الجزء التاسع والعشرون
Juz 29
| ﮔ | |
| 1 | تَبَٰرَكَ ٱلَّذِي بِيَدِهِ ٱلۡمُلۡكُ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌtabārakaتباركتَبَٰرَكَBlessed isalladhīالذيٱلَّذِىHebiyadihiبيدهبِيَدِهِin Whose Handl-mul'kuالملكٱلْمُلْكُ(is) the Dominion,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Blessed is He in Whose hand is the Sovereignty, and, He is Able to do all things.Blessed is He in Whose Hand is the dominion, and He is Most Capable of all things.Blessed is He in whose hand is dominion, and He is over all things competent -Blessed be He in Whose hands is Dominion; and He over all things hath Power;- |
| 2 | ٱلَّذِي خَلَقَ ٱلۡمَوۡتَ وَٱلۡحَيَوٰةَ لِيَبۡلُوَكُمۡ أَيُّكُمۡ أَحۡسَنُ عَمَلٗاۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡغَفُورُalladhīالذيٱلَّذِىThe One Whokhalaqaخلقخَلَقَcreatedl-mawtaالموتٱلْمَوْتَdeathwal-ḥayataوالحياةوَٱلْحَيَوٰةَand lifeliyabluwakumليبلوكملِيَبْلُوَكُمْthat He may test you,ayyukumأيكمأَيُّكُمْwhich of youaḥsanuأحسنأَحْسَنُ(is) bestʿamalanعملاعَمَلًا(in) deed.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ghafūruالغفورٱلْغَفُورُthe Oft-Forgiving.Who hath created life and death that He may try you which of you is best in conduct; and He is the Mighty, the Forgiving,Who created death and life to test you as to which of you is best in deeds, and He is the All-Mighty, the Most Forgiving.[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving -He Who created Death and Life, that He may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving;- |
| 3 | ٱلَّذِي خَلَقَ سَبۡعَ سَمَٰوَٰتٖ طِبَاقٗاۖ مَّا تَرَىٰ فِي خَلۡقِ ٱلرَّحۡمَٰنِ مِن تَفَٰوُتٖۖ فَٱرۡجِعِ ٱلۡبَصَرَ هَلۡ تَرَىٰ مِن فُطُورٖalladhīالذيٱلَّذِىThe One Whokhalaqaخلقخَلَقَcreatedsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavensṭibāqanطباقاطِبَاقًاone above another.māمامَّاNottarāترىتَرَىٰyou seefīفيفِىinkhalqiخلقخَلْقِ(the) creationl-raḥmāniالرحمنٱلرَّحْمَٰنِ(of) the Most Graciousminمنمِنanytafāwutinتفاوتتَفَٰوُتٍfault.fa-ir'jiʿiفارجعفَٱرْجِعِSo returnl-baṣaraالبصرٱلْبَصَرَthe vision,halهلهَلْcantarāترىتَرَىٰyou seeminمنمِنanyfuṭūrinفطورفُطُورٍflaw?Who hath created seven heavens in harmony. Thou (Muhammad) canst see no fault in the Beneficent One's creation; then look again: Canst thou see any rifts?Who created seven heavens one above another; you will not see any imperfection[1] in the creation of the Most Compassionate. Look again; can you see any flaw?[And] who created seven heavens in layers.[1712] You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks?He Who created the seven heavens one above another: No want of proportion wilt thou see in the Creation of (Allah) Most Gracious. So turn thy vision again: seest thou any flaw? |
| 4 | ثُمَّ ٱرۡجِعِ ٱلۡبَصَرَ كَرَّتَيۡنِ يَنقَلِبۡ إِلَيۡكَ ٱلۡبَصَرُ خَاسِئٗا وَهُوَ حَسِيرٞthummaثمثُمَّThenir'jiʿiارجعٱرْجِعِreturnl-baṣaraالبصرٱلْبَصَرَthe visionkarratayniكرتينكَرَّتَيْنِtwice (again).yanqalibينقلبيَنقَلِبْWill returnilaykaإليكإِلَيْكَto youl-baṣaruالبصرٱلْبَصَرُthe visionkhāsi-anخاسئاخَاسِئًاhumbledwahuwaوهووَهُوَwhile itḥasīrunحسيرحَسِيرٌ(is) fatigued.Then look again and yet again, thy sight will return unto thee weakened and made dim.Then look again and again; your sight will turn back to you humbled and weary.Then return [your] vision twice again.[1713] [Your] vision will return to you humbled while it is fatigued.Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out. |
| 5 | وَلَقَدۡ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِمَصَٰبِيحَ وَجَعَلۡنَٰهَا رُجُومٗا لِّلشَّيَٰطِينِۖ وَأَعۡتَدۡنَا لَهُمۡ عَذَابَ ٱلسَّعِيرِwalaqadولقدوَلَقَدْAnd certainlyzayyannāزينازَيَّنَّاWe have beautifiedl-samāaالسماءٱلسَّمَآءَthe heavenl-dun'yāالدنياٱلدُّنْيَاnearestbimaṣābīḥaبمصابيحبِمَصَٰبِيحَwith lamps,wajaʿalnāhāوجعلناهاوَجَعَلْنَٰهَاand We have made themrujūmanرجومارُجُومًا(as) missileslilshayāṭīniللشياطينلِّلشَّيَٰطِينِfor the devils,wa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We have preparedlahumلهملَهُمْfor themʿadhābaعذابعَذَابَpunishmentl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame.We have adorned the lowest heaven with lamps and have made them as missiles to stone the devils[2], and We have prepared for them the punishment of the Blazing Fire.And We have certainly beautified the nearest heaven with lamps [i.e., stars] and have made [from] them what is thrown at the devils[1714] and have prepared for them the punishment of the Blaze.And we have, (from of old), adorned the lowest heaven with Lamps, and We have made such (Lamps) (as) missiles to drive away the Evil Ones, and have prepared for them the Penalty of the Blazing Fire. |
| 6 | وَلِلَّذِينَ كَفَرُواْ بِرَبِّهِمۡ عَذَابُ جَهَنَّمَۖ وَبِئۡسَ ٱلۡمَصِيرُwalilladhīnaوللذينوَلِلَّذِينَAnd for those whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lordʿadhābuعذابعَذَابُ(is the) punishmentjahannamaجهنمجَهَنَّمَ(of) Hell,wabi'saوبئسوَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.And for those who disbelieve in their Lord there is the doom of hell, a hapless journey's end!For those who disbelieve in their Lord there will be the punishment of Hell. What a terrible destination!And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination.For those who reject their Lord (and Cherisher) is the Penalty of Hell: and evil is (such), Destination. |
| 7 | إِذَآ أُلۡقُواْ فِيهَا سَمِعُواْ لَهَا شَهِيقٗا وَهِيَ تَفُورُidhāإذاإِذَآWhenul'qūألقواأُلْقُواْthey are thrownfīhāفيهافِيهَاtherein,samiʿūسمعواسَمِعُواْthey will hearlahāلهالَهَاfrom itshahīqanشهيقاشَهِيقًاan inhalingwahiyaوهيوَهِىَwhile ittafūruتفورتَفُورُboils up.When they are flung therein they hear its roaring as it boileth up,When they are thrown in it, they will hear its roaring as it boils up,When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up.When they are cast therein, they will hear the (terrible) drawing in of its breath even as it blazes forth, |
| 8 | تَكَادُ تَمَيَّزُ مِنَ ٱلۡغَيۡظِۖ كُلَّمَآ أُلۡقِيَ فِيهَا فَوۡجٞ سَأَلَهُمۡ خَزَنَتُهَآ أَلَمۡ يَأۡتِكُمۡ نَذِيرٞtakāduتكادتَكَادُIt almosttamayyazuتميزتَمَيَّزُburstsminaمنمِنَfroml-ghayẓiالغيظٱلْغَيْظِrage.kullamāكلماكُلَّمَآEvery timeul'qiyaألقيأُلْقِىَis thrownfīhāفيهافِيهَاthereinfawjunفوجفَوْجٌa group,sa-alahumسألهمسَأَلَهُمْ(will) ask themkhazanatuhāخزنتهاخَزَنَتُهَآits keepers,alamألمأَلَمْ"Did notyatikumيأتكميَأْتِكُمْcome to younadhīrunنذيرنَذِيرٌa warner?"As it would burst with rage. Whenever a (fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner?almost bursting in fury. Every time a group is thrown in it, its keepers will ask them, “Did there not come to you a warner?”It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?"Almost bursting with fury: Every time a Group is cast therein, its Keepers will ask, "Did no Warner come to you?" |
| 9 | قَالُواْ بَلَىٰ قَدۡ جَآءَنَا نَذِيرٞ فَكَذَّبۡنَا وَقُلۡنَا مَا نَزَّلَ ٱللَّهُ مِن شَيۡءٍ إِنۡ أَنتُمۡ إِلَّا فِي ضَلَٰلٖ كَبِيرٖqālūقالواقَالُواْThey will saybalāبلىبَلَىٰ"Yes,qadقدقَدْindeedjāanāجاءناجَآءَنَاcame to usnadhīrunنذيرنَذِيرٌa warner,fakadhabnāفكذبنافَكَذَّبْنَاbut we deniedwaqul'nāوقلناوَقُلْنَاand we said,māمامَا"Notnazzalaنزلنَزَّلَhas sent downl-lahuاللهٱللَّهُAllahminمنمِنanyshayinشيءشَىْءٍthing.inإنإِنْNotantumأنتمأَنتُمْyou (are)illāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerrorkabīrinكبيركَبِيرٍgreat."They say: Yea, verily, a warner came unto us; but we denied and said: Allah hath naught revealed; ye are in naught but a great error.They will say, “Yes, a warner did come to us, but we denied and said, ‘Allah has not sent down anything; you are greatly misguided.’”They will say, "Yes, a warner had come to us, but we denied and said, 'Allāh has not sent down anything. You are not but in great error.'"They will say: "Yes indeed; a Warner did come to us, but we rejected him and said, 'Allah never sent down any (Message): ye are nothing but an egregious delusion!'" |
| 10 | وَقَالُواْ لَوۡ كُنَّا نَسۡمَعُ أَوۡ نَعۡقِلُ مَا كُنَّا فِيٓ أَصۡحَٰبِ ٱلسَّعِيرِwaqālūوقالواوَقَالُواْAnd they will say,lawلولَوْ"Ifkunnāكناكُنَّاwe hadnasmaʿuنسمعنَسْمَعُlistenedawأوأَوْornaʿqiluنعقلنَعْقِلُreasoned,māمامَاnotkunnāكناكُنَّاwe (would) have beenfīفيفِىٓamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze."And they say: Had we been wont to listen or have sense, we had not been among the dwellers in the flames.And they will say, “If only we had listened or understood, we would not be among the dwellers of the Blazing Fire.”And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze."They will further say: "Had we but listened or used our intelligence, we should not (now) be among the Companions of the Blazing Fire!" |
| 11 | فَٱعۡتَرَفُواْ بِذَنۢبِهِمۡ فَسُحۡقٗا لِّأَصۡحَٰبِ ٱلسَّعِيرِfa-iʿ'tarafūفاعترفوافَٱعْتَرَفُواْThen they (will) confessbidhanbihimبذنبهمبِذَنۢبِهِمْtheir sins,fasuḥ'qanفسحقافَسُحْقًاso away withli-aṣḥābiلأصحابلِّأَصْحَٰبِ(the) companionsl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.So they acknowledge their sins; but far removed (from mercy) are the dwellers in the flames.Thus they will confess their sins. So away[3] with the dwellers of the Blazing Fire!And they will admit their sin, so [it is] alienation[1715] for the companions of the Blaze.They will then confess their sins: but far will be (Forgiveness) from the Companions of the Blazing Fire! |
| 12 | إِنَّ ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُم بِٱلۡغَيۡبِ لَهُم مَّغۡفِرَةٞ وَأَجۡرٞ كَبِيرٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمtheir Lordbil-ghaybiبالغيببِٱلْغَيْبِunseen,lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardkabīrunكبيركَبِيرٌgreat.Lo! those who fear their Lord in secret, theirs will be forgiveness and a great reward.Indeed, those who fear their Lord unseen will have forgiveness and a great reward.Indeed, those who fear their Lord unseen will have forgiveness and great reward.As for those who fear their Lord unseen, for them is Forgiveness and a great Reward. |
| 13 | وَأَسِرُّواْ قَوۡلَكُمۡ أَوِ ٱجۡهَرُواْ بِهِۦٓۖ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِwa-asirrūوأسرواوَأَسِرُّواْAnd concealqawlakumقولكمقَوْلَكُمْyour speechawiأوأَوِorij'harūاجهرواٱجْهَرُواْproclaimbihiبهبِهِۦٓit.innahuإنهإِنَّهُۥIndeed, Heʿalīmunعليمعَلِيمٌۢ(is the) All-Knowerbidhātiبذاتبِذَاتِof what (is in)l-ṣudūriالصدورٱلصُّدُورِthe breasts.And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men).Whether you speak secretly or openly, He is All-Knowing of that which is in the hearts.And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts.And whether ye hide your word or publish it, He certainly has (full) knowledge, of the secrets of (all) hearts. |
| 14 | أَلَا يَعۡلَمُ مَنۡ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلۡخَبِيرُalāألاأَلَاDoes notyaʿlamuيعلميَعْلَمُknowmanمنمَنْ(the One) Whokhalaqaخلقخَلَقَcreated?wahuwaوهووَهُوَAnd Hel-laṭīfuاللطيفٱللَّطِيفُ(is) the Subtle,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.Should He not know what He created? And He is the Subtile, the Aware.Does He not know His Own creation[4], when He is the Most Subtle, the All-Aware?Does He who created not know,[1716] while He is the Subtle, the Aware?Should He not know,- He that created? and He is the One that understands the finest mysteries (and) is well-acquainted (with them). |
| 15 | هُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ ذَلُولٗا فَٱمۡشُواْ فِي مَنَاكِبِهَا وَكُلُواْ مِن رِّزۡقِهِۦۖ وَإِلَيۡهِ ٱلنُّشُورُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthdhalūlanذلولاذَلُولًاsubservient,fa-im'shūفامشوافَٱمْشُواْso walkfīفيفِىinmanākibihāمناكبهامَنَاكِبِهَا(the) paths thereofwakulūوكلواوَكُلُواْand eatminمنمِنofriz'qihiرزقهرِّزْقِهِۦHis provision,wa-ilayhiوإليهوَإِلَيْهِand to Himl-nushūruالنشورٱلنُّشُورُ(is) the Resurrection.He it is Who hath made the earth subservient unto you, so Walk in the paths thereof and eat of His providence. And unto Him will be the resurrection (of the dead).It is He Who made the earth smooth[5] for you, so travel through its regions and eat from His provisions. And to Him is the resurrection.It is He who made the earth tame[1717] for you - so walk among its slopes and eat of His provision - and to Him is the resurrection.It is He Who has made the earth manageable for you, so traverse ye through its tracts and enjoy of the Sustenance which He furnishes: but unto Him is the Resurrection. |
| 16 | ءَأَمِنتُم مَّن فِي ٱلسَّمَآءِ أَن يَخۡسِفَ بِكُمُ ٱلۡأَرۡضَ فَإِذَا هِيَ تَمُورُa-amintumأأمنتمءَأَمِنتُمDo you feel securemanمنمَّن(from Him) Whofīفيفِى(is) inl-samāiالسماءٱلسَّمَآءِthe heavenanأنأَنnotyakhsifaيخسفيَخْسِفَHe will cause to swallowbikumuبكمبِكُمُyoul-arḍaالأرضٱلْأَرْضَthe earthfa-idhāفإذافَإِذَاwhenhiyaهيهِىَittamūruتمورتَمُورُsways?Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed?Do you feel secure that He Who is above heaven will not cause the earth to sink with you, and then suddenly convulse[6]?Do you feel secure that He who is above[1718] would not cause the earth to swallow you and suddenly it would sway?[1719]Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)? |
| 17 | أَمۡ أَمِنتُم مَّن فِي ٱلسَّمَآءِ أَن يُرۡسِلَ عَلَيۡكُمۡ حَاصِبٗاۖ فَسَتَعۡلَمُونَ كَيۡفَ نَذِيرِamأمأَمْOramintumأمنتمأَمِنتُمdo you feel securemanمنمَّن(from Him) Whofīفيفِى(is) inl-samāiالسماءٱلسَّمَآءِthe heaven,anأنأَنthatyur'silaيرسليُرْسِلَHe will sendʿalaykumعليكمعَلَيْكُمْagainst youḥāṣibanحاصباحَاصِبًاa storm of stones?fasataʿlamūnaفستعلمونفَسَتَعْلَمُونَThen you would knowkayfaكيفكَيْفَhownadhīriنذيرنَذِيرِ(was) My warning?Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning.Do you feel secure that He Who is in heaven will not send against you a storm of stones? Only then would you know how [serious] My warning was!Or do you feel secure that He who is above would not send against you a storm of stones? Then you would know how [severe] was My warning.Or do ye feel secure that He Who is in Heaven will not send against you a violent tornado (with showers of stones), so that ye shall know how (terrible) was My warning? |
| 18 | وَلَقَدۡ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَكَيۡفَ كَانَ نَكِيرِwalaqadولقدوَلَقَدْAnd indeed,kadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore them,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasnakīriنكيرنَكِيرِMy rejection.And verily those before them denied, then (see) the manner of My wrath (with them)!Those who came before them rejected [the messengers]; then how severe was My response!And already had those before them denied, and how [terrible] was My reproach.But indeed men before them rejected (My warning): then how (terrible) was My rejection (of them)? |
| 19 | أَوَلَمۡ يَرَوۡاْ إِلَى ٱلطَّيۡرِ فَوۡقَهُمۡ صَٰٓفَّٰتٖ وَيَقۡبِضۡنَۚ مَا يُمۡسِكُهُنَّ إِلَّا ٱلرَّحۡمَٰنُۚ إِنَّهُۥ بِكُلِّ شَيۡءِۭ بَصِيرٌawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeilāإلىإِلَى[to]l-ṭayriالطيرٱلطَّيْرِthe birdsfawqahumفوقهمفَوْقَهُمْabove themṣāffātinصافاتصَٰٓفَّٰتٍspreading (their wings)wayaqbiḍ'naويقبضنوَيَقْبِضْنَand folding?māمامَاNotyum'sikuhunnaيمسكهنيُمْسِكُهُنَّholds themillāإلاإِلَّاexceptl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious.innahuإنهإِنَّهُۥIndeed, Hebikulliبكلبِكُلِّ(is) of everyshayinشيءشَىْءٍۭthingbaṣīrunبصيربَصِيرٌAll-Seer.Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things.Do they not see the birds above them, spreading out and folding in their wings? None holds them up except the Most Compassionate. He is indeed All-Seeing of everything.Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing.Do they not observe the birds above them, spreading their wings and folding them in? None can uphold them except (Allah) Most Gracious: Truly (Allah) Most Gracious: Truly it is He that watches over all things. |
| 20 | أَمَّنۡ هَٰذَا ٱلَّذِي هُوَ جُندٞ لَّكُمۡ يَنصُرُكُم مِّن دُونِ ٱلرَّحۡمَٰنِۚ إِنِ ٱلۡكَٰفِرُونَ إِلَّا فِي غُرُورٍammanأمنأَمَّنْWho ishādhāهذاهَٰذَاthis,alladhīالذيٱلَّذِىthe one,huwaهوهُوَhejundunجندجُندٌ(is) an armylakumلكملَّكُمْfor youyanṣurukumينصركميَنصُرُكُمto help youminمنمِّنfromdūniدوندُونِbesidesl-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious?iniإنإِنِNotl-kāfirūnaالكافرونٱلْكَٰفِرُونَ(are) the disbelieversillāإلاإِلَّاbutfīفيفِىinghurūrinغرورغُرُورٍdelusion.Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion.Which is your army that can come to your aid against the Most Compassionate? The disbelievers are in utter delusion.Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion.Nay, who is there that can help you, (even as) an army, besides (Allah) Most Merciful? In nothing but delusion are the Unbelievers. |
| 21 | أَمَّنۡ هَٰذَا ٱلَّذِي يَرۡزُقُكُمۡ إِنۡ أَمۡسَكَ رِزۡقَهُۥۚ بَل لَّجُّواْ فِي عُتُوّٖ وَنُفُورٍammanأمنأَمَّنْWho ishādhāهذاهَٰذَاthis,alladhīالذيٱلَّذِىthe one,yarzuqukumيرزقكميَرْزُقُكُمْto provide youinإنإِنْifamsakaأمسكأَمْسَكَHe withheldriz'qahuرزقهرِزْقَهُۥHis provision.balبلبَلNay,lajjūلجوالَّجُّواْthey persistfīفيفِىinʿutuwwinعتوعُتُوٍّpridewanufūrinونفوروَنُفُورٍand aversion.Or who is he that will provide for you if He should withhold His providence? Nay, but they are set in pride and frowardness.Who is there to give you provision if He withholds His provision? Yet they persist in arrogance and aversion.Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion.Or who is there that can provide you with Sustenance if He were to withhold His provision? Nay, they obstinately persist in insolent impiety and flight (from the Truth). |
| 22 | أَفَمَن يَمۡشِي مُكِبًّا عَلَىٰ وَجۡهِهِۦٓ أَهۡدَىٰٓ أَمَّن يَمۡشِي سَوِيًّا عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖafamanأفمنأَفَمَنThen is he whoyamshīيمشييَمْشِىwalksmukibbanمكبامُكِبًّاfallenʿalāعلىعَلَىٰonwajhihiوجههوَجْهِهِۦٓhis faceahdāأهدىأَهْدَىٰٓbetter guided,ammanأمنأَمَّنor (he) whoyamshīيمشييَمْشِىwalkssawiyyanسوياسَوِيًّاuprightʿalāعلىعَلَىٰonṣirāṭinصراطصِرَٰطٍ(the) Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight?Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road?Who is better guided: the one who walks stumbling and falling on his face or the one who walks upright on a straight path?Then is one who walks fallen on his face better guided or one who walks erect on a straight path?Is then one who walks headlong, with his face grovelling, better guided,- or one who walks evenly on a Straight Way? |
| 23 | قُلۡ هُوَ ٱلَّذِيٓ أَنشَأَكُمۡ وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَۚ قَلِيلٗا مَّا تَشۡكُرُونَqulقلقُلْSay,huwaهوهُوَ"Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-akumأنشأكمأَنشَأَكُمْproduced youwajaʿalaوجعلوَجَعَلَand madelakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearing,wal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the visionwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand the feelings.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattashkurūnaتشكرونتَشْكُرُونَyou give thanks."Say (unto them, O Muhammad): He it is who gave you being, and hath assigned unto you ears and eyes and hearts. Small thanks give ye!Say, “It is He Who brought you into being and gave you hearing, sight, and hearts; little do you give thanks.”Say, "It is He who has produced you and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful."Say: "It is He Who has created you (and made you grow), and made for you the faculties of hearing, seeing, feeling and understanding: little thanks it is ye give. |
| 24 | قُلۡ هُوَ ٱلَّذِي ذَرَأَكُمۡ فِي ٱلۡأَرۡضِ وَإِلَيۡهِ تُحۡشَرُونَqulقلقُلْSay,huwaهوهُوَ"Healladhīالذيٱلَّذِى(is) the One Whodhara-akumذرأكمذَرَأَكُمْmultiplied youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwa-ilayhiوإليهوَإِلَيْهِand to Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered."Say: He it is Who multiplieth you in the earth, and unto Whom ye will be gathered.Say, “It is He Who has dispersed you throughout the earth, and to Him you will be gathered.”Say, "It is He who has multiplied you throughout the earth, and to Him you will be gathered."Say: "It is He Who has multiplied you through the earth, and to Him shall ye be gathered together." |
| 25 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"Whenhādhāهذاهَٰذَا(is) thisl-waʿduالوعدٱلْوَعْدُpromise,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When (will) this promise (be fulfilled), if ye are truthful?They say: “When will this promise come to pass, if you are truthful?”And they say, "When is this promise, if you should be truthful?"They ask: When will this promise be (fulfilled)? - If ye are telling the truth. |
| 26 | قُلۡ إِنَّمَا ٱلۡعِلۡمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٞ مُّبِينٞqulقلقُلْSay,innamāإنماإِنَّمَا"Onlyl-ʿil'muالعلمٱلْعِلْمُthe knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah,wa-innamāوإنماوَإِنَّمَآand onlyanāأناأَنَا۠I amnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."Say: The knowledge is with Allah only, and I am but a plain warner;Say, “That knowledge is with Allah alone, and I am only a clear warner.”Say, "The knowledge is only with Allāh, and I am only a clear warner."Say: "As to the knowledge of the time, it is with Allah alone: I am (sent) only to warn plainly in public." |
| 27 | فَلَمَّا رَأَوۡهُ زُلۡفَةٗ سِيٓـَٔتۡ وُجُوهُ ٱلَّذِينَ كَفَرُواْ وَقِيلَ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تَدَّعُونَfalammāفلمافَلَمَّاBut whenra-awhuرأوهرَأَوْهُthey (will) see itzul'fatanزلفةزُلْفَةًapproaching,sīatسيئتسِيٓـَٔتْ(will be) distressedwujūhuوجوهوُجُوهُ(the) facesalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved,waqīlaوقيلوَقِيلَand it will be said,hādhāهذاهَٰذَا"Thisalladhīالذيٱلَّذِى(is) that whichkuntumكنتمكُنتُمyou used tobihiبهبِهِۦfor ittaddaʿūnaتدعونتَدَّعُونَcall."But when they see it nigh, the faces of those who disbelieve will be awry, and it will be said (unto them): This is that for which ye used to call.Then when they see it[7] approaching closer, the faces of the disbelievers will be distressed, and it will be said, “This is what you were asking for[8].”But when they see it[1720] approaching, the faces of those who disbelieve will be distressed, and it will be said, "This is that for which you used to call."[1721]At length, when they see it close at hand, grieved will be the faces of the Unbelievers, and it will be said (to them): "This is (the promise fulfilled), which ye were calling for!" |
| 28 | قُلۡ أَرَءَيۡتُمۡ إِنۡ أَهۡلَكَنِيَ ٱللَّهُ وَمَن مَّعِيَ أَوۡ رَحِمَنَا فَمَن يُجِيرُ ٱلۡكَٰفِرِينَ مِنۡ عَذَابٍ أَلِيمٖqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seen,inإنإِنْifahlakaniyaأهلكنيأَهْلَكَنِىَdestroys mel-lahuاللهٱللَّهُAllahwamanومنوَمَنand whoevermaʿiyaمعيمَّعِىَ(is) with meawأوأَوْorraḥimanāرحمنارَحِمَنَاhas mercy upon us,famanفمنفَمَنthen whoyujīruيجيريُجِيرُ(can) protectl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieversminمنمِنْfromʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful."Say (O Muhammad): Have ye thought: Whether Allah causeth me (Muhammad) and those with me to perish or hath mercy on us, still, who will protect the disbelievers from a painful doom?Say, “What do you think[9], if Allah causes me and those who are with me to die or shows us mercy, who will save the disbelievers from a painful punishment?”Say, [O Muḥammad], "Have you considered:[1722] whether Allāh should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?"Say: "See ye?- If Allah were to destroy me, and those with me, or if He bestows His Mercy on us,- yet who can deliver the Unbelievers from a grievous Penalty?" |
| 29 | قُلۡ هُوَ ٱلرَّحۡمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيۡهِ تَوَكَّلۡنَاۖ فَسَتَعۡلَمُونَ مَنۡ هُوَ فِي ضَلَٰلٖ مُّبِينٖqulقلقُلْSay,huwaهوهُوَ"Hel-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious;āmannāآمناءَامَنَّاwe believebihiبهبِهِۦin Him,waʿalayhiوعليهوَعَلَيْهِand upon Himtawakkalnāتوكلناتَوَكَّلْنَاwe put (our) trust.fasataʿlamūnaفستعلمونفَسَتَعْلَمُونَSo you will knowmanمنمَنْwhohuwaهوهُوَ(is) itfīفيفِى(that is) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear."Say: He is the Beneficent. In Him we believe and in Him we put our trust. And ye will soon know who it is that is in error manifest.Say, “He is the Most Compassionate; we believe in Him and put our trust in Him. You will come to know who is clearly misguided.”Say, "He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [come to] know who it is that is in clear error."Say: "He is (Allah) Most Gracious: We have believed in Him, and on Him have we put our trust: So, soon will ye know which (of us) it is that is in manifest error." |
| 30 | قُلۡ أَرَءَيۡتُمۡ إِنۡ أَصۡبَحَ مَآؤُكُمۡ غَوۡرٗا فَمَن يَأۡتِيكُم بِمَآءٖ مَّعِينِۭqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seen,inإنإِنْifaṣbaḥaأصبحأَصْبَحَbecomesmāukumماؤكممَآؤُكُمْyour waterghawranغوراغَوْرًاsunken,famanفمنفَمَنthen whoyatīkumيأتيكميَأْتِيكُمcould bring youbimāinبماءبِمَآءٍwatermaʿīninمعينمَّعِينٍۭflowing?"Say: Have ye thought: If (all) your water were to disappear into the earth, who then could bring you gushing water?Say, “What do you think, if your water were to sink deep into the earth, who can bring you flowing water?”Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?"Say: "See ye?- If your stream be some morning lost (in the underground earth), who then can supply you with clear-flowing water?" |
| ﮖ | |
| 1 | نٓۚ وَٱلۡقَلَمِ وَمَا يَسۡطُرُونَnoonننٓNun.wal-qalamiوالقلموَٱلْقَلَمِBy the penwamāوماوَمَاand whatyasṭurūnaيسطرونيَسْطُرُونَthey write,Nun. By the pen and that which they write (therewith),Nūn[1]. By the pen and what they [i.e., the angels] write [in the Records of deeds],Nūn.[1724] By the pen and what they inscribe,Nun. By the Pen and the (Record) which (men) write,- |
| 2 | مَآ أَنتَ بِنِعۡمَةِ رَبِّكَ بِمَجۡنُونٖmāمامَآNotantaأنتأَنتَyou (are),biniʿ'matiبنعمةبِنِعْمَةِby (the) Gracerabbikaربكرَبِّكَ(of) your Lord,bimajnūninبمجنونبِمَجْنُونٍa madman.Thou art not, for thy Lord's favour unto thee, a madman.By the grace of your Lord [O Prophet], you are not a madman.You are not, [O Muḥammad], by the favor of your Lord, a madman.Thou art not, by the Grace of thy Lord, mad or possessed. |
| 3 | وَإِنَّ لَكَ لَأَجۡرًا غَيۡرَ مَمۡنُونٖwa-innaوإنوَإِنَّAnd indeed,lakaلكلَكَfor youla-ajranلأجرالَأَجْرًاsurely (is) a rewardghayraغيرغَيْرَwithoutmamnūninممنونمَمْنُونٍend.And lo! thine verily will be a reward unfailing.You will surely have a never-ending reward.And indeed, for you is a reward uninterrupted.Nay, verily for thee is a Reward unfailing: |
| 4 | وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٖwa-innakaوإنكوَإِنَّكَAnd indeed, youlaʿalāلعلىلَعَلَىٰsurely (are)khuluqinخلقخُلُقٍ(of) a moral characterʿaẓīminعظيمعَظِيمٍgreat.And lo! thou art of a tremendous nature.Indeed, you are of a great moral character.And indeed, you are of a great moral character.And thou (standest) on an exalted standard of character. |
| 5 | فَسَتُبۡصِرُ وَيُبۡصِرُونَfasatub'ṣiruفستبصرفَسَتُبْصِرُSo you will seewayub'ṣirūnaويبصرونوَيُبْصِرُونَand they will see,And thou wilt see and they will seeSoon you will see and they will see,So you will see and they will seeSoon wilt thou see, and they will see, |
| 6 | بِأَييِّكُمُ ٱلۡمَفۡتُونُbi-ayyikumuبأييكمبِأَييِّكُمُWhich of youl-maftūnuالمفتونٱلْمَفْتُونُ(is) the afflicted one.Which of you is the afflicted [by a devil].Which of you is the demented.which of you is afflicted with madness.Which of you is afflicted with madness. |
| 7 | إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowingbimanبمنبِمَنof (he) whoḍallaضلضَلَّhas strayedʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis way,wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muh'tadīnaبالمهتدينبِٱلْمُهْتَدِينَof the guided ones.Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.Indeed, your Lord alone knows best who has strayed from His way and those who are rightly guided.Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance. |
| 8 | فَلَا تُطِعِ ٱلۡمُكَذِّبِينَfalāفلافَلَاSo (do) nottuṭiʿiتطعتُطِعِobeyl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَthe deniers.Therefor obey not thou the rejectersSo do not obey the deniers.Then do not obey the deniers.So hearken not to those who deny (the Truth). |
| 9 | وَدُّواْ لَوۡ تُدۡهِنُ فَيُدۡهِنُونَwaddūودواوَدُّواْThey wishlawلولَوْthattud'hinuتدهنتُدْهِنُyou should compromise,fayud'hinūnaفيدهنونفَيُدْهِنُونَso they would compromise.Who would have had thee compromise, that they may compromise.They wish that you would compromise so they would too compromise.They wish that you would soften [in your position], so they would soften [toward you].Their desire is that thou shouldst be pliant: so would they be pliant. |
| 10 | وَلَا تُطِعۡ كُلَّ حَلَّافٖ مَّهِينٍwalāولاوَلَاAnd (do) nottuṭiʿتطعتُطِعْobeykullaكلكُلَّeveryḥallāfinحلافحَلَّافٍhabitual swearermahīninمهينمَّهِينٍworthless,Neither obey thou each feeble oath-monger,And do not obey every disgraceful swearer,And do not obey every worthless habitual swearerHeed not the type of despicable men,- ready with oaths, |
| 11 | هَمَّازٖ مَّشَّآءِۭ بِنَمِيمٖhammāzinهمازهَمَّازٍDefamermashāinمشاءمَّشَّآءٍۭgoing aboutbinamīminبنميمبِنَمِيمٍwith malicious gossip,Detracter, spreader abroad of slanders,backbiter, gossip-monger,[And] scorner, going about with malicious gossip -A slanderer, going about with calumnies, |
| 12 | مَّنَّاعٖ لِّلۡخَيۡرِ مُعۡتَدٍ أَثِيمٍmannāʿinمناعمَّنَّاعٍA preventer,lil'khayriللخيرلِّلْخَيْرِof (the) good,muʿ'tadinمعتدمُعْتَدٍtransgressor,athīminأثيمأَثِيمٍsinful,Hinderer of the good, transgressor, malefactorwithholder of good, transgressor, sinful,A preventer of good, transgressing and sinful,(Habitually) hindering (all) good, transgressing beyond bounds, deep in sin, |
| 13 | عُتُلِّۭ بَعۡدَ ذَٰلِكَ زَنِيمٍʿutullinعتلعُتُلٍّۭCruel,baʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَ(all) thatzanīminزنيمزَنِيمٍutterly useless.Greedy therewithal, intrusive.coarse, and furthermore, an illegitimate child[2].Cruel, moreover, and an illegitimate pretender.[1725]Violent (and cruel),- with all that, base-born,- |
| 14 | أَن كَانَ ذَا مَالٖ وَبَنِينَanأنأَنBecausekānaكانكَانَ(he) isdhāذاذَاa possessormālinمالمَالٍ(of) wealthwabanīnaوبنينوَبَنِينَand children,It is because he is possessed of wealth and childrenSimply because he has wealth and children,Because he is a possessor of wealth and children,Because he possesses wealth and (numerous) sons. |
| 15 | إِذَا تُتۡلَىٰ عَلَيۡهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلۡأَوَّلِينَidhāإذاإِذَاWhentut'lāتتلىتُتْلَىٰare recitedʿalayhiعليهعَلَيْهِto himāyātunāآياتناءَايَٰتُنَاOur Verses,qālaقالقَالَhe says,asāṭīruأساطيرأَسَٰطِيرُ"Storiesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.When Our verses are recited to him, he says, “Ancient fables!”When Our verses are recited to him, he says, "Legends of the former peoples."When to him are rehearsed Our Signs, "Tales of the ancients", he cries! |
| 16 | سَنَسِمُهُۥ عَلَى ٱلۡخُرۡطُومِsanasimuhuسنسمهسَنَسِمُهُۥWe will brand himʿalāعلىعَلَىonl-khur'ṭūmiالخرطومٱلْخُرْطُومِthe snout.We shall brand him on the nose.We will soon brand him on the snout[3].We will brand him upon the snout.[1726]Soon shall We brand (the beast) on the snout! |
| 17 | إِنَّا بَلَوۡنَٰهُمۡ كَمَا بَلَوۡنَآ أَصۡحَٰبَ ٱلۡجَنَّةِ إِذۡ أَقۡسَمُواْ لَيَصۡرِمُنَّهَا مُصۡبِحِينَinnāإناإِنَّاIndeed, Webalawnāhumبلوناهمبَلَوْنَٰهُمْhave tried themkamāكماكَمَاasbalawnāبلونابَلَوْنَآWe triedaṣḥābaأصحابأَصْحَٰبَ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) the garden,idhإذإِذْwhenaqsamūأقسمواأَقْسَمُواْthey sworelayaṣrimunnahāليصرمنهالَيَصْرِمُنَّهَاto pluck its fruitmuṣ'biḥīnaمصبحينمُصْبِحِينَ(in the) morning,Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,Indeed, We have tested them [i.e., the Makkans] as We tested the people of the garden when they swore to harvest its fruits in the early morning,Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morningVerily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning. |
| 18 | وَلَا يَسۡتَثۡنُونَwalāولاوَلَاAnd notyastathnūnaيستثنونيَسْتَثْنُونَmaking exception.And made no exception (for the Will of Allah);and made no exception [by saying: if Allah wills][4].Without making exception.[1727]But made no reservation, ("If it be Allah's Will"). |
| 19 | فَطَافَ عَلَيۡهَا طَآئِفٞ مِّن رَّبِّكَ وَهُمۡ نَآئِمُونَfaṭāfaفطاففَطَافَSo there cameʿalayhāعليهاعَلَيْهَاupon itṭāifunطائفطَآئِفٌa visitationminمنمِّنfromrabbikaربكرَّبِّكَyour Lord,wahumوهموَهُمْwhile theynāimūnaنائموننَآئِمُونَwere asleep.Then a visitation from thy Lord came upon it while they sleptThen it was struck by an affliction from your Lord while they were asleep,So there came upon it [i.e., the garden] an affliction from your Lord while they were asleep.Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep. |
| 20 | فَأَصۡبَحَتۡ كَٱلصَّرِيمِfa-aṣbaḥatفأصبحتفَأَصْبَحَتْSo it becamekal-ṣarīmiكالصريمكَٱلصَّرِيمِas if reaped.And in the morning it was as if plucked.and it turned to ashes [as black as night].And it became as though reaped.So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered). |
| 21 | فَتَنَادَوۡاْ مُصۡبِحِينَfatanādawفتنادوافَتَنَادَوْاْAnd they called one anothermuṣ'biḥīnaمصبحينمُصْبِحِينَ(at) morning,And they cried out one unto another in the morning,Then in the early morning they called out to one another:And they called one another at morning,As the morning broke, they called out, one to another,- |
| 22 | أَنِ ٱغۡدُواْ عَلَىٰ حَرۡثِكُمۡ إِن كُنتُمۡ صَٰرِمِينَaniأنأَنِThatigh'dūاغدواٱغْدُواْ"Go earlyʿalāعلىعَلَىٰtoḥarthikumحرثكمحَرْثِكُمْyour cropinإنإِنifkuntumكنتمكُنتُمْyou wouldṣārimīnaصارمينصَٰرِمِينَpluck (the) fruit."Saying: Run unto your field if ye would pluck (the fruit).“Go early to your garden if you really wish to harvest.”[Saying], "Go early to your crop if you would cut the fruit.""Go ye to your tilth (betimes) in the morning, if ye would gather the fruits." |
| 23 | فَٱنطَلَقُواْ وَهُمۡ يَتَخَٰفَتُونَfa-inṭalaqūفانطلقوافَٱنطَلَقُواْSo they went,wahumوهموَهُمْwhile theyyatakhāfatūnaيتخافتونيَتَخَٰفَتُونَlowered (their) voices,So they went off, saying one unto another in low tones:So they set out, whispering to one another,So they set out, while lowering their voices,So they departed, conversing in secret low tones, (saying)- |
| 24 | أَن لَّا يَدۡخُلَنَّهَا ٱلۡيَوۡمَ عَلَيۡكُم مِّسۡكِينٞanأنأَنThatlāلالَّا"Notyadkhulannahāيدخلنهايَدْخُلَنَّهَاwill enter itl-yawmaاليومٱلْيَوْمَtodayʿalaykumعليكمعَلَيْكُمupon youmis'kīnunمسكينمِّسْكِينٌany poor person."No needy man shall enter it to-day against you.“Not a single poor person should enter your garden today.”[Saying], "There will surely not enter it today upon you [any] poor person.""Let not a single indigent person break in upon you into the (garden) this day." |
| 25 | وَغَدَوۡاْ عَلَىٰ حَرۡدٖ قَٰدِرِينَwaghadawوغدواوَغَدَوْاْAnd they went earlyʿalāعلىعَلَىٰwithḥardinحردحَرْدٍdeterminationqādirīnaقادرينقَٰدِرِينَable.They went betimes, strong in (this) purpose.And they left early, fully determined to stick to their plan[5].And they went early in determination, [assuming themselves] able.[1728]And they opened the morning, strong in an (unjust) resolve. |
| 26 | فَلَمَّا رَأَوۡهَا قَالُوٓاْ إِنَّا لَضَآلُّونَfalammāفلمافَلَمَّاBut whenra-awhāرأوهارَأَوْهَاthey saw it,qālūقالواقَالُوٓاْthey said,innāإناإِنَّا"Indeed, welaḍāllūnaلضالونلَضَآلُّونَ(are) surely lost.But when they saw it, they said: Lo! we are in error!But when they saw the garden, they said, “We must have lost our way!But when they saw it, they said, "Indeed, we are lost;But when they saw the (garden), they said: "We have surely lost our way: |
| 27 | بَلۡ نَحۡنُ مَحۡرُومُونَbalبلبَلْNay!naḥnuنحننَحْنُWemaḥrūmūnaمحرومونمَحْرُومُونَ(are) deprived."Nay, but we are desolate!Rather, we have been deprived.”Rather, we have been deprived.""Indeed we are shut out (of the fruits of our labour)!" |
| 28 | قَالَ أَوۡسَطُهُمۡ أَلَمۡ أَقُل لَّكُمۡ لَوۡلَا تُسَبِّحُونَqālaقالقَالَSaidawsaṭuhumأوسطهمأَوْسَطُهُمْ(the) most moderate of them,alamألمأَلَمْ"Did notaqulأقلأَقُلI telllakumلكملَّكُمْyou,lawlāلولالَوْلَا'Why nottusabbiḥūnaتسبحونتُسَبِّحُونَyou glorify (Allah)?'"The best among them said: Said I not unto you: Why glorify ye not (Allah)?The best among them said, “Did I not say to you to glorify Allah[6]?”The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allāh]?'"[1729]Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'" |
| 29 | قَالُواْ سُبۡحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَqālūقالواقَالُواْThey said,sub'ḥānaسبحانسُبْحَٰنَ"Glory berabbināربنارَبِّنَآ(to) our Lord!innāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."They said: Glorified be our Lord! Lo! we have been wrong-doers.They said, “Glory be to our Lord! We were truly wrongdoers.”They said, "Exalted is our Lord! Indeed, we were wrongdoers."They said: "Glory to our Lord! Verily we have been doing wrong!" |
| 30 | فَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَلَٰوَمُونَfa-aqbalaفأقبلفَأَقْبَلَThen approached,baʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍothersyatalāwamūnaيتلاومونيَتَلَٰوَمُونَblaming each other.Then some of them drew near unto others, self-reproaching.Then they turned to one another, throwing blame.Then they approached one another, blaming each other.Then they turned, one against another, in reproach. |
| 31 | قَالُواْ يَٰوَيۡلَنَآ إِنَّا كُنَّا طَٰغِينَqālūقالواقَالُواْThey said,yāwaylanāيا ويلنايَٰوَيْلَنَآ"O woe to us!innāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] wereṭāghīnaطاغينطَٰغِينَtransgressors.They said: Alas for us! In truth we were outrageous.They said, “Woe to us! We were surely transgressors.They said, "O woe to us; indeed we were transgressors.They said: "Alas for us! We have indeed transgressed! |
| 32 | عَسَىٰ رَبُّنَآ أَن يُبۡدِلَنَا خَيۡرٗا مِّنۡهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَʿasāعسىعَسَىٰPerhaps,rabbunāربنارَبُّنَآour Lord,anأنأَن[that]yub'dilanāيبدلنايُبْدِلَنَاwill substitute for uskhayranخيراخَيْرًاa bettermin'hāمنهامِّنْهَآthan it.innāإناإِنَّآIndeed, weilāإلىإِلَىٰtorabbināربنارَبِّنَاour Lordrāghibūnaراغبونرَٰغِبُونَturn devoutly."It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.Our Lord may give us something better than this. We certainly turn to our Lord in hope[7].”Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."[1730]"It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!" |
| 33 | كَذَٰلِكَ ٱلۡعَذَابُۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَكۡبَرُۚ لَوۡ كَانُواْ يَعۡلَمُونَkadhālikaكذلككَذَٰلِكَSuchl-ʿadhābuالعذابٱلْعَذَابُ(is) the punishment.walaʿadhābuولعذابوَلَعَذَابُAnd surely the punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterakbaruأكبرأَكْبَرُ(is) greater,lawلولَوْifkānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknow.Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.Such is the punishment [in this world]; but the punishment of the Hereafter is far worse, if only they knew.Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew! |
| 34 | إِنَّ لِلۡمُتَّقِينَ عِندَ رَبِّهِمۡ جَنَّٰتِ ٱلنَّعِيمِinnaإنإِنَّIndeed,lil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the righteousʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lordjannātiجناتجَنَّٰتِ(are) Gardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Delight.Lo! for those who keep from evil are gardens of bliss with their Lord.Indeed, the righteous will have gardens of bliss with their Lord.Indeed, for the righteous with their Lord are the Gardens of Pleasure.Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord. |
| 35 | أَفَنَجۡعَلُ ٱلۡمُسۡلِمِينَ كَٱلۡمُجۡرِمِينَafanajʿaluأفنجعلأَفَنَجْعَلُThen will We treatl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslimskal-muj'rimīnaكالمجرمينكَٱلْمُجْرِمِينَlike the criminals?Shall We then treat those who have surrendered as We treat the guilty?Should We then treat Muslims like the wicked?Then will We treat the Muslims like the criminals?Shall We then treat the People of Faith like the People of Sin? |
| 36 | مَا لَكُمۡ كَيۡفَ تَحۡكُمُونَmāمامَاWhatlakumلكملَكُمْ(is) for you?kayfaكيفكَيْفَHowtaḥkumūnaتحكمونتَحْكُمُونَ(do) you judge?What aileth you? How foolishly ye judge!What is the matter with you that you make such a judgment?What is [the matter] with you? How do you judge?What is the matter with you? How judge ye? |
| 37 | أَمۡ لَكُمۡ كِتَٰبٞ فِيهِ تَدۡرُسُونَamأمأَمْOrlakumلكملَكُمْ(is) for youkitābunكتابكِتَٰبٌa bookfīhiفيهفِيهِwhereintadrusūnaتدرسونتَدْرُسُونَyou learn,Or have ye a scripture wherein ye learnOr do you have a scripture in which you readOr do you have a scripture in which you learnOr have ye a book through which ye learn- |
| 38 | إِنَّ لَكُمۡ فِيهِ لَمَا تَخَيَّرُونَinnaإنإِنَّIndeedlakumلكملَكُمْfor youfīhiفيهفِيهِin itlamāلمالَمَاwhattakhayyarūnaتخيرونتَخَيَّرُونَyou choose?That ye shall indeed have all that ye choose?that you will be given whatever you choose?That indeed for you is whatever you choose?That ye shall have, through it whatever ye choose? |
| 39 | أَمۡ لَكُمۡ أَيۡمَٰنٌ عَلَيۡنَا بَٰلِغَةٌ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ إِنَّ لَكُمۡ لَمَا تَحۡكُمُونَamأمأَمْOrlakumلكملَكُمْfor youaymānunأيمانأَيْمَٰنٌoathsʿalaynāعليناعَلَيْنَاfrom us,bālighatunبالغةبَٰلِغَةٌreachingilāإلىإِلَىٰtoyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,innaإنإِنَّindeed,lakumلكملَكُمْfor youlamāلمالَمَا(is) whattaḥkumūnaتحكمونتَحْكُمُونَyou judge?Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain?Or do you have a solemn promise binding upon Us until the Day of Resurrection, that you will have whatever you decide for yourselves?Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand? |
| 40 | سَلۡهُمۡ أَيُّهُم بِذَٰلِكَ زَعِيمٌsalhumسلهمسَلْهُمْAsk them,ayyuhumأيهمأَيُّهُمwhich of thembidhālikaبذلكبِذَٰلِكَfor thatzaʿīmunزعيمزَعِيمٌ(is) responsible.Ask them (O Muhammad) which of them will vouch for that!Ask them which of them can guarantee that.Ask them which of them, for that [claim], is responsible.Ask thou of them, which of them will stand surety for that! |
| 41 | أَمۡ لَهُمۡ شُرَكَآءُ فَلۡيَأۡتُواْ بِشُرَكَآئِهِمۡ إِن كَانُواْ صَٰدِقِينَamأمأَمْOrlahumلهملَهُمْ(are) for themshurakāuشركاءشُرَكَآءُpartners?falyatūفليأتوافَلْيَأْتُواْThen let them bringbishurakāihimبشركائهمبِشُرَكَآئِهِمْtheir partners,inإنإِنifkānūكانواكَانُواْthey areṣādiqīnaصادقينصَٰدِقِينَtruthful.Or have they other gods? Then let them bring their other gods if they are truthfulOr do they have associate-gods? Then let them bring forth their associate-gods[8], if they are truthful.Or do they have partners?[1731] Then let them bring their partners, if they should be truthful.Or have they some "Partners" (in Allahhead)? Then let them produce their "partners", if they are truthful! |
| 42 | يَوۡمَ يُكۡشَفُ عَن سَاقٖ وَيُدۡعَوۡنَ إِلَى ٱلسُّجُودِ فَلَا يَسۡتَطِيعُونَyawmaيوميَوْمَ(The) Dayyuk'shafuيكشفيُكْشَفُwill be uncoveredʿanعنعَنfromsāqinساقسَاقٍthe shinwayud'ʿawnaويدعونوَيُدْعَوْنَand they will be calledilāإلىإِلَىtol-sujūdiالسجودٱلسُّجُودِprostrate,falāفلافَلَاbut notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey will be able,On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,On the Day when the Shin [of Allah] will be uncovered[9], and they are invited to prostrate, but they will not be able to do so.The Day the shin will be uncovered[1732] and they are invited to prostration but they [i.e., the disbelievers] will not be able,The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able,- |
| 43 | خَٰشِعَةً أَبۡصَٰرُهُمۡ تَرۡهَقُهُمۡ ذِلَّةٞۖ وَقَدۡ كَانُواْ يُدۡعَوۡنَ إِلَى ٱلسُّجُودِ وَهُمۡ سَٰلِمُونَkhāshiʿatanخاشعةخَٰشِعَةًHumbled,abṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyes,tarhaquhumترهقهمتَرْهَقُهُمْwill cover themdhillatunذلةذِلَّةٌhumiliation.waqadوقدوَقَدْAnd indeed,kānūكانواكَانُواْthey wereyud'ʿawnaيدعونيُدْعَوْنَcalledilāإلىإِلَىtol-sujūdiالسجودٱلسُّجُودِprostratewahumوهموَهُمْwhile theysālimūnaسالمونسَٰلِمُونَ(were) sound.With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.Their eyes will be downcast, overwhelmed with humiliation, for they were invited to prostrate when they were capable[10] [but they refused].Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.[1733]Their eyes will be cast down,- ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused). |
| 44 | فَذَرۡنِي وَمَن يُكَذِّبُ بِهَٰذَا ٱلۡحَدِيثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَfadharnīفذرنيفَذَرْنِىSo leave Mewamanومنوَمَنand whoeveryukadhibuيكذبيُكَذِّبُdeniesbihādhāبهذابِهَٰذَاthisl-ḥadīthiالحديثٱلْحَدِيثِStatement,sanastadrijuhumسنستدرجهمسَنَسْتَدْرِجُهُمWe will progressively lead themminمنمِّنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.So leave to Me those who reject this message [O Prophet]. We will gradually lead them to their ruin in ways that they do not perceive[11].So leave Me, [O Muḥammad], with [the matter of] whoever denies this statement [i.e., the Qur’ān]. We will progressively lead them [to punishment] from where they do not know.[1734]Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not. |
| 45 | وَأُمۡلِي لَهُمۡۚ إِنَّ كَيۡدِي مَتِينٌwa-um'līوأمليوَأُمْلِىAnd I will give respitelahumلهملَهُمْto them.innaإنإِنَّIndeed,kaydīكيديكَيْدِىMy planmatīnunمتينمَتِينٌ(is) firm.Yet I bear with them, for lo! My scheme is firm.I will give them respite, but My plan is firm.And I will give them time. Indeed, My plan is firm.A (long) respite will I grant them: truly powerful is My Plan. |
| 46 | أَمۡ تَسۡـَٔلُهُمۡ أَجۡرٗا فَهُم مِّن مَّغۡرَمٖ مُّثۡقَلُونَamأمأَمْOrtasaluhumتسألهمتَسْـَٔلُهُمْyou ask themajranأجراأَجْرًاa payment,fahumفهمفَهُمso theyminمنمِّنfrommaghraminمغرممَّغْرَمٍ(the) debtmuth'qalūnaمثقلونمُّثْقَلُونَ(are) burdened?Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed?Or are you asking them for a reward, so they find it too burdensome?Or do you ask of them a payment, so they are by debt burdened down?Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt?- |
| 47 | أَمۡ عِندَهُمُ ٱلۡغَيۡبُ فَهُمۡ يَكۡتُبُونَamأمأَمْOrʿindahumuعندهمعِندَهُمُ(is) with theml-ghaybuالغيبٱلْغَيْبُthe unseen,fahumفهمفَهُمْso theyyaktubūnaيكتبونيَكْتُبُونَwrite it?Or is the Unseen theirs that they can write (thereof)?Or do they have knowledge of the unseen, so they write it down?Or have they [knowledge of] the unseen, so they write [it] down?Or that the Unseen is in their hands, so that they can write it down? |
| 48 | فَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلۡحُوتِ إِذۡ نَادَىٰ وَهُوَ مَكۡظُومٞfa-iṣ'birفاصبرفَٱصْبِرْSo be patientliḥuk'miلحكملِحُكْمِfor (the) decisionrabbikaربكرَبِّكَ(of) your Lord,walāولاوَلَاand (do) nottakunتكنتَكُنbekaṣāḥibiكصاحبكَصَاحِبِlike (the) companionl-ḥūtiالحوتٱلْحُوتِ(of) the fish,idhإذإِذْwhennādāنادىنَادَىٰhe called out,wahuwaوهووَهُوَwhile hemakẓūmunمكظوممَكْظُومٌ(was) distressed.But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.So be patient with the decree of your Lord, and do not be like the man of the Whale [i.e., Jonah], when he cried out in anguish[12].Then be patient for the decision of your Lord, [O Muḥammad], and be not like the companion of the fish [i.e., Jonah] when he called out while he was distressed.So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish,- when he cried out in agony. |
| 49 | لَّوۡلَآ أَن تَدَٰرَكَهُۥ نِعۡمَةٞ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلۡعَرَآءِ وَهُوَ مَذۡمُومٞlawlāلولالَّوْلَآIf notanأنأَنthattadārakahuتداركهتَدَٰرَكَهُۥovertook himniʿ'matunنعمةنِعْمَةٌa Favorminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord,lanubidhaلنبذلَنُبِذَsurely he would have been thrownbil-ʿarāiبالعراءبِٱلْعَرَآءِonto (the) naked shorewahuwaوهووَهُوَwhile hemadhmūmunمذموممَذْمُومٌ(was) blamed.Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.Had it not been for the grace that he received from his Lord, he would have surely been thrown onto the barren shore, blameworthy[13].If not that a favor [i.e., mercy] from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.[1735]Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace. |
| 50 | فَٱجۡتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَfa-ij'tabāhuفاجتباهفَٱجْتَبَٰهُBut chose him,rabbuhuربهرَبُّهُۥhis Lord,fajaʿalahuفجعلهفَجَعَلَهُۥand made himminaمنمِنَofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.But his Lord chose him and placed him among the righteous.But his Lord chose him and made him one of the righteous.And his Lord chose him and made him of the righteous.Thus did his Lord choose him and make him of the Company of the Righteous. |
| 51 | وَإِن يَكَادُ ٱلَّذِينَ كَفَرُواْ لَيُزۡلِقُونَكَ بِأَبۡصَٰرِهِمۡ لَمَّا سَمِعُواْ ٱلذِّكۡرَ وَيَقُولُونَ إِنَّهُۥ لَمَجۡنُونٞwa-inوإنوَإِنAnd indeed,yakāduيكاديَكَادُwould almostalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,layuz'liqūnakaليزلقونكلَيُزْلِقُونَكَsurely make you slipbi-abṣārihimبأبصارهمبِأَبْصَٰرِهِمْwith their looklammāلمالَمَّاwhensamiʿūسمعواسَمِعُواْthey hearl-dhik'raالذكرٱلذِّكْرَthe Message,wayaqūlūnaويقولونوَيَقُولُونَand they say,innahuإنهإِنَّهُۥ"Indeed, helamajnūnunلمجنونلَمَجْنُونٌ(is) surely mad."And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;The disbelievers would almost strike you down with their malicious gazes when they hear the Reminder, and they say, “He is certainly mad.”And indeed, those who disbelieve would almost make you slip with their eyes [i.e., looks] when they hear the message, and they say, "Indeed, he is mad."And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!" |
| 52 | وَمَا هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَwamāوماوَمَاAnd nothuwaهوهُوَit (is)illāإلاإِلَّاbutdhik'runذكرذِكْرٌa Reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.When it is naught else than a Reminder to creation.But it is nothing other than a reminder to the whole world.But it is not except a reminder to the worlds.But it is nothing less than a Message to all the worlds. |
| ﮗ | |
| 1 | ٱلۡحَآقَّةُal-ḥāqatuالحاقةٱلْحَآقَّةُThe Inevitable Reality!The Reality!The Inevitable Hour!The Inevitable Reality -The Sure Reality! |
| 2 | مَا ٱلۡحَآقَّةُmāمامَاWhatl-ḥāqatuالحاقةٱلْحَآقَّةُ(is) the Inevitable Reality?What is the Reality?What is the Inevitable Hour?What is the Inevitable Reality?What is the Sure Reality? |
| 3 | وَمَآ أَدۡرَىٰكَ مَا ٱلۡحَآقَّةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhatl-ḥāqatuالحاقةٱلْحَآقَّةُ(is) the Inevitable Reality?Ah, what will convey unto thee what the reality is!How do you know what the Inevitable Hour is?And what can make you know what is the Inevitable Reality?And what will make thee realise what the Sure Reality is? |
| 4 | كَذَّبَتۡ ثَمُودُ وَعَادُۢ بِٱلۡقَارِعَةِkadhabatكذبتكَذَّبَتْDeniedthamūduثمودثَمُودُThamudwaʿādunوعادوَعَادٌۢand Aadbil-qāriʿatiبالقارعةبِٱلْقَارِعَةِthe Striking Calamity.(The tribes of) Thamud and A'ad disbelieved in the judgment to come.Thamūd and ‘Ād denied the Striking Calamity of the Hour[1].Thamūd and ʿAad denied the Striking Calamity [i.e., the Resurrection].The Thamud and the 'Ad People (branded) as false the Stunning Calamity! |
| 5 | فَأَمَّا ثَمُودُ فَأُهۡلِكُواْ بِٱلطَّاغِيَةِfa-ammāفأمافَأَمَّاSo as forthamūduثمودثَمُودُThamud,fa-uh'likūفأهلكوافَأُهْلِكُواْthey were destroyedbil-ṭāghiyatiبالطاغيةبِٱلطَّاغِيَةِby the overpowering (blast).As for Thamud, they were destroyed by the lightning.As for Thamūd, they were destroyed by a dreadful blast.So as for Thamūd, they were destroyed by the overpowering [blast].But the Thamud,- they were destroyed by a terrible Storm of thunder and lightning! |
| 6 | وَأَمَّا عَادٞ فَأُهۡلِكُواْ بِرِيحٖ صَرۡصَرٍ عَاتِيَةٖwa-ammāوأماوَأَمَّاAnd as forʿādunعادعَادٌAad,fa-uh'likūفأهلكوافَأُهْلِكُواْthey were destroyedbirīḥinبريحبِرِيحٍby a windṣarṣarinصرصرصَرْصَرٍscreamingʿātiyatinعاتيةعَاتِيَةٍviolent,And as for A'ad, they were destroyed by a fierce roaring wind,And as for ‘Ād, they were destroyed by a furious windstorm[2]And as for ʿAad, they were destroyed by a screaming,[1737] violent windAnd the 'Ad, they were destroyed by a furious Wind, exceedingly violent; |
| 7 | سَخَّرَهَا عَلَيۡهِمۡ سَبۡعَ لَيَالٖ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومٗاۖ فَتَرَى ٱلۡقَوۡمَ فِيهَا صَرۡعَىٰ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلٍ خَاوِيَةٖsakharahāسخرهاسَخَّرَهَاWhich He imposedʿalayhimعليهمعَلَيْهِمْupon themsabʿaسبعسَبْعَ(for) sevenlayālinلياللَيَالٍnightswathamāniyataوثمانيةوَثَمَٰنِيَةَand eightayyāminأيامأَيَّامٍdaysḥusūmanحسوماحُسُومًا(in) succession,fatarāفترىفَتَرَىso you would seel-qawmaالقومٱلْقَوْمَthe peoplefīhāفيهافِيهَاthereinṣarʿāصرعىصَرْعَىٰfallenka-annahumكأنهمكَأَنَّهُمْas if they wereaʿjāzuأعجازأَعْجَازُtrunksnakhlinنخلنَخْلٍ(of) date-palmskhāwiyatinخاويةخَاوِيَةٍhollow.Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees.which He unleashed against them for seven successive nights and eight days, so you would see the people lying dead as if they were hollow trunks of palm trees.Which He [i.e., Allāh] imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.He made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm-trees tumbled down! |
| 8 | فَهَلۡ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٖfahalفهلفَهَلْThen dotarāترىتَرَىٰyou seelahumلهملَهُمof themminمنمِّنۢanybāqiyatinباقيةبَاقِيَةٍremains?Canst thou (O Muhammad) see any remnant of them?Do you see any trace of them now?Then do you see of them any remains?Then seest thou any of them left surviving? |
| 9 | وَجَآءَ فِرۡعَوۡنُ وَمَن قَبۡلَهُۥ وَٱلۡمُؤۡتَفِكَٰتُ بِٱلۡخَاطِئَةِwajāaوجاءوَجَآءَAnd camefir'ʿawnuفرعونفِرْعَوْنُFiraun,wamanومنوَمَنand (those)qablahuقبلهقَبْلَهُۥbefore him,wal-mu'tafikātuوالمؤتفكاتوَٱلْمُؤْتَفِكَٰتُand the overturned citiesbil-khāṭi-atiبالخاطئةبِٱلْخَاطِئَةِwith sin.And Pharaoh and those before him, and the communities that were destroyed, brought error,Also, Pharaoh and those who came before him, and the overturned cities [of Lot] committed the grave sin,And there came Pharaoh and those before him and the overturned cities[1738] with sin.And Pharaoh, and those before him, and the Cities Overthrown, committed habitual Sin. |
| 10 | فَعَصَوۡاْ رَسُولَ رَبِّهِمۡ فَأَخَذَهُمۡ أَخۡذَةٗ رَّابِيَةًfaʿaṣawفعصوافَعَصَوْاْAnd they disobeyedrasūlaرسولرَسُولَ(the) Messengerrabbihimربهمرَبِّهِمْ(of) their Lord,fa-akhadhahumفأخذهمفَأَخَذَهُمْso He seized themakhdhatanأخذةأَخْذَةً(with) a seizurerābiyatanرابيةرَّابِيَةًexceeding.And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip.each disobeying the messenger of their Lord, so He seized them with a severe punishment.And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].And disobeyed (each) the messenger of their Lord; so He punished them with an abundant Penalty. |
| 11 | إِنَّا لَمَّا طَغَا ٱلۡمَآءُ حَمَلۡنَٰكُمۡ فِي ٱلۡجَارِيَةِinnāإناإِنَّاIndeed, Welammāلمالَمَّاwhenṭaghāطغىطَغَاoverflowedl-māuالماءٱلْمَآءُthe water,ḥamalnākumحملناكمحَمَلْنَٰكُمْWe carried youfīفيفِىinl-jāriyatiالجاريةٱلْجَارِيَةِthe sailing (ship).Lo! when the waters rose, We carried you upon the shipIndeed, when the floodwater overflowed, We carried you [O humans] in the sailing Ark[3],Indeed, when the water overflowed, We carried you [i.e., your ancestors] in the sailing ship[1739]We, when the water (of Noah's Flood) overflowed beyond its limits, carried you (mankind), in the floating (Ark), |
| 12 | لِنَجۡعَلَهَا لَكُمۡ تَذۡكِرَةٗ وَتَعِيَهَآ أُذُنٞ وَٰعِيَةٞlinajʿalahāلنجعلهالِنَجْعَلَهَاThat We might make itlakumلكملَكُمْfor youtadhkiratanتذكرةتَذْكِرَةًa reminderwataʿiyahāوتعيهاوَتَعِيَهَآand would be conscious of itudhununأذنأُذُنٌan earwāʿiyatunواعيةوَٰعِيَةٌconscious.That We might make it a memorial for you, and that remembering ears (that heard the story) might remember.so that We might make it a reminder for you, and that attentive ears may take heed.That We might make it for you a reminder and [that] a conscious ear would be conscious of it.That We might make it a Message unto you, and that ears (that should hear the tale and) retain its memory should bear its (lessons) in remembrance. |
| 13 | فَإِذَا نُفِخَ فِي ٱلصُّورِ نَفۡخَةٞ وَٰحِدَةٞfa-idhāفإذافَإِذَاThen whennufikhaنفخنُفِخَis blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpet -nafkhatunنفخةنَفْخَةٌa blastwāḥidatunواحدةوَٰحِدَةٌsingle,And when the trumpet shall sound one blastThen when the Trumpet is blown with a single blast,Then when the Horn is blown with one blastThen, when one blast is sounded on the Trumpet, |
| 14 | وَحُمِلَتِ ٱلۡأَرۡضُ وَٱلۡجِبَالُ فَدُكَّتَا دَكَّةٗ وَٰحِدَةٗwaḥumilatiوحملتوَحُمِلَتِAnd are liftedl-arḍuالأرضٱلْأَرْضُthe earthwal-jibāluوالجبالوَٱلْجِبَالُand the mountainsfadukkatāفدكتافَدُكَّتَاand crusheddakkatanدكةدَكَّةً(with) a crushingwāḥidatanواحدةوَٰحِدَةًsingle.And the earth with the mountains shall be lifted up and crushed with one crash,and the earth and mountains are lifted up and crushed with a single blow,And the earth and the mountains are lifted and leveled with one blow [i.e., stroke] -And the earth is moved, and its mountains, and they are crushed to powder at one stroke,- |
| 15 | فَيَوۡمَئِذٖ وَقَعَتِ ٱلۡوَاقِعَةُfayawma-idhinفيومئذفَيَوْمَئِذٍThen (on) that Daywaqaʿatiوقعتوَقَعَتِwill occurl-wāqiʿatuالواقعةٱلْوَاقِعَةُthe Occurrence,Then, on that day will the Event befall.on that Day the Inevitable Event will occur.Then on that Day, the Occurrence [i.e., Resurrection] will occur,On that Day shall the (Great) Event come to pass. |
| 16 | وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِيَ يَوۡمَئِذٖ وَاهِيَةٞwa-inshaqqatiوانشقتوَٱنشَقَّتِAnd will splitl-samāuالسماءٱلسَّمَآءُthe heaven,fahiyaفهيفَهِىَso ityawma-idhinيومئذيَوْمَئِذٍ(is on) that Daywāhiyatunواهيةوَاهِيَةٌfrail.And the heaven will split asunder, for that day it will be frail.And the sky will split asunder and will be frail[4] on that day,And the heaven will split [open], for that Day it is infirm.[1740]And the sky will be rent asunder, for it will that Day be flimsy, |
| 17 | وَٱلۡمَلَكُ عَلَىٰٓ أَرۡجَآئِهَاۚ وَيَحۡمِلُ عَرۡشَ رَبِّكَ فَوۡقَهُمۡ يَوۡمَئِذٖ ثَمَٰنِيَةٞwal-malakuوالملكوَٱلْمَلَكُAnd the Angelsʿalāعلىعَلَىٰٓ(will be) onarjāihāأرجائهاأَرْجَآئِهَاits edges,wayaḥmiluويحملوَيَحْمِلُand will bearʿarshaعرشعَرْشَ(the) Thronerabbikaربكرَبِّكَ(of) your Lordfawqahumفوقهمفَوْقَهُمْabove them,yawma-idhinيومئذيَوْمَئِذٍthat Day,thamāniyatunثمانيةثَمَٰنِيَةٌeight.And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them.with the angels on all its sides, and on that Day, eight [mighty angels] will bear the Throne of your Lord above them.And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them. |
| 18 | يَوۡمَئِذٖ تُعۡرَضُونَ لَا تَخۡفَىٰ مِنكُمۡ خَافِيَةٞyawma-idhinيومئذيَوْمَئِذٍThat Day,tuʿ'raḍūnaتعرضونتُعْرَضُونَyou will be exhibited,lāلالَاnottakhfāتخفىتَخْفَىٰwill be hiddenminkumمنكممِنكُمْamong youkhāfiyatunخافيةخَافِيَةٌany secret.On that day ye will be exposed; not a secret of you will be hidden.On that day, you will be brought forth [before Allah], and none of your secrets will remain hidden.That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.[1741]That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden. |
| 19 | فَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقۡرَءُواْ كِتَٰبِيَهۡfa-ammāفأمافَأَمَّاThen as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُۥhis recordbiyamīnihiبيمينهبِيَمِينِهِۦin his right handfayaqūluفيقولفَيَقُولُwill say,hāumuهاؤمهَآؤُمُ"Here,iq'raūاقرءواٱقْرَءُواْreadkitābiyahكتابيهكِتَٰبِيَهْmy record!Then, as for him who is given his record in his right hand, he will say: Take, read my book!As for the one who is given his Record in his right hand, he will say, “Here is my Record, read it!So as for he who is given his record in his right hand, he will say, "Here, read my record!Then he that will be given his Record in his right hand will say: "Ah here! Read ye my Record! |
| 20 | إِنِّي ظَنَنتُ أَنِّي مُلَٰقٍ حِسَابِيَهۡinnīإنيإِنِّىIndeed, Iẓanantuظننتظَنَنتُwas certainannīأنيأَنِّىthat Imulāqinملاقمُلَٰقٍ(will) meetḥisābiyahحسابيهحِسَابِيَهْmy account."Surely I knew that I should have to meet my reckoning.I was sure that I would meet my reckoning.”Indeed, I was certain that I would be meeting my account.""I did really understand that my Account would (One Day) reach me!" |
| 21 | فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖfahuwaفهوفَهُوَSo hefīفيفِى(will be) inʿīshatinعيشةعِيشَةٍa liferāḍiyatinراضيةرَّاضِيَةٍpleasant,Then he will be in blissful stateSo he will be in a pleasant life,So he will be in a pleasant life -And he will be in a life of Bliss, |
| 22 | فِي جَنَّةٍ عَالِيَةٖfīفيفِىInjannatinجنةجَنَّةٍa Gardenʿāliyatinعاليةعَالِيَةٍelevated,In a high gardenin a lofty garden,In an elevated garden,In a Garden on high, |
| 23 | قُطُوفُهَا دَانِيَةٞquṭūfuhāقطوفهاقُطُوفُهَاIts clusters of fruitsdāniyatunدانيةدَانِيَةٌhanging near.Whereof the clusters are in easy reach.with clustered fruit within his reach.Its [fruit] to be picked hanging near.The Fruits whereof (will hang in bunches) low and near. |
| 24 | كُلُواْ وَٱشۡرَبُواْ هَنِيٓـَٔۢا بِمَآ أَسۡلَفۡتُمۡ فِي ٱلۡأَيَّامِ ٱلۡخَالِيَةِkulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkhanīanهنيئاهَنِيٓـًٔۢا(in) satisfactionbimāبمابِمَآfor whataslaftumأسلفتمأَسْلَفْتُمْyou sent before youfīفيفِىinl-ayāmiالأيامٱلْأَيَّامِthe daysl-khāliyatiالخاليةٱلْخَالِيَةِpast."(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.[They will be told,] “Eat and drink joyfully for what you did[5] in the days gone by.”[They will be told], "Eat and drink in satisfaction for what you put forth[1742] in the days past.""Eat ye and drink ye, with full satisfaction; because of the (good) that ye sent before you, in the days that are gone!" |
| 25 | وَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيۡتَنِي لَمۡ أُوتَ كِتَٰبِيَهۡwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُۥhis recordbishimālihiبشمالهبِشِمَالِهِۦin his left handfayaqūluفيقولفَيَقُولُwill say,yālaytanīيا ليتنييَٰلَيْتَنِى"O! I wishlamلملَمْnotūtaأوتأُوتَI had been givenkitābiyahكتابيهكِتَٰبِيَهْmy recordBut as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my bookAs for the one who is given his Record in his left hand, he will say, “Would that I had not been given my Record,But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my recordAnd he that will be given his Record in his left hand, will say: "Ah! Would that my Record had not been given to me! |
| 26 | وَلَمۡ أَدۡرِ مَا حِسَابِيَهۡwalamولموَلَمْAnd notadriأدرأَدْرِI had knownmāمامَاwhatḥisābiyahحسابيهحِسَابِيَهْ(is) my account.And knew not what my reckoning!nor had I known anything of my reckoning!And had not known what is my account."And that I had never realised how my account (stood)! |
| 27 | يَٰلَيۡتَهَا كَانَتِ ٱلۡقَاضِيَةَyālaytahāيا ليتهايَٰلَيْتَهَاO! I wish itkānatiكانتكَانَتِhad beenl-qāḍiyataالقاضيةٱلْقَاضِيَةَthe endOh, would that it had been death!Would that it [i.e., death] had been the end of me[6]!I wish it [i.e., my death] had been the decisive one.[1743]"Ah! Would that (Death) had made an end of me! |
| 28 | مَآ أَغۡنَىٰ عَنِّي مَالِيَهۡۜmāمامَآNotaghnāأغنىأَغْنَىٰhas availedʿannīعنيعَنِّىmemāliyahماليهمَالِيَهْmy wealth,My wealth hath not availed me,My wealth has been of no avail to me.My wealth has not availed me."Of no profit to me has been my wealth! |
| 29 | هَلَكَ عَنِّي سُلۡطَٰنِيَهۡhalakaهلكهَلَكَIs goneʿannīعنيعَنِّىfrom mesul'ṭāniyahسلطانيهسُلْطَٰنِيَهْmy authority."My power hath gone from me.My authority has vanished[7].”Gone from me is my authority."[1744]"My power has perished from me!"... |
| 30 | خُذُوهُ فَغُلُّوهُkhudhūhuخذوهخُذُوهُ"Seize himfaghullūhuفغلوهفَغُلُّوهُand shackle him,(It will be said): Take him and fetter him[It will be said,] “Seize him and shackle him,[Allāh will say], "Seize him and shackle him.(The stern command will say): "Seize ye him, and bind ye him, |
| 31 | ثُمَّ ٱلۡجَحِيمَ صَلُّوهُthummaثمثُمَّThenl-jaḥīmaالجحيمٱلْجَحِيمَ(into) the Hellfireṣallūhuصلوهصَلُّوهُburn him.And then expose him to hell-firethen make him burn in the Blazing Fire,Then into Hellfire drive him."And burn ye him in the Blazing Fire. |
| 32 | ثُمَّ فِي سِلۡسِلَةٖ ذَرۡعُهَا سَبۡعُونَ ذِرَاعٗا فَٱسۡلُكُوهُthummaثمثُمَّThenfīفيفِىintosil'silatinسلسلةسِلْسِلَةٍa chain,dharʿuhāذرعهاذَرْعُهَاits lengthsabʿūnaسبعونسَبْعُونَ(is) seventydhirāʿanذراعاذِرَاعًاcubits,fa-us'lukūhuفاسلكوهفَٱسْلُكُوهُinsert him."And then insert him in a chain whereof the length is seventy cubits.then tie him up with a chain of seventy cubits long.Then into a chain whose length is seventy cubits insert him.""Further, make him march in a chain, whereof the length is seventy cubits! |
| 33 | إِنَّهُۥ كَانَ لَا يُؤۡمِنُ بِٱللَّهِ ٱلۡعَظِيمِinnahuإنهإِنَّهُۥIndeed, hekānaكانكَانَwaslāلالَاnotyu'minuيؤمنيُؤْمِنُbelievingbil-lahiباللهبِٱللَّهِin Allahl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great,Lo! He used not to believe in Allah the Tremendous,For he did not believe in Allah, the Most Great,Indeed, he did not used to believe in Allāh, the Most Great,"This was he that would not believe in Allah Most High. |
| 34 | وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِwalāولاوَلَاAnd (did) notyaḥuḍḍuيحضيَحُضُّfeel the urgeʿalāعلىعَلَىٰonṭaʿāmiطعامطَعَامِ(the) feedingl-mis'kīniالمسكينٱلْمِسْكِينِ(of) the poor.And urged not on the feeding of the wretched.nor did he encourage feeding the needy.Nor did he encourage the feeding of the poor."And would not encourage the feeding of the indigent! |
| 35 | فَلَيۡسَ لَهُ ٱلۡيَوۡمَ هَٰهُنَا حَمِيمٞfalaysaفليسفَلَيْسَSo notlahuلهلَهُfor himl-yawmaاليومٱلْيَوْمَtodayhāhunāهاهناهَٰهُنَاhereḥamīmunحميمحَمِيمٌany devoted friend,Therefor hath he no lover here this day,So Today he will have no close friend here,So there is not for him here this Day any devoted friend"So no friend hath he here this Day. |
| 36 | وَلَا طَعَامٌ إِلَّا مِنۡ غِسۡلِينٖwalāولاوَلَاAnd notṭaʿāmunطعامطَعَامٌany foodillāإلاإِلَّاexceptminمنمِنْfromghis'līninغسلينغِسْلِينٍ(the) discharge of wounds,Nor any food save filthnor any food except the discharge of wounds,Nor any food except from the discharge of wounds;"Nor hath he any food except the corruption from the washing of wounds, |
| 37 | لَّا يَأۡكُلُهُۥٓ إِلَّا ٱلۡخَٰطِـُٔونَlāلالَّاNotyakuluhuيأكلهيَأْكُلُهُۥٓwill eat itillāإلاإِلَّاexceptl-khāṭiūnaالخاطئونٱلْخَٰطِـُٔونَthe sinners.Which none but sinners eat.none will eat it except the sinners.”None will eat it except the sinners."Which none do eat but those in sin." |
| 38 | فَلَآ أُقۡسِمُ بِمَا تُبۡصِرُونَfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbimāبمابِمَاby whattub'ṣirūnaتبصرونتُبْصِرُونَyou see,But nay! I swear by all that ye seeI swear by what you can see.So I swear by what you seeSo I do call to witness what ye see, |
| 39 | وَمَا لَا تُبۡصِرُونَwamāوماوَمَاAnd whatlāلالَاnottub'ṣirūnaتبصرونتُبْصِرُونَyou see,And all that ye see notand what you cannot see!And what you do not seeAnd what ye see not, |
| 40 | إِنَّهُۥ لَقَوۡلُ رَسُولٖ كَرِيمٖinnahuإنهإِنَّهُۥIndeed, it (is)laqawluلقوللَقَوْلُsurely (the) Wordrasūlinرسولرَسُولٍ(of) a Messengerkarīminكريمكَرِيمٍnoble.That it is indeed the speech of an illustrious messenger.Indeed, this is the word of a noble Messenger[8],[That] indeed, it [i.e., the Qur’ān] is the word of a noble Messenger.That this is verily the word of an honoured messenger; |
| 41 | وَمَا هُوَ بِقَوۡلِ شَاعِرٖۚ قَلِيلٗا مَّا تُؤۡمِنُونَwamāوماوَمَاAnd nothuwaهوهُوَitbiqawliبقولبِقَوْلِ(is the) wordshāʿirinشاعرشَاعِرٍ(of) a poet;qalīlanقليلاقَلِيلًاlittlemāمامَّا(is) whattu'minūnaتؤمنونتُؤْمِنُونَyou believe!It is not poet's speech - little is it that ye believe!and it is not the word of a poet; little do you believe!And it is not the word of a poet; little do you believe.It is not the word of a poet: little it is ye believe! |
| 42 | وَلَا بِقَوۡلِ كَاهِنٖۚ قَلِيلٗا مَّا تَذَكَّرُونَwalāولاوَلَاAnd notbiqawliبقولبِقَوْلِ(it is the) wordkāhininكاهنكَاهِنٍ(of) a soothsayer;qalīlanقليلاقَلِيلًاlittlemāمامَّا(is) whattadhakkarūnaتذكرونتَذَكَّرُونَyou take heed.Nor diviner's speech - little is it that ye remember!Nor is it the word of a soothsayer; little do you take heed!Nor the word of a soothsayer; little do you remember.Nor is it the word of a soothsayer: little admonition it is ye receive. |
| 43 | تَنزِيلٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَtanzīlunتنزيلتَنزِيلٌ(It is) a revelationminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.It is a revelation from the Lord of the Worlds.It is a revelation from the Lord of the worlds.[It is] a revelation from the Lord of the worlds.(This is) a Message sent down from the Lord of the Worlds. |
| 44 | وَلَوۡ تَقَوَّلَ عَلَيۡنَا بَعۡضَ ٱلۡأَقَاوِيلِwalawولووَلَوْAnd iftaqawwalaتقولتَقَوَّلَhe (had) fabricatedʿalaynāعليناعَلَيْنَاagainst Usbaʿḍaبعضبَعْضَsomel-aqāwīliالأقاويلٱلْأَقَاوِيلِsayings,And if he had invented false sayings concerning Us,If he had falsely attributed something to Us,And if he [i.e., Muḥammad] had made up about Us some [false] sayings,And if the messenger were to invent any sayings in Our name, |
| 45 | لَأَخَذۡنَا مِنۡهُ بِٱلۡيَمِينِla-akhadhnāلأخذنالَأَخَذْنَاCertainly We (would) have seizedmin'huمنهمِنْهُhimbil-yamīniباليمينبِٱلْيَمِينِby the right hand;We assuredly had taken him by the right handWe would have surely seized him by the right hand[9],We would have seized him by the right hand;[1745]We should certainly seize him by his right hand, |
| 46 | ثُمَّ لَقَطَعۡنَا مِنۡهُ ٱلۡوَتِينَthummaثمثُمَّThenlaqaṭaʿnāلقطعنالَقَطَعْنَاcertainly We (would) have cut offmin'huمنهمِنْهُfrom himl-watīnaالوتينٱلْوَتِينَthe aorta.And then severed his life-artery,then severed his aorta[10],Then We would have cut from him the aorta.[1746]And We should certainly then cut off the artery of his heart: |
| 47 | فَمَا مِنكُم مِّنۡ أَحَدٍ عَنۡهُ حَٰجِزِينَfamāفمافَمَاAnd notminkumمنكممِنكُمfrom youminمنمِّنْanyaḥadinأحدأَحَدٍoneʿanhuعنهعَنْهُ[from him]ḥājizīnaحاجزينحَٰجِزِينَ(who could) prevent (it).And not one of you could have held Us off from him.and none of you could have rescued him.And there is no one of you who could prevent [Us] from him.Nor could any of you withhold him (from Our wrath). |
| 48 | وَإِنَّهُۥ لَتَذۡكِرَةٞ لِّلۡمُتَّقِينَwa-innahuوإنهوَإِنَّهُۥAnd indeed, itlatadhkiratunلتذكرةلَتَذْكِرَةٌ(is) surely a reminderlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the Allah-fearing.And lo! it is a warrant unto those who ward off (evil).This [Qur’an] is indeed a reminder for those who are righteous.And indeed, it [i.e., the Qur’ān] is a reminder for the righteous.But verily this is a Message for the Allah-fearing. |
| 49 | وَإِنَّا لَنَعۡلَمُ أَنَّ مِنكُم مُّكَذِّبِينَwa-innāوإناوَإِنَّاAnd indeed, Welanaʿlamuلنعلملَنَعْلَمُsurely knowannaأنأَنَّthatminkumمنكممِنكُمamong youmukadhibīnaمكذبينمُّكَذِّبِينَ(are) deniers.And lo! We know that some among you will deny (it).And We surely know that some of you will be deniers,And indeed, We know that among you are deniers.And We certainly know that there are amongst you those that reject (it). |
| 50 | وَإِنَّهُۥ لَحَسۡرَةٌ عَلَى ٱلۡكَٰفِرِينَwa-innahuوإنهوَإِنَّهُۥAnd indeed, itlaḥasratunلحسرةلَحَسْرَةٌ(is) surely a regretʿalāعلىعَلَىuponl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And lo! it is indeed an anguish for the disbelievers.and it[11] will certainly be a source of regret for the disbelievers.And indeed, it will be [a cause of] regret upon the disbelievers.But truly (Revelation) is a cause of sorrow for the Unbelievers. |
| 51 | وَإِنَّهُۥ لَحَقُّ ٱلۡيَقِينِwa-innahuوإنهوَإِنَّهُۥAnd indeed, it (is)laḥaqquلحقلَحَقُّsurely (the) truthl-yaqīniاليقينٱلْيَقِينِ(of) certainty.And lo! it is absolute truth.And this[12] is indeed the absolute truth.And indeed, it is the truth of certainty.But verily it is Truth of assured certainty. |
| 52 | فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِfasabbiḥفسبحفَسَبِّحْSo glorifybi-is'miباسمبِٱسْمِ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great.So glorify the name of thy Tremendous Lord.So glorify the name of your Lord, the Most Great.So exalt the name of your Lord, the Most Great.So glorify the name of thy Lord Most High. |
| ﮙ | |
| 1 | سَأَلَ سَآئِلُۢ بِعَذَابٖ وَاقِعٖsa-alaسألسَأَلَAskedsāilunسائلسَآئِلٌۢa questionerbiʿadhābinبعذاببِعَذَابٍabout a punishmentwāqiʿinواقعوَاقِعٍbound to happenA questioner questioned concerning the doom about to fallA challenger asked for a punishment bound to come[1]A supplicant asked for a punishment bound to happen[1748]A questioner asked about a Penalty to befall- |
| 2 | لِّلۡكَٰفِرِينَ لَيۡسَ لَهُۥ دَافِعٞlil'kāfirīnaللكافرينلِّلْكَٰفِرِينَTo the disbelievers,laysaليسلَيْسَnotlahuلهلَهُۥof itdāfiʿunدافعدَافِعٌany preventer.Upon the disbelievers, which none can repel,upon the disbelievers, which none can avert,To the disbelievers; of it there is no preventer.The Unbelievers, the which there is none to ward off,- |
| 3 | مِّنَ ٱللَّهِ ذِي ٱلۡمَعَارِجِminaمنمِّنَFroml-lahiاللهٱللَّهِAllah,dhīذيذِىOwnerl-maʿārijiالمعارجٱلْمَعَارِجِ(of) the ways of ascent.From Allah, Lord of the Ascending Stairwaysfrom Allah, Lord of the pathways of ascent,[It is] from Allāh, owner of the ways of ascent.(A Penalty) from Allah, Lord of the Ways of Ascent. |
| 4 | تَعۡرُجُ ٱلۡمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيۡهِ فِي يَوۡمٖ كَانَ مِقۡدَارُهُۥ خَمۡسِينَ أَلۡفَ سَنَةٖtaʿrujuتعرجتَعْرُجُAscendl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelswal-rūḥuوالروحوَٱلرُّوحُand the Spiritilayhiإليهإِلَيْهِto Himfīفيفِىinyawminيوميَوْمٍa Day,kānaكانكَانَ[is]miq'dāruhuمقدارهمِقْدَارُهُۥits measurekhamsīnaخمسينخَمْسِينَ(is) fiftyalfaألفأَلْفَthousandsanatinسنةسَنَةٍyear(s).(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years.by which the angels and the Spirit[2] will ascend to Him on a Day[3] the length of which is fifty thousand years.The angels and the Spirit [i.e., Gabriel] will ascend to Him during a Day the extent of which is fifty thousand years.The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years: |
| 5 | فَٱصۡبِرۡ صَبۡرٗا جَمِيلًاfa-iṣ'birفاصبرفَٱصْبِرْSo be patient,ṣabranصبراصَبْرًاa patiencejamīlanجميلاجَمِيلًاgood.But be patient (O Muhammad) with a patience fair to see.So be patient [O Prophet] with beautiful patience.So be patient with gracious patience.Therefore do thou hold Patience,- a Patience of beautiful (contentment). |
| 6 | إِنَّهُمۡ يَرَوۡنَهُۥ بَعِيدٗاinnahumإنهمإِنَّهُمْIndeed, theyyarawnahuيرونهيَرَوْنَهُۥsee itbaʿīdanبعيدابَعِيدًا(as) far off.Lo! they behold it afar offIndeed, they see this [punishment] far off,Indeed, they see it [as] distant,They see the (Day) indeed as a far-off (event): |
| 7 | وَنَرَىٰهُ قَرِيبٗاwanarāhuونراهوَنَرَىٰهُBut We see itqarībanقريباقَرِيبًاnear.While we behold it nigh:but We see it to be close at hand.But We see it [as] near.But We see it (quite) near. |
| 8 | يَوۡمَ تَكُونُ ٱلسَّمَآءُ كَٱلۡمُهۡلِyawmaيوميَوْمَ(The) Day -takūnuتكونتَكُونُwill bel-samāuالسماءٱلسَّمَآءُthe skykal-muh'liكالمهلكَٱلْمُهْلِlike molten copper,The day when the sky will become as molten copper,On the Day when the sky will be like molten brass[4]On the Day the sky will be like murky oil,[1749]The Day that the sky will be like molten brass, |
| 9 | وَتَكُونُ ٱلۡجِبَالُ كَٱلۡعِهۡنِwatakūnuوتكونوَتَكُونُAnd will bel-jibāluالجبالٱلْجِبَالُthe mountainskal-ʿih'niكالعهنكَٱلْعِهْنِlike wool,And the hills become as flakes of wool,and the mountains will be like dyed wool[5],And the mountains will be like wool,[1750]And the mountains will be like wool, |
| 10 | وَلَا يَسۡـَٔلُ حَمِيمٌ حَمِيمٗاwalāولاوَلَاAnd notyasaluيسأليَسْـَٔلُwill askḥamīmunحميمحَمِيمٌa friendḥamīmanحميماحَمِيمًا(about) a friend.And no familiar friend will ask a question of his friendand no close friend will ask about another,And no friend will ask [anything of] a friend,And no friend will ask after a friend, |
| 11 | يُبَصَّرُونَهُمۡۚ يَوَدُّ ٱلۡمُجۡرِمُ لَوۡ يَفۡتَدِي مِنۡ عَذَابِ يَوۡمِئِذِۭ بِبَنِيهِyubaṣṣarūnahumيبصرونهميُبَصَّرُونَهُمْThey will be made to see each other.yawadduيوديَوَدُّWould wishl-muj'rimuالمجرمٱلْمُجْرِمُthe criminallawلولَوْifyaftadīيفتدييَفْتَدِىhe (could be) ransomedminمنمِنْfromʿadhābiعذابعَذَابِ(the) punishmentyawmi-idhinيومئذيَوْمِئِذٍۭ(of) that Daybibanīhiببنيهبِبَنِيهِby his children,Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his childreneven though they will see one another. The wicked will wish he could ransom himself from the punishment of that Day by offering his children,They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his childrenThough they will be put in sight of each other,- the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children, |
| 12 | وَصَٰحِبَتِهِۦ وَأَخِيهِwaṣāḥibatihiوصاحبتهوَصَٰحِبَتِهِۦAnd his spousewa-akhīhiوأخيهوَأَخِيهِand his brother,And his spouse and his brotherand his wife and his brother,And his wife and his brotherHis wife and his brother, |
| 13 | وَفَصِيلَتِهِ ٱلَّتِي تُـٔۡوِيهِwafaṣīlatihiوفصيلتهوَفَصِيلَتِهِAnd his nearest kindredallatīالتيٱلَّتِىwhotu'wīhiتؤويهتُـْٔوِيهِsheltered him,And his kin that harboured himand his kindred who stood by him,And his nearest kindred who shelter himHis kindred who sheltered him, |
| 14 | وَمَن فِي ٱلۡأَرۡضِ جَمِيعٗا ثُمَّ يُنجِيهِwamanومنوَمَنAnd whoeverfīفيفِى(is) onl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاall,thummaثمثُمَّthenyunjīhiينجيهيُنجِيهِit (could) save him.And all that are in the earth, if then it might deliver him.and everyone on earth, just to save himself.And whoever is on earth entirely [so] then it could save him.And all, all that is on earth,- so it could deliver him: |
| 15 | كَلَّآۖ إِنَّهَا لَظَىٰkallāكلاكَلَّآBy no means!innahāإنهاإِنَّهَاIndeed, it (is)laẓāلظىلَظَىٰsurely a Flame of Hell,But nay! for lo! it is the fire of hellBy no means![6] It is a raging Flame,No![1751] Indeed, it is the Flame [of Hell],By no means! for it would be the Fire of Hell!- |
| 16 | نَزَّاعَةٗ لِّلشَّوَىٰnazzāʿatanنزاعةنَزَّاعَةًA removerlilshawāللشوىلِّلشَّوَىٰof the skin of the head,Eager to roast;that will strip off the scalps[7].A remover of exteriors.[1752]Plucking out (his being) right to the skull!- |
| 17 | تَدۡعُواْ مَنۡ أَدۡبَرَ وَتَوَلَّىٰtadʿūتدعوتَدْعُواْInvitingmanمنمَنْ(him) whoadbaraأدبرأَدْبَرَturned his backwatawallāوتولىوَتَوَلَّىٰand went awayIt calleth him who turned and fled (from truth),It will call everyone who turned their backs and disobeyed,It invites he who turned his back [on truth] and went away [from obedience]Inviting (all) such as turn their backs and turn away their faces (from the Right). |
| 18 | وَجَمَعَ فَأَوۡعَىٰٓwajamaʿaوجمعوَجَمَعَAnd collectedfa-awʿāفأوعىفَأَوْعَىٰٓand hoarded.And hoarded (wealth) and withheld it.and amassed and hoarded wealth.And collected [wealth] and hoarded.And collect (wealth) and hide it (from use)! |
| 19 | ۞ إِنَّ ٱلۡإِنسَٰنَ خُلِقَ هَلُوعًاinnaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَthe mankhuliqaخلقخُلِقَwas createdhalūʿanهلوعاهَلُوعًاanxious -Lo! man was created anxious,Indeed, man was created impatient:Indeed, mankind was created anxious:Truly man was created very impatient;- |
| 20 | إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعٗاidhāإذاإِذَاWhenmassahuمسهمَسَّهُtouches himl-sharuالشرٱلشَّرُّthe evil,jazūʿanجزوعاجَزُوعًاdistressed.Fretful when evil befalleth himwhen evil befalls him, he bewails,When evil touches him, impatient,Fretful when evil touches him; |
| 21 | وَإِذَا مَسَّهُ ٱلۡخَيۡرُ مَنُوعًاwa-idhāوإذاوَإِذَاAnd whenmassahuمسهمَسَّهُtouches himl-khayruالخيرٱلْخَيْرُthe good,manūʿanمنوعامَنُوعًاwithholding,And, when good befalleth him, grudging;but when good fortune comes his way, he becomes tight-fisted –And when good touches him, withholding [of it],And niggardly when good reaches him;- |
| 22 | إِلَّا ٱلۡمُصَلِّينَillāإلاإِلَّاExceptl-muṣalīnaالمصلينٱلْمُصَلِّينَthose who pray -Save worshippers.except those who pray,Except the observers of prayer -Not so those devoted to Prayer;- |
| 23 | ٱلَّذِينَ هُمۡ عَلَىٰ صَلَاتِهِمۡ دَآئِمُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]ʿalāعلىعَلَىٰatṣalātihimصلاتهمصَلَاتِهِمْtheir prayerdāimūnaدائموندَآئِمُونَ(are) constant,Who are constant at their worshipwho are steadfast in their prayers;Those who are constant in their prayerThose who remain steadfast to their prayer; |
| 24 | وَٱلَّذِينَ فِيٓ أَمۡوَٰلِهِمۡ حَقّٞ مَّعۡلُومٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whofīفيفِىٓinamwālihimأموالهمأَمْوَٰلِهِمْtheir wealthḥaqqunحقحَقٌّ(is) a rightmaʿlūmunمعلوممَّعْلُومٌknown,And in whose wealth there is a right acknowledgedand who give a due share[8] of their wealthAnd those within whose wealth is a known right[1753]And those in whose wealth is a recognised right. |
| 25 | لِّلسَّآئِلِ وَٱلۡمَحۡرُومِlilssāiliللسائللِّلسَّآئِلِFor the one who askswal-maḥrūmiوالمحروموَٱلْمَحْرُومِand the deprived,For the beggar and the destitute;to the beggar and the dispossessed;For the petitioner and the deprived -For the (needy) who asks and him who is prevented (for some reason from asking); |
| 26 | وَٱلَّذِينَ يُصَدِّقُونَ بِيَوۡمِ ٱلدِّينِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyuṣaddiqūnaيصدقونيُصَدِّقُونَaccept (the) truthbiyawmiبيومبِيَوْمِ(of the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment,And those who believe in the Day of Judgment,and who firmly believe in the Day of Judgment;And those who believe in the Day of RecompenseAnd those who hold to the truth of the Day of Judgment; |
| 27 | وَٱلَّذِينَ هُم مِّنۡ عَذَابِ رَبِّهِم مُّشۡفِقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُم[they]minمنمِّنْofʿadhābiعذابعَذَابِ(the) punishmentrabbihimربهمرَبِّهِم(of) their Lordmush'fiqūnaمشفقونمُّشْفِقُونَ(are) fearful -And those who are fearful of their Lord's doom -and those who fear the punishment of their Lord –And those who are fearful of the punishment of their Lord -And those who fear the displeasure of their Lord,- |
| 28 | إِنَّ عَذَابَ رَبِّهِمۡ غَيۡرُ مَأۡمُونٖinnaإنإِنَّIndeed,ʿadhābaعذابعَذَابَ(the) punishmentrabbihimربهمرَبِّهِمْ(of) your Lordghayruغيرغَيْرُ(is) notmamūninمأمونمَأْمُونٍto be felt secure (of) -Lo! the doom of their Lord is that before which none can feel secure -for none can feel secure from their Lord’s punishment –Indeed, the punishment of their Lord is not that from which one is safe -For their Lord's displeasure is the opposite of Peace and Tranquillity;- |
| 29 | وَٱلَّذِينَ هُمۡ لِفُرُوجِهِمۡ حَٰفِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]lifurūjihimلفروجهملِفُرُوجِهِمْtheir modestyḥāfiẓūnaحافظونحَٰفِظُونَ(are) guardians,And those who preserve their chastityand those who guard their private parts[9],And those who guard their private partsAnd those who guard their chastity, |
| 30 | إِلَّا عَلَىٰٓ أَزۡوَٰجِهِمۡ أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُهُمۡ فَإِنَّهُمۡ غَيۡرُ مَلُومِينَillāإلاإِلَّاExceptʿalāعلىعَلَىٰٓfromazwājihimأزواجهمأَزْوَٰجِهِمْtheir spousesawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْthey possessaymānuhumأيمانهمأَيْمَٰنُهُمْrightfullyfa-innahumفإنهمفَإِنَّهُمْthen indeed, theyghayruغيرغَيْرُ(are) notmalūmīnaملومينمَلُومِينَblameworthy,Save with their wives and those whom their right hands possess, for thus they are not blameworthy;except from their wives or bondwomen[10] whom they own, for then they are not to be blamed.Except from their wives or those their right hands possess,[1754] for indeed, they are not to be blamed -Except with their wives and the (captives) whom their right hands possess,- for (then) they are not to be blamed, |
| 31 | فَمَنِ ٱبۡتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡعَادُونَfamaniفمنفَمَنِBut whoeverib'taghāابتغىٱبْتَغَىٰseekswarāaوراءوَرَآءَbeyonddhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ʿādūnaالعادونٱلْعَادُونَ(are) the transgressors -But whoso seeketh more than that, those are they who are transgressors;But whoever seeks beyond that, it is they who are the transgressors.But whoever seeks beyond that, then they are the transgressors -But those who trespass beyond this are transgressors;- |
| 32 | وَٱلَّذِينَ هُمۡ لِأَمَٰنَٰتِهِمۡ وَعَهۡدِهِمۡ رَٰعُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]li-amānātihimلأماناتهملِأَمَٰنَٰتِهِمْof their trustswaʿahdihimوعهدهموَعَهْدِهِمْand their promiserāʿūnaراعونرَٰعُونَ(are) observers,And those who keep their pledges and their covenant,and those who fulfill their trusts and pledges;And those who are to their trusts and promises attentiveAnd those who respect their trusts and covenants; |
| 33 | وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمۡ قَآئِمُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُم[they]bishahādātihimبشهاداتهمبِشَهَٰدَٰتِهِمْin their testimoniesqāimūnaقائمونقَآئِمُونَstand firm,And those who stand by their testimonyand who are upright in their testimonies;And those who are in their testimonies uprightAnd those who stand firm in their testimonies; |
| 34 | وَٱلَّذِينَ هُمۡ عَلَىٰ صَلَاتِهِمۡ يُحَافِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those who,humهمهُمْ[they]ʿalāعلىعَلَىٰonṣalātihimصلاتهمصَلَاتِهِمْtheir prayeryuḥāfiẓūnaيحافظونيُحَافِظُونَkeep a guard -And those who are attentive at their worship.and who take due care of their prayers;And those who [carefully] maintain their prayer:And those who guard (the sacredness) of their worship;- |
| 35 | أُوْلَٰٓئِكَ فِي جَنَّٰتٖ مُّكۡرَمُونَulāikaأولئكأُوْلَٰٓئِكَThosefīفيفِى(will be) injannātinجناتجَنَّٰتٍGardens,muk'ramūnaمكرمونمُّكْرَمُونَhonored.These will dwell in Gardens, honoured.they will be honored in gardens[11].They will be in gardens,[1755] honored.Such will be the honoured ones in the Gardens (of Bliss). |
| 36 | فَمَالِ ٱلَّذِينَ كَفَرُواْ قِبَلَكَ مُهۡطِعِينَfamāliفمالفَمَالِSo what is withalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,qibalakaقبلكقِبَلَكَbefore youmuh'ṭiʿīnaمهطعينمُهْطِعِينَ(they) hasten,What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open-eyed,What is the matter with the disbelievers that they are rushing towards you [O Prophet][12],So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muḥammad],Now what is the matter with the Unbelievers that they rush madly before thee- |
| 37 | عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَʿaniعنعَنِOnl-yamīniاليمينٱلْيَمِينِthe rightwaʿaniوعنوَعَنِand onl-shimāliالشمالٱلشِّمَالِthe left,ʿizīnaعزينعِزِينَ(in) separate groups?On the right and on the left, in groups?from the right and from the left, in crowds[13]?[To sit] on [your] right and [your] left in separate groups?[1756]From the right and from the left, in crowds? |
| 38 | أَيَطۡمَعُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُدۡخَلَ جَنَّةَ نَعِيمٖayaṭmaʿuأيطمعأَيَطْمَعُDoes longkulluكلكُلُّeveryim'ri-inامرئٱمْرِئٍperson,min'humمنهممِّنْهُمْamong themanأنأَنthatyud'khalaيدخليُدْخَلَhe entersjannataجنةجَنَّةَa Gardennaʿīminنعيمنَعِيمٍ(of) Delight?Doth every man among them hope to enter the Garden of Delight?Does everyone of them aspire to enter a garden of bliss?Does every person among them aspire to enter a garden of pleasure?Does every man of them long to enter the Garden of Bliss? |
| 39 | كَلَّآۖ إِنَّا خَلَقۡنَٰهُم مِّمَّا يَعۡلَمُونَkallāكلاكَلَّآBy no means!innāإناإِنَّاIndeed, Wekhalaqnāhumخلقناهمخَلَقْنَٰهُم[We] have created themmimmāممامِّمَّاfrom whatyaʿlamūnaيعلمونيَعْلَمُونَthey know.Nay, verily. Lo! We created them from what they know.By no means! We have created them from what they know[14].No! Indeed, We have created them from that which they know.[1757]By no means! For We have created them out of the (base matter) they know! |
| 40 | فَلَآ أُقۡسِمُ بِرَبِّ ٱلۡمَشَٰرِقِ وَٱلۡمَغَٰرِبِ إِنَّا لَقَٰدِرُونَfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbirabbiبرببِرَبِّby (the) Lordl-mashāriqiالمشارقٱلْمَشَٰرِقِ(of) the risingswal-maghāribiوالمغاربوَٱلْمَغَٰرِبِand the settings,innāإناإِنَّاthat Welaqādirūnaلقادرونلَقَٰدِرُونَ(are) surely AbleBut nay! I swear by the Lord of the rising-places and the setting-places of the planets that We verily are AbleI swear by the Lord of the sunrises and sunsets[15] that We are surely CapableSo I swear by the Lord of [all] risings and settings[1758] that indeed We are ableNow I do call to witness the Lord of all points in the East and the West that We can certainly- |
| 41 | عَلَىٰٓ أَن نُّبَدِّلَ خَيۡرٗا مِّنۡهُمۡ وَمَا نَحۡنُ بِمَسۡبُوقِينَʿalāعلىعَلَىٰٓ[On]anأنأَنtonubaddilaنبدلنُّبَدِّلَ[We] replacekhayranخيراخَيْرًا(with) bettermin'humمنهممِّنْهُمْthan them;wamāوماوَمَاand notnaḥnuنحننَحْنُWebimasbūqīnaبمسبوقينبِمَسْبُوقِينَ(are) to be outrun.To replace them by (others) better than them. And we are not to be outrun.to replace them with others better than them, and none can escape Our decree.To replace them with better than them; and We are not to be outdone.Substitute for them better (men) than they; And We are not to be defeated (in Our Plan). |
| 42 | فَذَرۡهُمۡ يَخُوضُواْ وَيَلۡعَبُواْ حَتَّىٰ يُلَٰقُواْ يَوۡمَهُمُ ٱلَّذِي يُوعَدُونَfadharhumفذرهمفَذَرْهُمْSo leave themyakhūḍūيخوضوايَخُوضُواْ(to) converse vainlywayalʿabūويلعبواوَيَلْعَبُواْand amuse themselvesḥattāحتىحَتَّىٰuntilyulāqūيلاقوايُلَٰقُواْthey meetyawmahumuيومهميَوْمَهُمُtheir Day,alladhīالذيٱلَّذِىwhichyūʿadūnaيوعدونيُوعَدُونَthey are promised,So let them chat and play until they meet their Day which they are promised,So leave them to engage in their falsehood and amuse themselves until they meet their Day which they are promised;So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised!- |
| 43 | يَوۡمَ يَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ سِرَاعٗا كَأَنَّهُمۡ إِلَىٰ نُصُبٖ يُوفِضُونَyawmaيوميَوْمَ(The) Dayyakhrujūnaيخرجونيَخْرُجُونَthey will come outminaمنمِنَfroml-ajdāthiالأجداثٱلْأَجْدَاثِthe gravessirāʿanسراعاسِرَاعًاrapidlyka-annahumكأنهمكَأَنَّهُمْas if they (were)ilāإلىإِلَىٰtonuṣubinنصبنُصُبٍa goalyūfiḍūnaيوفضونيُوفِضُونَhastening,The day when they come forth from the graves in haste, as racing to a goal,the Day when they will rush out of their graves as if they are racing towards an idol[16],The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.[1759]The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal-post (fixed for them),- |
| 44 | خَٰشِعَةً أَبۡصَٰرُهُمۡ تَرۡهَقُهُمۡ ذِلَّةٞۚ ذَٰلِكَ ٱلۡيَوۡمُ ٱلَّذِي كَانُواْ يُوعَدُونَkhāshiʿatanخاشعةخَٰشِعَةًHumbledabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyesights,tarhaquhumترهقهمتَرْهَقُهُمْwill cover themdhillatunذلةذِلَّةٌhumiliation.dhālikaذلكذَٰلِكَThatl-yawmuاليومٱلْيَوْمُ(is) the Dayalladhīالذيٱلَّذِىwhichkānūكانواكَانُواْthey wereyūʿadūnaيوعدونيُوعَدُونَpromised.With eyes aghast, abasement stupefying them: Such is the Day which they are promised.with their eyes downcast and overwhelmed with disgrace. That is the Day that they were promised.Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.Their eyes lowered in dejection,- ignominy covering them (all over)! such is the Day the which they are promised! |
| ﮚ | |
| 1 | إِنَّآ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦٓ أَنۡ أَنذِرۡ قَوۡمَكَ مِن قَبۡلِ أَن يَأۡتِيَهُمۡ عَذَابٌ أَلِيمٞinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦٓhis people,anأنأَنْthatandhirأنذرأَنذِرْ"Warnqawmakaقومكقَوْمَكَyour peopleminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]yatiyahumيأتيهميَأْتِيَهُمْcomes to themʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."Lo! We sent Noah unto his people (saying): Warn thy people ere the painful doom come unto them.Indeed, We sent Noah to his people, “Warn your people before there comes to them a painful punishment.”Indeed, We sent Noah to his people, [saying], "Warn your people before there comes to them a painful punishment."We sent Noah to his People (with the Command): "Do thou warn thy People before there comes to them a grievous Penalty." |
| 2 | قَالَ يَٰقَوۡمِ إِنِّي لَكُمۡ نَذِيرٞ مُّبِينٌqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىIndeed, I amlakumلكملَكُمْto younadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.He said: O my people! Lo! I am a plain warner unto youHe said: “O my people, indeed I am a clear warner to you,He said, "O my people, indeed I am to you a clear warner -He said: "O my People! I am to you a Warner, clear and open: |
| 3 | أَنِ ٱعۡبُدُواْ ٱللَّهَ وَٱتَّقُوهُ وَأَطِيعُونِaniأنأَنِThatuʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,wa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Himwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.(Bidding you): Serve Allah and keep your duty unto Him and obey me,that you worship Allah and fear Him, and obey me;To worship Allāh, fear Him and obey me."That ye should worship Allah, fear Him and obey me: |
| 4 | يَغۡفِرۡ لَكُم مِّن ذُنُوبِكُمۡ وَيُؤَخِّرۡكُمۡ إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ أَجَلَ ٱللَّهِ إِذَا جَآءَ لَا يُؤَخَّرُۚ لَوۡ كُنتُمۡ تَعۡلَمُونَyaghfirيغفريَغْفِرْHe will forgivelakumلكملَكُمfor youminمنمِّن[of]dhunūbikumذنوبكمذُنُوبِكُمْyour sinswayu-akhir'kumويؤخركموَيُؤَخِّرْكُمْand give you respiteilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىspecified.innaإنإِنَّIndeed,ajalaأجلأَجَلَ(the) term,l-lahiاللهٱللَّهِ(of) Allah,idhāإذاإِذَاwhenjāaجاءجَآءَit comeslāلالَاnotyu-akharuيؤخريُؤَخَّرُis delayed,lawلولَوْifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow."That He may forgive you somewhat of your sins and respite you to an appointed term. Lo! the term of Allah, when it cometh, cannot be delayed, if ye but knew.He will forgive you some of your sins and grant you respite until an appointed term[1]. Indeed, when Allah’s appointed term comes, it cannot be delayed, if you only knew!”He [i.e., Allāh] will forgive you of your sins and delay you for a specified term. Indeed, the time [set by] Allāh, when it comes, will not be delayed, if you only knew.""So He may forgive you your sins and give you respite for a stated Term: for when the Term given by Allah is accomplished, it cannot be put forward: if ye only knew." |
| 5 | قَالَ رَبِّ إِنِّي دَعَوۡتُ قَوۡمِي لَيۡلٗا وَنَهَارٗاqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!innīإنيإِنِّىIndeed, Idaʿawtuدعوتدَعَوْتُinvitedqawmīقوميقَوْمِىmy peoplelaylanليلالَيْلًاnightwanahāranونهاراوَنَهَارًاand day.He said: My Lord! Lo! I have called unto my people night and dayHe said, “My Lord, I have surely called my people night and day,He said, "My Lord, indeed I invited my people [to truth] night and day.He said: "O my Lord! I have called to my People night and day: |
| 6 | فَلَمۡ يَزِدۡهُمۡ دُعَآءِيٓ إِلَّا فِرَارٗاfalamفلمفَلَمْBut notyazid'humيزدهميَزِدْهُمْincreased themduʿāīدعائيدُعَآءِىٓmy invitationillāإلاإِلَّاexceptfirāranفرارافِرَارًا(in) flight.But all my calling doth but add to their repugnance;but my call only drove them further away.But my invitation increased them not except in flight [i.e., aversion]."But my call only increases (their) flight (from the Right). |
| 7 | وَإِنِّي كُلَّمَا دَعَوۡتُهُمۡ لِتَغۡفِرَ لَهُمۡ جَعَلُوٓاْ أَصَٰبِعَهُمۡ فِيٓ ءَاذَانِهِمۡ وَٱسۡتَغۡشَوۡاْ ثِيَابَهُمۡ وَأَصَرُّواْ وَٱسۡتَكۡبَرُواْ ٱسۡتِكۡبَارٗاwa-innīوإنيوَإِنِّىAnd indeed, Ikullamāكلماكُلَّمَاevery time,daʿawtuhumدعوتهمدَعَوْتُهُمْI invited themlitaghfiraلتغفرلِتَغْفِرَthat You may forgivelahumلهملَهُمْthem,jaʿalūجعلواجَعَلُوٓاْthey putaṣābiʿahumأصابعهمأَصَٰبِعَهُمْtheir fingersfīفيفِىٓinādhānihimآذانهمءَاذَانِهِمْtheir earswa-is'taghshawواستغشواوَٱسْتَغْشَوْاْand covered themselvesthiyābahumثيابهمثِيَابَهُمْ(with) their garmentswa-aṣarrūوأصرواوَأَصَرُّواْand persistedwa-is'takbarūواستكبرواوَٱسْتَكْبَرُواْand were arrogantis'tik'bāranاستكباراٱسْتِكْبَارًا(with) pride.And lo! whenever I call unto them that Thou mayst pardon them they thrust their fingers in their ears and cover themselves with their garments and persist (in their refusal) and magnify themselves in pride.Every time I call them so that You may forgive them, they thrust their fingers into their ears and cover their faces with their garments[2], and persist in obstinacy and grow extremely arrogant.And indeed, every time I invited them that You may forgive them, they put their fingers in their ears, covered themselves with their garments,[1761] persisted, and were arrogant with [great] arrogance."And every time I have called to them, that Thou mightest forgive them, they have (only) thrust their fingers into their ears, covered themselves up with their garments, grown obstinate, and given themselves up to arrogance. |
| 8 | ثُمَّ إِنِّي دَعَوۡتُهُمۡ جِهَارٗاthummaثمثُمَّTheninnīإنيإِنِّىindeed, Idaʿawtuhumدعوتهمدَعَوْتُهُمْinvited themjihāranجهاراجِهَارًاpublicly.And lo! I have called unto them aloud,Then I called them openly,Then I invited them publicly."So I have called to them aloud; |
| 9 | ثُمَّ إِنِّيٓ أَعۡلَنتُ لَهُمۡ وَأَسۡرَرۡتُ لَهُمۡ إِسۡرَارٗاthummaثمثُمَّTheninnīإنيإِنِّىٓindeed, Iaʿlantuأعلنتأَعْلَنتُannouncedlahumلهملَهُمْto themwa-asrartuوأسررتوَأَسْرَرْتُand I confidedlahumلهملَهُمْto themis'rāranإسراراإِسْرَارًاsecretly,And lo! I have made public proclamation unto them, and I have appealed to them in private.then I addressed them in public and in private,Then I announced to them and [also] confided to them secretly"Further I have spoken to them in public and secretly in private, |
| 10 | فَقُلۡتُ ٱسۡتَغۡفِرُواْ رَبَّكُمۡ إِنَّهُۥ كَانَ غَفَّارٗاfaqul'tuفقلتفَقُلْتُThen I said,is'taghfirūاستغفرواٱسْتَغْفِرُواْ"Ask forgivenessrabbakumربكمرَبَّكُمْ(from) your Lord.innahuإنهإِنَّهُۥIndeed, HekānaكانكَانَisghaffāranغفاراغَفَّارًاOft-Forgiving.And I have said: Seek pardon of your Lord. Lo! He was ever Forgiving.I said, ‘Seek forgiveness from your Lord. Indeed, He is Most Forgiving.And said, 'Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver."Saying, 'Ask forgiveness from your Lord; for He is Oft-Forgiving; |
| 11 | يُرۡسِلِ ٱلسَّمَآءَ عَلَيۡكُم مِّدۡرَارٗاyur'siliيرسليُرْسِلِHe will send downl-samāaالسماءٱلسَّمَآءَ(rain from) the skyʿalaykumعليكمعَلَيْكُمupon youmid'rāranمدرارامِّدْرَارًا(in) abundance,He will let loose the sky for you in plenteous rain,He will shower you with abundant rain from the sky,He will send [rain from] the sky upon you in [continuing] showers"'He will send rain to you in abundance; |
| 12 | وَيُمۡدِدۡكُم بِأَمۡوَٰلٖ وَبَنِينَ وَيَجۡعَل لَّكُمۡ جَنَّٰتٖ وَيَجۡعَل لَّكُمۡ أَنۡهَٰرٗاwayum'did'kumويمددكموَيُمْدِدْكُمAnd provide youbi-amwālinبأموالبِأَمْوَٰلٍwith wealthwabanīnaوبنينوَبَنِينَand children,wayajʿalويجعلوَيَجْعَلand makelakumلكملَّكُمْfor youjannātinجناتجَنَّٰتٍgardenswayajʿalويجعلوَيَجْعَلand makelakumلكملَّكُمْfor youanhāranأنهاراأَنْهَٰرًاrivers.And will help you with wealth and sons, and will assign unto you Gardens and will assign unto you rivers.and He will give you wealth and children, and bestow upon you gardens and rivers.And give you increase in wealth and children and provide for you gardens and provide for you rivers."'Give you increase in wealth and sons; and bestow on you gardens and bestow on you rivers (of flowing water). |
| 13 | مَّا لَكُمۡ لَا تَرۡجُونَ لِلَّهِ وَقَارٗاmāمامَّاWhatlakumلكملَكُمْ(is) for you,lāلالَاnottarjūnaترجونتَرْجُونَyou attributelillahiللهلِلَّهِto Allahwaqāranوقاراوَقَارًاgrandeur?What aileth you that ye hope not toward Allah for dignityWhat is the matter with you that you do not fear the Majesty of Allah[3],What is [the matter] with you that you do not attribute to Allāh [due] grandeur"'What is the matter with you, that ye place not your hope for kindness and long-suffering in Allah,- |
| 14 | وَقَدۡ خَلَقَكُمۡ أَطۡوَارًاwaqadوقدوَقَدْAnd indeed,khalaqakumخلقكمخَلَقَكُمْHe created youaṭwāranأطواراأَطْوَارًا(in) stages.When He created you by (divers) stages?when He has created you in stages[4]?While He has created you in stages?[1762]"'Seeing that it is He that has created you in diverse stages? |
| 15 | أَلَمۡ تَرَوۡاْ كَيۡفَ خَلَقَ ٱللَّهُ سَبۡعَ سَمَٰوَٰتٖ طِبَاقٗاalamألمأَلَمْDo nottarawترواتَرَوْاْyou seekayfaكيفكَيْفَhowkhalaqaخلقخَلَقَdid createl-lahuاللهٱللَّهُAllahsabʿaسبعسَبْعَ(the) sevensamāwātinسماواتسَمَٰوَٰتٍheavensṭibāqanطباقاطِبَاقًا(in) layers,See ye not how Allah hath created seven heavens in harmony,Do you not see how Allah has created seven heavens, one above another,Do you not consider how Allāh has created seven heavens in layers[1763]"'See ye not how Allah has created the seven heavens one above another, |
| 16 | وَجَعَلَ ٱلۡقَمَرَ فِيهِنَّ نُورٗا وَجَعَلَ ٱلشَّمۡسَ سِرَاجٗاwajaʿalaوجعلوَجَعَلَAnd madel-qamaraالقمرٱلْقَمَرَthe moonfīhinnaفيهنفِيهِنَّthereinnūranنورانُورًاa lightwajaʿalaوجعلوَجَعَلَand madel-shamsaالشمسٱلشَّمْسَthe sunsirājanسراجاسِرَاجًاa lamp?And hath made the moon a light therein, and made the sun a lamp?and has placed the moon therein as a light and the sun as a burning lamp?And made the moon therein a [reflected] light and made the sun a burning lamp?"'And made the moon a light in their midst, and made the sun as a (Glorious) Lamp? |
| 17 | وَٱللَّهُ أَنۢبَتَكُم مِّنَ ٱلۡأَرۡضِ نَبَاتٗاwal-lahuواللهوَٱللَّهُAnd Allahanbatakumأنبتكمأَنۢبَتَكُمhas caused you to growminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earthnabātanنباتانَبَاتًا(as) a growth.And Allah hath caused you to grow as a growth from the earth,Allah has produced you from the earth like a plant[5],And Allāh has caused you to grow from the earth a [progressive] growth."'And Allah has produced you from the earth growing (gradually), |
| 18 | ثُمَّ يُعِيدُكُمۡ فِيهَا وَيُخۡرِجُكُمۡ إِخۡرَاجٗاthummaثمثُمَّThenyuʿīdukumيعيدكميُعِيدُكُمْHe will return youfīhāفيهافِيهَاinto itwayukh'rijukumويخرجكموَيُخْرِجُكُمْand bring you forth,ikh'rājanإخراجاإِخْرَاجًا(a new) bringing forth.And afterward He maketh you return thereto, and He will bring you forth again, a (new) forthbringing.then He will return you into it and then will bring you out again.Then He will return you into it and extract you [another] extraction."'And in the End He will return you into the (earth), and raise you forth (again at the Resurrection)? |
| 19 | وَٱللَّهُ جَعَلَ لَكُمُ ٱلۡأَرۡضَ بِسَاطٗاwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthbisāṭanبساطابِسَاطًاan expanse,And Allah hath made the earth a wide expanse for youAllah has made the earth widespread for youAnd Allāh has made for you the earth an expanse"'And Allah has made the earth for you as a carpet (spread out), |
| 20 | لِّتَسۡلُكُواْ مِنۡهَا سُبُلٗا فِجَاجٗاlitaslukūلتسلكوالِّتَسْلُكُواْThat you may go alongmin'hāمنهامِنْهَاthereinsubulanسبلاسُبُلًا(in) pathsfijājanفجاجافِجَاجًاwide."That ye may thread the valley-ways thereof.so that you may tread its spacious paths[6].’”That you may follow therein roads of passage.'""'That ye may go about therein, in spacious roads.'" |
| 21 | قَالَ نُوحٞ رَّبِّ إِنَّهُمۡ عَصَوۡنِي وَٱتَّبَعُواْ مَن لَّمۡ يَزِدۡهُ مَالُهُۥ وَوَلَدُهُۥٓ إِلَّا خَسَارٗاqālaقالقَالَSaidnūḥunنوحنُوحٌNuh,rabbiربرَّبِّ"My Lord!innahumإنهمإِنَّهُمْIndeed, theyʿaṣawnīعصونيعَصَوْنِىdisobeyed mewa-ittabaʿūواتبعواوَٱتَّبَعُواْand followedmanمنمَن(the one) who,lamلملَّمْ(did) notyazid'huيزدهيَزِدْهُincrease himmāluhuمالهمَالُهُۥhis wealth,wawaladuhuوولدهوَوَلَدُهُۥٓand his childrenillāإلاإِلَّاexceptkhasāranخساراخَسَارًا(in) loss.Noah said: My Lord! Lo! they have disobeyed me and followed one whose wealth and children increase him in naught save ruin;Noah said, “My Lord, they have disobeyed me and followed those whose wealth and children did not increase them except in loss[7].Noah said, "My Lord, indeed they have disobeyed me and followed him whose wealth and children will not increase him except in loss.Noah said: "O my Lord! They have disobeyed me, but they follow (men) whose wealth and children give them no increase but only Loss. |
| 22 | وَمَكَرُواْ مَكۡرٗا كُبَّارٗاwamakarūومكرواوَمَكَرُواْAnd they have planned,makranمكرامَكْرًاa plankubbāranكباراكُبَّارًاgreat.And they have plotted a mighty plot,They have contrived a mighty plot,And they conspired an immense conspiracy"And they have devised a tremendous Plot. |
| 23 | وَقَالُواْ لَا تَذَرُنَّ ءَالِهَتَكُمۡ وَلَا تَذَرُنَّ وَدّٗا وَلَا سُوَاعٗا وَلَا يَغُوثَ وَيَعُوقَ وَنَسۡرٗاwaqālūوقالواوَقَالُواْAnd they said,lāلالَا"(Do) nottadharunnaتذرنتَذَرُنَّleaveālihatakumآلهتكمءَالِهَتَكُمْyour gods,walāولاوَلَاand (do) nottadharunnaتذرنتَذَرُنَّleavewaddanوداوَدًّاWaddwalāولاوَلَاand notsuwāʿanسواعاسُوَاعًاSuwawalāولاوَلَاand notyaghūthaيغوثيَغُوثَYaguthwayaʿūqaويعوقوَيَعُوقَand Yauqwanasranونسراوَنَسْرًاand Nasr."And they have said: Forsake not your gods. Forsake not Wadd, nor Suwa', nor Yaghuth and Ya'uq and Nasr.They said, ‘Do not abandon your gods; and do not abandon Wadd, Suwā‘, Yaghūth, Ya‘ūq, and Nasr[8].’And said, 'Never leave your gods and never leave Wadd or Suwāʿ or Yaghūth and Yaʿūq and Nasr.'[1764]"And they have said (to each other), 'Abandon not your gods: Abandon neither Wadd nor Suwa', neither Yaguth nor Ya'uq, nor Nasr';- |
| 24 | وَقَدۡ أَضَلُّواْ كَثِيرٗاۖ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا ضَلَٰلٗاwaqadوقدوَقَدْAnd indeed,aḍallūأضلواأَضَلُّواْthey have led astraykathīranكثيراكَثِيرًاmany.walāولاوَلَاAnd nottazidiتزدتَزِدِincreasel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersillāإلاإِلَّاexceptḍalālanضلالاضَلَٰلًا(in) error."And they have led many astray, and Thou increasest the wrong-doers in naught save error.They have led many astray. So [O Lord], do not increase the wrongdoers except in error.”And already they have misled many. And, [my Lord], do not increase the wrongdoers except in error.""They have already misled many; and grant Thou no increase to the wrong-doers but in straying (from their mark)." |
| 25 | مِّمَّا خَطِيٓـَٰٔتِهِمۡ أُغۡرِقُواْ فَأُدۡخِلُواْ نَارٗا فَلَمۡ يَجِدُواْ لَهُم مِّن دُونِ ٱللَّهِ أَنصَارٗاmimmāممامِّمَّاBecause ofkhaṭīātihimخطيئاتهمخَطِيٓـَٰٔتِهِمْtheir sinsugh'riqūأغرقواأُغْرِقُواْthey were drowned,fa-ud'khilūفأدخلوافَأُدْخِلُواْthen made to enternāranنارانَارًا(the) Fire,falamفلمفَلَمْand notyajidūيجدوايَجِدُواْthey foundlahumلهملَهُمfor themselvesminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahanṣāranأنصاراأَنصَارًاany helpers.Because of their sins they were drowned, then made to enter a Fire. And they found they had no helpers in place of Allah.Because of their sins, they were drowned and then were cast into the Fire, and they did not find any helpers against Allah.Because of their sins they were drowned and put into the Fire, and they found not for themselves besides Allāh [any] helpers.Because of their sins they were drowned (in the flood), and were made to enter the Fire (of Punishment): and they found- in lieu of Allah- none to help them. |
| 26 | وَقَالَ نُوحٞ رَّبِّ لَا تَذَرۡ عَلَى ٱلۡأَرۡضِ مِنَ ٱلۡكَٰفِرِينَ دَيَّارًاwaqālaوقالوَقَالَAnd saidnūḥunنوحنُوحٌNuh,rabbiربرَّبِّ"My Lord!lāلالَا(Do) nottadharتذرتَذَرْleaveʿalāعلىعَلَىonl-arḍiالأرضٱلْأَرْضِthe earthminaمنمِنَanyl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversdayyāranديارادَيَّارًا(as) an inhabitant.And Noah said: My Lord! Leave not one of the disbelievers in the land.Noah said, “My Lord, do not leave on earth a single disbeliever.And Noah said, "My Lord, do not leave upon the earth from among the disbelievers an inhabitant.And Noah, said: "O my Lord! Leave not of the Unbelievers, a single one on earth! |
| 27 | إِنَّكَ إِن تَذَرۡهُمۡ يُضِلُّواْ عِبَادَكَ وَلَا يَلِدُوٓاْ إِلَّا فَاجِرٗا كَفَّارٗاinnakaإنكإِنَّكَIndeed, You,inإنإِنiftadharhumتذرهمتَذَرْهُمْYou leave themyuḍillūيضلوايُضِلُّواْthey will misleadʿibādakaعبادكعِبَادَكَYour slaveswalāولاوَلَاand notyalidūيلدوايَلِدُوٓاْthey will begetillāإلاإِلَّاexceptfājiranفاجرافَاجِرًاa wicked,kaffāranكفاراكَفَّارًاa disbeliever.If Thou shouldst leave them, they will mislead Thy slaves and will beget none save lewd ingrates.For if You leave them, they will surely lead Your slaves astray and beget none but wicked disbelievers.Indeed, if You leave them, they will mislead Your servants and not beget except [every] wicked one and [confirmed] disbeliever."For, if Thou dost leave (any of) them, they will but mislead Thy devotees, and they will breed none but wicked ungrateful ones. |
| 28 | رَّبِّ ٱغۡفِرۡ لِي وَلِوَٰلِدَيَّ وَلِمَن دَخَلَ بَيۡتِيَ مُؤۡمِنٗا وَلِلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۖ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا تَبَارَۢاrabbiربرَّبِّMy Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewaliwālidayyaولوالديوَلِوَٰلِدَىَّand my parents,walimanولمنوَلِمَنand whoeverdakhalaدخلدَخَلَentersbaytiyaبيتيبَيْتِىَmy house -mu'minanمؤمنامُؤْمِنًاa believerwalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.walāولاوَلَاAnd (do) nottazidiتزدتَزِدِincreasel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersillāإلاإِلَّاexcepttabāranتباراتَبَارًۢا(in) destruction."My Lord! Forgive me and my parents and him who entereth my house believing, and believing men and believing women, and increase not the wrong-doers in aught save ruin.My Lord, forgive me and my parents, and whoever enters my house as a believer, and all the believing men and women, and do not increase the wrongdoers except in ruin.”My Lord, forgive me and my parents and whoever enters my house a believer and the believing men and believing women. And do not increase the wrongdoers except in destruction.""O my Lord! Forgive me, my parents, all who enter my house in Faith, and (all) believing men and believing women: and to the wrong-doers grant Thou no increase but in perdition!" |
| ﮜ | |
| 1 | قُلۡ أُوحِيَ إِلَيَّ أَنَّهُ ٱسۡتَمَعَ نَفَرٞ مِّنَ ٱلۡجِنِّ فَقَالُوٓاْ إِنَّا سَمِعۡنَا قُرۡءَانًا عَجَبٗاqulقلقُلْSay,ūḥiyaأوحيأُوحِىَ"It has been revealedilayyaإليإِلَىَّto meannahuأنهأَنَّهُthatis'tamaʿaاستمعٱسْتَمَعَlistenednafarunنفرنَفَرٌa groupminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinn,faqālūفقالوافَقَالُوٓاْand they said,innāإناإِنَّا"Indeed, wesamiʿ'nāسمعناسَمِعْنَاheardqur'ānanقرآناقُرْءَانًاa Quranʿajabanعجباعَجَبًاamazing,Say (O Muhammad): It is revealed unto me that a company of the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an,Say, “It has been revealed to me that a group of jinn listened [to the Qur’an,] and they said, ‘Indeed, we have heard a wondrous recitationSay, [O Muḥammad], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur’ān [i.e., recitation].Say: It has been revealed to me that a company of Jinns listened (to the Qur'an). They said, 'We have really heard a wonderful Recital! |
| 2 | يَهۡدِيٓ إِلَى ٱلرُّشۡدِ فَـَٔامَنَّا بِهِۦۖ وَلَن نُّشۡرِكَ بِرَبِّنَآ أَحَدٗاyahdīيهدييَهْدِىٓIt guidesilāإلىإِلَىtol-rush'diالرشدٱلرُّشْدِthe right way,faāmannāفآمنافَـَٔامَنَّاso we believebihiبهبِهِۦin it,walanولنوَلَنand nevernush'rikaنشركنُّشْرِكَwe will associatebirabbināبربنابِرَبِّنَآwith our Lordaḥadanأحداأَحَدًاanyone.Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord.that guides to the right way, so we have believed in it, and we will never associate anyone with our Lord.It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.'It gives guidance to the Right, and we have believed therein: we shall not join (in worship) any (gods) with our Lord. |
| 3 | وَأَنَّهُۥ تَعَٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَٰحِبَةٗ وَلَا وَلَدٗاwa-annahuوأنهوَأَنَّهُۥAnd that He -taʿālāتعالىتَعَٰلَىٰExalted isjadduجدجَدُّ(the) Majestyrabbināربنارَبِّنَا(of) our Lord -māمامَاnotittakhadhaاتخذٱتَّخَذَHe has takenṣāḥibatanصاحبةصَٰحِبَةًa wifewalāولاوَلَاand notwaladanولداوَلَدًاa son,And (we believe) that He - exalted be the glory of our Lord! - hath taken neither wife nor son,And that He – our exalted and glorified Lord[1] – has neither taken a wife nor a child;And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son'And Exalted is the Majesty of our Lord: He has taken neither a wife nor a son. |
| 4 | وَأَنَّهُۥ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطٗاwa-annahuوأنهوَأَنَّهُۥAnd that hekānaكانكَانَused toyaqūluيقوليَقُولُspeak -safīhunāسفيهناسَفِيهُنَاthe foolish among usʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahshaṭaṭanشططاشَطَطًاan excessive transgression.And that the foolish one among us used to speak concerning Allah an atrocious lie.and that the fool among us [i.e., Satan] used to say outrageous things about Allah[2],And that our foolish one [i.e., Iblees][1766] has been saying about Allāh an excessive transgression.'There were some foolish ones among us, who used to utter extravagant lies against Allah; |
| 5 | وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلۡإِنسُ وَٱلۡجِنُّ عَلَى ٱللَّهِ كَذِبٗاwa-annāوأناوَأَنَّاAnd that weẓanannāظنناظَنَنَّآthoughtanأنأَنthatlanلنلَّنnevertaqūlaتقولتَقُولَwill sayl-insuالإنسٱلْإِنسُthe menwal-jinuوالجنوَٱلْجِنُّand the jinn,ʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاany lie.And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah -although we thought that humans and jinn would never tell lies about Allah.And we had thought that mankind and the jinn would never speak about Allāh a lie.'But we do think that no man or spirit should say aught that untrue against Allah. |
| 6 | وَأَنَّهُۥ كَانَ رِجَالٞ مِّنَ ٱلۡإِنسِ يَعُوذُونَ بِرِجَالٖ مِّنَ ٱلۡجِنِّ فَزَادُوهُمۡ رَهَقٗاwa-annahuوأنهوَأَنَّهُۥAnd thatkānaكانكَانَ(there) wererijālunرجالرِجَالٌmenminaمنمِّنَamongl-insiالإنسٱلْإِنسِmankindyaʿūdhūnaيعوذونيَعُوذُونَwho sought refugebirijālinبرجالبِرِجَالٍin (the) menminaمنمِّنَfroml-jiniالجنٱلْجِنِّthe jinn,fazādūhumفزادوهمفَزَادُوهُمْso they increased themrahaqanرهقارَهَقًا(in) burden.And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah);And there were some men who used to seek refuge with some jinn, but they only increased them in burden.And there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in burden [i.e., sin].'True, there were persons among mankind who took shelter with persons among the Jinns, but they increased them in folly. |
| 7 | وَأَنَّهُمۡ ظَنُّواْ كَمَا ظَنَنتُمۡ أَن لَّن يَبۡعَثَ ٱللَّهُ أَحَدٗاwa-annahumوأنهموَأَنَّهُمْAnd that theyẓannūظنواظَنُّواْthoughtkamāكماكَمَاasẓanantumظننتمظَنَنتُمْyou thoughtanأنأَنthatlanلنلَّنneveryabʿathaيبعثيَبْعَثَwill raisel-lahuاللهٱللَّهُAllahaḥadanأحداأَحَدًاanyone.And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead) -They thought, just like you [jinn] thought that Allah would never send any messenger.And they had thought, as you thought, that Allāh would never send anyone [as a messenger].'And they (came to) think as ye thought, that Allah would not raise up any one (to Judgment). |
| 8 | وَأَنَّا لَمَسۡنَا ٱلسَّمَآءَ فَوَجَدۡنَٰهَا مُلِئَتۡ حَرَسٗا شَدِيدٗا وَشُهُبٗاwa-annāوأناوَأَنَّاAnd that welamasnāلمسنالَمَسْنَاsought to touchl-samāaالسماءٱلسَّمَآءَthe heavenfawajadnāhāفوجدناهافَوَجَدْنَٰهَاbut we found itmuli-atملئتمُلِئَتْfilled (with)ḥarasanحرساحَرَسًاguardsshadīdanشديداشَدِيدًاsevere,washuhubanوشهباوَشُهُبًاand flaming fires.And (the Jinn who had listened to the Qur'an said): We had sought the heaven but had found it filled with strong warders and meteors.We have sought to reach heaven but found it filled with stern guards and flaming fire.And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames.'And we pried into the secrets of heaven; but we found it filled with stern guards and flaming fires. |
| 9 | وَأَنَّا كُنَّا نَقۡعُدُ مِنۡهَا مَقَٰعِدَ لِلسَّمۡعِۖ فَمَن يَسۡتَمِعِ ٱلۡأٓنَ يَجِدۡ لَهُۥ شِهَابٗا رَّصَدٗاwa-annāوأناوَأَنَّاAnd that wekunnāكناكُنَّاused tonaqʿuduنقعدنَقْعُدُsitmin'hāمنهامِنْهَاthere inmaqāʿidaمقاعدمَقَٰعِدَpositionslilssamʿiللسمعلِلسَّمْعِfor hearing,famanفمنفَمَنbut (he) whoyastamiʿiيستمعيَسْتَمِعِlistensl-ānaالآنٱلْءَانَnowyajidيجديَجِدْwill findlahuلهلَهُۥfor himshihābanشهاباشِهَابًاa flaming fireraṣadanرصدارَّصَدًاwaiting.And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him;We used to take up positions there for eavesdropping, but now anyone who eavesdrops will find a flaming fire waiting for him[3].And we used to sit therein in positions for hearing,[1767] but whoever listens now will find a burning flame lying in wait for him.'We used, indeed, to sit there in (hidden) stations, to (steal) a hearing; but any who listen now will find a flaming fire watching him in ambush. |
| 10 | وَأَنَّا لَا نَدۡرِيٓ أَشَرٌّ أُرِيدَ بِمَن فِي ٱلۡأَرۡضِ أَمۡ أَرَادَ بِهِمۡ رَبُّهُمۡ رَشَدٗاwa-annāوأناوَأَنَّاAnd that we -lāلالَاnotnadrīندرينَدْرِىٓwe knowasharrunأشرأَشَرٌّwhether evilurīdaأريدأُرِيدَis intendedbimanبمنبِمَنfor (those) whofīفيفِى(are) inl-arḍiالأرضٱلْأَرْضِthe earthamأمأَمْorarādaأرادأَرَادَintendsbihimبهمبِهِمْfor themrabbuhumربهمرَبُّهُمْtheir Lordrashadanرشدارَشَدًاa right path.And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them.We do not know whether evil is intended for those on earth, or their Lord intends good for them.And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course.'And we understand not whether ill is intended to those on earth, or whether their Lord (really) intends to guide them to right conduct. |
| 11 | وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَۖ كُنَّا طَرَآئِقَ قِدَدٗاwa-annāوأناوَأَنَّاAnd that [we]minnāمنامِنَّاamong usl-ṣāliḥūnaالصالحونٱلصَّٰلِحُونَ(are) the righteouswaminnāومناوَمِنَّاand among usdūnaدوندُونَ(are) other thandhālikaذلكذَٰلِكَthat.kunnāكناكُنَّاWeṭarāiqaطرائقطَرَآئِقَ(are on) waysqidadanقدداقِدَدًاdifferent.And among us there are righteous folk and among us there are far from that. We are sects having different rules.Among us are some who are righteous and some who are otherwise, for we follow divergent ways[4].And among us are the righteous, and among us are [others] not so; we were [of] divided ways.[1768]'There are among us some that are righteous, and some the contrary: we follow divergent paths. |
| 12 | وَأَنَّا ظَنَنَّآ أَن لَّن نُّعۡجِزَ ٱللَّهَ فِي ٱلۡأَرۡضِ وَلَن نُّعۡجِزَهُۥ هَرَبٗاwa-annāوأناوَأَنَّاAnd that weẓanannāظنناظَنَنَّآ[we] have become certainanأنأَنthatlanلنلَّنnevernuʿ'jizaنعجزنُّعْجِزَwe will cause failurel-lahaاللهٱللَّهَ(to) Allahfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalanولنوَلَنand nevernuʿ'jizahuنعجزهنُّعْجِزَهُۥwe can escape Himharabanهرباهَرَبًا(by) flight.And we know that we cannot escape from Allah in the earth, nor can we escape by flight.We have realized that we can never escape Allah on earth, nor can we ever escape Him by fleeing.And we have become certain that we will never cause failure to Allāh upon earth, nor can we escape Him by flight.'But we think that we can by no means frustrate Allah throughout the earth, nor can we frustrate Him by flight. |
| 13 | وَأَنَّا لَمَّا سَمِعۡنَا ٱلۡهُدَىٰٓ ءَامَنَّا بِهِۦۖ فَمَن يُؤۡمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخۡسٗا وَلَا رَهَقٗاwa-annāوأناوَأَنَّاAnd that [we]lammāلمالَمَّاwhensamiʿ'nāسمعناسَمِعْنَاwe heardl-hudāالهدىٱلْهُدَىٰٓthe Guidanceāmannāآمناءَامَنَّاwe believedbihiبهبِهِۦin it.famanفمنفَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbirabbihiبربهبِرَبِّهِۦin his Lord,falāفلافَلَاthen notyakhāfuيخافيَخَافُhe will fearbakhsanبخسابَخْسًاany losswalāولاوَلَاand notrahaqanرهقارَهَقًاany burden.And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression.When we heard the guidance [of the Qur’an], we believed in it. Whoever believes in his Lord will have no fear of curtailment [from his reward] or injustice[5].And when we heard the guidance [i.e., the Qur’ān], we believed in it. And whoever believes in his Lord will not fear deprivation or burden.[1769]'And as for us, since we have listened to the Guidance, we have accepted it: and any who believes in his Lord has no fear, either of a short (account) or of any injustice. |
| 14 | وَأَنَّا مِنَّا ٱلۡمُسۡلِمُونَ وَمِنَّا ٱلۡقَٰسِطُونَۖ فَمَنۡ أَسۡلَمَ فَأُوْلَٰٓئِكَ تَحَرَّوۡاْ رَشَدٗاwa-annāوأناوَأَنَّاAnd that we,minnāمنامِنَّاamong usl-mus'limūnaالمسلمونٱلْمُسْلِمُونَ(are) Muslimswaminnāومناوَمِنَّاand among usl-qāsiṭūnaالقاسطونٱلْقَٰسِطُونَ(are) unjust.famanفمنفَمَنْAnd whoeveraslamaأسلمأَسْلَمَsubmits,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosetaḥarrawتحرواتَحَرَّوْاْhave soughtrashadanرشدارَشَدًا(the) right path.And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoso hath surrendered to Allah, such have taken the right path purposefully.Among us are some who are Muslims and some who are deviant[6]. Those who accepted Islam have sought the true guidance,And among us are Muslims [in submission to Allāh], and among us are the unjust.[1770] And whoever has become Muslim - those have sought out the right course.'Amongst us are some that submit their wills (to Allah), and some that swerve from justice. Now those who submit their wills - they have sought out (the path) of right conduct: |
| 15 | وَأَمَّا ٱلۡقَٰسِطُونَ فَكَانُواْ لِجَهَنَّمَ حَطَبٗاwa-ammāوأماوَأَمَّاAnd as forl-qāsiṭūnaالقاسطونٱلْقَٰسِطُونَthe unjust,fakānūفكانوافَكَانُواْthey will be,lijahannamaلجهنملِجَهَنَّمَfor Hell,ḥaṭabanحطباحَطَبًاfirewood."And as for those who are unjust, they are firewood for hell.but those who are deviant, they will be fuel for Hell.’”But as for the unjust, they will be, for Hell, firewood.''But those who swerve,- they are (but) fuel for Hell-fire'- |
| 16 | وَأَلَّوِ ٱسۡتَقَٰمُواْ عَلَى ٱلطَّرِيقَةِ لَأَسۡقَيۡنَٰهُم مَّآءً غَدَقٗاwa-allawiوأن لووَأَلَّوِAnd that ifis'taqāmūاستقامواٱسْتَقَٰمُواْthey had remainedʿalāعلىعَلَىonl-ṭarīqatiالطريقةٱلطَّرِيقَةِthe Way,la-asqaynāhumلأسقيناهملَأَسْقَيْنَٰهُمsurely We (would) have given them to drinkmāanماءمَّآءًwaterghadaqanغدقاغَدَقًا(in) abundance,If they (the idolaters) tread the right path, We shall give them to drink of water in abundance“If they had remained steadfast on the right way, We would have given them abundant rain,And [Allāh revealed] that if they had remained straight on the way, We would have given them abundant rain [i.e., provision](And Allah's Message is): "If they (the Pagans) had (only) remained on the (right) Way, We should certainly have bestowed on them Rain in abundance. |
| 17 | لِّنَفۡتِنَهُمۡ فِيهِۚ وَمَن يُعۡرِضۡ عَن ذِكۡرِ رَبِّهِۦ يَسۡلُكۡهُ عَذَابٗا صَعَدٗاlinaftinahumلنفتنهملِّنَفْتِنَهُمْThat We might test themfīhiفيهفِيهِtherein.wamanومنوَمَنAnd whoeveryuʿ'riḍيعرضيُعْرِضْturns awayʿanعنعَنfromdhik'riذكرذِكْرِthe Remembrancerabbihiربهرَبِّهِۦ(of) his Lord,yasluk'huيسلكهيَسْلُكْهُHe will make him enterʿadhābanعذاباعَذَابًاa punishmentṣaʿadanصعداصَعَدًاsevere.That We may test them thereby, and whoso turneth away from the remembrance of his Lord; He will thrust him into ever-growing torment.as a test for them[7]. But whoever turns away from the remembrance of his Lord[8], He will make him suffer an arduous punishment.So We might test them therein. And whoever turns away from the remembrance of his Lord[1771] He will put into arduous punishment."That We might try them by that (means). But if any turns away from the remembrance of his Lord, He will cause him to undergo a severe Penalty. |
| 18 | وَأَنَّ ٱلۡمَسَٰجِدَ لِلَّهِ فَلَا تَدۡعُواْ مَعَ ٱللَّهِ أَحَدٗاwa-annaوأنوَأَنَّAnd thatl-masājidaالمساجدٱلْمَسَٰجِدَthe masjidslillahiللهلِلَّهِ(are) for Allah,falāفلافَلَاso (do) nottadʿūتدعواتَدْعُواْcallmaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahaḥadanأحداأَحَدًاanyone.And the places of worship are only for Allah, so pray not unto anyone along with Allah.The mosques[9] are for Allah alone, so do not supplicate anyone along with Allah.And [He revealed] that the masjids[1772] are for Allāh, so do not invoke[1773] with Allāh anyone."And the places of worship are for Allah (alone): So invoke not any one along with Allah; |
| 19 | وَأَنَّهُۥ لَمَّا قَامَ عَبۡدُ ٱللَّهِ يَدۡعُوهُ كَادُواْ يَكُونُونَ عَلَيۡهِ لِبَدٗاwa-annahuوأنهوَأَنَّهُۥAnd thatlammāلمالَمَّاwhenqāmaقامقَامَstood upʿabduعبدعَبْدُ(the) slavel-lahiاللهٱللَّهِ(of) Allahyadʿūhuيدعوهيَدْعُوهُcalling (upon) Him,kādūكادواكَادُواْthey almostyakūnūnaيكونونيَكُونُونَbecameʿalayhiعليهعَلَيْهِaround himlibadanلبدالِبَدًاa compacted mass.And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling.Yet when the slave of Allah stood up supplicating Him, they swarmed around him[10].”And that when the Servant [i.e., Prophet] of Allāh stood up supplicating Him, they almost became about him a compacted mass."[1774]"Yet when the Devotee of Allah stands forth to invoke Him, they just make round him a dense crowd." |
| 20 | قُلۡ إِنَّمَآ أَدۡعُواْ رَبِّي وَلَآ أُشۡرِكُ بِهِۦٓ أَحَدٗاqulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyadʿūأدعوأَدْعُواْI call uponrabbīربيرَبِّىmy Lord,walāولاوَلَآand notush'rikuأشركأُشْرِكُI associatebihiبهبِهِۦٓwith Himaḥadanأحداأَحَدًاanyone."Say (unto them, O Muhammad): I pray unto Allah only, and ascribe unto Him no partner.Say [O Prophet], “I only supplicate my Lord and I do not associate anyone with Him.”Say, [O Muḥammad], "I only invoke my Lord and do not associate with Him anyone."Say: "I do no more than invoke my Lord, and I join not with Him any (false god)." |
| 21 | قُلۡ إِنِّي لَآ أَمۡلِكُ لَكُمۡ ضَرّٗا وَلَا رَشَدٗاqulقلقُلْSay,innīإنيإِنِّى"Indeed, Ilāلالَآ(do) notamlikuأملكأَمْلِكُpossesslakumلكملَكُمْfor youḍarranضراضَرًّاany harmwalāولاوَلَاand notrashadanرشدارَشَدًاright path."Say: Lo! I control not hurt nor benefit for you.Say, “I have no power to harm or benefit you[11].”Say, "Indeed, I do not possess for you [the power of] harm or right direction."Say: "It is not in my power to cause you harm, or to bring you to right conduct." |
| 22 | قُلۡ إِنِّي لَن يُجِيرَنِي مِنَ ٱللَّهِ أَحَدٞ وَلَنۡ أَجِدَ مِن دُونِهِۦ مُلۡتَحَدًاqulقلقُلْSay,innīإنيإِنِّى"Indeed I,lanلنلَنneveryujīranīيجيرنييُجِيرَنِىcan protect meminaمنمِنَfroml-lahiاللهٱللَّهِAllahaḥadunأحدأَحَدٌanyone,walanولنوَلَنْand neverajidaأجدأَجِدَcan I findminمنمِنfromdūnihiدونهدُونِهِۦbesides Himmul'taḥadanملتحدامُلْتَحَدًاany refuge.Say: Lo! none can protect me from Allah, nor can I find any refuge beside HimSay, “None can ever protect me from Allah [if I should disobey Him], nor can I ever find refuge except in Him.Say, "Indeed, there will never protect me from Allāh anyone [if I should disobey], nor will I find in other than Him a refuge.Say: "No one can deliver me from Allah (If I were to disobey Him), nor should I find refuge except in Him, |
| 23 | إِلَّا بَلَٰغٗا مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِۦۚ وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًاillāإلاإِلَّاButbalāghanبلاغابَلَٰغًا(the) notificationminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwarisālātihiورسالاتهوَرِسَٰلَٰتِهِۦand His Messages."wamanومنوَمَنAnd whoeveryaʿṣiيعصيَعْصِdisobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,fa-innaفإنفَإِنَّthen indeed,lahuلهلَهُۥfor himnāraنارنَارَ(is the) Firejahannamaجهنمجَهَنَّمَ(of) Hell,khālidīnaخالدينخَٰلِدِينَ(they will) abidefīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.(Mine is) but conveyance (of the Truth) from Allah, and His messages; and whoso disobeyeth Allah and His messenger, lo! his is fire of hell, wherein such dwell for ever.I only convey what I receive from Allah and His messages.” And whoever disobeys Allah and His Messenger will certainly be in the Fire of Hell, abiding therein forever.But [I have for you] only notification from Allāh, and His messages." And whoever disobeys Allāh and His Messenger - then indeed, for him is the fire of Hell; they will abide therein forever."Unless I proclaim what I receive from Allah and His Messages: for any that disobey Allah and His Messenger,- for them is Hell: they shall dwell therein for ever." |
| 24 | حَتَّىٰٓ إِذَا رَأَوۡاْ مَا يُوعَدُونَ فَسَيَعۡلَمُونَ مَنۡ أَضۡعَفُ نَاصِرٗا وَأَقَلُّ عَدَدٗاḥattāحتىحَتَّىٰٓUntil,idhāإذاإِذَاwhenra-awرأوارَأَوْاْthey seemāمامَاwhatyūʿadūnaيوعدونيُوعَدُونَthey are promised,fasayaʿlamūnaفسيعلمونفَسَيَعْلَمُونَthen they will knowmanمنمَنْwhoaḍʿafuأضعفأَضْعَفُ(is) weakernāṣiranناصرانَاصِرًا(in) helperswa-aqalluوأقلوَأَقَلُّand fewerʿadadanعدداعَدَدًا(in) number.Till (the day) when they shall behold that which they are promised (they may doubt); but then they will know (for certain) who is weaker in allies and less in multitude.Until when they see what they were promised, they will realize who is weaker in helpers and fewer in number.[The disbelievers continue] until, when they see that which they are promised, then they will know who is weaker in helpers and less in number.At length, when they see (with their own eyes) that which they are promised,- then will they know who it is that is weakest in (his) helper and least important in point of numbers. |
| 25 | قُلۡ إِنۡ أَدۡرِيٓ أَقَرِيبٞ مَّا تُوعَدُونَ أَمۡ يَجۡعَلُ لَهُۥ رَبِّيٓ أَمَدًاqulقلقُلْSay,inإنإِنْ"NotadrīأدريأَدْرِىٓI knowaqarībunأقريبأَقَرِيبٌwhether is nearmāمامَّاwhattūʿadūnaتوعدونتُوعَدُونَyou are promisedamأمأَمْor (whether)yajʿaluيجعليَجْعَلُwill appointlahuلهلَهُۥfor itrabbīربيرَبِّىٓmy Lordamadanأمداأَمَدًاa (distant) term.Say (O Muhammad, unto the disbelievers): I know not whether that which ye are promised is nigh, or if my Lord hath set a distant term for it.Say, “I do not know if what you are promised is near or my Lord has appointed a distant time for it.Say, "I do not know if what you are promised is near or if my Lord will grant for it a [long] period."Say: "I know not whether the (Punishment) which ye are promised is near, or whether my Lord will appoint for it a distant term. |
| 26 | عَٰلِمُ ٱلۡغَيۡبِ فَلَا يُظۡهِرُ عَلَىٰ غَيۡبِهِۦٓ أَحَدًاʿālimuعالمعَٰلِمُ(The) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseen,falāفلافَلَاso notyuẓ'hiruيظهريُظْهِرُHe revealsʿalāعلىعَلَىٰfromghaybihiغيبهغَيْبِهِۦٓHis unseenaḥadanأحداأَحَدًا(to) anyone,(He is) the Knower of the Unseen, and He revealeth unto none His secret,[He is] the Knower of the unseen, He does not reveal His unseen to anyone,[He is] Knower of the unseen, and He does not disclose His [knowledge of the] unseen to anyone"He (alone) knows the Unseen, nor does He make any one acquainted with His Mysteries,- |
| 27 | إِلَّا مَنِ ٱرۡتَضَىٰ مِن رَّسُولٖ فَإِنَّهُۥ يَسۡلُكُ مِنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦ رَصَدٗاillāإلاإِلَّاExceptmaniمنمَنِwhomir'taḍāارتضىٱرْتَضَىٰHe has approvedminمنمِنofrasūlinرسولرَّسُولٍa Messenger,fa-innahuفإنهفَإِنَّهُۥand indeed, Heyaslukuيسلكيَسْلُكُmakes to marchminمنمِنۢfrombayniبينبَيْنِbeforeyadayhiيديهيَدَيْهِhimwaminومنوَمِنْand fromkhalfihiخلفهخَلْفِهِۦbehind himraṣadanرصدارَصَدًاa guard,Save unto every messenger whom He hath chosen, and then He maketh a guard to go before him and a guard behind himexcept the messenger whom He chooses, then He appoints angel-guards before him and behind him[12]Except whom He has approved of messengers, and indeed, He sends before him [i.e., each messenger] and behind him observers[1775]"Except a messenger whom He has chosen: and then He makes a band of watchers march before him and behind him, |
| 28 | لِّيَعۡلَمَ أَن قَدۡ أَبۡلَغُواْ رِسَٰلَٰتِ رَبِّهِمۡ وَأَحَاطَ بِمَا لَدَيۡهِمۡ وَأَحۡصَىٰ كُلَّ شَيۡءٍ عَدَدَۢاliyaʿlamaليعلملِّيَعْلَمَThat He may make evidentanأنأَنthatqadقدقَدْindeed,ablaghūأبلغواأَبْلَغُواْthey have conveyedrisālātiرسالاترِسَٰلَٰتِ(the) Messagesrabbihimربهمرَبِّهِمْ(of) their Lord;wa-aḥāṭaوأحاطوَأَحَاطَand He has encompassedbimāبمابِمَاwhatladayhimلديهملَدَيْهِمْ(is) with themwa-aḥṣāوأحصىوَأَحْصَىٰand He takes accountkullaكلكُلَّ(of) allshayinشيءشَىْءٍthingsʿadadanعدداعَدَدًۢا(in) number."That He may know that they have indeed conveyed the messages of their Lord. He surroundeth all their doings, and He keepeth count of all things.to ensure[13] that the messengers fully conveyed the messages of their Lord. He encompasses in His knowledge all about them, and keeps count of all things.”That he [i.e., Muḥammad (ﷺ)] may know[1776] that they have conveyed the messages of their Lord; and He has encompassed whatever is with them and has enumerated all things in number."That He may know that they have (truly) brought and delivered the Messages of their Lord: and He surrounds (all the mysteries) that are with them, and takes account of every single thing." |
| ﮝ | |
| 1 | يَٰٓأَيُّهَا ٱلۡمُزَّمِّلُyāayyuhāيا أيهايَٰٓأَيُّهَاO youl-muzamiluالمزملٱلْمُزَّمِّلُwho wraps himself!O thou wrapped up in thy raiment!O you the enwrapped one[1],O you who wraps himself [in clothing],[1778]O thou folded in garments! |
| 2 | قُمِ ٱلَّيۡلَ إِلَّا قَلِيلٗاqumiقمقُمِStandal-laylaالليلٱلَّيْلَ(in) the night,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little,Keep vigil the night long, save a little -Stand up in prayer at night except a little,Arise [to pray] the night, except for a little -Stand (to prayer) by night, but not all night,- |
| 3 | نِّصۡفَهُۥٓ أَوِ ٱنقُصۡ مِنۡهُ قَلِيلًاniṣ'fahuنصفهنِّصْفَهُۥٓHalf of it,awiأوأَوِorunquṣانقصٱنقُصْlessenmin'huمنهمِنْهُfrom itqalīlanقليلاقَلِيلًاa little,A half thereof, or abate a little thereofhalf of it, or a little less,Half of it - or subtract from it a littleHalf of it,- or a little less, |
| 4 | أَوۡ زِدۡ عَلَيۡهِ وَرَتِّلِ ٱلۡقُرۡءَانَ تَرۡتِيلًاawأوأَوْOrzidزدزِدْaddʿalayhiعليهعَلَيْهِto it,warattiliورتلوَرَتِّلِand recitel-qur'ānaالقرآنٱلْقُرْءَانَthe Qurantartīlanترتيلاتَرْتِيلًا(with) measured rhythmic recitation.Or add (a little) thereto - and chant the Qur'an in measure,or a little more, and recite the Qur’an at a measured pace.Or add to it, and recite the Qur’ān with measured recitation.Or a little more; and recite the Qur'an in slow, measured rhythmic tones. |
| 5 | إِنَّا سَنُلۡقِي عَلَيۡكَ قَوۡلٗا ثَقِيلًاinnāإناإِنَّاIndeed, Wesanul'qīسنلقيسَنُلْقِىwill castʿalaykaعليكعَلَيْكَupon youqawlanقولاقَوْلًاa Wordthaqīlanثقيلاثَقِيلًاheavy.For we shall charge thee with a word of weight.We will send down upon you a heavy Word[2].Indeed, We will cast upon you a heavy word.[1779]Soon shall We send down to thee a weighty Message. |
| 6 | إِنَّ نَاشِئَةَ ٱلَّيۡلِ هِيَ أَشَدُّ وَطۡـٔٗا وَأَقۡوَمُ قِيلًاinnaإنإِنَّIndeed,nāshi-ataناشئةنَاشِئَةَ(the) risingal-layliالليلٱلَّيْلِ(at) the night,hiyaهيهِىَitashadduأشدأَشَدُّ(is) very hardwaṭanوطئاوَطْـًٔاand most potentwa-aqwamuوأقوموَأَقْوَمُand more suitableqīlanقيلاقِيلًا(for) Word.Lo! the vigil of the night is (a time) when impression is more keen and speech more certain.Indeed, worship at night is more effective[3] and more conducive to proper recitation[4].Indeed, the hours of the night are more effective for concurrence [of heart and tongue][1780] and more suitable for words.[1781]Truly the rising by night is most potent for governing (the soul), and most suitable for (framing) the Word (of Prayer and Praise). |
| 7 | إِنَّ لَكَ فِي ٱلنَّهَارِ سَبۡحٗا طَوِيلٗاinnaإنإِنَّIndeed,lakaلكلَكَfor youfīفيفِىinl-nahāriالنهارٱلنَّهَارِthe daysabḥanسبحاسَبْحًا(is) occupationṭawīlanطويلاطَوِيلًاprolonged.Lo! thou hast by day a chain of business.In the daytime, you have plenty of time for your worldly matters.Indeed, for you by day is prolonged occupation.True, there is for thee by day prolonged occupation with ordinary duties: |
| 8 | وَٱذۡكُرِ ٱسۡمَ رَبِّكَ وَتَبَتَّلۡ إِلَيۡهِ تَبۡتِيلٗاwa-udh'kuriواذكروَٱذْكُرِAnd rememberis'maاسمٱسْمَ(the) namerabbikaربكرَبِّكَ(of) your Lordwatabattalوتبتلوَتَبَتَّلْand devote yourselfilayhiإليهإِلَيْهِto Himtabtīlanتبتيلاتَبْتِيلًا(with) devotion.So remember the name of thy Lord and devote thyself with a complete devotion -And remember the Name of your Lord, and devote yourself completely to Him.And remember the name of your Lord and devote yourself to Him with [complete] devotion.But keep in remembrance the name of thy Lord and devote thyself to Him whole-heartedly. |
| 9 | رَّبُّ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ لَآ إِلَٰهَ إِلَّا هُوَ فَٱتَّخِذۡهُ وَكِيلٗاrabbuربرَّبُّ(The) Lordl-mashriqiالمشرقٱلْمَشْرِقِ(of) the eastwal-maghribiوالمغربوَٱلْمَغْرِبِand the west;lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,fa-ittakhidh'huفاتخذهفَٱتَّخِذْهُso take Himwakīlanوكيلاوَكِيلًا(as) Disposer of Affairs.Lord of the East and the West; there is no Allah save Him; so choose thou Him alone for thy defender -[He is] Lord of the east and the west; none has the right to be worshiped except Him, so take Him as the Disposer of your affairs[5].[He is] the Lord of the East and the West; there is no deity except Him, so take Him as Disposer of [your] affairs.[1782](He is) Lord of the East and the West: there is no god but He: take Him therefore for (thy) Disposer of Affairs. |
| 10 | وَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَٱهۡجُرۡهُمۡ هَجۡرٗا جَمِيلٗاwa-iṣ'birواصبروَٱصْبِرْAnd be patientʿalāعلىعَلَىٰovermāمامَاwhatyaqūlūnaيقولونيَقُولُونَthey say,wa-uh'jur'humواهجرهموَٱهْجُرْهُمْand avoid them,hajranهجراهَجْرًاan avoidancejamīlanجميلاجَمِيلًاgracious.And bear with patience what they utter, and part from them with a fair leave-taking.Bear patiently what they say, and avoid them in a gracious manner.And be patient over what they say and avoid them with gracious avoidance.And have patience with what they say, and leave them with noble (dignity). |
| 11 | وَذَرۡنِي وَٱلۡمُكَذِّبِينَ أُوْلِي ٱلنَّعۡمَةِ وَمَهِّلۡهُمۡ قَلِيلًاwadharnīوذرنيوَذَرْنِىAnd leave Mewal-mukadhibīnaوالمكذبينوَٱلْمُكَذِّبِينَand the deniers,ulīأوليأُوْلِىpossessorsl-naʿmatiالنعمةٱلنَّعْمَةِ(of) the ease,wamahhil'humومهلهموَمَهِّلْهُمْand allow them respite -qalīlanقليلاقَلِيلًاa little.Leave Me to deal with the deniers, lords of ease and comfort (in this life); and do thou respite them awhile.Leave to Me the deniers who are having a life of luxury, and bear with them for a little while.And leave Me with [the matter of] the deniers, those of ease [in life], and allow them respite a little.And leave Me (alone to deal with) those in possession of the good things of life, who (yet) deny the Truth; and bear with them for a little while. |
| 12 | إِنَّ لَدَيۡنَآ أَنكَالٗا وَجَحِيمٗاinnaإنإِنَّIndeed,ladaynāلدينالَدَيْنَآwith Usankālanأنكالاأَنكَالًا(are) shackleswajaḥīmanوجحيماوَجَحِيمًاand burning fire,Lo! with Us are heavy fetters and a raging fire,Indeed, We have heavy shackles and a Blazing Fire,Indeed, with Us [for them] are shackles and burning fireWith Us are Fetters (to bind them), and a Fire (to burn them), |
| 13 | وَطَعَامٗا ذَا غُصَّةٖ وَعَذَابًا أَلِيمٗاwaṭaʿāmanوطعاماوَطَعَامًاAnd fooddhāذاذَاthatghuṣṣatinغصةغُصَّةٍchokeswaʿadhābanوعذاباوَعَذَابًاand a punishmentalīmanأليماأَلِيمًاpainful.And food which choketh (the partaker), and a painful doomand food that chokes, and a painful punishment,And food that chokes and a painful punishment -And a Food that chokes, and a Penalty Grievous. |
| 14 | يَوۡمَ تَرۡجُفُ ٱلۡأَرۡضُ وَٱلۡجِبَالُ وَكَانَتِ ٱلۡجِبَالُ كَثِيبٗا مَّهِيلًاyawmaيوميَوْمَ(On the) Daytarjufuترجفتَرْجُفُwill quakel-arḍuالأرضٱلْأَرْضُthe earthwal-jibāluوالجبالوَٱلْجِبَالُand the mountains,wakānatiوكانتوَكَانَتِand will becomel-jibāluالجبالٱلْجِبَالُthe mountainskathībanكثيباكَثِيبًاa heap of sandmahīlanمهيلامَّهِيلًاpouring down.On the day when the earth and the hills rock, and the hills become a heap of running sand.on the Day when the earth and the mountains will convulse, and the mountains will be like dunes of loose sand.On the Day the earth and the mountains will convulse and the mountains will become a heap of sand pouring down.One Day the earth and the mountains will be in violent commotion. And the mountains will be as a heap of sand poured out and flowing down. |
| 15 | إِنَّآ أَرۡسَلۡنَآ إِلَيۡكُمۡ رَسُولٗا شَٰهِدًا عَلَيۡكُمۡ كَمَآ أَرۡسَلۡنَآ إِلَىٰ فِرۡعَوۡنَ رَسُولٗاinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَآ[We] have sentilaykumإليكمإِلَيْكُمْto yourasūlanرسولارَسُولًاa Messengershāhidanشاهداشَٰهِدًا(as) a witnessʿalaykumعليكمعَلَيْكُمْupon you,kamāكماكَمَآasarsalnāأرسلناأَرْسَلْنَآWe sentilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunrasūlanرسولارَسُولًاa Messenger.Lo! We have sent unto you a messenger as witness against you, even as We sent unto Pharaoh a messenger.Indeed, We have sent to you a Messenger to be a witness over you, just as We sent to Pharaoh a messenger.Indeed, We have sent to you a Messenger as a witness upon you just as We sent to Pharaoh a messenger.We have sent to you, (O men!) a messenger, to be a witness concerning you, even as We sent a messenger to Pharaoh. |
| 16 | فَعَصَىٰ فِرۡعَوۡنُ ٱلرَّسُولَ فَأَخَذۡنَٰهُ أَخۡذٗا وَبِيلٗاfaʿaṣāفعصىفَعَصَىٰBut disobeyedfir'ʿawnuفرعونفِرْعَوْنُFiraunl-rasūlaالرسولٱلرَّسُولَthe Messenger,fa-akhadhnāhuفأخذناهفَأَخَذْنَٰهُso We seized himakhdhanأخذاأَخْذًا(with) a seizurewabīlanوبيلاوَبِيلًاruinous.But Pharaoh rebelled against the messenger, whereupon We seized him with no gentle grip.But Pharaoh disobeyed the messenger, so We seized him with a severe punishment.But Pharaoh disobeyed the messenger, so We seized him with a ruinous seizure.But Pharaoh disobeyed the messenger; so We seized him with a heavy Punishment. |
| 17 | فَكَيۡفَ تَتَّقُونَ إِن كَفَرۡتُمۡ يَوۡمٗا يَجۡعَلُ ٱلۡوِلۡدَٰنَ شِيبًاfakayfaفكيففَكَيْفَThen howtattaqūnaتتقونتَتَّقُونَwill you guard yourselves,inإنإِنifkafartumكفرتمكَفَرْتُمْyou disbelieve,yawmanيومايَوْمًاa Dayyajʿaluيجعليَجْعَلُ(that) will makel-wil'dānaالولدانٱلْوِلْدَٰنَthe childrenshībanشيباشِيبًاgray-haired?Then how, if ye disbelieve, will ye protect yourselves upon the day which will turn children grey,If you disbelieve, then how will you protect yourselves against a Day that will turn children’s hair gray?Then how can you fear, if you disbelieve, a Day that will make the children white-haired?[1783]Then how shall ye, if ye deny (Allah), guard yourselves against a Day that will make children hoary-headed?- |
| 18 | ٱلسَّمَآءُ مُنفَطِرُۢ بِهِۦۚ كَانَ وَعۡدُهُۥ مَفۡعُولًاal-samāuالسماءٱلسَّمَآءُThe heavenmunfaṭirunمنفطرمُنفَطِرٌۢ(will) break apartbihiبهبِهِۦtherefrom,kānaكانكَانَiswaʿduhuوعدهوَعْدُهُۥHis Promisemafʿūlanمفعولامَفْعُولًاto be fulfilled.The very heaven being then rent asunder. His promise is to be fulfilled.It will cause the sky to break asunder[6]. His promise will certainly be fulfilled.The heaven will break apart therefrom;[1784] ever is His promise fulfilled.Whereon the sky will be cleft asunder? His Promise needs must be accomplished. |
| 19 | إِنَّ هَٰذِهِۦ تَذۡكِرَةٞۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًاinnaإنإِنَّIndeed,hādhihiهذههَٰذِهِۦthistadhkiratunتذكرةتَذْكِرَةٌ(is) a Reminder,famanفمنفَمَنthen whoevershāaشاءشَآءَwillsittakhadhaاتخذٱتَّخَذَ(let him) takeilāإلىإِلَىٰtorabbihiربهرَبِّهِۦhis Lordsabīlanسبيلاسَبِيلًاa way.Lo! This is a Reminder. Let him who will, then, choose a way unto his Lord.Indeed, this is a reminder; so whoever wills may take a way to his Lord.Indeed, this is a reminder, so whoever wills may take to his Lord a way.Verily this is an Admonition: therefore, whoso will, let him take a (straight) path to his Lord! |
| 20 | ۞ إِنَّ رَبَّكَ يَعۡلَمُ أَنَّكَ تَقُومُ أَدۡنَىٰ مِن ثُلُثَيِ ٱلَّيۡلِ وَنِصۡفَهُۥ وَثُلُثَهُۥ وَطَآئِفَةٞ مِّنَ ٱلَّذِينَ مَعَكَۚ وَٱللَّهُ يُقَدِّرُ ٱلَّيۡلَ وَٱلنَّهَارَۚ عَلِمَ أَن لَّن تُحۡصُوهُ فَتَابَ عَلَيۡكُمۡۖ فَٱقۡرَءُواْ مَا تَيَسَّرَ مِنَ ٱلۡقُرۡءَانِۚ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرۡضَىٰ وَءَاخَرُونَ يَضۡرِبُونَ فِي ٱلۡأَرۡضِ يَبۡتَغُونَ مِن فَضۡلِ ٱللَّهِ وَءَاخَرُونَ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِۖ فَٱقۡرَءُواْ مَا تَيَسَّرَ مِنۡهُۚ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَقۡرِضُواْ ٱللَّهَ قَرۡضًا حَسَنٗاۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنۡ خَيۡرٖ تَجِدُوهُ عِندَ ٱللَّهِ هُوَ خَيۡرٗا وَأَعۡظَمَ أَجۡرٗاۚ وَٱسۡتَغۡفِرُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمُۢinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordyaʿlamuيعلميَعْلَمُknowsannakaأنكأَنَّكَthat youtaqūmuتقومتَقُومُstandadnāأدنىأَدْنَىٰ(a little) lessminمنمِنthanthuluthayiثلثيثُلُثَىِtwo-thirdsal-layliالليلٱلَّيْلِ(of) the night,waniṣ'fahuونصفهوَنِصْفَهُۥand half of itwathuluthahuوثلثهوَثُلُثَهُۥand a third of itwaṭāifatunوطائفةوَطَآئِفَةٌand (so do) a groupminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whomaʿakaمعكمَعَكَ(are) with you.wal-lahuواللهوَٱللَّهُAnd Allahyuqaddiruيقدريُقَدِّرُdeterminesal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day.ʿalimaعلمعَلِمَHe knowsanأنأَنthatlanلنلَّنnottuḥ'ṣūhuتحصوهتُحْصُوهُyou count it,fatābaفتابفَتَابَso He has turnedʿalaykumعليكمعَلَيْكُمْto you,fa-iq'raūفاقرءوافَٱقْرَءُواْso recitemāمامَاwhattayassaraتيسرتَيَسَّرَis easyminaمنمِنَofl-qur'āniالقرآنٱلْقُرْءَانِthe Quran.ʿalimaعلمعَلِمَHe knowsanأنأَنthatsayakūnuسيكونسَيَكُونُthere will beminkumمنكممِنكُمamong youmarḍāمرضىمَّرْضَىٰsickwaākharūnaوآخرونوَءَاخَرُونَand othersyaḍribūnaيضربونيَضْرِبُونَtravelingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landyabtaghūnaيبتغونيَبْتَغُونَseekingminمنمِنoffaḍliفضلفَضْلِ(the) Bountyl-lahiاللهٱللَّهِ(of) Allah,waākharūnaوآخرونوَءَاخَرُونَand othersyuqātilūnaيقاتلونيُقَٰتِلُونَfightingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.fa-iq'raūفاقرءوافَٱقْرَءُواْSo recitemāمامَاwhattayassaraتيسرتَيَسَّرَis easymin'huمنهمِنْهُof it,wa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakahwa-aqriḍūوأقرضواوَأَقْرِضُواْand loanl-lahaاللهٱللَّهَAllahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodly.wamāوماوَمَاAnd whatevertuqaddimūتقدمواتُقَدِّمُواْyou send forthli-anfusikumلأنفسكملِأَنفُسِكُمfor yourselvesminمنمِّنْofkhayrinخيرخَيْرٍgood,tajidūhuتجدوهتَجِدُوهُyou will find itʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah.huwaهوهُوَItkhayranخيراخَيْرًا(will be) betterwa-aʿẓamaوأعظموَأَعْظَمَand greaterajranأجراأَجْرًا(in) reward.wa-is'taghfirūواستغفرواوَٱسْتَغْفِرُواْAnd seek forgivenessl-lahaاللهٱللَّهَ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌۢMost Merciful.Lo! thy Lord knoweth how thou keepest vigil sometimes nearly two-thirds of the night, or (sometimes) half or a third thereof, as do a party of those with thee. Allah measureth the night and the day. He knoweth that ye count it not, and turneth unto you in mercy. Recite, then, of the Qur'an that which is easy for you. He knoweth that there are sick folk among you, while others travel in the land in search of Allah's bounty, and others (still) are fighting for the cause of Allah. So recite of it that which is easy (for you), and establish worship and pay the poor-due, and (so) lend unto Allah a goodly loan. Whatsoever good ye send before you for your souls, ye will find it with Allah, better and greater in the recompense. And seek forgiveness of Allah. Lo! Allah is Forgiving, Merciful.Indeed, your Lord knows that you [O Prophet] stand up in prayer for nearly two-thirds of the night, or half of it, or one-third of it, as do others among your companions. Allah determines the night and the day; He knows that you [Muslims] cannot keep an accurate count of it, so He pardoned you[7]. Recite then as much of the Qur’an as is easy for you [in the night prayers]. He knows that there are some among you who will be ill, and others traveling in the land, seeking the grace of Allah, and others fighting in Allah’s way. So recite as much of it as is easy for you; establish prayer and give zakah; and lend to Allah a goodly loan[8]. Whatever good you send forth for yourselves, you will find it with Allah, much better in condition and much greater in reward[9]. And seek forgiveness of Allah, for indeed Allah is All-Forgiving, Most-Merciful.Indeed, your Lord knows, [O Muḥammad], that you stand [in prayer] almost two thirds of the night or half of it or a third of it, and [so do] a group of those with you. And Allāh determines [the extent of] the night and the day. He has known that you [Muslims] will not be able to do it[1785] and has turned to you in forgiveness, so recite what is easy [for you] of the Qur’ān. He has known that there will be among you those who are ill and others traveling throughout the land seeking [something] of the bounty of Allāh and others fighting for the cause of Allāh. So recite what is easy from it and establish prayer and give zakāh and loan Allāh a goodly loan.[1786] And whatever good you put forward for yourselves - you will find it with Allāh. It is better and greater in reward. And seek forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count thereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur'an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others travelling through the land, seeking of Allah's bounty; yet others fighting in Allah's Cause, read ye, therefore, as much of the Qur'an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls ye shall find it in Allah's Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah: for Allah is Oft-Forgiving, Most Merciful. |
| ﮟ | |
| 1 | يَٰٓأَيُّهَا ٱلۡمُدَّثِّرُyāayyuhāيا أيهايَٰٓأَيُّهَاO youl-mudathiruالمدثرٱلْمُدَّثِّرُwho covers himself!O thou enveloped in thy cloak,O you covered [in your cloak][1],O you who covers himself [with a garment],[1788]O thou wrapped up (in the mantle)! |
| 2 | قُمۡ فَأَنذِرۡqumقمقُمْStand upfa-andhirفأنذرفَأَنذِرْand warn,Arise and warn!arise and warn,Arise and warnArise and deliver thy warning! |
| 3 | وَرَبَّكَ فَكَبِّرۡwarabbakaوربكوَرَبَّكَAnd your Lordfakabbirفكبرفَكَبِّرْmagnify,Thy Lord magnify,and proclaim the greatness of your Lord,And your Lord glorifyAnd thy Lord do thou magnify! |
| 4 | وَثِيَابَكَ فَطَهِّرۡwathiyābakaوثيابكوَثِيَابَكَAnd your clothingfaṭahhirفطهرفَطَهِّرْpurify,Thy raiment purify,and purify your garments,And your clothing purifyAnd thy garments keep free from stain! |
| 5 | وَٱلرُّجۡزَ فَٱهۡجُرۡwal-ruj'zaوالرجزوَٱلرُّجْزَAnd uncleanlinessfa-uh'jurفاهجرفَٱهْجُرْavoid,Pollution shun!and shun idol worshiping[2],And uncleanliness[1789] avoidAnd all abomination shun! |
| 6 | وَلَا تَمۡنُن تَسۡتَكۡثِرُwalāولاوَلَاAnd (do) nottamnunتمننتَمْنُنconfer favortastakthiruتستكثرتَسْتَكْثِرُ(to) acquire more,And show not favour, seeking wordly gain!and do not do a favor for a greater return[3],And do not confer favor to acquire more[1790]Nor expect, in giving, any increase (for thyself)! |
| 7 | وَلِرَبِّكَ فَٱصۡبِرۡwalirabbikaولربكوَلِرَبِّكَAnd for your Lordfa-iṣ'birفاصبرفَٱصْبِرْbe patient.For the sake of thy Lord, be patient!and be patient for the sake of your Lord.But for your Lord be patient.But, for thy Lord's (Cause), be patient and constant! |
| 8 | فَإِذَا نُقِرَ فِي ٱلنَّاقُورِfa-idhāفإذافَإِذَاThen whennuqiraنقرنُقِرَis blownfīفيفِىinl-nāqūriالناقورٱلنَّاقُورِthe trumpet,For when the trumpet shall sound,When the Trumpet is sounded[4],And when the trumpet is blown,Finally, when the Trumpet is sounded, |
| 9 | فَذَٰلِكَ يَوۡمَئِذٖ يَوۡمٌ عَسِيرٌfadhālikaفذلكفَذَٰلِكَThatyawma-idhinيومئذيَوْمَئِذٍDay,yawmunيوميَوْمٌ(will be) a Dayʿasīrunعسيرعَسِيرٌdifficult,Surely that day will be a day of anguish,that Day will be a difficult day,That Day will be a difficult dayThat will be- that Day - a Day of Distress,- |
| 10 | عَلَى ٱلۡكَٰفِرِينَ غَيۡرُ يَسِيرٖʿalāعلىعَلَىForl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers -ghayruغيرغَيْرُnotyasīrinيسيريَسِيرٍeasy.Not of ease, for disbelievers.not easy for the disbelievers.For the disbelievers - not easy.Far from easy for those without Faith. |
| 11 | ذَرۡنِي وَمَنۡ خَلَقۡتُ وَحِيدٗاdharnīذرنيذَرْنِىLeave Mewamanومنوَمَنْand whomkhalaqtuخلقتخَلَقْتُI createdwaḥīdanوحيداوَحِيدًاalone,Leave Me (to deal) with him whom I created lonely,Leave me to deal with the one whom I created lonely[5],Leave Me with the one I created alone[1791]Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone!- |
| 12 | وَجَعَلۡتُ لَهُۥ مَالٗا مَّمۡدُودٗاwajaʿaltuوجعلتوَجَعَلْتُAnd I grantedlahuلهلَهُۥto himmālanمالامَالًاwealthmamdūdanممدودامَّمْدُودًاextensive,And then bestowed upon him ample means,and gave him abundant wealth,And to whom I granted extensive wealthTo whom I granted resources in abundance, |
| 13 | وَبَنِينَ شُهُودٗاwabanīnaوبنينوَبَنِينَAnd childrenshuhūdanشهوداشُهُودًاpresent,And sons abiding in his presenceand sons by his side,And children present [with him]And sons to be by his side!- |
| 14 | وَمَهَّدتُّ لَهُۥ تَمۡهِيدٗاwamahhadttuومهدتوَمَهَّدتُّAnd I spreadlahuلهلَهُۥfor him,tamhīdanتمهيداتَمْهِيدًاease.And made (life) smooth for him.and gave him a life of comfort and power,And spread [everything] before him, easing [his life].To whom I made (life) smooth and comfortable! |
| 15 | ثُمَّ يَطۡمَعُ أَنۡ أَزِيدَthummaثمثُمَّThenyaṭmaʿuيطمعيَطْمَعُhe desiresanأنأَنْthatazīdaأزيدأَزِيدَI (should) add more.Yet he desireth that I should give more.yet he aspires that I should give him more.Then he desires that I should add more.Yet is he greedy-that I should add (yet more);- |
| 16 | كَلَّآۖ إِنَّهُۥ كَانَ لِأٓيَٰتِنَا عَنِيدٗاkallāكلاكَلَّآBy no means!innahuإنهإِنَّهُۥIndeed, hekānaكانكَانَhas beenliāyātināلآياتنالِءَايَٰتِنَاto Our Versesʿanīdanعنيداعَنِيدًاstubborn.Nay! For lo! he hath been stubborn to Our revelations.By no means! For he has been stubborn against Our verses.No! Indeed, he has been toward Our verses obstinate.By no means! For to Our Signs he has been refractory! |
| 17 | سَأُرۡهِقُهُۥ صَعُودًاsa-ur'hiquhuسأرهقهسَأُرْهِقُهُۥSoon I will cover Himṣaʿūdanصعوداصَعُودًا(with) a laborious punishment.On him I shall impose a fearful doom.I will subject him to an unbearable punishment.I will cover him with arduous torment.Soon will I visit him with a mount of calamities! |
| 18 | إِنَّهُۥ فَكَّرَ وَقَدَّرَinnahuإنهإِنَّهُۥIndeed, hefakkaraفكرفَكَّرَthoughtwaqaddaraوقدروَقَدَّرَand plotted.For lo! he did consider; then he planned -For he reflected and plotted [against the Qur’an][6].Indeed, he thought and deliberated.[1792]For he thought and he plotted;- |
| 19 | فَقُتِلَ كَيۡفَ قَدَّرَfaqutilaفقتلفَقُتِلَSo may he be destroyed,kayfaكيفكَيْفَhowqaddaraقدرقَدَّرَhe plotted!(Self-)destroyed is he, how he planned!May he perish, how he plotted!So may he be destroyed [for] how he deliberated.And woe to him! How he plotted!- |
| 20 | ثُمَّ قُتِلَ كَيۡفَ قَدَّرَthummaثمثُمَّThenqutilaقتلقُتِلَmay he be destroyed,kayfaكيفكَيْفَhowqaddaraقدرقَدَّرَhe plotted!Again (self-)destroyed is he, how he planned! -Again, may he perish, how he plotted!Then may he be destroyed [for] how he deliberated.Yea, Woe to him; How he plotted!- |
| 21 | ثُمَّ نَظَرَthummaثمثُمَّThennaẓaraنظرنَظَرَhe looked;Then looked he,Then he looked around,Then he considered [again];Then he looked round; |
| 22 | ثُمَّ عَبَسَ وَبَسَرَthummaثمثُمَّThenʿabasaعبسعَبَسَhe frownedwabasaraوبسروَبَسَرَand scowled;Then frowned he and showed displeasure.then he frowned and scowled,Then he frowned and scowled;Then he frowned and he scowled; |
| 23 | ثُمَّ أَدۡبَرَ وَٱسۡتَكۡبَرَthummaثمثُمَّThenadbaraأدبرأَدْبَرَhe turned backwa-is'takbaraواستكبروَٱسْتَكْبَرَand was proud,Then turned he away in pridethen turned away with arrogance,Then he turned back and was arrogantThen he turned back and was haughty; |
| 24 | فَقَالَ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ يُؤۡثَرُfaqālaفقالفَقَالَThen he said,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌmagicyu'tharuيؤثريُؤْثَرُimitated.And said: This is naught else than magic from of old;then said, “This is nothing but magic from the past.And said, "This is not but magic imitated [from others].Then said he: "This is nothing but magic, derived from of old; |
| 25 | إِنۡ هَٰذَآ إِلَّا قَوۡلُ ٱلۡبَشَرِinإنإِنْNothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutqawluقولقَوْلُ(the) wordl-bashariالبشرٱلْبَشَرِ(of) a human being."This is naught else than speech of mortal man.This is nothing but the words of a man.”This is not but the word of a human being.""This is nothing but the word of a mortal!" |
| 26 | سَأُصۡلِيهِ سَقَرَsa-uṣ'līhiسأصليهسَأُصْلِيهِSoon I will drive himsaqaraسقرسَقَرَ(into) Hell.Him shall I fling unto the burning.Soon I will make him burn in the Scorching Fire[7].I will drive him into Saqar.[1793]Soon will I cast him into Hell-Fire! |
| 27 | وَمَآ أَدۡرَىٰكَ مَا سَقَرُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatsaqaruسقرسَقَرُ(is) Hell?- Ah, what will convey unto thee what that burning is! -How do you know what Scorching Fire is?And what can make you know what is Saqar?And what will explain to thee what Hell-Fire is? |
| 28 | لَا تُبۡقِي وَلَا تَذَرُlāلالَاNottub'qīتبقيتُبْقِىit lets remainwalāولاوَلَاand nottadharuتذرتَذَرُit leaves,It leaveth naught; it spareth naughtIt leaves nothing and spares no one,It lets nothing remain and leaves nothing [unburned],Naught doth it permit to endure, and naught doth it leave alone!- |
| 29 | لَوَّاحَةٞ لِّلۡبَشَرِlawwāḥatunلواحةلَوَّاحَةٌScorchinglil'bashariللبشرلِّلْبَشَرِthe human (skin).It shrivelleth the man.scorching the skin.Altering [i.e., blackening] the skins.Darkening and changing the colour of man! |
| 30 | عَلَيۡهَا تِسۡعَةَ عَشَرَʿalayhāعليهاعَلَيْهَاOver ittis'ʿataتسعةتِسْعَةَ(are) nine-ʿasharaعشرعَشَرَ-teen.Above it are nineteen.It is overseen by nineteen [angels].Over it are nineteen [angels].Over it are Nineteen. |
| 31 | وَمَا جَعَلۡنَآ أَصۡحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةٗۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةٗ لِّلَّذِينَ كَفَرُواْ لِيَسۡتَيۡقِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَيَزۡدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنٗا وَلَا يَرۡتَابَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡمُؤۡمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَمَا يَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِwamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَآWe have madeaṣḥābaأصحابأَصْحَٰبَkeepersl-nāriالنارٱلنَّارِ(of) the FireillāإلاإِلَّاexceptmalāikatanملائكةمَلَٰٓئِكَةًAngels.wamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe have madeʿiddatahumعدتهمعِدَّتَهُمْtheir numberillāإلاإِلَّاexceptfit'natanفتنةفِتْنَةً(as) a triallilladhīnaللذينلِّلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve -liyastayqinaليستيقنلِيَسْتَيْقِنَthat may be certainalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Scripturewayazdādaويزدادوَيَزْدَادَand may increasealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieveīmānanإيماناإِيمَٰنًا(in) faith,walāولاوَلَاand notyartābaيرتابيَرْتَابَmay doubtalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Scripturewal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers,waliyaqūlaوليقولوَلِيَقُولَand that may sayalladhīnaالذينٱلَّذِينَthosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseasewal-kāfirūnaوالكافرونوَٱلْكَٰفِرُونَand the disbelieversmādhāماذامَاذَآ"Whatarādaأرادأَرَادَ(does) intendl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاby thismathalanمثلامَثَلًاexample?"kadhālikaكذلككَذَٰلِكَThusyuḍilluيضليُضِلُّdoes let go astrayl-lahuاللهٱللَّهُAllahmanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wamāوماوَمَاAnd noneyaʿlamuيعلميَعْلَمُknowsjunūdaجنودجُنُودَ(the) hostsrabbikaربكرَبِّكَ(of) your LordillāإلاإِلَّاexcepthuwaهوهُوَHim.wamāوماوَمَاAnd nothiyaهيهِىَitillāإلاإِلَّا(is) butdhik'rāذكرىذِكْرَىٰa reminderlil'bashariللبشرلِلْبَشَرِto (the) human beings.We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.We have only appointed angels as keepers of the Fire, and We have only made their number as a test for the disbelievers[8], so that those who were given the Scripture may have certainty and the believers may increase in faith; and neither those who were given the Scripture nor the believers may have any doubts; and so that those [hypocrites] in whose hearts is sickness and the disbelievers may say, “What does Allah mean by this number?” Thus Allah causes to stray whom He wills and guides whom He wills, and none knows the soldiers of your Lord but He. This is but a reminder to mankind.And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind. |
| 32 | كَلَّا وَٱلۡقَمَرِkallāكلاكَلَّاNay!wal-qamariوالقمروَٱلْقَمَرِBy the moon,Nay, by the MoonNo indeed! By the moon,No! By the moonNay, verily: By the Moon, |
| 33 | وَٱلَّيۡلِ إِذۡ أَدۡبَرَwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhإذإِذْwhenadbaraأدبرأَدْبَرَit departs,And the night when it withdrawethand by the night when it departs,And [by] the night when it departsAnd by the Night as it retreateth, |
| 34 | وَٱلصُّبۡحِ إِذَآ أَسۡفَرَwal-ṣub'ḥiوالصبحوَٱلصُّبْحِAnd the morningidhāإذاإِذَآwhenasfaraأسفرأَسْفَرَit brightens,And the dawn when it shineth forth,and by the dawn when it brightens,And [by] the morning when it brightens,And by the Dawn as it shineth forth,- |
| 35 | إِنَّهَا لَإِحۡدَى ٱلۡكُبَرِinnahāإنهاإِنَّهَاIndeed, itla-iḥ'dāلإحدىلَإِحْدَى(is) surely onel-kubariالكبرٱلْكُبَرِ(of) the greatest,Lo! this is one of the greatest (portents)Hellfire is indeed one of the greatest matters,Indeed, it [i.e., the Fire] is of the greatest [afflictions]This is but one of the mighty (portents), |
| 36 | نَذِيرٗا لِّلۡبَشَرِnadhīranنذيرانَذِيرًاA warninglil'bashariللبشرلِّلْبَشَرِto (the) human being,As a warning unto men,a warning to mankind,As a warning to humanity -A warning to mankind,- |
| 37 | لِمَن شَآءَ مِنكُمۡ أَن يَتَقَدَّمَ أَوۡ يَتَأَخَّرَlimanلمنلِمَنTo whoevershāaشاءشَآءَwillsminkumمنكممِنكُمْamong youanأنأَنtoyataqaddamaيتقدميَتَقَدَّمَproceedawأوأَوْoryata-akharaيتأخريَتَأَخَّرَstay behind.Unto him of you who will advance or hang back.to whoever among you chooses to advance or regress.To whoever wills among you to proceed[1794] or stay behind.To any of you that chooses to press forward, or to follow behind;- |
| 38 | كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ رَهِينَةٌkulluكلكُلُّEverynafsinنفسنَفْسٍۭsoul,bimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit has earned,rahīnatunرهينةرَهِينَةٌ(is) pledged,Every soul is a pledge for its own deeds;Every soul is held in pledge[9] for its deeds,Every soul, for what it has earned, will be retained[1795]Every soul will be (held) in pledge for its deeds. |
| 39 | إِلَّآ أَصۡحَٰبَ ٱلۡيَمِينِillāإلاإِلَّآExceptaṣḥābaأصحابأَصْحَٰبَ(the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,Save those who will stand on the right hand.except the People of the Right[10],Except the companions of the right,[1796].Except the Companions of the Right Hand. |
| 40 | فِي جَنَّٰتٖ يَتَسَآءَلُونَfīفيفِىInjannātinجناتجَنَّٰتٍGardens,yatasāalūnaيتساءلونيَتَسَآءَلُونَasking each other,In gardens they will ask one anotherwho will be in gardens, asking one another[Who will be] in gardens, questioning each other(They will be) in Gardens (of Delight): they will question each other, |
| 41 | عَنِ ٱلۡمُجۡرِمِينَʿaniعنعَنِAboutl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals,Concerning the guilty:about the wicked:About the criminals,And (ask) of the Sinners: |
| 42 | مَا سَلَكَكُمۡ فِي سَقَرَmāمامَا"Whatsalakakumسلككمسَلَكَكُمْled youfīفيفِىintosaqaraسقرسَقَرَHell?"What hath brought you to this burning?“What brought you to Hell?”[And asking them], "What put you into Saqar?""What led you into Hell Fire?" |
| 43 | قَالُواْ لَمۡ نَكُ مِنَ ٱلۡمُصَلِّينَqālūقالواقَالُواْThey will say,lamلملَمْ"Notnakuنكنَكُwe wereminaمنمِنَofl-muṣalīnaالمصلينٱلْمُصَلِّينَthose who prayed,They will answer: We were not of those who prayedThey will say, “We were not among those who prayed,They will say, "We were not of those who prayed,They will say: "We were not of those who prayed; |
| 44 | وَلَمۡ نَكُ نُطۡعِمُ ٱلۡمِسۡكِينَwalamولموَلَمْAnd notnakuنكنَكُwe used tonuṭ'ʿimuنطعمنُطْعِمُfeedl-mis'kīnaالمسكينٱلْمِسْكِينَthe poor,Nor did we feed the wretched.nor did we feed the poor,Nor did we used to feed the poor."Nor were we of those who fed the indigent; |
| 45 | وَكُنَّا نَخُوضُ مَعَ ٱلۡخَآئِضِينَwakunnāوكناوَكُنَّاAnd we used tonakhūḍuنخوضنَخُوضُindulge in vain talkmaʿaمعمَعَwithl-khāiḍīnaالخائضينٱلْخَآئِضِينَthe vain talkers,We used to wade (in vain dispute) with (all) waders,and we indulged in falsehood along with those who indulged in it,And we used to enter into vain discourse with those who engaged [in it],"But we used to talk vanities with vain talkers; |
| 46 | وَكُنَّا نُكَذِّبُ بِيَوۡمِ ٱلدِّينِwakunnāوكناوَكُنَّاAnd we used tonukadhibuنكذبنُكَذِّبُdenybiyawmiبيومبِيَوْمِ(the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment,And we used to deny the Day of Judgment,and we denied the Day of Judgment,And we used to deny the Day of Recompense"And we used to deny the Day of Judgment, |
| 47 | حَتَّىٰٓ أَتَىٰنَا ٱلۡيَقِينُḥattāحتىحَتَّىٰٓUntil,atānāأتاناأَتَىٰنَاcame to usl-yaqīnuاليقينٱلْيَقِينُthe certainty."Till the Inevitable came unto us.until the certainty [of death] came to us.”Until there came to us the certainty [i.e., death].""Until there came to us (the Hour) that is certain." |
| 48 | فَمَا تَنفَعُهُمۡ شَفَٰعَةُ ٱلشَّٰفِعِينَfamāفمافَمَاThen nottanfaʿuhumتنفعهمتَنفَعُهُمْwill benefit themshafāʿatuشفاعةشَفَٰعَةُintercessionl-shāfiʿīnaالشافعينٱلشَّٰفِعِينَ(of) the intercessors.The mediation of no mediators will avail them then.So the intercession of intercessors will not benefit them.So there will not benefit them the intercession of [any] intercessors.Then will no intercession of (any) intercessors profit them. |
| 49 | فَمَا لَهُمۡ عَنِ ٱلتَّذۡكِرَةِ مُعۡرِضِينَfamāفمافَمَاThen whatlahumلهملَهُمْ(is) for them,ʿaniعنعَنِ(that) froml-tadhkiratiالتذكرةٱلتَّذْكِرَةِthe Remindermuʿ'riḍīnaمعرضينمُعْرِضِينَthey (are) turning awayWhy now turn they away from the Admonishment,Then what is the matter with them that they turn away from the Reminder,Then what is [the matter] with them that they are, from the reminder, turning awayThen what is the matter with them that they turn away from admonition?- |
| 50 | كَأَنَّهُمۡ حُمُرٞ مُّسۡتَنفِرَةٞka-annahumكأنهمكَأَنَّهُمْAs if they (were)ḥumurunحمرحُمُرٌdonkeysmus'tanfiratunمستنفرةمُّسْتَنفِرَةٌfrightened,As they were frightened assesas if they were terrified wild asses,As if they were alarmed donkeysAs if they were affrighted asses, |
| 51 | فَرَّتۡ مِن قَسۡوَرَةِۭfarratفرتفَرَّتْFleeingminمنمِنfromqaswaratinقسورةقَسْوَرَةٍۭa lion?Fleeing from a lion?fleeing from a lion?Fleeing from a lion?Fleeing from a lion! |
| 52 | بَلۡ يُرِيدُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُؤۡتَىٰ صُحُفٗا مُّنَشَّرَةٗbalبلبَلْNay!yurīduيريديُرِيدُDesireskulluكلكُلُّeveryim'ri-inامرئٱمْرِئٍpersonmin'humمنهممِّنْهُمْof themanأنأَنthatyu'tāيؤتىيُؤْتَىٰhe may be givenṣuḥufanصحفاصُحُفًاpagesmunasharatanمنشرةمُّنَشَّرَةًspread out.Nay, but everyone of them desireth that he should be given open pages (from Allah).In fact, each one of them desires that open [divine] letters be sent to each of them[11].Rather, every person among them desires that he[1797] would be given scriptures spread about.[1798]Forsooth, each one of them wants to be given scrolls (of revelation) spread out! |
| 53 | كَلَّاۖ بَل لَّا يَخَافُونَ ٱلۡأٓخِرَةَkallāكلاكَلَّاNay!balبلبَلButlāلالَّاnotyakhāfūnaيخافونيَخَافُونَthey fearl-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter.Nay, verily. They fear not the Hereafter.By no means! They rather do not fear the Hereafter.No! But they do not fear the Hereafter.By no means! But they fear not the Hereafter, |
| 54 | كَلَّآ إِنَّهُۥ تَذۡكِرَةٞkallāكلاكَلَّآNay!innahuإنهإِنَّهُۥIndeed, ittadhkiratunتذكرةتَذْكِرَةٌ(is) a Reminder.Nay, verily. Lo! this is an Admonishment.No indeed! This [Qur’an] is a reminder.No! Indeed, it [i.e., the Qur’ān] is a reminderNay, this surely is an admonition: |
| 55 | فَمَن شَآءَ ذَكَرَهُۥfamanفمنفَمَنSo whoevershāaشاءشَآءَwills,dhakarahuذكرهذَكَرَهُۥ(may) pay heed to it.So whosoever will may heed.So whoever wills may take heed.Then whoever wills will remember it.Let any who will, keep it in remembrance! |
| 56 | وَمَا يَذۡكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ هُوَ أَهۡلُ ٱلتَّقۡوَىٰ وَأَهۡلُ ٱلۡمَغۡفِرَةِwamāوماوَمَاAnd notyadhkurūnaيذكرونيَذْكُرُونَwill pay heedillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah.huwaهوهُوَHeahluأهلأَهْلُ(is) worthyl-taqwāالتقوىٱلتَّقْوَىٰto be feared,wa-ahluوأهلوَأَهْلُand worthyl-maghfiratiالمغفرةٱلْمَغْفِرَةِto forgive.And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.But they will not take heed unless Allah so wills. He is most worthy to be feared and most worthy to forgive.And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness. |
| ﮠ | |
| 1 | لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِlāلالَآNay!uq'simuأقسمأُقْسِمُI swearbiyawmiبيومبِيَوْمِby (the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.Nay, I swear by the Day of Resurrection;I swear by the Day of Resurrection,I swear by the Day of ResurrectionI do call to witness the Resurrection Day; |
| 2 | وَلَآ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِwalāولاوَلَآAnd nay!uq'simuأقسمأُقْسِمُI swearbil-nafsiبالنفسبِٱلنَّفْسِby the soull-lawāmatiاللوامةٱللَّوَّامَةِself-accusing.Nay, I swear by the accusing soul (that this Scripture is true).and I swear by the self-reproaching soul[1]!And I swear by the reproaching soul[1800] [to the certainty of resurrection].And I do call to witness the self-reproaching spirit: (Eschew Evil). |
| 3 | أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥayaḥsabuأيحسبأَيَحْسَبُDoes thinkl-insānuالإنسانٱلْإِنسَٰنُ[the] manallanألنأَلَّنthat notnajmaʿaنجمعنَّجْمَعَWe will assembleʿiẓāmahuعظامهعِظَامَهُۥhis bones?Thinketh man that We shall not assemble his bones?Does man think that We cannot reassemble his bones?Does man think that We will not assemble his bones?Does man think that We cannot assemble his bones? |
| 4 | بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُۥbalāبلىبَلَىٰNay!qādirīnaقادرينقَٰدِرِينَ(We are) AbleʿalāعلىعَلَىٰٓonanأنأَنthatnusawwiyaنسوينُّسَوِّىَWe can restorebanānahuبنانهبَنَانَهُۥhis fingertips.Yea, verily. We are Able to restore his very fingers!In fact, We are able to restore even his very fingertips.Yes. [We are] Able [even] to proportion his fingertips.Nay, We are able to put together in perfect order the very tips of his fingers. |
| 5 | بَلۡ يُرِيدُ ٱلۡإِنسَٰنُ لِيَفۡجُرَ أَمَامَهُۥbalبلبَلْNay!yurīduيريديُرِيدُDesiresl-insānuالإنسانٱلْإِنسَٰنُ[the] manliyafjuraليفجرلِيَفْجُرَto give (the) lieamāmahuأمامهأَمَامَهُۥ(to) what is before him.But man would fain deny what is before him.But man desires to persist in sin[2],But man desires to continue in sin.[1801]But man wishes to do wrong (even) in the time in front of him. |
| 6 | يَسۡـَٔلُ أَيَّانَ يَوۡمُ ٱلۡقِيَٰمَةِyasaluيسأليَسْـَٔلُHe asks,ayyānaأيانأَيَّانَ"Whenyawmuيوميَوْمُ(is the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection?"He asketh: When will be this Day of Resurrection?and asks [mockingly], “When is the Day of Resurrection?”He asks, "When is the Day of Resurrection?"He questions: "When is the Day of Resurrection?" |
| 7 | فَإِذَا بَرِقَ ٱلۡبَصَرُfa-idhāفإذافَإِذَاSo whenbariqaبرقبَرِقَis dazzledl-baṣaruالبصرٱلْبَصَرُthe vision,But when sight is confoundedBut when the sight is dazzled,So when vision is dazzledAt length, when the sight is dazed, |
| 8 | وَخَسَفَ ٱلۡقَمَرُwakhasafaوخسفوَخَسَفَAnd becomes darkl-qamaruالقمرٱلْقَمَرُthe moon,And the moon is eclipsedand the moon is darkened,And the moon darkensAnd the moon is buried in darkness. |
| 9 | وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُwajumiʿaوجمعوَجُمِعَAnd are joinedl-shamsuالشمسٱلشَّمْسُthe sunwal-qamaruوالقمروَٱلْقَمَرُand the moon,And sun and moon are united,and the sun and the moon are brought together[3],And the sun and the moon are joined,And the sun and moon are joined together,- |
| 10 | يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّyaqūluيقوليَقُولُWill sayl-insānuالإنسانٱلْإِنسَٰنُ[the] manyawma-idhinيومئذيَوْمَئِذٍthat Day,aynaأينأَيْنَ"Wherel-mafaruالمفرٱلْمَفَرُّ(is) the escape?"On that day man will cry: Whither to flee!on that Day man will say, “Where is the escape?”Man will say on that Day, "Where is the [place of] escape?"That Day will Man say: "Where is the refuge?" |
| 11 | كَلَّا لَا وَزَرَkallāكلاكَلَّاBy no means!lāلالَا(There is) nowazaraوزروَزَرَrefuge.Alas! No refuge!No indeed! There will be no refuge.No! There is no refuge.By no means! No place of safety! |
| 12 | إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّilāإلىإِلَىٰTorabbikaربكرَبِّكَyour Lord,yawma-idhinيومئذيَوْمَئِذٍthat Day,l-mus'taqaruالمستقرٱلْمُسْتَقَرُّ(is) the place of rest.Unto thy Lord is the recourse that day.On that Day all will end up before your Lord.To your Lord, that Day, is the [place of] permanence.Before thy Lord (alone), that Day will be the place of rest. |
| 13 | يُنَبَّؤُاْ ٱلۡإِنسَٰنُ يَوۡمَئِذِۭ بِمَا قَدَّمَ وَأَخَّرَyunabba-uينبأيُنَبَّؤُاْWill be informedl-insānuالإنسانٱلْإِنسَٰنُ[the] manyawma-idhinيومئذيَوْمَئِذٍۭthat Daybimāبمابِمَاof whatqaddamaقدمقَدَّمَhe sent forthwa-akharaوأخروَأَخَّرَand kept back.On that day man is told the tale of that which he hath sent before and left behind.On that Day man will be informed of what he has sent forth[4] and left behind[5].Man will be informed that Day of what he sent ahead[1802] and kept back.[1803]That Day will Man be told (all) that he put forward, and all that he put back. |
| 14 | بَلِ ٱلۡإِنسَٰنُ عَلَىٰ نَفۡسِهِۦ بَصِيرَةٞbaliبلبَلِNay!l-insānuالإنسانٱلْإِنسَٰنُ[The] manʿalāعلىعَلَىٰagainstnafsihiنفسهنَفْسِهِۦhimselfbaṣīratunبصيرةبَصِيرَةٌ(will be) a witness.Oh, but man is a telling witness against himself,In fact, man will be a witness against himself[6],Rather, man, against himself, will be a witness,[1804]Nay, man will be evidence against himself, |
| 15 | وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥwalawولووَلَوْEven ifalqāألقىأَلْقَىٰhe presentsmaʿādhīrahuمعاذيرهمَعَاذِيرَهُۥhis excuses.Although he tender his excuses.despite the excuses he may put forward.Even if he presents his excuses.Even though he were to put up his excuses. |
| 16 | لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓlāلالَاNottuḥarrikتحركتُحَرِّكْmovebihiبهبِهِۦwith itlisānakaلسانكلِسَانَكَyour tonguelitaʿjalaلتعجللِتَعْجَلَto hastenbihiبهبِهِۦٓwith it.Stir not thy tongue herewith to hasten it.Do not move your tongue [O Prophet] in haste trying to memorize it.Move not your tongue with it, [O Muḥammad], to hasten with it [i.e., recitation of the Qur’ān].Move not thy tongue concerning the (Qur'an) to make haste therewith. |
| 17 | إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥinnaإنإِنَّIndeed,ʿalaynāعليناعَلَيْنَاupon Usjamʿahuجمعهجَمْعَهُۥ(is) its collectionwaqur'ānahuوقرآنهوَقُرْءَانَهُۥand its recitation.Lo! upon Us (resteth) the putting together thereof and the reading thereof.It is upon Us to make you memorize and recite it.Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.It is for Us to collect it and to promulgate it: |
| 18 | فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥfa-idhāفإذافَإِذَاAnd whenqaranāhuقرأناهقَرَأْنَٰهُWe have recited it,fa-ittabiʿفاتبعفَٱتَّبِعْthen followqur'ānahuقرآنهقُرْءَانَهُۥits recitation.And when We read it, follow thou the reading;Then when We recite it [through Gabriel], follow its recitation attentively;So when We have recited it [through Gabriel], then follow its recitation.But when We have promulgated it, follow thou its recital (as promulgated): |
| 19 | ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥthummaثمثُمَّTheninnaإنإِنَّindeed,ʿalaynāعليناعَلَيْنَاupon Usbayānahuبيانهبَيَانَهُۥ(is) its explanation.Then lo! upon Us (resteth) the explanation thereof.then it is upon Us to explain its meanings.Then upon Us is its clarification [to you].Nay more, it is for Us to explain it (and make it clear): |
| 20 | كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَkallāكلاكَلَّاNo!balبلبَلْButtuḥibbūnaتحبونتُحِبُّونَyou lovel-ʿājilataالعاجلةٱلْعَاجِلَةَthe immediate,Nay, but ye do love the fleeting NowNo indeed! You [people] love this fleeting world,No! But you [i.e., mankind] love the immediateNay, (ye men!) but ye love the fleeting life, |
| 21 | وَتَذَرُونَ ٱلۡأٓخِرَةَwatadharūnaوتذرونوَتَذَرُونَAnd leavel-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter.And neglect the Hereafter.and neglect the Hereafter.And leave [i.e., neglect] the Hereafter.And leave alone the Hereafter. |
| 22 | وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌwujūhunوجوهوُجُوهٌFacesyawma-idhinيومئذيَوْمَئِذٍthat Daynāḍiratunناضرةنَّاضِرَةٌ(will be) radiant,That day will faces be resplendent,On that Day some faces will be bright,[Some] faces, that Day, will be radiant,Some faces, that Day, will beam (in brightness and beauty);- |
| 23 | إِلَىٰ رَبِّهَا نَاظِرَةٞilāإلىإِلَىٰTowardsrabbihāربهارَبِّهَاtheir Lordnāẓiratunناظرةنَاظِرَةٌlooking,Looking toward their Lord;looking at their Lord[7].Looking at their Lord.[1805]Looking towards their Lord; |
| 24 | وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞwawujūhunووجوهوَوُجُوهٌAnd facesyawma-idhinيومئذيَوْمَئِذٍۭthat Daybāsiratunباسرةبَاسِرَةٌ(will be) distorted,And that day will other faces be despondent,And on that Day, some faces will be gloomy,And [some] faces, that Day, will be contorted,And some faces, that Day, will be sad and dismal, |
| 25 | تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞtaẓunnuتظنتَظُنُّThinkinganأنأَنthatyuf'ʿalaيفعليُفْعَلَwill be donebihāبهابِهَاto themfāqiratunفاقرةفَاقِرَةٌbackbreaking.Thou wilt know that some great disaster is about to fall on them.knowing that a crushing calamity will befall them.Expecting that there will be done to them [something] backbreaking.In the thought that some back-breaking calamity was about to be inflicted on them; |
| 26 | كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَkallāكلاكَلَّآNo!idhāإذاإِذَاWhenbalaghatiبلغتبَلَغَتِit reachesl-tarāqiyaالتراقيٱلتَّرَاقِىَthe collar bonesNay, but when the life cometh up to the throatIndeed, when the soul reaches the throat[8],No! When it [i.e., the soul] has reached the collar bones[1806]Yea, when (the soul) reaches to the collar-bone (in its exit), |
| 27 | وَقِيلَ مَنۡۜ رَاقٖwaqīlaوقيلوَقِيلَAnd it is said,manمنمَنْ"Whorāqinراقرَاقٍ(will) cure?"And men say: Where is the wizard (who can save him now)?and it is said, “Is there any healer?”And it is said, "Who will cure [him]?"And there will be a cry, "Who is a magician (to restore him)?" |
| 28 | وَظَنَّ أَنَّهُ ٱلۡفِرَاقُwaẓannaوظنوَظَنَّAnd he is certainannahuأنهأَنَّهُthat itl-firāquالفراقٱلْفِرَاقُ(is) the parting.And he knoweth that it is the parting;And he realizes that it is time to depart,And he [i.e., the dying one] is certain that it is the [time of] separationAnd he will conclude that it was (the Time) of Parting; |
| 29 | وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِwal-tafatiوالتفتوَٱلْتَفَّتِAnd is wound,l-sāquالساقٱلسَّاقُthe legbil-sāqiبالساقبِٱلسَّاقِabout the leg,And agony is heaped on agony;when legs are brought together [in a shroud][9];And the leg is wound about the leg,[1807]And one leg will be joined with another: |
| 30 | إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُilāإلىإِلَىٰTorabbikaربكرَبِّكَyour Lordyawma-idhinيومئذيَوْمَئِذٍthat Dayl-masāquالمساقٱلْمَسَاقُ(will be) the driving.Unto thy Lord that day will be the driving.on that Day, he will be driven to your Lord.To your Lord, that Day, will be the procession.[1808]That Day the Drive will be (all) to thy Lord! |
| 31 | فَلَا صَدَّقَ وَلَا صَلَّىٰfalāفلافَلَاAnd notṣaddaqaصدقصَدَّقَhe accepted (the) truthwalāولاوَلَاand notṣallāصلىصَلَّىٰhe prayed.For he neither trusted, nor prayed.He neither believed nor prayed;And he [i.e., the disbeliever] had not believed, nor had he prayed.So he gave nothing in charity, nor did he pray!- |
| 32 | وَلَٰكِن كَذَّبَ وَتَوَلَّىٰwalākinولكنوَلَٰكِنButkadhabaكذبكَذَّبَhe deniedwatawallāوتولىوَتَوَلَّىٰand turned away.But he denied and flouted.rather he denied and turned away,But [instead], he denied and turned away.But on the contrary, he rejected Truth and turned away! |
| 33 | ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓthummaثمثُمَّThendhahabaذهبذَهَبَhe wentilāإلىإِلَىٰٓtoahlihiأهلهأَهْلِهِۦhis family,yatamaṭṭāيتمطىيَتَمَطَّىٰٓswaggering.Then went he to his folk with glee.then he went to his people, elated with pride,And then he went to his people, swaggering [in pride].Then did he stalk to his family in full conceit! |
| 34 | أَوۡلَىٰ لَكَ فَأَوۡلَىٰawlāأولىأَوْلَىٰWoelakaلكلَكَto you,fa-awlāفأولىفَأَوْلَىٰand woe!Nearer unto thee and nearer,Woe to you, and woe!Woe to you, and woe!Woe to thee, (O men!), yea, woe! |
| 35 | ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓthummaثمثُمَّThenawlāأولىأَوْلَىٰwoelakaلكلَكَto you,fa-awlāفأولىفَأَوْلَىٰٓand woe!Again nearer unto thee and nearer (is the doom).Again, woe to you, and woe!Then woe to you, and woe!Again, Woe to thee, (O men!), yea, woe! |
| 36 | أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًىayaḥsabuأيحسبأَيَحْسَبُDoes thinkl-insānuالإنسانٱلْإِنسَٰنُmananأنأَنthatyut'rakaيتركيُتْرَكَhe will be leftsudanسدىسُدًىneglected?Thinketh man that he is to be left aimless?Does man think that he will be left neglected[10]?Does man think that he will be left neglected?[1809]Does man think that he will be left uncontrolled, (without purpose)? |
| 37 | أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰalamألمأَلَمْWas notyakuيكيَكُhenuṭ'fatanنطفةنُطْفَةًa semen-dropminمنمِّنofmaniyyinمنيمَّنِىٍّsemenyum'nāيمنىيُمْنَىٰemitted?Was he not a drop of fluid which gushed forth?Was he not once a drop of semen emitted,Had he not been a sperm from semen emitted?Was he not a drop of sperm emitted (in lowly form)? |
| 38 | ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰthummaثمثُمَّThenkānaكانكَانَhe wasʿalaqatanعلقةعَلَقَةًa clinging substance,fakhalaqaفخلقفَخَلَقَthen He createdfasawwāفسوىفَسَوَّىٰand proportioned.Then he became a clot; then (Allah) shaped and fashionedthen he became a clinging clot[11], then He created him and perfected his form,Then he was a clinging clot, and [Allāh] created [his form] and proportioned [him]Then did he become a leech-like clot; then did (Allah) make and fashion (him) in due proportion. |
| 39 | فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓfajaʿalaفجعلفَجَعَلَThen mademin'huمنهمِنْهُof himl-zawjayniالزوجينٱلزَّوْجَيْنِtwo kinds,l-dhakaraالذكرٱلذَّكَرَ(the) malewal-unthāوالأنثىوَٱلْأُنثَىٰٓand the female.And made of him a pair, the male and female.and made from him both genders, male and female?And made of him two mates, the male and the female.And of him He made two sexes, male and female. |
| 40 | أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰalaysaأليسأَلَيْسَIs notdhālikaذلكذَٰلِكَ[that]biqādirinبقادربِقَٰدِرٍ(He) Ableʿalāعلىعَلَىٰٓ[over]anأنأَنtoyuḥ'yiyaيحيييُحْۦِىَgive lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead?Is not He (Who doeth so) Able to bring the dead to life?Is not He able to bring the dead back to life?Is not that [Creator] Able to give life to the dead?Has not He, (the same), the power to give life to the dead? |
| ﮢ | |
| 1 | هَلۡ أَتَىٰ عَلَى ٱلۡإِنسَٰنِ حِينٞ مِّنَ ٱلدَّهۡرِ لَمۡ يَكُن شَيۡـٔٗا مَّذۡكُورًاhalهلهَلْHasatāأتىأَتَىٰ(there) comeʿalāعلىعَلَىuponl-insāniالإنسانٱلْإِنسَٰنِmanḥīnunحينحِينٌa periodminaمنمِّنَofl-dahriالدهرٱلدَّهْرِtimelamلملَمْnotyakunيكنيَكُنhe wasshayanشيئاشَيْـًٔاa thingmadhkūranمذكورامَّذْكُورًاmentioned?Hath there come upon man (ever) any period of time in which he was a thing unremembered?Was there not a period of time when man was not a thing [even] mentioned[1]?Has there [not] come upon man a period of time when he was not a thing [even] mentioned?Has there not been over Man a long period of Time, when he was nothing - (not even) mentioned? |
| 2 | إِنَّا خَلَقۡنَا ٱلۡإِنسَٰنَ مِن نُّطۡفَةٍ أَمۡشَاجٖ نَّبۡتَلِيهِ فَجَعَلۡنَٰهُ سَمِيعَۢا بَصِيرًاinnāإناإِنَّاIndeed, Wekhalaqnāخلقناخَلَقْنَا[We] createdl-insānaالإنسانٱلْإِنسَٰنَmanminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-drop,amshājinأمشاجأَمْشَاجٍa mixture,nabtalīhiنبتليهنَّبْتَلِيهِ(that) We test him;fajaʿalnāhuفجعلناهفَجَعَلْنَٰهُso We made (for) himsamīʿanسميعاسَمِيعًۢاhearingbaṣīranبصيرابَصِيرًاand sight.Lo! We create man from a drop of thickened fluid to test him; so We make him hearing, knowing.Indeed, We created man from a drop of mixed fluids[2], in order to test him. So We gave him hearing and sight.Indeed, We created man from a sperm-drop mixture[1811] that We may try him; and We made him hearing and seeing.Verily We created Man from a drop of mingled sperm, in order to try him: So We gave him (the gifts), of Hearing and Sight. |
| 3 | إِنَّا هَدَيۡنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرٗا وَإِمَّا كَفُورًاinnāإناإِنَّاIndeed, Wehadaynāhuهديناههَدَيْنَٰهُguided himl-sabīlaالسبيلٱلسَّبِيلَ(to) the wayimmāإماإِمَّاwhethershākiranشاكراشَاكِرًا(he) be gratefulwa-immāوإماوَإِمَّاand whetherkafūranكفوراكَفُورًا(he) be ungrateful.Lo! We have shown him the way, whether he be grateful or disbelieving.Indeed, We showed him the way, whether he is grateful or ungrateful.Indeed, We guided him to the way, be he grateful or be he ungrateful.We showed him the Way: whether he be grateful or ungrateful (rests on his will). |
| 4 | إِنَّآ أَعۡتَدۡنَا لِلۡكَٰفِرِينَ سَلَٰسِلَاْ وَأَغۡلَٰلٗا وَسَعِيرًاinnāإناإِنَّآIndeed, Weaʿtadnāأعتدناأَعْتَدْنَا[We] have preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieverssalāsilāسلاسلسَلَٰسِلَاْchainswa-aghlālanوأغلالاوَأَغْلَٰلًاand shackleswasaʿīranوسعيراوَسَعِيرًاand a Blazing Fire.Lo! We have prepared for disbelievers manacles and carcans and a raging fire.We have surely prepared for the disbelievers chains, shackles, and a Blazing Fire.Indeed, We have prepared for the disbelievers chains and shackles and a blaze.For the Rejecters we have prepared chains, yokes, and a blazing Fire. |
| 5 | إِنَّ ٱلۡأَبۡرَارَ يَشۡرَبُونَ مِن كَأۡسٖ كَانَ مِزَاجُهَا كَافُورًاinnaإنإِنَّIndeed,l-abrāraالأبرارٱلْأَبْرَارَthe righteousyashrabūnaيشربونيَشْرَبُونَwill drinkminمنمِنfromkasinكأسكَأْسٍa cup,kānaكانكَانَismizājuhāمزاجهامِزَاجُهَاits mixturekāfūranكافوراكَافُورًا(of) Kafur,Lo! the righteous shall drink of a cup whereof the mixture is of Kafur,Indeed, the righteous will drink from a cup [of wine] flavored with camphor[3],Indeed, the righteous will drink from a cup [of wine] whose mixture is of Kāfūr,[1812]As to the Righteous, they shall drink of a Cup (of Wine) mixed with Kafur,- |
| 6 | عَيۡنٗا يَشۡرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفۡجِيرٗاʿaynanعيناعَيْنًاA spring -yashrabuيشربيَشْرَبُwill drinkbihāبهابِهَاfrom itʿibāduعبادعِبَادُ(the) slavesl-lahiاللهٱللَّهِ(of) Allah;yufajjirūnahāيفجرونهايُفَجِّرُونَهَاcausing it to gush forthtafjīranتفجيراتَفْجِيرًاabundantly.A spring wherefrom the slaves of Allah drink, making it gush forth abundantly,a spring from which Allah’s slaves will drink, which will flow as they wish.A spring of which the [righteous] servants of Allāh will drink; they will make it gush forth in force [and abundance].A Fountain where the Devotees of Allah do drink, making it flow in unstinted abundance. |
| 7 | يُوفُونَ بِٱلنَّذۡرِ وَيَخَافُونَ يَوۡمٗا كَانَ شَرُّهُۥ مُسۡتَطِيرٗاyūfūnaيوفونيُوفُونَThey fulfillbil-nadhriبالنذربِٱلنَّذْرِthe vowswayakhāfūnaويخافونوَيَخَافُونَand fearyawmanيومايَوْمًاa Day -kānaكانكَانَ(which) issharruhuشرهشَرُّهُۥits evilmus'taṭīranمستطيرامُسْتَطِيرًاwidespread.(Because) they perform the vow and fear a day whereof the evil is wide-spreading,They fulfill their vows and fear a Day whose evil will spread far and wide,They [are those who] fulfill [their] vows and fear a Day whose evil will be widespread.They perform (their) vows, and they fear a Day whose evil flies far and wide. |
| 8 | وَيُطۡعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسۡكِينٗا وَيَتِيمٗا وَأَسِيرًاwayuṭ'ʿimūnaويطعمونوَيُطْعِمُونَAnd they feedl-ṭaʿāmaالطعامٱلطَّعَامَthe foodʿalāعلىعَلَىٰin spite ofḥubbihiحبهحُبِّهِۦlove (for) it,mis'kīnanمسكينامِسْكِينًا(to the) needy,wayatīmanويتيماوَيَتِيمًاand (the) orphanwa-asīranوأسيراوَأَسِيرًاand (the) captive,And feed with food the needy wretch, the orphan and the prisoner, for love of Him,and they give food, despite their love for it[4], to the needy, the orphans, and the captives,And they give food in spite of love for it[1813] to the needy, the orphan, and the captive,And they feed, for the love of Allah, the indigent, the orphan, and the captive,- |
| 9 | إِنَّمَا نُطۡعِمُكُمۡ لِوَجۡهِ ٱللَّهِ لَا نُرِيدُ مِنكُمۡ جَزَآءٗ وَلَا شُكُورًاinnamāإنماإِنَّمَا"Onlynuṭ'ʿimukumنطعمكمنُطْعِمُكُمْwe feed youliwajhiلوجهلِوَجْهِfor (the) Countenancel-lahiاللهٱللَّهِ(of) Allah.lāلالَاNotnurīduنريدنُرِيدُwe desireminkumمنكممِنكُمْfrom youjazāanجزاءجَزَآءًany rewardwalāولاوَلَاand notshukūranشكوراشُكُورًاthanks.(Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you;[saying to themselves] “We feed you only for the sake of Allah; we seek from you neither reward nor gratitude.[Saying], "We feed you only for the face [i.e., approval] of Allāh. We wish not from you reward or gratitude.(Saying),"We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks. |
| 10 | إِنَّا نَخَافُ مِن رَّبِّنَا يَوۡمًا عَبُوسٗا قَمۡطَرِيرٗاinnāإناإِنَّاIndeed, wenakhāfuنخافنَخَافُfearminمنمِنfromrabbināربنارَّبِّنَاour Lordyawmanيومايَوْمًاa Day -ʿabūsanعبوساعَبُوسًاharshqamṭarīranقمطريراقَمْطَرِيرًاand distressful."Lo! we fear from our Lord a day of frowning and of fate.We fear from our Lord a grim and distressful Day.”Indeed, We fear from our Lord a Day austere and distressful.""We only fear a Day of distressful Wrath from the side of our Lord." |
| 11 | فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَٰلِكَ ٱلۡيَوۡمِ وَلَقَّىٰهُمۡ نَضۡرَةٗ وَسُرُورٗاfawaqāhumuفوقاهمفَوَقَىٰهُمُBut will protect theml-lahuاللهٱللَّهُAllahsharraشرشَرَّ(from the) evildhālikaذلكذَٰلِكَ(of) thatl-yawmiاليومٱلْيَوْمِDaywalaqqāhumولقاهموَلَقَّىٰهُمْand will cause them to meetnaḍratanنضرةنَضْرَةًradiancewasurūranوسروراوَسُرُورًاand happiness.Therefor Allah hath warded off from them the evil of that day, and hath made them find brightness and joy;So Allah will protect them from the evil of that Day, and will grant them radiance and delight,So Allāh will protect them from the evil of that Day and give them radiance and happinessBut Allah will deliver them from the evil of that Day, and will shed over them a Light of Beauty and (blissful) Joy. |
| 12 | وَجَزَىٰهُم بِمَا صَبَرُواْ جَنَّةٗ وَحَرِيرٗاwajazāhumوجزاهموَجَزَىٰهُمAnd will reward thembimāبمابِمَاbecauseṣabarūصبرواصَبَرُواْthey were patient,jannatanجنةجَنَّةً(with) a Gardenwaḥarīranوحريراوَحَرِيرًاand silk.And hath awarded them for all that they endured, a Garden and silk attire;and will reward them for their perseverance with Paradise and garments of silk.And will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments].And because they were patient and constant, He will reward them with a Garden and (garments of) silk. |
| 13 | مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلۡأَرَآئِكِۖ لَا يَرَوۡنَ فِيهَا شَمۡسٗا وَلَا زَمۡهَرِيرٗاmuttakiīnaمتكئينمُّتَّكِـِٔينَRecliningfīhāفيهافِيهَاthereinʿalāعلىعَلَىonl-arāikiالأرائكٱلْأَرَآئِكِcouches.lāلالَاNotyarawnaيرونيَرَوْنَthey will seefīhāفيهافِيهَاthereinshamsanشمساشَمْسًاsunwalāولاوَلَاand notzamharīranزمهريرازَمْهَرِيرًاfreezing cold.Reclining therein upon couches, they will find there neither (heat of) a sun nor bitter cold.They will recline therein on adorned couches; neither feeling scorching heat[5] nor freezing cold.[They will be] reclining therein on adorned couches. They will not see therein any [burning] sun or [freezing] cold.Reclining in the (Garden) on raised thrones, they will see there neither the sun's (excessive heat) nor (the moon's) excessive cold. |
| 14 | وَدَانِيَةً عَلَيۡهِمۡ ظِلَٰلُهَا وَذُلِّلَتۡ قُطُوفُهَا تَذۡلِيلٗاwadāniyatanودانيةوَدَانِيَةًAnd nearʿalayhimعليهمعَلَيْهِمْabove themẓilāluhāظلالهاظِلَٰلُهَا(are) its shadeswadhullilatوذللتوَذُلِّلَتْand will hang lowquṭūfuhāقطوفهاقُطُوفُهَاits cluster of fruitstadhlīlanتذليلاتَذْلِيلًاdangling low.The shade thereof is close upon them and the clustered fruits thereof bow down.with shady branches spread above them, and clusters of fruit will be made within their reach.And near above them are its shades, and its [fruit] to be picked will be lowered in compliance.And the shades of the (Garden) will come low over them, and the bunches (of fruit), there, will hang low in humility. |
| 15 | وَيُطَافُ عَلَيۡهِم بِـَٔانِيَةٖ مِّن فِضَّةٖ وَأَكۡوَابٖ كَانَتۡ قَوَارِيرَا۠wayuṭāfuويطافوَيُطَافُAnd will be circulatedʿalayhimعليهمعَلَيْهِمamong thembiāniyatinبآنيةبِـَٔانِيَةٍvesselsminمنمِّنoffiḍḍatinفضةفِضَّةٍsilverwa-akwābinوأكوابوَأَكْوَابٍand cupskānatكانتكَانَتْ(that) areqawārīrāقواريراقَوَارِيرَا۠(of) crystal.Goblets of silver are brought round for them, and beakers (as) of glassThey will be served frequently with silver vessels and crystal cups,And there will be circulated among them vessels of silver and cups having been [created] clear [as glass],And amongst them will be passed round vessels of silver and goblets of crystal,- |
| 16 | قَوَارِيرَاْ مِن فِضَّةٖ قَدَّرُوهَا تَقۡدِيرٗاqawārīrāقواريرقَوَارِيرَاْCrystal-clearminمنمِنoffiḍḍatinفضةفِضَّةٍsilver.qaddarūhāقدروهاقَدَّرُوهَاThey will determine itstaqdīranتقديراتَقْدِيرًاmeasure.(Bright as) glass but (made) of silver, which they (themselves) have measured to the measure (of their deeds).crystalline goblets of silver, filled precisely as desired.Clear glasses [made] from silver of which they have determined the measure.Crystal-clear, made of silver: they will determine the measure thereof (according to their wishes). |
| 17 | وَيُسۡقَوۡنَ فِيهَا كَأۡسٗا كَانَ مِزَاجُهَا زَنجَبِيلًاwayus'qawnaويسقونوَيُسْقَوْنَAnd they will be given to drinkfīhāفيهافِيهَاthereinkasanكأساكَأْسًاa cup -kānaكانكَانَismizājuhāمزاجهامِزَاجُهَاits mixturezanjabīlanزنجبيلازَنجَبِيلًا(of) Zanjabil,There are they watered with a cup whereof the mixture is of Zanjabil,They will be given a glass [of wine] flavored with gingerAnd they will be given to drink a cup [of wine] whose mixture is of gingerAnd they will be given to drink there of a Cup (of Wine) mixed with Zanjabil,- |
| 18 | عَيۡنٗا فِيهَا تُسَمَّىٰ سَلۡسَبِيلٗاʿaynanعيناعَيْنًاA springfīhāفيهافِيهَاtherein,tusammāتسمىتُسَمَّىٰnamedsalsabīlanسلسبيلاسَلْسَبِيلًاSalsabil.(The water of) a spring therein, named Salsabil.from a spring therein called Salsabīl.[From] a fountain within it [i.e., Paradise] named Salsabeel.A fountain there, called Salsabil. |
| 19 | ۞ وَيَطُوفُ عَلَيۡهِمۡ وِلۡدَٰنٞ مُّخَلَّدُونَ إِذَا رَأَيۡتَهُمۡ حَسِبۡتَهُمۡ لُؤۡلُؤٗا مَّنثُورٗاwayaṭūfuويطوفوَيَطُوفُAnd will circulateʿalayhimعليهمعَلَيْهِمْamong themwil'dānunولدانوِلْدَٰنٌyoung boysmukhalladūnaمخلدونمُّخَلَّدُونَmade eternal.idhāإذاإِذَاWhenra-aytahumرأيتهمرَأَيْتَهُمْyou see them,ḥasib'tahumحسبتهمحَسِبْتَهُمْyou would think themlu'lu-anلؤلؤالُؤْلُؤًا(to be) pearlsmanthūranمنثورامَّنثُورًاscattered.There wait on them immortal youths, whom, when thou seest, thou wouldst take for scattered pearls.They will be served by eternal young boys; if you see them, you would think that they are scattered pearls.There will circulate among them young boys made eternal. When you see them, you would think them [as beautiful as] scattered pearls.And round about them will (serve) youths of perpetual (freshness): If thou seest them, thou wouldst think them scattered Pearls. |
| 20 | وَإِذَا رَأَيۡتَ ثَمَّ رَأَيۡتَ نَعِيمٗا وَمُلۡكٗا كَبِيرًاwa-idhāوإذاوَإِذَاAnd whenra-aytaرأيترَأَيْتَyou look,thammaثمثَمَّthenra-aytaرأيترَأَيْتَyou will seenaʿīmanنعيمانَعِيمًاblessingswamul'kanوملكاوَمُلْكًاand a kingdomkabīranكبيراكَبِيرًاgreat.When thou seest, thou wilt see there bliss and high estate.If you were to look around, you would see bliss and a vast dominion.And when you look there [in Paradise], you will see pleasure and great dominion.And when thou lookest, it is there thou wilt see a Bliss and a Realm Magnificent. |
| 21 | عَٰلِيَهُمۡ ثِيَابُ سُندُسٍ خُضۡرٞ وَإِسۡتَبۡرَقٞۖ وَحُلُّوٓاْ أَسَاوِرَ مِن فِضَّةٖ وَسَقَىٰهُمۡ رَبُّهُمۡ شَرَابٗا طَهُورًاʿāliyahumعاليهمعَٰلِيَهُمْUpon themthiyābuثيابثِيَابُ(will be) garmentssundusinسندسسُندُسٍ(of) fine silkkhuḍ'runخضرخُضْرٌgreenwa-is'tabraqunوإستبرقوَإِسْتَبْرَقٌand heavy brocade.waḥullūوحلواوَحُلُّوٓاْAnd they will be adornedasāwiraأساورأَسَاوِرَ(with) braceletsminمنمِنoffiḍḍatinفضةفِضَّةٍsilver,wasaqāhumوسقاهموَسَقَىٰهُمْand will give them to drinkrabbuhumربهمرَبُّهُمْtheir Lord,sharābanشراباشَرَابًاa drinkṭahūranطهوراطَهُورًاpure.Their raiment will be fine green silk and gold embroidery. Bracelets of silver will they wear. Their Lord will slake their thirst with a pure drink.They will be dressed in garments of fine green silk and rich brocade, and will be adorned with bracelets of silver, and their Lord will give them a pure drink.Upon them [i.e., the inhabitants] will be green garments of fine silk and brocade. And they will be adorned with bracelets of silver, and their Lord will give them a purifying drink.Upon them will be green Garments of fine silk and heavy brocade, and they will be adorned with Bracelets of silver; and their Lord will give to them to drink of a Wine Pure and Holy. |
| 22 | إِنَّ هَٰذَا كَانَ لَكُمۡ جَزَآءٗ وَكَانَ سَعۡيُكُم مَّشۡكُورًاinnaإنإِنَّ"Indeed,hādhāهذاهَٰذَاthiskānaكانكَانَislakumلكملَكُمْfor youjazāanجزاءجَزَآءًa reward,wakānaوكانوَكَانَand has beensaʿyukumسعيكمسَعْيُكُمyour effortmashkūranمشكورامَّشْكُورًاappreciated."(And it will be said unto them): Lo! this is a reward for you. Your endeavour (upon earth) hath found acceptance.[And they will be told,] “Indeed, this is your reward, and your efforts have been appreciated.”[And it will be said], "Indeed, this is for you a reward, and your effort has been appreciated.""Verily this is a Reward for you, and your Endeavour is accepted and recognised." |
| 23 | إِنَّا نَحۡنُ نَزَّلۡنَا عَلَيۡكَ ٱلۡقُرۡءَانَ تَنزِيلٗاinnāإناإِنَّاIndeed, Wenaḥnuنحننَحْنُ[We]nazzalnāنزلنانَزَّلْنَا[We] revealedʿalaykaعليكعَلَيْكَto youl-qur'ānaالقرآنٱلْقُرْءَانَthe Qurantanzīlanتنزيلاتَنزِيلًاprogressively.Lo! We, even We, have revealed unto thee the Qur'an, a revelation;Indeed, it is We Who have sent down the Qur’an to you in stages.Indeed, it is We who have sent down to you, [O Muḥammad], the Qur’ān progressively.It is We Who have sent down the Qur'an to thee by stages. |
| 24 | فَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ وَلَا تُطِعۡ مِنۡهُمۡ ءَاثِمًا أَوۡ كَفُورٗاfa-iṣ'birفاصبرفَٱصْبِرْSo be patientliḥuk'miلحكملِحُكْمِfor (the) Commandrabbikaربكرَبِّكَ(of) your Lordwalāولاوَلَاand (do) nottuṭiʿتطعتُطِعْobeymin'humمنهممِنْهُمْfrom themāthimanآثماءَاثِمًاany sinnerawأوأَوْorkafūranكفوراكَفُورًاdisbeliever.So submit patiently to thy Lord's command, and obey not of them any guilty one or disbeliever.So be patient with your Lord’s decree, and do not obey any sinner or disbeliever from among them.So be patient for the decision of your Lord and do not obey from among them a sinner or ungrateful [disbeliever].Therefore be patient with constancy to the Command of thy Lord, and hearken not to the sinner or the ingrate among them. |
| 25 | وَٱذۡكُرِ ٱسۡمَ رَبِّكَ بُكۡرَةٗ وَأَصِيلٗاwa-udh'kuriواذكروَٱذْكُرِAnd rememberis'maاسمٱسْمَ(the) namerabbikaربكرَبِّكَ(of) your Lordbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening.Remember the name of thy Lord at morn and evening.And remember the Name of your Lord morning and evening[6],And mention the name of your Lord [in prayer] morning and eveningAnd celebrate the name of thy Lord morning and evening, |
| 26 | وَمِنَ ٱلَّيۡلِ فَٱسۡجُدۡ لَهُۥ وَسَبِّحۡهُ لَيۡلٗا طَوِيلًاwaminaومنوَمِنَAnd ofal-layliالليلٱلَّيْلِthe nightfa-us'judفاسجدفَٱسْجُدْprostratelahuلهلَهُۥto Him,wasabbiḥ'huوسبحهوَسَبِّحْهُand glorify Himlaylanليلالَيْلًاa nightṭawīlanطويلاطَوِيلًاlong.And worship Him (a portion) of the night. And glorify Him through the livelong night.and prostrate to Him at night, and glorify Him at length by night[7].And during the night prostrate to Him and exalt [i.e., praise] Him a long [part of the] night.And part of the night, prostrate thyself to Him; and glorify Him a long night through. |
| 27 | إِنَّ هَٰٓؤُلَآءِ يُحِبُّونَ ٱلۡعَاجِلَةَ وَيَذَرُونَ وَرَآءَهُمۡ يَوۡمٗا ثَقِيلٗاinnaإنإِنَّIndeed,hāulāiهؤلاءهَٰٓؤُلَآءِtheseyuḥibbūnaيحبونيُحِبُّونَlovel-ʿājilataالعاجلةٱلْعَاجِلَةَthe immediate,wayadharūnaويذرونوَيَذَرُونَand leavewarāahumوراءهموَرَآءَهُمْbehind themyawmanيومايَوْمًاa Daythaqīlanثقيلاثَقِيلًاgrave.Lo! these love fleeting life, and put behind them (the remembrance of) a grievous day.Indeed, these [pagans] love this fleeting life and pay no heed to a heavy Day ahead of them.Indeed, these [disbelievers] love the immediate and leave behind them[1814] a grave Day.As to these, they love the fleeting life, and put away behind them a Day (that will be) hard. |
| 28 | نَّحۡنُ خَلَقۡنَٰهُمۡ وَشَدَدۡنَآ أَسۡرَهُمۡۖ وَإِذَا شِئۡنَا بَدَّلۡنَآ أَمۡثَٰلَهُمۡ تَبۡدِيلًاnaḥnuنحننَّحْنُWe,khalaqnāhumخلقناهمخَلَقْنَٰهُمْcreated themwashadadnāوشددناوَشَدَدْنَآand We strengthenedasrahumأسرهمأَسْرَهُمْtheir forms,wa-idhāوإذاوَإِذَاand whenshi'nāشئناشِئْنَاWe will,baddalnāبدلنابَدَّلْنَآWe can changeamthālahumأمثالهمأَمْثَٰلَهُمْtheir likeness[es]tabdīlanتبديلاتَبْدِيلًا(with) a change.We, even We, created them, and strengthened their frame. And when We will, We can replace them, bringing others like them in their stead.It is We Who created them and strengthened their build. If We will, We can replace them with others like them.We have created them and strengthened their forms, and when We will, We can change their likenesses with [complete] alteration.It is We Who created them, and We have made their joints strong; but, when We will, We can substitute the like of them by a complete change. |
| 29 | إِنَّ هَٰذِهِۦ تَذۡكِرَةٞۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلٗاinnaإنإِنَّIndeed,hādhihiهذههَٰذِهِۦthistadhkiratunتذكرةتَذْكِرَةٌ(is) a reminder,famanفمنفَمَنso whoevershāaشاءشَآءَwills,ittakhadhaاتخذٱتَّخَذَlet him takeilāإلىإِلَىٰtorabbihiربهرَبِّهِۦhis Lordsabīlanسبيلاسَبِيلًاa way.Lo! this is an Admonishment, that whosoever will may choose a way unto his Lord.Indeed, this is a reminder; so let anyone who wills may take a way to his Lord.Indeed, this is a reminder, so he who wills may take to his Lord a way.This is an admonition: Whosoever will, let him take a (straight) Path to his Lord. |
| 30 | وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗاwamāوماوَمَاAnd nottashāūnaتشاءونتَشَآءُونَyou willillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knower,ḥakīmanحكيماحَكِيمًاAll-Wise.Yet ye will not, unless Allah willeth. Lo! Allah is Knower, Wise.But you cannot will unless Allah wills. Indeed, Allah is All-Knowing, All-Wise.And you do not will except that Allāh wills. Indeed, Allāh is ever Knowing and Wise.But ye will not, except as Allah wills; for Allah is full of Knowledge and Wisdom. |
| 31 | يُدۡخِلُ مَن يَشَآءُ فِي رَحۡمَتِهِۦۚ وَٱلظَّٰلِمِينَ أَعَدَّ لَهُمۡ عَذَابًا أَلِيمَۢاyud'khiluيدخليُدْخِلُHe admitsmanمنمَنwhomyashāuيشاءيَشَآءُHe willsfīفيفِىintoraḥmatihiرحمتهرَحْمَتِهِۦHis mercy,wal-ẓālimīnaوالظالمينوَٱلظَّٰلِمِينَbut (for) the wrongdoers,aʿaddaأعدأَعَدَّHe has preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentalīmanأليماأَلِيمًۢاpainful.He maketh whom He will to enter His mercy, and for evil-doers hath prepared a painful doom.He admits whom He wills into His mercy, but for the wrongdoers He has prepared a painful punishment.He admits whom He wills into His mercy; but the wrongdoers - He has prepared for them a painful punishment.He will admit to His Mercy whom He will; But the wrong-doers,- for them has He prepared a grievous Penalty. |
| ﮣ | |
| 1 | وَٱلۡمُرۡسَلَٰتِ عُرۡفٗاwal-mur'salātiوالمرسلاتوَٱلْمُرْسَلَٰتِBy the ones sent forth,ʿur'fanعرفاعُرْفًاone after another,By the emissary winds, (sent) one after anotherBy those [winds] sent forth in succession,By those [winds] sent forth in gustsBy the (Winds) sent forth one after another (to man's profit); |
| 2 | فَٱلۡعَٰصِفَٰتِ عَصۡفٗاfal-ʿāṣifātiفالعاصفاتفَٱلْعَٰصِفَٰتِAnd the winds that blowʿaṣfanعصفاعَصْفًاviolently,By the raging hurricanes,those that blow violently,And the winds that blow violentlyWhich then blow violently in tempestuous Gusts, |
| 3 | وَٱلنَّٰشِرَٰتِ نَشۡرٗاwal-nāshirātiوالناشراتوَٱلنَّٰشِرَٰتِAnd the ones that scatternashranنشرانَشْرًاfar and wide,By those which cause earth's vegetation to revive;and scatter [rainclouds] far and wide,And [by] the winds that spread [clouds]And scatter (things) far and wide; |
| 4 | فَٱلۡفَٰرِقَٰتِ فَرۡقٗاfal-fāriqātiفالفارقاتفَٱلْفَٰرِقَٰتِAnd those who separatefarqanفرقافَرْقًا(by the) Criterion,By those who winnow with a winnowing,And by those [angels] who bring criterion[1];And those [angels] who bring criterion[1816]Then separate them, one from another, |
| 5 | فَٱلۡمُلۡقِيَٰتِ ذِكۡرًاfal-mul'qiyātiفالملقياتفَٱلْمُلْقِيَٰتِAnd those who bring downdhik'ranذكراذِكْرًا(the) Reminder,By those who bring down the Reminder,and those who deliver revelation,And those [angels] who deliver a messageThen spread abroad a Message, |
| 6 | عُذۡرًا أَوۡ نُذۡرًاʿudh'ranعذراعُذْرًا(As) justificationawأوأَوْornudh'ranنذرانُذْرًاwarning,To excuse or to warn,leaving no excuse or giving warning –As justification or warning,Whether of Justification or of Warning;- |
| 7 | إِنَّمَا تُوعَدُونَ لَوَٰقِعٞinnamāإنماإِنَّمَاIndeed, whattūʿadūnaتوعدونتُوعَدُونَyou are promisedlawāqiʿunلواقعلَوَٰقِعٌwill surely occur.Surely that which ye are promised will befall.what you are promised will surely come to pass.Indeed, what you are promised is to occur.Assuredly, what ye are promised must come to pass. |
| 8 | فَإِذَا ٱلنُّجُومُ طُمِسَتۡfa-idhāفإذافَإِذَاSo whenl-nujūmuالنجومٱلنُّجُومُthe starsṭumisatطمستطُمِسَتْare obliterated,So when the stars are put out,So when the stars are effaced,So when the stars are obliteratedThen when the stars become dim; |
| 9 | وَإِذَا ٱلسَّمَآءُ فُرِجَتۡwa-idhāوإذاوَإِذَاAnd whenl-samāuالسماءٱلسَّمَآءُthe heavenfurijatفرجتفُرِجَتْis cleft asunder,And when the sky is riven asunder,and when the sky is split apart,And when the heaven is openedWhen the heaven is cleft asunder; |
| 10 | وَإِذَا ٱلۡجِبَالُ نُسِفَتۡwa-idhāوإذاوَإِذَاAnd whenl-jibāluالجبالٱلْجِبَالُthe mountainsnusifatنسفتنُسِفَتْare blown away,And when the mountains are blown away,and when the mountains are blown away,And when the mountains are blown awayWhen the mountains are scattered (to the winds) as dust; |
| 11 | وَإِذَا ٱلرُّسُلُ أُقِّتَتۡwa-idhāوإذاوَإِذَاAnd whenl-rusuluالرسلٱلرُّسُلُthe Messengersuqqitatأقتتأُقِّتَتْare gathered to their appointed time.And when the messengers are brought unto their time appointed -and when the messengers are summoned[2],And when the messengers' time has come...[1817]And when the messengers are (all) appointed a time (to collect);- |
| 12 | لِأَيِّ يَوۡمٍ أُجِّلَتۡli-ayyiلأيلِأَىِّFor whatyawminيوميَوْمٍDayujjilatأجلتأُجِّلَتْare (these) postponed?For what day is the time appointed?until which Day has all this been postponed?For what Day was it postponed?[1818]For what Day are these (portents) deferred? |
| 13 | لِيَوۡمِ ٱلۡفَصۡلِliyawmiليوملِيَوْمِFor (the) Dayl-faṣliالفصلٱلْفَصْلِ(of) Judgment.For the Day of Decision.Until the Day of Judgment.For the Day of Judgement.For the Day of Sorting out. |
| 14 | وَمَآ أَدۡرَىٰكَ مَا يَوۡمُ ٱلۡفَصۡلِwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhatyawmuيوميَوْمُ(is the) Dayl-faṣliالفصلٱلْفَصْلِ(of) the Judgment?And what will convey unto thee what the Day of Decision is! -How do you know what the Day of Judgment is?And what can make you know what is the Day of Judgement?And what will explain to thee what is the Day of Sorting out? |
| 15 | وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniersWoe unto the repudiators on that day!Woe on that Day to the deniers[3]!Woe,[1819] that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 16 | أَلَمۡ نُهۡلِكِ ٱلۡأَوَّلِينَalamألمأَلَمْDid notnuh'likiنهلكنُهْلِكِWe destroyl-awalīnaالأولينٱلْأَوَّلِينَthe former (people)?Destroyed We not the former folk,Did We not destroy the earlier nations?Did We not destroy the former peoples?Did We not destroy the men of old (for their evil)? |
| 17 | ثُمَّ نُتۡبِعُهُمُ ٱلۡأٓخِرِينَthummaثمثُمَّThennut'biʿuhumuنتبعهمنُتْبِعُهُمُWe follow them upl-ākhirīnaالآخرينٱلْءَاخِرِينَ(with) the later ones.Then caused the latter folk to follow after?Then We will do likewise to the later ones.Then We will follow them with the later ones.So shall We make later (generations) follow them. |
| 18 | كَذَٰلِكَ نَفۡعَلُ بِٱلۡمُجۡرِمِينَkadhālikaكذلككَذَٰلِكَThusnafʿaluنفعلنَفْعَلُWe dealbil-muj'rimīnaبالمجرمينبِٱلْمُجْرِمِينَwith the criminals.This is how We deal with the wicked.Thus deal We ever with the guilty.Thus do We deal with the criminals.Thus do We deal with men of sin. |
| 19 | وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 20 | أَلَمۡ نَخۡلُقكُّم مِّن مَّآءٖ مَّهِينٖalamألمأَلَمْDid notnakhluqkkumنخلقكمنَخْلُقكُّمWe create youminمنمِّنfrommāinماءمَّآءٍa watermahīninمهينمَّهِينٍdespicable?Did We not create you from a worthless fluid,Did We not create you from a base fluidDid We not create you from a liquid disdained?Have We not created you from a fluid (held) despicable?- |
| 21 | فَجَعَلۡنَٰهُ فِي قَرَارٖ مَّكِينٍfajaʿalnāhuفجعلناهفَجَعَلْنَٰهُThen We placed itfīفيفِىinqarārinقرارقَرَارٍan abodemakīninمكينمَّكِينٍsafethen We placed it in a secure repositoryWhich We laid up in a safe abodeAnd We placed it in a firm lodging [i.e., the womb]The which We placed in a place of rest, firmly fixed, |
| 22 | إِلَىٰ قَدَرٖ مَّعۡلُومٖilāإلىإِلَىٰForqadarinقدرقَدَرٍa periodmaʿlūminمعلوممَّعْلُومٍknown.for a determined period[4]?For a known term?For a known extent.For a period (of gestation), determined (according to need)? |
| 23 | فَقَدَرۡنَا فَنِعۡمَ ٱلۡقَٰدِرُونَfaqadarnāفقدرنافَقَدَرْنَاSo We measured,faniʿ'maفنعمفَنِعْمَand Bestl-qādirūnaالقادرونٱلْقَٰدِرُونَ(are We to) measure!For We determined it; How excellently We determine!Thus We arranged. How excellent is Our arranging!And We determined [it], and excellent [are We] to determine.For We do determine (according to need); for We are the best to determine (things). |
| 24 | وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day! to the Rejecters of Truth! |
| 25 | أَلَمۡ نَجۡعَلِ ٱلۡأَرۡضَ كِفَاتًاalamألمأَلَمْHave notnajʿaliنجعلنَجْعَلِWe madel-arḍaالأرضٱلْأَرْضَthe earthkifātanكفاتاكِفَاتًاa receptacleHave We not made the earth a receptacle[5]Have We not made the earth a receptacleHave We not made the earth a containerHave We not made the earth (as a place) to draw together. |
| 26 | أَحۡيَآءٗ وَأَمۡوَٰتٗاaḥyāanأحياءأَحْيَآءً(For the) livingwa-amwātanوأمواتاوَأَمْوَٰتًاand (the) dead,for the living and the dead,Both for the living and the dead,Of the living and the dead?The living and the dead, |
| 27 | وَجَعَلۡنَا فِيهَا رَوَٰسِيَ شَٰمِخَٰتٖ وَأَسۡقَيۡنَٰكُم مَّآءٗ فُرَاتٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We madefīhāفيهافِيهَاthereinrawāsiyaرواسيرَوَٰسِىَfirmly set mountainsshāmikhātinشامخاتشَٰمِخَٰتٍlofty,wa-asqaynākumوأسقيناكموَأَسْقَيْنَٰكُمand We gave you to drinkmāanماءمَّآءًwater -furātanفراتافُرَاتًاsweet?and placed therein firm towering mountains, and given you fresh water to drink?And placed therein high mountains and given you to drink sweet water therein?And We placed therein lofty, firmly set mountains and have given you to drink sweet water.And made therein mountains standing firm, lofty (in stature); and provided for you water sweet (and wholesome)? |
| 28 | وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 29 | ٱنطَلِقُوٓاْ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَinṭaliqūانطلقواٱنطَلِقُوٓاْ"Proceedilāإلىإِلَىٰtomāمامَاwhatkuntumكنتمكُنتُمyou used tobihiبهبِهِۦin ittukadhibūnaتكذبونتُكَذِّبُونَdeny,[They will be told,] “Proceed to that [Fire] which you used to deny!(It will be said unto them:) Depart unto that (doom) which ye used to deny;[They will be told], "Proceed to that which you used to deny.(It will be said:) "Depart ye to that which ye used to reject as false! |
| 30 | ٱنطَلِقُوٓاْ إِلَىٰ ظِلّٖ ذِي ثَلَٰثِ شُعَبٖinṭaliqūانطلقواٱنطَلِقُوٓاْProceedilāإلىإِلَىٰtoẓillinظلظِلٍّa shadowdhīذيذِىhavingthalāthiثلاثثَلَٰثِthreeshuʿabinشعبشُعَبٍcolumnsProceed to the shadow [of smoke] ascending in three columns,Depart unto the shadow falling threefold,Proceed to a shadow [of smoke] having three columns"Depart ye to a Shadow (of smoke ascending) in three columns, |
| 31 | لَّا ظَلِيلٖ وَلَا يُغۡنِي مِنَ ٱللَّهَبِlāلالَّاNoẓalīlinظليلظَلِيلٍcool shadewalāولاوَلَاand notyugh'nīيغنييُغْنِىavailingminaمنمِنَagainstl-lahabiاللهبٱللَّهَبِthe flame.that provides neither shade nor protection from the flames.(Which yet is) no relief nor shelter from the flame.[But having] no cool shade and availing not against the flame.""(Which yields) no shade of coolness, and is of no use against the fierce Blaze. |
| 32 | إِنَّهَا تَرۡمِي بِشَرَرٖ كَٱلۡقَصۡرِinnahāإنهاإِنَّهَاIndeed, ittarmīترميتَرْمِىthrows upbishararinبشرربِشَرَرٍsparkskal-qaṣriكالقصركَٱلْقَصْرِas the fortress,Indeed, it [i.e., Hell] throws up sparks as big as castles,Lo! it throweth up sparks like the castles,Indeed, it throws sparks [as huge] as a fortress,"Indeed it throws about sparks (huge) as Forts, |
| 33 | كَأَنَّهُۥ جِمَٰلَتٞ صُفۡرٞka-annahuكأنهكَأَنَّهُۥAs if they (were)jimālatunجمالتجِمَٰلَتٌcamelsṣuf'runصفرصُفْرٌyellow.as if they were tawny camels[6].(Or) as it might be camels of bright yellow hue.As if they were yellowish [black] camels."As if there were (a string of) yellow camels (marching swiftly)." |
| 34 | وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 35 | هَٰذَا يَوۡمُ لَا يَنطِقُونَhādhāهذاهَٰذَاThisyawmuيوميَوْمُ(is) a Daylāلالَاnotyanṭiqūnaينطقونيَنطِقُونَthey will speak,On that Day they won’t speak,This is a day wherein they speak not,This is a Day they will not speak,That will be a Day when they shall not be able to speak. |
| 36 | وَلَا يُؤۡذَنُ لَهُمۡ فَيَعۡتَذِرُونَwalāولاوَلَاAnd notyu'dhanuيؤذنيُؤْذَنُwill it be permittedlahumلهملَهُمْfor themfayaʿtadhirūnaفيعتذرونفَيَعْتَذِرُونَto make excuses.nor will they be allowed to make excuses.Nor are they suffered to put forth excuses.Nor will it be permitted for them to make an excuse.Nor will it be open to them to put forth pleas. |
| 37 | وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 38 | هَٰذَا يَوۡمُ ٱلۡفَصۡلِۖ جَمَعۡنَٰكُمۡ وَٱلۡأَوَّلِينَhādhāهذاهَٰذَاThisyawmuيوميَوْمُ(is the) Dayl-faṣliالفصلٱلْفَصْلِ(of) Judgment;jamaʿnākumجمعناكمجَمَعْنَٰكُمْWe have gathered youwal-awalīnaوالأولينوَٱلْأَوَّلِينَand the former (people).[They will be told,] “This is the Day of Judgment: We have gathered you along with the earlier generations.This is the Day of Decision, We have brought you and the men of old together.This is the Day of Judgement; We will have assembled you and the former peoples.That will be a Day of Sorting out! We shall gather you together and those before (you)! |
| 39 | فَإِن كَانَ لَكُمۡ كَيۡدٞ فَكِيدُونِfa-inفإنفَإِنSo ifkānaكانكَانَislakumلكملَكُمْfor youkaydunكيدكَيْدٌa plan,fakīdūniفكيدونفَكِيدُونِthen plan against Me.So if you have any scheme, then plot it against Me.”If now ye have any wit, outwit Me.So if you have a plan, then plan against Me.Now, if ye have a trick (or plot), use it against Me! |
| 40 | وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 41 | إِنَّ ٱلۡمُتَّقِينَ فِي ظِلَٰلٖ وَعُيُونٖinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) inẓilālinظلالظِلَٰلٍshadeswaʿuyūninوعيونوَعُيُونٍand springs,Indeed, the righteous will be amid shades and springsLo! those who kept their duty are amid shade and fountains,Indeed, the righteous will be among shades and springsAs to the Righteous, they shall be amidst (cool) shades and springs (of water). |
| 42 | وَفَوَٰكِهَ مِمَّا يَشۡتَهُونَwafawākihaوفواكهوَفَوَٰكِهَAnd fruitsmimmāممامِمَّاfrom whatyashtahūnaيشتهونيَشْتَهُونَthey desire.and will have whatever fruit they desire.And fruits such as they desire.And fruits from whatever they desire,And (they shall have) fruits,- all they desire. |
| 43 | كُلُواْ وَٱشۡرَبُواْ هَنِيٓـَٔۢا بِمَا كُنتُمۡ تَعۡمَلُونَkulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkhanīanهنيئاهَنِيٓـًٔۢا(in) satisfactionbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."[They will be told,] “Eat and drink joyfully, as a reward for what you used to do.”(Unto them it is said:) Eat, drink and welcome, O ye blessed, in return for what ye did.[Being told], "Eat and drink in satisfaction for what you used to do.""Eat ye and drink ye to your heart's content: for that ye worked (Righteousness). |
| 44 | إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَinnāإناإِنَّاIndeed, Wekadhālikaكذلككَذَٰلِكَthusnajzīنجزينَجْزِىrewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.This is how We reward those who do good.Thus do We reward the good.Indeed, We thus reward the doers of good.Thus do We certainly reward the Doers of Good. |
| 45 | وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 46 | كُلُواْ وَتَمَتَّعُواْ قَلِيلًا إِنَّكُم مُّجۡرِمُونَkulūكلواكُلُواْEatwatamattaʿūوتمتعواوَتَمَتَّعُواْand enjoy yourselvesqalīlanقليلاقَلِيلًاa little;innakumإنكمإِنَّكُمindeed, youmuj'rimūnaمجرمونمُّجْرِمُونَ(are) criminals."“Eat and enjoy yourselves for a while; you are truly wicked.”Eat and take your ease (on earth) a little. Lo! ye are guilty.[O disbelievers], eat and enjoy yourselves a little; indeed, you are criminals.(O ye unjust!) Eat ye and enjoy yourselves (but) a little while, for that ye are Sinners. |
| 47 | وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 48 | وَإِذَا قِيلَ لَهُمُ ٱرۡكَعُواْ لَا يَرۡكَعُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumuلهملَهُمُto them,ir'kaʿūاركعواٱرْكَعُواْ"Bow,"lāلالَاnotyarkaʿūnaيركعونيَرْكَعُونَthey bow.When it is said to them, “Bow [in prayer],” they do not bow.When it is said unto them: Bow down, they bow not down!And when it is said to them, "Bow [in prayer]," they do not bow.And when it is said to them, "Prostrate yourselves!" they do not so. |
| 49 | وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 50 | فَبِأَيِّ حَدِيثِۭ بَعۡدَهُۥ يُؤۡمِنُونَfabi-ayyiفبأيفَبِأَىِّThen in whatḥadīthinحديثحَدِيثٍۭstatementbaʿdahuبعدهبَعْدَهُۥafter ityu'minūnaيؤمنونيُؤْمِنُونَwill they believe?In which message after this [Qur’an] will they believe?In what statement, after this, will they believe?Then in what statement after it [i.e., the Qur’ān] will they believe?Then what Message, after that, will they believe in? |
| ﮔ | |
| 1 | تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 2 | الَّذِي خَلَقَ الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَهُوَ الْعَزِيزُ الْغَفُورُ |
| 3 | الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقًا مَّا تَرَىٰ فِي خَلْقِ الرَّحْمَٰنِ مِن تَفَاوُتٍ فَارْجِعِ الْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ |
| 4 | ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ |
| 5 | وَلَقَدْ زَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَجَعَلْنَاهَا رُجُومًا لِّلشَّيَاطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ السَّعِيرِ |
| 6 | وَلِلَّذِينَ كَفَرُوا بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ الْمَصِيرُ |
| 7 | إِذَا أُلْقُوا فِيهَا سَمِعُوا لَهَا شَهِيقًا وَهِيَ تَفُورُ |
| 8 | تَكَادُ تَمَيَّزُ مِنَ الْغَيْظِ كُلَّمَا أُلْقِيَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ نَذِيرٌ |
| 9 | قَالُوا بَلَىٰ قَدْ جَاءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ اللَّهُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا فِي ضَلَالٍ كَبِيرٍ |
| 10 | وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ |
| 11 | فَاعْتَرَفُوا بِذَنبِهِمْ فَسُحْقًا لِّأَصْحَابِ السَّعِيرِ |
| 12 | إِنَّ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ |
| 13 | وَأَسِرُّوا قَوْلَكُمْ أَوِ اجْهَرُوا بِهِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 14 | أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ اللَّطِيفُ الْخَبِيرُ |
| 15 | هُوَ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ ذَلُولًا فَامْشُوا فِي مَنَاكِبِهَا وَكُلُوا مِن رِّزْقِهِ وَإِلَيْهِ النُّشُورُ |
| 16 | أَأَمِنتُم مَّن فِي السَّمَاءِ أَن يَخْسِفَ بِكُمُ الْأَرْضَ فَإِذَا هِيَ تَمُورُ |
| 17 | أَمْ أَمِنتُم مَّن فِي السَّمَاءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ |
| 18 | وَلَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ |
| 19 | أَوَلَمْ يَرَوْا إِلَى الطَّيْرِ فَوْقَهُمْ صَافَّاتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا الرَّحْمَٰنُ إِنَّهُ بِكُلِّ شَيْءٍ بَصِيرٌ |
| 20 | أَمَّنْ هَٰذَا الَّذِي هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ الرَّحْمَٰنِ إِنِ الْكَافِرُونَ إِلَّا فِي غُرُورٍ |
| 21 | أَمَّنْ هَٰذَا الَّذِي يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُ بَل لَّجُّوا فِي عُتُوٍّ وَنُفُورٍ |
| 22 | أَفَمَن يَمْشِي مُكِبًّا عَلَىٰ وَجْهِهِ أَهْدَىٰ أَمَّن يَمْشِي سَوِيًّا عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 23 | قُلْ هُوَ الَّذِي أَنشَأَكُمْ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَّا تَشْكُرُونَ |
| 24 | قُلْ هُوَ الَّذِي ذَرَأَكُمْ فِي الْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ |
| 25 | وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ |
| 26 | قُلْ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَإِنَّمَا أَنَا نَذِيرٌ مُّبِينٌ |
| 27 | فَلَمَّا رَأَوْهُ زُلْفَةً سِيئَتْ وُجُوهُ الَّذِينَ كَفَرُوا وَقِيلَ هَٰذَا الَّذِي كُنتُم بِهِ تَدَّعُونَ |
| 28 | قُلْ أَرَأَيْتُمْ إِنْ أَهْلَكَنِيَ اللَّهُ وَمَن مَّعِيَ أَوْ رَحِمَنَا فَمَن يُجِيرُ الْكَافِرِينَ مِنْ عَذَابٍ أَلِيمٍ |
| 29 | قُلْ هُوَ الرَّحْمَٰنُ آمَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا فَسَتَعْلَمُونَ مَنْ هُوَ فِي ضَلَالٍ مُّبِينٍ |
| 30 | قُلْ أَرَأَيْتُمْ إِنْ أَصْبَحَ مَاؤُكُمْ غَوْرًا فَمَن يَأْتِيكُم بِمَاءٍ مَّعِينٍ |
| ﮖ | |
| 1 | ن وَالْقَلَمِ وَمَا يَسْطُرُونَ |
| 2 | مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ |
| 3 | وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ |
| 4 | وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ |
| 5 | فَسَتُبْصِرُ وَيُبْصِرُونَ |
| 6 | بِأَييِّكُمُ الْمَفْتُونُ |
| 7 | إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ |
| 8 | فَلَا تُطِعِ الْمُكَذِّبِينَ |
| 9 | وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ |
| 10 | وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ |
| 11 | هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ |
| 12 | مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ |
| 13 | عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ |
| 14 | أَن كَانَ ذَا مَالٍ وَبَنِينَ |
| 15 | إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ |
| 16 | سَنَسِمُهُ عَلَى الْخُرْطُومِ |
| 17 | إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ |
| 18 | وَلَا يَسْتَثْنُونَ |
| 19 | فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ |
| 20 | فَأَصْبَحَتْ كَالصَّرِيمِ |
| 21 | فَتَنَادَوْا مُصْبِحِينَ |
| 22 | أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَارِمِينَ |
| 23 | فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ |
| 24 | أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم مِّسْكِينٌ |
| 25 | وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ |
| 26 | فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ |
| 27 | بَلْ نَحْنُ مَحْرُومُونَ |
| 28 | قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ |
| 29 | قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ |
| 30 | فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ |
| 31 | قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ |
| 32 | عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ |
| 33 | كَذَٰلِكَ الْعَذَابُ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ |
| 34 | إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّاتِ النَّعِيمِ |
| 35 | أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ |
| 36 | مَا لَكُمْ كَيْفَ تَحْكُمُونَ |
| 37 | أَمْ لَكُمْ كِتَابٌ فِيهِ تَدْرُسُونَ |
| 38 | إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ |
| 39 | أَمْ لَكُمْ أَيْمَانٌ عَلَيْنَا بَالِغَةٌ إِلَىٰ يَوْمِ الْقِيَامَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ |
| 40 | سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ |
| 41 | أَمْ لَهُمْ شُرَكَاءُ فَلْيَأْتُوا بِشُرَكَائِهِمْ إِن كَانُوا صَادِقِينَ |
| 42 | يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ |
| 43 | خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَ |
| 44 | فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا الْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ |
| 45 | وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ |
| 46 | أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ |
| 47 | أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ |
| 48 | فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ |
| 49 | لَّوْلَا أَن تَدَارَكَهُ نِعْمَةٌ مِّن رَّبِّهِ لَنُبِذَ بِالْعَرَاءِ وَهُوَ مَذْمُومٌ |
| 50 | فَاجْتَبَاهُ رَبُّهُ فَجَعَلَهُ مِنَ الصَّالِحِينَ |
| 51 | وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ |
| 52 | وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ |
| ﮗ | |
| 1 | الْحَاقَّةُ |
| 2 | مَا الْحَاقَّةُ |
| 3 | وَمَا أَدْرَاكَ مَا الْحَاقَّةُ |
| 4 | كَذَّبَتْ ثَمُودُ وَعَادٌ بِالْقَارِعَةِ |
| 5 | فَأَمَّا ثَمُودُ فَأُهْلِكُوا بِالطَّاغِيَةِ |
| 6 | وَأَمَّا عَادٌ فَأُهْلِكُوا بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ |
| 7 | سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا فَتَرَى الْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ |
| 8 | فَهَلْ تَرَىٰ لَهُم مِّن بَاقِيَةٍ |
| 9 | وَجَاءَ فِرْعَوْنُ وَمَن قَبْلَهُ وَالْمُؤْتَفِكَاتُ بِالْخَاطِئَةِ |
| 10 | فَعَصَوْا رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً |
| 11 | إِنَّا لَمَّا طَغَى الْمَاءُ حَمَلْنَاكُمْ فِي الْجَارِيَةِ |
| 12 | لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَا أُذُنٌ وَاعِيَةٌ |
| 13 | فَإِذَا نُفِخَ فِي الصُّورِ نَفْخَةٌ وَاحِدَةٌ |
| 14 | وَحُمِلَتِ الْأَرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَاحِدَةً |
| 15 | فَيَوْمَئِذٍ وَقَعَتِ الْوَاقِعَةُ |
| 16 | وَانشَقَّتِ السَّمَاءُ فَهِيَ يَوْمَئِذٍ وَاهِيَةٌ |
| 17 | وَالْمَلَكُ عَلَىٰ أَرْجَائِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ |
| 18 | يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ |
| 19 | فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَيَقُولُ هَاؤُمُ اقْرَءُوا كِتَابِيَهْ |
| 20 | إِنِّي ظَنَنتُ أَنِّي مُلَاقٍ حِسَابِيَهْ |
| 21 | فَهُوَ فِي عِيشَةٍ رَّاضِيَةٍ |
| 22 | فِي جَنَّةٍ عَالِيَةٍ |
| 23 | قُطُوفُهَا دَانِيَةٌ |
| 24 | كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ |
| 25 | وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِشِمَالِهِ فَيَقُولُ يَا لَيْتَنِي لَمْ أُوتَ كِتَابِيَهْ |
| 26 | وَلَمْ أَدْرِ مَا حِسَابِيَهْ |
| 27 | يَا لَيْتَهَا كَانَتِ الْقَاضِيَةَ |
| 28 | مَا أَغْنَىٰ عَنِّي مَالِيَهْ |
| 29 | هَلَكَ عَنِّي سُلْطَانِيَهْ |
| 30 | خُذُوهُ فَغُلُّوهُ |
| 31 | ثُمَّ الْجَحِيمَ صَلُّوهُ |
| 32 | ثُمَّ فِي سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَاسْلُكُوهُ |
| 33 | إِنَّهُ كَانَ لَا يُؤْمِنُ بِاللَّهِ الْعَظِيمِ |
| 34 | وَلَا يَحُضُّ عَلَىٰ طَعَامِ الْمِسْكِينِ |
| 35 | فَلَيْسَ لَهُ الْيَوْمَ هَاهُنَا حَمِيمٌ |
| 36 | وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ |
| 37 | لَّا يَأْكُلُهُ إِلَّا الْخَاطِئُونَ |
| 38 | فَلَا أُقْسِمُ بِمَا تُبْصِرُونَ |
| 39 | وَمَا لَا تُبْصِرُونَ |
| 40 | إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ |
| 41 | وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ |
| 42 | وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ |
| 43 | تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ |
| 44 | وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الْأَقَاوِيلِ |
| 45 | لَأَخَذْنَا مِنْهُ بِالْيَمِينِ |
| 46 | ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ |
| 47 | فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَاجِزِينَ |
| 48 | وَإِنَّهُ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ |
| 49 | وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ |
| 50 | وَإِنَّهُ لَحَسْرَةٌ عَلَى الْكَافِرِينَ |
| 51 | وَإِنَّهُ لَحَقُّ الْيَقِينِ |
| 52 | فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ |
| ﮙ | |
| 1 | سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ |
| 2 | لِّلْكَافِرِينَ لَيْسَ لَهُ دَافِعٌ |
| 3 | مِّنَ اللَّهِ ذِي الْمَعَارِجِ |
| 4 | تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ |
| 5 | فَاصْبِرْ صَبْرًا جَمِيلًا |
| 6 | إِنَّهُمْ يَرَوْنَهُ بَعِيدًا |
| 7 | وَنَرَاهُ قَرِيبًا |
| 8 | يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ |
| 9 | وَتَكُونُ الْجِبَالُ كَالْعِهْنِ |
| 10 | وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا |
| 11 | يُبَصَّرُونَهُمْ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ |
| 12 | وَصَاحِبَتِهِ وَأَخِيهِ |
| 13 | وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ |
| 14 | وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ |
| 15 | كَلَّا إِنَّهَا لَظَىٰ |
| 16 | نَزَّاعَةً لِّلشَّوَىٰ |
| 17 | تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ |
| 18 | وَجَمَعَ فَأَوْعَىٰ |
| 19 | ۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا |
| 20 | إِذَا مَسَّهُ الشَّرُّ جَزُوعًا |
| 21 | وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا |
| 22 | إِلَّا الْمُصَلِّينَ |
| 23 | الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ |
| 24 | وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ |
| 25 | لِّلسَّائِلِ وَالْمَحْرُومِ |
| 26 | وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ |
| 27 | وَالَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ |
| 28 | إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ |
| 29 | وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ |
| 30 | إِلَّا عَلَىٰ أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ |
| 31 | فَمَنِ ابْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْعَادُونَ |
| 32 | وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ |
| 33 | وَالَّذِينَ هُم بِشَهَادَاتِهِمْ قَائِمُونَ |
| 34 | وَالَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ |
| 35 | أُولَٰئِكَ فِي جَنَّاتٍ مُّكْرَمُونَ |
| 36 | فَمَالِ الَّذِينَ كَفَرُوا قِبَلَكَ مُهْطِعِينَ |
| 37 | عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ عِزِينَ |
| 38 | أَيَطْمَعُ كُلُّ امْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ |
| 39 | كَلَّا إِنَّا خَلَقْنَاهُم مِّمَّا يَعْلَمُونَ |
| 40 | فَلَا أُقْسِمُ بِرَبِّ الْمَشَارِقِ وَالْمَغَارِبِ إِنَّا لَقَادِرُونَ |
| 41 | عَلَىٰ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ |
| 42 | فَذَرْهُمْ يَخُوضُوا وَيَلْعَبُوا حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي يُوعَدُونَ |
| 43 | يَوْمَ يَخْرُجُونَ مِنَ الْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ |
| 44 | خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَٰلِكَ الْيَوْمُ الَّذِي كَانُوا يُوعَدُونَ |
| ﮚ | |
| 1 | إِنَّا أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ عَذَابٌ أَلِيمٌ |
| 2 | قَالَ يَا قَوْمِ إِنِّي لَكُمْ نَذِيرٌ مُّبِينٌ |
| 3 | أَنِ اعْبُدُوا اللَّهَ وَاتَّقُوهُ وَأَطِيعُونِ |
| 4 | يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَىٰ أَجَلٍ مُّسَمًّى إِنَّ أَجَلَ اللَّهِ إِذَا جَاءَ لَا يُؤَخَّرُ لَوْ كُنتُمْ تَعْلَمُونَ |
| 5 | قَالَ رَبِّ إِنِّي دَعَوْتُ قَوْمِي لَيْلًا وَنَهَارًا |
| 6 | فَلَمْ يَزِدْهُمْ دُعَائِي إِلَّا فِرَارًا |
| 7 | وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوا أَصَابِعَهُمْ فِي آذَانِهِمْ وَاسْتَغْشَوْا ثِيَابَهُمْ وَأَصَرُّوا وَاسْتَكْبَرُوا اسْتِكْبَارًا |
| 8 | ثُمَّ إِنِّي دَعَوْتُهُمْ جِهَارًا |
| 9 | ثُمَّ إِنِّي أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ لَهُمْ إِسْرَارًا |
| 10 | فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا |
| 11 | يُرْسِلِ السَّمَاءَ عَلَيْكُم مِّدْرَارًا |
| 12 | وَيُمْدِدْكُم بِأَمْوَالٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّاتٍ وَيَجْعَل لَّكُمْ أَنْهَارًا |
| 13 | مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًا |
| 14 | وَقَدْ خَلَقَكُمْ أَطْوَارًا |
| 15 | أَلَمْ تَرَوْا كَيْفَ خَلَقَ اللَّهُ سَبْعَ سَمَاوَاتٍ طِبَاقًا |
| 16 | وَجَعَلَ الْقَمَرَ فِيهِنَّ نُورًا وَجَعَلَ الشَّمْسَ سِرَاجًا |
| 17 | وَاللَّهُ أَنبَتَكُم مِّنَ الْأَرْضِ نَبَاتًا |
| 18 | ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ إِخْرَاجًا |
| 19 | وَاللَّهُ جَعَلَ لَكُمُ الْأَرْضَ بِسَاطًا |
| 20 | لِّتَسْلُكُوا مِنْهَا سُبُلًا فِجَاجًا |
| 21 | قَالَ نُوحٌ رَّبِّ إِنَّهُمْ عَصَوْنِي وَاتَّبَعُوا مَن لَّمْ يَزِدْهُ مَالُهُ وَوَلَدُهُ إِلَّا خَسَارًا |
| 22 | وَمَكَرُوا مَكْرًا كُبَّارًا |
| 23 | وَقَالُوا لَا تَذَرُنَّ آلِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّا وَلَا سُوَاعًا وَلَا يَغُوثَ وَيَعُوقَ وَنَسْرًا |
| 24 | وَقَدْ أَضَلُّوا كَثِيرًا وَلَا تَزِدِ الظَّالِمِينَ إِلَّا ضَلَالًا |
| 25 | مِّمَّا خَطِيئَاتِهِمْ أُغْرِقُوا فَأُدْخِلُوا نَارًا فَلَمْ يَجِدُوا لَهُم مِّن دُونِ اللَّهِ أَنصَارًا |
| 26 | وَقَالَ نُوحٌ رَّبِّ لَا تَذَرْ عَلَى الْأَرْضِ مِنَ الْكَافِرِينَ دَيَّارًا |
| 27 | إِنَّكَ إِن تَذَرْهُمْ يُضِلُّوا عِبَادَكَ وَلَا يَلِدُوا إِلَّا فَاجِرًا كَفَّارًا |
| 28 | رَّبِّ اغْفِرْ لِي وَلِوَالِدَيَّ وَلِمَن دَخَلَ بَيْتِيَ مُؤْمِنًا وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلَا تَزِدِ الظَّالِمِينَ إِلَّا تَبَارًا |
| ﮜ | |
| 1 | قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِّنَ الْجِنِّ فَقَالُوا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا |
| 2 | يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ وَلَن نُّشْرِكَ بِرَبِّنَا أَحَدًا |
| 3 | وَأَنَّهُ تَعَالَىٰ جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلَا وَلَدًا |
| 4 | وَأَنَّهُ كَانَ يَقُولُ سَفِيهُنَا عَلَى اللَّهِ شَطَطًا |
| 5 | وَأَنَّا ظَنَنَّا أَن لَّن تَقُولَ الْإِنسُ وَالْجِنُّ عَلَى اللَّهِ كَذِبًا |
| 6 | وَأَنَّهُ كَانَ رِجَالٌ مِّنَ الْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ الْجِنِّ فَزَادُوهُمْ رَهَقًا |
| 7 | وَأَنَّهُمْ ظَنُّوا كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ اللَّهُ أَحَدًا |
| 8 | وَأَنَّا لَمَسْنَا السَّمَاءَ فَوَجَدْنَاهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا |
| 9 | وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَاعِدَ لِلسَّمْعِ فَمَن يَسْتَمِعِ الْآنَ يَجِدْ لَهُ شِهَابًا رَّصَدًا |
| 10 | وَأَنَّا لَا نَدْرِي أَشَرٌّ أُرِيدَ بِمَن فِي الْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا |
| 11 | وَأَنَّا مِنَّا الصَّالِحُونَ وَمِنَّا دُونَ ذَٰلِكَ كُنَّا طَرَائِقَ قِدَدًا |
| 12 | وَأَنَّا ظَنَنَّا أَن لَّن نُّعْجِزَ اللَّهَ فِي الْأَرْضِ وَلَن نُّعْجِزَهُ هَرَبًا |
| 13 | وَأَنَّا لَمَّا سَمِعْنَا الْهُدَىٰ آمَنَّا بِهِ فَمَن يُؤْمِن بِرَبِّهِ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا |
| 14 | وَأَنَّا مِنَّا الْمُسْلِمُونَ وَمِنَّا الْقَاسِطُونَ فَمَنْ أَسْلَمَ فَأُولَٰئِكَ تَحَرَّوْا رَشَدًا |
| 15 | وَأَمَّا الْقَاسِطُونَ فَكَانُوا لِجَهَنَّمَ حَطَبًا |
| 16 | وَأَن لَّوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُم مَّاءً غَدَقًا |
| 17 | لِّنَفْتِنَهُمْ فِيهِ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِ يَسْلُكْهُ عَذَابًا صَعَدًا |
| 18 | وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا |
| 19 | وَأَنَّهُ لَمَّا قَامَ عَبْدُ اللَّهِ يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا |
| 20 | قُلْ إِنَّمَا أَدْعُو رَبِّي وَلَا أُشْرِكُ بِهِ أَحَدًا |
| 21 | قُلْ إِنِّي لَا أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا |
| 22 | قُلْ إِنِّي لَن يُجِيرَنِي مِنَ اللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِ مُلْتَحَدًا |
| 23 | إِلَّا بَلَاغًا مِّنَ اللَّهِ وَرِسَالَاتِهِ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا أَبَدًا |
| 24 | حَتَّىٰ إِذَا رَأَوْا مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا |
| 25 | قُلْ إِنْ أَدْرِي أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُ رَبِّي أَمَدًا |
| 26 | عَالِمُ الْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَدًا |
| 27 | إِلَّا مَنِ ارْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُ يَسْلُكُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ رَصَدًا |
| 28 | لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا رِسَالَاتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَيْءٍ عَدَدًا |
| ﮝ | |
| 1 | يَا أَيُّهَا الْمُزَّمِّلُ |
| 2 | قُمِ اللَّيْلَ إِلَّا قَلِيلًا |
| 3 | نِّصْفَهُ أَوِ انقُصْ مِنْهُ قَلِيلًا |
| 4 | أَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا |
| 5 | إِنَّا سَنُلْقِي عَلَيْكَ قَوْلًا ثَقِيلًا |
| 6 | إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْئًا وَأَقْوَمُ قِيلًا |
| 7 | إِنَّ لَكَ فِي النَّهَارِ سَبْحًا طَوِيلًا |
| 8 | وَاذْكُرِ اسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا |
| 9 | رَّبُّ الْمَشْرِقِ وَالْمَغْرِبِ لَا إِلَٰهَ إِلَّا هُوَ فَاتَّخِذْهُ وَكِيلًا |
| 10 | وَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَاهْجُرْهُمْ هَجْرًا جَمِيلًا |
| 11 | وَذَرْنِي وَالْمُكَذِّبِينَ أُولِي النَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا |
| 12 | إِنَّ لَدَيْنَا أَنكَالًا وَجَحِيمًا |
| 13 | وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا |
| 14 | يَوْمَ تَرْجُفُ الْأَرْضُ وَالْجِبَالُ وَكَانَتِ الْجِبَالُ كَثِيبًا مَّهِيلًا |
| 15 | إِنَّا أَرْسَلْنَا إِلَيْكُمْ رَسُولًا شَاهِدًا عَلَيْكُمْ كَمَا أَرْسَلْنَا إِلَىٰ فِرْعَوْنَ رَسُولًا |
| 16 | فَعَصَىٰ فِرْعَوْنُ الرَّسُولَ فَأَخَذْنَاهُ أَخْذًا وَبِيلًا |
| 17 | فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ الْوِلْدَانَ شِيبًا |
| 18 | السَّمَاءُ مُنفَطِرٌ بِهِ كَانَ وَعْدُهُ مَفْعُولًا |
| 19 | إِنَّ هَٰذِهِ تَذْكِرَةٌ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا |
| 20 | ۞ إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَيِ اللَّيْلِ وَنِصْفَهُ وَثُلُثَهُ وَطَائِفَةٌ مِّنَ الَّذِينَ مَعَكَ وَاللَّهُ يُقَدِّرُ اللَّيْلَ وَالنَّهَارَ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ فَاقْرَءُوا مَا تَيَسَّرَ مِنَ الْقُرْآنِ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ وَآخَرُونَ يَضْرِبُونَ فِي الْأَرْضِ يَبْتَغُونَ مِن فَضْلِ اللَّهِ وَآخَرُونَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَقْرِضُوا اللَّهَ قَرْضًا حَسَنًا وَمَا تُقَدِّمُوا لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا وَاسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| ﮟ | |
| 1 | يَا أَيُّهَا الْمُدَّثِّرُ |
| 2 | قُمْ فَأَنذِرْ |
| 3 | وَرَبَّكَ فَكَبِّرْ |
| 4 | وَثِيَابَكَ فَطَهِّرْ |
| 5 | وَالرُّجْزَ فَاهْجُرْ |
| 6 | وَلَا تَمْنُن تَسْتَكْثِرُ |
| 7 | وَلِرَبِّكَ فَاصْبِرْ |
| 8 | فَإِذَا نُقِرَ فِي النَّاقُورِ |
| 9 | فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ |
| 10 | عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ |
| 11 | ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا |
| 12 | وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا |
| 13 | وَبَنِينَ شُهُودًا |
| 14 | وَمَهَّدتُّ لَهُ تَمْهِيدًا |
| 15 | ثُمَّ يَطْمَعُ أَنْ أَزِيدَ |
| 16 | كَلَّا إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا |
| 17 | سَأُرْهِقُهُ صَعُودًا |
| 18 | إِنَّهُ فَكَّرَ وَقَدَّرَ |
| 19 | فَقُتِلَ كَيْفَ قَدَّرَ |
| 20 | ثُمَّ قُتِلَ كَيْفَ قَدَّرَ |
| 21 | ثُمَّ نَظَرَ |
| 22 | ثُمَّ عَبَسَ وَبَسَرَ |
| 23 | ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ |
| 24 | فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ |
| 25 | إِنْ هَٰذَا إِلَّا قَوْلُ الْبَشَرِ |
| 26 | سَأُصْلِيهِ سَقَرَ |
| 27 | وَمَا أَدْرَاكَ مَا سَقَرُ |
| 28 | لَا تُبْقِي وَلَا تَذَرُ |
| 29 | لَوَّاحَةٌ لِّلْبَشَرِ |
| 30 | عَلَيْهَا تِسْعَةَ عَشَرَ |
| 31 | وَمَا جَعَلْنَا أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا وَلَا يَرْتَابَ الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا كَذَٰلِكَ يُضِلُّ اللَّهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِيَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ |
| 32 | كَلَّا وَالْقَمَرِ |
| 33 | وَاللَّيْلِ إِذْ أَدْبَرَ |
| 34 | وَالصُّبْحِ إِذَا أَسْفَرَ |
| 35 | إِنَّهَا لَإِحْدَى الْكُبَرِ |
| 36 | نَذِيرًا لِّلْبَشَرِ |
| 37 | لِمَن شَاءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ |
| 38 | كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ |
| 39 | إِلَّا أَصْحَابَ الْيَمِينِ |
| 40 | فِي جَنَّاتٍ يَتَسَاءَلُونَ |
| 41 | عَنِ الْمُجْرِمِينَ |
| 42 | مَا سَلَكَكُمْ فِي سَقَرَ |
| 43 | قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ |
| 44 | وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ |
| 45 | وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ |
| 46 | وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ |
| 47 | حَتَّىٰ أَتَانَا الْيَقِينُ |
| 48 | فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ |
| 49 | فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ |
| 50 | كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ |
| 51 | فَرَّتْ مِن قَسْوَرَةٍ |
| 52 | بَلْ يُرِيدُ كُلُّ امْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً |
| 53 | كَلَّا بَل لَّا يَخَافُونَ الْآخِرَةَ |
| 54 | كَلَّا إِنَّهُ تَذْكِرَةٌ |
| 55 | فَمَن شَاءَ ذَكَرَهُ |
| 56 | وَمَا يَذْكُرُونَ إِلَّا أَن يَشَاءَ اللَّهُ هُوَ أَهْلُ التَّقْوَىٰ وَأَهْلُ الْمَغْفِرَةِ |
| ﮠ | |
| 1 | لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ |
| 2 | وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ |
| 3 | أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ |
| 4 | بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ |
| 5 | بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ |
| 6 | يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ |
| 7 | فَإِذَا بَرِقَ الْبَصَرُ |
| 8 | وَخَسَفَ الْقَمَرُ |
| 9 | وَجُمِعَ الشَّمْسُ وَالْقَمَرُ |
| 10 | يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ |
| 11 | كَلَّا لَا وَزَرَ |
| 12 | إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ |
| 13 | يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ |
| 14 | بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ |
| 15 | وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ |
| 16 | لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ |
| 17 | إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ |
| 18 | فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ |
| 19 | ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ |
| 20 | كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ |
| 21 | وَتَذَرُونَ الْآخِرَةَ |
| 22 | وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ |
| 23 | إِلَىٰ رَبِّهَا نَاظِرَةٌ |
| 24 | وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ |
| 25 | تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ |
| 26 | كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ |
| 27 | وَقِيلَ مَنْ رَاقٍ |
| 28 | وَظَنَّ أَنَّهُ الْفِرَاقُ |
| 29 | وَالْتَفَّتِ السَّاقُ بِالسَّاقِ |
| 30 | إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ |
| 31 | فَلَا صَدَّقَ وَلَا صَلَّىٰ |
| 32 | وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ |
| 33 | ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ |
| 34 | أَوْلَىٰ لَكَ فَأَوْلَىٰ |
| 35 | ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ |
| 36 | أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى |
| 37 | أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ |
| 38 | ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ |
| 39 | فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ |
| 40 | أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ |
| ﮢ | |
| 1 | هَلْ أَتَىٰ عَلَى الْإِنسَانِ حِينٌ مِّنَ الدَّهْرِ لَمْ يَكُن شَيْئًا مَّذْكُورًا |
| 2 | إِنَّا خَلَقْنَا الْإِنسَانَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا |
| 3 | إِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا |
| 4 | إِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَلَاسِلَ وَأَغْلَالًا وَسَعِيرًا |
| 5 | إِنَّ الْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا |
| 6 | عَيْنًا يَشْرَبُ بِهَا عِبَادُ اللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا |
| 7 | يُوفُونَ بِالنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُ مُسْتَطِيرًا |
| 8 | وَيُطْعِمُونَ الطَّعَامَ عَلَىٰ حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا |
| 9 | إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ لَا نُرِيدُ مِنكُمْ جَزَاءً وَلَا شُكُورًا |
| 10 | إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًا قَمْطَرِيرًا |
| 11 | فَوَقَاهُمُ اللَّهُ شَرَّ ذَٰلِكَ الْيَوْمِ وَلَقَّاهُمْ نَضْرَةً وَسُرُورًا |
| 12 | وَجَزَاهُم بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا |
| 13 | مُّتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا |
| 14 | وَدَانِيَةً عَلَيْهِمْ ظِلَالُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا |
| 15 | وَيُطَافُ عَلَيْهِم بِآنِيَةٍ مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا |
| 16 | قَوَارِيرَ مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا |
| 17 | وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَنجَبِيلًا |
| 18 | عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا |
| 19 | ۞ وَيَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا |
| 20 | وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا |
| 21 | عَالِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ وَحُلُّوا أَسَاوِرَ مِن فِضَّةٍ وَسَقَاهُمْ رَبُّهُمْ شَرَابًا طَهُورًا |
| 22 | إِنَّ هَٰذَا كَانَ لَكُمْ جَزَاءً وَكَانَ سَعْيُكُم مَّشْكُورًا |
| 23 | إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْآنَ تَنزِيلًا |
| 24 | فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ آثِمًا أَوْ كَفُورًا |
| 25 | وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيلًا |
| 26 | وَمِنَ اللَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيلًا |
| 27 | إِنَّ هَٰؤُلَاءِ يُحِبُّونَ الْعَاجِلَةَ وَيَذَرُونَ وَرَاءَهُمْ يَوْمًا ثَقِيلًا |
| 28 | نَّحْنُ خَلَقْنَاهُمْ وَشَدَدْنَا أَسْرَهُمْ وَإِذَا شِئْنَا بَدَّلْنَا أَمْثَالَهُمْ تَبْدِيلًا |
| 29 | إِنَّ هَٰذِهِ تَذْكِرَةٌ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا |
| 30 | وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا |
| 31 | يُدْخِلُ مَن يَشَاءُ فِي رَحْمَتِهِ وَالظَّالِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًا |
| ﮣ | |
| 1 | وَالْمُرْسَلَاتِ عُرْفًا |
| 2 | فَالْعَاصِفَاتِ عَصْفًا |
| 3 | وَالنَّاشِرَاتِ نَشْرًا |
| 4 | فَالْفَارِقَاتِ فَرْقًا |
| 5 | فَالْمُلْقِيَاتِ ذِكْرًا |
| 6 | عُذْرًا أَوْ نُذْرًا |
| 7 | إِنَّمَا تُوعَدُونَ لَوَاقِعٌ |
| 8 | فَإِذَا النُّجُومُ طُمِسَتْ |
| 9 | وَإِذَا السَّمَاءُ فُرِجَتْ |
| 10 | وَإِذَا الْجِبَالُ نُسِفَتْ |
| 11 | وَإِذَا الرُّسُلُ أُقِّتَتْ |
| 12 | لِأَيِّ يَوْمٍ أُجِّلَتْ |
| 13 | لِيَوْمِ الْفَصْلِ |
| 14 | وَمَا أَدْرَاكَ مَا يَوْمُ الْفَصْلِ |
| 15 | وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ |
| 16 | أَلَمْ نُهْلِكِ الْأَوَّلِينَ |
| 17 | ثُمَّ نُتْبِعُهُمُ الْآخِرِينَ |
| 18 | كَذَٰلِكَ نَفْعَلُ بِالْمُجْرِمِينَ |
| 19 | وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ |
| 20 | أَلَمْ نَخْلُقكُّم مِّن مَّاءٍ مَّهِينٍ |
| 21 | فَجَعَلْنَاهُ فِي قَرَارٍ مَّكِينٍ |
| 22 | إِلَىٰ قَدَرٍ مَّعْلُومٍ |
| 23 | فَقَدَرْنَا فَنِعْمَ الْقَادِرُونَ |
| 24 | وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ |
| 25 | أَلَمْ نَجْعَلِ الْأَرْضَ كِفَاتًا |
| 26 | أَحْيَاءً وَأَمْوَاتًا |
| 27 | وَجَعَلْنَا فِيهَا رَوَاسِيَ شَامِخَاتٍ وَأَسْقَيْنَاكُم مَّاءً فُرَاتًا |
| 28 | وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ |
| 29 | انطَلِقُوا إِلَىٰ مَا كُنتُم بِهِ تُكَذِّبُونَ |
| 30 | انطَلِقُوا إِلَىٰ ظِلٍّ ذِي ثَلَاثِ شُعَبٍ |
| 31 | لَّا ظَلِيلٍ وَلَا يُغْنِي مِنَ اللَّهَبِ |
| 32 | إِنَّهَا تَرْمِي بِشَرَرٍ كَالْقَصْرِ |
| 33 | كَأَنَّهُ جِمَالَتٌ صُفْرٌ |
| 34 | وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ |
| 35 | هَٰذَا يَوْمُ لَا يَنطِقُونَ |
| 36 | وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ |
| 37 | وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ |
| 38 | هَٰذَا يَوْمُ الْفَصْلِ جَمَعْنَاكُمْ وَالْأَوَّلِينَ |
| 39 | فَإِن كَانَ لَكُمْ كَيْدٌ فَكِيدُونِ |
| 40 | وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ |
| 41 | إِنَّ الْمُتَّقِينَ فِي ظِلَالٍ وَعُيُونٍ |
| 42 | وَفَوَاكِهَ مِمَّا يَشْتَهُونَ |
| 43 | كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا كُنتُمْ تَعْمَلُونَ |
| 44 | إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ |
| 45 | وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ |
| 46 | كُلُوا وَتَمَتَّعُوا قَلِيلًا إِنَّكُم مُّجْرِمُونَ |
| 47 | وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ |
| 48 | وَإِذَا قِيلَ لَهُمُ ارْكَعُوا لَا يَرْكَعُونَ |
| 49 | وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ |
| 50 | فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ |
| ﮔ | |
| 1 | تَبَٰرَكَ ٱلَّذِي بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌtabārakaتباركتَبَٰرَكَBlessed isalladhīالذيٱلَّذِىHebiyadihiبيدهبِيَدِهِin Whose Handl-mul'kuالملكٱلْمُلْكُ(is) the Dominion,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Blessed is He in Whose hand is the Sovereignty, and, He is Able to do all things.Blessed is He in Whose Hand is the dominion, and He is Most Capable of all things.Blessed is He in whose hand is dominion, and He is over all things competent -Blessed be He in Whose hands is Dominion; and He over all things hath Power;- |
| 2 | ٱلَّذِي خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلٗاۚ وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُalladhīالذيٱلَّذِىThe One Whokhalaqaخلقخَلَقَcreatedl-mawtaالموتٱلْمَوْتَdeathwal-ḥayataوالحياةوَٱلْحَيَوٰةَand lifeliyabluwakumليبلوكملِيَبْلُوَكُمْthat He may test you,ayyukumأيكمأَيُّكُمْwhich of youaḥsanuأحسنأَحْسَنُ(is) bestʿamalanعملاعَمَلًا(in) deed.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ghafūruالغفورٱلْغَفُورُthe Oft-Forgiving.Who hath created life and death that He may try you which of you is best in conduct; and He is the Mighty, the Forgiving,Who created death and life to test you as to which of you is best in deeds, and He is the All-Mighty, the Most Forgiving.[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving -He Who created Death and Life, that He may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving;- |
| 3 | ٱلَّذِي خَلَقَ سَبْعَ سَمَٰوَٰتٖ طِبَاقٗاۖ مَّا تَرَىٰ فِي خَلْقِ ٱلرَّحْمَٰنِ مِن تَفَٰوُتٖۖ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٖalladhīالذيٱلَّذِىThe One Whokhalaqaخلقخَلَقَcreatedsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavensṭibāqanطباقاطِبَاقًاone above another.māمامَّاNottarāترىتَرَىٰyou seefīفيفِىinkhalqiخلقخَلْقِ(the) creationl-raḥmāniالرحمنٱلرَّحْمَٰنِ(of) the Most Graciousminمنمِنanytafāwutinتفاوتتَفَٰوُتٍfault.fa-ir'jiʿiفارجعفَٱرْجِعِSo returnl-baṣaraالبصرٱلْبَصَرَthe vision,halهلهَلْcantarāترىتَرَىٰyou seeminمنمِنanyfuṭūrinفطورفُطُورٍflaw?Who hath created seven heavens in harmony. Thou (Muhammad) canst see no fault in the Beneficent One's creation; then look again: Canst thou see any rifts?Who created seven heavens one above another; you will not see any imperfection[1] in the creation of the Most Compassionate. Look again; can you see any flaw?[And] who created seven heavens in layers.[1712] You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks?He Who created the seven heavens one above another: No want of proportion wilt thou see in the Creation of (Allah) Most Gracious. So turn thy vision again: seest thou any flaw? |
| 4 | ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئٗا وَهُوَ حَسِيرَthummaثمثُمَّThenir'jiʿiارجعٱرْجِعِreturnl-baṣaraالبصرٱلْبَصَرَthe visionkarratayniكرتينكَرَّتَيْنِtwice (again).yanqalibينقلبيَنقَلِبْWill returnilaykaإليكإِلَيْكَto youl-baṣaruالبصرٱلْبَصَرُthe visionkhāsi-anخاسئاخَاسِئًاhumbledwahuwaوهووَهُوَwhile itḥasīrunحسيرحَسِيرٌ(is) fatigued.Then look again and yet again, thy sight will return unto thee weakened and made dim.Then look again and again; your sight will turn back to you humbled and weary.Then return [your] vision twice again.[1713] [Your] vision will return to you humbled while it is fatigued.Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out. |
| 5 | وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومٗا لِّلشَّيَٰطِينِۖ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِwalaqadولقدوَلَقَدْAnd certainlyzayyannāزينازَيَّنَّاWe have beautifiedl-samāaالسماءٱلسَّمَآءَthe heavenl-dun'yāالدنياٱلدُّنْيَاnearestbimaṣābīḥaبمصابيحبِمَصَٰبِيحَwith lamps,wajaʿalnāhāوجعلناهاوَجَعَلْنَٰهَاand We have made themrujūmanرجومارُجُومًا(as) missileslilshayāṭīniللشياطينلِّلشَّيَٰطِينِfor the devils,wa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We have preparedlahumلهملَهُمْfor themʿadhābaعذابعَذَابَpunishmentl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame.We have adorned the lowest heaven with lamps and have made them as missiles to stone the devils[2], and We have prepared for them the punishment of the Blazing Fire.And We have certainly beautified the nearest heaven with lamps [i.e., stars] and have made [from] them what is thrown at the devils[1714] and have prepared for them the punishment of the Blaze.And we have, (from of old), adorned the lowest heaven with Lamps, and We have made such (Lamps) (as) missiles to drive away the Evil Ones, and have prepared for them the Penalty of the Blazing Fire. |
| 6 | وَلِلَّذِينَ كَفَرُواْ بِرَبِّهِمْ عَذَابُ جَهَنَّمَۖ وَبِئْسَ ٱلْمَصِيرُwalilladhīnaوللذينوَلِلَّذِينَAnd for those whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lordʿadhābuعذابعَذَابُ(is the) punishmentjahannamaجهنمجَهَنَّمَ(of) Hell,wabi'saوبئسوَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.And for those who disbelieve in their Lord there is the doom of hell, a hapless journey's end!For those who disbelieve in their Lord there will be the punishment of Hell. What a terrible destination!And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination.For those who reject their Lord (and Cherisher) is the Penalty of Hell: and evil is (such), Destination. |
| 7 | إِذَآ أُلْقُواْ فِيهَا سَمِعُواْ لَهَا شَهِيقٗا وَهِيَ تَفُورُidhāإذاإِذَآWhenul'qūألقواأُلْقُواْthey are thrownfīhāفيهافِيهَاtherein,samiʿūسمعواسَمِعُواْthey will hearlahāلهالَهَاfrom itshahīqanشهيقاشَهِيقًاan inhalingwahiyaوهيوَهِىَwhile ittafūruتفورتَفُورُboils up.When they are flung therein they hear its roaring as it boileth up,When they are thrown in it, they will hear its roaring as it boils up,When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up.When they are cast therein, they will hear the (terrible) drawing in of its breath even as it blazes forth, |
| 8 | تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِۖ كُلَّمَآ أُلْقِيَ فِيهَا فَوْجَ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرَtakāduتكادتَكَادُIt almosttamayyazuتميزتَمَيَّزُburstsminaمنمِنَfroml-ghayẓiالغيظٱلْغَيْظِrage.kullamāكلماكُلَّمَآEvery timeul'qiyaألقيأُلْقِىَis thrownfīhāفيهافِيهَاthereinfawjunفوجفَوْجٌa group,sa-alahumسألهمسَأَلَهُمْ(will) ask themkhazanatuhāخزنتهاخَزَنَتُهَآits keepers,alamألمأَلَمْ"Did notyatikumيأتكميَأْتِكُمْcome to younadhīrunنذيرنَذِيرٌa warner?"As it would burst with rage. Whenever a (fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner?almost bursting in fury. Every time a group is thrown in it, its keepers will ask them, “Did there not come to you a warner?”It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?"Almost bursting with fury: Every time a Group is cast therein, its Keepers will ask, "Did no Warner come to you?" |
| 9 | قَالُواْ بَلَىٰ قَدْ جَآءَنَا نَذِيرَ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا فِي ضَلَٰلٖ كَبِيرٖqālūقالواقَالُواْThey will saybalāبلىبَلَىٰ"Yes,qadقدقَدْindeedjāanāجاءناجَآءَنَاcame to usnadhīrunنذيرنَذِيرٌa warner,fakadhabnāفكذبنافَكَذَّبْنَاbut we deniedwaqul'nāوقلناوَقُلْنَاand we said,māمامَا"Notnazzalaنزلنَزَّلَhas sent downl-lahuاللهٱللَّهُAllahminمنمِنanyshayinشيءشَىْءٍthing.inإنإِنْNotantumأنتمأَنتُمْyou (are)illāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerrorkabīrinكبيركَبِيرٍgreat."They say: Yea, verily, a warner came unto us; but we denied and said: Allah hath naught revealed; ye are in naught but a great error.They will say, “Yes, a warner did come to us, but we denied and said, ‘Allah has not sent down anything; you are greatly misguided.’”They will say, "Yes, a warner had come to us, but we denied and said, 'Allāh has not sent down anything. You are not but in great error.'"They will say: "Yes indeed; a Warner did come to us, but we rejected him and said, 'Allah never sent down any (Message): ye are nothing but an egregious delusion!'" |
| 10 | وَقَالُواْ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِيٓ أَصْحَٰبِ ٱلسَّعِيرِwaqālūوقالواوَقَالُواْAnd they will say,lawلولَوْ"Ifkunnāكناكُنَّاwe hadnasmaʿuنسمعنَسْمَعُlistenedawأوأَوْornaʿqiluنعقلنَعْقِلُreasoned,māمامَاnotkunnāكناكُنَّاwe (would) have beenfīفيفِىٓamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze."And they say: Had we been wont to listen or have sense, we had not been among the dwellers in the flames.And they will say, “If only we had listened or understood, we would not be among the dwellers of the Blazing Fire.”And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze."They will further say: "Had we but listened or used our intelligence, we should not (now) be among the Companions of the Blazing Fire!" |
| 11 | فَٱعْتَرَفُواْ بِذَنۢبِهِمْ فَسُحْقٗا لِّأَصْحَٰبِ ٱلسَّعِيرِfa-iʿ'tarafūفاعترفوافَٱعْتَرَفُواْThen they (will) confessbidhanbihimبذنبهمبِذَنۢبِهِمْtheir sins,fasuḥ'qanفسحقافَسُحْقًاso away withli-aṣḥābiلأصحابلِّأَصْحَٰبِ(the) companionsl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.So they acknowledge their sins; but far removed (from mercy) are the dwellers in the flames.Thus they will confess their sins. So away[3] with the dwellers of the Blazing Fire!And they will admit their sin, so [it is] alienation[1715] for the companions of the Blaze.They will then confess their sins: but far will be (Forgiveness) from the Companions of the Blazing Fire! |
| 12 | إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةَ وَأَجْرَ كَبِيرَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمtheir Lordbil-ghaybiبالغيببِٱلْغَيْبِunseen,lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardkabīrunكبيركَبِيرٌgreat.Lo! those who fear their Lord in secret, theirs will be forgiveness and a great reward.Indeed, those who fear their Lord unseen will have forgiveness and a great reward.Indeed, those who fear their Lord unseen will have forgiveness and great reward.As for those who fear their Lord unseen, for them is Forgiveness and a great Reward. |
| 13 | وَأَسِرُّواْ قَوْلَكُمْ أَوِ ٱجْهَرُواْ بِهِۦٓۖ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِwa-asirrūوأسرواوَأَسِرُّواْAnd concealqawlakumقولكمقَوْلَكُمْyour speechawiأوأَوِorij'harūاجهرواٱجْهَرُواْproclaimbihiبهبِهِۦٓit.innahuإنهإِنَّهُIndeed, Heʿalīmunعليمعَلِيمٌۢ(is the) All-Knowerbidhātiبذاتبِذَاتِof what (is in)l-ṣudūriالصدورٱلصُّدُورِthe breasts.And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men).Whether you speak secretly or openly, He is All-Knowing of that which is in the hearts.And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts.And whether ye hide your word or publish it, He certainly has (full) knowledge, of the secrets of (all) hearts. |
| 14 | أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُalāألاأَلَاDoes notyaʿlamuيعلميَعْلَمُknowmanمنمَنْ(the One) Whokhalaqaخلقخَلَقَcreated?wahuwaوهووَهُوَAnd Hel-laṭīfuاللطيفٱللَّطِيفُ(is) the Subtle,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.Should He not know what He created? And He is the Subtile, the Aware.Does He not know His Own creation[4], when He is the Most Subtle, the All-Aware?Does He who created not know,[1716] while He is the Subtle, the Aware?Should He not know,- He that created? and He is the One that understands the finest mysteries (and) is well-acquainted (with them). |
| 15 | هُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولٗا فَٱمْشُواْ فِي مَنَاكِبِهَا وَكُلُواْ مِن رِّزْقِهِۦۖ وَإِلَيْهِ ٱلنُّشُورُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthdhalūlanذلولاذَلُولًاsubservient,fa-im'shūفامشوافَٱمْشُواْso walkfīفيفِىinmanākibihāمناكبهامَنَاكِبِهَا(the) paths thereofwakulūوكلواوَكُلُواْand eatminمنمِنofriz'qihiرزقهرِّزْقِهِۦHis provision,wa-ilayhiوإليهوَإِلَيْهِand to Himl-nushūruالنشورٱلنُّشُورُ(is) the Resurrection.He it is Who hath made the earth subservient unto you, so Walk in the paths thereof and eat of His providence. And unto Him will be the resurrection (of the dead).It is He Who made the earth smooth[5] for you, so travel through its regions and eat from His provisions. And to Him is the resurrection.It is He who made the earth tame[1717] for you - so walk among its slopes and eat of His provision - and to Him is the resurrection.It is He Who has made the earth manageable for you, so traverse ye through its tracts and enjoy of the Sustenance which He furnishes: but unto Him is the Resurrection. |
| 16 | ءَأَمِنتُم مَّن فِي ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِيَ تَمُورُa-amintumأأمنتمءَأَمِنتُمDo you feel securemanمنمَّن(from Him) Whofīفيفِى(is) inl-samāiالسماءٱلسَّمَآءِthe heavenanأنأَنnotyakhsifaيخسفيَخْسِفَHe will cause to swallowbikumuبكمبِكُمُyoul-arḍaالأرضٱلْأَرْضَthe earthfa-idhāفإذافَإِذَاwhenhiyaهيهِىَittamūruتمورتَمُورُsways?Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed?Do you feel secure that He Who is above heaven will not cause the earth to sink with you, and then suddenly convulse[6]?Do you feel secure that He who is above[1718] would not cause the earth to swallow you and suddenly it would sway?[1719]Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)? |
| 17 | أَمْ أَمِنتُم مَّن فِي ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبٗاۖ فَسَتَعْلَمُونَ كَيْفَ نَذِيرِamأمأَمْOramintumأمنتمأَمِنتُمdo you feel securemanمنمَّن(from Him) Whofīفيفِى(is) inl-samāiالسماءٱلسَّمَآءِthe heaven,anأنأَنthatyur'silaيرسليُرْسِلَHe will sendʿalaykumعليكمعَلَيْكُمْagainst youḥāṣibanحاصباحَاصِبًاa storm of stones?fasataʿlamūnaفستعلمونفَسَتَعْلَمُونَThen you would knowkayfaكيفكَيْفَhownadhīriنذيرنَذِيرِ(was) My warning?Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning.Do you feel secure that He Who is in heaven will not send against you a storm of stones? Only then would you know how [serious] My warning was!Or do you feel secure that He who is above would not send against you a storm of stones? Then you would know how [severe] was My warning.Or do ye feel secure that He Who is in Heaven will not send against you a violent tornado (with showers of stones), so that ye shall know how (terrible) was My warning? |
| 18 | وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِwalaqadولقدوَلَقَدْAnd indeed,kadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore them,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasnakīriنكيرنَكِيرِMy rejection.And verily those before them denied, then (see) the manner of My wrath (with them)!Those who came before them rejected [the messengers]; then how severe was My response!And already had those before them denied, and how [terrible] was My reproach.But indeed men before them rejected (My warning): then how (terrible) was My rejection (of them)? |
| 19 | أَوَلَمْ يَرَوْاْ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٖ وَيَقْبِضْنَۚ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُۚ إِنَّهُ بِكُلِّ شَيْءِۭ بَصِيرٌawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeilāإلىإِلَى[to]l-ṭayriالطيرٱلطَّيْرِthe birdsfawqahumفوقهمفَوْقَهُمْabove themṣāffātinصافاتصَٰٓفَّٰتٍspreading (their wings)wayaqbiḍ'naويقبضنوَيَقْبِضْنَand folding?māمامَاNotyum'sikuhunnaيمسكهنيُمْسِكُهُنَّholds themillāإلاإِلَّاexceptl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious.innahuإنهإِنَّهُIndeed, Hebikulliبكلبِكُلِّ(is) of everyshayinشيءشَىْءٍۭthingbaṣīrunبصيربَصِيرٌAll-Seer.Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things.Do they not see the birds above them, spreading out and folding in their wings? None holds them up except the Most Compassionate. He is indeed All-Seeing of everything.Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing.Do they not observe the birds above them, spreading their wings and folding them in? None can uphold them except (Allah) Most Gracious: Truly (Allah) Most Gracious: Truly it is He that watches over all things. |
| 20 | أَمَّنْ هَٰذَا ٱلَّذِي هُوَ جُندَ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِۚ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِي غُرُورٍammanأمنأَمَّنْWho ishādhāهذاهَٰذَاthis,alladhīالذيٱلَّذِىthe one,huwaهوهُوَhejundunجندجُندٌ(is) an armylakumلكملَّكُمْfor youyanṣurukumينصركميَنصُرُكُمto help youminمنمِّنfromdūniدوندُونِbesidesl-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious?iniإنإِنِNotl-kāfirūnaالكافرونٱلْكَٰفِرُونَ(are) the disbelieversillāإلاإِلَّاbutfīفيفِىinghurūrinغرورغُرُورٍdelusion.Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion.Which is your army that can come to your aid against the Most Compassionate? The disbelievers are in utter delusion.Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion.Nay, who is there that can help you, (even as) an army, besides (Allah) Most Merciful? In nothing but delusion are the Unbelievers. |
| 21 | أَمَّنْ هَٰذَا ٱلَّذِي يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۚ بَل لَّجُّواْ فِي عُتُوّٖ وَنُفُورٍammanأمنأَمَّنْWho ishādhāهذاهَٰذَاthis,alladhīالذيٱلَّذِىthe one,yarzuqukumيرزقكميَرْزُقُكُمْto provide youinإنإِنْifamsakaأمسكأَمْسَكَHe withheldriz'qahuرزقهرِزْقَهُHis provision.balبلبَلNay,lajjūلجوالَّجُّواْthey persistfīفيفِىinʿutuwwinعتوعُتُوٍّpridewanufūrinونفوروَنُفُورٍand aversion.Or who is he that will provide for you if He should withhold His providence? Nay, but they are set in pride and frowardness.Who is there to give you provision if He withholds His provision? Yet they persist in arrogance and aversion.Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion.Or who is there that can provide you with Sustenance if He were to withhold His provision? Nay, they obstinately persist in insolent impiety and flight (from the Truth). |
| 22 | أَفَمَن يَمْشِي مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِي سَوِيًّا عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖafamanأفمنأَفَمَنThen is he whoyamshīيمشييَمْشِىwalksmukibbanمكبامُكِبًّاfallenʿalāعلىعَلَىٰonwajhihiوجههوَجْهِهِۦٓhis faceahdāأهدىأَهْدَىٰٓbetter guided,ammanأمنأَمَّنor (he) whoyamshīيمشييَمْشِىwalkssawiyyanسوياسَوِيًّاuprightʿalāعلىعَلَىٰonṣirāṭinصراطصِرَٰطٍ(the) Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight?Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road?Who is better guided: the one who walks stumbling and falling on his face or the one who walks upright on a straight path?Then is one who walks fallen on his face better guided or one who walks erect on a straight path?Is then one who walks headlong, with his face grovelling, better guided,- or one who walks evenly on a Straight Way? |
| 23 | قُلْ هُوَ ٱلَّذِيٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَۚ قَلِيلٗا مَّا تَشْكُرُونَqulقلقُلْSay,huwaهوهُوَ"Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-akumأنشأكمأَنشَأَكُمْproduced youwajaʿalaوجعلوَجَعَلَand madelakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearing,wal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the visionwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand the feelings.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattashkurūnaتشكرونتَشْكُرُونَyou give thanks."Say (unto them, O Muhammad): He it is who gave you being, and hath assigned unto you ears and eyes and hearts. Small thanks give ye!Say, “It is He Who brought you into being and gave you hearing, sight, and hearts; little do you give thanks.”Say, "It is He who has produced you and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful."Say: "It is He Who has created you (and made you grow), and made for you the faculties of hearing, seeing, feeling and understanding: little thanks it is ye give. |
| 24 | قُلْ هُوَ ٱلَّذِي ذَرَأَكُمْ فِي ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَqulقلقُلْSay,huwaهوهُوَ"Healladhīالذيٱلَّذِى(is) the One Whodhara-akumذرأكمذَرَأَكُمْmultiplied youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwa-ilayhiوإليهوَإِلَيْهِand to Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered."Say: He it is Who multiplieth you in the earth, and unto Whom ye will be gathered.Say, “It is He Who has dispersed you throughout the earth, and to Him you will be gathered.”Say, "It is He who has multiplied you throughout the earth, and to Him you will be gathered."Say: "It is He Who has multiplied you through the earth, and to Him shall ye be gathered together." |
| 25 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"Whenhādhāهذاهَٰذَا(is) thisl-waʿduالوعدٱلْوَعْدُpromise,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When (will) this promise (be fulfilled), if ye are truthful?They say: “When will this promise come to pass, if you are truthful?”And they say, "When is this promise, if you should be truthful?"They ask: When will this promise be (fulfilled)? - If ye are telling the truth. |
| 26 | قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا نَذِيرَ مُّبِينَqulقلقُلْSay,innamāإنماإِنَّمَا"Onlyl-ʿil'muالعلمٱلْعِلْمُthe knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah,wa-innamāوإنماوَإِنَّمَآand onlyanāأناأَنَاI amnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."Say: The knowledge is with Allah only, and I am but a plain warner;Say, “That knowledge is with Allah alone, and I am only a clear warner.”Say, "The knowledge is only with Allāh, and I am only a clear warner."Say: "As to the knowledge of the time, it is with Allah alone: I am (sent) only to warn plainly in public." |
| 27 | فَلَمَّا رَأَوْهُ زُلْفَةٗ سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُواْ وَقِيلَ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تَدَّعُونَfalammāفلمافَلَمَّاBut whenra-awhuرأوهرَأَوْهُthey (will) see itzul'fatanزلفةزُلْفَةًapproaching,sīatسيئتسِيٓـَٔتْ(will be) distressedwujūhuوجوهوُجُوهُ(the) facesalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved,waqīlaوقيلوَقِيلَand it will be said,hādhāهذاهَٰذَا"Thisalladhīالذيٱلَّذِى(is) that whichkuntumكنتمكُنتُمyou used tobihiبهبِهِۦfor ittaddaʿūnaتدعونتَدَّعُونَcall."But when they see it nigh, the faces of those who disbelieve will be awry, and it will be said (unto them): This is that for which ye used to call.Then when they see it[7] approaching closer, the faces of the disbelievers will be distressed, and it will be said, “This is what you were asking for[8].”But when they see it[1720] approaching, the faces of those who disbelieve will be distressed, and it will be said, "This is that for which you used to call."[1721]At length, when they see it close at hand, grieved will be the faces of the Unbelievers, and it will be said (to them): "This is (the promise fulfilled), which ye were calling for!" |
| 28 | قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِيَ ٱللَّهُ وَمَن مَّعِيَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٖqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seen,inإنإِنْifahlakaniyaأهلكنيأَهْلَكَنِىَdestroys mel-lahuاللهٱللَّهُAllahwamanومنوَمَنand whoevermaʿiyaمعيمَّعِىَ(is) with meawأوأَوْorraḥimanāرحمنارَحِمَنَاhas mercy upon us,famanفمنفَمَنthen whoyujīruيجيريُجِيرُ(can) protectl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieversminمنمِنْfromʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful."Say (O Muhammad): Have ye thought: Whether Allah causeth me (Muhammad) and those with me to perish or hath mercy on us, still, who will protect the disbelievers from a painful doom?Say, “What do you think[9], if Allah causes me and those who are with me to die or shows us mercy, who will save the disbelievers from a painful punishment?”Say, [O Muḥammad], "Have you considered:[1722] whether Allāh should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?"Say: "See ye?- If Allah were to destroy me, and those with me, or if He bestows His Mercy on us,- yet who can deliver the Unbelievers from a grievous Penalty?" |
| 29 | قُلْ هُوَ ٱلرَّحْمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَاۖ فَسَتَعْلَمُونَ مَنْ هُوَ فِي ضَلَٰلٖ مُّبِينٖqulقلقُلْSay,huwaهوهُوَ"Hel-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious;āmannāآمناءَامَنَّاwe believebihiبهبِهِۦin Him,waʿalayhiوعليهوَعَلَيْهِand upon Himtawakkalnāتوكلناتَوَكَّلْنَاwe put (our) trust.fasataʿlamūnaفستعلمونفَسَتَعْلَمُونَSo you will knowmanمنمَنْwhohuwaهوهُوَ(is) itfīفيفِى(that is) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear."Say: He is the Beneficent. In Him we believe and in Him we put our trust. And ye will soon know who it is that is in error manifest.Say, “He is the Most Compassionate; we believe in Him and put our trust in Him. You will come to know who is clearly misguided.”Say, "He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [come to] know who it is that is in clear error."Say: "He is (Allah) Most Gracious: We have believed in Him, and on Him have we put our trust: So, soon will ye know which (of us) it is that is in manifest error." |
| 30 | قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرٗا فَمَن يَأْتِيكُم بِمَآءٖ مَّعِينِۭqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seen,inإنإِنْifaṣbaḥaأصبحأَصْبَحَbecomesmāukumماؤكممَآؤُكُمْyour waterghawranغوراغَوْرًاsunken,famanفمنفَمَنthen whoyatīkumيأتيكميَأْتِيكُمcould bring youbimāinبماءبِمَآءٍwatermaʿīninمعينمَّعِينٍۭflowing?"Say: Have ye thought: If (all) your water were to disappear into the earth, who then could bring you gushing water?Say, “What do you think, if your water were to sink deep into the earth, who can bring you flowing water?”Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?"Say: "See ye?- If your stream be some morning lost (in the underground earth), who then can supply you with clear-flowing water?" |
| ﮖ | |
| 1 | نٓۚ وَٱلْقَلَمِ وَمَا يَسْطُرُونَnoonننٓNun.wal-qalamiوالقلموَٱلْقَلَمِBy the penwamāوماوَمَاand whatyasṭurūnaيسطرونيَسْطُرُونَthey write,Nun. By the pen and that which they write (therewith),Nūn[1]. By the pen and what they [i.e., the angels] write [in the Records of deeds],Nūn.[1724] By the pen and what they inscribe,Nun. By the Pen and the (Record) which (men) write,- |
| 2 | مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٖmāمامَآNotantaأنتأَنتَyou (are),biniʿ'matiبنعمةبِنِعْمَةِby (the) Gracerabbikaربكرَبِّكَ(of) your Lord,bimajnūninبمجنونبِمَجْنُونٍa madman.Thou art not, for thy Lord's favour unto thee, a madman.By the grace of your Lord [O Prophet], you are not a madman.You are not, [O Muḥammad], by the favor of your Lord, a madman.Thou art not, by the Grace of thy Lord, mad or possessed. |
| 3 | وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٖwa-innaوإنوَإِنَّAnd indeed,lakaلكلَكَfor youla-ajranلأجرالَأَجْرًاsurely (is) a rewardghayraغيرغَيْرَwithoutmamnūninممنونمَمْنُونٍend.And lo! thine verily will be a reward unfailing.You will surely have a never-ending reward.And indeed, for you is a reward uninterrupted.Nay, verily for thee is a Reward unfailing: |
| 4 | وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٖwa-innakaوإنكوَإِنَّكَAnd indeed, youlaʿalāلعلىلَعَلَىٰsurely (are)khuluqinخلقخُلُقٍ(of) a moral characterʿaẓīminعظيمعَظِيمٍgreat.And lo! thou art of a tremendous nature.Indeed, you are of a great moral character.And indeed, you are of a great moral character.And thou (standest) on an exalted standard of character. |
| 5 | فَسَتُبْصِرُ وَيُبْصِرُونَfasatub'ṣiruفستبصرفَسَتُبْصِرُSo you will seewayub'ṣirūnaويبصرونوَيُبْصِرُونَand they will see,And thou wilt see and they will seeSoon you will see and they will see,So you will see and they will seeSoon wilt thou see, and they will see, |
| 6 | بِأَييِّكُمُ ٱلْمَفْتُونُbi-ayyikumuبأييكمبِأَييِّكُمُWhich of youl-maftūnuالمفتونٱلْمَفْتُونُ(is) the afflicted one.Which of you is the afflicted [by a devil].Which of you is the demented.which of you is afflicted with madness.Which of you is afflicted with madness. |
| 7 | إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowingbimanبمنبِمَنof (he) whoḍallaضلضَلَّhas strayedʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis way,wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muh'tadīnaبالمهتدينبِٱلْمُهْتَدِينَof the guided ones.Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.Indeed, your Lord alone knows best who has strayed from His way and those who are rightly guided.Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance. |
| 8 | فَلَا تُطِعِ ٱلْمُكَذِّبِينَfalāفلافَلَاSo (do) nottuṭiʿiتطعتُطِعِobeyl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَthe deniers.Therefor obey not thou the rejectersSo do not obey the deniers.Then do not obey the deniers.So hearken not to those who deny (the Truth). |
| 9 | وَدُّواْ لَوْ تُدْهِنُ فَيُدْهِنُونَwaddūودواوَدُّواْThey wishlawلولَوْthattud'hinuتدهنتُدْهِنُyou should compromise,fayud'hinūnaفيدهنونفَيُدْهِنُونَso they would compromise.Who would have had thee compromise, that they may compromise.They wish that you would compromise so they would too compromise.They wish that you would soften [in your position], so they would soften [toward you].Their desire is that thou shouldst be pliant: so would they be pliant. |
| 10 | وَلَا تُطِعْ كُلَّ حَلَّافٖ مَّهِينٍwalāولاوَلَاAnd (do) nottuṭiʿتطعتُطِعْobeykullaكلكُلَّeveryḥallāfinحلافحَلَّافٍhabitual swearermahīninمهينمَّهِينٍworthless,Neither obey thou each feeble oath-monger,And do not obey every disgraceful swearer,And do not obey every worthless habitual swearerHeed not the type of despicable men,- ready with oaths, |
| 11 | هَمَّازٖ مَّشَّآءِۭ بِنَمِيمٖhammāzinهمازهَمَّازٍDefamermashāinمشاءمَّشَّآءٍۭgoing aboutbinamīminبنميمبِنَمِيمٍwith malicious gossip,Detracter, spreader abroad of slanders,backbiter, gossip-monger,[And] scorner, going about with malicious gossip -A slanderer, going about with calumnies, |
| 12 | مَّنَّاعٖ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍmannāʿinمناعمَّنَّاعٍA preventer,lil'khayriللخيرلِّلْخَيْرِof (the) good,muʿ'tadinمعتدمُعْتَدٍtransgressor,athīminأثيمأَثِيمٍsinful,Hinderer of the good, transgressor, malefactorwithholder of good, transgressor, sinful,A preventer of good, transgressing and sinful,(Habitually) hindering (all) good, transgressing beyond bounds, deep in sin, |
| 13 | عُتُلِّۭ بَعْدَ ذَٰلِكَ زَنِيمٍʿutullinعتلعُتُلٍّۭCruel,baʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَ(all) thatzanīminزنيمزَنِيمٍutterly useless.Greedy therewithal, intrusive.coarse, and furthermore, an illegitimate child[2].Cruel, moreover, and an illegitimate pretender.[1725]Violent (and cruel),- with all that, base-born,- |
| 14 | أَن كَانَ ذَا مَالٖ وَبَنِينَanأنأَنBecausekānaكانكَانَ(he) isdhāذاذَاa possessormālinمالمَالٍ(of) wealthwabanīnaوبنينوَبَنِينَand children,It is because he is possessed of wealth and childrenSimply because he has wealth and children,Because he is a possessor of wealth and children,Because he possesses wealth and (numerous) sons. |
| 15 | إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَidhāإذاإِذَاWhentut'lāتتلىتُتْلَىٰare recitedʿalayhiعليهعَلَيْهِto himāyātunāآياتناءَايَٰتُنَاOur Verses,qālaقالقَالَhe says,asāṭīruأساطيرأَسَٰطِيرُ"Storiesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.When Our verses are recited to him, he says, “Ancient fables!”When Our verses are recited to him, he says, "Legends of the former peoples."When to him are rehearsed Our Signs, "Tales of the ancients", he cries! |
| 16 | سَنَسِمُهُ عَلَى ٱلْخُرْطُومِsanasimuhuسنسمهسَنَسِمُهُWe will brand himʿalāعلىعَلَىonl-khur'ṭūmiالخرطومٱلْخُرْطُومِthe snout.We shall brand him on the nose.We will soon brand him on the snout[3].We will brand him upon the snout.[1726]Soon shall We brand (the beast) on the snout! |
| 17 | إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُواْ لَيَصْرِمُنَّهَا مُصْبِحِينَinnāإناإِنَّاIndeed, Webalawnāhumبلوناهمبَلَوْنَٰهُمْhave tried themkamāكماكَمَاasbalawnāبلونابَلَوْنَآWe triedaṣḥābaأصحابأَصْحَٰبَ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) the garden,idhإذإِذْwhenaqsamūأقسمواأَقْسَمُواْthey sworelayaṣrimunnahāليصرمنهالَيَصْرِمُنَّهَاto pluck its fruitmuṣ'biḥīnaمصبحينمُصْبِحِينَ(in the) morning,Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,Indeed, We have tested them [i.e., the Makkans] as We tested the people of the garden when they swore to harvest its fruits in the early morning,Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morningVerily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning. |
| 18 | وَلَا يَسْتَثْنُونَwalāولاوَلَاAnd notyastathnūnaيستثنونيَسْتَثْنُونَmaking exception.And made no exception (for the Will of Allah);and made no exception [by saying: if Allah wills][4].Without making exception.[1727]But made no reservation, ("If it be Allah's Will"). |
| 19 | فَطَافَ عَلَيْهَا طَآئِفَ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَfaṭāfaفطاففَطَافَSo there cameʿalayhāعليهاعَلَيْهَاupon itṭāifunطائفطَآئِفٌa visitationminمنمِّنfromrabbikaربكرَّبِّكَyour Lord,wahumوهموَهُمْwhile theynāimūnaنائموننَآئِمُونَwere asleep.Then a visitation from thy Lord came upon it while they sleptThen it was struck by an affliction from your Lord while they were asleep,So there came upon it [i.e., the garden] an affliction from your Lord while they were asleep.Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep. |
| 20 | فَأَصْبَحَتْ كَٱلصَّرِيمِfa-aṣbaḥatفأصبحتفَأَصْبَحَتْSo it becamekal-ṣarīmiكالصريمكَٱلصَّرِيمِas if reaped.And in the morning it was as if plucked.and it turned to ashes [as black as night].And it became as though reaped.So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered). |
| 21 | فَتَنَادَوْاْ مُصْبِحِينَfatanādawفتنادوافَتَنَادَوْاْAnd they called one anothermuṣ'biḥīnaمصبحينمُصْبِحِينَ(at) morning,And they cried out one unto another in the morning,Then in the early morning they called out to one another:And they called one another at morning,As the morning broke, they called out, one to another,- |
| 22 | أَنِ ٱغْدُواْ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَaniأنأَنِThatigh'dūاغدواٱغْدُواْ"Go earlyʿalāعلىعَلَىٰtoḥarthikumحرثكمحَرْثِكُمْyour cropinإنإِنifkuntumكنتمكُنتُمْyou wouldṣārimīnaصارمينصَٰرِمِينَpluck (the) fruit."Saying: Run unto your field if ye would pluck (the fruit).“Go early to your garden if you really wish to harvest.”[Saying], "Go early to your crop if you would cut the fruit.""Go ye to your tilth (betimes) in the morning, if ye would gather the fruits." |
| 23 | فَٱنطَلَقُواْ وَهُمْ يَتَخَٰفَتُونَfa-inṭalaqūفانطلقوافَٱنطَلَقُواْSo they went,wahumوهموَهُمْwhile theyyatakhāfatūnaيتخافتونيَتَخَٰفَتُونَlowered (their) voices,So they went off, saying one unto another in low tones:So they set out, whispering to one another,So they set out, while lowering their voices,So they departed, conversing in secret low tones, (saying)- |
| 24 | أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينَanأنأَنThatlāلالَّا"Notyadkhulannahāيدخلنهايَدْخُلَنَّهَاwill enter itl-yawmaاليومٱلْيَوْمَtodayʿalaykumعليكمعَلَيْكُمupon youmis'kīnunمسكينمِّسْكِينٌany poor person."No needy man shall enter it to-day against you.“Not a single poor person should enter your garden today.”[Saying], "There will surely not enter it today upon you [any] poor person.""Let not a single indigent person break in upon you into the (garden) this day." |
| 25 | وَغَدَوْاْ عَلَىٰ حَرْدٖ قَٰدِرِينَwaghadawوغدواوَغَدَوْاْAnd they went earlyʿalāعلىعَلَىٰwithḥardinحردحَرْدٍdeterminationqādirīnaقادرينقَٰدِرِينَable.They went betimes, strong in (this) purpose.And they left early, fully determined to stick to their plan[5].And they went early in determination, [assuming themselves] able.[1728]And they opened the morning, strong in an (unjust) resolve. |
| 26 | فَلَمَّا رَأَوْهَا قَالُوٓاْ إِنَّا لَضَآلُّونَfalammāفلمافَلَمَّاBut whenra-awhāرأوهارَأَوْهَاthey saw it,qālūقالواقَالُوٓاْthey said,innāإناإِنَّا"Indeed, welaḍāllūnaلضالونلَضَآلُّونَ(are) surely lost.But when they saw it, they said: Lo! we are in error!But when they saw the garden, they said, “We must have lost our way!But when they saw it, they said, "Indeed, we are lost;But when they saw the (garden), they said: "We have surely lost our way: |
| 27 | بَلْ نَحْنُ مَحْرُومُونَbalبلبَلْNay!naḥnuنحننَحْنُWemaḥrūmūnaمحرومونمَحْرُومُونَ(are) deprived."Nay, but we are desolate!Rather, we have been deprived.”Rather, we have been deprived.""Indeed we are shut out (of the fruits of our labour)!" |
| 28 | قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَqālaقالقَالَSaidawsaṭuhumأوسطهمأَوْسَطُهُمْ(the) most moderate of them,alamألمأَلَمْ"Did notaqulأقلأَقُلI telllakumلكملَّكُمْyou,lawlāلولالَوْلَا'Why nottusabbiḥūnaتسبحونتُسَبِّحُونَyou glorify (Allah)?'"The best among them said: Said I not unto you: Why glorify ye not (Allah)?The best among them said, “Did I not say to you to glorify Allah[6]?”The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allāh]?'"[1729]Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'" |
| 29 | قَالُواْ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَqālūقالواقَالُواْThey said,sub'ḥānaسبحانسُبْحَٰنَ"Glory berabbināربنارَبِّنَآ(to) our Lord!innāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."They said: Glorified be our Lord! Lo! we have been wrong-doers.They said, “Glory be to our Lord! We were truly wrongdoers.”They said, "Exalted is our Lord! Indeed, we were wrongdoers."They said: "Glory to our Lord! Verily we have been doing wrong!" |
| 30 | فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٖ يَتَلَٰوَمُونَfa-aqbalaفأقبلفَأَقْبَلَThen approached,baʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍothersyatalāwamūnaيتلاومونيَتَلَٰوَمُونَblaming each other.Then some of them drew near unto others, self-reproaching.Then they turned to one another, throwing blame.Then they approached one another, blaming each other.Then they turned, one against another, in reproach. |
| 31 | قَالُواْ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَqālūقالواقَالُواْThey said,yāwaylanāيا ويلنايَٰوَيْلَنَآ"O woe to us!innāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] wereṭāghīnaطاغينطَٰغِينَtransgressors.They said: Alas for us! In truth we were outrageous.They said, “Woe to us! We were surely transgressors.They said, "O woe to us; indeed we were transgressors.They said: "Alas for us! We have indeed transgressed! |
| 32 | عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرٗا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَʿasāعسىعَسَىٰPerhaps,rabbunāربنارَبُّنَآour Lord,anأنأَن[that]yub'dilanāيبدلنايُبْدِلَنَاwill substitute for uskhayranخيراخَيْرًاa bettermin'hāمنهامِّنْهَآthan it.innāإناإِنَّآIndeed, weilāإلىإِلَىٰtorabbināربنارَبِّنَاour Lordrāghibūnaراغبونرَٰغِبُونَturn devoutly."It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.Our Lord may give us something better than this. We certainly turn to our Lord in hope[7].”Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."[1730]"It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!" |
| 33 | كَذَٰلِكَ ٱلْعَذَابُۖ وَلَعَذَابُ ٱلْأٓخِرَةِ أَكْبَرُۚ لَوْ كَانُواْ يَعْلَمُونَkadhālikaكذلككَذَٰلِكَSuchl-ʿadhābuالعذابٱلْعَذَابُ(is) the punishment.walaʿadhābuولعذابوَلَعَذَابُAnd surely the punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterakbaruأكبرأَكْبَرُ(is) greater,lawلولَوْifkānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknow.Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.Such is the punishment [in this world]; but the punishment of the Hereafter is far worse, if only they knew.Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew! |
| 34 | إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِinnaإنإِنَّIndeed,lil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the righteousʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lordjannātiجناتجَنَّٰتِ(are) Gardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Delight.Lo! for those who keep from evil are gardens of bliss with their Lord.Indeed, the righteous will have gardens of bliss with their Lord.Indeed, for the righteous with their Lord are the Gardens of Pleasure.Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord. |
| 35 | أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَafanajʿaluأفنجعلأَفَنَجْعَلُThen will We treatl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslimskal-muj'rimīnaكالمجرمينكَٱلْمُجْرِمِينَlike the criminals?Shall We then treat those who have surrendered as We treat the guilty?Should We then treat Muslims like the wicked?Then will We treat the Muslims like the criminals?Shall We then treat the People of Faith like the People of Sin? |
| 36 | مَا لَكُمْ كَيْفَ تَحْكُمُونَmāمامَاWhatlakumلكملَكُمْ(is) for you?kayfaكيفكَيْفَHowtaḥkumūnaتحكمونتَحْكُمُونَ(do) you judge?What aileth you? How foolishly ye judge!What is the matter with you that you make such a judgment?What is [the matter] with you? How do you judge?What is the matter with you? How judge ye? |
| 37 | أَمْ لَكُمْ كِتَٰبَ فِيهِ تَدْرُسُونَamأمأَمْOrlakumلكملَكُمْ(is) for youkitābunكتابكِتَٰبٌa bookfīhiفيهفِيهِwhereintadrusūnaتدرسونتَدْرُسُونَyou learn,Or have ye a scripture wherein ye learnOr do you have a scripture in which you readOr do you have a scripture in which you learnOr have ye a book through which ye learn- |
| 38 | إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَinnaإنإِنَّIndeedlakumلكملَكُمْfor youfīhiفيهفِيهِin itlamāلمالَمَاwhattakhayyarūnaتخيرونتَخَيَّرُونَyou choose?That ye shall indeed have all that ye choose?that you will be given whatever you choose?That indeed for you is whatever you choose?That ye shall have, through it whatever ye choose? |
| 39 | أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَamأمأَمْOrlakumلكملَكُمْfor youaymānunأيمانأَيْمَٰنٌoathsʿalaynāعليناعَلَيْنَاfrom us,bālighatunبالغةبَٰلِغَةٌreachingilāإلىإِلَىٰtoyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,innaإنإِنَّindeed,lakumلكملَكُمْfor youlamāلمالَمَا(is) whattaḥkumūnaتحكمونتَحْكُمُونَyou judge?Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain?Or do you have a solemn promise binding upon Us until the Day of Resurrection, that you will have whatever you decide for yourselves?Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand? |
| 40 | سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌsalhumسلهمسَلْهُمْAsk them,ayyuhumأيهمأَيُّهُمwhich of thembidhālikaبذلكبِذَٰلِكَfor thatzaʿīmunزعيمزَعِيمٌ(is) responsible.Ask them (O Muhammad) which of them will vouch for that!Ask them which of them can guarantee that.Ask them which of them, for that [claim], is responsible.Ask thou of them, which of them will stand surety for that! |
| 41 | أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُواْ بِشُرَكَآئِهِمْ إِن كَانُواْ صَٰدِقِينَamأمأَمْOrlahumلهملَهُمْ(are) for themshurakāuشركاءشُرَكَآءُpartners?falyatūفليأتوافَلْيَأْتُواْThen let them bringbishurakāihimبشركائهمبِشُرَكَآئِهِمْtheir partners,inإنإِنifkānūكانواكَانُواْthey areṣādiqīnaصادقينصَٰدِقِينَtruthful.Or have they other gods? Then let them bring their other gods if they are truthfulOr do they have associate-gods? Then let them bring forth their associate-gods[8], if they are truthful.Or do they have partners?[1731] Then let them bring their partners, if they should be truthful.Or have they some "Partners" (in Allahhead)? Then let them produce their "partners", if they are truthful! |
| 42 | يَوْمَ يُكْشَفُ عَن سَاقٖ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَyawmaيوميَوْمَ(The) Dayyuk'shafuيكشفيُكْشَفُwill be uncoveredʿanعنعَنfromsāqinساقسَاقٍthe shinwayud'ʿawnaويدعونوَيُدْعَوْنَand they will be calledilāإلىإِلَىtol-sujūdiالسجودٱلسُّجُودِprostrate,falāفلافَلَاbut notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey will be able,On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,On the Day when the Shin [of Allah] will be uncovered[9], and they are invited to prostrate, but they will not be able to do so.The Day the shin will be uncovered[1732] and they are invited to prostration but they [i.e., the disbelievers] will not be able,The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able,- |
| 43 | خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةَۖ وَقَدْ كَانُواْ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَkhāshiʿatanخاشعةخَٰشِعَةًHumbled,abṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyes,tarhaquhumترهقهمتَرْهَقُهُمْwill cover themdhillatunذلةذِلَّةٌhumiliation.waqadوقدوَقَدْAnd indeed,kānūكانواكَانُواْthey wereyud'ʿawnaيدعونيُدْعَوْنَcalledilāإلىإِلَىtol-sujūdiالسجودٱلسُّجُودِprostratewahumوهموَهُمْwhile theysālimūnaسالمونسَٰلِمُونَ(were) sound.With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.Their eyes will be downcast, overwhelmed with humiliation, for they were invited to prostrate when they were capable[10] [but they refused].Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.[1733]Their eyes will be cast down,- ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused). |
| 44 | فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِۖ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَfadharnīفذرنيفَذَرْنِىSo leave Mewamanومنوَمَنand whoeveryukadhibuيكذبيُكَذِّبُdeniesbihādhāبهذابِهَٰذَاthisl-ḥadīthiالحديثٱلْحَدِيثِStatement,sanastadrijuhumسنستدرجهمسَنَسْتَدْرِجُهُمWe will progressively lead themminمنمِّنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.So leave to Me those who reject this message [O Prophet]. We will gradually lead them to their ruin in ways that they do not perceive[11].So leave Me, [O Muḥammad], with [the matter of] whoever denies this statement [i.e., the Qur’ān]. We will progressively lead them [to punishment] from where they do not know.[1734]Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not. |
| 45 | وَأُمْلِي لَهُمْۚ إِنَّ كَيْدِي مَتِينٌwa-um'līوأمليوَأُمْلِىAnd I will give respitelahumلهملَهُمْto them.innaإنإِنَّIndeed,kaydīكيديكَيْدِىMy planmatīnunمتينمَتِينٌ(is) firm.Yet I bear with them, for lo! My scheme is firm.I will give them respite, but My plan is firm.And I will give them time. Indeed, My plan is firm.A (long) respite will I grant them: truly powerful is My Plan. |
| 46 | أَمْ تَسْـَٔلُهُمْ أَجْرٗا فَهُم مِّن مَّغْرَمٖ مُّثْقَلُونَamأمأَمْOrtasaluhumتسألهمتَسْـَٔلُهُمْyou ask themajranأجراأَجْرًاa payment,fahumفهمفَهُمso theyminمنمِّنfrommaghraminمغرممَّغْرَمٍ(the) debtmuth'qalūnaمثقلونمُّثْقَلُونَ(are) burdened?Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed?Or are you asking them for a reward, so they find it too burdensome?Or do you ask of them a payment, so they are by debt burdened down?Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt?- |
| 47 | أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَamأمأَمْOrʿindahumuعندهمعِندَهُمُ(is) with theml-ghaybuالغيبٱلْغَيْبُthe unseen,fahumفهمفَهُمْso theyyaktubūnaيكتبونيَكْتُبُونَwrite it?Or is the Unseen theirs that they can write (thereof)?Or do they have knowledge of the unseen, so they write it down?Or have they [knowledge of] the unseen, so they write [it] down?Or that the Unseen is in their hands, so that they can write it down? |
| 48 | فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومَfa-iṣ'birفاصبرفَٱصْبِرْSo be patientliḥuk'miلحكملِحُكْمِfor (the) decisionrabbikaربكرَبِّكَ(of) your Lord,walāولاوَلَاand (do) nottakunتكنتَكُنbekaṣāḥibiكصاحبكَصَاحِبِlike (the) companionl-ḥūtiالحوتٱلْحُوتِ(of) the fish,idhإذإِذْwhennādāنادىنَادَىٰhe called out,wahuwaوهووَهُوَwhile hemakẓūmunمكظوممَكْظُومٌ(was) distressed.But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.So be patient with the decree of your Lord, and do not be like the man of the Whale [i.e., Jonah], when he cried out in anguish[12].Then be patient for the decision of your Lord, [O Muḥammad], and be not like the companion of the fish [i.e., Jonah] when he called out while he was distressed.So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish,- when he cried out in agony. |
| 49 | لَّوْلَآ أَن تَدَٰرَكَهُ نِعْمَةَ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومَlawlāلولالَّوْلَآIf notanأنأَنthattadārakahuتداركهتَدَٰرَكَهُovertook himniʿ'matunنعمةنِعْمَةٌa Favorminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord,lanubidhaلنبذلَنُبِذَsurely he would have been thrownbil-ʿarāiبالعراءبِٱلْعَرَآءِonto (the) naked shorewahuwaوهووَهُوَwhile hemadhmūmunمذموممَذْمُومٌ(was) blamed.Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.Had it not been for the grace that he received from his Lord, he would have surely been thrown onto the barren shore, blameworthy[13].If not that a favor [i.e., mercy] from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.[1735]Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace. |
| 50 | فَٱجْتَبَٰهُ رَبُّهُ فَجَعَلَهُ مِنَ ٱلصَّٰلِحِينَfa-ij'tabāhuفاجتباهفَٱجْتَبَٰهُBut chose him,rabbuhuربهرَبُّهُhis Lord,fajaʿalahuفجعلهفَجَعَلَهُand made himminaمنمِنَofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.But his Lord chose him and placed him among the righteous.But his Lord chose him and made him one of the righteous.And his Lord chose him and made him of the righteous.Thus did his Lord choose him and make him of the Company of the Righteous. |
| 51 | وَإِن يَكَادُ ٱلَّذِينَ كَفَرُواْ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُواْ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونَwa-inوإنوَإِنAnd indeed,yakāduيكاديَكَادُwould almostalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,layuz'liqūnakaليزلقونكلَيُزْلِقُونَكَsurely make you slipbi-abṣārihimبأبصارهمبِأَبْصَٰرِهِمْwith their looklammāلمالَمَّاwhensamiʿūسمعواسَمِعُواْthey hearl-dhik'raالذكرٱلذِّكْرَthe Message,wayaqūlūnaويقولونوَيَقُولُونَand they say,innahuإنهإِنَّهُ"Indeed, helamajnūnunلمجنونلَمَجْنُونٌ(is) surely mad."And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;The disbelievers would almost strike you down with their malicious gazes when they hear the Reminder, and they say, “He is certainly mad.”And indeed, those who disbelieve would almost make you slip with their eyes [i.e., looks] when they hear the message, and they say, "Indeed, he is mad."And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!" |
| 52 | وَمَا هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَwamāوماوَمَاAnd nothuwaهوهُوَit (is)illāإلاإِلَّاbutdhik'runذكرذِكْرٌa Reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.When it is naught else than a Reminder to creation.But it is nothing other than a reminder to the whole world.But it is not except a reminder to the worlds.But it is nothing less than a Message to all the worlds. |
| ﮗ | |
| 1 | ٱلْحَآقَّةُal-ḥāqatuالحاقةٱلْحَآقَّةُThe Inevitable Reality!The Reality!The Inevitable Hour!The Inevitable Reality -The Sure Reality! |
| 2 | مَا ٱلْحَآقَّةُmāمامَاWhatl-ḥāqatuالحاقةٱلْحَآقَّةُ(is) the Inevitable Reality?What is the Reality?What is the Inevitable Hour?What is the Inevitable Reality?What is the Sure Reality? |
| 3 | وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhatl-ḥāqatuالحاقةٱلْحَآقَّةُ(is) the Inevitable Reality?Ah, what will convey unto thee what the reality is!How do you know what the Inevitable Hour is?And what can make you know what is the Inevitable Reality?And what will make thee realise what the Sure Reality is? |
| 4 | كَذَّبَتْ ثَمُودُ وَعَادُۢ بِٱلْقَارِعَةِkadhabatكذبتكَذَّبَتْDeniedthamūduثمودثَمُودُThamudwaʿādunوعادوَعَادٌۢand Aadbil-qāriʿatiبالقارعةبِٱلْقَارِعَةِthe Striking Calamity.(The tribes of) Thamud and A'ad disbelieved in the judgment to come.Thamūd and ‘Ād denied the Striking Calamity of the Hour[1].Thamūd and ʿAad denied the Striking Calamity [i.e., the Resurrection].The Thamud and the 'Ad People (branded) as false the Stunning Calamity! |
| 5 | فَأَمَّا ثَمُودُ فَأُهْلِكُواْ بِٱلطَّاغِيَةِfa-ammāفأمافَأَمَّاSo as forthamūduثمودثَمُودُThamud,fa-uh'likūفأهلكوافَأُهْلِكُواْthey were destroyedbil-ṭāghiyatiبالطاغيةبِٱلطَّاغِيَةِby the overpowering (blast).As for Thamud, they were destroyed by the lightning.As for Thamūd, they were destroyed by a dreadful blast.So as for Thamūd, they were destroyed by the overpowering [blast].But the Thamud,- they were destroyed by a terrible Storm of thunder and lightning! |
| 6 | وَأَمَّا عَادَ فَأُهْلِكُواْ بِرِيحٖ صَرْصَرٍ عَاتِيَةٖwa-ammāوأماوَأَمَّاAnd as forʿādunعادعَادٌAad,fa-uh'likūفأهلكوافَأُهْلِكُواْthey were destroyedbirīḥinبريحبِرِيحٍby a windṣarṣarinصرصرصَرْصَرٍscreamingʿātiyatinعاتيةعَاتِيَةٍviolent,And as for A'ad, they were destroyed by a fierce roaring wind,And as for ‘Ād, they were destroyed by a furious windstorm[2]And as for ʿAad, they were destroyed by a screaming,[1737] violent windAnd the 'Ad, they were destroyed by a furious Wind, exceedingly violent; |
| 7 | سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٖ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومٗاۖ فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٖsakharahāسخرهاسَخَّرَهَاWhich He imposedʿalayhimعليهمعَلَيْهِمْupon themsabʿaسبعسَبْعَ(for) sevenlayālinلياللَيَالٍnightswathamāniyataوثمانيةوَثَمَٰنِيَةَand eightayyāminأيامأَيَّامٍdaysḥusūmanحسوماحُسُومًا(in) succession,fatarāفترىفَتَرَىso you would seel-qawmaالقومٱلْقَوْمَthe peoplefīhāفيهافِيهَاthereinṣarʿāصرعىصَرْعَىٰfallenka-annahumكأنهمكَأَنَّهُمْas if they wereaʿjāzuأعجازأَعْجَازُtrunksnakhlinنخلنَخْلٍ(of) date-palmskhāwiyatinخاويةخَاوِيَةٍhollow.Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees.which He unleashed against them for seven successive nights and eight days, so you would see the people lying dead as if they were hollow trunks of palm trees.Which He [i.e., Allāh] imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.He made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm-trees tumbled down! |
| 8 | فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٖfahalفهلفَهَلْThen dotarāترىتَرَىٰyou seelahumلهملَهُمof themminمنمِّنۢanybāqiyatinباقيةبَاقِيَةٍremains?Canst thou (O Muhammad) see any remnant of them?Do you see any trace of them now?Then do you see of them any remains?Then seest thou any of them left surviving? |
| 9 | وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِwajāaوجاءوَجَآءَAnd camefir'ʿawnuفرعونفِرْعَوْنُFiraun,wamanومنوَمَنand (those)qablahuقبلهقَبْلَهُbefore him,wal-mu'tafikātuوالمؤتفكاتوَٱلْمُؤْتَفِكَٰتُand the overturned citiesbil-khāṭi-atiبالخاطئةبِٱلْخَاطِئَةِwith sin.And Pharaoh and those before him, and the communities that were destroyed, brought error,Also, Pharaoh and those who came before him, and the overturned cities [of Lot] committed the grave sin,And there came Pharaoh and those before him and the overturned cities[1738] with sin.And Pharaoh, and those before him, and the Cities Overthrown, committed habitual Sin. |
| 10 | فَعَصَوْاْ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةٗ رَّابِيَةًfaʿaṣawفعصوافَعَصَوْاْAnd they disobeyedrasūlaرسولرَسُولَ(the) Messengerrabbihimربهمرَبِّهِمْ(of) their Lord,fa-akhadhahumفأخذهمفَأَخَذَهُمْso He seized themakhdhatanأخذةأَخْذَةً(with) a seizurerābiyatanرابيةرَّابِيَةًexceeding.And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip.each disobeying the messenger of their Lord, so He seized them with a severe punishment.And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].And disobeyed (each) the messenger of their Lord; so He punished them with an abundant Penalty. |
| 11 | إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِي ٱلْجَارِيَةِinnāإناإِنَّاIndeed, Welammāلمالَمَّاwhenṭaghāطغىطَغَاoverflowedl-māuالماءٱلْمَآءُthe water,ḥamalnākumحملناكمحَمَلْنَٰكُمْWe carried youfīفيفِىinl-jāriyatiالجاريةٱلْجَارِيَةِthe sailing (ship).Lo! when the waters rose, We carried you upon the shipIndeed, when the floodwater overflowed, We carried you [O humans] in the sailing Ark[3],Indeed, when the water overflowed, We carried you [i.e., your ancestors] in the sailing ship[1739]We, when the water (of Noah's Flood) overflowed beyond its limits, carried you (mankind), in the floating (Ark), |
| 12 | لِنَجْعَلَهَا لَكُمْ تَذْكِرَةٗ وَتَعِيَهَآ أُذُنَ وَٰعِيَةَlinajʿalahāلنجعلهالِنَجْعَلَهَاThat We might make itlakumلكملَكُمْfor youtadhkiratanتذكرةتَذْكِرَةًa reminderwataʿiyahāوتعيهاوَتَعِيَهَآand would be conscious of itudhununأذنأُذُنٌan earwāʿiyatunواعيةوَٰعِيَةٌconscious.That We might make it a memorial for you, and that remembering ears (that heard the story) might remember.so that We might make it a reminder for you, and that attentive ears may take heed.That We might make it for you a reminder and [that] a conscious ear would be conscious of it.That We might make it a Message unto you, and that ears (that should hear the tale and) retain its memory should bear its (lessons) in remembrance. |
| 13 | فَإِذَا نُفِخَ فِي ٱلصُّورِ نَفْخَةَ وَٰحِدَةَfa-idhāفإذافَإِذَاThen whennufikhaنفخنُفِخَis blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpet -nafkhatunنفخةنَفْخَةٌa blastwāḥidatunواحدةوَٰحِدَةٌsingle,And when the trumpet shall sound one blastThen when the Trumpet is blown with a single blast,Then when the Horn is blown with one blastThen, when one blast is sounded on the Trumpet, |
| 14 | وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةٗ وَٰحِدَةٗwaḥumilatiوحملتوَحُمِلَتِAnd are liftedl-arḍuالأرضٱلْأَرْضُthe earthwal-jibāluوالجبالوَٱلْجِبَالُand the mountainsfadukkatāفدكتافَدُكَّتَاand crusheddakkatanدكةدَكَّةً(with) a crushingwāḥidatanواحدةوَٰحِدَةًsingle.And the earth with the mountains shall be lifted up and crushed with one crash,and the earth and mountains are lifted up and crushed with a single blow,And the earth and the mountains are lifted and leveled with one blow [i.e., stroke] -And the earth is moved, and its mountains, and they are crushed to powder at one stroke,- |
| 15 | فَيَوْمَئِذٖ وَقَعَتِ ٱلْوَاقِعَةُfayawma-idhinفيومئذفَيَوْمَئِذٍThen (on) that Daywaqaʿatiوقعتوَقَعَتِwill occurl-wāqiʿatuالواقعةٱلْوَاقِعَةُthe Occurrence,Then, on that day will the Event befall.on that Day the Inevitable Event will occur.Then on that Day, the Occurrence [i.e., Resurrection] will occur,On that Day shall the (Great) Event come to pass. |
| 16 | وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِيَ يَوْمَئِذٖ وَاهِيَةَwa-inshaqqatiوانشقتوَٱنشَقَّتِAnd will splitl-samāuالسماءٱلسَّمَآءُthe heaven,fahiyaفهيفَهِىَso ityawma-idhinيومئذيَوْمَئِذٍ(is on) that Daywāhiyatunواهيةوَاهِيَةٌfrail.And the heaven will split asunder, for that day it will be frail.And the sky will split asunder and will be frail[4] on that day,And the heaven will split [open], for that Day it is infirm.[1740]And the sky will be rent asunder, for it will that Day be flimsy, |
| 17 | وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَاۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٖ ثَمَٰنِيَةَwal-malakuوالملكوَٱلْمَلَكُAnd the Angelsʿalāعلىعَلَىٰٓ(will be) onarjāihāأرجائهاأَرْجَآئِهَاits edges,wayaḥmiluويحملوَيَحْمِلُand will bearʿarshaعرشعَرْشَ(the) Thronerabbikaربكرَبِّكَ(of) your Lordfawqahumفوقهمفَوْقَهُمْabove them,yawma-idhinيومئذيَوْمَئِذٍthat Day,thamāniyatunثمانيةثَمَٰنِيَةٌeight.And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them.with the angels on all its sides, and on that Day, eight [mighty angels] will bear the Throne of your Lord above them.And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them. |
| 18 | يَوْمَئِذٖ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةَyawma-idhinيومئذيَوْمَئِذٍThat Day,tuʿ'raḍūnaتعرضونتُعْرَضُونَyou will be exhibited,lāلالَاnottakhfāتخفىتَخْفَىٰwill be hiddenminkumمنكممِنكُمْamong youkhāfiyatunخافيةخَافِيَةٌany secret.On that day ye will be exposed; not a secret of you will be hidden.On that day, you will be brought forth [before Allah], and none of your secrets will remain hidden.That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.[1741]That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden. |
| 19 | فَأَمَّا مَنْ أُوتِيَ كِتَٰبَهُ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُواْ كِتَٰبِيَهْfa-ammāفأمافَأَمَّاThen as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُhis recordbiyamīnihiبيمينهبِيَمِينِهِۦin his right handfayaqūluفيقولفَيَقُولُwill say,hāumuهاؤمهَآؤُمُ"Here,iq'raūاقرءواٱقْرَءُواْreadkitābiyahكتابيهكِتَٰبِيَهْmy record!Then, as for him who is given his record in his right hand, he will say: Take, read my book!As for the one who is given his Record in his right hand, he will say, “Here is my Record, read it!So as for he who is given his record in his right hand, he will say, "Here, read my record!Then he that will be given his Record in his right hand will say: "Ah here! Read ye my Record! |
| 20 | إِنِّي ظَنَنتُ أَنِّي مُلَٰقٍ حِسَابِيَهْinnīإنيإِنِّىIndeed, Iẓanantuظننتظَنَنتُwas certainannīأنيأَنِّىthat Imulāqinملاقمُلَٰقٍ(will) meetḥisābiyahحسابيهحِسَابِيَهْmy account."Surely I knew that I should have to meet my reckoning.I was sure that I would meet my reckoning.”Indeed, I was certain that I would be meeting my account.""I did really understand that my Account would (One Day) reach me!" |
| 21 | فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖfahuwaفهوفَهُوَSo hefīفيفِى(will be) inʿīshatinعيشةعِيشَةٍa liferāḍiyatinراضيةرَّاضِيَةٍpleasant,Then he will be in blissful stateSo he will be in a pleasant life,So he will be in a pleasant life -And he will be in a life of Bliss, |
| 22 | فِي جَنَّةٍ عَالِيَةٖfīفيفِىInjannatinجنةجَنَّةٍa Gardenʿāliyatinعاليةعَالِيَةٍelevated,In a high gardenin a lofty garden,In an elevated garden,In a Garden on high, |
| 23 | قُطُوفُهَا دَانِيَةَquṭūfuhāقطوفهاقُطُوفُهَاIts clusters of fruitsdāniyatunدانيةدَانِيَةٌhanging near.Whereof the clusters are in easy reach.with clustered fruit within his reach.Its [fruit] to be picked hanging near.The Fruits whereof (will hang in bunches) low and near. |
| 24 | كُلُواْ وَٱشْرَبُواْ هَنِيٓـَٔۢا بِمَآ أَسْلَفْتُمْ فِي ٱلْأَيَّامِ ٱلْخَالِيَةِkulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkhanīanهنيئاهَنِيٓـًٔۢا(in) satisfactionbimāبمابِمَآfor whataslaftumأسلفتمأَسْلَفْتُمْyou sent before youfīفيفِىinl-ayāmiالأيامٱلْأَيَّامِthe daysl-khāliyatiالخاليةٱلْخَالِيَةِpast."(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.[They will be told,] “Eat and drink joyfully for what you did[5] in the days gone by.”[They will be told], "Eat and drink in satisfaction for what you put forth[1742] in the days past.""Eat ye and drink ye, with full satisfaction; because of the (good) that ye sent before you, in the days that are gone!" |
| 25 | وَأَمَّا مَنْ أُوتِيَ كِتَٰبَهُ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِي لَمْ أُوتَ كِتَٰبِيَهْwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُhis recordbishimālihiبشمالهبِشِمَالِهِۦin his left handfayaqūluفيقولفَيَقُولُwill say,yālaytanīيا ليتنييَٰلَيْتَنِى"O! I wishlamلملَمْnotūtaأوتأُوتَI had been givenkitābiyahكتابيهكِتَٰبِيَهْmy recordBut as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my bookAs for the one who is given his Record in his left hand, he will say, “Would that I had not been given my Record,But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my recordAnd he that will be given his Record in his left hand, will say: "Ah! Would that my Record had not been given to me! |
| 26 | وَلَمْ أَدْرِ مَا حِسَابِيَهْwalamولموَلَمْAnd notadriأدرأَدْرِI had knownmāمامَاwhatḥisābiyahحسابيهحِسَابِيَهْ(is) my account.And knew not what my reckoning!nor had I known anything of my reckoning!And had not known what is my account."And that I had never realised how my account (stood)! |
| 27 | يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَyālaytahāيا ليتهايَٰلَيْتَهَاO! I wish itkānatiكانتكَانَتِhad beenl-qāḍiyataالقاضيةٱلْقَاضِيَةَthe endOh, would that it had been death!Would that it [i.e., death] had been the end of me[6]!I wish it [i.e., my death] had been the decisive one.[1743]"Ah! Would that (Death) had made an end of me! |
| 28 | مَآ أَغْنَىٰ عَنِّي مَالِيَهْۜmāمامَآNotaghnāأغنىأَغْنَىٰhas availedʿannīعنيعَنِّىmemāliyahماليهمَالِيَهْmy wealth,My wealth hath not availed me,My wealth has been of no avail to me.My wealth has not availed me."Of no profit to me has been my wealth! |
| 29 | هَلَكَ عَنِّي سُلْطَٰنِيَهْhalakaهلكهَلَكَIs goneʿannīعنيعَنِّىfrom mesul'ṭāniyahسلطانيهسُلْطَٰنِيَهْmy authority."My power hath gone from me.My authority has vanished[7].”Gone from me is my authority."[1744]"My power has perished from me!"... |
| 30 | خُذُوهُ فَغُلُّوهُkhudhūhuخذوهخُذُوهُ"Seize himfaghullūhuفغلوهفَغُلُّوهُand shackle him,(It will be said): Take him and fetter him[It will be said,] “Seize him and shackle him,[Allāh will say], "Seize him and shackle him.(The stern command will say): "Seize ye him, and bind ye him, |
| 31 | ثُمَّ ٱلْجَحِيمَ صَلُّوهُthummaثمثُمَّThenl-jaḥīmaالجحيمٱلْجَحِيمَ(into) the Hellfireṣallūhuصلوهصَلُّوهُburn him.And then expose him to hell-firethen make him burn in the Blazing Fire,Then into Hellfire drive him."And burn ye him in the Blazing Fire. |
| 32 | ثُمَّ فِي سِلْسِلَةٖ ذَرْعُهَا سَبْعُونَ ذِرَاعٗا فَٱسْلُكُوهُthummaثمثُمَّThenfīفيفِىintosil'silatinسلسلةسِلْسِلَةٍa chain,dharʿuhāذرعهاذَرْعُهَاits lengthsabʿūnaسبعونسَبْعُونَ(is) seventydhirāʿanذراعاذِرَاعًاcubits,fa-us'lukūhuفاسلكوهفَٱسْلُكُوهُinsert him."And then insert him in a chain whereof the length is seventy cubits.then tie him up with a chain of seventy cubits long.Then into a chain whose length is seventy cubits insert him.""Further, make him march in a chain, whereof the length is seventy cubits! |
| 33 | إِنَّهُ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِinnahuإنهإِنَّهُIndeed, hekānaكانكَانَwaslāلالَاnotyu'minuيؤمنيُؤْمِنُbelievingbil-lahiباللهبِٱللَّهِin Allahl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great,Lo! He used not to believe in Allah the Tremendous,For he did not believe in Allah, the Most Great,Indeed, he did not used to believe in Allāh, the Most Great,"This was he that would not believe in Allah Most High. |
| 34 | وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِwalāولاوَلَاAnd (did) notyaḥuḍḍuيحضيَحُضُّfeel the urgeʿalāعلىعَلَىٰonṭaʿāmiطعامطَعَامِ(the) feedingl-mis'kīniالمسكينٱلْمِسْكِينِ(of) the poor.And urged not on the feeding of the wretched.nor did he encourage feeding the needy.Nor did he encourage the feeding of the poor."And would not encourage the feeding of the indigent! |
| 35 | فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمَfalaysaفليسفَلَيْسَSo notlahuلهلَهُfor himl-yawmaاليومٱلْيَوْمَtodayhāhunāهاهناهَٰهُنَاhereḥamīmunحميمحَمِيمٌany devoted friend,Therefor hath he no lover here this day,So Today he will have no close friend here,So there is not for him here this Day any devoted friend"So no friend hath he here this Day. |
| 36 | وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٖwalāولاوَلَاAnd notṭaʿāmunطعامطَعَامٌany foodillāإلاإِلَّاexceptminمنمِنْfromghis'līninغسلينغِسْلِينٍ(the) discharge of wounds,Nor any food save filthnor any food except the discharge of wounds,Nor any food except from the discharge of wounds;"Nor hath he any food except the corruption from the washing of wounds, |
| 37 | لَّا يَأْكُلُهُٓ إِلَّا ٱلْخَٰطِـُٔونَlāلالَّاNotyakuluhuيأكلهيَأْكُلُهُٓwill eat itillāإلاإِلَّاexceptl-khāṭiūnaالخاطئونٱلْخَٰطِـُٔونَthe sinners.Which none but sinners eat.none will eat it except the sinners.”None will eat it except the sinners."Which none do eat but those in sin." |
| 38 | فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbimāبمابِمَاby whattub'ṣirūnaتبصرونتُبْصِرُونَyou see,But nay! I swear by all that ye seeI swear by what you can see.So I swear by what you seeSo I do call to witness what ye see, |
| 39 | وَمَا لَا تُبْصِرُونَwamāوماوَمَاAnd whatlāلالَاnottub'ṣirūnaتبصرونتُبْصِرُونَyou see,And all that ye see notand what you cannot see!And what you do not seeAnd what ye see not, |
| 40 | إِنَّهُ لَقَوْلُ رَسُولٖ كَرِيمٖinnahuإنهإِنَّهُIndeed, it (is)laqawluلقوللَقَوْلُsurely (the) Wordrasūlinرسولرَسُولٍ(of) a Messengerkarīminكريمكَرِيمٍnoble.That it is indeed the speech of an illustrious messenger.Indeed, this is the word of a noble Messenger[8],[That] indeed, it [i.e., the Qur’ān] is the word of a noble Messenger.That this is verily the word of an honoured messenger; |
| 41 | وَمَا هُوَ بِقَوْلِ شَاعِرٖۚ قَلِيلٗا مَّا تُؤْمِنُونَwamāوماوَمَاAnd nothuwaهوهُوَitbiqawliبقولبِقَوْلِ(is the) wordshāʿirinشاعرشَاعِرٍ(of) a poet;qalīlanقليلاقَلِيلًاlittlemāمامَّا(is) whattu'minūnaتؤمنونتُؤْمِنُونَyou believe!It is not poet's speech - little is it that ye believe!and it is not the word of a poet; little do you believe!And it is not the word of a poet; little do you believe.It is not the word of a poet: little it is ye believe! |
| 42 | وَلَا بِقَوْلِ كَاهِنٖۚ قَلِيلٗا مَّا تَذَكَّرُونَwalāولاوَلَاAnd notbiqawliبقولبِقَوْلِ(it is the) wordkāhininكاهنكَاهِنٍ(of) a soothsayer;qalīlanقليلاقَلِيلًاlittlemāمامَّا(is) whattadhakkarūnaتذكرونتَذَكَّرُونَyou take heed.Nor diviner's speech - little is it that ye remember!Nor is it the word of a soothsayer; little do you take heed!Nor the word of a soothsayer; little do you remember.Nor is it the word of a soothsayer: little admonition it is ye receive. |
| 43 | تَنزِيلَ مِّن رَّبِّ ٱلْعَٰلَمِينَtanzīlunتنزيلتَنزِيلٌ(It is) a revelationminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.It is a revelation from the Lord of the Worlds.It is a revelation from the Lord of the worlds.[It is] a revelation from the Lord of the worlds.(This is) a Message sent down from the Lord of the Worlds. |
| 44 | وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِwalawولووَلَوْAnd iftaqawwalaتقولتَقَوَّلَhe (had) fabricatedʿalaynāعليناعَلَيْنَاagainst Usbaʿḍaبعضبَعْضَsomel-aqāwīliالأقاويلٱلْأَقَاوِيلِsayings,And if he had invented false sayings concerning Us,If he had falsely attributed something to Us,And if he [i.e., Muḥammad] had made up about Us some [false] sayings,And if the messenger were to invent any sayings in Our name, |
| 45 | لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِla-akhadhnāلأخذنالَأَخَذْنَاCertainly We (would) have seizedmin'huمنهمِنْهُhimbil-yamīniباليمينبِٱلْيَمِينِby the right hand;We assuredly had taken him by the right handWe would have surely seized him by the right hand[9],We would have seized him by the right hand;[1745]We should certainly seize him by his right hand, |
| 46 | ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَthummaثمثُمَّThenlaqaṭaʿnāلقطعنالَقَطَعْنَاcertainly We (would) have cut offmin'huمنهمِنْهُfrom himl-watīnaالوتينٱلْوَتِينَthe aorta.And then severed his life-artery,then severed his aorta[10],Then We would have cut from him the aorta.[1746]And We should certainly then cut off the artery of his heart: |
| 47 | فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَfamāفمافَمَاAnd notminkumمنكممِنكُمfrom youminمنمِّنْanyaḥadinأحدأَحَدٍoneʿanhuعنهعَنْهُ[from him]ḥājizīnaحاجزينحَٰجِزِينَ(who could) prevent (it).And not one of you could have held Us off from him.and none of you could have rescued him.And there is no one of you who could prevent [Us] from him.Nor could any of you withhold him (from Our wrath). |
| 48 | وَإِنَّهُ لَتَذْكِرَةَ لِّلْمُتَّقِينَwa-innahuوإنهوَإِنَّهُAnd indeed, itlatadhkiratunلتذكرةلَتَذْكِرَةٌ(is) surely a reminderlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the Allah-fearing.And lo! it is a warrant unto those who ward off (evil).This [Qur’an] is indeed a reminder for those who are righteous.And indeed, it [i.e., the Qur’ān] is a reminder for the righteous.But verily this is a Message for the Allah-fearing. |
| 49 | وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَwa-innāوإناوَإِنَّاAnd indeed, Welanaʿlamuلنعلملَنَعْلَمُsurely knowannaأنأَنَّthatminkumمنكممِنكُمamong youmukadhibīnaمكذبينمُّكَذِّبِينَ(are) deniers.And lo! We know that some among you will deny (it).And We surely know that some of you will be deniers,And indeed, We know that among you are deniers.And We certainly know that there are amongst you those that reject (it). |
| 50 | وَإِنَّهُ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَwa-innahuوإنهوَإِنَّهُAnd indeed, itlaḥasratunلحسرةلَحَسْرَةٌ(is) surely a regretʿalāعلىعَلَىuponl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And lo! it is indeed an anguish for the disbelievers.and it[11] will certainly be a source of regret for the disbelievers.And indeed, it will be [a cause of] regret upon the disbelievers.But truly (Revelation) is a cause of sorrow for the Unbelievers. |
| 51 | وَإِنَّهُ لَحَقُّ ٱلْيَقِينِwa-innahuوإنهوَإِنَّهُAnd indeed, it (is)laḥaqquلحقلَحَقُّsurely (the) truthl-yaqīniاليقينٱلْيَقِينِ(of) certainty.And lo! it is absolute truth.And this[12] is indeed the absolute truth.And indeed, it is the truth of certainty.But verily it is Truth of assured certainty. |
| 52 | فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِfasabbiḥفسبحفَسَبِّحْSo glorifybi-is'miباسمبِٱسْمِ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great.So glorify the name of thy Tremendous Lord.So glorify the name of your Lord, the Most Great.So exalt the name of your Lord, the Most Great.So glorify the name of thy Lord Most High. |
| ﮙ | |
| 1 | سَأَلَ سَآئِلُۢ بِعَذَابٖ وَاقِعٖsa-alaسألسَأَلَAskedsāilunسائلسَآئِلٌۢa questionerbiʿadhābinبعذاببِعَذَابٍabout a punishmentwāqiʿinواقعوَاقِعٍbound to happenA questioner questioned concerning the doom about to fallA challenger asked for a punishment bound to come[1]A supplicant asked for a punishment bound to happen[1748]A questioner asked about a Penalty to befall- |
| 2 | لِّلْكَٰفِرِينَ لَيْسَ لَهُ دَافِعَlil'kāfirīnaللكافرينلِّلْكَٰفِرِينَTo the disbelievers,laysaليسلَيْسَnotlahuلهلَهُof itdāfiʿunدافعدَافِعٌany preventer.Upon the disbelievers, which none can repel,upon the disbelievers, which none can avert,To the disbelievers; of it there is no preventer.The Unbelievers, the which there is none to ward off,- |
| 3 | مِّنَ ٱللَّهِ ذِي ٱلْمَعَارِجِminaمنمِّنَFroml-lahiاللهٱللَّهِAllah,dhīذيذِىOwnerl-maʿārijiالمعارجٱلْمَعَارِجِ(of) the ways of ascent.From Allah, Lord of the Ascending Stairwaysfrom Allah, Lord of the pathways of ascent,[It is] from Allāh, owner of the ways of ascent.(A Penalty) from Allah, Lord of the Ways of Ascent. |
| 4 | تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِي يَوْمٖ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٖtaʿrujuتعرجتَعْرُجُAscendl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelswal-rūḥuوالروحوَٱلرُّوحُand the Spiritilayhiإليهإِلَيْهِto Himfīفيفِىinyawminيوميَوْمٍa Day,kānaكانكَانَ[is]miq'dāruhuمقدارهمِقْدَارُهُits measurekhamsīnaخمسينخَمْسِينَ(is) fiftyalfaألفأَلْفَthousandsanatinسنةسَنَةٍyear(s).(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years.by which the angels and the Spirit[2] will ascend to Him on a Day[3] the length of which is fifty thousand years.The angels and the Spirit [i.e., Gabriel] will ascend to Him during a Day the extent of which is fifty thousand years.The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years: |
| 5 | فَٱصْبِرْ صَبْرٗا جَمِيلًاfa-iṣ'birفاصبرفَٱصْبِرْSo be patient,ṣabranصبراصَبْرًاa patiencejamīlanجميلاجَمِيلًاgood.But be patient (O Muhammad) with a patience fair to see.So be patient [O Prophet] with beautiful patience.So be patient with gracious patience.Therefore do thou hold Patience,- a Patience of beautiful (contentment). |
| 6 | إِنَّهُمْ يَرَوْنَهُ بَعِيدٗاinnahumإنهمإِنَّهُمْIndeed, theyyarawnahuيرونهيَرَوْنَهُsee itbaʿīdanبعيدابَعِيدًا(as) far off.Lo! they behold it afar offIndeed, they see this [punishment] far off,Indeed, they see it [as] distant,They see the (Day) indeed as a far-off (event): |
| 7 | وَنَرَىٰهُ قَرِيبٗاwanarāhuونراهوَنَرَىٰهُBut We see itqarībanقريباقَرِيبًاnear.While we behold it nigh:but We see it to be close at hand.But We see it [as] near.But We see it (quite) near. |
| 8 | يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِyawmaيوميَوْمَ(The) Day -takūnuتكونتَكُونُwill bel-samāuالسماءٱلسَّمَآءُthe skykal-muh'liكالمهلكَٱلْمُهْلِlike molten copper,The day when the sky will become as molten copper,On the Day when the sky will be like molten brass[4]On the Day the sky will be like murky oil,[1749]The Day that the sky will be like molten brass, |
| 9 | وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِwatakūnuوتكونوَتَكُونُAnd will bel-jibāluالجبالٱلْجِبَالُthe mountainskal-ʿih'niكالعهنكَٱلْعِهْنِlike wool,And the hills become as flakes of wool,and the mountains will be like dyed wool[5],And the mountains will be like wool,[1750]And the mountains will be like wool, |
| 10 | وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمٗاwalāولاوَلَاAnd notyasaluيسأليَسْـَٔلُwill askḥamīmunحميمحَمِيمٌa friendḥamīmanحميماحَمِيمًا(about) a friend.And no familiar friend will ask a question of his friendand no close friend will ask about another,And no friend will ask [anything of] a friend,And no friend will ask after a friend, |
| 11 | يُبَصَّرُونَهُمْۚ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذِۭ بِبَنِيهِyubaṣṣarūnahumيبصرونهميُبَصَّرُونَهُمْThey will be made to see each other.yawadduيوديَوَدُّWould wishl-muj'rimuالمجرمٱلْمُجْرِمُthe criminallawلولَوْifyaftadīيفتدييَفْتَدِىhe (could be) ransomedminمنمِنْfromʿadhābiعذابعَذَابِ(the) punishmentyawmi-idhinيومئذيَوْمِئِذٍۭ(of) that Daybibanīhiببنيهبِبَنِيهِby his children,Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his childreneven though they will see one another. The wicked will wish he could ransom himself from the punishment of that Day by offering his children,They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his childrenThough they will be put in sight of each other,- the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children, |
| 12 | وَصَٰحِبَتِهِۦ وَأَخِيهِwaṣāḥibatihiوصاحبتهوَصَٰحِبَتِهِۦAnd his spousewa-akhīhiوأخيهوَأَخِيهِand his brother,And his spouse and his brotherand his wife and his brother,And his wife and his brotherHis wife and his brother, |
| 13 | وَفَصِيلَتِهِ ٱلَّتِي تُـْٔوِيهِwafaṣīlatihiوفصيلتهوَفَصِيلَتِهِAnd his nearest kindredallatīالتيٱلَّتِىwhotu'wīhiتؤويهتُـْٔوِيهِsheltered him,And his kin that harboured himand his kindred who stood by him,And his nearest kindred who shelter himHis kindred who sheltered him, |
| 14 | وَمَن فِي ٱلْأَرْضِ جَمِيعٗا ثُمَّ يُنجِيهِwamanومنوَمَنAnd whoeverfīفيفِى(is) onl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاall,thummaثمثُمَّthenyunjīhiينجيهيُنجِيهِit (could) save him.And all that are in the earth, if then it might deliver him.and everyone on earth, just to save himself.And whoever is on earth entirely [so] then it could save him.And all, all that is on earth,- so it could deliver him: |
| 15 | كَلَّآۖ إِنَّهَا لَظَىٰkallāكلاكَلَّآBy no means!innahāإنهاإِنَّهَاIndeed, it (is)laẓāلظىلَظَىٰsurely a Flame of Hell,But nay! for lo! it is the fire of hellBy no means![6] It is a raging Flame,No![1751] Indeed, it is the Flame [of Hell],By no means! for it would be the Fire of Hell!- |
| 16 | نَزَّاعَةٗ لِّلشَّوَىٰnazzāʿatanنزاعةنَزَّاعَةًA removerlilshawāللشوىلِّلشَّوَىٰof the skin of the head,Eager to roast;that will strip off the scalps[7].A remover of exteriors.[1752]Plucking out (his being) right to the skull!- |
| 17 | تَدْعُواْ مَنْ أَدْبَرَ وَتَوَلَّىٰtadʿūتدعوتَدْعُواْInvitingmanمنمَنْ(him) whoadbaraأدبرأَدْبَرَturned his backwatawallāوتولىوَتَوَلَّىٰand went awayIt calleth him who turned and fled (from truth),It will call everyone who turned their backs and disobeyed,It invites he who turned his back [on truth] and went away [from obedience]Inviting (all) such as turn their backs and turn away their faces (from the Right). |
| 18 | وَجَمَعَ فَأَوْعَىٰٓwajamaʿaوجمعوَجَمَعَAnd collectedfa-awʿāفأوعىفَأَوْعَىٰٓand hoarded.And hoarded (wealth) and withheld it.and amassed and hoarded wealth.And collected [wealth] and hoarded.And collect (wealth) and hide it (from use)! |
| 19 | ۞ إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًاinnaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَthe mankhuliqaخلقخُلِقَwas createdhalūʿanهلوعاهَلُوعًاanxious -Lo! man was created anxious,Indeed, man was created impatient:Indeed, mankind was created anxious:Truly man was created very impatient;- |
| 20 | إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعٗاidhāإذاإِذَاWhenmassahuمسهمَسَّهُtouches himl-sharuالشرٱلشَّرُّthe evil,jazūʿanجزوعاجَزُوعًاdistressed.Fretful when evil befalleth himwhen evil befalls him, he bewails,When evil touches him, impatient,Fretful when evil touches him; |
| 21 | وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًاwa-idhāوإذاوَإِذَاAnd whenmassahuمسهمَسَّهُtouches himl-khayruالخيرٱلْخَيْرُthe good,manūʿanمنوعامَنُوعًاwithholding,And, when good befalleth him, grudging;but when good fortune comes his way, he becomes tight-fisted –And when good touches him, withholding [of it],And niggardly when good reaches him;- |
| 22 | إِلَّا ٱلْمُصَلِّينَillāإلاإِلَّاExceptl-muṣalīnaالمصلينٱلْمُصَلِّينَthose who pray -Save worshippers.except those who pray,Except the observers of prayer -Not so those devoted to Prayer;- |
| 23 | ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]ʿalāعلىعَلَىٰatṣalātihimصلاتهمصَلَاتِهِمْtheir prayerdāimūnaدائموندَآئِمُونَ(are) constant,Who are constant at their worshipwho are steadfast in their prayers;Those who are constant in their prayerThose who remain steadfast to their prayer; |
| 24 | وَٱلَّذِينَ فِيٓ أَمْوَٰلِهِمْ حَقَّ مَّعْلُومَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whofīفيفِىٓinamwālihimأموالهمأَمْوَٰلِهِمْtheir wealthḥaqqunحقحَقٌّ(is) a rightmaʿlūmunمعلوممَّعْلُومٌknown,And in whose wealth there is a right acknowledgedand who give a due share[8] of their wealthAnd those within whose wealth is a known right[1753]And those in whose wealth is a recognised right. |
| 25 | لِّلسَّآئِلِ وَٱلْمَحْرُومِlilssāiliللسائللِّلسَّآئِلِFor the one who askswal-maḥrūmiوالمحروموَٱلْمَحْرُومِand the deprived,For the beggar and the destitute;to the beggar and the dispossessed;For the petitioner and the deprived -For the (needy) who asks and him who is prevented (for some reason from asking); |
| 26 | وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyuṣaddiqūnaيصدقونيُصَدِّقُونَaccept (the) truthbiyawmiبيومبِيَوْمِ(of the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment,And those who believe in the Day of Judgment,and who firmly believe in the Day of Judgment;And those who believe in the Day of RecompenseAnd those who hold to the truth of the Day of Judgment; |
| 27 | وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُم[they]minمنمِّنْofʿadhābiعذابعَذَابِ(the) punishmentrabbihimربهمرَبِّهِم(of) their Lordmush'fiqūnaمشفقونمُّشْفِقُونَ(are) fearful -And those who are fearful of their Lord's doom -and those who fear the punishment of their Lord –And those who are fearful of the punishment of their Lord -And those who fear the displeasure of their Lord,- |
| 28 | إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٖinnaإنإِنَّIndeed,ʿadhābaعذابعَذَابَ(the) punishmentrabbihimربهمرَبِّهِمْ(of) your Lordghayruغيرغَيْرُ(is) notmamūninمأمونمَأْمُونٍto be felt secure (of) -Lo! the doom of their Lord is that before which none can feel secure -for none can feel secure from their Lord’s punishment –Indeed, the punishment of their Lord is not that from which one is safe -For their Lord's displeasure is the opposite of Peace and Tranquillity;- |
| 29 | وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]lifurūjihimلفروجهملِفُرُوجِهِمْtheir modestyḥāfiẓūnaحافظونحَٰفِظُونَ(are) guardians,And those who preserve their chastityand those who guard their private parts[9],And those who guard their private partsAnd those who guard their chastity, |
| 30 | إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَillāإلاإِلَّاExceptʿalāعلىعَلَىٰٓfromazwājihimأزواجهمأَزْوَٰجِهِمْtheir spousesawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْthey possessaymānuhumأيمانهمأَيْمَٰنُهُمْrightfullyfa-innahumفإنهمفَإِنَّهُمْthen indeed, theyghayruغيرغَيْرُ(are) notmalūmīnaملومينمَلُومِينَblameworthy,Save with their wives and those whom their right hands possess, for thus they are not blameworthy;except from their wives or bondwomen[10] whom they own, for then they are not to be blamed.Except from their wives or those their right hands possess,[1754] for indeed, they are not to be blamed -Except with their wives and the (captives) whom their right hands possess,- for (then) they are not to be blamed, |
| 31 | فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْعَادُونَfamaniفمنفَمَنِBut whoeverib'taghāابتغىٱبْتَغَىٰseekswarāaوراءوَرَآءَbeyonddhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ʿādūnaالعادونٱلْعَادُونَ(are) the transgressors -But whoso seeketh more than that, those are they who are transgressors;But whoever seeks beyond that, it is they who are the transgressors.But whoever seeks beyond that, then they are the transgressors -But those who trespass beyond this are transgressors;- |
| 32 | وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]li-amānātihimلأماناتهملِأَمَٰنَٰتِهِمْof their trustswaʿahdihimوعهدهموَعَهْدِهِمْand their promiserāʿūnaراعونرَٰعُونَ(are) observers,And those who keep their pledges and their covenant,and those who fulfill their trusts and pledges;And those who are to their trusts and promises attentiveAnd those who respect their trusts and covenants; |
| 33 | وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُم[they]bishahādātihimبشهاداتهمبِشَهَٰدَٰتِهِمْin their testimoniesqāimūnaقائمونقَآئِمُونَstand firm,And those who stand by their testimonyand who are upright in their testimonies;And those who are in their testimonies uprightAnd those who stand firm in their testimonies; |
| 34 | وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those who,humهمهُمْ[they]ʿalāعلىعَلَىٰonṣalātihimصلاتهمصَلَاتِهِمْtheir prayeryuḥāfiẓūnaيحافظونيُحَافِظُونَkeep a guard -And those who are attentive at their worship.and who take due care of their prayers;And those who [carefully] maintain their prayer:And those who guard (the sacredness) of their worship;- |
| 35 | أُوْلَٰٓئِكَ فِي جَنَّٰتٖ مُّكْرَمُونَulāikaأولئكأُوْلَٰٓئِكَThosefīفيفِى(will be) injannātinجناتجَنَّٰتٍGardens,muk'ramūnaمكرمونمُّكْرَمُونَhonored.These will dwell in Gardens, honoured.they will be honored in gardens[11].They will be in gardens,[1755] honored.Such will be the honoured ones in the Gardens (of Bliss). |
| 36 | فَمَالِ ٱلَّذِينَ كَفَرُواْ قِبَلَكَ مُهْطِعِينَfamāliفمالفَمَالِSo what is withalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,qibalakaقبلكقِبَلَكَbefore youmuh'ṭiʿīnaمهطعينمُهْطِعِينَ(they) hasten,What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open-eyed,What is the matter with the disbelievers that they are rushing towards you [O Prophet][12],So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muḥammad],Now what is the matter with the Unbelievers that they rush madly before thee- |
| 37 | عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَʿaniعنعَنِOnl-yamīniاليمينٱلْيَمِينِthe rightwaʿaniوعنوَعَنِand onl-shimāliالشمالٱلشِّمَالِthe left,ʿizīnaعزينعِزِينَ(in) separate groups?On the right and on the left, in groups?from the right and from the left, in crowds[13]?[To sit] on [your] right and [your] left in separate groups?[1756]From the right and from the left, in crowds? |
| 38 | أَيَطْمَعُ كُلُّ ٱمْرِيٕٖ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٖayaṭmaʿuأيطمعأَيَطْمَعُDoes longkulluكلكُلُّeveryim'ri-inامرئٱمْرِئٍperson,min'humمنهممِّنْهُمْamong themanأنأَنthatyud'khalaيدخليُدْخَلَhe entersjannataجنةجَنَّةَa Gardennaʿīminنعيمنَعِيمٍ(of) Delight?Doth every man among them hope to enter the Garden of Delight?Does everyone of them aspire to enter a garden of bliss?Does every person among them aspire to enter a garden of pleasure?Does every man of them long to enter the Garden of Bliss? |
| 39 | كَلَّآۖ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَkallāكلاكَلَّآBy no means!innāإناإِنَّاIndeed, Wekhalaqnāhumخلقناهمخَلَقْنَٰهُم[We] have created themmimmāممامِّمَّاfrom whatyaʿlamūnaيعلمونيَعْلَمُونَthey know.Nay, verily. Lo! We created them from what they know.By no means! We have created them from what they know[14].No! Indeed, We have created them from that which they know.[1757]By no means! For We have created them out of the (base matter) they know! |
| 40 | فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbirabbiبرببِرَبِّby (the) Lordl-mashāriqiالمشارقٱلْمَشَٰرِقِ(of) the risingswal-maghāribiوالمغاربوَٱلْمَغَٰرِبِand the settings,innāإناإِنَّاthat Welaqādirūnaلقادرونلَقَٰدِرُونَ(are) surely AbleBut nay! I swear by the Lord of the rising-places and the setting-places of the planets that We verily are AbleI swear by the Lord of the sunrises and sunsets[15] that We are surely CapableSo I swear by the Lord of [all] risings and settings[1758] that indeed We are ableNow I do call to witness the Lord of all points in the East and the West that We can certainly- |
| 41 | عَلَىٰٓ أَن نُّبَدِّلَ خَيْرٗا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَʿalāعلىعَلَىٰٓ[On]anأنأَنtonubaddilaنبدلنُّبَدِّلَ[We] replacekhayranخيراخَيْرًا(with) bettermin'humمنهممِّنْهُمْthan them;wamāوماوَمَاand notnaḥnuنحننَحْنُWebimasbūqīnaبمسبوقينبِمَسْبُوقِينَ(are) to be outrun.To replace them by (others) better than them. And we are not to be outrun.to replace them with others better than them, and none can escape Our decree.To replace them with better than them; and We are not to be outdone.Substitute for them better (men) than they; And We are not to be defeated (in Our Plan). |
| 42 | فَذَرْهُمْ يَخُوضُواْ وَيَلْعَبُواْ حَتَّىٰ يُلَٰقُواْ يَوْمَهُمُ ٱلَّذِي يُوعَدُونَfadharhumفذرهمفَذَرْهُمْSo leave themyakhūḍūيخوضوايَخُوضُواْ(to) converse vainlywayalʿabūويلعبواوَيَلْعَبُواْand amuse themselvesḥattāحتىحَتَّىٰuntilyulāqūيلاقوايُلَٰقُواْthey meetyawmahumuيومهميَوْمَهُمُtheir Day,alladhīالذيٱلَّذِىwhichyūʿadūnaيوعدونيُوعَدُونَthey are promised,So let them chat and play until they meet their Day which they are promised,So leave them to engage in their falsehood and amuse themselves until they meet their Day which they are promised;So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised!- |
| 43 | يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعٗا كَأَنَّهُمْ إِلَىٰ نُصُبٖ يُوفِضُونَyawmaيوميَوْمَ(The) Dayyakhrujūnaيخرجونيَخْرُجُونَthey will come outminaمنمِنَfroml-ajdāthiالأجداثٱلْأَجْدَاثِthe gravessirāʿanسراعاسِرَاعًاrapidlyka-annahumكأنهمكَأَنَّهُمْas if they (were)ilāإلىإِلَىٰtonuṣubinنصبنُصُبٍa goalyūfiḍūnaيوفضونيُوفِضُونَhastening,The day when they come forth from the graves in haste, as racing to a goal,the Day when they will rush out of their graves as if they are racing towards an idol[16],The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.[1759]The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal-post (fixed for them),- |
| 44 | خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةَۚ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِي كَانُواْ يُوعَدُونَkhāshiʿatanخاشعةخَٰشِعَةًHumbledabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyesights,tarhaquhumترهقهمتَرْهَقُهُمْwill cover themdhillatunذلةذِلَّةٌhumiliation.dhālikaذلكذَٰلِكَThatl-yawmuاليومٱلْيَوْمُ(is) the Dayalladhīالذيٱلَّذِىwhichkānūكانواكَانُواْthey wereyūʿadūnaيوعدونيُوعَدُونَpromised.With eyes aghast, abasement stupefying them: Such is the Day which they are promised.with their eyes downcast and overwhelmed with disgrace. That is the Day that they were promised.Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.Their eyes lowered in dejection,- ignominy covering them (all over)! such is the Day the which they are promised! |
| ﮚ | |
| 1 | إِنَّآ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ عَذَابٌ أَلِيمَinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦٓhis people,anأنأَنْthatandhirأنذرأَنذِرْ"Warnqawmakaقومكقَوْمَكَyour peopleminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]yatiyahumيأتيهميَأْتِيَهُمْcomes to themʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."Lo! We sent Noah unto his people (saying): Warn thy people ere the painful doom come unto them.Indeed, We sent Noah to his people, “Warn your people before there comes to them a painful punishment.”Indeed, We sent Noah to his people, [saying], "Warn your people before there comes to them a painful punishment."We sent Noah to his People (with the Command): "Do thou warn thy People before there comes to them a grievous Penalty." |
| 2 | قَالَ يَٰقَوْمِ إِنِّي لَكُمْ نَذِيرَ مُّبِينٌqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىIndeed, I amlakumلكملَكُمْto younadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.He said: O my people! Lo! I am a plain warner unto youHe said: “O my people, indeed I am a clear warner to you,He said, "O my people, indeed I am to you a clear warner -He said: "O my People! I am to you a Warner, clear and open: |
| 3 | أَنِ ٱعْبُدُواْ ٱللَّهَ وَٱتَّقُوهُ وَأَطِيعُونِaniأنأَنِThatuʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,wa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Himwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.(Bidding you): Serve Allah and keep your duty unto Him and obey me,that you worship Allah and fear Him, and obey me;To worship Allāh, fear Him and obey me."That ye should worship Allah, fear Him and obey me: |
| 4 | يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ أَجَلَ ٱللَّهِ إِذَا جَآءَ لَا يُؤَخَّرُۚ لَوْ كُنتُمْ تَعْلَمُونَyaghfirيغفريَغْفِرْHe will forgivelakumلكملَكُمfor youminمنمِّن[of]dhunūbikumذنوبكمذُنُوبِكُمْyour sinswayu-akhir'kumويؤخركموَيُؤَخِّرْكُمْand give you respiteilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىspecified.innaإنإِنَّIndeed,ajalaأجلأَجَلَ(the) term,l-lahiاللهٱللَّهِ(of) Allah,idhāإذاإِذَاwhenjāaجاءجَآءَit comeslāلالَاnotyu-akharuيؤخريُؤَخَّرُis delayed,lawلولَوْifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow."That He may forgive you somewhat of your sins and respite you to an appointed term. Lo! the term of Allah, when it cometh, cannot be delayed, if ye but knew.He will forgive you some of your sins and grant you respite until an appointed term[1]. Indeed, when Allah’s appointed term comes, it cannot be delayed, if you only knew!”He [i.e., Allāh] will forgive you of your sins and delay you for a specified term. Indeed, the time [set by] Allāh, when it comes, will not be delayed, if you only knew.""So He may forgive you your sins and give you respite for a stated Term: for when the Term given by Allah is accomplished, it cannot be put forward: if ye only knew." |
| 5 | قَالَ رَبِّ إِنِّي دَعَوْتُ قَوْمِي لَيْلٗا وَنَهَارٗاqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!innīإنيإِنِّىIndeed, Idaʿawtuدعوتدَعَوْتُinvitedqawmīقوميقَوْمِىmy peoplelaylanليلالَيْلًاnightwanahāranونهاراوَنَهَارًاand day.He said: My Lord! Lo! I have called unto my people night and dayHe said, “My Lord, I have surely called my people night and day,He said, "My Lord, indeed I invited my people [to truth] night and day.He said: "O my Lord! I have called to my People night and day: |
| 6 | فَلَمْ يَزِدْهُمْ دُعَآءِيٓ إِلَّا فِرَارٗاfalamفلمفَلَمْBut notyazid'humيزدهميَزِدْهُمْincreased themduʿāīدعائيدُعَآءِىٓmy invitationillāإلاإِلَّاexceptfirāranفرارافِرَارًا(in) flight.But all my calling doth but add to their repugnance;but my call only drove them further away.But my invitation increased them not except in flight [i.e., aversion]."But my call only increases (their) flight (from the Right). |
| 7 | وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوٓاْ أَصَٰبِعَهُمْ فِيٓ ءَاذَانِهِمْ وَٱسْتَغْشَوْاْ ثِيَابَهُمْ وَأَصَرُّواْ وَٱسْتَكْبَرُواْ ٱسْتِكْبَارٗاwa-innīوإنيوَإِنِّىAnd indeed, Ikullamāكلماكُلَّمَاevery time,daʿawtuhumدعوتهمدَعَوْتُهُمْI invited themlitaghfiraلتغفرلِتَغْفِرَthat You may forgivelahumلهملَهُمْthem,jaʿalūجعلواجَعَلُوٓاْthey putaṣābiʿahumأصابعهمأَصَٰبِعَهُمْtheir fingersfīفيفِىٓinādhānihimآذانهمءَاذَانِهِمْtheir earswa-is'taghshawواستغشواوَٱسْتَغْشَوْاْand covered themselvesthiyābahumثيابهمثِيَابَهُمْ(with) their garmentswa-aṣarrūوأصرواوَأَصَرُّواْand persistedwa-is'takbarūواستكبرواوَٱسْتَكْبَرُواْand were arrogantis'tik'bāranاستكباراٱسْتِكْبَارًا(with) pride.And lo! whenever I call unto them that Thou mayst pardon them they thrust their fingers in their ears and cover themselves with their garments and persist (in their refusal) and magnify themselves in pride.Every time I call them so that You may forgive them, they thrust their fingers into their ears and cover their faces with their garments[2], and persist in obstinacy and grow extremely arrogant.And indeed, every time I invited them that You may forgive them, they put their fingers in their ears, covered themselves with their garments,[1761] persisted, and were arrogant with [great] arrogance."And every time I have called to them, that Thou mightest forgive them, they have (only) thrust their fingers into their ears, covered themselves up with their garments, grown obstinate, and given themselves up to arrogance. |
| 8 | ثُمَّ إِنِّي دَعَوْتُهُمْ جِهَارٗاthummaثمثُمَّTheninnīإنيإِنِّىindeed, Idaʿawtuhumدعوتهمدَعَوْتُهُمْinvited themjihāranجهاراجِهَارًاpublicly.And lo! I have called unto them aloud,Then I called them openly,Then I invited them publicly."So I have called to them aloud; |
| 9 | ثُمَّ إِنِّيٓ أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ لَهُمْ إِسْرَارٗاthummaثمثُمَّTheninnīإنيإِنِّىٓindeed, Iaʿlantuأعلنتأَعْلَنتُannouncedlahumلهملَهُمْto themwa-asrartuوأسررتوَأَسْرَرْتُand I confidedlahumلهملَهُمْto themis'rāranإسراراإِسْرَارًاsecretly,And lo! I have made public proclamation unto them, and I have appealed to them in private.then I addressed them in public and in private,Then I announced to them and [also] confided to them secretly"Further I have spoken to them in public and secretly in private, |
| 10 | فَقُلْتُ ٱسْتَغْفِرُواْ رَبَّكُمْ إِنَّهُ كَانَ غَفَّارٗاfaqul'tuفقلتفَقُلْتُThen I said,is'taghfirūاستغفرواٱسْتَغْفِرُواْ"Ask forgivenessrabbakumربكمرَبَّكُمْ(from) your Lord.innahuإنهإِنَّهُIndeed, HekānaكانكَانَisghaffāranغفاراغَفَّارًاOft-Forgiving.And I have said: Seek pardon of your Lord. Lo! He was ever Forgiving.I said, ‘Seek forgiveness from your Lord. Indeed, He is Most Forgiving.And said, 'Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver."Saying, 'Ask forgiveness from your Lord; for He is Oft-Forgiving; |
| 11 | يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارٗاyur'siliيرسليُرْسِلِHe will send downl-samāaالسماءٱلسَّمَآءَ(rain from) the skyʿalaykumعليكمعَلَيْكُمupon youmid'rāranمدرارامِّدْرَارًا(in) abundance,He will let loose the sky for you in plenteous rain,He will shower you with abundant rain from the sky,He will send [rain from] the sky upon you in [continuing] showers"'He will send rain to you in abundance; |
| 12 | وَيُمْدِدْكُم بِأَمْوَٰلٖ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّٰتٖ وَيَجْعَل لَّكُمْ أَنْهَٰرٗاwayum'did'kumويمددكموَيُمْدِدْكُمAnd provide youbi-amwālinبأموالبِأَمْوَٰلٍwith wealthwabanīnaوبنينوَبَنِينَand children,wayajʿalويجعلوَيَجْعَلand makelakumلكملَّكُمْfor youjannātinجناتجَنَّٰتٍgardenswayajʿalويجعلوَيَجْعَلand makelakumلكملَّكُمْfor youanhāranأنهاراأَنْهَٰرًاrivers.And will help you with wealth and sons, and will assign unto you Gardens and will assign unto you rivers.and He will give you wealth and children, and bestow upon you gardens and rivers.And give you increase in wealth and children and provide for you gardens and provide for you rivers."'Give you increase in wealth and sons; and bestow on you gardens and bestow on you rivers (of flowing water). |
| 13 | مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارٗاmāمامَّاWhatlakumلكملَكُمْ(is) for you,lāلالَاnottarjūnaترجونتَرْجُونَyou attributelillahiللهلِلَّهِto Allahwaqāranوقاراوَقَارًاgrandeur?What aileth you that ye hope not toward Allah for dignityWhat is the matter with you that you do not fear the Majesty of Allah[3],What is [the matter] with you that you do not attribute to Allāh [due] grandeur"'What is the matter with you, that ye place not your hope for kindness and long-suffering in Allah,- |
| 14 | وَقَدْ خَلَقَكُمْ أَطْوَارًاwaqadوقدوَقَدْAnd indeed,khalaqakumخلقكمخَلَقَكُمْHe created youaṭwāranأطواراأَطْوَارًا(in) stages.When He created you by (divers) stages?when He has created you in stages[4]?While He has created you in stages?[1762]"'Seeing that it is He that has created you in diverse stages? |
| 15 | أَلَمْ تَرَوْاْ كَيْفَ خَلَقَ ٱللَّهُ سَبْعَ سَمَٰوَٰتٖ طِبَاقٗاalamألمأَلَمْDo nottarawترواتَرَوْاْyou seekayfaكيفكَيْفَhowkhalaqaخلقخَلَقَdid createl-lahuاللهٱللَّهُAllahsabʿaسبعسَبْعَ(the) sevensamāwātinسماواتسَمَٰوَٰتٍheavensṭibāqanطباقاطِبَاقًا(in) layers,See ye not how Allah hath created seven heavens in harmony,Do you not see how Allah has created seven heavens, one above another,Do you not consider how Allāh has created seven heavens in layers[1763]"'See ye not how Allah has created the seven heavens one above another, |
| 16 | وَجَعَلَ ٱلْقَمَرَ فِيهِنَّ نُورٗا وَجَعَلَ ٱلشَّمْسَ سِرَاجٗاwajaʿalaوجعلوَجَعَلَAnd madel-qamaraالقمرٱلْقَمَرَthe moonfīhinnaفيهنفِيهِنَّthereinnūranنورانُورًاa lightwajaʿalaوجعلوَجَعَلَand madel-shamsaالشمسٱلشَّمْسَthe sunsirājanسراجاسِرَاجًاa lamp?And hath made the moon a light therein, and made the sun a lamp?and has placed the moon therein as a light and the sun as a burning lamp?And made the moon therein a [reflected] light and made the sun a burning lamp?"'And made the moon a light in their midst, and made the sun as a (Glorious) Lamp? |
| 17 | وَٱللَّهُ أَنۢبَتَكُم مِّنَ ٱلْأَرْضِ نَبَاتٗاwal-lahuواللهوَٱللَّهُAnd Allahanbatakumأنبتكمأَنۢبَتَكُمhas caused you to growminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earthnabātanنباتانَبَاتًا(as) a growth.And Allah hath caused you to grow as a growth from the earth,Allah has produced you from the earth like a plant[5],And Allāh has caused you to grow from the earth a [progressive] growth."'And Allah has produced you from the earth growing (gradually), |
| 18 | ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ إِخْرَاجٗاthummaثمثُمَّThenyuʿīdukumيعيدكميُعِيدُكُمْHe will return youfīhāفيهافِيهَاinto itwayukh'rijukumويخرجكموَيُخْرِجُكُمْand bring you forth,ikh'rājanإخراجاإِخْرَاجًا(a new) bringing forth.And afterward He maketh you return thereto, and He will bring you forth again, a (new) forthbringing.then He will return you into it and then will bring you out again.Then He will return you into it and extract you [another] extraction."'And in the End He will return you into the (earth), and raise you forth (again at the Resurrection)? |
| 19 | وَٱللَّهُ جَعَلَ لَكُمُ ٱلْأَرْضَ بِسَاطٗاwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthbisāṭanبساطابِسَاطًاan expanse,And Allah hath made the earth a wide expanse for youAllah has made the earth widespread for youAnd Allāh has made for you the earth an expanse"'And Allah has made the earth for you as a carpet (spread out), |
| 20 | لِّتَسْلُكُواْ مِنْهَا سُبُلٗا فِجَاجٗاlitaslukūلتسلكوالِّتَسْلُكُواْThat you may go alongmin'hāمنهامِنْهَاthereinsubulanسبلاسُبُلًا(in) pathsfijājanفجاجافِجَاجًاwide."That ye may thread the valley-ways thereof.so that you may tread its spacious paths[6].’”That you may follow therein roads of passage.'""'That ye may go about therein, in spacious roads.'" |
| 21 | قَالَ نُوحَ رَّبِّ إِنَّهُمْ عَصَوْنِي وَٱتَّبَعُواْ مَن لَّمْ يَزِدْهُ مَالُهُ وَوَلَدُهُٓ إِلَّا خَسَارٗاqālaقالقَالَSaidnūḥunنوحنُوحٌNuh,rabbiربرَّبِّ"My Lord!innahumإنهمإِنَّهُمْIndeed, theyʿaṣawnīعصونيعَصَوْنِىdisobeyed mewa-ittabaʿūواتبعواوَٱتَّبَعُواْand followedmanمنمَن(the one) who,lamلملَّمْ(did) notyazid'huيزدهيَزِدْهُincrease himmāluhuمالهمَالُهُhis wealth,wawaladuhuوولدهوَوَلَدُهُٓand his childrenillāإلاإِلَّاexceptkhasāranخساراخَسَارًا(in) loss.Noah said: My Lord! Lo! they have disobeyed me and followed one whose wealth and children increase him in naught save ruin;Noah said, “My Lord, they have disobeyed me and followed those whose wealth and children did not increase them except in loss[7].Noah said, "My Lord, indeed they have disobeyed me and followed him whose wealth and children will not increase him except in loss.Noah said: "O my Lord! They have disobeyed me, but they follow (men) whose wealth and children give them no increase but only Loss. |
| 22 | وَمَكَرُواْ مَكْرٗا كُبَّارٗاwamakarūومكرواوَمَكَرُواْAnd they have planned,makranمكرامَكْرًاa plankubbāranكباراكُبَّارًاgreat.And they have plotted a mighty plot,They have contrived a mighty plot,And they conspired an immense conspiracy"And they have devised a tremendous Plot. |
| 23 | وَقَالُواْ لَا تَذَرُنَّ ءَالِهَتَكُمْ وَلَا تَذَرُنَّ وَدّٗا وَلَا سُوَاعٗا وَلَا يَغُوثَ وَيَعُوقَ وَنَسْرٗاwaqālūوقالواوَقَالُواْAnd they said,lāلالَا"(Do) nottadharunnaتذرنتَذَرُنَّleaveālihatakumآلهتكمءَالِهَتَكُمْyour gods,walāولاوَلَاand (do) nottadharunnaتذرنتَذَرُنَّleavewaddanوداوَدًّاWaddwalāولاوَلَاand notsuwāʿanسواعاسُوَاعًاSuwawalāولاوَلَاand notyaghūthaيغوثيَغُوثَYaguthwayaʿūqaويعوقوَيَعُوقَand Yauqwanasranونسراوَنَسْرًاand Nasr."And they have said: Forsake not your gods. Forsake not Wadd, nor Suwa', nor Yaghuth and Ya'uq and Nasr.They said, ‘Do not abandon your gods; and do not abandon Wadd, Suwā‘, Yaghūth, Ya‘ūq, and Nasr[8].’And said, 'Never leave your gods and never leave Wadd or Suwāʿ or Yaghūth and Yaʿūq and Nasr.'[1764]"And they have said (to each other), 'Abandon not your gods: Abandon neither Wadd nor Suwa', neither Yaguth nor Ya'uq, nor Nasr';- |
| 24 | وَقَدْ أَضَلُّواْ كَثِيرٗاۖ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا ضَلَٰلٗاwaqadوقدوَقَدْAnd indeed,aḍallūأضلواأَضَلُّواْthey have led astraykathīranكثيراكَثِيرًاmany.walāولاوَلَاAnd nottazidiتزدتَزِدِincreasel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersillāإلاإِلَّاexceptḍalālanضلالاضَلَٰلًا(in) error."And they have led many astray, and Thou increasest the wrong-doers in naught save error.They have led many astray. So [O Lord], do not increase the wrongdoers except in error.”And already they have misled many. And, [my Lord], do not increase the wrongdoers except in error.""They have already misled many; and grant Thou no increase to the wrong-doers but in straying (from their mark)." |
| 25 | مِّمَّا خَطِيٓـَٰٔتِهِمْ أُغْرِقُواْ فَأُدْخِلُواْ نَارٗا فَلَمْ يَجِدُواْ لَهُم مِّن دُونِ ٱللَّهِ أَنصَارٗاmimmāممامِّمَّاBecause ofkhaṭīātihimخطيئاتهمخَطِيٓـَٰٔتِهِمْtheir sinsugh'riqūأغرقواأُغْرِقُواْthey were drowned,fa-ud'khilūفأدخلوافَأُدْخِلُواْthen made to enternāranنارانَارًا(the) Fire,falamفلمفَلَمْand notyajidūيجدوايَجِدُواْthey foundlahumلهملَهُمfor themselvesminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahanṣāranأنصاراأَنصَارًاany helpers.Because of their sins they were drowned, then made to enter a Fire. And they found they had no helpers in place of Allah.Because of their sins, they were drowned and then were cast into the Fire, and they did not find any helpers against Allah.Because of their sins they were drowned and put into the Fire, and they found not for themselves besides Allāh [any] helpers.Because of their sins they were drowned (in the flood), and were made to enter the Fire (of Punishment): and they found- in lieu of Allah- none to help them. |
| 26 | وَقَالَ نُوحَ رَّبِّ لَا تَذَرْ عَلَى ٱلْأَرْضِ مِنَ ٱلْكَٰفِرِينَ دَيَّارًاwaqālaوقالوَقَالَAnd saidnūḥunنوحنُوحٌNuh,rabbiربرَّبِّ"My Lord!lāلالَا(Do) nottadharتذرتَذَرْleaveʿalāعلىعَلَىonl-arḍiالأرضٱلْأَرْضِthe earthminaمنمِنَanyl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversdayyāranديارادَيَّارًا(as) an inhabitant.And Noah said: My Lord! Leave not one of the disbelievers in the land.Noah said, “My Lord, do not leave on earth a single disbeliever.And Noah said, "My Lord, do not leave upon the earth from among the disbelievers an inhabitant.And Noah, said: "O my Lord! Leave not of the Unbelievers, a single one on earth! |
| 27 | إِنَّكَ إِن تَذَرْهُمْ يُضِلُّواْ عِبَادَكَ وَلَا يَلِدُوٓاْ إِلَّا فَاجِرٗا كَفَّارٗاinnakaإنكإِنَّكَIndeed, You,inإنإِنiftadharhumتذرهمتَذَرْهُمْYou leave themyuḍillūيضلوايُضِلُّواْthey will misleadʿibādakaعبادكعِبَادَكَYour slaveswalāولاوَلَاand notyalidūيلدوايَلِدُوٓاْthey will begetillāإلاإِلَّاexceptfājiranفاجرافَاجِرًاa wicked,kaffāranكفاراكَفَّارًاa disbeliever.If Thou shouldst leave them, they will mislead Thy slaves and will beget none save lewd ingrates.For if You leave them, they will surely lead Your slaves astray and beget none but wicked disbelievers.Indeed, if You leave them, they will mislead Your servants and not beget except [every] wicked one and [confirmed] disbeliever."For, if Thou dost leave (any of) them, they will but mislead Thy devotees, and they will breed none but wicked ungrateful ones. |
| 28 | رَّبِّ ٱغْفِرْ لِي وَلِوَٰلِدَيَّ وَلِمَن دَخَلَ بَيْتِيَ مُؤْمِنٗا وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِۖ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا تَبَارَۢاrabbiربرَّبِّMy Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewaliwālidayyaولوالديوَلِوَٰلِدَىَّand my parents,walimanولمنوَلِمَنand whoeverdakhalaدخلدَخَلَentersbaytiyaبيتيبَيْتِىَmy house -mu'minanمؤمنامُؤْمِنًاa believerwalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.walāولاوَلَاAnd (do) nottazidiتزدتَزِدِincreasel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersillāإلاإِلَّاexcepttabāranتباراتَبَارًۢا(in) destruction."My Lord! Forgive me and my parents and him who entereth my house believing, and believing men and believing women, and increase not the wrong-doers in aught save ruin.My Lord, forgive me and my parents, and whoever enters my house as a believer, and all the believing men and women, and do not increase the wrongdoers except in ruin.”My Lord, forgive me and my parents and whoever enters my house a believer and the believing men and believing women. And do not increase the wrongdoers except in destruction.""O my Lord! Forgive me, my parents, all who enter my house in Faith, and (all) believing men and believing women: and to the wrong-doers grant Thou no increase but in perdition!" |
| ﮜ | |
| 1 | قُلْ أُوحِيَ إِلَيَّ أَنَّهُ ٱسْتَمَعَ نَفَرَ مِّنَ ٱلْجِنِّ فَقَالُوٓاْ إِنَّا سَمِعْنَا قُرْءَانًا عَجَبٗاqulقلقُلْSay,ūḥiyaأوحيأُوحِىَ"It has been revealedilayyaإليإِلَىَّto meannahuأنهأَنَّهُthatis'tamaʿaاستمعٱسْتَمَعَlistenednafarunنفرنَفَرٌa groupminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinn,faqālūفقالوافَقَالُوٓاْand they said,innāإناإِنَّا"Indeed, wesamiʿ'nāسمعناسَمِعْنَاheardqur'ānanقرآناقُرْءَانًاa Quranʿajabanعجباعَجَبًاamazing,Say (O Muhammad): It is revealed unto me that a company of the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an,Say, “It has been revealed to me that a group of jinn listened [to the Qur’an,] and they said, ‘Indeed, we have heard a wondrous recitationSay, [O Muḥammad], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur’ān [i.e., recitation].Say: It has been revealed to me that a company of Jinns listened (to the Qur'an). They said, 'We have really heard a wonderful Recital! |
| 2 | يَهْدِيٓ إِلَى ٱلرُّشْدِ فَـَٔامَنَّا بِهِۦۖ وَلَن نُّشْرِكَ بِرَبِّنَآ أَحَدٗاyahdīيهدييَهْدِىٓIt guidesilāإلىإِلَىtol-rush'diالرشدٱلرُّشْدِthe right way,faāmannāفآمنافَـَٔامَنَّاso we believebihiبهبِهِۦin it,walanولنوَلَنand nevernush'rikaنشركنُّشْرِكَwe will associatebirabbināبربنابِرَبِّنَآwith our Lordaḥadanأحداأَحَدًاanyone.Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord.that guides to the right way, so we have believed in it, and we will never associate anyone with our Lord.It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.'It gives guidance to the Right, and we have believed therein: we shall not join (in worship) any (gods) with our Lord. |
| 3 | وَأَنَّهُ تَعَٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَٰحِبَةٗ وَلَا وَلَدٗاwa-annahuوأنهوَأَنَّهُAnd that He -taʿālāتعالىتَعَٰلَىٰExalted isjadduجدجَدُّ(the) Majestyrabbināربنارَبِّنَا(of) our Lord -māمامَاnotittakhadhaاتخذٱتَّخَذَHe has takenṣāḥibatanصاحبةصَٰحِبَةًa wifewalāولاوَلَاand notwaladanولداوَلَدًاa son,And (we believe) that He - exalted be the glory of our Lord! - hath taken neither wife nor son,And that He – our exalted and glorified Lord[1] – has neither taken a wife nor a child;And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son'And Exalted is the Majesty of our Lord: He has taken neither a wife nor a son. |
| 4 | وَأَنَّهُ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطٗاwa-annahuوأنهوَأَنَّهُAnd that hekānaكانكَانَused toyaqūluيقوليَقُولُspeak -safīhunāسفيهناسَفِيهُنَاthe foolish among usʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahshaṭaṭanشططاشَطَطًاan excessive transgression.And that the foolish one among us used to speak concerning Allah an atrocious lie.and that the fool among us [i.e., Satan] used to say outrageous things about Allah[2],And that our foolish one [i.e., Iblees][1766] has been saying about Allāh an excessive transgression.'There were some foolish ones among us, who used to utter extravagant lies against Allah; |
| 5 | وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلْإِنسُ وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبٗاwa-annāوأناوَأَنَّاAnd that weẓanannāظنناظَنَنَّآthoughtanأنأَنthatlanلنلَّنnevertaqūlaتقولتَقُولَwill sayl-insuالإنسٱلْإِنسُthe menwal-jinuوالجنوَٱلْجِنُّand the jinn,ʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاany lie.And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah -although we thought that humans and jinn would never tell lies about Allah.And we had thought that mankind and the jinn would never speak about Allāh a lie.'But we do think that no man or spirit should say aught that untrue against Allah. |
| 6 | وَأَنَّهُ كَانَ رِجَالَ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٖ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقٗاwa-annahuوأنهوَأَنَّهُAnd thatkānaكانكَانَ(there) wererijālunرجالرِجَالٌmenminaمنمِّنَamongl-insiالإنسٱلْإِنسِmankindyaʿūdhūnaيعوذونيَعُوذُونَwho sought refugebirijālinبرجالبِرِجَالٍin (the) menminaمنمِّنَfroml-jiniالجنٱلْجِنِّthe jinn,fazādūhumفزادوهمفَزَادُوهُمْso they increased themrahaqanرهقارَهَقًا(in) burden.And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah);And there were some men who used to seek refuge with some jinn, but they only increased them in burden.And there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in burden [i.e., sin].'True, there were persons among mankind who took shelter with persons among the Jinns, but they increased them in folly. |
| 7 | وَأَنَّهُمْ ظَنُّواْ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ ٱللَّهُ أَحَدٗاwa-annahumوأنهموَأَنَّهُمْAnd that theyẓannūظنواظَنُّواْthoughtkamāكماكَمَاasẓanantumظننتمظَنَنتُمْyou thoughtanأنأَنthatlanلنلَّنneveryabʿathaيبعثيَبْعَثَwill raisel-lahuاللهٱللَّهُAllahaḥadanأحداأَحَدًاanyone.And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead) -They thought, just like you [jinn] thought that Allah would never send any messenger.And they had thought, as you thought, that Allāh would never send anyone [as a messenger].'And they (came to) think as ye thought, that Allah would not raise up any one (to Judgment). |
| 8 | وَأَنَّا لَمَسْنَا ٱلسَّمَآءَ فَوَجَدْنَٰهَا مُلِئَتْ حَرَسٗا شَدِيدٗا وَشُهُبٗاwa-annāوأناوَأَنَّاAnd that welamasnāلمسنالَمَسْنَاsought to touchl-samāaالسماءٱلسَّمَآءَthe heavenfawajadnāhāفوجدناهافَوَجَدْنَٰهَاbut we found itmuli-atملئتمُلِئَتْfilled (with)ḥarasanحرساحَرَسًاguardsshadīdanشديداشَدِيدًاsevere,washuhubanوشهباوَشُهُبًاand flaming fires.And (the Jinn who had listened to the Qur'an said): We had sought the heaven but had found it filled with strong warders and meteors.We have sought to reach heaven but found it filled with stern guards and flaming fire.And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames.'And we pried into the secrets of heaven; but we found it filled with stern guards and flaming fires. |
| 9 | وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَٰعِدَ لِلسَّمْعِۖ فَمَن يَسْتَمِعِ ٱلْأٓنَ يَجِدْ لَهُ شِهَابٗا رَّصَدٗاwa-annāوأناوَأَنَّاAnd that wekunnāكناكُنَّاused tonaqʿuduنقعدنَقْعُدُsitmin'hāمنهامِنْهَاthere inmaqāʿidaمقاعدمَقَٰعِدَpositionslilssamʿiللسمعلِلسَّمْعِfor hearing,famanفمنفَمَنbut (he) whoyastamiʿiيستمعيَسْتَمِعِlistensl-ānaالآنٱلْءَانَnowyajidيجديَجِدْwill findlahuلهلَهُfor himshihābanشهاباشِهَابًاa flaming fireraṣadanرصدارَّصَدًاwaiting.And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him;We used to take up positions there for eavesdropping, but now anyone who eavesdrops will find a flaming fire waiting for him[3].And we used to sit therein in positions for hearing,[1767] but whoever listens now will find a burning flame lying in wait for him.'We used, indeed, to sit there in (hidden) stations, to (steal) a hearing; but any who listen now will find a flaming fire watching him in ambush. |
| 10 | وَأَنَّا لَا نَدْرِيٓ أَشَرٌّ أُرِيدَ بِمَن فِي ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدٗاwa-annāوأناوَأَنَّاAnd that we -lāلالَاnotnadrīندرينَدْرِىٓwe knowasharrunأشرأَشَرٌّwhether evilurīdaأريدأُرِيدَis intendedbimanبمنبِمَنfor (those) whofīفيفِى(are) inl-arḍiالأرضٱلْأَرْضِthe earthamأمأَمْorarādaأرادأَرَادَintendsbihimبهمبِهِمْfor themrabbuhumربهمرَبُّهُمْtheir Lordrashadanرشدارَشَدًاa right path.And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them.We do not know whether evil is intended for those on earth, or their Lord intends good for them.And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course.'And we understand not whether ill is intended to those on earth, or whether their Lord (really) intends to guide them to right conduct. |
| 11 | وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَۖ كُنَّا طَرَآئِقَ قِدَدٗاwa-annāوأناوَأَنَّاAnd that [we]minnāمنامِنَّاamong usl-ṣāliḥūnaالصالحونٱلصَّٰلِحُونَ(are) the righteouswaminnāومناوَمِنَّاand among usdūnaدوندُونَ(are) other thandhālikaذلكذَٰلِكَthat.kunnāكناكُنَّاWeṭarāiqaطرائقطَرَآئِقَ(are on) waysqidadanقدداقِدَدًاdifferent.And among us there are righteous folk and among us there are far from that. We are sects having different rules.Among us are some who are righteous and some who are otherwise, for we follow divergent ways[4].And among us are the righteous, and among us are [others] not so; we were [of] divided ways.[1768]'There are among us some that are righteous, and some the contrary: we follow divergent paths. |
| 12 | وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ ٱللَّهَ فِي ٱلْأَرْضِ وَلَن نُّعْجِزَهُ هَرَبٗاwa-annāوأناوَأَنَّاAnd that weẓanannāظنناظَنَنَّآ[we] have become certainanأنأَنthatlanلنلَّنnevernuʿ'jizaنعجزنُّعْجِزَwe will cause failurel-lahaاللهٱللَّهَ(to) Allahfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalanولنوَلَنand nevernuʿ'jizahuنعجزهنُّعْجِزَهُwe can escape Himharabanهرباهَرَبًا(by) flight.And we know that we cannot escape from Allah in the earth, nor can we escape by flight.We have realized that we can never escape Allah on earth, nor can we ever escape Him by fleeing.And we have become certain that we will never cause failure to Allāh upon earth, nor can we escape Him by flight.'But we think that we can by no means frustrate Allah throughout the earth, nor can we frustrate Him by flight. |
| 13 | وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ ءَامَنَّا بِهِۦۖ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسٗا وَلَا رَهَقٗاwa-annāوأناوَأَنَّاAnd that [we]lammāلمالَمَّاwhensamiʿ'nāسمعناسَمِعْنَاwe heardl-hudāالهدىٱلْهُدَىٰٓthe Guidanceāmannāآمناءَامَنَّاwe believedbihiبهبِهِۦin it.famanفمنفَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbirabbihiبربهبِرَبِّهِۦin his Lord,falāفلافَلَاthen notyakhāfuيخافيَخَافُhe will fearbakhsanبخسابَخْسًاany losswalāولاوَلَاand notrahaqanرهقارَهَقًاany burden.And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression.When we heard the guidance [of the Qur’an], we believed in it. Whoever believes in his Lord will have no fear of curtailment [from his reward] or injustice[5].And when we heard the guidance [i.e., the Qur’ān], we believed in it. And whoever believes in his Lord will not fear deprivation or burden.[1769]'And as for us, since we have listened to the Guidance, we have accepted it: and any who believes in his Lord has no fear, either of a short (account) or of any injustice. |
| 14 | وَأَنَّا مِنَّا ٱلْمُسْلِمُونَ وَمِنَّا ٱلْقَٰسِطُونَۖ فَمَنْ أَسْلَمَ فَأُوْلَٰٓئِكَ تَحَرَّوْاْ رَشَدٗاwa-annāوأناوَأَنَّاAnd that we,minnāمنامِنَّاamong usl-mus'limūnaالمسلمونٱلْمُسْلِمُونَ(are) Muslimswaminnāومناوَمِنَّاand among usl-qāsiṭūnaالقاسطونٱلْقَٰسِطُونَ(are) unjust.famanفمنفَمَنْAnd whoeveraslamaأسلمأَسْلَمَsubmits,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosetaḥarrawتحرواتَحَرَّوْاْhave soughtrashadanرشدارَشَدًا(the) right path.And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoso hath surrendered to Allah, such have taken the right path purposefully.Among us are some who are Muslims and some who are deviant[6]. Those who accepted Islam have sought the true guidance,And among us are Muslims [in submission to Allāh], and among us are the unjust.[1770] And whoever has become Muslim - those have sought out the right course.'Amongst us are some that submit their wills (to Allah), and some that swerve from justice. Now those who submit their wills - they have sought out (the path) of right conduct: |
| 15 | وَأَمَّا ٱلْقَٰسِطُونَ فَكَانُواْ لِجَهَنَّمَ حَطَبٗاwa-ammāوأماوَأَمَّاAnd as forl-qāsiṭūnaالقاسطونٱلْقَٰسِطُونَthe unjust,fakānūفكانوافَكَانُواْthey will be,lijahannamaلجهنملِجَهَنَّمَfor Hell,ḥaṭabanحطباحَطَبًاfirewood."And as for those who are unjust, they are firewood for hell.but those who are deviant, they will be fuel for Hell.’”But as for the unjust, they will be, for Hell, firewood.''But those who swerve,- they are (but) fuel for Hell-fire'- |
| 16 | وَأَلَّوِ ٱسْتَقَٰمُواْ عَلَى ٱلطَّرِيقَةِ لَأَسْقَيْنَٰهُم مَّآءً غَدَقٗاwa-allawiوأن لووَأَلَّوِAnd that ifis'taqāmūاستقامواٱسْتَقَٰمُواْthey had remainedʿalāعلىعَلَىonl-ṭarīqatiالطريقةٱلطَّرِيقَةِthe Way,la-asqaynāhumلأسقيناهملَأَسْقَيْنَٰهُمsurely We (would) have given them to drinkmāanماءمَّآءًwaterghadaqanغدقاغَدَقًا(in) abundance,If they (the idolaters) tread the right path, We shall give them to drink of water in abundance“If they had remained steadfast on the right way, We would have given them abundant rain,And [Allāh revealed] that if they had remained straight on the way, We would have given them abundant rain [i.e., provision](And Allah's Message is): "If they (the Pagans) had (only) remained on the (right) Way, We should certainly have bestowed on them Rain in abundance. |
| 17 | لِّنَفْتِنَهُمْ فِيهِۚ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِۦ يَسْلُكْهُ عَذَابٗا صَعَدٗاlinaftinahumلنفتنهملِّنَفْتِنَهُمْThat We might test themfīhiفيهفِيهِtherein.wamanومنوَمَنAnd whoeveryuʿ'riḍيعرضيُعْرِضْturns awayʿanعنعَنfromdhik'riذكرذِكْرِthe Remembrancerabbihiربهرَبِّهِۦ(of) his Lord,yasluk'huيسلكهيَسْلُكْهُHe will make him enterʿadhābanعذاباعَذَابًاa punishmentṣaʿadanصعداصَعَدًاsevere.That We may test them thereby, and whoso turneth away from the remembrance of his Lord; He will thrust him into ever-growing torment.as a test for them[7]. But whoever turns away from the remembrance of his Lord[8], He will make him suffer an arduous punishment.So We might test them therein. And whoever turns away from the remembrance of his Lord[1771] He will put into arduous punishment."That We might try them by that (means). But if any turns away from the remembrance of his Lord, He will cause him to undergo a severe Penalty. |
| 18 | وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُواْ مَعَ ٱللَّهِ أَحَدٗاwa-annaوأنوَأَنَّAnd thatl-masājidaالمساجدٱلْمَسَٰجِدَthe masjidslillahiللهلِلَّهِ(are) for Allah,falāفلافَلَاso (do) nottadʿūتدعواتَدْعُواْcallmaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahaḥadanأحداأَحَدًاanyone.And the places of worship are only for Allah, so pray not unto anyone along with Allah.The mosques[9] are for Allah alone, so do not supplicate anyone along with Allah.And [He revealed] that the masjids[1772] are for Allāh, so do not invoke[1773] with Allāh anyone."And the places of worship are for Allah (alone): So invoke not any one along with Allah; |
| 19 | وَأَنَّهُ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُواْ يَكُونُونَ عَلَيْهِ لِبَدٗاwa-annahuوأنهوَأَنَّهُAnd thatlammāلمالَمَّاwhenqāmaقامقَامَstood upʿabduعبدعَبْدُ(the) slavel-lahiاللهٱللَّهِ(of) Allahyadʿūhuيدعوهيَدْعُوهُcalling (upon) Him,kādūكادواكَادُواْthey almostyakūnūnaيكونونيَكُونُونَbecameʿalayhiعليهعَلَيْهِaround himlibadanلبدالِبَدًاa compacted mass.And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling.Yet when the slave of Allah stood up supplicating Him, they swarmed around him[10].”And that when the Servant [i.e., Prophet] of Allāh stood up supplicating Him, they almost became about him a compacted mass."[1774]"Yet when the Devotee of Allah stands forth to invoke Him, they just make round him a dense crowd." |
| 20 | قُلْ إِنَّمَآ أَدْعُواْ رَبِّي وَلَآ أُشْرِكُ بِهِۦٓ أَحَدٗاqulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyadʿūأدعوأَدْعُواْI call uponrabbīربيرَبِّىmy Lord,walāولاوَلَآand notush'rikuأشركأُشْرِكُI associatebihiبهبِهِۦٓwith Himaḥadanأحداأَحَدًاanyone."Say (unto them, O Muhammad): I pray unto Allah only, and ascribe unto Him no partner.Say [O Prophet], “I only supplicate my Lord and I do not associate anyone with Him.”Say, [O Muḥammad], "I only invoke my Lord and do not associate with Him anyone."Say: "I do no more than invoke my Lord, and I join not with Him any (false god)." |
| 21 | قُلْ إِنِّي لَآ أَمْلِكُ لَكُمْ ضَرّٗا وَلَا رَشَدٗاqulقلقُلْSay,innīإنيإِنِّى"Indeed, Ilāلالَآ(do) notamlikuأملكأَمْلِكُpossesslakumلكملَكُمْfor youḍarranضراضَرًّاany harmwalāولاوَلَاand notrashadanرشدارَشَدًاright path."Say: Lo! I control not hurt nor benefit for you.Say, “I have no power to harm or benefit you[11].”Say, "Indeed, I do not possess for you [the power of] harm or right direction."Say: "It is not in my power to cause you harm, or to bring you to right conduct." |
| 22 | قُلْ إِنِّي لَن يُجِيرَنِي مِنَ ٱللَّهِ أَحَدَ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًاqulقلقُلْSay,innīإنيإِنِّى"Indeed I,lanلنلَنneveryujīranīيجيرنييُجِيرَنِىcan protect meminaمنمِنَfroml-lahiاللهٱللَّهِAllahaḥadunأحدأَحَدٌanyone,walanولنوَلَنْand neverajidaأجدأَجِدَcan I findminمنمِنfromdūnihiدونهدُونِهِۦbesides Himmul'taḥadanملتحدامُلْتَحَدًاany refuge.Say: Lo! none can protect me from Allah, nor can I find any refuge beside HimSay, “None can ever protect me from Allah [if I should disobey Him], nor can I ever find refuge except in Him.Say, "Indeed, there will never protect me from Allāh anyone [if I should disobey], nor will I find in other than Him a refuge.Say: "No one can deliver me from Allah (If I were to disobey Him), nor should I find refuge except in Him, |
| 23 | إِلَّا بَلَٰغٗا مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِۦۚ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًاillāإلاإِلَّاButbalāghanبلاغابَلَٰغًا(the) notificationminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwarisālātihiورسالاتهوَرِسَٰلَٰتِهِۦand His Messages."wamanومنوَمَنAnd whoeveryaʿṣiيعصيَعْصِdisobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,fa-innaفإنفَإِنَّthen indeed,lahuلهلَهُfor himnāraنارنَارَ(is the) Firejahannamaجهنمجَهَنَّمَ(of) Hell,khālidīnaخالدينخَٰلِدِينَ(they will) abidefīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.(Mine is) but conveyance (of the Truth) from Allah, and His messages; and whoso disobeyeth Allah and His messenger, lo! his is fire of hell, wherein such dwell for ever.I only convey what I receive from Allah and His messages.” And whoever disobeys Allah and His Messenger will certainly be in the Fire of Hell, abiding therein forever.But [I have for you] only notification from Allāh, and His messages." And whoever disobeys Allāh and His Messenger - then indeed, for him is the fire of Hell; they will abide therein forever."Unless I proclaim what I receive from Allah and His Messages: for any that disobey Allah and His Messenger,- for them is Hell: they shall dwell therein for ever." |
| 24 | حَتَّىٰٓ إِذَا رَأَوْاْ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرٗا وَأَقَلُّ عَدَدٗاḥattāحتىحَتَّىٰٓUntil,idhāإذاإِذَاwhenra-awرأوارَأَوْاْthey seemāمامَاwhatyūʿadūnaيوعدونيُوعَدُونَthey are promised,fasayaʿlamūnaفسيعلمونفَسَيَعْلَمُونَthen they will knowmanمنمَنْwhoaḍʿafuأضعفأَضْعَفُ(is) weakernāṣiranناصرانَاصِرًا(in) helperswa-aqalluوأقلوَأَقَلُّand fewerʿadadanعدداعَدَدًا(in) number.Till (the day) when they shall behold that which they are promised (they may doubt); but then they will know (for certain) who is weaker in allies and less in multitude.Until when they see what they were promised, they will realize who is weaker in helpers and fewer in number.[The disbelievers continue] until, when they see that which they are promised, then they will know who is weaker in helpers and less in number.At length, when they see (with their own eyes) that which they are promised,- then will they know who it is that is weakest in (his) helper and least important in point of numbers. |
| 25 | قُلْ إِنْ أَدْرِيٓ أَقَرِيبَ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُ رَبِّيٓ أَمَدًاqulقلقُلْSay,inإنإِنْ"NotadrīأدريأَدْرِىٓI knowaqarībunأقريبأَقَرِيبٌwhether is nearmāمامَّاwhattūʿadūnaتوعدونتُوعَدُونَyou are promisedamأمأَمْor (whether)yajʿaluيجعليَجْعَلُwill appointlahuلهلَهُfor itrabbīربيرَبِّىٓmy Lordamadanأمداأَمَدًاa (distant) term.Say (O Muhammad, unto the disbelievers): I know not whether that which ye are promised is nigh, or if my Lord hath set a distant term for it.Say, “I do not know if what you are promised is near or my Lord has appointed a distant time for it.Say, "I do not know if what you are promised is near or if my Lord will grant for it a [long] period."Say: "I know not whether the (Punishment) which ye are promised is near, or whether my Lord will appoint for it a distant term. |
| 26 | عَٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ أَحَدًاʿālimuعالمعَٰلِمُ(The) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseen,falāفلافَلَاso notyuẓ'hiruيظهريُظْهِرُHe revealsʿalāعلىعَلَىٰfromghaybihiغيبهغَيْبِهِۦٓHis unseenaḥadanأحداأَحَدًا(to) anyone,(He is) the Knower of the Unseen, and He revealeth unto none His secret,[He is] the Knower of the unseen, He does not reveal His unseen to anyone,[He is] Knower of the unseen, and He does not disclose His [knowledge of the] unseen to anyone"He (alone) knows the Unseen, nor does He make any one acquainted with His Mysteries,- |
| 27 | إِلَّا مَنِ ٱرْتَضَىٰ مِن رَّسُولٖ فَإِنَّهُ يَسْلُكُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ رَصَدٗاillāإلاإِلَّاExceptmaniمنمَنِwhomir'taḍāارتضىٱرْتَضَىٰHe has approvedminمنمِنofrasūlinرسولرَّسُولٍa Messenger,fa-innahuفإنهفَإِنَّهُand indeed, Heyaslukuيسلكيَسْلُكُmakes to marchminمنمِنۢfrombayniبينبَيْنِbeforeyadayhiيديهيَدَيْهِhimwaminومنوَمِنْand fromkhalfihiخلفهخَلْفِهِۦbehind himraṣadanرصدارَصَدًاa guard,Save unto every messenger whom He hath chosen, and then He maketh a guard to go before him and a guard behind himexcept the messenger whom He chooses, then He appoints angel-guards before him and behind him[12]Except whom He has approved of messengers, and indeed, He sends before him [i.e., each messenger] and behind him observers[1775]"Except a messenger whom He has chosen: and then He makes a band of watchers march before him and behind him, |
| 28 | لِّيَعْلَمَ أَن قَدْ أَبْلَغُواْ رِسَٰلَٰتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَيْءٍ عَدَدَۢاliyaʿlamaليعلملِّيَعْلَمَThat He may make evidentanأنأَنthatqadقدقَدْindeed,ablaghūأبلغواأَبْلَغُواْthey have conveyedrisālātiرسالاترِسَٰلَٰتِ(the) Messagesrabbihimربهمرَبِّهِمْ(of) their Lord;wa-aḥāṭaوأحاطوَأَحَاطَand He has encompassedbimāبمابِمَاwhatladayhimلديهملَدَيْهِمْ(is) with themwa-aḥṣāوأحصىوَأَحْصَىٰand He takes accountkullaكلكُلَّ(of) allshayinشيءشَىْءٍthingsʿadadanعدداعَدَدًۢا(in) number."That He may know that they have indeed conveyed the messages of their Lord. He surroundeth all their doings, and He keepeth count of all things.to ensure[13] that the messengers fully conveyed the messages of their Lord. He encompasses in His knowledge all about them, and keeps count of all things.”That he [i.e., Muḥammad (ﷺ)] may know[1776] that they have conveyed the messages of their Lord; and He has encompassed whatever is with them and has enumerated all things in number."That He may know that they have (truly) brought and delivered the Messages of their Lord: and He surrounds (all the mysteries) that are with them, and takes account of every single thing." |
| ﮝ | |
| 1 | يَٰٓأَيُّهَا ٱلْمُزَّمِّلُyāayyuhāيا أيهايَٰٓأَيُّهَاO youl-muzamiluالمزملٱلْمُزَّمِّلُwho wraps himself!O thou wrapped up in thy raiment!O you the enwrapped one[1],O you who wraps himself [in clothing],[1778]O thou folded in garments! |
| 2 | قُمِ ٱلَّيْلَ إِلَّا قَلِيلٗاqumiقمقُمِStandal-laylaالليلٱلَّيْلَ(in) the night,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little,Keep vigil the night long, save a little -Stand up in prayer at night except a little,Arise [to pray] the night, except for a little -Stand (to prayer) by night, but not all night,- |
| 3 | نِّصْفَهُٓ أَوِ ٱنقُصْ مِنْهُ قَلِيلًاniṣ'fahuنصفهنِّصْفَهُٓHalf of it,awiأوأَوِorunquṣانقصٱنقُصْlessenmin'huمنهمِنْهُfrom itqalīlanقليلاقَلِيلًاa little,A half thereof, or abate a little thereofhalf of it, or a little less,Half of it - or subtract from it a littleHalf of it,- or a little less, |
| 4 | أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًاawأوأَوْOrzidزدزِدْaddʿalayhiعليهعَلَيْهِto it,warattiliورتلوَرَتِّلِand recitel-qur'ānaالقرآنٱلْقُرْءَانَthe Qurantartīlanترتيلاتَرْتِيلًا(with) measured rhythmic recitation.Or add (a little) thereto - and chant the Qur'an in measure,or a little more, and recite the Qur’an at a measured pace.Or add to it, and recite the Qur’ān with measured recitation.Or a little more; and recite the Qur'an in slow, measured rhythmic tones. |
| 5 | إِنَّا سَنُلْقِي عَلَيْكَ قَوْلٗا ثَقِيلًاinnāإناإِنَّاIndeed, Wesanul'qīسنلقيسَنُلْقِىwill castʿalaykaعليكعَلَيْكَupon youqawlanقولاقَوْلًاa Wordthaqīlanثقيلاثَقِيلًاheavy.For we shall charge thee with a word of weight.We will send down upon you a heavy Word[2].Indeed, We will cast upon you a heavy word.[1779]Soon shall We send down to thee a weighty Message. |
| 6 | إِنَّ نَاشِئَةَ ٱلَّيْلِ هِيَ أَشَدُّ وَطْـٔٗا وَأَقْوَمُ قِيلًاinnaإنإِنَّIndeed,nāshi-ataناشئةنَاشِئَةَ(the) risingal-layliالليلٱلَّيْلِ(at) the night,hiyaهيهِىَitashadduأشدأَشَدُّ(is) very hardwaṭanوطئاوَطْـًٔاand most potentwa-aqwamuوأقوموَأَقْوَمُand more suitableqīlanقيلاقِيلًا(for) Word.Lo! the vigil of the night is (a time) when impression is more keen and speech more certain.Indeed, worship at night is more effective[3] and more conducive to proper recitation[4].Indeed, the hours of the night are more effective for concurrence [of heart and tongue][1780] and more suitable for words.[1781]Truly the rising by night is most potent for governing (the soul), and most suitable for (framing) the Word (of Prayer and Praise). |
| 7 | إِنَّ لَكَ فِي ٱلنَّهَارِ سَبْحٗا طَوِيلٗاinnaإنإِنَّIndeed,lakaلكلَكَfor youfīفيفِىinl-nahāriالنهارٱلنَّهَارِthe daysabḥanسبحاسَبْحًا(is) occupationṭawīlanطويلاطَوِيلًاprolonged.Lo! thou hast by day a chain of business.In the daytime, you have plenty of time for your worldly matters.Indeed, for you by day is prolonged occupation.True, there is for thee by day prolonged occupation with ordinary duties: |
| 8 | وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلٗاwa-udh'kuriواذكروَٱذْكُرِAnd rememberis'maاسمٱسْمَ(the) namerabbikaربكرَبِّكَ(of) your Lordwatabattalوتبتلوَتَبَتَّلْand devote yourselfilayhiإليهإِلَيْهِto Himtabtīlanتبتيلاتَبْتِيلًا(with) devotion.So remember the name of thy Lord and devote thyself with a complete devotion -And remember the Name of your Lord, and devote yourself completely to Him.And remember the name of your Lord and devote yourself to Him with [complete] devotion.But keep in remembrance the name of thy Lord and devote thyself to Him whole-heartedly. |
| 9 | رَّبُّ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ لَآ إِلَٰهَ إِلَّا هُوَ فَٱتَّخِذْهُ وَكِيلٗاrabbuربرَّبُّ(The) Lordl-mashriqiالمشرقٱلْمَشْرِقِ(of) the eastwal-maghribiوالمغربوَٱلْمَغْرِبِand the west;lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,fa-ittakhidh'huفاتخذهفَٱتَّخِذْهُso take Himwakīlanوكيلاوَكِيلًا(as) Disposer of Affairs.Lord of the East and the West; there is no Allah save Him; so choose thou Him alone for thy defender -[He is] Lord of the east and the west; none has the right to be worshiped except Him, so take Him as the Disposer of your affairs[5].[He is] the Lord of the East and the West; there is no deity except Him, so take Him as Disposer of [your] affairs.[1782](He is) Lord of the East and the West: there is no god but He: take Him therefore for (thy) Disposer of Affairs. |
| 10 | وَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱهْجُرْهُمْ هَجْرٗا جَمِيلٗاwa-iṣ'birواصبروَٱصْبِرْAnd be patientʿalāعلىعَلَىٰovermāمامَاwhatyaqūlūnaيقولونيَقُولُونَthey say,wa-uh'jur'humواهجرهموَٱهْجُرْهُمْand avoid them,hajranهجراهَجْرًاan avoidancejamīlanجميلاجَمِيلًاgracious.And bear with patience what they utter, and part from them with a fair leave-taking.Bear patiently what they say, and avoid them in a gracious manner.And be patient over what they say and avoid them with gracious avoidance.And have patience with what they say, and leave them with noble (dignity). |
| 11 | وَذَرْنِي وَٱلْمُكَذِّبِينَ أُوْلِي ٱلنَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًاwadharnīوذرنيوَذَرْنِىAnd leave Mewal-mukadhibīnaوالمكذبينوَٱلْمُكَذِّبِينَand the deniers,ulīأوليأُوْلِىpossessorsl-naʿmatiالنعمةٱلنَّعْمَةِ(of) the ease,wamahhil'humومهلهموَمَهِّلْهُمْand allow them respite -qalīlanقليلاقَلِيلًاa little.Leave Me to deal with the deniers, lords of ease and comfort (in this life); and do thou respite them awhile.Leave to Me the deniers who are having a life of luxury, and bear with them for a little while.And leave Me with [the matter of] the deniers, those of ease [in life], and allow them respite a little.And leave Me (alone to deal with) those in possession of the good things of life, who (yet) deny the Truth; and bear with them for a little while. |
| 12 | إِنَّ لَدَيْنَآ أَنكَالٗا وَجَحِيمٗاinnaإنإِنَّIndeed,ladaynāلدينالَدَيْنَآwith Usankālanأنكالاأَنكَالًا(are) shackleswajaḥīmanوجحيماوَجَحِيمًاand burning fire,Lo! with Us are heavy fetters and a raging fire,Indeed, We have heavy shackles and a Blazing Fire,Indeed, with Us [for them] are shackles and burning fireWith Us are Fetters (to bind them), and a Fire (to burn them), |
| 13 | وَطَعَامٗا ذَا غُصَّةٖ وَعَذَابًا أَلِيمٗاwaṭaʿāmanوطعاماوَطَعَامًاAnd fooddhāذاذَاthatghuṣṣatinغصةغُصَّةٍchokeswaʿadhābanوعذاباوَعَذَابًاand a punishmentalīmanأليماأَلِيمًاpainful.And food which choketh (the partaker), and a painful doomand food that chokes, and a painful punishment,And food that chokes and a painful punishment -And a Food that chokes, and a Penalty Grievous. |
| 14 | يَوْمَ تَرْجُفُ ٱلْأَرْضُ وَٱلْجِبَالُ وَكَانَتِ ٱلْجِبَالُ كَثِيبٗا مَّهِيلًاyawmaيوميَوْمَ(On the) Daytarjufuترجفتَرْجُفُwill quakel-arḍuالأرضٱلْأَرْضُthe earthwal-jibāluوالجبالوَٱلْجِبَالُand the mountains,wakānatiوكانتوَكَانَتِand will becomel-jibāluالجبالٱلْجِبَالُthe mountainskathībanكثيباكَثِيبًاa heap of sandmahīlanمهيلامَّهِيلًاpouring down.On the day when the earth and the hills rock, and the hills become a heap of running sand.on the Day when the earth and the mountains will convulse, and the mountains will be like dunes of loose sand.On the Day the earth and the mountains will convulse and the mountains will become a heap of sand pouring down.One Day the earth and the mountains will be in violent commotion. And the mountains will be as a heap of sand poured out and flowing down. |
| 15 | إِنَّآ أَرْسَلْنَآ إِلَيْكُمْ رَسُولٗا شَٰهِدًا عَلَيْكُمْ كَمَآ أَرْسَلْنَآ إِلَىٰ فِرْعَوْنَ رَسُولٗاinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَآ[We] have sentilaykumإليكمإِلَيْكُمْto yourasūlanرسولارَسُولًاa Messengershāhidanشاهداشَٰهِدًا(as) a witnessʿalaykumعليكمعَلَيْكُمْupon you,kamāكماكَمَآasarsalnāأرسلناأَرْسَلْنَآWe sentilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunrasūlanرسولارَسُولًاa Messenger.Lo! We have sent unto you a messenger as witness against you, even as We sent unto Pharaoh a messenger.Indeed, We have sent to you a Messenger to be a witness over you, just as We sent to Pharaoh a messenger.Indeed, We have sent to you a Messenger as a witness upon you just as We sent to Pharaoh a messenger.We have sent to you, (O men!) a messenger, to be a witness concerning you, even as We sent a messenger to Pharaoh. |
| 16 | فَعَصَىٰ فِرْعَوْنُ ٱلرَّسُولَ فَأَخَذْنَٰهُ أَخْذٗا وَبِيلٗاfaʿaṣāفعصىفَعَصَىٰBut disobeyedfir'ʿawnuفرعونفِرْعَوْنُFiraunl-rasūlaالرسولٱلرَّسُولَthe Messenger,fa-akhadhnāhuفأخذناهفَأَخَذْنَٰهُso We seized himakhdhanأخذاأَخْذًا(with) a seizurewabīlanوبيلاوَبِيلًاruinous.But Pharaoh rebelled against the messenger, whereupon We seized him with no gentle grip.But Pharaoh disobeyed the messenger, so We seized him with a severe punishment.But Pharaoh disobeyed the messenger, so We seized him with a ruinous seizure.But Pharaoh disobeyed the messenger; so We seized him with a heavy Punishment. |
| 17 | فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمٗا يَجْعَلُ ٱلْوِلْدَٰنَ شِيبًاfakayfaفكيففَكَيْفَThen howtattaqūnaتتقونتَتَّقُونَwill you guard yourselves,inإنإِنifkafartumكفرتمكَفَرْتُمْyou disbelieve,yawmanيومايَوْمًاa Dayyajʿaluيجعليَجْعَلُ(that) will makel-wil'dānaالولدانٱلْوِلْدَٰنَthe childrenshībanشيباشِيبًاgray-haired?Then how, if ye disbelieve, will ye protect yourselves upon the day which will turn children grey,If you disbelieve, then how will you protect yourselves against a Day that will turn children’s hair gray?Then how can you fear, if you disbelieve, a Day that will make the children white-haired?[1783]Then how shall ye, if ye deny (Allah), guard yourselves against a Day that will make children hoary-headed?- |
| 18 | ٱلسَّمَآءُ مُنفَطِرُۢ بِهِۦۚ كَانَ وَعْدُهُ مَفْعُولًاal-samāuالسماءٱلسَّمَآءُThe heavenmunfaṭirunمنفطرمُنفَطِرٌۢ(will) break apartbihiبهبِهِۦtherefrom,kānaكانكَانَiswaʿduhuوعدهوَعْدُهُHis Promisemafʿūlanمفعولامَفْعُولًاto be fulfilled.The very heaven being then rent asunder. His promise is to be fulfilled.It will cause the sky to break asunder[6]. His promise will certainly be fulfilled.The heaven will break apart therefrom;[1784] ever is His promise fulfilled.Whereon the sky will be cleft asunder? His Promise needs must be accomplished. |
| 19 | إِنَّ هَٰذِهِۦ تَذْكِرَةَۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًاinnaإنإِنَّIndeed,hādhihiهذههَٰذِهِۦthistadhkiratunتذكرةتَذْكِرَةٌ(is) a Reminder,famanفمنفَمَنthen whoevershāaشاءشَآءَwillsittakhadhaاتخذٱتَّخَذَ(let him) takeilāإلىإِلَىٰtorabbihiربهرَبِّهِۦhis Lordsabīlanسبيلاسَبِيلًاa way.Lo! This is a Reminder. Let him who will, then, choose a way unto his Lord.Indeed, this is a reminder; so whoever wills may take a way to his Lord.Indeed, this is a reminder, so whoever wills may take to his Lord a way.Verily this is an Admonition: therefore, whoso will, let him take a (straight) path to his Lord! |
| 20 | ۞ إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَيِ ٱلَّيْلِ وَنِصْفَهُ وَثُلُثَهُ وَطَآئِفَةَ مِّنَ ٱلَّذِينَ مَعَكَۚ وَٱللَّهُ يُقَدِّرُ ٱلَّيْلَ وَٱلنَّهَارَۚ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْۖ فَٱقْرَءُواْ مَا تَيَسَّرَ مِنَ ٱلْقُرْءَانِۚ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ وَءَاخَرُونَ يَضْرِبُونَ فِي ٱلْأَرْضِ يَبْتَغُونَ مِن فَضْلِ ٱللَّهِ وَءَاخَرُونَ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِۖ فَٱقْرَءُواْ مَا تَيَسَّرَ مِنْهُۚ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَقْرِضُواْ ٱللَّهَ قَرْضًا حَسَنٗاۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنْ خَيْرٖ تَجِدُوهُ عِندَ ٱللَّهِ هُوَ خَيْرٗا وَأَعْظَمَ أَجْرٗاۚ وَٱسْتَغْفِرُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمُۢinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordyaʿlamuيعلميَعْلَمُknowsannakaأنكأَنَّكَthat youtaqūmuتقومتَقُومُstandadnāأدنىأَدْنَىٰ(a little) lessminمنمِنthanthuluthayiثلثيثُلُثَىِtwo-thirdsal-layliالليلٱلَّيْلِ(of) the night,waniṣ'fahuونصفهوَنِصْفَهُand half of itwathuluthahuوثلثهوَثُلُثَهُand a third of itwaṭāifatunوطائفةوَطَآئِفَةٌand (so do) a groupminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whomaʿakaمعكمَعَكَ(are) with you.wal-lahuواللهوَٱللَّهُAnd Allahyuqaddiruيقدريُقَدِّرُdeterminesal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day.ʿalimaعلمعَلِمَHe knowsanأنأَنthatlanلنلَّنnottuḥ'ṣūhuتحصوهتُحْصُوهُyou count it,fatābaفتابفَتَابَso He has turnedʿalaykumعليكمعَلَيْكُمْto you,fa-iq'raūفاقرءوافَٱقْرَءُواْso recitemāمامَاwhattayassaraتيسرتَيَسَّرَis easyminaمنمِنَofl-qur'āniالقرآنٱلْقُرْءَانِthe Quran.ʿalimaعلمعَلِمَHe knowsanأنأَنthatsayakūnuسيكونسَيَكُونُthere will beminkumمنكممِنكُمamong youmarḍāمرضىمَّرْضَىٰsickwaākharūnaوآخرونوَءَاخَرُونَand othersyaḍribūnaيضربونيَضْرِبُونَtravelingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landyabtaghūnaيبتغونيَبْتَغُونَseekingminمنمِنoffaḍliفضلفَضْلِ(the) Bountyl-lahiاللهٱللَّهِ(of) Allah,waākharūnaوآخرونوَءَاخَرُونَand othersyuqātilūnaيقاتلونيُقَٰتِلُونَfightingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.fa-iq'raūفاقرءوافَٱقْرَءُواْSo recitemāمامَاwhattayassaraتيسرتَيَسَّرَis easymin'huمنهمِنْهُof it,wa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakahwa-aqriḍūوأقرضواوَأَقْرِضُواْand loanl-lahaاللهٱللَّهَAllahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodly.wamāوماوَمَاAnd whatevertuqaddimūتقدمواتُقَدِّمُواْyou send forthli-anfusikumلأنفسكملِأَنفُسِكُمfor yourselvesminمنمِّنْofkhayrinخيرخَيْرٍgood,tajidūhuتجدوهتَجِدُوهُyou will find itʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah.huwaهوهُوَItkhayranخيراخَيْرًا(will be) betterwa-aʿẓamaوأعظموَأَعْظَمَand greaterajranأجراأَجْرًا(in) reward.wa-is'taghfirūواستغفرواوَٱسْتَغْفِرُواْAnd seek forgivenessl-lahaاللهٱللَّهَ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌۢMost Merciful.Lo! thy Lord knoweth how thou keepest vigil sometimes nearly two-thirds of the night, or (sometimes) half or a third thereof, as do a party of those with thee. Allah measureth the night and the day. He knoweth that ye count it not, and turneth unto you in mercy. Recite, then, of the Qur'an that which is easy for you. He knoweth that there are sick folk among you, while others travel in the land in search of Allah's bounty, and others (still) are fighting for the cause of Allah. So recite of it that which is easy (for you), and establish worship and pay the poor-due, and (so) lend unto Allah a goodly loan. Whatsoever good ye send before you for your souls, ye will find it with Allah, better and greater in the recompense. And seek forgiveness of Allah. Lo! Allah is Forgiving, Merciful.Indeed, your Lord knows that you [O Prophet] stand up in prayer for nearly two-thirds of the night, or half of it, or one-third of it, as do others among your companions. Allah determines the night and the day; He knows that you [Muslims] cannot keep an accurate count of it, so He pardoned you[7]. Recite then as much of the Qur’an as is easy for you [in the night prayers]. He knows that there are some among you who will be ill, and others traveling in the land, seeking the grace of Allah, and others fighting in Allah’s way. So recite as much of it as is easy for you; establish prayer and give zakah; and lend to Allah a goodly loan[8]. Whatever good you send forth for yourselves, you will find it with Allah, much better in condition and much greater in reward[9]. And seek forgiveness of Allah, for indeed Allah is All-Forgiving, Most-Merciful.Indeed, your Lord knows, [O Muḥammad], that you stand [in prayer] almost two thirds of the night or half of it or a third of it, and [so do] a group of those with you. And Allāh determines [the extent of] the night and the day. He has known that you [Muslims] will not be able to do it[1785] and has turned to you in forgiveness, so recite what is easy [for you] of the Qur’ān. He has known that there will be among you those who are ill and others traveling throughout the land seeking [something] of the bounty of Allāh and others fighting for the cause of Allāh. So recite what is easy from it and establish prayer and give zakāh and loan Allāh a goodly loan.[1786] And whatever good you put forward for yourselves - you will find it with Allāh. It is better and greater in reward. And seek forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count thereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur'an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others travelling through the land, seeking of Allah's bounty; yet others fighting in Allah's Cause, read ye, therefore, as much of the Qur'an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls ye shall find it in Allah's Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah: for Allah is Oft-Forgiving, Most Merciful. |
| ﮟ | |
| 1 | يَٰٓأَيُّهَا ٱلْمُدَّثِّرُyāayyuhāيا أيهايَٰٓأَيُّهَاO youl-mudathiruالمدثرٱلْمُدَّثِّرُwho covers himself!O thou enveloped in thy cloak,O you covered [in your cloak][1],O you who covers himself [with a garment],[1788]O thou wrapped up (in the mantle)! |
| 2 | قُمْ فَأَنذِرْqumقمقُمْStand upfa-andhirفأنذرفَأَنذِرْand warn,Arise and warn!arise and warn,Arise and warnArise and deliver thy warning! |
| 3 | وَرَبَّكَ فَكَبِّرْwarabbakaوربكوَرَبَّكَAnd your Lordfakabbirفكبرفَكَبِّرْmagnify,Thy Lord magnify,and proclaim the greatness of your Lord,And your Lord glorifyAnd thy Lord do thou magnify! |
| 4 | وَثِيَابَكَ فَطَهِّرْwathiyābakaوثيابكوَثِيَابَكَAnd your clothingfaṭahhirفطهرفَطَهِّرْpurify,Thy raiment purify,and purify your garments,And your clothing purifyAnd thy garments keep free from stain! |
| 5 | وَٱلرُّجْزَ فَٱهْجُرْwal-ruj'zaوالرجزوَٱلرُّجْزَAnd uncleanlinessfa-uh'jurفاهجرفَٱهْجُرْavoid,Pollution shun!and shun idol worshiping[2],And uncleanliness[1789] avoidAnd all abomination shun! |
| 6 | وَلَا تَمْنُن تَسْتَكْثِرُwalāولاوَلَاAnd (do) nottamnunتمننتَمْنُنconfer favortastakthiruتستكثرتَسْتَكْثِرُ(to) acquire more,And show not favour, seeking wordly gain!and do not do a favor for a greater return[3],And do not confer favor to acquire more[1790]Nor expect, in giving, any increase (for thyself)! |
| 7 | وَلِرَبِّكَ فَٱصْبِرْwalirabbikaولربكوَلِرَبِّكَAnd for your Lordfa-iṣ'birفاصبرفَٱصْبِرْbe patient.For the sake of thy Lord, be patient!and be patient for the sake of your Lord.But for your Lord be patient.But, for thy Lord's (Cause), be patient and constant! |
| 8 | فَإِذَا نُقِرَ فِي ٱلنَّاقُورِfa-idhāفإذافَإِذَاThen whennuqiraنقرنُقِرَis blownfīفيفِىinl-nāqūriالناقورٱلنَّاقُورِthe trumpet,For when the trumpet shall sound,When the Trumpet is sounded[4],And when the trumpet is blown,Finally, when the Trumpet is sounded, |
| 9 | فَذَٰلِكَ يَوْمَئِذٖ يَوْمٌ عَسِيرٌfadhālikaفذلكفَذَٰلِكَThatyawma-idhinيومئذيَوْمَئِذٍDay,yawmunيوميَوْمٌ(will be) a Dayʿasīrunعسيرعَسِيرٌdifficult,Surely that day will be a day of anguish,that Day will be a difficult day,That Day will be a difficult dayThat will be- that Day - a Day of Distress,- |
| 10 | عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٖʿalāعلىعَلَىForl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers -ghayruغيرغَيْرُnotyasīrinيسيريَسِيرٍeasy.Not of ease, for disbelievers.not easy for the disbelievers.For the disbelievers - not easy.Far from easy for those without Faith. |
| 11 | ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدٗاdharnīذرنيذَرْنِىLeave Mewamanومنوَمَنْand whomkhalaqtuخلقتخَلَقْتُI createdwaḥīdanوحيداوَحِيدًاalone,Leave Me (to deal) with him whom I created lonely,Leave me to deal with the one whom I created lonely[5],Leave Me with the one I created alone[1791]Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone!- |
| 12 | وَجَعَلْتُ لَهُ مَالٗا مَّمْدُودٗاwajaʿaltuوجعلتوَجَعَلْتُAnd I grantedlahuلهلَهُto himmālanمالامَالًاwealthmamdūdanممدودامَّمْدُودًاextensive,And then bestowed upon him ample means,and gave him abundant wealth,And to whom I granted extensive wealthTo whom I granted resources in abundance, |
| 13 | وَبَنِينَ شُهُودٗاwabanīnaوبنينوَبَنِينَAnd childrenshuhūdanشهوداشُهُودًاpresent,And sons abiding in his presenceand sons by his side,And children present [with him]And sons to be by his side!- |
| 14 | وَمَهَّدتُّ لَهُ تَمْهِيدٗاwamahhadttuومهدتوَمَهَّدتُّAnd I spreadlahuلهلَهُfor him,tamhīdanتمهيداتَمْهِيدًاease.And made (life) smooth for him.and gave him a life of comfort and power,And spread [everything] before him, easing [his life].To whom I made (life) smooth and comfortable! |
| 15 | ثُمَّ يَطْمَعُ أَنْ أَزِيدَthummaثمثُمَّThenyaṭmaʿuيطمعيَطْمَعُhe desiresanأنأَنْthatazīdaأزيدأَزِيدَI (should) add more.Yet he desireth that I should give more.yet he aspires that I should give him more.Then he desires that I should add more.Yet is he greedy-that I should add (yet more);- |
| 16 | كَلَّآۖ إِنَّهُ كَانَ لِأٓيَٰتِنَا عَنِيدٗاkallāكلاكَلَّآBy no means!innahuإنهإِنَّهُIndeed, hekānaكانكَانَhas beenliāyātināلآياتنالِءَايَٰتِنَاto Our Versesʿanīdanعنيداعَنِيدًاstubborn.Nay! For lo! he hath been stubborn to Our revelations.By no means! For he has been stubborn against Our verses.No! Indeed, he has been toward Our verses obstinate.By no means! For to Our Signs he has been refractory! |
| 17 | سَأُرْهِقُهُ صَعُودًاsa-ur'hiquhuسأرهقهسَأُرْهِقُهُSoon I will cover Himṣaʿūdanصعوداصَعُودًا(with) a laborious punishment.On him I shall impose a fearful doom.I will subject him to an unbearable punishment.I will cover him with arduous torment.Soon will I visit him with a mount of calamities! |
| 18 | إِنَّهُ فَكَّرَ وَقَدَّرَinnahuإنهإِنَّهُIndeed, hefakkaraفكرفَكَّرَthoughtwaqaddaraوقدروَقَدَّرَand plotted.For lo! he did consider; then he planned -For he reflected and plotted [against the Qur’an][6].Indeed, he thought and deliberated.[1792]For he thought and he plotted;- |
| 19 | فَقُتِلَ كَيْفَ قَدَّرَfaqutilaفقتلفَقُتِلَSo may he be destroyed,kayfaكيفكَيْفَhowqaddaraقدرقَدَّرَhe plotted!(Self-)destroyed is he, how he planned!May he perish, how he plotted!So may he be destroyed [for] how he deliberated.And woe to him! How he plotted!- |
| 20 | ثُمَّ قُتِلَ كَيْفَ قَدَّرَthummaثمثُمَّThenqutilaقتلقُتِلَmay he be destroyed,kayfaكيفكَيْفَhowqaddaraقدرقَدَّرَhe plotted!Again (self-)destroyed is he, how he planned! -Again, may he perish, how he plotted!Then may he be destroyed [for] how he deliberated.Yea, Woe to him; How he plotted!- |
| 21 | ثُمَّ نَظَرَthummaثمثُمَّThennaẓaraنظرنَظَرَhe looked;Then looked he,Then he looked around,Then he considered [again];Then he looked round; |
| 22 | ثُمَّ عَبَسَ وَبَسَرَthummaثمثُمَّThenʿabasaعبسعَبَسَhe frownedwabasaraوبسروَبَسَرَand scowled;Then frowned he and showed displeasure.then he frowned and scowled,Then he frowned and scowled;Then he frowned and he scowled; |
| 23 | ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَthummaثمثُمَّThenadbaraأدبرأَدْبَرَhe turned backwa-is'takbaraواستكبروَٱسْتَكْبَرَand was proud,Then turned he away in pridethen turned away with arrogance,Then he turned back and was arrogantThen he turned back and was haughty; |
| 24 | فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرَ يُؤْثَرُfaqālaفقالفَقَالَThen he said,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌmagicyu'tharuيؤثريُؤْثَرُimitated.And said: This is naught else than magic from of old;then said, “This is nothing but magic from the past.And said, "This is not but magic imitated [from others].Then said he: "This is nothing but magic, derived from of old; |
| 25 | إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِinإنإِنْNothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutqawluقولقَوْلُ(the) wordl-bashariالبشرٱلْبَشَرِ(of) a human being."This is naught else than speech of mortal man.This is nothing but the words of a man.”This is not but the word of a human being.""This is nothing but the word of a mortal!" |
| 26 | سَأُصْلِيهِ سَقَرَsa-uṣ'līhiسأصليهسَأُصْلِيهِSoon I will drive himsaqaraسقرسَقَرَ(into) Hell.Him shall I fling unto the burning.Soon I will make him burn in the Scorching Fire[7].I will drive him into Saqar.[1793]Soon will I cast him into Hell-Fire! |
| 27 | وَمَآ أَدْرَىٰكَ مَا سَقَرُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatsaqaruسقرسَقَرُ(is) Hell?- Ah, what will convey unto thee what that burning is! -How do you know what Scorching Fire is?And what can make you know what is Saqar?And what will explain to thee what Hell-Fire is? |
| 28 | لَا تُبْقِي وَلَا تَذَرُlāلالَاNottub'qīتبقيتُبْقِىit lets remainwalāولاوَلَاand nottadharuتذرتَذَرُit leaves,It leaveth naught; it spareth naughtIt leaves nothing and spares no one,It lets nothing remain and leaves nothing [unburned],Naught doth it permit to endure, and naught doth it leave alone!- |
| 29 | لَوَّاحَةَ لِّلْبَشَرِlawwāḥatunلواحةلَوَّاحَةٌScorchinglil'bashariللبشرلِّلْبَشَرِthe human (skin).It shrivelleth the man.scorching the skin.Altering [i.e., blackening] the skins.Darkening and changing the colour of man! |
| 30 | عَلَيْهَا تِسْعَةَ عَشَرَʿalayhāعليهاعَلَيْهَاOver ittis'ʿataتسعةتِسْعَةَ(are) nine-ʿasharaعشرعَشَرَ-teen.Above it are nineteen.It is overseen by nineteen [angels].Over it are nineteen [angels].Over it are Nineteen. |
| 31 | وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةٗۖ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةٗ لِّلَّذِينَ كَفَرُواْ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنٗا وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِي مَن يَشَآءُۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكْرَىٰ لِلْبَشَرِwamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَآWe have madeaṣḥābaأصحابأَصْحَٰبَkeepersl-nāriالنارٱلنَّارِ(of) the FireillāإلاإِلَّاexceptmalāikatanملائكةمَلَٰٓئِكَةًAngels.wamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe have madeʿiddatahumعدتهمعِدَّتَهُمْtheir numberillāإلاإِلَّاexceptfit'natanفتنةفِتْنَةً(as) a triallilladhīnaللذينلِّلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve -liyastayqinaليستيقنلِيَسْتَيْقِنَthat may be certainalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Scripturewayazdādaويزدادوَيَزْدَادَand may increasealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieveīmānanإيماناإِيمَٰنًا(in) faith,walāولاوَلَاand notyartābaيرتابيَرْتَابَmay doubtalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Scripturewal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers,waliyaqūlaوليقولوَلِيَقُولَand that may sayalladhīnaالذينٱلَّذِينَthosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseasewal-kāfirūnaوالكافرونوَٱلْكَٰفِرُونَand the disbelieversmādhāماذامَاذَآ"Whatarādaأرادأَرَادَ(does) intendl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاby thismathalanمثلامَثَلًاexample?"kadhālikaكذلككَذَٰلِكَThusyuḍilluيضليُضِلُّdoes let go astrayl-lahuاللهٱللَّهُAllahmanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wamāوماوَمَاAnd noneyaʿlamuيعلميَعْلَمُknowsjunūdaجنودجُنُودَ(the) hostsrabbikaربكرَبِّكَ(of) your LordillāإلاإِلَّاexcepthuwaهوهُوَHim.wamāوماوَمَاAnd nothiyaهيهِىَitillāإلاإِلَّا(is) butdhik'rāذكرىذِكْرَىٰa reminderlil'bashariللبشرلِلْبَشَرِto (the) human beings.We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.We have only appointed angels as keepers of the Fire, and We have only made their number as a test for the disbelievers[8], so that those who were given the Scripture may have certainty and the believers may increase in faith; and neither those who were given the Scripture nor the believers may have any doubts; and so that those [hypocrites] in whose hearts is sickness and the disbelievers may say, “What does Allah mean by this number?” Thus Allah causes to stray whom He wills and guides whom He wills, and none knows the soldiers of your Lord but He. This is but a reminder to mankind.And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind. |
| 32 | كَلَّا وَٱلْقَمَرِkallāكلاكَلَّاNay!wal-qamariوالقمروَٱلْقَمَرِBy the moon,Nay, by the MoonNo indeed! By the moon,No! By the moonNay, verily: By the Moon, |
| 33 | وَٱلَّيْلِ إِذْ أَدْبَرَwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhإذإِذْwhenadbaraأدبرأَدْبَرَit departs,And the night when it withdrawethand by the night when it departs,And [by] the night when it departsAnd by the Night as it retreateth, |
| 34 | وَٱلصُّبْحِ إِذَآ أَسْفَرَwal-ṣub'ḥiوالصبحوَٱلصُّبْحِAnd the morningidhāإذاإِذَآwhenasfaraأسفرأَسْفَرَit brightens,And the dawn when it shineth forth,and by the dawn when it brightens,And [by] the morning when it brightens,And by the Dawn as it shineth forth,- |
| 35 | إِنَّهَا لَإِحْدَى ٱلْكُبَرِinnahāإنهاإِنَّهَاIndeed, itla-iḥ'dāلإحدىلَإِحْدَى(is) surely onel-kubariالكبرٱلْكُبَرِ(of) the greatest,Lo! this is one of the greatest (portents)Hellfire is indeed one of the greatest matters,Indeed, it [i.e., the Fire] is of the greatest [afflictions]This is but one of the mighty (portents), |
| 36 | نَذِيرٗا لِّلْبَشَرِnadhīranنذيرانَذِيرًاA warninglil'bashariللبشرلِّلْبَشَرِto (the) human being,As a warning unto men,a warning to mankind,As a warning to humanity -A warning to mankind,- |
| 37 | لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَlimanلمنلِمَنTo whoevershāaشاءشَآءَwillsminkumمنكممِنكُمْamong youanأنأَنtoyataqaddamaيتقدميَتَقَدَّمَproceedawأوأَوْoryata-akharaيتأخريَتَأَخَّرَstay behind.Unto him of you who will advance or hang back.to whoever among you chooses to advance or regress.To whoever wills among you to proceed[1794] or stay behind.To any of you that chooses to press forward, or to follow behind;- |
| 38 | كُلُّ نَفْسِۭ بِمَا كَسَبَتْ رَهِينَةٌkulluكلكُلُّEverynafsinنفسنَفْسٍۭsoul,bimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit has earned,rahīnatunرهينةرَهِينَةٌ(is) pledged,Every soul is a pledge for its own deeds;Every soul is held in pledge[9] for its deeds,Every soul, for what it has earned, will be retained[1795]Every soul will be (held) in pledge for its deeds. |
| 39 | إِلَّآ أَصْحَٰبَ ٱلْيَمِينِillāإلاإِلَّآExceptaṣḥābaأصحابأَصْحَٰبَ(the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,Save those who will stand on the right hand.except the People of the Right[10],Except the companions of the right,[1796].Except the Companions of the Right Hand. |
| 40 | فِي جَنَّٰتٖ يَتَسَآءَلُونَfīفيفِىInjannātinجناتجَنَّٰتٍGardens,yatasāalūnaيتساءلونيَتَسَآءَلُونَasking each other,In gardens they will ask one anotherwho will be in gardens, asking one another[Who will be] in gardens, questioning each other(They will be) in Gardens (of Delight): they will question each other, |
| 41 | عَنِ ٱلْمُجْرِمِينَʿaniعنعَنِAboutl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals,Concerning the guilty:about the wicked:About the criminals,And (ask) of the Sinners: |
| 42 | مَا سَلَكَكُمْ فِي سَقَرَmāمامَا"Whatsalakakumسلككمسَلَكَكُمْled youfīفيفِىintosaqaraسقرسَقَرَHell?"What hath brought you to this burning?“What brought you to Hell?”[And asking them], "What put you into Saqar?""What led you into Hell Fire?" |
| 43 | قَالُواْ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَqālūقالواقَالُواْThey will say,lamلملَمْ"Notnakuنكنَكُwe wereminaمنمِنَofl-muṣalīnaالمصلينٱلْمُصَلِّينَthose who prayed,They will answer: We were not of those who prayedThey will say, “We were not among those who prayed,They will say, "We were not of those who prayed,They will say: "We were not of those who prayed; |
| 44 | وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَwalamولموَلَمْAnd notnakuنكنَكُwe used tonuṭ'ʿimuنطعمنُطْعِمُfeedl-mis'kīnaالمسكينٱلْمِسْكِينَthe poor,Nor did we feed the wretched.nor did we feed the poor,Nor did we used to feed the poor."Nor were we of those who fed the indigent; |
| 45 | وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَwakunnāوكناوَكُنَّاAnd we used tonakhūḍuنخوضنَخُوضُindulge in vain talkmaʿaمعمَعَwithl-khāiḍīnaالخائضينٱلْخَآئِضِينَthe vain talkers,We used to wade (in vain dispute) with (all) waders,and we indulged in falsehood along with those who indulged in it,And we used to enter into vain discourse with those who engaged [in it],"But we used to talk vanities with vain talkers; |
| 46 | وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِwakunnāوكناوَكُنَّاAnd we used tonukadhibuنكذبنُكَذِّبُdenybiyawmiبيومبِيَوْمِ(the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment,And we used to deny the Day of Judgment,and we denied the Day of Judgment,And we used to deny the Day of Recompense"And we used to deny the Day of Judgment, |
| 47 | حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُḥattāحتىحَتَّىٰٓUntil,atānāأتاناأَتَىٰنَاcame to usl-yaqīnuاليقينٱلْيَقِينُthe certainty."Till the Inevitable came unto us.until the certainty [of death] came to us.”Until there came to us the certainty [i.e., death].""Until there came to us (the Hour) that is certain." |
| 48 | فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَfamāفمافَمَاThen nottanfaʿuhumتنفعهمتَنفَعُهُمْwill benefit themshafāʿatuشفاعةشَفَٰعَةُintercessionl-shāfiʿīnaالشافعينٱلشَّٰفِعِينَ(of) the intercessors.The mediation of no mediators will avail them then.So the intercession of intercessors will not benefit them.So there will not benefit them the intercession of [any] intercessors.Then will no intercession of (any) intercessors profit them. |
| 49 | فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَfamāفمافَمَاThen whatlahumلهملَهُمْ(is) for them,ʿaniعنعَنِ(that) froml-tadhkiratiالتذكرةٱلتَّذْكِرَةِthe Remindermuʿ'riḍīnaمعرضينمُعْرِضِينَthey (are) turning awayWhy now turn they away from the Admonishment,Then what is the matter with them that they turn away from the Reminder,Then what is [the matter] with them that they are, from the reminder, turning awayThen what is the matter with them that they turn away from admonition?- |
| 50 | كَأَنَّهُمْ حُمُرَ مُّسْتَنفِرَةَka-annahumكأنهمكَأَنَّهُمْAs if they (were)ḥumurunحمرحُمُرٌdonkeysmus'tanfiratunمستنفرةمُّسْتَنفِرَةٌfrightened,As they were frightened assesas if they were terrified wild asses,As if they were alarmed donkeysAs if they were affrighted asses, |
| 51 | فَرَّتْ مِن قَسْوَرَةِۭfarratفرتفَرَّتْFleeingminمنمِنfromqaswaratinقسورةقَسْوَرَةٍۭa lion?Fleeing from a lion?fleeing from a lion?Fleeing from a lion?Fleeing from a lion! |
| 52 | بَلْ يُرِيدُ كُلُّ ٱمْرِيٕٖ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفٗا مُّنَشَّرَةٗbalبلبَلْNay!yurīduيريديُرِيدُDesireskulluكلكُلُّeveryim'ri-inامرئٱمْرِئٍpersonmin'humمنهممِّنْهُمْof themanأنأَنthatyu'tāيؤتىيُؤْتَىٰhe may be givenṣuḥufanصحفاصُحُفًاpagesmunasharatanمنشرةمُّنَشَّرَةًspread out.Nay, but everyone of them desireth that he should be given open pages (from Allah).In fact, each one of them desires that open [divine] letters be sent to each of them[11].Rather, every person among them desires that he[1797] would be given scriptures spread about.[1798]Forsooth, each one of them wants to be given scrolls (of revelation) spread out! |
| 53 | كَلَّاۖ بَل لَّا يَخَافُونَ ٱلْأٓخِرَةَkallāكلاكَلَّاNay!balبلبَلButlāلالَّاnotyakhāfūnaيخافونيَخَافُونَthey fearl-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter.Nay, verily. They fear not the Hereafter.By no means! They rather do not fear the Hereafter.No! But they do not fear the Hereafter.By no means! But they fear not the Hereafter, |
| 54 | كَلَّآ إِنَّهُ تَذْكِرَةَkallāكلاكَلَّآNay!innahuإنهإِنَّهُIndeed, ittadhkiratunتذكرةتَذْكِرَةٌ(is) a Reminder.Nay, verily. Lo! this is an Admonishment.No indeed! This [Qur’an] is a reminder.No! Indeed, it [i.e., the Qur’ān] is a reminderNay, this surely is an admonition: |
| 55 | فَمَن شَآءَ ذَكَرَهُfamanفمنفَمَنSo whoevershāaشاءشَآءَwills,dhakarahuذكرهذَكَرَهُ(may) pay heed to it.So whosoever will may heed.So whoever wills may take heed.Then whoever wills will remember it.Let any who will, keep it in remembrance! |
| 56 | وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِwamāوماوَمَاAnd notyadhkurūnaيذكرونيَذْكُرُونَwill pay heedillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah.huwaهوهُوَHeahluأهلأَهْلُ(is) worthyl-taqwāالتقوىٱلتَّقْوَىٰto be feared,wa-ahluوأهلوَأَهْلُand worthyl-maghfiratiالمغفرةٱلْمَغْفِرَةِto forgive.And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.But they will not take heed unless Allah so wills. He is most worthy to be feared and most worthy to forgive.And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness. |
| ﮠ | |
| 1 | لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِlāلالَآNay!uq'simuأقسمأُقْسِمُI swearbiyawmiبيومبِيَوْمِby (the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.Nay, I swear by the Day of Resurrection;I swear by the Day of Resurrection,I swear by the Day of ResurrectionI do call to witness the Resurrection Day; |
| 2 | وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِwalāولاوَلَآAnd nay!uq'simuأقسمأُقْسِمُI swearbil-nafsiبالنفسبِٱلنَّفْسِby the soull-lawāmatiاللوامةٱللَّوَّامَةِself-accusing.Nay, I swear by the accusing soul (that this Scripture is true).and I swear by the self-reproaching soul[1]!And I swear by the reproaching soul[1800] [to the certainty of resurrection].And I do call to witness the self-reproaching spirit: (Eschew Evil). |
| 3 | أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُayaḥsabuأيحسبأَيَحْسَبُDoes thinkl-insānuالإنسانٱلْإِنسَٰنُ[the] manallanألنأَلَّنthat notnajmaʿaنجمعنَّجْمَعَWe will assembleʿiẓāmahuعظامهعِظَامَهُhis bones?Thinketh man that We shall not assemble his bones?Does man think that We cannot reassemble his bones?Does man think that We will not assemble his bones?Does man think that We cannot assemble his bones? |
| 4 | بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُbalāبلىبَلَىٰNay!qādirīnaقادرينقَٰدِرِينَ(We are) AbleʿalāعلىعَلَىٰٓonanأنأَنthatnusawwiyaنسوينُّسَوِّىَWe can restorebanānahuبنانهبَنَانَهُhis fingertips.Yea, verily. We are Able to restore his very fingers!In fact, We are able to restore even his very fingertips.Yes. [We are] Able [even] to proportion his fingertips.Nay, We are able to put together in perfect order the very tips of his fingers. |
| 5 | بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُbalبلبَلْNay!yurīduيريديُرِيدُDesiresl-insānuالإنسانٱلْإِنسَٰنُ[the] manliyafjuraليفجرلِيَفْجُرَto give (the) lieamāmahuأمامهأَمَامَهُ(to) what is before him.But man would fain deny what is before him.But man desires to persist in sin[2],But man desires to continue in sin.[1801]But man wishes to do wrong (even) in the time in front of him. |
| 6 | يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِyasaluيسأليَسْـَٔلُHe asks,ayyānaأيانأَيَّانَ"Whenyawmuيوميَوْمُ(is the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection?"He asketh: When will be this Day of Resurrection?and asks [mockingly], “When is the Day of Resurrection?”He asks, "When is the Day of Resurrection?"He questions: "When is the Day of Resurrection?" |
| 7 | فَإِذَا بَرِقَ ٱلْبَصَرُfa-idhāفإذافَإِذَاSo whenbariqaبرقبَرِقَis dazzledl-baṣaruالبصرٱلْبَصَرُthe vision,But when sight is confoundedBut when the sight is dazzled,So when vision is dazzledAt length, when the sight is dazed, |
| 8 | وَخَسَفَ ٱلْقَمَرُwakhasafaوخسفوَخَسَفَAnd becomes darkl-qamaruالقمرٱلْقَمَرُthe moon,And the moon is eclipsedand the moon is darkened,And the moon darkensAnd the moon is buried in darkness. |
| 9 | وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُwajumiʿaوجمعوَجُمِعَAnd are joinedl-shamsuالشمسٱلشَّمْسُthe sunwal-qamaruوالقمروَٱلْقَمَرُand the moon,And sun and moon are united,and the sun and the moon are brought together[3],And the sun and the moon are joined,And the sun and moon are joined together,- |
| 10 | يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّyaqūluيقوليَقُولُWill sayl-insānuالإنسانٱلْإِنسَٰنُ[the] manyawma-idhinيومئذيَوْمَئِذٍthat Day,aynaأينأَيْنَ"Wherel-mafaruالمفرٱلْمَفَرُّ(is) the escape?"On that day man will cry: Whither to flee!on that Day man will say, “Where is the escape?”Man will say on that Day, "Where is the [place of] escape?"That Day will Man say: "Where is the refuge?" |
| 11 | كَلَّا لَا وَزَرَkallāكلاكَلَّاBy no means!lāلالَا(There is) nowazaraوزروَزَرَrefuge.Alas! No refuge!No indeed! There will be no refuge.No! There is no refuge.By no means! No place of safety! |
| 12 | إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّilāإلىإِلَىٰTorabbikaربكرَبِّكَyour Lord,yawma-idhinيومئذيَوْمَئِذٍthat Day,l-mus'taqaruالمستقرٱلْمُسْتَقَرُّ(is) the place of rest.Unto thy Lord is the recourse that day.On that Day all will end up before your Lord.To your Lord, that Day, is the [place of] permanence.Before thy Lord (alone), that Day will be the place of rest. |
| 13 | يُنَبَّؤُاْ ٱلْإِنسَٰنُ يَوْمَئِذِۭ بِمَا قَدَّمَ وَأَخَّرَyunabba-uينبأيُنَبَّؤُاْWill be informedl-insānuالإنسانٱلْإِنسَٰنُ[the] manyawma-idhinيومئذيَوْمَئِذٍۭthat Daybimāبمابِمَاof whatqaddamaقدمقَدَّمَhe sent forthwa-akharaوأخروَأَخَّرَand kept back.On that day man is told the tale of that which he hath sent before and left behind.On that Day man will be informed of what he has sent forth[4] and left behind[5].Man will be informed that Day of what he sent ahead[1802] and kept back.[1803]That Day will Man be told (all) that he put forward, and all that he put back. |
| 14 | بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةَbaliبلبَلِNay!l-insānuالإنسانٱلْإِنسَٰنُ[The] manʿalāعلىعَلَىٰagainstnafsihiنفسهنَفْسِهِۦhimselfbaṣīratunبصيرةبَصِيرَةٌ(will be) a witness.Oh, but man is a telling witness against himself,In fact, man will be a witness against himself[6],Rather, man, against himself, will be a witness,[1804]Nay, man will be evidence against himself, |
| 15 | وَلَوْ أَلْقَىٰ مَعَاذِيرَهُwalawولووَلَوْEven ifalqāألقىأَلْقَىٰhe presentsmaʿādhīrahuمعاذيرهمَعَاذِيرَهُhis excuses.Although he tender his excuses.despite the excuses he may put forward.Even if he presents his excuses.Even though he were to put up his excuses. |
| 16 | لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓlāلالَاNottuḥarrikتحركتُحَرِّكْmovebihiبهبِهِۦwith itlisānakaلسانكلِسَانَكَyour tonguelitaʿjalaلتعجللِتَعْجَلَto hastenbihiبهبِهِۦٓwith it.Stir not thy tongue herewith to hasten it.Do not move your tongue [O Prophet] in haste trying to memorize it.Move not your tongue with it, [O Muḥammad], to hasten with it [i.e., recitation of the Qur’ān].Move not thy tongue concerning the (Qur'an) to make haste therewith. |
| 17 | إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْءَانَهُinnaإنإِنَّIndeed,ʿalaynāعليناعَلَيْنَاupon Usjamʿahuجمعهجَمْعَهُ(is) its collectionwaqur'ānahuوقرآنهوَقُرْءَانَهُand its recitation.Lo! upon Us (resteth) the putting together thereof and the reading thereof.It is upon Us to make you memorize and recite it.Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.It is for Us to collect it and to promulgate it: |
| 18 | فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُfa-idhāفإذافَإِذَاAnd whenqaranāhuقرأناهقَرَأْنَٰهُWe have recited it,fa-ittabiʿفاتبعفَٱتَّبِعْthen followqur'ānahuقرآنهقُرْءَانَهُits recitation.And when We read it, follow thou the reading;Then when We recite it [through Gabriel], follow its recitation attentively;So when We have recited it [through Gabriel], then follow its recitation.But when We have promulgated it, follow thou its recital (as promulgated): |
| 19 | ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُthummaثمثُمَّTheninnaإنإِنَّindeed,ʿalaynāعليناعَلَيْنَاupon Usbayānahuبيانهبَيَانَهُ(is) its explanation.Then lo! upon Us (resteth) the explanation thereof.then it is upon Us to explain its meanings.Then upon Us is its clarification [to you].Nay more, it is for Us to explain it (and make it clear): |
| 20 | كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَkallāكلاكَلَّاNo!balبلبَلْButtuḥibbūnaتحبونتُحِبُّونَyou lovel-ʿājilataالعاجلةٱلْعَاجِلَةَthe immediate,Nay, but ye do love the fleeting NowNo indeed! You [people] love this fleeting world,No! But you [i.e., mankind] love the immediateNay, (ye men!) but ye love the fleeting life, |
| 21 | وَتَذَرُونَ ٱلْأٓخِرَةَwatadharūnaوتذرونوَتَذَرُونَAnd leavel-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter.And neglect the Hereafter.and neglect the Hereafter.And leave [i.e., neglect] the Hereafter.And leave alone the Hereafter. |
| 22 | وُجُوهَ يَوْمَئِذٖ نَّاضِرَةٌwujūhunوجوهوُجُوهٌFacesyawma-idhinيومئذيَوْمَئِذٍthat Daynāḍiratunناضرةنَّاضِرَةٌ(will be) radiant,That day will faces be resplendent,On that Day some faces will be bright,[Some] faces, that Day, will be radiant,Some faces, that Day, will beam (in brightness and beauty);- |
| 23 | إِلَىٰ رَبِّهَا نَاظِرَةَilāإلىإِلَىٰTowardsrabbihāربهارَبِّهَاtheir Lordnāẓiratunناظرةنَاظِرَةٌlooking,Looking toward their Lord;looking at their Lord[7].Looking at their Lord.[1805]Looking towards their Lord; |
| 24 | وَوُجُوهَ يَوْمَئِذِۭ بَاسِرَةَwawujūhunووجوهوَوُجُوهٌAnd facesyawma-idhinيومئذيَوْمَئِذٍۭthat Daybāsiratunباسرةبَاسِرَةٌ(will be) distorted,And that day will other faces be despondent,And on that Day, some faces will be gloomy,And [some] faces, that Day, will be contorted,And some faces, that Day, will be sad and dismal, |
| 25 | تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةَtaẓunnuتظنتَظُنُّThinkinganأنأَنthatyuf'ʿalaيفعليُفْعَلَwill be donebihāبهابِهَاto themfāqiratunفاقرةفَاقِرَةٌbackbreaking.Thou wilt know that some great disaster is about to fall on them.knowing that a crushing calamity will befall them.Expecting that there will be done to them [something] backbreaking.In the thought that some back-breaking calamity was about to be inflicted on them; |
| 26 | كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَkallāكلاكَلَّآNo!idhāإذاإِذَاWhenbalaghatiبلغتبَلَغَتِit reachesl-tarāqiyaالتراقيٱلتَّرَاقِىَthe collar bonesNay, but when the life cometh up to the throatIndeed, when the soul reaches the throat[8],No! When it [i.e., the soul] has reached the collar bones[1806]Yea, when (the soul) reaches to the collar-bone (in its exit), |
| 27 | وَقِيلَ مَنْۜ رَاقٖwaqīlaوقيلوَقِيلَAnd it is said,manمنمَنْ"Whorāqinراقرَاقٍ(will) cure?"And men say: Where is the wizard (who can save him now)?and it is said, “Is there any healer?”And it is said, "Who will cure [him]?"And there will be a cry, "Who is a magician (to restore him)?" |
| 28 | وَظَنَّ أَنَّهُ ٱلْفِرَاقُwaẓannaوظنوَظَنَّAnd he is certainannahuأنهأَنَّهُthat itl-firāquالفراقٱلْفِرَاقُ(is) the parting.And he knoweth that it is the parting;And he realizes that it is time to depart,And he [i.e., the dying one] is certain that it is the [time of] separationAnd he will conclude that it was (the Time) of Parting; |
| 29 | وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِwal-tafatiوالتفتوَٱلْتَفَّتِAnd is wound,l-sāquالساقٱلسَّاقُthe legbil-sāqiبالساقبِٱلسَّاقِabout the leg,And agony is heaped on agony;when legs are brought together [in a shroud][9];And the leg is wound about the leg,[1807]And one leg will be joined with another: |
| 30 | إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُilāإلىإِلَىٰTorabbikaربكرَبِّكَyour Lordyawma-idhinيومئذيَوْمَئِذٍthat Dayl-masāquالمساقٱلْمَسَاقُ(will be) the driving.Unto thy Lord that day will be the driving.on that Day, he will be driven to your Lord.To your Lord, that Day, will be the procession.[1808]That Day the Drive will be (all) to thy Lord! |
| 31 | فَلَا صَدَّقَ وَلَا صَلَّىٰfalāفلافَلَاAnd notṣaddaqaصدقصَدَّقَhe accepted (the) truthwalāولاوَلَاand notṣallāصلىصَلَّىٰhe prayed.For he neither trusted, nor prayed.He neither believed nor prayed;And he [i.e., the disbeliever] had not believed, nor had he prayed.So he gave nothing in charity, nor did he pray!- |
| 32 | وَلَٰكِن كَذَّبَ وَتَوَلَّىٰwalākinولكنوَلَٰكِنButkadhabaكذبكَذَّبَhe deniedwatawallāوتولىوَتَوَلَّىٰand turned away.But he denied and flouted.rather he denied and turned away,But [instead], he denied and turned away.But on the contrary, he rejected Truth and turned away! |
| 33 | ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓthummaثمثُمَّThendhahabaذهبذَهَبَhe wentilāإلىإِلَىٰٓtoahlihiأهلهأَهْلِهِۦhis family,yatamaṭṭāيتمطىيَتَمَطَّىٰٓswaggering.Then went he to his folk with glee.then he went to his people, elated with pride,And then he went to his people, swaggering [in pride].Then did he stalk to his family in full conceit! |
| 34 | أَوْلَىٰ لَكَ فَأَوْلَىٰawlāأولىأَوْلَىٰWoelakaلكلَكَto you,fa-awlāفأولىفَأَوْلَىٰand woe!Nearer unto thee and nearer,Woe to you, and woe!Woe to you, and woe!Woe to thee, (O men!), yea, woe! |
| 35 | ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓthummaثمثُمَّThenawlāأولىأَوْلَىٰwoelakaلكلَكَto you,fa-awlāفأولىفَأَوْلَىٰٓand woe!Again nearer unto thee and nearer (is the doom).Again, woe to you, and woe!Then woe to you, and woe!Again, Woe to thee, (O men!), yea, woe! |
| 36 | أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًىayaḥsabuأيحسبأَيَحْسَبُDoes thinkl-insānuالإنسانٱلْإِنسَٰنُmananأنأَنthatyut'rakaيتركيُتْرَكَhe will be leftsudanسدىسُدًىneglected?Thinketh man that he is to be left aimless?Does man think that he will be left neglected[10]?Does man think that he will be left neglected?[1809]Does man think that he will be left uncontrolled, (without purpose)? |
| 37 | أَلَمْ يَكُ نُطْفَةٗ مِّن مَّنِيّٖ يُمْنَىٰalamألمأَلَمْWas notyakuيكيَكُhenuṭ'fatanنطفةنُطْفَةًa semen-dropminمنمِّنofmaniyyinمنيمَّنِىٍّsemenyum'nāيمنىيُمْنَىٰemitted?Was he not a drop of fluid which gushed forth?Was he not once a drop of semen emitted,Had he not been a sperm from semen emitted?Was he not a drop of sperm emitted (in lowly form)? |
| 38 | ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰthummaثمثُمَّThenkānaكانكَانَhe wasʿalaqatanعلقةعَلَقَةًa clinging substance,fakhalaqaفخلقفَخَلَقَthen He createdfasawwāفسوىفَسَوَّىٰand proportioned.Then he became a clot; then (Allah) shaped and fashionedthen he became a clinging clot[11], then He created him and perfected his form,Then he was a clinging clot, and [Allāh] created [his form] and proportioned [him]Then did he become a leech-like clot; then did (Allah) make and fashion (him) in due proportion. |
| 39 | فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓfajaʿalaفجعلفَجَعَلَThen mademin'huمنهمِنْهُof himl-zawjayniالزوجينٱلزَّوْجَيْنِtwo kinds,l-dhakaraالذكرٱلذَّكَرَ(the) malewal-unthāوالأنثىوَٱلْأُنثَىٰٓand the female.And made of him a pair, the male and female.and made from him both genders, male and female?And made of him two mates, the male and the female.And of him He made two sexes, male and female. |
| 40 | أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِيَ ٱلْمَوْتَىٰalaysaأليسأَلَيْسَIs notdhālikaذلكذَٰلِكَ[that]biqādirinبقادربِقَٰدِرٍ(He) Ableʿalāعلىعَلَىٰٓ[over]anأنأَنtoyuḥ'yiyaيحيييُحْۦِىَgive lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead?Is not He (Who doeth so) Able to bring the dead to life?Is not He able to bring the dead back to life?Is not that [Creator] Able to give life to the dead?Has not He, (the same), the power to give life to the dead? |
| ﮢ | |
| 1 | هَلْ أَتَىٰ عَلَى ٱلْإِنسَٰنِ حِينَ مِّنَ ٱلدَّهْرِ لَمْ يَكُن شَيْـٔٗا مَّذْكُورًاhalهلهَلْHasatāأتىأَتَىٰ(there) comeʿalāعلىعَلَىuponl-insāniالإنسانٱلْإِنسَٰنِmanḥīnunحينحِينٌa periodminaمنمِّنَofl-dahriالدهرٱلدَّهْرِtimelamلملَمْnotyakunيكنيَكُنhe wasshayanشيئاشَيْـًٔاa thingmadhkūranمذكورامَّذْكُورًاmentioned?Hath there come upon man (ever) any period of time in which he was a thing unremembered?Was there not a period of time when man was not a thing [even] mentioned[1]?Has there [not] come upon man a period of time when he was not a thing [even] mentioned?Has there not been over Man a long period of Time, when he was nothing - (not even) mentioned? |
| 2 | إِنَّا خَلَقْنَا ٱلْإِنسَٰنَ مِن نُّطْفَةٍ أَمْشَاجٖ نَّبْتَلِيهِ فَجَعَلْنَٰهُ سَمِيعَۢا بَصِيرًاinnāإناإِنَّاIndeed, Wekhalaqnāخلقناخَلَقْنَا[We] createdl-insānaالإنسانٱلْإِنسَٰنَmanminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-drop,amshājinأمشاجأَمْشَاجٍa mixture,nabtalīhiنبتليهنَّبْتَلِيهِ(that) We test him;fajaʿalnāhuفجعلناهفَجَعَلْنَٰهُso We made (for) himsamīʿanسميعاسَمِيعًۢاhearingbaṣīranبصيرابَصِيرًاand sight.Lo! We create man from a drop of thickened fluid to test him; so We make him hearing, knowing.Indeed, We created man from a drop of mixed fluids[2], in order to test him. So We gave him hearing and sight.Indeed, We created man from a sperm-drop mixture[1811] that We may try him; and We made him hearing and seeing.Verily We created Man from a drop of mingled sperm, in order to try him: So We gave him (the gifts), of Hearing and Sight. |
| 3 | إِنَّا هَدَيْنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرٗا وَإِمَّا كَفُورًاinnāإناإِنَّاIndeed, Wehadaynāhuهديناههَدَيْنَٰهُguided himl-sabīlaالسبيلٱلسَّبِيلَ(to) the wayimmāإماإِمَّاwhethershākiranشاكراشَاكِرًا(he) be gratefulwa-immāوإماوَإِمَّاand whetherkafūranكفوراكَفُورًا(he) be ungrateful.Lo! We have shown him the way, whether he be grateful or disbelieving.Indeed, We showed him the way, whether he is grateful or ungrateful.Indeed, We guided him to the way, be he grateful or be he ungrateful.We showed him the Way: whether he be grateful or ungrateful (rests on his will). |
| 4 | إِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَلَٰسِلَاْ وَأَغْلَٰلٗا وَسَعِيرًاinnāإناإِنَّآIndeed, Weaʿtadnāأعتدناأَعْتَدْنَا[We] have preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieverssalāsilāسلاسلسَلَٰسِلَاْchainswa-aghlālanوأغلالاوَأَغْلَٰلًاand shackleswasaʿīranوسعيراوَسَعِيرًاand a Blazing Fire.Lo! We have prepared for disbelievers manacles and carcans and a raging fire.We have surely prepared for the disbelievers chains, shackles, and a Blazing Fire.Indeed, We have prepared for the disbelievers chains and shackles and a blaze.For the Rejecters we have prepared chains, yokes, and a blazing Fire. |
| 5 | إِنَّ ٱلْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٖ كَانَ مِزَاجُهَا كَافُورًاinnaإنإِنَّIndeed,l-abrāraالأبرارٱلْأَبْرَارَthe righteousyashrabūnaيشربونيَشْرَبُونَwill drinkminمنمِنfromkasinكأسكَأْسٍa cup,kānaكانكَانَismizājuhāمزاجهامِزَاجُهَاits mixturekāfūranكافوراكَافُورًا(of) Kafur,Lo! the righteous shall drink of a cup whereof the mixture is of Kafur,Indeed, the righteous will drink from a cup [of wine] flavored with camphor[3],Indeed, the righteous will drink from a cup [of wine] whose mixture is of Kāfūr,[1812]As to the Righteous, they shall drink of a Cup (of Wine) mixed with Kafur,- |
| 6 | عَيْنٗا يَشْرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفْجِيرٗاʿaynanعيناعَيْنًاA spring -yashrabuيشربيَشْرَبُwill drinkbihāبهابِهَاfrom itʿibāduعبادعِبَادُ(the) slavesl-lahiاللهٱللَّهِ(of) Allah;yufajjirūnahāيفجرونهايُفَجِّرُونَهَاcausing it to gush forthtafjīranتفجيراتَفْجِيرًاabundantly.A spring wherefrom the slaves of Allah drink, making it gush forth abundantly,a spring from which Allah’s slaves will drink, which will flow as they wish.A spring of which the [righteous] servants of Allāh will drink; they will make it gush forth in force [and abundance].A Fountain where the Devotees of Allah do drink, making it flow in unstinted abundance. |
| 7 | يُوفُونَ بِٱلنَّذْرِ وَيَخَافُونَ يَوْمٗا كَانَ شَرُّهُ مُسْتَطِيرٗاyūfūnaيوفونيُوفُونَThey fulfillbil-nadhriبالنذربِٱلنَّذْرِthe vowswayakhāfūnaويخافونوَيَخَافُونَand fearyawmanيومايَوْمًاa Day -kānaكانكَانَ(which) issharruhuشرهشَرُّهُits evilmus'taṭīranمستطيرامُسْتَطِيرًاwidespread.(Because) they perform the vow and fear a day whereof the evil is wide-spreading,They fulfill their vows and fear a Day whose evil will spread far and wide,They [are those who] fulfill [their] vows and fear a Day whose evil will be widespread.They perform (their) vows, and they fear a Day whose evil flies far and wide. |
| 8 | وَيُطْعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسْكِينٗا وَيَتِيمٗا وَأَسِيرًاwayuṭ'ʿimūnaويطعمونوَيُطْعِمُونَAnd they feedl-ṭaʿāmaالطعامٱلطَّعَامَthe foodʿalāعلىعَلَىٰin spite ofḥubbihiحبهحُبِّهِۦlove (for) it,mis'kīnanمسكينامِسْكِينًا(to the) needy,wayatīmanويتيماوَيَتِيمًاand (the) orphanwa-asīranوأسيراوَأَسِيرًاand (the) captive,And feed with food the needy wretch, the orphan and the prisoner, for love of Him,and they give food, despite their love for it[4], to the needy, the orphans, and the captives,And they give food in spite of love for it[1813] to the needy, the orphan, and the captive,And they feed, for the love of Allah, the indigent, the orphan, and the captive,- |
| 9 | إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءٗ وَلَا شُكُورًاinnamāإنماإِنَّمَا"Onlynuṭ'ʿimukumنطعمكمنُطْعِمُكُمْwe feed youliwajhiلوجهلِوَجْهِfor (the) Countenancel-lahiاللهٱللَّهِ(of) Allah.lāلالَاNotnurīduنريدنُرِيدُwe desireminkumمنكممِنكُمْfrom youjazāanجزاءجَزَآءًany rewardwalāولاوَلَاand notshukūranشكوراشُكُورًاthanks.(Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you;[saying to themselves] “We feed you only for the sake of Allah; we seek from you neither reward nor gratitude.[Saying], "We feed you only for the face [i.e., approval] of Allāh. We wish not from you reward or gratitude.(Saying),"We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks. |
| 10 | إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسٗا قَمْطَرِيرٗاinnāإناإِنَّاIndeed, wenakhāfuنخافنَخَافُfearminمنمِنfromrabbināربنارَّبِّنَاour Lordyawmanيومايَوْمًاa Day -ʿabūsanعبوساعَبُوسًاharshqamṭarīranقمطريراقَمْطَرِيرًاand distressful."Lo! we fear from our Lord a day of frowning and of fate.We fear from our Lord a grim and distressful Day.”Indeed, We fear from our Lord a Day austere and distressful.""We only fear a Day of distressful Wrath from the side of our Lord." |
| 11 | فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَٰلِكَ ٱلْيَوْمِ وَلَقَّىٰهُمْ نَضْرَةٗ وَسُرُورٗاfawaqāhumuفوقاهمفَوَقَىٰهُمُBut will protect theml-lahuاللهٱللَّهُAllahsharraشرشَرَّ(from the) evildhālikaذلكذَٰلِكَ(of) thatl-yawmiاليومٱلْيَوْمِDaywalaqqāhumولقاهموَلَقَّىٰهُمْand will cause them to meetnaḍratanنضرةنَضْرَةًradiancewasurūranوسروراوَسُرُورًاand happiness.Therefor Allah hath warded off from them the evil of that day, and hath made them find brightness and joy;So Allah will protect them from the evil of that Day, and will grant them radiance and delight,So Allāh will protect them from the evil of that Day and give them radiance and happinessBut Allah will deliver them from the evil of that Day, and will shed over them a Light of Beauty and (blissful) Joy. |
| 12 | وَجَزَىٰهُم بِمَا صَبَرُواْ جَنَّةٗ وَحَرِيرٗاwajazāhumوجزاهموَجَزَىٰهُمAnd will reward thembimāبمابِمَاbecauseṣabarūصبرواصَبَرُواْthey were patient,jannatanجنةجَنَّةً(with) a Gardenwaḥarīranوحريراوَحَرِيرًاand silk.And hath awarded them for all that they endured, a Garden and silk attire;and will reward them for their perseverance with Paradise and garments of silk.And will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments].And because they were patient and constant, He will reward them with a Garden and (garments of) silk. |
| 13 | مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِۖ لَا يَرَوْنَ فِيهَا شَمْسٗا وَلَا زَمْهَرِيرٗاmuttakiīnaمتكئينمُّتَّكِـِٔينَRecliningfīhāفيهافِيهَاthereinʿalāعلىعَلَىonl-arāikiالأرائكٱلْأَرَآئِكِcouches.lāلالَاNotyarawnaيرونيَرَوْنَthey will seefīhāفيهافِيهَاthereinshamsanشمساشَمْسًاsunwalāولاوَلَاand notzamharīranزمهريرازَمْهَرِيرًاfreezing cold.Reclining therein upon couches, they will find there neither (heat of) a sun nor bitter cold.They will recline therein on adorned couches; neither feeling scorching heat[5] nor freezing cold.[They will be] reclining therein on adorned couches. They will not see therein any [burning] sun or [freezing] cold.Reclining in the (Garden) on raised thrones, they will see there neither the sun's (excessive heat) nor (the moon's) excessive cold. |
| 14 | وَدَانِيَةً عَلَيْهِمْ ظِلَٰلُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلٗاwadāniyatanودانيةوَدَانِيَةًAnd nearʿalayhimعليهمعَلَيْهِمْabove themẓilāluhāظلالهاظِلَٰلُهَا(are) its shadeswadhullilatوذللتوَذُلِّلَتْand will hang lowquṭūfuhāقطوفهاقُطُوفُهَاits cluster of fruitstadhlīlanتذليلاتَذْلِيلًاdangling low.The shade thereof is close upon them and the clustered fruits thereof bow down.with shady branches spread above them, and clusters of fruit will be made within their reach.And near above them are its shades, and its [fruit] to be picked will be lowered in compliance.And the shades of the (Garden) will come low over them, and the bunches (of fruit), there, will hang low in humility. |
| 15 | وَيُطَافُ عَلَيْهِم بِـَٔانِيَةٖ مِّن فِضَّةٖ وَأَكْوَابٖ كَانَتْ قَوَارِيرَاwayuṭāfuويطافوَيُطَافُAnd will be circulatedʿalayhimعليهمعَلَيْهِمamong thembiāniyatinبآنيةبِـَٔانِيَةٍvesselsminمنمِّنoffiḍḍatinفضةفِضَّةٍsilverwa-akwābinوأكوابوَأَكْوَابٍand cupskānatكانتكَانَتْ(that) areqawārīrāقواريراقَوَارِيرَا(of) crystal.Goblets of silver are brought round for them, and beakers (as) of glassThey will be served frequently with silver vessels and crystal cups,And there will be circulated among them vessels of silver and cups having been [created] clear [as glass],And amongst them will be passed round vessels of silver and goblets of crystal,- |
| 16 | قَوَارِيرَاْ مِن فِضَّةٖ قَدَّرُوهَا تَقْدِيرٗاqawārīrāقواريرقَوَارِيرَاْCrystal-clearminمنمِنoffiḍḍatinفضةفِضَّةٍsilver.qaddarūhāقدروهاقَدَّرُوهَاThey will determine itstaqdīranتقديراتَقْدِيرًاmeasure.(Bright as) glass but (made) of silver, which they (themselves) have measured to the measure (of their deeds).crystalline goblets of silver, filled precisely as desired.Clear glasses [made] from silver of which they have determined the measure.Crystal-clear, made of silver: they will determine the measure thereof (according to their wishes). |
| 17 | وَيُسْقَوْنَ فِيهَا كَأْسٗا كَانَ مِزَاجُهَا زَنجَبِيلًاwayus'qawnaويسقونوَيُسْقَوْنَAnd they will be given to drinkfīhāفيهافِيهَاthereinkasanكأساكَأْسًاa cup -kānaكانكَانَismizājuhāمزاجهامِزَاجُهَاits mixturezanjabīlanزنجبيلازَنجَبِيلًا(of) Zanjabil,There are they watered with a cup whereof the mixture is of Zanjabil,They will be given a glass [of wine] flavored with gingerAnd they will be given to drink a cup [of wine] whose mixture is of gingerAnd they will be given to drink there of a Cup (of Wine) mixed with Zanjabil,- |
| 18 | عَيْنٗا فِيهَا تُسَمَّىٰ سَلْسَبِيلٗاʿaynanعيناعَيْنًاA springfīhāفيهافِيهَاtherein,tusammāتسمىتُسَمَّىٰnamedsalsabīlanسلسبيلاسَلْسَبِيلًاSalsabil.(The water of) a spring therein, named Salsabil.from a spring therein called Salsabīl.[From] a fountain within it [i.e., Paradise] named Salsabeel.A fountain there, called Salsabil. |
| 19 | ۞ وَيَطُوفُ عَلَيْهِمْ وِلْدَٰنَ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤٗا مَّنثُورٗاwayaṭūfuويطوفوَيَطُوفُAnd will circulateʿalayhimعليهمعَلَيْهِمْamong themwil'dānunولدانوِلْدَٰنٌyoung boysmukhalladūnaمخلدونمُّخَلَّدُونَmade eternal.idhāإذاإِذَاWhenra-aytahumرأيتهمرَأَيْتَهُمْyou see them,ḥasib'tahumحسبتهمحَسِبْتَهُمْyou would think themlu'lu-anلؤلؤالُؤْلُؤًا(to be) pearlsmanthūranمنثورامَّنثُورًاscattered.There wait on them immortal youths, whom, when thou seest, thou wouldst take for scattered pearls.They will be served by eternal young boys; if you see them, you would think that they are scattered pearls.There will circulate among them young boys made eternal. When you see them, you would think them [as beautiful as] scattered pearls.And round about them will (serve) youths of perpetual (freshness): If thou seest them, thou wouldst think them scattered Pearls. |
| 20 | وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمٗا وَمُلْكٗا كَبِيرًاwa-idhāوإذاوَإِذَاAnd whenra-aytaرأيترَأَيْتَyou look,thammaثمثَمَّthenra-aytaرأيترَأَيْتَyou will seenaʿīmanنعيمانَعِيمًاblessingswamul'kanوملكاوَمُلْكًاand a kingdomkabīranكبيراكَبِيرًاgreat.When thou seest, thou wilt see there bliss and high estate.If you were to look around, you would see bliss and a vast dominion.And when you look there [in Paradise], you will see pleasure and great dominion.And when thou lookest, it is there thou wilt see a Bliss and a Realm Magnificent. |
| 21 | عَٰلِيَهُمْ ثِيَابُ سُندُسٍ خُضْرَ وَإِسْتَبْرَقَۖ وَحُلُّوٓاْ أَسَاوِرَ مِن فِضَّةٖ وَسَقَىٰهُمْ رَبُّهُمْ شَرَابٗا طَهُورًاʿāliyahumعاليهمعَٰلِيَهُمْUpon themthiyābuثيابثِيَابُ(will be) garmentssundusinسندسسُندُسٍ(of) fine silkkhuḍ'runخضرخُضْرٌgreenwa-is'tabraqunوإستبرقوَإِسْتَبْرَقٌand heavy brocade.waḥullūوحلواوَحُلُّوٓاْAnd they will be adornedasāwiraأساورأَسَاوِرَ(with) braceletsminمنمِنoffiḍḍatinفضةفِضَّةٍsilver,wasaqāhumوسقاهموَسَقَىٰهُمْand will give them to drinkrabbuhumربهمرَبُّهُمْtheir Lord,sharābanشراباشَرَابًاa drinkṭahūranطهوراطَهُورًاpure.Their raiment will be fine green silk and gold embroidery. Bracelets of silver will they wear. Their Lord will slake their thirst with a pure drink.They will be dressed in garments of fine green silk and rich brocade, and will be adorned with bracelets of silver, and their Lord will give them a pure drink.Upon them [i.e., the inhabitants] will be green garments of fine silk and brocade. And they will be adorned with bracelets of silver, and their Lord will give them a purifying drink.Upon them will be green Garments of fine silk and heavy brocade, and they will be adorned with Bracelets of silver; and their Lord will give to them to drink of a Wine Pure and Holy. |
| 22 | إِنَّ هَٰذَا كَانَ لَكُمْ جَزَآءٗ وَكَانَ سَعْيُكُم مَّشْكُورًاinnaإنإِنَّ"Indeed,hādhāهذاهَٰذَاthiskānaكانكَانَislakumلكملَكُمْfor youjazāanجزاءجَزَآءًa reward,wakānaوكانوَكَانَand has beensaʿyukumسعيكمسَعْيُكُمyour effortmashkūranمشكورامَّشْكُورًاappreciated."(And it will be said unto them): Lo! this is a reward for you. Your endeavour (upon earth) hath found acceptance.[And they will be told,] “Indeed, this is your reward, and your efforts have been appreciated.”[And it will be said], "Indeed, this is for you a reward, and your effort has been appreciated.""Verily this is a Reward for you, and your Endeavour is accepted and recognised." |
| 23 | إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ ٱلْقُرْءَانَ تَنزِيلٗاinnāإناإِنَّاIndeed, Wenaḥnuنحننَحْنُ[We]nazzalnāنزلنانَزَّلْنَا[We] revealedʿalaykaعليكعَلَيْكَto youl-qur'ānaالقرآنٱلْقُرْءَانَthe Qurantanzīlanتنزيلاتَنزِيلًاprogressively.Lo! We, even We, have revealed unto thee the Qur'an, a revelation;Indeed, it is We Who have sent down the Qur’an to you in stages.Indeed, it is We who have sent down to you, [O Muḥammad], the Qur’ān progressively.It is We Who have sent down the Qur'an to thee by stages. |
| 24 | فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ ءَاثِمًا أَوْ كَفُورٗاfa-iṣ'birفاصبرفَٱصْبِرْSo be patientliḥuk'miلحكملِحُكْمِfor (the) Commandrabbikaربكرَبِّكَ(of) your Lordwalāولاوَلَاand (do) nottuṭiʿتطعتُطِعْobeymin'humمنهممِنْهُمْfrom themāthimanآثماءَاثِمًاany sinnerawأوأَوْorkafūranكفوراكَفُورًاdisbeliever.So submit patiently to thy Lord's command, and obey not of them any guilty one or disbeliever.So be patient with your Lord’s decree, and do not obey any sinner or disbeliever from among them.So be patient for the decision of your Lord and do not obey from among them a sinner or ungrateful [disbeliever].Therefore be patient with constancy to the Command of thy Lord, and hearken not to the sinner or the ingrate among them. |
| 25 | وَٱذْكُرِ ٱسْمَ رَبِّكَ بُكْرَةٗ وَأَصِيلٗاwa-udh'kuriواذكروَٱذْكُرِAnd rememberis'maاسمٱسْمَ(the) namerabbikaربكرَبِّكَ(of) your Lordbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening.Remember the name of thy Lord at morn and evening.And remember the Name of your Lord morning and evening[6],And mention the name of your Lord [in prayer] morning and eveningAnd celebrate the name of thy Lord morning and evening, |
| 26 | وَمِنَ ٱلَّيْلِ فَٱسْجُدْ لَهُ وَسَبِّحْهُ لَيْلٗا طَوِيلًاwaminaومنوَمِنَAnd ofal-layliالليلٱلَّيْلِthe nightfa-us'judفاسجدفَٱسْجُدْprostratelahuلهلَهُto Him,wasabbiḥ'huوسبحهوَسَبِّحْهُand glorify Himlaylanليلالَيْلًاa nightṭawīlanطويلاطَوِيلًاlong.And worship Him (a portion) of the night. And glorify Him through the livelong night.and prostrate to Him at night, and glorify Him at length by night[7].And during the night prostrate to Him and exalt [i.e., praise] Him a long [part of the] night.And part of the night, prostrate thyself to Him; and glorify Him a long night through. |
| 27 | إِنَّ هَٰٓؤُلَآءِ يُحِبُّونَ ٱلْعَاجِلَةَ وَيَذَرُونَ وَرَآءَهُمْ يَوْمٗا ثَقِيلٗاinnaإنإِنَّIndeed,hāulāiهؤلاءهَٰٓؤُلَآءِtheseyuḥibbūnaيحبونيُحِبُّونَlovel-ʿājilataالعاجلةٱلْعَاجِلَةَthe immediate,wayadharūnaويذرونوَيَذَرُونَand leavewarāahumوراءهموَرَآءَهُمْbehind themyawmanيومايَوْمًاa Daythaqīlanثقيلاثَقِيلًاgrave.Lo! these love fleeting life, and put behind them (the remembrance of) a grievous day.Indeed, these [pagans] love this fleeting life and pay no heed to a heavy Day ahead of them.Indeed, these [disbelievers] love the immediate and leave behind them[1814] a grave Day.As to these, they love the fleeting life, and put away behind them a Day (that will be) hard. |
| 28 | نَّحْنُ خَلَقْنَٰهُمْ وَشَدَدْنَآ أَسْرَهُمْۖ وَإِذَا شِئْنَا بَدَّلْنَآ أَمْثَٰلَهُمْ تَبْدِيلًاnaḥnuنحننَّحْنُWe,khalaqnāhumخلقناهمخَلَقْنَٰهُمْcreated themwashadadnāوشددناوَشَدَدْنَآand We strengthenedasrahumأسرهمأَسْرَهُمْtheir forms,wa-idhāوإذاوَإِذَاand whenshi'nāشئناشِئْنَاWe will,baddalnāبدلنابَدَّلْنَآWe can changeamthālahumأمثالهمأَمْثَٰلَهُمْtheir likeness[es]tabdīlanتبديلاتَبْدِيلًا(with) a change.We, even We, created them, and strengthened their frame. And when We will, We can replace them, bringing others like them in their stead.It is We Who created them and strengthened their build. If We will, We can replace them with others like them.We have created them and strengthened their forms, and when We will, We can change their likenesses with [complete] alteration.It is We Who created them, and We have made their joints strong; but, when We will, We can substitute the like of them by a complete change. |
| 29 | إِنَّ هَٰذِهِۦ تَذْكِرَةَۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلٗاinnaإنإِنَّIndeed,hādhihiهذههَٰذِهِۦthistadhkiratunتذكرةتَذْكِرَةٌ(is) a reminder,famanفمنفَمَنso whoevershāaشاءشَآءَwills,ittakhadhaاتخذٱتَّخَذَlet him takeilāإلىإِلَىٰtorabbihiربهرَبِّهِۦhis Lordsabīlanسبيلاسَبِيلًاa way.Lo! this is an Admonishment, that whosoever will may choose a way unto his Lord.Indeed, this is a reminder; so let anyone who wills may take a way to his Lord.Indeed, this is a reminder, so he who wills may take to his Lord a way.This is an admonition: Whosoever will, let him take a (straight) Path to his Lord. |
| 30 | وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗاwamāوماوَمَاAnd nottashāūnaتشاءونتَشَآءُونَyou willillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knower,ḥakīmanحكيماحَكِيمًاAll-Wise.Yet ye will not, unless Allah willeth. Lo! Allah is Knower, Wise.But you cannot will unless Allah wills. Indeed, Allah is All-Knowing, All-Wise.And you do not will except that Allāh wills. Indeed, Allāh is ever Knowing and Wise.But ye will not, except as Allah wills; for Allah is full of Knowledge and Wisdom. |
| 31 | يُدْخِلُ مَن يَشَآءُ فِي رَحْمَتِهِۦۚ وَٱلظَّٰلِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمَۢاyud'khiluيدخليُدْخِلُHe admitsmanمنمَنwhomyashāuيشاءيَشَآءُHe willsfīفيفِىintoraḥmatihiرحمتهرَحْمَتِهِۦHis mercy,wal-ẓālimīnaوالظالمينوَٱلظَّٰلِمِينَbut (for) the wrongdoers,aʿaddaأعدأَعَدَّHe has preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentalīmanأليماأَلِيمًۢاpainful.He maketh whom He will to enter His mercy, and for evil-doers hath prepared a painful doom.He admits whom He wills into His mercy, but for the wrongdoers He has prepared a painful punishment.He admits whom He wills into His mercy; but the wrongdoers - He has prepared for them a painful punishment.He will admit to His Mercy whom He will; But the wrong-doers,- for them has He prepared a grievous Penalty. |
| ﮣ | |
| 1 | وَٱلْمُرْسَلَٰتِ عُرْفٗاwal-mur'salātiوالمرسلاتوَٱلْمُرْسَلَٰتِBy the ones sent forth,ʿur'fanعرفاعُرْفًاone after another,By the emissary winds, (sent) one after anotherBy those [winds] sent forth in succession,By those [winds] sent forth in gustsBy the (Winds) sent forth one after another (to man's profit); |
| 2 | فَٱلْعَٰصِفَٰتِ عَصْفٗاfal-ʿāṣifātiفالعاصفاتفَٱلْعَٰصِفَٰتِAnd the winds that blowʿaṣfanعصفاعَصْفًاviolently,By the raging hurricanes,those that blow violently,And the winds that blow violentlyWhich then blow violently in tempestuous Gusts, |
| 3 | وَٱلنَّٰشِرَٰتِ نَشْرٗاwal-nāshirātiوالناشراتوَٱلنَّٰشِرَٰتِAnd the ones that scatternashranنشرانَشْرًاfar and wide,By those which cause earth's vegetation to revive;and scatter [rainclouds] far and wide,And [by] the winds that spread [clouds]And scatter (things) far and wide; |
| 4 | فَٱلْفَٰرِقَٰتِ فَرْقٗاfal-fāriqātiفالفارقاتفَٱلْفَٰرِقَٰتِAnd those who separatefarqanفرقافَرْقًا(by the) Criterion,By those who winnow with a winnowing,And by those [angels] who bring criterion[1];And those [angels] who bring criterion[1816]Then separate them, one from another, |
| 5 | فَٱلْمُلْقِيَٰتِ ذِكْرًاfal-mul'qiyātiفالملقياتفَٱلْمُلْقِيَٰتِAnd those who bring downdhik'ranذكراذِكْرًا(the) Reminder,By those who bring down the Reminder,and those who deliver revelation,And those [angels] who deliver a messageThen spread abroad a Message, |
| 6 | عُذْرًا أَوْ نُذْرًاʿudh'ranعذراعُذْرًا(As) justificationawأوأَوْornudh'ranنذرانُذْرًاwarning,To excuse or to warn,leaving no excuse or giving warning –As justification or warning,Whether of Justification or of Warning;- |
| 7 | إِنَّمَا تُوعَدُونَ لَوَٰقِعَinnamāإنماإِنَّمَاIndeed, whattūʿadūnaتوعدونتُوعَدُونَyou are promisedlawāqiʿunلواقعلَوَٰقِعٌwill surely occur.Surely that which ye are promised will befall.what you are promised will surely come to pass.Indeed, what you are promised is to occur.Assuredly, what ye are promised must come to pass. |
| 8 | فَإِذَا ٱلنُّجُومُ طُمِسَتْfa-idhāفإذافَإِذَاSo whenl-nujūmuالنجومٱلنُّجُومُthe starsṭumisatطمستطُمِسَتْare obliterated,So when the stars are put out,So when the stars are effaced,So when the stars are obliteratedThen when the stars become dim; |
| 9 | وَإِذَا ٱلسَّمَآءُ فُرِجَتْwa-idhāوإذاوَإِذَاAnd whenl-samāuالسماءٱلسَّمَآءُthe heavenfurijatفرجتفُرِجَتْis cleft asunder,And when the sky is riven asunder,and when the sky is split apart,And when the heaven is openedWhen the heaven is cleft asunder; |
| 10 | وَإِذَا ٱلْجِبَالُ نُسِفَتْwa-idhāوإذاوَإِذَاAnd whenl-jibāluالجبالٱلْجِبَالُthe mountainsnusifatنسفتنُسِفَتْare blown away,And when the mountains are blown away,and when the mountains are blown away,And when the mountains are blown awayWhen the mountains are scattered (to the winds) as dust; |
| 11 | وَإِذَا ٱلرُّسُلُ أُقِّتَتْwa-idhāوإذاوَإِذَاAnd whenl-rusuluالرسلٱلرُّسُلُthe Messengersuqqitatأقتتأُقِّتَتْare gathered to their appointed time.And when the messengers are brought unto their time appointed -and when the messengers are summoned[2],And when the messengers' time has come...[1817]And when the messengers are (all) appointed a time (to collect);- |
| 12 | لِأَيِّ يَوْمٍ أُجِّلَتْli-ayyiلأيلِأَىِّFor whatyawminيوميَوْمٍDayujjilatأجلتأُجِّلَتْare (these) postponed?For what day is the time appointed?until which Day has all this been postponed?For what Day was it postponed?[1818]For what Day are these (portents) deferred? |
| 13 | لِيَوْمِ ٱلْفَصْلِliyawmiليوملِيَوْمِFor (the) Dayl-faṣliالفصلٱلْفَصْلِ(of) Judgment.For the Day of Decision.Until the Day of Judgment.For the Day of Judgement.For the Day of Sorting out. |
| 14 | وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلْفَصْلِwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhatyawmuيوميَوْمُ(is the) Dayl-faṣliالفصلٱلْفَصْلِ(of) the Judgment?And what will convey unto thee what the Day of Decision is! -How do you know what the Day of Judgment is?And what can make you know what is the Day of Judgement?And what will explain to thee what is the Day of Sorting out? |
| 15 | وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniersWoe unto the repudiators on that day!Woe on that Day to the deniers[3]!Woe,[1819] that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 16 | أَلَمْ نُهْلِكِ ٱلْأَوَّلِينَalamألمأَلَمْDid notnuh'likiنهلكنُهْلِكِWe destroyl-awalīnaالأولينٱلْأَوَّلِينَthe former (people)?Destroyed We not the former folk,Did We not destroy the earlier nations?Did We not destroy the former peoples?Did We not destroy the men of old (for their evil)? |
| 17 | ثُمَّ نُتْبِعُهُمُ ٱلْأٓخِرِينَthummaثمثُمَّThennut'biʿuhumuنتبعهمنُتْبِعُهُمُWe follow them upl-ākhirīnaالآخرينٱلْءَاخِرِينَ(with) the later ones.Then caused the latter folk to follow after?Then We will do likewise to the later ones.Then We will follow them with the later ones.So shall We make later (generations) follow them. |
| 18 | كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَkadhālikaكذلككَذَٰلِكَThusnafʿaluنفعلنَفْعَلُWe dealbil-muj'rimīnaبالمجرمينبِٱلْمُجْرِمِينَwith the criminals.This is how We deal with the wicked.Thus deal We ever with the guilty.Thus do We deal with the criminals.Thus do We deal with men of sin. |
| 19 | وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 20 | أَلَمْ نَخْلُقكُّم مِّن مَّآءٖ مَّهِينٖalamألمأَلَمْDid notnakhluqkkumنخلقكمنَخْلُقكُّمWe create youminمنمِّنfrommāinماءمَّآءٍa watermahīninمهينمَّهِينٍdespicable?Did We not create you from a worthless fluid,Did We not create you from a base fluidDid We not create you from a liquid disdained?Have We not created you from a fluid (held) despicable?- |
| 21 | فَجَعَلْنَٰهُ فِي قَرَارٖ مَّكِينٍfajaʿalnāhuفجعلناهفَجَعَلْنَٰهُThen We placed itfīفيفِىinqarārinقرارقَرَارٍan abodemakīninمكينمَّكِينٍsafethen We placed it in a secure repositoryWhich We laid up in a safe abodeAnd We placed it in a firm lodging [i.e., the womb]The which We placed in a place of rest, firmly fixed, |
| 22 | إِلَىٰ قَدَرٖ مَّعْلُومٖilāإلىإِلَىٰForqadarinقدرقَدَرٍa periodmaʿlūminمعلوممَّعْلُومٍknown.for a determined period[4]?For a known term?For a known extent.For a period (of gestation), determined (according to need)? |
| 23 | فَقَدَرْنَا فَنِعْمَ ٱلْقَٰدِرُونَfaqadarnāفقدرنافَقَدَرْنَاSo We measured,faniʿ'maفنعمفَنِعْمَand Bestl-qādirūnaالقادرونٱلْقَٰدِرُونَ(are We to) measure!For We determined it; How excellently We determine!Thus We arranged. How excellent is Our arranging!And We determined [it], and excellent [are We] to determine.For We do determine (according to need); for We are the best to determine (things). |
| 24 | وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day! to the Rejecters of Truth! |
| 25 | أَلَمْ نَجْعَلِ ٱلْأَرْضَ كِفَاتًاalamألمأَلَمْHave notnajʿaliنجعلنَجْعَلِWe madel-arḍaالأرضٱلْأَرْضَthe earthkifātanكفاتاكِفَاتًاa receptacleHave We not made the earth a receptacle[5]Have We not made the earth a receptacleHave We not made the earth a containerHave We not made the earth (as a place) to draw together. |
| 26 | أَحْيَآءٗ وَأَمْوَٰتٗاaḥyāanأحياءأَحْيَآءً(For the) livingwa-amwātanوأمواتاوَأَمْوَٰتًاand (the) dead,for the living and the dead,Both for the living and the dead,Of the living and the dead?The living and the dead, |
| 27 | وَجَعَلْنَا فِيهَا رَوَٰسِيَ شَٰمِخَٰتٖ وَأَسْقَيْنَٰكُم مَّآءٗ فُرَاتٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We madefīhāفيهافِيهَاthereinrawāsiyaرواسيرَوَٰسِىَfirmly set mountainsshāmikhātinشامخاتشَٰمِخَٰتٍlofty,wa-asqaynākumوأسقيناكموَأَسْقَيْنَٰكُمand We gave you to drinkmāanماءمَّآءًwater -furātanفراتافُرَاتًاsweet?and placed therein firm towering mountains, and given you fresh water to drink?And placed therein high mountains and given you to drink sweet water therein?And We placed therein lofty, firmly set mountains and have given you to drink sweet water.And made therein mountains standing firm, lofty (in stature); and provided for you water sweet (and wholesome)? |
| 28 | وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 29 | ٱنطَلِقُوٓاْ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَinṭaliqūانطلقواٱنطَلِقُوٓاْ"Proceedilāإلىإِلَىٰtomāمامَاwhatkuntumكنتمكُنتُمyou used tobihiبهبِهِۦin ittukadhibūnaتكذبونتُكَذِّبُونَdeny,[They will be told,] “Proceed to that [Fire] which you used to deny!(It will be said unto them:) Depart unto that (doom) which ye used to deny;[They will be told], "Proceed to that which you used to deny.(It will be said:) "Depart ye to that which ye used to reject as false! |
| 30 | ٱنطَلِقُوٓاْ إِلَىٰ ظِلّٖ ذِي ثَلَٰثِ شُعَبٖinṭaliqūانطلقواٱنطَلِقُوٓاْProceedilāإلىإِلَىٰtoẓillinظلظِلٍّa shadowdhīذيذِىhavingthalāthiثلاثثَلَٰثِthreeshuʿabinشعبشُعَبٍcolumnsProceed to the shadow [of smoke] ascending in three columns,Depart unto the shadow falling threefold,Proceed to a shadow [of smoke] having three columns"Depart ye to a Shadow (of smoke ascending) in three columns, |
| 31 | لَّا ظَلِيلٖ وَلَا يُغْنِي مِنَ ٱللَّهَبِlāلالَّاNoẓalīlinظليلظَلِيلٍcool shadewalāولاوَلَاand notyugh'nīيغنييُغْنِىavailingminaمنمِنَagainstl-lahabiاللهبٱللَّهَبِthe flame.that provides neither shade nor protection from the flames.(Which yet is) no relief nor shelter from the flame.[But having] no cool shade and availing not against the flame.""(Which yields) no shade of coolness, and is of no use against the fierce Blaze. |
| 32 | إِنَّهَا تَرْمِي بِشَرَرٖ كَٱلْقَصْرِinnahāإنهاإِنَّهَاIndeed, ittarmīترميتَرْمِىthrows upbishararinبشرربِشَرَرٍsparkskal-qaṣriكالقصركَٱلْقَصْرِas the fortress,Indeed, it [i.e., Hell] throws up sparks as big as castles,Lo! it throweth up sparks like the castles,Indeed, it throws sparks [as huge] as a fortress,"Indeed it throws about sparks (huge) as Forts, |
| 33 | كَأَنَّهُ جِمَٰلَتَ صُفْرَka-annahuكأنهكَأَنَّهُAs if they (were)jimālatunجمالتجِمَٰلَتٌcamelsṣuf'runصفرصُفْرٌyellow.as if they were tawny camels[6].(Or) as it might be camels of bright yellow hue.As if they were yellowish [black] camels."As if there were (a string of) yellow camels (marching swiftly)." |
| 34 | وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 35 | هَٰذَا يَوْمُ لَا يَنطِقُونَhādhāهذاهَٰذَاThisyawmuيوميَوْمُ(is) a Daylāلالَاnotyanṭiqūnaينطقونيَنطِقُونَthey will speak,On that Day they won’t speak,This is a day wherein they speak not,This is a Day they will not speak,That will be a Day when they shall not be able to speak. |
| 36 | وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَwalāولاوَلَاAnd notyu'dhanuيؤذنيُؤْذَنُwill it be permittedlahumلهملَهُمْfor themfayaʿtadhirūnaفيعتذرونفَيَعْتَذِرُونَto make excuses.nor will they be allowed to make excuses.Nor are they suffered to put forth excuses.Nor will it be permitted for them to make an excuse.Nor will it be open to them to put forth pleas. |
| 37 | وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 38 | هَٰذَا يَوْمُ ٱلْفَصْلِۖ جَمَعْنَٰكُمْ وَٱلْأَوَّلِينَhādhāهذاهَٰذَاThisyawmuيوميَوْمُ(is the) Dayl-faṣliالفصلٱلْفَصْلِ(of) Judgment;jamaʿnākumجمعناكمجَمَعْنَٰكُمْWe have gathered youwal-awalīnaوالأولينوَٱلْأَوَّلِينَand the former (people).[They will be told,] “This is the Day of Judgment: We have gathered you along with the earlier generations.This is the Day of Decision, We have brought you and the men of old together.This is the Day of Judgement; We will have assembled you and the former peoples.That will be a Day of Sorting out! We shall gather you together and those before (you)! |
| 39 | فَإِن كَانَ لَكُمْ كَيْدَ فَكِيدُونِfa-inفإنفَإِنSo ifkānaكانكَانَislakumلكملَكُمْfor youkaydunكيدكَيْدٌa plan,fakīdūniفكيدونفَكِيدُونِthen plan against Me.So if you have any scheme, then plot it against Me.”If now ye have any wit, outwit Me.So if you have a plan, then plan against Me.Now, if ye have a trick (or plot), use it against Me! |
| 40 | وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 41 | إِنَّ ٱلْمُتَّقِينَ فِي ظِلَٰلٖ وَعُيُونٖinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) inẓilālinظلالظِلَٰلٍshadeswaʿuyūninوعيونوَعُيُونٍand springs,Indeed, the righteous will be amid shades and springsLo! those who kept their duty are amid shade and fountains,Indeed, the righteous will be among shades and springsAs to the Righteous, they shall be amidst (cool) shades and springs (of water). |
| 42 | وَفَوَٰكِهَ مِمَّا يَشْتَهُونَwafawākihaوفواكهوَفَوَٰكِهَAnd fruitsmimmāممامِمَّاfrom whatyashtahūnaيشتهونيَشْتَهُونَthey desire.and will have whatever fruit they desire.And fruits such as they desire.And fruits from whatever they desire,And (they shall have) fruits,- all they desire. |
| 43 | كُلُواْ وَٱشْرَبُواْ هَنِيٓـَٔۢا بِمَا كُنتُمْ تَعْمَلُونَkulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkhanīanهنيئاهَنِيٓـًٔۢا(in) satisfactionbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."[They will be told,] “Eat and drink joyfully, as a reward for what you used to do.”(Unto them it is said:) Eat, drink and welcome, O ye blessed, in return for what ye did.[Being told], "Eat and drink in satisfaction for what you used to do.""Eat ye and drink ye to your heart's content: for that ye worked (Righteousness). |
| 44 | إِنَّا كَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَinnāإناإِنَّاIndeed, Wekadhālikaكذلككَذَٰلِكَthusnajzīنجزينَجْزِىrewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.This is how We reward those who do good.Thus do We reward the good.Indeed, We thus reward the doers of good.Thus do We certainly reward the Doers of Good. |
| 45 | وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 46 | كُلُواْ وَتَمَتَّعُواْ قَلِيلًا إِنَّكُم مُّجْرِمُونَkulūكلواكُلُواْEatwatamattaʿūوتمتعواوَتَمَتَّعُواْand enjoy yourselvesqalīlanقليلاقَلِيلًاa little;innakumإنكمإِنَّكُمindeed, youmuj'rimūnaمجرمونمُّجْرِمُونَ(are) criminals."“Eat and enjoy yourselves for a while; you are truly wicked.”Eat and take your ease (on earth) a little. Lo! ye are guilty.[O disbelievers], eat and enjoy yourselves a little; indeed, you are criminals.(O ye unjust!) Eat ye and enjoy yourselves (but) a little while, for that ye are Sinners. |
| 47 | وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 48 | وَإِذَا قِيلَ لَهُمُ ٱرْكَعُواْ لَا يَرْكَعُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumuلهملَهُمُto them,ir'kaʿūاركعواٱرْكَعُواْ"Bow,"lāلالَاnotyarkaʿūnaيركعونيَرْكَعُونَthey bow.When it is said to them, “Bow [in prayer],” they do not bow.When it is said unto them: Bow down, they bow not down!And when it is said to them, "Bow [in prayer]," they do not bow.And when it is said to them, "Prostrate yourselves!" they do not so. |
| 49 | وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers.Woe on that Day to the deniers!Woe unto the repudiators on that day!Woe, that Day, to the deniers.Ah woe, that Day, to the Rejecters of Truth! |
| 50 | فَبِأَيِّ حَدِيثِۭ بَعْدَهُ يُؤْمِنُونَfabi-ayyiفبأيفَبِأَىِّThen in whatḥadīthinحديثحَدِيثٍۭstatementbaʿdahuبعدهبَعْدَهُafter ityu'minūnaيؤمنونيُؤْمِنُونَwill they believe?In which message after this [Qur’an] will they believe?In what statement, after this, will they believe?Then in what statement after it [i.e., the Qur’ān] will they believe?Then what Message, after that, will they believe in? |
| ﮔ | |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱗ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ |
| ﱬ | ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱷ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲅ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲎ | ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ |
| ﲗ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲦ | ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲹ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳅ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳋ | ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳕ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱓ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱣ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ |
| ﱯ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱽ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ |
| ﲆ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲘ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲩ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲷ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳄ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳒ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ |
| ﳛ | ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﳣ | ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ |
| ﳭ | ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱞ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱭ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱸ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﮖ | |
| ﱾ | ﱹﱺ ﱻ ﱼ ﱽ |
| ﲄ | ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲊ | ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲏ | ﲋ ﲌ ﲍ ﲎ |
| ﲒ | ﲐ ﲑ |
| ﲕ | ﲓ ﲔ |
| ﲡ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲥ | ﲢ ﲣ ﲤ |
| ﲪ | ﲦ ﲧ ﲨ ﲩ |
| ﲰ | ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲴ | ﲱ ﲲ ﲳ |
| ﲹ | ﲵ ﲶ ﲷ ﲸ |
| ﲾ | ﲺ ﲻ ﲼ ﲽ |
| ﳄ | ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳌ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳐ | ﳍ ﳎ ﳏ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱎ | ﱌ ﱍ |
| ﱖ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱙ | ﱗ ﱘ |
| ﱜ | ﱚ ﱛ |
| ﱤ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱨ | ﱥ ﱦ ﱧ |
| ﱯ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱴ | ﱰ ﱱ ﱲ ﱳ |
| ﱺ | ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﱾ | ﱻ ﱼ ﱽ |
| ﲆ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲍ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲓ | ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲙ | ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲤ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲯ | ﲥ ﲦﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ |
| ﲶ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﲺ | ﲷ ﲸ ﲹ |
| ﲿ | ﲻ ﲼ ﲽ ﲾ |
| ﳅ | ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳋ | ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳘ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﳝ | ﳙ ﳚ ﳛ ﳜ |
| ﳦ | ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ |
| ﳰ | ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ |
| ﱍ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱙ | ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱠ | ﱚ ﱛﱜ ﱝ ﱞ ﱟ |
| ﱨ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱮ | ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱺ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲅ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲋ | ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲘ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲞ | ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﮗ | |
| ﲠ | ﲟ |
| ﲣ | ﲡ ﲢ |
| ﲨ | ﲤ ﲥ ﲦ ﲧ |
| ﲭ | ﲩ ﲪ ﲫ ﲬ |
| ﲲ | ﲮ ﲯ ﲰ ﲱ |
| ﲹ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳊ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳐ | ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱎ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱖ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱝ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱤ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱫ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱯ | ﱬ ﱭ ﱮ |
| ﱵ | ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲀ | ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲇ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲑ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲗ | ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲜ | ﲘ ﲙ ﲚ ﲛ |
| ﲠ | ﲝ ﲞ ﲟ |
| ﲣ | ﲡ ﲢ |
| ﲬ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲷ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﲼ | ﲸ ﲹ ﲺ ﲻ |
| ﳀ | ﲽ ﲾ ﲿ |
| ﳆ | ﳁ ﳂ ﳃ ﳄﳅ |
| ﳊ | ﳇ ﳈ ﳉ |
| ﳍ | ﳋ ﳌ |
| ﳑ | ﳎ ﳏ ﳐ |
| ﳙ | ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳠ | ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﳦ | ﳡ ﳢ ﳣ ﳤ ﳥ |
| ﳬ | ﳧ ﳨ ﳩ ﳪ ﳫ |
| ﱆ | ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱋ | ﱇ ﱈ ﱉ ﱊ |
| ﱐ | ﱌ ﱍ ﱎ ﱏ |
| ﱔ | ﱑ ﱒ ﱓ |
| ﱙ | ﱕ ﱖ ﱗ ﱘ |
| ﱢ | ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ |
| ﱪ | ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ |
| ﱯ | ﱫ ﱬ ﱭ ﱮ |
| ﱵ | ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱹ | ﱶ ﱷ ﱸ |
| ﱾ | ﱺ ﱻ ﱼ ﱽ |
| ﲅ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲉ | ﲆ ﲇ ﲈ |
| ﲏ | ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲔ | ﲐ ﲑ ﲒ ﲓ |
| ﲘ | ﲕ ﲖ ﲗ |
| ﲝ | ﲙ ﲚ ﲛ ﲜ |
| ﮙ | |
| ﲢ | ﲞ ﲟ ﲠ ﲡ |
| ﲧ | ﲣ ﲤ ﲥ ﲦ |
| ﲬ | ﲨ ﲩ ﲪ ﲫ |
| ﲸ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﲼ | ﲹ ﲺ ﲻ |
| ﳀ | ﲽ ﲾ ﲿ |
| ﳃ | ﳁ ﳂ |
| ﳈ | ﳄ ﳅ ﳆ ﳇ |
| ﳌ | ﳉ ﳊ ﳋ |
| ﳑ | ﳍ ﳎ ﳏ ﳐ |
| ﱋ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱎ | ﱌ ﱍ |
| ﱒ | ﱏ ﱐ ﱑ |
| ﱙ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱞ | ﱚﱛ ﱜ ﱝ |
| ﱡ | ﱟ ﱠ |
| ﱦ | ﱢ ﱣ ﱤ ﱥ |
| ﱩ | ﱧ ﱨ |
| ﱯ | ﱪﱫ ﱬ ﱭ ﱮ |
| ﱴ | ﱰ ﱱ ﱲ ﱳ |
| ﱹ | ﱵ ﱶ ﱷ ﱸ |
| ﱼ | ﱺ ﱻ |
| ﲂ | ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲈ | ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲋ | ﲉ ﲊ |
| ﲐ | ﲌ ﲍ ﲎ ﲏ |
| ﲗ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲝ | ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲢ | ﲞ ﲟ ﲠ ﲡ |
| ﲭ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲵ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲻ | ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳀ | ﲼ ﲽ ﲾ ﲿ |
| ﳆ | ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳋ | ﳇ ﳈ ﳉ ﳊ |
| ﳑ | ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﳗ | ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﳠ | ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﳧ | ﳡﳢ ﳣ ﳤ ﳥ ﳦ |
| ﳯ | ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱒ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱜ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱧ | ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﮚ | |
| ﱶ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﱽ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲃ | ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲘ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ |
| ﲠ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲦ | ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲵ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲺ | ﲶ ﲷ ﲸ ﲹ |
| ﳂ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳉ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱏ | ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱖ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱚ | ﱗ ﱘ ﱙ |
| ﱣ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱫ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱱ | ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱷ | ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﱽ | ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲂ | ﱾ ﱿ ﲀ ﲁ |
| ﲐ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲔ | ﲑ ﲒ ﲓ |
| ﲢ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲬ | ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲹ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳄ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳏ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳠ | ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﮜ | |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱙ | ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱣ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱫ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱶ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲂ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲌ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲕ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲤ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲲ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲽ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ |
| ﳉ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳙ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱒ | ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱚ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱦ | ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱯ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱺ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲃ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲌ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲙ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲫ | ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲷ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳃ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳋ | ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳙ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳧ | ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ |
| ﮝ | |
| ﱃ | ﱁ ﱂ |
| ﱈ | ﱄ ﱅ ﱆ ﱇ |
| ﱎ | ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱕ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱛ | ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱤ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱫ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱲ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱼ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲄ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲋ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲐ | ﲌ ﲍ ﲎ ﲏ |
| ﲖ | ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲟ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲫ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲲ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲻ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳃ | ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ |
| ﳎ | ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﲙ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ |
| ﮟ | |
| ﲜ | ﲚ ﲛ |
| ﲟ | ﲝ ﲞ |
| ﲢ | ﲠ ﲡ |
| ﲥ | ﲣ ﲤ |
| ﲨ | ﲦ ﲧ |
| ﲬ | ﲩ ﲪ ﲫ |
| ﲯ | ﲭ ﲮ |
| ﲴ | ﲰ ﲱ ﲲ ﲳ |
| ﲹ | ﲵ ﲶ ﲷ ﲸ |
| ﲾ | ﲺ ﲻ ﲼ ﲽ |
| ﳃ | ﲿ ﳀ ﳁ ﳂ |
| ﳈ | ﳄ ﳅ ﳆ ﳇ |
| ﳋ | ﳉ ﳊ |
| ﳏ | ﳌ ﳍ ﳎ |
| ﳔ | ﳐ ﳑ ﳒ ﳓ |
| ﳛ | ﳕﳖ ﳗ ﳘ ﳙ ﳚ |
| ﳞ | ﳜ ﳝ |
| ﳢ | ﳟ ﳠ ﳡ |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱉ | ﱅ ﱆ ﱇ ﱈ |
| ﱌ | ﱊ ﱋ |
| ﱐ | ﱍ ﱎ ﱏ |
| ﱔ | ﱑ ﱒ ﱓ |
| ﱛ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱡ | ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱤ | ﱢ ﱣ |
| ﱩ | ﱥ ﱦ ﱧ ﱨ |
| ﱮ | ﱪ ﱫ ﱬ ﱭ |
| ﱱ | ﱯ ﱰ |
| ﱵ | ﱲ ﱳ ﱴ |
| ﲳ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﲶ | ﲴ ﲵ |
| ﲺ | ﲷ ﲸ ﲹ |
| ﲾ | ﲻ ﲼ ﲽ |
| ﳂ | ﲿ ﳀ ﳁ |
| ﳅ | ﳃ ﳄ |
| ﳍ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﳓ | ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﳗ | ﳔ ﳕ ﳖ |
| ﳛ | ﳘ ﳙ ﳚ |
| ﳞ | ﳜ ﳝ |
| ﳣ | ﳟ ﳠ ﳡ ﳢ |
| ﳩ | ﳤ ﳥ ﳦ ﳧ ﳨ |
| ﳮ | ﳪ ﳫ ﳬ ﳭ |
| ﳳ | ﳯ ﳰ ﳱ ﳲ |
| ﳸ | ﳴ ﳵ ﳶ ﳷ |
| ﳼ | ﳹ ﳺ ﳻ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱋ | ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱏ | ﱌ ﱍ ﱎ |
| ﱓ | ﱐ ﱑ ﱒ |
| ﱝ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱤ | ﱞﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱨ | ﱥ ﱦ ﱧ |
| ﱬ | ﱩ ﱪ ﱫ |
| ﱹ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﮠ | |
| ﱾ | ﱺ ﱻ ﱼ ﱽ |
| ﲃ | ﱿ ﲀ ﲁ ﲂ |
| ﲉ | ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲐ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲖ | ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲛ | ﲗ ﲘ ﲙ ﲚ |
| ﲟ | ﲜ ﲝ ﲞ |
| ﲢ | ﲠ ﲡ |
| ﲦ | ﲣ ﲤ ﲥ |
| ﲬ | ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲰ | ﲭ ﲮ ﲯ |
| ﲵ | ﲱ ﲲ ﲳ ﲴ |
| ﲼ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳂ | ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳆ | ﳃ ﳄ ﳅ |
| ﳍ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﳒ | ﳎ ﳏ ﳐ ﳑ |
| ﳗ | ﳓ ﳔ ﳕ ﳖ |
| ﳜ | ﳘ ﳙ ﳚ ﳛ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱈ | ﱆ ﱇ |
| ﱌ | ﱉ ﱊ ﱋ |
| ﱐ | ﱍ ﱎ ﱏ |
| ﱔ | ﱑ ﱒ ﱓ |
| ﱚ | ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱟ | ﱛ ﱜ ﱝ ﱞ |
| ﱤ | ﱠ ﱡﱢ ﱣ |
| ﱨ | ﱥ ﱦ ﱧ |
| ﱬ | ﱩ ﱪ ﱫ |
| ﱱ | ﱭ ﱮ ﱯ ﱰ |
| ﱶ | ﱲ ﱳ ﱴ ﱵ |
| ﱺ | ﱷ ﱸ ﱹ |
| ﲀ | ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲄ | ﲁ ﲂ ﲃ |
| ﲉ | ﲅ ﲆ ﲇ ﲈ |
| ﲏ | ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲖ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲜ | ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲢ | ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲪ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﮢ | |
| ﲶ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳁ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳉ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳐ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳙ | ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱈ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ |
| ﱐ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱘ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱣ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱫ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱴ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﱺ | ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲆ | ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲍ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲖ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲜ | ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲣ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲨ | ﲤ ﲥ ﲦ ﲧ |
| ﲳ | ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﲻ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳊ | ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳓ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﳚ | ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﳤ | ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ |
| ﳪ | ﳥ ﳦ ﳧ ﳨ ﳩ |
| ﱈ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ |
| ﱑ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱜ | ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱧ | ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱴ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲀ | ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﮣ | |
| ﲃ | ﲁ ﲂ |
| ﲆ | ﲄ ﲅ |
| ﲉ | ﲇ ﲈ |
| ﲌ | ﲊ ﲋ |
| ﲏ | ﲍ ﲎ |
| ﲓ | ﲐ ﲑ ﲒ |
| ﲗ | ﲔ ﲕ ﲖ |
| ﲛ | ﲘ ﲙ ﲚ |
| ﲟ | ﲜ ﲝ ﲞ |
| ﲣ | ﲠ ﲡ ﲢ |
| ﲧ | ﲤ ﲥ ﲦ |
| ﲫ | ﲨ ﲩ ﲪ |
| ﲮ | ﲬ ﲭ |
| ﲴ | ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲸ | ﲵ ﲶ ﲷ |
| ﲼ | ﲹ ﲺ ﲻ |
| ﳀ | ﲽ ﲾ ﲿ |
| ﳄ | ﳁ ﳂ ﳃ |
| ﳈ | ﳅ ﳆ ﳇ |
| ﱆ | ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱋ | ﱇ ﱈ ﱉ ﱊ |
| ﱏ | ﱌ ﱍ ﱎ |
| ﱓ | ﱐ ﱑ ﱒ |
| ﱗ | ﱔ ﱕ ﱖ |
| ﱜ | ﱘ ﱙ ﱚ ﱛ |
| ﱟ | ﱝ ﱞ |
| ﱧ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱫ | ﱨ ﱩ ﱪ |
| ﱲ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱹ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲀ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲅ | ﲁ ﲂ ﲃ ﲄ |
| ﲉ | ﲆ ﲇ ﲈ |
| ﲍ | ﲊ ﲋ ﲌ |
| ﲒ | ﲎ ﲏ ﲐ ﲑ |
| ﲗ | ﲓ ﲔ ﲕ ﲖ |
| ﲛ | ﲘ ﲙ ﲚ |
| ﲢ | ﲜ ﲝ ﲞﲟ ﲠ ﲡ |
| ﲨ | ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲬ | ﲩ ﲪ ﲫ |
| ﲲ | ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲶ | ﲳ ﲴ ﲵ |
| ﲽ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳂ | ﲾ ﲿ ﳀ ﳁ |
| ﳆ | ﳃ ﳄ ﳅ |
| ﳌ | ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳐ | ﳍ ﳎ ﳏ |
| ﳗ | ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﳛ | ﳘ ﳙ ﳚ |
| ﳠ | ﳜ ﳝ ﳞ ﳟ |
ﮔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﮖ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﮗ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﮙ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ
ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﮚ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﮜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﮝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﮟ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
ﳲ ﳳ ﳴ ﳵ ﳶ ﳷ ﳸ ﳹ ﳺ ﳻ ﳼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﮠ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﮢ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﮣ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﮔ
تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١ الَّذِي خَلَقَ
الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَهُوَ الْعَزِيزُ الْغَفُورُ
٢ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقًا مَّا تَرَىٰ فِي خَلْقِ الرَّحْمَٰنِ مِن
تَفَاوُتٍ فَارْجِعِ الْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ ٣ ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ
يَنقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ ٤ وَلَقَدْ زَيَّنَّا السَّمَاءَ
الدُّنْيَا بِمَصَابِيحَ وَجَعَلْنَاهَا رُجُومًا لِّلشَّيَاطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ
السَّعِيرِ ٥ وَلِلَّذِينَ كَفَرُوا بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ الْمَصِيرُ
٦ إِذَا أُلْقُوا فِيهَا سَمِعُوا لَهَا شَهِيقًا وَهِيَ تَفُورُ ٧ تَكَادُ تَمَيَّزُ
مِنَ الْغَيْظِ كُلَّمَا أُلْقِيَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ نَذِيرٌ ٨
قَالُوا بَلَىٰ قَدْ جَاءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ اللَّهُ مِن شَيْءٍ إِنْ أَنتُمْ
إِلَّا فِي ضَلَالٍ كَبِيرٍ ٩ وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ
السَّعِيرِ ١٠ فَاعْتَرَفُوا بِذَنبِهِمْ فَسُحْقًا لِّأَصْحَابِ السَّعِيرِ ١١ إِنَّ
الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ ١٢
وَأَسِرُّوا قَوْلَكُمْ أَوِ اجْهَرُوا بِهِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ١٣ أَلَا
يَعْلَمُ مَنْ خَلَقَ وَهُوَ اللَّطِيفُ الْخَبِيرُ ١٤ هُوَ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ
ذَلُولًا فَامْشُوا فِي مَنَاكِبِهَا وَكُلُوا مِن رِّزْقِهِ وَإِلَيْهِ النُّشُورُ ١٥
أَأَمِنتُم مَّن فِي السَّمَاءِ أَن يَخْسِفَ بِكُمُ الْأَرْضَ فَإِذَا هِيَ تَمُورُ ١٦
أَمْ أَمِنتُم مَّن فِي السَّمَاءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ
كَيْفَ نَذِيرِ ١٧ وَلَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ ١٨
أَوَلَمْ يَرَوْا إِلَى الطَّيْرِ فَوْقَهُمْ صَافَّاتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا
الرَّحْمَٰنُ إِنَّهُ بِكُلِّ شَيْءٍ بَصِيرٌ ١٩ أَمَّنْ هَٰذَا الَّذِي هُوَ جُندٌ لَّكُمْ
يَنصُرُكُم مِّن دُونِ الرَّحْمَٰنِ إِنِ الْكَافِرُونَ إِلَّا فِي غُرُورٍ ٢٠ أَمَّنْ هَٰذَا
الَّذِي يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُ بَل لَّجُّوا فِي عُتُوٍّ وَنُفُورٍ ٢١ أَفَمَن
يَمْشِي مُكِبًّا عَلَىٰ وَجْهِهِ أَهْدَىٰ أَمَّن يَمْشِي سَوِيًّا عَلَىٰ صِرَاطٍ
مُّسْتَقِيمٍ ٢٢ قُلْ هُوَ الَّذِي أَنشَأَكُمْ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ
وَالْأَفْئِدَةَ قَلِيلًا مَّا تَشْكُرُونَ ٢٣ قُلْ هُوَ الَّذِي ذَرَأَكُمْ فِي
الْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ ٢٤ وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ
صَادِقِينَ ٢٥ قُلْ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَإِنَّمَا أَنَا نَذِيرٌ مُّبِينٌ ٢٦
فَلَمَّا رَأَوْهُ زُلْفَةً سِيئَتْ وُجُوهُ الَّذِينَ كَفَرُوا وَقِيلَ هَٰذَا الَّذِي كُنتُم
بِهِ تَدَّعُونَ ٢٧ قُلْ أَرَأَيْتُمْ إِنْ أَهْلَكَنِيَ اللَّهُ وَمَن مَّعِيَ أَوْ رَحِمَنَا
فَمَن يُجِيرُ الْكَافِرِينَ مِنْ عَذَابٍ أَلِيمٍ ٢٨ قُلْ هُوَ الرَّحْمَٰنُ
آمَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا فَسَتَعْلَمُونَ مَنْ هُوَ فِي ضَلَالٍ مُّبِينٍ
٢٩ قُلْ أَرَأَيْتُمْ إِنْ أَصْبَحَ مَاؤُكُمْ غَوْرًا فَمَن يَأْتِيكُم بِمَاءٍ مَّعِينٍ ٣٠
ﮖ
ن وَالْقَلَمِ وَمَا يَسْطُرُونَ ١ مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ ٢ وَإِنَّ
لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ ٣ وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ ٤ فَسَتُبْصِرُ
وَيُبْصِرُونَ ٥ بِأَييِّكُمُ الْمَفْتُونُ ٦ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ
عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ٧ فَلَا تُطِعِ الْمُكَذِّبِينَ
٨ وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ ٩ وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
١٠ هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ ١١ مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ ١٢
عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ ١٣ أَن كَانَ ذَا مَالٍ وَبَنِينَ ١٤ إِذَا تُتْلَىٰ عَلَيْهِ
آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ ١٥ سَنَسِمُهُ عَلَى الْخُرْطُومِ ١٦
إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ ١٧ وَلَا
يَسْتَثْنُونَ ١٨ فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ ١٩ فَأَصْبَحَتْ
كَالصَّرِيمِ ٢٠ فَتَنَادَوْا مُصْبِحِينَ ٢١ أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ
صَارِمِينَ ٢٢ فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ ٢٣ أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم
مِّسْكِينٌ ٢٤ وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ ٢٥ فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ
٢٦ بَلْ نَحْنُ مَحْرُومُونَ ٢٧ قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
٢٨ قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ ٢٩ فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ
يَتَلَاوَمُونَ ٣٠ قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ ٣١ عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا
خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ ٣٢ كَذَٰلِكَ الْعَذَابُ وَلَعَذَابُ الْآخِرَةِ
أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ ٣٣ إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّاتِ النَّعِيمِ ٣٤
أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ ٣٥ مَا لَكُمْ كَيْفَ تَحْكُمُونَ ٣٦ أَمْ لَكُمْ
كِتَابٌ فِيهِ تَدْرُسُونَ ٣٧ إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ ٣٨ أَمْ لَكُمْ أَيْمَانٌ عَلَيْنَا
بَالِغَةٌ إِلَىٰ يَوْمِ الْقِيَامَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ ٣٩ سَلْهُمْ أَيُّهُم بِذَٰلِكَ
زَعِيمٌ ٤٠ أَمْ لَهُمْ شُرَكَاءُ فَلْيَأْتُوا بِشُرَكَائِهِمْ إِن كَانُوا صَادِقِينَ ٤١ يَوْمَ
يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ ٤٢
خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ
سَالِمُونَ ٤٣ فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا الْحَدِيثِ سَنَسْتَدْرِجُهُم
مِّنْ حَيْثُ لَا يَعْلَمُونَ ٤٤ وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ ٤٥ أَمْ تَسْأَلُهُمْ
أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ ٤٦ أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ
٤٧ فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَىٰ
وَهُوَ مَكْظُومٌ ٤٨ لَّوْلَا أَن تَدَارَكَهُ نِعْمَةٌ مِّن رَّبِّهِ لَنُبِذَ بِالْعَرَاءِ
وَهُوَ مَذْمُومٌ ٤٩ فَاجْتَبَاهُ رَبُّهُ فَجَعَلَهُ مِنَ الصَّالِحِينَ
٥٠ وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا
الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ ٥١ وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ ٥٢
ﮗ
الْحَاقَّةُ ١ مَا الْحَاقَّةُ ٢ وَمَا أَدْرَاكَ مَا الْحَاقَّةُ ٣ كَذَّبَتْ ثَمُودُ وَعَادٌ
بِالْقَارِعَةِ ٤ فَأَمَّا ثَمُودُ فَأُهْلِكُوا بِالطَّاغِيَةِ ٥ وَأَمَّا عَادٌ فَأُهْلِكُوا بِرِيحٍ
صَرْصَرٍ عَاتِيَةٍ ٦ سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا فَتَرَى
الْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ ٧ فَهَلْ تَرَىٰ لَهُم مِّن بَاقِيَةٍ ٨
وَجَاءَ فِرْعَوْنُ وَمَن قَبْلَهُ وَالْمُؤْتَفِكَاتُ بِالْخَاطِئَةِ ٩ فَعَصَوْا رَسُولَ
رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً ١٠ إِنَّا لَمَّا طَغَى الْمَاءُ حَمَلْنَاكُمْ فِي الْجَارِيَةِ
١١ لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَا أُذُنٌ وَاعِيَةٌ ١٢ فَإِذَا نُفِخَ فِي الصُّورِ
نَفْخَةٌ وَاحِدَةٌ ١٣ وَحُمِلَتِ الْأَرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَاحِدَةً ١٤
فَيَوْمَئِذٍ وَقَعَتِ الْوَاقِعَةُ ١٥ وَانشَقَّتِ السَّمَاءُ فَهِيَ يَوْمَئِذٍ وَاهِيَةٌ
١٦ وَالْمَلَكُ عَلَىٰ أَرْجَائِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ
١٧ يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ ١٨ فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ
بِيَمِينِهِ فَيَقُولُ هَاؤُمُ اقْرَءُوا كِتَابِيَهْ ١٩ إِنِّي ظَنَنتُ أَنِّي مُلَاقٍ حِسَابِيَهْ
٢٠ فَهُوَ فِي عِيشَةٍ رَّاضِيَةٍ ٢١ فِي جَنَّةٍ عَالِيَةٍ ٢٢ قُطُوفُهَا دَانِيَةٌ ٢٣
كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ ٢٤ وَأَمَّا مَنْ أُوتِيَ
كِتَابَهُ بِشِمَالِهِ فَيَقُولُ يَا لَيْتَنِي لَمْ أُوتَ كِتَابِيَهْ ٢٥ وَلَمْ أَدْرِ مَا حِسَابِيَهْ
٢٦ يَا لَيْتَهَا كَانَتِ الْقَاضِيَةَ ٢٧ مَا أَغْنَىٰ عَنِّي مَالِيَهْ ٢٨ هَلَكَ عَنِّي سُلْطَانِيَهْ
٢٩ خُذُوهُ فَغُلُّوهُ ٣٠ ثُمَّ الْجَحِيمَ صَلُّوهُ ٣١ ثُمَّ فِي سِلْسِلَةٍ ذَرْعُهَا
سَبْعُونَ ذِرَاعًا فَاسْلُكُوهُ ٣٢ إِنَّهُ كَانَ لَا يُؤْمِنُ بِاللَّهِ الْعَظِيمِ ٣٣
وَلَا يَحُضُّ عَلَىٰ طَعَامِ الْمِسْكِينِ ٣٤ فَلَيْسَ لَهُ الْيَوْمَ هَاهُنَا حَمِيمٌ ٣٥
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ ٣٦ لَّا يَأْكُلُهُ إِلَّا الْخَاطِئُونَ ٣٧ فَلَا أُقْسِمُ
بِمَا تُبْصِرُونَ ٣٨ وَمَا لَا تُبْصِرُونَ ٣٩ إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ ٤٠ وَمَا هُوَ
بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ ٤١ وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ
٤٢ تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ ٤٣ وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الْأَقَاوِيلِ ٤٤
لَأَخَذْنَا مِنْهُ بِالْيَمِينِ ٤٥ ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ ٤٦ فَمَا مِنكُم
مِّنْ أَحَدٍ عَنْهُ حَاجِزِينَ ٤٧ وَإِنَّهُ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ ٤٨ وَإِنَّا
لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ ٤٩ وَإِنَّهُ لَحَسْرَةٌ عَلَى الْكَافِرِينَ
٥٠ وَإِنَّهُ لَحَقُّ الْيَقِينِ ٥١ فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ ٥٢
ﮙ
سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ ١ لِّلْكَافِرِينَ لَيْسَ لَهُ دَافِعٌ ٢
مِّنَ اللَّهِ ذِي الْمَعَارِجِ ٣ تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ
فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ٤ فَاصْبِرْ صَبْرًا جَمِيلًا
٥ إِنَّهُمْ يَرَوْنَهُ بَعِيدًا ٦ وَنَرَاهُ قَرِيبًا ٧ يَوْمَ تَكُونُ السَّمَاءُ
كَالْمُهْلِ ٨ وَتَكُونُ الْجِبَالُ كَالْعِهْنِ ٩ وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا ١٠
يُبَصَّرُونَهُمْ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ ١١
وَصَاحِبَتِهِ وَأَخِيهِ ١٢ وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ ١٣ وَمَن فِي الْأَرْضِ جَمِيعًا
ثُمَّ يُنجِيهِ ١٤ كَلَّا إِنَّهَا لَظَىٰ ١٥ نَزَّاعَةً لِّلشَّوَىٰ ١٦ تَدْعُو مَنْ أَدْبَرَ
وَتَوَلَّىٰ ١٧ وَجَمَعَ فَأَوْعَىٰ ١٨ ۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا ١٩ إِذَا مَسَّهُ الشَّرُّ
جَزُوعًا ٢٠ وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا ٢١ إِلَّا الْمُصَلِّينَ ٢٢ الَّذِينَ هُمْ
عَلَىٰ صَلَاتِهِمْ دَائِمُونَ ٢٣ وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ ٢٤ لِّلسَّائِلِ
وَالْمَحْرُومِ ٢٥ وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ ٢٦ وَالَّذِينَ هُم مِّنْ عَذَابِ
رَبِّهِم مُّشْفِقُونَ ٢٧ إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ ٢٨ وَالَّذِينَ هُمْ
لِفُرُوجِهِمْ حَافِظُونَ ٢٩ إِلَّا عَلَىٰ أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ
فَإِنَّهُمْ غَيْرُ مَلُومِينَ ٣٠ فَمَنِ ابْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْعَادُونَ ٣١
وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ ٣٢ وَالَّذِينَ هُم بِشَهَادَاتِهِمْ قَائِمُونَ
٣٣ وَالَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ ٣٤ أُولَٰئِكَ فِي جَنَّاتٍ مُّكْرَمُونَ ٣٥
فَمَالِ الَّذِينَ كَفَرُوا قِبَلَكَ مُهْطِعِينَ ٣٦ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ
عِزِينَ ٣٧ أَيَطْمَعُ كُلُّ امْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ ٣٨ كَلَّا إِنَّا خَلَقْنَاهُم
مِّمَّا يَعْلَمُونَ ٣٩ فَلَا أُقْسِمُ بِرَبِّ الْمَشَارِقِ وَالْمَغَارِبِ إِنَّا لَقَادِرُونَ ٤٠
عَلَىٰ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ ٤١ فَذَرْهُمْ
يَخُوضُوا وَيَلْعَبُوا حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي يُوعَدُونَ ٤٢ يَوْمَ
يَخْرُجُونَ مِنَ الْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ ٤٣
خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَٰلِكَ الْيَوْمُ الَّذِي كَانُوا يُوعَدُونَ ٤٤
ﮚ
إِنَّا أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ
عَذَابٌ أَلِيمٌ ١ قَالَ يَا قَوْمِ إِنِّي لَكُمْ نَذِيرٌ مُّبِينٌ ٢ أَنِ اعْبُدُوا
اللَّهَ وَاتَّقُوهُ وَأَطِيعُونِ ٣ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ
إِلَىٰ أَجَلٍ مُّسَمًّى إِنَّ أَجَلَ اللَّهِ إِذَا جَاءَ لَا يُؤَخَّرُ لَوْ كُنتُمْ تَعْلَمُونَ ٤
قَالَ رَبِّ إِنِّي دَعَوْتُ قَوْمِي لَيْلًا وَنَهَارًا ٥ فَلَمْ يَزِدْهُمْ دُعَائِي إِلَّا
فِرَارًا ٦ وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوا أَصَابِعَهُمْ فِي
آذَانِهِمْ وَاسْتَغْشَوْا ثِيَابَهُمْ وَأَصَرُّوا وَاسْتَكْبَرُوا اسْتِكْبَارًا
٧ ثُمَّ إِنِّي دَعَوْتُهُمْ جِهَارًا ٨ ثُمَّ إِنِّي أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ
لَهُمْ إِسْرَارًا ٩ فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا ١٠
يُرْسِلِ السَّمَاءَ عَلَيْكُم مِّدْرَارًا ١١ وَيُمْدِدْكُم بِأَمْوَالٍ وَبَنِينَ وَيَجْعَل
لَّكُمْ جَنَّاتٍ وَيَجْعَل لَّكُمْ أَنْهَارًا ١٢ مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًا ١٣
وَقَدْ خَلَقَكُمْ أَطْوَارًا ١٤ أَلَمْ تَرَوْا كَيْفَ خَلَقَ اللَّهُ سَبْعَ سَمَاوَاتٍ
طِبَاقًا ١٥ وَجَعَلَ الْقَمَرَ فِيهِنَّ نُورًا وَجَعَلَ الشَّمْسَ سِرَاجًا ١٦
وَاللَّهُ أَنبَتَكُم مِّنَ الْأَرْضِ نَبَاتًا ١٧ ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ
إِخْرَاجًا ١٨ وَاللَّهُ جَعَلَ لَكُمُ الْأَرْضَ بِسَاطًا ١٩ لِّتَسْلُكُوا مِنْهَا
سُبُلًا فِجَاجًا ٢٠ قَالَ نُوحٌ رَّبِّ إِنَّهُمْ عَصَوْنِي وَاتَّبَعُوا مَن لَّمْ يَزِدْهُ
مَالُهُ وَوَلَدُهُ إِلَّا خَسَارًا ٢١ وَمَكَرُوا مَكْرًا كُبَّارًا ٢٢ وَقَالُوا
لَا تَذَرُنَّ آلِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّا وَلَا سُوَاعًا وَلَا يَغُوثَ وَيَعُوقَ
وَنَسْرًا ٢٣ وَقَدْ أَضَلُّوا كَثِيرًا وَلَا تَزِدِ الظَّالِمِينَ إِلَّا ضَلَالًا ٢٤
مِّمَّا خَطِيئَاتِهِمْ أُغْرِقُوا فَأُدْخِلُوا نَارًا فَلَمْ يَجِدُوا لَهُم مِّن دُونِ
اللَّهِ أَنصَارًا ٢٥ وَقَالَ نُوحٌ رَّبِّ لَا تَذَرْ عَلَى الْأَرْضِ مِنَ الْكَافِرِينَ
دَيَّارًا ٢٦ إِنَّكَ إِن تَذَرْهُمْ يُضِلُّوا عِبَادَكَ وَلَا يَلِدُوا إِلَّا فَاجِرًا
كَفَّارًا ٢٧ رَّبِّ اغْفِرْ لِي وَلِوَالِدَيَّ وَلِمَن دَخَلَ بَيْتِيَ مُؤْمِنًا
وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلَا تَزِدِ الظَّالِمِينَ إِلَّا تَبَارًا ٢٨
ﮜ
قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِّنَ الْجِنِّ فَقَالُوا إِنَّا سَمِعْنَا قُرْآنًا
عَجَبًا ١ يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ وَلَن نُّشْرِكَ بِرَبِّنَا أَحَدًا ٢
وَأَنَّهُ تَعَالَىٰ جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلَا وَلَدًا ٣ وَأَنَّهُ كَانَ
يَقُولُ سَفِيهُنَا عَلَى اللَّهِ شَطَطًا ٤ وَأَنَّا ظَنَنَّا أَن لَّن تَقُولَ الْإِنسُ
وَالْجِنُّ عَلَى اللَّهِ كَذِبًا ٥ وَأَنَّهُ كَانَ رِجَالٌ مِّنَ الْإِنسِ يَعُوذُونَ بِرِجَالٍ
مِّنَ الْجِنِّ فَزَادُوهُمْ رَهَقًا ٦ وَأَنَّهُمْ ظَنُّوا كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ
اللَّهُ أَحَدًا ٧ وَأَنَّا لَمَسْنَا السَّمَاءَ فَوَجَدْنَاهَا مُلِئَتْ حَرَسًا
شَدِيدًا وَشُهُبًا ٨ وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَاعِدَ لِلسَّمْعِ فَمَن
يَسْتَمِعِ الْآنَ يَجِدْ لَهُ شِهَابًا رَّصَدًا ٩ وَأَنَّا لَا نَدْرِي أَشَرٌّ أُرِيدَ
بِمَن فِي الْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا ١٠ وَأَنَّا مِنَّا الصَّالِحُونَ
وَمِنَّا دُونَ ذَٰلِكَ كُنَّا طَرَائِقَ قِدَدًا ١١ وَأَنَّا ظَنَنَّا أَن لَّن نُّعْجِزَ
اللَّهَ فِي الْأَرْضِ وَلَن نُّعْجِزَهُ هَرَبًا ١٢ وَأَنَّا لَمَّا سَمِعْنَا الْهُدَىٰ
آمَنَّا بِهِ فَمَن يُؤْمِن بِرَبِّهِ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا ١٣
وَأَنَّا مِنَّا الْمُسْلِمُونَ وَمِنَّا الْقَاسِطُونَ فَمَنْ أَسْلَمَ فَأُولَٰئِكَ
تَحَرَّوْا رَشَدًا ١٤ وَأَمَّا الْقَاسِطُونَ فَكَانُوا لِجَهَنَّمَ حَطَبًا ١٥
وَأَن لَّوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُم مَّاءً غَدَقًا ١٦ لِّنَفْتِنَهُمْ
فِيهِ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِ يَسْلُكْهُ عَذَابًا صَعَدًا ١٧ وَأَنَّ
الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا ١٨ وَأَنَّهُ لَمَّا قَامَ عَبْدُ اللَّهِ
يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا ١٩ قُلْ إِنَّمَا أَدْعُو رَبِّي وَلَا أُشْرِكُ
بِهِ أَحَدًا ٢٠ قُلْ إِنِّي لَا أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا ٢١ قُلْ إِنِّي
لَن يُجِيرَنِي مِنَ اللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِ مُلْتَحَدًا ٢٢ إِلَّا بَلَاغًا
مِّنَ اللَّهِ وَرِسَالَاتِهِ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَإِنَّ لَهُ نَارَ جَهَنَّمَ
خَالِدِينَ فِيهَا أَبَدًا ٢٣ حَتَّىٰ إِذَا رَأَوْا مَا يُوعَدُونَ فَسَيَعْلَمُونَ
مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا ٢٤ قُلْ إِنْ أَدْرِي أَقَرِيبٌ مَّا تُوعَدُونَ
أَمْ يَجْعَلُ لَهُ رَبِّي أَمَدًا ٢٥ عَالِمُ الْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِ
أَحَدًا ٢٦ إِلَّا مَنِ ارْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُ يَسْلُكُ مِن بَيْنِ
يَدَيْهِ وَمِنْ خَلْفِهِ رَصَدًا ٢٧ لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا رِسَالَاتِ
رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَيْءٍ عَدَدًا ٢٨
ﮝ
يَا أَيُّهَا الْمُزَّمِّلُ ١ قُمِ اللَّيْلَ إِلَّا قَلِيلًا ٢ نِّصْفَهُ أَوِ انقُصْ مِنْهُ قَلِيلًا
٣ أَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا ٤ إِنَّا سَنُلْقِي عَلَيْكَ قَوْلًا
ثَقِيلًا ٥ إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْئًا وَأَقْوَمُ قِيلًا ٦ إِنَّ لَكَ فِي
النَّهَارِ سَبْحًا طَوِيلًا ٧ وَاذْكُرِ اسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا ٨
رَّبُّ الْمَشْرِقِ وَالْمَغْرِبِ لَا إِلَٰهَ إِلَّا هُوَ فَاتَّخِذْهُ وَكِيلًا ٩ وَاصْبِرْ
عَلَىٰ مَا يَقُولُونَ وَاهْجُرْهُمْ هَجْرًا جَمِيلًا ١٠ وَذَرْنِي وَالْمُكَذِّبِينَ
أُولِي النَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا ١١ إِنَّ لَدَيْنَا أَنكَالًا وَجَحِيمًا ١٢
وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا ١٣ يَوْمَ تَرْجُفُ الْأَرْضُ وَالْجِبَالُ
وَكَانَتِ الْجِبَالُ كَثِيبًا مَّهِيلًا ١٤ إِنَّا أَرْسَلْنَا إِلَيْكُمْ رَسُولًا شَاهِدًا
عَلَيْكُمْ كَمَا أَرْسَلْنَا إِلَىٰ فِرْعَوْنَ رَسُولًا ١٥ فَعَصَىٰ فِرْعَوْنُ الرَّسُولَ
فَأَخَذْنَاهُ أَخْذًا وَبِيلًا ١٦ فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا
يَجْعَلُ الْوِلْدَانَ شِيبًا ١٧ السَّمَاءُ مُنفَطِرٌ بِهِ كَانَ وَعْدُهُ مَفْعُولًا
١٨ إِنَّ هَٰذِهِ تَذْكِرَةٌ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا ١٩
۞ إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَيِ اللَّيْلِ وَنِصْفَهُ وَثُلُثَهُ
وَطَائِفَةٌ مِّنَ الَّذِينَ مَعَكَ وَاللَّهُ يُقَدِّرُ اللَّيْلَ وَالنَّهَارَ عَلِمَ أَن لَّن تُحْصُوهُ
فَتَابَ عَلَيْكُمْ فَاقْرَءُوا مَا تَيَسَّرَ مِنَ الْقُرْآنِ عَلِمَ أَن سَيَكُونُ مِنكُم
مَّرْضَىٰ وَآخَرُونَ يَضْرِبُونَ فِي الْأَرْضِ يَبْتَغُونَ مِن فَضْلِ اللَّهِ
وَآخَرُونَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ وَأَقِيمُوا الصَّلَاةَ
وَآتُوا الزَّكَاةَ وَأَقْرِضُوا اللَّهَ قَرْضًا حَسَنًا وَمَا تُقَدِّمُوا لِأَنفُسِكُم مِّنْ خَيْرٍ
تَجِدُوهُ عِندَ اللَّهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا وَاسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٢٠
ﮟ
يَا أَيُّهَا الْمُدَّثِّرُ ١ قُمْ فَأَنذِرْ ٢ وَرَبَّكَ فَكَبِّرْ ٣ وَثِيَابَكَ فَطَهِّرْ ٤
وَالرُّجْزَ فَاهْجُرْ ٥ وَلَا تَمْنُن تَسْتَكْثِرُ ٦ وَلِرَبِّكَ فَاصْبِرْ ٧ فَإِذَا نُقِرَ
فِي النَّاقُورِ ٨ فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ ٩ عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ ١٠
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا ١١ وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا ١٢ وَبَنِينَ
شُهُودًا ١٣ وَمَهَّدتُّ لَهُ تَمْهِيدًا ١٤ ثُمَّ يَطْمَعُ أَنْ أَزِيدَ ١٥ كَلَّا إِنَّهُ
كَانَ لِآيَاتِنَا عَنِيدًا ١٦ سَأُرْهِقُهُ صَعُودًا ١٧ إِنَّهُ فَكَّرَ وَقَدَّرَ ١٨
فَقُتِلَ كَيْفَ قَدَّرَ ١٩ ثُمَّ قُتِلَ كَيْفَ قَدَّرَ ٢٠ ثُمَّ نَظَرَ ٢١ ثُمَّ عَبَسَ وَبَسَرَ
٢٢ ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ ٢٣ فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ ٢٤ إِنْ هَٰذَا
إِلَّا قَوْلُ الْبَشَرِ ٢٥ سَأُصْلِيهِ سَقَرَ ٢٦ وَمَا أَدْرَاكَ مَا سَقَرُ ٢٧
لَا تُبْقِي وَلَا تَذَرُ ٢٨ لَوَّاحَةٌ لِّلْبَشَرِ ٢٩ عَلَيْهَا تِسْعَةَ عَشَرَ ٣٠ وَمَا جَعَلْنَا
أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا
لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا وَلَا يَرْتَابَ
الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ
وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا كَذَٰلِكَ يُضِلُّ اللَّهُ مَن يَشَاءُ
وَيَهْدِي مَن يَشَاءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِيَ إِلَّا ذِكْرَىٰ
لِلْبَشَرِ ٣١ كَلَّا وَالْقَمَرِ ٣٢ وَاللَّيْلِ إِذْ أَدْبَرَ ٣٣ وَالصُّبْحِ إِذَا أَسْفَرَ ٣٤ إِنَّهَا
لَإِحْدَى الْكُبَرِ ٣٥ نَذِيرًا لِّلْبَشَرِ ٣٦ لِمَن شَاءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
٣٧ كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ ٣٨ إِلَّا أَصْحَابَ الْيَمِينِ ٣٩ فِي جَنَّاتٍ
يَتَسَاءَلُونَ ٤٠ عَنِ الْمُجْرِمِينَ ٤١ مَا سَلَكَكُمْ فِي سَقَرَ ٤٢ قَالُوا لَمْ نَكُ
مِنَ الْمُصَلِّينَ ٤٣ وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ ٤٤ وَكُنَّا نَخُوضُ مَعَ
الْخَائِضِينَ ٤٥ وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ ٤٦ حَتَّىٰ أَتَانَا الْيَقِينُ ٤٧
فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ ٤٨ فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ
٤٩ كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ ٥٠ فَرَّتْ مِن قَسْوَرَةٍ ٥١ بَلْ يُرِيدُ
كُلُّ امْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً ٥٢ كَلَّا بَل لَّا يَخَافُونَ
الْآخِرَةَ ٥٣ كَلَّا إِنَّهُ تَذْكِرَةٌ ٥٤ فَمَن شَاءَ ذَكَرَهُ ٥٥ وَمَا يَذْكُرُونَ
إِلَّا أَن يَشَاءَ اللَّهُ هُوَ أَهْلُ التَّقْوَىٰ وَأَهْلُ الْمَغْفِرَةِ ٥٦
ﮠ
لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ ١ وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ ٢ أَيَحْسَبُ
الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ ٣ بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ ٤ بَلْ
يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ ٥ يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ ٦ فَإِذَا بَرِقَ
الْبَصَرُ ٧ وَخَسَفَ الْقَمَرُ ٨ وَجُمِعَ الشَّمْسُ وَالْقَمَرُ ٩ يَقُولُ الْإِنسَانُ
يَوْمَئِذٍ أَيْنَ الْمَفَرُّ ١٠ كَلَّا لَا وَزَرَ ١١ إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ ١٢ يُنَبَّأُ
الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ ١٣ بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ ١٤
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ ١٥ لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ ١٦ إِنَّ عَلَيْنَا
جَمْعَهُ وَقُرْآنَهُ ١٧ فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ ١٨ ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ ١٩
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ ٢٠ وَتَذَرُونَ الْآخِرَةَ ٢١ وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
٢٢ إِلَىٰ رَبِّهَا نَاظِرَةٌ ٢٣ وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ ٢٤ تَظُنُّ أَن يُفْعَلَ بِهَا
فَاقِرَةٌ ٢٥ كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ ٢٦ وَقِيلَ مَنْ رَاقٍ ٢٧ وَظَنَّ أَنَّهُ الْفِرَاقُ
٢٨ وَالْتَفَّتِ السَّاقُ بِالسَّاقِ ٢٩ إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ ٣٠ فَلَا
صَدَّقَ وَلَا صَلَّىٰ ٣١ وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ ٣٢ ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ
٣٣ أَوْلَىٰ لَكَ فَأَوْلَىٰ ٣٤ ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ ٣٥ أَيَحْسَبُ الْإِنسَانُ
أَن يُتْرَكَ سُدًى ٣٦ أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ ٣٧ ثُمَّ كَانَ
عَلَقَةً فَخَلَقَ فَسَوَّىٰ ٣٨ فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ
وَالْأُنثَىٰ ٣٩ أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ ٤٠
ﮢ
هَلْ أَتَىٰ عَلَى الْإِنسَانِ حِينٌ مِّنَ الدَّهْرِ لَمْ يَكُن شَيْئًا مَّذْكُورًا ١ إِنَّا خَلَقْنَا
الْإِنسَانَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا ٢ إِنَّا
هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا ٣ إِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَلَاسِلَ
وَأَغْلَالًا وَسَعِيرًا ٤ إِنَّ الْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا ٥
عَيْنًا يَشْرَبُ بِهَا عِبَادُ اللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا ٦ يُوفُونَ بِالنَّذْرِ وَيَخَافُونَ
يَوْمًا كَانَ شَرُّهُ مُسْتَطِيرًا ٧ وَيُطْعِمُونَ الطَّعَامَ عَلَىٰ حُبِّهِ مِسْكِينًا
وَيَتِيمًا وَأَسِيرًا ٨ إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ لَا نُرِيدُ مِنكُمْ جَزَاءً وَلَا شُكُورًا
٩ إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًا قَمْطَرِيرًا ١٠ فَوَقَاهُمُ اللَّهُ شَرَّ ذَٰلِكَ
الْيَوْمِ وَلَقَّاهُمْ نَضْرَةً وَسُرُورًا ١١ وَجَزَاهُم بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا ١٢
مُّتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا ١٣
وَدَانِيَةً عَلَيْهِمْ ظِلَالُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا ١٤ وَيُطَافُ عَلَيْهِم بِآنِيَةٍ
مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا ١٥ قَوَارِيرَ مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا ١٦
وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَنجَبِيلًا ١٧ عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا
١٨ ۞ وَيَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا
مَّنثُورًا ١٩ وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا ٢٠ عَالِيَهُمْ ثِيَابُ سُندُسٍ
خُضْرٌ وَإِسْتَبْرَقٌ وَحُلُّوا أَسَاوِرَ مِن فِضَّةٍ وَسَقَاهُمْ رَبُّهُمْ شَرَابًا
طَهُورًا ٢١ إِنَّ هَٰذَا كَانَ لَكُمْ جَزَاءً وَكَانَ سَعْيُكُم مَّشْكُورًا ٢٢ إِنَّا
نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْآنَ تَنزِيلًا ٢٣ فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ
مِنْهُمْ آثِمًا أَوْ كَفُورًا ٢٤ وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيلًا ٢٥
وَمِنَ اللَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيلًا ٢٦ إِنَّ هَٰؤُلَاءِ
يُحِبُّونَ الْعَاجِلَةَ وَيَذَرُونَ وَرَاءَهُمْ يَوْمًا ثَقِيلًا ٢٧ نَّحْنُ خَلَقْنَاهُمْ
وَشَدَدْنَا أَسْرَهُمْ وَإِذَا شِئْنَا بَدَّلْنَا أَمْثَالَهُمْ تَبْدِيلًا ٢٨ إِنَّ
هَٰذِهِ تَذْكِرَةٌ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا ٢٩ وَمَا تَشَاءُونَ
إِلَّا أَن يَشَاءَ اللَّهُ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا ٣٠ يُدْخِلُ
مَن يَشَاءُ فِي رَحْمَتِهِ وَالظَّالِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًا ٣١
ﮣ
وَالْمُرْسَلَاتِ عُرْفًا ١ فَالْعَاصِفَاتِ عَصْفًا ٢ وَالنَّاشِرَاتِ نَشْرًا ٣
فَالْفَارِقَاتِ فَرْقًا ٤ فَالْمُلْقِيَاتِ ذِكْرًا ٥ عُذْرًا أَوْ نُذْرًا ٦ إِنَّمَا
تُوعَدُونَ لَوَاقِعٌ ٧ فَإِذَا النُّجُومُ طُمِسَتْ ٨ وَإِذَا السَّمَاءُ فُرِجَتْ
٩ وَإِذَا الْجِبَالُ نُسِفَتْ ١٠ وَإِذَا الرُّسُلُ أُقِّتَتْ ١١ لِأَيِّ يَوْمٍ أُجِّلَتْ
١٢ لِيَوْمِ الْفَصْلِ ١٣ وَمَا أَدْرَاكَ مَا يَوْمُ الْفَصْلِ ١٤ وَيْلٌ يَوْمَئِذٍ
لِّلْمُكَذِّبِينَ ١٥ أَلَمْ نُهْلِكِ الْأَوَّلِينَ ١٦ ثُمَّ نُتْبِعُهُمُ الْآخِرِينَ
١٧ كَذَٰلِكَ نَفْعَلُ بِالْمُجْرِمِينَ ١٨ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ١٩
أَلَمْ نَخْلُقكُّم مِّن مَّاءٍ مَّهِينٍ ٢٠ فَجَعَلْنَاهُ فِي قَرَارٍ مَّكِينٍ ٢١ إِلَىٰ قَدَرٍ
مَّعْلُومٍ ٢٢ فَقَدَرْنَا فَنِعْمَ الْقَادِرُونَ ٢٣ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ٢٤
أَلَمْ نَجْعَلِ الْأَرْضَ كِفَاتًا ٢٥ أَحْيَاءً وَأَمْوَاتًا ٢٦ وَجَعَلْنَا فِيهَا رَوَاسِيَ
شَامِخَاتٍ وَأَسْقَيْنَاكُم مَّاءً فُرَاتًا ٢٧ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ٢٨
انطَلِقُوا إِلَىٰ مَا كُنتُم بِهِ تُكَذِّبُونَ ٢٩ انطَلِقُوا إِلَىٰ ظِلٍّ ذِي ثَلَاثِ
شُعَبٍ ٣٠ لَّا ظَلِيلٍ وَلَا يُغْنِي مِنَ اللَّهَبِ ٣١ إِنَّهَا تَرْمِي بِشَرَرٍ
كَالْقَصْرِ ٣٢ كَأَنَّهُ جِمَالَتٌ صُفْرٌ ٣٣ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ٣٤
هَٰذَا يَوْمُ لَا يَنطِقُونَ ٣٥ وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ ٣٦ وَيْلٌ يَوْمَئِذٍ
لِّلْمُكَذِّبِينَ ٣٧ هَٰذَا يَوْمُ الْفَصْلِ جَمَعْنَاكُمْ وَالْأَوَّلِينَ ٣٨ فَإِن كَانَ
لَكُمْ كَيْدٌ فَكِيدُونِ ٣٩ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ٤٠ إِنَّ الْمُتَّقِينَ
فِي ظِلَالٍ وَعُيُونٍ ٤١ وَفَوَاكِهَ مِمَّا يَشْتَهُونَ ٤٢ كُلُوا وَاشْرَبُوا هَنِيئًا
بِمَا كُنتُمْ تَعْمَلُونَ ٤٣ إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ٤٤ وَيْلٌ
يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ٤٥ كُلُوا وَتَمَتَّعُوا قَلِيلًا إِنَّكُم مُّجْرِمُونَ ٤٦ وَيْلٌ
يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ٤٧ وَإِذَا قِيلَ لَهُمُ ارْكَعُوا لَا يَرْكَعُونَ ٤٨
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ٤٩ فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ ٥٠
ﮔ
تَبَٰرَكَ ٱلَّذِي بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ١ ٱلَّذِي خَلَقَ
ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلٗاۚ وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُ
٢ ٱلَّذِي خَلَقَ سَبْعَ سَمَٰوَٰتٖ طِبَاقٗاۖ مَّا تَرَىٰ فِي خَلْقِ ٱلرَّحْمَٰنِ مِن
تَفَٰوُتٖۖ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٖ ٣ ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ
يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئٗا وَهُوَ حَسِيرَ ٤ وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ
ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومٗا لِّلشَّيَٰطِينِۖ وَأَعْتَدْنَا لَهُمْ عَذَابَ
ٱلسَّعِيرِ ٥ وَلِلَّذِينَ كَفَرُواْ بِرَبِّهِمْ عَذَابُ جَهَنَّمَۖ وَبِئْسَ ٱلْمَصِيرُ
٦ إِذَآ أُلْقُواْ فِيهَا سَمِعُواْ لَهَا شَهِيقٗا وَهِيَ تَفُورُ ٧ تَكَادُ تَمَيَّزُ
مِنَ ٱلْغَيْظِۖ كُلَّمَآ أُلْقِيَ فِيهَا فَوْجَ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرَ ٨
قَالُواْ بَلَىٰ قَدْ جَآءَنَا نَذِيرَ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَيْءٍ إِنْ أَنتُمْ
إِلَّا فِي ضَلَٰلٖ كَبِيرٖ ٩ وَقَالُواْ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِيٓ أَصْحَٰبِ
ٱلسَّعِيرِ ١٠ فَٱعْتَرَفُواْ بِذَنۢبِهِمْ فَسُحْقٗا لِّأَصْحَٰبِ ٱلسَّعِيرِ ١١ إِنَّ
ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةَ وَأَجْرَ كَبِيرَ ١٢
وَأَسِرُّواْ قَوْلَكُمْ أَوِ ٱجْهَرُواْ بِهِۦٓۖ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ١٣ أَلَا
يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ ١٤ هُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ
ذَلُولٗا فَٱمْشُواْ فِي مَنَاكِبِهَا وَكُلُواْ مِن رِّزْقِهِۦۖ وَإِلَيْهِ ٱلنُّشُورُ ١٥
ءَأَمِنتُم مَّن فِي ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِيَ تَمُورُ ١٦
أَمْ أَمِنتُم مَّن فِي ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبٗاۖ فَسَتَعْلَمُونَ
كَيْفَ نَذِيرِ ١٧ وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ ١٨
أَوَلَمْ يَرَوْاْ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٖ وَيَقْبِضْنَۚ مَا يُمْسِكُهُنَّ إِلَّا
ٱلرَّحْمَٰنُۚ إِنَّهُ بِكُلِّ شَيْءِۭ بَصِيرٌ ١٩ أَمَّنْ هَٰذَا ٱلَّذِي هُوَ جُندَ لَّكُمْ
يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِۚ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِي غُرُورٍ ٢٠ أَمَّنْ هَٰذَا
ٱلَّذِي يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۚ بَل لَّجُّواْ فِي عُتُوّٖ وَنُفُورٍ ٢١ أَفَمَن
يَمْشِي مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِي سَوِيًّا عَلَىٰ صِرَٰطٖ
مُّسْتَقِيمٖ ٢٢ قُلْ هُوَ ٱلَّذِيٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ
وَٱلْأَفْـِٔدَةَۚ قَلِيلٗا مَّا تَشْكُرُونَ ٢٣ قُلْ هُوَ ٱلَّذِي ذَرَأَكُمْ فِي
ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ ٢٤ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ
صَٰدِقِينَ ٢٥ قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا نَذِيرَ مُّبِينَ ٢٦
فَلَمَّا رَأَوْهُ زُلْفَةٗ سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُواْ وَقِيلَ هَٰذَا ٱلَّذِي كُنتُم
بِهِۦ تَدَّعُونَ ٢٧ قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِيَ ٱللَّهُ وَمَن مَّعِيَ أَوْ رَحِمَنَا
فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٖ ٢٨ قُلْ هُوَ ٱلرَّحْمَٰنُ
ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَاۖ فَسَتَعْلَمُونَ مَنْ هُوَ فِي ضَلَٰلٖ مُّبِينٖ
٢٩ قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرٗا فَمَن يَأْتِيكُم بِمَآءٖ مَّعِينِۭ ٣٠
ﮖ
نٓۚ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ ١ مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٖ ٢ وَإِنَّ
لَكَ لَأَجْرًا غَيْرَ مَمْنُونٖ ٣ وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٖ ٤ فَسَتُبْصِرُ
وَيُبْصِرُونَ ٥ بِأَييِّكُمُ ٱلْمَفْتُونُ ٦ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ
عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ٧ فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
٨ وَدُّواْ لَوْ تُدْهِنُ فَيُدْهِنُونَ ٩ وَلَا تُطِعْ كُلَّ حَلَّافٖ مَّهِينٍ
١٠ هَمَّازٖ مَّشَّآءِۭ بِنَمِيمٖ ١١ مَّنَّاعٖ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ ١٢
عُتُلِّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ ١٣ أَن كَانَ ذَا مَالٖ وَبَنِينَ ١٤ إِذَا تُتْلَىٰ عَلَيْهِ
ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ ١٥ سَنَسِمُهُ عَلَى ٱلْخُرْطُومِ ١٦
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُواْ لَيَصْرِمُنَّهَا مُصْبِحِينَ ١٧ وَلَا
يَسْتَثْنُونَ ١٨ فَطَافَ عَلَيْهَا طَآئِفَ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ ١٩ فَأَصْبَحَتْ
كَٱلصَّرِيمِ ٢٠ فَتَنَادَوْاْ مُصْبِحِينَ ٢١ أَنِ ٱغْدُواْ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ
صَٰرِمِينَ ٢٢ فَٱنطَلَقُواْ وَهُمْ يَتَخَٰفَتُونَ ٢٣ أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم
مِّسْكِينَ ٢٤ وَغَدَوْاْ عَلَىٰ حَرْدٖ قَٰدِرِينَ ٢٥ فَلَمَّا رَأَوْهَا قَالُوٓاْ إِنَّا لَضَآلُّونَ
٢٦ بَلْ نَحْنُ مَحْرُومُونَ ٢٧ قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
٢٨ قَالُواْ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ ٢٩ فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٖ
يَتَلَٰوَمُونَ ٣٠ قَالُواْ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ ٣١ عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا
خَيْرٗا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ ٣٢ كَذَٰلِكَ ٱلْعَذَابُۖ وَلَعَذَابُ ٱلْأٓخِرَةِ
أَكْبَرُۚ لَوْ كَانُواْ يَعْلَمُونَ ٣٣ إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ ٣٤
أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ ٣٥ مَا لَكُمْ كَيْفَ تَحْكُمُونَ ٣٦ أَمْ لَكُمْ
كِتَٰبَ فِيهِ تَدْرُسُونَ ٣٧ إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ ٣٨ أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا
بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ ٣٩ سَلْهُمْ أَيُّهُم بِذَٰلِكَ
زَعِيمٌ ٤٠ أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُواْ بِشُرَكَآئِهِمْ إِن كَانُواْ صَٰدِقِينَ ٤١ يَوْمَ
يُكْشَفُ عَن سَاقٖ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ ٤٢
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةَۖ وَقَدْ كَانُواْ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ
سَٰلِمُونَ ٤٣ فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِۖ سَنَسْتَدْرِجُهُم
مِّنْ حَيْثُ لَا يَعْلَمُونَ ٤٤ وَأُمْلِي لَهُمْۚ إِنَّ كَيْدِي مَتِينٌ ٤٥ أَمْ تَسْـَٔلُهُمْ
أَجْرٗا فَهُم مِّن مَّغْرَمٖ مُّثْقَلُونَ ٤٦ أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
٤٧ فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ
وَهُوَ مَكْظُومَ ٤٨ لَّوْلَآ أَن تَدَٰرَكَهُ نِعْمَةَ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ
وَهُوَ مَذْمُومَ ٤٩ فَٱجْتَبَٰهُ رَبُّهُ فَجَعَلَهُ مِنَ ٱلصَّٰلِحِينَ
٥٠ وَإِن يَكَادُ ٱلَّذِينَ كَفَرُواْ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُواْ
ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونَ ٥١ وَمَا هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَ ٥٢
ﮗ
ٱلْحَآقَّةُ ١ مَا ٱلْحَآقَّةُ ٢ وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ ٣ كَذَّبَتْ ثَمُودُ وَعَادُۢ
بِٱلْقَارِعَةِ ٤ فَأَمَّا ثَمُودُ فَأُهْلِكُواْ بِٱلطَّاغِيَةِ ٥ وَأَمَّا عَادَ فَأُهْلِكُواْ بِرِيحٖ
صَرْصَرٍ عَاتِيَةٖ ٦ سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٖ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومٗاۖ فَتَرَى
ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٖ ٧ فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٖ ٨
وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ ٩ فَعَصَوْاْ رَسُولَ
رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةٗ رَّابِيَةً ١٠ إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِي ٱلْجَارِيَةِ
١١ لِنَجْعَلَهَا لَكُمْ تَذْكِرَةٗ وَتَعِيَهَآ أُذُنَ وَٰعِيَةَ ١٢ فَإِذَا نُفِخَ فِي ٱلصُّورِ
نَفْخَةَ وَٰحِدَةَ ١٣ وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةٗ وَٰحِدَةٗ ١٤
فَيَوْمَئِذٖ وَقَعَتِ ٱلْوَاقِعَةُ ١٥ وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِيَ يَوْمَئِذٖ وَاهِيَةَ
١٦ وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَاۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٖ ثَمَٰنِيَةَ
١٧ يَوْمَئِذٖ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةَ ١٨ فَأَمَّا مَنْ أُوتِيَ كِتَٰبَهُ
بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُواْ كِتَٰبِيَهْ ١٩ إِنِّي ظَنَنتُ أَنِّي مُلَٰقٍ حِسَابِيَهْ
٢٠ فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖ ٢١ فِي جَنَّةٍ عَالِيَةٖ ٢٢ قُطُوفُهَا دَانِيَةَ ٢٣
كُلُواْ وَٱشْرَبُواْ هَنِيٓـَٔۢا بِمَآ أَسْلَفْتُمْ فِي ٱلْأَيَّامِ ٱلْخَالِيَةِ ٢٤ وَأَمَّا مَنْ أُوتِيَ
كِتَٰبَهُ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِي لَمْ أُوتَ كِتَٰبِيَهْ ٢٥ وَلَمْ أَدْرِ مَا حِسَابِيَهْ
٢٦ يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ ٢٧ مَآ أَغْنَىٰ عَنِّي مَالِيَهْۜ ٢٨ هَلَكَ عَنِّي سُلْطَٰنِيَهْ
٢٩ خُذُوهُ فَغُلُّوهُ ٣٠ ثُمَّ ٱلْجَحِيمَ صَلُّوهُ ٣١ ثُمَّ فِي سِلْسِلَةٖ ذَرْعُهَا
سَبْعُونَ ذِرَاعٗا فَٱسْلُكُوهُ ٣٢ إِنَّهُ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ ٣٣
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ ٣٤ فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمَ ٣٥
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٖ ٣٦ لَّا يَأْكُلُهُٓ إِلَّا ٱلْخَٰطِـُٔونَ ٣٧ فَلَآ أُقْسِمُ
بِمَا تُبْصِرُونَ ٣٨ وَمَا لَا تُبْصِرُونَ ٣٩ إِنَّهُ لَقَوْلُ رَسُولٖ كَرِيمٖ ٤٠ وَمَا هُوَ
بِقَوْلِ شَاعِرٖۚ قَلِيلٗا مَّا تُؤْمِنُونَ ٤١ وَلَا بِقَوْلِ كَاهِنٖۚ قَلِيلٗا مَّا تَذَكَّرُونَ
٤٢ تَنزِيلَ مِّن رَّبِّ ٱلْعَٰلَمِينَ ٤٣ وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ ٤٤
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ ٤٥ ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ ٤٦ فَمَا مِنكُم
مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ ٤٧ وَإِنَّهُ لَتَذْكِرَةَ لِّلْمُتَّقِينَ ٤٨ وَإِنَّا
لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ ٤٩ وَإِنَّهُ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ
٥٠ وَإِنَّهُ لَحَقُّ ٱلْيَقِينِ ٥١ فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ ٥٢
ﮙ
سَأَلَ سَآئِلُۢ بِعَذَابٖ وَاقِعٖ ١ لِّلْكَٰفِرِينَ لَيْسَ لَهُ دَافِعَ ٢
مِّنَ ٱللَّهِ ذِي ٱلْمَعَارِجِ ٣ تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ
فِي يَوْمٖ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٖ ٤ فَٱصْبِرْ صَبْرٗا جَمِيلًا
٥ إِنَّهُمْ يَرَوْنَهُ بَعِيدٗا ٦ وَنَرَىٰهُ قَرِيبٗا ٧ يَوْمَ تَكُونُ ٱلسَّمَآءُ
كَٱلْمُهْلِ ٨ وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ٩ وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمٗا ١٠
يُبَصَّرُونَهُمْۚ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذِۭ بِبَنِيهِ ١١
وَصَٰحِبَتِهِۦ وَأَخِيهِ ١٢ وَفَصِيلَتِهِ ٱلَّتِي تُـْٔوِيهِ ١٣ وَمَن فِي ٱلْأَرْضِ جَمِيعٗا
ثُمَّ يُنجِيهِ ١٤ كَلَّآۖ إِنَّهَا لَظَىٰ ١٥ نَزَّاعَةٗ لِّلشَّوَىٰ ١٦ تَدْعُواْ مَنْ أَدْبَرَ
وَتَوَلَّىٰ ١٧ وَجَمَعَ فَأَوْعَىٰٓ ١٨ إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا ١٩ إِذَا مَسَّهُ ٱلشَّرُّ
جَزُوعٗا ٢٠ وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا ٢١ إِلَّا ٱلْمُصَلِّينَ ٢٢ ٱلَّذِينَ هُمْ
عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ ٢٣ وَٱلَّذِينَ فِيٓ أَمْوَٰلِهِمْ حَقَّ مَّعْلُومَ ٢٤ لِّلسَّآئِلِ
وَٱلْمَحْرُومِ ٢٥ وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ ٢٦ وَٱلَّذِينَ هُم مِّنْ عَذَابِ
رَبِّهِم مُّشْفِقُونَ ٢٧ إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٖ ٢٨ وَٱلَّذِينَ هُمْ
لِفُرُوجِهِمْ حَٰفِظُونَ ٢٩ إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ
فَإِنَّهُمْ غَيْرُ مَلُومِينَ ٣٠ فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْعَادُونَ ٣١
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ ٣٢ وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ
٣٣ وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ ٣٤ أُوْلَٰٓئِكَ فِي جَنَّٰتٖ مُّكْرَمُونَ ٣٥
فَمَالِ ٱلَّذِينَ كَفَرُواْ قِبَلَكَ مُهْطِعِينَ ٣٦ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ
عِزِينَ ٣٧ أَيَطْمَعُ كُلُّ ٱمْرِيٕٖ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٖ ٣٨ كَلَّآۖ إِنَّا خَلَقْنَٰهُم
مِّمَّا يَعْلَمُونَ ٣٩ فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ ٤٠
عَلَىٰٓ أَن نُّبَدِّلَ خَيْرٗا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ ٤١ فَذَرْهُمْ
يَخُوضُواْ وَيَلْعَبُواْ حَتَّىٰ يُلَٰقُواْ يَوْمَهُمُ ٱلَّذِي يُوعَدُونَ ٤٢ يَوْمَ
يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعٗا كَأَنَّهُمْ إِلَىٰ نُصُبٖ يُوفِضُونَ ٤٣
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةَۚ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِي كَانُواْ يُوعَدُونَ ٤٤
ﮚ
إِنَّآ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ
عَذَابٌ أَلِيمَ ١ قَالَ يَٰقَوْمِ إِنِّي لَكُمْ نَذِيرَ مُّبِينٌ ٢ أَنِ ٱعْبُدُواْ
ٱللَّهَ وَٱتَّقُوهُ وَأَطِيعُونِ ٣ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ
إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ أَجَلَ ٱللَّهِ إِذَا جَآءَ لَا يُؤَخَّرُۚ لَوْ كُنتُمْ تَعْلَمُونَ ٤
قَالَ رَبِّ إِنِّي دَعَوْتُ قَوْمِي لَيْلٗا وَنَهَارٗا ٥ فَلَمْ يَزِدْهُمْ دُعَآءِيٓ إِلَّا
فِرَارٗا ٦ وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوٓاْ أَصَٰبِعَهُمْ فِيٓ
ءَاذَانِهِمْ وَٱسْتَغْشَوْاْ ثِيَابَهُمْ وَأَصَرُّواْ وَٱسْتَكْبَرُواْ ٱسْتِكْبَارٗا
٧ ثُمَّ إِنِّي دَعَوْتُهُمْ جِهَارٗا ٨ ثُمَّ إِنِّيٓ أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ
لَهُمْ إِسْرَارٗا ٩ فَقُلْتُ ٱسْتَغْفِرُواْ رَبَّكُمْ إِنَّهُ كَانَ غَفَّارٗا ١٠
يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارٗا ١١ وَيُمْدِدْكُم بِأَمْوَٰلٖ وَبَنِينَ وَيَجْعَل
لَّكُمْ جَنَّٰتٖ وَيَجْعَل لَّكُمْ أَنْهَٰرٗا ١٢ مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارٗا ١٣
وَقَدْ خَلَقَكُمْ أَطْوَارًا ١٤ أَلَمْ تَرَوْاْ كَيْفَ خَلَقَ ٱللَّهُ سَبْعَ سَمَٰوَٰتٖ
طِبَاقٗا ١٥ وَجَعَلَ ٱلْقَمَرَ فِيهِنَّ نُورٗا وَجَعَلَ ٱلشَّمْسَ سِرَاجٗا ١٦
وَٱللَّهُ أَنۢبَتَكُم مِّنَ ٱلْأَرْضِ نَبَاتٗا ١٧ ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ
إِخْرَاجٗا ١٨ وَٱللَّهُ جَعَلَ لَكُمُ ٱلْأَرْضَ بِسَاطٗا ١٩ لِّتَسْلُكُواْ مِنْهَا
سُبُلٗا فِجَاجٗا ٢٠ قَالَ نُوحَ رَّبِّ إِنَّهُمْ عَصَوْنِي وَٱتَّبَعُواْ مَن لَّمْ يَزِدْهُ
مَالُهُ وَوَلَدُهُٓ إِلَّا خَسَارٗا ٢١ وَمَكَرُواْ مَكْرٗا كُبَّارٗا ٢٢ وَقَالُواْ
لَا تَذَرُنَّ ءَالِهَتَكُمْ وَلَا تَذَرُنَّ وَدّٗا وَلَا سُوَاعٗا وَلَا يَغُوثَ وَيَعُوقَ
وَنَسْرٗا ٢٣ وَقَدْ أَضَلُّواْ كَثِيرٗاۖ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا ضَلَٰلٗا ٢٤
مِّمَّا خَطِيٓـَٰٔتِهِمْ أُغْرِقُواْ فَأُدْخِلُواْ نَارٗا فَلَمْ يَجِدُواْ لَهُم مِّن دُونِ
ٱللَّهِ أَنصَارٗا ٢٥ وَقَالَ نُوحَ رَّبِّ لَا تَذَرْ عَلَى ٱلْأَرْضِ مِنَ ٱلْكَٰفِرِينَ
دَيَّارًا ٢٦ إِنَّكَ إِن تَذَرْهُمْ يُضِلُّواْ عِبَادَكَ وَلَا يَلِدُوٓاْ إِلَّا فَاجِرٗا
كَفَّارٗا ٢٧ رَّبِّ ٱغْفِرْ لِي وَلِوَٰلِدَيَّ وَلِمَن دَخَلَ بَيْتِيَ مُؤْمِنٗا
وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِۖ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا تَبَارَۢا ٢٨
ﮜ
قُلْ أُوحِيَ إِلَيَّ أَنَّهُ ٱسْتَمَعَ نَفَرَ مِّنَ ٱلْجِنِّ فَقَالُوٓاْ إِنَّا سَمِعْنَا قُرْءَانًا
عَجَبٗا ١ يَهْدِيٓ إِلَى ٱلرُّشْدِ فَـَٔامَنَّا بِهِۦۖ وَلَن نُّشْرِكَ بِرَبِّنَآ أَحَدٗا ٢
وَأَنَّهُ تَعَٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَٰحِبَةٗ وَلَا وَلَدٗا ٣ وَأَنَّهُ كَانَ
يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطٗا ٤ وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلْإِنسُ
وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبٗا ٥ وَأَنَّهُ كَانَ رِجَالَ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٖ
مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقٗا ٦ وَأَنَّهُمْ ظَنُّواْ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ
ٱللَّهُ أَحَدٗا ٧ وَأَنَّا لَمَسْنَا ٱلسَّمَآءَ فَوَجَدْنَٰهَا مُلِئَتْ حَرَسٗا
شَدِيدٗا وَشُهُبٗا ٨ وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَٰعِدَ لِلسَّمْعِۖ فَمَن
يَسْتَمِعِ ٱلْأٓنَ يَجِدْ لَهُ شِهَابٗا رَّصَدٗا ٩ وَأَنَّا لَا نَدْرِيٓ أَشَرٌّ أُرِيدَ
بِمَن فِي ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدٗا ١٠ وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ
وَمِنَّا دُونَ ذَٰلِكَۖ كُنَّا طَرَآئِقَ قِدَدٗا ١١ وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ
ٱللَّهَ فِي ٱلْأَرْضِ وَلَن نُّعْجِزَهُ هَرَبٗا ١٢ وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ
ءَامَنَّا بِهِۦۖ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسٗا وَلَا رَهَقٗا ١٣
وَأَنَّا مِنَّا ٱلْمُسْلِمُونَ وَمِنَّا ٱلْقَٰسِطُونَۖ فَمَنْ أَسْلَمَ فَأُوْلَٰٓئِكَ
تَحَرَّوْاْ رَشَدٗا ١٤ وَأَمَّا ٱلْقَٰسِطُونَ فَكَانُواْ لِجَهَنَّمَ حَطَبٗا ١٥
وَأَلَّوِ ٱسْتَقَٰمُواْ عَلَى ٱلطَّرِيقَةِ لَأَسْقَيْنَٰهُم مَّآءً غَدَقٗا ١٦ لِّنَفْتِنَهُمْ
فِيهِۚ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِۦ يَسْلُكْهُ عَذَابٗا صَعَدٗا ١٧ وَأَنَّ
ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُواْ مَعَ ٱللَّهِ أَحَدٗا ١٨ وَأَنَّهُ لَمَّا قَامَ عَبْدُ ٱللَّهِ
يَدْعُوهُ كَادُواْ يَكُونُونَ عَلَيْهِ لِبَدٗا ١٩ قُلْ إِنَّمَآ أَدْعُواْ رَبِّي وَلَآ أُشْرِكُ
بِهِۦٓ أَحَدٗا ٢٠ قُلْ إِنِّي لَآ أَمْلِكُ لَكُمْ ضَرّٗا وَلَا رَشَدٗا ٢١ قُلْ إِنِّي
لَن يُجِيرَنِي مِنَ ٱللَّهِ أَحَدَ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًا ٢٢ إِلَّا بَلَٰغٗا
مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِۦۚ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُ فَإِنَّ لَهُ نَارَ جَهَنَّمَ
خَٰلِدِينَ فِيهَآ أَبَدًا ٢٣ حَتَّىٰٓ إِذَا رَأَوْاْ مَا يُوعَدُونَ فَسَيَعْلَمُونَ
مَنْ أَضْعَفُ نَاصِرٗا وَأَقَلُّ عَدَدٗا ٢٤ قُلْ إِنْ أَدْرِيٓ أَقَرِيبَ مَّا تُوعَدُونَ
أَمْ يَجْعَلُ لَهُ رَبِّيٓ أَمَدًا ٢٥ عَٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ
أَحَدًا ٢٦ إِلَّا مَنِ ٱرْتَضَىٰ مِن رَّسُولٖ فَإِنَّهُ يَسْلُكُ مِنۢ بَيْنِ
يَدَيْهِ وَمِنْ خَلْفِهِۦ رَصَدٗا ٢٧ لِّيَعْلَمَ أَن قَدْ أَبْلَغُواْ رِسَٰلَٰتِ
رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَيْءٍ عَدَدَۢا ٢٨
ﮝ
يَٰٓأَيُّهَا ٱلْمُزَّمِّلُ ١ قُمِ ٱلَّيْلَ إِلَّا قَلِيلٗا ٢ نِّصْفَهُٓ أَوِ ٱنقُصْ مِنْهُ قَلِيلًا
٣ أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا ٤ إِنَّا سَنُلْقِي عَلَيْكَ قَوْلٗا
ثَقِيلًا ٥ إِنَّ نَاشِئَةَ ٱلَّيْلِ هِيَ أَشَدُّ وَطْـٔٗا وَأَقْوَمُ قِيلًا ٦ إِنَّ لَكَ فِي
ٱلنَّهَارِ سَبْحٗا طَوِيلٗا ٧ وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلٗا ٨
رَّبُّ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ لَآ إِلَٰهَ إِلَّا هُوَ فَٱتَّخِذْهُ وَكِيلٗا ٩ وَٱصْبِرْ
عَلَىٰ مَا يَقُولُونَ وَٱهْجُرْهُمْ هَجْرٗا جَمِيلٗا ١٠ وَذَرْنِي وَٱلْمُكَذِّبِينَ
أُوْلِي ٱلنَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا ١١ إِنَّ لَدَيْنَآ أَنكَالٗا وَجَحِيمٗا ١٢
وَطَعَامٗا ذَا غُصَّةٖ وَعَذَابًا أَلِيمٗا ١٣ يَوْمَ تَرْجُفُ ٱلْأَرْضُ وَٱلْجِبَالُ
وَكَانَتِ ٱلْجِبَالُ كَثِيبٗا مَّهِيلًا ١٤ إِنَّآ أَرْسَلْنَآ إِلَيْكُمْ رَسُولٗا شَٰهِدًا
عَلَيْكُمْ كَمَآ أَرْسَلْنَآ إِلَىٰ فِرْعَوْنَ رَسُولٗا ١٥ فَعَصَىٰ فِرْعَوْنُ ٱلرَّسُولَ
فَأَخَذْنَٰهُ أَخْذٗا وَبِيلٗا ١٦ فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمٗا
يَجْعَلُ ٱلْوِلْدَٰنَ شِيبًا ١٧ ٱلسَّمَآءُ مُنفَطِرُۢ بِهِۦۚ كَانَ وَعْدُهُ مَفْعُولًا
١٨ إِنَّ هَٰذِهِۦ تَذْكِرَةَۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا ١٩
إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَيِ ٱلَّيْلِ وَنِصْفَهُ وَثُلُثَهُ وَطَآئِفَةَ
مِّنَ ٱلَّذِينَ مَعَكَۚ وَٱللَّهُ يُقَدِّرُ ٱلَّيْلَ وَٱلنَّهَارَۚ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ
عَلَيْكُمْۖ فَٱقْرَءُواْ مَا تَيَسَّرَ مِنَ ٱلْقُرْءَانِۚ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ
وَءَاخَرُونَ يَضْرِبُونَ فِي ٱلْأَرْضِ يَبْتَغُونَ مِن فَضْلِ ٱللَّهِ وَءَاخَرُونَ
يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِۖ فَٱقْرَءُواْ مَا تَيَسَّرَ مِنْهُۚ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ
ٱلزَّكَوٰةَ وَأَقْرِضُواْ ٱللَّهَ قَرْضًا حَسَنٗاۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنْ خَيْرٖ تَجِدُوهُ
عِندَ ٱللَّهِ هُوَ خَيْرٗا وَأَعْظَمَ أَجْرٗاۚ وَٱسْتَغْفِرُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمُۢ ٢٠
ﮟ
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ ١ قُمْ فَأَنذِرْ ٢ وَرَبَّكَ فَكَبِّرْ ٣ وَثِيَابَكَ فَطَهِّرْ ٤
وَٱلرُّجْزَ فَٱهْجُرْ ٥ وَلَا تَمْنُن تَسْتَكْثِرُ ٦ وَلِرَبِّكَ فَٱصْبِرْ ٧ فَإِذَا نُقِرَ
فِي ٱلنَّاقُورِ ٨ فَذَٰلِكَ يَوْمَئِذٖ يَوْمٌ عَسِيرٌ ٩ عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٖ ١٠
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدٗا ١١ وَجَعَلْتُ لَهُ مَالٗا مَّمْدُودٗا ١٢ وَبَنِينَ
شُهُودٗا ١٣ وَمَهَّدتُّ لَهُ تَمْهِيدٗا ١٤ ثُمَّ يَطْمَعُ أَنْ أَزِيدَ ١٥ كَلَّآۖ إِنَّهُ
كَانَ لِأٓيَٰتِنَا عَنِيدٗا ١٦ سَأُرْهِقُهُ صَعُودًا ١٧ إِنَّهُ فَكَّرَ وَقَدَّرَ ١٨
فَقُتِلَ كَيْفَ قَدَّرَ ١٩ ثُمَّ قُتِلَ كَيْفَ قَدَّرَ ٢٠ ثُمَّ نَظَرَ ٢١ ثُمَّ عَبَسَ وَبَسَرَ
٢٢ ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ ٢٣ فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرَ يُؤْثَرُ ٢٤ إِنْ هَٰذَآ
إِلَّا قَوْلُ ٱلْبَشَرِ ٢٥ سَأُصْلِيهِ سَقَرَ ٢٦ وَمَآ أَدْرَىٰكَ مَا سَقَرُ ٢٧
لَا تُبْقِي وَلَا تَذَرُ ٢٨ لَوَّاحَةَ لِّلْبَشَرِ ٢٩ عَلَيْهَا تِسْعَةَ عَشَرَ ٣٠ وَمَا جَعَلْنَآ
أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةٗۖ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةٗ لِّلَّذِينَ كَفَرُواْ
لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنٗا وَلَا يَرْتَابَ
ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ
وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ
وَيَهْدِي مَن يَشَآءُۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكْرَىٰ
لِلْبَشَرِ ٣١ كَلَّا وَٱلْقَمَرِ ٣٢ وَٱلَّيْلِ إِذْ أَدْبَرَ ٣٣ وَٱلصُّبْحِ إِذَآ أَسْفَرَ ٣٤ إِنَّهَا
لَإِحْدَى ٱلْكُبَرِ ٣٥ نَذِيرٗا لِّلْبَشَرِ ٣٦ لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
٣٧ كُلُّ نَفْسِۭ بِمَا كَسَبَتْ رَهِينَةٌ ٣٨ إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ ٣٩ فِي جَنَّٰتٖ
يَتَسَآءَلُونَ ٤٠ عَنِ ٱلْمُجْرِمِينَ ٤١ مَا سَلَكَكُمْ فِي سَقَرَ ٤٢ قَالُواْ لَمْ نَكُ
مِنَ ٱلْمُصَلِّينَ ٤٣ وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ ٤٤ وَكُنَّا نَخُوضُ مَعَ
ٱلْخَآئِضِينَ ٤٥ وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ ٤٦ حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ ٤٧
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ ٤٨ فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
٤٩ كَأَنَّهُمْ حُمُرَ مُّسْتَنفِرَةَ ٥٠ فَرَّتْ مِن قَسْوَرَةِۭ ٥١ بَلْ يُرِيدُ
كُلُّ ٱمْرِيٕٖ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفٗا مُّنَشَّرَةٗ ٥٢ كَلَّاۖ بَل لَّا يَخَافُونَ
ٱلْأٓخِرَةَ ٥٣ كَلَّآ إِنَّهُ تَذْكِرَةَ ٥٤ فَمَن شَآءَ ذَكَرَهُ ٥٥ وَمَا يَذْكُرُونَ
إِلَّآ أَن يَشَآءَ ٱللَّهُۚ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ ٥٦
ﮠ
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ ١ وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ ٢ أَيَحْسَبُ
ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُ ٣ بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُ ٤ بَلْ
يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُ ٥ يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ ٦ فَإِذَا بَرِقَ
ٱلْبَصَرُ ٧ وَخَسَفَ ٱلْقَمَرُ ٨ وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ ٩ يَقُولُ ٱلْإِنسَٰنُ
يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ ١٠ كَلَّا لَا وَزَرَ ١١ إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ ١٢ يُنَبَّؤُاْ
ٱلْإِنسَٰنُ يَوْمَئِذِۭ بِمَا قَدَّمَ وَأَخَّرَ ١٣ بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةَ ١٤
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ ١٥ لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ ١٦ إِنَّ عَلَيْنَا
جَمْعَهُ وَقُرْءَانَهُ ١٧ فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُ ١٨ ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ ١٩
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ ٢٠ وَتَذَرُونَ ٱلْأٓخِرَةَ ٢١ وُجُوهَ يَوْمَئِذٖ نَّاضِرَةٌ
٢٢ إِلَىٰ رَبِّهَا نَاظِرَةَ ٢٣ وَوُجُوهَ يَوْمَئِذِۭ بَاسِرَةَ ٢٤ تَظُنُّ أَن يُفْعَلَ بِهَا
فَاقِرَةَ ٢٥ كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ ٢٦ وَقِيلَ مَنْۜ رَاقٖ ٢٧ وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
٢٨ وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ ٢٩ إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ ٣٠ فَلَا
صَدَّقَ وَلَا صَلَّىٰ ٣١ وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ ٣٢ ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
٣٣ أَوْلَىٰ لَكَ فَأَوْلَىٰ ٣٤ ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ ٣٥ أَيَحْسَبُ ٱلْإِنسَٰنُ
أَن يُتْرَكَ سُدًى ٣٦ أَلَمْ يَكُ نُطْفَةٗ مِّن مَّنِيّٖ يُمْنَىٰ ٣٧ ثُمَّ كَانَ
عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ ٣٨ فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ
وَٱلْأُنثَىٰٓ ٣٩ أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِيَ ٱلْمَوْتَىٰ ٤٠
ﮢ
هَلْ أَتَىٰ عَلَى ٱلْإِنسَٰنِ حِينَ مِّنَ ٱلدَّهْرِ لَمْ يَكُن شَيْـٔٗا مَّذْكُورًا ١ إِنَّا خَلَقْنَا
ٱلْإِنسَٰنَ مِن نُّطْفَةٍ أَمْشَاجٖ نَّبْتَلِيهِ فَجَعَلْنَٰهُ سَمِيعَۢا بَصِيرًا ٢ إِنَّا
هَدَيْنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرٗا وَإِمَّا كَفُورًا ٣ إِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَلَٰسِلَاْ
وَأَغْلَٰلٗا وَسَعِيرًا ٤ إِنَّ ٱلْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٖ كَانَ مِزَاجُهَا كَافُورًا ٥
عَيْنٗا يَشْرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفْجِيرٗا ٦ يُوفُونَ بِٱلنَّذْرِ وَيَخَافُونَ
يَوْمٗا كَانَ شَرُّهُ مُسْتَطِيرٗا ٧ وَيُطْعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسْكِينٗا
وَيَتِيمٗا وَأَسِيرًا ٨ إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءٗ وَلَا شُكُورًا
٩ إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسٗا قَمْطَرِيرٗا ١٠ فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَٰلِكَ
ٱلْيَوْمِ وَلَقَّىٰهُمْ نَضْرَةٗ وَسُرُورٗا ١١ وَجَزَىٰهُم بِمَا صَبَرُواْ جَنَّةٗ وَحَرِيرٗا ١٢
مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِۖ لَا يَرَوْنَ فِيهَا شَمْسٗا وَلَا زَمْهَرِيرٗا ١٣
وَدَانِيَةً عَلَيْهِمْ ظِلَٰلُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلٗا ١٤ وَيُطَافُ عَلَيْهِم بِـَٔانِيَةٖ
مِّن فِضَّةٖ وَأَكْوَابٖ كَانَتْ قَوَارِيرَا ١٥ قَوَارِيرَاْ مِن فِضَّةٖ قَدَّرُوهَا تَقْدِيرٗا ١٦
وَيُسْقَوْنَ فِيهَا كَأْسٗا كَانَ مِزَاجُهَا زَنجَبِيلًا ١٧ عَيْنٗا فِيهَا تُسَمَّىٰ سَلْسَبِيلٗا
١٨ وَيَطُوفُ عَلَيْهِمْ وِلْدَٰنَ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤٗا مَّنثُورٗا
١٩ وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمٗا وَمُلْكٗا كَبِيرًا ٢٠ عَٰلِيَهُمْ ثِيَابُ سُندُسٍ
خُضْرَ وَإِسْتَبْرَقَۖ وَحُلُّوٓاْ أَسَاوِرَ مِن فِضَّةٖ وَسَقَىٰهُمْ رَبُّهُمْ شَرَابٗا
طَهُورًا ٢١ إِنَّ هَٰذَا كَانَ لَكُمْ جَزَآءٗ وَكَانَ سَعْيُكُم مَّشْكُورًا ٢٢ إِنَّا
نَحْنُ نَزَّلْنَا عَلَيْكَ ٱلْقُرْءَانَ تَنزِيلٗا ٢٣ فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ
مِنْهُمْ ءَاثِمًا أَوْ كَفُورٗا ٢٤ وَٱذْكُرِ ٱسْمَ رَبِّكَ بُكْرَةٗ وَأَصِيلٗا ٢٥
وَمِنَ ٱلَّيْلِ فَٱسْجُدْ لَهُ وَسَبِّحْهُ لَيْلٗا طَوِيلًا ٢٦ إِنَّ هَٰٓؤُلَآءِ
يُحِبُّونَ ٱلْعَاجِلَةَ وَيَذَرُونَ وَرَآءَهُمْ يَوْمٗا ثَقِيلٗا ٢٧ نَّحْنُ خَلَقْنَٰهُمْ
وَشَدَدْنَآ أَسْرَهُمْۖ وَإِذَا شِئْنَا بَدَّلْنَآ أَمْثَٰلَهُمْ تَبْدِيلًا ٢٨ إِنَّ
هَٰذِهِۦ تَذْكِرَةَۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلٗا ٢٩ وَمَا تَشَآءُونَ
إِلَّآ أَن يَشَآءَ ٱللَّهُۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا ٣٠ يُدْخِلُ
مَن يَشَآءُ فِي رَحْمَتِهِۦۚ وَٱلظَّٰلِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمَۢا ٣١
ﮣ
وَٱلْمُرْسَلَٰتِ عُرْفٗا ١ فَٱلْعَٰصِفَٰتِ عَصْفٗا ٢ وَٱلنَّٰشِرَٰتِ نَشْرٗا ٣
فَٱلْفَٰرِقَٰتِ فَرْقٗا ٤ فَٱلْمُلْقِيَٰتِ ذِكْرًا ٥ عُذْرًا أَوْ نُذْرًا ٦ إِنَّمَا
تُوعَدُونَ لَوَٰقِعَ ٧ فَإِذَا ٱلنُّجُومُ طُمِسَتْ ٨ وَإِذَا ٱلسَّمَآءُ فُرِجَتْ
٩ وَإِذَا ٱلْجِبَالُ نُسِفَتْ ١٠ وَإِذَا ٱلرُّسُلُ أُقِّتَتْ ١١ لِأَيِّ يَوْمٍ أُجِّلَتْ
١٢ لِيَوْمِ ٱلْفَصْلِ ١٣ وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلْفَصْلِ ١٤ وَيْلَ يَوْمَئِذٖ
لِّلْمُكَذِّبِينَ ١٥ أَلَمْ نُهْلِكِ ٱلْأَوَّلِينَ ١٦ ثُمَّ نُتْبِعُهُمُ ٱلْأٓخِرِينَ
١٧ كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ ١٨ وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَ ١٩
أَلَمْ نَخْلُقكُّم مِّن مَّآءٖ مَّهِينٖ ٢٠ فَجَعَلْنَٰهُ فِي قَرَارٖ مَّكِينٍ ٢١ إِلَىٰ قَدَرٖ
مَّعْلُومٖ ٢٢ فَقَدَرْنَا فَنِعْمَ ٱلْقَٰدِرُونَ ٢٣ وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَ ٢٤
أَلَمْ نَجْعَلِ ٱلْأَرْضَ كِفَاتًا ٢٥ أَحْيَآءٗ وَأَمْوَٰتٗا ٢٦ وَجَعَلْنَا فِيهَا رَوَٰسِيَ
شَٰمِخَٰتٖ وَأَسْقَيْنَٰكُم مَّآءٗ فُرَاتٗا ٢٧ وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَ ٢٨
ٱنطَلِقُوٓاْ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ ٢٩ ٱنطَلِقُوٓاْ إِلَىٰ ظِلّٖ ذِي ثَلَٰثِ
شُعَبٖ ٣٠ لَّا ظَلِيلٖ وَلَا يُغْنِي مِنَ ٱللَّهَبِ ٣١ إِنَّهَا تَرْمِي بِشَرَرٖ
كَٱلْقَصْرِ ٣٢ كَأَنَّهُ جِمَٰلَتَ صُفْرَ ٣٣ وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَ ٣٤
هَٰذَا يَوْمُ لَا يَنطِقُونَ ٣٥ وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ ٣٦ وَيْلَ يَوْمَئِذٖ
لِّلْمُكَذِّبِينَ ٣٧ هَٰذَا يَوْمُ ٱلْفَصْلِۖ جَمَعْنَٰكُمْ وَٱلْأَوَّلِينَ ٣٨ فَإِن كَانَ
لَكُمْ كَيْدَ فَكِيدُونِ ٣٩ وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَ ٤٠ إِنَّ ٱلْمُتَّقِينَ
فِي ظِلَٰلٖ وَعُيُونٖ ٤١ وَفَوَٰكِهَ مِمَّا يَشْتَهُونَ ٤٢ كُلُواْ وَٱشْرَبُواْ هَنِيٓـَٔۢا
بِمَا كُنتُمْ تَعْمَلُونَ ٤٣ إِنَّا كَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَ ٤٤ وَيْلَ
يَوْمَئِذٖ لِّلْمُكَذِّبِينَ ٤٥ كُلُواْ وَتَمَتَّعُواْ قَلِيلًا إِنَّكُم مُّجْرِمُونَ ٤٦ وَيْلَ
يَوْمَئِذٖ لِّلْمُكَذِّبِينَ ٤٧ وَإِذَا قِيلَ لَهُمُ ٱرْكَعُواْ لَا يَرْكَعُونَ ٤٨
وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَ ٤٩ فَبِأَيِّ حَدِيثِۭ بَعْدَهُ يُؤْمِنُونَ ٥٠
ﮔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﮖ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﮗ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﮙ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ
ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﮚ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﮜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﮝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﮟ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
ﳲ ﳳ ﳴ ﳵ ﳶ ﳷ ﳸ ﳹ ﳺ ﳻ ﳼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﮠ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﮢ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﮣ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب