peace! Peace". |
| 27 | وَأَصۡحَٰبُ ٱلۡيَمِينِ مَآ أَصۡحَٰبُ ٱلۡيَمِينِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right?And those on the right hand; what of those on the right hand?The people of the right – how blessed will be the people of the right!The companions of the right - what are the companions of the right?The Companions of the Right Hand,- what will be the Companions of the Right Hand? |
| 28 | فِي سِدۡرٖ مَّخۡضُودٖfīفيفِىAmongsid'rinسدرسِدْرٍlote treesmakhḍūdinمخضودمَّخْضُودٍthornless,Among thornless lote-trees[They will be] in the midst of thornless lote trees,[They will be] among lote trees with thorns removed(They will be) among Lote-trees without thorns, |
| 29 | وَطَلۡحٖ مَّنضُودٖwaṭalḥinوطلحوَطَلْحٍAnd banana treesmanḍūdinمنضودمَّنضُودٍlayered,And clustered plantains,and clusters of bananas,And [banana] trees layered [with fruit]Among Talh trees with flowers (or fruits) piled one above another,- |
| 30 | وَظِلّٖ مَّمۡدُودٖwaẓillinوظلوَظِلٍّAnd shademamdūdinممدودمَّمْدُودٍextended,And spreading shade,and extended shade,And shade extendedIn shade long-extended, |
| 31 | وَمَآءٖ مَّسۡكُوبٖwamāinوماءوَمَآءٍAnd watermaskūbinمسكوبمَّسْكُوبٍpoured forth,And water gushing,and flowing water,And water poured outBy water flowing constantly, |
| 32 | وَفَٰكِهَةٖ كَثِيرَةٖwafākihatinوفاكهةوَفَٰكِهَةٍAnd fruitkathīratinكثيرةكَثِيرَةٍabundant,And fruit in plentyand abundant fruit –And fruit, abundant [and varied],And fruit in abundance. |
| 33 | لَّا مَقۡطُوعَةٖ وَلَا مَمۡنُوعَةٖlāلالَّاNotmaqṭūʿatinمقطوعةمَقْطُوعَةٍlimitedwalāولاوَلَاand notmamnūʿatinممنوعةمَمْنُوعَةٍforbidden,Neither out of reach nor yet forbidden,neither ceasing nor restricted –Neither limited [to season] nor forbidden,Whose season is not limited, nor (supply) forbidden, |
| 34 | وَفُرُشٖ مَّرۡفُوعَةٍwafurushinوفرشوَفُرُشٍAnd (on) couchesmarfūʿatinمرفوعةمَّرْفُوعَةٍraised.And raised couches;and elevated mattresses [on beds].And [upon] beds raised high.And on Thrones (of Dignity), raised high. |
| 35 | إِنَّآ أَنشَأۡنَٰهُنَّ إِنشَآءٗinnāإناإِنَّآIndeed, Weanshanāhunnaأنشأناهنأَنشَأْنَٰهُنَّ[We] have produced theminshāanإنشاءإِنشَآءً(into) a creation,Lo! We have created them a (new) creationIndeed, We have perfectly created them [i.e., their spouses],Indeed, We have produced them [i.e., the women of Paradise] in a [new] creationWe have created (their Companions) of special creation. |
| 36 | فَجَعَلۡنَٰهُنَّ أَبۡكَارًاfajaʿalnāhunnaفجعلناهنفَجَعَلْنَٰهُنَّAnd We have made themabkāranأبكاراأَبْكَارًاvirgins,And made them virgins,and have made them virgins,And made them virgins,And made them virgin - pure (and undefiled), - |
| 37 | عُرُبًا أَتۡرَابٗاʿurubanعرباعُرُبًاDevoted,atrābanأتراباأَتْرَابًاequals in age.Lovers, friends,loving and of equal age,Devoted [to their husbands] and of equal age,Beloved (by nature), equal in age,- |
| 38 | لِّأَصۡحَٰبِ ٱلۡيَمِينِli-aṣḥābiلأصحابلِّأَصْحَٰبِFor (the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,For those on the right hand;for the people of the right,For the companions of the right [who are]For the Companions of the Right Hand. |
| 39 | ثُلَّةٞ مِّنَ ٱلۡأَوَّلِينَthullatunثلةثُلَّةٌA companyminaمنمِّنَofl-awalīnaالأولينٱلْأَوَّلِينَthe former people,A multitude of those of oldmany from the earlier generations,A company of the former peoplesA (goodly) number from those of old, |
| 40 | وَثُلَّةٞ مِّنَ ٱلۡأٓخِرِينَwathullatunوثلةوَثُلَّةٌAnd a companyminaمنمِّنَofl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later people.And a multitude of those of later time.and many from the later generations.And a company of the later peoples.And a (goodly) number from those of later times. |
| 41 | وَأَصۡحَٰبُ ٱلشِّمَالِ مَآ أَصۡحَٰبُ ٱلشِّمَالِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-shimāliالشمالٱلشِّمَالِ(of) the left,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-shimāliالشمالٱلشِّمَالِ(of) the left?And those on the left hand: What of those on the left hand?And the people of the left – how wretched will be the people of the left!And the companions of the left - what are the companions of the left?The Companions of the Left Hand,- what will be the Companions of the Left Hand? |
| 42 | فِي سَمُومٖ وَحَمِيمٖfīفيفِىInsamūminسمومسَمُومٍscorching firewaḥamīminوحميموَحَمِيمٍand scalding water,In scorching wind and scalding water[They will be] in scorching wind and scalding water,[They will be] in scorching fire and scalding water(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water, |
| 43 | وَظِلّٖ مِّن يَحۡمُومٖwaẓillinوظلوَظِلٍّAnd a shademinمنمِّنofyaḥmūminيحموميَحْمُومٍblack smoke,And shadow of black smoke,in the shade of black smoke,And a shade of black smoke,And in the shades of Black Smoke: |
| 44 | لَّا بَارِدٖ وَلَا كَرِيمٍlāلالَّاNotbāridinباردبَارِدٍcoolwalāولاوَلَاand notkarīminكريمكَرِيمٍpleasant.Neither cool nor refreshing.neither cool nor refreshing.Neither cool nor beneficial.Nothing (will there be) to refresh, nor to please: |
| 45 | إِنَّهُمۡ كَانُواْ قَبۡلَ ذَٰلِكَ مُتۡرَفِينَinnahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqablaقبلقَبْلَbeforedhālikaذلكذَٰلِكَthatmut'rafīnaمترفينمُتْرَفِينَindulging in affluence.Lo! heretofore they were effete with luxuryIndeed, they used to be in luxuries before,Indeed they were, before that, indulging in affluence,For that they were wont to be indulged, before that, in wealth (and luxury), |
| 46 | وَكَانُواْ يُصِرُّونَ عَلَى ٱلۡحِنثِ ٱلۡعَظِيمِwakānūوكانواوَكَانُواْAnd wereyuṣirrūnaيصرونيُصِرُّونَpersistingʿalāعلىعَلَىinl-ḥinthiالحنثٱلْحِنثِthe sinl-ʿaẓīmiالعظيمٱلْعَظِيمِthe great,And used to persist in the awful sin.and persisted in the gravest sin[5].And they used to persist in the great violation,[1612]And persisted obstinately in wickedness supreme! |
| 47 | وَكَانُواْ يَقُولُونَ أَئِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَwakānūوكانواوَكَانُواْAnd they used (to)yaqūlūnaيقولونيَقُولُونَsay,a-idhāأئذاأَئِذَا"Whenmit'nāمتنامِتْنَاwe diewakunnāوكناوَكُنَّاand becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bones,a-innāأإناأَءِنَّاwill welamabʿūthūnaلمبعوثونلَمَبْعُوثُونَsurely be resurrected?And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,They used to say, "When we die and become dust and bones, will we really be raised again?And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?- |
| 48 | أَوَءَابَآؤُنَا ٱلۡأَوَّلُونَawaābāunāأوآباؤناأَوَءَابَآؤُنَاAnd also our fathersl-awalūnaالأولونٱلْأَوَّلُونَformer?And also our forefathers?And our forefathers as well?”And our forefathers [as well]?""(We) and our fathers of old?" |
| 49 | قُلۡ إِنَّ ٱلۡأَوَّلِينَ وَٱلۡأٓخِرِينَqulقلقُلْSay,innaإنإِنَّ"Indeed,l-awalīnaالأولينٱلْأَوَّلِينَthe formerwal-ākhirīnaوالآخرينوَٱلْءَاخِرِينَand the later peopleSay (unto them, O Muhammad): Lo! those of old and those of later timeSay, [O Prophet], “Indeed, the former and later generationsSay, [O Muḥammad], "Indeed, the former and later peoplesSay: "Yea, those of old and those of later times, |
| 50 | لَمَجۡمُوعُونَ إِلَىٰ مِيقَٰتِ يَوۡمٖ مَّعۡلُومٖlamajmūʿūnaلمجموعونلَمَجْمُوعُونَSurely, will be gatheredilāإلىإِلَىٰformīqātiميقاتمِيقَٰتِ(the) appointmentyawminيوميَوْمٍ(of) a Daymaʿlūminمعلوممَّعْلُومٍwell-known."Will all be brought together to the tryst of an appointed day.will be gathered on a predetermined Day.Are to be gathered together for the appointment of a known Day.""All will certainly be gathered together for the meeting appointed for a Day well-known. |
| 51 | ثُمَّ إِنَّكُمۡ أَيُّهَا ٱلضَّآلُّونَ ٱلۡمُكَذِّبُونَthummaثمثُمَّ"Theninnakumإنكمإِنَّكُمْindeed you,ayyuhāأيهاأَيُّهَاO those astray!l-ḍālūnaالضالونٱلضَّآلُّونَO those astray!l-mukadhibūnaالمكذبونٱلْمُكَذِّبُونَthe deniers,Then lo! ye, the erring, the deniers,Then you, O misguided deniers,Then indeed you, O those astray [who are] deniers,"Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!- |
| 52 | لَأٓكِلُونَ مِن شَجَرٖ مِّن زَقُّومٖlaākilūnaلآكلونلَءَاكِلُونَWill surely eatminمنمِنfromshajarinشجرشَجَرٍ(the) treeminمنمِّنofzaqqūminزقومزَقُّومٍZaqqum.Ye verily will eat of a tree called Zaqqumwill surely eat from the tree of zaqqūm[6],Will be eating from trees of zaqqūm"Ye will surely taste of the Tree of Zaqqum. |
| 53 | فَمَالِـُٔونَ مِنۡهَا ٱلۡبُطُونَfamāliūnaفمالئونفَمَالِـُٔونَThen will fillmin'hāمنهامِنْهَاwith itl-buṭūnaالبطونٱلْبُطُونَthe bellies,And will fill your bellies therewith;filling your bellies with it,And filling with it your bellies"Then will ye fill your insides therewith, |
| 54 | فَشَٰرِبُونَ عَلَيۡهِ مِنَ ٱلۡحَمِيمِfashāribūnaفشاربونفَشَٰرِبُونَAnd drinkʿalayhiعليهعَلَيْهِover itminaمنمِنَ[from]l-ḥamīmiالحميمٱلْحَمِيمِthe scalding water,And thereon ye will drink of boiling water,and drinking scalding water on top of it,And drinking on top of it from scalding water"And drink Boiling Water on top of it: |
| 55 | فَشَٰرِبُونَ شُرۡبَ ٱلۡهِيمِfashāribūnaفشاربونفَشَٰرِبُونَAnd will drinkshur'baشربشُرْبَ(as) drinkingl-hīmiالهيمٱلْهِيمِ(of) the thirsty camels."Drinking even as the camel drinketh.drinking like thirsty camels do.”And will drink as the drinking of thirsty camels."Indeed ye shall drink like diseased camels raging with thirst!" |
| 56 | هَٰذَا نُزُلُهُمۡ يَوۡمَ ٱلدِّينِhādhāهذاهَٰذَاThisnuzuluhumنزلهمنُزُلُهُمْ(is) their hospitalityyawmaيوميَوْمَ(on the) Dayl-dīniالدينٱلدِّينِ(of) Judgment.This will be their welcome on the Day of Judgment.This will be their welcome on the Day of Judgment.That is their accommodation on the Day of Recompense.Such will be their entertainment on the Day of Requital! |
| 57 | نَحۡنُ خَلَقۡنَٰكُمۡ فَلَوۡلَا تُصَدِّقُونَnaḥnuنحننَحْنُWekhalaqnākumخلقناكمخَلَقْنَٰكُمْ[We] created you,falawlāفلولافَلَوْلَاso why (do) nottuṣaddiqūnaتصدقونتُصَدِّقُونَyou admit the truth?We created you. Will ye then admit the truth?It is We Who created you; why do you not then believe [in resurrection]?We have created you, so why do you not believe?It is We Who have created you: why will ye not witness the Truth? |
| 58 | أَفَرَءَيۡتُم مَّا تُمۡنُونَafara-aytumأفرأيتمأَفَرَءَيْتُمDo you seemāمامَّاwhattum'nūnaتمنونتُمْنُونَyou emit?Have ye seen that which ye emit?Have you thought about the semen that you emit?Have you seen that which you emit?[1613]Do ye then see?- The (human Seed) that ye throw out,- |
| 59 | ءَأَنتُمۡ تَخۡلُقُونَهُۥٓ أَمۡ نَحۡنُ ٱلۡخَٰلِقُونَa-antumأأنتمءَأَنتُمْIs it youtakhluqūnahuتخلقونهتَخْلُقُونَهُۥٓwho create itamأمأَمْornaḥnuنحننَحْنُ(are) Wel-khāliqūnaالخالقونٱلْخَٰلِقُونَthe Creators?Do ye create it or are We the Creator?Is it you who create it, or is it We Who are the Creators?Is it you who creates it, or are We the Creator?Is it ye who create it, or are We the Creators? |
| 60 | نَحۡنُ قَدَّرۡنَا بَيۡنَكُمُ ٱلۡمَوۡتَ وَمَا نَحۡنُ بِمَسۡبُوقِينَnaḥnuنحننَحْنُWeqaddarnāقدرناقَدَّرْنَا[We] have decreedbaynakumuبينكمبَيْنَكُمُamong youl-mawtaالموتٱلْمَوْتَthe deathwamāوماوَمَاand notnaḥnuنحننَحْنُWebimasbūqīnaبمسبوقينبِمَسْبُوقِينَ(are) outrun,We mete out death among you, and We are not to be outrun,We have ordained death among you, and nothing can overcome usWe have decreed death among you, and We are not to be outdoneWe have decreed Death to be your common lot, and We are not to be frustrated |
| 61 | عَلَىٰٓ أَن نُّبَدِّلَ أَمۡثَٰلَكُمۡ وَنُنشِئَكُمۡ فِي مَا لَا تَعۡلَمُونَʿalāعلىعَلَىٰٓInanأنأَنthatnubaddilaنبدلنُّبَدِّلَWe (will) changeamthālakumأمثالكمأَمْثَٰلَكُمْyour likeness[es]wanunshi-akumوننشئكموَنُنشِئَكُمْand produce youfīفيفِىinmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.That We may transfigure you and make you what ye know not.from transforming you and recreating you in forms that you do not know[7].In that We will change your likenesses and produce you in that [form] which you do not know.[1614]from changing your Forms and creating you (again) in (forms) that ye know not. |
| 62 | وَلَقَدۡ عَلِمۡتُمُ ٱلنَّشۡأَةَ ٱلۡأُولَىٰ فَلَوۡلَا تَذَكَّرُونَwalaqadولقدوَلَقَدْAnd certainlyʿalim'tumuعلمتمعَلِمْتُمُyou knowl-nashataالنشأةٱلنَّشْأَةَthe creationl-ūlāالأولىٱلْأُولَىٰthe first,falawlāفلولافَلَوْلَاso why nottadhakkarūnaتذكرونتَذَكَّرُونَyou take heed?And verily ye know the first creation. Why, then, do ye not reflect?You are well aware of the first creation; why do you not then take heed?And you have already known the first creation, so will you not remember?And ye certainly know already the first form of creation: why then do ye not celebrate His praises? |
| 63 | أَفَرَءَيۡتُم مَّا تَحۡرُثُونَafara-aytumأفرأيتمأَفَرَءَيْتُمAnd do you seemāمامَّاwhattaḥruthūnaتحرثونتَحْرُثُونَyou sow?Have ye seen that which ye cultivate?Have you thought about what you sow?And have you seen that [seed] which you sow?See ye the seed that ye sow in the ground? |
| 64 | ءَأَنتُمۡ تَزۡرَعُونَهُۥٓ أَمۡ نَحۡنُ ٱلزَّٰرِعُونَa-antumأأنتمءَأَنتُمْIs it you (who)tazraʿūnahuتزرعونهتَزْرَعُونَهُۥٓcause it to growamأمأَمْornaḥnuنحننَحْنُ(are) Wel-zāriʿūnaالزارعونٱلزَّٰرِعُونَthe Ones Who grow?Is it ye who foster it, or are We the Fosterer?Is it you who cause it to grow, or is it We Who make it grow?Is it you who makes it grow, or are We the grower?Is it ye that cause it to grow, or are We the Cause? |
| 65 | لَوۡ نَشَآءُ لَجَعَلۡنَٰهُ حُطَٰمٗا فَظَلۡتُمۡ تَفَكَّهُونَlawلولَوْIfnashāuنشاءنَشَآءُWe willedlajaʿalnāhuلجعلناهلَجَعَلْنَٰهُWe (would) surely, make itḥuṭāmanحطاماحُطَٰمًاdebris,faẓaltumفظلتمفَظَلْتُمْthen you would remaintafakkahūnaتفكهونتَفَكَّهُونَwondering,If We willed, We verily could make it chaff, then would ye cease not to exclaim:If We willed, We could reduce your harvest to rubble, leaving you to wonder and lament,If We willed, We could make it [dry] debris, and you would remain in wonder,[1615]Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment, |
| 66 | إِنَّا لَمُغۡرَمُونَinnāإناإِنَّا"Indeed, welamugh'ramūnaلمغرمونلَمُغْرَمُونَsurely are laden with debt,Lo! we are laden with debt!“We suffered loss,[Saying], "Indeed, we are [now] in debt;(Saying), "We are indeed left with debts (for nothing): |
| 67 | بَلۡ نَحۡنُ مَحۡرُومُونَbalبلبَلْNay,naḥnuنحننَحْنُwemaḥrūmūnaمحرومونمَحْرُومُونَ(are) deprived."Nay, but we are deprived!rather, we are deprived.”Rather, we have been deprived.""Indeed are we shut out (of the fruits of our labour)" |
| 68 | أَفَرَءَيۡتُمُ ٱلۡمَآءَ ٱلَّذِي تَشۡرَبُونَafara-aytumuأفرأيتمأَفَرَءَيْتُمُDo you seel-māaالماءٱلْمَآءَthe water,alladhīالذيٱلَّذِىwhichtashrabūnaتشربونتَشْرَبُونَyou drink?Have ye observed the water which ye drink?Have you thought about the water that you drink?And have you seen the water that you drink?See ye the water which ye drink? |
| 69 | ءَأَنتُمۡ أَنزَلۡتُمُوهُ مِنَ ٱلۡمُزۡنِ أَمۡ نَحۡنُ ٱلۡمُنزِلُونَa-antumأأنتمءَأَنتُمْIs it youanzaltumūhuأنزلتموهأَنزَلْتُمُوهُwho send it downminaمنمِنَfroml-muz'niالمزنٱلْمُزْنِthe rain clouds,amأمأَمْornaḥnuنحننَحْنُWel-munzilūnaالمنزلونٱلْمُنزِلُونَ(are) the Ones to send?Is it ye who shed it from the raincloud, or are We the Shedder?Is it you who bring it down from the clouds, or is it We Who bring it down?Is it you who brought it down from the clouds, or is it We who bring it down?Do ye bring it down (in rain) from the cloud or do We? |
| 70 | لَوۡ نَشَآءُ جَعَلۡنَٰهُ أُجَاجٗا فَلَوۡلَا تَشۡكُرُونَlawلولَوْIfnashāuنشاءنَشَآءُWe willed,jaʿalnāhuجعلناهجَعَلْنَٰهُWe (could) make itujājanأجاجاأُجَاجًاsalty,falawlāفلولافَلَوْلَاthen why are you not grateful?tashkurūnaتشكرونتَشْكُرُونَthen why are you not grateful?If We willed We verily could make it bitter. Why then, give ye not thanks?If We willed, We could make it salty; will you not then give thanks?If We willed, We could make it bitter, so why are you not grateful?Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks? |
| 71 | أَفَرَءَيۡتُمُ ٱلنَّارَ ٱلَّتِي تُورُونَafara-aytumuأفرأيتمأَفَرَءَيْتُمُDo you seel-nāraالنارٱلنَّارَthe Fire,allatīالتيٱلَّتِىwhichtūrūnaتورونتُورُونَyou ignite?Have ye observed the fire which ye strike out;Have you thought about the fire that you kindle?And have you seen the fire that you ignite?See ye the Fire which ye kindle? |
| 72 | ءَأَنتُمۡ أَنشَأۡتُمۡ شَجَرَتَهَآ أَمۡ نَحۡنُ ٱلۡمُنشِـُٔونَa-antumأأنتمءَأَنتُمْIs it youanshatumأنشأتمأَنشَأْتُمْwho producedshajaratahāشجرتهاشَجَرَتَهَآits treeamأمأَمْornaḥnuنحننَحْنُWel-munshiūnaالمنشئونٱلْمُنشِـُٔونَ(are) the Producers?Was it ye who made the tree thereof to grow, or were We the grower?Is it you who produced its trees[8], or is it We Who produced it?Is it you who produced its tree, or are We the producer?Is it ye who grow the tree which feeds the fire, or do We grow it? |
| 73 | نَحۡنُ جَعَلۡنَٰهَا تَذۡكِرَةٗ وَمَتَٰعٗا لِّلۡمُقۡوِينَnaḥnuنحننَحْنُWejaʿalnāhāجعلناهاجَعَلْنَٰهَاhave made ittadhkiratanتذكرةتَذْكِرَةًa reminderwamatāʿanومتاعاوَمَتَٰعًاand a provisionlil'muq'wīnaللمقوينلِّلْمُقْوِينَfor the wayfarers in the desert.We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.We made it a reminder [of the Hellfire] and a benefit for the travelers[9].We have made it a reminder[1616] and provision for the travelers,[1617]We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts. |
| 74 | فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِfasabbiḥفسبحفَسَبِّحْSo glorifybi-is'miباسمبِٱسْمِ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great.Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.So glorify the Name of your Lord, the Most Great.So exalt the name of your Lord, the Most Great.Then celebrate with praises the name of thy Lord, the Supreme! |
| 75 | ۞ فَلَآ أُقۡسِمُ بِمَوَٰقِعِ ٱلنُّجُومِfalāفلافَلَآBut nay,uq'simuأقسمأُقْسِمُI swearbimawāqiʿiبمواقعبِمَوَٰقِعِby settingl-nujūmiالنجومٱلنُّجُومِ(of) the stars,Nay, I swear by the places of the stars -I do swear[10] by the positions of the stars –Then I swear by the setting of the stars,[1618]Furthermore I call to witness the setting of the Stars,- |
| 76 | وَإِنَّهُۥ لَقَسَمٞ لَّوۡ تَعۡلَمُونَ عَظِيمٌwa-innahuوإنهوَإِنَّهُۥAnd indeed, itlaqasamunلقسملَقَسَمٌ(is) surely an oath,lawلولَّوْiftaʿlamūnaتعلمونتَعْلَمُونَyou know -ʿaẓīmunعظيمعَظِيمٌgreat,And lo! that verily is a tremendous oath, if ye but knew -and this is indeed a great oath, if only you knew –And indeed, it is an oath - if you could know - [most] great.And that is indeed a mighty adjuration if ye but knew,- |
| 77 | إِنَّهُۥ لَقُرۡءَانٞ كَرِيمٞinnahuإنهإِنَّهُۥIndeed, itlaqur'ānunلقرآنلَقُرْءَانٌ(is) surely, a Qurankarīmunكريمكَرِيمٌnoble,That (this) is indeed a noble Qur'anthat this is indeed a noble Qur’an,Indeed, it is a noble Qur’ān.That this is indeed a qur'an Most Honourable, |
| 78 | فِي كِتَٰبٖ مَّكۡنُونٖfīفيفِىInkitābinكتابكِتَٰبٍa Bookmaknūninمكنونمَّكْنُونٍwell-guarded,In a Book kept hiddenin a well-preserved Record[11],In a Register well-protected;[1619].In Book well-guarded, |
| 79 | لَّا يَمَسُّهُۥٓ إِلَّا ٱلۡمُطَهَّرُونَlāلالَّاNoneyamassuhuيمسهيَمَسُّهُۥٓtouch itillāإلاإِلَّاexceptl-muṭaharūnaالمطهرونٱلْمُطَهَّرُونَthe purified.Which none toucheth save the purified,that none can touch except the purified ones[12] –None touch it except the purified [i.e., the angels].Which none shall touch but those who are clean: |
| 80 | تَنزِيلٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَtanzīlunتنزيلتَنزِيلٌA Revelationminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.A revelation from the Lord of the Worlds.a revelation from the Lord of the worlds.[It is] a revelation from the Lord of the worlds.A Revelation from the Lord of the Worlds. |
| 81 | أَفَبِهَٰذَا ٱلۡحَدِيثِ أَنتُم مُّدۡهِنُونَafabihādhāأفبهذاأَفَبِهَٰذَاThen is it to thisl-ḥadīthiالحديثٱلْحَدِيثِstatementantumأنتمأَنتُمthat youmud'hinūnaمدهنونمُّدْهِنُونَ(are) indifferent?Is it this Statement that ye scorn,Do you take this discourse lightly,Then is it to this statement that you are indifferentIs it such a Message that ye would hold in light esteem? |
| 82 | وَتَجۡعَلُونَ رِزۡقَكُمۡ أَنَّكُمۡ تُكَذِّبُونَwatajʿalūnaوتجعلونوَتَجْعَلُونَAnd you makeriz'qakumرزقكمرِزْقَكُمْyour provisionannakumأنكمأَنَّكُمْthat youtukadhibūnaتكذبونتُكَذِّبُونَdeny.And make denial thereof your livelihood?and instead [of thanking Allah] for the provision you are given, you show ingratitude?And make [the thanks for] your provision that you deny [the Provider]?And have ye made it your livelihood that ye should declare it false? |
| 83 | فَلَوۡلَآ إِذَا بَلَغَتِ ٱلۡحُلۡقُومَfalawlāفلولافَلَوْلَآThen why notidhāإذاإِذَاwhenbalaghatiبلغتبَلَغَتِit reachesl-ḥul'qūmaالحلقومٱلْحُلْقُومَthe throat,Why, then, when (the soul) cometh up to the throat (of the dying)Then why [are you helpless] when the soul reaches the throat,Then why, when it [i.e., the soul at death] reaches the throatThen why do ye not (intervene) when (the soul of the dying man) reaches the throat,- |
| 84 | وَأَنتُمۡ حِينَئِذٖ تَنظُرُونَwa-antumوأنتموَأَنتُمْAnd youḥīna-idhinحينئذحِينَئِذٍ(at) that timetanẓurūnaتنظرونتَنظُرُونَlook on,And ye are at that moment lookingwhile you are looking on,And you are at that time looking on -And ye the while (sit) looking on,- |
| 85 | وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنكُمۡ وَلَٰكِن لَّا تُبۡصِرُونَwanaḥnuونحنوَنَحْنُAnd Weaqrabuأقربأَقْرَبُ(are) nearerilayhiإليهإِلَيْهِto himminkumمنكممِنكُمْthan youwalākinولكنوَلَٰكِنbutlāلالَّاyou (do) not see,tub'ṣirūnaتبصرونتُبْصِرُونَyou (do) not see,- And We are nearer unto him than ye are, but ye see not -when We are closer[13] to him than you, but you do not see?And We [i.e., Our angels] are nearer to him than you, but you do not see -But We are nearer to him than ye, and yet see not,- |
| 86 | فَلَوۡلَآ إِن كُنتُمۡ غَيۡرَ مَدِينِينَfalawlāفلولافَلَوْلَآThen why not,inإنإِنifkuntumكنتمكُنتُمْyou areghayraغيرغَيْرَnotmadīnīnaمدينينمَدِينِينَto be recompensed,Why then, if ye are not in bondage (unto Us),If you are not subject to retribution, then why do you notThen why do you not, if you are not to be recompensed,Then why do ye not,- If you are exempt from (future) account,- |
| 87 | تَرۡجِعُونَهَآ إِن كُنتُمۡ صَٰدِقِينَtarjiʿūnahāترجعونهاتَرْجِعُونَهَآBring it back,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Do ye not force it back, if ye are truthful?bring that [soul] back, if you are truthful?Bring it back,[1620] if you should be truthful?Call back the soul, if ye are true (in the claim of independence)? |
| 88 | فَأَمَّآ إِن كَانَ مِنَ ٱلۡمُقَرَّبِينَfa-ammāفأمافَأَمَّآTheninإنإِنifkānaكانكَانَhe wasminaمنمِنَofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthose brought near,Thus if he is of those brought nigh,If that dying person is one of those who will be brought near to Allah,And if he [i.e., the deceased] was of those brought near [to Allāh],Thus, then, if he be of those Nearest to Allah, |
| 89 | فَرَوۡحٞ وَرَيۡحَانٞ وَجَنَّتُ نَعِيمٖfarawḥunفروحفَرَوْحٌThen restwarayḥānunوريحانوَرَيْحَانٌand bountywajannatuوجنتوَجَنَّتُand a Gardennaʿīminنعيمنَعِيمٍ(of) Pleasure.Then breath of life, and plenty, and a Garden of delight.then [he will have] comfort, fragrance[14], and a Garden of Bliss.Then [for him is] rest and bounty and a garden of pleasure.(There is for him) Rest and Satisfaction, and a Garden of Delights. |
| 90 | وَأَمَّآ إِن كَانَ مِنۡ أَصۡحَٰبِ ٱلۡيَمِينِwa-ammāوأماوَأَمَّآAndinإنإِنifkānaكانكَانَhe wasminمنمِنْofaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,And if he is of those on the right hand,If he is one of the people of the right,And if he was of the companions of the right,And if he be of the Companions of the Right Hand, |
| 91 | فَسَلَٰمٞ لَّكَ مِنۡ أَصۡحَٰبِ ٱلۡيَمِينِfasalāmunفسلامفَسَلَٰمٌThen, peacelakaلكلَّكَfor you;minمنمِنْ[from]aṣḥābiأصحابأَصْحَٰبِ(the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right.Then (the greeting) "Peace be unto thee" from those on the right hand.[He will be told], “Peace be to you, for being one of the people of the right.”Then [the angels will say], "Peace for you; [you are] from the companions of the right."(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand. |
| 92 | وَأَمَّآ إِن كَانَ مِنَ ٱلۡمُكَذِّبِينَ ٱلضَّآلِّينَwa-ammāوأماوَأَمَّآButinإنإِنifkānaكانكَانَhe wasminaمنمِنَofl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَthe deniers,l-ḍālīnaالضالينٱلضَّآلِّينَthe astray,But if he is of the rejecters, the erring,But if he is one of the misguided deniers,But if he was of the deniers [who were] astray,And if he be of those who treat (Truth) as Falsehood, who go wrong, |
| 93 | فَنُزُلٞ مِّنۡ حَمِيمٖfanuzulunفنزلفَنُزُلٌThen, hospitalityminمنمِّنْofḥamīminحميمحَمِيمٍ(the) scalding water,Then the welcome will be boiling waterthen he will be welcomed with scalding water,Then [for him is] accommodation of scalding waterFor him is Entertainment with Boiling Water. |
| 94 | وَتَصۡلِيَةُ جَحِيمٍwataṣliyatuوتصليةوَتَصْلِيَةُAnd burningjaḥīminجحيمجَحِيمٍ(in) Hellfire.And roasting at hell-fire.and he will burn in Blazing Fire.And burning in Hellfire.And burning in Hell-Fire. |
| 95 | إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلۡيَقِينِinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislahuwaلهولَهُوَsurely, itḥaqquحقحَقُّ(is the) truthl-yaqīniاليقينٱلْيَقِينِcertain.Lo! this is certain truth.This is indeed the absolute truth.Indeed, this is the true certainty,Verily, this is the Very Truth and Certainly. |
| 96 | فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِfasabbiḥفسبحفَسَبِّحْSo glorifybi-is'miباسمبِٱسْمِ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great.Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.So glorify the name of your Lord, the Most Great.So exalt the name of your Lord, the Most Great.So celebrate with praises the name of thy Lord, the Supreme. |
| ﮅ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُsabbaḥaسبحسَبَّحَGlorifieslillahiللهلِلَّهِ[to] Allahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wahuwaوهووَهُوَand Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.All that is in the heavens and the earth glorifieth Allah; and He is the Mighty, the Wise.All that is in the heavens and earth glorifies[1] Allah, for He is the All-Mighty, the All-Wise.Whatever is in the heavens and earth exalts Allāh,[1622] and He is the Exalted in Might, the Wise.Whatever is in the heavens and on earth,- let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. |
| 2 | لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يُحۡيِۦ وَيُمِيتُۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌlahuلهلَهُۥFor Himmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,yuḥ'yīيحيييُحْىِۦHe gives lifewayumītuويميتوَيُمِيتُand causes death,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsqadīrunقديرقَدِيرٌAll-Powerful.His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things.To Him belongs the dominion of the heavens and earth; He gives life and causes death, and He is Most Capable of all things.His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent.To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things. |
| 3 | هُوَ ٱلۡأَوَّلُ وَٱلۡأٓخِرُ وَٱلظَّٰهِرُ وَٱلۡبَاطِنُۖ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٌhuwaهوهُوَHel-awaluالأولٱلْأَوَّلُ(is) the Firstwal-ākhiruوالآخروَٱلْءَاخِرُand the Last,wal-ẓāhiruوالظاهروَٱلظَّٰهِرُand the Apparentwal-bāṭinuوالباطنوَٱلْبَاطِنُand the Unapparent,wahuwaوهووَهُوَand Hebikulliبكلبِكُلِّ(is) of everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.He is the First and the Last, and the Outward and the Inward; and He is Knower of all things.He is the First[2] and the Last[3], the Manifest[4] and the Hidden[5], and He is All-Knowing of everything.He is the First[1623] and the Last,[1624] the Ascendant[1625] and the Intimate,[1626] and He is, of all things, Knowing.He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things. |
| 4 | هُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ يَعۡلَمُ مَا يَلِجُ فِي ٱلۡأَرۡضِ وَمَا يَخۡرُجُ مِنۡهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعۡرُجُ فِيهَاۖ وَهُوَ مَعَكُمۡ أَيۡنَ مَا كُنتُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe roseʿalāعلىعَلَىoverl-ʿarshiالعرشٱلْعَرْشِthe Throne.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatyalijuيلجيَلِجُpenetratesfīفيفِىin(to)l-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand whatyakhrujuيخرجيَخْرُجُcomes forthmin'hāمنهامِنْهَاfrom it,wamāوماوَمَاand whatyanziluينزليَنزِلُdescendsminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe heavenwamāوماوَمَاand whatyaʿrujuيعرجيَعْرُجُascendsfīhāفيهافِيهَاtherein;wahuwaوهووَهُوَand Hemaʿakumمعكممَعَكُمْ(is) with youaynaأينأَيْنَwherevermāمامَاwhereverkuntumكنتمكُنتُمْyou are.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-seer.He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do.It is He Who created the heavens and earth in six days, and then rose over the Throne. He knows all that goes into the earth and all that comes out of it, and all that descends from the heaven and all that ascends to it. He is with you[6] wherever you are, and Allah is All-Seeing of what you do.It is He who created the heavens and earth in six days and then established Himself above the Throne.[1627] He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you[1628] wherever you are. And Allāh, of what you do, is Seeing.He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do. |
| 5 | لَّهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُlahuلهلَّهُۥFor Himmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ilāوإلىوَإِلَىand tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُwill be returnedl-umūruالأمورٱلْأُمُورُthe matters.His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back.To Him belongs the dominion of the heavens and earth, and to Allah will return all matters.His is the dominion of the heavens and earth. And to Allāh are returned [all] matters.To Him belongs the dominion of the heavens and the earth: and all affairs are referred back to Allah. |
| 6 | يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِۚ وَهُوَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِyūlijuيولجيُولِجُHe mergesal-laylaالليلٱلَّيْلَthe nightfīفيفِىintol-nahāriالنهارٱلنَّهَارِthe daywayūlijuويولجوَيُولِجُand He mergesl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىintoal-layliالليلٱلَّيْلِthe night,wahuwaوهووَهُوَand Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbidhātiبذاتبِذَاتِof what is in the breasts.l-ṣudūriالصدورٱلصُّدُورِof what is in the breasts.He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts.He causes the night to merge into the day and the day to merge into the night, and He is All-Knowing of what is in the hearts.He causes the night to enter the day and causes the day to enter the night, and He is Knowing of that within the breasts.He merges Night into Day, and He merges Day into Night; and He has full knowledge of the secrets of (all) hearts. |
| 7 | ءَامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُواْ مِمَّا جَعَلَكُم مُّسۡتَخۡلَفِينَ فِيهِۖ فَٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَأَنفَقُواْ لَهُمۡ أَجۡرٞ كَبِيرٞāminūآمنواءَامِنُواْBelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwa-anfiqūوأنفقواوَأَنفِقُواْand spendmimmāممامِمَّاof whatjaʿalakumجعلكمجَعَلَكُمHe has made youmus'takhlafīnaمستخلفينمُّسْتَخْلَفِينَtrusteesfīhiفيهفِيهِtherein.fa-alladhīnaفالذينفَٱلَّذِينَAnd thoseāmanūآمنواءَامَنُواْwho believeminkumمنكممِنكُمْamong youwa-anfaqūوأنفقواوَأَنفَقُواْand spend,lahumلهملَهُمْfor themajrunأجرأَجْرٌ(is) a rewardkabīrunكبيركَبِيرٌgreat.Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward.Believe in Allah and His Messenger, and spend [in Allah’s cause] out of what He has entrusted you with. For those among you who believe and spend[7], there will be a great reward.Believe in Allāh and His Messenger and spend out of that in which He has made you successive inheritors. For those who have believed among you and spent,[1629] there will be a great reward.Believe in Allah and His messenger, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward. |
| 8 | وَمَا لَكُمۡ لَا تُؤۡمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدۡعُوكُمۡ لِتُؤۡمِنُواْ بِرَبِّكُمۡ وَقَدۡ أَخَذَ مِيثَٰقَكُمۡ إِن كُنتُم مُّؤۡمِنِينَwamāوماوَمَاAnd whatlakumلكملَكُمْ(is) for youlāلالَا(that) nottu'minūnaتؤمنونتُؤْمِنُونَyou believebil-lahiباللهبِٱللَّهِin Allahwal-rasūluوالرسولوَٱلرَّسُولُwhile the Messengeryadʿūkumيدعوكميَدْعُوكُمْcalls youlitu'minūلتؤمنوالِتُؤْمِنُواْthat you believebirabbikumبربكمبِرَبِّكُمْin your Lord,waqadوقدوَقَدْand indeed,akhadhaأخذأَخَذَHe has takenmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers?Why is it that you do not believe in Allah when the Messenger is calling you to believe in your Lord, and He has already taken a covenant from you[8], if you will ever believe?And why do you not believe in Allāh while the Messenger invites you to believe in your Lord and He has taken your covenant, if you should [truly] be believers?What cause have ye why ye should not believe in Allah?- and the Messenger invites you to believe in your Lord, and has indeed taken your Covenant, if ye are men of Faith. |
| 9 | هُوَ ٱلَّذِي يُنَزِّلُ عَلَىٰ عَبۡدِهِۦٓ ءَايَٰتِۭ بَيِّنَٰتٖ لِّيُخۡرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَإِنَّ ٱللَّهَ بِكُمۡ لَرَءُوفٞ رَّحِيمٞhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyunazziluينزليُنَزِّلُsends downʿalāعلىعَلَىٰuponʿabdihiعبدهعَبْدِهِۦٓHis slaveāyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclearliyukh'rijakumليخرجكملِّيُخْرِجَكُمthat He may bring you outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىintol-nūriالنورٱلنُّورِthe light.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahbikumبكمبِكُمْto yoularaūfunلرءوفلَرَءُوفٌ(is the) Most Kind,raḥīmunرحيمرَّحِيمٌ(the) Most Merciful.He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful.It is He Who sends down clear verses to His slave to bring you out of the depths of darkness into the light. Indeed, Allah is Ever Gracious and Most Merciful to you.It is He who sends down upon His Servant [Muḥammad (ﷺ)] verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allāh is to you Kind and Merciful.He is the One Who sends to His Servant Manifest Signs, that He may lead you from the depths of Darkness into the Light and verily Allah is to you most kind and Merciful. |
| 10 | وَمَا لَكُمۡ أَلَّا تُنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ لَا يَسۡتَوِي مِنكُم مَّنۡ أَنفَقَ مِن قَبۡلِ ٱلۡفَتۡحِ وَقَٰتَلَۚ أُوْلَٰٓئِكَ أَعۡظَمُ دَرَجَةٗ مِّنَ ٱلَّذِينَ أَنفَقُواْ مِنۢ بَعۡدُ وَقَٰتَلُواْۚ وَكُلّٗا وَعَدَ ٱللَّهُ ٱلۡحُسۡنَىٰۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞwamāوماوَمَاAnd whatlakumلكملَكُمْ(is) for youallāألاأَلَّاthat nottunfiqūتنفقواتُنفِقُواْyou spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah?walillahiوللهوَلِلَّهِwhile for Allahmīrāthuميراثمِيرَٰثُ(is the) heritagel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?lāلالَاNotyastawīيستوييَسْتَوِىare equalminkumمنكممِنكُمamong youmanمنمَّنْ(those) whoanfaqaأنفقأَنفَقَspentminمنمِنbeforeqabliقبلقَبْلِbeforel-fatḥiالفتحٱلْفَتْحِthe victorywaqātalaوقاتلوَقَٰتَلَand fought.ulāikaأولئكأُوْلَٰٓئِكَThoseaʿẓamuأعظمأَعْظَمُ(are) greaterdarajatanدرجةدَرَجَةً(in) degreeminaمنمِّنَthanalladhīnaالذينٱلَّذِينَthose whoanfaqūأنفقواأَنفَقُواْspentminمنمِنۢafterwardsbaʿduبعدبَعْدُafterwardswaqātalūوقاتلواوَقَٰتَلُواْand fought.wakullanوكلاوَكُلًّاBut to all,waʿadaوعدوَعَدَAllah has promisedl-lahuاللهٱللَّهُAllah has promisedl-ḥus'nāالحسنىٱلْحُسْنَىٰthe best.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do.Why is it that you do not spend in the cause of Allah, when Allah alone will inherit the heavens and earth? Those of you who spent and fought before the conquest [of Makkah and those who did not] are not equal. They are much greater in rank than those who spent and fought afterward[9]. Yet Allah has promised each a fine reward, and Allah is All-Aware of what you do.And why do you not spend in the cause of Allāh while to Allāh belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allāh has promised the best [reward]. And Allāh, of what you do, is Aware.And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do. |
| 11 | مَّن ذَا ٱلَّذِي يُقۡرِضُ ٱللَّهَ قَرۡضًا حَسَنٗا فَيُضَٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجۡرٞ كَرِيمٞmanمنمَّنWho (is)dhāذاذَاthe one whoalladhīالذيٱلَّذِىthe one whoyuq'riḍuيقرضيُقْرِضُwill loanl-lahaاللهٱللَّهَ(to) Allahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodly,fayuḍāʿifahuفيضاعفهفَيُضَٰعِفَهُۥso He will multiply itlahuلهلَهُۥfor himwalahuولهوَلَهُۥٓand for himajrunأجرأَجْرٌ(is) a rewardkarīmunكريمكَرِيمٌnoble?Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward?Who is there to lend Allah a goodly loan, so He will multiply it for him, and for him there will be a generous reward[10]?Who is it that would loan Allāh a goodly loan so He will multiply it for him and he will have a noble reward?Who is he that will Loan to Allah a beautiful loan? for (Allah) will increase it manifold to his credit, and he will have (besides) a liberal Reward. |
| 12 | يَوۡمَ تَرَى ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ يَسۡعَىٰ نُورُهُم بَيۡنَ أَيۡدِيهِمۡ وَبِأَيۡمَٰنِهِمۖ بُشۡرَىٰكُمُ ٱلۡيَوۡمَ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُyawmaيوميَوْمَ(On the) Daytarāترىتَرَىyou will seel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women,yasʿāيسعىيَسْعَىٰrunning,nūruhumنورهمنُورُهُمtheir lightbaynaبينبَيْنَbefore themaydīhimأيديهمأَيْدِيهِمْbefore themwabi-aymānihimوبأيمانهموَبِأَيْمَٰنِهِمand on their right,bush'rākumuبشراكمبُشْرَىٰكُمُ"Glad tidings for youl-yawmaاليومٱلْيَوْمَthis Day -jannātunجناتجَنَّٰتٌgardenstajrīتجريتَجْرِىflowingminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاtherein.dhālikaذلكذَٰلِكَThathuwaهوهُوَ[it] (is)l-fawzuالفوزٱلْفَوْزُthe successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great."On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph.[Remember] the Day when you will see the believing men and women, with their light streaming ahead of them and on their right. [They will be told], “Glad tidings for you Today: gardens under which rivers flow, abiding therein forever.” That is the supreme triumph.On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], "Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally." That is what is the great attainment.One Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement!" |
| 13 | يَوۡمَ يَقُولُ ٱلۡمُنَٰفِقُونَ وَٱلۡمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُواْ ٱنظُرُونَا نَقۡتَبِسۡ مِن نُّورِكُمۡ قِيلَ ٱرۡجِعُواْ وَرَآءَكُمۡ فَٱلۡتَمِسُواْ نُورٗاۖ فَضُرِبَ بَيۡنَهُم بِسُورٖ لَّهُۥ بَابُۢ بَاطِنُهُۥ فِيهِ ٱلرَّحۡمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلۡعَذَابُyawmaيوميَوْمَ(On the) Dayyaqūluيقوليَقُولُwill sayl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocrite menwal-munāfiqātuوالمنافقاتوَٱلْمُنَٰفِقَٰتُand the hypocrite womenlilladhīnaللذينلِلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieved,unẓurūnāانظروناٱنظُرُونَا"Wait for us,naqtabisنقتبسنَقْتَبِسْwe may acquireminمنمِنofnūrikumنوركمنُّورِكُمْyour light."qīlaقيلقِيلَIt will be said,ir'jiʿūارجعواٱرْجِعُواْ"Go backwarāakumوراءكموَرَآءَكُمْbehind youfal-tamisūفالتمسوافَٱلْتَمِسُواْand seeknūranنورانُورًاlight."faḍuribaفضربفَضُرِبَThen will be put upbaynahumبينهمبَيْنَهُمbetween thembisūrinبسوربِسُورٍa wall,lahuلهلَّهُۥfor itbābunباببَابٌۢa gatebāṭinuhuباطنهبَاطِنُهُۥits interior,fīhiفيهفِيهِin itl-raḥmatuالرحمةٱلرَّحْمَةُ(is) mercywaẓāhiruhuوظاهرهوَظَٰهِرُهُۥbut its exterior,minمنمِنfacing towards [it]qibalihiقبلهقِبَلِهِfacing towards [it]l-ʿadhābuالعذابٱلْعَذَابُthe punishment.On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom.On that Day the hypocrite men and women will say to those who believe, “Wait for us, so that we may have some of your light.” It will be said, “Go back and seek light elsewhere[11].” Then a wall will be placed between them, which will have a gate[12], on the inside of which there will be mercy and on the outside there will be punishment.On the [same] Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light." It will be said, "Go back behind you[1630] and seek light." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment.One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment! |
| 14 | يُنَادُونَهُمۡ أَلَمۡ نَكُن مَّعَكُمۡۖ قَالُواْ بَلَىٰ وَلَٰكِنَّكُمۡ فَتَنتُمۡ أَنفُسَكُمۡ وَتَرَبَّصۡتُمۡ وَٱرۡتَبۡتُمۡ وَغَرَّتۡكُمُ ٱلۡأَمَانِيُّ حَتَّىٰ جَآءَ أَمۡرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلۡغَرُورُyunādūnahumينادونهميُنَادُونَهُمْThey will call them,alamألمأَلَمْ"Were notnakunنكننَكُنwemaʿakumمعكممَّعَكُمْwith you?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yes,walākinnakumولكنكموَلَٰكِنَّكُمْbut youfatantumفتنتمفَتَنتُمْled to temptationanfusakumأنفسكمأَنفُسَكُمْyourselveswatarabbaṣtumوتربصتموَتَرَبَّصْتُمْand you awaitedwa-ir'tabtumوارتبتموَٱرْتَبْتُمْand you doubtedwagharratkumuوغرتكموَغَرَّتْكُمُand deceived youl-amāniyuالأمانيٱلْأَمَانِىُّthe wishful thinkingḥattāحتىحَتَّىٰuntiljāaجاءجَآءَcameamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allah.wagharrakumوغركموَغَرَّكُمAnd deceived youbil-lahiباللهبِٱللَّهِabout Allahl-gharūruالغرورٱلْغَرُورُthe deceiver.They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah;The hypocrites will call out to the believers, “Were we not with you?” They will say, “Yes, but you allowed yourselves[13] to succumb to temptations, you awaited [some misfortune to befall us], you doubted, and you were deceived by false hopes, until Allah’s decree came to pass. Thus the deceiver [i.e., Satan] deceived you concerning Allah.They [i.e., the hypocrites] will call to them [i.e., the believers], "Were we not with you?" They will say, "Yes, but you afflicted yourselves[1631] and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allāh. And the Deceiver [i.e., Satan] deceived you concerning Allāh.(Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted (Allah's Promise); and (your false) desires deceived you; until there issued the Command of Allah. And the Deceiver deceived you in respect of Allah. |
| 15 | فَٱلۡيَوۡمَ لَا يُؤۡخَذُ مِنكُمۡ فِدۡيَةٞ وَلَا مِنَ ٱلَّذِينَ كَفَرُواْۚ مَأۡوَىٰكُمُ ٱلنَّارُۖ هِيَ مَوۡلَىٰكُمۡۖ وَبِئۡسَ ٱلۡمَصِيرُfal-yawmaفاليومفَٱلْيَوْمَSo todaylāلالَاnotyu'khadhuيؤخذيُؤْخَذُwill be acceptedminkumمنكممِنكُمْfrom youfid'yatunفديةفِدْيَةٌany ransomwalāولاوَلَاand notminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved.mawākumuمأواكممَأْوَىٰكُمُYour abodel-nāruالنارٱلنَّارُ(is) the Fire;hiyaهيهِىَit (is)mawlākumمولاكممَوْلَىٰكُمْyour protectorwabi'saوبئسوَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end.So this Day no ransom will be accepted from you or from the disbelievers. Your abode is the Fire; it is a fitting place for you – what a wretched destination!”So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination.""This Day shall no ransom be accepted of you, nor of those who rejected Allah." Your abode is the Fire: that is the proper place to claim you: and an evil refuge it is!" |
| 16 | ۞ أَلَمۡ يَأۡنِ لِلَّذِينَ ءَامَنُوٓاْ أَن تَخۡشَعَ قُلُوبُهُمۡ لِذِكۡرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلۡحَقِّ وَلَا يَكُونُواْ كَٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلُ فَطَالَ عَلَيۡهِمُ ٱلۡأَمَدُ فَقَسَتۡ قُلُوبُهُمۡۖ وَكَثِيرٞ مِّنۡهُمۡ فَٰسِقُونَalamألمأَلَمْHas notyaniيأنيَأْنِcome (the) timelilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُوٓاْbelievedanأنأَنthattakhshaʿaتخشعتَخْشَعَbecome humblequlūbuhumقلوبهمقُلُوبُهُمْtheir heartslidhik'riلذكرلِذِكْرِat (the) remembrance (of) Allahl-lahiاللهٱللَّهِat (the) remembrance (of) Allahwamāوماوَمَاand whatnazalaنزلنَزَلَhas come downminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth?walāولاوَلَاAnd notyakūnūيكونوايَكُونُواْthey becomeka-alladhīnaكالذينكَٱلَّذِينَlike those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنbefore,qabluقبلقَبْلُbefore,faṭālaفطالفَطَالَ(and) was prolongedʿalayhimuعليهمعَلَيْهِمُfor theml-amaduالأمدٱلْأَمَدُthe term,faqasatفقستفَقَسَتْso hardenedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts;wakathīrunوكثيروَكَثِيرٌand manymin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient.Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers.Has the time not yet come for those who believe that their hearts should be humbled at the remembrance of Allah and the truth that has been revealed? And that they should not be like those who were given the Scripture before, whose hearts grew hard after the passage of a long time, and many of them were evildoers.Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allāh and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors. |
| 17 | ٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يُحۡيِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ قَدۡ بَيَّنَّا لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَعۡقِلُونَiʿ'lamūاعلمواٱعْلَمُوٓاْKnowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyuḥ'yīيحيييُحْىِgives lifel-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death.qadقدقَدْIndeed,bayyannāبينابَيَّنَّاWe have made clearlakumuلكملَكُمُto youl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand.Know that Allah revives the earth after its death[14]. We have made the signs clear to you so that you may understand.Know that Allāh gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand.[1632]Know ye (all) that Allah giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom. |
| 18 | إِنَّ ٱلۡمُصَّدِّقِينَ وَٱلۡمُصَّدِّقَٰتِ وَأَقۡرَضُواْ ٱللَّهَ قَرۡضًا حَسَنٗا يُضَٰعَفُ لَهُمۡ وَلَهُمۡ أَجۡرٞ كَرِيمٞinnaإنإِنَّIndeed,l-muṣadiqīnaالمصدقينٱلْمُصَّدِّقِينَthe men who give charitywal-muṣadiqātiوالمصدقاتوَٱلْمُصَّدِّقَٰتِand the women who give charity,wa-aqraḍūوأقرضواوَأَقْرَضُواْand who lendl-lahaاللهٱللَّهَ(to) Allahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodly,yuḍāʿafuيضاعفيُضَٰعَفُit will be multipliedlahumلهملَهُمْfor them,walahumولهموَلَهُمْand for themajrunأجرأَجْرٌ(is) a rewardkarīmunكريمكَرِيمٌnoble.Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward.Indeed, those men and women who give in charity and lend to Allah a goodly loan, it will be multiplied for them, and for them there will be a generous reward[15].Indeed, the men who practice charity and the women who practice charity and [they who] have loaned Allāh a goodly loan - it will be multiplied for them, and they will have a noble reward.For those who give in Charity, men and women, and loan to Allah a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward. |
| 19 | وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَۖ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمۡ لَهُمۡ أَجۡرُهُمۡ وَنُورُهُمۡۖ وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦٓand His Messengers,ulāikaأولئكأُوْلَٰٓئِكَ[those]humuهمهُمُtheyl-ṣidīqūnaالصديقونٱلصِّدِّيقُونَ(are) the truthfulwal-shuhadāuوالشهداءوَٱلشُّهَدَآءُand the martyrs,ʿindaعندعِندَ(are) withrabbihimربهمرَبِّهِمْtheir Lord.lahumلهملَهُمْFor themajruhumأجرهمأَجْرُهُمْ(is) their rewardwanūruhumونورهموَنُورُهُمْand their light.wa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievewakadhabūوكذبواوَكَذَّبُواْand denybiāyātināبآياتنابِـَٔايَٰتِنَآOur Verses,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire.Those who believe in Allah and His messengers, it is they who are the people of the truth. And the martyrs will have their reward and their light with their Lord. As for those who disbelieve and reject Our verses, they are the people of the Blazing Fire.And those who have believed in Allāh and His messengers - those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light.[1633] But those who have disbelieved and denied Our verses - those are the companions of Hellfire.And those who believe in Allah and His messengers- they are the Sincere (lovers of Truth), and the witnesses (who testify), in the eyes of their Lord: They shall have their Reward and their Light. But those who reject Allah and deny Our Signs,- they are the Companions of Hell-Fire. |
| 20 | ٱعۡلَمُوٓاْ أَنَّمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا لَعِبٞ وَلَهۡوٞ وَزِينَةٞ وَتَفَاخُرُۢ بَيۡنَكُمۡ وَتَكَاثُرٞ فِي ٱلۡأَمۡوَٰلِ وَٱلۡأَوۡلَٰدِۖ كَمَثَلِ غَيۡثٍ أَعۡجَبَ ٱلۡكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصۡفَرّٗا ثُمَّ يَكُونُ حُطَٰمٗاۖ وَفِي ٱلۡأٓخِرَةِ عَذَابٞ شَدِيدٞ وَمَغۡفِرَةٞ مِّنَ ٱللَّهِ وَرِضۡوَٰنٞۚ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِiʿ'lamūاعلمواٱعْلَمُوٓاْKnowannamāأنماأَنَّمَاthatl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldlaʿibunلعبلَعِبٌ(is) playwalahwunولهووَلَهْوٌand amusementwazīnatunوزينةوَزِينَةٌand adornmentwatafākhurunوتفاخروَتَفَاخُرٌۢand boastingbaynakumبينكمبَيْنَكُمْamong youwatakāthurunوتكاثروَتَكَاثُرٌand competition in increasefīفيفِىofl-amwāliالأموالٱلْأَمْوَٰلِthe wealthwal-awlādiوالأولادوَٱلْأَوْلَٰدِand the children,kamathaliكمثلكَمَثَلِlike (the) exampleghaythinغيثغَيْثٍ(of) a rain,aʿjabaأعجبأَعْجَبَpleasesl-kufāraالكفارٱلْكُفَّارَthe tillersnabātuhuنباتهنَبَاتُهُۥits growth;thummaثمثُمَّthenyahījuيهيجيَهِيجُit driesfatarāhuفتراهفَتَرَىٰهُand you see itmuṣ'farranمصفرامُصْفَرًّاturning yellow;thummaثمثُمَّthenyakūnuيكونيَكُونُbecomesḥuṭāmanحطاماحُطَٰمًاdebris.wafīوفيوَفِىAnd inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌseverewamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenessminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwariḍ'wānunورضوانوَرِضْوَٰنٌand Pleasure.wamāوماوَمَاBut notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptmatāʿuمتاعمَتَٰعُ(the) enjoymentl-ghurūriالغرورٱلْغُرُورِ(of) delusion.Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion.Know that the life of this world is no more than play, amusement, adornment, boasting among yourselves, and competition in wealth and children. It is like plants that flourish after rain, pleasing the sowers, then they wither and you see them turning yellow, and then they crumble. And in the Hereafter there will be severe punishment, or forgiveness from Allah and His pleasure. For the life of this world is no more than a fleeting enjoyment.Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allāh and approval. And what is the worldly life except the enjoyment of delusion.Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception? |
| 21 | سَابِقُوٓاْ إِلَىٰ مَغۡفِرَةٖ مِّن رَّبِّكُمۡ وَجَنَّةٍ عَرۡضُهَا كَعَرۡضِ ٱلسَّمَآءِ وَٱلۡأَرۡضِ أُعِدَّتۡ لِلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦۚ ذَٰلِكَ فَضۡلُ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِsābiqūسابقواسَابِقُوٓاْRaceilāإلىإِلَىٰtomaghfiratinمغفرةمَغْفِرَةٍ(the) forgivenessminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwajannatinوجنةوَجَنَّةٍand a Gardenʿarḍuhāعرضهاعَرْضُهَاits widthkaʿarḍiكعرضكَعَرْضِ(is) like (the) widthl-samāiالسماءٱلسَّمَآءِ(of) the heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth,uʿiddatأعدتأُعِدَّتْpreparedlilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengers.dhālikaذلكذَٰلِكَThatfaḍluفضلفَضْلُ(is the) Bountyl-lahiاللهٱللَّهِ(of) Allah,yu'tīhiيؤتيهيُؤْتِيهِHe givesmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessor of Bounty,l-faḍliالفضلٱلْفَضْلِ(is) the Possessor of Bounty,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty.Race one another towards forgiveness from your Lord and Paradise the width of which is like the width of the heaven and earth, prepared for those who believe in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, for Allah is the Lord of great bounty.Race [i.e., compete] toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allāh and His messengers. That is the bounty of Allāh which He gives to whom He wills, and Allāh is the possessor of great bounty.Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His messengers: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding. |
| 22 | مَآ أَصَابَ مِن مُّصِيبَةٖ فِي ٱلۡأَرۡضِ وَلَا فِيٓ أَنفُسِكُمۡ إِلَّا فِي كِتَٰبٖ مِّن قَبۡلِ أَن نَّبۡرَأَهَآۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞmāمامَآNotaṣābaأصابأَصَابَstrikesminمنمِنanymuṣībatinمصيبةمُّصِيبَةٍdisasterfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىٓinanfusikumأنفسكمأَنفُسِكُمْyourselves,illāإلاإِلَّاbutfīفيفِىinkitābinكتابكِتَٰبٍa Registerminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَنthatnabra-ahāنبرأهانَّبْرَأَهَآWe bring it into existence.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy.Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah -No calamity befalls the earth or yourselves but it is already written in a Record[16] before We bring it into existence. That is indeed easy for Allah –No disaster strikes upon the earth or among yourselves except that it is in a register[1634] before We bring it into being - indeed that, for Allāh, is easy -No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah: |
| 23 | لِّكَيۡلَا تَأۡسَوۡاْ عَلَىٰ مَا فَاتَكُمۡ وَلَا تَفۡرَحُواْ بِمَآ ءَاتَىٰكُمۡۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخۡتَالٖ فَخُورٍlikaylāلكيلالِّكَيْلَاSo that you may nottasawتأسواتَأْسَوْاْgrieveʿalāعلىعَلَىٰovermāمامَاwhatfātakumفاتكمفَاتَكُمْhas escaped you,walāولاوَلَاand (do) nottafraḥūتفرحواتَفْرَحُواْexultbimāبمابِمَآat whatātākumآتاكمءَاتَىٰكُمْHe has given you.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovekullaكلكُلَّeverymukh'tālinمختالمُخْتَالٍself-deludedfakhūrinفخورفَخُورٍboaster,That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters,so that you may not grieve over what you have missed, nor exult over what He has given you, for Allah does not love anyone who is conceited and boastful –In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allāh does not like everyone self-deluded and boastful -In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster,- |
| 24 | ٱلَّذِينَ يَبۡخَلُونَ وَيَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبُخۡلِۗ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُalladhīnaالذينٱلَّذِينَThose whoyabkhalūnaيبخلونيَبْخَلُونَare stingywayamurūnaويأمرونوَيَأْمُرُونَand enjoinl-nāsaالناسٱلنَّاسَ(on) the peoplebil-bukh'liبالبخلبِٱلْبُخْلِstinginess.wamanومنوَمَنAnd whoeveryatawallaيتوليَتَوَلَّturns away,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise.those who are stingy and promote stinginess among people. And those who turn away[17], then Allah is the Self-Sufficient, the Praiseworthy.[Those] who are stingy and enjoin upon people stinginess. And whoever turns away[1635] - then indeed, Allāh is the Free of need, the Praiseworthy.Such persons as are covetous and commend covetousness to men. And if any turn back (from Allah's Way), verily Allah is Free of all Needs, Worthy of all Praise. |
| 25 | لَقَدۡ أَرۡسَلۡنَا رُسُلَنَا بِٱلۡبَيِّنَٰتِ وَأَنزَلۡنَا مَعَهُمُ ٱلۡكِتَٰبَ وَٱلۡمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلۡقِسۡطِۖ وَأَنزَلۡنَا ٱلۡحَدِيدَ فِيهِ بَأۡسٞ شَدِيدٞ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعۡلَمَ ٱللَّهُ مَن يَنصُرُهُۥ وَرُسُلَهُۥ بِٱلۡغَيۡبِۚ إِنَّ ٱللَّهَ قَوِيٌّ عَزِيزٞlaqadلقدلَقَدْCertainlyarsalnāأرسلناأَرْسَلْنَاWe sentrusulanāرسلنارُسُلَنَاOur Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downmaʿahumuمعهممَعَهُمُwith theml-kitābaالكتابٱلْكِتَٰبَthe Scripturewal-mīzānaوالميزانوَٱلْمِيزَانَand the Balanceliyaqūmaليقوملِيَقُومَthat may establishl-nāsuالناسٱلنَّاسُthe peoplebil-qis'ṭiبالقسطبِٱلْقِسْطِjustice.wa-anzalnāوأنزلناوَأَنزَلْنَاAnd We sent downl-ḥadīdaالحديدٱلْحَدِيدَ[the] iron,fīhiفيهفِيهِwhereinbasunبأسبَأْسٌ(is) powershadīdunشديدشَدِيدٌmightywamanāfiʿuومنافعوَمَنَٰفِعُand benefitslilnnāsiللناسلِلنَّاسِfor the people,waliyaʿlamaوليعلموَلِيَعْلَمَand so that Allah may make evidentl-lahuاللهٱللَّهُand so that Allah may make evidentmanمنمَن(he) whoyanṣuruhuينصرهيَنصُرُهُۥhelps Himwarusulahuورسلهوَرُسُلَهُۥand His Messengers,bil-ghaybiبالغيببِٱلْغَيْبِunseen.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqawiyyunقويقَوِىٌّ(is) All-StrongʿazīzunعزيزعَزِيزٌAll-Mighty.We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty.We have sent Our messengers with clear proofs, and sent down with them the Scripture and the criteria of justice, so that the people may uphold justice. And We sent down iron, in which there is great might and benefits for people, so that Allah may make known those who help His cause and His messengers without seeing Him. Indeed, Allah is All-Powerful, All-Mighty.We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allāh may make evident those who support Him and His messengers unseen. Indeed, Allāh is Powerful and Exalted in Might.We sent aforetime our messengers with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His messengers: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will). |
| 26 | وَلَقَدۡ أَرۡسَلۡنَا نُوحٗا وَإِبۡرَٰهِيمَ وَجَعَلۡنَا فِي ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلۡكِتَٰبَۖ فَمِنۡهُم مُّهۡتَدٖۖ وَكَثِيرٞ مِّنۡهُمۡ فَٰسِقُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhwa-ib'rāhīmaوإبراهيموَإِبْرَٰهِيمَand Ibrahim,wajaʿalnāوجعلناوَجَعَلْنَاand We placedfīفيفِىindhurriyyatihimāذريتهماذُرِّيَّتِهِمَاtheir offspringl-nubuwataالنبوةٱلنُّبُوَّةَProphethoodwal-kitābaوالكتابوَٱلْكِتَٰبَand the Scripture;famin'humفمنهمفَمِنْهُمand among themmuh'tadinمهتدمُّهْتَدٍ(is) a guided one,wakathīrunوكثيروَكَثِيرٌbut mostmin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobediently.And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers.We sent Noah and Abraham, and gave prophethood and Scripture to their offspring: some among them are guided, but most of them are evildoers.And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient.And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors. |
| 27 | ثُمَّ قَفَّيۡنَا عَلَىٰٓ ءَاثَٰرِهِم بِرُسُلِنَا وَقَفَّيۡنَا بِعِيسَى ٱبۡنِ مَرۡيَمَ وَءَاتَيۡنَٰهُ ٱلۡإِنجِيلَۖ وَجَعَلۡنَا فِي قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأۡفَةٗ وَرَحۡمَةٗۚ وَرَهۡبَانِيَّةً ٱبۡتَدَعُوهَا مَا كَتَبۡنَٰهَا عَلَيۡهِمۡ إِلَّا ٱبۡتِغَآءَ رِضۡوَٰنِ ٱللَّهِ فَمَا رَعَوۡهَا حَقَّ رِعَايَتِهَاۖ فَـَٔاتَيۡنَا ٱلَّذِينَ ءَامَنُواْ مِنۡهُمۡ أَجۡرَهُمۡۖ وَكَثِيرٞ مِّنۡهُمۡ فَٰسِقُونَthummaثمثُمَّThenqaffaynāقفيناقَفَّيْنَاWe sentʿalāعلىعَلَىٰٓonāthārihimآثارهمءَاثَٰرِهِمtheir footstepsbirusulināبرسلنابِرُسُلِنَاOur Messengerswaqaffaynāوقفيناوَقَفَّيْنَاand We followedbiʿīsāبعيسىبِعِيسَىwith Isa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam,waātaynāhuوآتيناهوَءَاتَيْنَٰهُand We gave himl-injīlaالإنجيلٱلْإِنجِيلَthe Injeel.wajaʿalnāوجعلناوَجَعَلْنَاAnd We placedfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollowed himrafatanرأفةرَأْفَةًcompassionwaraḥmatanورحمةوَرَحْمَةًand mercy.warahbāniyyatanورهبانيةوَرَهْبَانِيَّةًBut monasticismib'tadaʿūhāابتدعوهاٱبْتَدَعُوهَاthey innovated -māمامَاnotkatabnāhāكتبناهاكَتَبْنَٰهَاWe prescribed itʿalayhimعليهمعَلَيْهِمْfor them -illāإلاإِلَّاonlyib'tighāaابتغاءٱبْتِغَآءَseekingriḍ'wāniرضوانرِضْوَٰنِ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,famāفمافَمَاbut notraʿawhāرعوهارَعَوْهَاthey observed itḥaqqaحقحَقَّ(with) rightriʿāyatihāرعايتهارِعَايَتِهَاobservance.faātaynāفآتينافَـَٔاتَيْنَاSo We gavealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedmin'humمنهممِنْهُمْamong themajrahumأجرهمأَجْرَهُمْtheir reward,wakathīrunوكثيروَكَثِيرٌbut mostmin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobediently.Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers.Then We sent Our messengers in their footsteps, and We sent after them Jesus, son of Mary; We gave him the Gospel and instilled kindness and mercy in the hearts of those who followed him. As for monasticism, they invented it – We did not prescribe it for them – seeking thereby Allah’s pleasure, yet they did not observe it faithfully. So We gave those who believed among them their reward, but most of them are evildoers.Then We sent following their footsteps [i.e., traditions] Our messengers and followed [them] with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allāh. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient.Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors. |
| 28 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَءَامِنُواْ بِرَسُولِهِۦ يُؤۡتِكُمۡ كِفۡلَيۡنِ مِن رَّحۡمَتِهِۦ وَيَجۡعَل لَّكُمۡ نُورٗا تَمۡشُونَ بِهِۦ وَيَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaāminūوآمنواوَءَامِنُواْand believebirasūlihiبرسولهبِرَسُولِهِۦin His Messenger;yu'tikumيؤتكميُؤْتِكُمْHe will give youkif'layniكفلينكِفْلَيْنِdouble portionminمنمِنofraḥmatihiرحمتهرَّحْمَتِهِۦHis Mercywayajʿalويجعلوَيَجْعَلand He will makelakumلكملَّكُمْfor younūranنورانُورًاa light,tamshūnaتمشونتَمْشُونَyou will walkbihiبهبِهِۦwith it,wayaghfirويغفروَيَغْفِرْand He will forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful;O you who believe, fear Allah and believe in His Messenger; He will give you a double share of His mercy and will give you a light by which you walk, and forgive you, for Allah is All-Forgiving, Most Merciful.O you who have believed, fear Allāh and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allāh is Forgiving and Merciful.O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is Oft-Forgiving, Most Merciful. |
| 29 | لِّئَلَّا يَعۡلَمَ أَهۡلُ ٱلۡكِتَٰبِ أَلَّا يَقۡدِرُونَ عَلَىٰ شَيۡءٖ مِّن فَضۡلِ ٱللَّهِ وَأَنَّ ٱلۡفَضۡلَ بِيَدِ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِli-allāلئلالِّئَلَّاSo thatyaʿlamaيعلميَعْلَمَmay knowahluأهلأَهْلُ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookallāألاأَلَّاthat notyaqdirūnaيقدرونيَقْدِرُونَthey have powerʿalāعلىعَلَىٰovershayinشيءشَىْءٍanythingminمنمِّنfromfaḍliفضلفَضْلِ(the) Bountyl-lahiاللهٱللَّهِ(of) Allah,wa-annaوأنوَأَنَّand thatl-faḍlaالفضلٱلْفَضْلَthe Bountybiyadiبيدبِيَدِ(is) in Allah's Hand;l-lahiاللهٱللَّهِ(is) in Allah's Hand;yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessor of Bountyl-faḍliالفضلٱلْفَضْلِ(is) the Possessor of Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah's hand to give to whom He will. And Allah is of Infinite Bounty.[This is] so that the People of the Book may know that they have no power over anything of Allah’s bounty and that all bounty is in the Hands of Allah; He gives it to whom He wills, for Allah is the Lord of great bounty.[This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allāh[1636] and that [all] bounty is in the hand[1637] of Allāh; He gives it to whom He wills. And Allāh is the possessor of great bounty.That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding. |
| ﭼ | |
| 31 | ۞ قَالَ فَمَا خَطْبُكُمْ أَيُّهَا الْمُرْسَلُونَ |
| 32 | قَالُوا إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمٍ مُّجْرِمِينَ |
| 33 | لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ |
| 34 | مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ |
| 35 | فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ الْمُؤْمِنِينَ |
| 36 | فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ الْمُسْلِمِينَ |
| 37 | وَتَرَكْنَا فِيهَا آيَةً لِّلَّذِينَ يَخَافُونَ الْعَذَابَ الْأَلِيمَ |
| 38 | وَفِي مُوسَىٰ إِذْ أَرْسَلْنَاهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَانٍ مُّبِينٍ |
| 39 | فَتَوَلَّىٰ بِرُكْنِهِ وَقَالَ سَاحِرٌ أَوْ مَجْنُونٌ |
| 40 | فَأَخَذْنَاهُ وَجُنُودَهُ فَنَبَذْنَاهُمْ فِي الْيَمِّ وَهُوَ مُلِيمٌ |
| 41 | وَفِي عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ الرِّيحَ الْعَقِيمَ |
| 42 | مَا تَذَرُ مِن شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَالرَّمِيمِ |
| 43 | وَفِي ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا حَتَّىٰ حِينٍ |
| 44 | فَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ الصَّاعِقَةُ وَهُمْ يَنظُرُونَ |
| 45 | فَمَا اسْتَطَاعُوا مِن قِيَامٍ وَمَا كَانُوا مُنتَصِرِينَ |
| 46 | وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ |
| 47 | وَالسَّمَاءَ بَنَيْنَاهَا بِأَيْدٍ وَإِنَّا لَمُوسِعُونَ |
| 48 | وَالْأَرْضَ فَرَشْنَاهَا فَنِعْمَ الْمَاهِدُونَ |
| 49 | وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ |
| 50 | فَفِرُّوا إِلَى اللَّهِ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ |
| 51 | وَلَا تَجْعَلُوا مَعَ اللَّهِ إِلَٰهًا آخَرَ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ |
| 52 | كَذَٰلِكَ مَا أَتَى الَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا سَاحِرٌ أَوْ مَجْنُونٌ |
| 53 | أَتَوَاصَوْا بِهِ بَلْ هُمْ قَوْمٌ طَاغُونَ |
| 54 | فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ بِمَلُومٍ |
| 55 | وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ |
| 56 | وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ |
| 57 | مَا أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَا أُرِيدُ أَن يُطْعِمُونِ |
| 58 | إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ |
| 59 | فَإِنَّ لِلَّذِينَ ظَلَمُوا ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَابِهِمْ فَلَا يَسْتَعْجِلُونِ |
| 60 | فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِن يَوْمِهِمُ الَّذِي يُوعَدُونَ |
| ﭾ | |
| 1 | وَالطُّورِ |
| 2 | وَكِتَابٍ مَّسْطُورٍ |
| 3 | فِي رَقٍّ مَّنشُورٍ |
| 4 | وَالْبَيْتِ الْمَعْمُورِ |
| 5 | وَالسَّقْفِ الْمَرْفُوعِ |
| 6 | وَالْبَحْرِ الْمَسْجُورِ |
| 7 | إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ |
| 8 | مَّا لَهُ مِن دَافِعٍ |
| 9 | يَوْمَ تَمُورُ السَّمَاءُ مَوْرًا |
| 10 | وَتَسِيرُ الْجِبَالُ سَيْرًا |
| 11 | فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ |
| 12 | الَّذِينَ هُمْ فِي خَوْضٍ يَلْعَبُونَ |
| 13 | يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا |
| 14 | هَٰذِهِ النَّارُ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ |
| 15 | أَفَسِحْرٌ هَٰذَا أَمْ أَنتُمْ لَا تُبْصِرُونَ |
| 16 | اصْلَوْهَا فَاصْبِرُوا أَوْ لَا تَصْبِرُوا سَوَاءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ |
| 17 | إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَعِيمٍ |
| 18 | فَاكِهِينَ بِمَا آتَاهُمْ رَبُّهُمْ وَوَقَاهُمْ رَبُّهُمْ عَذَابَ الْجَحِيمِ |
| 19 | كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا كُنتُمْ تَعْمَلُونَ |
| 20 | مُتَّكِئِينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ |
| 21 | وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُم مِّنْ عَمَلِهِم مِّن شَيْءٍ كُلُّ امْرِئٍ بِمَا كَسَبَ رَهِينٌ |
| 22 | وَأَمْدَدْنَاهُم بِفَاكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ |
| 23 | يَتَنَازَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ |
| 24 | ۞ وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ |
| 25 | وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ |
| 26 | قَالُوا إِنَّا كُنَّا قَبْلُ فِي أَهْلِنَا مُشْفِقِينَ |
| 27 | فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَانَا عَذَابَ السَّمُومِ |
| 28 | إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُ هُوَ الْبَرُّ الرَّحِيمُ |
| 29 | فَذَكِّرْ فَمَا أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ |
| 30 | أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِ رَيْبَ الْمَنُونِ |
| 31 | قُلْ تَرَبَّصُوا فَإِنِّي مَعَكُم مِّنَ الْمُتَرَبِّصِينَ |
| 32 | أَمْ تَأْمُرُهُمْ أَحْلَامُهُم بِهَٰذَا أَمْ هُمْ قَوْمٌ طَاغُونَ |
| 33 | أَمْ يَقُولُونَ تَقَوَّلَهُ بَل لَّا يُؤْمِنُونَ |
| 34 | فَلْيَأْتُوا بِحَدِيثٍ مِّثْلِهِ إِن كَانُوا صَادِقِينَ |
| 35 | أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ |
| 36 | أَمْ خَلَقُوا السَّمَاوَاتِ وَالْأَرْضَ بَل لَّا يُوقِنُونَ |
| 37 | أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُصَيْطِرُونَ |
| 38 | أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَانٍ مُّبِينٍ |
| 39 | أَمْ لَهُ الْبَنَاتُ وَلَكُمُ الْبَنُونَ |
| 40 | أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ |
| 41 | أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ |
| 42 | أَمْ يُرِيدُونَ كَيْدًا فَالَّذِينَ كَفَرُوا هُمُ الْمَكِيدُونَ |
| 43 | أَمْ لَهُمْ إِلَٰهٌ غَيْرُ اللَّهِ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ |
| 44 | وَإِن يَرَوْا كِسْفًا مِّنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَّرْكُومٌ |
| 45 | فَذَرْهُمْ حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ |
| 46 | يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْئًا وَلَا هُمْ يُنصَرُونَ |
| 47 | وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ |
| 48 | وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ |
| 49 | وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ |
| ﭿ | |
| 1 | وَالنَّجْمِ إِذَا هَوَىٰ |
| 2 | مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ |
| 3 | وَمَا يَنطِقُ عَنِ الْهَوَىٰ |
| 4 | إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ |
| 5 | عَلَّمَهُ شَدِيدُ الْقُوَىٰ |
| 6 | ذُو مِرَّةٍ فَاسْتَوَىٰ |
| 7 | وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ |
| 8 | ثُمَّ دَنَا فَتَدَلَّىٰ |
| 9 | فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ |
| 10 | فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ |
| 11 | مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ |
| 12 | أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ |
| 13 | وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ |
| 14 | عِندَ سِدْرَةِ الْمُنتَهَىٰ |
| 15 | عِندَهَا جَنَّةُ الْمَأْوَىٰ |
| 16 | إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ |
| 17 | مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ |
| 18 | لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ |
| 19 | أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ |
| 20 | وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ |
| 21 | أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ |
| 22 | تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ |
| 23 | إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ |
| 24 | أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ |
| 25 | فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ |
| 26 | ۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ |
| 27 | إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ |
| 28 | وَمَا لَهُم بِهِ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا |
| 29 | فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا |
| 30 | ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ |
| 31 | وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى |
| 32 | الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ فَلَا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ |
| 33 | أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ |
| 34 | وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ |
| 35 | أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ |
| 36 | أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ |
| 37 | وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ |
| 38 | أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ |
| 39 | وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ |
| 40 | وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ |
| 41 | ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ |
| 42 | وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ |
| 43 | وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ |
| 44 | وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا |
| 45 | وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ |
| 46 | مِن نُّطْفَةٍ إِذَا تُمْنَىٰ |
| 47 | وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ |
| 48 | وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ |
| 49 | وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ |
| 50 | وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ |
| 51 | وَثَمُودَ فَمَا أَبْقَىٰ |
| 52 | وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ |
| 53 | وَالْمُؤْتَفِكَةَ أَهْوَىٰ |
| 54 | فَغَشَّاهَا مَا غَشَّىٰ |
| 55 | فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ |
| 56 | هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ |
| 57 | أَزِفَتِ الْآزِفَةُ |
| 58 | لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ |
| 59 | أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ |
| 60 | وَتَضْحَكُونَ وَلَا تَبْكُونَ |
| 61 | وَأَنتُمْ سَامِدُونَ |
| 62 | فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩ |
| ﮁ | |
| 1 | اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ |
| 2 | وَإِن يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُّسْتَمِرٌّ |
| 3 | وَكَذَّبُوا وَاتَّبَعُوا أَهْوَاءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ |
| 4 | وَلَقَدْ جَاءَهُم مِّنَ الْأَنبَاءِ مَا فِيهِ مُزْدَجَرٌ |
| 5 | حِكْمَةٌ بَالِغَةٌ فَمَا تُغْنِ النُّذُرُ |
| 6 | فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ الدَّاعِ إِلَىٰ شَيْءٍ نُّكُرٍ |
| 7 | خُشَّعًا أَبْصَارُهُمْ يَخْرُجُونَ مِنَ الْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ |
| 8 | مُّهْطِعِينَ إِلَى الدَّاعِ يَقُولُ الْكَافِرُونَ هَٰذَا يَوْمٌ عَسِرٌ |
| 9 | ۞ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا عَبْدَنَا وَقَالُوا مَجْنُونٌ وَازْدُجِرَ |
| 10 | فَدَعَا رَبَّهُ أَنِّي مَغْلُوبٌ فَانتَصِرْ |
| 11 | فَفَتَحْنَا أَبْوَابَ السَّمَاءِ بِمَاءٍ مُّنْهَمِرٍ |
| 12 | وَفَجَّرْنَا الْأَرْضَ عُيُونًا فَالْتَقَى الْمَاءُ عَلَىٰ أَمْرٍ قَدْ قُدِرَ |
| 13 | وَحَمَلْنَاهُ عَلَىٰ ذَاتِ أَلْوَاحٍ وَدُسُرٍ |
| 14 | تَجْرِي بِأَعْيُنِنَا جَزَاءً لِّمَن كَانَ كُفِرَ |
| 15 | وَلَقَد تَّرَكْنَاهَا آيَةً فَهَلْ مِن مُّدَّكِرٍ |
| 16 | فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ |
| 17 | وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ |
| 18 | كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ |
| 19 | إِنَّا أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي يَوْمِ نَحْسٍ مُّسْتَمِرٍّ |
| 20 | تَنزِعُ النَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ |
| 21 | فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ |
| 22 | وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ |
| 23 | كَذَّبَتْ ثَمُودُ بِالنُّذُرِ |
| 24 | فَقَالُوا أَبَشَرًا مِّنَّا وَاحِدًا نَّتَّبِعُهُ إِنَّا إِذًا لَّفِي ضَلَالٍ وَسُعُرٍ |
| 25 | أَأُلْقِيَ الذِّكْرُ عَلَيْهِ مِن بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ |
| 26 | سَيَعْلَمُونَ غَدًا مَّنِ الْكَذَّابُ الْأَشِرُ |
| 27 | إِنَّا مُرْسِلُو النَّاقَةِ فِتْنَةً لَّهُمْ فَارْتَقِبْهُمْ وَاصْطَبِرْ |
| 28 | وَنَبِّئْهُمْ أَنَّ الْمَاءَ قِسْمَةٌ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ |
| 29 | فَنَادَوْا صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ |
| 30 | فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ |
| 31 | إِنَّا أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَاحِدَةً فَكَانُوا كَهَشِيمِ الْمُحْتَظِرِ |
| 32 | وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ |
| 33 | كَذَّبَتْ قَوْمُ لُوطٍ بِالنُّذُرِ |
| 34 | إِنَّا أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّا آلَ لُوطٍ نَّجَّيْنَاهُم بِسَحَرٍ |
| 35 | نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِي مَن شَكَرَ |
| 36 | وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا بِالنُّذُرِ |
| 37 | وَلَقَدْ رَاوَدُوهُ عَن ضَيْفِهِ فَطَمَسْنَا أَعْيُنَهُمْ فَذُوقُوا عَذَابِي وَنُذُرِ |
| 38 | وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ |
| 39 | فَذُوقُوا عَذَابِي وَنُذُرِ |
| 40 | وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ |
| 41 | وَلَقَدْ جَاءَ آلَ فِرْعَوْنَ النُّذُرُ |
| 42 | كَذَّبُوا بِآيَاتِنَا كُلِّهَا فَأَخَذْنَاهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ |
| 43 | أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُولَٰئِكُمْ أَمْ لَكُم بَرَاءَةٌ فِي الزُّبُرِ |
| 44 | أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ |
| 45 | سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ |
| 46 | بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَىٰ وَأَمَرُّ |
| 47 | إِنَّ الْمُجْرِمِينَ فِي ضَلَالٍ وَسُعُرٍ |
| 48 | يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ |
| 49 | إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ |
| 50 | وَمَا أَمْرُنَا إِلَّا وَاحِدَةٌ كَلَمْحٍ بِالْبَصَرِ |
| 51 | وَلَقَدْ أَهْلَكْنَا أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ |
| 52 | وَكُلُّ شَيْءٍ فَعَلُوهُ فِي الزُّبُرِ |
| 53 | وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ |
| 54 | إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ |
| 55 | فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ |
| ﮂ | |
| 1 | الرَّحْمَٰنُ |
| 2 | عَلَّمَ الْقُرْآنَ |
| 3 | خَلَقَ الْإِنسَانَ |
| 4 | عَلَّمَهُ الْبَيَانَ |
| 5 | الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ |
| 6 | وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ |
| 7 | وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ |
| 8 | أَلَّا تَطْغَوْا فِي الْمِيزَانِ |
| 9 | وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ |
| 10 | وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ |
| 11 | فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ |
| 12 | وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ |
| 13 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 14 | خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ |
| 15 | وَخَلَقَ الْجَانَّ مِن مَّارِجٍ مِّن نَّارٍ |
| 16 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 17 | رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ |
| 18 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 19 | مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ |
| 20 | بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ |
| 21 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 22 | يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ |
| 23 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 24 | وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ |
| 25 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 26 | كُلُّ مَنْ عَلَيْهَا فَانٍ |
| 27 | وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ |
| 28 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 29 | يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ |
| 30 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 31 | سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ |
| 32 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 33 | يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ |
| 34 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 35 | يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ |
| 36 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 37 | فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ |
| 38 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 39 | فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ |
| 40 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 41 | يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ |
| 42 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 43 | هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ |
| 44 | يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ |
| 45 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 46 | وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ |
| 47 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 48 | ذَوَاتَا أَفْنَانٍ |
| 49 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 50 | فِيهِمَا عَيْنَانِ تَجْرِيَانِ |
| 51 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 52 | فِيهِمَا مِن كُلِّ فَاكِهَةٍ زَوْجَانِ |
| 53 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 54 | مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى الْجَنَّتَيْنِ دَانٍ |
| 55 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 56 | فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ |
| 57 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 58 | كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ |
| 59 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 60 | هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ |
| 61 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 62 | وَمِن دُونِهِمَا جَنَّتَانِ |
| 63 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 64 | مُدْهَامَّتَانِ |
| 65 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 66 | فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ |
| 67 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 68 | فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ |
| 69 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 70 | فِيهِنَّ خَيْرَاتٌ حِسَانٌ |
| 71 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 72 | حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ |
| 73 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 74 | لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ |
| 75 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 76 | مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ |
| 77 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 78 | تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ |
| ﮄ | |
| 1 | إِذَا وَقَعَتِ الْوَاقِعَةُ |
| 2 | لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ |
| 3 | خَافِضَةٌ رَّافِعَةٌ |
| 4 | إِذَا رُجَّتِ الْأَرْضُ رَجًّا |
| 5 | وَبُسَّتِ الْجِبَالُ بَسًّا |
| 6 | فَكَانَتْ هَبَاءً مُّنبَثًّا |
| 7 | وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً |
| 8 | فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ |
| 9 | وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ الْمَشْأَمَةِ |
| 10 | وَالسَّابِقُونَ السَّابِقُونَ |
| 11 | أُولَٰئِكَ الْمُقَرَّبُونَ |
| 12 | فِي جَنَّاتِ النَّعِيمِ |
| 13 | ثُلَّةٌ مِّنَ الْأَوَّلِينَ |
| 14 | وَقَلِيلٌ مِّنَ الْآخِرِينَ |
| 15 | عَلَىٰ سُرُرٍ مَّوْضُونَةٍ |
| 16 | مُّتَّكِئِينَ عَلَيْهَا مُتَقَابِلِينَ |
| 17 | يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ |
| 18 | بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ |
| 19 | لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ |
| 20 | وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُونَ |
| 21 | وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ |
| 22 | وَحُورٌ عِينٌ |
| 23 | كَأَمْثَالِ اللُّؤْلُؤِ الْمَكْنُونِ |
| 24 | جَزَاءً بِمَا كَانُوا يَعْمَلُونَ |
| 25 | لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا |
| 26 | إِلَّا قِيلًا سَلَامًا سَلَامًا |
| 27 | وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ |
| 28 | فِي سِدْرٍ مَّخْضُودٍ |
| 29 | وَطَلْحٍ مَّنضُودٍ |
| 30 | وَظِلٍّ مَّمْدُودٍ |
| 31 | وَمَاءٍ مَّسْكُوبٍ |
| 32 | وَفَاكِهَةٍ كَثِيرَةٍ |
| 33 | لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ |
| 34 | وَفُرُشٍ مَّرْفُوعَةٍ |
| 35 | إِنَّا أَنشَأْنَاهُنَّ إِنشَاءً |
| 36 | فَجَعَلْنَاهُنَّ أَبْكَارًا |
| 37 | عُرُبًا أَتْرَابًا |
| 38 | لِّأَصْحَابِ الْيَمِينِ |
| 39 | ثُلَّةٌ مِّنَ الْأَوَّلِينَ |
| 40 | وَثُلَّةٌ مِّنَ الْآخِرِينَ |
| 41 | وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ |
| 42 | فِي سَمُومٍ وَحَمِيمٍ |
| 43 | وَظِلٍّ مِّن يَحْمُومٍ |
| 44 | لَّا بَارِدٍ وَلَا كَرِيمٍ |
| 45 | إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُتْرَفِينَ |
| 46 | وَكَانُوا يُصِرُّونَ عَلَى الْحِنثِ الْعَظِيمِ |
| 47 | وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ |
| 48 | أَوَآبَاؤُنَا الْأَوَّلُونَ |
| 49 | قُلْ إِنَّ الْأَوَّلِينَ وَالْآخِرِينَ |
| 50 | لَمَجْمُوعُونَ إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ |
| 51 | ثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ |
| 52 | لَآكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ |
| 53 | فَمَالِئُونَ مِنْهَا الْبُطُونَ |
| 54 | فَشَارِبُونَ عَلَيْهِ مِنَ الْحَمِيمِ |
| 55 | فَشَارِبُونَ شُرْبَ الْهِيمِ |
| 56 | هَٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ |
| 57 | نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَ |
| 58 | أَفَرَأَيْتُم مَّا تُمْنُونَ |
| 59 | أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَ |
| 60 | نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ |
| 61 | عَلَىٰ أَن نُّبَدِّلَ أَمْثَالَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ |
| 62 | وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ |
| 63 | أَفَرَأَيْتُم مَّا تَحْرُثُونَ |
| 64 | أَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ |
| 65 | لَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًا فَظَلْتُمْ تَفَكَّهُونَ |
| 66 | إِنَّا لَمُغْرَمُونَ |
| 67 | بَلْ نَحْنُ مَحْرُومُونَ |
| 68 | أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ |
| 69 | أَأَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ |
| 70 | لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ |
| 71 | أَفَرَأَيْتُمُ النَّارَ الَّتِي تُورُونَ |
| 72 | أَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَا أَمْ نَحْنُ الْمُنشِئُونَ |
| 73 | نَحْنُ جَعَلْنَاهَا تَذْكِرَةً وَمَتَاعًا لِّلْمُقْوِينَ |
| 74 | فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ |
| 75 | ۞ فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ |
| 76 | وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ |
| 77 | إِنَّهُ لَقُرْآنٌ كَرِيمٌ |
| 78 | فِي كِتَابٍ مَّكْنُونٍ |
| 79 | لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ |
| 80 | تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ |
| 81 | أَفَبِهَٰذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ |
| 82 | وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ |
| 83 | فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ |
| 84 | وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ |
| 85 | وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ |
| 86 | فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ |
| 87 | تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ |
| 88 | فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ |
| 89 | فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ |
| 90 | وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ الْيَمِينِ |
| 91 | فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ |
| 92 | وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ |
| 93 | فَنُزُلٌ مِّنْ حَمِيمٍ |
| 94 | وَتَصْلِيَةُ جَحِيمٍ |
| 95 | إِنَّ هَٰذَا لَهُوَ حَقُّ الْيَقِينِ |
| 96 | فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ |
| ﮅ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 2 | لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُحْيِي وَيُمِيتُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 3 | هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 4 | هُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 5 | لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ |
| 6 | يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَهُوَ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 7 | آمِنُوا بِاللَّهِ وَرَسُولِهِ وَأَنفِقُوا مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ فَالَّذِينَ آمَنُوا مِنكُمْ وَأَنفَقُوا لَهُمْ أَجْرٌ كَبِيرٌ |
| 8 | وَمَا لَكُمْ لَا تُؤْمِنُونَ بِاللَّهِ وَالرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَاقَكُمْ إِن كُنتُم مُّؤْمِنِينَ |
| 9 | هُوَ الَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِ آيَاتٍ بَيِّنَاتٍ لِّيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَإِنَّ اللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ |
| 10 | وَمَا لَكُمْ أَلَّا تُنفِقُوا فِي سَبِيلِ اللَّهِ وَلِلَّهِ مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ لَا يَسْتَوِي مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ الْفَتْحِ وَقَاتَلَ أُولَٰئِكَ أَعْظَمُ دَرَجَةً مِّنَ الَّذِينَ أَنفَقُوا مِن بَعْدُ وَقَاتَلُوا وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
| 11 | مَّن ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ وَلَهُ أَجْرٌ كَرِيمٌ |
| 12 | يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِم بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ |
| 13 | يَوْمَ يَقُولُ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ لِلَّذِينَ آمَنُوا انظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ فَالْتَمِسُوا نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِن قِبَلِهِ الْعَذَابُ |
| 14 | يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْأَمَانِيُّ حَتَّىٰ جَاءَ أَمْرُ اللَّهِ وَغَرَّكُم بِاللَّهِ الْغَرُورُ |
| 15 | فَالْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ الَّذِينَ كَفَرُوا مَأْوَاكُمُ النَّارُ هِيَ مَوْلَاكُمْ وَبِئْسَ الْمَصِيرُ |
| 16 | ۞ أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ |
| 17 | اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ |
| 18 | إِنَّ الْمُصَّدِّقِينَ وَالْمُصَّدِّقَاتِ وَأَقْرَضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ |
| 19 | وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ أُولَٰئِكَ هُمُ الصِّدِّيقُونَ وَالشُّهَدَاءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ |
| 20 | اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ اللَّهِ وَرِضْوَانٌ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ |
| 21 | سَابِقُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَاءِ وَالْأَرْضِ أُعِدَّتْ لِلَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ |
| 22 | مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ |
| 23 | لِّكَيْلَا تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ وَاللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ |
| 24 | الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ |
| 25 | لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ وَأَنزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَافِعُ لِلنَّاسِ وَلِيَعْلَمَ اللَّهُ مَن يَنصُرُهُ وَرُسُلَهُ بِالْغَيْبِ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ |
| 26 | وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَاهِيمَ وَجَعَلْنَا فِي ذُرِّيَّتِهِمَا النُّبُوَّةَ وَالْكِتَابَ فَمِنْهُم مُّهْتَدٍ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ |
| 27 | ثُمَّ قَفَّيْنَا عَلَىٰ آثَارِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ابْنِ مَرْيَمَ وَآتَيْنَاهُ الْإِنجِيلَ وَجَعَلْنَا فِي قُلُوبِ الَّذِينَ اتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَآتَيْنَا الَّذِينَ آمَنُوا مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ |
| 28 | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِ وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 29 | لِّئَلَّا يَعْلَمَ أَهْلُ الْكِتَابِ أَلَّا يَقْدِرُونَ عَلَىٰ شَيْءٍ مِّن فَضْلِ اللَّهِ وَأَنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ |
| ﭼ | |
| 31 | ۞ قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَqālaقالقَالَHe said,famāفمافَمَا"Then whatkhaṭbukumخطبكمخَطْبُكُمْ(is) your mission,ayyuhāأيهاأَيُّهَاO messengers?"l-mur'salūnaالمرسلونٱلْمُرْسَلُونَO messengers?"(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)?Abraham said, “Then what is your mission, O messengers?”[Abraham] said, "Then what is your business [here], O messengers?"(Abraham) said: "And what, O ye Messengers, is your errand (now)?" |
| 32 | قَالُوٓاْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٖ مُّجْرِمِينَqālūقالواقَالُوٓاْThey said,innāإناإِنَّآ"Indeed, weur'sil'nāأرسلناأُرْسِلْنَآ[we] have been sentilāإلىإِلَىٰtoqawminقومقَوْمٍa peoplemuj'rimīnaمجرمينمُّجْرِمِينَcriminal,They said: Lo! we are sent unto a guilty folk,They said, “We have been sent to a wicked people,They said, "Indeed, we have been sent to a people of criminals[1541]They said, "We have been sent to a people (deep) in sin;- |
| 33 | لِنُرْسِلَ عَلَيْهِمْ حِجَارَةٗ مِّن طِينٖlinur'silaلنرسللِنُرْسِلَThat we may send downʿalayhimعليهمعَلَيْهِمْupon themḥijāratanحجارةحِجَارَةًstonesminمنمِّنofṭīninطينطِينٍclay,That we may send upon them stones of clay,to send down upon them stones of clay,To send down upon them stones of clay,"To bring on, on them, (a shower of) stones of clay (brimstone), |
| 34 | مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَmusawwamatanمسومةمُّسَوَّمَةًMarkedʿindaعندعِندَby your Lordrabbikaربكرَبِّكَby your Lordlil'mus'rifīnaللمسرفينلِلْمُسْرِفِينَfor the transgressors."Marked by thy Lord for (the destruction of) the wanton.marked by your Lord for the transgressors.”Marked in the presence of your Lord for the transgressors.""Marked as from thy Lord for those who trespass beyond bounds." |
| 35 | فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَfa-akhrajnāفأخرجنافَأَخْرَجْنَاThen We brought outmanمنمَن(those) whokānaكانكَانَwerefīhāفيهافِيهَاthereinminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Then we brought forth such believers as were there.We brought out those believers who were there,So We brought out whoever was in them [i.e., the cities] of the believers.Then We evacuated those of the Believers who were there, |
| 36 | فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٖ مِّنَ ٱلْمُسْلِمِينَfamāفمافَمَاBut notwajadnāوجدناوَجَدْنَاWe foundfīhāفيهافِيهَاthereinghayraغيرغَيْرَother thanbaytinبيتبَيْتٍa houseminaمنمِّنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslims.But We found there but one house of those surrendered (to Allah).but We only found in it one Muslim household[8].And We found not within them other than a [single] house of Muslims.[1542]But We found not there any just (Muslim) persons except in one house: |
| 37 | وَتَرَكْنَا فِيهَآ ءَايَةٗ لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَwataraknāوتركناوَتَرَكْنَاAnd We leftfīhāفيهافِيهَآthereināyatanآيةءَايَةًa Signlilladhīnaللذينلِّلَّذِينَfor those whoyakhāfūnaيخافونيَخَافُونَfearl-ʿadhābaالعذابٱلْعَذَابَthe punishmentl-alīmaالأليمٱلْأَلِيمَthe painful.And We left behind therein a portent for those who fear a painful doom.And We left there a sign[9] for those who fear the painful punishment.And We left therein a sign for those who fear the painful punishment.And We left there a Sign for such as fear the Grievous Penalty. |
| 38 | وَفِي مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٖ مُّبِينٖwafīوفيوَفِىAnd inmūsāموسىمُوسَىٰٓMusa,idhإذإِذْwhenarsalnāhuأرسلناهأَرْسَلْنَٰهُWe sent himilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunbisul'ṭāninبسلطانبِسُلْطَٰنٍwith an authoritymubīninمبينمُّبِينٍclear.And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,And [there is a sign in the story of] Moses when We sent him to Pharaoh with compelling proofs,And in Moses [was a sign], when We sent him to Pharaoh with clear authority.[1543]And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest. |
| 39 | فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونَfatawallāفتولىفَتَوَلَّىٰBut he turned awaybiruk'nihiبركنهبِرُكْنِهِۦwith his supporterswaqālaوقالوَقَالَand said,sāḥirunساحرسَٰحِرٌ"A magicianawأوأَوْormajnūnunمجنونمَجْنُونٌa madman."But he withdrew (confiding) in his might, and said: A wizard or a madman.But he and his supporters turned away, and he said about [Moses], “A magician or a madman!”But he turned away with his supporters and said, "A magician or a madman."But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!" |
| 40 | فَأَخَذْنَٰهُ وَجُنُودَهُ فَنَبَذْنَٰهُمْ فِي ٱلْيَمِّ وَهُوَ مُلِيمَfa-akhadhnāhuفأخذناهفَأَخَذْنَٰهُSo We took himwajunūdahuوجنودهوَجُنُودَهُand his hostsfanabadhnāhumفنبذناهمفَنَبَذْنَٰهُمْand threw themfīفيفِىintol-yamiاليمٱلْيَمِّthe sea,wahuwaوهووَهُوَwhile hemulīmunمليممُلِيمٌ(was) blameworthy.So We seized him and his hosts and flung them in the sea, for he was reprobate.So We seized him and his soldiers and cast them into the sea while he was blameworthy[10].So We took him and his soldiers and cast them into the sea, and he was blameworthy.So We took him and his forces, and threw them into the sea; and his was the blame. |
| 41 | وَفِي عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَwafīوفيوَفِىAnd inʿādinعادعَادٍAad,idhإذإِذْwhenarsalnāأرسلناأَرْسَلْنَاWe sentʿalayhimuعليهمعَلَيْهِمُagainst theml-rīḥaالريحٱلرِّيحَthe windl-ʿaqīmaالعقيمٱلْعَقِيمَthe barren.And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them.And [there is a sign in the story of] ‘Ād, when We sent against them the devastating barren wind[11].And in ʿAad [was a sign], when We sent against them the barren wind.[1544]And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind: |
| 42 | مَا تَذَرُ مِن شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِmāمامَاNottadharuتذرتَذَرُit leftminمنمِنanyshayinشيءشَىْءٍthingatatأتتأَتَتْit cameʿalayhiعليهعَلَيْهِupon it,illāإلاإِلَّاbutjaʿalathuجعلتهجَعَلَتْهُit made itkal-ramīmiكالرميمكَٱلرَّمِيمِlike disintegrated ruins.It spared naught that it reached, but made it (all) as dust.It spared nothing it came upon except that it reduced it to ruin and decay.It left nothing of what it came upon but that it made it like disintegrated ruins.It left nothing whatever that it came up against, but reduced it to ruin and rottenness. |
| 43 | وَفِي ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُواْ حَتَّىٰ حِينٖwafīوفيوَفِىAnd inthamūdaثمودثَمُودَThamud,idhإذإِذْwhenqīlaقيلقِيلَwas saidlahumلهملَهُمْto them,tamattaʿūتمتعواتَمَتَّعُواْ"Enjoy (yourselves)ḥattāحتىحَتَّىٰforḥīninحينحِينٍa time."And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile.And [there is a sign in the story of] Thamūd, when they were told, “Enjoy yourselves for a while[12].”And in Thamūd, when it was said to them, "Enjoy yourselves for a time."And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!" |
| 44 | فَعَتَوْاْ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَfaʿatawفعتوافَعَتَوْاْBut they rebelledʿanعنعَنْagainstamriأمرأَمْرِ(the) Commandrabbihimربهمرَبِّهِمْ(of) their Lord,fa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُso seized theml-ṣāʿiqatuالصاعقةٱلصَّٰعِقَةُthe thunderboltwahumوهموَهُمْwhile theyyanẓurūnaينظرونيَنظُرُونَwere looking.But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed;But they rebelled against the command of their Lord, so the thunderbolt seized them, while they were looking on.But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on. |
| 45 | فَمَا ٱسْتَطَٰعُواْ مِن قِيَامٖ وَمَا كَانُواْ مُنتَصِرِينَfamāفمافَمَاThen notis'taṭāʿūاستطاعواٱسْتَطَٰعُواْthey were able tominمنمِن[of]qiyāminقيامقِيَامٍstandwamāوماوَمَاand notkānūكانواكَانُواْthey couldmuntaṣirīnaمنتصرينمُنتَصِرِينَhelp themselves.And they were unable to rise up, nor could they help themselves.They could not withstand it, nor could they ward it off.And they were unable to arise, nor could they defend themselves.Then they could not even stand (on their feet), nor could they help themselves. |
| 46 | وَقَوْمَ نُوحٖ مِّن قَبْلُۖ إِنَّهُمْ كَانُواْ قَوْمٗا فَٰسِقِينَwaqawmaوقوموَقَوْمَAnd (the) peoplenūḥinنوحنُوحٍ(of) Nuhminمنمِّنbefore;qabluقبلقَبْلُbefore;innahumإنهمإِنَّهُمْindeed, theykānūكانواكَانُواْwereqawmanقوماقَوْمًاa peoplefāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient.And the folk of Noah aforetime. Lo! they were licentious folk.And the people of Noah [were also destroyed] before them. They were indeed a rebellious people.And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.So were the People of Noah before them for they wickedly transgressed. |
| 47 | وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْيْدٖ وَإِنَّا لَمُوسِعُونَwal-samāaوالسماءوَٱلسَّمَآءَAnd the heavenbanaynāhāبنيناهابَنَيْنَٰهَاWe constructed itbi-aydinبأيدبِأَيْيْدٍwith strength,wa-innāوإناوَإِنَّاand indeed, Welamūsiʿūnaلموسعونلَمُوسِعُونَ(are) surely (its) Expanders.We have built the heaven with might, and We it is Who make the vast extent (thereof).We built the heaven with might[13], and We are indeed expanding it.And the heaven We constructed with strength,[1545] and indeed, We are [its] expander.With power and skill did We construct the Firmament: for it is We Who create the vastness of pace. |
| 48 | وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,farashnāhāفرشناهافَرَشْنَٰهَاWe have spread it;faniʿ'maفنعمفَنِعْمَhow excellentl-māhidūnaالماهدونٱلْمَٰهِدُونَ(are) the Spreaders!And the earth have We laid out, how gracious is the Spreader (thereof)!And We spread out the earth. How well did We smooth it out[14]!And the earth We have spread out, and excellent is the preparer.And We have spread out the (spacious) earth: How excellently We do spread out! |
| 49 | وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَwaminومنوَمِنAnd ofkulliكلكُلِّeveryshayinشيءشَىْءٍthingkhalaqnāخلقناخَلَقْنَاWe have createdzawjayniزوجينزَوْجَيْنِpairs,laʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَremember.And all things We have created by pairs, that haply ye may reflect.And We have created everything in pairs[15], so that you may take heed.And of all things We created two mates [i.e., counterparts]; perhaps you will remember.And of every thing We have created pairs: That ye may receive instruction. |
| 50 | فَفِرُّوٓاْ إِلَى ٱللَّهِۖ إِنِّي لَكُم مِّنْهُ نَذِيرَ مُّبِينَfafirrūففروافَفِرُّوٓاْSo fleeilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,innīإنيإِنِّىindeed, I amlakumلكملَكُمto youmin'huمنهمِّنْهُfrom Himnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.Therefor flee unto Allah; lo! I am a plain warner unto you from him.So flee to Allah[16]. Indeed, I am a clear warner to you from Him.So flee to Allāh.[1546] Indeed, I am to you from Him a clear warner.Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open! |
| 51 | وَلَا تَجْعَلُواْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۖ إِنِّي لَكُم مِّنْهُ نَذِيرَ مُّبِينَwalāولاوَلَاAnd (do) nottajʿalūتجعلواتَجْعَلُواْmakemaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَanother.innīإنيإِنِّىIndeed, I amlakumلكملَكُمto youmin'huمنهمِّنْهُfrom Himnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.And set not any other god along with Allah; lo! I am a plain warner unto you from Him.And do not set up another god with Allah. Indeed, I am a clear warner to you from Him.”And do not make [as equal] with Allāh another deity. Indeed, I am to you from Him a clear warner.And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open! |
| 52 | كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُواْ سَاحِرٌ أَوْ مَجْنُونٌkadhālikaكذلككَذَٰلِكَLikewisemāمامَآnotatāأتىأَتَىcamealladhīnaالذينٱلَّذِينَ(to) thoseminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminمنمِّنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاbutqālūقالواقَالُواْthey said,sāḥirunساحرسَاحِرٌ"A magicianawأوأَوْormajnūnunمجنونمَجْنُونٌa madman."Even so there came no messenger unto those before them but they said: A wizard or a madman!Likewise, no messenger came to those before them without being told: “A magician, or a madman!”Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."Similarly, no messenger came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"! |
| 53 | أَتَوَاصَوْاْ بِهِۦۚ بَلْ هُمْ قَوْمَ طَاغُونَatawāṣawأتواصواأَتَوَاصَوْاْHave they transmitted it to them?bihiبهبِهِۦHave they transmitted it to them?balبلبَلْNay,humهمهُمْtheyqawmunقومقَوْمٌ(are) a peopleṭāghūnaطاغونطَاغُونَtransgressing.Have they handed down (the saying) as an heirloom one unto another? Nay, but they are froward folk.Did they suggest this to one another[17]? Rather they are transgressing people.Did they suggest it to them?[1547] Rather, they [themselves] are a transgressing people.Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds! |
| 54 | فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٖfatawallaفتولفَتَوَلَّSo turn awayʿanhumعنهمعَنْهُمْfrom them,famāفمافَمَآfor notantaأنتأَنتَyoubimalūminبملومبِمَلُومٍ(are) to be blamed.So withdraw from them (O Muhammad), for thou art in no wise blameworthy,So turn away from them [O Prophet], for you are not to blame[18].So leave them, [O Muḥammad], for you are not to be blamed.So turn away from them: not thine is the blame. |
| 55 | وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَwadhakkirوذكروَذَكِّرْAnd remind,fa-innaفإنفَإِنَّfor indeed,l-dhik'rāالذكرىٱلذِّكْرَىٰthe remindertanfaʿuتنفعتَنفَعُbenefitsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.And warn, for warning profiteth believers.But keep reminding them, for reminder benefits the believers.And remind, for indeed, the reminder benefits the believers.But teach (thy Message) for teaching benefits the Believers. |
| 56 | وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِwamāوماوَمَاAnd notkhalaqtuخلقتخَلَقْتُI have createdl-jinaالجنٱلْجِنَّthe jinnwal-insaوالإنسوَٱلْإِنسَand the mankindillāإلاإِلَّاexceptliyaʿbudūniليعبدونلِيَعْبُدُونِthat they worship Me.I created the jinn and humankind only that they might worship Me.I have not created the jinn and mankind except to worship Me.And I did not create the jinn and mankind except to worship Me.I have only created Jinns and men, that they may serve Me. |
| 57 | مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٖ وَمَآ أُرِيدُ أَن يُطْعِمُونِmāمامَآNoturīduأريدأُرِيدُI wantmin'humمنهممِنْهُمfrom themminمنمِّنanyriz'qinرزقرِّزْقٍprovisionwamāوماوَمَآand noturīduأريدأُرِيدُI wantanأنأَنthatyuṭ'ʿimūniيطعمونيُطْعِمُونِthey (should) feed Me.I seek no livelihood from them, nor do I ask that they should feed Me.I seek no provision from them, nor do I want them to feed Me.I do not want from them any provision, nor do I want them to feed Me.No Sustenance do I require of them, nor do I require that they should feed Me. |
| 58 | إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-razāquالرزاقٱلرَّزَّاقُ(is) the All-Provider,dhūذوذُوPossessorl-quwatiالقوةٱلْقُوَّةِ(of) Powerl-matīnuالمتينٱلْمَتِينُthe Strong.Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.Indeed, it is Allah Who is the All-Provider[19], Lord of Power, the Mighty.Indeed, it is Allāh who is the [continual] Provider,[1548] the firm possessor of strength.For Allah is He Who gives (all) Sustenance,- Lord of Power,- Steadfast (for ever). |
| 59 | فَإِنَّ لِلَّذِينَ ظَلَمُواْ ذَنُوبٗا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِfa-innaفإنفَإِنَّSo indeed,lilladhīnaللذينلِلَّذِينَfor those whoẓalamūظلمواظَلَمُواْdo wrong,dhanūbanذنوباذَنُوبًا(is) a portionmith'laمثلمِّثْلَlikedhanūbiذنوبذَنُوبِ(the) portionaṣḥābihimأصحابهمأَصْحَٰبِهِمْ(of) their companions,falāفلافَلَاso let them not ask Me to hasten.yastaʿjilūniيستعجلونيَسْتَعْجِلُونِso let them not ask Me to hasten.And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).Indeed, those who do wrong will have a share [of punishment] like that of their predecessors, so let them not ask Me to hasten it.And indeed, for those who have wronged is a portion [of punishment] like the portion of their companions [i.e., predecessors], so let them not impatiently urge Me.For the Wrong-doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)! |
| 60 | فَوَيْلَ لِّلَّذِينَ كَفَرُواْ مِن يَوْمِهِمُ ٱلَّذِي يُوعَدُونَfawaylunفويلفَوَيْلٌThen woelilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieveminمنمِنfromyawmihimuيومهميَوْمِهِمُtheir Dayalladhīالذيٱلَّذِىwhichyūʿadūnaيوعدونيُوعَدُونَthey are promised.And woe unto those who disbelieve, from (that) their day which they are promised.So woe to those who disbelieve from [the punishment of] the Day which they are promised.And woe to those who have disbelieved from their Day which they are promised.Woe, then, to the Unbelievers, on account of that Day of theirs which they have been promised! |
| ﭾ | |
| 1 | وَٱلطُّورِwal-ṭūriوالطوروَٱلطُّورِBy the Mount,By the Mount,By the mount of Tūr[1],By the mountBy the Mount (of Revelation); |
| 2 | وَكِتَٰبٖ مَّسْطُورٖwakitābinوكتابوَكِتَٰبٍAnd by (the) BookmasṭūrinمسطورمَّسْطُورٍwrittenAnd a Scripture inscribedand by the Book inscribed[2]And [by] a Book inscribed[1550]By a Decree inscribed |
| 3 | فِي رَقّٖ مَّنشُورٖfīفيفِىInraqqinرقرَقٍّparchmentmanshūrinمنشورمَّنشُورٍunrolled,On fine parchment unrolled,on an unrolled parchment[3],In parchment spread openIn a Scroll unfolded; |
| 4 | وَٱلْبَيْتِ ٱلْمَعْمُورِwal-baytiوالبيتوَٱلْبَيْتِBy the Housel-maʿmūriالمعمورٱلْمَعْمُورِfrequentedAnd the House frequented,and by the much-frequented House[4],And [by] the frequented House[1551]By the much-frequented Fane; |
| 5 | وَٱلسَّقْفِ ٱلْمَرْفُوعِwal-saqfiوالسقفوَٱلسَّقْفِBy the roofl-marfūʿiالمرفوعٱلْمَرْفُوعِraised highAnd the roof exalted,and by the canopy raised high,And [by] the ceiling [i.e., heaven] raised highBy the Canopy Raised High; |
| 6 | وَٱلْبَحْرِ ٱلْمَسْجُورِwal-baḥriوالبحروَٱلْبَحْرِBy the seal-masjūriالمسجورٱلْمَسْجُورِfilledAnd the sea kept filled,and by the sea set on fire[5].And [by] the sea set on fire,[1552]And by the Ocean filled with Swell;- |
| 7 | إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعَinnaإنإِنَّIndeed,ʿadhābaعذابعَذَابَ(the) punishmentrabbikaربكرَبِّكَ(of) your Lordlawāqiʿunلواقعلَوَٰقِعٌ(will) surely occur.Lo! the doom of thy Lord will surely come to pass;The punishment of your Lord will surely come to pass;Indeed, the punishment of your Lord will occur.Verily, the Doom of thy Lord will indeed come to pass;- |
| 8 | مَّا لَهُ مِن دَافِعٖmāمامَّاNotlahuلهلَهُfor itminمنمِنanydāfiʿinدافعدَافِعٍpreventer.There is none that can ward it off.there is none who can avert it.Of it there is no preventer.There is none can avert it;- |
| 9 | يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرٗاyawmaيوميَوْمَ(On the) Daytamūruتمورتَمُورُwill shakel-samāuالسماءٱلسَّمَآءُthe heavenmawranمورامَوْرًا(with violent) shakeOn the day when the heaven will heave with (awful) heaving,On the Day when the heaven will convulse violently[6],On the Day the heaven will sway with circular motionOn the Day when the firmament will be in dreadful commotion. |
| 10 | وَتَسِيرُ ٱلْجِبَالُ سَيْرٗاwatasīruوتسيروَتَسِيرُAnd will move away,l-jibāluالجبالٱلْجِبَالُthe mountainssayranسيراسَيْرًا(with an awful) movementAnd the mountains move away with (awful) movement,and the mountains will move a horrible movement[7].And the mountains will pass on, departing[1553] -And the mountains will fly hither and thither. |
| 11 | فَوَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَfawaylunفويلفَوَيْلٌThen woe,yawma-idhinيومئذيَوْمَئِذٍthat Day,lil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers,Then woe that day unto the deniersThen woe to the deniers on that Day,Then woe, that Day, to the deniers,Then woe that Day to those that treat (Truth) as Falsehood;- |
| 12 | ٱلَّذِينَ هُمْ فِي خَوْضٖ يَلْعَبُونَalladhīnaالذينٱلَّذِينَWhohumهمهُمْ[they]fīفيفِىinkhawḍinخوضخَوْضٍ(vain) discourseyalʿabūnaيلعبونيَلْعَبُونَare playing.Who play in talk of grave matters;those who amuse themselves in falsehood.Who are in [empty] discourse amusing themselves.That play (and paddle) in shallow trifles. |
| 13 | يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّاyawmaيوميَوْمَ(The) Dayyudaʿʿūnaيدعونيُدَعُّونَthey will be thrustilāإلىإِلَىٰ(in)tonāriنارنَارِ(the) Firejahannamaجهنمجَهَنَّمَ(of) Helldaʿʿanدعادَعًّا(with) a thrust.The day when they are thrust with a (disdainful) thrust, into the fire of hellOn the Day when they will be shoved into the Fire forcefully,The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],That Day shall they be thrust down to the Fire of Hell, irresistibly. |
| 14 | هَٰذِهِ ٱلنَّارُ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَhādhihiهذههَٰذِهِ"Thisl-nāruالنارٱلنَّارُ(is) the Fireallatīالتيٱلَّتِىwhichkuntumكنتمكُنتُمyou used tobihāبهابِهَا[of it]tukadhibūnaتكذبونتُكَذِّبُونَdeny.(And it is said unto them): This is the Fire which ye were wont to deny.[They will be told,] “This is the Fire which you used to deny."This is the Fire which you used to deny."This:, it will be said, "Is the Fire,- which ye were wont to deny! |
| 15 | أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَafasiḥ'runأفسحرأَفَسِحْرٌThen is this magic,hādhāهذاهَٰذَآThen is this magic,amأمأَمْorantumأنتمأَنتُمْyoulāلالَا(do) nottub'ṣirūnaتبصرونتُبْصِرُونَsee?Is this magic, or do ye not see?Is this [punishment] magic, or do you not see?Then is this magic, or do you not see?"Is this then a fake, or is it ye that do not see? |
| 16 | ٱصْلَوْهَا فَٱصْبِرُوٓاْ أَوْ لَا تَصْبِرُواْ سَوَآءٌ عَلَيْكُمْۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَiṣ'lawhāاصلوهاٱصْلَوْهَاBurn in itfa-iṣ'birūفاصبروافَٱصْبِرُوٓاْthen be patientawأوأَوْorlāلالَا(do) nottaṣbirūتصبرواتَصْبِرُواْbe patient,sawāonسواءسَوَآءٌ(it is) sameʿalaykumعليكمعَلَيْكُمْfor you.innamāإنماإِنَّمَاOnlytuj'zawnaتجزونتُجْزَوْنَyou are being recompensedmāمامَا(for) whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do.Burn in it, whether you bear it patiently or impatiently, it makes no difference to you[8]; you are recompensed only for what you used to do.”[Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do.""Burn ye therein: the same is it to you whether ye bear it with patience, or not: Ye but receive the recompense of your (own) deeds." |
| 17 | إِنَّ ٱلْمُتَّقِينَ فِي جَنَّٰتٖ وَنَعِيمٖinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) injannātinجناتجَنَّٰتٍGardenswanaʿīminونعيموَنَعِيمٍand pleasure,Lo! those who kept their duty dwell in gardens and delight,Indeed, the righteous will be in gardens and bliss,Indeed, the righteous will be in gardens and pleasure,As to the Righteous, they will be in Gardens, and in Happiness,- |
| 18 | فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِfākihīnaفاكهينفَٰكِهِينَEnjoyingbimāبمابِمَآin whatātāhumآتاهمءَاتَىٰهُمْhas given themrabbuhumربهمرَبُّهُمْtheir Lord,wawaqāhumووقاهموَوَقَىٰهُمْand protected themrabbuhumربهمرَبُّهُمْtheir Lordʿadhābaعذابعَذَابَ(from the) punishmentl-jaḥīmiالجحيمٱلْجَحِيمِ(of) Hellfire.Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire.enjoying what their Lord has given them, and their Lord protected them from the punishment of the Blazing Fire.Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.Enjoying the (Bliss) which their Lord hath bestowed on them, and their Lord shall deliver them from the Penalty of the Fire. |
| 19 | كُلُواْ وَٱشْرَبُواْ هَنِيٓـَٔۢا بِمَا كُنتُمْ تَعْمَلُونَkulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkhanīanهنيئاهَنِيٓـًٔۢا(in) satisfactionbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do,“Eat and drink pleasantly for what you used to do,[They will be told], "Eat and drink in satisfaction for what you used to do."(To them will be said:) "Eat and drink ye, with profit and health, because of your (good) deeds." |
| 20 | مُتَّكِـِٔينَ عَلَىٰ سُرُرٖ مَّصْفُوفَةٖۖ وَزَوَّجْنَٰهُم بِحُورٍ عِينٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonsururinسررسُرُرٍthronesmaṣfūfatinمصفوفةمَّصْفُوفَةٍlined up,wazawwajnāhumوزوجناهموَزَوَّجْنَٰهُمand We will marry thembiḥūrinبحوربِحُورٍto fair onesʿīninعينعِينٍ(with) large eyes.Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes.reclining on couches all lined up”. And We will marry them to houris with wide beautiful eyes.They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.They will recline (with ease) on Thrones (of dignity) arranged in ranks; and We shall join them to Companions, with beautiful big and lustrous eyes. |
| 21 | وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَيْءٖۚ كُلُّ ٱمْرِيِٕۭ بِمَا كَسَبَ رَهِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedwa-ittabaʿathumواتبعتهموَٱتَّبَعَتْهُمْand followed themdhurriyyatuhumذريتهمذُرِّيَّتُهُمtheir offspringbiīmāninبإيمانبِإِيمَٰنٍin faith,alḥaqnāألحقناأَلْحَقْنَاWe will joinbihimبهمبِهِمْwith themdhurriyyatahumذريتهمذُرِّيَّتَهُمْtheir offspringwamāوماوَمَآand notalatnāhumألتناهمأَلَتْنَٰهُمWe will deprive themminمنمِّنْofʿamalihimعملهمعَمَلِهِمtheir deedsminمنمِّن(in) anyshayinشيءشَىْءٍthing.kulluكلكُلُّEveryim'ri-inامرئٱمْرِئٍۭpersonbimāبمابِمَاfor whatkasabaكسبكَسَبَhe earnedrahīnunرهينرَهِينٌ(is) pledged.And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned.As for those who believe and their offspring follow them in faith, We will cause their offspring to join them, and will not detract anything from [the reward of] their deeds. Everyone will be accountable for what he earned[9].And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds.[1554] Every person, for what he earned, is retained.[1555]And those who believe and whose families follow them in Faith,- to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds. |
| 22 | وَأَمْدَدْنَٰهُم بِفَٰكِهَةٖ وَلَحْمٖ مِّمَّا يَشْتَهُونَwa-amdadnāhumوأمددناهموَأَمْدَدْنَٰهُمAnd We will provide thembifākihatinبفاكهةبِفَٰكِهَةٍwith fruitwalaḥminولحموَلَحْمٍand meatmimmāممامِّمَّاfrom whatyashtahūnaيشتهونيَشْتَهُونَthey desire.And We provide them with fruit and meat such as they desire.And We will provide them with whatever fruit and meat they desire.And We will provide them with fruit and meat from whatever they desire.And We shall bestow on them, of fruit and meat, anything they shall desire. |
| 23 | يَتَنَٰزَعُونَ فِيهَا كَأْسٗا لَّا لَغْوَ فِيهَا وَلَا تَأْثِيمَyatanāzaʿūnaيتنازعونيَتَنَٰزَعُونَThey will pass to one anotherfīhāفيهافِيهَاthereinkasanكأساكَأْسًاa cup,lāلالَّاnolaghwunلغولَغْوٌill speechfīhāفيهافِيهَاthereinwalāولاوَلَاand notathīmunتأثيمتَأْثِيمٌsin.There they pass from hand to hand a cup wherein is neither vanity nor cause of sin.They will pass around to one another a glass [of pure wine] which does not lead to idle talk or sin.They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill. |
| 24 | ۞ وَيَطُوفُ عَلَيْهِمْ غِلْمَانَ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤَ مَّكْنُونَwayaṭūfuويطوفوَيَطُوفُAnd will circulateʿalayhimعليهمعَلَيْهِمْamong themghil'mānunغلمانغِلْمَانٌboyslahumلهملَّهُمْfor them,ka-annahumكأنهمكَأَنَّهُمْas if they (were)lu'lu-onلؤلؤلُؤْلُؤٌpearlsmaknūnunمكنونمَّكْنُونٌwell-protected.And there go round, waiting on them menservants of their own, as they were hidden pearls.They will be served by their servant boys, as if they were well-protected pearls.There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected.Round about them will serve, (devoted) to them, young male servants (handsome) as Pearls well-guarded. |
| 25 | وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٖ يَتَسَآءَلُونَwa-aqbalaوأقبلوَأَقْبَلَAnd will approachbaʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍothersyatasāalūnaيتساءلونيَتَسَآءَلُونَinquiring.And some of them draw near unto others, questioning,They will turn to one another with questions[10].And they will approach one another, inquiring of each other.They will advance to each other, engaging in mutual enquiry. |
| 26 | قَالُوٓاْ إِنَّا كُنَّا قَبْلُ فِيٓ أَهْلِنَا مُشْفِقِينَqālūقالواقَالُوٓاْThey will say,innāإناإِنَّا"Indeed, wekunnāكناكُنَّا[we] wereqabluقبلقَبْلُbeforefīفيفِىٓamongahlināأهلناأَهْلِنَاour familiesmush'fiqīnaمشفقينمُشْفِقِينَfearful,Saying: Lo! of old, when we were with our families, we were ever anxious;They will say, “Before this, we used to be in awe [of Allah] when we were living among our people.They will say, "Indeed, we were previously among our people fearful [of displeasing Allāh].They will say: "Aforetime, we were not without fear for the sake of our people. |
| 27 | فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِfamannaفمنفَمَنَّBut Allah conferred favorl-lahuاللهٱللَّهُBut Allah conferred favorʿalaynāعليناعَلَيْنَاupon us,wawaqānāووقاناوَوَقَىٰنَاand protected usʿadhābaعذابعَذَابَ(from the) punishmentl-samūmiالسمومٱلسَّمُومِ(of) the Scorching Fire.But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire.Therefore Allah conferred favor upon us and protected us from the punishment of the Scorching Fire.So Allāh conferred favor upon us and protected us from the punishment of the Scorching Fire."But Allah has been good to us, and has delivered us from the Penalty of the Scorching Wind. |
| 28 | إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُۖ إِنَّهُ هُوَ ٱلْبَرُّ ٱلرَّحِيمُinnāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] used tominمنمِنbeforeqabluقبلقَبْلُbeforenadʿūhuندعوهنَدْعُوهُcall Him.innahuإنهإِنَّهُIndeed, Hehuwaهوهُوَ[He]l-baruالبرٱلْبَرُّ(is) the Most Kind,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful."Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful.Indeed, we used to call upon Him before. He is indeed the Most Kind, the Most Merciful.”Indeed, we used to supplicate[1556] Him before. Indeed, it is He who is the Beneficent, the Merciful.""Truly, we did call unto Him from of old: truly it is He, the Beneficent, the Merciful!" |
| 29 | فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٖ وَلَا مَجْنُونٍfadhakkirفذكرفَذَكِّرْTherefore remind,famāفمافَمَآfor notantaأنتأَنتَyoubiniʿ'matiبنعمتبِنِعْمَتِ(are) by (the) gracerabbikaربكرَبِّكَ(of) your Lordbikāhininبكاهنبِكَاهِنٍa soothsayer,walāولاوَلَاand notmajnūninمجنونمَجْنُونٍa madman.Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman.So keep exhorting [O Prophet], for you are not, by the grace of your Lord, a soothsayer or a madman.So remind, [O Muḥammad], for you are not, by the favor of your Lord, a soothsayer or a madman.Therefore proclaim thou the praises (of thy Lord): for by the Grace of thy Lord, thou art no (vulgar) soothsayer, nor art thou one possessed. |
| 30 | أَمْ يَقُولُونَ شَاعِرَ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,shāʿirunشاعرشَاعِرٌ"A poet,natarabbaṣuنتربصنَّتَرَبَّصُwe waitbihiبهبِهِۦfor himraybaريبرَيْبَa misfortune of time."l-manūniالمنونٱلْمَنُونِa misfortune of time."Or say they: (he is) a poet, (one) for whom we may expect the accident of time?Or do they say: “He is a poet for whom we await a misfortune[11]”?Or do they say [of you], "A poet for whom we await a misfortune of time"?[1557]Or do they say:- "A Poet! we await for him some calamity (hatched) by Time!" |
| 31 | قُلْ تَرَبَّصُواْ فَإِنِّي مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَqulقلقُلْSay,tarabbaṣūتربصواتَرَبَّصُواْ"Wait,fa-innīفإنيفَإِنِّىfor indeed I am,maʿakumمعكممَعَكُمwith you,minaمنمِّنَamongl-mutarabiṣīnaالمتربصينٱلْمُتَرَبِّصِينَthose who wait."Say (unto them): Except (your fill)! Lo! I am with you among the expectant.Say, “Wait, I too am waiting with you.”Say, "Wait, for indeed I am, with you, among the waiters."Say thou: "Await ye!- I too will wait along with you!" |
| 32 | أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآۚ أَمْ هُمْ قَوْمَ طَاغُونَamأمأَمْOrtamuruhumتأمرهمتَأْمُرُهُمْcommand themaḥlāmuhumأحلامهمأَحْلَٰمُهُمtheir mindsbihādhāبهذابِهَٰذَآthis,amأمأَمْorhumهمهُمْtheyqawmunقومقَوْمٌ(are) a peopleṭāghūnaطاغونطَاغُونَtransgressing?Do their minds command them to do this, or are they an outrageous folk?Do their minds[12] prompt them to say such things, or are they transgressing people?Or do their minds[1558] command them to [say] this, or are they a transgressing people?Is it that their faculties of understanding urge them to this, or are they but a people transgressing beyond bounds? |
| 33 | أَمْ يَقُولُونَ تَقَوَّلَهُۚ بَل لَّا يُؤْمِنُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,taqawwalahuتقولهتَقَوَّلَهُ"He has made it up"balبلبَلNay,lāلالَّاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe.Or say they: He hath invented it? Nay, but they will not believe!Or do they say, “He has made this [Qur’an] up”? Rather, they are not willing to believe.Or do they say, "He has made it up"? Rather, they do not believe.Or do they say, "He fabricated the (Message)"? Nay, they have no faith! |
| 34 | فَلْيَأْتُواْ بِحَدِيثٖ مِّثْلِهِۦٓ إِن كَانُواْ صَٰدِقِينَfalyatūفليأتوافَلْيَأْتُواْThen let them bringbiḥadīthinبحديثبِحَدِيثٍa statementmith'lihiمثلهمِّثْلِهِۦٓlike it,inإنإِنifkānūكانواكَانُواْthey areṣādiqīnaصادقينصَٰدِقِينَtruthful.Then let them produce speech the like thereof, if they are truthful.Then let them produce a discourse like this, if they are truthful[13].Then let them produce a statement like it, if they should be truthful.Let them then produce a recital like unto it,- If (it be) they speak the truth! |
| 35 | أَمْ خُلِقُواْ مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَamأمأَمْOrkhuliqūخلقواخُلِقُواْthey were createdminمنمِنْofghayriغيرغَيْرِnothing,shayinشيءشَىْءٍnothing,amأمأَمْorhumuهمهُمُ(are) theyl-khāliqūnaالخالقونٱلْخَٰلِقُونَthe creators?Or were they created out of naught? Or are they the creators?Were they created by none, or were they the creators [of themselves]?Or were they created by nothing, or were they the creators [of themselves]?Were they created of nothing, or were they themselves the creators? |
| 36 | أَمْ خَلَقُواْ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَۚ بَل لَّا يُوقِنُونَamأمأَمْOrkhalaqūخلقواخَلَقُواْ(did) they createl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?balبلبَلNay,lāلالَّاnotyūqinūnaيوقنونيُوقِنُونَthey are certain.Or did they create the heavens and the earth? Nay, but they are sure of nothing!Or did they create the heavens and earth? Rather, they are not certain in faith.Or did they create the heavens and the earth? Rather, they are not certain.Or did they create the heavens and the earth? Nay, they have no firm belief. |
| 37 | أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۜيْطِرُونَamأمأَمْOrʿindahumعندهمعِندَهُمْwith themkhazāinuخزائنخَزَآئِنُ(are the) treasuresrabbikaربكرَبِّكَ(of) your Lordamأمأَمْorhumuهمهُمُ(are) theyl-muṣayṭirūnaالمصيطرونٱلْمُصَۣيْطِرُونَthe controllers?Or do they own the treasures of thy Lord? Or have they been given charge (thereof)?Or do they possess the treasures of your Lord, or do they have full control [of everything]?Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?Or are the Treasures of thy Lord with them, or are they the managers (of affairs)? |
| 38 | أَمْ لَهُمْ سُلَّمَ يَسْتَمِعُونَ فِيهِۖ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٖ مُّبِينٍamأمأَمْOrlahumلهملَهُمْfor themsullamunسلمسُلَّمٌ(is) a stairway,yastamiʿūnaيستمعونيَسْتَمِعُونَthey listenfīhiفيهفِيهِtherewith?falyatiفليأتفَلْيَأْتِThen let bring,mus'tamiʿuhumمستمعهممُسْتَمِعُهُمtheir listener,bisul'ṭāninبسلطانبِسُلْطَٰنٍan authoritymubīninمبينمُّبِينٍclear.Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest!Or do they have a stairway [to the heaven] by which they eavesdrop? Then let those who eavesdrop produce a compelling proof.Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority [i.e., proof].Or have they a ladder, by which they can (climb up to heaven and) listen (to its secrets)? Then let (such a) listener of theirs produce a manifest proof. |
| 39 | أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَamأمأَمْOrlahuلهلَهُfor Himl-banātuالبناتٱلْبَنَٰتُ(are) daughterswalakumuولكموَلَكُمُwhile for youl-banūnaالبنونٱلْبَنُونَ(are) sons?Or hath He daughters whereas ye have sons?Or does He have daughters while you have sons[14]?Or has He daughters while you have sons?Or has He only daughters and ye have sons? |
| 40 | أَمْ تَسْـَٔلُهُمْ أَجْرٗا فَهُم مِّن مَّغْرَمٖ مُّثْقَلُونَamأمأَمْOrtasaluhumتسألهمتَسْـَٔلُهُمْ(do) you ask from themajranأجراأَجْرًاa payment,fahumفهمفَهُمso theyminمنمِّنfrommaghraminمغرممَّغْرَمٍa debtmuth'qalūnaمثقلونمُّثْقَلُونَ(are) overburdened.Or askest thou (Muhammad) a fee from them so that they are plunged in debt?Or are you asking them [O Prophet] for a reward so they are overburdened by debt?Or do you, [O Muḥammad], ask of them a payment, so they are by debt burdened down?Or is it that thou dost ask for a reward, so that they are burdened with a load of debt?- |
| 41 | أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَamأمأَمْOrʿindahumuعندهمعِندَهُمُwith theml-ghaybuالغيبٱلْغَيْبُ(is) the unseen,fahumفهمفَهُمْso theyyaktubūnaيكتبونيَكْتُبُونَwrite (it) down?Or possess they the Unseen so that they can write (it) down?Or do they have [the knowledge of] the unseen so they are writing it down?Or have they [knowledge of] the unseen, so they write [it] down?Or that the Unseen in it their hands, and they write it down? |
| 42 | أَمْ يُرِيدُونَ كَيْدٗاۖ فَٱلَّذِينَ كَفَرُواْ هُمُ ٱلْمَكِيدُونَamأمأَمْOryurīdūnaيريدونيُرِيدُونَ(do) they intendkaydanكيداكَيْدًاa plot?fa-alladhīnaفالذينفَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,humuهمهُمُthemselvesl-makīdūnaالمكيدونٱلْمَكِيدُونَ(are in) the plot.Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared!Or do they intend a plot [against the Prophet]? But the plot of the disbelievers will rebound against themselves.Or do they intend a plan? But those who disbelieve - they are the object of a plan.Or do they intend a plot (against thee)? But those who defy Allah are themselves involved in a Plot! |
| 43 | أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَamأمأَمْOrlahumلهملَهُمْfor themilāhunإلهإِلَٰهٌa godghayruغيرغَيْرُother thanl-lahiاللهٱللَّهِAllah?sub'ḥānaسبحانسُبْحَٰنَGlory bel-lahiاللهٱللَّهِ(to) Allahʿammāعماعَمَّاfrom whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)!Or do they have a god other than Allah? Glory be to Allah far above what they associate with Him.Or have they a deity other than Allāh? Exalted is Allāh above whatever they associate with Him.Or have they a god other than Allah? Exalted is Allah far above the things they associate with Him! |
| 44 | وَإِن يَرَوْاْ كِسْفٗا مِّنَ ٱلسَّمَآءِ سَاقِطٗا يَقُولُواْ سَحَابَ مَّرْكُومَwa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey were to seekis'fanكسفاكِسْفًاa portionminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skysāqiṭanساقطاسَاقِطًاfalling,yaqūlūيقولوايَقُولُواْthey will say,saḥābunسحابسَحَابٌ"Cloudsmarkūmunمركوممَّرْكُومٌheaped up."And if they were to see a fragment of the heaven falling, they would say: A heap of clouds.If they were to see pieces of the sky falling down[15], they would still say, “[This is only] a mass of clouds.”And if they were to see a fragment from the sky falling,[1559] they would say, "[It is merely] clouds heaped up."Were they to see a piece of the sky falling (on them), they would (only) say: "Clouds gathered in heaps!" |
| 45 | فَذَرْهُمْ حَتَّىٰ يُلَٰقُواْ يَوْمَهُمُ ٱلَّذِي فِيهِ يُصْعَقُونَfadharhumفذرهمفَذَرْهُمْSo leave themḥattāحتىحَتَّىٰuntilyulāqūيلاقوايُلَٰقُواْthey meetyawmahumuيومهميَوْمَهُمُtheir Dayalladhīالذيٱلَّذِىwhichfīhiفيهفِيهِin ityuṣ'ʿaqūnaيصعقونيُصْعَقُونَthey will faint.Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken,So leave them alone until they encounter their Day in which they will be struck down[16],So leave them until they meet their Day in which they will be struck insensible -So leave them alone until they encounter that Day of theirs, wherein they shall (perforce) swoon (with terror),- |
| 46 | يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْـٔٗا وَلَا هُمْ يُنصَرُونَyawmaيوميَوْمَ(The) Daylāلالَاnotyugh'nīيغنييُغْنِىwill availʿanhumعنهمعَنْهُمْto themkayduhumكيدهمكَيْدُهُمْtheir plottingshayanشيئاشَيْـًٔا(in) anything,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.A day in which their guile will naught avail them, nor will they be helped.the Day their plots will not avail them in the least, nor will they be helped.The Day their plan will not avail them at all, nor will they be helped.The Day when their plotting will avail them nothing and no help shall be given them. |
| 47 | وَإِنَّ لِلَّذِينَ ظَلَمُواْ عَذَابٗا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَwa-innaوإنوَإِنَّAnd indeed,lilladhīnaللذينلِلَّذِينَfor those whoẓalamūظلمواظَلَمُواْdo wrong,ʿadhābanعذاباعَذَابًا(is) a punishmentdūnaدوندُونَbeforedhālikaذلكذَٰلِكَthat,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And verily, for those who do wrong, there is a punishment beyond that. But most of them know not.And for the wrongdoers, there will be another punishment before that[17], but most of them do not know.And indeed, for those who have wronged is a punishment[1560] before that, but most of them do not know.And verily, for those who do wrong, there is another punishment besides this: But most of them understand not. |
| 48 | وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَاۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُwa-iṣ'birواصبروَٱصْبِرْSo be patient,liḥuk'miلحكملِحُكْمِfor (the) Commandrabbikaربكرَبِّكَ(of) your Lord,fa-innakaفإنكفَإِنَّكَfor indeed, youbi-aʿyunināبأعيننابِأَعْيُنِنَا(are) in Our Eyes.wasabbiḥوسبحوَسَبِّحْAnd glorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbikaربكرَبِّكَ(of) your Lordḥīnaحينحِينَwhentaqūmuتقومتَقُومُyou arise,So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest,Be patient [O Prophet] with your Lord’s decree, for indeed you are under Our [Watchful] Eyes. And glorify the praises of your Lord when you rise.And be patient, [O Muḥammad], for the decision of your Lord, for indeed, you are in Our eyes [i.e., sight]. And exalt [Allāh] with praise of your Lord when you ariseNow await in patience the command of thy Lord: for verily thou art in Our eyes: and celebrate the praises of thy Lord the while thou standest forth, |
| 49 | وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِwaminaومنوَمِنَAnd ofal-layliالليلٱلَّيْلِthe night,fasabbiḥ'huفسبحهفَسَبِّحْهُglorify Him,wa-id'bāraوإدباروَإِدْبَٰرَand afterl-nujūmiالنجومٱلنُّجُومِthe stars.And in the night-time also hymn His praise, and at the setting of the stars.And glorify Him at night and when the stars fade away[18].And in a part of the night exalt Him and after [the setting of] the stars.And for part of the night also praise thou Him,- and at the retreat of the stars! |
| ﭿ | |
| 1 | وَٱلنَّجْمِ إِذَا هَوَىٰwal-najmiوالنجموَٱلنَّجْمِBy the staridhāإذاإِذَاwhenhawāهوىهَوَىٰit goes down,By the Star when it setteth,By the star when it sets,By the star when it descends,By the Star when it goes down,- |
| 2 | مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰmāمامَاNotḍallaضلضَلَّhas strayedṣāḥibukumصاحبكمصَاحِبُكُمْyour companionwamāوماوَمَاand notghawāغوىغَوَىٰhas he erred,Your comrade erreth not, nor is deceived;Your companion [i.e., the Prophet] has neither strayed nor is he deluded.Your companion [i.e., Muḥammad] has not strayed, nor has he erred,Your Companion is neither astray nor being misled. |
| 3 | وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓwamāوماوَمَاAnd notyanṭiquينطقيَنطِقُhe speaksʿaniعنعَنِfroml-hawāالهوىٱلْهَوَىٰٓthe desire.Nor doth he speak of (his own) desire.Nor does he speak out of his own desire.Nor does he speak from [his own] inclination.Nor does he say (aught) of (his own) Desire. |
| 4 | إِنْ هُوَ إِلَّا وَحْيَ يُوحَىٰinإنإِنْNothuwaهوهُوَitillāإلاإِلَّا(is) exceptwaḥyunوحيوَحْىٌa revelationyūḥāيوحىيُوحَىٰrevealed,It is naught save an inspiration that is inspired,It is but a revelation sent down [to him].It is not but a revelation revealed,It is no less than inspiration sent down to him: |
| 5 | عَلَّمَهُ شَدِيدُ ٱلْقُوَىٰʿallamahuعلمهعَلَّمَهُHas taught himshadīduشديدشَدِيدُthe (one) mightyl-quwāالقوىٱلْقُوَىٰ(in) power,Which one of mighty powers hath taught him,He was taught by [an angel of] mighty power[1],Taught to him by one intense in strength [i.e., Gabriel] -He was taught by one Mighty in Power, |
| 6 | ذُو مِرَّةٖ فَٱسْتَوَىٰdhūذوذُوPossessor of soundness.mirratinمرةمِرَّةٍPossessor of soundness.fa-is'tawāفاستوىفَٱسْتَوَىٰAnd he rose,One vigorous; and he grew clear to viewand of great perfection[2], who manifested himself [in his true form][3]One of soundness.[1562] And he rose to [his] true form[1563]Endued with Wisdom: for he appeared (in stately form); |
| 7 | وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰwahuwaوهووَهُوَWhile hebil-ufuqiبالأفقبِٱلْأُفُقِ(was) in the horizon -l-aʿlāالأعلىٱلْأَعْلَىٰthe highest.When he was on the uppermost horizon.when he was on the higher horizon[4].While he was in the higher [part of the] horizon.[1564]While he was in the highest part of the horizon: |
| 8 | ثُمَّ دَنَا فَتَدَلَّىٰthummaثمثُمَّThendanāدنادَنَاhe approachedfatadallāفتدلىفَتَدَلَّىٰand came down,Then he drew nigh and came downThen he approached [the Prophet] and descended,Then he approached and descendedThen he approached and came closer, |
| 9 | فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰfakānaفكانفَكَانَAnd wasqābaقابقَابَ(at) a distanceqawsayniقوسينقَوْسَيْنِ(of) two bow-(lengths)awأوأَوْoradnāأدنىأَدْنَىٰnearer.Till he was (distant) two bows' length or even nearer,until he was only two bow-lengths away or even closer.And was at a distance of two bow lengths or nearer.And was at a distance of but two bow-lengths or (even) nearer; |
| 10 | فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰfa-awḥāفأوحىفَأَوْحَىٰٓSo he revealedilāإلىإِلَىٰtoʿabdihiعبدهعَبْدِهِۦHis slavemāمامَآwhatawḥāأوحىأَوْحَىٰhe revealed.And He revealed unto His slave that which He revealed.Then he revealed to His slave[5] what he had to reveal.And he revealed to His Servant[1565] what he revealed [i.e., conveyed].So did (Allah) convey the inspiration to His Servant- (conveyed) what He (meant) to convey. |
| 11 | مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓmāمامَاNotkadhabaكذبكَذَبَliedl-fuāduالفؤادٱلْفُؤَادُthe heartmāمامَاwhatraāرأىرَأَىٰٓit saw.The heart lied not (in seeing) what it saw.The [Prophet’s] heart[6] did not deny what he saw.The heart[1566] did not lie [about] what it saw.The (Prophet's) (mind and) heart in no way falsified that which he saw. |
| 12 | أَفَتُمَٰرُونَهُ عَلَىٰ مَا يَرَىٰafatumārūnahuأفتمارونهأَفَتُمَٰرُونَهُThen will you dispute with himʿalāعلىعَلَىٰaboutmāمامَاwhatyarāيرىيَرَىٰhe saw?Will ye then dispute with him concerning what he seeth?Do you dispute with him concerning what he saw?So will you dispute with him over what he saw?Will ye then dispute with him concerning what he saw? |
| 13 | وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰwalaqadولقدوَلَقَدْAnd certainlyraāhuرآهرَءَاهُhe saw himnazlatanنزلةنَزْلَةً(in) descentukh'rāأخرىأُخْرَىٰanother,And verily he saw him yet another timeHe certainly saw him a second time[7]And he certainly saw him in another descent[1567]For indeed he saw him at a second descent, |
| 14 | عِندَ سِدْرَةِ ٱلْمُنتَهَىٰʿindaعندعِندَNearsid'ratiسدرةسِدْرَةِ(the) Lote Treel-muntahāالمنتهىٱلْمُنتَهَىٰ(of) the utmost boundary,By the lote-tree of the utmost boundary,at the Lote Tree of the Utmost Boundary [in the seventh heaven]At the Lote Tree of the Utmost Boundary -Near the Lote-tree beyond which none may pass: |
| 15 | عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓʿindahāعندهاعِندَهَاNear itjannatuجنةجَنَّةُ(is the) Gardenl-mawāالمأوىٱلْمَأْوَىٰٓ(of) Abode.Nigh unto which is the Garden of Abode.near which is the Garden of Abode,Near it is the Garden of Refuge [i.e., Paradise] -Near it is the Garden of Abode. |
| 16 | إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰidhإذإِذْWhenyaghshāيغشىيَغْشَىcoveredl-sid'rataالسدرةٱلسِّدْرَةَthe Lote Treemāمامَاwhatyaghshāيغشىيَغْشَىٰcovers,When that which shroudeth did enshroud the lote-tree,when the Lote Tree was overwhelmed with [divine] splendors.When there covered the Lote Tree that which covered [it].[1568]Behold, the Lote-tree was shrouded (in mystery unspeakable!) |
| 17 | مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰmāمامَاNotzāghaزاغزَاغَswervedl-baṣaruالبصرٱلْبَصَرُthe sightwamāوماوَمَاand notṭaghāطغىطَغَىٰit transgressed.The eye turned not aside nor yet was overbold.His gaze did not wander, nor did it look beyond the limit.The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].(His) sight never swerved, nor did it go wrong! |
| 18 | لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓlaqadلقدلَقَدْCertainlyraāرأىرَأَىٰhe sawminمنمِنْofāyātiآياتءَايَٰتِ(the) Signsrabbihiربهرَبِّهِ(of) his Lordl-kub'rāالكبرىٱلْكُبْرَىٰٓthe Greatest.Verily he saw one of the greater revelations of his Lord.He certainly saw some of the greatest signs of his Lord.He certainly saw of the greatest signs of his Lord.For truly did he see, of the Signs of his Lord, the Greatest! |
| 19 | أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰafara-aytumuأفرأيتمأَفَرَءَيْتُمُSo have you seenl-lātaاللاتٱللَّٰتَthe Latwal-ʿuzāوالعزىوَٱلْعُزَّىٰand the Uzza,Have ye thought upon Al-Lat and Al-'UzzaHave you [O disbelievers] thought about [the idols of] Lāt and ‘Uzzā,So have you considered al-Lāt and al-ʿUzzā?Have ye seen Lat. and 'Uzza, |
| 20 | وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓwamanataومناةوَمَنَوٰةَAnd Manatl-thālithataالثالثةٱلثَّالِثَةَthe third,l-ukh'rāالأخرىٱلْأُخْرَىٰٓthe other?And Manat, the third, the other?and Manāt, the third one as well[8]?And Manāt, the third - the other one?[1569]And another, the third (goddess), Manat? |
| 21 | أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰalakumuألكمأَلَكُمُIs for youl-dhakaruالذكرٱلذَّكَرُthe malewalahuولهوَلَهُand for Himl-unthāالأنثىٱلْأُنثَىٰthe female?Are yours the males and His the females?Do you choose for yourselves males and for Him females?Is the male for you and for Him the female?What! for you the male sex, and for Him, the female? |
| 22 | تِلْكَ إِذٗا قِسْمَةَ ضِيزَىٰٓtil'kaتلكتِلْكَThis,idhanإذاإِذًاthen,qis'matunقسمةقِسْمَةٌ(is) a divisionḍīzāضيزىضِيزَىٰٓunfair.That indeed were an unfair division!That is then an unfair division!That, then, is an unjust division.[1570]Behold, such would be indeed a division most unfair! |
| 23 | إِنْ هِيَ إِلَّآ أَسْمَآءَ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُۖ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓinإنإِنْNothiyaهيهِىَtheyillāإلاإِلَّآ(are) exceptasmāonأسماءأَسْمَآءٌnamessammaytumūhāسميتموهاسَمَّيْتُمُوهَآyou have named them,antumأنتمأَنتُمْyouwaābāukumوآباؤكموَءَابَآؤُكُمand your forefathers,māمامَّآnotanzalaأنزلأَنزَلَhas Allah sent downl-lahuاللهٱللَّهُhas Allah sent downbihāبهابِهَاfor itminمنمِنanysul'ṭāninسلطانسُلْطَٰنٍauthority.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّassumptionwamāوماوَمَاand whattahwāتهوىتَهْوَىdesirel-anfusuالأنفسٱلْأَنفُسُthe(ir) souls.walaqadولقدوَلَقَدْAnd certainlyjāahumجاءهمجَآءَهُمhas come to themminمنمِّنfromrabbihimuربهمرَّبِّهِمُtheir Lordl-hudāالهدىٱلْهُدَىٰٓthe guidance.They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.These [idols] are no more than names you and your forefathers have made up[9], for which Allah has not sent down any authority. They follow nothing but conjecture and what their souls desire, although there has come to them guidance from their Lord.They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.These are nothing but names which ye have devised,- ye and your fathers,- for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire!- Even though there has already come to them Guidance from their Lord! |
| 24 | أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰamأمأَمْOrlil'insāniللإنسانلِلْإِنسَٰنِ(is) for manmāمامَاwhattamannāتمنىتَمَنَّىٰhe wishes?Or shall man have what he coveteth?Is it that man can get whatever he wishes for[10]?Or is there for man whatever he wishes?Nay, shall man have (just) anything he hankers after? |
| 25 | فَلِلَّهِ ٱلْأٓخِرَةُ وَٱلْأُولَىٰfalillahiفللهفَلِلَّهِBut for Allahl-ākhiratuالآخرةٱلْءَاخِرَةُ(is) the lastwal-ūlāوالأولىوَٱلْأُولَىٰand the first.But unto Allah belongeth the after (life), and the former.Rather, to Allah belongs the Hereafter and this world.Rather, to Allāh belongs the Hereafter and the first [life].But it is to Allah that the End and the Beginning (of all things) belong. |
| 26 | ۞ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغْنِي شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓwakamوكموَكَمAnd how manyminمنمِّنofmalakinملكمَّلَكٍ(the) Angelsfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenslāلالَاnottugh'nīتغنيتُغْنِىwill availshafāʿatuhumشفاعتهمشَفَٰعَتُهُمْtheir intercessionshayanشيئاشَيْـًٔاanythingillāإلاإِلَّاexceptminمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَن[that]yadhanaيأذنيَأْذَنَAllah has given permissionl-lahuاللهٱللَّهُAllah has given permissionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayarḍāويرضىوَيَرْضَىٰٓand approves.And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.How many angels there are in the heavens whose intercession will be of no avail except after Allah’s permission to whom He wills and pleases.And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.How many-so-ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him. |
| 27 | إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,layusammūnaليسمونلَيُسَمُّونَsurely they namel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelstasmiyataتسميةتَسْمِيَةَname(s)l-unthāالأنثىٱلْأُنثَىٰ(of) female,Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.Indeed, those who do not believe in the Hereafter give the angels female names.Indeed, those who do not believe in the Hereafter name the angels female names,Those who believe not in the Hereafter, name the angels with female names. |
| 28 | وَمَا لَهُم بِهِۦ مِنْ عِلْمٍۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّۖ وَإِنَّ ٱلظَّنَّ لَا يُغْنِي مِنَ ٱلْحَقِّ شَيْـٔٗاwamāوماوَمَاAnd notlahumلهملَهُمfor thembihiبهبِهِۦabout itminمنمِنْanyʿil'minعلمعِلْمٍknowledge.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاbutl-ẓanaالظنٱلظَّنَّassumption.wa-innaوإنوَإِنَّAnd indeed,l-ẓanaالظنٱلظَّنَّthe assumptionlāلالَا(does) notyugh'nīيغنييُغْنِىavailminaمنمِنَagainstl-ḥaqiالحقٱلْحَقِّthe truthshayanشيئاشَيْـًٔاanything.And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.They have no knowledge about it. They only follow conjecture, but conjecture is of no avail against the truth.And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth. |
| 29 | فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَاfa-aʿriḍفأعرضفَأَعْرِضْSo turn awayʿanعنعَنfrommanمنمَّن(him) whotawallāتولىتَوَلَّىٰturns awayʿanعنعَنfromdhik'rināذكرناذِكْرِنَاOur Reminderwalamولموَلَمْand notyuridيرديُرِدْhe desiresillāإلاإِلَّاexceptl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.So pay no heed to those who turn away from Our message[11] and who only seek the life of this world.So turn away from whoever turns his back on Our message and desires not except the worldly life.Therefore shun those who turn away from Our Message and desire nothing but the life of this world. |
| 30 | ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰdhālikaذلكذَٰلِكَThatmablaghuhumمبلغهممَبْلَغُهُم(is) their summinaمنمِّنَofl-ʿil'miالعلمٱلْعِلْمِknowledge.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordhuwaهوهُوَ(is) He (Who)aʿlamuأعلمأَعْلَمُknows bestbimanبمنبِمَن(he) whoḍallaضلضَلَّstraysʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis Path,wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُknows bestbimaniبمنبِمَنِ(he) whoih'tadāاهتدىٱهْتَدَىٰis guided.Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.That is the limit of their knowledge. Indeed, your Lord knows best who has strayed from His Way, and He knows best who is guided.That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance. |
| 31 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ لِيَجْزِيَ ٱلَّذِينَ أَسَٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجْزِيَ ٱلَّذِينَ أَحْسَنُواْ بِٱلْحُسْنَىwalillahiوللهوَلِلَّهِAnd for Allahmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthliyajziyaليجزيلِيَجْزِىَthat He may recompensealladhīnaالذينٱلَّذِينَthose whoasāūأساءواأَسَٰٓـُٔواْdo evilbimāبمابِمَاwith whatʿamilūعملواعَمِلُواْthey have donewayajziyaويجزيوَيَجْزِىَand recompensealladhīnaالذينٱلَّذِينَthose whoaḥsanūأحسنواأَحْسَنُواْdo goodbil-ḥus'nāبالحسنىبِٱلْحُسْنَىwith the best.And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.To Allah belongs all that is in the heavens and all that is on earth, so that He may recompense the evildoers for what they did, and reward those who do good with the best reward[12],And to Allāh belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best. |
| 32 | ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةَ فِي بُطُونِ أُمَّهَٰتِكُمْۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمْۖ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓalladhīnaالذينٱلَّذِينَThose whoyajtanibūnaيجتنبونيَجْتَنِبُونَavoidkabāiraكبائركَبَٰٓئِرَgreatl-ith'miالإثمٱلْإِثْمِsinswal-fawāḥishaوالفواحشوَٱلْفَوَٰحِشَand the immoralitiesillāإلاإِلَّاexceptl-lamamaاللممٱللَّمَمَthe small faults;innaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lordwāsiʿuواسعوَٰسِعُ(is) vastl-maghfiratiالمغفرةٱلْمَغْفِرَةِ(in) forgiveness.huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowing about youbikumبكمبِكُمْ(is) most knowing about youidhإذإِذْwhenansha-akumأنشأكمأَنشَأَكُمHe produced youminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earthwa-idhوإذوَإِذْand whenantumأنتمأَنتُمْyou (were)ajinnatunأجنةأَجِنَّةٌfetusesfīفيفِىinbuṭūniبطونبُطُونِ(the) wombsummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothers.falāفلافَلَاSo (do) nottuzakkūتزكواتُزَكُّوٓاْascribe purityanfusakumأنفسكمأَنفُسَكُمْ(to) yourselves.huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestbimaniبمنبِمَنِ(he) whoittaqāاتقىٱتَّقَىٰٓfears.Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).those who avoid major sins and shameful acts, except for minor lapses. Indeed, your Lord is ample in forgiveness. He knows you best, as He created you from the earth[13] and when you were fetuses in the wombs of your mothers[14]. So do not claim purity for yourselves, for He knows best who is truly righteous.Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.Those who avoid great sins and shameful deeds, only (falling into) small faults,- verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil. |
| 33 | أَفَرَءَيْتَ ٱلَّذِي تَوَلَّىٰafara-aytaأفرأيتأَفَرَءَيْتَDid you seealladhīالذيٱلَّذِىthe one whotawallāتولىتَوَلَّىٰturned awayDidst thou (O Muhammad) observe him who turned away,Have you seen the one who turned away [from Islam],Have you seen the one who turned awaySeest thou one who turns back, |
| 34 | وَأَعْطَىٰ قَلِيلٗا وَأَكْدَىٰٓwa-aʿṭāوأعطىوَأَعْطَىٰAnd gaveqalīlanقليلاقَلِيلًاa little,wa-akdāوأكدىوَأَكْدَىٰٓand withheld?And gave a little, then was grudging?who gave a little, and then stopped?And gave a little and [then] refrained?Gives a little, then hardens (his heart)? |
| 35 | أَعِندَهُ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓaʿindahuأعندهأَعِندَهُIs with himʿil'muعلمعِلْمُ(the) knowledgel-ghaybiالغيبٱلْغَيْبِ(of) the unseen,fahuwaفهوفَهُوَso heyarāيرىيَرَىٰٓsees?Hath he knowledge of the Unseen so that he seeth?Does he have knowledge of the unseen, so he has insight[15]?Does he have knowledge of the unseen, so he sees?[1571]What! Has he knowledge of the Unseen so that he can see? |
| 36 | أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰamأمأَمْOrlamلملَمْnotyunabbaينبأيُنَبَّأْhe was informedbimāبمابِمَاwith whatfīفيفِى(was) inṣuḥufiصحفصُحُفِ(the) Scripturesmūsāموسىمُوسَىٰ(of) Musa,Or hath he not had news of what is in the books of MosesOr has he not been informed of what is in the Scriptures of Moses,Or has he not been informed of what was in the scriptures of MosesNay, is he not acquainted with what is in the Books of Moses- |
| 37 | وَإِبْرَٰهِيمَ ٱلَّذِي وَفَّىٰٓwa-ib'rāhīmaوإبراهيموَإِبْرَٰهِيمَAnd Ibrahim,alladhīالذيٱلَّذِىwhowaffāوفىوَفَّىٰٓfulfilled?And Abraham who paid his debt:and of Abraham, who fulfilled his duty?And [of] Abraham, who fulfilled [his obligations] -And of Abraham who fulfilled his engagements?- |
| 38 | أَلَّا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰallāألاأَلَّاThat nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌa bearer of burdenswiz'raوزروِزْرَ(the) burdenukh'rāأخرىأُخْرَىٰ(of) another,That no laden one shall bear another's load,That no bearer of burden will bear the burden of another,That no bearer of burdens will bear the burden of anotherNamely, that no bearer of burdens can bear the burden of another; |
| 39 | وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰwa-anوأنوَأَنAnd thatlaysaليسلَّيْسَis notlil'insāniللإنسانلِلْإِنسَٰنِfor manillāإلاإِلَّاexceptmāمامَاwhatsaʿāسعىسَعَىٰhe strives (for),And that man hath only that for which he maketh effort,and that man will not receive except what he strives for,And that there is not for man except that [good] for which he strivesThat man can have nothing but what he strives for; |
| 40 | وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰwa-annaوأنوَأَنَّAnd thatsaʿyahuسعيهسَعْيَهُhis strivingsawfaسوفسَوْفَwill soonyurāيرىيُرَىٰbe seen.And that his effort will be seen.and that his efforts will be examined,And that his effort is going to be seen -That (the fruit of) his striving will soon come in sight: |
| 41 | ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰthummaثمثُمَّThenyuj'zāhuيجزاهيُجْزَىٰهُhe will be recompensed for itl-jazāaالجزاءٱلْجَزَآءَthe recompensel-awfāالأوفىٱلْأَوْفَىٰthe fullest.And afterward he will be repaid for it with fullest payment;then he will be recompensed in full,Then he will be recompensed for it with the fullest recompense -Then will he be rewarded with a reward complete; |
| 42 | وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰwa-annaوأنوَأَنَّAnd thatilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordl-muntahāالمنتهىٱلْمُنتَهَىٰ(is) the final goal.And that thy Lord, He is the goal;and that to your Lord is the final return,And that to your Lord is the finalityThat to thy Lord is the final Goal; |
| 43 | وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰwa-annahuوأنهوَأَنَّهُAnd that Hehuwaهوهُوَ[He]aḍḥakaأضحكأَضْحَكَmakes (one) laughwa-abkāوأبكىوَأَبْكَىٰand makes (one) weep.And that He it is who maketh laugh, and maketh weep,and that He is the One Who makes people laugh and weep[16],And that it is He who makes [one] laugh and weepThat it is He Who granteth Laughter and Tears; |
| 44 | وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَاwa-annahuوأنهوَأَنَّهُAnd that Hehuwaهوهُوَ[He]amātaأماتأَمَاتَcauses deathwa-aḥyāوأحياوَأَحْيَاand gives life.And that He it is Who giveth death and giveth life;and that He is the One Who causes death and gives life,And that it is He who causes death and gives lifeThat it is He Who granteth Death and Life; |
| 45 | وَأَنَّهُ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰwa-annahuوأنهوَأَنَّهُAnd that Hekhalaqaخلقخَلَقَcreatedl-zawjayniالزوجينٱلزَّوْجَيْنِthe pairs,l-dhakaraالذكرٱلذَّكَرَthe malewal-unthāوالأنثىوَٱلْأُنثَىٰand the femaleAnd that He createth the two spouses, the male and the female,and that He created the pairs, male and female,And that He creates the two mates - the male and female -That He did create in pairs,- male and female, |
| 46 | مِن نُّطْفَةٍ إِذَا تُمْنَىٰminمنمِنFromnuṭ'fatinنطفةنُّطْفَةٍa semen-dropidhāإذاإِذَاwhentum'nāتمنىتُمْنَىٰit is emitted.From a drop (of seed) when it is poured forth;from a drop of sperm when it is emitted,From a sperm-drop when it is emittedFrom a seed when lodged (in its place); |
| 47 | وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰwa-annaوأنوَأَنَّAnd thatʿalayhiعليهعَلَيْهِupon Himl-nashataالنشأةٱلنَّشْأَةَ(is) the bringing forthl-ukh'rāالأخرىٱلْأُخْرَىٰanother.And that He hath ordained the second bringing forth;and it is upon Him to bring about the second creation.And that [incumbent] upon Him is the other [i.e., next] creation.That He hath promised a Second Creation (Raising of the Dead); |
| 48 | وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰwa-annahuوأنهوَأَنَّهُAnd that Hehuwaهوهُوَ[He]aghnāأغنىأَغْنَىٰenricheswa-aqnāوأقنىوَأَقْنَىٰand suffices.And that He it is Who enricheth and contenteth;And He is the One Who enriches and bestows wealth,And that it is He who enriches and sufficesThat it is He Who giveth wealth and satisfaction; |
| 49 | وَأَنَّهُ هُوَ رَبُّ ٱلشِّعْرَىٰwa-annahuوأنهوَأَنَّهُAnd that Hehuwaهوهُوَ[He]rabbuربرَبُّ(is the) Lordl-shiʿ'rāالشعرىٱلشِّعْرَىٰ(of) SiriusAnd that He it is Who is the Lord of Sirius;and that He is the Lord of Sirius[17].And that it is He who is the Lord of Sirius[1572]That He is the Lord of Sirius (the Mighty Star); |
| 50 | وَأَنَّهُٓ أَهْلَكَ عَادًا ٱلْأُولَىٰwa-annahuوأنهوَأَنَّهُٓAnd that HeahlakaأهلكأَهْلَكَdestroyedʿādanعاداعَادًاAadl-ūlāالأولىٱلْأُولَىٰthe first,And that He destroyed the former (tribe of) A'ad,And that He destroyed the earlier ‘Ād[18],And that He destroyed the first [people of] ʿAadAnd that it is He Who destroyed the (powerful) ancient 'Ad (people), |
| 51 | وَثَمُودَاْ فَمَآ أَبْقَىٰwathamūdāوثمودوَثَمُودَاْAnd Thamud,famāفمافَمَآso notabqāأبقىأَبْقَىٰHe spared,And (the tribe of) Thamud He spared not;and Thamūd[19], sparing none,And Thamūd - and He did not spare [them] -And the Thamud nor gave them a lease of perpetual life. |
| 52 | وَقَوْمَ نُوحٖ مِّن قَبْلُۖ إِنَّهُمْ كَانُواْ هُمْ أَظْلَمَ وَأَطْغَىٰwaqawmaوقوموَقَوْمَAnd (the) peoplenūḥinنوحنُوحٍ(of) Nuhminمنمِّنbefore.qabluقبلقَبْلُbefore.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْthey werehumهمهُمْthey wereaẓlamaأظلمأَظْلَمَmore unjustwa-aṭghāوأطغىوَأَطْغَىٰand more rebellious.And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;and [He destroyed] the people of Noah before them; they were indeed more wicked and more rebellious.And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors, |
| 53 | وَٱلْمُؤْتَفِكَةَ أَهْوَىٰwal-mu'tafikataوالمؤتفكةوَٱلْمُؤْتَفِكَةَAnd the overturned citiesahwāأهوىأَهْوَىٰHe overthrewAnd Al-Mu'tafikah He destroyedAnd He toppled the cities[20] upside down,And the overturned towns[1573] He hurled downAnd He destroyed the Overthrown Cities (of Sodom and Gomorrah). |
| 54 | فَغَشَّىٰهَا مَا غَشَّىٰfaghashāhāفغشاهافَغَشَّىٰهَاSo covered themmāمامَاwhatghashāغشىغَشَّىٰcovered.So that there covered them that which did cover.and they were utterly covered [by stones][21].And covered them by that which He covered.[1574]So that (ruins unknown) have covered them up. |
| 55 | فَبِأَيِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰfabi-ayyiفبأيفَبِأَىِّThen which (of)ālāiآلاءءَالَآءِthe Favorsrabbikaربكرَبِّكَ(of) your Lord,tatamārāتتمارىتَتَمَارَىٰwill you doubt?Concerning which then, of the bounties of thy Lord, canst thou dispute?Then which of the favors of your Lord do you doubt?Then which of the favors of your Lord do you doubt?Then which of the gifts of thy Lord, (O man,) wilt thou dispute about? |
| 56 | هَٰذَا نَذِيرَ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓhādhāهذاهَٰذَاThisnadhīrunنذيرنَذِيرٌ(is) a warner,minaمنمِّنَfroml-nudhuriالنذرٱلنُّذُرِthe warnersl-ūlāالأولىٱلْأُولَىٰٓthe former.This is a warner of the warners of old.This [Prophet] is a warner like the earlier warners.This [Prophet (ﷺ)] is a warner from [i.e., like] the former warners.This is a Warner, of the (series of) Warners of old! |
| 57 | أَزِفَتِ ٱلْأٓزِفَةُazifatiأزفتأَزِفَتِHas approachedl-āzifatuالآزفةٱلْءَازِفَةُthe Approaching Day.The threatened Hour is nigh.The imminent Hour has drawn near,The Approaching Day has approached.The (Judgment) ever approaching draws nigh: |
| 58 | لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌlaysaليسلَيْسَNot islahāلهالَهَاfor itminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahkāshifatunكاشفةكَاشِفَةٌany remover.None beside Allah can disclose it.none but Allah can disclose it.Of it, [from those] besides Allāh, there is no remover.No (soul) but Allah can lay it bare. |
| 59 | أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَafaminأفمنأَفَمِنْThen ofhādhāهذاهَٰذَاthisl-ḥadīthiالحديثٱلْحَدِيثِstatementtaʿjabūnaتعجبونتَعْجَبُونَyou wonder?Marvel ye then at this statement,Do you find this discourse astonishing,Then at this statement do you wonder?Do ye then wonder at this recital? |
| 60 | وَتَضْحَكُونَ وَلَا تَبْكُونَwataḍḥakūnaوتضحكونوَتَضْحَكُونَAnd you laughwalāولاوَلَاand (do) nottabkūnaتبكونتَبْكُونَweep,And laugh and not weep,and you laugh [at it] and not weep,And you laugh and do not weepAnd will ye laugh and not weep,- |
| 61 | وَأَنتُمْ سَٰمِدُونَwa-antumوأنتموَأَنتُمْWhile yousāmidūnaسامدونسَٰمِدُونَamuse (yourselves)?While ye amuse yourselves?while heedlessly lost in amusement?While you are proudly sporting?[1575]Wasting your time in vanities? |
| 62 | فَٱسْجُدُواْ لِلَّهِ وَٱعْبُدُواْ۩fa-us'judūفاسجدوافَٱسْجُدُواْSo prostratelillahiللهلِلَّهِto Allahwa-uʿ'budūواعبدواوَٱعْبُدُواْand worship (Him).Rather prostrate yourselves before Allah and serve Him.So prostrate to Allah and worship [Him].So prostrate to Allāh and worship [Him].But fall ye down in prostration to Allah, and adore (Him)! |
| ﮁ | |
| 1 | ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُiq'tarabatiاقتربتٱقْتَرَبَتِHas come nearl-sāʿatuالساعةٱلسَّاعَةُthe Hourwa-inshaqqaوانشقوَٱنشَقَّand has splitl-qamaruالقمرٱلْقَمَرُthe moon.The hour drew nigh and the moon was rent in twain.The Hour has drawn near and the moon has split asunder[1].The Hour has come near, and the moon has split [in two].[1577]The Hour (of Judgment) is nigh, and the moon is cleft asunder. |
| 2 | وَإِن يَرَوْاْ ءَايَةٗ يُعْرِضُواْ وَيَقُولُواْ سِحْرَ مُّسْتَمِرَّwa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seeāyatanآيةءَايَةًa Sign,yuʿ'riḍūيعرضوايُعْرِضُواْthey turn awaywayaqūlūويقولواوَيَقُولُواْand say,siḥ'runسحرسِحْرٌ"Magicmus'tamirrunمستمرمُّسْتَمِرٌّcontinuing."And if they behold a portent they turn away and say: Prolonged illusion.Whenever they see a sign[2], they turn away and say, “Same old magic!”And if they see a sign [i.e., miracle], they turn away and say, "Passing magic."[1578]But if they see a Sign, they turn away, and say, "This is (but) transient magic." |
| 3 | وَكَذَّبُواْ وَٱتَّبَعُوٓاْ أَهْوَآءَهُمْۚ وَكُلُّ أَمْرٖ مُّسْتَقِرَّwakadhabūوكذبواوَكَذَّبُواْAnd they deniedwa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْand followedahwāahumأهواءهمأَهْوَآءَهُمْtheir desires,wakulluوكلوَكُلُّbut (for) everyamrinأمرأَمْرٍmattermus'taqirrunمستقرمُّسْتَقِرٌّ(will be a) settlement.They denied (the Truth) and followed their own lusts. Yet everything will come to a decisionThey deny [the truth] and follow their desires, but every matter will reach its inevitable end.And they denied and followed their inclinations. But for every matter is a [time of] settlement.They reject (the warning) and follow their (own) lusts but every matter has its appointed time. |
| 4 | وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌwalaqadولقدوَلَقَدْAnd certainlyjāahumجاءهمجَآءَهُمhas come to themminaمنمِّنَofl-anbāiالأنباءٱلْأَنۢبَآءِthe informationmāمامَاwhereinfīhiفيهفِيهِwhereinmuz'dajarunمزدجرمُزْدَجَرٌ(is) deterrence,And surely there hath come unto them news whereof the purport should deter,There have already come to them stories [of destroyed nations] that are sufficient to deter them,And there has already come to them of information that in which there is deterrence.There have already come to them Recitals wherein there is (enough) to check (them), |
| 5 | حِكْمَةُۢ بَٰلِغَةَۖ فَمَا تُغْنِ ٱلنُّذُرُḥik'matunحكمةحِكْمَةٌۢWisdombālighatunبالغةبَٰلِغَةٌperfect,famāفمافَمَاbut nottugh'niتغنتُغْنِwill availl-nudhuruالنذرٱلنُّذُرُthe warnings.Effective wisdom; but warnings avail not.which contain extensive wisdom, but the warnings are of no avail.Extensive wisdom - but warning does not avail [them].Mature wisdom;- but (the preaching of) Warners profits them not. |
| 6 | فَتَوَلَّ عَنْهُمْۘ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَيْءٖ نُّكُرٍfatawallaفتولفَتَوَلَّSo turn awayʿanhumعنهمعَنْهُمْfrom them.yawmaيوميَوْمَ(The) Day,yadʿuيدعيَدْعُwill calll-dāʿiالداعٱلدَّاعِthe callerilāإلىإِلَىٰtoshayinشيءشَىْءٍa thingnukurinنكرنُّكُرٍterrible,So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing.So turn away from them [O Prophet]. On the Day when the caller[3] will summon them to a horrific event[4],So leave them, [O Muḥammad]. The Day the Caller[1579] calls to something forbidding,Therefore, (O Prophet,) turn away from them. The Day that the Caller will call (them) to a terrible affair, |
| 7 | خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادَ مُّنتَشِرَkhushaʿanخشعاخُشَّعًا(Will be) humbledabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyesyakhrujūnaيخرجونيَخْرُجُونَthey will come forthminaمنمِنَfroml-ajdāthiالأجداثٱلْأَجْدَاثِthe graveska-annahumكأنهمكَأَنَّهُمْas if they (were)jarādunجرادجَرَادٌlocustsmuntashirunمنتشرمُّنتَشِرٌspreading,With downcast eyes, they come forth from the graves as they were locusts spread abroad,with eyes downcast, they will come out of the graves like scattered locusts,Their eyes humbled, they will emerge from the graves as if they were locusts spreading,They will come forth,- their eyes humbled - from (their) graves, (torpid) like locusts scattered abroad, |
| 8 | مُّهْطِعِينَ إِلَى ٱلدَّاعِۖ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرَmuh'ṭiʿīnaمهطعينمُّهْطِعِينَRacing aheadilāإلىإِلَىtowardsl-dāʿiالداعٱلدَّاعِthe caller.yaqūluيقوليَقُولُWill sayl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,hādhāهذاهَٰذَا"Thisyawmunيوميَوْمٌ(is) a Dayʿasirunعسرعَسِرٌdifficult."Hastening toward the summoner; the disbelievers say: This is a hard day.rushing headlong towards the caller. The disbelievers will say, “This is a hard Day!”Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."Hastening, with eyes transfixed, towards the Caller!- "Hard is this Day!", the Unbelievers will say. |
| 9 | ۞ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ فَكَذَّبُواْ عَبْدَنَا وَقَالُواْ مَجْنُونَ وَٱزْدُجِرَkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuh,fakadhabūفكذبوافَكَذَّبُواْand they deniedʿabdanāعبدناعَبْدَنَاOur slavewaqālūوقالواوَقَالُواْand said,majnūnunمجنونمَجْنُونٌ"A madman,"wa-uz'dujiraوازدجروَٱزْدُجِرَand he was repelled.The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed.The people of Noah rejected [the truth] before them; they rejected Our slave and said, “He is a madman,” and he was intimidated.The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.Before them the People of Noah rejected (their messenger): they rejected Our servant, and said, "Here is one possessed!", and he was driven out. |
| 10 | فَدَعَا رَبَّهُٓ أَنِّي مَغْلُوبَ فَٱنتَصِرْfadaʿāفدعافَدَعَاSo he calledrabbahuربهرَبَّهُٓhis Lord,annīأنيأَنِّى"I ammaghlūbunمغلوبمَغْلُوبٌone overpowered,fa-intaṣirفانتصرفَٱنتَصِرْso help."So he cried unto his Lord, saying: I am vanquished, so give help.So he called upon his Lord, “I am overpowered, so help me!”So he invoked his Lord, "Indeed, I am overpowered, so help."Then he called on his Lord: "I am one overcome: do Thou then help (me)!" |
| 11 | فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٖ مُّنْهَمِرٖfafataḥnāففتحنافَفَتَحْنَآSo We openedabwābaأبوابأَبْوَٰبَ(the) gatesl-samāiالسماءٱلسَّمَآءِ(of) heavenbimāinبماءبِمَآءٍwith watermun'hamirinمنهمرمُّنْهَمِرٍpouring downThen opened We the gates of heaven with pouring waterSo We opened the gates of the sky with water pouring down in torrents,Then We opened the gates of the heaven with rain pouring downSo We opened the gates of heaven, with water pouring forth. |
| 12 | وَفَجَّرْنَا ٱلْأَرْضَ عُيُونٗا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٖ قَدْ قُدِرَwafajjarnāوفجرناوَفَجَّرْنَاAnd We caused to burstl-arḍaالأرضٱلْأَرْضَthe earthʿuyūnanعيوناعُيُونًا(with) springs,fal-taqāفالتقىفَٱلْتَقَىso metl-māuالماءٱلْمَآءُthe water(s)ʿalāعلىعَلَىٰٓforamrinأمرأَمْرٍa matterqadقدقَدْalreadyqudiraقدرقُدِرَpredestined.And caused the earth to gush forth springs, so that the waters met for a predestined purpose.and We caused the earth to burst forth with springs, then the waters met for a preordained purpose.And caused the earth to burst with springs, and the waters met for a matter already predestined.And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed. |
| 13 | وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٖ وَدُسُرٖwaḥamalnāhuوحملناهوَحَمَلْنَٰهُAnd We carried himʿalāعلىعَلَىٰondhātiذاتذَاتِ(ark) made of planksalwāḥinألواحأَلْوَٰحٍ(ark) made of plankswadusurinودسروَدُسُرٍand nails,And We carried him upon a thing of planks and nails,We carried him on an [Ark made] of planks and nails,And We carried him on a [construction of] planks and nails,But We bore him on an (Ark) made of broad planks and caulked with palm-fibre: |
| 14 | تَجْرِي بِأَعْيُنِنَا جَزَآءٗ لِّمَن كَانَ كُفِرَtajrīتجريتَجْرِىSailingbi-aʿyunināبأعيننابِأَعْيُنِنَاbefore Our eyes,jazāanجزاءجَزَآءًa rewardlimanلمنلِّمَنfor (he) whokānaكانكَانَwaskufiraكفركُفِرَdenied.That ran (upon the waters) in Our sight, as a reward for him who was rejected.sailing under Our [Watchful] Eyes; as a reward for the one [they] denied.Sailing under Our observation as reward for he who had been denied.She floats under our eyes (and care): a recompense to one who had been rejected (with scorn)! |
| 15 | وَلَقَد تَّرَكْنَٰهَآ ءَايَةٗ فَهَلْ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدAnd certainlytaraknāhāتركناهاتَّرَكْنَٰهَآWe left itāyatanآيةءَايَةً(as) a Sign,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And verily We left it as a token; but is there any that remembereth?We have certainly left it[5] as a sign; is there anyone to take heed?And We left it as a sign, so is there any who will remember?And We have left this as a Sign (for all time): then is there any that will receive admonition? |
| 16 | فَكَيْفَ كَانَ عَذَابِي وَنُذُرِfakayfaفكيففَكَيْفَSo howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings?Then see how (dreadful) was My punishment after My warnings!Then how were My punishment and My warnings[6]?And how [severe] were My punishment and warning.[1580]But how (terrible) was My Penalty and My Warning? |
| 17 | وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyyassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 18 | كَذَّبَتْ عَادَ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِkadhabatكذبتكَذَّبَتْDeniedʿādunعادعَادٌAad;fakayfaفكيففَكَيْفَso howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings?(The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings.‘Ād disbelieved. Then how were My punishment and My warnings?ʿAad denied; and how [severe] were My punishment and warning.The 'Ad (people) (too) rejected (Truth): then how terrible was My Penalty and My Warning? |
| 19 | إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحٗا صَرْصَرٗا فِي يَوْمِ نَحْسٖ مُّسْتَمِرّٖinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentʿalayhimعليهمعَلَيْهِمْupon themrīḥanريحارِيحًاa windṣarṣaranصرصراصَرْصَرًاfuriousfīفيفِىonyawmiيوميَوْمِa daynaḥsinنحسنَحْسٍ(of) misfortunemus'tamirrinمستمرمُّسْتَمِرٍّcontinuous,Lo! We let loose on them a raging wind on a day of constant calamity,We sent against them a furious wind[7] on a day of continuous misfortune,Indeed, We sent upon them a screaming wind on a day of continuous misfortune,For We sent against them a furious wind, on a Day of violent Disaster, |
| 20 | تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٖ مُّنقَعِرٖtanziʿuتنزعتَنزِعُPlucking outl-nāsaالناسٱلنَّاسَmenka-annahumكأنهمكَأَنَّهُمْas if they (were)aʿjāzuأعجازأَعْجَازُtrunksnakhlinنخلنَخْلٍ(of) date-palmsmunqaʿirinمنقعرمُّنقَعِرٍuprooted.Sweeping men away as though they were uprooted trunks of palm-trees.sweeping people away[8], as if they were trunks of uprooted palm trees.Extracting the people[1581] as if they were trunks of palm trees uprooted.Plucking out men as if they were roots of palm-trees torn up (from the ground). |
| 21 | فَكَيْفَ كَانَ عَذَابِي وَنُذُرِfakayfaفكيففَكَيْفَSo howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings?Then see how (dreadful) was My punishment after My warnings!Then how were My punishment and My warnings?And how [severe] were My punishment and warning.Yea, how (terrible) was My Penalty and My Warning! |
| 22 | وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainly,yassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?But We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 23 | كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِkadhabatكذبتكَذَّبَتْDeniedthamūduثمودثَمُودُThamudbil-nudhuriبالنذربِٱلنُّذُرِthe warnings,(The tribe of) Thamud rejected warningsThamūd rejected the warnings,Thamūd denied the warning.The Thamud (also) rejected (their) Warners. |
| 24 | فَقَالُوٓاْ أَبَشَرٗا مِّنَّا وَٰحِدٗا نَّتَّبِعُهُٓ إِنَّآ إِذٗا لَّفِي ضَلَٰلٖ وَسُعُرٍfaqālūفقالوافَقَالُوٓاْAnd said,abasharanأبشراأَبَشَرًا"Is (it) a human beingminnāمنامِّنَّاamong uswāḥidanواحداوَٰحِدًاone,nattabiʿuhuنتبعهنَّتَّبِعُهُٓ(that) we should follow him?innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlafīلفيلَّفِى(will be) surely inḍalālinضلالضَلَٰلٍerrorwasuʿurinوسعروَسُعُرٍand madness.For they said; Is it a mortal man, alone among us, that we are to follow? Then indeed we should fall into error and madness.They said, “Shall we follow a single human being[9] from among us? Then we would surely be in error and insanity!And said, "Is it one human being[1582] among us that we should follow? Indeed, we would then be in error and madness.For they said: "What! a man! a Solitary one from among ourselves! shall we follow such a one? Truly should we then be straying in mind, and mad! |
| 25 | أَءُلْقِيَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرَa-ul'qiyaأألقيأَءُلْقِىَHas been sentl-dhik'ruالذكرٱلذِّكْرُthe Reminderʿalayhiعليهعَلَيْهِto himminمنمِنۢfrombaynināبيننابَيْنِنَاamong us?balبلبَلْNay,huwaهوهُوَhekadhābunكذابكَذَّابٌ(is) a liarashirunأشرأَشِرٌinsolent."Hath the remembrance been given unto him alone among us? Nay, but he is a rash liar.Has the revelation been sent down upon him out of all of us? Rather, he is an insolent liar.”Has the message been sent down upon him from among us? Rather, he is an insolent liar.""Is it that the Message is sent to him, of all people amongst us? Nay, he is a liar, an insolent one!" |
| 26 | سَيَعْلَمُونَ غَدٗا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُsayaʿlamūnaسيعلمونسَيَعْلَمُونَThey will knowghadanغداغَدًاtomorrowmaniمنمَّنِwhol-kadhābuالكذابٱلْكَذَّابُ(is) the liar,l-ashiruالأشرٱلْأَشِرُthe insolent one.(Unto their warner it was said): To-morrow they will know who is the rash liar.Tomorrow they will know who the insolent liar is.They will know tomorrow who is the insolent liar.Ah! they will know on the morrow, which is the liar, the insolent one! |
| 27 | إِنَّا مُرْسِلُواْ ٱلنَّاقَةِ فِتْنَةٗ لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْinnāإناإِنَّاIndeed, Wemur'silūمرسلومُرْسِلُواْ(are) sendingl-nāqatiالناقةٱلنَّاقَةِthe she-camelfit'natanفتنةفِتْنَةً(as) a triallahumلهملَّهُمْfor them,fa-ir'taqib'humفارتقبهمفَٱرْتَقِبْهُمْso watch themwa-iṣ'ṭabirواصطبروَٱصْطَبِرْand be patient.Lo! We are sending the she-camel as a test for them; so watch them and have patience;We are sending the she-camel as a test for them, so watch them [O Sālih] and be patient,Indeed, We are sending the she-camel as trial for them, so watch them and be patient.[1583]For We will send the she-camel by way of trial for them. So watch them, (O Salih), and possess thyself in patience! |
| 28 | وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةُۢ بَيْنَهُمْۖ كُلُّ شِرْبٖ مُّحْتَضَرَwanabbi'humونبئهموَنَبِّئْهُمْAnd inform themannaأنأَنَّthatl-māaالماءٱلْمَآءَthe waterqis'matunقسمةقِسْمَةٌۢ(is) to be sharedbaynahumبينهمبَيْنَهُمْbetween them,kulluكلكُلُّeachshir'binشربشِرْبٍdrinkmuḥ'taḍarunمحتضرمُّحْتَضَرٌattended.And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed.and tell them that the water is to be shared between them[10]; each should take its drink in turn.And inform them that the water is shared between them,[1584] each [day of] drink attended [by turn].And tell them that the water is to be divided between them: Each one's right to drink being brought forward (by suitable turns). |
| 29 | فَنَادَوْاْ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَfanādawفنادوافَنَادَوْاْBut they calledṣāḥibahumصاحبهمصَاحِبَهُمْtheir companionfataʿāṭāفتعاطىفَتَعَاطَىٰand he tookfaʿaqaraفعقرفَعَقَرَand hamstrung.But they call their comrade and he took and hamstrung (her).But they called their companion[11], and he undertook the task[12] and hamstrung her.But they called their companion,[1585] and he dared[1586] and hamstrung [her].But they called to their companion, and he took a sword in hand, and hamstrung (her). |
| 30 | فَكَيْفَ كَانَ عَذَابِي وَنُذُرِfakayfaفكيففَكَيْفَSo howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings.Then see how (dreadful) was My punishment after My warnings!Then how [terrible] My punishment and My warnings were!And how [severe] were My punishment and warning.Ah! how (terrible) was My Penalty and My Warning! |
| 31 | إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةٗ وَٰحِدَةٗ فَكَانُواْ كَهَشِيمِ ٱلْمُحْتَظِرِinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentʿalayhimعليهمعَلَيْهِمْupon themṣayḥatanصيحةصَيْحَةًthunderous blastwāḥidatanواحدةوَٰحِدَةًsingle,fakānūفكانوافَكَانُواْand they becamekahashīmiكهشيمكَهَشِيمِlike dry twig fragmentsl-muḥ'taẓiriالمحتظرٱلْمُحْتَظِرِ(used by) a fence builder.Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle-fold.We sent against them a single blast, leaving them like trampled hedge-building twigs[13].Indeed, We sent upon them one shriek [i.e., blast from the sky], and they became like the dry twig fragments of an [animal] pen.For We sent against them a single Mighty Blast, and they became like the dry stubble used by one who pens cattle. |
| 32 | وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyyassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 33 | كَذَّبَتْ قَوْمُ لُوطِۭ بِٱلنُّذُرِkadhabatكذبتكَذَّبَتْDeniedqawmuقومقَوْمُ(the) peoplelūṭinلوطلُوطٍۭ(of) Lut,bil-nudhuriبالنذربِٱلنُّذُرِthe warnings.The folk of Lot rejected warnings.The people of Lot rejected the warnings.The people of Lot denied the warning.The people of Lut rejected (his) warning. |
| 34 | إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٖۖ نَّجَّيْنَٰهُم بِسَحَرٖinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentʿalayhimعليهمعَلَيْهِمْupon themḥāṣibanحاصباحَاصِبًاa storm of stones,illāإلاإِلَّآexceptālaآلءَالَ(the) familylūṭinلوطلُوطٍ(of) Lut,najjaynāhumنجيناهمنَّجَّيْنَٰهُمWe saved thembisaḥarinبسحربِسَحَرٍby dawnLo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night,We sent against them a storm of pebbles, except the family of Lot whom We saved before dawn,Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn.We sent against them a violent Tornado with showers of stones, (which destroyed them), except Lut's household: them We delivered by early Dawn,- |
| 35 | نِّعْمَةٗ مِّنْ عِندِنَاۚ كَذَٰلِكَ نَجْزِي مَن شَكَرَniʿ'matanنعمةنِّعْمَةً(As) a favorminمنمِّنْfromʿindināعندناعِندِنَاUs.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe rewardmanمنمَن(one) whoshakaraشكرشَكَرَ(is) grateful.As grace from Us. Thus We reward him who giveth thanks.as a blessing from Us. Thus do We reward those who give thanks.As favor from Us. Thus do We reward he who is grateful.As a Grace from Us: thus do We reward those who give thanks. |
| 36 | وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْاْ بِٱلنُّذُرِwalaqadولقدوَلَقَدْAnd certainlyandharahumأنذرهمأَنذَرَهُمhe warned thembaṭshatanāبطشتنابَطْشَتَنَا(of) Our seizure,fatamārawفتماروافَتَمَارَوْاْbut they disputedbil-nudhuriبالنذربِٱلنُّذُرِthe warnings.And he indeed had warned them of Our blow, but they did doubt the warnings.He had already warned them of Our punishing assault, but they doubted the warnings.And he had already warned them of Our assault, but they disputed the warning.And (Lut) did warn them of Our Punishment, but they disputed about the Warning. |
| 37 | وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُواْ عَذَابِي وَنُذُرِwalaqadولقدوَلَقَدْAnd certainlyrāwadūhuراودوهرَٰوَدُوهُthey demanded from himʿanعنعَنthey demanded from himḍayfihiضيفهضَيْفِهِۦhis guests,faṭamasnāفطمسنافَطَمَسْنَآso We blindedaʿyunahumأعينهمأَعْيُنَهُمْtheir eyes.fadhūqūفذوقوافَذُوقُواْ"So tasteʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings."They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings!They even demanded that he let them have their way with his angel-guests[14], so We blinded their eyes, [saying], “Taste My punishment and My warnings!”And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."And they even sought to snatch away his guests from him, but We blinded their eyes. (They heard:) "Now taste ye My Wrath and My Warning." |
| 38 | وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابَ مُّسْتَقِرَّwalaqadولقدوَلَقَدْAnd certainlyṣabbaḥahumصبحهمصَبَّحَهُمseized them in the morningbuk'ratanبكرةبُكْرَةًearlyʿadhābunعذابعَذَابٌa punishmentmus'taqirrunمستقرمُّسْتَقِرٌّabiding.And in truth the punishment decreed befell them early in the morning.By the early morning a lasting torment overtook them.And there came upon them by morning an abiding punishment.Early on the morrow an abiding Punishment seized them: |
| 39 | فَذُوقُواْ عَذَابِي وَنُذُرِfadhūqūفذوقوافَذُوقُواْSo tasteʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings.Now taste My punishment after My warnings!Taste My punishment and My warnings!So taste My punishment and warning."So taste ye My Wrath and My Warning." |
| 40 | وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyyassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 41 | وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُwalaqadولقدوَلَقَدْAnd certainlyjāaجاءجَآءَcameālaآلءَالَ(to the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunl-nudhuruالنذرٱلنُّذُرُwarnings.And warnings came in truth unto the house of PharaohIndeed, warnings came to the people of Pharaoh.And there certainly came to the people of Pharaoh warning.To the People of Pharaoh, too, aforetime, came Warners (from Allah). |
| 42 | كَذَّبُواْ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٖ مُّقْتَدِرٍkadhabūكذبواكَذَّبُواْThey deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,kullihāكلهاكُلِّهَاall of them,fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمْso We seized themakhdhaأخذأَخْذَ(with) a seizureʿazīzinعزيزعَزِيزٍ(of) All-Mighty,muq'tadirinمقتدرمُّقْتَدِرٍ(the) Powerful One.Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful.But they rejected all of Our signs, so We seized them with the grip of the All-Mighty, Most Powerful.They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.The (people) rejected all Our Signs; but We seized them with such Penalty (as comes) from One Exalted in Power, able to carry out His Will. |
| 43 | أَكُفَّارُكُمْ خَيْرَ مِّنْ أُوْلَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةَ فِي ٱلزُّبُرِakuffārukumأكفاركمأَكُفَّارُكُمْAre your disbelievers,khayrunخيرخَيْرٌbetterminمنمِّنْthanulāikumأولئكمأُوْلَٰٓئِكُمْthose,amأمأَمْorlakumلكملَكُمfor youbarāatunبراءةبَرَآءَةٌ(is) an exemptionfīفيفِىinl-zuburiالزبرٱلزُّبُرِthe Scriptures?Are your disbelievers better than those, or have ye some immunity in the scriptures?Are your disbelievers [O Makkans] superior to those[15] or have you been granted immunity in divine Scriptures?Are your disbelievers better than those [former ones], or have you immunity in the scriptures?Are your Unbelievers, (O Quraish), better than they? Or have ye an immunity in the Sacred Books? |
| 44 | أَمْ يَقُولُونَ نَحْنُ جَمِيعَ مُّنتَصِرَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,naḥnuنحننَحْنُ"Wejamīʿunجميعجَمِيعٌ(are) an assemblymuntaṣirunمنتصرمُّنتَصِرٌhelping (each other)?"Or say they: We are a host victorious?Or do they say, “We are a united front, bound to prevail.”?Or do they say, "We are an assembly supporting [each other]"?Or do they say: "We acting together can defend ourselves"? |
| 45 | سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَsayuh'zamuسيهزمسَيُهْزَمُSoon will be defeatedl-jamʿuالجمعٱلْجَمْعُ(their) assembly,wayuwallūnaويولونوَيُوَلُّونَand they will turnl-duburaالدبرٱلدُّبُرَ(their) backs.The hosts will all be routed and will turn and flee.Soon their united front will be defeated, and they will flee[16].[Their] assembly will be defeated, and they will turn their backs [in retreat].[1587]Soon will their multitude be put to flight, and they will show their backs. |
| 46 | بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّbaliبلبَلِNay,l-sāʿatuالساعةٱلسَّاعَةُthe Hourmawʿiduhumموعدهممَوْعِدُهُمْ(is) their promised time,wal-sāʿatuوالساعةوَٱلسَّاعَةُand the Houradhāأدهىأَدْهَىٰ(will be) more grievouswa-amarruوأمروَأَمَرُّand more bitter.Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure).But the Hour is their appointed time, and the Hour is more catastrophic and more bitter.But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.Nay, the Hour (of Judgment) is the time promised them (for their full recompense): And that Hour will be most grievous and most bitter. |
| 47 | إِنَّ ٱلْمُجْرِمِينَ فِي ضَلَٰلٖ وَسُعُرٖinnaإنإِنَّIndeed,l-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminalsfīفيفِى(are) inḍalālinضلالضَلَٰلٍan errorwasuʿurinوسعروَسُعُرٍand madness.Lo! the guilty are in error and madness.Indeed, the wicked are in error and blazes[17].Indeed, the criminals are in error and madness.[1588].Truly those in sin are the ones straying in mind, and mad. |
| 48 | يَوْمَ يُسْحَبُونَ فِي ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُواْ مَسَّ سَقَرَyawmaيوميَوْمَ(The) Dayyus'ḥabūnaيسحبونيُسْحَبُونَthey will be draggedfīفيفِىintol-nāriالنارٱلنَّارِthe Fireʿalāعلىعَلَىٰonwujūhihimوجوههموُجُوهِهِمْtheir faces,dhūqūذوقواذُوقُواْ"Tastemassaمسمَسَّ(the) touchsaqaraسقرسَقَرَ(of) Hell."On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell.On the Day when they will be dragged into the Fire on their faces, [they will be told], “Taste the agony of Hell[18]!”The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."[1589]The Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!" |
| 49 | إِنَّا كُلَّ شَيْءٍ خَلَقْنَٰهُ بِقَدَرٖinnāإناإِنَّاIndeed, [We]kullaكلكُلَّeveryshayinشيءشَىْءٍthingkhalaqnāhuخلقناهخَلَقْنَٰهُWe created itbiqadarinبقدربِقَدَرٍby a measure.Lo! We have created every thing by measure.We have surely created everything in a determined measure[19].Indeed, all things We created with predestination.Verily, all things have We created in proportion and measure. |
| 50 | وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةَ كَلَمْحِۭ بِٱلْبَصَرِwamāوماوَمَآAnd notamrunāأمرناأَمْرُنَآ(is) Our Commandillāإلاإِلَّاbutwāḥidatunواحدةوَٰحِدَةٌone,kalamḥinكلمحكَلَمْحٍۭlike the twinklingbil-baṣariبالبصربِٱلْبَصَرِ(of) the eye.And Our commandment is but one (commandment), as the twinkling of an eye.Our command is but a single word[20], which is fulfilled in the blink of an eye.And Our command is but one, like a glance of the eye.And Our Command is but a single (Act),- like the twinkling of an eye. |
| 51 | وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyahlaknāأهلكناأَهْلَكْنَآWe destroyedashyāʿakumأشياعكمأَشْيَاعَكُمْyour kinds,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And verily We have destroyed your fellows; but is there any that remembereth?We have destroyed many like you [O Makkans][21]; is there anyone to take heed?And We have already destroyed your kinds,[1590] so is there any who will remember?And (oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition? |
| 52 | وَكُلُّ شَيْءٖ فَعَلُوهُ فِي ٱلزُّبُرِwakulluوكلوَكُلُّAnd everyshayinشيءشَىْءٍthingfaʿalūhuفعلوهفَعَلُوهُthey didfīفيفِى(is) inl-zuburiالزبرٱلزُّبُرِthe written records.And every thing they did is in the scriptures,Everything they did is in the written records,And everything they did is in written records.All that they do is noted in (their) Books (of Deeds): |
| 53 | وَكُلُّ صَغِيرٖ وَكَبِيرٖ مُّسْتَطَرٌwakulluوكلوَكُلُّAnd everyṣaghīrinصغيرصَغِيرٍsmallwakabīrinوكبيروَكَبِيرٍand bigmus'taṭarunمستطرمُّسْتَطَرٌ(is) written down.And every small and great thing is recorded.and everything, small or big, is written down.And every small and great [thing] is inscribed.Every matter, small and great, is on record. |
| 54 | إِنَّ ٱلْمُتَّقِينَ فِي جَنَّٰتٖ وَنَهَرٖinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) injannātinجناتجَنَّٰتٍgardenswanaharinونهروَنَهَرٍand river,Lo! the righteous will dwell among gardens and rivers,Indeed, the righteous will be in gardens and rivers[22],Indeed, the righteous will be among gardens and rivers,As to the Righteous, they will be in the midst of Gardens and Rivers, |
| 55 | فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٖ مُّقْتَدِرِۭfīفيفِىInmaqʿadiمقعدمَقْعَدِa seatṣid'qinصدقصِدْقٍ(of) honorʿindaعندعِندَnearmalīkinمليكمَلِيكٍa Kingmuq'tadirinمقتدرمُّقْتَدِرٍۭMost Powerful.Firmly established in the favour of a Mighty King.seated in honor in the presence of the Most Powerful Sovereign.In a seat of honor near a Sovereign, Perfect in Ability.[1591]In an Assembly of Truth, in the Presence of a Sovereign Omnipotent. |
| ﮂ | |
| 1 | ٱلرَّحْمَٰنُal-raḥmānuالرحمنٱلرَّحْمَٰنُThe Most GraciousThe BeneficentThe Most Compassionate,The Most Merciful(Allah) Most Gracious! |
| 2 | عَلَّمَ ٱلْقُرْءَانَʿallamaعلمعَلَّمَHe taughtl-qur'ānaالقرآنٱلْقُرْءَانَthe Quran.Hath made known the Qur'an.has taught the Qur’an,Taught the Qur’ān,It is He Who has taught the Qur'an. |
| 3 | خَلَقَ ٱلْإِنسَٰنَkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَ[the] man.He hath created man.He created man,Created man,He has created man: |
| 4 | عَلَّمَهُ ٱلْبَيَانَʿallamahuعلمهعَلَّمَهُHe taught himl-bayānaالبيانٱلْبَيَانَ[the] speech.He hath taught him utterance.and taught him speech.[And] taught him eloquence.He has taught him speech (and intelligence). |
| 5 | ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٖal-shamsuالشمسٱلشَّمْسُThe sunwal-qamaruوالقمروَٱلْقَمَرُand the moonbiḥus'bāninبحسبانبِحُسْبَانٍby (precise) calculation,The sun and the moon are made punctual.The sun and the moon follow their precise courses,The sun and the moon [move] by precise calculation,The sun and the moon follow courses (exactly) computed; |
| 6 | وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِwal-najmuوالنجموَٱلنَّجْمُAnd the starswal-shajaruوالشجروَٱلشَّجَرُand the treesyasjudāniيسجدانيَسْجُدَانِboth prostrate.The stars and the trees prostrate.and the stars[1] and trees prostrate [to Allah][2].And the stars and trees prostrate.[1593]And the herbs and the trees - both (alike) prostrate in adoration. |
| 7 | وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَwal-samāaوالسماءوَٱلسَّمَآءَAnd the heaven,rafaʿahāرفعهارَفَعَهَاHe raised itwawaḍaʿaووضعوَوَضَعَand He has set upl-mīzānaالميزانٱلْمِيزَانَthe balance,And the sky He hath uplifted; and He hath set the measure,He raised the heaven and enjoined justiceAnd the heaven He raised and imposed the balanceAnd the Firmament has He raised high, and He has set up the Balance (of Justice), |
| 8 | أَلَّا تَطْغَوْاْ فِي ٱلْمِيزَانِallāألاأَلَّاThat nottaṭghawتطغواتَطْغَوْاْyou may transgressfīفيفِىinl-mīzāniالميزانٱلْمِيزَانِthe balance.That ye exceed not the measure,so that you may not transgress the limits of justice.That you not transgress within the balance.In order that ye may not transgress (due) balance. |
| 9 | وَأَقِيمُواْ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُواْ ٱلْمِيزَانَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-waznaالوزنٱلْوَزْنَthe weightbil-qis'ṭiبالقسطبِٱلْقِسْطِin justicewalāولاوَلَاand (do) nottukh'sirūتخسرواتُخْسِرُواْmake deficientl-mīzānaالميزانٱلْمِيزَانَthe balance.But observe the measure strictly, nor fall short thereof.Therefore establish weights in justice, and do not give short measure.And establish weight in justice and do not make deficient the balance.So establish weight with justice and fall not short in the balance. |
| 10 | وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,waḍaʿahāوضعهاوَضَعَهَاHe laid itlil'anāmiللأناملِلْأَنَامِfor the creatures,And the earth hath He appointed for (His) creatures,He has spread out the earth for all creatures,And the earth He laid [out] for the creatures.It is He Who has spread out the earth for (His) creatures: |
| 11 | فِيهَا فَٰكِهَةَ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِfīhāفيهافِيهَاThereinfākihatunفاكهةفَٰكِهَةٌ(is) fruitwal-nakhluوالنخلوَٱلنَّخْلُand date-palmsdhātuذاتذَاتُhavingl-akmāmiالأكمامٱلْأَكْمَامِsheaths,Wherein are fruit and sheathed palm-trees,in which there are fruits and palm trees with date stalks,Therein is fruit and palm trees having sheaths [of dates]Therein is fruit and date-palms, producing spathes (enclosing dates); |
| 12 | وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُwal-ḥabuوالحبوَٱلْحَبُّAnd the graindhūذوذُوhavingl-ʿaṣfiالعصفٱلْعَصْفِhuskwal-rayḥānuوالريحانوَٱلرَّيْحَانُand scented plants.Husked grain and scented herb.and grain having chaff, and fragrant plants.And grain having husks and scented plants.Also corn, with (its) leaves and stalk for fodder, and sweet-smelling plants. |
| 13 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you[3] deny?So which of the favors of your Lord would you deny?[1594]Then which of the favours of your Lord will ye deny? |
| 14 | خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٖ كَٱلْفَخَّارِkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَthe manminمنمِنfromṣalṣālinصلصالصَلْصَٰلٍclaykal-fakhāriكالفخاركَٱلْفَخَّارِlike the pottery.He created man of clay like the potter's,He created man from dry clay like pottery,He created man from clay like [that of] pottery.He created man from sounding clay like unto pottery, |
| 15 | وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٖ مِّن نَّارٖwakhalaqaوخلقوَخَلَقَAnd He createdl-jānaالجانٱلْجَآنَّthe jinnminمنمِنfrommārijinمارجمَّارِجٍa smokeless flameminمنمِّنofnārinنارنَّارٍfire.And the jinn did He create of smokeless fire.and He created the jinn from a smokeless flame of fire.And He created the jinn from a smokeless flame of fire.And He created Jinns from fire free of smoke: |
| 16 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 17 | رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِrabbuربرَبُّLordl-mashriqayniالمشرقينٱلْمَشْرِقَيْنِ(of) the two Eastswarabbuوربوَرَبُّand Lordl-maghribayniالمغربينٱلْمَغْرِبَيْنِ(of) the two Wests.Lord of the two Easts, and Lord of the two Wests![He is] Lord of the two sunrises and Lord of the two sunsets[4].[He is] Lord of the two sunrises and Lord of the two sunsets.[1595](He is) Lord of the two Easts and Lord of the two Wests: |
| 18 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 19 | مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِmarajaمرجمَرَجَHe releasedl-baḥrayniالبحرينٱلْبَحْرَيْنِthe two seas,yaltaqiyāniيلتقيانيَلْتَقِيَانِmeeting.He hath loosed the two seas. They meet.He merges the two seas meeting together[5],He released the two seas,[1596] meeting [one another];He has let free the two bodies of flowing water, meeting together: |
| 20 | بَيْنَهُمَا بَرْزَخَ لَّا يَبْغِيَانِbaynahumāبينهمابَيْنَهُمَاBetween both of thembarzakhunبرزخبَرْزَخٌ(is) a barrier,lāلالَّاnotyabghiyāniيبغيانيَبْغِيَانِthey transgress.There is a barrier between them. They encroach not (one upon the other).yet between them is a barrier so that they do not cross[6].Between them is a barrier so neither of them transgresses.Between them is a Barrier which they do not transgress: |
| 21 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 22 | يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُyakhrujuيخرجيَخْرُجُCome forthmin'humāمنهمامِنْهُمَاfrom both of theml-lu'lu-uاللؤلؤٱللُّؤْلُؤُthe pearlwal-marjānuوالمرجانوَٱلْمَرْجَانُand the coral.There cometh forth from both of them the pearl and coral-stone.Out of both of them emerge pearls and coral.From both of them emerge pearl and coral.Out of them come Pearls and Coral: |
| 23 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 24 | وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِي ٱلْبَحْرِ كَٱلْأَعْلَٰمِwalahuولهوَلَهُAnd for Himl-jawāriالجوارٱلْجَوَارِ(are) the shipsl-munshaātuالمنشآتٱلْمُنشَـَٔاتُelevatedfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seakal-aʿlāmiكالأعلامكَٱلْأَعْلَٰمِlike mountains.His are the ships displayed upon the sea, like banners.To Him belong the sailing ships raised up in the sea like mountains.And to Him belong the ships [with sails] elevated in the sea like mountains.And His are the Ships sailing smoothly through the seas, lofty as mountains: |
| 25 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 26 | كُلُّ مَنْ عَلَيْهَا فَانٖkulluكلكُلُّEveryonemanمنمَنْwhoʿalayhāعليهاعَلَيْهَا(is) on itfāninفانفَانٍ(will) perish.Everyone that is thereon will pass away;Everyone on earth will perish,Everyone upon it [i.e., the earth] will perish,All that is on earth will perish: |
| 27 | وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِwayabqāويبقىوَيَبْقَىٰBut will remainwajhuوجهوَجْهُ(the) Facerabbikaربكرَبِّكَ(of) your Lord,dhūذوذُو(the) Ownerl-jalāliالجلالٱلْجَلَٰلِ(of) Majestywal-ik'rāmiوالإكراموَٱلْإِكْرَامِand Honor.There remaineth but the Countenance of thy Lord of Might and Glory.but there will remain the Face of your Lord[7], full of Majesty and Honor.And there will remain the Face[1597] of your Lord, Owner of Majesty and Honor.But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honour. |
| 28 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 29 | يَسْـَٔلُهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٖyasaluhuيسألهيَسْـَٔلُهُAsks Himmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullaكلكُلَّEveryyawminيوميَوْمٍdayhuwaهوهُوَHefīفيفِى(is) inshaninشأنشَأْنٍa matter.All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.All those in the heavens and earth ask of Him; every day He is engaged in some matters[8].Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.[1598]Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)! |
| 30 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 31 | سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِsanafrughuسنفرغسَنَفْرُغُSoon We will attendlakumلكملَكُمْto you,ayyuhaأيهأَيُّهَO youl-thaqalāniالثقلانٱلثَّقَلَانِtwo classes!We shall dispose of you, O ye two dependents (man and jinn).We will attend to you, O two multitudes [of men and jinn].We will attend to you, O prominent beings.[1599]Soon shall We settle your affairs, O both ye worlds! |
| 32 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 33 | يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُواْ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٖyāmaʿsharaيا معشريَٰمَعْشَرَO assemblyl-jiniالجنٱلْجِنِّ(of) the jinnwal-insiوالإنسوَٱلْإِنسِand the men!iniإنإِنِIfis'taṭaʿtumاستطعتمٱسْتَطَعْتُمْyou are ableanأنأَنtotanfudhūتنفذواتَنفُذُواْpass beyondminمنمِنْ[of]aqṭāriأقطارأَقْطَارِ(the) regionsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,fa-unfudhūفانفذوافَٱنفُذُواْthen pass.lāلالَاNottanfudhūnaتنفذونتَنفُذُونَyou (can) passillāإلاإِلَّاexceptbisul'ṭāninبسلطانبِسُلْطَٰنٍby authority.O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.O assembly of jinn and mankind, if you are able to pass beyond the realms of the heavens and earth, then pass; you cannot pass without [Our] authority.O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass! |
| 34 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 35 | يُرْسَلُ عَلَيْكُمَا شُوَاظَ مِّن نَّارٖ وَنُحَاسَ فَلَا تَنتَصِرَانِyur'saluيرسليُرْسَلُWill be sentʿalaykumāعليكماعَلَيْكُمَاagainst both of youshuwāẓunشواظشُوَاظٌa flameminمنمِّنofnārinنارنَّارٍfirewanuḥāsunونحاسوَنُحَاسٌand smoke,falāفلافَلَاand nottantaṣirāniتنتصرانتَنتَصِرَانِyou will (be able to) defend yourselves.There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.There will be sent against you a flame of fire and smoke[9], and you will not be able to defend yourselves.There will be sent upon you a flame of fire and smoke,[1600] and you will not defend yourselves.On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have: |
| 36 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 37 | فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةٗ كَٱلدِّهَانِfa-idhāفإذافَإِذَاThen wheninshaqqatiانشقتٱنشَقَّتِis splitl-samāuالسماءٱلسَّمَآءُthe heaven,fakānatفكانتفَكَانَتْand it becomeswardatanوردةوَرْدَةًrose-coloredkal-dihāniكالدهانكَٱلدِّهَانِlike murky oil.And when the heaven splitteth asunder and becometh rosy like red hide -When the heaven is split asunder and becomes crimson like [burnt] oil[10].And when the heaven is split open and becomes rose-colored like oil[1601] -When the sky is rent asunder, and it becomes red like ointment: |
| 38 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny? |
| 39 | فَيَوْمَئِذٖ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسَ وَلَا جَآنَّfayawma-idhinفيومئذفَيَوْمَئِذٍThen (on) that Daylāلالَّاnotyus'aluيسأليُسْـَٔلُwill be askedʿanعنعَنaboutdhanbihiذنبهذَنۢبِهِۦٓhis sininsunإنسإِنسٌany manwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.On that day neither man nor jinni will be questioned of his sin.On that Day no human or jinn will be asked about his sin[11].Then on that Day none will be asked about his sin among men or jinn.[1602]On that Day no question will be asked of man or Jinn as to his sin. |
| 40 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 41 | يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِي وَٱلْأَقْدَامِyuʿ'rafuيعرفيُعْرَفُWill be knownl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminalsbisīmāhumبسيماهمبِسِيمَٰهُمْby their marksfayu'khadhuفيؤخذفَيُؤْخَذُand will be seizedbil-nawāṣīبالنواصيبِٱلنَّوَٰصِىby the forelockswal-aqdāmiوالأقداموَٱلْأَقْدَامِand the feet.The guilty will be known by their marks, and will be taken by the forelocks and the feet.The wicked will be known by their marks and will be seized by their forelocks and their feet.The criminals will be known by their marks, and they will be seized by the forelocks and the feet.(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet. |
| 42 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 43 | هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَhādhihiهذههَٰذِهِۦThisjahannamuجهنمجَهَنَّمُ(is) Hellallatīالتيٱلَّتِىwhichyukadhibuيكذبيُكَذِّبُdenybihāبهابِهَا[of it]l-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.This is hell which the guilty deny.[They will be told] “This is the Hell that the wicked used to deny.”This is Hell, which the criminals deny.This is the Hell which the Sinners deny: |
| 44 | يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٖyaṭūfūnaيطوفونيَطُوفُونَThey will go aroundbaynahāبينهابَيْنَهَاbetween itwabaynaوبينوَبَيْنَand betweenḥamīminحميمحَمِيمٍscalding water,āninآنءَانٍheated.They go circling round between it and fierce, boiling water.They will go round between it and scalding water.They will circulate between it and scalding water, heated [to the utmost degree].In its midst and in the midst of boiling hot water will they wander round! |
| 45 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny[12]?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 46 | وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِwalimanولمنوَلِمَنْBut for (him) whokhāfaخافخَافَfearsmaqāmaمقاممَقَامَ(the) standingrabbihiربهرَبِّهِۦ(before) his Lordjannatāniجنتانجَنَّتَانِ(are) two gardens.But for him who feareth the standing before his Lord there are two gardens.For those who fear of standing before their Lord[13] will be two Gardens.But for he who has feared the position of his Lord[1603] are two gardens -But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens- |
| 47 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 48 | ذَوَاتَآ أَفْنَانٖdhawātāذواتاذَوَاتَآHavingafnāninأفنانأَفْنَانٍbranches.Of spreading branches.Shaded by spreading branches.Having [spreading] branches.Containing all kinds (of trees and delights);- |
| 49 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny?- |
| 50 | فِيهِمَا عَيْنَانِ تَجْرِيَانِfīhimāفيهمافِيهِمَاIn both of themʿaynāniعينانعَيْنَانِ(are) two springs,tajriyāniتجريانتَجْرِيَانِflowing.Wherein are two fountains flowing.In each there are two flowing springs.In both of them are two springs, flowing.In them (each) will be two Springs flowing (free); |
| 51 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny?- |
| 52 | فِيهِمَا مِن كُلِّ فَٰكِهَةٖ زَوْجَانِfīhimāفيهمافِيهِمَاIn both of themminمنمِن[of]kulliكلكُلِّ(are) everyfākihatinفاكهةفَٰكِهَةٍfruitszawjāniزوجانزَوْجَانِ(in) pairs.Wherein is every kind of fruit in pairs.In each there are two kinds of every fruit.In both of them are of every fruit, two kinds.In them will be Fruits of every kind, two and two. |
| 53 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 54 | مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٖۚ وَجَنَى ٱلْجَنَّتَيْنِ دَانٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonfurushinفرشفُرُشٍۭcouches,baṭāinuhāبطائنهابَطَآئِنُهَا(whose) inner liningsminمنمِنْ(are) ofis'tabraqinإستبرقإِسْتَبْرَقٍbrocade,wajanāوجنىوَجَنَىand (the) fruitl-janatayniالجنتينٱلْجَنَّتَيْنِ(of) both the gardensdāninداندَانٍ(is) near.Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.They will recline on couches lined with rich brocade, with the fruits of both gardens within reach.[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach). |
| 55 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 56 | فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسَ قَبْلَهُمْ وَلَا جَآنَّfīhinnaفيهنفِيهِنَّIn themqāṣirātuقاصراتقَٰصِرَٰتُ(will be) companions of modest gazel-ṭarfiالطرفٱلطَّرْفِ(will be) companions of modest gazelamلملَمْnotyaṭmith'hunnaيطمثهنيَطْمِثْهُنَّhas touched theminsunإنسإِنسٌany manqablahumقبلهمقَبْلَهُمْbefore themwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.Therein are those of modest gaze, whom neither man nor jinni will have touched before them.In them there will be maidens of restrained gaze[14], untouched[15] before them by any man or jinn.In them are women limiting [their] glances,[1604] untouched[1605] before them by man or jinnī -In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;- |
| 57 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 58 | كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُka-annahunnaكأنهنكَأَنَّهُنَّAs if they werel-yāqūtuالياقوتٱلْيَاقُوتُrubieswal-marjānuوالمرجانوَٱلْمَرْجَانُand coral.(In beauty) like the jacynth and the coral-stone.As if they were rubies and pearls[16].As if they were rubies and coral.[1606]Like unto Rubies and coral. |
| 59 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 60 | هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُhalهلهَلْIsjazāuجزاءجَزَآءُ(the) rewardl-iḥ'sāniالإحسانٱلْإِحْسَٰنِfor the goodillāإلاإِلَّاbutl-iḥ'sānuالإحسانٱلْإِحْسَٰنُgood?Is the reward of goodness aught save goodness?Is the reward for goodness anything but goodness?Is the reward for good [anything] but good?Is there any Reward for Good - other than Good? |
| 61 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 62 | وَمِن دُونِهِمَا جَنَّتَانِwaminومنوَمِنBesides these twodūnihimāدونهمادُونِهِمَاBesides these twojannatāniجنتانجَنَّتَانِ(are) two gardens.And beside them are two other gardens,And besides these two there will be two other gardens.And below them both [in excellence] are two [other] gardens -And besides these two, there are two other Gardens,- |
| 63 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 64 | مُدْهَآمَّتَانِmud'hāmmatāniمدهامتانمُدْهَآمَّتَانِDark green.Dark green with foliage.Both of the deepest green.Dark green [in color].Dark-green in colour (from plentiful watering). |
| 65 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 66 | فِيهِمَا عَيْنَانِ نَضَّاخَتَانِfīhimāفيهمافِيهِمَاIn both of themʿaynāniعينانعَيْنَانِ(are) two springs,naḍḍākhatāniنضاختاننَضَّاخَتَانِgushing forth.Wherein are two abundant springs.In each there are two gushing springs.In both of them are two springs, spouting.In them (each) will be two Springs pouring forth water in continuous abundance: |
| 67 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 68 | فِيهِمَا فَٰكِهَةَ وَنَخْلَ وَرُمَّانَfīhimāفيهمافِيهِمَاIn both of themfākihatunفاكهةفَٰكِهَةٌ(are) fruitswanakhlunونخلوَنَخْلٌand date-palmswarummānunورمانوَرُمَّانٌand pomegranates.Wherein is fruit, the date-palm and pomegranate.In each there are fruits, palm trees, and pomegranates.In both of them are fruit and palm trees and pomegranates.In them will be Fruits, and dates and pomegranates: |
| 69 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 70 | فِيهِنَّ خَيْرَٰتٌ حِسَانَfīhinnaفيهنفِيهِنَّIn themkhayrātunخيراتخَيْرَٰتٌ(are) goodḥisānunحسانحِسَانٌand beautiful ones.Wherein (are found) the good and beautiful -In them there are beautiful noble women.In them are good and beautiful women -In them will be fair (Companions), good, beautiful;- |
| 71 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 72 | حُورَ مَّقْصُورَٰتَ فِي ٱلْخِيَامِḥūrunحورحُورٌFair onesmaqṣūrātunمقصوراتمَّقْصُورَٰتٌrestrainedfīفيفِىinl-khiyāmiالخيامٱلْخِيَامِthe pavilions.Fair ones, close-guarded in pavilions -Maidens with gorgeous eyes, reserved in pavilions.Fair ones reserved in pavilions -Companions restrained (as to their glances), in (goodly) pavilions;- |
| 73 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 74 | لَمْ يَطْمِثْهُنَّ إِنسَ قَبْلَهُمْ وَلَا جَآنَّlamلملَمْNotyaṭmith'hunnaيطمثهنيَطْمِثْهُنَّhas touched theminsunإنسإِنسٌany manqablahumقبلهمقَبْلَهُمْbefore themwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.Whom neither man nor jinni will have touched before them -No human or jinn has ever touched them before.Untouched before them by man or jinnī -Whom no man or Jinn before them has touched;- |
| 75 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 76 | مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٖ وَعَبْقَرِيٍّ حِسَانٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonrafrafinرفرفرَفْرَفٍcushionskhuḍ'rinخضرخُضْرٍgreen,waʿabqariyyinوعبقريوَعَبْقَرِىٍّand carpetsḥisāninحسانحِسَانٍbeautiful.Reclining on green cushions and fair carpets.[They will be] reclining on green cushions and splendid carpets.Reclining on green cushions and beautiful fine carpets.Reclining on green Cushions and rich Carpets of beauty. |
| 77 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 78 | تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِي ٱلْجَلَٰلِ وَٱلْإِكْرَامِtabārakaتباركتَبَٰرَكَBlessed isus'muاسمٱسْمُ(the) namerabbikaربكرَبِّكَ(of) your Lord,dhīذيذِىOwnerl-jalāliالجلالٱلْجَلَٰلِ(of) Majestywal-ik'rāmiوالإكراموَٱلْإِكْرَامِand Honor.Blessed be the name of thy Lord, Mighty and glorious!Blessed is the Name of your Lord, the Lord of Majesty and Honor.Blessed is the name of your Lord, Owner of Majesty and Honor.Blessed be the name of thy Lord, full of Majesty, Bounty and Honour. |
| ﮄ | |
| 1 | إِذَا وَقَعَتِ ٱلْوَاقِعَةُidhāإذاإِذَاWhenwaqaʿatiوقعتوَقَعَتِoccursl-wāqiʿatuالواقعةٱلْوَاقِعَةُthe Event,When the event befalleth -When the Inevitable Event comes to pass,When the Occurrence occurs,When the Event inevitable cometh to pass, |
| 2 | لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌlaysaليسلَيْسَNotliwaqʿatihāلوقعتهالِوَقْعَتِهَاat its occurrencekādhibatunكاذبةكَاذِبَةٌa denialThere is no denying that it will befall -there will be none to deny its occurrence;There is, at its occurrence, no denial.Then will no (soul) entertain falsehood concerning its coming. |
| 3 | خَافِضَةَ رَّافِعَةٌkhāfiḍatunخافضةخَافِضَةٌBringing down,rāfiʿatunرافعةرَّافِعَةٌraising up,Abasing (some), exalting (others);it will bring some low and raise others up[1].It will bring down [some] and raise up [others].[1608](Many) will it bring low; (many) will it exalt; |
| 4 | إِذَا رُجَّتِ ٱلْأَرْضُ رَجّٗاidhāإذاإِذَاWhenrujjatiرجترُجَّتِwill be shakenl-arḍuالأرضٱلْأَرْضُthe earthrajjanرجارَجًّا(with) a shaking,When the earth is shaken with a shockWhen the earth is shaken violently,When the earth is shaken with convulsionWhen the earth shall be shaken to its depths, |
| 5 | وَبُسَّتِ ٱلْجِبَالُ بَسّٗاwabussatiوبستوَبُسَّتِAnd will be crumbledl-jibāluالجبالٱلْجِبَالُthe mountainsbassanبسابَسًّا(with awful) crumbling.And the hills are ground to powderand the mountains crushed to pieces,And the mountains are broken down, crumblingAnd the mountains shall be crumbled to atoms, |
| 6 | فَكَانَتْ هَبَآءٗ مُّنۢبَثّٗاfakānatفكانتفَكَانَتْSo they becomehabāanهباءهَبَآءًdust particlesmunbathanمنبثامُّنۢبَثًّاdispersing.So that they become a scattered dust,and turn to scattered dust,And become dust dispersing,Becoming dust scattered abroad, |
| 7 | وَكُنتُمْ أَزْوَٰجٗا ثَلَٰثَةٗwakuntumوكنتموَكُنتُمْAnd you will becomeazwājanأزواجاأَزْوَٰجًاkindsthalāthatanثلاثةثَلَٰثَةًthree.And ye will be three kinds:then you are sorted into three groups:And you become [of] three kinds:And ye shall be sorted out into three classes. |
| 8 | فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِfa-aṣḥābuفأصحابفَأَصْحَٰبُThen (the) companionsl-maymanatiالميمنةٱلْمَيْمَنَةِ(of) the right,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-maymanatiالميمنةٱلْمَيْمَنَةِ(of) the right?(First) those on the right hand; what of those on the right hand?the people of the right – how blessed will be the people of the right[2]!Then the companions of the right - what are the companions of the right?[1609]Then (there will be) the Companions of the Right Hand;- What will be the Companions of the Right Hand? |
| 9 | وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-mashamatiالمشأمةٱلْمَشْـَٔمَةِ(of) the left,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-mashamatiالمشأمةٱلْمَشْـَٔمَةِ(of) the left?And (then) those on the left hand; what of those on the left hand?The people of the left – how miserable will be the people of the left[3]!And the companions of the left - what are companions of the left?[1610]And the Companions of the Left Hand,- what will be the Companions of the Left Hand? |
| 10 | وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَwal-sābiqūnaوالسابقونوَٱلسَّٰبِقُونَAnd the foremostl-sābiqūnaالسابقونٱلسَّٰبِقُونَ(are) the foremost,And the foremost in the race, the foremost in the race:And the forerunners [in faith] are the forerunners [in Paradise].And the forerunners, the forerunners[1611] -And those Foremost (in Faith) will be Foremost (in the Hereafter). |
| 11 | أُوْلَٰٓئِكَ ٱلْمُقَرَّبُونَulāikaأولئكأُوْلَٰٓئِكَThosel-muqarabūnaالمقربونٱلْمُقَرَّبُونَ(are) the nearest ones.Those are they who will be brought nighThey are the nearest ones [to Allah],Those are the ones brought near [to Allāh]These will be those Nearest to Allah: |
| 12 | فِي جَنَّٰتِ ٱلنَّعِيمِfīفيفِىInjannātiجناتجَنَّٰتِGardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Pleasure,In gardens of delight;in Gardens of Bliss,In the Gardens of Pleasure,In Gardens of Bliss: |
| 13 | ثُلَّةَ مِّنَ ٱلْأَوَّلِينَthullatunثلةثُلَّةٌA companyminaمنمِّنَofl-awalīnaالأولينٱلْأَوَّلِينَthe former (people),A multitude of those of oldmany from the early generations,A [large] company of the former peoplesA number of people from those of old, |
| 14 | وَقَلِيلَ مِّنَ ٱلْأٓخِرِينَwaqalīlunوقليلوَقَلِيلٌAnd a fewminaمنمِّنَofl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later (people),And a few of those of later time.and a few from the later generations.And a few of the later peoples,And a few from those of later times. |
| 15 | عَلَىٰ سُرُرٖ مَّوْضُونَةٖʿalāعلىعَلَىٰOnsururinسررسُرُرٍthronesmawḍūnatinموضونةمَّوْضُونَةٍdecorated,On lined couches,[They will be seated] on jeweled couches,On thrones woven [with ornament],(They will be) on Thrones encrusted (with gold and precious stones), |
| 16 | مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَmuttakiīnaمتكئينمُّتَّكِـِٔينَReclining,ʿalayhāعليهاعَلَيْهَاon themmutaqābilīnaمتقابلينمُتَقَٰبِلِينَfacing each other.Reclining therein face to face.reclining on them, facing one another.Reclining on them, facing each other.Reclining on them, facing each other. |
| 17 | يَطُوفُ عَلَيْهِمْ وِلْدَٰنَ مُّخَلَّدُونَyaṭūfuيطوفيَطُوفُWill circulateʿalayhimعليهمعَلَيْهِمْamong themwil'dānunولدانوِلْدَٰنٌboysmukhalladūnaمخلدونمُّخَلَّدُونَimmortal,There wait on them immortal youthsThey will be served by immortal youthsThere will circulate among them young boys made eternalRound about them will (serve) youths of perpetual (freshness), |
| 18 | بِأَكْوَابٖ وَأَبَارِيقَ وَكَأْسٖ مِّن مَّعِينٖbi-akwābinبأكواببِأَكْوَابٍWith vesselswa-abārīqaوأباريقوَأَبَارِيقَand jugswakasinوكأسوَكَأْسٍand a cupminمنمِّنfrommaʿīninمعينمَّعِينٍa flowing stream,With bowls and ewers and a cup from a pure springwith cups, pitchers, and glasses [of wine] from a flowing spring,With vessels, pitchers and a cup [of wine] from a flowing spring -With goblets, (shining) beakers, and cups (filled) out of clear-flowing fountains: |
| 19 | لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَlāلالَّاNotyuṣaddaʿūnaيصدعونيُصَدَّعُونَthey will get headacheʿanhāعنهاعَنْهَاtherefromwalāولاوَلَاand notyunzifūnaينزفونيُنزِفُونَthey will get intoxicatedWherefrom they get no aching of the head nor any madness,which will neither cause any headache nor intoxication,No headache will they have therefrom, nor will they be intoxicated -No after-ache will they receive therefrom, nor will they suffer intoxication: |
| 20 | وَفَٰكِهَةٖ مِّمَّا يَتَخَيَّرُونَwafākihatinوفاكهةوَفَٰكِهَةٍAnd fruitsmimmāممامِّمَّاof whatyatakhayyarūnaيتخيرونيَتَخَيَّرُونَthey select,And fruit that they preferalong with fruits of their choice,And fruit of what they selectAnd with fruits, any that they may select: |
| 21 | وَلَحْمِ طَيْرٖ مِّمَّا يَشْتَهُونَwalaḥmiولحموَلَحْمِAnd (the) fleshṭayrinطيرطَيْرٍ(of) fowlsmimmāممامِّمَّاof whatyashtahūnaيشتهونيَشْتَهُونَthey desire.And flesh of fowls that they desire.and flesh of birds that they may desire.And the meat of fowl, from whatever they desire.And the flesh of fowls, any that they may desire. |
| 22 | وَحُورٌ عِينَwaḥūrunوحوروَحُورٌAnd fair onesʿīnunعينعِينٌ(with) large eyes,And (there are) fair ones with wide, lovely eyes,And [they will have] maidens with wide gorgeous eyes,And [for them are] fair women with large, [beautiful] eyes,And (there will be) Companions with beautiful, big, and lustrous eyes,- |
| 23 | كَأَمْثَٰلِ ٱللُّؤْلُوِٕ ٱلْمَكْنُونِka-amthāliكأمثالكَأَمْثَٰلِLikel-lu'lu-iاللؤلؤٱللُّؤْلُؤِpearlsl-maknūniالمكنونٱلْمَكْنُونِwell-protected,Like unto hidden pearls,like pristine pearls,The likenesses of pearls well-protected,Like unto Pearls well-guarded. |
| 24 | جَزَآءَۢ بِمَا كَانُواْ يَعْمَلُونَjazāanجزاءجَزَآءًۢA rewardbimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Reward for what they used to do.as a reward for what they used to do.As reward for what they used to do.A Reward for the deeds of their past (life). |
| 25 | لَا يَسْمَعُونَ فِيهَا لَغْوٗا وَلَا تَأْثِيمًاlāلالَاNotyasmaʿūnaيسمعونيَسْمَعُونَthey will hearfīhāفيهافِيهَاthereinlaghwanلغوالَغْوًاvain talkwalāولاوَلَاand nottathīmanتأثيماتَأْثِيمًاsinful (speech),There hear they no vain speaking nor recriminationThey will not hear therein any idle talk or sinful speech,They will not hear therein ill speech or commission of sin -Not frivolity will they hear therein, nor any taint of ill,- |
| 26 | إِلَّا قِيلٗا سَلَٰمٗا سَلَٰمٗاillāإلاإِلَّاExceptqīlanقيلاقِيلًاa saying,salāmanسلاماسَلَٰمًا"Peace,salāmanسلاماسَلَٰمًاPeace."(Naught) but the saying: Peace, (and again) Peace.except the words of peace, peace[4].Only a saying [of] peace, peace.Only the saying, "Peace! Peace". |
| 27 | وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right?And those on the right hand; what of those on the right hand?The people of the right – how blessed will be the people of the right!The companions of the right - what are the companions of the right?The Companions of the Right Hand,- what will be the Companions of the Right Hand? |
| 28 | فِي سِدْرٖ مَّخْضُودٖfīفيفِىAmongsid'rinسدرسِدْرٍlote treesmakhḍūdinمخضودمَّخْضُودٍthornless,Among thornless lote-trees[They will be] in the midst of thornless lote trees,[They will be] among lote trees with thorns removed(They will be) among Lote-trees without thorns, |
| 29 | وَطَلْحٖ مَّنضُودٖwaṭalḥinوطلحوَطَلْحٍAnd banana treesmanḍūdinمنضودمَّنضُودٍlayered,And clustered plantains,and clusters of bananas,And [banana] trees layered [with fruit]Among Talh trees with flowers (or fruits) piled one above another,- |
| 30 | وَظِلّٖ مَّمْدُودٖwaẓillinوظلوَظِلٍّAnd shademamdūdinممدودمَّمْدُودٍextended,And spreading shade,and extended shade,And shade extendedIn shade long-extended, |
| 31 | وَمَآءٖ مَّسْكُوبٖwamāinوماءوَمَآءٍAnd watermaskūbinمسكوبمَّسْكُوبٍpoured forth,And water gushing,and flowing water,And water poured outBy water flowing constantly, |
| 32 | وَفَٰكِهَةٖ كَثِيرَةٖwafākihatinوفاكهةوَفَٰكِهَةٍAnd fruitkathīratinكثيرةكَثِيرَةٍabundant,And fruit in plentyand abundant fruit –And fruit, abundant [and varied],And fruit in abundance. |
| 33 | لَّا مَقْطُوعَةٖ وَلَا مَمْنُوعَةٖlāلالَّاNotmaqṭūʿatinمقطوعةمَقْطُوعَةٍlimitedwalāولاوَلَاand notmamnūʿatinممنوعةمَمْنُوعَةٍforbidden,Neither out of reach nor yet forbidden,neither ceasing nor restricted –Neither limited [to season] nor forbidden,Whose season is not limited, nor (supply) forbidden, |
| 34 | وَفُرُشٖ مَّرْفُوعَةٍwafurushinوفرشوَفُرُشٍAnd (on) couchesmarfūʿatinمرفوعةمَّرْفُوعَةٍraised.And raised couches;and elevated mattresses [on beds].And [upon] beds raised high.And on Thrones (of Dignity), raised high. |
| 35 | إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءٗinnāإناإِنَّآIndeed, Weanshanāhunnaأنشأناهنأَنشَأْنَٰهُنَّ[We] have produced theminshāanإنشاءإِنشَآءً(into) a creation,Lo! We have created them a (new) creationIndeed, We have perfectly created them [i.e., their spouses],Indeed, We have produced them [i.e., the women of Paradise] in a [new] creationWe have created (their Companions) of special creation. |
| 36 | فَجَعَلْنَٰهُنَّ أَبْكَارًاfajaʿalnāhunnaفجعلناهنفَجَعَلْنَٰهُنَّAnd We have made themabkāranأبكاراأَبْكَارًاvirgins,And made them virgins,and have made them virgins,And made them virgins,And made them virgin - pure (and undefiled), - |
| 37 | عُرُبًا أَتْرَابٗاʿurubanعرباعُرُبًاDevoted,atrābanأتراباأَتْرَابًاequals in age.Lovers, friends,loving and of equal age,Devoted [to their husbands] and of equal age,Beloved (by nature), equal in age,- |
| 38 | لِّأَصْحَٰبِ ٱلْيَمِينِli-aṣḥābiلأصحابلِّأَصْحَٰبِFor (the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,For those on the right hand;for the people of the right,For the companions of the right [who are]For the Companions of the Right Hand. |
| 39 | ثُلَّةَ مِّنَ ٱلْأَوَّلِينَthullatunثلةثُلَّةٌA companyminaمنمِّنَofl-awalīnaالأولينٱلْأَوَّلِينَthe former people,A multitude of those of oldmany from the earlier generations,A company of the former peoplesA (goodly) number from those of old, |
| 40 | وَثُلَّةَ مِّنَ ٱلْأٓخِرِينَwathullatunوثلةوَثُلَّةٌAnd a companyminaمنمِّنَofl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later people.And a multitude of those of later time.and many from the later generations.And a company of the later peoples.And a (goodly) number from those of later times. |
| 41 | وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-shimāliالشمالٱلشِّمَالِ(of) the left,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-shimāliالشمالٱلشِّمَالِ(of) the left?And those on the left hand: What of those on the left hand?And the people of the left – how wretched will be the people of the left!And the companions of the left - what are the companions of the left?The Companions of the Left Hand,- what will be the Companions of the Left Hand? |
| 42 | فِي سَمُومٖ وَحَمِيمٖfīفيفِىInsamūminسمومسَمُومٍscorching firewaḥamīminوحميموَحَمِيمٍand scalding water,In scorching wind and scalding water[They will be] in scorching wind and scalding water,[They will be] in scorching fire and scalding water(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water, |
| 43 | وَظِلّٖ مِّن يَحْمُومٖwaẓillinوظلوَظِلٍّAnd a shademinمنمِّنofyaḥmūminيحموميَحْمُومٍblack smoke,And shadow of black smoke,in the shade of black smoke,And a shade of black smoke,And in the shades of Black Smoke: |
| 44 | لَّا بَارِدٖ وَلَا كَرِيمٍlāلالَّاNotbāridinباردبَارِدٍcoolwalāولاوَلَاand notkarīminكريمكَرِيمٍpleasant.Neither cool nor refreshing.neither cool nor refreshing.Neither cool nor beneficial.Nothing (will there be) to refresh, nor to please: |
| 45 | إِنَّهُمْ كَانُواْ قَبْلَ ذَٰلِكَ مُتْرَفِينَinnahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqablaقبلقَبْلَbeforedhālikaذلكذَٰلِكَthatmut'rafīnaمترفينمُتْرَفِينَindulging in affluence.Lo! heretofore they were effete with luxuryIndeed, they used to be in luxuries before,Indeed they were, before that, indulging in affluence,For that they were wont to be indulged, before that, in wealth (and luxury), |
| 46 | وَكَانُواْ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِwakānūوكانواوَكَانُواْAnd wereyuṣirrūnaيصرونيُصِرُّونَpersistingʿalāعلىعَلَىinl-ḥinthiالحنثٱلْحِنثِthe sinl-ʿaẓīmiالعظيمٱلْعَظِيمِthe great,And used to persist in the awful sin.and persisted in the gravest sin[5].And they used to persist in the great violation,[1612]And persisted obstinately in wickedness supreme! |
| 47 | وَكَانُواْ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَwakānūوكانواوَكَانُواْAnd they used (to)yaqūlūnaيقولونيَقُولُونَsay,a-idhāأئذاأَئِذَا"Whenmit'nāمتنامِتْنَاwe diewakunnāوكناوَكُنَّاand becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bones,a-innāأإناأَءِنَّاwill welamabʿūthūnaلمبعوثونلَمَبْعُوثُونَsurely be resurrected?And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,They used to say, "When we die and become dust and bones, will we really be raised again?And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?- |
| 48 | أَوَءَابَآؤُنَا ٱلْأَوَّلُونَawaābāunāأوآباؤناأَوَءَابَآؤُنَاAnd also our fathersl-awalūnaالأولونٱلْأَوَّلُونَformer?And also our forefathers?And our forefathers as well?”And our forefathers [as well]?""(We) and our fathers of old?" |
| 49 | قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْأٓخِرِينَqulقلقُلْSay,innaإنإِنَّ"Indeed,l-awalīnaالأولينٱلْأَوَّلِينَthe formerwal-ākhirīnaوالآخرينوَٱلْءَاخِرِينَand the later peopleSay (unto them, O Muhammad): Lo! those of old and those of later timeSay, [O Prophet], “Indeed, the former and later generationsSay, [O Muḥammad], "Indeed, the former and later peoplesSay: "Yea, those of old and those of later times, |
| 50 | لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٖ مَّعْلُومٖlamajmūʿūnaلمجموعونلَمَجْمُوعُونَSurely, will be gatheredilāإلىإِلَىٰformīqātiميقاتمِيقَٰتِ(the) appointmentyawminيوميَوْمٍ(of) a Daymaʿlūminمعلوممَّعْلُومٍwell-known."Will all be brought together to the tryst of an appointed day.will be gathered on a predetermined Day.Are to be gathered together for the appointment of a known Day.""All will certainly be gathered together for the meeting appointed for a Day well-known. |
| 51 | ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَthummaثمثُمَّ"Theninnakumإنكمإِنَّكُمْindeed you,ayyuhāأيهاأَيُّهَاO those astray!l-ḍālūnaالضالونٱلضَّآلُّونَO those astray!l-mukadhibūnaالمكذبونٱلْمُكَذِّبُونَthe deniers,Then lo! ye, the erring, the deniers,Then you, O misguided deniers,Then indeed you, O those astray [who are] deniers,"Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!- |
| 52 | لَأٓكِلُونَ مِن شَجَرٖ مِّن زَقُّومٖlaākilūnaلآكلونلَءَاكِلُونَWill surely eatminمنمِنfromshajarinشجرشَجَرٍ(the) treeminمنمِّنofzaqqūminزقومزَقُّومٍZaqqum.Ye verily will eat of a tree called Zaqqumwill surely eat from the tree of zaqqūm[6],Will be eating from trees of zaqqūm"Ye will surely taste of the Tree of Zaqqum. |
| 53 | فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَfamāliūnaفمالئونفَمَالِـُٔونَThen will fillmin'hāمنهامِنْهَاwith itl-buṭūnaالبطونٱلْبُطُونَthe bellies,And will fill your bellies therewith;filling your bellies with it,And filling with it your bellies"Then will ye fill your insides therewith, |
| 54 | فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِfashāribūnaفشاربونفَشَٰرِبُونَAnd drinkʿalayhiعليهعَلَيْهِover itminaمنمِنَ[from]l-ḥamīmiالحميمٱلْحَمِيمِthe scalding water,And thereon ye will drink of boiling water,and drinking scalding water on top of it,And drinking on top of it from scalding water"And drink Boiling Water on top of it: |
| 55 | فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِfashāribūnaفشاربونفَشَٰرِبُونَAnd will drinkshur'baشربشُرْبَ(as) drinkingl-hīmiالهيمٱلْهِيمِ(of) the thirsty camels."Drinking even as the camel drinketh.drinking like thirsty camels do.”And will drink as the drinking of thirsty camels."Indeed ye shall drink like diseased camels raging with thirst!" |
| 56 | هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِhādhāهذاهَٰذَاThisnuzuluhumنزلهمنُزُلُهُمْ(is) their hospitalityyawmaيوميَوْمَ(on the) Dayl-dīniالدينٱلدِّينِ(of) Judgment.This will be their welcome on the Day of Judgment.This will be their welcome on the Day of Judgment.That is their accommodation on the Day of Recompense.Such will be their entertainment on the Day of Requital! |
| 57 | نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَnaḥnuنحننَحْنُWekhalaqnākumخلقناكمخَلَقْنَٰكُمْ[We] created you,falawlāفلولافَلَوْلَاso why (do) nottuṣaddiqūnaتصدقونتُصَدِّقُونَyou admit the truth?We created you. Will ye then admit the truth?It is We Who created you; why do you not then believe [in resurrection]?We have created you, so why do you not believe?It is We Who have created you: why will ye not witness the Truth? |
| 58 | أَفَرَءَيْتُم مَّا تُمْنُونَafara-aytumأفرأيتمأَفَرَءَيْتُمDo you seemāمامَّاwhattum'nūnaتمنونتُمْنُونَyou emit?Have ye seen that which ye emit?Have you thought about the semen that you emit?Have you seen that which you emit?[1613]Do ye then see?- The (human Seed) that ye throw out,- |
| 59 | ءَأَنتُمْ تَخْلُقُونَهُٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَa-antumأأنتمءَأَنتُمْIs it youtakhluqūnahuتخلقونهتَخْلُقُونَهُٓwho create itamأمأَمْornaḥnuنحننَحْنُ(are) Wel-khāliqūnaالخالقونٱلْخَٰلِقُونَthe Creators?Do ye create it or are We the Creator?Is it you who create it, or is it We Who are the Creators?Is it you who creates it, or are We the Creator?Is it ye who create it, or are We the Creators? |
| 60 | نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَnaḥnuنحننَحْنُWeqaddarnāقدرناقَدَّرْنَا[We] have decreedbaynakumuبينكمبَيْنَكُمُamong youl-mawtaالموتٱلْمَوْتَthe deathwamāوماوَمَاand notnaḥnuنحننَحْنُWebimasbūqīnaبمسبوقينبِمَسْبُوقِينَ(are) outrun,We mete out death among you, and We are not to be outrun,We have ordained death among you, and nothing can overcome usWe have decreed death among you, and We are not to be outdoneWe have decreed Death to be your common lot, and We are not to be frustrated |
| 61 | عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَʿalāعلىعَلَىٰٓInanأنأَنthatnubaddilaنبدلنُّبَدِّلَWe (will) changeamthālakumأمثالكمأَمْثَٰلَكُمْyour likeness[es]wanunshi-akumوننشئكموَنُنشِئَكُمْand produce youfīفيفِىinmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.That We may transfigure you and make you what ye know not.from transforming you and recreating you in forms that you do not know[7].In that We will change your likenesses and produce you in that [form] which you do not know.[1614]from changing your Forms and creating you (again) in (forms) that ye know not. |
| 62 | وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَwalaqadولقدوَلَقَدْAnd certainlyʿalim'tumuعلمتمعَلِمْتُمُyou knowl-nashataالنشأةٱلنَّشْأَةَthe creationl-ūlāالأولىٱلْأُولَىٰthe first,falawlāفلولافَلَوْلَاso why nottadhakkarūnaتذكرونتَذَكَّرُونَyou take heed?And verily ye know the first creation. Why, then, do ye not reflect?You are well aware of the first creation; why do you not then take heed?And you have already known the first creation, so will you not remember?And ye certainly know already the first form of creation: why then do ye not celebrate His praises? |
| 63 | أَفَرَءَيْتُم مَّا تَحْرُثُونَafara-aytumأفرأيتمأَفَرَءَيْتُمAnd do you seemāمامَّاwhattaḥruthūnaتحرثونتَحْرُثُونَyou sow?Have ye seen that which ye cultivate?Have you thought about what you sow?And have you seen that [seed] which you sow?See ye the seed that ye sow in the ground? |
| 64 | ءَأَنتُمْ تَزْرَعُونَهُٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَa-antumأأنتمءَأَنتُمْIs it you (who)tazraʿūnahuتزرعونهتَزْرَعُونَهُٓcause it to growamأمأَمْornaḥnuنحننَحْنُ(are) Wel-zāriʿūnaالزارعونٱلزَّٰرِعُونَthe Ones Who grow?Is it ye who foster it, or are We the Fosterer?Is it you who cause it to grow, or is it We Who make it grow?Is it you who makes it grow, or are We the grower?Is it ye that cause it to grow, or are We the Cause? |
| 65 | لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمٗا فَظَلْتُمْ تَفَكَّهُونَlawلولَوْIfnashāuنشاءنَشَآءُWe willedlajaʿalnāhuلجعلناهلَجَعَلْنَٰهُWe (would) surely, make itḥuṭāmanحطاماحُطَٰمًاdebris,faẓaltumفظلتمفَظَلْتُمْthen you would remaintafakkahūnaتفكهونتَفَكَّهُونَwondering,If We willed, We verily could make it chaff, then would ye cease not to exclaim:If We willed, We could reduce your harvest to rubble, leaving you to wonder and lament,If We willed, We could make it [dry] debris, and you would remain in wonder,[1615]Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment, |
| 66 | إِنَّا لَمُغْرَمُونَinnāإناإِنَّا"Indeed, welamugh'ramūnaلمغرمونلَمُغْرَمُونَsurely are laden with debt,Lo! we are laden with debt!“We suffered loss,[Saying], "Indeed, we are [now] in debt;(Saying), "We are indeed left with debts (for nothing): |
| 67 | بَلْ نَحْنُ مَحْرُومُونَbalبلبَلْNay,naḥnuنحننَحْنُwemaḥrūmūnaمحرومونمَحْرُومُونَ(are) deprived."Nay, but we are deprived!rather, we are deprived.”Rather, we have been deprived.""Indeed are we shut out (of the fruits of our labour)" |
| 68 | أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِي تَشْرَبُونَafara-aytumuأفرأيتمأَفَرَءَيْتُمُDo you seel-māaالماءٱلْمَآءَthe water,alladhīالذيٱلَّذِىwhichtashrabūnaتشربونتَشْرَبُونَyou drink?Have ye observed the water which ye drink?Have you thought about the water that you drink?And have you seen the water that you drink?See ye the water which ye drink? |
| 69 | ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَa-antumأأنتمءَأَنتُمْIs it youanzaltumūhuأنزلتموهأَنزَلْتُمُوهُwho send it downminaمنمِنَfroml-muz'niالمزنٱلْمُزْنِthe rain clouds,amأمأَمْornaḥnuنحننَحْنُWel-munzilūnaالمنزلونٱلْمُنزِلُونَ(are) the Ones to send?Is it ye who shed it from the raincloud, or are We the Shedder?Is it you who bring it down from the clouds, or is it We Who bring it down?Is it you who brought it down from the clouds, or is it We who bring it down?Do ye bring it down (in rain) from the cloud or do We? |
| 70 | لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجٗا فَلَوْلَا تَشْكُرُونَlawلولَوْIfnashāuنشاءنَشَآءُWe willed,jaʿalnāhuجعلناهجَعَلْنَٰهُWe (could) make itujājanأجاجاأُجَاجًاsalty,falawlāفلولافَلَوْلَاthen why are you not grateful?tashkurūnaتشكرونتَشْكُرُونَthen why are you not grateful?If We willed We verily could make it bitter. Why then, give ye not thanks?If We willed, We could make it salty; will you not then give thanks?If We willed, We could make it bitter, so why are you not grateful?Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks? |
| 71 | أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِي تُورُونَafara-aytumuأفرأيتمأَفَرَءَيْتُمُDo you seel-nāraالنارٱلنَّارَthe Fire,allatīالتيٱلَّتِىwhichtūrūnaتورونتُورُونَyou ignite?Have ye observed the fire which ye strike out;Have you thought about the fire that you kindle?And have you seen the fire that you ignite?See ye the Fire which ye kindle? |
| 72 | ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَa-antumأأنتمءَأَنتُمْIs it youanshatumأنشأتمأَنشَأْتُمْwho producedshajaratahāشجرتهاشَجَرَتَهَآits treeamأمأَمْornaḥnuنحننَحْنُWel-munshiūnaالمنشئونٱلْمُنشِـُٔونَ(are) the Producers?Was it ye who made the tree thereof to grow, or were We the grower?Is it you who produced its trees[8], or is it We Who produced it?Is it you who produced its tree, or are We the producer?Is it ye who grow the tree which feeds the fire, or do We grow it? |
| 73 | نَحْنُ جَعَلْنَٰهَا تَذْكِرَةٗ وَمَتَٰعٗا لِّلْمُقْوِينَnaḥnuنحننَحْنُWejaʿalnāhāجعلناهاجَعَلْنَٰهَاhave made ittadhkiratanتذكرةتَذْكِرَةًa reminderwamatāʿanومتاعاوَمَتَٰعًاand a provisionlil'muq'wīnaللمقوينلِّلْمُقْوِينَfor the wayfarers in the desert.We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.We made it a reminder [of the Hellfire] and a benefit for the travelers[9].We have made it a reminder[1616] and provision for the travelers,[1617]We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts. |
| 74 | فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِfasabbiḥفسبحفَسَبِّحْSo glorifybi-is'miباسمبِٱسْمِ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great.Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.So glorify the Name of your Lord, the Most Great.So exalt the name of your Lord, the Most Great.Then celebrate with praises the name of thy Lord, the Supreme! |
| 75 | ۞ فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِfalāفلافَلَآBut nay,uq'simuأقسمأُقْسِمُI swearbimawāqiʿiبمواقعبِمَوَٰقِعِby settingl-nujūmiالنجومٱلنُّجُومِ(of) the stars,Nay, I swear by the places of the stars -I do swear[10] by the positions of the stars –Then I swear by the setting of the stars,[1618]Furthermore I call to witness the setting of the Stars,- |
| 76 | وَإِنَّهُ لَقَسَمَ لَّوْ تَعْلَمُونَ عَظِيمٌwa-innahuوإنهوَإِنَّهُAnd indeed, itlaqasamunلقسملَقَسَمٌ(is) surely an oath,lawلولَّوْiftaʿlamūnaتعلمونتَعْلَمُونَyou know -ʿaẓīmunعظيمعَظِيمٌgreat,And lo! that verily is a tremendous oath, if ye but knew -and this is indeed a great oath, if only you knew –And indeed, it is an oath - if you could know - [most] great.And that is indeed a mighty adjuration if ye but knew,- |
| 77 | إِنَّهُ لَقُرْءَانَ كَرِيمَinnahuإنهإِنَّهُIndeed, itlaqur'ānunلقرآنلَقُرْءَانٌ(is) surely, a Qurankarīmunكريمكَرِيمٌnoble,That (this) is indeed a noble Qur'anthat this is indeed a noble Qur’an,Indeed, it is a noble Qur’ān.That this is indeed a qur'an Most Honourable, |
| 78 | فِي كِتَٰبٖ مَّكْنُونٖfīفيفِىInkitābinكتابكِتَٰبٍa Bookmaknūninمكنونمَّكْنُونٍwell-guarded,In a Book kept hiddenin a well-preserved Record[11],In a Register well-protected;[1619].In Book well-guarded, |
| 79 | لَّا يَمَسُّهُٓ إِلَّا ٱلْمُطَهَّرُونَlāلالَّاNoneyamassuhuيمسهيَمَسُّهُٓtouch itillāإلاإِلَّاexceptl-muṭaharūnaالمطهرونٱلْمُطَهَّرُونَthe purified.Which none toucheth save the purified,that none can touch except the purified ones[12] –None touch it except the purified [i.e., the angels].Which none shall touch but those who are clean: |
| 80 | تَنزِيلَ مِّن رَّبِّ ٱلْعَٰلَمِينَtanzīlunتنزيلتَنزِيلٌA Revelationminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.A revelation from the Lord of the Worlds.a revelation from the Lord of the worlds.[It is] a revelation from the Lord of the worlds.A Revelation from the Lord of the Worlds. |
| 81 | أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَafabihādhāأفبهذاأَفَبِهَٰذَاThen is it to thisl-ḥadīthiالحديثٱلْحَدِيثِstatementantumأنتمأَنتُمthat youmud'hinūnaمدهنونمُّدْهِنُونَ(are) indifferent?Is it this Statement that ye scorn,Do you take this discourse lightly,Then is it to this statement that you are indifferentIs it such a Message that ye would hold in light esteem? |
| 82 | وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَwatajʿalūnaوتجعلونوَتَجْعَلُونَAnd you makeriz'qakumرزقكمرِزْقَكُمْyour provisionannakumأنكمأَنَّكُمْthat youtukadhibūnaتكذبونتُكَذِّبُونَdeny.And make denial thereof your livelihood?and instead [of thanking Allah] for the provision you are given, you show ingratitude?And make [the thanks for] your provision that you deny [the Provider]?And have ye made it your livelihood that ye should declare it false? |
| 83 | فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَfalawlāفلولافَلَوْلَآThen why notidhāإذاإِذَاwhenbalaghatiبلغتبَلَغَتِit reachesl-ḥul'qūmaالحلقومٱلْحُلْقُومَthe throat,Why, then, when (the soul) cometh up to the throat (of the dying)Then why [are you helpless] when the soul reaches the throat,Then why, when it [i.e., the soul at death] reaches the throatThen why do ye not (intervene) when (the soul of the dying man) reaches the throat,- |
| 84 | وَأَنتُمْ حِينَئِذٖ تَنظُرُونَwa-antumوأنتموَأَنتُمْAnd youḥīna-idhinحينئذحِينَئِذٍ(at) that timetanẓurūnaتنظرونتَنظُرُونَlook on,And ye are at that moment lookingwhile you are looking on,And you are at that time looking on -And ye the while (sit) looking on,- |
| 85 | وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَwanaḥnuونحنوَنَحْنُAnd Weaqrabuأقربأَقْرَبُ(are) nearerilayhiإليهإِلَيْهِto himminkumمنكممِنكُمْthan youwalākinولكنوَلَٰكِنbutlāلالَّاyou (do) not see,tub'ṣirūnaتبصرونتُبْصِرُونَyou (do) not see,- And We are nearer unto him than ye are, but ye see not -when We are closer[13] to him than you, but you do not see?And We [i.e., Our angels] are nearer to him than you, but you do not see -But We are nearer to him than ye, and yet see not,- |
| 86 | فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَfalawlāفلولافَلَوْلَآThen why not,inإنإِنifkuntumكنتمكُنتُمْyou areghayraغيرغَيْرَnotmadīnīnaمدينينمَدِينِينَto be recompensed,Why then, if ye are not in bondage (unto Us),If you are not subject to retribution, then why do you notThen why do you not, if you are not to be recompensed,Then why do ye not,- If you are exempt from (future) account,- |
| 87 | تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَtarjiʿūnahāترجعونهاتَرْجِعُونَهَآBring it back,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Do ye not force it back, if ye are truthful?bring that [soul] back, if you are truthful?Bring it back,[1620] if you should be truthful?Call back the soul, if ye are true (in the claim of independence)? |
| 88 | فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَfa-ammāفأمافَأَمَّآTheninإنإِنifkānaكانكَانَhe wasminaمنمِنَofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthose brought near,Thus if he is of those brought nigh,If that dying person is one of those who will be brought near to Allah,And if he [i.e., the deceased] was of those brought near [to Allāh],Thus, then, if he be of those Nearest to Allah, |
| 89 | فَرَوْحَ وَرَيْحَانَ وَجَنَّتُ نَعِيمٖfarawḥunفروحفَرَوْحٌThen restwarayḥānunوريحانوَرَيْحَانٌand bountywajannatuوجنتوَجَنَّتُand a Gardennaʿīminنعيمنَعِيمٍ(of) Pleasure.Then breath of life, and plenty, and a Garden of delight.then [he will have] comfort, fragrance[14], and a Garden of Bliss.Then [for him is] rest and bounty and a garden of pleasure.(There is for him) Rest and Satisfaction, and a Garden of Delights. |
| 90 | وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِwa-ammāوأماوَأَمَّآAndinإنإِنifkānaكانكَانَhe wasminمنمِنْofaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,And if he is of those on the right hand,If he is one of the people of the right,And if he was of the companions of the right,And if he be of the Companions of the Right Hand, |
| 91 | فَسَلَٰمَ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِfasalāmunفسلامفَسَلَٰمٌThen, peacelakaلكلَّكَfor you;minمنمِنْ[from]aṣḥābiأصحابأَصْحَٰبِ(the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right.Then (the greeting) "Peace be unto thee" from those on the right hand.[He will be told], “Peace be to you, for being one of the people of the right.”Then [the angels will say], "Peace for you; [you are] from the companions of the right."(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand. |
| 92 | وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَwa-ammāوأماوَأَمَّآButinإنإِنifkānaكانكَانَhe wasminaمنمِنَofl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَthe deniers,l-ḍālīnaالضالينٱلضَّآلِّينَthe astray,But if he is of the rejecters, the erring,But if he is one of the misguided deniers,But if he was of the deniers [who were] astray,And if he be of those who treat (Truth) as Falsehood, who go wrong, |
| 93 | فَنُزُلَ مِّنْ حَمِيمٖfanuzulunفنزلفَنُزُلٌThen, hospitalityminمنمِّنْofḥamīminحميمحَمِيمٍ(the) scalding water,Then the welcome will be boiling waterthen he will be welcomed with scalding water,Then [for him is] accommodation of scalding waterFor him is Entertainment with Boiling Water. |
| 94 | وَتَصْلِيَةُ جَحِيمٍwataṣliyatuوتصليةوَتَصْلِيَةُAnd burningjaḥīminجحيمجَحِيمٍ(in) Hellfire.And roasting at hell-fire.and he will burn in Blazing Fire.And burning in Hellfire.And burning in Hell-Fire. |
| 95 | إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislahuwaلهولَهُوَsurely, itḥaqquحقحَقُّ(is the) truthl-yaqīniاليقينٱلْيَقِينِcertain.Lo! this is certain truth.This is indeed the absolute truth.Indeed, this is the true certainty,Verily, this is the Very Truth and Certainly. |
| 96 | فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِfasabbiḥفسبحفَسَبِّحْSo glorifybi-is'miباسمبِٱسْمِ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great.Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.So glorify the name of your Lord, the Most Great.So exalt the name of your Lord, the Most Great.So celebrate with praises the name of thy Lord, the Supreme. |
| ﮅ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُsabbaḥaسبحسَبَّحَGlorifieslillahiللهلِلَّهِ[to] Allahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wahuwaوهووَهُوَand Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.All that is in the heavens and the earth glorifieth Allah; and He is the Mighty, the Wise.All that is in the heavens and earth glorifies[1] Allah, for He is the All-Mighty, the All-Wise.Whatever is in the heavens and earth exalts Allāh,[1622] and He is the Exalted in Might, the Wise.Whatever is in the heavens and on earth,- let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. |
| 2 | لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يُحْيِۦ وَيُمِيتُۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌlahuلهلَهُFor Himmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,yuḥ'yīيحيييُحْىِۦHe gives lifewayumītuويميتوَيُمِيتُand causes death,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsqadīrunقديرقَدِيرٌAll-Powerful.His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things.To Him belongs the dominion of the heavens and earth; He gives life and causes death, and He is Most Capable of all things.His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent.To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things. |
| 3 | هُوَ ٱلْأَوَّلُ وَٱلْأٓخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌhuwaهوهُوَHel-awaluالأولٱلْأَوَّلُ(is) the Firstwal-ākhiruوالآخروَٱلْءَاخِرُand the Last,wal-ẓāhiruوالظاهروَٱلظَّٰهِرُand the Apparentwal-bāṭinuوالباطنوَٱلْبَاطِنُand the Unapparent,wahuwaوهووَهُوَand Hebikulliبكلبِكُلِّ(is) of everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.He is the First and the Last, and the Outward and the Inward; and He is Knower of all things.He is the First[2] and the Last[3], the Manifest[4] and the Hidden[5], and He is All-Knowing of everything.He is the First[1623] and the Last,[1624] the Ascendant[1625] and the Intimate,[1626] and He is, of all things, Knowing.He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things. |
| 4 | هُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ يَعْلَمُ مَا يَلِجُ فِي ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَاۖ وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe roseʿalāعلىعَلَىoverl-ʿarshiالعرشٱلْعَرْشِthe Throne.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatyalijuيلجيَلِجُpenetratesfīفيفِىin(to)l-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand whatyakhrujuيخرجيَخْرُجُcomes forthmin'hāمنهامِنْهَاfrom it,wamāوماوَمَاand whatyanziluينزليَنزِلُdescendsminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe heavenwamāوماوَمَاand whatyaʿrujuيعرجيَعْرُجُascendsfīhāفيهافِيهَاtherein;wahuwaوهووَهُوَand Hemaʿakumمعكممَعَكُمْ(is) with youaynaأينأَيْنَwherevermāمامَاwhereverkuntumكنتمكُنتُمْyou are.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-seer.He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do.It is He Who created the heavens and earth in six days, and then rose over the Throne. He knows all that goes into the earth and all that comes out of it, and all that descends from the heaven and all that ascends to it. He is with you[6] wherever you are, and Allah is All-Seeing of what you do.It is He who created the heavens and earth in six days and then established Himself above the Throne.[1627] He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you[1628] wherever you are. And Allāh, of what you do, is Seeing.He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do. |
| 5 | لَّهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُlahuلهلَّهُFor Himmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ilāوإلىوَإِلَىand tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُwill be returnedl-umūruالأمورٱلْأُمُورُthe matters.His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back.To Him belongs the dominion of the heavens and earth, and to Allah will return all matters.His is the dominion of the heavens and earth. And to Allāh are returned [all] matters.To Him belongs the dominion of the heavens and the earth: and all affairs are referred back to Allah. |
| 6 | يُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِۚ وَهُوَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِyūlijuيولجيُولِجُHe mergesal-laylaالليلٱلَّيْلَthe nightfīفيفِىintol-nahāriالنهارٱلنَّهَارِthe daywayūlijuويولجوَيُولِجُand He mergesl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىintoal-layliالليلٱلَّيْلِthe night,wahuwaوهووَهُوَand Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbidhātiبذاتبِذَاتِof what is in the breasts.l-ṣudūriالصدورٱلصُّدُورِof what is in the breasts.He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts.He causes the night to merge into the day and the day to merge into the night, and He is All-Knowing of what is in the hearts.He causes the night to enter the day and causes the day to enter the night, and He is Knowing of that within the breasts.He merges Night into Day, and He merges Day into Night; and He has full knowledge of the secrets of (all) hearts. |
| 7 | ءَامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُواْ مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِۖ فَٱلَّذِينَ ءَامَنُواْ مِنكُمْ وَأَنفَقُواْ لَهُمْ أَجْرَ كَبِيرَāminūآمنواءَامِنُواْBelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwa-anfiqūوأنفقواوَأَنفِقُواْand spendmimmāممامِمَّاof whatjaʿalakumجعلكمجَعَلَكُمHe has made youmus'takhlafīnaمستخلفينمُّسْتَخْلَفِينَtrusteesfīhiفيهفِيهِtherein.fa-alladhīnaفالذينفَٱلَّذِينَAnd thoseāmanūآمنواءَامَنُواْwho believeminkumمنكممِنكُمْamong youwa-anfaqūوأنفقواوَأَنفَقُواْand spend,lahumلهملَهُمْfor themajrunأجرأَجْرٌ(is) a rewardkabīrunكبيركَبِيرٌgreat.Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward.Believe in Allah and His Messenger, and spend [in Allah’s cause] out of what He has entrusted you with. For those among you who believe and spend[7], there will be a great reward.Believe in Allāh and His Messenger and spend out of that in which He has made you successive inheritors. For those who have believed among you and spent,[1629] there will be a great reward.Believe in Allah and His messenger, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward. |
| 8 | وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُواْ بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَwamāوماوَمَاAnd whatlakumلكملَكُمْ(is) for youlāلالَا(that) nottu'minūnaتؤمنونتُؤْمِنُونَyou believebil-lahiباللهبِٱللَّهِin Allahwal-rasūluوالرسولوَٱلرَّسُولُwhile the Messengeryadʿūkumيدعوكميَدْعُوكُمْcalls youlitu'minūلتؤمنوالِتُؤْمِنُواْthat you believebirabbikumبربكمبِرَبِّكُمْin your Lord,waqadوقدوَقَدْand indeed,akhadhaأخذأَخَذَHe has takenmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers?Why is it that you do not believe in Allah when the Messenger is calling you to believe in your Lord, and He has already taken a covenant from you[8], if you will ever believe?And why do you not believe in Allāh while the Messenger invites you to believe in your Lord and He has taken your covenant, if you should [truly] be believers?What cause have ye why ye should not believe in Allah?- and the Messenger invites you to believe in your Lord, and has indeed taken your Covenant, if ye are men of Faith. |
| 9 | هُوَ ٱلَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ ءَايَٰتِۭ بَيِّنَٰتٖ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَإِنَّ ٱللَّهَ بِكُمْ لَرَءُوفَ رَّحِيمَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyunazziluينزليُنَزِّلُsends downʿalāعلىعَلَىٰuponʿabdihiعبدهعَبْدِهِۦٓHis slaveāyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclearliyukh'rijakumليخرجكملِّيُخْرِجَكُمthat He may bring you outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىintol-nūriالنورٱلنُّورِthe light.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahbikumبكمبِكُمْto yoularaūfunلرءوفلَرَءُوفٌ(is the) Most Kind,raḥīmunرحيمرَّحِيمٌ(the) Most Merciful.He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful.It is He Who sends down clear verses to His slave to bring you out of the depths of darkness into the light. Indeed, Allah is Ever Gracious and Most Merciful to you.It is He who sends down upon His Servant [Muḥammad (ﷺ)] verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allāh is to you Kind and Merciful.He is the One Who sends to His Servant Manifest Signs, that He may lead you from the depths of Darkness into the Light and verily Allah is to you most kind and Merciful. |
| 10 | وَمَا لَكُمْ أَلَّا تُنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ لَا يَسْتَوِي مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَٰتَلَۚ أُوْلَٰٓئِكَ أَعْظَمُ دَرَجَةٗ مِّنَ ٱلَّذِينَ أَنفَقُواْ مِنۢ بَعْدُ وَقَٰتَلُواْۚ وَكُلّٗا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَwamāوماوَمَاAnd whatlakumلكملَكُمْ(is) for youallāألاأَلَّاthat nottunfiqūتنفقواتُنفِقُواْyou spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah?walillahiوللهوَلِلَّهِwhile for Allahmīrāthuميراثمِيرَٰثُ(is the) heritagel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?lāلالَاNotyastawīيستوييَسْتَوِىare equalminkumمنكممِنكُمamong youmanمنمَّنْ(those) whoanfaqaأنفقأَنفَقَspentminمنمِنbeforeqabliقبلقَبْلِbeforel-fatḥiالفتحٱلْفَتْحِthe victorywaqātalaوقاتلوَقَٰتَلَand fought.ulāikaأولئكأُوْلَٰٓئِكَThoseaʿẓamuأعظمأَعْظَمُ(are) greaterdarajatanدرجةدَرَجَةً(in) degreeminaمنمِّنَthanalladhīnaالذينٱلَّذِينَthose whoanfaqūأنفقواأَنفَقُواْspentminمنمِنۢafterwardsbaʿduبعدبَعْدُafterwardswaqātalūوقاتلواوَقَٰتَلُواْand fought.wakullanوكلاوَكُلًّاBut to all,waʿadaوعدوَعَدَAllah has promisedl-lahuاللهٱللَّهُAllah has promisedl-ḥus'nāالحسنىٱلْحُسْنَىٰthe best.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do.Why is it that you do not spend in the cause of Allah, when Allah alone will inherit the heavens and earth? Those of you who spent and fought before the conquest [of Makkah and those who did not] are not equal. They are much greater in rank than those who spent and fought afterward[9]. Yet Allah has promised each a fine reward, and Allah is All-Aware of what you do.And why do you not spend in the cause of Allāh while to Allāh belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allāh has promised the best [reward]. And Allāh, of what you do, is Aware.And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do. |
| 11 | مَّن ذَا ٱلَّذِي يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنٗا فَيُضَٰعِفَهُ لَهُ وَلَهُٓ أَجْرَ كَرِيمَmanمنمَّنWho (is)dhāذاذَاthe one whoalladhīالذيٱلَّذِىthe one whoyuq'riḍuيقرضيُقْرِضُwill loanl-lahaاللهٱللَّهَ(to) Allahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodly,fayuḍāʿifahuفيضاعفهفَيُضَٰعِفَهُso He will multiply itlahuلهلَهُfor himwalahuولهوَلَهُٓand for himajrunأجرأَجْرٌ(is) a rewardkarīmunكريمكَرِيمٌnoble?Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward?Who is there to lend Allah a goodly loan, so He will multiply it for him, and for him there will be a generous reward[10]?Who is it that would loan Allāh a goodly loan so He will multiply it for him and he will have a noble reward?Who is he that will Loan to Allah a beautiful loan? for (Allah) will increase it manifold to his credit, and he will have (besides) a liberal Reward. |
| 12 | يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِمۖ بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُyawmaيوميَوْمَ(On the) Daytarāترىتَرَىyou will seel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women,yasʿāيسعىيَسْعَىٰrunning,nūruhumنورهمنُورُهُمtheir lightbaynaبينبَيْنَbefore themaydīhimأيديهمأَيْدِيهِمْbefore themwabi-aymānihimوبأيمانهموَبِأَيْمَٰنِهِمand on their right,bush'rākumuبشراكمبُشْرَىٰكُمُ"Glad tidings for youl-yawmaاليومٱلْيَوْمَthis Day -jannātunجناتجَنَّٰتٌgardenstajrīتجريتَجْرِىflowingminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاtherein.dhālikaذلكذَٰلِكَThathuwaهوهُوَ[it] (is)l-fawzuالفوزٱلْفَوْزُthe successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great."On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph.[Remember] the Day when you will see the believing men and women, with their light streaming ahead of them and on their right. [They will be told], “Glad tidings for you Today: gardens under which rivers flow, abiding therein forever.” That is the supreme triumph.On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], "Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally." That is what is the great attainment.One Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement!" |
| 13 | يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُواْ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُواْ وَرَآءَكُمْ فَٱلْتَمِسُواْ نُورٗاۖ فَضُرِبَ بَيْنَهُم بِسُورٖ لَّهُ بَابُۢ بَاطِنُهُ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُ مِن قِبَلِهِ ٱلْعَذَابُyawmaيوميَوْمَ(On the) Dayyaqūluيقوليَقُولُwill sayl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocrite menwal-munāfiqātuوالمنافقاتوَٱلْمُنَٰفِقَٰتُand the hypocrite womenlilladhīnaللذينلِلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieved,unẓurūnāانظروناٱنظُرُونَا"Wait for us,naqtabisنقتبسنَقْتَبِسْwe may acquireminمنمِنofnūrikumنوركمنُّورِكُمْyour light."qīlaقيلقِيلَIt will be said,ir'jiʿūارجعواٱرْجِعُواْ"Go backwarāakumوراءكموَرَآءَكُمْbehind youfal-tamisūفالتمسوافَٱلْتَمِسُواْand seeknūranنورانُورًاlight."faḍuribaفضربفَضُرِبَThen will be put upbaynahumبينهمبَيْنَهُمbetween thembisūrinبسوربِسُورٍa wall,lahuلهلَّهُfor itbābunباببَابٌۢa gatebāṭinuhuباطنهبَاطِنُهُits interior,fīhiفيهفِيهِin itl-raḥmatuالرحمةٱلرَّحْمَةُ(is) mercywaẓāhiruhuوظاهرهوَظَٰهِرُهُbut its exterior,minمنمِنfacing towards [it]qibalihiقبلهقِبَلِهِfacing towards [it]l-ʿadhābuالعذابٱلْعَذَابُthe punishment.On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom.On that Day the hypocrite men and women will say to those who believe, “Wait for us, so that we may have some of your light.” It will be said, “Go back and seek light elsewhere[11].” Then a wall will be placed between them, which will have a gate[12], on the inside of which there will be mercy and on the outside there will be punishment.On the [same] Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light." It will be said, "Go back behind you[1630] and seek light." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment.One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment! |
| 14 | يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْۖ قَالُواْ بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِيُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُyunādūnahumينادونهميُنَادُونَهُمْThey will call them,alamألمأَلَمْ"Were notnakunنكننَكُنwemaʿakumمعكممَّعَكُمْwith you?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yes,walākinnakumولكنكموَلَٰكِنَّكُمْbut youfatantumفتنتمفَتَنتُمْled to temptationanfusakumأنفسكمأَنفُسَكُمْyourselveswatarabbaṣtumوتربصتموَتَرَبَّصْتُمْand you awaitedwa-ir'tabtumوارتبتموَٱرْتَبْتُمْand you doubtedwagharratkumuوغرتكموَغَرَّتْكُمُand deceived youl-amāniyuالأمانيٱلْأَمَانِىُّthe wishful thinkingḥattāحتىحَتَّىٰuntiljāaجاءجَآءَcameamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allah.wagharrakumوغركموَغَرَّكُمAnd deceived youbil-lahiباللهبِٱللَّهِabout Allahl-gharūruالغرورٱلْغَرُورُthe deceiver.They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah;The hypocrites will call out to the believers, “Were we not with you?” They will say, “Yes, but you allowed yourselves[13] to succumb to temptations, you awaited [some misfortune to befall us], you doubted, and you were deceived by false hopes, until Allah’s decree came to pass. Thus the deceiver [i.e., Satan] deceived you concerning Allah.They [i.e., the hypocrites] will call to them [i.e., the believers], "Were we not with you?" They will say, "Yes, but you afflicted yourselves[1631] and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allāh. And the Deceiver [i.e., Satan] deceived you concerning Allāh.(Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted (Allah's Promise); and (your false) desires deceived you; until there issued the Command of Allah. And the Deceiver deceived you in respect of Allah. |
| 15 | فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةَ وَلَا مِنَ ٱلَّذِينَ كَفَرُواْۚ مَأْوَىٰكُمُ ٱلنَّارُۖ هِيَ مَوْلَىٰكُمْۖ وَبِئْسَ ٱلْمَصِيرُfal-yawmaفاليومفَٱلْيَوْمَSo todaylāلالَاnotyu'khadhuيؤخذيُؤْخَذُwill be acceptedminkumمنكممِنكُمْfrom youfid'yatunفديةفِدْيَةٌany ransomwalāولاوَلَاand notminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved.mawākumuمأواكممَأْوَىٰكُمُYour abodel-nāruالنارٱلنَّارُ(is) the Fire;hiyaهيهِىَit (is)mawlākumمولاكممَوْلَىٰكُمْyour protectorwabi'saوبئسوَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end.So this Day no ransom will be accepted from you or from the disbelievers. Your abode is the Fire; it is a fitting place for you – what a wretched destination!”So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination.""This Day shall no ransom be accepted of you, nor of those who rejected Allah." Your abode is the Fire: that is the proper place to claim you: and an evil refuge it is!" |
| 16 | ۞ أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓاْ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُواْ كَٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْۖ وَكَثِيرَ مِّنْهُمْ فَٰسِقُونَalamألمأَلَمْHas notyaniيأنيَأْنِcome (the) timelilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُوٓاْbelievedanأنأَنthattakhshaʿaتخشعتَخْشَعَbecome humblequlūbuhumقلوبهمقُلُوبُهُمْtheir heartslidhik'riلذكرلِذِكْرِat (the) remembrance (of) Allahl-lahiاللهٱللَّهِat (the) remembrance (of) Allahwamāوماوَمَاand whatnazalaنزلنَزَلَhas come downminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth?walāولاوَلَاAnd notyakūnūيكونوايَكُونُواْthey becomeka-alladhīnaكالذينكَٱلَّذِينَlike those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنbefore,qabluقبلقَبْلُbefore,faṭālaفطالفَطَالَ(and) was prolongedʿalayhimuعليهمعَلَيْهِمُfor theml-amaduالأمدٱلْأَمَدُthe term,faqasatفقستفَقَسَتْso hardenedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts;wakathīrunوكثيروَكَثِيرٌand manymin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient.Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers.Has the time not yet come for those who believe that their hearts should be humbled at the remembrance of Allah and the truth that has been revealed? And that they should not be like those who were given the Scripture before, whose hearts grew hard after the passage of a long time, and many of them were evildoers.Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allāh and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors. |
| 17 | ٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يُحْيِ ٱلْأَرْضَ بَعْدَ مَوْتِهَاۚ قَدْ بَيَّنَّا لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَعْقِلُونَiʿ'lamūاعلمواٱعْلَمُوٓاْKnowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyuḥ'yīيحيييُحْىِgives lifel-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death.qadقدقَدْIndeed,bayyannāبينابَيَّنَّاWe have made clearlakumuلكملَكُمُto youl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand.Know that Allah revives the earth after its death[14]. We have made the signs clear to you so that you may understand.Know that Allāh gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand.[1632]Know ye (all) that Allah giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom. |
| 18 | إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَٰتِ وَأَقْرَضُواْ ٱللَّهَ قَرْضًا حَسَنٗا يُضَٰعَفُ لَهُمْ وَلَهُمْ أَجْرَ كَرِيمَinnaإنإِنَّIndeed,l-muṣadiqīnaالمصدقينٱلْمُصَّدِّقِينَthe men who give charitywal-muṣadiqātiوالمصدقاتوَٱلْمُصَّدِّقَٰتِand the women who give charity,wa-aqraḍūوأقرضواوَأَقْرَضُواْand who lendl-lahaاللهٱللَّهَ(to) Allahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodly,yuḍāʿafuيضاعفيُضَٰعَفُit will be multipliedlahumلهملَهُمْfor them,walahumولهموَلَهُمْand for themajrunأجرأَجْرٌ(is) a rewardkarīmunكريمكَرِيمٌnoble.Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward.Indeed, those men and women who give in charity and lend to Allah a goodly loan, it will be multiplied for them, and for them there will be a generous reward[15].Indeed, the men who practice charity and the women who practice charity and [they who] have loaned Allāh a goodly loan - it will be multiplied for them, and they will have a noble reward.For those who give in Charity, men and women, and loan to Allah a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward. |
| 19 | وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَۖ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْۖ وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦٓand His Messengers,ulāikaأولئكأُوْلَٰٓئِكَ[those]humuهمهُمُtheyl-ṣidīqūnaالصديقونٱلصِّدِّيقُونَ(are) the truthfulwal-shuhadāuوالشهداءوَٱلشُّهَدَآءُand the martyrs,ʿindaعندعِندَ(are) withrabbihimربهمرَبِّهِمْtheir Lord.lahumلهملَهُمْFor themajruhumأجرهمأَجْرُهُمْ(is) their rewardwanūruhumونورهموَنُورُهُمْand their light.wa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievewakadhabūوكذبواوَكَذَّبُواْand denybiāyātināبآياتنابِـَٔايَٰتِنَآOur Verses,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire.Those who believe in Allah and His messengers, it is they who are the people of the truth. And the martyrs will have their reward and their light with their Lord. As for those who disbelieve and reject Our verses, they are the people of the Blazing Fire.And those who have believed in Allāh and His messengers - those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light.[1633] But those who have disbelieved and denied Our verses - those are the companions of Hellfire.And those who believe in Allah and His messengers- they are the Sincere (lovers of Truth), and the witnesses (who testify), in the eyes of their Lord: They shall have their Reward and their Light. But those who reject Allah and deny Our Signs,- they are the Companions of Hell-Fire. |
| 20 | ٱعْلَمُوٓاْ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبَ وَلَهْوَ وَزِينَةَ وَتَفَاخُرُۢ بَيْنَكُمْ وَتَكَاثُرَ فِي ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِۖ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرّٗا ثُمَّ يَكُونُ حُطَٰمٗاۖ وَفِي ٱلْأٓخِرَةِ عَذَابَ شَدِيدَ وَمَغْفِرَةَ مِّنَ ٱللَّهِ وَرِضْوَٰنَۚ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِiʿ'lamūاعلمواٱعْلَمُوٓاْKnowannamāأنماأَنَّمَاthatl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldlaʿibunلعبلَعِبٌ(is) playwalahwunولهووَلَهْوٌand amusementwazīnatunوزينةوَزِينَةٌand adornmentwatafākhurunوتفاخروَتَفَاخُرٌۢand boastingbaynakumبينكمبَيْنَكُمْamong youwatakāthurunوتكاثروَتَكَاثُرٌand competition in increasefīفيفِىofl-amwāliالأموالٱلْأَمْوَٰلِthe wealthwal-awlādiوالأولادوَٱلْأَوْلَٰدِand the children,kamathaliكمثلكَمَثَلِlike (the) exampleghaythinغيثغَيْثٍ(of) a rain,aʿjabaأعجبأَعْجَبَpleasesl-kufāraالكفارٱلْكُفَّارَthe tillersnabātuhuنباتهنَبَاتُهُits growth;thummaثمثُمَّthenyahījuيهيجيَهِيجُit driesfatarāhuفتراهفَتَرَىٰهُand you see itmuṣ'farranمصفرامُصْفَرًّاturning yellow;thummaثمثُمَّthenyakūnuيكونيَكُونُbecomesḥuṭāmanحطاماحُطَٰمًاdebris.wafīوفيوَفِىAnd inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌseverewamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenessminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwariḍ'wānunورضوانوَرِضْوَٰنٌand Pleasure.wamāوماوَمَاBut notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptmatāʿuمتاعمَتَٰعُ(the) enjoymentl-ghurūriالغرورٱلْغُرُورِ(of) delusion.Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion.Know that the life of this world is no more than play, amusement, adornment, boasting among yourselves, and competition in wealth and children. It is like plants that flourish after rain, pleasing the sowers, then they wither and you see them turning yellow, and then they crumble. And in the Hereafter there will be severe punishment, or forgiveness from Allah and His pleasure. For the life of this world is no more than a fleeting enjoyment.Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allāh and approval. And what is the worldly life except the enjoyment of delusion.Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception? |
| 21 | سَابِقُوٓاْ إِلَىٰ مَغْفِرَةٖ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِsābiqūسابقواسَابِقُوٓاْRaceilāإلىإِلَىٰtomaghfiratinمغفرةمَغْفِرَةٍ(the) forgivenessminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwajannatinوجنةوَجَنَّةٍand a Gardenʿarḍuhāعرضهاعَرْضُهَاits widthkaʿarḍiكعرضكَعَرْضِ(is) like (the) widthl-samāiالسماءٱلسَّمَآءِ(of) the heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth,uʿiddatأعدتأُعِدَّتْpreparedlilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengers.dhālikaذلكذَٰلِكَThatfaḍluفضلفَضْلُ(is the) Bountyl-lahiاللهٱللَّهِ(of) Allah,yu'tīhiيؤتيهيُؤْتِيهِHe givesmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessor of Bounty,l-faḍliالفضلٱلْفَضْلِ(is) the Possessor of Bounty,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty.Race one another towards forgiveness from your Lord and Paradise the width of which is like the width of the heaven and earth, prepared for those who believe in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, for Allah is the Lord of great bounty.Race [i.e., compete] toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allāh and His messengers. That is the bounty of Allāh which He gives to whom He wills, and Allāh is the possessor of great bounty.Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His messengers: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding. |
| 22 | مَآ أَصَابَ مِن مُّصِيبَةٖ فِي ٱلْأَرْضِ وَلَا فِيٓ أَنفُسِكُمْ إِلَّا فِي كِتَٰبٖ مِّن قَبْلِ أَن نَّبْرَأَهَآۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَmāمامَآNotaṣābaأصابأَصَابَstrikesminمنمِنanymuṣībatinمصيبةمُّصِيبَةٍdisasterfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىٓinanfusikumأنفسكمأَنفُسِكُمْyourselves,illāإلاإِلَّاbutfīفيفِىinkitābinكتابكِتَٰبٍa Registerminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَنthatnabra-ahāنبرأهانَّبْرَأَهَآWe bring it into existence.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy.Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah -No calamity befalls the earth or yourselves but it is already written in a Record[16] before We bring it into existence. That is indeed easy for Allah –No disaster strikes upon the earth or among yourselves except that it is in a register[1634] before We bring it into being - indeed that, for Allāh, is easy -No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah: |
| 23 | لِّكَيْلَا تَأْسَوْاْ عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُواْ بِمَآ ءَاتَىٰكُمْ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٖ فَخُورٍlikaylāلكيلالِّكَيْلَاSo that you may nottasawتأسواتَأْسَوْاْgrieveʿalāعلىعَلَىٰovermāمامَاwhatfātakumفاتكمفَاتَكُمْhas escaped you,walāولاوَلَاand (do) nottafraḥūتفرحواتَفْرَحُواْexultbimāبمابِمَآat whatātākumآتاكمءَاتَىٰكُمْHe has given you.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovekullaكلكُلَّeverymukh'tālinمختالمُخْتَالٍself-deludedfakhūrinفخورفَخُورٍboaster,That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters,so that you may not grieve over what you have missed, nor exult over what He has given you, for Allah does not love anyone who is conceited and boastful –In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allāh does not like everyone self-deluded and boastful -In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster,- |
| 24 | ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُalladhīnaالذينٱلَّذِينَThose whoyabkhalūnaيبخلونيَبْخَلُونَare stingywayamurūnaويأمرونوَيَأْمُرُونَand enjoinl-nāsaالناسٱلنَّاسَ(on) the peoplebil-bukh'liبالبخلبِٱلْبُخْلِstinginess.wamanومنوَمَنAnd whoeveryatawallaيتوليَتَوَلَّturns away,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise.those who are stingy and promote stinginess among people. And those who turn away[17], then Allah is the Self-Sufficient, the Praiseworthy.[Those] who are stingy and enjoin upon people stinginess. And whoever turns away[1635] - then indeed, Allāh is the Free of need, the Praiseworthy.Such persons as are covetous and commend covetousness to men. And if any turn back (from Allah's Way), verily Allah is Free of all Needs, Worthy of all Praise. |
| 25 | لَقَدْ أَرْسَلْنَا رُسُلَنَا بِٱلْبَيِّنَٰتِ وَأَنزَلْنَا مَعَهُمُ ٱلْكِتَٰبَ وَٱلْمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلْقِسْطِۖ وَأَنزَلْنَا ٱلْحَدِيدَ فِيهِ بَأْسَ شَدِيدَ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ مَن يَنصُرُهُ وَرُسُلَهُ بِٱلْغَيْبِۚ إِنَّ ٱللَّهَ قَوِيٌّ عَزِيزَlaqadلقدلَقَدْCertainlyarsalnāأرسلناأَرْسَلْنَاWe sentrusulanāرسلنارُسُلَنَاOur Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downmaʿahumuمعهممَعَهُمُwith theml-kitābaالكتابٱلْكِتَٰبَthe Scripturewal-mīzānaوالميزانوَٱلْمِيزَانَand the Balanceliyaqūmaليقوملِيَقُومَthat may establishl-nāsuالناسٱلنَّاسُthe peoplebil-qis'ṭiبالقسطبِٱلْقِسْطِjustice.wa-anzalnāوأنزلناوَأَنزَلْنَاAnd We sent downl-ḥadīdaالحديدٱلْحَدِيدَ[the] iron,fīhiفيهفِيهِwhereinbasunبأسبَأْسٌ(is) powershadīdunشديدشَدِيدٌmightywamanāfiʿuومنافعوَمَنَٰفِعُand benefitslilnnāsiللناسلِلنَّاسِfor the people,waliyaʿlamaوليعلموَلِيَعْلَمَand so that Allah may make evidentl-lahuاللهٱللَّهُand so that Allah may make evidentmanمنمَن(he) whoyanṣuruhuينصرهيَنصُرُهُhelps Himwarusulahuورسلهوَرُسُلَهُand His Messengers,bil-ghaybiبالغيببِٱلْغَيْبِunseen.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqawiyyunقويقَوِىٌّ(is) All-StrongʿazīzunعزيزعَزِيزٌAll-Mighty.We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty.We have sent Our messengers with clear proofs, and sent down with them the Scripture and the criteria of justice, so that the people may uphold justice. And We sent down iron, in which there is great might and benefits for people, so that Allah may make known those who help His cause and His messengers without seeing Him. Indeed, Allah is All-Powerful, All-Mighty.We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allāh may make evident those who support Him and His messengers unseen. Indeed, Allāh is Powerful and Exalted in Might.We sent aforetime our messengers with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His messengers: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will). |
| 26 | وَلَقَدْ أَرْسَلْنَا نُوحٗا وَإِبْرَٰهِيمَ وَجَعَلْنَا فِي ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَٰبَۖ فَمِنْهُم مُّهْتَدٖۖ وَكَثِيرَ مِّنْهُمْ فَٰسِقُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhwa-ib'rāhīmaوإبراهيموَإِبْرَٰهِيمَand Ibrahim,wajaʿalnāوجعلناوَجَعَلْنَاand We placedfīفيفِىindhurriyyatihimāذريتهماذُرِّيَّتِهِمَاtheir offspringl-nubuwataالنبوةٱلنُّبُوَّةَProphethoodwal-kitābaوالكتابوَٱلْكِتَٰبَand the Scripture;famin'humفمنهمفَمِنْهُمand among themmuh'tadinمهتدمُّهْتَدٍ(is) a guided one,wakathīrunوكثيروَكَثِيرٌbut mostmin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobediently.And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers.We sent Noah and Abraham, and gave prophethood and Scripture to their offspring: some among them are guided, but most of them are evildoers.And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient.And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors. |
| 27 | ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَۖ وَجَعَلْنَا فِي قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةٗ وَرَحْمَةٗۚ وَرَهْبَانِيَّةً ٱبْتَدَعُوهَا مَا كَتَبْنَٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَاۖ فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُواْ مِنْهُمْ أَجْرَهُمْۖ وَكَثِيرَ مِّنْهُمْ فَٰسِقُونَthummaثمثُمَّThenqaffaynāقفيناقَفَّيْنَاWe sentʿalāعلىعَلَىٰٓonāthārihimآثارهمءَاثَٰرِهِمtheir footstepsbirusulināبرسلنابِرُسُلِنَاOur Messengerswaqaffaynāوقفيناوَقَفَّيْنَاand We followedbiʿīsāبعيسىبِعِيسَىwith Isa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam,waātaynāhuوآتيناهوَءَاتَيْنَٰهُand We gave himl-injīlaالإنجيلٱلْإِنجِيلَthe Injeel.wajaʿalnāوجعلناوَجَعَلْنَاAnd We placedfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollowed himrafatanرأفةرَأْفَةًcompassionwaraḥmatanورحمةوَرَحْمَةًand mercy.warahbāniyyatanورهبانيةوَرَهْبَانِيَّةًBut monasticismib'tadaʿūhāابتدعوهاٱبْتَدَعُوهَاthey innovated -māمامَاnotkatabnāhāكتبناهاكَتَبْنَٰهَاWe prescribed itʿalayhimعليهمعَلَيْهِمْfor them -illāإلاإِلَّاonlyib'tighāaابتغاءٱبْتِغَآءَseekingriḍ'wāniرضوانرِضْوَٰنِ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,famāفمافَمَاbut notraʿawhāرعوهارَعَوْهَاthey observed itḥaqqaحقحَقَّ(with) rightriʿāyatihāرعايتهارِعَايَتِهَاobservance.faātaynāفآتينافَـَٔاتَيْنَاSo We gavealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedmin'humمنهممِنْهُمْamong themajrahumأجرهمأَجْرَهُمْtheir reward,wakathīrunوكثيروَكَثِيرٌbut mostmin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobediently.Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers.Then We sent Our messengers in their footsteps, and We sent after them Jesus, son of Mary; We gave him the Gospel and instilled kindness and mercy in the hearts of those who followed him. As for monasticism, they invented it – We did not prescribe it for them – seeking thereby Allah’s pleasure, yet they did not observe it faithfully. So We gave those who believed among them their reward, but most of them are evildoers.Then We sent following their footsteps [i.e., traditions] Our messengers and followed [them] with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allāh. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient.Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors. |
| 28 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَءَامِنُواْ بِرَسُولِهِۦ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِۦ وَيَجْعَل لَّكُمْ نُورٗا تَمْشُونَ بِهِۦ وَيَغْفِرْ لَكُمْۚ وَٱللَّهُ غَفُورَ رَّحِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaāminūوآمنواوَءَامِنُواْand believebirasūlihiبرسولهبِرَسُولِهِۦin His Messenger;yu'tikumيؤتكميُؤْتِكُمْHe will give youkif'layniكفلينكِفْلَيْنِdouble portionminمنمِنofraḥmatihiرحمتهرَّحْمَتِهِۦHis Mercywayajʿalويجعلوَيَجْعَلand He will makelakumلكملَّكُمْfor younūranنورانُورًاa light,tamshūnaتمشونتَمْشُونَyou will walkbihiبهبِهِۦwith it,wayaghfirويغفروَيَغْفِرْand He will forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful;O you who believe, fear Allah and believe in His Messenger; He will give you a double share of His mercy and will give you a light by which you walk, and forgive you, for Allah is All-Forgiving, Most Merciful.O you who have believed, fear Allāh and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allāh is Forgiving and Merciful.O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is Oft-Forgiving, Most Merciful. |
| 29 | لِّئَلَّا يَعْلَمَ أَهْلُ ٱلْكِتَٰبِ أَلَّا يَقْدِرُونَ عَلَىٰ شَيْءٖ مِّن فَضْلِ ٱللَّهِ وَأَنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِli-allāلئلالِّئَلَّاSo thatyaʿlamaيعلميَعْلَمَmay knowahluأهلأَهْلُ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookallāألاأَلَّاthat notyaqdirūnaيقدرونيَقْدِرُونَthey have powerʿalāعلىعَلَىٰovershayinشيءشَىْءٍanythingminمنمِّنfromfaḍliفضلفَضْلِ(the) Bountyl-lahiاللهٱللَّهِ(of) Allah,wa-annaوأنوَأَنَّand thatl-faḍlaالفضلٱلْفَضْلَthe Bountybiyadiبيدبِيَدِ(is) in Allah's Hand;l-lahiاللهٱللَّهِ(is) in Allah's Hand;yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessor of Bountyl-faḍliالفضلٱلْفَضْلِ(is) the Possessor of Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah's hand to give to whom He will. And Allah is of Infinite Bounty.[This is] so that the People of the Book may know that they have no power over anything of Allah’s bounty and that all bounty is in the Hands of Allah; He gives it to whom He wills, for Allah is the Lord of great bounty.[This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allāh[1636] and that [all] bounty is in the hand[1637] of Allāh; He gives it to whom He wills. And Allāh is the possessor of great bounty.That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding. |
| ﭼ | |
| ﱇ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱎ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱔ | ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱙ | ﱕ ﱖ ﱗ ﱘ |
| ﱠ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱨ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱰ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱹ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲀ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲈ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲐ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲚ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲣ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲬ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲴ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲾ | ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳄ | ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳉ | ﳅ ﳆ ﳇ ﳈ |
| ﳑ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﳛ | ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﳨ | ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱖ | ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱜ | ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱢ | ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱩ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱳ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱻ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲅ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲍ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﭾ | |
| ﲏ | ﲎ |
| ﲒ | ﲐ ﲑ |
| ﲖ | ﲓ ﲔ ﲕ |
| ﲙ | ﲗ ﲘ |
| ﲜ | ﲚ ﲛ |
| ﲟ | ﲝ ﲞ |
| ﲤ | ﲠ ﲡ ﲢ ﲣ |
| ﲩ | ﲥ ﲦ ﲧ ﲨ |
| ﲮ | ﲪ ﲫ ﲬ ﲭ |
| ﲲ | ﲯ ﲰ ﲱ |
| ﲶ | ﲳ ﲴ ﲵ |
| ﲼ | ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳃ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳊ | ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱕ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱛ | ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱤ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱫ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱴ | ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ |
| ﲉ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲏ | ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲘ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲡ | ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲧ | ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲯ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲶ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳁ | ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳊ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳒ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﳙ | ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱊ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱒ | ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ |
| ﱙ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱢ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱫ | ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ |
| ﱳ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱾ | ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲄ | ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲌ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲒ | ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲛ | ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲦ | ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲰ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲸ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳂ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳍ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﳙ | ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳟ | ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﭿ | |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱊ | ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱏ | ﱋ ﱌ ﱍ ﱎ |
| ﱕ | ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱙ | ﱖ ﱗ ﱘ |
| ﱝ | ﱚ ﱛ ﱜ |
| ﱡ | ﱞ ﱟ ﱠ |
| ﱥ | ﱢ ﱣ ﱤ |
| ﱫ | ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱱ | ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱷ | ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﱼ | ﱸ ﱹ ﱺ ﱻ |
| ﲁ | ﱽ ﱾ ﱿ ﲀ |
| ﲅ | ﲂ ﲃ ﲄ |
| ﲉ | ﲆ ﲇ ﲈ |
| ﲏ | ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲕ | ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲜ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲠ | ﲝ ﲞ ﲟ |
| ﲤ | ﲡ ﲢ ﲣ |
| ﲩ | ﲥ ﲦ ﲧ ﲨ |
| ﲮ | ﲪ ﲫ ﲬ ﲭ |
| ﳊ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳏ | ﳋ ﳌ ﳍ ﳎ |
| ﳓ | ﳐ ﳑ ﳒ |
| ﳦ | ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ |
| ﱉ | ﳧ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱜ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱨ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱺ | ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲋ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲯ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ |
| ﲳ | ﲰ ﲱ ﲲ |
| ﲷ | ﲴ ﲵ ﲶ |
| ﲽ | ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳅ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳉ | ﳆ ﳇ ﳈ |
| ﳏ | ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳖ | ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﳛ | ﳗ ﳘ ﳙ ﳚ |
| ﳠ | ﳜ ﳝ ﳞ ﳟ |
| ﳥ | ﳡ ﳢ ﳣ ﳤ |
| ﳪ | ﳦ ﳧ ﳨ ﳩ |
| ﳯ | ﳫ ﳬ ﳭ ﳮ |
| ﱅ | ﳰ ﱁ ﱂ ﱃ ﱄ |
| ﱊ | ﱆ ﱇ ﱈ ﱉ |
| ﱏ | ﱋ ﱌ ﱍ ﱎ |
| ﱔ | ﱐ ﱑ ﱒ ﱓ |
| ﱙ | ﱕ ﱖ ﱗ ﱘ |
| ﱞ | ﱚ ﱛ ﱜ ﱝ |
| ﱢ | ﱟ ﱠ ﱡ |
| ﱭ | ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱰ | ﱮ ﱯ |
| ﱴ | ﱱ ﱲ ﱳ |
| ﱹ | ﱵ ﱶ ﱷ ﱸ |
| ﱿ | ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲂ | ﲀ ﲁ |
| ﲉ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲎ | ﲊ ﲋ ﲌ ﲍ |
| ﲒ | ﲏ ﲐ ﲑ |
| ﲕ | ﲓ ﲔ |
| ﲛﲜ | ﲖ ﲗﲘ ﲙﲚ ﲝ |
| ﮁ | |
| ﲢ | ﲞ ﲟ ﲠ ﲡ |
| ﲪ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲲ | ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ |
| ﲺ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳁ | ﲻ ﲼﲽ ﲾ ﲿ ﳀ |
| ﳋ | ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱓ | ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱞ | ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱤ | ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱪ | ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱴ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﱺ | ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲁ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲈ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲍ | ﲉ ﲊ ﲋ ﲌ |
| ﲕ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲜ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲦ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲭ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲲ | ﲮ ﲯ ﲰ ﲱ |
| ﲺ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﲾ | ﲻ ﲼ ﲽ |
| ﳉ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳓ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﳙ | ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳡ | ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ |
| ﱏ | ﱋ ﱌ ﱍ ﱎ |
| ﱔ | ﱐ ﱑ ﱒ ﱓ |
| ﱝ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱥ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱪ | ﱦ ﱧ ﱨ ﱩ |
| ﱵ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ |
| ﱾ | ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲄ | ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲎ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲔ | ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲘ | ﲕ ﲖ ﲗ |
| ﲠ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲦ | ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲮ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲸ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﲾ | ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳃ | ﲿ ﳀ ﳁ ﳂ |
| ﳊ | ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳐ | ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳚ | ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﳠ | ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱎ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱔ | ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱙ | ﱕ ﱖ ﱗ ﱘ |
| ﱟ | ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱦ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﮂ | |
| ﱨ | ﱧ |
| ﱫ | ﱩ ﱪ |
| ﱮ | ﱬ ﱭ |
| ﱱ | ﱯ ﱰ |
| ﱵ | ﱲ ﱳ ﱴ |
| ﱹ | ﱶ ﱷ ﱸ |
| ﱾ | ﱺ ﱻ ﱼ ﱽ |
| ﲃ | ﱿ ﲀ ﲁ ﲂ |
| ﲊ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲎ | ﲋ ﲌ ﲍ |
| ﲔ | ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲙ | ﲕ ﲖ ﲗ ﲘ |
| ﲞ | ﲚ ﲛ ﲜ ﲝ |
| ﲤ | ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲫ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲰ | ﲬ ﲭ ﲮ ﲯ |
| ﲵ | ﲱ ﲲ ﲳ ﲴ |
| ﲺ | ﲶ ﲷ ﲸ ﲹ |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱉ | ﱅ ﱆ ﱇ ﱈ |
| ﱎ | ﱊ ﱋ ﱌ ﱍ |
| ﱓ | ﱏ ﱐ ﱑ ﱒ |
| ﱘ | ﱔ ﱕ ﱖ ﱗ |
| ﱟ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱤ | ﱠ ﱡ ﱢ ﱣ |
| ﱩ | ﱥ ﱦ ﱧ ﱨ |
| ﱰ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱵ | ﱱ ﱲ ﱳ ﱴ |
| ﲁ | ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲆ | ﲂ ﲃ ﲄ ﲅ |
| ﲋ | ﲇ ﲈ ﲉ ﲊ |
| ﲐ | ﲌ ﲍ ﲎ ﲏ |
| ﲢ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲧ | ﲣ ﲤ ﲥ ﲦ |
| ﲰ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲵ | ﲱ ﲲ ﲳ ﲴ |
| ﲼ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳁ | ﲽ ﲾ ﲿ ﳀ |
| ﳊ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳏ | ﳋ ﳌ ﳍ ﳎ |
| ﳖ | ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱌ | ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱒ | ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱗ | ﱓ ﱔ ﱕ ﱖ |
| ﱝ | ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱢ | ﱞ ﱟ ﱠ ﱡ |
| ﱥ | ﱣ ﱤ |
| ﱪ | ﱦ ﱧ ﱨ ﱩ |
| ﱮ | ﱫ ﱬ ﱭ |
| ﱳ | ﱯ ﱰ ﱱ ﱲ |
| ﱹ | ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﱾ | ﱺ ﱻ ﱼ ﱽ |
| ﲉ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ |
| ﲎ | ﲊ ﲋ ﲌ ﲍ |
| ﲘ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲝ | ﲙ ﲚ ﲛ ﲜ |
| ﲡ | ﲞ ﲟ ﲠ |
| ﲦ | ﲢ ﲣ ﲤ ﲥ |
| ﲬ | ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲱ | ﲭ ﲮ ﲯ ﲰ |
| ﲵ | ﲲ ﲳ ﲴ |
| ﲺ | ﲶ ﲷ ﲸ ﲹ |
| ﲼ | ﲻ |
| ﳁ | ﲽ ﲾ ﲿ ﳀ |
| ﳅ | ﳂ ﳃ ﳄ |
| ﳊ | ﳆ ﳇ ﳈ ﳉ |
| ﳏ | ﳋ ﳌ ﳍ ﳎ |
| ﳔ | ﳐ ﳑ ﳒ ﳓ |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱉ | ﱅ ﱆ ﱇ ﱈ |
| ﱎ | ﱊ ﱋ ﱌ ﱍ |
| ﱓ | ﱏ ﱐ ﱑ ﱒ |
| ﱚ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱟ | ﱛ ﱜ ﱝ ﱞ |
| ﱦ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱫ | ﱧ ﱨ ﱩ ﱪ |
| ﱲ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﮄ | |
| ﱶ | ﱳ ﱴ ﱵ |
| ﱺ | ﱷ ﱸ ﱹ |
| ﱽ | ﱻ ﱼ |
| ﲂ | ﱾ ﱿ ﲀ ﲁ |
| ﲆ | ﲃ ﲄ ﲅ |
| ﲊ | ﲇ ﲈ ﲉ |
| ﲎ | ﲋ ﲌ ﲍ |
| ﲔ | ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲚ | ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲝ | ﲛ ﲜ |
| ﲠ | ﲞ ﲟ |
| ﲤ | ﲡ ﲢ ﲣ |
| ﲨ | ﲥ ﲦ ﲧ |
| ﲬ | ﲩ ﲪ ﲫ |
| ﲰ | ﲭ ﲮ ﲯ |
| ﲴ | ﲱ ﲲ ﲳ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱋ | ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱑ | ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱕ | ﱒ ﱓ ﱔ |
| ﱚ | ﱖ ﱗ ﱘ ﱙ |
| ﱝ | ﱛ ﱜ |
| ﱡ | ﱞ ﱟ ﱠ |
| ﱦ | ﱢ ﱣ ﱤ ﱥ |
| ﱭ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱲ | ﱮ ﱯ ﱰ ﱱ |
| ﱸ | ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﱼ | ﱹ ﱺ ﱻ |
| ﱿ | ﱽ ﱾ |
| ﲂ | ﲀ ﲁ |
| ﲅ | ﲃ ﲄ |
| ﲈ | ﲆ ﲇ |
| ﲍ | ﲉ ﲊ ﲋ ﲌ |
| ﲐ | ﲎ ﲏ |
| ﲔ | ﲑ ﲒ ﲓ |
| ﲗ | ﲕ ﲖ |
| ﲚ | ﲘ ﲙ |
| ﲝ | ﲛ ﲜ |
| ﲡ | ﲞ ﲟ ﲠ |
| ﲥ | ﲢ ﲣ ﲤ |
| ﲫ | ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲯ | ﲬ ﲭ ﲮ |
| ﲳ | ﲰ ﲱ ﲲ |
| ﲸ | ﲴ ﲵ ﲶ ﲷ |
| ﲾ | ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳄ | ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳎ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳑ | ﳏ ﳐ |
| ﳖ | ﳒ ﳓ ﳔ ﳕ |
| ﳜ | ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱆ | ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱌ | ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱐ | ﱍ ﱎ ﱏ |
| ﱕ | ﱑ ﱒ ﱓ ﱔ |
| ﱙ | ﱖ ﱗ ﱘ |
| ﱞ | ﱚ ﱛ ﱜ ﱝ |
| ﱣ | ﱟ ﱠ ﱡ ﱢ |
| ﱧ | ﱤ ﱥ ﱦ |
| ﱭ | ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱵ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱿ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲆ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲊ | ﲇ ﲈ ﲉ |
| ﲐ | ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲗ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲚ | ﲘ ﲙ |
| ﲞ | ﲛ ﲜ ﲝ |
| ﲣ | ﲟ ﲠ ﲡ ﲢ |
| ﲫ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲲ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲷ | ﲳ ﲴ ﲵ ﲶ |
| ﲾ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳄ | ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳉ | ﳅ ﳆ ﳇ ﳈ |
| ﳏ | ﳊﳋ ﳌ ﳍ ﳎ |
| ﳕ | ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱈ | ﱅ ﱆ ﱇ |
| ﱍ | ﱉ ﱊ ﱋ ﱌ |
| ﱒ | ﱎ ﱏ ﱐ ﱑ |
| ﱗ | ﱓ ﱔ ﱕ ﱖ |
| ﱜ | ﱘ ﱙ ﱚ ﱛ |
| ﱡ | ﱝ ﱞ ﱟ ﱠ |
| ﱥ | ﱢ ﱣ ﱤ |
| ﱭ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱳ | ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱸ | ﱴ ﱵ ﱶ ﱷ |
| ﱾ | ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲃ | ﱿ ﲀ ﲁ ﲂ |
| ﲊ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲐ | ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲗ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲛ | ﲘ ﲙ ﲚ |
| ﲞ | ﲜ ﲝ |
| ﲤ | ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲩ | ﲥ ﲦ ﲧ ﲨ |
| ﮅ | |
| ﲴ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ |
| ﳂ | ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳍ | ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱨ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱲ | ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲀ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲑ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲡ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲴ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳞ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ |
| ﳫ | ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ |
| ﱙ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱶ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲌ | ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲟ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘﲙ ﲚ ﲛﲜ ﲝ ﲞ |
| ﲾ | ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ |
| ﳍ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﳚ | ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﲂ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲞ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲵ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳆ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳔ | ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱟ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱰ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ |
| ﲜ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ |
| ﲳ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ |
| ﳋ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﭾ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﭿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗﲘ ﲙﲚ ﲛﲜ ﲝ
ﮁ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﮂ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﮄ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﮅ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ
ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘﲙ ﲚ ﲛﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
۞ قَالَ فَمَا خَطْبُكُمْ أَيُّهَا الْمُرْسَلُونَ ٣١ قَالُوا إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمٍ
مُّجْرِمِينَ ٣٢ لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ ٣٣ مُّسَوَّمَةً عِندَ رَبِّكَ
لِلْمُسْرِفِينَ ٣٤ فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ الْمُؤْمِنِينَ ٣٥ فَمَا وَجَدْنَا
فِيهَا غَيْرَ بَيْتٍ مِّنَ الْمُسْلِمِينَ ٣٦ وَتَرَكْنَا فِيهَا آيَةً لِّلَّذِينَ يَخَافُونَ
الْعَذَابَ الْأَلِيمَ ٣٧ وَفِي مُوسَىٰ إِذْ أَرْسَلْنَاهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَانٍ
مُّبِينٍ ٣٨ فَتَوَلَّىٰ بِرُكْنِهِ وَقَالَ سَاحِرٌ أَوْ مَجْنُونٌ ٣٩ فَأَخَذْنَاهُ وَجُنُودَهُ
فَنَبَذْنَاهُمْ فِي الْيَمِّ وَهُوَ مُلِيمٌ ٤٠ وَفِي عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ الرِّيحَ
الْعَقِيمَ ٤١ مَا تَذَرُ مِن شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَالرَّمِيمِ ٤٢
وَفِي ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا حَتَّىٰ حِينٍ ٤٣ فَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ
فَأَخَذَتْهُمُ الصَّاعِقَةُ وَهُمْ يَنظُرُونَ ٤٤ فَمَا اسْتَطَاعُوا مِن قِيَامٍ
وَمَا كَانُوا مُنتَصِرِينَ ٤٥ وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا قَوْمًا
فَاسِقِينَ ٤٦ وَالسَّمَاءَ بَنَيْنَاهَا بِأَيْدٍ وَإِنَّا لَمُوسِعُونَ ٤٧ وَالْأَرْضَ
فَرَشْنَاهَا فَنِعْمَ الْمَاهِدُونَ ٤٨ وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ
لَعَلَّكُمْ تَذَكَّرُونَ ٤٩ فَفِرُّوا إِلَى اللَّهِ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ ٥٠
وَلَا تَجْعَلُوا مَعَ اللَّهِ إِلَٰهًا آخَرَ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ ٥١
كَذَٰلِكَ مَا أَتَى الَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا سَاحِرٌ أَوْ مَجْنُونٌ
٥٢ أَتَوَاصَوْا بِهِ بَلْ هُمْ قَوْمٌ طَاغُونَ ٥٣ فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ
بِمَلُومٍ ٥٤ وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ ٥٥ وَمَا خَلَقْتُ
الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ ٥٦ مَا أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَا أُرِيدُ
أَن يُطْعِمُونِ ٥٧ إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ ٥٨
فَإِنَّ لِلَّذِينَ ظَلَمُوا ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَابِهِمْ فَلَا يَسْتَعْجِلُونِ
٥٩ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِن يَوْمِهِمُ الَّذِي يُوعَدُونَ ٦٠
ﭾ
وَالطُّورِ ١ وَكِتَابٍ مَّسْطُورٍ ٢ فِي رَقٍّ مَّنشُورٍ ٣ وَالْبَيْتِ
الْمَعْمُورِ ٤ وَالسَّقْفِ الْمَرْفُوعِ ٥ وَالْبَحْرِ الْمَسْجُورِ ٦ إِنَّ
عَذَابَ رَبِّكَ لَوَاقِعٌ ٧ مَّا لَهُ مِن دَافِعٍ ٨ يَوْمَ تَمُورُ السَّمَاءُ
مَوْرًا ٩ وَتَسِيرُ الْجِبَالُ سَيْرًا ١٠ فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
١١ الَّذِينَ هُمْ فِي خَوْضٍ يَلْعَبُونَ ١٢ يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ
جَهَنَّمَ دَعًّا ١٣ هَٰذِهِ النَّارُ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ ١٤
أَفَسِحْرٌ هَٰذَا أَمْ أَنتُمْ لَا تُبْصِرُونَ ١٥ اصْلَوْهَا فَاصْبِرُوا
أَوْ لَا تَصْبِرُوا سَوَاءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ١٦
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَعِيمٍ ١٧ فَاكِهِينَ بِمَا آتَاهُمْ رَبُّهُمْ
وَوَقَاهُمْ رَبُّهُمْ عَذَابَ الْجَحِيمِ ١٨ كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا
كُنتُمْ تَعْمَلُونَ ١٩ مُتَّكِئِينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَاهُم
بِحُورٍ عِينٍ ٢٠ وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَانٍ أَلْحَقْنَا
بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُم مِّنْ عَمَلِهِم مِّن شَيْءٍ كُلُّ امْرِئٍ بِمَا
كَسَبَ رَهِينٌ ٢١ وَأَمْدَدْنَاهُم بِفَاكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ ٢٢
يَتَنَازَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ ٢٣ ۞ وَيَطُوفُ
عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ ٢٤ وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ
بَعْضٍ يَتَسَاءَلُونَ ٢٥ قَالُوا إِنَّا كُنَّا قَبْلُ فِي أَهْلِنَا مُشْفِقِينَ
٢٦ فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَانَا عَذَابَ السَّمُومِ ٢٧ إِنَّا كُنَّا
مِن قَبْلُ نَدْعُوهُ إِنَّهُ هُوَ الْبَرُّ الرَّحِيمُ ٢٨ فَذَكِّرْ فَمَا أَنتَ بِنِعْمَتِ
رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ ٢٩ أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِ رَيْبَ
الْمَنُونِ ٣٠ قُلْ تَرَبَّصُوا فَإِنِّي مَعَكُم مِّنَ الْمُتَرَبِّصِينَ ٣١
أَمْ تَأْمُرُهُمْ أَحْلَامُهُم بِهَٰذَا أَمْ هُمْ قَوْمٌ طَاغُونَ ٣٢ أَمْ يَقُولُونَ تَقَوَّلَهُ
بَل لَّا يُؤْمِنُونَ ٣٣ فَلْيَأْتُوا بِحَدِيثٍ مِّثْلِهِ إِن كَانُوا صَادِقِينَ
٣٤ أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ ٣٥ أَمْ خَلَقُوا
السَّمَاوَاتِ وَالْأَرْضَ بَل لَّا يُوقِنُونَ ٣٦ أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ
أَمْ هُمُ الْمُصَيْطِرُونَ ٣٧ أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ
مُسْتَمِعُهُم بِسُلْطَانٍ مُّبِينٍ ٣٨ أَمْ لَهُ الْبَنَاتُ وَلَكُمُ الْبَنُونَ ٣٩
أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ ٤٠ أَمْ عِندَهُمُ الْغَيْبُ
فَهُمْ يَكْتُبُونَ ٤١ أَمْ يُرِيدُونَ كَيْدًا فَالَّذِينَ كَفَرُوا هُمُ الْمَكِيدُونَ ٤٢
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ اللَّهِ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ ٤٣ وَإِن يَرَوْا كِسْفًا
مِّنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَّرْكُومٌ ٤٤ فَذَرْهُمْ حَتَّىٰ يُلَاقُوا
يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ ٤٥ يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْئًا
وَلَا هُمْ يُنصَرُونَ ٤٦ وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ
أَكْثَرَهُمْ لَا يَعْلَمُونَ ٤٧ وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ
بِحَمْدِ رَبِّكَ حِينَ تَقُومُ ٤٨ وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ ٤٩
ﭿ
وَالنَّجْمِ إِذَا هَوَىٰ ١ مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ ٢ وَمَا يَنطِقُ عَنِ
الْهَوَىٰ ٣ إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ ٤ عَلَّمَهُ شَدِيدُ الْقُوَىٰ ٥
ذُو مِرَّةٍ فَاسْتَوَىٰ ٦ وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ ٧ ثُمَّ دَنَا فَتَدَلَّىٰ ٨
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ٩ فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ ١٠
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ ١١ أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ ١٢ وَلَقَدْ رَآهُ
نَزْلَةً أُخْرَىٰ ١٣ عِندَ سِدْرَةِ الْمُنتَهَىٰ ١٤ عِندَهَا جَنَّةُ الْمَأْوَىٰ ١٥
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ ١٦ مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ ١٧ لَقَدْ رَأَىٰ
مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ ١٨ أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ ١٩ وَمَنَاةَ
الثَّالِثَةَ الْأُخْرَىٰ ٢٠ أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ ٢١ تِلْكَ إِذًا قِسْمَةٌ
ضِيزَىٰ ٢٢ إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ
اللَّهُ بِهَا مِن سُلْطَانٍ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ
وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ ٢٣ أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ ٢٤ فَلِلَّهِ
الْآخِرَةُ وَالْأُولَىٰ ٢٥ ۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا
تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ ٢٦
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ ٢٧
وَمَا لَهُم بِهِ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ
الْحَقِّ شَيْئًا ٢٨ فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ
الدُّنْيَا ٢٩ ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن
سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ ٣٠ وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي
الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا
بِالْحُسْنَى ٣١ الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ
إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ
وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ فَلَا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ
بِمَنِ اتَّقَىٰ ٣٢ أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ ٣٣ وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ
٣٤ أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ ٣٥ أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ
مُوسَىٰ ٣٦ وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ ٣٧ أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
٣٨ وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ ٣٩ وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
٤٠ ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ ٤١ وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ ٤٢
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ ٤٣ وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا ٤٤
وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ ٤٥ مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
٤٦ وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ ٤٧ وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ ٤٨ وَأَنَّهُ
هُوَ رَبُّ الشِّعْرَىٰ ٤٩ وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ ٥٠ وَثَمُودَ فَمَا
أَبْقَىٰ ٥١ وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ
٥٢ وَالْمُؤْتَفِكَةَ أَهْوَىٰ ٥٣ فَغَشَّاهَا مَا غَشَّىٰ ٥٤ فَبِأَيِّ آلَاءِ
رَبِّكَ تَتَمَارَىٰ ٥٥ هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ ٥٦ أَزِفَتِ الْآزِفَةُ
٥٧ لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ ٥٨ أَفَمِنْ هَٰذَا الْحَدِيثِ
تَعْجَبُونَ ٥٩ وَتَضْحَكُونَ وَلَا تَبْكُونَ ٦٠ وَأَنتُمْ سَامِدُونَ
٦١ فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩ ٦٢
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اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ ١ وَإِن يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا
سِحْرٌ مُّسْتَمِرٌّ ٢ وَكَذَّبُوا وَاتَّبَعُوا أَهْوَاءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ ٣
وَلَقَدْ جَاءَهُم مِّنَ الْأَنبَاءِ مَا فِيهِ مُزْدَجَرٌ ٤ حِكْمَةٌ بَالِغَةٌ فَمَا تُغْنِ
النُّذُرُ ٥ فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ الدَّاعِ إِلَىٰ شَيْءٍ نُّكُرٍ ٦
خُشَّعًا أَبْصَارُهُمْ يَخْرُجُونَ مِنَ الْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ ٧
مُّهْطِعِينَ إِلَى الدَّاعِ يَقُولُ الْكَافِرُونَ هَٰذَا يَوْمٌ عَسِرٌ ٨ ۞
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا عَبْدَنَا وَقَالُوا مَجْنُونٌ وَازْدُجِرَ ٩ فَدَعَا
رَبَّهُ أَنِّي مَغْلُوبٌ فَانتَصِرْ ١٠ فَفَتَحْنَا أَبْوَابَ السَّمَاءِ بِمَاءٍ مُّنْهَمِرٍ
١١ وَفَجَّرْنَا الْأَرْضَ عُيُونًا فَالْتَقَى الْمَاءُ عَلَىٰ أَمْرٍ قَدْ قُدِرَ ١٢
وَحَمَلْنَاهُ عَلَىٰ ذَاتِ أَلْوَاحٍ وَدُسُرٍ ١٣ تَجْرِي بِأَعْيُنِنَا جَزَاءً لِّمَن كَانَ
كُفِرَ ١٤ وَلَقَد تَّرَكْنَاهَا آيَةً فَهَلْ مِن مُّدَّكِرٍ ١٥ فَكَيْفَ كَانَ
عَذَابِي وَنُذُرِ ١٦ وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ١٧
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ١٨ إِنَّا أَرْسَلْنَا عَلَيْهِمْ رِيحًا
صَرْصَرًا فِي يَوْمِ نَحْسٍ مُّسْتَمِرٍّ ١٩ تَنزِعُ النَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ
مُّنقَعِرٍ ٢٠ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ٢١ وَلَقَدْ يَسَّرْنَا الْقُرْآنَ
لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ٢٢ كَذَّبَتْ ثَمُودُ بِالنُّذُرِ ٢٣ فَقَالُوا أَبَشَرًا
مِّنَّا وَاحِدًا نَّتَّبِعُهُ إِنَّا إِذًا لَّفِي ضَلَالٍ وَسُعُرٍ ٢٤ أَأُلْقِيَ الذِّكْرُ عَلَيْهِ
مِن بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ ٢٥ سَيَعْلَمُونَ غَدًا مَّنِ الْكَذَّابُ الْأَشِرُ
٢٦ إِنَّا مُرْسِلُو النَّاقَةِ فِتْنَةً لَّهُمْ فَارْتَقِبْهُمْ وَاصْطَبِرْ ٢٧
وَنَبِّئْهُمْ أَنَّ الْمَاءَ قِسْمَةٌ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ ٢٨ فَنَادَوْا صَاحِبَهُمْ
فَتَعَاطَىٰ فَعَقَرَ ٢٩ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ٣٠ إِنَّا أَرْسَلْنَا عَلَيْهِمْ
صَيْحَةً وَاحِدَةً فَكَانُوا كَهَشِيمِ الْمُحْتَظِرِ ٣١ وَلَقَدْ يَسَّرْنَا الْقُرْآنَ
لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ٣٢ كَذَّبَتْ قَوْمُ لُوطٍ بِالنُّذُرِ ٣٣ إِنَّا أَرْسَلْنَا
عَلَيْهِمْ حَاصِبًا إِلَّا آلَ لُوطٍ نَّجَّيْنَاهُم بِسَحَرٍ ٣٤ نِّعْمَةً مِّنْ عِندِنَا
كَذَٰلِكَ نَجْزِي مَن شَكَرَ ٣٥ وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا بِالنُّذُرِ
٣٦ وَلَقَدْ رَاوَدُوهُ عَن ضَيْفِهِ فَطَمَسْنَا أَعْيُنَهُمْ فَذُوقُوا عَذَابِي
وَنُذُرِ ٣٧ وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ ٣٨ فَذُوقُوا
عَذَابِي وَنُذُرِ ٣٩ وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ٤٠
وَلَقَدْ جَاءَ آلَ فِرْعَوْنَ النُّذُرُ ٤١ كَذَّبُوا بِآيَاتِنَا كُلِّهَا فَأَخَذْنَاهُمْ
أَخْذَ عَزِيزٍ مُّقْتَدِرٍ ٤٢ أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُولَٰئِكُمْ أَمْ لَكُم بَرَاءَةٌ
فِي الزُّبُرِ ٤٣ أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ ٤٤ سَيُهْزَمُ الْجَمْعُ
وَيُوَلُّونَ الدُّبُرَ ٤٥ بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَىٰ وَأَمَرُّ ٤٦
إِنَّ الْمُجْرِمِينَ فِي ضَلَالٍ وَسُعُرٍ ٤٧ يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَىٰ
وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ ٤٨ إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ ٤٩
وَمَا أَمْرُنَا إِلَّا وَاحِدَةٌ كَلَمْحٍ بِالْبَصَرِ ٥٠ وَلَقَدْ أَهْلَكْنَا
أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ ٥١ وَكُلُّ شَيْءٍ فَعَلُوهُ فِي الزُّبُرِ
٥٢ وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ ٥٣ إِنَّ الْمُتَّقِينَ
فِي جَنَّاتٍ وَنَهَرٍ ٥٤ فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ ٥٥
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الرَّحْمَٰنُ ١ عَلَّمَ الْقُرْآنَ ٢ خَلَقَ الْإِنسَانَ ٣ عَلَّمَهُ الْبَيَانَ ٤
الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ ٥ وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ ٦
وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ ٧ أَلَّا تَطْغَوْا فِي الْمِيزَانِ ٨
وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ ٩ وَالْأَرْضَ
وَضَعَهَا لِلْأَنَامِ ١٠ فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ ١١
وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ ١٢ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
١٣ خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ ١٤ وَخَلَقَ الْجَانَّ مِن
مَّارِجٍ مِّن نَّارٍ ١٥ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ١٦ رَبُّ
الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ١٧ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ١٨
مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ ١٩ بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ ٢٠ فَبِأَيِّ آلَاءِ
رَبِّكُمَا تُكَذِّبَانِ ٢١ يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ ٢٢ فَبِأَيِّ آلَاءِ
رَبِّكُمَا تُكَذِّبَانِ ٢٣ وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ ٢٤
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٢٥ كُلُّ مَنْ عَلَيْهَا فَانٍ ٢٦ وَيَبْقَىٰ وَجْهُ
رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ ٢٧ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٢٨
يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ ٢٩ فَبِأَيِّ
آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٠ سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ ٣١ فَبِأَيِّ
آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٢ يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ
اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا لَا
تَنفُذُونَ إِلَّا بِسُلْطَانٍ ٣٣ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٤ يُرْسَلُ عَلَيْكُمَا
شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ ٣٥ فَبِأَيِّ آلَاءِ رَبِّكُمَا
تُكَذِّبَانِ ٣٦ فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ
٣٧ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٨ فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن
ذَنبِهِ إِنسٌ وَلَا جَانٌّ ٣٩ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٤٠
يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ ٤١
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٤٢ هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا
الْمُجْرِمُونَ ٤٣ يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ ٤٤ فَبِأَيِّ آلَاءِ
رَبِّكُمَا تُكَذِّبَانِ ٤٥ وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ ٤٦ فَبِأَيِّ
آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٤٧ ذَوَاتَا أَفْنَانٍ ٤٨ فَبِأَيِّ آلَاءِ رَبِّكُمَا
تُكَذِّبَانِ ٤٩ فِيهِمَا عَيْنَانِ تَجْرِيَانِ ٥٠ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٥١ فِيهِمَا مِن كُلِّ فَاكِهَةٍ زَوْجَانِ ٥٢ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٥٣ مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى الْجَنَّتَيْنِ دَانٍ
٥٤ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٥٥ فِيهِنَّ قَاصِرَاتُ الطَّرْفِ
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ٥٦ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٥٧ كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ ٥٨ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٥٩ هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ ٦٠ فَبِأَيِّ آلَاءِ رَبِّكُمَا
تُكَذِّبَانِ ٦١ وَمِن دُونِهِمَا جَنَّتَانِ ٦٢ فَبِأَيِّ آلَاءِ رَبِّكُمَا
تُكَذِّبَانِ ٦٣ مُدْهَامَّتَانِ ٦٤ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٦٥ فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ ٦٦ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٦٧
فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ ٦٨ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٦٩
فِيهِنَّ خَيْرَاتٌ حِسَانٌ ٧٠ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٧١ حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ ٧٢ فَبِأَيِّ آلَاءِ رَبِّكُمَا
تُكَذِّبَانِ ٧٣ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ٧٤ فَبِأَيِّ
آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٧٥ مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ
وَعَبْقَرِيٍّ حِسَانٍ ٧٦ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٧٧
تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ ٧٨
ﮄ
إِذَا وَقَعَتِ الْوَاقِعَةُ ١ لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ ٢ خَافِضَةٌ رَّافِعَةٌ
٣ إِذَا رُجَّتِ الْأَرْضُ رَجًّا ٤ وَبُسَّتِ الْجِبَالُ بَسًّا ٥ فَكَانَتْ
هَبَاءً مُّنبَثًّا ٦ وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً ٧ فَأَصْحَابُ الْمَيْمَنَةِ
مَا أَصْحَابُ الْمَيْمَنَةِ ٨ وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ
الْمَشْأَمَةِ ٩ وَالسَّابِقُونَ السَّابِقُونَ ١٠ أُولَٰئِكَ الْمُقَرَّبُونَ ١١
فِي جَنَّاتِ النَّعِيمِ ١٢ ثُلَّةٌ مِّنَ الْأَوَّلِينَ ١٣ وَقَلِيلٌ مِّنَ الْآخِرِينَ
١٤ عَلَىٰ سُرُرٍ مَّوْضُونَةٍ ١٥ مُّتَّكِئِينَ عَلَيْهَا مُتَقَابِلِينَ ١٦
يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ ١٧ بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
١٨ لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ ١٩ وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
٢٠ وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ ٢١ وَحُورٌ عِينٌ ٢٢ كَأَمْثَالِ اللُّؤْلُؤِ
الْمَكْنُونِ ٢٣ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ ٢٤ لَا يَسْمَعُونَ فِيهَا لَغْوًا
وَلَا تَأْثِيمًا ٢٥ إِلَّا قِيلًا سَلَامًا سَلَامًا ٢٦ وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ
الْيَمِينِ ٢٧ فِي سِدْرٍ مَّخْضُودٍ ٢٨ وَطَلْحٍ مَّنضُودٍ ٢٩ وَظِلٍّ مَّمْدُودٍ
٣٠ وَمَاءٍ مَّسْكُوبٍ ٣١ وَفَاكِهَةٍ كَثِيرَةٍ ٣٢ لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
٣٣ وَفُرُشٍ مَّرْفُوعَةٍ ٣٤ إِنَّا أَنشَأْنَاهُنَّ إِنشَاءً ٣٥ فَجَعَلْنَاهُنَّ أَبْكَارًا
٣٦ عُرُبًا أَتْرَابًا ٣٧ لِّأَصْحَابِ الْيَمِينِ ٣٨ ثُلَّةٌ مِّنَ الْأَوَّلِينَ ٣٩
وَثُلَّةٌ مِّنَ الْآخِرِينَ ٤٠ وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ
٤١ فِي سَمُومٍ وَحَمِيمٍ ٤٢ وَظِلٍّ مِّن يَحْمُومٍ ٤٣ لَّا بَارِدٍ
وَلَا كَرِيمٍ ٤٤ إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُتْرَفِينَ ٤٥ وَكَانُوا
يُصِرُّونَ عَلَى الْحِنثِ الْعَظِيمِ ٤٦ وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا
تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ ٤٧ أَوَآبَاؤُنَا الْأَوَّلُونَ ٤٨ قُلْ إِنَّ
الْأَوَّلِينَ وَالْآخِرِينَ ٤٩ لَمَجْمُوعُونَ إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ ٥٠
ثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ ٥١ لَآكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ ٥٢
فَمَالِئُونَ مِنْهَا الْبُطُونَ ٥٣ فَشَارِبُونَ عَلَيْهِ مِنَ الْحَمِيمِ ٥٤ فَشَارِبُونَ
شُرْبَ الْهِيمِ ٥٥ هَٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ ٥٦ نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا
تُصَدِّقُونَ ٥٧ أَفَرَأَيْتُم مَّا تُمْنُونَ ٥٨ أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ
الْخَالِقُونَ ٥٩ نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ ٦٠
عَلَىٰ أَن نُّبَدِّلَ أَمْثَالَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ ٦١ وَلَقَدْ
عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ ٦٢ أَفَرَأَيْتُم مَّا تَحْرُثُونَ
٦٣ أَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ ٦٤ لَوْ نَشَاءُ لَجَعَلْنَاهُ
حُطَامًا فَظَلْتُمْ تَفَكَّهُونَ ٦٥ إِنَّا لَمُغْرَمُونَ ٦٦ بَلْ نَحْنُ
مَحْرُومُونَ ٦٧ أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ ٦٨ أَأَنتُمْ أَنزَلْتُمُوهُ
مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ ٦٩ لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا
تَشْكُرُونَ ٧٠ أَفَرَأَيْتُمُ النَّارَ الَّتِي تُورُونَ ٧١ أَأَنتُمْ أَنشَأْتُمْ
شَجَرَتَهَا أَمْ نَحْنُ الْمُنشِئُونَ ٧٢ نَحْنُ جَعَلْنَاهَا تَذْكِرَةً وَمَتَاعًا
لِّلْمُقْوِينَ ٧٣ فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ ٧٤ ۞ فَلَا
أُقْسِمُ بِمَوَاقِعِ النُّجُومِ ٧٥ وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ ٧٦
إِنَّهُ لَقُرْآنٌ كَرِيمٌ ٧٧ فِي كِتَابٍ مَّكْنُونٍ ٧٨ لَّا يَمَسُّهُ إِلَّا
الْمُطَهَّرُونَ ٧٩ تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ ٨٠ أَفَبِهَٰذَا الْحَدِيثِ
أَنتُم مُّدْهِنُونَ ٨١ وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ ٨٢ فَلَوْلَا
إِذَا بَلَغَتِ الْحُلْقُومَ ٨٣ وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ ٨٤ وَنَحْنُ أَقْرَبُ
إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ ٨٥ فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ
٨٦ تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ ٨٧ فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ
٨٨ فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ ٨٩ وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ
الْيَمِينِ ٩٠ فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ ٩١ وَأَمَّا إِن كَانَ مِنَ
الْمُكَذِّبِينَ الضَّالِّينَ ٩٢ فَنُزُلٌ مِّنْ حَمِيمٍ ٩٣ وَتَصْلِيَةُ جَحِيمٍ
٩٤ إِنَّ هَٰذَا لَهُوَ حَقُّ الْيَقِينِ ٩٥ فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ ٩٦
ﮅ
سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ ١ لَهُ مُلْكُ
السَّمَاوَاتِ وَالْأَرْضِ يُحْيِي وَيُمِيتُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢ هُوَ
الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ٣
هُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ
عَلَى الْعَرْشِ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ
السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَاللَّهُ بِمَا تَعْمَلُونَ
بَصِيرٌ ٤ لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
٥ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَهُوَ عَلِيمٌ بِذَاتِ
الصُّدُورِ ٦ آمِنُوا بِاللَّهِ وَرَسُولِهِ وَأَنفِقُوا مِمَّا جَعَلَكُم
مُّسْتَخْلَفِينَ فِيهِ فَالَّذِينَ آمَنُوا مِنكُمْ وَأَنفَقُوا لَهُمْ أَجْرٌ كَبِيرٌ ٧
وَمَا لَكُمْ لَا تُؤْمِنُونَ بِاللَّهِ وَالرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا بِرَبِّكُمْ وَقَدْ
أَخَذَ مِيثَاقَكُمْ إِن كُنتُم مُّؤْمِنِينَ ٨ هُوَ الَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِ
آيَاتٍ بَيِّنَاتٍ لِّيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَإِنَّ اللَّهَ بِكُمْ
لَرَءُوفٌ رَّحِيمٌ ٩ وَمَا لَكُمْ أَلَّا تُنفِقُوا فِي سَبِيلِ اللَّهِ وَلِلَّهِ مِيرَاثُ
السَّمَاوَاتِ وَالْأَرْضِ لَا يَسْتَوِي مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ الْفَتْحِ
وَقَاتَلَ أُولَٰئِكَ أَعْظَمُ دَرَجَةً مِّنَ الَّذِينَ أَنفَقُوا مِن بَعْدُ وَقَاتَلُوا
وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ١٠ مَّن ذَا
الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ وَلَهُ أَجْرٌ كَرِيمٌ ١١
يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ
وَبِأَيْمَانِهِم بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ
فِيهَا ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ١٢ يَوْمَ يَقُولُ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ
لِلَّذِينَ آمَنُوا انظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ
فَالْتَمِسُوا نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ
وَظَاهِرُهُ مِن قِبَلِهِ الْعَذَابُ ١٣ يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا بَلَىٰ
وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْأَمَانِيُّ
حَتَّىٰ جَاءَ أَمْرُ اللَّهِ وَغَرَّكُم بِاللَّهِ الْغَرُورُ ١٤ فَالْيَوْمَ لَا يُؤْخَذُ مِنكُمْ
فِدْيَةٌ وَلَا مِنَ الَّذِينَ كَفَرُوا مَأْوَاكُمُ النَّارُ هِيَ مَوْلَاكُمْ
وَبِئْسَ الْمَصِيرُ ١٥ ۞ أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَن
تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا
كَالَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ
وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ ١٦ اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا
لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ ١٧ إِنَّ الْمُصَّدِّقِينَ وَالْمُصَّدِّقَاتِ
وَأَقْرَضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ ١٨
وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ أُولَٰئِكَ هُمُ الصِّدِّيقُونَ وَالشُّهَدَاءُ
عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ وَالَّذِينَ كَفَرُوا وَكَذَّبُوا
بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ ١٩ اعْلَمُوا أَنَّمَا الْحَيَاةُ
الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ
وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ
مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ
مِّنَ اللَّهِ وَرِضْوَانٌ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ ٢٠
سَابِقُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَاءِ
وَالْأَرْضِ أُعِدَّتْ لِلَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ ذَٰلِكَ فَضْلُ
اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ٢١ مَا أَصَابَ
مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن
قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ ٢٢ لِّكَيْلَا
تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ وَاللَّهُ
لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ ٢٣ الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ
النَّاسَ بِالْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ ٢٤
لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنزَلْنَا مَعَهُمُ الْكِتَابَ
وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ وَأَنزَلْنَا الْحَدِيدَ فِيهِ
بَأْسٌ شَدِيدٌ وَمَنَافِعُ لِلنَّاسِ وَلِيَعْلَمَ اللَّهُ مَن يَنصُرُهُ وَرُسُلَهُ
بِالْغَيْبِ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ ٢٥ وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَاهِيمَ
وَجَعَلْنَا فِي ذُرِّيَّتِهِمَا النُّبُوَّةَ وَالْكِتَابَ فَمِنْهُم مُّهْتَدٍ
وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ ٢٦ ثُمَّ قَفَّيْنَا عَلَىٰ آثَارِهِم
بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ابْنِ مَرْيَمَ وَآتَيْنَاهُ الْإِنجِيلَ وَجَعَلْنَا
فِي قُلُوبِ الَّذِينَ اتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً
ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللَّهِ
فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَآتَيْنَا الَّذِينَ آمَنُوا مِنْهُمْ أَجْرَهُمْ
وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ ٢٧ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا
اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِ وَيَجْعَل لَّكُمْ
نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٢٨ لِّئَلَّا يَعْلَمَ
أَهْلُ الْكِتَابِ أَلَّا يَقْدِرُونَ عَلَىٰ شَيْءٍ مِّن فَضْلِ اللَّهِ وَأَنَّ
الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ٢٩
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ ٣١ قَالُوٓاْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٖ
مُّجْرِمِينَ ٣٢ لِنُرْسِلَ عَلَيْهِمْ حِجَارَةٗ مِّن طِينٖ ٣٣ مُّسَوَّمَةً عِندَ رَبِّكَ
لِلْمُسْرِفِينَ ٣٤ فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ ٣٥ فَمَا وَجَدْنَا
فِيهَا غَيْرَ بَيْتٖ مِّنَ ٱلْمُسْلِمِينَ ٣٦ وَتَرَكْنَا فِيهَآ ءَايَةٗ لِّلَّذِينَ يَخَافُونَ
ٱلْعَذَابَ ٱلْأَلِيمَ ٣٧ وَفِي مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٖ
مُّبِينٖ ٣٨ فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونَ ٣٩ فَأَخَذْنَٰهُ وَجُنُودَهُ
فَنَبَذْنَٰهُمْ فِي ٱلْيَمِّ وَهُوَ مُلِيمَ ٤٠ وَفِي عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ
ٱلْعَقِيمَ ٤١ مَا تَذَرُ مِن شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ ٤٢
وَفِي ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُواْ حَتَّىٰ حِينٖ ٤٣ فَعَتَوْاْ عَنْ أَمْرِ رَبِّهِمْ
فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَ ٤٤ فَمَا ٱسْتَطَٰعُواْ مِن قِيَامٖ
وَمَا كَانُواْ مُنتَصِرِينَ ٤٥ وَقَوْمَ نُوحٖ مِّن قَبْلُۖ إِنَّهُمْ كَانُواْ قَوْمٗا
فَٰسِقِينَ ٤٦ وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْيْدٖ وَإِنَّا لَمُوسِعُونَ ٤٧ وَٱلْأَرْضَ
فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ ٤٨ وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ
لَعَلَّكُمْ تَذَكَّرُونَ ٤٩ فَفِرُّوٓاْ إِلَى ٱللَّهِۖ إِنِّي لَكُم مِّنْهُ نَذِيرَ مُّبِينَ ٥٠
وَلَا تَجْعَلُواْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۖ إِنِّي لَكُم مِّنْهُ نَذِيرَ مُّبِينَ ٥١
كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُواْ سَاحِرٌ أَوْ مَجْنُونٌ
٥٢ أَتَوَاصَوْاْ بِهِۦۚ بَلْ هُمْ قَوْمَ طَاغُونَ ٥٣ فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ
بِمَلُومٖ ٥٤ وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ ٥٥ وَمَا خَلَقْتُ
ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ ٥٦ مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٖ وَمَآ أُرِيدُ
أَن يُطْعِمُونِ ٥٧ إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ ٥٨
فَإِنَّ لِلَّذِينَ ظَلَمُواْ ذَنُوبٗا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِ
٥٩ فَوَيْلَ لِّلَّذِينَ كَفَرُواْ مِن يَوْمِهِمُ ٱلَّذِي يُوعَدُونَ ٦٠
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وَٱلطُّورِ ١ وَكِتَٰبٖ مَّسْطُورٖ ٢ فِي رَقّٖ مَّنشُورٖ ٣ وَٱلْبَيْتِ
ٱلْمَعْمُورِ ٤ وَٱلسَّقْفِ ٱلْمَرْفُوعِ ٥ وَٱلْبَحْرِ ٱلْمَسْجُورِ ٦ إِنَّ
عَذَابَ رَبِّكَ لَوَٰقِعَ ٧ مَّا لَهُ مِن دَافِعٖ ٨ يَوْمَ تَمُورُ ٱلسَّمَآءُ
مَوْرٗا ٩ وَتَسِيرُ ٱلْجِبَالُ سَيْرٗا ١٠ فَوَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَ
١١ ٱلَّذِينَ هُمْ فِي خَوْضٖ يَلْعَبُونَ ١٢ يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ
جَهَنَّمَ دَعًّا ١٣ هَٰذِهِ ٱلنَّارُ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَ ١٤
أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ ١٥ ٱصْلَوْهَا فَٱصْبِرُوٓاْ
أَوْ لَا تَصْبِرُواْ سَوَآءٌ عَلَيْكُمْۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ١٦
إِنَّ ٱلْمُتَّقِينَ فِي جَنَّٰتٖ وَنَعِيمٖ ١٧ فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ
وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ ١٨ كُلُواْ وَٱشْرَبُواْ هَنِيٓـَٔۢا بِمَا
كُنتُمْ تَعْمَلُونَ ١٩ مُتَّكِـِٔينَ عَلَىٰ سُرُرٖ مَّصْفُوفَةٖۖ وَزَوَّجْنَٰهُم
بِحُورٍ عِينٖ ٢٠ وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا
بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَيْءٖۚ كُلُّ ٱمْرِيِٕۭ بِمَا
كَسَبَ رَهِينَ ٢١ وَأَمْدَدْنَٰهُم بِفَٰكِهَةٖ وَلَحْمٖ مِّمَّا يَشْتَهُونَ ٢٢
يَتَنَٰزَعُونَ فِيهَا كَأْسٗا لَّا لَغْوَ فِيهَا وَلَا تَأْثِيمَ ٢٣ وَيَطُوفُ عَلَيْهِمْ
غِلْمَانَ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤَ مَّكْنُونَ ٢٤ وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ
بَعْضٖ يَتَسَآءَلُونَ ٢٥ قَالُوٓاْ إِنَّا كُنَّا قَبْلُ فِيٓ أَهْلِنَا مُشْفِقِينَ
٢٦ فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ ٢٧ إِنَّا كُنَّا
مِن قَبْلُ نَدْعُوهُۖ إِنَّهُ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ ٢٨ فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ
رَبِّكَ بِكَاهِنٖ وَلَا مَجْنُونٍ ٢٩ أَمْ يَقُولُونَ شَاعِرَ نَّتَرَبَّصُ بِهِۦ رَيْبَ
ٱلْمَنُونِ ٣٠ قُلْ تَرَبَّصُواْ فَإِنِّي مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ ٣١
أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآۚ أَمْ هُمْ قَوْمَ طَاغُونَ ٣٢ أَمْ يَقُولُونَ تَقَوَّلَهُۚ
بَل لَّا يُؤْمِنُونَ ٣٣ فَلْيَأْتُواْ بِحَدِيثٖ مِّثْلِهِۦٓ إِن كَانُواْ صَٰدِقِينَ
٣٤ أَمْ خُلِقُواْ مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ ٣٥ أَمْ خَلَقُواْ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَۚ بَل لَّا يُوقِنُونَ ٣٦ أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ
أَمْ هُمُ ٱلْمُصَۜيْطِرُونَ ٣٧ أَمْ لَهُمْ سُلَّمَ يَسْتَمِعُونَ فِيهِۖ فَلْيَأْتِ
مُسْتَمِعُهُم بِسُلْطَٰنٖ مُّبِينٍ ٣٨ أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ ٣٩
أَمْ تَسْـَٔلُهُمْ أَجْرٗا فَهُم مِّن مَّغْرَمٖ مُّثْقَلُونَ ٤٠ أَمْ عِندَهُمُ ٱلْغَيْبُ
فَهُمْ يَكْتُبُونَ ٤١ أَمْ يُرِيدُونَ كَيْدٗاۖ فَٱلَّذِينَ كَفَرُواْ هُمُ ٱلْمَكِيدُونَ ٤٢
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ ٤٣ وَإِن يَرَوْاْ كِسْفٗا
مِّنَ ٱلسَّمَآءِ سَاقِطٗا يَقُولُواْ سَحَابَ مَّرْكُومَ ٤٤ فَذَرْهُمْ حَتَّىٰ يُلَٰقُواْ
يَوْمَهُمُ ٱلَّذِي فِيهِ يُصْعَقُونَ ٤٥ يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْـٔٗا
وَلَا هُمْ يُنصَرُونَ ٤٦ وَإِنَّ لِلَّذِينَ ظَلَمُواْ عَذَابٗا دُونَ ذَٰلِكَ وَلَٰكِنَّ
أَكْثَرَهُمْ لَا يَعْلَمُونَ ٤٧ وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَاۖ وَسَبِّحْ
بِحَمْدِ رَبِّكَ حِينَ تَقُومُ ٤٨ وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِ ٤٩
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وَٱلنَّجْمِ إِذَا هَوَىٰ ١ مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ ٢ وَمَا يَنطِقُ عَنِ
ٱلْهَوَىٰٓ ٣ إِنْ هُوَ إِلَّا وَحْيَ يُوحَىٰ ٤ عَلَّمَهُ شَدِيدُ ٱلْقُوَىٰ ٥
ذُو مِرَّةٖ فَٱسْتَوَىٰ ٦ وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ ٧ ثُمَّ دَنَا فَتَدَلَّىٰ ٨
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ٩ فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ ١٠
مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ ١١ أَفَتُمَٰرُونَهُ عَلَىٰ مَا يَرَىٰ ١٢ وَلَقَدْ رَءَاهُ
نَزْلَةً أُخْرَىٰ ١٣ عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ ١٤ عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ ١٥
إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ ١٦ مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ ١٧ لَقَدْ رَأَىٰ
مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ ١٨ أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ ١٩ وَمَنَوٰةَ
ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ ٢٠ أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ ٢١ تِلْكَ إِذٗا قِسْمَةَ
ضِيزَىٰٓ ٢٢ إِنْ هِيَ إِلَّآ أَسْمَآءَ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ
ٱللَّهُ بِهَا مِن سُلْطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُۖ
وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ ٢٣ أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ ٢٤ فَلِلَّهِ
ٱلْأٓخِرَةُ وَٱلْأُولَىٰ ٢٥ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغْنِي
شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ ٢٦
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ ٢٧
وَمَا لَهُم بِهِۦ مِنْ عِلْمٍۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّۖ وَإِنَّ ٱلظَّنَّ لَا يُغْنِي مِنَ
ٱلْحَقِّ شَيْـٔٗا ٢٨ فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ
ٱلدُّنْيَا ٢٩ ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن
سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ ٣٠ وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي
ٱلْأَرْضِ لِيَجْزِيَ ٱلَّذِينَ أَسَٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجْزِيَ ٱلَّذِينَ أَحْسَنُواْ
بِٱلْحُسْنَى ٣١ ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَۚ
إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ
وَإِذْ أَنتُمْ أَجِنَّةَ فِي بُطُونِ أُمَّهَٰتِكُمْۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمْۖ هُوَ أَعْلَمُ
بِمَنِ ٱتَّقَىٰٓ ٣٢ أَفَرَءَيْتَ ٱلَّذِي تَوَلَّىٰ ٣٣ وَأَعْطَىٰ قَلِيلٗا وَأَكْدَىٰٓ
٣٤ أَعِندَهُ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ ٣٥ أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ
مُوسَىٰ ٣٦ وَإِبْرَٰهِيمَ ٱلَّذِي وَفَّىٰٓ ٣٧ أَلَّا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰ
٣٨ وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ ٣٩ وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
٤٠ ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ ٤١ وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ ٤٢
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ ٤٣ وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا ٤٤
وَأَنَّهُ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ ٤٥ مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
٤٦ وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ ٤٧ وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ ٤٨ وَأَنَّهُ
هُوَ رَبُّ ٱلشِّعْرَىٰ ٤٩ وَأَنَّهُٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ ٥٠ وَثَمُودَاْ فَمَآ
أَبْقَىٰ ٥١ وَقَوْمَ نُوحٖ مِّن قَبْلُۖ إِنَّهُمْ كَانُواْ هُمْ أَظْلَمَ وَأَطْغَىٰ
٥٢ وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ ٥٣ فَغَشَّىٰهَا مَا غَشَّىٰ ٥٤ فَبِأَيِّ ءَالَآءِ
رَبِّكَ تَتَمَارَىٰ ٥٥ هَٰذَا نَذِيرَ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ ٥٦ أَزِفَتِ ٱلْأٓزِفَةُ
٥٧ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ ٥٨ أَفَمِنْ هَٰذَا ٱلْحَدِيثِ
تَعْجَبُونَ ٥٩ وَتَضْحَكُونَ وَلَا تَبْكُونَ ٦٠ وَأَنتُمْ سَٰمِدُونَ
٦١ فَٱسْجُدُواْ لِلَّهِ وَٱعْبُدُواْ۩ ٦٢
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ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ ١ وَإِن يَرَوْاْ ءَايَةٗ يُعْرِضُواْ وَيَقُولُواْ
سِحْرَ مُّسْتَمِرَّ ٢ وَكَذَّبُواْ وَٱتَّبَعُوٓاْ أَهْوَآءَهُمْۚ وَكُلُّ أَمْرٖ مُّسْتَقِرَّ ٣
وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ ٤ حِكْمَةُۢ بَٰلِغَةَۖ فَمَا تُغْنِ
ٱلنُّذُرُ ٥ فَتَوَلَّ عَنْهُمْۘ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَيْءٖ نُّكُرٍ ٦
خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادَ مُّنتَشِرَ ٧
مُّهْطِعِينَ إِلَى ٱلدَّاعِۖ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرَ ٨ كَذَّبَتْ
قَبْلَهُمْ قَوْمُ نُوحٖ فَكَذَّبُواْ عَبْدَنَا وَقَالُواْ مَجْنُونَ وَٱزْدُجِرَ ٩ فَدَعَا
رَبَّهُٓ أَنِّي مَغْلُوبَ فَٱنتَصِرْ ١٠ فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٖ مُّنْهَمِرٖ
١١ وَفَجَّرْنَا ٱلْأَرْضَ عُيُونٗا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٖ قَدْ قُدِرَ ١٢
وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٖ وَدُسُرٖ ١٣ تَجْرِي بِأَعْيُنِنَا جَزَآءٗ لِّمَن كَانَ
كُفِرَ ١٤ وَلَقَد تَّرَكْنَٰهَآ ءَايَةٗ فَهَلْ مِن مُّدَّكِرٖ ١٥ فَكَيْفَ كَانَ
عَذَابِي وَنُذُرِ ١٦ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖ ١٧
كَذَّبَتْ عَادَ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ١٨ إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحٗا
صَرْصَرٗا فِي يَوْمِ نَحْسٖ مُّسْتَمِرّٖ ١٩ تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٖ
مُّنقَعِرٖ ٢٠ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ٢١ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ
لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖ ٢٢ كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ ٢٣ فَقَالُوٓاْ أَبَشَرٗا
مِّنَّا وَٰحِدٗا نَّتَّبِعُهُٓ إِنَّآ إِذٗا لَّفِي ضَلَٰلٖ وَسُعُرٍ ٢٤ أَءُلْقِيَ ٱلذِّكْرُ عَلَيْهِ
مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرَ ٢٥ سَيَعْلَمُونَ غَدٗا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
٢٦ إِنَّا مُرْسِلُواْ ٱلنَّاقَةِ فِتْنَةٗ لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ ٢٧
وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةُۢ بَيْنَهُمْۖ كُلُّ شِرْبٖ مُّحْتَضَرَ ٢٨ فَنَادَوْاْ صَاحِبَهُمْ
فَتَعَاطَىٰ فَعَقَرَ ٢٩ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ٣٠ إِنَّآ أَرْسَلْنَا عَلَيْهِمْ
صَيْحَةٗ وَٰحِدَةٗ فَكَانُواْ كَهَشِيمِ ٱلْمُحْتَظِرِ ٣١ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ
لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖ ٣٢ كَذَّبَتْ قَوْمُ لُوطِۭ بِٱلنُّذُرِ ٣٣ إِنَّآ أَرْسَلْنَا
عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٖۖ نَّجَّيْنَٰهُم بِسَحَرٖ ٣٤ نِّعْمَةٗ مِّنْ عِندِنَاۚ
كَذَٰلِكَ نَجْزِي مَن شَكَرَ ٣٥ وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْاْ بِٱلنُّذُرِ
٣٦ وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُواْ عَذَابِي
وَنُذُرِ ٣٧ وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابَ مُّسْتَقِرَّ ٣٨ فَذُوقُواْ
عَذَابِي وَنُذُرِ ٣٩ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖ ٤٠
وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ ٤١ كَذَّبُواْ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ
أَخْذَ عَزِيزٖ مُّقْتَدِرٍ ٤٢ أَكُفَّارُكُمْ خَيْرَ مِّنْ أُوْلَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةَ
فِي ٱلزُّبُرِ ٤٣ أَمْ يَقُولُونَ نَحْنُ جَمِيعَ مُّنتَصِرَ ٤٤ سَيُهْزَمُ ٱلْجَمْعُ
وَيُوَلُّونَ ٱلدُّبُرَ ٤٥ بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ ٤٦
إِنَّ ٱلْمُجْرِمِينَ فِي ضَلَٰلٖ وَسُعُرٖ ٤٧ يَوْمَ يُسْحَبُونَ فِي ٱلنَّارِ عَلَىٰ
وُجُوهِهِمْ ذُوقُواْ مَسَّ سَقَرَ ٤٨ إِنَّا كُلَّ شَيْءٍ خَلَقْنَٰهُ بِقَدَرٖ ٤٩
وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةَ كَلَمْحِۭ بِٱلْبَصَرِ ٥٠ وَلَقَدْ أَهْلَكْنَآ
أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٖ ٥١ وَكُلُّ شَيْءٖ فَعَلُوهُ فِي ٱلزُّبُرِ
٥٢ وَكُلُّ صَغِيرٖ وَكَبِيرٖ مُّسْتَطَرٌ ٥٣ إِنَّ ٱلْمُتَّقِينَ
فِي جَنَّٰتٖ وَنَهَرٖ ٥٤ فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٖ مُّقْتَدِرِۭ ٥٥
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ٱلرَّحْمَٰنُ ١ عَلَّمَ ٱلْقُرْءَانَ ٢ خَلَقَ ٱلْإِنسَٰنَ ٣ عَلَّمَهُ ٱلْبَيَانَ ٤
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٖ ٥ وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ ٦
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ ٧ أَلَّا تَطْغَوْاْ فِي ٱلْمِيزَانِ ٨
وَأَقِيمُواْ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُواْ ٱلْمِيزَانَ ٩ وَٱلْأَرْضَ
وَضَعَهَا لِلْأَنَامِ ١٠ فِيهَا فَٰكِهَةَ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ ١١
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ ١٢ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
١٣ خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٖ كَٱلْفَخَّارِ ١٤ وَخَلَقَ ٱلْجَآنَّ مِن
مَّارِجٖ مِّن نَّارٖ ١٥ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ١٦ رَبُّ
ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ ١٧ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ١٨
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ ١٩ بَيْنَهُمَا بَرْزَخَ لَّا يَبْغِيَانِ ٢٠ فَبِأَيِّ ءَالَآءِ
رَبِّكُمَا تُكَذِّبَانِ ٢١ يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ ٢٢ فَبِأَيِّ ءَالَآءِ
رَبِّكُمَا تُكَذِّبَانِ ٢٣ وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِي ٱلْبَحْرِ كَٱلْأَعْلَٰمِ ٢٤
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢٥ كُلُّ مَنْ عَلَيْهَا فَانٖ ٢٦ وَيَبْقَىٰ وَجْهُ
رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ ٢٧ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢٨
يَسْـَٔلُهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٖ ٢٩ فَبِأَيِّ
ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٠ سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ ٣١ فَبِأَيِّ
ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٢ يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ
أَن تَنفُذُواْ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ
إِلَّا بِسُلْطَٰنٖ ٣٣ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٤ يُرْسَلُ عَلَيْكُمَا
شُوَاظَ مِّن نَّارٖ وَنُحَاسَ فَلَا تَنتَصِرَانِ ٣٥ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا
تُكَذِّبَانِ ٣٦ فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةٗ كَٱلدِّهَانِ
٣٧ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٨ فَيَوْمَئِذٖ لَّا يُسْـَٔلُ عَن
ذَنۢبِهِۦٓ إِنسَ وَلَا جَآنَّ ٣٩ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٠
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِي وَٱلْأَقْدَامِ ٤١
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٢ هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي يُكَذِّبُ بِهَا
ٱلْمُجْرِمُونَ ٤٣ يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٖ ٤٤ فَبِأَيِّ ءَالَآءِ
رَبِّكُمَا تُكَذِّبَانِ ٤٥ وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ ٤٦ فَبِأَيِّ
ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٧ ذَوَاتَآ أَفْنَانٖ ٤٨ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا
تُكَذِّبَانِ ٤٩ فِيهِمَا عَيْنَانِ تَجْرِيَانِ ٥٠ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٥١ فِيهِمَا مِن كُلِّ فَٰكِهَةٖ زَوْجَانِ ٥٢ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٥٣ مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٖۚ وَجَنَى ٱلْجَنَّتَيْنِ دَانٖ
٥٤ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥٥ فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ
لَمْ يَطْمِثْهُنَّ إِنسَ قَبْلَهُمْ وَلَا جَآنَّ ٥٦ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٥٧ كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ ٥٨ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٥٩ هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ ٦٠ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا
تُكَذِّبَانِ ٦١ وَمِن دُونِهِمَا جَنَّتَانِ ٦٢ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا
تُكَذِّبَانِ ٦٣ مُدْهَآمَّتَانِ ٦٤ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٦٥ فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ ٦٦ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٧
فِيهِمَا فَٰكِهَةَ وَنَخْلَ وَرُمَّانَ ٦٨ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٩
فِيهِنَّ خَيْرَٰتٌ حِسَانَ ٧٠ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٧١ حُورَ مَّقْصُورَٰتَ فِي ٱلْخِيَامِ ٧٢ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا
تُكَذِّبَانِ ٧٣ لَمْ يَطْمِثْهُنَّ إِنسَ قَبْلَهُمْ وَلَا جَآنَّ ٧٤ فَبِأَيِّ
ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٧٥ مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٖ
وَعَبْقَرِيٍّ حِسَانٖ ٧٦ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٧٧
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِي ٱلْجَلَٰلِ وَٱلْإِكْرَامِ ٧٨
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إِذَا وَقَعَتِ ٱلْوَاقِعَةُ ١ لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ ٢ خَافِضَةَ رَّافِعَةٌ
٣ إِذَا رُجَّتِ ٱلْأَرْضُ رَجّٗا ٤ وَبُسَّتِ ٱلْجِبَالُ بَسّٗا ٥ فَكَانَتْ
هَبَآءٗ مُّنۢبَثّٗا ٦ وَكُنتُمْ أَزْوَٰجٗا ثَلَٰثَةٗ ٧ فَأَصْحَٰبُ ٱلْمَيْمَنَةِ
مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ ٨ وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ
ٱلْمَشْـَٔمَةِ ٩ وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ ١٠ أُوْلَٰٓئِكَ ٱلْمُقَرَّبُونَ ١١
فِي جَنَّٰتِ ٱلنَّعِيمِ ١٢ ثُلَّةَ مِّنَ ٱلْأَوَّلِينَ ١٣ وَقَلِيلَ مِّنَ ٱلْأٓخِرِينَ
١٤ عَلَىٰ سُرُرٖ مَّوْضُونَةٖ ١٥ مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ ١٦
يَطُوفُ عَلَيْهِمْ وِلْدَٰنَ مُّخَلَّدُونَ ١٧ بِأَكْوَابٖ وَأَبَارِيقَ وَكَأْسٖ مِّن مَّعِينٖ
١٨ لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ ١٩ وَفَٰكِهَةٖ مِّمَّا يَتَخَيَّرُونَ
٢٠ وَلَحْمِ طَيْرٖ مِّمَّا يَشْتَهُونَ ٢١ وَحُورٌ عِينَ ٢٢ كَأَمْثَٰلِ ٱللُّؤْلُوِٕ
ٱلْمَكْنُونِ ٢٣ جَزَآءَۢ بِمَا كَانُواْ يَعْمَلُونَ ٢٤ لَا يَسْمَعُونَ فِيهَا لَغْوٗا
وَلَا تَأْثِيمًا ٢٥ إِلَّا قِيلٗا سَلَٰمٗا سَلَٰمٗا ٢٦ وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ
ٱلْيَمِينِ ٢٧ فِي سِدْرٖ مَّخْضُودٖ ٢٨ وَطَلْحٖ مَّنضُودٖ ٢٩ وَظِلّٖ مَّمْدُودٖ
٣٠ وَمَآءٖ مَّسْكُوبٖ ٣١ وَفَٰكِهَةٖ كَثِيرَةٖ ٣٢ لَّا مَقْطُوعَةٖ وَلَا مَمْنُوعَةٖ
٣٣ وَفُرُشٖ مَّرْفُوعَةٍ ٣٤ إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءٗ ٣٥ فَجَعَلْنَٰهُنَّ أَبْكَارًا
٣٦ عُرُبًا أَتْرَابٗا ٣٧ لِّأَصْحَٰبِ ٱلْيَمِينِ ٣٨ ثُلَّةَ مِّنَ ٱلْأَوَّلِينَ ٣٩
وَثُلَّةَ مِّنَ ٱلْأٓخِرِينَ ٤٠ وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
٤١ فِي سَمُومٖ وَحَمِيمٖ ٤٢ وَظِلّٖ مِّن يَحْمُومٖ ٤٣ لَّا بَارِدٖ
وَلَا كَرِيمٍ ٤٤ إِنَّهُمْ كَانُواْ قَبْلَ ذَٰلِكَ مُتْرَفِينَ ٤٥ وَكَانُواْ
يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ ٤٦ وَكَانُواْ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا
تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ ٤٧ أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ ٤٨ قُلْ إِنَّ
ٱلْأَوَّلِينَ وَٱلْأٓخِرِينَ ٤٩ لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٖ مَّعْلُومٖ ٥٠
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ ٥١ لَأٓكِلُونَ مِن شَجَرٖ مِّن زَقُّومٖ ٥٢
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ ٥٣ فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ ٥٤ فَشَٰرِبُونَ
شُرْبَ ٱلْهِيمِ ٥٥ هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ ٥٦ نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا
تُصَدِّقُونَ ٥٧ أَفَرَءَيْتُم مَّا تُمْنُونَ ٥٨ ءَأَنتُمْ تَخْلُقُونَهُٓ أَمْ نَحْنُ
ٱلْخَٰلِقُونَ ٥٩ نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ ٦٠
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ ٦١ وَلَقَدْ
عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ ٦٢ أَفَرَءَيْتُم مَّا تَحْرُثُونَ
٦٣ ءَأَنتُمْ تَزْرَعُونَهُٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ ٦٤ لَوْ نَشَآءُ لَجَعَلْنَٰهُ
حُطَٰمٗا فَظَلْتُمْ تَفَكَّهُونَ ٦٥ إِنَّا لَمُغْرَمُونَ ٦٦ بَلْ نَحْنُ
مَحْرُومُونَ ٦٧ أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِي تَشْرَبُونَ ٦٨ ءَأَنتُمْ أَنزَلْتُمُوهُ
مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ ٦٩ لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجٗا فَلَوْلَا
تَشْكُرُونَ ٧٠ أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِي تُورُونَ ٧١ ءَأَنتُمْ أَنشَأْتُمْ
شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ ٧٢ نَحْنُ جَعَلْنَٰهَا تَذْكِرَةٗ وَمَتَٰعٗا
لِّلْمُقْوِينَ ٧٣ فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ ٧٤ فَلَآ أُقْسِمُ
بِمَوَٰقِعِ ٱلنُّجُومِ ٧٥ وَإِنَّهُ لَقَسَمَ لَّوْ تَعْلَمُونَ عَظِيمٌ ٧٦
إِنَّهُ لَقُرْءَانَ كَرِيمَ ٧٧ فِي كِتَٰبٖ مَّكْنُونٖ ٧٨ لَّا يَمَسُّهُٓ إِلَّا
ٱلْمُطَهَّرُونَ ٧٩ تَنزِيلَ مِّن رَّبِّ ٱلْعَٰلَمِينَ ٨٠ أَفَبِهَٰذَا ٱلْحَدِيثِ
أَنتُم مُّدْهِنُونَ ٨١ وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ ٨٢ فَلَوْلَآ
إِذَا بَلَغَتِ ٱلْحُلْقُومَ ٨٣ وَأَنتُمْ حِينَئِذٖ تَنظُرُونَ ٨٤ وَنَحْنُ أَقْرَبُ
إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ ٨٥ فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
٨٦ تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ ٨٧ فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
٨٨ فَرَوْحَ وَرَيْحَانَ وَجَنَّتُ نَعِيمٖ ٨٩ وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ
ٱلْيَمِينِ ٩٠ فَسَلَٰمَ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ ٩١ وَأَمَّآ إِن كَانَ مِنَ
ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ ٩٢ فَنُزُلَ مِّنْ حَمِيمٖ ٩٣ وَتَصْلِيَةُ جَحِيمٍ
٩٤ إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ ٩٥ فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ ٩٦
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سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ١ لَهُ مُلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يُحْيِۦ وَيُمِيتُۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ٢ هُوَ
ٱلْأَوَّلُ وَٱلْأٓخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ٣
هُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسْتَوَىٰ
عَلَى ٱلْعَرْشِۖ يَعْلَمُ مَا يَلِجُ فِي ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ
ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَاۖ وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْۚ وَٱللَّهُ بِمَا تَعْمَلُونَ
بَصِيرَ ٤ لَّهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
٥ يُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِۚ وَهُوَ عَلِيمُۢ بِذَاتِ
ٱلصُّدُورِ ٦ ءَامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُواْ مِمَّا جَعَلَكُم
مُّسْتَخْلَفِينَ فِيهِۖ فَٱلَّذِينَ ءَامَنُواْ مِنكُمْ وَأَنفَقُواْ لَهُمْ أَجْرَ كَبِيرَ ٧
وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُواْ بِرَبِّكُمْ وَقَدْ
أَخَذَ مِيثَٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَ ٨ هُوَ ٱلَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ
ءَايَٰتِۭ بَيِّنَٰتٖ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَإِنَّ ٱللَّهَ بِكُمْ
لَرَءُوفَ رَّحِيمَ ٩ وَمَا لَكُمْ أَلَّا تُنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ لَا يَسْتَوِي مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ
وَقَٰتَلَۚ أُوْلَٰٓئِكَ أَعْظَمُ دَرَجَةٗ مِّنَ ٱلَّذِينَ أَنفَقُواْ مِنۢ بَعْدُ وَقَٰتَلُواْۚ
وَكُلّٗا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ ١٠ مَّن ذَا
ٱلَّذِي يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنٗا فَيُضَٰعِفَهُ لَهُ وَلَهُٓ أَجْرَ كَرِيمَ ١١
يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ
وَبِأَيْمَٰنِهِمۖ بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ
فِيهَاۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ١٢ يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ
لِلَّذِينَ ءَامَنُواْ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُواْ وَرَآءَكُمْ
فَٱلْتَمِسُواْ نُورٗاۖ فَضُرِبَ بَيْنَهُم بِسُورٖ لَّهُ بَابُۢ بَاطِنُهُ فِيهِ ٱلرَّحْمَةُ
وَظَٰهِرُهُ مِن قِبَلِهِ ٱلْعَذَابُ ١٣ يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْۖ قَالُواْ بَلَىٰ
وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِيُّ
حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ ١٤ فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ
فِدْيَةَ وَلَا مِنَ ٱلَّذِينَ كَفَرُواْۚ مَأْوَىٰكُمُ ٱلنَّارُۖ هِيَ مَوْلَىٰكُمْۖ
وَبِئْسَ ٱلْمَصِيرُ ١٥ أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓاْ أَن تَخْشَعَ
قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُواْ كَٱلَّذِينَ
أُوتُواْ ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْۖ وَكَثِيرَ
مِّنْهُمْ فَٰسِقُونَ ١٦ ٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يُحْيِ ٱلْأَرْضَ بَعْدَ مَوْتِهَاۚ قَدْ بَيَّنَّا
لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَعْقِلُونَ ١٧ إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَٰتِ
وَأَقْرَضُواْ ٱللَّهَ قَرْضًا حَسَنٗا يُضَٰعَفُ لَهُمْ وَلَهُمْ أَجْرَ كَرِيمَ ١٨
وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَۖ وَٱلشُّهَدَآءُ
عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْۖ وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ
بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ ١٩ ٱعْلَمُوٓاْ أَنَّمَا ٱلْحَيَوٰةُ
ٱلدُّنْيَا لَعِبَ وَلَهْوَ وَزِينَةَ وَتَفَاخُرُۢ بَيْنَكُمْ وَتَكَاثُرَ فِي ٱلْأَمْوَٰلِ
وَٱلْأَوْلَٰدِۖ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَىٰهُ
مُصْفَرّٗا ثُمَّ يَكُونُ حُطَٰمٗاۖ وَفِي ٱلْأٓخِرَةِ عَذَابَ شَدِيدَ وَمَغْفِرَةَ
مِّنَ ٱللَّهِ وَرِضْوَٰنَۚ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ ٢٠
سَابِقُوٓاْ إِلَىٰ مَغْفِرَةٖ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ
وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦۚ ذَٰلِكَ فَضْلُ
ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ٢١ مَآ أَصَابَ
مِن مُّصِيبَةٖ فِي ٱلْأَرْضِ وَلَا فِيٓ أَنفُسِكُمْ إِلَّا فِي كِتَٰبٖ مِّن
قَبْلِ أَن نَّبْرَأَهَآۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَ ٢٢ لِّكَيْلَا
تَأْسَوْاْ عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُواْ بِمَآ ءَاتَىٰكُمْ وَٱللَّهُ
لَا يُحِبُّ كُلَّ مُخْتَالٖ فَخُورٍ ٢٣ ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ
ٱلنَّاسَ بِٱلْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُ ٢٤
لَقَدْ أَرْسَلْنَا رُسُلَنَا بِٱلْبَيِّنَٰتِ وَأَنزَلْنَا مَعَهُمُ ٱلْكِتَٰبَ
وَٱلْمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلْقِسْطِۖ وَأَنزَلْنَا ٱلْحَدِيدَ فِيهِ
بَأْسَ شَدِيدَ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ مَن يَنصُرُهُ وَرُسُلَهُ
بِٱلْغَيْبِۚ إِنَّ ٱللَّهَ قَوِيٌّ عَزِيزَ ٢٥ وَلَقَدْ أَرْسَلْنَا نُوحٗا وَإِبْرَٰهِيمَ
وَجَعَلْنَا فِي ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَٰبَۖ فَمِنْهُم مُّهْتَدٖۖ
وَكَثِيرَ مِّنْهُمْ فَٰسِقُونَ ٢٦ ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم
بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَۖ وَجَعَلْنَا
فِي قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةٗ وَرَحْمَةٗۚ وَرَهْبَانِيَّةً
ٱبْتَدَعُوهَا مَا كَتَبْنَٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ
فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَاۖ فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُواْ مِنْهُمْ أَجْرَهُمْۖ
وَكَثِيرَ مِّنْهُمْ فَٰسِقُونَ ٢٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ
وَءَامِنُواْ بِرَسُولِهِۦ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِۦ وَيَجْعَل لَّكُمْ نُورٗا
تَمْشُونَ بِهِۦ وَيَغْفِرْ لَكُمْۚ وَٱللَّهُ غَفُورَ رَّحِيمَ ٢٨ لِّئَلَّا يَعْلَمَ
أَهْلُ ٱلْكِتَٰبِ أَلَّا يَقْدِرُونَ عَلَىٰ شَيْءٖ مِّن فَضْلِ ٱللَّهِ وَأَنَّ
ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ٢٩
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﭾ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﭿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗﲘ ﲙﲚ ﲛﲜ ﲝ
ﮁ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﮂ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﮄ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﮅ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ
ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘﲙ ﲚ ﲛﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب