الجزء الثلاثون
Juz 30
| ﮥ | |
| 1 | عَمَّ يَتَسَآءَلُونَʿammaعمعَمَّAbout whatyatasāalūnaيتساءلونيَتَسَآءَلُونَare they asking one another?About what are they asking one another?Whereof do they question one another?About what are they asking one another?Concerning what are they disputing? |
| 2 | عَنِ ٱلنَّبَإِ ٱلۡعَظِيمِʿaniعنعَنِAboutl-naba-iالنبإٱلنَّبَإِthe Newsl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great,About the momentous news[1],(It is) of the awful tidings,About the great news[1821] -Concerning the Great News, |
| 3 | ٱلَّذِي هُمۡ فِيهِ مُخۡتَلِفُونَalladhīالذيٱلَّذِى(About) whichhumهمهُمْtheyfīhiفيهفِيهِ(are) concerning itmukh'talifūnaمختلفونمُخْتَلِفُونَ(in) disagreement.that which they differ about[2].Concerning which they are in disagreement.That over which they are in disagreement.About which they cannot agree. |
| 4 | كَلَّا سَيَعۡلَمُونَkallāكلاكَلَّاNay!sayaʿlamūnaسيعلمونسَيَعْلَمُونَ(soon) they will know.No indeed; they will come to know.Nay, but they will come to know!No! They are going to know.Verily, they shall soon (come to) know! |
| 5 | ثُمَّ كَلَّا سَيَعۡلَمُونَthummaثمثُمَّThenkallāكلاكَلَّاNay!sayaʿlamūnaسيعلمونسَيَعْلَمُونَ(soon) they will know.Again no; they will come to know.Nay, again, but they will come to know!Then, no! They are going to know.Verily, verily they shall soon (come to) know! |
| 6 | أَلَمۡ نَجۡعَلِ ٱلۡأَرۡضَ مِهَٰدٗاalamألمأَلَمْHave notnajʿaliنجعلنَجْعَلِWe madel-arḍaالأرضٱلْأَرْضَthe earthmihādanمهادامِهَٰدًاa resting place?Have We not made the earth a resting place?Have We not made the earth an expanse,Have We not made the earth a resting place?Have We not made the earth as a wide expanse, |
| 7 | وَٱلۡجِبَالَ أَوۡتَادٗاwal-jibālaوالجبالوَٱلْجِبَالَAnd the mountainsawtādanأوتاداأَوْتَادًا(as) pegs,And the mountains as stakes[3],And the high hills bulwarks?And the mountains as stakes?[1822]And the mountains as pegs? |
| 8 | وَخَلَقۡنَٰكُمۡ أَزۡوَٰجٗاwakhalaqnākumوخلقناكموَخَلَقْنَٰكُمْAnd We created youazwājanأزواجاأَزْوَٰجًا(in) pairs,and created you in pairs,And We have created you in pairs,And We created you in pairsAnd (have We not) created you in pairs, |
| 9 | وَجَعَلۡنَا نَوۡمَكُمۡ سُبَاتٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We madenawmakumنومكمنَوْمَكُمْyour sleepsubātanسباتاسُبَاتًا(for) rest,and made your sleep for rest,And have appointed your sleep for repose,And made your sleep [a means for] restAnd made your sleep for rest, |
| 10 | وَجَعَلۡنَا ٱلَّيۡلَ لِبَاسٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We madeal-laylaالليلٱلَّيْلَthe nightlibāsanلباسالِبَاسًا(as) covering,and made the night a covering[4],And have appointed the night as a cloak,And made the night as clothing[1823]And made the night as a covering, |
| 11 | وَجَعَلۡنَا ٱلنَّهَارَ مَعَاشٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We madel-nahāraالنهارٱلنَّهَارَthe daymaʿāshanمعاشامَعَاشًا(for) livelihood,and made the day for seeking a livelihood,And have appointed the day for livelihood.And made the day for livelihoodAnd made the day as a means of subsistence? |
| 12 | وَبَنَيۡنَا فَوۡقَكُمۡ سَبۡعٗا شِدَادٗاwabanaynāوبنيناوَبَنَيْنَاAnd We constructedfawqakumفوقكمفَوْقَكُمْover yousabʿanسبعاسَبْعًاsevenshidādanشداداشِدَادًاstrong,and built above you seven mighty heavens,And We have built above you seven strong (heavens),And constructed above you seven strong [heavens]And (have We not) built over you the seven firmaments, |
| 13 | وَجَعَلۡنَا سِرَاجٗا وَهَّاجٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We placedsirājanسراجاسِرَاجًاa lampwahhājanوهاجاوَهَّاجًاburning,and made therein a blazing lamp,And have appointed a dazzling lamp,And made [therein] a burning lampAnd placed (therein) a Light of Splendour? |
| 14 | وَأَنزَلۡنَا مِنَ ٱلۡمُعۡصِرَٰتِ مَآءٗ ثَجَّاجٗاwa-anzalnāوأنزلناوَأَنزَلْنَاAnd We sent downminaمنمِنَfroml-muʿ'ṣirātiالمعصراتٱلْمُعْصِرَٰتِthe rain cloudsmāanماءمَآءًwaterthajjājanثجاجاثَجَّاجًاpouring abundantly,and sent down from the rainclouds abundant water,And have sent down from the rainy clouds abundant water,And sent down from the rain clouds pouring waterAnd do We not send down from the clouds water in abundance, |
| 15 | لِّنُخۡرِجَ بِهِۦ حَبّٗا وَنَبَاتٗاlinukh'rijaلنخرجلِّنُخْرِجَThat We may bring forthbihiبهبِهِۦtherebyḥabbanحباحَبًّاgrainwanabātanونباتاوَنَبَاتًاand vegetation,so that We may produce thereby grains and vegetation,Thereby to produce grain and plant,That We may bring forth thereby grain and vegetationThat We may produce therewith corn and vegetables, |
| 16 | وَجَنَّٰتٍ أَلۡفَافًاwajannātinوجناتوَجَنَّٰتٍAnd gardensalfāfanألفافاأَلْفَافًا(of) thick foliage.and gardens with dense foliage?And gardens of thick foliage.And gardens of entwined growth.And gardens of luxurious growth? |
| 17 | إِنَّ يَوۡمَ ٱلۡفَصۡلِ كَانَ مِيقَٰتٗاinnaإنإِنَّIndeed,yawmaيوميَوْمَ(the) Dayl-faṣliالفصلٱلْفَصْلِ(of) the Judgmentkānaكانكَانَismīqātanميقاتامِيقَٰتًاan appointed time,Indeed, the Day of Judgment is a time appointed,Lo! the Day of Decision is a fixed time,Indeed, the Day of Judgement is an appointed time -Verily the Day of Sorting out is a thing appointed, |
| 18 | يَوۡمَ يُنفَخُ فِي ٱلصُّورِ فَتَأۡتُونَ أَفۡوَاجٗاyawmaيوميَوْمَ(The) Dayyunfakhuينفخيُنفَخُ(in which) shall be blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpetfatatūnaفتأتونفَتَأْتُونَand you will come forthafwājanأفواجاأَفْوَاجًا(in) crowds,the Day when the Trumpet will be blown, you will come forth in crowds,A day when the trumpet is blown and ye come in multitudes,The Day the Horn is blown and you will come forth in multitudesThe Day that the Trumpet shall be sounded, and ye shall come forth in crowds; |
| 19 | وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتۡ أَبۡوَٰبٗاwafutiḥatiوفتحتوَفُتِحَتِAnd is openedl-samāuالسماءٱلسَّمَآءُthe heavenfakānatفكانتفَكَانَتْand becomesabwābanأبواباأَبْوَٰبًاgateways,and the sky will be opened up and will become gateways,And the heaven is opened and becometh as gates,And the heaven is opened and will become gatewaysAnd the heavens shall be opened as if there were doors, |
| 20 | وَسُيِّرَتِ ٱلۡجِبَالُ فَكَانَتۡ سَرَابًاwasuyyiratiوسيرتوَسُيِّرَتِAnd are movedl-jibāluالجبالٱلْجِبَالُthe mountainsfakānatفكانتفَكَانَتْand becomesarābanسراباسَرَابًاa mirage.and the mountains will vanish, becoming like a mirage.And the hills are set in motion and become as a mirage.And the mountains are removed and will be [but] a mirage.And the mountains shall vanish, as if they were a mirage. |
| 21 | إِنَّ جَهَنَّمَ كَانَتۡ مِرۡصَادٗاinnaإنإِنَّIndeed,jahannamaجهنمجَهَنَّمَHellkānatكانتكَانَتْismir'ṣādanمرصادامِرْصَادًاlying in wait,Indeed, Hell is lying in wait,Lo! hell lurketh in ambush,Indeed, Hell has been lying in waitTruly Hell is as a place of ambush, |
| 22 | لِّلطَّٰغِينَ مَـَٔابٗاlilṭṭāghīnaللطاغينلِّلطَّٰغِينَFor the transgressorsmaābanمآبامَـَٔابًاa place of return,a resort for the transgressors,A home for the rebellious.For the transgressors, a place of return,For the transgressors a place of destination: |
| 23 | لَّٰبِثِينَ فِيهَآ أَحۡقَابٗاlābithīnaلابثينلَّٰبِثِينَ(They will) be remainingfīhāفيهافِيهَآthereinaḥqābanأحقاباأَحْقَابًا(for) ages.wherein they will abide for endless ages.They will abide therein for ages.In which they will remain for ages [unending].They will dwell therein for ages. |
| 24 | لَّا يَذُوقُونَ فِيهَا بَرۡدٗا وَلَا شَرَابًاlāلالَّاNotyadhūqūnaيذوقونيَذُوقُونَthey will tastefīhāفيهافِيهَاthereinbardanبردابَرْدًاcoolnesswalāولاوَلَاand notsharābanشراباشَرَابًاany drink,They will neither taste therein any coolness nor any drink,Therein taste they neither coolness nor (any) drinkThey will not taste therein [any] coolness or drink.Nothing cool shall they taste therein, nor any drink, |
| 25 | إِلَّا حَمِيمٗا وَغَسَّاقٗاillāإلاإِلَّاExceptḥamīmanحميماحَمِيمًاscalding waterwaghassāqanوغساقاوَغَسَّاقًاand purulence,except for scalding water and discharge of wounds,Save boiling water and a paralysing cold:Except scalding water and [foul] purulence -Save a boiling fluid and a fluid, dark, murky, intensely cold, |
| 26 | جَزَآءٗ وِفَاقًاjazāanجزاءجَزَآءًA recompensewifāqanوفاقاوِفَاقًاappropriate.a fitting recompense[5].Reward proportioned (to their evil deeds).An appropriate recompense.[1824]A fitting recompense (for them). |
| 27 | إِنَّهُمۡ كَانُواْ لَا يَرۡجُونَ حِسَابٗاinnahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwerelāلالَاnotyarjūnaيرجونيَرْجُونَexpectingḥisābanحساباحِسَابًاan account,Indeed, they did not expect a reckoning,For lo! they looked not for a reckoning;Indeed, they were not expecting an accountFor that they used not to fear any account (for their deeds), |
| 28 | وَكَذَّبُواْ بِـَٔايَٰتِنَا كِذَّابٗاwakadhabūوكذبواوَكَذَّبُواْAnd they deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signskidhābanكذاباكِذَّابًا(with) denial.and utterly rejected Our verses.They called Our revelations false with strong denial.And denied Our verses with [emphatic] denial.But they (impudently) treated Our Signs as false. |
| 29 | وَكُلَّ شَيۡءٍ أَحۡصَيۡنَٰهُ كِتَٰبٗاwakullaوكلوَكُلَّAnd everyshayinشيءشَىْءٍthingaḥṣaynāhuأحصيناهأَحْصَيْنَٰهُWe have enumerated itkitābanكتاباكِتَٰبًا(in) a Book.But We have enumerated everything in a record[6].Everything have We recorded in a Book.But all things We have enumerated in writing.And all things have We preserved on record. |
| 30 | فَذُوقُواْ فَلَن نَّزِيدَكُمۡ إِلَّا عَذَابًاfadhūqūفذوقوافَذُوقُواْSo taste,falanفلنفَلَنand nevernazīdakumنزيدكمنَّزِيدَكُمْWe will increase youillāإلاإِلَّاexceptʿadhābanعذاباعَذَابًا(in) punishment.So taste [the punishment], for We will not increase you except in torment[7].”So taste (of that which ye have earned). No increase do We give you save of torment."So taste [the penalty], and never will We increase you except in torment."[1825]"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment." |
| 31 | إِنَّ لِلۡمُتَّقِينَ مَفَازًاinnaإنإِنَّIndeed,lil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the righteousmafāzanمفازامَفَازًا(is) success,Indeed, the righteous will have salvation[8],Lo! for the duteous is achievement -Indeed, for the righteous is attainment[1826] -Verily for the Righteous there will be a fulfilment of (the heart's) desires; |
| 32 | حَدَآئِقَ وَأَعۡنَٰبٗاḥadāiqaحدائقحَدَآئِقَGardenswa-aʿnābanوأعناباوَأَعْنَٰبًاand grapevines,gardens and vineyards,Gardens enclosed and vineyards,Gardens and grapevinesGardens enclosed, and grapevines; |
| 33 | وَكَوَاعِبَ أَتۡرَابٗاwakawāʿibaوكواعبوَكَوَاعِبَAnd splendid companionsatrābanأتراباأَتْرَابًاwell-matched,and full-bosomed maidens of equal age,And voluptuous women of equal age;And young women [companions] of equal age.And voluptuous women of equal age; |
| 34 | وَكَأۡسٗا دِهَاقٗاwakasanوكأساوَكَأْسًاAnd a cupdihāqanدهاقادِهَاقًاfull.and a full cup [of wine][9].And a full cup.And a full cup.[1827]And a cup full (to the brim). |
| 35 | لَّا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا كِذَّٰبٗاlāلالَّاNotyasmaʿūnaيسمعونيَسْمَعُونَthey will hearfīhāفيهافِيهَاthereinlaghwanلغوالَغْوًاany vain talkwalāولاوَلَاand notkidhābanكذاباكِذَّٰبًاany falsehood,They will not hear therein vain talk or lies –There hear they never vain discourse, nor lying -No ill speech will they hear therein or any falsehood -No vanity shall they hear therein, nor Untruth:- |
| 36 | جَزَآءٗ مِّن رَّبِّكَ عَطَآءً حِسَابٗاjazāanجزاءجَزَآءً(As) a rewardminمنمِّنfromrabbikaربكرَّبِّكَyour Lord,ʿaṭāanعطاءعَطَآءًa giftḥisābanحساباحِسَابًا(according to) account,a reward and a generous gift from your Lord[10],Requital from thy Lord - a gift in payment -[As] reward from your Lord, [a generous] gift [made due by] account,[1828]Recompense from thy Lord, a gift, (amply) sufficient, |
| 37 | رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا ٱلرَّحۡمَٰنِۖ لَا يَمۡلِكُونَ مِنۡهُ خِطَابٗاrabbiربرَّبِّLordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between both of theml-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious,lāلالَاnotyamlikūnaيملكونيَمْلِكُونَthey have powermin'huمنهمِنْهُfrom Himkhiṭābanخطاباخِطَابًا(to) address.Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.[from] the Lord of the heavens and earth and all that is between them, the Most Compassionate; none will dare to speak to Him[11].[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.[1829](From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him. |
| 38 | يَوۡمَ يَقُومُ ٱلرُّوحُ وَٱلۡمَلَٰٓئِكَةُ صَفّٗاۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَقَالَ صَوَابٗاyawmaيوميَوْمَ(The) Dayyaqūmuيقوميَقُومُwill standl-rūḥuالروحٱلرُّوحُthe Spiritwal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsṣaffanصفاصَفًّا(in) rows,lāلالَّاnotyatakallamūnaيتكلمونيَتَكَلَّمُونَthey will speakillāإلاإِلَّاexceptmanمنمَنْ(one) who -adhinaأذنأَذِنَpermitslahuلهلَهُ[for] himl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,waqālaوقالوَقَالَand he (will) sayṣawābanصواباصَوَابًا(what is) correct.On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.On the Day when the Spirit and the angels will stand in rows; none will dare to speak, except those to whom the Most Compassionate granted permission, and they will only speak the truth.The Day that the Spirit [i.e., Gabriel] and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right. |
| 39 | ذَٰلِكَ ٱلۡيَوۡمُ ٱلۡحَقُّۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًاdhālikaذلكذَٰلِكَThatl-yawmuاليومٱلْيَوْمُ(is) the Dayl-ḥaquالحقٱلْحَقُّthe True.famanفمنفَمَنSo whoevershāaشاءشَآءَwillsittakhadhaاتخذٱتَّخَذَlet him takeilāإلىإِلَىٰtowardsrabbihiربهرَبِّهِۦhis Lordmaābanمآبامَـَٔابًاa return.That is the True Day. So whoso will should seek recourse unto his Lord.That Day is sure to come. So whoever wills may seek a path leading to his Lord[12].That is the True [i.e., certain] Day; so he who wills may take to his Lord a [way of] return.[1830]That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord! |
| 40 | إِنَّآ أَنذَرۡنَٰكُمۡ عَذَابٗا قَرِيبٗا يَوۡمَ يَنظُرُ ٱلۡمَرۡءُ مَا قَدَّمَتۡ يَدَاهُ وَيَقُولُ ٱلۡكَافِرُ يَٰلَيۡتَنِي كُنتُ تُرَٰبَۢاinnāإناإِنَّآIndeed Weandharnākumأنذرناكمأَنذَرْنَٰكُمْ[We] have warned youʿadhābanعذاباعَذَابًا(of) a punishmentqarībanقريباقَرِيبًاnearyawmaيوميَوْمَ(the) Dayyanẓuruينظريَنظُرُwill seel-maruالمرءٱلْمَرْءُthe manmāمامَاwhatqaddamatقدمتقَدَّمَتْhave sent forthyadāhuيداهيَدَاهُhis handswayaqūluويقولوَيَقُولُand will sayl-kāfiruالكافرٱلْكَافِرُthe disbeliever,yālaytanīيا ليتنييَٰلَيْتَنِى"O I wish!kuntuكنتكُنتُI wereturābanتراباتُرَٰبًۢاdust!"Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the disbeliever will cry: "Would that I were dust!"Indeed, We have warned you of an imminent punishment on the Day when everyone will see what his hands have sent forth[13], and the disbeliever will say, “Oh, I wish that I were dust!”Indeed, We have warned you of an impending punishment on the Day when a man will observe what his hands have put forth[1831] and the disbeliever will say, "Oh, I wish that I were dust!"Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!" |
| ﮦ | |
| 1 | وَٱلنَّٰزِعَٰتِ غَرۡقٗاwal-nāziʿātiوالنازعاتوَٱلنَّٰزِعَٰتِBy those who extractgharqanغرقاغَرْقًاviolently,By those who drag forth to destruction,By those who pull out [evil souls][1] harshly,By those [angels] who extract with violence[1833]By the (angels) who tear out (the souls of the wicked) with violence; |
| 2 | وَٱلنَّٰشِطَٰتِ نَشۡطٗاwal-nāshiṭātiوالناشطاتوَٱلنَّٰشِطَٰتِAnd those who draw outnashṭanنشطانَشْطًاgently,By the meteors rushing,and by those who draw out [good souls][2] gently,And [by] those who remove with ease[1834]By those who gently draw out (the souls of the blessed); |
| 3 | وَٱلسَّٰبِحَٰتِ سَبۡحٗاwal-sābiḥātiوالسابحاتوَٱلسَّٰبِحَٰتِAnd those who glidesabḥanسبحاسَبْحًاswimming,By the lone stars floating,and by those who glide swiftly[3],And [by] those who glide [as if] swimming[1835]And by those who glide along (on errands of mercy), |
| 4 | فَٱلسَّٰبِقَٰتِ سَبۡقٗاfal-sābiqātiفالسابقاتفَٱلسَّٰبِقَٰتِAnd those who race each othersabqanسبقاسَبْقًا(in) a race,By the angels hastening,and those who overtake one another as in a race[4],And those who race each other in a race[1836]Then press forward as in a race, |
| 5 | فَٱلۡمُدَبِّرَٰتِ أَمۡرٗاfal-mudabirātiفالمدبراتفَٱلْمُدَبِّرَٰتِAnd those who arrangeamranأمراأَمْرًا(the) matter.And those who govern the event,and those who carry out the command [of Allah],And those who arrange [each] matter,[1837]Then arrange to do (the Commands of their Lord), |
| 6 | يَوۡمَ تَرۡجُفُ ٱلرَّاجِفَةُyawmaيوميَوْمَ(The) Daytarjufuترجفتَرْجُفُwill quakel-rājifatuالراجفةٱلرَّاجِفَةُthe quaking one,On the day when the first trump resoundeth.on the Day when the earth convulses [by the first Blast],On the Day the blast [of the Horn] will convulse [creation],One Day everything that can be in commotion will be in violent commotion, |
| 7 | تَتۡبَعُهَا ٱلرَّادِفَةُtatbaʿuhāتتبعهاتَتْبَعُهَاFollows itl-rādifatuالرادفةٱلرَّادِفَةُthe subsequent,And the second followeth it,followed by the second Blast,There will follow it the subsequent [one].Followed by oft-repeated (commotions): |
| 8 | قُلُوبٞ يَوۡمَئِذٖ وَاجِفَةٌqulūbunقلوبقُلُوبٌHearts,yawma-idhinيومئذيَوْمَئِذٍthat Day,wājifatunواجفةوَاجِفَةٌwill palpitate,On that day hearts beat painfullyhearts[5] will be pounding on that Day,Hearts,[1838] that Day, will tremble,Hearts that Day will be in agitation; |
| 9 | أَبۡصَٰرُهَا خَٰشِعَةٞabṣāruhāأبصارهاأَبْصَٰرُهَاTheir eyeskhāshiʿatunخاشعةخَٰشِعَةٌhumbled.While eyes are downcastand their eyes[6] will be downcast.Their eyes[1839] humbled.Cast down will be (their owners') eyes. |
| 10 | يَقُولُونَ أَءِنَّا لَمَرۡدُودُونَ فِي ٱلۡحَافِرَةِyaqūlūnaيقولونيَقُولُونَThey say,a-innāأإناأَءِنَّا"Will welamardūdūnaلمردودونلَمَرْدُودُونَindeed be returnedfīفيفِىtol-ḥāfiratiالحافرةٱلْحَافِرَةِthe former state?(Now) they are saying: Shall we really be restored to our first stateThey say, “Will we be brought back to life,They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?They say (now): "What! shall we indeed be returned to (our) former state? |
| 11 | أَءِذَا كُنَّا عِظَٰمٗا نَّخِرَةٗa-idhāأإذاأَءِذَاWhat! Whenkunnāكناكُنَّاwe areʿiẓāmanعظاماعِظَٰمًاbonesnakhiratanنخرةنَّخِرَةًdecayed?"Even after we are crumbled bones?after we have turned into decayed bones[7]?”Even if we should be decayed bones?"[1840]"What! - when we shall have become rotten bones?" |
| 12 | قَالُواْ تِلۡكَ إِذٗا كَرَّةٌ خَاسِرَةٞqālūقالواقَالُواْThey say,til'kaتلكتِلْكَ"Thisidhanإذاإِذًاthenkarratunكرةكَرَّةٌ(would be) a returnkhāsiratunخاسرةخَاسِرَةٌlosing."They say: Then that would be a vain proceeding.They say, “Then that would surely be a losing return[8]!”They say, "That, then, would be a losing return."[1841]They say: "It would, in that case, be a return with loss!" |
| 13 | فَإِنَّمَا هِيَ زَجۡرَةٞ وَٰحِدَةٞfa-innamāفإنمافَإِنَّمَاThen onlyhiyaهيهِىَitzajratunزجرةزَجْرَةٌ(will be) a shoutwāḥidatunواحدةوَٰحِدَةٌsingle,Surely it will need but one shout,It will only be a single Blast,Indeed, it will be but one shout,But verily, it will be but a single (Compelling) Cry, |
| 14 | فَإِذَا هُم بِٱلسَّاهِرَةِfa-idhāفإذافَإِذَاAnd behold!humهمهُمTheybil-sāhiratiبالساهرةبِٱلسَّاهِرَةِ(will be) awakened.And lo! they will be awakened.then they will immediately be above the ground.And suddenly they will be [alert] upon the earth's surface.When, behold, they will be in the (full) awakening (to Judgment). |
| 15 | هَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓhalهلهَلْHasatākaأتاكأَتَىٰكَ(there) come to youḥadīthuحديثحَدِيثُ(the) storymūsāموسىمُوسَىٰٓ(of) Musa?Hath there come unto thee the history of Moses?Has there come to you the story of Moses,Has there reached you the story of Moses? -Has the story of Moses reached thee? |
| 16 | إِذۡ نَادَىٰهُ رَبُّهُۥ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوًىidhإذإِذْWhennādāhuناداهنَادَىٰهُcalled himrabbuhuربهرَبُّهُۥhis Lordbil-wādiبالوادبِٱلْوَادِin the valleyl-muqadasiالمقدسٱلْمُقَدَّسِthe sacredṭuwanطوىطُوًى(of) Tuwa,How his Lord called him in the holy vale of Tuwa,when his Lord called out to him at the sacred valley of Tuwa?When his Lord called to him in the sacred valley of Ṭuwā,Behold, thy Lord did call to him in the sacred valley of Tuwa:- |
| 17 | ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰidh'habاذهبٱذْهَبْ"Goilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraun.innahuإنهإِنَّهُۥIndeed, heṭaghāطغىطَغَىٰ(has) transgressed.(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -[Saying,] “Go to Pharaoh, for he has transgressed all bounds”."Go to Pharaoh. Indeed, he has transgressed."Go thou to Pharaoh for he has indeed transgressed all bounds: |
| 18 | فَقُلۡ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰfaqulفقلفَقُلْAnd say,halهلهَل"Wouldlakaلكلَّكَ[for] youilāإلىإِلَىٰٓ[to]anأنأَن[that]tazakkāتزكىتَزَكَّىٰpurify yourself?And say (unto him): Hast thou (will) to grow (in grace)?And say: ‘Are you willing to be purified,And say to him, 'Would you [be willing to] purify yourself"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)?- |
| 19 | وَأَهۡدِيَكَ إِلَىٰ رَبِّكَ فَتَخۡشَىٰwa-ahdiyakaوأهديكوَأَهْدِيَكَAnd I will guide youilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordfatakhshāفتخشىفَتَخْشَىٰso you would fear."Then I will guide thee to thy Lord and thou shalt fear (Him).and I will guide you to your Lord so that you may fear Him?’”And let me guide you to your Lord so you would fear [Him]?'""'And that I guide thee to thy Lord, so thou shouldst fear Him?'" |
| 20 | فَأَرَىٰهُ ٱلۡأٓيَةَ ٱلۡكُبۡرَىٰfa-arāhuفأراهفَأَرَىٰهُThen he showed himl-āyataالآيةٱلْءَايَةَthe signl-kub'rāالكبرىٱلْكُبْرَىٰthe great.And he showed him the tremendous token.Then Moses showed him the greatest sign[9].And he showed him the greatest sign,[1842]Then did (Moses) show him the Great Sign. |
| 21 | فَكَذَّبَ وَعَصَىٰfakadhabaفكذبفَكَذَّبَBut he deniedwaʿaṣāوعصىوَعَصَىٰand disobeyed.But he denied and disobeyed,But Pharaoh denied it and disobeyed.But he [i.e., Pharaoh] denied and disobeyed.But (Pharaoh) rejected it and disobeyed (guidance); |
| 22 | ثُمَّ أَدۡبَرَ يَسۡعَىٰthummaثمثُمَّThenadbaraأدبرأَدْبَرَhe turned his back,yasʿāيسعىيَسْعَىٰstriving,Then turned he away in haste,Then he turned back striving to plot.Then he turned his back, striving [i.e., plotting].[1843]Further, he turned his back, striving hard (against Allah). |
| 23 | فَحَشَرَ فَنَادَىٰfaḥasharaفحشرفَحَشَرَAnd he gatheredfanādāفنادىفَنَادَىٰand called out,Then gathered he and summonedHe gathered [his people] and proclaimed,And he gathered [his people] and called outThen he collected (his men) and made a proclamation, |
| 24 | فَقَالَ أَنَا۠ رَبُّكُمُ ٱلۡأَعۡلَىٰfaqālaفقالفَقَالَThen he said,anāأناأَنَا۠"I amrabbukumuربكمرَبُّكُمُyour Lord,l-aʿlāالأعلىٱلْأَعْلَىٰthe Most High."And proclaimed: "I (Pharaoh) am your Lord the Highest."saying, “I am your lord, the most high.”And said, "I am your most exalted lord."Saying, "I am your Lord, Most High". |
| 25 | فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلۡأٓخِرَةِ وَٱلۡأُولَىٰٓfa-akhadhahuفأخذهفَأَخَذَهُSo seized himl-lahuاللهٱللَّهُAllahnakālaنكالنَكَالَ(with) an exemplary punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(for) the lastwal-ūlāوالأولىوَٱلْأُولَىٰٓand the first.So Allah seized him (and made him) an example for the after (life) and for the former.So Allah seized him for an exemplary punishment in this life and in the Hereafter[10].So Allāh seized him in exemplary punishment for the last and the first [transgression].[1844].But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life. |
| 26 | إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّمَن يَخۡشَىٰٓinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely (is) a lessonlimanلمنلِّمَنfor whoeveryakhshāيخشىيَخْشَىٰٓfears.Lo! herein is indeed a lesson for him who feareth.Indeed, there is a lesson in this for those who fear Allah.Indeed in that is a lesson [i.e., warning] for whoever would fear [Allāh].Verily in this is an instructive warning for whosoever feareth (Allah). |
| 27 | ءَأَنتُمۡ أَشَدُّ خَلۡقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَاa-antumأأنتمءَأَنتُمْAre youashadduأشدأَشَدُّa more difficultkhalqanخلقاخَلْقًاcreationamiأمأَمِorl-samāuالسماءٱلسَّمَآءُthe heaven.banāhāبناهابَنَىٰهَاHe constructed it?Are ye the harder to create, or is the heaven that He built?Are you more difficult to create or the heaven that He built?Are you a more difficult creation or is the heaven? He [i.e., Allāh] constructed it.What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it: |
| 28 | رَفَعَ سَمۡكَهَا فَسَوَّىٰهَاrafaʿaرفعرَفَعَHe raisedsamkahāسمكهاسَمْكَهَاits ceilingfasawwāhāفسواهافَسَوَّىٰهَاand proportioned it.He raised the height thereof and ordered it;He raised its vault high and proportioned it,He raised its ceiling and proportioned it.On high hath He raised its canopy, and He hath given it order and perfection. |
| 29 | وَأَغۡطَشَ لَيۡلَهَا وَأَخۡرَجَ ضُحَىٰهَاwa-aghṭashaوأغطشوَأَغْطَشَAnd He darkenedlaylahāليلهالَيْلَهَاits nightwa-akhrajaوأخرجوَأَخْرَجَand brought outḍuḥāhāضحاهاضُحَىٰهَاits brightness.And He made dark the night thereof, and He brought forth the morn thereof.and darkened its night and brought forth its daylight.And He darkened its night and extracted its brightness.[1845]Its night doth He endow with darkness, and its splendour doth He bring out (with light). |
| 30 | وَٱلۡأَرۡضَ بَعۡدَ ذَٰلِكَ دَحَىٰهَآwal-arḍaوالأرضوَٱلْأَرْضَAnd the earthbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatdaḥāhāدحاهادَحَىٰهَآHe spread it.And after that He spread the earth,And thereafter He spread out the earth,And after that He spread the earth.And the earth, moreover, hath He extended (to a wide expanse); |
| 31 | أَخۡرَجَ مِنۡهَا مَآءَهَا وَمَرۡعَىٰهَاakhrajaأخرجأَخْرَجَHe brought forthmin'hāمنهامِنْهَاfrom it,māahāماءهامَآءَهَاits waterwamarʿāhāومرعاهاوَمَرْعَىٰهَاand its pasture,And produced therefrom the water thereof and the pasture thereof,brought forth from it its water and its pasture,He extracted from it its water and its pasture,He draweth out therefrom its moisture and its pasture; |
| 32 | وَٱلۡجِبَالَ أَرۡسَىٰهَاwal-jibālaوالجبالوَٱلْجِبَالَAnd the mountains,arsāhāأرساهاأَرْسَىٰهَاHe made them firm,And He made fast the hills,and set the mountains firmly,And the mountains He set firmlyAnd the mountains hath He firmly fixed;- |
| 33 | مَتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡmatāʿanمتاعامَتَٰعًا(As) a provisionlakumلكملَّكُمْfor youwali-anʿāmikumولأنعامكموَلِأَنْعَٰمِكُمْand for your cattle.A provision for you and for your cattle.as a provision for you and your grazing livestock.As enjoyment [i.e., provision] for you and your grazing livestock.For use and convenience to you and your cattle. |
| 34 | فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلۡكُبۡرَىٰfa-idhāفإذافَإِذَاBut whenjāatiجاءتجَآءَتِcomesl-ṭāmatuالطامةٱلطَّآمَّةُthe Overwhelming Calamityl-kub'rāالكبرىٱلْكُبْرَىٰthe great,But when the great disaster cometh,But when the Supreme Calamity comes[11],But when there comes the greatest Overwhelming Calamity[1846] -Therefore, when there comes the great, overwhelming (Event),- |
| 35 | يَوۡمَ يَتَذَكَّرُ ٱلۡإِنسَٰنُ مَا سَعَىٰyawmaيوميَوْمَ(The) Dayyatadhakkaruيتذكريَتَذَكَّرُwill rememberl-insānuالإنسانٱلْإِنسَٰنُmanmāمامَاwhatsaʿāسعىسَعَىٰhe strove (for),The day when man will call to mind his (whole) endeavour,on that Day man will remember all what he did,The Day when man will remember that for which he strove,The Day when man shall remember (all) that he strove for, |
| 36 | وَبُرِّزَتِ ٱلۡجَحِيمُ لِمَن يَرَىٰwaburrizatiوبرزتوَبُرِّزَتِAnd will be made manifestl-jaḥīmuالجحيمٱلْجَحِيمُthe Hellfirelimanلمنلِمَنto (him) whoyarāيرىيَرَىٰsees,And hell will stand forth visible to him who seeth,and the Blazing Fire will be exposed for all to see.And Hellfire will be exposed for [all] those who see -And Hell-Fire shall be placed in full view for (all) to see,- |
| 37 | فَأَمَّا مَن طَغَىٰfa-ammāفأمافَأَمَّاThen as formanمنمَن(him) whoṭaghāطغىطَغَىٰtransgressed,Then, as for him who rebelledAs for those who transgressed,So as for he who transgressedThen, for such as had transgressed all bounds, |
| 38 | وَءَاثَرَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَاwaātharaوآثروَءَاثَرَAnd preferredl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,And chose the life of the world,and preferred the life of this world,And preferred the life of the world,And had preferred the life of this world, |
| 39 | فَإِنَّ ٱلۡجَحِيمَ هِيَ ٱلۡمَأۡوَىٰfa-innaفإنفَإِنَّThen indeed,l-jaḥīmaالجحيمٱلْجَحِيمَthe Hellfire,hiyaهيهِىَitl-mawāالمأوىٱلْمَأْوَىٰ(is) the refuge.Lo! hell will be his home.the Blazing Fire will be their abode.Then indeed, Hellfire will be [his] refuge.The Abode will be Hell-Fire; |
| 40 | وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whokhāfaخافخَافَfearedmaqāmaمقاممَقَامَstandingrabbihiربهرَبِّهِۦ(before) his Lord,wanahāونهىوَنَهَىand restrainedl-nafsaالنفسٱلنَّفْسَhis soulʿaniعنعَنِfroml-hawāالهوىٱلْهَوَىٰthe vain desires,But as for him who feared to stand before his Lord and restrained his soul from lust,But those who feared standing before their Lord and restrained themselves from evil desires,But as for he who feared the position of his Lord[1847] and prevented the soul from [unlawful] inclination,And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires, |
| 41 | فَإِنَّ ٱلۡجَنَّةَ هِيَ ٱلۡمَأۡوَىٰfa-innaفإنفَإِنَّThen indeed,l-janataالجنةٱلْجَنَّةَParadise -hiyaهيهِىَit (is)l-mawāالمأوىٱلْمَأْوَىٰthe refuge.Lo! the Garden will be his home.Paradise will surely be their abode.Then indeed, Paradise will be [his] refuge.Their abode will be the Garden. |
| 42 | يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَاyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour,ayyānaأيانأَيَّانَwhenmur'sāhāمرساهامُرْسَىٰهَا(is) its arrival?They ask thee of the Hour: when will it come to port?They ask you concerning the Hour, “When will it be[12]?”They ask you, [O Muḥammad], about the Hour: when is its arrival?[1848]They ask thee about the Hour,-'When will be its appointed time? |
| 43 | فِيمَ أَنتَ مِن ذِكۡرَىٰهَآfīmaفيمفِيمَIn whatantaأنتأَنتَ(are) youminمنمِن[of]dhik'rāhāذكراهاذِكْرَىٰهَآ(to) mention it?Why (ask they)? What hast thou to tell thereof?How could you possibly mention that?In what [position] are you that you should mention it?[1849]Wherein art thou (concerned) with the declaration thereof? |
| 44 | إِلَىٰ رَبِّكَ مُنتَهَىٰهَآilāإلىإِلَىٰTorabbikaربكرَبِّكَyour Lordmuntahāhāمنتهاهامُنتَهَىٰهَآ(is) its finality.Unto thy Lord belongeth (knowledge of) the term thereof.Its knowledge rests only with your Lord[13].To your Lord is its finality.[1850]With thy Lord in the Limit fixed therefor. |
| 45 | إِنَّمَآ أَنتَ مُنذِرُ مَن يَخۡشَىٰهَاinnamāإنماإِنَّمَآOnlyantaأنتأَنتَyoumundhiruمنذرمُنذِرُ(are) a warnermanمنمَن(for him) whoyakhshāhāيخشاهايَخْشَىٰهَاfears it.Thou art but a warner unto him who feareth it.You are only a warner for those who fear it.You are only a warner for those who fear it.Thou art but a Warner for such as fear it. |
| 46 | كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَهَا لَمۡ يَلۡبَثُوٓاْ إِلَّا عَشِيَّةً أَوۡ ضُحَىٰهَاka-annahumكأنهمكَأَنَّهُمْAs though they,yawmaيوميَوْمَ(the) Dayyarawnahāيرونهايَرَوْنَهَاthey see it,lamلملَمْnotyalbathūيلبثوايَلْبَثُوٓاْthey had remainedillāإلاإِلَّاexceptʿashiyyatanعشيةعَشِيَّةًan eveningawأوأَوْorḍuḥāhāضحاهاضُحَىٰهَاa morning thereof.On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.On the Day when they see it[14], it will be as if they had remained [in this world] no more than an evening or a morning.It will be, on the Day they see it,[1851] as though they had not remained [in the world] except for an afternoon or a morning thereof.The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn! |
| ﮨ | |
| 1 | عَبَسَ وَتَوَلَّىٰٓʿabasaعبسعَبَسَHe frownedwatawallāوتولىوَتَوَلَّىٰٓand turned away,He frowned and turned awayHe frowned and turned away,He [i.e., the Prophet (ﷺ) ] frowned and turned away(The Prophet) frowned and turned away, |
| 2 | أَن جَآءَهُ ٱلۡأَعۡمَىٰanأنأَنBecausejāahuجاءهجَآءَهُcame to himl-aʿmāالأعمىٱلْأَعْمَىٰthe blind man.Because the blind man came unto him.when the blind man came to him[1].Because there came to him the blind man,[1853] [interrupting].Because there came to him the blind man (interrupting). |
| 3 | وَمَا يُدۡرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓwamāوماوَمَاBut whatyud'rīkaيدريكيُدْرِيكَwould make you knowlaʿallahuلعلهلَعَلَّهُۥthat he mightyazzakkāيزكىيَزَّكَّىٰٓpurify himself,What could inform thee but that he might grow (in grace)How would you know? Perhaps he might be purified[2],But what would make you perceive, [O Muḥammad], that perhaps he might be purified[1854]But what could tell thee but that perchance he might grow (in spiritual understanding)?- |
| 4 | أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓawأوأَوْOryadhakkaruيذكريَذَّكَّرُbe remindedfatanfaʿahuفتنفعهفَتَنفَعَهُso would benefit himl-dhik'rāالذكرىٱلذِّكْرَىٰٓthe reminder?Or take heed and so the reminder might avail him?or he might take heed and benefit from the reminder?Or be reminded and the remembrance would benefit him?Or that he might receive admonition, and the teaching might profit him? |
| 5 | أَمَّا مَنِ ٱسۡتَغۡنَىٰammāأماأَمَّاAs formaniمنمَنِ(him) whois'taghnāاستغنىٱسْتَغْنَىٰconsiders himself free from need,As for him who thinketh himself independent,But he who was indifferent[3],As for he who thinks himself without need,[1855]As to one who regards Himself as self-sufficient, |
| 6 | فَأَنتَ لَهُۥ تَصَدَّىٰfa-antaفأنتفَأَنتَSo youlahuلهلَهُۥto himtaṣaddāتصدىتَصَدَّىٰgive attention.Unto him thou payest regard.you give him your full attention,To him you give attention.To him dost thou attend; |
| 7 | وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰwamāوماوَمَاAnd notʿalaykaعليكعَلَيْكَupon youallāألاأَلَّاthat notyazzakkāيزكىيَزَّكَّىٰhe purifies himself.Yet it is not thy concern if he grow not (in grace).although you are not to be blamed if he does not purify himself[4].And not upon you [is any blame] if he will not be purified.[1856]Though it is no blame to thee if he grow not (in spiritual understanding). |
| 8 | وَأَمَّا مَن جَآءَكَ يَسۡعَىٰwa-ammāوأماوَأَمَّاBut as formanمنمَن(he) whojāakaجاءكجَآءَكَcame to youyasʿāيسعىيَسْعَىٰstriving,But as for him who cometh unto thee with earnest purposeBut as for the one who came to you striving [for purification],But as for he who came to you striving [for knowledge]But as to him who came to thee striving earnestly, |
| 9 | وَهُوَ يَخۡشَىٰwahuwaوهووَهُوَWhile heyakhshāيخشىيَخْشَىٰfears,And hath fear,and he fears Allah,While he fears [Allāh],And with fear (in his heart), |
| 10 | فَأَنتَ عَنۡهُ تَلَهَّىٰfa-antaفأنتفَأَنتَBut youʿanhuعنهعَنْهُfrom himtalahhāتلهىتَلَهَّىٰ(are) distracted.From him thou art distracted.you let yourself be distracted from him.From him you are distracted.Of him wast thou unmindful. |
| 11 | كَلَّآ إِنَّهَا تَذۡكِرَةٞkallāكلاكَلَّآNay!innahāإنهاإِنَّهَاIndeed, ittadhkiratunتذكرةتَذْكِرَةٌ(is) a reminder,Nay, but verily it is an Admonishment,No indeed; this is a reminder –No! Indeed, they [i.e., these verses] are a reminder;By no means (should it be so)! For it is indeed a Message of instruction: |
| 12 | فَمَن شَآءَ ذَكَرَهُۥfamanفمنفَمَنSo whosoevershāaشاءشَآءَwillsdhakarahuذكرهذَكَرَهُۥmay remember it.So let whosoever will pay heed to it,so whoever wills may give heed to it –So whoever wills may remember it.[1857]Therefore let whoso will, keep it in remembrance. |
| 13 | فِي صُحُفٖ مُّكَرَّمَةٖfīفيفِىInṣuḥufinصحفصُحُفٍsheetsmukarramatinمكرمةمُّكَرَّمَةٍhonored,On honoured leaveson venerable pages,[It is recorded] in honored sheets,(It is) in Books held (greatly) in honour, |
| 14 | مَّرۡفُوعَةٖ مُّطَهَّرَةِۭmarfūʿatinمرفوعةمَّرْفُوعَةٍExalted,muṭahharatinمطهرةمُّطَهَّرَةٍۭpurified,Exalted, purified,exalted and purified,Exalted and purified,Exalted (in dignity), kept pure and holy, |
| 15 | بِأَيۡدِي سَفَرَةٖbi-aydīبأيديبِأَيْدِىIn (the) handssafaratinسفرةسَفَرَةٍ(of) scribes.(Set down) by scribes[preserved] in the hands of angel-scribes,[Carried] by the hands of messenger-angels,(Written) by the hands of scribes- |
| 16 | كِرَامِۭ بَرَرَةٖkirāminكرامكِرَامٍۭNoble,bararatinبررةبَرَرَةٍdutiful.Noble and righteous.honorable and obedient.Noble and dutiful.Honourable and Pious and Just. |
| 17 | قُتِلَ ٱلۡإِنسَٰنُ مَآ أَكۡفَرَهُۥqutilaقتلقُتِلَIs destroyedl-insānuالإنسانٱلْإِنسَٰنُ[the] man,māمامَآhowakfarahuأكفرهأَكْفَرَهُۥungrateful is he!Man is (self-)destroyed: how ungrateful!Woe to man; how ungrateful he is[5]!Destroyed [i.e., cursed] is man;[1858] how disbelieving is he.Woe to man! What hath made him reject Allah; |
| 18 | مِنۡ أَيِّ شَيۡءٍ خَلَقَهُۥminمنمِنْFromayyiأيأَىِّwhatshayinشيءشَىْءٍthingkhalaqahuخلقهخَلَقَهُۥHe created him?From what thing doth He create him?From what did He create him?From what thing [i.e., substance] did He create him?From what stuff hath He created him? |
| 19 | مِن نُّطۡفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥminمنمِنFromnuṭ'fatinنطفةنُّطْفَةٍa semen-dropkhalaqahuخلقهخَلَقَهُۥHe created him,faqaddarahuفقدرهفَقَدَّرَهُۥthen He proportioned him,From a drop of seed. He createth him and proportioneth him,He created him from a drop of semen and proportioned him[6],From a sperm-drop He created him and destined for him;[1859]From a sperm-drop: He hath created him, and then mouldeth him in due proportions; |
| 20 | ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥthummaثمثُمَّThenl-sabīlaالسبيلٱلسَّبِيلَthe way,yassarahuيسرهيَسَّرَهُۥHe made easy for him,Then maketh the way easy for him,then He made the way easy for him[7];Then He eased the way for him;[1860]Then doth He make His path smooth for him; |
| 21 | ثُمَّ أَمَاتَهُۥ فَأَقۡبَرَهُۥthummaثمثُمَّThenamātahuأماتهأَمَاتَهُۥHe causes him to diefa-aqbarahuفأقبرهفَأَقْبَرَهُۥand provides a grave for him,Then causeth him to die, and burieth him;then He caused him to die and be buried;Then He causes his death and provides a grave for him.[1861]Then He causeth him to die, and putteth him in his grave; |
| 22 | ثُمَّ إِذَا شَآءَ أَنشَرَهُۥthummaثمثُمَّThenidhāإذاإِذَاwhenshāaشاءشَآءَHe wills,ansharahuأنشرهأَنشَرَهُۥHe will resurrect him.Then, when He will, He bringeth him again to life.then when He wills, He will resurrect him.Then when He wills, He will resurrect him.Then, when it is His Will, He will raise him up (again). |
| 23 | كَلَّا لَمَّا يَقۡضِ مَآ أَمَرَهُۥkallāكلاكَلَّاNay!lammāلمالَمَّاNotyaqḍiيقضيَقْضِhe has accomplishedmāمامَآwhatamarahuأمرهأَمَرَهُۥHe commanded him.Nay, but (man) hath not done what He commanded him.Yet he has not fulfilled what He commanded him.No! He [i.e., man] has not yet accomplished what He commanded him.By no means hath he fulfilled what Allah hath commanded him. |
| 24 | فَلۡيَنظُرِ ٱلۡإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓfalyanẓuriفلينظرفَلْيَنظُرِThen let lookl-insānuالإنسانٱلْإِنسَٰنُthe manilāإلىإِلَىٰatṭaʿāmihiطعامهطَعَامِهِۦٓhis food,Let man consider his food:Let man consider the food he eats:Then let mankind look at his food -Then let man look at his food, (and how We provide it): |
| 25 | أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗاannāأناأَنَّاThat [We]ṣababnāصببناصَبَبْنَا[We] pouredl-māaالماءٱلْمَآءَthe waterṣabbanصباصَبًّا(in) abundance,How We pour water in showersHow We pour down rainwater in torrents,How We poured down water in torrents,For that We pour forth water in abundance, |
| 26 | ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗاthummaثمثُمَّThenshaqaqnāشققناشَقَقْنَاWe cleavedl-arḍaالأرضٱلْأَرْضَthe earthshaqqanشقاشَقًّاsplitting,Then split the earth in cleftsand cause the soil to split open [for sprouts],Then We broke open the earth, splitting [it with sprouts],And We split the earth in fragments, |
| 27 | فَأَنۢبَتۡنَا فِيهَا حَبّٗاfa-anbatnāفأنبتنافَأَنۢبَتْنَاThen We caused to growfīhāفيهافِيهَاthereinḥabbanحباحَبًّاgrain,And cause the grain to grow thereinand cause grains to grow in it,And caused to grow within it grainAnd produce therein corn, |
| 28 | وَعِنَبٗا وَقَضۡبٗاwaʿinabanوعنباوَعِنَبًاAnd grapeswaqaḍbanوقضباوَقَضْبًاand green fodder,And grapes and green fodderas well as grapes and fodder,And grapes and herbageAnd Grapes and nutritious plants, |
| 29 | وَزَيۡتُونٗا وَنَخۡلٗاwazaytūnanوزيتوناوَزَيْتُونًاAnd olivewanakhlanونخلاوَنَخْلًاand date-palms,And olive-trees and palm-treesand olive trees and date palms,And olive and palm treesAnd Olives and Dates, |
| 30 | وَحَدَآئِقَ غُلۡبٗاwaḥadāiqaوحدائقوَحَدَآئِقَAnd gardensghul'banغلباغُلْبًا(of) thick foliage,And garden-closes of thick foliageand dense orchards,And gardens of dense shrubberyAnd enclosed Gardens, dense with lofty trees, |
| 31 | وَفَٰكِهَةٗ وَأَبّٗاwafākihatanوفاكهةوَفَٰكِهَةًAnd fruitswa-abbanوأباوَأَبًّاand grass,And fruits and grasses:and fruits and grass,And fruit and grass -And fruits and fodder,- |
| 32 | مَّتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡmatāʿanمتاعامَّتَٰعًا(As) a provisionlakumلكملَّكُمْfor youwali-anʿāmikumولأنعامكموَلِأَنْعَٰمِكُمْand for your cattle.Provision for you and your cattle.as provision for you and your livestock.[As] enjoyment [i.e., provision] for you and your grazing livestock.For use and convenience to you and your cattle. |
| 33 | فَإِذَا جَآءَتِ ٱلصَّآخَّةُfa-idhāفإذافَإِذَاBut whenjāatiجاءتجَآءَتِcomesl-ṣākhatuالصاخةٱلصَّآخَّةُthe Deafening Blast,But when the Shout comethBut when the Deafening Blast[8] comes,But when there comes the Deafening Blast[1862]At length, when there comes the Deafening Noise,- |
| 34 | يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِyawmaيوميَوْمَ(The) Dayyafirruيفريَفِرُّwill fleel-maruالمرءٱلْمَرْءُa manminمنمِنْfromakhīhiأخيهأَخِيهِhis brother,On the day when a man fleeth from his brotheron that Day everyone will flee from his brother,On the Day a man will flee from his brotherThat Day shall a man flee from his own brother, |
| 35 | وَأُمِّهِۦ وَأَبِيهِwa-ummihiوأمهوَأُمِّهِۦAnd his motherwa-abīhiوأبيهوَأَبِيهِand his father,And his mother and his fatherand from his mother and father,And his mother and his fatherAnd from his mother and his father, |
| 36 | وَصَٰحِبَتِهِۦ وَبَنِيهِwaṣāḥibatihiوصاحبتهوَصَٰحِبَتِهِۦAnd his wifewabanīhiوبنيهوَبَنِيهِand his children,And his wife and his children,and from his wife and children.And his wife and his children,And from his wife and his children. |
| 37 | لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِlikulliلكللِكُلِّFor everyim'ri-inامرئٱمْرِئٍmanmin'humمنهممِّنْهُمْamong themyawma-idhinيومئذيَوْمَئِذٍthat Dayshanunشأنشَأْنٌ(will be) a matteryugh'nīhiيغنيهيُغْنِيهِoccupying him.On that day, everyone will have enough concern of his own[9].Every man that day will have concern enough to make him heedless (of others).For every man, that Day, will be a matter adequate for him.[1863]Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others. |
| 38 | وُجُوهٞ يَوۡمَئِذٖ مُّسۡفِرَةٞwujūhunوجوهوُجُوهٌFaces,yawma-idhinيومئذيَوْمَئِذٍthat Daymus'firatunمسفرةمُّسْفِرَةٌ(will be) bright,On that Day, some faces will be bright,On that day faces will be bright as dawn,[Some] faces, that Day, will be bright -Some faces that Day will be beaming, |
| 39 | ضَاحِكَةٞ مُّسۡتَبۡشِرَةٞḍāḥikatunضاحكةضَاحِكَةٌLaughing,mus'tabshiratunمستبشرةمُّسْتَبْشِرَةٌrejoicing at good news.cheerful and rejoicing;Laughing, rejoicing at good news;Laughing, rejoicing at good news.Laughing, rejoicing. |
| 40 | وَوُجُوهٞ يَوۡمَئِذٍ عَلَيۡهَا غَبَرَةٞwawujūhunووجوهوَوُجُوهٌAnd faces,yawma-idhinيومئذيَوْمَئِذٍthat Day,ʿalayhāعليهاعَلَيْهَاupon themghabaratunغبرةغَبَرَةٌ(will be) dust,while other faces will be dust-stained,And other faces, on that day, with dust upon them,And [other] faces, that Day, will have upon them dust.And other faces that Day will be dust-stained, |
| 41 | تَرۡهَقُهَا قَتَرَةٌtarhaquhāترهقهاتَرْهَقُهَاWill cover themqataratunقترةقَتَرَةٌdarkness.covered in darkness.Veiled in darkness,Blackness will cover them.Blackness will cover them: |
| 42 | أُوْلَٰٓئِكَ هُمُ ٱلۡكَفَرَةُ ٱلۡفَجَرَةُulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-kafaratuالكفرةٱلْكَفَرَةُ(are) the disbelievers,l-fajaratuالفجرةٱلْفَجَرَةُthe wicked ones.Such are the disbelievers, the wicked.Those are the disbelievers, the wicked.Those are the disbelievers, the wicked ones.Such will be the Rejecters of Allah, the doers of iniquity. |
| ﮩ | |
| 1 | إِذَا ٱلشَّمۡسُ كُوِّرَتۡidhāإذاإِذَاWhenl-shamsuالشمسٱلشَّمْسُthe sunkuwwiratكورتكُوِّرَتْis wrapped up,When the sun is wrapped up in darkness,When the sun is overthrown,When the sun is wrapped up [in darkness]When the sun (with its spacious light) is folded up; |
| 2 | وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتۡwa-idhāوإذاوَإِذَاAnd whenl-nujūmuالنجومٱلنُّجُومُthe starsinkadaratانكدرتٱنكَدَرَتْfall, losing their lusterand when the stars fall down,And when the stars fall,And when the stars fall, dispersing,When the stars fall, losing their lustre; |
| 3 | وَإِذَا ٱلۡجِبَالُ سُيِّرَتۡwa-idhāوإذاوَإِذَاAnd whenl-jibāluالجبالٱلْجِبَالُthe mountainssuyyiratسيرتسُيِّرَتْare moved away,and when the mountains are set in motion,And when the hills are moved,And when the mountains are removedWhen the mountains vanish (like a mirage); |
| 4 | وَإِذَا ٱلۡعِشَارُ عُطِّلَتۡwa-idhāوإذاوَإِذَاAnd whenl-ʿishāruالعشارٱلْعِشَارُthe full-term she-camelsʿuṭṭilatعطلتعُطِّلَتْ(are) left untended;And when the camels big with young are abandoned,and when pregnant camels[1] are left unattended,And when full-term she-camels[1865] are neglectedWhen the she-camels, ten months with young, are left untended; |
| 5 | وَإِذَا ٱلۡوُحُوشُ حُشِرَتۡwa-idhāوإذاوَإِذَاAnd whenl-wuḥūshuالوحوشٱلْوُحُوشُthe wild beastsḥushiratحشرتحُشِرَتْare gathered,And when the wild beasts are herded together,and when wild beasts are gathered,And when the wild beasts are gatheredWhen the wild beasts are herded together (in the human habitations); |
| 6 | وَإِذَا ٱلۡبِحَارُ سُجِّرَتۡwa-idhāوإذاوَإِذَاAnd whenl-biḥāruالبحارٱلْبِحَارُthe seassujjiratسجرتسُجِّرَتْare made to overflow,And when the seas rise,and when the seas are set on fire,And when the seas are filled with flame[1866]When the oceans boil over with a swell; |
| 7 | وَإِذَا ٱلنُّفُوسُ زُوِّجَتۡwa-idhāوإذاوَإِذَاAnd whenl-nufūsuالنفوسٱلنُّفُوسُthe soulszuwwijatزوجتزُوِّجَتْare paired,And when souls are reunited,and when the souls are sorted[2],And when the souls are paired[1867]When the souls are sorted out, (being joined, like with like); |
| 8 | وَإِذَا ٱلۡمَوۡءُۥدَةُ سُئِلَتۡwa-idhāوإذاوَإِذَاAnd whenl-mawūdatuالموءودةٱلْمَوْءُۥدَةُthe female infant buried alivesu-ilatسئلتسُئِلَتْis askedAnd when the girl-child that was buried alive is askedand when the baby girl buried alive[3] is asked,And when the girl [who was] buried alive is askedWhen the female (infant), buried alive, is questioned - |
| 9 | بِأَيِّ ذَنۢبٖ قُتِلَتۡbi-ayyiبأيبِأَىِّFor whatdhanbinذنبذَنۢبٍsinqutilatقتلتقُتِلَتْshe was killed.For what sin she was slain,for what crime she was killed,For what sin she was killedFor what crime she was killed; |
| 10 | وَإِذَا ٱلصُّحُفُ نُشِرَتۡwa-idhāوإذاوَإِذَاAnd whenl-ṣuḥufuالصحفٱلصُّحُفُthe pagesnushiratنشرتنُشِرَتْare laid open,And when the pages are laid open,and when records of deeds are spread open,And when the pages[1868] are spread [i.e., made public]When the scrolls are laid open; |
| 11 | وَإِذَا ٱلسَّمَآءُ كُشِطَتۡwa-idhāوإذاوَإِذَاAnd whenl-samāuالسماءٱلسَّمَآءُthe skykushiṭatكشطتكُشِطَتْis stripped away,And when the sky is torn away,and when the sky is stripped away[4],And when the sky is stripped awayWhen the world on High is unveiled; |
| 12 | وَإِذَا ٱلۡجَحِيمُ سُعِّرَتۡwa-idhāوإذاوَإِذَاAnd whenl-jaḥīmuالجحيمٱلْجَحِيمُthe Hellfiresuʿʿiratسعرتسُعِّرَتْis set ablaze,And when hell is lighted,and when the Blazing Fire is flared up,And when Hellfire is set ablazeWhen the Blazing Fire is kindled to fierce heat; |
| 13 | وَإِذَا ٱلۡجَنَّةُ أُزۡلِفَتۡwa-idhāوإذاوَإِذَاAnd whenl-janatuالجنةٱلْجَنَّةُParadiseuz'lifatأزلفتأُزْلِفَتْis brought near,And when the Garden is brought nigh,and when Paradise is brought near –And when Paradise is brought near,And when the Garden is brought near;- |
| 14 | عَلِمَتۡ نَفۡسٞ مَّآ أَحۡضَرَتۡʿalimatعلمتعَلِمَتْWill knownafsunنفسنَفْسٌa soulmāمامَّآwhataḥḍaratأحضرتأَحْضَرَتْit has brought.(Then) every soul will know what it hath made ready.then every soul will know what it has brought about[5].A soul will [then] know what it has brought [with it].[1869](Then) shall each soul know what it has put forward. |
| 15 | فَلَآ أُقۡسِمُ بِٱلۡخُنَّسِfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbil-khunasiبالخنسبِٱلْخُنَّسِby the retreating planets,Oh, but I call to witness the planets,I swear by the receding stars,So I swear by the retreating stars -So verily I call to witness the planets - that recede, |
| 16 | ٱلۡجَوَارِ ٱلۡكُنَّسِal-jawāriالجوارٱلْجَوَارِThose that runl-kunasiالكنسٱلْكُنَّسِ(and) disappear,The stars which rise and set,that rise and hide[6],Those that run [their courses] and disappear [i.e., set]Go straight, or hide; |
| 17 | وَٱلَّيۡلِ إِذَا عَسۡعَسَwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhenʿasʿasaعسعسعَسْعَسَit departs,And the close of night,and by the night as it departs,And by the night as it closes in[1870]And the Night as it dissipates; |
| 18 | وَٱلصُّبۡحِ إِذَا تَنَفَّسَwal-ṣub'ḥiوالصبحوَٱلصُّبْحِAnd the dawnidhāإذاإِذَاwhentanaffasaتنفستَنَفَّسَit breathesAnd the breath of morningand by the day as it breaks –And by the dawn when it breathes [i.e., stirs]And the Dawn as it breathes away the darkness;- |
| 19 | إِنَّهُۥ لَقَوۡلُ رَسُولٖ كَرِيمٖinnahuإنهإِنَّهُۥIndeed, itlaqawluلقوللَقَوْلُ(is) surely a wordrasūlinرسولرَسُولٍ(of) a Messengerkarīminكريمكَرِيمٍnoble,That this is in truth the word of an honoured messenger,Indeed, this [Qur’an] is a word conveyed by a noble angel-messenger.[That] indeed, it [i.e., the Qur’ān] is a word [conveyed by] a noble messenger [i.e., Gabriel]Verily this is the word of a most honourable Messenger, |
| 20 | ذِي قُوَّةٍ عِندَ ذِي ٱلۡعَرۡشِ مَكِينٖdhīذيذِىPossessor ofquwwatinقوةقُوَّةٍpower,ʿindaعندعِندَwithdhīذيذِى(the) Owner ofl-ʿarshiالعرشٱلْعَرْشِthe Thronemakīninمكينمَكِينٍsecure,Mighty, established in the presence of the Lord of the Throne,extremely powerful, highly revered by the Lord of the Throne,[Who is] possessed of power and with the Owner of the Throne, secure [in position],Endued with Power, with rank before the Lord of the Throne, |
| 21 | مُّطَاعٖ ثَمَّ أَمِينٖmuṭāʿinمطاعمُّطَاعٍOne to be obeyedthammaثمثَمَّandamīninأمينأَمِينٍtrustworthy,(One) to be obeyed, and trustworthy;obeyed there [by other angels] and trustworthy.Obeyed there [in the heavens] and trustworthy.With authority there, (and) faithful to his trust. |
| 22 | وَمَا صَاحِبُكُم بِمَجۡنُونٖwamāوماوَمَاAnd notṣāḥibukumصاحبكمصَاحِبُكُم(is) your companionbimajnūninبمجنونبِمَجْنُونٍmad.And your comrade is not mad.Your fellow [i.e., the Prophet] is not a madman.And your companion [i.e., Prophet Muḥammad (ﷺ) ] is not [at all] mad.[1871]And (O people!) your companion is not one possessed; |
| 23 | وَلَقَدۡ رَءَاهُ بِٱلۡأُفُقِ ٱلۡمُبِينِwalaqadولقدوَلَقَدْAnd certainlyraāhuرآهرَءَاهُhe saw himbil-ufuqiبالأفقبِٱلْأُفُقِin the horizonl-mubīniالمبينٱلْمُبِينِthe clear.Surely he beheld Him on the clear horizon.He indeed saw him [i.e., Gabriel] on the clear horizon[7].And he has already seen him [i.e., Gabriel] in the clear horizon.[1872]And without doubt he saw him in the clear horizon. |
| 24 | وَمَا هُوَ عَلَى ٱلۡغَيۡبِ بِضَنِينٖwamāوماوَمَاAnd nothuwaهوهُوَhe (is)ʿalāعلىعَلَىonl-ghaybiالغيبٱلْغَيْبِthe unseenbiḍanīninبضنينبِضَنِينٍa withholder.And he is not avid of the Unseen.He does not withhold [knowledge of] the unseen[8].And he [i.e., Muḥammad (ﷺ)] is not a withholder of [knowledge of] the unseen.[1873]Neither doth he withhold grudgingly a knowledge of the Unseen. |
| 25 | وَمَا هُوَ بِقَوۡلِ شَيۡطَٰنٖ رَّجِيمٖwamāوماوَمَاAnd nothuwaهوهُوَitbiqawliبقولبِقَوْلِ(is the) wordshayṭāninشيطانشَيْطَٰنٍ(of) Shaitaanrajīminرجيمرَّجِيمٍaccursed.Nor is this the utterance of a devil worthy to be stoned.This [Qur’an] is not the word of an accursed devil.And it [i.e., the Qur’ān] is not the word of a devil, expelled [from the heavens].Nor is it the word of an evil spirit accursed. |
| 26 | فَأَيۡنَ تَذۡهَبُونَfa-aynaفأينفَأَيْنَSo wheretadhhabūnaتذهبونتَذْهَبُونَare you going?Whither then go ye?So which way are you going[9]?So where are you going?[1874]When whither go ye? |
| 27 | إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَinإنإِنْNothuwaهوهُوَitillāإلاإِلَّا(is) exceptdhik'runذكرذِكْرٌa reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds,This is naught else than a reminder unto creation,It is but a reminder to the worlds,It is not except a reminder to the worldsVerily this is no less than a Message to (all) the Worlds: |
| 28 | لِمَن شَآءَ مِنكُمۡ أَن يَسۡتَقِيمَlimanلمنلِمَنFor whoevershāaشاءشَآءَwillsminkumمنكممِنكُمْamong youanأنأَنtoyastaqīmaيستقيميَسْتَقِيمَtake a straight way.Unto whomsoever of you willeth to walk straight.for those among you who wish to take the straight path.For whoever wills among you to take a right course.(With profit) to whoever among you wills to go straight: |
| 29 | وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَwamāوماوَمَاAnd nottashāūnaتشاءونتَشَآءُونَyou willillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah,rabbuربرَبُّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And ye will not, unless (it be) that Allah willeth, the Lord of Creation.But you cannot wish except by the Will of Allah, the Lord of the worlds.And you do not will except that Allāh wills - Lord of the worlds.But ye shall not will except as Allah wills,- the Cherisher of the Worlds. |
| ﮫ | |
| 1 | إِذَا ٱلسَّمَآءُ ٱنفَطَرَتۡidhāإذاإِذَاWhenl-samāuالسماءٱلسَّمَآءُthe skyinfaṭaratانفطرتٱنفَطَرَتْ(is) cleft asunder,When the heaven is cleft asunder,When the sky breaks apart.When the sky breaks apartWhen the Sky is cleft asunder; |
| 2 | وَإِذَا ٱلۡكَوَاكِبُ ٱنتَثَرَتۡwa-idhāوإذاوَإِذَاAnd whenl-kawākibuالكواكبٱلْكَوَاكِبُthe starsintatharatانتثرتٱنتَثَرَتْscatter,When the planets are dispersed,and when the stars fall, scattered,And when the stars fall, scattering,When the Stars are scattered; |
| 3 | وَإِذَا ٱلۡبِحَارُ فُجِّرَتۡwa-idhāوإذاوَإِذَاAnd whenl-biḥāruالبحارٱلْبِحَارُthe seasfujjiratفجرتفُجِّرَتْare made to gush forth,When the seas are poured forth,and when the seas burst forth,And when the seas are eruptedWhen the Oceans are suffered to burst forth; |
| 4 | وَإِذَا ٱلۡقُبُورُ بُعۡثِرَتۡwa-idhāوإذاوَإِذَاAnd whenl-qubūruالقبورٱلْقُبُورُthe gravesbuʿ'thiratبعثرتبُعْثِرَتْare overturned,And the sepulchres are overturned,and when the graves are overturned,And when the [contents of] graves are scattered [i.e., exposed],And when the Graves are turned upside down;- |
| 5 | عَلِمَتۡ نَفۡسٞ مَّا قَدَّمَتۡ وَأَخَّرَتۡʿalimatعلمتعَلِمَتْWill knownafsunنفسنَفْسٌa soulmāمامَّاwhatqaddamatقدمتقَدَّمَتْit has sent forthwa-akharatوأخرتوَأَخَّرَتْand left behind.A soul will know what it hath sent before (it) and what left behind.then each soul will come to know what it has done or what it has left undone.A soul will [then] know what it has put forth and kept back.(Then) shall each soul know what it hath sent forward and (what it hath) kept back. |
| 6 | يَٰٓأَيُّهَا ٱلۡإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلۡكَرِيمِyāayyuhāيا أيهايَٰٓأَيُّهَاOl-insānuالإنسانٱلْإِنسَٰنُman!māمامَاWhatgharrakaغركغَرَّكَhas deceived youbirabbikaبربكبِرَبِّكَconcerning your Lordl-karīmiالكريمٱلْكَرِيمِthe Most Noble,O man! What hath made thee careless concerning thy Lord, the Bountiful,O mankind, what has lured you away from your Lord, the Most Generous,O mankind, what has deceived you concerning your Lord, the Generous,O man! What has seduced thee from thy Lord Most Beneficent?- |
| 7 | ٱلَّذِي خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَalladhīالذيٱلَّذِىWhokhalaqakaخلقكخَلَقَكَcreated you,fasawwākaفسواكفَسَوَّىٰكَthen fashioned youfaʿadalakaفعدلكفَعَدَلَكَthen balanced you?Who created thee, then fashioned, then proportioned thee?Who created you, then shaped and proportioned you,Who created you, proportioned you, and balanced you?Him Who created thee. Fashioned thee in due proportion, and gave thee a just bias; |
| 8 | فِيٓ أَيِّ صُورَةٖ مَّا شَآءَ رَكَّبَكَfīفيفِىٓInayyiأيأَىِّwhateverṣūratinصورةصُورَةٍformmāمامَّاwhatshāaشاءشَآءَHe willed,rakkabakaركبكرَكَّبَكَHe assembled you.Into whatsoever form He will, He casteth thee.and assembled you in whatever form He willed?In whatever form He willed has He assembled you.In whatever Form He wills, does He put thee together. |
| 9 | كَلَّا بَلۡ تُكَذِّبُونَ بِٱلدِّينِkallāكلاكَلَّاNay!balبلبَلْButtukadhibūnaتكذبونتُكَذِّبُونَyou denybil-dīniبالدينبِٱلدِّينِthe Judgment.Nay, but ye deny the Judgment.No indeed; but you deny the Judgment Day,No! But you deny the Recompense.Nay! But ye do reject Right and Judgment! |
| 10 | وَإِنَّ عَلَيۡكُمۡ لَحَٰفِظِينَwa-innaوإنوَإِنَّAnd indeed,ʿalaykumعليكمعَلَيْكُمْover youlaḥāfiẓīnaلحافظينلَحَٰفِظِينَ(are) surely guardians,Lo! there are above you guardians,while there are watchers[1] over you,And indeed, [appointed] over you are keepers,[1876]But verily over you (are appointed angels) to protect you,- |
| 11 | كِرَامٗا كَٰتِبِينَkirāmanكراماكِرَامًاNoblekātibīnaكاتبينكَٰتِبِينَrecording,Generous and recording,honorable scribes,Noble and recording;Kind and honourable,- Writing down (your deeds): |
| 12 | يَعۡلَمُونَ مَا تَفۡعَلُونَyaʿlamūnaيعلمونيَعْلَمُونَThey knowmāمامَاwhatevertafʿalūnaتفعلونتَفْعَلُونَyou do.Who know (all) that ye do.who know whatever you do.They know whatever you do.They know (and understand) all that ye do. |
| 13 | إِنَّ ٱلۡأَبۡرَارَ لَفِي نَعِيمٖinnaإنإِنَّIndeed,l-abrāraالأبرارٱلْأَبْرَارَthe righteouslafīلفيلَفِى(will be) surely innaʿīminنعيمنَعِيمٍbliss,Lo! the righteous verily will be in delight.Indeed, the righteous will be in Bliss,Indeed, the righteous will be in pleasure,As for the Righteous, they will be in bliss; |
| 14 | وَإِنَّ ٱلۡفُجَّارَ لَفِي جَحِيمٖwa-innaوإنوَإِنَّAnd indeed,l-fujāraالفجارٱلْفُجَّارَthe wickedlafīلفيلَفِى(will be) surely injaḥīminجحيمجَحِيمٍHellfire.And lo! the wicked verily will be in hell;and the wicked will be in Blazing Fire,And indeed, the wicked will be in Hellfire.And the Wicked - they will be in the Fire, |
| 15 | يَصۡلَوۡنَهَا يَوۡمَ ٱلدِّينِyaṣlawnahāيصلونهايَصْلَوْنَهَاThey will burn (in) ityawmaيوميَوْمَ(on the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment,They will burn therein on the Day of Judgment,which they will enter on Judgment Day,They will [enter to] burn therein on the Day of Recompense,Which they will enter on the Day of Judgment, |
| 16 | وَمَا هُمۡ عَنۡهَا بِغَآئِبِينَwamāوماوَمَاAnd nothumهمهُمْtheyʿanhāعنهاعَنْهَاfrom itbighāibīnaبغائبينبِغَآئِبِينَ(will be) absent.And will not be absent thence.and will never come out of it.And never therefrom will they be absent.And they will not be able to keep away therefrom. |
| 17 | وَمَآ أَدۡرَىٰكَ مَا يَوۡمُ ٱلدِّينِwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatyawmuيوميَوْمُ(is the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment?Ah, what will convey unto thee what the Day of Judgment is!How do you know what Judgment Day is?And what can make you know what is the Day of Recompense?And what will explain to thee what the Day of Judgment is? |
| 18 | ثُمَّ مَآ أَدۡرَىٰكَ مَا يَوۡمُ ٱلدِّينِthummaثمثُمَّThen,māمامَآwhatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatyawmuيوميَوْمُ(is the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment?Again, what will convey unto thee what the Day of Judgment is!Again, how do you know what Judgment Day is?Then, what can make you know what is the Day of Recompense?Again, what will explain to thee what the Day of Judgment is? |
| 19 | يَوۡمَ لَا تَمۡلِكُ نَفۡسٞ لِّنَفۡسٖ شَيۡـٔٗاۖ وَٱلۡأَمۡرُ يَوۡمَئِذٖ لِّلَّهِyawmaيوميَوْمَ(The) Daylāلالَاnottamlikuتملكتَمْلِكُwill have powernafsunنفسنَفْسٌa soullinafsinلنفسلِّنَفْسٍfor a soulshayanشيئاشَيْـًٔاanything,wal-amruوالأمروَٱلْأَمْرُand the Commandyawma-idhinيومئذيَوْمَئِذٍthat Daylillahiللهلِّلَّهِ(will be) with Allah.A day on which no soul hath power at all for any (other) soul. The (absolute) command on that day is Allah's.It is the Day when no soul will be of any help to another, and all command on that Day will be with Allah.It is the Day when a soul will not possess for another soul [power to do] a thing; and the command, that Day, is [entirely] with Allāh.(It will be) the Day when no soul shall have power (to do) aught for another: For the command, that Day, will be (wholly) with Allah. |
| ﮬ | |
| 1 | وَيۡلٞ لِّلۡمُطَفِّفِينَwaylunويلوَيْلٌWoelil'muṭaffifīnaللمطففينلِّلْمُطَفِّفِينَto those who give less,Woe to the defrauders[1],Woe unto the defrauders:Woe to those who give less [than due],[1878]Woe to those that deal in fraud,- |
| 2 | ٱلَّذِينَ إِذَا ٱكۡتَالُواْ عَلَى ٱلنَّاسِ يَسۡتَوۡفُونَalladhīnaالذينٱلَّذِينَThose whoidhāإذاإِذَاwhenik'tālūاكتالواٱكْتَالُواْthey take a measureʿalāعلىعَلَىfroml-nāsiالناسٱلنَّاسِthe people,yastawfūnaيستوفونيَسْتَوْفُونَthey take in full,those who take full measure when they take from others,Those who when they take the measure from mankind demand it full,Who, when they take a measure from people, take in full.Those who, when they have to receive by measure from men, exact full measure, |
| 3 | وَإِذَا كَالُوهُمۡ أَو وَّزَنُوهُمۡ يُخۡسِرُونَwa-idhāوإذاوَإِذَاBut whenkālūhumكالوهمكَالُوهُمْthey give by measure (to) themawأوأَوorwazanūhumوزنوهموَّزَنُوهُمْthey weigh (for) themyukh'sirūnaيخسرونيُخْسِرُونَthey give less.but they give less when they measure or weigh for them.But if they measure unto them or weight for them, they cause them loss.But if they give by measure or by weight to them, they cause loss.But when they have to give by measure or weight to men, give less than due. |
| 4 | أَلَا يَظُنُّ أُوْلَٰٓئِكَ أَنَّهُم مَّبۡعُوثُونَalāألاأَلَاDo notyaẓunnuيظنيَظُنُّthinkulāikaأولئكأُوْلَٰٓئِكَthoseannahumأنهمأَنَّهُمthat theymabʿūthūnaمبعوثونمَّبْعُوثُونَ(will be) resurrected,Do such (men) not consider that they will be raised againDo they really not think that they will be resurrectedDo they not think that they will be resurrectedDo they not think that they will be called to account?- |
| 5 | لِيَوۡمٍ عَظِيمٖliyawminليوملِيَوْمٍFor a DayʿaẓīminعظيمعَظِيمٍGreat,Unto an Awful Day,for a momentous Day,For a tremendous Day -On a Mighty Day, |
| 6 | يَوۡمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلۡعَٰلَمِينَyawmaيوميَوْمَ(The) Dayyaqūmuيقوميَقُومُwill standl-nāsuالناسٱلنَّاسُmankindlirabbiلربلِرَبِّbefore (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds?The day when (all) mankind stand before the Lord of the Worlds?a Day when people will stand before the Lord of the worlds?The Day when mankind will stand before the Lord of the worlds?A Day when (all) mankind will stand before the Lord of the Worlds? |
| 7 | كَلَّآ إِنَّ كِتَٰبَ ٱلۡفُجَّارِ لَفِي سِجِّينٖkallāكلاكَلَّآNay!innaإنإِنَّIndeed,kitābaكتابكِتَٰبَ(the) recordl-fujāriالفجارٱلْفُجَّارِ(of) the wickedlafīلفيلَفِى(is) surely insijjīninسجينسِجِّينٍSijjin.Nay, but the record of the vile is in Sijjin -No indeed! The record of the wicked is surely in Sijjīn.No! Indeed, the record of the wicked is in sijjeen.Nay! Surely the record of the wicked is (preserved) in Sijjin. |
| 8 | وَمَآ أَدۡرَىٰكَ مَا سِجِّينٞwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatsijjīnunسجينسِجِّينٌ(is) Sijjin?Ah! what will convey unto thee what Sijjin is! -How do you know what Sijjīn is?And what can make you know what is sijjeen?And what will explain to thee what Sijjin is? |
| 9 | كِتَٰبٞ مَّرۡقُومٞkitābunكتابكِتَٰبٌA bookmarqūmunمرقوممَّرْقُومٌwritten.A written record.It is a clearly inscribed Record.It is [their destination[1879] recorded in] a register inscribed.(There is) a Register (fully) inscribed. |
| 10 | وَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers,Woe unto the repudiators on that day!Woe on that Day to the deniers,Woe, that Day, to the deniers,Woe, that Day, to those that deny- |
| 11 | ٱلَّذِينَ يُكَذِّبُونَ بِيَوۡمِ ٱلدِّينِalladhīnaالذينٱلَّذِينَThose whoyukadhibūnaيكذبونيُكَذِّبُونَdenybiyawmiبيومبِيَوْمِ(the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment.Those who deny the Day of Judgmentthose who deny the Judgment Day!Who deny the Day of Recompense.Those that deny the Day of Judgment. |
| 12 | وَمَا يُكَذِّبُ بِهِۦٓ إِلَّا كُلُّ مُعۡتَدٍ أَثِيمٍwamāوماوَمَاAnd notyukadhibuيكذبيُكَذِّبُcan denybihiبهبِهِۦٓ[of] itillāإلاإِلَّاexceptkulluكلكُلُّeverymuʿ'tadinمعتدمُعْتَدٍtransgressorathīminأثيمأَثِيمٍsinful.Which none denieth save each criminal transgressor,None denies it except every sinful transgressor.And none deny it except every sinful transgressor.And none can deny it but the Transgressor beyond bounds the Sinner! |
| 13 | إِذَا تُتۡلَىٰ عَلَيۡهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلۡأَوَّلِينَidhāإذاإِذَاWhentut'lāتتلىتُتْلَىٰare recitedʿalayhiعليهعَلَيْهِto himāyātunāآياتناءَايَٰتُنَاOur Verses,qālaقالقَالَhe says,asāṭīruأساطيرأَسَٰطِيرُ"Storiesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."Who, when thou readest unto him Our revelations, saith: (Mere) fables of the men of old.When Our verses are recited to him, he says, “Ancient fables[2]!”When Our verses are recited to him, he says, "Legends of the former peoples."When Our Signs are rehearsed to him, he says, "Tales of the ancients!" |
| 14 | كَلَّاۖ بَلۡۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُواْ يَكۡسِبُونَkallāكلاكَلَّاNay!balبلبَلْBut,rānaرانرَانَ(the) stain has coveredʿalāعلىعَلَىٰ[over]qulūbihimقلوبهمقُلُوبِهِمtheir heartsmāمامَّا(for) whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Nay, but that which they have earned is rust upon their hearts.No indeed! Their hearts have been stained by what they used to commit[3]!No! Rather, the stain has covered their hearts of that which they were earning.[1880]By no means! but on their hearts is the stain of the (ill) which they do! |
| 15 | كَلَّآ إِنَّهُمۡ عَن رَّبِّهِمۡ يَوۡمَئِذٖ لَّمَحۡجُوبُونَkallāكلاكَلَّآNay!innahumإنهمإِنَّهُمْIndeed, theyʿanعنعَنfromrabbihimربهمرَّبِّهِمْtheir Lordyawma-idhinيومئذيَوْمَئِذٍthat Daylamaḥjūbūnaلمحجوبونلَّمَحْجُوبُونَsurely will be partitioned.No indeed! On that Day they will be barred from seeing their Lord[4].Nay, but surely on that day they will be covered from (the mercy of) their Lord.No! Indeed, from their Lord, that Day, they will be partitioned.[1881]Verily, from (the Light of) their Lord, that Day, will they be veiled. |
| 16 | ثُمَّ إِنَّهُمۡ لَصَالُواْ ٱلۡجَحِيمِthummaثمثُمَّTheninnahumإنهمإِنَّهُمْindeed, theylaṣālūلصالولَصَالُواْ(surely) will burnl-jaḥīmiالجحيمٱلْجَحِيمِ(in) the Hellfire.They will then surely enter the Blazing Fire,Then lo! they verily will burn in hell,Then indeed, they will [enter and] burn in Hellfire.Further, they will enter the Fire of Hell. |
| 17 | ثُمَّ يُقَالُ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَthummaثمثُمَّThenyuqāluيقاليُقَالُit will be said,hādhāهذاهَٰذَا"Thisalladhīالذيٱلَّذِى(is) whatkuntumكنتمكُنتُمyou used tobihiبهبِهِۦ[of it]tukadhibūnaتكذبونتُكَذِّبُونَdeny."then they will be told, “This is what you used to deny.”And it will be said (unto them): This is that which ye used to deny.Then it will be said [to them], "This is what you used to deny."Further, it will be said to them: "This is the (reality) which ye rejected as false! |
| 18 | كَلَّآ إِنَّ كِتَٰبَ ٱلۡأَبۡرَارِ لَفِي عِلِّيِّينَkallāكلاكَلَّآNay!innaإنإِنَّIndeed,kitābaكتابكِتَٰبَ(the) recordl-abrāriالأبرارٱلْأَبْرَارِ(of) the righteouslafīلفيلَفِى(will be) surely inʿilliyyīnaعليينعِلِّيِّينَIlliyin.Nay, but the record of the righteous is in 'Illiyin -No indeed! The record of the righteous is certainly in ‘illiyyīn –No! Indeed, the record of the righteous is in ʿilliyyūn.Nay, verily the record of the Righteous is (preserved) in 'Illiyin. |
| 19 | وَمَآ أَدۡرَىٰكَ مَا عِلِّيُّونَwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatʿilliyyūnaعليونعِلِّيُّونَ(is) Illiyun?Ah, what will convey unto thee what 'Illiyin is! -and how do you know what ‘illiyyūn is? –And what can make you know what is ʿilliyyūn?And what will explain to thee what 'Illiyun is? |
| 20 | كِتَٰبٞ مَّرۡقُومٞkitābunكتابكِتَٰبٌA bookmarqūmunمرقوممَّرْقُومٌwritten,A written record,It is a record inscribed,It is [their destination[1882] recorded in] a register inscribed(There is) a Register (fully) inscribed, |
| 21 | يَشۡهَدُهُ ٱلۡمُقَرَّبُونَyashhaduhuيشهدهيَشْهَدُهُWitness itl-muqarabūnaالمقربونٱلْمُقَرَّبُونَthose brought near.Attested by those who are brought near (unto their Lord).witnessed by those who are close to Allah.Which is witnessed by those brought near [to Allāh].To which bear witness those Nearest (to Allah). |
| 22 | إِنَّ ٱلۡأَبۡرَارَ لَفِي نَعِيمٍinnaإنإِنَّIndeed,l-abrāraالأبرارٱلْأَبْرَارَthe righteouslafīلفيلَفِى(will be) surely innaʿīminنعيمنَعِيمٍbliss,Lo! the righteous verily are in delight,Indeed, the righteous will be in Bliss,Indeed, the righteous will be in pleasureTruly the Righteous will be in Bliss: |
| 23 | عَلَى ٱلۡأَرَآئِكِ يَنظُرُونَʿalāعلىعَلَىOnl-arāikiالأرائكٱلْأَرَآئِكِthronesyanẓurūnaينظرونيَنظُرُونَobserving.On couches, gazing,seated on the couches, gazing in wonder.On adorned couches, observing.On Thrones (of Dignity) will they command a sight (of all things): |
| 24 | تَعۡرِفُ فِي وُجُوهِهِمۡ نَضۡرَةَ ٱلنَّعِيمِtaʿrifuتعرفتَعْرِفُYou will recognizefīفيفِىinwujūhihimوجوههموُجُوهِهِمْtheir facesnaḍrataنضرةنَضْرَةَ(the) radiancel-naʿīmiالنعيمٱلنَّعِيمِ(of) bliss.Thou wilt know in their faces the radiance of delight.You will see on their faces the radiance of bliss.You will recognize in their faces the radiance of pleasure.Thou wilt recognise in their faces the beaming brightness of Bliss. |
| 25 | يُسۡقَوۡنَ مِن رَّحِيقٖ مَّخۡتُومٍyus'qawnaيسقونيُسْقَوْنَThey will be given to drinkminمنمِنofraḥīqinرحيقرَّحِيقٍa pure winemakhtūminمختوممَّخْتُومٍsealed,They are given to drink of a pure wine, sealed,They will be served to drink pure wine from a sealed container,They will be given to drink [pure] wine[1883] [which was] sealed.Their thirst will be slaked with Pure Wine sealed: |
| 26 | خِتَٰمُهُۥ مِسۡكٞۚ وَفِي ذَٰلِكَ فَلۡيَتَنَافَسِ ٱلۡمُتَنَٰفِسُونَkhitāmuhuختامهخِتَٰمُهُۥIts sealmis'kunمسكمِسْكٌ(will be of) musk.wafīوفيوَفِىAnd fordhālikaذلكذَٰلِكَthatfalyatanāfasiفليتنافسفَلْيَتَنَافَسِlet aspirel-mutanāfisūnaالمتنافسونٱلْمُتَنَٰفِسُونَthe aspirers.Whose seal is musk - for this let (all) those strive who strive for bliss -whose last sip is musk[5] – let those who strive, strive for that –The last of it[1884] is musk. So for this let the competitors compete.The seal thereof will be Musk: And for this let those aspire, who have aspirations: |
| 27 | وَمِزَاجُهُۥ مِن تَسۡنِيمٍwamizājuhuومزاجهوَمِزَاجُهُۥAnd its mixtureminمنمِن(is) oftasnīminتسنيمتَسْنِيمٍTasneem,and it will be mixed with water from the spring of Tasnīm[6],And mixed with water of Tasnim,And its mixture is of Tasneem,[1885]With it will be (given) a mixture of Tasnim: |
| 28 | عَيۡنٗا يَشۡرَبُ بِهَا ٱلۡمُقَرَّبُونَʿaynanعيناعَيْنًاA spring,yashrabuيشربيَشْرَبُwill drinkbihāبهابِهَاfrom it,l-muqarabūnaالمقربونٱلْمُقَرَّبُونَthose brought near.a spring from which those who are close to Allah will drink.A spring whence those brought near (to Allah) drink.A spring from which those near [to Allāh] drink.A spring, from (the waters) whereof drink those Nearest to Allah. |
| 29 | إِنَّ ٱلَّذِينَ أَجۡرَمُواْ كَانُواْ مِنَ ٱلَّذِينَ ءَامَنُواْ يَضۡحَكُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoajramūأجرمواأَجْرَمُواْcommitted crimeskānūكانواكَانُواْused tominaمنمِنَatalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedyaḍḥakūnaيضحكونيَضْحَكُونَlaugh.Indeed, the wicked used to laugh at the believers;Lo! the guilty used to laugh at those who believed,Indeed, those who committed crimes used to laugh at those who believed.Those in sin used to laugh at those who believed, |
| 30 | وَإِذَا مَرُّواْ بِهِمۡ يَتَغَامَزُونَwa-idhāوإذاوَإِذَاAnd whenmarrūمروامَرُّواْthey passedbihimبهمبِهِمْby them,yataghāmazūnaيتغامزونيَتَغَامَزُونَthey winked at one another.when they passed by them, they would wink at one another,And wink one to another when they passed them;And when they passed by them, they would exchange derisive glances.And whenever they passed by them, used to wink at each other (in mockery); |
| 31 | وَإِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهۡلِهِمُ ٱنقَلَبُواْ فَكِهِينَwa-idhāوإذاوَإِذَاAnd wheninqalabūانقلبواٱنقَلَبُوٓاْthey returnedilāإلىإِلَىٰٓtoahlihimuأهلهمأَهْلِهِمُtheir people,inqalabūانقلبواٱنقَلَبُواْthey would returnfakihīnaفكهينفَكِهِينَjesting.And when they returned to their own folk, they returned jesting;and when they went back to their people, they would return exulting.And when they returned to their people, they would return jesting.And when they returned to their own people, they would return jesting; |
| 32 | وَإِذَا رَأَوۡهُمۡ قَالُوٓاْ إِنَّ هَٰٓؤُلَآءِ لَضَآلُّونَwa-idhāوإذاوَإِذَاAnd whenra-awhumرأوهمرَأَوْهُمْthey saw them,qālūقالواقَالُوٓاْthey said,innaإنإِنَّ"Indeed,hāulāiهؤلاءهَٰٓؤُلَآءِtheselaḍāllūnaلضالونلَضَآلُّونَsurely have gone astray."And when they saw them they said: Lo! these have gone astray.When they saw the believers, they would say, “These people are truly misguided,”And when they saw them, they would say, "Indeed, those are truly lost."And whenever they saw them, they would say, "Behold! These are the people truly astray!" |
| 33 | وَمَآ أُرۡسِلُواْ عَلَيۡهِمۡ حَٰفِظِينَwamāوماوَمَآBut notur'silūأرسلواأُرْسِلُواْthey had been sentʿalayhimعليهمعَلَيْهِمْover themḥāfiẓīnaحافظينحَٰفِظِينَ(as) guardians.Yet they were not sent as guardians over them.although they were not sent as their keepers.But they had not been sent as guardians over them.But they had not been sent as keepers over them! |
| 34 | فَٱلۡيَوۡمَ ٱلَّذِينَ ءَامَنُواْ مِنَ ٱلۡكُفَّارِ يَضۡحَكُونَfal-yawmaفاليومفَٱلْيَوْمَSo todayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved -minaمنمِنَatl-kufāriالكفارٱلْكُفَّارِthe disbelieversyaḍḥakūnaيضحكونيَضْحَكُونَthey will laugh,This day it is those who believe who have the laugh of disbelievers,So Today[7] the believers will laugh at the disbelievers,So Today[1886] those who believed are laughing at the disbelievers,But on this Day the Believers will laugh at the Unbelievers: |
| 35 | عَلَى ٱلۡأَرَآئِكِ يَنظُرُونَʿalāعلىعَلَىOnl-arāikiالأرائكٱلْأَرَآئِكِthe thronesyanẓurūnaينظرونيَنظُرُونَobserving.On high couches, gazing.while sitting on the couches, gazing around.On adorned couches, observing.On Thrones (of Dignity) they will command (a sight) (of all things). |
| 36 | هَلۡ ثُوِّبَ ٱلۡكُفَّارُ مَا كَانُواْ يَفۡعَلُونَhalهلهَلْHave (not)thuwwibaثوبثُوِّبَbeen rewardedl-kufāruالكفارٱلْكُفَّارُthe disbelieversmāمامَا(for) whatkānūكانواكَانُواْthey used toyafʿalūnaيفعلونيَفْعَلُونَdo?Are not the disbelievers paid for what they used to do?Have the disbelievers been rewarded except for what they used to do?Have the disbelievers [not] been rewarded [this Day] for what they used to do?Will not the Unbelievers have been paid back for what they did? |
| ﮮ | |
| 1 | إِذَا ٱلسَّمَآءُ ٱنشَقَّتۡidhāإذاإِذَاWhenl-samāuالسماءٱلسَّمَآءُthe skyinshaqqatانشقتٱنشَقَّتْis split asunder,When the heaven is split asunderWhen the sky is rent asunder,When the sky has split [open]When the sky is rent asunder, |
| 2 | وَأَذِنَتۡ لِرَبِّهَا وَحُقَّتۡwa-adhinatوأذنتوَأَذِنَتْAnd has listenedlirabbihāلربهالِرَبِّهَاto its Lordwaḥuqqatوحقتوَحُقَّتْand was obligated,And attentive to her Lord in fear,and hearkens to its Lord[1], as it must,And has listened [i.e., responded][1888] to its Lord and was obligated [to do so]And hearkens to (the Command of) its Lord, and it must needs (do so);- |
| 3 | وَإِذَا ٱلۡأَرۡضُ مُدَّتۡwa-idhāوإذاوَإِذَاAnd whenl-arḍuالأرضٱلْأَرْضُthe earthmuddatمدتمُدَّتْis spread,And when the earth is spread outand when the earth is leveled out[2],And when the earth has been extended[1889]And when the earth is flattened out, |
| 4 | وَأَلۡقَتۡ مَا فِيهَا وَتَخَلَّتۡwa-alqatوألقتوَأَلْقَتْAnd has cast outmāمامَاwhatfīhāفيهافِيهَا(is) in itwatakhallatوتخلتوَتَخَلَّتْand becomes empty,And hath cast out all that was in her, and is emptyand casts out all what it contains[3], and becomes empty,And has cast out that within it[1890] and relinquished [it]And casts forth what is within it and becomes (clean) empty, |
| 5 | وَأَذِنَتۡ لِرَبِّهَا وَحُقَّتۡwa-adhinatوأذنتوَأَذِنَتْAnd has listenedlirabbihāلربهالِرَبِّهَاto its Lordwaḥuqqatوحقتوَحُقَّتْand was obligated.And attentive to her Lord in fear!and hearkens to its Lord, as it must,And has listened [i.e., responded] to its Lord and was obligated [to do so] –And hearkens to (the Command of) its Lord,- and it must needs (do so);- (then will come Home the full reality). |
| 6 | يَٰٓأَيُّهَا ٱلۡإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدۡحٗا فَمُلَٰقِيهِyāayyuhāيا أيهايَٰٓأَيُّهَاOl-insānuالإنسانٱلْإِنسَٰنُmankind!innakaإنكإِنَّكَIndeed, youkādiḥunكادحكَادِحٌ(are) laboringilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordkadḥanكدحاكَدْحًا(with) exertionfamulāqīhiفملاقيهفَمُلَٰقِيهِand you (will) meet Him.Thou, verily, O man, art working toward thy Lord a work which thou wilt meet (in His presence).O humans, you are toiling towards your Lord[4], and you will surely meet Him[5].O mankind, indeed you are laboring toward your Lord with [great] exertion[1891] and will meet it.[1892]O thou man! Verily thou art ever toiling on towards thy Lord- painfully toiling,- but thou shalt meet Him. |
| 7 | فَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِيَمِينِهِۦfa-ammāفأمافَأَمَّاThen as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُۥhis recordbiyamīnihiبيمينهبِيَمِينِهِۦin his right (hand),Then whoso is given his account in his right handWhoever is given his Record in his right hand,Then as for he who is given his record in his right hand,Then he who is given his Record in his right hand, |
| 8 | فَسَوۡفَ يُحَاسَبُ حِسَابٗا يَسِيرٗاfasawfaفسوففَسَوْفَThen soonyuḥāsabuيحاسبيُحَاسَبُhis account will be takenḥisābanحساباحِسَابًاan account,yasīranيسيرايَسِيرًاeasy,He truly will receive an easy reckoninghe will have an easy reckoning,He will be judged with an easy accountSoon will his account be taken by an easy reckoning, |
| 9 | وَيَنقَلِبُ إِلَىٰٓ أَهۡلِهِۦ مَسۡرُورٗاwayanqalibuوينقلبوَيَنقَلِبُAnd he will returnilāإلىإِلَىٰٓtoahlihiأهلهأَهْلِهِۦhis peoplemasrūranمسرورامَسْرُورًاhappily.And will return unto his folk in joy.and he will return to his people joyfully.And return to his people in happiness.And he will turn to his people, rejoicing! |
| 10 | وَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ وَرَآءَ ظَهۡرِهِۦwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُۥhis recordwarāaوراءوَرَآءَbehindẓahrihiظهرهظَهْرِهِۦhis back,But whoso is given his account behind his back,But whoever is given his Record from behind his back,But as for he who is given his record behind his back,But he who is given his Record behind his back,- |
| 11 | فَسَوۡفَ يَدۡعُواْ ثُبُورٗاfasawfaفسوففَسَوْفَThen soonyadʿūيدعويَدْعُواْhe will callthubūranثبوراثُبُورًا(for) destruction,He surely will invoke destructionhe will call out for destruction,He will cry out for destructionSoon will he cry for perdition, |
| 12 | وَيَصۡلَىٰ سَعِيرًاwayaṣlāويصلىوَيَصْلَىٰAnd he will burnsaʿīranسعيراسَعِيرًا(in) a Blaze.And be thrown to scorching fire.and he will enter the Blazing Fire.And [enter to] burn in a Blaze.And he will enter a Blazing Fire. |
| 13 | إِنَّهُۥ كَانَ فِيٓ أَهۡلِهِۦ مَسۡرُورًاinnahuإنهإِنَّهُۥIndeed, hekānaكانكَانَhad beenfīفيفِىٓamongahlihiأهلهأَهْلِهِۦhis peoplemasrūranمسرورامَسْرُورًاhappy,He verily lived joyous with his folk,Indeed, he used to live among his people joyfully.Indeed, he had [once] been among his people in happiness;Truly, did he go about among his people, rejoicing! |
| 14 | إِنَّهُۥ ظَنَّ أَن لَّن يَحُورَinnahuإنهإِنَّهُۥIndeed, heẓannaظنظَنَّ(had) thoughtanأنأَنthatlanلنلَّنneveryaḥūraيحوريَحُورَhe would return.He verily deemed that he would never return (unto Allah).and he thought that he would never return [to Allah].Indeed, he had thought he would never return [to Allāh].Truly, did he think that he would not have to return (to Us)! |
| 15 | بَلَىٰٓۚ إِنَّ رَبَّهُۥ كَانَ بِهِۦ بَصِيرٗاbalāبلىبَلَىٰٓYes!innaإنإِنَّIndeed,rabbahuربهرَبَّهُۥhis Lordkānaكانكَانَwasbihiبهبِهِۦof himbaṣīranبصيرابَصِيرًاAll-Seer.Nay, but lo! his Lord is ever looking on him!Indeed he will! His Lord was always watching him.But yes! Indeed, his Lord was ever, of him, Seeing.Nay, nay! for his Lord was (ever) watchful of him! |
| 16 | فَلَآ أُقۡسِمُ بِٱلشَّفَقِfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbil-shafaqiبالشفقبِٱلشَّفَقِby the twilight glow,Oh, I swear by the afterglow of sunset,Indeed, I swear by the twilight,So I swear by the twilight glowSo I do call to witness the ruddy glow of Sunset; |
| 17 | وَٱلَّيۡلِ وَمَا وَسَقَwa-al-layliوالليلوَٱلَّيْلِAnd the nightwamāوماوَمَاand whatwasaqaوسقوَسَقَit envelops,And by the night and all that it enshroudeth,and by the night and what it covers,And [by] the night and what it envelopsThe Night and its Homing; |
| 18 | وَٱلۡقَمَرِ إِذَا ٱتَّسَقَwal-qamariوالقمروَٱلْقَمَرِAnd the moonidhāإذاإِذَاwhenittasaqaاتسقٱتَّسَقَit becomes full,And by the moon when she is at the full,and by the moon when it becomes full,And [by] the moon when it becomes fullAnd the Moon in her fullness: |
| 19 | لَتَرۡكَبُنَّ طَبَقًا عَن طَبَقٖlatarkabunnaلتركبنلَتَرْكَبُنَّYou will surely embarkṭabaqanطبقاطَبَقًا(to) stageʿanعنعَنfromṭabaqinطبقطَبَقٍstage.That ye shall journey on from plane to plane.You will surely pass from one stage to another[6].[That] you will surely embark upon [i.e., experience] state after state.[1893]Ye shall surely travel from stage to stage. |
| 20 | فَمَا لَهُمۡ لَا يُؤۡمِنُونَfamāفمافَمَاSo whatlahumلهملَهُمْ(is) for themlāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe,What aileth them, then, that they believe notThen what is the matter with them that they do not believe,So what is [the matter] with them [that] they do not believe,What then is the matter with them, that they believe not?- |
| 21 | وَإِذَا قُرِئَ عَلَيۡهِمُ ٱلۡقُرۡءَانُ لَا يَسۡجُدُونَۤ۩wa-idhāوإذاوَإِذَاAnd whenquri-aقرئقُرِئَis recitedʿalayhimuعليهمعَلَيْهِمُto theml-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,lāلالَاnotyasjudūnaيسجدونيَسْجُدُونَthey prostrate?And, when the Qur'an is recited unto them, worship not (Allah)?and when the Qur’an is recited to them, they do not prostrate?And when the Qur’ān is recited to them, they do not prostrate [to Allāh]?And when the Qur'an is read to them, they fall not prostrate, |
| 22 | بَلِ ٱلَّذِينَ كَفَرُواْ يُكَذِّبُونَbaliبلبَلِNay!alladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelievedyukadhibūnaيكذبونيُكَذِّبُونَdeny,Nay, but those who disbelieve will deny;Rather, the disbelievers persist in denying it,But those who have disbelieved deny,But on the contrary the Unbelievers reject (it). |
| 23 | وَٱللَّهُ أَعۡلَمُ بِمَا يُوعُونَwal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) most knowingbimāبمابِمَاof whatyūʿūnaيوعونيُوعُونَthey keep within themselvesAnd Allah knoweth best what they are hiding.but Allah knows best whatever they harbor in their hearts.And Allāh is most knowing of what they keep within themselves.But Allah has full knowledge of what they secrete (in their breasts) |
| 24 | فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٍfabashir'humفبشرهمفَبَشِّرْهُمso give them tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful,So give them tidings of a painful doom,So give them the tidings of a painful punishment.So give them tidings of a painful punishment,So announce to them a Penalty Grievous, |
| 25 | إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونِۭillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds.lahumلهملَهُمْFor themajrunأجرأَجْرٌ(is) a rewardghayruغيرغَيْرُnevermamnūninممنونمَمْنُونٍۭending.Save those who believe and do good works, for theirs is a reward unfailing.But those who believe and do righteous deeds will have a never-ending reward.Except for those who believe and do righteous deeds. For them is a reward uninterrupted.Except to those who believe and work righteous deeds: For them is a Reward that will never fail. |
| ﮯ | |
| 1 | وَٱلسَّمَآءِ ذَاتِ ٱلۡبُرُوجِwal-samāiوالسماءوَٱلسَّمَآءِBy the sky,dhātiذاتذَاتِcontainingl-burūjiالبروجٱلْبُرُوجِthe constellations,By the heaven, holding mansions of the stars,By the sky full of constellations,By the sky containing great starsBy the sky, (displaying) the Zodiacal Signs; |
| 2 | وَٱلۡيَوۡمِ ٱلۡمَوۡعُودِwal-yawmiواليوموَٱلْيَوْمِAnd the Dayl-mawʿūdiالموعودٱلْمَوْعُودِPromised,And by the Promised Day.and by the promised Day,And [by] the promised DayBy the promised Day (of Judgment); |
| 3 | وَشَاهِدٖ وَمَشۡهُودٖwashāhidinوشاهدوَشَاهِدٍAnd (the) witnesswamashhūdinومشهودوَمَشْهُودٍand what is witnessed,And by the witness and that whereunto he beareth testimony,and by the witness and the witnessed,And [by] the witness and what is witnessed,By one that witnesses, and the subject of the witness;- |
| 4 | قُتِلَ أَصۡحَٰبُ ٱلۡأُخۡدُودِqutilaقتلقُتِلَDestroyed wereaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-ukh'dūdiالأخدودٱلْأُخْدُودِ(of) the pit,(Self-)destroyed were the owners of the ditchcursed be the makers of the trench[1],Destroyed [i.e., cursed] were the companions of the trench[1895]Woe to the makers of the pit (of fire), |
| 5 | ٱلنَّارِ ذَاتِ ٱلۡوَقُودِal-nāriالنارٱلنَّارِ(Of) the firedhātiذاتذَاتِfulll-waqūdiالوقودٱلْوَقُودِ(of) the fuel,Of the fuel-fed fire,the fire full of fuel,[Containing] the fire full of fuel,Fire supplied (abundantly) with fuel: |
| 6 | إِذۡ هُمۡ عَلَيۡهَا قُعُودٞidhإذإِذْWhenhumهمهُمْtheyʿalayhāعليهاعَلَيْهَاby itquʿūdunقعودقُعُودٌ(were) sitting,When they sat by it,when they sat around it,When they were sitting near it.Behold! they sat over against the (fire), |
| 7 | وَهُمۡ عَلَىٰ مَا يَفۡعَلُونَ بِٱلۡمُؤۡمِنِينَ شُهُودٞwahumوهموَهُمْAnd theyʿalāعلىعَلَىٰovermāمامَاwhatyafʿalūnaيفعلونيَفْعَلُونَthey were doingbil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersshuhūdunشهودشُهُودٌwitnesses.And were themselves the witnesses of what they did to the believers.and were witnessing what they did to the believers[2].And they, to what they were doing against the believers, were witnesses. [1896]And they witnessed (all) that they were doing against the Believers. |
| 8 | وَمَا نَقَمُواْ مِنۡهُمۡ إِلَّآ أَن يُؤۡمِنُواْ بِٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَمِيدِwamāوماوَمَاAnd notnaqamūنقموانَقَمُواْthey resentedmin'humمنهممِنْهُمْ[of] themillāإلاإِلَّآexceptanأنأَنthatyu'minūيؤمنوايُؤْمِنُواْthey believedbil-lahiباللهبِٱللَّهِin Allahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥamīdiالحميدٱلْحَمِيدِthe Praiseworthy,They had naught against them save that they believed in Allah, the Mighty, the Owner of Praise,Their only grievance against them was that they believed in Allah, the All-Mighty, the Praiseworthy,And they resented them not except because they believed in Allāh, the Exalted in Might, the Praiseworthy,And they ill-treated them for no other reason than that they believed in Allah, Exalted in Power, Worthy of all Praise!- |
| 9 | ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌalladhīالذيٱلَّذِىThe One Who,lahuلهلَهُۥfor Himmul'kuملكمُلْكُ(is) the dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth;wal-lahuواللهوَٱللَّهُand Allahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingshahīdunشهيدشَهِيدٌ(is) a Witness.Him unto Whom belongeth the Sovereignty of the heavens and the earth; and Allah is of all things the Witness.to Whom belongs the dominion of the heavens and earth, and Allah is Witness over all things.To whom belongs the dominion of the heavens and the earth. And Allāh, over all things, is Witness.[1897]Him to Whom belongs the dominion of the heavens and the earth! And Allah is Witness to all things. |
| 10 | إِنَّ ٱلَّذِينَ فَتَنُواْ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ ثُمَّ لَمۡ يَتُوبُواْ فَلَهُمۡ عَذَابُ جَهَنَّمَ وَلَهُمۡ عَذَابُ ٱلۡحَرِيقِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whofatanūفتنوافَتَنُواْpersecutedl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women,thummaثمثُمَّthenlamلملَمْnotyatūbūيتوبوايَتُوبُواْthey repented,falahumفلهمفَلَهُمْthen for themʿadhābuعذابعَذَابُ(is the) punishmentjahannamaجهنمجَهَنَّمَ(of) Hellwalahumولهموَلَهُمْand for themʿadhābuعذابعَذَابُ(is the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire.Lo! they who persecute believing men and believing women and repent not, theirs verily will be the doom of hell, and theirs the doom of burning.Indeed, for those who tortured the believing men and women, and then did not repent, there will be the punishment of Hell and the punishment of the burning fire[3].Indeed, those who have tortured[1898] the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire.Those who persecute (or draw into temptation) the Believers, men and women, and do not turn in repentance, will have the Penalty of Hell: They will have the Penalty of the Burning Fire. |
| 11 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡكَبِيرُinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deeds,lahumلهملَهُمْfor themjannātunجناتجَنَّٰتٌ(will be) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-kabīruالكبيرٱلْكَبِيرُthe great.Lo! those who believe and do good works, theirs will be Gardens underneath which rivers flow. That is the Great Success.But those who believed and did righteous deeds will certainly have gardens under which rivers flow; that is the supreme triumph.Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.For those who believe and do righteous deeds, will be Gardens; beneath which rivers flow: That is the great Salvation, (the fulfilment of all desires), |
| 12 | إِنَّ بَطۡشَ رَبِّكَ لَشَدِيدٌinnaإنإِنَّIndeed,baṭshaبطشبَطْشَ(the) Griprabbikaربكرَبِّكَ(of) your Lordlashadīdunلشديدلَشَدِيدٌ(is) surely strong.Lo! the punishment of thy Lord is stern.Indeed, the punishment of your Lord is severe.Indeed, the assault [i.e., vengeance] of your Lord is severe.Truly strong is the Grip (and Power) of thy Lord. |
| 13 | إِنَّهُۥ هُوَ يُبۡدِئُ وَيُعِيدُinnahuإنهإِنَّهُۥIndeed He,huwaهوهُوَHeyub'di-uيبدئيُبْدِئُoriginateswayuʿīduويعيدوَيُعِيدُand repeats,Lo! He it is Who produceth, then reproduceth,Indeed, it is He Who originates [the creation] and then resurrects all,Indeed, it is He who originates [creation] and repeats.It is He Who creates from the very beginning, and He can restore (life). |
| 14 | وَهُوَ ٱلۡغَفُورُ ٱلۡوَدُودُwahuwaوهووَهُوَAnd Hel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-wadūduالودودٱلْوَدُودُthe Most Loving,And He is the Forgiving, the Loving,and He is the All-Forgiving, the Most Affectionate,And He is the Forgiving, the Affectionate,And He is the Oft-Forgiving, Full of Loving-Kindness, |
| 15 | ذُو ٱلۡعَرۡشِ ٱلۡمَجِيدُdhūذوذُوOwner (of)l-ʿarshiالعرشٱلْعَرْشِthe Thronel-majīduالمجيدٱلْمَجِيدُthe Glorious,Lord of the Throne of Glory,the Lord of the Glorious Throne;Honorable Owner of the Throne,Lord of the Throne of Glory, |
| 16 | فَعَّالٞ لِّمَا يُرِيدُfaʿʿālunفعالفَعَّالٌDoerlimāلمالِّمَاof whatyurīduيريديُرِيدُHe intends.Doer of what He will.He does whatever He wills.Effecter of what He intends.Doer (without let) of all that He intends. |
| 17 | هَلۡ أَتَىٰكَ حَدِيثُ ٱلۡجُنُودِhalهلهَلْHasatākaأتاكأَتَىٰكَcome to youḥadīthuحديثحَدِيثُ(the) storyl-junūdiالجنودٱلْجُنُودِ(of) the hosts,Hath there come unto thee the story of the hostsHas there not come to you the story of the forcesHas there reached you the story of the soldiers -Has the story reached thee, of the forces- |
| 18 | فِرۡعَوۡنَ وَثَمُودَfir'ʿawnaفرعونفِرْعَوْنَFiraunwathamūdaوثمودوَثَمُودَand Thamud?Of Pharaoh and (the tribe of) Thamud?of Pharaoh and Thamūd?[Those of] Pharaoh and Thamūd?Of Pharaoh and the Thamud? |
| 19 | بَلِ ٱلَّذِينَ كَفَرُواْ فِي تَكۡذِيبٖbaliبلبَلِNay!alladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelievefīفيفِى(are) intakdhībinتكذيبتَكْذِيبٍdenial.Nay, but those who disbelieve live in denialBut the disbelievers are in persistent denial,But they who disbelieve are in [persistent] denial,And yet the Unbelievers (persist) in rejecting (the Truth)! |
| 20 | وَٱللَّهُ مِن وَرَآئِهِم مُّحِيطُۢwal-lahuواللهوَٱللَّهُBut Allahminمنمِنfromwarāihimورائهموَرَآئِهِمbehind them,muḥīṭunمحيطمُّحِيطٌۢencompasses.And Allah, all unseen, surroundeth them.although Allah encompasses them from all sides.While Allāh encompasses them from behind.[1899]But Allah doth encompass them from behind! |
| 21 | بَلۡ هُوَ قُرۡءَانٞ مَّجِيدٞbalبلبَلْNay!huwaهوهُوَItqur'ānunقرآنقُرْءَانٌ(is) a QuranmajīdunمجيدمَّجِيدٌGlorious,Nay, but it is a glorious Qur'an.But this is a glorious Qur’an,But this is an honored Qur’ānNay, this is a Glorious Qur'an, |
| 22 | فِي لَوۡحٖ مَّحۡفُوظِۭfīفيفِىInlawḥinلوحلَوْحٍa Tablet,maḥfūẓinمحفوظمَّحْفُوظٍۭGuarded.On a guarded tablet.[inscribed] in a Preserved Tablet.[Inscribed] in a Preserved Slate.(Inscribed) in a Tablet Preserved! |
| ﮱ | |
| 1 | وَٱلسَّمَآءِ وَٱلطَّارِقِwal-samāiوالسماءوَٱلسَّمَآءِBy the skywal-ṭāriqiوالطارقوَٱلطَّارِقِand the night comer,By the heaven and the Morning StarBy the sky and the night comer –By the sky and the knockerBy the Sky and the Night-Visitant (therein);- |
| 2 | وَمَآ أَدۡرَىٰكَ مَا ٱلطَّارِقُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatl-ṭāriquالطارقٱلطَّارِقُthe night comer (is)?- Ah, what will tell thee what the Morning Star is!and how do you know what the night comer is?And what can make you know what is the knocker?And what will explain to thee what the Night-Visitant is?- |
| 3 | ٱلنَّجۡمُ ٱلثَّاقِبُal-najmuالنجمٱلنَّجْمُ(It is) the star,l-thāqibuالثاقبٱلثَّاقِبُthe piercing!- The piercing Star!It is the star of piercing brightness[1] –It is the piercing star[1901].(It is) the Star of piercing brightness;- |
| 4 | إِن كُلُّ نَفۡسٖ لَّمَّا عَلَيۡهَا حَافِظٞinإنإِنNotkulluكلكُلُّ(is) everynafsinنفسنَفْسٍsoullammāلمالَّمَّاbutʿalayhāعليهاعَلَيْهَاover itḥāfiẓunحافظحَافِظٌ(is) a protector.No human soul but hath a guardian over it.there is no soul except that there is a watcher over it.There is no soul but that it has over it a protector.There is no soul but has a protector over it. |
| 5 | فَلۡيَنظُرِ ٱلۡإِنسَٰنُ مِمَّ خُلِقَfalyanẓuriفلينظرفَلْيَنظُرِSo let seel-insānuالإنسانٱلْإِنسَٰنُmanmimmaمممِمَّfrom whatkhuliqaخلقخُلِقَhe is created.So let man consider from what he is created.Let man reflect on what he was created from.So let man observe from what he was created.Now let man but think from what he is created! |
| 6 | خُلِقَ مِن مَّآءٖ دَافِقٖkhuliqaخلقخُلِقَHe is createdminمنمِنfrommāinماءمَّآءٍa water,dāfiqinدافقدَافِقٍejected,He is created from a gushing fluidHe was created from a spurting fluid,He was created from a fluid, ejected,He is created from a drop emitted- |
| 7 | يَخۡرُجُ مِنۢ بَيۡنِ ٱلصُّلۡبِ وَٱلتَّرَآئِبِyakhrujuيخرجيَخْرُجُComing forthminمنمِنۢfrombayniبينبَيْنِbetweenl-ṣul'biالصلبٱلصُّلْبِthe backbonewal-tarāibiوالترائبوَٱلتَّرَآئِبِand the ribs.That issued from between the loins and ribs.emerging from between the backbone and the ribs[2].Emerging from between the backbone and the ribs.Proceeding from between the backbone and the ribs: |
| 8 | إِنَّهُۥ عَلَىٰ رَجۡعِهِۦ لَقَادِرٞinnahuإنهإِنَّهُۥIndeed, Heʿalāعلىعَلَىٰtorajʿihiرجعهرَجْعِهِۦreturn himlaqādirunلقادرلَقَادِرٌ(is) Able.Lo! He verily is Able to return him (unto life)Indeed, Allah is able to bring him back to life.Indeed, He [i.e., Allāh], to return him [to life], is Able.Surely (Allah) is able to bring him back (to life)! |
| 9 | يَوۡمَ تُبۡلَى ٱلسَّرَآئِرُyawmaيوميَوْمَ(The) Daytub'lāتبلىتُبْلَىwill be testedl-sarāiruالسرائرٱلسَّرَآئِرُthe secrets,On the day when hidden thoughts shall be searched out.On the Day when all secrets will be disclosed[3],The Day when secrets will be put on trial,[1902]The Day that (all) things secret will be tested, |
| 10 | فَمَا لَهُۥ مِن قُوَّةٖ وَلَا نَاصِرٖfamāفمافَمَاThen notlahuلهلَهُۥ(is) for himminمنمِنanyquwwatinقوةقُوَّةٍpowerwalāولاوَلَاand notnāṣirinناصرنَاصِرٍany helper.Then will he have no might nor any helper.he will then have no power, nor any helper.Then he [i.e., man] will have no power or any helper.(Man) will have no power, and no helper. |
| 11 | وَٱلسَّمَآءِ ذَاتِ ٱلرَّجۡعِwal-samāiوالسماءوَٱلسَّمَآءِBy the skydhātiذاتذَاتِwhichl-rajʿiالرجعٱلرَّجْعِreturns,By the heaven which giveth the returning rain,By the sky and its recurring rain[4],By the sky which sends back[1903]By the Firmament which returns (in its round), |
| 12 | وَٱلۡأَرۡضِ ذَاتِ ٱلصَّدۡعِwal-arḍiوالأرضوَٱلْأَرْضِAnd the earthdhātiذاتذَاتِwhichl-ṣadʿiالصدعٱلصَّدْعِcracks open,And the earth which splitteth (with the growth of trees and plants)and by the earth that cracks open [with the sprout of plants],And [by] the earth which splits,[1904]And by the Earth which opens out (for the gushing of springs or the sprouting of vegetation),- |
| 13 | إِنَّهُۥ لَقَوۡلٞ فَصۡلٞinnahuإنهإِنَّهُۥIndeed, itlaqawlunلقوللَقَوْلٌ(is) surely a Wordfaṣlunفصلفَصْلٌdecisive,Lo! this (Qur'an) is a conclusive word,Indeed, this [Qur’an] is a decisive word,Indeed, it [i.e., the Qur’ān] is a decisive statement,Behold this is the Word that distinguishes (Good from Evil): |
| 14 | وَمَا هُوَ بِٱلۡهَزۡلِwamāوماوَمَاAnd nothuwaهوهُوَitbil-hazliبالهزلبِٱلْهَزْلِ(is) for amusement.It is no pleasantry.which is not for amusement.And it is not amusement.It is not a thing for amusement. |
| 15 | إِنَّهُمۡ يَكِيدُونَ كَيۡدٗاinnahumإنهمإِنَّهُمْIndeed, theyyakīdūnaيكيدونيَكِيدُونَare plottingkaydanكيداكَيْدًاa plot,Lo! they plot a plot (against thee, O Muhammad)Indeed, they are devising a plan.Indeed, they are planning a plan,As for them, they are but plotting a scheme, |
| 16 | وَأَكِيدُ كَيۡدٗاwa-akīduوأكيدوَأَكِيدُBut I am planningkaydanكيداكَيْدًاa plan.And I plot a plot (against them).I am too devising a plan.But I am planning a plan.And I am planning a scheme. |
| 17 | فَمَهِّلِ ٱلۡكَٰفِرِينَ أَمۡهِلۡهُمۡ رُوَيۡدَۢاfamahhiliفمهلفَمَهِّلِSo give respitel-kāfirīnaالكافرينٱلْكَٰفِرِينَ(to) the disbelievers.amhil'humأمهلهمأَمْهِلْهُمْGive respite to them -ruwaydanرويدارُوَيْدًۢاlittle.So give a respite to the disbelievers. Deal thou gently with them for a while.So bear with the disbelievers, and give them respite for a while[5].So allow time for the disbelievers. Leave them awhile.[1905]Therefore grant a delay to the Unbelievers: Give respite to them gently (for awhile). |
| ﮲ | |
| 1 | سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَىsabbiḥiسبحسَبِّحِGlorifyis'maاسمٱسْمَ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-aʿlāالأعلىٱلْأَعْلَىthe Most High,Praise the name of thy Lord the Most High,Glorify the name of your Lord, the Most High,Exalt the name of your Lord, the Most High,Glorify the name of thy Guardian-Lord Most High, |
| 2 | ٱلَّذِي خَلَقَ فَسَوَّىٰalladhīالذيٱلَّذِىThe One Whokhalaqaخلقخَلَقَcreated,fasawwāفسوىفَسَوَّىٰthen proportioned,Who createth, then disposeth;Who created and fashioned in due proportion,Who created and proportionedWho hath created, and further, given order and proportion; |
| 3 | وَٱلَّذِي قَدَّرَ فَهَدَىٰwa-alladhīوالذيوَٱلَّذِىAnd the One Whoqaddaraقدرقَدَّرَmeasuredfahadāفهدىفَهَدَىٰthen guided,Who measureth, then guideth;and Who determined [the creation] then inspired them,And who destined and [then] guidedWho hath ordained laws. And granted guidance; |
| 4 | وَٱلَّذِيٓ أَخۡرَجَ ٱلۡمَرۡعَىٰwa-alladhīوالذيوَٱلَّذِىٓAnd the One Whoakhrajaأخرجأَخْرَجَbrings forthl-marʿāالمرعىٱلْمَرْعَىٰthe pasture,Who bringeth forth the pasturage,and Who brings forth the pasture,And who brings out the pastureAnd Who bringeth out the (green and luscious) pasture, |
| 5 | فَجَعَلَهُۥ غُثَآءً أَحۡوَىٰfajaʿalahuفجعلهفَجَعَلَهُۥAnd then makes itghuthāanغثاءغُثَآءًstubble,aḥwāأحوىأَحْوَىٰdark.Then turneth it to russet stubble.then makes it into withered chaff.And [then] makes it black stubble.And then doth make it (but) swarthy stubble. |
| 6 | سَنُقۡرِئُكَ فَلَا تَنسَىٰٓsanuq'ri-ukaسنقرئكسَنُقْرِئُكَWe will make you recitefalāفلافَلَاso nottansāتنسىتَنسَىٰٓyou will forget,We shall make thee read (O Muhammad) so that thou shalt not forgetWe will teach you [the Qur’an], so you will not forget,We will make you recite, [O Muḥammad], and you will not forget,By degrees shall We teach thee to declare (the Message), so thou shalt not forget, |
| 7 | إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّهُۥ يَعۡلَمُ ٱلۡجَهۡرَ وَمَا يَخۡفَىٰillāإلاإِلَّاExceptmāمامَاwhatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllahinnahuإنهإِنَّهُۥIndeed, Heyaʿlamuيعلميَعْلَمُknowsl-jahraالجهرٱلْجَهْرَthe manifestwamāوماوَمَاand whatyakhfāيخفىيَخْفَىٰis hidden.Save that which Allah willeth. Lo! He knoweth the disclosed and that which still is hidden;except what Allah wills[1], for indeed He knows what is manifest and what is hidden.Except what Allāh should will. Indeed, He knows what is declared and what is hidden.Except as Allah wills: For He knoweth what is manifest and what is hidden. |
| 8 | وَنُيَسِّرُكَ لِلۡيُسۡرَىٰwanuyassirukaونيسركوَنُيَسِّرُكَAnd We will ease youlil'yus'rāلليسرىلِلْيُسْرَىٰto the ease.And We shall ease thy way unto the state of ease.We will guide you to the easy way[2].And We will ease you toward ease.[1907]And We will make it easy for thee (to follow) the simple (Path). |
| 9 | فَذَكِّرۡ إِن نَّفَعَتِ ٱلذِّكۡرَىٰfadhakkirفذكرفَذَكِّرْSo remind,inإنإِنifnafaʿatiنفعتنَّفَعَتِbenefitsl-dhik'rāالذكرىٱلذِّكْرَىٰthe reminder.Therefor remind (men), for of use is the reminder.So remind, if the reminder should benefit[3].So remind, if the reminder should benefit;[1908]Therefore give admonition in case the admonition profits (the hearer). |
| 10 | سَيَذَّكَّرُ مَن يَخۡشَىٰsayadhakkaruسيذكرسَيَذَّكَّرُHe will pay heed -manمنمَن(one) whoyakhshāيخشىيَخْشَىٰfears (Allah).He will heed who feareth,He who fears Allah will take heed,He who fears [Allāh] will be reminded.The admonition will be received by those who fear (Allah): |
| 11 | وَيَتَجَنَّبُهَا ٱلۡأَشۡقَىwayatajannabuhāويتجنبهاوَيَتَجَنَّبُهَاAnd will avoid itl-ashqāالأشقىٱلْأَشْقَىthe wretched one.But the most hapless will flout it,but the wretched will avoid it,But the wretched one will avoid it –But it will be avoided by those most unfortunate ones, |
| 12 | ٱلَّذِي يَصۡلَى ٱلنَّارَ ٱلۡكُبۡرَىٰalladhīالذيٱلَّذِىThe one whoyaṣlāيصلىيَصْلَىwill burnl-nāraالنارٱلنَّارَ(in) the Firel-kub'rāالكبرىٱلْكُبْرَىٰ[the] great.He who will be flung to the great Firewho will enter the Great Fire,[He] who will [enter and] burn in the greatest Fire,Who will enter the Great Fire, |
| 13 | ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰthummaثمثُمَّThenlāلالَاnotyamūtuيموتيَمُوتُhe will diefīhāفيهافِيهَاthereinwalāولاوَلَاand notyaḥyāيحيىيَحْيَىٰwill live.Wherein he will neither die nor live.wherein he will neither die nor live.Neither dying therein nor living.In which they will then neither die nor live. |
| 14 | قَدۡ أَفۡلَحَ مَن تَزَكَّىٰqadقدقَدْCertainly,aflaḥaأفلحأَفْلَحَhas succeededmanمنمَن(one) whotazakkāتزكىتَزَكَّىٰpurifies (himself),He is successful who groweth,Indeed, he who purifies himself will attain success,He has certainly succeeded who purifies himselfBut those will prosper who purify themselves, |
| 15 | وَذَكَرَ ٱسۡمَ رَبِّهِۦ فَصَلَّىٰwadhakaraوذكروَذَكَرَAnd remembersis'maاسمٱسْمَ(the) namerabbihiربهرَبِّهِۦ(of) his Lordfaṣallāفصلىفَصَلَّىٰand prays.And remembereth the name of his Lord, so prayeth,and remembers his Lord’s Name and prays.And mentions the name of his Lord and prays.And glorify the name of their Guardian-Lord, and (lift their hearts) in prayer. |
| 16 | بَلۡ تُؤۡثِرُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَاbalبلبَلْNay!tu'thirūnaتؤثرونتُؤْثِرُونَYou preferl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,But ye prefer the life of the worldBut you prefer the life of this world,But you prefer the worldly life,Nay (behold), ye prefer the life of this world; |
| 17 | وَٱلۡأٓخِرَةُ خَيۡرٞ وَأَبۡقَىٰٓwal-ākhiratuوالآخرةوَٱلْءَاخِرَةُWhile the Hereafterkhayrunخيرخَيْرٌ(is) betterwa-abqāوأبقىوَأَبْقَىٰٓand everlasting.Although the Hereafter is better and more lasting.even though the Hereafter is better and more lasting.While the Hereafter is better and more enduring.But the Hereafter is better and more enduring. |
| 18 | إِنَّ هَٰذَا لَفِي ٱلصُّحُفِ ٱلۡأُولَىٰinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislafīلفيلَفِىsurely (is) inl-ṣuḥufiالصحفٱلصُّحُفِthe Scripturesl-ūlāالأولىٱلْأُولَىٰ[the] former,Lo! This is in the former scrolls.Indeed, this was in the earlier Scriptures,Indeed, this is in the former scriptures,And this is in the Books of the earliest (Revelation),- |
| 19 | صُحُفِ إِبۡرَٰهِيمَ وَمُوسَىٰṣuḥufiصحفصُحُفِ(The) Scripturesib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimwamūsāوموسىوَمُوسَىٰand Musa.The Books of Abraham and Moses.the Scriptures of Abraham and Moses.The scriptures of Abraham and Moses.The Books of Abraham and Moses. |
| ﮴ | |
| 1 | هَلۡ أَتَىٰكَ حَدِيثُ ٱلۡغَٰشِيَةِhalهلهَلْHasatākaأتاكأَتَىٰكَ(there) come to youḥadīthuحديثحَدِيثُ(the) newsl-ghāshiyatiالغاشيةٱلْغَٰشِيَةِ(of) the Overwhelming?Hath there come unto thee tidings of the Overwhelming?Has there come to you the story of the Overwhelming Event?Has there reached you the report of the Overwhelming [event]?Has the story reached thee of the overwhelming (Event)? |
| 2 | وُجُوهٞ يَوۡمَئِذٍ خَٰشِعَةٌwujūhunوجوهوُجُوهٌFacesyawma-idhinيومئذيَوْمَئِذٍthat Daykhāshiʿatunخاشعةخَٰشِعَةٌ(will be) humbled,On that day (many) faces will be downcast,On that Day, some faces will be humiliated,[Some] faces, that Day, will be humbled,Some faces, that Day, will be humiliated, |
| 3 | عَامِلَةٞ نَّاصِبَةٞʿāmilatunعاملةعَامِلَةٌLaboring,nāṣibatunناصبةنَّاصِبَةٌexhausted.Toiling, weary,overburdened and weary[1],Working [hard] and exhausted.[1910]Labouring (hard), weary,- |
| 4 | تَصۡلَىٰ نَارًا حَامِيَةٗtaṣlāتصلىتَصْلَىٰThey will burnnāranنارانَارًا(in) a Fireḥāmiyatanحاميةحَامِيَةًintensely hot.Scorched by burning fire,as they burn in a scorching Fire.They will [enter to] burn in an intensely hot Fire.The while they enter the Blazing Fire,- |
| 5 | تُسۡقَىٰ مِنۡ عَيۡنٍ ءَانِيَةٖtus'qāتسقىتُسْقَىٰThey will be given to drinkminمنمِنْfromʿayninعينعَيْنٍa spring,āniyatinآنيةءَانِيَةٍboiling.Drinking from a boiling spring,They will be made to drink from a boiling spring,They will be given drink from a boiling spring.The while they are given, to drink, of a boiling hot spring, |
| 6 | لَّيۡسَ لَهُمۡ طَعَامٌ إِلَّا مِن ضَرِيعٖlaysaليسلَّيْسَNot islahumلهملَهُمْfor themṭaʿāmunطعامطَعَامٌfoodillāإلاإِلَّاexceptminمنمِنfromḍarīʿinضريعضَرِيعٍa bitter thorny plant,No food for them save bitter thorn-fruitand they will have no food except bitter thorny plants,For them there will be no food except from a poisonous, thorny plantNo food will there be for them but a bitter Dhari' |
| 7 | لَّا يُسۡمِنُ وَلَا يُغۡنِي مِن جُوعٖlāلالَّاNotyus'minuيسمنيُسْمِنُit nourisheswalāولاوَلَاand notyugh'nīيغنييُغْنِىit availsminمنمِنfromjūʿinجوعجُوعٍhunger.Which doth not nourish nor release from hunger.that neither nourishes nor satisfies hunger.Which neither nourishes nor avails against hunger.Which will neither nourish nor satisfy hunger. |
| 8 | وُجُوهٞ يَوۡمَئِذٖ نَّاعِمَةٞwujūhunوجوهوُجُوهٌFacesyawma-idhinيومئذيَوْمَئِذٍthat Daynāʿimatunناعمةنَّاعِمَةٌ(will be) joyful.In that day other faces will be calm,Other faces on that Day will be joyful,[Other] faces, that Day, will show pleasure.(Other) faces that Day will be joyful, |
| 9 | لِّسَعۡيِهَا رَاضِيَةٞlisaʿyihāلسعيهالِّسَعْيِهَاWith their effortrāḍiyatunراضيةرَاضِيَةٌsatisfied,Glad for their effort past,well-pleased with their past striving,With their effort [they are] satisfiedPleased with their striving,- |
| 10 | فِي جَنَّةٍ عَالِيَةٖfīفيفِىInjannatinجنةجَنَّةٍa gardenʿāliyatinعاليةعَالِيَةٍelevated.In a high Gardenin an elevated garden,In an elevated garden,In a Garden on high, |
| 11 | لَّا تَسۡمَعُ فِيهَا لَٰغِيَةٗlāلالَّاNottasmaʿuتسمعتَسْمَعُthey will hearfīhāفيهافِيهَاthereinlāghiyatanلاغيةلَٰغِيَةًvain talk.Where they hear no idle speech,wherein no idle talk will be heard[2].Wherein they will hear no unsuitable speech.[1911]Where they shall hear no (word) of vanity: |
| 12 | فِيهَا عَيۡنٞ جَارِيَةٞfīhāفيهافِيهَاThereinʿaynunعينعَيْنٌ(will be) a springjāriyatunجاريةجَارِيَةٌflowing,Wherein is a gushing spring,There will be a flowing spring;Within it is a flowing spring.Therein will be a bubbling spring: |
| 13 | فِيهَا سُرُرٞ مَّرۡفُوعَةٞfīhāفيهافِيهَاThereinsururunسررسُرُرٌ(will be) thronesmarfūʿatunمرفوعةمَّرْفُوعَةٌraised high,Wherein are couches raisedand couches raised high,Within it are couches raised highTherein will be Thrones (of dignity), raised on high, |
| 14 | وَأَكۡوَابٞ مَّوۡضُوعَةٞwa-akwābunوأكوابوَأَكْوَابٌAnd cupsmawḍūʿatunموضوعةمَّوْضُوعَةٌput in place,And goblets set at handand cups placed ready,And cups put in placeGoblets placed (ready), |
| 15 | وَنَمَارِقُ مَصۡفُوفَةٞwanamāriquونمارقوَنَمَارِقُAnd cushionsmaṣfūfatunمصفوفةمَصْفُوفَةٌlined up,And cushions rangedand cushions lined up,And cushions lined upAnd cushions set in rows, |
| 16 | وَزَرَابِيُّ مَبۡثُوثَةٌwazarābiyyuوزرابيوَزَرَابِىُّAnd carpetsmabthūthatunمبثوثةمَبْثُوثَةٌspread out.And silken carpets spread.and splendid carpets spread out.And carpets spread around.And rich carpets (all) spread out. |
| 17 | أَفَلَا يَنظُرُونَ إِلَى ٱلۡإِبِلِ كَيۡفَ خُلِقَتۡafalāأفلاأَفَلَاThen do notyanẓurūnaينظرونيَنظُرُونَthey lookilāإلىإِلَىtowardsl-ibiliالإبلٱلْإِبِلِthe camels,kayfaكيفكَيْفَhowkhuliqatخلقتخُلِقَتْthey are created?Will they not regard the camels, how they are created?Do they not reflect on the camel, how it is created;Then do they not look at the camels - how they are created?Do they not look at the Camels, how they are made?- |
| 18 | وَإِلَى ٱلسَّمَآءِ كَيۡفَ رُفِعَتۡwa-ilāوإلىوَإِلَىAnd towardsl-samāiالسماءٱلسَّمَآءِthe sky,kayfaكيفكَيْفَhowrufiʿatرفعترُفِعَتْit is raised?And the heaven, how it is raised?and the sky, how it is raised high;And at the sky - how it is raised?And at the Sky, how it is raised high?- |
| 19 | وَإِلَى ٱلۡجِبَالِ كَيۡفَ نُصِبَتۡwa-ilāوإلىوَإِلَىAnd towardsl-jibāliالجبالٱلْجِبَالِthe mountains,kayfaكيفكَيْفَhownuṣibatنصبتنُصِبَتْthey are fixed?And at the mountains - how they are erected?And the hills, how they are set up?and the mountains, how they are firmly set up;And at the Mountains, how they are fixed firm?- |
| 20 | وَإِلَى ٱلۡأَرۡضِ كَيۡفَ سُطِحَتۡwa-ilāوإلىوَإِلَىAnd towardsl-arḍiالأرضٱلْأَرْضِthe earth,kayfaكيفكَيْفَhowsuṭiḥatسطحتسُطِحَتْit is spread out?And at the earth - how it is spread out?And the earth, how it is spread?and the earth, how it is spread out?And at the Earth, how it is spread out? |
| 21 | فَذَكِّرۡ إِنَّمَآ أَنتَ مُذَكِّرٞfadhakkirفذكرفَذَكِّرْSo remind,innamāإنماإِنَّمَآonlyantaأنتأَنتَyoumudhakkirunمذكرمُذَكِّرٌ(are) a reminder.Remind them, for thou art but a remembrancer,So remind [O Prophet]; your duty is only to remind;So remind, [O Muḥammad]; you are only a reminder.Therefore do thou give admonition, for thou art one to admonish. |
| 22 | لَّسۡتَ عَلَيۡهِم بِمُصَيۡطِرٍlastaلستلَّسْتَYou are notʿalayhimعليهمعَلَيْهِمover thembimuṣayṭirinبمصيطربِمُصَيْطِرٍa controller,Thou art not at all a warder over them.you are not assigned to compel them.You are not over them a controller.Thou art not one to manage (men's) affairs. |
| 23 | إِلَّا مَن تَوَلَّىٰ وَكَفَرَillāإلاإِلَّاButmanمنمَنwhoevertawallāتولىتَوَلَّىٰturns awaywakafaraوكفروَكَفَرَand disbelieves,But whoso is averse and disbelieveth,But whoever turns away and disbelieves,However, he who turns away and disbelieves –But if any turn away and reject Allah,- |
| 24 | فَيُعَذِّبُهُ ٱللَّهُ ٱلۡعَذَابَ ٱلۡأَكۡبَرَfayuʿadhibuhuفيعذبهفَيُعَذِّبُهُThen will punish himl-lahuاللهٱللَّهُAllahl-ʿadhābaالعذابٱلْعَذَابَ(with) the punishmentl-akbaraالأكبرٱلْأَكْبَرَgreatest.Allah will punish him with direst punishment.Allah will inflict upon him the greatest punishment[3].Then Allāh will punish him with the greatest punishment.Allah will punish him with a mighty Punishment, |
| 25 | إِنَّ إِلَيۡنَآ إِيَابَهُمۡinnaإنإِنَّIndeed,ilaynāإليناإِلَيْنَآto Usiyābahumإيابهمإِيَابَهُمْ(will be) their return,Lo! unto Us is their returnIndeed, to Us is their return,Indeed, to Us is their return.For to Us will be their return; |
| 26 | ثُمَّ إِنَّ عَلَيۡنَا حِسَابَهُمthummaثمثُمَّTheninnaإنإِنَّindeed,ʿalaynāعليناعَلَيْنَاupon Usḥisābahumحسابهمحِسَابَهُم(is) their account.And Ours their reckoning.then it is for Us to call them to account.Then indeed, upon Us is their account.Then it will be for Us to call them to account. |
| ﮵ | |
| 1 | وَٱلۡفَجۡرِwal-fajriوالفجروَٱلْفَجْرِBy the dawn,By the DawnBy the dawn,By the dawnBy the break of Day |
| 2 | وَلَيَالٍ عَشۡرٖwalayālinوليالوَلَيَالٍAnd the nightsʿashrinعشرعَشْرٍten.And ten nights,and the ten nights[1],And [by] ten nights[1913]By the Nights twice five; |
| 3 | وَٱلشَّفۡعِ وَٱلۡوَتۡرِwal-shafʿiوالشفعوَٱلشَّفْعِAnd the evenwal-watriوالوتروَٱلْوَتْرِand the odd,And the Even and the Odd,and the even and the odd[2],And [by] the even [number] and the oddBy the even and odd (contrasted); |
| 4 | وَٱلَّيۡلِ إِذَا يَسۡرِwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhenyasriيسريَسْرِit passes.And the night when it departeth,and by the night when it comes,And [by] the night when it passes,And by the Night when it passeth away;- |
| 5 | هَلۡ فِي ذَٰلِكَ قَسَمٞ لِّذِي حِجۡرٍhalهلهَلْIsfīفيفِىindhālikaذلكذَٰلِكَthatqasamunقسمقَسَمٌ(not) an oathlidhīلذيلِّذِىfor thoseḥij'rinحجرحِجْرٍwho understand?There surely is an oath for thinking man.are these oaths not sufficient for those who have sense?Is there [not] in [all] that an oath [sufficient] for one of perception?[1914]Is there (not) in these an adjuration (or evidence) for those who understand? |
| 6 | أَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِعَادٍalamألمأَلَمْDid nottaraترتَرَyou seekayfaكيفكَيْفَhowfaʿalaفعلفَعَلَdealtrabbukaربكرَبُّكَyour Lordbiʿādinبعادبِعَادٍwith Aad,Dost thou not consider how thy Lord dealt with (the tribe of) A'ad,Have you not considered how your Lord dealt with ‘ĀdHave you not considered how your Lord dealt with ʿAad -Seest thou not how thy Lord dealt with the 'Ad (people),- |
| 7 | إِرَمَ ذَاتِ ٱلۡعِمَادِiramaإرمإِرَمَIram,dhātiذاتذَاتِpossessors (of),l-ʿimādiالعمادٱلْعِمَادِlofty pillars,With many-columned Iram,of Iram[3], who were people of great stature,[With] Iram[1915] - who had lofty pillars,[1916]Of the (city of) Iram, with lofty pillars, |
| 8 | ٱلَّتِي لَمۡ يُخۡلَقۡ مِثۡلُهَا فِي ٱلۡبِلَٰدِallatīالتيٱلَّتِىWhichlamلملَمْnotyukh'laqيخلقيُخْلَقْhad been createdmith'luhāمثلهامِثْلُهَاlike themfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe cities,The like of which was not created in the lands;the like of whom had never been created in the land;The likes of whom had never been created in the land?The like of which were not produced in (all) the land? |
| 9 | وَثَمُودَ ٱلَّذِينَ جَابُواْ ٱلصَّخۡرَ بِٱلۡوَادِwathamūdaوثمودوَثَمُودَAnd Thamud,alladhīnaالذينٱلَّذِينَwhojābūجابواجَابُواْcarved outl-ṣakhraالصخرٱلصَّخْرَthe rocksbil-wādiبالوادبِٱلْوَادِin the valley,And with (the tribe of) Thamud, who clove the rocks in the valley;and Thamūd, who carved out the rocks in the Valley;And [with] Thamūd, who carved out the rocks in the valley?And with the Thamud (people), who cut out (huge) rocks in the valley?- |
| 10 | وَفِرۡعَوۡنَ ذِي ٱلۡأَوۡتَادِwafir'ʿawnaوفرعونوَفِرْعَوْنَAnd Firaun,dhīذيذِىowner ofl-awtādiالأوتادٱلْأَوْتَادِstakes?And with Pharaoh, firm of might,and the mighty and powerful[4] Pharaoh?And [with] Pharaoh, owner of the stakes?[1917]And with Pharaoh, lord of stakes? |
| 11 | ٱلَّذِينَ طَغَوۡاْ فِي ٱلۡبِلَٰدِalladhīnaالذينٱلَّذِينَWhoṭaghawطغواطَغَوْاْtransgressedfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe lands,Who (all) were rebellious (to Allah) in these lands,All of them transgressed in the land,[All of] whom oppressed within the lands(All) these transgressed beyond bounds in the lands, |
| 12 | فَأَكۡثَرُواْ فِيهَا ٱلۡفَسَادَfa-aktharūفأكثروافَأَكْثَرُواْAnd (made) muchfīhāفيهافِيهَاthereinl-fasādaالفسادٱلْفَسَادَcorruption.And multiplied iniquity therein?and spread therein much corruption,And increased therein the corruption.And heaped therein mischief (on mischief). |
| 13 | فَصَبَّ عَلَيۡهِمۡ رَبُّكَ سَوۡطَ عَذَابٍfaṣabbaفصبفَصَبَّSo pouredʿalayhimعليهمعَلَيْهِمْon themrabbukaربكرَبُّكَyour Lordsawṭaسوطسَوْطَscourgeʿadhābinعذابعَذَابٍ(of) punishment.Therefore thy Lord poured on them the disaster of His punishment.so your Lord poured upon them a scourge of punishment.So your Lord poured upon them a scourge of punishment.Therefore did thy Lord pour on them a scourge of diverse chastisements: |
| 14 | إِنَّ رَبَّكَ لَبِٱلۡمِرۡصَادِinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordlabil-mir'ṣādiلبالمرصادلَبِٱلْمِرْصَادِ(is) surely Ever Watchful.Lo! thy Lord is ever watchful.Indeed, your Lord is ever vigilant.Indeed, your Lord is in observation.For thy Lord is (as a Guardian) on a watch-tower. |
| 15 | فَأَمَّا ٱلۡإِنسَٰنُ إِذَا مَا ٱبۡتَلَىٰهُ رَبُّهُۥ فَأَكۡرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّيٓ أَكۡرَمَنِfa-ammāفأمافَأَمَّاAnd as forl-insānuالإنسانٱلْإِنسَٰنُman,idhāإذاإِذَاwhenmāمامَاdoesib'talāhuابتلاهٱبْتَلَىٰهُtry himrabbuhuربهرَبُّهُۥhis Lordfa-akramahuفأكرمهفَأَكْرَمَهُۥand is generous to himwanaʿʿamahuونعمهوَنَعَّمَهُۥand favors him,fayaqūluفيقولفَيَقُولُhe says,rabbīربيرَبِّىٓ"My Lordakramaniأكرمنأَكْرَمَنِhas honored me."As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me.As for man, when he is tested by his Lord by honoring him and bestowing blessings upon him, he says, “My Lord has [deservedly] honored me[5]!”And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."[1918]Now, as for man, when his Lord trieth him, giving him honour and gifts, then saith he, (puffed up), "My Lord hath honoured me." |
| 16 | وَأَمَّآ إِذَا مَا ٱبۡتَلَىٰهُ فَقَدَرَ عَلَيۡهِ رِزۡقَهُۥ فَيَقُولُ رَبِّيٓ أَهَٰنَنِwa-ammāوأماوَأَمَّآButidhāإذاإِذَاwhenmāمامَاdoesib'talāhuابتلاهٱبْتَلَىٰهُHe try himfaqadaraفقدرفَقَدَرَand restrictsʿalayhiعليهعَلَيْهِfor himriz'qahuرزقهرِزْقَهُۥhis provision,fayaqūluفيقولفَيَقُولُthen he saysrabbīربيرَبِّىٓ"My Lordahānaniأهاننأَهَٰنَنِ(has) humiliated me."But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me.But when he is tested by restricting his provision, he says, “My Lord has [undeservedly] humiliated me!”But when He tries him and restricts his provision, he says, "My Lord has humiliated me."But when He trieth him, restricting his subsistence for him, then saith he (in despair), "My Lord hath humiliated me!" |
| 17 | كَلَّاۖ بَل لَّا تُكۡرِمُونَ ٱلۡيَتِيمَkallāكلاكَلَّاNay!balبلبَلButlāلالَّاnottuk'rimūnaتكرمونتُكْرِمُونَyou honorl-yatīmaاليتيمٱلْيَتِيمَthe orphan,Nay, but ye (for your part) honour not the orphanNo indeed[6]! You are not kind to the orphan,No![1919] But you do not honor the orphanNay, nay! but ye honour not the orphans! |
| 18 | وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِwalāولاوَلَاAnd nottaḥāḍḍūnaتحاضونتَحَٰٓضُّونَyou feel the urgeʿalāعلىعَلَىٰtoṭaʿāmiطعامطَعَامِfeedl-mis'kīniالمسكينٱلْمِسْكِينِthe poor.And urge not on the feeding of the poor.nor do you urge one another to feed the needy,And you do not encourage one another to feed the poor.Nor do ye encourage one another to feed the poor!- |
| 19 | وَتَأۡكُلُونَ ٱلتُّرَاثَ أَكۡلٗا لَّمّٗاwatakulūnaوتأكلونوَتَأْكُلُونَAnd you consumel-turāthaالتراثٱلتُّرَاثَthe inheritanceaklanأكلاأَكْلًاdevouringlammanلمالَّمًّاaltogether,And ye devour heritages with devouring greed.and you greedily consume the entire inheritance[7],And you consume inheritance, devouring [it] altogether,[1920]And ye devour inheritance - all with greed, |
| 20 | وَتُحِبُّونَ ٱلۡمَالَ حُبّٗا جَمّٗاwatuḥibbūnaوتحبونوَتُحِبُّونَAnd you lovel-mālaالمالٱلْمَالَwealthḥubbanحباحُبًّا(with) lovejammanجماجَمًّاimmense.And love wealth with abounding love.and love wealth immensely.And you love wealth with immense love.And ye love wealth with inordinate love! |
| 21 | كَلَّآۖ إِذَا دُكَّتِ ٱلۡأَرۡضُ دَكّٗا دَكّٗاkallāكلاكَلَّآNay!idhāإذاإِذَاWhendukkatiدكتدُكَّتِis leveledl-arḍuالأرضٱلْأَرْضُthe earth,dakkanدكادَكًّاpounded,dakkanدكادَكًّا(and) crushed,Nay, but when the earth is ground to atoms, grinding, grinding,No indeed! When the earth is crushed over and over,No! When the earth has been leveled - pounded and crushedNay! When the earth is pounded to powder, |
| 22 | وَجَآءَ رَبُّكَ وَٱلۡمَلَكُ صَفّٗا صَفّٗاwajāaوجاءوَجَآءَAnd comesrabbukaربكرَبُّكَyour Lordwal-malakuوالملكوَٱلْمَلَكُand the Angels,ṣaffanصفاصَفًّاrank,ṣaffanصفاصَفًّا(upon) rank,And thy Lord shall come with angels, rank on rank,and your Lord comes[8] with the angels, rank after rank,And your Lord has come[1921] and the angels, rank upon rank,And thy Lord cometh, and His angels, rank upon rank, |
| 23 | وَجِاْيٓءَ يَوۡمَئِذِۭ بِجَهَنَّمَۚ يَوۡمَئِذٖ يَتَذَكَّرُ ٱلۡإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكۡرَىٰwajīaوجيءوَجِاْىٓءَAnd is brought,yawma-idhinيومئذيَوْمَئِذٍۭthat Day,bijahannamaبجهنمبِجَهَنَّمَHell.yawma-idhinيومئذيَوْمَئِذٍThat Dayyatadhakkaruيتذكريَتَذَكَّرُwill rememberl-insānuالإنسانٱلْإِنسَٰنُman,wa-annāوأنىوَأَنَّىٰbut howlahuلهلَهُ(will be) for himl-dhik'rāالذكرىٱلذِّكْرَىٰthe remembrance?And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him)?and Hell is brought near on that Day – this is when man will understand, but what is the use of that understanding?And brought [within view], that Day, is Hell - that Day, man will remember, but how [i.e., what good] to him will be the remembrance?And Hell, that Day, is brought (face to face),- on that Day will man remember, but how will that remembrance profit him? |
| 24 | يَقُولُ يَٰلَيۡتَنِي قَدَّمۡتُ لِحَيَاتِيyaqūluيقوليَقُولُHe will say,yālaytanīيا ليتنييَٰلَيْتَنِى"O I wish!qaddamtuقدمتقَدَّمْتُI had sent forthliḥayātīلحياتيلِحَيَاتِىfor my life."He will say: Ah, would that I had sent before me (some provision) for my life!He will say, “Would that I had sent forth something for my [eternal] life!”He will say, "Oh, I wish I had sent ahead [some good] for my life."[1922]He will say: "Ah! Would that I had sent forth (good deeds) for (this) my (Future) Life!" |
| 25 | فَيَوۡمَئِذٖ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٞfayawma-idhinفيومئذفَيَوْمَئِذٍSo that Daylāلالَّاnotyuʿadhibuيعذبيُعَذِّبُwill punish,ʿadhābahuعذابهعَذَابَهُۥٓ(as) His punishmentaḥadunأحدأَحَدٌanyone.None punisheth as He will punish on that day!None can punish as He punishes on that Day,So on that Day, none will punish [as severely] as His punishment,For, that Day, His Chastisement will be such as none (else) can inflict, |
| 26 | وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٞwalāولاوَلَاAnd notyūthiquيوثقيُوثِقُwill bindwathāqahuوثاقهوَثَاقَهُۥٓ(as) His bindingaḥadunأحدأَحَدٌanyone.None bindeth as He then will bind.and none can bind as He binds.And none will bind [as severely] as His binding [of the evildoers].And His bonds will be such as none (other) can bind. |
| 27 | يَٰٓأَيَّتُهَا ٱلنَّفۡسُ ٱلۡمُطۡمَئِنَّةُyāayyatuhāيا أيتهايَٰٓأَيَّتُهَا"Ol-nafsuالنفسٱلنَّفْسُsoul!l-muṭ'ma-inatuالمطمئنةٱلْمُطْمَئِنَّةُwho is satisfied,But ah! thou soul at peace![It will be said to the believer,] “O the tranquil soul![To the righteous it will be said], "O reassured soul,(To the righteous soul will be said:) "O (thou) soul, in (complete) rest and satisfaction! |
| 28 | ٱرۡجِعِيٓ إِلَىٰ رَبِّكِ رَاضِيَةٗ مَّرۡضِيَّةٗir'jiʿīارجعيٱرْجِعِىٓReturnilāإلىإِلَىٰtorabbikiربكرَبِّكِyour Lordrāḍiyatanراضيةرَاضِيَةًwell pleased,marḍiyyatanمرضيةمَّرْضِيَّةًand pleasing.Return unto thy Lord, content in His good pleasure!Return to your Lord, well pleased and pleasing [to Him].Return to your Lord, well-pleased and pleasing [to Him],"Come back thou to thy Lord,- well pleased (thyself), and well-pleasing unto Him! |
| 29 | فَٱدۡخُلِي فِي عِبَٰدِيfa-ud'khulīفادخليفَٱدْخُلِىSo enterfīفيفِىamongʿibādīعباديعِبَٰدِىMy slaves,Enter thou among My bondmen!Join My [righteous] slaves,And enter among My [righteous] servants"Enter thou, then, among My devotees! |
| 30 | وَٱدۡخُلِي جَنَّتِيwa-ud'khulīوادخليوَٱدْخُلِىAnd enterjannatīجنتيجَنَّتِىMy Paradise."Enter thou My Garden!and enter My Paradise.”And enter My Paradise.""Yea, enter thou My Heaven! |
| ﮷ | |
| 1 | لَآ أُقۡسِمُ بِهَٰذَا ٱلۡبَلَدِlāلالَآNay!uq'simuأقسمأُقْسِمُI swearbihādhāبهذابِهَٰذَاby thisl-baladiالبلدٱلْبَلَدِcity,Nay, I swear by this city -I do swear by this city [of Makkah] –I swear by this city [i.e., Makkah] –I do call to witness this City;- |
| 2 | وَأَنتَ حِلُّۢ بِهَٰذَا ٱلۡبَلَدِwa-antaوأنتوَأَنتَAnd youḥillunحلحِلٌّۢ(are) free (to dwell)bihādhāبهذابِهَٰذَاin thisl-baladiالبلدٱلْبَلَدِcity.And thou art an indweller of this city -and you are free of restriction [for a while] in this city[1] –And you, [O Muḥammad], are free of restriction in this city –And thou art a freeman of this City;- |
| 3 | وَوَالِدٖ وَمَا وَلَدَwawālidinووالدوَوَالِدٍAnd the begetterwamāوماوَمَاand whatwaladaولدوَلَدَhe begot.And the begetter and that which he begat,and by every parent[2] and his offspring,And [by] the father[1924] and that which was born [of him],And (the mystic ties of) parent and child;- |
| 4 | لَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ فِي كَبَدٍlaqadلقدلَقَدْCertainly,khalaqnāخلقناخَلَقْنَاWe have createdl-insānaالإنسانٱلْإِنسَٰنَmanfīفيفِى(to be) inkabadinكبدكَبَدٍhardship.We verily have created man in an atmosphere:We have created man in hardship.We have certainly created man into hardship.Verily We have created man into toil and struggle. |
| 5 | أَيَحۡسَبُ أَن لَّن يَقۡدِرَ عَلَيۡهِ أَحَدٞayaḥsabuأيحسبأَيَحْسَبُDoes he thinkanأنأَنthatlanلنلَّنnotyaqdiraيقدريَقْدِرَhas powerʿalayhiعليهعَلَيْهِover himaḥadunأحدأَحَدٌanyone?Thinketh he that none hath power over him?Does he think that none can ever have power over him?Does he think that never will anyone overcome him?Thinketh he, that none hath power over him? |
| 6 | يَقُولُ أَهۡلَكۡتُ مَالٗا لُّبَدًاyaqūluيقوليَقُولُHe will say,ahlaktuأهلكتأَهْلَكْتُ"I have squanderedmālanمالامَالًاwealthlubadanلبدالُّبَدًاabundant."And he saith: I have destroyed vast wealth:He says, “I have squandered enormous wealth!”He says, "I have spent wealth in abundance."He may say (boastfully); Wealth have I squandered in abundance! |
| 7 | أَيَحۡسَبُ أَن لَّمۡ يَرَهُۥٓ أَحَدٌayaḥsabuأيحسبأَيَحْسَبُDoes he thinkanأنأَنthatlamلملَّمْnotyarahuيرهيَرَهُۥٓsees himaḥadunأحدأَحَدٌanyone?Thinketh he that none beholdeth him?Does he think that no one sees him?Does he think that no one has seen him?Thinketh he that none beholdeth him? |
| 8 | أَلَمۡ نَجۡعَل لَّهُۥ عَيۡنَيۡنِalamألمأَلَمْHave notnajʿalنجعلنَجْعَلWe madelahuلهلَّهُۥfor himʿaynayniعينينعَيْنَيْنِtwo eyes?Did We not assign unto him two eyesHave We not given him two eyes,Have We not made for him two eyes?Have We not made for him a pair of eyes?- |
| 9 | وَلِسَانٗا وَشَفَتَيۡنِwalisānanولساناوَلِسَانًاAnd a tongue,washafatayniوشفتينوَشَفَتَيْنِand two lips?And a tongue and two lips,and a tongue and two lips,And a tongue and two lips?And a tongue, and a pair of lips?- |
| 10 | وَهَدَيۡنَٰهُ ٱلنَّجۡدَيۡنِwahadaynāhuوهديناهوَهَدَيْنَٰهُAnd shown himl-najdayniالنجدينٱلنَّجْدَيْنِthe two ways?And guide him to the parting of the mountain ways?and shown him the two ways [of right and wrong]?And have shown him the two ways?[1925]And shown him the two highways? |
| 11 | فَلَا ٱقۡتَحَمَ ٱلۡعَقَبَةَfalāفلافَلَاBut notiq'taḥamaاقتحمٱقْتَحَمَhe has attemptedl-ʿaqabataالعقبةٱلْعَقَبَةَthe steep path.But he hath not attempted the Ascent -Yet he did not make his way through the steep path[3],But he has not broken through the difficult pass.[1926]But he hath made no haste on the path that is steep. |
| 12 | وَمَآ أَدۡرَىٰكَ مَا ٱلۡعَقَبَةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatl-ʿaqabatuالعقبةٱلْعَقَبَةُthe steep path (is)?Ah, what will convey unto thee what the Ascent is! -and how do you know what the steep path is?And what can make you know what is [breaking through] the difficult pass?And what will explain to thee the path that is steep?- |
| 13 | فَكُّ رَقَبَةٍfakkuفكفَكُّ(It is) freeingraqabatinرقبةرَقَبَةٍa neck,(It is) to free a slave,It is freeing a slave,It is the freeing of a slave(It is:) freeing the bondman; |
| 14 | أَوۡ إِطۡعَٰمٞ فِي يَوۡمٖ ذِي مَسۡغَبَةٖawأوأَوْOriṭ'ʿāmunإطعامإِطْعَٰمٌfeedingfīفيفِىinyawminيوميَوْمٍa daydhīذيذِىofmasghabatinمسغبةمَسْغَبَةٍsevere hunger.And to feed in the day of hunger.or giving food on a day of hunger,Or feeding on a day of severe hungerOr the giving of food in a day of privation |
| 15 | يَتِيمٗا ذَا مَقۡرَبَةٍyatīmanيتيمايَتِيمًاAn orphandhāذاذَاofmaqrabatinمقربةمَقْرَبَةٍnear relationship,An orphan near of kin,to an orphan relative,An orphan of near relationshipTo the orphan with claims of relationship, |
| 16 | أَوۡ مِسۡكِينٗا ذَا مَتۡرَبَةٖawأوأَوْOrmis'kīnanمسكينامِسْكِينًاa needy persondhāذاذَاinmatrabatinمتربةمَتْرَبَةٍmisery,Or some poor wretch in misery,or to a needy person in misery,Or a needy person in miseryOr to the indigent (down) in the dust. |
| 17 | ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُواْ وَتَوَاصَوۡاْ بِٱلصَّبۡرِ وَتَوَاصَوۡاْ بِٱلۡمَرۡحَمَةِthummaثمثُمَّThenkānaكانكَانَhe isminaمنمِنَofalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewatawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-ṣabriبالصبربِٱلصَّبْرِto patience,watawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-marḥamatiبالمرحمةبِٱلْمَرْحَمَةِto compassion.And to be of those who believe and exhort one another to perseverance and exhort one another to pity.then [most importantly] to be one of those who believe and exhort one another to patience and exhort one another to compassion.And then being among those who believed and advised one another to patience and advised one another to compassion.Then will he be of those who believe, and enjoin patience, (constancy, and self-restraint), and enjoin deeds of kindness and compassion. |
| 18 | أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡمَيۡمَنَةِulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-maymanatiالميمنةٱلْمَيْمَنَةِ(of) the right (hand)Their place will be on the right hand.Such are the people of the Right[4].Those are the companions of the right.[1927]Such are the Companions of the Right Hand. |
| 19 | وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا هُمۡ أَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Verses,humهمهُمْtheyaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-mashamatiالمشأمةٱلْمَشْـَٔمَةِ(of) the left (hand).But those who disbelieve Our revelations, their place will be on the left hand.As for those who reject Our signs, they are the people of the Left[5],But they who disbelieved in Our signs - those are the companions of the left.[1928]But those who reject Our Signs, they are the (unhappy) Companions of the Left Hand. |
| 20 | عَلَيۡهِمۡ نَارٞ مُّؤۡصَدَةُۢʿalayhimعليهمعَلَيْهِمْOver them,nārunنارنَارٌ(will be the) Firemu'ṣadatunمؤصدةمُّؤْصَدَةٌۢclosed in.Fire will be an awning over them.who will be locked up in the Fire.Over them will be fire closed in.[1929]On them will be Fire vaulted over (all round). |
| ﮸ | |
| 1 | وَٱلشَّمۡسِ وَضُحَىٰهَاwal-shamsiوالشمسوَٱلشَّمْسِBy the sunwaḍuḥāhāوضحاهاوَضُحَىٰهَاand its brightness,By the sun and his brightness,By the sun and its brightness,By the sun and its brightnessBy the Sun and his (glorious) splendour; |
| 2 | وَٱلۡقَمَرِ إِذَا تَلَىٰهَاwal-qamariوالقمروَٱلْقَمَرِAnd the moonidhāإذاإِذَاwhentalāhāتلاهاتَلَىٰهَاit follows it,And the moon when she followeth him,and by the moon as it follows it[1],And [by] the moon when it follows itBy the Moon as she follows him; |
| 3 | وَٱلنَّهَارِ إِذَا جَلَّىٰهَاwal-nahāriوالنهاروَٱلنَّهَارِAnd the dayidhāإذاإِذَاwhenjallāhāجلاهاجَلَّىٰهَاit displays it,And the day when it revealeth him,and by the day as it displays it[2],And [by] the day when it displays it[1931]By the Day as it shows up (the Sun's) glory; |
| 4 | وَٱلَّيۡلِ إِذَا يَغۡشَىٰهَاwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhenyaghshāhāيغشاهايَغْشَىٰهَاit covers it,And the night when it enshroudeth him,and by the night as it covers it[3],And [by] the night when it covers [i.e., conceals] itBy the Night as it conceals it; |
| 5 | وَٱلسَّمَآءِ وَمَا بَنَىٰهَاwal-samāiوالسماءوَٱلسَّمَآءِAnd the heavenwamāوماوَمَاand (He) Whobanāhāبناهابَنَىٰهَاconstructed it,And the heaven and Him Who built it,and by the sky and how He made it,And [by] the sky and He who constructed itBy the Firmament and its (wonderful) structure; |
| 6 | وَٱلۡأَرۡضِ وَمَا طَحَىٰهَاwal-arḍiوالأرضوَٱلْأَرْضِAnd the earthwamāوماوَمَاand by (He) Whoṭaḥāhāطحاهاطَحَىٰهَاspread it,And the earth and Him Who spread it,and by the earth and how He spread it,And [by] the earth and He who spread itBy the Earth and its (wide) expanse: |
| 7 | وَنَفۡسٖ وَمَا سَوَّىٰهَاwanafsinونفسوَنَفْسٍAnd (the) soulwamāوماوَمَاand (He) Whosawwāhāسواهاسَوَّىٰهَاproportioned it,And a soul and Him Who perfected itand by the soul and how He fashioned it[4],And [by] the soul and He who proportioned it[1932]By the Soul, and the proportion and order given to it; |
| 8 | فَأَلۡهَمَهَا فُجُورَهَا وَتَقۡوَىٰهَاfa-alhamahāفألهمهافَأَلْهَمَهَاAnd He inspired itfujūrahāفجورهافُجُورَهَا(to distinguish) its wickednesswataqwāhāوتقواهاوَتَقْوَىٰهَاand its righteousnessAnd inspired it (with conscience of) what is wrong for it and (what is) right for it.then inspired it [to know] its wickedness and righteousness,And inspired it [with discernment of] its wickedness and its righteousness,And its enlightenment as to its wrong and its right;- |
| 9 | قَدۡ أَفۡلَحَ مَن زَكَّىٰهَاqadقدقَدْIndeed,aflaḥaأفلحأَفْلَحَhe succeedsmanمنمَنwhozakkāhāزكاهازَكَّىٰهَاpurifies it,He is indeed successful who causeth it to grow,Indeed, he who purifies his soul will attain success,He has succeeded who purifies it,Truly he succeeds that purifies it, |
| 10 | وَقَدۡ خَابَ مَن دَسَّىٰهَاwaqadوقدوَقَدْAnd indeed,khābaخابخَابَhe failsmanمنمَنwhodassāhāدساهادَسَّىٰهَاburies it.And he is indeed a failure who stunteth it.and he who corrupts it will be doomed.And he has failed who instills it [with corruption].And he fails that corrupts it! |
| 11 | كَذَّبَتۡ ثَمُودُ بِطَغۡوَىٰهَآkadhabatكذبتكَذَّبَتْDeniedthamūduثمودثَمُودُThamudbiṭaghwāhāبطغواهابِطَغْوَىٰهَآby their transgression,(The tribe of) Thamud denied (the truth) in their rebellious pride,Thamūd rejected [the messenger] because of their transgression,Thamūd denied [their prophet] by reason of their transgression,The Thamud (people) rejected (their prophet) through their inordinate wrong-doing, |
| 12 | إِذِ ٱنۢبَعَثَ أَشۡقَىٰهَاidhiإذإِذِWheninbaʿathaانبعثٱنۢبَعَثَ(was) sent forthashqāhāأشقاهاأَشْقَىٰهَا(the) most wicked of them.When the basest of them broke forthwhen the most wretched among them rose[5].When the most wretched of them was sent forth.[1933]Behold, the most wicked man among them was deputed (for impiety). |
| 13 | فَقَالَ لَهُمۡ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقۡيَٰهَاfaqālaفقالفَقَالَBut saidlahumلهملَهُمْto themrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah,nāqataناقةنَاقَةَ"(It is the) she-camell-lahiاللهٱللَّهِ(of) Allahwasuq'yāhāوسقياهاوَسُقْيَٰهَاand her drink."And the messenger of Allah said: It is the she-camel of Allah, so let her drink!Although the messenger of Allah warned them, “Hands off the she-camel of Allah and her drink!”And the messenger of Allāh [i.e., Ṣāliḥ] said to them, "[Do not harm] the she-camel of Allāh or [prevent her from] her drink."But the Messenger of Allah said to them: "It is a She-camel of Allah! And (bar her not from) having her drink!" |
| 14 | فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمۡدَمَ عَلَيۡهِمۡ رَبُّهُم بِذَنۢبِهِمۡ فَسَوَّىٰهَاfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,faʿaqarūhāفعقروهافَعَقَرُوهَاand they hamstrung her.fadamdamaفدمدمفَدَمْدَمَSo destroyedʿalayhimعليهمعَلَيْهِمْthemrabbuhumربهمرَبُّهُمtheir Lordbidhanbihimبذنبهمبِذَنۢبِهِمْfor their sinfasawwāhāفسواهافَسَوَّىٰهَاand leveled them.But they denied him, and they hamstrung her, so Allah doomed them for their sin and rased (their dwellings).Yet they rejected him and hamstrung her[6]. So their Lord destroyed them for their sin and leveled them to the ground.But they denied him and hamstrung[1934] her. So their Lord brought down upon them destruction for their sin and made it equal [upon all of them].Then they rejected him (as a false prophet), and they hamstrung her. So their Lord, on account of their crime, obliterated their traces and made them equal (in destruction, high and low)! |
| 15 | وَلَا يَخَافُ عُقۡبَٰهَاwalāولاوَلَاAnd notyakhāfuيخافيَخَافُHe fearsʿuq'bāhāعقباهاعُقْبَٰهَاits consequences.He dreadeth not the sequel (of events).And He has no fear of the consequences thereof[7].And He does not fear the consequence thereof.[1935]And for Him is no fear of its consequences. |
| ﮺ | |
| 1 | وَٱلَّيۡلِ إِذَا يَغۡشَىٰwa-al-layliوالليلوَٱلَّيْلِBy the nightidhāإذاإِذَاwhenyaghshāيغشىيَغْشَىٰit covers,By the night enshroudingBy the night when it covers[1],By the night when it covers[1937]By the Night as it conceals (the light); |
| 2 | وَٱلنَّهَارِ إِذَا تَجَلَّىٰwal-nahāriوالنهاروَٱلنَّهَارِAnd the dayidhāإذاإِذَاwhentajallāتجلىتَجَلَّىٰit shines in brightness,And the day resplendentand by the day when it appears,And [by] the day when it appearsBy the Day as it appears in glory; |
| 3 | وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓwamāوماوَمَاAnd He Whokhalaqaخلقخَلَقَcreatedl-dhakaraالذكرٱلذَّكَرَthe malewal-unthāوالأنثىوَٱلْأُنثَىٰٓand the female,And Him Who hath created male and female,and by His creation of male and female,And [by] He who created the male and female,By (the mystery of) the creation of male and female;- |
| 4 | إِنَّ سَعۡيَكُمۡ لَشَتَّىٰinnaإنإِنَّIndeed,saʿyakumسعيكمسَعْيَكُمْyour effortslashattāلشتىلَشَتَّىٰ(are) surely diverse.Lo! your effort is dispersed (toward divers ends).surely your efforts are divergent.Indeed, your efforts are diverse.Verily, (the ends) ye strive for are diverse. |
| 5 | فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰfa-ammāفأمافَأَمَّاThen as formanمنمَنْ(him) whoaʿṭāأعطىأَعْطَىٰgiveswa-ittaqāواتقىوَٱتَّقَىٰand fears,As for him who giveth and is dutiful (toward Allah)As for the one who gives in charity and fears Allah,As for he who gives and fears AllāhSo he who gives (in charity) and fears (Allah), |
| 6 | وَصَدَّقَ بِٱلۡحُسۡنَىٰwaṣaddaqaوصدقوَصَدَّقَAnd believesbil-ḥus'nāبالحسنىبِٱلْحُسْنَىٰin the best,And believeth in goodness;and truly believes in the best reward,And believes in the best [reward].And (in all sincerity) testifies to the best,- |
| 7 | فَسَنُيَسِّرُهُۥ لِلۡيُسۡرَىٰfasanuyassiruhuفسنيسرهفَسَنُيَسِّرُهُۥThen We will ease himlil'yus'rāلليسرىلِلْيُسْرَىٰtowards [the] ease.Surely We will ease his way unto the state of ease.We will make easy for him the way of salvation.We will ease him toward ease.We will indeed make smooth for him the path to Bliss. |
| 8 | وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰwa-ammāوأماوَأَمَّاBut as formanمنمَنۢ(him) whobakhilaبخلبَخِلَwithholdswa-is'taghnāواستغنىوَٱسْتَغْنَىٰand considers himself free from need,But as for him who hoardeth and deemeth himself independent,But as for the one who is miserly and deems himself self-sufficient,But as for he who withholds and considers himself free of needBut he who is a greedy miser and thinks himself self-sufficient, |
| 9 | وَكَذَّبَ بِٱلۡحُسۡنَىٰwakadhabaوكذبوَكَذَّبَAnd deniesbil-ḥus'nāبالحسنىبِٱلْحُسْنَىٰthe best,And disbelieveth in goodness;and denies the best reward,And denies the best [reward],And gives the lie to the best,- |
| 10 | فَسَنُيَسِّرُهُۥ لِلۡعُسۡرَىٰfasanuyassiruhuفسنيسرهفَسَنُيَسِّرُهُۥThen We will ease himlil'ʿus'rāللعسرىلِلْعُسْرَىٰtowards [the] difficulty.Surely We will ease his way unto adversity.We will make easy for him the way of perdition.We will ease him toward difficulty.We will indeed make smooth for him the path to Misery; |
| 11 | وَمَا يُغۡنِي عَنۡهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓwamāوماوَمَاAnd notyugh'nīيغنييُغْنِىwill availʿanhuعنهعَنْهُhimmāluhuمالهمَالُهُۥٓhis wealthidhāإذاإِذَاwhentaraddāتردىتَرَدَّىٰٓhe falls.His riches will not save him when he perisheth.His wealth will be of no avail to him when he tumbles [into Hell].And what will his wealth avail him when he falls?[1938]Nor will his wealth profit him when he falls headlong (into the Pit). |
| 12 | إِنَّ عَلَيۡنَا لَلۡهُدَىٰinnaإنإِنَّIndeed,ʿalaynāعليناعَلَيْنَاupon Uslalhudāللهدىلَلْهُدَىٰ(is) the guidance.Lo! Ours it is (to give) the guidanceIndeed, it is upon Us to show the right way,Indeed, [incumbent] upon Us is guidance.Verily We take upon Ourselves to guide, |
| 13 | وَإِنَّ لَنَا لَلۡأٓخِرَةَ وَٱلۡأُولَىٰwa-innaوإنوَإِنَّAnd indeed,lanāلنالَنَاfor Uslalākhirataللآخرةلَلْءَاخِرَةَ(is) the Hereafterwal-ūlāوالأولىوَٱلْأُولَىٰand the first (life).And lo! unto Us belong the latter portion and the former.and surely to Us belong the Hereafter and the present life.And indeed, to us belongs the Hereafter and the first [life].And verily unto Us (belong) the End and the Beginning. |
| 14 | فَأَنذَرۡتُكُمۡ نَارٗا تَلَظَّىٰfa-andhartukumفأنذرتكمفَأَنذَرْتُكُمْSo I warn younāranنارانَارًا(of) a Firetalaẓẓāتلظىتَلَظَّىٰblazing,Therefor have I warned you of the flaming FireSo I warn you of a raging Fire,So I have warned you of a Fire which is blazing.Therefore do I warn you of a Fire blazing fiercely; |
| 15 | لَا يَصۡلَىٰهَآ إِلَّا ٱلۡأَشۡقَىlāلالَاNotyaṣlāhāيصلاهايَصْلَىٰهَآwill burn (in) itillāإلاإِلَّاexceptl-ashqāالأشقىٱلْأَشْقَىthe most wretched,Which only the most wretched must endure,none will enter it except the most wretched,None will [enter to] burn therein except the most wretched oneNone shall reach it but those most unfortunate ones |
| 16 | ٱلَّذِي كَذَّبَ وَتَوَلَّىٰalladhīالذيٱلَّذِىThe one whokadhabaكذبكَذَّبَdeniedwatawallāوتولىوَتَوَلَّىٰand turned away.He who denieth and turneth away.who denied and turned away.Who had denied and turned away.Who give the lie to Truth and turn their backs. |
| 17 | وَسَيُجَنَّبُهَا ٱلۡأَتۡقَىwasayujannabuhāوسيجنبهاوَسَيُجَنَّبُهَاBut will be removed from itl-atqāالأتقىٱلْأَتْقَىthe righteous,Far removed from it will be the righteousBut the most righteous will be saved from it,But the righteous one will avoid it –But those most devoted to Allah shall be removed far from it,- |
| 18 | ٱلَّذِي يُؤۡتِي مَالَهُۥ يَتَزَكَّىٰalladhīالذيٱلَّذِىThe one whoyu'tīيؤتييُؤْتِىgivesmālahuمالهمَالَهُۥhis wealthyatazakkāيتزكىيَتَزَكَّىٰ(to) purify himself,Who giveth his wealth that he may grow (in goodness).who spends his wealth to purify himself,[He] who gives [from] his wealth to purify himselfThose who spend their wealth for increase in self-purification, |
| 19 | وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعۡمَةٖ تُجۡزَىٰٓwamāوماوَمَاAnd notli-aḥadinلأحدلِأَحَدٍfor anyoneʿindahuعندهعِندَهُۥwith himminمنمِنanyniʿ'matinنعمةنِّعْمَةٍfavortuj'zāتجزىتُجْزَىٰٓto be recompensedAnd none hath with him any favour for reward,not in return for someone’s favors[2],And not [giving] for anyone who has [done him] a favor to be rewarded[1939] –And have in their minds no favour from anyone for which a reward is expected in return, |
| 20 | إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰillāإلاإِلَّاExceptib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) Countenancerabbihiربهرَبِّهِ(of) his Lord,l-aʿlāالأعلىٱلْأَعْلَىٰthe Most High.Except as seeking (to fulfil) the purpose of his Lord Most High.but to seek the pleasure of his Lord, the Most High.But only seeking the face [i.e., acceptance] of his Lord, Most High.But only the desire to seek for the Countenance of their Lord Most High; |
| 21 | وَلَسَوۡفَ يَرۡضَىٰwalasawfaولسوفوَلَسَوْفَAnd soon, surelyyarḍāيرضىيَرْضَىٰhe will be pleased.He verily will be content.He will surely be well pleased.And he is going to be satisfied.And soon will they attain (complete) satisfaction. |
| ﮻ | |
| 1 | وَٱلضُّحَىٰwal-ḍuḥāوالضحىوَٱلضُّحَىٰBy the morning brightness,By the morning hoursBy the morning sunlight,By the morning brightnessBy the Glorious Morning Light, |
| 2 | وَٱلَّيۡلِ إِذَا سَجَىٰwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhensajāسجىسَجَىٰit covers with darkness,And by the night when it is stillest,and by the night when it covers with darkness[1],And [by] the night when it covers with darkness,[1941]And by the Night when it is still,- |
| 3 | مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰmāمامَاNotwaddaʿakaودعكوَدَّعَكَhas forsaken yourabbukaربكرَبُّكَyour Lordwamāوماوَمَاand notqalāقلىقَلَىٰHe is displeased,Thy Lord hath not forsaken thee nor doth He hate thee,your Lord has neither forsaken you [O Prophet] nor hated you;Your Lord has not taken leave of you, [O Muḥammad], nor has He detested [you].Thy Guardian-Lord hath not forsaken thee, nor is He displeased. |
| 4 | وَلَلۡأٓخِرَةُ خَيۡرٞ لَّكَ مِنَ ٱلۡأُولَىٰwalalākhiratuوللآخرةوَلَلْءَاخِرَةُAnd surely the Hereafterkhayrunخيرخَيْرٌ(is) betterlakaلكلَّكَfor youminaمنمِنَthanl-ūlāالأولىٱلْأُولَىٰthe first.And verily the latter portion will be better for thee than the former,the Hereafter is better for you than the present life;And the Hereafter is better for you than the first [life].And verily the Hereafter will be better for thee than the present. |
| 5 | وَلَسَوۡفَ يُعۡطِيكَ رَبُّكَ فَتَرۡضَىٰٓwalasawfaولسوفوَلَسَوْفَAnd soonyuʿ'ṭīkaيعطيكيُعْطِيكَwill give yourabbukaربكرَبُّكَyour Lordfatarḍāفترضىفَتَرْضَىٰٓthen you will be satisfied.And verily thy Lord will give unto thee so that thou wilt be content.and your Lord will certainly give you so much that you will be well pleased.And your Lord is going to give you, and you will be satisfied.And soon will thy Guardian-Lord give thee (that wherewith) thou shalt be well-pleased. |
| 6 | أَلَمۡ يَجِدۡكَ يَتِيمٗا فَـَٔاوَىٰalamألمأَلَمْDid notyajid'kaيجدكيَجِدْكَHe find youyatīmanيتيمايَتِيمًاan orphanfaāwāفآوىفَـَٔاوَىٰand give shelter?Did He not find you an orphan then take good care of you?Did He not find thee an orphan and protect (thee)?Did He not find you an orphan and give [you] refuge?Did He not find thee an orphan and give thee shelter (and care)? |
| 7 | وَوَجَدَكَ ضَآلّٗا فَهَدَىٰwawajadakaووجدكوَوَجَدَكَAnd He found youḍāllanضالاضَآلًّاlost,fahadāفهدىفَهَدَىٰso He guided,Did He not find you unguided then guide you?Did He not find thee wandering and direct (thee)?And He found you lost and guided [you],And He found thee wandering, and He gave thee guidance. |
| 8 | وَوَجَدَكَ عَآئِلٗا فَأَغۡنَىٰwawajadakaووجدكوَوَجَدَكَAnd He found youʿāilanعائلاعَآئِلًاin need,fa-aghnāفأغنىفَأَغْنَىٰso He made self-sufficient.Did He not find you in need then enrich you?Did He not find thee destitute and enrich (thee)?And He found you poor and made [you] self-sufficient.And He found thee in need, and made thee independent. |
| 9 | فَأَمَّا ٱلۡيَتِيمَ فَلَا تَقۡهَرۡfa-ammāفأمافَأَمَّاSo as forl-yatīmaاليتيمٱلْيَتِيمَthe orphan,falāفلافَلَاthen (do) nottaqharتقهرتَقْهَرْoppress,So do not mistreat the orphan,Therefor the orphan oppress not,So as for the orphan, do not oppress [him].Therefore, treat not the orphan with harshness, |
| 10 | وَأَمَّا ٱلسَّآئِلَ فَلَا تَنۡهَرۡwa-ammāوأماوَأَمَّاAnd as forl-sāilaالسائلٱلسَّآئِلَone who asks,falāفلافَلَاthen (do) nottanharتنهرتَنْهَرْrepel,Therefor the beggar drive not away,nor repulse the beggar[2];And as for the petitioner,[1942] do not repel [him].Nor repulse the petitioner (unheard); |
| 11 | وَأَمَّا بِنِعۡمَةِ رَبِّكَ فَحَدِّثۡwa-ammāوأماوَأَمَّاBut as forbiniʿ'matiبنعمةبِنِعْمَةِ(the) Favorrabbikaربكرَبِّكَ(of) your Lordfaḥaddithفحدثفَحَدِّثْnarrate.Therefor of the bounty of thy Lord be thy discourse.and proclaim the favors of your Lord[3].But as for the favor of your Lord, report [it].But the bounty of the Lord - rehearse and proclaim! |
| ﮽ | |
| 1 | أَلَمۡ نَشۡرَحۡ لَكَ صَدۡرَكَalamألمأَلَمْHave notnashraḥنشرحنَشْرَحْWe expandedlakaلكلَكَfor youṣadrakaصدركصَدْرَكَyour breast?Have We not caused thy bosom to dilate,Have We not reassured your heart for you [O Prophet][1],Did We not expand for you, [O Muḥammad], your breast?[1944]Have We not expanded thee thy breast?- |
| 2 | وَوَضَعۡنَا عَنكَ وِزۡرَكَwawaḍaʿnāووضعناوَوَضَعْنَاAnd We removedʿankaعنكعَنكَfrom youwiz'rakaوزركوِزْرَكَyour burdenAnd eased thee of the burdenand relieved you of your burden[2]And We removed from you your burden[1945]And removed from thee thy burden |
| 3 | ٱلَّذِيٓ أَنقَضَ ظَهۡرَكَalladhīالذيٱلَّذِىٓWhichanqaḍaأنقضأَنقَضَweighed uponẓahrakaظهركظَهْرَكَyour back,Which weighed down thy back;that weighed down your back,Which had weighed upon your backThe which did gall thy back?- |
| 4 | وَرَفَعۡنَا لَكَ ذِكۡرَكَwarafaʿnāورفعناوَرَفَعْنَاAnd We raised highlakaلكلَكَfor youdhik'rakaذكركذِكْرَكَyour reputationAnd exalted thy fame?and raised high your fame for you[3]?And raised high for you your repute.And raised high the esteem (in which) thou (art held)? |
| 5 | فَإِنَّ مَعَ ٱلۡعُسۡرِ يُسۡرًاfa-innaفإنفَإِنَّSo indeed,maʿaمعمَعَwithl-ʿus'riالعسرٱلْعُسْرِthe hardshipyus'ranيسرايُسْرًا(is) ease.But lo! with hardship goeth ease,For indeed, with hardship comes ease[4],For indeed, with hardship [will be] ease [i.e., relief].So, verily, with every difficulty, there is relief: |
| 6 | إِنَّ مَعَ ٱلۡعُسۡرِ يُسۡرٗاinnaإنإِنَّIndeed,maʿaمعمَعَwithl-ʿus'riالعسرٱلْعُسْرِthe hardshipyus'ranيسرايُسْرًا(is) ease.Lo! with hardship goeth ease;indeed, with hardship comes ease.Indeed, with hardship [will be] ease.Verily, with every difficulty there is relief. |
| 7 | فَإِذَا فَرَغۡتَ فَٱنصَبۡfa-idhāفإذافَإِذَاSo whenfaraghtaفرغتفَرَغْتَyou have finishedfa-inṣabفانصبفَٱنصَبْthen labor hard.So when thou art relieved, still toilSo whenever you are free[5], strive in worship,So when you have finished [your duties], then stand up [for worship].Therefore, when thou art free (from thine immediate task), still labour hard, |
| 8 | وَإِلَىٰ رَبِّكَ فَٱرۡغَبwa-ilāوإلىوَإِلَىٰAnd torabbikaربكرَبِّكَyour Lordfa-ir'ghabفارغبفَٱرْغَبturn your attention.And strive to please thy Lord.and turn to your Lord in devotion.And to your Lord direct [your] longing.And to thy Lord turn (all) thy attention. |
| ﮾ | |
| 1 | وَٱلتِّينِ وَٱلزَّيۡتُونِwal-tīniوالتينوَٱلتِّينِBy the fig,wal-zaytūniوالزيتونوَٱلزَّيْتُونِand the olive,By the fig and the olive,By the fig and the olive[1],By the fig and the olive[1947]By the Fig and the Olive, |
| 2 | وَطُورِ سِينِينَwaṭūriوطوروَطُورِAnd (the) MountsīnīnaسينينسِينِينَSinai,By Mount Sinai,and by Mount Sinai[2],And [by] Mount SinaiAnd the Mount of Sinai, |
| 3 | وَهَٰذَا ٱلۡبَلَدِ ٱلۡأَمِينِwahādhāوهذاوَهَٰذَاAnd thisl-baladiالبلدٱلْبَلَدِ[the] city,l-amīniالأمينٱلْأَمِينِ[the] secure,And by this land made safe;and by this secure city [of Makkah][3],And [by] this secure city [i.e., Makkah],And this City of security,- |
| 4 | لَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ فِيٓ أَحۡسَنِ تَقۡوِيمٖlaqadلقدلَقَدْIndeed,khalaqnāخلقناخَلَقْنَاWe createdl-insānaالإنسانٱلْإِنسَٰنَmanfīفيفِىٓinaḥsaniأحسنأَحْسَنِ(the) besttaqwīminتقويمتَقْوِيمٍmould.Surely We created man of the best statureSurely We have created man in the best form[4],We have certainly created man in the best of stature;[1948]We have indeed created man in the best of moulds, |
| 5 | ثُمَّ رَدَدۡنَٰهُ أَسۡفَلَ سَٰفِلِينَthummaثمثُمَّThenradadnāhuرددناهرَدَدْنَٰهُWe returned himasfalaأسفلأَسْفَلَ(to the) lowestsāfilīnaسافلينسَٰفِلِينَ(of the) low,Then we reduced him to the lowest of the low,then We will reduce him to the lowest of the low[5],Then We return him to the lowest of the low,[1949]Then do We abase him (to be) the lowest of the low,- |
| 6 | إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونٖillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,falahumفلهمفَلَهُمْthen for themajrunأجرأَجْرٌ(is a) rewardghayruغيرغَيْرُnevermamnūninممنونمَمْنُونٍending.Save those who believe and do good works, and theirs is a reward unfailing.except those who believe and do righteous deeds; they will have a never-ending reward.Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.Except such as believe and do righteous deeds: For they shall have a reward unfailing. |
| 7 | فَمَا يُكَذِّبُكَ بَعۡدُ بِٱلدِّينِfamāفمافَمَاThen whatyukadhibukaيكذبكيُكَذِّبُكَcauses you to denybaʿduبعدبَعْدُafter (this)bil-dīniبالدينبِٱلدِّينِthe judgment?So who henceforth will give the lie to thee about the judgment?Then, what makes you deny the Judgment Day?So what yet causes you to deny the Recompense?[1950]Then what can, after this, contradict thee, as to the judgment (to come)? |
| 8 | أَلَيۡسَ ٱللَّهُ بِأَحۡكَمِ ٱلۡحَٰكِمِينَalaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbi-aḥkamiبأحكمبِأَحْكَمِ(the) Most Justl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the Judges?Is not Allah the most conclusive of all judges?Is not Allah the Most Just of all judges?Is not Allāh the most just of judges?Is not Allah the wisest of judges? |
| ﯀ | |
| 1 | ٱقۡرَأۡ بِٱسۡمِ رَبِّكَ ٱلَّذِي خَلَقَiq'raاقرأٱقْرَأْReadbi-is'miباسمبِٱسْمِin (the) namerabbikaربكرَبِّكَ(of) your Lordalladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreated -Read: In the name of thy Lord Who createth,Read in the name of your Lord Who created,Recite in the name of your Lord who created –Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created- |
| 2 | خَلَقَ ٱلۡإِنسَٰنَ مِنۡ عَلَقٍkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَmanminمنمِنْfromʿalaqinعلقعَلَقٍa clinging substance.Createth man from a clot.created man from a clinging clot.Created man from a clinging substance.Created man, out of a (mere) clot of congealed blood: |
| 3 | ٱقۡرَأۡ وَرَبُّكَ ٱلۡأَكۡرَمُiq'raاقرأٱقْرَأْRead,warabbukaوربكوَرَبُّكَand your Lordl-akramuالأكرمٱلْأَكْرَمُ(is) the Most Generous,Read: And thy Lord is the Most Bounteous,Read, and your Lord is the Most Generous,Recite, and your Lord is the most Generous -Proclaim! And thy Lord is Most Bountiful,- |
| 4 | ٱلَّذِي عَلَّمَ بِٱلۡقَلَمِalladhīالذيٱلَّذِىThe One Whoʿallamaعلمعَلَّمَtaughtbil-qalamiبالقلمبِٱلْقَلَمِby the pen,Who teacheth by the pen,Who taught by the pen,Who taught by the pen –He Who taught (the use of) the pen,- |
| 5 | عَلَّمَ ٱلۡإِنسَٰنَ مَا لَمۡ يَعۡلَمۡʿallamaعلمعَلَّمَTaughtl-insānaالإنسانٱلْإِنسَٰنَmanmāمامَاwhatlamلملَمْnotyaʿlamيعلميَعْلَمْhe knew.Teacheth man that which he knew not.taught man what he did not know[1].Taught man that which he knew not.Taught man that which he knew not. |
| 6 | كَلَّآ إِنَّ ٱلۡإِنسَٰنَ لَيَطۡغَىٰٓkallāكلاكَلَّآNay!innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmanlayaṭghāليطغىلَيَطْغَىٰٓsurely transgresses,Nay, but verily man is rebelliousIndeed, man transgressesNo! [But] indeed, man transgressesNay, but man doth transgress all bounds, |
| 7 | أَن رَّءَاهُ ٱسۡتَغۡنَىٰٓanأنأَنThatraāhuرآهرَّءَاهُhe sees himselfis'taghnāاستغنىٱسْتَغْنَىٰٓself-sufficient.That he thinketh himself independent!when he deems himself to be self-sufficient.Because he sees himself self-sufficient.In that he looketh upon himself as self-sufficient. |
| 8 | إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجۡعَىٰٓinnaإنإِنَّIndeed,ilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordl-ruj'ʿāالرجعىٱلرُّجْعَىٰٓ(is) the return.Lo! unto thy Lord is the return.Indeed, to your Lord is the return.Indeed, to your Lord is the return.Verily, to thy Lord is the return (of all). |
| 9 | أَرَءَيۡتَ ٱلَّذِي يَنۡهَىٰara-aytaأرأيتأَرَءَيْتَHave you seenalladhīالذيٱلَّذِىthe one whoyanhāينهىيَنْهَىٰforbidsHave you seen the one who forbidsHast thou seen him who dissuadethHave you seen the one who prevents[2]Seest thou one who forbids- |
| 10 | عَبۡدًا إِذَا صَلَّىٰٓʿabdanعبداعَبْدًاA slaveidhāإذاإِذَاwhenṣallāصلىصَلَّىٰٓhe prays?A servant when he prays?A slave when he prayeth?a slave [of Allah] from praying[3]?A votary when he (turns) to pray? |
| 11 | أَرَءَيۡتَ إِن كَانَ عَلَى ٱلۡهُدَىٰٓara-aytaأرأيتأَرَءَيْتَHave you seeninإنإِنifkānaكانكَانَhe isʿalāعلىعَلَىuponl-hudāالهدىٱلْهُدَىٰٓ[the] guidance,Hast thou seen if he relieth on the guidance (of Allah)Have you seen if he is upon guidanceWhat if this [slave] is rightly guided,Seest thou if he is on (the road of) Guidance?- |
| 12 | أَوۡ أَمَرَ بِٱلتَّقۡوَىٰٓawأوأَوْOramaraأمرأَمَرَhe enjoinsbil-taqwāبالتقوىبِٱلتَّقْوَىٰٓ[of the] righteousness?Or enjoineth piety?Or enjoins righteousness?and enjoins righteousness?Or enjoins Righteousness? |
| 13 | أَرَءَيۡتَ إِن كَذَّبَ وَتَوَلَّىٰٓara-aytaأرأيتأَرَءَيْتَHave you seeninإنإِنifkadhabaكذبكَذَّبَhe denieswatawallāوتولىوَتَوَلَّىٰٓand turns away?Hast thou seen if he denieth (Allah's guidance) and is froward?Have you seen if he denies and turns away -How about the one who denies and turns away[4]?Seest thou if he denies (Truth) and turns away? |
| 14 | أَلَمۡ يَعۡلَم بِأَنَّ ٱللَّهَ يَرَىٰalamألمأَلَمْDoes notyaʿlamيعلميَعْلَمhe knowbi-annaبأنبِأَنَّthatl-lahaاللهٱللَّهَAllahyarāيرىيَرَىٰsees?Is he then unaware that Allah seeth?Does he not know that Allāh sees?Does he not know that Allah is watching all?Knoweth he not that Allah doth see? |
| 15 | كَلَّا لَئِن لَّمۡ يَنتَهِ لَنَسۡفَعَۢا بِٱلنَّاصِيَةِkallāكلاكَلَّاNay!la-inلئنلَئِنIflamلملَّمْnotyantahiينتهيَنتَهِhe desists,lanasfaʿanلنسفعالَنَسْفَعًۢاsurely We will drag himbil-nāṣiyatiبالناصيةبِٱلنَّاصِيَةِby the forelock,Nay, but if he cease not We will seize him by the forelock -No indeed; if he does not desist, We will surely drag him by the forelock[5]No! If he does not desist, We will surely drag him by the forelock[1952] –Let him beware! If he desist not, We will drag him by the forelock,- |
| 16 | نَاصِيَةٖ كَٰذِبَةٍ خَاطِئَةٖnāṣiyatinناصيةنَاصِيَةٍA forelockkādhibatinكاذبةكَٰذِبَةٍlying,khāṭi-atinخاطئةخَاطِئَةٍsinful.The lying, sinful forelock -a lying, sinful forelock[6].A lying, sinning forelock.A lying, sinful forelock! |
| 17 | فَلۡيَدۡعُ نَادِيَهُۥfalyadʿuفليدعفَلْيَدْعُThen let him callnādiyahuناديهنَادِيَهُۥhis associates,Then let him call upon his henchmen!So let him call his associates;Then let him call his associates;Then, let him call (for help) to his council (of comrades): |
| 18 | سَنَدۡعُ ٱلزَّبَانِيَةَsanadʿuسندعسَنَدْعُWe will calll-zabāniyataالزبانيةٱلزَّبَانِيَةَthe Angels of Hell.We will call the guards of hell.We will call the wardens of Hellfire[7].We will call the angels of Hell.[1953]We will call on the angels of punishment (to deal with him)! |
| 19 | كَلَّا لَا تُطِعۡهُ وَٱسۡجُدۡۤ وَٱقۡتَرِب۩kallāكلاكَلَّاNay!lāلالَا(Do) nottuṭiʿ'huتطعهتُطِعْهُobey him.wa-us'judواسجدوَٱسْجُدْBut prostratewa-iq'taribواقتربوَٱقْتَرِبand draw near (to Allah).Nay, Obey not thou him. But prostrate thyself, and draw near (unto Allah).No indeed; do not obey him, but prostrate and draw near [to Allah].No! Do not obey him. But prostrate and draw near [to Allāh].Nay, heed him not: But bow down in adoration, and bring thyself the closer (to Allah)! |
| ﯁ | |
| 1 | إِنَّآ أَنزَلۡنَٰهُ فِي لَيۡلَةِ ٱلۡقَدۡرِinnāإناإِنَّآIndeed, Weanzalnāhuأنزلناهأَنزَلْنَٰهُrevealed itfīفيفِىinlaylatiليلةلَيْلَةِ(the) Nightl-qadriالقدرٱلْقَدْرِ(of) Power.Lo! We revealed it on the Night of Predestination.Indeed, We sent this [Qur’an] down on the Night of Decree[1].Indeed, We sent it [i.e., the Qur’ān] down during the Night of Decree.We have indeed revealed this (Message) in the Night of Power: |
| 2 | وَمَآ أَدۡرَىٰكَ مَا لَيۡلَةُ ٱلۡقَدۡرِwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatlaylatuليلةلَيْلَةُ(the) Nightl-qadriالقدرٱلْقَدْرِ(of) Power (is)?Ah, what will convey unto thee what the Night of Power is!How do you know what the Night of Decree is?And what can make you know what is the Night of Decree?And what will explain to thee what the night of power is? |
| 3 | لَيۡلَةُ ٱلۡقَدۡرِ خَيۡرٞ مِّنۡ أَلۡفِ شَهۡرٖlaylatuليلةلَيْلَةُ(The) Nightl-qadriالقدرٱلْقَدْرِ(of) Powerkhayrunخيرخَيْرٌ(is) betterminمنمِّنْthanalfiألفأَلْفِa thousandshahrinشهرشَهْرٍmonth(s).The Night of Power is better than a thousand months.The Night of Decree is better than a thousand months.The Night of Decree is better than a thousand months.The Night of Power is better than a thousand months. |
| 4 | تَنَزَّلُ ٱلۡمَلَٰٓئِكَةُ وَٱلرُّوحُ فِيهَا بِإِذۡنِ رَبِّهِم مِّن كُلِّ أَمۡرٖtanazzaluتنزلتَنَزَّلُDescendl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelswal-rūḥuوالروحوَٱلرُّوحُand the Spiritfīhāفيهافِيهَاtherein,bi-idh'niبإذنبِإِذْنِby (the) permissionrabbihimربهمرَبِّهِم(of) their Lord,minمنمِّنforkulliكلكُلِّeveryamrinأمرأَمْرٍaffair,The angels and the Spirit descend therein, by the permission of their Lord, with all decrees.On that night the angels and the Spirit [i.e., Gabriel] descend by their Lord’s permission with all decrees[2].The angels and the Spirit [i.e., Gabriel] descend therein by permission of their Lord for every matter.[1955]Therein come down the angels and the Spirit by Allah's permission, on every errand: |
| 5 | سَلَٰمٌ هِيَ حَتَّىٰ مَطۡلَعِ ٱلۡفَجۡرِsalāmunسلامسَلَٰمٌPeacehiyaهيهِىَit (is)ḥattāحتىحَتَّىٰuntilmaṭlaʿiمطلعمَطْلَعِ(the) emergencel-fajriالفجرٱلْفَجْرِ(of) the dawn.(The night is) Peace until the rising of the dawn.It is all peace[3] until the break of dawn.Peace it is[1956] until the emergence of dawn.Peace!... This until the rise of morn! |
| ﯓ | |
| 1 | لَمۡ يَكُنِ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَٱلۡمُشۡرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأۡتِيَهُمُ ٱلۡبَيِّنَةُlamلملَمْNotyakuniيكنيَكُنِwerealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِof the Bookwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheists,munfakkīnaمنفكينمُنفَكِّينَto be abandonedḥattāحتىحَتَّىٰuntiltatiyahumuتأتيهمتَأْتِيَهُمُ(there) comes to theml-bayinatuالبينةٱلْبَيِّنَةُthe clear evidence,Those who disbelieve among the People of the Scripture and the idolaters could not have left off (erring) till the clear proof came unto them,Those who disbelieve from the People of the Book and the polytheists were not going to desist [from disbelief][1] until there came to them clear proof,Those who disbelieved among the People of the Scripture and the polytheists were not to be parted [from misbelief][1958] until there came to them clear evidence –Those who reject (Truth), among the People of the Book and among the Polytheists, were not going to depart (from their ways) until there should come to them Clear Evidence,- |
| 2 | رَسُولٞ مِّنَ ٱللَّهِ يَتۡلُواْ صُحُفٗا مُّطَهَّرَةٗrasūlunرسولرَسُولٌA Messengerminaمنمِّنَfroml-lahiاللهٱللَّهِAllah,yatlūيتلويَتْلُواْrecitingṣuḥufanصحفاصُحُفًاpagesmuṭahharatanمطهرةمُّطَهَّرَةًpurified,A messenger from Allah, reading purified pagesa messenger from Allah, reciting pure pages[2]A Messenger from Allāh, reciting purified[1959] scripturesAn messenger from Allah, rehearsing scriptures kept pure and holy: |
| 3 | فِيهَا كُتُبٞ قَيِّمَةٞfīhāفيهافِيهَاWhereinkutubunكتبكُتُبٌ(are) writingsqayyimatunقيمةقَيِّمَةٌcorrect.Containing correct scriptures.containing upright commandments.Within which are correct writings [i.e., rulings and laws].Wherein are laws (or decrees) right and straight. |
| 4 | وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ إِلَّا مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَةُwamāوماوَمَاAnd nottafarraqaتفرقتَفَرَّقَbecame dividedalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,illāإلاإِلَّاuntilminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāathumuجاءتهمجَآءَتْهُمُcame (to) theml-bayinatuالبينةٱلْبَيِّنَةُ(of) the clear evidence.Nor were the People of the Scripture divided until after the clear proof came unto them.Yet those who were given the Scripture did not disagree[3] except after the clear proof came to them,Nor did those who were given the Scripture become divided[1960] until after there had come to them clear evidence.Nor did the People of the Book make schisms, until after there came to them Clear Evidence. |
| 5 | وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُواْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُواْ ٱلصَّلَوٰةَ وَيُؤۡتُواْ ٱلزَّكَوٰةَۚ وَذَٰلِكَ دِينُ ٱلۡقَيِّمَةِwamāوماوَمَآAnd notumirūأمرواأُمِرُوٓاْthey were commandedillāإلاإِلَّاexceptliyaʿbudūليعبدوالِيَعْبُدُواْto worshipl-lahaاللهٱللَّهَAllahmukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion,ḥunafāaحنفاءحُنَفَآءَupright,wayuqīmūويقيمواوَيُقِيمُواْand to establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,wayu'tūويؤتواوَيُؤْتُواْand to givel-zakataالزكاةٱلزَّكَوٰةَthe zakahwadhālikaوذلكوَذَٰلِكَAnd thatdīnuديندِينُ(is the) religionl-qayimatiالقيمةٱلْقَيِّمَةِthe correct.And they are ordered naught else than to serve Allah, keeping religion pure for Him, as men by nature upright, and to establish worship and to pay the poor-due. That is true religion.although they were commanded only to worship Allah with sincere devotion to Him, being inclined to the true faith, and to establish prayer and give zakah; that is the true religion.And they were not commanded except to worship Allāh, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakāh. And that is the correct religion.And they have been commanded no more than this: To worship Allah, offering Him sincere devotion, being true (in faith); to establish regular prayer; and to practise regular charity; and that is the Religion Right and Straight. |
| 6 | إِنَّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَٱلۡمُشۡرِكِينَ فِي نَارِ جَهَنَّمَ خَٰلِدِينَ فِيهَآۚ أُوْلَٰٓئِكَ هُمۡ شَرُّ ٱلۡبَرِيَّةِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheistsfīفيفِى(will be) innāriنارنَارِ(the) Firejahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَabiding eternallyfīhāفيهافِيهَآtherein.ulāikaأولئكأُوْلَٰٓئِكَThose -humهمهُمْtheysharruشرشَرُّ(are the) worstl-bariyatiالبريةٱلْبَرِيَّةِ(of) the creatures.Lo! those who disbelieve, among the People of the Scripture and the idolaters, will abide in fire of hell. They are the worst of created beings.Those who disbelieve from the People of the Book and the polytheists will be in the fire of Hell, abiding therein forever. It is they who are the worst of creatures.Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.Those who reject (Truth), among the People of the Book and among the Polytheists, will be in Hell-Fire, to dwell therein (for aye). They are the worst of creatures. |
| 7 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ هُمۡ خَيۡرُ ٱلۡبَرِيَّةِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ulāikaأولئكأُوْلَٰٓئِكَthose -humهمهُمْtheykhayruخيرخَيْرُ(are the) bestl-bariyatiالبريةٱلْبَرِيَّةِ(of) the creatures.(And) lo! those who believe and do good works are the best of created beings.As for those who believe and do righteous deeds – it is they who are the best of creatures.Indeed, they who have believed and done righteous deeds - those are the best of creatures.Those who have faith and do righteous deeds,- they are the best of creatures. |
| 8 | جَزَآؤُهُمۡ عِندَ رَبِّهِمۡ جَنَّٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ ذَٰلِكَ لِمَنۡ خَشِيَ رَبَّهُۥjazāuhumجزاؤهمجَزَآؤُهُمْTheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord -jannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍ(of) Eternity,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.raḍiyaرضيرَّضِىَ(will be) pleasedl-lahuاللهٱللَّهُAllahʿanhumعنهمعَنْهُمْwith themwaraḍūورضواوَرَضُواْand they (will be) pleasedʿanhuعنهعَنْهُwith Him.dhālikaذلكذَٰلِكَThatlimanلمنلِمَنْ(is) for whoeverkhashiyaخشيخَشِىَfearedrabbahuربهرَبَّهُۥhis Lord.Their reward is with their Lord: Gardens of Eden underneath which rivers flow, wherein they dwell for ever. Allah hath pleasure in them and they have pleasure in Him. This is (in store) for him who feareth his Lord.Their reward with their Lord is Gardens of Eternity under which rivers flow, abiding therein forever. Allah is pleased with them and they are pleased with Him. This is for those who fear their Lord.Their reward with their Lord will be gardens of perpetual residence beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them and they with Him. That is for whoever has feared his Lord.Their reward is with Allah: Gardens of Eternity, beneath which rivers flow; they will dwell therein for ever; Allah well pleased with them, and they with Him: all this for such as fear their Lord and Cherisher. |
| ﯔ | |
| 1 | إِذَا زُلۡزِلَتِ ٱلۡأَرۡضُ زِلۡزَالَهَاidhāإذاإِذَاWhenzul'zilatiزلزلتزُلْزِلَتِis shakenl-arḍuالأرضٱلْأَرْضُthe earthzil'zālahāزلزالهازِلْزَالَهَا(with) its earthquake,When Earth is shaken with her (final) earthquakeWhen the earth is shaken with a mighty quake,When the earth is shaken with its [final] earthquakeWhen the earth is shaken to her (utmost) convulsion, |
| 2 | وَأَخۡرَجَتِ ٱلۡأَرۡضُ أَثۡقَالَهَاwa-akhrajatiوأخرجتوَأَخْرَجَتِAnd brings forthl-arḍuالأرضٱلْأَرْضُthe earthathqālahāأثقالهاأَثْقَالَهَاits burdens,And Earth yieldeth up her burdens,and the earth throws out its burdens[1],And the earth discharges its burdens[1962]And the earth throws up her burdens (from within), |
| 3 | وَقَالَ ٱلۡإِنسَٰنُ مَا لَهَاwaqālaوقالوَقَالَAnd saysl-insānuالإنسانٱلْإِنسَٰنُman,māمامَا"Whatlahāلهالَهَا(is) with it?"And man saith: What aileth her?and man says[2], “What is the matter with it?”And man says,[1963] "What is [wrong] with it?" -And man cries (distressed): 'What is the matter with her?'- |
| 4 | يَوۡمَئِذٖ تُحَدِّثُ أَخۡبَارَهَاyawma-idhinيومئذيَوْمَئِذٍThat Day,tuḥaddithuتحدثتُحَدِّثُit will reportakhbārahāأخبارهاأَخْبَارَهَاits news,That day she will relate her chronicles,On that Day it will recount all its news,That Day, it will report its newsOn that Day will she declare her tidings: |
| 5 | بِأَنَّ رَبَّكَ أَوۡحَىٰ لَهَاbi-annaبأنبِأَنَّBecauserabbakaربكرَبَّكَyour Lordawḥāأوحىأَوْحَىٰinspiredlahāلهالَهَا[to] it.Because thy Lord inspireth her.because your Lord has inspired it [to do so].Because your Lord has inspired [i.e., commanded] it.For that thy Lord will have given her inspiration. |
| 6 | يَوۡمَئِذٖ يَصۡدُرُ ٱلنَّاسُ أَشۡتَاتٗا لِّيُرَوۡاْ أَعۡمَٰلَهُمۡyawma-idhinيومئذيَوْمَئِذٍThat Dayyaṣduruيصدريَصْدُرُwill proceedl-nāsuالناسٱلنَّاسُthe mankindashtātanأشتاتاأَشْتَاتًا(in) scattered groupsliyurawليروالِّيُرَوْاْto be shownaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That day mankind will issue forth in scattered groups to be shown their deeds.On that Day all people will come forward in separate groups to be shown their deeds[3].That Day, the people will depart[1964] separated [into categories] to be shown [the result of] their deeds.On that Day will men proceed in companies sorted out, to be shown the deeds that they (had done). |
| 7 | فَمَن يَعۡمَلۡ مِثۡقَالَ ذَرَّةٍ خَيۡرٗا يَرَهُۥfamanفمنفَمَنSo whoeveryaʿmalيعمليَعْمَلْdoesmith'qālaمثقالمِثْقَالَ(equal to the) weightdharratinذرةذَرَّةٍ(of) an atomkhayranخيراخَيْرًاgood,yarahuيرهيَرَهُۥwill see it,And whoso doeth good an atom's weight will see it then,So whoever does an atom’s weight[4] of good will see it,So whoever does an atom's weight[1965] of good will see it,Then shall anyone who has done an atom's weight of good, see it! |
| 8 | وَمَن يَعۡمَلۡ مِثۡقَالَ ذَرَّةٖ شَرّٗا يَرَهُۥwamanومنوَمَنAnd whoeveryaʿmalيعمليَعْمَلْdoesmith'qālaمثقالمِثْقَالَ(equal to the) weightdharratinذرةذَرَّةٍ(of) an atomsharranشراشَرًّاevil,yarahuيرهيَرَهُۥwill see it.And whoso doeth ill an atom's weight will see it then.and whoever does an atom’s weight of evil will see it.And whoever does an atom's weight of evil will see it.And anyone who has done an atom's weight of evil, shall see it. |
| ﯖ | |
| 1 | وَٱلۡعَٰدِيَٰتِ ضَبۡحٗاwal-ʿādiyātiوالعادياتوَٱلْعَٰدِيَٰتِBy the racersḍabḥanضبحاضَبْحًاpanting,By the snorting courses,By the galloping, panting horses[1],By the racers, panting,[1967]By the (Steeds) that run, with panting (breath), |
| 2 | فَٱلۡمُورِيَٰتِ قَدۡحٗاfal-mūriyātiفالمورياتفَٱلْمُورِيَٰتِAnd the producers of sparks,qadḥanقدحاقَدْحًاstrikingStriking sparks of firestriking sparks of fire [with their hooves][2],And the producers of sparks [when] striking[1968]And strike sparks of fire, |
| 3 | فَٱلۡمُغِيرَٰتِ صُبۡحٗاfal-mughīrātiفالمغيراتفَٱلْمُغِيرَٰتِAnd the chargersṣub'ḥanصبحاصُبْحًا(at) dawn,And scouring to the raid at dawn,launching raids at dawn[3],And the chargers at dawn,[1969]And push home the charge in the morning, |
| 4 | فَأَثَرۡنَ بِهِۦ نَقۡعٗاfa-atharnaفأثرنفَأَثَرْنَThen raisebihiبهبِهِۦtherebynaqʿanنقعانَقْعًاdust,Then, therewith, with their trail of dust,stirring up thereby clouds of dust,Stirring up thereby [clouds of] dust,And raise the dust in clouds the while, |
| 5 | فَوَسَطۡنَ بِهِۦ جَمۡعًاfawasaṭnaفوسطنفَوَسَطْنَThen penetrate (in the) centerbihiبهبِهِۦtherebyjamʿanجمعاجَمْعًاcollectivelyCleaving, as one, the centre (of the foe),plunging thereby into the midst of the enemy[4],Arriving thereby in the center[1970] collectively,And penetrate forthwith into the midst (of the foe) en masse;- |
| 6 | إِنَّ ٱلۡإِنسَٰنَ لِرَبِّهِۦ لَكَنُودٞinnaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmankind,lirabbihiلربهلِرَبِّهِۦto his Lord,lakanūdunلكنودلَكَنُودٌ(is) surely ungrateful.Lo! man is an ingrate unto his Lordindeed, man is very ungrateful to his Lord[5] –Indeed mankind, to his Lord, is ungrateful.Truly man is, to his Lord, ungrateful; |
| 7 | وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٞwa-innahuوإنهوَإِنَّهُۥAnd indeed, heʿalāعلىعَلَىٰondhālikaذلكذَٰلِكَthatlashahīdunلشهيدلَشَهِيدٌsurely (is) a witness,And lo! he is a witness unto that;and he himself is a witness to that[6] –And indeed, he is to that a witness.[1971]And to that (fact) he bears witness (by his deeds); |
| 8 | وَإِنَّهُۥ لِحُبِّ ٱلۡخَيۡرِ لَشَدِيدٌwa-innahuوإنهوَإِنَّهُۥAnd indeed heliḥubbiلحبلِحُبِّin (the) lovel-khayriالخيرٱلْخَيْرِ(of) wealthlashadīdunلشديدلَشَدِيدٌ(is) surely intense.And lo! in the love of wealth he is violent.and he is truly extreme in his love of wealth.And indeed he is, in love of wealth, intense.And violent is he in his love of wealth. |
| 9 | ۞ أَفَلَا يَعۡلَمُ إِذَا بُعۡثِرَ مَا فِي ٱلۡقُبُورِafalāأفلاأَفَلَاBut does notyaʿlamuيعلميَعْلَمُhe knowidhāإذاإِذَاwhenbuʿ'thiraبعثربُعْثِرَwill be scatteredmāمامَاwhatfīفيفِى(is) inl-qubūriالقبورٱلْقُبُورِthe graves,Knoweth he not that, when the contents of the graves are poured forthDoes he not know that when the contents of graves will be overturned,But does he not know that when the contents of the graves are scatteredDoes he not know,- when that which is in the graves is scattered abroad |
| 10 | وَحُصِّلَ مَا فِي ٱلصُّدُورِwaḥuṣṣilaوحصلوَحُصِّلَAnd is made apparentmāمامَاwhatfīفيفِى(is) inl-ṣudūriالصدورٱلصُّدُورِthe breasts?And the secrets of the breasts are made known,and the secrets of the hearts will be brought to light[7]?And that within the breasts is obtained,[1972]And that which is (locked up) in (human) breasts is made manifest- |
| 11 | إِنَّ رَبَّهُم بِهِمۡ يَوۡمَئِذٖ لَّخَبِيرُۢinnaإنإِنَّIndeed,rabbahumربهمرَبَّهُمtheir Lordbihimبهمبِهِمْabout them,yawma-idhinيومئذيَوْمَئِذٍthat Day,lakhabīrunلخبيرلَّخَبِيرٌۢ(is) surely All-Aware.On that day will their Lord be perfectly informed concerning them.Indeed, their Lord is All-Aware of them on that Day[8].Indeed, their Lord with them, that Day, is [fully] Aware.[1973]That their Lord had been Well-acquainted with them, (even to) that Day? |
| ﯗ | |
| 1 | ٱلۡقَارِعَةُal-qāriʿatuالقارعةٱلْقَارِعَةُThe Striking Calamity!The Calamity!The Striking Calamity!The Striking Calamity -The (Day) of Noise and Clamour: |
| 2 | مَا ٱلۡقَارِعَةُmāمامَاWhatl-qāriʿatuالقارعةٱلْقَارِعَةُ(is) the Striking Calamity?What is the Calamity?What is the Striking Calamity?What is the Striking Calamity?What is the (Day) of Noise and Clamour? |
| 3 | وَمَآ أَدۡرَىٰكَ مَا ٱلۡقَارِعَةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhatl-qāriʿatuالقارعةٱلْقَارِعَةُ(is) the Striking Calamity?Ah, what will convey unto thee what the Calamity is!How do you know what the Striking Calamity is?And what can make you know what is the Striking Calamity?And what will explain to thee what the (Day) of Noise and Clamour is? |
| 4 | يَوۡمَ يَكُونُ ٱلنَّاسُ كَٱلۡفَرَاشِ ٱلۡمَبۡثُوثِyawmaيوميَوْمَ(The) Dayyakūnuيكونيَكُونُwill bel-nāsuالناسٱلنَّاسُthe mankindkal-farāshiكالفراشكَٱلْفَرَاشِlike moths,l-mabthūthiالمبثوثٱلْمَبْثُوثِscattered,A day wherein mankind will be as thickly-scattered mothsOn that Day people will be like scattered moths[1],It is the Day when people will be like moths, dispersed,[1975](It is) a Day whereon men will be like moths scattered about, |
| 5 | وَتَكُونُ ٱلۡجِبَالُ كَٱلۡعِهۡنِ ٱلۡمَنفُوشِwatakūnuوتكونوَتَكُونُAnd will bel-jibāluالجبالٱلْجِبَالُthe mountainskal-ʿih'niكالعهنكَٱلْعِهْنِlike wool,l-manfūshiالمنفوشٱلْمَنفُوشِfluffed up.And the mountains will become as carded wool.and the mountains will be like carded wool[2].And the mountains will be like wool, fluffed up.[1976]And the mountains will be like carded wool. |
| 6 | فَأَمَّا مَن ثَقُلَتۡ مَوَٰزِينُهُۥfa-ammāفأمافَأَمَّاThen as formanمنمَن(him) whosethaqulatثقلتثَقُلَتْ(are) heavymawāzīnuhuموازينهمَوَٰزِينُهُۥhis scales,Then, as for him whose scales are heavy (with good works),Then the one whose scales of good deeds are heavy,Then as for one whose scales are heavy [with good deeds],Then, he whose balance (of good deeds) will be (found) heavy, |
| 7 | فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖfahuwaفهوفَهُوَThen hefīفيفِى(will be) inʿīshatinعيشةعِيشَةٍa life,rāḍiyatinراضيةرَّاضِيَةٍpleasant.He will live a pleasant life.will have a pleasant life[3].He will be in a pleasant life.Will be in a life of good pleasure and satisfaction. |
| 8 | وَأَمَّا مَنۡ خَفَّتۡ مَوَٰزِينُهُۥwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whosekhaffatخفتخَفَّتْ(are) lightmawāzīnuhuموازينهمَوَٰزِينُهُۥhis scales,But as for him whose scales are light,But the one whose scales of good deeds are light,But as for one whose scales are light,But he whose balance (of good deeds) will be (found) light,- |
| 9 | فَأُمُّهُۥ هَاوِيَةٞfa-ummuhuفأمهفَأُمُّهُۥHis abodehāwiyatunهاويةهَاوِيَةٌ(will be the) Pit.A bereft and Hungry One will be his mother,his abode will be the abyss[4].His refuge[1977] will be an abyss.[1978]Will have his home in a (bottomless) Pit. |
| 10 | وَمَآ أَدۡرَىٰكَ مَا هِيَهۡwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhathiyahهيههِيَهْit is?Ah, what will convey unto thee what she is! -And how do you know what it is?And what can make you know what that is?And what will explain to thee what this is? |
| 11 | نَارٌ حَامِيَةُۢnārunنارنَارٌA Fire,ḥāmiyatunحاميةحَامِيَةٌۢintensely hot.Raging Fire.It is a Blazing Fire.It is a Fire, intensely hot.(It is) a Fire Blazing fiercely! |
| ﯙ | |
| 1 | أَلۡهَىٰكُمُ ٱلتَّكَاثُرُalhākumuألهاكمأَلْهَىٰكُمُDiverts youl-takāthuruالتكاثرٱلتَّكَاثُرُthe competition to increaseRivalry in worldly increase distracteth youCompetition for worldly gains distracts you [from Allah],Competition in [worldly] increase diverts youThe mutual rivalry for piling up (the good things of this world) diverts you (from the more serious things), |
| 2 | حَتَّىٰ زُرۡتُمُ ٱلۡمَقَابِرَḥattāحتىحَتَّىٰUntilzur'tumuزرتمزُرْتُمُyou visitl-maqābiraالمقابرٱلْمَقَابِرَthe graves.Until ye come to the graves.until you come to your graves.Until you visit the graveyards.[1980]Until ye visit the graves. |
| 3 | كَلَّا سَوۡفَ تَعۡلَمُونَkallāكلاكَلَّاNay!sawfaسوفسَوْفَSoontaʿlamūnaتعلمونتَعْلَمُونَyou will know.Nay, but ye will come to know!No indeed! You will come to know.No! You are going to know.But nay, ye soon shall know (the reality). |
| 4 | ثُمَّ كَلَّا سَوۡفَ تَعۡلَمُونَthummaثمثُمَّThen,kallāكلاكَلَّاnay!sawfaسوفسَوْفَSoontaʿlamūnaتعلمونتَعْلَمُونَyou will know.Nay, but ye will come to know!Again no! You will come to know.Then, no! You are going to know.Again, ye soon shall know! |
| 5 | كَلَّا لَوۡ تَعۡلَمُونَ عِلۡمَ ٱلۡيَقِينِkallāكلاكَلَّاNay!lawلولَوْIftaʿlamūnaتعلمونتَعْلَمُونَyou knowʿil'maعلمعِلْمَ(with) a knowledgel-yaqīniاليقينٱلْيَقِينِ(of) certainty.Nay, would that ye knew (now) with a sure knowledge!No indeed! If only you knew for certain[1].No! If you only knew with knowledge of certainty...[1981]Nay, were ye to know with certainty of mind, (ye would beware!) |
| 6 | لَتَرَوُنَّ ٱلۡجَحِيمَlatarawunnaلترونلَتَرَوُنَّSurely you will seel-jaḥīmaالجحيمٱلْجَحِيمَthe Hellfire.For ye will behold hell-fire.You will surely see the Blazing Fire,You will surely see the Hellfire.Ye shall certainly see Hell-Fire! |
| 7 | ثُمَّ لَتَرَوُنَّهَا عَيۡنَ ٱلۡيَقِينِthummaثمثُمَّThenlatarawunnahāلترونهالَتَرَوُنَّهَاsurely you will see itʿaynaعينعَيْنَ(with the) eyel-yaqīniاليقينٱلْيَقِينِ(of) certainty.Aye, ye will behold it with sure vision.Again, you will see it with absolute certainty.Then you will surely see it with the eye of certainty.[1982]Again, ye shall see it with certainty of sight! |
| 8 | ثُمَّ لَتُسۡـَٔلُنَّ يَوۡمَئِذٍ عَنِ ٱلنَّعِيمِthummaثمثُمَّThen,latus'alunnaلتسألنلَتُسْـَٔلُنَّsurely you will be askedyawma-idhinيومئذيَوْمَئِذٍthat Dayʿaniعنعَنِaboutl-naʿīmiالنعيمٱلنَّعِيمِthe pleasures.Then, on that day, ye will be asked concerning pleasure.Then on that Day you will surely be asked about your worldly pleasures[2].Then you will surely be asked that Day about pleasure.[1983]Then, shall ye be questioned that Day about the joy (ye indulged in!). |
| ﯚ | |
| 1 | وَٱلۡعَصۡرِwal-ʿaṣriوالعصروَٱلْعَصْرِBy the time,By the declining day,By the time,By time,[1985]By (the Token of) Time (through the ages), |
| 2 | إِنَّ ٱلۡإِنسَٰنَ لَفِي خُسۡرٍinnaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmankindlafīلفيلَفِى(is) surely, inkhus'rinخسرخُسْرٍloss,Lo! man is a state of loss,man is in utter loss,Indeed, mankind is in loss,Verily Man is in loss, |
| 3 | إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَتَوَاصَوۡاْ بِٱلۡحَقِّ وَتَوَاصَوۡاْ بِٱلصَّبۡرِillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswatawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-ḥaqiبالحقبِٱلْحَقِّto the truthwatawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-ṣabriبالصبربِٱلصَّبْرِto [the] patience.Save those who believe and do good works, and exhort one another to truth and exhort one another to endurance.except those who believe and do righteous deeds, and exhort one another to the truth and exhort one another to patience.Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy. |
| ﯜ | |
| 1 | وَيۡلٞ لِّكُلِّ هُمَزَةٖ لُّمَزَةٍwaylunويلوَيْلٌWoelikulliلكللِّكُلِّto everyhumazatinهمزةهُمَزَةٍslandererlumazatinلمزةلُّمَزَةٍbackbiter!Woe unto every slandering traducer,Woe to every backbiter and slanderer,Woe to every scorner and mockerWoe to every (kind of) scandal-monger and-backbiter, |
| 2 | ٱلَّذِي جَمَعَ مَالٗا وَعَدَّدَهُۥalladhīالذيٱلَّذِىThe one whojamaʿaجمعجَمَعَcollectsmālanمالامَالًاwealthwaʿaddadahuوعددهوَعَدَّدَهُۥand counts it.Who hath gathered wealth (of this world) and arranged it.who amasses wealth and counts it over and again[1],Who collects wealth and [continuously] counts it.[1987]Who pileth up wealth and layeth it by, |
| 3 | يَحۡسَبُ أَنَّ مَالَهُۥٓ أَخۡلَدَهُۥyaḥsabuيحسبيَحْسَبُThinkingannaأنأَنَّthatmālahuمالهمَالَهُۥٓhis wealthakhladahuأخلدهأَخْلَدَهُۥwill make him immortalHe thinketh that his wealth will render him immortal.thinking that his wealth will make him live forever.He thinks that his wealth will make him immortal.Thinking that his wealth would make him last for ever! |
| 4 | كَلَّاۖ لَيُنۢبَذَنَّ فِي ٱلۡحُطَمَةِkallāكلاكَلَّاNay!layunbadhannaلينبذنلَيُنۢبَذَنَّSurely he will be thrownfīفيفِىinl-ḥuṭamatiالحطمةٱلْحُطَمَةِthe Crusher.Nay, but verily he will be flung to the Consuming One.No indeed! He will surely be cast into the Crushing Fire[2],No! He will surely be thrown into the Crusher.[1988]By no means! He will be sure to be thrown into That which Breaks to Pieces, |
| 5 | وَمَآ أَدۡرَىٰكَ مَا ٱلۡحُطَمَةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhatl-ḥuṭamatuالحطمةٱلْحُطَمَةُthe Crusher (is)?Ah, what will convey unto thee what the Consuming One is!and how do you know what the Crushing Fire is?And what can make you know what is the Crusher?And what will explain to thee That which Breaks to Pieces? |
| 6 | نَارُ ٱللَّهِ ٱلۡمُوقَدَةُnāruنارنَارُA Firel-lahiاللهٱللَّهِAllahl-mūqadatuالموقدةٱلْمُوقَدَةُkindled,(It is) the fire of Allah, kindled,It is the kindled Fire of Allah,It is the fire of Allāh, [eternally] fueled,(It is) the Fire of (the Wrath of) Allah kindled (to a blaze), |
| 7 | ٱلَّتِي تَطَّلِعُ عَلَى ٱلۡأَفۡـِٔدَةِallatīالتيٱلَّتِىWhichtaṭṭaliʿuتطلعتَطَّلِعُmounts upʿalāعلىعَلَىtol-afidatiالأفئدةٱلْأَفْـِٔدَةِthe hearts.Which leapeth up over the hearts (of men).which reaches the hearts[3].Which mounts directed at the hearts.[1989]The which doth mount (Right) to the Hearts: |
| 8 | إِنَّهَا عَلَيۡهِم مُّؤۡصَدَةٞinnahāإنهاإِنَّهَاIndeed, itʿalayhimعليهمعَلَيْهِم(will be) upon themmu'ṣadatunمؤصدةمُّؤْصَدَةٌclosed over,Lo! it is closed in on themIt will be closed down upon them,Indeed, it [i.e., Hellfire] will be closed down upon themIt shall be made into a vault over them, |
| 9 | فِي عَمَدٖ مُّمَدَّدَةِۭfīفيفِىInʿamadinعمدعَمَدٍcolumnsmumaddadatinممددةمُّمَدَّدَةٍۭextended.In outstretched columns.locked with towering columns[4].In extended columns.[1990]In columns outstretched. |
| ﯝ | |
| 1 | أَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِأَصۡحَٰبِ ٱلۡفِيلِalamألمأَلَمْHave nottaraترتَرَyou seenkayfaكيفكَيْفَhowfaʿalaفعلفَعَلَdealtrabbukaربكرَبُّكَyour Lordbi-aṣḥābiبأصحاببِأَصْحَٰبِwith (the) Companionsl-fīliالفيلٱلْفِيلِ(of the) Elephant?Hast thou not seen how thy Lord dealt with the owners of the Elephant?Have you not seen how your Lord dealt with the people of the Elephant[1]?Have you not considered, [O Muḥammad], how your Lord dealt with the companions of the elephant?[1992]Seest thou not how thy Lord dealt with the Companions of the Elephant? |
| 2 | أَلَمۡ يَجۡعَلۡ كَيۡدَهُمۡ فِي تَضۡلِيلٖalamألمأَلَمْDid notyajʿalيجعليَجْعَلْHe makekaydahumكيدهمكَيْدَهُمْtheir planfīفيفِىgotaḍlīlinتضليلتَضْلِيلٍastray?Did He not bring their stratagem to naught,Did He not turn their scheme into a total loss[2]?Did He not make their plan into misguidance?[1993]Did He not make their treacherous plan go astray? |
| 3 | وَأَرۡسَلَ عَلَيۡهِمۡ طَيۡرًا أَبَابِيلَwa-arsalaوأرسلوَأَرْسَلَAnd He sentʿalayhimعليهمعَلَيْهِمْagainst themṭayranطيراطَيْرًاbirdsabābīlaأبابيلأَبَابِيلَ(in) flocks.And send against them swarms of flying creatures,He sent against them swarms of birds,And He sent against them birds in flocks,And He sent against them Flights of Birds, |
| 4 | تَرۡمِيهِم بِحِجَارَةٖ مِّن سِجِّيلٖtarmīhimترميهمتَرْمِيهِمStriking thembiḥijāratinبحجارةبِحِجَارَةٍwith stonesminمنمِّنofsijjīlinسجيلسِجِّيلٍbaked clay.Which pelted them with stones of baked clay,pelting them with stones of baked clay,Striking them with stones of hard clay,Striking them with stones of baked clay. |
| 5 | فَجَعَلَهُمۡ كَعَصۡفٖ مَّأۡكُولِۭfajaʿalahumفجعلهمفَجَعَلَهُمْThen He made themkaʿaṣfinكعصفكَعَصْفٍlike strawmakūlinمأكولمَّأْكُولٍۭeaten up.And made them like green crops devoured (by cattle)?leaving them like chewed-up chaff.And He made them like eaten straw.[1994]Then did He make them like an empty field of stalks and straw, (of which the corn) has been eaten up. |
| ﯟ | |
| 1 | لِإِيلَٰفِ قُرَيۡشٍliīlāfiلإيلافلِإِيلَٰفِFor (the) familiarityqurayshinقريشقُرَيْشٍ(of the) Quraish,For the taming of Qureysh.For the accustomed security of the Quraysh[1],For the accustomed security of the Quraysh[1996] -For the covenants (of security and safeguard enjoyed) by the Quraish, |
| 2 | إِۦلَٰفِهِمۡ رِحۡلَةَ ٱلشِّتَآءِ وَٱلصَّيۡفِīlāfihimإيلافهمإِۦلَٰفِهِمْTheir familiarityriḥ'lataرحلةرِحْلَةَ(with the) journeyl-shitāiالشتاءٱلشِّتَآءِ(of) winterwal-ṣayfiوالصيفوَٱلصَّيْفِand summer,For their taming (We cause) the caravans to set forth in winter and summer.secure in their winter and summer journeys[2].Their accustomed security [in] the caravan of winter and summer[1997] -Their covenants (covering) journeys by winter and summer,- |
| 3 | فَلۡيَعۡبُدُواْ رَبَّ هَٰذَا ٱلۡبَيۡتِfalyaʿbudūفليعبدوافَلْيَعْبُدُواْSo let them worshiprabbaربرَبَّ(the) Lordhādhāهذاهَٰذَا(of) thisl-baytiالبيتٱلْبَيْتِHouse,So let them worship the Lord of this House,Let them worship the Lord of this [Sacred] House[3],Let them worship the Lord of this House,[1998]Let them adore the Lord of this House, |
| 4 | ٱلَّذِيٓ أَطۡعَمَهُم مِّن جُوعٖ وَءَامَنَهُم مِّنۡ خَوۡفِۭalladhīالذيٱلَّذِىٓThe One Whoaṭʿamahumأطعمهمأَطْعَمَهُمfeeds themminمنمِّن[from]jūʿinجوعجُوعٍ(against) hungerwaāmanahumوآمنهموَءَامَنَهُمand gives them securityminمنمِّنْfromkhawfinخوفخَوْفٍۭfear.Who hath fed them against hunger and hath made them safe from fear.Who fed them against hunger and made them secure against fear[4].Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.Who provides them with food against hunger, and with security against fear (of danger). |
| ﯠ | |
| 1 | أَرَءَيۡتَ ٱلَّذِي يُكَذِّبُ بِٱلدِّينِara-aytaأرأيتأَرَءَيْتَHave you seenalladhīالذيٱلَّذِىthe one whoyukadhibuيكذبيُكَذِّبُdeniesbil-dīniبالدينبِٱلدِّينِthe Judgment?Hast thou observed him who belieth religion?Have you seen the one who denies the Recompense?Have you seen the one who denies the Recompense?Seest thou one who denies the Judgment (to come)? |
| 2 | فَذَٰلِكَ ٱلَّذِي يَدُعُّ ٱلۡيَتِيمَfadhālikaفذلكفَذَٰلِكَThen thatalladhīالذيٱلَّذِى(is) the one whoyaduʿʿuيدعيَدُعُّrepulsesl-yatīmaاليتيمٱلْيَتِيمَthe orphan,That is he who repelleth the orphan,Such is the one who repulses the orphan harshly,For that is the one who drives away the orphanThen such is the (man) who repulses the orphan (with harshness), |
| 3 | وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِwalāولاوَلَاAnd (does) notyaḥuḍḍuيحضيَحُضُّfeel the urgeʿalāعلىعَلَىٰtoṭaʿāmiطعامطَعَامِfeedl-mis'kīniالمسكينٱلْمِسْكِينِthe poor.And urgeth not the feeding of the needy.and does not urge others to feed the needy.And does not encourage the feeding of the poor.And encourages not the feeding of the indigent. |
| 4 | فَوَيۡلٞ لِّلۡمُصَلِّينَfawaylunفويلفَوَيْلٌSo woelil'muṣallīnaللمصلينلِّلْمُصَلِّينَto those who pray,Ah, woe unto worshippersSo woe to those who pray,So woe to those who praySo woe to the worshippers |
| 5 | ٱلَّذِينَ هُمۡ عَن صَلَاتِهِمۡ سَاهُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]ʿanعنعَنaboutṣalātihimصلاتهمصَلَاتِهِمْtheir prayerssāhūnaساهونسَاهُونَ(are) neglectful,Who are heedless of their prayer;but are heedless of their prayer[1];[But] who are heedless of their prayer[2000] -Who are neglectful of their prayers, |
| 6 | ٱلَّذِينَ هُمۡ يُرَآءُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]yurāūnaيراءونيُرَآءُونَmake show.Who would be seen (at worship)those who only show off,Those who make show [of their deeds]Those who (want but) to be seen (of men), |
| 7 | وَيَمۡنَعُونَ ٱلۡمَاعُونَwayamnaʿūnaويمنعونوَيَمْنَعُونَAnd they denyl-māʿūnaالماعونٱلْمَاعُونَ[the] small kindnesses.Yet refuse small kindnesses!and withhold even the small kindnesses.And withhold [simple] assistance.But refuse (to supply) (even) neighbourly needs. |
| ﯢ | |
| 1 | إِنَّآ أَعۡطَيۡنَٰكَ ٱلۡكَوۡثَرَinnāإناإِنَّآIndeed, We,aʿṭaynākaأعطيناكأَعْطَيْنَٰكَWe have given youl-kawtharaالكوثرٱلْكَوْثَرَAl-Kauthar,Lo! We have given thee Abundance;We have surely given you [O Prophet] al-Kauthar [i.e., abundance][1],Indeed, We have granted you, [O Muḥammad], al-Kawthar.To thee have We granted the Fount (of Abundance). |
| 2 | فَصَلِّ لِرَبِّكَ وَٱنۡحَرۡfaṣalliفصلفَصَلِّSo praylirabbikaلربكلِرَبِّكَto your Lordwa-in'ḥarوانحروَٱنْحَرْand sacrifice.So pray unto thy Lord, and sacrifice.so pray and offer sacrifice to your Lord alone.So pray to your Lord and offer sacrifice [to Him alone].Therefore to thy Lord turn in Prayer and Sacrifice. |
| 3 | إِنَّ شَانِئَكَ هُوَ ٱلۡأَبۡتَرُinnaإنإِنَّIndeed,shāni-akaشانئكشَانِئَكَyour enemy -huwaهوهُوَhe (is)l-abtaruالأبترٱلْأَبْتَرُthe one cut off.Lo! it is thy insulter (and not thou) who is without posterity.Indeed, the one who hates you is truly cut off [from all goodness][2].Indeed, your enemy is the one cut off.[2002]For he who hateth thee, he will be cut off (from Future Hope). |
| ﯣ | |
| 1 | قُلۡ يَٰٓأَيُّهَا ٱلۡكَٰفِرُونَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-kāfirūnaالكافرونٱلْكَٰفِرُونَdisbelievers!Say: O disbelievers!Say, “O disbelievers,Say, "O disbelievers,Say: O ye that reject Faith! |
| 2 | لَآ أَعۡبُدُ مَا تَعۡبُدُونَlāلالَآNotaʿbuduأعبدأَعْبُدُI worshipmāمامَاwhattaʿbudūnaتعبدونتَعْبُدُونَyou worship.I worship not that which ye worship;I do not worship what you worship,I do not worship what you worship.I worship not that which ye worship, |
| 3 | وَلَآ أَنتُمۡ عَٰبِدُونَ مَآ أَعۡبُدُwalāولاوَلَآAnd notantumأنتمأَنتُمْyouʿābidūnaعابدونعَٰبِدُونَ(are) worshippersmāمامَآ(of) whataʿbuduأعبدأَعْبُدُI worshipNor worship ye that which I worship.nor do you worship what I worship.Nor are you worshippers of what I worship.Nor will ye worship that which I worship. |
| 4 | وَلَآ أَنَا۠ عَابِدٞ مَّا عَبَدتُّمۡwalāولاوَلَآAnd notanāأناأَنَا۠I amʿābidunعابدعَابِدٌa worshippermāمامَّا(of) whatʿabadttumعبدتمعَبَدتُّمْyou worship.And I shall not worship that which ye worship.Never will I worship what you worship,Nor will I be a worshipper of what you worship.And I will not worship that which ye have been wont to worship, |
| 5 | وَلَآ أَنتُمۡ عَٰبِدُونَ مَآ أَعۡبُدُwalāولاوَلَآAnd notantumأنتمأَنتُمْyouʿābidūnaعابدونعَٰبِدُونَ(are) worshippersmāمامَآ(of) whataʿbuduأعبدأَعْبُدُI worship.Nor will ye worship that which I worship.nor will you ever worship what I worship.Nor will you be worshippers of what I worship.Nor will ye worship that which I worship. |
| 6 | لَكُمۡ دِينُكُمۡ وَلِيَ دِينِlakumلكملَكُمْFor youdīnukumدينكمدِينُكُمْ(is) your religion,waliyaوليوَلِىَand for medīniديندِينِ(is) my religion."Unto you your religion, and unto me my religion.You have your religion and I have my religion."For you is your religion, and for me is my religion."To you be your Way, and to me mine. |
| ﯥ | |
| 1 | إِذَا جَآءَ نَصۡرُ ٱللَّهِ وَٱلۡفَتۡحُidhāإذاإِذَاWhenjāaجاءجَآءَcomesnaṣruنصرنَصْرُ(the) Helpl-lahiاللهٱللَّهِ(of) Allahwal-fatḥuوالفتحوَٱلْفَتْحُand the Victory,When Allah's succour and the triumph comethWhen there comes Allah’s help and the conquest[1],When the victory of Allāh has come and the conquest,[2005]When comes the Help of Allah, and Victory, |
| 2 | وَرَأَيۡتَ ٱلنَّاسَ يَدۡخُلُونَ فِي دِينِ ٱللَّهِ أَفۡوَاجٗاwara-aytaورأيتوَرَأَيْتَAnd you seel-nāsaالناسٱلنَّاسَthe peopleyadkhulūnaيدخلونيَدْخُلُونَenteringfīفيفِىintodīniديندِينِ(the) religionl-lahiاللهٱللَّهِ(of) Allahafwājanأفواجاأَفْوَاجًا(in) multitudes.And thou seest mankind entering the religion of Allah in troops,and you see people entering Allah’s religion in multitudes,And you see the people entering into the religion of Allāh in multitudes,And thou dost see the people enter Allah's Religion in crowds, |
| 3 | فَسَبِّحۡ بِحَمۡدِ رَبِّكَ وَٱسۡتَغۡفِرۡهُۚ إِنَّهُۥ كَانَ تَوَّابَۢاfasabbiḥفسبحفَسَبِّحْThen glorifybiḥamdiبحمدبِحَمْدِwith (the) praisesrabbikaربكرَبِّكَ(of) your Lordwa-is'taghfir'huواستغفرهوَٱسْتَغْفِرْهُand ask His forgiveness.innahuإنهإِنَّهُۥIndeed, HekānaكانكَانَistawwābanتواباتَوَّابًۢاOft-Returning.Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy.then glorify the praise of your Lord, and ask His forgiveness. Indeed, He is ever Accepting of Repentance.Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of Repentance.[2006]Celebrate the praises of thy Lord, and pray for His Forgiveness: For He is Oft-Returning (in Grace and Mercy). |
| ﯦ | |
| 1 | تَبَّتۡ يَدَآ أَبِي لَهَبٖ وَتَبَّtabbatتبتتَبَّتْPerishyadāيدايَدَآ(the) handsabīأبيأَبِى(of) AbulahabinلهبلَهَبٍLahabwatabbaوتبوَتَبَّand perish he.The power of Abu Lahab will perish, and he will perish.May the hands of Abu Lahab[1] perish, and may he perish!May the hands of Abū Lahab be ruined, and ruined is he.[2008]Perish the hands of the Father of Flame! Perish he! |
| 2 | مَآ أَغۡنَىٰ عَنۡهُ مَالُهُۥ وَمَا كَسَبَmāمامَآNotaghnāأغنىأَغْنَىٰ(will) availʿanhuعنهعَنْهُhimmāluhuمالهمَالُهُۥhis wealthwamāوماوَمَاand whatkasabaكسبكَسَبَhe earned.His wealth and gains will not exempt him.Neither his wealth nor his worldly gains will avail him.His wealth will not avail him or that which he gained.No profit to him from all his wealth, and all his gains! |
| 3 | سَيَصۡلَىٰ نَارٗا ذَاتَ لَهَبٖsayaṣlāسيصلىسَيَصْلَىٰHe will be burntnāranنارانَارًا(in) a FiredhātaذاتذَاتَoflahabinلهبلَهَبٍBlazing Flames,He will be plunged in flaming Fire,He will burn in a Flaming Fire,He will [enter to] burn in a Fire of [blazing] flameBurnt soon will he be in a Fire of Blazing Flame! |
| 4 | وَٱمۡرَأَتُهُۥ حَمَّالَةَ ٱلۡحَطَبِwa-im'ra-atuhuوامرأتهوَٱمْرَأَتُهُۥAnd his wife,ḥammālataحمالةحَمَّالَةَ(the) carrierl-ḥaṭabiالحطبٱلْحَطَبِ(of) firewood,And his wife, the wood-carrier,and so will his wife[2], the carrier of firewood,And his wife [as well] - the carrier of firewood.[2009]His wife shall carry the (crackling) wood - As fuel!- |
| 5 | فِي جِيدِهَا حَبۡلٞ مِّن مَّسَدِۭfīفيفِىInjīdihāجيدهاجِيدِهَاher neckḥablunحبلحَبْلٌ(will be) a ropeminمنمِّنofmasadinمسدمَّسَدٍۭpalm-fiber.Will have upon her neck a halter of palm-fibre.around her neck will be a rope of palm fiber[3].Around her neck is a rope of [twisted] fiber.A twisted rope of palm-leaf fibre round her (own) neck! |
| ﯨ | |
| 1 | قُلۡ هُوَ ٱللَّهُ أَحَدٌqulقلقُلْSay,huwaهوهُوَ"Hel-lahuاللهٱللَّهُ(is) Allah,aḥadunأحدأَحَدٌthe One.Say: He is Allah, the One!Say: “He is Allah, the One[1];Say, "He is Allāh, [who is] One,[2011]Say: He is Allah, the One and Only; |
| 2 | ٱللَّهُ ٱلصَّمَدُal-lahuاللهٱللَّهُAllah,l-ṣamaduالصمدٱلصَّمَدُthe Eternal, the Absolute.Allah, the eternally Besought of all!Allah, the Eternal Refuge[2].Allāh, the Eternal Refuge.[2012]Allah, the Eternal, Absolute; |
| 3 | لَمۡ يَلِدۡ وَلَمۡ يُولَدۡlamلملَمْNotyalidيلديَلِدْHe begetswalamولموَلَمْand notyūladيولديُولَدْHe is begotten.He begetteth not nor was begotten.He neither begets nor is He begotten,He neither begets nor is born,He begetteth not, nor is He begotten; |
| 4 | وَلَمۡ يَكُن لَّهُۥ كُفُوًا أَحَدُۢwalamولموَلَمْAnd notyakunيكنيَكُنislahuلهلَّهُۥfor Himkufuwanكفواكُفُوًاequivalentaḥadunأحدأَحَدٌۢany [one]."And there is none comparable unto Him.and there is none comparable to Him.”[3]Nor is there to Him any equivalent."And there is none like unto Him. |
| ﯩ | |
| 1 | قُلۡ أَعُوذُ بِرَبِّ ٱلۡفَلَقِqulقلقُلْSay,aʿūdhuأعوذأَعُوذُ"I seek refugebirabbiبرببِرَبِّin (the) Lordl-falaqiالفلقٱلْفَلَقِ(of) the dawn,Say: I seek refuge in the Lord of the DaybreakSay, “I seek refuge with the Lord of the daybreak,Say, "I seek refuge in the Lord of daybreakSay: I seek refuge with the Lord of the Dawn |
| 2 | مِن شَرِّ مَا خَلَقَminمنمِنFromsharriشرشَرِّ(the) evilmāمامَا(of) whatkhalaqaخلقخَلَقَHe created,From the evil of that which He created;from the harm of all what He has created;From the evil of that which He createdFrom the mischief of created things; |
| 3 | وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَwaminومنوَمِنAnd fromsharriشرشَرِّ(the) evilghāsiqinغاسقغَاسِقٍ(of) darknessidhāإذاإِذَاwhenwaqabaوقبوَقَبَit spreadsFrom the evil of the darkness when it is intense,from the harm of darkening [night] when it spreads around,And from the evil of darkness when it settlesFrom the mischief of Darkness as it overspreads; |
| 4 | وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِي ٱلۡعُقَدِwaminومنوَمِنAnd fromsharriشرشَرِّ(the) evill-nafāthātiالنفاثاتٱلنَّفَّٰثَٰتِ(of) the blowersfīفيفِىinl-ʿuqadiالعقدٱلْعُقَدِthe knots,And from the evil of malignant witchcraft,from the harm of the sorceresses[1] who blow on knots,And from the evil of the blowers in knots[2014]From the mischief of those who practise secret arts; |
| 5 | وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَwaminومنوَمِنAnd fromsharriشرشَرِّ(the) evilḥāsidinحاسدحَاسِدٍ(of) an envieridhāإذاإِذَاwhenḥasadaحسدحَسَدَhe envies."And from the evil of the envier when he envieth.and from the harm of the envier when he envies."And from the evil of an envier when he envies."And from the mischief of the envious one as he practises envy. |
| ﯫ | |
| 1 | قُلۡ أَعُوذُ بِرَبِّ ٱلنَّاسِqulقلقُلْSay,aʿūdhuأعوذأَعُوذُ"I seek refugebirabbiبرببِرَبِّin (the) Lordl-nāsiالناسٱلنَّاسِ(of) mankind,Say: I seek refuge in the Lord of mankind,Say, “I seek refuge with the Lord of mankind,Say, "I seek refuge in the Lord of mankind,Say: I seek refuge with the Lord and Cherisher of Mankind, |
| 2 | مَلِكِ ٱلنَّاسِmalikiملكمَلِكِ(The) Kingl-nāsiالناسٱلنَّاسِ(of) mankind,The King of mankind,the Sovereign of mankind[1],The Sovereign of mankind,The King (or Ruler) of Mankind, |
| 3 | إِلَٰهِ ٱلنَّاسِilāhiإلهإِلَٰهِ(The) Godl-nāsiالناسٱلنَّاسِ(of) mankind,The god of mankind,the God of mankind,The God of mankind,The god (or judge) of Mankind,- |
| 4 | مِن شَرِّ ٱلۡوَسۡوَاسِ ٱلۡخَنَّاسِminمنمِنFromsharriشرشَرِّ(the) evill-waswāsiالوسواسٱلْوَسْوَاسِ(of) the whisperer,l-khanāsiالخناسٱلْخَنَّاسِthe one who withdraws,From the evil of the sneaking whisperer,from the harm of the lurking whisperer[2],From the evil of the retreating whisperer[2016] -From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),- |
| 5 | ٱلَّذِي يُوَسۡوِسُ فِي صُدُورِ ٱلنَّاسِalladhīالذيٱلَّذِىThe one whoyuwaswisuيوسوسيُوَسْوِسُwhispersfīفيفِىinṣudūriصدورصُدُورِ(the) breastsl-nāsiالناسٱلنَّاسِ(of) mankind,Who whispereth in the hearts of mankind,who whispers into the hearts of mankind,Who whispers [evil] into the breasts of mankind -(The same) who whispers into the hearts of Mankind,- |
| 6 | مِنَ ٱلۡجِنَّةِ وَٱلنَّاسِminaمنمِنَFroml-jinatiالجنةٱلْجِنَّةِthe jinnwal-nāsiوالناسوَٱلنَّاسِand men.Of the jinn and of mankind.from among jinn and mankind[3].”From among the jinn and mankind."[2017]Among Jinns and among men. |
| ﮥ | |
| 1 | عَمَّ يَتَسَاءَلُونَ |
| 2 | عَنِ النَّبَإِ الْعَظِيمِ |
| 3 | الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ |
| 4 | كَلَّا سَيَعْلَمُونَ |
| 5 | ثُمَّ كَلَّا سَيَعْلَمُونَ |
| 6 | أَلَمْ نَجْعَلِ الْأَرْضَ مِهَادًا |
| 7 | وَالْجِبَالَ أَوْتَادًا |
| 8 | وَخَلَقْنَاكُمْ أَزْوَاجًا |
| 9 | وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا |
| 10 | وَجَعَلْنَا اللَّيْلَ لِبَاسًا |
| 11 | وَجَعَلْنَا النَّهَارَ مَعَاشًا |
| 12 | وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا |
| 13 | وَجَعَلْنَا سِرَاجًا وَهَّاجًا |
| 14 | وَأَنزَلْنَا مِنَ الْمُعْصِرَاتِ مَاءً ثَجَّاجًا |
| 15 | لِّنُخْرِجَ بِهِ حَبًّا وَنَبَاتًا |
| 16 | وَجَنَّاتٍ أَلْفَافًا |
| 17 | إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَاتًا |
| 18 | يَوْمَ يُنفَخُ فِي الصُّورِ فَتَأْتُونَ أَفْوَاجًا |
| 19 | وَفُتِحَتِ السَّمَاءُ فَكَانَتْ أَبْوَابًا |
| 20 | وَسُيِّرَتِ الْجِبَالُ فَكَانَتْ سَرَابًا |
| 21 | إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا |
| 22 | لِّلطَّاغِينَ مَآبًا |
| 23 | لَّابِثِينَ فِيهَا أَحْقَابًا |
| 24 | لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا |
| 25 | إِلَّا حَمِيمًا وَغَسَّاقًا |
| 26 | جَزَاءً وِفَاقًا |
| 27 | إِنَّهُمْ كَانُوا لَا يَرْجُونَ حِسَابًا |
| 28 | وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا |
| 29 | وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ كِتَابًا |
| 30 | فَذُوقُوا فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا |
| 31 | إِنَّ لِلْمُتَّقِينَ مَفَازًا |
| 32 | حَدَائِقَ وَأَعْنَابًا |
| 33 | وَكَوَاعِبَ أَتْرَابًا |
| 34 | وَكَأْسًا دِهَاقًا |
| 35 | لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا |
| 36 | جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا |
| 37 | رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا |
| 38 | يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَقَالَ صَوَابًا |
| 39 | ذَٰلِكَ الْيَوْمُ الْحَقُّ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا |
| 40 | إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا |
| ﮦ | |
| 1 | وَالنَّازِعَاتِ غَرْقًا |
| 2 | وَالنَّاشِطَاتِ نَشْطًا |
| 3 | وَالسَّابِحَاتِ سَبْحًا |
| 4 | فَالسَّابِقَاتِ سَبْقًا |
| 5 | فَالْمُدَبِّرَاتِ أَمْرًا |
| 6 | يَوْمَ تَرْجُفُ الرَّاجِفَةُ |
| 7 | تَتْبَعُهَا الرَّادِفَةُ |
| 8 | قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ |
| 9 | أَبْصَارُهَا خَاشِعَةٌ |
| 10 | يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ |
| 11 | أَإِذَا كُنَّا عِظَامًا نَّخِرَةً |
| 12 | قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ |
| 13 | فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ |
| 14 | فَإِذَا هُم بِالسَّاهِرَةِ |
| 15 | هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ |
| 16 | إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى |
| 17 | اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ |
| 18 | فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ |
| 19 | وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ |
| 20 | فَأَرَاهُ الْآيَةَ الْكُبْرَىٰ |
| 21 | فَكَذَّبَ وَعَصَىٰ |
| 22 | ثُمَّ أَدْبَرَ يَسْعَىٰ |
| 23 | فَحَشَرَ فَنَادَىٰ |
| 24 | فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَىٰ |
| 25 | فَأَخَذَهُ اللَّهُ نَكَالَ الْآخِرَةِ وَالْأُولَىٰ |
| 26 | إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰ |
| 27 | أَأَنتُمْ أَشَدُّ خَلْقًا أَمِ السَّمَاءُ بَنَاهَا |
| 28 | رَفَعَ سَمْكَهَا فَسَوَّاهَا |
| 29 | وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا |
| 30 | وَالْأَرْضَ بَعْدَ ذَٰلِكَ دَحَاهَا |
| 31 | أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا |
| 32 | وَالْجِبَالَ أَرْسَاهَا |
| 33 | مَتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ |
| 34 | فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَىٰ |
| 35 | يَوْمَ يَتَذَكَّرُ الْإِنسَانُ مَا سَعَىٰ |
| 36 | وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَىٰ |
| 37 | فَأَمَّا مَن طَغَىٰ |
| 38 | وَآثَرَ الْحَيَاةَ الدُّنْيَا |
| 39 | فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ |
| 40 | وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ |
| 41 | فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ |
| 42 | يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا |
| 43 | فِيمَ أَنتَ مِن ذِكْرَاهَا |
| 44 | إِلَىٰ رَبِّكَ مُنتَهَاهَا |
| 45 | إِنَّمَا أَنتَ مُنذِرُ مَن يَخْشَاهَا |
| 46 | كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا |
| ﮨ | |
| 1 | عَبَسَ وَتَوَلَّىٰ |
| 2 | أَن جَاءَهُ الْأَعْمَىٰ |
| 3 | وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ |
| 4 | أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ |
| 5 | أَمَّا مَنِ اسْتَغْنَىٰ |
| 6 | فَأَنتَ لَهُ تَصَدَّىٰ |
| 7 | وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ |
| 8 | وَأَمَّا مَن جَاءَكَ يَسْعَىٰ |
| 9 | وَهُوَ يَخْشَىٰ |
| 10 | فَأَنتَ عَنْهُ تَلَهَّىٰ |
| 11 | كَلَّا إِنَّهَا تَذْكِرَةٌ |
| 12 | فَمَن شَاءَ ذَكَرَهُ |
| 13 | فِي صُحُفٍ مُّكَرَّمَةٍ |
| 14 | مَّرْفُوعَةٍ مُّطَهَّرَةٍ |
| 15 | بِأَيْدِي سَفَرَةٍ |
| 16 | كِرَامٍ بَرَرَةٍ |
| 17 | قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ |
| 18 | مِنْ أَيِّ شَيْءٍ خَلَقَهُ |
| 19 | مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ |
| 20 | ثُمَّ السَّبِيلَ يَسَّرَهُ |
| 21 | ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ |
| 22 | ثُمَّ إِذَا شَاءَ أَنشَرَهُ |
| 23 | كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ |
| 24 | فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ |
| 25 | أَنَّا صَبَبْنَا الْمَاءَ صَبًّا |
| 26 | ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا |
| 27 | فَأَنبَتْنَا فِيهَا حَبًّا |
| 28 | وَعِنَبًا وَقَضْبًا |
| 29 | وَزَيْتُونًا وَنَخْلًا |
| 30 | وَحَدَائِقَ غُلْبًا |
| 31 | وَفَاكِهَةً وَأَبًّا |
| 32 | مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ |
| 33 | فَإِذَا جَاءَتِ الصَّاخَّةُ |
| 34 | يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ |
| 35 | وَأُمِّهِ وَأَبِيهِ |
| 36 | وَصَاحِبَتِهِ وَبَنِيهِ |
| 37 | لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ |
| 38 | وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ |
| 39 | ضَاحِكَةٌ مُّسْتَبْشِرَةٌ |
| 40 | وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ |
| 41 | تَرْهَقُهَا قَتَرَةٌ |
| 42 | أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ |
| ﮩ | |
| 1 | إِذَا الشَّمْسُ كُوِّرَتْ |
| 2 | وَإِذَا النُّجُومُ انكَدَرَتْ |
| 3 | وَإِذَا الْجِبَالُ سُيِّرَتْ |
| 4 | وَإِذَا الْعِشَارُ عُطِّلَتْ |
| 5 | وَإِذَا الْوُحُوشُ حُشِرَتْ |
| 6 | وَإِذَا الْبِحَارُ سُجِّرَتْ |
| 7 | وَإِذَا النُّفُوسُ زُوِّجَتْ |
| 8 | وَإِذَا الْمَوْءُودَةُ سُئِلَتْ |
| 9 | بِأَيِّ ذَنبٍ قُتِلَتْ |
| 10 | وَإِذَا الصُّحُفُ نُشِرَتْ |
| 11 | وَإِذَا السَّمَاءُ كُشِطَتْ |
| 12 | وَإِذَا الْجَحِيمُ سُعِّرَتْ |
| 13 | وَإِذَا الْجَنَّةُ أُزْلِفَتْ |
| 14 | عَلِمَتْ نَفْسٌ مَّا أَحْضَرَتْ |
| 15 | فَلَا أُقْسِمُ بِالْخُنَّسِ |
| 16 | الْجَوَارِ الْكُنَّسِ |
| 17 | وَاللَّيْلِ إِذَا عَسْعَسَ |
| 18 | وَالصُّبْحِ إِذَا تَنَفَّسَ |
| 19 | إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ |
| 20 | ذِي قُوَّةٍ عِندَ ذِي الْعَرْشِ مَكِينٍ |
| 21 | مُّطَاعٍ ثَمَّ أَمِينٍ |
| 22 | وَمَا صَاحِبُكُم بِمَجْنُونٍ |
| 23 | وَلَقَدْ رَآهُ بِالْأُفُقِ الْمُبِينِ |
| 24 | وَمَا هُوَ عَلَى الْغَيْبِ بِضَنِينٍ |
| 25 | وَمَا هُوَ بِقَوْلِ شَيْطَانٍ رَّجِيمٍ |
| 26 | فَأَيْنَ تَذْهَبُونَ |
| 27 | إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ |
| 28 | لِمَن شَاءَ مِنكُمْ أَن يَسْتَقِيمَ |
| 29 | وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ رَبُّ الْعَالَمِينَ |
| ﮫ | |
| 1 | إِذَا السَّمَاءُ انفَطَرَتْ |
| 2 | وَإِذَا الْكَوَاكِبُ انتَثَرَتْ |
| 3 | وَإِذَا الْبِحَارُ فُجِّرَتْ |
| 4 | وَإِذَا الْقُبُورُ بُعْثِرَتْ |
| 5 | عَلِمَتْ نَفْسٌ مَّا قَدَّمَتْ وَأَخَّرَتْ |
| 6 | يَا أَيُّهَا الْإِنسَانُ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ |
| 7 | الَّذِي خَلَقَكَ فَسَوَّاكَ فَعَدَلَكَ |
| 8 | فِي أَيِّ صُورَةٍ مَّا شَاءَ رَكَّبَكَ |
| 9 | كَلَّا بَلْ تُكَذِّبُونَ بِالدِّينِ |
| 10 | وَإِنَّ عَلَيْكُمْ لَحَافِظِينَ |
| 11 | كِرَامًا كَاتِبِينَ |
| 12 | يَعْلَمُونَ مَا تَفْعَلُونَ |
| 13 | إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ |
| 14 | وَإِنَّ الْفُجَّارَ لَفِي جَحِيمٍ |
| 15 | يَصْلَوْنَهَا يَوْمَ الدِّينِ |
| 16 | وَمَا هُمْ عَنْهَا بِغَائِبِينَ |
| 17 | وَمَا أَدْرَاكَ مَا يَوْمُ الدِّينِ |
| 18 | ثُمَّ مَا أَدْرَاكَ مَا يَوْمُ الدِّينِ |
| 19 | يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْئًا وَالْأَمْرُ يَوْمَئِذٍ لِّلَّهِ |
| ﮬ | |
| 1 | وَيْلٌ لِّلْمُطَفِّفِينَ |
| 2 | الَّذِينَ إِذَا اكْتَالُوا عَلَى النَّاسِ يَسْتَوْفُونَ |
| 3 | وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ |
| 4 | أَلَا يَظُنُّ أُولَٰئِكَ أَنَّهُم مَّبْعُوثُونَ |
| 5 | لِيَوْمٍ عَظِيمٍ |
| 6 | يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ |
| 7 | كَلَّا إِنَّ كِتَابَ الْفُجَّارِ لَفِي سِجِّينٍ |
| 8 | وَمَا أَدْرَاكَ مَا سِجِّينٌ |
| 9 | كِتَابٌ مَّرْقُومٌ |
| 10 | وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ |
| 11 | الَّذِينَ يُكَذِّبُونَ بِيَوْمِ الدِّينِ |
| 12 | وَمَا يُكَذِّبُ بِهِ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ |
| 13 | إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ |
| 14 | كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا يَكْسِبُونَ |
| 15 | كَلَّا إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ |
| 16 | ثُمَّ إِنَّهُمْ لَصَالُو الْجَحِيمِ |
| 17 | ثُمَّ يُقَالُ هَٰذَا الَّذِي كُنتُم بِهِ تُكَذِّبُونَ |
| 18 | كَلَّا إِنَّ كِتَابَ الْأَبْرَارِ لَفِي عِلِّيِّينَ |
| 19 | وَمَا أَدْرَاكَ مَا عِلِّيُّونَ |
| 20 | كِتَابٌ مَّرْقُومٌ |
| 21 | يَشْهَدُهُ الْمُقَرَّبُونَ |
| 22 | إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ |
| 23 | عَلَى الْأَرَائِكِ يَنظُرُونَ |
| 24 | تَعْرِفُ فِي وُجُوهِهِمْ نَضْرَةَ النَّعِيمِ |
| 25 | يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ |
| 26 | خِتَامُهُ مِسْكٌ وَفِي ذَٰلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ |
| 27 | وَمِزَاجُهُ مِن تَسْنِيمٍ |
| 28 | عَيْنًا يَشْرَبُ بِهَا الْمُقَرَّبُونَ |
| 29 | إِنَّ الَّذِينَ أَجْرَمُوا كَانُوا مِنَ الَّذِينَ آمَنُوا يَضْحَكُونَ |
| 30 | وَإِذَا مَرُّوا بِهِمْ يَتَغَامَزُونَ |
| 31 | وَإِذَا انقَلَبُوا إِلَىٰ أَهْلِهِمُ انقَلَبُوا فَكِهِينَ |
| 32 | وَإِذَا رَأَوْهُمْ قَالُوا إِنَّ هَٰؤُلَاءِ لَضَالُّونَ |
| 33 | وَمَا أُرْسِلُوا عَلَيْهِمْ حَافِظِينَ |
| 34 | فَالْيَوْمَ الَّذِينَ آمَنُوا مِنَ الْكُفَّارِ يَضْحَكُونَ |
| 35 | عَلَى الْأَرَائِكِ يَنظُرُونَ |
| 36 | هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُوا يَفْعَلُونَ |
| ﮮ | |
| 1 | إِذَا السَّمَاءُ انشَقَّتْ |
| 2 | وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ |
| 3 | وَإِذَا الْأَرْضُ مُدَّتْ |
| 4 | وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ |
| 5 | وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ |
| 6 | يَا أَيُّهَا الْإِنسَانُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَاقِيهِ |
| 7 | فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ |
| 8 | فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا |
| 9 | وَيَنقَلِبُ إِلَىٰ أَهْلِهِ مَسْرُورًا |
| 10 | وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ وَرَاءَ ظَهْرِهِ |
| 11 | فَسَوْفَ يَدْعُو ثُبُورًا |
| 12 | وَيَصْلَىٰ سَعِيرًا |
| 13 | إِنَّهُ كَانَ فِي أَهْلِهِ مَسْرُورًا |
| 14 | إِنَّهُ ظَنَّ أَن لَّن يَحُورَ |
| 15 | بَلَىٰ إِنَّ رَبَّهُ كَانَ بِهِ بَصِيرًا |
| 16 | فَلَا أُقْسِمُ بِالشَّفَقِ |
| 17 | وَاللَّيْلِ وَمَا وَسَقَ |
| 18 | وَالْقَمَرِ إِذَا اتَّسَقَ |
| 19 | لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍ |
| 20 | فَمَا لَهُمْ لَا يُؤْمِنُونَ |
| 21 | وَإِذَا قُرِئَ عَلَيْهِمُ الْقُرْآنُ لَا يَسْجُدُونَ ۩ |
| 22 | بَلِ الَّذِينَ كَفَرُوا يُكَذِّبُونَ |
| 23 | وَاللَّهُ أَعْلَمُ بِمَا يُوعُونَ |
| 24 | فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ |
| 25 | إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ |
| ﮯ | |
| 1 | وَالسَّمَاءِ ذَاتِ الْبُرُوجِ |
| 2 | وَالْيَوْمِ الْمَوْعُودِ |
| 3 | وَشَاهِدٍ وَمَشْهُودٍ |
| 4 | قُتِلَ أَصْحَابُ الْأُخْدُودِ |
| 5 | النَّارِ ذَاتِ الْوَقُودِ |
| 6 | إِذْ هُمْ عَلَيْهَا قُعُودٌ |
| 7 | وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِالْمُؤْمِنِينَ شُهُودٌ |
| 8 | وَمَا نَقَمُوا مِنْهُمْ إِلَّا أَن يُؤْمِنُوا بِاللَّهِ الْعَزِيزِ الْحَمِيدِ |
| 9 | الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ |
| 10 | إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِ |
| 11 | إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ذَٰلِكَ الْفَوْزُ الْكَبِيرُ |
| 12 | إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ |
| 13 | إِنَّهُ هُوَ يُبْدِئُ وَيُعِيدُ |
| 14 | وَهُوَ الْغَفُورُ الْوَدُودُ |
| 15 | ذُو الْعَرْشِ الْمَجِيدُ |
| 16 | فَعَّالٌ لِّمَا يُرِيدُ |
| 17 | هَلْ أَتَاكَ حَدِيثُ الْجُنُودِ |
| 18 | فِرْعَوْنَ وَثَمُودَ |
| 19 | بَلِ الَّذِينَ كَفَرُوا فِي تَكْذِيبٍ |
| 20 | وَاللَّهُ مِن وَرَائِهِم مُّحِيطٌ |
| 21 | بَلْ هُوَ قُرْآنٌ مَّجِيدٌ |
| 22 | فِي لَوْحٍ مَّحْفُوظٍ |
| ﮱ | |
| 1 | وَالسَّمَاءِ وَالطَّارِقِ |
| 2 | وَمَا أَدْرَاكَ مَا الطَّارِقُ |
| 3 | النَّجْمُ الثَّاقِبُ |
| 4 | إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ |
| 5 | فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ |
| 6 | خُلِقَ مِن مَّاءٍ دَافِقٍ |
| 7 | يَخْرُجُ مِن بَيْنِ الصُّلْبِ وَالتَّرَائِبِ |
| 8 | إِنَّهُ عَلَىٰ رَجْعِهِ لَقَادِرٌ |
| 9 | يَوْمَ تُبْلَى السَّرَائِرُ |
| 10 | فَمَا لَهُ مِن قُوَّةٍ وَلَا نَاصِرٍ |
| 11 | وَالسَّمَاءِ ذَاتِ الرَّجْعِ |
| 12 | وَالْأَرْضِ ذَاتِ الصَّدْعِ |
| 13 | إِنَّهُ لَقَوْلٌ فَصْلٌ |
| 14 | وَمَا هُوَ بِالْهَزْلِ |
| 15 | إِنَّهُمْ يَكِيدُونَ كَيْدًا |
| 16 | وَأَكِيدُ كَيْدًا |
| 17 | فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا |
| ﮲ | |
| 1 | سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى |
| 2 | الَّذِي خَلَقَ فَسَوَّىٰ |
| 3 | وَالَّذِي قَدَّرَ فَهَدَىٰ |
| 4 | وَالَّذِي أَخْرَجَ الْمَرْعَىٰ |
| 5 | فَجَعَلَهُ غُثَاءً أَحْوَىٰ |
| 6 | سَنُقْرِئُكَ فَلَا تَنسَىٰ |
| 7 | إِلَّا مَا شَاءَ اللَّهُ إِنَّهُ يَعْلَمُ الْجَهْرَ وَمَا يَخْفَىٰ |
| 8 | وَنُيَسِّرُكَ لِلْيُسْرَىٰ |
| 9 | فَذَكِّرْ إِن نَّفَعَتِ الذِّكْرَىٰ |
| 10 | سَيَذَّكَّرُ مَن يَخْشَىٰ |
| 11 | وَيَتَجَنَّبُهَا الْأَشْقَى |
| 12 | الَّذِي يَصْلَى النَّارَ الْكُبْرَىٰ |
| 13 | ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ |
| 14 | قَدْ أَفْلَحَ مَن تَزَكَّىٰ |
| 15 | وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّىٰ |
| 16 | بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا |
| 17 | وَالْآخِرَةُ خَيْرٌ وَأَبْقَىٰ |
| 18 | إِنَّ هَٰذَا لَفِي الصُّحُفِ الْأُولَىٰ |
| 19 | صُحُفِ إِبْرَاهِيمَ وَمُوسَىٰ |
| ﮴ | |
| 1 | هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ |
| 2 | وُجُوهٌ يَوْمَئِذٍ خَاشِعَةٌ |
| 3 | عَامِلَةٌ نَّاصِبَةٌ |
| 4 | تَصْلَىٰ نَارًا حَامِيَةً |
| 5 | تُسْقَىٰ مِنْ عَيْنٍ آنِيَةٍ |
| 6 | لَّيْسَ لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٍ |
| 7 | لَّا يُسْمِنُ وَلَا يُغْنِي مِن جُوعٍ |
| 8 | وُجُوهٌ يَوْمَئِذٍ نَّاعِمَةٌ |
| 9 | لِّسَعْيِهَا رَاضِيَةٌ |
| 10 | فِي جَنَّةٍ عَالِيَةٍ |
| 11 | لَّا تَسْمَعُ فِيهَا لَاغِيَةً |
| 12 | فِيهَا عَيْنٌ جَارِيَةٌ |
| 13 | فِيهَا سُرُرٌ مَّرْفُوعَةٌ |
| 14 | وَأَكْوَابٌ مَّوْضُوعَةٌ |
| 15 | وَنَمَارِقُ مَصْفُوفَةٌ |
| 16 | وَزَرَابِيُّ مَبْثُوثَةٌ |
| 17 | أَفَلَا يَنظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ |
| 18 | وَإِلَى السَّمَاءِ كَيْفَ رُفِعَتْ |
| 19 | وَإِلَى الْجِبَالِ كَيْفَ نُصِبَتْ |
| 20 | وَإِلَى الْأَرْضِ كَيْفَ سُطِحَتْ |
| 21 | فَذَكِّرْ إِنَّمَا أَنتَ مُذَكِّرٌ |
| 22 | لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ |
| 23 | إِلَّا مَن تَوَلَّىٰ وَكَفَرَ |
| 24 | فَيُعَذِّبُهُ اللَّهُ الْعَذَابَ الْأَكْبَرَ |
| 25 | إِنَّ إِلَيْنَا إِيَابَهُمْ |
| 26 | ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم |
| ﮵ | |
| 1 | وَالْفَجْرِ |
| 2 | وَلَيَالٍ عَشْرٍ |
| 3 | وَالشَّفْعِ وَالْوَتْرِ |
| 4 | وَاللَّيْلِ إِذَا يَسْرِ |
| 5 | هَلْ فِي ذَٰلِكَ قَسَمٌ لِّذِي حِجْرٍ |
| 6 | أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ |
| 7 | إِرَمَ ذَاتِ الْعِمَادِ |
| 8 | الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ |
| 9 | وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ بِالْوَادِ |
| 10 | وَفِرْعَوْنَ ذِي الْأَوْتَادِ |
| 11 | الَّذِينَ طَغَوْا فِي الْبِلَادِ |
| 12 | فَأَكْثَرُوا فِيهَا الْفَسَادَ |
| 13 | فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ |
| 14 | إِنَّ رَبَّكَ لَبِالْمِرْصَادِ |
| 15 | فَأَمَّا الْإِنسَانُ إِذَا مَا ابْتَلَاهُ رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّي أَكْرَمَنِ |
| 16 | وَأَمَّا إِذَا مَا ابْتَلَاهُ فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّي أَهَانَنِ |
| 17 | كَلَّا بَل لَّا تُكْرِمُونَ الْيَتِيمَ |
| 18 | وَلَا تَحَاضُّونَ عَلَىٰ طَعَامِ الْمِسْكِينِ |
| 19 | وَتَأْكُلُونَ التُّرَاثَ أَكْلًا لَّمًّا |
| 20 | وَتُحِبُّونَ الْمَالَ حُبًّا جَمًّا |
| 21 | كَلَّا إِذَا دُكَّتِ الْأَرْضُ دَكًّا دَكًّا |
| 22 | وَجَاءَ رَبُّكَ وَالْمَلَكُ صَفًّا صَفًّا |
| 23 | وَجِيءَ يَوْمَئِذٍ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ الْإِنسَانُ وَأَنَّىٰ لَهُ الذِّكْرَىٰ |
| 24 | يَقُولُ يَا لَيْتَنِي قَدَّمْتُ لِحَيَاتِي |
| 25 | فَيَوْمَئِذٍ لَّا يُعَذِّبُ عَذَابَهُ أَحَدٌ |
| 26 | وَلَا يُوثِقُ وَثَاقَهُ أَحَدٌ |
| 27 | يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ |
| 28 | ارْجِعِي إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً |
| 29 | فَادْخُلِي فِي عِبَادِي |
| 30 | وَادْخُلِي جَنَّتِي |
| ﮷ | |
| 1 | لَا أُقْسِمُ بِهَٰذَا الْبَلَدِ |
| 2 | وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ |
| 3 | وَوَالِدٍ وَمَا وَلَدَ |
| 4 | لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ |
| 5 | أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ |
| 6 | يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا |
| 7 | أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ |
| 8 | أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ |
| 9 | وَلِسَانًا وَشَفَتَيْنِ |
| 10 | وَهَدَيْنَاهُ النَّجْدَيْنِ |
| 11 | فَلَا اقْتَحَمَ الْعَقَبَةَ |
| 12 | وَمَا أَدْرَاكَ مَا الْعَقَبَةُ |
| 13 | فَكُّ رَقَبَةٍ |
| 14 | أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ |
| 15 | يَتِيمًا ذَا مَقْرَبَةٍ |
| 16 | أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ |
| 17 | ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ |
| 18 | أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ |
| 19 | وَالَّذِينَ كَفَرُوا بِآيَاتِنَا هُمْ أَصْحَابُ الْمَشْأَمَةِ |
| 20 | عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌ |
| ﮸ | |
| 1 | وَالشَّمْسِ وَضُحَاهَا |
| 2 | وَالْقَمَرِ إِذَا تَلَاهَا |
| 3 | وَالنَّهَارِ إِذَا جَلَّاهَا |
| 4 | وَاللَّيْلِ إِذَا يَغْشَاهَا |
| 5 | وَالسَّمَاءِ وَمَا بَنَاهَا |
| 6 | وَالْأَرْضِ وَمَا طَحَاهَا |
| 7 | وَنَفْسٍ وَمَا سَوَّاهَا |
| 8 | فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا |
| 9 | قَدْ أَفْلَحَ مَن زَكَّاهَا |
| 10 | وَقَدْ خَابَ مَن دَسَّاهَا |
| 11 | كَذَّبَتْ ثَمُودُ بِطَغْوَاهَا |
| 12 | إِذِ انبَعَثَ أَشْقَاهَا |
| 13 | فَقَالَ لَهُمْ رَسُولُ اللَّهِ نَاقَةَ اللَّهِ وَسُقْيَاهَا |
| 14 | فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنبِهِمْ فَسَوَّاهَا |
| 15 | وَلَا يَخَافُ عُقْبَاهَا |
| ﮺ | |
| 1 | وَاللَّيْلِ إِذَا يَغْشَىٰ |
| 2 | وَالنَّهَارِ إِذَا تَجَلَّىٰ |
| 3 | وَمَا خَلَقَ الذَّكَرَ وَالْأُنثَىٰ |
| 4 | إِنَّ سَعْيَكُمْ لَشَتَّىٰ |
| 5 | فَأَمَّا مَنْ أَعْطَىٰ وَاتَّقَىٰ |
| 6 | وَصَدَّقَ بِالْحُسْنَىٰ |
| 7 | فَسَنُيَسِّرُهُ لِلْيُسْرَىٰ |
| 8 | وَأَمَّا مَن بَخِلَ وَاسْتَغْنَىٰ |
| 9 | وَكَذَّبَ بِالْحُسْنَىٰ |
| 10 | فَسَنُيَسِّرُهُ لِلْعُسْرَىٰ |
| 11 | وَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّىٰ |
| 12 | إِنَّ عَلَيْنَا لَلْهُدَىٰ |
| 13 | وَإِنَّ لَنَا لَلْآخِرَةَ وَالْأُولَىٰ |
| 14 | فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ |
| 15 | لَا يَصْلَاهَا إِلَّا الْأَشْقَى |
| 16 | الَّذِي كَذَّبَ وَتَوَلَّىٰ |
| 17 | وَسَيُجَنَّبُهَا الْأَتْقَى |
| 18 | الَّذِي يُؤْتِي مَالَهُ يَتَزَكَّىٰ |
| 19 | وَمَا لِأَحَدٍ عِندَهُ مِن نِّعْمَةٍ تُجْزَىٰ |
| 20 | إِلَّا ابْتِغَاءَ وَجْهِ رَبِّهِ الْأَعْلَىٰ |
| 21 | وَلَسَوْفَ يَرْضَىٰ |
| ﮻ | |
| 1 | وَالضُّحَىٰ |
| 2 | وَاللَّيْلِ إِذَا سَجَىٰ |
| 3 | مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ |
| 4 | وَلَلْآخِرَةُ خَيْرٌ لَّكَ مِنَ الْأُولَىٰ |
| 5 | وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰ |
| 6 | أَلَمْ يَجِدْكَ يَتِيمًا فَآوَىٰ |
| 7 | وَوَجَدَكَ ضَالًّا فَهَدَىٰ |
| 8 | وَوَجَدَكَ عَائِلًا فَأَغْنَىٰ |
| 9 | فَأَمَّا الْيَتِيمَ فَلَا تَقْهَرْ |
| 10 | وَأَمَّا السَّائِلَ فَلَا تَنْهَرْ |
| 11 | وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ |
| ﮽ | |
| 1 | أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ |
| 2 | وَوَضَعْنَا عَنكَ وِزْرَكَ |
| 3 | الَّذِي أَنقَضَ ظَهْرَكَ |
| 4 | وَرَفَعْنَا لَكَ ذِكْرَكَ |
| 5 | فَإِنَّ مَعَ الْعُسْرِ يُسْرًا |
| 6 | إِنَّ مَعَ الْعُسْرِ يُسْرًا |
| 7 | فَإِذَا فَرَغْتَ فَانصَبْ |
| 8 | وَإِلَىٰ رَبِّكَ فَارْغَب |
| ﮾ | |
| 1 | بِّسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالتِّينِ وَالزَّيْتُونِ |
| 2 | وَطُورِ سِينِينَ |
| 3 | وَهَٰذَا الْبَلَدِ الْأَمِينِ |
| 4 | لَقَدْ خَلَقْنَا الْإِنسَانَ فِي أَحْسَنِ تَقْوِيمٍ |
| 5 | ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ |
| 6 | إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ |
| 7 | فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ |
| 8 | أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ |
| ﯀ | |
| 1 | اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ |
| 2 | خَلَقَ الْإِنسَانَ مِنْ عَلَقٍ |
| 3 | اقْرَأْ وَرَبُّكَ الْأَكْرَمُ |
| 4 | الَّذِي عَلَّمَ بِالْقَلَمِ |
| 5 | عَلَّمَ الْإِنسَانَ مَا لَمْ يَعْلَمْ |
| 6 | كَلَّا إِنَّ الْإِنسَانَ لَيَطْغَىٰ |
| 7 | أَن رَّآهُ اسْتَغْنَىٰ |
| 8 | إِنَّ إِلَىٰ رَبِّكَ الرُّجْعَىٰ |
| 9 | أَرَأَيْتَ الَّذِي يَنْهَىٰ |
| 10 | عَبْدًا إِذَا صَلَّىٰ |
| 11 | أَرَأَيْتَ إِن كَانَ عَلَى الْهُدَىٰ |
| 12 | أَوْ أَمَرَ بِالتَّقْوَىٰ |
| 13 | أَرَأَيْتَ إِن كَذَّبَ وَتَوَلَّىٰ |
| 14 | أَلَمْ يَعْلَم بِأَنَّ اللَّهَ يَرَىٰ |
| 15 | كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًا بِالنَّاصِيَةِ |
| 16 | نَاصِيَةٍ كَاذِبَةٍ خَاطِئَةٍ |
| 17 | فَلْيَدْعُ نَادِيَهُ |
| 18 | سَنَدْعُ الزَّبَانِيَةَ |
| 19 | كَلَّا لَا تُطِعْهُ وَاسْجُدْ وَاقْتَرِب ۩ |
| ﯁ | |
| 1 | بِّسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ |
| 2 | وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ |
| 3 | لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ |
| 4 | تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ |
| 5 | سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ |
| ﯓ | |
| 1 | لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ الْبَيِّنَةُ |
| 2 | رَسُولٌ مِّنَ اللَّهِ يَتْلُو صُحُفًا مُّطَهَّرَةً |
| 3 | فِيهَا كُتُبٌ قَيِّمَةٌ |
| 4 | وَمَا تَفَرَّقَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَةُ |
| 5 | وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ وَذَٰلِكَ دِينُ الْقَيِّمَةِ |
| 6 | إِنَّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ فِي نَارِ جَهَنَّمَ خَالِدِينَ فِيهَا أُولَٰئِكَ هُمْ شَرُّ الْبَرِيَّةِ |
| 7 | إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ هُمْ خَيْرُ الْبَرِيَّةِ |
| 8 | جَزَاؤُهُمْ عِندَ رَبِّهِمْ جَنَّاتُ عَدْنٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَٰلِكَ لِمَنْ خَشِيَ رَبَّهُ |
| ﯔ | |
| 1 | إِذَا زُلْزِلَتِ الْأَرْضُ زِلْزَالَهَا |
| 2 | وَأَخْرَجَتِ الْأَرْضُ أَثْقَالَهَا |
| 3 | وَقَالَ الْإِنسَانُ مَا لَهَا |
| 4 | يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا |
| 5 | بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا |
| 6 | يَوْمَئِذٍ يَصْدُرُ النَّاسُ أَشْتَاتًا لِّيُرَوْا أَعْمَالَهُمْ |
| 7 | فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ |
| 8 | وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ |
| ﯖ | |
| 1 | وَالْعَادِيَاتِ ضَبْحًا |
| 2 | فَالْمُورِيَاتِ قَدْحًا |
| 3 | فَالْمُغِيرَاتِ صُبْحًا |
| 4 | فَأَثَرْنَ بِهِ نَقْعًا |
| 5 | فَوَسَطْنَ بِهِ جَمْعًا |
| 6 | إِنَّ الْإِنسَانَ لِرَبِّهِ لَكَنُودٌ |
| 7 | وَإِنَّهُ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ |
| 8 | وَإِنَّهُ لِحُبِّ الْخَيْرِ لَشَدِيدٌ |
| 9 | ۞ أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِي الْقُبُورِ |
| 10 | وَحُصِّلَ مَا فِي الصُّدُورِ |
| 11 | إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌ |
| ﯗ | |
| 1 | الْقَارِعَةُ |
| 2 | مَا الْقَارِعَةُ |
| 3 | وَمَا أَدْرَاكَ مَا الْقَارِعَةُ |
| 4 | يَوْمَ يَكُونُ النَّاسُ كَالْفَرَاشِ الْمَبْثُوثِ |
| 5 | وَتَكُونُ الْجِبَالُ كَالْعِهْنِ الْمَنفُوشِ |
| 6 | فَأَمَّا مَن ثَقُلَتْ مَوَازِينُهُ |
| 7 | فَهُوَ فِي عِيشَةٍ رَّاضِيَةٍ |
| 8 | وَأَمَّا مَنْ خَفَّتْ مَوَازِينُهُ |
| 9 | فَأُمُّهُ هَاوِيَةٌ |
| 10 | وَمَا أَدْرَاكَ مَا هِيَهْ |
| 11 | نَارٌ حَامِيَةٌ |
| ﯙ | |
| 1 | أَلْهَاكُمُ التَّكَاثُرُ |
| 2 | حَتَّىٰ زُرْتُمُ الْمَقَابِرَ |
| 3 | كَلَّا سَوْفَ تَعْلَمُونَ |
| 4 | ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ |
| 5 | كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ |
| 6 | لَتَرَوُنَّ الْجَحِيمَ |
| 7 | ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ |
| 8 | ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ |
| ﯚ | |
| 1 | وَالْعَصْرِ |
| 2 | إِنَّ الْإِنسَانَ لَفِي خُسْرٍ |
| 3 | إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ |
| ﯜ | |
| 1 | وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ |
| 2 | الَّذِي جَمَعَ مَالًا وَعَدَّدَهُ |
| 3 | يَحْسَبُ أَنَّ مَالَهُ أَخْلَدَهُ |
| 4 | كَلَّا لَيُنبَذَنَّ فِي الْحُطَمَةِ |
| 5 | وَمَا أَدْرَاكَ مَا الْحُطَمَةُ |
| 6 | نَارُ اللَّهِ الْمُوقَدَةُ |
| 7 | الَّتِي تَطَّلِعُ عَلَى الْأَفْئِدَةِ |
| 8 | إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌ |
| 9 | فِي عَمَدٍ مُّمَدَّدَةٍ |
| ﯝ | |
| 1 | أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ |
| 2 | أَلَمْ يَجْعَلْ كَيْدَهُمْ فِي تَضْلِيلٍ |
| 3 | وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ |
| 4 | تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ |
| 5 | فَجَعَلَهُمْ كَعَصْفٍ مَّأْكُولٍ |
| ﯟ | |
| 1 | لِإِيلَافِ قُرَيْشٍ |
| 2 | إِيلَافِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ |
| 3 | فَلْيَعْبُدُوا رَبَّ هَٰذَا الْبَيْتِ |
| 4 | الَّذِي أَطْعَمَهُم مِّن جُوعٍ وَآمَنَهُم مِّنْ خَوْفٍ |
| ﯠ | |
| 1 | أَرَأَيْتَ الَّذِي يُكَذِّبُ بِالدِّينِ |
| 2 | فَذَٰلِكَ الَّذِي يَدُعُّ الْيَتِيمَ |
| 3 | وَلَا يَحُضُّ عَلَىٰ طَعَامِ الْمِسْكِينِ |
| 4 | فَوَيْلٌ لِّلْمُصَلِّينَ |
| 5 | الَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ |
| 6 | الَّذِينَ هُمْ يُرَاءُونَ |
| 7 | وَيَمْنَعُونَ الْمَاعُونَ |
| ﯢ | |
| 1 | إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ |
| 2 | فَصَلِّ لِرَبِّكَ وَانْحَرْ |
| 3 | إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ |
| ﯣ | |
| 1 | قُلْ يَا أَيُّهَا الْكَافِرُونَ |
| 2 | لَا أَعْبُدُ مَا تَعْبُدُونَ |
| 3 | وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ |
| 4 | وَلَا أَنَا عَابِدٌ مَّا عَبَدتُّمْ |
| 5 | وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ |
| 6 | لَكُمْ دِينُكُمْ وَلِيَ دِينِ |
| ﯥ | |
| 1 | إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ |
| 2 | وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا |
| 3 | فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا |
| ﯦ | |
| 1 | تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ |
| 2 | مَا أَغْنَىٰ عَنْهُ مَالُهُ وَمَا كَسَبَ |
| 3 | سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ |
| 4 | وَامْرَأَتُهُ حَمَّالَةَ الْحَطَبِ |
| 5 | فِي جِيدِهَا حَبْلٌ مِّن مَّسَدٍ |
| ﯨ | |
| 1 | قُلْ هُوَ اللَّهُ أَحَدٌ |
| 2 | اللَّهُ الصَّمَدُ |
| 3 | لَمْ يَلِدْ وَلَمْ يُولَدْ |
| 4 | وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ |
| ﯩ | |
| 1 | قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ |
| 2 | مِن شَرِّ مَا خَلَقَ |
| 3 | وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ |
| 4 | وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ |
| 5 | وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ |
| ﯫ | |
| 1 | قُلْ أَعُوذُ بِرَبِّ النَّاسِ |
| 2 | مَلِكِ النَّاسِ |
| 3 | إِلَٰهِ النَّاسِ |
| 4 | مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ |
| 5 | الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ |
| 6 | مِنَ الْجِنَّةِ وَالنَّاسِ |
| ﮥ | |
| 1 | عَمَّ يَتَسَآءَلُونَʿammaعمعَمَّAbout whatyatasāalūnaيتساءلونيَتَسَآءَلُونَare they asking one another?About what are they asking one another?Whereof do they question one another?About what are they asking one another?Concerning what are they disputing? |
| 2 | عَنِ ٱلنَّبَإِ ٱلْعَظِيمِʿaniعنعَنِAboutl-naba-iالنبإٱلنَّبَإِthe Newsl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great,About the momentous news[1],(It is) of the awful tidings,About the great news[1821] -Concerning the Great News, |
| 3 | ٱلَّذِي هُمْ فِيهِ مُخْتَلِفُونَalladhīالذيٱلَّذِى(About) whichhumهمهُمْtheyfīhiفيهفِيهِ(are) concerning itmukh'talifūnaمختلفونمُخْتَلِفُونَ(in) disagreement.that which they differ about[2].Concerning which they are in disagreement.That over which they are in disagreement.About which they cannot agree. |
| 4 | كَلَّا سَيَعْلَمُونَkallāكلاكَلَّاNay!sayaʿlamūnaسيعلمونسَيَعْلَمُونَ(soon) they will know.No indeed; they will come to know.Nay, but they will come to know!No! They are going to know.Verily, they shall soon (come to) know! |
| 5 | ثُمَّ كَلَّا سَيَعْلَمُونَthummaثمثُمَّThenkallāكلاكَلَّاNay!sayaʿlamūnaسيعلمونسَيَعْلَمُونَ(soon) they will know.Again no; they will come to know.Nay, again, but they will come to know!Then, no! They are going to know.Verily, verily they shall soon (come to) know! |
| 6 | أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدٗاalamألمأَلَمْHave notnajʿaliنجعلنَجْعَلِWe madel-arḍaالأرضٱلْأَرْضَthe earthmihādanمهادامِهَٰدًاa resting place?Have We not made the earth a resting place?Have We not made the earth an expanse,Have We not made the earth a resting place?Have We not made the earth as a wide expanse, |
| 7 | وَٱلْجِبَالَ أَوْتَادٗاwal-jibālaوالجبالوَٱلْجِبَالَAnd the mountainsawtādanأوتاداأَوْتَادًا(as) pegs,And the mountains as stakes[3],And the high hills bulwarks?And the mountains as stakes?[1822]And the mountains as pegs? |
| 8 | وَخَلَقْنَٰكُمْ أَزْوَٰجٗاwakhalaqnākumوخلقناكموَخَلَقْنَٰكُمْAnd We created youazwājanأزواجاأَزْوَٰجًا(in) pairs,and created you in pairs,And We have created you in pairs,And We created you in pairsAnd (have We not) created you in pairs, |
| 9 | وَجَعَلْنَا نَوْمَكُمْ سُبَاتٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We madenawmakumنومكمنَوْمَكُمْyour sleepsubātanسباتاسُبَاتًا(for) rest,and made your sleep for rest,And have appointed your sleep for repose,And made your sleep [a means for] restAnd made your sleep for rest, |
| 10 | وَجَعَلْنَا ٱلَّيْلَ لِبَاسٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We madeal-laylaالليلٱلَّيْلَthe nightlibāsanلباسالِبَاسًا(as) covering,and made the night a covering[4],And have appointed the night as a cloak,And made the night as clothing[1823]And made the night as a covering, |
| 11 | وَجَعَلْنَا ٱلنَّهَارَ مَعَاشٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We madel-nahāraالنهارٱلنَّهَارَthe daymaʿāshanمعاشامَعَاشًا(for) livelihood,and made the day for seeking a livelihood,And have appointed the day for livelihood.And made the day for livelihoodAnd made the day as a means of subsistence? |
| 12 | وَبَنَيْنَا فَوْقَكُمْ سَبْعٗا شِدَادٗاwabanaynāوبنيناوَبَنَيْنَاAnd We constructedfawqakumفوقكمفَوْقَكُمْover yousabʿanسبعاسَبْعًاsevenshidādanشداداشِدَادًاstrong,and built above you seven mighty heavens,And We have built above you seven strong (heavens),And constructed above you seven strong [heavens]And (have We not) built over you the seven firmaments, |
| 13 | وَجَعَلْنَا سِرَاجٗا وَهَّاجٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We placedsirājanسراجاسِرَاجًاa lampwahhājanوهاجاوَهَّاجًاburning,and made therein a blazing lamp,And have appointed a dazzling lamp,And made [therein] a burning lampAnd placed (therein) a Light of Splendour? |
| 14 | وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءٗ ثَجَّاجٗاwa-anzalnāوأنزلناوَأَنزَلْنَاAnd We sent downminaمنمِنَfroml-muʿ'ṣirātiالمعصراتٱلْمُعْصِرَٰتِthe rain cloudsmāanماءمَآءًwaterthajjājanثجاجاثَجَّاجًاpouring abundantly,and sent down from the rainclouds abundant water,And have sent down from the rainy clouds abundant water,And sent down from the rain clouds pouring waterAnd do We not send down from the clouds water in abundance, |
| 15 | لِّنُخْرِجَ بِهِۦ حَبّٗا وَنَبَاتٗاlinukh'rijaلنخرجلِّنُخْرِجَThat We may bring forthbihiبهبِهِۦtherebyḥabbanحباحَبًّاgrainwanabātanونباتاوَنَبَاتًاand vegetation,so that We may produce thereby grains and vegetation,Thereby to produce grain and plant,That We may bring forth thereby grain and vegetationThat We may produce therewith corn and vegetables, |
| 16 | وَجَنَّٰتٍ أَلْفَافًاwajannātinوجناتوَجَنَّٰتٍAnd gardensalfāfanألفافاأَلْفَافًا(of) thick foliage.and gardens with dense foliage?And gardens of thick foliage.And gardens of entwined growth.And gardens of luxurious growth? |
| 17 | إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتٗاinnaإنإِنَّIndeed,yawmaيوميَوْمَ(the) Dayl-faṣliالفصلٱلْفَصْلِ(of) the Judgmentkānaكانكَانَismīqātanميقاتامِيقَٰتًاan appointed time,Indeed, the Day of Judgment is a time appointed,Lo! the Day of Decision is a fixed time,Indeed, the Day of Judgement is an appointed time -Verily the Day of Sorting out is a thing appointed, |
| 18 | يَوْمَ يُنفَخُ فِي ٱلصُّورِ فَتَأْتُونَ أَفْوَاجٗاyawmaيوميَوْمَ(The) Dayyunfakhuينفخيُنفَخُ(in which) shall be blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpetfatatūnaفتأتونفَتَأْتُونَand you will come forthafwājanأفواجاأَفْوَاجًا(in) crowds,the Day when the Trumpet will be blown, you will come forth in crowds,A day when the trumpet is blown and ye come in multitudes,The Day the Horn is blown and you will come forth in multitudesThe Day that the Trumpet shall be sounded, and ye shall come forth in crowds; |
| 19 | وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبٗاwafutiḥatiوفتحتوَفُتِحَتِAnd is openedl-samāuالسماءٱلسَّمَآءُthe heavenfakānatفكانتفَكَانَتْand becomesabwābanأبواباأَبْوَٰبًاgateways,and the sky will be opened up and will become gateways,And the heaven is opened and becometh as gates,And the heaven is opened and will become gatewaysAnd the heavens shall be opened as if there were doors, |
| 20 | وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًاwasuyyiratiوسيرتوَسُيِّرَتِAnd are movedl-jibāluالجبالٱلْجِبَالُthe mountainsfakānatفكانتفَكَانَتْand becomesarābanسراباسَرَابًاa mirage.and the mountains will vanish, becoming like a mirage.And the hills are set in motion and become as a mirage.And the mountains are removed and will be [but] a mirage.And the mountains shall vanish, as if they were a mirage. |
| 21 | إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادٗاinnaإنإِنَّIndeed,jahannamaجهنمجَهَنَّمَHellkānatكانتكَانَتْismir'ṣādanمرصادامِرْصَادًاlying in wait,Indeed, Hell is lying in wait,Lo! hell lurketh in ambush,Indeed, Hell has been lying in waitTruly Hell is as a place of ambush, |
| 22 | لِّلطَّٰغِينَ مَـَٔابٗاlilṭṭāghīnaللطاغينلِّلطَّٰغِينَFor the transgressorsmaābanمآبامَـَٔابًاa place of return,a resort for the transgressors,A home for the rebellious.For the transgressors, a place of return,For the transgressors a place of destination: |
| 23 | لَّٰبِثِينَ فِيهَآ أَحْقَابٗاlābithīnaلابثينلَّٰبِثِينَ(They will) be remainingfīhāفيهافِيهَآthereinaḥqābanأحقاباأَحْقَابًا(for) ages.wherein they will abide for endless ages.They will abide therein for ages.In which they will remain for ages [unending].They will dwell therein for ages. |
| 24 | لَّا يَذُوقُونَ فِيهَا بَرْدٗا وَلَا شَرَابًاlāلالَّاNotyadhūqūnaيذوقونيَذُوقُونَthey will tastefīhāفيهافِيهَاthereinbardanبردابَرْدًاcoolnesswalāولاوَلَاand notsharābanشراباشَرَابًاany drink,They will neither taste therein any coolness nor any drink,Therein taste they neither coolness nor (any) drinkThey will not taste therein [any] coolness or drink.Nothing cool shall they taste therein, nor any drink, |
| 25 | إِلَّا حَمِيمٗا وَغَسَّاقٗاillāإلاإِلَّاExceptḥamīmanحميماحَمِيمًاscalding waterwaghassāqanوغساقاوَغَسَّاقًاand purulence,except for scalding water and discharge of wounds,Save boiling water and a paralysing cold:Except scalding water and [foul] purulence -Save a boiling fluid and a fluid, dark, murky, intensely cold, |
| 26 | جَزَآءٗ وِفَاقًاjazāanجزاءجَزَآءًA recompensewifāqanوفاقاوِفَاقًاappropriate.a fitting recompense[5].Reward proportioned (to their evil deeds).An appropriate recompense.[1824]A fitting recompense (for them). |
| 27 | إِنَّهُمْ كَانُواْ لَا يَرْجُونَ حِسَابٗاinnahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwerelāلالَاnotyarjūnaيرجونيَرْجُونَexpectingḥisābanحساباحِسَابًاan account,Indeed, they did not expect a reckoning,For lo! they looked not for a reckoning;Indeed, they were not expecting an accountFor that they used not to fear any account (for their deeds), |
| 28 | وَكَذَّبُواْ بِـَٔايَٰتِنَا كِذَّابٗاwakadhabūوكذبواوَكَذَّبُواْAnd they deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signskidhābanكذاباكِذَّابًا(with) denial.and utterly rejected Our verses.They called Our revelations false with strong denial.And denied Our verses with [emphatic] denial.But they (impudently) treated Our Signs as false. |
| 29 | وَكُلَّ شَيْءٍ أَحْصَيْنَٰهُ كِتَٰبٗاwakullaوكلوَكُلَّAnd everyshayinشيءشَىْءٍthingaḥṣaynāhuأحصيناهأَحْصَيْنَٰهُWe have enumerated itkitābanكتاباكِتَٰبًا(in) a Book.But We have enumerated everything in a record[6].Everything have We recorded in a Book.But all things We have enumerated in writing.And all things have We preserved on record. |
| 30 | فَذُوقُواْ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًاfadhūqūفذوقوافَذُوقُواْSo taste,falanفلنفَلَنand nevernazīdakumنزيدكمنَّزِيدَكُمْWe will increase youillāإلاإِلَّاexceptʿadhābanعذاباعَذَابًا(in) punishment.So taste [the punishment], for We will not increase you except in torment[7].”So taste (of that which ye have earned). No increase do We give you save of torment."So taste [the penalty], and never will We increase you except in torment."[1825]"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment." |
| 31 | إِنَّ لِلْمُتَّقِينَ مَفَازًاinnaإنإِنَّIndeed,lil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the righteousmafāzanمفازامَفَازًا(is) success,Indeed, the righteous will have salvation[8],Lo! for the duteous is achievement -Indeed, for the righteous is attainment[1826] -Verily for the Righteous there will be a fulfilment of (the heart's) desires; |
| 32 | حَدَآئِقَ وَأَعْنَٰبٗاḥadāiqaحدائقحَدَآئِقَGardenswa-aʿnābanوأعناباوَأَعْنَٰبًاand grapevines,gardens and vineyards,Gardens enclosed and vineyards,Gardens and grapevinesGardens enclosed, and grapevines; |
| 33 | وَكَوَاعِبَ أَتْرَابٗاwakawāʿibaوكواعبوَكَوَاعِبَAnd splendid companionsatrābanأتراباأَتْرَابًاwell-matched,and full-bosomed maidens of equal age,And voluptuous women of equal age;And young women [companions] of equal age.And voluptuous women of equal age; |
| 34 | وَكَأْسٗا دِهَاقٗاwakasanوكأساوَكَأْسًاAnd a cupdihāqanدهاقادِهَاقًاfull.and a full cup [of wine][9].And a full cup.And a full cup.[1827]And a cup full (to the brim). |
| 35 | لَّا يَسْمَعُونَ فِيهَا لَغْوٗا وَلَا كِذَّٰبٗاlāلالَّاNotyasmaʿūnaيسمعونيَسْمَعُونَthey will hearfīhāفيهافِيهَاthereinlaghwanلغوالَغْوًاany vain talkwalāولاوَلَاand notkidhābanكذاباكِذَّٰبًاany falsehood,They will not hear therein vain talk or lies –There hear they never vain discourse, nor lying -No ill speech will they hear therein or any falsehood -No vanity shall they hear therein, nor Untruth:- |
| 36 | جَزَآءٗ مِّن رَّبِّكَ عَطَآءً حِسَابٗاjazāanجزاءجَزَآءً(As) a rewardminمنمِّنfromrabbikaربكرَّبِّكَyour Lord,ʿaṭāanعطاءعَطَآءًa giftḥisābanحساباحِسَابًا(according to) account,a reward and a generous gift from your Lord[10],Requital from thy Lord - a gift in payment -[As] reward from your Lord, [a generous] gift [made due by] account,[1828]Recompense from thy Lord, a gift, (amply) sufficient, |
| 37 | رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِۖ لَا يَمْلِكُونَ مِنْهُ خِطَابٗاrabbiربرَّبِّLordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between both of theml-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious,lāلالَاnotyamlikūnaيملكونيَمْلِكُونَthey have powermin'huمنهمِنْهُfrom Himkhiṭābanخطاباخِطَابًا(to) address.Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.[from] the Lord of the heavens and earth and all that is between them, the Most Compassionate; none will dare to speak to Him[11].[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.[1829](From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him. |
| 38 | يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفّٗاۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابٗاyawmaيوميَوْمَ(The) Dayyaqūmuيقوميَقُومُwill standl-rūḥuالروحٱلرُّوحُthe Spiritwal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsṣaffanصفاصَفًّا(in) rows,lāلالَّاnotyatakallamūnaيتكلمونيَتَكَلَّمُونَthey will speakillāإلاإِلَّاexceptmanمنمَنْ(one) who -adhinaأذنأَذِنَpermitslahuلهلَهُ[for] himl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,waqālaوقالوَقَالَand he (will) sayṣawābanصواباصَوَابًا(what is) correct.On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.On the Day when the Spirit and the angels will stand in rows; none will dare to speak, except those to whom the Most Compassionate granted permission, and they will only speak the truth.The Day that the Spirit [i.e., Gabriel] and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right. |
| 39 | ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًاdhālikaذلكذَٰلِكَThatl-yawmuاليومٱلْيَوْمُ(is) the Dayl-ḥaquالحقٱلْحَقُّthe True.famanفمنفَمَنSo whoevershāaشاءشَآءَwillsittakhadhaاتخذٱتَّخَذَlet him takeilāإلىإِلَىٰtowardsrabbihiربهرَبِّهِۦhis Lordmaābanمآبامَـَٔابًاa return.That is the True Day. So whoso will should seek recourse unto his Lord.That Day is sure to come. So whoever wills may seek a path leading to his Lord[12].That is the True [i.e., certain] Day; so he who wills may take to his Lord a [way of] return.[1830]That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord! |
| 40 | إِنَّآ أَنذَرْنَٰكُمْ عَذَابٗا قَرِيبٗا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِي كُنتُ تُرَٰبَۢاinnāإناإِنَّآIndeed Weandharnākumأنذرناكمأَنذَرْنَٰكُمْ[We] have warned youʿadhābanعذاباعَذَابًا(of) a punishmentqarībanقريباقَرِيبًاnearyawmaيوميَوْمَ(the) Dayyanẓuruينظريَنظُرُwill seel-maruالمرءٱلْمَرْءُthe manmāمامَاwhatqaddamatقدمتقَدَّمَتْhave sent forthyadāhuيداهيَدَاهُhis handswayaqūluويقولوَيَقُولُand will sayl-kāfiruالكافرٱلْكَافِرُthe disbeliever,yālaytanīيا ليتنييَٰلَيْتَنِى"O I wish!kuntuكنتكُنتُI wereturābanتراباتُرَٰبًۢاdust!"Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the disbeliever will cry: "Would that I were dust!"Indeed, We have warned you of an imminent punishment on the Day when everyone will see what his hands have sent forth[13], and the disbeliever will say, “Oh, I wish that I were dust!”Indeed, We have warned you of an impending punishment on the Day when a man will observe what his hands have put forth[1831] and the disbeliever will say, "Oh, I wish that I were dust!"Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!" |
| ﮦ | |
| 1 | وَٱلنَّٰزِعَٰتِ غَرْقٗاwal-nāziʿātiوالنازعاتوَٱلنَّٰزِعَٰتِBy those who extractgharqanغرقاغَرْقًاviolently,By those who drag forth to destruction,By those who pull out [evil souls][1] harshly,By those [angels] who extract with violence[1833]By the (angels) who tear out (the souls of the wicked) with violence; |
| 2 | وَٱلنَّٰشِطَٰتِ نَشْطٗاwal-nāshiṭātiوالناشطاتوَٱلنَّٰشِطَٰتِAnd those who draw outnashṭanنشطانَشْطًاgently,By the meteors rushing,and by those who draw out [good souls][2] gently,And [by] those who remove with ease[1834]By those who gently draw out (the souls of the blessed); |
| 3 | وَٱلسَّٰبِحَٰتِ سَبْحٗاwal-sābiḥātiوالسابحاتوَٱلسَّٰبِحَٰتِAnd those who glidesabḥanسبحاسَبْحًاswimming,By the lone stars floating,and by those who glide swiftly[3],And [by] those who glide [as if] swimming[1835]And by those who glide along (on errands of mercy), |
| 4 | فَٱلسَّٰبِقَٰتِ سَبْقٗاfal-sābiqātiفالسابقاتفَٱلسَّٰبِقَٰتِAnd those who race each othersabqanسبقاسَبْقًا(in) a race,By the angels hastening,and those who overtake one another as in a race[4],And those who race each other in a race[1836]Then press forward as in a race, |
| 5 | فَٱلْمُدَبِّرَٰتِ أَمْرٗاfal-mudabirātiفالمدبراتفَٱلْمُدَبِّرَٰتِAnd those who arrangeamranأمراأَمْرًا(the) matter.And those who govern the event,and those who carry out the command [of Allah],And those who arrange [each] matter,[1837]Then arrange to do (the Commands of their Lord), |
| 6 | يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُyawmaيوميَوْمَ(The) Daytarjufuترجفتَرْجُفُwill quakel-rājifatuالراجفةٱلرَّاجِفَةُthe quaking one,On the day when the first trump resoundeth.on the Day when the earth convulses [by the first Blast],On the Day the blast [of the Horn] will convulse [creation],One Day everything that can be in commotion will be in violent commotion, |
| 7 | تَتْبَعُهَا ٱلرَّادِفَةُtatbaʿuhāتتبعهاتَتْبَعُهَاFollows itl-rādifatuالرادفةٱلرَّادِفَةُthe subsequent,And the second followeth it,followed by the second Blast,There will follow it the subsequent [one].Followed by oft-repeated (commotions): |
| 8 | قُلُوبَ يَوْمَئِذٖ وَاجِفَةٌqulūbunقلوبقُلُوبٌHearts,yawma-idhinيومئذيَوْمَئِذٍthat Day,wājifatunواجفةوَاجِفَةٌwill palpitate,On that day hearts beat painfullyhearts[5] will be pounding on that Day,Hearts,[1838] that Day, will tremble,Hearts that Day will be in agitation; |
| 9 | أَبْصَٰرُهَا خَٰشِعَةَabṣāruhāأبصارهاأَبْصَٰرُهَاTheir eyeskhāshiʿatunخاشعةخَٰشِعَةٌhumbled.While eyes are downcastand their eyes[6] will be downcast.Their eyes[1839] humbled.Cast down will be (their owners') eyes. |
| 10 | يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِي ٱلْحَافِرَةِyaqūlūnaيقولونيَقُولُونَThey say,a-innāأإناأَءِنَّا"Will welamardūdūnaلمردودونلَمَرْدُودُونَindeed be returnedfīفيفِىtol-ḥāfiratiالحافرةٱلْحَافِرَةِthe former state?(Now) they are saying: Shall we really be restored to our first stateThey say, “Will we be brought back to life,They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?They say (now): "What! shall we indeed be returned to (our) former state? |
| 11 | أَءِذَا كُنَّا عِظَٰمٗا نَّخِرَةٗa-idhāأإذاأَءِذَاWhat! Whenkunnāكناكُنَّاwe areʿiẓāmanعظاماعِظَٰمًاbonesnakhiratanنخرةنَّخِرَةًdecayed?"Even after we are crumbled bones?after we have turned into decayed bones[7]?”Even if we should be decayed bones?"[1840]"What! - when we shall have become rotten bones?" |
| 12 | قَالُواْ تِلْكَ إِذٗا كَرَّةٌ خَاسِرَةَqālūقالواقَالُواْThey say,til'kaتلكتِلْكَ"Thisidhanإذاإِذًاthenkarratunكرةكَرَّةٌ(would be) a returnkhāsiratunخاسرةخَاسِرَةٌlosing."They say: Then that would be a vain proceeding.They say, “Then that would surely be a losing return[8]!”They say, "That, then, would be a losing return."[1841]They say: "It would, in that case, be a return with loss!" |
| 13 | فَإِنَّمَا هِيَ زَجْرَةَ وَٰحِدَةَfa-innamāفإنمافَإِنَّمَاThen onlyhiyaهيهِىَitzajratunزجرةزَجْرَةٌ(will be) a shoutwāḥidatunواحدةوَٰحِدَةٌsingle,Surely it will need but one shout,It will only be a single Blast,Indeed, it will be but one shout,But verily, it will be but a single (Compelling) Cry, |
| 14 | فَإِذَا هُم بِٱلسَّاهِرَةِfa-idhāفإذافَإِذَاAnd behold!humهمهُمTheybil-sāhiratiبالساهرةبِٱلسَّاهِرَةِ(will be) awakened.And lo! they will be awakened.then they will immediately be above the ground.And suddenly they will be [alert] upon the earth's surface.When, behold, they will be in the (full) awakening (to Judgment). |
| 15 | هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓhalهلهَلْHasatākaأتاكأَتَىٰكَ(there) come to youḥadīthuحديثحَدِيثُ(the) storymūsāموسىمُوسَىٰٓ(of) Musa?Hath there come unto thee the history of Moses?Has there come to you the story of Moses,Has there reached you the story of Moses? -Has the story of Moses reached thee? |
| 16 | إِذْ نَادَىٰهُ رَبُّهُ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًىidhإذإِذْWhennādāhuناداهنَادَىٰهُcalled himrabbuhuربهرَبُّهُhis Lordbil-wādiبالوادبِٱلْوَادِin the valleyl-muqadasiالمقدسٱلْمُقَدَّسِthe sacredṭuwanطوىطُوًى(of) Tuwa,How his Lord called him in the holy vale of Tuwa,when his Lord called out to him at the sacred valley of Tuwa?When his Lord called to him in the sacred valley of Ṭuwā,Behold, thy Lord did call to him in the sacred valley of Tuwa:- |
| 17 | ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰidh'habاذهبٱذْهَبْ"Goilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraun.innahuإنهإِنَّهُIndeed, heṭaghāطغىطَغَىٰ(has) transgressed.(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -[Saying,] “Go to Pharaoh, for he has transgressed all bounds”."Go to Pharaoh. Indeed, he has transgressed."Go thou to Pharaoh for he has indeed transgressed all bounds: |
| 18 | فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰfaqulفقلفَقُلْAnd say,halهلهَل"Wouldlakaلكلَّكَ[for] youilāإلىإِلَىٰٓ[to]anأنأَن[that]tazakkāتزكىتَزَكَّىٰpurify yourself?And say (unto him): Hast thou (will) to grow (in grace)?And say: ‘Are you willing to be purified,And say to him, 'Would you [be willing to] purify yourself"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)?- |
| 19 | وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰwa-ahdiyakaوأهديكوَأَهْدِيَكَAnd I will guide youilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordfatakhshāفتخشىفَتَخْشَىٰso you would fear."Then I will guide thee to thy Lord and thou shalt fear (Him).and I will guide you to your Lord so that you may fear Him?’”And let me guide you to your Lord so you would fear [Him]?'""'And that I guide thee to thy Lord, so thou shouldst fear Him?'" |
| 20 | فَأَرَىٰهُ ٱلْأٓيَةَ ٱلْكُبْرَىٰfa-arāhuفأراهفَأَرَىٰهُThen he showed himl-āyataالآيةٱلْءَايَةَthe signl-kub'rāالكبرىٱلْكُبْرَىٰthe great.And he showed him the tremendous token.Then Moses showed him the greatest sign[9].And he showed him the greatest sign,[1842]Then did (Moses) show him the Great Sign. |
| 21 | فَكَذَّبَ وَعَصَىٰfakadhabaفكذبفَكَذَّبَBut he deniedwaʿaṣāوعصىوَعَصَىٰand disobeyed.But he denied and disobeyed,But Pharaoh denied it and disobeyed.But he [i.e., Pharaoh] denied and disobeyed.But (Pharaoh) rejected it and disobeyed (guidance); |
| 22 | ثُمَّ أَدْبَرَ يَسْعَىٰthummaثمثُمَّThenadbaraأدبرأَدْبَرَhe turned his back,yasʿāيسعىيَسْعَىٰstriving,Then turned he away in haste,Then he turned back striving to plot.Then he turned his back, striving [i.e., plotting].[1843]Further, he turned his back, striving hard (against Allah). |
| 23 | فَحَشَرَ فَنَادَىٰfaḥasharaفحشرفَحَشَرَAnd he gatheredfanādāفنادىفَنَادَىٰand called out,Then gathered he and summonedHe gathered [his people] and proclaimed,And he gathered [his people] and called outThen he collected (his men) and made a proclamation, |
| 24 | فَقَالَ أَنَا رَبُّكُمُ ٱلْأَعْلَىٰfaqālaفقالفَقَالَThen he said,anāأناأَنَا"I amrabbukumuربكمرَبُّكُمُyour Lord,l-aʿlāالأعلىٱلْأَعْلَىٰthe Most High."And proclaimed: "I (Pharaoh) am your Lord the Highest."saying, “I am your lord, the most high.”And said, "I am your most exalted lord."Saying, "I am your Lord, Most High". |
| 25 | فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْأٓخِرَةِ وَٱلْأُولَىٰٓfa-akhadhahuفأخذهفَأَخَذَهُSo seized himl-lahuاللهٱللَّهُAllahnakālaنكالنَكَالَ(with) an exemplary punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(for) the lastwal-ūlāوالأولىوَٱلْأُولَىٰٓand the first.So Allah seized him (and made him) an example for the after (life) and for the former.So Allah seized him for an exemplary punishment in this life and in the Hereafter[10].So Allāh seized him in exemplary punishment for the last and the first [transgression].[1844].But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life. |
| 26 | إِنَّ فِي ذَٰلِكَ لَعِبْرَةٗ لِّمَن يَخْشَىٰٓinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely (is) a lessonlimanلمنلِّمَنfor whoeveryakhshāيخشىيَخْشَىٰٓfears.Lo! herein is indeed a lesson for him who feareth.Indeed, there is a lesson in this for those who fear Allah.Indeed in that is a lesson [i.e., warning] for whoever would fear [Allāh].Verily in this is an instructive warning for whosoever feareth (Allah). |
| 27 | ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَاa-antumأأنتمءَأَنتُمْAre youashadduأشدأَشَدُّa more difficultkhalqanخلقاخَلْقًاcreationamiأمأَمِorl-samāuالسماءٱلسَّمَآءُthe heaven.banāhāبناهابَنَىٰهَاHe constructed it?Are ye the harder to create, or is the heaven that He built?Are you more difficult to create or the heaven that He built?Are you a more difficult creation or is the heaven? He [i.e., Allāh] constructed it.What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it: |
| 28 | رَفَعَ سَمْكَهَا فَسَوَّىٰهَاrafaʿaرفعرَفَعَHe raisedsamkahāسمكهاسَمْكَهَاits ceilingfasawwāhāفسواهافَسَوَّىٰهَاand proportioned it.He raised the height thereof and ordered it;He raised its vault high and proportioned it,He raised its ceiling and proportioned it.On high hath He raised its canopy, and He hath given it order and perfection. |
| 29 | وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَاwa-aghṭashaوأغطشوَأَغْطَشَAnd He darkenedlaylahāليلهالَيْلَهَاits nightwa-akhrajaوأخرجوَأَخْرَجَand brought outḍuḥāhāضحاهاضُحَىٰهَاits brightness.And He made dark the night thereof, and He brought forth the morn thereof.and darkened its night and brought forth its daylight.And He darkened its night and extracted its brightness.[1845]Its night doth He endow with darkness, and its splendour doth He bring out (with light). |
| 30 | وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآwal-arḍaوالأرضوَٱلْأَرْضَAnd the earthbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatdaḥāhāدحاهادَحَىٰهَآHe spread it.And after that He spread the earth,And thereafter He spread out the earth,And after that He spread the earth.And the earth, moreover, hath He extended (to a wide expanse); |
| 31 | أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَاakhrajaأخرجأَخْرَجَHe brought forthmin'hāمنهامِنْهَاfrom it,māahāماءهامَآءَهَاits waterwamarʿāhāومرعاهاوَمَرْعَىٰهَاand its pasture,And produced therefrom the water thereof and the pasture thereof,brought forth from it its water and its pasture,He extracted from it its water and its pasture,He draweth out therefrom its moisture and its pasture; |
| 32 | وَٱلْجِبَالَ أَرْسَىٰهَاwal-jibālaوالجبالوَٱلْجِبَالَAnd the mountains,arsāhāأرساهاأَرْسَىٰهَاHe made them firm,And He made fast the hills,and set the mountains firmly,And the mountains He set firmlyAnd the mountains hath He firmly fixed;- |
| 33 | مَتَٰعٗا لَّكُمْ وَلِأَنْعَٰمِكُمْmatāʿanمتاعامَتَٰعًا(As) a provisionlakumلكملَّكُمْfor youwali-anʿāmikumولأنعامكموَلِأَنْعَٰمِكُمْand for your cattle.A provision for you and for your cattle.as a provision for you and your grazing livestock.As enjoyment [i.e., provision] for you and your grazing livestock.For use and convenience to you and your cattle. |
| 34 | فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰfa-idhāفإذافَإِذَاBut whenjāatiجاءتجَآءَتِcomesl-ṭāmatuالطامةٱلطَّآمَّةُthe Overwhelming Calamityl-kub'rāالكبرىٱلْكُبْرَىٰthe great,But when the great disaster cometh,But when the Supreme Calamity comes[11],But when there comes the greatest Overwhelming Calamity[1846] -Therefore, when there comes the great, overwhelming (Event),- |
| 35 | يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰyawmaيوميَوْمَ(The) Dayyatadhakkaruيتذكريَتَذَكَّرُwill rememberl-insānuالإنسانٱلْإِنسَٰنُmanmāمامَاwhatsaʿāسعىسَعَىٰhe strove (for),The day when man will call to mind his (whole) endeavour,on that Day man will remember all what he did,The Day when man will remember that for which he strove,The Day when man shall remember (all) that he strove for, |
| 36 | وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰwaburrizatiوبرزتوَبُرِّزَتِAnd will be made manifestl-jaḥīmuالجحيمٱلْجَحِيمُthe Hellfirelimanلمنلِمَنto (him) whoyarāيرىيَرَىٰsees,And hell will stand forth visible to him who seeth,and the Blazing Fire will be exposed for all to see.And Hellfire will be exposed for [all] those who see -And Hell-Fire shall be placed in full view for (all) to see,- |
| 37 | فَأَمَّا مَن طَغَىٰfa-ammāفأمافَأَمَّاThen as formanمنمَن(him) whoṭaghāطغىطَغَىٰtransgressed,Then, as for him who rebelledAs for those who transgressed,So as for he who transgressedThen, for such as had transgressed all bounds, |
| 38 | وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَاwaātharaوآثروَءَاثَرَAnd preferredl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,And chose the life of the world,and preferred the life of this world,And preferred the life of the world,And had preferred the life of this world, |
| 39 | فَإِنَّ ٱلْجَحِيمَ هِيَ ٱلْمَأْوَىٰfa-innaفإنفَإِنَّThen indeed,l-jaḥīmaالجحيمٱلْجَحِيمَthe Hellfire,hiyaهيهِىَitl-mawāالمأوىٱلْمَأْوَىٰ(is) the refuge.Lo! hell will be his home.the Blazing Fire will be their abode.Then indeed, Hellfire will be [his] refuge.The Abode will be Hell-Fire; |
| 40 | وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whokhāfaخافخَافَfearedmaqāmaمقاممَقَامَstandingrabbihiربهرَبِّهِۦ(before) his Lord,wanahāونهىوَنَهَىand restrainedl-nafsaالنفسٱلنَّفْسَhis soulʿaniعنعَنِfroml-hawāالهوىٱلْهَوَىٰthe vain desires,But as for him who feared to stand before his Lord and restrained his soul from lust,But those who feared standing before their Lord and restrained themselves from evil desires,But as for he who feared the position of his Lord[1847] and prevented the soul from [unlawful] inclination,And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires, |
| 41 | فَإِنَّ ٱلْجَنَّةَ هِيَ ٱلْمَأْوَىٰfa-innaفإنفَإِنَّThen indeed,l-janataالجنةٱلْجَنَّةَParadise -hiyaهيهِىَit (is)l-mawāالمأوىٱلْمَأْوَىٰthe refuge.Lo! the Garden will be his home.Paradise will surely be their abode.Then indeed, Paradise will be [his] refuge.Their abode will be the Garden. |
| 42 | يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَاyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour,ayyānaأيانأَيَّانَwhenmur'sāhāمرساهامُرْسَىٰهَا(is) its arrival?They ask thee of the Hour: when will it come to port?They ask you concerning the Hour, “When will it be[12]?”They ask you, [O Muḥammad], about the Hour: when is its arrival?[1848]They ask thee about the Hour,-'When will be its appointed time? |
| 43 | فِيمَ أَنتَ مِن ذِكْرَىٰهَآfīmaفيمفِيمَIn whatantaأنتأَنتَ(are) youminمنمِن[of]dhik'rāhāذكراهاذِكْرَىٰهَآ(to) mention it?Why (ask they)? What hast thou to tell thereof?How could you possibly mention that?In what [position] are you that you should mention it?[1849]Wherein art thou (concerned) with the declaration thereof? |
| 44 | إِلَىٰ رَبِّكَ مُنتَهَىٰهَآilāإلىإِلَىٰTorabbikaربكرَبِّكَyour Lordmuntahāhāمنتهاهامُنتَهَىٰهَآ(is) its finality.Unto thy Lord belongeth (knowledge of) the term thereof.Its knowledge rests only with your Lord[13].To your Lord is its finality.[1850]With thy Lord in the Limit fixed therefor. |
| 45 | إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَاinnamāإنماإِنَّمَآOnlyantaأنتأَنتَyoumundhiruمنذرمُنذِرُ(are) a warnermanمنمَن(for him) whoyakhshāhāيخشاهايَخْشَىٰهَاfears it.Thou art but a warner unto him who feareth it.You are only a warner for those who fear it.You are only a warner for those who fear it.Thou art but a Warner for such as fear it. |
| 46 | كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓاْ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَاka-annahumكأنهمكَأَنَّهُمْAs though they,yawmaيوميَوْمَ(the) Dayyarawnahāيرونهايَرَوْنَهَاthey see it,lamلملَمْnotyalbathūيلبثوايَلْبَثُوٓاْthey had remainedillāإلاإِلَّاexceptʿashiyyatanعشيةعَشِيَّةًan eveningawأوأَوْorḍuḥāhāضحاهاضُحَىٰهَاa morning thereof.On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.On the Day when they see it[14], it will be as if they had remained [in this world] no more than an evening or a morning.It will be, on the Day they see it,[1851] as though they had not remained [in the world] except for an afternoon or a morning thereof.The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn! |
| ﮨ | |
| 1 | عَبَسَ وَتَوَلَّىٰٓʿabasaعبسعَبَسَHe frownedwatawallāوتولىوَتَوَلَّىٰٓand turned away,He frowned and turned awayHe frowned and turned away,He [i.e., the Prophet (ﷺ) ] frowned and turned away(The Prophet) frowned and turned away, |
| 2 | أَن جَآءَهُ ٱلْأَعْمَىٰanأنأَنBecausejāahuجاءهجَآءَهُcame to himl-aʿmāالأعمىٱلْأَعْمَىٰthe blind man.Because the blind man came unto him.when the blind man came to him[1].Because there came to him the blind man,[1853] [interrupting].Because there came to him the blind man (interrupting). |
| 3 | وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰٓwamāوماوَمَاBut whatyud'rīkaيدريكيُدْرِيكَwould make you knowlaʿallahuلعلهلَعَلَّهُthat he mightyazzakkāيزكىيَزَّكَّىٰٓpurify himself,What could inform thee but that he might grow (in grace)How would you know? Perhaps he might be purified[2],But what would make you perceive, [O Muḥammad], that perhaps he might be purified[1854]But what could tell thee but that perchance he might grow (in spiritual understanding)?- |
| 4 | أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓawأوأَوْOryadhakkaruيذكريَذَّكَّرُbe remindedfatanfaʿahuفتنفعهفَتَنفَعَهُso would benefit himl-dhik'rāالذكرىٱلذِّكْرَىٰٓthe reminder?Or take heed and so the reminder might avail him?or he might take heed and benefit from the reminder?Or be reminded and the remembrance would benefit him?Or that he might receive admonition, and the teaching might profit him? |
| 5 | أَمَّا مَنِ ٱسْتَغْنَىٰammāأماأَمَّاAs formaniمنمَنِ(him) whois'taghnāاستغنىٱسْتَغْنَىٰconsiders himself free from need,As for him who thinketh himself independent,But he who was indifferent[3],As for he who thinks himself without need,[1855]As to one who regards Himself as self-sufficient, |
| 6 | فَأَنتَ لَهُ تَصَدَّىٰfa-antaفأنتفَأَنتَSo youlahuلهلَهُto himtaṣaddāتصدىتَصَدَّىٰgive attention.Unto him thou payest regard.you give him your full attention,To him you give attention.To him dost thou attend; |
| 7 | وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰwamāوماوَمَاAnd notʿalaykaعليكعَلَيْكَupon youallāألاأَلَّاthat notyazzakkāيزكىيَزَّكَّىٰhe purifies himself.Yet it is not thy concern if he grow not (in grace).although you are not to be blamed if he does not purify himself[4].And not upon you [is any blame] if he will not be purified.[1856]Though it is no blame to thee if he grow not (in spiritual understanding). |
| 8 | وَأَمَّا مَن جَآءَكَ يَسْعَىٰwa-ammāوأماوَأَمَّاBut as formanمنمَن(he) whojāakaجاءكجَآءَكَcame to youyasʿāيسعىيَسْعَىٰstriving,But as for him who cometh unto thee with earnest purposeBut as for the one who came to you striving [for purification],But as for he who came to you striving [for knowledge]But as to him who came to thee striving earnestly, |
| 9 | وَهُوَ يَخْشَىٰwahuwaوهووَهُوَWhile heyakhshāيخشىيَخْشَىٰfears,And hath fear,and he fears Allah,While he fears [Allāh],And with fear (in his heart), |
| 10 | فَأَنتَ عَنْهُ تَلَهَّىٰfa-antaفأنتفَأَنتَBut youʿanhuعنهعَنْهُfrom himtalahhāتلهىتَلَهَّىٰ(are) distracted.From him thou art distracted.you let yourself be distracted from him.From him you are distracted.Of him wast thou unmindful. |
| 11 | كَلَّآ إِنَّهَا تَذْكِرَةَkallāكلاكَلَّآNay!innahāإنهاإِنَّهَاIndeed, ittadhkiratunتذكرةتَذْكِرَةٌ(is) a reminder,Nay, but verily it is an Admonishment,No indeed; this is a reminder –No! Indeed, they [i.e., these verses] are a reminder;By no means (should it be so)! For it is indeed a Message of instruction: |
| 12 | فَمَن شَآءَ ذَكَرَهُfamanفمنفَمَنSo whosoevershāaشاءشَآءَwillsdhakarahuذكرهذَكَرَهُmay remember it.So let whosoever will pay heed to it,so whoever wills may give heed to it –So whoever wills may remember it.[1857]Therefore let whoso will, keep it in remembrance. |
| 13 | فِي صُحُفٖ مُّكَرَّمَةٖfīفيفِىInṣuḥufinصحفصُحُفٍsheetsmukarramatinمكرمةمُّكَرَّمَةٍhonored,On honoured leaveson venerable pages,[It is recorded] in honored sheets,(It is) in Books held (greatly) in honour, |
| 14 | مَّرْفُوعَةٖ مُّطَهَّرَةِۭmarfūʿatinمرفوعةمَّرْفُوعَةٍExalted,muṭahharatinمطهرةمُّطَهَّرَةٍۭpurified,Exalted, purified,exalted and purified,Exalted and purified,Exalted (in dignity), kept pure and holy, |
| 15 | بِأَيْدِي سَفَرَةٖbi-aydīبأيديبِأَيْدِىIn (the) handssafaratinسفرةسَفَرَةٍ(of) scribes.(Set down) by scribes[preserved] in the hands of angel-scribes,[Carried] by the hands of messenger-angels,(Written) by the hands of scribes- |
| 16 | كِرَامِۭ بَرَرَةٖkirāminكرامكِرَامٍۭNoble,bararatinبررةبَرَرَةٍdutiful.Noble and righteous.honorable and obedient.Noble and dutiful.Honourable and Pious and Just. |
| 17 | قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُqutilaقتلقُتِلَIs destroyedl-insānuالإنسانٱلْإِنسَٰنُ[the] man,māمامَآhowakfarahuأكفرهأَكْفَرَهُungrateful is he!Man is (self-)destroyed: how ungrateful!Woe to man; how ungrateful he is[5]!Destroyed [i.e., cursed] is man;[1858] how disbelieving is he.Woe to man! What hath made him reject Allah; |
| 18 | مِنْ أَيِّ شَيْءٍ خَلَقَهُminمنمِنْFromayyiأيأَىِّwhatshayinشيءشَىْءٍthingkhalaqahuخلقهخَلَقَهُHe created him?From what thing doth He create him?From what did He create him?From what thing [i.e., substance] did He create him?From what stuff hath He created him? |
| 19 | مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُminمنمِنFromnuṭ'fatinنطفةنُّطْفَةٍa semen-dropkhalaqahuخلقهخَلَقَهُHe created him,faqaddarahuفقدرهفَقَدَّرَهُthen He proportioned him,From a drop of seed. He createth him and proportioneth him,He created him from a drop of semen and proportioned him[6],From a sperm-drop He created him and destined for him;[1859]From a sperm-drop: He hath created him, and then mouldeth him in due proportions; |
| 20 | ثُمَّ ٱلسَّبِيلَ يَسَّرَهُthummaثمثُمَّThenl-sabīlaالسبيلٱلسَّبِيلَthe way,yassarahuيسرهيَسَّرَهُHe made easy for him,Then maketh the way easy for him,then He made the way easy for him[7];Then He eased the way for him;[1860]Then doth He make His path smooth for him; |
| 21 | ثُمَّ أَمَاتَهُ فَأَقْبَرَهُthummaثمثُمَّThenamātahuأماتهأَمَاتَهُHe causes him to diefa-aqbarahuفأقبرهفَأَقْبَرَهُand provides a grave for him,Then causeth him to die, and burieth him;then He caused him to die and be buried;Then He causes his death and provides a grave for him.[1861]Then He causeth him to die, and putteth him in his grave; |
| 22 | ثُمَّ إِذَا شَآءَ أَنشَرَهُthummaثمثُمَّThenidhāإذاإِذَاwhenshāaشاءشَآءَHe wills,ansharahuأنشرهأَنشَرَهُHe will resurrect him.Then, when He will, He bringeth him again to life.then when He wills, He will resurrect him.Then when He wills, He will resurrect him.Then, when it is His Will, He will raise him up (again). |
| 23 | كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُkallāكلاكَلَّاNay!lammāلمالَمَّاNotyaqḍiيقضيَقْضِhe has accomplishedmāمامَآwhatamarahuأمرهأَمَرَهُHe commanded him.Nay, but (man) hath not done what He commanded him.Yet he has not fulfilled what He commanded him.No! He [i.e., man] has not yet accomplished what He commanded him.By no means hath he fulfilled what Allah hath commanded him. |
| 24 | فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓfalyanẓuriفلينظرفَلْيَنظُرِThen let lookl-insānuالإنسانٱلْإِنسَٰنُthe manilāإلىإِلَىٰatṭaʿāmihiطعامهطَعَامِهِۦٓhis food,Let man consider his food:Let man consider the food he eats:Then let mankind look at his food -Then let man look at his food, (and how We provide it): |
| 25 | أَنَّا صَبَبْنَا ٱلْمَآءَ صَبّٗاannāأناأَنَّاThat [We]ṣababnāصببناصَبَبْنَا[We] pouredl-māaالماءٱلْمَآءَthe waterṣabbanصباصَبًّا(in) abundance,How We pour water in showersHow We pour down rainwater in torrents,How We poured down water in torrents,For that We pour forth water in abundance, |
| 26 | ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقّٗاthummaثمثُمَّThenshaqaqnāشققناشَقَقْنَاWe cleavedl-arḍaالأرضٱلْأَرْضَthe earthshaqqanشقاشَقًّاsplitting,Then split the earth in cleftsand cause the soil to split open [for sprouts],Then We broke open the earth, splitting [it with sprouts],And We split the earth in fragments, |
| 27 | فَأَنۢبَتْنَا فِيهَا حَبّٗاfa-anbatnāفأنبتنافَأَنۢبَتْنَاThen We caused to growfīhāفيهافِيهَاthereinḥabbanحباحَبًّاgrain,And cause the grain to grow thereinand cause grains to grow in it,And caused to grow within it grainAnd produce therein corn, |
| 28 | وَعِنَبٗا وَقَضْبٗاwaʿinabanوعنباوَعِنَبًاAnd grapeswaqaḍbanوقضباوَقَضْبًاand green fodder,And grapes and green fodderas well as grapes and fodder,And grapes and herbageAnd Grapes and nutritious plants, |
| 29 | وَزَيْتُونٗا وَنَخْلٗاwazaytūnanوزيتوناوَزَيْتُونًاAnd olivewanakhlanونخلاوَنَخْلًاand date-palms,And olive-trees and palm-treesand olive trees and date palms,And olive and palm treesAnd Olives and Dates, |
| 30 | وَحَدَآئِقَ غُلْبٗاwaḥadāiqaوحدائقوَحَدَآئِقَAnd gardensghul'banغلباغُلْبًا(of) thick foliage,And garden-closes of thick foliageand dense orchards,And gardens of dense shrubberyAnd enclosed Gardens, dense with lofty trees, |
| 31 | وَفَٰكِهَةٗ وَأَبّٗاwafākihatanوفاكهةوَفَٰكِهَةًAnd fruitswa-abbanوأباوَأَبًّاand grass,And fruits and grasses:and fruits and grass,And fruit and grass -And fruits and fodder,- |
| 32 | مَّتَٰعٗا لَّكُمْ وَلِأَنْعَٰمِكُمْmatāʿanمتاعامَّتَٰعًا(As) a provisionlakumلكملَّكُمْfor youwali-anʿāmikumولأنعامكموَلِأَنْعَٰمِكُمْand for your cattle.Provision for you and your cattle.as provision for you and your livestock.[As] enjoyment [i.e., provision] for you and your grazing livestock.For use and convenience to you and your cattle. |
| 33 | فَإِذَا جَآءَتِ ٱلصَّآخَّةُfa-idhāفإذافَإِذَاBut whenjāatiجاءتجَآءَتِcomesl-ṣākhatuالصاخةٱلصَّآخَّةُthe Deafening Blast,But when the Shout comethBut when the Deafening Blast[8] comes,But when there comes the Deafening Blast[1862]At length, when there comes the Deafening Noise,- |
| 34 | يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِyawmaيوميَوْمَ(The) Dayyafirruيفريَفِرُّwill fleel-maruالمرءٱلْمَرْءُa manminمنمِنْfromakhīhiأخيهأَخِيهِhis brother,On the day when a man fleeth from his brotheron that Day everyone will flee from his brother,On the Day a man will flee from his brotherThat Day shall a man flee from his own brother, |
| 35 | وَأُمِّهِۦ وَأَبِيهِwa-ummihiوأمهوَأُمِّهِۦAnd his motherwa-abīhiوأبيهوَأَبِيهِand his father,And his mother and his fatherand from his mother and father,And his mother and his fatherAnd from his mother and his father, |
| 36 | وَصَٰحِبَتِهِۦ وَبَنِيهِwaṣāḥibatihiوصاحبتهوَصَٰحِبَتِهِۦAnd his wifewabanīhiوبنيهوَبَنِيهِand his children,And his wife and his children,and from his wife and children.And his wife and his children,And from his wife and his children. |
| 37 | لِكُلِّ ٱمْرِيٕٖ مِّنْهُمْ يَوْمَئِذٖ شَأْنَ يُغْنِيهِlikulliلكللِكُلِّFor everyim'ri-inامرئٱمْرِئٍmanmin'humمنهممِّنْهُمْamong themyawma-idhinيومئذيَوْمَئِذٍthat Dayshanunشأنشَأْنٌ(will be) a matteryugh'nīhiيغنيهيُغْنِيهِoccupying him.On that day, everyone will have enough concern of his own[9].Every man that day will have concern enough to make him heedless (of others).For every man, that Day, will be a matter adequate for him.[1863]Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others. |
| 38 | وُجُوهَ يَوْمَئِذٖ مُّسْفِرَةَwujūhunوجوهوُجُوهٌFaces,yawma-idhinيومئذيَوْمَئِذٍthat Daymus'firatunمسفرةمُّسْفِرَةٌ(will be) bright,On that Day, some faces will be bright,On that day faces will be bright as dawn,[Some] faces, that Day, will be bright -Some faces that Day will be beaming, |
| 39 | ضَاحِكَةَ مُّسْتَبْشِرَةَḍāḥikatunضاحكةضَاحِكَةٌLaughing,mus'tabshiratunمستبشرةمُّسْتَبْشِرَةٌrejoicing at good news.cheerful and rejoicing;Laughing, rejoicing at good news;Laughing, rejoicing at good news.Laughing, rejoicing. |
| 40 | وَوُجُوهَ يَوْمَئِذٍ عَلَيْهَا غَبَرَةَwawujūhunووجوهوَوُجُوهٌAnd faces,yawma-idhinيومئذيَوْمَئِذٍthat Day,ʿalayhāعليهاعَلَيْهَاupon themghabaratunغبرةغَبَرَةٌ(will be) dust,while other faces will be dust-stained,And other faces, on that day, with dust upon them,And [other] faces, that Day, will have upon them dust.And other faces that Day will be dust-stained, |
| 41 | تَرْهَقُهَا قَتَرَةٌtarhaquhāترهقهاتَرْهَقُهَاWill cover themqataratunقترةقَتَرَةٌdarkness.covered in darkness.Veiled in darkness,Blackness will cover them.Blackness will cover them: |
| 42 | أُوْلَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-kafaratuالكفرةٱلْكَفَرَةُ(are) the disbelievers,l-fajaratuالفجرةٱلْفَجَرَةُthe wicked ones.Such are the disbelievers, the wicked.Those are the disbelievers, the wicked.Those are the disbelievers, the wicked ones.Such will be the Rejecters of Allah, the doers of iniquity. |
| ﮩ | |
| 1 | إِذَا ٱلشَّمْسُ كُوِّرَتْidhāإذاإِذَاWhenl-shamsuالشمسٱلشَّمْسُthe sunkuwwiratكورتكُوِّرَتْis wrapped up,When the sun is wrapped up in darkness,When the sun is overthrown,When the sun is wrapped up [in darkness]When the sun (with its spacious light) is folded up; |
| 2 | وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتْwa-idhāوإذاوَإِذَاAnd whenl-nujūmuالنجومٱلنُّجُومُthe starsinkadaratانكدرتٱنكَدَرَتْfall, losing their lusterand when the stars fall down,And when the stars fall,And when the stars fall, dispersing,When the stars fall, losing their lustre; |
| 3 | وَإِذَا ٱلْجِبَالُ سُيِّرَتْwa-idhāوإذاوَإِذَاAnd whenl-jibāluالجبالٱلْجِبَالُthe mountainssuyyiratسيرتسُيِّرَتْare moved away,and when the mountains are set in motion,And when the hills are moved,And when the mountains are removedWhen the mountains vanish (like a mirage); |
| 4 | وَإِذَا ٱلْعِشَارُ عُطِّلَتْwa-idhāوإذاوَإِذَاAnd whenl-ʿishāruالعشارٱلْعِشَارُthe full-term she-camelsʿuṭṭilatعطلتعُطِّلَتْ(are) left untended;And when the camels big with young are abandoned,and when pregnant camels[1] are left unattended,And when full-term she-camels[1865] are neglectedWhen the she-camels, ten months with young, are left untended; |
| 5 | وَإِذَا ٱلْوُحُوشُ حُشِرَتْwa-idhāوإذاوَإِذَاAnd whenl-wuḥūshuالوحوشٱلْوُحُوشُthe wild beastsḥushiratحشرتحُشِرَتْare gathered,And when the wild beasts are herded together,and when wild beasts are gathered,And when the wild beasts are gatheredWhen the wild beasts are herded together (in the human habitations); |
| 6 | وَإِذَا ٱلْبِحَارُ سُجِّرَتْwa-idhāوإذاوَإِذَاAnd whenl-biḥāruالبحارٱلْبِحَارُthe seassujjiratسجرتسُجِّرَتْare made to overflow,And when the seas rise,and when the seas are set on fire,And when the seas are filled with flame[1866]When the oceans boil over with a swell; |
| 7 | وَإِذَا ٱلنُّفُوسُ زُوِّجَتْwa-idhāوإذاوَإِذَاAnd whenl-nufūsuالنفوسٱلنُّفُوسُthe soulszuwwijatزوجتزُوِّجَتْare paired,And when souls are reunited,and when the souls are sorted[2],And when the souls are paired[1867]When the souls are sorted out, (being joined, like with like); |
| 8 | وَإِذَا ٱلْمَوْءُدَةُ سُئِلَتْwa-idhāوإذاوَإِذَاAnd whenl-mawūdatuالموءودةٱلْمَوْءُدَةُthe female infant buried alivesu-ilatسئلتسُئِلَتْis askedAnd when the girl-child that was buried alive is askedand when the baby girl buried alive[3] is asked,And when the girl [who was] buried alive is askedWhen the female (infant), buried alive, is questioned - |
| 9 | بِأَيِّ ذَنۢبٖ قُتِلَتْbi-ayyiبأيبِأَىِّFor whatdhanbinذنبذَنۢبٍsinqutilatقتلتقُتِلَتْshe was killed.For what sin she was slain,for what crime she was killed,For what sin she was killedFor what crime she was killed; |
| 10 | وَإِذَا ٱلصُّحُفُ نُشِرَتْwa-idhāوإذاوَإِذَاAnd whenl-ṣuḥufuالصحفٱلصُّحُفُthe pagesnushiratنشرتنُشِرَتْare laid open,And when the pages are laid open,and when records of deeds are spread open,And when the pages[1868] are spread [i.e., made public]When the scrolls are laid open; |
| 11 | وَإِذَا ٱلسَّمَآءُ كُشِطَتْwa-idhāوإذاوَإِذَاAnd whenl-samāuالسماءٱلسَّمَآءُthe skykushiṭatكشطتكُشِطَتْis stripped away,And when the sky is torn away,and when the sky is stripped away[4],And when the sky is stripped awayWhen the world on High is unveiled; |
| 12 | وَإِذَا ٱلْجَحِيمُ سُعِّرَتْwa-idhāوإذاوَإِذَاAnd whenl-jaḥīmuالجحيمٱلْجَحِيمُthe Hellfiresuʿʿiratسعرتسُعِّرَتْis set ablaze,And when hell is lighted,and when the Blazing Fire is flared up,And when Hellfire is set ablazeWhen the Blazing Fire is kindled to fierce heat; |
| 13 | وَإِذَا ٱلْجَنَّةُ أُزْلِفَتْwa-idhāوإذاوَإِذَاAnd whenl-janatuالجنةٱلْجَنَّةُParadiseuz'lifatأزلفتأُزْلِفَتْis brought near,And when the Garden is brought nigh,and when Paradise is brought near –And when Paradise is brought near,And when the Garden is brought near;- |
| 14 | عَلِمَتْ نَفْسَ مَّآ أَحْضَرَتْʿalimatعلمتعَلِمَتْWill knownafsunنفسنَفْسٌa soulmāمامَّآwhataḥḍaratأحضرتأَحْضَرَتْit has brought.(Then) every soul will know what it hath made ready.then every soul will know what it has brought about[5].A soul will [then] know what it has brought [with it].[1869](Then) shall each soul know what it has put forward. |
| 15 | فَلَآ أُقْسِمُ بِٱلْخُنَّسِfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbil-khunasiبالخنسبِٱلْخُنَّسِby the retreating planets,Oh, but I call to witness the planets,I swear by the receding stars,So I swear by the retreating stars -So verily I call to witness the planets - that recede, |
| 16 | ٱلْجَوَارِ ٱلْكُنَّسِal-jawāriالجوارٱلْجَوَارِThose that runl-kunasiالكنسٱلْكُنَّسِ(and) disappear,The stars which rise and set,that rise and hide[6],Those that run [their courses] and disappear [i.e., set]Go straight, or hide; |
| 17 | وَٱلَّيْلِ إِذَا عَسْعَسَwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhenʿasʿasaعسعسعَسْعَسَit departs,And the close of night,and by the night as it departs,And by the night as it closes in[1870]And the Night as it dissipates; |
| 18 | وَٱلصُّبْحِ إِذَا تَنَفَّسَwal-ṣub'ḥiوالصبحوَٱلصُّبْحِAnd the dawnidhāإذاإِذَاwhentanaffasaتنفستَنَفَّسَit breathesAnd the breath of morningand by the day as it breaks –And by the dawn when it breathes [i.e., stirs]And the Dawn as it breathes away the darkness;- |
| 19 | إِنَّهُ لَقَوْلُ رَسُولٖ كَرِيمٖinnahuإنهإِنَّهُIndeed, itlaqawluلقوللَقَوْلُ(is) surely a wordrasūlinرسولرَسُولٍ(of) a Messengerkarīminكريمكَرِيمٍnoble,That this is in truth the word of an honoured messenger,Indeed, this [Qur’an] is a word conveyed by a noble angel-messenger.[That] indeed, it [i.e., the Qur’ān] is a word [conveyed by] a noble messenger [i.e., Gabriel]Verily this is the word of a most honourable Messenger, |
| 20 | ذِي قُوَّةٍ عِندَ ذِي ٱلْعَرْشِ مَكِينٖdhīذيذِىPossessor ofquwwatinقوةقُوَّةٍpower,ʿindaعندعِندَwithdhīذيذِى(the) Owner ofl-ʿarshiالعرشٱلْعَرْشِthe Thronemakīninمكينمَكِينٍsecure,Mighty, established in the presence of the Lord of the Throne,extremely powerful, highly revered by the Lord of the Throne,[Who is] possessed of power and with the Owner of the Throne, secure [in position],Endued with Power, with rank before the Lord of the Throne, |
| 21 | مُّطَاعٖ ثَمَّ أَمِينٖmuṭāʿinمطاعمُّطَاعٍOne to be obeyedthammaثمثَمَّandamīninأمينأَمِينٍtrustworthy,(One) to be obeyed, and trustworthy;obeyed there [by other angels] and trustworthy.Obeyed there [in the heavens] and trustworthy.With authority there, (and) faithful to his trust. |
| 22 | وَمَا صَاحِبُكُم بِمَجْنُونٖwamāوماوَمَاAnd notṣāḥibukumصاحبكمصَاحِبُكُم(is) your companionbimajnūninبمجنونبِمَجْنُونٍmad.And your comrade is not mad.Your fellow [i.e., the Prophet] is not a madman.And your companion [i.e., Prophet Muḥammad (ﷺ) ] is not [at all] mad.[1871]And (O people!) your companion is not one possessed; |
| 23 | وَلَقَدْ رَءَاهُ بِٱلْأُفُقِ ٱلْمُبِينِwalaqadولقدوَلَقَدْAnd certainlyraāhuرآهرَءَاهُhe saw himbil-ufuqiبالأفقبِٱلْأُفُقِin the horizonl-mubīniالمبينٱلْمُبِينِthe clear.Surely he beheld Him on the clear horizon.He indeed saw him [i.e., Gabriel] on the clear horizon[7].And he has already seen him [i.e., Gabriel] in the clear horizon.[1872]And without doubt he saw him in the clear horizon. |
| 24 | وَمَا هُوَ عَلَى ٱلْغَيْبِ بِضَنِينٖwamāوماوَمَاAnd nothuwaهوهُوَhe (is)ʿalāعلىعَلَىonl-ghaybiالغيبٱلْغَيْبِthe unseenbiḍanīninبضنينبِضَنِينٍa withholder.And he is not avid of the Unseen.He does not withhold [knowledge of] the unseen[8].And he [i.e., Muḥammad (ﷺ)] is not a withholder of [knowledge of] the unseen.[1873]Neither doth he withhold grudgingly a knowledge of the Unseen. |
| 25 | وَمَا هُوَ بِقَوْلِ شَيْطَٰنٖ رَّجِيمٖwamāوماوَمَاAnd nothuwaهوهُوَitbiqawliبقولبِقَوْلِ(is the) wordshayṭāninشيطانشَيْطَٰنٍ(of) Shaitaanrajīminرجيمرَّجِيمٍaccursed.Nor is this the utterance of a devil worthy to be stoned.This [Qur’an] is not the word of an accursed devil.And it [i.e., the Qur’ān] is not the word of a devil, expelled [from the heavens].Nor is it the word of an evil spirit accursed. |
| 26 | فَأَيْنَ تَذْهَبُونَfa-aynaفأينفَأَيْنَSo wheretadhhabūnaتذهبونتَذْهَبُونَare you going?Whither then go ye?So which way are you going[9]?So where are you going?[1874]When whither go ye? |
| 27 | إِنْ هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَinإنإِنْNothuwaهوهُوَitillāإلاإِلَّا(is) exceptdhik'runذكرذِكْرٌa reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds,This is naught else than a reminder unto creation,It is but a reminder to the worlds,It is not except a reminder to the worldsVerily this is no less than a Message to (all) the Worlds: |
| 28 | لِمَن شَآءَ مِنكُمْ أَن يَسْتَقِيمَlimanلمنلِمَنFor whoevershāaشاءشَآءَwillsminkumمنكممِنكُمْamong youanأنأَنtoyastaqīmaيستقيميَسْتَقِيمَtake a straight way.Unto whomsoever of you willeth to walk straight.for those among you who wish to take the straight path.For whoever wills among you to take a right course.(With profit) to whoever among you wills to go straight: |
| 29 | وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَwamāوماوَمَاAnd nottashāūnaتشاءونتَشَآءُونَyou willillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah,rabbuربرَبُّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And ye will not, unless (it be) that Allah willeth, the Lord of Creation.But you cannot wish except by the Will of Allah, the Lord of the worlds.And you do not will except that Allāh wills - Lord of the worlds.But ye shall not will except as Allah wills,- the Cherisher of the Worlds. |
| ﮫ | |
| 1 | إِذَا ٱلسَّمَآءُ ٱنفَطَرَتْidhāإذاإِذَاWhenl-samāuالسماءٱلسَّمَآءُthe skyinfaṭaratانفطرتٱنفَطَرَتْ(is) cleft asunder,When the heaven is cleft asunder,When the sky breaks apart.When the sky breaks apartWhen the Sky is cleft asunder; |
| 2 | وَإِذَا ٱلْكَوَاكِبُ ٱنتَثَرَتْwa-idhāوإذاوَإِذَاAnd whenl-kawākibuالكواكبٱلْكَوَاكِبُthe starsintatharatانتثرتٱنتَثَرَتْscatter,When the planets are dispersed,and when the stars fall, scattered,And when the stars fall, scattering,When the Stars are scattered; |
| 3 | وَإِذَا ٱلْبِحَارُ فُجِّرَتْwa-idhāوإذاوَإِذَاAnd whenl-biḥāruالبحارٱلْبِحَارُthe seasfujjiratفجرتفُجِّرَتْare made to gush forth,When the seas are poured forth,and when the seas burst forth,And when the seas are eruptedWhen the Oceans are suffered to burst forth; |
| 4 | وَإِذَا ٱلْقُبُورُ بُعْثِرَتْwa-idhāوإذاوَإِذَاAnd whenl-qubūruالقبورٱلْقُبُورُthe gravesbuʿ'thiratبعثرتبُعْثِرَتْare overturned,And the sepulchres are overturned,and when the graves are overturned,And when the [contents of] graves are scattered [i.e., exposed],And when the Graves are turned upside down;- |
| 5 | عَلِمَتْ نَفْسَ مَّا قَدَّمَتْ وَأَخَّرَتْʿalimatعلمتعَلِمَتْWill knownafsunنفسنَفْسٌa soulmāمامَّاwhatqaddamatقدمتقَدَّمَتْit has sent forthwa-akharatوأخرتوَأَخَّرَتْand left behind.A soul will know what it hath sent before (it) and what left behind.then each soul will come to know what it has done or what it has left undone.A soul will [then] know what it has put forth and kept back.(Then) shall each soul know what it hath sent forward and (what it hath) kept back. |
| 6 | يَٰٓأَيُّهَا ٱلْإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلْكَرِيمِyāayyuhāيا أيهايَٰٓأَيُّهَاOl-insānuالإنسانٱلْإِنسَٰنُman!māمامَاWhatgharrakaغركغَرَّكَhas deceived youbirabbikaبربكبِرَبِّكَconcerning your Lordl-karīmiالكريمٱلْكَرِيمِthe Most Noble,O man! What hath made thee careless concerning thy Lord, the Bountiful,O mankind, what has lured you away from your Lord, the Most Generous,O mankind, what has deceived you concerning your Lord, the Generous,O man! What has seduced thee from thy Lord Most Beneficent?- |
| 7 | ٱلَّذِي خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَalladhīالذيٱلَّذِىWhokhalaqakaخلقكخَلَقَكَcreated you,fasawwākaفسواكفَسَوَّىٰكَthen fashioned youfaʿadalakaفعدلكفَعَدَلَكَthen balanced you?Who created thee, then fashioned, then proportioned thee?Who created you, then shaped and proportioned you,Who created you, proportioned you, and balanced you?Him Who created thee. Fashioned thee in due proportion, and gave thee a just bias; |
| 8 | فِيٓ أَيِّ صُورَةٖ مَّا شَآءَ رَكَّبَكَfīفيفِىٓInayyiأيأَىِّwhateverṣūratinصورةصُورَةٍformmāمامَّاwhatshāaشاءشَآءَHe willed,rakkabakaركبكرَكَّبَكَHe assembled you.Into whatsoever form He will, He casteth thee.and assembled you in whatever form He willed?In whatever form He willed has He assembled you.In whatever Form He wills, does He put thee together. |
| 9 | كَلَّا بَلْ تُكَذِّبُونَ بِٱلدِّينِkallāكلاكَلَّاNay!balبلبَلْButtukadhibūnaتكذبونتُكَذِّبُونَyou denybil-dīniبالدينبِٱلدِّينِthe Judgment.Nay, but ye deny the Judgment.No indeed; but you deny the Judgment Day,No! But you deny the Recompense.Nay! But ye do reject Right and Judgment! |
| 10 | وَإِنَّ عَلَيْكُمْ لَحَٰفِظِينَwa-innaوإنوَإِنَّAnd indeed,ʿalaykumعليكمعَلَيْكُمْover youlaḥāfiẓīnaلحافظينلَحَٰفِظِينَ(are) surely guardians,Lo! there are above you guardians,while there are watchers[1] over you,And indeed, [appointed] over you are keepers,[1876]But verily over you (are appointed angels) to protect you,- |
| 11 | كِرَامٗا كَٰتِبِينَkirāmanكراماكِرَامًاNoblekātibīnaكاتبينكَٰتِبِينَrecording,Generous and recording,honorable scribes,Noble and recording;Kind and honourable,- Writing down (your deeds): |
| 12 | يَعْلَمُونَ مَا تَفْعَلُونَyaʿlamūnaيعلمونيَعْلَمُونَThey knowmāمامَاwhatevertafʿalūnaتفعلونتَفْعَلُونَyou do.Who know (all) that ye do.who know whatever you do.They know whatever you do.They know (and understand) all that ye do. |
| 13 | إِنَّ ٱلْأَبْرَارَ لَفِي نَعِيمٖinnaإنإِنَّIndeed,l-abrāraالأبرارٱلْأَبْرَارَthe righteouslafīلفيلَفِى(will be) surely innaʿīminنعيمنَعِيمٍbliss,Lo! the righteous verily will be in delight.Indeed, the righteous will be in Bliss,Indeed, the righteous will be in pleasure,As for the Righteous, they will be in bliss; |
| 14 | وَإِنَّ ٱلْفُجَّارَ لَفِي جَحِيمٖwa-innaوإنوَإِنَّAnd indeed,l-fujāraالفجارٱلْفُجَّارَthe wickedlafīلفيلَفِى(will be) surely injaḥīminجحيمجَحِيمٍHellfire.And lo! the wicked verily will be in hell;and the wicked will be in Blazing Fire,And indeed, the wicked will be in Hellfire.And the Wicked - they will be in the Fire, |
| 15 | يَصْلَوْنَهَا يَوْمَ ٱلدِّينِyaṣlawnahāيصلونهايَصْلَوْنَهَاThey will burn (in) ityawmaيوميَوْمَ(on the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment,They will burn therein on the Day of Judgment,which they will enter on Judgment Day,They will [enter to] burn therein on the Day of Recompense,Which they will enter on the Day of Judgment, |
| 16 | وَمَا هُمْ عَنْهَا بِغَآئِبِينَwamāوماوَمَاAnd nothumهمهُمْtheyʿanhāعنهاعَنْهَاfrom itbighāibīnaبغائبينبِغَآئِبِينَ(will be) absent.And will not be absent thence.and will never come out of it.And never therefrom will they be absent.And they will not be able to keep away therefrom. |
| 17 | وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatyawmuيوميَوْمُ(is the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment?Ah, what will convey unto thee what the Day of Judgment is!How do you know what Judgment Day is?And what can make you know what is the Day of Recompense?And what will explain to thee what the Day of Judgment is? |
| 18 | ثُمَّ مَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِthummaثمثُمَّThen,māمامَآwhatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatyawmuيوميَوْمُ(is the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment?Again, what will convey unto thee what the Day of Judgment is!Again, how do you know what Judgment Day is?Then, what can make you know what is the Day of Recompense?Again, what will explain to thee what the Day of Judgment is? |
| 19 | يَوْمَ لَا تَمْلِكُ نَفْسَ لِّنَفْسٖ شَيْـٔٗاۖ وَٱلْأَمْرُ يَوْمَئِذٖ لِّلَّهِyawmaيوميَوْمَ(The) Daylāلالَاnottamlikuتملكتَمْلِكُwill have powernafsunنفسنَفْسٌa soullinafsinلنفسلِّنَفْسٍfor a soulshayanشيئاشَيْـًٔاanything,wal-amruوالأمروَٱلْأَمْرُand the Commandyawma-idhinيومئذيَوْمَئِذٍthat Daylillahiللهلِّلَّهِ(will be) with Allah.A day on which no soul hath power at all for any (other) soul. The (absolute) command on that day is Allah's.It is the Day when no soul will be of any help to another, and all command on that Day will be with Allah.It is the Day when a soul will not possess for another soul [power to do] a thing; and the command, that Day, is [entirely] with Allāh.(It will be) the Day when no soul shall have power (to do) aught for another: For the command, that Day, will be (wholly) with Allah. |
| ﮬ | |
| 1 | وَيْلَ لِّلْمُطَفِّفِينَwaylunويلوَيْلٌWoelil'muṭaffifīnaللمطففينلِّلْمُطَفِّفِينَto those who give less,Woe to the defrauders[1],Woe unto the defrauders:Woe to those who give less [than due],[1878]Woe to those that deal in fraud,- |
| 2 | ٱلَّذِينَ إِذَا ٱكْتَالُواْ عَلَى ٱلنَّاسِ يَسْتَوْفُونَalladhīnaالذينٱلَّذِينَThose whoidhāإذاإِذَاwhenik'tālūاكتالواٱكْتَالُواْthey take a measureʿalāعلىعَلَىfroml-nāsiالناسٱلنَّاسِthe people,yastawfūnaيستوفونيَسْتَوْفُونَthey take in full,those who take full measure when they take from others,Those who when they take the measure from mankind demand it full,Who, when they take a measure from people, take in full.Those who, when they have to receive by measure from men, exact full measure, |
| 3 | وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَwa-idhāوإذاوَإِذَاBut whenkālūhumكالوهمكَالُوهُمْthey give by measure (to) themawأوأَوorwazanūhumوزنوهموَّزَنُوهُمْthey weigh (for) themyukh'sirūnaيخسرونيُخْسِرُونَthey give less.but they give less when they measure or weigh for them.But if they measure unto them or weight for them, they cause them loss.But if they give by measure or by weight to them, they cause loss.But when they have to give by measure or weight to men, give less than due. |
| 4 | أَلَا يَظُنُّ أُوْلَٰٓئِكَ أَنَّهُم مَّبْعُوثُونَalāألاأَلَاDo notyaẓunnuيظنيَظُنُّthinkulāikaأولئكأُوْلَٰٓئِكَthoseannahumأنهمأَنَّهُمthat theymabʿūthūnaمبعوثونمَّبْعُوثُونَ(will be) resurrected,Do such (men) not consider that they will be raised againDo they really not think that they will be resurrectedDo they not think that they will be resurrectedDo they not think that they will be called to account?- |
| 5 | لِيَوْمٍ عَظِيمٖliyawminليوملِيَوْمٍFor a DayʿaẓīminعظيمعَظِيمٍGreat,Unto an Awful Day,for a momentous Day,For a tremendous Day -On a Mighty Day, |
| 6 | يَوْمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلْعَٰلَمِينَyawmaيوميَوْمَ(The) Dayyaqūmuيقوميَقُومُwill standl-nāsuالناسٱلنَّاسُmankindlirabbiلربلِرَبِّbefore (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds?The day when (all) mankind stand before the Lord of the Worlds?a Day when people will stand before the Lord of the worlds?The Day when mankind will stand before the Lord of the worlds?A Day when (all) mankind will stand before the Lord of the Worlds? |
| 7 | كَلَّآ إِنَّ كِتَٰبَ ٱلْفُجَّارِ لَفِي سِجِّينٖkallāكلاكَلَّآNay!innaإنإِنَّIndeed,kitābaكتابكِتَٰبَ(the) recordl-fujāriالفجارٱلْفُجَّارِ(of) the wickedlafīلفيلَفِى(is) surely insijjīninسجينسِجِّينٍSijjin.Nay, but the record of the vile is in Sijjin -No indeed! The record of the wicked is surely in Sijjīn.No! Indeed, the record of the wicked is in sijjeen.Nay! Surely the record of the wicked is (preserved) in Sijjin. |
| 8 | وَمَآ أَدْرَىٰكَ مَا سِجِّينَwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatsijjīnunسجينسِجِّينٌ(is) Sijjin?Ah! what will convey unto thee what Sijjin is! -How do you know what Sijjīn is?And what can make you know what is sijjeen?And what will explain to thee what Sijjin is? |
| 9 | كِتَٰبَ مَّرْقُومَkitābunكتابكِتَٰبٌA bookmarqūmunمرقوممَّرْقُومٌwritten.A written record.It is a clearly inscribed Record.It is [their destination[1879] recorded in] a register inscribed.(There is) a Register (fully) inscribed. |
| 10 | وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَwaylunويلوَيْلٌWoeyawma-idhinيومئذيَوْمَئِذٍthat Daylil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers,Woe unto the repudiators on that day!Woe on that Day to the deniers,Woe, that Day, to the deniers,Woe, that Day, to those that deny- |
| 11 | ٱلَّذِينَ يُكَذِّبُونَ بِيَوْمِ ٱلدِّينِalladhīnaالذينٱلَّذِينَThose whoyukadhibūnaيكذبونيُكَذِّبُونَdenybiyawmiبيومبِيَوْمِ(the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment.Those who deny the Day of Judgmentthose who deny the Judgment Day!Who deny the Day of Recompense.Those that deny the Day of Judgment. |
| 12 | وَمَا يُكَذِّبُ بِهِۦٓ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍwamāوماوَمَاAnd notyukadhibuيكذبيُكَذِّبُcan denybihiبهبِهِۦٓ[of] itillāإلاإِلَّاexceptkulluكلكُلُّeverymuʿ'tadinمعتدمُعْتَدٍtransgressorathīminأثيمأَثِيمٍsinful.Which none denieth save each criminal transgressor,None denies it except every sinful transgressor.And none deny it except every sinful transgressor.And none can deny it but the Transgressor beyond bounds the Sinner! |
| 13 | إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَidhāإذاإِذَاWhentut'lāتتلىتُتْلَىٰare recitedʿalayhiعليهعَلَيْهِto himāyātunāآياتناءَايَٰتُنَاOur Verses,qālaقالقَالَhe says,asāṭīruأساطيرأَسَٰطِيرُ"Storiesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."Who, when thou readest unto him Our revelations, saith: (Mere) fables of the men of old.When Our verses are recited to him, he says, “Ancient fables[2]!”When Our verses are recited to him, he says, "Legends of the former peoples."When Our Signs are rehearsed to him, he says, "Tales of the ancients!" |
| 14 | كَلَّاۖ بَلْۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُواْ يَكْسِبُونَkallāكلاكَلَّاNay!balبلبَلْBut,rānaرانرَانَ(the) stain has coveredʿalāعلىعَلَىٰ[over]qulūbihimقلوبهمقُلُوبِهِمtheir heartsmāمامَّا(for) whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Nay, but that which they have earned is rust upon their hearts.No indeed! Their hearts have been stained by what they used to commit[3]!No! Rather, the stain has covered their hearts of that which they were earning.[1880]By no means! but on their hearts is the stain of the (ill) which they do! |
| 15 | كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٖ لَّمَحْجُوبُونَkallāكلاكَلَّآNay!innahumإنهمإِنَّهُمْIndeed, theyʿanعنعَنfromrabbihimربهمرَّبِّهِمْtheir Lordyawma-idhinيومئذيَوْمَئِذٍthat Daylamaḥjūbūnaلمحجوبونلَّمَحْجُوبُونَsurely will be partitioned.No indeed! On that Day they will be barred from seeing their Lord[4].Nay, but surely on that day they will be covered from (the mercy of) their Lord.No! Indeed, from their Lord, that Day, they will be partitioned.[1881]Verily, from (the Light of) their Lord, that Day, will they be veiled. |
| 16 | ثُمَّ إِنَّهُمْ لَصَالُواْ ٱلْجَحِيمِthummaثمثُمَّTheninnahumإنهمإِنَّهُمْindeed, theylaṣālūلصالولَصَالُواْ(surely) will burnl-jaḥīmiالجحيمٱلْجَحِيمِ(in) the Hellfire.They will then surely enter the Blazing Fire,Then lo! they verily will burn in hell,Then indeed, they will [enter and] burn in Hellfire.Further, they will enter the Fire of Hell. |
| 17 | ثُمَّ يُقَالُ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَthummaثمثُمَّThenyuqāluيقاليُقَالُit will be said,hādhāهذاهَٰذَا"Thisalladhīالذيٱلَّذِى(is) whatkuntumكنتمكُنتُمyou used tobihiبهبِهِۦ[of it]tukadhibūnaتكذبونتُكَذِّبُونَdeny."then they will be told, “This is what you used to deny.”And it will be said (unto them): This is that which ye used to deny.Then it will be said [to them], "This is what you used to deny."Further, it will be said to them: "This is the (reality) which ye rejected as false! |
| 18 | كَلَّآ إِنَّ كِتَٰبَ ٱلْأَبْرَارِ لَفِي عِلِّيِّينَkallāكلاكَلَّآNay!innaإنإِنَّIndeed,kitābaكتابكِتَٰبَ(the) recordl-abrāriالأبرارٱلْأَبْرَارِ(of) the righteouslafīلفيلَفِى(will be) surely inʿilliyyīnaعليينعِلِّيِّينَIlliyin.Nay, but the record of the righteous is in 'Illiyin -No indeed! The record of the righteous is certainly in ‘illiyyīn –No! Indeed, the record of the righteous is in ʿilliyyūn.Nay, verily the record of the Righteous is (preserved) in 'Illiyin. |
| 19 | وَمَآ أَدْرَىٰكَ مَا عِلِّيُّونَwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatʿilliyyūnaعليونعِلِّيُّونَ(is) Illiyun?Ah, what will convey unto thee what 'Illiyin is! -and how do you know what ‘illiyyūn is? –And what can make you know what is ʿilliyyūn?And what will explain to thee what 'Illiyun is? |
| 20 | كِتَٰبَ مَّرْقُومَkitābunكتابكِتَٰبٌA bookmarqūmunمرقوممَّرْقُومٌwritten,A written record,It is a record inscribed,It is [their destination[1882] recorded in] a register inscribed(There is) a Register (fully) inscribed, |
| 21 | يَشْهَدُهُ ٱلْمُقَرَّبُونَyashhaduhuيشهدهيَشْهَدُهُWitness itl-muqarabūnaالمقربونٱلْمُقَرَّبُونَthose brought near.Attested by those who are brought near (unto their Lord).witnessed by those who are close to Allah.Which is witnessed by those brought near [to Allāh].To which bear witness those Nearest (to Allah). |
| 22 | إِنَّ ٱلْأَبْرَارَ لَفِي نَعِيمٍinnaإنإِنَّIndeed,l-abrāraالأبرارٱلْأَبْرَارَthe righteouslafīلفيلَفِى(will be) surely innaʿīminنعيمنَعِيمٍbliss,Lo! the righteous verily are in delight,Indeed, the righteous will be in Bliss,Indeed, the righteous will be in pleasureTruly the Righteous will be in Bliss: |
| 23 | عَلَى ٱلْأَرَآئِكِ يَنظُرُونَʿalāعلىعَلَىOnl-arāikiالأرائكٱلْأَرَآئِكِthronesyanẓurūnaينظرونيَنظُرُونَobserving.On couches, gazing,seated on the couches, gazing in wonder.On adorned couches, observing.On Thrones (of Dignity) will they command a sight (of all things): |
| 24 | تَعْرِفُ فِي وُجُوهِهِمْ نَضْرَةَ ٱلنَّعِيمِtaʿrifuتعرفتَعْرِفُYou will recognizefīفيفِىinwujūhihimوجوههموُجُوهِهِمْtheir facesnaḍrataنضرةنَضْرَةَ(the) radiancel-naʿīmiالنعيمٱلنَّعِيمِ(of) bliss.Thou wilt know in their faces the radiance of delight.You will see on their faces the radiance of bliss.You will recognize in their faces the radiance of pleasure.Thou wilt recognise in their faces the beaming brightness of Bliss. |
| 25 | يُسْقَوْنَ مِن رَّحِيقٖ مَّخْتُومٍyus'qawnaيسقونيُسْقَوْنَThey will be given to drinkminمنمِنofraḥīqinرحيقرَّحِيقٍa pure winemakhtūminمختوممَّخْتُومٍsealed,They are given to drink of a pure wine, sealed,They will be served to drink pure wine from a sealed container,They will be given to drink [pure] wine[1883] [which was] sealed.Their thirst will be slaked with Pure Wine sealed: |
| 26 | خِتَٰمُهُ مِسْكَۚ وَفِي ذَٰلِكَ فَلْيَتَنَافَسِ ٱلْمُتَنَٰفِسُونَkhitāmuhuختامهخِتَٰمُهُIts sealmis'kunمسكمِسْكٌ(will be of) musk.wafīوفيوَفِىAnd fordhālikaذلكذَٰلِكَthatfalyatanāfasiفليتنافسفَلْيَتَنَافَسِlet aspirel-mutanāfisūnaالمتنافسونٱلْمُتَنَٰفِسُونَthe aspirers.Whose seal is musk - for this let (all) those strive who strive for bliss -whose last sip is musk[5] – let those who strive, strive for that –The last of it[1884] is musk. So for this let the competitors compete.The seal thereof will be Musk: And for this let those aspire, who have aspirations: |
| 27 | وَمِزَاجُهُ مِن تَسْنِيمٍwamizājuhuومزاجهوَمِزَاجُهُAnd its mixtureminمنمِن(is) oftasnīminتسنيمتَسْنِيمٍTasneem,and it will be mixed with water from the spring of Tasnīm[6],And mixed with water of Tasnim,And its mixture is of Tasneem,[1885]With it will be (given) a mixture of Tasnim: |
| 28 | عَيْنٗا يَشْرَبُ بِهَا ٱلْمُقَرَّبُونَʿaynanعيناعَيْنًاA spring,yashrabuيشربيَشْرَبُwill drinkbihāبهابِهَاfrom it,l-muqarabūnaالمقربونٱلْمُقَرَّبُونَthose brought near.a spring from which those who are close to Allah will drink.A spring whence those brought near (to Allah) drink.A spring from which those near [to Allāh] drink.A spring, from (the waters) whereof drink those Nearest to Allah. |
| 29 | إِنَّ ٱلَّذِينَ أَجْرَمُواْ كَانُواْ مِنَ ٱلَّذِينَ ءَامَنُواْ يَضْحَكُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoajramūأجرمواأَجْرَمُواْcommitted crimeskānūكانواكَانُواْused tominaمنمِنَatalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedyaḍḥakūnaيضحكونيَضْحَكُونَlaugh.Indeed, the wicked used to laugh at the believers;Lo! the guilty used to laugh at those who believed,Indeed, those who committed crimes used to laugh at those who believed.Those in sin used to laugh at those who believed, |
| 30 | وَإِذَا مَرُّواْ بِهِمْ يَتَغَامَزُونَwa-idhāوإذاوَإِذَاAnd whenmarrūمروامَرُّواْthey passedbihimبهمبِهِمْby them,yataghāmazūnaيتغامزونيَتَغَامَزُونَthey winked at one another.when they passed by them, they would wink at one another,And wink one to another when they passed them;And when they passed by them, they would exchange derisive glances.And whenever they passed by them, used to wink at each other (in mockery); |
| 31 | وَإِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهْلِهِمُ ٱنقَلَبُواْ فَكِهِينَwa-idhāوإذاوَإِذَاAnd wheninqalabūانقلبواٱنقَلَبُوٓاْthey returnedilāإلىإِلَىٰٓtoahlihimuأهلهمأَهْلِهِمُtheir people,inqalabūانقلبواٱنقَلَبُواْthey would returnfakihīnaفكهينفَكِهِينَjesting.And when they returned to their own folk, they returned jesting;and when they went back to their people, they would return exulting.And when they returned to their people, they would return jesting.And when they returned to their own people, they would return jesting; |
| 32 | وَإِذَا رَأَوْهُمْ قَالُوٓاْ إِنَّ هَٰٓؤُلَآءِ لَضَآلُّونَwa-idhāوإذاوَإِذَاAnd whenra-awhumرأوهمرَأَوْهُمْthey saw them,qālūقالواقَالُوٓاْthey said,innaإنإِنَّ"Indeed,hāulāiهؤلاءهَٰٓؤُلَآءِtheselaḍāllūnaلضالونلَضَآلُّونَsurely have gone astray."And when they saw them they said: Lo! these have gone astray.When they saw the believers, they would say, “These people are truly misguided,”And when they saw them, they would say, "Indeed, those are truly lost."And whenever they saw them, they would say, "Behold! These are the people truly astray!" |
| 33 | وَمَآ أُرْسِلُواْ عَلَيْهِمْ حَٰفِظِينَwamāوماوَمَآBut notur'silūأرسلواأُرْسِلُواْthey had been sentʿalayhimعليهمعَلَيْهِمْover themḥāfiẓīnaحافظينحَٰفِظِينَ(as) guardians.Yet they were not sent as guardians over them.although they were not sent as their keepers.But they had not been sent as guardians over them.But they had not been sent as keepers over them! |
| 34 | فَٱلْيَوْمَ ٱلَّذِينَ ءَامَنُواْ مِنَ ٱلْكُفَّارِ يَضْحَكُونَfal-yawmaفاليومفَٱلْيَوْمَSo todayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved -minaمنمِنَatl-kufāriالكفارٱلْكُفَّارِthe disbelieversyaḍḥakūnaيضحكونيَضْحَكُونَthey will laugh,This day it is those who believe who have the laugh of disbelievers,So Today[7] the believers will laugh at the disbelievers,So Today[1886] those who believed are laughing at the disbelievers,But on this Day the Believers will laugh at the Unbelievers: |
| 35 | عَلَى ٱلْأَرَآئِكِ يَنظُرُونَʿalāعلىعَلَىOnl-arāikiالأرائكٱلْأَرَآئِكِthe thronesyanẓurūnaينظرونيَنظُرُونَobserving.On high couches, gazing.while sitting on the couches, gazing around.On adorned couches, observing.On Thrones (of Dignity) they will command (a sight) (of all things). |
| 36 | هَلْ ثُوِّبَ ٱلْكُفَّارُ مَا كَانُواْ يَفْعَلُونَhalهلهَلْHave (not)thuwwibaثوبثُوِّبَbeen rewardedl-kufāruالكفارٱلْكُفَّارُthe disbelieversmāمامَا(for) whatkānūكانواكَانُواْthey used toyafʿalūnaيفعلونيَفْعَلُونَdo?Are not the disbelievers paid for what they used to do?Have the disbelievers been rewarded except for what they used to do?Have the disbelievers [not] been rewarded [this Day] for what they used to do?Will not the Unbelievers have been paid back for what they did? |
| ﮮ | |
| 1 | إِذَا ٱلسَّمَآءُ ٱنشَقَّتْidhāإذاإِذَاWhenl-samāuالسماءٱلسَّمَآءُthe skyinshaqqatانشقتٱنشَقَّتْis split asunder,When the heaven is split asunderWhen the sky is rent asunder,When the sky has split [open]When the sky is rent asunder, |
| 2 | وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْwa-adhinatوأذنتوَأَذِنَتْAnd has listenedlirabbihāلربهالِرَبِّهَاto its Lordwaḥuqqatوحقتوَحُقَّتْand was obligated,And attentive to her Lord in fear,and hearkens to its Lord[1], as it must,And has listened [i.e., responded][1888] to its Lord and was obligated [to do so]And hearkens to (the Command of) its Lord, and it must needs (do so);- |
| 3 | وَإِذَا ٱلْأَرْضُ مُدَّتْwa-idhāوإذاوَإِذَاAnd whenl-arḍuالأرضٱلْأَرْضُthe earthmuddatمدتمُدَّتْis spread,And when the earth is spread outand when the earth is leveled out[2],And when the earth has been extended[1889]And when the earth is flattened out, |
| 4 | وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْwa-alqatوألقتوَأَلْقَتْAnd has cast outmāمامَاwhatfīhāفيهافِيهَا(is) in itwatakhallatوتخلتوَتَخَلَّتْand becomes empty,And hath cast out all that was in her, and is emptyand casts out all what it contains[3], and becomes empty,And has cast out that within it[1890] and relinquished [it]And casts forth what is within it and becomes (clean) empty, |
| 5 | وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْwa-adhinatوأذنتوَأَذِنَتْAnd has listenedlirabbihāلربهالِرَبِّهَاto its Lordwaḥuqqatوحقتوَحُقَّتْand was obligated.And attentive to her Lord in fear!and hearkens to its Lord, as it must,And has listened [i.e., responded] to its Lord and was obligated [to do so] –And hearkens to (the Command of) its Lord,- and it must needs (do so);- (then will come Home the full reality). |
| 6 | يَٰٓأَيُّهَا ٱلْإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحٗا فَمُلَٰقِيهِyāayyuhāيا أيهايَٰٓأَيُّهَاOl-insānuالإنسانٱلْإِنسَٰنُmankind!innakaإنكإِنَّكَIndeed, youkādiḥunكادحكَادِحٌ(are) laboringilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordkadḥanكدحاكَدْحًا(with) exertionfamulāqīhiفملاقيهفَمُلَٰقِيهِand you (will) meet Him.Thou, verily, O man, art working toward thy Lord a work which thou wilt meet (in His presence).O humans, you are toiling towards your Lord[4], and you will surely meet Him[5].O mankind, indeed you are laboring toward your Lord with [great] exertion[1891] and will meet it.[1892]O thou man! Verily thou art ever toiling on towards thy Lord- painfully toiling,- but thou shalt meet Him. |
| 7 | فَأَمَّا مَنْ أُوتِيَ كِتَٰبَهُ بِيَمِينِهِۦfa-ammāفأمافَأَمَّاThen as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُhis recordbiyamīnihiبيمينهبِيَمِينِهِۦin his right (hand),Then whoso is given his account in his right handWhoever is given his Record in his right hand,Then as for he who is given his record in his right hand,Then he who is given his Record in his right hand, |
| 8 | فَسَوْفَ يُحَاسَبُ حِسَابٗا يَسِيرٗاfasawfaفسوففَسَوْفَThen soonyuḥāsabuيحاسبيُحَاسَبُhis account will be takenḥisābanحساباحِسَابًاan account,yasīranيسيرايَسِيرًاeasy,He truly will receive an easy reckoninghe will have an easy reckoning,He will be judged with an easy accountSoon will his account be taken by an easy reckoning, |
| 9 | وَيَنقَلِبُ إِلَىٰٓ أَهْلِهِۦ مَسْرُورٗاwayanqalibuوينقلبوَيَنقَلِبُAnd he will returnilāإلىإِلَىٰٓtoahlihiأهلهأَهْلِهِۦhis peoplemasrūranمسرورامَسْرُورًاhappily.And will return unto his folk in joy.and he will return to his people joyfully.And return to his people in happiness.And he will turn to his people, rejoicing! |
| 10 | وَأَمَّا مَنْ أُوتِيَ كِتَٰبَهُ وَرَآءَ ظَهْرِهِۦwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُhis recordwarāaوراءوَرَآءَbehindẓahrihiظهرهظَهْرِهِۦhis back,But whoso is given his account behind his back,But whoever is given his Record from behind his back,But as for he who is given his record behind his back,But he who is given his Record behind his back,- |
| 11 | فَسَوْفَ يَدْعُواْ ثُبُورٗاfasawfaفسوففَسَوْفَThen soonyadʿūيدعويَدْعُواْhe will callthubūranثبوراثُبُورًا(for) destruction,He surely will invoke destructionhe will call out for destruction,He will cry out for destructionSoon will he cry for perdition, |
| 12 | وَيَصْلَىٰ سَعِيرًاwayaṣlāويصلىوَيَصْلَىٰAnd he will burnsaʿīranسعيراسَعِيرًا(in) a Blaze.And be thrown to scorching fire.and he will enter the Blazing Fire.And [enter to] burn in a Blaze.And he will enter a Blazing Fire. |
| 13 | إِنَّهُ كَانَ فِيٓ أَهْلِهِۦ مَسْرُورًاinnahuإنهإِنَّهُIndeed, hekānaكانكَانَhad beenfīفيفِىٓamongahlihiأهلهأَهْلِهِۦhis peoplemasrūranمسرورامَسْرُورًاhappy,He verily lived joyous with his folk,Indeed, he used to live among his people joyfully.Indeed, he had [once] been among his people in happiness;Truly, did he go about among his people, rejoicing! |
| 14 | إِنَّهُ ظَنَّ أَن لَّن يَحُورَinnahuإنهإِنَّهُIndeed, heẓannaظنظَنَّ(had) thoughtanأنأَنthatlanلنلَّنneveryaḥūraيحوريَحُورَhe would return.He verily deemed that he would never return (unto Allah).and he thought that he would never return [to Allah].Indeed, he had thought he would never return [to Allāh].Truly, did he think that he would not have to return (to Us)! |
| 15 | بَلَىٰٓۚ إِنَّ رَبَّهُ كَانَ بِهِۦ بَصِيرٗاbalāبلىبَلَىٰٓYes!innaإنإِنَّIndeed,rabbahuربهرَبَّهُhis Lordkānaكانكَانَwasbihiبهبِهِۦof himbaṣīranبصيرابَصِيرًاAll-Seer.Nay, but lo! his Lord is ever looking on him!Indeed he will! His Lord was always watching him.But yes! Indeed, his Lord was ever, of him, Seeing.Nay, nay! for his Lord was (ever) watchful of him! |
| 16 | فَلَآ أُقْسِمُ بِٱلشَّفَقِfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbil-shafaqiبالشفقبِٱلشَّفَقِby the twilight glow,Oh, I swear by the afterglow of sunset,Indeed, I swear by the twilight,So I swear by the twilight glowSo I do call to witness the ruddy glow of Sunset; |
| 17 | وَٱلَّيْلِ وَمَا وَسَقَwa-al-layliوالليلوَٱلَّيْلِAnd the nightwamāوماوَمَاand whatwasaqaوسقوَسَقَit envelops,And by the night and all that it enshroudeth,and by the night and what it covers,And [by] the night and what it envelopsThe Night and its Homing; |
| 18 | وَٱلْقَمَرِ إِذَا ٱتَّسَقَwal-qamariوالقمروَٱلْقَمَرِAnd the moonidhāإذاإِذَاwhenittasaqaاتسقٱتَّسَقَit becomes full,And by the moon when she is at the full,and by the moon when it becomes full,And [by] the moon when it becomes fullAnd the Moon in her fullness: |
| 19 | لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٖlatarkabunnaلتركبنلَتَرْكَبُنَّYou will surely embarkṭabaqanطبقاطَبَقًا(to) stageʿanعنعَنfromṭabaqinطبقطَبَقٍstage.That ye shall journey on from plane to plane.You will surely pass from one stage to another[6].[That] you will surely embark upon [i.e., experience] state after state.[1893]Ye shall surely travel from stage to stage. |
| 20 | فَمَا لَهُمْ لَا يُؤْمِنُونَfamāفمافَمَاSo whatlahumلهملَهُمْ(is) for themlāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe,What aileth them, then, that they believe notThen what is the matter with them that they do not believe,So what is [the matter] with them [that] they do not believe,What then is the matter with them, that they believe not?- |
| 21 | وَإِذَا قُرِئَ عَلَيْهِمُ ٱلْقُرْءَانُ لَا يَسْجُدُونَ۩wa-idhāوإذاوَإِذَاAnd whenquri-aقرئقُرِئَis recitedʿalayhimuعليهمعَلَيْهِمُto theml-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,lāلالَاnotyasjudūnaيسجدونيَسْجُدُونَthey prostrate?And, when the Qur'an is recited unto them, worship not (Allah)?and when the Qur’an is recited to them, they do not prostrate?And when the Qur’ān is recited to them, they do not prostrate [to Allāh]?And when the Qur'an is read to them, they fall not prostrate, |
| 22 | بَلِ ٱلَّذِينَ كَفَرُواْ يُكَذِّبُونَbaliبلبَلِNay!alladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelievedyukadhibūnaيكذبونيُكَذِّبُونَdeny,Nay, but those who disbelieve will deny;Rather, the disbelievers persist in denying it,But those who have disbelieved deny,But on the contrary the Unbelievers reject (it). |
| 23 | وَٱللَّهُ أَعْلَمُ بِمَا يُوعُونَwal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) most knowingbimāبمابِمَاof whatyūʿūnaيوعونيُوعُونَthey keep within themselvesAnd Allah knoweth best what they are hiding.but Allah knows best whatever they harbor in their hearts.And Allāh is most knowing of what they keep within themselves.But Allah has full knowledge of what they secrete (in their breasts) |
| 24 | فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍfabashir'humفبشرهمفَبَشِّرْهُمso give them tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful,So give them tidings of a painful doom,So give them the tidings of a painful punishment.So give them tidings of a painful punishment,So announce to them a Penalty Grievous, |
| 25 | إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونِۭillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds.lahumلهملَهُمْFor themajrunأجرأَجْرٌ(is) a rewardghayruغيرغَيْرُnevermamnūninممنونمَمْنُونٍۭending.Save those who believe and do good works, for theirs is a reward unfailing.But those who believe and do righteous deeds will have a never-ending reward.Except for those who believe and do righteous deeds. For them is a reward uninterrupted.Except to those who believe and work righteous deeds: For them is a Reward that will never fail. |
| ﮯ | |
| 1 | وَٱلسَّمَآءِ ذَاتِ ٱلْبُرُوجِwal-samāiوالسماءوَٱلسَّمَآءِBy the sky,dhātiذاتذَاتِcontainingl-burūjiالبروجٱلْبُرُوجِthe constellations,By the heaven, holding mansions of the stars,By the sky full of constellations,By the sky containing great starsBy the sky, (displaying) the Zodiacal Signs; |
| 2 | وَٱلْيَوْمِ ٱلْمَوْعُودِwal-yawmiواليوموَٱلْيَوْمِAnd the Dayl-mawʿūdiالموعودٱلْمَوْعُودِPromised,And by the Promised Day.and by the promised Day,And [by] the promised DayBy the promised Day (of Judgment); |
| 3 | وَشَاهِدٖ وَمَشْهُودٖwashāhidinوشاهدوَشَاهِدٍAnd (the) witnesswamashhūdinومشهودوَمَشْهُودٍand what is witnessed,And by the witness and that whereunto he beareth testimony,and by the witness and the witnessed,And [by] the witness and what is witnessed,By one that witnesses, and the subject of the witness;- |
| 4 | قُتِلَ أَصْحَٰبُ ٱلْأُخْدُودِqutilaقتلقُتِلَDestroyed wereaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-ukh'dūdiالأخدودٱلْأُخْدُودِ(of) the pit,(Self-)destroyed were the owners of the ditchcursed be the makers of the trench[1],Destroyed [i.e., cursed] were the companions of the trench[1895]Woe to the makers of the pit (of fire), |
| 5 | ٱلنَّارِ ذَاتِ ٱلْوَقُودِal-nāriالنارٱلنَّارِ(Of) the firedhātiذاتذَاتِfulll-waqūdiالوقودٱلْوَقُودِ(of) the fuel,Of the fuel-fed fire,the fire full of fuel,[Containing] the fire full of fuel,Fire supplied (abundantly) with fuel: |
| 6 | إِذْ هُمْ عَلَيْهَا قُعُودَidhإذإِذْWhenhumهمهُمْtheyʿalayhāعليهاعَلَيْهَاby itquʿūdunقعودقُعُودٌ(were) sitting,When they sat by it,when they sat around it,When they were sitting near it.Behold! they sat over against the (fire), |
| 7 | وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِٱلْمُؤْمِنِينَ شُهُودَwahumوهموَهُمْAnd theyʿalāعلىعَلَىٰovermāمامَاwhatyafʿalūnaيفعلونيَفْعَلُونَthey were doingbil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersshuhūdunشهودشُهُودٌwitnesses.And were themselves the witnesses of what they did to the believers.and were witnessing what they did to the believers[2].And they, to what they were doing against the believers, were witnesses. [1896]And they witnessed (all) that they were doing against the Believers. |
| 8 | وَمَا نَقَمُواْ مِنْهُمْ إِلَّآ أَن يُؤْمِنُواْ بِٱللَّهِ ٱلْعَزِيزِ ٱلْحَمِيدِwamāوماوَمَاAnd notnaqamūنقموانَقَمُواْthey resentedmin'humمنهممِنْهُمْ[of] themillāإلاإِلَّآexceptanأنأَنthatyu'minūيؤمنوايُؤْمِنُواْthey believedbil-lahiباللهبِٱللَّهِin Allahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥamīdiالحميدٱلْحَمِيدِthe Praiseworthy,They had naught against them save that they believed in Allah, the Mighty, the Owner of Praise,Their only grievance against them was that they believed in Allah, the All-Mighty, the Praiseworthy,And they resented them not except because they believed in Allāh, the Exalted in Might, the Praiseworthy,And they ill-treated them for no other reason than that they believed in Allah, Exalted in Power, Worthy of all Praise!- |
| 9 | ٱلَّذِي لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌalladhīالذيٱلَّذِىThe One Who,lahuلهلَهُfor Himmul'kuملكمُلْكُ(is) the dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth;wal-lahuواللهوَٱللَّهُand Allahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingshahīdunشهيدشَهِيدٌ(is) a Witness.Him unto Whom belongeth the Sovereignty of the heavens and the earth; and Allah is of all things the Witness.to Whom belongs the dominion of the heavens and earth, and Allah is Witness over all things.To whom belongs the dominion of the heavens and the earth. And Allāh, over all things, is Witness.[1897]Him to Whom belongs the dominion of the heavens and the earth! And Allah is Witness to all things. |
| 10 | إِنَّ ٱلَّذِينَ فَتَنُواْ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ثُمَّ لَمْ يَتُوبُواْ فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ ٱلْحَرِيقِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whofatanūفتنوافَتَنُواْpersecutedl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women,thummaثمثُمَّthenlamلملَمْnotyatūbūيتوبوايَتُوبُواْthey repented,falahumفلهمفَلَهُمْthen for themʿadhābuعذابعَذَابُ(is the) punishmentjahannamaجهنمجَهَنَّمَ(of) Hellwalahumولهموَلَهُمْand for themʿadhābuعذابعَذَابُ(is the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire.Lo! they who persecute believing men and believing women and repent not, theirs verily will be the doom of hell, and theirs the doom of burning.Indeed, for those who tortured the believing men and women, and then did not repent, there will be the punishment of Hell and the punishment of the burning fire[3].Indeed, those who have tortured[1898] the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire.Those who persecute (or draw into temptation) the Believers, men and women, and do not turn in repentance, will have the Penalty of Hell: They will have the Penalty of the Burning Fire. |
| 11 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deeds,lahumلهملَهُمْfor themjannātunجناتجَنَّٰتٌ(will be) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-kabīruالكبيرٱلْكَبِيرُthe great.Lo! those who believe and do good works, theirs will be Gardens underneath which rivers flow. That is the Great Success.But those who believed and did righteous deeds will certainly have gardens under which rivers flow; that is the supreme triumph.Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.For those who believe and do righteous deeds, will be Gardens; beneath which rivers flow: That is the great Salvation, (the fulfilment of all desires), |
| 12 | إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌinnaإنإِنَّIndeed,baṭshaبطشبَطْشَ(the) Griprabbikaربكرَبِّكَ(of) your Lordlashadīdunلشديدلَشَدِيدٌ(is) surely strong.Lo! the punishment of thy Lord is stern.Indeed, the punishment of your Lord is severe.Indeed, the assault [i.e., vengeance] of your Lord is severe.Truly strong is the Grip (and Power) of thy Lord. |
| 13 | إِنَّهُ هُوَ يُبْدِئُ وَيُعِيدُinnahuإنهإِنَّهُIndeed He,huwaهوهُوَHeyub'di-uيبدئيُبْدِئُoriginateswayuʿīduويعيدوَيُعِيدُand repeats,Lo! He it is Who produceth, then reproduceth,Indeed, it is He Who originates [the creation] and then resurrects all,Indeed, it is He who originates [creation] and repeats.It is He Who creates from the very beginning, and He can restore (life). |
| 14 | وَهُوَ ٱلْغَفُورُ ٱلْوَدُودُwahuwaوهووَهُوَAnd Hel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-wadūduالودودٱلْوَدُودُthe Most Loving,And He is the Forgiving, the Loving,and He is the All-Forgiving, the Most Affectionate,And He is the Forgiving, the Affectionate,And He is the Oft-Forgiving, Full of Loving-Kindness, |
| 15 | ذُو ٱلْعَرْشِ ٱلْمَجِيدُdhūذوذُوOwner (of)l-ʿarshiالعرشٱلْعَرْشِthe Thronel-majīduالمجيدٱلْمَجِيدُthe Glorious,Lord of the Throne of Glory,the Lord of the Glorious Throne;Honorable Owner of the Throne,Lord of the Throne of Glory, |
| 16 | فَعَّالَ لِّمَا يُرِيدُfaʿʿālunفعالفَعَّالٌDoerlimāلمالِّمَاof whatyurīduيريديُرِيدُHe intends.Doer of what He will.He does whatever He wills.Effecter of what He intends.Doer (without let) of all that He intends. |
| 17 | هَلْ أَتَىٰكَ حَدِيثُ ٱلْجُنُودِhalهلهَلْHasatākaأتاكأَتَىٰكَcome to youḥadīthuحديثحَدِيثُ(the) storyl-junūdiالجنودٱلْجُنُودِ(of) the hosts,Hath there come unto thee the story of the hostsHas there not come to you the story of the forcesHas there reached you the story of the soldiers -Has the story reached thee, of the forces- |
| 18 | فِرْعَوْنَ وَثَمُودَfir'ʿawnaفرعونفِرْعَوْنَFiraunwathamūdaوثمودوَثَمُودَand Thamud?Of Pharaoh and (the tribe of) Thamud?of Pharaoh and Thamūd?[Those of] Pharaoh and Thamūd?Of Pharaoh and the Thamud? |
| 19 | بَلِ ٱلَّذِينَ كَفَرُواْ فِي تَكْذِيبٖbaliبلبَلِNay!alladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelievefīفيفِى(are) intakdhībinتكذيبتَكْذِيبٍdenial.Nay, but those who disbelieve live in denialBut the disbelievers are in persistent denial,But they who disbelieve are in [persistent] denial,And yet the Unbelievers (persist) in rejecting (the Truth)! |
| 20 | وَٱللَّهُ مِن وَرَآئِهِم مُّحِيطُۢwal-lahuواللهوَٱللَّهُBut Allahminمنمِنfromwarāihimورائهموَرَآئِهِمbehind them,muḥīṭunمحيطمُّحِيطٌۢencompasses.And Allah, all unseen, surroundeth them.although Allah encompasses them from all sides.While Allāh encompasses them from behind.[1899]But Allah doth encompass them from behind! |
| 21 | بَلْ هُوَ قُرْءَانَ مَّجِيدَbalبلبَلْNay!huwaهوهُوَItqur'ānunقرآنقُرْءَانٌ(is) a QuranmajīdunمجيدمَّجِيدٌGlorious,Nay, but it is a glorious Qur'an.But this is a glorious Qur’an,But this is an honored Qur’ānNay, this is a Glorious Qur'an, |
| 22 | فِي لَوْحٖ مَّحْفُوظِۭfīفيفِىInlawḥinلوحلَوْحٍa Tablet,maḥfūẓinمحفوظمَّحْفُوظٍۭGuarded.On a guarded tablet.[inscribed] in a Preserved Tablet.[Inscribed] in a Preserved Slate.(Inscribed) in a Tablet Preserved! |
| ﮱ | |
| 1 | وَٱلسَّمَآءِ وَٱلطَّارِقِwal-samāiوالسماءوَٱلسَّمَآءِBy the skywal-ṭāriqiوالطارقوَٱلطَّارِقِand the night comer,By the heaven and the Morning StarBy the sky and the night comer –By the sky and the knockerBy the Sky and the Night-Visitant (therein);- |
| 2 | وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatl-ṭāriquالطارقٱلطَّارِقُthe night comer (is)?- Ah, what will tell thee what the Morning Star is!and how do you know what the night comer is?And what can make you know what is the knocker?And what will explain to thee what the Night-Visitant is?- |
| 3 | ٱلنَّجْمُ ٱلثَّاقِبُal-najmuالنجمٱلنَّجْمُ(It is) the star,l-thāqibuالثاقبٱلثَّاقِبُthe piercing!- The piercing Star!It is the star of piercing brightness[1] –It is the piercing star[1901].(It is) the Star of piercing brightness;- |
| 4 | إِن كُلُّ نَفْسٖ لَّمَّا عَلَيْهَا حَافِظَinإنإِنNotkulluكلكُلُّ(is) everynafsinنفسنَفْسٍsoullammāلمالَّمَّاbutʿalayhāعليهاعَلَيْهَاover itḥāfiẓunحافظحَافِظٌ(is) a protector.No human soul but hath a guardian over it.there is no soul except that there is a watcher over it.There is no soul but that it has over it a protector.There is no soul but has a protector over it. |
| 5 | فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَfalyanẓuriفلينظرفَلْيَنظُرِSo let seel-insānuالإنسانٱلْإِنسَٰنُmanmimmaمممِمَّfrom whatkhuliqaخلقخُلِقَhe is created.So let man consider from what he is created.Let man reflect on what he was created from.So let man observe from what he was created.Now let man but think from what he is created! |
| 6 | خُلِقَ مِن مَّآءٖ دَافِقٖkhuliqaخلقخُلِقَHe is createdminمنمِنfrommāinماءمَّآءٍa water,dāfiqinدافقدَافِقٍejected,He is created from a gushing fluidHe was created from a spurting fluid,He was created from a fluid, ejected,He is created from a drop emitted- |
| 7 | يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِyakhrujuيخرجيَخْرُجُComing forthminمنمِنۢfrombayniبينبَيْنِbetweenl-ṣul'biالصلبٱلصُّلْبِthe backbonewal-tarāibiوالترائبوَٱلتَّرَآئِبِand the ribs.That issued from between the loins and ribs.emerging from between the backbone and the ribs[2].Emerging from between the backbone and the ribs.Proceeding from between the backbone and the ribs: |
| 8 | إِنَّهُ عَلَىٰ رَجْعِهِۦ لَقَادِرَinnahuإنهإِنَّهُIndeed, Heʿalāعلىعَلَىٰtorajʿihiرجعهرَجْعِهِۦreturn himlaqādirunلقادرلَقَادِرٌ(is) Able.Lo! He verily is Able to return him (unto life)Indeed, Allah is able to bring him back to life.Indeed, He [i.e., Allāh], to return him [to life], is Able.Surely (Allah) is able to bring him back (to life)! |
| 9 | يَوْمَ تُبْلَى ٱلسَّرَآئِرُyawmaيوميَوْمَ(The) Daytub'lāتبلىتُبْلَىwill be testedl-sarāiruالسرائرٱلسَّرَآئِرُthe secrets,On the day when hidden thoughts shall be searched out.On the Day when all secrets will be disclosed[3],The Day when secrets will be put on trial,[1902]The Day that (all) things secret will be tested, |
| 10 | فَمَا لَهُ مِن قُوَّةٖ وَلَا نَاصِرٖfamāفمافَمَاThen notlahuلهلَهُ(is) for himminمنمِنanyquwwatinقوةقُوَّةٍpowerwalāولاوَلَاand notnāṣirinناصرنَاصِرٍany helper.Then will he have no might nor any helper.he will then have no power, nor any helper.Then he [i.e., man] will have no power or any helper.(Man) will have no power, and no helper. |
| 11 | وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِwal-samāiوالسماءوَٱلسَّمَآءِBy the skydhātiذاتذَاتِwhichl-rajʿiالرجعٱلرَّجْعِreturns,By the heaven which giveth the returning rain,By the sky and its recurring rain[4],By the sky which sends back[1903]By the Firmament which returns (in its round), |
| 12 | وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِwal-arḍiوالأرضوَٱلْأَرْضِAnd the earthdhātiذاتذَاتِwhichl-ṣadʿiالصدعٱلصَّدْعِcracks open,And the earth which splitteth (with the growth of trees and plants)and by the earth that cracks open [with the sprout of plants],And [by] the earth which splits,[1904]And by the Earth which opens out (for the gushing of springs or the sprouting of vegetation),- |
| 13 | إِنَّهُ لَقَوْلَ فَصْلَinnahuإنهإِنَّهُIndeed, itlaqawlunلقوللَقَوْلٌ(is) surely a Wordfaṣlunفصلفَصْلٌdecisive,Lo! this (Qur'an) is a conclusive word,Indeed, this [Qur’an] is a decisive word,Indeed, it [i.e., the Qur’ān] is a decisive statement,Behold this is the Word that distinguishes (Good from Evil): |
| 14 | وَمَا هُوَ بِٱلْهَزْلِwamāوماوَمَاAnd nothuwaهوهُوَitbil-hazliبالهزلبِٱلْهَزْلِ(is) for amusement.It is no pleasantry.which is not for amusement.And it is not amusement.It is not a thing for amusement. |
| 15 | إِنَّهُمْ يَكِيدُونَ كَيْدٗاinnahumإنهمإِنَّهُمْIndeed, theyyakīdūnaيكيدونيَكِيدُونَare plottingkaydanكيداكَيْدًاa plot,Lo! they plot a plot (against thee, O Muhammad)Indeed, they are devising a plan.Indeed, they are planning a plan,As for them, they are but plotting a scheme, |
| 16 | وَأَكِيدُ كَيْدٗاwa-akīduوأكيدوَأَكِيدُBut I am planningkaydanكيداكَيْدًاa plan.And I plot a plot (against them).I am too devising a plan.But I am planning a plan.And I am planning a scheme. |
| 17 | فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدَۢاfamahhiliفمهلفَمَهِّلِSo give respitel-kāfirīnaالكافرينٱلْكَٰفِرِينَ(to) the disbelievers.amhil'humأمهلهمأَمْهِلْهُمْGive respite to them -ruwaydanرويدارُوَيْدًۢاlittle.So give a respite to the disbelievers. Deal thou gently with them for a while.So bear with the disbelievers, and give them respite for a while[5].So allow time for the disbelievers. Leave them awhile.[1905]Therefore grant a delay to the Unbelievers: Give respite to them gently (for awhile). |
| ﮲ | |
| 1 | سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَىsabbiḥiسبحسَبِّحِGlorifyis'maاسمٱسْمَ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-aʿlāالأعلىٱلْأَعْلَىthe Most High,Praise the name of thy Lord the Most High,Glorify the name of your Lord, the Most High,Exalt the name of your Lord, the Most High,Glorify the name of thy Guardian-Lord Most High, |
| 2 | ٱلَّذِي خَلَقَ فَسَوَّىٰalladhīالذيٱلَّذِىThe One Whokhalaqaخلقخَلَقَcreated,fasawwāفسوىفَسَوَّىٰthen proportioned,Who createth, then disposeth;Who created and fashioned in due proportion,Who created and proportionedWho hath created, and further, given order and proportion; |
| 3 | وَٱلَّذِي قَدَّرَ فَهَدَىٰwa-alladhīوالذيوَٱلَّذِىAnd the One Whoqaddaraقدرقَدَّرَmeasuredfahadāفهدىفَهَدَىٰthen guided,Who measureth, then guideth;and Who determined [the creation] then inspired them,And who destined and [then] guidedWho hath ordained laws. And granted guidance; |
| 4 | وَٱلَّذِيٓ أَخْرَجَ ٱلْمَرْعَىٰwa-alladhīوالذيوَٱلَّذِىٓAnd the One Whoakhrajaأخرجأَخْرَجَbrings forthl-marʿāالمرعىٱلْمَرْعَىٰthe pasture,Who bringeth forth the pasturage,and Who brings forth the pasture,And who brings out the pastureAnd Who bringeth out the (green and luscious) pasture, |
| 5 | فَجَعَلَهُ غُثَآءً أَحْوَىٰfajaʿalahuفجعلهفَجَعَلَهُAnd then makes itghuthāanغثاءغُثَآءًstubble,aḥwāأحوىأَحْوَىٰdark.Then turneth it to russet stubble.then makes it into withered chaff.And [then] makes it black stubble.And then doth make it (but) swarthy stubble. |
| 6 | سَنُقْرِئُكَ فَلَا تَنسَىٰٓsanuq'ri-ukaسنقرئكسَنُقْرِئُكَWe will make you recitefalāفلافَلَاso nottansāتنسىتَنسَىٰٓyou will forget,We shall make thee read (O Muhammad) so that thou shalt not forgetWe will teach you [the Qur’an], so you will not forget,We will make you recite, [O Muḥammad], and you will not forget,By degrees shall We teach thee to declare (the Message), so thou shalt not forget, |
| 7 | إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّهُ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰillāإلاإِلَّاExceptmāمامَاwhatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllahinnahuإنهإِنَّهُIndeed, Heyaʿlamuيعلميَعْلَمُknowsl-jahraالجهرٱلْجَهْرَthe manifestwamāوماوَمَاand whatyakhfāيخفىيَخْفَىٰis hidden.Save that which Allah willeth. Lo! He knoweth the disclosed and that which still is hidden;except what Allah wills[1], for indeed He knows what is manifest and what is hidden.Except what Allāh should will. Indeed, He knows what is declared and what is hidden.Except as Allah wills: For He knoweth what is manifest and what is hidden. |
| 8 | وَنُيَسِّرُكَ لِلْيُسْرَىٰwanuyassirukaونيسركوَنُيَسِّرُكَAnd We will ease youlil'yus'rāلليسرىلِلْيُسْرَىٰto the ease.And We shall ease thy way unto the state of ease.We will guide you to the easy way[2].And We will ease you toward ease.[1907]And We will make it easy for thee (to follow) the simple (Path). |
| 9 | فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰfadhakkirفذكرفَذَكِّرْSo remind,inإنإِنifnafaʿatiنفعتنَّفَعَتِbenefitsl-dhik'rāالذكرىٱلذِّكْرَىٰthe reminder.Therefor remind (men), for of use is the reminder.So remind, if the reminder should benefit[3].So remind, if the reminder should benefit;[1908]Therefore give admonition in case the admonition profits (the hearer). |
| 10 | سَيَذَّكَّرُ مَن يَخْشَىٰsayadhakkaruسيذكرسَيَذَّكَّرُHe will pay heed -manمنمَن(one) whoyakhshāيخشىيَخْشَىٰfears (Allah).He will heed who feareth,He who fears Allah will take heed,He who fears [Allāh] will be reminded.The admonition will be received by those who fear (Allah): |
| 11 | وَيَتَجَنَّبُهَا ٱلْأَشْقَىwayatajannabuhāويتجنبهاوَيَتَجَنَّبُهَاAnd will avoid itl-ashqāالأشقىٱلْأَشْقَىthe wretched one.But the most hapless will flout it,but the wretched will avoid it,But the wretched one will avoid it –But it will be avoided by those most unfortunate ones, |
| 12 | ٱلَّذِي يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰalladhīالذيٱلَّذِىThe one whoyaṣlāيصلىيَصْلَىwill burnl-nāraالنارٱلنَّارَ(in) the Firel-kub'rāالكبرىٱلْكُبْرَىٰ[the] great.He who will be flung to the great Firewho will enter the Great Fire,[He] who will [enter and] burn in the greatest Fire,Who will enter the Great Fire, |
| 13 | ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰthummaثمثُمَّThenlāلالَاnotyamūtuيموتيَمُوتُhe will diefīhāفيهافِيهَاthereinwalāولاوَلَاand notyaḥyāيحيىيَحْيَىٰwill live.Wherein he will neither die nor live.wherein he will neither die nor live.Neither dying therein nor living.In which they will then neither die nor live. |
| 14 | قَدْ أَفْلَحَ مَن تَزَكَّىٰqadقدقَدْCertainly,aflaḥaأفلحأَفْلَحَhas succeededmanمنمَن(one) whotazakkāتزكىتَزَكَّىٰpurifies (himself),He is successful who groweth,Indeed, he who purifies himself will attain success,He has certainly succeeded who purifies himselfBut those will prosper who purify themselves, |
| 15 | وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰwadhakaraوذكروَذَكَرَAnd remembersis'maاسمٱسْمَ(the) namerabbihiربهرَبِّهِۦ(of) his Lordfaṣallāفصلىفَصَلَّىٰand prays.And remembereth the name of his Lord, so prayeth,and remembers his Lord’s Name and prays.And mentions the name of his Lord and prays.And glorify the name of their Guardian-Lord, and (lift their hearts) in prayer. |
| 16 | بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَاbalبلبَلْNay!tu'thirūnaتؤثرونتُؤْثِرُونَYou preferl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,But ye prefer the life of the worldBut you prefer the life of this world,But you prefer the worldly life,Nay (behold), ye prefer the life of this world; |
| 17 | وَٱلْأٓخِرَةُ خَيْرَ وَأَبْقَىٰٓwal-ākhiratuوالآخرةوَٱلْءَاخِرَةُWhile the Hereafterkhayrunخيرخَيْرٌ(is) betterwa-abqāوأبقىوَأَبْقَىٰٓand everlasting.Although the Hereafter is better and more lasting.even though the Hereafter is better and more lasting.While the Hereafter is better and more enduring.But the Hereafter is better and more enduring. |
| 18 | إِنَّ هَٰذَا لَفِي ٱلصُّحُفِ ٱلْأُولَىٰinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislafīلفيلَفِىsurely (is) inl-ṣuḥufiالصحفٱلصُّحُفِthe Scripturesl-ūlāالأولىٱلْأُولَىٰ[the] former,Lo! This is in the former scrolls.Indeed, this was in the earlier Scriptures,Indeed, this is in the former scriptures,And this is in the Books of the earliest (Revelation),- |
| 19 | صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰṣuḥufiصحفصُحُفِ(The) Scripturesib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimwamūsāوموسىوَمُوسَىٰand Musa.The Books of Abraham and Moses.the Scriptures of Abraham and Moses.The scriptures of Abraham and Moses.The Books of Abraham and Moses. |
| ﮴ | |
| 1 | هَلْ أَتَىٰكَ حَدِيثُ ٱلْغَٰشِيَةِhalهلهَلْHasatākaأتاكأَتَىٰكَ(there) come to youḥadīthuحديثحَدِيثُ(the) newsl-ghāshiyatiالغاشيةٱلْغَٰشِيَةِ(of) the Overwhelming?Hath there come unto thee tidings of the Overwhelming?Has there come to you the story of the Overwhelming Event?Has there reached you the report of the Overwhelming [event]?Has the story reached thee of the overwhelming (Event)? |
| 2 | وُجُوهَ يَوْمَئِذٍ خَٰشِعَةٌwujūhunوجوهوُجُوهٌFacesyawma-idhinيومئذيَوْمَئِذٍthat Daykhāshiʿatunخاشعةخَٰشِعَةٌ(will be) humbled,On that day (many) faces will be downcast,On that Day, some faces will be humiliated,[Some] faces, that Day, will be humbled,Some faces, that Day, will be humiliated, |
| 3 | عَامِلَةَ نَّاصِبَةَʿāmilatunعاملةعَامِلَةٌLaboring,nāṣibatunناصبةنَّاصِبَةٌexhausted.Toiling, weary,overburdened and weary[1],Working [hard] and exhausted.[1910]Labouring (hard), weary,- |
| 4 | تَصْلَىٰ نَارًا حَامِيَةٗtaṣlāتصلىتَصْلَىٰThey will burnnāranنارانَارًا(in) a Fireḥāmiyatanحاميةحَامِيَةًintensely hot.Scorched by burning fire,as they burn in a scorching Fire.They will [enter to] burn in an intensely hot Fire.The while they enter the Blazing Fire,- |
| 5 | تُسْقَىٰ مِنْ عَيْنٍ ءَانِيَةٖtus'qāتسقىتُسْقَىٰThey will be given to drinkminمنمِنْfromʿayninعينعَيْنٍa spring,āniyatinآنيةءَانِيَةٍboiling.Drinking from a boiling spring,They will be made to drink from a boiling spring,They will be given drink from a boiling spring.The while they are given, to drink, of a boiling hot spring, |
| 6 | لَّيْسَ لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٖlaysaليسلَّيْسَNot islahumلهملَهُمْfor themṭaʿāmunطعامطَعَامٌfoodillāإلاإِلَّاexceptminمنمِنfromḍarīʿinضريعضَرِيعٍa bitter thorny plant,No food for them save bitter thorn-fruitand they will have no food except bitter thorny plants,For them there will be no food except from a poisonous, thorny plantNo food will there be for them but a bitter Dhari' |
| 7 | لَّا يُسْمِنُ وَلَا يُغْنِي مِن جُوعٖlāلالَّاNotyus'minuيسمنيُسْمِنُit nourisheswalāولاوَلَاand notyugh'nīيغنييُغْنِىit availsminمنمِنfromjūʿinجوعجُوعٍhunger.Which doth not nourish nor release from hunger.that neither nourishes nor satisfies hunger.Which neither nourishes nor avails against hunger.Which will neither nourish nor satisfy hunger. |
| 8 | وُجُوهَ يَوْمَئِذٖ نَّاعِمَةَwujūhunوجوهوُجُوهٌFacesyawma-idhinيومئذيَوْمَئِذٍthat Daynāʿimatunناعمةنَّاعِمَةٌ(will be) joyful.In that day other faces will be calm,Other faces on that Day will be joyful,[Other] faces, that Day, will show pleasure.(Other) faces that Day will be joyful, |
| 9 | لِّسَعْيِهَا رَاضِيَةَlisaʿyihāلسعيهالِّسَعْيِهَاWith their effortrāḍiyatunراضيةرَاضِيَةٌsatisfied,Glad for their effort past,well-pleased with their past striving,With their effort [they are] satisfiedPleased with their striving,- |
| 10 | فِي جَنَّةٍ عَالِيَةٖfīفيفِىInjannatinجنةجَنَّةٍa gardenʿāliyatinعاليةعَالِيَةٍelevated.In a high Gardenin an elevated garden,In an elevated garden,In a Garden on high, |
| 11 | لَّا تَسْمَعُ فِيهَا لَٰغِيَةٗlāلالَّاNottasmaʿuتسمعتَسْمَعُthey will hearfīhāفيهافِيهَاthereinlāghiyatanلاغيةلَٰغِيَةًvain talk.Where they hear no idle speech,wherein no idle talk will be heard[2].Wherein they will hear no unsuitable speech.[1911]Where they shall hear no (word) of vanity: |
| 12 | فِيهَا عَيْنَ جَارِيَةَfīhāفيهافِيهَاThereinʿaynunعينعَيْنٌ(will be) a springjāriyatunجاريةجَارِيَةٌflowing,Wherein is a gushing spring,There will be a flowing spring;Within it is a flowing spring.Therein will be a bubbling spring: |
| 13 | فِيهَا سُرُرَ مَّرْفُوعَةَfīhāفيهافِيهَاThereinsururunسررسُرُرٌ(will be) thronesmarfūʿatunمرفوعةمَّرْفُوعَةٌraised high,Wherein are couches raisedand couches raised high,Within it are couches raised highTherein will be Thrones (of dignity), raised on high, |
| 14 | وَأَكْوَابَ مَّوْضُوعَةَwa-akwābunوأكوابوَأَكْوَابٌAnd cupsmawḍūʿatunموضوعةمَّوْضُوعَةٌput in place,And goblets set at handand cups placed ready,And cups put in placeGoblets placed (ready), |
| 15 | وَنَمَارِقُ مَصْفُوفَةَwanamāriquونمارقوَنَمَارِقُAnd cushionsmaṣfūfatunمصفوفةمَصْفُوفَةٌlined up,And cushions rangedand cushions lined up,And cushions lined upAnd cushions set in rows, |
| 16 | وَزَرَابِيُّ مَبْثُوثَةٌwazarābiyyuوزرابيوَزَرَابِىُّAnd carpetsmabthūthatunمبثوثةمَبْثُوثَةٌspread out.And silken carpets spread.and splendid carpets spread out.And carpets spread around.And rich carpets (all) spread out. |
| 17 | أَفَلَا يَنظُرُونَ إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْafalāأفلاأَفَلَاThen do notyanẓurūnaينظرونيَنظُرُونَthey lookilāإلىإِلَىtowardsl-ibiliالإبلٱلْإِبِلِthe camels,kayfaكيفكَيْفَhowkhuliqatخلقتخُلِقَتْthey are created?Will they not regard the camels, how they are created?Do they not reflect on the camel, how it is created;Then do they not look at the camels - how they are created?Do they not look at the Camels, how they are made?- |
| 18 | وَإِلَى ٱلسَّمَآءِ كَيْفَ رُفِعَتْwa-ilāوإلىوَإِلَىAnd towardsl-samāiالسماءٱلسَّمَآءِthe sky,kayfaكيفكَيْفَhowrufiʿatرفعترُفِعَتْit is raised?And the heaven, how it is raised?and the sky, how it is raised high;And at the sky - how it is raised?And at the Sky, how it is raised high?- |
| 19 | وَإِلَى ٱلْجِبَالِ كَيْفَ نُصِبَتْwa-ilāوإلىوَإِلَىAnd towardsl-jibāliالجبالٱلْجِبَالِthe mountains,kayfaكيفكَيْفَhownuṣibatنصبتنُصِبَتْthey are fixed?And at the mountains - how they are erected?And the hills, how they are set up?and the mountains, how they are firmly set up;And at the Mountains, how they are fixed firm?- |
| 20 | وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْwa-ilāوإلىوَإِلَىAnd towardsl-arḍiالأرضٱلْأَرْضِthe earth,kayfaكيفكَيْفَhowsuṭiḥatسطحتسُطِحَتْit is spread out?And at the earth - how it is spread out?And the earth, how it is spread?and the earth, how it is spread out?And at the Earth, how it is spread out? |
| 21 | فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرَfadhakkirفذكرفَذَكِّرْSo remind,innamāإنماإِنَّمَآonlyantaأنتأَنتَyoumudhakkirunمذكرمُذَكِّرٌ(are) a reminder.Remind them, for thou art but a remembrancer,So remind [O Prophet]; your duty is only to remind;So remind, [O Muḥammad]; you are only a reminder.Therefore do thou give admonition, for thou art one to admonish. |
| 22 | لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍlastaلستلَّسْتَYou are notʿalayhimعليهمعَلَيْهِمover thembimuṣayṭirinبمصيطربِمُصَيْطِرٍa controller,Thou art not at all a warder over them.you are not assigned to compel them.You are not over them a controller.Thou art not one to manage (men's) affairs. |
| 23 | إِلَّا مَن تَوَلَّىٰ وَكَفَرَillāإلاإِلَّاButmanمنمَنwhoevertawallāتولىتَوَلَّىٰturns awaywakafaraوكفروَكَفَرَand disbelieves,But whoso is averse and disbelieveth,But whoever turns away and disbelieves,However, he who turns away and disbelieves –But if any turn away and reject Allah,- |
| 24 | فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَfayuʿadhibuhuفيعذبهفَيُعَذِّبُهُThen will punish himl-lahuاللهٱللَّهُAllahl-ʿadhābaالعذابٱلْعَذَابَ(with) the punishmentl-akbaraالأكبرٱلْأَكْبَرَgreatest.Allah will punish him with direst punishment.Allah will inflict upon him the greatest punishment[3].Then Allāh will punish him with the greatest punishment.Allah will punish him with a mighty Punishment, |
| 25 | إِنَّ إِلَيْنَآ إِيَابَهُمْinnaإنإِنَّIndeed,ilaynāإليناإِلَيْنَآto Usiyābahumإيابهمإِيَابَهُمْ(will be) their return,Lo! unto Us is their returnIndeed, to Us is their return,Indeed, to Us is their return.For to Us will be their return; |
| 26 | ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُمthummaثمثُمَّTheninnaإنإِنَّindeed,ʿalaynāعليناعَلَيْنَاupon Usḥisābahumحسابهمحِسَابَهُم(is) their account.And Ours their reckoning.then it is for Us to call them to account.Then indeed, upon Us is their account.Then it will be for Us to call them to account. |
| ﮵ | |
| 1 | وَٱلْفَجْرِwal-fajriوالفجروَٱلْفَجْرِBy the dawn,By the DawnBy the dawn,By the dawnBy the break of Day |
| 2 | وَلَيَالٍ عَشْرٖwalayālinوليالوَلَيَالٍAnd the nightsʿashrinعشرعَشْرٍten.And ten nights,and the ten nights[1],And [by] ten nights[1913]By the Nights twice five; |
| 3 | وَٱلشَّفْعِ وَٱلْوَتْرِwal-shafʿiوالشفعوَٱلشَّفْعِAnd the evenwal-watriوالوتروَٱلْوَتْرِand the odd,And the Even and the Odd,and the even and the odd[2],And [by] the even [number] and the oddBy the even and odd (contrasted); |
| 4 | وَٱلَّيْلِ إِذَا يَسْرِwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhenyasriيسريَسْرِit passes.And the night when it departeth,and by the night when it comes,And [by] the night when it passes,And by the Night when it passeth away;- |
| 5 | هَلْ فِي ذَٰلِكَ قَسَمَ لِّذِي حِجْرٍhalهلهَلْIsfīفيفِىindhālikaذلكذَٰلِكَthatqasamunقسمقَسَمٌ(not) an oathlidhīلذيلِّذِىfor thoseḥij'rinحجرحِجْرٍwho understand?There surely is an oath for thinking man.are these oaths not sufficient for those who have sense?Is there [not] in [all] that an oath [sufficient] for one of perception?[1914]Is there (not) in these an adjuration (or evidence) for those who understand? |
| 6 | أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍalamألمأَلَمْDid nottaraترتَرَyou seekayfaكيفكَيْفَhowfaʿalaفعلفَعَلَdealtrabbukaربكرَبُّكَyour Lordbiʿādinبعادبِعَادٍwith Aad,Dost thou not consider how thy Lord dealt with (the tribe of) A'ad,Have you not considered how your Lord dealt with ‘ĀdHave you not considered how your Lord dealt with ʿAad -Seest thou not how thy Lord dealt with the 'Ad (people),- |
| 7 | إِرَمَ ذَاتِ ٱلْعِمَادِiramaإرمإِرَمَIram,dhātiذاتذَاتِpossessors (of),l-ʿimādiالعمادٱلْعِمَادِlofty pillars,With many-columned Iram,of Iram[3], who were people of great stature,[With] Iram[1915] - who had lofty pillars,[1916]Of the (city of) Iram, with lofty pillars, |
| 8 | ٱلَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي ٱلْبِلَٰدِallatīالتيٱلَّتِىWhichlamلملَمْnotyukh'laqيخلقيُخْلَقْhad been createdmith'luhāمثلهامِثْلُهَاlike themfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe cities,The like of which was not created in the lands;the like of whom had never been created in the land;The likes of whom had never been created in the land?The like of which were not produced in (all) the land? |
| 9 | وَثَمُودَ ٱلَّذِينَ جَابُواْ ٱلصَّخْرَ بِٱلْوَادِwathamūdaوثمودوَثَمُودَAnd Thamud,alladhīnaالذينٱلَّذِينَwhojābūجابواجَابُواْcarved outl-ṣakhraالصخرٱلصَّخْرَthe rocksbil-wādiبالوادبِٱلْوَادِin the valley,And with (the tribe of) Thamud, who clove the rocks in the valley;and Thamūd, who carved out the rocks in the Valley;And [with] Thamūd, who carved out the rocks in the valley?And with the Thamud (people), who cut out (huge) rocks in the valley?- |
| 10 | وَفِرْعَوْنَ ذِي ٱلْأَوْتَادِwafir'ʿawnaوفرعونوَفِرْعَوْنَAnd Firaun,dhīذيذِىowner ofl-awtādiالأوتادٱلْأَوْتَادِstakes?And with Pharaoh, firm of might,and the mighty and powerful[4] Pharaoh?And [with] Pharaoh, owner of the stakes?[1917]And with Pharaoh, lord of stakes? |
| 11 | ٱلَّذِينَ طَغَوْاْ فِي ٱلْبِلَٰدِalladhīnaالذينٱلَّذِينَWhoṭaghawطغواطَغَوْاْtransgressedfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe lands,Who (all) were rebellious (to Allah) in these lands,All of them transgressed in the land,[All of] whom oppressed within the lands(All) these transgressed beyond bounds in the lands, |
| 12 | فَأَكْثَرُواْ فِيهَا ٱلْفَسَادَfa-aktharūفأكثروافَأَكْثَرُواْAnd (made) muchfīhāفيهافِيهَاthereinl-fasādaالفسادٱلْفَسَادَcorruption.And multiplied iniquity therein?and spread therein much corruption,And increased therein the corruption.And heaped therein mischief (on mischief). |
| 13 | فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍfaṣabbaفصبفَصَبَّSo pouredʿalayhimعليهمعَلَيْهِمْon themrabbukaربكرَبُّكَyour Lordsawṭaسوطسَوْطَscourgeʿadhābinعذابعَذَابٍ(of) punishment.Therefore thy Lord poured on them the disaster of His punishment.so your Lord poured upon them a scourge of punishment.So your Lord poured upon them a scourge of punishment.Therefore did thy Lord pour on them a scourge of diverse chastisements: |
| 14 | إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordlabil-mir'ṣādiلبالمرصادلَبِٱلْمِرْصَادِ(is) surely Ever Watchful.Lo! thy Lord is ever watchful.Indeed, your Lord is ever vigilant.Indeed, your Lord is in observation.For thy Lord is (as a Guardian) on a watch-tower. |
| 15 | فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّيٓ أَكْرَمَنِfa-ammāفأمافَأَمَّاAnd as forl-insānuالإنسانٱلْإِنسَٰنُman,idhāإذاإِذَاwhenmāمامَاdoesib'talāhuابتلاهٱبْتَلَىٰهُtry himrabbuhuربهرَبُّهُhis Lordfa-akramahuفأكرمهفَأَكْرَمَهُand is generous to himwanaʿʿamahuونعمهوَنَعَّمَهُand favors him,fayaqūluفيقولفَيَقُولُhe says,rabbīربيرَبِّىٓ"My Lordakramaniأكرمنأَكْرَمَنِhas honored me."As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me.As for man, when he is tested by his Lord by honoring him and bestowing blessings upon him, he says, “My Lord has [deservedly] honored me[5]!”And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."[1918]Now, as for man, when his Lord trieth him, giving him honour and gifts, then saith he, (puffed up), "My Lord hath honoured me." |
| 16 | وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّيٓ أَهَٰنَنِwa-ammāوأماوَأَمَّآButidhāإذاإِذَاwhenmāمامَاdoesib'talāhuابتلاهٱبْتَلَىٰهُHe try himfaqadaraفقدرفَقَدَرَand restrictsʿalayhiعليهعَلَيْهِfor himriz'qahuرزقهرِزْقَهُhis provision,fayaqūluفيقولفَيَقُولُthen he saysrabbīربيرَبِّىٓ"My Lordahānaniأهاننأَهَٰنَنِ(has) humiliated me."But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me.But when he is tested by restricting his provision, he says, “My Lord has [undeservedly] humiliated me!”But when He tries him and restricts his provision, he says, "My Lord has humiliated me."But when He trieth him, restricting his subsistence for him, then saith he (in despair), "My Lord hath humiliated me!" |
| 17 | كَلَّاۖ بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَkallāكلاكَلَّاNay!balبلبَلButlāلالَّاnottuk'rimūnaتكرمونتُكْرِمُونَyou honorl-yatīmaاليتيمٱلْيَتِيمَthe orphan,Nay, but ye (for your part) honour not the orphanNo indeed[6]! You are not kind to the orphan,No![1919] But you do not honor the orphanNay, nay! but ye honour not the orphans! |
| 18 | وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِwalāولاوَلَاAnd nottaḥāḍḍūnaتحاضونتَحَٰٓضُّونَyou feel the urgeʿalāعلىعَلَىٰtoṭaʿāmiطعامطَعَامِfeedl-mis'kīniالمسكينٱلْمِسْكِينِthe poor.And urge not on the feeding of the poor.nor do you urge one another to feed the needy,And you do not encourage one another to feed the poor.Nor do ye encourage one another to feed the poor!- |
| 19 | وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلٗا لَّمّٗاwatakulūnaوتأكلونوَتَأْكُلُونَAnd you consumel-turāthaالتراثٱلتُّرَاثَthe inheritanceaklanأكلاأَكْلًاdevouringlammanلمالَّمًّاaltogether,And ye devour heritages with devouring greed.and you greedily consume the entire inheritance[7],And you consume inheritance, devouring [it] altogether,[1920]And ye devour inheritance - all with greed, |
| 20 | وَتُحِبُّونَ ٱلْمَالَ حُبّٗا جَمّٗاwatuḥibbūnaوتحبونوَتُحِبُّونَAnd you lovel-mālaالمالٱلْمَالَwealthḥubbanحباحُبًّا(with) lovejammanجماجَمًّاimmense.And love wealth with abounding love.and love wealth immensely.And you love wealth with immense love.And ye love wealth with inordinate love! |
| 21 | كَلَّآۖ إِذَا دُكَّتِ ٱلْأَرْضُ دَكّٗا دَكّٗاkallāكلاكَلَّآNay!idhāإذاإِذَاWhendukkatiدكتدُكَّتِis leveledl-arḍuالأرضٱلْأَرْضُthe earth,dakkanدكادَكًّاpounded,dakkanدكادَكًّا(and) crushed,Nay, but when the earth is ground to atoms, grinding, grinding,No indeed! When the earth is crushed over and over,No! When the earth has been leveled - pounded and crushedNay! When the earth is pounded to powder, |
| 22 | وَجَآءَ رَبُّكَ وَٱلْمَلَكُ صَفّٗا صَفّٗاwajāaوجاءوَجَآءَAnd comesrabbukaربكرَبُّكَyour Lordwal-malakuوالملكوَٱلْمَلَكُand the Angels,ṣaffanصفاصَفًّاrank,ṣaffanصفاصَفًّا(upon) rank,And thy Lord shall come with angels, rank on rank,and your Lord comes[8] with the angels, rank after rank,And your Lord has come[1921] and the angels, rank upon rank,And thy Lord cometh, and His angels, rank upon rank, |
| 23 | وَجِاْيٓءَ يَوْمَئِذِۭ بِجَهَنَّمَۚ يَوْمَئِذٖ يَتَذَكَّرُ ٱلْإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكْرَىٰwajīaوجيءوَجِاْىٓءَAnd is brought,yawma-idhinيومئذيَوْمَئِذٍۭthat Day,bijahannamaبجهنمبِجَهَنَّمَHell.yawma-idhinيومئذيَوْمَئِذٍThat Dayyatadhakkaruيتذكريَتَذَكَّرُwill rememberl-insānuالإنسانٱلْإِنسَٰنُman,wa-annāوأنىوَأَنَّىٰbut howlahuلهلَهُ(will be) for himl-dhik'rāالذكرىٱلذِّكْرَىٰthe remembrance?And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him)?and Hell is brought near on that Day – this is when man will understand, but what is the use of that understanding?And brought [within view], that Day, is Hell - that Day, man will remember, but how [i.e., what good] to him will be the remembrance?And Hell, that Day, is brought (face to face),- on that Day will man remember, but how will that remembrance profit him? |
| 24 | يَقُولُ يَٰلَيْتَنِي قَدَّمْتُ لِحَيَاتِيyaqūluيقوليَقُولُHe will say,yālaytanīيا ليتنييَٰلَيْتَنِى"O I wish!qaddamtuقدمتقَدَّمْتُI had sent forthliḥayātīلحياتيلِحَيَاتِىfor my life."He will say: Ah, would that I had sent before me (some provision) for my life!He will say, “Would that I had sent forth something for my [eternal] life!”He will say, "Oh, I wish I had sent ahead [some good] for my life."[1922]He will say: "Ah! Would that I had sent forth (good deeds) for (this) my (Future) Life!" |
| 25 | فَيَوْمَئِذٖ لَّا يُعَذِّبُ عَذَابَهُٓ أَحَدَfayawma-idhinفيومئذفَيَوْمَئِذٍSo that Daylāلالَّاnotyuʿadhibuيعذبيُعَذِّبُwill punish,ʿadhābahuعذابهعَذَابَهُٓ(as) His punishmentaḥadunأحدأَحَدٌanyone.None punisheth as He will punish on that day!None can punish as He punishes on that Day,So on that Day, none will punish [as severely] as His punishment,For, that Day, His Chastisement will be such as none (else) can inflict, |
| 26 | وَلَا يُوثِقُ وَثَاقَهُٓ أَحَدَwalāولاوَلَاAnd notyūthiquيوثقيُوثِقُwill bindwathāqahuوثاقهوَثَاقَهُٓ(as) His bindingaḥadunأحدأَحَدٌanyone.None bindeth as He then will bind.and none can bind as He binds.And none will bind [as severely] as His binding [of the evildoers].And His bonds will be such as none (other) can bind. |
| 27 | يَٰٓأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُyāayyatuhāيا أيتهايَٰٓأَيَّتُهَا"Ol-nafsuالنفسٱلنَّفْسُsoul!l-muṭ'ma-inatuالمطمئنةٱلْمُطْمَئِنَّةُwho is satisfied,But ah! thou soul at peace![It will be said to the believer,] “O the tranquil soul![To the righteous it will be said], "O reassured soul,(To the righteous soul will be said:) "O (thou) soul, in (complete) rest and satisfaction! |
| 28 | ٱرْجِعِيٓ إِلَىٰ رَبِّكِ رَاضِيَةٗ مَّرْضِيَّةٗir'jiʿīارجعيٱرْجِعِىٓReturnilāإلىإِلَىٰtorabbikiربكرَبِّكِyour Lordrāḍiyatanراضيةرَاضِيَةًwell pleased,marḍiyyatanمرضيةمَّرْضِيَّةًand pleasing.Return unto thy Lord, content in His good pleasure!Return to your Lord, well pleased and pleasing [to Him].Return to your Lord, well-pleased and pleasing [to Him],"Come back thou to thy Lord,- well pleased (thyself), and well-pleasing unto Him! |
| 29 | فَٱدْخُلِي فِي عِبَٰدِيfa-ud'khulīفادخليفَٱدْخُلِىSo enterfīفيفِىamongʿibādīعباديعِبَٰدِىMy slaves,Enter thou among My bondmen!Join My [righteous] slaves,And enter among My [righteous] servants"Enter thou, then, among My devotees! |
| 30 | وَٱدْخُلِي جَنَّتِيwa-ud'khulīوادخليوَٱدْخُلِىAnd enterjannatīجنتيجَنَّتِىMy Paradise."Enter thou My Garden!and enter My Paradise.”And enter My Paradise.""Yea, enter thou My Heaven! |
| ﮷ | |
| 1 | لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِlāلالَآNay!uq'simuأقسمأُقْسِمُI swearbihādhāبهذابِهَٰذَاby thisl-baladiالبلدٱلْبَلَدِcity,Nay, I swear by this city -I do swear by this city [of Makkah] –I swear by this city [i.e., Makkah] –I do call to witness this City;- |
| 2 | وَأَنتَ حِلُّۢ بِهَٰذَا ٱلْبَلَدِwa-antaوأنتوَأَنتَAnd youḥillunحلحِلٌّۢ(are) free (to dwell)bihādhāبهذابِهَٰذَاin thisl-baladiالبلدٱلْبَلَدِcity.And thou art an indweller of this city -and you are free of restriction [for a while] in this city[1] –And you, [O Muḥammad], are free of restriction in this city –And thou art a freeman of this City;- |
| 3 | وَوَالِدٖ وَمَا وَلَدَwawālidinووالدوَوَالِدٍAnd the begetterwamāوماوَمَاand whatwaladaولدوَلَدَhe begot.And the begetter and that which he begat,and by every parent[2] and his offspring,And [by] the father[1924] and that which was born [of him],And (the mystic ties of) parent and child;- |
| 4 | لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِي كَبَدٍlaqadلقدلَقَدْCertainly,khalaqnāخلقناخَلَقْنَاWe have createdl-insānaالإنسانٱلْإِنسَٰنَmanfīفيفِى(to be) inkabadinكبدكَبَدٍhardship.We verily have created man in an atmosphere:We have created man in hardship.We have certainly created man into hardship.Verily We have created man into toil and struggle. |
| 5 | أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدَayaḥsabuأيحسبأَيَحْسَبُDoes he thinkanأنأَنthatlanلنلَّنnotyaqdiraيقدريَقْدِرَhas powerʿalayhiعليهعَلَيْهِover himaḥadunأحدأَحَدٌanyone?Thinketh he that none hath power over him?Does he think that none can ever have power over him?Does he think that never will anyone overcome him?Thinketh he, that none hath power over him? |
| 6 | يَقُولُ أَهْلَكْتُ مَالٗا لُّبَدًاyaqūluيقوليَقُولُHe will say,ahlaktuأهلكتأَهْلَكْتُ"I have squanderedmālanمالامَالًاwealthlubadanلبدالُّبَدًاabundant."And he saith: I have destroyed vast wealth:He says, “I have squandered enormous wealth!”He says, "I have spent wealth in abundance."He may say (boastfully); Wealth have I squandered in abundance! |
| 7 | أَيَحْسَبُ أَن لَّمْ يَرَهُٓ أَحَدٌayaḥsabuأيحسبأَيَحْسَبُDoes he thinkanأنأَنthatlamلملَّمْnotyarahuيرهيَرَهُٓsees himaḥadunأحدأَحَدٌanyone?Thinketh he that none beholdeth him?Does he think that no one sees him?Does he think that no one has seen him?Thinketh he that none beholdeth him? |
| 8 | أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِalamألمأَلَمْHave notnajʿalنجعلنَجْعَلWe madelahuلهلَّهُfor himʿaynayniعينينعَيْنَيْنِtwo eyes?Did We not assign unto him two eyesHave We not given him two eyes,Have We not made for him two eyes?Have We not made for him a pair of eyes?- |
| 9 | وَلِسَانٗا وَشَفَتَيْنِwalisānanولساناوَلِسَانًاAnd a tongue,washafatayniوشفتينوَشَفَتَيْنِand two lips?And a tongue and two lips,and a tongue and two lips,And a tongue and two lips?And a tongue, and a pair of lips?- |
| 10 | وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِwahadaynāhuوهديناهوَهَدَيْنَٰهُAnd shown himl-najdayniالنجدينٱلنَّجْدَيْنِthe two ways?And guide him to the parting of the mountain ways?and shown him the two ways [of right and wrong]?And have shown him the two ways?[1925]And shown him the two highways? |
| 11 | فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَfalāفلافَلَاBut notiq'taḥamaاقتحمٱقْتَحَمَhe has attemptedl-ʿaqabataالعقبةٱلْعَقَبَةَthe steep path.But he hath not attempted the Ascent -Yet he did not make his way through the steep path[3],But he has not broken through the difficult pass.[1926]But he hath made no haste on the path that is steep. |
| 12 | وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatl-ʿaqabatuالعقبةٱلْعَقَبَةُthe steep path (is)?Ah, what will convey unto thee what the Ascent is! -and how do you know what the steep path is?And what can make you know what is [breaking through] the difficult pass?And what will explain to thee the path that is steep?- |
| 13 | فَكُّ رَقَبَةٍfakkuفكفَكُّ(It is) freeingraqabatinرقبةرَقَبَةٍa neck,(It is) to free a slave,It is freeing a slave,It is the freeing of a slave(It is:) freeing the bondman; |
| 14 | أَوْ إِطْعَٰمَ فِي يَوْمٖ ذِي مَسْغَبَةٖawأوأَوْOriṭ'ʿāmunإطعامإِطْعَٰمٌfeedingfīفيفِىinyawminيوميَوْمٍa daydhīذيذِىofmasghabatinمسغبةمَسْغَبَةٍsevere hunger.And to feed in the day of hunger.or giving food on a day of hunger,Or feeding on a day of severe hungerOr the giving of food in a day of privation |
| 15 | يَتِيمٗا ذَا مَقْرَبَةٍyatīmanيتيمايَتِيمًاAn orphandhāذاذَاofmaqrabatinمقربةمَقْرَبَةٍnear relationship,An orphan near of kin,to an orphan relative,An orphan of near relationshipTo the orphan with claims of relationship, |
| 16 | أَوْ مِسْكِينٗا ذَا مَتْرَبَةٖawأوأَوْOrmis'kīnanمسكينامِسْكِينًاa needy persondhāذاذَاinmatrabatinمتربةمَتْرَبَةٍmisery,Or some poor wretch in misery,or to a needy person in misery,Or a needy person in miseryOr to the indigent (down) in the dust. |
| 17 | ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُواْ وَتَوَاصَوْاْ بِٱلصَّبْرِ وَتَوَاصَوْاْ بِٱلْمَرْحَمَةِthummaثمثُمَّThenkānaكانكَانَhe isminaمنمِنَofalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewatawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-ṣabriبالصبربِٱلصَّبْرِto patience,watawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-marḥamatiبالمرحمةبِٱلْمَرْحَمَةِto compassion.And to be of those who believe and exhort one another to perseverance and exhort one another to pity.then [most importantly] to be one of those who believe and exhort one another to patience and exhort one another to compassion.And then being among those who believed and advised one another to patience and advised one another to compassion.Then will he be of those who believe, and enjoin patience, (constancy, and self-restraint), and enjoin deeds of kindness and compassion. |
| 18 | أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-maymanatiالميمنةٱلْمَيْمَنَةِ(of) the right (hand)Their place will be on the right hand.Such are the people of the Right[4].Those are the companions of the right.[1927]Such are the Companions of the Right Hand. |
| 19 | وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Verses,humهمهُمْtheyaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-mashamatiالمشأمةٱلْمَشْـَٔمَةِ(of) the left (hand).But those who disbelieve Our revelations, their place will be on the left hand.As for those who reject Our signs, they are the people of the Left[5],But they who disbelieved in Our signs - those are the companions of the left.[1928]But those who reject Our Signs, they are the (unhappy) Companions of the Left Hand. |
| 20 | عَلَيْهِمْ نَارَ مُّؤْصَدَةُۢʿalayhimعليهمعَلَيْهِمْOver them,nārunنارنَارٌ(will be the) Firemu'ṣadatunمؤصدةمُّؤْصَدَةٌۢclosed in.Fire will be an awning over them.who will be locked up in the Fire.Over them will be fire closed in.[1929]On them will be Fire vaulted over (all round). |
| ﮸ | |
| 1 | وَٱلشَّمْسِ وَضُحَىٰهَاwal-shamsiوالشمسوَٱلشَّمْسِBy the sunwaḍuḥāhāوضحاهاوَضُحَىٰهَاand its brightness,By the sun and his brightness,By the sun and its brightness,By the sun and its brightnessBy the Sun and his (glorious) splendour; |
| 2 | وَٱلْقَمَرِ إِذَا تَلَىٰهَاwal-qamariوالقمروَٱلْقَمَرِAnd the moonidhāإذاإِذَاwhentalāhāتلاهاتَلَىٰهَاit follows it,And the moon when she followeth him,and by the moon as it follows it[1],And [by] the moon when it follows itBy the Moon as she follows him; |
| 3 | وَٱلنَّهَارِ إِذَا جَلَّىٰهَاwal-nahāriوالنهاروَٱلنَّهَارِAnd the dayidhāإذاإِذَاwhenjallāhāجلاهاجَلَّىٰهَاit displays it,And the day when it revealeth him,and by the day as it displays it[2],And [by] the day when it displays it[1931]By the Day as it shows up (the Sun's) glory; |
| 4 | وَٱلَّيْلِ إِذَا يَغْشَىٰهَاwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhenyaghshāhāيغشاهايَغْشَىٰهَاit covers it,And the night when it enshroudeth him,and by the night as it covers it[3],And [by] the night when it covers [i.e., conceals] itBy the Night as it conceals it; |
| 5 | وَٱلسَّمَآءِ وَمَا بَنَىٰهَاwal-samāiوالسماءوَٱلسَّمَآءِAnd the heavenwamāوماوَمَاand (He) Whobanāhāبناهابَنَىٰهَاconstructed it,And the heaven and Him Who built it,and by the sky and how He made it,And [by] the sky and He who constructed itBy the Firmament and its (wonderful) structure; |
| 6 | وَٱلْأَرْضِ وَمَا طَحَىٰهَاwal-arḍiوالأرضوَٱلْأَرْضِAnd the earthwamāوماوَمَاand by (He) Whoṭaḥāhāطحاهاطَحَىٰهَاspread it,And the earth and Him Who spread it,and by the earth and how He spread it,And [by] the earth and He who spread itBy the Earth and its (wide) expanse: |
| 7 | وَنَفْسٖ وَمَا سَوَّىٰهَاwanafsinونفسوَنَفْسٍAnd (the) soulwamāوماوَمَاand (He) Whosawwāhāسواهاسَوَّىٰهَاproportioned it,And a soul and Him Who perfected itand by the soul and how He fashioned it[4],And [by] the soul and He who proportioned it[1932]By the Soul, and the proportion and order given to it; |
| 8 | فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَاfa-alhamahāفألهمهافَأَلْهَمَهَاAnd He inspired itfujūrahāفجورهافُجُورَهَا(to distinguish) its wickednesswataqwāhāوتقواهاوَتَقْوَىٰهَاand its righteousnessAnd inspired it (with conscience of) what is wrong for it and (what is) right for it.then inspired it [to know] its wickedness and righteousness,And inspired it [with discernment of] its wickedness and its righteousness,And its enlightenment as to its wrong and its right;- |
| 9 | قَدْ أَفْلَحَ مَن زَكَّىٰهَاqadقدقَدْIndeed,aflaḥaأفلحأَفْلَحَhe succeedsmanمنمَنwhozakkāhāزكاهازَكَّىٰهَاpurifies it,He is indeed successful who causeth it to grow,Indeed, he who purifies his soul will attain success,He has succeeded who purifies it,Truly he succeeds that purifies it, |
| 10 | وَقَدْ خَابَ مَن دَسَّىٰهَاwaqadوقدوَقَدْAnd indeed,khābaخابخَابَhe failsmanمنمَنwhodassāhāدساهادَسَّىٰهَاburies it.And he is indeed a failure who stunteth it.and he who corrupts it will be doomed.And he has failed who instills it [with corruption].And he fails that corrupts it! |
| 11 | كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآkadhabatكذبتكَذَّبَتْDeniedthamūduثمودثَمُودُThamudbiṭaghwāhāبطغواهابِطَغْوَىٰهَآby their transgression,(The tribe of) Thamud denied (the truth) in their rebellious pride,Thamūd rejected [the messenger] because of their transgression,Thamūd denied [their prophet] by reason of their transgression,The Thamud (people) rejected (their prophet) through their inordinate wrong-doing, |
| 12 | إِذِ ٱنۢبَعَثَ أَشْقَىٰهَاidhiإذإِذِWheninbaʿathaانبعثٱنۢبَعَثَ(was) sent forthashqāhāأشقاهاأَشْقَىٰهَا(the) most wicked of them.When the basest of them broke forthwhen the most wretched among them rose[5].When the most wretched of them was sent forth.[1933]Behold, the most wicked man among them was deputed (for impiety). |
| 13 | فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَاfaqālaفقالفَقَالَBut saidlahumلهملَهُمْto themrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah,nāqataناقةنَاقَةَ"(It is the) she-camell-lahiاللهٱللَّهِ(of) Allahwasuq'yāhāوسقياهاوَسُقْيَٰهَاand her drink."And the messenger of Allah said: It is the she-camel of Allah, so let her drink!Although the messenger of Allah warned them, “Hands off the she-camel of Allah and her drink!”And the messenger of Allāh [i.e., Ṣāliḥ] said to them, "[Do not harm] the she-camel of Allāh or [prevent her from] her drink."But the Messenger of Allah said to them: "It is a She-camel of Allah! And (bar her not from) having her drink!" |
| 14 | فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَاfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,faʿaqarūhāفعقروهافَعَقَرُوهَاand they hamstrung her.fadamdamaفدمدمفَدَمْدَمَSo destroyedʿalayhimعليهمعَلَيْهِمْthemrabbuhumربهمرَبُّهُمtheir Lordbidhanbihimبذنبهمبِذَنۢبِهِمْfor their sinfasawwāhāفسواهافَسَوَّىٰهَاand leveled them.But they denied him, and they hamstrung her, so Allah doomed them for their sin and rased (their dwellings).Yet they rejected him and hamstrung her[6]. So their Lord destroyed them for their sin and leveled them to the ground.But they denied him and hamstrung[1934] her. So their Lord brought down upon them destruction for their sin and made it equal [upon all of them].Then they rejected him (as a false prophet), and they hamstrung her. So their Lord, on account of their crime, obliterated their traces and made them equal (in destruction, high and low)! |
| 15 | وَلَا يَخَافُ عُقْبَٰهَاwalāولاوَلَاAnd notyakhāfuيخافيَخَافُHe fearsʿuq'bāhāعقباهاعُقْبَٰهَاits consequences.He dreadeth not the sequel (of events).And He has no fear of the consequences thereof[7].And He does not fear the consequence thereof.[1935]And for Him is no fear of its consequences. |
| ﮺ | |
| 1 | وَٱلَّيْلِ إِذَا يَغْشَىٰwa-al-layliوالليلوَٱلَّيْلِBy the nightidhāإذاإِذَاwhenyaghshāيغشىيَغْشَىٰit covers,By the night enshroudingBy the night when it covers[1],By the night when it covers[1937]By the Night as it conceals (the light); |
| 2 | وَٱلنَّهَارِ إِذَا تَجَلَّىٰwal-nahāriوالنهاروَٱلنَّهَارِAnd the dayidhāإذاإِذَاwhentajallāتجلىتَجَلَّىٰit shines in brightness,And the day resplendentand by the day when it appears,And [by] the day when it appearsBy the Day as it appears in glory; |
| 3 | وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓwamāوماوَمَاAnd He Whokhalaqaخلقخَلَقَcreatedl-dhakaraالذكرٱلذَّكَرَthe malewal-unthāوالأنثىوَٱلْأُنثَىٰٓand the female,And Him Who hath created male and female,and by His creation of male and female,And [by] He who created the male and female,By (the mystery of) the creation of male and female;- |
| 4 | إِنَّ سَعْيَكُمْ لَشَتَّىٰinnaإنإِنَّIndeed,saʿyakumسعيكمسَعْيَكُمْyour effortslashattāلشتىلَشَتَّىٰ(are) surely diverse.Lo! your effort is dispersed (toward divers ends).surely your efforts are divergent.Indeed, your efforts are diverse.Verily, (the ends) ye strive for are diverse. |
| 5 | فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰfa-ammāفأمافَأَمَّاThen as formanمنمَنْ(him) whoaʿṭāأعطىأَعْطَىٰgiveswa-ittaqāواتقىوَٱتَّقَىٰand fears,As for him who giveth and is dutiful (toward Allah)As for the one who gives in charity and fears Allah,As for he who gives and fears AllāhSo he who gives (in charity) and fears (Allah), |
| 6 | وَصَدَّقَ بِٱلْحُسْنَىٰwaṣaddaqaوصدقوَصَدَّقَAnd believesbil-ḥus'nāبالحسنىبِٱلْحُسْنَىٰin the best,And believeth in goodness;and truly believes in the best reward,And believes in the best [reward].And (in all sincerity) testifies to the best,- |
| 7 | فَسَنُيَسِّرُهُ لِلْيُسْرَىٰfasanuyassiruhuفسنيسرهفَسَنُيَسِّرُهُThen We will ease himlil'yus'rāلليسرىلِلْيُسْرَىٰtowards [the] ease.Surely We will ease his way unto the state of ease.We will make easy for him the way of salvation.We will ease him toward ease.We will indeed make smooth for him the path to Bliss. |
| 8 | وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰwa-ammāوأماوَأَمَّاBut as formanمنمَنۢ(him) whobakhilaبخلبَخِلَwithholdswa-is'taghnāواستغنىوَٱسْتَغْنَىٰand considers himself free from need,But as for him who hoardeth and deemeth himself independent,But as for the one who is miserly and deems himself self-sufficient,But as for he who withholds and considers himself free of needBut he who is a greedy miser and thinks himself self-sufficient, |
| 9 | وَكَذَّبَ بِٱلْحُسْنَىٰwakadhabaوكذبوَكَذَّبَAnd deniesbil-ḥus'nāبالحسنىبِٱلْحُسْنَىٰthe best,And disbelieveth in goodness;and denies the best reward,And denies the best [reward],And gives the lie to the best,- |
| 10 | فَسَنُيَسِّرُهُ لِلْعُسْرَىٰfasanuyassiruhuفسنيسرهفَسَنُيَسِّرُهُThen We will ease himlil'ʿus'rāللعسرىلِلْعُسْرَىٰtowards [the] difficulty.Surely We will ease his way unto adversity.We will make easy for him the way of perdition.We will ease him toward difficulty.We will indeed make smooth for him the path to Misery; |
| 11 | وَمَا يُغْنِي عَنْهُ مَالُهُٓ إِذَا تَرَدَّىٰٓwamāوماوَمَاAnd notyugh'nīيغنييُغْنِىwill availʿanhuعنهعَنْهُhimmāluhuمالهمَالُهُٓhis wealthidhāإذاإِذَاwhentaraddāتردىتَرَدَّىٰٓhe falls.His riches will not save him when he perisheth.His wealth will be of no avail to him when he tumbles [into Hell].And what will his wealth avail him when he falls?[1938]Nor will his wealth profit him when he falls headlong (into the Pit). |
| 12 | إِنَّ عَلَيْنَا لَلْهُدَىٰinnaإنإِنَّIndeed,ʿalaynāعليناعَلَيْنَاupon Uslalhudāللهدىلَلْهُدَىٰ(is) the guidance.Lo! Ours it is (to give) the guidanceIndeed, it is upon Us to show the right way,Indeed, [incumbent] upon Us is guidance.Verily We take upon Ourselves to guide, |
| 13 | وَإِنَّ لَنَا لَلْأٓخِرَةَ وَٱلْأُولَىٰwa-innaوإنوَإِنَّAnd indeed,lanāلنالَنَاfor Uslalākhirataللآخرةلَلْءَاخِرَةَ(is) the Hereafterwal-ūlāوالأولىوَٱلْأُولَىٰand the first (life).And lo! unto Us belong the latter portion and the former.and surely to Us belong the Hereafter and the present life.And indeed, to us belongs the Hereafter and the first [life].And verily unto Us (belong) the End and the Beginning. |
| 14 | فَأَنذَرْتُكُمْ نَارٗا تَلَظَّىٰfa-andhartukumفأنذرتكمفَأَنذَرْتُكُمْSo I warn younāranنارانَارًا(of) a Firetalaẓẓāتلظىتَلَظَّىٰblazing,Therefor have I warned you of the flaming FireSo I warn you of a raging Fire,So I have warned you of a Fire which is blazing.Therefore do I warn you of a Fire blazing fiercely; |
| 15 | لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَىlāلالَاNotyaṣlāhāيصلاهايَصْلَىٰهَآwill burn (in) itillāإلاإِلَّاexceptl-ashqāالأشقىٱلْأَشْقَىthe most wretched,Which only the most wretched must endure,none will enter it except the most wretched,None will [enter to] burn therein except the most wretched oneNone shall reach it but those most unfortunate ones |
| 16 | ٱلَّذِي كَذَّبَ وَتَوَلَّىٰalladhīالذيٱلَّذِىThe one whokadhabaكذبكَذَّبَdeniedwatawallāوتولىوَتَوَلَّىٰand turned away.He who denieth and turneth away.who denied and turned away.Who had denied and turned away.Who give the lie to Truth and turn their backs. |
| 17 | وَسَيُجَنَّبُهَا ٱلْأَتْقَىwasayujannabuhāوسيجنبهاوَسَيُجَنَّبُهَاBut will be removed from itl-atqāالأتقىٱلْأَتْقَىthe righteous,Far removed from it will be the righteousBut the most righteous will be saved from it,But the righteous one will avoid it –But those most devoted to Allah shall be removed far from it,- |
| 18 | ٱلَّذِي يُؤْتِي مَالَهُ يَتَزَكَّىٰalladhīالذيٱلَّذِىThe one whoyu'tīيؤتييُؤْتِىgivesmālahuمالهمَالَهُhis wealthyatazakkāيتزكىيَتَزَكَّىٰ(to) purify himself,Who giveth his wealth that he may grow (in goodness).who spends his wealth to purify himself,[He] who gives [from] his wealth to purify himselfThose who spend their wealth for increase in self-purification, |
| 19 | وَمَا لِأَحَدٍ عِندَهُ مِن نِّعْمَةٖ تُجْزَىٰٓwamāوماوَمَاAnd notli-aḥadinلأحدلِأَحَدٍfor anyoneʿindahuعندهعِندَهُwith himminمنمِنanyniʿ'matinنعمةنِّعْمَةٍfavortuj'zāتجزىتُجْزَىٰٓto be recompensedAnd none hath with him any favour for reward,not in return for someone’s favors[2],And not [giving] for anyone who has [done him] a favor to be rewarded[1939] –And have in their minds no favour from anyone for which a reward is expected in return, |
| 20 | إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰillāإلاإِلَّاExceptib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) Countenancerabbihiربهرَبِّهِ(of) his Lord,l-aʿlāالأعلىٱلْأَعْلَىٰthe Most High.Except as seeking (to fulfil) the purpose of his Lord Most High.but to seek the pleasure of his Lord, the Most High.But only seeking the face [i.e., acceptance] of his Lord, Most High.But only the desire to seek for the Countenance of their Lord Most High; |
| 21 | وَلَسَوْفَ يَرْضَىٰwalasawfaولسوفوَلَسَوْفَAnd soon, surelyyarḍāيرضىيَرْضَىٰhe will be pleased.He verily will be content.He will surely be well pleased.And he is going to be satisfied.And soon will they attain (complete) satisfaction. |
| ﮻ | |
| 1 | وَٱلضُّحَىٰwal-ḍuḥāوالضحىوَٱلضُّحَىٰBy the morning brightness,By the morning hoursBy the morning sunlight,By the morning brightnessBy the Glorious Morning Light, |
| 2 | وَٱلَّيْلِ إِذَا سَجَىٰwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhensajāسجىسَجَىٰit covers with darkness,And by the night when it is stillest,and by the night when it covers with darkness[1],And [by] the night when it covers with darkness,[1941]And by the Night when it is still,- |
| 3 | مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰmāمامَاNotwaddaʿakaودعكوَدَّعَكَhas forsaken yourabbukaربكرَبُّكَyour Lordwamāوماوَمَاand notqalāقلىقَلَىٰHe is displeased,Thy Lord hath not forsaken thee nor doth He hate thee,your Lord has neither forsaken you [O Prophet] nor hated you;Your Lord has not taken leave of you, [O Muḥammad], nor has He detested [you].Thy Guardian-Lord hath not forsaken thee, nor is He displeased. |
| 4 | وَلَلْأٓخِرَةُ خَيْرَ لَّكَ مِنَ ٱلْأُولَىٰwalalākhiratuوللآخرةوَلَلْءَاخِرَةُAnd surely the Hereafterkhayrunخيرخَيْرٌ(is) betterlakaلكلَّكَfor youminaمنمِنَthanl-ūlāالأولىٱلْأُولَىٰthe first.And verily the latter portion will be better for thee than the former,the Hereafter is better for you than the present life;And the Hereafter is better for you than the first [life].And verily the Hereafter will be better for thee than the present. |
| 5 | وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰٓwalasawfaولسوفوَلَسَوْفَAnd soonyuʿ'ṭīkaيعطيكيُعْطِيكَwill give yourabbukaربكرَبُّكَyour Lordfatarḍāفترضىفَتَرْضَىٰٓthen you will be satisfied.And verily thy Lord will give unto thee so that thou wilt be content.and your Lord will certainly give you so much that you will be well pleased.And your Lord is going to give you, and you will be satisfied.And soon will thy Guardian-Lord give thee (that wherewith) thou shalt be well-pleased. |
| 6 | أَلَمْ يَجِدْكَ يَتِيمٗا فَـَٔاوَىٰalamألمأَلَمْDid notyajid'kaيجدكيَجِدْكَHe find youyatīmanيتيمايَتِيمًاan orphanfaāwāفآوىفَـَٔاوَىٰand give shelter?Did He not find you an orphan then take good care of you?Did He not find thee an orphan and protect (thee)?Did He not find you an orphan and give [you] refuge?Did He not find thee an orphan and give thee shelter (and care)? |
| 7 | وَوَجَدَكَ ضَآلّٗا فَهَدَىٰwawajadakaووجدكوَوَجَدَكَAnd He found youḍāllanضالاضَآلًّاlost,fahadāفهدىفَهَدَىٰso He guided,Did He not find you unguided then guide you?Did He not find thee wandering and direct (thee)?And He found you lost and guided [you],And He found thee wandering, and He gave thee guidance. |
| 8 | وَوَجَدَكَ عَآئِلٗا فَأَغْنَىٰwawajadakaووجدكوَوَجَدَكَAnd He found youʿāilanعائلاعَآئِلًاin need,fa-aghnāفأغنىفَأَغْنَىٰso He made self-sufficient.Did He not find you in need then enrich you?Did He not find thee destitute and enrich (thee)?And He found you poor and made [you] self-sufficient.And He found thee in need, and made thee independent. |
| 9 | فَأَمَّا ٱلْيَتِيمَ فَلَا تَقْهَرْfa-ammāفأمافَأَمَّاSo as forl-yatīmaاليتيمٱلْيَتِيمَthe orphan,falāفلافَلَاthen (do) nottaqharتقهرتَقْهَرْoppress,So do not mistreat the orphan,Therefor the orphan oppress not,So as for the orphan, do not oppress [him].Therefore, treat not the orphan with harshness, |
| 10 | وَأَمَّا ٱلسَّآئِلَ فَلَا تَنْهَرْwa-ammāوأماوَأَمَّاAnd as forl-sāilaالسائلٱلسَّآئِلَone who asks,falāفلافَلَاthen (do) nottanharتنهرتَنْهَرْrepel,Therefor the beggar drive not away,nor repulse the beggar[2];And as for the petitioner,[1942] do not repel [him].Nor repulse the petitioner (unheard); |
| 11 | وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْwa-ammāوأماوَأَمَّاBut as forbiniʿ'matiبنعمةبِنِعْمَةِ(the) Favorrabbikaربكرَبِّكَ(of) your Lordfaḥaddithفحدثفَحَدِّثْnarrate.Therefor of the bounty of thy Lord be thy discourse.and proclaim the favors of your Lord[3].But as for the favor of your Lord, report [it].But the bounty of the Lord - rehearse and proclaim! |
| ﮽ | |
| 1 | أَلَمْ نَشْرَحْ لَكَ صَدْرَكَalamألمأَلَمْHave notnashraḥنشرحنَشْرَحْWe expandedlakaلكلَكَfor youṣadrakaصدركصَدْرَكَyour breast?Have We not caused thy bosom to dilate,Have We not reassured your heart for you [O Prophet][1],Did We not expand for you, [O Muḥammad], your breast?[1944]Have We not expanded thee thy breast?- |
| 2 | وَوَضَعْنَا عَنكَ وِزْرَكَwawaḍaʿnāووضعناوَوَضَعْنَاAnd We removedʿankaعنكعَنكَfrom youwiz'rakaوزركوِزْرَكَyour burdenAnd eased thee of the burdenand relieved you of your burden[2]And We removed from you your burden[1945]And removed from thee thy burden |
| 3 | ٱلَّذِيٓ أَنقَضَ ظَهْرَكَalladhīالذيٱلَّذِىٓWhichanqaḍaأنقضأَنقَضَweighed uponẓahrakaظهركظَهْرَكَyour back,Which weighed down thy back;that weighed down your back,Which had weighed upon your backThe which did gall thy back?- |
| 4 | وَرَفَعْنَا لَكَ ذِكْرَكَwarafaʿnāورفعناوَرَفَعْنَاAnd We raised highlakaلكلَكَfor youdhik'rakaذكركذِكْرَكَyour reputationAnd exalted thy fame?and raised high your fame for you[3]?And raised high for you your repute.And raised high the esteem (in which) thou (art held)? |
| 5 | فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًاfa-innaفإنفَإِنَّSo indeed,maʿaمعمَعَwithl-ʿus'riالعسرٱلْعُسْرِthe hardshipyus'ranيسرايُسْرًا(is) ease.But lo! with hardship goeth ease,For indeed, with hardship comes ease[4],For indeed, with hardship [will be] ease [i.e., relief].So, verily, with every difficulty, there is relief: |
| 6 | إِنَّ مَعَ ٱلْعُسْرِ يُسْرٗاinnaإنإِنَّIndeed,maʿaمعمَعَwithl-ʿus'riالعسرٱلْعُسْرِthe hardshipyus'ranيسرايُسْرًا(is) ease.Lo! with hardship goeth ease;indeed, with hardship comes ease.Indeed, with hardship [will be] ease.Verily, with every difficulty there is relief. |
| 7 | فَإِذَا فَرَغْتَ فَٱنصَبْfa-idhāفإذافَإِذَاSo whenfaraghtaفرغتفَرَغْتَyou have finishedfa-inṣabفانصبفَٱنصَبْthen labor hard.So when thou art relieved, still toilSo whenever you are free[5], strive in worship,So when you have finished [your duties], then stand up [for worship].Therefore, when thou art free (from thine immediate task), still labour hard, |
| 8 | وَإِلَىٰ رَبِّكَ فَٱرْغَبwa-ilāوإلىوَإِلَىٰAnd torabbikaربكرَبِّكَyour Lordfa-ir'ghabفارغبفَٱرْغَبturn your attention.And strive to please thy Lord.and turn to your Lord in devotion.And to your Lord direct [your] longing.And to thy Lord turn (all) thy attention. |
| ﮾ | |
| 1 | وَٱلتِّينِ وَٱلزَّيْتُونِwal-tīniوالتينوَٱلتِّينِBy the fig,wal-zaytūniوالزيتونوَٱلزَّيْتُونِand the olive,By the fig and the olive,By the fig and the olive[1],By the fig and the olive[1947]By the Fig and the Olive, |
| 2 | وَطُورِ سِينِينَwaṭūriوطوروَطُورِAnd (the) MountsīnīnaسينينسِينِينَSinai,By Mount Sinai,and by Mount Sinai[2],And [by] Mount SinaiAnd the Mount of Sinai, |
| 3 | وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِwahādhāوهذاوَهَٰذَاAnd thisl-baladiالبلدٱلْبَلَدِ[the] city,l-amīniالأمينٱلْأَمِينِ[the] secure,And by this land made safe;and by this secure city [of Makkah][3],And [by] this secure city [i.e., Makkah],And this City of security,- |
| 4 | لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِيٓ أَحْسَنِ تَقْوِيمٖlaqadلقدلَقَدْIndeed,khalaqnāخلقناخَلَقْنَاWe createdl-insānaالإنسانٱلْإِنسَٰنَmanfīفيفِىٓinaḥsaniأحسنأَحْسَنِ(the) besttaqwīminتقويمتَقْوِيمٍmould.Surely We created man of the best statureSurely We have created man in the best form[4],We have certainly created man in the best of stature;[1948]We have indeed created man in the best of moulds, |
| 5 | ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَthummaثمثُمَّThenradadnāhuرددناهرَدَدْنَٰهُWe returned himasfalaأسفلأَسْفَلَ(to the) lowestsāfilīnaسافلينسَٰفِلِينَ(of the) low,Then we reduced him to the lowest of the low,then We will reduce him to the lowest of the low[5],Then We return him to the lowest of the low,[1949]Then do We abase him (to be) the lowest of the low,- |
| 6 | إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٖillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,falahumفلهمفَلَهُمْthen for themajrunأجرأَجْرٌ(is a) rewardghayruغيرغَيْرُnevermamnūninممنونمَمْنُونٍending.Save those who believe and do good works, and theirs is a reward unfailing.except those who believe and do righteous deeds; they will have a never-ending reward.Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.Except such as believe and do righteous deeds: For they shall have a reward unfailing. |
| 7 | فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِfamāفمافَمَاThen whatyukadhibukaيكذبكيُكَذِّبُكَcauses you to denybaʿduبعدبَعْدُafter (this)bil-dīniبالدينبِٱلدِّينِthe judgment?So who henceforth will give the lie to thee about the judgment?Then, what makes you deny the Judgment Day?So what yet causes you to deny the Recompense?[1950]Then what can, after this, contradict thee, as to the judgment (to come)? |
| 8 | أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَalaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbi-aḥkamiبأحكمبِأَحْكَمِ(the) Most Justl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the Judges?Is not Allah the most conclusive of all judges?Is not Allah the Most Just of all judges?Is not Allāh the most just of judges?Is not Allah the wisest of judges? |
| ﯀ | |
| 1 | ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِي خَلَقَiq'raاقرأٱقْرَأْReadbi-is'miباسمبِٱسْمِin (the) namerabbikaربكرَبِّكَ(of) your Lordalladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreated -Read: In the name of thy Lord Who createth,Read in the name of your Lord Who created,Recite in the name of your Lord who created –Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created- |
| 2 | خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَmanminمنمِنْfromʿalaqinعلقعَلَقٍa clinging substance.Createth man from a clot.created man from a clinging clot.Created man from a clinging substance.Created man, out of a (mere) clot of congealed blood: |
| 3 | ٱقْرَأْ وَرَبُّكَ ٱلْأَكْرَمُiq'raاقرأٱقْرَأْRead,warabbukaوربكوَرَبُّكَand your Lordl-akramuالأكرمٱلْأَكْرَمُ(is) the Most Generous,Read: And thy Lord is the Most Bounteous,Read, and your Lord is the Most Generous,Recite, and your Lord is the most Generous -Proclaim! And thy Lord is Most Bountiful,- |
| 4 | ٱلَّذِي عَلَّمَ بِٱلْقَلَمِalladhīالذيٱلَّذِىThe One Whoʿallamaعلمعَلَّمَtaughtbil-qalamiبالقلمبِٱلْقَلَمِby the pen,Who teacheth by the pen,Who taught by the pen,Who taught by the pen –He Who taught (the use of) the pen,- |
| 5 | عَلَّمَ ٱلْإِنسَٰنَ مَا لَمْ يَعْلَمْʿallamaعلمعَلَّمَTaughtl-insānaالإنسانٱلْإِنسَٰنَmanmāمامَاwhatlamلملَمْnotyaʿlamيعلميَعْلَمْhe knew.Teacheth man that which he knew not.taught man what he did not know[1].Taught man that which he knew not.Taught man that which he knew not. |
| 6 | كَلَّآ إِنَّ ٱلْإِنسَٰنَ لَيَطْغَىٰٓkallāكلاكَلَّآNay!innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmanlayaṭghāليطغىلَيَطْغَىٰٓsurely transgresses,Nay, but verily man is rebelliousIndeed, man transgressesNo! [But] indeed, man transgressesNay, but man doth transgress all bounds, |
| 7 | أَن رَّءَاهُ ٱسْتَغْنَىٰٓanأنأَنThatraāhuرآهرَّءَاهُhe sees himselfis'taghnāاستغنىٱسْتَغْنَىٰٓself-sufficient.That he thinketh himself independent!when he deems himself to be self-sufficient.Because he sees himself self-sufficient.In that he looketh upon himself as self-sufficient. |
| 8 | إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجْعَىٰٓinnaإنإِنَّIndeed,ilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordl-ruj'ʿāالرجعىٱلرُّجْعَىٰٓ(is) the return.Lo! unto thy Lord is the return.Indeed, to your Lord is the return.Indeed, to your Lord is the return.Verily, to thy Lord is the return (of all). |
| 9 | أَرَءَيْتَ ٱلَّذِي يَنْهَىٰara-aytaأرأيتأَرَءَيْتَHave you seenalladhīالذيٱلَّذِىthe one whoyanhāينهىيَنْهَىٰforbidsHave you seen the one who forbidsHast thou seen him who dissuadethHave you seen the one who prevents[2]Seest thou one who forbids- |
| 10 | عَبْدًا إِذَا صَلَّىٰٓʿabdanعبداعَبْدًاA slaveidhāإذاإِذَاwhenṣallāصلىصَلَّىٰٓhe prays?A servant when he prays?A slave when he prayeth?a slave [of Allah] from praying[3]?A votary when he (turns) to pray? |
| 11 | أَرَءَيْتَ إِن كَانَ عَلَى ٱلْهُدَىٰٓara-aytaأرأيتأَرَءَيْتَHave you seeninإنإِنifkānaكانكَانَhe isʿalāعلىعَلَىuponl-hudāالهدىٱلْهُدَىٰٓ[the] guidance,Hast thou seen if he relieth on the guidance (of Allah)Have you seen if he is upon guidanceWhat if this [slave] is rightly guided,Seest thou if he is on (the road of) Guidance?- |
| 12 | أَوْ أَمَرَ بِٱلتَّقْوَىٰٓawأوأَوْOramaraأمرأَمَرَhe enjoinsbil-taqwāبالتقوىبِٱلتَّقْوَىٰٓ[of the] righteousness?Or enjoineth piety?Or enjoins righteousness?and enjoins righteousness?Or enjoins Righteousness? |
| 13 | أَرَءَيْتَ إِن كَذَّبَ وَتَوَلَّىٰٓara-aytaأرأيتأَرَءَيْتَHave you seeninإنإِنifkadhabaكذبكَذَّبَhe denieswatawallāوتولىوَتَوَلَّىٰٓand turns away?Hast thou seen if he denieth (Allah's guidance) and is froward?Have you seen if he denies and turns away -How about the one who denies and turns away[4]?Seest thou if he denies (Truth) and turns away? |
| 14 | أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰalamألمأَلَمْDoes notyaʿlamيعلميَعْلَمhe knowbi-annaبأنبِأَنَّthatl-lahaاللهٱللَّهَAllahyarāيرىيَرَىٰsees?Is he then unaware that Allah seeth?Does he not know that Allāh sees?Does he not know that Allah is watching all?Knoweth he not that Allah doth see? |
| 15 | كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعَۢا بِٱلنَّاصِيَةِkallāكلاكَلَّاNay!la-inلئنلَئِنIflamلملَّمْnotyantahiينتهيَنتَهِhe desists,lanasfaʿanلنسفعالَنَسْفَعًۢاsurely We will drag himbil-nāṣiyatiبالناصيةبِٱلنَّاصِيَةِby the forelock,Nay, but if he cease not We will seize him by the forelock -No indeed; if he does not desist, We will surely drag him by the forelock[5]No! If he does not desist, We will surely drag him by the forelock[1952] –Let him beware! If he desist not, We will drag him by the forelock,- |
| 16 | نَاصِيَةٖ كَٰذِبَةٍ خَاطِئَةٖnāṣiyatinناصيةنَاصِيَةٍA forelockkādhibatinكاذبةكَٰذِبَةٍlying,khāṭi-atinخاطئةخَاطِئَةٍsinful.The lying, sinful forelock -a lying, sinful forelock[6].A lying, sinning forelock.A lying, sinful forelock! |
| 17 | فَلْيَدْعُ نَادِيَهُfalyadʿuفليدعفَلْيَدْعُThen let him callnādiyahuناديهنَادِيَهُhis associates,Then let him call upon his henchmen!So let him call his associates;Then let him call his associates;Then, let him call (for help) to his council (of comrades): |
| 18 | سَنَدْعُ ٱلزَّبَانِيَةَsanadʿuسندعسَنَدْعُWe will calll-zabāniyataالزبانيةٱلزَّبَانِيَةَthe Angels of Hell.We will call the guards of hell.We will call the wardens of Hellfire[7].We will call the angels of Hell.[1953]We will call on the angels of punishment (to deal with him)! |
| 19 | كَلَّا لَا تُطِعْهُ وَٱسْجُدْ وَٱقْتَرِب۩kallāكلاكَلَّاNay!lāلالَا(Do) nottuṭiʿ'huتطعهتُطِعْهُobey him.wa-us'judواسجدوَٱسْجُدْBut prostratewa-iq'taribواقتربوَٱقْتَرِبand draw near (to Allah).Nay, Obey not thou him. But prostrate thyself, and draw near (unto Allah).No indeed; do not obey him, but prostrate and draw near [to Allah].No! Do not obey him. But prostrate and draw near [to Allāh].Nay, heed him not: But bow down in adoration, and bring thyself the closer (to Allah)! |
| ﯁ | |
| 1 | إِنَّآ أَنزَلْنَٰهُ فِي لَيْلَةِ ٱلْقَدْرِinnāإناإِنَّآIndeed, Weanzalnāhuأنزلناهأَنزَلْنَٰهُrevealed itfīفيفِىinlaylatiليلةلَيْلَةِ(the) Nightl-qadriالقدرٱلْقَدْرِ(of) Power.Lo! We revealed it on the Night of Predestination.Indeed, We sent this [Qur’an] down on the Night of Decree[1].Indeed, We sent it [i.e., the Qur’ān] down during the Night of Decree.We have indeed revealed this (Message) in the Night of Power: |
| 2 | وَمَآ أَدْرَىٰكَ مَا لَيْلَةُ ٱلْقَدْرِwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatlaylatuليلةلَيْلَةُ(the) Nightl-qadriالقدرٱلْقَدْرِ(of) Power (is)?Ah, what will convey unto thee what the Night of Power is!How do you know what the Night of Decree is?And what can make you know what is the Night of Decree?And what will explain to thee what the night of power is? |
| 3 | لَيْلَةُ ٱلْقَدْرِ خَيْرَ مِّنْ أَلْفِ شَهْرٖlaylatuليلةلَيْلَةُ(The) Nightl-qadriالقدرٱلْقَدْرِ(of) Powerkhayrunخيرخَيْرٌ(is) betterminمنمِّنْthanalfiألفأَلْفِa thousandshahrinشهرشَهْرٍmonth(s).The Night of Power is better than a thousand months.The Night of Decree is better than a thousand months.The Night of Decree is better than a thousand months.The Night of Power is better than a thousand months. |
| 4 | تَنَزَّلُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٖtanazzaluتنزلتَنَزَّلُDescendl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelswal-rūḥuوالروحوَٱلرُّوحُand the Spiritfīhāفيهافِيهَاtherein,bi-idh'niبإذنبِإِذْنِby (the) permissionrabbihimربهمرَبِّهِم(of) their Lord,minمنمِّنforkulliكلكُلِّeveryamrinأمرأَمْرٍaffair,The angels and the Spirit descend therein, by the permission of their Lord, with all decrees.On that night the angels and the Spirit [i.e., Gabriel] descend by their Lord’s permission with all decrees[2].The angels and the Spirit [i.e., Gabriel] descend therein by permission of their Lord for every matter.[1955]Therein come down the angels and the Spirit by Allah's permission, on every errand: |
| 5 | سَلَٰمٌ هِيَ حَتَّىٰ مَطْلَعِ ٱلْفَجْرِsalāmunسلامسَلَٰمٌPeacehiyaهيهِىَit (is)ḥattāحتىحَتَّىٰuntilmaṭlaʿiمطلعمَطْلَعِ(the) emergencel-fajriالفجرٱلْفَجْرِ(of) the dawn.(The night is) Peace until the rising of the dawn.It is all peace[3] until the break of dawn.Peace it is[1956] until the emergence of dawn.Peace!... This until the rise of morn! |
| ﯓ | |
| 1 | لَمْ يَكُنِ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ ٱلْبَيِّنَةُlamلملَمْNotyakuniيكنيَكُنِwerealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِof the Bookwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheists,munfakkīnaمنفكينمُنفَكِّينَto be abandonedḥattāحتىحَتَّىٰuntiltatiyahumuتأتيهمتَأْتِيَهُمُ(there) comes to theml-bayinatuالبينةٱلْبَيِّنَةُthe clear evidence,Those who disbelieve among the People of the Scripture and the idolaters could not have left off (erring) till the clear proof came unto them,Those who disbelieve from the People of the Book and the polytheists were not going to desist [from disbelief][1] until there came to them clear proof,Those who disbelieved among the People of the Scripture and the polytheists were not to be parted [from misbelief][1958] until there came to them clear evidence –Those who reject (Truth), among the People of the Book and among the Polytheists, were not going to depart (from their ways) until there should come to them Clear Evidence,- |
| 2 | رَسُولَ مِّنَ ٱللَّهِ يَتْلُواْ صُحُفٗا مُّطَهَّرَةٗrasūlunرسولرَسُولٌA Messengerminaمنمِّنَfroml-lahiاللهٱللَّهِAllah,yatlūيتلويَتْلُواْrecitingṣuḥufanصحفاصُحُفًاpagesmuṭahharatanمطهرةمُّطَهَّرَةًpurified,A messenger from Allah, reading purified pagesa messenger from Allah, reciting pure pages[2]A Messenger from Allāh, reciting purified[1959] scripturesAn messenger from Allah, rehearsing scriptures kept pure and holy: |
| 3 | فِيهَا كُتُبَ قَيِّمَةَfīhāفيهافِيهَاWhereinkutubunكتبكُتُبٌ(are) writingsqayyimatunقيمةقَيِّمَةٌcorrect.Containing correct scriptures.containing upright commandments.Within which are correct writings [i.e., rulings and laws].Wherein are laws (or decrees) right and straight. |
| 4 | وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَةُwamāوماوَمَاAnd nottafarraqaتفرقتَفَرَّقَbecame dividedalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,illāإلاإِلَّاuntilminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāathumuجاءتهمجَآءَتْهُمُcame (to) theml-bayinatuالبينةٱلْبَيِّنَةُ(of) the clear evidence.Nor were the People of the Scripture divided until after the clear proof came unto them.Yet those who were given the Scripture did not disagree[3] except after the clear proof came to them,Nor did those who were given the Scripture become divided[1960] until after there had come to them clear evidence.Nor did the People of the Book make schisms, until after there came to them Clear Evidence. |
| 5 | وَمَآ أُمِرُوٓاْ إِلَّا لِيَعْبُدُواْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُواْ ٱلصَّلَوٰةَ وَيُؤْتُواْ ٱلزَّكَوٰةَۚ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِwamāوماوَمَآAnd notumirūأمرواأُمِرُوٓاْthey were commandedillāإلاإِلَّاexceptliyaʿbudūليعبدوالِيَعْبُدُواْto worshipl-lahaاللهٱللَّهَAllahmukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion,ḥunafāaحنفاءحُنَفَآءَupright,wayuqīmūويقيمواوَيُقِيمُواْand to establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,wayu'tūويؤتواوَيُؤْتُواْand to givel-zakataالزكاةٱلزَّكَوٰةَthe zakahwadhālikaوذلكوَذَٰلِكَAnd thatdīnuديندِينُ(is the) religionl-qayimatiالقيمةٱلْقَيِّمَةِthe correct.And they are ordered naught else than to serve Allah, keeping religion pure for Him, as men by nature upright, and to establish worship and to pay the poor-due. That is true religion.although they were commanded only to worship Allah with sincere devotion to Him, being inclined to the true faith, and to establish prayer and give zakah; that is the true religion.And they were not commanded except to worship Allāh, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakāh. And that is the correct religion.And they have been commanded no more than this: To worship Allah, offering Him sincere devotion, being true (in faith); to establish regular prayer; and to practise regular charity; and that is the Religion Right and Straight. |
| 6 | إِنَّ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ فِي نَارِ جَهَنَّمَ خَٰلِدِينَ فِيهَآۚ أُوْلَٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheistsfīفيفِى(will be) innāriنارنَارِ(the) Firejahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَabiding eternallyfīhāفيهافِيهَآtherein.ulāikaأولئكأُوْلَٰٓئِكَThose -humهمهُمْtheysharruشرشَرُّ(are the) worstl-bariyatiالبريةٱلْبَرِيَّةِ(of) the creatures.Lo! those who disbelieve, among the People of the Scripture and the idolaters, will abide in fire of hell. They are the worst of created beings.Those who disbelieve from the People of the Book and the polytheists will be in the fire of Hell, abiding therein forever. It is they who are the worst of creatures.Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.Those who reject (Truth), among the People of the Book and among the Polytheists, will be in Hell-Fire, to dwell therein (for aye). They are the worst of creatures. |
| 7 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ulāikaأولئكأُوْلَٰٓئِكَthose -humهمهُمْtheykhayruخيرخَيْرُ(are the) bestl-bariyatiالبريةٱلْبَرِيَّةِ(of) the creatures.(And) lo! those who believe and do good works are the best of created beings.As for those who believe and do righteous deeds – it is they who are the best of creatures.Indeed, they who have believed and done righteous deeds - those are the best of creatures.Those who have faith and do righteous deeds,- they are the best of creatures. |
| 8 | جَزَآؤُهُمْ عِندَ رَبِّهِمْ جَنَّٰتُ عَدْنٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُۚ ذَٰلِكَ لِمَنْ خَشِيَ رَبَّهُjazāuhumجزاؤهمجَزَآؤُهُمْTheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord -jannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍ(of) Eternity,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.raḍiyaرضيرَّضِىَ(will be) pleasedl-lahuاللهٱللَّهُAllahʿanhumعنهمعَنْهُمْwith themwaraḍūورضواوَرَضُواْand they (will be) pleasedʿanhuعنهعَنْهُwith Him.dhālikaذلكذَٰلِكَThatlimanلمنلِمَنْ(is) for whoeverkhashiyaخشيخَشِىَfearedrabbahuربهرَبَّهُhis Lord.Their reward is with their Lord: Gardens of Eden underneath which rivers flow, wherein they dwell for ever. Allah hath pleasure in them and they have pleasure in Him. This is (in store) for him who feareth his Lord.Their reward with their Lord is Gardens of Eternity under which rivers flow, abiding therein forever. Allah is pleased with them and they are pleased with Him. This is for those who fear their Lord.Their reward with their Lord will be gardens of perpetual residence beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them and they with Him. That is for whoever has feared his Lord.Their reward is with Allah: Gardens of Eternity, beneath which rivers flow; they will dwell therein for ever; Allah well pleased with them, and they with Him: all this for such as fear their Lord and Cherisher. |
| ﯔ | |
| 1 | إِذَا زُلْزِلَتِ ٱلْأَرْضُ زِلْزَالَهَاidhāإذاإِذَاWhenzul'zilatiزلزلتزُلْزِلَتِis shakenl-arḍuالأرضٱلْأَرْضُthe earthzil'zālahāزلزالهازِلْزَالَهَا(with) its earthquake,When Earth is shaken with her (final) earthquakeWhen the earth is shaken with a mighty quake,When the earth is shaken with its [final] earthquakeWhen the earth is shaken to her (utmost) convulsion, |
| 2 | وَأَخْرَجَتِ ٱلْأَرْضُ أَثْقَالَهَاwa-akhrajatiوأخرجتوَأَخْرَجَتِAnd brings forthl-arḍuالأرضٱلْأَرْضُthe earthathqālahāأثقالهاأَثْقَالَهَاits burdens,And Earth yieldeth up her burdens,and the earth throws out its burdens[1],And the earth discharges its burdens[1962]And the earth throws up her burdens (from within), |
| 3 | وَقَالَ ٱلْإِنسَٰنُ مَا لَهَاwaqālaوقالوَقَالَAnd saysl-insānuالإنسانٱلْإِنسَٰنُman,māمامَا"Whatlahāلهالَهَا(is) with it?"And man saith: What aileth her?and man says[2], “What is the matter with it?”And man says,[1963] "What is [wrong] with it?" -And man cries (distressed): 'What is the matter with her?'- |
| 4 | يَوْمَئِذٖ تُحَدِّثُ أَخْبَارَهَاyawma-idhinيومئذيَوْمَئِذٍThat Day,tuḥaddithuتحدثتُحَدِّثُit will reportakhbārahāأخبارهاأَخْبَارَهَاits news,That day she will relate her chronicles,On that Day it will recount all its news,That Day, it will report its newsOn that Day will she declare her tidings: |
| 5 | بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَاbi-annaبأنبِأَنَّBecauserabbakaربكرَبَّكَyour Lordawḥāأوحىأَوْحَىٰinspiredlahāلهالَهَا[to] it.Because thy Lord inspireth her.because your Lord has inspired it [to do so].Because your Lord has inspired [i.e., commanded] it.For that thy Lord will have given her inspiration. |
| 6 | يَوْمَئِذٖ يَصْدُرُ ٱلنَّاسُ أَشْتَاتٗا لِّيُرَوْاْ أَعْمَٰلَهُمْyawma-idhinيومئذيَوْمَئِذٍThat Dayyaṣduruيصدريَصْدُرُwill proceedl-nāsuالناسٱلنَّاسُthe mankindashtātanأشتاتاأَشْتَاتًا(in) scattered groupsliyurawليروالِّيُرَوْاْto be shownaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That day mankind will issue forth in scattered groups to be shown their deeds.On that Day all people will come forward in separate groups to be shown their deeds[3].That Day, the people will depart[1964] separated [into categories] to be shown [the result of] their deeds.On that Day will men proceed in companies sorted out, to be shown the deeds that they (had done). |
| 7 | فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرٗا يَرَهُfamanفمنفَمَنSo whoeveryaʿmalيعمليَعْمَلْdoesmith'qālaمثقالمِثْقَالَ(equal to the) weightdharratinذرةذَرَّةٍ(of) an atomkhayranخيراخَيْرًاgood,yarahuيرهيَرَهُwill see it,And whoso doeth good an atom's weight will see it then,So whoever does an atom’s weight[4] of good will see it,So whoever does an atom's weight[1965] of good will see it,Then shall anyone who has done an atom's weight of good, see it! |
| 8 | وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٖ شَرّٗا يَرَهُwamanومنوَمَنAnd whoeveryaʿmalيعمليَعْمَلْdoesmith'qālaمثقالمِثْقَالَ(equal to the) weightdharratinذرةذَرَّةٍ(of) an atomsharranشراشَرًّاevil,yarahuيرهيَرَهُwill see it.And whoso doeth ill an atom's weight will see it then.and whoever does an atom’s weight of evil will see it.And whoever does an atom's weight of evil will see it.And anyone who has done an atom's weight of evil, shall see it. |
| ﯖ | |
| 1 | وَٱلْعَٰدِيَٰتِ ضَبْحٗاwal-ʿādiyātiوالعادياتوَٱلْعَٰدِيَٰتِBy the racersḍabḥanضبحاضَبْحًاpanting,By the snorting courses,By the galloping, panting horses[1],By the racers, panting,[1967]By the (Steeds) that run, with panting (breath), |
| 2 | فَٱلْمُورِيَٰتِ قَدْحٗاfal-mūriyātiفالمورياتفَٱلْمُورِيَٰتِAnd the producers of sparks,qadḥanقدحاقَدْحًاstrikingStriking sparks of firestriking sparks of fire [with their hooves][2],And the producers of sparks [when] striking[1968]And strike sparks of fire, |
| 3 | فَٱلْمُغِيرَٰتِ صُبْحٗاfal-mughīrātiفالمغيراتفَٱلْمُغِيرَٰتِAnd the chargersṣub'ḥanصبحاصُبْحًا(at) dawn,And scouring to the raid at dawn,launching raids at dawn[3],And the chargers at dawn,[1969]And push home the charge in the morning, |
| 4 | فَأَثَرْنَ بِهِۦ نَقْعٗاfa-atharnaفأثرنفَأَثَرْنَThen raisebihiبهبِهِۦtherebynaqʿanنقعانَقْعًاdust,Then, therewith, with their trail of dust,stirring up thereby clouds of dust,Stirring up thereby [clouds of] dust,And raise the dust in clouds the while, |
| 5 | فَوَسَطْنَ بِهِۦ جَمْعًاfawasaṭnaفوسطنفَوَسَطْنَThen penetrate (in the) centerbihiبهبِهِۦtherebyjamʿanجمعاجَمْعًاcollectivelyCleaving, as one, the centre (of the foe),plunging thereby into the midst of the enemy[4],Arriving thereby in the center[1970] collectively,And penetrate forthwith into the midst (of the foe) en masse;- |
| 6 | إِنَّ ٱلْإِنسَٰنَ لِرَبِّهِۦ لَكَنُودَinnaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmankind,lirabbihiلربهلِرَبِّهِۦto his Lord,lakanūdunلكنودلَكَنُودٌ(is) surely ungrateful.Lo! man is an ingrate unto his Lordindeed, man is very ungrateful to his Lord[5] –Indeed mankind, to his Lord, is ungrateful.Truly man is, to his Lord, ungrateful; |
| 7 | وَإِنَّهُ عَلَىٰ ذَٰلِكَ لَشَهِيدَwa-innahuوإنهوَإِنَّهُAnd indeed, heʿalāعلىعَلَىٰondhālikaذلكذَٰلِكَthatlashahīdunلشهيدلَشَهِيدٌsurely (is) a witness,And lo! he is a witness unto that;and he himself is a witness to that[6] –And indeed, he is to that a witness.[1971]And to that (fact) he bears witness (by his deeds); |
| 8 | وَإِنَّهُ لِحُبِّ ٱلْخَيْرِ لَشَدِيدٌwa-innahuوإنهوَإِنَّهُAnd indeed heliḥubbiلحبلِحُبِّin (the) lovel-khayriالخيرٱلْخَيْرِ(of) wealthlashadīdunلشديدلَشَدِيدٌ(is) surely intense.And lo! in the love of wealth he is violent.and he is truly extreme in his love of wealth.And indeed he is, in love of wealth, intense.And violent is he in his love of wealth. |
| 9 | ۞ أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِي ٱلْقُبُورِafalāأفلاأَفَلَاBut does notyaʿlamuيعلميَعْلَمُhe knowidhāإذاإِذَاwhenbuʿ'thiraبعثربُعْثِرَwill be scatteredmāمامَاwhatfīفيفِى(is) inl-qubūriالقبورٱلْقُبُورِthe graves,Knoweth he not that, when the contents of the graves are poured forthDoes he not know that when the contents of graves will be overturned,But does he not know that when the contents of the graves are scatteredDoes he not know,- when that which is in the graves is scattered abroad |
| 10 | وَحُصِّلَ مَا فِي ٱلصُّدُورِwaḥuṣṣilaوحصلوَحُصِّلَAnd is made apparentmāمامَاwhatfīفيفِى(is) inl-ṣudūriالصدورٱلصُّدُورِthe breasts?And the secrets of the breasts are made known,and the secrets of the hearts will be brought to light[7]?And that within the breasts is obtained,[1972]And that which is (locked up) in (human) breasts is made manifest- |
| 11 | إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٖ لَّخَبِيرُۢinnaإنإِنَّIndeed,rabbahumربهمرَبَّهُمtheir Lordbihimبهمبِهِمْabout them,yawma-idhinيومئذيَوْمَئِذٍthat Day,lakhabīrunلخبيرلَّخَبِيرٌۢ(is) surely All-Aware.On that day will their Lord be perfectly informed concerning them.Indeed, their Lord is All-Aware of them on that Day[8].Indeed, their Lord with them, that Day, is [fully] Aware.[1973]That their Lord had been Well-acquainted with them, (even to) that Day? |
| ﯗ | |
| 1 | ٱلْقَارِعَةُal-qāriʿatuالقارعةٱلْقَارِعَةُThe Striking Calamity!The Calamity!The Striking Calamity!The Striking Calamity -The (Day) of Noise and Clamour: |
| 2 | مَا ٱلْقَارِعَةُmāمامَاWhatl-qāriʿatuالقارعةٱلْقَارِعَةُ(is) the Striking Calamity?What is the Calamity?What is the Striking Calamity?What is the Striking Calamity?What is the (Day) of Noise and Clamour? |
| 3 | وَمَآ أَدْرَىٰكَ مَا ٱلْقَارِعَةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhatl-qāriʿatuالقارعةٱلْقَارِعَةُ(is) the Striking Calamity?Ah, what will convey unto thee what the Calamity is!How do you know what the Striking Calamity is?And what can make you know what is the Striking Calamity?And what will explain to thee what the (Day) of Noise and Clamour is? |
| 4 | يَوْمَ يَكُونُ ٱلنَّاسُ كَٱلْفَرَاشِ ٱلْمَبْثُوثِyawmaيوميَوْمَ(The) Dayyakūnuيكونيَكُونُwill bel-nāsuالناسٱلنَّاسُthe mankindkal-farāshiكالفراشكَٱلْفَرَاشِlike moths,l-mabthūthiالمبثوثٱلْمَبْثُوثِscattered,A day wherein mankind will be as thickly-scattered mothsOn that Day people will be like scattered moths[1],It is the Day when people will be like moths, dispersed,[1975](It is) a Day whereon men will be like moths scattered about, |
| 5 | وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ٱلْمَنفُوشِwatakūnuوتكونوَتَكُونُAnd will bel-jibāluالجبالٱلْجِبَالُthe mountainskal-ʿih'niكالعهنكَٱلْعِهْنِlike wool,l-manfūshiالمنفوشٱلْمَنفُوشِfluffed up.And the mountains will become as carded wool.and the mountains will be like carded wool[2].And the mountains will be like wool, fluffed up.[1976]And the mountains will be like carded wool. |
| 6 | فَأَمَّا مَن ثَقُلَتْ مَوَٰزِينُهُfa-ammāفأمافَأَمَّاThen as formanمنمَن(him) whosethaqulatثقلتثَقُلَتْ(are) heavymawāzīnuhuموازينهمَوَٰزِينُهُhis scales,Then, as for him whose scales are heavy (with good works),Then the one whose scales of good deeds are heavy,Then as for one whose scales are heavy [with good deeds],Then, he whose balance (of good deeds) will be (found) heavy, |
| 7 | فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖfahuwaفهوفَهُوَThen hefīفيفِى(will be) inʿīshatinعيشةعِيشَةٍa life,rāḍiyatinراضيةرَّاضِيَةٍpleasant.He will live a pleasant life.will have a pleasant life[3].He will be in a pleasant life.Will be in a life of good pleasure and satisfaction. |
| 8 | وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whosekhaffatخفتخَفَّتْ(are) lightmawāzīnuhuموازينهمَوَٰزِينُهُhis scales,But as for him whose scales are light,But the one whose scales of good deeds are light,But as for one whose scales are light,But he whose balance (of good deeds) will be (found) light,- |
| 9 | فَأُمُّهُ هَاوِيَةَfa-ummuhuفأمهفَأُمُّهُHis abodehāwiyatunهاويةهَاوِيَةٌ(will be the) Pit.A bereft and Hungry One will be his mother,his abode will be the abyss[4].His refuge[1977] will be an abyss.[1978]Will have his home in a (bottomless) Pit. |
| 10 | وَمَآ أَدْرَىٰكَ مَا هِيَهْwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhathiyahهيههِيَهْit is?Ah, what will convey unto thee what she is! -And how do you know what it is?And what can make you know what that is?And what will explain to thee what this is? |
| 11 | نَارٌ حَامِيَةُۢnārunنارنَارٌA Fire,ḥāmiyatunحاميةحَامِيَةٌۢintensely hot.Raging Fire.It is a Blazing Fire.It is a Fire, intensely hot.(It is) a Fire Blazing fiercely! |
| ﯙ | |
| 1 | أَلْهَىٰكُمُ ٱلتَّكَاثُرُalhākumuألهاكمأَلْهَىٰكُمُDiverts youl-takāthuruالتكاثرٱلتَّكَاثُرُthe competition to increaseRivalry in worldly increase distracteth youCompetition for worldly gains distracts you [from Allah],Competition in [worldly] increase diverts youThe mutual rivalry for piling up (the good things of this world) diverts you (from the more serious things), |
| 2 | حَتَّىٰ زُرْتُمُ ٱلْمَقَابِرَḥattāحتىحَتَّىٰUntilzur'tumuزرتمزُرْتُمُyou visitl-maqābiraالمقابرٱلْمَقَابِرَthe graves.Until ye come to the graves.until you come to your graves.Until you visit the graveyards.[1980]Until ye visit the graves. |
| 3 | كَلَّا سَوْفَ تَعْلَمُونَkallāكلاكَلَّاNay!sawfaسوفسَوْفَSoontaʿlamūnaتعلمونتَعْلَمُونَyou will know.Nay, but ye will come to know!No indeed! You will come to know.No! You are going to know.But nay, ye soon shall know (the reality). |
| 4 | ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَthummaثمثُمَّThen,kallāكلاكَلَّاnay!sawfaسوفسَوْفَSoontaʿlamūnaتعلمونتَعْلَمُونَyou will know.Nay, but ye will come to know!Again no! You will come to know.Then, no! You are going to know.Again, ye soon shall know! |
| 5 | كَلَّا لَوْ تَعْلَمُونَ عِلْمَ ٱلْيَقِينِkallāكلاكَلَّاNay!lawلولَوْIftaʿlamūnaتعلمونتَعْلَمُونَyou knowʿil'maعلمعِلْمَ(with) a knowledgel-yaqīniاليقينٱلْيَقِينِ(of) certainty.Nay, would that ye knew (now) with a sure knowledge!No indeed! If only you knew for certain[1].No! If you only knew with knowledge of certainty...[1981]Nay, were ye to know with certainty of mind, (ye would beware!) |
| 6 | لَتَرَوُنَّ ٱلْجَحِيمَlatarawunnaلترونلَتَرَوُنَّSurely you will seel-jaḥīmaالجحيمٱلْجَحِيمَthe Hellfire.For ye will behold hell-fire.You will surely see the Blazing Fire,You will surely see the Hellfire.Ye shall certainly see Hell-Fire! |
| 7 | ثُمَّ لَتَرَوُنَّهَا عَيْنَ ٱلْيَقِينِthummaثمثُمَّThenlatarawunnahāلترونهالَتَرَوُنَّهَاsurely you will see itʿaynaعينعَيْنَ(with the) eyel-yaqīniاليقينٱلْيَقِينِ(of) certainty.Aye, ye will behold it with sure vision.Again, you will see it with absolute certainty.Then you will surely see it with the eye of certainty.[1982]Again, ye shall see it with certainty of sight! |
| 8 | ثُمَّ لَتُسْـَٔلُنَّ يَوْمَئِذٍ عَنِ ٱلنَّعِيمِthummaثمثُمَّThen,latus'alunnaلتسألنلَتُسْـَٔلُنَّsurely you will be askedyawma-idhinيومئذيَوْمَئِذٍthat Dayʿaniعنعَنِaboutl-naʿīmiالنعيمٱلنَّعِيمِthe pleasures.Then, on that day, ye will be asked concerning pleasure.Then on that Day you will surely be asked about your worldly pleasures[2].Then you will surely be asked that Day about pleasure.[1983]Then, shall ye be questioned that Day about the joy (ye indulged in!). |
| ﯚ | |
| 1 | وَٱلْعَصْرِwal-ʿaṣriوالعصروَٱلْعَصْرِBy the time,By the declining day,By the time,By time,[1985]By (the Token of) Time (through the ages), |
| 2 | إِنَّ ٱلْإِنسَٰنَ لَفِي خُسْرٍinnaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmankindlafīلفيلَفِى(is) surely, inkhus'rinخسرخُسْرٍloss,Lo! man is a state of loss,man is in utter loss,Indeed, mankind is in loss,Verily Man is in loss, |
| 3 | إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَتَوَاصَوْاْ بِٱلْحَقِّ وَتَوَاصَوْاْ بِٱلصَّبْرِillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswatawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-ḥaqiبالحقبِٱلْحَقِّto the truthwatawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-ṣabriبالصبربِٱلصَّبْرِto [the] patience.Save those who believe and do good works, and exhort one another to truth and exhort one another to endurance.except those who believe and do righteous deeds, and exhort one another to the truth and exhort one another to patience.Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy. |
| ﯜ | |
| 1 | وَيْلَ لِّكُلِّ هُمَزَةٖ لُّمَزَةٍwaylunويلوَيْلٌWoelikulliلكللِّكُلِّto everyhumazatinهمزةهُمَزَةٍslandererlumazatinلمزةلُّمَزَةٍbackbiter!Woe unto every slandering traducer,Woe to every backbiter and slanderer,Woe to every scorner and mockerWoe to every (kind of) scandal-monger and-backbiter, |
| 2 | ٱلَّذِي جَمَعَ مَالٗا وَعَدَّدَهُalladhīالذيٱلَّذِىThe one whojamaʿaجمعجَمَعَcollectsmālanمالامَالًاwealthwaʿaddadahuوعددهوَعَدَّدَهُand counts it.Who hath gathered wealth (of this world) and arranged it.who amasses wealth and counts it over and again[1],Who collects wealth and [continuously] counts it.[1987]Who pileth up wealth and layeth it by, |
| 3 | يَحْسَبُ أَنَّ مَالَهُٓ أَخْلَدَهُyaḥsabuيحسبيَحْسَبُThinkingannaأنأَنَّthatmālahuمالهمَالَهُٓhis wealthakhladahuأخلدهأَخْلَدَهُwill make him immortalHe thinketh that his wealth will render him immortal.thinking that his wealth will make him live forever.He thinks that his wealth will make him immortal.Thinking that his wealth would make him last for ever! |
| 4 | كَلَّاۖ لَيُنۢبَذَنَّ فِي ٱلْحُطَمَةِkallāكلاكَلَّاNay!layunbadhannaلينبذنلَيُنۢبَذَنَّSurely he will be thrownfīفيفِىinl-ḥuṭamatiالحطمةٱلْحُطَمَةِthe Crusher.Nay, but verily he will be flung to the Consuming One.No indeed! He will surely be cast into the Crushing Fire[2],No! He will surely be thrown into the Crusher.[1988]By no means! He will be sure to be thrown into That which Breaks to Pieces, |
| 5 | وَمَآ أَدْرَىٰكَ مَا ٱلْحُطَمَةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhatl-ḥuṭamatuالحطمةٱلْحُطَمَةُthe Crusher (is)?Ah, what will convey unto thee what the Consuming One is!and how do you know what the Crushing Fire is?And what can make you know what is the Crusher?And what will explain to thee That which Breaks to Pieces? |
| 6 | نَارُ ٱللَّهِ ٱلْمُوقَدَةُnāruنارنَارُA Firel-lahiاللهٱللَّهِAllahl-mūqadatuالموقدةٱلْمُوقَدَةُkindled,(It is) the fire of Allah, kindled,It is the kindled Fire of Allah,It is the fire of Allāh, [eternally] fueled,(It is) the Fire of (the Wrath of) Allah kindled (to a blaze), |
| 7 | ٱلَّتِي تَطَّلِعُ عَلَى ٱلْأَفْـِٔدَةِallatīالتيٱلَّتِىWhichtaṭṭaliʿuتطلعتَطَّلِعُmounts upʿalāعلىعَلَىtol-afidatiالأفئدةٱلْأَفْـِٔدَةِthe hearts.Which leapeth up over the hearts (of men).which reaches the hearts[3].Which mounts directed at the hearts.[1989]The which doth mount (Right) to the Hearts: |
| 8 | إِنَّهَا عَلَيْهِم مُّؤْصَدَةَinnahāإنهاإِنَّهَاIndeed, itʿalayhimعليهمعَلَيْهِم(will be) upon themmu'ṣadatunمؤصدةمُّؤْصَدَةٌclosed over,Lo! it is closed in on themIt will be closed down upon them,Indeed, it [i.e., Hellfire] will be closed down upon themIt shall be made into a vault over them, |
| 9 | فِي عَمَدٖ مُّمَدَّدَةِۭfīفيفِىInʿamadinعمدعَمَدٍcolumnsmumaddadatinممددةمُّمَدَّدَةٍۭextended.In outstretched columns.locked with towering columns[4].In extended columns.[1990]In columns outstretched. |
| ﯝ | |
| 1 | أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَٰبِ ٱلْفِيلِalamألمأَلَمْHave nottaraترتَرَyou seenkayfaكيفكَيْفَhowfaʿalaفعلفَعَلَdealtrabbukaربكرَبُّكَyour Lordbi-aṣḥābiبأصحاببِأَصْحَٰبِwith (the) Companionsl-fīliالفيلٱلْفِيلِ(of the) Elephant?Hast thou not seen how thy Lord dealt with the owners of the Elephant?Have you not seen how your Lord dealt with the people of the Elephant[1]?Have you not considered, [O Muḥammad], how your Lord dealt with the companions of the elephant?[1992]Seest thou not how thy Lord dealt with the Companions of the Elephant? |
| 2 | أَلَمْ يَجْعَلْ كَيْدَهُمْ فِي تَضْلِيلٖalamألمأَلَمْDid notyajʿalيجعليَجْعَلْHe makekaydahumكيدهمكَيْدَهُمْtheir planfīفيفِىgotaḍlīlinتضليلتَضْلِيلٍastray?Did He not bring their stratagem to naught,Did He not turn their scheme into a total loss[2]?Did He not make their plan into misguidance?[1993]Did He not make their treacherous plan go astray? |
| 3 | وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَwa-arsalaوأرسلوَأَرْسَلَAnd He sentʿalayhimعليهمعَلَيْهِمْagainst themṭayranطيراطَيْرًاbirdsabābīlaأبابيلأَبَابِيلَ(in) flocks.And send against them swarms of flying creatures,He sent against them swarms of birds,And He sent against them birds in flocks,And He sent against them Flights of Birds, |
| 4 | تَرْمِيهِم بِحِجَارَةٖ مِّن سِجِّيلٖtarmīhimترميهمتَرْمِيهِمStriking thembiḥijāratinبحجارةبِحِجَارَةٍwith stonesminمنمِّنofsijjīlinسجيلسِجِّيلٍbaked clay.Which pelted them with stones of baked clay,pelting them with stones of baked clay,Striking them with stones of hard clay,Striking them with stones of baked clay. |
| 5 | فَجَعَلَهُمْ كَعَصْفٖ مَّأْكُولِۭfajaʿalahumفجعلهمفَجَعَلَهُمْThen He made themkaʿaṣfinكعصفكَعَصْفٍlike strawmakūlinمأكولمَّأْكُولٍۭeaten up.And made them like green crops devoured (by cattle)?leaving them like chewed-up chaff.And He made them like eaten straw.[1994]Then did He make them like an empty field of stalks and straw, (of which the corn) has been eaten up. |
| ﯟ | |
| 1 | لِإِيلَٰفِ قُرَيْشٍliīlāfiلإيلافلِإِيلَٰفِFor (the) familiarityqurayshinقريشقُرَيْشٍ(of the) Quraish,For the taming of Qureysh.For the accustomed security of the Quraysh[1],For the accustomed security of the Quraysh[1996] -For the covenants (of security and safeguard enjoyed) by the Quraish, |
| 2 | إِۦلَٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِīlāfihimإيلافهمإِۦلَٰفِهِمْTheir familiarityriḥ'lataرحلةرِحْلَةَ(with the) journeyl-shitāiالشتاءٱلشِّتَآءِ(of) winterwal-ṣayfiوالصيفوَٱلصَّيْفِand summer,For their taming (We cause) the caravans to set forth in winter and summer.secure in their winter and summer journeys[2].Their accustomed security [in] the caravan of winter and summer[1997] -Their covenants (covering) journeys by winter and summer,- |
| 3 | فَلْيَعْبُدُواْ رَبَّ هَٰذَا ٱلْبَيْتِfalyaʿbudūفليعبدوافَلْيَعْبُدُواْSo let them worshiprabbaربرَبَّ(the) Lordhādhāهذاهَٰذَا(of) thisl-baytiالبيتٱلْبَيْتِHouse,So let them worship the Lord of this House,Let them worship the Lord of this [Sacred] House[3],Let them worship the Lord of this House,[1998]Let them adore the Lord of this House, |
| 4 | ٱلَّذِيٓ أَطْعَمَهُم مِّن جُوعٖ وَءَامَنَهُم مِّنْ خَوْفِۭalladhīالذيٱلَّذِىٓThe One Whoaṭʿamahumأطعمهمأَطْعَمَهُمfeeds themminمنمِّن[from]jūʿinجوعجُوعٍ(against) hungerwaāmanahumوآمنهموَءَامَنَهُمand gives them securityminمنمِّنْfromkhawfinخوفخَوْفٍۭfear.Who hath fed them against hunger and hath made them safe from fear.Who fed them against hunger and made them secure against fear[4].Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.Who provides them with food against hunger, and with security against fear (of danger). |
| ﯠ | |
| 1 | أَرَءَيْتَ ٱلَّذِي يُكَذِّبُ بِٱلدِّينِara-aytaأرأيتأَرَءَيْتَHave you seenalladhīالذيٱلَّذِىthe one whoyukadhibuيكذبيُكَذِّبُdeniesbil-dīniبالدينبِٱلدِّينِthe Judgment?Hast thou observed him who belieth religion?Have you seen the one who denies the Recompense?Have you seen the one who denies the Recompense?Seest thou one who denies the Judgment (to come)? |
| 2 | فَذَٰلِكَ ٱلَّذِي يَدُعُّ ٱلْيَتِيمَfadhālikaفذلكفَذَٰلِكَThen thatalladhīالذيٱلَّذِى(is) the one whoyaduʿʿuيدعيَدُعُّrepulsesl-yatīmaاليتيمٱلْيَتِيمَthe orphan,That is he who repelleth the orphan,Such is the one who repulses the orphan harshly,For that is the one who drives away the orphanThen such is the (man) who repulses the orphan (with harshness), |
| 3 | وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِwalāولاوَلَاAnd (does) notyaḥuḍḍuيحضيَحُضُّfeel the urgeʿalāعلىعَلَىٰtoṭaʿāmiطعامطَعَامِfeedl-mis'kīniالمسكينٱلْمِسْكِينِthe poor.And urgeth not the feeding of the needy.and does not urge others to feed the needy.And does not encourage the feeding of the poor.And encourages not the feeding of the indigent. |
| 4 | فَوَيْلَ لِّلْمُصَلِّينَfawaylunفويلفَوَيْلٌSo woelil'muṣallīnaللمصلينلِّلْمُصَلِّينَto those who pray,Ah, woe unto worshippersSo woe to those who pray,So woe to those who praySo woe to the worshippers |
| 5 | ٱلَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]ʿanعنعَنaboutṣalātihimصلاتهمصَلَاتِهِمْtheir prayerssāhūnaساهونسَاهُونَ(are) neglectful,Who are heedless of their prayer;but are heedless of their prayer[1];[But] who are heedless of their prayer[2000] -Who are neglectful of their prayers, |
| 6 | ٱلَّذِينَ هُمْ يُرَآءُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]yurāūnaيراءونيُرَآءُونَmake show.Who would be seen (at worship)those who only show off,Those who make show [of their deeds]Those who (want but) to be seen (of men), |
| 7 | وَيَمْنَعُونَ ٱلْمَاعُونَwayamnaʿūnaويمنعونوَيَمْنَعُونَAnd they denyl-māʿūnaالماعونٱلْمَاعُونَ[the] small kindnesses.Yet refuse small kindnesses!and withhold even the small kindnesses.And withhold [simple] assistance.But refuse (to supply) (even) neighbourly needs. |
| ﯢ | |
| 1 | إِنَّآ أَعْطَيْنَٰكَ ٱلْكَوْثَرَinnāإناإِنَّآIndeed, We,aʿṭaynākaأعطيناكأَعْطَيْنَٰكَWe have given youl-kawtharaالكوثرٱلْكَوْثَرَAl-Kauthar,Lo! We have given thee Abundance;We have surely given you [O Prophet] al-Kauthar [i.e., abundance][1],Indeed, We have granted you, [O Muḥammad], al-Kawthar.To thee have We granted the Fount (of Abundance). |
| 2 | فَصَلِّ لِرَبِّكَ وَٱنْحَرْfaṣalliفصلفَصَلِّSo praylirabbikaلربكلِرَبِّكَto your Lordwa-in'ḥarوانحروَٱنْحَرْand sacrifice.So pray unto thy Lord, and sacrifice.so pray and offer sacrifice to your Lord alone.So pray to your Lord and offer sacrifice [to Him alone].Therefore to thy Lord turn in Prayer and Sacrifice. |
| 3 | إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُinnaإنإِنَّIndeed,shāni-akaشانئكشَانِئَكَyour enemy -huwaهوهُوَhe (is)l-abtaruالأبترٱلْأَبْتَرُthe one cut off.Lo! it is thy insulter (and not thou) who is without posterity.Indeed, the one who hates you is truly cut off [from all goodness][2].Indeed, your enemy is the one cut off.[2002]For he who hateth thee, he will be cut off (from Future Hope). |
| ﯣ | |
| 1 | قُلْ يَٰٓأَيُّهَا ٱلْكَٰفِرُونَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-kāfirūnaالكافرونٱلْكَٰفِرُونَdisbelievers!Say: O disbelievers!Say, “O disbelievers,Say, "O disbelievers,Say: O ye that reject Faith! |
| 2 | لَآ أَعْبُدُ مَا تَعْبُدُونَlāلالَآNotaʿbuduأعبدأَعْبُدُI worshipmāمامَاwhattaʿbudūnaتعبدونتَعْبُدُونَyou worship.I worship not that which ye worship;I do not worship what you worship,I do not worship what you worship.I worship not that which ye worship, |
| 3 | وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُwalāولاوَلَآAnd notantumأنتمأَنتُمْyouʿābidūnaعابدونعَٰبِدُونَ(are) worshippersmāمامَآ(of) whataʿbuduأعبدأَعْبُدُI worshipNor worship ye that which I worship.nor do you worship what I worship.Nor are you worshippers of what I worship.Nor will ye worship that which I worship. |
| 4 | وَلَآ أَنَا عَابِدَ مَّا عَبَدتُّمْwalāولاوَلَآAnd notanāأناأَنَاI amʿābidunعابدعَابِدٌa worshippermāمامَّا(of) whatʿabadttumعبدتمعَبَدتُّمْyou worship.And I shall not worship that which ye worship.Never will I worship what you worship,Nor will I be a worshipper of what you worship.And I will not worship that which ye have been wont to worship, |
| 5 | وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُwalāولاوَلَآAnd notantumأنتمأَنتُمْyouʿābidūnaعابدونعَٰبِدُونَ(are) worshippersmāمامَآ(of) whataʿbuduأعبدأَعْبُدُI worship.Nor will ye worship that which I worship.nor will you ever worship what I worship.Nor will you be worshippers of what I worship.Nor will ye worship that which I worship. |
| 6 | لَكُمْ دِينُكُمْ وَلِيَ دِينِlakumلكملَكُمْFor youdīnukumدينكمدِينُكُمْ(is) your religion,waliyaوليوَلِىَand for medīniديندِينِ(is) my religion."Unto you your religion, and unto me my religion.You have your religion and I have my religion."For you is your religion, and for me is my religion."To you be your Way, and to me mine. |
| ﯥ | |
| 1 | إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُidhāإذاإِذَاWhenjāaجاءجَآءَcomesnaṣruنصرنَصْرُ(the) Helpl-lahiاللهٱللَّهِ(of) Allahwal-fatḥuوالفتحوَٱلْفَتْحُand the Victory,When Allah's succour and the triumph comethWhen there comes Allah’s help and the conquest[1],When the victory of Allāh has come and the conquest,[2005]When comes the Help of Allah, and Victory, |
| 2 | وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِي دِينِ ٱللَّهِ أَفْوَاجٗاwara-aytaورأيتوَرَأَيْتَAnd you seel-nāsaالناسٱلنَّاسَthe peopleyadkhulūnaيدخلونيَدْخُلُونَenteringfīفيفِىintodīniديندِينِ(the) religionl-lahiاللهٱللَّهِ(of) Allahafwājanأفواجاأَفْوَاجًا(in) multitudes.And thou seest mankind entering the religion of Allah in troops,and you see people entering Allah’s religion in multitudes,And you see the people entering into the religion of Allāh in multitudes,And thou dost see the people enter Allah's Religion in crowds, |
| 3 | فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُۚ إِنَّهُ كَانَ تَوَّابَۢاfasabbiḥفسبحفَسَبِّحْThen glorifybiḥamdiبحمدبِحَمْدِwith (the) praisesrabbikaربكرَبِّكَ(of) your Lordwa-is'taghfir'huواستغفرهوَٱسْتَغْفِرْهُand ask His forgiveness.innahuإنهإِنَّهُIndeed, HekānaكانكَانَistawwābanتواباتَوَّابًۢاOft-Returning.Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy.then glorify the praise of your Lord, and ask His forgiveness. Indeed, He is ever Accepting of Repentance.Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of Repentance.[2006]Celebrate the praises of thy Lord, and pray for His Forgiveness: For He is Oft-Returning (in Grace and Mercy). |
| ﯦ | |
| 1 | تَبَّتْ يَدَآ أَبِي لَهَبٖ وَتَبَّtabbatتبتتَبَّتْPerishyadāيدايَدَآ(the) handsabīأبيأَبِى(of) AbulahabinلهبلَهَبٍLahabwatabbaوتبوَتَبَّand perish he.The power of Abu Lahab will perish, and he will perish.May the hands of Abu Lahab[1] perish, and may he perish!May the hands of Abū Lahab be ruined, and ruined is he.[2008]Perish the hands of the Father of Flame! Perish he! |
| 2 | مَآ أَغْنَىٰ عَنْهُ مَالُهُ وَمَا كَسَبَmāمامَآNotaghnāأغنىأَغْنَىٰ(will) availʿanhuعنهعَنْهُhimmāluhuمالهمَالُهُhis wealthwamāوماوَمَاand whatkasabaكسبكَسَبَhe earned.His wealth and gains will not exempt him.Neither his wealth nor his worldly gains will avail him.His wealth will not avail him or that which he gained.No profit to him from all his wealth, and all his gains! |
| 3 | سَيَصْلَىٰ نَارٗا ذَاتَ لَهَبٖsayaṣlāسيصلىسَيَصْلَىٰHe will be burntnāranنارانَارًا(in) a FiredhātaذاتذَاتَoflahabinلهبلَهَبٍBlazing Flames,He will be plunged in flaming Fire,He will burn in a Flaming Fire,He will [enter to] burn in a Fire of [blazing] flameBurnt soon will he be in a Fire of Blazing Flame! |
| 4 | وَٱمْرَأَتُهُ حَمَّالَةَ ٱلْحَطَبِwa-im'ra-atuhuوامرأتهوَٱمْرَأَتُهُAnd his wife,ḥammālataحمالةحَمَّالَةَ(the) carrierl-ḥaṭabiالحطبٱلْحَطَبِ(of) firewood,And his wife, the wood-carrier,and so will his wife[2], the carrier of firewood,And his wife [as well] - the carrier of firewood.[2009]His wife shall carry the (crackling) wood - As fuel!- |
| 5 | فِي جِيدِهَا حَبْلَ مِّن مَّسَدِۭfīفيفِىInjīdihāجيدهاجِيدِهَاher neckḥablunحبلحَبْلٌ(will be) a ropeminمنمِّنofmasadinمسدمَّسَدٍۭpalm-fiber.Will have upon her neck a halter of palm-fibre.around her neck will be a rope of palm fiber[3].Around her neck is a rope of [twisted] fiber.A twisted rope of palm-leaf fibre round her (own) neck! |
| ﯨ | |
| 1 | قُلْ هُوَ ٱللَّهُ أَحَدٌqulقلقُلْSay,huwaهوهُوَ"Hel-lahuاللهٱللَّهُ(is) Allah,aḥadunأحدأَحَدٌthe One.Say: He is Allah, the One!Say: “He is Allah, the One[1];Say, "He is Allāh, [who is] One,[2011]Say: He is Allah, the One and Only; |
| 2 | ٱللَّهُ ٱلصَّمَدُal-lahuاللهٱللَّهُAllah,l-ṣamaduالصمدٱلصَّمَدُthe Eternal, the Absolute.Allah, the eternally Besought of all!Allah, the Eternal Refuge[2].Allāh, the Eternal Refuge.[2012]Allah, the Eternal, Absolute; |
| 3 | لَمْ يَلِدْ وَلَمْ يُولَدْlamلملَمْNotyalidيلديَلِدْHe begetswalamولموَلَمْand notyūladيولديُولَدْHe is begotten.He begetteth not nor was begotten.He neither begets nor is He begotten,He neither begets nor is born,He begetteth not, nor is He begotten; |
| 4 | وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدُۢwalamولموَلَمْAnd notyakunيكنيَكُنislahuلهلَّهُfor Himkufuwanكفواكُفُوًاequivalentaḥadunأحدأَحَدٌۢany [one]."And there is none comparable unto Him.and there is none comparable to Him.”[3]Nor is there to Him any equivalent."And there is none like unto Him. |
| ﯩ | |
| 1 | قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِqulقلقُلْSay,aʿūdhuأعوذأَعُوذُ"I seek refugebirabbiبرببِرَبِّin (the) Lordl-falaqiالفلقٱلْفَلَقِ(of) the dawn,Say: I seek refuge in the Lord of the DaybreakSay, “I seek refuge with the Lord of the daybreak,Say, "I seek refuge in the Lord of daybreakSay: I seek refuge with the Lord of the Dawn |
| 2 | مِن شَرِّ مَا خَلَقَminمنمِنFromsharriشرشَرِّ(the) evilmāمامَا(of) whatkhalaqaخلقخَلَقَHe created,From the evil of that which He created;from the harm of all what He has created;From the evil of that which He createdFrom the mischief of created things; |
| 3 | وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَwaminومنوَمِنAnd fromsharriشرشَرِّ(the) evilghāsiqinغاسقغَاسِقٍ(of) darknessidhāإذاإِذَاwhenwaqabaوقبوَقَبَit spreadsFrom the evil of the darkness when it is intense,from the harm of darkening [night] when it spreads around,And from the evil of darkness when it settlesFrom the mischief of Darkness as it overspreads; |
| 4 | وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِي ٱلْعُقَدِwaminومنوَمِنAnd fromsharriشرشَرِّ(the) evill-nafāthātiالنفاثاتٱلنَّفَّٰثَٰتِ(of) the blowersfīفيفِىinl-ʿuqadiالعقدٱلْعُقَدِthe knots,And from the evil of malignant witchcraft,from the harm of the sorceresses[1] who blow on knots,And from the evil of the blowers in knots[2014]From the mischief of those who practise secret arts; |
| 5 | وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَwaminومنوَمِنAnd fromsharriشرشَرِّ(the) evilḥāsidinحاسدحَاسِدٍ(of) an envieridhāإذاإِذَاwhenḥasadaحسدحَسَدَhe envies."And from the evil of the envier when he envieth.and from the harm of the envier when he envies."And from the evil of an envier when he envies."And from the mischief of the envious one as he practises envy. |
| ﯫ | |
| 1 | قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِqulقلقُلْSay,aʿūdhuأعوذأَعُوذُ"I seek refugebirabbiبرببِرَبِّin (the) Lordl-nāsiالناسٱلنَّاسِ(of) mankind,Say: I seek refuge in the Lord of mankind,Say, “I seek refuge with the Lord of mankind,Say, "I seek refuge in the Lord of mankind,Say: I seek refuge with the Lord and Cherisher of Mankind, |
| 2 | مَلِكِ ٱلنَّاسِmalikiملكمَلِكِ(The) Kingl-nāsiالناسٱلنَّاسِ(of) mankind,The King of mankind,the Sovereign of mankind[1],The Sovereign of mankind,The King (or Ruler) of Mankind, |
| 3 | إِلَٰهِ ٱلنَّاسِilāhiإلهإِلَٰهِ(The) Godl-nāsiالناسٱلنَّاسِ(of) mankind,The god of mankind,the God of mankind,The God of mankind,The god (or judge) of Mankind,- |
| 4 | مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِminمنمِنFromsharriشرشَرِّ(the) evill-waswāsiالوسواسٱلْوَسْوَاسِ(of) the whisperer,l-khanāsiالخناسٱلْخَنَّاسِthe one who withdraws,From the evil of the sneaking whisperer,from the harm of the lurking whisperer[2],From the evil of the retreating whisperer[2016] -From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),- |
| 5 | ٱلَّذِي يُوَسْوِسُ فِي صُدُورِ ٱلنَّاسِalladhīالذيٱلَّذِىThe one whoyuwaswisuيوسوسيُوَسْوِسُwhispersfīفيفِىinṣudūriصدورصُدُورِ(the) breastsl-nāsiالناسٱلنَّاسِ(of) mankind,Who whispereth in the hearts of mankind,who whispers into the hearts of mankind,Who whispers [evil] into the breasts of mankind -(The same) who whispers into the hearts of Mankind,- |
| 6 | مِنَ ٱلْجِنَّةِ وَٱلنَّاسِminaمنمِنَFroml-jinatiالجنةٱلْجِنَّةِthe jinnwal-nāsiوالناسوَٱلنَّاسِand men.Of the jinn and of mankind.from among jinn and mankind[3].”From among the jinn and mankind."[2017]Among Jinns and among men. |
| ﮥ | |
| ﱃ | ﱁ ﱂ |
| ﱇ | ﱄ ﱅ ﱆ |
| ﱌ | ﱈ ﱉ ﱊ ﱋ |
| ﱏ | ﱍ ﱎ |
| ﱓ | ﱐ ﱑ ﱒ |
| ﱘ | ﱔ ﱕ ﱖ ﱗ |
| ﱛ | ﱙ ﱚ |
| ﱞ | ﱜ ﱝ |
| ﱢ | ﱟ ﱠ ﱡ |
| ﱦ | ﱣ ﱤ ﱥ |
| ﱪ | ﱧ ﱨ ﱩ |
| ﱯ | ﱫ ﱬ ﱭ ﱮ |
| ﱳ | ﱰ ﱱ ﱲ |
| ﱹ | ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﱾ | ﱺ ﱻ ﱼ ﱽ |
| ﲁ | ﱿ ﲀ |
| ﲇ | ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲎ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲓ | ﲏ ﲐ ﲑ ﲒ |
| ﲘ | ﲔ ﲕ ﲖ ﲗ |
| ﲝ | ﲙ ﲚ ﲛ ﲜ |
| ﲠ | ﲞ ﲟ |
| ﲤ | ﲡ ﲢ ﲣ |
| ﲫ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲯ | ﲬ ﲭ ﲮ |
| ﲲ | ﲰ ﲱ |
| ﲸ | ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﲼ | ﲹ ﲺ ﲻ |
| ﳁ | ﲽ ﲾ ﲿ ﳀ |
| ﳇ | ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱇ | ﱅ ﱆ |
| ﱊ | ﱈ ﱉ |
| ﱍ | ﱋ ﱌ |
| ﱔ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱚ | ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱦ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱶ | ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲁ | ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲑ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﮦ | |
| ﲔ | ﲒ ﲓ |
| ﲗ | ﲕ ﲖ |
| ﲚ | ﲘ ﲙ |
| ﲝ | ﲛ ﲜ |
| ﲠ | ﲞ ﲟ |
| ﲤ | ﲡ ﲢ ﲣ |
| ﲧ | ﲥ ﲦ |
| ﲫ | ﲨ ﲩ ﲪ |
| ﲮ | ﲬ ﲭ |
| ﲴ | ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲹ | ﲵ ﲶ ﲷ ﲸ |
| ﲿ | ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳄ | ﳀ ﳁ ﳂ ﳃ |
| ﳈ | ﳅ ﳆ ﳇ |
| ﳍ | ﳉ ﳊ ﳋ ﳌ |
| ﳔ | ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱆ | ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱍ | ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱒ | ﱎ ﱏ ﱐ ﱑ |
| ﱖ | ﱓ ﱔ ﱕ |
| ﱙ | ﱗ ﱘ |
| ﱝ | ﱚ ﱛ ﱜ |
| ﱠ | ﱞ ﱟ |
| ﱥ | ﱡ ﱢ ﱣ ﱤ |
| ﱫ | ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱲ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱺ | ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ |
| ﱾ | ﱻ ﱼ ﱽ |
| ﲃ | ﱿ ﲀ ﲁ ﲂ |
| ﲈ | ﲄ ﲅ ﲆ ﲇ |
| ﲍ | ﲉ ﲊ ﲋ ﲌ |
| ﲐ | ﲎ ﲏ |
| ﲔ | ﲑ ﲒ ﲓ |
| ﲙ | ﲕ ﲖ ﲗ ﲘ |
| ﲟ | ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲤ | ﲠ ﲡ ﲢ ﲣ |
| ﲨ | ﲥ ﲦ ﲧ |
| ﲬ | ﲩ ﲪ ﲫ |
| ﲱ | ﲭ ﲮ ﲯ ﲰ |
| ﲻ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳀ | ﲼ ﲽ ﲾ ﲿ |
| ﳆ | ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳋ | ﳇ ﳈ ﳉ ﳊ |
| ﳏ | ﳌ ﳍ ﳎ |
| ﳕ | ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﳟ | ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﮨ | |
| ﱃ | ﱁ ﱂ |
| ﱇ | ﱄ ﱅ ﱆ |
| ﱌ | ﱈ ﱉ ﱊ ﱋ |
| ﱑ | ﱍ ﱎ ﱏ ﱐ |
| ﱕ | ﱒ ﱓ ﱔ |
| ﱙ | ﱖ ﱗ ﱘ |
| ﱞ | ﱚ ﱛ ﱜ ﱝ |
| ﱣ | ﱟ ﱠ ﱡ ﱢ |
| ﱦ | ﱤ ﱥ |
| ﱪ | ﱧ ﱨ ﱩ |
| ﱮ | ﱫ ﱬ ﱭ |
| ﱲ | ﱯ ﱰ ﱱ |
| ﱶ | ﱳ ﱴ ﱵ |
| ﱹ | ﱷ ﱸ |
| ﱼ | ﱺ ﱻ |
| ﱿ | ﱽ ﱾ |
| ﲄ | ﲀ ﲁ ﲂ ﲃ |
| ﲉ | ﲅ ﲆ ﲇ ﲈ |
| ﲎ | ﲊ ﲋ ﲌ ﲍ |
| ﲒ | ﲏ ﲐ ﲑ |
| ﲖ | ﲓ ﲔ ﲕ |
| ﲛ | ﲗ ﲘ ﲙ ﲚ |
| ﲡ | ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲦ | ﲢ ﲣ ﲤ ﲥ |
| ﲫ | ﲧ ﲨ ﲩ ﲪ |
| ﲰ | ﲬ ﲭ ﲮ ﲯ |
| ﲴ | ﲱ ﲲ ﲳ |
| ﲷ | ﲵ ﲶ |
| ﲺ | ﲸ ﲹ |
| ﲽ | ﲻ ﲼ |
| ﳀ | ﲾ ﲿ |
| ﳄ | ﳁ ﳂ ﳃ |
| ﳈ | ﳅ ﳆ ﳇ |
| ﳎ | ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳑ | ﳏ ﳐ |
| ﳔ | ﳒ ﳓ |
| ﳛ | ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﳟ | ﳜ ﳝ ﳞ |
| ﳢ | ﳠ ﳡ |
| ﳧ | ﳣ ﳤ ﳥ ﳦ |
| ﱃ | ﱁ ﱂ |
| ﱈ | ﱄ ﱅ ﱆ ﱇ |
| ﮩ | |
| ﱌ | ﱉ ﱊ ﱋ |
| ﱐ | ﱍ ﱎ ﱏ |
| ﱔ | ﱑ ﱒ ﱓ |
| ﱘ | ﱕ ﱖ ﱗ |
| ﱜ | ﱙ ﱚ ﱛ |
| ﱠ | ﱝ ﱞ ﱟ |
| ﱤ | ﱡ ﱢ ﱣ |
| ﱨ | ﱥ ﱦ ﱧ |
| ﱬ | ﱩ ﱪ ﱫ |
| ﱰ | ﱭ ﱮ ﱯ |
| ﱴ | ﱱ ﱲ ﱳ |
| ﱸ | ﱵ ﱶ ﱷ |
| ﱼ | ﱹ ﱺ ﱻ |
| ﲁ | ﱽ ﱾ ﱿ ﲀ |
| ﲅ | ﲂ ﲃ ﲄ |
| ﲈ | ﲆ ﲇ |
| ﲌ | ﲉ ﲊ ﲋ |
| ﲐ | ﲍ ﲎ ﲏ |
| ﲕ | ﲑ ﲒ ﲓ ﲔ |
| ﲜ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲠ | ﲝ ﲞ ﲟ |
| ﲤ | ﲡ ﲢ ﲣ |
| ﲩ | ﲥ ﲦ ﲧ ﲨ |
| ﲯ | ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲵ | ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲸ | ﲶ ﲷ |
| ﲾ | ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳄ | ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳍ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﮫ | |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱈ | ﱅ ﱆ ﱇ |
| ﱌ | ﱉ ﱊ ﱋ |
| ﱐ | ﱍ ﱎ ﱏ |
| ﱖ | ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱝ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱢ | ﱞ ﱟ ﱠ ﱡ |
| ﱩ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱮ | ﱪ ﱫ ﱬ ﱭ |
| ﱲ | ﱯ ﱰ ﱱ |
| ﱵ | ﱳ ﱴ |
| ﱹ | ﱶ ﱷ ﱸ |
| ﱾ | ﱺ ﱻ ﱼ ﱽ |
| ﲃ | ﱿ ﲀ ﲁ ﲂ |
| ﲇ | ﲄ ﲅ ﲆ |
| ﲌ | ﲈ ﲉ ﲊ ﲋ |
| ﲒ | ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲙ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲤ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ |
| ﮬ | |
| ﲧ | ﲥ ﲦ |
| ﲮ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲴ | ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲺ | ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﱃ | ﱁ ﱂ |
| ﱉ | ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱐ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱕ | ﱑ ﱒ ﱓ ﱔ |
| ﱘ | ﱖ ﱗ |
| ﱜ | ﱙ ﱚ ﱛ |
| ﱡ | ﱝ ﱞ ﱟ ﱠ |
| ﱩ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱱ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱼ | ﱲﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲃ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲈ | ﲄ ﲅ ﲆ ﲇ |
| ﲐ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲗ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲜ | ﲘ ﲙ ﲚ ﲛ |
| ﲟ | ﲝ ﲞ |
| ﲢ | ﲠ ﲡ |
| ﲧ | ﲣ ﲤ ﲥ ﲦ |
| ﲫ | ﲨ ﲩ ﲪ |
| ﲱ | ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲶ | ﲲ ﲳ ﲴ ﲵ |
| ﲾ | ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳂ | ﲿ ﳀ ﳁ |
| ﳇ | ﳃ ﳄ ﳅ ﳆ |
| ﳐ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳕ | ﳑ ﳒ ﳓ ﳔ |
| ﳜ | ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﳣ | ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ |
| ﳨ | ﳤ ﳥ ﳦ ﳧ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱋ | ﱈ ﱉ ﱊ |
| ﱒ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﮮ | |
| ﱖ | ﱓ ﱔ ﱕ |
| ﱚ | ﱗ ﱘ ﱙ |
| ﱞ | ﱛ ﱜ ﱝ |
| ﱣ | ﱟ ﱠ ﱡ ﱢ |
| ﱧ | ﱤ ﱥ ﱦ |
| ﱰ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱶ | ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﱻ | ﱷ ﱸ ﱹ ﱺ |
| ﲀ | ﱼ ﱽ ﱾ ﱿ |
| ﲇ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲋ | ﲈ ﲉ ﲊ |
| ﲎ | ﲌ ﲍ |
| ﲔ | ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲚ | ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲢ | ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲦ | ﲣ ﲤ ﲥ |
| ﲪ | ﲧ ﲨ ﲩ |
| ﲮ | ﲫ ﲬ ﲭ |
| ﲳ | ﲯ ﲰ ﲱ ﲲ |
| ﲸ | ﲴ ﲵ ﲶ ﲷ |
| ﳁ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿﳀ |
| ﳆ | ﳂ ﳃ ﳄ ﳅ |
| ﳋ | ﳇ ﳈ ﳉ ﳊ |
| ﳏ | ﳌ ﳍ ﳎ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﮯ | |
| ﱎ | ﱋ ﱌ ﱍ |
| ﱑ | ﱏ ﱐ |
| ﱔ | ﱒ ﱓ |
| ﱘ | ﱕ ﱖ ﱗ |
| ﱜ | ﱙ ﱚ ﱛ |
| ﱡ | ﱝ ﱞ ﱟ ﱠ |
| ﱨ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱲ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱾ | ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲍ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲝ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ |
| ﲢ | ﲞ ﲟ ﲠ ﲡ |
| ﲧ | ﲣ ﲤ ﲥ ﲦ |
| ﲫ | ﲨ ﲩ ﲪ |
| ﲯ | ﲬ ﲭ ﲮ |
| ﲳ | ﲰ ﲱ ﲲ |
| ﲸ | ﲴ ﲵ ﲶ ﲷ |
| ﲻ | ﲹ ﲺ |
| ﳁ | ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳆ | ﳂ ﳃ ﳄ ﳅ |
| ﳋ | ﳇ ﳈ ﳉ ﳊ |
| ﳏ | ﳌ ﳍ ﳎ |
| ﮱ | |
| ﱃ | ﱁ ﱂ |
| ﱈ | ﱄ ﱅ ﱆ ﱇ |
| ﱋ | ﱉ ﱊ |
| ﱒ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱗ | ﱓ ﱔ ﱕ ﱖ |
| ﱜ | ﱘ ﱙ ﱚ ﱛ |
| ﱢ | ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱧ | ﱣ ﱤ ﱥ ﱦ |
| ﱫ | ﱨ ﱩ ﱪ |
| ﱲ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱶ | ﱳ ﱴ ﱵ |
| ﱺ | ﱷ ﱸ ﱹ |
| ﱾ | ﱻ ﱼ ﱽ |
| ﲂ | ﱿ ﲀ ﲁ |
| ﲆ | ﲃ ﲄ ﲅ |
| ﲉ | ﲇ ﲈ |
| ﲎ | ﲊ ﲋ ﲌ ﲍ |
| ﮲ | |
| ﲓ | ﲏ ﲐ ﲑ ﲒ |
| ﲗ | ﲔ ﲕ ﲖ |
| ﲛ | ﲘ ﲙ ﲚ |
| ﲟ | ﲜ ﲝ ﲞ |
| ﲣ | ﲠ ﲡ ﲢ |
| ﲧ | ﲤ ﲥ ﲦ |
| ﲲ | ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲵ | ﲳ ﲴ |
| ﲺ | ﲶ ﲷ ﲸ ﲹ |
| ﲾ | ﲻ ﲼ ﲽ |
| ﱃ | ﱁ ﱂ |
| ﱈ | ﱄ ﱅ ﱆ ﱇ |
| ﱏ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱔ | ﱐ ﱑ ﱒ ﱓ |
| ﱙ | ﱕ ﱖ ﱗ ﱘ |
| ﱞ | ﱚ ﱛ ﱜ ﱝ |
| ﱢ | ﱟ ﱠ ﱡ |
| ﱨ | ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱬ | ﱩ ﱪ ﱫ |
| ﮴ | |
| ﱱ | ﱭ ﱮ ﱯ ﱰ |
| ﱵ | ﱲ ﱳ ﱴ |
| ﱸ | ﱶ ﱷ |
| ﱼ | ﱹ ﱺ ﱻ |
| ﲁ | ﱽ ﱾ ﱿ ﲀ |
| ﲈ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲏ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲓ | ﲐ ﲑ ﲒ |
| ﲖ | ﲔ ﲕ |
| ﲚ | ﲗ ﲘ ﲙ |
| ﲟ | ﲛ ﲜ ﲝ ﲞ |
| ﲣ | ﲠ ﲡ ﲢ |
| ﲧ | ﲤ ﲥ ﲦ |
| ﲪ | ﲨ ﲩ |
| ﲭ | ﲫ ﲬ |
| ﲰ | ﲮ ﲯ |
| ﲷ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﲼ | ﲸ ﲹ ﲺ ﲻ |
| ﳁ | ﲽ ﲾ ﲿ ﳀ |
| ﳆ | ﳂ ﳃ ﳄ ﳅ |
| ﳋ | ﳇ ﳈ ﳉ ﳊ |
| ﳏ | ﳌ ﳍ ﳎ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱊ | ﱆ ﱇ ﱈ ﱉ |
| ﱎ | ﱋ ﱌ ﱍ |
| ﱓ | ﱏ ﱐ ﱑ ﱒ |
| ﮵ | |
| ﱕ | ﱔ |
| ﱘ | ﱖ ﱗ |
| ﱛ | ﱙ ﱚ |
| ﱟ | ﱜ ﱝ ﱞ |
| ﱦ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱭ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱱ | ﱮ ﱯ ﱰ |
| ﱸ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﱾ | ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲂ | ﱿ ﲀ ﲁ |
| ﲇ | ﲃ ﲄ ﲅ ﲆ |
| ﲋ | ﲈ ﲉ ﲊ |
| ﲑ | ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲕ | ﲒ ﲓ ﲔ |
| ﲡ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲬ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲳ | ﲭﲮ ﲯ ﲰ ﲱ ﲲ |
| ﲹ | ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﲾ | ﲺ ﲻ ﲼ ﲽ |
| ﳃ | ﲿ ﳀ ﳁ ﳂ |
| ﳋ | ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳑ | ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱋ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱐ | ﱌ ﱍ ﱎ ﱏ |
| ﱖ | ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱛ | ﱗ ﱘ ﱙ ﱚ |
| ﱟ | ﱜ ﱝ ﱞ |
| ﱥ | ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱩ | ﱦ ﱧ ﱨ |
| ﱬ | ﱪ ﱫ |
| ﮷ | |
| ﱱ | ﱭ ﱮ ﱯ ﱰ |
| ﱶ | ﱲ ﱳ ﱴ ﱵ |
| ﱺ | ﱷ ﱸ ﱹ |
| ﲀ | ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲇ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲌ | ﲈ ﲉ ﲊ ﲋ |
| ﲒ | ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲗ | ﲓ ﲔ ﲕ ﲖ |
| ﲚ | ﲘ ﲙ |
| ﲝ | ﲛ ﲜ |
| ﲡ | ﲞ ﲟ ﲠ |
| ﲦ | ﲢ ﲣ ﲤ ﲥ |
| ﲩ | ﲧ ﲨ |
| ﲰ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲴ | ﲱ ﲲ ﲳ |
| ﲹ | ﲵ ﲶ ﲷ ﲸ |
| ﳃ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳇ | ﳄ ﳅ ﳆ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱋ | ﱈ ﱉ ﱊ |
| ﮸ | |
| ﱎ | ﱌ ﱍ |
| ﱒ | ﱏ ﱐ ﱑ |
| ﱖ | ﱓ ﱔ ﱕ |
| ﱚ | ﱗ ﱘ ﱙ |
| ﱞ | ﱛ ﱜ ﱝ |
| ﱢ | ﱟ ﱠ ﱡ |
| ﱦ | ﱣ ﱤ ﱥ |
| ﱪ | ﱧ ﱨ ﱩ |
| ﱯ | ﱫ ﱬ ﱭ ﱮ |
| ﱴ | ﱰ ﱱ ﱲ ﱳ |
| ﱸ | ﱵ ﱶ ﱷ |
| ﱼ | ﱹ ﱺ ﱻ |
| ﲄ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲌ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲐ | ﲍ ﲎ ﲏ |
| ﮺ | |
| ﲔ | ﲑ ﲒ ﲓ |
| ﲘ | ﲕ ﲖ ﲗ |
| ﲝ | ﲙ ﲚ ﲛ ﲜ |
| ﲡ | ﲞ ﲟ ﲠ |
| ﲦ | ﲢ ﲣ ﲤ ﲥ |
| ﲩ | ﲧ ﲨ |
| ﲬ | ﲪ ﲫ |
| ﲱ | ﲭ ﲮ ﲯ ﲰ |
| ﲴ | ﲲ ﲳ |
| ﱃ | ﱁ ﱂ |
| ﱊ | ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱎ | ﱋ ﱌ ﱍ |
| ﱓ | ﱏ ﱐ ﱑ ﱒ |
| ﱗ | ﱔ ﱕ ﱖ |
| ﱜ | ﱘ ﱙ ﱚ ﱛ |
| ﱠ | ﱝ ﱞ ﱟ |
| ﱣ | ﱡ ﱢ |
| ﱨ | ﱤ ﱥ ﱦ ﱧ |
| ﱯ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱵ | ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱸ | ﱶ ﱷ |
| ﮻ | |
| ﱺ | ﱹ |
| ﱾ | ﱻ ﱼ ﱽ |
| ﲄ | ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲊ | ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲏ | ﲋ ﲌ ﲍ ﲎ |
| ﲔ | ﲐ ﲑ ﲒ ﲓ |
| ﲘ | ﲕ ﲖ ﲗ |
| ﲜ | ﲙ ﲚ ﲛ |
| ﲡ | ﲝ ﲞ ﲟ ﲠ |
| ﲦ | ﲢ ﲣ ﲤ ﲥ |
| ﲫ | ﲧ ﲨ ﲩ ﲪ |
| ﮽ | |
| ﲰ | ﲬ ﲭ ﲮ ﲯ |
| ﲴ | ﲱ ﲲ ﲳ |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱈ | ﱅ ﱆ ﱇ |
| ﱍ | ﱉ ﱊ ﱋ ﱌ |
| ﱒ | ﱎ ﱏ ﱐ ﱑ |
| ﱖ | ﱓ ﱔ ﱕ |
| ﱚ | ﱗ ﱘ ﱙ |
| ﮾ | |
| ﱝ | ﱛ ﱜ |
| ﱠ | ﱞ ﱟ |
| ﱤ | ﱡ ﱢ ﱣ |
| ﱫ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱰ | ﱬ ﱭ ﱮ ﱯ |
| ﱺ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﱿ | ﱻ ﱼ ﱽ ﱾ |
| ﲄ | ﲀ ﲁ ﲂ ﲃ |
| ﯀ | |
| ﲊ | ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲏ | ﲋ ﲌ ﲍ ﲎ |
| ﲓ | ﲐ ﲑ ﲒ |
| ﲗ | ﲔ ﲕ ﲖ |
| ﲝ | ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲢ | ﲞ ﲟ ﲠ ﲡ |
| ﲦ | ﲣ ﲤ ﲥ |
| ﲫ | ﲧ ﲨ ﲩ ﲪ |
| ﲯ | ﲬ ﲭ ﲮ |
| ﲳ | ﲰ ﲱ ﲲ |
| ﲹ | ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﲽ | ﲺ ﲻ ﲼ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱋ | ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱒ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱖ | ﱓ ﱔ ﱕ |
| ﱙ | ﱗ ﱘ |
| ﱜ | ﱚ ﱛ |
| ﱤ | ﱝ ﱞ ﱟ ﱠﱡ ﱢﱣ |
| ﯁ | |
| ﱪ | ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱰ | ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱷ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲁ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲇ | ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﯓ | |
| ﲔ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲛ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲟ | ﲜ ﲝ ﲞ |
| ﲫ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲽ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱜ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱴ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ |
| ﯔ | |
| ﱹ | ﱵ ﱶ ﱷ ﱸ |
| ﱽ | ﱺ ﱻ ﱼ |
| ﲂ | ﱾ ﱿ ﲀ ﲁ |
| ﲆ | ﲃ ﲄ ﲅ |
| ﲋ | ﲇ ﲈ ﲉ ﲊ |
| ﲒ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲙ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲠ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﯖ | |
| ﲣ | ﲡ ﲢ |
| ﲦ | ﲤ ﲥ |
| ﲩ | ﲧ ﲨ |
| ﲭ | ﲪ ﲫ ﲬ |
| ﲱ | ﲮ ﲯ ﲰ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱊ | ﱆ ﱇ ﱈ ﱉ |
| ﱏ | ﱋ ﱌ ﱍ ﱎ |
| ﱘ | ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱝ | ﱙ ﱚ ﱛ ﱜ |
| ﱣ | ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﯗ | |
| ﱥ | ﱤ |
| ﱨ | ﱦ ﱧ |
| ﱭ | ﱩ ﱪ ﱫ ﱬ |
| ﱳ | ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱸ | ﱴ ﱵ ﱶ ﱷ |
| ﱽ | ﱹ ﱺ ﱻ ﱼ |
| ﲂ | ﱾ ﱿ ﲀ ﲁ |
| ﲇ | ﲃ ﲄ ﲅ ﲆ |
| ﲊ | ﲈ ﲉ |
| ﲏ | ﲋ ﲌ ﲍ ﲎ |
| ﲒ | ﲐ ﲑ |
| ﯙ | |
| ﲕ | ﲓ ﲔ |
| ﲙ | ﲖ ﲗ ﲘ |
| ﲝ | ﲚ ﲛ ﲜ |
| ﲢ | ﲞ ﲟ ﲠ ﲡ |
| ﲨ | ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲫ | ﲩ ﲪ |
| ﲰ | ﲬ ﲭ ﲮ ﲯ |
| ﲶ | ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﯚ | |
| ﱂ | ﱁ |
| ﱇ | ﱃ ﱄ ﱅ ﱆ |
| ﱑ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﯜ | |
| ﱖ | ﱒ ﱓ ﱔ ﱕ |
| ﱛ | ﱗ ﱘ ﱙ ﱚ |
| ﱠ | ﱜ ﱝ ﱞ ﱟ |
| ﱦ | ﱡﱢ ﱣ ﱤ ﱥ |
| ﱫ | ﱧ ﱨ ﱩ ﱪ |
| ﱯ | ﱬ ﱭ ﱮ |
| ﱴ | ﱰ ﱱ ﱲ ﱳ |
| ﱸ | ﱵ ﱶ ﱷ |
| ﱼ | ﱹ ﱺ ﱻ |
| ﯝ | |
| ﲄ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲊ | ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲏ | ﲋ ﲌ ﲍ ﲎ |
| ﲔ | ﲐ ﲑ ﲒ ﲓ |
| ﲘ | ﲕ ﲖ ﲗ |
| ﯟ | |
| ﱃ | ﱁ ﱂ |
| ﱈ | ﱄ ﱅ ﱆ ﱇ |
| ﱍ | ﱉ ﱊ ﱋ ﱌ |
| ﱕ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﯠ | |
| ﱚ | ﱖ ﱗ ﱘ ﱙ |
| ﱟ | ﱛ ﱜ ﱝ ﱞ |
| ﱥ | ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱨ | ﱦ ﱧ |
| ﱮ | ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱲ | ﱯ ﱰ ﱱ |
| ﱵ | ﱳ ﱴ |
| ﯢ | |
| ﱹ | ﱶ ﱷ ﱸ |
| ﱽ | ﱺ ﱻ ﱼ |
| ﲂ | ﱾ ﱿ ﲀ ﲁ |
| ﯣ | |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱉ | ﱅ ﱆ ﱇ ﱈ |
| ﱏ | ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱕ | ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱛ | ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱠ | ﱜ ﱝ ﱞ ﱟ |
| ﯥ | |
| ﱦ | ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱮ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱷ | ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ |
| ﯦ | |
| ﱽ | ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲄ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲉ | ﲅ ﲆ ﲇ ﲈ |
| ﲍ | ﲊ ﲋ ﲌ |
| ﲓ | ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﯨ | |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱈ | ﱆ ﱇ |
| ﱍ | ﱉ ﱊ ﱋ ﱌ |
| ﱓ | ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﯩ | |
| ﱘ | ﱔ ﱕ ﱖ ﱗ |
| ﱝ | ﱙ ﱚ ﱛ ﱜ |
| ﱣ | ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱩ | ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱯ | ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﯫ | |
| ﱴ | ﱰ ﱱ ﱲ ﱳ |
| ﱷ | ﱵ ﱶ |
| ﱺ | ﱸ ﱹ |
| ﱿ | ﱻ ﱼ ﱽ ﱾ |
| ﲅ | ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲉ | ﲆ ﲇ ﲈ |
ﮥ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﮦ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﮨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﮩ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﮫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﮬ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﮮ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﮯ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﮱ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
﮲
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
﮴
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
﮵
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
﮷
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
﮸
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
﮺
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
﮻
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
﮽
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
﮾
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
﯀
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢﱣ ﱤ
﯁
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﯓ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﯔ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﯖ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﯗ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﯙ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﯚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﯜ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﯝ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﯟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﯠ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﯢ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ
ﯣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﯥ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﯦ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﯨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﯩ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﯫ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ
ﮥ
عَمَّ يَتَسَاءَلُونَ ١ عَنِ النَّبَإِ الْعَظِيمِ ٢ الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ ٣
كَلَّا سَيَعْلَمُونَ ٤ ثُمَّ كَلَّا سَيَعْلَمُونَ ٥ أَلَمْ نَجْعَلِ الْأَرْضَ مِهَادًا ٦
وَالْجِبَالَ أَوْتَادًا ٧ وَخَلَقْنَاكُمْ أَزْوَاجًا ٨ وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
٩ وَجَعَلْنَا اللَّيْلَ لِبَاسًا ١٠ وَجَعَلْنَا النَّهَارَ مَعَاشًا ١١ وَبَنَيْنَا
فَوْقَكُمْ سَبْعًا شِدَادًا ١٢ وَجَعَلْنَا سِرَاجًا وَهَّاجًا ١٣ وَأَنزَلْنَا مِنَ
الْمُعْصِرَاتِ مَاءً ثَجَّاجًا ١٤ لِّنُخْرِجَ بِهِ حَبًّا وَنَبَاتًا ١٥ وَجَنَّاتٍ
أَلْفَافًا ١٦ إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَاتًا ١٧ يَوْمَ يُنفَخُ فِي الصُّورِ
فَتَأْتُونَ أَفْوَاجًا ١٨ وَفُتِحَتِ السَّمَاءُ فَكَانَتْ أَبْوَابًا ١٩ وَسُيِّرَتِ
الْجِبَالُ فَكَانَتْ سَرَابًا ٢٠ إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا ٢١ لِّلطَّاغِينَ
مَآبًا ٢٢ لَّابِثِينَ فِيهَا أَحْقَابًا ٢٣ لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
٢٤ إِلَّا حَمِيمًا وَغَسَّاقًا ٢٥ جَزَاءً وِفَاقًا ٢٦ إِنَّهُمْ كَانُوا
لَا يَرْجُونَ حِسَابًا ٢٧ وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا ٢٨ وَكُلَّ شَيْءٍ
أَحْصَيْنَاهُ كِتَابًا ٢٩ فَذُوقُوا فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا ٣٠
إِنَّ لِلْمُتَّقِينَ مَفَازًا ٣١ حَدَائِقَ وَأَعْنَابًا ٣٢ وَكَوَاعِبَ أَتْرَابًا ٣٣ وَكَأْسًا
دِهَاقًا ٣٤ لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا ٣٥ جَزَاءً مِّن رَّبِّكَ عَطَاءً
حِسَابًا ٣٦ رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ لَا يَمْلِكُونَ
مِنْهُ خِطَابًا ٣٧ يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ
إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَقَالَ صَوَابًا ٣٨ ذَٰلِكَ الْيَوْمُ الْحَقُّ فَمَن
شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا ٣٩ إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ
الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا ٤٠
ﮦ
وَالنَّازِعَاتِ غَرْقًا ١ وَالنَّاشِطَاتِ نَشْطًا ٢ وَالسَّابِحَاتِ سَبْحًا ٣
فَالسَّابِقَاتِ سَبْقًا ٤ فَالْمُدَبِّرَاتِ أَمْرًا ٥ يَوْمَ تَرْجُفُ الرَّاجِفَةُ ٦
تَتْبَعُهَا الرَّادِفَةُ ٧ قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ ٨ أَبْصَارُهَا خَاشِعَةٌ ٩
يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ ١٠ أَإِذَا كُنَّا عِظَامًا نَّخِرَةً ١١ قَالُوا
تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ ١٢ فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ ١٣ فَإِذَا هُم بِالسَّاهِرَةِ
١٤ هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ ١٥ إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى ١٦
اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ ١٧ فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ ١٨ وَأَهْدِيَكَ
إِلَىٰ رَبِّكَ فَتَخْشَىٰ ١٩ فَأَرَاهُ الْآيَةَ الْكُبْرَىٰ ٢٠ فَكَذَّبَ وَعَصَىٰ ٢١ ثُمَّ
أَدْبَرَ يَسْعَىٰ ٢٢ فَحَشَرَ فَنَادَىٰ ٢٣ فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَىٰ ٢٤ فَأَخَذَهُ
اللَّهُ نَكَالَ الْآخِرَةِ وَالْأُولَىٰ ٢٥ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰ ٢٦
أَأَنتُمْ أَشَدُّ خَلْقًا أَمِ السَّمَاءُ بَنَاهَا ٢٧ رَفَعَ سَمْكَهَا فَسَوَّاهَا ٢٨
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا ٢٩ وَالْأَرْضَ بَعْدَ ذَٰلِكَ دَحَاهَا ٣٠
أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا ٣١ وَالْجِبَالَ أَرْسَاهَا ٣٢ مَتَاعًا لَّكُمْ
وَلِأَنْعَامِكُمْ ٣٣ فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَىٰ ٣٤ يَوْمَ يَتَذَكَّرُ الْإِنسَانُ
مَا سَعَىٰ ٣٥ وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَىٰ ٣٦ فَأَمَّا مَن طَغَىٰ ٣٧ وَآثَرَ
الْحَيَاةَ الدُّنْيَا ٣٨ فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ ٣٩ وَأَمَّا مَنْ خَافَ
مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ ٤٠ فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ
٤١ يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا ٤٢ فِيمَ أَنتَ مِن
ذِكْرَاهَا ٤٣ إِلَىٰ رَبِّكَ مُنتَهَاهَا ٤٤ إِنَّمَا أَنتَ مُنذِرُ مَن يَخْشَاهَا
٤٥ كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا ٤٦
ﮨ
عَبَسَ وَتَوَلَّىٰ ١ أَن جَاءَهُ الْأَعْمَىٰ ٢ وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ ٣
أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ ٤ أَمَّا مَنِ اسْتَغْنَىٰ ٥ فَأَنتَ لَهُ تَصَدَّىٰ
٦ وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ ٧ وَأَمَّا مَن جَاءَكَ يَسْعَىٰ ٨ وَهُوَ يَخْشَىٰ ٩
فَأَنتَ عَنْهُ تَلَهَّىٰ ١٠ كَلَّا إِنَّهَا تَذْكِرَةٌ ١١ فَمَن شَاءَ ذَكَرَهُ ١٢ فِي صُحُفٍ
مُّكَرَّمَةٍ ١٣ مَّرْفُوعَةٍ مُّطَهَّرَةٍ ١٤ بِأَيْدِي سَفَرَةٍ ١٥ كِرَامٍ بَرَرَةٍ ١٦
قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ ١٧ مِنْ أَيِّ شَيْءٍ خَلَقَهُ ١٨ مِن نُّطْفَةٍ
خَلَقَهُ فَقَدَّرَهُ ١٩ ثُمَّ السَّبِيلَ يَسَّرَهُ ٢٠ ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ ٢١ ثُمَّ إِذَا
شَاءَ أَنشَرَهُ ٢٢ كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ ٢٣ فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ
٢٤ أَنَّا صَبَبْنَا الْمَاءَ صَبًّا ٢٥ ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا ٢٦ فَأَنبَتْنَا فِيهَا
حَبًّا ٢٧ وَعِنَبًا وَقَضْبًا ٢٨ وَزَيْتُونًا وَنَخْلًا ٢٩ وَحَدَائِقَ غُلْبًا ٣٠ وَفَاكِهَةً
وَأَبًّا ٣١ مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ ٣٢ فَإِذَا جَاءَتِ الصَّاخَّةُ ٣٣ يَوْمَ يَفِرُّ
الْمَرْءُ مِنْ أَخِيهِ ٣٤ وَأُمِّهِ وَأَبِيهِ ٣٥ وَصَاحِبَتِهِ وَبَنِيهِ ٣٦ لِكُلِّ
امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ ٣٧ وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
٣٨ ضَاحِكَةٌ مُّسْتَبْشِرَةٌ ٣٩ وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ ٤٠
تَرْهَقُهَا قَتَرَةٌ ٤١ أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ ٤٢
ﮩ
إِذَا الشَّمْسُ كُوِّرَتْ ١ وَإِذَا النُّجُومُ انكَدَرَتْ ٢ وَإِذَا الْجِبَالُ
سُيِّرَتْ ٣ وَإِذَا الْعِشَارُ عُطِّلَتْ ٤ وَإِذَا الْوُحُوشُ حُشِرَتْ
٥ وَإِذَا الْبِحَارُ سُجِّرَتْ ٦ وَإِذَا النُّفُوسُ زُوِّجَتْ ٧ وَإِذَا
الْمَوْءُودَةُ سُئِلَتْ ٨ بِأَيِّ ذَنبٍ قُتِلَتْ ٩ وَإِذَا الصُّحُفُ نُشِرَتْ
١٠ وَإِذَا السَّمَاءُ كُشِطَتْ ١١ وَإِذَا الْجَحِيمُ سُعِّرَتْ ١٢ وَإِذَا الْجَنَّةُ
أُزْلِفَتْ ١٣ عَلِمَتْ نَفْسٌ مَّا أَحْضَرَتْ ١٤ فَلَا أُقْسِمُ بِالْخُنَّسِ ١٥
الْجَوَارِ الْكُنَّسِ ١٦ وَاللَّيْلِ إِذَا عَسْعَسَ ١٧ وَالصُّبْحِ إِذَا تَنَفَّسَ ١٨
إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ ١٩ ذِي قُوَّةٍ عِندَ ذِي الْعَرْشِ مَكِينٍ ٢٠ مُّطَاعٍ
ثَمَّ أَمِينٍ ٢١ وَمَا صَاحِبُكُم بِمَجْنُونٍ ٢٢ وَلَقَدْ رَآهُ بِالْأُفُقِ الْمُبِينِ
٢٣ وَمَا هُوَ عَلَى الْغَيْبِ بِضَنِينٍ ٢٤ وَمَا هُوَ بِقَوْلِ شَيْطَانٍ رَّجِيمٍ ٢٥
فَأَيْنَ تَذْهَبُونَ ٢٦ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ ٢٧ لِمَن شَاءَ مِنكُمْ أَن
يَسْتَقِيمَ ٢٨ وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ رَبُّ الْعَالَمِينَ ٢٩
ﮫ
إِذَا السَّمَاءُ انفَطَرَتْ ١ وَإِذَا الْكَوَاكِبُ انتَثَرَتْ ٢ وَإِذَا الْبِحَارُ
فُجِّرَتْ ٣ وَإِذَا الْقُبُورُ بُعْثِرَتْ ٤ عَلِمَتْ نَفْسٌ مَّا قَدَّمَتْ
وَأَخَّرَتْ ٥ يَا أَيُّهَا الْإِنسَانُ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ ٦ الَّذِي
خَلَقَكَ فَسَوَّاكَ فَعَدَلَكَ ٧ فِي أَيِّ صُورَةٍ مَّا شَاءَ رَكَّبَكَ ٨
كَلَّا بَلْ تُكَذِّبُونَ بِالدِّينِ ٩ وَإِنَّ عَلَيْكُمْ لَحَافِظِينَ ١٠ كِرَامًا
كَاتِبِينَ ١١ يَعْلَمُونَ مَا تَفْعَلُونَ ١٢ إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ ١٣ وَإِنَّ
الْفُجَّارَ لَفِي جَحِيمٍ ١٤ يَصْلَوْنَهَا يَوْمَ الدِّينِ ١٥ وَمَا هُمْ عَنْهَا بِغَائِبِينَ
١٦ وَمَا أَدْرَاكَ مَا يَوْمُ الدِّينِ ١٧ ثُمَّ مَا أَدْرَاكَ مَا يَوْمُ الدِّينِ
١٨ يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْئًا وَالْأَمْرُ يَوْمَئِذٍ لِّلَّهِ ١٩
ﮬ
وَيْلٌ لِّلْمُطَفِّفِينَ ١ الَّذِينَ إِذَا اكْتَالُوا عَلَى النَّاسِ يَسْتَوْفُونَ ٢
وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ ٣ أَلَا يَظُنُّ أُولَٰئِكَ أَنَّهُم مَّبْعُوثُونَ ٤
لِيَوْمٍ عَظِيمٍ ٥ يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ ٦ كَلَّا إِنَّ كِتَابَ
الْفُجَّارِ لَفِي سِجِّينٍ ٧ وَمَا أَدْرَاكَ مَا سِجِّينٌ ٨ كِتَابٌ مَّرْقُومٌ ٩
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ١٠ الَّذِينَ يُكَذِّبُونَ بِيَوْمِ الدِّينِ ١١ وَمَا يُكَذِّبُ
بِهِ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ ١٢ إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ
١٣ كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا يَكْسِبُونَ ١٤ كَلَّا إِنَّهُمْ عَن رَّبِّهِمْ
يَوْمَئِذٍ لَّمَحْجُوبُونَ ١٥ ثُمَّ إِنَّهُمْ لَصَالُو الْجَحِيمِ ١٦ ثُمَّ يُقَالُ هَٰذَا
الَّذِي كُنتُم بِهِ تُكَذِّبُونَ ١٧ كَلَّا إِنَّ كِتَابَ الْأَبْرَارِ لَفِي عِلِّيِّينَ ١٨
وَمَا أَدْرَاكَ مَا عِلِّيُّونَ ١٩ كِتَابٌ مَّرْقُومٌ ٢٠ يَشْهَدُهُ الْمُقَرَّبُونَ ٢١
إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ ٢٢ عَلَى الْأَرَائِكِ يَنظُرُونَ ٢٣ تَعْرِفُ فِي
وُجُوهِهِمْ نَضْرَةَ النَّعِيمِ ٢٤ يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ ٢٥ خِتَامُهُ
مِسْكٌ وَفِي ذَٰلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ ٢٦ وَمِزَاجُهُ مِن
تَسْنِيمٍ ٢٧ عَيْنًا يَشْرَبُ بِهَا الْمُقَرَّبُونَ ٢٨ إِنَّ الَّذِينَ أَجْرَمُوا كَانُوا
مِنَ الَّذِينَ آمَنُوا يَضْحَكُونَ ٢٩ وَإِذَا مَرُّوا بِهِمْ يَتَغَامَزُونَ ٣٠
وَإِذَا انقَلَبُوا إِلَىٰ أَهْلِهِمُ انقَلَبُوا فَكِهِينَ ٣١ وَإِذَا رَأَوْهُمْ قَالُوا
إِنَّ هَٰؤُلَاءِ لَضَالُّونَ ٣٢ وَمَا أُرْسِلُوا عَلَيْهِمْ حَافِظِينَ ٣٣
فَالْيَوْمَ الَّذِينَ آمَنُوا مِنَ الْكُفَّارِ يَضْحَكُونَ ٣٤ عَلَى
الْأَرَائِكِ يَنظُرُونَ ٣٥ هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُوا يَفْعَلُونَ ٣٦
ﮮ
إِذَا السَّمَاءُ انشَقَّتْ ١ وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ٢ وَإِذَا الْأَرْضُ مُدَّتْ
٣ وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ ٤ وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ٥ يَا
أَيُّهَا الْإِنسَانُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَاقِيهِ ٦ فَأَمَّا مَنْ أُوتِيَ
كِتَابَهُ بِيَمِينِهِ ٧ فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا ٨ وَيَنقَلِبُ
إِلَىٰ أَهْلِهِ مَسْرُورًا ٩ وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ وَرَاءَ ظَهْرِهِ ١٠ فَسَوْفَ
يَدْعُو ثُبُورًا ١١ وَيَصْلَىٰ سَعِيرًا ١٢ إِنَّهُ كَانَ فِي أَهْلِهِ مَسْرُورًا ١٣
إِنَّهُ ظَنَّ أَن لَّن يَحُورَ ١٤ بَلَىٰ إِنَّ رَبَّهُ كَانَ بِهِ بَصِيرًا ١٥ فَلَا أُقْسِمُ
بِالشَّفَقِ ١٦ وَاللَّيْلِ وَمَا وَسَقَ ١٧ وَالْقَمَرِ إِذَا اتَّسَقَ ١٨
لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍ ١٩ فَمَا لَهُمْ لَا يُؤْمِنُونَ ٢٠ وَإِذَا قُرِئَ
عَلَيْهِمُ الْقُرْآنُ لَا يَسْجُدُونَ ۩ ٢١ بَلِ الَّذِينَ كَفَرُوا يُكَذِّبُونَ
٢٢ وَاللَّهُ أَعْلَمُ بِمَا يُوعُونَ ٢٣ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ٢٤
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ ٢٥
ﮯ
وَالسَّمَاءِ ذَاتِ الْبُرُوجِ ١ وَالْيَوْمِ الْمَوْعُودِ ٢ وَشَاهِدٍ وَمَشْهُودٍ
٣ قُتِلَ أَصْحَابُ الْأُخْدُودِ ٤ النَّارِ ذَاتِ الْوَقُودِ ٥ إِذْ هُمْ عَلَيْهَا
قُعُودٌ ٦ وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِالْمُؤْمِنِينَ شُهُودٌ ٧ وَمَا نَقَمُوا
مِنْهُمْ إِلَّا أَن يُؤْمِنُوا بِاللَّهِ الْعَزِيزِ الْحَمِيدِ ٨ الَّذِي لَهُ مُلْكُ
السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ٩ إِنَّ الَّذِينَ
فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ
عَذَابُ الْحَرِيقِ ١٠ إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ
جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ذَٰلِكَ الْفَوْزُ الْكَبِيرُ ١١ إِنَّ بَطْشَ
رَبِّكَ لَشَدِيدٌ ١٢ إِنَّهُ هُوَ يُبْدِئُ وَيُعِيدُ ١٣ وَهُوَ الْغَفُورُ الْوَدُودُ ١٤
ذُو الْعَرْشِ الْمَجِيدُ ١٥ فَعَّالٌ لِّمَا يُرِيدُ ١٦ هَلْ أَتَاكَ حَدِيثُ الْجُنُودِ
١٧ فِرْعَوْنَ وَثَمُودَ ١٨ بَلِ الَّذِينَ كَفَرُوا فِي تَكْذِيبٍ ١٩ وَاللَّهُ مِن
وَرَائِهِم مُّحِيطٌ ٢٠ بَلْ هُوَ قُرْآنٌ مَّجِيدٌ ٢١ فِي لَوْحٍ مَّحْفُوظٍ ٢٢
ﮱ
وَالسَّمَاءِ وَالطَّارِقِ ١ وَمَا أَدْرَاكَ مَا الطَّارِقُ ٢ النَّجْمُ الثَّاقِبُ
٣ إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ ٤ فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ ٥
خُلِقَ مِن مَّاءٍ دَافِقٍ ٦ يَخْرُجُ مِن بَيْنِ الصُّلْبِ وَالتَّرَائِبِ ٧ إِنَّهُ عَلَىٰ
رَجْعِهِ لَقَادِرٌ ٨ يَوْمَ تُبْلَى السَّرَائِرُ ٩ فَمَا لَهُ مِن قُوَّةٍ وَلَا نَاصِرٍ
١٠ وَالسَّمَاءِ ذَاتِ الرَّجْعِ ١١ وَالْأَرْضِ ذَاتِ الصَّدْعِ ١٢ إِنَّهُ
لَقَوْلٌ فَصْلٌ ١٣ وَمَا هُوَ بِالْهَزْلِ ١٤ إِنَّهُمْ يَكِيدُونَ كَيْدًا ١٥
وَأَكِيدُ كَيْدًا ١٦ فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا ١٧
﮲
سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى ١ الَّذِي خَلَقَ فَسَوَّىٰ ٢ وَالَّذِي قَدَّرَ فَهَدَىٰ
٣ وَالَّذِي أَخْرَجَ الْمَرْعَىٰ ٤ فَجَعَلَهُ غُثَاءً أَحْوَىٰ ٥ سَنُقْرِئُكَ
فَلَا تَنسَىٰ ٦ إِلَّا مَا شَاءَ اللَّهُ إِنَّهُ يَعْلَمُ الْجَهْرَ وَمَا يَخْفَىٰ ٧ وَنُيَسِّرُكَ
لِلْيُسْرَىٰ ٨ فَذَكِّرْ إِن نَّفَعَتِ الذِّكْرَىٰ ٩ سَيَذَّكَّرُ مَن يَخْشَىٰ ١٠
وَيَتَجَنَّبُهَا الْأَشْقَى ١١ الَّذِي يَصْلَى النَّارَ الْكُبْرَىٰ ١٢ ثُمَّ لَا يَمُوتُ
فِيهَا وَلَا يَحْيَىٰ ١٣ قَدْ أَفْلَحَ مَن تَزَكَّىٰ ١٤ وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّىٰ ١٥
بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا ١٦ وَالْآخِرَةُ خَيْرٌ وَأَبْقَىٰ ١٧ إِنَّ
هَٰذَا لَفِي الصُّحُفِ الْأُولَىٰ ١٨ صُحُفِ إِبْرَاهِيمَ وَمُوسَىٰ ١٩
﮴
هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ١ وُجُوهٌ يَوْمَئِذٍ خَاشِعَةٌ ٢ عَامِلَةٌ
نَّاصِبَةٌ ٣ تَصْلَىٰ نَارًا حَامِيَةً ٤ تُسْقَىٰ مِنْ عَيْنٍ آنِيَةٍ ٥ لَّيْسَ
لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٍ ٦ لَّا يُسْمِنُ وَلَا يُغْنِي مِن جُوعٍ ٧ وُجُوهٌ
يَوْمَئِذٍ نَّاعِمَةٌ ٨ لِّسَعْيِهَا رَاضِيَةٌ ٩ فِي جَنَّةٍ عَالِيَةٍ ١٠ لَّا تَسْمَعُ
فِيهَا لَاغِيَةً ١١ فِيهَا عَيْنٌ جَارِيَةٌ ١٢ فِيهَا سُرُرٌ مَّرْفُوعَةٌ ١٣ وَأَكْوَابٌ
مَّوْضُوعَةٌ ١٤ وَنَمَارِقُ مَصْفُوفَةٌ ١٥ وَزَرَابِيُّ مَبْثُوثَةٌ ١٦ أَفَلَا يَنظُرُونَ
إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ ١٧ وَإِلَى السَّمَاءِ كَيْفَ رُفِعَتْ ١٨ وَإِلَى
الْجِبَالِ كَيْفَ نُصِبَتْ ١٩ وَإِلَى الْأَرْضِ كَيْفَ سُطِحَتْ ٢٠
فَذَكِّرْ إِنَّمَا أَنتَ مُذَكِّرٌ ٢١ لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ ٢٢
إِلَّا مَن تَوَلَّىٰ وَكَفَرَ ٢٣ فَيُعَذِّبُهُ اللَّهُ الْعَذَابَ الْأَكْبَرَ ٢٤
إِنَّ إِلَيْنَا إِيَابَهُمْ ٢٥ ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم ٢٦
﮵
وَالْفَجْرِ ١ وَلَيَالٍ عَشْرٍ ٢ وَالشَّفْعِ وَالْوَتْرِ ٣ وَاللَّيْلِ إِذَا يَسْرِ ٤
هَلْ فِي ذَٰلِكَ قَسَمٌ لِّذِي حِجْرٍ ٥ أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ ٦
إِرَمَ ذَاتِ الْعِمَادِ ٧ الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ ٨ وَثَمُودَ الَّذِينَ
جَابُوا الصَّخْرَ بِالْوَادِ ٩ وَفِرْعَوْنَ ذِي الْأَوْتَادِ ١٠ الَّذِينَ طَغَوْا فِي
الْبِلَادِ ١١ فَأَكْثَرُوا فِيهَا الْفَسَادَ ١٢ فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ
عَذَابٍ ١٣ إِنَّ رَبَّكَ لَبِالْمِرْصَادِ ١٤ فَأَمَّا الْإِنسَانُ إِذَا مَا ابْتَلَاهُ
رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّي أَكْرَمَنِ ١٥ وَأَمَّا إِذَا مَا ابْتَلَاهُ
فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّي أَهَانَنِ ١٦ كَلَّا بَل لَّا تُكْرِمُونَ
الْيَتِيمَ ١٧ وَلَا تَحَاضُّونَ عَلَىٰ طَعَامِ الْمِسْكِينِ ١٨ وَتَأْكُلُونَ
التُّرَاثَ أَكْلًا لَّمًّا ١٩ وَتُحِبُّونَ الْمَالَ حُبًّا جَمًّا ٢٠ كَلَّا إِذَا
دُكَّتِ الْأَرْضُ دَكًّا دَكًّا ٢١ وَجَاءَ رَبُّكَ وَالْمَلَكُ صَفًّا صَفًّا ٢٢
وَجِيءَ يَوْمَئِذٍ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ الْإِنسَانُ وَأَنَّىٰ
لَهُ الذِّكْرَىٰ ٢٣ يَقُولُ يَا لَيْتَنِي قَدَّمْتُ لِحَيَاتِي ٢٤ فَيَوْمَئِذٍ
لَّا يُعَذِّبُ عَذَابَهُ أَحَدٌ ٢٥ وَلَا يُوثِقُ وَثَاقَهُ أَحَدٌ ٢٦ يَا
أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ ٢٧ ارْجِعِي إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً ٢٨
فَادْخُلِي فِي عِبَادِي ٢٩ وَادْخُلِي جَنَّتِي ٣٠
﮷
لَا أُقْسِمُ بِهَٰذَا الْبَلَدِ ١ وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ ٢ وَوَالِدٍ وَمَا وَلَدَ
٣ لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ ٤ أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ
أَحَدٌ ٥ يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا ٦ أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ
٧ أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ ٨ وَلِسَانًا وَشَفَتَيْنِ ٩ وَهَدَيْنَاهُ
النَّجْدَيْنِ ١٠ فَلَا اقْتَحَمَ الْعَقَبَةَ ١١ وَمَا أَدْرَاكَ مَا الْعَقَبَةُ ١٢
فَكُّ رَقَبَةٍ ١٣ أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ ١٤ يَتِيمًا ذَا مَقْرَبَةٍ
١٥ أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ ١٦ ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا
بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ ١٧ أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ ١٨
وَالَّذِينَ كَفَرُوا بِآيَاتِنَا هُمْ أَصْحَابُ الْمَشْأَمَةِ ١٩ عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌ ٢٠
﮸
وَالشَّمْسِ وَضُحَاهَا ١ وَالْقَمَرِ إِذَا تَلَاهَا ٢ وَالنَّهَارِ إِذَا جَلَّاهَا
٣ وَاللَّيْلِ إِذَا يَغْشَاهَا ٤ وَالسَّمَاءِ وَمَا بَنَاهَا ٥ وَالْأَرْضِ
وَمَا طَحَاهَا ٦ وَنَفْسٍ وَمَا سَوَّاهَا ٧ فَأَلْهَمَهَا فُجُورَهَا
وَتَقْوَاهَا ٨ قَدْ أَفْلَحَ مَن زَكَّاهَا ٩ وَقَدْ خَابَ مَن دَسَّاهَا
١٠ كَذَّبَتْ ثَمُودُ بِطَغْوَاهَا ١١ إِذِ انبَعَثَ أَشْقَاهَا ١٢ فَقَالَ لَهُمْ
رَسُولُ اللَّهِ نَاقَةَ اللَّهِ وَسُقْيَاهَا ١٣ فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ
عَلَيْهِمْ رَبُّهُم بِذَنبِهِمْ فَسَوَّاهَا ١٤ وَلَا يَخَافُ عُقْبَاهَا ١٥
﮺
وَاللَّيْلِ إِذَا يَغْشَىٰ ١ وَالنَّهَارِ إِذَا تَجَلَّىٰ ٢ وَمَا خَلَقَ الذَّكَرَ وَالْأُنثَىٰ ٣
إِنَّ سَعْيَكُمْ لَشَتَّىٰ ٤ فَأَمَّا مَنْ أَعْطَىٰ وَاتَّقَىٰ ٥ وَصَدَّقَ بِالْحُسْنَىٰ ٦
فَسَنُيَسِّرُهُ لِلْيُسْرَىٰ ٧ وَأَمَّا مَن بَخِلَ وَاسْتَغْنَىٰ ٨ وَكَذَّبَ بِالْحُسْنَىٰ ٩
فَسَنُيَسِّرُهُ لِلْعُسْرَىٰ ١٠ وَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّىٰ ١١ إِنَّ عَلَيْنَا
لَلْهُدَىٰ ١٢ وَإِنَّ لَنَا لَلْآخِرَةَ وَالْأُولَىٰ ١٣ فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ ١٤
لَا يَصْلَاهَا إِلَّا الْأَشْقَى ١٥ الَّذِي كَذَّبَ وَتَوَلَّىٰ ١٦ وَسَيُجَنَّبُهَا
الْأَتْقَى ١٧ الَّذِي يُؤْتِي مَالَهُ يَتَزَكَّىٰ ١٨ وَمَا لِأَحَدٍ عِندَهُ مِن نِّعْمَةٍ
تُجْزَىٰ ١٩ إِلَّا ابْتِغَاءَ وَجْهِ رَبِّهِ الْأَعْلَىٰ ٢٠ وَلَسَوْفَ يَرْضَىٰ ٢١
﮻
وَالضُّحَىٰ ١ وَاللَّيْلِ إِذَا سَجَىٰ ٢ مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ ٣
وَلَلْآخِرَةُ خَيْرٌ لَّكَ مِنَ الْأُولَىٰ ٤ وَلَسَوْفَ يُعْطِيكَ رَبُّكَ
فَتَرْضَىٰ ٥ أَلَمْ يَجِدْكَ يَتِيمًا فَآوَىٰ ٦ وَوَجَدَكَ ضَالًّا فَهَدَىٰ
٧ وَوَجَدَكَ عَائِلًا فَأَغْنَىٰ ٨ فَأَمَّا الْيَتِيمَ فَلَا تَقْهَرْ ٩
وَأَمَّا السَّائِلَ فَلَا تَنْهَرْ ١٠ وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ ١١
﮽
أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ ١ وَوَضَعْنَا عَنكَ وِزْرَكَ ٢
الَّذِي أَنقَضَ ظَهْرَكَ ٣ وَرَفَعْنَا لَكَ ذِكْرَكَ ٤ فَإِنَّ مَعَ الْعُسْرِ يُسْرًا ٥
إِنَّ مَعَ الْعُسْرِ يُسْرًا ٦ فَإِذَا فَرَغْتَ فَانصَبْ ٧ وَإِلَىٰ رَبِّكَ فَارْغَب ٨
﮾
بِّسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالتِّينِ وَالزَّيْتُونِ ١ وَطُورِ سِينِينَ ٢ وَهَٰذَا الْبَلَدِ الْأَمِينِ ٣
لَقَدْ خَلَقْنَا الْإِنسَانَ فِي أَحْسَنِ تَقْوِيمٍ ٤ ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ
٥ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ ٦
فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ ٧ أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ ٨
﯀
اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ ١ خَلَقَ الْإِنسَانَ مِنْ عَلَقٍ ٢ اقْرَأْ
وَرَبُّكَ الْأَكْرَمُ ٣ الَّذِي عَلَّمَ بِالْقَلَمِ ٤ عَلَّمَ الْإِنسَانَ
مَا لَمْ يَعْلَمْ ٥ كَلَّا إِنَّ الْإِنسَانَ لَيَطْغَىٰ ٦ أَن رَّآهُ اسْتَغْنَىٰ
٧ إِنَّ إِلَىٰ رَبِّكَ الرُّجْعَىٰ ٨ أَرَأَيْتَ الَّذِي يَنْهَىٰ ٩ عَبْدًا
إِذَا صَلَّىٰ ١٠ أَرَأَيْتَ إِن كَانَ عَلَى الْهُدَىٰ ١١ أَوْ أَمَرَ بِالتَّقْوَىٰ ١٢
أَرَأَيْتَ إِن كَذَّبَ وَتَوَلَّىٰ ١٣ أَلَمْ يَعْلَم بِأَنَّ اللَّهَ يَرَىٰ ١٤ كَلَّا لَئِن لَّمْ يَنتَهِ
لَنَسْفَعًا بِالنَّاصِيَةِ ١٥ نَاصِيَةٍ كَاذِبَةٍ خَاطِئَةٍ ١٦ فَلْيَدْعُ نَادِيَهُ ١٧
سَنَدْعُ الزَّبَانِيَةَ ١٨ كَلَّا لَا تُطِعْهُ وَاسْجُدْ وَاقْتَرِب ۩ ١٩
﯁
بِّسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ ١ وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ ٢
لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ ٣ تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا
بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ ٤ سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ ٥
ﯓ
لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ
تَأْتِيَهُمُ الْبَيِّنَةُ ١ رَسُولٌ مِّنَ اللَّهِ يَتْلُو صُحُفًا مُّطَهَّرَةً ٢ فِيهَا كُتُبٌ
قَيِّمَةٌ ٣ وَمَا تَفَرَّقَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِن بَعْدِ مَا جَاءَتْهُمُ
الْبَيِّنَةُ ٤ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ
حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ وَذَٰلِكَ دِينُ الْقَيِّمَةِ ٥
إِنَّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ فِي نَارِ جَهَنَّمَ
خَالِدِينَ فِيهَا أُولَٰئِكَ هُمْ شَرُّ الْبَرِيَّةِ ٦ إِنَّ الَّذِينَ آمَنُوا
وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ هُمْ خَيْرُ الْبَرِيَّةِ ٧ جَزَاؤُهُمْ
عِندَ رَبِّهِمْ جَنَّاتُ عَدْنٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ
فِيهَا أَبَدًا رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَٰلِكَ لِمَنْ خَشِيَ رَبَّهُ ٨
ﯔ
إِذَا زُلْزِلَتِ الْأَرْضُ زِلْزَالَهَا ١ وَأَخْرَجَتِ الْأَرْضُ أَثْقَالَهَا ٢ وَقَالَ
الْإِنسَانُ مَا لَهَا ٣ يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا ٤ بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا
٥ يَوْمَئِذٍ يَصْدُرُ النَّاسُ أَشْتَاتًا لِّيُرَوْا أَعْمَالَهُمْ ٦ فَمَن يَعْمَلْ
مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ ٧ وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ ٨
ﯖ
وَالْعَادِيَاتِ ضَبْحًا ١ فَالْمُورِيَاتِ قَدْحًا ٢ فَالْمُغِيرَاتِ
صُبْحًا ٣ فَأَثَرْنَ بِهِ نَقْعًا ٤ فَوَسَطْنَ بِهِ جَمْعًا ٥
إِنَّ الْإِنسَانَ لِرَبِّهِ لَكَنُودٌ ٦ وَإِنَّهُ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ ٧ وَإِنَّهُ لِحُبِّ
الْخَيْرِ لَشَدِيدٌ ٨ ۞ أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِي الْقُبُورِ ٩
وَحُصِّلَ مَا فِي الصُّدُورِ ١٠ إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌ ١١
ﯗ
الْقَارِعَةُ ١ مَا الْقَارِعَةُ ٢ وَمَا أَدْرَاكَ مَا الْقَارِعَةُ ٣ يَوْمَ
يَكُونُ النَّاسُ كَالْفَرَاشِ الْمَبْثُوثِ ٤ وَتَكُونُ الْجِبَالُ
كَالْعِهْنِ الْمَنفُوشِ ٥ فَأَمَّا مَن ثَقُلَتْ مَوَازِينُهُ ٦ فَهُوَ فِي
عِيشَةٍ رَّاضِيَةٍ ٧ وَأَمَّا مَنْ خَفَّتْ مَوَازِينُهُ ٨ فَأُمُّهُ هَاوِيَةٌ
٩ وَمَا أَدْرَاكَ مَا هِيَهْ ١٠ نَارٌ حَامِيَةٌ ١١
ﯙ
أَلْهَاكُمُ التَّكَاثُرُ ١ حَتَّىٰ زُرْتُمُ الْمَقَابِرَ ٢ كَلَّا سَوْفَ تَعْلَمُونَ ٣ ثُمَّ
كَلَّا سَوْفَ تَعْلَمُونَ ٤ كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ ٥ لَتَرَوُنَّ الْجَحِيمَ ٦
ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ ٧ ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ ٨
ﯚ
وَالْعَصْرِ ١ إِنَّ الْإِنسَانَ لَفِي خُسْرٍ ٢ إِلَّا الَّذِينَ آمَنُوا
وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ ٣
ﯜ
وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ ١ الَّذِي جَمَعَ مَالًا وَعَدَّدَهُ ٢
يَحْسَبُ أَنَّ مَالَهُ أَخْلَدَهُ ٣ كَلَّا لَيُنبَذَنَّ فِي الْحُطَمَةِ ٤
وَمَا أَدْرَاكَ مَا الْحُطَمَةُ ٥ نَارُ اللَّهِ الْمُوقَدَةُ ٦ الَّتِي تَطَّلِعُ
عَلَى الْأَفْئِدَةِ ٧ إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌ ٨ فِي عَمَدٍ مُّمَدَّدَةٍ ٩
ﯝ
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ ١ أَلَمْ يَجْعَلْ
كَيْدَهُمْ فِي تَضْلِيلٍ ٢ وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ ٣
تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ ٤ فَجَعَلَهُمْ كَعَصْفٍ مَّأْكُولٍ ٥
ﯟ
لِإِيلَافِ قُرَيْشٍ ١ إِيلَافِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ
٢ فَلْيَعْبُدُوا رَبَّ هَٰذَا الْبَيْتِ ٣ الَّذِي أَطْعَمَهُم
مِّن جُوعٍ وَآمَنَهُم مِّنْ خَوْفٍ ٤
ﯠ
أَرَأَيْتَ الَّذِي يُكَذِّبُ بِالدِّينِ ١ فَذَٰلِكَ الَّذِي يَدُعُّ
الْيَتِيمَ ٢ وَلَا يَحُضُّ عَلَىٰ طَعَامِ الْمِسْكِينِ ٣ فَوَيْلٌ
لِّلْمُصَلِّينَ ٤ الَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ
٥ الَّذِينَ هُمْ يُرَاءُونَ ٦ وَيَمْنَعُونَ الْمَاعُونَ ٧
ﯢ
إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ ١ فَصَلِّ لِرَبِّكَ وَانْحَرْ ٢
إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ ٣
ﯣ
قُلْ يَا أَيُّهَا الْكَافِرُونَ ١ لَا أَعْبُدُ مَا تَعْبُدُونَ ٢
وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ ٣ وَلَا أَنَا عَابِدٌ مَّا عَبَدتُّمْ ٤
وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ ٥ لَكُمْ دِينُكُمْ وَلِيَ دِينِ ٦
ﯥ
إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ١ وَرَأَيْتَ النَّاسَ
يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا ٢ فَسَبِّحْ بِحَمْدِ رَبِّكَ
وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا ٣
ﯦ
تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ ١ مَا أَغْنَىٰ عَنْهُ مَالُهُ وَمَا كَسَبَ ٢
سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ ٣ وَامْرَأَتُهُ حَمَّالَةَ الْحَطَبِ ٤
فِي جِيدِهَا حَبْلٌ مِّن مَّسَدٍ ٥
ﯨ
قُلْ هُوَ اللَّهُ أَحَدٌ ١ اللَّهُ الصَّمَدُ ٢ لَمْ يَلِدْ وَلَمْ يُولَدْ ٣
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ ٤
ﯩ
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ١ مِن شَرِّ مَا خَلَقَ ٢ وَمِن شَرِّ
غَاسِقٍ إِذَا وَقَبَ ٣ وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ ٤
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ ٥
ﯫ
قُلْ أَعُوذُ بِرَبِّ النَّاسِ ١ مَلِكِ النَّاسِ ٢ إِلَٰهِ
النَّاسِ ٣ مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ ٤ الَّذِي
يُوَسْوِسُ فِي صُدُورِ النَّاسِ ٥
مِنَ الْجِنَّةِ وَالنَّاسِ ٦
ﮥ
عَمَّ يَتَسَآءَلُونَ ١ عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ ٢ ٱلَّذِي هُمْ فِيهِ مُخْتَلِفُونَ ٣
كَلَّا سَيَعْلَمُونَ ٤ ثُمَّ كَلَّا سَيَعْلَمُونَ ٥ أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدٗا ٦
وَٱلْجِبَالَ أَوْتَادٗا ٧ وَخَلَقْنَٰكُمْ أَزْوَٰجٗا ٨ وَجَعَلْنَا نَوْمَكُمْ سُبَاتٗا
٩ وَجَعَلْنَا ٱلَّيْلَ لِبَاسٗا ١٠ وَجَعَلْنَا ٱلنَّهَارَ مَعَاشٗا ١١ وَبَنَيْنَا
فَوْقَكُمْ سَبْعٗا شِدَادٗا ١٢ وَجَعَلْنَا سِرَاجٗا وَهَّاجٗا ١٣ وَأَنزَلْنَا مِنَ
ٱلْمُعْصِرَٰتِ مَآءٗ ثَجَّاجٗا ١٤ لِّنُخْرِجَ بِهِۦ حَبّٗا وَنَبَاتٗا ١٥ وَجَنَّٰتٍ
أَلْفَافًا ١٦ إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتٗا ١٧ يَوْمَ يُنفَخُ فِي ٱلصُّورِ
فَتَأْتُونَ أَفْوَاجٗا ١٨ وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبٗا ١٩ وَسُيِّرَتِ
ٱلْجِبَالُ فَكَانَتْ سَرَابًا ٢٠ إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادٗا ٢١ لِّلطَّٰغِينَ
مَـَٔابٗا ٢٢ لَّٰبِثِينَ فِيهَآ أَحْقَابٗا ٢٣ لَّا يَذُوقُونَ فِيهَا بَرْدٗا وَلَا شَرَابًا
٢٤ إِلَّا حَمِيمٗا وَغَسَّاقٗا ٢٥ جَزَآءٗ وِفَاقًا ٢٦ إِنَّهُمْ كَانُواْ
لَا يَرْجُونَ حِسَابٗا ٢٧ وَكَذَّبُواْ بِـَٔايَٰتِنَا كِذَّابٗا ٢٨ وَكُلَّ شَيْءٍ
أَحْصَيْنَٰهُ كِتَٰبٗا ٢٩ فَذُوقُواْ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا ٣٠
إِنَّ لِلْمُتَّقِينَ مَفَازًا ٣١ حَدَآئِقَ وَأَعْنَٰبٗا ٣٢ وَكَوَاعِبَ أَتْرَابٗا ٣٣ وَكَأْسٗا
دِهَاقٗا ٣٤ لَّا يَسْمَعُونَ فِيهَا لَغْوٗا وَلَا كِذَّٰبٗا ٣٥ جَزَآءٗ مِّن رَّبِّكَ عَطَآءً
حِسَابٗا ٣٦ رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِۖ لَا يَمْلِكُونَ
مِنْهُ خِطَابٗا ٣٧ يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفّٗاۖ لَّا يَتَكَلَّمُونَ
إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابٗا ٣٨ ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّۖ فَمَن
شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا ٣٩ إِنَّآ أَنذَرْنَٰكُمْ عَذَابٗا قَرِيبٗا يَوْمَ يَنظُرُ
ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِي كُنتُ تُرَٰبَۢا ٤٠
ﮦ
وَٱلنَّٰزِعَٰتِ غَرْقٗا ١ وَٱلنَّٰشِطَٰتِ نَشْطٗا ٢ وَٱلسَّٰبِحَٰتِ سَبْحٗا ٣
فَٱلسَّٰبِقَٰتِ سَبْقٗا ٤ فَٱلْمُدَبِّرَٰتِ أَمْرٗا ٥ يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ ٦
تَتْبَعُهَا ٱلرَّادِفَةُ ٧ قُلُوبَ يَوْمَئِذٖ وَاجِفَةٌ ٨ أَبْصَٰرُهَا خَٰشِعَةَ ٩
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِي ٱلْحَافِرَةِ ١٠ أَءِذَا كُنَّا عِظَٰمٗا نَّخِرَةٗ ١١ قَالُواْ
تِلْكَ إِذٗا كَرَّةٌ خَاسِرَةَ ١٢ فَإِنَّمَا هِيَ زَجْرَةَ وَٰحِدَةَ ١٣ فَإِذَا هُم بِٱلسَّاهِرَةِ
١٤ هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ ١٥ إِذْ نَادَىٰهُ رَبُّهُ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى ١٦
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ ١٧ فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ ١٨ وَأَهْدِيَكَ
إِلَىٰ رَبِّكَ فَتَخْشَىٰ ١٩ فَأَرَىٰهُ ٱلْأٓيَةَ ٱلْكُبْرَىٰ ٢٠ فَكَذَّبَ وَعَصَىٰ ٢١ ثُمَّ
أَدْبَرَ يَسْعَىٰ ٢٢ فَحَشَرَ فَنَادَىٰ ٢٣ فَقَالَ أَنَا رَبُّكُمُ ٱلْأَعْلَىٰ ٢٤ فَأَخَذَهُ
ٱللَّهُ نَكَالَ ٱلْأٓخِرَةِ وَٱلْأُولَىٰٓ ٢٥ إِنَّ فِي ذَٰلِكَ لَعِبْرَةٗ لِّمَن يَخْشَىٰٓ ٢٦
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَا ٢٧ رَفَعَ سَمْكَهَا فَسَوَّىٰهَا ٢٨
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا ٢٩ وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ ٣٠
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا ٣١ وَٱلْجِبَالَ أَرْسَىٰهَا ٣٢ مَتَٰعٗا لَّكُمْ
وَلِأَنْعَٰمِكُمْ ٣٣ فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ ٣٤ يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ
مَا سَعَىٰ ٣٥ وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ ٣٦ فَأَمَّا مَن طَغَىٰ ٣٧ وَءَاثَرَ
ٱلْحَيَوٰةَ ٱلدُّنْيَا ٣٨ فَإِنَّ ٱلْجَحِيمَ هِيَ ٱلْمَأْوَىٰ ٣٩ وَأَمَّا مَنْ خَافَ
مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ ٤٠ فَإِنَّ ٱلْجَنَّةَ هِيَ ٱلْمَأْوَىٰ
٤١ يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا ٤٢ فِيمَ أَنتَ مِن
ذِكْرَىٰهَآ ٤٣ إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ ٤٤ إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
٤٥ كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓاْ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا ٤٦
ﮨ
عَبَسَ وَتَوَلَّىٰٓ ١ أَن جَآءَهُ ٱلْأَعْمَىٰ ٢ وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰٓ ٣
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ ٤ أَمَّا مَنِ ٱسْتَغْنَىٰ ٥ فَأَنتَ لَهُ تَصَدَّىٰ
٦ وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ ٧ وَأَمَّا مَن جَآءَكَ يَسْعَىٰ ٨ وَهُوَ يَخْشَىٰ ٩
فَأَنتَ عَنْهُ تَلَهَّىٰ ١٠ كَلَّآ إِنَّهَا تَذْكِرَةَ ١١ فَمَن شَآءَ ذَكَرَهُ ١٢ فِي صُحُفٖ
مُّكَرَّمَةٖ ١٣ مَّرْفُوعَةٖ مُّطَهَّرَةِۭ ١٤ بِأَيْدِي سَفَرَةٖ ١٥ كِرَامِۭ بَرَرَةٖ ١٦
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُ ١٧ مِنْ أَيِّ شَيْءٍ خَلَقَهُ ١٨ مِن نُّطْفَةٍ
خَلَقَهُ فَقَدَّرَهُ ١٩ ثُمَّ ٱلسَّبِيلَ يَسَّرَهُ ٢٠ ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ ٢١ ثُمَّ إِذَا
شَآءَ أَنشَرَهُ ٢٢ كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُ ٢٣ فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
٢٤ أَنَّا صَبَبْنَا ٱلْمَآءَ صَبّٗا ٢٥ ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقّٗا ٢٦ فَأَنۢبَتْنَا فِيهَا
حَبّٗا ٢٧ وَعِنَبٗا وَقَضْبٗا ٢٨ وَزَيْتُونٗا وَنَخْلٗا ٢٩ وَحَدَآئِقَ غُلْبٗا ٣٠ وَفَٰكِهَةٗ
وَأَبّٗا ٣١ مَّتَٰعٗا لَّكُمْ وَلِأَنْعَٰمِكُمْ ٣٢ فَإِذَا جَآءَتِ ٱلصَّآخَّةُ ٣٣ يَوْمَ يَفِرُّ
ٱلْمَرْءُ مِنْ أَخِيهِ ٣٤ وَأُمِّهِۦ وَأَبِيهِ ٣٥ وَصَٰحِبَتِهِۦ وَبَنِيهِ ٣٦ لِكُلِّ
ٱمْرِيٕٖ مِّنْهُمْ يَوْمَئِذٖ شَأْنَ يُغْنِيهِ ٣٧ وُجُوهَ يَوْمَئِذٖ مُّسْفِرَةَ
٣٨ ضَاحِكَةَ مُّسْتَبْشِرَةَ ٣٩ وَوُجُوهَ يَوْمَئِذٍ عَلَيْهَا غَبَرَةَ ٤٠
تَرْهَقُهَا قَتَرَةٌ ٤١ أُوْلَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ ٤٢
ﮩ
إِذَا ٱلشَّمْسُ كُوِّرَتْ ١ وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتْ ٢ وَإِذَا ٱلْجِبَالُ
سُيِّرَتْ ٣ وَإِذَا ٱلْعِشَارُ عُطِّلَتْ ٤ وَإِذَا ٱلْوُحُوشُ حُشِرَتْ
٥ وَإِذَا ٱلْبِحَارُ سُجِّرَتْ ٦ وَإِذَا ٱلنُّفُوسُ زُوِّجَتْ ٧ وَإِذَا
ٱلْمَوْءُدَةُ سُئِلَتْ ٨ بِأَيِّ ذَنۢبٖ قُتِلَتْ ٩ وَإِذَا ٱلصُّحُفُ نُشِرَتْ
١٠ وَإِذَا ٱلسَّمَآءُ كُشِطَتْ ١١ وَإِذَا ٱلْجَحِيمُ سُعِّرَتْ ١٢ وَإِذَا ٱلْجَنَّةُ
أُزْلِفَتْ ١٣ عَلِمَتْ نَفْسَ مَّآ أَحْضَرَتْ ١٤ فَلَآ أُقْسِمُ بِٱلْخُنَّسِ ١٥
ٱلْجَوَارِ ٱلْكُنَّسِ ١٦ وَٱلَّيْلِ إِذَا عَسْعَسَ ١٧ وَٱلصُّبْحِ إِذَا تَنَفَّسَ ١٨
إِنَّهُ لَقَوْلُ رَسُولٖ كَرِيمٖ ١٩ ذِي قُوَّةٍ عِندَ ذِي ٱلْعَرْشِ مَكِينٖ ٢٠ مُّطَاعٖ
ثَمَّ أَمِينٖ ٢١ وَمَا صَاحِبُكُم بِمَجْنُونٖ ٢٢ وَلَقَدْ رَءَاهُ بِٱلْأُفُقِ ٱلْمُبِينِ
٢٣ وَمَا هُوَ عَلَى ٱلْغَيْبِ بِضَنِينٖ ٢٤ وَمَا هُوَ بِقَوْلِ شَيْطَٰنٖ رَّجِيمٖ ٢٥
فَأَيْنَ تَذْهَبُونَ ٢٦ إِنْ هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَ ٢٧ لِمَن شَآءَ مِنكُمْ أَن
يَسْتَقِيمَ ٢٨ وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ ٢٩
ﮫ
إِذَا ٱلسَّمَآءُ ٱنفَطَرَتْ ١ وَإِذَا ٱلْكَوَاكِبُ ٱنتَثَرَتْ ٢ وَإِذَا ٱلْبِحَارُ
فُجِّرَتْ ٣ وَإِذَا ٱلْقُبُورُ بُعْثِرَتْ ٤ عَلِمَتْ نَفْسَ مَّا قَدَّمَتْ
وَأَخَّرَتْ ٥ يَٰٓأَيُّهَا ٱلْإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلْكَرِيمِ ٦ ٱلَّذِي
خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ ٧ فِيٓ أَيِّ صُورَةٖ مَّا شَآءَ رَكَّبَكَ ٨
كَلَّا بَلْ تُكَذِّبُونَ بِٱلدِّينِ ٩ وَإِنَّ عَلَيْكُمْ لَحَٰفِظِينَ ١٠ كِرَامٗا
كَٰتِبِينَ ١١ يَعْلَمُونَ مَا تَفْعَلُونَ ١٢ إِنَّ ٱلْأَبْرَارَ لَفِي نَعِيمٖ ١٣ وَإِنَّ
ٱلْفُجَّارَ لَفِي جَحِيمٖ ١٤ يَصْلَوْنَهَا يَوْمَ ٱلدِّينِ ١٥ وَمَا هُمْ عَنْهَا بِغَآئِبِينَ
١٦ وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ ١٧ ثُمَّ مَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ
١٨ يَوْمَ لَا تَمْلِكُ نَفْسَ لِّنَفْسٖ شَيْـٔٗاۖ وَٱلْأَمْرُ يَوْمَئِذٖ لِّلَّهِ ١٩
ﮬ
وَيْلَ لِّلْمُطَفِّفِينَ ١ ٱلَّذِينَ إِذَا ٱكْتَالُواْ عَلَى ٱلنَّاسِ يَسْتَوْفُونَ ٢
وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ ٣ أَلَا يَظُنُّ أُوْلَٰٓئِكَ أَنَّهُم مَّبْعُوثُونَ ٤
لِيَوْمٍ عَظِيمٖ ٥ يَوْمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلْعَٰلَمِينَ ٦ كَلَّآ إِنَّ كِتَٰبَ
ٱلْفُجَّارِ لَفِي سِجِّينٖ ٧ وَمَآ أَدْرَىٰكَ مَا سِجِّينَ ٨ كِتَٰبَ مَّرْقُومَ ٩
وَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَ ١٠ ٱلَّذِينَ يُكَذِّبُونَ بِيَوْمِ ٱلدِّينِ ١١ وَمَا يُكَذِّبُ
بِهِۦٓ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ ١٢ إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
١٣ كَلَّاۖ بَلْۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُواْ يَكْسِبُونَ ١٤ كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ
يَوْمَئِذٖ لَّمَحْجُوبُونَ ١٥ ثُمَّ إِنَّهُمْ لَصَالُواْ ٱلْجَحِيمِ ١٦ ثُمَّ يُقَالُ هَٰذَا
ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَ ١٧ كَلَّآ إِنَّ كِتَٰبَ ٱلْأَبْرَارِ لَفِي عِلِّيِّينَ ١٨
وَمَآ أَدْرَىٰكَ مَا عِلِّيُّونَ ١٩ كِتَٰبَ مَّرْقُومَ ٢٠ يَشْهَدُهُ ٱلْمُقَرَّبُونَ ٢١
إِنَّ ٱلْأَبْرَارَ لَفِي نَعِيمٍ ٢٢ عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ ٢٣ تَعْرِفُ فِي
وُجُوهِهِمْ نَضْرَةَ ٱلنَّعِيمِ ٢٤ يُسْقَوْنَ مِن رَّحِيقٖ مَّخْتُومٍ ٢٥ خِتَٰمُهُ
مِسْكَۚ وَفِي ذَٰلِكَ فَلْيَتَنَافَسِ ٱلْمُتَنَٰفِسُونَ ٢٦ وَمِزَاجُهُ مِن
تَسْنِيمٍ ٢٧ عَيْنٗا يَشْرَبُ بِهَا ٱلْمُقَرَّبُونَ ٢٨ إِنَّ ٱلَّذِينَ أَجْرَمُواْ كَانُواْ
مِنَ ٱلَّذِينَ ءَامَنُواْ يَضْحَكُونَ ٢٩ وَإِذَا مَرُّواْ بِهِمْ يَتَغَامَزُونَ ٣٠
وَإِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهْلِهِمُ ٱنقَلَبُواْ فَكِهِينَ ٣١ وَإِذَا رَأَوْهُمْ قَالُوٓاْ
إِنَّ هَٰٓؤُلَآءِ لَضَآلُّونَ ٣٢ وَمَآ أُرْسِلُواْ عَلَيْهِمْ حَٰفِظِينَ ٣٣
فَٱلْيَوْمَ ٱلَّذِينَ ءَامَنُواْ مِنَ ٱلْكُفَّارِ يَضْحَكُونَ ٣٤ عَلَى
ٱلْأَرَآئِكِ يَنظُرُونَ ٣٥ هَلْ ثُوِّبَ ٱلْكُفَّارُ مَا كَانُواْ يَفْعَلُونَ ٣٦
ﮮ
إِذَا ٱلسَّمَآءُ ٱنشَقَّتْ ١ وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ٢ وَإِذَا ٱلْأَرْضُ مُدَّتْ
٣ وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ ٤ وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ ٥ يَٰٓأَيُّهَا
ٱلْإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحٗا فَمُلَٰقِيهِ ٦ فَأَمَّا مَنْ أُوتِيَ
كِتَٰبَهُ بِيَمِينِهِۦ ٧ فَسَوْفَ يُحَاسَبُ حِسَابٗا يَسِيرٗا ٨ وَيَنقَلِبُ
إِلَىٰٓ أَهْلِهِۦ مَسْرُورٗا ٩ وَأَمَّا مَنْ أُوتِيَ كِتَٰبَهُ وَرَآءَ ظَهْرِهِۦ ١٠ فَسَوْفَ
يَدْعُواْ ثُبُورٗا ١١ وَيَصْلَىٰ سَعِيرًا ١٢ إِنَّهُ كَانَ فِيٓ أَهْلِهِۦ مَسْرُورًا ١٣
إِنَّهُ ظَنَّ أَن لَّن يَحُورَ ١٤ بَلَىٰٓۚ إِنَّ رَبَّهُ كَانَ بِهِۦ بَصِيرٗا ١٥ فَلَآ أُقْسِمُ
بِٱلشَّفَقِ ١٦ وَٱلَّيْلِ وَمَا وَسَقَ ١٧ وَٱلْقَمَرِ إِذَا ٱتَّسَقَ ١٨
لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٖ ١٩ فَمَا لَهُمْ لَا يُؤْمِنُونَ ٢٠ وَإِذَا قُرِئَ
عَلَيْهِمُ ٱلْقُرْءَانُ لَا يَسْجُدُونَ۩ ٢١ بَلِ ٱلَّذِينَ كَفَرُواْ يُكَذِّبُونَ
٢٢ وَٱللَّهُ أَعْلَمُ بِمَا يُوعُونَ ٢٣ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ٢٤
إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونِۭ ٢٥
ﮯ
وَٱلسَّمَآءِ ذَاتِ ٱلْبُرُوجِ ١ وَٱلْيَوْمِ ٱلْمَوْعُودِ ٢ وَشَاهِدٖ وَمَشْهُودٖ
٣ قُتِلَ أَصْحَٰبُ ٱلْأُخْدُودِ ٤ ٱلنَّارِ ذَاتِ ٱلْوَقُودِ ٥ إِذْ هُمْ عَلَيْهَا
قُعُودَ ٦ وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِٱلْمُؤْمِنِينَ شُهُودَ ٧ وَمَا نَقَمُواْ
مِنْهُمْ إِلَّآ أَن يُؤْمِنُواْ بِٱللَّهِ ٱلْعَزِيزِ ٱلْحَمِيدِ ٨ ٱلَّذِي لَهُ مُلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌ ٩ إِنَّ ٱلَّذِينَ
فَتَنُواْ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ثُمَّ لَمْ يَتُوبُواْ فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ
عَذَابُ ٱلْحَرِيقِ ١٠ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمْ
جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُ ١١ إِنَّ بَطْشَ
رَبِّكَ لَشَدِيدٌ ١٢ إِنَّهُ هُوَ يُبْدِئُ وَيُعِيدُ ١٣ وَهُوَ ٱلْغَفُورُ ٱلْوَدُودُ ١٤
ذُو ٱلْعَرْشِ ٱلْمَجِيدُ ١٥ فَعَّالَ لِّمَا يُرِيدُ ١٦ هَلْ أَتَىٰكَ حَدِيثُ ٱلْجُنُودِ
١٧ فِرْعَوْنَ وَثَمُودَ ١٨ بَلِ ٱلَّذِينَ كَفَرُواْ فِي تَكْذِيبٖ ١٩ وَٱللَّهُ مِن
وَرَآئِهِم مُّحِيطُۢ ٢٠ بَلْ هُوَ قُرْءَانَ مَّجِيدَ ٢١ فِي لَوْحٖ مَّحْفُوظِۭ ٢٢
ﮱ
وَٱلسَّمَآءِ وَٱلطَّارِقِ ١ وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ ٢ ٱلنَّجْمُ ٱلثَّاقِبُ
٣ إِن كُلُّ نَفْسٖ لَّمَّا عَلَيْهَا حَافِظَ ٤ فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ ٥
خُلِقَ مِن مَّآءٖ دَافِقٖ ٦ يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ ٧ إِنَّهُ عَلَىٰ
رَجْعِهِۦ لَقَادِرَ ٨ يَوْمَ تُبْلَى ٱلسَّرَآئِرُ ٩ فَمَا لَهُ مِن قُوَّةٖ وَلَا نَاصِرٖ
١٠ وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ ١١ وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ ١٢ إِنَّهُ
لَقَوْلَ فَصْلَ ١٣ وَمَا هُوَ بِٱلْهَزْلِ ١٤ إِنَّهُمْ يَكِيدُونَ كَيْدٗا ١٥
وَأَكِيدُ كَيْدٗا ١٦ فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدَۢا ١٧
﮲
سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى ١ ٱلَّذِي خَلَقَ فَسَوَّىٰ ٢ وَٱلَّذِي قَدَّرَ فَهَدَىٰ
٣ وَٱلَّذِيٓ أَخْرَجَ ٱلْمَرْعَىٰ ٤ فَجَعَلَهُ غُثَآءً أَحْوَىٰ ٥ سَنُقْرِئُكَ
فَلَا تَنسَىٰٓ ٦ إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّهُ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰ ٧ وَنُيَسِّرُكَ
لِلْيُسْرَىٰ ٨ فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰ ٩ سَيَذَّكَّرُ مَن يَخْشَىٰ ١٠
وَيَتَجَنَّبُهَا ٱلْأَشْقَى ١١ ٱلَّذِي يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ ١٢ ثُمَّ لَا يَمُوتُ
فِيهَا وَلَا يَحْيَىٰ ١٣ قَدْ أَفْلَحَ مَن تَزَكَّىٰ ١٤ وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ ١٥
بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا ١٦ وَٱلْأٓخِرَةُ خَيْرَ وَأَبْقَىٰٓ ١٧ إِنَّ
هَٰذَا لَفِي ٱلصُّحُفِ ٱلْأُولَىٰ ١٨ صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ ١٩
﮴
هَلْ أَتَىٰكَ حَدِيثُ ٱلْغَٰشِيَةِ ١ وُجُوهَ يَوْمَئِذٍ خَٰشِعَةٌ ٢ عَامِلَةَ
نَّاصِبَةَ ٣ تَصْلَىٰ نَارًا حَامِيَةٗ ٤ تُسْقَىٰ مِنْ عَيْنٍ ءَانِيَةٖ ٥ لَّيْسَ
لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٖ ٦ لَّا يُسْمِنُ وَلَا يُغْنِي مِن جُوعٖ ٧ وُجُوهَ
يَوْمَئِذٖ نَّاعِمَةَ ٨ لِّسَعْيِهَا رَاضِيَةَ ٩ فِي جَنَّةٍ عَالِيَةٖ ١٠ لَّا تَسْمَعُ
فِيهَا لَٰغِيَةٗ ١١ فِيهَا عَيْنَ جَارِيَةَ ١٢ فِيهَا سُرُرَ مَّرْفُوعَةَ ١٣ وَأَكْوَابَ
مَّوْضُوعَةَ ١٤ وَنَمَارِقُ مَصْفُوفَةَ ١٥ وَزَرَابِيُّ مَبْثُوثَةٌ ١٦ أَفَلَا يَنظُرُونَ
إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْ ١٧ وَإِلَى ٱلسَّمَآءِ كَيْفَ رُفِعَتْ ١٨ وَإِلَى
ٱلْجِبَالِ كَيْفَ نُصِبَتْ ١٩ وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْ ٢٠
فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرَ ٢١ لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ ٢٢
إِلَّا مَن تَوَلَّىٰ وَكَفَرَ ٢٣ فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَ ٢٤
إِنَّ إِلَيْنَآ إِيَابَهُمْ ٢٥ ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم ٢٦
﮵
وَٱلْفَجْرِ ١ وَلَيَالٍ عَشْرٖ ٢ وَٱلشَّفْعِ وَٱلْوَتْرِ ٣ وَٱلَّيْلِ إِذَا يَسْرِ ٤
هَلْ فِي ذَٰلِكَ قَسَمَ لِّذِي حِجْرٍ ٥ أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ ٦
إِرَمَ ذَاتِ ٱلْعِمَادِ ٧ ٱلَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي ٱلْبِلَٰدِ ٨ وَثَمُودَ ٱلَّذِينَ
جَابُواْ ٱلصَّخْرَ بِٱلْوَادِ ٩ وَفِرْعَوْنَ ذِي ٱلْأَوْتَادِ ١٠ ٱلَّذِينَ طَغَوْاْ فِي
ٱلْبِلَٰدِ ١١ فَأَكْثَرُواْ فِيهَا ٱلْفَسَادَ ١٢ فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ
عَذَابٍ ١٣ إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ ١٤ فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ
رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّيٓ أَكْرَمَنِ ١٥ وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ
فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّيٓ أَهَٰنَنِ ١٦ كَلَّاۖ بَل لَّا تُكْرِمُونَ
ٱلْيَتِيمَ ١٧ وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ ١٨ وَتَأْكُلُونَ
ٱلتُّرَاثَ أَكْلٗا لَّمّٗا ١٩ وَتُحِبُّونَ ٱلْمَالَ حُبّٗا جَمّٗا ٢٠ كَلَّآۖ إِذَا
دُكَّتِ ٱلْأَرْضُ دَكّٗا دَكّٗا ٢١ وَجَآءَ رَبُّكَ وَٱلْمَلَكُ صَفّٗا صَفّٗا ٢٢
وَجِاْيٓءَ يَوْمَئِذِۭ بِجَهَنَّمَۚ يَوْمَئِذٖ يَتَذَكَّرُ ٱلْإِنسَٰنُ وَأَنَّىٰ
لَهُ ٱلذِّكْرَىٰ ٢٣ يَقُولُ يَٰلَيْتَنِي قَدَّمْتُ لِحَيَاتِي ٢٤ فَيَوْمَئِذٖ
لَّا يُعَذِّبُ عَذَابَهُٓ أَحَدَ ٢٥ وَلَا يُوثِقُ وَثَاقَهُٓ أَحَدَ ٢٦ يَٰٓأَيَّتُهَا
ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ ٢٧ ٱرْجِعِيٓ إِلَىٰ رَبِّكِ رَاضِيَةٗ مَّرْضِيَّةٗ ٢٨
فَٱدْخُلِي فِي عِبَٰدِي ٢٩ وَٱدْخُلِي جَنَّتِي ٣٠
﮷
لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ ١ وَأَنتَ حِلُّۢ بِهَٰذَا ٱلْبَلَدِ ٢ وَوَالِدٖ وَمَا وَلَدَ
٣ لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِي كَبَدٍ ٤ أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ
أَحَدَ ٥ يَقُولُ أَهْلَكْتُ مَالٗا لُّبَدًا ٦ أَيَحْسَبُ أَن لَّمْ يَرَهُٓ أَحَدٌ
٧ أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ ٨ وَلِسَانٗا وَشَفَتَيْنِ ٩ وَهَدَيْنَٰهُ
ٱلنَّجْدَيْنِ ١٠ فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ ١١ وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ ١٢
فَكُّ رَقَبَةٍ ١٣ أَوْ إِطْعَٰمَ فِي يَوْمٖ ذِي مَسْغَبَةٖ ١٤ يَتِيمٗا ذَا مَقْرَبَةٍ
١٥ أَوْ مِسْكِينٗا ذَا مَتْرَبَةٖ ١٦ ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُواْ وَتَوَاصَوْاْ
بِٱلصَّبْرِ وَتَوَاصَوْاْ بِٱلْمَرْحَمَةِ ١٧ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ ١٨
وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ ١٩ عَلَيْهِمْ نَارَ مُّؤْصَدَةُۢ ٢٠
﮸
وَٱلشَّمْسِ وَضُحَىٰهَا ١ وَٱلْقَمَرِ إِذَا تَلَىٰهَا ٢ وَٱلنَّهَارِ إِذَا جَلَّىٰهَا
٣ وَٱلَّيْلِ إِذَا يَغْشَىٰهَا ٤ وَٱلسَّمَآءِ وَمَا بَنَىٰهَا ٥ وَٱلْأَرْضِ
وَمَا طَحَىٰهَا ٦ وَنَفْسٖ وَمَا سَوَّىٰهَا ٧ فَأَلْهَمَهَا فُجُورَهَا
وَتَقْوَىٰهَا ٨ قَدْ أَفْلَحَ مَن زَكَّىٰهَا ٩ وَقَدْ خَابَ مَن دَسَّىٰهَا
١٠ كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآ ١١ إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا ١٢ فَقَالَ لَهُمْ
رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا ١٣ فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ
عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَا ١٤ وَلَا يَخَافُ عُقْبَٰهَا ١٥
﮺
وَٱلَّيْلِ إِذَا يَغْشَىٰ ١ وَٱلنَّهَارِ إِذَا تَجَلَّىٰ ٢ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ ٣
إِنَّ سَعْيَكُمْ لَشَتَّىٰ ٤ فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ ٥ وَصَدَّقَ بِٱلْحُسْنَىٰ ٦
فَسَنُيَسِّرُهُ لِلْيُسْرَىٰ ٧ وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ ٨ وَكَذَّبَ بِٱلْحُسْنَىٰ ٩
فَسَنُيَسِّرُهُ لِلْعُسْرَىٰ ١٠ وَمَا يُغْنِي عَنْهُ مَالُهُٓ إِذَا تَرَدَّىٰٓ ١١ إِنَّ عَلَيْنَا
لَلْهُدَىٰ ١٢ وَإِنَّ لَنَا لَلْأٓخِرَةَ وَٱلْأُولَىٰ ١٣ فَأَنذَرْتُكُمْ نَارٗا تَلَظَّىٰ ١٤
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى ١٥ ٱلَّذِي كَذَّبَ وَتَوَلَّىٰ ١٦ وَسَيُجَنَّبُهَا
ٱلْأَتْقَى ١٧ ٱلَّذِي يُؤْتِي مَالَهُ يَتَزَكَّىٰ ١٨ وَمَا لِأَحَدٍ عِندَهُ مِن نِّعْمَةٖ
تُجْزَىٰٓ ١٩ إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ ٢٠ وَلَسَوْفَ يَرْضَىٰ ٢١
﮻
وَٱلضُّحَىٰ ١ وَٱلَّيْلِ إِذَا سَجَىٰ ٢ مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ ٣
وَلَلْأٓخِرَةُ خَيْرَ لَّكَ مِنَ ٱلْأُولَىٰ ٤ وَلَسَوْفَ يُعْطِيكَ رَبُّكَ
فَتَرْضَىٰٓ ٥ أَلَمْ يَجِدْكَ يَتِيمٗا فَـَٔاوَىٰ ٦ وَوَجَدَكَ ضَآلّٗا فَهَدَىٰ
٧ وَوَجَدَكَ عَآئِلٗا فَأَغْنَىٰ ٨ فَأَمَّا ٱلْيَتِيمَ فَلَا تَقْهَرْ ٩
وَأَمَّا ٱلسَّآئِلَ فَلَا تَنْهَرْ ١٠ وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ ١١
﮽
أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ ١ وَوَضَعْنَا عَنكَ وِزْرَكَ ٢
ٱلَّذِيٓ أَنقَضَ ظَهْرَكَ ٣ وَرَفَعْنَا لَكَ ذِكْرَكَ ٤ فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا ٥
إِنَّ مَعَ ٱلْعُسْرِ يُسْرٗا ٦ فَإِذَا فَرَغْتَ فَٱنصَبْ ٧ وَإِلَىٰ رَبِّكَ فَٱرْغَب ٨
﮾
وَٱلتِّينِ وَٱلزَّيْتُونِ ١ وَطُورِ سِينِينَ ٢ وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ ٣
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِيٓ أَحْسَنِ تَقْوِيمٖ ٤ ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ
٥ إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٖ ٦
فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ ٧ أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ ٨
﯀
ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِي خَلَقَ ١ خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍ ٢ ٱقْرَأْ
وَرَبُّكَ ٱلْأَكْرَمُ ٣ ٱلَّذِي عَلَّمَ بِٱلْقَلَمِ ٤ عَلَّمَ ٱلْإِنسَٰنَ
مَا لَمْ يَعْلَمْ ٥ كَلَّآ إِنَّ ٱلْإِنسَٰنَ لَيَطْغَىٰٓ ٦ أَن رَّءَاهُ ٱسْتَغْنَىٰٓ
٧ إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجْعَىٰٓ ٨ أَرَءَيْتَ ٱلَّذِي يَنْهَىٰ ٩ عَبْدًا
إِذَا صَلَّىٰٓ ١٠ أَرَءَيْتَ إِن كَانَ عَلَى ٱلْهُدَىٰٓ ١١ أَوْ أَمَرَ بِٱلتَّقْوَىٰٓ ١٢
أَرَءَيْتَ إِن كَذَّبَ وَتَوَلَّىٰٓ ١٣ أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰ ١٤ كَلَّا لَئِن لَّمْ يَنتَهِ
لَنَسْفَعَۢا بِٱلنَّاصِيَةِ ١٥ نَاصِيَةٖ كَٰذِبَةٍ خَاطِئَةٖ ١٦ فَلْيَدْعُ نَادِيَهُ ١٧
سَنَدْعُ ٱلزَّبَانِيَةَ ١٨ كَلَّا لَا تُطِعْهُ وَٱسْجُدْ وَٱقْتَرِب۩ ١٩
﯁
إِنَّآ أَنزَلْنَٰهُ فِي لَيْلَةِ ٱلْقَدْرِ ١ وَمَآ أَدْرَىٰكَ مَا لَيْلَةُ ٱلْقَدْرِ ٢
لَيْلَةُ ٱلْقَدْرِ خَيْرَ مِّنْ أَلْفِ شَهْرٖ ٣ تَنَزَّلُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ فِيهَا
بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٖ ٤ سَلَٰمٌ هِيَ حَتَّىٰ مَطْلَعِ ٱلْفَجْرِ ٥
ﯓ
لَمْ يَكُنِ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ
تَأْتِيَهُمُ ٱلْبَيِّنَةُ ١ رَسُولَ مِّنَ ٱللَّهِ يَتْلُواْ صُحُفٗا مُّطَهَّرَةٗ ٢ فِيهَا كُتُبَ
قَيِّمَةَ ٣ وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَتْهُمُ
ٱلْبَيِّنَةُ ٤ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعْبُدُواْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ
حُنَفَآءَ وَيُقِيمُواْ ٱلصَّلَوٰةَ وَيُؤْتُواْ ٱلزَّكَوٰةَۚ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِ ٥
إِنَّ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ فِي نَارِ جَهَنَّمَ
خَٰلِدِينَ فِيهَآۚ أُوْلَٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ ٦ إِنَّ ٱلَّذِينَ ءَامَنُواْ
وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِ ٧ جَزَآؤُهُمْ
عِندَ رَبِّهِمْ جَنَّٰتُ عَدْنٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ
فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُۚ ذَٰلِكَ لِمَنْ خَشِيَ رَبَّهُ ٨
ﯔ
إِذَا زُلْزِلَتِ ٱلْأَرْضُ زِلْزَالَهَا ١ وَأَخْرَجَتِ ٱلْأَرْضُ أَثْقَالَهَا ٢ وَقَالَ
ٱلْإِنسَٰنُ مَا لَهَا ٣ يَوْمَئِذٖ تُحَدِّثُ أَخْبَارَهَا ٤ بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا
٥ يَوْمَئِذٖ يَصْدُرُ ٱلنَّاسُ أَشْتَاتٗا لِّيُرَوْاْ أَعْمَٰلَهُمْ ٦ فَمَن يَعْمَلْ
مِثْقَالَ ذَرَّةٍ خَيْرٗا يَرَهُ ٧ وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٖ شَرّٗا يَرَهُ ٨
ﯖ
وَٱلْعَٰدِيَٰتِ ضَبْحٗا ١ فَٱلْمُورِيَٰتِ قَدْحٗا ٢ فَٱلْمُغِيرَٰتِ
صُبْحٗا ٣ فَأَثَرْنَ بِهِۦ نَقْعٗا ٤ فَوَسَطْنَ بِهِۦ جَمْعًا ٥
إِنَّ ٱلْإِنسَٰنَ لِرَبِّهِۦ لَكَنُودَ ٦ وَإِنَّهُ عَلَىٰ ذَٰلِكَ لَشَهِيدَ ٧ وَإِنَّهُ لِحُبِّ
ٱلْخَيْرِ لَشَدِيدٌ ٨ أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِي ٱلْقُبُورِ ٩
وَحُصِّلَ مَا فِي ٱلصُّدُورِ ١٠ إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٖ لَّخَبِيرُۢ ١١
ﯗ
ٱلْقَارِعَةُ ١ مَا ٱلْقَارِعَةُ ٢ وَمَآ أَدْرَىٰكَ مَا ٱلْقَارِعَةُ ٣ يَوْمَ
يَكُونُ ٱلنَّاسُ كَٱلْفَرَاشِ ٱلْمَبْثُوثِ ٤ وَتَكُونُ ٱلْجِبَالُ
كَٱلْعِهْنِ ٱلْمَنفُوشِ ٥ فَأَمَّا مَن ثَقُلَتْ مَوَٰزِينُهُ ٦ فَهُوَ فِي
عِيشَةٖ رَّاضِيَةٖ ٧ وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُ ٨ فَأُمُّهُ هَاوِيَةَ
٩ وَمَآ أَدْرَىٰكَ مَا هِيَهْ ١٠ نَارٌ حَامِيَةُۢ ١١
ﯙ
أَلْهَىٰكُمُ ٱلتَّكَاثُرُ ١ حَتَّىٰ زُرْتُمُ ٱلْمَقَابِرَ ٢ كَلَّا سَوْفَ تَعْلَمُونَ ٣ ثُمَّ
كَلَّا سَوْفَ تَعْلَمُونَ ٤ كَلَّا لَوْ تَعْلَمُونَ عِلْمَ ٱلْيَقِينِ ٥ لَتَرَوُنَّ ٱلْجَحِيمَ ٦
ثُمَّ لَتَرَوُنَّهَا عَيْنَ ٱلْيَقِينِ ٧ ثُمَّ لَتُسْـَٔلُنَّ يَوْمَئِذٍ عَنِ ٱلنَّعِيمِ ٨
ﯚ
وَٱلْعَصْرِ ١ إِنَّ ٱلْإِنسَٰنَ لَفِي خُسْرٍ ٢ إِلَّا ٱلَّذِينَ ءَامَنُواْ
وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَتَوَاصَوْاْ بِٱلْحَقِّ وَتَوَاصَوْاْ بِٱلصَّبْرِ ٣
ﯜ
وَيْلَ لِّكُلِّ هُمَزَةٖ لُّمَزَةٍ ١ ٱلَّذِي جَمَعَ مَالٗا وَعَدَّدَهُ ٢
يَحْسَبُ أَنَّ مَالَهُٓ أَخْلَدَهُ ٣ كَلَّاۖ لَيُنۢبَذَنَّ فِي ٱلْحُطَمَةِ ٤
وَمَآ أَدْرَىٰكَ مَا ٱلْحُطَمَةُ ٥ نَارُ ٱللَّهِ ٱلْمُوقَدَةُ ٦ ٱلَّتِي تَطَّلِعُ
عَلَى ٱلْأَفْـِٔدَةِ ٧ إِنَّهَا عَلَيْهِم مُّؤْصَدَةَ ٨ فِي عَمَدٖ مُّمَدَّدَةِۭ ٩
ﯝ
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَٰبِ ٱلْفِيلِ ١ أَلَمْ يَجْعَلْ
كَيْدَهُمْ فِي تَضْلِيلٖ ٢ وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ ٣
تَرْمِيهِم بِحِجَارَةٖ مِّن سِجِّيلٖ ٤ فَجَعَلَهُمْ كَعَصْفٖ مَّأْكُولِۭ ٥
ﯟ
لِإِيلَٰفِ قُرَيْشٍ ١ إِۦلَٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ
٢ فَلْيَعْبُدُواْ رَبَّ هَٰذَا ٱلْبَيْتِ ٣ ٱلَّذِيٓ أَطْعَمَهُم
مِّن جُوعٖ وَءَامَنَهُم مِّنْ خَوْفِۭ ٤
ﯠ
أَرَءَيْتَ ٱلَّذِي يُكَذِّبُ بِٱلدِّينِ ١ فَذَٰلِكَ ٱلَّذِي يَدُعُّ
ٱلْيَتِيمَ ٢ وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ ٣ فَوَيْلَ
لِّلْمُصَلِّينَ ٤ ٱلَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ
٥ ٱلَّذِينَ هُمْ يُرَآءُونَ ٦ وَيَمْنَعُونَ ٱلْمَاعُونَ ٧
ﯢ
إِنَّآ أَعْطَيْنَٰكَ ٱلْكَوْثَرَ ١ فَصَلِّ لِرَبِّكَ وَٱنْحَرْ ٢
إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُ ٣
ﯣ
قُلْ يَٰٓأَيُّهَا ٱلْكَٰفِرُونَ ١ لَآ أَعْبُدُ مَا تَعْبُدُونَ ٢
وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُ ٣ وَلَآ أَنَا عَابِدَ مَّا عَبَدتُّمْ ٤
وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُ ٥ لَكُمْ دِينُكُمْ وَلِيَ دِينِ ٦
ﯥ
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ ١ وَرَأَيْتَ ٱلنَّاسَ
يَدْخُلُونَ فِي دِينِ ٱللَّهِ أَفْوَاجٗا ٢ فَسَبِّحْ بِحَمْدِ رَبِّكَ
وَٱسْتَغْفِرْهُۚ إِنَّهُ كَانَ تَوَّابَۢا ٣
ﯦ
تَبَّتْ يَدَآ أَبِي لَهَبٖ وَتَبَّ ١ مَآ أَغْنَىٰ عَنْهُ مَالُهُ وَمَا كَسَبَ ٢
سَيَصْلَىٰ نَارٗا ذَاتَ لَهَبٖ ٣ وَٱمْرَأَتُهُ حَمَّالَةَ ٱلْحَطَبِ ٤
فِي جِيدِهَا حَبْلَ مِّن مَّسَدِۭ ٥
ﯨ
قُلْ هُوَ ٱللَّهُ أَحَدٌ ١ ٱللَّهُ ٱلصَّمَدُ ٢ لَمْ يَلِدْ وَلَمْ يُولَدْ ٣
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدُۢ ٤
ﯩ
قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ ١ مِن شَرِّ مَا خَلَقَ ٢ وَمِن شَرِّ
غَاسِقٍ إِذَا وَقَبَ ٣ وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِي ٱلْعُقَدِ ٤
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ ٥
ﯫ
قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ ١ مَلِكِ ٱلنَّاسِ ٢ إِلَٰهِ
ٱلنَّاسِ ٣ مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ ٤ ٱلَّذِي
يُوَسْوِسُ فِي صُدُورِ ٱلنَّاسِ ٥
مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ ٦
ﮥ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﮦ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﮨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﮩ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﮫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﮬ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﮮ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﮯ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﮱ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
﮲
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
﮴
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
﮵
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
﮷
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
﮸
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
﮺
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
﮻
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
﮽
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
﮾
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
﯀
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢﱣ ﱤ
﯁
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﯓ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﯔ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﯖ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﯗ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﯙ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﯚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﯜ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﯝ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﯟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﯠ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﯢ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ
ﯣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﯥ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﯦ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﯨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﯩ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﯫ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب