الجزء الثامن والعشرون
Juz 28
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| 1 | قَدۡ سَمِعَ ٱللَّهُ قَوۡلَ ٱلَّتِي تُجَٰدِلُكَ فِي زَوۡجِهَا وَتَشۡتَكِيٓ إِلَى ٱللَّهِ وَٱللَّهُ يَسۡمَعُ تَحَاوُرَكُمَآۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٌqadقدقَدْIndeed,samiʿaسمعسَمِعَAllah has heardl-lahuاللهٱللَّهُAllah has heardqawlaقولقَوْلَ(the) speechallatīالتيٱلَّتِى(of one) whotujādilukaتجادلكتُجَٰدِلُكَdisputes with youfīفيفِىconcerningzawjihāزوجهازَوْجِهَاher husbandwatashtakīوتشتكيوَتَشْتَكِىٓand she directs her complaintilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahyasmaʿuيسمعيَسْمَعُhearstaḥāwurakumāتحاوركماتَحَاوُرَكُمَآ(the) dialogue of both of you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌۢ(is) All-Hearer,baṣīrunبصيربَصِيرٌAll-Seer.Allah hath heard the saying of her that disputeth with thee (Muhammad) concerning her husband, and complaineth unto Allah. And Allah heareth your colloquy. Lo! Allah is Hearer, Knower.Indeed, Allah has heard the words of the woman who was arguing with you [O Prophet] concerning her husband and was complaining to Allah. Allah has heard the discussion between the two of you, for Allah is All-Hearing, All-Seeing[1].Certainly has Allāh heard the speech of the one who argues [i.e., pleads] with you, [O Muḥammad], concerning her husband and directs her complaint to Allāh. And Allāh hears your dialogue; indeed, Allāh is Hearing and Seeing.Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things). |
| 2 | ٱلَّذِينَ يُظَٰهِرُونَ مِنكُم مِّن نِّسَآئِهِم مَّا هُنَّ أُمَّهَٰتِهِمۡۖ إِنۡ أُمَّهَٰتُهُمۡ إِلَّا ٱلَّٰٓـِٔي وَلَدۡنَهُمۡۚ وَإِنَّهُمۡ لَيَقُولُونَ مُنكَرٗا مِّنَ ٱلۡقَوۡلِ وَزُورٗاۚ وَإِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٞalladhīnaالذينٱلَّذِينَThose whoyuẓāhirūnaيظاهرونيُظَٰهِرُونَpronounce ziharminkumمنكممِنكُمamong youminمنمِّن[from]nisāihimنسائهمنِّسَآئِهِم(to) their wives,māمامَّاnothunnaهنهُنَّtheyummahātihimأمهاتهمأُمَّهَٰتِهِمْ(are) their mothers.inإنإِنْNotummahātuhumأمهاتهمأُمَّهَٰتُهُمْ(are) their mothersillāإلاإِلَّاexceptallāīاللائيٱلَّٰٓـِٔىthose whowaladnahumولدنهموَلَدْنَهُمْgave them birth.wa-innahumوإنهموَإِنَّهُمْAnd indeed, theylayaqūlūnaليقولونلَيَقُولُونَsurely saymunkaranمنكرامُنكَرًاan evilminaمنمِّنَ[of]l-qawliالقولٱلْقَوْلِ[the] wordwazūranوزوراوَزُورًاand a lie.wa-innaوإنوَإِنَّBut indeed,l-lahaاللهٱللَّهَAllahlaʿafuwwunلعفولَعَفُوٌّ(is) surely, Oft-Pardoning,ghafūrunغفورغَفُورٌOft-Forgiving.Such of you as put away your wives (by saying they are as their mothers) - They are not their mothers; none are their mothers except those who gave them birth - they indeed utter an ill word and a lie. And lo! Allah is Forgiving, Merciful.As for those among you who divorce their wives by likening them to their mothers[2], they are not their mothers; their mothers are none but those who gave birth to them. They utter words that are abhorrent and false, but Allah is Most Pardoning, Most Forgiving.Those who pronounce ẓihār[1639] among you [to separate] from their wives - they are not [consequently] their mothers. Their mothers are none but those who gave birth to them. And indeed, they are saying an objectionable statement and a falsehood. But indeed, Allāh is Pardoning and Forgiving.If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again). |
| 3 | وَٱلَّذِينَ يُظَٰهِرُونَ مِن نِّسَآئِهِمۡ ثُمَّ يَعُودُونَ لِمَا قَالُواْ فَتَحۡرِيرُ رَقَبَةٖ مِّن قَبۡلِ أَن يَتَمَآسَّاۚ ذَٰلِكُمۡ تُوعَظُونَ بِهِۦۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyuẓāhirūnaيظاهرونيُظَٰهِرُونَpronounce ziharminمنمِن[from]nisāihimنسائهمنِّسَآئِهِمْ(to) their wivesthummaثمثُمَّthenyaʿūdūnaيعودونيَعُودُونَgo backlimāلمالِمَاon whatqālūقالواقَالُواْthey said,fataḥrīruفتحريرفَتَحْرِيرُthen freeingraqabatinرقبةرَقَبَةٍ(of) a slaveminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatamāssāيتماسايَتَمَآسَّاthey touch each other.dhālikumذلكمذَٰلِكُمْThattūʿaẓūnaتوعظونتُوعَظُونَyou are admonishedbihiبهبِهِۦto it.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.Those who put away their wives (by saying they are as their mothers) and afterward would go back on that which they have said, (the penalty) in that case (is) the freeing of a slave before they touch one another. Unto this ye are exhorted; and Allah is Informed of what ye do.But those who divorce their wives by likening them to their mothers then retract what they said, they must free a slave before they are intimate with each other. This is what you are admonished, and Allah is All-Aware of what you do.And those who pronounce ẓihār from their wives and then [wish to] go back on what they said - then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allāh is Aware of what you do.But those who divorce their wives by Zihar, then wish to go back on the words they uttered,- (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do. |
| 4 | فَمَن لَّمۡ يَجِدۡ فَصِيَامُ شَهۡرَيۡنِ مُتَتَابِعَيۡنِ مِن قَبۡلِ أَن يَتَمَآسَّاۖ فَمَن لَّمۡ يَسۡتَطِعۡ فَإِطۡعَامُ سِتِّينَ مِسۡكِينٗاۚ ذَٰلِكَ لِتُؤۡمِنُواْ بِٱللَّهِ وَرَسُولِهِۦۚ وَتِلۡكَ حُدُودُ ٱللَّهِۗ وَلِلۡكَٰفِرِينَ عَذَابٌ أَلِيمٌfamanفمنفَمَنThen whoeverlamلملَّمْ(does) notyajidيجديَجِدْfind,faṣiyāmuفصيامفَصِيَامُthen fastingshahrayniشهرينشَهْرَيْنِ(for) two monthsmutatābiʿayniمتتابعينمُتَتَابِعَيْنِconsecutivelyminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatamāssāيتماسايَتَمَآسَّاthey both touch each other.famanفمنفَمَنBut (he) wholamلملَّمْnotyastaṭiʿيستطعيَسْتَطِعْis ablefa-iṭ'ʿāmuفإطعامفَإِطْعَامُthen (the) feedingsittīnaستينسِتِّينَ(of) sixtymis'kīnanمسكينامِسْكِينًاneedy one(s).dhālikaذلكذَٰلِكَThat -litu'minūلتؤمنوالِتُؤْمِنُواْso that you may believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,watil'kaوتلكوَتِلْكَand theseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah,walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَand for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.And he who findeth not (the wherewithal), let him fast for two successive months before they touch one another; and for him who is unable to do so (the penance is) the feeding of sixty needy ones. This, that ye may put trust in Allah and His messenger. Such are the limits (imposed by Allah); and for disbelievers is a painful doom.But whoever cannot afford this must fast for two consecutive months[3] before the couple have intimate relations with each other. But if he is unable to do that, he must feed sixty needy people. This is so that you may truly believe in Allah and His Messenger. These are the limits ordained by Allah, and for the disbelievers there will be a painful punishment.And he who does not find [a slave] - then a fast for two months consecutively[1640] before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe [completely] in Allāh and His Messenger; and those are the limits [set by] Allāh. And for the disbelievers is a painful punishment.And if any has not (the wherewithal), he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones, this, that ye may show your faith in Allah and His Messenger. Those are limits (set by) Allah. For those who reject (Him), there is a grievous Penalty. |
| 5 | إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُۥ كُبِتُواْ كَمَا كُبِتَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ وَقَدۡ أَنزَلۡنَآ ءَايَٰتِۭ بَيِّنَٰتٖۚ وَلِلۡكَٰفِرِينَ عَذَابٞ مُّهِينٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyuḥāddūnaيحادونيُحَآدُّونَopposel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerkubitūكبتواكُبِتُواْ(will) be disgracedkamāكماكَمَاaskubitaكبتكُبِتَwere disgracedalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore them.qablihimقبلهمقَبْلِهِمْbefore them.waqadوقدوَقَدْAnd certainlyanzalnāأنزلناأَنزَلْنَآWe have sent downāyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclear.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.Lo! those who oppose Allah and His messenger will be abased even as those before them were abased; and We have sent down clear tokens, and for disbelievers is a shameful doomIndeed, those who oppose Allah and His Messenger will be debased, just as those who came before them were debased, for We have surely sent down clear signs. And for the disbelievers there will be a humiliating punishment.Indeed, those who oppose Allāh and His Messenger are abased as those before them were abased. And We have certainly sent down verses of clear evidence. And for the disbelievers is a humiliating punishmentThose who resist Allah and His Messenger will be humbled to dust, as were those before them: for We have already sent down Clear Signs. And the Unbelievers (will have) a humiliating Penalty,- |
| 6 | يَوۡمَ يَبۡعَثُهُمُ ٱللَّهُ جَمِيعٗا فَيُنَبِّئُهُم بِمَا عَمِلُوٓاْۚ أَحۡصَىٰهُ ٱللَّهُ وَنَسُوهُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌyawmaيوميَوْمَ(On the) Dayyabʿathuhumuيبعثهميَبْعَثُهُمُ(when) Allah will raise theml-lahuاللهٱللَّهُ(when) Allah will raise themjamīʿanجميعاجَمِيعًاallfayunabbi-uhumفينبئهمفَيُنَبِّئُهُمand inform thembimāبمابِمَاof whatʿamilūعملواعَمِلُوٓاْthey did.aḥṣāhuأحصاهأَحْصَىٰهُAllah has recorded itl-lahuاللهٱللَّهُAllah has recorded itwanasūhuونسوهوَنَسُوهُwhile they forgot it.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdunشهيدشَهِيدٌa Witness.On the day when Allah will raise them all together and inform them of what they did. Allah hath kept account of it while they forgot it. And Allah is Witness over all things.On the Day when Allah will resurrect them all together and will inform them of what they did; Allah has kept their complete record, while they have forgotten it. For Allah is a Witness over all things.On the Day when Allāh will resurrect them all and inform them of what they did. Allāh had enumerated it, while they forgot it; and Allāh is, over all things, Witness.[1641]On the Day that Allah will raise them all up (again) and show them the Truth (and meaning) of their conduct. Allah has reckoned its (value), though they may have forgotten it, for Allah is Witness to all things. |
| 7 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ مَا يَكُونُ مِن نَّجۡوَىٰ ثَلَٰثَةٍ إِلَّا هُوَ رَابِعُهُمۡ وَلَا خَمۡسَةٍ إِلَّا هُوَ سَادِسُهُمۡ وَلَآ أَدۡنَىٰ مِن ذَٰلِكَ وَلَآ أَكۡثَرَ إِلَّا هُوَ مَعَهُمۡ أَيۡنَ مَا كَانُواْۖ ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُواْ يَوۡمَ ٱلۡقِيَٰمَةِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth?māمامَاNotyakūnuيكونيَكُونُthere isminمنمِنanynajwāنجوىنَّجْوَىٰsecret counselthalāthatinثلاثةثَلَٰثَةٍ(of) threeillāإلاإِلَّاbuthuwaهوهُوَHe (is)rābiʿuhumرابعهمرَابِعُهُمْ(the) fourth of them,walāولاوَلَاand notkhamsatinخمسةخَمْسَةٍfiveillāإلاإِلَّاbuthuwaهوهُوَHe (is)sādisuhumسادسهمسَادِسُهُمْ(the) sixth of them,walāولاوَلَآand notadnāأدنىأَدْنَىٰlessminمنمِنthandhālikaذلكذَٰلِكَthatwalāولاوَلَآand notaktharaأكثرأَكْثَرَmoreillāإلاإِلَّاbuthuwaهوهُوَHemaʿahumمعهممَعَهُمْ(is) with themaynaأينأَيْنَwherevermāمامَاwhereverkānūكانواكَانُواْthey are.thummaثمثُمَّThenyunabbi-uhumينبئهميُنَبِّئُهُمHe will inform thembimāبمابِمَاof whatʿamilūعملواعَمِلُواْthey didyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things.Do you not see that Allah knows all that is in the heavens and all that is on earth? No secret consultation takes place between three, but He is their fourth, or between five, but He is their sixth, or between fewer or more than that, but He is with them wherever they may be[4]. Then He will inform them of what they did on the Day of Resurrection. Indeed, Allah is All-Knowing of everything.Have you not considered that Allāh knows what is in the heavens and what is on the earth? There are not three in a private conversation but that He is the fourth of them,[1642] nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did on the Day of Resurrection. Indeed Allāh is, of all things, Knowing.Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things. |
| 8 | أَلَمۡ تَرَ إِلَى ٱلَّذِينَ نُهُواْ عَنِ ٱلنَّجۡوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُواْ عَنۡهُ وَيَتَنَٰجَوۡنَ بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَمَعۡصِيَتِ ٱلرَّسُولِۖ وَإِذَا جَآءُوكَ حَيَّوۡكَ بِمَا لَمۡ يُحَيِّكَ بِهِ ٱللَّهُ وَيَقُولُونَ فِيٓ أَنفُسِهِمۡ لَوۡلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُۚ حَسۡبُهُمۡ جَهَنَّمُ يَصۡلَوۡنَهَاۖ فَبِئۡسَ ٱلۡمَصِيرُalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whonuhūنهوانُهُواْwere forbiddenʿaniعنعَنِfroml-najwāالنجوىٱلنَّجْوَىٰsecret counsels,thummaثمثُمَّthenyaʿūdūnaيعودونيَعُودُونَthey returnlimāلمالِمَاto whatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom [it],wayatanājawnaويتناجونوَيَتَنَٰجَوْنَand they hold secret counselsbil-ith'miبالإثمبِٱلْإِثْمِfor sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand aggressionwamaʿṣiyatiومعصيتوَمَعْصِيَتِand disobediencel-rasūliالرسولٱلرَّسُولِ(to) the Messenger?wa-idhāوإذاوَإِذَاAnd whenjāūkaجاءوكجَآءُوكَthey come to you,ḥayyawkaحيوكحَيَّوْكَthey greet youbimāبمابِمَاwith whatlamلملَمْnotyuḥayyikaيحيكيُحَيِّكَgreets youbihiبهبِهِtherewithl-lahuاللهٱللَّهُAllah,wayaqūlūnaويقولونوَيَقُولُونَand they sayfīفيفِىٓamonganfusihimأنفسهمأَنفُسِهِمْthemselves,lawlāلولالَوْلَا"Why (does) notyuʿadhibunāيعذبنايُعَذِّبُنَاAllah punish usl-lahuاللهٱللَّهُAllah punish usbimāبمابِمَاfor whatnaqūluنقولنَقُولُwe say?"ḥasbuhumحسبهمحَسْبُهُمْSufficient (for) themjahannamuجهنمجَهَنَّمُ(is) Hell,yaṣlawnahāيصلونهايَصْلَوْنَهَاthey will burn in itfabi'saفبئسفَبِئْسَand worst isl-maṣīruالمصيرٱلْمَصِيرُthe destination.Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end!Have you not seen those who were forbidden from holding secret talks, yet they go back to do what they were forbidden from, conspiring in sin and aggression, and in disobedience to the Messenger? When they come to you, they greet you[5] other than the way Allah greets you, and they say to one another, “Why does Allah not punish us for what we say?” Sufficient is Hell for them; they will enter it. What a terrible destination!Have you not considered those who were forbidden from private conversation [i.e., ridicule and conspiracy] and then return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allāh does not greet you[1643] and say among themselves, "Why does Allāh not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination.Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination! |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَنَٰجَيۡتُمۡ فَلَا تَتَنَٰجَوۡاْ بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَمَعۡصِيَتِ ٱلرَّسُولِ وَتَنَٰجَوۡاْ بِٱلۡبِرِّ وَٱلتَّقۡوَىٰۖ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhentanājaytumتناجيتمتَنَٰجَيْتُمْyou hold secret counselfalāفلافَلَاthen (do) nottatanājawتتناجواتَتَنَٰجَوْاْhold secret counselbil-ith'miبالإثمبِٱلْإِثْمِfor sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand aggressionwamaʿṣiyatiومعصيتوَمَعْصِيَتِand disobediencel-rasūliالرسولٱلرَّسُولِ(to) the Messenger,watanājawوتناجواوَتَنَٰجَوْاْbut hold secret counselbil-biriبالبربِٱلْبِرِّfor righteousnesswal-taqwāوالتقوىوَٱلتَّقْوَىٰand piety.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىٓthe One Who,ilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.O ye who believe! When ye conspire together, conspire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered.O you who believe, when you hold secret counsel, do not do so in sin and aggression, and in disobedience to the Messenger, rather do so in righteousness and piety. And fear Allah, to Whom you will be gathered.O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allāh, to whom you will be gathered.O ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self-restraint; and fear Allah, to Whom ye shall be brought back. |
| 10 | إِنَّمَا ٱلنَّجۡوَىٰ مِنَ ٱلشَّيۡطَٰنِ لِيَحۡزُنَ ٱلَّذِينَ ءَامَنُواْ وَلَيۡسَ بِضَآرِّهِمۡ شَيۡـًٔا إِلَّا بِإِذۡنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَinnamāإنماإِنَّمَاOnlyl-najwāالنجوىٱلنَّجْوَىٰthe secret counselsminaمنمِنَ(are) froml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaanliyaḥzunaليحزنلِيَحْزُنَthat he may grievealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve,walaysaوليسوَلَيْسَbut notbiḍārrihimبضارهمبِضَآرِّهِمْhe (can) harm themshayanشيئاشَيْـًٔا(in) anythingillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby Allah's permission.l-lahiاللهٱللَّهِby Allah's permission.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.Lo! Conspiracy is only of the devil, that he may vex those who believe; but he can harm them not at all unless by Allah's leave. In Allah let believers put their trust.Secret talks are only prompted by Satan to grieve the believers, but he cannot harm them[6] in the least except with Allah’s permission. So let the believers put their trust in Allah.Private conversation is only from Satan that he may grieve those who have believed,[1644] but he will not harm them at all except by permission of Allāh. And upon Allāh let the believers rely.Secret counsels are only (inspired) by the Evil One, in order that he may cause grief to the Believers; but he cannot harm them in the least, except as Allah permits; and on Allah let the Believers put their trust. |
| 11 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قِيلَ لَكُمۡ تَفَسَّحُواْ فِي ٱلۡمَجَٰلِسِ فَٱفۡسَحُواْ يَفۡسَحِ ٱللَّهُ لَكُمۡۖ وَإِذَا قِيلَ ٱنشُزُواْ فَٱنشُزُواْ يَرۡفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ دَرَجَٰتٖۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhenqīlaقيلقِيلَit is saidlakumلكملَكُمْto youtafassaḥūتفسحواتَفَسَّحُواْ"Make room,"fīفيفِىinl-majālisiالمجالسٱلْمَجَٰلِسِthe assembliesfa-if'saḥūفافسحوافَٱفْسَحُواْthen make room,yafsaḥiيفسحيَفْسَحِAllah will make rooml-lahuاللهٱللَّهُAllah will make roomlakumلكملَكُمْfor you.wa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidunshuzūانشزواٱنشُزُواْ"Rise up,"fa-unshuzūفانشزوافَٱنشُزُواْthen rise up;yarfaʿiيرفعيَرْفَعِAllah will raisel-lahuاللهٱللَّهُAllah will raisealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveminkumمنكممِنكُمْamong youwa-alladhīnaوالذينوَٱلَّذِينَand those whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,darajātinدرجاتدَرَجَٰتٍ(in) degrees.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said, Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do.O you who believe, when you are told to make room in your gatherings, then make room; Allah will give you abundance[7]. And when you are told to rise, then rise; Allah will raise in ranks those who believed from among you and those who are given knowledge. And Allah is All-Aware of what you do.O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allāh will make space for you.[1645] And when you are told, "Arise,"[1646] then arise; Allāh will raise those who have believed among you and those who were given knowledge, by degrees. And Allāh is Aware of what you do.O ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will Allah provide for you. And when ye are told to rise up, rise up Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well-acquainted with all ye do. |
| 12 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَٰجَيۡتُمُ ٱلرَّسُولَ فَقَدِّمُواْ بَيۡنَ يَدَيۡ نَجۡوَىٰكُمۡ صَدَقَةٗۚ ذَٰلِكَ خَيۡرٞ لَّكُمۡ وَأَطۡهَرُۚ فَإِن لَّمۡ تَجِدُواْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhennājaytumuناجيتمنَٰجَيْتُمُyou privately consultl-rasūlaالرسولٱلرَّسُولَthe Messenger,faqaddimūفقدموافَقَدِّمُواْthen offerbaynaبينبَيْنَbeforeyadayيدييَدَىْbeforenajwākumنجواكمنَجْوَىٰكُمْyour private consultation,ṣadaqatanصدقةصَدَقَةًcharity.dhālikaذلكذَٰلِكَThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youwa-aṭharuوأطهروَأَطْهَرُand purer.fa-inفإنفَإِنBut iflamلملَّمْnottajidūتجدواتَجِدُواْyou find,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! When ye hold conference with the messenger, offer an alms before your conference. That is better and purer for you. But if ye cannot find (the wherewithal) then lo! Allah is Forgiving, Merciful.O you who believe, when you consult the Messenger in private, give something in charity before your consultation; that is better for you and more conducive to purity. But if you do not have the means, then Allah is All-Forgiving, Most Merciful.O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allāh is Forgiving and Merciful.O ye who believe! When ye consult the Messenger in private, spend something in charity before your private consultation. That will be best for you, and most conducive to purity (of conduct). But if ye find not (the wherewithal), Allah is Oft-Forgiving, Most Merciful. |
| 13 | ءَأَشۡفَقۡتُمۡ أَن تُقَدِّمُواْ بَيۡنَ يَدَيۡ نَجۡوَىٰكُمۡ صَدَقَٰتٖۚ فَإِذۡ لَمۡ تَفۡعَلُواْ وَتَابَ ٱللَّهُ عَلَيۡكُمۡ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَa-ashfaqtumأأشفقتمءَأَشْفَقْتُمْAre you afraidanأنأَنtotuqaddimūتقدمواتُقَدِّمُواْofferbaynaبينبَيْنَbeforeyadayيدييَدَىْbeforenajwākumنجواكمنَجْوَىٰكُمْyour private consultationṣadaqātinصدقاتصَدَقَٰتٍcharities?fa-idhفإذفَإِذْThen whenlamلملَمْyou do nottafʿalūتفعلواتَفْعَلُواْyou do notwatābaوتابوَتَابَand Allah has forgivenl-lahuاللهٱللَّهُand Allah has forgivenʿalaykumعليكمعَلَيْكُمْyou,fa-aqīmūفأقيموافَأَقِيمُواْthen establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger.wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Fear ye to offer alms before your conference? Then, when ye do it not and Allah hath forgiven you, establish worship and pay the poor-due and obey Allah and His messenger. And Allah is Aware of what ye do.Are you afraid of giving charities before your consultations with him? If you are unable to do so, and Allah has pardoned you, then establish prayer and give zakah, and obey Allah and His Messenger. And Allah is All-Aware of what you do.Have you feared to present before your consultation charities? Then when you do not and Allāh has forgiven you, then [at least] establish prayer and give zakāh and obey Allāh and His Messenger. And Allāh is Aware of what you do.Is it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do. |
| 14 | ۞ أَلَمۡ تَرَ إِلَى ٱلَّذِينَ تَوَلَّوۡاْ قَوۡمًا غَضِبَ ٱللَّهُ عَلَيۡهِم مَّا هُم مِّنكُمۡ وَلَا مِنۡهُمۡ وَيَحۡلِفُونَ عَلَى ٱلۡكَذِبِ وَهُمۡ يَعۡلَمُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whotawallawتولواتَوَلَّوْاْtake as alliesqawmanقوماقَوْمًاa people,ghaḍibaغضبغَضِبَwrathl-lahuاللهٱللَّهُ(of) Allahʿalayhimعليهمعَلَيْهِم(is) upon them?māمامَّاThey (are) nothumهمهُمThey (are) notminkumمنكممِّنكُمْof youwalāولاوَلَاand notmin'humمنهممِنْهُمْof them,wayaḥlifūnaويحلفونوَيَحْلِفُونَand they swearʿalāعلىعَلَىtol-kadhibiالكذبٱلْكَذِبِthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Hast thou not seen those who take for friends a folk with whom Allah is wroth? They are neither of you nor of them, and they swear a false oath knowingly.Do you not see those [hypocrites] who take as allies people who have incurred Allah’s wrath? They are neither of you nor of them, and they swear falsely while they know.Have you not considered those who make allies of a people with whom Allāh has become angry? They are neither of you nor of them, and they swear to untruth while they know [they are lying].Turnest thou not thy attention to those who turn (in friendship) to such as have the Wrath of Allah upon them? They are neither of you nor of them, and they swear to falsehood knowingly. |
| 15 | أَعَدَّ ٱللَّهُ لَهُمۡ عَذَابٗا شَدِيدًاۖ إِنَّهُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَaʿaddaأعدأَعَدَّAllah has preparedl-lahuاللهٱللَّهُAllah has preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentshadīdanشديداشَدِيدًاsevere.innahumإنهمإِنَّهُمْIndeed, [they]sāaساءسَآءَevil ismāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Allah hath prepared for them a dreadful doom. Evil indeed is that which they are wont to do.Allah has prepared for them a severe punishment. Evil is indeed what they do.Allāh has prepared for them a severe punishment. Indeed, it was evil that they were doing.Allah has prepared for them a severe Penalty: evil indeed are their deeds. |
| 16 | ٱتَّخَذُوٓاْ أَيۡمَٰنَهُمۡ جُنَّةٗ فَصَدُّواْ عَن سَبِيلِ ٱللَّهِ فَلَهُمۡ عَذَابٞ مُّهِينٞittakhadhūاتخذواٱتَّخَذُوٓاْThey have takenaymānahumأيمانهمأَيْمَٰنَهُمْtheir oathsjunnatanجنةجُنَّةً(as) a cover,faṣaddūفصدوافَصَدُّواْso they hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,falahumفلهمفَلَهُمْso for themʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.They make a shelter of their oaths and turn (men) from the way of Allah; so theirs will be a shameful doom.They have taken their oaths as a shield, in order to hinder people from the way of Allah. For them there will be a humiliating punishment.They took their [false] oaths as a cover, so they averted [people] from the way of Allāh, and for them is a humiliating punishment.They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: therefore shall they have a humiliating Penalty. |
| 17 | لَّن تُغۡنِيَ عَنۡهُمۡ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُم مِّنَ ٱللَّهِ شَيۡـًٔاۚ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَlanلنلَّنNevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْthemamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(will be) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْthey,fīhāفيهافِيهَاin it,khālidūnaخالدونخَٰلِدُونَwill abide forever.Their wealth and their children will avail them naught against Allah. Such are rightful owners of the Fire; they will abide therein.Neither their wealth nor their children will avail them anything against Allah. They are the people of the Fire; they will abide therein forever.Never will their wealth or their children avail them against Allāh at all. Those are the companions of the Fire; they will abide therein eternallyOf no profit whatever to them, against Allah, will be their riches nor their sons: they will be Companions of the Fire, to dwell therein (for aye)! |
| 18 | يَوۡمَ يَبۡعَثُهُمُ ٱللَّهُ جَمِيعٗا فَيَحۡلِفُونَ لَهُۥ كَمَا يَحۡلِفُونَ لَكُمۡ وَيَحۡسَبُونَ أَنَّهُمۡ عَلَىٰ شَيۡءٍۚ أَلَآ إِنَّهُمۡ هُمُ ٱلۡكَٰذِبُونَyawmaيوميَوْمَ(On the) DayyabʿathuhumuيبعثهميَبْعَثُهُمُAllah will raise theml-lahuاللهٱللَّهُAllah will raise themjamīʿanجميعاجَمِيعًاall,fayaḥlifūnaفيحلفونفَيَحْلِفُونَthen they will swearlahuلهلَهُۥto Himkamāكماكَمَاasyaḥlifūnaيحلفونيَحْلِفُونَthey swearlakumلكملَكُمْto you.wayaḥsabūnaويحسبونوَيَحْسَبُونَAnd they thinkannahumأنهمأَنَّهُمْthat theyʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍsomething.alāألاأَلَآNo doubt!innahumإنهمإِنَّهُمْIndeed, theyhumuهمهُمُ[they]l-kādhibūnaالكاذبونٱلْكَٰذِبُونَ(are) the liars.On the day when Allah will raise them all together, then will they swear unto Him as they (now) swear unto you, and they will fancy that they have some standing. Lo! is it not they who are the liars?On the Day when Allah will raise them all, they will swear to Him as they swear to you, thinking that they have something to stand on[8]. Indeed, it is they who are the liars.On the Day Allāh will resurrect them all, and they will swear to Him as they swear to you and think that they are [standing] on something.[1647] Unquestionably, it is they who are the liars.One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars! |
| 19 | ٱسۡتَحۡوَذَ عَلَيۡهِمُ ٱلشَّيۡطَٰنُ فَأَنسَىٰهُمۡ ذِكۡرَ ٱللَّهِۚ أُوْلَٰٓئِكَ حِزۡبُ ٱلشَّيۡطَٰنِۚ أَلَآ إِنَّ حِزۡبَ ٱلشَّيۡطَٰنِ هُمُ ٱلۡخَٰسِرُونَis'taḥwadhaاستحوذٱسْتَحْوَذَHas overcomeʿalayhimuعليهمعَلَيْهِمُtheml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,fa-ansāhumفأنساهمفَأَنسَىٰهُمْso he made them forgetdhik'raذكرذِكْرَ(the) remembrancel-lahiاللهٱللَّهِ(of) Allah.ulāikaأولئكأُوْلَٰٓئِكَThoseḥiz'buحزبحِزْبُ(are the) partyl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.alāألاأَلَآNo doubt!innaإنإِنَّIndeed,ḥiz'baحزبحِزْبَ(the) partyl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(will be) the losers.The devil hath engrossed them and so hath caused them to forget remembrance of Allah. They are the devil's party. Lo! is it not the devil's party who will be the losers?Satan has taken hold of them and has thus caused them to forget the remembrance of Allah. They are the party of Satan. Indeed, the party of Satan will be the losers.Satan has overcome them and made them forget the remembrance of Allāh. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers.The Evil One has got the better of them: so he has made them lose the remembrance of Allah. They are the Party of the Evil One. Truly, it is the Party of the Evil One that will perish! |
| 20 | إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُۥٓ أُوْلَٰٓئِكَ فِي ٱلۡأَذَلِّينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyuḥāddūnaيحادونيُحَآدُّونَopposel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥٓand His Messenger,ulāikaأولئكأُوْلَٰٓئِكَthosefīفيفِى(will be) amongl-adhalīnaالأذلينٱلْأَذَلِّينَthe most humiliated.Lo! those who oppose Allah and His messenger, they will be among the lowest.Indeed, those who oppose Allah and His Messenger, they are among the most debased.Indeed, the ones who oppose Allāh and His Messenger - those will be among the most humbled.Those who resist Allah and His Messenger will be among those most humiliated. |
| 21 | كَتَبَ ٱللَّهُ لَأَغۡلِبَنَّ أَنَا۠ وَرُسُلِيٓۚ إِنَّ ٱللَّهَ قَوِيٌّ عَزِيزٞkatabaكتبكَتَبَAllah has decreed,l-lahuاللهٱللَّهُAllah has decreed,la-aghlibannaلأغلبنلَأَغْلِبَنَّ"Surely, I will overcome,anāأناأَنَا۠Iwarusulīورسليوَرُسُلِىٓand My Messengers."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqawiyyunقويقَوِىٌّ(is) All-Strong,ʿazīzunعزيزعَزِيزٌAll-Mighty.Allah hath decreed: Lo! I verily shall conquer, I and My messengers. Lo! Allah is Strong, Almighty.Allah has decreed, “I and My messengers will surely prevail.” Indeed, Allah is All-Powerful, All-Mighty.Allāh has written [i.e., decreed], "I will surely overcome, I and My messengers." Indeed, Allāh is Powerful and Exalted in Might.Allah has decreed: "It is I and My messengers who must prevail": For Allah is One full of strength, able to enforce His Will. |
| 22 | لَّا تَجِدُ قَوۡمٗا يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ يُوَآدُّونَ مَنۡ حَآدَّ ٱللَّهَ وَرَسُولَهُۥ وَلَوۡ كَانُوٓاْ ءَابَآءَهُمۡ أَوۡ أَبۡنَآءَهُمۡ أَوۡ إِخۡوَٰنَهُمۡ أَوۡ عَشِيرَتَهُمۡۚ أُوْلَٰٓئِكَ كَتَبَ فِي قُلُوبِهِمُ ٱلۡإِيمَٰنَ وَأَيَّدَهُم بِرُوحٖ مِّنۡهُۖ وَيُدۡخِلُهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ رَضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ أُوْلَٰٓئِكَ حِزۡبُ ٱللَّهِۚ أَلَآ إِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡمُفۡلِحُونَlāلالَّاYou will not findtajiduتجدتَجِدُYou will not findqawmanقوماقَوْمًاa peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastyuwāddūnaيوادونيُوَآدُّونَlovingmanمنمَنْ(those) whoḥāddaحادحَآدَّopposel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerwalawولووَلَوْeven ifkānūكانواكَانُوٓاْthey wereābāahumآباءهمءَابَآءَهُمْtheir fathersawأوأَوْorabnāahumأبناءهمأَبْنَآءَهُمْtheir sonsawأوأَوْorikh'wānahumإخوانهمإِخْوَٰنَهُمْtheir brothersawأوأَوْorʿashīratahumعشيرتهمعَشِيرَتَهُمْtheir kindred.ulāikaأولئكأُوْلَٰٓئِكَThose -katabaكتبكَتَبَHe has decreedfīفيفِىwithinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-īmānaالإيمانٱلْإِيمَٰنَfaithwa-ayyadahumوأيدهموَأَيَّدَهُمand supported thembirūḥinبروحبِرُوحٍwith a spiritmin'huمنهمِّنْهُfrom Him.wayud'khiluhumويدخلهموَيُدْخِلُهُمْAnd He will admit themjannātinجناتجَنَّٰتٍ(to) Gardens,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it.raḍiyaرضيرَضِىَAllah is pleasedl-lahuاللهٱللَّهُAllah is pleasedʿanhumعنهمعَنْهُمْwith them,waraḍūورضواوَرَضُواْand they are pleasedʿanhuعنهعَنْهُwith Him.ulāikaأولئكأُوْلَٰٓئِكَThoseḥiz'buحزبحِزْبُ(are the) partyl-lahiاللهٱللَّهِ(of) Allah.alāألاأَلَآNo doubt!innaإنإِنَّIndeed,ḥiz'baحزبحِزْبَ(the) partyl-lahiاللهٱللَّهِ(of) Allah,humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.Thou wilt not find folk who believe in Allah and the Last Day loving those who oppose Allah and His messenger, even though they be their fathers or their sons or their brethren or their clan. As for such, He hath written faith upon their hearts and hath strengthened them with a Spirit from Him, and He will bring them into Gardens underneath which rivers flow, wherein they will abide. Allah is well pleased with them, and they are well pleased with Him. They are Allah's party. Lo! is it not Allah's party who are the successful?You will not find any people who believe in Allah and the Last Day taking as allies those who oppose Allah and His Messenger, even if they were their parents, their children, their brothers, or their kindred. It is they in whose hearts Allah has instilled faith and strengthened them with a spirit[9] from Him. He will admit them to gardens under which rivers flow, abiding therein forever. Allah is pleased with them and they are pleased with Allah. They are the party of Allah. Indeed, it is the party of Allah that will be successful.You will not find a people who believe in Allāh and the Last Day having affection for those who oppose Allāh and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit[1648] from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allāh is pleased with them, and they are pleased with Him - those are the party of Allāh. Unquestionably, the party of Allāh - they are the successful.Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). Allah will be well pleased with them, and they with Him. They are the Party of Allah. Truly it is the Party of Allah that will achieve Felicity. |
| ﮈ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُsabbaḥaسبحسَبَّحَGlorifieslillahiللهلِلَّهِ[to] Allahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, for He is the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth exalts Allāh,[1650] and He is the Exalted in Might, the Wise.Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. |
| 2 | هُوَ ٱلَّذِيٓ أَخۡرَجَ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ مِن دِيَٰرِهِمۡ لِأَوَّلِ ٱلۡحَشۡرِۚ مَا ظَنَنتُمۡ أَن يَخۡرُجُواْۖ وَظَنُّوٓاْ أَنَّهُم مَّانِعَتُهُمۡ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنۡ حَيۡثُ لَمۡ يَحۡتَسِبُواْۖ وَقَذَفَ فِي قُلُوبِهِمُ ٱلرُّعۡبَۚ يُخۡرِبُونَ بُيُوتَهُم بِأَيۡدِيهِمۡ وَأَيۡدِي ٱلۡمُؤۡمِنِينَ فَٱعۡتَبِرُواْ يَٰٓأُوْلِي ٱلۡأَبۡصَٰرِhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoakhrajaأخرجأَخْرَجَexpelledalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scriptureminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homesli-awwaliلأوللِأَوَّلِat (the) firstl-ḥashriالحشرٱلْحَشْرِgathering.māمامَاNotẓanantumظننتمظَنَنتُمْyou thinkanأنأَنthatyakhrujūيخرجوايَخْرُجُواْthey would leave,waẓannūوظنواوَظَنُّوٓاْand they thoughtannahumأنهمأَنَّهُمthat [they]māniʿatuhumمانعتهممَّانِعَتُهُمْwould defend themḥuṣūnuhumحصونهمحُصُونُهُمtheir fortressesminaمنمِّنَagainstl-lahiاللهٱللَّهِAllah.fa-atāhumuفأتاهمفَأَتَىٰهُمُBut came to theml-lahuاللهٱللَّهُAllahminمنمِنْfromḥaythuحيثحَيْثُwherelamلملَمْnotyaḥtasibūيحتسبوايَحْتَسِبُواْthey expected,waqadhafaوقذفوَقَذَفَand He castfīفيفِىintoqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ruʿ'baالرعبٱلرُّعْبَ[the] terror,yukh'ribūnaيخربونيُخْرِبُونَthey destroyedbuyūtahumبيوتهمبُيُوتَهُمtheir housesbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their handswa-aydīوأيديوَأَيْدِىand the handsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.fa-iʿ'tabirūفاعتبروافَٱعْتَبِرُواْSo take a lesson,yāulīيا أولييَٰٓأُوْلِىO those endowedl-abṣāriالأبصارٱلْأَبْصَٰرِ(with) insight!He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes!It is He Who expelled the disbelievers of the People of the Book[1] from their homes as the first banishment[2]. You did not think that they would leave, and they thought that their fortresses would protect them from Allah. But [the punishment of] Allah came upon them from where they did not expect and He cast dread in their hearts, destroying their homes with their own hands[3] and the hands of the believers. So take a lesson, O you people of insight.It is He who expelled the ones who disbelieved among the People of the Scripture[1651] from their homes at the first gathering.[1652] You did not think they would leave, and they thought that their fortresses would protect them from Allāh; but [the decree of] Allāh came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)! |
| 3 | وَلَوۡلَآ أَن كَتَبَ ٱللَّهُ عَلَيۡهِمُ ٱلۡجَلَآءَ لَعَذَّبَهُمۡ فِي ٱلدُّنۡيَاۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابُ ٱلنَّارِwalawlāولولاوَلَوْلَآAnd if notanأنأَن[that]katabaكتبكَتَبَ(had) decreedl-lahuاللهٱللَّهُAllahʿalayhimuعليهمعَلَيْهِمُfor theml-jalāaالجلاءٱلْجَلَآءَthe exile,laʿadhabahumلعذبهملَعَذَّبَهُمْcertainly He (would) have punished themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,walahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābuعذابعَذَابُ(is) a punishmentl-nāriالنارٱلنَّارِ(of) the Fire.And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire.Had Allah not decreed exile for them, He would have surely punished them in this world. And in the Hereafter, there will be for them the punishment of the Fire.And if not that Allāh had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire.And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire. |
| 4 | ذَٰلِكَ بِأَنَّهُمۡ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۥۖ وَمَن يُشَآقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because [they]shāqqūشاقواشَآقُّواْthey opposedl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger.wamanومنوَمَنAnd whoeveryushāqqiيشاقيُشَآقِّopposesl-lahaاللهٱللَّهَAllahfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) penalty.That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal.That is because they opposed Allah and His Messenger. And whoever opposes Allah, Allah is truly severe in punishment.That is because they opposed Allāh and His Messenger. And whoever opposes Allāh - then indeed, Allāh is severe in penalty.That is because they resisted Allah and His Messenger: and if any one resists Allah, verily Allah is severe in Punishment. |
| 5 | مَا قَطَعۡتُم مِّن لِّينَةٍ أَوۡ تَرَكۡتُمُوهَا قَآئِمَةً عَلَىٰٓ أُصُولِهَا فَبِإِذۡنِ ٱللَّهِ وَلِيُخۡزِيَ ٱلۡفَٰسِقِينَmāمامَاWhateverqaṭaʿtumقطعتمقَطَعْتُمyou cut downminمنمِّنoflīnatinلينةلِّينَةٍ(the) palm-treesawأوأَوْortaraktumūhāتركتموهاتَرَكْتُمُوهَاyou left themqāimatanقائمةقَآئِمَةًstandingʿalāعلىعَلَىٰٓonuṣūlihāأصولهاأُصُولِهَاtheir roots,fabi-idh'niفبإذنفَبِإِذْنِit (was) by the permissionl-lahiاللهٱللَّهِ(of) Allah,waliyukh'ziyaوليخزيوَلِيُخْزِىَand that He may disgracel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers.Whatever palm trees you cut down[4] or left standing on their trunks[5], it was by Allah’s Will, so that He might disgrace the evildoers[6].Whatever you have cut down of [their] palm trees or left standing on their trunks - it was by permission of Allāh and so He would disgrace the defiantly disobedient.Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses. |
| 6 | وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنۡهُمۡ فَمَآ أَوۡجَفۡتُمۡ عَلَيۡهِ مِنۡ خَيۡلٖ وَلَا رِكَابٖ وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُۥ عَلَىٰ مَن يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwamāوماوَمَآAnd whatafāaأفاءأَفَآءَ(was) restoredl-lahuاللهٱللَّهُ(by) AllahʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messengermin'humمنهممِنْهُمْfrom them,famāفمافَمَآthen notawjaftumأوجفتمأَوْجَفْتُمْyou made expeditionʿalayhiعليهعَلَيْهِfor itminمنمِنْofkhaylinخيلخَيْلٍhorseswalāولاوَلَاand notrikābinركابرِكَابٍcamels,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahyusalliṭuيسلطيُسَلِّطُgives powerrusulahuرسلهرُسُلَهُۥ(to) His MessengersʿalāعلىعَلَىٰovermanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things.Whatever gains Allah has bestowed upon His Messenger from them, you did not spur on any horses or camels for that[7], but Allah gives authority to His messengers over whom He wills, and Allah is Most Capable of all things.And what Allāh restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels,[1653] but Allāh gives His messengers power over whom He wills, and Allāh is over all things competent.What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things. |
| 7 | مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنۡ أَهۡلِ ٱلۡقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِ كَيۡ لَا يَكُونَ دُولَةَۢ بَيۡنَ ٱلۡأَغۡنِيَآءِ مِنكُمۡۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمۡ عَنۡهُ فَٱنتَهُواْۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِmāمامَّآWhatafāaأفاءأَفَآءَ(was) restoredl-lahuاللهٱللَّهُ(by) AllahʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messengerminمنمِنْfromahliأهلأَهْلِ(the) peoplel-qurāالقرىٱلْقُرَىٰ(of) the towns,falillahiفللهفَلِلَّهِ(it is) for Allahwalilrrasūliوللرسولوَلِلرَّسُولِand His Messengerwalidhīولذيوَلِذِىand for thosel-qur'bāالقربىٱلْقُرْبَىٰ(of) the kindredwal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywa-ib'niوابنوَٱبْنِandl-sabīliالسبيلٱلسَّبِيلِthe wayfarer,kayكيكَىْthatlāلالَاnotyakūnaيكونيَكُونَit becomesdūlatanدولةدُولَةًۢa (perpetual) circulationbaynaبينبَيْنَbetweenl-aghniyāiالأغنياءٱلْأَغْنِيَآءِthe richminkumمنكممِنكُمْamong you.wamāوماوَمَآAnd whateverātākumuآتاكمءَاتَىٰكُمُgives youl-rasūluالرسولٱلرَّسُولُthe Messenger,fakhudhūhuفخذوهفَخُذُوهُtake itwamāوماوَمَاand whatevernahākumنهاكمنَهَىٰكُمْhe forbids youʿanhuعنهعَنْهُfrom it,fa-intahūفانتهوافَٱنتَهُواْrefrain.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) penalty.That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal.Whatever gains Allah has bestowed upon His Messenger from the people of the towns belongs to Allah and the Messenger, and to his close relatives[8], orphans, the needy, and stranded wayfarers[9], so that wealth should not circulate only among those of you who are rich. Whatever the Messenger gives you, accept it, and whatever he forbids you, refrain from it. And fear Allah; indeed, Allah is severe in punishment.And what Allāh restored to His Messenger from the people of the towns - it is for Allāh and for the Messenger and for [his] near relatives[1654] and orphans and the needy and the [stranded] traveler[1655] - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allāh; indeed, Allāh is severe in penalty.What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment. |
| 8 | لِلۡفُقَرَآءِ ٱلۡمُهَٰجِرِينَ ٱلَّذِينَ أُخۡرِجُواْ مِن دِيَٰرِهِمۡ وَأَمۡوَٰلِهِمۡ يَبۡتَغُونَ فَضۡلٗا مِّنَ ٱللَّهِ وَرِضۡوَٰنٗا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓۚ أُوْلَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَlil'fuqarāiللفقراءلِلْفُقَرَآءِFor the poorl-muhājirīnaالمهاجرينٱلْمُهَٰجِرِينَemigrants,alladhīnaالذينٱلَّذِينَthose whoukh'rijūأخرجواأُخْرِجُواْwere expelledminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homeswa-amwālihimوأموالهموَأَمْوَٰلِهِمْand their properties,yabtaghūnaيبتغونيَبْتَغُونَseekingfaḍlanفضلافَضْلًاbountyminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwariḍ'wānanورضواناوَرِضْوَٰنًاand pleasurewayanṣurūnaوينصرونوَيَنصُرُونَand helpingl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥٓand His Messenger.ulāikaأولئكأُوْلَٰٓئِكَThose,humuهمهُمُtheyl-ṣādiqūnaالصادقونٱلصَّٰدِقُونَ(are) the truthful.And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal.For the poor emigrants [there is a due share] who were driven out of their homes and their properties, seeking Allah’s bounty and pleasure, and helping the cause of Allah and His Messenger. It is they who are the truthful.For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allāh and [His] approval and supporting [the cause of] Allāh and His Messenger, [there is also a share]. Those are the truthful.(Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His Messenger: such are indeed the sincere ones:- |
| 9 | وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلۡإِيمَٰنَ مِن قَبۡلِهِمۡ يُحِبُّونَ مَنۡ هَاجَرَ إِلَيۡهِمۡ وَلَا يَجِدُونَ فِي صُدُورِهِمۡ حَاجَةٗ مِّمَّآ أُوتُواْ وَيُؤۡثِرُونَ عَلَىٰٓ أَنفُسِهِمۡ وَلَوۡ كَانَ بِهِمۡ خَصَاصَةٞۚ وَمَن يُوقَ شُحَّ نَفۡسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whotabawwaūتبوءواتَبَوَّءُوsettledl-dāraالدارٱلدَّارَ(in) the homewal-īmānaوالإيمانوَٱلْإِيمَٰنَand (accepted) faithminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore themyuḥibbūnaيحبونيُحِبُّونَlovemanمنمَنْ(those) whohājaraهاجرهَاجَرَemigratedilayhimإليهمإِلَيْهِمْto them,walāولاوَلَاand notyajidūnaيجدونيَجِدُونَthey findfīفيفِىinṣudūrihimصدورهمصُدُورِهِمْtheir breastsḥājatanحاجةحَاجَةًany wantmimmāممامِّمَّآof whatūtūأوتواأُوتُواْthey were givenwayu'thirūnaويؤثرونوَيُؤْثِرُونَbut preferʿalāعلىعَلَىٰٓoveranfusihimأنفسهمأَنفُسِهِمْthemselves,walawولووَلَوْeven thoughkānaكانكَانَwasbihimبهمبِهِمْwith themkhaṣāṣatunخصاصةخَصَاصَةٌpoverty.wamanومنوَمَنAnd whoeveryūqaيوقيُوقَis savedshuḥḥaشحشُحَّ(from) stinginessnafsihiنفسهنَفْسِهِۦ(of) his soul,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful.As for those who were settled in the city [of Madinah][10] and embraced Islam before them, they love those who migrated to them and find no covetous desire in their hearts for what they were given. Rather they give them preference over themselves even though they may be in dire need. Whoever is protected from the covetousness of their souls, it is they who are successful.And [also for] those who were settled in the Home [i.e.,al-Madīnah] and [adopted] the faith before them.[1656] They love those who emigrated to them and find not any want in their breasts of what they [i.e., the emigrants] were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. |
| 10 | وَٱلَّذِينَ جَآءُو مِنۢ بَعۡدِهِمۡ يَقُولُونَ رَبَّنَا ٱغۡفِرۡ لَنَا وَلِإِخۡوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلۡإِيمَٰنِ وَلَا تَجۡعَلۡ فِي قُلُوبِنَا غِلّٗا لِّلَّذِينَ ءَامَنُواْ رَبَّنَآ إِنَّكَ رَءُوفٞ رَّحِيمٌwa-alladhīnaوالذينوَٱلَّذِينَAnd those whojāūجاءواجَآءُوcameminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themyaqūlūnaيقولونيَقُولُونَthey say,rabbanāربنارَبَّنَا"Our Lord,igh'firاغفرٱغْفِرْforgivelanāلنالَنَاuswali-ikh'wānināولإخوانناوَلِإِخْوَٰنِنَاand our brothersalladhīnaالذينٱلَّذِينَwhosabaqūnāسبقوناسَبَقُونَاpreceded usbil-īmāniبالإيمانبِٱلْإِيمَٰنِin faith,walāولاوَلَاand (do) nottajʿalتجعلتَجْعَلْputfīفيفِىinqulūbināقلوبناقُلُوبِنَاour heartsghillanغلاغِلًّاany rancorlilladhīnaللذينلِّلَّذِينَtowards those whoāmanūآمنواءَامَنُواْbelieved.rabbanāربنارَبَّنَآOur Lord,innakaإنكإِنَّكَindeed Youraūfunرءوفرَءُوفٌ(are) Full of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful."And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful.And those who came after them say, “Our Lord, forgive us and our brethren who preceded us in faith, and do not let there be any ill feelings in our hearts towards those who believe. Our Lord, indeed, You are All-Gracious, Most Merciful.”And [there is a share for] those who come after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful."And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful." |
| 11 | ۞ أَلَمۡ تَرَ إِلَى ٱلَّذِينَ نَافَقُواْ يَقُولُونَ لِإِخۡوَٰنِهِمُ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ لَئِنۡ أُخۡرِجۡتُمۡ لَنَخۡرُجَنَّ مَعَكُمۡ وَلَا نُطِيعُ فِيكُمۡ أَحَدًا أَبَدٗا وَإِن قُوتِلۡتُمۡ لَنَنصُرَنَّكُمۡ وَٱللَّهُ يَشۡهَدُ إِنَّهُمۡ لَكَٰذِبُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whonāfaqūنافقوانَافَقُواْ(were) hypocrites,yaqūlūnaيقولونيَقُولُونَsayingli-ikh'wānihimuلإخوانهملِإِخْوَٰنِهِمُto their brothers,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,minمنمِنْamongahliأهلأَهْلِthe Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scripture,la-inلئنلَئِنْ"Ifukh'rij'tumأخرجتمأُخْرِجْتُمْyou are expelled,lanakhrujannaلنخرجنلَنَخْرُجَنَّsurely we will leavemaʿakumمعكممَعَكُمْwith you,walāولاوَلَاand notnuṭīʿuنطيعنُطِيعُwe will obeyfīkumفيكمفِيكُمْconcerning youaḥadanأحداأَحَدًاanyone,abadanأبداأَبَدًاever;wa-inوإنوَإِنand ifqūtil'tumقوتلتمقُوتِلْتُمْyou are fought,lananṣurannakumلننصرنكملَنَنصُرَنَّكُمْcertainly we will help you."wal-lahuواللهوَٱللَّهُAnd Allahyashhaduيشهديَشْهَدُbears witnessinnahumإنهمإِنَّهُمْthat theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars.Have you not seen the hypocrites who say to their fellow disbelievers from the People of the Book[11], “If you are expelled, we will surely leave with you, and we will never obey anyone concerning you, and if you are attacked, we will surely come to your aid.” But Allah bears witness that they are truly liars.Have you not considered those who practice hypocrisy, saying to their brothers [i.e., associates] who have disbelieved among the People of the Scripture, "If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you." But Allāh testifies that they are liars.Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars. |
| 12 | لَئِنۡ أُخۡرِجُواْ لَا يَخۡرُجُونَ مَعَهُمۡ وَلَئِن قُوتِلُواْ لَا يَنصُرُونَهُمۡ وَلَئِن نَّصَرُوهُمۡ لَيُوَلُّنَّ ٱلۡأَدۡبَٰرَ ثُمَّ لَا يُنصَرُونَla-inلئنلَئِنْIfukh'rijūأخرجواأُخْرِجُواْthey are expelled,lāلالَاnotyakhrujūnaيخرجونيَخْرُجُونَthey will leavemaʿahumمعهممَعَهُمْwith them,wala-inولئنوَلَئِنand ifqūtilūقوتلواقُوتِلُواْthey are foughtlāلالَاnotyanṣurūnahumينصرونهميَنصُرُونَهُمْthey will help them.wala-inولئنوَلَئِنAnd ifnaṣarūhumنصروهمنَّصَرُوهُمْthey help them,layuwallunnaليولنلَيُوَلُّنَّcertainly they will turnl-adbāraالأدبارٱلْأَدْبَٰرَ(their) backs;thummaثمثُمَّthenlāلالَاnotyunṣarūnaينصرونيُنصَرُونَthey will be helped.(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious.If they are expelled, they will not leave with them, and if they are attacked, they will not come to their aid. Even if they come to their help, they will certainly turn and flee, then they will not be helped.If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided.If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they do help them, they will turn their backs; so they will receive no help. |
| 13 | لَأَنتُمۡ أَشَدُّ رَهۡبَةٗ فِي صُدُورِهِم مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَفۡقَهُونَla-antumلأنتملَأَنتُمْCertainly youashadduأشدأَشَدُّ(are) more intenserahbatanرهبةرَهْبَةً(in) fearfīفيفِىinṣudūrihimصدورهمصُدُورِهِمtheir breastsminaمنمِّنَthanl-lahiاللهٱللَّهِAllah.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not.Indeed, your fear in their hearts is greater than their fear of Allah. That is because they are a people devoid of understanding.You [believers] are more fearful within their breasts than Allāh. That is because they are a people who do not understand.Of a truth ye are stronger (than they) because of the terror in their hearts, (sent) by Allah. This is because they are men devoid of understanding. |
| 14 | لَا يُقَٰتِلُونَكُمۡ جَمِيعًا إِلَّا فِي قُرٗى مُّحَصَّنَةٍ أَوۡ مِن وَرَآءِ جُدُرِۭۚ بَأۡسُهُم بَيۡنَهُمۡ شَدِيدٞۚ تَحۡسَبُهُمۡ جَمِيعٗا وَقُلُوبُهُمۡ شَتَّىٰۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡقِلُونَlāلالَاNotyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْwill they fight youjamīʿanجميعاجَمِيعًاallillāإلاإِلَّاexceptfīفيفِىinquranقرىقُرًىtownsmuḥaṣṣanatinمحصنةمُّحَصَّنَةٍfortifiedawأوأَوْorminمنمِنfromwarāiوراءوَرَآءِbehindjudurinجدرجُدُرٍۭwalls.basuhumبأسهمبَأْسُهُمTheir violencebaynahumبينهمبَيْنَهُمْamong themselvesshadīdunشديدشَدِيدٌ(is) severe.taḥsabuhumتحسبهمتَحْسَبُهُمْYou think theyjamīʿanجميعاجَمِيعًا(are) united,waqulūbuhumوقلوبهموَقُلُوبُهُمْbut their heartsshattāشتىشَتَّىٰ(are) divided.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a people,lāلالَّاnotyaʿqilūnaيعقلونيَعْقِلُونَthey reason.They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense.They will not fight you all together but in fortified towns or from behind walls. Their valor among themselves is great; you think they are united, but their hearts are divided. That is because they are people who do not understand.They will not fight you all except within fortified cities or from behind walls. Their violence [i.e., enmity] among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst think they were united, but their hearts are divided: that is because they are a people devoid of wisdom. |
| 15 | كَمَثَلِ ٱلَّذِينَ مِن قَبۡلِهِمۡ قَرِيبٗاۖ ذَاقُواْ وَبَالَ أَمۡرِهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٞkamathaliكمثلكَمَثَلِLike (the) examplealladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore themqarībanقريباقَرِيبًاshortly,dhāqūذاقواذَاقُواْthey tastedwabālaوبالوَبَالَ(the) evil resultamrihimأمرهمأَمْرِهِمْ(of) their affair,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.On the likeness of those (who suffered) a short time before them, they taste the ill-effects of their own conduct, and theirs is painful punishment.They are like those who were shortly before them[12], who tasted the evil consequence of their deeds, and for them there will be a painful punishment.[Theirs is] like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment.Like those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them a grievous Penalty;- |
| 16 | كَمَثَلِ ٱلشَّيۡطَٰنِ إِذۡ قَالَ لِلۡإِنسَٰنِ ٱكۡفُرۡ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيٓءٞ مِّنكَ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلۡعَٰلَمِينَkamathaliكمثلكَمَثَلِLike (the) examplel-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,idhإذإِذْwhenqālaقالقَالَhe sayslil'insāniللإنسانلِلْإِنسَٰنِto man,uk'furاكفرٱكْفُرْ"Disbelieve."falammāفلمافَلَمَّاBut whenkafaraكفركَفَرَhe disbelieves,qālaقالقَالَhe says,innīإنيإِنِّى"Indeed, I ambarīonبريءبَرِىٓءٌdisassociatedminkaمنكمِّنكَfrom you.innīإنيإِنِّىٓIndeed, [I]akhāfuأخافأَخَافُI fearl-lahaاللهٱللَّهَAllah,rabbaربرَبَّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."(And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds.They are like Satan when he says to man, “Disbelieve,” then when he disbelieves, he says, “I have nothing to do with you. I surely fear Allah, the Lord of the worlds.”[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allāh, Lord of the worlds."(Their allies deceived them), like the Evil One, when he says to man, "Deny Allah": but when (man) denies Allah, (the Evil One) says, "I am free of thee: I do fear Allah, the Lord of the Worlds!" |
| 17 | فَكَانَ عَٰقِبَتَهُمَآ أَنَّهُمَا فِي ٱلنَّارِ خَٰلِدَيۡنِ فِيهَاۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَfakānaفكانفَكَانَSo will beʿāqibatahumāعاقبتهماعَٰقِبَتَهُمَآ(the) end of both of them,annahumāأنهماأَنَّهُمَاthat theyfīفيفِى(will be) inl-nāriالنارٱلنَّارِthe Firekhālidayniخالدينخَٰلِدَيْنِabiding foreverfīhāفيهافِيهَاtherein.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَٰٓؤُاْ(is the) recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(of) the wrongdoers.And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers.So they will both end up in the Fire, abiding therein forever. That is the recompense of the wrongdoers.So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrongdoers.The end of both will be that they will go into the Fire, dwelling therein for ever. Such is the reward of the wrong-doers. |
| 18 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَلۡتَنظُرۡ نَفۡسٞ مَّا قَدَّمَتۡ لِغَدٖۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَyou (who)āmanūآمنواءَامَنُواْbelieve!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaltanẓurولتنظروَلْتَنظُرْand let looknafsunنفسنَفْسٌevery soulmāمامَّاwhatqaddamatقدمتقَدَّمَتْit has sent forthlighadinلغدلِغَدٍfor tomorrow,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do.O you who believe, fear Allah, and let every soul consider what it has sent forth for tomorrow[13]. And fear Allah. Indeed, Allah is All-Aware of what you do.O you who have believed, fear Allāh. And let every soul look to what it has put forth for tomorrow - and fear Allāh. Indeed, Allāh is Aware of what you do.O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with (all) that ye do. |
| 19 | وَلَا تَكُونُواْ كَٱلَّذِينَ نَسُواْ ٱللَّهَ فَأَنسَىٰهُمۡ أَنفُسَهُمۡۚ أُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whonasūنسوانَسُواْforgotl-lahaاللهٱللَّهَAllah,fa-ansāhumفأنساهمفَأَنسَىٰهُمْso He made them forgetanfusahumأنفسهمأَنفُسَهُمْthemselves.ulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers.Do not be like those who forgot Allah, so He made them forget themselves. It is they who are the evildoers.And be not like those who forgot Allāh, so He made them forget themselves. Those are the defiantly disobedient.And be ye not like those who forgot Allah; and He made them forget their own souls! Such are the rebellious transgressors! |
| 20 | لَا يَسۡتَوِيٓ أَصۡحَٰبُ ٱلنَّارِ وَأَصۡحَٰبُ ٱلۡجَنَّةِۚ أَصۡحَٰبُ ٱلۡجَنَّةِ هُمُ ٱلۡفَآئِزُونَlāلالَاNotyastawīيستوييَسْتَوِىٓequalaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Firewa-aṣḥābuوأصحابوَأَصْحَٰبُand (the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise.aṣḥābuأصحابأَصْحَٰبُ(The) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradisehumuهمهُمُtheyl-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the achievers.Not equal are the owners of the Fire and the owners of the Garden. The owners of the Garden, they are the victorious.The people of Hell and the people of Paradise are not equal. It is the people of Paradise who will triumph.Not equal are the companions of the Fire and the companions of Paradise. The companions of Paradise - they are the attainers [of success].Not equal are the Companions of the Fire and the Companions of the Garden: it is the Companions of the Garden, that will achieve Felicity. |
| 21 | لَوۡ أَنزَلۡنَا هَٰذَا ٱلۡقُرۡءَانَ عَلَىٰ جَبَلٖ لَّرَأَيۡتَهُۥ خَٰشِعٗا مُّتَصَدِّعٗا مِّنۡ خَشۡيَةِ ٱللَّهِۚ وَتِلۡكَ ٱلۡأَمۡثَٰلُ نَضۡرِبُهَا لِلنَّاسِ لَعَلَّهُمۡ يَتَفَكَّرُونَlawلولَوْIfanzalnāأنزلناأَنزَلْنَاWe (had) sent downhādhāهذاهَٰذَاthisl-qur'ānaالقرآنٱلْقُرْءَانَQuranʿalāعلىعَلَىٰonjabalinجبلجَبَلٍa mountain,lara-aytahuلرأيتهلَّرَأَيْتَهُۥsurely you (would) have seen itkhāshiʿanخاشعاخَٰشِعًاhumbled,mutaṣaddiʿanمتصدعامُّتَصَدِّعًاbreaking asunderminمنمِّنْfromkhashyatiخشيةخَشْيَةِ(the) fearl-lahiاللهٱللَّهِ(of) Allah.watil'kaوتلكوَتِلْكَAnd thesel-amthāluالأمثالٱلْأَمْثَٰلُexamples,naḍribuhāنضربهانَضْرِبُهَاWe present themlilnnāsiللناسلِلنَّاسِto the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyatafakkarūnaيتفكرونيَتَفَكَّرُونَgive thought.If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder by the fear of Allah. Such similitudes coin We for mankind that haply they may reflect.Had We sent down this Qur’an upon a mountain, you would have seen it humbled and break asunder out of awe of Allah[14]. Such are the similitudes We set forth for people so that they may reflect.If We had sent down this Qur’ān upon a mountain, you would have seen it humbled and splitting from fear of Allāh. And these examples We present to the people that perhaps they will give thought.Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect. |
| 22 | هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۖ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِۖ هُوَ ٱلرَّحۡمَٰنُ ٱلرَّحِيمُhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,alladhīالذيٱلَّذِىthe One Who,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,ʿālimuعالمعَٰلِمُ(the) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed.huwaهوهُوَHel-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.He is Allah, than Whom there is no other Allah, the Knower of the Invisible and the Visible. He is the Beneficent, Merciful.He is Allah; none has the right to be worshiped except Him, Knower of the unseen and the seen; He is the Most Compassionate, the Most Merciful.He is Allāh, other than whom there is no deity, Knower of the unseen and the witnessed.[1657] He is the Entirely Merciful, the Especially Merciful.Allah is He, than Whom there is no other god;- Who knows (all things) both secret and open; He, Most Gracious, Most Merciful. |
| 23 | هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡمَلِكُ ٱلۡقُدُّوسُ ٱلسَّلَٰمُ ٱلۡمُؤۡمِنُ ٱلۡمُهَيۡمِنُ ٱلۡعَزِيزُ ٱلۡجَبَّارُ ٱلۡمُتَكَبِّرُۚ سُبۡحَٰنَ ٱللَّهِ عَمَّا يُشۡرِكُونَhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,alladhīالذيٱلَّذِىthe One Who,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,l-malikuالملكٱلْمَلِكُthe Sovereign,l-qudūsuالقدوسٱلْقُدُّوسُthe Holy One,l-salāmuالسلامٱلسَّلَٰمُthe Giver of Peace,l-mu'minuالمؤمنٱلْمُؤْمِنُthe Giver of Security,l-muhayminuالمهيمنٱلْمُهَيْمِنُthe Guardian,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-jabāruالجبارٱلْجَبَّارُthe Irresistible,l-mutakabiruالمتكبرٱلْمُتَكَبِّرُthe Supreme.sub'ḥānaسبحانسُبْحَٰنَGlory (be to)l-lahiاللهٱللَّهِAllahʿammāعماعَمَّاfrom whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the Superb. Glorified be Allah from all that they ascribe as partner (unto Him).He is Allah; none has the right to be worshiped except Him, the Sovereign[15], the Most Holy[16], the Most Perfect[17], the Granter of Security[18], the Watcher over all, the All-Mighty, the Compeller[19], the Supreme[20]. Glory be to Allah far above what they associate with Him.He is Allāh, other than whom there is no deity, the Sovereign,[1658] the Pure,[1659] the Perfection,[1660] the Grantor of Security,[1661] the Overseer,[1662] the Exalted in Might,[1663] the Compeller,[1664] the Superior.[1665] Exalted is Allāh above whatever they associate with Him.Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him. |
| 24 | هُوَ ٱللَّهُ ٱلۡخَٰلِقُ ٱلۡبَارِئُ ٱلۡمُصَوِّرُۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰۚ يُسَبِّحُ لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,l-khāliquالخالقٱلْخَٰلِقُthe Creator,l-bāri-uالبارئٱلْبَارِئُthe Inventor,l-muṣawiruالمصورٱلْمُصَوِّرُthe Fashioner.lahuلهلَهُFor Himl-asmāuالأسماءٱلْأَسْمَآءُ(are) the namesl-ḥus'nāالحسنىٱلْحُسْنَىٰthe beautiful.yusabbiḥuيسبحيُسَبِّحُGlorifieslahuلهلَهُۥHimmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise.He is Allah, the Creator[21], the Maker[22], the Fashioner[23]. He has the most beautiful names. All that is in the heavens and earth glorifies Him, for He is the All-Mighty, the All-Wise.He is Allāh, the Creator,[1666] the Producer,[1667] the Fashioner;[1668] to Him belong the best names.[1669] Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.[1670]He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise. |
| ﮊ | |
| 1 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ عَدُوِّي وَعَدُوَّكُمۡ أَوۡلِيَآءَ تُلۡقُونَ إِلَيۡهِم بِٱلۡمَوَدَّةِ وَقَدۡ كَفَرُواْ بِمَا جَآءَكُم مِّنَ ٱلۡحَقِّ يُخۡرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمۡ أَن تُؤۡمِنُواْ بِٱللَّهِ رَبِّكُمۡ إِن كُنتُمۡ خَرَجۡتُمۡ جِهَٰدٗا فِي سَبِيلِي وَٱبۡتِغَآءَ مَرۡضَاتِيۚ تُسِرُّونَ إِلَيۡهِم بِٱلۡمَوَدَّةِ وَأَنَا۠ أَعۡلَمُ بِمَآ أَخۡفَيۡتُمۡ وَمَآ أَعۡلَنتُمۡۚ وَمَن يَفۡعَلۡهُ مِنكُمۡ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakeʿaduwwīعدويعَدُوِّىMy enemieswaʿaduwwakumوعدوكموَعَدُوَّكُمْand your enemiesawliyāaأولياءأَوْلِيَآءَ(as) alliestul'qūnaتلقونتُلْقُونَofferingilayhimإليهمإِلَيْهِمthembil-mawadatiبالمودةبِٱلْمَوَدَّةِlovewaqadوقدوَقَدْwhilekafarūكفرواكَفَرُواْthey have disbelievedbimāبمابِمَاin whatjāakumجاءكمجَآءَكُمcame to youminaمنمِّنَofl-ḥaqiالحقٱلْحَقِّthe truth,yukh'rijūnaيخرجونيُخْرِجُونَdriving outl-rasūlaالرسولٱلرَّسُولَthe Messengerwa-iyyākumوإياكموَإِيَّاكُمْand yourselvesanأنأَنbecausetu'minūتؤمنواتُؤْمِنُواْyou believebil-lahiباللهبِٱللَّهِin Allah,rabbikumربكمرَبِّكُمْyour Lord.inإنإِنIfkuntumكنتمكُنتُمْyoukharajtumخرجتمخَرَجْتُمْcome forthjihādanجهاداجِهَٰدًا(to) strivefīفيفِىinsabīlīسبيليسَبِيلِىMy waywa-ib'tighāaوابتغاءوَٱبْتِغَآءَand (to) seekmarḍātīمرضاتيمَرْضَاتِىMy Pleasure.tusirrūnaتسرونتُسِرُّونَYou confideilayhimإليهمإِلَيْهِمto thembil-mawadatiبالمودةبِٱلْمَوَدَّةِlove,wa-anāوأناوَأَنَا۠but I Amaʿlamuأعلمأَعْلَمُmost knowingbimāبمابِمَآof whatakhfaytumأخفيتمأَخْفَيْتُمْyou concealwamāوماوَمَآand whataʿlantumأعلنتمأَعْلَنتُمْyou declare.wamanومنوَمَنAnd whoeveryafʿalhuيفعلهيَفْعَلْهُdoes itminkumمنكممِنكُمْamong youfaqadفقدفَقَدْthen certainlyḍallaضلضَلَّhe has strayedsawāaسواءسَوَآءَ(from the) straightl-sabīliالسبيلٱلسَّبِيلِpath.O ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim? And whosoever doeth it among you, he verily hath strayed from the right way.O you who believe, do not take My enemies and your enemies as allies, offering them friendship even though they rejected the truth that has come to you, and they have driven out the Messenger and yourselves [from Makkah] simply because you believe in Allah, your Lord – if you have emigrated[1] to struggle in My cause and seek My pleasure. How can you disclose secrets [of the believers], showing them friendship, when I know best all that you conceal and all that you reveal? Whoever among you does that has truly strayed from the straight path.O you who have believed, do not take My enemies and your enemies as allies,[1672] extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allāh, your Lord. If you have come out for jihād [i.e., fighting or striving] in My cause and seeking means to My approval, [take them not as friends]. You confide to them affection [i.e., instruction], but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path. |
| 2 | إِن يَثۡقَفُوكُمۡ يَكُونُواْ لَكُمۡ أَعۡدَآءٗ وَيَبۡسُطُوٓاْ إِلَيۡكُمۡ أَيۡدِيَهُمۡ وَأَلۡسِنَتَهُم بِٱلسُّوٓءِ وَوَدُّواْ لَوۡ تَكۡفُرُونَinإنإِنIfyathqafūkumيثقفوكميَثْقَفُوكُمْthey gain dominance over you,yakūnūيكونوايَكُونُواْthey would belakumلكملَكُمْto youaʿdāanأعداءأَعْدَآءًenemieswayabsuṭūويبسطواوَيَبْسُطُوٓاْand extendilaykumإليكمإِلَيْكُمْagainst youaydiyahumأيديهمأَيْدِيَهُمْtheir handswa-alsinatahumوألسنتهموَأَلْسِنَتَهُمand their tonguesbil-sūiبالسوءبِٱلسُّوٓءِwith evil,wawaddūوودواوَوَدُّواْand they desirelawلولَوْthattakfurūnaتكفرونتَكْفُرُونَyou would disbelieve.If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve.If they gain the upper hand over you, they would be your [open] enemies and would stretch their hands and tongues towards you to harm you, and they wish that you too would disbelieve.If they gain dominance over you, they would be [i.e., behave] to you as enemies and extend against you their hands and their tongues with evil, and they wish you would disbelieve.If they were to get the better of you, they would behave to you as enemies, and stretch forth their hands and their tongues against you for evil: and they desire that ye should reject the Truth. |
| 3 | لَن تَنفَعَكُمۡ أَرۡحَامُكُمۡ وَلَآ أَوۡلَٰدُكُمۡۚ يَوۡمَ ٱلۡقِيَٰمَةِ يَفۡصِلُ بَيۡنَكُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞlanلنلَنNevertanfaʿakumتنفعكمتَنفَعَكُمْwill benefit youarḥāmukumأرحامكمأَرْحَامُكُمْyour relativeswalāولاوَلَآand notawlādukumأولادكمأَوْلَٰدُكُمْyour childrenyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.yafṣiluيفصليَفْصِلُHe will judgebaynakumبينكمبَيْنَكُمْbetween you.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do.Neither your relatives nor your children will benefit you on the Day of Resurrection; He will judge between you, and Allah is All-Seeing of what you do.Never will your relatives or your children benefit you; the Day of Resurrection He will judge between you. And Allāh, of what you do, is Seeing.Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do. |
| 4 | قَدۡ كَانَتۡ لَكُمۡ أُسۡوَةٌ حَسَنَةٞ فِيٓ إِبۡرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذۡ قَالُواْ لِقَوۡمِهِمۡ إِنَّا بُرَءَٰٓؤُاْ مِنكُمۡ وَمِمَّا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ كَفَرۡنَا بِكُمۡ وَبَدَا بَيۡنَنَا وَبَيۡنَكُمُ ٱلۡعَدَٰوَةُ وَٱلۡبَغۡضَآءُ أَبَدًا حَتَّىٰ تُؤۡمِنُواْ بِٱللَّهِ وَحۡدَهُۥٓ إِلَّا قَوۡلَ إِبۡرَٰهِيمَ لِأَبِيهِ لَأَسۡتَغۡفِرَنَّ لَكَ وَمَآ أَمۡلِكُ لَكَ مِنَ ٱللَّهِ مِن شَيۡءٖۖ رَّبَّنَا عَلَيۡكَ تَوَكَّلۡنَا وَإِلَيۡكَ أَنَبۡنَا وَإِلَيۡكَ ٱلۡمَصِيرُqadقدقَدْIndeed,kānatكانتكَانَتْ(there) islakumلكملَكُمْfor youus'watunأسوةأُسْوَةٌan exampleḥasanatunحسنةحَسَنَةٌgoodfīفيفِىٓinib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-alladhīnaوالذينوَٱلَّذِينَand thosemaʿahuمعهمَعَهُۥٓwith him,idhإذإِذْwhenqālūقالواقَالُواْthey saidliqawmihimلقومهملِقَوْمِهِمْto their people,innāإناإِنَّا"Indeed, weburaāuبرآءبُرَءَٰٓؤُاْ(are) disassociatedminkumمنكممِنكُمْfrom youwamimmāومماوَمِمَّاand from whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.kafarnāكفرناكَفَرْنَاWe have deniedbikumبكمبِكُمْyou,wabadāوبداوَبَدَاand has appearedbaynanāبيننابَيْنَنَاbetween uswabaynakumuوبينكموَبَيْنَكُمُand between youl-ʿadāwatuالعداوةٱلْعَدَٰوَةُenmitywal-baghḍāuوالبغضاءوَٱلْبَغْضَآءُand hatredabadanأبداأَبَدًاforeverḥattāحتىحَتَّىٰuntiltu'minūتؤمنواتُؤْمِنُواْyou believebil-lahiباللهبِٱللَّهِin AllahwaḥdahuوحدهوَحْدَهُۥٓAlone."illāإلاإِلَّاExceptqawlaقولقَوْلَ(the) sayingib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimli-abīhiلأبيهلِأَبِيهِto his father,la-astaghfirannaلأستغفرنلَأَسْتَغْفِرَنَّ"Surely I ask forgivenesslakaلكلَكَfor you,wamāوماوَمَآbut notamlikuأملكأَمْلِكُI have powerlakaلكلَكَfor youminaمنمِنَfroml-lahiاللهٱللَّهِAllahminمنمِنofshayinشيءشَىْءٍanything.rabbanāربنارَّبَّنَاOur Lord,ʿalaykaعليكعَلَيْكَupon Youtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust,wa-ilaykaوإليكوَإِلَيْكَand to Youanabnāأنبناأَنَبْنَاwe turn,wa-ilaykaوإليكوَإِلَيْكَand to Youl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying.Indeed, you have a good example[2] in Abraham and those with him, when they said to their people, “We dissociate ourselves from you and whatever you worship besides Allah. We renounce you, and the enmity and hatred have arisen between us and you forever until you believe in Allah alone”, except for Abraham when he said to his father, “I will seek forgiveness for you, but I cannot protect you from Allah in the least.” “Our Lord, in You we put our trust and to You we turn, and to You is the final return.”There has already been for you an excellent pattern[1673] in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allāh. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allāh alone" - except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allāh. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal. |
| 5 | رَبَّنَا لَا تَجۡعَلۡنَا فِتۡنَةٗ لِّلَّذِينَ كَفَرُواْ وَٱغۡفِرۡ لَنَا رَبَّنَآۖ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُrabbanāربنارَبَّنَاOur Lord,lāلالَا(do) nottajʿalnāتجعلناتَجْعَلْنَاmake usfit'natanفتنةفِتْنَةًa triallilladhīnaللذينلِّلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve,wa-igh'firواغفروَٱغْفِرْand forgivelanāلنالَنَاus,rabbanāربنارَبَّنَآour Lord.innakaإنكإِنَّكَIndeed Youantaأنتأَنتَ[You]l-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise.Our Lord, do not make us subject to the persecution of those who disbelieve; and forgive us, our Lord. Indeed, You are the All-Mighty, the All-Wise.”Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise.""Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise." |
| 6 | لَقَدۡ كَانَ لَكُمۡ فِيهِمۡ أُسۡوَةٌ حَسَنَةٞ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأٓخِرَۚ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُlaqadلقدلَقَدْCertainly,kānaكانكَانَ(there) islakumلكملَكُمْfor youfīhimفيهمفِيهِمْin themus'watunأسوةأُسْوَةٌan exampleḥasanatunحسنةحَسَنَةٌgoodlimanلمنلِّمَنfor (he) whokānaكانكَانَisyarjūيرجويَرْجُواْhopefull-lahaاللهٱللَّهَ(in) Allahwal-yawmaواليوموَٱلْيَوْمَand the Dayl-ākhiraالآخرٱلْءَاخِرَthe Last.wamanومنوَمَنAnd whoeveryatawallaيتوليَتَوَلَّturns away,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHe,l-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise.You certainly have a good example in them, for those who look forward with hope to Allah and the Last Day. But whoever turns away, Allah is indeed the Self-Sufficient, the Praiseworthy.There has certainly been for you in them an excellent pattern for anyone whose hope is in Allāh and the Last Day. And whoever turns away - then indeed, Allāh is the Free of need, the Praiseworthy.There was indeed in them an excellent example for you to follow,- for those whose hope is in Allah and in the Last Day. But if any turn away, truly Allah is Free of all Wants, Worthy of all Praise. |
| 7 | ۞ عَسَى ٱللَّهُ أَن يَجۡعَلَ بَيۡنَكُمۡ وَبَيۡنَ ٱلَّذِينَ عَادَيۡتُم مِّنۡهُم مَّوَدَّةٗۚ وَٱللَّهُ قَدِيرٞۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yajʿalaيجعليَجْعَلَwill putbaynakumبينكمبَيْنَكُمْbetween youwabaynaوبينوَبَيْنَand betweenalladhīnaالذينٱلَّذِينَthose (to) whomʿādaytumعاديتمعَادَيْتُمyou have been enemies,min'humمنهممِّنْهُمamong themmawaddatanمودةمَّوَدَّةًlove.wal-lahuواللهوَٱللَّهُAnd Allahqadīrunقديرقَدِيرٌ(is) All-Powerful.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful.It may be that Allah will bring about affection between you and those of them whom you hold as enemies. Allah is Most Capable[3], and Allah is All-Forgiving, Most Merciful.Perhaps Allāh will put, between you and those to whom you have been enemies among them, affection. And Allāh is competent,[1674] and Allāh is Forgiving and Merciful.It may be that Allah will grant love (and friendship) between you and those whom ye (now) hold as enemies. For Allah has power (over all things); And Allah is Oft-Forgiving, Most Merciful. |
| 8 | لَّا يَنۡهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمۡ يُقَٰتِلُوكُمۡ فِي ٱلدِّينِ وَلَمۡ يُخۡرِجُوكُم مِّن دِيَٰرِكُمۡ أَن تَبَرُّوهُمۡ وَتُقۡسِطُوٓاْ إِلَيۡهِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَlāلالَّاNotyanhākumuينهاكميَنْهَىٰكُمُ(does) forbid youl-lahuاللهٱللَّهُAllahʿaniعنعَنِfromalladhīnaالذينٱلَّذِينَthose wholamلملَمْ(do) notyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْfight youfīفيفِىinl-dīniالدينٱلدِّينِthe religionwalamولموَلَمْand (do) notyukh'rijūkumيخرجوكميُخْرِجُوكُمdrive you outminمنمِّنofdiyārikumدياركمدِيَٰرِكُمْyour homesanأنأَنthattabarrūhumتبروهمتَبَرُّوهُمْyou deal kindlywatuq'siṭūوتقسطواوَتُقْسِطُوٓاْand deal justlyilayhimإليهمإِلَيْهِمْwith them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muq'siṭīnaالمقسطينٱلْمُقْسِطِينَthose who act justly.Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers.Allah does not forbid you from being kind and just to those who did not fight against you nor did they drive you out of your homes. Indeed, Allah loves those who are just.Allāh does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allāh loves those who act justly.Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just. |
| 9 | إِنَّمَا يَنۡهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمۡ فِي ٱلدِّينِ وَأَخۡرَجُوكُم مِّن دِيَٰرِكُمۡ وَظَٰهَرُواْ عَلَىٰٓ إِخۡرَاجِكُمۡ أَن تَوَلَّوۡهُمۡۚ وَمَن يَتَوَلَّهُمۡ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَinnamāإنماإِنَّمَاOnlyyanhākumuينهاكميَنْهَىٰكُمُforbids youl-lahuاللهٱللَّهُAllahʿaniعنعَنِfromalladhīnaالذينٱلَّذِينَthose whoqātalūkumقاتلوكمقَٰتَلُوكُمْfight youfīفيفِىinl-dīniالدينٱلدِّينِthe religionwa-akhrajūkumوأخرجوكموَأَخْرَجُوكُمand drive you outminمنمِّنofdiyārikumدياركمدِيَٰرِكُمْyour homeswaẓāharūوظاهرواوَظَٰهَرُواْand supportʿalāعلىعَلَىٰٓinikh'rājikumإخراجكمإِخْرَاجِكُمْyour expulsion,anأنأَنthattawallawhumتولوهمتَوَلَّوْهُمْyou make them allies.wamanومنوَمَنAnd whoeveryatawallahumيتولهميَتَوَلَّهُمْmakes them allies,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers.Allah only forbids you from taking as allies those who fought against you on account of your religion and drove you out of your homes or helped others in driving you out. Whoever takes them as allies, it is they who are the wrongdoers.Allāh only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion - [forbids] that you make allies[1675] of them. And whoever makes allies of them, then it is those who are the wrongdoers.Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong. |
| 10 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلۡمُؤۡمِنَٰتُ مُهَٰجِرَٰتٖ فَٱمۡتَحِنُوهُنَّۖ ٱللَّهُ أَعۡلَمُ بِإِيمَٰنِهِنَّۖ فَإِنۡ عَلِمۡتُمُوهُنَّ مُؤۡمِنَٰتٖ فَلَا تَرۡجِعُوهُنَّ إِلَى ٱلۡكُفَّارِۖ لَا هُنَّ حِلّٞ لَّهُمۡ وَلَا هُمۡ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم مَّآ أَنفَقُواْۚ وَلَا جُنَاحَ عَلَيۡكُمۡ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّۚ وَلَا تُمۡسِكُواْ بِعِصَمِ ٱلۡكَوَافِرِ وَسۡـَٔلُواْ مَآ أَنفَقۡتُمۡ وَلۡيَسۡـَٔلُواْ مَآ أَنفَقُواْۚ ذَٰلِكُمۡ حُكۡمُ ٱللَّهِ يَحۡكُمُ بَيۡنَكُمۡۖ وَٱللَّهُ عَلِيمٌ حَكِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenjāakumuجاءكمجَآءَكُمُcome to youl-mu'minātuالمؤمناتٱلْمُؤْمِنَٰتُthe believing womenmuhājirātinمهاجراتمُهَٰجِرَٰتٍ(as) emigrants,fa-im'taḥinūhunnaفامتحنوهنفَٱمْتَحِنُوهُنَّthen examine them.l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُ(is) most knowingbiīmānihinnaبإيمانهنبِإِيمَٰنِهِنَّof their faith.fa-inفإنفَإِنْAnd ifʿalim'tumūhunnaعلمتموهنعَلِمْتُمُوهُنَّyou know themmu'minātinمؤمناتمُؤْمِنَٰتٍ(to be) believers,falāفلافَلَاthen (do) nottarjiʿūhunnaترجعوهنتَرْجِعُوهُنَّreturn themilāإلىإِلَىtol-kufāriالكفارٱلْكُفَّارِthe disbelievers.lāلالَاNothunnaهنهُنَّtheyḥillunحلحِلٌّ(are) lawfullahumلهملَّهُمْfor themwalāولاوَلَاand nothumهمهُمْtheyyaḥillūnaيحلونيَحِلُّونَare lawfullahunnaلهنلَهُنَّfor them.waātūhumوآتوهموَءَاتُوهُمBut give themmāمامَّآwhatanfaqūأنفقواأَنفَقُواْthey have spent.walāولاوَلَاAnd notjunāḥaجناحجُنَاحَany blameʿalaykumعليكمعَلَيْكُمْupon youanأنأَنiftankiḥūhunnaتنكحوهنتَنكِحُوهُنَّyou marry themidhāإذاإِذَآwhenātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themujūrahunnaأجورهنأُجُورَهُنَّtheir (bridal) dues.walāولاوَلَاAnd (do) nottum'sikūتمسكواتُمْسِكُواْholdbiʿiṣamiبعصمبِعِصَمِto marriage bondsl-kawāfiriالكوافرٱلْكَوَافِرِ(with) disbelieving women,wasalūواسألواوَسْـَٔلُواْbut ask (for)māمامَآwhatanfaqtumأنفقتمأَنفَقْتُمْyou have spent,walyasalūوليسألواوَلْيَسْـَٔلُواْand let them askmāمامَآwhatanfaqūأنفقواأَنفَقُواْthey have spent.dhālikumذلكمذَٰلِكُمْThatḥuk'muحكمحُكْمُ(is the) Judgmentl-lahiاللهٱللَّهِ(of) Allah.yaḥkumuيحكميَحْكُمُHe judgesbaynakumبينكمبَيْنَكُمْbetween you.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥakīmunحكيمحَكِيمٌAll-Wise.O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise.O you who believe, when the believing women come to you as migrants, test their sincerity, although Allah knows best about their faith. Then if you find them to be believers, do not send them back to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give the disbelievers whatever [dowries] they have spent[4]. And there is no blame on you if you marry them, as long as you give them their dowries. Do not hold on to the marriage ties with the disbelieving women[5]; ask for repayment of whatever [dowries] you have spent, and let the disbelievers ask for repayment of whatever [dowries] they have spent[6]. This is the ruling of Allah that He judges between you, and Allah is All-Knowing, All-Wise.O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them. Allāh is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give them [i.e., the disbelievers] what they have spent.[1676] And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr]. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent.[1677] That is the judgement of Allāh; He judges between you. And Allāh is Knowing and Wise.O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom. |
| 11 | وَإِن فَاتَكُمۡ شَيۡءٞ مِّنۡ أَزۡوَٰجِكُمۡ إِلَى ٱلۡكُفَّارِ فَعَاقَبۡتُمۡ فَـَٔاتُواْ ٱلَّذِينَ ذَهَبَتۡ أَزۡوَٰجُهُم مِّثۡلَ مَآ أَنفَقُواْۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤۡمِنُونَwa-inوإنوَإِنAnd iffātakumفاتكمفَاتَكُمْhave gone from youshayonشيءشَىْءٌanyminمنمِّنْofazwājikumأزواجكمأَزْوَٰجِكُمْyour wivesilāإلىإِلَىtol-kufāriالكفارٱلْكُفَّارِthe disbelieversfaʿāqabtumفعاقبتمفَعَاقَبْتُمْthen your turn comes,faātūفآتوافَـَٔاتُواْthen givealladhīnaالذينٱلَّذِينَ(to) those whodhahabatذهبتذَهَبَتْhave gone,azwājuhumأزواجهمأَزْوَٰجُهُمtheir wives,mith'laمثلمِّثْلَ(the) likemāمامَآ(of) whatanfaqūأنفقواأَنفَقُواْthey had spent.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahalladhīالذيٱلَّذِىٓ(in) Whom,antumأنتمأَنتُمyou,bihiبهبِهِۦ[in Him]mu'minūnaمؤمنونمُؤْمِنُونَ(are) believers.And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers.If any of your wives desert you and join the disbelievers [without returning your dowries], and later you take spoils from them, then give to those whose wives have deserted them the equivalent of what they had spent. And fear Allah, in Whom you believe.And if you have lost any of your wives to the disbelievers and you subsequently obtain [something],[1678] then give those whose wives have gone the equivalent of what they had spent. And fear Allāh, in whom you are believers.And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe. |
| 12 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا جَآءَكَ ٱلۡمُؤۡمِنَٰتُ يُبَايِعۡنَكَ عَلَىٰٓ أَن لَّا يُشۡرِكۡنَ بِٱللَّهِ شَيۡـٔٗا وَلَا يَسۡرِقۡنَ وَلَا يَزۡنِينَ وَلَا يَقۡتُلۡنَ أَوۡلَٰدَهُنَّ وَلَا يَأۡتِينَ بِبُهۡتَٰنٖ يَفۡتَرِينَهُۥ بَيۡنَ أَيۡدِيهِنَّ وَأَرۡجُلِهِنَّ وَلَا يَعۡصِينَكَ فِي مَعۡرُوفٖ فَبَايِعۡهُنَّ وَٱسۡتَغۡفِرۡ لَهُنَّ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!idhāإذاإِذَاWhenjāakaجاءكجَآءَكَcome to youl-mu'minātuالمؤمناتٱلْمُؤْمِنَٰتُthe believing womenyubāyiʿ'nakaيبايعنكيُبَايِعْنَكَpledging to youʿalāعلىعَلَىٰٓ[on]anأنأَنthatlāلالَّاnotyush'rik'naيشركنيُشْرِكْنَthey will associatebil-lahiباللهبِٱللَّهِwith Allahshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyasriq'naيسرقنيَسْرِقْنَthey will steal,walāولاوَلَاand notyaznīnaيزنينيَزْنِينَthey will commit adultery,walāولاوَلَاand notyaqtul'naيقتلنيَقْتُلْنَthey will killawlādahunnaأولادهنأَوْلَٰدَهُنَّtheir children,walāولاوَلَاand notyatīnaيأتينيَأْتِينَthey bringbibuh'tāninببهتانبِبُهْتَٰنٍslander,yaftarīnahuيفترينهيَفْتَرِينَهُۥthey invent itbaynaبينبَيْنَbetweenaydīhinnaأيديهنأَيْدِيهِنَّtheir handswa-arjulihinnaوأرجلهنوَأَرْجُلِهِنَّand their feet,walāولاوَلَاand notyaʿṣīnakaيعصينكيَعْصِينَكَthey will disobey youfīفيفِىinmaʿrūfinمعروفمَعْرُوفٍ(the) right,fabāyiʿ'hunnaفبايعهنفَبَايِعْهُنَّthen accept their pledgewa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahunnaلهنلَهُنَّfor theml-lahaاللهٱللَّهَ(from) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful.O Prophet, when the believing women come to you, pledging to you that they will not associate anything with Allah, that they will not steal, that they will not commit fornication, that they will not kill their children, that they will not falsely attribute [illegitimate] children to their husbands between their arms and their legs[7], that they will not disobey you in what is right, then accept their pledge and ask Allah to forgive them. Indeed, Allah is All-Forgiving, Most Merciful.O Prophet, when the believing women come to you pledging to you that they will not associate anything with Allāh, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs,[1679] nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful. |
| 13 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَوَلَّوۡاْ قَوۡمًا غَضِبَ ٱللَّهُ عَلَيۡهِمۡ قَدۡ يَئِسُواْ مِنَ ٱلۡأٓخِرَةِ كَمَا يَئِسَ ٱلۡكُفَّارُ مِنۡ أَصۡحَٰبِ ٱلۡقُبُورِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottatawallawتتولواتَتَوَلَّوْاْmake alliesqawmanقوماقَوْمًا(of) a people,ghaḍibaغضبغَضِبَ(The) wrathl-lahuاللهٱللَّهُ(of) Allahʿalayhimعليهمعَلَيْهِمْ(is) upon them.qadقدقَدْIndeed,ya-isūيئسوايَئِسُواْthey despairminaمنمِنَofl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterkamāكماكَمَاasya-isaيئسيَئِسَdespairl-kufāruالكفارٱلْكُفَّارُthe disbelieversminمنمِنْofaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-qubūriالقبورٱلْقُبُورِ(of) the graves.O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves.O you who believe, do not take as allies a people whom Allah is displeased with. They have lost hope in the Hereafter, just as the disbelievers have lost hope in those who are in the graves.O you who have believed, do not make allies of a people with whom Allāh has become angry. They have despaired of [reward in] the Hereafter just as the disbelievers have despaired of [meeting] the companions [i.e., inhabitants] of the graves.O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves. |
| ﮋ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُsabbaḥaسبحسَبَّحَGlorifieslillahiللهلِلَّهِAllahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, for He is the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth exalts Allāh,[1681] and He is the Exalted in Might, the Wise.Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. |
| 2 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِمَ تَقُولُونَ مَا لَا تَفۡعَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُواْbelieve!limaلملِمَWhytaqūlūnaتقولونتَقُولُونَ(do) you saymāمامَاwhatlāلالَاnottafʿalūnaتفعلونتَفْعَلُونَyou do?O ye who believe! Why say ye that which ye do not?O you who believe, why do you say what you do not do?O you who have believed, why do you say what you do not do?O ye who believe! Why say ye that which ye do not? |
| 3 | كَبُرَ مَقۡتًا عِندَ ٱللَّهِ أَن تَقُولُواْ مَا لَا تَفۡعَلُونَkaburaكبركَبُرَGreat ismaqtanمقتامَقْتًاhatredʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahanأنأَنthattaqūlūتقولواتَقُولُواْyou saymāمامَاwhatlāلالَاnottafʿalūnaتفعلونتَفْعَلُونَyou do?It is most hateful in the sight of Allah that ye say that which ye do not.It is most loathsome to Allah that you say what you do not do.Greatly hateful in the sight of Allāh is that you say what you do not do.Grievously odious is it in the sight of Allah that ye say that which ye do not. |
| 4 | إِنَّ ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِي سَبِيلِهِۦ صَفّٗا كَأَنَّهُم بُنۡيَٰنٞ مَّرۡصُوصٞinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesalladhīnaالذينٱلَّذِينَthose whoyuqātilūnaيقاتلونيُقَٰتِلُونَfightfīفيفِىinsabīlihiسبيلهسَبِيلِهِۦHis Wayṣaffanصفاصَفًّا(in) a rowka-annahumكأنهمكَأَنَّهُمas if theybun'yānunبنيانبُنْيَٰنٌ(were) a structuremarṣūṣunمرصوصمَّرْصُوصٌjoined firmly.Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure.Indeed, Allah loves those who fight in His way in firm ranks, as if they were a solid structure.Indeed, Allāh loves those who fight in His cause in a row as though they are a [single] structure joined firmly.Truly Allah loves those who fight in His Cause in battle array, as if they were a solid cemented structure. |
| 5 | وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَٰقَوۡمِ لِمَ تُؤۡذُونَنِي وَقَد تَّعۡلَمُونَ أَنِّي رَسُولُ ٱللَّهِ إِلَيۡكُمۡۖ فَلَمَّا زَاغُوٓاْ أَزَاغَ ٱللَّهُ قُلُوبَهُمۡۚ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people!limaلملِمَWhytu'dhūnanīتؤذوننيتُؤْذُونَنِىdo you hurt mewaqadوقدوَقَدwhile certainlytaʿlamūnaتعلمونتَّعْلَمُونَyou knowannīأنيأَنِّىthat I amrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahilaykumإليكمإِلَيْكُمْto you?"falammāفلمافَلَمَّاThen whenzāghūزاغوازَاغُوٓاْthey deviated,azāghaأزاغأَزَاغَ(was caused to) deviatel-lahuاللهٱللَّهُ(by) Allahqulūbahumقلوبهمقُلُوبَهُمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk.And [remember] when Moses said to his people, “O my people, why do you hurt me when you know that I am a messenger of Allah to you?” So when they chose to deviate, Allah caused their hearts to deviate, for Allah does not guide the rebellious people.And [mention, O Muḥammad], when Moses said to his people, "O my people, why do you harm me while you certainly know that I am the messenger of Allāh to you?" And when they deviated, Allāh caused their hearts to deviate. And Allāh does not guide the defiantly disobedient people.And remember, Moses said to his people: "O my people! why do ye vex and insult me, though ye know that I am the messenger of Allah (sent) to you?" Then when they went wrong, Allah let their hearts go wrong. For Allah guides not those who are rebellious transgressors. |
| 6 | وَإِذۡ قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ يَٰبَنِيٓ إِسۡرَٰٓءِيلَ إِنِّي رَسُولُ ٱللَّهِ إِلَيۡكُم مُّصَدِّقٗا لِّمَا بَيۡنَ يَدَيَّ مِنَ ٱلتَّوۡرَىٰةِ وَمُبَشِّرَۢا بِرَسُولٖ يَأۡتِي مِنۢ بَعۡدِي ٱسۡمُهُۥٓ أَحۡمَدُۖ فَلَمَّا جَآءَهُم بِٱلۡبَيِّنَٰتِ قَالُواْ هَٰذَا سِحۡرٞ مُّبِينٞwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,yābanīيا بنييَٰبَنِىٓ"O Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!innīإنيإِنِّىIndeed, I amrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahilaykumإليكمإِلَيْكُمto you,muṣaddiqanمصدقامُّصَدِّقًاconfirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was) betweenyadayyaيدييَدَىَّmy handsminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwamubashiranومبشراوَمُبَشِّرًۢاand bringing glad tidingsbirasūlinبرسولبِرَسُولٍ(of) a Messengeryatīيأتييَأْتِىto comeminمنمِنۢfrombaʿdīبعديبَعْدِىafter me,us'muhuاسمهٱسْمُهُۥٓwhose name (will be)aḥmaduأحمدأَحْمَدُAhmad."falammāفلمافَلَمَّاBut whenjāahumجاءهمجَآءَهُمhe came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thissiḥ'runسحرسِحْرٌ(is) a magicmubīnunمبينمُّبِينٌclear."And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic.And [remember] when Jesus, son of Mary, said, “O Children of Israel, I am truly a messenger of Allah to you, confirming the Torah which came before me, and giving glad tidings of a messenger after me whose name will be Ahmad[1].” But when he came to them with clear proofs, they said, “This is clear magic.”And [mention] when Jesus, the son of Mary, said, "O Children of Israel, indeed I am the messenger of Allāh to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Aḥmad."[1682] But when he came to them with clear evidences, they said, "This is obvious magic."[1683]And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!" |
| 7 | وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُوَ يُدۡعَىٰٓ إِلَى ٱلۡإِسۡلَٰمِۚ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more wrongmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahuwaوهووَهُوَwhile heyud'ʿāيدعىيُدْعَىٰٓis invitedilāإلىإِلَىtol-is'lāmiالإسلامٱلْإِسْلَٰمِIslam?wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[the] wrongdoers.And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk.Who could be more wrong than the one who fabricates lies against Allah when invited to Islam? And Allah does not guide the wrongdoing people.And who is more unjust than one who invents about Allāh untruth while he is being invited to Islām. And Allāh does not guide the wrongdoing people.Who doth greater wrong than one who invents falsehood against Allah, even as he is being invited to Islam? And Allah guides not those who do wrong. |
| 8 | يُرِيدُونَ لِيُطۡفِـُٔواْ نُورَ ٱللَّهِ بِأَفۡوَٰهِهِمۡ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوۡ كَرِهَ ٱلۡكَٰفِرُونَyurīdūnaيريدونيُرِيدُونَThey intendliyuṭ'fiūليطفئوالِيُطْفِـُٔواْto put outnūraنورنُورَ(the) lightl-lahiاللهٱللَّهِ(of) Allahbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouths,wal-lahuواللهوَٱللَّهُbut Allahmutimmuمتممُتِمُّwill perfectnūrihiنورهنُورِهِۦHis Lightwalawولووَلَوْalthoughkarihaكرهكَرِهَdislikel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse.They wish to extinguish the light of Allah with their mouths, but Allah will complete His light, even though the disbelievers dislike it.They want to extinguish the light of Allāh with their mouths, but Allāh will perfect His light, although the disbelievers dislike it.Their intention is to extinguish Allah's Light (by blowing) with their mouths: But Allah will complete (the revelation of) His Light, even though the Unbelievers may detest (it). |
| 9 | هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوۡ كَرِهَ ٱلۡمُشۡرِكُونَhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One WhoarsalaأرسلأَرْسَلَsentrasūlahuرسولهرَسُولَهُۥHis Messengerbil-hudāبالهدىبِٱلْهُدَىٰwith guidancewadīniودينوَدِينِand (the) religionl-ḥaqiالحقٱلْحَقِّ(of) the truth,liyuẓ'hirahuليظهرهلِيُظْهِرَهُۥto make it prevailʿalāعلىعَلَىoverl-dīniالدينٱلدِّينِthe religionkullihiكلهكُلِّهِۦall of them,walawولووَلَوْalthoughkarihaكرهكَرِهَdislike (it)l-mush'rikūnaالمشركونٱلْمُشْرِكُونَthe polytheists.He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse.It is He Who has sent His Messenger with guidance and the religion of truth, so that He may make it prevail over all religions, even though the polytheists may dislike it.It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allāh dislike it.It is He Who has sent His Messenger with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it). |
| 10 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ هَلۡ أَدُلُّكُمۡ عَلَىٰ تِجَٰرَةٖ تُنجِيكُم مِّنۡ عَذَابٍ أَلِيمٖyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُواْbelieve!halهلهَلْShalladullukumأدلكمأَدُلُّكُمْI guide youʿalāعلىعَلَىٰtotijāratinتجارةتِجَٰرَةٍa transactiontunjīkumتنجيكمتُنجِيكُم(that) will save youminمنمِّنْfromʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful?O ye who believe! Shall I show you a commerce that will save you from a painful doom?O you who believe, shall I tell you about a trade that will save you from a painful punishment?O you who have believed, shall I guide you to a transaction that will save you from a painful punishment?O ye who believe! Shall I lead you to a bargain that will save you from a grievous Penalty?- |
| 11 | تُؤۡمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ بِأَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَtu'minūnaتؤمنونتُؤْمِنُونَBelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwatujāhidūnaوتجاهدونوَتُجَٰهِدُونَand strivefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahbi-amwālikumبأموالكمبِأَمْوَٰلِكُمْwith your wealthwa-anfusikumوأنفسكموَأَنفُسِكُمْand your lives.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know.It is to believe in Allah and His Messenger and to struggle in the way of Allah with your wealth and your lives. That is better for you, if only you knew.[It is that] you believe in Allāh and His Messenger and strive in the cause of Allāh with your wealth and your lives. That is best for you, if you only knew.That ye believe in Allah and His Messenger, and that ye strive (your utmost) in the Cause of Allah, with your property and your persons: That will be best for you, if ye but knew! |
| 12 | يَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡ وَيُدۡخِلۡكُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّٰتِ عَدۡنٖۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُyaghfirيغفريَغْفِرْHe will forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sinswayud'khil'kumويدخلكموَيُدْخِلْكُمْand admit youjannātinجناتجَنَّٰتٍ(in) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverswamasākinaومساكنوَمَسَٰكِنَand dwellingsṭayyibatanطيبةطَيِّبَةًpleasantfīفيفِىinjannātiجناتجَنَّٰتِGardensʿadninعدنعَدْنٍ(of) Eternity.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph.He will forgive you your sins and admit you to gardens under which rivers flow, and pleasant dwellings in Gardens of Eternity. That is the supreme triumph.He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment.He will forgive you your sins, and admit you to Gardens beneath which Rivers flow, and to beautiful mansions in Gardens of Eternity: that is indeed the Supreme Achievement. |
| 13 | وَأُخۡرَىٰ تُحِبُّونَهَاۖ نَصۡرٞ مِّنَ ٱللَّهِ وَفَتۡحٞ قَرِيبٞۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَwa-ukh'rāوأخرىوَأُخْرَىٰAnd anothertuḥibbūnahāتحبونهاتُحِبُّونَهَاthat you love -naṣrunنصرنَصْرٌa helpminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwafatḥunوفتحوَفَتْحٌand a victoryqarībunقريبقَرِيبٌnear;wabashiriوبشروَبَشِّرِand give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers.And [He will grant you] another favor that you love: help from Allah [against your enemies] and an imminent conquest. Give glad tidings to the believers.And [you will obtain] another [favor] that you love - victory from Allāh and an imminent conquest; and give good tidings to the believers.And another (favour will He bestow,) which ye do love,- help from Allah and a speedy victory. So give the Glad Tidings to the Believers. |
| 14 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُوٓاْ أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ لِلۡحَوَارِيِّـۧنَ مَنۡ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِۖ فَـَٔامَنَت طَّآئِفَةٞ مِّنۢ بَنِيٓ إِسۡرَٰٓءِيلَ وَكَفَرَت طَّآئِفَةٞۖ فَأَيَّدۡنَا ٱلَّذِينَ ءَامَنُواْ عَلَىٰ عَدُوِّهِمۡ فَأَصۡبَحُواْ ظَٰهِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!kūnūكونواكُونُوٓاْBeanṣāraأنصارأَنصَارَhelpersl-lahiاللهٱللَّهِ(of) AllahkamāكماكَمَاasqālaقالقَالَsaidʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,lil'ḥawāriyyīnaللحواريينلِلْحَوَارِيِّۦنَto the disciples,manمنمَنْ"Whoanṣārīأنصاريأَنصَارِىٓ(are) my helpersilāإلىإِلَىforl-lahiاللهٱللَّهِAllah?"qālaقالقَالَSaidl-ḥawāriyūnaالحواريونٱلْحَوَارِيُّونَthe disciples,naḥnuنحننَحْنُ"Weanṣāruأنصارأَنصَارُ(are) the helpersl-lahiاللهٱللَّهِ(of) Allah."faāmanatفآمنتفَـَٔامَنَتThen believedṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنۢofbanīبنيبَنِىٓChildrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelwakafaratوكفرتوَكَفَرَتand disbelievedṭāifatunطائفةطَّآئِفَةٌa group.fa-ayyadnāفأيدنافَأَيَّدْنَاSo We supportedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedʿalāعلىعَلَىٰagainstʿaduwwihimعدوهمعَدُوِّهِمْtheir enemyfa-aṣbaḥūفأصبحوافَأَصْبَحُواْand they becameẓāhirīnaظاهرينظَٰهِرِينَdominant.O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost.O you who believe, be supporters of Allah’s cause, as Jesus, son of Mary, said to the disciples, “Who will be my supporters for Allah’s cause?” The disciples said, “We are the supporters of Allah’s cause.” Then a group of the Children of Israel believed and another disbelieved. We then supported those who believed against their enemies, so they prevailed.O you who have believed, be supporters of Allāh, as when Jesus, the son of Mary, said to the disciples, "Who are my supporters for Allāh?" The disciples said, "We are supporters of Allāh." And a faction of the Children of Israel believed and a faction disbelieved. So We supported those who believed against their enemy, and they became dominant.O ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed. |
| ﮍ | |
| 1 | يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ ٱلۡمَلِكِ ٱلۡقُدُّوسِ ٱلۡعَزِيزِ ٱلۡحَكِيمِyusabbiḥuيسبحيُسَبِّحُGlorifieslillahiللهلِلَّهِAllahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,l-malikiالملكٱلْمَلِكِthe Sovereign,l-qudūsiالقدوسٱلْقُدُّوسِthe Holy,l-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, the Sovereign, the Most Holy, the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth is exalting Allāh,[1685] the Sovereign, the Pure, the Exalted in Might, the Wise.[1686]Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise. |
| 2 | هُوَ ٱلَّذِي بَعَثَ فِي ٱلۡأُمِّيِّـۧنَ رَسُولٗا مِّنۡهُمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِهِۦ وَيُزَكِّيهِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِي ضَلَٰلٖ مُّبِينٖhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whobaʿathaبعثبَعَثَsentfīفيفِىamongl-umiyīnaالأميينٱلْأُمِّيِّۦنَthe unletteredrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themselvesyatlūيتلويَتْلُواْrecitingʿalayhimعليهمعَلَيْهِمْto themāyātihiآياتهءَايَٰتِهِۦHis Verses,wayuzakkīhimويزكيهموَيُزَكِّيهِمْand purifying themwayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand teaching theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwa-inوإنوَإِنalthoughkānūكانواكَانُواْthey wereminمنمِنfromqabluقبلقَبْلُbeforelafīلفيلَفِىsurely inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest,It is He Who has sent among the unlettered [Arabs] a messenger from among themselves, reciting to them His verses and purifying them, and teaching them the Book and Wisdom [i.e., Sunnah], although before that they were clearly misguided.It is He who has sent among the unlettered [Arabs] a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom [i.e., the sunnah] - although they were before in clear error -It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;- |
| 3 | وَءَاخَرِينَ مِنۡهُمۡ لَمَّا يَلۡحَقُواْ بِهِمۡۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُwaākharīnaوآخرينوَءَاخَرِينَAnd othersmin'humمنهممِنْهُمْamong themlammāلمالَمَّاwho have not yetyalḥaqūيلحقوايَلْحَقُواْjoinedbihimبهمبِهِمْthem;wahuwaوهووَهُوَand Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Along with others of them who have not yet joined them. He is the Mighty, the Wise.And [he is also sent] to others of them who have not yet joined them, and He is the All-Mighty, the All-Wise.And [to] others of them who have not yet joined them. And He is the Exalted in Might, the Wise.As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise. |
| 4 | ذَٰلِكَ فَضۡلُ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِdhālikaذلكذَٰلِكَThatfaḍluفضلفَضْلُ(is the) Bountyl-lahiاللهٱللَّهِ(of) Allah,yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty.That is the bounty of Allah that He gives to whom He wills, for Allah is the Lord of great bounty.That is the bounty of Allāh, which He gives to whom He wills, and Allāh is the possessor of great bounty.Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty. |
| 5 | مَثَلُ ٱلَّذِينَ حُمِّلُواْ ٱلتَّوۡرَىٰةَ ثُمَّ لَمۡ يَحۡمِلُوهَا كَمَثَلِ ٱلۡحِمَارِ يَحۡمِلُ أَسۡفَارَۢاۚ بِئۡسَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِۚ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَmathaluمثلمَثَلُ(The) likenessalladhīnaالذينٱلَّذِينَ(of) those whoḥummilūحملواحُمِّلُواْwere entrustedl-tawrātaالتوراةٱلتَّوْرَىٰةَ(with) the Tauratthummaثمثُمَّthenlamلملَمْnotyaḥmilūhāيحملوهايَحْمِلُوهَاthey bore it,kamathaliكمثلكَمَثَلِ(is) likel-ḥimāriالحمارٱلْحِمَارِthe donkeyyaḥmiluيحمليَحْمِلُwho carriesasfāranأسفاراأَسْفَارًۢاbooks.bi'saبئسبِئْسَWretched ismathaluمثلمَثَلُ(the) examplel-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdenybiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk.The similitude of those who were given the Torah but failed to uphold it[1], is like that of a donkey laden with books[2]. How terrible is the similitude of those who reject the verses of Allah! And Allah does not guide the wrongdoing people.The example of those who were entrusted with the Torah and then did not take it on[1687] is like that of a donkey who carries volumes [of books].[1688] Wretched is the example of the people who deny the signs of Allāh. And Allāh does not guide the wrongdoing people.The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong. |
| 6 | قُلۡ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓاْ إِن زَعَمۡتُمۡ أَنَّكُمۡ أَوۡلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Oalladhīnaالذينٱلَّذِينَyou (who)hādūهادواهَادُوٓاْ(are) Jews!inإنإِنIfzaʿamtumزعمتمزَعَمْتُمْyou claimannakumأنكمأَنَّكُمْthat youawliyāuأولياءأَوْلِيَآءُ(are) allieslillahiللهلِلَّهِof Allah.minمنمِنfromdūniدوندُونِexcludingl-nāsiالناسٱلنَّاسِthe people,fatamannawūفتمنوافَتَمَنَّوُاْthen wishl-mawtaالموتٱلْمَوْتَ(for) the death,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful.Say, “O you who are Jews, if you claim that you alone are Allah’s allies apart from all other people, then wish for death, if you are truthful.Say, "O you who are Jews, if you claim that you are allies of Allāh, excluding the [other] people, then wish for death, if you should be truthful."Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!" |
| 7 | وَلَا يَتَمَنَّوۡنَهُۥٓ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيهِمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَwalāولاوَلَاBut notyatamannawnahuيتمنونهيَتَمَنَّوْنَهُۥٓthey will wish for it,abadanأبداأَبَدًۢاever,bimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْ(have) sent forthaydīhimأيديهمأَيْدِيهِمْtheir hands.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers.But they will never wish for it because of what their hands have sent forth[3]. And Allah is All-Knowing of the wrongdoers.But they will not wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and Allah knows well those that do wrong! |
| 8 | قُلۡ إِنَّ ٱلۡمَوۡتَ ٱلَّذِي تَفِرُّونَ مِنۡهُ فَإِنَّهُۥ مُلَٰقِيكُمۡۖ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَqulقلقُلْSay,innaإنإِنَّ"Indeed,l-mawtaالموتٱلْمَوْتَthe deathalladhīالذيٱلَّذِىwhichtafirrūnaتفرونتَفِرُّونَyou fleemin'huمنهمِنْهُfrom it,fa-innahuفإنهفَإِنَّهُۥthen surely itmulāqīkumملاقيكممُلَٰقِيكُمْ(will) meet you.thummaثمثُمَّThenturaddūnaتردونتُرَدُّونَyou will be sent backilāإلىإِلَىٰtoʿālimiعالمعَٰلِمِ(the) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمand He will inform youbimāبمابِمَا[of] whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do.Say, “The death from which you run away will surely overcome you, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”Say, "Indeed, the death from which you flee - indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do."Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!" |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نُودِيَ لِلصَّلَوٰةِ مِن يَوۡمِ ٱلۡجُمُعَةِ فَٱسۡعَوۡاْ إِلَىٰ ذِكۡرِ ٱللَّهِ وَذَرُواْ ٱلۡبَيۡعَۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhennūdiyaنودينُودِىَ(the) call is madelilṣṣalatiللصلاةلِلصَّلَوٰةِfor (the) prayerminمنمِنonyawmiيوميَوْمِ(the) dayl-jumuʿatiالجمعةٱلْجُمُعَةِ(of) Friday,fa-is'ʿawفاسعوافَٱسْعَوْاْthen hastenilāإلىإِلَىٰtodhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allahwadharūوذرواوَذَرُواْand leavel-bayʿaالبيعٱلْبَيْعَthe business.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know.O you who believe, when the call for prayer is made on Friday, then hasten to the remembrance of Allah and leave off trading. That is better for you, if only you knew.O you who have believed, when [the adhān] is called for the prayer on the day of Jumuʿah [Friday], then proceed to the remembrance of Allāh and leave trade. That is better for you, if you only knew.O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew! |
| 10 | فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُواْ فِي ٱلۡأَرۡضِ وَٱبۡتَغُواْ مِن فَضۡلِ ٱللَّهِ وَٱذۡكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمۡ تُفۡلِحُونَfa-idhāفإذافَإِذَاThen whenquḍiyatiقضيتقُضِيَتِis concludedl-ṣalatuالصلاةٱلصَّلَوٰةُthe prayer,fa-intashirūفانتشروافَٱنتَشِرُواْthen dispersefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwa-ib'taghūوابتغواوَٱبْتَغُواْand seekminمنمِنfromfaḍliفضلفَضْلِ(the) Bountyl-lahiاللهٱللَّهِ(of) Allah,wa-udh'kurūواذكرواوَٱذْكُرُواْand rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuchlaʿallakumلعلكملَّعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed.And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful.When the prayer is over, disperse in the land and seek from the bounty of Allah, and remember Allah much so that you may be successful.And when the prayer has been concluded, disperse within the land and seek from the bounty of Allāh, and remember Allāh often that you may succeed.And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and celebrate the Praises of Allah often (and without stint): that ye may prosper. |
| 11 | وَإِذَا رَأَوۡاْ تِجَٰرَةً أَوۡ لَهۡوًا ٱنفَضُّوٓاْ إِلَيۡهَا وَتَرَكُوكَ قَآئِمٗاۚ قُلۡ مَا عِندَ ٱللَّهِ خَيۡرٞ مِّنَ ٱللَّهۡوِ وَمِنَ ٱلتِّجَٰرَةِۚ وَٱللَّهُ خَيۡرُ ٱلرَّٰزِقِينَwa-idhāوإذاوَإِذَاAnd whenra-awرأوارَأَوْاْthey sawtijāratanتجارةتِجَٰرَةًa transactionawأوأَوْorlahwanلهوالَهْوًاa sport,infaḍḍūانفضواٱنفَضُّوٓاْthey rushedilayhāإليهاإِلَيْهَاto itwatarakūkaوتركوكوَتَرَكُوكَand left youqāimanقائماقَآئِمًاstanding.qulقلقُلْSay,māمامَا"Whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) betterminaمنمِّنَthanl-lahwiاللهوٱللَّهْوِthe sportwaminaومنوَمِنَand froml-tijāratiالتجارةٱلتِّجَٰرَةِ(any) transaction.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُ(is the) Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers."But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers.When they see some merchandise or amusement, they rush towards it and leave you standing. Say, “That which is with Allah is better than amusement and merchandise, and Allah is the Best of Providers.”But [on one occasion] when they saw a transaction or a diversion, [O Muḥammad], they rushed to it and left you standing. Say, "What is with Allāh is better than diversion and than a transaction, and Allāh is the best of providers."But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs)." |
| ﮎ | |
| 1 | إِذَا جَآءَكَ ٱلۡمُنَٰفِقُونَ قَالُواْ نَشۡهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِۗ وَٱللَّهُ يَعۡلَمُ إِنَّكَ لَرَسُولُهُۥ وَٱللَّهُ يَشۡهَدُ إِنَّ ٱلۡمُنَٰفِقِينَ لَكَٰذِبُونَidhāإذاإِذَاWhenjāakaجاءكجَآءَكَcome to youl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocrites,qālūقالواقَالُواْthey say,nashhaduنشهدنَشْهَدُ"We testifyinnakaإنكإِنَّكَthat yoularasūluلرسوللَرَسُولُ(are) surely (the) Messengerl-lahiاللهٱللَّهِ(of) Allah."wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsinnakaإنكإِنَّكَthat yoularasūluhuلرسولهلَرَسُولُهُۥ(are) surely His Messenger,wal-lahuواللهوَٱللَّهُand Allahyashhaduيشهديَشْهَدُtestifiesinnaإنإِنَّthatl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocriteslakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely.When the hypocrites come to you, they say, “We bear witness that you are indeed the Messenger of Allah” And Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are truly liars.When the hypocrites come to you, [O Muḥammad], they say, "We testify that you are the Messenger of Allāh." And Allāh knows that you are His Messenger, and Allāh testifies that the hypocrites are liars.When the Hypocrites come to thee, they say, "We bear witness that thou art indeed the Messenger of Allah." Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars. |
| 2 | ٱتَّخَذُوٓاْ أَيۡمَٰنَهُمۡ جُنَّةٗ فَصَدُّواْ عَن سَبِيلِ ٱللَّهِۚ إِنَّهُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَittakhadhūاتخذواٱتَّخَذُوٓاْThey takeaymānahumأيمانهمأَيْمَٰنَهُمْtheir oathsjunnatanجنةجُنَّةً(as) a cover,faṣaddūفصدوافَصَدُّواْso they turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) Wayl-lahiاللهٱللَّهِ(of) Allah.innahumإنهمإِنَّهُمْIndeed, [they]sāaساءسَآءَevil ismāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do,They have taken their oaths as a shield in order to hinder people from the way of Allah. Evil indeed is what they do!They have taken their oaths as a cover, so they averted [people] from the way of Allāh. Indeed, it was evil that they were doing.They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: truly evil are their deeds. |
| 3 | ذَٰلِكَ بِأَنَّهُمۡ ءَامَنُواْ ثُمَّ كَفَرُواْ فَطُبِعَ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَفۡقَهُونَdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) becauseāmanūآمنواءَامَنُواْthey believed,thummaثمثُمَّthenkafarūكفرواكَفَرُواْthey disbelieved;faṭubiʿaفطبعفَطُبِعَso were sealedʿalāعلىعَلَىٰ[upon]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fahumفهمفَهُمْso theylāلالَا(do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not.That is because they believed, then disbelieved; therefore their hearts have been sealed, so they do not understand.That is because they believed, and then they disbelieved; so their hearts were sealed over, and they do not understand.That is because they believed, then they rejected Faith: So a seal was set on their hearts: therefore they understand not. |
| 4 | ۞ وَإِذَا رَأَيۡتَهُمۡ تُعۡجِبُكَ أَجۡسَامُهُمۡۖ وَإِن يَقُولُواْ تَسۡمَعۡ لِقَوۡلِهِمۡۖ كَأَنَّهُمۡ خُشُبٞ مُّسَنَّدَةٞۖ يَحۡسَبُونَ كُلَّ صَيۡحَةٍ عَلَيۡهِمۡۚ هُمُ ٱلۡعَدُوُّ فَٱحۡذَرۡهُمۡۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤۡفَكُونَwa-idhāوإذاوَإِذَاAnd whenra-aytahumرأيتهمرَأَيْتَهُمْyou see themtuʿ'jibukaتعجبكتُعْجِبُكَpleases youajsāmuhumأجسامهمأَجْسَامُهُمْtheir bodies,wa-inوإنوَإِنand ifyaqūlūيقولوايَقُولُواْthey speak,tasmaʿتسمعتَسْمَعْyou listenliqawlihimلقولهملِقَوْلِهِمْto their speech,ka-annahumكأنهمكَأَنَّهُمْas if they (were)khushubunخشبخُشُبٌpieces of woodmusannadatunمسندةمُّسَنَّدَةٌpropped up.yaḥsabūnaيحسبونيَحْسَبُونَThey thinkkullaكلكُلَّeveryṣayḥatinصيحةصَيْحَةٍshoutʿalayhimعليهمعَلَيْهِمْ(is) against them.humuهمهُمُTheyl-ʿaduwuالعدوٱلْعَدُوُّ(are) the enemy,fa-iḥ'dharhumفاحذرهمفَٱحْذَرْهُمْso beware of them.qātalahumuقاتلهمقَٰتَلَهُمُMay destroy theml-lahuاللهٱللَّهُAllah!annāأنىأَنَّىٰHowyu'fakūnaيؤفكونيُؤْفَكُونَare they deluded?And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted!When you see them, their outward appearance pleases you, and when they speak, you listen to what they say. But they are like planks of wood leaned [against the wall][1]. They deem every cry to be against them. They are the enemy, so beware of them. May Allah destroy them; how are they deluded?And when you see them, their forms please you, and if they speak, you listen to their speech. [They are] as if they were pieces of wood propped up[1690] - they think that every shout is against them. They are the enemy, so beware of them. May Allāh destroy them; how are they deluded?When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)! |
| 5 | وَإِذَا قِيلَ لَهُمۡ تَعَالَوۡاْ يَسۡتَغۡفِرۡ لَكُمۡ رَسُولُ ٱللَّهِ لَوَّوۡاْ رُءُوسَهُمۡ وَرَأَيۡتَهُمۡ يَصُدُّونَ وَهُم مُّسۡتَكۡبِرُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Come,yastaghfirيستغفريَسْتَغْفِرْwill ask forgivenesslakumلكملَكُمْfor yourasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah."lawwawلووالَوَّوْاْThey turn asideruūsahumرءوسهمرُءُوسَهُمْtheir headswara-aytahumورأيتهموَرَأَيْتَهُمْand you see themyaṣuddūnaيصدونيَصُدُّونَturning awaywahumوهموَهُمwhile theymus'takbirūnaمستكبرونمُّسْتَكْبِرُونَ(are) arrogant.And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful.When it is said to them, “Come, so that the Messenger of Allah may seek forgiveness for you”, they shake their heads, and you see them turning away in arrogance.And when it is said to them, "Come, the Messenger of Allāh will ask forgiveness for you," they turn their heads aside and you see them evading while they are arrogant.And when it is said to them, "Come, the Messenger of Allah will pray for your forgiveness", they turn aside their heads, and thou wouldst see them turning away their faces in arrogance. |
| 6 | سَوَآءٌ عَلَيۡهِمۡ أَسۡتَغۡفَرۡتَ لَهُمۡ أَمۡ لَمۡ تَسۡتَغۡفِرۡ لَهُمۡ لَن يَغۡفِرَ ٱللَّهُ لَهُمۡۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَsawāonسواءسَوَآءٌ(It) is sameʿalayhimعليهمعَلَيْهِمْfor themastaghfartaأستغفرتأَسْتَغْفَرْتَwhether you ask forgivenesslahumلهملَهُمْfor themamأمأَمْorlamلملَمْ(do) nottastaghfirتستغفرتَسْتَغْفِرْask forgivenesslahumلهملَهُمْfor them.lanلنلَنNeveryaghfiraيغفريَغْفِرَwill forgivel-lahuاللهٱللَّهُAllahlahumلهملَهُمْ[to] them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk.It is the same to them whether you seek forgiveness for them or not, Allah will never forgive them. Indeed, Allah does not guide the wicked people.It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; never will Allāh forgive them. Indeed, Allāh does not guide the defiantly disobedient people.It is equal to them whether thou pray for their forgiveness or not. Allah will not forgive them. Truly Allah guides not rebellious transgressors. |
| 7 | هُمُ ٱلَّذِينَ يَقُولُونَ لَا تُنفِقُواْ عَلَىٰ مَنۡ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّواْۗ وَلِلَّهِ خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَٰكِنَّ ٱلۡمُنَٰفِقِينَ لَا يَفۡقَهُونَhumuهمهُمُTheyalladhīnaالذينٱلَّذِينَ(are) those whoyaqūlūnaيقولونيَقُولُونَsay,lāلالَا"(Do) nottunfiqūتنفقواتُنفِقُواْspendʿalāعلىعَلَىٰonmanمنمَنْ(those) whoʿindaعندعِندَ(are) withrasūliرسولرَسُولِ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahḥattāحتىحَتَّىٰuntilyanfaḍḍūينفضوايَنفَضُّواْthey disband."walillahiوللهوَلِلَّهِAnd for Allahkhazāinuخزائنخَزَآئِنُ(are the) treasuresl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,walākinnaولكنوَلَٰكِنَّbutl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocriteslāلالَا(do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not.They are those who say, “Do not spend on those who are with Allah’s Messenger so that they may desert him. But to Allah belong the treasures of the heavens and earth, but the hypocrites do not understand.They are the ones who say, "Do not spend on those who are with the Messenger of Allāh until they disband." And to Allāh belong the depositories of the heavens and the earth, but the hypocrites do not understand.They are the ones who say, "Spend nothing on those who are with Allah's Messenger, to the end that they may disperse (and quit Medina)." But to Allah belong the treasures of the heavens and the earth; but the Hypocrites understand not. |
| 8 | يَقُولُونَ لَئِن رَّجَعۡنَآ إِلَى ٱلۡمَدِينَةِ لَيُخۡرِجَنَّ ٱلۡأَعَزُّ مِنۡهَا ٱلۡأَذَلَّۚ وَلِلَّهِ ٱلۡعِزَّةُ وَلِرَسُولِهِۦ وَلِلۡمُؤۡمِنِينَ وَلَٰكِنَّ ٱلۡمُنَٰفِقِينَ لَا يَعۡلَمُونَyaqūlūnaيقولونيَقُولُونَThey say,la-inلئنلَئِن"Ifrajaʿnāرجعنارَّجَعْنَآwe returnilāإلىإِلَىtol-madīnatiالمدينةٱلْمَدِينَةِAl-Madinah,layukh'rijannaليخرجنلَيُخْرِجَنَّsurely, will expell-aʿazuالأعزٱلْأَعَزُّthe more honorablemin'hāمنهامِنْهَاfrom itl-adhalaالأذلٱلْأَذَلَّthe more humble."walillahiوللهوَلِلَّهِBut for Allahl-ʿizatuالعزةٱلْعِزَّةُ(is) the honorwalirasūlihiولرسولهوَلِرَسُولِهِۦand for His Messengerwalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand for the believers,walākinnaولكنوَلَٰكِنَّbutl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocriteslāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.They say: Surely, if we return to Al-Madinah the mightier will soon drive out the weaker; when might belongeth to Allah and to His messenger and to the believers; but the hypocrites know not.They[2] say, “When we return to Madinah, the mightier will surely expel the weaker therefrom.” In fact, all might belongs to Allah and to His Messenger, and to the believers, but the hypocrites do not know.They say, "If we return to al-Madīnah, the more honored [for power] will surely expel therefrom the more humble." And to Allāh belongs [all] honor, and to His Messenger, and to the believers, but the hypocrites do not know.They say, "If we return to Medina, surely the more honourable (element) will expel therefrom the meaner." But honour belongs to Allah and His Messenger, and to the Believers; but the Hypocrites know not. |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُلۡهِكُمۡ أَمۡوَٰلُكُمۡ وَلَآ أَوۡلَٰدُكُمۡ عَن ذِكۡرِ ٱللَّهِۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَyou (who)āmanūآمنواءَامَنُواْbelieve!lāلالَا(Let) nottul'hikumتلهكمتُلْهِكُمْdivert youamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwalāولاوَلَآand notawlādukumأولادكمأَوْلَٰدُكُمْyour childrenʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allah.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers.O you who believe, do not let your wealth and your children distract you from Allah’s remembrance. For whoever does that, it is they who are the losers.O you who have believed, let not your wealth and your children divert you from the remembrance of Allāh. And whoever does that - then those are the losers.O ye who believe! Let not your riches or your children divert you from the remembrance of Allah. If any act thus, the loss is their own. |
| 10 | وَأَنفِقُواْ مِن مَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِيَ أَحَدَكُمُ ٱلۡمَوۡتُ فَيَقُولَ رَبِّ لَوۡلَآ أَخَّرۡتَنِيٓ إِلَىٰٓ أَجَلٖ قَرِيبٖ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَwa-anfiqūوأنفقواوَأَنفِقُواْAnd spendminمنمِنfrommāمامَّاwhatrazaqnākumرزقناكمرَزَقْنَٰكُمWe have provided youminمنمِّنfromqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesaḥadakumuأحدكمأَحَدَكُمُ(to) one of youl-mawtuالموتٱلْمَوْتُthe deathfayaqūlaفيقولفَيَقُولَand he says,rabbiربرَبِّ"My Lord!lawlāلولالَوْلَآWhy notakhartanīأخرتنيأَخَّرْتَنِىٓYou delay meilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termqarībinقريبقَرِيبٍnearfa-aṣṣaddaqaفأصدقفَأَصَّدَّقَso I would give charitywa-akunوأكنوَأَكُنand beminaمنمِّنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."And spend of that wherewith We have provided you before death cometh unto one of you and he saith: My Lord! If only thou wouldst reprieve me for a little while, then I would give alms and be among the righteous.And spend from what We have provided for you before death comes to one of you, then he would say, “My Lord, If only You had delayed me for a short while, so that I would give in charity and be one of the righteous.”And spend [in the way of Allāh] from what We have provided you before death approaches one of you and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be of the righteous."and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good". |
| 11 | وَلَن يُؤَخِّرَ ٱللَّهُ نَفۡسًا إِذَا جَآءَ أَجَلُهَاۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَwalanولنوَلَنBut neveryu-akhiraيؤخريُؤَخِّرَwill (be) delayedl-lahuاللهٱللَّهُ(by) Allahnafsanنفسانَفْسًاa soulidhāإذاإِذَاwhenjāaجاءجَآءَhas comeajaluhāأجلهاأَجَلُهَاits term.wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.But Allah reprieveth no soul when its term cometh, and Allah is Informed of what ye do.But Allah will never delay a soul when its appointed time comes, and Allah is All-Aware of what you do.But never will Allāh delay a soul when its time has come. And Allāh is Aware of what you do.But to no soul will Allah grant respite when the time appointed (for it) has come; and Allah is well acquainted with (all) that ye do. |
| ﮐ | |
| 1 | يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ لَهُ ٱلۡمُلۡكُ وَلَهُ ٱلۡحَمۡدُۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌyusabbiḥuيسبحيُسَبِّحُGlorifieslillahiللهلِلَّهِ[to] Allahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.lahuلهلَهُFor Himl-mul'kuالملكٱلْمُلْكُ(is the) dominionwalahuولهوَلَهُand for Himl-ḥamduالحمدٱلْحَمْدُ(is) the praise.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things.All that is in the heavens and all that is in the earth glorifies Allah. To Him belongs the dominion, and to Him belongs all praise, and He is Most Capable of all things.Whatever is in the heavens and whatever is on the earth is exalting Allāh.[1692] To Him belongs dominion, and to Him belongs [all] praise, and He is over all things competent.Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah: to Him belongs dominion, and to Him belongs praise: and He has power over all things. |
| 2 | هُوَ ٱلَّذِي خَلَقَكُمۡ فَمِنكُمۡ كَافِرٞ وَمِنكُم مُّؤۡمِنٞۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمْcreated youfaminkumفمنكمفَمِنكُمْand among youkāfirunكافركَافِرٌ(is) a disbelieverwaminkumومنكموَمِنكُمand among youmu'minunمؤمنمُّؤْمِنٌ(is) a believer.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.He it is Who created you, but one of you is a disbeliever and one of you is a believer, and Allah is Seer of what ye do.It is He Who created you, yet some of you are disbelievers and some of you are believers. And Allah is All-Seeing of what you do.It is He who created you, and among you is the disbeliever, and among you is the believer. And Allāh, of what you do, is Seeing.It is He Who has created you; and of you are some that are Unbelievers, and some that are Believers: and Allah sees well all that ye do. |
| 3 | خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّ وَصَوَّرَكُمۡ فَأَحۡسَنَ صُوَرَكُمۡۖ وَإِلَيۡهِ ٱلۡمَصِيرُkhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّwith truth,waṣawwarakumوصوركموَصَوَّرَكُمْand He formed youfa-aḥsanaفأحسنفَأَحْسَنَand made goodṣuwarakumصوركمصُوَرَكُمْyour forms,wa-ilayhiوإليهوَإِلَيْهِand to Himl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.He created the heavens and the earth with truth, and He shaped you and made good your shapes, and unto Him is the journeying.He created the heavens and earth for a true purpose, He shaped you and perfected your form. And to Him is the final return.He created the heavens and earth in truth and formed you and perfected your forms; and to Him is the [final] destination.He has created the heavens and the earth in just proportions, and has given you shape, and made your shapes beautiful: and to Him is the final Goal. |
| 4 | يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَيَعۡلَمُ مَا تُسِرُّونَ وَمَا تُعۡلِنُونَۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattusirrūnaتسرونتُسِرُّونَyou concealwamāوماوَمَاand whattuʿ'linūnaتعلنونتُعْلِنُونَyou declare.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.He knoweth all that is in the heavens and the earth, and He knoweth what ye conceal and what ye publish. And Allah is Aware of what is in the breasts (of men).He knows all that is in the heavens and earth, and He knows whatever you conceal and whatever you reveal. And Allah is All-Knowing of what is in the hearts.He knows what is within the heavens and earth and knows what you conceal and what you declare. And Allāh is Knowing of that within the breasts.He knows what is in the heavens and on earth; and He knows what ye conceal and what ye reveal: yea, Allah knows well the (secrets) of (all) hearts. |
| 5 | أَلَمۡ يَأۡتِكُمۡ نَبَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَبۡلُ فَذَاقُواْ وَبَالَ أَمۡرِهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٞalamألمأَلَمْHas notyatikumيأتكميَأْتِكُمْcome to younaba-uنبأنَبَؤُاْ(the) newsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنfromqabluقبلقَبْلُbefore?fadhāqūفذاقوافَذَاقُواْSo they tastedwabālaوبالوَبَالَ(the bad) consequenceamrihimأمرهمأَمْرِهِمْ(of) their affair,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Hath not the story reached you of those who disbelieved of old and so did taste the ill-effects of their conduct, and theirs will be a painful doom.Has there not come to you the stories of those who disbelieved before you? They tasted the evil consequence of their deeds, and for them there will be a painful punishment.Has there not come to you the news of those who disbelieved before? So they tasted the bad consequence of their affair, and they will have a painful punishment.Has not the story reached you, of those who rejected Faith aforetime? So they tasted the evil result of their conduct; and they had a grievous Penalty. |
| 6 | ذَٰلِكَ بِأَنَّهُۥ كَانَت تَّأۡتِيهِمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَقَالُوٓاْ أَبَشَرٞ يَهۡدُونَنَا فَكَفَرُواْ وَتَوَلَّواْۖ وَّٱسۡتَغۡنَى ٱللَّهُۚ وَٱللَّهُ غَنِيٌّ حَمِيدٞdhālikaذلكذَٰلِكَThatbi-annahuبأنهبِأَنَّهُۥ(is) becausekānatكانتكَانَتhadtatīhimتأتيهمتَّأْتِيهِمْcome to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,faqālūفقالوافَقَالُوٓاْbut they said,abasharunأبشرأَبَشَرٌ"Shall human beingsyahdūnanāيهدوننايَهْدُونَنَاguide us?"fakafarūفكفروافَكَفَرُواْSo they disbelievedwatawallawوتولواوَتَوَلَّواْand turned away.wa-is'taghnāواستغنىوَّٱسْتَغْنَىAnd can do without theml-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahghaniyyunغنيغَنِىٌّ(is) Self-sufficient,ḥamīdunحميدحَمِيدٌPraiseworthy.That was because their messengers (from Allah) kept coming unto them with clear proofs (of Allah's Sovereignty), but they said: Shall mere mortals guide us? So they disbelieved and turned away, and Allah was independent (of them). Allah is Absolute, Owner of Praise.That is because their messengers came to them with clear proofs, but they said, “How can a human guide us?” Thus they disbelieved and turned away, but Allah had no need for them, for Allah is Self-Sufficient, Praiseworthy.That is because their messengers used to come to them with clear evidences, but they said, "Shall human beings guide us?" and disbelieved and turned away. And Allāh dispensed [with them]; and Allāh is Free of need and Praiseworthy.That was because there came to them messengers with Clear Signs, but they said: "Shall (mere) human beings direct us?" So they rejected (the Message) and turned away. But Allah can do without (them): and Allah is free of all needs, worthy of all praise. |
| 7 | زَعَمَ ٱلَّذِينَ كَفَرُوٓاْ أَن لَّن يُبۡعَثُواْۚ قُلۡ بَلَىٰ وَرَبِّي لَتُبۡعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلۡتُمۡۚ وَذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞzaʿamaزعمزَعَمَClaimalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveanأنأَنthatlanلنلَّنneveryub'ʿathūيبعثوايُبْعَثُواْwill they be raised.qulقلقُلْSay,balāبلىبَلَىٰ"Yes,warabbīوربيوَرَبِّىby my Lord,latub'ʿathunnaلتبعثنلَتُبْعَثُنَّsurely you will be raised;thummaثمثُمَّthenlatunabba-unnaلتنبؤنلَتُنَبَّؤُنَّsurely you will be informedbimāبمابِمَاof whatʿamil'tumعملتمعَمِلْتُمْyou did.wadhālikaوذلكوَذَٰلِكَAnd thatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy."Those who disbelieve assert that they will not be raised again. Say (unto them, O Muhammad): Yea, verily, by my Lord! ye will be raised again and then ye will be informed of what ye did; and that is easy for Allah.The disbelievers claim that they will never be resurrected. Say, “Yes, by my Lord, you will surely be resurrected, then you will surely be informed of what you did. And that is easy for Allah.”Those who disbelieve have claimed that they will never be resurrected. Say, "Yes, by my Lord, you will surely be resurrected; then you will surely be informed of what you did. And that, for Allāh, is easy."The Unbelievers think that they will not be raised up (for Judgment). Say: "Yea, By my Lord, Ye shall surely be raised up: then shall ye be told (the truth) of all that ye did. And that is easy for Allah." |
| 8 | فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلنُّورِ ٱلَّذِيٓ أَنزَلۡنَاۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞfaāminūفآمنوافَـَٔامِنُواْSo believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwal-nūriوالنوروَٱلنُّورِand the LightalladhīالذيٱلَّذِىٓwhichanzalnāأنزلناأَنزَلْنَاWe have sent down.wal-lahuواللهوَٱللَّهُAnd Allah,bimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do,khabīrunخبيرخَبِيرٌ(is) All-Aware.So believe in Allah and His messenger and the light which We have revealed. And Allah is Informed of what ye do.So believe in Allah and His Messenger, and in the Light [i.e., the Qur’an] that We have sent down. And Allah is All-Aware of what you do.So believe in Allāh and His Messenger and the light [i.e., the Qur’ān] which We have sent down. And Allāh is Aware of what you do.Believe, therefore, in Allah and His Messenger, and in the Light which we have sent down. And Allah is well acquainted with all that ye do. |
| 9 | يَوۡمَ يَجۡمَعُكُمۡ لِيَوۡمِ ٱلۡجَمۡعِۖ ذَٰلِكَ يَوۡمُ ٱلتَّغَابُنِۗ وَمَن يُؤۡمِنۢ بِٱللَّهِ وَيَعۡمَلۡ صَٰلِحٗا يُكَفِّرۡ عَنۡهُ سَيِّـَٔاتِهِۦ وَيُدۡخِلۡهُ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُyawmaيوميَوْمَ(The) DayyajmaʿukumيجمعكميَجْمَعُكُمْHe will assemble youliyawmiليوملِيَوْمِfor (the) Dayl-jamʿiالجمعٱلْجَمْعِ(of) the Assembly,dhālikaذلكذَٰلِكَthatyawmuيوميَوْمُ(will be the) Dayl-taghābuniالتغابنٱلتَّغَابُنِ(of) mutual loss and gain.wamanومنوَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbil-lahiباللهبِٱللَّهِin Allahwayaʿmalويعملوَيَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteous deedsyukaffirيكفريُكَفِّرْHe will removeʿanhuعنهعَنْهُfrom himsayyiātihiسيئاتهسَيِّـَٔاتِهِۦhis evil deedswayud'khil'huويدخلهوَيُدْخِلْهُand He will admit himjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.The day when He shall gather you unto the Day of Assembling, that will be a day of mutual disillusion. And whoso believeth in Allah and doeth right, He will remit from him his evil deeds and will bring him unto Gardens underneath which rivers flow, therein to abide for ever. That is the supreme triumph.When He will gather you for the Gathering Day; that is the Day of great loss[1]. But whoever believes in Allah and does righteous deeds, He will absolve them of their bad deeds and will admit them to gardens under which rivers flow, abiding therein forever. That is the supreme triumph.The Day He will assemble you for the Day of Assembly - that is the Day of Deprivation.[1693] And whoever believes in Allāh and does righteousness - He will remove from him his misdeeds and admit him to gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.The Day that He assembles you (all) for a Day of Assembly,- that will be a Day of mutual loss and gain (among you), and those who believe in Allah and work righteousness,- He will remove from them their ills, and He will admit them to Gardens beneath which Rivers flow, to dwell therein for ever: that will be the Supreme Achievement. |
| 10 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِ خَٰلِدِينَ فِيهَاۖ وَبِئۡسَ ٱلۡمَصِيرُwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَآ[in] Our Verses,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاtherein.wabi'saوبئسوَبِئْسَAnd wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.But those who disbelieve and deny Our revelations, such are owners of the Fire; they will abide therein - a hapless journey's end!As for those who disbelieve and reject Our verses, they will be the people of the Fire, abiding therein forever. What a terrible destination!But the ones who disbelieved and denied Our verses - those are the companions of the Fire, abiding eternally therein; and wretched is the destination.But those who reject Faith and treat Our Signs as falsehoods, they will be Companions of the Fire, to dwell therein for aye: and evil is that Goal. |
| 11 | مَآ أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۗ وَمَن يُؤۡمِنۢ بِٱللَّهِ يَهۡدِ قَلۡبَهُۥۚ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞmāمامَآNotaṣābaأصابأَصَابَstrikesminمنمِنanymuṣībatinمصيبةمُّصِيبَةٍdisasterillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wamanومنوَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbil-lahiباللهبِٱللَّهِin Allah,yahdiيهديَهْدِHe guidesqalbahuقلبهقَلْبَهُۥhis heart.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knowing.No calamity befalleth save by Allah's leave. And whosoever believeth in Allah, He guideth his heart. And Allah is Knower of all things.No calamity befalls except with Allah’s permission. Whoever believes in Allah, He will guide his heart. And Allah is All-Knowing of everything.No disaster strikes except by permission of Allāh. And whoever believes in Allāh - He will guide his heart. And Allāh is Knowing of all things.No kind of calamity can occur, except by the leave of Allah: and if any one believes in Allah, (Allah) guides his heart (aright): for Allah knows all things. |
| 12 | وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَۚ فَإِن تَوَلَّيۡتُمۡ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَٰغُ ٱلۡمُبِينُwa-aṭīʿūوأطيعواوَأَطِيعُواْSo obeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger;fa-inفإنفَإِنbut iftawallaytumتوليتمتَوَلَّيْتُمْyou turn away,fa-innamāفإنمافَإِنَّمَاthen onlyʿalāعلىعَلَىٰuponrasūlināرسولنارَسُولِنَاOur Messengerl-balāghuالبلاغٱلْبَلَٰغُ(is) the conveyancel-mubīnuالمبينٱلْمُبِينُclear.Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly.Obey Allah and obey the Messenger, but if you turn away, then the duty of Our Messenger is only to convey the message clearly.And obey Allāh and obey the Messenger; but if you turn away - then upon Our Messenger is only [the duty of] clear notification.So obey Allah, and obey His Messenger: but if ye turn back, the duty of Our Messenger is but to proclaim (the Message) clearly and openly. |
| 13 | ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَal-lahuاللهٱللَّهُAllah,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.Allah! There is no Allah save Him. In Allah, therefore, let believers put their trust.Allah, none has the right to be worshiped except Him. So in Allah let the believers put their trust.Allāh - there is no deity except Him. And upon Allāh let the believers rely.Allah! There is no god but He: and on Allah, therefore, let the Believers put their trust. |
| 14 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ مِنۡ أَزۡوَٰجِكُمۡ وَأَوۡلَٰدِكُمۡ عَدُوّٗا لَّكُمۡ فَٱحۡذَرُوهُمۡۚ وَإِن تَعۡفُواْ وَتَصۡفَحُواْ وَتَغۡفِرُواْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُوٓاْbelieve!innaإنإِنَّIndeed,minمنمِنْfromazwājikumأزواجكمأَزْوَٰجِكُمْyour spouseswa-awlādikumوأولادكموَأَوْلَٰدِكُمْand your childrenʿaduwwanعدواعَدُوًّا(are) enemieslakumلكملَّكُمْto you,fa-iḥ'dharūhumفاحذروهمفَٱحْذَرُوهُمْso beware of them.wa-inوإنوَإِنBut iftaʿfūتعفواتَعْفُواْyou pardonwataṣfaḥūوتصفحواوَتَصْفَحُواْand overlookwataghfirūوتغفرواوَتَغْفِرُواْand forgive,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful.O you who believe, indeed, among your wives and your children are some who are enemies[2] to you, so beware of them. But if you pardon and overlook, and forgive, then Allah is indeed All-Forgiving, Most Merciful.O you who have believed, indeed, among your spouses and your children are enemies to you, so beware of them. But if you pardon and overlook and forgive - then indeed, Allāh is Forgiving and Merciful.O ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily Allah is Oft-Forgiving, Most Merciful. |
| 15 | إِنَّمَآ أَمۡوَٰلُكُمۡ وَأَوۡلَٰدُكُمۡ فِتۡنَةٞۚ وَٱللَّهُ عِندَهُۥٓ أَجۡرٌ عَظِيمٞinnamāإنماإِنَّمَآOnlyamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwa-awlādukumوأولادكموَأَوْلَٰدُكُمْand your childrenfit'natunفتنةفِتْنَةٌ(are) a trial,wal-lahuواللهوَٱللَّهُand Allah -ʿindahuعندهعِندَهُۥٓwith Himajrunأجرأَجْرٌ(is) a rewardʿaẓīmunعظيمعَظِيمٌgreat.Your wealth and your children are only a temptation, whereas Allah! with Him is an immense reward.Your wealth and your children are but a trial, and with Allah is a great reward.Your wealth and your children are but a trial, and Allāh has with Him a great reward.Your riches and your children may be but a trial: but in the Presence of Allah, is the highest, Reward. |
| 16 | فَٱتَّقُواْ ٱللَّهَ مَا ٱسۡتَطَعۡتُمۡ وَٱسۡمَعُواْ وَأَطِيعُواْ وَأَنفِقُواْ خَيۡرٗا لِّأَنفُسِكُمۡۗ وَمَن يُوقَ شُحَّ نَفۡسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahmāمامَاwhatis'taṭaʿtumاستطعتمٱسْتَطَعْتُمْyou are ablewa-is'maʿūواسمعواوَٱسْمَعُواْand listenwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeywa-anfiqūوأنفقواوَأَنفِقُواْand spend;khayranخيراخَيْرًا(it is) betterli-anfusikumلأنفسكملِّأَنفُسِكُمْfor yourselves.wamanومنوَمَنAnd whoeveryūqaيوقيُوقَis savedshuḥḥaشحشُحَّ(from the) greedinessnafsihiنفسهنَفْسِهِۦ(of) his soul,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful.So fear Allah as much as you can, listen and obey, and spend in charity; that is better for your souls. Whoever is protected from the stinginess of his soul, it is they who are successful.So fear Allāh as much as you are able and listen and obey and spend [in the way of Allāh]; it is better for your selves. And whoever is protected from the stinginess of his soul - it is those who will be the successful.So fear Allah as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. |
| 17 | إِن تُقۡرِضُواْ ٱللَّهَ قَرۡضًا حَسَنٗا يُضَٰعِفۡهُ لَكُمۡ وَيَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ شَكُورٌ حَلِيمٌinإنإِنIftuq'riḍūتقرضواتُقْرِضُواْyou loanl-lahaاللهٱللَّهَ(to) Allahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodly,yuḍāʿif'huيضاعفهيُضَٰعِفْهُHe will multiply itlakumلكملَكُمْfor youwayaghfirويغفروَيَغْفِرْand will forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahshakūrunشكورشَكُورٌ(is) Most Appreciative,ḥalīmunحليمحَلِيمٌMost Forbearing,If ye lend unto Allah a goodly loan, He will double it for you and will forgive you, for Allah is Responsive, Clement,If you lend Allah a goodly loan, He will multiply it for you and forgive you, for Allah is Most Appreciative[3], Most Forbearing,If you loan Allāh a goodly loan, He will multiply it for you and forgive you. And Allāh is [most] Appreciative[1694] and Forbearing,[1695]If ye loan to Allah, a beautiful loan, He will double it to your (credit), and He will grant you Forgiveness: for Allah is most Ready to appreciate (service), Most Forbearing,- |
| 18 | عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ ٱلۡعَزِيزُ ٱلۡحَكِيمُʿālimuعالمعَٰلِمُ(The) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Knower of the Invisible and the Visible, the Mighty, the Wise.Knower of the unseen and the seen, the All-Mighty, the All-Wise.Knower of the unseen and the witnessed, the Exalted in Might, the Wise.Knower of what is open, Exalted in Might, Full of Wisdom. |
| ﮑ | |
| 1 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحۡصُواْ ٱلۡعِدَّةَۖ وَٱتَّقُواْ ٱللَّهَ رَبَّكُمۡۖ لَا تُخۡرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخۡرُجۡنَ إِلَّآ أَن يَأۡتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَتِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ لَا تَدۡرِي لَعَلَّ ٱللَّهَ يُحۡدِثُ بَعۡدَ ذَٰلِكَ أَمۡرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!idhāإذاإِذَاWhenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] women,faṭalliqūhunnaفطلقوهنفَطَلِّقُوهُنَّthen divorce themliʿiddatihinnaلعدتهنلِعِدَّتِهِنَّfor their waiting period,wa-aḥṣūوأحصواوَأَحْصُواْand keep countl-ʿidataالعدةٱلْعِدَّةَ(of) the waiting period,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah,rabbakumربكمرَبَّكُمْyour Lord.lāلالَا(Do) nottukh'rijūhunnaتخرجوهنتُخْرِجُوهُنَّexpel themminمنمِنۢfrombuyūtihinnaبيوتهنبُيُوتِهِنَّtheir houses,walāولاوَلَاand notyakhruj'naيخرجنيَخْرُجْنَthey should leaveillāإلاإِلَّآexceptanأنأَنthatyatīnaيأتينيَأْتِينَthey commitbifāḥishatinبفاحشةبِفَٰحِشَةٍan immoralitymubayyinatinمبينةمُّبَيِّنَةٍclear.watil'kaوتلكوَتِلْكَAnd theseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah.wamanومنوَمَنAnd whoeveryataʿaddaيتعديَتَعَدَّtransgressesḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfaqadفقدفَقَدْthen certainlyẓalamaظلمظَلَمَhe has wrongednafsahuنفسهنَفْسَهُۥhimself.lāلالَاNottadrīتدريتَدْرِىyou know;laʿallaلعللَعَلَّPerhapsl-lahaاللهٱللَّهَAllahyuḥ'dithuيحدثيُحْدِثُwill bring about,baʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,amranأمراأَمْرًاa matter.O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass.O Prophet, when you [believers] divorce women, divorce them with concern to their waiting period and keep an accurate count of the waiting period[1], and fear Allah, your Lord. Do not force them out of their houses, nor should they leave unless they commit a clear shameful act. Such are the limits ordained by Allah. Whoever transgresses the limits ordained by Allah has truly wronged himself. You never know, perhaps Allah will bring about a change [of heart] later[2].O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period,[1697] and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.[1698]O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation. |
| 2 | فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ فَارِقُوهُنَّ بِمَعۡرُوفٖ وَأَشۡهِدُواْ ذَوَيۡ عَدۡلٖ مِّنكُمۡ وَأَقِيمُواْ ٱلشَّهَٰدَةَ لِلَّهِۚ ذَٰلِكُمۡ يُوعَظُ بِهِۦ مَن كَانَ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مَخۡرَجٗاfa-idhāفإذافَإِذَاThen whenbalaghnaبلغنبَلَغْنَthey have reachedajalahunnaأجلهنأَجَلَهُنَّtheir term,fa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen retain thembimaʿrūfinبمعروفبِمَعْرُوفٍwith kindnessawأوأَوْorfāriqūhunnaفارقوهنفَارِقُوهُنَّpart with thembimaʿrūfinبمعروفبِمَعْرُوفٍwith kindness.wa-ashhidūوأشهدواوَأَشْهِدُواْAnd take witnessdhawayذويذَوَىْtwo menʿadlinعدلعَدْلٍjustminkumمنكممِّنكُمْamong youwa-aqīmūوأقيمواوَأَقِيمُواْand establishl-shahādataالشهادةٱلشَّهَٰدَةَthe testimonylillahiللهلِلَّهِfor Allah.dhālikumذلكمذَٰلِكُمْThatyūʿaẓuيوعظيُوعَظُis instructed,bihiبهبِهِۦwith it,manمنمَنwhoeverkānaكانكَانَ[is]yu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last.wamanومنوَمَنAnd whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will makelahuلهلَّهُۥfor himmakhrajanمخرجامَخْرَجًاa way out,Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him,Then when they have approached the end of their waiting period, either retain them honorably or part with them honorably[3]. Call two just men from among yourselves as witnesses, and give true testimony for the sake of Allah. This is an exhortation for those who believe in Allah and the Last Day. Whoever fears Allah, He will make a way out for him[4],And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out[1699]Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out, |
| 3 | وَيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُۚ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُۥٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَيۡءٖ قَدۡرٗاwayarzuq'huويرزقهوَيَرْزُقْهُAnd He will provide for himminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaḥtasibuيحتسبيَحْتَسِبُhe thinks.wamanومنوَمَنAnd whoeveryatawakkalيتوكليَتَوَكَّلْputs his trustʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllah,fahuwaفهوفَهُوَthen Heḥasbuhuحسبهحَسْبُهُۥٓ(is) sufficient for him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbālighuبالغبَٰلِغُ(will) accomplishamrihiأمرهأَمْرِهِۦHis purpose.qadقدقَدْIndeed,jaʿalaجعلجَعَلَhas setl-lahuاللهٱللَّهُAllahlikulliلكللِكُلِّfor everyshayinشيءشَىْءٍthingqadranقدراقَدْرًاa measure.And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things.and He will provide for him from where he does not expect. Whoever puts his trust in Allah, He is sufficient for him. Indeed, Allah will surely accomplish His purpose, for Allah has set a destiny for everything.And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion. |
| 4 | وَٱلَّٰٓـِٔي يَئِسۡنَ مِنَ ٱلۡمَحِيضِ مِن نِّسَآئِكُمۡ إِنِ ٱرۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشۡهُرٖ وَٱلَّٰٓـِٔي لَمۡ يَحِضۡنَۚ وَأُوْلَٰتُ ٱلۡأَحۡمَالِ أَجَلُهُنَّ أَن يَضَعۡنَ حَمۡلَهُنَّۚ وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مِنۡ أَمۡرِهِۦ يُسۡرٗاwa-allāīواللائيوَٱلَّٰٓـِٔىAnd those whoya-is'naيئسنيَئِسْنَhave despairedminaمنمِنَofl-maḥīḍiالمحيضٱلْمَحِيضِthe menstruationminمنمِنamongnisāikumنسائكمنِّسَآئِكُمْyour women,iniإنإِنِifir'tabtumارتبتمٱرْتَبْتُمْyou doubt,faʿiddatuhunnaفعدتهنفَعِدَّتُهُنَّthen their waiting periodthalāthatuثلاثةثَلَٰثَةُ(is) threeashhurinأشهرأَشْهُرٍmonths,wa-allāīواللائيوَٱلَّٰٓـِٔىand the ones wholamلملَمْnotyaḥiḍ'naيحضنيَحِضْنَ[they] menstruated.wa-ulātuوأولاتوَأُوْلَٰتُAnd those who (are)l-aḥmāliالأحمالٱلْأَحْمَالِpregnant,ajaluhunnaأجلهنأَجَلُهُنَّtheir termanأنأَنuntilyaḍaʿnaيضعنيَضَعْنَthey deliverḥamlahunnaحملهنحَمْلَهُنَّtheir burdens.wamanومنوَمَنAnd whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will makelahuلهلَّهُۥfor himminمنمِنْofamrihiأمرهأَمْرِهِۦhis affairyus'ranيسرايُسْرًاease.And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him.As for those women from among you who reached their menopause, in case you doubt, their waiting period is three months, as well as of those who have not yet menstruated. As for pregnant women, their waiting period ends with delivery[5]. And whoever fears Allah, He will make his matters easy for him.And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth.[1700] And whoever fears Allāh - He will make for him of his matter ease.Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy. |
| 5 | ذَٰلِكَ أَمۡرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيۡكُمۡۚ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرۡ عَنۡهُ سَيِّـَٔاتِهِۦ وَيُعۡظِمۡ لَهُۥٓ أَجۡرًاdhālikaذلكذَٰلِكَThatamruأمرأَمْرُ(is the) Commandl-lahiاللهٱللَّهِ(of) Allah,anzalahuأنزلهأَنزَلَهُۥٓwhich He has sent downilaykumإليكمإِلَيْكُمْto you;wamanومنوَمَنand whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yukaffirيكفريُكَفِّرْHe will removeʿanhuعنهعَنْهُfrom himsayyiātihiسيئاتهسَيِّـَٔاتِهِۦhis evil deedswayuʿ'ẓimويعظموَيُعْظِمْand make greatlahuلهلَهُۥٓfor himajranأجراأَجْرًا(his) reward.That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him.This is the commandment of Allah that He has sent down to you. Whoever fears Allah, He will absolve him of his bad deeds and will reward him immensely.That is the command of Allāh, which He has sent down to you; and whoever fears Allāh - He will remove for him his misdeeds and make great for him his reward.That is the Command of Allah, which He has sent down to you: and if any one fears Allah, He will remove his ills, from him, and will enlarge his reward. |
| 6 | أَسۡكِنُوهُنَّ مِنۡ حَيۡثُ سَكَنتُم مِّن وُجۡدِكُمۡ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيۡهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمۡلٖ فَأَنفِقُواْ عَلَيۡهِنَّ حَتَّىٰ يَضَعۡنَ حَمۡلَهُنَّۚ فَإِنۡ أَرۡضَعۡنَ لَكُمۡ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأۡتَمِرُواْ بَيۡنَكُم بِمَعۡرُوفٖۖ وَإِن تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهُۥٓ أُخۡرَىٰaskinūhunnaأسكنوهنأَسْكِنُوهُنَّLodge themminمنمِنْfromḥaythuحيثحَيْثُwheresakantumسكنتمسَكَنتُمyou dwell,minمنمِّن(out) ofwuj'dikumوجدكموُجْدِكُمْyour meanswalāولاوَلَاand (do) nottuḍārrūhunnaتضاروهنتُضَآرُّوهُنَّharm themlituḍayyiqūلتضيقوالِتُضَيِّقُواْto distressʿalayhinnaعليهنعَلَيْهِنَّ[on] them.wa-inوإنوَإِنAnd ifkunnaكنكُنَّthey areulātiأولاتأُوْلَٰتِthose (who are)ḥamlinحملحَمْلٍpregnant,fa-anfiqūفأنفقوافَأَنفِقُواْthen spendʿalayhinnaعليهنعَلَيْهِنَّon themḥattāحتىحَتَّىٰuntilyaḍaʿnaيضعنيَضَعْنَthey deliverḥamlahunnaحملهنحَمْلَهُنَّtheir burden.fa-inفإنفَإِنْThen ifarḍaʿnaأرضعنأَرْضَعْنَthey sucklelakumلكملَكُمْfor you,faātūhunnaفآتوهنفَـَٔاتُوهُنَّthen give themujūrahunnaأجورهنأُجُورَهُنَّtheir payment,watamirūوأتمرواوَأْتَمِرُواْand consultbaynakumبينكمبَيْنَكُمamong yourselvesbimaʿrūfinبمعروفبِمَعْرُوفٍwith kindness,wa-inوإنوَإِنbut iftaʿāsartumتعاسرتمتَعَاسَرْتُمْyou disagree,fasatur'ḍiʿuفسترضعفَسَتُرْضِعُthen may sucklelahuلهلَهُۥٓfor himukh'rāأخرىأُخْرَىٰanother (women).Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child).Let them live where you live [during their waiting period], according to your means, and do not harass them to make their stay unbearable[6]. If they are pregnant, maintain them until they deliver, and if they suckle your child, compensate them, and graciously settle the question of compensation by mutual understanding. But if you fail to reach an agreement, then another woman may suckle the child.Lodge them[1701] [in a section] of where you dwell out of your means and do not harm them in order to oppress them.[1702] And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.[1703]Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf. |
| 7 | لِيُنفِقۡ ذُو سَعَةٖ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَيۡهِ رِزۡقُهُۥ فَلۡيُنفِقۡ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا مَآ ءَاتَىٰهَاۚ سَيَجۡعَلُ ٱللَّهُ بَعۡدَ عُسۡرٖ يُسۡرٗاliyunfiqلينفقلِيُنفِقْLet spenddhūذوذُوownersaʿatinسعةسَعَةٍ(of) ample meansminمنمِّنfromsaʿatihiسعتهسَعَتِهِۦhis ample means,wamanومنوَمَنand (he) who,qudiraقدرقُدِرَis restrictedʿalayhiعليهعَلَيْهِon himriz'quhuرزقهرِزْقُهُۥhis provision,falyunfiqفلينفقفَلْيُنفِقْlet him spendmimmāممامِمَّآfrom whatātāhuآتاهءَاتَىٰهُhe has been givenl-lahuاللهٱللَّهُ(by) Allah.lāلالَاDoes notyukallifuيكلفيُكَلِّفُburdenl-lahuاللهٱللَّهُAllahnafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptmāمامَآ(with) whatātāhāآتاهاءَاتَىٰهَاHe has given it.sayajʿaluسيجعلسَيَجْعَلُWill bring aboutl-lahuاللهٱللَّهُAllahbaʿdaبعدبَعْدَafterʿus'rinعسرعُسْرٍhardshipyus'ranيسرايُسْرًاease.Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease.Let the wealthy man spend according to his means. As for the one with limited resources, he should spend according to whatever Allah has given him. Allah does not burden any soul beyond what He has given him. Allah will bring about ease after hardship.Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allāh has given him. Allāh does not charge a soul except [according to] what He has given it. Allāh will bring about, after hardship, ease [i.e., relief].Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief. |
| 8 | وَكَأَيِّن مِّن قَرۡيَةٍ عَتَتۡ عَنۡ أَمۡرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبۡنَٰهَا حِسَابٗا شَدِيدٗا وَعَذَّبۡنَٰهَا عَذَابٗا نُّكۡرٗاwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa townʿatatعتتعَتَتْrebelledʿanعنعَنْagainstamriأمرأَمْرِ(the) Commandrabbihāربهارَبِّهَا(of) its Lordwarusulihiورسلهوَرُسُلِهِۦand His Messengers,faḥāsabnāhāفحاسبناهافَحَاسَبْنَٰهَاso We took it to account,ḥisābanحساباحِسَابًاan accountshadīdanشديداشَدِيدًاsevere;waʿadhabnāhāوعذبناهاوَعَذَّبْنَٰهَاand We punished it,ʿadhābanعذاباعَذَابًاa punishmentnuk'ranنكرانُّكْرًاterrible.And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment,And [imagine] how many towns rebelled against the commandments of their Lord and His messengers, so We called them to a severe account and punished them with a horrendous punishment.And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.How many populations that insolently opposed the Command of their Lord and of His messengers, did We not then call to account,- to severe account?- and We imposed on them an exemplary Punishment. |
| 9 | فَذَاقَتۡ وَبَالَ أَمۡرِهَا وَكَانَ عَٰقِبَةُ أَمۡرِهَا خُسۡرًاfadhāqatفذاقتفَذَاقَتْSo it tastedwabālaوبالوَبَالَ(the bad) consequenceamrihāأمرهاأَمْرِهَا(of) its affair,wakānaوكانوَكَانَand wasʿāqibatuعاقبةعَٰقِبَةُ(the) endamrihāأمرهاأَمْرِهَا(of) its affairkhus'ranخسراخُسْرًاloss.So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss.Thus they tasted the evil consequence of their deeds, and the outcome of their deeds was a total loss.And it tasted the bad consequence of its affair [i.e., rebellion], and the outcome of its affair was loss.Then did they taste the evil result of their conduct, and the End of their conduct was Perdition. |
| 10 | أَعَدَّ ٱللَّهُ لَهُمۡ عَذَابٗا شَدِيدٗاۖ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ ٱلَّذِينَ ءَامَنُواْۚ قَدۡ أَنزَلَ ٱللَّهُ إِلَيۡكُمۡ ذِكۡرٗاaʿaddaأعدأَعَدَّHas preparedl-lahuاللهٱللَّهُAllahlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentshadīdanشديداشَدِيدًاsevere.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllah,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْhave believed!qadقدقَدْIndeed,anzalaأنزلأَنزَلَHas sent downl-lahuاللهٱللَّهُAllahilaykumإليكمإِلَيْكُمْto youdhik'ranذكراذِكْرًاa Message.Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder,Allah has prepared for them a severe punishment. So fear Allah O people of understanding who have faith. Allah has sent down to you a Reminder[7],Allāh has prepared for them a severe punishment; so fear Allāh, O you of understanding who have believed. Allāh has sent down to you a message [i.e., the Qur’ān].[1704]Allah has prepared for them a severe Punishment (in the Hereafter). Therefore fear Allah, O ye men of understanding - who have believed!- for Allah hath indeed sent down to you a Message,- |
| 11 | رَّسُولٗا يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٖ لِّيُخۡرِجَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَمَن يُؤۡمِنۢ بِٱللَّهِ وَيَعۡمَلۡ صَٰلِحٗا يُدۡخِلۡهُ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ قَدۡ أَحۡسَنَ ٱللَّهُ لَهُۥ رِزۡقًاrasūlanرسولارَّسُولًاA Messengeryatlūيتلويَتْلُواْrecitingʿalaykumعليكمعَلَيْكُمْto youāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahmubayyinātinمبيناتمُبَيِّنَٰتٍclear,liyukh'rijaليخرجلِّيُخْرِجَthat he may bring outalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsminaمنمِنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtowardsl-nūriالنورٱلنُّورِthe light.wamanومنوَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbil-lahiباللهبِٱللَّهِin Allahwayaʿmalويعملوَيَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteous deeds,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(into) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.qadقدقَدْIndeed,aḥsanaأحسنأَحْسَنَHas been (granted) goodl-lahuاللهٱللَّهُ(by) Allahlahuلهلَهُۥfor himriz'qanرزقارِزْقًاprovision.A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him.a Messenger who recites to you the clear verses of Allah, so that He may bring those who believe and do righteous deeds out of the depths of darkness into the light. Whoever believes in Allah and does righteous deeds, He will admit him to gardens under which rivers flow, abiding therein forever. Allah has prepared for him a good provision.[He sent] a Messenger [i.e., Muḥammad (ﷺ)] reciting to you the distinct verses of Allāh that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allāh and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allāh will have perfected for him a provision.An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision. |
| 12 | ٱللَّهُ ٱلَّذِي خَلَقَ سَبۡعَ سَمَٰوَٰتٖ وَمِنَ ٱلۡأَرۡضِ مِثۡلَهُنَّۖ يَتَنَزَّلُ ٱلۡأَمۡرُ بَيۡنَهُنَّ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ وَأَنَّ ٱللَّهَ قَدۡ أَحَاطَ بِكُلِّ شَيۡءٍ عِلۡمَۢاal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) He Whokhalaqaخلقخَلَقَcreatedsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavenswaminaومنوَمِنَand ofl-arḍiالأرضٱلْأَرْضِthe earth,mith'lahunnaمثلهنمِثْلَهُنَّ(the) like of them.yatanazzaluيتنزليَتَنَزَّلُDescendsl-amruالأمرٱلْأَمْرُthe commandbaynahunnaبينهنبَيْنَهُنَّbetween themlitaʿlamūلتعلموالِتَعْلَمُوٓاْthat you may knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.wa-annaوأنوَأَنَّAnd that,l-lahaاللهٱللَّهَAllahqadقدقَدْindeed,aḥāṭaأحاطأَحَاطَencompassesbikulliبكلبِكُلِّallshayinشيءشَىْءٍthingsʿil'manعلماعِلْمًۢا(in) knowledge.Allah it is who hath created seven heavens, and of the earth the like thereof. The commandment cometh down among them slowly, that ye may know that Allah is Able to do all things, and that Allah surroundeth all things in knowledge.Allah is the One who has created seven heavens, and likewise for the earth[8]. The Command descends between them so that you may know that Allah is Most Capable of all things and that Allah has encompassed everything in knowledge.It is Allāh who has created seven heavens and of the earth, the like of them.[1705] [His] command descends among them so you may know that Allāh is over all things competent and that Allāh has encompassed all things in knowledge.Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that Allah has power over all things, and that Allah comprehends, all things in (His) Knowledge. |
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| 1 | يَٰٓأَيُّهَا ٱلنَّبِيُّ لِمَ تُحَرِّمُ مَآ أَحَلَّ ٱللَّهُ لَكَۖ تَبۡتَغِي مَرۡضَاتَ أَزۡوَٰجِكَۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!limaلملِمَWhy (do)tuḥarrimuتحرمتُحَرِّمُyou prohibitmāمامَآwhataḥallaأحلأَحَلَّhas made lawfull-lahuاللهٱللَّهُAllahlakaلكلَكَfor you,tabtaghīتبتغيتَبْتَغِىseekingmarḍātaمرضاتمَرْضَاتَ(to) pleaseazwājikaأزواجكأَزْوَٰجِكَyour wives?wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O Prophet! Why bannest thou that which Allah hath made lawful for thee, seeking to please thy wives? And Allah is Forgiving, Merciful.O Prophet, why do you prohibit [yourself from] what Allah has made lawful to you, seeking to please your wives? Allah is All-Forgiving, Most Merciful.O Prophet, why do you prohibit [yourself from] what Allāh has made lawful for you, seeking the approval of your wives? And Allāh is Forgiving and Merciful.O Prophet! Why holdest thou to be forbidden that which Allah has made lawful to thee? Thou seekest to please thy consorts. But Allah is Oft-Forgiving, Most Merciful. |
| 2 | قَدۡ فَرَضَ ٱللَّهُ لَكُمۡ تَحِلَّةَ أَيۡمَٰنِكُمۡۚ وَٱللَّهُ مَوۡلَىٰكُمۡۖ وَهُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُqadقدقَدْIndeed,faraḍaفرضفَرَضَhas ordainedl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youtaḥillataتحلةتَحِلَّةَ(the) dissolutionaymānikumأيمانكمأَيْمَٰنِكُمْ(of) your oaths.wal-lahuواللهوَٱللَّهُAnd Allahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protectorwahuwaوهووَهُوَand Hel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Allah hath made lawful for you (Muslims) absolution from your oaths (of such a kind), and Allah is your Protector. He is the Knower, the Wise.Allah has ordained for you the way to absolve yourselves from your oaths[1]. Allah is your Guardian, and He is the All-Knowing, the All-Wise.Allāh has already ordained for you [Muslims] the dissolution of your oaths.[1707] And Allāh is your protector, and He is the Knowing, the Wise.Allah has already ordained for you, (O men), the dissolution of your oaths (in some cases): and Allah is your Protector, and He is Full of Knowledge and Wisdom. |
| 3 | وَإِذۡ أَسَرَّ ٱلنَّبِيُّ إِلَىٰ بَعۡضِ أَزۡوَٰجِهِۦ حَدِيثٗا فَلَمَّا نَبَّأَتۡ بِهِۦ وَأَظۡهَرَهُ ٱللَّهُ عَلَيۡهِ عَرَّفَ بَعۡضَهُۥ وَأَعۡرَضَ عَنۢ بَعۡضٖۖ فَلَمَّا نَبَّأَهَا بِهِۦ قَالَتۡ مَنۡ أَنۢبَأَكَ هَٰذَاۖ قَالَ نَبَّأَنِيَ ٱلۡعَلِيمُ ٱلۡخَبِيرُwa-idhوإذوَإِذْAnd whenasarraأسرأَسَرَّconfidedl-nabiyuالنبيٱلنَّبِىُّthe Prophetilāإلىإِلَىٰtobaʿḍiبعضبَعْضِoneazwājihiأزواجهأَزْوَٰجِهِۦ(of) his wivesḥadīthanحديثاحَدِيثًاa statement,falammāفلمافَلَمَّاand whennabba-atنبأتنَبَّأَتْshe informedbihiبهبِهِۦabout itwa-aẓharahuوأظهرهوَأَظْهَرَهُand made it apparentl-lahuاللهٱللَّهُAllahʿalayhiعليهعَلَيْهِto him,ʿarrafaعرفعَرَّفَhe made knownbaʿḍahuبعضهبَعْضَهُۥa part of itwa-aʿraḍaوأعرضوَأَعْرَضَand avoidedʿanعنعَنۢ[of]baʿḍinبعضبَعْضٍa part.falammāفلمافَلَمَّاThen whennabba-ahāنبأهانَبَّأَهَاhe informed herbihiبهبِهِۦabout it,qālatقالتقَالَتْshe said,manمنمَنْ"Whoanba-akaأنبأكأَنۢبَأَكَinformed youhādhāهذاهَٰذَاthis?"qālaقالقَالَHe said,nabba-aniyaنبأنينَبَّأَنِىَ"Has informed mel-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware."When the Prophet confided a fact unto one of his wives and when she afterward divulged it and Allah apprised him thereof, he made known (to her) part thereof and passed over part. And when he told it her she said: Who hath told thee? He said: The Knower, the Aware hath told me.And [remember] when the Prophet told one of his wives something in secret. Then when she disclosed it [to another wife], and Allah made it known to him, he told [the disclosing wife] part of what was disclosed and overlooked a part. When he informed her of that, she said, “Who informed you of this?” He said, “I was informed by the All-Knowing, the All-Aware.And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allāh showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Aware."When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things)." |
| 4 | إِن تَتُوبَآ إِلَى ٱللَّهِ فَقَدۡ صَغَتۡ قُلُوبُكُمَاۖ وَإِن تَظَٰهَرَا عَلَيۡهِ فَإِنَّ ٱللَّهَ هُوَ مَوۡلَىٰهُ وَجِبۡرِيلُ وَصَٰلِحُ ٱلۡمُؤۡمِنِينَۖ وَٱلۡمَلَٰٓئِكَةُ بَعۡدَ ذَٰلِكَ ظَهِيرٌinإنإِنIftatūbāتتوباتَتُوبَآyou both turnilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,faqadفقدفَقَدْso indeed,ṣaghatصغتصَغَتْ(are) inclinedqulūbukumāقلوبكماقُلُوبُكُمَاyour hearts;wa-inوإنوَإِنbut iftaẓāharāتظاهراتَظَٰهَرَاyou backup each otherʿalayhiعليهعَلَيْهِagainst him,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHemawlāhuمولاهمَوْلَىٰهُ(is) his Protector,wajib'rīluوجبريلوَجِبْرِيلُand Jibreel,waṣāliḥuوصالحوَصَٰلِحُand (the) righteousl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَbelievers,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angels,baʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatẓahīrunظهيرظَهِيرٌ(are his) assistants.If ye twain turn unto Allah repentant, (ye have cause to do so) for your hearts desired (the ban); and if ye aid one another against him (Muhammad) then lo! Allah, even He, is his Protecting Friend, and Gabriel and the righteous among the believers; and furthermore the angels are his helpers.You both had better turn to Allah in repentance, for your hearts have faltered. But if you insist on conspiring against him, then indeed Allah is his Protector, as well as Gabriel and the righteous believers, and moreover, the angels are his supporters.If you two [wives] repent to Allāh, [it is best], for your hearts have deviated. But if you cooperate against him - then indeed Allāh is his protector, and Gabriel and the righteous of the believers and the angels, moreover, are [his] assistants.If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly Allah is his Protector, and Gabriel, and (every) righteous one among those who believe,- and furthermore, the angels - will back (him) up. |
| 5 | عَسَىٰ رَبُّهُۥٓ إِن طَلَّقَكُنَّ أَن يُبۡدِلَهُۥٓ أَزۡوَٰجًا خَيۡرٗا مِّنكُنَّ مُسۡلِمَٰتٖ مُّؤۡمِنَٰتٖ قَٰنِتَٰتٖ تَٰٓئِبَٰتٍ عَٰبِدَٰتٖ سَٰٓئِحَٰتٖ ثَيِّبَٰتٖ وَأَبۡكَارٗاʿasāعسىعَسَىٰPerhapsrabbuhuربهرَبُّهُۥٓhis Lord,inإنإِنifṭallaqakunnaطلقكنطَلَّقَكُنَّhe divorced you,anأنأَن[that]yub'dilahuيبدلهيُبْدِلَهُۥٓHe will substitute for himazwājanأزواجاأَزْوَٰجًاwiveskhayranخيراخَيْرًاbetterminkunnaمنكنمِّنكُنَّthan youmus'limātinمسلماتمُسْلِمَٰتٍsubmissive,mu'minātinمؤمناتمُّؤْمِنَٰتٍfaithful,qānitātinقانتاتقَٰنِتَٰتٍobedient,tāibātinتائباتتَٰٓئِبَٰتٍrepentant,ʿābidātinعابداتعَٰبِدَٰتٍwho worship,sāiḥātinسائحاتسَٰٓئِحَٰتٍwho fast,thayyibātinثيباتثَيِّبَٰتٍpreviously marriedwa-abkāranوأبكاراوَأَبْكَارًاand virgins.It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids.Perhaps, if he were to divorce you all, his Lord would replace you with better wives who are submissive to Allah, who are believers, obedient, repentant, devout in worship and fasting[2] – previously married and virgins.Perhaps his Lord, if he divorced you [all], would substitute for him wives better than you - submitting [to Allāh], believing, devoutly obedient, repentant, worshipping, and traveling[1708] - [ones] previously married and virgins.It may be, if he divorced you (all), that Allah will give him in exchange consorts better than you,- who submit (their wills), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for Faith) and fast,- previously married or virgins. |
| 6 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قُوٓاْ أَنفُسَكُمۡ وَأَهۡلِيكُمۡ نَارٗا وَقُودُهَا ٱلنَّاسُ وَٱلۡحِجَارَةُ عَلَيۡهَا مَلَٰٓئِكَةٌ غِلَاظٞ شِدَادٞ لَّا يَعۡصُونَ ٱللَّهَ مَآ أَمَرَهُمۡ وَيَفۡعَلُونَ مَا يُؤۡمَرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُواْbelieve!qūقواقُوٓاْProtectanfusakumأنفسكمأَنفُسَكُمْyourselveswa-ahlīkumوأهليكموَأَهْلِيكُمْand your familiesnāranنارانَارًا(from) a Firewaqūduhāوقودهاوَقُودُهَاwhose fuell-nāsuالناسٱلنَّاسُ(is) peoplewal-ḥijāratuوالحجارةوَٱلْحِجَارَةُand stones,ʿalayhāعليهاعَلَيْهَاover itmalāikatunملائكةمَلَٰٓئِكَةٌ(are) Angelsghilāẓunغلاظغِلَاظٌstern,shidādunشدادشِدَادٌsevere;lāلالَّاnotyaʿṣūnaيعصونيَعْصُونَthey disobeyl-lahaاللهٱللَّهَAllahmāمامَآ(in) whatamarahumأمرهمأَمَرَهُمْHe Commands themwayafʿalūnaويفعلونوَيَفْعَلُونَbut they domāمامَاwhatyu'marūnaيؤمرونيُؤْمَرُونَthey are commanded.O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded.O you who believe, protect yourselves and your families from a Fire whose fuel is people and stones, and is overseen by rigorous and stern angels, who never disobey whatever Allah commands and do whatever they are commanded.O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allāh in what He commands them but do what they are commanded.O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded. |
| 7 | يَٰٓأَيُّهَا ٱلَّذِينَ كَفَرُواْ لَا تَعۡتَذِرُواْ ٱلۡيَوۡمَۖ إِنَّمَا تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَا"Oalladhīnaالذينٱلَّذِينَ(you) whokafarūكفرواكَفَرُواْdisbelieve!lāلالَا(Do) nottaʿtadhirūتعتذرواتَعْتَذِرُواْmake excusesl-yawmaاليومٱلْيَوْمَtoday.innamāإنماإِنَّمَاOnlytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedmāمامَا(for) whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."(Then it will be said): O ye who disbelieve! Make no excuses for yourselves this day. Ye are only being paid for what ye used to do.“O you who disbelieve, make no excuses this Day. You will only be recompensed for what you used to do.”O you who have disbelieved, make no excuses that Day. You will only be recompensed for what you used to do.(They will say), "O ye Unbelievers! Make no excuses this Day! Ye are being but requited for all that ye did!" |
| 8 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ تُوبُوٓاْ إِلَى ٱللَّهِ تَوۡبَةٗ نَّصُوحًا عَسَىٰ رَبُّكُمۡ أَن يُكَفِّرَ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَيُدۡخِلَكُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ يَوۡمَ لَا يُخۡزِي ٱللَّهُ ٱلنَّبِيَّ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥۖ نُورُهُمۡ يَسۡعَىٰ بَيۡنَ أَيۡدِيهِمۡ وَبِأَيۡمَٰنِهِمۡ يَقُولُونَ رَبَّنَآ أَتۡمِمۡ لَنَا نُورَنَا وَٱغۡفِرۡ لَنَآۖ إِنَّكَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) who believeāmanūآمنواءَامَنُواْbelieve!tūbūتوبواتُوبُوٓاْTurnilāإلىإِلَىtol-lahiاللهٱللَّهِAllahtawbatanتوبةتَوْبَةً(in) repentancenaṣūḥanنصوحانَّصُوحًاsincere!ʿasāعسىعَسَىٰPerhapsrabbukumربكمرَبُّكُمْyour Lordanأنأَنwillyukaffiraيكفريُكَفِّرَremoveʿankumعنكمعَنكُمْfrom yousayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deedswayud'khilakumويدخلكموَيُدْخِلَكُمْand admit youjannātinجناتجَنَّٰتٍ(into) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,yawmaيوميَوْمَ(on the) Daylāلالَاnotyukh'zīيخزييُخْزِىwill be disgracedl-lahuاللهٱللَّهُ(by) Allahl-nabiyaالنبيٱلنَّبِىَّthe Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith him.nūruhumنورهمنُورُهُمْTheir lightyasʿāيسعىيَسْعَىٰwill runbaynaبينبَيْنَbeforeaydīhimأيديهمأَيْدِيهِمْtheir handswabi-aymānihimوبأيمانهموَبِأَيْمَٰنِهِمْand on their right;yaqūlūnaيقولونيَقُولُونَthey will say,rabbanāربنارَبَّنَآ"Our LordatmimأتممأَتْمِمْPerfectlanāلنالَنَاfor usnūranāنورنانُورَنَاour lightwa-igh'firواغفروَٱغْفِرْand grant forgivenesslanāلنالَنَآto us.innakaإنكإِنَّكَIndeed, Youʿalāعلىعَلَىٰ(are) overkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things.O you who believe, turn to Allah in sincere repentance. It may be that your Lord will absolve you of your bad deeds and admit you to gardens under which rivers flow, on the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will stream ahead of them and on their right. They will say, “Our Lord, complete our light for us and forgive us, for You are Most Capable of all things.”O you who have believed, repent to Allāh with sincere repentance. Perhaps[1709] your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allāh will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent."O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow,- the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things." |
| 9 | يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلۡكُفَّارَ وَٱلۡمُنَٰفِقِينَ وَٱغۡلُظۡ عَلَيۡهِمۡۚ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!jāhidiجاهدجَٰهِدِStrivel-kufāraالكفارٱلْكُفَّارَ(against) the disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocrites,wa-ugh'luẓواغلظوَٱغْلُظْand be sternʿalayhimعليهمعَلَيْهِمْwith them.wamawāhumومأواهموَمَأْوَىٰهُمْAnd their abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end.O Prophet, strive [i.e., fight] against the disbelievers and the hypocrites, and be harsh with them. Their abode will be Hell. What a terrible destination!O Prophet, strive against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge (indeed). |
| 10 | ضَرَبَ ٱللَّهُ مَثَلٗا لِّلَّذِينَ كَفَرُواْ ٱمۡرَأَتَ نُوحٖ وَٱمۡرَأَتَ لُوطٖۖ كَانَتَا تَحۡتَ عَبۡدَيۡنِ مِنۡ عِبَادِنَا صَٰلِحَيۡنِ فَخَانَتَاهُمَا فَلَمۡ يُغۡنِيَا عَنۡهُمَا مِنَ ٱللَّهِ شَيۡـٔٗا وَقِيلَ ٱدۡخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَḍarabaضربضَرَبَPresentsl-lahuاللهٱللَّهُAllahmathalanمثلامَثَلًاan examplelilladhīnaللذينلِّلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieved -im'ra-ataامرأتٱمْرَأَتَ(the) wifenūḥinنوحنُوحٍ(of) Nuhwa-im'ra-ataوامرأتوَٱمْرَأَتَ(and the) wifelūṭinلوطلُوطٍ(of) Lut.kānatāكانتاكَانَتَاThey weretaḥtaتحتتَحْتَunderʿabdayniعبدينعَبْدَيْنِtwo [slaves]minمنمِنْofʿibādināعبادناعِبَادِنَاOur slavesṣāliḥayniصالحينصَٰلِحَيْنِrighteous,fakhānatāhumāفخانتاهمافَخَانَتَاهُمَاbut they both betrayed them,falamفلمفَلَمْso notyugh'niyāيغنيايُغْنِيَاthey availed,ʿanhumāعنهماعَنْهُمَاboth of them,minaمنمِنَfroml-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything,waqīlaوقيلوَقِيلَand it was said,ud'khulāادخلاٱدْخُلَا"Enterl-nāraالنارٱلنَّارَthe Firemaʿaمعمَعَwithl-dākhilīnaالداخلينٱلدَّٰخِلِينَthose who enter."Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enter.Allah sets forth an example for the disbelievers: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves, but they betrayed them[3]. Their husbands could not avail them anything against Allah, and they both were told, “Enter the Fire along with those who enter!”Allāh presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them,[1710] so they [i.e., those prophets] did not avail them from Allāh at all, and it was said, "Enter the Fire with those who enter."Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!" |
| 11 | وَضَرَبَ ٱللَّهُ مَثَلٗا لِّلَّذِينَ ءَامَنُواْ ٱمۡرَأَتَ فِرۡعَوۡنَ إِذۡ قَالَتۡ رَبِّ ٱبۡنِ لِي عِندَكَ بَيۡتٗا فِي ٱلۡجَنَّةِ وَنَجِّنِي مِن فِرۡعَوۡنَ وَعَمَلِهِۦ وَنَجِّنِي مِنَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَwaḍarabaوضربوَضَرَبَAnd presentsl-lahuاللهٱللَّهُAllahmathalanمثلامَثَلًاan examplelilladhīnaللذينلِّلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelieved -im'ra-ataامرأتٱمْرَأَتَ(the) wifefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,idhإذإِذْwhenqālatقالتقَالَتْshe said,rabbiربرَبِّ"My Lord!ib'niابنٱبْنِBuildlīليلِىfor meʿindakaعندكعِندَكَnear Youbaytanبيتابَيْتًاa housefīفيفِىinl-janatiالجنةٱلْجَنَّةِParadise,wanajjinīونجنيوَنَجِّنِىand save meminمنمِنfromfir'ʿawnaفرعونفِرْعَوْنَFiraunwaʿamalihiوعملهوَعَمَلِهِۦand his deedswanajjinīونجنيوَنَجِّنِىand save meminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And Allah citeth an example for those who believe: the wife of Pharaoh when she said: My Lord! Build for me a home with thee in the Garden, and deliver me from Pharaoh and his work, and deliver me from evil-doing folk;And Allah sets forth an example for the believers: the wife of Pharaoh, who said, “My Lord, build for me a house in Paradise near You, save me from Pharaoh and his [evil] deeds, and save me from the wrongdoing people.”And Allāh presents an example of those who believed: the wife of Pharaoh, when she said, "My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds and save me from the wrongdoing people."And Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: "O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong"; |
| 12 | وَمَرۡيَمَ ٱبۡنَتَ عِمۡرَٰنَ ٱلَّتِيٓ أَحۡصَنَتۡ فَرۡجَهَا فَنَفَخۡنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتۡ بِكَلِمَٰتِ رَبِّهَا وَكُتُبِهِۦ وَكَانَتۡ مِنَ ٱلۡقَٰنِتِينَwamaryamaومريموَمَرْيَمَAnd Maryam,ib'nataابنتٱبْنَتَ(the) daughterʿim'rānaعمرانعِمْرَٰنَ(of) Imranallatīالتيٱلَّتِىٓwhoaḥṣanatأحصنتأَحْصَنَتْguardedfarjahāفرجهافَرْجَهَاher chastity,fanafakhnāفنفخنافَنَفَخْنَاso We breathedfīhiفيهفِيهِinto itminمنمِنofrūḥināروحنارُّوحِنَاOur Spirit.waṣaddaqatوصدقتوَصَدَّقَتْAnd she believedbikalimātiبكلماتبِكَلِمَٰتِ(in the) Wordsrabbihāربهارَبِّهَا(of) her Lordwakutubihiوكتبهوَكُتُبِهِۦand His Books,wakānatوكانتوَكَانَتْand she wasminaمنمِنَofl-qānitīnaالقانتينٱلْقَٰنِتِينَthe devoutly obedient.And Mary, daughter of 'Imran, whose body was chaste, therefor We breathed therein something of Our Spirit. And she put faith in the words of her Lord and His scriptures, and was of the obedient.Also [the example of] Mary, daughter of ‘Imrān who guarded her chastity, so We breathed into her through Our angel [Gabriel][4], and she firmly believed in the words of her Lord and His Scriptures and was one of the obedient.And [the example of] Mary, the daughter of ʿImrān, who guarded her chastity, so We blew into [her garment] through Our angel [i.e., Gabriel], and she believed in the words of her Lord and His scriptures and was of the devoutly obedient.And Mary the daughter of 'Imran, who guarded her chastity; and We breathed into (her body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations, and was one of the devout (servants). |
| ﮇ | |
| 1 | قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ |
| 2 | الَّذِينَ يُظَاهِرُونَ مِنكُم مِّن نِّسَائِهِم مَّا هُنَّ أُمَّهَاتِهِمْ إِنْ أُمَّهَاتُهُمْ إِلَّا اللَّائِي وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنكَرًا مِّنَ الْقَوْلِ وَزُورًا وَإِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ |
| 3 | وَالَّذِينَ يُظَاهِرُونَ مِن نِّسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِّن قَبْلِ أَن يَتَمَاسَّا ذَٰلِكُمْ تُوعَظُونَ بِهِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
| 4 | فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَاسَّا فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ذَٰلِكَ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتِلْكَ حُدُودُ اللَّهِ وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ |
| 5 | إِنَّ الَّذِينَ يُحَادُّونَ اللَّهَ وَرَسُولَهُ كُبِتُوا كَمَا كُبِتَ الَّذِينَ مِن قَبْلِهِمْ وَقَدْ أَنزَلْنَا آيَاتٍ بَيِّنَاتٍ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ |
| 6 | يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيُنَبِّئُهُم بِمَا عَمِلُوا أَحْصَاهُ اللَّهُ وَنَسُوهُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ |
| 7 | أَلَمْ تَرَ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَا يَكُونُ مِن نَّجْوَىٰ ثَلَاثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَا أَدْنَىٰ مِن ذَٰلِكَ وَلَا أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُوا يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 8 | أَلَمْ تَرَ إِلَى الَّذِينَ نُهُوا عَنِ النَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِي أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُ |
| 9 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَنَاجَيْتُمْ فَلَا تَتَنَاجَوْا بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَتَنَاجَوْا بِالْبِرِّ وَالتَّقْوَىٰ وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ |
| 10 | إِنَّمَا النَّجْوَىٰ مِنَ الشَّيْطَانِ لِيَحْزُنَ الَّذِينَ آمَنُوا وَلَيْسَ بِضَارِّهِمْ شَيْئًا إِلَّا بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ |
| 11 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قِيلَ لَكُمْ تَفَسَّحُوا فِي الْمَجَالِسِ فَافْسَحُوا يَفْسَحِ اللَّهُ لَكُمْ وَإِذَا قِيلَ انشُزُوا فَانشُزُوا يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
| 12 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَةً ذَٰلِكَ خَيْرٌ لَّكُمْ وَأَطْهَرُ فَإِن لَّمْ تَجِدُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 13 | أَأَشْفَقْتُمْ أَن تُقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَاتٍ فَإِذْ لَمْ تَفْعَلُوا وَتَابَ اللَّهُ عَلَيْكُمْ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ |
| 14 | ۞ أَلَمْ تَرَ إِلَى الَّذِينَ تَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى الْكَذِبِ وَهُمْ يَعْلَمُونَ |
| 15 | أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ |
| 16 | اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ فَلَهُمْ عَذَابٌ مُّهِينٌ |
| 17 | لَّن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 18 | يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ |
| 19 | اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَأَنسَاهُمْ ذِكْرَ اللَّهِ أُولَٰئِكَ حِزْبُ الشَّيْطَانِ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمُ الْخَاسِرُونَ |
| 20 | إِنَّ الَّذِينَ يُحَادُّونَ اللَّهَ وَرَسُولَهُ أُولَٰئِكَ فِي الْأَذَلِّينَ |
| 21 | كَتَبَ اللَّهُ لَأَغْلِبَنَّ أَنَا وَرُسُلِي إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ |
| 22 | لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ أُولَٰئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُولَٰئِكَ حِزْبُ اللَّهِ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ |
| ﮈ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 2 | هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِن دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ مَا ظَنَنتُمْ أَن يَخْرُجُوا وَظَنُّوا أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ |
| 3 | وَلَوْلَا أَن كَتَبَ اللَّهُ عَلَيْهِمُ الْجَلَاءَ لَعَذَّبَهُمْ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ |
| 4 | ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِّ اللَّهَ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ |
| 5 | مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَىٰ أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ |
| 6 | وَمَا أَفَاءَ اللَّهُ عَلَىٰ رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَٰكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 7 | مَّا أَفَاءَ اللَّهُ عَلَىٰ رَسُولِهِ مِنْ أَهْلِ الْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ كَيْ لَا يَكُونَ دُولَةً بَيْنَ الْأَغْنِيَاءِ مِنكُمْ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ |
| 8 | لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِن دِيَارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا وَيَنصُرُونَ اللَّهَ وَرَسُولَهُ أُولَٰئِكَ هُمُ الصَّادِقُونَ |
| 9 | وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِّمَّا أُوتُوا وَيُؤْثِرُونَ عَلَىٰ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 10 | وَالَّذِينَ جَاءُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَّحِيمٌ |
| 11 | ۞ أَلَمْ تَرَ إِلَى الَّذِينَ نَافَقُوا يَقُولُونَ لِإِخْوَانِهِمُ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ |
| 12 | لَئِنْ أُخْرِجُوا لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ |
| 13 | لَأَنتُمْ أَشَدُّ رَهْبَةً فِي صُدُورِهِم مِّنَ اللَّهِ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ |
| 14 | لَا يُقَاتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرًى مُّحَصَّنَةٍ أَوْ مِن وَرَاءِ جُدُرٍ بَأْسُهُم بَيْنَهُمْ شَدِيدٌ تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ شَتَّىٰ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ |
| 15 | كَمَثَلِ الَّذِينَ مِن قَبْلِهِمْ قَرِيبًا ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 16 | كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنسَانِ اكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيءٌ مِّنكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ |
| 17 | فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ خَالِدَيْنِ فِيهَا وَذَٰلِكَ جَزَاءُ الظَّالِمِينَ |
| 18 | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ |
| 19 | وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنسَاهُمْ أَنفُسَهُمْ أُولَٰئِكَ هُمُ الْفَاسِقُونَ |
| 20 | لَا يَسْتَوِي أَصْحَابُ النَّارِ وَأَصْحَابُ الْجَنَّةِ أَصْحَابُ الْجَنَّةِ هُمُ الْفَائِزُونَ |
| 21 | لَوْ أَنزَلْنَا هَٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّهِ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ |
| 22 | هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ هُوَ الرَّحْمَٰنُ الرَّحِيمُ |
| 23 | هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ |
| 24 | هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| ﮊ | |
| 1 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِم بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُم مِّنَ الْحَقِّ يُخْرِجُونَ الرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَادًا فِي سَبِيلِي وَابْتِغَاءَ مَرْضَاتِي تُسِرُّونَ إِلَيْهِم بِالْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا أَخْفَيْتُمْ وَمَا أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ |
| 2 | إِن يَثْقَفُوكُمْ يَكُونُوا لَكُمْ أَعْدَاءً وَيَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِالسُّوءِ وَوَدُّوا لَوْ تَكْفُرُونَ |
| 3 | لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 4 | قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا بُرَآءُ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا بِاللَّهِ وَحْدَهُ إِلَّا قَوْلَ إِبْرَاهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَا أَمْلِكُ لَكَ مِنَ اللَّهِ مِن شَيْءٍ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ |
| 5 | رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا وَاغْفِرْ لَنَا رَبَّنَا إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ |
| 6 | لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَمَن يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ |
| 7 | ۞ عَسَى اللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ الَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَاللَّهُ قَدِيرٌ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 8 | لَّا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ |
| 9 | إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُم مِّن دِيَارِكُمْ وَظَاهَرُوا عَلَىٰ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ |
| 10 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ فَلَا تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَآتُوهُم مَّا أَنفَقُوا وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ وَاسْأَلُوا مَا أَنفَقْتُمْ وَلْيَسْأَلُوا مَا أَنفَقُوا ذَٰلِكُمْ حُكْمُ اللَّهِ يَحْكُمُ بَيْنَكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 11 | وَإِن فَاتَكُمْ شَيْءٌ مِّنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ فَآتُوا الَّذِينَ ذَهَبَتْ أَزْوَاجُهُم مِّثْلَ مَا أَنفَقُوا وَاتَّقُوا اللَّهَ الَّذِي أَنتُم بِهِ مُؤْمِنُونَ |
| 12 | يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَىٰ أَن لَّا يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَادَهُنَّ وَلَا يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ فَبَايِعْهُنَّ وَاسْتَغْفِرْ لَهُنَّ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 13 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا مِنَ الْآخِرَةِ كَمَا يَئِسَ الْكُفَّارُ مِنْ أَصْحَابِ الْقُبُورِ |
| ﮋ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 2 | يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ |
| 3 | كَبُرَ مَقْتًا عِندَ اللَّهِ أَن تَقُولُوا مَا لَا تَفْعَلُونَ |
| 4 | إِنَّ اللَّهَ يُحِبُّ الَّذِينَ يُقَاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُم بُنْيَانٌ مَّرْصُوصٌ |
| 5 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ لِمَ تُؤْذُونَنِي وَقَد تَّعْلَمُونَ أَنِّي رَسُولُ اللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ |
| 6 | وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءَهُم بِالْبَيِّنَاتِ قَالُوا هَٰذَا سِحْرٌ مُّبِينٌ |
| 7 | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 8 | يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ |
| 9 | هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ |
| 10 | يَا أَيُّهَا الَّذِينَ آمَنُوا هَلْ أَدُلُّكُمْ عَلَىٰ تِجَارَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ |
| 11 | تُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ وَتُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِكُمْ وَأَنفُسِكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
| 12 | يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ |
| 13 | وَأُخْرَىٰ تُحِبُّونَهَا نَصْرٌ مِّنَ اللَّهِ وَفَتْحٌ قَرِيبٌ وَبَشِّرِ الْمُؤْمِنِينَ |
| 14 | يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا أَنصَارَ اللَّهِ كَمَا قَالَ عِيسَى ابْنُ مَرْيَمَ لِلْحَوَارِيِّينَ مَنْ أَنصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ فَآمَنَت طَّائِفَةٌ مِّن بَنِي إِسْرَائِيلَ وَكَفَرَت طَّائِفَةٌ فَأَيَّدْنَا الَّذِينَ آمَنُوا عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَ |
| ﮍ | |
| 1 | يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ الْمَلِكِ الْقُدُّوسِ الْعَزِيزِ الْحَكِيمِ |
| 2 | هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ |
| 3 | وَآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 4 | ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ |
| 5 | مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا بِئْسَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 6 | قُلْ يَا أَيُّهَا الَّذِينَ هَادُوا إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَاءُ لِلَّهِ مِن دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِن كُنتُمْ صَادِقِينَ |
| 7 | وَلَا يَتَمَنَّوْنَهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ |
| 8 | قُلْ إِنَّ الْمَوْتَ الَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَاقِيكُمْ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 9 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
| 10 | فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ |
| 11 | وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا قُلْ مَا عِندَ اللَّهِ خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَارَةِ وَاللَّهُ خَيْرُ الرَّازِقِينَ |
| ﮎ | |
| 1 | إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ |
| 2 | اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ |
| 3 | ذَٰلِكَ بِأَنَّهُمْ آمَنُوا ثُمَّ كَفَرُوا فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ |
| 4 | ۞ وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِن يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ قَاتَلَهُمُ اللَّهُ أَنَّىٰ يُؤْفَكُونَ |
| 5 | وَإِذَا قِيلَ لَهُمْ تَعَالَوْا يَسْتَغْفِرْ لَكُمْ رَسُولُ اللَّهِ لَوَّوْا رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ |
| 6 | سَوَاءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ اللَّهُ لَهُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ |
| 7 | هُمُ الَّذِينَ يَقُولُونَ لَا تُنفِقُوا عَلَىٰ مَنْ عِندَ رَسُولِ اللَّهِ حَتَّىٰ يَنفَضُّوا وَلِلَّهِ خَزَائِنُ السَّمَاوَاتِ وَالْأَرْضِ وَلَٰكِنَّ الْمُنَافِقِينَ لَا يَفْقَهُونَ |
| 8 | يَقُولُونَ لَئِن رَّجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ الْمُنَافِقِينَ لَا يَعْلَمُونَ |
| 9 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَن ذِكْرِ اللَّهِ وَمَن يَفْعَلْ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ |
| 10 | وَأَنفِقُوا مِن مَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَىٰ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ الصَّالِحِينَ |
| 11 | وَلَن يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ |
| ﮐ | |
| 1 | يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 2 | هُوَ الَّذِي خَلَقَكُمْ فَمِنكُمْ كَافِرٌ وَمِنكُم مُّؤْمِنٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 3 | خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَإِلَيْهِ الْمَصِيرُ |
| 4 | يَعْلَمُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 5 | أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ كَفَرُوا مِن قَبْلُ فَذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 6 | ذَٰلِكَ بِأَنَّهُ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِالْبَيِّنَاتِ فَقَالُوا أَبَشَرٌ يَهْدُونَنَا فَكَفَرُوا وَتَوَلَّوا وَّاسْتَغْنَى اللَّهُ وَاللَّهُ غَنِيٌّ حَمِيدٌ |
| 7 | زَعَمَ الَّذِينَ كَفَرُوا أَن لَّن يُبْعَثُوا قُلْ بَلَىٰ وَرَبِّي لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ وَذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ |
| 8 | فَآمِنُوا بِاللَّهِ وَرَسُولِهِ وَالنُّورِ الَّذِي أَنزَلْنَا وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
| 9 | يَوْمَ يَجْمَعُكُمْ لِيَوْمِ الْجَمْعِ ذَٰلِكَ يَوْمُ التَّغَابُنِ وَمَن يُؤْمِن بِاللَّهِ وَيَعْمَلْ صَالِحًا يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَٰلِكَ الْفَوْزُ الْعَظِيمُ |
| 10 | وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ خَالِدِينَ فِيهَا وَبِئْسَ الْمَصِيرُ |
| 11 | مَا أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ اللَّهِ وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 12 | وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا الْبَلَاغُ الْمُبِينُ |
| 13 | اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ |
| 14 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ عَدُوًّا لَّكُمْ فَاحْذَرُوهُمْ وَإِن تَعْفُوا وَتَصْفَحُوا وَتَغْفِرُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 15 | إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَاللَّهُ عِندَهُ أَجْرٌ عَظِيمٌ |
| 16 | فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ وَاسْمَعُوا وَأَطِيعُوا وَأَنفِقُوا خَيْرًا لِّأَنفُسِكُمْ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 17 | إِن تُقْرِضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ شَكُورٌ حَلِيمٌ |
| 18 | عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الْحَكِيمُ |
| ﮑ | |
| 1 | يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا |
| 2 | فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ذَٰلِكُمْ يُوعَظُ بِهِ مَن كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا |
| 3 | وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا |
| 4 | وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِن نِّسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مِنْ أَمْرِهِ يُسْرًا |
| 5 | ذَٰلِكَ أَمْرُ اللَّهِ أَنزَلَهُ إِلَيْكُمْ وَمَن يَتَّقِ اللَّهَ يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُعْظِمْ لَهُ أَجْرًا |
| 6 | أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ وَإِن كُنَّ أُولَاتِ حَمْلٍ فَأَنفِقُوا عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُم بِمَعْرُوفٍ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَىٰ |
| 7 | لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّا آتَاهُ اللَّهُ لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا مَا آتَاهَا سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا |
| 8 | وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِ فَحَاسَبْنَاهَا حِسَابًا شَدِيدًا وَعَذَّبْنَاهَا عَذَابًا نُّكْرًا |
| 9 | فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَاقِبَةُ أَمْرِهَا خُسْرًا |
| 10 | أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ الَّذِينَ آمَنُوا قَدْ أَنزَلَ اللَّهُ إِلَيْكُمْ ذِكْرًا |
| 11 | رَّسُولًا يَتْلُو عَلَيْكُمْ آيَاتِ اللَّهِ مُبَيِّنَاتٍ لِّيُخْرِجَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَمَن يُؤْمِن بِاللَّهِ وَيَعْمَلْ صَالِحًا يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا قَدْ أَحْسَنَ اللَّهُ لَهُ رِزْقًا |
| 12 | اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا |
| ﮓ | |
| 1 | يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ تَبْتَغِي مَرْضَاتَ أَزْوَاجِكَ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 2 | قَدْ فَرَضَ اللَّهُ لَكُمْ تَحِلَّةَ أَيْمَانِكُمْ وَاللَّهُ مَوْلَاكُمْ وَهُوَ الْعَلِيمُ الْحَكِيمُ |
| 3 | وَإِذْ أَسَرَّ النَّبِيُّ إِلَىٰ بَعْضِ أَزْوَاجِهِ حَدِيثًا فَلَمَّا نَبَّأَتْ بِهِ وَأَظْهَرَهُ اللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَن بَعْضٍ فَلَمَّا نَبَّأَهَا بِهِ قَالَتْ مَنْ أَنبَأَكَ هَٰذَا قَالَ نَبَّأَنِيَ الْعَلِيمُ الْخَبِيرُ |
| 4 | إِن تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا وَإِن تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلَاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ وَالْمَلَائِكَةُ بَعْدَ ذَٰلِكَ ظَهِيرٌ |
| 5 | عَسَىٰ رَبُّهُ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِّنكُنَّ مُسْلِمَاتٍ مُّؤْمِنَاتٍ قَانِتَاتٍ تَائِبَاتٍ عَابِدَاتٍ سَائِحَاتٍ ثَيِّبَاتٍ وَأَبْكَارًا |
| 6 | يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ |
| 7 | يَا أَيُّهَا الَّذِينَ كَفَرُوا لَا تَعْتَذِرُوا الْيَوْمَ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ |
| 8 | يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يَوْمَ لَا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ آمَنُوا مَعَهُ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ يَقُولُونَ رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 9 | يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ |
| 10 | ضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا امْرَأَتَ نُوحٍ وَامْرَأَتَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَالِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ اللَّهِ شَيْئًا وَقِيلَ ادْخُلَا النَّارَ مَعَ الدَّاخِلِينَ |
| 11 | وَضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ آمَنُوا امْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ابْنِ لِي عِندَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِي مِن فِرْعَوْنَ وَعَمَلِهِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ |
| 12 | وَمَرْيَمَ ابْنَتَ عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتْ بِكَلِمَاتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ مِنَ الْقَانِتِينَ |
| ﮇ | |
| 1 | قَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّتِي تُجَٰدِلُكَ فِي زَوْجِهَا وَتَشْتَكِيٓ إِلَى ٱللَّهِ وَٱللَّهُ يَسْمَعُ تَحَاوُرَكُمَآۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٌqadقدقَدْIndeed,samiʿaسمعسَمِعَAllah has heardl-lahuاللهٱللَّهُAllah has heardqawlaقولقَوْلَ(the) speechallatīالتيٱلَّتِى(of one) whotujādilukaتجادلكتُجَٰدِلُكَdisputes with youfīفيفِىconcerningzawjihāزوجهازَوْجِهَاher husbandwatashtakīوتشتكيوَتَشْتَكِىٓand she directs her complaintilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahyasmaʿuيسمعيَسْمَعُhearstaḥāwurakumāتحاوركماتَحَاوُرَكُمَآ(the) dialogue of both of you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌۢ(is) All-Hearer,baṣīrunبصيربَصِيرٌAll-Seer.Allah hath heard the saying of her that disputeth with thee (Muhammad) concerning her husband, and complaineth unto Allah. And Allah heareth your colloquy. Lo! Allah is Hearer, Knower.Indeed, Allah has heard the words of the woman who was arguing with you [O Prophet] concerning her husband and was complaining to Allah. Allah has heard the discussion between the two of you, for Allah is All-Hearing, All-Seeing[1].Certainly has Allāh heard the speech of the one who argues [i.e., pleads] with you, [O Muḥammad], concerning her husband and directs her complaint to Allāh. And Allāh hears your dialogue; indeed, Allāh is Hearing and Seeing.Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things). |
| 2 | ٱلَّذِينَ يُظَٰهِرُونَ مِنكُم مِّن نِّسَآئِهِم مَّا هُنَّ أُمَّهَٰتِهِمْۖ إِنْ أُمَّهَٰتُهُمْ إِلَّا ٱلَّٰٓـِٔي وَلَدْنَهُمْۚ وَإِنَّهُمْ لَيَقُولُونَ مُنكَرٗا مِّنَ ٱلْقَوْلِ وَزُورٗاۚ وَإِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورَalladhīnaالذينٱلَّذِينَThose whoyuẓāhirūnaيظاهرونيُظَٰهِرُونَpronounce ziharminkumمنكممِنكُمamong youminمنمِّن[from]nisāihimنسائهمنِّسَآئِهِم(to) their wives,māمامَّاnothunnaهنهُنَّtheyummahātihimأمهاتهمأُمَّهَٰتِهِمْ(are) their mothers.inإنإِنْNotummahātuhumأمهاتهمأُمَّهَٰتُهُمْ(are) their mothersillāإلاإِلَّاexceptallāīاللائيٱلَّٰٓـِٔىthose whowaladnahumولدنهموَلَدْنَهُمْgave them birth.wa-innahumوإنهموَإِنَّهُمْAnd indeed, theylayaqūlūnaليقولونلَيَقُولُونَsurely saymunkaranمنكرامُنكَرًاan evilminaمنمِّنَ[of]l-qawliالقولٱلْقَوْلِ[the] wordwazūranوزوراوَزُورًاand a lie.wa-innaوإنوَإِنَّBut indeed,l-lahaاللهٱللَّهَAllahlaʿafuwwunلعفولَعَفُوٌّ(is) surely, Oft-Pardoning,ghafūrunغفورغَفُورٌOft-Forgiving.Such of you as put away your wives (by saying they are as their mothers) - They are not their mothers; none are their mothers except those who gave them birth - they indeed utter an ill word and a lie. And lo! Allah is Forgiving, Merciful.As for those among you who divorce their wives by likening them to their mothers[2], they are not their mothers; their mothers are none but those who gave birth to them. They utter words that are abhorrent and false, but Allah is Most Pardoning, Most Forgiving.Those who pronounce ẓihār[1639] among you [to separate] from their wives - they are not [consequently] their mothers. Their mothers are none but those who gave birth to them. And indeed, they are saying an objectionable statement and a falsehood. But indeed, Allāh is Pardoning and Forgiving.If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again). |
| 3 | وَٱلَّذِينَ يُظَٰهِرُونَ مِن نِّسَآئِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُواْ فَتَحْرِيرُ رَقَبَةٖ مِّن قَبْلِ أَن يَتَمَآسَّاۚ ذَٰلِكُمْ تُوعَظُونَ بِهِۦۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyuẓāhirūnaيظاهرونيُظَٰهِرُونَpronounce ziharminمنمِن[from]nisāihimنسائهمنِّسَآئِهِمْ(to) their wivesthummaثمثُمَّthenyaʿūdūnaيعودونيَعُودُونَgo backlimāلمالِمَاon whatqālūقالواقَالُواْthey said,fataḥrīruفتحريرفَتَحْرِيرُthen freeingraqabatinرقبةرَقَبَةٍ(of) a slaveminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatamāssāيتماسايَتَمَآسَّاthey touch each other.dhālikumذلكمذَٰلِكُمْThattūʿaẓūnaتوعظونتُوعَظُونَyou are admonishedbihiبهبِهِۦto it.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.Those who put away their wives (by saying they are as their mothers) and afterward would go back on that which they have said, (the penalty) in that case (is) the freeing of a slave before they touch one another. Unto this ye are exhorted; and Allah is Informed of what ye do.But those who divorce their wives by likening them to their mothers then retract what they said, they must free a slave before they are intimate with each other. This is what you are admonished, and Allah is All-Aware of what you do.And those who pronounce ẓihār from their wives and then [wish to] go back on what they said - then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allāh is Aware of what you do.But those who divorce their wives by Zihar, then wish to go back on the words they uttered,- (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do. |
| 4 | فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَآسَّاۖ فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينٗاۚ ذَٰلِكَ لِتُؤْمِنُواْ بِٱللَّهِ وَرَسُولِهِۦۚ وَتِلْكَ حُدُودُ ٱللَّهِ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمٌfamanفمنفَمَنThen whoeverlamلملَّمْ(does) notyajidيجديَجِدْfind,faṣiyāmuفصيامفَصِيَامُthen fastingshahrayniشهرينشَهْرَيْنِ(for) two monthsmutatābiʿayniمتتابعينمُتَتَابِعَيْنِconsecutivelyminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatamāssāيتماسايَتَمَآسَّاthey both touch each other.famanفمنفَمَنBut (he) wholamلملَّمْnotyastaṭiʿيستطعيَسْتَطِعْis ablefa-iṭ'ʿāmuفإطعامفَإِطْعَامُthen (the) feedingsittīnaستينسِتِّينَ(of) sixtymis'kīnanمسكينامِسْكِينًاneedy one(s).dhālikaذلكذَٰلِكَThat -litu'minūلتؤمنوالِتُؤْمِنُواْso that you may believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,watil'kaوتلكوَتِلْكَand theseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah,walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَand for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.And he who findeth not (the wherewithal), let him fast for two successive months before they touch one another; and for him who is unable to do so (the penance is) the feeding of sixty needy ones. This, that ye may put trust in Allah and His messenger. Such are the limits (imposed by Allah); and for disbelievers is a painful doom.But whoever cannot afford this must fast for two consecutive months[3] before the couple have intimate relations with each other. But if he is unable to do that, he must feed sixty needy people. This is so that you may truly believe in Allah and His Messenger. These are the limits ordained by Allah, and for the disbelievers there will be a painful punishment.And he who does not find [a slave] - then a fast for two months consecutively[1640] before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe [completely] in Allāh and His Messenger; and those are the limits [set by] Allāh. And for the disbelievers is a painful punishment.And if any has not (the wherewithal), he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones, this, that ye may show your faith in Allah and His Messenger. Those are limits (set by) Allah. For those who reject (Him), there is a grievous Penalty. |
| 5 | إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُ كُبِتُواْ كَمَا كُبِتَ ٱلَّذِينَ مِن قَبْلِهِمْۚ وَقَدْ أَنزَلْنَآ ءَايَٰتِۭ بَيِّنَٰتٖۚ وَلِلْكَٰفِرِينَ عَذَابَ مُّهِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyuḥāddūnaيحادونيُحَآدُّونَopposel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerkubitūكبتواكُبِتُواْ(will) be disgracedkamāكماكَمَاaskubitaكبتكُبِتَwere disgracedalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore them.qablihimقبلهمقَبْلِهِمْbefore them.waqadوقدوَقَدْAnd certainlyanzalnāأنزلناأَنزَلْنَآWe have sent downāyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclear.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.Lo! those who oppose Allah and His messenger will be abased even as those before them were abased; and We have sent down clear tokens, and for disbelievers is a shameful doomIndeed, those who oppose Allah and His Messenger will be debased, just as those who came before them were debased, for We have surely sent down clear signs. And for the disbelievers there will be a humiliating punishment.Indeed, those who oppose Allāh and His Messenger are abased as those before them were abased. And We have certainly sent down verses of clear evidence. And for the disbelievers is a humiliating punishmentThose who resist Allah and His Messenger will be humbled to dust, as were those before them: for We have already sent down Clear Signs. And the Unbelievers (will have) a humiliating Penalty,- |
| 6 | يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعٗا فَيُنَبِّئُهُم بِمَا عَمِلُوٓاْۚ أَحْصَىٰهُ ٱللَّهُ وَنَسُوهُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌyawmaيوميَوْمَ(On the) Dayyabʿathuhumuيبعثهميَبْعَثُهُمُ(when) Allah will raise theml-lahuاللهٱللَّهُ(when) Allah will raise themjamīʿanجميعاجَمِيعًاallfayunabbi-uhumفينبئهمفَيُنَبِّئُهُمand inform thembimāبمابِمَاof whatʿamilūعملواعَمِلُوٓاْthey did.aḥṣāhuأحصاهأَحْصَىٰهُAllah has recorded itl-lahuاللهٱللَّهُAllah has recorded itwanasūhuونسوهوَنَسُوهُwhile they forgot it.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdunشهيدشَهِيدٌa Witness.On the day when Allah will raise them all together and inform them of what they did. Allah hath kept account of it while they forgot it. And Allah is Witness over all things.On the Day when Allah will resurrect them all together and will inform them of what they did; Allah has kept their complete record, while they have forgotten it. For Allah is a Witness over all things.On the Day when Allāh will resurrect them all and inform them of what they did. Allāh had enumerated it, while they forgot it; and Allāh is, over all things, Witness.[1641]On the Day that Allah will raise them all up (again) and show them the Truth (and meaning) of their conduct. Allah has reckoned its (value), though they may have forgotten it, for Allah is Witness to all things. |
| 7 | أَلَمْ تَرَ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ مَا يَكُونُ مِن نَّجْوَىٰ ثَلَٰثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَآ أَدْنَىٰ مِن ذَٰلِكَ وَلَآ أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُواْۖ ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُواْ يَوْمَ ٱلْقِيَٰمَةِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth?māمامَاNotyakūnuيكونيَكُونُthere isminمنمِنanynajwāنجوىنَّجْوَىٰsecret counselthalāthatinثلاثةثَلَٰثَةٍ(of) threeillāإلاإِلَّاbuthuwaهوهُوَHe (is)rābiʿuhumرابعهمرَابِعُهُمْ(the) fourth of them,walāولاوَلَاand notkhamsatinخمسةخَمْسَةٍfiveillāإلاإِلَّاbuthuwaهوهُوَHe (is)sādisuhumسادسهمسَادِسُهُمْ(the) sixth of them,walāولاوَلَآand notadnāأدنىأَدْنَىٰlessminمنمِنthandhālikaذلكذَٰلِكَthatwalāولاوَلَآand notaktharaأكثرأَكْثَرَmoreillāإلاإِلَّاbuthuwaهوهُوَHemaʿahumمعهممَعَهُمْ(is) with themaynaأينأَيْنَwherevermāمامَاwhereverkānūكانواكَانُواْthey are.thummaثمثُمَّThenyunabbi-uhumينبئهميُنَبِّئُهُمHe will inform thembimāبمابِمَاof whatʿamilūعملواعَمِلُواْthey didyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things.Do you not see that Allah knows all that is in the heavens and all that is on earth? No secret consultation takes place between three, but He is their fourth, or between five, but He is their sixth, or between fewer or more than that, but He is with them wherever they may be[4]. Then He will inform them of what they did on the Day of Resurrection. Indeed, Allah is All-Knowing of everything.Have you not considered that Allāh knows what is in the heavens and what is on the earth? There are not three in a private conversation but that He is the fourth of them,[1642] nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did on the Day of Resurrection. Indeed Allāh is, of all things, Knowing.Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things. |
| 8 | أَلَمْ تَرَ إِلَى ٱلَّذِينَ نُهُواْ عَنِ ٱلنَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُواْ عَنْهُ وَيَتَنَٰجَوْنَ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِۖ وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ ٱللَّهُ وَيَقُولُونَ فِيٓ أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُۚ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَاۖ فَبِئْسَ ٱلْمَصِيرُalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whonuhūنهوانُهُواْwere forbiddenʿaniعنعَنِfroml-najwāالنجوىٱلنَّجْوَىٰsecret counsels,thummaثمثُمَّthenyaʿūdūnaيعودونيَعُودُونَthey returnlimāلمالِمَاto whatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom [it],wayatanājawnaويتناجونوَيَتَنَٰجَوْنَand they hold secret counselsbil-ith'miبالإثمبِٱلْإِثْمِfor sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand aggressionwamaʿṣiyatiومعصيتوَمَعْصِيَتِand disobediencel-rasūliالرسولٱلرَّسُولِ(to) the Messenger?wa-idhāوإذاوَإِذَاAnd whenjāūkaجاءوكجَآءُوكَthey come to you,ḥayyawkaحيوكحَيَّوْكَthey greet youbimāبمابِمَاwith whatlamلملَمْnotyuḥayyikaيحيكيُحَيِّكَgreets youbihiبهبِهِtherewithl-lahuاللهٱللَّهُAllah,wayaqūlūnaويقولونوَيَقُولُونَand they sayfīفيفِىٓamonganfusihimأنفسهمأَنفُسِهِمْthemselves,lawlāلولالَوْلَا"Why (does) notyuʿadhibunāيعذبنايُعَذِّبُنَاAllah punish usl-lahuاللهٱللَّهُAllah punish usbimāبمابِمَاfor whatnaqūluنقولنَقُولُwe say?"ḥasbuhumحسبهمحَسْبُهُمْSufficient (for) themjahannamuجهنمجَهَنَّمُ(is) Hell,yaṣlawnahāيصلونهايَصْلَوْنَهَاthey will burn in itfabi'saفبئسفَبِئْسَand worst isl-maṣīruالمصيرٱلْمَصِيرُthe destination.Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end!Have you not seen those who were forbidden from holding secret talks, yet they go back to do what they were forbidden from, conspiring in sin and aggression, and in disobedience to the Messenger? When they come to you, they greet you[5] other than the way Allah greets you, and they say to one another, “Why does Allah not punish us for what we say?” Sufficient is Hell for them; they will enter it. What a terrible destination!Have you not considered those who were forbidden from private conversation [i.e., ridicule and conspiracy] and then return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allāh does not greet you[1643] and say among themselves, "Why does Allāh not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination.Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination! |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَنَٰجَيْتُمْ فَلَا تَتَنَٰجَوْاْ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ وَتَنَٰجَوْاْ بِٱلْبِرِّ وَٱلتَّقْوَىٰۖ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيْهِ تُحْشَرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhentanājaytumتناجيتمتَنَٰجَيْتُمْyou hold secret counselfalāفلافَلَاthen (do) nottatanājawتتناجواتَتَنَٰجَوْاْhold secret counselbil-ith'miبالإثمبِٱلْإِثْمِfor sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand aggressionwamaʿṣiyatiومعصيتوَمَعْصِيَتِand disobediencel-rasūliالرسولٱلرَّسُولِ(to) the Messenger,watanājawوتناجواوَتَنَٰجَوْاْbut hold secret counselbil-biriبالبربِٱلْبِرِّfor righteousnesswal-taqwāوالتقوىوَٱلتَّقْوَىٰand piety.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىٓthe One Who,ilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.O ye who believe! When ye conspire together, conspire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered.O you who believe, when you hold secret counsel, do not do so in sin and aggression, and in disobedience to the Messenger, rather do so in righteousness and piety. And fear Allah, to Whom you will be gathered.O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allāh, to whom you will be gathered.O ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self-restraint; and fear Allah, to Whom ye shall be brought back. |
| 10 | إِنَّمَا ٱلنَّجْوَىٰ مِنَ ٱلشَّيْطَٰنِ لِيَحْزُنَ ٱلَّذِينَ ءَامَنُواْ وَلَيْسَ بِضَآرِّهِمْ شَيْـًٔا إِلَّا بِإِذْنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَinnamāإنماإِنَّمَاOnlyl-najwāالنجوىٱلنَّجْوَىٰthe secret counselsminaمنمِنَ(are) froml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaanliyaḥzunaليحزنلِيَحْزُنَthat he may grievealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve,walaysaوليسوَلَيْسَbut notbiḍārrihimبضارهمبِضَآرِّهِمْhe (can) harm themshayanشيئاشَيْـًٔا(in) anythingillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby Allah's permission.l-lahiاللهٱللَّهِby Allah's permission.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.Lo! Conspiracy is only of the devil, that he may vex those who believe; but he can harm them not at all unless by Allah's leave. In Allah let believers put their trust.Secret talks are only prompted by Satan to grieve the believers, but he cannot harm them[6] in the least except with Allah’s permission. So let the believers put their trust in Allah.Private conversation is only from Satan that he may grieve those who have believed,[1644] but he will not harm them at all except by permission of Allāh. And upon Allāh let the believers rely.Secret counsels are only (inspired) by the Evil One, in order that he may cause grief to the Believers; but he cannot harm them in the least, except as Allah permits; and on Allah let the Believers put their trust. |
| 11 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قِيلَ لَكُمْ تَفَسَّحُواْ فِي ٱلْمَجَٰلِسِ فَٱفْسَحُواْ يَفْسَحِ ٱللَّهُ لَكُمْۖ وَإِذَا قِيلَ ٱنشُزُواْ فَٱنشُزُواْ يَرْفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمْ وَٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ دَرَجَٰتٖۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhenqīlaقيلقِيلَit is saidlakumلكملَكُمْto youtafassaḥūتفسحواتَفَسَّحُواْ"Make room,"fīفيفِىinl-majālisiالمجالسٱلْمَجَٰلِسِthe assembliesfa-if'saḥūفافسحوافَٱفْسَحُواْthen make room,yafsaḥiيفسحيَفْسَحِAllah will make rooml-lahuاللهٱللَّهُAllah will make roomlakumلكملَكُمْfor you.wa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidunshuzūانشزواٱنشُزُواْ"Rise up,"fa-unshuzūفانشزوافَٱنشُزُواْthen rise up;yarfaʿiيرفعيَرْفَعِAllah will raisel-lahuاللهٱللَّهُAllah will raisealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveminkumمنكممِنكُمْamong youwa-alladhīnaوالذينوَٱلَّذِينَand those whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,darajātinدرجاتدَرَجَٰتٍ(in) degrees.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said, Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do.O you who believe, when you are told to make room in your gatherings, then make room; Allah will give you abundance[7]. And when you are told to rise, then rise; Allah will raise in ranks those who believed from among you and those who are given knowledge. And Allah is All-Aware of what you do.O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allāh will make space for you.[1645] And when you are told, "Arise,"[1646] then arise; Allāh will raise those who have believed among you and those who were given knowledge, by degrees. And Allāh is Aware of what you do.O ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will Allah provide for you. And when ye are told to rise up, rise up Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well-acquainted with all ye do. |
| 12 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَٰجَيْتُمُ ٱلرَّسُولَ فَقَدِّمُواْ بَيْنَ يَدَيْ نَجْوَىٰكُمْ صَدَقَةٗۚ ذَٰلِكَ خَيْرَ لَّكُمْ وَأَطْهَرُۚ فَإِن لَّمْ تَجِدُواْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhennājaytumuناجيتمنَٰجَيْتُمُyou privately consultl-rasūlaالرسولٱلرَّسُولَthe Messenger,faqaddimūفقدموافَقَدِّمُواْthen offerbaynaبينبَيْنَbeforeyadayيدييَدَىْbeforenajwākumنجواكمنَجْوَىٰكُمْyour private consultation,ṣadaqatanصدقةصَدَقَةًcharity.dhālikaذلكذَٰلِكَThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youwa-aṭharuوأطهروَأَطْهَرُand purer.fa-inفإنفَإِنBut iflamلملَّمْnottajidūتجدواتَجِدُواْyou find,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! When ye hold conference with the messenger, offer an alms before your conference. That is better and purer for you. But if ye cannot find (the wherewithal) then lo! Allah is Forgiving, Merciful.O you who believe, when you consult the Messenger in private, give something in charity before your consultation; that is better for you and more conducive to purity. But if you do not have the means, then Allah is All-Forgiving, Most Merciful.O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allāh is Forgiving and Merciful.O ye who believe! When ye consult the Messenger in private, spend something in charity before your private consultation. That will be best for you, and most conducive to purity (of conduct). But if ye find not (the wherewithal), Allah is Oft-Forgiving, Most Merciful. |
| 13 | ءَأَشْفَقْتُمْ أَن تُقَدِّمُواْ بَيْنَ يَدَيْ نَجْوَىٰكُمْ صَدَقَٰتٖۚ فَإِذْ لَمْ تَفْعَلُواْ وَتَابَ ٱللَّهُ عَلَيْكُمْ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَa-ashfaqtumأأشفقتمءَأَشْفَقْتُمْAre you afraidanأنأَنtotuqaddimūتقدمواتُقَدِّمُواْofferbaynaبينبَيْنَbeforeyadayيدييَدَىْbeforenajwākumنجواكمنَجْوَىٰكُمْyour private consultationṣadaqātinصدقاتصَدَقَٰتٍcharities?fa-idhفإذفَإِذْThen whenlamلملَمْyou do nottafʿalūتفعلواتَفْعَلُواْyou do notwatābaوتابوَتَابَand Allah has forgivenl-lahuاللهٱللَّهُand Allah has forgivenʿalaykumعليكمعَلَيْكُمْyou,fa-aqīmūفأقيموافَأَقِيمُواْthen establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger.wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Fear ye to offer alms before your conference? Then, when ye do it not and Allah hath forgiven you, establish worship and pay the poor-due and obey Allah and His messenger. And Allah is Aware of what ye do.Are you afraid of giving charities before your consultations with him? If you are unable to do so, and Allah has pardoned you, then establish prayer and give zakah, and obey Allah and His Messenger. And Allah is All-Aware of what you do.Have you feared to present before your consultation charities? Then when you do not and Allāh has forgiven you, then [at least] establish prayer and give zakāh and obey Allāh and His Messenger. And Allāh is Aware of what you do.Is it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do. |
| 14 | ۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ تَوَلَّوْاْ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى ٱلْكَذِبِ وَهُمْ يَعْلَمُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whotawallawتولواتَوَلَّوْاْtake as alliesqawmanقوماقَوْمًاa people,ghaḍibaغضبغَضِبَwrathl-lahuاللهٱللَّهُ(of) Allahʿalayhimعليهمعَلَيْهِم(is) upon them?māمامَّاThey (are) nothumهمهُمThey (are) notminkumمنكممِّنكُمْof youwalāولاوَلَاand notmin'humمنهممِنْهُمْof them,wayaḥlifūnaويحلفونوَيَحْلِفُونَand they swearʿalāعلىعَلَىtol-kadhibiالكذبٱلْكَذِبِthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Hast thou not seen those who take for friends a folk with whom Allah is wroth? They are neither of you nor of them, and they swear a false oath knowingly.Do you not see those [hypocrites] who take as allies people who have incurred Allah’s wrath? They are neither of you nor of them, and they swear falsely while they know.Have you not considered those who make allies of a people with whom Allāh has become angry? They are neither of you nor of them, and they swear to untruth while they know [they are lying].Turnest thou not thy attention to those who turn (in friendship) to such as have the Wrath of Allah upon them? They are neither of you nor of them, and they swear to falsehood knowingly. |
| 15 | أَعَدَّ ٱللَّهُ لَهُمْ عَذَابٗا شَدِيدًاۖ إِنَّهُمْ سَآءَ مَا كَانُواْ يَعْمَلُونَaʿaddaأعدأَعَدَّAllah has preparedl-lahuاللهٱللَّهُAllah has preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentshadīdanشديداشَدِيدًاsevere.innahumإنهمإِنَّهُمْIndeed, [they]sāaساءسَآءَevil ismāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Allah hath prepared for them a dreadful doom. Evil indeed is that which they are wont to do.Allah has prepared for them a severe punishment. Evil is indeed what they do.Allāh has prepared for them a severe punishment. Indeed, it was evil that they were doing.Allah has prepared for them a severe Penalty: evil indeed are their deeds. |
| 16 | ٱتَّخَذُوٓاْ أَيْمَٰنَهُمْ جُنَّةٗ فَصَدُّواْ عَن سَبِيلِ ٱللَّهِ فَلَهُمْ عَذَابَ مُّهِينَittakhadhūاتخذواٱتَّخَذُوٓاْThey have takenaymānahumأيمانهمأَيْمَٰنَهُمْtheir oathsjunnatanجنةجُنَّةً(as) a cover,faṣaddūفصدوافَصَدُّواْso they hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,falahumفلهمفَلَهُمْso for themʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.They make a shelter of their oaths and turn (men) from the way of Allah; so theirs will be a shameful doom.They have taken their oaths as a shield, in order to hinder people from the way of Allah. For them there will be a humiliating punishment.They took their [false] oaths as a cover, so they averted [people] from the way of Allāh, and for them is a humiliating punishment.They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: therefore shall they have a humiliating Penalty. |
| 17 | لَّن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔاۚ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَlanلنلَّنNevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْthemamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(will be) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْthey,fīhāفيهافِيهَاin it,khālidūnaخالدونخَٰلِدُونَwill abide forever.Their wealth and their children will avail them naught against Allah. Such are rightful owners of the Fire; they will abide therein.Neither their wealth nor their children will avail them anything against Allah. They are the people of the Fire; they will abide therein forever.Never will their wealth or their children avail them against Allāh at all. Those are the companions of the Fire; they will abide therein eternallyOf no profit whatever to them, against Allah, will be their riches nor their sons: they will be Companions of the Fire, to dwell therein (for aye)! |
| 18 | يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعٗا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَيْءٍۚ أَلَآ إِنَّهُمْ هُمُ ٱلْكَٰذِبُونَyawmaيوميَوْمَ(On the) DayyabʿathuhumuيبعثهميَبْعَثُهُمُAllah will raise theml-lahuاللهٱللَّهُAllah will raise themjamīʿanجميعاجَمِيعًاall,fayaḥlifūnaفيحلفونفَيَحْلِفُونَthen they will swearlahuلهلَهُto Himkamāكماكَمَاasyaḥlifūnaيحلفونيَحْلِفُونَthey swearlakumلكملَكُمْto you.wayaḥsabūnaويحسبونوَيَحْسَبُونَAnd they thinkannahumأنهمأَنَّهُمْthat theyʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍsomething.alāألاأَلَآNo doubt!innahumإنهمإِنَّهُمْIndeed, theyhumuهمهُمُ[they]l-kādhibūnaالكاذبونٱلْكَٰذِبُونَ(are) the liars.On the day when Allah will raise them all together, then will they swear unto Him as they (now) swear unto you, and they will fancy that they have some standing. Lo! is it not they who are the liars?On the Day when Allah will raise them all, they will swear to Him as they swear to you, thinking that they have something to stand on[8]. Indeed, it is they who are the liars.On the Day Allāh will resurrect them all, and they will swear to Him as they swear to you and think that they are [standing] on something.[1647] Unquestionably, it is they who are the liars.One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars! |
| 19 | ٱسْتَحْوَذَ عَلَيْهِمُ ٱلشَّيْطَٰنُ فَأَنسَىٰهُمْ ذِكْرَ ٱللَّهِۚ أُوْلَٰٓئِكَ حِزْبُ ٱلشَّيْطَٰنِۚ أَلَآ إِنَّ حِزْبَ ٱلشَّيْطَٰنِ هُمُ ٱلْخَٰسِرُونَis'taḥwadhaاستحوذٱسْتَحْوَذَHas overcomeʿalayhimuعليهمعَلَيْهِمُtheml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,fa-ansāhumفأنساهمفَأَنسَىٰهُمْso he made them forgetdhik'raذكرذِكْرَ(the) remembrancel-lahiاللهٱللَّهِ(of) Allah.ulāikaأولئكأُوْلَٰٓئِكَThoseḥiz'buحزبحِزْبُ(are the) partyl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.alāألاأَلَآNo doubt!innaإنإِنَّIndeed,ḥiz'baحزبحِزْبَ(the) partyl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(will be) the losers.The devil hath engrossed them and so hath caused them to forget remembrance of Allah. They are the devil's party. Lo! is it not the devil's party who will be the losers?Satan has taken hold of them and has thus caused them to forget the remembrance of Allah. They are the party of Satan. Indeed, the party of Satan will be the losers.Satan has overcome them and made them forget the remembrance of Allāh. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers.The Evil One has got the better of them: so he has made them lose the remembrance of Allah. They are the Party of the Evil One. Truly, it is the Party of the Evil One that will perish! |
| 20 | إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُٓ أُوْلَٰٓئِكَ فِي ٱلْأَذَلِّينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyuḥāddūnaيحادونيُحَآدُّونَopposel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُٓand His Messenger,ulāikaأولئكأُوْلَٰٓئِكَthosefīفيفِى(will be) amongl-adhalīnaالأذلينٱلْأَذَلِّينَthe most humiliated.Lo! those who oppose Allah and His messenger, they will be among the lowest.Indeed, those who oppose Allah and His Messenger, they are among the most debased.Indeed, the ones who oppose Allāh and His Messenger - those will be among the most humbled.Those who resist Allah and His Messenger will be among those most humiliated. |
| 21 | كَتَبَ ٱللَّهُ لَأَغْلِبَنَّ أَنَا وَرُسُلِيٓۚ إِنَّ ٱللَّهَ قَوِيٌّ عَزِيزَkatabaكتبكَتَبَAllah has decreed,l-lahuاللهٱللَّهُAllah has decreed,la-aghlibannaلأغلبنلَأَغْلِبَنَّ"Surely, I will overcome,anāأناأَنَاIwarusulīورسليوَرُسُلِىٓand My Messengers."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqawiyyunقويقَوِىٌّ(is) All-Strong,ʿazīzunعزيزعَزِيزٌAll-Mighty.Allah hath decreed: Lo! I verily shall conquer, I and My messengers. Lo! Allah is Strong, Almighty.Allah has decreed, “I and My messengers will surely prevail.” Indeed, Allah is All-Powerful, All-Mighty.Allāh has written [i.e., decreed], "I will surely overcome, I and My messengers." Indeed, Allāh is Powerful and Exalted in Might.Allah has decreed: "It is I and My messengers who must prevail": For Allah is One full of strength, able to enforce His Will. |
| 22 | لَّا تَجِدُ قَوْمٗا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ يُوَآدُّونَ مَنْ حَآدَّ ٱللَّهَ وَرَسُولَهُ وَلَوْ كَانُوٓاْ ءَابَآءَهُمْ أَوْ أَبْنَآءَهُمْ أَوْ إِخْوَٰنَهُمْ أَوْ عَشِيرَتَهُمْۚ أُوْلَٰٓئِكَ كَتَبَ فِي قُلُوبِهِمُ ٱلْإِيمَٰنَ وَأَيَّدَهُم بِرُوحٖ مِّنْهُۖ وَيُدْخِلُهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ رَضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُۚ أُوْلَٰٓئِكَ حِزْبُ ٱللَّهِۚ أَلَآ إِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْمُفْلِحُونَlāلالَّاYou will not findtajiduتجدتَجِدُYou will not findqawmanقوماقَوْمًاa peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastyuwāddūnaيوادونيُوَآدُّونَlovingmanمنمَنْ(those) whoḥāddaحادحَآدَّopposel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerwalawولووَلَوْeven ifkānūكانواكَانُوٓاْthey wereābāahumآباءهمءَابَآءَهُمْtheir fathersawأوأَوْorabnāahumأبناءهمأَبْنَآءَهُمْtheir sonsawأوأَوْorikh'wānahumإخوانهمإِخْوَٰنَهُمْtheir brothersawأوأَوْorʿashīratahumعشيرتهمعَشِيرَتَهُمْtheir kindred.ulāikaأولئكأُوْلَٰٓئِكَThose -katabaكتبكَتَبَHe has decreedfīفيفِىwithinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-īmānaالإيمانٱلْإِيمَٰنَfaithwa-ayyadahumوأيدهموَأَيَّدَهُمand supported thembirūḥinبروحبِرُوحٍwith a spiritmin'huمنهمِّنْهُfrom Him.wayud'khiluhumويدخلهموَيُدْخِلُهُمْAnd He will admit themjannātinجناتجَنَّٰتٍ(to) Gardens,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it.raḍiyaرضيرَضِىَAllah is pleasedl-lahuاللهٱللَّهُAllah is pleasedʿanhumعنهمعَنْهُمْwith them,waraḍūورضواوَرَضُواْand they are pleasedʿanhuعنهعَنْهُwith Him.ulāikaأولئكأُوْلَٰٓئِكَThoseḥiz'buحزبحِزْبُ(are the) partyl-lahiاللهٱللَّهِ(of) Allah.alāألاأَلَآNo doubt!innaإنإِنَّIndeed,ḥiz'baحزبحِزْبَ(the) partyl-lahiاللهٱللَّهِ(of) Allah,humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.Thou wilt not find folk who believe in Allah and the Last Day loving those who oppose Allah and His messenger, even though they be their fathers or their sons or their brethren or their clan. As for such, He hath written faith upon their hearts and hath strengthened them with a Spirit from Him, and He will bring them into Gardens underneath which rivers flow, wherein they will abide. Allah is well pleased with them, and they are well pleased with Him. They are Allah's party. Lo! is it not Allah's party who are the successful?You will not find any people who believe in Allah and the Last Day taking as allies those who oppose Allah and His Messenger, even if they were their parents, their children, their brothers, or their kindred. It is they in whose hearts Allah has instilled faith and strengthened them with a spirit[9] from Him. He will admit them to gardens under which rivers flow, abiding therein forever. Allah is pleased with them and they are pleased with Allah. They are the party of Allah. Indeed, it is the party of Allah that will be successful.You will not find a people who believe in Allāh and the Last Day having affection for those who oppose Allāh and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit[1648] from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allāh is pleased with them, and they are pleased with Him - those are the party of Allāh. Unquestionably, the party of Allāh - they are the successful.Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). Allah will be well pleased with them, and they with Him. They are the Party of Allah. Truly it is the Party of Allah that will achieve Felicity. |
| ﮈ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُsabbaḥaسبحسَبَّحَGlorifieslillahiللهلِلَّهِ[to] Allahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, for He is the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth exalts Allāh,[1650] and He is the Exalted in Might, the Wise.Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. |
| 2 | هُوَ ٱلَّذِيٓ أَخْرَجَ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ مِن دِيَٰرِهِمْ لِأَوَّلِ ٱلْحَشْرِۚ مَا ظَنَنتُمْ أَن يَخْرُجُواْۖ وَظَنُّوٓاْ أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُواْۖ وَقَذَفَ فِي قُلُوبِهِمُ ٱلرُّعْبَۚ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي ٱلْمُؤْمِنِينَ فَٱعْتَبِرُواْ يَٰٓأُوْلِي ٱلْأَبْصَٰرِhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoakhrajaأخرجأَخْرَجَexpelledalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scriptureminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homesli-awwaliلأوللِأَوَّلِat (the) firstl-ḥashriالحشرٱلْحَشْرِgathering.māمامَاNotẓanantumظننتمظَنَنتُمْyou thinkanأنأَنthatyakhrujūيخرجوايَخْرُجُواْthey would leave,waẓannūوظنواوَظَنُّوٓاْand they thoughtannahumأنهمأَنَّهُمthat [they]māniʿatuhumمانعتهممَّانِعَتُهُمْwould defend themḥuṣūnuhumحصونهمحُصُونُهُمtheir fortressesminaمنمِّنَagainstl-lahiاللهٱللَّهِAllah.fa-atāhumuفأتاهمفَأَتَىٰهُمُBut came to theml-lahuاللهٱللَّهُAllahminمنمِنْfromḥaythuحيثحَيْثُwherelamلملَمْnotyaḥtasibūيحتسبوايَحْتَسِبُواْthey expected,waqadhafaوقذفوَقَذَفَand He castfīفيفِىintoqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ruʿ'baالرعبٱلرُّعْبَ[the] terror,yukh'ribūnaيخربونيُخْرِبُونَthey destroyedbuyūtahumبيوتهمبُيُوتَهُمtheir housesbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their handswa-aydīوأيديوَأَيْدِىand the handsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.fa-iʿ'tabirūفاعتبروافَٱعْتَبِرُواْSo take a lesson,yāulīيا أولييَٰٓأُوْلِىO those endowedl-abṣāriالأبصارٱلْأَبْصَٰرِ(with) insight!He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes!It is He Who expelled the disbelievers of the People of the Book[1] from their homes as the first banishment[2]. You did not think that they would leave, and they thought that their fortresses would protect them from Allah. But [the punishment of] Allah came upon them from where they did not expect and He cast dread in their hearts, destroying their homes with their own hands[3] and the hands of the believers. So take a lesson, O you people of insight.It is He who expelled the ones who disbelieved among the People of the Scripture[1651] from their homes at the first gathering.[1652] You did not think they would leave, and they thought that their fortresses would protect them from Allāh; but [the decree of] Allāh came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)! |
| 3 | وَلَوْلَآ أَن كَتَبَ ٱللَّهُ عَلَيْهِمُ ٱلْجَلَآءَ لَعَذَّبَهُمْ فِي ٱلدُّنْيَاۖ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابُ ٱلنَّارِwalawlāولولاوَلَوْلَآAnd if notanأنأَن[that]katabaكتبكَتَبَ(had) decreedl-lahuاللهٱللَّهُAllahʿalayhimuعليهمعَلَيْهِمُfor theml-jalāaالجلاءٱلْجَلَآءَthe exile,laʿadhabahumلعذبهملَعَذَّبَهُمْcertainly He (would) have punished themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,walahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābuعذابعَذَابُ(is) a punishmentl-nāriالنارٱلنَّارِ(of) the Fire.And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire.Had Allah not decreed exile for them, He would have surely punished them in this world. And in the Hereafter, there will be for them the punishment of the Fire.And if not that Allāh had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire.And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire. |
| 4 | ذَٰلِكَ بِأَنَّهُمْ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۖ وَمَن يُشَآقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because [they]shāqqūشاقواشَآقُّواْthey opposedl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger.wamanومنوَمَنAnd whoeveryushāqqiيشاقيُشَآقِّopposesl-lahaاللهٱللَّهَAllahfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) penalty.That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal.That is because they opposed Allah and His Messenger. And whoever opposes Allah, Allah is truly severe in punishment.That is because they opposed Allāh and His Messenger. And whoever opposes Allāh - then indeed, Allāh is severe in penalty.That is because they resisted Allah and His Messenger: and if any one resists Allah, verily Allah is severe in Punishment. |
| 5 | مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَآئِمَةً عَلَىٰٓ أُصُولِهَا فَبِإِذْنِ ٱللَّهِ وَلِيُخْزِيَ ٱلْفَٰسِقِينَmāمامَاWhateverqaṭaʿtumقطعتمقَطَعْتُمyou cut downminمنمِّنoflīnatinلينةلِّينَةٍ(the) palm-treesawأوأَوْortaraktumūhāتركتموهاتَرَكْتُمُوهَاyou left themqāimatanقائمةقَآئِمَةًstandingʿalāعلىعَلَىٰٓonuṣūlihāأصولهاأُصُولِهَاtheir roots,fabi-idh'niفبإذنفَبِإِذْنِit (was) by the permissionl-lahiاللهٱللَّهِ(of) Allah,waliyukh'ziyaوليخزيوَلِيُخْزِىَand that He may disgracel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers.Whatever palm trees you cut down[4] or left standing on their trunks[5], it was by Allah’s Will, so that He might disgrace the evildoers[6].Whatever you have cut down of [their] palm trees or left standing on their trunks - it was by permission of Allāh and so He would disgrace the defiantly disobedient.Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses. |
| 6 | وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْهُمْ فَمَآ أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٖ وَلَا رِكَابٖ وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwamāوماوَمَآAnd whatafāaأفاءأَفَآءَ(was) restoredl-lahuاللهٱللَّهُ(by) AllahʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messengermin'humمنهممِنْهُمْfrom them,famāفمافَمَآthen notawjaftumأوجفتمأَوْجَفْتُمْyou made expeditionʿalayhiعليهعَلَيْهِfor itminمنمِنْofkhaylinخيلخَيْلٍhorseswalāولاوَلَاand notrikābinركابرِكَابٍcamels,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahyusalliṭuيسلطيُسَلِّطُgives powerrusulahuرسلهرُسُلَهُ(to) His MessengersʿalāعلىعَلَىٰovermanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things.Whatever gains Allah has bestowed upon His Messenger from them, you did not spur on any horses or camels for that[7], but Allah gives authority to His messengers over whom He wills, and Allah is Most Capable of all things.And what Allāh restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels,[1653] but Allāh gives His messengers power over whom He wills, and Allāh is over all things competent.What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things. |
| 7 | مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَيْ لَا يَكُونَ دُولَةَۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُواْۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِmāمامَّآWhatafāaأفاءأَفَآءَ(was) restoredl-lahuاللهٱللَّهُ(by) AllahʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messengerminمنمِنْfromahliأهلأَهْلِ(the) peoplel-qurāالقرىٱلْقُرَىٰ(of) the towns,falillahiفللهفَلِلَّهِ(it is) for Allahwalilrrasūliوللرسولوَلِلرَّسُولِand His Messengerwalidhīولذيوَلِذِىand for thosel-qur'bāالقربىٱلْقُرْبَىٰ(of) the kindredwal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywa-ib'niوابنوَٱبْنِandl-sabīliالسبيلٱلسَّبِيلِthe wayfarer,kayكيكَىْthatlāلالَاnotyakūnaيكونيَكُونَit becomesdūlatanدولةدُولَةًۢa (perpetual) circulationbaynaبينبَيْنَbetweenl-aghniyāiالأغنياءٱلْأَغْنِيَآءِthe richminkumمنكممِنكُمْamong you.wamāوماوَمَآAnd whateverātākumuآتاكمءَاتَىٰكُمُgives youl-rasūluالرسولٱلرَّسُولُthe Messenger,fakhudhūhuفخذوهفَخُذُوهُtake itwamāوماوَمَاand whatevernahākumنهاكمنَهَىٰكُمْhe forbids youʿanhuعنهعَنْهُfrom it,fa-intahūفانتهوافَٱنتَهُواْrefrain.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) penalty.That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal.Whatever gains Allah has bestowed upon His Messenger from the people of the towns belongs to Allah and the Messenger, and to his close relatives[8], orphans, the needy, and stranded wayfarers[9], so that wealth should not circulate only among those of you who are rich. Whatever the Messenger gives you, accept it, and whatever he forbids you, refrain from it. And fear Allah; indeed, Allah is severe in punishment.And what Allāh restored to His Messenger from the people of the towns - it is for Allāh and for the Messenger and for [his] near relatives[1654] and orphans and the needy and the [stranded] traveler[1655] - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allāh; indeed, Allāh is severe in penalty.What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment. |
| 8 | لِلْفُقَرَآءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُواْ مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلٗا مِّنَ ٱللَّهِ وَرِضْوَٰنٗا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُٓۚ أُوْلَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَlil'fuqarāiللفقراءلِلْفُقَرَآءِFor the poorl-muhājirīnaالمهاجرينٱلْمُهَٰجِرِينَemigrants,alladhīnaالذينٱلَّذِينَthose whoukh'rijūأخرجواأُخْرِجُواْwere expelledminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homeswa-amwālihimوأموالهموَأَمْوَٰلِهِمْand their properties,yabtaghūnaيبتغونيَبْتَغُونَseekingfaḍlanفضلافَضْلًاbountyminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwariḍ'wānanورضواناوَرِضْوَٰنًاand pleasurewayanṣurūnaوينصرونوَيَنصُرُونَand helpingl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُٓand His Messenger.ulāikaأولئكأُوْلَٰٓئِكَThose,humuهمهُمُtheyl-ṣādiqūnaالصادقونٱلصَّٰدِقُونَ(are) the truthful.And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal.For the poor emigrants [there is a due share] who were driven out of their homes and their properties, seeking Allah’s bounty and pleasure, and helping the cause of Allah and His Messenger. It is they who are the truthful.For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allāh and [His] approval and supporting [the cause of] Allāh and His Messenger, [there is also a share]. Those are the truthful.(Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His Messenger: such are indeed the sincere ones:- |
| 9 | وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةٗ مِّمَّآ أُوتُواْ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةَۚ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whotabawwaūتبوءواتَبَوَّءُوsettledl-dāraالدارٱلدَّارَ(in) the homewal-īmānaوالإيمانوَٱلْإِيمَٰنَand (accepted) faithminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore themyuḥibbūnaيحبونيُحِبُّونَlovemanمنمَنْ(those) whohājaraهاجرهَاجَرَemigratedilayhimإليهمإِلَيْهِمْto them,walāولاوَلَاand notyajidūnaيجدونيَجِدُونَthey findfīفيفِىinṣudūrihimصدورهمصُدُورِهِمْtheir breastsḥājatanحاجةحَاجَةًany wantmimmāممامِّمَّآof whatūtūأوتواأُوتُواْthey were givenwayu'thirūnaويؤثرونوَيُؤْثِرُونَbut preferʿalāعلىعَلَىٰٓoveranfusihimأنفسهمأَنفُسِهِمْthemselves,walawولووَلَوْeven thoughkānaكانكَانَwasbihimبهمبِهِمْwith themkhaṣāṣatunخصاصةخَصَاصَةٌpoverty.wamanومنوَمَنAnd whoeveryūqaيوقيُوقَis savedshuḥḥaشحشُحَّ(from) stinginessnafsihiنفسهنَفْسِهِۦ(of) his soul,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful.As for those who were settled in the city [of Madinah][10] and embraced Islam before them, they love those who migrated to them and find no covetous desire in their hearts for what they were given. Rather they give them preference over themselves even though they may be in dire need. Whoever is protected from the covetousness of their souls, it is they who are successful.And [also for] those who were settled in the Home [i.e.,al-Madīnah] and [adopted] the faith before them.[1656] They love those who emigrated to them and find not any want in their breasts of what they [i.e., the emigrants] were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. |
| 10 | وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلّٗا لِّلَّذِينَ ءَامَنُواْ رَبَّنَآ إِنَّكَ رَءُوفَ رَّحِيمٌwa-alladhīnaوالذينوَٱلَّذِينَAnd those whojāūجاءواجَآءُوcameminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themyaqūlūnaيقولونيَقُولُونَthey say,rabbanāربنارَبَّنَا"Our Lord,igh'firاغفرٱغْفِرْforgivelanāلنالَنَاuswali-ikh'wānināولإخوانناوَلِإِخْوَٰنِنَاand our brothersalladhīnaالذينٱلَّذِينَwhosabaqūnāسبقوناسَبَقُونَاpreceded usbil-īmāniبالإيمانبِٱلْإِيمَٰنِin faith,walāولاوَلَاand (do) nottajʿalتجعلتَجْعَلْputfīفيفِىinqulūbināقلوبناقُلُوبِنَاour heartsghillanغلاغِلًّاany rancorlilladhīnaللذينلِّلَّذِينَtowards those whoāmanūآمنواءَامَنُواْbelieved.rabbanāربنارَبَّنَآOur Lord,innakaإنكإِنَّكَindeed Youraūfunرءوفرَءُوفٌ(are) Full of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful."And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful.And those who came after them say, “Our Lord, forgive us and our brethren who preceded us in faith, and do not let there be any ill feelings in our hearts towards those who believe. Our Lord, indeed, You are All-Gracious, Most Merciful.”And [there is a share for] those who come after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful."And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful." |
| 11 | ۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ نَافَقُواْ يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدٗا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whonāfaqūنافقوانَافَقُواْ(were) hypocrites,yaqūlūnaيقولونيَقُولُونَsayingli-ikh'wānihimuلإخوانهملِإِخْوَٰنِهِمُto their brothers,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,minمنمِنْamongahliأهلأَهْلِthe Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scripture,la-inلئنلَئِنْ"Ifukh'rij'tumأخرجتمأُخْرِجْتُمْyou are expelled,lanakhrujannaلنخرجنلَنَخْرُجَنَّsurely we will leavemaʿakumمعكممَعَكُمْwith you,walāولاوَلَاand notnuṭīʿuنطيعنُطِيعُwe will obeyfīkumفيكمفِيكُمْconcerning youaḥadanأحداأَحَدًاanyone,abadanأبداأَبَدًاever;wa-inوإنوَإِنand ifqūtil'tumقوتلتمقُوتِلْتُمْyou are fought,lananṣurannakumلننصرنكملَنَنصُرَنَّكُمْcertainly we will help you."wal-lahuواللهوَٱللَّهُAnd Allahyashhaduيشهديَشْهَدُbears witnessinnahumإنهمإِنَّهُمْthat theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars.Have you not seen the hypocrites who say to their fellow disbelievers from the People of the Book[11], “If you are expelled, we will surely leave with you, and we will never obey anyone concerning you, and if you are attacked, we will surely come to your aid.” But Allah bears witness that they are truly liars.Have you not considered those who practice hypocrisy, saying to their brothers [i.e., associates] who have disbelieved among the People of the Scripture, "If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you." But Allāh testifies that they are liars.Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars. |
| 12 | لَئِنْ أُخْرِجُواْ لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُواْ لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَٰرَ ثُمَّ لَا يُنصَرُونَla-inلئنلَئِنْIfukh'rijūأخرجواأُخْرِجُواْthey are expelled,lāلالَاnotyakhrujūnaيخرجونيَخْرُجُونَthey will leavemaʿahumمعهممَعَهُمْwith them,wala-inولئنوَلَئِنand ifqūtilūقوتلواقُوتِلُواْthey are foughtlāلالَاnotyanṣurūnahumينصرونهميَنصُرُونَهُمْthey will help them.wala-inولئنوَلَئِنAnd ifnaṣarūhumنصروهمنَّصَرُوهُمْthey help them,layuwallunnaليولنلَيُوَلُّنَّcertainly they will turnl-adbāraالأدبارٱلْأَدْبَٰرَ(their) backs;thummaثمثُمَّthenlāلالَاnotyunṣarūnaينصرونيُنصَرُونَthey will be helped.(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious.If they are expelled, they will not leave with them, and if they are attacked, they will not come to their aid. Even if they come to their help, they will certainly turn and flee, then they will not be helped.If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided.If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they do help them, they will turn their backs; so they will receive no help. |
| 13 | لَأَنتُمْ أَشَدُّ رَهْبَةٗ فِي صُدُورِهِم مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ لَّا يَفْقَهُونَla-antumلأنتملَأَنتُمْCertainly youashadduأشدأَشَدُّ(are) more intenserahbatanرهبةرَهْبَةً(in) fearfīفيفِىinṣudūrihimصدورهمصُدُورِهِمtheir breastsminaمنمِّنَthanl-lahiاللهٱللَّهِAllah.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not.Indeed, your fear in their hearts is greater than their fear of Allah. That is because they are a people devoid of understanding.You [believers] are more fearful within their breasts than Allāh. That is because they are a people who do not understand.Of a truth ye are stronger (than they) because of the terror in their hearts, (sent) by Allah. This is because they are men devoid of understanding. |
| 14 | لَا يُقَٰتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرٗى مُّحَصَّنَةٍ أَوْ مِن وَرَآءِ جُدُرِۭۚ بَأْسُهُم بَيْنَهُمْ شَدِيدَۚ تَحْسَبُهُمْ جَمِيعٗا وَقُلُوبُهُمْ شَتَّىٰۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ لَّا يَعْقِلُونَlāلالَاNotyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْwill they fight youjamīʿanجميعاجَمِيعًاallillāإلاإِلَّاexceptfīفيفِىinquranقرىقُرًىtownsmuḥaṣṣanatinمحصنةمُّحَصَّنَةٍfortifiedawأوأَوْorminمنمِنfromwarāiوراءوَرَآءِbehindjudurinجدرجُدُرٍۭwalls.basuhumبأسهمبَأْسُهُمTheir violencebaynahumبينهمبَيْنَهُمْamong themselvesshadīdunشديدشَدِيدٌ(is) severe.taḥsabuhumتحسبهمتَحْسَبُهُمْYou think theyjamīʿanجميعاجَمِيعًا(are) united,waqulūbuhumوقلوبهموَقُلُوبُهُمْbut their heartsshattāشتىشَتَّىٰ(are) divided.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a people,lāلالَّاnotyaʿqilūnaيعقلونيَعْقِلُونَthey reason.They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense.They will not fight you all together but in fortified towns or from behind walls. Their valor among themselves is great; you think they are united, but their hearts are divided. That is because they are people who do not understand.They will not fight you all except within fortified cities or from behind walls. Their violence [i.e., enmity] among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst think they were united, but their hearts are divided: that is because they are a people devoid of wisdom. |
| 15 | كَمَثَلِ ٱلَّذِينَ مِن قَبْلِهِمْ قَرِيبٗاۖ ذَاقُواْ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمَkamathaliكمثلكَمَثَلِLike (the) examplealladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore themqarībanقريباقَرِيبًاshortly,dhāqūذاقواذَاقُواْthey tastedwabālaوبالوَبَالَ(the) evil resultamrihimأمرهمأَمْرِهِمْ(of) their affair,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.On the likeness of those (who suffered) a short time before them, they taste the ill-effects of their own conduct, and theirs is painful punishment.They are like those who were shortly before them[12], who tasted the evil consequence of their deeds, and for them there will be a painful punishment.[Theirs is] like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment.Like those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them a grievous Penalty;- |
| 16 | كَمَثَلِ ٱلشَّيْطَٰنِ إِذْ قَالَ لِلْإِنسَٰنِ ٱكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيٓءَ مِّنكَ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَkamathaliكمثلكَمَثَلِLike (the) examplel-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,idhإذإِذْwhenqālaقالقَالَhe sayslil'insāniللإنسانلِلْإِنسَٰنِto man,uk'furاكفرٱكْفُرْ"Disbelieve."falammāفلمافَلَمَّاBut whenkafaraكفركَفَرَhe disbelieves,qālaقالقَالَhe says,innīإنيإِنِّى"Indeed, I ambarīonبريءبَرِىٓءٌdisassociatedminkaمنكمِّنكَfrom you.innīإنيإِنِّىٓIndeed, [I]akhāfuأخافأَخَافُI fearl-lahaاللهٱللَّهَAllah,rabbaربرَبَّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."(And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds.They are like Satan when he says to man, “Disbelieve,” then when he disbelieves, he says, “I have nothing to do with you. I surely fear Allah, the Lord of the worlds.”[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allāh, Lord of the worlds."(Their allies deceived them), like the Evil One, when he says to man, "Deny Allah": but when (man) denies Allah, (the Evil One) says, "I am free of thee: I do fear Allah, the Lord of the Worlds!" |
| 17 | فَكَانَ عَٰقِبَتَهُمَآ أَنَّهُمَا فِي ٱلنَّارِ خَٰلِدَيْنِ فِيهَاۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَfakānaفكانفَكَانَSo will beʿāqibatahumāعاقبتهماعَٰقِبَتَهُمَآ(the) end of both of them,annahumāأنهماأَنَّهُمَاthat theyfīفيفِى(will be) inl-nāriالنارٱلنَّارِthe Firekhālidayniخالدينخَٰلِدَيْنِabiding foreverfīhāفيهافِيهَاtherein.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَٰٓؤُاْ(is the) recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(of) the wrongdoers.And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers.So they will both end up in the Fire, abiding therein forever. That is the recompense of the wrongdoers.So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrongdoers.The end of both will be that they will go into the Fire, dwelling therein for ever. Such is the reward of the wrong-doers. |
| 18 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَلْتَنظُرْ نَفْسَ مَّا قَدَّمَتْ لِغَدٖۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعْمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَyou (who)āmanūآمنواءَامَنُواْbelieve!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaltanẓurولتنظروَلْتَنظُرْand let looknafsunنفسنَفْسٌevery soulmāمامَّاwhatqaddamatقدمتقَدَّمَتْit has sent forthlighadinلغدلِغَدٍfor tomorrow,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do.O you who believe, fear Allah, and let every soul consider what it has sent forth for tomorrow[13]. And fear Allah. Indeed, Allah is All-Aware of what you do.O you who have believed, fear Allāh. And let every soul look to what it has put forth for tomorrow - and fear Allāh. Indeed, Allāh is Aware of what you do.O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with (all) that ye do. |
| 19 | وَلَا تَكُونُواْ كَٱلَّذِينَ نَسُواْ ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْۚ أُوْلَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whonasūنسوانَسُواْforgotl-lahaاللهٱللَّهَAllah,fa-ansāhumفأنساهمفَأَنسَىٰهُمْso He made them forgetanfusahumأنفسهمأَنفُسَهُمْthemselves.ulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers.Do not be like those who forgot Allah, so He made them forget themselves. It is they who are the evildoers.And be not like those who forgot Allāh, so He made them forget themselves. Those are the defiantly disobedient.And be ye not like those who forgot Allah; and He made them forget their own souls! Such are the rebellious transgressors! |
| 20 | لَا يَسْتَوِيٓ أَصْحَٰبُ ٱلنَّارِ وَأَصْحَٰبُ ٱلْجَنَّةِۚ أَصْحَٰبُ ٱلْجَنَّةِ هُمُ ٱلْفَآئِزُونَlāلالَاNotyastawīيستوييَسْتَوِىٓequalaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Firewa-aṣḥābuوأصحابوَأَصْحَٰبُand (the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise.aṣḥābuأصحابأَصْحَٰبُ(The) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradisehumuهمهُمُtheyl-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the achievers.Not equal are the owners of the Fire and the owners of the Garden. The owners of the Garden, they are the victorious.The people of Hell and the people of Paradise are not equal. It is the people of Paradise who will triumph.Not equal are the companions of the Fire and the companions of Paradise. The companions of Paradise - they are the attainers [of success].Not equal are the Companions of the Fire and the Companions of the Garden: it is the Companions of the Garden, that will achieve Felicity. |
| 21 | لَوْ أَنزَلْنَا هَٰذَا ٱلْقُرْءَانَ عَلَىٰ جَبَلٖ لَّرَأَيْتَهُ خَٰشِعٗا مُّتَصَدِّعٗا مِّنْ خَشْيَةِ ٱللَّهِۚ وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَlawلولَوْIfanzalnāأنزلناأَنزَلْنَاWe (had) sent downhādhāهذاهَٰذَاthisl-qur'ānaالقرآنٱلْقُرْءَانَQuranʿalāعلىعَلَىٰonjabalinجبلجَبَلٍa mountain,lara-aytahuلرأيتهلَّرَأَيْتَهُsurely you (would) have seen itkhāshiʿanخاشعاخَٰشِعًاhumbled,mutaṣaddiʿanمتصدعامُّتَصَدِّعًاbreaking asunderminمنمِّنْfromkhashyatiخشيةخَشْيَةِ(the) fearl-lahiاللهٱللَّهِ(of) Allah.watil'kaوتلكوَتِلْكَAnd thesel-amthāluالأمثالٱلْأَمْثَٰلُexamples,naḍribuhāنضربهانَضْرِبُهَاWe present themlilnnāsiللناسلِلنَّاسِto the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyatafakkarūnaيتفكرونيَتَفَكَّرُونَgive thought.If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder by the fear of Allah. Such similitudes coin We for mankind that haply they may reflect.Had We sent down this Qur’an upon a mountain, you would have seen it humbled and break asunder out of awe of Allah[14]. Such are the similitudes We set forth for people so that they may reflect.If We had sent down this Qur’ān upon a mountain, you would have seen it humbled and splitting from fear of Allāh. And these examples We present to the people that perhaps they will give thought.Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect. |
| 22 | هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۖ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِۖ هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,alladhīالذيٱلَّذِىthe One Who,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,ʿālimuعالمعَٰلِمُ(the) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed.huwaهوهُوَHel-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.He is Allah, than Whom there is no other Allah, the Knower of the Invisible and the Visible. He is the Beneficent, Merciful.He is Allah; none has the right to be worshiped except Him, Knower of the unseen and the seen; He is the Most Compassionate, the Most Merciful.He is Allāh, other than whom there is no deity, Knower of the unseen and the witnessed.[1657] He is the Entirely Merciful, the Especially Merciful.Allah is He, than Whom there is no other god;- Who knows (all things) both secret and open; He, Most Gracious, Most Merciful. |
| 23 | هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَ ٱلْمَلِكُ ٱلْقُدُّوسُ ٱلسَّلَٰمُ ٱلْمُؤْمِنُ ٱلْمُهَيْمِنُ ٱلْعَزِيزُ ٱلْجَبَّارُ ٱلْمُتَكَبِّرُۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,alladhīالذيٱلَّذِىthe One Who,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,l-malikuالملكٱلْمَلِكُthe Sovereign,l-qudūsuالقدوسٱلْقُدُّوسُthe Holy One,l-salāmuالسلامٱلسَّلَٰمُthe Giver of Peace,l-mu'minuالمؤمنٱلْمُؤْمِنُthe Giver of Security,l-muhayminuالمهيمنٱلْمُهَيْمِنُthe Guardian,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-jabāruالجبارٱلْجَبَّارُthe Irresistible,l-mutakabiruالمتكبرٱلْمُتَكَبِّرُthe Supreme.sub'ḥānaسبحانسُبْحَٰنَGlory (be to)l-lahiاللهٱللَّهِAllahʿammāعماعَمَّاfrom whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the Superb. Glorified be Allah from all that they ascribe as partner (unto Him).He is Allah; none has the right to be worshiped except Him, the Sovereign[15], the Most Holy[16], the Most Perfect[17], the Granter of Security[18], the Watcher over all, the All-Mighty, the Compeller[19], the Supreme[20]. Glory be to Allah far above what they associate with Him.He is Allāh, other than whom there is no deity, the Sovereign,[1658] the Pure,[1659] the Perfection,[1660] the Grantor of Security,[1661] the Overseer,[1662] the Exalted in Might,[1663] the Compeller,[1664] the Superior.[1665] Exalted is Allāh above whatever they associate with Him.Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him. |
| 24 | هُوَ ٱللَّهُ ٱلْخَٰلِقُ ٱلْبَارِئُ ٱلْمُصَوِّرُۖ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰۚ يُسَبِّحُ لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,l-khāliquالخالقٱلْخَٰلِقُthe Creator,l-bāri-uالبارئٱلْبَارِئُthe Inventor,l-muṣawiruالمصورٱلْمُصَوِّرُthe Fashioner.lahuلهلَهُFor Himl-asmāuالأسماءٱلْأَسْمَآءُ(are) the namesl-ḥus'nāالحسنىٱلْحُسْنَىٰthe beautiful.yusabbiḥuيسبحيُسَبِّحُGlorifieslahuلهلَهُHimmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise.He is Allah, the Creator[21], the Maker[22], the Fashioner[23]. He has the most beautiful names. All that is in the heavens and earth glorifies Him, for He is the All-Mighty, the All-Wise.He is Allāh, the Creator,[1666] the Producer,[1667] the Fashioner;[1668] to Him belong the best names.[1669] Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.[1670]He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise. |
| ﮊ | |
| 1 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَآءَ تُلْقُونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَقَدْ كَفَرُواْ بِمَا جَآءَكُم مِّنَ ٱلْحَقِّ يُخْرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُواْ بِٱللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَٰدٗا فِي سَبِيلِي وَٱبْتِغَآءَ مَرْضَاتِيۚ تُسِرُّونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَآ أَخْفَيْتُمْ وَمَآ أَعْلَنتُمْۚ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakeʿaduwwīعدويعَدُوِّىMy enemieswaʿaduwwakumوعدوكموَعَدُوَّكُمْand your enemiesawliyāaأولياءأَوْلِيَآءَ(as) alliestul'qūnaتلقونتُلْقُونَofferingilayhimإليهمإِلَيْهِمthembil-mawadatiبالمودةبِٱلْمَوَدَّةِlovewaqadوقدوَقَدْwhilekafarūكفرواكَفَرُواْthey have disbelievedbimāبمابِمَاin whatjāakumجاءكمجَآءَكُمcame to youminaمنمِّنَofl-ḥaqiالحقٱلْحَقِّthe truth,yukh'rijūnaيخرجونيُخْرِجُونَdriving outl-rasūlaالرسولٱلرَّسُولَthe Messengerwa-iyyākumوإياكموَإِيَّاكُمْand yourselvesanأنأَنbecausetu'minūتؤمنواتُؤْمِنُواْyou believebil-lahiباللهبِٱللَّهِin Allah,rabbikumربكمرَبِّكُمْyour Lord.inإنإِنIfkuntumكنتمكُنتُمْyoukharajtumخرجتمخَرَجْتُمْcome forthjihādanجهاداجِهَٰدًا(to) strivefīفيفِىinsabīlīسبيليسَبِيلِىMy waywa-ib'tighāaوابتغاءوَٱبْتِغَآءَand (to) seekmarḍātīمرضاتيمَرْضَاتِىMy Pleasure.tusirrūnaتسرونتُسِرُّونَYou confideilayhimإليهمإِلَيْهِمto thembil-mawadatiبالمودةبِٱلْمَوَدَّةِlove,wa-anāوأناوَأَنَاbut I Amaʿlamuأعلمأَعْلَمُmost knowingbimāبمابِمَآof whatakhfaytumأخفيتمأَخْفَيْتُمْyou concealwamāوماوَمَآand whataʿlantumأعلنتمأَعْلَنتُمْyou declare.wamanومنوَمَنAnd whoeveryafʿalhuيفعلهيَفْعَلْهُdoes itminkumمنكممِنكُمْamong youfaqadفقدفَقَدْthen certainlyḍallaضلضَلَّhe has strayedsawāaسواءسَوَآءَ(from the) straightl-sabīliالسبيلٱلسَّبِيلِpath.O ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim? And whosoever doeth it among you, he verily hath strayed from the right way.O you who believe, do not take My enemies and your enemies as allies, offering them friendship even though they rejected the truth that has come to you, and they have driven out the Messenger and yourselves [from Makkah] simply because you believe in Allah, your Lord – if you have emigrated[1] to struggle in My cause and seek My pleasure. How can you disclose secrets [of the believers], showing them friendship, when I know best all that you conceal and all that you reveal? Whoever among you does that has truly strayed from the straight path.O you who have believed, do not take My enemies and your enemies as allies,[1672] extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allāh, your Lord. If you have come out for jihād [i.e., fighting or striving] in My cause and seeking means to My approval, [take them not as friends]. You confide to them affection [i.e., instruction], but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path. |
| 2 | إِن يَثْقَفُوكُمْ يَكُونُواْ لَكُمْ أَعْدَآءٗ وَيَبْسُطُوٓاْ إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِٱلسُّوٓءِ وَوَدُّواْ لَوْ تَكْفُرُونَinإنإِنIfyathqafūkumيثقفوكميَثْقَفُوكُمْthey gain dominance over you,yakūnūيكونوايَكُونُواْthey would belakumلكملَكُمْto youaʿdāanأعداءأَعْدَآءًenemieswayabsuṭūويبسطواوَيَبْسُطُوٓاْand extendilaykumإليكمإِلَيْكُمْagainst youaydiyahumأيديهمأَيْدِيَهُمْtheir handswa-alsinatahumوألسنتهموَأَلْسِنَتَهُمand their tonguesbil-sūiبالسوءبِٱلسُّوٓءِwith evil,wawaddūوودواوَوَدُّواْand they desirelawلولَوْthattakfurūnaتكفرونتَكْفُرُونَyou would disbelieve.If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve.If they gain the upper hand over you, they would be your [open] enemies and would stretch their hands and tongues towards you to harm you, and they wish that you too would disbelieve.If they gain dominance over you, they would be [i.e., behave] to you as enemies and extend against you their hands and their tongues with evil, and they wish you would disbelieve.If they were to get the better of you, they would behave to you as enemies, and stretch forth their hands and their tongues against you for evil: and they desire that ye should reject the Truth. |
| 3 | لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْۚ يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَlanلنلَنNevertanfaʿakumتنفعكمتَنفَعَكُمْwill benefit youarḥāmukumأرحامكمأَرْحَامُكُمْyour relativeswalāولاوَلَآand notawlādukumأولادكمأَوْلَٰدُكُمْyour childrenyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.yafṣiluيفصليَفْصِلُHe will judgebaynakumبينكمبَيْنَكُمْbetween you.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do.Neither your relatives nor your children will benefit you on the Day of Resurrection; He will judge between you, and Allah is All-Seeing of what you do.Never will your relatives or your children benefit you; the Day of Resurrection He will judge between you. And Allāh, of what you do, is Seeing.Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do. |
| 4 | قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةَ فِيٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُٓ إِذْ قَالُواْ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُاْ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُواْ بِٱللَّهِ وَحْدَهُٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَيْءٖۖ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُqadقدقَدْIndeed,kānatكانتكَانَتْ(there) islakumلكملَكُمْfor youus'watunأسوةأُسْوَةٌan exampleḥasanatunحسنةحَسَنَةٌgoodfīفيفِىٓinib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-alladhīnaوالذينوَٱلَّذِينَand thosemaʿahuمعهمَعَهُٓwith him,idhإذإِذْwhenqālūقالواقَالُواْthey saidliqawmihimلقومهملِقَوْمِهِمْto their people,innāإناإِنَّا"Indeed, weburaāuبرآءبُرَءَٰٓؤُاْ(are) disassociatedminkumمنكممِنكُمْfrom youwamimmāومماوَمِمَّاand from whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.kafarnāكفرناكَفَرْنَاWe have deniedbikumبكمبِكُمْyou,wabadāوبداوَبَدَاand has appearedbaynanāبيننابَيْنَنَاbetween uswabaynakumuوبينكموَبَيْنَكُمُand between youl-ʿadāwatuالعداوةٱلْعَدَٰوَةُenmitywal-baghḍāuوالبغضاءوَٱلْبَغْضَآءُand hatredabadanأبداأَبَدًاforeverḥattāحتىحَتَّىٰuntiltu'minūتؤمنواتُؤْمِنُواْyou believebil-lahiباللهبِٱللَّهِin AllahwaḥdahuوحدهوَحْدَهُٓAlone."illāإلاإِلَّاExceptqawlaقولقَوْلَ(the) sayingib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimli-abīhiلأبيهلِأَبِيهِto his father,la-astaghfirannaلأستغفرنلَأَسْتَغْفِرَنَّ"Surely I ask forgivenesslakaلكلَكَfor you,wamāوماوَمَآbut notamlikuأملكأَمْلِكُI have powerlakaلكلَكَfor youminaمنمِنَfroml-lahiاللهٱللَّهِAllahminمنمِنofshayinشيءشَىْءٍanything.rabbanāربنارَّبَّنَاOur Lord,ʿalaykaعليكعَلَيْكَupon Youtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust,wa-ilaykaوإليكوَإِلَيْكَand to Youanabnāأنبناأَنَبْنَاwe turn,wa-ilaykaوإليكوَإِلَيْكَand to Youl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying.Indeed, you have a good example[2] in Abraham and those with him, when they said to their people, “We dissociate ourselves from you and whatever you worship besides Allah. We renounce you, and the enmity and hatred have arisen between us and you forever until you believe in Allah alone”, except for Abraham when he said to his father, “I will seek forgiveness for you, but I cannot protect you from Allah in the least.” “Our Lord, in You we put our trust and to You we turn, and to You is the final return.”There has already been for you an excellent pattern[1673] in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allāh. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allāh alone" - except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allāh. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal. |
| 5 | رَبَّنَا لَا تَجْعَلْنَا فِتْنَةٗ لِّلَّذِينَ كَفَرُواْ وَٱغْفِرْ لَنَا رَبَّنَآۖ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُrabbanāربنارَبَّنَاOur Lord,lāلالَا(do) nottajʿalnāتجعلناتَجْعَلْنَاmake usfit'natanفتنةفِتْنَةًa triallilladhīnaللذينلِّلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve,wa-igh'firواغفروَٱغْفِرْand forgivelanāلنالَنَاus,rabbanāربنارَبَّنَآour Lord.innakaإنكإِنَّكَIndeed Youantaأنتأَنتَ[You]l-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise.Our Lord, do not make us subject to the persecution of those who disbelieve; and forgive us, our Lord. Indeed, You are the All-Mighty, the All-Wise.”Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise.""Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise." |
| 6 | لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةَ لِّمَن كَانَ يَرْجُواْ ٱللَّهَ وَٱلْيَوْمَ ٱلْأٓخِرَۚ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُlaqadلقدلَقَدْCertainly,kānaكانكَانَ(there) islakumلكملَكُمْfor youfīhimفيهمفِيهِمْin themus'watunأسوةأُسْوَةٌan exampleḥasanatunحسنةحَسَنَةٌgoodlimanلمنلِّمَنfor (he) whokānaكانكَانَisyarjūيرجويَرْجُواْhopefull-lahaاللهٱللَّهَ(in) Allahwal-yawmaواليوموَٱلْيَوْمَand the Dayl-ākhiraالآخرٱلْءَاخِرَthe Last.wamanومنوَمَنAnd whoeveryatawallaيتوليَتَوَلَّturns away,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHe,l-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise.You certainly have a good example in them, for those who look forward with hope to Allah and the Last Day. But whoever turns away, Allah is indeed the Self-Sufficient, the Praiseworthy.There has certainly been for you in them an excellent pattern for anyone whose hope is in Allāh and the Last Day. And whoever turns away - then indeed, Allāh is the Free of need, the Praiseworthy.There was indeed in them an excellent example for you to follow,- for those whose hope is in Allah and in the Last Day. But if any turn away, truly Allah is Free of all Wants, Worthy of all Praise. |
| 7 | ۞ عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةٗۚ وَٱللَّهُ قَدِيرَۚ وَٱللَّهُ غَفُورَ رَّحِيمَʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yajʿalaيجعليَجْعَلَwill putbaynakumبينكمبَيْنَكُمْbetween youwabaynaوبينوَبَيْنَand betweenalladhīnaالذينٱلَّذِينَthose (to) whomʿādaytumعاديتمعَادَيْتُمyou have been enemies,min'humمنهممِّنْهُمamong themmawaddatanمودةمَّوَدَّةًlove.wal-lahuواللهوَٱللَّهُAnd Allahqadīrunقديرقَدِيرٌ(is) All-Powerful.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful.It may be that Allah will bring about affection between you and those of them whom you hold as enemies. Allah is Most Capable[3], and Allah is All-Forgiving, Most Merciful.Perhaps Allāh will put, between you and those to whom you have been enemies among them, affection. And Allāh is competent,[1674] and Allāh is Forgiving and Merciful.It may be that Allah will grant love (and friendship) between you and those whom ye (now) hold as enemies. For Allah has power (over all things); And Allah is Oft-Forgiving, Most Merciful. |
| 8 | لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِي ٱلدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓاْ إِلَيْهِمْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَlāلالَّاNotyanhākumuينهاكميَنْهَىٰكُمُ(does) forbid youl-lahuاللهٱللَّهُAllahʿaniعنعَنِfromalladhīnaالذينٱلَّذِينَthose wholamلملَمْ(do) notyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْfight youfīفيفِىinl-dīniالدينٱلدِّينِthe religionwalamولموَلَمْand (do) notyukh'rijūkumيخرجوكميُخْرِجُوكُمdrive you outminمنمِّنofdiyārikumدياركمدِيَٰرِكُمْyour homesanأنأَنthattabarrūhumتبروهمتَبَرُّوهُمْyou deal kindlywatuq'siṭūوتقسطواوَتُقْسِطُوٓاْand deal justlyilayhimإليهمإِلَيْهِمْwith them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muq'siṭīnaالمقسطينٱلْمُقْسِطِينَthose who act justly.Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers.Allah does not forbid you from being kind and just to those who did not fight against you nor did they drive you out of your homes. Indeed, Allah loves those who are just.Allāh does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allāh loves those who act justly.Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just. |
| 9 | إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِي ٱلدِّينِ وَأَخْرَجُوكُم مِّن دِيَٰرِكُمْ وَظَٰهَرُواْ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْۚ وَمَن يَتَوَلَّهُمْ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَinnamāإنماإِنَّمَاOnlyyanhākumuينهاكميَنْهَىٰكُمُforbids youl-lahuاللهٱللَّهُAllahʿaniعنعَنِfromalladhīnaالذينٱلَّذِينَthose whoqātalūkumقاتلوكمقَٰتَلُوكُمْfight youfīفيفِىinl-dīniالدينٱلدِّينِthe religionwa-akhrajūkumوأخرجوكموَأَخْرَجُوكُمand drive you outminمنمِّنofdiyārikumدياركمدِيَٰرِكُمْyour homeswaẓāharūوظاهرواوَظَٰهَرُواْand supportʿalāعلىعَلَىٰٓinikh'rājikumإخراجكمإِخْرَاجِكُمْyour expulsion,anأنأَنthattawallawhumتولوهمتَوَلَّوْهُمْyou make them allies.wamanومنوَمَنAnd whoeveryatawallahumيتولهميَتَوَلَّهُمْmakes them allies,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers.Allah only forbids you from taking as allies those who fought against you on account of your religion and drove you out of your homes or helped others in driving you out. Whoever takes them as allies, it is they who are the wrongdoers.Allāh only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion - [forbids] that you make allies[1675] of them. And whoever makes allies of them, then it is those who are the wrongdoers.Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong. |
| 10 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَٰتُ مُهَٰجِرَٰتٖ فَٱمْتَحِنُوهُنَّۖ ٱللَّهُ أَعْلَمُ بِإِيمَٰنِهِنَّۖ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَٰتٖ فَلَا تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِۖ لَا هُنَّ حِلَّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم مَّآ أَنفَقُواْۚ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّۚ وَلَا تُمْسِكُواْ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُواْ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُواْ مَآ أَنفَقُواْۚ ذَٰلِكُمْ حُكْمُ ٱللَّهِ يَحْكُمُ بَيْنَكُمْۖ وَٱللَّهُ عَلِيمٌ حَكِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenjāakumuجاءكمجَآءَكُمُcome to youl-mu'minātuالمؤمناتٱلْمُؤْمِنَٰتُthe believing womenmuhājirātinمهاجراتمُهَٰجِرَٰتٍ(as) emigrants,fa-im'taḥinūhunnaفامتحنوهنفَٱمْتَحِنُوهُنَّthen examine them.l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُ(is) most knowingbiīmānihinnaبإيمانهنبِإِيمَٰنِهِنَّof their faith.fa-inفإنفَإِنْAnd ifʿalim'tumūhunnaعلمتموهنعَلِمْتُمُوهُنَّyou know themmu'minātinمؤمناتمُؤْمِنَٰتٍ(to be) believers,falāفلافَلَاthen (do) nottarjiʿūhunnaترجعوهنتَرْجِعُوهُنَّreturn themilāإلىإِلَىtol-kufāriالكفارٱلْكُفَّارِthe disbelievers.lāلالَاNothunnaهنهُنَّtheyḥillunحلحِلٌّ(are) lawfullahumلهملَّهُمْfor themwalāولاوَلَاand nothumهمهُمْtheyyaḥillūnaيحلونيَحِلُّونَare lawfullahunnaلهنلَهُنَّfor them.waātūhumوآتوهموَءَاتُوهُمBut give themmāمامَّآwhatanfaqūأنفقواأَنفَقُواْthey have spent.walāولاوَلَاAnd notjunāḥaجناحجُنَاحَany blameʿalaykumعليكمعَلَيْكُمْupon youanأنأَنiftankiḥūhunnaتنكحوهنتَنكِحُوهُنَّyou marry themidhāإذاإِذَآwhenātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themujūrahunnaأجورهنأُجُورَهُنَّtheir (bridal) dues.walāولاوَلَاAnd (do) nottum'sikūتمسكواتُمْسِكُواْholdbiʿiṣamiبعصمبِعِصَمِto marriage bondsl-kawāfiriالكوافرٱلْكَوَافِرِ(with) disbelieving women,wasalūواسألواوَسْـَٔلُواْbut ask (for)māمامَآwhatanfaqtumأنفقتمأَنفَقْتُمْyou have spent,walyasalūوليسألواوَلْيَسْـَٔلُواْand let them askmāمامَآwhatanfaqūأنفقواأَنفَقُواْthey have spent.dhālikumذلكمذَٰلِكُمْThatḥuk'muحكمحُكْمُ(is the) Judgmentl-lahiاللهٱللَّهِ(of) Allah.yaḥkumuيحكميَحْكُمُHe judgesbaynakumبينكمبَيْنَكُمْbetween you.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥakīmunحكيمحَكِيمٌAll-Wise.O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise.O you who believe, when the believing women come to you as migrants, test their sincerity, although Allah knows best about their faith. Then if you find them to be believers, do not send them back to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give the disbelievers whatever [dowries] they have spent[4]. And there is no blame on you if you marry them, as long as you give them their dowries. Do not hold on to the marriage ties with the disbelieving women[5]; ask for repayment of whatever [dowries] you have spent, and let the disbelievers ask for repayment of whatever [dowries] they have spent[6]. This is the ruling of Allah that He judges between you, and Allah is All-Knowing, All-Wise.O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them. Allāh is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give them [i.e., the disbelievers] what they have spent.[1676] And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr]. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent.[1677] That is the judgement of Allāh; He judges between you. And Allāh is Knowing and Wise.O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom. |
| 11 | وَإِن فَاتَكُمْ شَيْءَ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُواْ ٱلَّذِينَ ذَهَبَتْ أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُواْۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤْمِنُونَwa-inوإنوَإِنAnd iffātakumفاتكمفَاتَكُمْhave gone from youshayonشيءشَىْءٌanyminمنمِّنْofazwājikumأزواجكمأَزْوَٰجِكُمْyour wivesilāإلىإِلَىtol-kufāriالكفارٱلْكُفَّارِthe disbelieversfaʿāqabtumفعاقبتمفَعَاقَبْتُمْthen your turn comes,faātūفآتوافَـَٔاتُواْthen givealladhīnaالذينٱلَّذِينَ(to) those whodhahabatذهبتذَهَبَتْhave gone,azwājuhumأزواجهمأَزْوَٰجُهُمtheir wives,mith'laمثلمِّثْلَ(the) likemāمامَآ(of) whatanfaqūأنفقواأَنفَقُواْthey had spent.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahalladhīالذيٱلَّذِىٓ(in) Whom,antumأنتمأَنتُمyou,bihiبهبِهِۦ[in Him]mu'minūnaمؤمنونمُؤْمِنُونَ(are) believers.And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers.If any of your wives desert you and join the disbelievers [without returning your dowries], and later you take spoils from them, then give to those whose wives have deserted them the equivalent of what they had spent. And fear Allah, in Whom you believe.And if you have lost any of your wives to the disbelievers and you subsequently obtain [something],[1678] then give those whose wives have gone the equivalent of what they had spent. And fear Allāh, in whom you are believers.And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe. |
| 12 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيْـٔٗا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَٰنٖ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِي مَعْرُوفٖ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!idhāإذاإِذَاWhenjāakaجاءكجَآءَكَcome to youl-mu'minātuالمؤمناتٱلْمُؤْمِنَٰتُthe believing womenyubāyiʿ'nakaيبايعنكيُبَايِعْنَكَpledging to youʿalāعلىعَلَىٰٓ[on]anأنأَنthatlāلالَّاnotyush'rik'naيشركنيُشْرِكْنَthey will associatebil-lahiباللهبِٱللَّهِwith Allahshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyasriq'naيسرقنيَسْرِقْنَthey will steal,walāولاوَلَاand notyaznīnaيزنينيَزْنِينَthey will commit adultery,walāولاوَلَاand notyaqtul'naيقتلنيَقْتُلْنَthey will killawlādahunnaأولادهنأَوْلَٰدَهُنَّtheir children,walāولاوَلَاand notyatīnaيأتينيَأْتِينَthey bringbibuh'tāninببهتانبِبُهْتَٰنٍslander,yaftarīnahuيفترينهيَفْتَرِينَهُthey invent itbaynaبينبَيْنَbetweenaydīhinnaأيديهنأَيْدِيهِنَّtheir handswa-arjulihinnaوأرجلهنوَأَرْجُلِهِنَّand their feet,walāولاوَلَاand notyaʿṣīnakaيعصينكيَعْصِينَكَthey will disobey youfīفيفِىinmaʿrūfinمعروفمَعْرُوفٍ(the) right,fabāyiʿ'hunnaفبايعهنفَبَايِعْهُنَّthen accept their pledgewa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahunnaلهنلَهُنَّfor theml-lahaاللهٱللَّهَ(from) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful.O Prophet, when the believing women come to you, pledging to you that they will not associate anything with Allah, that they will not steal, that they will not commit fornication, that they will not kill their children, that they will not falsely attribute [illegitimate] children to their husbands between their arms and their legs[7], that they will not disobey you in what is right, then accept their pledge and ask Allah to forgive them. Indeed, Allah is All-Forgiving, Most Merciful.O Prophet, when the believing women come to you pledging to you that they will not associate anything with Allāh, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs,[1679] nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful. |
| 13 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَوَلَّوْاْ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِمْ قَدْ يَئِسُواْ مِنَ ٱلْأٓخِرَةِ كَمَا يَئِسَ ٱلْكُفَّارُ مِنْ أَصْحَٰبِ ٱلْقُبُورِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottatawallawتتولواتَتَوَلَّوْاْmake alliesqawmanقوماقَوْمًا(of) a people,ghaḍibaغضبغَضِبَ(The) wrathl-lahuاللهٱللَّهُ(of) Allahʿalayhimعليهمعَلَيْهِمْ(is) upon them.qadقدقَدْIndeed,ya-isūيئسوايَئِسُواْthey despairminaمنمِنَofl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterkamāكماكَمَاasya-isaيئسيَئِسَdespairl-kufāruالكفارٱلْكُفَّارُthe disbelieversminمنمِنْofaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-qubūriالقبورٱلْقُبُورِ(of) the graves.O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves.O you who believe, do not take as allies a people whom Allah is displeased with. They have lost hope in the Hereafter, just as the disbelievers have lost hope in those who are in the graves.O you who have believed, do not make allies of a people with whom Allāh has become angry. They have despaired of [reward in] the Hereafter just as the disbelievers have despaired of [meeting] the companions [i.e., inhabitants] of the graves.O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves. |
| ﮋ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُsabbaḥaسبحسَبَّحَGlorifieslillahiللهلِلَّهِAllahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, for He is the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth exalts Allāh,[1681] and He is the Exalted in Might, the Wise.Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. |
| 2 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُواْbelieve!limaلملِمَWhytaqūlūnaتقولونتَقُولُونَ(do) you saymāمامَاwhatlāلالَاnottafʿalūnaتفعلونتَفْعَلُونَyou do?O ye who believe! Why say ye that which ye do not?O you who believe, why do you say what you do not do?O you who have believed, why do you say what you do not do?O ye who believe! Why say ye that which ye do not? |
| 3 | كَبُرَ مَقْتًا عِندَ ٱللَّهِ أَن تَقُولُواْ مَا لَا تَفْعَلُونَkaburaكبركَبُرَGreat ismaqtanمقتامَقْتًاhatredʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahanأنأَنthattaqūlūتقولواتَقُولُواْyou saymāمامَاwhatlāلالَاnottafʿalūnaتفعلونتَفْعَلُونَyou do?It is most hateful in the sight of Allah that ye say that which ye do not.It is most loathsome to Allah that you say what you do not do.Greatly hateful in the sight of Allāh is that you say what you do not do.Grievously odious is it in the sight of Allah that ye say that which ye do not. |
| 4 | إِنَّ ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِي سَبِيلِهِۦ صَفّٗا كَأَنَّهُم بُنْيَٰنَ مَّرْصُوصَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesalladhīnaالذينٱلَّذِينَthose whoyuqātilūnaيقاتلونيُقَٰتِلُونَfightfīفيفِىinsabīlihiسبيلهسَبِيلِهِۦHis Wayṣaffanصفاصَفًّا(in) a rowka-annahumكأنهمكَأَنَّهُمas if theybun'yānunبنيانبُنْيَٰنٌ(were) a structuremarṣūṣunمرصوصمَّرْصُوصٌjoined firmly.Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure.Indeed, Allah loves those who fight in His way in firm ranks, as if they were a solid structure.Indeed, Allāh loves those who fight in His cause in a row as though they are a [single] structure joined firmly.Truly Allah loves those who fight in His Cause in battle array, as if they were a solid cemented structure. |
| 5 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ لِمَ تُؤْذُونَنِي وَقَد تَّعْلَمُونَ أَنِّي رَسُولُ ٱللَّهِ إِلَيْكُمْۖ فَلَمَّا زَاغُوٓاْ أَزَاغَ ٱللَّهُ قُلُوبَهُمْۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people!limaلملِمَWhytu'dhūnanīتؤذوننيتُؤْذُونَنِىdo you hurt mewaqadوقدوَقَدwhile certainlytaʿlamūnaتعلمونتَّعْلَمُونَyou knowannīأنيأَنِّىthat I amrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahilaykumإليكمإِلَيْكُمْto you?"falammāفلمافَلَمَّاThen whenzāghūزاغوازَاغُوٓاْthey deviated,azāghaأزاغأَزَاغَ(was caused to) deviatel-lahuاللهٱللَّهُ(by) Allahqulūbahumقلوبهمقُلُوبَهُمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk.And [remember] when Moses said to his people, “O my people, why do you hurt me when you know that I am a messenger of Allah to you?” So when they chose to deviate, Allah caused their hearts to deviate, for Allah does not guide the rebellious people.And [mention, O Muḥammad], when Moses said to his people, "O my people, why do you harm me while you certainly know that I am the messenger of Allāh to you?" And when they deviated, Allāh caused their hearts to deviate. And Allāh does not guide the defiantly disobedient people.And remember, Moses said to his people: "O my people! why do ye vex and insult me, though ye know that I am the messenger of Allah (sent) to you?" Then when they went wrong, Allah let their hearts go wrong. For Allah guides not those who are rebellious transgressors. |
| 6 | وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَٰبَنِيٓ إِسْرَٰٓءِيلَ إِنِّي رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقٗا لِّمَا بَيْنَ يَدَيَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرَۢا بِرَسُولٖ يَأْتِي مِنۢ بَعْدِي ٱسْمُهُٓ أَحْمَدُۖ فَلَمَّا جَآءَهُم بِٱلْبَيِّنَٰتِ قَالُواْ هَٰذَا سِحْرَ مُّبِينَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,yābanīيا بنييَٰبَنِىٓ"O Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!innīإنيإِنِّىIndeed, I amrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahilaykumإليكمإِلَيْكُمto you,muṣaddiqanمصدقامُّصَدِّقًاconfirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was) betweenyadayyaيدييَدَىَّmy handsminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwamubashiranومبشراوَمُبَشِّرًۢاand bringing glad tidingsbirasūlinبرسولبِرَسُولٍ(of) a Messengeryatīيأتييَأْتِىto comeminمنمِنۢfrombaʿdīبعديبَعْدِىafter me,us'muhuاسمهٱسْمُهُٓwhose name (will be)aḥmaduأحمدأَحْمَدُAhmad."falammāفلمافَلَمَّاBut whenjāahumجاءهمجَآءَهُمhe came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thissiḥ'runسحرسِحْرٌ(is) a magicmubīnunمبينمُّبِينٌclear."And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic.And [remember] when Jesus, son of Mary, said, “O Children of Israel, I am truly a messenger of Allah to you, confirming the Torah which came before me, and giving glad tidings of a messenger after me whose name will be Ahmad[1].” But when he came to them with clear proofs, they said, “This is clear magic.”And [mention] when Jesus, the son of Mary, said, "O Children of Israel, indeed I am the messenger of Allāh to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Aḥmad."[1682] But when he came to them with clear evidences, they said, "This is obvious magic."[1683]And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!" |
| 7 | وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُوَ يُدْعَىٰٓ إِلَى ٱلْإِسْلَٰمِۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more wrongmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahuwaوهووَهُوَwhile heyud'ʿāيدعىيُدْعَىٰٓis invitedilāإلىإِلَىtol-is'lāmiالإسلامٱلْإِسْلَٰمِIslam?wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[the] wrongdoers.And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk.Who could be more wrong than the one who fabricates lies against Allah when invited to Islam? And Allah does not guide the wrongdoing people.And who is more unjust than one who invents about Allāh untruth while he is being invited to Islām. And Allāh does not guide the wrongdoing people.Who doth greater wrong than one who invents falsehood against Allah, even as he is being invited to Islam? And Allah guides not those who do wrong. |
| 8 | يُرِيدُونَ لِيُطْفِـُٔواْ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَyurīdūnaيريدونيُرِيدُونَThey intendliyuṭ'fiūليطفئوالِيُطْفِـُٔواْto put outnūraنورنُورَ(the) lightl-lahiاللهٱللَّهِ(of) Allahbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouths,wal-lahuواللهوَٱللَّهُbut Allahmutimmuمتممُتِمُّwill perfectnūrihiنورهنُورِهِۦHis Lightwalawولووَلَوْalthoughkarihaكرهكَرِهَdislikel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse.They wish to extinguish the light of Allah with their mouths, but Allah will complete His light, even though the disbelievers dislike it.They want to extinguish the light of Allāh with their mouths, but Allāh will perfect His light, although the disbelievers dislike it.Their intention is to extinguish Allah's Light (by blowing) with their mouths: But Allah will complete (the revelation of) His Light, even though the Unbelievers may detest (it). |
| 9 | هُوَ ٱلَّذِيٓ أَرْسَلَ رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One WhoarsalaأرسلأَرْسَلَsentrasūlahuرسولهرَسُولَهُHis Messengerbil-hudāبالهدىبِٱلْهُدَىٰwith guidancewadīniودينوَدِينِand (the) religionl-ḥaqiالحقٱلْحَقِّ(of) the truth,liyuẓ'hirahuليظهرهلِيُظْهِرَهُto make it prevailʿalāعلىعَلَىoverl-dīniالدينٱلدِّينِthe religionkullihiكلهكُلِّهِۦall of them,walawولووَلَوْalthoughkarihaكرهكَرِهَdislike (it)l-mush'rikūnaالمشركونٱلْمُشْرِكُونَthe polytheists.He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse.It is He Who has sent His Messenger with guidance and the religion of truth, so that He may make it prevail over all religions, even though the polytheists may dislike it.It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allāh dislike it.It is He Who has sent His Messenger with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it). |
| 10 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ هَلْ أَدُلُّكُمْ عَلَىٰ تِجَٰرَةٖ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٖyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُواْbelieve!halهلهَلْShalladullukumأدلكمأَدُلُّكُمْI guide youʿalāعلىعَلَىٰtotijāratinتجارةتِجَٰرَةٍa transactiontunjīkumتنجيكمتُنجِيكُم(that) will save youminمنمِّنْfromʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful?O ye who believe! Shall I show you a commerce that will save you from a painful doom?O you who believe, shall I tell you about a trade that will save you from a painful punishment?O you who have believed, shall I guide you to a transaction that will save you from a painful punishment?O ye who believe! Shall I lead you to a bargain that will save you from a grievous Penalty?- |
| 11 | تُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَtu'minūnaتؤمنونتُؤْمِنُونَBelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwatujāhidūnaوتجاهدونوَتُجَٰهِدُونَand strivefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahbi-amwālikumبأموالكمبِأَمْوَٰلِكُمْwith your wealthwa-anfusikumوأنفسكموَأَنفُسِكُمْand your lives.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know.It is to believe in Allah and His Messenger and to struggle in the way of Allah with your wealth and your lives. That is better for you, if only you knew.[It is that] you believe in Allāh and His Messenger and strive in the cause of Allāh with your wealth and your lives. That is best for you, if you only knew.That ye believe in Allah and His Messenger, and that ye strive (your utmost) in the Cause of Allah, with your property and your persons: That will be best for you, if ye but knew! |
| 12 | يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّٰتِ عَدْنٖۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُyaghfirيغفريَغْفِرْHe will forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sinswayud'khil'kumويدخلكموَيُدْخِلْكُمْand admit youjannātinجناتجَنَّٰتٍ(in) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverswamasākinaومساكنوَمَسَٰكِنَand dwellingsṭayyibatanطيبةطَيِّبَةًpleasantfīفيفِىinjannātiجناتجَنَّٰتِGardensʿadninعدنعَدْنٍ(of) Eternity.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph.He will forgive you your sins and admit you to gardens under which rivers flow, and pleasant dwellings in Gardens of Eternity. That is the supreme triumph.He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment.He will forgive you your sins, and admit you to Gardens beneath which Rivers flow, and to beautiful mansions in Gardens of Eternity: that is indeed the Supreme Achievement. |
| 13 | وَأُخْرَىٰ تُحِبُّونَهَاۖ نَصْرَ مِّنَ ٱللَّهِ وَفَتْحَ قَرِيبَ وَبَشِّرِ ٱلْمُؤْمِنِينَwa-ukh'rāوأخرىوَأُخْرَىٰAnd anothertuḥibbūnahāتحبونهاتُحِبُّونَهَاthat you love -naṣrunنصرنَصْرٌa helpminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwafatḥunوفتحوَفَتْحٌand a victoryqarībunقريبقَرِيبٌnear;wabashiriوبشروَبَشِّرِand give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers.And [He will grant you] another favor that you love: help from Allah [against your enemies] and an imminent conquest. Give glad tidings to the believers.And [you will obtain] another [favor] that you love - victory from Allāh and an imminent conquest; and give good tidings to the believers.And another (favour will He bestow,) which ye do love,- help from Allah and a speedy victory. So give the Glad Tidings to the Believers. |
| 14 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُوٓاْ أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبْنُ مَرْيَمَ لِلْحَوَارِيِّـنَ مَنْ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِۖ فَـَٔامَنَت طَّآئِفَةَ مِّنۢ بَنِيٓ إِسْرَٰٓءِيلَ وَكَفَرَت طَّآئِفَةَۖ فَأَيَّدْنَا ٱلَّذِينَ ءَامَنُواْ عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُواْ ظَٰهِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!kūnūكونواكُونُوٓاْBeanṣāraأنصارأَنصَارَhelpersl-lahiاللهٱللَّهِ(of) AllahkamāكماكَمَاasqālaقالقَالَsaidʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,lil'ḥawāriyyīnaللحواريينلِلْحَوَارِيِّۦنَto the disciples,manمنمَنْ"Whoanṣārīأنصاريأَنصَارِىٓ(are) my helpersilāإلىإِلَىforl-lahiاللهٱللَّهِAllah?"qālaقالقَالَSaidl-ḥawāriyūnaالحواريونٱلْحَوَارِيُّونَthe disciples,naḥnuنحننَحْنُ"Weanṣāruأنصارأَنصَارُ(are) the helpersl-lahiاللهٱللَّهِ(of) Allah."faāmanatفآمنتفَـَٔامَنَتThen believedṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنۢofbanīبنيبَنِىٓChildrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelwakafaratوكفرتوَكَفَرَتand disbelievedṭāifatunطائفةطَّآئِفَةٌa group.fa-ayyadnāفأيدنافَأَيَّدْنَاSo We supportedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedʿalāعلىعَلَىٰagainstʿaduwwihimعدوهمعَدُوِّهِمْtheir enemyfa-aṣbaḥūفأصبحوافَأَصْبَحُواْand they becameẓāhirīnaظاهرينظَٰهِرِينَdominant.O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost.O you who believe, be supporters of Allah’s cause, as Jesus, son of Mary, said to the disciples, “Who will be my supporters for Allah’s cause?” The disciples said, “We are the supporters of Allah’s cause.” Then a group of the Children of Israel believed and another disbelieved. We then supported those who believed against their enemies, so they prevailed.O you who have believed, be supporters of Allāh, as when Jesus, the son of Mary, said to the disciples, "Who are my supporters for Allāh?" The disciples said, "We are supporters of Allāh." And a faction of the Children of Israel believed and a faction disbelieved. So We supported those who believed against their enemy, and they became dominant.O ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed. |
| ﮍ | |
| 1 | يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِyusabbiḥuيسبحيُسَبِّحُGlorifieslillahiللهلِلَّهِAllahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,l-malikiالملكٱلْمَلِكِthe Sovereign,l-qudūsiالقدوسٱلْقُدُّوسِthe Holy,l-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, the Sovereign, the Most Holy, the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth is exalting Allāh,[1685] the Sovereign, the Pure, the Exalted in Might, the Wise.[1686]Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise. |
| 2 | هُوَ ٱلَّذِي بَعَثَ فِي ٱلْأُمِّيِّـنَ رَسُولٗا مِّنْهُمْ يَتْلُواْ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِي ضَلَٰلٖ مُّبِينٖhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whobaʿathaبعثبَعَثَsentfīفيفِىamongl-umiyīnaالأميينٱلْأُمِّيِّۦنَthe unletteredrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themselvesyatlūيتلويَتْلُواْrecitingʿalayhimعليهمعَلَيْهِمْto themāyātihiآياتهءَايَٰتِهِۦHis Verses,wayuzakkīhimويزكيهموَيُزَكِّيهِمْand purifying themwayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand teaching theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwa-inوإنوَإِنalthoughkānūكانواكَانُواْthey wereminمنمِنfromqabluقبلقَبْلُbeforelafīلفيلَفِىsurely inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest,It is He Who has sent among the unlettered [Arabs] a messenger from among themselves, reciting to them His verses and purifying them, and teaching them the Book and Wisdom [i.e., Sunnah], although before that they were clearly misguided.It is He who has sent among the unlettered [Arabs] a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom [i.e., the sunnah] - although they were before in clear error -It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;- |
| 3 | وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُواْ بِهِمْۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُwaākharīnaوآخرينوَءَاخَرِينَAnd othersmin'humمنهممِنْهُمْamong themlammāلمالَمَّاwho have not yetyalḥaqūيلحقوايَلْحَقُواْjoinedbihimبهمبِهِمْthem;wahuwaوهووَهُوَand Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Along with others of them who have not yet joined them. He is the Mighty, the Wise.And [he is also sent] to others of them who have not yet joined them, and He is the All-Mighty, the All-Wise.And [to] others of them who have not yet joined them. And He is the Exalted in Might, the Wise.As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise. |
| 4 | ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِdhālikaذلكذَٰلِكَThatfaḍluفضلفَضْلُ(is the) Bountyl-lahiاللهٱللَّهِ(of) Allah,yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty.That is the bounty of Allah that He gives to whom He wills, for Allah is the Lord of great bounty.That is the bounty of Allāh, which He gives to whom He wills, and Allāh is the possessor of great bounty.Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty. |
| 5 | مَثَلُ ٱلَّذِينَ حُمِّلُواْ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارَۢاۚ بِئْسَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَmathaluمثلمَثَلُ(The) likenessalladhīnaالذينٱلَّذِينَ(of) those whoḥummilūحملواحُمِّلُواْwere entrustedl-tawrātaالتوراةٱلتَّوْرَىٰةَ(with) the Tauratthummaثمثُمَّthenlamلملَمْnotyaḥmilūhāيحملوهايَحْمِلُوهَاthey bore it,kamathaliكمثلكَمَثَلِ(is) likel-ḥimāriالحمارٱلْحِمَارِthe donkeyyaḥmiluيحمليَحْمِلُwho carriesasfāranأسفاراأَسْفَارًۢاbooks.bi'saبئسبِئْسَWretched ismathaluمثلمَثَلُ(the) examplel-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdenybiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk.The similitude of those who were given the Torah but failed to uphold it[1], is like that of a donkey laden with books[2]. How terrible is the similitude of those who reject the verses of Allah! And Allah does not guide the wrongdoing people.The example of those who were entrusted with the Torah and then did not take it on[1687] is like that of a donkey who carries volumes [of books].[1688] Wretched is the example of the people who deny the signs of Allāh. And Allāh does not guide the wrongdoing people.The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong. |
| 6 | قُلْ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓاْ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Oalladhīnaالذينٱلَّذِينَyou (who)hādūهادواهَادُوٓاْ(are) Jews!inإنإِنIfzaʿamtumزعمتمزَعَمْتُمْyou claimannakumأنكمأَنَّكُمْthat youawliyāuأولياءأَوْلِيَآءُ(are) allieslillahiللهلِلَّهِof Allah.minمنمِنfromdūniدوندُونِexcludingl-nāsiالناسٱلنَّاسِthe people,fatamannawūفتمنوافَتَمَنَّوُاْthen wishl-mawtaالموتٱلْمَوْتَ(for) the death,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful.Say, “O you who are Jews, if you claim that you alone are Allah’s allies apart from all other people, then wish for death, if you are truthful.Say, "O you who are Jews, if you claim that you are allies of Allāh, excluding the [other] people, then wish for death, if you should be truthful."Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!" |
| 7 | وَلَا يَتَمَنَّوْنَهُٓ أَبَدَۢا بِمَا قَدَّمَتْ أَيْدِيهِمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَwalāولاوَلَاBut notyatamannawnahuيتمنونهيَتَمَنَّوْنَهُٓthey will wish for it,abadanأبداأَبَدًۢاever,bimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْ(have) sent forthaydīhimأيديهمأَيْدِيهِمْtheir hands.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers.But they will never wish for it because of what their hands have sent forth[3]. And Allah is All-Knowing of the wrongdoers.But they will not wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and Allah knows well those that do wrong! |
| 8 | قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَٰقِيكُمْۖ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَqulقلقُلْSay,innaإنإِنَّ"Indeed,l-mawtaالموتٱلْمَوْتَthe deathalladhīالذيٱلَّذِىwhichtafirrūnaتفرونتَفِرُّونَyou fleemin'huمنهمِنْهُfrom it,fa-innahuفإنهفَإِنَّهُthen surely itmulāqīkumملاقيكممُلَٰقِيكُمْ(will) meet you.thummaثمثُمَّThenturaddūnaتردونتُرَدُّونَyou will be sent backilāإلىإِلَىٰtoʿālimiعالمعَٰلِمِ(the) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمand He will inform youbimāبمابِمَا[of] whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do.Say, “The death from which you run away will surely overcome you, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”Say, "Indeed, the death from which you flee - indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do."Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!" |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نُودِيَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْاْ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُواْ ٱلْبَيْعَۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhennūdiyaنودينُودِىَ(the) call is madelilṣṣalatiللصلاةلِلصَّلَوٰةِfor (the) prayerminمنمِنonyawmiيوميَوْمِ(the) dayl-jumuʿatiالجمعةٱلْجُمُعَةِ(of) Friday,fa-is'ʿawفاسعوافَٱسْعَوْاْthen hastenilāإلىإِلَىٰtodhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allahwadharūوذرواوَذَرُواْand leavel-bayʿaالبيعٱلْبَيْعَthe business.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know.O you who believe, when the call for prayer is made on Friday, then hasten to the remembrance of Allah and leave off trading. That is better for you, if only you knew.O you who have believed, when [the adhān] is called for the prayer on the day of Jumuʿah [Friday], then proceed to the remembrance of Allāh and leave trade. That is better for you, if you only knew.O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew! |
| 10 | فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُواْ فِي ٱلْأَرْضِ وَٱبْتَغُواْ مِن فَضْلِ ٱللَّهِ وَٱذْكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمْ تُفْلِحُونَfa-idhāفإذافَإِذَاThen whenquḍiyatiقضيتقُضِيَتِis concludedl-ṣalatuالصلاةٱلصَّلَوٰةُthe prayer,fa-intashirūفانتشروافَٱنتَشِرُواْthen dispersefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwa-ib'taghūوابتغواوَٱبْتَغُواْand seekminمنمِنfromfaḍliفضلفَضْلِ(the) Bountyl-lahiاللهٱللَّهِ(of) Allah,wa-udh'kurūواذكرواوَٱذْكُرُواْand rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuchlaʿallakumلعلكملَّعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed.And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful.When the prayer is over, disperse in the land and seek from the bounty of Allah, and remember Allah much so that you may be successful.And when the prayer has been concluded, disperse within the land and seek from the bounty of Allāh, and remember Allāh often that you may succeed.And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and celebrate the Praises of Allah often (and without stint): that ye may prosper. |
| 11 | وَإِذَا رَأَوْاْ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓاْ إِلَيْهَا وَتَرَكُوكَ قَآئِمٗاۚ قُلْ مَا عِندَ ٱللَّهِ خَيْرَ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِۚ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَwa-idhāوإذاوَإِذَاAnd whenra-awرأوارَأَوْاْthey sawtijāratanتجارةتِجَٰرَةًa transactionawأوأَوْorlahwanلهوالَهْوًاa sport,infaḍḍūانفضواٱنفَضُّوٓاْthey rushedilayhāإليهاإِلَيْهَاto itwatarakūkaوتركوكوَتَرَكُوكَand left youqāimanقائماقَآئِمًاstanding.qulقلقُلْSay,māمامَا"Whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) betterminaمنمِّنَthanl-lahwiاللهوٱللَّهْوِthe sportwaminaومنوَمِنَand froml-tijāratiالتجارةٱلتِّجَٰرَةِ(any) transaction.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُ(is the) Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers."But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers.When they see some merchandise or amusement, they rush towards it and leave you standing. Say, “That which is with Allah is better than amusement and merchandise, and Allah is the Best of Providers.”But [on one occasion] when they saw a transaction or a diversion, [O Muḥammad], they rushed to it and left you standing. Say, "What is with Allāh is better than diversion and than a transaction, and Allāh is the best of providers."But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs)." |
| ﮎ | |
| 1 | إِذَا جَآءَكَ ٱلْمُنَٰفِقُونَ قَالُواْ نَشْهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِ وَٱللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَٱللَّهُ يَشْهَدُ إِنَّ ٱلْمُنَٰفِقِينَ لَكَٰذِبُونَidhāإذاإِذَاWhenjāakaجاءكجَآءَكَcome to youl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocrites,qālūقالواقَالُواْthey say,nashhaduنشهدنَشْهَدُ"We testifyinnakaإنكإِنَّكَthat yoularasūluلرسوللَرَسُولُ(are) surely (the) Messengerl-lahiاللهٱللَّهِ(of) Allah."wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsinnakaإنكإِنَّكَthat yoularasūluhuلرسولهلَرَسُولُهُ(are) surely His Messenger,wal-lahuواللهوَٱللَّهُand Allahyashhaduيشهديَشْهَدُtestifiesinnaإنإِنَّthatl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocriteslakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely.When the hypocrites come to you, they say, “We bear witness that you are indeed the Messenger of Allah” And Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are truly liars.When the hypocrites come to you, [O Muḥammad], they say, "We testify that you are the Messenger of Allāh." And Allāh knows that you are His Messenger, and Allāh testifies that the hypocrites are liars.When the Hypocrites come to thee, they say, "We bear witness that thou art indeed the Messenger of Allah." Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars. |
| 2 | ٱتَّخَذُوٓاْ أَيْمَٰنَهُمْ جُنَّةٗ فَصَدُّواْ عَن سَبِيلِ ٱللَّهِۚ إِنَّهُمْ سَآءَ مَا كَانُواْ يَعْمَلُونَittakhadhūاتخذواٱتَّخَذُوٓاْThey takeaymānahumأيمانهمأَيْمَٰنَهُمْtheir oathsjunnatanجنةجُنَّةً(as) a cover,faṣaddūفصدوافَصَدُّواْso they turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) Wayl-lahiاللهٱللَّهِ(of) Allah.innahumإنهمإِنَّهُمْIndeed, [they]sāaساءسَآءَevil ismāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do,They have taken their oaths as a shield in order to hinder people from the way of Allah. Evil indeed is what they do!They have taken their oaths as a cover, so they averted [people] from the way of Allāh. Indeed, it was evil that they were doing.They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: truly evil are their deeds. |
| 3 | ذَٰلِكَ بِأَنَّهُمْ ءَامَنُواْ ثُمَّ كَفَرُواْ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) becauseāmanūآمنواءَامَنُواْthey believed,thummaثمثُمَّthenkafarūكفرواكَفَرُواْthey disbelieved;faṭubiʿaفطبعفَطُبِعَso were sealedʿalāعلىعَلَىٰ[upon]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fahumفهمفَهُمْso theylāلالَا(do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not.That is because they believed, then disbelieved; therefore their hearts have been sealed, so they do not understand.That is because they believed, and then they disbelieved; so their hearts were sealed over, and they do not understand.That is because they believed, then they rejected Faith: So a seal was set on their hearts: therefore they understand not. |
| 4 | ۞ وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْۖ وَإِن يَقُولُواْ تَسْمَعْ لِقَوْلِهِمْۖ كَأَنَّهُمْ خُشُبَ مُّسَنَّدَةَۖ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْۚ هُمُ ٱلْعَدُوُّ فَٱحْذَرْهُمْۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤْفَكُونَwa-idhāوإذاوَإِذَاAnd whenra-aytahumرأيتهمرَأَيْتَهُمْyou see themtuʿ'jibukaتعجبكتُعْجِبُكَpleases youajsāmuhumأجسامهمأَجْسَامُهُمْtheir bodies,wa-inوإنوَإِنand ifyaqūlūيقولوايَقُولُواْthey speak,tasmaʿتسمعتَسْمَعْyou listenliqawlihimلقولهملِقَوْلِهِمْto their speech,ka-annahumكأنهمكَأَنَّهُمْas if they (were)khushubunخشبخُشُبٌpieces of woodmusannadatunمسندةمُّسَنَّدَةٌpropped up.yaḥsabūnaيحسبونيَحْسَبُونَThey thinkkullaكلكُلَّeveryṣayḥatinصيحةصَيْحَةٍshoutʿalayhimعليهمعَلَيْهِمْ(is) against them.humuهمهُمُTheyl-ʿaduwuالعدوٱلْعَدُوُّ(are) the enemy,fa-iḥ'dharhumفاحذرهمفَٱحْذَرْهُمْso beware of them.qātalahumuقاتلهمقَٰتَلَهُمُMay destroy theml-lahuاللهٱللَّهُAllah!annāأنىأَنَّىٰHowyu'fakūnaيؤفكونيُؤْفَكُونَare they deluded?And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted!When you see them, their outward appearance pleases you, and when they speak, you listen to what they say. But they are like planks of wood leaned [against the wall][1]. They deem every cry to be against them. They are the enemy, so beware of them. May Allah destroy them; how are they deluded?And when you see them, their forms please you, and if they speak, you listen to their speech. [They are] as if they were pieces of wood propped up[1690] - they think that every shout is against them. They are the enemy, so beware of them. May Allāh destroy them; how are they deluded?When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)! |
| 5 | وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ يَسْتَغْفِرْ لَكُمْ رَسُولُ ٱللَّهِ لَوَّوْاْ رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Come,yastaghfirيستغفريَسْتَغْفِرْwill ask forgivenesslakumلكملَكُمْfor yourasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah."lawwawلووالَوَّوْاْThey turn asideruūsahumرءوسهمرُءُوسَهُمْtheir headswara-aytahumورأيتهموَرَأَيْتَهُمْand you see themyaṣuddūnaيصدونيَصُدُّونَturning awaywahumوهموَهُمwhile theymus'takbirūnaمستكبرونمُّسْتَكْبِرُونَ(are) arrogant.And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful.When it is said to them, “Come, so that the Messenger of Allah may seek forgiveness for you”, they shake their heads, and you see them turning away in arrogance.And when it is said to them, "Come, the Messenger of Allāh will ask forgiveness for you," they turn their heads aside and you see them evading while they are arrogant.And when it is said to them, "Come, the Messenger of Allah will pray for your forgiveness", they turn aside their heads, and thou wouldst see them turning away their faces in arrogance. |
| 6 | سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ ٱللَّهُ لَهُمْۚ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَsawāonسواءسَوَآءٌ(It) is sameʿalayhimعليهمعَلَيْهِمْfor themastaghfartaأستغفرتأَسْتَغْفَرْتَwhether you ask forgivenesslahumلهملَهُمْfor themamأمأَمْorlamلملَمْ(do) nottastaghfirتستغفرتَسْتَغْفِرْask forgivenesslahumلهملَهُمْfor them.lanلنلَنNeveryaghfiraيغفريَغْفِرَwill forgivel-lahuاللهٱللَّهُAllahlahumلهملَهُمْ[to] them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk.It is the same to them whether you seek forgiveness for them or not, Allah will never forgive them. Indeed, Allah does not guide the wicked people.It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; never will Allāh forgive them. Indeed, Allāh does not guide the defiantly disobedient people.It is equal to them whether thou pray for their forgiveness or not. Allah will not forgive them. Truly Allah guides not rebellious transgressors. |
| 7 | هُمُ ٱلَّذِينَ يَقُولُونَ لَا تُنفِقُواْ عَلَىٰ مَنْ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّواْ وَلِلَّهِ خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَفْقَهُونَhumuهمهُمُTheyalladhīnaالذينٱلَّذِينَ(are) those whoyaqūlūnaيقولونيَقُولُونَsay,lāلالَا"(Do) nottunfiqūتنفقواتُنفِقُواْspendʿalāعلىعَلَىٰonmanمنمَنْ(those) whoʿindaعندعِندَ(are) withrasūliرسولرَسُولِ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahḥattāحتىحَتَّىٰuntilyanfaḍḍūينفضوايَنفَضُّواْthey disband."walillahiوللهوَلِلَّهِAnd for Allahkhazāinuخزائنخَزَآئِنُ(are the) treasuresl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,walākinnaولكنوَلَٰكِنَّbutl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocriteslāلالَا(do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not.They are those who say, “Do not spend on those who are with Allah’s Messenger so that they may desert him. But to Allah belong the treasures of the heavens and earth, but the hypocrites do not understand.They are the ones who say, "Do not spend on those who are with the Messenger of Allāh until they disband." And to Allāh belong the depositories of the heavens and the earth, but the hypocrites do not understand.They are the ones who say, "Spend nothing on those who are with Allah's Messenger, to the end that they may disperse (and quit Medina)." But to Allah belong the treasures of the heavens and the earth; but the Hypocrites understand not. |
| 8 | يَقُولُونَ لَئِن رَّجَعْنَآ إِلَى ٱلْمَدِينَةِ لَيُخْرِجَنَّ ٱلْأَعَزُّ مِنْهَا ٱلْأَذَلَّۚ وَلِلَّهِ ٱلْعِزَّةُ وَلِرَسُولِهِۦ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَعْلَمُونَyaqūlūnaيقولونيَقُولُونَThey say,la-inلئنلَئِن"Ifrajaʿnāرجعنارَّجَعْنَآwe returnilāإلىإِلَىtol-madīnatiالمدينةٱلْمَدِينَةِAl-Madinah,layukh'rijannaليخرجنلَيُخْرِجَنَّsurely, will expell-aʿazuالأعزٱلْأَعَزُّthe more honorablemin'hāمنهامِنْهَاfrom itl-adhalaالأذلٱلْأَذَلَّthe more humble."walillahiوللهوَلِلَّهِBut for Allahl-ʿizatuالعزةٱلْعِزَّةُ(is) the honorwalirasūlihiولرسولهوَلِرَسُولِهِۦand for His Messengerwalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand for the believers,walākinnaولكنوَلَٰكِنَّbutl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocriteslāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.They say: Surely, if we return to Al-Madinah the mightier will soon drive out the weaker; when might belongeth to Allah and to His messenger and to the believers; but the hypocrites know not.They[2] say, “When we return to Madinah, the mightier will surely expel the weaker therefrom.” In fact, all might belongs to Allah and to His Messenger, and to the believers, but the hypocrites do not know.They say, "If we return to al-Madīnah, the more honored [for power] will surely expel therefrom the more humble." And to Allāh belongs [all] honor, and to His Messenger, and to the believers, but the hypocrites do not know.They say, "If we return to Medina, surely the more honourable (element) will expel therefrom the meaner." But honour belongs to Allah and His Messenger, and to the Believers; but the Hypocrites know not. |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُلْهِكُمْ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُمْ عَن ذِكْرِ ٱللَّهِۚ وَمَن يَفْعَلْ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَyou (who)āmanūآمنواءَامَنُواْbelieve!lāلالَا(Let) nottul'hikumتلهكمتُلْهِكُمْdivert youamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwalāولاوَلَآand notawlādukumأولادكمأَوْلَٰدُكُمْyour childrenʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allah.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers.O you who believe, do not let your wealth and your children distract you from Allah’s remembrance. For whoever does that, it is they who are the losers.O you who have believed, let not your wealth and your children divert you from the remembrance of Allāh. And whoever does that - then those are the losers.O ye who believe! Let not your riches or your children divert you from the remembrance of Allah. If any act thus, the loss is their own. |
| 10 | وَأَنفِقُواْ مِن مَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِيَ أَحَدَكُمُ ٱلْمَوْتُ فَيَقُولَ رَبِّ لَوْلَآ أَخَّرْتَنِيٓ إِلَىٰٓ أَجَلٖ قَرِيبٖ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَwa-anfiqūوأنفقواوَأَنفِقُواْAnd spendminمنمِنfrommāمامَّاwhatrazaqnākumرزقناكمرَزَقْنَٰكُمWe have provided youminمنمِّنfromqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesaḥadakumuأحدكمأَحَدَكُمُ(to) one of youl-mawtuالموتٱلْمَوْتُthe deathfayaqūlaفيقولفَيَقُولَand he says,rabbiربرَبِّ"My Lord!lawlāلولالَوْلَآWhy notakhartanīأخرتنيأَخَّرْتَنِىٓYou delay meilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termqarībinقريبقَرِيبٍnearfa-aṣṣaddaqaفأصدقفَأَصَّدَّقَso I would give charitywa-akunوأكنوَأَكُنand beminaمنمِّنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."And spend of that wherewith We have provided you before death cometh unto one of you and he saith: My Lord! If only thou wouldst reprieve me for a little while, then I would give alms and be among the righteous.And spend from what We have provided for you before death comes to one of you, then he would say, “My Lord, If only You had delayed me for a short while, so that I would give in charity and be one of the righteous.”And spend [in the way of Allāh] from what We have provided you before death approaches one of you and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be of the righteous."and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good". |
| 11 | وَلَن يُؤَخِّرَ ٱللَّهُ نَفْسًا إِذَا جَآءَ أَجَلُهَاۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَwalanولنوَلَنBut neveryu-akhiraيؤخريُؤَخِّرَwill (be) delayedl-lahuاللهٱللَّهُ(by) Allahnafsanنفسانَفْسًاa soulidhāإذاإِذَاwhenjāaجاءجَآءَhas comeajaluhāأجلهاأَجَلُهَاits term.wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.But Allah reprieveth no soul when its term cometh, and Allah is Informed of what ye do.But Allah will never delay a soul when its appointed time comes, and Allah is All-Aware of what you do.But never will Allāh delay a soul when its time has come. And Allāh is Aware of what you do.But to no soul will Allah grant respite when the time appointed (for it) has come; and Allah is well acquainted with (all) that ye do. |
| ﮐ | |
| 1 | يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌyusabbiḥuيسبحيُسَبِّحُGlorifieslillahiللهلِلَّهِ[to] Allahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.lahuلهلَهُFor Himl-mul'kuالملكٱلْمُلْكُ(is the) dominionwalahuولهوَلَهُand for Himl-ḥamduالحمدٱلْحَمْدُ(is) the praise.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things.All that is in the heavens and all that is in the earth glorifies Allah. To Him belongs the dominion, and to Him belongs all praise, and He is Most Capable of all things.Whatever is in the heavens and whatever is on the earth is exalting Allāh.[1692] To Him belongs dominion, and to Him belongs [all] praise, and He is over all things competent.Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah: to Him belongs dominion, and to Him belongs praise: and He has power over all things. |
| 2 | هُوَ ٱلَّذِي خَلَقَكُمْ فَمِنكُمْ كَافِرَ وَمِنكُم مُّؤْمِنَۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمْcreated youfaminkumفمنكمفَمِنكُمْand among youkāfirunكافركَافِرٌ(is) a disbelieverwaminkumومنكموَمِنكُمand among youmu'minunمؤمنمُّؤْمِنٌ(is) a believer.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.He it is Who created you, but one of you is a disbeliever and one of you is a believer, and Allah is Seer of what ye do.It is He Who created you, yet some of you are disbelievers and some of you are believers. And Allah is All-Seeing of what you do.It is He who created you, and among you is the disbeliever, and among you is the believer. And Allāh, of what you do, is Seeing.It is He Who has created you; and of you are some that are Unbelievers, and some that are Believers: and Allah sees well all that ye do. |
| 3 | خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْۖ وَإِلَيْهِ ٱلْمَصِيرُkhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّwith truth,waṣawwarakumوصوركموَصَوَّرَكُمْand He formed youfa-aḥsanaفأحسنفَأَحْسَنَand made goodṣuwarakumصوركمصُوَرَكُمْyour forms,wa-ilayhiوإليهوَإِلَيْهِand to Himl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.He created the heavens and the earth with truth, and He shaped you and made good your shapes, and unto Him is the journeying.He created the heavens and earth for a true purpose, He shaped you and perfected your form. And to Him is the final return.He created the heavens and earth in truth and formed you and perfected your forms; and to Him is the [final] destination.He has created the heavens and the earth in just proportions, and has given you shape, and made your shapes beautiful: and to Him is the final Goal. |
| 4 | يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattusirrūnaتسرونتُسِرُّونَyou concealwamāوماوَمَاand whattuʿ'linūnaتعلنونتُعْلِنُونَyou declare.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.He knoweth all that is in the heavens and the earth, and He knoweth what ye conceal and what ye publish. And Allah is Aware of what is in the breasts (of men).He knows all that is in the heavens and earth, and He knows whatever you conceal and whatever you reveal. And Allah is All-Knowing of what is in the hearts.He knows what is within the heavens and earth and knows what you conceal and what you declare. And Allāh is Knowing of that within the breasts.He knows what is in the heavens and on earth; and He knows what ye conceal and what ye reveal: yea, Allah knows well the (secrets) of (all) hearts. |
| 5 | أَلَمْ يَأْتِكُمْ نَبَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَبْلُ فَذَاقُواْ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمَalamألمأَلَمْHas notyatikumيأتكميَأْتِكُمْcome to younaba-uنبأنَبَؤُاْ(the) newsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنfromqabluقبلقَبْلُbefore?fadhāqūفذاقوافَذَاقُواْSo they tastedwabālaوبالوَبَالَ(the bad) consequenceamrihimأمرهمأَمْرِهِمْ(of) their affair,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Hath not the story reached you of those who disbelieved of old and so did taste the ill-effects of their conduct, and theirs will be a painful doom.Has there not come to you the stories of those who disbelieved before you? They tasted the evil consequence of their deeds, and for them there will be a painful punishment.Has there not come to you the news of those who disbelieved before? So they tasted the bad consequence of their affair, and they will have a painful punishment.Has not the story reached you, of those who rejected Faith aforetime? So they tasted the evil result of their conduct; and they had a grievous Penalty. |
| 6 | ذَٰلِكَ بِأَنَّهُ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَقَالُوٓاْ أَبَشَرَ يَهْدُونَنَا فَكَفَرُواْ وَتَوَلَّواْۖ وَّٱسْتَغْنَى ٱللَّهُۚ وَٱللَّهُ غَنِيٌّ حَمِيدَdhālikaذلكذَٰلِكَThatbi-annahuبأنهبِأَنَّهُ(is) becausekānatكانتكَانَتhadtatīhimتأتيهمتَّأْتِيهِمْcome to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,faqālūفقالوافَقَالُوٓاْbut they said,abasharunأبشرأَبَشَرٌ"Shall human beingsyahdūnanāيهدوننايَهْدُونَنَاguide us?"fakafarūفكفروافَكَفَرُواْSo they disbelievedwatawallawوتولواوَتَوَلَّواْand turned away.wa-is'taghnāواستغنىوَّٱسْتَغْنَىAnd can do without theml-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahghaniyyunغنيغَنِىٌّ(is) Self-sufficient,ḥamīdunحميدحَمِيدٌPraiseworthy.That was because their messengers (from Allah) kept coming unto them with clear proofs (of Allah's Sovereignty), but they said: Shall mere mortals guide us? So they disbelieved and turned away, and Allah was independent (of them). Allah is Absolute, Owner of Praise.That is because their messengers came to them with clear proofs, but they said, “How can a human guide us?” Thus they disbelieved and turned away, but Allah had no need for them, for Allah is Self-Sufficient, Praiseworthy.That is because their messengers used to come to them with clear evidences, but they said, "Shall human beings guide us?" and disbelieved and turned away. And Allāh dispensed [with them]; and Allāh is Free of need and Praiseworthy.That was because there came to them messengers with Clear Signs, but they said: "Shall (mere) human beings direct us?" So they rejected (the Message) and turned away. But Allah can do without (them): and Allah is free of all needs, worthy of all praise. |
| 7 | زَعَمَ ٱلَّذِينَ كَفَرُوٓاْ أَن لَّن يُبْعَثُواْۚ قُلْ بَلَىٰ وَرَبِّي لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْۚ وَذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَzaʿamaزعمزَعَمَClaimalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveanأنأَنthatlanلنلَّنneveryub'ʿathūيبعثوايُبْعَثُواْwill they be raised.qulقلقُلْSay,balāبلىبَلَىٰ"Yes,warabbīوربيوَرَبِّىby my Lord,latub'ʿathunnaلتبعثنلَتُبْعَثُنَّsurely you will be raised;thummaثمثُمَّthenlatunabba-unnaلتنبؤنلَتُنَبَّؤُنَّsurely you will be informedbimāبمابِمَاof whatʿamil'tumعملتمعَمِلْتُمْyou did.wadhālikaوذلكوَذَٰلِكَAnd thatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy."Those who disbelieve assert that they will not be raised again. Say (unto them, O Muhammad): Yea, verily, by my Lord! ye will be raised again and then ye will be informed of what ye did; and that is easy for Allah.The disbelievers claim that they will never be resurrected. Say, “Yes, by my Lord, you will surely be resurrected, then you will surely be informed of what you did. And that is easy for Allah.”Those who disbelieve have claimed that they will never be resurrected. Say, "Yes, by my Lord, you will surely be resurrected; then you will surely be informed of what you did. And that, for Allāh, is easy."The Unbelievers think that they will not be raised up (for Judgment). Say: "Yea, By my Lord, Ye shall surely be raised up: then shall ye be told (the truth) of all that ye did. And that is easy for Allah." |
| 8 | فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلنُّورِ ٱلَّذِيٓ أَنزَلْنَاۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَfaāminūفآمنوافَـَٔامِنُواْSo believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwal-nūriوالنوروَٱلنُّورِand the LightalladhīالذيٱلَّذِىٓwhichanzalnāأنزلناأَنزَلْنَاWe have sent down.wal-lahuواللهوَٱللَّهُAnd Allah,bimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do,khabīrunخبيرخَبِيرٌ(is) All-Aware.So believe in Allah and His messenger and the light which We have revealed. And Allah is Informed of what ye do.So believe in Allah and His Messenger, and in the Light [i.e., the Qur’an] that We have sent down. And Allah is All-Aware of what you do.So believe in Allāh and His Messenger and the light [i.e., the Qur’ān] which We have sent down. And Allāh is Aware of what you do.Believe, therefore, in Allah and His Messenger, and in the Light which we have sent down. And Allah is well acquainted with all that ye do. |
| 9 | يَوْمَ يَجْمَعُكُمْ لِيَوْمِ ٱلْجَمْعِۖ ذَٰلِكَ يَوْمُ ٱلتَّغَابُنِ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحٗا يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُyawmaيوميَوْمَ(The) DayyajmaʿukumيجمعكميَجْمَعُكُمْHe will assemble youliyawmiليوملِيَوْمِfor (the) Dayl-jamʿiالجمعٱلْجَمْعِ(of) the Assembly,dhālikaذلكذَٰلِكَthatyawmuيوميَوْمُ(will be the) Dayl-taghābuniالتغابنٱلتَّغَابُنِ(of) mutual loss and gain.wamanومنوَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbil-lahiباللهبِٱللَّهِin Allahwayaʿmalويعملوَيَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteous deedsyukaffirيكفريُكَفِّرْHe will removeʿanhuعنهعَنْهُfrom himsayyiātihiسيئاتهسَيِّـَٔاتِهِۦhis evil deedswayud'khil'huويدخلهوَيُدْخِلْهُand He will admit himjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.The day when He shall gather you unto the Day of Assembling, that will be a day of mutual disillusion. And whoso believeth in Allah and doeth right, He will remit from him his evil deeds and will bring him unto Gardens underneath which rivers flow, therein to abide for ever. That is the supreme triumph.When He will gather you for the Gathering Day; that is the Day of great loss[1]. But whoever believes in Allah and does righteous deeds, He will absolve them of their bad deeds and will admit them to gardens under which rivers flow, abiding therein forever. That is the supreme triumph.The Day He will assemble you for the Day of Assembly - that is the Day of Deprivation.[1693] And whoever believes in Allāh and does righteousness - He will remove from him his misdeeds and admit him to gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.The Day that He assembles you (all) for a Day of Assembly,- that will be a Day of mutual loss and gain (among you), and those who believe in Allah and work righteousness,- He will remove from them their ills, and He will admit them to Gardens beneath which Rivers flow, to dwell therein for ever: that will be the Supreme Achievement. |
| 10 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ خَٰلِدِينَ فِيهَاۖ وَبِئْسَ ٱلْمَصِيرُwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَآ[in] Our Verses,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاtherein.wabi'saوبئسوَبِئْسَAnd wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.But those who disbelieve and deny Our revelations, such are owners of the Fire; they will abide therein - a hapless journey's end!As for those who disbelieve and reject Our verses, they will be the people of the Fire, abiding therein forever. What a terrible destination!But the ones who disbelieved and denied Our verses - those are the companions of the Fire, abiding eternally therein; and wretched is the destination.But those who reject Faith and treat Our Signs as falsehoods, they will be Companions of the Fire, to dwell therein for aye: and evil is that Goal. |
| 11 | مَآ أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ ٱللَّهِ وَمَن يُؤْمِنۢ بِٱللَّهِ يَهْدِ قَلْبَهُۚ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَmāمامَآNotaṣābaأصابأَصَابَstrikesminمنمِنanymuṣībatinمصيبةمُّصِيبَةٍdisasterillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wamanومنوَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbil-lahiباللهبِٱللَّهِin Allah,yahdiيهديَهْدِHe guidesqalbahuقلبهقَلْبَهُhis heart.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knowing.No calamity befalleth save by Allah's leave. And whosoever believeth in Allah, He guideth his heart. And Allah is Knower of all things.No calamity befalls except with Allah’s permission. Whoever believes in Allah, He will guide his heart. And Allah is All-Knowing of everything.No disaster strikes except by permission of Allāh. And whoever believes in Allāh - He will guide his heart. And Allāh is Knowing of all things.No kind of calamity can occur, except by the leave of Allah: and if any one believes in Allah, (Allah) guides his heart (aright): for Allah knows all things. |
| 12 | وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَۚ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُwa-aṭīʿūوأطيعواوَأَطِيعُواْSo obeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger;fa-inفإنفَإِنbut iftawallaytumتوليتمتَوَلَّيْتُمْyou turn away,fa-innamāفإنمافَإِنَّمَاthen onlyʿalāعلىعَلَىٰuponrasūlināرسولنارَسُولِنَاOur Messengerl-balāghuالبلاغٱلْبَلَٰغُ(is) the conveyancel-mubīnuالمبينٱلْمُبِينُclear.Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly.Obey Allah and obey the Messenger, but if you turn away, then the duty of Our Messenger is only to convey the message clearly.And obey Allāh and obey the Messenger; but if you turn away - then upon Our Messenger is only [the duty of] clear notification.So obey Allah, and obey His Messenger: but if ye turn back, the duty of Our Messenger is but to proclaim (the Message) clearly and openly. |
| 13 | ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَal-lahuاللهٱللَّهُAllah,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.Allah! There is no Allah save Him. In Allah, therefore, let believers put their trust.Allah, none has the right to be worshiped except Him. So in Allah let the believers put their trust.Allāh - there is no deity except Him. And upon Allāh let the believers rely.Allah! There is no god but He: and on Allah, therefore, let the Believers put their trust. |
| 14 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ مِنْ أَزْوَٰجِكُمْ وَأَوْلَٰدِكُمْ عَدُوّٗا لَّكُمْ فَٱحْذَرُوهُمْۚ وَإِن تَعْفُواْ وَتَصْفَحُواْ وَتَغْفِرُواْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُوٓاْbelieve!innaإنإِنَّIndeed,minمنمِنْfromazwājikumأزواجكمأَزْوَٰجِكُمْyour spouseswa-awlādikumوأولادكموَأَوْلَٰدِكُمْand your childrenʿaduwwanعدواعَدُوًّا(are) enemieslakumلكملَّكُمْto you,fa-iḥ'dharūhumفاحذروهمفَٱحْذَرُوهُمْso beware of them.wa-inوإنوَإِنBut iftaʿfūتعفواتَعْفُواْyou pardonwataṣfaḥūوتصفحواوَتَصْفَحُواْand overlookwataghfirūوتغفرواوَتَغْفِرُواْand forgive,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful.O you who believe, indeed, among your wives and your children are some who are enemies[2] to you, so beware of them. But if you pardon and overlook, and forgive, then Allah is indeed All-Forgiving, Most Merciful.O you who have believed, indeed, among your spouses and your children are enemies to you, so beware of them. But if you pardon and overlook and forgive - then indeed, Allāh is Forgiving and Merciful.O ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily Allah is Oft-Forgiving, Most Merciful. |
| 15 | إِنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةَۚ وَٱللَّهُ عِندَهُٓ أَجْرٌ عَظِيمَinnamāإنماإِنَّمَآOnlyamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwa-awlādukumوأولادكموَأَوْلَٰدُكُمْand your childrenfit'natunفتنةفِتْنَةٌ(are) a trial,wal-lahuواللهوَٱللَّهُand Allah -ʿindahuعندهعِندَهُٓwith Himajrunأجرأَجْرٌ(is) a rewardʿaẓīmunعظيمعَظِيمٌgreat.Your wealth and your children are only a temptation, whereas Allah! with Him is an immense reward.Your wealth and your children are but a trial, and with Allah is a great reward.Your wealth and your children are but a trial, and Allāh has with Him a great reward.Your riches and your children may be but a trial: but in the Presence of Allah, is the highest, Reward. |
| 16 | فَٱتَّقُواْ ٱللَّهَ مَا ٱسْتَطَعْتُمْ وَٱسْمَعُواْ وَأَطِيعُواْ وَأَنفِقُواْ خَيْرٗا لِّأَنفُسِكُمْ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahmāمامَاwhatis'taṭaʿtumاستطعتمٱسْتَطَعْتُمْyou are ablewa-is'maʿūواسمعواوَٱسْمَعُواْand listenwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeywa-anfiqūوأنفقواوَأَنفِقُواْand spend;khayranخيراخَيْرًا(it is) betterli-anfusikumلأنفسكملِّأَنفُسِكُمْfor yourselves.wamanومنوَمَنAnd whoeveryūqaيوقيُوقَis savedshuḥḥaشحشُحَّ(from the) greedinessnafsihiنفسهنَفْسِهِۦ(of) his soul,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful.So fear Allah as much as you can, listen and obey, and spend in charity; that is better for your souls. Whoever is protected from the stinginess of his soul, it is they who are successful.So fear Allāh as much as you are able and listen and obey and spend [in the way of Allāh]; it is better for your selves. And whoever is protected from the stinginess of his soul - it is those who will be the successful.So fear Allah as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. |
| 17 | إِن تُقْرِضُواْ ٱللَّهَ قَرْضًا حَسَنٗا يُضَٰعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْۚ وَٱللَّهُ شَكُورٌ حَلِيمٌinإنإِنIftuq'riḍūتقرضواتُقْرِضُواْyou loanl-lahaاللهٱللَّهَ(to) Allahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodly,yuḍāʿif'huيضاعفهيُضَٰعِفْهُHe will multiply itlakumلكملَكُمْfor youwayaghfirويغفروَيَغْفِرْand will forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahshakūrunشكورشَكُورٌ(is) Most Appreciative,ḥalīmunحليمحَلِيمٌMost Forbearing,If ye lend unto Allah a goodly loan, He will double it for you and will forgive you, for Allah is Responsive, Clement,If you lend Allah a goodly loan, He will multiply it for you and forgive you, for Allah is Most Appreciative[3], Most Forbearing,If you loan Allāh a goodly loan, He will multiply it for you and forgive you. And Allāh is [most] Appreciative[1694] and Forbearing,[1695]If ye loan to Allah, a beautiful loan, He will double it to your (credit), and He will grant you Forgiveness: for Allah is most Ready to appreciate (service), Most Forbearing,- |
| 18 | عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلْحَكِيمُʿālimuعالمعَٰلِمُ(The) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Knower of the Invisible and the Visible, the Mighty, the Wise.Knower of the unseen and the seen, the All-Mighty, the All-Wise.Knower of the unseen and the witnessed, the Exalted in Might, the Wise.Knower of what is open, Exalted in Might, Full of Wisdom. |
| ﮑ | |
| 1 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُواْ ٱلْعِدَّةَۖ وَٱتَّقُواْ ٱللَّهَ رَبَّكُمْۖ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَتِلْكَ حُدُودُ ٱللَّهِۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدْ ظَلَمَ نَفْسَهُۚ لَا تَدْرِي لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!idhāإذاإِذَاWhenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] women,faṭalliqūhunnaفطلقوهنفَطَلِّقُوهُنَّthen divorce themliʿiddatihinnaلعدتهنلِعِدَّتِهِنَّfor their waiting period,wa-aḥṣūوأحصواوَأَحْصُواْand keep countl-ʿidataالعدةٱلْعِدَّةَ(of) the waiting period,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah,rabbakumربكمرَبَّكُمْyour Lord.lāلالَا(Do) nottukh'rijūhunnaتخرجوهنتُخْرِجُوهُنَّexpel themminمنمِنۢfrombuyūtihinnaبيوتهنبُيُوتِهِنَّtheir houses,walāولاوَلَاand notyakhruj'naيخرجنيَخْرُجْنَthey should leaveillāإلاإِلَّآexceptanأنأَنthatyatīnaيأتينيَأْتِينَthey commitbifāḥishatinبفاحشةبِفَٰحِشَةٍan immoralitymubayyinatinمبينةمُّبَيِّنَةٍclear.watil'kaوتلكوَتِلْكَAnd theseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah.wamanومنوَمَنAnd whoeveryataʿaddaيتعديَتَعَدَّtransgressesḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfaqadفقدفَقَدْthen certainlyẓalamaظلمظَلَمَhe has wrongednafsahuنفسهنَفْسَهُhimself.lāلالَاNottadrīتدريتَدْرِىyou know;laʿallaلعللَعَلَّPerhapsl-lahaاللهٱللَّهَAllahyuḥ'dithuيحدثيُحْدِثُwill bring about,baʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,amranأمراأَمْرًاa matter.O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass.O Prophet, when you [believers] divorce women, divorce them with concern to their waiting period and keep an accurate count of the waiting period[1], and fear Allah, your Lord. Do not force them out of their houses, nor should they leave unless they commit a clear shameful act. Such are the limits ordained by Allah. Whoever transgresses the limits ordained by Allah has truly wronged himself. You never know, perhaps Allah will bring about a change [of heart] later[2].O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period,[1697] and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.[1698]O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation. |
| 2 | فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٖ وَأَشْهِدُواْ ذَوَيْ عَدْلٖ مِّنكُمْ وَأَقِيمُواْ ٱلشَّهَٰدَةَ لِلَّهِۚ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُ مَخْرَجٗاfa-idhāفإذافَإِذَاThen whenbalaghnaبلغنبَلَغْنَthey have reachedajalahunnaأجلهنأَجَلَهُنَّtheir term,fa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen retain thembimaʿrūfinبمعروفبِمَعْرُوفٍwith kindnessawأوأَوْorfāriqūhunnaفارقوهنفَارِقُوهُنَّpart with thembimaʿrūfinبمعروفبِمَعْرُوفٍwith kindness.wa-ashhidūوأشهدواوَأَشْهِدُواْAnd take witnessdhawayذويذَوَىْtwo menʿadlinعدلعَدْلٍjustminkumمنكممِّنكُمْamong youwa-aqīmūوأقيمواوَأَقِيمُواْand establishl-shahādataالشهادةٱلشَّهَٰدَةَthe testimonylillahiللهلِلَّهِfor Allah.dhālikumذلكمذَٰلِكُمْThatyūʿaẓuيوعظيُوعَظُis instructed,bihiبهبِهِۦwith it,manمنمَنwhoeverkānaكانكَانَ[is]yu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last.wamanومنوَمَنAnd whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will makelahuلهلَّهُfor himmakhrajanمخرجامَخْرَجًاa way out,Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him,Then when they have approached the end of their waiting period, either retain them honorably or part with them honorably[3]. Call two just men from among yourselves as witnesses, and give true testimony for the sake of Allah. This is an exhortation for those who believe in Allah and the Last Day. Whoever fears Allah, He will make a way out for him[4],And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out[1699]Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out, |
| 3 | وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُۚ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِۦۚ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَيْءٖ قَدْرٗاwayarzuq'huويرزقهوَيَرْزُقْهُAnd He will provide for himminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaḥtasibuيحتسبيَحْتَسِبُhe thinks.wamanومنوَمَنAnd whoeveryatawakkalيتوكليَتَوَكَّلْputs his trustʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllah,fahuwaفهوفَهُوَthen Heḥasbuhuحسبهحَسْبُهُٓ(is) sufficient for him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbālighuبالغبَٰلِغُ(will) accomplishamrihiأمرهأَمْرِهِۦHis purpose.qadقدقَدْIndeed,jaʿalaجعلجَعَلَhas setl-lahuاللهٱللَّهُAllahlikulliلكللِكُلِّfor everyshayinشيءشَىْءٍthingqadranقدراقَدْرًاa measure.And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things.and He will provide for him from where he does not expect. Whoever puts his trust in Allah, He is sufficient for him. Indeed, Allah will surely accomplish His purpose, for Allah has set a destiny for everything.And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion. |
| 4 | وَٱلَّٰٓـِٔي يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٖ وَٱلَّٰٓـِٔي لَمْ يَحِضْنَۚ وَأُوْلَٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُ مِنْ أَمْرِهِۦ يُسْرٗاwa-allāīواللائيوَٱلَّٰٓـِٔىAnd those whoya-is'naيئسنيَئِسْنَhave despairedminaمنمِنَofl-maḥīḍiالمحيضٱلْمَحِيضِthe menstruationminمنمِنamongnisāikumنسائكمنِّسَآئِكُمْyour women,iniإنإِنِifir'tabtumارتبتمٱرْتَبْتُمْyou doubt,faʿiddatuhunnaفعدتهنفَعِدَّتُهُنَّthen their waiting periodthalāthatuثلاثةثَلَٰثَةُ(is) threeashhurinأشهرأَشْهُرٍmonths,wa-allāīواللائيوَٱلَّٰٓـِٔىand the ones wholamلملَمْnotyaḥiḍ'naيحضنيَحِضْنَ[they] menstruated.wa-ulātuوأولاتوَأُوْلَٰتُAnd those who (are)l-aḥmāliالأحمالٱلْأَحْمَالِpregnant,ajaluhunnaأجلهنأَجَلُهُنَّtheir termanأنأَنuntilyaḍaʿnaيضعنيَضَعْنَthey deliverḥamlahunnaحملهنحَمْلَهُنَّtheir burdens.wamanومنوَمَنAnd whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will makelahuلهلَّهُfor himminمنمِنْofamrihiأمرهأَمْرِهِۦhis affairyus'ranيسرايُسْرًاease.And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him.As for those women from among you who reached their menopause, in case you doubt, their waiting period is three months, as well as of those who have not yet menstruated. As for pregnant women, their waiting period ends with delivery[5]. And whoever fears Allah, He will make his matters easy for him.And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth.[1700] And whoever fears Allāh - He will make for him of his matter ease.Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy. |
| 5 | ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُٓ إِلَيْكُمْۚ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُٓ أَجْرًاdhālikaذلكذَٰلِكَThatamruأمرأَمْرُ(is the) Commandl-lahiاللهٱللَّهِ(of) Allah,anzalahuأنزلهأَنزَلَهُٓwhich He has sent downilaykumإليكمإِلَيْكُمْto you;wamanومنوَمَنand whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yukaffirيكفريُكَفِّرْHe will removeʿanhuعنهعَنْهُfrom himsayyiātihiسيئاتهسَيِّـَٔاتِهِۦhis evil deedswayuʿ'ẓimويعظموَيُعْظِمْand make greatlahuلهلَهُٓfor himajranأجراأَجْرًا(his) reward.That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him.This is the commandment of Allah that He has sent down to you. Whoever fears Allah, He will absolve him of his bad deeds and will reward him immensely.That is the command of Allāh, which He has sent down to you; and whoever fears Allāh - He will remove for him his misdeeds and make great for him his reward.That is the Command of Allah, which He has sent down to you: and if any one fears Allah, He will remove his ills, from him, and will enlarge his reward. |
| 6 | أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيْهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمْلٖ فَأَنفِقُواْ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّۚ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُواْ بَيْنَكُم بِمَعْرُوفٖۖ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُٓ أُخْرَىٰaskinūhunnaأسكنوهنأَسْكِنُوهُنَّLodge themminمنمِنْfromḥaythuحيثحَيْثُwheresakantumسكنتمسَكَنتُمyou dwell,minمنمِّن(out) ofwuj'dikumوجدكموُجْدِكُمْyour meanswalāولاوَلَاand (do) nottuḍārrūhunnaتضاروهنتُضَآرُّوهُنَّharm themlituḍayyiqūلتضيقوالِتُضَيِّقُواْto distressʿalayhinnaعليهنعَلَيْهِنَّ[on] them.wa-inوإنوَإِنAnd ifkunnaكنكُنَّthey areulātiأولاتأُوْلَٰتِthose (who are)ḥamlinحملحَمْلٍpregnant,fa-anfiqūفأنفقوافَأَنفِقُواْthen spendʿalayhinnaعليهنعَلَيْهِنَّon themḥattāحتىحَتَّىٰuntilyaḍaʿnaيضعنيَضَعْنَthey deliverḥamlahunnaحملهنحَمْلَهُنَّtheir burden.fa-inفإنفَإِنْThen ifarḍaʿnaأرضعنأَرْضَعْنَthey sucklelakumلكملَكُمْfor you,faātūhunnaفآتوهنفَـَٔاتُوهُنَّthen give themujūrahunnaأجورهنأُجُورَهُنَّtheir payment,watamirūوأتمرواوَأْتَمِرُواْand consultbaynakumبينكمبَيْنَكُمamong yourselvesbimaʿrūfinبمعروفبِمَعْرُوفٍwith kindness,wa-inوإنوَإِنbut iftaʿāsartumتعاسرتمتَعَاسَرْتُمْyou disagree,fasatur'ḍiʿuفسترضعفَسَتُرْضِعُthen may sucklelahuلهلَهُٓfor himukh'rāأخرىأُخْرَىٰanother (women).Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child).Let them live where you live [during their waiting period], according to your means, and do not harass them to make their stay unbearable[6]. If they are pregnant, maintain them until they deliver, and if they suckle your child, compensate them, and graciously settle the question of compensation by mutual understanding. But if you fail to reach an agreement, then another woman may suckle the child.Lodge them[1701] [in a section] of where you dwell out of your means and do not harm them in order to oppress them.[1702] And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.[1703]Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf. |
| 7 | لِيُنفِقْ ذُو سَعَةٖ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَاۚ سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٖ يُسْرٗاliyunfiqلينفقلِيُنفِقْLet spenddhūذوذُوownersaʿatinسعةسَعَةٍ(of) ample meansminمنمِّنfromsaʿatihiسعتهسَعَتِهِۦhis ample means,wamanومنوَمَنand (he) who,qudiraقدرقُدِرَis restrictedʿalayhiعليهعَلَيْهِon himriz'quhuرزقهرِزْقُهُhis provision,falyunfiqفلينفقفَلْيُنفِقْlet him spendmimmāممامِمَّآfrom whatātāhuآتاهءَاتَىٰهُhe has been givenl-lahuاللهٱللَّهُ(by) Allah.lāلالَاDoes notyukallifuيكلفيُكَلِّفُburdenl-lahuاللهٱللَّهُAllahnafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptmāمامَآ(with) whatātāhāآتاهاءَاتَىٰهَاHe has given it.sayajʿaluسيجعلسَيَجْعَلُWill bring aboutl-lahuاللهٱللَّهُAllahbaʿdaبعدبَعْدَafterʿus'rinعسرعُسْرٍhardshipyus'ranيسرايُسْرًاease.Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease.Let the wealthy man spend according to his means. As for the one with limited resources, he should spend according to whatever Allah has given him. Allah does not burden any soul beyond what He has given him. Allah will bring about ease after hardship.Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allāh has given him. Allāh does not charge a soul except [according to] what He has given it. Allāh will bring about, after hardship, ease [i.e., relief].Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief. |
| 8 | وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَابٗا شَدِيدٗا وَعَذَّبْنَٰهَا عَذَابٗا نُّكْرٗاwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa townʿatatعتتعَتَتْrebelledʿanعنعَنْagainstamriأمرأَمْرِ(the) Commandrabbihāربهارَبِّهَا(of) its Lordwarusulihiورسلهوَرُسُلِهِۦand His Messengers,faḥāsabnāhāفحاسبناهافَحَاسَبْنَٰهَاso We took it to account,ḥisābanحساباحِسَابًاan accountshadīdanشديداشَدِيدًاsevere;waʿadhabnāhāوعذبناهاوَعَذَّبْنَٰهَاand We punished it,ʿadhābanعذاباعَذَابًاa punishmentnuk'ranنكرانُّكْرًاterrible.And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment,And [imagine] how many towns rebelled against the commandments of their Lord and His messengers, so We called them to a severe account and punished them with a horrendous punishment.And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.How many populations that insolently opposed the Command of their Lord and of His messengers, did We not then call to account,- to severe account?- and We imposed on them an exemplary Punishment. |
| 9 | فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًاfadhāqatفذاقتفَذَاقَتْSo it tastedwabālaوبالوَبَالَ(the bad) consequenceamrihāأمرهاأَمْرِهَا(of) its affair,wakānaوكانوَكَانَand wasʿāqibatuعاقبةعَٰقِبَةُ(the) endamrihāأمرهاأَمْرِهَا(of) its affairkhus'ranخسراخُسْرًاloss.So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss.Thus they tasted the evil consequence of their deeds, and the outcome of their deeds was a total loss.And it tasted the bad consequence of its affair [i.e., rebellion], and the outcome of its affair was loss.Then did they taste the evil result of their conduct, and the End of their conduct was Perdition. |
| 10 | أَعَدَّ ٱللَّهُ لَهُمْ عَذَابٗا شَدِيدٗاۖ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُواْۚ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرٗاaʿaddaأعدأَعَدَّHas preparedl-lahuاللهٱللَّهُAllahlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentshadīdanشديداشَدِيدًاsevere.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllah,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْhave believed!qadقدقَدْIndeed,anzalaأنزلأَنزَلَHas sent downl-lahuاللهٱللَّهُAllahilaykumإليكمإِلَيْكُمْto youdhik'ranذكراذِكْرًاa Message.Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder,Allah has prepared for them a severe punishment. So fear Allah O people of understanding who have faith. Allah has sent down to you a Reminder[7],Allāh has prepared for them a severe punishment; so fear Allāh, O you of understanding who have believed. Allāh has sent down to you a message [i.e., the Qur’ān].[1704]Allah has prepared for them a severe Punishment (in the Hereafter). Therefore fear Allah, O ye men of understanding - who have believed!- for Allah hath indeed sent down to you a Message,- |
| 11 | رَّسُولٗا يَتْلُواْ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٖ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحٗا يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ قَدْ أَحْسَنَ ٱللَّهُ لَهُ رِزْقًاrasūlanرسولارَّسُولًاA Messengeryatlūيتلويَتْلُواْrecitingʿalaykumعليكمعَلَيْكُمْto youāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahmubayyinātinمبيناتمُبَيِّنَٰتٍclear,liyukh'rijaليخرجلِّيُخْرِجَthat he may bring outalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsminaمنمِنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtowardsl-nūriالنورٱلنُّورِthe light.wamanومنوَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbil-lahiباللهبِٱللَّهِin Allahwayaʿmalويعملوَيَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteous deeds,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(into) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.qadقدقَدْIndeed,aḥsanaأحسنأَحْسَنَHas been (granted) goodl-lahuاللهٱللَّهُ(by) Allahlahuلهلَهُfor himriz'qanرزقارِزْقًاprovision.A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him.a Messenger who recites to you the clear verses of Allah, so that He may bring those who believe and do righteous deeds out of the depths of darkness into the light. Whoever believes in Allah and does righteous deeds, He will admit him to gardens under which rivers flow, abiding therein forever. Allah has prepared for him a good provision.[He sent] a Messenger [i.e., Muḥammad (ﷺ)] reciting to you the distinct verses of Allāh that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allāh and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allāh will have perfected for him a provision.An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision. |
| 12 | ٱللَّهُ ٱلَّذِي خَلَقَ سَبْعَ سَمَٰوَٰتٖ وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّۖ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمَۢاal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) He Whokhalaqaخلقخَلَقَcreatedsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavenswaminaومنوَمِنَand ofl-arḍiالأرضٱلْأَرْضِthe earth,mith'lahunnaمثلهنمِثْلَهُنَّ(the) like of them.yatanazzaluيتنزليَتَنَزَّلُDescendsl-amruالأمرٱلْأَمْرُthe commandbaynahunnaبينهنبَيْنَهُنَّbetween themlitaʿlamūلتعلموالِتَعْلَمُوٓاْthat you may knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.wa-annaوأنوَأَنَّAnd that,l-lahaاللهٱللَّهَAllahqadقدقَدْindeed,aḥāṭaأحاطأَحَاطَencompassesbikulliبكلبِكُلِّallshayinشيءشَىْءٍthingsʿil'manعلماعِلْمًۢا(in) knowledge.Allah it is who hath created seven heavens, and of the earth the like thereof. The commandment cometh down among them slowly, that ye may know that Allah is Able to do all things, and that Allah surroundeth all things in knowledge.Allah is the One who has created seven heavens, and likewise for the earth[8]. The Command descends between them so that you may know that Allah is Most Capable of all things and that Allah has encompassed everything in knowledge.It is Allāh who has created seven heavens and of the earth, the like of them.[1705] [His] command descends among them so you may know that Allāh is over all things competent and that Allāh has encompassed all things in knowledge.Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that Allah has power over all things, and that Allah comprehends, all things in (His) Knowledge. |
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| 1 | يَٰٓأَيُّهَا ٱلنَّبِيُّ لِمَ تُحَرِّمُ مَآ أَحَلَّ ٱللَّهُ لَكَۖ تَبْتَغِي مَرْضَاتَ أَزْوَٰجِكَۚ وَٱللَّهُ غَفُورَ رَّحِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!limaلملِمَWhy (do)tuḥarrimuتحرمتُحَرِّمُyou prohibitmāمامَآwhataḥallaأحلأَحَلَّhas made lawfull-lahuاللهٱللَّهُAllahlakaلكلَكَfor you,tabtaghīتبتغيتَبْتَغِىseekingmarḍātaمرضاتمَرْضَاتَ(to) pleaseazwājikaأزواجكأَزْوَٰجِكَyour wives?wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O Prophet! Why bannest thou that which Allah hath made lawful for thee, seeking to please thy wives? And Allah is Forgiving, Merciful.O Prophet, why do you prohibit [yourself from] what Allah has made lawful to you, seeking to please your wives? Allah is All-Forgiving, Most Merciful.O Prophet, why do you prohibit [yourself from] what Allāh has made lawful for you, seeking the approval of your wives? And Allāh is Forgiving and Merciful.O Prophet! Why holdest thou to be forbidden that which Allah has made lawful to thee? Thou seekest to please thy consorts. But Allah is Oft-Forgiving, Most Merciful. |
| 2 | قَدْ فَرَضَ ٱللَّهُ لَكُمْ تَحِلَّةَ أَيْمَٰنِكُمْۚ وَٱللَّهُ مَوْلَىٰكُمْۖ وَهُوَ ٱلْعَلِيمُ ٱلْحَكِيمُqadقدقَدْIndeed,faraḍaفرضفَرَضَhas ordainedl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youtaḥillataتحلةتَحِلَّةَ(the) dissolutionaymānikumأيمانكمأَيْمَٰنِكُمْ(of) your oaths.wal-lahuواللهوَٱللَّهُAnd Allahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protectorwahuwaوهووَهُوَand Hel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Allah hath made lawful for you (Muslims) absolution from your oaths (of such a kind), and Allah is your Protector. He is the Knower, the Wise.Allah has ordained for you the way to absolve yourselves from your oaths[1]. Allah is your Guardian, and He is the All-Knowing, the All-Wise.Allāh has already ordained for you [Muslims] the dissolution of your oaths.[1707] And Allāh is your protector, and He is the Knowing, the Wise.Allah has already ordained for you, (O men), the dissolution of your oaths (in some cases): and Allah is your Protector, and He is Full of Knowledge and Wisdom. |
| 3 | وَإِذْ أَسَرَّ ٱلنَّبِيُّ إِلَىٰ بَعْضِ أَزْوَٰجِهِۦ حَدِيثٗا فَلَمَّا نَبَّأَتْ بِهِۦ وَأَظْهَرَهُ ٱللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَنۢ بَعْضٖۖ فَلَمَّا نَبَّأَهَا بِهِۦ قَالَتْ مَنْ أَنۢبَأَكَ هَٰذَاۖ قَالَ نَبَّأَنِيَ ٱلْعَلِيمُ ٱلْخَبِيرُwa-idhوإذوَإِذْAnd whenasarraأسرأَسَرَّconfidedl-nabiyuالنبيٱلنَّبِىُّthe Prophetilāإلىإِلَىٰtobaʿḍiبعضبَعْضِoneazwājihiأزواجهأَزْوَٰجِهِۦ(of) his wivesḥadīthanحديثاحَدِيثًاa statement,falammāفلمافَلَمَّاand whennabba-atنبأتنَبَّأَتْshe informedbihiبهبِهِۦabout itwa-aẓharahuوأظهرهوَأَظْهَرَهُand made it apparentl-lahuاللهٱللَّهُAllahʿalayhiعليهعَلَيْهِto him,ʿarrafaعرفعَرَّفَhe made knownbaʿḍahuبعضهبَعْضَهُa part of itwa-aʿraḍaوأعرضوَأَعْرَضَand avoidedʿanعنعَنۢ[of]baʿḍinبعضبَعْضٍa part.falammāفلمافَلَمَّاThen whennabba-ahāنبأهانَبَّأَهَاhe informed herbihiبهبِهِۦabout it,qālatقالتقَالَتْshe said,manمنمَنْ"Whoanba-akaأنبأكأَنۢبَأَكَinformed youhādhāهذاهَٰذَاthis?"qālaقالقَالَHe said,nabba-aniyaنبأنينَبَّأَنِىَ"Has informed mel-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware."When the Prophet confided a fact unto one of his wives and when she afterward divulged it and Allah apprised him thereof, he made known (to her) part thereof and passed over part. And when he told it her she said: Who hath told thee? He said: The Knower, the Aware hath told me.And [remember] when the Prophet told one of his wives something in secret. Then when she disclosed it [to another wife], and Allah made it known to him, he told [the disclosing wife] part of what was disclosed and overlooked a part. When he informed her of that, she said, “Who informed you of this?” He said, “I was informed by the All-Knowing, the All-Aware.And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allāh showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Aware."When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things)." |
| 4 | إِن تَتُوبَآ إِلَى ٱللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَاۖ وَإِن تَظَٰهَرَا عَلَيْهِ فَإِنَّ ٱللَّهَ هُوَ مَوْلَىٰهُ وَجِبْرِيلُ وَصَٰلِحُ ٱلْمُؤْمِنِينَۖ وَٱلْمَلَٰٓئِكَةُ بَعْدَ ذَٰلِكَ ظَهِيرٌinإنإِنIftatūbāتتوباتَتُوبَآyou both turnilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,faqadفقدفَقَدْso indeed,ṣaghatصغتصَغَتْ(are) inclinedqulūbukumāقلوبكماقُلُوبُكُمَاyour hearts;wa-inوإنوَإِنbut iftaẓāharāتظاهراتَظَٰهَرَاyou backup each otherʿalayhiعليهعَلَيْهِagainst him,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHemawlāhuمولاهمَوْلَىٰهُ(is) his Protector,wajib'rīluوجبريلوَجِبْرِيلُand Jibreel,waṣāliḥuوصالحوَصَٰلِحُand (the) righteousl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَbelievers,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angels,baʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatẓahīrunظهيرظَهِيرٌ(are his) assistants.If ye twain turn unto Allah repentant, (ye have cause to do so) for your hearts desired (the ban); and if ye aid one another against him (Muhammad) then lo! Allah, even He, is his Protecting Friend, and Gabriel and the righteous among the believers; and furthermore the angels are his helpers.You both had better turn to Allah in repentance, for your hearts have faltered. But if you insist on conspiring against him, then indeed Allah is his Protector, as well as Gabriel and the righteous believers, and moreover, the angels are his supporters.If you two [wives] repent to Allāh, [it is best], for your hearts have deviated. But if you cooperate against him - then indeed Allāh is his protector, and Gabriel and the righteous of the believers and the angels, moreover, are [his] assistants.If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly Allah is his Protector, and Gabriel, and (every) righteous one among those who believe,- and furthermore, the angels - will back (him) up. |
| 5 | عَسَىٰ رَبُّهُٓ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُٓ أَزْوَٰجًا خَيْرٗا مِّنكُنَّ مُسْلِمَٰتٖ مُّؤْمِنَٰتٖ قَٰنِتَٰتٖ تَٰٓئِبَٰتٍ عَٰبِدَٰتٖ سَٰٓئِحَٰتٖ ثَيِّبَٰتٖ وَأَبْكَارٗاʿasāعسىعَسَىٰPerhapsrabbuhuربهرَبُّهُٓhis Lord,inإنإِنifṭallaqakunnaطلقكنطَلَّقَكُنَّhe divorced you,anأنأَن[that]yub'dilahuيبدلهيُبْدِلَهُٓHe will substitute for himazwājanأزواجاأَزْوَٰجًاwiveskhayranخيراخَيْرًاbetterminkunnaمنكنمِّنكُنَّthan youmus'limātinمسلماتمُسْلِمَٰتٍsubmissive,mu'minātinمؤمناتمُّؤْمِنَٰتٍfaithful,qānitātinقانتاتقَٰنِتَٰتٍobedient,tāibātinتائباتتَٰٓئِبَٰتٍrepentant,ʿābidātinعابداتعَٰبِدَٰتٍwho worship,sāiḥātinسائحاتسَٰٓئِحَٰتٍwho fast,thayyibātinثيباتثَيِّبَٰتٍpreviously marriedwa-abkāranوأبكاراوَأَبْكَارًاand virgins.It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids.Perhaps, if he were to divorce you all, his Lord would replace you with better wives who are submissive to Allah, who are believers, obedient, repentant, devout in worship and fasting[2] – previously married and virgins.Perhaps his Lord, if he divorced you [all], would substitute for him wives better than you - submitting [to Allāh], believing, devoutly obedient, repentant, worshipping, and traveling[1708] - [ones] previously married and virgins.It may be, if he divorced you (all), that Allah will give him in exchange consorts better than you,- who submit (their wills), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for Faith) and fast,- previously married or virgins. |
| 6 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قُوٓاْ أَنفُسَكُمْ وَأَهْلِيكُمْ نَارٗا وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ عَلَيْهَا مَلَٰٓئِكَةٌ غِلَاظَ شِدَادَ لَّا يَعْصُونَ ٱللَّهَ مَآ أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُواْbelieve!qūقواقُوٓاْProtectanfusakumأنفسكمأَنفُسَكُمْyourselveswa-ahlīkumوأهليكموَأَهْلِيكُمْand your familiesnāranنارانَارًا(from) a Firewaqūduhāوقودهاوَقُودُهَاwhose fuell-nāsuالناسٱلنَّاسُ(is) peoplewal-ḥijāratuوالحجارةوَٱلْحِجَارَةُand stones,ʿalayhāعليهاعَلَيْهَاover itmalāikatunملائكةمَلَٰٓئِكَةٌ(are) Angelsghilāẓunغلاظغِلَاظٌstern,shidādunشدادشِدَادٌsevere;lāلالَّاnotyaʿṣūnaيعصونيَعْصُونَthey disobeyl-lahaاللهٱللَّهَAllahmāمامَآ(in) whatamarahumأمرهمأَمَرَهُمْHe Commands themwayafʿalūnaويفعلونوَيَفْعَلُونَbut they domāمامَاwhatyu'marūnaيؤمرونيُؤْمَرُونَthey are commanded.O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded.O you who believe, protect yourselves and your families from a Fire whose fuel is people and stones, and is overseen by rigorous and stern angels, who never disobey whatever Allah commands and do whatever they are commanded.O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allāh in what He commands them but do what they are commanded.O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded. |
| 7 | يَٰٓأَيُّهَا ٱلَّذِينَ كَفَرُواْ لَا تَعْتَذِرُواْ ٱلْيَوْمَۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَا"Oalladhīnaالذينٱلَّذِينَ(you) whokafarūكفرواكَفَرُواْdisbelieve!lāلالَا(Do) nottaʿtadhirūتعتذرواتَعْتَذِرُواْmake excusesl-yawmaاليومٱلْيَوْمَtoday.innamāإنماإِنَّمَاOnlytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedmāمامَا(for) whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."(Then it will be said): O ye who disbelieve! Make no excuses for yourselves this day. Ye are only being paid for what ye used to do.“O you who disbelieve, make no excuses this Day. You will only be recompensed for what you used to do.”O you who have disbelieved, make no excuses that Day. You will only be recompensed for what you used to do.(They will say), "O ye Unbelievers! Make no excuses this Day! Ye are being but requited for all that ye did!" |
| 8 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ تُوبُوٓاْ إِلَى ٱللَّهِ تَوْبَةٗ نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّـَٔاتِكُمْ وَيُدْخِلَكُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ يَوْمَ لَا يُخْزِي ٱللَّهُ ٱلنَّبِيَّ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۖ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِمْ يَقُولُونَ رَبَّنَآ أَتْمِمْ لَنَا نُورَنَا وَٱغْفِرْ لَنَآۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) who believeāmanūآمنواءَامَنُواْbelieve!tūbūتوبواتُوبُوٓاْTurnilāإلىإِلَىtol-lahiاللهٱللَّهِAllahtawbatanتوبةتَوْبَةً(in) repentancenaṣūḥanنصوحانَّصُوحًاsincere!ʿasāعسىعَسَىٰPerhapsrabbukumربكمرَبُّكُمْyour Lordanأنأَنwillyukaffiraيكفريُكَفِّرَremoveʿankumعنكمعَنكُمْfrom yousayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deedswayud'khilakumويدخلكموَيُدْخِلَكُمْand admit youjannātinجناتجَنَّٰتٍ(into) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,yawmaيوميَوْمَ(on the) Daylāلالَاnotyukh'zīيخزييُخْزِىwill be disgracedl-lahuاللهٱللَّهُ(by) Allahl-nabiyaالنبيٱلنَّبِىَّthe Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith him.nūruhumنورهمنُورُهُمْTheir lightyasʿāيسعىيَسْعَىٰwill runbaynaبينبَيْنَbeforeaydīhimأيديهمأَيْدِيهِمْtheir handswabi-aymānihimوبأيمانهموَبِأَيْمَٰنِهِمْand on their right;yaqūlūnaيقولونيَقُولُونَthey will say,rabbanāربنارَبَّنَآ"Our LordatmimأتممأَتْمِمْPerfectlanāلنالَنَاfor usnūranāنورنانُورَنَاour lightwa-igh'firواغفروَٱغْفِرْand grant forgivenesslanāلنالَنَآto us.innakaإنكإِنَّكَIndeed, Youʿalāعلىعَلَىٰ(are) overkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things.O you who believe, turn to Allah in sincere repentance. It may be that your Lord will absolve you of your bad deeds and admit you to gardens under which rivers flow, on the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will stream ahead of them and on their right. They will say, “Our Lord, complete our light for us and forgive us, for You are Most Capable of all things.”O you who have believed, repent to Allāh with sincere repentance. Perhaps[1709] your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allāh will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent."O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow,- the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things." |
| 9 | يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْۚ وَمَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!jāhidiجاهدجَٰهِدِStrivel-kufāraالكفارٱلْكُفَّارَ(against) the disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocrites,wa-ugh'luẓواغلظوَٱغْلُظْand be sternʿalayhimعليهمعَلَيْهِمْwith them.wamawāhumومأواهموَمَأْوَىٰهُمْAnd their abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end.O Prophet, strive [i.e., fight] against the disbelievers and the hypocrites, and be harsh with them. Their abode will be Hell. What a terrible destination!O Prophet, strive against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge (indeed). |
| 10 | ضَرَبَ ٱللَّهُ مَثَلٗا لِّلَّذِينَ كَفَرُواْ ٱمْرَأَتَ نُوحٖ وَٱمْرَأَتَ لُوطٖۖ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَٰلِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ ٱللَّهِ شَيْـٔٗا وَقِيلَ ٱدْخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَḍarabaضربضَرَبَPresentsl-lahuاللهٱللَّهُAllahmathalanمثلامَثَلًاan examplelilladhīnaللذينلِّلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieved -im'ra-ataامرأتٱمْرَأَتَ(the) wifenūḥinنوحنُوحٍ(of) Nuhwa-im'ra-ataوامرأتوَٱمْرَأَتَ(and the) wifelūṭinلوطلُوطٍ(of) Lut.kānatāكانتاكَانَتَاThey weretaḥtaتحتتَحْتَunderʿabdayniعبدينعَبْدَيْنِtwo [slaves]minمنمِنْofʿibādināعبادناعِبَادِنَاOur slavesṣāliḥayniصالحينصَٰلِحَيْنِrighteous,fakhānatāhumāفخانتاهمافَخَانَتَاهُمَاbut they both betrayed them,falamفلمفَلَمْso notyugh'niyāيغنيايُغْنِيَاthey availed,ʿanhumāعنهماعَنْهُمَاboth of them,minaمنمِنَfroml-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything,waqīlaوقيلوَقِيلَand it was said,ud'khulāادخلاٱدْخُلَا"Enterl-nāraالنارٱلنَّارَthe Firemaʿaمعمَعَwithl-dākhilīnaالداخلينٱلدَّٰخِلِينَthose who enter."Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enter.Allah sets forth an example for the disbelievers: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves, but they betrayed them[3]. Their husbands could not avail them anything against Allah, and they both were told, “Enter the Fire along with those who enter!”Allāh presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them,[1710] so they [i.e., those prophets] did not avail them from Allāh at all, and it was said, "Enter the Fire with those who enter."Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!" |
| 11 | وَضَرَبَ ٱللَّهُ مَثَلٗا لِّلَّذِينَ ءَامَنُواْ ٱمْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ٱبْنِ لِي عِندَكَ بَيْتٗا فِي ٱلْجَنَّةِ وَنَجِّنِي مِن فِرْعَوْنَ وَعَمَلِهِۦ وَنَجِّنِي مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَwaḍarabaوضربوَضَرَبَAnd presentsl-lahuاللهٱللَّهُAllahmathalanمثلامَثَلًاan examplelilladhīnaللذينلِّلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelieved -im'ra-ataامرأتٱمْرَأَتَ(the) wifefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,idhإذإِذْwhenqālatقالتقَالَتْshe said,rabbiربرَبِّ"My Lord!ib'niابنٱبْنِBuildlīليلِىfor meʿindakaعندكعِندَكَnear Youbaytanبيتابَيْتًاa housefīفيفِىinl-janatiالجنةٱلْجَنَّةِParadise,wanajjinīونجنيوَنَجِّنِىand save meminمنمِنfromfir'ʿawnaفرعونفِرْعَوْنَFiraunwaʿamalihiوعملهوَعَمَلِهِۦand his deedswanajjinīونجنيوَنَجِّنِىand save meminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And Allah citeth an example for those who believe: the wife of Pharaoh when she said: My Lord! Build for me a home with thee in the Garden, and deliver me from Pharaoh and his work, and deliver me from evil-doing folk;And Allah sets forth an example for the believers: the wife of Pharaoh, who said, “My Lord, build for me a house in Paradise near You, save me from Pharaoh and his [evil] deeds, and save me from the wrongdoing people.”And Allāh presents an example of those who believed: the wife of Pharaoh, when she said, "My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds and save me from the wrongdoing people."And Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: "O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong"; |
| 12 | وَمَرْيَمَ ٱبْنَتَ عِمْرَٰنَ ٱلَّتِيٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتْ بِكَلِمَٰتِ رَبِّهَا وَكُتُبِهِۦ وَكَانَتْ مِنَ ٱلْقَٰنِتِينَwamaryamaومريموَمَرْيَمَAnd Maryam,ib'nataابنتٱبْنَتَ(the) daughterʿim'rānaعمرانعِمْرَٰنَ(of) Imranallatīالتيٱلَّتِىٓwhoaḥṣanatأحصنتأَحْصَنَتْguardedfarjahāفرجهافَرْجَهَاher chastity,fanafakhnāفنفخنافَنَفَخْنَاso We breathedfīhiفيهفِيهِinto itminمنمِنofrūḥināروحنارُّوحِنَاOur Spirit.waṣaddaqatوصدقتوَصَدَّقَتْAnd she believedbikalimātiبكلماتبِكَلِمَٰتِ(in the) Wordsrabbihāربهارَبِّهَا(of) her Lordwakutubihiوكتبهوَكُتُبِهِۦand His Books,wakānatوكانتوَكَانَتْand she wasminaمنمِنَofl-qānitīnaالقانتينٱلْقَٰنِتِينَthe devoutly obedient.And Mary, daughter of 'Imran, whose body was chaste, therefor We breathed therein something of Our Spirit. And she put faith in the words of her Lord and His scriptures, and was of the obedient.Also [the example of] Mary, daughter of ‘Imrān who guarded her chastity, so We breathed into her through Our angel [Gabriel][4], and she firmly believed in the words of her Lord and His Scriptures and was one of the obedient.And [the example of] Mary, the daughter of ʿImrān, who guarded her chastity, so We blew into [her garment] through Our angel [i.e., Gabriel], and she believed in the words of her Lord and His scriptures and was of the devoutly obedient.And Mary the daughter of 'Imran, who guarded her chastity; and We breathed into (her body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations, and was one of the devout (servants). |
| ﮇ | |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱯ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ |
| ﲇ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲦ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ |
| ﲻ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ |
| ﳍ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱳ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲝ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ |
| ﲲ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳅ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳦ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ |
| ﱙ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱴ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲉ | ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲕ | ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲠ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲲ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ |
| ﳅ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳗ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﳠ | ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﳫ | ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ |
| ﱹ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﮈ | |
| ﲆ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ |
| ﲳ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳃ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱜ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱷ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲠ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲴ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ |
| ﳕ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱶ | ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲇ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲕ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲰ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲽ | ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳏ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ |
| ﱠ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱬ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ |
| ﱸ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲌ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲜ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ |
| ﲱ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳆ | ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ |
| ﮊ | |
| ﱳ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲁ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲑ | ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ |
| ﳇ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳖ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱨ | ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ |
| ﱿ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲖ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﳖ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ |
| ﳭ | ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ |
| ﱨ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱼ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﮋ | |
| ﲉ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ |
| ﲒ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲜ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲨ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﳂ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱳ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱿ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲎ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲚ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲫ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲾ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ |
| ﳊ | ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ |
| ﳱ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ |
| ﮍ | |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱣ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱭ | ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ |
| ﱹ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲓ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲥ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲰ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ |
| ﳄ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱧ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱿ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ |
| ﮎ | |
| ﲒ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲠ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲬ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﳊ | ﲭﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆﳇ ﳈ ﳉ |
| ﱏ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱣ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱹ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲌ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲟ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲵ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳂ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ |
| ﮐ | |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱡ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱬ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ |
| ﱼ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲊ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲝ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ |
| ﲲ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲾ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳝ | ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ |
| ﱠ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱭ | ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱸ | ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲌ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲖ | ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲨ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲶ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ |
| ﲼ | ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﮑ | |
| ﱯ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﲐ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲩ | ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﳈ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳘ | ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱤ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﲁ | ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲐ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲘ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲫ | ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﳐ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳫ | ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ |
| ﮓ | |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ |
| ﱟ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ |
| ﱿ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲗ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲩ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﳀ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳍ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱰ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱾ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺﱻ ﱼ ﱽ |
| ﲛ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲴ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳆ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
ﮇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ
ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﮈ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ
ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﮊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ
ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﮋ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ
ﳜ ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
ﮍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ
ﮎ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﮐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﮑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﮓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﮇ
قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ
وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ ١ الَّذِينَ يُظَاهِرُونَ
مِنكُم مِّن نِّسَائِهِم مَّا هُنَّ أُمَّهَاتِهِمْ إِنْ أُمَّهَاتُهُمْ إِلَّا اللَّائِي
وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنكَرًا مِّنَ الْقَوْلِ وَزُورًا وَإِنَّ
اللَّهَ لَعَفُوٌّ غَفُورٌ ٢ وَالَّذِينَ يُظَاهِرُونَ مِن نِّسَائِهِمْ ثُمَّ يَعُودُونَ
لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِّن قَبْلِ أَن يَتَمَاسَّا ذَٰلِكُمْ تُوعَظُونَ
بِهِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ٣ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ
مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَاسَّا فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ
مِسْكِينًا ذَٰلِكَ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتِلْكَ حُدُودُ اللَّهِ
وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ ٤ إِنَّ الَّذِينَ يُحَادُّونَ اللَّهَ وَرَسُولَهُ
كُبِتُوا كَمَا كُبِتَ الَّذِينَ مِن قَبْلِهِمْ وَقَدْ أَنزَلْنَا آيَاتٍ بَيِّنَاتٍ
وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ ٥ يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيُنَبِّئُهُم
بِمَا عَمِلُوا أَحْصَاهُ اللَّهُ وَنَسُوهُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ٦
أَلَمْ تَرَ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَا يَكُونُ مِن
نَّجْوَىٰ ثَلَاثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَا أَدْنَىٰ
مِن ذَٰلِكَ وَلَا أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا ثُمَّ يُنَبِّئُهُم بِمَا
عَمِلُوا يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ٧ أَلَمْ تَرَ إِلَى الَّذِينَ
نُهُوا عَنِ النَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالْإِثْمِ
وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ
بِهِ اللَّهُ وَيَقُولُونَ فِي أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ
جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُ ٨ يَا أَيُّهَا الَّذِينَ آمَنُوا
إِذَا تَنَاجَيْتُمْ فَلَا تَتَنَاجَوْا بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ
الرَّسُولِ وَتَنَاجَوْا بِالْبِرِّ وَالتَّقْوَىٰ وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ ٩ إِنَّمَا
النَّجْوَىٰ مِنَ الشَّيْطَانِ لِيَحْزُنَ الَّذِينَ آمَنُوا وَلَيْسَ بِضَارِّهِمْ
شَيْئًا إِلَّا بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ١٠ يَا
أَيُّهَا الَّذِينَ آمَنُوا إِذَا قِيلَ لَكُمْ تَفَسَّحُوا فِي الْمَجَالِسِ فَافْسَحُوا
يَفْسَحِ اللَّهُ لَكُمْ وَإِذَا قِيلَ انشُزُوا فَانشُزُوا يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا
مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ١١
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَيْ
نَجْوَاكُمْ صَدَقَةً ذَٰلِكَ خَيْرٌ لَّكُمْ وَأَطْهَرُ فَإِن لَّمْ تَجِدُوا فَإِنَّ اللَّهَ غَفُورٌ
رَّحِيمٌ ١٢ أَأَشْفَقْتُمْ أَن تُقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَاتٍ فَإِذْ لَمْ تَفْعَلُوا
وَتَابَ اللَّهُ عَلَيْكُمْ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا اللَّهَ
وَرَسُولَهُ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ ١٣ ۞ أَلَمْ تَرَ إِلَى الَّذِينَ
تَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى
الْكَذِبِ وَهُمْ يَعْلَمُونَ ١٤ أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا إِنَّهُمْ سَاءَ مَا كَانُوا
يَعْمَلُونَ ١٥ اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ فَلَهُمْ
عَذَابٌ مُّهِينٌ ١٦ لَّن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ
شَيْئًا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ١٧ يَوْمَ يَبْعَثُهُمُ
اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ
عَلَىٰ شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ ١٨ اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ
فَأَنسَاهُمْ ذِكْرَ اللَّهِ أُولَٰئِكَ حِزْبُ الشَّيْطَانِ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ
هُمُ الْخَاسِرُونَ ١٩ إِنَّ الَّذِينَ يُحَادُّونَ اللَّهَ وَرَسُولَهُ أُولَٰئِكَ فِي الْأَذَلِّينَ
٢٠ كَتَبَ اللَّهُ لَأَغْلِبَنَّ أَنَا وَرُسُلِي إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ ٢١
لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ
اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ
أَوْ عَشِيرَتَهُمْ أُولَٰئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم
بِرُوحٍ مِّنْهُ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ
خَالِدِينَ فِيهَا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُولَٰئِكَ حِزْبُ
اللَّهِ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ ٢٢
ﮈ
سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ
١ هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِن دِيَارِهِمْ
لِأَوَّلِ الْحَشْرِ مَا ظَنَنتُمْ أَن يَخْرُجُوا وَظَنُّوا أَنَّهُم مَّانِعَتُهُمْ
حُصُونُهُم مِّنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ
فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ
فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ ٢ وَلَوْلَا أَن كَتَبَ اللَّهُ عَلَيْهِمُ
الْجَلَاءَ لَعَذَّبَهُمْ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ ٣
ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِّ اللَّهَ فَإِنَّ اللَّهَ شَدِيدُ
الْعِقَابِ ٤ مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَىٰ
أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ ٥ وَمَا أَفَاءَ اللَّهُ
عَلَىٰ رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ
وَلَٰكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ
قَدِيرٌ ٦ مَّا أَفَاءَ اللَّهُ عَلَىٰ رَسُولِهِ مِنْ أَهْلِ الْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ
وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ كَيْ لَا يَكُونَ
دُولَةً بَيْنَ الْأَغْنِيَاءِ مِنكُمْ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ
وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
٧ لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِن دِيَارِهِمْ وَأَمْوَالِهِمْ
يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا وَيَنصُرُونَ اللَّهَ وَرَسُولَهُ
أُولَٰئِكَ هُمُ الصَّادِقُونَ ٨ وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِن
قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ
حَاجَةً مِّمَّا أُوتُوا وَيُؤْثِرُونَ عَلَىٰ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ
وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ٩
وَالَّذِينَ جَاءُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا
الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ
آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَّحِيمٌ ١٠ ۞ أَلَمْ تَرَ إِلَى
الَّذِينَ نَافَقُوا يَقُولُونَ لِإِخْوَانِهِمُ الَّذِينَ كَفَرُوا مِنْ أَهْلِ
الْكِتَابِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا
أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَاللَّهُ يَشْهَدُ إِنَّهُمْ
لَكَاذِبُونَ ١١ لَئِنْ أُخْرِجُوا لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا لَا يَنصُرُونَهُمْ
وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ ١٢ لَأَنتُمْ
أَشَدُّ رَهْبَةً فِي صُدُورِهِم مِّنَ اللَّهِ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ
لَّا يَفْقَهُونَ ١٣ لَا يُقَاتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرًى مُّحَصَّنَةٍ
أَوْ مِن وَرَاءِ جُدُرٍ بَأْسُهُم بَيْنَهُمْ شَدِيدٌ تَحْسَبُهُمْ جَمِيعًا
وَقُلُوبُهُمْ شَتَّىٰ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ ١٤ كَمَثَلِ
الَّذِينَ مِن قَبْلِهِمْ قَرِيبًا ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ
أَلِيمٌ ١٥ كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنسَانِ اكْفُرْ فَلَمَّا
كَفَرَ قَالَ إِنِّي بَرِيءٌ مِّنكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ ١٦
فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ خَالِدَيْنِ فِيهَا وَذَٰلِكَ جَزَاءُ
الظَّالِمِينَ ١٧ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ
نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ ١٨
وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنسَاهُمْ أَنفُسَهُمْ أُولَٰئِكَ
هُمُ الْفَاسِقُونَ ١٩ لَا يَسْتَوِي أَصْحَابُ النَّارِ وَأَصْحَابُ
الْجَنَّةِ أَصْحَابُ الْجَنَّةِ هُمُ الْفَائِزُونَ ٢٠ لَوْ أَنزَلْنَا هَٰذَا
الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ
اللَّهِ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
٢١ هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ
هُوَ الرَّحْمَٰنُ الرَّحِيمُ ٢٢ هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ الْمَلِكُ
الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ
الْمُتَكَبِّرُ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ ٢٣ هُوَ اللَّهُ
الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ يُسَبِّحُ
لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ ٢٤
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يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ
تُلْقُونَ إِلَيْهِم بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُم مِّنَ الْحَقِّ يُخْرِجُونَ
الرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَادًا فِي
سَبِيلِي وَابْتِغَاءَ مَرْضَاتِي تُسِرُّونَ إِلَيْهِم بِالْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا
أَخْفَيْتُمْ وَمَا أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ ١ إِن
يَثْقَفُوكُمْ يَكُونُوا لَكُمْ أَعْدَاءً وَيَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم
بِالسُّوءِ وَوَدُّوا لَوْ تَكْفُرُونَ ٢ لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ
يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٣ قَدْ كَانَتْ
لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا
بُرَآءُ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا
وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا بِاللَّهِ وَحْدَهُ إِلَّا قَوْلَ
إِبْرَاهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَا أَمْلِكُ لَكَ مِنَ اللَّهِ مِن شَيْءٍ
رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ ٤ رَبَّنَا لَا تَجْعَلْنَا
فِتْنَةً لِّلَّذِينَ كَفَرُوا وَاغْفِرْ لَنَا رَبَّنَا إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ ٥
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ
وَمَن يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ ٦ ۞ عَسَى اللَّهُ أَن يَجْعَلَ
بَيْنَكُمْ وَبَيْنَ الَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَاللَّهُ قَدِيرٌ وَاللَّهُ غَفُورٌ
رَّحِيمٌ ٧ لَّا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم
مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ
٨ إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُم مِّن
دِيَارِكُمْ وَظَاهَرُوا عَلَىٰ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُولَٰئِكَ
هُمُ الظَّالِمُونَ ٩ يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ
مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ
فَلَا تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ
وَآتُوهُم مَّا أَنفَقُوا وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَا آتَيْتُمُوهُنَّ
أُجُورَهُنَّ وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ وَاسْأَلُوا مَا أَنفَقْتُمْ وَلْيَسْأَلُوا مَا
أَنفَقُوا ذَٰلِكُمْ حُكْمُ اللَّهِ يَحْكُمُ بَيْنَكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ ١٠ وَإِن فَاتَكُمْ
شَيْءٌ مِّنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ فَآتُوا الَّذِينَ ذَهَبَتْ
أَزْوَاجُهُم مِّثْلَ مَا أَنفَقُوا وَاتَّقُوا اللَّهَ الَّذِي أَنتُم بِهِ مُؤْمِنُونَ ١١
يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَىٰ أَن لَّا يُشْرِكْنَ
بِاللَّهِ شَيْئًا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَادَهُنَّ وَلَا
يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ
فِي مَعْرُوفٍ فَبَايِعْهُنَّ وَاسْتَغْفِرْ لَهُنَّ اللَّهَ إِنَّ اللَّهَ غَفُورٌ
رَّحِيمٌ ١٢ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ
قَدْ يَئِسُوا مِنَ الْآخِرَةِ كَمَا يَئِسَ الْكُفَّارُ مِنْ أَصْحَابِ الْقُبُورِ ١٣
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سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ
١ يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ ٢
كَبُرَ مَقْتًا عِندَ اللَّهِ أَن تَقُولُوا مَا لَا تَفْعَلُونَ ٣ إِنَّ
اللَّهَ يُحِبُّ الَّذِينَ يُقَاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُم
بُنْيَانٌ مَّرْصُوصٌ ٤ وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ
لِمَ تُؤْذُونَنِي وَقَد تَّعْلَمُونَ أَنِّي رَسُولُ اللَّهِ إِلَيْكُمْ فَلَمَّا
زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ٥
وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقًا
لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ
فَلَمَّا جَاءَهُم بِالْبَيِّنَاتِ قَالُوا هَٰذَا سِحْرٌ مُّبِينٌ ٦ وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى
اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
٧ يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ
الْكَافِرُونَ ٨ هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ
عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ ٩ يَا أَيُّهَا الَّذِينَ آمَنُوا هَلْ أَدُلُّكُمْ
عَلَىٰ تِجَارَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ ١٠ تُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ وَتُجَاهِدُونَ
فِي سَبِيلِ اللَّهِ بِأَمْوَالِكُمْ وَأَنفُسِكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ١١
يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَمَسَاكِنَ
طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ ١٢ وَأُخْرَىٰ تُحِبُّونَهَا نَصْرٌ
مِّنَ اللَّهِ وَفَتْحٌ قَرِيبٌ وَبَشِّرِ الْمُؤْمِنِينَ ١٣ يَا أَيُّهَا الَّذِينَ آمَنُوا
كُونُوا أَنصَارَ اللَّهِ كَمَا قَالَ عِيسَى ابْنُ مَرْيَمَ لِلْحَوَارِيِّينَ مَنْ أَنصَارِي إِلَى
اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ فَآمَنَت طَّائِفَةٌ مِّن بَنِي
إِسْرَائِيلَ وَكَفَرَت طَّائِفَةٌ فَأَيَّدْنَا الَّذِينَ آمَنُوا عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَ ١٤
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يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ الْمَلِكِ الْقُدُّوسِ الْعَزِيزِ
الْحَكِيمِ ١ هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ
آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا
مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ ٢ وَآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ
وَهُوَ الْعَزِيزُ الْحَكِيمُ ٣ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ
ذُو الْفَضْلِ الْعَظِيمِ ٤ مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ
يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا بِئْسَ مَثَلُ الْقَوْمِ
الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
٥ قُلْ يَا أَيُّهَا الَّذِينَ هَادُوا إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَاءُ لِلَّهِ
مِن دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِن كُنتُمْ صَادِقِينَ ٦ وَلَا يَتَمَنَّوْنَهُ
أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ ٧ قُلْ
إِنَّ الْمَوْتَ الَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَاقِيكُمْ ثُمَّ تُرَدُّونَ
إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٨
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ
فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ
تَعْلَمُونَ ٩ فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا
مِن فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ ١٠
وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا قُلْ مَا عِندَ
اللَّهِ خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَارَةِ وَاللَّهُ خَيْرُ الرَّازِقِينَ ١١
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إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ وَاللَّهُ يَعْلَمُ إِنَّكَ
لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ ١ اتَّخَذُوا
أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ إِنَّهُمْ سَاءَ مَا كَانُوا
يَعْمَلُونَ ٢ ذَٰلِكَ بِأَنَّهُمْ آمَنُوا ثُمَّ كَفَرُوا فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ
لَا يَفْقَهُونَ ٣ ۞ وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِن
يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ يَحْسَبُونَ كُلَّ
صَيْحَةٍ عَلَيْهِمْ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ قَاتَلَهُمُ اللَّهُ أَنَّىٰ يُؤْفَكُونَ ٤
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا يَسْتَغْفِرْ لَكُمْ رَسُولُ اللَّهِ لَوَّوْا رُءُوسَهُمْ
وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ ٥ سَوَاءٌ عَلَيْهِمْ
أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ اللَّهُ لَهُمْ
إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ٦ هُمُ الَّذِينَ يَقُولُونَ
لَا تُنفِقُوا عَلَىٰ مَنْ عِندَ رَسُولِ اللَّهِ حَتَّىٰ يَنفَضُّوا وَلِلَّهِ
خَزَائِنُ السَّمَاوَاتِ وَالْأَرْضِ وَلَٰكِنَّ الْمُنَافِقِينَ لَا يَفْقَهُونَ
٧ يَقُولُونَ لَئِن رَّجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ
مِنْهَا الْأَذَلَّ وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ
الْمُنَافِقِينَ لَا يَعْلَمُونَ ٨ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا
تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَن ذِكْرِ اللَّهِ وَمَن
يَفْعَلْ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ ٩ وَأَنفِقُوا مِن مَّا رَزَقْنَاكُم
مِّن قَبْلِ أَن يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي
إِلَىٰ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ الصَّالِحِينَ ١٠ وَلَن
يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ ١١
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يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ
وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١ هُوَ الَّذِي خَلَقَكُمْ فَمِنكُمْ كَافِرٌ وَمِنكُم
مُّؤْمِنٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٢ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ
بِالْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَإِلَيْهِ الْمَصِيرُ ٣ يَعْلَمُ
مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ وَاللَّهُ
عَلِيمٌ بِذَاتِ الصُّدُورِ ٤ أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ كَفَرُوا مِن قَبْلُ
فَذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ٥ ذَٰلِكَ بِأَنَّهُ كَانَت تَّأْتِيهِمْ
رُسُلُهُم بِالْبَيِّنَاتِ فَقَالُوا أَبَشَرٌ يَهْدُونَنَا فَكَفَرُوا وَتَوَلَّوا وَّاسْتَغْنَى
اللَّهُ وَاللَّهُ غَنِيٌّ حَمِيدٌ ٦ زَعَمَ الَّذِينَ كَفَرُوا أَن لَّن يُبْعَثُوا قُلْ بَلَىٰ
وَرَبِّي لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ وَذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ ٧
فَآمِنُوا بِاللَّهِ وَرَسُولِهِ وَالنُّورِ الَّذِي أَنزَلْنَا وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
٨ يَوْمَ يَجْمَعُكُمْ لِيَوْمِ الْجَمْعِ ذَٰلِكَ يَوْمُ التَّغَابُنِ وَمَن يُؤْمِن بِاللَّهِ
وَيَعْمَلْ صَالِحًا يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن
تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَٰلِكَ الْفَوْزُ الْعَظِيمُ ٩
وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ
خَالِدِينَ فِيهَا وَبِئْسَ الْمَصِيرُ ١٠ مَا أَصَابَ مِن مُّصِيبَةٍ
إِلَّا بِإِذْنِ اللَّهِ وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ وَاللَّهُ بِكُلِّ
شَيْءٍ عَلِيمٌ ١١ وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ فَإِن
تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا الْبَلَاغُ الْمُبِينُ ١٢ اللَّهُ لَا إِلَٰهَ
إِلَّا هُوَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ١٣ يَا
أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ
عَدُوًّا لَّكُمْ فَاحْذَرُوهُمْ وَإِن تَعْفُوا وَتَصْفَحُوا
وَتَغْفِرُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٤ إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ
فِتْنَةٌ وَاللَّهُ عِندَهُ أَجْرٌ عَظِيمٌ ١٥ فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ
وَاسْمَعُوا وَأَطِيعُوا وَأَنفِقُوا خَيْرًا لِّأَنفُسِكُمْ وَمَن يُوقَ
شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ١٦ إِن تُقْرِضُوا
اللَّهَ قَرْضًا حَسَنًا يُضَاعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ شَكُورٌ
حَلِيمٌ ١٧ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الْحَكِيمُ ١٨
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يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا
الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا
أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَن يَتَعَدَّ حُدُودَ
اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا ١
فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ
وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ذَٰلِكُمْ يُوعَظُ
بِهِ مَن كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ
مَخْرَجًا ٢ وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ
فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ
قَدْرًا ٣ وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِن نِّسَائِكُمْ إِنِ
ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُولَاتُ
الْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ اللَّهَ
يَجْعَل لَّهُ مِنْ أَمْرِهِ يُسْرًا ٤ ذَٰلِكَ أَمْرُ اللَّهِ أَنزَلَهُ إِلَيْكُمْ
وَمَن يَتَّقِ اللَّهَ يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُعْظِمْ لَهُ أَجْرًا ٥
أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا
عَلَيْهِنَّ وَإِن كُنَّ أُولَاتِ حَمْلٍ فَأَنفِقُوا عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ فَإِنْ
أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُم بِمَعْرُوفٍ وَإِن
تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَىٰ ٦ لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِ وَمَن
قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّا آتَاهُ اللَّهُ لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا
مَا آتَاهَا سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا ٧ وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ
عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِ فَحَاسَبْنَاهَا حِسَابًا شَدِيدًا وَعَذَّبْنَاهَا عَذَابًا
نُّكْرًا ٨ فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَاقِبَةُ أَمْرِهَا خُسْرًا ٩ أَعَدَّ اللَّهُ
لَهُمْ عَذَابًا شَدِيدًا فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ الَّذِينَ آمَنُوا قَدْ
أَنزَلَ اللَّهُ إِلَيْكُمْ ذِكْرًا ١٠ رَّسُولًا يَتْلُو عَلَيْكُمْ آيَاتِ اللَّهِ مُبَيِّنَاتٍ لِّيُخْرِجَ
الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَمَن يُؤْمِن
بِاللَّهِ وَيَعْمَلْ صَالِحًا يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ
فِيهَا أَبَدًا قَدْ أَحْسَنَ اللَّهُ لَهُ رِزْقًا ١١ اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ
وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ
كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا ١٢
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يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ تَبْتَغِي مَرْضَاتَ أَزْوَاجِكَ
وَاللَّهُ غَفُورٌ رَّحِيمٌ ١ قَدْ فَرَضَ اللَّهُ لَكُمْ تَحِلَّةَ أَيْمَانِكُمْ وَاللَّهُ مَوْلَاكُمْ وَهُوَ
الْعَلِيمُ الْحَكِيمُ ٢ وَإِذْ أَسَرَّ النَّبِيُّ إِلَىٰ بَعْضِ أَزْوَاجِهِ حَدِيثًا فَلَمَّا
نَبَّأَتْ بِهِ وَأَظْهَرَهُ اللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَن بَعْضٍ فَلَمَّا
نَبَّأَهَا بِهِ قَالَتْ مَنْ أَنبَأَكَ هَٰذَا قَالَ نَبَّأَنِيَ الْعَلِيمُ الْخَبِيرُ ٣ إِن
تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا وَإِن تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ
هُوَ مَوْلَاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ وَالْمَلَائِكَةُ بَعْدَ ذَٰلِكَ
ظَهِيرٌ ٤ عَسَىٰ رَبُّهُ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِّنكُنَّ
مُسْلِمَاتٍ مُّؤْمِنَاتٍ قَانِتَاتٍ تَائِبَاتٍ عَابِدَاتٍ سَائِحَاتٍ ثَيِّبَاتٍ
وَأَبْكَارًا ٥ يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ
نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ
شِدَادٌ لَّا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ٦ يَا أَيُّهَا
الَّذِينَ كَفَرُوا لَا تَعْتَذِرُوا الْيَوْمَ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ٧
يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ
رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يَوْمَ لَا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ
آمَنُوا مَعَهُ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ يَقُولُونَ
رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٨
يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ
عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ ٩ ضَرَبَ اللَّهُ مَثَلًا
لِّلَّذِينَ كَفَرُوا امْرَأَتَ نُوحٍ وَامْرَأَتَ لُوطٍ كَانَتَا تَحْتَ
عَبْدَيْنِ مِنْ عِبَادِنَا صَالِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا
مِنَ اللَّهِ شَيْئًا وَقِيلَ ادْخُلَا النَّارَ مَعَ الدَّاخِلِينَ ١٠
وَضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ آمَنُوا امْرَأَتَ فِرْعَوْنَ إِذْ
قَالَتْ رَبِّ ابْنِ لِي عِندَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِي مِن فِرْعَوْنَ
وَعَمَلِهِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ ١١ وَمَرْيَمَ ابْنَتَ
عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا
وَصَدَّقَتْ بِكَلِمَاتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ مِنَ الْقَانِتِينَ ١٢
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قَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّتِي تُجَٰدِلُكَ فِي زَوْجِهَا وَتَشْتَكِيٓ إِلَى ٱللَّهِ
وَٱللَّهُ يَسْمَعُ تَحَاوُرَكُمَآۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٌ ١ ٱلَّذِينَ يُظَٰهِرُونَ
مِنكُم مِّن نِّسَآئِهِم مَّا هُنَّ أُمَّهَٰتِهِمْۖ إِنْ أُمَّهَٰتُهُمْ إِلَّا ٱلَّٰٓـِٔي
وَلَدْنَهُمْۚ وَإِنَّهُمْ لَيَقُولُونَ مُنكَرٗا مِّنَ ٱلْقَوْلِ وَزُورٗاۚ وَإِنَّ
ٱللَّهَ لَعَفُوٌّ غَفُورَ ٢ وَٱلَّذِينَ يُظَٰهِرُونَ مِن نِّسَآئِهِمْ ثُمَّ يَعُودُونَ
لِمَا قَالُواْ فَتَحْرِيرُ رَقَبَةٖ مِّن قَبْلِ أَن يَتَمَآسَّاۚ ذَٰلِكُمْ تُوعَظُونَ
بِهِۦۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ ٣ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ
مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَآسَّاۖ فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ
مِسْكِينٗاۚ ذَٰلِكَ لِتُؤْمِنُواْ بِٱللَّهِ وَرَسُولِهِۦۚ وَتِلْكَ حُدُودُ ٱللَّهِ
وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمٌ ٤ إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُ
كُبِتُواْ كَمَا كُبِتَ ٱلَّذِينَ مِن قَبْلِهِمْۚ وَقَدْ أَنزَلْنَآ ءَايَٰتِۭ بَيِّنَٰتٖۚ
وَلِلْكَٰفِرِينَ عَذَابَ مُّهِينَ ٥ يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعٗا فَيُنَبِّئُهُم
بِمَا عَمِلُوٓاْۚ أَحْصَىٰهُ ٱللَّهُ وَنَسُوهُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌ ٦
أَلَمْ تَرَ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ مَا يَكُونُ مِن
نَّجْوَىٰ ثَلَٰثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَآ أَدْنَىٰ
مِن ذَٰلِكَ وَلَآ أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُواْۖ ثُمَّ يُنَبِّئُهُم بِمَا
عَمِلُواْ يَوْمَ ٱلْقِيَٰمَةِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ٧ أَلَمْ تَرَ إِلَى ٱلَّذِينَ
نُهُواْ عَنِ ٱلنَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُواْ عَنْهُ وَيَتَنَٰجَوْنَ بِٱلْإِثْمِ
وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِۖ وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ
بِهِ ٱللَّهُ وَيَقُولُونَ فِيٓ أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُۚ حَسْبُهُمْ
جَهَنَّمُ يَصْلَوْنَهَاۖ فَبِئْسَ ٱلْمَصِيرُ ٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا
تَنَٰجَيْتُمْ فَلَا تَتَنَٰجَوْاْ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ
وَتَنَٰجَوْاْ بِٱلْبِرِّ وَٱلتَّقْوَىٰۖ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيْهِ تُحْشَرُونَ ٩ إِنَّمَا
ٱلنَّجْوَىٰ مِنَ ٱلشَّيْطَٰنِ لِيَحْزُنَ ٱلَّذِينَ ءَامَنُواْ وَلَيْسَ بِضَآرِّهِمْ
شَيْـًٔا إِلَّا بِإِذْنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ١٠ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قِيلَ لَكُمْ تَفَسَّحُواْ فِي ٱلْمَجَٰلِسِ فَٱفْسَحُواْ يَفْسَحِ
ٱللَّهُ لَكُمْۖ وَإِذَا قِيلَ ٱنشُزُواْ فَٱنشُزُواْ يَرْفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمْ
وَٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ دَرَجَٰتٖۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ ١١
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَٰجَيْتُمُ ٱلرَّسُولَ فَقَدِّمُواْ بَيْنَ يَدَيْ نَجْوَىٰكُمْ
صَدَقَةٗۚ ذَٰلِكَ خَيْرَ لَّكُمْ وَأَطْهَرُۚ فَإِن لَّمْ تَجِدُواْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌ
١٢ ءَأَشْفَقْتُمْ أَن تُقَدِّمُواْ بَيْنَ يَدَيْ نَجْوَىٰكُمْ صَدَقَٰتٖۚ فَإِذْ لَمْ تَفْعَلُواْ
وَتَابَ ٱللَّهُ عَلَيْكُمْ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَطِيعُواْ ٱللَّهَ
وَرَسُولَهُۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَ ١٣ أَلَمْ تَرَ إِلَى ٱلَّذِينَ تَوَلَّوْاْ
قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى ٱلْكَذِبِ
وَهُمْ يَعْلَمُونَ ١٤ أَعَدَّ ٱللَّهُ لَهُمْ عَذَابٗا شَدِيدًاۖ إِنَّهُمْ سَآءَ مَا كَانُواْ
يَعْمَلُونَ ١٥ ٱتَّخَذُوٓاْ أَيْمَٰنَهُمْ جُنَّةٗ فَصَدُّواْ عَن سَبِيلِ ٱللَّهِ فَلَهُمْ
عَذَابَ مُّهِينَ ١٦ لَّن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ
شَيْـًٔاۚ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ١٧ يَوْمَ يَبْعَثُهُمُ
ٱللَّهُ جَمِيعٗا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ
عَلَىٰ شَيْءٍۚ أَلَآ إِنَّهُمْ هُمُ ٱلْكَٰذِبُونَ ١٨ ٱسْتَحْوَذَ عَلَيْهِمُ ٱلشَّيْطَٰنُ
فَأَنسَىٰهُمْ ذِكْرَ ٱللَّهِۚ أُوْلَٰٓئِكَ حِزْبُ ٱلشَّيْطَٰنِۚ أَلَآ إِنَّ حِزْبَ ٱلشَّيْطَٰنِ
هُمُ ٱلْخَٰسِرُونَ ١٩ إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُٓ أُوْلَٰٓئِكَ فِي ٱلْأَذَلِّينَ
٢٠ كَتَبَ ٱللَّهُ لَأَغْلِبَنَّ أَنَا وَرُسُلِيٓۚ إِنَّ ٱللَّهَ قَوِيٌّ عَزِيزَ ٢١
لَّا تَجِدُ قَوْمٗا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ يُوَآدُّونَ مَنْ حَآدَّ
ٱللَّهَ وَرَسُولَهُ وَلَوْ كَانُوٓاْ ءَابَآءَهُمْ أَوْ أَبْنَآءَهُمْ أَوْ إِخْوَٰنَهُمْ
أَوْ عَشِيرَتَهُمْۚ أُوْلَٰٓئِكَ كَتَبَ فِي قُلُوبِهِمُ ٱلْإِيمَٰنَ وَأَيَّدَهُم
بِرُوحٖ مِّنْهُۖ وَيُدْخِلُهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ
خَٰلِدِينَ فِيهَاۚ رَضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُۚ أُوْلَٰٓئِكَ حِزْبُ
ٱللَّهِۚ أَلَآ إِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْمُفْلِحُونَ ٢٢
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سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
١ هُوَ ٱلَّذِيٓ أَخْرَجَ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ مِن دِيَٰرِهِمْ
لِأَوَّلِ ٱلْحَشْرِۚ مَا ظَنَنتُمْ أَن يَخْرُجُواْۖ وَظَنُّوٓاْ أَنَّهُم مَّانِعَتُهُمْ
حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُواْۖ وَقَذَفَ
فِي قُلُوبِهِمُ ٱلرُّعْبَۚ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي ٱلْمُؤْمِنِينَ
فَٱعْتَبِرُواْ يَٰٓأُوْلِي ٱلْأَبْصَٰرِ ٢ وَلَوْلَآ أَن كَتَبَ ٱللَّهُ عَلَيْهِمُ
ٱلْجَلَآءَ لَعَذَّبَهُمْ فِي ٱلدُّنْيَاۖ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابُ ٱلنَّارِ ٣
ذَٰلِكَ بِأَنَّهُمْ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۖ وَمَن يُشَآقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ
ٱلْعِقَابِ ٤ مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَآئِمَةً عَلَىٰٓ
أُصُولِهَا فَبِإِذْنِ ٱللَّهِ وَلِيُخْزِيَ ٱلْفَٰسِقِينَ ٥ وَمَآ أَفَآءَ ٱللَّهُ
عَلَىٰ رَسُولِهِۦ مِنْهُمْ فَمَآ أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٖ وَلَا رِكَابٖ
وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ
قَدِيرَ ٦ مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ
وَلِذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَيْ لَا يَكُونَ
دُولَةَۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ
وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُواْۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
٧ لِلْفُقَرَآءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُواْ مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ
يَبْتَغُونَ فَضْلٗا مِّنَ ٱللَّهِ وَرِضْوَٰنٗا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُٓۚ
أُوْلَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ ٨ وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن
قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ
حَاجَةٗ مِّمَّآ أُوتُواْ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةَۚ
وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ٩
وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا
ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلّٗا لِّلَّذِينَ
ءَامَنُواْ رَبَّنَآ إِنَّكَ رَءُوفَ رَّحِيمٌ ١٠ أَلَمْ تَرَ إِلَى ٱلَّذِينَ
نَافَقُواْ يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ
لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدٗا
وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ
١١ لَئِنْ أُخْرِجُواْ لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُواْ لَا يَنصُرُونَهُمْ
وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَٰرَ ثُمَّ لَا يُنصَرُونَ ١٢ لَأَنتُمْ
أَشَدُّ رَهْبَةٗ فِي صُدُورِهِم مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ
لَّا يَفْقَهُونَ ١٣ لَا يُقَٰتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرٗى مُّحَصَّنَةٍ
أَوْ مِن وَرَآءِ جُدُرِۭۚ بَأْسُهُم بَيْنَهُمْ شَدِيدَۚ تَحْسَبُهُمْ جَمِيعٗا
وَقُلُوبُهُمْ شَتَّىٰۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ لَّا يَعْقِلُونَ ١٤ كَمَثَلِ
ٱلَّذِينَ مِن قَبْلِهِمْ قَرِيبٗاۖ ذَاقُواْ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ
أَلِيمَ ١٥ كَمَثَلِ ٱلشَّيْطَٰنِ إِذْ قَالَ لِلْإِنسَٰنِ ٱكْفُرْ فَلَمَّا
كَفَرَ قَالَ إِنِّي بَرِيٓءَ مِّنكَ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَ ١٦
فَكَانَ عَٰقِبَتَهُمَآ أَنَّهُمَا فِي ٱلنَّارِ خَٰلِدَيْنِ فِيهَاۚ وَذَٰلِكَ جَزَٰٓؤُاْ
ٱلظَّٰلِمِينَ ١٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَلْتَنظُرْ نَفْسَ
مَّا قَدَّمَتْ لِغَدٖۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعْمَلُونَ ١٨
وَلَا تَكُونُواْ كَٱلَّذِينَ نَسُواْ ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْۚ أُوْلَٰٓئِكَ
هُمُ ٱلْفَٰسِقُونَ ١٩ لَا يَسْتَوِيٓ أَصْحَٰبُ ٱلنَّارِ وَأَصْحَٰبُ
ٱلْجَنَّةِۚ أَصْحَٰبُ ٱلْجَنَّةِ هُمُ ٱلْفَآئِزُونَ ٢٠ لَوْ أَنزَلْنَا هَٰذَا
ٱلْقُرْءَانَ عَلَىٰ جَبَلٖ لَّرَأَيْتَهُ خَٰشِعٗا مُّتَصَدِّعٗا مِّنْ خَشْيَةِ
ٱللَّهِۚ وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
٢١ هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۖ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِۖ
هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُ ٢٢ هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَ ٱلْمَلِكُ
ٱلْقُدُّوسُ ٱلسَّلَٰمُ ٱلْمُؤْمِنُ ٱلْمُهَيْمِنُ ٱلْعَزِيزُ ٱلْجَبَّارُ
ٱلْمُتَكَبِّرُۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ ٢٣ هُوَ ٱللَّهُ
ٱلْخَٰلِقُ ٱلْبَارِئُ ٱلْمُصَوِّرُۖ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰۚ يُسَبِّحُ
لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٢٤
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَآءَ تُلْقُونَ
إِلَيْهِم بِٱلْمَوَدَّةِ وَقَدْ كَفَرُواْ بِمَا جَآءَكُم مِّنَ ٱلْحَقِّ يُخْرِجُونَ ٱلرَّسُولَ
وَإِيَّاكُمْ أَن تُؤْمِنُواْ بِٱللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَٰدٗا فِي سَبِيلِي
وَٱبْتِغَآءَ مَرْضَاتِيۚ تُسِرُّونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَآ أَخْفَيْتُمْ
وَمَآ أَعْلَنتُمْۚ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ١ إِن
يَثْقَفُوكُمْ يَكُونُواْ لَكُمْ أَعْدَآءٗ وَيَبْسُطُوٓاْ إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم
بِٱلسُّوٓءِ وَوَدُّواْ لَوْ تَكْفُرُونَ ٢ لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْۚ
يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَ ٣ قَدْ كَانَتْ
لَكُمْ أُسْوَةٌ حَسَنَةَ فِيٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُٓ إِذْ قَالُواْ لِقَوْمِهِمْ إِنَّا
بُرَءَٰٓؤُاْ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا
وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُواْ بِٱللَّهِ وَحْدَهُٓ إِلَّا قَوْلَ
إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَيْءٖۖ
رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ ٤ رَبَّنَا لَا تَجْعَلْنَا
فِتْنَةٗ لِّلَّذِينَ كَفَرُواْ وَٱغْفِرْ لَنَا رَبَّنَآۖ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٥
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةَ لِّمَن كَانَ يَرْجُواْ ٱللَّهَ وَٱلْيَوْمَ ٱلْأٓخِرَۚ
وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُ ٦ عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ
وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةٗۚ وَٱللَّهُ قَدِيرَۚ وَٱللَّهُ غَفُورَ رَّحِيمَ
٧ لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِي ٱلدِّينِ وَلَمْ يُخْرِجُوكُم
مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓاْ إِلَيْهِمْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
٨ إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِي ٱلدِّينِ وَأَخْرَجُوكُم مِّن
دِيَٰرِكُمْ وَظَٰهَرُواْ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْۚ وَمَن يَتَوَلَّهُمْ فَأُوْلَٰٓئِكَ
هُمُ ٱلظَّٰلِمُونَ ٩ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَٰتُ مُهَٰجِرَٰتٖ
فَٱمْتَحِنُوهُنَّۖ ٱللَّهُ أَعْلَمُ بِإِيمَٰنِهِنَّۖ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَٰتٖ فَلَا
تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِۖ لَا هُنَّ حِلَّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم
مَّآ أَنفَقُواْۚ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّۚ
وَلَا تُمْسِكُواْ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُواْ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُواْ مَآ أَنفَقُواْۚ
ذَٰلِكُمْ حُكْمُ ٱللَّهِ يَحْكُمُ بَيْنَكُمْۖ وَٱللَّهُ عَلِيمٌ حَكِيمَ ١٠ وَإِن فَاتَكُمْ
شَيْءَ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُواْ ٱلَّذِينَ ذَهَبَتْ
أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُواْۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤْمِنُونَ ١١
يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ
شَيْـٔٗا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ
بِبُهْتَٰنٖ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِي
مَعْرُوفٖ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ
١٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَوَلَّوْاْ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِمْ قَدْ
يَئِسُواْ مِنَ ٱلْأٓخِرَةِ كَمَا يَئِسَ ٱلْكُفَّارُ مِنْ أَصْحَٰبِ ٱلْقُبُورِ ١٣
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سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
١ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ ٢
كَبُرَ مَقْتًا عِندَ ٱللَّهِ أَن تَقُولُواْ مَا لَا تَفْعَلُونَ ٣ إِنَّ
ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِي سَبِيلِهِۦ صَفّٗا كَأَنَّهُم
بُنْيَٰنَ مَّرْصُوصَ ٤ وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ لِمَ
تُؤْذُونَنِي وَقَد تَّعْلَمُونَ أَنِّي رَسُولُ ٱللَّهِ إِلَيْكُمْۖ فَلَمَّا زَاغُوٓاْ
أَزَاغَ ٱللَّهُ قُلُوبَهُمْۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَ ٥
وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَٰبَنِيٓ إِسْرَٰٓءِيلَ إِنِّي رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقٗا لِّمَا
بَيْنَ يَدَيَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرَۢا بِرَسُولٖ يَأْتِي مِنۢ بَعْدِي ٱسْمُهُٓ أَحْمَدُۖ فَلَمَّا
جَآءَهُم بِٱلْبَيِّنَٰتِ قَالُواْ هَٰذَا سِحْرَ مُّبِينَ ٦ وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى
ٱللَّهِ ٱلْكَذِبَ وَهُوَ يُدْعَىٰٓ إِلَى ٱلْإِسْلَٰمِۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ
٧ يُرِيدُونَ لِيُطْفِـُٔواْ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوْ كَرِهَ
ٱلْكَٰفِرُونَ ٨ هُوَ ٱلَّذِيٓ أَرْسَلَ رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُ
عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ ٩ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ هَلْ أَدُلُّكُمْ عَلَىٰ
تِجَٰرَةٖ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٖ ١٠ تُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَٰهِدُونَ
فِي سَبِيلِ ٱللَّهِ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ١١
يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَسَٰكِنَ
طَيِّبَةٗ فِي جَنَّٰتِ عَدْنٖۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ ١٢ وَأُخْرَىٰ تُحِبُّونَهَاۖ نَصْرَ
مِّنَ ٱللَّهِ وَفَتْحَ قَرِيبَ وَبَشِّرِ ٱلْمُؤْمِنِينَ ١٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُوٓاْ
أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبْنُ مَرْيَمَ لِلْحَوَارِيِّـنَ مَنْ أَنصَارِيٓ إِلَى ٱللَّهِۖ
قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِۖ فَـَٔامَنَت طَّآئِفَةَ مِّنۢ بَنِيٓ إِسْرَٰٓءِيلَ
وَكَفَرَت طَّآئِفَةَۖ فَأَيَّدْنَا ٱلَّذِينَ ءَامَنُواْ عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُواْ ظَٰهِرِينَ ١٤
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يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ
ٱلْحَكِيمِ ١ هُوَ ٱلَّذِي بَعَثَ فِي ٱلْأُمِّيِّـنَ رَسُولٗا مِّنْهُمْ يَتْلُواْ عَلَيْهِمْ
ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُواْ
مِن قَبْلُ لَفِي ضَلَٰلٖ مُّبِينٖ ٢ وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُواْ بِهِمْۚ
وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٣ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ
ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ٤ مَثَلُ ٱلَّذِينَ حُمِّلُواْ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ
يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارَۢاۚ بِئْسَ مَثَلُ ٱلْقَوْمِ
ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ
٥ قُلْ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓاْ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن
دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ ٦ وَلَا يَتَمَنَّوْنَهُٓ
أَبَدَۢا بِمَا قَدَّمَتْ أَيْدِيهِمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ ٧ قُلْ
إِنَّ ٱلْمَوْتَ ٱلَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَٰقِيكُمْۖ ثُمَّ تُرَدُّونَ
إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٨
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نُودِيَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْاْ
إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُواْ ٱلْبَيْعَۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
٩ فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُواْ فِي ٱلْأَرْضِ وَٱبْتَغُواْ
مِن فَضْلِ ٱللَّهِ وَٱذْكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمْ تُفْلِحُونَ ١٠
وَإِذَا رَأَوْاْ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓاْ إِلَيْهَا وَتَرَكُوكَ قَآئِمٗاۚ قُلْ مَا عِندَ
ٱللَّهِ خَيْرَ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِۚ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ ١١
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إِذَا جَآءَكَ ٱلْمُنَٰفِقُونَ قَالُواْ نَشْهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِ وَٱللَّهُ يَعْلَمُ إِنَّكَ
لَرَسُولُهُ وَٱللَّهُ يَشْهَدُ إِنَّ ٱلْمُنَٰفِقِينَ لَكَٰذِبُونَ ١ ٱتَّخَذُوٓاْ
أَيْمَٰنَهُمْ جُنَّةٗ فَصَدُّواْ عَن سَبِيلِ ٱللَّهِۚ إِنَّهُمْ سَآءَ مَا كَانُواْ
يَعْمَلُونَ ٢ ذَٰلِكَ بِأَنَّهُمْ ءَامَنُواْ ثُمَّ كَفَرُواْ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ
لَا يَفْقَهُونَ ٣ وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْۖ وَإِن يَقُولُواْ
تَسْمَعْ لِقَوْلِهِمْۖ كَأَنَّهُمْ خُشُبَ مُّسَنَّدَةَۖ يَحْسَبُونَ كُلَّ صَيْحَةٍ
عَلَيْهِمْۚ هُمُ ٱلْعَدُوُّ فَٱحْذَرْهُمْۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤْفَكُونَ ٤
وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ يَسْتَغْفِرْ لَكُمْ رَسُولُ ٱللَّهِ لَوَّوْاْ رُءُوسَهُمْ
وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ ٥ سَوَآءٌ عَلَيْهِمْ
أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ ٱللَّهُ لَهُمْۚ
إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَ ٦ هُمُ ٱلَّذِينَ يَقُولُونَ
لَا تُنفِقُواْ عَلَىٰ مَنْ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّواْ وَلِلَّهِ
خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَفْقَهُونَ
٧ يَقُولُونَ لَئِن رَّجَعْنَآ إِلَى ٱلْمَدِينَةِ لَيُخْرِجَنَّ ٱلْأَعَزُّ
مِنْهَا ٱلْأَذَلَّۚ وَلِلَّهِ ٱلْعِزَّةُ وَلِرَسُولِهِۦ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ
ٱلْمُنَٰفِقِينَ لَا يَعْلَمُونَ ٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُلْهِكُمْ
أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُمْ عَن ذِكْرِ ٱللَّهِۚ وَمَن يَفْعَلْ
ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ٩ وَأَنفِقُواْ مِن مَّا رَزَقْنَٰكُم
مِّن قَبْلِ أَن يَأْتِيَ أَحَدَكُمُ ٱلْمَوْتُ فَيَقُولَ رَبِّ لَوْلَآ أَخَّرْتَنِيٓ
إِلَىٰٓ أَجَلٖ قَرِيبٖ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَ ١٠ وَلَن
يُؤَخِّرَ ٱللَّهُ نَفْسًا إِذَا جَآءَ أَجَلُهَاۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَ ١١
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يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُۖ
وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ١ هُوَ ٱلَّذِي خَلَقَكُمْ فَمِنكُمْ كَافِرَ وَمِنكُم
مُّؤْمِنَۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٢ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ
بِٱلْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْۖ وَإِلَيْهِ ٱلْمَصِيرُ ٣ يَعْلَمُ
مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَۚ وَٱللَّهُ
عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٤ أَلَمْ يَأْتِكُمْ نَبَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَبْلُ
فَذَاقُواْ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمَ ٥ ذَٰلِكَ بِأَنَّهُ كَانَت تَّأْتِيهِمْ
رُسُلُهُم بِٱلْبَيِّنَٰتِ فَقَالُوٓاْ أَبَشَرَ يَهْدُونَنَا فَكَفَرُواْ وَتَوَلَّواْۖ وَّٱسْتَغْنَى
ٱللَّهُۚ وَٱللَّهُ غَنِيٌّ حَمِيدَ ٦ زَعَمَ ٱلَّذِينَ كَفَرُوٓاْ أَن لَّن يُبْعَثُواْۚ قُلْ بَلَىٰ
وَرَبِّي لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْۚ وَذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَ ٧
فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلنُّورِ ٱلَّذِيٓ أَنزَلْنَاۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ
٨ يَوْمَ يَجْمَعُكُمْ لِيَوْمِ ٱلْجَمْعِۖ ذَٰلِكَ يَوْمُ ٱلتَّغَابُنِ وَمَن يُؤْمِنۢ بِٱللَّهِ
وَيَعْمَلْ صَٰلِحٗا يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن
تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ ٩
وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ
خَٰلِدِينَ فِيهَاۖ وَبِئْسَ ٱلْمَصِيرُ ١٠ مَآ أَصَابَ مِن مُّصِيبَةٍ
إِلَّا بِإِذْنِ ٱللَّهِ وَمَن يُؤْمِنۢ بِٱللَّهِ يَهْدِ قَلْبَهُۚ وَٱللَّهُ بِكُلِّ
شَيْءٍ عَلِيمَ ١١ وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَۚ فَإِن
تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ ١٢ ٱللَّهُ لَآ إِلَٰهَ
إِلَّا هُوَۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ١٣ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ مِنْ أَزْوَٰجِكُمْ وَأَوْلَٰدِكُمْ عَدُوّٗا
لَّكُمْ فَٱحْذَرُوهُمْۚ وَإِن تَعْفُواْ وَتَصْفَحُواْ وَتَغْفِرُواْ
فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌ ١٤ إِنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ
فِتْنَةَۚ وَٱللَّهُ عِندَهُٓ أَجْرٌ عَظِيمَ ١٥ فَٱتَّقُواْ ٱللَّهَ مَا ٱسْتَطَعْتُمْ
وَٱسْمَعُواْ وَأَطِيعُواْ وَأَنفِقُواْ خَيْرٗا لِّأَنفُسِكُمْ وَمَن يُوقَ
شُحَّ نَفْسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ١٦ إِن تُقْرِضُواْ
ٱللَّهَ قَرْضًا حَسَنٗا يُضَٰعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْۚ وَٱللَّهُ شَكُورٌ
حَلِيمٌ ١٧ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلْحَكِيمُ ١٨
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يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُواْ ٱلْعِدَّةَۖ
وَٱتَّقُواْ ٱللَّهَ رَبَّكُمْۖ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن
يَأْتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَتِلْكَ حُدُودُ ٱللَّهِۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ
فَقَدْ ظَلَمَ نَفْسَهُۚ لَا تَدْرِي لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرٗا ١
فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٖ
وَأَشْهِدُواْ ذَوَيْ عَدْلٖ مِّنكُمْ وَأَقِيمُواْ ٱلشَّهَٰدَةَ لِلَّهِۚ ذَٰلِكُمْ يُوعَظُ
بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُ
مَخْرَجٗا ٢ وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُۚ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ
فَهُوَ حَسْبُهُٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِۦۚ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَيْءٖ
قَدْرٗا ٣ وَٱلَّٰٓـِٔي يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ
ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٖ وَٱلَّٰٓـِٔي لَمْ يَحِضْنَۚ وَأُوْلَٰتُ
ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّۚ وَمَن يَتَّقِ ٱللَّهَ
يَجْعَل لَّهُ مِنْ أَمْرِهِۦ يُسْرٗا ٤ ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُٓ إِلَيْكُمْۚ
وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُٓ أَجْرًا ٥
أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ
عَلَيْهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمْلٖ فَأَنفِقُواْ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّۚ فَإِنْ
أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُواْ بَيْنَكُم بِمَعْرُوفٖۖ وَإِن
تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُٓ أُخْرَىٰ ٦ لِيُنفِقْ ذُو سَعَةٖ مِّن سَعَتِهِۦۖ وَمَن
قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا
مَآ ءَاتَىٰهَاۚ سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٖ يُسْرٗا ٧ وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ
عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَابٗا شَدِيدٗا وَعَذَّبْنَٰهَا عَذَابٗا
نُّكْرٗا ٨ فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًا ٩ أَعَدَّ ٱللَّهُ
لَهُمْ عَذَابٗا شَدِيدٗاۖ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُواْۚ قَدْ أَنزَلَ
ٱللَّهُ إِلَيْكُمْ ذِكْرٗا ١٠ رَّسُولٗا يَتْلُواْ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٖ لِّيُخْرِجَ
ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَمَن يُؤْمِنۢ
بِٱللَّهِ وَيَعْمَلْ صَٰلِحٗا يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ
فِيهَآ أَبَدٗاۖ قَدْ أَحْسَنَ ٱللَّهُ لَهُ رِزْقًا ١١ ٱللَّهُ ٱلَّذِي خَلَقَ سَبْعَ سَمَٰوَٰتٖ
وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّۖ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ
كُلِّ شَيْءٖ قَدِيرَ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمَۢا ١٢
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يَٰٓأَيُّهَا ٱلنَّبِيُّ لِمَ تُحَرِّمُ مَآ أَحَلَّ ٱللَّهُ لَكَۖ تَبْتَغِي مَرْضَاتَ أَزْوَٰجِكَۚ وَٱللَّهُ
غَفُورَ رَّحِيمَ ١ قَدْ فَرَضَ ٱللَّهُ لَكُمْ تَحِلَّةَ أَيْمَٰنِكُمْۚ وَٱللَّهُ مَوْلَىٰكُمْۖ وَهُوَ
ٱلْعَلِيمُ ٱلْحَكِيمُ ٢ وَإِذْ أَسَرَّ ٱلنَّبِيُّ إِلَىٰ بَعْضِ أَزْوَٰجِهِۦ حَدِيثٗا فَلَمَّا
نَبَّأَتْ بِهِۦ وَأَظْهَرَهُ ٱللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَنۢ بَعْضٖۖ فَلَمَّا
نَبَّأَهَا بِهِۦ قَالَتْ مَنْ أَنۢبَأَكَ هَٰذَاۖ قَالَ نَبَّأَنِيَ ٱلْعَلِيمُ ٱلْخَبِيرُ ٣ إِن
تَتُوبَآ إِلَى ٱللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَاۖ وَإِن تَظَٰهَرَا عَلَيْهِ فَإِنَّ ٱللَّهَ
هُوَ مَوْلَىٰهُ وَجِبْرِيلُ وَصَٰلِحُ ٱلْمُؤْمِنِينَۖ وَٱلْمَلَٰٓئِكَةُ بَعْدَ ذَٰلِكَ
ظَهِيرٌ ٤ عَسَىٰ رَبُّهُٓ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُٓ أَزْوَٰجًا خَيْرٗا مِّنكُنَّ
مُسْلِمَٰتٖ مُّؤْمِنَٰتٖ قَٰنِتَٰتٖ تَٰٓئِبَٰتٍ عَٰبِدَٰتٖ سَٰٓئِحَٰتٖ ثَيِّبَٰتٖ
وَأَبْكَارٗا ٥ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قُوٓاْ أَنفُسَكُمْ وَأَهْلِيكُمْ نَارٗا
وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ عَلَيْهَا مَلَٰٓئِكَةٌ غِلَاظَ شِدَادَ
لَّا يَعْصُونَ ٱللَّهَ مَآ أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ٦ يَٰٓأَيُّهَا ٱلَّذِينَ
كَفَرُواْ لَا تَعْتَذِرُواْ ٱلْيَوْمَۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ٧
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ تُوبُوٓاْ إِلَى ٱللَّهِ تَوْبَةٗ نَّصُوحًا عَسَىٰ رَبُّكُمْ
أَن يُكَفِّرَ عَنكُمْ سَيِّـَٔاتِكُمْ وَيُدْخِلَكُمْ جَنَّٰتٖ تَجْرِي
مِن تَحْتِهَا ٱلْأَنْهَٰرُ يَوْمَ لَا يُخْزِي ٱللَّهُ ٱلنَّبِيَّ وَٱلَّذِينَ ءَامَنُواْ
مَعَهُۖ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِمْ يَقُولُونَ رَبَّنَآ
أَتْمِمْ لَنَا نُورَنَا وَٱغْفِرْ لَنَآۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٨
يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْۚ
وَمَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُ ٩ ضَرَبَ ٱللَّهُ مَثَلٗا
لِّلَّذِينَ كَفَرُواْ ٱمْرَأَتَ نُوحٖ وَٱمْرَأَتَ لُوطٖۖ كَانَتَا تَحْتَ
عَبْدَيْنِ مِنْ عِبَادِنَا صَٰلِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا
مِنَ ٱللَّهِ شَيْـٔٗا وَقِيلَ ٱدْخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَ ١٠
وَضَرَبَ ٱللَّهُ مَثَلٗا لِّلَّذِينَ ءَامَنُواْ ٱمْرَأَتَ فِرْعَوْنَ إِذْ
قَالَتْ رَبِّ ٱبْنِ لِي عِندَكَ بَيْتٗا فِي ٱلْجَنَّةِ وَنَجِّنِي مِن فِرْعَوْنَ
وَعَمَلِهِۦ وَنَجِّنِي مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ١١ وَمَرْيَمَ ٱبْنَتَ
عِمْرَٰنَ ٱلَّتِيٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا
وَصَدَّقَتْ بِكَلِمَٰتِ رَبِّهَا وَكُتُبِهِۦ وَكَانَتْ مِنَ ٱلْقَٰنِتِينَ ١٢
ﮇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ
ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﮈ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ
ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﮊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ
ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﮋ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ
ﳜ ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
ﮍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ
ﮎ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﮐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ
ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﮑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﮓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب