الجزء السادس

Juz 6
ﱊ
148 ۞ لَّا يُحِبُّ ٱللَّهُ ٱلۡجَهۡرَ بِٱلسُّوٓءِ مِنَ ٱلۡقَوۡلِ إِلَّا مَن ظُلِمَۚ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًاlāلالَّا(Does) notyuḥibbuيحبيُحِبُّlovel-lahuاللهٱللَّهُAllahl-jahraالجهرٱلْجَهْرَthe public mentionbil-sūiبالسوءبِٱلسُّوٓءِof [the] evilminaمنمِنَ[of]l-qawliالقولٱلْقَوْلِ[the] wordsillāإلاإِلَّاexceptmanمنمَن(by the one) whoẓulimaظلمظُلِمَhas been wronged.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahsamīʿanسميعاسَمِيعًاAll-Hearing,ʿalīmanعليماعَلِيمًاAll-Knowing.Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower.Allah does not like offensive words[101] to be said in public except by one who has been wronged. Allah is All-Hearing, All-Knowing.Allāh does not like the public mention of evil except by one who has been wronged. And ever is Allāh Hearing and Knowing.Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things.
149 إِن تُبۡدُواْ خَيۡرًا أَوۡ تُخۡفُوهُ أَوۡ تَعۡفُواْ عَن سُوٓءٖ فَإِنَّ ٱللَّهَ كَانَ عَفُوّٗا قَدِيرًاinإنإِنIftub'dūتبدواتُبْدُواْyou disclosekhayranخيراخَيْرًاa goodawأوأَوْortukh'fūhuتخفوهتُخْفُوهُyou conceal itawأوأَوْortaʿfūتعفواتَعْفُواْpardonʿanعنعَن[of]sūinسوءسُوٓءٍan evil,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿafuwwanعفواعَفُوًّاOft-Pardoning,qadīranقديراقَدِيرًاAll-Powerful.If ye do good openly or keep it secret, or forgive evil, lo! Allah is ever Forgiving, Powerful.If you do something good openly or in secret, or pardon an offense[102], then Allah is indeed Ever-Pardoning, Most Capable.If [instead] you show [some] good or conceal it or pardon an offense - indeed, Allāh is ever Pardoning and Competent.[229]Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).
150 إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُواْ بَيۡنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤۡمِنُ بِبَعۡضٖ وَنَكۡفُرُ بِبَعۡضٖ وَيُرِيدُونَ أَن يَتَّخِذُواْ بَيۡنَ ذَٰلِكَ سَبِيلًاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakfurūnaيكفرونيَكْفُرُونَdisbelievebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengerswayurīdūnaويريدونوَيُرِيدُونَand they wishanأنأَنthatyufarriqūيفرقوايُفَرِّقُواْthey differentiatebaynaبينبَيْنَbetweenl-lahiاللهٱللَّهِAllahwarusulihiورسلهوَرُسُلِهِۦand His Messengerswayaqūlūnaويقولونوَيَقُولُونَand they say,nu'minuنؤمننُؤْمِنُ"We believebibaʿḍinببعضبِبَعْضٍin somewanakfuruونكفروَنَكْفُرُand we disbelievebibaʿḍinببعضبِبَعْضٍin others."wayurīdūnaويريدونوَيُرِيدُونَAnd they wishanأنأَنthatyattakhidhūيتخذوايَتَّخِذُواْthey takebaynaبينبَيْنَbetweendhālikaذلكذَٰلِكَthatsabīlanسبيلاسَبِيلًاa way.Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between;Those who disbelieve in Allah and His messengers, and wish to make a distinction between Allah and His messengers, and they say, “We believe in some and disbelieve in others,” wishing to adopt a way in between.Indeed, those who disbelieve in Allāh and His messengers and wish to discriminate between Allāh and His messengers and say, "We believe in some and disbelieve in others," and wish to adopt a way in between -Those who deny Allah and His messengers, and (those who) wish to separate Allah from His messengers, saying: "We believe in some but reject others": And (those who) wish to take a course midway,-
151 أُوْلَٰٓئِكَ هُمُ ٱلۡكَٰفِرُونَ حَقّٗاۚ وَأَعۡتَدۡنَا لِلۡكَٰفِرِينَ عَذَابٗا مُّهِينٗاulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُtheyl-kāfirūnaالكافرونٱلْكَٰفِرُونَ(are) the disbelieversḥaqqanحقاحَقًّاtruly.wa-aʿtadnāوأعتدناوَأَعْتَدْنَاAnd We have preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābanعذاباعَذَابًاa punishmentmuhīnanمهينامُّهِينًاhumiliating.Such are disbelievers in truth; and for disbelievers We prepare a shameful doom.It is they who are the true disbelievers, and We have prepared for the disbelievers a humiliating punishment.Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment.They are in truth (equally) unbelievers; and we have prepared for unbelievers a humiliating punishment.
152 وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦ وَلَمۡ يُفَرِّقُواْ بَيۡنَ أَحَدٖ مِّنۡهُمۡ أُوْلَٰٓئِكَ سَوۡفَ يُؤۡتِيهِمۡ أُجُورَهُمۡۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengerswalamولموَلَمْand notyufarriqūيفرقوايُفَرِّقُواْthey differentiatebaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍ(any) onemin'humمنهممِّنْهُمْof them,ulāikaأولئكأُوْلَٰٓئِكَthose -sawfaسوفسَوْفَsoonyu'tīhimيؤتيهميُؤْتِيهِمْHe will give themujūrahumأجورهمأُجُورَهُمْtheir reward.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.But those who believe in Allah and His messengers and make no distinction between any of them, unto them Allah will give their wages; and Allah was ever Forgiving, Merciful.But those who believe in Allah and His messengers, and make no distinction between any of them, they will be given their rewards. For Allah is All-Forgiving, Most Merciful.But they who believe in Allāh and His messengers and do not discriminate between any of them - to those He is going to give their rewards. And ever is Allāh Forgiving and Merciful.To those who believe in Allah and His messengers and make no distinction between any of the messengers, we shall soon give their (due) rewards: for Allah is Oft-forgiving, Most Merciful.
153 يَسۡـَٔلُكَ أَهۡلُ ٱلۡكِتَٰبِ أَن تُنَزِّلَ عَلَيۡهِمۡ كِتَٰبٗا مِّنَ ٱلسَّمَآءِۚ فَقَدۡ سَأَلُواْ مُوسَىٰٓ أَكۡبَرَ مِن ذَٰلِكَ فَقَالُوٓاْ أَرِنَا ٱللَّهَ جَهۡرَةٗ فَأَخَذَتۡهُمُ ٱلصَّٰعِقَةُ بِظُلۡمِهِمۡۚ ثُمَّ ٱتَّخَذُواْ ٱلۡعِجۡلَ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ فَعَفَوۡنَا عَن ذَٰلِكَۚ وَءَاتَيۡنَا مُوسَىٰ سُلۡطَٰنٗا مُّبِينٗاyasalukaيسألكيَسْـَٔلُكَAsk youahluأهلأَهْلُ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookanأنأَنthattunazzilaتنزلتُنَزِّلَyou bring downʿalayhimعليهمعَلَيْهِمْto themkitābanكتاباكِتَٰبًاa bookminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heaven.faqadفقدفَقَدْThen indeed,sa-alūسألواسَأَلُواْthey (had) askedmūsāموسىمُوسَىٰٓMusaakbaraأكبرأَكْبَرَgreaterminمنمِنthandhālikaذلكذَٰلِكَthatfaqālūفقالوافَقَالُوٓاْfor they said,arināأرناأَرِنَا"Show usl-lahaاللهٱللَّهَAllahjahratanجهرةجَهْرَةًmanifestly,"fa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُso struck theml-ṣāʿiqatuالصاعقةٱلصَّٰعِقَةُthe thunderboltbiẓul'mihimبظلمهمبِظُلْمِهِمْfor their wrongdoing.thummaثمثُمَّThenittakhadhūاتخذواٱتَّخَذُواْthey tookl-ʿij'laالعجلٱلْعِجْلَthe calf (for worship)minمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathumuجاءتهمجَآءَتْهُمُcame to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs,faʿafawnāفعفونافَعَفَوْنَاthen We forgave themʿanعنعَنfordhālikaذلكذَٰلِكَthat.waātaynāوآتيناوَءَاتَيْنَاAnd We gavemūsāموسىمُوسَىٰMusasul'ṭānanسلطاناسُلْطَٰنًاan authoritymubīnanمبينامُّبِينًاclear.The people of the Scripture ask of thee that thou shouldst cause an (actual) Book to descend upon them from heaven. They asked a greater thing of Moses aforetime, for they said: Show us Allah plainly. The storm of lightning seized them for their wickedness. Then (even) after that) they chose the calf (for worship) after clear proofs (of Allah's Sovereignty) had come unto them. And We forgave them that! And We bestowed on Moses evident authority.The People of the Book ask you to bring down upon them a Book from heaven[103]. They had asked Moses even greater than that when they said, “Show us Allah openly.” But they were struck with a thunderbolt for their transgression. Then they took the calf for worship after receiving clear signs, yet We pardoned them, and We gave Moses compelling proof.The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, "Show us Allāh outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority.The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority.
154 وَرَفَعۡنَا فَوۡقَهُمُ ٱلطُّورَ بِمِيثَٰقِهِمۡ وَقُلۡنَا لَهُمُ ٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُلۡنَا لَهُمۡ لَا تَعۡدُواْ فِي ٱلسَّبۡتِ وَأَخَذۡنَا مِنۡهُم مِّيثَٰقًا غَلِيظٗاwarafaʿnāورفعناوَرَفَعْنَاAnd We raisedfawqahumuفوقهمفَوْقَهُمُover theml-ṭūraالطورٱلطُّورَthe mountbimīthāqihimبميثاقهمبِمِيثَٰقِهِمْfor their covenant,waqul'nāوقلناوَقُلْنَاand We saidlahumuلهملَهُمُto them,ud'khulūادخلواٱدْخُلُواْ"Enterl-bābaالبابٱلْبَابَthe gate,sujjadanسجداسُجَّدًاprostrating."waqul'nāوقلناوَقُلْنَاAnd We saidlahumلهملَهُمْto them.lāلالَا"(Do) nottaʿdūتعدواتَعْدُواْtransgressfīفيفِىinl-sabtiالسبتٱلسَّبْتِthe Sabbath."wa-akhadhnāوأخذناوَأَخَذْنَاAnd We tookmin'humمنهممِنْهُمfrom themmīthāqanميثاقامِّيثَٰقًاa covenantghalīẓanغليظاغَلِيظًاsolemn.And We caused the Mount to tower above them at (the taking of) their covenant: and We bade them: Enter the gate, prostrate! and We bode them: Transgress not the Sabbath! and We took from them a firm covenant.And We raised above them the Mount [to remind them] of their covenant, and We said to them, “Enter the gate [of Jerusalem] lowering your heads[104]”, and said to them: “Do not break the Sabbath”, and We took from them a solemn covenant.And We raised over them the mount for [refusal of] their covenant; and We said to them, "Enter the gate bowing humbly"; and We said to them, "Do not transgress on the sabbath"; and We took from them a solemn covenant.And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: "Enter the gate with humility"; and (once again) we commanded them: "Transgress not in the matter of the sabbath." And we took from them a solemn covenant.
155 فَبِمَا نَقۡضِهِم مِّيثَٰقَهُمۡ وَكُفۡرِهِم بِـَٔايَٰتِ ٱللَّهِ وَقَتۡلِهِمُ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقّٖ وَقَوۡلِهِمۡ قُلُوبُنَا غُلۡفُۢۚ بَلۡ طَبَعَ ٱللَّهُ عَلَيۡهَا بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُونَ إِلَّا قَلِيلٗاfabimāفبمافَبِمَاThen because ofnaqḍihimنقضهمنَقْضِهِمtheir breakingmīthāqahumميثاقهممِّيثَٰقَهُمْ(of) their covenantwakuf'rihimوكفرهموَكُفْرِهِمand their disbeliefbiāyātiبآياتبِـَٔايَٰتِin (the) Signsl-lahiاللهٱللَّهِ(of) Allahwaqatlihimuوقتلهموَقَتْلِهِمُand their killingl-anbiyāaالأنبياءٱلْأَنۢبِيَآءَ(of) the Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّany rightwaqawlihimوقولهموَقَوْلِهِمْand their saying,qulūbunāقلوبناقُلُوبُنَا"Our heartsghul'funغلفغُلْفٌۢ(are) wrapped."balبلبَلْNay,ṭabaʿaطبعطَبَعَ(has) set a seall-lahuاللهٱللَّهُAllahʿalayhāعليهاعَلَيْهَاon their (hearts)bikuf'rihimبكفرهمبِكُفْرِهِمْfor their disbelieffalāفلافَلَاso notyu'minūnaيؤمنونيُؤْمِنُونَthey believeillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa few.Then because of their breaking of their covenant, and their disbelieving in the revelations of Allah, and their slaying of the prophets wrongfully, and their saying: Our hearts are hardened - Nay, but Allah set a seal upon them for their disbelief, so that they believe not save a few -[They were cursed] for breaking their covenant, rejecting the signs of Allah, killing the prophets unjustly, and for their saying, “Our hearts are wrapped up”. Rather, it is Allah Who has sealed them for their disbelief; so none of them will believe except a few –And [We cursed them][230] for their breaking of the covenant and their disbelief in the signs of Allāh and their killing of the prophets without right and their saying, "Our hearts are wrapped" [i.e., sealed against reception]. Rather, Allāh has sealed them because of their disbelief, so they believe not, except for a few.[231](They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of Allah; that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve Allah's Word; We need no more)";- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-
156 وَبِكُفۡرِهِمۡ وَقَوۡلِهِمۡ عَلَىٰ مَرۡيَمَ بُهۡتَٰنًا عَظِيمٗاwabikuf'rihimوبكفرهموَبِكُفْرِهِمْAnd for their disbeliefwaqawlihimوقولهموَقَوْلِهِمْand their sayingʿalāعلىعَلَىٰagainstmaryamaمريممَرْيَمَMaryambuh'tānanبهتانابُهْتَٰنًاa slanderʿaẓīmanعظيماعَظِيمًاgreat.And because of their disbelief and of their speaking against Mary a tremendous calumny;and for their disbelief and for their monstrous allegation[105] against Mary,And [We cursed them] for their disbelief and their saying against Mary a great slander[232]That they rejected Faith; that they uttered against Mary a grave false charge;
157 وَقَوۡلِهِمۡ إِنَّا قَتَلۡنَا ٱلۡمَسِيحَ عِيسَى ٱبۡنَ مَرۡيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمۡۚ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِيهِ لَفِي شَكّٖ مِّنۡهُۚ مَا لَهُم بِهِۦ مِنۡ عِلۡمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّۚ وَمَا قَتَلُوهُ يَقِينَۢاwaqawlihimوقولهموَقَوْلِهِمْAnd for their saying,innāإناإِنَّا"Indeed, weqatalnāقتلناقَتَلْنَاkilledl-masīḥaالمسيحٱلْمَسِيحَthe Messiah,ʿīsāعيسىعِيسَىIsa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam,rasūlaرسولرَسُولَ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah."wamāوماوَمَاAnd notqatalūhuقتلوهقَتَلُوهُthey killed himwamāوماوَمَاand notṣalabūhuصلبوهصَلَبُوهُthey crucified himwalākinولكنوَلَٰكِنbutshubbihaشبهشُبِّهَit was made to appear (so)lahumلهملَهُمْto them.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose whoikh'talafūاختلفواٱخْتَلَفُواْdifferfīhiفيهفِيهِin itlafīلفيلَفِى(are) surely inshakkinشكشَكٍّdoubtmin'huمنهمِّنْهُabout it.māمامَاNotlahumلهملَهُمfor thembihiبهبِهِۦabout itminمنمِنْ[of]ʿil'minعلمعِلْمٍ(any) knowledgeillāإلاإِلَّاexceptittibāʿaاتباعٱتِّبَاعَ(the) followingl-ẓaniالظنٱلظَّنِّ(of) assumption.wamāوماوَمَاAnd notqatalūhuقتلوهقَتَلُوهُthey killed him,yaqīnanيقينايَقِينًۢاcertainly.And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.and for their saying, “We killed the Messiah, Jesus, son of Mary, the messenger of Allah.” But they did not kill him nor did they crucify him, but it was made to appear to them so. Even those who dispute it are in doubt about it; they have no certain knowledge other than conjecture. But they certainly did not kill him.And [for] their saying, "Indeed, we have killed the Messiah, Jesus the son of Mary, the messenger of Allāh." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.[233]That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-
158 بَل رَّفَعَهُ ٱللَّهُ إِلَيۡهِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗاbalبلبَلNay,rafaʿahuرفعهرَّفَعَهُhe was raisedl-lahuاللهٱللَّهُ(by) Allahilayhiإليهإِلَيْهِtowards Him.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahʿazīzanعزيزاعَزِيزًاAll-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.But Allah took him up unto Himself. Allah was ever Mighty, Wise.Rather, Allah raised him up to Himself[106], and Allah is All-Mighty, All-Wise.Rather, Allāh raised him to Himself. And ever is Allāh Exalted in Might and Wise.Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise;-
159 وَإِن مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ إِلَّا لَيُؤۡمِنَنَّ بِهِۦ قَبۡلَ مَوۡتِهِۦۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يَكُونُ عَلَيۡهِمۡ شَهِيدٗاwa-inوإنوَإِنAnd (there is) notminمنمِّنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookillāإلاإِلَّاbutlayu'minannaليؤمننلَيُؤْمِنَنَّsurely he believesbihiبهبِهِۦin himqablaقبلقَبْلَbeforemawtihiموتهمَوْتِهِۦhis death.wayawmaويوموَيَوْمَAnd (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionyakūnuيكونيَكُونُhe will beʿalayhimعليهمعَلَيْهِمْagainst themshahīdanشهيداشَهِيدًاa witness.There is not one of the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them -There will be none from the People of the Book but will believe in him [upon his return] before his death[107], and on the Day of Resurrection, he will be a witness against them.And there is none from the People of the Scripture but that he will surely believe in him [i.e., Jesus] before his death.[234] And on the Day of Resurrection he will be against them a witness.And there is none of the People of the Book but must believe in him before his death; and on the Day of Judgment he will be a witness against them;-
160 فَبِظُلۡمٖ مِّنَ ٱلَّذِينَ هَادُواْ حَرَّمۡنَا عَلَيۡهِمۡ طَيِّبَٰتٍ أُحِلَّتۡ لَهُمۡ وَبِصَدِّهِمۡ عَن سَبِيلِ ٱللَّهِ كَثِيرٗاfabiẓul'minفبظلمفَبِظُلْمٍThen for (the) wrongdoingminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْwere Jews,ḥarramnāحرمناحَرَّمْنَاWe made unlawfulʿalayhimعليهمعَلَيْهِمْfor themṭayyibātinطيباتطَيِّبَٰتٍgood thingsuḥillatأحلتأُحِلَّتْwhich had been lawfullahumلهملَهُمْfor themwabiṣaddihimوبصدهموَبِصَدِّهِمْand for their hinderingʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah -kathīranكثيراكَثِيرًاmany.Because of the wrongdoing of the Jews We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah's way,For the wrongdoing of the Jews, We prohibited for them good things[108] that were lawful for them; and for their frequent hindering many from the way of Allah,For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allāh many [people],For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from Allah's Way;-
161 وَأَخۡذِهِمُ ٱلرِّبَوٰاْ وَقَدۡ نُهُواْ عَنۡهُ وَأَكۡلِهِمۡ أَمۡوَٰلَ ٱلنَّاسِ بِٱلۡبَٰطِلِۚ وَأَعۡتَدۡنَا لِلۡكَٰفِرِينَ مِنۡهُمۡ عَذَابًا أَلِيمٗاwa-akhdhihimuوأخذهموَأَخْذِهِمُAnd for their takingl-ribaالرباٱلرِّبَوٰاْ(of) [the] usurywaqadوقدوَقَدْwhile certainlynuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom itwa-aklihimوأكلهموَأَكْلِهِمْand (for) their consumingamwālaأموالأَمْوَٰلَwealthl-nāsiالناسٱلنَّاسِ(of) the peoplebil-bāṭiliبالباطلبِٱلْبَٰطِلِwrongfully.wa-aʿtadnāوأعتدناوَأَعْتَدْنَاAnd We have preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversmin'humمنهممِنْهُمْamong themʿadhābanعذاباعَذَابًاa punishmentalīmanأليماأَلِيمًاpainful.And of their taking usury when they were forbidden it, and of their devouring people's wealth by false pretences, We have prepared for those of them who disbelieve a painful doom.and for their taking usury, although it was forbidden to them, and for unjustly consuming people’s wealth. We have prepared for the disbelievers among them a painful punishment.And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And We have prepared for the disbelievers among them a painful punishment.That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment.
162 لَّٰكِنِ ٱلرَّٰسِخُونَ فِي ٱلۡعِلۡمِ مِنۡهُمۡ وَٱلۡمُؤۡمِنُونَ يُؤۡمِنُونَ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَۚ وَٱلۡمُقِيمِينَ ٱلصَّلَوٰةَۚ وَٱلۡمُؤۡتُونَ ٱلزَّكَوٰةَ وَٱلۡمُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ أُوْلَٰٓئِكَ سَنُؤۡتِيهِمۡ أَجۡرًا عَظِيمًاlākiniلكنلَّٰكِنِButl-rāsikhūnaالراسخونٱلرَّٰسِخُونَthe ones who are firmfīفيفِىinl-ʿil'miالعلمٱلْعِلْمِthe knowledgemin'humمنهممِنْهُمْamong themwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believersyu'minūnaيؤمنونيُؤْمِنُونَbelievebimāبمابِمَآin whatunzilaأنزلأُنزِلَ(is) revealedilaykaإليكإِلَيْكَto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedminمنمِنfromqablikaقبلكقَبْلِكَbefore you.wal-muqīmīnaوالمقيمينوَٱلْمُقِيمِينَAnd the ones who establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwal-mu'tūnaوالمؤتونوَٱلْمُؤْتُونَand the ones who givel-zakataالزكاةٱلزَّكَوٰةَthe zakahwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the ones who believebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last -ulāikaأولئكأُوْلَٰٓئِكَthose,sanu'tīhimسنؤتيهمسَنُؤْتِيهِمْWe will give themajranأجراأَجْرًاa reward,ʿaẓīmanعظيماعَظِيمًاgreat.But those of them who are firm in knowledge and the believers believe in that which is revealed unto thee, and that which was revealed before thee, especially the diligent in prayer and those who pay the poor-due, the believers in Allah and the Last Day. Upon these We shall bestow immense reward.But those well-grounded in knowledge among them and the believers believe in what has been sent down to you [O Prophet], and what was sent down before you; who establish prayer and give zakah, and believe in Allah and the Last Day – it is they who We will give a great reward.But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muḥammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakāh and the believers in Allāh and the Last Day - those We will give a great reward.But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and practise regular charity and believe in Allah and in the Last Day: To them shall We soon give a great reward.
163 ۞ إِنَّآ أَوۡحَيۡنَآ إِلَيۡكَ كَمَآ أَوۡحَيۡنَآ إِلَىٰ نُوحٖ وَٱلنَّبِيِّـۧنَ مِنۢ بَعۡدِهِۦۚ وَأَوۡحَيۡنَآ إِلَىٰٓ إِبۡرَٰهِيمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيۡمَٰنَۚ وَءَاتَيۡنَا دَاوُۥدَ زَبُورٗاinnāإناإِنَّآIndeed, Weawḥaynāأوحيناأَوْحَيْنَآhave revealedilaykaإليكإِلَيْكَto youkamāكماكَمَآasawḥaynāأوحيناأَوْحَيْنَآWe revealedilāإلىإِلَىٰtonūḥinنوحنُوحٍNuhwal-nabiyīnaوالنبيينوَٱلنَّبِيِّۦنَand the Prophetsminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter him,wa-awḥaynāوأوحيناوَأَوْحَيْنَآand We revealedilāإلىإِلَىٰٓtoib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmael,wa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub,wal-asbāṭiوالأسباطوَٱلْأَسْبَاطِand the tribes,waʿīsāوعيسىوَعِيسَىٰand Isawa-ayyūbaوأيوبوَأَيُّوبَand Ayyub,wayūnusaويونسوَيُونُسَand Yunus,wahārūnaوهارونوَهَٰرُونَand Harunwasulaymānaوسليمانوَسُلَيْمَٰنَand Sulaimanwaātaynāوآتيناوَءَاتَيْنَاand We gavedāwūdaداووددَاوُۥدَ(to) Dawoodzabūranزبورازَبُورًاthe Zaboor.Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms;We have sent revelation to you [O Prophet] just as We revealed to Noah and the prophets after him. We also sent revelation to Abraham, Ishmael, Isaac, Jacob and his descendants, and to Jesus, Job, Jonah, Aaron, and Solomon, and We gave David the Psalms.Indeed, We have revealed to you, [O Muḥammad], as We revealed to Noah and the prophets after him. And We revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants,[235] Jesus, Job, Jonah, Aaron, and Solomon; and to David We gave the book [of Psalms].We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms.
164 وَرُسُلٗا قَدۡ قَصَصۡنَٰهُمۡ عَلَيۡكَ مِن قَبۡلُ وَرُسُلٗا لَّمۡ نَقۡصُصۡهُمۡ عَلَيۡكَۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكۡلِيمٗاwarusulanورسلاوَرُسُلًاAnd MessengersqadقدقَدْsurelyqaṣaṣnāhumقصصناهمقَصَصْنَٰهُمْWe (have) mentioned themʿalaykaعليكعَلَيْكَto youminمنمِنfromqabluقبلقَبْلُbeforewarusulanورسلاوَرُسُلًاand Messengerslamلملَّمْnotnaqṣuṣ'humنقصصهمنَقْصُصْهُمْWe (have) mentioned themʿalaykaعليكعَلَيْكَto you.wakallamaوكلموَكَلَّمَAnd spokel-lahuاللهٱللَّهُAllahmūsāموسىمُوسَىٰ(to) Musataklīmanتكليماتَكْلِيمًا(in a) conversation.And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses;There are messengers whose stories We have already mentioned to you and messengers We have not mentioned to you. And Allah spoke to Moses directly[109].And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allāh spoke to Moses with [direct] speech.Of some messengers We have already told thee the story; of others We have not;- and to Moses Allah spoke direct;-
165 رُّسُلٗا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةُۢ بَعۡدَ ٱلرُّسُلِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗاrusulanرسلارُّسُلًاMessengers,mubashirīnaمبشرينمُّبَشِّرِينَbearers of glad tidingswamundhirīnaومنذرينوَمُنذِرِينَand warners,li-allāلئلالِئَلَّاso that notyakūnaيكونيَكُونَthere islilnnāsiللناسلِلنَّاسِfor mankindʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahḥujjatunحجةحُجَّةٌۢany argumentbaʿdaبعدبَعْدَafterl-rusuliالرسلٱلرُّسُلِthe Messengers.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahʿazīzanعزيزاعَزِيزًاAll-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise.These messengers were sent as bearers of glad tidings and as warners, so that the people may have no excuse before Allah after [the coming of] the messengers. For Allah is All-Mighty, All-Wise.[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allāh after the messengers. And ever is Allāh Exalted in Might and Wise.Messengers who gave good news as well as warning, that mankind, after (the coming) of the messengers, should have no plea against Allah: For Allah is Exalted in Power, Wise.
166 لَّٰكِنِ ٱللَّهُ يَشۡهَدُ بِمَآ أَنزَلَ إِلَيۡكَۖ أَنزَلَهُۥ بِعِلۡمِهِۦۖ وَٱلۡمَلَٰٓئِكَةُ يَشۡهَدُونَۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًاlākiniلكنلَّٰكِنِButl-lahuاللهٱللَّهُAllahyashhaduيشهديَشْهَدُbears witnessbimāبمابِمَآto whatanzalaأنزلأَنزَلَHe (has) revealedilaykaإليكإِلَيْكَto you.anzalahuأنزلهأَنزَلَهُۥHe has sent it downbiʿil'mihiبعلمهبِعِلْمِهِۦwith His Knowledgewal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsyashhadūnaيشهدونيَشْهَدُونَbear witness.wakafāوكفىوَكَفَىٰAnd is sufficientbil-lahiباللهبِٱللَّهِAllahshahīdanشهيداشَهِيدًا(as) a Witness.But Allah (Himself) testifieth concerning that which He hath revealeth unto thee; in His knowledge hath He revealed it; and the angels also testify. And Allah is sufficient Witness.But Allah bears witness to what He has sent down to you, as He has sent it down with His knowledge, and the angels bear witness, but sufficient is Allah as a Witness.But Allāh bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allāh as Witness.But Allah beareth witness that what He hath sent unto thee He hath sent from His (own) knowledge, and the angels bear witness: But enough is Allah for a witness.
167 إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ قَدۡ ضَلُّواْ ضَلَٰلَۢا بَعِيدًاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,qadقدقَدْsurelyḍallūضلواضَلُّواْthey have strayed,ḍalālanضلالاضَلَٰلًۢاstrayingbaʿīdanبعيدابَعِيدًاfar away.Lo! those who disbelieve and hinder (others) from the way of Allah, they verily have wandered far astray.Those who disbelieve and prevent others from the way of Allah have gone far astray.Indeed, those who disbelieve and avert [people] from the way of Allāh have certainly gone far astray.Those who reject Faith and keep off (men) from the way of Allah, have verily strayed far, far away from the Path.
168 إِنَّ ٱلَّذِينَ كَفَرُواْ وَظَلَمُواْ لَمۡ يَكُنِ ٱللَّهُ لِيَغۡفِرَ لَهُمۡ وَلَا لِيَهۡدِيَهُمۡ طَرِيقًاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedwaẓalamūوظلمواوَظَلَمُواْand did wrong,lamلملَمْnotyakuniيكنيَكُنِwilll-lahuاللهٱللَّهُAllahliyaghfiraليغفرلِيَغْفِرَ[to] forgivelahumلهملَهُمْthemwalāولاوَلَاand notliyahdiyahumليهديهملِيَهْدِيَهُمْHe will guide themṭarīqanطريقاطَرِيقًا(to) a way,Lo! those who disbelieve and deal in wrong, Allah will never forgive them, neither will He guide them unto a road,Those who disbelieve and do wrong, Allah will not forgive them nor will He guide them to a wayIndeed, those who disbelieve and commit wrong [or injustice] - never will Allāh forgive them, nor will He guide them to a path,Those who reject Faith and do wrong,- Allah will not forgive them nor guide them to any way-
169 إِلَّا طَرِيقَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗاillāإلاإِلَّاExceptṭarīqaطريقطَرِيقَ(the) wayjahannamaجهنمجَهَنَّمَ(to) Hell,khālidīnaخالدينخَٰلِدِينَabidingfīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.wakānaوكانوَكَانَAnd isdhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīranيسيرايَسِيرًاeasy.Except the road of hell, wherein they will abide for ever. And that is ever easy for Allah.except the way of Hell, abiding therein forever. And that is easy for Allah.Except the path of Hell; they will abide therein forever. And that, for Allāh, is [always] easy.Except the way of Hell, to dwell therein for ever. And this to Allah is easy.
170 يَٰٓأَيُّهَا ٱلنَّاسُ قَدۡ جَآءَكُمُ ٱلرَّسُولُ بِٱلۡحَقِّ مِن رَّبِّكُمۡ فَـَٔامِنُواْ خَيۡرٗا لَّكُمۡۚ وَإِن تَكۡفُرُواْ فَإِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!qadقدقَدْSurelyjāakumuجاءكمجَآءَكُمُhas come to youl-rasūluالرسولٱلرَّسُولُthe Messengerbil-ḥaqiبالحقبِٱلْحَقِّwith the truthminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lordfaāminūفآمنوافَـَٔامِنُواْso believe,khayranخيراخَيْرًا(it is) betterlakumلكملَّكُمْfor you.wa-inوإنوَإِنBut iftakfurūتكفرواتَكْفُرُواْyou disbelieve,fa-innaفإنفَإِنَّthen indeed,lillahiللهلِلَّهِto Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.O mankind! The messenger hath come unto you with the Truth from your Lord. Therefor believe; (it is) better for you. But if ye disbelieve, still, lo! unto Allah belongeth whatsoever is in the heavens and the earth. Allah is ever Knower, Wise.O people, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve, [know that] all that is in the heavens and earth belongs to Allah, and Allah is All-Knowing, All-Wise.O mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allāh belongs whatever is in the heavens and earth. And ever is Allāh Knowing and Wise.O Mankind! The Messenger hath come to you in truth from Allah: believe in him: It is best for you. But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-knowing, All-wise.
171 يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَا تَغۡلُواْ فِي دِينِكُمۡ وَلَا تَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ إِنَّمَا ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلۡقَىٰهَآ إِلَىٰ مَرۡيَمَ وَرُوحٞ مِّنۡهُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۖ وَلَا تَقُولُواْ ثَلَٰثَةٌۚ ٱنتَهُواْ خَيۡرٗا لَّكُمۡۚ إِنَّمَا ٱللَّهُ إِلَٰهٞ وَٰحِدٞۖ سُبۡحَٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٞۘ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَكَفَىٰ بِٱللَّهِ وَكِيلٗاyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!lāلالَا(Do) nottaghlūتغلواتَغْلُواْcommit excessfīفيفِىindīnikumدينكمدِينِكُمْyour religionwalāولاوَلَاand (do) nottaqūlūتقولواتَقُولُواْsayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahillāإلاإِلَّاexceptl-ḥaqaالحقٱلْحَقَّthe truth.innamāإنماإِنَّمَاOnlyl-masīḥuالمسيحٱلْمَسِيحُthe Messiah,ʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,rasūluرسولرَسُولُ(was) a Messengerl-lahiاللهٱللَّهِ(of) Allahwakalimatuhuوكلمتهوَكَلِمَتُهُۥٓand His wordalqāhāألقاهاأَلْقَىٰهَآwhich He conveyedilāإلىإِلَىٰtomaryamaمريممَرْيَمَMaryamwarūḥunوروحوَرُوحٌand a spiritmin'huمنهمِّنْهُfrom Him.faāminūفآمنوافَـَٔامِنُواْSo believebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengers.walāولاوَلَاAnd (do) nottaqūlūتقولواتَقُولُواْsay,thalāthatunثلاثةثَلَٰثَةٌ"Three;"intahūانتهواٱنتَهُواْdesistkhayranخيراخَيْرًا(it is) betterlakumلكملَّكُمْfor you.innamāإنماإِنَّمَاOnlyl-lahuاللهٱللَّهُAllahilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne.sub'ḥānahuسبحانهسُبْحَٰنَهُۥٓGlory be to Him!anأنأَنThatyakūnaيكونيَكُونَHe (should) havelahuلهلَهُۥfor Himwaladunولدوَلَدٌa son.lahuلهلَّهُۥTo Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wakafāوكفىوَكَفَىٰAnd is sufficientbil-lahiباللهبِٱللَّهِAllahwakīlanوكيلاوَكِيلًا(as) a Disposer of affairs.O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not "Three" - Cease! (it is) better for you! - Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender.O People of the Book, do not go to extremes in your religion, and do not say about Allah but the truth. The Messiah, Jesus, son of Mary, was only a messenger of Allah, and His Word that He bestowed upon Mary, and a spirit[110] from Him. So believe in Allah and His messengers and do not say “Three” [i.e., Trinity]. Cease; that is better for you. Indeed, Allah is the only One God. Glory be to Him, [far exalted is He] to have a son. To Him belongs all that is in the heavens and all that is on earth, and sufficient is Allah as a Disposer of Affairs.O People of the Scripture, do not commit excess in your religion[236] or say about Allāh except the truth. The Messiah, Jesus the son of Mary, was but a messenger of Allāh and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allāh and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allāh is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allāh as Disposer of affairs.O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity": desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
172 لَّن يَسۡتَنكِفَ ٱلۡمَسِيحُ أَن يَكُونَ عَبۡدٗا لِّلَّهِ وَلَا ٱلۡمَلَٰٓئِكَةُ ٱلۡمُقَرَّبُونَۚ وَمَن يَسۡتَنكِفۡ عَنۡ عِبَادَتِهِۦ وَيَسۡتَكۡبِرۡ فَسَيَحۡشُرُهُمۡ إِلَيۡهِ جَمِيعٗاlanلنلَّنNeveryastankifaيستنكفيَسْتَنكِفَwill disdainl-masīḥuالمسيحٱلْمَسِيحُthe Messiahanأنأَنtoyakūnaيكونيَكُونَbeʿabdanعبداعَبْدًاa slavelillahiللهلِّلَّهِof Allahwalāولاوَلَاand notl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,l-muqarabūnaالمقربونٱلْمُقَرَّبُونَthe ones who are near (to Allah).wamanومنوَمَنAnd whoeveryastankifيستنكفيَسْتَنكِفْdisdainsʿanعنعَنْfromʿibādatihiعبادتهعِبَادَتِهِۦHis worshipwayastakbirويستكبروَيَسْتَكْبِرْand is arrogantfasayaḥshuruhumفسيحشرهمفَسَيَحْشُرُهُمْthen He will gather themilayhiإليهإِلَيْهِtowards Himjamīʿanجميعاجَمِيعًاall together.The Messiah will never scorn to be a slave unto Allah, nor will the favoured angels. Whoso scorneth His service and is proud, all such will He assemble unto Him;The Messiah would never disdain to be a slave of Allah, nor would the nearest angels to Him. Those who disdain to worship Him and are arrogant, He will gather them all together before Him.Never would the Messiah disdain to be a servant of Allāh, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.Christ disdaineth nor to serve and worship Allah, nor do the angels, those nearest (to Allah): those who disdain His worship and are arrogant,-He will gather them all together unto Himself to (answer).
173 فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمۡ أُجُورَهُمۡ وَيَزِيدُهُم مِّن فَضۡلِهِۦۖ وَأَمَّا ٱلَّذِينَ ٱسۡتَنكَفُواْ وَٱسۡتَكۡبَرُواْ فَيُعَذِّبُهُمۡ عَذَابًا أَلِيمٗا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗاfa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deedsfayuwaffīhimفيوفيهمفَيُوَفِّيهِمْthen He will give them in fullujūrahumأجورهمأُجُورَهُمْtheir rewardwayazīduhumويزيدهموَيَزِيدُهُمand give them moreminمنمِّنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whois'tankafūاستنكفواٱسْتَنكَفُواْdisdainedwa-is'takbarūواستكبرواوَٱسْتَكْبَرُواْand were arrogantfayuʿadhibuhumفيعذبهمفَيُعَذِّبُهُمْthen He will punish themʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful,walāولاوَلَاand notyajidūnaيجدونيَجِدُونَwill they findlahumلهملَهُمfor themselvesminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.Then, as for those who believed and did good works, unto them will He pay their wages in full, adding unto them of His bounty; and as for those who were scornful and proud, them will He punish with a painful doom. And they will not find for them, against Allah, any protecting friend or helper.As for those who believe and do righteous deeds, He will give them their rewards in full and will increase them out of His bounty. But those who disdain and act arrogantly, He will subject them to a painful punishment, and they will not find for themselves any protector or helper besides Allah.And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allāh any protector or helper.But to those who believe and do deeds of righteousness, He will give their (due) rewards,- and more, out of His bounty: But those who are disdainful and arrogant, He will punish with a grievous penalty; Nor will they find, besides Allah, any to protect or help them.
174 يَٰٓأَيُّهَا ٱلنَّاسُ قَدۡ جَآءَكُم بُرۡهَٰنٞ مِّن رَّبِّكُمۡ وَأَنزَلۡنَآ إِلَيۡكُمۡ نُورٗا مُّبِينٗاyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!qadقدقَدْSurelyjāakumجاءكمجَآءَكُمhas come to youbur'hānunبرهانبُرْهَٰنٌa convincing proofminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,wa-anzalnāوأنزلناوَأَنزَلْنَآand We (have) sent downilaykumإليكمإِلَيْكُمْto younūranنورانُورًاa light,mubīnanمبينامُّبِينًاclear.O mankind! Now hath a proof from your Lord come unto you, and We have sent down unto you a clear light;O people, there has come to you conclusive evidence[111] from your Lord, and We have sent down to you a clear light[112].O mankind, there has come to you a conclusive proof from your Lord, and We have sent down to you a clear light.[237]O mankind! verily there hath come to you a convincing proof from your Lord: For We have sent unto you a light (that is) manifest.
175 فَأَمَّا ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَٱعۡتَصَمُواْ بِهِۦ فَسَيُدۡخِلُهُمۡ فِي رَحۡمَةٖ مِّنۡهُ وَفَضۡلٖ وَيَهۡدِيهِمۡ إِلَيۡهِ صِرَٰطٗا مُّسۡتَقِيمٗاfa-ammāفأمافَأَمَّاSo as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedbil-lahiباللهبِٱللَّهِin Allahwa-iʿ'taṣamūواعتصمواوَٱعْتَصَمُواْand held fastbihiبهبِهِۦto Him,fasayud'khiluhumفسيدخلهمفَسَيُدْخِلُهُمْthen He will admit themfīفيفِىinraḥmatinرحمةرَحْمَةٍMercymin'huمنهمِّنْهُfrom Himselfwafaḍlinوفضلوَفَضْلٍand Bountywayahdīhimويهديهموَيَهْدِيهِمْand will guide themilayhiإليهإِلَيْهِto Himselfṣirāṭanصراطاصِرَٰطًا(on) a way,mus'taqīmanمستقيمامُّسْتَقِيمًاstraight.As for those who believe in Allah, and hold fast unto Him, them He will cause to enter into His mercy and grace, and will guide them unto Him by a straight road.As for those who believe in Allah and hold fast to Him, He will admit them into His mercy and grace[113], and guide them to Himself through a straight path.So those who believe in Allāh and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path.Then those who believe in Allah, and hold fast to Him,- soon will He admit them to mercy and grace from Himself, and guide them to Himself by a straight way.
176 يَسۡتَفۡتُونَكَ قُلِ ٱللَّهُ يُفۡتِيكُمۡ فِي ٱلۡكَلَٰلَةِۚ إِنِ ٱمۡرُؤٌاْ هَلَكَ لَيۡسَ لَهُۥ وَلَدٞ وَلَهُۥٓ أُخۡتٞ فَلَهَا نِصۡفُ مَا تَرَكَۚ وَهُوَ يَرِثُهَآ إِن لَّمۡ يَكُن لَّهَا وَلَدٞۚ فَإِن كَانَتَا ٱثۡنَتَيۡنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَۚ وَإِن كَانُوٓاْ إِخۡوَةٗ رِّجَالٗا وَنِسَآءٗ فَلِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِۗ يُبَيِّنُ ٱللَّهُ لَكُمۡ أَن تَضِلُّواْۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمُۢyastaftūnakaيستفتونكيَسْتَفْتُونَكَThey seek your ruling.quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyuf'tīkumيفتيكميُفْتِيكُمْgives you a rulingfīفيفِىconcerningl-kalālatiالكلالةٱلْكَلَٰلَةِthe Kalalainiإنإِنِifim'ru-onامرؤٱمْرُؤٌاْa manhalakaهلكهَلَكَdiedlaysaليسلَيْسَ(and) notlahuلهلَهُۥhe haswaladunولدوَلَدٌa childwalahuولهوَلَهُۥٓand he hasukh'tunأختأُخْتٌa sister,falahāفلهافَلَهَاthen for herniṣ'fuنصفنِصْفُ(is) a halfmāمامَا(of) whattarakaتركتَرَكَhe left.wahuwaوهووَهُوَAnd heyarithuhāيرثهايَرِثُهَآwill inherit from herinإنإِنiflamلملَّمْnotyakunيكنيَكُنislahāلهالَّهَاfor herwaladunولدوَلَدٌa child.fa-inفإنفَإِنBut ifkānatāكانتاكَانَتَاthere wereith'natayniاثنتينٱثْنَتَيْنِtwo femalesfalahumāفلهمافَلَهُمَاthen for theml-thuluthāniالثلثانٱلثُّلُثَانِtwo thirdsmimmāممامِمَّاof whattarakaتركتَرَكَhe left.wa-inوإنوَإِنBut ifkānūكانواكَانُوٓاْthey wereikh'watanإخوةإِخْوَةًbrothers and sistersrijālanرجالارِّجَالًاmenwanisāanونساءوَنِسَآءًand women,falildhakariفللذكرفَلِلذَّكَرِthen the male will havemith'luمثلمِثْلُlikeḥaẓẓiحظحَظِّsharel-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) the two females.yubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْto youanأنأَنlesttaḍillūتضلواتَضِلُّواْyou go astray.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌۢ(is) All-Knower.They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things.They ask you for a ruling. Say, “Allah gives you a ruling concerning the one leaving neither descendant nor ascendant as heir. If he dies leaving no child but a sister, she will get one-half of the inheritance. Likewise, he will inherit her if she dies leaving behind no descendant. If they are two sisters, they will share two-thirds of the inheritance. Should there be both male and female siblings, then the share of a male is equal to that of two females.”[114] Allah explains it clearly so that you do not fall into error. And Allah is All-Knowing of everything.They request from you a [legal] ruling. Say, "Allāh gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two thirds of what he left. If there are both brothers and sisters, the male will have the share of two females.[238] Allāh makes clear to you [His law], lest you go astray. And Allāh is Knowing of all things.They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
ﱋ
1 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَوۡفُواْ بِٱلۡعُقُودِۚ أُحِلَّتۡ لَكُم بَهِيمَةُ ٱلۡأَنۡعَٰمِ إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡ غَيۡرَ مُحِلِّي ٱلصَّيۡدِ وَأَنتُمۡ حُرُمٌۗ إِنَّ ٱللَّهَ يَحۡكُمُ مَا يُرِيدُyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَyou (who)āmanūآمنواءَامَنُوٓاْbelieve!awfūأوفواأَوْفُواْFulfilbil-ʿuqūdiبالعقودبِٱلْعُقُودِthe contracts.uḥillatأحلتأُحِلَّتْAre made lawfullakumلكملَكُمfor youbahīmatuبهيمةبَهِيمَةُthe quadrupedl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) the grazing livestockillāإلاإِلَّاexceptmāمامَاwhatyut'lāيتلىيُتْلَىٰis recitedʿalaykumعليكمعَلَيْكُمْon you,ghayraغيرغَيْرَnotmuḥillīمحليمُحِلِّىbeing permittedl-ṣaydiالصيدٱلصَّيْدِ(to) huntwa-antumوأنتموَأَنتُمْwhile youḥurumunحرمحُرُمٌ(are in) Ihram.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaḥkumuيحكميَحْكُمُdecreesmāمامَاwhatyurīduيريديُرِيدُHe wills.O ye who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Lo! Allah ordaineth that which pleaseth Him.O you who believe, fulfill your covenants[1]. Lawful to you are all grazing livestock, except what is recited to you [in the Qur’an], as well as hunting is prohibited while you are in the state of pilgrimage[2]. Allah ordains what He wills.O you who have believed, fulfill [all] contracts.[239] Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur’ān] - hunting not being permitted while you are in the state of iḥrām.[240] Indeed, Allāh ordains what He intends.O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan.
2 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحِلُّواْ شَعَٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهۡرَ ٱلۡحَرَامَ وَلَا ٱلۡهَدۡيَ وَلَا ٱلۡقَلَٰٓئِدَ وَلَآ ءَآمِّينَ ٱلۡبَيۡتَ ٱلۡحَرَامَ يَبۡتَغُونَ فَضۡلٗا مِّن رَّبِّهِمۡ وَرِضۡوَٰنٗاۚ وَإِذَا حَلَلۡتُمۡ فَٱصۡطَادُواْۚ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ أَن صَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ أَن تَعۡتَدُواْۘ وَتَعَاوَنُواْ عَلَى ٱلۡبِرِّ وَٱلتَّقۡوَىٰۖ وَلَا تَعَاوَنُواْ عَلَى ٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَyou (who)āmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottuḥillūتحلواتُحِلُّواْviolateshaʿāiraشعائرشَعَٰٓئِرَ(the) ritesl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand notl-shahraالشهرٱلشَّهْرَthe month,l-ḥarāmaالحرامٱلْحَرَامَthe sacred,walāولاوَلَاand notl-hadyaالهديٱلْهَدْىَthe sacrificial animalswalāولاوَلَاand notl-qalāidaالقلائدٱلْقَلَٰٓئِدَthe garlandedwalāولاوَلَآand notāmmīnaآمينءَآمِّينَ(those) comingl-baytaالبيتٱلْبَيْتَ(to) the House,l-ḥarāmaالحرامٱلْحَرَامَthe Sacred,yabtaghūnaيبتغونيَبْتَغُونَseekingfaḍlanفضلافَضْلًاBountyminمنمِّنofrabbihimربهمرَّبِّهِمْtheir Lordwariḍ'wānanورضواناوَرِضْوَٰنًاand good pleasure.wa-idhāوإذاوَإِذَاAnd whenḥalaltumحللتمحَلَلْتُمْyou come out of Ihramfa-iṣ'ṭādūفاصطادوافَٱصْطَادُواْthen (you may) hunt.walāولاوَلَاAnd let notyajrimannakumيجرمنكميَجْرِمَنَّكُمْincite youshanaānuشنآنشَنَـَٔانُ(the) hatredqawminقومقَوْمٍ(for) a peopleanأنأَنasṣaddūkumصدوكمصَدُّوكُمْthey stopped youʿaniعنعَنِfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraamanأنأَنthattaʿtadūتعتدواتَعْتَدُواْyou commit transgression.wataʿāwanūوتعاونواوَتَعَاوَنُواْAnd help one anotherʿalāعلىعَلَىinl-biriالبرٱلْبِرِّ[the] righteousnesswal-taqwāوالتقوىوَٱلتَّقْوَىٰand [the] piety,walāولاوَلَاbut (do) nottaʿāwanūتعاونواتَعَاوَنُواْhelp one anotherʿalāعلىعَلَىinl-ith'miالإثمٱلْإِثْمِ[the] sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand [the] transgression.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah;innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) [the] punishment.O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment.O you who believe, do not violate the sanctity of the rituals of Allah, nor of the sacred month[3], nor the sacrificial animals, nor the garlands[4], nor those [pilgrims] proceeding to the Sacred House seeking their Lord’s grace and pleasure. When your pilgrimage has ended, you may hunt. However, do not let the hatred of a people who barred you from the Sacred Mosque lead you to transgress. Cooperate with one another in goodness and righteousness, and do not cooperate in sin and transgression. And fear Allah, for Allah is severe in punishment.O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.
3 حُرِّمَتۡ عَلَيۡكُمُ ٱلۡمَيۡتَةُ وَٱلدَّمُ وَلَحۡمُ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦ وَٱلۡمُنۡخَنِقَةُ وَٱلۡمَوۡقُوذَةُ وَٱلۡمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيۡتُمۡ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسۡتَقۡسِمُواْ بِٱلۡأَزۡلَٰمِۚ ذَٰلِكُمۡ فِسۡقٌۗ ٱلۡيَوۡمَ يَئِسَ ٱلَّذِينَ كَفَرُواْ مِن دِينِكُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِۚ ٱلۡيَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِينَكُمۡ وَأَتۡمَمۡتُ عَلَيۡكُمۡ نِعۡمَتِي وَرَضِيتُ لَكُمُ ٱلۡإِسۡلَٰمَ دِينٗاۚ فَمَنِ ٱضۡطُرَّ فِي مَخۡمَصَةٍ غَيۡرَ مُتَجَانِفٖ لِّإِثۡمٖ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞḥurrimatحرمتحُرِّمَتْAre made unlawfulʿalaykumuعليكمعَلَيْكُمُon youl-maytatuالميتةٱلْمَيْتَةُthe dead animals,wal-damuوالدموَٱلدَّمُand the blood,walaḥmuولحموَلَحْمُand fleshl-khinzīriالخنزيرٱلْخِنزِيرِ(of) the swine,wamāوماوَمَآand whatuhillaأهلأُهِلَّhas been dedicatedlighayriلغيرلِغَيْرِto other thanl-lahiاللهٱللَّهِAllah,bihiبهبِهِۦ[on it],wal-mun'khaniqatuوالمنخنقةوَٱلْمُنْخَنِقَةُand that which is strangled (to death),wal-mawqūdhatuوالموقوذةوَٱلْمَوْقُوذَةُand that which is hit fatally,wal-mutaradiyatuوالمترديةوَٱلْمُتَرَدِّيَةُand that which has a fatal fall,wal-naṭīḥatuوالنطيحةوَٱلنَّطِيحَةُand that which is gored by horns,wamāوماوَمَآand that whichakalaأكلأَكَلَate (it)l-sabuʿuالسبعٱلسَّبُعُthe wild animalillāإلاإِلَّاexceptmāمامَاwhatdhakkaytumذكيتمذَكَّيْتُمْyou slaughtered,wamāوماوَمَاand whatdhubiḥaذبحذُبِحَis sacrificedʿalāعلىعَلَىonl-nuṣubiالنصبٱلنُّصُبِthe stone altars,wa-anوأنوَأَنand thattastaqsimūتستقسمواتَسْتَقْسِمُواْyou seek divisionbil-azlāmiبالأزلامبِٱلْأَزْلَٰمِby divining arrows -dhālikumذلكمذَٰلِكُمْthatfis'qunفسقفِسْقٌ(is) grave disobedience.l-yawmaاليومٱلْيَوْمَThis dayya-isaيئسيَئِسَ(have) despairedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنofdīnikumدينكمدِينِكُمْyour religion,falāفلافَلَاso (do) nottakhshawhumتخشوهمتَخْشَوْهُمْfear them,wa-ikh'shawniواخشونوَٱخْشَوْنِbut fear Me.l-yawmaاليومٱلْيَوْمَThis dayakmaltuأكملتأَكْمَلْتُI have perfectedlakumلكملَكُمْfor youdīnakumدينكمدِينَكُمْyour religionwa-atmamtuوأتممتوَأَتْمَمْتُand I have completedʿalaykumعليكمعَلَيْكُمْupon youniʿ'matīنعمتينِعْمَتِىMy Favorwaraḍītuورضيتوَرَضِيتُand I have approvedlakumuلكملَكُمُfor youl-is'lāmaالإسلامٱلْإِسْلَٰمَ[the] Islamdīnanدينادِينًا(as) a religion.famaniفمنفَمَنِBut whoeveruḍ'ṭurraاضطرٱضْطُرَّ(is) forcedfīفيفِىbymakhmaṣatinمخمصةمَخْمَصَةٍhungerghayraغيرغَيْرَ(and) notmutajānifinمتجانفمُتَجَانِفٍincliningli-ith'minلإثملِّإِثْمٍto sin,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Forbidden unto you (for food) are carrion and blood and swineflesh, and that which hath been dedicated unto any other than Allah, and the strangled, and the dead through beating, and the dead through falling from a height, and that which hath been killed by (the goring of) horns, and the devoured of wild beasts, saving that which ye make lawful (by the death-stroke), and that which hath been immolated unto idols. And (forbidden is it) that ye swear by the divining arrows. This is an abomination. This day are those who disbelieve in despair of (ever harming) your religion; so fear them not, fear Me! This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion al-Islam. Whoso is forced by hunger, not by will, to sin: (for him) lo! Allah is Forgiving, Merciful.Forbidden[5] to you are carrion, blood[6], the flesh of swine, and that which is sacrificed to other than Allah; and that which is killed by strangling, or by a violent blow, or by a headlong fall, or by being gored; and that which is partly eaten by a predator unless you slaughter it [before it dies]; and that which is sacrificed to idols. Also it is forbidden to use arrows [of chance][7] to determine your decisions. This is all evil practice. Today the disbelievers have lost all hope in [eliminating] your religion, so do not fear them but fear Me. Today I have perfected your religion for you, completed My favor upon you, and have chosen Islam as your religion. But if anyone is compelled by severe hunger, not intending to sin, then Allah is All-Forgiving, Most Merciful.Prohibited to you are dead animals,[241] blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars,[242] and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful.Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
4 يَسۡـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمۡۖ قُلۡ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ وَمَا عَلَّمۡتُم مِّنَ ٱلۡجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُۖ فَكُلُواْ مِمَّآ أَمۡسَكۡنَ عَلَيۡكُمۡ وَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهِۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youmādhāماذامَاذَآwhatuḥillaأحلأُحِلَّ(is) made lawfullahumلهملَهُمْfor them.qulقلقُلْSay,uḥillaأحلأُحِلَّ"Are made lawfullakumuلكملَكُمُfor youl-ṭayibātuالطيباتٱلطَّيِّبَٰتُthe good thingswamāوماوَمَاand whatʿallamtumعلمتمعَلَّمْتُمyou have taughtminaمنمِّنَofl-jawāriḥiالجوارحٱلْجَوَارِحِ(your) hunting animals,mukallibīnaمكلبينمُكَلِّبِينَones who train animals to hunt,tuʿallimūnahunnaتعلمونهنتُعَلِّمُونَهُنَّyou teach themmimmāممامِمَّاof whatʿallamakumuعلمكمعَلَّمَكُمُhas taught youl-lahuاللهٱللَّهُAllah.fakulūفكلوافَكُلُواْSo eatmimmāممامِمَّآof whatamsaknaأمسكنأَمْسَكْنَthey catchʿalaykumعليكمعَلَيْكُمْfor you,wa-udh'kurūواذكرواوَٱذْكُرُواْbut mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُis swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) account.They ask thee (O Muhammad) what is made lawful for them. Say: (all) good things are made lawful for you. And those beasts and birds of prey which ye have trained as hounds are trained, ye teach them that which Allah taught you; so eat of that which they catch for you and mention Allah's name upon it, and observe your duty to Allah. Lo! Allah is swift to take account.They ask you [O Prophet] what is lawful to them. Say, “All good things[8] are lawful for you, and that which is caught by your trained hunting animals and birds of prey[9], training them as Allah has taught you. Eat what they catch for you, but mention the name of Allah upon it.” And fear Allah, for Allah is swift in reckoning.They ask you, [O Muḥammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals[243] which you train as Allāh has taught you. So eat of what they catch for you, and mention the name of Allāh upon it, and fear Allāh." Indeed, Allāh is swift in account.They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account.
5 ٱلۡيَوۡمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُۖ وَطَعَامُ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ حِلّٞ لَّكُمۡ وَطَعَامُكُمۡ حِلّٞ لَّهُمۡۖ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلۡمُؤۡمِنَٰتِ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّ مُحۡصِنِينَ غَيۡرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِيٓ أَخۡدَانٖۗ وَمَن يَكۡفُرۡ بِٱلۡإِيمَٰنِ فَقَدۡ حَبِطَ عَمَلُهُۥ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَal-yawmaاليومٱلْيَوْمَThis dayuḥillaأحلأُحِلَّare made lawfullakumuلكملَكُمُfor youl-ṭayibātuالطيباتٱلطَّيِّبَٰتُthe good things;waṭaʿāmuوطعاموَطَعَامُand (the) foodalladhīnaالذينٱلَّذِينَ(of) those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookḥillunحلحِلٌّ(is) lawfullakumلكملَّكُمْfor you,waṭaʿāmukumوطعامكموَطَعَامُكُمْand your foodḥillunحلحِلٌّ(is) lawfullahumلهملَّهُمْfor them.wal-muḥ'ṣanātuوالمحصناتوَٱلْمُحْصَنَٰتُAnd the chaste womenminaمنمِنَfroml-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِthe believerswal-muḥ'ṣanātuوالمحصناتوَٱلْمُحْصَنَٰتُand the chaste womenminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore you,idhāإذاإِذَآwhenātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themujūrahunnaأجورهنأُجُورَهُنَّtheir bridal due,muḥ'ṣinīnaمحصنينمُحْصِنِينَbeing chasteghayraغيرغَيْرَnotmusāfiḥīnaمسافحينمُسَٰفِحِينَbeing lewdwalāولاوَلَاand notmuttakhidhīمتخذيمُتَّخِذِىٓones (who are) takingakhdāninأخدانأَخْدَانٍsecret lovers.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdeniesbil-īmāniبالإيمانبِٱلْإِيمَٰنِthe faith -faqadفقدفَقَدْthen surelyḥabiṭaحبطحَبِطَ(are) wastedʿamaluhuعملهعَمَلُهُۥhis deedswahuwaوهووَهُوَand he,fīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,minaمنمِنَ(will be) amongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.This day are (all) good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you (lawful for you) when ye give them their marriage portions and live with them in honour, not in fornication, nor taking them as secret concubines. Whoso denieth the faith, his work is vain and he will be among the losers in the Hereafter.Today all good things have been made lawful to you. As the food of the people of the Book is lawful to you, and your food is lawful to them. And [it is lawful to marry] chaste believing women and chaste women from among those who were given the Book before you, provided that you give them their dowries[10] in honest wedlock, neither openly fornicating nor taking them as secret lovers. Whoever rejects the faith, all his efforts will be worthless and in the Hereafter he will be among the losers.This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation,[244] desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).
6 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قُمۡتُمۡ إِلَى ٱلصَّلَوٰةِ فَٱغۡسِلُواْ وُجُوهَكُمۡ وَأَيۡدِيَكُمۡ إِلَى ٱلۡمَرَافِقِ وَٱمۡسَحُواْ بِرُءُوسِكُمۡ وَأَرۡجُلَكُمۡ إِلَى ٱلۡكَعۡبَيۡنِۚ وَإِن كُنتُمۡ جُنُبٗا فَٱطَّهَّرُواْۚ وَإِن كُنتُم مَّرۡضَىٰٓ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَآءَ أَحَدٞ مِّنكُم مِّنَ ٱلۡغَآئِطِ أَوۡ لَٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءٗ فَتَيَمَّمُواْ صَعِيدٗا طَيِّبٗا فَٱمۡسَحُواْ بِوُجُوهِكُمۡ وَأَيۡدِيكُم مِّنۡهُۚ مَا يُرِيدُ ٱللَّهُ لِيَجۡعَلَ عَلَيۡكُم مِّنۡ حَرَجٖ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمۡ وَلِيُتِمَّ نِعۡمَتَهُۥ عَلَيۡكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenqum'tumقمتمقُمْتُمْyou stand upilāإلىإِلَىforl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer,fa-igh'silūفاغسلوافَٱغْسِلُواْthen washwujūhakumوجوهكموُجُوهَكُمْyour faceswa-aydiyakumوأيديكموَأَيْدِيَكُمْand your handsilāإلىإِلَىtilll-marāfiqiالمرافقٱلْمَرَافِقِthe elbowswa-im'saḥūوامسحواوَٱمْسَحُواْand wipebiruūsikumبرءوسكمبِرُءُوسِكُمْyour headswa-arjulakumوأرجلكموَأَرْجُلَكُمْand your feetilāإلىإِلَىtilll-kaʿbayniالكعبينٱلْكَعْبَيْنِthe ankles.wa-inوإنوَإِنBut ifkuntumكنتمكُنتُمْyou arejunubanجنباجُنُبًا(in) a state of ceremonial impurityfa-iṭṭahharūفاطهروافَٱطَّهَّرُواْthen purify yourselves.wa-inوإنوَإِنBut ifkuntumكنتمكُنتُمyou aremarḍāمرضىمَّرْضَىٰٓillawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeyawأوأَوْorjāaجاءجَآءَhas comeaḥadunأحدأَحَدٌanyoneminkumمنكممِّنكُمof youminaمنمِّنَfroml-ghāiṭiالغائطٱلْغَآئِطِthe toiletawأوأَوْorlāmastumuلامستملَٰمَسْتُمُhas (had) contactl-nisāaالنساءٱلنِّسَآءَ(with) the womenfalamفلمفَلَمْand nottajidūتجدواتَجِدُواْyou findmāanماءمَآءًwater,fatayammamūفتيمموافَتَيَمَّمُواْthen do tayyammumṣaʿīdanصعيداصَعِيدًا(with) earthṭayyibanطيباطَيِّبًاclean,fa-im'saḥūفامسحوافَٱمْسَحُواْthen wipebiwujūhikumبوجوهكمبِوُجُوهِكُمْyour faceswa-aydīkumوأيديكموَأَيْدِيكُمand your handsmin'huمنهمِّنْهُwith it.māمامَاDoes notyurīduيريديُرِيدُintendl-lahuاللهٱللَّهُAllahliyajʿalaليجعللِيَجْعَلَto makeʿalaykumعليكمعَلَيْكُمfor youminمنمِّنْanyḥarajinحرجحَرَجٍdifficultywalākinولكنوَلَٰكِنbutyurīduيريديُرِيدُHe intendsliyuṭahhirakumليطهركملِيُطَهِّرَكُمْto purify youwaliyutimmaوليتموَلِيُتِمَّand to completeniʿ'matahuنعمتهنِعْمَتَهُۥHis Favorʿalaykumعليكمعَلَيْكُمْupon youlaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.O ye who believe! When ye rise up for prayer, wash you faces, and your hands up to the elbows, and lightly rub your heads and (wash) your feet up to the ankles. And if ye are unclean, purify yourselves. And if ye are sick or on a journey, or one of you cometh from the closet, or ye have had contact with women, and ye find not water, then go to clean, high ground and rub your faces and your hands with some of it. Allah would not place a burden on you, but He would purify you and would perfect His grace upon you, that ye may give thanks.O you who believe, when you rise up for prayer, wash your faces, and your hands up to the elbows; wipe over your heads; and wash your feet up to the ankles. If you are in a state of major impurity, cleanse yourselves [by taking a bath]. But if you are ill, on a journey, or have relieved yourselves, or had sexual contact[11] with women and find no water, then purify yourselves with clean earth[12], and wipe your faces and hands therewith. Allah does not want to impose hardship on you, rather He wants to purify you and complete His favor upon you, so that you may be grateful.O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janābah,[245] then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women[246] and do not find water, then seek clean earth and wipe over your faces and hands with it. Allāh does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
7 وَٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ وَمِيثَٰقَهُ ٱلَّذِي وَاثَقَكُم بِهِۦٓ إِذۡ قُلۡتُمۡ سَمِعۡنَا وَأَطَعۡنَاۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِwa-udh'kurūواذكرواوَٱذْكُرُواْAnd rememberniʿ'mataنعمةنِعْمَةَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwamīthāqahuوميثاقهوَمِيثَٰقَهُand His covenantalladhīالذيٱلَّذِىwhichwāthaqakumواثقكموَاثَقَكُمHe bound youbihiبهبِهِۦٓwith [it]idhإذإِذْwhenqul'tumقلتمقُلْتُمْyou said,samiʿ'nāسمعناسَمِعْنَا"We heardwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obeyed;"wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Remember Allah's grace upon you and His covenant by which He bound you when ye said: We hear and we obey; And keep your duty to Allah. Lo! He knoweth what is in the breasts (of men).Remember Allah’s favor upon you, and His covenant that He made with you when you said, “We hear and obey.” And fear Allah, for Allah is All-Knowing of what is in the hearts.And remember the favor of Allāh upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allāh. Indeed, Allāh is Knowing of that within the breasts.And call in remembrance the favour of Allah unto you, and His covenant, which He ratified with you, when ye said: "We hear and we obey": And fear Allah, for Allah knoweth well the secrets of your hearts.
8 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلۡقِسۡطِۖ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!kūnūكونواكُونُواْBeqawwāmīnaقوامينقَوَّٰمِينَsteadfastlillahiللهلِلَّهِfor Allahshuhadāaشهداءشُهَدَآءَ(as) witnessesbil-qis'ṭiبالقسطبِٱلْقِسْطِin justice,walāولاوَلَاand let notyajrimannakumيجرمنكميَجْرِمَنَّكُمْprevent youshanaānuشنآنشَنَـَٔانُhatredqawminقومقَوْمٍ(of) a peopleʿalāعلىعَلَىٰٓ[upon]allāألاأَلَّاthat nottaʿdilūتعدلواتَعْدِلُواْyou do justice.iʿ'dilūاعدلواٱعْدِلُواْBe justhuwaهوهُوَitaqrabuأقربأَقْرَبُ(is) nearerlilttaqwāللتقوىلِلتَّقْوَىٰto [the] piety.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah;innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.O ye who believe! Be steadfast witnesses for Allah in equity, and let not hatred of any people seduce you that ye deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is Informed of what ye do.O you who believe, stand firm for Allah by bearing true testimony, and do not let the hatred of a people lead you away from justice. Be just; that is closer to righteousness. And fear Allah, for Allah is All-Aware of what you do.O you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allāh; indeed, Allāh is [fully] Aware of what you do.O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.
9 وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغۡفِرَةٞ وَأَجۡرٌ عَظِيمٞwaʿadaوعدوَعَدَHas promisedl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deeds -lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardʿaẓīmunعظيمعَظِيمٌgreat.Allah hath promised those who believe and do good works: Theirs will be forgiveness and immense reward.Allah has promised those who believe and do righteous deeds that they will have forgiveness and a great reward.Allāh has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.To those who believe and do deeds of righteousness hath Allah promised forgiveness and a great reward.
10 وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievewakadhabūوكذبواوَكَذَّبُواْand denybiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs -ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.And they who disbelieve and deny Our revelations, such are rightful owners of hell.But those who disbelieve and reject Our verses, they are the people of the Blazing Fire.But those who disbelieve and deny Our signs - those are the companions of Hellfire.Those who reject faith and deny our signs will be companions of Hell-fire.
11 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ هَمَّ قَوۡمٌ أَن يَبۡسُطُوٓاْ إِلَيۡكُمۡ أَيۡدِيَهُمۡ فَكَفَّ أَيۡدِيَهُمۡ عَنكُمۡۖ وَٱتَّقُواْ ٱللَّهَۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youidhإذإِذْwhenhammaهمهَمَّdeterminedqawmunقومقَوْمٌa peopleanأنأَنthatyabsuṭūيبسطوايَبْسُطُوٓاْthey stretchilaykumإليكمإِلَيْكُمْtowards youaydiyahumأيديهمأَيْدِيَهُمْtheir hands,fakaffaفكففَكَفَّbut He restrainedaydiyahumأيديهمأَيْدِيَهُمْtheir handsʿankumعنكمعَنكُمْfrom you.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِso let put the trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.O ye who believe! Remember Allah's favour unto you, how a people were minded to stretch out their hands against you but He withheld their hands from you; and keep your duty to Allah. In Allah let believers put their trust.O you who believe, remember Allah’s favor upon you when some people planned to stretch their hands against you, but He held their hands back from you. And fear Allah, and in Allah let the believers put their trust.O you who have believed, remember the favor of Allāh upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allāh. And upon Allāh let the believers rely.O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but (Allah) held back their hands from you: so fear Allah. And on Allah let believers put (all) their trust.
12 ۞ وَلَقَدۡ أَخَذَ ٱللَّهُ مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ وَبَعَثۡنَا مِنۡهُمُ ٱثۡنَيۡ عَشَرَ نَقِيبٗاۖ وَقَالَ ٱللَّهُ إِنِّي مَعَكُمۡۖ لَئِنۡ أَقَمۡتُمُ ٱلصَّلَوٰةَ وَءَاتَيۡتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِي وَعَزَّرۡتُمُوهُمۡ وَأَقۡرَضۡتُمُ ٱللَّهَ قَرۡضًا حَسَنٗا لَّأُكَفِّرَنَّ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَلَأُدۡخِلَنَّكُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۚ فَمَن كَفَرَ بَعۡدَ ذَٰلِكَ مِنكُمۡ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِwalaqadولقدوَلَقَدْAnd certainlyakhadhaأخذأَخَذَtookl-lahuاللهٱللَّهُAllahmīthāqaميثاقمِيثَٰقَa Covenantbanīبنيبَنِىٓ(from the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelwabaʿathnāوبعثناوَبَعَثْنَاand We appointedmin'humuمنهممِنْهُمُamong themith'nayاثنيٱثْنَىْtwoʿasharaعشرعَشَرَ(and) tennaqībanنقيبانَقِيبًاleaders.waqālaوقالوَقَالَAnd saidl-lahuاللهٱللَّهُAllah,innīإنيإِنِّى"Indeed, I (am)maʿakumمعكممَعَكُمْwith you,la-inلئنلَئِنْifaqamtumuأقمتمأَقَمْتُمُyou establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātaytumuوآتيتموَءَاتَيْتُمُand givel-zakataالزكاةٱلزَّكَوٰةَthe zakahwaāmantumوآمنتموَءَامَنتُمand you believebirusulīبرسليبِرُسُلِىin My Messengerswaʿazzartumūhumوعزرتموهموَعَزَّرْتُمُوهُمْand you assist themwa-aqraḍtumuوأقرضتموَأَقْرَضْتُمُand you loanl-lahaاللهٱللَّهَ(to) Allahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodlyla-ukaffirannaلأكفرنلَّأُكَفِّرَنَّsurely I will removeʿankumعنكمعَنكُمْfrom yousayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deedswala-ud'khilannakumولأدخلنكموَلَأُدْخِلَنَّكُمْand I will surely admit youjannātinجناتجَنَّٰتٍ(to) gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.famanفمنفَمَنBut whoeverkafaraكفركَفَرَdisbelievedbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatminkumمنكممِنكُمْamong you,faqadفقدفَقَدْthen certainlyḍallaضلضَلَّhe strayedsawāaسواءسَوَآءَ(from) the way,l-sabīliالسبيلٱلسَّبِيلِthe right.Allah made a covenant of old with the Children of Israel and We raised among them twelve chieftains, and Allah said: Lo! I am with you. If ye establish worship and pay the poor-due, and believe in My messengers and support them, and lend unto Allah a kindly loan, surely I shall remit your sins, and surely I shall bring you into Gardens underneath which rivers flow. Whoso among you disbelieveth after this will go astray from a plain road.Allah took a covenant from the Children of Israel and appointed twelve chiefs from among them. Allah said, “I am with you. If you establish prayer, give zakah, believe in My messengers and support them, and give Allah a goodly loan[13], I will surely forgive your sins and admit you into gardens under which rivers flow. But whoever of you disbelieves after this has truly strayed from the straight path.”And Allāh had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allāh said, "I am with you. If you establish prayer and give zakāh and believe in My messengers and support them and loan Allāh a goodly loan,[247] I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my messengers, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
13 فَبِمَا نَقۡضِهِم مِّيثَٰقَهُمۡ لَعَنَّٰهُمۡ وَجَعَلۡنَا قُلُوبَهُمۡ قَٰسِيَةٗۖ يُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَنَسُواْ حَظّٗا مِّمَّا ذُكِّرُواْ بِهِۦۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٖ مِّنۡهُمۡ إِلَّا قَلِيلٗا مِّنۡهُمۡۖ فَٱعۡفُ عَنۡهُمۡ وَٱصۡفَحۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُحۡسِنِينَfabimāفبمافَبِمَاSo fornaqḍihimنقضهمنَقْضِهِمtheir breakingmīthāqahumميثاقهممِّيثَٰقَهُمْ(of) their covenantlaʿannāhumلعناهملَعَنَّٰهُمْWe cursed themwajaʿalnāوجعلناوَجَعَلْنَاand We madequlūbahumقلوبهمقُلُوبَهُمْtheir heartsqāsiyatanقاسيةقَٰسِيَةًhard.yuḥarrifūnaيحرفونيُحَرِّفُونَThey distortl-kalimaالكلمٱلْكَلِمَthe wordsʿanعنعَنfrommawāḍiʿihiمواضعهمَّوَاضِعِهِۦtheir places,wanasūونسواوَنَسُواْand forgotḥaẓẓanحظاحَظًّاa partmimmāممامِّمَّاof whatdhukkirūذكرواذُكِّرُواْthey were remindedbihiبهبِهِۦof [it].walāولاوَلَاAnd nottazāluتزالتَزَالُwill you ceasetaṭṭaliʿuتطلعتَطَّلِعُto discoverʿalāعلىعَلَىٰofkhāinatinخائنةخَآئِنَةٍtreacherymin'humمنهممِّنْهُمْfrom themillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmin'humمنهممِّنْهُمْof them.fa-uʿ'fuفاعففَٱعْفُBut forgiveʿanhumعنهمعَنْهُمْthemwa-iṣ'faḥواصفحوَٱصْفَحْand overlook.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.And because of their breaking their covenant, We have cursed them and made hard their hearts. They change words from their context and forget a part of that whereof they were admonished. Thou wilt not cease to discover treachery from all save a few of them. But bear with them and pardon them. Lo! Allah loveth the kindly.As a result of their breaking of the covenant, We cursed them and made their hearts grow hard. They distort words [of the Scripture] from their context[14], and forgot parts of what was enjoined upon them. You will not cease to discover betrayal on their part except for a few. So pardon them and overlook, for Allah loves those who do good.So for their breaking of the covenant We cursed them and made their hearts hardened. They distort words from their [proper] places [i.e., usages] and have forgotten a portion of that of which they were reminded.[248] And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allāh loves the doers of good.But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind.
14 وَمِنَ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰٓ أَخَذۡنَا مِيثَٰقَهُمۡ فَنَسُواْ حَظّٗا مِّمَّا ذُكِّرُواْ بِهِۦ فَأَغۡرَيۡنَا بَيۡنَهُمُ ٱلۡعَدَاوَةَ وَٱلۡبَغۡضَآءَ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۚ وَسَوۡفَ يُنَبِّئُهُمُ ٱللَّهُ بِمَا كَانُواْ يَصۡنَعُونَwaminaومنوَمِنَAnd fromalladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsaid,innāإناإِنَّاIndeed wenaṣārāنصارىنَصَٰرَىٰٓ(are) Christians,"akhadhnāأخذناأَخَذْنَاWe tookmīthāqahumميثاقهممِيثَٰقَهُمْtheir covenant;fanasūفنسوافَنَسُواْbut they forgotḥaẓẓanحظاحَظًّاa partmimmāممامِّمَّاof whatdhukkirūذكرواذُكِّرُواْthey were remindedbihiبهبِهِۦof [it].fa-aghraynāفأغرينافَأَغْرَيْنَاSo We arousedbaynahumuبينهمبَيْنَهُمُbetween theml-ʿadāwataالعداوةٱلْعَدَاوَةَ[the] enmitywal-baghḍāaوالبغضاءوَٱلْبَغْضَآءَand [the] hatredilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.wasawfaوسوفوَسَوْفَAnd soonyunabbi-uhumuينبئهميُنَبِّئُهُمُwill inform theml-lahuاللهٱللَّهُAllahbimāبمابِمَاof whatkānūكانواكَانُواْthey used toyaṣnaʿūnaيصنعونيَصْنَعُونَdo.And with those who say: "Lo! we are Christians," We made a covenant, but they forgot a part of that whereof they were admonished. Therefor We have stirred up enmity and hatred among them till the Day of Resurrection, when Allah will inform them of their handiwork.And from among those who say, “We are Christians,” We took a covenant from them, but they forgot a part of what was enjoined upon them[15]. So We induced hostility and hatred among them[16] until the Day of Resurrection, and Allah will inform them of what they used to do.And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded.[249] So We caused among them[250] animosity and hatred until the Day of Resurrection. And Allāh is going to inform them about what they used to do.From those, too, who call themselves Christians, We did take a covenant, but they forgot a good part of the message that was sent them: so we estranged them, with enmity and hatred between the one and the other, to the day of judgment. And soon will Allah show them what it is they have done.
15 يَٰٓأَهۡلَ ٱلۡكِتَٰبِ قَدۡ جَآءَكُمۡ رَسُولُنَا يُبَيِّنُ لَكُمۡ كَثِيرٗا مِّمَّا كُنتُمۡ تُخۡفُونَ مِنَ ٱلۡكِتَٰبِ وَيَعۡفُواْ عَن كَثِيرٖۚ قَدۡ جَآءَكُم مِّنَ ٱللَّهِ نُورٞ وَكِتَٰبٞ مُّبِينٞyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!qadقدقَدْSurelyjāakumجاءكمجَآءَكُمْhas come to yourasūlunāرسولنارَسُولُنَاOur Messengeryubayyinuيبينيُبَيِّنُmaking clearlakumلكملَكُمْto youkathīranكثيراكَثِيرًاmuchmimmāممامِّمَّاof whatkuntumكنتمكُنتُمْyou used totukh'fūnaتخفونتُخْفُونَconcealminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Scripturewayaʿfūويعفووَيَعْفُواْand overlookingʿanعنعَنofkathīrinكثيركَثِيرٍmuch.qadقدقَدْSurelyjāakumجاءكمجَآءَكُمhas come to youminaمنمِّنَfroml-lahiاللهٱللَّهِAllahnūrunنورنُورٌa lightwakitābunوكتابوَكِتَٰبٌand a Book,mubīnunمبينمُّبِينٌclear.O People of the Scripture! Now hath Our messenger come unto you, expounding unto you much of that which ye used to hide in the Scripture, and forgiving much. now hath come unto you light from Allah and plain Scripture,O People of the Book, there has come to you Our Messenger, revealing to you much of what you have been concealing of the Scripture, and overlooking much[17]. There has surely come to you from Allah a light and a clear Book,O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much.[251] There has come to you from Allāh a light and a clear Book [i.e., the Qur’ān]O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary): There hath come to you from Allah a (new) light and a perspicuous Book, -
16 يَهۡدِي بِهِ ٱللَّهُ مَنِ ٱتَّبَعَ رِضۡوَٰنَهُۥ سُبُلَ ٱلسَّلَٰمِ وَيُخۡرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذۡنِهِۦ وَيَهۡدِيهِمۡ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖyahdīيهدييَهْدِىGuidesbihiبهبِهِwith itl-lahuاللهٱللَّهُAllahmaniمنمَنِ(those) whoittabaʿaاتبعٱتَّبَعَseekriḍ'wānahuرضوانهرِضْوَٰنَهُۥHis pleasuresubulaسبلسُبُلَ(to the) waysl-salāmiالسلامٱلسَّلَٰمِ(of) the peace,wayukh'rijuhumويخرجهموَيُخْرِجُهُمand brings them outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darknessessilāإلىإِلَىtol-nūriالنورٱلنُّورِthe lightbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission,wayahdīhimويهديهموَيَهْدِيهِمْand guides themilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍ(the) way,mus'taqīminمستقيممُّسْتَقِيمٍ(the) straight.Whereby Allah guideth him who seeketh His good pleasure unto paths of peace. He bringeth them out of darkness unto light by His decree, and guideth them unto a straight path.through which Allah guides those who seek His pleasure to the ways of peace[18], and brings them out of the depths of darkness to the light by His Will, and guides them to a straight path.By which Allāh guides those who pursue His pleasure to the ways of peace[252] and brings them out from darknesses into the light, by His permission, and guides them to a straight path.Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a path that is straight.
17 لَّقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَۚ قُلۡ فَمَن يَمۡلِكُ مِنَ ٱللَّهِ شَيۡـًٔا إِنۡ أَرَادَ أَن يُهۡلِكَ ٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ وَأُمَّهُۥ وَمَن فِي ٱلۡأَرۡضِ جَمِيعٗاۗ وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۚ يَخۡلُقُ مَا يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞlaqadلقدلَّقَدْCertainlykafaraكفركَفَرَdisbelieved -alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsaid,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam."qulقلقُلْSay,famanفمنفَمَن"Then whoyamlikuيملكيَمْلِكُhas powerminaمنمِنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anythinginإنإِنْifarādaأرادأَرَادَHe intendsanأنأَنtoyuh'likaيهلكيُهْلِكَdestroyl-masīḥaالمسيحٱلْمَسِيحَthe Messiah,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam,wa-ummahuوأمهوَأُمَّهُۥand his motherwamanومنوَمَنand whoeverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاall?"walillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَا(is) between both of them.yakhluquيخلقيَخْلُقُHe createsmāمامَاwhatyashāuيشاءيَشَآءُHe wills,wal-lahuواللهوَٱللَّهُand Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.They indeed have disbelieved who say: Lo! Allah is the Messiah, son of Mary. Say: Who then can do aught against Allah, if He had willed to destroy the Messiah son of Mary, and his mother and everyone on earth? Allah's is the Sovereignty of the heavens and the earth and all that is between them. He createth what He will. And Allah is Able to do all things.Those who say, “Allah is the Messiah, son of Mary,” have certainly disbelieved[19]. Say, “Who has the power to prevent Allah, if He chose to destroy the Messiah, son of Mary, his mother, and all those who are on earth?” To Allah belongs the dominion of the heavens and earth and everything between them. He creates what He wills, and Allah is Most Capable of all things.They have certainly disbelieved who say that Allāh is Christ, the son of Mary. Say, "Then who could prevent Allāh at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allāh belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allāh is over all things competent.In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: "Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things."
18 وَقَالَتِ ٱلۡيَهُودُ وَٱلنَّصَٰرَىٰ نَحۡنُ أَبۡنَٰٓؤُاْ ٱللَّهِ وَأَحِبَّٰٓؤُهُۥۚ قُلۡ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُمۖ بَلۡ أَنتُم بَشَرٞ مِّمَّنۡ خَلَقَۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۖ وَإِلَيۡهِ ٱلۡمَصِيرُwaqālatiوقالتوَقَالَتِAnd said,l-yahūduاليهودٱلْيَهُودُthe Jewswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christiansnaḥnuنحننَحْنُ"We (are)abnāuأبناءأَبْنَٰٓؤُاْ(the) childrenl-lahiاللهٱللَّهِ(of) Allahwa-aḥibbāuhuوأحباؤهوَأَحِبَّٰٓؤُهُۥand His beloved."qulقلقُلْSay,falimaفلمفَلِمَ"Then whyyuʿadhibukumيعذبكميُعَذِّبُكُم(does He) punish youbidhunūbikumبذنوبكمبِذُنُوبِكُمfor your sins?"balبلبَلْNay,antumأنتمأَنتُمyou (are)basharunبشربَشَرٌhuman beingsmimmanممنمِّمَّنْfrom among (those)khalaqaخلقخَلَقَHe created.yaghfiruيغفريَغْفِرُHe forgiveslimanلمنلِمَن[for] whomyashāuيشاءيَشَآءُHe willswayuʿadhibuويعذبوَيُعَذِّبُand punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.walillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between them,wa-ilayhiوإليهوَإِلَيْهِand to Himl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.The Jews and Christians say: We are sons of Allah and His loved ones. Say: Why then doth He chastise you for your sins? Nay, ye are but mortals of His creating. He forgiveth whom He will, and chastiseth whom He will. Allah's is the Sovereignty of the heavens and the earth and all that is between them, and unto Him is the journeying.The Jews and Christians say, “We are Allah’s children and His beloved ones.” Say, “Why then does He punish you for your sins? Rather, you are humans just like anyone else He created. He forgives whom He wills and punishes whom He wills.” To Allah belongs the dominion of the heavens and earth and all that is between them, and to Him is the final return.”But the Jews and the Christians say, "We are the children of Allāh and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allāh belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.(Both) the Jews and the Christians say: "We are sons of Allah, and his beloved." Say: "Why then doth He punish you for your sins? Nay, ye are but men,- of the men he hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal (of all)"
19 يَٰٓأَهۡلَ ٱلۡكِتَٰبِ قَدۡ جَآءَكُمۡ رَسُولُنَا يُبَيِّنُ لَكُمۡ عَلَىٰ فَتۡرَةٖ مِّنَ ٱلرُّسُلِ أَن تَقُولُواْ مَا جَآءَنَا مِنۢ بَشِيرٖ وَلَا نَذِيرٖۖ فَقَدۡ جَآءَكُم بَشِيرٞ وَنَذِيرٞۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!qadقدقَدْSurelyjāakumجاءكمجَآءَكُمْhas come to yourasūlunāرسولنارَسُولُنَاOur Messenger,yubayyinuيبينيُبَيِّنُhe makes clearlakumلكملَكُمْto youʿalāعلىعَلَىٰ[on]fatratinفترةفَتْرَةٍ(after) an interval (of cessation)minaمنمِّنَofl-rusuliالرسلٱلرُّسُلِthe Messengers,anأنأَنlesttaqūlūتقولواتَقُولُواْyou saymāمامَا"Notjāanāجاءناجَآءَنَا(has) come to usminمنمِنۢanybashīrinبشيربَشِيرٍbearer of glad tidingswalāولاوَلَاand notnadhīrinنذيرنَذِيرٍa warner."faqadفقدفَقَدْBut surelyjāakumجاءكمجَآءَكُمhas come to youbashīrunبشيربَشِيرٌa bearer of glad tidingswanadhīrunونذيروَنَذِيرٌand a warner.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.O People of the Scripture! Now hath Our messenger come unto you to make things plain unto you after an interval (of cessation) of the messengers, lest ye should say: There came not unto us a messenger of cheer nor any warner. Now hath a messenger of cheer and a warner come unto you. Allah is Able to do all things.O People of the Book, there has come to you Our Messenger[20], making things clear to you, after an interval between the messengers, so you do not say, “No bearer of glad tidings or a warner has ever come to us.” Now there has come to you a bearer of glad tidings and a warner. And Allah is Most Capable of all things.O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allāh is over all things competent.O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our messengers, lest ye should say: "There came unto us no bringer of glad tidings and no warner (from evil)": But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things.
20 وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَٰقَوۡمِ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ جَعَلَ فِيكُمۡ أَنۢبِيَآءَ وَجَعَلَكُم مُّلُوكٗا وَءَاتَىٰكُم مَّا لَمۡ يُؤۡتِ أَحَدٗا مِّنَ ٱلۡعَٰلَمِينَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people,udh'kurūاذكرواٱذْكُرُواْrememberniʿ'mataنعمةنِعْمَةَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youidhإذإِذْwhenjaʿalaجعلجَعَلَHe placedfīkumفيكمفِيكُمْamong youanbiyāaأنبياءأَنۢبِيَآءَProphetswajaʿalakumوجعلكموَجَعَلَكُمand made youmulūkanملوكامُّلُوكًاkingswaātākumوآتاكموَءَاتَىٰكُمand He gave youmāمامَّاwhatlamلملَمْnotyu'tiيؤتيُؤْتِHe (had) givenaḥadanأحداأَحَدًا(to) anyoneminaمنمِّنَfroml-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And (remember) when Moses said unto his people: O my people! Remember Allah's favour unto you, how He placed among you prophets, and He made you kings, and gave you that (which) He gave not to any (other) of (His) creatures.And [remember] when Moses said to his people, “O my people, remember the favor of Allah upon you when He appointed prophets from among you, made you sovereigns[21], and gave you[22] what He had not given any other people in the world.And [mention, O Muḥammad], when Moses said to his people, "O my people, remember the favor of Allāh upon you when He appointed among you prophets and made you possessors[253] and gave you that which He had not given anyone among the worlds.Remember Moses said to his people: "O my people! Call in remembrance the favour of Allah unto you, when He produced prophets among you, made you kings, and gave you what He had not given to any other among the peoples.
21 يَٰقَوۡمِ ٱدۡخُلُواْ ٱلۡأَرۡضَ ٱلۡمُقَدَّسَةَ ٱلَّتِي كَتَبَ ٱللَّهُ لَكُمۡ وَلَا تَرۡتَدُّواْ عَلَىٰٓ أَدۡبَارِكُمۡ فَتَنقَلِبُواْ خَٰسِرِينَyāqawmiيا قوميَٰقَوْمِ"O my people!ud'khulūادخلواٱدْخُلُواْEnterl-arḍaالأرضٱلْأَرْضَthe land,l-muqadasataالمقدسةٱلْمُقَدَّسَةَthe Holy,allatīالتيٱلَّتِىwhichkatabaكتبكَتَبَ(has been) ordainedl-lahuاللهٱللَّهُ(by) Allahlakumلكملَكُمْfor youwalāولاوَلَاand (do) nottartaddūترتدواتَرْتَدُّواْturnʿalāعلىعَلَىٰٓonadbārikumأدباركمأَدْبَارِكُمْyour backs,fatanqalibūفتنقلبوافَتَنقَلِبُواْthen you will turn backkhāsirīnaخاسرينخَٰسِرِينَ(as) losers."O my people! Go into the holy land which Allah hath ordained for you. Turn not in flight, for surely ye turn back as losers:O my people, enter the Holy Land[23] which Allah has ordained for you and do not turn back or else you will return as losers.”O my people, enter the blessed land [i.e., Palestine] which Allāh has assigned to you and do not turn back [from fighting in Allāh's cause] and [thus] become losers.""O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin."
22 قَالُواْ يَٰمُوسَىٰٓ إِنَّ فِيهَا قَوۡمٗا جَبَّارِينَ وَإِنَّا لَن نَّدۡخُلَهَا حَتَّىٰ يَخۡرُجُواْ مِنۡهَا فَإِن يَخۡرُجُواْ مِنۡهَا فَإِنَّا دَٰخِلُونَqālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!innaإنإِنَّIndeed,fīhāفيهافِيهَاin itqawmanقوماقَوْمًا(are) peoplejabbārīnaجبارينجَبَّارِينَ(of) tyrannical strengthwa-innāوإناوَإِنَّاand indeed, welanلنلَنnevernadkhulahāندخلهانَّدْخُلَهَاwill enter itḥattāحتىحَتَّىٰuntilyakhrujūيخرجوايَخْرُجُواْthey leavemin'hāمنهامِنْهَاfrom it,fa-inفإنفَإِنand ifyakhrujūيخرجوايَخْرُجُواْthey leavemin'hāمنهامِنْهَا[from] itfa-innāفإنافَإِنَّاthen certainly we (will)dākhilūnaداخلوندَٰخِلُونَenter (it)."They said: O Moses! Lo! a giant people (dwell) therein and lo! we go not in till they go forth from thence. When they go forth from thence, then we will enter (not till then).They said, “O Moses, there is an extremely mighty people in this land; we will never enter it until they leave it. Then if they leave, only then we will enter.”They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter."They said: "O Moses! In this land are a people of exceeding strength: Never shall we enter it until they leave it: if (once) they leave, then shall we enter."
23 قَالَ رَجُلَانِ مِنَ ٱلَّذِينَ يَخَافُونَ أَنۡعَمَ ٱللَّهُ عَلَيۡهِمَا ٱدۡخُلُواْ عَلَيۡهِمُ ٱلۡبَابَ فَإِذَا دَخَلۡتُمُوهُ فَإِنَّكُمۡ غَٰلِبُونَۚ وَعَلَى ٱللَّهِ فَتَوَكَّلُوٓاْ إِن كُنتُم مُّؤۡمِنِينَqālaقالقَالَSaidrajulāniرجلانرَجُلَانِtwo menminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoyakhāfūnaيخافونيَخَافُونَfeared (Allah),anʿamaأنعمأَنْعَمَ(had) favoredl-lahuاللهٱللَّهُAllahʿalayhimāعليهماعَلَيْهِمَا[on] both of them,ud'khulūادخلواٱدْخُلُواْ"Enterʿalayhimuعليهمعَلَيْهِمُupon theml-bābaالبابٱلْبَابَ(through) the gatefa-idhāفإذافَإِذَاthen whendakhaltumūhuدخلتموهدَخَلْتُمُوهُyou have entered itfa-innakumفإنكمفَإِنَّكُمْthen indeed, you (will be)ghālibūnaغالبونغَٰلِبُونَvictorious.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfatawakkalūفتوكلوافَتَوَكَّلُوٓاْthen put your trustinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Then out spake two of those who feared (their Lord, men) unto whom Allah had been gracious: Enter in upon them by the gate, for if ye enter by it, lo! ye will be victorious. So put your trust (in Allah) if ye are indeed believers.Two men who feared Allah, and who had been favored by Allah said, “Enter upon them through the gate! Once you enter it, you will surely be victorious. And put your trust in Allah, if you are believers.”Said two men from those who feared [to disobey] upon whom Allāh had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant.[254] And upon Allāh rely, if you should be believers."(But) among (their) Allah-fearing men were two on whom Allah had bestowed His grace: They said: "Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith."
24 قَالُواْ يَٰمُوسَىٰٓ إِنَّا لَن نَّدۡخُلَهَآ أَبَدٗا مَّا دَامُواْ فِيهَا فَٱذۡهَبۡ أَنتَ وَرَبُّكَ فَقَٰتِلَآ إِنَّا هَٰهُنَا قَٰعِدُونَqālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَىٰٓO Musa!innāإناإِنَّاIndeed, welanلنلَنnevernadkhulahāندخلهانَّدْخُلَهَآwill enter it,abadanأبداأَبَدًاever,māمامَّاfordāmūداموادَامُواْas long as they arefīhāفيهافِيهَاin it.fa-idh'habفاذهبفَٱذْهَبْSo goantaأنتأَنتَyouwarabbukaوربكوَرَبُّكَand your Lordfaqātilāفقاتلافَقَٰتِلَآand you both fight.innāإناإِنَّاIndeed, wehāhunāهاهناهَٰهُنَاare [here]qāʿidūnaقاعدونقَٰعِدُونَsitting."They said: O Moses! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here.They said, “O Moses, we will never enter it as long as they are there. Go, you and your Lord, and fight; we are staying right here!”They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."They said: "O Moses! while they remain there, never shall we be able to enter, to the end of time. Go thou, and thy Lord, and fight ye two, while we sit here (and watch)."
25 قَالَ رَبِّ إِنِّي لَآ أَمۡلِكُ إِلَّا نَفۡسِي وَأَخِيۖ فَٱفۡرُقۡ بَيۡنَنَا وَبَيۡنَ ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَqālaقالقَالَHe saidrabbiربرَبِّ"O my Lord!innīإنيإِنِّىIndeed, Ilāلالَآ(do) notamlikuأملكأَمْلِكُ(have) powerillāإلاإِلَّاexceptnafsīنفسينَفْسِى(over) myselfwa-akhīوأخيوَأَخِىand my brother,fa-uf'ruqفافرقفَٱفْرُقْso (make a) separationbaynanāبيننابَيْنَنَاbetween uswabaynaوبينوَبَيْنَand betweenl-qawmiالقومٱلْقَوْمِthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَ(the) defiantly disobedient."He said: My Lord! I have control of none but myself and my brother, so distinguish between us and the wrong-doing folk.He said, “O my Lord, I have no control over anyone except myself and my brother, so separate us from these rebellious people.”[Moses] said, "My Lord, indeed I do not possess [i.e., control] except myself and my brother, so part us[255] from the defiantly disobedient people."He said: "O my Lord! I have power only over myself and my brother: so separate us from this rebellious people!"
26 قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيۡهِمۡۛ أَرۡبَعِينَ سَنَةٗۛ يَتِيهُونَ فِي ٱلۡأَرۡضِۚ فَلَا تَأۡسَ عَلَى ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَqālaقالقَالَ(Allah) said,fa-innahāفإنهافَإِنَّهَا"Then indeed itmuḥarramatunمحرمةمُحَرَّمَةٌ(will be) forbiddenʿalayhimعليهمعَلَيْهِمْto themarbaʿīnaأربعينأَرْبَعِينَ(for) fortysanatanسنةسَنَةًyears,yatīhūnaيتيهونيَتِيهُونَthey will wanderfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.falāفلافَلَاSo (do) nottasaتأستَأْسَgrieveʿalāعلىعَلَىoverl-qawmiالقومٱلْقَوْمِthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient."(Their Lord) said: For this the land will surely be forbidden them for forty years that they will wander in the earth, bewildered. So grieve not over the wrongdoing folk.[Allah] said, “Then this land will be forbidden to them for forty years, while they will be straying through the land. Therefore, do not grieve[24] over the rebellious people.”[Allāh] said, "Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people."Allah said: "Therefore will the land be out of their reach for forty years: In distraction will they wander through the land: But sorrow thou not over these rebellious people.
27 ۞ وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱبۡنَيۡ ءَادَمَ بِٱلۡحَقِّ إِذۡ قَرَّبَا قُرۡبَانٗا فَتُقُبِّلَ مِنۡ أَحَدِهِمَا وَلَمۡ يُتَقَبَّلۡ مِنَ ٱلۡأٓخَرِ قَالَ لَأَقۡتُلَنَّكَۖ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلۡمُتَّقِينَwa-ut'luواتلوَٱتْلُAnd reciteʿalayhimعليهمعَلَيْهِمْto themnaba-aنبأنَبَأَthe storyib'nayابنيٱبْنَىْ(of) two sonsādamaآدمءَادَمَ(of) Adam,bil-ḥaqiبالحقبِٱلْحَقِّin truth,idhإذإِذْwhenqarrabāقرباقَرَّبَاboth offeredqur'bānanقرباناقُرْبَانًاa sacrifice,fatuqubbilaفتقبلفَتُقُبِّلَand it was acceptedminمنمِنْfromaḥadihimāأحدهماأَحَدِهِمَاone of themwalamولموَلَمْand notyutaqabbalيتقبليُتَقَبَّلْwas acceptedminaمنمِنَfroml-ākhariالآخرٱلْءَاخَرِthe other.qālaقالقَالَSaid (the latter),la-aqtulannakaلأقتلنكلَأَقْتُلَنَّكَ"Surely I will kill you."qālaقالقَالَSaid (the former),innamāإنماإِنَّمَا"Onlyyataqabbaluيتقبليَتَقَبَّلُacceptsl-lahuاللهٱللَّهُ(does) Allahminaمنمِنَfroml-mutaqīnaالمتقينٱلْمُتَّقِينَthe God fearing.But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepteth only from those who ward off (evil).Relate to them the story of the two sons of Adam in truth, when both offered a sacrifice; it was accepted from one [i.e., Abel] but not accepted from the other [i.e., Cain][25]. The latter said, “I will kill you.” The former said, “Allah only accepts from those who fear Him.And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous.
28 لَئِنۢ بَسَطتَ إِلَيَّ يَدَكَ لِتَقۡتُلَنِي مَآ أَنَا۠ بِبَاسِطٖ يَدِيَ إِلَيۡكَ لِأَقۡتُلَكَۖ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلۡعَٰلَمِينَla-inلئنلَئِنۢIfbasaṭtaبسطتبَسَطتَyou stretchilayyaإليإِلَىَّtowards meyadakaيدكيَدَكَyour handlitaqtulanīلتقتلنيلِتَقْتُلَنِىto kill me,māمامَآnotanāأناأَنَا۠will Ibibāsiṭinبباسطبِبَاسِطٍstretchyadiyaيدييَدِىَmy handilaykaإليكإِلَيْكَtowards youli-aqtulakaلأقتلكلِأَقْتُلَكَto kill you,innīإنيإِنِّىٓindeed Iakhāfuأخافأَخَافُfearl-lahaاللهٱللَّهَAllahrabbaربرَبَّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds.Even if you stretch your hand forward to kill me, I will not stretch my hand forward to kill you, for I fear Allah, the Lord of the worlds.If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds."If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds.
29 إِنِّيٓ أُرِيدُ أَن تَبُوٓأَ بِإِثۡمِي وَإِثۡمِكَ فَتَكُونَ مِنۡ أَصۡحَٰبِ ٱلنَّارِۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَinnīإنيإِنِّىٓ"Indeed, Iurīduأريدأُرِيدُwishanأنأَنthattabūaتبوءتَبُوٓأَyou be ladenbi-ith'mīبإثميبِإِثْمِىwith my sinwa-ith'mikaوإثمكوَإِثْمِكَand your sinfatakūnaفتكونفَتَكُونَso you will beminمنمِنْamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,wadhālikaوذلكوَذَٰلِكَand thatjazāuجزاءجَزَٰٓؤُاْ(is the) recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(of) the wrong-doers."Lo! I would rather thou shouldst bear the punishment of the sin against me and thine own sin and become one of the owners of the fire. That is the reward of evil-doers.I would rather let you bear your sin against me[26] and your own sin, and thus you will be one of the people of the Fire; such is the recompense of the wrongdoers.”Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers.""For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong."
30 فَطَوَّعَتۡ لَهُۥ نَفۡسُهُۥ قَتۡلَ أَخِيهِ فَقَتَلَهُۥ فَأَصۡبَحَ مِنَ ٱلۡخَٰسِرِينَfaṭawwaʿatفطوعتفَطَوَّعَتْThen promptedlahuلهلَهُۥto himnafsuhuنفسهنَفْسُهُۥhis soulqatlaقتلقَتْلَ(to) killakhīhiأخيهأَخِيهِhis brother,faqatalahuفقتلهفَقَتَلَهُۥso he killed himfa-aṣbaḥaفأصبحفَأَصْبَحَand becameminaمنمِنَofl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.But (the other's) mind imposed on him the killing of his brother, so he slew him and became one of the losers.But the former justified to himself the killing of his brother and killed him, and thus became one of the losers.And his soul permitted to him[256] the murder of his brother, so he killed him and became among the losers.The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones.
31 فَبَعَثَ ٱللَّهُ غُرَابٗا يَبۡحَثُ فِي ٱلۡأَرۡضِ لِيُرِيَهُۥ كَيۡفَ يُوَٰرِي سَوۡءَةَ أَخِيهِۚ قَالَ يَٰوَيۡلَتَىٰٓ أَعَجَزۡتُ أَنۡ أَكُونَ مِثۡلَ هَٰذَا ٱلۡغُرَابِ فَأُوَٰرِيَ سَوۡءَةَ أَخِيۖ فَأَصۡبَحَ مِنَ ٱلنَّٰدِمِينَfabaʿathaفبعثفَبَعَثَThen (was) sentl-lahuاللهٱللَّهُ(by) Allahghurābanغراباغُرَابًاa crow,yabḥathuيبحثيَبْحَثُit (was) scratchingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthliyuriyahuليريهلِيُرِيَهُۥto show himkayfaكيفكَيْفَhowyuwārīيوارييُوَٰرِىto hidesawataسوءةسَوْءَةَ(the) dead bodyakhīhiأخيهأَخِيهِ(of) his brother.qālaقالقَالَHe said,yāwaylatāيا ويلتىيَٰوَيْلَتَىٰٓ"Woe to me!aʿajaztuأعجزتأَعَجَزْتُAm I unableanأنأَنْthatakūnaأكونأَكُونَI can bemith'laمثلمِثْلَlikehādhāهذاهَٰذَاthisl-ghurābiالغرابٱلْغُرَابِ[the] crowfa-uwāriyaفأواريفَأُوَٰرِىَand hidesawataسوءةسَوْءَةَ(the) dead bodyakhīأخيأَخِى(of) my brother?"fa-aṣbaḥaفأصبحفَأَصْبَحَThen he becameminaمنمِنَofl-nādimīnaالنادمينٱلنَّٰدِمِينَthe regretful.Then Allah sent a raven scratching up the ground, to show him how to hide his brother's naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother's naked corpse? And he became repentant.Then Allah sent a crow scratching the ground[27] to show him how to bury the corpse of his brother. He said, “Woe to me! Have I failed even to be like this crow to bury the corpse of my brother?” And he became one of the remorseful.Then Allāh sent a crow searching [i.e., scratching] in the ground to show him how to hide the disgrace[257] of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the disgrace [i.e., body] of my brother?" And he became of the regretful.Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets-
32 مِنۡ أَجۡلِ ذَٰلِكَ كَتَبۡنَا عَلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ أَنَّهُۥ مَن قَتَلَ نَفۡسَۢا بِغَيۡرِ نَفۡسٍ أَوۡ فَسَادٖ فِي ٱلۡأَرۡضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعٗا وَمَنۡ أَحۡيَاهَا فَكَأَنَّمَآ أَحۡيَا ٱلنَّاسَ جَمِيعٗاۚ وَلَقَدۡ جَآءَتۡهُمۡ رُسُلُنَا بِٱلۡبَيِّنَٰتِ ثُمَّ إِنَّ كَثِيرٗا مِّنۡهُم بَعۡدَ ذَٰلِكَ فِي ٱلۡأَرۡضِ لَمُسۡرِفُونَminمنمِنْFromajliأجلأَجْلِtimedhālikaذلكذَٰلِكَthat,katabnāكتبناكَتَبْنَاWe ordainedʿalāعلىعَلَىٰonbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelannahuأنهأَنَّهُۥthat hemanمنمَنwhoqatalaقتلقَتَلَkillsnafsanنفسانَفْسًۢاa soulbighayriبغيربِغَيْرِother thannafsinنفسنَفْسٍ(for) a soulawأوأَوْorfasādinفسادفَسَادٍ(for) spreading corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfaka-annamāفكأنمافَكَأَنَّمَاthen (it) is as ifqatalaقتلقَتَلَhe has killedl-nāsaالناسٱلنَّاسَmankind,jamīʿanجميعاجَمِيعًاall,wamanومنوَمَنْand whoeveraḥyāhāأحياهاأَحْيَاهَاsaves itfaka-annamāفكأنمافَكَأَنَّمَآthen (it) is as ifaḥyāأحياأَحْيَاhe has savedl-nāsaالناسٱلنَّاسَmankind.jamīʿanجميعاجَمِيعًاall.walaqadولقدوَلَقَدْAnd surelyjāathumجاءتهمجَآءَتْهُمْcame to themrusulunāرسلنارُسُلُنَاOur Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear Signsthummaثمثُمَّyet,innaإنإِنَّindeed,kathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمof thembaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthlamus'rifūnaلمسرفونلَمُسْرِفُونَ(are) surely those who commit excesses.For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah's Sovereignty), but afterwards lo! many of them became prodigals in the earth.For this reason, We ordained for the Children of Israel that whoever kills a person – unless in retribution for murder or corruption in the land – it is as if he killed all mankind[28]; and whoever saves a life, it is as if he saved the life of all mankind. Our messengers came to them with clear signs, yet many of them continued to exceed the limits[29] afterward in the land.Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul[258] or for corruption [done] in the land[259] - it is as if he had slain mankind entirely. And whoever saves one[260] - it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.[261]On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.
33 إِنَّمَا جَزَٰٓؤُاْ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُۥ وَيَسۡعَوۡنَ فِي ٱلۡأَرۡضِ فَسَادًا أَن يُقَتَّلُوٓاْ أَوۡ يُصَلَّبُوٓاْ أَوۡ تُقَطَّعَ أَيۡدِيهِمۡ وَأَرۡجُلُهُم مِّنۡ خِلَٰفٍ أَوۡ يُنفَوۡاْ مِنَ ٱلۡأَرۡضِۚ ذَٰلِكَ لَهُمۡ خِزۡيٞ فِي ٱلدُّنۡيَاۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٌinnamāإنماإِنَّمَاOnlyjazāuجزاءجَزَٰٓؤُاْ(the) recompensealladhīnaالذينٱلَّذِينَ(for) those whoyuḥāribūnaيحاربونيُحَارِبُونَwage warl-lahaاللهٱللَّهَ(against) Allahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerwayasʿawnaويسعونوَيَسْعَوْنَand strivefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfasādanفسادافَسَادًاspreading corruptionanأنأَن(is) thatyuqattalūيقتلوايُقَتَّلُوٓاْthey be killedawأوأَوْoryuṣallabūيصلبوايُصَلَّبُوٓاْthey be crucifiedawأوأَوْortuqaṭṭaʿaتقطعتُقَطَّعَbe cut offaydīhimأيديهمأَيْدِيهِمْtheir handswa-arjuluhumوأرجلهموَأَرْجُلُهُمand their feetminمنمِّنْofkhilāfinخلافخِلَٰفٍopposite sidesawأوأَوْoryunfawينفوايُنفَوْاْthey be exiledminaمنمِنَfroml-arḍiالأرضٱلْأَرْضِthe land.dhālikaذلكذَٰلِكَThatlahumلهملَهُمْ(is) for themkhiz'yunخزيخِزْىٌdisgracefīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwalahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom;The penalty[30] for those who wage war against Allah and His Messenger, and spread corruption in the land[31], is that they should be executed, or crucified, or their hands and feet amputated on opposite sides, or banished from the land[32]. This is a disgrace for them in this world, and for them in the Hereafter, there will be a great punishment.Indeed, the penalty[262] for those who wage war[263] against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;
34 إِلَّا ٱلَّذِينَ تَابُواْ مِن قَبۡلِ أَن تَقۡدِرُواْ عَلَيۡهِمۡۖ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whotābūتابواتَابُواْrepentminمنمِنfromqabliقبلقَبْلِbeforeanأنأَنthattaqdirūتقدرواتَقْدِرُواْyou overpowerʿalayhimعليهمعَلَيْهِمْ[over] them,fa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Save those who repent before ye overpower them. For know that Allah is Forgiving, Merciful.Except those who repent before you seize them; in that case, then know that Allah is All-Forgiving, Most Merciful.Except for those who return [repenting] before you overcome [i.e., apprehend] them. And know that Allāh is Forgiving and Merciful.Except for those who repent before they fall into your power: in that case, know that Allah is Oft-forgiving, Most Merciful.
35 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَٱبۡتَغُوٓاْ إِلَيۡهِ ٱلۡوَسِيلَةَ وَجَٰهِدُواْ فِي سَبِيلِهِۦ لَعَلَّكُمۡ تُفۡلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwa-ib'taghūوابتغواوَٱبْتَغُوٓاْand seekilayhiإليهإِلَيْهِtowards Himl-wasīlataالوسيلةٱلْوَسِيلَةَthe meanswajāhidūوجاهدواوَجَٰهِدُواْand strive hardfīفيفِىinsabīlihiسبيلهسَبِيلِهِۦHis way,laʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed.O ye who believe! Be mindful of your duty to Allah, and seek the way of approach unto Him, and strive in His way in order that ye may succeed.O you who believe, fear Allah and seek the means of nearness to Him[33], and struggle in His way, so that you may succeed.O you who have believed, fear Allāh and seek the means [of nearness] to Him and strive in His cause that you may succeed.O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper.
36 إِنَّ ٱلَّذِينَ كَفَرُواْ لَوۡ أَنَّ لَهُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا وَمِثۡلَهُۥ مَعَهُۥ لِيَفۡتَدُواْ بِهِۦ مِنۡ عَذَابِ يَوۡمِ ٱلۡقِيَٰمَةِ مَا تُقُبِّلَ مِنۡهُمۡۖ وَلَهُمۡ عَذَابٌ أَلِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lawلولَوْifannaأنأَنَّthatlahumلهملَهُمfor themmāمامَّا(is) whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُۥand the like of itmaʿahuمعهمَعَهُۥwith it,liyaftadūليفتدوالِيَفْتَدُواْto ransom themselvesbihiبهبِهِۦwith it,minمنمِنْfromʿadhābiعذابعَذَابِ(the) punishmentyawmiيوميَوْمِ(of the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,māمامَاnottuqubbilaتقبلتُقُبِّلَwill be acceptedmin'humمنهممِنْهُمْfrom them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.As for those who disbelieve, lo! if all that is in the earth were theirs, and as much again therewith, to ransom them from the doom on the Day of Resurrection, it would not be accepted from them. Theirs will be a painful doom.As for those who disbelieved, even if they were to possess everything on earth and the like of it to ransom themselves[34] from the punishment of the Day of Resurrection, it would not be accepted from them, and for them there will be a painful punishment.Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.As to those who reject Faith,- if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty.
37 يُرِيدُونَ أَن يَخۡرُجُواْ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنۡهَاۖ وَلَهُمۡ عَذَابٞ مُّقِيمٞyurīdūnaيريدونيُرِيدُونَThey will wishanأنأَنthatyakhrujūيخرجوايَخْرُجُواْthey come outminaمنمِنَofl-nāriالنارٱلنَّارِthe Firewamāوماوَمَاbut nothumهمهُمtheybikhārijīnaبخارجينبِخَٰرِجِينَwill come outmin'hāمنهامِنْهَاof it.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentmuqīmunمقيممُّقِيمٌlasting.They will wish to come forth from the Fire, but they will not come forth from it. Theirs will be a lasting doom.They will wish to get out of the Fire, but they will never get out of it, and for them there will be an everlasting punishment.They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.Their wish will be to get out of the Fire, but never will they get out therefrom: their penalty will be one that endures.
38 وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقۡطَعُوٓاْ أَيۡدِيَهُمَا جَزَآءَۢ بِمَا كَسَبَا نَكَٰلٗا مِّنَ ٱللَّهِۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞwal-sāriquوالسارقوَٱلسَّارِقُAnd (for) the male thiefwal-sāriqatuوالسارقةوَٱلسَّارِقَةُand the female thief -fa-iq'ṭaʿūفاقطعوافَٱقْطَعُوٓاْ[then] cut offaydiyahumāأيديهماأَيْدِيَهُمَاtheir handsjazāanجزاءجَزَآءًۢ(as) a recompensebimāبمابِمَاfor whatkasabāكسباكَسَبَاthey earnednakālanنكالانَكَٰلًا(as) an exemplary (punishment)minaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.As for the thief, both male and female, cut off their hands. It is the reward of their own deeds, an exemplary punishment from Allah. Allah is Mighty, Wise.As for the thief, male or female, amputate their hands as a deterrent punishment[35] from Allah for what they have done. Allah is All-Mighty, All-Wise.[As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allāh. And Allāh is Exalted in Might and Wise.As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power.
39 فَمَن تَابَ مِنۢ بَعۡدِ ظُلۡمِهِۦ وَأَصۡلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌfamanفمنفَمَنBut whoevertābaتابتَابَrepentedminمنمِنۢfrombaʿdiبعدبَعْدِafterẓul'mihiظلمهظُلْمِهِۦhis wrongdoingwa-aṣlaḥaوأصلحوَأَصْلَحَand reforms,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyatūbuيتوبيَتُوبُwill turn in forgivenessʿalayhiعليهعَلَيْهِto him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But whoso repenteth after his wrongdoing and amendeth, lo! Allah will relent toward him. Lo! Allah is Forgiving, Merciful.But whoever repents after having committed wrong and mends his way, Allah will accept his repentance, for Allah is All-Forgiving, Most Merciful.But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.
40 أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يُعَذِّبُ مَن يَشَآءُ وَيَغۡفِرُ لِمَن يَشَآءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞalamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,lahuلهلَهُۥto Him (belongs)mul'kuملكمُلْكُ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?yuʿadhibuيعذبيُعَذِّبُHe punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe willswayaghfiruويغفروَيَغْفِرُand He forgiveslimanلمنلِمَن[to] whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Knowest thou not that unto Allah belongeth the Sovereignty of the heavens and the earth? He punisheth whom He will, and forgiveth whom He will. Allah is Able to do all things.Do you not know that the dominion of the heavens and earth belongs to Allah? He punishes whom He wills and forgives whom He wills, and Allah is Most Capable of all things.Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.Knowest thou not that to Allah (alone) belongeth the dominion of the heavens and the earth? He punisheth whom He pleaseth, and He forgiveth whom He pleaseth: and Allah hath power over all things.
41 ۞ يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحۡزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلۡكُفۡرِ مِنَ ٱلَّذِينَ قَالُوٓاْ ءَامَنَّا بِأَفۡوَٰهِهِمۡ وَلَمۡ تُؤۡمِن قُلُوبُهُمۡۛ وَمِنَ ٱلَّذِينَ هَادُواْۛ سَمَّٰعُونَ لِلۡكَذِبِ سَمَّٰعُونَ لِقَوۡمٍ ءَاخَرِينَ لَمۡ يَأۡتُوكَۖ يُحَرِّفُونَ ٱلۡكَلِمَ مِنۢ بَعۡدِ مَوَاضِعِهِۦۖ يَقُولُونَ إِنۡ أُوتِيتُمۡ هَٰذَا فَخُذُوهُ وَإِن لَّمۡ تُؤۡتَوۡهُ فَٱحۡذَرُواْۚ وَمَن يُرِدِ ٱللَّهُ فِتۡنَتَهُۥ فَلَن تَمۡلِكَ لَهُۥ مِنَ ٱللَّهِ شَيۡـًٔاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ لَمۡ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمۡۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيٞۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاOl-rasūluالرسولٱلرَّسُولُMessenger!lāلالَاLet notyaḥzunkaيحزنكيَحْزُنكَgrieve youalladhīnaالذينٱلَّذِينَthose whoyusāriʿūnaيسارعونيُسَٰرِعُونَhastenfīفيفِىin (to)l-kuf'riالكفرٱلْكُفْرِ[the] disbelief -minaمنمِنَofalladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsaid,āmannāآمناءَامَنَّا"We believe"bi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouthswalamولموَلَمْand nottu'minتؤمنتُؤْمِنbelievequlūbuhumقلوبهمقُلُوبُهُمْtheir hearts,waminaومنوَمِنَand fromalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْ(are) Jews.sammāʿūnaسماعونسَمَّٰعُونَThey (are) listenerslil'kadhibiللكذبلِلْكَذِبِto falsehood,sammāʿūnaسماعونسَمَّٰعُونَ(and) listenersliqawminلقوملِقَوْمٍfor people,ākharīnaآخرينءَاخَرِينَother,lamلملَمْ(who have) notyatūkaيأتوكيَأْتُوكَcome to you.yuḥarrifūnaيحرفونيُحَرِّفُونَThey distortl-kalimaالكلمٱلْكَلِمَthe wordsminمنمِنۢfrombaʿdiبعدبَعْدِaftermawāḍiʿihiمواضعهمَوَاضِعِهِۦtheir context,yaqūlūnaيقولونيَقُولُونَsaying,inإنإِنْ"Ifūtītumأوتيتمأُوتِيتُمْyou are givenhādhāهذاهَٰذَاthisfakhudhūhuفخذوهفَخُذُوهُ[so] take itwa-inوإنوَإِنbut iflamلملَّمْnottu'tawhuتؤتوهتُؤْتَوْهُyou are given itfa-iḥ'dharūفاحذروافَٱحْذَرُواْthen beware."wamanومنوَمَنAnd (for) whomyuridiيرديُرِدِintendsl-lahuاللهٱللَّهُAllahfit'natahuفتنتهفِتْنَتَهُۥhis trial,falanفلنفَلَنthen nevertamlikaتملكتَمْلِكَwill you have powerlahuلهلَهُۥfor himminaمنمِنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the oneslamلملَمْneveryuridiيرديُرِدِwill intendl-lahuاللهٱللَّهُAllahanأنأَنthatyuṭahhiraيطهريُطَهِّرَHe purifiesqulūbahumقلوبهمقُلُوبَهُمْtheir hearts.lahumلهملَهُمْFor themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldkhiz'yunخزيخِزْىٌ(is) disgracewalahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: "We believe," but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom;O Messenger, do not grieve for those who rush to disbelief – those who say with their mouths, “We believe”, but their hearts have no faith, nor those Jews who eagerly listen to falsehood and to those who have not yet come to you[36]. They distort the words [of Allah] out of their context saying, “If you are given this [ruling] accept it[37], but if you are not given, then beware[38].” Whoever Allah wills to be misguided[39], there is nothing you can do to avail him against Allah. They are those whose hearts Allah did not will to purify. For them there is disgrace in this world, and in the Hereafter they will suffer a great punishment.O Messenger, let them not grieve you who hasten into disbelief – of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you.[264] They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this,[265] take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah[266] - never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
42 سَمَّٰعُونَ لِلۡكَذِبِ أَكَّٰلُونَ لِلسُّحۡتِۚ فَإِن جَآءُوكَ فَٱحۡكُم بَيۡنَهُمۡ أَوۡ أَعۡرِضۡ عَنۡهُمۡۖ وَإِن تُعۡرِضۡ عَنۡهُمۡ فَلَن يَضُرُّوكَ شَيۡـٔٗاۖ وَإِنۡ حَكَمۡتَ فَٱحۡكُم بَيۡنَهُم بِٱلۡقِسۡطِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَsammāʿūnaسماعونسَمَّٰعُونَListenerslil'kadhibiللكذبلِلْكَذِبِto [the] falsehood,akkālūnaأكالونأَكَّٰلُونَdevourerslilssuḥ'tiللسحتلِلسُّحْتِof the forbidden.fa-inفإنفَإِنSo ifjāūkaجاءوكجَآءُوكَthey come to youfa-uḥ'kumفاحكمفَٱحْكُمthen judgebaynahumبينهمبَيْنَهُمْbetween themawأوأَوْoraʿriḍأعرضأَعْرِضْturn awayʿanhumعنهمعَنْهُمْfrom them.wa-inوإنوَإِنAnd iftuʿ'riḍتعرضتُعْرِضْyou turn awayʿanhumعنهمعَنْهُمْfrom them,falanفلنفَلَنthen neveryaḍurrūkaيضروكيَضُرُّوكَwill they harm youshayanشيئاشَيْـًٔا(in) anything.wa-inوإنوَإِنْAnd ifḥakamtaحكمتحَكَمْتَyou judge,fa-uḥ'kumفاحكمفَٱحْكُمthen judgebaynahumبينهمبَيْنَهُمbetween thembil-qis'ṭiبالقسطبِٱلْقِسْطِwith [the] justice.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muq'siṭīnaالمقسطينٱلْمُقْسِطِينَthe ones who are just.Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable.They eagerly listen to lies and consume unlawful gains. If they come to you [O Prophet], either judge between them or turn away from them. If you turn away from them, they cannot harm you in the least. But if you judge, then judge between them with justice, for Allah loves those who are just.[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
43 وَكَيۡفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوۡرَىٰةُ فِيهَا حُكۡمُ ٱللَّهِ ثُمَّ يَتَوَلَّوۡنَ مِنۢ بَعۡدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلۡمُؤۡمِنِينَwakayfaوكيفوَكَيْفَBut how canyuḥakkimūnakaيحكمونكيُحَكِّمُونَكَthey appoint you a judgewaʿindahumuوعندهموَعِندَهُمُwhile they (have) with theml-tawrātuالتوراةٱلتَّوْرَىٰةُthe Taurat,fīhāفيهافِيهَاin itḥuk'muحكمحُكْمُ(is the) Commandl-lahiاللهٱللَّهِ(of) Allah?thummaثمثُمَّThenyatawallawnaيتولونيَتَوَلَّوْنَthey turn awayminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,wamāوماوَمَآand notulāikaأولئكأُوْلَٰٓئِكَthosebil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَ(are) the believers.How come they unto thee for judgment when they have the Torah, wherein Allah hath delivered judgment (for them)? Yet even after that they turn away. Such (folk) are not believers.But how is it that they seek your judgment when they have the Torah which contains Allah’s judgment, and they still turn away? Such people are not believers.But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) People of Faith.
44 إِنَّآ أَنزَلۡنَا ٱلتَّوۡرَىٰةَ فِيهَا هُدٗى وَنُورٞۚ يَحۡكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسۡلَمُواْ لِلَّذِينَ هَادُواْ وَٱلرَّبَّٰنِيُّونَ وَٱلۡأَحۡبَارُ بِمَا ٱسۡتُحۡفِظُواْ مِن كِتَٰبِ ٱللَّهِ وَكَانُواْ عَلَيۡهِ شُهَدَآءَۚ فَلَا تَخۡشَوُاْ ٱلنَّاسَ وَٱخۡشَوۡنِ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗاۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلۡكَٰفِرُونَinnāإناإِنَّآIndeed,anzalnāأنزلناأَنزَلْنَاWe revealedl-tawrātaالتوراةٱلتَّوْرَىٰةَthe Tauratfīhāفيهافِيهَاin ithudanهدىهُدًى(was) Guidancewanūrunونوروَنُورٌand light;yaḥkumuيحكميَحْكُمُjudgedbihāبهابِهَاby itl-nabiyūnaالنبيونٱلنَّبِيُّونَthe Prophets,alladhīnaالذينٱلَّذِينَthose whoaslamūأسلمواأَسْلَمُواْhad submitted (to Allah)lilladhīnaللذينلِلَّذِينَfor those whohādūهادواهَادُواْwere Jews,wal-rabāniyūnaوالربانيونوَٱلرَّبَّٰنِيُّونَand the Rabbis,wal-aḥbāruوالأحباروَٱلْأَحْبَارُand the scholars,bimāبمابِمَاwith whatus'tuḥ'fiẓūاستحفظواٱسْتُحْفِظُواْthey were entrustedminمنمِنofkitābiكتابكِتَٰبِ(the) Bookl-lahiاللهٱللَّهِ(of) Allahwakānūوكانواوَكَانُواْand they wereʿalayhiعليهعَلَيْهِto itshuhadāaشهداءشُهَدَآءَwitnesses.falāفلافَلَاSo (do) nottakhshawūتخشواتَخْشَوُاْfearl-nāsaالناسٱلنَّاسَthe peoplewa-ikh'shawniواخشونوَٱخْشَوْنِbut fear Me,walāولاوَلَاand (do) nottashtarūتشترواتَشْتَرُواْsellbiāyātīبآياتيبِـَٔايَٰتِىMy Versesthamananثمناثَمَنًا(for) a price,qalīlanقليلاقَلِيلًاlittle.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyaḥkumيحكميَحْكُمjudgebimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-kāfirūnaالكافرونٱلْكَٰفِرُونَ(are) the disbelievers.Lo! We did reveal the Torah, wherein is guidance and a light, by which the prophets who surrendered (unto Allah) judged the Jews, and the rabbis and the priests (judged) by such of Allah's Scripture as they were bidden to observe, and thereunto were they witnesses. So fear not mankind, but fear Me. And My revelations for a little gain. Whoso judgeth not by that which Allah hath revealed: such are disbelievers.We sent down the Torah which contains guidance and light; the prophets who submitted themselves to Allah were judging by it for the Jews, and so did the rabbis[40] and scholars because they were entrusted to protect the Scripture of Allah, and they were witnesses to it. So do not fear people but fear Me, and do not trade My verses for a small price[41]. Whoever does not judge according to what Allah has revealed, it is they who are the disbelievers.Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
45 وَكَتَبۡنَا عَلَيۡهِمۡ فِيهَآ أَنَّ ٱلنَّفۡسَ بِٱلنَّفۡسِ وَٱلۡعَيۡنَ بِٱلۡعَيۡنِ وَٱلۡأَنفَ بِٱلۡأَنفِ وَٱلۡأُذُنَ بِٱلۡأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلۡجُرُوحَ قِصَاصٞۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٞ لَّهُۥۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَwakatabnāوكتبناوَكَتَبْنَاAnd We ordainedʿalayhimعليهمعَلَيْهِمْfor themfīhāفيهافِيهَآin itannaأنأَنَّthat -l-nafsaالنفسٱلنَّفْسَthe lifebil-nafsiبالنفسبِٱلنَّفْسِfor the life,wal-ʿaynaوالعينوَٱلْعَيْنَand the eyebil-ʿayniبالعينبِٱلْعَيْنِfor the eye,wal-anfaوالأنفوَٱلْأَنفَand the nosebil-anfiبالأنفبِٱلْأَنفِfor the nose,wal-udhunaوالأذنوَٱلْأُذُنَand the earbil-udhuniبالأذنبِٱلْأُذُنِfor the ear,wal-sinaوالسنوَٱلسِّنَّand the toothbil-siniبالسنبِٱلسِّنِّfor the tooth,wal-jurūḥaوالجروحوَٱلْجُرُوحَand (for) woundsqiṣāṣunقصاصقِصَاصٌ(is) retribution.famanفمنفَمَنBut whoevertaṣaddaqaتصدقتَصَدَّقَgives charitybihiبهبِهِۦwith it,fahuwaفهوفَهُوَthen it iskaffāratunكفارةكَفَّارَةٌan expiationlahuلهلَّهُۥfor him.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyaḥkumيحكميَحْكُمjudgebimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.And We prescribed for them therein: The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation. But whoso forgoeth it (in the way of charity) it shall be expiation for him. Whoso judgeth not by that which Allah hath revealed: such are wrong-doers.We ordained for them therein, “A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds equal retaliation[42].” But if anyone waives it charitably, then it will be an expiation for him[43]. Whoever does not judge according to what Allah has revealed, it is they who are the wrongdoers.And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
46 وَقَفَّيۡنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبۡنِ مَرۡيَمَ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِۖ وَءَاتَيۡنَٰهُ ٱلۡإِنجِيلَ فِيهِ هُدٗى وَنُورٞ وَمُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِ وَهُدٗى وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَwaqaffaynāوقفيناوَقَفَّيْنَاAnd We sentʿalāعلىعَلَىٰٓonāthārihimآثارهمءَاثَٰرِهِمtheir footstepsbiʿīsāبعيسىبِعِيسَىIsa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam,muṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) betweenyadayhiيديهيَدَيْهِhis handsminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurat,waātaynāhuوآتيناهوَءَاتَيْنَٰهُand We gave himl-injīlaالإنجيلٱلْإِنجِيلَthe Injeel,fīhiفيهفِيهِin ithudanهدىهُدًى(was) Guidancewanūrunونوروَنُورٌand lightwamuṣaddiqanومصدقاوَمُصَدِّقًاand confirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) betweenyadayhiيديهيَدَيْهِhis handsminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwahudanوهدىوَهُدًىand a Guidancewamawʿiẓatanوموعظةوَمَوْعِظَةًand an admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God conscious.And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil).And in their footsteps[44] We sent Jesus, son of Mary, confirming the Torah that came before him, and We gave him the Gospel that contained guidance and light, confirming what came before it in the Torah; and guidance and admonition for the righteous.And We sent, following in their footsteps,[267] Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.
47 وَلۡيَحۡكُمۡ أَهۡلُ ٱلۡإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَwalyaḥkumوليحكموَلْيَحْكُمْAnd let judgeahluأهلأَهْلُ(the) Peoplel-injīliالإنجيلٱلْإِنجِيلِ(of) the Injeelbimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahfīhiفيهفِيهِin it.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyaḥkumيحكميَحْكُمjudgebimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they] (are)l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient.Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers.Let the people of the Gospel judge according to what Allah has revealed therein. Whoever does not judge according to what Allah has revealed, it is they who are the rebellious.And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
48 وَأَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلۡكِتَٰبِ وَمُهَيۡمِنًا عَلَيۡهِۖ فَٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ عَمَّا جَآءَكَ مِنَ ٱلۡحَقِّۚ لِكُلّٖ جَعَلۡنَا مِنكُمۡ شِرۡعَةٗ وَمِنۡهَاجٗاۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَwa-anzalnāوأنزلناوَأَنزَلْنَآAnd We revealedilaykaإليكإِلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth,muṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) beforeyadayhiيديهيَدَيْهِhis handsminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Bookwamuhayminanومهيمناوَمُهَيْمِنًاand a guardianʿalayhiعليهعَلَيْهِover it.fa-uḥ'kumفاحكمفَٱحْكُمSo judgebaynahumبينهمبَيْنَهُمbetween thembimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowahwāahumأهواءهمأَهْوَآءَهُمْtheir vain desiresʿammāعماعَمَّاwhenjāakaجاءكجَآءَكَhas come to youminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth.likullinلكللِكُلٍّFor eachjaʿalnāجعلناجَعَلْنَاWe have mademinkumمنكممِنكُمْfor youshir'ʿatanشرعةشِرْعَةًa lawwamin'hājanومنهاجاوَمِنْهَاجًاand a clear way.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahlajaʿalakumلجعلكملَجَعَلَكُمْHe (would have) made youummatanأمةأُمَّةًa community,wāḥidatanواحدةوَٰحِدَةًone,walākinولكنوَلَٰكِن[and] butliyabluwakumليبلوكملِّيَبْلُوَكُمْto test youfīفيفِىinmāمامَآwhatātākumآتاكمءَاتَىٰكُمْHe (has) given you,fa-is'tabiqūفاستبقوافَٱسْتَبِقُواْso racel-khayrātiالخيراتٱلْخَيْرَٰتِ(to) the good.ilāإلىإِلَىTol-lahiاللهٱللَّهِAllahmarjiʿukumمرجعكممَرْجِعُكُمْyou will return,jamīʿanجميعاجَمِيعًاall,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِconcerning ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffering.And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ.We have revealed to you [O Prophet] the Book in truth, confirming the scriptures that came before it and as a criterion[45] over them. So judge between them according to what Allah has revealed, and do not follow their desires in disregard of the truth that has come to you. To each of you We have ordained a law and a way of life[46]. If Allah had willed, He would have made you a single community, but He tests you in what He has given you. So compete with one another in doing good deeds. To Allah you will all return, then He will inform you concerning things over which you used to differ.And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method.[268] Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good.[269] To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;
49 وَأَنِ ٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ وَٱحۡذَرۡهُمۡ أَن يَفۡتِنُوكَ عَنۢ بَعۡضِ مَآ أَنزَلَ ٱللَّهُ إِلَيۡكَۖ فَإِن تَوَلَّوۡاْ فَٱعۡلَمۡ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعۡضِ ذُنُوبِهِمۡۗ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَwa-aniوأنوَأَنِAnd thatuḥ'kumاحكمٱحْكُمyou judgebaynahumبينهمبَيْنَهُمbetween thembimāبمابِمَآby whatanzalaأنزلأَنزَلَ(has) revealedl-lahuاللهٱللَّهُAllahwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowahwāahumأهواءهمأَهْوَآءَهُمْtheir vain desireswa-iḥ'dharhumواحذرهموَٱحْذَرْهُمْand beware of themanأنأَنlestyaftinūkaيفتنوكيَفْتِنُوكَthey tempt you awayʿanعنعَنۢfrombaʿḍiبعضبَعْضِsomemāمامَآ(of) whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahilaykaإليكإِلَيْكَto you.fa-inفإنفَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn awayfa-iʿ'lamفاعلمفَٱعْلَمْthen know thatannamāأنماأَنَّمَاonlyyurīduيريديُرِيدُintendsl-lahuاللهٱللَّهُAllahanأنأَنtoyuṣībahumيصيبهميُصِيبَهُمafflict thembibaʿḍiببعضبِبَعْضِfor somedhunūbihimذنوبهمذُنُوبِهِمْ(of) their sins.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe peoplelafāsiqūnaلفاسقونلَفَٰسِقُونَ(are) defiantly disobedient.So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee. And if they turn away, then know that Allah's Will is to smite them for some sin of theirs. Lo! many of mankind are evil-livers.And judge between them [O Prophet] according to what Allah has revealed, and do not follow their desires. And beware of them, lest they entice you away from some of what Allah has sent down to you. If they turn away, then know that it is Allah’s will to punish them for some of their sins, and many people are indeed rebellious.And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious.
50 أَفَحُكۡمَ ٱلۡجَٰهِلِيَّةِ يَبۡغُونَۚ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمٗا لِّقَوۡمٖ يُوقِنُونَafaḥuk'maأفحكمأَفَحُكْمَIs it then the judgmentl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the time of) ignoranceyabghūnaيبغونيَبْغُونَthey seek?wamanومنوَمَنْAnd who (is)aḥsanuأحسنأَحْسَنُbetterminaمنمِنَthanl-lahiاللهٱللَّهِAllahḥuk'manحكماحُكْمًا(in) judgmentliqawminلقوملِّقَوْمٍfor a peopleyūqinūnaيوقنونيُوقِنُونَ(who) firmly believe.Is it a judgment of the time of (pagan) ignorance that they are seeking? Who is better than Allah for judgment to a people who have certainty (in their belief)?Do they seek the judgment of the times of ignorance[47]? Who could be better than Allah in judgment for people who are certain in faith?Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah?
51 ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلۡيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوۡلِيَآءَۘ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَإِنَّهُۥ مِنۡهُمۡۗ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakel-yahūdaاليهودٱلْيَهُودَthe Jewswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰٓand the Christiansawliyāaأولياءأَوْلِيَآءَ(as) allies.baʿḍuhumبعضهمبَعْضُهُمْSome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(to) others.wamanومنوَمَنAnd whoeveryatawallahumيتولهميَتَوَلَّهُمtakes them as alliesminkumمنكممِّنكُمْamong you,fa-innahuفإنهفَإِنَّهُۥthen indeed, hemin'humمنهممِنْهُمْ(is) of them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing.O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk.O you who believe, do not take the Jews and Christians as allies; they are allies of one another. Whoever among you takes them as allies[48] is indeed one of them. Allah does not guide the wrongdoing people.O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allāh guides not the wrongdoing people.O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.
52 فَتَرَى ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ يُسَٰرِعُونَ فِيهِمۡ يَقُولُونَ نَخۡشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٞۚ فَعَسَى ٱللَّهُ أَن يَأۡتِيَ بِٱلۡفَتۡحِ أَوۡ أَمۡرٖ مِّنۡ عِندِهِۦ فَيُصۡبِحُواْ عَلَىٰ مَآ أَسَرُّواْ فِيٓ أَنفُسِهِمۡ نَٰدِمِينَfatarāفترىفَتَرَىAnd you seealladhīnaالذينٱلَّذِينَthose -fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseaseyusāriʿūnaيسارعونيُسَٰرِعُونَthey hastenfīhimفيهمفِيهِمْto themyaqūlūnaيقولونيَقُولُونَsaying,nakhshāنخشىنَخْشَىٰٓ"We fearanأنأَنthattuṣībanāتصيبناتُصِيبَنَا(may) strike usdāiratunدائرةدَآئِرَةٌa misfortune."faʿasāفعسىفَعَسَىBut perhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yatiyaيأتييَأْتِىَwill bringbil-fatḥiبالفتحبِٱلْفَتْحِthe victoryawأوأَوْoramrinأمرأَمْرٍa decisionminمنمِّنْfromʿindihiعندهعِندِهِۦ(of) Him.fayuṣ'biḥūفيصبحوافَيُصْبِحُواْThen they will becomeʿalāعلىعَلَىٰformāمامَآwhatasarrūأسرواأَسَرُّواْthey had concealedfīفيفِىٓwithinanfusihimأنفسهمأَنفُسِهِمْthemselves,nādimīnaنادميننَٰدِمِينَregretful.And thou seest those in whose heart is a disease race toward them, saying: We fear lest a change of fortune befall us. And it may happen that Allah will vouchsafe (unto thee) the victory, or a commandment from His presence. Then will they repent them of their secret thoughts.You see those[49] with sickness in their hearts rushing to them, saying, “We fear a misfortune may strike us.” Perhaps Allah will bring about victory or some other decision from Himself, then they will regret what they kept hidden in their hearts.So you see those in whose hearts is disease [i.e., hypocrisy] hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.
53 وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓاْ أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ إِنَّهُمۡ لَمَعَكُمۡۚ حَبِطَتۡ أَعۡمَٰلُهُمۡ فَأَصۡبَحُواْ خَٰسِرِينَwayaqūluويقولوَيَقُولُAnd will sayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieve,ahāulāiأهؤلاءأَهَٰٓؤُلَآءِ"Are thesealladhīnaالذينٱلَّذِينَthose whoaqsamūأقسمواأَقْسَمُواْsworebil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongest,aymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oaths,innahumإنهمإِنَّهُمْindeed, theylamaʿakumلمعكملَمَعَكُمْ(were) with you?"ḥabiṭatحبطتحَبِطَتْBecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deeds,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْand they becamekhāsirīnaخاسرينخَٰسِرِينَ(the) losers.Then will the believers say (unto the people of the Scripture): are these they who swore by Allah their most binding oaths that they were surely with you? Their works have failed, and they have become the losers.And those who believe say, “Are these the people who swore their solemn oaths by Allah that they were with you[50]?” Their deeds have become worthless, and they have become losers.And those who believe will say,[270] "Are these the ones who swore by Allāh their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.And those who believe will say: "Are these the men who swore their strongest oaths by Allah, that they were with you?" All that they do will be in vain, and they will fall into (nothing but) ruin.
54 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَن يَرۡتَدَّ مِنكُمۡ عَن دِينِهِۦ فَسَوۡفَ يَأۡتِي ٱللَّهُ بِقَوۡمٖ يُحِبُّهُمۡ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلۡمُؤۡمِنِينَ أَعِزَّةٍ عَلَى ٱلۡكَٰفِرِينَ يُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوۡمَةَ لَآئِمٖۚ ذَٰلِكَ فَضۡلُ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!manمنمَنWhoeveryartaddaيرتديَرْتَدَّturns backminkumمنكممِنكُمْamong youʿanعنعَنfromdīnihiدينهدِينِهِۦhis religion,fasawfaفسوففَسَوْفَthen soonyatīيأتييَأْتِى(will be) broughtl-lahuاللهٱللَّهُ(by) Allahbiqawminبقومبِقَوْمٍa peopleyuḥibbuhumيحبهميُحِبُّهُمْwhom He loveswayuḥibbūnahuويحبونهوَيُحِبُّونَهُۥٓand they love Him,adhillatinأذلةأَذِلَّةٍhumbleʿalāعلىعَلَىtowardsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersaʿizzatinأعزةأَعِزَّةٍ(and) sternʿalāعلىعَلَىtowardsl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers;yujāhidūnaيجاهدونيُجَٰهِدُونَstrivingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand notyakhāfūnaيخافونيَخَافُونَfearinglawmataلومةلَوْمَةَthe blamelāiminلائملَآئِمٍ(of) a critic.dhālikaذلكذَٰلِكَThatfaḍluفضلفَضْلُ(is the) Gracel-lahiاللهٱللَّهِ(of) Allah,yu'tīhiيؤتيهيُؤْتِيهِHe grantsmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.O ye who believe! Whoso of you becometh a renegade from his religion, (know that in his stead) Allah will bring a people whom He loveth and who love Him, humble toward believers, stern toward disbelievers, striving in the way of Allah, and fearing not the blame of any blamer. Such is the grace of Allah which He giveth unto whom He will. Allah is All-Embracing, All-Knowing.O you who believe, Whoever among you renounces his faith, Allah will bring a people whom He loves and who love Him. They will be humble towards the believers but strict towards the disbelievers, striving in the way of Allah and fearing no reproach from any critic. This is Allah’s favor which He gives to whom He wills. And Allah is All-Bountiful, All-Knowing.O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.O ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things.
55 إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُۥ وَٱلَّذِينَ ءَامَنُواْ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَهُمۡ رَٰكِعُونَinnamāإنماإِنَّمَاOnlywaliyyukumuوليكموَلِيُّكُمُyour allyl-lahuاللهٱللَّهُ(is) Allahwarasūluhuورسولهوَرَسُولُهُۥand His Messenger,wa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve,alladhīnaالذينٱلَّذِينَand those whoyuqīmūnaيقيمونيُقِيمُونَestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwahumوهموَهُمْand theyrākiʿūnaراكعونرَٰكِعُونَ(are) those who bow down.Your guardian can be only Allah; and His messenger and those who believe, who establish worship and pay the poordue, and bow down (in prayer).Your only allies are Allah, His Messenger, and those believers who establish prayer and give zakah with humble submission.Your ally is none but Allāh and [therefore] His Messenger and those who have believed - those who establish prayer and give zakāh, and they bow [in worship].Your (real) friends are (no less than) Allah, His Messenger, and the (fellowship of) believers,- those who establish regular prayers and regular charity, and they bow down humbly (in worship).
56 وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُۥ وَٱلَّذِينَ ءَامَنُواْ فَإِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡغَٰلِبُونَwamanومنوَمَنAnd whoeveryatawallaيتوليَتَوَلَّtakes as an allyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve,fa-innaفإنفَإِنَّthen indeed.ḥiz'baحزبحِزْبَ(the) partyl-lahiاللهٱللَّهِ(of) Allah -humuهمهُمُtheyl-ghālibūnaالغالبونٱلْغَٰلِبُونَ(are) the victorious.And whoso taketh Allah and His messenger and those who believe for guardian (will know that), lo! the party of Allah, they are the victorious.Whoever takes Allah, His Messenger, and the believers as their allies, then it is the party of Allah that will certainly prevail.And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.As to those who turn (for friendship) to Allah, His Messenger, and the (fellowship of) believers,- it is the fellowship of Allah that must certainly triumph.
57 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلَّذِينَ ٱتَّخَذُواْ دِينَكُمۡ هُزُوٗا وَلَعِبٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَٱلۡكُفَّارَ أَوۡلِيَآءَۚ وَٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤۡمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakealladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtakedīnakumدينكمدِينَكُمْyour religionhuzuwanهزواهُزُوًا(in) ridiculewalaʿibanولعباوَلَعِبًاand funminaمنمِّنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْare givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore youwal-kufāraوالكفاروَٱلْكُفَّارَand the disbelieversawliyāaأولياءأَوْلِيَآءَ(as) allies.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.O Ye who believe! Choose not for guardians such of those who received the Scripture before you, and of the disbelievers, as make a jest and sport of your religion. But keep your duty to Allah if ye are true believers.O you who believe, do not take as allies those who were given the Scripture before you and the disbelievers who ridicule your religion and make fun of it. And fear Allah, if you are believers.O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers.O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you, or among those who reject Faith; but fear ye Allah, if ye have faith (indeed).
58 وَإِذَا نَادَيۡتُمۡ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوٗا وَلَعِبٗاۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡقِلُونَwa-idhāوإذاوَإِذَاAnd whennādaytumناديتمنَادَيْتُمْyou make a callilāإلىإِلَىforl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer,ittakhadhūhāاتخذوهاٱتَّخَذُوهَاthey take ithuzuwanهزواهُزُوًا(in) ridiculewalaʿibanولعباوَلَعِبًاand fun.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyaʿqilūnaيعقلونيَعْقِلُونَunderstand.And when ye call to prayer they take it for a jest and sport. That is because they are a folk who understand not.When you give the call to prayer[51], they ridicule it and make fun of it; that is because they are people who have no understanding.And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.When ye proclaim your call to prayer they take it (but) as mockery and sport; that is because they are a people without understanding.
59 قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ هَلۡ تَنقِمُونَ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ مِن قَبۡلُ وَأَنَّ أَكۡثَرَكُمۡ فَٰسِقُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!halهلهَلْDotanqimūnaتنقمونتَنقِمُونَyou resentminnāمنامِنَّآ[of] usillāإلاإِلَّآexceptanأنأَنْthatāmannāآمناءَامَنَّاwe believebil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَhas been revealedilaynāإليناإِلَيْنَاto uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedminمنمِنfromqabluقبلقَبْلُbefore,wa-annaوأنوَأَنَّand thataktharakumأكثركمأَكْثَرَكُمْmost of youfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient."Say: O People of the Scripture! Do ye blame us for aught else than that we believe in Allah and that which is revealed unto us and that which was revealed aforetime, and because most of you are evil-livers?Say, “O People of the Book, do you resent us only because we believe in Allah and what has been sent down to us and what was sent down before, and that most of you are rebellious?”Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"Say: "O people of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?"
60 قُلۡ هَلۡ أُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيۡهِ وَجَعَلَ مِنۡهُمُ ٱلۡقِرَدَةَ وَٱلۡخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَۚ أُوْلَٰٓئِكَ شَرّٞ مَّكَانٗا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِqulقلقُلْSay,halهلهَلْ"Shallunabbi-ukumأنبئكمأُنَبِّئُكُمI inform youbisharrinبشربِشَرٍّ(of) worseminمنمِّنthandhālikaذلكذَٰلِكَthatmathūbatanمثوبةمَثُوبَةً(as) recompenseʿindaعندعِندَfroml-lahiاللهٱللَّهِAllah?manمنمَنWhomlaʿanahuلعنهلَّعَنَهُhas (been) cursedl-lahuاللهٱللَّهُ(by) Allahwaghaḍibaوغضبوَغَضِبَand He became angryʿalayhiعليهعَلَيْهِwith himwajaʿalaوجعلوَجَعَلَand mademin'humuمنهممِنْهُمُof theml-qiradataالقردةٱلْقِرَدَةَ[the] apeswal-khanāzīraوالخنازيروَٱلْخَنَازِيرَand [the] swines,waʿabadaوعبدوَعَبَدَand (who) worshippedl-ṭāghūtaالطاغوتٱلطَّٰغُوتَthe false deities.ulāikaأولئكأُوْلَٰٓئِكَThosesharrunشرشَرٌّ(are) worsemakānanمكانامَّكَانًا(in) positionwa-aḍalluوأضلوَأَضَلُّand farthest astrayʿanعنعَنfromsawāiسواءسَوَآءِ(the) evenl-sabīliالسبيلٱلسَّبِيلِway."Shall I tell thee of a worse (case) than theirs for retribution with Allah? (Worse is the case of him) whom Allah hath cursed, him on whom His wrath hath fallen and of whose sort Allah hath turned some to apes and swine, and who serveth idols. Such are in worse plight and further astray from the plain road.Say, “Shall I inform you of those who deserve a worse punishment from Allah? Those who have been cursed by Allah and incurred His wrath, and He turned them into monkeys and pigs, and devil[52] worshipers. Such are far worse in position and farther astray from the straight path.”Say, "Shall I inform you of [what is] worse than that[271] as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt.[272] Those are worse in position and further astray from the sound way."Say: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!"
61 وَإِذَا جَآءُوكُمۡ قَالُوٓاْ ءَامَنَّا وَقَد دَّخَلُواْ بِٱلۡكُفۡرِ وَهُمۡ قَدۡ خَرَجُواْ بِهِۦۚ وَٱللَّهُ أَعۡلَمُ بِمَا كَانُواْ يَكۡتُمُونَwa-idhāوإذاوَإِذَاAnd whenjāūkumجاءوكمجَآءُوكُمْthey come to youqālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe."waqadوقدوَقَدBut certainlydakhalūدخلوادَّخَلُواْthey enteredbil-kuf'riبالكفربِٱلْكُفْرِwith disbeliefwahumوهموَهُمْand theyqadقدقَدْcertainlykharajūخرجواخَرَجُواْwent outbihiبهبِهِۦwith it.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَا[of] whatkānūكانواكَانُواْthey wereyaktumūnaيكتمونيَكْتُمُونَhiding.When they come unto you (Muslims), they say: We believe; but they came in unbelief and they went out in the same; and Allah knoweth best what they were hiding.When they come to you [believers] they say, “We believe”, but in fact they are committed to disbelief both prior to their coming and after their leaving, and Allah knows best what they conceal.And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.When they come to thee, they say: "We believe": but in fact they enter with a mind against Faith, and they go out with the same but Allah knoweth fully all that they hide.
62 وَتَرَىٰ كَثِيرٗا مِّنۡهُمۡ يُسَٰرِعُونَ فِي ٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُواْ يَعۡمَلُونَwatarāوترىوَتَرَىٰAnd you seekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمْof themyusāriʿūnaيسارعونيُسَٰرِعُونَhasteningfīفيفِىintol-ith'miالإثمٱلْإِثْمِ[the] sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand [the] transgressionwa-aklihimuوأكلهموَأَكْلِهِمُand eatingl-suḥ'taالسحتٱلسُّحْتَthe forbidden.labi'saلبئسلَبِئْسَSurely evilmāمامَا(is) whatkānūكانواكَانُواْthey wereyaʿmalūnaيعملونيَعْمَلُونَdoing.And thou seest many of them vying one with another in sin and transgression and their devouring of illicit gain. Verily evil is what they do.You see many of them rushing into sin and transgression, and consuming unlawful earnings. Terrible indeed is what they do!And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.Many of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do.
63 لَوۡلَا يَنۡهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ وَٱلۡأَحۡبَارُ عَن قَوۡلِهِمُ ٱلۡإِثۡمَ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُواْ يَصۡنَعُونَlawlāلولالَوْلَاWhy (do) notyanhāhumuينهاهميَنْهَىٰهُمُforbid them,l-rabāniyūnaالربانيونٱلرَّبَّٰنِيُّونَthe Rabbiswal-aḥbāruوالأحباروَٱلْأَحْبَارُand the religious scholarsʿanعنعَنfromqawlihimuقولهمقَوْلِهِمُtheir sayingl-ith'maالإثمٱلْإِثْمَthe sinfulwa-aklihimuوأكلهموَأَكْلِهِمُand their eatingl-suḥ'taالسحتٱلسُّحْتَ(of) the forbidden?labi'saلبئسلَبِئْسَSurely, evilmāمامَا(is) whatkānūكانواكَانُواْthey used toyaṣnaʿūnaيصنعونيَصْنَعُونَdo.Why do not the rabbis and the priests forbid their evil-speaking and their devouring of illicit gain? Verily evil is their handiwork.Why is it that their rabbis and scholars do not forbid them from saying words of sin and consuming unlawful earnings? Terrible indeed is what they commit!Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
64 وَقَالَتِ ٱلۡيَهُودُ يَدُ ٱللَّهِ مَغۡلُولَةٌۚ غُلَّتۡ أَيۡدِيهِمۡ وَلُعِنُواْ بِمَا قَالُواْۘ بَلۡ يَدَاهُ مَبۡسُوطَتَانِ يُنفِقُ كَيۡفَ يَشَآءُۚ وَلَيَزِيدَنَّ كَثِيرٗا مِّنۡهُم مَّآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ طُغۡيَٰنٗا وَكُفۡرٗاۚ وَأَلۡقَيۡنَا بَيۡنَهُمُ ٱلۡعَدَٰوَةَ وَٱلۡبَغۡضَآءَ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۚ كُلَّمَآ أَوۡقَدُواْ نَارٗا لِّلۡحَرۡبِ أَطۡفَأَهَا ٱللَّهُۚ وَيَسۡعَوۡنَ فِي ٱلۡأَرۡضِ فَسَادٗاۚ وَٱللَّهُ لَا يُحِبُّ ٱلۡمُفۡسِدِينَwaqālatiوقالتوَقَالَتِAnd saidl-yahūduاليهودٱلْيَهُودُthe Jews,yaduيديَدُ"The Handl-lahiاللهٱللَّهِ(of) Allahmaghlūlatunمغلولةمَغْلُولَةٌ(is) chained."ghullatغلتغُلَّتْAre chainedaydīhimأيديهمأَيْدِيهِمْtheir hands,waluʿinūولعنواوَلُعِنُواْand they have been cursedbimāبمابِمَاfor whatqālūقالواقَالُواْthey said.balبلبَلْNay,yadāhuيداهيَدَاهُHis Handsmabsūṭatāniمبسوطتانمَبْسُوطَتَانِ(are) stretched outyunfiquينفقيُنفِقُHe spendskayfaكيفكَيْفَhowyashāuيشاءيَشَآءُHe wills.walayazīdannaوليزيدنوَلَيَزِيدَنَّAnd surely increasekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمof them,māمامَّآwhatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,ṭugh'yānanطغياناطُغْيَٰنًا(in) rebellionwakuf'ranوكفراوَكُفْرًاand disbelief.wa-alqaynāوألقيناوَأَلْقَيْنَاAnd We have castbaynahumuبينهمبَيْنَهُمُamong theml-ʿadāwataالعداوةٱلْعَدَٰوَةَ[the] enmitywal-baghḍāaوالبغضاءوَٱلْبَغْضَآءَand [the] hatredilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.kullamāكلماكُلَّمَآEvery timeawqadūأوقدواأَوْقَدُواْthey kindlednāranنارانَارًا(the) firelil'ḥarbiللحربلِّلْحَرْبِof [the] war,aṭfa-ahāأطفأهاأَطْفَأَهَاit (was) extinguishedl-lahuاللهٱللَّهُ(by) Allah.wayasʿawnaويسعونوَيَسْعَوْنَAnd they strivefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfasādanفسادافَسَادًاspreading corruption.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-muf'sidīnaالمفسدينٱلْمُفْسِدِينَthe corrupters.The Jews say: Allah's hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters.The Jews say, “Allah’s Hand is restrained.” Their hands have been restrained[53] and they have been cursed for what they say. Rather, His both Hands are wide open, spending as He pleases[54]. What has been sent down to you from your Lord will surely increase many of them in transgression and disbelief. We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindle the fire of war, Allah extinguishes it. They strive to spread corruption in the land, and Allah does not like those who spread corruption.And the Jews say, "The hand of Allāh is chained."[273] Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.
65 وَلَوۡ أَنَّ أَهۡلَ ٱلۡكِتَٰبِ ءَامَنُواْ وَٱتَّقَوۡاْ لَكَفَّرۡنَا عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَلَأَدۡخَلۡنَٰهُمۡ جَنَّٰتِ ٱلنَّعِيمِwalawولووَلَوْAnd ifannaأنأَنَّthatahlaأهلأَهْلَ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared (Allah),lakaffarnāلكفرنالَكَفَّرْنَاsurely We (would have) removedʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil (deeds)wala-adkhalnāhumولأدخلناهموَلَأَدْخَلْنَٰهُمْand surely We (would have) admitted themjannātiجناتجَنَّٰتِ(to) Gardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Bliss.If only the People of the Scripture would believe and ward off (evil), surely We should remit their sins from them and surely We should bring them into Gardens of Delight.Had the People of the Book believed and feared Allah, We would have surely expiated their sins from them and admitted them to Gardens of Pleasure.And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss.
66 وَلَوۡ أَنَّهُمۡ أَقَامُواْ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ وَمَآ أُنزِلَ إِلَيۡهِم مِّن رَّبِّهِمۡ لَأَكَلُواْ مِن فَوۡقِهِمۡ وَمِن تَحۡتِ أَرۡجُلِهِمۚ مِّنۡهُمۡ أُمَّةٞ مُّقۡتَصِدَةٞۖ وَكَثِيرٞ مِّنۡهُمۡ سَآءَ مَا يَعۡمَلُونَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْthat theyaqāmūأقامواأَقَامُواْhad stood firmlyl-tawrātaالتوراةٱلتَّوْرَىٰةَ(by) the Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeelwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilayhimإليهمإِلَيْهِمto themminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,la-akalūلأكلوالَأَكَلُواْsurely they (would have) eatenminمنمِنfromfawqihimفوقهمفَوْقِهِمْabove themwaminومنوَمِنand fromtaḥtiتحتتَحْتِbeneatharjulihimأرجلهمأَرْجُلِهِمtheir feet.min'humمنهممِّنْهُمْAmong themummatunأمةأُمَّةٌ(is) a communitymuq'taṣidatunمقتصدةمُّقْتَصِدَةٌmoderate,wakathīrunوكثيروَكَثِيرٌbut manymin'humمنهممِّنْهُمْof them -sāaساءسَآءَevilmāمامَا(is) whatyaʿmalūnaيعملونيَعْمَلُونَthey do.If they had observed the Torah and the Gospel and that which was revealed unto them from their Lord, they would surely have been nourished from above them and from beneath their feet. Among them there are people who are moderate, but many of them are of evil conduct.If they had upheld the Torah and the Gospel, and what has been sent down to them from their Lord, they would have been given abundant provisions from above them and from below their feet. Among them are some who are on the right way, but most of them do evil deeds.And if only they had upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord [i.e., the Qur’ān], they would have consumed [provision] from above them and from beneath their feet.[274] Among them are a moderate [i.e., acceptable] community, but many of them - evil is that which they do.If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.
67 ۞ يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغۡ مَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَۖ وَإِن لَّمۡ تَفۡعَلۡ فَمَا بَلَّغۡتَ رِسَالَتَهُۥۚ وَٱللَّهُ يَعۡصِمُكَ مِنَ ٱلنَّاسِۗ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-rasūluالرسولٱلرَّسُولُMessenger!ballighبلغبَلِّغْConveymāمامَآwhatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,wa-inوإنوَإِنand iflamلملَّمْnottafʿalتفعلتَفْعَلْyou dofamāفمافَمَاthen notballaghtaبلغتبَلَّغْتَyou (have) conveyedrisālatahuرسالتهرِسَالَتَهُۥHis Message.wal-lahuواللهوَٱللَّهُAnd Allahyaʿṣimukaيعصمكيَعْصِمُكَwill protect youminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe people.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieving.O Messenger! Make known that which hath been revealed unto thee from thy Lord, for if thou do it not, thou wilt not have conveyed His message. Allah will protect thee from mankind. Lo! Allah guideth not the disbelieving folk.O Messenger, convey what has been sent down to you from your Lord[55]. If you do not do that, then you have not conveyed His message. Allah will protect you from the people. Allah does not guide the disbelieving people.O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith.
68 قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَسۡتُمۡ عَلَىٰ شَيۡءٍ حَتَّىٰ تُقِيمُواْ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ وَمَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُمۡۗ وَلَيَزِيدَنَّ كَثِيرٗا مِّنۡهُم مَّآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ طُغۡيَٰنٗا وَكُفۡرٗاۖ فَلَا تَأۡسَ عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!lastumلستملَسْتُمْYou are notʿalāعلىعَلَىٰonshayinشيءشَىْءٍanythingḥattāحتىحَتَّىٰuntiltuqīmūتقيمواتُقِيمُواْyou stand firmlyl-tawrātaالتوراةٱلتَّوْرَىٰةَ(by) the Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeelwamāوماوَمَآand whatunzilaأنزلأُنزِلَhas been revealedilaykumإليكمإِلَيْكُمto youminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.walayazīdannaوليزيدنوَلَيَزِيدَنَّAnd surely increasekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمof them,māمامَّآwhatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,ṭugh'yānanطغياناطُغْيَٰنًا(in) rebellionwakuf'ranوكفراوَكُفْرًاand disbelief.falāفلافَلَاSo (do) nottasaتأستَأْسَgrieveʿalāعلىعَلَىoverl-qawmiالقومٱلْقَوْمِthe people,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieving.Say O People of the Scripture! Ye have naught (of guidance) till ye observe the Torah and the Gospel and that which was revealed unto you from your Lord. That which is revealed unto thee (Muhammad) from thy Lord is certain to increase the contumacy and disbelief of many of them. But grieve not for the disbelieving folk.Say, “O People of the Book, you have nothing to stand on unless you observe the Torah and the Gospel and what has been sent down to you from your Lord.” Your Lord’s revelation to you [O Prophet] will only increase them in transgression and disbelief. So do not grieve over the disbelieving people.Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord [i.e., the Qur’ān]." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.
69 إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohādūهادواهَادُواْbecame Jewswal-ṣābiūnaوالصابئونوَٱلصَّٰبِـُٔونَand the Sabianswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christians,manمنمَنْwhoeverāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Day,l-ākhiriالآخرٱلْءَاخِرِthe Lastwaʿamilaوعملوَعَمِلَand didṣāliḥanصالحاصَٰلِحًاgood deeds,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who believe, and those who are Jews, and Sabaeans, and Christians - Whosoever believeth in Allah and the Last Day and doeth right - there shall no fear come upon them neither shall they grieve.The believers, and those who are Jews, and the Sabians and Christians [before Prophet Muhammad] – those of them who believed in Allah and the Last Day and did righteous deeds, they will have no fear, nor will they grieve.Indeed, those who have believed [in Prophet Muḥammad (ﷺ)] and those [before him (ﷺ)] who were Jews or Sabeans or Christians - those [among them] who believed in Allāh and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.[275]Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve.
70 لَقَدۡ أَخَذۡنَا مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ وَأَرۡسَلۡنَآ إِلَيۡهِمۡ رُسُلٗاۖ كُلَّمَا جَآءَهُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُهُمۡ فَرِيقٗا كَذَّبُواْ وَفَرِيقٗا يَقۡتُلُونَlaqadلقدلَقَدْCertainlyakhadhnāأخذناأَخَذْنَاWe tookmīthāqaميثاقمِيثَٰقَa Covenantbanīبنيبَنِىٓ(from the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelwa-arsalnāوأرسلناوَأَرْسَلْنَآand We sentilayhimإليهمإِلَيْهِمْto themrusulanرسلارُسُلًاMessengers.kullamāكلماكُلَّمَاWheneverjāahumجاءهمجَآءَهُمْcame to themrasūlunرسولرَسُولٌۢany Messengerbimāبمابِمَاwith whatlāلالَاnottahwāتهوىتَهْوَىٰٓdesiredanfusuhumأنفسهمأَنفُسُهُمْtheir souls,farīqanفريقافَرِيقًاa groupkadhabūكذبواكَذَّبُواْthey deniedwafarīqanوفريقاوَفَرِيقًاand a groupyaqtulūnaيقتلونيَقْتُلُونَthey kill.We made a covenant of old with the Children of Israel and We sent unto them messengers. As often as a messenger came unto them with that which their souls desired not (they became rebellious). Some (of them) they denied and some they slew.We took the covenant from the Children of Israel and sent them messengers. Every time there came to them a messenger with something that did not suit their desires, they denied some of them and murdered others.We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.We took the covenant of the Children of Israel and sent them messengers, every time, there came to them a messenger with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay.
71 وَحَسِبُوٓاْ أَلَّا تَكُونَ فِتۡنَةٞ فَعَمُواْ وَصَمُّواْ ثُمَّ تَابَ ٱللَّهُ عَلَيۡهِمۡ ثُمَّ عَمُواْ وَصَمُّواْ كَثِيرٞ مِّنۡهُمۡۚ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَwaḥasibūوحسبواوَحَسِبُوٓاْAnd they thoughtallāألاأَلَّاthat nottakūnaتكونتَكُونَwill be (for them)fit'natunفتنةفِتْنَةٌa trial,faʿamūفعموافَعَمُواْso they became blindwaṣammūوصمواوَصَمُّواْand they became deaf.thummaثمثُمَّThentābaتابتَابَturnedl-lahuاللهٱللَّهُAllahʿalayhimعليهمعَلَيْهِمْto them,thummaثمثُمَّthen (again)ʿamūعمواعَمُواْthey became blindwaṣammūوصمواوَصَمُّواْand they became deaf,kathīrunكثيركَثِيرٌmanymin'humمنهممِّنْهُمْof them.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.They thought no harm would come of it, so they were wilfully blind and deaf. And afterward Allah turned (in mercy) toward them. Now (even after that) are many of them wilfully blind and deaf. Allah is Seer of what they do.They thought that there would be no consequences, so they became blind and deaf [to the truth]. Then Allah forgave them, but again many of them became blind and deaf. And Allah is All-Seeing of what they do.And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allāh turned to them in forgiveness; then [again] many of them became blind and deaf. And Allāh is Seeing of what they do.They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
72 لَقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَۖ وَقَالَ ٱلۡمَسِيحُ يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱعۡبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمۡۖ إِنَّهُۥ مَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ حَرَّمَ ٱللَّهُ عَلَيۡهِ ٱلۡجَنَّةَ وَمَأۡوَىٰهُ ٱلنَّارُۖ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٖlaqadلقدلَقَدْCertainlykafaraكفركَفَرَdisbelievedalladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsay,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllah -huwaهوهُوَHel-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam."waqālaوقالوَقَالَWhile saidl-masīḥuالمسيحٱلْمَسِيحُthe Messiah,yābanīيا بنييَٰبَنِىٓ"O Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,rabbīربيرَبِّىmy Lordwarabbakumوربكموَرَبَّكُمْand your Lord."innahuإنهإِنَّهُۥIndeed, hemanمنمَنwhoyush'rikيشركيُشْرِكْassociates partnersbil-lahiباللهبِٱللَّهِwith Allah,faqadفقدفَقَدْthen surelyḥarramaحرمحَرَّمَ(has) forbiddenl-lahuاللهٱللَّهُAllahʿalayhiعليهعَلَيْهِfor himl-janataالجنةٱلْجَنَّةَParadisewamawāhuومأواهوَمَأْوَىٰهُand his abodel-nāruالنارٱلنَّارُ(will be) the Fire.wamāوماوَمَاAnd notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyanṣārinأنصارأَنصَارٍhelpers.They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden paradise. His abode is the Fire. For evil-doers there will be no helpers.They have certainly disbelieved, those who say, “Allah is the Messiah, son of Mary.” But the Messiah said, “O Children of Israel, worship Allah, my Lord and your Lord[56].” Whoever associates any partners with Allah, Allah has forbidden Paradise for him, and his abode will be the Fire. And the wrongdoers will have no helpers.They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
73 لَّقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ ثَالِثُ ثَلَٰثَةٖۘ وَمَا مِنۡ إِلَٰهٍ إِلَّآ إِلَٰهٞ وَٰحِدٞۚ وَإِن لَّمۡ يَنتَهُواْ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٌlaqadلقدلَّقَدْCertainlykafaraكفركَفَرَdisbelievedalladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsay,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahthālithuثالثثَالِثُ(is the) thirdthalāthatinثلاثةثَلَٰثَةٍ(of) three."wamāوماوَمَاAnd (there is) nominمنمِنْ[of]ilāhinإلهإِلَٰهٍgodillāإلاإِلَّآexceptilāhunإلهإِلَٰهٌ(the) God,wāḥidunواحدوَٰحِدٌ(the) One.wa-inوإنوَإِنAnd iflamلملَّمْnotyantahūينتهوايَنتَهُواْthey desistʿammāعماعَمَّاfrom whatyaqūlūnaيقولونيَقُولُونَthey are sayinglayamassannaليمسنلَيَمَسَّنَّsurely will afflictalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong them,ʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful.They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve.They have certainly disbelieved, those who say, “Allah is one of Three[57].” None has the right to be worshiped except One God. If they do not desist from saying this, those who disbelieve from among them will be afflicted with a painful punishment.They have certainly disbelieved who say, "Allāh is the third of three."[276] And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.
74 أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسۡتَغۡفِرُونَهُۥۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞafalāأفلاأَفَلَاSo will notyatūbūnaيتوبونيَتُوبُونَthey turn in repentanceilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwayastaghfirūnahuويستغفرونهوَيَسْتَغْفِرُونَهُۥand seek His forgiveness?wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Will they not rather turn unto Allah and seek forgiveness of Him? For Allah is Forgiving, Merciful.Why do they not turn to Allah in repentance and seek His forgiveness? For Allah is All-Forgiving, Most Merciful.So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.Why turn they not to Allah, and seek His forgiveness? For Allah is Oft-forgiving, Most Merciful.
75 مَّا ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَ إِلَّا رَسُولٞ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٞۖ كَانَا يَأۡكُلَانِ ٱلطَّعَامَۗ ٱنظُرۡ كَيۡفَ نُبَيِّنُ لَهُمُ ٱلۡأٓيَٰتِ ثُمَّ ٱنظُرۡ أَنَّىٰ يُؤۡفَكُونَmāمامَّاNotl-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryamillāإلاإِلَّاbutrasūlunرسولرَسُولٌa Messenger,qadقدقَدْcertainlykhalatخلتخَلَتْhad passedminمنمِنfromqablihiقبلهقَبْلِهِbefore himl-rusuluالرسلٱلرُّسُلُthe Messengers.wa-ummuhuوأمهوَأُمُّهُۥAnd his motherṣiddīqatunصديقةصِدِّيقَةٌ(was) truthful.kānāكاناكَانَاThey both used toyakulāniيأكلانيَأْكُلَانِeatl-ṭaʿāmaالطعامٱلطَّعَامَ[the] food.unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownubayyinuنبيننُبَيِّنُWe make clearlahumuلهملَهُمُto theml-āyātiالآياتٱلْءَايَٰتِthe Signs,thummaثمثُمَّthenunẓurانظرٱنظُرْseeannāأنىأَنَّىٰhowyu'fakūnaيؤفكونيُؤْفَكُونَthey are deluded.The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how We make the revelations clear for them, and see how they are turned away!The Messiah, son of Mary, was no more than a messenger. There were messengers who passed away before him, and His mother was a woman of truth; they both ate food[58]. See how We make Our signs clear to them, yet see how they are deluded!The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food.[277] Look how We make clear to them the signs; then look how they are deluded.Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
76 قُلۡ أَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمۡلِكُ لَكُمۡ ضَرّٗا وَلَا نَفۡعٗاۚ وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُqulقلقُلْSay,ataʿbudūnaأتعبدونأَتَعْبُدُونَ"Do you worshipminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyamlikuيملكيَمْلِكُhas powerlakumلكملَكُمْto (cause) youḍarranضراضَرًّاany harmwalāولاوَلَاand notnafʿanنفعانَفْعًاany benefit,wal-lahuواللهوَٱللَّهُwhile Allah,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing?Say: Serve ye in place of Allah that which possesseth for you neither hurt nor use? Allah it is Who is the Hearer, the Knower.Say, “Do you worship besides Allah that which can neither harm nor benefit you?! And Allah is the All-Hearing, the All-Knowing.”Say, "Do you worship besides Allāh that which holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"Say: "Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."
77 قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَا تَغۡلُواْ فِي دِينِكُمۡ غَيۡرَ ٱلۡحَقِّ وَلَا تَتَّبِعُوٓاْ أَهۡوَآءَ قَوۡمٖ قَدۡ ضَلُّواْ مِن قَبۡلُ وَأَضَلُّواْ كَثِيرٗا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!lāلالَا(Do) nottaghlūتغلواتَغْلُواْexceedfīفيفِىindīnikumدينكمدِينِكُمْyour religionghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truth,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُوٓاْfollowahwāaأهواءأَهْوَآءَ(vain) desiresqawminقومقَوْمٍ(of) a peopleqadقدقَدْcertainlyḍallūضلواضَلُّواْwho went astrayminمنمِنfromqabluقبلقَبْلُbefore,wa-aḍallūوأضلواوَأَضَلُّواْand they misledkathīranكثيراكَثِيرًاmany,waḍallūوضلواوَضَلُّواْand they have strayedʿanعنعَنfromsawāiسواءسَوَآءِ(the) rightl-sabīliالسبيلٱلسَّبِيلِ[the] way.Say: O People of the Scripture! Stress not in your religion other than the truth, and follow not the vain desires of folk who erred of old and led many astray, and erred from a plain road.Say, “O People of the Book, do not exceed the limits of the truth in your religion, nor follow the desires of people[59] who went astray before, and misled many and themselves strayed from the straight path.”Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way.
78 لُعِنَ ٱلَّذِينَ كَفَرُواْ مِنۢ بَنِيٓ إِسۡرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُۥدَ وَعِيسَى ٱبۡنِ مَرۡيَمَۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَluʿinaلعنلُعِنَWere cursedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنۢfrombanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelʿalāعلىعَلَىٰbylisāniلسانلِسَانِ(the) tonguedāwūdaداووددَاوُۥدَ(of) Dawoodwaʿīsāوعيسىوَعِيسَىand Isa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam,dhālikaذلكذَٰلِكَthat (was)bimāبمابِمَاbecauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they wereyaʿtadūnaيعتدونيَعْتَدُونَtransgressing.Those of the Children of Israel who went astray were cursed by the tongue of David, and of Jesus, son of Mary. That was because they rebelled and used to transgress.Those who disbelieved from the Children of Israel were cursed on the tongue of David and Jesus son of Mary. That was because of their disobedience and their persistence in transgression.Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses.
79 كَانُواْ لَا يَتَنَاهَوۡنَ عَن مُّنكَرٖ فَعَلُوهُۚ لَبِئۡسَ مَا كَانُواْ يَفۡعَلُونَkānūكانواكَانُواْThey had beenlāلالَاnotyatanāhawnaيتناهونيَتَنَاهَوْنَforbidding each otherʿanعنعَنfrommunkarinمنكرمُّنكَرٍwrongdoingfaʿalūhuفعلوهفَعَلُوهُthey did [it].labi'saلبئسلَبِئْسَSurely, evilmāمامَا(was) whatkānūكانواكَانُواْthey wereyafʿalūnaيفعلونيَفْعَلُونَdoing.They restrained not one another from the wickedness they did. Verily evil was that they used to do!They did not forbid one another from committing evil deeds. Terrible was indeed what they used to do!They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did.
80 تَرَىٰ كَثِيرٗا مِّنۡهُمۡ يَتَوَلَّوۡنَ ٱلَّذِينَ كَفَرُواْۚ لَبِئۡسَ مَا قَدَّمَتۡ لَهُمۡ أَنفُسُهُمۡ أَن سَخِطَ ٱللَّهُ عَلَيۡهِمۡ وَفِي ٱلۡعَذَابِ هُمۡ خَٰلِدُونَtarāترىتَرَىٰYou seekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمْof themyatawallawnaيتولونيَتَوَلَّوْنَtaking as alliesalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved.labi'saلبئسلَبِئْسَSurely evilmāمامَا(is) whatqaddamatقدمتقَدَّمَتْsent forthlahumلهملَهُمْfor themanfusuhumأنفسهمأَنفُسُهُمْtheir souls,anأنأَنthatsakhiṭaسخطسَخِطَbecame angryl-lahuاللهٱللَّهُAllahʿalayhimعليهمعَلَيْهِمْwith themwafīوفيوَفِىand inl-ʿadhābiالعذابٱلْعَذَابِthe punishmenthumهمهُمْtheykhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Thou seest many of them making friends with those who disbelieve. Surely ill for them is that which they themselves send on before them: that Allah will be wroth with them and in the doom they will abide.You see many of them taking those who disbelieve as allies. Terrible was indeed what they have done for themselves, for they have incurred Allah’s wrath and they will abide in the punishment forever.You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah's wrath is on them, and in torment will they abide.
81 وَلَوۡ كَانُواْ يُؤۡمِنُونَ بِٱللَّهِ وَٱلنَّبِيِّ وَمَآ أُنزِلَ إِلَيۡهِ مَا ٱتَّخَذُوهُمۡ أَوۡلِيَآءَ وَلَٰكِنَّ كَثِيرٗا مِّنۡهُمۡ فَٰسِقُونَwalawولووَلَوْAnd ifkānūكانواكَانُواْthey hadyu'minūnaيؤمنونيُؤْمِنُونَbelievedbil-lahiباللهبِٱللَّهِin Allahwal-nabiyiوالنبيوَٱلنَّبِىِّand the Prophetwamāوماوَمَآand whatunzilaأنزلأُنزِلَhas been revealedilayhiإليهإِلَيْهِto him,māمامَاnotittakhadhūhumاتخذوهمٱتَّخَذُوهُمْthey (would have) taken themawliyāaأولياءأَوْلِيَآءَ(as) allies;walākinnaولكنوَلَٰكِنَّ[and] butkathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient.If they believed in Allah and the Prophet and that which is revealed unto him, they would not choose them for their friends. But many of them are of evil conduct.If they had believed in Allah and the Prophet, and what has been sent down to him[60], they would not have taken them as allies, but most of them are evildoers.And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.If only they had believed in Allah, in the Prophet, and in what hath been revealed to him, never would they have taken them for friends and protectors, but most of them are rebellious wrong-doers.
82 ۞ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةٗ لِّلَّذِينَ ءَامَنُواْ ٱلۡيَهُودَ وَٱلَّذِينَ أَشۡرَكُواْۖ وَلَتَجِدَنَّ أَقۡرَبَهُم مَّوَدَّةٗ لِّلَّذِينَ ءَامَنُواْ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰۚ ذَٰلِكَ بِأَنَّ مِنۡهُمۡ قِسِّيسِينَ وَرُهۡبَانٗا وَأَنَّهُمۡ لَا يَسۡتَكۡبِرُونَlatajidannaلتجدنلَتَجِدَنَّSurely you will findashaddaأشدأَشَدَّstrongestl-nāsiالناسٱلنَّاسِ(of) the peopleʿadāwatanعداوةعَدَٰوَةً(in) enmitylilladhīnaللذينلِّلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieve,l-yahūdaاليهودٱلْيَهُودَthe Jewswa-alladhīnaوالذينوَٱلَّذِينَand those whoashrakūأشركواأَشْرَكُواْ(are) polytheists;walatajidannaولتجدنوَلَتَجِدَنَّand surely you will findaqrabahumأقربهمأَقْرَبَهُمnearest of themmawaddatanمودةمَّوَدَّةً(in) affectionlilladhīnaللذينلِّلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieve,alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsay,innāإناإِنَّا"Wenaṣārāنصارىنَصَٰرَىٰ(are) Christians."dhālikaذلكذَٰلِكَThat (is)bi-annaبأنبِأَنَّbecausemin'humمنهممِنْهُمْamong themqissīsīnaقسيسينقِسِّيسِينَ(are) priestswaruh'bānanورهباناوَرُهْبَانًاand monks,wa-annahumوأنهموَأَنَّهُمْand that theylāلالَا(are) notyastakbirūnaيستكبرونيَسْتَكْبِرُونَarrogant.Thou wilt find the most vehement of mankind in hostility to those who believe (to be) the Jews and the idolaters. And thou wilt find the nearest of them in affection to those who believe (to be) those who say: Lo! We are Christians. That is because there are among them priests and monks, and because they are not proud.You will surely find that the most hostile people towards the believers are the Jews and those who associate partners with Allah, and you will surely find that the closest of them in affection to the believers are those who say, “We are Christians.” That is because among them are priests and monks[61], and they are not arrogant.You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant.
ﱊ
148 ۞ لَّا يُحِبُّ اللَّهُ الْجَهْرَ بِالسُّوءِ مِنَ الْقَوْلِ إِلَّا مَن ظُلِمَ وَكَانَ اللَّهُ سَمِيعًا عَلِيمًا
149 إِن تُبْدُوا خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا عَن سُوءٍ فَإِنَّ اللَّهَ كَانَ عَفُوًّا قَدِيرًا
150 إِنَّ الَّذِينَ يَكْفُرُونَ بِاللَّهِ وَرُسُلِهِ وَيُرِيدُونَ أَن يُفَرِّقُوا بَيْنَ اللَّهِ وَرُسُلِهِ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَن يَتَّخِذُوا بَيْنَ ذَٰلِكَ سَبِيلًا
151 أُولَٰئِكَ هُمُ الْكَافِرُونَ حَقًّا وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُّهِينًا
152 وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ وَلَمْ يُفَرِّقُوا بَيْنَ أَحَدٍ مِّنْهُمْ أُولَٰئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
153 يَسْأَلُكَ أَهْلُ الْكِتَابِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَابًا مِّنَ السَّمَاءِ فَقَدْ سَأَلُوا مُوسَىٰ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوا أَرِنَا اللَّهَ جَهْرَةً فَأَخَذَتْهُمُ الصَّاعِقَةُ بِظُلْمِهِمْ ثُمَّ اتَّخَذُوا الْعِجْلَ مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ فَعَفَوْنَا عَن ذَٰلِكَ وَآتَيْنَا مُوسَىٰ سُلْطَانًا مُّبِينًا
154 وَرَفَعْنَا فَوْقَهُمُ الطُّورَ بِمِيثَاقِهِمْ وَقُلْنَا لَهُمُ ادْخُلُوا الْبَابَ سُجَّدًا وَقُلْنَا لَهُمْ لَا تَعْدُوا فِي السَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَاقًا غَلِيظًا
155 فَبِمَا نَقْضِهِم مِّيثَاقَهُمْ وَكُفْرِهِم بِآيَاتِ اللَّهِ وَقَتْلِهِمُ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌ بَلْ طَبَعَ اللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا
156 وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَانًا عَظِيمًا
157 وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمْ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِّنْهُ مَا لَهُم بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ وَمَا قَتَلُوهُ يَقِينًا
158 بَل رَّفَعَهُ اللَّهُ إِلَيْهِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
159 وَإِن مِّنْ أَهْلِ الْكِتَابِ إِلَّا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا
160 فَبِظُلْمٍ مِّنَ الَّذِينَ هَادُوا حَرَّمْنَا عَلَيْهِمْ طَيِّبَاتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ اللَّهِ كَثِيرًا
161 وَأَخْذِهِمُ الرِّبَا وَقَدْ نُهُوا عَنْهُ وَأَكْلِهِمْ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَأَعْتَدْنَا لِلْكَافِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا
162 لَّٰكِنِ الرَّاسِخُونَ فِي الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُونَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَالْمُقِيمِينَ الصَّلَاةَ وَالْمُؤْتُونَ الزَّكَاةَ وَالْمُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أُولَٰئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا
163 ۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ وَآتَيْنَا دَاوُودَ زَبُورًا
164 وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا
165 رُّسُلًا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
166 لَّٰكِنِ اللَّهُ يَشْهَدُ بِمَا أَنزَلَ إِلَيْكَ أَنزَلَهُ بِعِلْمِهِ وَالْمَلَائِكَةُ يَشْهَدُونَ وَكَفَىٰ بِاللَّهِ شَهِيدًا
167 إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ قَدْ ضَلُّوا ضَلَالًا بَعِيدًا
168 إِنَّ الَّذِينَ كَفَرُوا وَظَلَمُوا لَمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيقًا
169 إِلَّا طَرِيقَ جَهَنَّمَ خَالِدِينَ فِيهَا أَبَدًا وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا
170 يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الرَّسُولُ بِالْحَقِّ مِن رَّبِّكُمْ فَآمِنُوا خَيْرًا لَّكُمْ وَإِن تَكْفُرُوا فَإِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا
171 يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِّنْهُ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ وَلَا تَقُولُوا ثَلَاثَةٌ انتَهُوا خَيْرًا لَّكُمْ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ سُبْحَانَهُ أَن يَكُونَ لَهُ وَلَدٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَفَىٰ بِاللَّهِ وَكِيلًا
172 لَّن يَسْتَنكِفَ الْمَسِيحُ أَن يَكُونَ عَبْدًا لِّلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا
173 فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِ وَأَمَّا الَّذِينَ اسْتَنكَفُوا وَاسْتَكْبَرُوا فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُم مِّن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا
174 يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُم بُرْهَانٌ مِّن رَّبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُّبِينًا
175 فَأَمَّا الَّذِينَ آمَنُوا بِاللَّهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا
176 يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِن لَّمْ يَكُن لَّهَا وَلَدٌ فَإِن كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِن كَانُوا إِخْوَةً رِّجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَن تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
ﱋ
1 يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ أُحِلَّتْ لَكُم بَهِيمَةُ الْأَنْعَامِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنتُمْ حُرُمٌ إِنَّ اللَّهَ يَحْكُمُ مَا يُرِيدُ
2 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحِلُّوا شَعَائِرَ اللَّهِ وَلَا الشَّهْرَ الْحَرَامَ وَلَا الْهَدْيَ وَلَا الْقَلَائِدَ وَلَا آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلًا مِّن رَّبِّهِمْ وَرِضْوَانًا وَإِذَا حَلَلْتُمْ فَاصْطَادُوا وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَن صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَن تَعْتَدُوا وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
3 حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَن تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَٰلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِّإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
4 يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَمَا عَلَّمْتُم مِّنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللَّهُ فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ
5 الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَّكُمْ وَطَعَامُكُمْ حِلٌّ لَّهُمْ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلَا مُتَّخِذِي أَخْدَانٍ وَمَن يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ
6 يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِن كُنتُمْ جُنُبًا فَاطَّهَّرُوا وَإِن كُنتُم مَّرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِّنكُم مِّنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ
7 وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ وَمِيثَاقَهُ الَّذِي وَاثَقَكُم بِهِ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ
8 يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ
9 وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
10 وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ
11 يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ وَاتَّقُوا اللَّهَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
12 ۞ وَلَقَدْ أَخَذَ اللَّهُ مِيثَاقَ بَنِي إِسْرَائِيلَ وَبَعَثْنَا مِنْهُمُ اثْنَيْ عَشَرَ نَقِيبًا وَقَالَ اللَّهُ إِنِّي مَعَكُمْ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنتُم بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ
13 فَبِمَا نَقْضِهِم مِّيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ وَنَسُوا حَظًّا مِّمَّا ذُكِّرُوا بِهِ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَائِنَةٍ مِّنْهُمْ إِلَّا قَلِيلًا مِّنْهُمْ فَاعْفُ عَنْهُمْ وَاصْفَحْ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ
14 وَمِنَ الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ أَخَذْنَا مِيثَاقَهُمْ فَنَسُوا حَظًّا مِّمَّا ذُكِّرُوا بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ وَسَوْفَ يُنَبِّئُهُمُ اللَّهُ بِمَا كَانُوا يَصْنَعُونَ
15 يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُو عَن كَثِيرٍ قَدْ جَاءَكُم مِّنَ اللَّهِ نُورٌ وَكِتَابٌ مُّبِينٌ
16 يَهْدِي بِهِ اللَّهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلَامِ وَيُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
17 لَّقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ قُلْ فَمَن يَمْلِكُ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ أَن يُهْلِكَ الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَن فِي الْأَرْضِ جَمِيعًا وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا يَخْلُقُ مَا يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
18 وَقَالَتِ الْيَهُودُ وَالنَّصَارَىٰ نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم بَلْ أَنتُم بَشَرٌ مِّمَّنْ خَلَقَ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَإِلَيْهِ الْمَصِيرُ
19 يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَىٰ فَتْرَةٍ مِّنَ الرُّسُلِ أَن تَقُولُوا مَا جَاءَنَا مِن بَشِيرٍ وَلَا نَذِيرٍ فَقَدْ جَاءَكُم بَشِيرٌ وَنَذِيرٌ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
20 وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنبِيَاءَ وَجَعَلَكُم مُّلُوكًا وَآتَاكُم مَّا لَمْ يُؤْتِ أَحَدًا مِّنَ الْعَالَمِينَ
21 يَا قَوْمِ ادْخُلُوا الْأَرْضَ الْمُقَدَّسَةَ الَّتِي كَتَبَ اللَّهُ لَكُمْ وَلَا تَرْتَدُّوا عَلَىٰ أَدْبَارِكُمْ فَتَنقَلِبُوا خَاسِرِينَ
22 قَالُوا يَا مُوسَىٰ إِنَّ فِيهَا قَوْمًا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىٰ يَخْرُجُوا مِنْهَا فَإِن يَخْرُجُوا مِنْهَا فَإِنَّا دَاخِلُونَ
23 قَالَ رَجُلَانِ مِنَ الَّذِينَ يَخَافُونَ أَنْعَمَ اللَّهُ عَلَيْهِمَا ادْخُلُوا عَلَيْهِمُ الْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَالِبُونَ وَعَلَى اللَّهِ فَتَوَكَّلُوا إِن كُنتُم مُّؤْمِنِينَ
24 قَالُوا يَا مُوسَىٰ إِنَّا لَن نَّدْخُلَهَا أَبَدًا مَّا دَامُوا فِيهَا فَاذْهَبْ أَنتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ
25 قَالَ رَبِّ إِنِّي لَا أَمْلِكُ إِلَّا نَفْسِي وَأَخِي فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْفَاسِقِينَ
26 قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ أَرْبَعِينَ سَنَةً يَتِيهُونَ فِي الْأَرْضِ فَلَا تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ
27 ۞ وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ
28 لَئِن بَسَطتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَا بِبَاسِطٍ يَدِيَ إِلَيْكَ لِأَقْتُلَكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ
29 إِنِّي أُرِيدُ أَن تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ وَذَٰلِكَ جَزَاءُ الظَّالِمِينَ
30 فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخَاسِرِينَ
31 فَبَعَثَ اللَّهُ غُرَابًا يَبْحَثُ فِي الْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي سَوْءَةَ أَخِيهِ قَالَ يَا وَيْلَتَىٰ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا الْغُرَابِ فَأُوَارِيَ سَوْءَةَ أَخِي فَأَصْبَحَ مِنَ النَّادِمِينَ
32 مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا وَلَقَدْ جَاءَتْهُمْ رُسُلُنَا بِالْبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِّنْهُم بَعْدَ ذَٰلِكَ فِي الْأَرْضِ لَمُسْرِفُونَ
33 إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَن يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَافٍ أَوْ يُنفَوْا مِنَ الْأَرْضِ ذَٰلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ
34 إِلَّا الَّذِينَ تَابُوا مِن قَبْلِ أَن تَقْدِرُوا عَلَيْهِمْ فَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
35 يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ
36 إِنَّ الَّذِينَ كَفَرُوا لَوْ أَنَّ لَهُم مَّا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
37 يُرِيدُونَ أَن يَخْرُجُوا مِنَ النَّارِ وَمَا هُم بِخَارِجِينَ مِنْهَا وَلَهُمْ عَذَابٌ مُّقِيمٌ
38 وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِّنَ اللَّهِ وَاللَّهُ عَزِيزٌ حَكِيمٌ
39 فَمَن تَابَ مِن بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
40 أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُعَذِّبُ مَن يَشَاءُ وَيَغْفِرُ لِمَن يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
41 ۞ يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ وَمِنَ الَّذِينَ هَادُوا سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ الْكَلِمَ مِن بَعْدِ مَوَاضِعِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَاحْذَرُوا وَمَن يُرِدِ اللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا أُولَٰئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ
42 سَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ فَإِن جَاءُوكَ فَاحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُم بَيْنَهُم بِالْقِسْطِ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ
43 وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللَّهِ ثُمَّ يَتَوَلَّوْنَ مِن بَعْدِ ذَٰلِكَ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ
44 إِنَّا أَنزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِن كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْكَافِرُونَ
45 وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنفَ بِالْأَنفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ
46 وَقَفَّيْنَا عَلَىٰ آثَارِهِم بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَآتَيْنَاهُ الْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ
47 وَلْيَحْكُمْ أَهْلُ الْإِنجِيلِ بِمَا أَنزَلَ اللَّهُ فِيهِ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ
48 وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
49 وَأَنِ احْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَن يَفْتِنُوكَ عَن بَعْضِ مَا أَنزَلَ اللَّهُ إِلَيْكَ فَإِن تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِّنَ النَّاسِ لَفَاسِقُونَ
50 أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ
51 ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
52 فَتَرَى الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰ أَن تُصِيبَنَا دَائِرَةٌ فَعَسَى اللَّهُ أَن يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِ فَيُصْبِحُوا عَلَىٰ مَا أَسَرُّوا فِي أَنفُسِهِمْ نَادِمِينَ
53 وَيَقُولُ الَّذِينَ آمَنُوا أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ إِنَّهُمْ لَمَعَكُمْ حَبِطَتْ أَعْمَالُهُمْ فَأَصْبَحُوا خَاسِرِينَ
54 يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ
55 إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ
56 وَمَن يَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ
57 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الَّذِينَ اتَّخَذُوا دِينَكُمْ هُزُوًا وَلَعِبًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَالْكُفَّارَ أَوْلِيَاءَ وَاتَّقُوا اللَّهَ إِن كُنتُم مُّؤْمِنِينَ
58 وَإِذَا نَادَيْتُمْ إِلَى الصَّلَاةِ اتَّخَذُوهَا هُزُوًا وَلَعِبًا ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ
59 قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنقِمُونَ مِنَّا إِلَّا أَنْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ
60 قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكَ مَثُوبَةً عِندَ اللَّهِ مَن لَّعَنَهُ اللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ أُولَٰئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ عَن سَوَاءِ السَّبِيلِ
61 وَإِذَا جَاءُوكُمْ قَالُوا آمَنَّا وَقَد دَّخَلُوا بِالْكُفْرِ وَهُمْ قَدْ خَرَجُوا بِهِ وَاللَّهُ أَعْلَمُ بِمَا كَانُوا يَكْتُمُونَ
62 وَتَرَىٰ كَثِيرًا مِّنْهُمْ يُسَارِعُونَ فِي الْإِثْمِ وَالْعُدْوَانِ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَعْمَلُونَ
63 لَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَن قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَصْنَعُونَ
64 وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَاءُ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ كُلَّمَا أَوْقَدُوا نَارًا لِّلْحَرْبِ أَطْفَأَهَا اللَّهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ
65 وَلَوْ أَنَّ أَهْلَ الْكِتَابِ آمَنُوا وَاتَّقَوْا لَكَفَّرْنَا عَنْهُمْ سَيِّئَاتِهِمْ وَلَأَدْخَلْنَاهُمْ جَنَّاتِ النَّعِيمِ
66 وَلَوْ أَنَّهُمْ أَقَامُوا التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُوا مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم مِّنْهُمْ أُمَّةٌ مُّقْتَصِدَةٌ وَكَثِيرٌ مِّنْهُمْ سَاءَ مَا يَعْمَلُونَ
67 ۞ يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ
68 قُلْ يَا أَهْلَ الْكِتَابِ لَسْتُمْ عَلَىٰ شَيْءٍ حَتَّىٰ تُقِيمُوا التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا فَلَا تَأْسَ عَلَى الْقَوْمِ الْكَافِرِينَ
69 إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئُونَ وَالنَّصَارَىٰ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
70 لَقَدْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ وَأَرْسَلْنَا إِلَيْهِمْ رُسُلًا كُلَّمَا جَاءَهُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنفُسُهُمْ فَرِيقًا كَذَّبُوا وَفَرِيقًا يَقْتُلُونَ
71 وَحَسِبُوا أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا وَصَمُّوا ثُمَّ تَابَ اللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا وَصَمُّوا كَثِيرٌ مِّنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ
72 لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَن يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ
73 لَّقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ وَإِن لَّمْ يَنتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ
74 أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ وَاللَّهُ غَفُورٌ رَّحِيمٌ
75 مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلَانِ الطَّعَامَ انظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انظُرْ أَنَّىٰ يُؤْفَكُونَ
76 قُلْ أَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
77 قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِن قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَن سَوَاءِ السَّبِيلِ
78 لُعِنَ الَّذِينَ كَفَرُوا مِن بَنِي إِسْرَائِيلَ عَلَىٰ لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ
79 كَانُوا لَا يَتَنَاهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ لَبِئْسَ مَا كَانُوا يَفْعَلُونَ
80 تَرَىٰ كَثِيرًا مِّنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ أَن سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَ
81 وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا أُنزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَٰكِنَّ كَثِيرًا مِّنْهُمْ فَاسِقُونَ
82 ۞ لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ
ﱊ
148 ۞ لَّا يُحِبُّ ٱللَّهُ ٱلْجَهْرَ بِٱلسُّوٓءِ مِنَ ٱلْقَوْلِ إِلَّا مَن ظُلِمَۚ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًاlāلالَّا(Does) notyuḥibbuيحبيُحِبُّlovel-lahuاللهٱللَّهُAllahl-jahraالجهرٱلْجَهْرَthe public mentionbil-sūiبالسوءبِٱلسُّوٓءِof [the] evilminaمنمِنَ[of]l-qawliالقولٱلْقَوْلِ[the] wordsillāإلاإِلَّاexceptmanمنمَن(by the one) whoẓulimaظلمظُلِمَhas been wronged.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahsamīʿanسميعاسَمِيعًاAll-Hearing,ʿalīmanعليماعَلِيمًاAll-Knowing.Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower.Allah does not like offensive words[101] to be said in public except by one who has been wronged. Allah is All-Hearing, All-Knowing.Allāh does not like the public mention of evil except by one who has been wronged. And ever is Allāh Hearing and Knowing.Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things.
149 إِن تُبْدُواْ خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُواْ عَن سُوٓءٖ فَإِنَّ ٱللَّهَ كَانَ عَفُوّٗا قَدِيرًاinإنإِنIftub'dūتبدواتُبْدُواْyou disclosekhayranخيراخَيْرًاa goodawأوأَوْortukh'fūhuتخفوهتُخْفُوهُyou conceal itawأوأَوْortaʿfūتعفواتَعْفُواْpardonʿanعنعَن[of]sūinسوءسُوٓءٍan evil,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿafuwwanعفواعَفُوًّاOft-Pardoning,qadīranقديراقَدِيرًاAll-Powerful.If ye do good openly or keep it secret, or forgive evil, lo! Allah is ever Forgiving, Powerful.If you do something good openly or in secret, or pardon an offense[102], then Allah is indeed Ever-Pardoning, Most Capable.If [instead] you show [some] good or conceal it or pardon an offense - indeed, Allāh is ever Pardoning and Competent.[229]Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).
150 إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُواْ بَيْنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٖ وَنَكْفُرُ بِبَعْضٖ وَيُرِيدُونَ أَن يَتَّخِذُواْ بَيْنَ ذَٰلِكَ سَبِيلًاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakfurūnaيكفرونيَكْفُرُونَdisbelievebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengerswayurīdūnaويريدونوَيُرِيدُونَand they wishanأنأَنthatyufarriqūيفرقوايُفَرِّقُواْthey differentiatebaynaبينبَيْنَbetweenl-lahiاللهٱللَّهِAllahwarusulihiورسلهوَرُسُلِهِۦand His Messengerswayaqūlūnaويقولونوَيَقُولُونَand they say,nu'minuنؤمننُؤْمِنُ"We believebibaʿḍinببعضبِبَعْضٍin somewanakfuruونكفروَنَكْفُرُand we disbelievebibaʿḍinببعضبِبَعْضٍin others."wayurīdūnaويريدونوَيُرِيدُونَAnd they wishanأنأَنthatyattakhidhūيتخذوايَتَّخِذُواْthey takebaynaبينبَيْنَbetweendhālikaذلكذَٰلِكَthatsabīlanسبيلاسَبِيلًاa way.Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between;Those who disbelieve in Allah and His messengers, and wish to make a distinction between Allah and His messengers, and they say, “We believe in some and disbelieve in others,” wishing to adopt a way in between.Indeed, those who disbelieve in Allāh and His messengers and wish to discriminate between Allāh and His messengers and say, "We believe in some and disbelieve in others," and wish to adopt a way in between -Those who deny Allah and His messengers, and (those who) wish to separate Allah from His messengers, saying: "We believe in some but reject others": And (those who) wish to take a course midway,-
151 أُوْلَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ حَقّٗاۚ وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابٗا مُّهِينٗاulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُtheyl-kāfirūnaالكافرونٱلْكَٰفِرُونَ(are) the disbelieversḥaqqanحقاحَقًّاtruly.wa-aʿtadnāوأعتدناوَأَعْتَدْنَاAnd We have preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābanعذاباعَذَابًاa punishmentmuhīnanمهينامُّهِينًاhumiliating.Such are disbelievers in truth; and for disbelievers We prepare a shameful doom.It is they who are the true disbelievers, and We have prepared for the disbelievers a humiliating punishment.Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment.They are in truth (equally) unbelievers; and we have prepared for unbelievers a humiliating punishment.
152 وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦ وَلَمْ يُفَرِّقُواْ بَيْنَ أَحَدٖ مِّنْهُمْ أُوْلَٰٓئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengerswalamولموَلَمْand notyufarriqūيفرقوايُفَرِّقُواْthey differentiatebaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍ(any) onemin'humمنهممِّنْهُمْof them,ulāikaأولئكأُوْلَٰٓئِكَthose -sawfaسوفسَوْفَsoonyu'tīhimيؤتيهميُؤْتِيهِمْHe will give themujūrahumأجورهمأُجُورَهُمْtheir reward.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.But those who believe in Allah and His messengers and make no distinction between any of them, unto them Allah will give their wages; and Allah was ever Forgiving, Merciful.But those who believe in Allah and His messengers, and make no distinction between any of them, they will be given their rewards. For Allah is All-Forgiving, Most Merciful.But they who believe in Allāh and His messengers and do not discriminate between any of them - to those He is going to give their rewards. And ever is Allāh Forgiving and Merciful.To those who believe in Allah and His messengers and make no distinction between any of the messengers, we shall soon give their (due) rewards: for Allah is Oft-forgiving, Most Merciful.
153 يَسْـَٔلُكَ أَهْلُ ٱلْكِتَٰبِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَٰبٗا مِّنَ ٱلسَّمَآءِۚ فَقَدْ سَأَلُواْ مُوسَىٰٓ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوٓاْ أَرِنَا ٱللَّهَ جَهْرَةٗ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ بِظُلْمِهِمْۚ ثُمَّ ٱتَّخَذُواْ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ فَعَفَوْنَا عَن ذَٰلِكَۚ وَءَاتَيْنَا مُوسَىٰ سُلْطَٰنٗا مُّبِينٗاyasalukaيسألكيَسْـَٔلُكَAsk youahluأهلأَهْلُ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookanأنأَنthattunazzilaتنزلتُنَزِّلَyou bring downʿalayhimعليهمعَلَيْهِمْto themkitābanكتاباكِتَٰبًاa bookminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heaven.faqadفقدفَقَدْThen indeed,sa-alūسألواسَأَلُواْthey (had) askedmūsāموسىمُوسَىٰٓMusaakbaraأكبرأَكْبَرَgreaterminمنمِنthandhālikaذلكذَٰلِكَthatfaqālūفقالوافَقَالُوٓاْfor they said,arināأرناأَرِنَا"Show usl-lahaاللهٱللَّهَAllahjahratanجهرةجَهْرَةًmanifestly,"fa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُso struck theml-ṣāʿiqatuالصاعقةٱلصَّٰعِقَةُthe thunderboltbiẓul'mihimبظلمهمبِظُلْمِهِمْfor their wrongdoing.thummaثمثُمَّThenittakhadhūاتخذواٱتَّخَذُواْthey tookl-ʿij'laالعجلٱلْعِجْلَthe calf (for worship)minمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathumuجاءتهمجَآءَتْهُمُcame to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs,faʿafawnāفعفونافَعَفَوْنَاthen We forgave themʿanعنعَنfordhālikaذلكذَٰلِكَthat.waātaynāوآتيناوَءَاتَيْنَاAnd We gavemūsāموسىمُوسَىٰMusasul'ṭānanسلطاناسُلْطَٰنًاan authoritymubīnanمبينامُّبِينًاclear.The people of the Scripture ask of thee that thou shouldst cause an (actual) Book to descend upon them from heaven. They asked a greater thing of Moses aforetime, for they said: Show us Allah plainly. The storm of lightning seized them for their wickedness. Then (even) after that) they chose the calf (for worship) after clear proofs (of Allah's Sovereignty) had come unto them. And We forgave them that! And We bestowed on Moses evident authority.The People of the Book ask you to bring down upon them a Book from heaven[103]. They had asked Moses even greater than that when they said, “Show us Allah openly.” But they were struck with a thunderbolt for their transgression. Then they took the calf for worship after receiving clear signs, yet We pardoned them, and We gave Moses compelling proof.The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, "Show us Allāh outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority.The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority.
154 وَرَفَعْنَا فَوْقَهُمُ ٱلطُّورَ بِمِيثَٰقِهِمْ وَقُلْنَا لَهُمُ ٱدْخُلُواْ ٱلْبَابَ سُجَّدٗا وَقُلْنَا لَهُمْ لَا تَعْدُواْ فِي ٱلسَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظٗاwarafaʿnāورفعناوَرَفَعْنَاAnd We raisedfawqahumuفوقهمفَوْقَهُمُover theml-ṭūraالطورٱلطُّورَthe mountbimīthāqihimبميثاقهمبِمِيثَٰقِهِمْfor their covenant,waqul'nāوقلناوَقُلْنَاand We saidlahumuلهملَهُمُto them,ud'khulūادخلواٱدْخُلُواْ"Enterl-bābaالبابٱلْبَابَthe gate,sujjadanسجداسُجَّدًاprostrating."waqul'nāوقلناوَقُلْنَاAnd We saidlahumلهملَهُمْto them.lāلالَا"(Do) nottaʿdūتعدواتَعْدُواْtransgressfīفيفِىinl-sabtiالسبتٱلسَّبْتِthe Sabbath."wa-akhadhnāوأخذناوَأَخَذْنَاAnd We tookmin'humمنهممِنْهُمfrom themmīthāqanميثاقامِّيثَٰقًاa covenantghalīẓanغليظاغَلِيظًاsolemn.And We caused the Mount to tower above them at (the taking of) their covenant: and We bade them: Enter the gate, prostrate! and We bode them: Transgress not the Sabbath! and We took from them a firm covenant.And We raised above them the Mount [to remind them] of their covenant, and We said to them, “Enter the gate [of Jerusalem] lowering your heads[104]”, and said to them: “Do not break the Sabbath”, and We took from them a solemn covenant.And We raised over them the mount for [refusal of] their covenant; and We said to them, "Enter the gate bowing humbly"; and We said to them, "Do not transgress on the sabbath"; and We took from them a solemn covenant.And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: "Enter the gate with humility"; and (once again) we commanded them: "Transgress not in the matter of the sabbath." And we took from them a solemn covenant.
155 فَبِمَا نَقْضِهِم مِّيثَٰقَهُمْ وَكُفْرِهِم بِـَٔايَٰتِ ٱللَّهِ وَقَتْلِهِمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقّٖ وَقَوْلِهِمْ قُلُوبُنَا غُلْفُۢۚ بَلْ طَبَعَ ٱللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلٗاfabimāفبمافَبِمَاThen because ofnaqḍihimنقضهمنَقْضِهِمtheir breakingmīthāqahumميثاقهممِّيثَٰقَهُمْ(of) their covenantwakuf'rihimوكفرهموَكُفْرِهِمand their disbeliefbiāyātiبآياتبِـَٔايَٰتِin (the) Signsl-lahiاللهٱللَّهِ(of) Allahwaqatlihimuوقتلهموَقَتْلِهِمُand their killingl-anbiyāaالأنبياءٱلْأَنۢبِيَآءَ(of) the Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّany rightwaqawlihimوقولهموَقَوْلِهِمْand their saying,qulūbunāقلوبناقُلُوبُنَا"Our heartsghul'funغلفغُلْفٌۢ(are) wrapped."balبلبَلْNay,ṭabaʿaطبعطَبَعَ(has) set a seall-lahuاللهٱللَّهُAllahʿalayhāعليهاعَلَيْهَاon their (hearts)bikuf'rihimبكفرهمبِكُفْرِهِمْfor their disbelieffalāفلافَلَاso notyu'minūnaيؤمنونيُؤْمِنُونَthey believeillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa few.Then because of their breaking of their covenant, and their disbelieving in the revelations of Allah, and their slaying of the prophets wrongfully, and their saying: Our hearts are hardened - Nay, but Allah set a seal upon them for their disbelief, so that they believe not save a few -[They were cursed] for breaking their covenant, rejecting the signs of Allah, killing the prophets unjustly, and for their saying, “Our hearts are wrapped up”. Rather, it is Allah Who has sealed them for their disbelief; so none of them will believe except a few –And [We cursed them][230] for their breaking of the covenant and their disbelief in the signs of Allāh and their killing of the prophets without right and their saying, "Our hearts are wrapped" [i.e., sealed against reception]. Rather, Allāh has sealed them because of their disbelief, so they believe not, except for a few.[231](They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of Allah; that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve Allah's Word; We need no more)";- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-
156 وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَٰنًا عَظِيمٗاwabikuf'rihimوبكفرهموَبِكُفْرِهِمْAnd for their disbeliefwaqawlihimوقولهموَقَوْلِهِمْand their sayingʿalāعلىعَلَىٰagainstmaryamaمريممَرْيَمَMaryambuh'tānanبهتانابُهْتَٰنًاa slanderʿaẓīmanعظيماعَظِيمًاgreat.And because of their disbelief and of their speaking against Mary a tremendous calumny;and for their disbelief and for their monstrous allegation[105] against Mary,And [We cursed them] for their disbelief and their saying against Mary a great slander[232]That they rejected Faith; that they uttered against Mary a grave false charge;
157 وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمْۚ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُواْ فِيهِ لَفِي شَكّٖ مِّنْهُۚ مَا لَهُم بِهِۦ مِنْ عِلْمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّۚ وَمَا قَتَلُوهُ يَقِينَۢاwaqawlihimوقولهموَقَوْلِهِمْAnd for their saying,innāإناإِنَّا"Indeed, weqatalnāقتلناقَتَلْنَاkilledl-masīḥaالمسيحٱلْمَسِيحَthe Messiah,ʿīsāعيسىعِيسَىIsa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam,rasūlaرسولرَسُولَ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah."wamāوماوَمَاAnd notqatalūhuقتلوهقَتَلُوهُthey killed himwamāوماوَمَاand notṣalabūhuصلبوهصَلَبُوهُthey crucified himwalākinولكنوَلَٰكِنbutshubbihaشبهشُبِّهَit was made to appear (so)lahumلهملَهُمْto them.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose whoikh'talafūاختلفواٱخْتَلَفُواْdifferfīhiفيهفِيهِin itlafīلفيلَفِى(are) surely inshakkinشكشَكٍّdoubtmin'huمنهمِّنْهُabout it.māمامَاNotlahumلهملَهُمfor thembihiبهبِهِۦabout itminمنمِنْ[of]ʿil'minعلمعِلْمٍ(any) knowledgeillāإلاإِلَّاexceptittibāʿaاتباعٱتِّبَاعَ(the) followingl-ẓaniالظنٱلظَّنِّ(of) assumption.wamāوماوَمَاAnd notqatalūhuقتلوهقَتَلُوهُthey killed him,yaqīnanيقينايَقِينًۢاcertainly.And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.and for their saying, “We killed the Messiah, Jesus, son of Mary, the messenger of Allah.” But they did not kill him nor did they crucify him, but it was made to appear to them so. Even those who dispute it are in doubt about it; they have no certain knowledge other than conjecture. But they certainly did not kill him.And [for] their saying, "Indeed, we have killed the Messiah, Jesus the son of Mary, the messenger of Allāh." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.[233]That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-
158 بَل رَّفَعَهُ ٱللَّهُ إِلَيْهِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗاbalبلبَلNay,rafaʿahuرفعهرَّفَعَهُhe was raisedl-lahuاللهٱللَّهُ(by) Allahilayhiإليهإِلَيْهِtowards Him.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahʿazīzanعزيزاعَزِيزًاAll-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.But Allah took him up unto Himself. Allah was ever Mighty, Wise.Rather, Allah raised him up to Himself[106], and Allah is All-Mighty, All-Wise.Rather, Allāh raised him to Himself. And ever is Allāh Exalted in Might and Wise.Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise;-
159 وَإِن مِّنْ أَهْلِ ٱلْكِتَٰبِ إِلَّا لَيُؤْمِنَنَّ بِهِۦ قَبْلَ مَوْتِهِۦۖ وَيَوْمَ ٱلْقِيَٰمَةِ يَكُونُ عَلَيْهِمْ شَهِيدٗاwa-inوإنوَإِنAnd (there is) notminمنمِّنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookillāإلاإِلَّاbutlayu'minannaليؤمننلَيُؤْمِنَنَّsurely he believesbihiبهبِهِۦin himqablaقبلقَبْلَbeforemawtihiموتهمَوْتِهِۦhis death.wayawmaويوموَيَوْمَAnd (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionyakūnuيكونيَكُونُhe will beʿalayhimعليهمعَلَيْهِمْagainst themshahīdanشهيداشَهِيدًاa witness.There is not one of the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them -There will be none from the People of the Book but will believe in him [upon his return] before his death[107], and on the Day of Resurrection, he will be a witness against them.And there is none from the People of the Scripture but that he will surely believe in him [i.e., Jesus] before his death.[234] And on the Day of Resurrection he will be against them a witness.And there is none of the People of the Book but must believe in him before his death; and on the Day of Judgment he will be a witness against them;-
160 فَبِظُلْمٖ مِّنَ ٱلَّذِينَ هَادُواْ حَرَّمْنَا عَلَيْهِمْ طَيِّبَٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرٗاfabiẓul'minفبظلمفَبِظُلْمٍThen for (the) wrongdoingminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْwere Jews,ḥarramnāحرمناحَرَّمْنَاWe made unlawfulʿalayhimعليهمعَلَيْهِمْfor themṭayyibātinطيباتطَيِّبَٰتٍgood thingsuḥillatأحلتأُحِلَّتْwhich had been lawfullahumلهملَهُمْfor themwabiṣaddihimوبصدهموَبِصَدِّهِمْand for their hinderingʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah -kathīranكثيراكَثِيرًاmany.Because of the wrongdoing of the Jews We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah's way,For the wrongdoing of the Jews, We prohibited for them good things[108] that were lawful for them; and for their frequent hindering many from the way of Allah,For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allāh many [people],For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from Allah's Way;-
161 وَأَخْذِهِمُ ٱلرِّبَوٰاْ وَقَدْ نُهُواْ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِۚ وَأَعْتَدْنَا لِلْكَٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمٗاwa-akhdhihimuوأخذهموَأَخْذِهِمُAnd for their takingl-ribaالرباٱلرِّبَوٰاْ(of) [the] usurywaqadوقدوَقَدْwhile certainlynuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom itwa-aklihimوأكلهموَأَكْلِهِمْand (for) their consumingamwālaأموالأَمْوَٰلَwealthl-nāsiالناسٱلنَّاسِ(of) the peoplebil-bāṭiliبالباطلبِٱلْبَٰطِلِwrongfully.wa-aʿtadnāوأعتدناوَأَعْتَدْنَاAnd We have preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversmin'humمنهممِنْهُمْamong themʿadhābanعذاباعَذَابًاa punishmentalīmanأليماأَلِيمًاpainful.And of their taking usury when they were forbidden it, and of their devouring people's wealth by false pretences, We have prepared for those of them who disbelieve a painful doom.and for their taking usury, although it was forbidden to them, and for unjustly consuming people’s wealth. We have prepared for the disbelievers among them a painful punishment.And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And We have prepared for the disbelievers among them a painful punishment.That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment.
162 لَّٰكِنِ ٱلرَّٰسِخُونَ فِي ٱلْعِلْمِ مِنْهُمْ وَٱلْمُؤْمِنُونَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَۚ وَٱلْمُقِيمِينَ ٱلصَّلَوٰةَۚ وَٱلْمُؤْتُونَ ٱلزَّكَوٰةَ وَٱلْمُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ أُوْلَٰٓئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًاlākiniلكنلَّٰكِنِButl-rāsikhūnaالراسخونٱلرَّٰسِخُونَthe ones who are firmfīفيفِىinl-ʿil'miالعلمٱلْعِلْمِthe knowledgemin'humمنهممِنْهُمْamong themwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believersyu'minūnaيؤمنونيُؤْمِنُونَbelievebimāبمابِمَآin whatunzilaأنزلأُنزِلَ(is) revealedilaykaإليكإِلَيْكَto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedminمنمِنfromqablikaقبلكقَبْلِكَbefore you.wal-muqīmīnaوالمقيمينوَٱلْمُقِيمِينَAnd the ones who establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwal-mu'tūnaوالمؤتونوَٱلْمُؤْتُونَand the ones who givel-zakataالزكاةٱلزَّكَوٰةَthe zakahwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the ones who believebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last -ulāikaأولئكأُوْلَٰٓئِكَthose,sanu'tīhimسنؤتيهمسَنُؤْتِيهِمْWe will give themajranأجراأَجْرًاa reward,ʿaẓīmanعظيماعَظِيمًاgreat.But those of them who are firm in knowledge and the believers believe in that which is revealed unto thee, and that which was revealed before thee, especially the diligent in prayer and those who pay the poor-due, the believers in Allah and the Last Day. Upon these We shall bestow immense reward.But those well-grounded in knowledge among them and the believers believe in what has been sent down to you [O Prophet], and what was sent down before you; who establish prayer and give zakah, and believe in Allah and the Last Day – it is they who We will give a great reward.But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muḥammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakāh and the believers in Allāh and the Last Day - those We will give a great reward.But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and practise regular charity and believe in Allah and in the Last Day: To them shall We soon give a great reward.
163 ۞ إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٖ وَٱلنَّبِيِّـنَ مِنۢ بَعْدِهِۦۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيْمَٰنَۚ وَءَاتَيْنَا دَاوُدَ زَبُورٗاinnāإناإِنَّآIndeed, Weawḥaynāأوحيناأَوْحَيْنَآhave revealedilaykaإليكإِلَيْكَto youkamāكماكَمَآasawḥaynāأوحيناأَوْحَيْنَآWe revealedilāإلىإِلَىٰtonūḥinنوحنُوحٍNuhwal-nabiyīnaوالنبيينوَٱلنَّبِيِّۦنَand the Prophetsminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter him,wa-awḥaynāوأوحيناوَأَوْحَيْنَآand We revealedilāإلىإِلَىٰٓtoib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmael,wa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub,wal-asbāṭiوالأسباطوَٱلْأَسْبَاطِand the tribes,waʿīsāوعيسىوَعِيسَىٰand Isawa-ayyūbaوأيوبوَأَيُّوبَand Ayyub,wayūnusaويونسوَيُونُسَand Yunus,wahārūnaوهارونوَهَٰرُونَand Harunwasulaymānaوسليمانوَسُلَيْمَٰنَand Sulaimanwaātaynāوآتيناوَءَاتَيْنَاand We gavedāwūdaداووددَاوُدَ(to) Dawoodzabūranزبورازَبُورًاthe Zaboor.Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms;We have sent revelation to you [O Prophet] just as We revealed to Noah and the prophets after him. We also sent revelation to Abraham, Ishmael, Isaac, Jacob and his descendants, and to Jesus, Job, Jonah, Aaron, and Solomon, and We gave David the Psalms.Indeed, We have revealed to you, [O Muḥammad], as We revealed to Noah and the prophets after him. And We revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants,[235] Jesus, Job, Jonah, Aaron, and Solomon; and to David We gave the book [of Psalms].We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms.
164 وَرُسُلٗا قَدْ قَصَصْنَٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلٗا لَّمْ نَقْصُصْهُمْ عَلَيْكَۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمٗاwarusulanورسلاوَرُسُلًاAnd MessengersqadقدقَدْsurelyqaṣaṣnāhumقصصناهمقَصَصْنَٰهُمْWe (have) mentioned themʿalaykaعليكعَلَيْكَto youminمنمِنfromqabluقبلقَبْلُbeforewarusulanورسلاوَرُسُلًاand Messengerslamلملَّمْnotnaqṣuṣ'humنقصصهمنَقْصُصْهُمْWe (have) mentioned themʿalaykaعليكعَلَيْكَto you.wakallamaوكلموَكَلَّمَAnd spokel-lahuاللهٱللَّهُAllahmūsāموسىمُوسَىٰ(to) Musataklīmanتكليماتَكْلِيمًا(in a) conversation.And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses;There are messengers whose stories We have already mentioned to you and messengers We have not mentioned to you. And Allah spoke to Moses directly[109].And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allāh spoke to Moses with [direct] speech.Of some messengers We have already told thee the story; of others We have not;- and to Moses Allah spoke direct;-
165 رُّسُلٗا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةُۢ بَعْدَ ٱلرُّسُلِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗاrusulanرسلارُّسُلًاMessengers,mubashirīnaمبشرينمُّبَشِّرِينَbearers of glad tidingswamundhirīnaومنذرينوَمُنذِرِينَand warners,li-allāلئلالِئَلَّاso that notyakūnaيكونيَكُونَthere islilnnāsiللناسلِلنَّاسِfor mankindʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahḥujjatunحجةحُجَّةٌۢany argumentbaʿdaبعدبَعْدَafterl-rusuliالرسلٱلرُّسُلِthe Messengers.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahʿazīzanعزيزاعَزِيزًاAll-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise.These messengers were sent as bearers of glad tidings and as warners, so that the people may have no excuse before Allah after [the coming of] the messengers. For Allah is All-Mighty, All-Wise.[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allāh after the messengers. And ever is Allāh Exalted in Might and Wise.Messengers who gave good news as well as warning, that mankind, after (the coming) of the messengers, should have no plea against Allah: For Allah is Exalted in Power, Wise.
166 لَّٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَۖ أَنزَلَهُ بِعِلْمِهِۦۖ وَٱلْمَلَٰٓئِكَةُ يَشْهَدُونَۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًاlākiniلكنلَّٰكِنِButl-lahuاللهٱللَّهُAllahyashhaduيشهديَشْهَدُbears witnessbimāبمابِمَآto whatanzalaأنزلأَنزَلَHe (has) revealedilaykaإليكإِلَيْكَto you.anzalahuأنزلهأَنزَلَهُHe has sent it downbiʿil'mihiبعلمهبِعِلْمِهِۦwith His Knowledgewal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsyashhadūnaيشهدونيَشْهَدُونَbear witness.wakafāوكفىوَكَفَىٰAnd is sufficientbil-lahiباللهبِٱللَّهِAllahshahīdanشهيداشَهِيدًا(as) a Witness.But Allah (Himself) testifieth concerning that which He hath revealeth unto thee; in His knowledge hath He revealed it; and the angels also testify. And Allah is sufficient Witness.But Allah bears witness to what He has sent down to you, as He has sent it down with His knowledge, and the angels bear witness, but sufficient is Allah as a Witness.But Allāh bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allāh as Witness.But Allah beareth witness that what He hath sent unto thee He hath sent from His (own) knowledge, and the angels bear witness: But enough is Allah for a witness.
167 إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ قَدْ ضَلُّواْ ضَلَٰلَۢا بَعِيدًاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,qadقدقَدْsurelyḍallūضلواضَلُّواْthey have strayed,ḍalālanضلالاضَلَٰلًۢاstrayingbaʿīdanبعيدابَعِيدًاfar away.Lo! those who disbelieve and hinder (others) from the way of Allah, they verily have wandered far astray.Those who disbelieve and prevent others from the way of Allah have gone far astray.Indeed, those who disbelieve and avert [people] from the way of Allāh have certainly gone far astray.Those who reject Faith and keep off (men) from the way of Allah, have verily strayed far, far away from the Path.
168 إِنَّ ٱلَّذِينَ كَفَرُواْ وَظَلَمُواْ لَمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيقًاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedwaẓalamūوظلمواوَظَلَمُواْand did wrong,lamلملَمْnotyakuniيكنيَكُنِwilll-lahuاللهٱللَّهُAllahliyaghfiraليغفرلِيَغْفِرَ[to] forgivelahumلهملَهُمْthemwalāولاوَلَاand notliyahdiyahumليهديهملِيَهْدِيَهُمْHe will guide themṭarīqanطريقاطَرِيقًا(to) a way,Lo! those who disbelieve and deal in wrong, Allah will never forgive them, neither will He guide them unto a road,Those who disbelieve and do wrong, Allah will not forgive them nor will He guide them to a wayIndeed, those who disbelieve and commit wrong [or injustice] - never will Allāh forgive them, nor will He guide them to a path,Those who reject Faith and do wrong,- Allah will not forgive them nor guide them to any way-
169 إِلَّا طَرِيقَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗاillāإلاإِلَّاExceptṭarīqaطريقطَرِيقَ(the) wayjahannamaجهنمجَهَنَّمَ(to) Hell,khālidīnaخالدينخَٰلِدِينَabidingfīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.wakānaوكانوَكَانَAnd isdhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīranيسيرايَسِيرًاeasy.Except the road of hell, wherein they will abide for ever. And that is ever easy for Allah.except the way of Hell, abiding therein forever. And that is easy for Allah.Except the path of Hell; they will abide therein forever. And that, for Allāh, is [always] easy.Except the way of Hell, to dwell therein for ever. And this to Allah is easy.
170 يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلرَّسُولُ بِٱلْحَقِّ مِن رَّبِّكُمْ فَـَٔامِنُواْ خَيْرٗا لَّكُمْۚ وَإِن تَكْفُرُواْ فَإِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!qadقدقَدْSurelyjāakumuجاءكمجَآءَكُمُhas come to youl-rasūluالرسولٱلرَّسُولُthe Messengerbil-ḥaqiبالحقبِٱلْحَقِّwith the truthminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lordfaāminūفآمنوافَـَٔامِنُواْso believe,khayranخيراخَيْرًا(it is) betterlakumلكملَّكُمْfor you.wa-inوإنوَإِنBut iftakfurūتكفرواتَكْفُرُواْyou disbelieve,fa-innaفإنفَإِنَّthen indeed,lillahiللهلِلَّهِto Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.O mankind! The messenger hath come unto you with the Truth from your Lord. Therefor believe; (it is) better for you. But if ye disbelieve, still, lo! unto Allah belongeth whatsoever is in the heavens and the earth. Allah is ever Knower, Wise.O people, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve, [know that] all that is in the heavens and earth belongs to Allah, and Allah is All-Knowing, All-Wise.O mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allāh belongs whatever is in the heavens and earth. And ever is Allāh Knowing and Wise.O Mankind! The Messenger hath come to you in truth from Allah: believe in him: It is best for you. But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-knowing, All-wise.
171 يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُواْ فِي دِينِكُمْ وَلَا تَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّۚ إِنَّمَا ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُٓ أَلْقَىٰهَآ إِلَىٰ مَرْيَمَ وَرُوحَ مِّنْهُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۖ وَلَا تَقُولُواْ ثَلَٰثَةٌۚ ٱنتَهُواْ خَيْرٗا لَّكُمْۚ إِنَّمَا ٱللَّهُ إِلَٰهَ وَٰحِدَۖ سُبْحَٰنَهُٓ أَن يَكُونَ لَهُ وَلَدَۘ لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَكَفَىٰ بِٱللَّهِ وَكِيلٗاyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!lāلالَا(Do) nottaghlūتغلواتَغْلُواْcommit excessfīفيفِىindīnikumدينكمدِينِكُمْyour religionwalāولاوَلَاand (do) nottaqūlūتقولواتَقُولُواْsayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahillāإلاإِلَّاexceptl-ḥaqaالحقٱلْحَقَّthe truth.innamāإنماإِنَّمَاOnlyl-masīḥuالمسيحٱلْمَسِيحُthe Messiah,ʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,rasūluرسولرَسُولُ(was) a Messengerl-lahiاللهٱللَّهِ(of) Allahwakalimatuhuوكلمتهوَكَلِمَتُهُٓand His wordalqāhāألقاهاأَلْقَىٰهَآwhich He conveyedilāإلىإِلَىٰtomaryamaمريممَرْيَمَMaryamwarūḥunوروحوَرُوحٌand a spiritmin'huمنهمِّنْهُfrom Him.faāminūفآمنوافَـَٔامِنُواْSo believebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengers.walāولاوَلَاAnd (do) nottaqūlūتقولواتَقُولُواْsay,thalāthatunثلاثةثَلَٰثَةٌ"Three;"intahūانتهواٱنتَهُواْdesistkhayranخيراخَيْرًا(it is) betterlakumلكملَّكُمْfor you.innamāإنماإِنَّمَاOnlyl-lahuاللهٱللَّهُAllahilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne.sub'ḥānahuسبحانهسُبْحَٰنَهُٓGlory be to Him!anأنأَنThatyakūnaيكونيَكُونَHe (should) havelahuلهلَهُfor Himwaladunولدوَلَدٌa son.lahuلهلَّهُTo Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wakafāوكفىوَكَفَىٰAnd is sufficientbil-lahiباللهبِٱللَّهِAllahwakīlanوكيلاوَكِيلًا(as) a Disposer of affairs.O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not "Three" - Cease! (it is) better for you! - Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender.O People of the Book, do not go to extremes in your religion, and do not say about Allah but the truth. The Messiah, Jesus, son of Mary, was only a messenger of Allah, and His Word that He bestowed upon Mary, and a spirit[110] from Him. So believe in Allah and His messengers and do not say “Three” [i.e., Trinity]. Cease; that is better for you. Indeed, Allah is the only One God. Glory be to Him, [far exalted is He] to have a son. To Him belongs all that is in the heavens and all that is on earth, and sufficient is Allah as a Disposer of Affairs.O People of the Scripture, do not commit excess in your religion[236] or say about Allāh except the truth. The Messiah, Jesus the son of Mary, was but a messenger of Allāh and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allāh and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allāh is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allāh as Disposer of affairs.O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity": desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
172 لَّن يَسْتَنكِفَ ٱلْمَسِيحُ أَن يَكُونَ عَبْدٗا لِّلَّهِ وَلَا ٱلْمَلَٰٓئِكَةُ ٱلْمُقَرَّبُونَۚ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِۦ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعٗاlanلنلَّنNeveryastankifaيستنكفيَسْتَنكِفَwill disdainl-masīḥuالمسيحٱلْمَسِيحُthe Messiahanأنأَنtoyakūnaيكونيَكُونَbeʿabdanعبداعَبْدًاa slavelillahiللهلِّلَّهِof Allahwalāولاوَلَاand notl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,l-muqarabūnaالمقربونٱلْمُقَرَّبُونَthe ones who are near (to Allah).wamanومنوَمَنAnd whoeveryastankifيستنكفيَسْتَنكِفْdisdainsʿanعنعَنْfromʿibādatihiعبادتهعِبَادَتِهِۦHis worshipwayastakbirويستكبروَيَسْتَكْبِرْand is arrogantfasayaḥshuruhumفسيحشرهمفَسَيَحْشُرُهُمْthen He will gather themilayhiإليهإِلَيْهِtowards Himjamīʿanجميعاجَمِيعًاall together.The Messiah will never scorn to be a slave unto Allah, nor will the favoured angels. Whoso scorneth His service and is proud, all such will He assemble unto Him;The Messiah would never disdain to be a slave of Allah, nor would the nearest angels to Him. Those who disdain to worship Him and are arrogant, He will gather them all together before Him.Never would the Messiah disdain to be a servant of Allāh, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.Christ disdaineth nor to serve and worship Allah, nor do the angels, those nearest (to Allah): those who disdain His worship and are arrogant,-He will gather them all together unto Himself to (answer).
173 فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِۦۖ وَأَمَّا ٱلَّذِينَ ٱسْتَنكَفُواْ وَٱسْتَكْبَرُواْ فَيُعَذِّبُهُمْ عَذَابًا أَلِيمٗا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗاfa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deedsfayuwaffīhimفيوفيهمفَيُوَفِّيهِمْthen He will give them in fullujūrahumأجورهمأُجُورَهُمْtheir rewardwayazīduhumويزيدهموَيَزِيدُهُمand give them moreminمنمِّنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whois'tankafūاستنكفواٱسْتَنكَفُواْdisdainedwa-is'takbarūواستكبرواوَٱسْتَكْبَرُواْand were arrogantfayuʿadhibuhumفيعذبهمفَيُعَذِّبُهُمْthen He will punish themʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful,walāولاوَلَاand notyajidūnaيجدونيَجِدُونَwill they findlahumلهملَهُمfor themselvesminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.Then, as for those who believed and did good works, unto them will He pay their wages in full, adding unto them of His bounty; and as for those who were scornful and proud, them will He punish with a painful doom. And they will not find for them, against Allah, any protecting friend or helper.As for those who believe and do righteous deeds, He will give them their rewards in full and will increase them out of His bounty. But those who disdain and act arrogantly, He will subject them to a painful punishment, and they will not find for themselves any protector or helper besides Allah.And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allāh any protector or helper.But to those who believe and do deeds of righteousness, He will give their (due) rewards,- and more, out of His bounty: But those who are disdainful and arrogant, He will punish with a grievous penalty; Nor will they find, besides Allah, any to protect or help them.
174 يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُم بُرْهَٰنَ مِّن رَّبِّكُمْ وَأَنزَلْنَآ إِلَيْكُمْ نُورٗا مُّبِينٗاyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!qadقدقَدْSurelyjāakumجاءكمجَآءَكُمhas come to youbur'hānunبرهانبُرْهَٰنٌa convincing proofminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,wa-anzalnāوأنزلناوَأَنزَلْنَآand We (have) sent downilaykumإليكمإِلَيْكُمْto younūranنورانُورًاa light,mubīnanمبينامُّبِينًاclear.O mankind! Now hath a proof from your Lord come unto you, and We have sent down unto you a clear light;O people, there has come to you conclusive evidence[111] from your Lord, and We have sent down to you a clear light[112].O mankind, there has come to you a conclusive proof from your Lord, and We have sent down to you a clear light.[237]O mankind! verily there hath come to you a convincing proof from your Lord: For We have sent unto you a light (that is) manifest.
175 فَأَمَّا ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَٱعْتَصَمُواْ بِهِۦ فَسَيُدْخِلُهُمْ فِي رَحْمَةٖ مِّنْهُ وَفَضْلٖ وَيَهْدِيهِمْ إِلَيْهِ صِرَٰطٗا مُّسْتَقِيمٗاfa-ammāفأمافَأَمَّاSo as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedbil-lahiباللهبِٱللَّهِin Allahwa-iʿ'taṣamūواعتصمواوَٱعْتَصَمُواْand held fastbihiبهبِهِۦto Him,fasayud'khiluhumفسيدخلهمفَسَيُدْخِلُهُمْthen He will admit themfīفيفِىinraḥmatinرحمةرَحْمَةٍMercymin'huمنهمِّنْهُfrom Himselfwafaḍlinوفضلوَفَضْلٍand Bountywayahdīhimويهديهموَيَهْدِيهِمْand will guide themilayhiإليهإِلَيْهِto Himselfṣirāṭanصراطاصِرَٰطًا(on) a way,mus'taqīmanمستقيمامُّسْتَقِيمًاstraight.As for those who believe in Allah, and hold fast unto Him, them He will cause to enter into His mercy and grace, and will guide them unto Him by a straight road.As for those who believe in Allah and hold fast to Him, He will admit them into His mercy and grace[113], and guide them to Himself through a straight path.So those who believe in Allāh and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path.Then those who believe in Allah, and hold fast to Him,- soon will He admit them to mercy and grace from Himself, and guide them to Himself by a straight way.
176 يَسْتَفْتُونَكَ قُلِ ٱللَّهُ يُفْتِيكُمْ فِي ٱلْكَلَٰلَةِۚ إِنِ ٱمْرُؤٌاْ هَلَكَ لَيْسَ لَهُ وَلَدَ وَلَهُٓ أُخْتَ فَلَهَا نِصْفُ مَا تَرَكَۚ وَهُوَ يَرِثُهَآ إِن لَّمْ يَكُن لَّهَا وَلَدَۚ فَإِن كَانَتَا ٱثْنَتَيْنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَۚ وَإِن كَانُوٓاْ إِخْوَةٗ رِّجَالٗا وَنِسَآءٗ فَلِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ يُبَيِّنُ ٱللَّهُ لَكُمْ أَن تَضِلُّواْ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمُۢyastaftūnakaيستفتونكيَسْتَفْتُونَكَThey seek your ruling.quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyuf'tīkumيفتيكميُفْتِيكُمْgives you a rulingfīفيفِىconcerningl-kalālatiالكلالةٱلْكَلَٰلَةِthe Kalalainiإنإِنِifim'ru-onامرؤٱمْرُؤٌاْa manhalakaهلكهَلَكَdiedlaysaليسلَيْسَ(and) notlahuلهلَهُhe haswaladunولدوَلَدٌa childwalahuولهوَلَهُٓand he hasukh'tunأختأُخْتٌa sister,falahāفلهافَلَهَاthen for herniṣ'fuنصفنِصْفُ(is) a halfmāمامَا(of) whattarakaتركتَرَكَhe left.wahuwaوهووَهُوَAnd heyarithuhāيرثهايَرِثُهَآwill inherit from herinإنإِنiflamلملَّمْnotyakunيكنيَكُنislahāلهالَّهَاfor herwaladunولدوَلَدٌa child.fa-inفإنفَإِنBut ifkānatāكانتاكَانَتَاthere wereith'natayniاثنتينٱثْنَتَيْنِtwo femalesfalahumāفلهمافَلَهُمَاthen for theml-thuluthāniالثلثانٱلثُّلُثَانِtwo thirdsmimmāممامِمَّاof whattarakaتركتَرَكَhe left.wa-inوإنوَإِنBut ifkānūكانواكَانُوٓاْthey wereikh'watanإخوةإِخْوَةًbrothers and sistersrijālanرجالارِّجَالًاmenwanisāanونساءوَنِسَآءًand women,falildhakariفللذكرفَلِلذَّكَرِthen the male will havemith'luمثلمِثْلُlikeḥaẓẓiحظحَظِّsharel-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) the two females.yubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْto youanأنأَنlesttaḍillūتضلواتَضِلُّواْyou go astray.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌۢ(is) All-Knower.They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things.They ask you for a ruling. Say, “Allah gives you a ruling concerning the one leaving neither descendant nor ascendant as heir. If he dies leaving no child but a sister, she will get one-half of the inheritance. Likewise, he will inherit her if she dies leaving behind no descendant. If they are two sisters, they will share two-thirds of the inheritance. Should there be both male and female siblings, then the share of a male is equal to that of two females.”[114] Allah explains it clearly so that you do not fall into error. And Allah is All-Knowing of everything.They request from you a [legal] ruling. Say, "Allāh gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two thirds of what he left. If there are both brothers and sisters, the male will have the share of two females.[238] Allāh makes clear to you [His law], lest you go astray. And Allāh is Knowing of all things.They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
ﱋ
1 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَوْفُواْ بِٱلْعُقُودِۚ أُحِلَّتْ لَكُم بَهِيمَةُ ٱلْأَنْعَٰمِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّي ٱلصَّيْدِ وَأَنتُمْ حُرُمٌ إِنَّ ٱللَّهَ يَحْكُمُ مَا يُرِيدُyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَyou (who)āmanūآمنواءَامَنُوٓاْbelieve!awfūأوفواأَوْفُواْFulfilbil-ʿuqūdiبالعقودبِٱلْعُقُودِthe contracts.uḥillatأحلتأُحِلَّتْAre made lawfullakumلكملَكُمfor youbahīmatuبهيمةبَهِيمَةُthe quadrupedl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) the grazing livestockillāإلاإِلَّاexceptmāمامَاwhatyut'lāيتلىيُتْلَىٰis recitedʿalaykumعليكمعَلَيْكُمْon you,ghayraغيرغَيْرَnotmuḥillīمحليمُحِلِّىbeing permittedl-ṣaydiالصيدٱلصَّيْدِ(to) huntwa-antumوأنتموَأَنتُمْwhile youḥurumunحرمحُرُمٌ(are in) Ihram.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaḥkumuيحكميَحْكُمُdecreesmāمامَاwhatyurīduيريديُرِيدُHe wills.O ye who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Lo! Allah ordaineth that which pleaseth Him.O you who believe, fulfill your covenants[1]. Lawful to you are all grazing livestock, except what is recited to you [in the Qur’an], as well as hunting is prohibited while you are in the state of pilgrimage[2]. Allah ordains what He wills.O you who have believed, fulfill [all] contracts.[239] Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur’ān] - hunting not being permitted while you are in the state of iḥrām.[240] Indeed, Allāh ordains what He intends.O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan.
2 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحِلُّواْ شَعَٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهْرَ ٱلْحَرَامَ وَلَا ٱلْهَدْيَ وَلَا ٱلْقَلَٰٓئِدَ وَلَآ ءَآمِّينَ ٱلْبَيْتَ ٱلْحَرَامَ يَبْتَغُونَ فَضْلٗا مِّن رَّبِّهِمْ وَرِضْوَٰنٗاۚ وَإِذَا حَلَلْتُمْ فَٱصْطَادُواْۚ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ أَن صَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ أَن تَعْتَدُواْۘ وَتَعَاوَنُواْ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰۖ وَلَا تَعَاوَنُواْ عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَyou (who)āmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottuḥillūتحلواتُحِلُّواْviolateshaʿāiraشعائرشَعَٰٓئِرَ(the) ritesl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand notl-shahraالشهرٱلشَّهْرَthe month,l-ḥarāmaالحرامٱلْحَرَامَthe sacred,walāولاوَلَاand notl-hadyaالهديٱلْهَدْىَthe sacrificial animalswalāولاوَلَاand notl-qalāidaالقلائدٱلْقَلَٰٓئِدَthe garlandedwalāولاوَلَآand notāmmīnaآمينءَآمِّينَ(those) comingl-baytaالبيتٱلْبَيْتَ(to) the House,l-ḥarāmaالحرامٱلْحَرَامَthe Sacred,yabtaghūnaيبتغونيَبْتَغُونَseekingfaḍlanفضلافَضْلًاBountyminمنمِّنofrabbihimربهمرَّبِّهِمْtheir Lordwariḍ'wānanورضواناوَرِضْوَٰنًاand good pleasure.wa-idhāوإذاوَإِذَاAnd whenḥalaltumحللتمحَلَلْتُمْyou come out of Ihramfa-iṣ'ṭādūفاصطادوافَٱصْطَادُواْthen (you may) hunt.walāولاوَلَاAnd let notyajrimannakumيجرمنكميَجْرِمَنَّكُمْincite youshanaānuشنآنشَنَـَٔانُ(the) hatredqawminقومقَوْمٍ(for) a peopleanأنأَنasṣaddūkumصدوكمصَدُّوكُمْthey stopped youʿaniعنعَنِfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraamanأنأَنthattaʿtadūتعتدواتَعْتَدُواْyou commit transgression.wataʿāwanūوتعاونواوَتَعَاوَنُواْAnd help one anotherʿalāعلىعَلَىinl-biriالبرٱلْبِرِّ[the] righteousnesswal-taqwāوالتقوىوَٱلتَّقْوَىٰand [the] piety,walāولاوَلَاbut (do) nottaʿāwanūتعاونواتَعَاوَنُواْhelp one anotherʿalāعلىعَلَىinl-ith'miالإثمٱلْإِثْمِ[the] sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand [the] transgression.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah;innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) [the] punishment.O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment.O you who believe, do not violate the sanctity of the rituals of Allah, nor of the sacred month[3], nor the sacrificial animals, nor the garlands[4], nor those [pilgrims] proceeding to the Sacred House seeking their Lord’s grace and pleasure. When your pilgrimage has ended, you may hunt. However, do not let the hatred of a people who barred you from the Sacred Mosque lead you to transgress. Cooperate with one another in goodness and righteousness, and do not cooperate in sin and transgression. And fear Allah, for Allah is severe in punishment.O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.
3 حُرِّمَتْ عَلَيْكُمُ ٱلْمَيْتَةُ وَٱلدَّمُ وَلَحْمُ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ وَٱلْمُنْخَنِقَةُ وَٱلْمَوْقُوذَةُ وَٱلْمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسْتَقْسِمُواْ بِٱلْأَزْلَٰمِۚ ذَٰلِكُمْ فِسْقٌ ٱلْيَوْمَ يَئِسَ ٱلَّذِينَ كَفَرُواْ مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِۚ ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ ٱلْإِسْلَٰمَ دِينٗاۚ فَمَنِ ٱضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٖ لِّإِثْمٖ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَḥurrimatحرمتحُرِّمَتْAre made unlawfulʿalaykumuعليكمعَلَيْكُمُon youl-maytatuالميتةٱلْمَيْتَةُthe dead animals,wal-damuوالدموَٱلدَّمُand the blood,walaḥmuولحموَلَحْمُand fleshl-khinzīriالخنزيرٱلْخِنزِيرِ(of) the swine,wamāوماوَمَآand whatuhillaأهلأُهِلَّhas been dedicatedlighayriلغيرلِغَيْرِto other thanl-lahiاللهٱللَّهِAllah,bihiبهبِهِۦ[on it],wal-mun'khaniqatuوالمنخنقةوَٱلْمُنْخَنِقَةُand that which is strangled (to death),wal-mawqūdhatuوالموقوذةوَٱلْمَوْقُوذَةُand that which is hit fatally,wal-mutaradiyatuوالمترديةوَٱلْمُتَرَدِّيَةُand that which has a fatal fall,wal-naṭīḥatuوالنطيحةوَٱلنَّطِيحَةُand that which is gored by horns,wamāوماوَمَآand that whichakalaأكلأَكَلَate (it)l-sabuʿuالسبعٱلسَّبُعُthe wild animalillāإلاإِلَّاexceptmāمامَاwhatdhakkaytumذكيتمذَكَّيْتُمْyou slaughtered,wamāوماوَمَاand whatdhubiḥaذبحذُبِحَis sacrificedʿalāعلىعَلَىonl-nuṣubiالنصبٱلنُّصُبِthe stone altars,wa-anوأنوَأَنand thattastaqsimūتستقسمواتَسْتَقْسِمُواْyou seek divisionbil-azlāmiبالأزلامبِٱلْأَزْلَٰمِby divining arrows -dhālikumذلكمذَٰلِكُمْthatfis'qunفسقفِسْقٌ(is) grave disobedience.l-yawmaاليومٱلْيَوْمَThis dayya-isaيئسيَئِسَ(have) despairedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنofdīnikumدينكمدِينِكُمْyour religion,falāفلافَلَاso (do) nottakhshawhumتخشوهمتَخْشَوْهُمْfear them,wa-ikh'shawniواخشونوَٱخْشَوْنِbut fear Me.l-yawmaاليومٱلْيَوْمَThis dayakmaltuأكملتأَكْمَلْتُI have perfectedlakumلكملَكُمْfor youdīnakumدينكمدِينَكُمْyour religionwa-atmamtuوأتممتوَأَتْمَمْتُand I have completedʿalaykumعليكمعَلَيْكُمْupon youniʿ'matīنعمتينِعْمَتِىMy Favorwaraḍītuورضيتوَرَضِيتُand I have approvedlakumuلكملَكُمُfor youl-is'lāmaالإسلامٱلْإِسْلَٰمَ[the] Islamdīnanدينادِينًا(as) a religion.famaniفمنفَمَنِBut whoeveruḍ'ṭurraاضطرٱضْطُرَّ(is) forcedfīفيفِىbymakhmaṣatinمخمصةمَخْمَصَةٍhungerghayraغيرغَيْرَ(and) notmutajānifinمتجانفمُتَجَانِفٍincliningli-ith'minلإثملِّإِثْمٍto sin,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Forbidden unto you (for food) are carrion and blood and swineflesh, and that which hath been dedicated unto any other than Allah, and the strangled, and the dead through beating, and the dead through falling from a height, and that which hath been killed by (the goring of) horns, and the devoured of wild beasts, saving that which ye make lawful (by the death-stroke), and that which hath been immolated unto idols. And (forbidden is it) that ye swear by the divining arrows. This is an abomination. This day are those who disbelieve in despair of (ever harming) your religion; so fear them not, fear Me! This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion al-Islam. Whoso is forced by hunger, not by will, to sin: (for him) lo! Allah is Forgiving, Merciful.Forbidden[5] to you are carrion, blood[6], the flesh of swine, and that which is sacrificed to other than Allah; and that which is killed by strangling, or by a violent blow, or by a headlong fall, or by being gored; and that which is partly eaten by a predator unless you slaughter it [before it dies]; and that which is sacrificed to idols. Also it is forbidden to use arrows [of chance][7] to determine your decisions. This is all evil practice. Today the disbelievers have lost all hope in [eliminating] your religion, so do not fear them but fear Me. Today I have perfected your religion for you, completed My favor upon you, and have chosen Islam as your religion. But if anyone is compelled by severe hunger, not intending to sin, then Allah is All-Forgiving, Most Merciful.Prohibited to you are dead animals,[241] blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars,[242] and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful.Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
4 يَسْـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمْۖ قُلْ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ وَمَا عَلَّمْتُم مِّنَ ٱلْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُۖ فَكُلُواْ مِمَّآ أَمْسَكْنَ عَلَيْكُمْ وَٱذْكُرُواْ ٱسْمَ ٱللَّهِ عَلَيْهِۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youmādhāماذامَاذَآwhatuḥillaأحلأُحِلَّ(is) made lawfullahumلهملَهُمْfor them.qulقلقُلْSay,uḥillaأحلأُحِلَّ"Are made lawfullakumuلكملَكُمُfor youl-ṭayibātuالطيباتٱلطَّيِّبَٰتُthe good thingswamāوماوَمَاand whatʿallamtumعلمتمعَلَّمْتُمyou have taughtminaمنمِّنَofl-jawāriḥiالجوارحٱلْجَوَارِحِ(your) hunting animals,mukallibīnaمكلبينمُكَلِّبِينَones who train animals to hunt,tuʿallimūnahunnaتعلمونهنتُعَلِّمُونَهُنَّyou teach themmimmāممامِمَّاof whatʿallamakumuعلمكمعَلَّمَكُمُhas taught youl-lahuاللهٱللَّهُAllah.fakulūفكلوافَكُلُواْSo eatmimmāممامِمَّآof whatamsaknaأمسكنأَمْسَكْنَthey catchʿalaykumعليكمعَلَيْكُمْfor you,wa-udh'kurūواذكرواوَٱذْكُرُواْbut mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُis swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) account.They ask thee (O Muhammad) what is made lawful for them. Say: (all) good things are made lawful for you. And those beasts and birds of prey which ye have trained as hounds are trained, ye teach them that which Allah taught you; so eat of that which they catch for you and mention Allah's name upon it, and observe your duty to Allah. Lo! Allah is swift to take account.They ask you [O Prophet] what is lawful to them. Say, “All good things[8] are lawful for you, and that which is caught by your trained hunting animals and birds of prey[9], training them as Allah has taught you. Eat what they catch for you, but mention the name of Allah upon it.” And fear Allah, for Allah is swift in reckoning.They ask you, [O Muḥammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals[243] which you train as Allāh has taught you. So eat of what they catch for you, and mention the name of Allāh upon it, and fear Allāh." Indeed, Allāh is swift in account.They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account.
5 ٱلْيَوْمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُۖ وَطَعَامُ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ حِلَّ لَّكُمْ وَطَعَامُكُمْ حِلَّ لَّهُمْۖ وَٱلْمُحْصَنَٰتُ مِنَ ٱلْمُؤْمِنَٰتِ وَٱلْمُحْصَنَٰتُ مِنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ مِن قَبْلِكُمْ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِيٓ أَخْدَانٖ وَمَن يَكْفُرْ بِٱلْإِيمَٰنِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي ٱلْأٓخِرَةِ مِنَ ٱلْخَٰسِرِينَal-yawmaاليومٱلْيَوْمَThis dayuḥillaأحلأُحِلَّare made lawfullakumuلكملَكُمُfor youl-ṭayibātuالطيباتٱلطَّيِّبَٰتُthe good things;waṭaʿāmuوطعاموَطَعَامُand (the) foodalladhīnaالذينٱلَّذِينَ(of) those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookḥillunحلحِلٌّ(is) lawfullakumلكملَّكُمْfor you,waṭaʿāmukumوطعامكموَطَعَامُكُمْand your foodḥillunحلحِلٌّ(is) lawfullahumلهملَّهُمْfor them.wal-muḥ'ṣanātuوالمحصناتوَٱلْمُحْصَنَٰتُAnd the chaste womenminaمنمِنَfroml-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِthe believerswal-muḥ'ṣanātuوالمحصناتوَٱلْمُحْصَنَٰتُand the chaste womenminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore you,idhāإذاإِذَآwhenātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themujūrahunnaأجورهنأُجُورَهُنَّtheir bridal due,muḥ'ṣinīnaمحصنينمُحْصِنِينَbeing chasteghayraغيرغَيْرَnotmusāfiḥīnaمسافحينمُسَٰفِحِينَbeing lewdwalāولاوَلَاand notmuttakhidhīمتخذيمُتَّخِذِىٓones (who are) takingakhdāninأخدانأَخْدَانٍsecret lovers.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdeniesbil-īmāniبالإيمانبِٱلْإِيمَٰنِthe faith -faqadفقدفَقَدْthen surelyḥabiṭaحبطحَبِطَ(are) wastedʿamaluhuعملهعَمَلُهُhis deedswahuwaوهووَهُوَand he,fīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,minaمنمِنَ(will be) amongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.This day are (all) good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you (lawful for you) when ye give them their marriage portions and live with them in honour, not in fornication, nor taking them as secret concubines. Whoso denieth the faith, his work is vain and he will be among the losers in the Hereafter.Today all good things have been made lawful to you. As the food of the people of the Book is lawful to you, and your food is lawful to them. And [it is lawful to marry] chaste believing women and chaste women from among those who were given the Book before you, provided that you give them their dowries[10] in honest wedlock, neither openly fornicating nor taking them as secret lovers. Whoever rejects the faith, all his efforts will be worthless and in the Hereafter he will be among the losers.This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation,[244] desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).
6 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُواْ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى ٱلْمَرَافِقِ وَٱمْسَحُواْ بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى ٱلْكَعْبَيْنِۚ وَإِن كُنتُمْ جُنُبٗا فَٱطَّهَّرُواْۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدَ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُواْ مَآءٗ فَتَيَمَّمُواْ صَعِيدٗا طَيِّبٗا فَٱمْسَحُواْ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُۚ مَا يُرِيدُ ٱللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٖ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenqum'tumقمتمقُمْتُمْyou stand upilāإلىإِلَىforl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer,fa-igh'silūفاغسلوافَٱغْسِلُواْthen washwujūhakumوجوهكموُجُوهَكُمْyour faceswa-aydiyakumوأيديكموَأَيْدِيَكُمْand your handsilāإلىإِلَىtilll-marāfiqiالمرافقٱلْمَرَافِقِthe elbowswa-im'saḥūوامسحواوَٱمْسَحُواْand wipebiruūsikumبرءوسكمبِرُءُوسِكُمْyour headswa-arjulakumوأرجلكموَأَرْجُلَكُمْand your feetilāإلىإِلَىtilll-kaʿbayniالكعبينٱلْكَعْبَيْنِthe ankles.wa-inوإنوَإِنBut ifkuntumكنتمكُنتُمْyou arejunubanجنباجُنُبًا(in) a state of ceremonial impurityfa-iṭṭahharūفاطهروافَٱطَّهَّرُواْthen purify yourselves.wa-inوإنوَإِنBut ifkuntumكنتمكُنتُمyou aremarḍāمرضىمَّرْضَىٰٓillawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeyawأوأَوْorjāaجاءجَآءَhas comeaḥadunأحدأَحَدٌanyoneminkumمنكممِّنكُمof youminaمنمِّنَfroml-ghāiṭiالغائطٱلْغَآئِطِthe toiletawأوأَوْorlāmastumuلامستملَٰمَسْتُمُhas (had) contactl-nisāaالنساءٱلنِّسَآءَ(with) the womenfalamفلمفَلَمْand nottajidūتجدواتَجِدُواْyou findmāanماءمَآءًwater,fatayammamūفتيمموافَتَيَمَّمُواْthen do tayyammumṣaʿīdanصعيداصَعِيدًا(with) earthṭayyibanطيباطَيِّبًاclean,fa-im'saḥūفامسحوافَٱمْسَحُواْthen wipebiwujūhikumبوجوهكمبِوُجُوهِكُمْyour faceswa-aydīkumوأيديكموَأَيْدِيكُمand your handsmin'huمنهمِّنْهُwith it.māمامَاDoes notyurīduيريديُرِيدُintendl-lahuاللهٱللَّهُAllahliyajʿalaليجعللِيَجْعَلَto makeʿalaykumعليكمعَلَيْكُمfor youminمنمِّنْanyḥarajinحرجحَرَجٍdifficultywalākinولكنوَلَٰكِنbutyurīduيريديُرِيدُHe intendsliyuṭahhirakumليطهركملِيُطَهِّرَكُمْto purify youwaliyutimmaوليتموَلِيُتِمَّand to completeniʿ'matahuنعمتهنِعْمَتَهُHis Favorʿalaykumعليكمعَلَيْكُمْupon youlaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.O ye who believe! When ye rise up for prayer, wash you faces, and your hands up to the elbows, and lightly rub your heads and (wash) your feet up to the ankles. And if ye are unclean, purify yourselves. And if ye are sick or on a journey, or one of you cometh from the closet, or ye have had contact with women, and ye find not water, then go to clean, high ground and rub your faces and your hands with some of it. Allah would not place a burden on you, but He would purify you and would perfect His grace upon you, that ye may give thanks.O you who believe, when you rise up for prayer, wash your faces, and your hands up to the elbows; wipe over your heads; and wash your feet up to the ankles. If you are in a state of major impurity, cleanse yourselves [by taking a bath]. But if you are ill, on a journey, or have relieved yourselves, or had sexual contact[11] with women and find no water, then purify yourselves with clean earth[12], and wipe your faces and hands therewith. Allah does not want to impose hardship on you, rather He wants to purify you and complete His favor upon you, so that you may be grateful.O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janābah,[245] then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women[246] and do not find water, then seek clean earth and wipe over your faces and hands with it. Allāh does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
7 وَٱذْكُرُواْ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ وَمِيثَٰقَهُ ٱلَّذِي وَاثَقَكُم بِهِۦٓ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَاۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِwa-udh'kurūواذكرواوَٱذْكُرُواْAnd rememberniʿ'mataنعمةنِعْمَةَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwamīthāqahuوميثاقهوَمِيثَٰقَهُand His covenantalladhīالذيٱلَّذِىwhichwāthaqakumواثقكموَاثَقَكُمHe bound youbihiبهبِهِۦٓwith [it]idhإذإِذْwhenqul'tumقلتمقُلْتُمْyou said,samiʿ'nāسمعناسَمِعْنَا"We heardwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obeyed;"wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Remember Allah's grace upon you and His covenant by which He bound you when ye said: We hear and we obey; And keep your duty to Allah. Lo! He knoweth what is in the breasts (of men).Remember Allah’s favor upon you, and His covenant that He made with you when you said, “We hear and obey.” And fear Allah, for Allah is All-Knowing of what is in the hearts.And remember the favor of Allāh upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allāh. Indeed, Allāh is Knowing of that within the breasts.And call in remembrance the favour of Allah unto you, and His covenant, which He ratified with you, when ye said: "We hear and we obey": And fear Allah, for Allah knoweth well the secrets of your hearts.
8 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلْقِسْطِۖ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ عَلَىٰٓ أَلَّا تَعْدِلُواْۚ ٱعْدِلُواْ هُوَ أَقْرَبُ لِلتَّقْوَىٰۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعْمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!kūnūكونواكُونُواْBeqawwāmīnaقوامينقَوَّٰمِينَsteadfastlillahiللهلِلَّهِfor Allahshuhadāaشهداءشُهَدَآءَ(as) witnessesbil-qis'ṭiبالقسطبِٱلْقِسْطِin justice,walāولاوَلَاand let notyajrimannakumيجرمنكميَجْرِمَنَّكُمْprevent youshanaānuشنآنشَنَـَٔانُhatredqawminقومقَوْمٍ(of) a peopleʿalāعلىعَلَىٰٓ[upon]allāألاأَلَّاthat nottaʿdilūتعدلواتَعْدِلُواْyou do justice.iʿ'dilūاعدلواٱعْدِلُواْBe justhuwaهوهُوَitaqrabuأقربأَقْرَبُ(is) nearerlilttaqwāللتقوىلِلتَّقْوَىٰto [the] piety.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah;innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.O ye who believe! Be steadfast witnesses for Allah in equity, and let not hatred of any people seduce you that ye deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is Informed of what ye do.O you who believe, stand firm for Allah by bearing true testimony, and do not let the hatred of a people lead you away from justice. Be just; that is closer to righteousness. And fear Allah, for Allah is All-Aware of what you do.O you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allāh; indeed, Allāh is [fully] Aware of what you do.O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.
9 وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةَ وَأَجْرٌ عَظِيمَwaʿadaوعدوَعَدَHas promisedl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deeds -lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardʿaẓīmunعظيمعَظِيمٌgreat.Allah hath promised those who believe and do good works: Theirs will be forgiveness and immense reward.Allah has promised those who believe and do righteous deeds that they will have forgiveness and a great reward.Allāh has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.To those who believe and do deeds of righteousness hath Allah promised forgiveness and a great reward.
10 وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievewakadhabūوكذبواوَكَذَّبُواْand denybiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs -ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.And they who disbelieve and deny Our revelations, such are rightful owners of hell.But those who disbelieve and reject Our verses, they are the people of the Blazing Fire.But those who disbelieve and deny Our signs - those are the companions of Hellfire.Those who reject faith and deny our signs will be companions of Hell-fire.
11 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوٓاْ إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْۖ وَٱتَّقُواْ ٱللَّهَۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youidhإذإِذْwhenhammaهمهَمَّdeterminedqawmunقومقَوْمٌa peopleanأنأَنthatyabsuṭūيبسطوايَبْسُطُوٓاْthey stretchilaykumإليكمإِلَيْكُمْtowards youaydiyahumأيديهمأَيْدِيَهُمْtheir hands,fakaffaفكففَكَفَّbut He restrainedaydiyahumأيديهمأَيْدِيَهُمْtheir handsʿankumعنكمعَنكُمْfrom you.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِso let put the trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.O ye who believe! Remember Allah's favour unto you, how a people were minded to stretch out their hands against you but He withheld their hands from you; and keep your duty to Allah. In Allah let believers put their trust.O you who believe, remember Allah’s favor upon you when some people planned to stretch their hands against you, but He held their hands back from you. And fear Allah, and in Allah let the believers put their trust.O you who have believed, remember the favor of Allāh upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allāh. And upon Allāh let the believers rely.O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but (Allah) held back their hands from you: so fear Allah. And on Allah let believers put (all) their trust.
12 ۞ وَلَقَدْ أَخَذَ ٱللَّهُ مِيثَٰقَ بَنِيٓ إِسْرَٰٓءِيلَ وَبَعَثْنَا مِنْهُمُ ٱثْنَيْ عَشَرَ نَقِيبٗاۖ وَقَالَ ٱللَّهُ إِنِّي مَعَكُمْۖ لَئِنْ أَقَمْتُمُ ٱلصَّلَوٰةَ وَءَاتَيْتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ ٱللَّهَ قَرْضًا حَسَنٗا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّـَٔاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِwalaqadولقدوَلَقَدْAnd certainlyakhadhaأخذأَخَذَtookl-lahuاللهٱللَّهُAllahmīthāqaميثاقمِيثَٰقَa Covenantbanīبنيبَنِىٓ(from the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelwabaʿathnāوبعثناوَبَعَثْنَاand We appointedmin'humuمنهممِنْهُمُamong themith'nayاثنيٱثْنَىْtwoʿasharaعشرعَشَرَ(and) tennaqībanنقيبانَقِيبًاleaders.waqālaوقالوَقَالَAnd saidl-lahuاللهٱللَّهُAllah,innīإنيإِنِّى"Indeed, I (am)maʿakumمعكممَعَكُمْwith you,la-inلئنلَئِنْifaqamtumuأقمتمأَقَمْتُمُyou establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātaytumuوآتيتموَءَاتَيْتُمُand givel-zakataالزكاةٱلزَّكَوٰةَthe zakahwaāmantumوآمنتموَءَامَنتُمand you believebirusulīبرسليبِرُسُلِىin My Messengerswaʿazzartumūhumوعزرتموهموَعَزَّرْتُمُوهُمْand you assist themwa-aqraḍtumuوأقرضتموَأَقْرَضْتُمُand you loanl-lahaاللهٱللَّهَ(to) Allahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodlyla-ukaffirannaلأكفرنلَّأُكَفِّرَنَّsurely I will removeʿankumعنكمعَنكُمْfrom yousayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deedswala-ud'khilannakumولأدخلنكموَلَأُدْخِلَنَّكُمْand I will surely admit youjannātinجناتجَنَّٰتٍ(to) gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.famanفمنفَمَنBut whoeverkafaraكفركَفَرَdisbelievedbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatminkumمنكممِنكُمْamong you,faqadفقدفَقَدْthen certainlyḍallaضلضَلَّhe strayedsawāaسواءسَوَآءَ(from) the way,l-sabīliالسبيلٱلسَّبِيلِthe right.Allah made a covenant of old with the Children of Israel and We raised among them twelve chieftains, and Allah said: Lo! I am with you. If ye establish worship and pay the poor-due, and believe in My messengers and support them, and lend unto Allah a kindly loan, surely I shall remit your sins, and surely I shall bring you into Gardens underneath which rivers flow. Whoso among you disbelieveth after this will go astray from a plain road.Allah took a covenant from the Children of Israel and appointed twelve chiefs from among them. Allah said, “I am with you. If you establish prayer, give zakah, believe in My messengers and support them, and give Allah a goodly loan[13], I will surely forgive your sins and admit you into gardens under which rivers flow. But whoever of you disbelieves after this has truly strayed from the straight path.”And Allāh had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allāh said, "I am with you. If you establish prayer and give zakāh and believe in My messengers and support them and loan Allāh a goodly loan,[247] I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my messengers, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
13 فَبِمَا نَقْضِهِم مِّيثَٰقَهُمْ لَعَنَّٰهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَٰسِيَةٗۖ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَنَسُواْ حَظّٗا مِّمَّا ذُكِّرُواْ بِهِۦۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٖ مِّنْهُمْ إِلَّا قَلِيلٗا مِّنْهُمْۖ فَٱعْفُ عَنْهُمْ وَٱصْفَحْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَfabimāفبمافَبِمَاSo fornaqḍihimنقضهمنَقْضِهِمtheir breakingmīthāqahumميثاقهممِّيثَٰقَهُمْ(of) their covenantlaʿannāhumلعناهملَعَنَّٰهُمْWe cursed themwajaʿalnāوجعلناوَجَعَلْنَاand We madequlūbahumقلوبهمقُلُوبَهُمْtheir heartsqāsiyatanقاسيةقَٰسِيَةًhard.yuḥarrifūnaيحرفونيُحَرِّفُونَThey distortl-kalimaالكلمٱلْكَلِمَthe wordsʿanعنعَنfrommawāḍiʿihiمواضعهمَّوَاضِعِهِۦtheir places,wanasūونسواوَنَسُواْand forgotḥaẓẓanحظاحَظًّاa partmimmāممامِّمَّاof whatdhukkirūذكرواذُكِّرُواْthey were remindedbihiبهبِهِۦof [it].walāولاوَلَاAnd nottazāluتزالتَزَالُwill you ceasetaṭṭaliʿuتطلعتَطَّلِعُto discoverʿalāعلىعَلَىٰofkhāinatinخائنةخَآئِنَةٍtreacherymin'humمنهممِّنْهُمْfrom themillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmin'humمنهممِّنْهُمْof them.fa-uʿ'fuفاعففَٱعْفُBut forgiveʿanhumعنهمعَنْهُمْthemwa-iṣ'faḥواصفحوَٱصْفَحْand overlook.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.And because of their breaking their covenant, We have cursed them and made hard their hearts. They change words from their context and forget a part of that whereof they were admonished. Thou wilt not cease to discover treachery from all save a few of them. But bear with them and pardon them. Lo! Allah loveth the kindly.As a result of their breaking of the covenant, We cursed them and made their hearts grow hard. They distort words [of the Scripture] from their context[14], and forgot parts of what was enjoined upon them. You will not cease to discover betrayal on their part except for a few. So pardon them and overlook, for Allah loves those who do good.So for their breaking of the covenant We cursed them and made their hearts hardened. They distort words from their [proper] places [i.e., usages] and have forgotten a portion of that of which they were reminded.[248] And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allāh loves the doers of good.But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind.
14 وَمِنَ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰٓ أَخَذْنَا مِيثَٰقَهُمْ فَنَسُواْ حَظّٗا مِّمَّا ذُكِّرُواْ بِهِۦ فَأَغْرَيْنَا بَيْنَهُمُ ٱلْعَدَاوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِۚ وَسَوْفَ يُنَبِّئُهُمُ ٱللَّهُ بِمَا كَانُواْ يَصْنَعُونَwaminaومنوَمِنَAnd fromalladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsaid,innāإناإِنَّاIndeed wenaṣārāنصارىنَصَٰرَىٰٓ(are) Christians,"akhadhnāأخذناأَخَذْنَاWe tookmīthāqahumميثاقهممِيثَٰقَهُمْtheir covenant;fanasūفنسوافَنَسُواْbut they forgotḥaẓẓanحظاحَظًّاa partmimmāممامِّمَّاof whatdhukkirūذكرواذُكِّرُواْthey were remindedbihiبهبِهِۦof [it].fa-aghraynāفأغرينافَأَغْرَيْنَاSo We arousedbaynahumuبينهمبَيْنَهُمُbetween theml-ʿadāwataالعداوةٱلْعَدَاوَةَ[the] enmitywal-baghḍāaوالبغضاءوَٱلْبَغْضَآءَand [the] hatredilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.wasawfaوسوفوَسَوْفَAnd soonyunabbi-uhumuينبئهميُنَبِّئُهُمُwill inform theml-lahuاللهٱللَّهُAllahbimāبمابِمَاof whatkānūكانواكَانُواْthey used toyaṣnaʿūnaيصنعونيَصْنَعُونَdo.And with those who say: "Lo! we are Christians," We made a covenant, but they forgot a part of that whereof they were admonished. Therefor We have stirred up enmity and hatred among them till the Day of Resurrection, when Allah will inform them of their handiwork.And from among those who say, “We are Christians,” We took a covenant from them, but they forgot a part of what was enjoined upon them[15]. So We induced hostility and hatred among them[16] until the Day of Resurrection, and Allah will inform them of what they used to do.And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded.[249] So We caused among them[250] animosity and hatred until the Day of Resurrection. And Allāh is going to inform them about what they used to do.From those, too, who call themselves Christians, We did take a covenant, but they forgot a good part of the message that was sent them: so we estranged them, with enmity and hatred between the one and the other, to the day of judgment. And soon will Allah show them what it is they have done.
15 يَٰٓأَهْلَ ٱلْكِتَٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرٗا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ ٱلْكِتَٰبِ وَيَعْفُواْ عَن كَثِيرٖۚ قَدْ جَآءَكُم مِّنَ ٱللَّهِ نُورَ وَكِتَٰبَ مُّبِينَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!qadقدقَدْSurelyjāakumجاءكمجَآءَكُمْhas come to yourasūlunāرسولنارَسُولُنَاOur Messengeryubayyinuيبينيُبَيِّنُmaking clearlakumلكملَكُمْto youkathīranكثيراكَثِيرًاmuchmimmāممامِّمَّاof whatkuntumكنتمكُنتُمْyou used totukh'fūnaتخفونتُخْفُونَconcealminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Scripturewayaʿfūويعفووَيَعْفُواْand overlookingʿanعنعَنofkathīrinكثيركَثِيرٍmuch.qadقدقَدْSurelyjāakumجاءكمجَآءَكُمhas come to youminaمنمِّنَfroml-lahiاللهٱللَّهِAllahnūrunنورنُورٌa lightwakitābunوكتابوَكِتَٰبٌand a Book,mubīnunمبينمُّبِينٌclear.O People of the Scripture! Now hath Our messenger come unto you, expounding unto you much of that which ye used to hide in the Scripture, and forgiving much. now hath come unto you light from Allah and plain Scripture,O People of the Book, there has come to you Our Messenger, revealing to you much of what you have been concealing of the Scripture, and overlooking much[17]. There has surely come to you from Allah a light and a clear Book,O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much.[251] There has come to you from Allāh a light and a clear Book [i.e., the Qur’ān]O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary): There hath come to you from Allah a (new) light and a perspicuous Book, -
16 يَهْدِي بِهِ ٱللَّهُ مَنِ ٱتَّبَعَ رِضْوَٰنَهُ سُبُلَ ٱلسَّلَٰمِ وَيُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِهِۦ وَيَهْدِيهِمْ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖyahdīيهدييَهْدِىGuidesbihiبهبِهِwith itl-lahuاللهٱللَّهُAllahmaniمنمَنِ(those) whoittabaʿaاتبعٱتَّبَعَseekriḍ'wānahuرضوانهرِضْوَٰنَهُHis pleasuresubulaسبلسُبُلَ(to the) waysl-salāmiالسلامٱلسَّلَٰمِ(of) the peace,wayukh'rijuhumويخرجهموَيُخْرِجُهُمand brings them outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darknessessilāإلىإِلَىtol-nūriالنورٱلنُّورِthe lightbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission,wayahdīhimويهديهموَيَهْدِيهِمْand guides themilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍ(the) way,mus'taqīminمستقيممُّسْتَقِيمٍ(the) straight.Whereby Allah guideth him who seeketh His good pleasure unto paths of peace. He bringeth them out of darkness unto light by His decree, and guideth them unto a straight path.through which Allah guides those who seek His pleasure to the ways of peace[18], and brings them out of the depths of darkness to the light by His Will, and guides them to a straight path.By which Allāh guides those who pursue His pleasure to the ways of peace[252] and brings them out from darknesses into the light, by His permission, and guides them to a straight path.Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a path that is straight.
17 لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَۚ قُلْ فَمَن يَمْلِكُ مِنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ أَن يُهْلِكَ ٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَأُمَّهُ وَمَن فِي ٱلْأَرْضِ جَمِيعٗا وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَاۚ يَخْلُقُ مَا يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَlaqadلقدلَّقَدْCertainlykafaraكفركَفَرَdisbelieved -alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsaid,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam."qulقلقُلْSay,famanفمنفَمَن"Then whoyamlikuيملكيَمْلِكُhas powerminaمنمِنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anythinginإنإِنْifarādaأرادأَرَادَHe intendsanأنأَنtoyuh'likaيهلكيُهْلِكَdestroyl-masīḥaالمسيحٱلْمَسِيحَthe Messiah,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam,wa-ummahuوأمهوَأُمَّهُand his motherwamanومنوَمَنand whoeverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاall?"walillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَا(is) between both of them.yakhluquيخلقيَخْلُقُHe createsmāمامَاwhatyashāuيشاءيَشَآءُHe wills,wal-lahuواللهوَٱللَّهُand Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.They indeed have disbelieved who say: Lo! Allah is the Messiah, son of Mary. Say: Who then can do aught against Allah, if He had willed to destroy the Messiah son of Mary, and his mother and everyone on earth? Allah's is the Sovereignty of the heavens and the earth and all that is between them. He createth what He will. And Allah is Able to do all things.Those who say, “Allah is the Messiah, son of Mary,” have certainly disbelieved[19]. Say, “Who has the power to prevent Allah, if He chose to destroy the Messiah, son of Mary, his mother, and all those who are on earth?” To Allah belongs the dominion of the heavens and earth and everything between them. He creates what He wills, and Allah is Most Capable of all things.They have certainly disbelieved who say that Allāh is Christ, the son of Mary. Say, "Then who could prevent Allāh at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allāh belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allāh is over all things competent.In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: "Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things."
18 وَقَالَتِ ٱلْيَهُودُ وَٱلنَّصَٰرَىٰ نَحْنُ أَبْنَٰٓؤُاْ ٱللَّهِ وَأَحِبَّٰٓؤُهُۚ قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُمۖ بَلْ أَنتُم بَشَرَ مِّمَّنْ خَلَقَۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَاۖ وَإِلَيْهِ ٱلْمَصِيرُwaqālatiوقالتوَقَالَتِAnd said,l-yahūduاليهودٱلْيَهُودُthe Jewswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christiansnaḥnuنحننَحْنُ"We (are)abnāuأبناءأَبْنَٰٓؤُاْ(the) childrenl-lahiاللهٱللَّهِ(of) Allahwa-aḥibbāuhuوأحباؤهوَأَحِبَّٰٓؤُهُand His beloved."qulقلقُلْSay,falimaفلمفَلِمَ"Then whyyuʿadhibukumيعذبكميُعَذِّبُكُم(does He) punish youbidhunūbikumبذنوبكمبِذُنُوبِكُمfor your sins?"balبلبَلْNay,antumأنتمأَنتُمyou (are)basharunبشربَشَرٌhuman beingsmimmanممنمِّمَّنْfrom among (those)khalaqaخلقخَلَقَHe created.yaghfiruيغفريَغْفِرُHe forgiveslimanلمنلِمَن[for] whomyashāuيشاءيَشَآءُHe willswayuʿadhibuويعذبوَيُعَذِّبُand punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.walillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between them,wa-ilayhiوإليهوَإِلَيْهِand to Himl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.The Jews and Christians say: We are sons of Allah and His loved ones. Say: Why then doth He chastise you for your sins? Nay, ye are but mortals of His creating. He forgiveth whom He will, and chastiseth whom He will. Allah's is the Sovereignty of the heavens and the earth and all that is between them, and unto Him is the journeying.The Jews and Christians say, “We are Allah’s children and His beloved ones.” Say, “Why then does He punish you for your sins? Rather, you are humans just like anyone else He created. He forgives whom He wills and punishes whom He wills.” To Allah belongs the dominion of the heavens and earth and all that is between them, and to Him is the final return.”But the Jews and the Christians say, "We are the children of Allāh and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allāh belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.(Both) the Jews and the Christians say: "We are sons of Allah, and his beloved." Say: "Why then doth He punish you for your sins? Nay, ye are but men,- of the men he hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal (of all)"
19 يَٰٓأَهْلَ ٱلْكِتَٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَىٰ فَتْرَةٖ مِّنَ ٱلرُّسُلِ أَن تَقُولُواْ مَا جَآءَنَا مِنۢ بَشِيرٖ وَلَا نَذِيرٖۖ فَقَدْ جَآءَكُم بَشِيرَ وَنَذِيرَ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!qadقدقَدْSurelyjāakumجاءكمجَآءَكُمْhas come to yourasūlunāرسولنارَسُولُنَاOur Messenger,yubayyinuيبينيُبَيِّنُhe makes clearlakumلكملَكُمْto youʿalāعلىعَلَىٰ[on]fatratinفترةفَتْرَةٍ(after) an interval (of cessation)minaمنمِّنَofl-rusuliالرسلٱلرُّسُلِthe Messengers,anأنأَنlesttaqūlūتقولواتَقُولُواْyou saymāمامَا"Notjāanāجاءناجَآءَنَا(has) come to usminمنمِنۢanybashīrinبشيربَشِيرٍbearer of glad tidingswalāولاوَلَاand notnadhīrinنذيرنَذِيرٍa warner."faqadفقدفَقَدْBut surelyjāakumجاءكمجَآءَكُمhas come to youbashīrunبشيربَشِيرٌa bearer of glad tidingswanadhīrunونذيروَنَذِيرٌand a warner.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.O People of the Scripture! Now hath Our messenger come unto you to make things plain unto you after an interval (of cessation) of the messengers, lest ye should say: There came not unto us a messenger of cheer nor any warner. Now hath a messenger of cheer and a warner come unto you. Allah is Able to do all things.O People of the Book, there has come to you Our Messenger[20], making things clear to you, after an interval between the messengers, so you do not say, “No bearer of glad tidings or a warner has ever come to us.” Now there has come to you a bearer of glad tidings and a warner. And Allah is Most Capable of all things.O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allāh is over all things competent.O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our messengers, lest ye should say: "There came unto us no bringer of glad tidings and no warner (from evil)": But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things.
20 وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ ٱذْكُرُواْ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنۢبِيَآءَ وَجَعَلَكُم مُّلُوكٗا وَءَاتَىٰكُم مَّا لَمْ يُؤْتِ أَحَدٗا مِّنَ ٱلْعَٰلَمِينَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people,udh'kurūاذكرواٱذْكُرُواْrememberniʿ'mataنعمةنِعْمَةَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youidhإذإِذْwhenjaʿalaجعلجَعَلَHe placedfīkumفيكمفِيكُمْamong youanbiyāaأنبياءأَنۢبِيَآءَProphetswajaʿalakumوجعلكموَجَعَلَكُمand made youmulūkanملوكامُّلُوكًاkingswaātākumوآتاكموَءَاتَىٰكُمand He gave youmāمامَّاwhatlamلملَمْnotyu'tiيؤتيُؤْتِHe (had) givenaḥadanأحداأَحَدًا(to) anyoneminaمنمِّنَfroml-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And (remember) when Moses said unto his people: O my people! Remember Allah's favour unto you, how He placed among you prophets, and He made you kings, and gave you that (which) He gave not to any (other) of (His) creatures.And [remember] when Moses said to his people, “O my people, remember the favor of Allah upon you when He appointed prophets from among you, made you sovereigns[21], and gave you[22] what He had not given any other people in the world.And [mention, O Muḥammad], when Moses said to his people, "O my people, remember the favor of Allāh upon you when He appointed among you prophets and made you possessors[253] and gave you that which He had not given anyone among the worlds.Remember Moses said to his people: "O my people! Call in remembrance the favour of Allah unto you, when He produced prophets among you, made you kings, and gave you what He had not given to any other among the peoples.
21 يَٰقَوْمِ ٱدْخُلُواْ ٱلْأَرْضَ ٱلْمُقَدَّسَةَ ٱلَّتِي كَتَبَ ٱللَّهُ لَكُمْ وَلَا تَرْتَدُّواْ عَلَىٰٓ أَدْبَارِكُمْ فَتَنقَلِبُواْ خَٰسِرِينَyāqawmiيا قوميَٰقَوْمِ"O my people!ud'khulūادخلواٱدْخُلُواْEnterl-arḍaالأرضٱلْأَرْضَthe land,l-muqadasataالمقدسةٱلْمُقَدَّسَةَthe Holy,allatīالتيٱلَّتِىwhichkatabaكتبكَتَبَ(has been) ordainedl-lahuاللهٱللَّهُ(by) Allahlakumلكملَكُمْfor youwalāولاوَلَاand (do) nottartaddūترتدواتَرْتَدُّواْturnʿalāعلىعَلَىٰٓonadbārikumأدباركمأَدْبَارِكُمْyour backs,fatanqalibūفتنقلبوافَتَنقَلِبُواْthen you will turn backkhāsirīnaخاسرينخَٰسِرِينَ(as) losers."O my people! Go into the holy land which Allah hath ordained for you. Turn not in flight, for surely ye turn back as losers:O my people, enter the Holy Land[23] which Allah has ordained for you and do not turn back or else you will return as losers.”O my people, enter the blessed land [i.e., Palestine] which Allāh has assigned to you and do not turn back [from fighting in Allāh's cause] and [thus] become losers.""O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin."
22 قَالُواْ يَٰمُوسَىٰٓ إِنَّ فِيهَا قَوْمٗا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىٰ يَخْرُجُواْ مِنْهَا فَإِن يَخْرُجُواْ مِنْهَا فَإِنَّا دَٰخِلُونَqālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!innaإنإِنَّIndeed,fīhāفيهافِيهَاin itqawmanقوماقَوْمًا(are) peoplejabbārīnaجبارينجَبَّارِينَ(of) tyrannical strengthwa-innāوإناوَإِنَّاand indeed, welanلنلَنnevernadkhulahāندخلهانَّدْخُلَهَاwill enter itḥattāحتىحَتَّىٰuntilyakhrujūيخرجوايَخْرُجُواْthey leavemin'hāمنهامِنْهَاfrom it,fa-inفإنفَإِنand ifyakhrujūيخرجوايَخْرُجُواْthey leavemin'hāمنهامِنْهَا[from] itfa-innāفإنافَإِنَّاthen certainly we (will)dākhilūnaداخلوندَٰخِلُونَenter (it)."They said: O Moses! Lo! a giant people (dwell) therein and lo! we go not in till they go forth from thence. When they go forth from thence, then we will enter (not till then).They said, “O Moses, there is an extremely mighty people in this land; we will never enter it until they leave it. Then if they leave, only then we will enter.”They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter."They said: "O Moses! In this land are a people of exceeding strength: Never shall we enter it until they leave it: if (once) they leave, then shall we enter."
23 قَالَ رَجُلَانِ مِنَ ٱلَّذِينَ يَخَافُونَ أَنْعَمَ ٱللَّهُ عَلَيْهِمَا ٱدْخُلُواْ عَلَيْهِمُ ٱلْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَٰلِبُونَۚ وَعَلَى ٱللَّهِ فَتَوَكَّلُوٓاْ إِن كُنتُم مُّؤْمِنِينَqālaقالقَالَSaidrajulāniرجلانرَجُلَانِtwo menminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoyakhāfūnaيخافونيَخَافُونَfeared (Allah),anʿamaأنعمأَنْعَمَ(had) favoredl-lahuاللهٱللَّهُAllahʿalayhimāعليهماعَلَيْهِمَا[on] both of them,ud'khulūادخلواٱدْخُلُواْ"Enterʿalayhimuعليهمعَلَيْهِمُupon theml-bābaالبابٱلْبَابَ(through) the gatefa-idhāفإذافَإِذَاthen whendakhaltumūhuدخلتموهدَخَلْتُمُوهُyou have entered itfa-innakumفإنكمفَإِنَّكُمْthen indeed, you (will be)ghālibūnaغالبونغَٰلِبُونَvictorious.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfatawakkalūفتوكلوافَتَوَكَّلُوٓاْthen put your trustinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Then out spake two of those who feared (their Lord, men) unto whom Allah had been gracious: Enter in upon them by the gate, for if ye enter by it, lo! ye will be victorious. So put your trust (in Allah) if ye are indeed believers.Two men who feared Allah, and who had been favored by Allah said, “Enter upon them through the gate! Once you enter it, you will surely be victorious. And put your trust in Allah, if you are believers.”Said two men from those who feared [to disobey] upon whom Allāh had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant.[254] And upon Allāh rely, if you should be believers."(But) among (their) Allah-fearing men were two on whom Allah had bestowed His grace: They said: "Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith."
24 قَالُواْ يَٰمُوسَىٰٓ إِنَّا لَن نَّدْخُلَهَآ أَبَدٗا مَّا دَامُواْ فِيهَا فَٱذْهَبْ أَنتَ وَرَبُّكَ فَقَٰتِلَآ إِنَّا هَٰهُنَا قَٰعِدُونَqālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَىٰٓO Musa!innāإناإِنَّاIndeed, welanلنلَنnevernadkhulahāندخلهانَّدْخُلَهَآwill enter it,abadanأبداأَبَدًاever,māمامَّاfordāmūداموادَامُواْas long as they arefīhāفيهافِيهَاin it.fa-idh'habفاذهبفَٱذْهَبْSo goantaأنتأَنتَyouwarabbukaوربكوَرَبُّكَand your Lordfaqātilāفقاتلافَقَٰتِلَآand you both fight.innāإناإِنَّاIndeed, wehāhunāهاهناهَٰهُنَاare [here]qāʿidūnaقاعدونقَٰعِدُونَsitting."They said: O Moses! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here.They said, “O Moses, we will never enter it as long as they are there. Go, you and your Lord, and fight; we are staying right here!”They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."They said: "O Moses! while they remain there, never shall we be able to enter, to the end of time. Go thou, and thy Lord, and fight ye two, while we sit here (and watch)."
25 قَالَ رَبِّ إِنِّي لَآ أَمْلِكُ إِلَّا نَفْسِي وَأَخِيۖ فَٱفْرُقْ بَيْنَنَا وَبَيْنَ ٱلْقَوْمِ ٱلْفَٰسِقِينَqālaقالقَالَHe saidrabbiربرَبِّ"O my Lord!innīإنيإِنِّىIndeed, Ilāلالَآ(do) notamlikuأملكأَمْلِكُ(have) powerillāإلاإِلَّاexceptnafsīنفسينَفْسِى(over) myselfwa-akhīوأخيوَأَخِىand my brother,fa-uf'ruqفافرقفَٱفْرُقْso (make a) separationbaynanāبيننابَيْنَنَاbetween uswabaynaوبينوَبَيْنَand betweenl-qawmiالقومٱلْقَوْمِthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَ(the) defiantly disobedient."He said: My Lord! I have control of none but myself and my brother, so distinguish between us and the wrong-doing folk.He said, “O my Lord, I have no control over anyone except myself and my brother, so separate us from these rebellious people.”[Moses] said, "My Lord, indeed I do not possess [i.e., control] except myself and my brother, so part us[255] from the defiantly disobedient people."He said: "O my Lord! I have power only over myself and my brother: so separate us from this rebellious people!"
26 قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْۛ أَرْبَعِينَ سَنَةٗۛ يَتِيهُونَ فِي ٱلْأَرْضِۚ فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْفَٰسِقِينَqālaقالقَالَ(Allah) said,fa-innahāفإنهافَإِنَّهَا"Then indeed itmuḥarramatunمحرمةمُحَرَّمَةٌ(will be) forbiddenʿalayhimعليهمعَلَيْهِمْto themarbaʿīnaأربعينأَرْبَعِينَ(for) fortysanatanسنةسَنَةًyears,yatīhūnaيتيهونيَتِيهُونَthey will wanderfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.falāفلافَلَاSo (do) nottasaتأستَأْسَgrieveʿalāعلىعَلَىoverl-qawmiالقومٱلْقَوْمِthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient."(Their Lord) said: For this the land will surely be forbidden them for forty years that they will wander in the earth, bewildered. So grieve not over the wrongdoing folk.[Allah] said, “Then this land will be forbidden to them for forty years, while they will be straying through the land. Therefore, do not grieve[24] over the rebellious people.”[Allāh] said, "Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people."Allah said: "Therefore will the land be out of their reach for forty years: In distraction will they wander through the land: But sorrow thou not over these rebellious people.
27 ۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱبْنَيْ ءَادَمَ بِٱلْحَقِّ إِذْ قَرَّبَا قُرْبَانٗا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ ٱلْأٓخَرِ قَالَ لَأَقْتُلَنَّكَۖ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلْمُتَّقِينَwa-ut'luواتلوَٱتْلُAnd reciteʿalayhimعليهمعَلَيْهِمْto themnaba-aنبأنَبَأَthe storyib'nayابنيٱبْنَىْ(of) two sonsādamaآدمءَادَمَ(of) Adam,bil-ḥaqiبالحقبِٱلْحَقِّin truth,idhإذإِذْwhenqarrabāقرباقَرَّبَاboth offeredqur'bānanقرباناقُرْبَانًاa sacrifice,fatuqubbilaفتقبلفَتُقُبِّلَand it was acceptedminمنمِنْfromaḥadihimāأحدهماأَحَدِهِمَاone of themwalamولموَلَمْand notyutaqabbalيتقبليُتَقَبَّلْwas acceptedminaمنمِنَfroml-ākhariالآخرٱلْءَاخَرِthe other.qālaقالقَالَSaid (the latter),la-aqtulannakaلأقتلنكلَأَقْتُلَنَّكَ"Surely I will kill you."qālaقالقَالَSaid (the former),innamāإنماإِنَّمَا"Onlyyataqabbaluيتقبليَتَقَبَّلُacceptsl-lahuاللهٱللَّهُ(does) Allahminaمنمِنَfroml-mutaqīnaالمتقينٱلْمُتَّقِينَthe God fearing.But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepteth only from those who ward off (evil).Relate to them the story of the two sons of Adam in truth, when both offered a sacrifice; it was accepted from one [i.e., Abel] but not accepted from the other [i.e., Cain][25]. The latter said, “I will kill you.” The former said, “Allah only accepts from those who fear Him.And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous.
28 لَئِنۢ بَسَطتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَآ أَنَا بِبَاسِطٖ يَدِيَ إِلَيْكَ لِأَقْتُلَكَۖ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَla-inلئنلَئِنۢIfbasaṭtaبسطتبَسَطتَyou stretchilayyaإليإِلَىَّtowards meyadakaيدكيَدَكَyour handlitaqtulanīلتقتلنيلِتَقْتُلَنِىto kill me,māمامَآnotanāأناأَنَاwill Ibibāsiṭinبباسطبِبَاسِطٍstretchyadiyaيدييَدِىَmy handilaykaإليكإِلَيْكَtowards youli-aqtulakaلأقتلكلِأَقْتُلَكَto kill you,innīإنيإِنِّىٓindeed Iakhāfuأخافأَخَافُfearl-lahaاللهٱللَّهَAllahrabbaربرَبَّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds.Even if you stretch your hand forward to kill me, I will not stretch my hand forward to kill you, for I fear Allah, the Lord of the worlds.If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds."If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds.
29 إِنِّيٓ أُرِيدُ أَن تَبُوٓأَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَٰبِ ٱلنَّارِۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَinnīإنيإِنِّىٓ"Indeed, Iurīduأريدأُرِيدُwishanأنأَنthattabūaتبوءتَبُوٓأَyou be ladenbi-ith'mīبإثميبِإِثْمِىwith my sinwa-ith'mikaوإثمكوَإِثْمِكَand your sinfatakūnaفتكونفَتَكُونَso you will beminمنمِنْamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,wadhālikaوذلكوَذَٰلِكَand thatjazāuجزاءجَزَٰٓؤُاْ(is the) recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(of) the wrong-doers."Lo! I would rather thou shouldst bear the punishment of the sin against me and thine own sin and become one of the owners of the fire. That is the reward of evil-doers.I would rather let you bear your sin against me[26] and your own sin, and thus you will be one of the people of the Fire; such is the recompense of the wrongdoers.”Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers.""For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong."
30 فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ ٱلْخَٰسِرِينَfaṭawwaʿatفطوعتفَطَوَّعَتْThen promptedlahuلهلَهُto himnafsuhuنفسهنَفْسُهُhis soulqatlaقتلقَتْلَ(to) killakhīhiأخيهأَخِيهِhis brother,faqatalahuفقتلهفَقَتَلَهُso he killed himfa-aṣbaḥaفأصبحفَأَصْبَحَand becameminaمنمِنَofl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.But (the other's) mind imposed on him the killing of his brother, so he slew him and became one of the losers.But the former justified to himself the killing of his brother and killed him, and thus became one of the losers.And his soul permitted to him[256] the murder of his brother, so he killed him and became among the losers.The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones.
31 فَبَعَثَ ٱللَّهُ غُرَابٗا يَبْحَثُ فِي ٱلْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَٰرِي سَوْءَةَ أَخِيهِۚ قَالَ يَٰوَيْلَتَىٰٓ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا ٱلْغُرَابِ فَأُوَٰرِيَ سَوْءَةَ أَخِيۖ فَأَصْبَحَ مِنَ ٱلنَّٰدِمِينَfabaʿathaفبعثفَبَعَثَThen (was) sentl-lahuاللهٱللَّهُ(by) Allahghurābanغراباغُرَابًاa crow,yabḥathuيبحثيَبْحَثُit (was) scratchingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthliyuriyahuليريهلِيُرِيَهُto show himkayfaكيفكَيْفَhowyuwārīيوارييُوَٰرِىto hidesawataسوءةسَوْءَةَ(the) dead bodyakhīhiأخيهأَخِيهِ(of) his brother.qālaقالقَالَHe said,yāwaylatāيا ويلتىيَٰوَيْلَتَىٰٓ"Woe to me!aʿajaztuأعجزتأَعَجَزْتُAm I unableanأنأَنْthatakūnaأكونأَكُونَI can bemith'laمثلمِثْلَlikehādhāهذاهَٰذَاthisl-ghurābiالغرابٱلْغُرَابِ[the] crowfa-uwāriyaفأواريفَأُوَٰرِىَand hidesawataسوءةسَوْءَةَ(the) dead bodyakhīأخيأَخِى(of) my brother?"fa-aṣbaḥaفأصبحفَأَصْبَحَThen he becameminaمنمِنَofl-nādimīnaالنادمينٱلنَّٰدِمِينَthe regretful.Then Allah sent a raven scratching up the ground, to show him how to hide his brother's naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother's naked corpse? And he became repentant.Then Allah sent a crow scratching the ground[27] to show him how to bury the corpse of his brother. He said, “Woe to me! Have I failed even to be like this crow to bury the corpse of my brother?” And he became one of the remorseful.Then Allāh sent a crow searching [i.e., scratching] in the ground to show him how to hide the disgrace[257] of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the disgrace [i.e., body] of my brother?" And he became of the regretful.Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets-
32 مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ أَنَّهُ مَن قَتَلَ نَفْسَۢا بِغَيْرِ نَفْسٍ أَوْ فَسَادٖ فِي ٱلْأَرْضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعٗا وَمَنْ أَحْيَاهَا فَكَأَنَّمَآ أَحْيَا ٱلنَّاسَ جَمِيعٗاۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُنَا بِٱلْبَيِّنَٰتِ ثُمَّ إِنَّ كَثِيرٗا مِّنْهُم بَعْدَ ذَٰلِكَ فِي ٱلْأَرْضِ لَمُسْرِفُونَminمنمِنْFromajliأجلأَجْلِtimedhālikaذلكذَٰلِكَthat,katabnāكتبناكَتَبْنَاWe ordainedʿalāعلىعَلَىٰonbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelannahuأنهأَنَّهُthat hemanمنمَنwhoqatalaقتلقَتَلَkillsnafsanنفسانَفْسًۢاa soulbighayriبغيربِغَيْرِother thannafsinنفسنَفْسٍ(for) a soulawأوأَوْorfasādinفسادفَسَادٍ(for) spreading corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfaka-annamāفكأنمافَكَأَنَّمَاthen (it) is as ifqatalaقتلقَتَلَhe has killedl-nāsaالناسٱلنَّاسَmankind,jamīʿanجميعاجَمِيعًاall,wamanومنوَمَنْand whoeveraḥyāhāأحياهاأَحْيَاهَاsaves itfaka-annamāفكأنمافَكَأَنَّمَآthen (it) is as ifaḥyāأحياأَحْيَاhe has savedl-nāsaالناسٱلنَّاسَmankind.jamīʿanجميعاجَمِيعًاall.walaqadولقدوَلَقَدْAnd surelyjāathumجاءتهمجَآءَتْهُمْcame to themrusulunāرسلنارُسُلُنَاOur Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear Signsthummaثمثُمَّyet,innaإنإِنَّindeed,kathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمof thembaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthlamus'rifūnaلمسرفونلَمُسْرِفُونَ(are) surely those who commit excesses.For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah's Sovereignty), but afterwards lo! many of them became prodigals in the earth.For this reason, We ordained for the Children of Israel that whoever kills a person – unless in retribution for murder or corruption in the land – it is as if he killed all mankind[28]; and whoever saves a life, it is as if he saved the life of all mankind. Our messengers came to them with clear signs, yet many of them continued to exceed the limits[29] afterward in the land.Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul[258] or for corruption [done] in the land[259] - it is as if he had slain mankind entirely. And whoever saves one[260] - it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.[261]On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.
33 إِنَّمَا جَزَٰٓؤُاْ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي ٱلْأَرْضِ فَسَادًا أَن يُقَتَّلُوٓاْ أَوْ يُصَلَّبُوٓاْ أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَٰفٍ أَوْ يُنفَوْاْ مِنَ ٱلْأَرْضِۚ ذَٰلِكَ لَهُمْ خِزْيَ فِي ٱلدُّنْيَاۖ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابٌ عَظِيمٌinnamāإنماإِنَّمَاOnlyjazāuجزاءجَزَٰٓؤُاْ(the) recompensealladhīnaالذينٱلَّذِينَ(for) those whoyuḥāribūnaيحاربونيُحَارِبُونَwage warl-lahaاللهٱللَّهَ(against) Allahwarasūlahuورسولهوَرَسُولَهُand His Messengerwayasʿawnaويسعونوَيَسْعَوْنَand strivefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfasādanفسادافَسَادًاspreading corruptionanأنأَن(is) thatyuqattalūيقتلوايُقَتَّلُوٓاْthey be killedawأوأَوْoryuṣallabūيصلبوايُصَلَّبُوٓاْthey be crucifiedawأوأَوْortuqaṭṭaʿaتقطعتُقَطَّعَbe cut offaydīhimأيديهمأَيْدِيهِمْtheir handswa-arjuluhumوأرجلهموَأَرْجُلُهُمand their feetminمنمِّنْofkhilāfinخلافخِلَٰفٍopposite sidesawأوأَوْoryunfawينفوايُنفَوْاْthey be exiledminaمنمِنَfroml-arḍiالأرضٱلْأَرْضِthe land.dhālikaذلكذَٰلِكَThatlahumلهملَهُمْ(is) for themkhiz'yunخزيخِزْىٌdisgracefīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwalahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom;The penalty[30] for those who wage war against Allah and His Messenger, and spread corruption in the land[31], is that they should be executed, or crucified, or their hands and feet amputated on opposite sides, or banished from the land[32]. This is a disgrace for them in this world, and for them in the Hereafter, there will be a great punishment.Indeed, the penalty[262] for those who wage war[263] against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;
34 إِلَّا ٱلَّذِينَ تَابُواْ مِن قَبْلِ أَن تَقْدِرُواْ عَلَيْهِمْۖ فَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورَ رَّحِيمَillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whotābūتابواتَابُواْrepentminمنمِنfromqabliقبلقَبْلِbeforeanأنأَنthattaqdirūتقدرواتَقْدِرُواْyou overpowerʿalayhimعليهمعَلَيْهِمْ[over] them,fa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Save those who repent before ye overpower them. For know that Allah is Forgiving, Merciful.Except those who repent before you seize them; in that case, then know that Allah is All-Forgiving, Most Merciful.Except for those who return [repenting] before you overcome [i.e., apprehend] them. And know that Allāh is Forgiving and Merciful.Except for those who repent before they fall into your power: in that case, know that Allah is Oft-forgiving, Most Merciful.
35 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَٱبْتَغُوٓاْ إِلَيْهِ ٱلْوَسِيلَةَ وَجَٰهِدُواْ فِي سَبِيلِهِۦ لَعَلَّكُمْ تُفْلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwa-ib'taghūوابتغواوَٱبْتَغُوٓاْand seekilayhiإليهإِلَيْهِtowards Himl-wasīlataالوسيلةٱلْوَسِيلَةَthe meanswajāhidūوجاهدواوَجَٰهِدُواْand strive hardfīفيفِىinsabīlihiسبيلهسَبِيلِهِۦHis way,laʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed.O ye who believe! Be mindful of your duty to Allah, and seek the way of approach unto Him, and strive in His way in order that ye may succeed.O you who believe, fear Allah and seek the means of nearness to Him[33], and struggle in His way, so that you may succeed.O you who have believed, fear Allāh and seek the means [of nearness] to Him and strive in His cause that you may succeed.O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper.
36 إِنَّ ٱلَّذِينَ كَفَرُواْ لَوْ أَنَّ لَهُم مَّا فِي ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لِيَفْتَدُواْ بِهِۦ مِنْ عَذَابِ يَوْمِ ٱلْقِيَٰمَةِ مَا تُقُبِّلَ مِنْهُمْۖ وَلَهُمْ عَذَابٌ أَلِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lawلولَوْifannaأنأَنَّthatlahumلهملَهُمfor themmāمامَّا(is) whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُand the like of itmaʿahuمعهمَعَهُwith it,liyaftadūليفتدوالِيَفْتَدُواْto ransom themselvesbihiبهبِهِۦwith it,minمنمِنْfromʿadhābiعذابعَذَابِ(the) punishmentyawmiيوميَوْمِ(of the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,māمامَاnottuqubbilaتقبلتُقُبِّلَwill be acceptedmin'humمنهممِنْهُمْfrom them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.As for those who disbelieve, lo! if all that is in the earth were theirs, and as much again therewith, to ransom them from the doom on the Day of Resurrection, it would not be accepted from them. Theirs will be a painful doom.As for those who disbelieved, even if they were to possess everything on earth and the like of it to ransom themselves[34] from the punishment of the Day of Resurrection, it would not be accepted from them, and for them there will be a painful punishment.Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.As to those who reject Faith,- if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty.
37 يُرِيدُونَ أَن يَخْرُجُواْ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنْهَاۖ وَلَهُمْ عَذَابَ مُّقِيمَyurīdūnaيريدونيُرِيدُونَThey will wishanأنأَنthatyakhrujūيخرجوايَخْرُجُواْthey come outminaمنمِنَofl-nāriالنارٱلنَّارِthe Firewamāوماوَمَاbut nothumهمهُمtheybikhārijīnaبخارجينبِخَٰرِجِينَwill come outmin'hāمنهامِنْهَاof it.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentmuqīmunمقيممُّقِيمٌlasting.They will wish to come forth from the Fire, but they will not come forth from it. Theirs will be a lasting doom.They will wish to get out of the Fire, but they will never get out of it, and for them there will be an everlasting punishment.They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.Their wish will be to get out of the Fire, but never will they get out therefrom: their penalty will be one that endures.
38 وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقْطَعُوٓاْ أَيْدِيَهُمَا جَزَآءَۢ بِمَا كَسَبَا نَكَٰلٗا مِّنَ ٱللَّهِ وَٱللَّهُ عَزِيزٌ حَكِيمَwal-sāriquوالسارقوَٱلسَّارِقُAnd (for) the male thiefwal-sāriqatuوالسارقةوَٱلسَّارِقَةُand the female thief -fa-iq'ṭaʿūفاقطعوافَٱقْطَعُوٓاْ[then] cut offaydiyahumāأيديهماأَيْدِيَهُمَاtheir handsjazāanجزاءجَزَآءًۢ(as) a recompensebimāبمابِمَاfor whatkasabāكسباكَسَبَاthey earnednakālanنكالانَكَٰلًا(as) an exemplary (punishment)minaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.As for the thief, both male and female, cut off their hands. It is the reward of their own deeds, an exemplary punishment from Allah. Allah is Mighty, Wise.As for the thief, male or female, amputate their hands as a deterrent punishment[35] from Allah for what they have done. Allah is All-Mighty, All-Wise.[As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allāh. And Allāh is Exalted in Might and Wise.As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power.
39 فَمَن تَابَ مِنۢ بَعْدِ ظُلْمِهِۦ وَأَصْلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيْهِۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌfamanفمنفَمَنBut whoevertābaتابتَابَrepentedminمنمِنۢfrombaʿdiبعدبَعْدِafterẓul'mihiظلمهظُلْمِهِۦhis wrongdoingwa-aṣlaḥaوأصلحوَأَصْلَحَand reforms,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyatūbuيتوبيَتُوبُwill turn in forgivenessʿalayhiعليهعَلَيْهِto him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But whoso repenteth after his wrongdoing and amendeth, lo! Allah will relent toward him. Lo! Allah is Forgiving, Merciful.But whoever repents after having committed wrong and mends his way, Allah will accept his repentance, for Allah is All-Forgiving, Most Merciful.But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.
40 أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُعَذِّبُ مَن يَشَآءُ وَيَغْفِرُ لِمَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَalamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,lahuلهلَهُto Him (belongs)mul'kuملكمُلْكُ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?yuʿadhibuيعذبيُعَذِّبُHe punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe willswayaghfiruويغفروَيَغْفِرُand He forgiveslimanلمنلِمَن[to] whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Knowest thou not that unto Allah belongeth the Sovereignty of the heavens and the earth? He punisheth whom He will, and forgiveth whom He will. Allah is Able to do all things.Do you not know that the dominion of the heavens and earth belongs to Allah? He punishes whom He wills and forgives whom He wills, and Allah is Most Capable of all things.Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.Knowest thou not that to Allah (alone) belongeth the dominion of the heavens and the earth? He punisheth whom He pleaseth, and He forgiveth whom He pleaseth: and Allah hath power over all things.
41 ۞ يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلْكُفْرِ مِنَ ٱلَّذِينَ قَالُوٓاْ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْۛ وَمِنَ ٱلَّذِينَ هَادُواْۛ سَمَّٰعُونَ لِلْكَذِبِ سَمَّٰعُونَ لِقَوْمٍ ءَاخَرِينَ لَمْ يَأْتُوكَۖ يُحَرِّفُونَ ٱلْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَٱحْذَرُواْۚ وَمَن يُرِدِ ٱللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ ٱللَّهِ شَيْـًٔاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْۚ لَهُمْ فِي ٱلدُّنْيَا خِزْيَۖ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابٌ عَظِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-rasūluالرسولٱلرَّسُولُMessenger!lāلالَاLet notyaḥzunkaيحزنكيَحْزُنكَgrieve youalladhīnaالذينٱلَّذِينَthose whoyusāriʿūnaيسارعونيُسَٰرِعُونَhastenfīفيفِىin (to)l-kuf'riالكفرٱلْكُفْرِ[the] disbelief -minaمنمِنَofalladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsaid,āmannāآمناءَامَنَّا"We believe"bi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouthswalamولموَلَمْand nottu'minتؤمنتُؤْمِنbelievequlūbuhumقلوبهمقُلُوبُهُمْtheir hearts,waminaومنوَمِنَand fromalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْ(are) Jews.sammāʿūnaسماعونسَمَّٰعُونَThey (are) listenerslil'kadhibiللكذبلِلْكَذِبِto falsehood,sammāʿūnaسماعونسَمَّٰعُونَ(and) listenersliqawminلقوملِقَوْمٍfor people,ākharīnaآخرينءَاخَرِينَother,lamلملَمْ(who have) notyatūkaيأتوكيَأْتُوكَcome to you.yuḥarrifūnaيحرفونيُحَرِّفُونَThey distortl-kalimaالكلمٱلْكَلِمَthe wordsminمنمِنۢfrombaʿdiبعدبَعْدِaftermawāḍiʿihiمواضعهمَوَاضِعِهِۦtheir context,yaqūlūnaيقولونيَقُولُونَsaying,inإنإِنْ"Ifūtītumأوتيتمأُوتِيتُمْyou are givenhādhāهذاهَٰذَاthisfakhudhūhuفخذوهفَخُذُوهُ[so] take itwa-inوإنوَإِنbut iflamلملَّمْnottu'tawhuتؤتوهتُؤْتَوْهُyou are given itfa-iḥ'dharūفاحذروافَٱحْذَرُواْthen beware."wamanومنوَمَنAnd (for) whomyuridiيرديُرِدِintendsl-lahuاللهٱللَّهُAllahfit'natahuفتنتهفِتْنَتَهُhis trial,falanفلنفَلَنthen nevertamlikaتملكتَمْلِكَwill you have powerlahuلهلَهُfor himminaمنمِنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the oneslamلملَمْneveryuridiيرديُرِدِwill intendl-lahuاللهٱللَّهُAllahanأنأَنthatyuṭahhiraيطهريُطَهِّرَHe purifiesqulūbahumقلوبهمقُلُوبَهُمْtheir hearts.lahumلهملَهُمْFor themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldkhiz'yunخزيخِزْىٌ(is) disgracewalahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: "We believe," but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom;O Messenger, do not grieve for those who rush to disbelief – those who say with their mouths, “We believe”, but their hearts have no faith, nor those Jews who eagerly listen to falsehood and to those who have not yet come to you[36]. They distort the words [of Allah] out of their context saying, “If you are given this [ruling] accept it[37], but if you are not given, then beware[38].” Whoever Allah wills to be misguided[39], there is nothing you can do to avail him against Allah. They are those whose hearts Allah did not will to purify. For them there is disgrace in this world, and in the Hereafter they will suffer a great punishment.O Messenger, let them not grieve you who hasten into disbelief – of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you.[264] They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this,[265] take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah[266] - never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
42 سَمَّٰعُونَ لِلْكَذِبِ أَكَّٰلُونَ لِلسُّحْتِۚ فَإِن جَآءُوكَ فَٱحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْۖ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْـٔٗاۖ وَإِنْ حَكَمْتَ فَٱحْكُم بَيْنَهُم بِٱلْقِسْطِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَsammāʿūnaسماعونسَمَّٰعُونَListenerslil'kadhibiللكذبلِلْكَذِبِto [the] falsehood,akkālūnaأكالونأَكَّٰلُونَdevourerslilssuḥ'tiللسحتلِلسُّحْتِof the forbidden.fa-inفإنفَإِنSo ifjāūkaجاءوكجَآءُوكَthey come to youfa-uḥ'kumفاحكمفَٱحْكُمthen judgebaynahumبينهمبَيْنَهُمْbetween themawأوأَوْoraʿriḍأعرضأَعْرِضْturn awayʿanhumعنهمعَنْهُمْfrom them.wa-inوإنوَإِنAnd iftuʿ'riḍتعرضتُعْرِضْyou turn awayʿanhumعنهمعَنْهُمْfrom them,falanفلنفَلَنthen neveryaḍurrūkaيضروكيَضُرُّوكَwill they harm youshayanشيئاشَيْـًٔا(in) anything.wa-inوإنوَإِنْAnd ifḥakamtaحكمتحَكَمْتَyou judge,fa-uḥ'kumفاحكمفَٱحْكُمthen judgebaynahumبينهمبَيْنَهُمbetween thembil-qis'ṭiبالقسطبِٱلْقِسْطِwith [the] justice.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muq'siṭīnaالمقسطينٱلْمُقْسِطِينَthe ones who are just.Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable.They eagerly listen to lies and consume unlawful gains. If they come to you [O Prophet], either judge between them or turn away from them. If you turn away from them, they cannot harm you in the least. But if you judge, then judge between them with justice, for Allah loves those who are just.[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
43 وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوْرَىٰةُ فِيهَا حُكْمُ ٱللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنۢ بَعْدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلْمُؤْمِنِينَwakayfaوكيفوَكَيْفَBut how canyuḥakkimūnakaيحكمونكيُحَكِّمُونَكَthey appoint you a judgewaʿindahumuوعندهموَعِندَهُمُwhile they (have) with theml-tawrātuالتوراةٱلتَّوْرَىٰةُthe Taurat,fīhāفيهافِيهَاin itḥuk'muحكمحُكْمُ(is the) Commandl-lahiاللهٱللَّهِ(of) Allah?thummaثمثُمَّThenyatawallawnaيتولونيَتَوَلَّوْنَthey turn awayminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,wamāوماوَمَآand notulāikaأولئكأُوْلَٰٓئِكَthosebil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَ(are) the believers.How come they unto thee for judgment when they have the Torah, wherein Allah hath delivered judgment (for them)? Yet even after that they turn away. Such (folk) are not believers.But how is it that they seek your judgment when they have the Torah which contains Allah’s judgment, and they still turn away? Such people are not believers.But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) People of Faith.
44 إِنَّآ أَنزَلْنَا ٱلتَّوْرَىٰةَ فِيهَا هُدٗى وَنُورَۚ يَحْكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسْلَمُواْ لِلَّذِينَ هَادُواْ وَٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ بِمَا ٱسْتُحْفِظُواْ مِن كِتَٰبِ ٱللَّهِ وَكَانُواْ عَلَيْهِ شُهَدَآءَۚ فَلَا تَخْشَوُاْ ٱلنَّاسَ وَٱخْشَوْنِ وَلَا تَشْتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗاۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَinnāإناإِنَّآIndeed,anzalnāأنزلناأَنزَلْنَاWe revealedl-tawrātaالتوراةٱلتَّوْرَىٰةَthe Tauratfīhāفيهافِيهَاin ithudanهدىهُدًى(was) Guidancewanūrunونوروَنُورٌand light;yaḥkumuيحكميَحْكُمُjudgedbihāبهابِهَاby itl-nabiyūnaالنبيونٱلنَّبِيُّونَthe Prophets,alladhīnaالذينٱلَّذِينَthose whoaslamūأسلمواأَسْلَمُواْhad submitted (to Allah)lilladhīnaللذينلِلَّذِينَfor those whohādūهادواهَادُواْwere Jews,wal-rabāniyūnaوالربانيونوَٱلرَّبَّٰنِيُّونَand the Rabbis,wal-aḥbāruوالأحباروَٱلْأَحْبَارُand the scholars,bimāبمابِمَاwith whatus'tuḥ'fiẓūاستحفظواٱسْتُحْفِظُواْthey were entrustedminمنمِنofkitābiكتابكِتَٰبِ(the) Bookl-lahiاللهٱللَّهِ(of) Allahwakānūوكانواوَكَانُواْand they wereʿalayhiعليهعَلَيْهِto itshuhadāaشهداءشُهَدَآءَwitnesses.falāفلافَلَاSo (do) nottakhshawūتخشواتَخْشَوُاْfearl-nāsaالناسٱلنَّاسَthe peoplewa-ikh'shawniواخشونوَٱخْشَوْنِbut fear Me,walāولاوَلَاand (do) nottashtarūتشترواتَشْتَرُواْsellbiāyātīبآياتيبِـَٔايَٰتِىMy Versesthamananثمناثَمَنًا(for) a price,qalīlanقليلاقَلِيلًاlittle.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyaḥkumيحكميَحْكُمjudgebimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-kāfirūnaالكافرونٱلْكَٰفِرُونَ(are) the disbelievers.Lo! We did reveal the Torah, wherein is guidance and a light, by which the prophets who surrendered (unto Allah) judged the Jews, and the rabbis and the priests (judged) by such of Allah's Scripture as they were bidden to observe, and thereunto were they witnesses. So fear not mankind, but fear Me. And My revelations for a little gain. Whoso judgeth not by that which Allah hath revealed: such are disbelievers.We sent down the Torah which contains guidance and light; the prophets who submitted themselves to Allah were judging by it for the Jews, and so did the rabbis[40] and scholars because they were entrusted to protect the Scripture of Allah, and they were witnesses to it. So do not fear people but fear Me, and do not trade My verses for a small price[41]. Whoever does not judge according to what Allah has revealed, it is they who are the disbelievers.Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
45 وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصَۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةَ لَّهُۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَwakatabnāوكتبناوَكَتَبْنَاAnd We ordainedʿalayhimعليهمعَلَيْهِمْfor themfīhāفيهافِيهَآin itannaأنأَنَّthat -l-nafsaالنفسٱلنَّفْسَthe lifebil-nafsiبالنفسبِٱلنَّفْسِfor the life,wal-ʿaynaوالعينوَٱلْعَيْنَand the eyebil-ʿayniبالعينبِٱلْعَيْنِfor the eye,wal-anfaوالأنفوَٱلْأَنفَand the nosebil-anfiبالأنفبِٱلْأَنفِfor the nose,wal-udhunaوالأذنوَٱلْأُذُنَand the earbil-udhuniبالأذنبِٱلْأُذُنِfor the ear,wal-sinaوالسنوَٱلسِّنَّand the toothbil-siniبالسنبِٱلسِّنِّfor the tooth,wal-jurūḥaوالجروحوَٱلْجُرُوحَand (for) woundsqiṣāṣunقصاصقِصَاصٌ(is) retribution.famanفمنفَمَنBut whoevertaṣaddaqaتصدقتَصَدَّقَgives charitybihiبهبِهِۦwith it,fahuwaفهوفَهُوَthen it iskaffāratunكفارةكَفَّارَةٌan expiationlahuلهلَّهُfor him.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyaḥkumيحكميَحْكُمjudgebimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.And We prescribed for them therein: The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation. But whoso forgoeth it (in the way of charity) it shall be expiation for him. Whoso judgeth not by that which Allah hath revealed: such are wrong-doers.We ordained for them therein, “A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds equal retaliation[42].” But if anyone waives it charitably, then it will be an expiation for him[43]. Whoever does not judge according to what Allah has revealed, it is they who are the wrongdoers.And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
46 وَقَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِۖ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ فِيهِ هُدٗى وَنُورَ وَمُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدٗى وَمَوْعِظَةٗ لِّلْمُتَّقِينَwaqaffaynāوقفيناوَقَفَّيْنَاAnd We sentʿalāعلىعَلَىٰٓonāthārihimآثارهمءَاثَٰرِهِمtheir footstepsbiʿīsāبعيسىبِعِيسَىIsa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam,muṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) betweenyadayhiيديهيَدَيْهِhis handsminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurat,waātaynāhuوآتيناهوَءَاتَيْنَٰهُand We gave himl-injīlaالإنجيلٱلْإِنجِيلَthe Injeel,fīhiفيهفِيهِin ithudanهدىهُدًى(was) Guidancewanūrunونوروَنُورٌand lightwamuṣaddiqanومصدقاوَمُصَدِّقًاand confirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) betweenyadayhiيديهيَدَيْهِhis handsminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwahudanوهدىوَهُدًىand a Guidancewamawʿiẓatanوموعظةوَمَوْعِظَةًand an admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God conscious.And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil).And in their footsteps[44] We sent Jesus, son of Mary, confirming the Torah that came before him, and We gave him the Gospel that contained guidance and light, confirming what came before it in the Torah; and guidance and admonition for the righteous.And We sent, following in their footsteps,[267] Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.
47 وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَwalyaḥkumوليحكموَلْيَحْكُمْAnd let judgeahluأهلأَهْلُ(the) Peoplel-injīliالإنجيلٱلْإِنجِيلِ(of) the Injeelbimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahfīhiفيهفِيهِin it.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyaḥkumيحكميَحْكُمjudgebimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they] (are)l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient.Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers.Let the people of the Gospel judge according to what Allah has revealed therein. Whoever does not judge according to what Allah has revealed, it is they who are the rebellious.And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
48 وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَٰبِ وَمُهَيْمِنًا عَلَيْهِۖ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّۚ لِكُلّٖ جَعَلْنَا مِنكُمْ شِرْعَةٗ وَمِنْهَاجٗاۚ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن لِّيَبْلُوَكُمْ فِي مَآ ءَاتَىٰكُمْۖ فَٱسْتَبِقُواْ ٱلْخَيْرَٰتِۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَwa-anzalnāوأنزلناوَأَنزَلْنَآAnd We revealedilaykaإليكإِلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth,muṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) beforeyadayhiيديهيَدَيْهِhis handsminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Bookwamuhayminanومهيمناوَمُهَيْمِنًاand a guardianʿalayhiعليهعَلَيْهِover it.fa-uḥ'kumفاحكمفَٱحْكُمSo judgebaynahumبينهمبَيْنَهُمbetween thembimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowahwāahumأهواءهمأَهْوَآءَهُمْtheir vain desiresʿammāعماعَمَّاwhenjāakaجاءكجَآءَكَhas come to youminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth.likullinلكللِكُلٍّFor eachjaʿalnāجعلناجَعَلْنَاWe have mademinkumمنكممِنكُمْfor youshir'ʿatanشرعةشِرْعَةًa lawwamin'hājanومنهاجاوَمِنْهَاجًاand a clear way.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahlajaʿalakumلجعلكملَجَعَلَكُمْHe (would have) made youummatanأمةأُمَّةًa community,wāḥidatanواحدةوَٰحِدَةًone,walākinولكنوَلَٰكِن[and] butliyabluwakumليبلوكملِّيَبْلُوَكُمْto test youfīفيفِىinmāمامَآwhatātākumآتاكمءَاتَىٰكُمْHe (has) given you,fa-is'tabiqūفاستبقوافَٱسْتَبِقُواْso racel-khayrātiالخيراتٱلْخَيْرَٰتِ(to) the good.ilāإلىإِلَىTol-lahiاللهٱللَّهِAllahmarjiʿukumمرجعكممَرْجِعُكُمْyou will return,jamīʿanجميعاجَمِيعًاall,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِconcerning ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffering.And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ.We have revealed to you [O Prophet] the Book in truth, confirming the scriptures that came before it and as a criterion[45] over them. So judge between them according to what Allah has revealed, and do not follow their desires in disregard of the truth that has come to you. To each of you We have ordained a law and a way of life[46]. If Allah had willed, He would have made you a single community, but He tests you in what He has given you. So compete with one another in doing good deeds. To Allah you will all return, then He will inform you concerning things over which you used to differ.And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method.[268] Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good.[269] To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;
49 وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَۖ فَإِن تَوَلَّوْاْ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَwa-aniوأنوَأَنِAnd thatuḥ'kumاحكمٱحْكُمyou judgebaynahumبينهمبَيْنَهُمbetween thembimāبمابِمَآby whatanzalaأنزلأَنزَلَ(has) revealedl-lahuاللهٱللَّهُAllahwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowahwāahumأهواءهمأَهْوَآءَهُمْtheir vain desireswa-iḥ'dharhumواحذرهموَٱحْذَرْهُمْand beware of themanأنأَنlestyaftinūkaيفتنوكيَفْتِنُوكَthey tempt you awayʿanعنعَنۢfrombaʿḍiبعضبَعْضِsomemāمامَآ(of) whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahilaykaإليكإِلَيْكَto you.fa-inفإنفَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn awayfa-iʿ'lamفاعلمفَٱعْلَمْthen know thatannamāأنماأَنَّمَاonlyyurīduيريديُرِيدُintendsl-lahuاللهٱللَّهُAllahanأنأَنtoyuṣībahumيصيبهميُصِيبَهُمafflict thembibaʿḍiببعضبِبَعْضِfor somedhunūbihimذنوبهمذُنُوبِهِمْ(of) their sins.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe peoplelafāsiqūnaلفاسقونلَفَٰسِقُونَ(are) defiantly disobedient.So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee. And if they turn away, then know that Allah's Will is to smite them for some sin of theirs. Lo! many of mankind are evil-livers.And judge between them [O Prophet] according to what Allah has revealed, and do not follow their desires. And beware of them, lest they entice you away from some of what Allah has sent down to you. If they turn away, then know that it is Allah’s will to punish them for some of their sins, and many people are indeed rebellious.And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious.
50 أَفَحُكْمَ ٱلْجَٰهِلِيَّةِ يَبْغُونَۚ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ حُكْمٗا لِّقَوْمٖ يُوقِنُونَafaḥuk'maأفحكمأَفَحُكْمَIs it then the judgmentl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the time of) ignoranceyabghūnaيبغونيَبْغُونَthey seek?wamanومنوَمَنْAnd who (is)aḥsanuأحسنأَحْسَنُbetterminaمنمِنَthanl-lahiاللهٱللَّهِAllahḥuk'manحكماحُكْمًا(in) judgmentliqawminلقوملِّقَوْمٍfor a peopleyūqinūnaيوقنونيُوقِنُونَ(who) firmly believe.Is it a judgment of the time of (pagan) ignorance that they are seeking? Who is better than Allah for judgment to a people who have certainty (in their belief)?Do they seek the judgment of the times of ignorance[47]? Who could be better than Allah in judgment for people who are certain in faith?Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah?
51 ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلْيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوْلِيَآءَۘ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٖۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakel-yahūdaاليهودٱلْيَهُودَthe Jewswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰٓand the Christiansawliyāaأولياءأَوْلِيَآءَ(as) allies.baʿḍuhumبعضهمبَعْضُهُمْSome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(to) others.wamanومنوَمَنAnd whoeveryatawallahumيتولهميَتَوَلَّهُمtakes them as alliesminkumمنكممِّنكُمْamong you,fa-innahuفإنهفَإِنَّهُthen indeed, hemin'humمنهممِنْهُمْ(is) of them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing.O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk.O you who believe, do not take the Jews and Christians as allies; they are allies of one another. Whoever among you takes them as allies[48] is indeed one of them. Allah does not guide the wrongdoing people.O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allāh guides not the wrongdoing people.O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.
52 فَتَرَى ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ يُسَٰرِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰٓ أَن تُصِيبَنَا دَآئِرَةَۚ فَعَسَى ٱللَّهُ أَن يَأْتِيَ بِٱلْفَتْحِ أَوْ أَمْرٖ مِّنْ عِندِهِۦ فَيُصْبِحُواْ عَلَىٰ مَآ أَسَرُّواْ فِيٓ أَنفُسِهِمْ نَٰدِمِينَfatarāفترىفَتَرَىAnd you seealladhīnaالذينٱلَّذِينَthose -fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseaseyusāriʿūnaيسارعونيُسَٰرِعُونَthey hastenfīhimفيهمفِيهِمْto themyaqūlūnaيقولونيَقُولُونَsaying,nakhshāنخشىنَخْشَىٰٓ"We fearanأنأَنthattuṣībanāتصيبناتُصِيبَنَا(may) strike usdāiratunدائرةدَآئِرَةٌa misfortune."faʿasāفعسىفَعَسَىBut perhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yatiyaيأتييَأْتِىَwill bringbil-fatḥiبالفتحبِٱلْفَتْحِthe victoryawأوأَوْoramrinأمرأَمْرٍa decisionminمنمِّنْfromʿindihiعندهعِندِهِۦ(of) Him.fayuṣ'biḥūفيصبحوافَيُصْبِحُواْThen they will becomeʿalāعلىعَلَىٰformāمامَآwhatasarrūأسرواأَسَرُّواْthey had concealedfīفيفِىٓwithinanfusihimأنفسهمأَنفُسِهِمْthemselves,nādimīnaنادميننَٰدِمِينَregretful.And thou seest those in whose heart is a disease race toward them, saying: We fear lest a change of fortune befall us. And it may happen that Allah will vouchsafe (unto thee) the victory, or a commandment from His presence. Then will they repent them of their secret thoughts.You see those[49] with sickness in their hearts rushing to them, saying, “We fear a misfortune may strike us.” Perhaps Allah will bring about victory or some other decision from Himself, then they will regret what they kept hidden in their hearts.So you see those in whose hearts is disease [i.e., hypocrisy] hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.
53 وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓاْ أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ إِنَّهُمْ لَمَعَكُمْۚ حَبِطَتْ أَعْمَٰلُهُمْ فَأَصْبَحُواْ خَٰسِرِينَwayaqūluويقولوَيَقُولُAnd will sayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieve,ahāulāiأهؤلاءأَهَٰٓؤُلَآءِ"Are thesealladhīnaالذينٱلَّذِينَthose whoaqsamūأقسمواأَقْسَمُواْsworebil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongest,aymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oaths,innahumإنهمإِنَّهُمْindeed, theylamaʿakumلمعكملَمَعَكُمْ(were) with you?"ḥabiṭatحبطتحَبِطَتْBecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deeds,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْand they becamekhāsirīnaخاسرينخَٰسِرِينَ(the) losers.Then will the believers say (unto the people of the Scripture): are these they who swore by Allah their most binding oaths that they were surely with you? Their works have failed, and they have become the losers.And those who believe say, “Are these the people who swore their solemn oaths by Allah that they were with you[50]?” Their deeds have become worthless, and they have become losers.And those who believe will say,[270] "Are these the ones who swore by Allāh their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.And those who believe will say: "Are these the men who swore their strongest oaths by Allah, that they were with you?" All that they do will be in vain, and they will fall into (nothing but) ruin.
54 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِۦ فَسَوْفَ يَأْتِي ٱللَّهُ بِقَوْمٖ يُحِبُّهُمْ وَيُحِبُّونَهُٓ أَذِلَّةٍ عَلَى ٱلْمُؤْمِنِينَ أَعِزَّةٍ عَلَى ٱلْكَٰفِرِينَ يُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَآئِمٖۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!manمنمَنWhoeveryartaddaيرتديَرْتَدَّturns backminkumمنكممِنكُمْamong youʿanعنعَنfromdīnihiدينهدِينِهِۦhis religion,fasawfaفسوففَسَوْفَthen soonyatīيأتييَأْتِى(will be) broughtl-lahuاللهٱللَّهُ(by) Allahbiqawminبقومبِقَوْمٍa peopleyuḥibbuhumيحبهميُحِبُّهُمْwhom He loveswayuḥibbūnahuويحبونهوَيُحِبُّونَهُٓand they love Him,adhillatinأذلةأَذِلَّةٍhumbleʿalāعلىعَلَىtowardsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersaʿizzatinأعزةأَعِزَّةٍ(and) sternʿalāعلىعَلَىtowardsl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers;yujāhidūnaيجاهدونيُجَٰهِدُونَstrivingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand notyakhāfūnaيخافونيَخَافُونَfearinglawmataلومةلَوْمَةَthe blamelāiminلائملَآئِمٍ(of) a critic.dhālikaذلكذَٰلِكَThatfaḍluفضلفَضْلُ(is the) Gracel-lahiاللهٱللَّهِ(of) Allah,yu'tīhiيؤتيهيُؤْتِيهِHe grantsmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.O ye who believe! Whoso of you becometh a renegade from his religion, (know that in his stead) Allah will bring a people whom He loveth and who love Him, humble toward believers, stern toward disbelievers, striving in the way of Allah, and fearing not the blame of any blamer. Such is the grace of Allah which He giveth unto whom He will. Allah is All-Embracing, All-Knowing.O you who believe, Whoever among you renounces his faith, Allah will bring a people whom He loves and who love Him. They will be humble towards the believers but strict towards the disbelievers, striving in the way of Allah and fearing no reproach from any critic. This is Allah’s favor which He gives to whom He wills. And Allah is All-Bountiful, All-Knowing.O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.O ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things.
55 إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُ وَٱلَّذِينَ ءَامَنُواْ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُمْ رَٰكِعُونَinnamāإنماإِنَّمَاOnlywaliyyukumuوليكموَلِيُّكُمُyour allyl-lahuاللهٱللَّهُ(is) Allahwarasūluhuورسولهوَرَسُولُهُand His Messenger,wa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve,alladhīnaالذينٱلَّذِينَand those whoyuqīmūnaيقيمونيُقِيمُونَestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwahumوهموَهُمْand theyrākiʿūnaراكعونرَٰكِعُونَ(are) those who bow down.Your guardian can be only Allah; and His messenger and those who believe, who establish worship and pay the poordue, and bow down (in prayer).Your only allies are Allah, His Messenger, and those believers who establish prayer and give zakah with humble submission.Your ally is none but Allāh and [therefore] His Messenger and those who have believed - those who establish prayer and give zakāh, and they bow [in worship].Your (real) friends are (no less than) Allah, His Messenger, and the (fellowship of) believers,- those who establish regular prayers and regular charity, and they bow down humbly (in worship).
56 وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُ وَٱلَّذِينَ ءَامَنُواْ فَإِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْغَٰلِبُونَwamanومنوَمَنAnd whoeveryatawallaيتوليَتَوَلَّtakes as an allyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve,fa-innaفإنفَإِنَّthen indeed.ḥiz'baحزبحِزْبَ(the) partyl-lahiاللهٱللَّهِ(of) Allah -humuهمهُمُtheyl-ghālibūnaالغالبونٱلْغَٰلِبُونَ(are) the victorious.And whoso taketh Allah and His messenger and those who believe for guardian (will know that), lo! the party of Allah, they are the victorious.Whoever takes Allah, His Messenger, and the believers as their allies, then it is the party of Allah that will certainly prevail.And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.As to those who turn (for friendship) to Allah, His Messenger, and the (fellowship of) believers,- it is the fellowship of Allah that must certainly triumph.
57 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلَّذِينَ ٱتَّخَذُواْ دِينَكُمْ هُزُوٗا وَلَعِبٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَٱلْكُفَّارَ أَوْلِيَآءَۚ وَٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakealladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtakedīnakumدينكمدِينَكُمْyour religionhuzuwanهزواهُزُوًا(in) ridiculewalaʿibanولعباوَلَعِبًاand funminaمنمِّنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْare givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore youwal-kufāraوالكفاروَٱلْكُفَّارَand the disbelieversawliyāaأولياءأَوْلِيَآءَ(as) allies.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.O Ye who believe! Choose not for guardians such of those who received the Scripture before you, and of the disbelievers, as make a jest and sport of your religion. But keep your duty to Allah if ye are true believers.O you who believe, do not take as allies those who were given the Scripture before you and the disbelievers who ridicule your religion and make fun of it. And fear Allah, if you are believers.O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers.O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you, or among those who reject Faith; but fear ye Allah, if ye have faith (indeed).
58 وَإِذَا نَادَيْتُمْ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوٗا وَلَعِبٗاۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ لَّا يَعْقِلُونَwa-idhāوإذاوَإِذَاAnd whennādaytumناديتمنَادَيْتُمْyou make a callilāإلىإِلَىforl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer,ittakhadhūhāاتخذوهاٱتَّخَذُوهَاthey take ithuzuwanهزواهُزُوًا(in) ridiculewalaʿibanولعباوَلَعِبًاand fun.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyaʿqilūnaيعقلونيَعْقِلُونَunderstand.And when ye call to prayer they take it for a jest and sport. That is because they are a folk who understand not.When you give the call to prayer[51], they ridicule it and make fun of it; that is because they are people who have no understanding.And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.When ye proclaim your call to prayer they take it (but) as mockery and sport; that is because they are a people without understanding.
59 قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ هَلْ تَنقِمُونَ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَٰسِقُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!halهلهَلْDotanqimūnaتنقمونتَنقِمُونَyou resentminnāمنامِنَّآ[of] usillāإلاإِلَّآexceptanأنأَنْthatāmannāآمناءَامَنَّاwe believebil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَhas been revealedilaynāإليناإِلَيْنَاto uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedminمنمِنfromqabluقبلقَبْلُbefore,wa-annaوأنوَأَنَّand thataktharakumأكثركمأَكْثَرَكُمْmost of youfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient."Say: O People of the Scripture! Do ye blame us for aught else than that we believe in Allah and that which is revealed unto us and that which was revealed aforetime, and because most of you are evil-livers?Say, “O People of the Book, do you resent us only because we believe in Allah and what has been sent down to us and what was sent down before, and that most of you are rebellious?”Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"Say: "O people of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?"
60 قُلْ هَلْ أُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ ٱلْقِرَدَةَ وَٱلْخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَۚ أُوْلَٰٓئِكَ شَرَّ مَّكَانٗا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِqulقلقُلْSay,halهلهَلْ"Shallunabbi-ukumأنبئكمأُنَبِّئُكُمI inform youbisharrinبشربِشَرٍّ(of) worseminمنمِّنthandhālikaذلكذَٰلِكَthatmathūbatanمثوبةمَثُوبَةً(as) recompenseʿindaعندعِندَfroml-lahiاللهٱللَّهِAllah?manمنمَنWhomlaʿanahuلعنهلَّعَنَهُhas (been) cursedl-lahuاللهٱللَّهُ(by) Allahwaghaḍibaوغضبوَغَضِبَand He became angryʿalayhiعليهعَلَيْهِwith himwajaʿalaوجعلوَجَعَلَand mademin'humuمنهممِنْهُمُof theml-qiradataالقردةٱلْقِرَدَةَ[the] apeswal-khanāzīraوالخنازيروَٱلْخَنَازِيرَand [the] swines,waʿabadaوعبدوَعَبَدَand (who) worshippedl-ṭāghūtaالطاغوتٱلطَّٰغُوتَthe false deities.ulāikaأولئكأُوْلَٰٓئِكَThosesharrunشرشَرٌّ(are) worsemakānanمكانامَّكَانًا(in) positionwa-aḍalluوأضلوَأَضَلُّand farthest astrayʿanعنعَنfromsawāiسواءسَوَآءِ(the) evenl-sabīliالسبيلٱلسَّبِيلِway."Shall I tell thee of a worse (case) than theirs for retribution with Allah? (Worse is the case of him) whom Allah hath cursed, him on whom His wrath hath fallen and of whose sort Allah hath turned some to apes and swine, and who serveth idols. Such are in worse plight and further astray from the plain road.Say, “Shall I inform you of those who deserve a worse punishment from Allah? Those who have been cursed by Allah and incurred His wrath, and He turned them into monkeys and pigs, and devil[52] worshipers. Such are far worse in position and farther astray from the straight path.”Say, "Shall I inform you of [what is] worse than that[271] as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt.[272] Those are worse in position and further astray from the sound way."Say: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!"
61 وَإِذَا جَآءُوكُمْ قَالُوٓاْ ءَامَنَّا وَقَد دَّخَلُواْ بِٱلْكُفْرِ وَهُمْ قَدْ خَرَجُواْ بِهِۦۚ وَٱللَّهُ أَعْلَمُ بِمَا كَانُواْ يَكْتُمُونَwa-idhāوإذاوَإِذَاAnd whenjāūkumجاءوكمجَآءُوكُمْthey come to youqālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe."waqadوقدوَقَدBut certainlydakhalūدخلوادَّخَلُواْthey enteredbil-kuf'riبالكفربِٱلْكُفْرِwith disbeliefwahumوهموَهُمْand theyqadقدقَدْcertainlykharajūخرجواخَرَجُواْwent outbihiبهبِهِۦwith it.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَا[of] whatkānūكانواكَانُواْthey wereyaktumūnaيكتمونيَكْتُمُونَhiding.When they come unto you (Muslims), they say: We believe; but they came in unbelief and they went out in the same; and Allah knoweth best what they were hiding.When they come to you [believers] they say, “We believe”, but in fact they are committed to disbelief both prior to their coming and after their leaving, and Allah knows best what they conceal.And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.When they come to thee, they say: "We believe": but in fact they enter with a mind against Faith, and they go out with the same but Allah knoweth fully all that they hide.
62 وَتَرَىٰ كَثِيرٗا مِّنْهُمْ يُسَٰرِعُونَ فِي ٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَأَكْلِهِمُ ٱلسُّحْتَۚ لَبِئْسَ مَا كَانُواْ يَعْمَلُونَwatarāوترىوَتَرَىٰAnd you seekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمْof themyusāriʿūnaيسارعونيُسَٰرِعُونَhasteningfīفيفِىintol-ith'miالإثمٱلْإِثْمِ[the] sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand [the] transgressionwa-aklihimuوأكلهموَأَكْلِهِمُand eatingl-suḥ'taالسحتٱلسُّحْتَthe forbidden.labi'saلبئسلَبِئْسَSurely evilmāمامَا(is) whatkānūكانواكَانُواْthey wereyaʿmalūnaيعملونيَعْمَلُونَdoing.And thou seest many of them vying one with another in sin and transgression and their devouring of illicit gain. Verily evil is what they do.You see many of them rushing into sin and transgression, and consuming unlawful earnings. Terrible indeed is what they do!And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.Many of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do.
63 لَوْلَا يَنْهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ عَن قَوْلِهِمُ ٱلْإِثْمَ وَأَكْلِهِمُ ٱلسُّحْتَۚ لَبِئْسَ مَا كَانُواْ يَصْنَعُونَlawlāلولالَوْلَاWhy (do) notyanhāhumuينهاهميَنْهَىٰهُمُforbid them,l-rabāniyūnaالربانيونٱلرَّبَّٰنِيُّونَthe Rabbiswal-aḥbāruوالأحباروَٱلْأَحْبَارُand the religious scholarsʿanعنعَنfromqawlihimuقولهمقَوْلِهِمُtheir sayingl-ith'maالإثمٱلْإِثْمَthe sinfulwa-aklihimuوأكلهموَأَكْلِهِمُand their eatingl-suḥ'taالسحتٱلسُّحْتَ(of) the forbidden?labi'saلبئسلَبِئْسَSurely, evilmāمامَا(is) whatkānūكانواكَانُواْthey used toyaṣnaʿūnaيصنعونيَصْنَعُونَdo.Why do not the rabbis and the priests forbid their evil-speaking and their devouring of illicit gain? Verily evil is their handiwork.Why is it that their rabbis and scholars do not forbid them from saying words of sin and consuming unlawful earnings? Terrible indeed is what they commit!Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
64 وَقَالَتِ ٱلْيَهُودُ يَدُ ٱللَّهِ مَغْلُولَةٌۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُواْ بِمَا قَالُواْۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَآءُۚ وَلَيَزِيدَنَّ كَثِيرٗا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنٗا وَكُفْرٗاۚ وَأَلْقَيْنَا بَيْنَهُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِۚ كُلَّمَآ أَوْقَدُواْ نَارٗا لِّلْحَرْبِ أَطْفَأَهَا ٱللَّهُۚ وَيَسْعَوْنَ فِي ٱلْأَرْضِ فَسَادٗاۚ وَٱللَّهُ لَا يُحِبُّ ٱلْمُفْسِدِينَwaqālatiوقالتوَقَالَتِAnd saidl-yahūduاليهودٱلْيَهُودُthe Jews,yaduيديَدُ"The Handl-lahiاللهٱللَّهِ(of) Allahmaghlūlatunمغلولةمَغْلُولَةٌ(is) chained."ghullatغلتغُلَّتْAre chainedaydīhimأيديهمأَيْدِيهِمْtheir hands,waluʿinūولعنواوَلُعِنُواْand they have been cursedbimāبمابِمَاfor whatqālūقالواقَالُواْthey said.balبلبَلْNay,yadāhuيداهيَدَاهُHis Handsmabsūṭatāniمبسوطتانمَبْسُوطَتَانِ(are) stretched outyunfiquينفقيُنفِقُHe spendskayfaكيفكَيْفَhowyashāuيشاءيَشَآءُHe wills.walayazīdannaوليزيدنوَلَيَزِيدَنَّAnd surely increasekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمof them,māمامَّآwhatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,ṭugh'yānanطغياناطُغْيَٰنًا(in) rebellionwakuf'ranوكفراوَكُفْرًاand disbelief.wa-alqaynāوألقيناوَأَلْقَيْنَاAnd We have castbaynahumuبينهمبَيْنَهُمُamong theml-ʿadāwataالعداوةٱلْعَدَٰوَةَ[the] enmitywal-baghḍāaوالبغضاءوَٱلْبَغْضَآءَand [the] hatredilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.kullamāكلماكُلَّمَآEvery timeawqadūأوقدواأَوْقَدُواْthey kindlednāranنارانَارًا(the) firelil'ḥarbiللحربلِّلْحَرْبِof [the] war,aṭfa-ahāأطفأهاأَطْفَأَهَاit (was) extinguishedl-lahuاللهٱللَّهُ(by) Allah.wayasʿawnaويسعونوَيَسْعَوْنَAnd they strivefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfasādanفسادافَسَادًاspreading corruption.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-muf'sidīnaالمفسدينٱلْمُفْسِدِينَthe corrupters.The Jews say: Allah's hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters.The Jews say, “Allah’s Hand is restrained.” Their hands have been restrained[53] and they have been cursed for what they say. Rather, His both Hands are wide open, spending as He pleases[54]. What has been sent down to you from your Lord will surely increase many of them in transgression and disbelief. We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindle the fire of war, Allah extinguishes it. They strive to spread corruption in the land, and Allah does not like those who spread corruption.And the Jews say, "The hand of Allāh is chained."[273] Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.
65 وَلَوْ أَنَّ أَهْلَ ٱلْكِتَٰبِ ءَامَنُواْ وَٱتَّقَوْاْ لَكَفَّرْنَا عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأَدْخَلْنَٰهُمْ جَنَّٰتِ ٱلنَّعِيمِwalawولووَلَوْAnd ifannaأنأَنَّthatahlaأهلأَهْلَ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared (Allah),lakaffarnāلكفرنالَكَفَّرْنَاsurely We (would have) removedʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil (deeds)wala-adkhalnāhumولأدخلناهموَلَأَدْخَلْنَٰهُمْand surely We (would have) admitted themjannātiجناتجَنَّٰتِ(to) Gardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Bliss.If only the People of the Scripture would believe and ward off (evil), surely We should remit their sins from them and surely We should bring them into Gardens of Delight.Had the People of the Book believed and feared Allah, We would have surely expiated their sins from them and admitted them to Gardens of Pleasure.And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss.
66 وَلَوْ أَنَّهُمْ أَقَامُواْ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُواْ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمۚ مِّنْهُمْ أُمَّةَ مُّقْتَصِدَةَۖ وَكَثِيرَ مِّنْهُمْ سَآءَ مَا يَعْمَلُونَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْthat theyaqāmūأقامواأَقَامُواْhad stood firmlyl-tawrātaالتوراةٱلتَّوْرَىٰةَ(by) the Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeelwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilayhimإليهمإِلَيْهِمto themminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,la-akalūلأكلوالَأَكَلُواْsurely they (would have) eatenminمنمِنfromfawqihimفوقهمفَوْقِهِمْabove themwaminومنوَمِنand fromtaḥtiتحتتَحْتِbeneatharjulihimأرجلهمأَرْجُلِهِمtheir feet.min'humمنهممِّنْهُمْAmong themummatunأمةأُمَّةٌ(is) a communitymuq'taṣidatunمقتصدةمُّقْتَصِدَةٌmoderate,wakathīrunوكثيروَكَثِيرٌbut manymin'humمنهممِّنْهُمْof them -sāaساءسَآءَevilmāمامَا(is) whatyaʿmalūnaيعملونيَعْمَلُونَthey do.If they had observed the Torah and the Gospel and that which was revealed unto them from their Lord, they would surely have been nourished from above them and from beneath their feet. Among them there are people who are moderate, but many of them are of evil conduct.If they had upheld the Torah and the Gospel, and what has been sent down to them from their Lord, they would have been given abundant provisions from above them and from below their feet. Among them are some who are on the right way, but most of them do evil deeds.And if only they had upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord [i.e., the Qur’ān], they would have consumed [provision] from above them and from beneath their feet.[274] Among them are a moderate [i.e., acceptable] community, but many of them - evil is that which they do.If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.
67 ۞ يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغْ مَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُۚ وَٱللَّهُ يَعْصِمُكَ مِنَ ٱلنَّاسِ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-rasūluالرسولٱلرَّسُولُMessenger!ballighبلغبَلِّغْConveymāمامَآwhatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,wa-inوإنوَإِنand iflamلملَّمْnottafʿalتفعلتَفْعَلْyou dofamāفمافَمَاthen notballaghtaبلغتبَلَّغْتَyou (have) conveyedrisālatahuرسالتهرِسَالَتَهُHis Message.wal-lahuواللهوَٱللَّهُAnd Allahyaʿṣimukaيعصمكيَعْصِمُكَwill protect youminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe people.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieving.O Messenger! Make known that which hath been revealed unto thee from thy Lord, for if thou do it not, thou wilt not have conveyed His message. Allah will protect thee from mankind. Lo! Allah guideth not the disbelieving folk.O Messenger, convey what has been sent down to you from your Lord[55]. If you do not do that, then you have not conveyed His message. Allah will protect you from the people. Allah does not guide the disbelieving people.O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith.
68 قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَسْتُمْ عَلَىٰ شَيْءٍ حَتَّىٰ تُقِيمُواْ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَيَزِيدَنَّ كَثِيرٗا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنٗا وَكُفْرٗاۖ فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!lastumلستملَسْتُمْYou are notʿalāعلىعَلَىٰonshayinشيءشَىْءٍanythingḥattāحتىحَتَّىٰuntiltuqīmūتقيمواتُقِيمُواْyou stand firmlyl-tawrātaالتوراةٱلتَّوْرَىٰةَ(by) the Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeelwamāوماوَمَآand whatunzilaأنزلأُنزِلَhas been revealedilaykumإليكمإِلَيْكُمto youminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.walayazīdannaوليزيدنوَلَيَزِيدَنَّAnd surely increasekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمof them,māمامَّآwhatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,ṭugh'yānanطغياناطُغْيَٰنًا(in) rebellionwakuf'ranوكفراوَكُفْرًاand disbelief.falāفلافَلَاSo (do) nottasaتأستَأْسَgrieveʿalāعلىعَلَىoverl-qawmiالقومٱلْقَوْمِthe people,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieving.Say O People of the Scripture! Ye have naught (of guidance) till ye observe the Torah and the Gospel and that which was revealed unto you from your Lord. That which is revealed unto thee (Muhammad) from thy Lord is certain to increase the contumacy and disbelief of many of them. But grieve not for the disbelieving folk.Say, “O People of the Book, you have nothing to stand on unless you observe the Torah and the Gospel and what has been sent down to you from your Lord.” Your Lord’s revelation to you [O Prophet] will only increase them in transgression and disbelief. So do not grieve over the disbelieving people.Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord [i.e., the Qur’ān]." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.
69 إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohādūهادواهَادُواْbecame Jewswal-ṣābiūnaوالصابئونوَٱلصَّٰبِـُٔونَand the Sabianswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christians,manمنمَنْwhoeverāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Day,l-ākhiriالآخرٱلْءَاخِرِthe Lastwaʿamilaوعملوَعَمِلَand didṣāliḥanصالحاصَٰلِحًاgood deeds,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who believe, and those who are Jews, and Sabaeans, and Christians - Whosoever believeth in Allah and the Last Day and doeth right - there shall no fear come upon them neither shall they grieve.The believers, and those who are Jews, and the Sabians and Christians [before Prophet Muhammad] – those of them who believed in Allah and the Last Day and did righteous deeds, they will have no fear, nor will they grieve.Indeed, those who have believed [in Prophet Muḥammad (ﷺ)] and those [before him (ﷺ)] who were Jews or Sabeans or Christians - those [among them] who believed in Allāh and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.[275]Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve.
70 لَقَدْ أَخَذْنَا مِيثَٰقَ بَنِيٓ إِسْرَٰٓءِيلَ وَأَرْسَلْنَآ إِلَيْهِمْ رُسُلٗاۖ كُلَّمَا جَآءَهُمْ رَسُولُۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُهُمْ فَرِيقٗا كَذَّبُواْ وَفَرِيقٗا يَقْتُلُونَlaqadلقدلَقَدْCertainlyakhadhnāأخذناأَخَذْنَاWe tookmīthāqaميثاقمِيثَٰقَa Covenantbanīبنيبَنِىٓ(from the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelwa-arsalnāوأرسلناوَأَرْسَلْنَآand We sentilayhimإليهمإِلَيْهِمْto themrusulanرسلارُسُلًاMessengers.kullamāكلماكُلَّمَاWheneverjāahumجاءهمجَآءَهُمْcame to themrasūlunرسولرَسُولٌۢany Messengerbimāبمابِمَاwith whatlāلالَاnottahwāتهوىتَهْوَىٰٓdesiredanfusuhumأنفسهمأَنفُسُهُمْtheir souls,farīqanفريقافَرِيقًاa groupkadhabūكذبواكَذَّبُواْthey deniedwafarīqanوفريقاوَفَرِيقًاand a groupyaqtulūnaيقتلونيَقْتُلُونَthey kill.We made a covenant of old with the Children of Israel and We sent unto them messengers. As often as a messenger came unto them with that which their souls desired not (they became rebellious). Some (of them) they denied and some they slew.We took the covenant from the Children of Israel and sent them messengers. Every time there came to them a messenger with something that did not suit their desires, they denied some of them and murdered others.We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.We took the covenant of the Children of Israel and sent them messengers, every time, there came to them a messenger with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay.
71 وَحَسِبُوٓاْ أَلَّا تَكُونَ فِتْنَةَ فَعَمُواْ وَصَمُّواْ ثُمَّ تَابَ ٱللَّهُ عَلَيْهِمْ ثُمَّ عَمُواْ وَصَمُّواْ كَثِيرَ مِّنْهُمْۚ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَwaḥasibūوحسبواوَحَسِبُوٓاْAnd they thoughtallāألاأَلَّاthat nottakūnaتكونتَكُونَwill be (for them)fit'natunفتنةفِتْنَةٌa trial,faʿamūفعموافَعَمُواْso they became blindwaṣammūوصمواوَصَمُّواْand they became deaf.thummaثمثُمَّThentābaتابتَابَturnedl-lahuاللهٱللَّهُAllahʿalayhimعليهمعَلَيْهِمْto them,thummaثمثُمَّthen (again)ʿamūعمواعَمُواْthey became blindwaṣammūوصمواوَصَمُّواْand they became deaf,kathīrunكثيركَثِيرٌmanymin'humمنهممِّنْهُمْof them.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.They thought no harm would come of it, so they were wilfully blind and deaf. And afterward Allah turned (in mercy) toward them. Now (even after that) are many of them wilfully blind and deaf. Allah is Seer of what they do.They thought that there would be no consequences, so they became blind and deaf [to the truth]. Then Allah forgave them, but again many of them became blind and deaf. And Allah is All-Seeing of what they do.And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allāh turned to them in forgiveness; then [again] many of them became blind and deaf. And Allāh is Seeing of what they do.They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
72 لَقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَۖ وَقَالَ ٱلْمَسِيحُ يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱعْبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمْۖ إِنَّهُ مَن يُشْرِكْ بِٱللَّهِ فَقَدْ حَرَّمَ ٱللَّهُ عَلَيْهِ ٱلْجَنَّةَ وَمَأْوَىٰهُ ٱلنَّارُۖ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٖlaqadلقدلَقَدْCertainlykafaraكفركَفَرَdisbelievedalladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsay,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllah -huwaهوهُوَHel-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam."waqālaوقالوَقَالَWhile saidl-masīḥuالمسيحٱلْمَسِيحُthe Messiah,yābanīيا بنييَٰبَنِىٓ"O Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,rabbīربيرَبِّىmy Lordwarabbakumوربكموَرَبَّكُمْand your Lord."innahuإنهإِنَّهُIndeed, hemanمنمَنwhoyush'rikيشركيُشْرِكْassociates partnersbil-lahiباللهبِٱللَّهِwith Allah,faqadفقدفَقَدْthen surelyḥarramaحرمحَرَّمَ(has) forbiddenl-lahuاللهٱللَّهُAllahʿalayhiعليهعَلَيْهِfor himl-janataالجنةٱلْجَنَّةَParadisewamawāhuومأواهوَمَأْوَىٰهُand his abodel-nāruالنارٱلنَّارُ(will be) the Fire.wamāوماوَمَاAnd notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyanṣārinأنصارأَنصَارٍhelpers.They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden paradise. His abode is the Fire. For evil-doers there will be no helpers.They have certainly disbelieved, those who say, “Allah is the Messiah, son of Mary.” But the Messiah said, “O Children of Israel, worship Allah, my Lord and your Lord[56].” Whoever associates any partners with Allah, Allah has forbidden Paradise for him, and his abode will be the Fire. And the wrongdoers will have no helpers.They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
73 لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ ثَالِثُ ثَلَٰثَةٖۘ وَمَا مِنْ إِلَٰهٍ إِلَّآ إِلَٰهَ وَٰحِدَۚ وَإِن لَّمْ يَنتَهُواْ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابٌ أَلِيمٌlaqadلقدلَّقَدْCertainlykafaraكفركَفَرَdisbelievedalladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsay,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahthālithuثالثثَالِثُ(is the) thirdthalāthatinثلاثةثَلَٰثَةٍ(of) three."wamāوماوَمَاAnd (there is) nominمنمِنْ[of]ilāhinإلهإِلَٰهٍgodillāإلاإِلَّآexceptilāhunإلهإِلَٰهٌ(the) God,wāḥidunواحدوَٰحِدٌ(the) One.wa-inوإنوَإِنAnd iflamلملَّمْnotyantahūينتهوايَنتَهُواْthey desistʿammāعماعَمَّاfrom whatyaqūlūnaيقولونيَقُولُونَthey are sayinglayamassannaليمسنلَيَمَسَّنَّsurely will afflictalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong them,ʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful.They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve.They have certainly disbelieved, those who say, “Allah is one of Three[57].” None has the right to be worshiped except One God. If they do not desist from saying this, those who disbelieve from among them will be afflicted with a painful punishment.They have certainly disbelieved who say, "Allāh is the third of three."[276] And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.
74 أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسْتَغْفِرُونَهُۚ وَٱللَّهُ غَفُورَ رَّحِيمَafalāأفلاأَفَلَاSo will notyatūbūnaيتوبونيَتُوبُونَthey turn in repentanceilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwayastaghfirūnahuويستغفرونهوَيَسْتَغْفِرُونَهُand seek His forgiveness?wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Will they not rather turn unto Allah and seek forgiveness of Him? For Allah is Forgiving, Merciful.Why do they not turn to Allah in repentance and seek His forgiveness? For Allah is All-Forgiving, Most Merciful.So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.Why turn they not to Allah, and seek His forgiveness? For Allah is Oft-forgiving, Most Merciful.
75 مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولَ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُ صِدِّيقَةَۖ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْأٓيَٰتِ ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَmāمامَّاNotl-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryamillāإلاإِلَّاbutrasūlunرسولرَسُولٌa Messenger,qadقدقَدْcertainlykhalatخلتخَلَتْhad passedminمنمِنfromqablihiقبلهقَبْلِهِbefore himl-rusuluالرسلٱلرُّسُلُthe Messengers.wa-ummuhuوأمهوَأُمُّهُAnd his motherṣiddīqatunصديقةصِدِّيقَةٌ(was) truthful.kānāكاناكَانَاThey both used toyakulāniيأكلانيَأْكُلَانِeatl-ṭaʿāmaالطعامٱلطَّعَامَ[the] food.unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownubayyinuنبيننُبَيِّنُWe make clearlahumuلهملَهُمُto theml-āyātiالآياتٱلْءَايَٰتِthe Signs,thummaثمثُمَّthenunẓurانظرٱنظُرْseeannāأنىأَنَّىٰhowyu'fakūnaيؤفكونيُؤْفَكُونَthey are deluded.The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how We make the revelations clear for them, and see how they are turned away!The Messiah, son of Mary, was no more than a messenger. There were messengers who passed away before him, and His mother was a woman of truth; they both ate food[58]. See how We make Our signs clear to them, yet see how they are deluded!The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food.[277] Look how We make clear to them the signs; then look how they are deluded.Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
76 قُلْ أَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرّٗا وَلَا نَفْعٗاۚ وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُqulقلقُلْSay,ataʿbudūnaأتعبدونأَتَعْبُدُونَ"Do you worshipminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyamlikuيملكيَمْلِكُhas powerlakumلكملَكُمْto (cause) youḍarranضراضَرًّاany harmwalāولاوَلَاand notnafʿanنفعانَفْعًاany benefit,wal-lahuواللهوَٱللَّهُwhile Allah,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing?Say: Serve ye in place of Allah that which possesseth for you neither hurt nor use? Allah it is Who is the Hearer, the Knower.Say, “Do you worship besides Allah that which can neither harm nor benefit you?! And Allah is the All-Hearing, the All-Knowing.”Say, "Do you worship besides Allāh that which holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"Say: "Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."
77 قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُواْ فِي دِينِكُمْ غَيْرَ ٱلْحَقِّ وَلَا تَتَّبِعُوٓاْ أَهْوَآءَ قَوْمٖ قَدْ ضَلُّواْ مِن قَبْلُ وَأَضَلُّواْ كَثِيرٗا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!lāلالَا(Do) nottaghlūتغلواتَغْلُواْexceedfīفيفِىindīnikumدينكمدِينِكُمْyour religionghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truth,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُوٓاْfollowahwāaأهواءأَهْوَآءَ(vain) desiresqawminقومقَوْمٍ(of) a peopleqadقدقَدْcertainlyḍallūضلواضَلُّواْwho went astrayminمنمِنfromqabluقبلقَبْلُbefore,wa-aḍallūوأضلواوَأَضَلُّواْand they misledkathīranكثيراكَثِيرًاmany,waḍallūوضلواوَضَلُّواْand they have strayedʿanعنعَنfromsawāiسواءسَوَآءِ(the) rightl-sabīliالسبيلٱلسَّبِيلِ[the] way.Say: O People of the Scripture! Stress not in your religion other than the truth, and follow not the vain desires of folk who erred of old and led many astray, and erred from a plain road.Say, “O People of the Book, do not exceed the limits of the truth in your religion, nor follow the desires of people[59] who went astray before, and misled many and themselves strayed from the straight path.”Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way.
78 لُعِنَ ٱلَّذِينَ كَفَرُواْ مِنۢ بَنِيٓ إِسْرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُدَ وَعِيسَى ٱبْنِ مَرْيَمَۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَluʿinaلعنلُعِنَWere cursedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنۢfrombanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelʿalāعلىعَلَىٰbylisāniلسانلِسَانِ(the) tonguedāwūdaداووددَاوُدَ(of) Dawoodwaʿīsāوعيسىوَعِيسَىand Isa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam,dhālikaذلكذَٰلِكَthat (was)bimāبمابِمَاbecauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they wereyaʿtadūnaيعتدونيَعْتَدُونَtransgressing.Those of the Children of Israel who went astray were cursed by the tongue of David, and of Jesus, son of Mary. That was because they rebelled and used to transgress.Those who disbelieved from the Children of Israel were cursed on the tongue of David and Jesus son of Mary. That was because of their disobedience and their persistence in transgression.Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses.
79 كَانُواْ لَا يَتَنَاهَوْنَ عَن مُّنكَرٖ فَعَلُوهُۚ لَبِئْسَ مَا كَانُواْ يَفْعَلُونَkānūكانواكَانُواْThey had beenlāلالَاnotyatanāhawnaيتناهونيَتَنَاهَوْنَforbidding each otherʿanعنعَنfrommunkarinمنكرمُّنكَرٍwrongdoingfaʿalūhuفعلوهفَعَلُوهُthey did [it].labi'saلبئسلَبِئْسَSurely, evilmāمامَا(was) whatkānūكانواكَانُواْthey wereyafʿalūnaيفعلونيَفْعَلُونَdoing.They restrained not one another from the wickedness they did. Verily evil was that they used to do!They did not forbid one another from committing evil deeds. Terrible was indeed what they used to do!They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did.
80 تَرَىٰ كَثِيرٗا مِّنْهُمْ يَتَوَلَّوْنَ ٱلَّذِينَ كَفَرُواْۚ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ أَن سَخِطَ ٱللَّهُ عَلَيْهِمْ وَفِي ٱلْعَذَابِ هُمْ خَٰلِدُونَtarāترىتَرَىٰYou seekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمْof themyatawallawnaيتولونيَتَوَلَّوْنَtaking as alliesalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved.labi'saلبئسلَبِئْسَSurely evilmāمامَا(is) whatqaddamatقدمتقَدَّمَتْsent forthlahumلهملَهُمْfor themanfusuhumأنفسهمأَنفُسُهُمْtheir souls,anأنأَنthatsakhiṭaسخطسَخِطَbecame angryl-lahuاللهٱللَّهُAllahʿalayhimعليهمعَلَيْهِمْwith themwafīوفيوَفِىand inl-ʿadhābiالعذابٱلْعَذَابِthe punishmenthumهمهُمْtheykhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Thou seest many of them making friends with those who disbelieve. Surely ill for them is that which they themselves send on before them: that Allah will be wroth with them and in the doom they will abide.You see many of them taking those who disbelieve as allies. Terrible was indeed what they have done for themselves, for they have incurred Allah’s wrath and they will abide in the punishment forever.You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah's wrath is on them, and in torment will they abide.
81 وَلَوْ كَانُواْ يُؤْمِنُونَ بِٱللَّهِ وَٱلنَّبِيِّ وَمَآ أُنزِلَ إِلَيْهِ مَا ٱتَّخَذُوهُمْ أَوْلِيَآءَ وَلَٰكِنَّ كَثِيرٗا مِّنْهُمْ فَٰسِقُونَwalawولووَلَوْAnd ifkānūكانواكَانُواْthey hadyu'minūnaيؤمنونيُؤْمِنُونَbelievedbil-lahiباللهبِٱللَّهِin Allahwal-nabiyiوالنبيوَٱلنَّبِىِّand the Prophetwamāوماوَمَآand whatunzilaأنزلأُنزِلَhas been revealedilayhiإليهإِلَيْهِto him,māمامَاnotittakhadhūhumاتخذوهمٱتَّخَذُوهُمْthey (would have) taken themawliyāaأولياءأَوْلِيَآءَ(as) allies;walākinnaولكنوَلَٰكِنَّ[and] butkathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient.If they believed in Allah and the Prophet and that which is revealed unto him, they would not choose them for their friends. But many of them are of evil conduct.If they had believed in Allah and the Prophet, and what has been sent down to him[60], they would not have taken them as allies, but most of them are evildoers.And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.If only they had believed in Allah, in the Prophet, and in what hath been revealed to him, never would they have taken them for friends and protectors, but most of them are rebellious wrong-doers.
82 ۞ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةٗ لِّلَّذِينَ ءَامَنُواْ ٱلْيَهُودَ وَٱلَّذِينَ أَشْرَكُواْۖ وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةٗ لِّلَّذِينَ ءَامَنُواْ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰۚ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانٗا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَlatajidannaلتجدنلَتَجِدَنَّSurely you will findashaddaأشدأَشَدَّstrongestl-nāsiالناسٱلنَّاسِ(of) the peopleʿadāwatanعداوةعَدَٰوَةً(in) enmitylilladhīnaللذينلِّلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieve,l-yahūdaاليهودٱلْيَهُودَthe Jewswa-alladhīnaوالذينوَٱلَّذِينَand those whoashrakūأشركواأَشْرَكُواْ(are) polytheists;walatajidannaولتجدنوَلَتَجِدَنَّand surely you will findaqrabahumأقربهمأَقْرَبَهُمnearest of themmawaddatanمودةمَّوَدَّةً(in) affectionlilladhīnaللذينلِّلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieve,alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsay,innāإناإِنَّا"Wenaṣārāنصارىنَصَٰرَىٰ(are) Christians."dhālikaذلكذَٰلِكَThat (is)bi-annaبأنبِأَنَّbecausemin'humمنهممِنْهُمْamong themqissīsīnaقسيسينقِسِّيسِينَ(are) priestswaruh'bānanورهباناوَرُهْبَانًاand monks,wa-annahumوأنهموَأَنَّهُمْand that theylāلالَا(are) notyastakbirūnaيستكبرونيَسْتَكْبِرُونَarrogant.Thou wilt find the most vehement of mankind in hostility to those who believe (to be) the Jews and the idolaters. And thou wilt find the nearest of them in affection to those who believe (to be) those who say: Lo! We are Christians. That is because there are among them priests and monks, and because they are not proud.You will surely find that the most hostile people towards the believers are the Jews and those who associate partners with Allah, and you will surely find that the closest of them in affection to the believers are those who say, “We are Christians.” That is because among them are priests and monks[61], and they are not arrogant.You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant.
ﱊ
ﱑ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ
ﱠ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱷ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﲁ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﲔ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲽ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ
ﳑ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱘ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱟ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﲅ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ
ﲏ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ
ﲟ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲮ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲾ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﳛ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱝ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱭ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱾ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ
ﲏ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ
ﲛ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲨ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲵ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﳏ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ
ﱾ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﲒ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲮ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲺ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﳊ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱹ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱋ
ﲓ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﳎ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﲂ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲦ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ
ﳕ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﲁ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲗ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲶ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﳁ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱈ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱢ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ
ﲔ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲹ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ
ﱛ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱴ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﲇ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲶ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﱤ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﲃ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲚ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲩ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲻ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﳒ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱑ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱠ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱲ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﲍ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲟ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲮ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ
ﲸ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﳔ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ
ﱪ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﲏ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲞ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲬ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﳆ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱝ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱭ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﲂ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﳏ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱟ ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱰ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ
ﲝ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲿ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﱜ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱮ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﲨ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﳌ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳘ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱛ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱹ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﲊ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ
ﲲ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﳀ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳌ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳥ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱣ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﲁ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲓ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲢ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ
ﲱ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ
ﳨ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ
ﱍ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱨ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﲅ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲦ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲻ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﳐ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱕ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ
ﱺ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﲖ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲠ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲼ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﳎ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﳦ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱓ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱟ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱴ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﲄ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲢ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇﲈ ﲉ
ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ
ﱞﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱋ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ
ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
۞ لَّا يُحِبُّ اللَّهُ الْجَهْرَ بِالسُّوءِ مِنَ الْقَوْلِ إِلَّا مَن ظُلِمَ
وَكَانَ اللَّهُ سَمِيعًا عَلِيمًا ١٤٨ إِن تُبْدُوا خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا عَن
سُوءٍ فَإِنَّ اللَّهَ كَانَ عَفُوًّا قَدِيرًا ١٤٩ إِنَّ الَّذِينَ يَكْفُرُونَ
بِاللَّهِ وَرُسُلِهِ وَيُرِيدُونَ أَن يُفَرِّقُوا بَيْنَ اللَّهِ وَرُسُلِهِ وَيَقُولُونَ
نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَن يَتَّخِذُوا
بَيْنَ ذَٰلِكَ سَبِيلًا ١٥٠ أُولَٰئِكَ هُمُ الْكَافِرُونَ حَقًّا وَأَعْتَدْنَا
لِلْكَافِرِينَ عَذَابًا مُّهِينًا ١٥١ وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ
وَلَمْ يُفَرِّقُوا بَيْنَ أَحَدٍ مِّنْهُمْ أُولَٰئِكَ سَوْفَ يُؤْتِيهِمْ
أُجُورَهُمْ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ١٥٢ يَسْأَلُكَ أَهْلُ الْكِتَابِ
أَن تُنَزِّلَ عَلَيْهِمْ كِتَابًا مِّنَ السَّمَاءِ فَقَدْ سَأَلُوا مُوسَىٰ أَكْبَرَ
مِن ذَٰلِكَ فَقَالُوا أَرِنَا اللَّهَ جَهْرَةً فَأَخَذَتْهُمُ الصَّاعِقَةُ بِظُلْمِهِمْ
ثُمَّ اتَّخَذُوا الْعِجْلَ مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ فَعَفَوْنَا
عَن ذَٰلِكَ وَآتَيْنَا مُوسَىٰ سُلْطَانًا مُّبِينًا ١٥٣ وَرَفَعْنَا فَوْقَهُمُ
الطُّورَ بِمِيثَاقِهِمْ وَقُلْنَا لَهُمُ ادْخُلُوا الْبَابَ سُجَّدًا وَقُلْنَا
لَهُمْ لَا تَعْدُوا فِي السَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَاقًا غَلِيظًا ١٥٤
فَبِمَا نَقْضِهِم مِّيثَاقَهُمْ وَكُفْرِهِم بِآيَاتِ اللَّهِ وَقَتْلِهِمُ الْأَنبِيَاءَ
بِغَيْرِ حَقٍّ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌ بَلْ طَبَعَ اللَّهُ عَلَيْهَا بِكُفْرِهِمْ
فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا ١٥٥ وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَانًا
عَظِيمًا ١٥٦ وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ
اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمْ وَإِنَّ الَّذِينَ
اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِّنْهُ مَا لَهُم بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ
وَمَا قَتَلُوهُ يَقِينًا ١٥٧ بَل رَّفَعَهُ اللَّهُ إِلَيْهِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
١٥٨ وَإِن مِّنْ أَهْلِ الْكِتَابِ إِلَّا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ
الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا ١٥٩ فَبِظُلْمٍ مِّنَ الَّذِينَ هَادُوا
حَرَّمْنَا عَلَيْهِمْ طَيِّبَاتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ اللَّهِ
كَثِيرًا ١٦٠ وَأَخْذِهِمُ الرِّبَا وَقَدْ نُهُوا عَنْهُ وَأَكْلِهِمْ أَمْوَالَ
النَّاسِ بِالْبَاطِلِ وَأَعْتَدْنَا لِلْكَافِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا ١٦١ لَّٰكِنِ
الرَّاسِخُونَ فِي الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُونَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ
وَمَا أُنزِلَ مِن قَبْلِكَ وَالْمُقِيمِينَ الصَّلَاةَ وَالْمُؤْتُونَ الزَّكَاةَ
وَالْمُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أُولَٰئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا ١٦٢
۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِن
بَعْدِهِ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ
وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ
وَسُلَيْمَانَ وَآتَيْنَا دَاوُودَ زَبُورًا ١٦٣ وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ
مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ وَكَلَّمَ اللَّهُ مُوسَىٰ
تَكْلِيمًا ١٦٤ رُّسُلًا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ
لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
١٦٥ لَّٰكِنِ اللَّهُ يَشْهَدُ بِمَا أَنزَلَ إِلَيْكَ أَنزَلَهُ بِعِلْمِهِ وَالْمَلَائِكَةُ
يَشْهَدُونَ وَكَفَىٰ بِاللَّهِ شَهِيدًا ١٦٦ إِنَّ الَّذِينَ كَفَرُوا
وَصَدُّوا عَن سَبِيلِ اللَّهِ قَدْ ضَلُّوا ضَلَالًا بَعِيدًا ١٦٧ إِنَّ الَّذِينَ
كَفَرُوا وَظَلَمُوا لَمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ
طَرِيقًا ١٦٨ إِلَّا طَرِيقَ جَهَنَّمَ خَالِدِينَ فِيهَا أَبَدًا وَكَانَ
ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا ١٦٩ يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الرَّسُولُ
بِالْحَقِّ مِن رَّبِّكُمْ فَآمِنُوا خَيْرًا لَّكُمْ وَإِن تَكْفُرُوا فَإِنَّ
لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ١٧٠
يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا
عَلَى اللَّهِ إِلَّا الْحَقَّ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ
اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِّنْهُ فَآمِنُوا
بِاللَّهِ وَرُسُلِهِ وَلَا تَقُولُوا ثَلَاثَةٌ انتَهُوا خَيْرًا لَّكُمْ إِنَّمَا
اللَّهُ إِلَٰهٌ وَاحِدٌ سُبْحَانَهُ أَن يَكُونَ لَهُ وَلَدٌ لَّهُ مَا فِي
السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَفَىٰ بِاللَّهِ وَكِيلًا ١٧١ لَّن يَسْتَنكِفَ
الْمَسِيحُ أَن يَكُونَ عَبْدًا لِّلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ
وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ
إِلَيْهِ جَمِيعًا ١٧٢ فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِ وَأَمَّا الَّذِينَ
اسْتَنكَفُوا وَاسْتَكْبَرُوا فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا
يَجِدُونَ لَهُم مِّن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا ١٧٣ يَا أَيُّهَا
النَّاسُ قَدْ جَاءَكُم بُرْهَانٌ مِّن رَّبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا
مُّبِينًا ١٧٤ فَأَمَّا الَّذِينَ آمَنُوا بِاللَّهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي
رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًا ١٧٥
يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ
لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِن
لَّمْ يَكُن لَّهَا وَلَدٌ فَإِن كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ
وَإِن كَانُوا إِخْوَةً رِّجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ
يُبَيِّنُ اللَّهُ لَكُمْ أَن تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ١٧٦
ﱋ
يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ أُحِلَّتْ لَكُم بَهِيمَةُ
الْأَنْعَامِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنتُمْ حُرُمٌ إِنَّ
اللَّهَ يَحْكُمُ مَا يُرِيدُ ١ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحِلُّوا شَعَائِرَ
اللَّهِ وَلَا الشَّهْرَ الْحَرَامَ وَلَا الْهَدْيَ وَلَا الْقَلَائِدَ وَلَا آمِّينَ
الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلًا مِّن رَّبِّهِمْ وَرِضْوَانًا وَإِذَا حَلَلْتُمْ
فَاصْطَادُوا وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَن صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ
أَن تَعْتَدُوا وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ وَلَا تَعَاوَنُوا عَلَى
الْإِثْمِ وَالْعُدْوَانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ ٢
حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ
وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ
السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَن تَسْتَقْسِمُوا
بِالْأَزْلَامِ ذَٰلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِن دِينِكُمْ فَلَا
تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ
نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ
غَيْرَ مُتَجَانِفٍ لِّإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٣ يَسْأَلُونَكَ مَاذَا
أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَمَا عَلَّمْتُم مِّنَ الْجَوَارِحِ
مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللَّهُ فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ
وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ٤
الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَّكُمْ
وَطَعَامُكُمْ حِلٌّ لَّهُمْ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ
مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ
مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلَا مُتَّخِذِي أَخْدَانٍ وَمَن يَكْفُرْ
بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ ٥
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ
فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا
بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِن كُنتُمْ جُنُبًا
فَاطَّهَّرُوا وَإِن كُنتُم مَّرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِّنكُم
مِّنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا
صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ مَا يُرِيدُ
اللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَٰكِن يُرِيدُ
لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ ٦
وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ وَمِيثَاقَهُ الَّذِي وَاثَقَكُم
بِهِ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ عَلِيمٌ
بِذَاتِ الصُّدُورِ ٧ يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا
قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ
عَلَىٰ أَلَّا تَعْدِلُوا اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ وَاتَّقُوا اللَّهَ
إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ ٨ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا
وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ ٩
وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ
الْجَحِيمِ ١٠ يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا
نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوا إِلَيْكُمْ
أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ وَاتَّقُوا اللَّهَ وَعَلَى اللَّهِ
فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ١١ ۞ وَلَقَدْ أَخَذَ اللَّهُ مِيثَاقَ بَنِي
إِسْرَائِيلَ وَبَعَثْنَا مِنْهُمُ اثْنَيْ عَشَرَ نَقِيبًا وَقَالَ اللَّهُ
إِنِّي مَعَكُمْ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ
الزَّكَاةَ وَآمَنتُم بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهَ
قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّئَاتِكُمْ
وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ فَمَن كَفَرَ بَعْدَ
ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ ١٢ فَبِمَا نَقْضِهِم
مِّيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً يُحَرِّفُونَ
الْكَلِمَ عَن مَّوَاضِعِهِ وَنَسُوا حَظًّا مِّمَّا ذُكِّرُوا
بِهِ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَائِنَةٍ مِّنْهُمْ إِلَّا قَلِيلًا مِّنْهُمْ
فَاعْفُ عَنْهُمْ وَاصْفَحْ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ ١٣
وَمِنَ الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ أَخَذْنَا مِيثَاقَهُمْ فَنَسُوا
حَظًّا مِّمَّا ذُكِّرُوا بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ
وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ وَسَوْفَ يُنَبِّئُهُمُ اللَّهُ
بِمَا كَانُوا يَصْنَعُونَ ١٤ يَا أَهْلَ الْكِتَابِ
قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا
مِّمَّا كُنتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُو عَن
كَثِيرٍ قَدْ جَاءَكُم مِّنَ اللَّهِ نُورٌ وَكِتَابٌ مُّبِينٌ ١٥
يَهْدِي بِهِ اللَّهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلَامِ
وَيُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ
وَيَهْدِيهِمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ١٦ لَّقَدْ كَفَرَ
الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ
قُلْ فَمَن يَمْلِكُ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ أَن يُهْلِكَ
الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَن فِي الْأَرْضِ
جَمِيعًا وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا
يَخْلُقُ مَا يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٧
وَقَالَتِ الْيَهُودُ وَالنَّصَارَىٰ نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ قُلْ
فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم بَلْ أَنتُم بَشَرٌ مِّمَّنْ خَلَقَ يَغْفِرُ لِمَن
يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ
وَمَا بَيْنَهُمَا وَإِلَيْهِ الْمَصِيرُ ١٨ يَا أَهْلَ الْكِتَابِ قَدْ
جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَىٰ فَتْرَةٍ مِّنَ الرُّسُلِ أَن تَقُولُوا مَا
جَاءَنَا مِن بَشِيرٍ وَلَا نَذِيرٍ فَقَدْ جَاءَكُم بَشِيرٌ وَنَذِيرٌ وَاللَّهُ عَلَىٰ
كُلِّ شَيْءٍ قَدِيرٌ ١٩ وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ
اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنبِيَاءَ وَجَعَلَكُم
مُّلُوكًا وَآتَاكُم مَّا لَمْ يُؤْتِ أَحَدًا مِّنَ الْعَالَمِينَ ٢٠ يَا قَوْمِ
ادْخُلُوا الْأَرْضَ الْمُقَدَّسَةَ الَّتِي كَتَبَ اللَّهُ لَكُمْ وَلَا
تَرْتَدُّوا عَلَىٰ أَدْبَارِكُمْ فَتَنقَلِبُوا خَاسِرِينَ ٢١ قَالُوا يَا مُوسَىٰ
إِنَّ فِيهَا قَوْمًا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىٰ يَخْرُجُوا مِنْهَا
فَإِن يَخْرُجُوا مِنْهَا فَإِنَّا دَاخِلُونَ ٢٢ قَالَ رَجُلَانِ مِنَ الَّذِينَ يَخَافُونَ
أَنْعَمَ اللَّهُ عَلَيْهِمَا ادْخُلُوا عَلَيْهِمُ الْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ
غَالِبُونَ وَعَلَى اللَّهِ فَتَوَكَّلُوا إِن كُنتُم مُّؤْمِنِينَ ٢٣
قَالُوا يَا مُوسَىٰ إِنَّا لَن نَّدْخُلَهَا أَبَدًا مَّا دَامُوا فِيهَا
فَاذْهَبْ أَنتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ ٢٤ قَالَ رَبِّ إِنِّي
لَا أَمْلِكُ إِلَّا نَفْسِي وَأَخِي فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ
الْفَاسِقِينَ ٢٥ قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ أَرْبَعِينَ سَنَةً
يَتِيهُونَ فِي الْأَرْضِ فَلَا تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ
٢٦ ۞ وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا
فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ
لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ ٢٧ لَئِن بَسَطتَ إِلَيَّ يَدَكَ
لِتَقْتُلَنِي مَا أَنَا بِبَاسِطٍ يَدِيَ إِلَيْكَ لِأَقْتُلَكَ إِنِّي أَخَافُ اللَّهَ
رَبَّ الْعَالَمِينَ ٢٨ إِنِّي أُرِيدُ أَن تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ
مِنْ أَصْحَابِ النَّارِ وَذَٰلِكَ جَزَاءُ الظَّالِمِينَ ٢٩ فَطَوَّعَتْ
لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخَاسِرِينَ ٣٠
فَبَعَثَ اللَّهُ غُرَابًا يَبْحَثُ فِي الْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي
سَوْءَةَ أَخِيهِ قَالَ يَا وَيْلَتَىٰ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ
هَٰذَا الْغُرَابِ فَأُوَارِيَ سَوْءَةَ أَخِي فَأَصْبَحَ مِنَ النَّادِمِينَ ٣١
مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَلَ
نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ
النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ
جَمِيعًا وَلَقَدْ جَاءَتْهُمْ رُسُلُنَا بِالْبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا
مِّنْهُم بَعْدَ ذَٰلِكَ فِي الْأَرْضِ لَمُسْرِفُونَ ٣٢ إِنَّمَا
جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي
الْأَرْضِ فَسَادًا أَن يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ
وَأَرْجُلُهُم مِّنْ خِلَافٍ أَوْ يُنفَوْا مِنَ الْأَرْضِ ذَٰلِكَ
لَهُمْ خِزْيٌ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ
٣٣ إِلَّا الَّذِينَ تَابُوا مِن قَبْلِ أَن تَقْدِرُوا عَلَيْهِمْ فَاعْلَمُوا
أَنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٣٤ يَا أَيُّهَا الَّذِينَ آمَنُوا
اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي
سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ ٣٥ إِنَّ الَّذِينَ كَفَرُوا لَوْ أَنَّ لَهُم
مَّا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ
عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ٣٦
يُرِيدُونَ أَن يَخْرُجُوا مِنَ النَّارِ وَمَا هُم بِخَارِجِينَ مِنْهَا
وَلَهُمْ عَذَابٌ مُّقِيمٌ ٣٧ وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا
أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِّنَ اللَّهِ وَاللَّهُ عَزِيزٌ
حَكِيمٌ ٣٨ فَمَن تَابَ مِن بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ
يَتُوبُ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٣٩ أَلَمْ تَعْلَمْ أَنَّ اللَّهَ
لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُعَذِّبُ مَن يَشَاءُ وَيَغْفِرُ
لِمَن يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٤٠ ۞
يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي
الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِن
قُلُوبُهُمْ وَمِنَ الَّذِينَ هَادُوا سَمَّاعُونَ لِلْكَذِبِ
سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ الْكَلِمَ مِن
بَعْدِ مَوَاضِعِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن
لَّمْ تُؤْتَوْهُ فَاحْذَرُوا وَمَن يُرِدِ اللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ
مِنَ اللَّهِ شَيْئًا أُولَٰئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَن يُطَهِّرَ
قُلُوبَهُمْ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ ٤١
سَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ فَإِن جَاءُوكَ
فَاحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِن تُعْرِضْ عَنْهُمْ فَلَن
يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُم بَيْنَهُم بِالْقِسْطِ
إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ ٤٢ وَكَيْفَ يُحَكِّمُونَكَ
وَعِندَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللَّهِ ثُمَّ يَتَوَلَّوْنَ مِن بَعْدِ
ذَٰلِكَ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ ٤٣ إِنَّا أَنزَلْنَا التَّوْرَاةَ
فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا
لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِن
كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلَا تَخْشَوُا النَّاسَ
وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَن لَّمْ يَحْكُم
بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْكَافِرُونَ ٤٤ وَكَتَبْنَا
عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنفَ
بِالْأَنفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ
قِصَاصٌ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ وَمَن
لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ ٤٥
وَقَفَّيْنَا عَلَىٰ آثَارِهِم بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ
مِنَ التَّوْرَاةِ وَآتَيْنَاهُ الْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا
لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ ٤٦
وَلْيَحْكُمْ أَهْلُ الْإِنجِيلِ بِمَا أَنزَلَ اللَّهُ فِيهِ وَمَن لَّمْ يَحْكُم
بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ ٤٧ وَأَنزَلْنَا إِلَيْكَ
الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ
وَمُهَيْمِنًا عَلَيْهِ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ
عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا
وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ
فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا
فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ٤٨ وَأَنِ احْكُم بَيْنَهُم
بِمَا أَنزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَن يَفْتِنُوكَ عَن
بَعْضِ مَا أَنزَلَ اللَّهُ إِلَيْكَ فَإِن تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَن يُصِيبَهُم
بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِّنَ النَّاسِ لَفَاسِقُونَ ٤٩ أَفَحُكْمَ
الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ ٥٠
۞ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ
أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لَا
يَهْدِي الْقَوْمَ الظَّالِمِينَ ٥١ فَتَرَى الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ
نَخْشَىٰ أَن تُصِيبَنَا دَائِرَةٌ فَعَسَى اللَّهُ أَن يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِ
فَيُصْبِحُوا عَلَىٰ مَا أَسَرُّوا فِي أَنفُسِهِمْ نَادِمِينَ ٥٢ وَيَقُولُ الَّذِينَ آمَنُوا
أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ إِنَّهُمْ لَمَعَكُمْ حَبِطَتْ
أَعْمَالُهُمْ فَأَصْبَحُوا خَاسِرِينَ ٥٣ يَا أَيُّهَا الَّذِينَ آمَنُوا مَن
يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ
أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ
وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ
وَاسِعٌ عَلِيمٌ ٥٤ إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ
الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ ٥٥ وَمَن يَتَوَلَّ اللَّهَ وَرَسُولَهُ
وَالَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ ٥٦ يَا أَيُّهَا الَّذِينَ
آمَنُوا لَا تَتَّخِذُوا الَّذِينَ اتَّخَذُوا دِينَكُمْ هُزُوًا وَلَعِبًا مِّنَ الَّذِينَ
أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَالْكُفَّارَ أَوْلِيَاءَ وَاتَّقُوا اللَّهَ إِن كُنتُم مُّؤْمِنِينَ ٥٧
وَإِذَا نَادَيْتُمْ إِلَى الصَّلَاةِ اتَّخَذُوهَا هُزُوًا وَلَعِبًا ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ
لَّا يَعْقِلُونَ ٥٨ قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنقِمُونَ مِنَّا إِلَّا أَنْ
آمَنَّا بِاللَّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ ٥٩
قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكَ مَثُوبَةً عِندَ اللَّهِ مَن لَّعَنَهُ اللَّهُ وَغَضِبَ
عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ أُولَٰئِكَ شَرٌّ
مَّكَانًا وَأَضَلُّ عَن سَوَاءِ السَّبِيلِ ٦٠ وَإِذَا جَاءُوكُمْ قَالُوا آمَنَّا وَقَد
دَّخَلُوا بِالْكُفْرِ وَهُمْ قَدْ خَرَجُوا بِهِ وَاللَّهُ أَعْلَمُ بِمَا كَانُوا يَكْتُمُونَ
٦١ وَتَرَىٰ كَثِيرًا مِّنْهُمْ يُسَارِعُونَ فِي الْإِثْمِ وَالْعُدْوَانِ وَأَكْلِهِمُ
السُّحْتَ لَبِئْسَ مَا كَانُوا يَعْمَلُونَ ٦٢ لَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ
وَالْأَحْبَارُ عَن قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا
يَصْنَعُونَ ٦٣ وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا
بِمَا قَالُوا بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَاءُ وَلَيَزِيدَنَّ كَثِيرًا
مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ
وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ كُلَّمَا أَوْقَدُوا نَارًا لِّلْحَرْبِ أَطْفَأَهَا
اللَّهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ ٦٤
وَلَوْ أَنَّ أَهْلَ الْكِتَابِ آمَنُوا وَاتَّقَوْا لَكَفَّرْنَا عَنْهُمْ
سَيِّئَاتِهِمْ وَلَأَدْخَلْنَاهُمْ جَنَّاتِ النَّعِيمِ ٦٥ وَلَوْ أَنَّهُمْ أَقَامُوا
التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُوا
مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم مِّنْهُمْ أُمَّةٌ مُّقْتَصِدَةٌ
وَكَثِيرٌ مِّنْهُمْ سَاءَ مَا يَعْمَلُونَ ٦٦ ۞ يَا
أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ
فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللَّهَ لَا
يَهْدِي الْقَوْمَ الْكَافِرِينَ ٦٧ قُلْ يَا أَهْلَ الْكِتَابِ لَسْتُمْ عَلَىٰ شَيْءٍ
حَتَّىٰ تُقِيمُوا التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْكُم مِّن
رَّبِّكُمْ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا
وَكُفْرًا فَلَا تَأْسَ عَلَى الْقَوْمِ الْكَافِرِينَ ٦٨ إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ
هَادُوا وَالصَّابِئُونَ وَالنَّصَارَىٰ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ
وَعَمِلَ صَالِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٩ لَقَدْ أَخَذْنَا
مِيثَاقَ بَنِي إِسْرَائِيلَ وَأَرْسَلْنَا إِلَيْهِمْ رُسُلًا كُلَّمَا جَاءَهُمْ رَسُولٌ
بِمَا لَا تَهْوَىٰ أَنفُسُهُمْ فَرِيقًا كَذَّبُوا وَفَرِيقًا يَقْتُلُونَ ٧٠
وَحَسِبُوا أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا وَصَمُّوا ثُمَّ تَابَ اللَّهُ عَلَيْهِمْ ثُمَّ
عَمُوا وَصَمُّوا كَثِيرٌ مِّنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ ٧١
لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ
يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَن
يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ
وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ ٧٢ لَّقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ
ثَالِثُ ثَلَاثَةٍ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ وَإِن لَّمْ يَنتَهُوا
عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ ٧٣
أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٧٤
مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ وَأُمُّهُ
صِدِّيقَةٌ كَانَا يَأْكُلَانِ الطَّعَامَ انظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ
ثُمَّ انظُرْ أَنَّىٰ يُؤْفَكُونَ ٧٥ قُلْ أَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا
يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ٧٦ قُلْ
يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا
أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِن قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَن سَوَاءِ السَّبِيلِ ٧٧
لُعِنَ الَّذِينَ كَفَرُوا مِن بَنِي إِسْرَائِيلَ عَلَىٰ لِسَانِ
دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا
يَعْتَدُونَ ٧٨ كَانُوا لَا يَتَنَاهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ
لَبِئْسَ مَا كَانُوا يَفْعَلُونَ ٧٩ تَرَىٰ كَثِيرًا مِّنْهُمْ
يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ
أَنفُسُهُمْ أَن سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ
خَالِدُونَ ٨٠ وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا
أُنزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَٰكِنَّ كَثِيرًا
مِّنْهُمْ فَاسِقُونَ ٨١ ۞ لَتَجِدَنَّ أَشَدَّ النَّاسِ
عَدَاوَةً لِّلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا
وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا
نَصَارَىٰ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا
وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ ٨٢ وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى
الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا
مِنَ الْحَقِّ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ ٨٣
لَّا يُحِبُّ ٱللَّهُ ٱلْجَهْرَ بِٱلسُّوٓءِ مِنَ ٱلْقَوْلِ إِلَّا مَن ظُلِمَۚ وَكَانَ
ٱللَّهُ سَمِيعًا عَلِيمًا ۝١٤٨ إِن تُبْدُواْ خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُواْ عَن
سُوٓءٖ فَإِنَّ ٱللَّهَ كَانَ عَفُوّٗا قَدِيرًا ۝١٤٩ إِنَّ ٱلَّذِينَ يَكْفُرُونَ
بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُواْ بَيْنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ
نُؤْمِنُ بِبَعْضٖ وَنَكْفُرُ بِبَعْضٖ وَيُرِيدُونَ أَن يَتَّخِذُواْ
بَيْنَ ذَٰلِكَ سَبِيلًا ۝١٥٠ أُوْلَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ حَقّٗاۚ وَأَعْتَدْنَا
لِلْكَٰفِرِينَ عَذَابٗا مُّهِينٗا ۝١٥١ وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦ
وَلَمْ يُفَرِّقُواْ بَيْنَ أَحَدٖ مِّنْهُمْ أُوْلَٰٓئِكَ سَوْفَ يُؤْتِيهِمْ
أُجُورَهُمْۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ۝١٥٢ يَسْـَٔلُكَ أَهْلُ ٱلْكِتَٰبِ
أَن تُنَزِّلَ عَلَيْهِمْ كِتَٰبٗا مِّنَ ٱلسَّمَآءِۚ فَقَدْ سَأَلُواْ مُوسَىٰٓ أَكْبَرَ
مِن ذَٰلِكَ فَقَالُوٓاْ أَرِنَا ٱللَّهَ جَهْرَةٗ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ بِظُلْمِهِمْۚ
ثُمَّ ٱتَّخَذُواْ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ فَعَفَوْنَا
عَن ذَٰلِكَۚ وَءَاتَيْنَا مُوسَىٰ سُلْطَٰنٗا مُّبِينٗا ۝١٥٣ وَرَفَعْنَا فَوْقَهُمُ
ٱلطُّورَ بِمِيثَٰقِهِمْ وَقُلْنَا لَهُمُ ٱدْخُلُواْ ٱلْبَابَ سُجَّدٗا وَقُلْنَا
لَهُمْ لَا تَعْدُواْ فِي ٱلسَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظٗا ۝١٥٤
فَبِمَا نَقْضِهِم مِّيثَٰقَهُمْ وَكُفْرِهِم بِـَٔايَٰتِ ٱللَّهِ وَقَتْلِهِمُ ٱلْأَنۢبِيَآءَ
بِغَيْرِ حَقّٖ وَقَوْلِهِمْ قُلُوبُنَا غُلْفُۢۚ بَلْ طَبَعَ ٱللَّهُ عَلَيْهَا بِكُفْرِهِمْ
فَلَا يُؤْمِنُونَ إِلَّا قَلِيلٗا ۝١٥٥ وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَٰنًا
عَظِيمٗا ۝١٥٦ وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ
ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمْۚ وَإِنَّ ٱلَّذِينَ
ٱخْتَلَفُواْ فِيهِ لَفِي شَكّٖ مِّنْهُۚ مَا لَهُم بِهِۦ مِنْ عِلْمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّۚ
وَمَا قَتَلُوهُ يَقِينَۢا ۝١٥٧ بَل رَّفَعَهُ ٱللَّهُ إِلَيْهِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗا
۝١٥٨ وَإِن مِّنْ أَهْلِ ٱلْكِتَٰبِ إِلَّا لَيُؤْمِنَنَّ بِهِۦ قَبْلَ مَوْتِهِۦۖ وَيَوْمَ
ٱلْقِيَٰمَةِ يَكُونُ عَلَيْهِمْ شَهِيدٗا ۝١٥٩ فَبِظُلْمٖ مِّنَ ٱلَّذِينَ هَادُواْ
حَرَّمْنَا عَلَيْهِمْ طَيِّبَٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ
كَثِيرٗا ۝١٦٠ وَأَخْذِهِمُ ٱلرِّبَوٰاْ وَقَدْ نُهُواْ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ
ٱلنَّاسِ بِٱلْبَٰطِلِۚ وَأَعْتَدْنَا لِلْكَٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمٗا ۝١٦١ لَّٰكِنِ
ٱلرَّٰسِخُونَ فِي ٱلْعِلْمِ مِنْهُمْ وَٱلْمُؤْمِنُونَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ
وَمَآ أُنزِلَ مِن قَبْلِكَۚ وَٱلْمُقِيمِينَ ٱلصَّلَوٰةَۚ وَٱلْمُؤْتُونَ ٱلزَّكَوٰةَ
وَٱلْمُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ أُوْلَٰٓئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا ۝١٦٢
إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٖ وَٱلنَّبِيِّـنَ مِنۢ بَعْدِهِۦۚ
وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ
وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيْمَٰنَۚ
وَءَاتَيْنَا دَاوُدَ زَبُورٗا ۝١٦٣ وَرُسُلٗا قَدْ قَصَصْنَٰهُمْ عَلَيْكَ
مِن قَبْلُ وَرُسُلٗا لَّمْ نَقْصُصْهُمْ عَلَيْكَۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ
تَكْلِيمٗا ۝١٦٤ رُّسُلٗا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ
لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةُۢ بَعْدَ ٱلرُّسُلِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗا
۝١٦٥ لَّٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَۖ أَنزَلَهُ بِعِلْمِهِۦۖ وَٱلْمَلَٰٓئِكَةُ
يَشْهَدُونَۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا ۝١٦٦ إِنَّ ٱلَّذِينَ كَفَرُواْ
وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ قَدْ ضَلُّواْ ضَلَٰلَۢا بَعِيدًا ۝١٦٧ إِنَّ ٱلَّذِينَ
كَفَرُواْ وَظَلَمُواْ لَمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ
طَرِيقًا ۝١٦٨ إِلَّا طَرِيقَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ وَكَانَ
ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗا ۝١٦٩ يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلرَّسُولُ بِٱلْحَقِّ
مِن رَّبِّكُمْ فَـَٔامِنُواْ خَيْرٗا لَّكُمْۚ وَإِن تَكْفُرُواْ فَإِنَّ لِلَّهِ
مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا ۝١٧٠
يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُواْ فِي دِينِكُمْ وَلَا تَقُولُواْ عَلَى
ٱللَّهِ إِلَّا ٱلْحَقَّۚ إِنَّمَا ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ رَسُولُ ٱللَّهِ
وَكَلِمَتُهُٓ أَلْقَىٰهَآ إِلَىٰ مَرْيَمَ وَرُوحَ مِّنْهُۖ فَـَٔامِنُواْ بِٱللَّهِ
وَرُسُلِهِۦۖ وَلَا تَقُولُواْ ثَلَٰثَةٌۚ ٱنتَهُواْ خَيْرٗا لَّكُمْۚ إِنَّمَا ٱللَّهُ
إِلَٰهَ وَٰحِدَۖ سُبْحَٰنَهُٓ أَن يَكُونَ لَهُ وَلَدَۘ لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ
وَمَا فِي ٱلْأَرْضِ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا ۝١٧١ لَّن يَسْتَنكِفَ
ٱلْمَسِيحُ أَن يَكُونَ عَبْدٗا لِّلَّهِ وَلَا ٱلْمَلَٰٓئِكَةُ ٱلْمُقَرَّبُونَۚ
وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِۦ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ
إِلَيْهِ جَمِيعٗا ۝١٧٢ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِۦۖ وَأَمَّا ٱلَّذِينَ
ٱسْتَنكَفُواْ وَٱسْتَكْبَرُواْ فَيُعَذِّبُهُمْ عَذَابًا أَلِيمٗا وَلَا
يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗا ۝١٧٣ يَٰٓأَيُّهَا ٱلنَّاسُ
قَدْ جَآءَكُم بُرْهَٰنَ مِّن رَّبِّكُمْ وَأَنزَلْنَآ إِلَيْكُمْ نُورٗا مُّبِينٗا
۝١٧٤ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَٱعْتَصَمُواْ بِهِۦ فَسَيُدْخِلُهُمْ فِي
رَحْمَةٖ مِّنْهُ وَفَضْلٖ وَيَهْدِيهِمْ إِلَيْهِ صِرَٰطٗا مُّسْتَقِيمٗا ۝١٧٥
يَسْتَفْتُونَكَ قُلِ ٱللَّهُ يُفْتِيكُمْ فِي ٱلْكَلَٰلَةِۚ إِنِ ٱمْرُؤٌاْ هَلَكَ
لَيْسَ لَهُ وَلَدَ وَلَهُٓ أُخْتَ فَلَهَا نِصْفُ مَا تَرَكَۚ وَهُوَ يَرِثُهَآ إِن
لَّمْ يَكُن لَّهَا وَلَدَۚ فَإِن كَانَتَا ٱثْنَتَيْنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَۚ
وَإِن كَانُوٓاْ إِخْوَةٗ رِّجَالٗا وَنِسَآءٗ فَلِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ
يُبَيِّنُ ٱللَّهُ لَكُمْ أَن تَضِلُّواْ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمُۢ ۝١٧٦
ﱋ
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَوْفُواْ بِٱلْعُقُودِۚ أُحِلَّتْ لَكُم بَهِيمَةُ ٱلْأَنْعَٰمِ
إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّي ٱلصَّيْدِ وَأَنتُمْ حُرُمٌ إِنَّ ٱللَّهَ
يَحْكُمُ مَا يُرِيدُ ۝١ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحِلُّواْ شَعَٰٓئِرَ ٱللَّهِ
وَلَا ٱلشَّهْرَ ٱلْحَرَامَ وَلَا ٱلْهَدْيَ وَلَا ٱلْقَلَٰٓئِدَ وَلَآ ءَآمِّينَ ٱلْبَيْتَ
ٱلْحَرَامَ يَبْتَغُونَ فَضْلٗا مِّن رَّبِّهِمْ وَرِضْوَٰنٗاۚ وَإِذَا حَلَلْتُمْ فَٱصْطَادُواْۚ
وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ أَن صَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ أَن
تَعْتَدُواْۘ وَتَعَاوَنُواْ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰۖ وَلَا تَعَاوَنُواْ عَلَى ٱلْإِثْمِ
وَٱلْعُدْوَٰنِۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ۝٢
حُرِّمَتْ عَلَيْكُمُ ٱلْمَيْتَةُ وَٱلدَّمُ وَلَحْمُ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ
وَٱلْمُنْخَنِقَةُ وَٱلْمَوْقُوذَةُ وَٱلْمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ
ٱلسَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسْتَقْسِمُواْ
بِٱلْأَزْلَٰمِۚ ذَٰلِكُمْ فِسْقٌ ٱلْيَوْمَ يَئِسَ ٱلَّذِينَ كَفَرُواْ مِن دِينِكُمْ فَلَا
تَخْشَوْهُمْ وَٱخْشَوْنِۚ ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ
نِعْمَتِي وَرَضِيتُ لَكُمُ ٱلْإِسْلَٰمَ دِينٗاۚ فَمَنِ ٱضْطُرَّ فِي مَخْمَصَةٍ
غَيْرَ مُتَجَانِفٖ لِّإِثْمٖ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ۝٣ يَسْـَٔلُونَكَ مَاذَآ
أُحِلَّ لَهُمْۖ قُلْ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ وَمَا عَلَّمْتُم مِّنَ ٱلْجَوَارِحِ
مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُۖ فَكُلُواْ مِمَّآ أَمْسَكْنَ عَلَيْكُمْ
وَٱذْكُرُواْ ٱسْمَ ٱللَّهِ عَلَيْهِۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ۝٤
ٱلْيَوْمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُۖ وَطَعَامُ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ حِلَّ لَّكُمْ
وَطَعَامُكُمْ حِلَّ لَّهُمْۖ وَٱلْمُحْصَنَٰتُ مِنَ ٱلْمُؤْمِنَٰتِ وَٱلْمُحْصَنَٰتُ
مِنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ مِن قَبْلِكُمْ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ
مُحْصِنِينَ غَيْرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِيٓ أَخْدَانٖ وَمَن يَكْفُرْ
بِٱلْإِيمَٰنِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي ٱلْأٓخِرَةِ مِنَ ٱلْخَٰسِرِينَ ۝٥
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُواْ
وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى ٱلْمَرَافِقِ وَٱمْسَحُواْ بِرُءُوسِكُمْ
وَأَرْجُلَكُمْ إِلَى ٱلْكَعْبَيْنِۚ وَإِن كُنتُمْ جُنُبٗا فَٱطَّهَّرُواْۚ
وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدَ مِّنكُم مِّنَ
ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُواْ مَآءٗ فَتَيَمَّمُواْ صَعِيدٗا
طَيِّبٗا فَٱمْسَحُواْ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُۚ مَا يُرِيدُ ٱللَّهُ
لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٖ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمْ
وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ ۝٦
وَٱذْكُرُواْ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ وَمِيثَٰقَهُ ٱلَّذِي وَاثَقَكُم
بِهِۦٓ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَاۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ عَلِيمُۢ
بِذَاتِ ٱلصُّدُورِ ۝٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ
لِلَّهِ شُهَدَآءَ بِٱلْقِسْطِۖ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ عَلَىٰٓ
أَلَّا تَعْدِلُواْۚ ٱعْدِلُواْ هُوَ أَقْرَبُ لِلتَّقْوَىٰۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ
ٱللَّهَ خَبِيرُۢ بِمَا تَعْمَلُونَ ۝٨ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ
وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةَ وَأَجْرٌ عَظِيمَ ۝٩
وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ
ٱلْجَحِيمِ ۝١٠ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذْكُرُواْ نِعْمَتَ
ٱللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوٓاْ إِلَيْكُمْ أَيْدِيَهُمْ
فَكَفَّ أَيْدِيَهُمْ عَنكُمْۖ وَٱتَّقُواْ ٱللَّهَۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ
ٱلْمُؤْمِنُونَ ۝١١ وَلَقَدْ أَخَذَ ٱللَّهُ مِيثَٰقَ بَنِيٓ إِسْرَٰٓءِيلَ
وَبَعَثْنَا مِنْهُمُ ٱثْنَيْ عَشَرَ نَقِيبٗاۖ وَقَالَ ٱللَّهُ إِنِّي
مَعَكُمْۖ لَئِنْ أَقَمْتُمُ ٱلصَّلَوٰةَ وَءَاتَيْتُمُ ٱلزَّكَوٰةَ
وَءَامَنتُم بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ ٱللَّهَ قَرْضًا
حَسَنٗا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّـَٔاتِكُمْ وَلَأُدْخِلَنَّكُمْ
جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ
مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ۝١٢ فَبِمَا نَقْضِهِم
مِّيثَٰقَهُمْ لَعَنَّٰهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَٰسِيَةٗۖ يُحَرِّفُونَ
ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَنَسُواْ حَظّٗا مِّمَّا ذُكِّرُواْ
بِهِۦۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٖ مِّنْهُمْ إِلَّا قَلِيلٗا مِّنْهُمْۖ
فَٱعْفُ عَنْهُمْ وَٱصْفَحْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ ۝١٣
وَمِنَ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰٓ أَخَذْنَا مِيثَٰقَهُمْ فَنَسُواْ
حَظّٗا مِّمَّا ذُكِّرُواْ بِهِۦ فَأَغْرَيْنَا بَيْنَهُمُ ٱلْعَدَاوَةَ
وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِۚ وَسَوْفَ يُنَبِّئُهُمُ ٱللَّهُ
بِمَا كَانُواْ يَصْنَعُونَ ۝١٤ يَٰٓأَهْلَ ٱلْكِتَٰبِ قَدْ
جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرٗا مِّمَّا
كُنتُمْ تُخْفُونَ مِنَ ٱلْكِتَٰبِ وَيَعْفُواْ عَن كَثِيرٖۚ
قَدْ جَآءَكُم مِّنَ ٱللَّهِ نُورَ وَكِتَٰبَ مُّبِينَ ۝١٥
يَهْدِي بِهِ ٱللَّهُ مَنِ ٱتَّبَعَ رِضْوَٰنَهُ سُبُلَ ٱلسَّلَٰمِ
وَيُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِهِۦ
وَيَهْدِيهِمْ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ۝١٦ لَّقَدْ كَفَرَ
ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَۚ
قُلْ فَمَن يَمْلِكُ مِنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ أَن يُهْلِكَ
ٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَأُمَّهُ وَمَن فِي ٱلْأَرْضِ
جَمِيعٗا وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَاۚ
يَخْلُقُ مَا يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ۝١٧
وَقَالَتِ ٱلْيَهُودُ وَٱلنَّصَٰرَىٰ نَحْنُ أَبْنَٰٓؤُاْ ٱللَّهِ وَأَحِبَّٰٓؤُهُۚ قُلْ
فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُمۖ بَلْ أَنتُم بَشَرَ مِّمَّنْ خَلَقَۚ يَغْفِرُ لِمَن
يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ
وَمَا بَيْنَهُمَاۖ وَإِلَيْهِ ٱلْمَصِيرُ ۝١٨ يَٰٓأَهْلَ ٱلْكِتَٰبِ قَدْ جَآءَكُمْ
رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَىٰ فَتْرَةٖ مِّنَ ٱلرُّسُلِ أَن تَقُولُواْ مَا جَآءَنَا
مِنۢ بَشِيرٖ وَلَا نَذِيرٖۖ فَقَدْ جَآءَكُم بَشِيرَ وَنَذِيرَ وَٱللَّهُ عَلَىٰ كُلِّ
شَيْءٖ قَدِيرَ ۝١٩ وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ ٱذْكُرُواْ
نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنۢبِيَآءَ وَجَعَلَكُم مُّلُوكٗا
وَءَاتَىٰكُم مَّا لَمْ يُؤْتِ أَحَدٗا مِّنَ ٱلْعَٰلَمِينَ ۝٢٠ يَٰقَوْمِ ٱدْخُلُواْ
ٱلْأَرْضَ ٱلْمُقَدَّسَةَ ٱلَّتِي كَتَبَ ٱللَّهُ لَكُمْ وَلَا تَرْتَدُّواْ
عَلَىٰٓ أَدْبَارِكُمْ فَتَنقَلِبُواْ خَٰسِرِينَ ۝٢١ قَالُواْ يَٰمُوسَىٰٓ إِنَّ
فِيهَا قَوْمٗا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىٰ يَخْرُجُواْ مِنْهَا فَإِن
يَخْرُجُواْ مِنْهَا فَإِنَّا دَٰخِلُونَ ۝٢٢ قَالَ رَجُلَانِ مِنَ ٱلَّذِينَ يَخَافُونَ
أَنْعَمَ ٱللَّهُ عَلَيْهِمَا ٱدْخُلُواْ عَلَيْهِمُ ٱلْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ
غَٰلِبُونَۚ وَعَلَى ٱللَّهِ فَتَوَكَّلُوٓاْ إِن كُنتُم مُّؤْمِنِينَ ۝٢٣
قَالُواْ يَٰمُوسَىٰٓ إِنَّا لَن نَّدْخُلَهَآ أَبَدٗا مَّا دَامُواْ فِيهَا فَٱذْهَبْ
أَنتَ وَرَبُّكَ فَقَٰتِلَآ إِنَّا هَٰهُنَا قَٰعِدُونَ ۝٢٤ قَالَ رَبِّ إِنِّي
لَآ أَمْلِكُ إِلَّا نَفْسِي وَأَخِيۖ فَٱفْرُقْ بَيْنَنَا وَبَيْنَ ٱلْقَوْمِ
ٱلْفَٰسِقِينَ ۝٢٥ قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْۛ أَرْبَعِينَ سَنَةٗۛ
يَتِيهُونَ فِي ٱلْأَرْضِۚ فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْفَٰسِقِينَ
۝٢٦ وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱبْنَيْ ءَادَمَ بِٱلْحَقِّ إِذْ قَرَّبَا قُرْبَانٗا فَتُقُبِّلَ
مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ ٱلْأٓخَرِ قَالَ لَأَقْتُلَنَّكَۖ
قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلْمُتَّقِينَ ۝٢٧ لَئِنۢ بَسَطتَ إِلَيَّ يَدَكَ
لِتَقْتُلَنِي مَآ أَنَا بِبَاسِطٖ يَدِيَ إِلَيْكَ لِأَقْتُلَكَۖ إِنِّيٓ أَخَافُ ٱللَّهَ
رَبَّ ٱلْعَٰلَمِينَ ۝٢٨ إِنِّيٓ أُرِيدُ أَن تَبُوٓأَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ
مِنْ أَصْحَٰبِ ٱلنَّارِۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَ ۝٢٩ فَطَوَّعَتْ
لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ ٱلْخَٰسِرِينَ ۝٣٠
فَبَعَثَ ٱللَّهُ غُرَابٗا يَبْحَثُ فِي ٱلْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَٰرِي
سَوْءَةَ أَخِيهِۚ قَالَ يَٰوَيْلَتَىٰٓ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا
ٱلْغُرَابِ فَأُوَٰرِيَ سَوْءَةَ أَخِيۖ فَأَصْبَحَ مِنَ ٱلنَّٰدِمِينَ ۝٣١
مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ أَنَّهُ مَن قَتَلَ
نَفْسَۢا بِغَيْرِ نَفْسٍ أَوْ فَسَادٖ فِي ٱلْأَرْضِ فَكَأَنَّمَا قَتَلَ
ٱلنَّاسَ جَمِيعٗا وَمَنْ أَحْيَاهَا فَكَأَنَّمَآ أَحْيَا ٱلنَّاسَ
جَمِيعٗاۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُنَا بِٱلْبَيِّنَٰتِ ثُمَّ إِنَّ كَثِيرٗا
مِّنْهُم بَعْدَ ذَٰلِكَ فِي ٱلْأَرْضِ لَمُسْرِفُونَ ۝٣٢ إِنَّمَا
جَزَٰٓؤُاْ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي
ٱلْأَرْضِ فَسَادًا أَن يُقَتَّلُوٓاْ أَوْ يُصَلَّبُوٓاْ أَوْ تُقَطَّعَ أَيْدِيهِمْ
وَأَرْجُلُهُم مِّنْ خِلَٰفٍ أَوْ يُنفَوْاْ مِنَ ٱلْأَرْضِۚ ذَٰلِكَ
لَهُمْ خِزْيَ فِي ٱلدُّنْيَاۖ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابٌ عَظِيمٌ
۝٣٣ إِلَّا ٱلَّذِينَ تَابُواْ مِن قَبْلِ أَن تَقْدِرُواْ عَلَيْهِمْۖ فَٱعْلَمُوٓاْ
أَنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ۝٣٤ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ
ٱللَّهَ وَٱبْتَغُوٓاْ إِلَيْهِ ٱلْوَسِيلَةَ وَجَٰهِدُواْ فِي سَبِيلِهِۦ
لَعَلَّكُمْ تُفْلِحُونَ ۝٣٥ إِنَّ ٱلَّذِينَ كَفَرُواْ لَوْ أَنَّ لَهُم
مَّا فِي ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لِيَفْتَدُواْ بِهِۦ مِنْ
عَذَابِ يَوْمِ ٱلْقِيَٰمَةِ مَا تُقُبِّلَ مِنْهُمْۖ وَلَهُمْ عَذَابٌ أَلِيمَ ۝٣٦
يُرِيدُونَ أَن يَخْرُجُواْ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنْهَاۖ
وَلَهُمْ عَذَابَ مُّقِيمَ ۝٣٧ وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقْطَعُوٓاْ
أَيْدِيَهُمَا جَزَآءَۢ بِمَا كَسَبَا نَكَٰلٗا مِّنَ ٱللَّهِ وَٱللَّهُ عَزِيزٌ
حَكِيمَ ۝٣٨ فَمَن تَابَ مِنۢ بَعْدِ ظُلْمِهِۦ وَأَصْلَحَ فَإِنَّ ٱللَّهَ
يَتُوبُ عَلَيْهِۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌ ۝٣٩ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ
لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُعَذِّبُ مَن يَشَآءُ وَيَغْفِرُ
لِمَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ۝٤٠ يَٰٓأَيُّهَا
ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلْكُفْرِ مِنَ
ٱلَّذِينَ قَالُوٓاْ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْۛ وَمِنَ
ٱلَّذِينَ هَادُواْۛ سَمَّٰعُونَ لِلْكَذِبِ سَمَّٰعُونَ لِقَوْمٍ
ءَاخَرِينَ لَمْ يَأْتُوكَۖ يُحَرِّفُونَ ٱلْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦۖ
يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ
فَٱحْذَرُواْۚ وَمَن يُرِدِ ٱللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ ٱللَّهِ
شَيْـًٔاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْۚ لَهُمْ
فِي ٱلدُّنْيَا خِزْيَۖ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابٌ عَظِيمَ ۝٤١
سَمَّٰعُونَ لِلْكَذِبِ أَكَّٰلُونَ لِلسُّحْتِۚ فَإِن جَآءُوكَ
فَٱحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْۖ وَإِن تُعْرِضْ عَنْهُمْ فَلَن
يَضُرُّوكَ شَيْـٔٗاۖ وَإِنْ حَكَمْتَ فَٱحْكُم بَيْنَهُم بِٱلْقِسْطِۚ
إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ ۝٤٢ وَكَيْفَ يُحَكِّمُونَكَ
وَعِندَهُمُ ٱلتَّوْرَىٰةُ فِيهَا حُكْمُ ٱللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنۢ بَعْدِ
ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلْمُؤْمِنِينَ ۝٤٣ إِنَّآ أَنزَلْنَا ٱلتَّوْرَىٰةَ
فِيهَا هُدٗى وَنُورَۚ يَحْكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسْلَمُواْ
لِلَّذِينَ هَادُواْ وَٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ بِمَا ٱسْتُحْفِظُواْ مِن
كِتَٰبِ ٱللَّهِ وَكَانُواْ عَلَيْهِ شُهَدَآءَۚ فَلَا تَخْشَوُاْ ٱلنَّاسَ
وَٱخْشَوْنِ وَلَا تَشْتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗاۚ وَمَن لَّمْ يَحْكُم
بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ ۝٤٤ وَكَتَبْنَا
عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ
بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ
قِصَاصَۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةَ لَّهُۚ وَمَن
لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ۝٤٥
وَقَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ
مِنَ ٱلتَّوْرَىٰةِۖ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ فِيهِ هُدٗى وَنُورَ وَمُصَدِّقٗا
لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدٗى وَمَوْعِظَةٗ لِّلْمُتَّقِينَ ۝٤٦
وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِۚ وَمَن لَّمْ يَحْكُم
بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ ۝٤٧ وَأَنزَلْنَآ إِلَيْكَ
ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَٰبِ
وَمُهَيْمِنًا عَلَيْهِۖ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ
عَمَّا جَآءَكَ مِنَ ٱلْحَقِّۚ لِكُلّٖ جَعَلْنَا مِنكُمْ شِرْعَةٗ وَمِنْهَاجٗاۚ
وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن لِّيَبْلُوَكُمْ
فِي مَآ ءَاتَىٰكُمْۖ فَٱسْتَبِقُواْ ٱلْخَيْرَٰتِۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعٗا
فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ۝٤٨ وَأَنِ ٱحْكُم بَيْنَهُم
بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ
بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَۖ فَإِن تَوَلَّوْاْ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم
بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ ۝٤٩ أَفَحُكْمَ
ٱلْجَٰهِلِيَّةِ يَبْغُونَۚ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ حُكْمٗا لِّقَوْمٖ يُوقِنُونَ ۝٥٠
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلْيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوْلِيَآءَۘ بَعْضُهُمْ
أَوْلِيَآءُ بَعْضٖۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ
ٱلظَّٰلِمِينَ ۝٥١ فَتَرَى ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ يُسَٰرِعُونَ فِيهِمْ يَقُولُونَ
نَخْشَىٰٓ أَن تُصِيبَنَا دَآئِرَةَۚ فَعَسَى ٱللَّهُ أَن يَأْتِيَ بِٱلْفَتْحِ أَوْ أَمْرٖ مِّنْ عِندِهِۦ
فَيُصْبِحُواْ عَلَىٰ مَآ أَسَرُّواْ فِيٓ أَنفُسِهِمْ نَٰدِمِينَ ۝٥٢ وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓاْ
أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ إِنَّهُمْ لَمَعَكُمْۚ حَبِطَتْ
أَعْمَٰلُهُمْ فَأَصْبَحُواْ خَٰسِرِينَ ۝٥٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَن يَرْتَدَّ
مِنكُمْ عَن دِينِهِۦ فَسَوْفَ يَأْتِي ٱللَّهُ بِقَوْمٖ يُحِبُّهُمْ وَيُحِبُّونَهُٓ أَذِلَّةٍ
عَلَى ٱلْمُؤْمِنِينَ أَعِزَّةٍ عَلَى ٱلْكَٰفِرِينَ يُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ وَلَا
يَخَافُونَ لَوْمَةَ لَآئِمٖۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ
عَلِيمٌ ۝٥٤ إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُ وَٱلَّذِينَ ءَامَنُواْ ٱلَّذِينَ يُقِيمُونَ
ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُمْ رَٰكِعُونَ ۝٥٥ وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُ
وَٱلَّذِينَ ءَامَنُواْ فَإِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْغَٰلِبُونَ ۝٥٦ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ
لَا تَتَّخِذُواْ ٱلَّذِينَ ٱتَّخَذُواْ دِينَكُمْ هُزُوٗا وَلَعِبٗا مِّنَ ٱلَّذِينَ أُوتُواْ
ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَٱلْكُفَّارَ أَوْلِيَآءَۚ وَٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ ۝٥٧
وَإِذَا نَادَيْتُمْ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوٗا وَلَعِبٗاۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ
لَّا يَعْقِلُونَ ۝٥٨ قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ هَلْ تَنقِمُونَ مِنَّآ إِلَّآ أَنْ ءَامَنَّا
بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَٰسِقُونَ ۝٥٩
قُلْ هَلْ أُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ
عَلَيْهِ وَجَعَلَ مِنْهُمُ ٱلْقِرَدَةَ وَٱلْخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَۚ أُوْلَٰٓئِكَ شَرَّ
مَّكَانٗا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ ۝٦٠ وَإِذَا جَآءُوكُمْ قَالُوٓاْ ءَامَنَّا وَقَد
دَّخَلُواْ بِٱلْكُفْرِ وَهُمْ قَدْ خَرَجُواْ بِهِۦۚ وَٱللَّهُ أَعْلَمُ بِمَا كَانُواْ يَكْتُمُونَ
۝٦١ وَتَرَىٰ كَثِيرٗا مِّنْهُمْ يُسَٰرِعُونَ فِي ٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَأَكْلِهِمُ
ٱلسُّحْتَۚ لَبِئْسَ مَا كَانُواْ يَعْمَلُونَ ۝٦٢ لَوْلَا يَنْهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ
وَٱلْأَحْبَارُ عَن قَوْلِهِمُ ٱلْإِثْمَ وَأَكْلِهِمُ ٱلسُّحْتَۚ لَبِئْسَ مَا كَانُواْ
يَصْنَعُونَ ۝٦٣ وَقَالَتِ ٱلْيَهُودُ يَدُ ٱللَّهِ مَغْلُولَةٌۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُواْ
بِمَا قَالُواْۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَآءُۚ وَلَيَزِيدَنَّ كَثِيرٗا
مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنٗا وَكُفْرٗاۚ وَأَلْقَيْنَا بَيْنَهُمُ ٱلْعَدَٰوَةَ
وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِۚ كُلَّمَآ أَوْقَدُواْ نَارٗا لِّلْحَرْبِ أَطْفَأَهَا
ٱللَّهُۚ وَيَسْعَوْنَ فِي ٱلْأَرْضِ فَسَادٗاۚ وَٱللَّهُ لَا يُحِبُّ ٱلْمُفْسِدِينَ ۝٦٤
وَلَوْ أَنَّ أَهْلَ ٱلْكِتَٰبِ ءَامَنُواْ وَٱتَّقَوْاْ لَكَفَّرْنَا عَنْهُمْ
سَيِّـَٔاتِهِمْ وَلَأَدْخَلْنَٰهُمْ جَنَّٰتِ ٱلنَّعِيمِ ۝٦٥ وَلَوْ أَنَّهُمْ أَقَامُواْ
ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُواْ
مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمۚ مِّنْهُمْ أُمَّةَ مُّقْتَصِدَةَۖ
وَكَثِيرَ مِّنْهُمْ سَآءَ مَا يَعْمَلُونَ ۝٦٦ يَٰٓأَيُّهَا ٱلرَّسُولُ
بَلِّغْ مَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ
رِسَالَتَهُۚ وَٱللَّهُ يَعْصِمُكَ مِنَ ٱلنَّاسِ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ
ٱلْكَٰفِرِينَ ۝٦٧ قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَسْتُمْ عَلَىٰ شَيْءٍ حَتَّىٰ
تُقِيمُواْ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ
وَلَيَزِيدَنَّ كَثِيرٗا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنٗا وَكُفْرٗاۖ
فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ ۝٦٨ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ
هَادُواْ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ
وَعَمِلَ صَٰلِحٗا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ۝٦٩ لَقَدْ أَخَذْنَا
مِيثَٰقَ بَنِيٓ إِسْرَٰٓءِيلَ وَأَرْسَلْنَآ إِلَيْهِمْ رُسُلٗاۖ كُلَّمَا جَآءَهُمْ رَسُولُۢ
بِمَا لَا تَهْوَىٰٓ أَنفُسُهُمْ فَرِيقٗا كَذَّبُواْ وَفَرِيقٗا يَقْتُلُونَ ۝٧٠
وَحَسِبُوٓاْ أَلَّا تَكُونَ فِتْنَةَ فَعَمُواْ وَصَمُّواْ ثُمَّ تَابَ ٱللَّهُ عَلَيْهِمْ ثُمَّ
عَمُواْ وَصَمُّواْ كَثِيرَ مِّنْهُمْۚ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَ ۝٧١
لَقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَۖ وَقَالَ ٱلْمَسِيحُ
يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱعْبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمْۖ إِنَّهُ مَن يُشْرِكْ
بِٱللَّهِ فَقَدْ حَرَّمَ ٱللَّهُ عَلَيْهِ ٱلْجَنَّةَ وَمَأْوَىٰهُ ٱلنَّارُۖ وَمَا
لِلظَّٰلِمِينَ مِنْ أَنصَارٖ ۝٧٢ لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ
ثَالِثُ ثَلَٰثَةٖۘ وَمَا مِنْ إِلَٰهٍ إِلَّآ إِلَٰهَ وَٰحِدَۚ وَإِن لَّمْ يَنتَهُواْ
عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابٌ أَلِيمٌ ۝٧٣
أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسْتَغْفِرُونَهُۚ وَٱللَّهُ غَفُورَ رَّحِيمَ ۝٧٤
مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولَ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُ
صِدِّيقَةَۖ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْأٓيَٰتِ
ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَ ۝٧٥ قُلْ أَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا
يَمْلِكُ لَكُمْ ضَرّٗا وَلَا نَفْعٗاۚ وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ۝٧٦ قُلْ
يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُواْ فِي دِينِكُمْ غَيْرَ ٱلْحَقِّ وَلَا تَتَّبِعُوٓاْ أَهْوَآءَ
قَوْمٖ قَدْ ضَلُّواْ مِن قَبْلُ وَأَضَلُّواْ كَثِيرٗا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِ ۝٧٧
لُعِنَ ٱلَّذِينَ كَفَرُواْ مِنۢ بَنِيٓ إِسْرَٰٓءِيلَ عَلَىٰ لِسَانِ
دَاوُدَ وَعِيسَى ٱبْنِ مَرْيَمَۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ
يَعْتَدُونَ ۝٧٨ كَانُواْ لَا يَتَنَاهَوْنَ عَن مُّنكَرٖ فَعَلُوهُۚ
لَبِئْسَ مَا كَانُواْ يَفْعَلُونَ ۝٧٩ تَرَىٰ كَثِيرٗا مِّنْهُمْ
يَتَوَلَّوْنَ ٱلَّذِينَ كَفَرُواْۚ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ
أَنفُسُهُمْ أَن سَخِطَ ٱللَّهُ عَلَيْهِمْ وَفِي ٱلْعَذَابِ هُمْ
خَٰلِدُونَ ۝٨٠ وَلَوْ كَانُواْ يُؤْمِنُونَ بِٱللَّهِ وَٱلنَّبِيِّ وَمَآ
أُنزِلَ إِلَيْهِ مَا ٱتَّخَذُوهُمْ أَوْلِيَآءَ وَلَٰكِنَّ كَثِيرٗا
مِّنْهُمْ فَٰسِقُونَ ۝٨١ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةٗ
لِّلَّذِينَ ءَامَنُواْ ٱلْيَهُودَ وَٱلَّذِينَ أَشْرَكُواْۖ وَلَتَجِدَنَّ
أَقْرَبَهُم مَّوَدَّةٗ لِّلَّذِينَ ءَامَنُواْ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰۚ
ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانٗا وَأَنَّهُمْ
لَا يَسْتَكْبِرُونَ ۝٨٢ وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى
ٱلرَّسُولِ تَرَىٰٓ أَعْيُنَهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ مِمَّا عَرَفُواْ
مِنَ ٱلْحَقِّۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَ ۝٨٣
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇﲈ ﲉ
ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ
ﱞﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱋ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ
ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
‹ Juz ٥ Juz ٧ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).